Dictionary of quotations (classical) : with author and subject indexes

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DICTIONARY OF QUOTATIONS

(CLASSICAL)

DICTIONARY

OF

QUOTATIONS

(CLASSICAL)

BY

THOMAS BENFIELD HARBOTTLE

WITH AUTHORS AND SUBJECTS INDEXES

“ai ld jaa A)

LONDON
SWAN SONNENSCHEIN & CO., LimitTEep

NEW YORK: THE MACMILLAN CO., LIMITED
1906

DICTIONARY OF QUOTATIONS.

Linglish . . ‘ : P. H. Dawsiac, M.P.
Classical ‘ : ‘ T. B. HARBOTTLE.
French and Italian ‘ HARBOTTLE and DaLBIAc.
German and Spanish . [In preparation. |

First Epition, December, 1897; SEconD EDITION (revised), with
Appendix, April, 1902; THrrp EpiTion, January, 1906.

LATIN QUOTATIONS.

“A diis quidem immortalibus quae potest homini major esse poena,
furore atque dementia ? ”’
Cicero. De Haruspicum Responsis, XVIITI., 89.
‘*What greater punishment can the immortal gods inflict on man than
madness or insanity ?”
‘‘A prima descendit origine mundi
Causarum series.”’ Lucan. Pharsalia, VI., 608.
‘* Even from the first beginnings of the world
Descends a chain of causes.”
“ A proximis quisque minime anteiri vult.”’
Livy. Histories, VI., 34.
‘‘ Every one has a special objection to being excelled by his own relations.”

‘A se suisque orsus primum domum suam coércuit; quod plerisque
haud minus arduum est quam provinciam regere.”
Tacitus. Agricola, XIX.
‘* Beginning with himself and his family, he first made himself master in.
his own house ; a thing which is, in many cases, as difficult as the
ruling of a province.”

Ab alio exspectes, alteri quod feceris.”’ PuB.Lixtivus Syxvs, 1.
‘* Look to be treated by others as you have treated others.”
‘‘ Ab ovo usque ad mala.” Horace. Satires, I., 8, 6.

‘‘ From the eggs to the apples.” (From morning till night, in allusion to
the Roman cena.)

‘¢ Abiit, excessit, evasit, erupit.” Cicero. In Catilinam, II., 1, 1.

‘‘He is gone, he has fled, he has eluded our vigilance, he has broken
through our guards.”

* Absentem laedit, cum ebrio qui litigat.” PuBLILIus SyRvs, 3.
‘‘He who quarrels with a drunken man injures one who is absent.”

‘ Absentem qui rodit amicum,
Qui non defendit alio culpante, solutos
Qui captat risus hominum, famamque dicacis,
Fingere qui non visa potest, commissa tacere
Qui nequit; hic niger est, hunc tu, Romane, caveto.”
Horace. Satires, I., 4, 81.
‘* He who maligns an absent friend’s fair fame,
Who says no word for him when others blame,
Who courts a reckless laugh by random hits,
Just for the sake of ranking among wits,
Who feigns what he ne’er saw, a secret blabs,
Beware him, Roman ! that man steals or stabs.” —(Conington.)

I

2 ABSENTES TINNITU—ACCEPTISSIMA SEMPER.

‘‘ Absentes tinnitu aurium praesentire sermones de se receptum est.”
PLINY THE Exper. Natural History, XXVIIL,, 5.

‘‘It is generally admitted that the absent are warned by a ringing in the
ears, when they are being talked about.”

‘‘ Abstineas igitur damnandis; hujus enim vel
Una potens ratio est, ne crimina nostra sequantur
Ex nobis geniti; quoniam dociles imitandis
Turpibus ac pravis omnes sumus.” JUVENAL. Satires, XIV., 38.

‘¢ Refrain then from doing ill ; for one all-powerful reason, lest our chil-
dren should copy our misdeeds; we are all too prone to imitate
whatever is base and depraved.”

‘‘ Ac veluti magno in populo cum saepe coorta est
Seditio, saevitque animis ignobile volgus,
Jamque faces et saxa volant (furor arma ministrat) ;
Tum pietate gravem ac meritis si forte virum quem
Conspexere, silent, arrectisque auribus adstant ;
Ille regit dictis animos, et pectora mulcet.”
Virein. Aineid, I., 148.

‘* As when sedition oft has stirred
In some great town the vulgar herd,
And brands and stones already tly—
For rage has weapons always nigh—
Then should some man of worth appear
Whose stainless virtue all revere,
They hush, they hist: his clear voice rules
Their rebel wills, their anger cools.”—(Conington. )

*¢ Ac venerata Ceres, ita culmo surgeret alto,
Explicuit vino contractae seria frontis.”
Horace. Satires, IT., 2, 124.

“‘ And draughts to Ceres, so she’d top the ground
With good tall ears, our frets and worries drowned.”—(Conington. )

* Accendamque animos insani Martis amore.”’
Viren. Aineid, VII., 550.

‘*T will inflame their minds with lust of furious strife.”

‘** Accendebat haec, onerabatque Sejanus, peritia morum Tiberii odia in
longum jaciens, quae reconderet auctaque promeret.”’
Tacitus. Annals, I., 69.

‘¢ All this was inflamed and aggravated by Sejanus, who with his thorough
comprehension of the character of Tiberius, sowed for a distant future
hatreds which the emperor might treasure up and might exhibit when
fully matured.” —(Church and Brodribb.)

“ Acceptissima semper
Munera sunt auctor quae pretiosa facit.”
Ovip. Heroides, XVII, 71.

‘¢Those gifts are ever most acceptable
Which take their value only from the giver.”

ACCIPE NUNC—AD DAMNUM. 3

“‘Accipe nunc Danaum insidias, et crimine ab uno
Disce omnis.” Virain. Alneid, II., 65.
‘** Now listen while my tongue declares
The tale you ask of Danaan snares,
* And gather from a single charge
Their catalogue of crimes at large.” —(Conington.)

‘* Accipitri timidas credis, furiose, columbas ?
Plenum montano credis ovile lupo?”
Ovip. De Arte Amandi, IT., 368.

““Madman! Wouldst trust the hawk with timid doves,
Or with the crowded fold, the mountain wolf?”

*¢ Acclinis falsis animus meliora recusat.’? Horacs. Satires, IT., 2, 6.
‘‘The mind inclined to what is false recoils from better things.”

“‘ Acerrima proximorum odia.” Tacitus. History, IV., 70.
‘* No hatred is so bitter as that of near relations.”
* Acherontis pabulum.”’
Prautus. Casina, Act IT., Sc. I., 12.—(Cleostrata.)
‘* Food for Acheron.”
‘¢ Acribus initiis, incurioso fine.’’ Tacitus. Annals, VI., 17.
‘‘ Keen at the start, but careless at the end.”

** Acta, deos nunquam mortalia fallunt.”’ Ovip. Tristia, I., 2, 97.
‘‘ Nought that men do can e’er escape the gods.”
** Actum, aiunt, ne agas.”
TERENCE. Phormio, Act II., Sc. ITI., 72.—(Demipho.)
‘* What is done let us leave alone.”
“Acta ne agamus; reliqua paremus.”’
Cicero. Ad Atticum, IX., 6, T.

‘*Let us not go over the old ground, but rather prepare for
what is to come.”

“© Actutum fortunae solent mutarier. Varia vita est.”
Puavtus. Truculentus, Act II., Sc., I., 9.—(Astaphium.)
‘ Forsooth our fortunes are most variable. Life is full of change.”
‘‘ Ad auctores redit

Sceleris coacti culpa.” Sreneca. Troades, 880.—(Helena.)
‘‘ The blame falls on the instigators when a crime is committed under com-
pulsion.”

*¢Ad damnum adderetur injuria.” Cicero. Pro Tullio, XVII, 41.
‘‘That would be adding insult to injury.”

‘‘ Flagitio additis

Damnum.” Horace. Odes, ITI., 5, 26.
‘* You are adding injury to infamy.”
‘“¢ Quid facies tibi,
Injuriae qui addideris contumeliam ? ”

PHaEpRvus. Fables, V., 3, 4.

‘* What will you do to yourself, seeing that you are adding insult
to injury?”

4 AD KALENDAS GRAECAS—ADEO FACILIUS.

‘* Ad Kalendas Graecas.” Avaustus. (Suetonius, IT., 87.)
‘* At the Greek Kalends.”

‘¢ Ad Graecas, bone rex, fient mandata Kalendas.’’
QUEEN ELIZABETH. Reply to the envoys of Philip of Spain.

‘‘ Your commands, noble king, shall be obeyed at the Greek
Kalends.”

‘‘ Ad majorem Dei gloriam.’’ Canones et Decreta Concilit Tridentini.
“To the greater glory of God.”

‘*Ad omnia alia aetate sapimus rectius ;
Solum unum hoc vitium senectus adfert hominibus ;
Attentiores sumus ad rem omnes quam sat est.”’
TERENCE. Adelphi, Act V., Sc. III., 46.—(Micio.)
‘* In all matters else
Increase of age increases wisdom in us ;
This only vice age brings along with it ;
‘We're all more worldly-minded than we need ’.”
—(George Colman.)
‘‘Ad quae noscenda iter ingredi, transmittere mare solemus, ea sul:
oculis posita negligemus.”’
PLINY THE YOUNGER. Letters, VIII., 20.
‘We are always ready to take a journey or to cross the seas for the pur-
pose of seeing things to which, if they are put before our eyes, we pay
no attention.”
‘‘ Ad tristem partem strenua est suspicio.” PUBLILIUS SyRus, 6.
‘‘ A suspicious mind always looks on the black side of things.”
‘‘ Ad unguem
Factus homo.”’ Horace. Satires, I., 5, 82.
‘‘ A gentleman to the finger tips.”

‘“« Ad vivendum velut ad natandum is melior qui onere liberior.”’
Apuleius. De Magia, XXI.
‘“‘ He is the better equipped for life, as for swimming, who has the less to.
carry.”
“ Adde
Voltum habitumque hominis, quem tu vidisse beatus
Non magni pendis, quia contigit.”’ Horace. Satires, II., 4, 91.
‘«' Then the man’s look, his manner—these may seem
Mere things of course, perhaps, in your esteem,
So privileged as you are.”—(Conington. )
‘¢ Addito salis grano.”’
PLINY THE ELpER. Natural History, XXITI., 77.

‘“ With the addition of a grain of salt.”
(Hence, probably, the phrase, ‘‘ Cum grano salis”’.)

*s Adeo facilius est multa facere quam diu.” }
QuinTILIaAN. De Instttutione Oratoria, I., 12, 7.

‘‘It is much easier to try one’s hand at many things, than to concentrate
one’s powers on one thing.”

ADEO IN TENERIS—ADMONERI BONUS. 5

‘‘ Adeo in teneris consuescere multum est.”
Viren. Georgics, II., 272.
“Such force hath custom tender plants upon.”—(J. B. Rose.)
‘‘Adeo maxima quaeque ambigua sunt, dum alii quoquo modo audita

pro compertis-habent, alii vera in contrarium vertunt, et gliscit
utrumque posteritate.”’ Tacitus. Annals, III., 19.

‘So obscure are the greatest events, as some take for granted any hearsay,
whatever its source, others turn truth into falsehood, and both errors
find encouragement with posterity.”—(Church and Brodribb.)

‘“« Adeo res redit
Si quis quid reddit, magna habenda ’st gratia.”
TERENCE. Phormio, Act I., Sc. II., 5.—(Davus.)

‘* Tf a man pays you what he owes, you’re much
Beholden to him.”—( George Colman. )

‘‘ Adeo sanctum est vetus omne poema.”’
Horacse. LEpistolae, IT., 1, 54.

‘*So holy a thing is every ancient poem.”
‘“« Adeo virtutes iisdem temporibus optime aestimantur quibus facillime

gignuntur.”’ Tacitus. Agricola, I.
‘* Virtues are held in the on estimation in the very times which most
readily bring them fort

‘* Adeone homines immutarier
Ex amore, ut non cognoscas eundem esse? ”
TERENCE. Eunuchus, Act II., Sc. I., 19.—(Parmeno.)
‘‘That love
Should so change men, that one can hardly swear
They are the same !”—(George Colman.)

‘‘ Adhuc neminem cognovi poetam .. . qui sibi non optimus videretur.
Sic se res habet; te tua, me délectant mea.”’
CicERO. Tusculanae Disputationes, V., 22, 68.
‘‘] have never yet known a poet who did not think himself the greatest in
the world. That iis the way of things; you take delight in your
works, I in mine.’

‘*‘ Adhuc sub judice lis est.” Horace. De Arie Poetica, 78.
‘The case is still before the court.”
‘¢ Adhuc tua messis in herba est.’ Ovip. Heroides, XVII., 263.

‘* Your harvest is still in the blade.”

‘¢‘ Adibo hunc, quem quidem ego hodie faciam hic arietem
Phryxi: itaque tondebo auro usque ad vivam cutem.”
Puavtus. Bacchides, Act II., Sc. III., 7.—(Chrysalus. a
‘*T’ll go to him whom I juterid to raalke
Phrixus’s ram to-day: for of his gold
I’ll shear him to the quick.”—(Bonnell Thornton.)

‘‘Admoneri bonus gaudet; pessimus quisque correctorem asperrime
patitur.”’ Seneca. De Ira, IIT., 36, 4.

‘The good man loves reproof; the bad man will never bear correction
patiently.”

6 ADOLESCENS CUM SIS—AEDEPOL NAE.

‘* Adolescens cum sis, tum cum est sanguis integer,
Rei tuae quaerendae convenit operam dare ;
Demum igitur, quum senex sis, tunc in otium
Te colloces, dum potestur ; id jam lucro ’st
Quod vivis.” Prautus. Mercator, Act III., Sc. IT., 7.—(Demipho.)

‘‘ While you are lusty, young and full of blood,
You ought to toil and labour for a fortune;
But in old age, be happy, while you may,
And render all your latter years clear gain.”
—(Bonnell Thornton.)

‘¢ Adolescentes mihi mori sic v dentur, ut quum aquae multitudine vis
flammae opprimitur; seues autem sic, ut cum sua sponte, nulla
adhibita vi, consumptus ignis exstinguitur.”

Cicero. De Senectute, XIX., 71.

‘“ The death of the young seems to me to resemble the sudden extinction of
a flame with volumes of water; the old seem rather to die as a fire
which flickers out of itself.”

‘* Adspice late
Florentes quondam luxus quas verterit urbes.
Quippe nec ira deum tantum, nec tela, nec hostes,
Quantum sola noces animis illapsa, voluptas.”’
Siztus Iraticus. Pumnica, XV., 92.

‘* Look far and wide, how many flourishing cities has luxury overthrown.
Not the anger of the gods, nor armed enemies are so to be dreaded as
thou, O Pleasure, once thou hast crept into the hearts of men.”

‘‘ Adulandi gens prudentissima laudat
Sermonem indocti, faciem deformis amici.”
JUVENAL. Satires, III., 86.

‘*The most cunning flatterer is he who praises the conversation of the un-
learned, and the features of the ill-favoured.”

*“ Adulationi foedum crimen servitutis, malignitati falsa species liber-
tatis inest.” Tacitus. History, I., 1.

‘*To flattery there attaches the shameful imputation of servility, to ma-
lignity the false appearance of independence. ”’
—(Church and Brodridb.)

‘‘(Nam quae inscitia est),
Advorsum stimulum calces.’’
TrrENcE. Phormio, Act I., Sc. II., 28.—(Davus.)

‘* What a foolish task
To kick against the pricks.” —(George Colman.)

*¢ Aedepol nae nos sumus mulieres inique aeque omnes invisae viris,
Propter paucas ; quae omnes faciunt dignae ut videamur malo.”
Terence. Hecyra, Act II., Sc. III., 1.—(Sostrata.)

‘‘ How unjustly
Do husbands stretch their censures to all wives
For the offences of a few, whose vices
Reflect dishonour on the rest !”—(George Colman.)

AEDIFICARE CASAS—AESTUAT INGENS. 7

‘“* Aedificare casas, plostello adjungere mures,
Ludere par impar, equitare in arundine longa,
Si quem delectet barbatum ; amentia verset.”
Horace, Sattres, II., 3, 247.
‘* To ride a stick, to build a paper house,
Play odd and even, harness mouse and mouse:
If a grown man professed to find delight
In things like these, you’d call him mad outright.”
—(Conington.)
‘* Aegris
Nil movisse salus rebus.”’ Siz1us Iraricus. Punica, VITI., 394.
‘*In evil case, there’s safety in inaction.”

‘** Aegroto, dum anima est spes esse dicitur.”
Cicrro. Ad Attiicum, IX., 10, 8.
‘* As the saying is, while there is life there is hope.”
‘* Aequa lege necessitas
Sortitur insignes et imos;
Omne capax movet urna nomen,”

Horace. Odes, ITI., 1, 14.
‘« Death takes the mean man with the proud;
The fatal urn has room for all.” —(Conington. )

*‘Aequo animo e vita, quum ea non placeat, tanquam e theatro,

exeamus.”’ Cicero. De Finibus, I., 15, 49.
“Tf life is distasteful to us, let us leave it as calmly as though we were
leaving the theatre.”

** Aequom est, tenere per fidem quod creditum est,
Ne bene merenti sit malo benignitas.”
Pravtus. Cistellaria, Act IV., Sc. II., 94.—(Halisca.)
‘* Safe to return what once is given in trust
Is just and right ; else the benevolent
Suffers, who did the kindness.”—(Bonnell Thornton.)

“ Aera nitent usu ; vestis bona quaerit haberi ;
Canescunt turpi tecta relicta situ.’”? Ovip. Amores, I., 8, 51.
‘* Brass shines with use ; good garments should be worn ;

Deserted houses soon in ruins fall.”

‘“‘ Aesopi ingenio statuam posuere Attici,
Servumque collocarunt aeterna in basi,
Patere honoris scirent ut cunctis viam,
Nec generi tribui, sed virtuti, gloriam.”
PHaEpRvus. Fables, II., Epilogue, 1.
‘‘The Athenians raised a statue to the genius of sop, and placed the
slave on an imperishable pedestal, to show that the path of honour is
open to all, and that glory is the attribute of worth and not of
lineage,”
* Aestuat ingens
Imo in corde pudor mixtoque insania luctu
Et furiis agitatus amor et conscia virtus.”
Viney, Aineid, XITI., 666.
‘‘ Fierce boils in every vein —
Indignant shame and passion blind,
The tempest of the lover’s mind,
The soldier’s high disdain.” —(Conington.)

8 AETAS PARENTUM—ALIENA NOBIS.

“ Aetas parentum, pejor avis, tulit
Nos nequiores, mox daturos
Progeniem vitiosiorem.”’ Horace. Odes, ITI., 6, 46.

‘‘ Viler than grandsires, sires beget
Ourselves, yet baser, soon to curse
The world with baser offspring yet.”—(Conington. )

‘‘ Agamus, igitur, pingui, ut aiunt, Minerva.”’
Cicero. De Amicitia, V., 19.
‘Let us bring to bear our plain mother wit.”

‘“‘ Agedum virtus antecedat, tutum erit omne vestigium.”
Seneca. De Vita Beata, XIII, 5.

‘‘Tf virtue precede us every step will be safe.”

‘¢ Agnosco veteris vestigia flammae.” Vira. Aineid, IV., 28.

‘* B’en in these ashen embers cold
I feel the spark I felt of old.”—(Conington. )

‘“‘Ah! crudele genus, nec fidum femina nomen !
Ah! pereat, didicit fallere si qua virum!”
TisutLus. Elegies, III., 4, 61.
‘* Ah cruel race! ah faithless name of woman !
Ah, death to her who learns man to deceive.”

‘¢ Ah miser! etsi quis primo perjuria celat,
Sera tamen tacitis Poena venit pedibus.”
TipuLLus. Hlegies, I., 9. 3.

‘Unhappy man ! though you at first conceal
Your perjuries, yet punishment at last
Creeps on with silent feet.”

‘Ah! nimium faciles, qui tristia crimina caedis
Fluminea tolli posse putatis aqua.” Ovip. Fasti, II., 45.

**Too easy those who think that murder’ s stain
May be by river water washed away.’

‘‘ Aleator, quanto in arte melior, tanto nequior.”
Pusuinius Syrvs, 503.

‘*A gamester, the greater master he is in his art, the worse man he is.”
—(Bacon.)

“‘ Alia initia e fine.” Puiny THE Enpar. Natural History, IN., 65.
‘From the end spring new beginnings.”

‘‘ Aliae nationes servitutem pati possunt; populi Romani rea eat 2 a
libertas.”” Oromno. Philippica, VIL, 7, Us
‘Other nations may be able to endure alavery ; but liberty ia the very
birthright of the Roman people.”
‘‘ Aliena nobis, nostra plus aliis placent.” PUBLILIVa Synua, 9,
‘We desire what belongs to others, while othera covet rather our poueasiona,”

ALIQUIS DE GENTE—ALTER REMUS AQUAS. 9

‘¢ Aliquis de gente hircosa Centurionum
Dicat; quod satis est sapio mihi, non ego curo
Esse quod Arcesilas, aerumnosique Solones.”
Prrsius. Satires, III., 77.

‘*Some bearded captain
May say: ‘ What is enough for me I know;
And I have no desire to imitate
Arcesilaus or some careworn Solon ’.”

+ Aliter catuli longe olent, aliter sues.”
Puavutus. Epidicus, Act IV., Sc. II., 9.—(Pmlippa.)

‘‘ Puppies and pigs have a very different smell.”

‘“ Alitur vitium, vivitque tegendo,
Dum medicas adhibere manus ad vulnera pastor
Abnegat, aut meliora deos sedet omina poscens.”’
VirGIL. Georgics, IIT., 454.
‘* Give ills their vent, worse by concealment made,
The while the shepherd, sitting in the shade,
Doth supplicate the heavens above for aid.” —(J. B. Rose.)

+¢Aliud est male dicere, aliud accusare. Accusatio crimen desiderat,

rem ut definiat, hominem ut notet, argumento probet, teste con-

firmet. Maledictio autem nihil habet propositi praeter con-
tumeliam.” Cicero. Pro Caelw, ITI., 6.

“To slander is one thing, to accuse another. Accusation implies definition

ot the charge, identification of the person, proof by argument, con-

firmation by witnesses. Slander has no other object than the injury
of a reputation.”

** Alium silere quod voles, primus sile.”’
Seneca. Phaedra, 884.—(Phaedra.)
‘Tf you know aught another should not tell, then tell it not yourself.”

**Alius est fructus artis, alius artificii: artis est fecisse quod voluit,
artificit fecisse cum fructu. Perfecit opus suum Phidias, etiamsi
non vendidit.” Seneca. De Beneficus, II., 33, 2.
‘*There is this difference between the products of the artist and of the
craftsman : the artist produces what he himself finds good, the crafts-
man what is profitable. Phidias, for instance, finished his work with
the greatest care, even though he did not sell it.”

** Aliusque et idem.”’ Horace. Carmen Seculare, 10.
‘‘ Another, yet the same.”

«‘ Alta sedent civilis vulnera dextrae.”’ Lucan. Pharsalia, I., 32.
‘* Deep-seated are the wounds dealt out in civil brawls.”

“‘ Alter remus aquas, alter tibi radat arenas ;
Tutus eris. Medio maxima turba mari est.’
Propertius. Elegies, IV., 2, 23 (IITI., 8, 28).
‘‘Sweep with one oar the waves, with one the sands;

Thus shall you safety find. The roughest seas
Are far from land.”

10 ALTER RIXATUR—AMOR ET MELLE.

‘‘ Alter rixatur de lana saepe caprina
Propugnat nugis armatus.”’ Horace. LEpistolae, I., 18, 15.

‘Your blunt fellow battles for a straw,
As though he’d knock you down, or take the law.”

—(Conington.}
‘‘ Altera manu fert lapidem, panem ostentat altera.”
Puautus. Aulularia, Act II., Sc. II., 18.—(Huclio.)

‘« He shows us bread in one hand, but has a stone in the other.”

‘“ Alterius non sit, qui suus esse potest.”
Anonymous. Fabulae Aesopiae, XXI., de Ranis, 22. (Printed
with the Fables of Phaedrus and Avianus,
Biponti, 1784.)

‘© He who can be his own master, should not serve another.”

“ Amabit sapiens, cupient caeteri.”
AFRANIUS. Omen, Fragment I. (VII.).

‘The wise man will love; all others will desire.”

‘¢ Amantium irae amoris integratio est.”
TERENCE. Andria, Act III, Sc. III., 23.—(Chremes.)

** Quarrels of lovers but renew their love.”—(George Colman.)

‘‘ Amici, diem perdidi.” Titus. (Suetonius, VIII, 8.)
‘Friends, I have lost a day.”’

‘‘ Amicitia semper prodest, amor et nocet.” | PuBuitius SyRus, 550.
‘‘ Friendship is ever helpful, but love is harmful.”
‘(Vulgatum illud, quia verum erat, in proverbium venit:) Amicitias
immortales, mortales inimicitias debere esse.”’
Livy. Histories, XL., 46.
‘* There is an old saying which, from its truth, has become proverbial, that
friendships should be immorta], enmities mortal.’’
‘* Amicos esse fures temporis (monere solebant).”
Bacon. De Augmentis Sctentiarum, VIII, 1.
‘‘ Friends, they used to say, are the thieves of time.”
‘‘ Amicum perdere est damnorum maximum.”
Pusuinivus Syrvs, 552.
‘* The loss of a friend is the greatest of all losses.”
‘¢‘ Amicus certus in re incerta cernitur.”
Ennius. Fragment incert., XLIV. (XVIII).
‘The true friend shows himself when fortune plays us false.”
‘‘ Amittit merito proprium, qui alienum appetit.”
Puarprus. Fables, I, 4, 1.
‘¢ He rightly loses his own who covets another's.”
‘¢ Amor et melle et felle est fecundissumus.”’
Pravtus. Cistellaria, Act I., Sc. I., 71.—(Gymnasium.)
‘* Love has both gall and honey in abundance,”

AMOR NON TALIA—AN TU TIBI, ID

*¢ Amor non talia curat.”’ Virain. Eclogues, X., 28.
‘* Love cares not for such trifles.”
‘¢ Amor sceleratus habendi.”’ Ovip. Metamorphoses, I., 181.
‘‘ The criminal love of riches.”
‘¢ Amoto quaeramus seria ludo.” Horace. Satires, I., 1, 27.
“We will try

A graver tone, and lay our joking by.""—(Conington.)

‘¢ Amphitryo, miserrima istaec miseria est servo bono,
Apud herum qui vera loquitur, si id vi verum vincitur.”
Puavutus. Amphitryo, Act II., Sc. I., 48.—(Sosia.).

‘* Of all grievances
This is most grievous to a trusty servant:
That though he tell his master truth, the truth
He is beat out of by authority.” —(Bonnell Thornton.)

‘‘ Amphora coepit
Institui, currente rota cur urceus exit?”
Horace. De Arte Poetica, 21.

‘That crockery was a jar when you began ;
It ends a pitcher." Contngton.)

‘‘ Ampliat aetatis spatium sibi vir bonus. Hoc est
Vivere bis vita posse priore frui.” Martian. Epigrams, X., 28, 7.

‘* A good man has a double span of life,
For to enjoy past life is twice to live.”

‘An male sarta
Gratia nequicquam coit et rescinditur?”’
Horaczt. LEpistolae, I., 8, 31.

‘*Is that ugly breach in your good will
We hoped had closed, unhealed and gaping still ?”—(Conington.)

‘“* An nescis longas regibus esse manus ?”’
Ovip. Heroides, XVII., 166.

‘¢ Know you not how long are the arms of kings?”

** An quisquam est alius liber, nisi ducere vitam
Cui licet ut voluit? Licet ut volo vivere; non sum
Liberior Bruto ? ”’ Persivus. Satires, V., 88.
‘Ts any other free than he who lives
His life as he has wished? Let me but live
According to my will; am I not then
More free than Brutus?”

‘An tu tibi
Verba blanda esse aurum rere? dicta docta pro datis?”
Pravtus. Asinaria, Act III., Sc. I., 21.—(Cleaereta.)
‘*Do you think
A smooth persuasive tongue will pass with us
For current coin? or that fine subtle speeches
Will pass for presents ?”—(Bonnell Thornton.)

12 ANIMA EST AMICA—ANIMUM ET VIDERE.

+* Anima est amica amanti; si abest, nullus est;
Si adest, res nulla ’st, ipsus est nequam et miser.”
Pruavtus. SBacchides, Act II., Sc. II., 16.—(Chrysalus.)
‘‘ A mistress is a lover’s life and soul—

He’s a mere nothing when she is away—
And if she’s with him his estate will be
As mere a nothing just, and he himself
An inconsiderate wretch.”—(Bonnell Thornton.)

“ Animae, quibus altera fato
Corpora debentur, Lethaei ad fluminis undam
Securos latices, et longa oblivia potant.”’
Virait. Aineid, VI., 718.
‘« Those souls who for rebirth
By Fate are destined, drink from Lethe’s stream
Draughts of forgetfulness and long oblivion.”

**(Apros,) animal propter convivia natum.”’
JUVENAL. Satires, I., 141.

‘‘The boar, an animal for banquets born.”’

+‘ Animasque in volnere ponunt.”’
ViraiL. Georgics, IV., 288.—(Of the bee.)

‘‘They pierce and leave their lives within the wound.”

*¢ Animi cultus ille erat ei quasi quidem humanitatis cibus.”
Cicero. De Finibus, V., 19, 54.

‘‘This mental culture was as it were food to his higher nature.”

*¢ Animi est enim omnis actio, et imago animi vultus, indices oculi.”’
Cicero. De Oratore, III., 59, 221.

‘* All action is of the mind, and the mirror of the mind is the face, its
index the eyes.”

** Animo vidit, ingenio complexus est, eloquentia illuminavit.”
VELLEIUS PaTERCULUS. Historia Romana, IT., 66.
—(Of Cicero.)
‘* His intelligence seized on a subject, his genius embraced it, his eloquence
illuminated it.”

*¢ Animula vagula, blandula,

Hospes comesque corporis,

Quae nunc abibis in loca;

Pallidula, rigidula, nudula,

Nec, ut soles, dabis jocos.”

Haprian. (Aelius Spartianus, Hadriani Vita.)
‘* Little, gentle, wandering soul,

Guest and comrade of the body,
Who departest into space,
Naked, stiff and colourless,
All thy wonted jests are done.”

+ (Ut facile intelligi possit) Animum et videre et audire, non eas partes
quae quasi fenestrae sint animi.”
CiczrRo. Tusculanae Disputationes, I., 20, 46.

‘‘Tt is the soul which sees and hears; not those parts of the body which
are, in a sense, the windows of the soul.”

ANIMUS AEQUUS—APUD FUSTITUDINAS. 13

“ Animus aequus optimum est aerumnae condimentum.”
Puavutus. Rudens, Act II., Sc. III., 711.—(Lrachalio.)

‘* A contented mind is the best sauce for trouble.”

‘*‘ Aequam memento rebus in arduis
Servare mentem.” Horacg. Odes, II., 3, 1.
** An equal mind when storms o’ercloud
aintain.”—(Conington. )

“Animus hominis dives, non arca appellari solet. Quamvis illa sit
plena, dum te inanem videbo, divitem non putabo.”’
Cicrero. Paradoza, VI., 1, 44.
‘“‘It is a man’s mind and not his money chest which is called rich.
eee your coffers be full, while I see you empty, I shall never
consider you wealthy.”

‘*‘ Animus quod perdidit optat,
Atque in praeterita se totus imagine versat.” *
PETRONIUS ARBITER. Satyricon, cap. 128.
‘‘The mind desires always what is lost,
Dwells ever in the shadow of the past.”

‘‘Ante senectutem curavi ut bene viverem; in senectute ut bene

moriar: bene autem mori est libenter mori.”’
SrnEca. Epistolae, DX, 2.

‘‘ Before old age it was my care to live well; in old age it is my care to
die well: for to die well is to die willingly.”
‘* Apertos
Bacchus amat collis.” Virain. Georgics, IT., 112.
‘Bacchus loves the open hills.”
‘“‘ Apex est autem senectutis auctoritas.”
Cicero. De Senectute, XVII., 60.

‘‘The crown of old age is authority.”

‘*‘ Apparent rari nantes in gurgite vasto.” Viram. Aineid, I., 118.

‘‘There in the vast abyss are seen
The swimmers few and far between.”—(Conington.)

‘“‘Aptari onus viribus debet, nec plus occupari quam cui sufficere
possimus.”’ Seneca. Epistolae, CVIII., 2.
“The burden should be fitted to our strength, nor should moze work be
undertaken than we can fairly carry through.”

‘‘Apud ipsos fides obstinata, misericordia in promptu, sed adversus
omnes alios hostile odium.”
Tacitus. History, V., 5.—(Of the Jews.)

‘'To each other they show an unswerving fidelity, and an ever-ready
charity, but to all who are not of their race the bitterest hostility.”

** Apud fustitudinas ferricrepinas insulas,
Ubi vivos homines mortui incursant boves.”’
Puavtus. Asinaria, Act I., Sc. I., 21.—(Libanus.)

‘*Why in Club-island, and in Rattlechain,
Where your dead oxen gore your living men.”—(Bonnell Thorton.).

14 APUD MENSAM—ARDUA ENIM.

‘** Apud mensam plenam homini rostrum deliges.”’
Pravutus. Menaechmi, Act I., Sc. I., 18.—(Peniculus.)

‘‘Tie the man by the beak to a well-filled table.”
‘*« Aqua haeret, ut aiunt.”’ Cicero. De Offciis, ITI., 33, 117.
‘The water sticks, they say.”

*« Aquam a pumice nunc postulas.”
Puavrtus. Persa, Act I., Sc. I., 43.—(Sagaristio.)

‘‘ You are trying to get water from a stone.”
*¢ Aquam hercle plorat, quom lavat, profundere.”’
Pravutus. Aulularia, Act II., Sc. IV., 29.—(Strobilus.)

‘* He will even weep
To throw away the water he has washed with.”—(Bonmnell Thornton.)

** Aquila non captat muscas.”’
PROVERB.’ (Hrasmus, Adagiorum Chiliades, Contemptus
et Vilitatis.)

“ Aquila non capit muscas.” t
Bacon. The Jurisdiction of the Marshes.

‘‘ An eagle does not catch flies.”

*‘(Quod dici solet,)

Aquilae senectus.”
TERENCE. Heautontimorumenos, Act ITI., Sc. II., 9.

—(Syrus.)
** As the Pee? oa
The old age of an eagle.”—(George Colman.)

* Arcades ambo
Et cantare pares et respondere parati.”’
Viren. Eclogues, VII, 4.
‘* Arcadians both, who’ll sing and sing in turn.”

** Arcanum neque tu scrutaberis ullius unquam,
Commissumque teges, et vino tortus et ira.”
Horack. LEpistolae, I., 18, 37.
‘* Avoid all prying; what you’re told keep back,
Though wine or anger put you on the rack.” —(Conington.)

*¢ Arcus

si nunquam cesses tendere, mollis erit.”’
Ovip. Heroides, IV., 91.

‘“‘The bow .
If it be ne’er unbent, will lose its power.”

‘* Corrumpes arcum, semper tensum si habueris,

At si laxaris, quum voles erit utilis.”
PHaEprus. Fables, III., 14, 10.

‘‘ The bow soon breaks if it be always strung;
Unbend it, and ’twill serve you at your need.”’

*‘ Ardua enim res famam praecipitantem retrovertere.”’
Bacon. De Augmentis Scientiarum, VITII., 2

‘**Tis a hard thing to prop up a falling reputation.”

ARDUA FER PRAECEPS—ARS ADEO LATET,

‘¢ Ardua per praeceps gloria vadit iter.
Hectora quis nosset, si felix Troia fuisset ?
Publica virtuti per mala facta via est.”
Ovrip. Tristia, IV., 3, T4.
‘* Steep is the road aspiring glory treads ;
Had Troy been happy, none had Hector known ;
But valour’s path is hewn through public woes,”
«« Ardua res haec est opibus non tradere mores,”’
MartiaL. Epigrams, XI, 5, 8.
‘Tis a hard task not to surrender morality for riches.”
‘‘ Argentum accepi; dote imperium vendidi.”
Puavutus. Asinaria, Act I., Sc. I., 74.—(Demaenetus.)
‘*T have taken the money: I have sold my authority for a dowry.”’
“ Argentum ofxera.””
Prautus. Trinummus, Act II., Sc. IV., 17.—(Stasimus.)
‘The money goes.”

‘¢ Argilla quidvis imitaberis uda.” Horace. Jpistolae, IT., 2, 8.
‘‘ Soft clay, you know, takes any form you please.” —(Conington. )

‘¢ Arma impia sumpsi.”’ Vircin. inetd, XIT., 31.
‘‘T have ta’en arms in an unholy cause.”

‘¢ Arma non servant modum,
Nec temperari facile nec reprimi potest
Stricti ensis via.” Seneca. Hercules Furens, 407.—(Lycus.)

s¢ Armed hands observe no limits. None can soothe
Or check the drawn sword’s fury.”’

‘“‘ Arma tenenti
Omnia dat qui justa negat.” Lucan. Pharsalia, I., 348.

‘*To him who comes in arms
He all things gives who justice would refuse.’’

“ Arma virumque cano.” Viraw. Ameid, I., 1.
‘* Arms sing I, and the man.”’

‘‘ Armat spina rosas, mella tegunt apes,
Crescunt difficili gaudia jurgio,
Accenditque magis, quae refugit, Venus,
Quod flenti tuleris, plus sapit, osculum.”
Craupianus. In Nuptias Honor, IV., 10.
‘*'Thorns arm the rose, the bees their honey hide,
And lovers’ quarrels lead to keener joys ;
The love that’s half refused inflames the more,
Sweetest the kiss that’s stol’n from weeping maid.”

“ Ars adeo latet arte sua.” Ovip. Metamorphoses, X., 252.
‘*So art lies hid by its own artifice.”

‘‘Ubicunque ars ostentatur, veritas abesse videatur.”
QUINTILIAN. De Institutione Oratoria, IX., 3, 102.

t5

‘Wherever art displays itself, there would seem to be an absence

of truth

16 ARS AEMULA NATURAE—AT MIHI QUOD.

“ Ars aemula naturae.”’ APULEIUS. Metamorphoses, II, 4.
‘* Art is nature’s rival.”

‘‘ Artes serviunt vitae; sapientia imperat.”’
Seneca. LEpistolae, LDXXXYV., 82.
‘‘The arts are the servants of life; wisdom its master.”
“ Artibus ingenuis, quarum tibi maxima cura est,

Pectora mollescunt, asperitasque fugit.”
Ovip. LEpistolae ex Ponto, I., 6, 7.

‘‘ The nobler arts, which are thy chiefest care,
Soften our natures and dispel all rudeness.”

‘‘ Artifex est etiam cui ad exercendam artem instrumenta non sup-

petunt.” Seneca. De Beneficiis, IV., 21, 3.
‘A man may well be an artist though the tools of his craft be not in his
possession.”

; “ Arva, beata
Petamus arva, divites et insulas,
Reddit ubi Cererem tellus inarata quotannis,
Et imputata floret usque vinea.” Horace. Epodes, 16, 41.

‘¢ Seek we those blessed fields, those islands rich,
Where earth, though all untilled, each year doth yield
Great store of grain, and where the vine, unpruned
Yet ceases not to bloom.’’

‘‘ Arva nova, Neptunia caede rubescunt.” |
Virain. Aneid, VITI., 695.

‘¢ Neptune’s plains run red with new-shed blood.”

‘ Asperius nihil est humili, quum surgit in altum.”
Cuaupianus. In Eutropium, 1., 181.

‘¢ None is more severe
Than the low-born, when raised to high estate.”

*‘ Aspice, ut insignis spoliis Marcellus opimis
Ingreditur, victorque viros supereminet omnes!”
Vinci. ineid, VI., 855.
‘* Lo, great Marcellus ! see him tower,
With kingly spoils in conquering power,
The warrior host above !""—(Conington.)
‘‘ Assiduus in oculis hominum fuerat; quae res minus verendos magnos
homines ipsa satietate facit.” Livy. Histories, XXXYV., 10.
‘He was always before men’s eyes; a course of action which, by in-
creasing our familiarity with great men, diminishes our respect for
shem.” .
‘At mihi quod vivo detraxerit invida turba,
Post obitum duplici fenore reddet honos,
Omnia post obitum fingit majora vetustas ;
Majus ab exsequiis nomen in ora venit.”’
Propertius. Slegies, IV.,1, 21 (I7I., 1 and 2).
‘¢ All that the envious herd has ta’en from me in life
Fame will restore with interest after death ;
For after death age all things magnifies,
And greater sounds the buried poet’s name
Upon men’s lips.”’

AT NON INGENIO—AUCTORITAS IN PONDERE EST. 17

‘At non ingenio quaesitum nomen ab sevo
Excidet ; ingenio stat sine morte decus.”’
Propertivs. Llegies, IV., 1, 63 (I7., 1 and 2).

‘‘The name by genius earned dies not with time ;
The lustre shed by genius knows no death.”

‘¢ Aé nos hinc alii sitientes ibimus Afros,
Pars Scythiam et rapidum Cretae veniemus Oaxem,
Et penitus toto divisos orbe Britannos.” Viren. Eclogues, I., 65.

‘* Hence some will seek out Afric’s thirsty shores,
Some Scythia, or Oaxes’ rapid stream,
Or Britain, that’s from all the world shut off.”

‘* At nunc desertis cessant sacraria lucis ;
Aurum omnes victa jam pietate colunt.
Auro pulsa fides, auro venalia jura :
Aurum lex sequitur, mox sine lege pudor.”
Propertivus. Slegies, IV., 12 (III., 18), 47.
‘¢The groves, deserted, mourn their wonted rites.

All piety is dead: our God is Gold;
By Gold is faith destroyed and justice bought;
The Law is Gold’s obsequious follower,
While modesty is of all law bereft.’’

“At, pater ut gnati, sic nos debemus amici,
Si quod sit vitium non fastidire.’”’ Horace. Satires, I., 3, 48.

‘Come let us learn how friends at friends should look,
By a leaf taken from a father’s book.’’—(Conington.)

*“* At qui legitimum cupiet fecisse poema,
Cum tabulis animum censoris sumet honesti.”
Horace. LEpistolae, II., 2, 109.

‘He who meditates a work of art,
Oft as he writes, will act the censor’s part.’’—(Conington.)

‘‘ At regina dolos (quis fallere possit amantem ?)
Praesensit, motusque excepit prima futuros,
Omnia tuta timens.”’ VirGIn. dined, IV., 296.

‘* But Dido soon—can aught beguile
Love’s watchful eye ?— perceived his wile;
She feels each stirring of the air,
And e’en in safety dreads a snare.”—(Conington. )

‘“ At simul atras
Ventum est Esquilias, aliena negotia centum
Per caput et circa saliunt latus.” Horace. Satires, II., 6, 32.
‘* But when I get
To black Esquiliz, trouble waits me yet :
For other pope matters in a swarm
Buzz round my head, and take my ears by storm.”—(Conington. )

‘* Auctoritas in pondere est.”
PLINY THE ELDER. Natural History, XXXVILI,, 10.

‘* Authority is in weight.” .
2

18 AUDACTER CALUMNIARE—AUREUS HANC.

‘‘ Audacter calumniare, semper aliquid haeret.”
Bacon. De Augmentis Scientiarum, VIITI., 2.

‘‘ Hurl your calumnies boldly ; something is sure to stick.”
‘* Audax omnia perpeti

Gens humana ruit per vetitum nefas.”’
Horace. Odes, I., 8, 25.

‘¢ Daring all their goal to win,
Men tread forbidden ground, and rush on sin.” —(Conington.)

e

‘¢‘ Aude aliquid brevibus Gyaris, et carcere dignum
Si vis esse aliquis ; probitas laudatur et alget.”’
JUVENAL. Satires, I., 73.

‘‘ If you would be successful, something dare
That shall deserve a little term in gaol ;
For honesty is praised, and left to pine.’’

‘‘ Aude, hospes, contemnere opes, et te quoque dignum
Finge deo, rebusque veni non asper egenis.”’
Virain. Aneid, VITI., 364.

‘*Thou too take courage, wealth despise,
And fit thee to ascend the skies,
Nor be a poor man’s courtesies
Rejected or disdained." —(Conington.)

Audendo magnus tegitur timor.”’ Lucan. Pharsalia, IV., 702.
‘* A show of daring oft conceals great fear.’’

*‘ Auditis? an me ludit amabilis
Insania ?”’ Horace. Odes, III, 4, 5.

‘* You hear me? or is this the play
Of fond illusion ?’’—(Conington.)

‘‘Auferre, trucidare, rapere falsis nominibus imperium, atque ubi
solitudinem faciunt pacem appellant.”
Tacitus. Agricola, XXX.

‘‘Robbery, murder, outrage are often dignified by the false name of gov-
ernment. They make a solitude and call it peace.”

‘¢ Auream quisquis mediocritatem
Diligit, tutus caret obsoleti
Sordibus tecti, caret invidenda
Sobrius aula.” Horace. Odes, ITI., 10, 5.
‘Who makes the golden mean his guide,
Shuns miser’s cabin, foul and dark,
Shuns gilded roofs, where pomp and pride
Are envy’s mark.’ —(Conitngton. )

«« Aures nostras audita velocius quam lecta praetereunt.”
Avusonius. Idyllia, IIT., Hesperio filio.
‘Things that we hear pass quicker from our minds
Than what we read.”

‘ Aureus hanc vitam in terris Saturnus agebat.”’
Virein. Georgics, II., 538.

‘¢ Thus golden Saturn lived his life on earth.”

AURIBUS TENEO LUPUM—AUT INSANIT HOMO.

“‘(Immo, id quod aiunt,) Auribus teneo lupum.”
TERENCE. Phormio, Act IIL, Sc. II., 21.—(Antipho.)

‘*T have, indeed,
As the old saying goes, a wolf by the ears.”—(George Colman.)

‘“ Aurum et inutile, |
Summi materiem mali.” Horace, Odes, IITI., 24, 48.

‘* Useless gold, the cause of direst ill.”

‘‘ Aurum huic olet.”
Prautus. Aulularia, Act II., Sc. I1., 39.—(EHuclio.)

‘*He smells the money.”

‘‘ Aurum irrepertum, et sic melius situm
Quum terra celat, spernere fortior
Quam cogere humanos in usus
Omne sacrum rapiente dextra.” Horace. Odes, IIT., 3, 49.
‘Of-strength more potent to disdain
Hid gold, best buried in the mine,
Than gather it with hand profane,
That for man’s greed would rob a shrine.” —{Conington.)

‘¢ Aurum per medios ire satellites
Et perrumpere amat saxa, potentius
Ictu fulmineo.”’ Horace. Odes, III., 16, 9.
‘*Gold, gold can pass the tyrant’s sentinel,
Can shiver rocks, with more resistless blow
Than is the thunder’s.”—(Conington.)

** Auscultare disce, si nescis loqui.”
Pomponius Bononiensis. Asina, Fragment I.
‘* If you do not know how to talk, then learn to listen.”
«* Aut amat aut odit mulier; nil est tertium.’’ PubBiitius Syrus, 42.
‘*A woman either loves or hates; there is no third course.”

«« Aut Caesar, aut nihil.” Motto of Cesar Borgia.
‘* Rither Cesar or nothing.”

“ Aut nihil aut Caesar vult dici Borgia. Quidni?
Cum simul et Caesar possit et esse nihil.”
Jacopo Sannazaro. De Cesare Borgia (Carmina Poetarum
Italorum, Vol. VIIT., p. 444).

‘*Cesar or nothing? We are nothing loath
Thus to acclaim him ; Cesar Borgia’s both.”

*‘ Aut ego profecto ingenio egregie ad miserias
Natus sum, aut illud falsum est, quod volgo audio
Dici, diem adimere aegritudinem hominibus.”
TERENCE. Heautontimorumenos, Act III., Sc. I., 11.
—(Menedemus.)
**Sure I’m by nature formed for misery
Beyond the rest of human kind, or else
*Tis a false saying, though a common one,
That ‘time assuages grief’.”—(George Colman.)

* Aut insanit homo, aut versus facit.” Horace. Satires, II., T, 117.
‘The man is mad, or else he’s making verses.”

19

20 AUT NON TENTARIS—AVIDOS VICINUM.

‘‘ Aut non tentaris, aut perfice.”’ Ovip. De Arte Amandi, I., 389.
‘“Set not thy hand to the task, or else complete it.”

‘‘ Aut prodesse volunt, aut delectare poetae ;
Aut simul et jucunda et idonea dicere vitae.”
Horace. De Arte Poetica, 333.

‘‘ A bard will wish to profit or to please,
Or, as a tertium quid, do both of these.”—(Conington.)

‘‘ Aut virtus nomen inane est
Aut decus et pretium recte petit experiens vir.”
Horace. Epistolae, I., 17, 41.
‘‘Virtue’s a mere name,
Or ’tis high venture that achieves high aim.”—(Conington.):
‘“‘ Auxilia, humilia firma consensus facit.” PUBLILIUS SyRus, 43.
‘‘ Unity of aim gives strength to the feeblest aid.”
‘‘ Avaritia vero senilis quid sibi velit non intelligo. Potest enim quid-.
quam esse absurdius quam quo minus viae restat, eo plus viatici
quaerere ?” CicERO. De Senectute, XVIII., 66.

‘*T can never understand avarice in an old man. For what can be more
absurd than to add more and more to the provision for your journey
as you draw nearer to its end?”

‘¢ Avaritiam si tollere vultis, mater ejus est tollenda, luxuries.”
Cicero. De Oratore, II., 40, 171.

‘Tf you would banish avarice, you must first banish luxury, the mother:
of avarice.”

“ Avarus animus nullo satiatur lucro.”’
Seneca. LEpistolae, XCIV., 43.

‘© No wealth can satisfy the avaricious mind.”
‘“ Crescit amor nummi quantum ipsa pecunia crevit.”’
JUVENAL. Satires, XIV., 139.
‘The love of money grows with growing wealth.”

‘Ave, Imperator, morituri te salutant.” SuETonivs, V., 21.
‘Hail, Cesar ! those about to die salute you.”

‘‘ Avia tunc resonant avibus virgulta canoris.”
VirGin. Georgics, II., 328.

‘* Through every pathless copse resounds the song-bird’s lay.”

‘“‘ Avidis, avidis Natura parum est.”
SenEcA. Hercules Oetaeus, 635 (Chorus).

‘¢The world itself is too small for the covetous.”

‘‘ Avidos vicinum funus ut aegros
Exanimat, mortisque metu sibi parcere cogit ;

Sic teneros animos aliena opprobria saepe
Deterrent vitiis.”’ Horace. Satires, I., 4, 126.

‘¢ Sick gluttons of a next-door funeral hear,
And learn self-mastery in the school of fear :
And so a neighbour’s scandal many a time
Has kept young minds from running into crime.”
—(Conington.)

BALATRO, SUSPENDENS—BELLAQUE MATRIBUS. 21

‘“‘ Balatro, suspendens omnia naso,
Haec est conditio vivendi, aiebat.’’ Horace, Satires, I1., 8, 64.

‘* Balatro, with his perpetual sneer,
Cries: ‘Such is life ’.”—(Conington.)

‘‘ Beatus autem esse sine virtute nemc potest.”
Cicero. De Natura Deorum, I., 18, 48.

‘* No one can be happy without virtue.”

‘In virtute posita est vera felicitas.”
Seneca. De Vita Beata, XVI., 1.

‘* True happiness is centred in virtue.”

‘¢‘ Beatus enim nemo dici potest extra veritatem projectus.”’
Seneca. De Vita Beata, V., 2.

‘*No one can be called happy who is living a life of falsehood.”

‘‘Beatus est nemo qui ea lege vivit, ut non modo impune, sed etiam
cum summa interfectoris gloria interfici potest.”’
Cicero. Philippica, I., 14, 35.

‘‘ No one is happy who lives such a life that his murder would be no crime,
but would rather redound to the credit of his murderer.”

* Beatus ille qui, procul negotiis,
Ut prisca gens mortalium,
Paterna rura bobus exercet suis,
Solutus omni foenore.” Horace. LEpodes, II., 1.

‘‘ Happy is he who, far from business cares,
Living the life of our first ancestors,
Ploughs with his oxen the paternal farm,
Without a thought of mortgage or of debt.”

* Bella gerant alii; Protesilaus amet.’ Ovip. Heroides, XIII, 84.
‘‘ Leave war to others ; ’tis Protesilaus’ part to love.”

‘“‘ Bella gerant alii, tu, felix Austria, nube!
Nam quae Mars aliis, dat tibi regna Venus.”
Mattuias Corvinus oF Hungary. (Quoted ma
footnote to Ch. I. of Sir W. Stirling Maxwell's
‘Cloister Life of Charles the Fifth”)

** Blest Austria, though others war, for thee the marriage vow.
Through Mars let others hold their realm, by Venus’ favour
thou.”

‘¢ Bella, horrida bella,
Et Tybrim multo spumantem sanguine cerno.”’
Vircin. Aineid, VI., 86.

‘War, dreadful war, and Tiber’s flood
I see incarnadined with blood.” —(Conington.)

‘¢ Bellaque matribus
Detestata.” Horacs. Odes, J., 1, 24.

‘* Battle, by the mother’s soul abhorred.”—(Conington.)

22 BELLUM AUTEM—BENE SI AMICO FECERIS.

“ Bellum autem ita suscipiatur, ut nihil aliud nisi pax quaesita videa-
tur.” Cicero. De Officiis, I., 28, 80-8.

‘* We should so enter upon war as to show that our only desire is peace.”

‘‘ Paritur pax bello.” CorNnELIus NEpos. Epaminondas, V.
‘* Peace is begotten of war.”

‘‘ Bellum cum captivis et feminis gerere non soleo; armatus sit oportet,
quem oderim.”
Quintus Curtius. De Rebus Gestis Alexandri Magni,
IV., 11, 17.

‘*T war not with captives and women ; he whom my hate pursues, must
carry arms,’

** Bellum est enim sua vitia nosse.”? Cicrro. Ad Atticum, II., 17, 2.
‘‘ It is a great thing to know our own vices.”

‘‘ Bellus homo et magnus vis idem, Cotta, videri ;
Sed qui bellus homo est, Cotta, pusillus homo est.”
Marta. Epigrams, I., 9, 1 (7., 10, 1).
‘* Poor Cotta tries to seem at once a great man, and a pretty,
But Cotta, sure, a pretty man is nothing else than petty.

‘‘ Belua multorum es capitum.” Horace. Lpistolae, L., 1, 76.
‘‘ Thou art a many-headed beast.”

‘* Bene consultum inconsultum est, si inimicis sit usui,
Neque potest, quin, si id inimicis usui ’st, obsit mihi,”’
Puravutus. Miles Gloriosus, Act UL, Sc. I., 6.—(Palaestrio.)
‘* What is well advised is ill advised,
The foe if it advantage ; it can’t be
But me it hurteth, if it ‘profit him.”
—(Bonnell Thornton.)

““(EKt) ‘Bene’ discedens dicet ‘ placideque quiescas,’
Terraque securae sit super ossa levis.”
TipuLLus. LHlegies, II., 4, 49.
‘* Well may you rest, in peace and free’d from care,
And may the earth lie light upon your bones.”
‘‘Ossa quieta, precor, tuta requiescite in urna,
t sit humus cineri non onerosa tuo.”
Ovip. Amores, ITI., 9, 67.
‘‘Calm be your rest, and undisturbed your tomb ;
Upon your ashes may the earth lie light.”

‘“‘Sit tibi terra levis, mollique tegaris arena.”
MartTiaL. Hpigrams, [X., 30, 11.
‘‘ Light lie the soil upon you, soft be the earth that covers you.”
‘* Bene si amico feceris
Ne pigeat fecisse ; ut potius pudeat si non feceris.”
PLavrvs. Bi Massik Act II., Sc. II., 66.—(Lysiteles.)
‘To show

A kindness to a friend is not to blame ;
‘Twere a shame rather not to do it. (Bonnell Thornton.)

BENEFACTA MALE—BONIS NOCET. 23

‘¢ Benefacta male locata malefacta arbitror.”
Ennivus. Fragment. wucert., XLV. (XVI).
‘* Benefits ill bestowed are rather injuries.”
‘‘ Beneficia eo usque laeta sunt, dum videntur exsolvi posse: ubi multum

antevenere pro gratia odium redditur.”’
Tacitus. Annals, IV., 18.

‘* Benefits received are a delight to us, as long as we think we can requite
them ; when that possibility is far exceeded, they are repaid with
hatred instead of gratitude.” —(Church and Brodribb.)

‘“‘ Beneficia in vulgus cum largiri institueris,
Perdenda sunt multa, ut semel ponas bene.”’
Quoted by Seneca. De Beneficiis, I., 2, 1.
‘*When you begin to distribute largess broadcast, you will make many
bad investments for one good one.”

‘ Beneficium accipere, libertatem vendere est.’”? PUBLILIUS SyRous, 49.
**To accept a favour is to sell your liberty.”

‘‘ Beneficium dando accepit, qui digno dedit.” Pusiixius Syrvs, 50.
‘* He accepts a favour who confers one on a worthy object.”

‘‘ Beneficium non est, cujus sine rubore meminisse non possum.”
Seneca. De Beneficus, II., 8, 2.

‘* A favour which I cannot recall without a blush is no favour.”
‘* (Inopi beneficium) Bis dat qui dat celeriter.”
PUBLILIUS SyYRUS, 225.
‘*To the poor a timely gift is doubly blest.”
‘“ Bis dat qui cito dat.”
Bacon. Speech on taking his place in Chancery, Tth May, 1617.
‘* He gives twice who gives quickly.”
‘‘ Bis vincit qui se vincit in victoria.” PUuBLILIvUs Syrrous, 64.
‘* He conquers twice who upon victory overcomes himself.”—(Bacon. )
‘‘ Boeotum in crasso jurares aere natum.”
Horace. LEpistolae, II., 1, 244.

‘* You'd swear
"T'was born and nurtured in Beeotian air.”—(Conington. )

‘Bona malis paria non sunt, etiam pari numero.”
PLINY THE ELDER. Natural History, VII., 41.
‘*The good things of this life never counterbalance the evils, though they
may equal them in number.”
‘*Bonarum rerum consuetudo pessima est.” PusBLixLius SyRvs, 70.
‘‘ It is a very bad thing to become accustomed to good fortune.”
‘¢‘ Boni pastoris esse tondere pecus, non deglubere (scripsit).”’
TIBERIUS. (Suetonius, III., 82.)
‘«The good shepherd should shear, but not flay his sheep.”
‘‘ Bonis nocet quisquis pepercerit malis.”’ PUBLILIUS SyRus, 564.

* Bonis nocet qui malis parcet.”” Seneca. De Moribus, 114.
‘‘ He who spares the wicked injures the good.”

xe

24 BONIS QUOD BENE FIT—BREVIS ESSE LABORO.

‘* Bonis quod bene fit, haud perit.’’
Puautus. Rudens, Act VI., Sc. III., 2.—(Trachalio.)

‘‘ Kindness on good men is not thrown away.”’—(Bonnell Thornton.)

‘*Bono imperatori haud magni fortunam momenti esse; mentem
rationemque dominari.”’ Livy. Histories, XXJI., 25.

‘« Luck is of little moment to the great general, for it is under the control
of his intellect aud his judgment.”

‘** Bono ingenio me esse ornatam, quam auro, multo mavolo:
Aurum fortuna invenitur, natura ingenium bonum ;
Bonam ego, quam beatam, me esse nimio dici mavolo.”
Puavtus. Poenulus, Act I., Sc. II., 88.—(Adelphasium.)
‘* 1 a@ good disposition far prefer
To gold; for gold’s the gift of fortune; goodness
Of disposition is the gift of nature.
Rather thau wealth, may I be blessed with virtue.”
—(Bonnell Thornton.)

‘* Bono vinci satius est, quam malo more injuriam vincere.”’
SaLLust. Jugurtha, XLII,
‘‘It is better to use fair means and fail, than foul and conquer.”
‘‘ Bonum est fugienda aspicere in alieno malo.”’
PUBLILIUS SygRus, 76.
‘‘It is good to learn what to avoid by studying the misfortunes of others,”
‘‘Bonum est pauxillum amare sane; insane non bonum est.”
Pravtus. Curculio, Act I., Sc. III., 20.—(Palinurus.)

‘Tis good to love a little, and discreetly :
’Tis bad to love to a degree of madness.”
—(Bonnell Thornton.)

‘¢ Bonus animus in mala re, dimidium est mali.”’
Puautus. Pseudolus, Act I., Sc. V., 37.—(Callipho.)

‘‘ If against evil fortune you are bold,
Then half the evil’s gone.”

‘‘ Bonus judex damnat improbanda, non odit.”’
SENECA. De Ira, I., 16, 7.

**The upright judge condemns the crime, but does not hate the criminal.’’

‘‘Breve enim tempus aetatis, satis longum est ad bene honesteque

vivendum.” Cicero. De Senectute, XIX., TO.
‘Our span of life is brief, but it is long enough for us to live well and
honestly.”
‘¢ Brevis a natura nobis vita data est: at memoria bene redditae vitae
sempiterna.”’ CicERO. Philippica, XIV., 12, 32.

‘Short is the life which nature has given us: but the memory of a life
nobly laid down is eternal.”

*‘ Brevis esse laboro,
Obscurus fio.” Horace. De Arte Poetica, 25.

‘*T prove obscure in trying to be terse.’’—(Conington.)

BREVISSIMA AD DIVITIAS—-CARPE VIAM. 25

‘¢ Brevissima ad divitias per contemptum divitiarum via est.”
Seneca. LEpistolae, LXII,, 3.

‘The shortest road to wealth lies through the contempt of wealth.”

+‘ Cadit ira metu.”’ Ovip. Amores, II., 13, 4.
‘* Fear wipes out wrath.”
‘‘Caedimus, inque vicem praebemus crura sagittis :
Vivitur hoc pacto.”’ Persius. Satires, IV., 42.

‘* Misled by rage our bodies we expose,
And while we give, forget to ward, the blows;
This, this is life.” —(Gzfford. )
*‘Caesarem se, non regem esse (respondit).”’
JuLIus CzsaRr. (Suetonius, I, 79.)
‘*T am no king, but Cesar.”’

*‘ Calamitas virtutis occasio est.” Seneca. De Providentia, IV., 6.
‘‘ Misfortune is virtue’s opportunity.”
‘“‘Candida de nigris, et de candentibus atra.”’
Ovip. Metamorphoses, XI., 815.
‘‘ He makes black white, and white he turns to black.”
‘‘Candida pax homines, trux decet ira feras.”
Ovip. De Arte Amandi, IIT., 502.
‘‘ Let white-robed peace be man’s divinity ;
Rage and ferocity are of the beast.”

‘“* (Adjicit deinde, quod apud Bactrianos vulgo usurpabant:) Canem
timidum vehementius latrare quam mordere: altissima quaeque
flumina minimo sono labi.”’

Quintus Curtius. De Rebus Gestis Alexandri Magni,
VITI., 4, 18,
‘‘The cur’s bark is worse than his bite; the deepest rivers flow most
silently.”

‘‘ Cantet, amat quod quisque; levant et carmina curas.”’
CaLPurRNius. LKclogues, I., 19.
‘* Let each one sing his love, for song will banish care.”
‘‘Captum te nidore suae putat ille culinae.” .
JUVENAL. Satires, V., 162.
‘* He thinks you a vile slave, drawn by the smell
Of his warm kitchen.” —(Gifford.)
*‘ Carmina Paullus emit; recitat sua carmina Paullus.
Nam quod emas, possis dicere jure tuum.”
MartTiaL. Hpigrams, IT, 20, 1.
‘*Paullus buys poems; his own poems he'll recite,
For what he buys is surely his by right.”
** Carpe viam et susceptum perfice munus!”
Virein. Aineid, VI, 629.

‘* Now to the task for which we came:
Come, make we speed.’”’—(Conington. )

26 CASTA AD VIRUM—CEDE REPUGNANTI.

‘¢ Casta ad virum matrona parendo imperat.”” Pusxitius Syrvs, 88.
‘‘ A virtuous wife rules her husband by obeying him.”

“Causa finita est.”
St, AUGUSTINE. Sermo CXXXT, 10.—(Of the Pelagian Controversy.)

‘‘ The argument is at an end.”

‘“‘(Quae tantum accenderit ignem)
Causa latet ; duri magno sed amore dolores
Polluto, notumque, furens quid foemina possit,
Triste per augurium Teucrorum pectora ducunt.”
Viner. Aneid, V., 5.

‘* What cause has lit so fierce a flame
They know not; but the pangs of shame
From great love wronged, and what despair.
Can make a baffled woman dare,
All this they know, and knowing tread
The paths of presage, vague and dread.” —(Conington.)

‘‘ Causa latet ; vis est notissima (fontis).’’
Ovip. Metamorphoses, IV., 287.

‘<The cause is hidden ; the effect is visible to all.”

‘‘Cavendum est etiam, ne major poena, quam culpa sit; et ne iisdem
de caussis alii plectantur, alii ne appellentur nas
Cicero. De Offcus, I., 25, 89.

‘* We must take care that the punishment is not in excess of the crime, and
that it is not inflicted on some only, while others equally guilty are not
even brought to trial.”

‘“‘Cavete, per deos immortales! patres conscripti, ne spe praesentis
pacis perpetuam pacem amittatis.”’
Ciczro. Philippica, VII, 8, 25.

‘* For heaven’s sake beware, lest in the hope of maintaining peace now, we
lose the chance of a lasting peace hereafter.”

‘‘ Cedant arma togae, concedat laurea Jaudi.”’
Cicero. De Officiis, I., 22, 77.

* Let nee sword yield to the gown, let the laurel give place to honest
worth.”

‘“‘Cedat, opinor, Sulpici, forum castris, otium militiae, stilus gladio,
umbra soli: sit denique in civitate ea prima res, propter quam
ipsa est civitas omnium princeps.”’

Cicero. Pro Murena, XIV., 30.

‘“‘ Let the market yield to the camp, peace to war, the pen to the sword, the
shade to the sunshine ; let us give the first place in the state to that
which has made the state what it is,—the ruler of the world.”

‘‘Cede repugnanti; cedendo victor abibis.”
Ovip. De Arte Amandi, IT., 197.

‘*Give way to your opponent ; thus will you gain the crown of victory.”

CEDIMUS, AN SUBITUM—CERTA RES ’ST. 27

‘**Cedimus, an subitum luctando accendimus ignem ?
Cedamus. Lieve fit, quod bene fertur, onus.
Vidi ego jactatas mota face crescere flammas,
Et vidi nullo concutiente mori.” Ovip. Amores, I, 2, 9.
‘« By fighting ’gainst desire we but allume
The sudden spark of love. Best yield; for thus
The burden of our passion lighter grows.
The brandished torch burns with a fiercer flame ;
But cease to brandish it, the fire dies.”

‘‘Cedunt Grammatici, vincuntur Rhetores, omnis
Turba tacet, nec causidicus, nec praeco loquatur,
Altera nec mulier: verborum tanta cadit vis.’’
JUVENAL. Satires, VI., 488..
‘“*Grammarians yield,
Loud rhetoricians, baffled, quit the field ;
Even auctioneers and lawyers stand aghast,
And not a woman — !—So thick and fast
The wordy shower descends.” —(Gifford.)

‘‘Censen’ te posse reperire ullam mulierem,
Quae careat culpa ? an quia non delinquunt viri ?”
TERENCE. Hecyra, Act IV., Sc. IV., 40.—(Laches.)
‘* Do you think
To find a woman without any fault?
Or is’t because the men are ne’er to blame ? ”—(George Colman. )
‘Centum doctum hominum consilia sola haec devincit Dea
Fortuna. Atque hoc verum est: proinde ut quisque fortuna utitur,.
Ita praecellet, atque exinde sapere eum omnes dicimus.”’
Puautus. Pseudolus, Act II., Sc. I1I., 12.—(Pseudolus.)
‘* The goddess Fortune
Frustrates the counsels of a hundred wise heads,
And ’tis but truth—the man who knows to use
His fortune, he surpasses all: by all
Is therefore called a man of understanding.” —(Bonnell Thornton.)
‘¢Cereus in vitium flecti, monitoribus asper.”’
Horace. De Arte Poetica, 168.
i ‘‘ Pliant as wax to those who lead him wrong,
But all impatience with a faithful tongue.”—(Conington. )

‘‘Certa amittimus, dum incerta petimus.”
Puavutus. Pseudolus, Act II., Sc. III., 19.—(Pseudolus.)
‘* We lose a certainty and grasp a shadow.” —(Bonnell Thornton.)
‘‘ Certa res ’st
Me usque quaerere illam, quoquo hinc abducta est gentium ;
Neque mihi ulla obsistet amnis, neque mons, neque adeo mare;
Nec calor, nec frigus metuo, neque ventum neque grandinem ;
Imbrem perpetiar ; laborem subferam, solem, sitim.
Non concedam, neque quiescam usquam noctu neque interdius
Prius profecto quam aut amicam aut mortem investigavero.”’
Puautus. Mercator, Act V., Sc. II, 16.—(Hutychus.)
‘‘T’m resolved
To seek her over all the world. No river,
Mountain, or sea shall bar my way. I fear
Nor heat, nor cold, nor wind, nor hail. Let rain
Descend in torrents and the scorching sun
Parch me with thirst, I will endure it all.
No rest, no respite night or day I'll take,
Till I have lost my life, or found my love.” —( Bonnell Thornton.)

28 CERTAMINIS GAUDIA—CLARIOR EST SOLITO.

‘“‘Certaminis gaudia.”
(Attila at the battle of Chalons.) Jorpanus OF Ravenna. De
Getarum origine, Cap. XX XTX. (Migne’s Patrologiae
Cursus, Vol. DLXIX., 415).

‘‘The joys of battle.”

‘““Certum est quia impossibile est.” ,
TERTULLIAN. De Carne Christi, V.

‘Tt is certain, because it is impossible.”
(Probably the origin of the phrase ‘* Credo quia tmpossibile’'.)

«(At) Chartis nec furta nocent, nec saecula prosunt ;
Solaque non norunt haec monumenta mori.”
MartiaL. Epigrams, X., 2, 11.

‘‘ No thefts can mar our poems, nor centuries aid;
Yet we can build no other monument
That shall be deathless.”

‘‘Chimaera bombinans in vacuo.” Rasetais. Pantagruel, II., 7.
‘‘ A chimera buzzing in a vacuum.”

‘¢Cibi condimentum esse famem (dicit).”’
Cicero. De Finibus, JT., 28, 90.

‘‘ Hunger is the best sauce.”

‘* Cicerone secundo

Non opus est, ubi fantur opes.”
JOSEPHUS ISCANUS. De Bello Trojano, ITT., 251.

‘¢ We need no Cicero to plead our cause,
When riches speak for us,”

“ Citharoedus

Ridetur, chorda qui semper oberrat eadem.”
Horack. De Arte Poetica, 355.

‘‘The harp-player, who for ever wounds the ear
With the same discord, makes the audience jeer.” —(Conington.)

“‘Citius venit periculum cum contemnitur.” PusBiinius Syrvs, 88.
‘‘The danger we despise is the quickest upon us,”
‘« Cito enim exarescit lacrima, praesertim in alienis malis.”
CicERO. De Partitione Oratoria, XVII, 57.
‘*Our tears are quickly dried, especially when they are shed over others
ief: 9?

‘“¢Civis Romanus sum.” Cicrro. In Verrem, II, V., 57, 147.
‘*T am a Roman citizen.”
*« Clarior est solito post maxima nubila phebus ;

Post inimicitias clarior est et amor.”
LanGauann. Piers the Plowman (Skeat’s ed.), Pass., XXJ., 154.

‘« The sun shines brightest after heaviest clouds,
And after quarrels love but brighter glows.”

CLIENTEIS SIBI OMNES—COMPEDES, QUAS. 29

*‘ Clienteis sibi omnes volunt esse multos ;
Bonine an mali sint, id haud quaeritant ;
Res magis quaeritur, quam clientium

Fides quojusmodi clueat.”
Prautus. Menaechmi, Act IV., Sc. II., 4.—(Menaechmus
Surreptus. )

‘* All wish to have a number of dependents,
But little care whether they’re good or bad.

Their riches, not their qualities, they mind.”
—(Bonnell Thornton.)

‘‘(Denique) Coelesti sumus omnes semine oriundi.”’
Lucretius. De Rerum Natura, IT., 990.

‘* All are descended from a heavenly stock.”

‘* Coelestis ira quos premit, miseros facit ;
Humana nullos.”’ SENECA. Hercules Oetaeus, 442.

‘* Unhappy is their lot whom heavenly ire
Pursues ; but none need fear the wrath of man.”
‘“‘ Coelo fulgebat Luna sereno
Inter minora sidera.”’ Horace. LHpodes, XV., 1.
‘¢The moon was shining in a cloudless sky
Among the lesser lights.”

‘“‘Cogi qui potest nescit mori.”
Seneca. Hercules Furens, 431.—(Megara.)

‘‘The man who will yield to compulsion knows not how to die.”

‘Comes atra premit sequiturque fugacem.”
Horace. Satires, II., 7, 115.

‘The black dog follows you, and hangs
Close on your flying skirts with hungry fangs. ” iOonington: )

‘‘Comes facundus in via pro vehiculo est.” PUBLILIUS SyRos, 91.
‘‘A talkative companion on a journey is as good as a coach.”

‘‘ Commodius esse opinor duplici spe utier.”
TERENCE. Phormio, Act IV., Sc. II., 18.—(Geta.)

‘“‘T think it more convenient to have two strings to my bow.”

‘‘Communi enim fit vitio naturae, ut invisis, latitantibus, atque incog-

nitis rebus magis confidamus, vehementiusque exterreamur.”’
Cassar. De Bello Civili, I7., 14.

‘‘It is a common, but natural failing of mankind, in regard to the unseen,
the hidden, and the unknown, to err on the side either of over-confi-

dence, or of undue apprehension.”

‘“*Communia esse amicorum inter se omnia.’’
TERENCE. Adelphi, Act V., Sc. III., 17.—(Mirero.)

‘‘ All things are common among friends.”

‘*Compedes, quas ipse fecit, ipsus ut gestet faber.”’
Avusonius. Idyllia, VI., Paulo, 6.

‘* Let the smith wear the fetters which he himself has made.”

‘30 COMPESCE CLAMOREM—CONSILIA CALIDA.

“*Compesce clamorem ac sepulchri
Mitte supervacuos honores.”’ Horace. Qdes, II., 20, 23.

‘« All clamorous grief were waste of breath,
And vain the tribute of a grave.” —(Conington.)

‘‘Componitur orbis
Regis ad exemplum: nec sic inflectere sensus
Humanos edicta valent, ut vita regentis.
Mobile mutatur semper cum principe vulgus.”’
Cuaupianus. De Quarto Consulatu Honorn, 299.
‘«The world
Is fashioned on the pattern of the king.
Men’s minds are moulded rather by his life
Than by his laws, and as his fancies change
So change the fickle crowd.”

‘‘Comprime motus,
Nec tibi quid liceat, sed quid fecisse decebit,
Occurrat, mentemque domet respectus honesti.”
Cuaupianus. De Quarto Consulatu Honorii, 266.

‘‘ Restrain your impulses, and let your guide
Be what is fitting, not what laws allow,
Your mind controlled by reverence for the right.”

+¢ Concordia parvae res crescunt, discordia maximae dilabuntur.”’
SaLLustT. Jugurtha, X.
‘Small communities grow great through harmony, great ones fall to pieces
through discord.”’
“< Confiteor, si quid prodest delicta fateri.”” Ovip. Amores, IT., 4, 3.
‘*T will confess; if it advantages
In aught to own one’s faults.”
~‘ Conjugium vocat, hoc praetexit nomine culpam.”’
Virait. Alneid, IV., 172
‘* She calls it marriage now ; such name
She chooses to conceal her shame.” —(Conington.)
‘« Consanguineus Leti Sopor.”’ Virain. Aineid, VI., 278. ,
‘Sleep, the brother of Death.”
‘‘Stulte, quid est somnus gelidae nisi mortis imago?”’
Ovip. Amores, II., 9, 41.
‘*O fool, what else is sleep but chiil death’s likeness ? ”

~*¢Conscia mens recti famae mendacia risit.” Ovip. Fasti, IV., 311.

‘‘The mind that’s conscious of its rectitude,
Laughs at the lies of rumour.”

**Consilia calida et audacia prima specie laeta, tractatu dura, eventu
tristia esse (dixit).” Livy. Histories, XXXV., 32.

‘‘Such rash and impetuous schemes are at first sight alluring, but are
difficult of execution, and in the result disastrous.”

CONSILIA QUI DANT—CONSULES FIUNT. 31

*‘Consilia qui dant prava cautis hominibus,
Et perdunt operam, et cleridentur turpiter.”
PHaEprvus. Fables, J., 25, 1.

‘* Those who to prudent men give bad advice
But lose their pains, for laughter is their price.”

“*Consiliis nox apta ducum, lux aptior armis.”
Cats Rasirius. Fragment.

** Night is the time for counsel, day for arms.”

**Constat autem jus nostrum aut ex scripto aut ex non scripto.”
JUSTINIAN. IJnstttutes, I., 2, 3.

‘Our law consists of the written and the unwritten.”

«‘ Consuetudinis magna vis est.”
Cicrro. Tusculanae Disputationes, II., 17, 40.

** Great is the force of habit.”

‘*‘Consuetudine quasi alteram quandam naturam effici.”
Cicero. De Finibus, V., 25, 74.

‘* Habit produces a kind of second nature.’

‘‘Consuetudo enim, si prudenter et perite inducatur, fit revera
(ut vulgo dicitur) altera natura.”
Bacon. De Augmentis Scientiarum, VIITL,, 8.

**¥For habit, if it be guided with care and skill, becomes in truth,
as the well-known saying is, a second nature.”’

«‘ (Quod superest) Consuetudo concinnat amorem ;
Nam, leviter quamvis, quod crebro tunditur ictu,
Vincitur in longo spatio tamen, atque labascit.
Nonne vides etiam guttas, in saxa cadenteis,
Humoris longo in spatio pertundere saxa ?”’
Lucretitvs. De Rerum Natura, IV., 1278.

‘Close comradeship to warm affection leads ;
Aught that is struck with e’er so light a blow,
Yet oft repeated, must at last give way ;
And falling, drop by drop, in many days
Water at Jast will pierce the hardest stone.”

‘‘ Fac tibi consuescat, Nil adsuetudine majus.”
Ovip. De Arte Amandi, IT., 345.

‘*¢Accustom her to your companionship. There’s nought more
powerful than custom.”

*Consules fiunt quotannis et novi proconsules :
Solus aut rex aut poeta non quotannis nascitur.”
Frorvus. De Qualitate Vitae, Fragment VITI.
**Fach year new consuls and proconsuis are made; but not every year is
a king or a poet born.”’

(Perhaps the origin of ‘‘ Poeta nascttur, non fit’’.)

32 CONSULQUE NON—CONTRA VERBOSOS.

‘‘Consulque non unius anni
Sed quotiens bonus atque fidus
Judex honestum praetulit utili et
Rejecit alto dona nocentium
Vultu.” Horace. Odes, IV., 9, 89.

‘‘ A consul not of one brief year,
But oft as on the judgment seat
You bend the expedient to the right,
Turn haughty eyes from bribes away.” —(Conington.)

‘“Contemnuntur ii, qui nec sibi nec alteri, ut dicitur; in quibus nullus
labor, nulla industria, nulla cura est.’’
Cicero. De Officiis, II., 10, 36.

‘‘We despise those who, as the saying goes, are no good either to them-
selves or to any one else; who are neither laborious, nor industrious,
nor careful,”

‘‘Contemptu famae contemni virtutes.’’ Tacitus. Annals, IV., 88.
‘‘To despise fame is to despise merit.” —(Church and Brodribv.)

‘* Conticuere omnes, intentique ora tenebant.
Inde toro pater Aeneas sic orsus ab alto:
Infandum, Regina, jubes renovare dolorem,
Trojanas ut opes et lamentabile regnum
Eruerint Danai; quaeque ipse miserrima vidi,
Et quorum pars magna fui. Quis talia fando
Myrmidonum Dolopumve aut duri miles Ulixi
Temperet a lacrimis ?”’ VirGin. Aineid, II., 1.

‘* Each eye was fixed, each lip compressed,
When thus began the heroic guest :
‘Too cruel, lady, is the paia
You bid me thus revive again ;

How lofty Ilium’s throne august

Was laid by Greece in piteous dust,

The woes I saw with these sad eyne,

The deeds whereof large part was mine

What Argive, when the tale were told,

What Myrmidon of sternest mould, .

What foe from Ithaca could hear,

And grudge the tribute of a tear?’ "—(Conington.)

‘Contra potentes nemo est munitus satis ;
Si vero accessit consiliator maleficus,
Vis et nequitia quidquid oppugnant, ruit.”
PHaEpDRvSs. Fables, I/., 6,1.
‘* Against the mighty none are fully armed ;
Join but with them an evil counsellor,
Opposed to might and malice nought can stand.”

‘¢ Contra verbosos noli contendere verbis :
Sermo datur cunctis, animi sapientia paucis.”
Dionysius Cato. Disticha de Moribus, J., 10.

‘* Against a chatterer wage no wordy war;
To all is given speech, wisdom to few.”

CORAM REGE SUO—CREDE MNIHI. 33

** Coram rege suo de paupertate tacentes
Plus poscente ferent.” Horace. Eprstolae, I., 17, 43.
‘* Those who have tact their poverty to mask
Before their chief, get more than those who ask.”
—(Conington.)
-** Corpus patiens inediae, algoris, vigiliae, supra quam cuiquam credibile
est: animus audax, subdolus, varius; cujuslibet rei simulator ac
dissimulator ; alieni appetens, sui profusus ; ardens in cupiditati-
bus: satis eloquentiae, sapientiae parum: vastus animus im-
moderata, incredibilia, nimis alta semper cupiebat.”
SaLuust. Catilina, 5.

‘* Physically, he was capable, in an incredible degree, of doing without
food, warmth, and sleep ; mentally, he was daring, crafty, versatile ;
ready at all times to feign a virtue or dissemble a vice; hungering
after the wealth of others, while prodigal of his own; a man of fiery
sept of some eloquence, but little judgment ; an insatiable mind,
or ever striving after the immeasurable, the inconceivable, the inac--

cessible.”’
‘‘Corruptissima republica plurimae leges.” Tacitus. Annals, III, 27.
“The more corrupt the state, the more numerous the laws.”

‘¢ (Hic dies anno redeunte festus)
Corticem astrictum pice demovebit
Amphorae fumum bibere institutae
Consule Tullo.” Horacg. Odes, I/I., 8, 10.

‘€So when the holiday comes round,
It sees me still the rosin clear
From this my wine jar, first embrowned
ullus’ year.”—(Conington. )

‘“‘ Corvo quoque rarior albo.”’ JUVENAL. Satires, VII., 202.
‘¢ Rarer than a white crow.”

‘‘ Crambe repetita.”’ JUVENAL. Satires, VII., 154.
‘« Twice cooked cabbage.”
‘‘ Cras amet qui nunquam amavit, quique amavit cras amet.’
Pervigilium Veneris, 1 (Authorship uncertain).
‘* To-morrow let him love who ne’er has loved,
And him who once has loved to-morrow love.”
‘‘ Cras vives : hodie jam vivere, Posthume, serum est.
Tile sapit, quisquis, Posthume, vixit heri.”
MartiaL. LEpigrams, V., 58, 7.
‘* You'll live to-morrow? E’en to-day’s too late ;
He is the wise man who lived yesterday.”
‘‘ Credat Judaeus Apella,
Non ego.” Horace. Satires, I., 5, 100.
‘* Tell the crazed Jews such miracles as these.” —(Conington.)
‘‘ Crede mihi, bene qui latuit, bene vixit; et intra
Fortunam debet quisque manere suam.”
Ovip. Tristia, I1I., 4, 25.
‘* Well doth he live who lives retired, and keeps
His wants within the limit of his means.”

3

34 CREDE MIHI—CROCODILI LACRIMAE,

‘‘Crede mihi, miseris coelestia numina parcunt,
Nec semper laesos et sine fine premunt.”
Ovip. Epistolae ex Ponto, III., 6, 21.

‘* Those who are suffering e’en the gods will spare,
And grant them at the last surcease from pain.”

‘‘Crede mihi, quamvis ingentia, Posthume, dona
Auctoris pereunt garrulitate sui.”’
Marta. Epigrams, V., 52, 7.
‘* Believe me, Postumus, though rich the gifts,
The giver’s chatter makes them nothing worth.”

“‘Crede ratem ventis, animam ne crede puellis,
Namaue est feminea tutior unda fide.”
PETRONIUS ARBITER, or Quintus CicERO. De Mulierum
levitate.—(Ed. Michael Hadrianides, Amsterdam, 1669.)
‘‘Trust thy bark to the winds, trust not thy soul to woman,
More safely canst thou trust the sea than woman’s word.”

‘“‘ Crede vigori
Femineo: castum haud superat labor ullus amorem.”’
Siuius Irauicus. Punica, ITI., 112.

** Doubt not a woman’s power to aid; no toil
Can daunt a pure affection.”

‘¢‘Credebant hoc grande nefas, et morte piandum
Si juvenis vetulo non assurrexerat.” JUVENAL. Satires, XIIT., 54.
“Twas a crime
Worthy of death, such awe did years engage,
If manhood rose not up to eyernd age. eal Gifford.)

“ Credite posteri.” Horace. Odes, 1J., 19, 2.
‘‘ Believe it, after years !”—(Conington.)

‘¢Credula res amor est. Utinam temeraria dicar
Criminibus falsis insimulasse virum !’’ Ovip. Heroides, VJ., 21.

‘* Love is too prone to trust. Would I could think
My charges false and all too rashly made.”
i Crescentem sequitur cura pecuniam
Majorumque fames.” Horace. Odes, ITI., 16, 17.
‘‘ As riches grow, care follows: men repine
And thirst for more.”—(Conington. )

“Crescit cum amplitudine rerum vis ingenii, nec quisquam ciaram et
illustrem orationem efficere potest, nisi qui causam parem in-
venit.”’ Tacitus. De Oratoribus, XXX VII.

‘‘The power of genius increases with the wealth of material at its com-

mand. No onecan hope to deliver a great and epoch-making speech,
unless he has found a subject worthy of his eloquence.”

‘‘ Crescit indulgens sibi dirus hydrops.” Horace. Odes, IJ, 2, 18.
‘‘ Indulgence bids the dropsy grow.” —(Conington.)
‘¢ Crocodili lacrimae.”’
Proverbial Expression.—(Erasmus, Chiliades Adagiorum,
‘* Sumulatio’’.)
‘* Crocodile’s tears.”

CRUDA DEO VIRIDISQUE—CUI PUDOR. 35

“‘Cruda deo viridisque senectus.”’ Vireit. ineid, VI., 804.
‘The god a hale and green old age displayed.”

‘“‘ Crudelis ubique
Luctus, ubique pavor, et plurima mortis imago.”’
Viren. A¢neid, IT., 368.

‘* Dire agonies, wild terrors swarm,
And Death glares grim in many a form.”—(Conington.)

‘Cui bono fuerit ?”
Cassius. (Quoted by Cicero, Philippica, IT., 14, 35, and
Pro Milone, XITI., 32.)
‘¢Whom did it benefit ?”

‘‘ Cui prodest scelus
Is fecit.” Sengeca. Medea, 503.—(Medea.)

‘* Who benefits by the crime, he is the guilty man.”

«‘ Cui malus est nemo, quis bonus esse potest?’
Martian. EHpigrams, XII, 81, 2.

‘‘ If ne’er a man is evil in your sight,
Who then is good ?”

4¢ Cui non conveniet sua res, ut calceus olim,
Si pede major erit, subvertet ; si minor, uret.’’
Horace. Lpistolae, I., 10, 42.

*¢ Means should, like shoes, be neither large nor small ;
Too wide they trip us up, too strait they gall.’
—(Conington.)

** Cui peccare licet, peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.”. Ovrp. Amores, III., 4, 9.
“‘ He who sins easily, sins less. The very power
Renders less vigorous the roots of evil.”

6° Quod licet ingratum est. Quod non licet acrius urit.”
Ovip. Amores, IT., 19, 8.

‘* We take no pleasure in permitted joys,
But what’s forbidden is more keenly sought."’

“‘ Nitimur in vetitum semper, cupimusque negata.”
Ovip. Amores, IITI., 4, 17.

‘* What is forbidden is our chiefest aim,
And things denied we most desire.’’

«‘ Sic mihi peccandi studium permissa potestas
Abstulit, atque ipsum talia velle fugit.”
Maximianus, Elegies, /II., 91.

‘* The power to sin destroys the j Joy, of sinning ;
Nay even the will is gone.

‘‘ Cui Pudor et Justitiae soror
Incorrupta Fides nudaque Veritas
Quando ullum inveniet parem?’? Horace. Odes, I., 24, 6.
‘* Piety, twin sister dear
Of Justice ! naked Truth, unsullied Faith !
When will ye find his peer ?””—(Conington.)

36 CUI SEMPER DEDERIS—CUM DIGNITATE OTIUM.

‘‘ Cui semper dederis, ubi negas, rapere imperas.”’
PuBLiLius Sygvs, 105.

‘‘ Tf you refuse where you have always granted, you invite to theft.”’

‘‘Cujus autem aures veritati clausae sunt, ut ab amico verum audire
nequeat, hujus salus desperanda est.”
Cicero. De Amicitia, XXIV., 90.
‘‘ When a man’s ears are so closed to the truth that he will not listen to it
even from a friend, his condition is desperate.”

*¢ Cujus tu fidem in pecunia perspexeris,
Verere verba ei credere ?”’
TERENCE. Phormio, Act I., Sc. II., 10.—(Davus.)
‘The man whose faith in money you have tried,
D’ye fear to trust with words ?”—(George Colman.)

‘‘Cujusvis hominis est errare: nullius, nisi insipientis, in errore per-
severare,”’ Cicero. Philippica, XII, 2, 5.
‘¢ Every man may err, but no man who is not a fool may persist in error.”

‘‘ Errare humanum est.”
MELCHIOR DB Potienac. Anti-Lucretius, V., 58.

‘*To err is human.”’

‘* Culpa quam poena tempore prior, emendari quam peccare posterius
t.”? Tacitus. Annals, XV:, 20.

es
‘In S aaa of time, guilt comes before punishment, and correction follows
delinquency.” —(Church and Brodribd.)

‘¢Cum autem sublatus fuerit ab oculis, etiam cito transit e mente.”
THomas A Kempis. De Imitatione Christi, I., 28, 1.

** Once 7 was taken from our sight, his memory quickly passed out of our
minds,”’

‘‘ Cum calceatis dentibus veniam tamen.’’
Pravtus. Captivi, Act I., Sc. II., 84.—(EHrgasilus.}
‘‘T’ll come with teeth well shod.” —(Bonnell Thornton.)

‘‘Cum coepit quassata domus subsidere, partes
In proclinatas omne recumbit onus,
Cunctaque fortuna rimam faciente dehiscunt,
Ipsa suo quodam pondere tecta ruunt.”
Ovip. Tristia, IT., 88.
** When that a house is tottering to its fall,
The strain lies heaviest on the weakest part,
One tiny crack throughout the structure spreads,
And its own weight soon brings it toppling down.”

‘*Cum dignitate otium.”’
Ciczrro, Ad Familares, I., 9, 21.—(Cf. De Oratore, I., 1, 1.)
“‘ Ease with dignity.” :
“Td quod est praestantissimum, maximeque optabile omnibus

sanis et bonis et beatis, cum dignitate otium.”
Cicrro. Pro Sestio, XLV., 98.

‘« That which stands first, and is most to be desired by all happy,
honest, and healthy-minded men, is ease with dignity.”

CUM HIS VIRIS—CUNCTAS NATIONES. 37

* Cum his viris equisque, ut dicitur, . . . decertandum est.”
Cicero. De Offctis, ITI., 38, 116.
‘*We must fight them, as the saying is, with foot and horse.”

‘Cum insanientibus furere.” Prrronius ARBITER. Satyricon, Cap. III.
‘‘To rave with the insane.”

“Cum jam plus in mora periculi quam in ordinibus conservandis
praesidii, omnes passim in fugam effusi sunt.”
Livy. Histories, XXXVIII., 25.

‘‘As the danger of delay to outweigh the security afforded by
ordered ranks, the Ait tonne general.”

‘Cum lux altera venit
Jam cras hesternum consumpsimus; ecce aliud cras
Egerit hos annos, et semper paulum erit ultra.”
Prersivus. Satires, V., 67.

‘*(When dawns another day)
Reflect that yesterday's to-morrow’s o’er
Thus ‘ one to-morrow ! one to-morrow ! more,”
Have seen long years before them fade away
And still appear no nearer than to-day. mt Gifford. )

«‘Cum ratione licet dicas te vivere summa;
Quod vivis, nulla cum ratione facis.”
Martin. Epigrams, IITI., 80, 5.

‘* How can you say you live by reason’s light
When there’s no reason why you live at all :”

‘‘Cum sitis similes, paresque vita,
Uxor pessima, pessimus maritus,
Miror non bene convenire vobis.” Martian. Epigrams, VIII., 35,1.

‘* You are so like, so equal, in your life,
A husband of the worst, a worthless wife,
I really wonder why you don’t agree,”

“ Cumque sit exilium, magis est mihi culpa dolori:
Estque pati poenam, quam meruisse, minus.”’
Ovip. Epistolae ex Ponto, I., 1, 61.

**An exile 1; yet ’tis the fault that pains;
The unishment i is nought ; that tis deserved
Is all the pang.”

‘‘Cunctas nationes et urbes populus aut primores aut singuli regunt;
delecta ex iis, et consociata rei publicae forma laudari facilius
quam evenire, vel si evenit haud diuturna esse potest. ”’

Tacitus. Annals, [V., 33.

‘¢ All nations and cities are ruled by the people, the nobility, or by one
man, A constitution, formed by selection out of these elements, it is
easy to commend but not to produce, or if it be produced, it cannot
be lasting.” —(Church and Brodribb.)

38 CUPIDITATI NIHIL—CURA PII DIS SUNT.

‘‘Cupiditati nihil est satis, naturae satis est etiam parum.”’
Seneca. Ad Helviam Matrem, X&., 11.

‘* Nothing will satisfy covetousness; nature is satisfied even with too
e.”

‘‘Cupido dominandi cunctis adfectibus flagrantior est.”
Tacitus. Annals, XV., 53.

‘‘The lust of dominion inflames the heart more than any other passion.”
—(Church and Brodribbd.)

‘‘Cupidum, pater optime, vires
Deficiunt.” Horace. Satires, II., 1, 12.

‘‘ Would that I could, my worthy sire, but skill
And vigour lack, how great soe’er the will.”—(Conington.)

‘Cur ante tubam tremor occupat artus?” Virarn. Aneid, XI, 424.
‘Ere sounds the trumpet, why quake and fly ?”—(Conington. )

“Cur denique fortunam periclitaretur? praesertim quum non minus
esset imperatoris, consilio superare, quam gladio.”
Casar. De Bello Civili, I., 72.

‘Why stake your fortune on the risk of battle? especially as a victory by
place is as much a part of good generalship as a victory by the
sword.”

‘Cur non mitto meos tibi, Pontiliane, libellos ?
Ne mihi tu mittas, Pontiliane, tuos.’’
MartiaL. LEpigrams, VII, 3.

** You ask me why I send you not my books ?
Lest you should send me yours, my friend, in turn.”

6é Cur
Quae laedunt oculum, festinas demere; si quid
Est animum, differs curandi tempus in annum ?
Dimidium facti, qui coepit, habet: sapere aude ;
Incipe! Qui recte vivendi prorogat horam,
Rusticus exspectat dum defluat amnis; at ille
Labitur et labetur in omne volubilis aevum.”’

Horacg. Jpistolae, I., 2, 87.

** You lose no time in taking out a fly
Or straw, it may be, that torments your eye ;
Why, when a thing devours your mind, adjourn
Till this day year all thought of the concern ?
Come now, have courage to be wise: begin:
You’re half-way over when you once plunge in:
He who puts off the time for mending, stands
A clodpoll by the stream with folded hands,
Waiting till all the water be gone past ;
But it runs on, and will, while time shall last.” —(Conington.)

‘Cura pii dis sunt, et qui coluere, coluntur.”
Ovip. Metamorphoses, VITI., 725

‘* Heaven rewards the pious ; those who cherish God
Themselves are cherished.”

CURA QUID EXPEDIAT—CYGNI ...PROVIDENTES. 39

‘“‘Cura quid expediat prius est quam quid sit honestum,
Et cum fortuna statque caditque fides.
Nec facile invenias multis e millibus unum,
Virtutem pretium qui putet esse sui.
Ipse decor, recte facti si praemia desint,

Non movet, et gratis poenitet esse probum.”
Ovip. Epistolae ex Ponto, IT., 3, 9.

‘* What profits, is our care, not what is right ;
Faith stands or falls with fortune. It were hard
To find but one in thousands who shall seek,

As virtue's guerdon, nought but virtue’s self.
Even honour, if reward for our good deeds
Be wanting, moves us not, and we regret
That no one pays us for our honesty.”

‘‘ Curae leves loquuntur, ingentes stupent.”’
Seneca. Phaedra, 615.—(Phaedra.)

‘‘Small troubles voice themselves, great woes are dumb.”

‘‘Curando fieri quaedam majora videmus
Vulnera, quae melius non tetigisse fuit.”
Ovip. Epistolae ex Ponto, IIT., 7, 25.
‘‘Some wounds grow worse beneath the surgeon’s hand ;
’T were better that they were not touched at all.”

‘** Curiosi sunt hinc quamplures mali,
Alienas res qui curant studio maximo,
Quibus ipsis nulla res est, quam procurent, sua.”
Puavtus. Stichus, Act I., Sc. III., 44.—(Gelasimus.)
‘‘ But here are
A world of curious mischief-making folks,
Still busied much in other men’s affairs,
Having no business of their own to mind.”
—(Bonnell Thornton.)

‘‘Curiosus nemo est, quin sit malevolus.”
Puavutus. Stichus, Act I., Sc. III., 54.—(Gelasimus.)
‘‘ There’s no one pries into the affairs of others
But with the will to do them an ill turn.”

‘‘Cursu volucri, pendens in novacula,
Calvus, comosa fronte, nudo corpore,
Quem si occuparis, teneas: elapsum semel
Non ipse possit Jupiter reprehendere ;
Occasionem rerum significat brevem.”” PHarprus. Fables, V., 8,1.

‘* Most swift of flight, hanging on razor edge,
Nude, bald, but with a lock of hair upon
The forehead ; if you seize it hold it tight ;
If it escape, not Jupiter himself
Can catch ie: such is opportunity.”
“ (Commemorat ut) Cygni ... providentes quid in morte boni sit,
cum cantu et voluptate moriantur.”’
Cicero. Tusculanae Disputationes, I., 30, 73.
‘*The swan, foreseeing how much good there is in death, dies with song

and rejoicing.”

40 DA SPATIUM—DE MINIMIS.

‘¢Da spatium tenuemque moram ; male cuncta ministrat
Impetus.” Statius. Thebais, X., 704.

‘*Grant us a brief delay ; impulse i in everythin,
Is but a worthless servant.” een

‘¢Da spatium vitae, multos da, Jupiter, annos!”’ :
JUVENAL. Satires, X., 188.

‘‘God grant us life, God grant us many years.”

‘¢Damna tamen celeres reparant coelestia lunae:
Nos ubi decidimus
Quo pater Aeneas, quo dives Tullus et Ancus,
Pulvis et umbra sumus.” Horace. Odes, IV., 7, 13.

‘“Yet the swift moons repair Heaven’s detriment :
We when once thrust
Where good Aineas, Tullus, Ancus went,
What are we? dust.”—(Conington.)

‘‘ Dat poenas laudata fides, quum sustinet, inquit,
Quos Fortuna premit.”’ Lucan. Pharsalia, VIITI., 484.
‘* All praise fidelity, but the true friend

Must pay the penalty, if those he loves
Lie under Fortune’s ban.”

‘Dat tibi securos vilis tegeticula somnos ;
Pervigil in pluma Caius, ecce, jacet.”’
MartTiaL. Epigrams, IX., 93, 3.

‘The lowliest cot will give thee peaceful sleep,
While Caius tosses on his bed of down.”

‘¢Dat veniam corvis, vexat censura columbas.”’
JUVENAL. Satires, II., 68.
‘While with partial aim their censure moves
Acquit the vultures, and condemn the doves. "Gifford. )
‘‘Davus sum, non Oedipus.”
TERENCE. Andria, Act I., Sc. II., 23.—(Davus.)

‘‘I’’m Davus and not Cdipus.”—(George Colman.)

‘‘De duobus malis, minus est semper eligendum.”’
THomas A Kempis. De Imitatione Christi, III., 12, 3.

‘* Of two evils we must always choose the least.”

‘‘ De mendico male meretur, qui ei dat quod edit aut quad bibat :
Nam et illud quod dat perdit, et illi producit vitam ad miseriam.”
Puavtus. Trinummus, Act II., Sc. II., 62,.—(Philto.)

‘The beggar’s thanks
He scarce deserves who gives him wherewithal
To buy him meat and drink; for what is given
Is lost, and only serves to lengthen out
A life of misery.”—(Bonnell Thornton.)

“‘De minimis non curat lex.’’ Bacon. Letter CCLXXXII.
‘The law pays no attention to little things.”

DE QUO LIBELLI—DEFORMIUS, AFER. 4!

«De quo libelli in celeberrimis locis proponuntur, huic ne perire quidem
tacite obscureque conceditur.”’ CrcERo. Pro Quinto, XYV., 50.
‘He who has once become notorious in the busy centres of life, is not
permitted even to die in silence and obscurity.”
‘‘ De vitiis nostris scalam nobis facimus, si vitia ipsa calcamus.”’
Sr. AuausTINE. Sermo CLXXVILI,, 4.—(Migne’s Patrologiae
Cursus, Vols. XXXVITII. and XXXIX., p. 2082.)
‘If we tread our vices under our feet, we make of them a ladder by which
to rise to higher things.”
‘‘ Decet indulgere puellae,
Vel quum prima nocet.”’ Catpurnivus. Eclogues, IIL, 37.

‘* Even if the woman makes the first attack,
It well becomes the man to yield to her.”

‘“‘Decet verecundum esse adolescentem.”’
Puavtus. Asinaria, Act V., Sc. I., 6.—(Demaenetus.)
‘‘It well becomes a young man to be modest.”—(Bonnell Thornton.)

“Decipimur specie recti.”’ Horace. De Arte Poetica, 25.
‘‘The appearance of right oft leads us wrong.”

‘“‘ Decipit exemplar vitiis imitabile.’ Horacn. Epistolae, I., 19, 17.
‘* Faults are soon copied.” —(Conington. )

‘¢ Dedecus ille domus sciet ultimus.” JUVENAL. Satires, X., 342.
‘Still sure the last his own disgrace to hear.” —(Gifford.)

‘“‘ Dediscit animus sero quod didicit diu.”’
SENECA. Troades, 642.—(Andromache.)

** The mind is slow to unlearn what it learnt early.”

‘‘Natura tenacissimi sumus eorum quae rudibus annis per-
cepimus.”’
QuintTInIAN. De Institutione Oratoria, I., 1, 5.
‘*Qur memory is naturally most tenacious of those things which
we learnt in our raw youth.”

‘* Dedit hanc contagio labem
Ht dabit in plures: sicut grex totus in agris
Unius scabie cadit et porrigine porci.”’
JUVENAL. Satires, II., 78.
‘* Anon from you, as from its fountain head,
Wide and more wide the flagrant pest will spread ;
As swine take measles from distempered swine.” —(Gifford.)

‘* Deforme sub armis
Vana superstitio est ; dea sola in pectore Virtus
Bellantum viget.”’ Sinius Iranicus. Punica, V., 125.
‘* How odious a thing in armed men
Is superstition ; in true warriors’ hearts
No goddess rules but Valour.”
‘¢ Deformius, Afer,
Omnino nihil est ardelione sene.” Marriat. Epigrams, IV., 79, 9.
‘‘ Nothing is more odious than an elderly busybody.”

42 DEGENERES ANIMOS—DEMUS, NECNE.

*‘ Degeneres animos timor arguit.”’ Vireing nerd, IV., 18.
‘‘ Fear proves a base-born soul.” —(Conington. )

‘‘ Dei divites sunt ; deos decent opulentiae
Ht factiones ; verum nos homunculi
Salillum animae: qui quum extemplo amisimus
Aequo mendicus atque ille opulentissimus
Censetur censu ad Acheruntem mortuus.”
Puautus. Trinwmmus, Act ITI., Sc. IV., 89.—(Philto.)
‘¢ The gods alone are rich ; to them alone
Is wealth and power: but we, poor mortal men,
When that the soul which is the salt of life,
a ing our bodies from corru pt leaves us,
cheron shall be counted all alik
The beggar and the wealthiest. 7 Bonnell Thornton.)

‘“‘ Delendam esse Carthaginem (pronuntiabat).”’
Cato Magsor. (Florus, Epitome Rerum Romanorum, IT., 15, § 4.)

‘‘Carthage must be blotted out.” -

* Delere licebit
Quod non edideris; nescit vox missa reverti.”’
Horact. De Arte Poetica, 389.

‘‘ What’s kept at home you cancel by a stroke,
What’s sent abroad you never can revoke, ”__(Conington. )

‘* Deliberandum est diu quod statuendum semel.”’
PusBLILIus Syrous, 116.

“ me a give lengthy deliberation to what has to be decided once and
or all.’

‘« (Qui variare cupit rem prodigialiter unam,)
Delphinum silvis appingit, fluctibus aprum.”
Horace. De Arte Poetica, 30.
** Who hopes by strange variety to please,
Puts dolphins among forests, boars in seas.”—(Conington. )

‘‘Deme supercilio nubem, Plerumque modestus
Occupat obscuri speciem, taciturnus acerbi.”’
Horacz. Lpistolae, I., 18, 94.
‘¢ Unknit your brow; the silent man is sure
To pass for crabbed, the modest for obscure.”—(Conington.)

‘‘ Demitto auriculas ut iniquae mentis asellus,

Cum gravius dorso subiit onus.” Horace. Satires, I., 9, 20,
‘*Town go my ears in donkey fashion straight ;
You’ve seen them do it when their load’s too great.”

—(Conington.)

‘“‘ Demonstratio longe optima est experientia.”’
Bacon. Novum Organum, I., 70.

‘‘ By far the best proof is experience.”’

‘‘Demus, necne, in nostra potestate est ; non reddere, viro bono non
licet, modo id facere possit sine injuria.”
Cicero. De Officus, I., 15, 48.
‘* Whether we give or not is for us to decide, but no honest man may re-
fuse to pay back, provided he can do so without prejudice to others.”

DEORUM INFURIAS—DETERIORES OMNES. 43

a Deorum i injurias dis curae (scripsit).”’
Tiperivs. (Tacitus, Annals, J., 78.)
“‘ Wrongs done to the gods were the gods’ concern.”
—(Church and Brodridb.)
‘* Deosque precetur et oret
Ut redeat miseris, abeat fortuna superbis.”
Horace. De Arte Poetica, 200.

‘*The gods implore
To crush the proud and elevate the poor.”—(Conington. )
‘¢ Deprendi miserum est.” Horace. Satires, I., 2, 184.

** Tis sad to be found out.’’

“* Derelicta fertilius revivescunt.”’
PLINY THE ExpDER. Natural History, XXXIV., 49 (17).

‘* Fields left fallow more than recover their former fertility.”

‘‘ Derisor vero plus laudatore movetur.”’
Horacs. De Arte Poetica, 488.
‘* False flattery displays
More show of sympathy than honest praise.””—(Conington.)

‘¢ Desinant
Maledicere, malefacta ne noscant sua.’’
TERENCE. Andria, Prologue, 22.
**Let them. .

.. . Cease to rail, lest they be made to know
Their own misdeeds.” —(George Colman.)

‘¢ Desine fata deum flecti sperare precando.”’
Virait. A’neid, VI., 376.

‘‘ Hope not by prayers to shake the will of Heaven.”

‘‘ Desine quapropter, novitate exterritus ipsa,
Exspuere ex animo rationem: sed magis acri
Judicio perpende, et, si tibi vera videntur,
Dede manus ; aut, si falsum est, accingere contra.”
Lucarrius. De Rerum Natura, ITI., 1038.
** To not, in fear, because the doctrine’s new,
Expel it from your mind ; but weigh it well,
Bringing your keenest faculties to bear ;
If it seem true, accept it, but if false,
Gird on your sword to combat it.”

‘* Desuetudo omnibus pigritiam, pigritia veternum parit.”’
APULeEIUs. Florida, III, 17.

‘* Disuse always begets indolence, and indolence lethargy.”

** Desunt inopiae multa, avaritiae omnia.
In nullum avarus bonus est, in se pessimus.”’
PUBLILIUS Syrovs, 121, 124. (Quoted together by Seneca,
Epistolae, CVITII., 9.)
‘**Poverty wants man pag Maer things, but avarice everything. The miser is no
good to any one, of all to himeelf.”

** (Nam) Deteriores omnes sumus licentia.”’
TERENCE. Heautontimorumenos, Act III., Se. I., 74.—(Chremes.)

‘© Too much liberty corrupts us all.”—(George Colman.)

44 DETUR ALIQUANDO OTIUM—DI IMMORTALIS.

‘‘ Detur aliquando otium
Quiesque fessis.”” SENnEca. Hercules Furens, 929.—(Amphitryon.)

‘‘God grant the weary some surcease of toil.”

‘‘ Deum namque ire per omnis
Terrasque tractusque maris, coelumque profundum.”
VirGin. Georgics, IV., 221.
‘Through every land God journeys, and across
The ocean wastes, and through the depths of heaven.”

‘* Deum qui non summum putet,
Avet stultum aut rerum esse imperitum existumem.”
Caxrciuius Statius. Incert. Fragment., XV.
‘‘ He who does not believe that God is above all is either a fool or has no
experience of life.”

«¢ (Dicendum est,) Deus ille fuit, Deus, inclyte Memmi,
Qui princeps vitae rationem invenit eam, quae
Nunc appellatur Sapientia.”’
Lucretius. De Rerum Natura, V., 8.
“A god indeed was he, most noble Memmius,
Who first laid down for us that rule of life
Which men call Wisdom.”

++ Deus nobis haec otia fecit.”’ Virait. Eclogues, I., 6.
‘From God it is that comes this rest from toil.”

‘Deus ... nullo magis hominem separavit a ceteris, quae quidem
mortalia essent, quam dicendi facultate.”’
QuintTinIaN. De Institutione Oratoria, IT., 16, 12.

‘God has in no way more strikingly differentiated man from the rest of
creation than by the gift of speech.”

+¢ Devenere locos laetos et amoena vireta
Fortunatorum nemorum, sedesque beatas.’’
Vircin. Aineid, VI., 638.
‘¢ They reach the realms of tranquil bliss,
Green spaces folded in with trees,
A paradise of pleasances.”—(Conington.)

+‘ Devictae gentes nil in amore valent.”
Propertivs. Llegies, II., 7, 6.

‘In love a subject race is nothing worth.”

‘* Dextrae se parvus ulus
Implicuit sequiturque patrem non passibus aequis.”
VirnGin. Aneid, ITI., 723.

‘tTulus fastens to my side,
His steps scarce matching with my stride.” —(Conington.)

+‘ Di immortalis virtutem approbare, non adhibere debent.”
MeErEtLus (Numipicus). (Aulus Gellius, Noctes Athicae, I.,
, 5.)

‘‘The immortal gods are bound to approve virtue, but not to provide us
with it.”

DI NOS QUASI—DICTUM SAPIENTI, 45

*‘ Di nos quasi pilas homines habent.”
Pravtus. Captivi, Prologue, 22.
‘* Men are the footballs of the gods,”

** Di pia facta vident.” Ovip. Fasti, IT., 117.
‘‘ The gods behold all righteous actions.”

“Di, talem terris avertite pestem !” Virnaiu. Alneid, III., 620.
‘* Ye Gods ! from such a plague protect our land.”’

‘* Di tibi, si qua pios respectant numina, si quid
Usquam justitia est et mens sibi conscia recti,
Praemia digna ferant.”’ Viren. A’neid, I., 608.
‘* May Heaven, if virtue claim its thought,
If justice yet avail for aught ;
Heaven, and the sense of conscious right,
With worthier meed your acts requite.”—(Conington. )

* Dic mihi, an boni quid usquam est, quod quisquam uti possiet
Sine malo omni; aut, ne laborem capias, quum illo uti voles?”
Pravtus. Mercator, Act I., Sc. I., 34.—(Charinus.)
‘S Was ever good without some little ill ?
And would you lose the first to gain the last?”
—(Bonnell Thornton.)

‘‘ Dicenda tacendaque calles.” Prrsius. Satires, IV., 5.
‘“¢Thou knowest what may well be said, and what
Were best in silence hidden.”
‘‘Dicere enim bene nemo potest, nisi qui prudenter intelligit.”
Cicrro. Brutus, VI., 23.
‘No one can speak well, unless he thoroughly understands his subject.”

‘‘Dicimus autem
Hos quoque felices, qui ferre incommoda vitae,
Nec jactare jugum vita didicere magistra.”
JUVENAL. Satires, XIITI., 20.
“‘ Nor those unblest who, tutored in life’s school,
Have learnt of old experience to submit,
And lightly bear the yoke they cannot quit.” —(Gifford.)

‘¢ Dicis formosam, dicis te, Bassa, puellam.
Istud quod non est, dicere Bassa solet.”
MartiaL, Epigrams, V., 45.

‘‘Thou sayest, Bassa, thou’rt a lovely girl;
‘The thing that is not’ Bassa’s wont to say.”

‘¢Dicta dabant ventis, nec debita fata movebant.”’
VaALERIUS Fraccus. Argonautica, V., 21.

‘Their words flew wide upon the winds, nor moved the Fates one jot.”
‘‘ Dictum sapienti sat est.”
Pravurus. Persa, Act IV., Sc. VII., 19.—(Saturio.)
TERENCE. Phormio, Act III., Sc. III., 8.—(Antipho.)
‘* A word to the wise is enough.”
(Hence the expression ‘‘ Verbum sap.”.)

45 DIEM, AQUAM, SOLEM—DIGNUM LAUDE VIRUM.

*« Diem, aquam, solem, lunam, noctem, haec argento non emo;
Cetera, quaeque volumus uti, Graeca mercamur fide.”
Prautus. Asinaria, Act I., Sc. III., 46.—(Argyrippus.)
“True, I purchase not with money
Daylight nor water, sun nor moon, nor night :

Whatever else we want, we buy for ready money.”
—(Bonnell Thornton.)

*‘ Difficile est longum subito deponere amorem.”’
Catutytus. Carmina, DXXIV. (LXXVI,), 13.

‘¢ Tis hard at once to tear an old love from the heart,”

“‘ Difficile est proprie communia dicere.”’
Horacz. De Arte Poetica, 128.
‘Tis hard, I grant, to treat a subject known

And hackneyed, so that it may look one’s own.”
—(Conington.)

*¢ Difficile est saturam non scribere!’”’ JUVENAL, Satires, I., 30.
‘Indeed ’tis hardest not to satirise ! ”

*‘ Difficilem oportet aurem habere ad crimina.”’
PUBLILIUS SyRus, 123,

‘« We should turn a deaf ear to accusations.”

‘‘ Diffugiunt cadis
Cum faece siccatis amici.” Horace. Odes, I., 35, 26.
; ** When the cask is drained
The guests are scattered here and there,”—(Conington. )

‘‘ Donec eris felix multos numerabis amicos:
Tempora si fuerint nubila, solus eris,”’
Ovip. Tristia, I, 9, 5.
‘* While fortune smiles, you’ll count your friends by scores;
The sky clouds over, you will be alone.”

“Ein ego non paucis quondam munitus amicis,
Dum flavit velis aura secunda meis,
Ut fera nimboso tumuerunt aequora vento,
In mediis lacera puppe relinquor aquis.”
Ovip. LEpistolae ex Ponto, IT., 8, 25.
‘* But late surrounded by a host of friends,
The while a favouring Zephyr filled my sails,
Now when the wind-tossed waves in mountains rise,
Lone in my riven bark I face the storm.”

‘*Cum fortuna manet, vultum servatis amici.”
PETRONIUS ARBITER. Satyricon, Cap. 80.

‘‘ While your fortune lasts you will see your friend's face.”

‘Dignum laude virum Musa vetat mori;
Coelo Musa beat.” Horace. Odes, IV., 8, 27.

‘‘Nay, trust the Muse; she opes the good man’s grave,
And lifts him to the gods.” —(Conington. )

DIGNUS EST DECIPI—DISCITE $USTITIAM.

** Dignus est decipi qui de recipiendo cogitavit cum daret.”’
Sunsca. De Benefictis, I., 1, 9.
‘*The man who gives with a view to receiving deserves to be deceived.”

** Dimidium donare Lino, quam credere totum
Qui mavult, mavult perdere dimidium.”
MargriaL. Hpigrams, I., 75 (76), 1.
‘He who will give the half, not lend the whole,
Is he who wishes but the half to lose.”

** Diruit, aedificat, mutat quadrata rotundis.”
Horack. Lpisiles, I., 1, 100.
‘‘ Builds castles up, then pulls them to the ground,
Keeps changing round for square, and square for round.” —(Conington. )

“ Dis aliter visum.” Virain. ineid, II., 428.
‘‘ Not thus the gods decreed.”

‘* Dis pietas mea
Et Musa cordi est.”’ Horace. Odes, I., 17, 18.

‘* Heaven approves
A blameless life by song made sweet.”—(Conington.)

‘‘ Dis proximus ille
Quem ratio, non ira movet; qui, facta rependens,
Consilio punire potest.”
CLaupianus. De Consulatu Fl. Mallii Theodori, 227.
‘* Nearest the gods is he
Whom reason sways, not anger; who weighs well
The crime, and with discretion learns to mete

The penalty.’’
‘“‘Disce, docendus adhuc quae censet amiculus, ut si _
Caecus iter monstrare velit.” Horace. EHpistolae, I., 17, 8.

‘‘ Yet hear a fellow-student ; ’tis as though
The blind should point you out the way to go.” —(Conington. )
‘¢(Nam) Disciplina est eisdem munerarier
Ancillas primum ad dominas qui adfectant viam.” a
TrRENCE. Heautontimorumenos, Act II., Sc. IIL., 59.—(Clitipho.)
‘‘For ’tis a rule, with those gallants who wish
To win the mistress, first to bribe the maid.’’—(George Colman.)
** Discipulus est prioris posterior dies.”’ PuBLILivs Syruvs, 124.
‘¢' To-day is the pupil of yesterday.”’
**Discit enim citius meminitque libentius illud
Quod quis deridet, quam quod probat et veneratur.”
Horace. LEptstolae, II., 1, 262.

‘¢ For easier ‘tis to learn and recollect
What moves derision than what claims respect.’’—(Conington.)

*‘ Discite justitiam moniti, et non temnere Divos.”’
Virein. Avneid, VI., 620.

‘* Behold, and learn to practise right,
Nor do the blessed gods despite.’’—(Coningtox. )

47

48 DISCITE, O MISERI—DIVERSOS DIVERSA.

‘* Discite, o miseri, et causas cognoscite rerum,
Quid sumus et quidnam victuri gignimur.”
Persius. Satires, IIT., 66.
‘* Mount, hapless youths, on Contemplation’s wings,
And mark the Causes and the End of things :
Learn what we are, and for what purpose born.” —(Gtford.)

‘“* Discite quam parvo liceat producere vitam,
Et quantum natura petat.”’ Lucan. Pharsalia, IV., 377.
‘* Learn then how short the hours by which your life
May be prolonged, and learn how great the claim
That nature makes upon you.”

‘‘ Discite sanari, per quem didicistis amare:
Una manus vobis vulnus opemque feret.
Terra salutares herbas eademque nocentes

Nutrit, et urticae proxima saepe rosa est.”
Ovip. Remedia Amuris, 48.
‘* Let him
Who was love’s teacher teach you too love’s cure ;
Let the same hand that wounded bring the balm.
Healing and poisonous herbs the same soil bears,
And rose and nettle oft grow side by side.”
‘‘ Discordia demens
Vipereum crinem vittis innexa cruentis.”’
Virein. Aineid, VI., 280.

‘‘ And Discord maddens and rebels ;
Her snake-locks hiss, her wreaths drip gore.”—(Conington. )
‘‘ Discors concordia. ”’ Ovip. Metamorphoses, I., 488.
‘‘ Concordia discors.”’ Lucan. Pharsalia, I., 98.
‘¢ Discordant concord.”

‘‘(Unde et philosophi quidem et poetae) Discordi concordia
mundum constare dixerunt.”’
Lactrantivus. Divinae Institutiones, IT., 19, 17.
‘*Certain philosophers and poets have said that the world is a
concord of discords.”
‘‘ (Rhaebe) diu, res si qua diu mortalibus ulla est,
Viximus.”’ Virein. Aineid, X., 861.

‘* Long have we fared through life, old friend,
If aught be long that death must end.”—(Conington. )

‘“‘Diversisque duobus vitiis, avaritia et luxuria, civitatem laborare:
quae pestes omnia magna imperia everterunt.”’
Livy. Histories, XXXIYV., 4.

‘The state is suifering from two opposite vices, avarice and luxury; two
plagues which, in the past, have been the ruin of every great empire.”

‘¢ Diversos diversa juvant; non omnibus annis
Omnia conveniunt: res prius apta nocet.”’
Maximianus. Llegies, I., 103.
‘‘ Different characters have different interests, and the changing years
bring changes in what is becoming; things which were salutary in
youth, are often injurious in later years.”

DIVES QUI—DOCTE SERMONES. 49

‘¢ Dives qui fieri vult
Et cito vult fieri. Sed quae reverentia legum
Quis metus aut pudor est unquam properantis avari?”
JUVENAL. Satires, XIV., 176.
‘‘He who covets wealth, disdains to wait:

Law threatens, Conscience calls—yet on he hies,

And this he silences, and that defies,

Fear, Shame—he bears down all, and with loose rein,

Sweeps headlong o’er the alluring paths of gain ! "—(Gifford.)

‘‘ Divina natura dedit agros, ars humana aedificavit urbes.”’
Varro. De Re Rustica, ITI, 1.
‘‘God’s nature gave us our fields, man’s art built our cities.”

‘‘Divisum sic breve fiet opus.” Martian. Epigrams, IV., 83, 8.
‘Divide the work and thus you'll shorten it.”

‘‘ Divitiae grandes homini sunt vivere parce
Aequo animo; neque enim est usquam penuria parvi.”
Lucretius. De Rerum Natura, V., 1118.
‘* Man’s test wealth lies in a frugal life
And muad content: no poverty can be
Where wants are small.”

‘‘Divitiarum et formae gloria fluxa atque fragilis; virtus clara
aeternaque habetur.” SatuustT. Catiline, I.

‘‘The fame which is based on wealth or beauty is a frail and fleeting
thing ; but virtue shines for ages with undiminished lustre.”

‘‘ Divitiarum exspectatio inter caussas paupertatis publicae erat.”’
Tacitus. Annals, XVI., 8.
‘‘The hope of boundless wealth to come was one of the causes of the
general indigence.”’
‘‘ Dixeris egregie, notum si callida verbum
Reddiderit junctura novum.” Horace. De Arte Poetica, 47.
‘* High praise and honour to the bard is due
ose dexterous setting makes an old word new.”—(Conington.)
‘“‘ Dixerit insanum qui me, totidem audiet atque
Respicere ignoto discet pendentia tergo.”’
Horacz. Satires, IT., 3, 298.
‘* Now he that calls me mad gets paid in kind,
And told to feel the pigtail stuck behind.””—(Conington.)
‘‘ Dixi omnia, quum hominem nominavi.”’
PLINy THE YOUNGER. LEpistolae, IV., 22.
‘‘T have said everything, when I have named the man.”
‘“‘(Me) Doctarum hederae praemia frontium
Dis miscent superis.” Horace. Odes, I., 1, 29.
‘‘To me the artist’s meed, the ivy wreath,
Is very heaven.””—(Conington. )
‘‘ Docte sermones utriusque linguae.”’ Horack. Odes, III, 8, 5.
‘* Learned in both tongues.”

4

50 DOCTRINA SED VIM—DUBIAM SALUTEM,

‘‘ Doctrina sed vim promovet insitam,
Rectique cultus pectora roborant ;
Utcumque defecere mores,
Dedecorant bene nata culpae.” Horack. Odes, IV., 4, 88.
‘* But care draws forth the power within,
And cultured minds are strong for good ;

Let manners fail, the plague of sin
Taints e’en the course of gentle blood.” —(Conington.)

‘Doloris medicinam a philosophia peto.”
Ciczro. Academica, I., 8, 11.
‘*T look to philosophy to provide an antidote to sorrow.”
‘‘ Est profecto animi medicina, philosophia.”
Cicero. Tusculanae Disputationes, III., 3, 6.
‘‘The true medicine of the mind is philosophy.”
‘¢ Doloris omnis privatio recte nominata est voluptas.”
Cicero. De Funibus, I., 11, 37.
‘‘ What we call pleasure, and rightly so, is the absence of all pain.”

‘¢ Dolus an virtus, quis in hoste requirat ?”’
VinGit. Aineid, IT., 390.
‘Who questions, when with foes we deal,
If craft or courage guides the steel ?””—(Conington.)

‘‘ (Haec significat fabula) Dominum videre plurimum in rebus suis.”’
Puarprvus. Fabulae, II., 8, 29.
‘«The story shows that it is the master’s eye which most effectually watches
over the master’s interests.”

*‘Qculos et vestigia domini res agro saluberrimas.”
CotumELLA. De Re Rustica, IV., 18, 1.
‘It is the eye and the presence of the master which give fertility
to the field.”
“‘ Majores fertilissimum in agro oculum domini esse dixerunt.’
PLiny THE EvprerR. Natural History, XVIII, 8.
‘*Our forefathers used to say that nothing made the field so
fertile as the eye of the master.”
‘‘Duas tamen res, magnas praesertim, non modo agere uno tempore,
sed ne cogitando quidem explicare quisquam potest.”
Cicero. Plippica, XT, 9, 23.

‘It is impossible, either in action or in thought, to attend to two things
at once, especially if they are of any importance.”’

‘ Duas tantum res anxius optat,
Panem et Circenses.” JUVENAL. Satires, X., 80.
‘¢ Two things alone they earnestly desire,
Bread and the games.”
‘‘Dubiam salutem qui dat afflictis, negat.”
SENECA. O8edipus, 217.—(Ocedipus.)

‘© He who holds out but doubtful hopes of succour
To the afflicted, every hope denies.”

DUC, O PARENS—DUM DUBIUS FLUIT, 51

‘‘ Duc, O parens, celsique dominator poli,
Quocumque placuit: nulla parendi mora est,
Adsum impiger. Fac nolle, comitabor gemens
Malusque patiar, quod pati licuit bono.
Ducunt volentem fata, nolentem trahunt.”
Seneca, Epistolae, CVII., 11.

** Lead me, O dresenttrs lord of heaven’s height,
Where’er it hares ee; swift I ont

And diligently follow. If the xine

Be irksome, yet with groans I follow still,
And, good or evil, the same lot endure.

The Fates the willing lead, the unwilling drag.”

“¢ Dulce bellum inexpertis.”’
Erasmus. Adagtworum Chiliades.—“ Imperitia. ”

‘‘ War is delightful to those who have had no experience of it.”

“Dulce et decorum est pro patria mori:
Mors et fugacem persequitur virum,
Nec parcit imbellis juventae
Poplitibus timidoque tergo.” | Horace. Odes, ITI., 2, 13.
‘¢ What joy for fatherland to die!
Death catches e’en the man who flees,

Nor spares a recreant chivalry,

Their coward backs, their trembling knees.” —(Conington.)

‘« (Sternitur infelix alieno vulnere, coelumque
Adspicit et) dulces moriens reminiscitur Argos.”
Vine. inetd, X., 781.

* Now, prostrate by an unmeant wound,
In death he welters on the ground,
And gazing on Italian skies,
Of his loved Argos dreams, and dies.” —(Conington.)

+‘ Dulcis et alta quies, placidaeque simillima morti.”
VIRGIL. 4ineid, VI., 522.

‘‘ A lethargy of sleep,
‘* Most like to death, so calm, so deep.”—({Conington.)

++ Dulcis inexpertis cultura potentis amici;
Expertus metuit.” HORACE. aa I., 18, 86.

‘‘A patron’s service is a strange caree
The tiros love it, but the experts fear. *»_(Conington. )

‘‘ Dum bibimus, dum serta, unguenta, puellas

Poscimus, obrepit non intellecta senectus.”’
JUVENAL. Satires, IX., 128.

** While now for rosy wreaths our brows to twine,
And now for nymphs we call, and now for wine,
The noiseless foot of time steals swiftly
And ere we dream of manhood, age is vik ”*—(Gtfford.)

* Dum dubius fluit hac aut illac, dum timet anceps,
Ne male quid faciat, nil bene Quintus agit.”
ETIENNE PasQuieB (PascHasivus). Hpigrammata, IT., 68.

‘« Now this, now that way torn, Quintus, in doubt
And fear of doing ill, does nothing well.”

52 DUM LICET—DUMTAXAT ERUM.

‘Dum licet, in rebus jucundis vive beatus,
Vive memor quam sis aevi brevis.” Horace. Satires, IT., 6, 96.

‘Then take, good sir, your pleasure while you may; _
With life so short ’twere wrong to lose a day.” —(Conington.)

“Dum loquimur fugerit invida
Aetas: carpe diem, quam minimum credula postero.”
Horace. Odes, I., 11, 7.

‘In the moment of our talking, envious time has ebbed away.
Seize the present ; trust to-morrow e’en as little as you may.”
—(Conington.)

‘‘Dum novus errat amor, vires sibi colligat usu:
Si bene nutrieris, tempore firmus erit.
Quem taurum metuis, vitulum mulcere solebas ;
Sub qua nunc recubas arbore, virga fuit.
Nascitur exiguus, sed opes acquirit eundo,
Quaque venit, multas accipit amnis aquas.”’
Ovip. De Arte Amandi, IT., 339.

‘¢'Young Love at first unfolds but feeble wings,
But in his wanderings use will make them strong.
The bull you fear, you petted as a calf,

The tree that shades you was a sapling once.
Small at its source, the river, as it flows,
Gains strength and volume from each tiny rill.”

‘Dum novus est, potius coepto pugnemus amori ;
Flamma recens parva sparsa resedit aqua.”
Ovip. Heroides, XVII., 189.
‘*Tf ye would conquer Love, he must be fought

At his first onslaught ; sprinkle but a drop
Of water, the new-kindled flame expires.”’

‘‘ Dum pejora timentur
Est in vota locus ; sors autem ubi pessima rerum,
Sub pedibus timor est, securaque summa malorum.”
Ovip. Metamorphoses, XIV., 488.
‘* While worse may yet befall, there’s room for prayer,
But when our fortune’s at its lowest ebb,

We trample fear beneath our feet, and live
Without a care for evil yet to come.”

‘¢Dum vitant stulti vitia in contraria currunt.”
Horace. Satires, I., 2, 24.
‘* When fools would avoid a vice, they run into the opposite extreme.”

‘‘Dumtaxat rerum magnarum parva potest res
Exemplare dare, et vestigia notitiai.”

Lucretius. De Rerum Natura, II., 121.

‘**In little things we may find great ones mirrored,
And learn from them the path that leads to knowledge.”

DUO QUUM IDEM—ECCE PARENS VERUS. 53

‘Duo quum idem faciunt, saepe ut possis dicere,
Hoc licet impune facere huic, illi non licet.”
TERENCE. Adelphi, Act V., Sc. III., 87.—(Micio.)

‘* When two persons do the self-same thing,
It oftentimes falls out that in the one
"Tis criminal, in t’other tis not so.”.—(George Colman.)

** Duplex libelli dos est: quod risum movet
Et quod prudenti vitam consilio monet.”
PHaEpRvus. Fables, I., Prologue, 3

‘‘Two gifts my booklet brings ; to laughter moves,
And eke instils a prudent rule of life.”

‘* Durate et vosmet rebus servate secundis.” VirGin. Aineid, I., 207.
‘* Bear up, and live for happier days.’’—(Conington.)

‘“‘ Dux femina facti.” Viren. Aneid, I., 364.
‘*‘ A woman's daring wrought the deed.” —(Conington.)

“‘ Dux vitae, Dia Voluptas.”’
Lucretius. De Rerum Natura, II., 171.

‘* Divine Pleasure, ruler of our life.”

“ Fi coelo descendit yv@0: ceavrdy.” ' JUVENAL. Satures, XI., 27.
‘The precept ‘know thyself’ is heaven-born.”

“Ea est enim profecto jucunda laus, quae ab iis proficiscitur, qui ipsi

in laude vixerunt.”’ Cicero. Ad Familiares, XV., 6, 1.
‘' Praise is especially sweet when it comes from those whose own lives have
been the subject of eulogy.”

“Ka tempestate flos poetarum fuit
Qui nunc abierunt hinc in communem locum.”
Pravrus. Casina, Prologue, 18.
‘* Yet, at that time, lived many famous poets,

Who now are gone from hence into that place
Common to all.” —(Bonnell Thornton.)

“Ecce homo!” Tue Vutcats. St, John, XIX., 5.
‘* Behold the man.”

‘‘Kicce iterum Crispinus; et est mihi saepe vocandus
Ad partes, monstrum nulla virtute redemptum
A vitiis,”’ JUVENAL. Satires, IV., 1.
‘* Again Crispinus comes! an oe bs again,
And oft shall he be summoned to sustain
His dreadful part :—the monster of the times
Without one virtue to redeem his crimes.” —(Giford.)

‘¢‘ Ecce parens verus patriae | ”’ Lucan. Pharsalia, IX., 600.
“Lo! the true father of his country.”

54 ECCE SPECTACULUM—EGO TIBI DE ALIS.

‘Ecce spectaculum dignum ad quod respiciat intentus operi suo deus,
ecce par deo dignum, vir fortis cum fortuna mala compositus,
utique si et provocavit.”’ Seneca. De Providentia, ITI., 9.

‘¢God, as he gazes upon his handiwork, will find no nobler, no more god-
like spectacle, than the brave man who has thrown down the gage to
Fortune, and stands steadfast amidst her buffetings.”

‘‘Eccum tibi lupum in sermone! Praesens esuriens adest.”
Pruavutus. Stichus, Act IV., Sc. I., 71.—(Epignomus.)
“¢ Speak of the wolf, and you may see his tail. The prowling beast
Is just upon you.”—(Bonnell Thornton.)
‘“‘Hdoceantur hic, qui hic nascuntur, statimque ab infantia natale
solum amare, frequentare consuescant.”
PLINY THE YOUNGER. LEpistolae, IV., 13.
** Children should be brought up where they are born, and should accustom

themselves, from earliest infancy, to love their native soil, and make it
their home.”

‘¢ Bffodiuntur opes, irritamenta malorum.
Jamque nocens ferrum, ferroque nocentius aurum
Prodierat.”’ Ovip. Metamorphoses, I., 140,

‘¢ The earth yields up her stores, of every ill
The instigators ; iron, foe to man,
And gold, than iron deadlier.”

‘« Effugere non potes necessitates, potes vincere.”
Seneca. Hpistolae, XXXVILI,, 8.
‘You cannot escape necessity, but you may overcome it.”
‘‘ Effugit mortem quisquis contempserit ; timidissimum quemque con-
sequitur.”
QuintusCurtius. De Rebus Gestis Alexandri Magni, IV., 14, 25.
*“‘The only way to escape death is to despise it; the coward it pursues
relentlessly.”
‘‘ Figo cogito, ergo sum.”
Descartes. Principia Philosophiae, Pt. I., § 7.
‘‘T think, therefore I am.”
‘‘ igo enim sic existimo, in summo imperatore quattuor has res inesse
oportere, scientiam rei militaris, virtutem, auctoritatem, felici-
tatem.”’ Cicero. De Imperio Cn. Pompeii, X., 28.

‘In my etn there are four qualifications necessary for a very great
general: skill in his profession, courage, authority and luck.”

‘‘ igo meorum solus sum meus.”
TeRENcE. Phormio, Act IV., Sc. I., 21.—(Chremes.)

‘‘T’ve no friend at home except myself.”—(George Colman.)

‘‘Ego spem pretio non emo.”’
Terence. Adelphi, Act IT., Sc. IT., 11.—(Sannio.)

‘‘T never purchase hope with ready money.”—(George Colman.)

‘‘ igo tibi de aliis loquor, tu respondes de caepis.”
Erasmus. Adagiorum Chiliades, ‘ Alienaa re”.
‘‘T speak to you of garlic, and you reply to me about onions.”

EGO VERO NIHIL—EMAS NON QUOD 55

‘* Ego vero nihil impossibile arbitror, sed utcunque fata decreverint, ita .
cuncta mortalibus provenire.”
APULEIUS. Metamorphoses, I., 20.
‘*T believe that nothing is impossible, but that anything may h to
mortal men, if the fates have so decreed.” aa
‘Ego virtute deum et majorum nostrum dives sum satis ;
Non ego omnino lucrum omne esse utile homini existumo.”
Prautus. Captwi, Act IT., Se. II., 74.—(Hegio.)
‘* Thanks to the gods,
And to my ancestors, I’m rich enough.
Nor do I hold that every kind of gain
Is always serviceable.” —({ Bonnell Thornton.)
‘“‘Egomet mi ignosco.”’ Horace. Satires, I., 8, 28.
‘*T find excuses for myself.”

‘*Eheu fugaces, Postume, Postume,
Labuntur anni, nec pietas moram
Rugis et instanti senectae
Afferet indomitaeque morti.” Horace. Odes, FI., 14, 1.

** Ah, Postumus! they fleet away,

Our years, nor piety one hour
Can win from wrinkles and decay,

And death’s indomitable power.” —(Contngéon. )

‘*Bheu,
Quam temere in nosmet legem sancimus iniquam !
Nam vitiis nemo sine nascitur ; optimus ille est,
Qui minimis urgetur.” Horace. Satires, I., 3, 66.
‘* What hasty laws against ourselves we !
For none 4 born witout his faults : aha best
But bears a lighter wallet than the rest.” —(Conington.)

‘Ki mihi, quod nullis amor est medicabilis herbis,

Nec prosunt domino, quae prosunt omnibus, artes!”
Ovip. Metamorphoses, I., 523.

** Alas! that wounds of love no herb can cure,
And that the healing art which all men aids,
Its master nought availeth.”

‘‘ Elati spe celeris victoriae et hostium fuga, superiorumque temporum
secundis proeliis, nihil adeo arduum sibi existimabant, quod non
virtute consequi possent.”’

CzsaR. De Bello Gallico, VII., 47.

‘‘Elated with the hope of a speedy victory and the flight of their foes, and
with the recollection of their past successes, they considered no task
too difficult to be accomplished by their valour.”

‘‘ Hlegantiae arbiter.” Tacitus. Annals, XVI, 18.
‘The arbiter of fashion.”

‘““Himas non quod opus est, sed quod necesse est.
Quod non opus est, asse carum est.’’
Cato. (Seneca, Epistolae, XCIV., 28.)
“Bay not what you want, but what you need. What you do not want is
dear at a farthing.”

56 EMENDATIO PARS—ERRARE MEHERCULE.

‘¢ Bmendatio pars studiorum longe utilissima.”
QUINTILIAN. De Institutione Oratoria, X., 4, 1.

‘Correction and revision of what we write is by far the most useful part of
our studies.”

“ Emitur sola virtute potestas.”’
Oxraupianus. De TLertio Consulatu Honorii, 188.

‘¢ Virtue alone can purchase power.”

‘(Nec ad instar imperiti medici) Hodem collyrio omnium oculos vult
curare.”’
St. JEROME. Commentary on Ephesians, Prologue.—(Migne’s
Patrologiae Cursus, Vol. XXVI., 539.)
‘‘And does not, like an unskilful physician, attempt to cure every one’s
eyes with the same ointment.”

** Hoque
Difficilis aditus primos habet.”’ Horacge. Saitires, I., 9, 55.
‘In this world of ours
The path to what we want ne’er runs on flowers.” —(Conington.)

‘‘ Bpicuri de grege porcum.”” Horacs. LEpistolae, I., 4, 16.
‘‘A hog from Epicurus’ sty.”

‘‘Hiquidem ego cuncta imperia crudelia, magis acerba quam diuturna
arbitror, neque quemquam multis metuendum esse, quin ad eum
ex multis formido recidat.” Sauttust. Ad Caesarem, I.
‘‘A sovereignty based on cruelty is in my opinion a grievous affliction
rather than a lasting one, and no one man can make himself a terror
to many, without that terror recoiling upon himself.”

‘‘ Rquidem hercle nullum perdidi, ideo quia nunquam ullum habui.”
Prautus. Asimaria, Act ITI., Sc. ITI., 32.—(Libanus.)

‘‘Troth I’ve lost none, for I ne’er had one yet.”—(Bonnell Thornton.)

‘‘ Ergo sollicitae tu causa, pecunia, vitae es :
Per te immaturum mortis adimus iter.
Tu vitiis hominum crudelia pabula praebes:
Semina curarum de capite orta tua.”
Propertivs. Elegies, IV., 6 (III., 7), 1.
** Money, thou causest many an anxious hour,
Through thee we untimely tread the path of death.
On thee, oh cruel one, men’s vices feed ;
From thy head spring the seeds of all our cares.”

‘“‘ Hripuit caelo fulmen, mox sceptra tyrannis.”
TurGcor. (Inscription on a bust of Benjamin Franklin.)
(Condorcet, Vie de Monsieur Turgot, p. 200.
London, 1786.)

‘He robbed the heavens of their thunder, the tyrant of his sceptre.”

‘“Eirrare mehercule malo cum Platone . . . quam cum istis vera
sentire.”’
Cicero. Tusculanae Disputationes, I., 17, 39.

*«In very truth I would rather be wrong with Plato than right with such
men as these.”

ERRAT LONGE—EST DEUS IN NOBIS. 57

«« (Et) Errat longe, mea quidem sententia,
Qui imperium credat gravius esse, aut stabilius,
Vi quod fit, quam illud quod amivcitia jungitur.”
TERENCE. Adelphi, dct I., Se. I., 40.—(Micio.)
‘He, I think, deceives himself indeed,
Who fancies that authority more firm
Founded on force, than what is built on friendship,”
—(George Colman.)
*‘ Errat si quis existimat facilem rem esse donare,”’
Seneca. De Vita Beata, XXITY., 1.
‘It is a mistake to imagine that it is an easy thing to give.”

««isse, quam videri, bonus malebat.”
Satxust. Catilina, LIV.—(Of Cato.)

‘‘ Tt was his aim to be, rather than to appear, good.”

<¢ Est aliquod meriti spatium, quod nulla furentis
Invidiae mensura capit."’
Cuaupianus. De Laudibus Stilichonis, ITI., 48.
‘* Merit may attain so high a place,
That envy’s ravings cannot reach to it.”

+‘ Est ardelionum quaedam Romae natio,

Trepide concursans, occupata in otio,

Gratis anhelans, multa agenda nil agens,

Sibi molesta et aliis odiosissima.” PuaEeprvs. Fables, II, 5, 1.

‘There is in Rome a race of busybodies,

Whose chiefest occupation’s idieness ;
Who ask for no reward, but puif and pant
And tear excitedly about the town
Making a great parade of business,
A nuisance to themselves, a curse to others.”

‘‘ Hist atque non est, mihi in manu, Megaronides.
Quin dicant, non est; merito ut ne dicant, id est.”
Pravtus. Trinummus, Act I., Se. II., 67.—(Callicles,)
‘** As to this matter, Megaronides,
I have it in my power, and have it not.
Report is none of mine; but, that report
May be unmerited, is in my power.”—(Bonnell Thornton. )

‘“‘Kst autem gloria laus recte factorum magnorumque in rempubli-
cam fama meritorum, quae quum optimi cujusque, tum etiam
multitudinis testimonio comprobatur.”’

Cicero. Philoppica, I, 12, 29.
‘*True glory lies in noble deeds, and in the recognition, alike by leading
a and by the nation at large, of valuable services rendered to the
e, 9?

‘‘Est brevitate opus, ut currat sententia, neu se
Impediat verbis lassas onerantibus aures.”’
Horackg. Sattres, J., 10, 9.
‘*‘ferseness there wants to make the thought ring clear,
Nor with a crowd of words confuse the ear.” —(Contngton.)

‘¢ Fist deus in nobis.” Ovip. Fast, VI., 5.
‘There is a god within us.”

58 EST DEUS IN NOBIS—EST ET FIDELI.

‘‘ Est deus in nobis, et sunt commercia coeli:
Sedibus aetheriis spiritus ille venit.”
Ovip. De Arte Amand, IiT., 549.
‘«There is a god within us, and the heavens
Have intercourse with earth; from realms above
That spirit cometh.”

‘Hist enim amicitia nihil aliud nisi omnium divinarum humanarum-
que rerum cum benevolentia et caritate consensio; qua quidem
haud scio an, excepta sapientia, quidquam melius sit homini a
diis immortalibus datum.” Crczro. De Amicitia, VI., 20.
‘What is friendship other than the harmony of all things divine and
human with goodwill and affection? indeed, with the exception of
wisdom, I doubt if the gods have given to mankind any choicer gift.”

‘‘ st enim animus coelestis ex altissimo domicilio depressus, et quasi
demersus in terram, locum divinae naturae aeternitatique con-
trarium.” Cicero. De Senectute, XXI., 17.

‘‘The divine soul is drawn down from its lofty home, and, so to say,
plunged into the earth, an abode which is by its nature the antithesis
of divinity and eternity.”

‘Est enim hoc commune vitium in magnis liberisque civitatibus, ut
invidia gloriae comes sit.”” CoRNELIUS Ngepos. Chabrias, 3.

‘In all great and free communities there is this common failing, that envy
follows closely upon the heels of distinction.”

‘¢ Hist enim lex nihil aliud nisi recta et a numine deorum tracta ratio,
imperans honesta, prohibens contraria.”’
Ciczro. Philippica, XI, 12, 28.

‘‘ What is law but a divinely inspired ethical a inculcating morality,
and forbidding all that is opposed thereto?”

‘“Hst enim mentibus hominum veri boni naturaliter inserta cupiditas ;
sed ad falsa devius error abducit.”
Bo#rxuivus. De Consolatione Philosophiae, ITI. ; Prosa ITI.
‘¢ Nature has implanted in the minds of men a genuine desire for the good

and the true, but misled by various delusions they often reach the
wrong goal.”

‘‘EKst enim quaedam etiam dolendi voluptas: praesertim si in amici
sinu defleas, apud quem lacrimis tuis vel laus sit parata, vel
venia,”’ Puiny THE YounGER. LHpistolae, VIII, 16.

‘¢Even sorrow has its charm, if it be our good fortune to weep on the

bosom of a friend from whom our tears will draw either commendation
or pardon.”

“Hist et fideli tuta silentio
Merces: vetabo, qui Cereris sacrum
Vulgarit arcanum, sub isdem
Sit trabibus fragilemve mecum
Solvat phaselon.” Horace. Odes, IITI., 2, 25.
‘Sealed lips have blessings sure to come;
Who 3 Eleusis’ rite to day,
That man shall never share my home
Or join my voyage: roofs give way,
And boats are wrecked.”—(Conington.)

EST ETIAM QUIETE—EST PROFECTO DEUS. 5s>

“ Est etiam quiete et pure et eleganter actae aetatis placida ac lenis

senectus.” Cicero. De Senectule, V., 18.
we 5 ae of peace, purity and refinement leads to a calm and untroubled
old age.”

‘‘Kst genus hominum qui esse primos se omnium rerum volunt,
Nec sunt: hos consector. Hisce ego non paro me ut rideant ;
Sed his ultro arrideo, et eornm ingenia admiror simul.
Quicquid dicunt, laudo ; id rursum si negant, laudo id quoque.
Negat quis? nego: ait? aio. Postremo imperavi egomet mihi
Omnia adsentari. Is quaestus nunc est multo uberrimus.”"
TERENCE. Eumuchus, Act II., Se. II, 17.—(Gnatho.}

‘There is
A kind of men who wish to be the head
Of everything, but are not. These I follow ;
Not for their sport and laughter, but for gain
To laugh with hg and wonder at their parts:
Whate'er they say, I praise it; if again
They contradict, [ praise that too: does any
Deny? I too deny: affirm? I too
Affirm, and in a word I’ve brought myself
To say, unsay, swear and forswear at pleasure:
And that is now the best of all professions.”

—(George Colman.)

‘‘ Est ipsa cupiditati tarda celeritas.” PUBLILIUS SyRuS, 134.
‘To passion even haste is slow.”

‘‘Est modus in rebus, sunt certi denique fines,
Quos ultra citraque nequit consistere rectum.”
Horacn. Satires, J., 1, 106.

‘« Yes, there’s a mear in morals: life has lines,
To north and south of which all virtue pines,”—(Consington. )

‘‘Est omnino iniquum, sed usu receptum, quod honesta consilia vel
turpia, prout male aut prospere cedunt, ita probantur vel repro-
henduntur.” PLINY THE YOUNGER. Jpistolae, V., 21.

‘It is a usual thing, though entirely indefensible, in awarding praise or
blame to a policy, to consider not whether it was right or wrong, but.
whether it was a success or a failure.”

‘“‘ Est procax natura multorum in alienis miseriis.”
PLINY THE ExpER. Natural History, XXVI., 2.

‘‘There are many who are only too ready to take advantage of the mis-
fortunes of others.”

‘‘ Est profecto deus, qui quae nos gerimus auditque et videt;
Is uti tu me hic habueris, proinde illum illic curaverit:
Bene merenti bene profuerit, male merenti par erit.”’
Pruavtus. Captivi, Act II., Sc. II., 68.—(Tyndarus.)

‘There is indeed
A God that sees and hears whate’er we do :—
As you respect me, so will he respect
Your lost son. To the well-deserving good
Will happen, to the ill-deserving ill.”—(Bonnell Thornton.)

60 EST QUADAM PRODIRE—ET GENUS.

+‘ Hist quadam prodire tenus, si non datur ultra.”’
Horace. Lpistolae, I., 1, 32.

‘‘ Some pout of moral progress each may gain,
to aspire beyond it should prove vain.’’—{ Conington.)
P

Thoug
‘Hist quaedam flere voluptas « 8
Expletur lacrimis, egeriturque dolor.” Ovip. T'risiva, IV., 3, 87.

‘‘There is some joy in weeping . for our tears
Fill up the cup, then wash our pain away.’

«Est quoque cunctarum novitas carissima rerum.’
Ovip. Episiolae ex pons ITT., 4, 61.

* In all things novelty is what we prize.”

‘““Natura hominum novitatis avida.”
PLINY THE Exper. Natural History, XII, 5.

‘* Human nature is greedy of novelty.”

** Est vetus atque probus, centum qui perficit annos.”
Horack. L£pistolae, IT., 1, 39.

‘*The bard who makes his century up has stood
The test: we call him sterling, old and good.’’—(Conington. )

** Hstne dei sedes, nisi terra, et pontus, et aer,
Kt coelum et virtus? superos quid quaerimus ultra ?
Jupiter est quodcumque vides, quodcumque moveris.”
Lucan. Pharsalia, IX., 577.
‘*God has no throne but earth and sea and air
And sky and virtue. Why in distant realms

Seek we the gods? Whate’er we feel or see
Is Jove himself.”’

+*Bsto, ut nunc multi, dives tibi, pauper amicis.”
JUVENAL. Satures, V., 113.

‘* Be, like numbers more,
Rich to yourself, to your dependents poor.” —(Gifford.)

*¢ Ksuriens pauper telis incendor amoris .
Inter utrumque malum diligo pauperiem.”’
Craupianus. Epigrams, XXXYV. (XL.).
‘*T suffer from the pangs of hunger and of love ;
Of the two evils, I would rather starve.”

*¢Wsuriunt medii, summi saturantur et imi.
Errant qui dicunt ; medium tenuere beati.”

TAUBMANN (Of Wittenberg). Impromptu, on being placed

half-way down the table at a banquet. (Taubmanniana,
p. 157. Frankfurt, 1710.)
“At io top and the bottom they’re gorging, while we are left starving
etween ;
How mistaken those lines of the poet in praise of the golden mean.”

*(EKt genus et virtus nisi cum re vilior alga est.”
Horact. Satires, IT., 5, 8.

‘‘Family and worth, without the staff
Of wealth to lean on, are the veriest draff.”—(Conington.)

ET IDEM—ETIAMSI FUTURUM EST. 61

“Et idem
Indignor quandoque bonus dormitat Homerus.
Verum operi longo fas est obrepere somnum.”
Horace. De Arte Poetica, 358.
** While e’en good Homer may deserve a tap,

If as he does, he drop his head and nap.

Yet when a work is long, ’twere somewhat hard

To blame a drowsy moment in a bard.”—(Contngton.)

‘‘Hit nomen pacis dulce est et ipsa res salutaris, sed inter pacem et.
servitutem plurimum interest. Pax est tranquilla libertas,
servitus postremum malorum omnium, non modo bello, sed
morte etiam repellendum.”’ Cicero. Philippica, II., 44, 118.

‘“‘The name of peace is sweet, and the thing itself is salutary, but between
ape and slavery there is a wide difference. Peace is undisturbed

berty, slavery is the worst of all evils, to be resisted at the cost of
war, nay even of death.”

‘‘ Kt praeteritorum recordatio est acerba et acerbior exspectatio re-
liquorum. Itaque omittamus lugere.”’
Cicero. Brutus, 76, 266.
‘*Sad are our memories of the past, and sadder still our anticipations of
the future. Therefore let us banish mourning.”
‘“ Et qui nolunt occidere quemquam
Posse volunt.” JUVENAL. Satires, X., 96.
‘* Even those who want the will
Pant for the dreadful privilege to kill.”—( Gifford.)
‘“ Kt spes et ratio studiorum in Caesare tantum.”’
JUVENAL. Satires, VII., 1.
‘* Yes, all the hopes of learning, ’tis confest,
And all the patronage, on Cesar rest.” —(Gifford. )
‘“‘Ktenim, Quirites, exiguum nobis vitae curriculum natura circum-
scripsit, iImmensum gloriae.”
Ciczro. Pro C. Rabirio perduellionis reo, X., 80.
‘* Nature has circumscribed the field of life within small dimensions, but
has left the field of glory unmeasured.”
“Etiam capillus unus habet umbram suam.” Pusuixius Syrvs, 138,
‘‘ The smallest hair casts a shadow.” —(Bacon.)

‘‘ Eitiam celeritas in desiderio mora est.”’ PusBLixivus Sygvs, 189.
‘*In desire swiftness itself is delay.” —(Bacon.)
‘‘ Etiam innocentes cogit mentiri dolor.” PUBLILIUS SyrRus, 141.

‘* Pain makes even the innocent man a liar.” —(Bacon.)

‘Etiam oblivisci qui sis interdum expedit.” Pusxinius Syrus, 142.
‘* It is sometimes useful to forget who you are.”

‘“‘Eitiamsi futurum est, quid juvat dolori suo occurrere? Satis cito
dolebis, cum venerit:; interim tibi meliora promitte.”
SENECA. LHpistolae, XIII, 10.
‘**Though sorrow must come, where is the advantage of rushing to meet it t

It will be time enough to grieve when it comes; meanwhile hope for
better things.”

‘62 EX FALSIS—EXEDERE ANIMUM,

‘“‘ Hix falsis, ut ab ipsis didicimus, verum effici non potest.”’
Cicero. De Dwinatione, IT., 51, 106.

‘‘ From the false, as they have themselves taught us, we can obtain no-
thing true.”

“Ex magno certamine magnas excitari ferme iras.’’
Livy. Histories, III., 40.
‘‘It is when great issues are at stake that men’s passions are generally
roused most easily.”

‘Hix omnibus praemiis virtutis, si esset habenda ratio praemiorum,
amplissimum esse praemium gloriam; esse hanc unam, quae
brevitatem vitae posteritatis memoria consolaretur, quae efficeret,
ut absentes adessemus, mortui viveremus; hanc denique esse,
cujus gradibus etiam homines in coelum viderentur ascendere.”

Cicrro. Pro Milone, XXXV., 97.
“*Ofall the rewards of virtue, if we are to take any account of rewards, the
most splendid is fame ; for it is fame alone that can offer us the memo
of posterity as a consolation for the shortness of life, so that, thoug
absent, we are present, though dead, we live ; itis by the ladder of fame
only that mere men appear to rise to the heavens,”

‘Ex quo intelligitur, quoniam juris natura fons sit, hoc secundum
naturam esse, neminem id agere ut ex alterius praedetur inscitia.”’
Cicero. De Offictis, ITI., 17, 72.

‘We must understand, therefore, that since nature is the fountain of
justice, it is according to natural law that no one should take advan-
tage of another's ignorance to his own profit.”

“«Excogitare nemo quicquam poterit quod magis decorum regenti sit

quam clementia.” Sengca. De Clementia, I., 19, 1.
‘‘It is impossible to imagine anything which better becomes a ruler than
mercy.”

*«Excutienda vitae cupido est: discendumque nihil interesse quando
patiaris quod quandoque patiendum est. Quam bene vivas
refert, non quamdiu.” SENECA, LEpistolae, CI., 15.

‘*We must root out the desire of life, and learn that it matters nothing
when we undergo what must be undergone in the natural course of
events. What is important is that we should live as well as possible,
not as long as possible.”

‘“‘Exeat aula
Qui vult esse pius: virtus et summa, potestas
Non coeunt; semper metuet, quem saeva pudebunt.”
Lucan. Pharsalia, VITI., 492.
; ‘* Let him desert the court,

Who would be pure: virtue and sovereignty

Are rare companions; he whom cruel deeds

Would shame, aye goes in terror for himself.”

““Hixedere animum dolor iraque demens,
Et qua non gravior mortalibus addita cura,
‘Spes, ubi longa venit.”’ Sratius. Thebais, II., 319.
‘* His heart
With anger's madness and with grief was torn,
And with the deadliest of all human woes,
Hope long deferred.”

EXEGI MONUMENTUM—EXPERTO CREDITE. 63

«‘ixegi monumentum aere perennius,
Regalique situ pyramidum altius.”’ Horace. Odes, ITTI., 30, 1.
‘* And now ’tis done: more durable than brass
My monument shall be, and raise its head
O’er royal pyramids.”—(Contngton.)
‘‘Exemplo quodcumque malo committitur, ipsi
Displicet auctori. Prima est haec ultio.”
JUVENAL. Satires, XIII, 1.
‘*Man, wretched man, whene’er he stoops to sin,

Feels with the act a strong remorse within :
"Tis the first vengeance.” —(Gtfford.)

“‘Hixemplumque dei quisque est in imagine parva.”
Maninivus. Astronomicon, IV., 888.
‘Every man is a copy of God in miniature.”
‘‘Kixigite ut mores teneros ceu pollice ducat,
Ut si quis cera vultum facit.”’ JUVENAL. Satires, VIT., 237.
‘* Make it a point too, that, like ductile clay,
They mould the tender mind.” —( Gifford.

‘‘ Kxigua est virtus praestare silentia rebus;
At contra gravis est culpa tacenda loqui.”
Ovip. De Arte Amandai, II., 608.

‘*'To preserve silence is a trifling virtue
To betray secrets is a grievous fault.”

‘‘Exigui numero, sed bello vivida virtus.” Vircin. Aineid, V., 754.
‘* A gallant band in number few,
In spirit resolute to dare.” —{Conington.)
“(Quo fit ut) Existimatio bona prima omnium deserat infelices.”
Bokrtuivus. De Consolatione Philosophiae, I., Prosa 4.
‘When men are unfortunate the first thing to desert them is their good
repute.”
“‘ Exoriare aliquis nostris ex ossibus ultor!”’
Virncin. Aineid, IV., 625.
‘* May some avenger from our ashes rise !”’
‘‘Eixpende Hannibalem: quot libras in duce summo
Invenies ?”’ JUVENAL. Satires, X., 147.

‘* Produce the urn that Hannibal contains,
And weigh the mighty dust which yet remains;
And is this all !”—(Gifford.)

“« Experientia docuit.”’ Tacitus. History, V., 6.
‘‘ We learn by experience.’
“‘ Wxperto credite.” Virain. Aineid, XI., 283.

Ovip. De Arte Amandi, IITI., 511.
‘‘Put faith in one who’s had experience,”

64 EXSILIUM IBI—FACILE ESSE.

‘‘Exsilium ibi esse putat, ubi virtuti non sit locus: mortem naturae
finem esse, non poenam.”
CicERO. Pro Milone, XXXVITI., 101.

‘‘ Exile, he thinks, is banishment to a place where virtue is not: death is
not punishment, but nature’s end.’

‘‘Eixtemplo Libyae magnas it Fama per urbes,
Fama, malum qua non aliud velocius ullum ;
Mobilitate viget, viresque acquirit eundo;
Parva metu primo: mox sese attollit in auras,
Ingrediturque solo, et caput inter nubila condit.”
Vireiu. Aneid, IV., 178.

‘‘ Now through the towns of Libya’s sons

Her progress Fame begins,

Fame than who never plague that runs
Its way more swiftly wins :

Her very motion lends her power :

She flies and waxes every hour.

At first she shrinks and cowers for dread,
Ere long she soars on ae ;

Upon the ground she plants her tread,
Her forehead in the sky.” —(Conington.)

‘‘ Extrema per illos
Justitia excedens terris vestigia fecit.” Viren. Georgics, II. 478.

‘¢ Astraea, when she fled to Heaven, or ere
She quitted Earth, left her last footmark here.”—(J. B. Rose.)

‘‘Faciamus experimentum in corpore vili.”
ANTOINE TEISSIER. Eloges des Hommes Seavans, Année 1585,
‘* Antoine Muret,” Addition.*
‘¢ Let us make the experiment on a worthless body.”

‘Facies non omnibus una,
Nec diversa tamen, qualem decet esse sororum.”
Ovip. Metamorphoses, IT., 18.

‘* Unlike and yet alike in form and face,
As it befits in sisters.”

‘‘Facies tua computat annos.”’ JUVENAL. Satires, VI., 199.
‘‘Thy years are counted on thy face.”

‘‘Facile esse momento, quo quis velit, cedere possessione magnae
fortunae: facere et parare eam difficile atque arduum esse.”
Livy. Histories, XXIV., 22.

‘It is easy at any moment to surrender a large fortune; to build one np
is a difficult and an arduous task.”

* The anecdote in which this phrase occurs is quoted by Teissier from the
Prosopographie of Du Verdier (Lyons, 1589), but I have been unable to verify
the quotation, as the copy of the Prosopographie in the British Museum is
imperfect.

FACILE EST ENIM—FACILIS DESCENSUS. 65

‘Facile est enim teneros adhuc animos componere; difficulter reciduntur
vitia quae nobiscum creverunt.” Seneca. De Ira, II., 18, 2.

‘* While the mind is still tender it is easy to mould it; vices which have
grown up with us are with difficulty eradicated.”

‘** Facile est imperium in bonis.”
Puavtus. Miles Gloriosus, Act ITI., Sc. I., 17.—(Palaestrio.)

‘The sway is easy o’er the just and good.”—(Bonnell Thornton.)

‘Facile invenies et pejorem et pejus moratam, pater,
Quam illa fuit; meliorem neque tu reperies neque Sol videt.’’
Pravrus. Stichus, Act I., Sc. II., 52.—(Panegyris.)

‘* You easily may find
. A worse wife, sir, and one too of worse morals,
A better, sure, you'll never find, nor could
The sun e’er shine on.” —(Bonnell Thornton.)

‘¢ (Sic vita erat.) Facile omnes perferre ac pati:
um quibus erat cunque una, iis sese dedere ;
Eorum obsequi studiis; adversus nemini ;
Nunquam praeponens se illis. Ita facillime
Sine invidia laudem invenias, et amicos pares.”
TERENCE. Andria, Act I., Sc. I., 85.—(Simo.)

** So did he shape his life to bear himself
With ease and frank good-humonr unto all;
Mixt in what comp pany soe er, to them
He wholly did resign imself; Ree joined
In their pursuits, opposing nob ody,
Nor e’er assuming to himself: and thus
With ease, and free from envy, may you
Praise, and conciliate friends.”—(George Colman.)

‘‘ Facile omnes, quum valemus, recta consilia aegrotis damus.”
Terence. Andria, Act IT., Sc. I., 9.—(Charinus.)

‘* How readily do men at ease prescribe
To those who’re sick at heart.”—(George Colman.)

“Facile princeps.” Ciczrro. Pro Cluentio, V., 11.
- De Divinatione, IT., 42, 87.

66 Easily first.”

‘‘ Facilis descensus Averno;
Noctes atque dies patet atri janua Ditis ;
Sed revocare gradum superasque evadere ad auras,
Hoc opus, hic labor est.”’ Viren. Alneid, VI., 126.

‘¢ The journey down to the abyss
Is prosperous and light :
The palace gates of gloomy Dis
Stand open day and night:
But upward to retrace the way
And pass into the light of day
There comes the stress of labour ””—(Conington.)

5

66 FACILIS SPREVISSE—FACTUS NATURA.

“Facilis sprevisse medentes
Optatum bene credit emi quocumque periclo
Bellandi tempus.” Srxnrvus Itaricus. Punica, IV., 758.

‘* No healer’s care he claims; no price he deems
Too high to pay for choice ‘of battle’s hour.”

‘“‘Facilius enim ad ea quae visa, quam ad illa quae audita sunt, mentis

oculi feruntur.” CrczRo. De Oratore, IIT., 41, 168.
‘‘The mind’s eye is more easily impressed by what is seen than by what
is heard.”

“ Homines amplius oculis quam auribus credunt.”
Smnzca. Lpistolae, VI., 5.

‘* Men are readier to believe their eyes than their ears.”

‘“ Facilius est se a certamine abstinere quam abducere.”’
Sunuca. De Ira, III, 8, 8.

‘It is easier to keep out of a quarrel than to get out of one.”
‘‘ Facilius in amore finem impetres quam modum.”
Marcus Seneca. Controversiae, II., 2, 10.
‘* Love is more easily quenched than moderated.”
‘‘ Facinorosos majore quadam vi quam ridiculi vulnerari volunt.’’
Cicrro. De Oratore, ITI., 58, 287.
‘We demand that the criminal should be attacked with a more powerful
weapon than ridicule.”
“Facinus quos inquinat sequat.” Lucan. Pharsalia, V., 290.
*‘ Crime levels all whom it defiles.”

‘¢Hacis de necessitate virtutem.”’
St. JzEromm. In Libros Rujfimi, ITTI., 2.

‘‘You make a virtue of necessity.”

“‘Facito aliquid operis, ut semper te diabolus inveniat occupatum.”
St. Jerome. Letter CXXV., § 11.—(Migne’s Patrologiae
Cursus, Vol. XXIT., 989.)

‘* Find some work for your hands to do, so that the devil may never find
you idle.”

‘*Maciunt, nae, intelligendo ut nihil intelligant.”
TERENCE. Andria, Prologue, 17.

‘‘Troth, all their knowledge is they nothing know.”—(George Colman.)
‘ Facta fugis, facienda petis.” Ovip. Heroides, VII., 18.
‘* You put aside the work that’s done, and seek some work to do.”

“Factum est illud. Fieri infectum non potest.”
Pruavtus. Aulularia, Act IV., Sc. X., 11.—(Lyconides.)
‘““*Tis past—what’s done cannot be undone.” —(Bonnell Thornton.)
‘‘Factus natura et consuetudine exercitus velare odium fallacibus
blanditiis.” Tacitus. Annals, XIV., 56.—(Of Nero.)

‘‘ He was formed by nature and trained by habit to veil his hatred under
delusive flattery.”—(Church and Brodribb.)

FALLACES SUNT—FAS EST. 67

*‘Fallaces sunt permulti et leves, et diuturna servitute ad nimiam
assentationem eruditi.”’
CicER0. Ad Quintum Fratrem, I., 1, 5, 16.—(Of the Greeks.)

‘They are for the most part deceitful and unstable, and from their long
experience of subjection skilled in the art of flattery.”

* Fallacia
Alia aliam trudit.”
TERENCE. Andria, Act IV., Sc. IV., 39.—(Davus.)
‘*Qne piece of knavery begets another.” —(George Colman.)

“‘ Fallentis semita vitae.” Horace, LEpistolae, I., 18, 103.
‘‘The path of my unnoticed life.”

“‘Fallit enim vitium specie virtutis ef umbra,
Quum sit triste habitu vultuque et veste severum.”
JUVENAL. Satires, XIV., 109.

‘¢ Thus avarice the guise of virtue takes,
With solemn mien and face and garb severe.”

+‘ Fallitur egregio quisquis sub principe credit
Servitium : nunquam libertas gratior exstat,
Quam sub rege pio.”
Craupianus. De Laudibus Stilichomis, ITI., 118.
‘* He errs who thinks himself a slave beneath
A great king’s sway, for nowhere liberty
More proudly lifts her head, than in the realms
Of virtuous princes.”

“‘Falsum est nimirum, quod creditur vulgo, testamenta hominum

speculum esse morum.” PLiny THE YOUNGER. Epistolae, VIII., 18.

‘It is certainly false, though generally believed, that a man’s will is a
reflection of his character.”

«« Falsus honor juvat, et mendax infamia terret
Quem nisi mendacem et medicandum ?”
Horacg. LEpistolae, I., 16, 39.
‘‘Trust me, false praise has charms, false blame has pains
But for vain hearts, long ears, and addled brains.” —(Conington.)

*‘Famae quidem ac fidei damna majora esse quam quae sestimari
possent.’’ Livy. Histories, III., 72.
‘*It is impossible to estimate the injury which may be done to us by an
attack on our credit and our reputation.”

“‘ Familiare est hominibus omnibus sibi ignoscere, nihil aliis remittere,
et invidiam rerum non ad causam sed ad voluntatem personasque
dirigere.”” VELLEIUS PateRcuLus. Historia Romana, II., 30

‘*Men are prone to find excuses for themselves, while admitting none for
others, and to throw the onus of ill-success always on the person, and
never on the attendant circumstances.”

** Fas est et ab hoste doceri.” Ovip. Metamorphoses, IV., 428.
*« Tis right to learn e’en from our enemy.”

70 FERE MAXIMA—FIES NOBILIUM,

‘““Fere maxima pars morem hunc homines habent: quod sibi volunt,
Dum id impetrant, boni sunt ; sed id ubi jam penes sese habent,
Ex bonis pessimi et fraudulentissimi
Sunt.” Pravtus. Captivi, Act II., Sc. I., 86.—(Philocrates.)

‘It is oft the way
With most men—when they're suing for a favour,
While their obtaining it is yet in doubt,
They are most courteous ; but when once they’ve got it,

They change their manners, and from just become
Dishonest and deceitful.” —(Bonnell Thornton.)

‘‘(Constat inter nos quod) Fere totus mundus exerceat histrioniam.”
PETRONIUS ARBITER. Satyricon, Fragment.

‘* Almost the whole world practises the dramatic art.”

‘‘ Natio comoeda est.”’ JUVENAL. Satires, III., 100.
‘* Greece is a theatre, where all are players.” —(Giford. )
‘“‘ Fertilior seges est alienis semper in agris.” |
; Ovip. De Arte Amandi, I., 349.
‘« The heavier crop is aye in others’ fields,”
‘*Fervet opus, redolentque thymo fragrantia mella.”’
Virain. Georgics, IV., 169.
**Swiftly the work goes on, and redolent of thyme
The fragrant honey’s stored.”

“Fiat justitia et pereat mundus.”’
Motto of Ferdinand I. (Emperor of Germany). (Johannes
Manlius, ‘‘ Loct Communes,” IT., Octavum praeceptum.)
‘* Let justice be done though the world perish.”

‘ Fiat justitia, ruat coelum.”

NaTHANIZL Warp. The Simple Cobbler of Agawam in America.
Printed in London a.p. 1647. (P. 14 of Boston Ed., 1843.)
Lorp MANsFIELD. In“ Rex v. Wilkes,” Burrows’
Reports IV., 2562.

‘* Let justice be done though the heavens fall.”
‘‘ Ficus ficus, ligonem ligonem vocat.”’ 7
Proverbial expression. (Erasmus, Adagiorum Chiliades,
‘“* Veritas ”’.)
‘« A fig’s a fig, a spade a spade he calls,”
‘‘Fidem qui perdit, quo se servet relicuo?” Pusxitius Sykus, 161.
‘‘He who has lost his credit, what has he left to live upon?”

‘‘Fidus Achates.”’ VirGIL. Aneid, passim.
‘‘The faithful Achates.”

‘‘Fies nobilium tu quoque fontium,
Me dicente cavis impositam ilicem
Saxis, unde loquaces
Lymphae desiliunt tuae.” Horace. Odes, III., 18, 18.
‘¢ Thou too one day shalt win proud eminence
*Mid honoured founts, while I the ilex sing
Crowning the cavern, whence
Thy babbling wavelets spring.”’—(Conington.)

FELIX EST NON—FERE LIBENTER. 69

‘‘ Felix est non qui aliis videtur sed qui sibi: vides autem, quam rara
domi sit ista felicitas.”’
Seneca. De Remeduis Fortustorum, XVI., 10.

‘* Not he whom others think happy, but he who thinks himeelf so is truly
the happy man ; and how rarely indeed is such happiness seen.”

‘‘ Felix, heu nimium felix! si litora tantum

Nunquam Dardaniae tetigissent nostra carinae.”
ae Vircit. Atneid, IV., 657.

“ aap lot ! lacked one blessing m
Troy had never touched my shore.” —{Conington. )

‘“‘ Felix, qui potuit rerum cognoscere
Atque metus omnis et inexorabile fatum
Subjecit pedibus strepitumque Acherontis avari !
Fortunatus et ille, deos qui novit agrestis,
Panaque Silvanumque senem Nymphasque sorores!
Tilum non populi fasces, non purpura regum-
Flexit et infidos agitans discordia fratres,
Aut conjurato descendens Dacus ab Histro,
Non res Romanae, perituraque regna ; neque ille
Aut doluit miserans inopem, aut invidit habenti.”

Vinci. Georgics, IT., 490.

‘*O happy is the man who may discern
The cause of all that irks the heart to yearn ;
He fears not, he, inexorable fate,
Nor Acherontine waves insatiate ;
And fortunate is he who may behold
The rustic gods,—Pan and Sylvanus old,
And sisterhood of Nymphs ;—alike to him
The fasces and barbaric diadem :
No more fraternal rage at home alarms
Than the far Dacian, federate in arms ;
He knows not poverty, nor envies pelf
Of bankrupt nations or of Roman wealth.”—{J. B. Rose.)

‘‘ Feminis lugere honestum est, viris meminisse.”’
Tacitus. Germania, XXVII.
‘* Women may mourn the lost, men remember them.”

‘* Fere fit malum malo aptissimum.” Livy. Héstories, I., 46.
‘* One misfortune is generally followed closely by another.”
“* Fere libenter homines id quod volunt credunt.”
Catsazn. De Bello Gallico, III., 18.
** Men are generally ready to believe what they wish to be true.”
od nimis miseri volunt,

Hoc facile credunt.”
Seneca. Hercules Furens, 317.—( Megara.)

‘* What the unhappy have most at heart they readily believe.”

70 FERE MAXIMA—FIES NOBILIUM,

‘‘Fere maxima pars morem hunc homines habent: quod sibi volunt,
Dum id impetrant, boni sunt ; sed id ubi jam penes sese habent,
Ex bonis pessimi et fraudulentissimi
Sunt.” Pravutus. Captivi, Act II., Sc. I., 836.—(Philocrates.)

‘It is oft the way
With most men—when they're suing for a favour,
While their obtaining it is yet in doubt,
They are most courteous ; but when once they’ve got it,
They change their manners, and from just become
Dishonest and deceitful." —(Bonnell Thornton.)

‘‘(Constat inter nos quod) Fere totus mundus exerceat histrioniam.”
PETRONIUS ARBITER. Satyricon, Fragment.

‘* Almost the whole world practises the dramatic art.”

‘‘ Natio comoeda est.”’ JUVENAL. Satires, III., 100.
‘‘ Greece is a theatre, where all are players,” —(Giford. )
“ Fertilior seges est alienis semper in agris.”’ |
Ovip. De Arte Amand, I., 349.
‘‘ The heavier crop is aye in others’ fields,”’
‘‘Fervet opus, redolentque thymo fragrantia mella.”
VirGIL. Georgics, IV., 169.

“‘Swiftly the work goes on, and redolent of thyme
The fragrant honey's stored.”

“Fiat justitia et pereat mundus.”
Motto of Ferdinand I. (Emperor of Germany). (Johannes
Manlius, ‘‘ Loci Communes,”’ II., Octavum praeceptum.)

‘* Let justice be done though the world perish.”

‘‘ Fiat justitia, ruat coelum.”

NaTHANIEL Warp. The Simple Cobbler of Agawam in America.
Printed in London a.p. 1647. (P. 14 of Boston Ed., 1843.)
Lorp MansFIELD. In“ Rex v. Wilkes,” Burrows’
Reports IV., 2562.

‘* Let justice be done though the heavens fall.”
‘¢ Ficus ficus, ligonem ligonem vocat.”’
Proverbial expression. (Erasmus, Adagiorum Chiliades,
‘“* Veritas ”’.)
‘‘ A fig’s a fig, a spade a spade he calls.”
‘‘Fidem qui perdit, quo se servet relicuo?” ##Pusxiixius SyRus, 161.
‘‘He who has lost his credit, what has he left to live upon ?”

‘‘Fidus Achates.” VIRGIL. ineid, passim.
‘‘ The faithful Achates.”

‘‘Fies nobilium tu quoque fontium,
Me dicente cavis impositam ilicem
Saxis, unde loquaces
Lymphae desiliunt tuae.” Horace. Odes, III., 18, 18.
‘* Thou too one day shalt win proud eminence
*Mid honoured founts, while I the ilex sing
Crowning the cavern, whence
Thy babbling wavelets spring.” —(Conington.)

FINE TAMEN—FOENUM HABET. 71

‘* Fine tamen laudandus erit, qui morte decora
Hoe solum fecit nobile, quod periit.”
Avsonius. Tetrasticha, VIII.—(Of Otho.)

‘Yet must we praise him in his end; for this
Alone he nobly did: he nobly died.”

‘‘ Finis Poloniae.”’
Kosciusko, im the “ Siidpreussische Zeitung,” 25th Oct., 1794.

‘The end of Poland.”
‘‘Fit magna mutatio loci, non ingenii.”
CiczRo. Pro Quintio, III., 12.
‘¢ There is indeed a change of scene, but not of nature.”
‘¢Coelum, non animum mutant, qui trans mare currunt.”
Horace. LEpistolae, I., 11, 27.
‘"Tis but our climate, not our mind we change.” —(Conington.)

‘“ Fit via vi.” Viren. Aneid, II., 494.
‘‘ Force wins her footing.” —(Conington.)
‘‘ Fixus hic apud nos est animus tuus clavo Cupidinis,”
Puavtus. Asinarta, Act I., Sc. III., 4.—(Cleaereta.)
‘* Your heart’s locked up with us, and Cupid kee
The key.” —(Bonnell nail Thornton: ) =

‘‘(Ponamus nimios gemitus): Flagrantior aequo
Non debet dolor esse viri, nec vulnere major.”
JUVENAL. Satires, XIITI., 11.

‘‘'Then moderate thy grief; ’tis mean to show
An anguish disproportioned to the blow. "Gifford. )

‘‘ Flectere si nequeo Superos, Acheronta movebo.”
Vireit. ineid, VII., $12.
‘‘If I cannot bend the gods, I’ll move the powers of hell.”
‘¢ Ploriferis ut apes in saltibus omnia libant,

Omnia nos itidem depascimur aurea dicta.”
Lucretius. De Rerwm Natura, IITI., 11.

‘¢ Just as the bee in flowery meads from every blossom sips,
E’en so we feed on every word that falls from golden lips.”
‘¢ Flos ipse civitatis.” APULEIUS. Metamorphoses, II., 19.
‘«The very flower of the state.”
“ Flumina pauca vides magnis de fontibus orta;

Plurima collectis multiplicantur aquis.”
Ovip. Remedia Amoris, 97.
‘*‘ Few streams you'll find from mighty | fountains flow ;
Most gather many waters as they go.’
‘¢Foenum habet in cornu, longe fuge: dummodo risum
Excutiat sibi, non hic cuiquam parcet amico,”’
Horacge. Satires, I., 4, 34.

‘* Beware, he’s vicious; so he gains his end,
A selfish laugh, he will not spare a friend.” —(Conington. )

72 FORMA BONUM—FORTES FORTUNA.

‘Forma bonum fragile est.” Ovip. De Arte Amandi, II., 118.
‘¢ Beauty is a fragile gift.”
‘¢ Res est forma fugax: quis sapiens bono
Confidat fragili.”’ Smnnoa. Phaedra, 181.—(Chorus.)

** Beauty’s a fleeting thing ; the sage will ne’er
Confide in aught so fragile.’

‘Format enim natura prius nos intus ad omnem
Fortunarum habitum ; juvat aut impellit ad iram,
Aut ad humum maerore gravi deducit et angit.”’
Horace. De Arte Postica, 108.

‘‘For Nature forms our spirits to receive
Each bent that outward circumstance can give:
She kindles pleasure, bids resentment glow,
Or bows the soul to earth in hopeless woe.” —{Conington.)

‘¢ Formosa facies muta commendatio est.”’ PUBLILIUS Sygvus, 163.
‘‘A beautiful face is a silent recommendation.”

‘‘ Fors dicta refutet.”’ Virein. Aineid, XITI., 41.
‘‘ Ward the omen, heaven, I pray.” —(Conington.)

‘‘Forsan et haec olim meminisse juvabit.”” Vira. Aneid, I., 208.
“‘Mhis suffering will yield us yet
A pleasant tale to tell. »\ Conington. )
‘ Worsan miseros meliora sequentur.” VirGin. Zneid, XII, 158.
‘‘A better fate perchance awaits the unhappy.”
‘‘Fortem animum praestant rebus, quas turpiter audent.’
JUVENAL. Satires, VI., 97.
‘* But set illicit pleasure in their ey
Onward they rush, and every toil "Aaty. ”—(Gafford.)
‘‘ Fortes creantur fortibus et bonis.” Horace. Odes, IV., 4, 25.
‘*Good sons and brave good sires approve.” —(Conington.)
‘“‘ Fortes fortuna adjuvat.”’
TERENCE. Phormw, Act I., Sc. IV., 27.—(Geta.)
‘‘ Fortune favours the brave.”

‘* Audentes fortuna juvat.” VirnGIL. Aneid, X., 284.
‘* Audentes deus ipse juvat.”” Ovip. Metamorphoses, X., 586.
‘“ Eventus docuit fortes fortunam juvare.”
Livy. Histories, VITI., 29.
‘Fortuna, ut saepe alias virtutem est secuta.”
Livy. Histories, IV., 37.
‘Fortune, as often happens, followed valour.”
‘** Deos fortioribus adesse (dixit).” Tacrrus. History, IV., 42.
“The gods fight on the side of the stronger.”
‘Fors juvat audentes, Cei sententia vatis.”

Cuaupianus. LEpistolae, IV., 9.
‘“‘ Chance aids the bold, as sings the Cean bard.”

FORTIOR QUAM—FORTUNAE NAUFRAGIUM. 73

*‘ Fortior quam felicior, cui fama bellandi inclyto per gentes, nunquam
tamen vires consilio superfuerant.”
Dictys CretTensis. De Bello Trojano, III., 16.
‘‘A man more brave than fortunate, whose fame as a warrior was world-
wide, yet whose force never outran his discretion.”

«‘ Fortuna amorem pejor inflammat magis.”
Seneca, Hercules Octaeus, 361.—(Deianira.)

‘* When fortune frowns, love’s flame burns fiercer.”
‘‘ Fortuna belli semper ancipiti in loco est.”
SENECA. Phoenissae, 629 (267).—(Jocasta.)
‘‘The fortune of war stands ever on the verge.”
‘+ Fortuna multis dat nimis, satis nulli.”
Martian. Epigrams, XII., 10, 2
‘‘ Fortune to many gives too much, enough to none.” es:
+‘ Fortuna nimium quem fovet stultum facit.’’ ye
PuBLinivs Syrvus, 167.
‘‘ Fortune makes him a fool, whom she makes her darling.” —( Bacon.)

-

“‘ Fortuna opes auferre, non animum potest.”
Smuneca. Medea, 176.—( Medea.)

‘Fortune may rob us of our wealth, but never of our courage.”

‘Fortuna, quae plurimum potest, quum in reliquis rebus, tum
praecipue in bello, parvis momentis magnas rerum commuta-
tiones efficit.”’ Carsak. De Bello Cwilhi, III., 68.

‘* All-powerful fortune, in war above all things, produces momentous

changes from very small beginnings,
«‘ Fortuna saevo laeta negotio et
Ludum insolentem ludere pertinax,
Transmutat incertos honores,
Nunc mihi, nunc alii benigna,
Laudo manentem; si celeres quatit
Pennas, resigno quae dedit, et mea
Virtute me involvo, probamque
Pauperiem sine dote quaero.” Horacw. Odes, IIT., 29, 49.
‘‘ Fortune who loves her cruel game,
Still bent upon some heartless whim
Shifts her caresses, fickle dame,
Now kind to me and now to him.
She stays; ‘tis well, but let her shake
Those wings, her presents I resign,
Cloak me in native worth, and take
Chaste Poverty undower'd for mine.” —(Conington.)

‘‘ Fortuna vitrea est; tum cum splendet, frangitur.”
PuBLILiIvus Sygus, 171.

‘¢ Fortune is made of glass; when brightest it is most easily broken.”

“‘ Fortunae naufragium.”’ ApuLEIus. Metamorphoses, VI., 5.
‘* A shipwreck of our fortunes.”

74 FORTUNATI AMBO—FUGE MAGNA.

‘‘Fortunati ambo! si quid mea carmina possunt,

Nulla dies unquam memori vos eximet aevo.”’
Vira. Aneid, IX., 446.

‘* Blest pair! if aught my verse avail,
No day shall isis your memory fail
From off the heart of time. ”—(Consngton.)

‘‘ (Invidia—) Fragili quaerens illidere dentem
Offendet solido.”’ Horacs. Satires, II., 1, 77.

ef et When she fain on living flesh and bone
try her teeth, shall close them ona stone.” —( Conington.}

‘“‘Frangas enim citius quam corrigas, quae in pravum induruerunt.”’
QUINTILIAN. De Institutione Oratoria, I., 8, 12.
‘What has hardened into some distorted form you may break but you
cannot straighten.’

‘‘Frangitur ipsa suis Roma superba bonis.”
PRoPERTIUS. Hlegies, IV., 12, 60 (III., 18, 60).

‘¢ By her own wealth is haughty Rome brought low.”

‘‘ Frons occipitio prior est.”
Marous Cato. De Re Rustica, Cap. IV.

‘‘The forehead is worth more than the back of the head.”
(I.e., It ts better to look after things than to turn your back upon them.)

‘¢Fronti nulla fides,” JUVENAL. Satires, ITI., 8.
‘‘Trust not to outward show.” —(Giford.)

‘‘Fructus laedentis in dolore laesi est. Ergo cum fructum ejus ever-
teris non dolendo, ipse doleat necesse est amissione fructus sui.”
TERTULLIAN. De Patientia, VIII.

‘* He who works you a mischief takes a pleasure i our pain ; if therefore
you spoil his pleasure by betraying no pain, the pain is his who has
lost his pleasure.”

‘¢ Frugi hominem dici, non multum habet laudis in rege: fortem, jus-
tum, severum, gravem, magnanimum, largum, beneficum,

liberalem ; haec sunt regiae laudes, illa privata est.”’
CicmRo. Pro Rege Dewtaro, IX., 26,

‘Frugality is no great merit in a king: courage, rectitude, austerity,
apne, magnanimity, generosity, beneficence, liberality ; these are

ieely qualities, frugality befits rather a private station.’
‘‘ Fugacissimi ideoque tam diu superstites.”
Tacitus. Agricola, XXXIV.
‘Prone to flight, and therefore more likely to survive.”

“Fuge magna ; licet sub paupere tecto

Reges et regum vita praecurrere amicos.”’
Horaczt. Lpistolae, I., 10, 32,

‘‘ Keep clear of courts: a homely life transcends
The vaunted bliss of monarchs and their friends,” —(Conington.)

FUGIT IRREPARABILE—FUNDUM ALIENUM. 71>

‘“‘ Fugit irreparabile tempus.” Virein. Georgics, ITI., 284.
‘‘ Time flies, never to be recalled.”

‘‘Utendum est aetate. Cito pede labitur aetas.”
; Ovip. DeArte Amand, III., 65.

** Use the occasion, for it passes swiftly.”

‘‘ Fuimus Troes, fuit Ilium et ingens
Gloria Teucrorum.”’ Vineaiu. ned, ITI., 325,

‘* We have been Trojans: Troy has been :
She sat, but sits no more, a queen.” —(Conington.)

“ Troja fuit.” Viren. Aineid, IIT, 11.
‘‘Troy has been.”
‘‘ Fuit haec sapientia quondam
Publica, privatis secernere, sacra, profanis.”
Horace. De Arte Poetica, 896.

‘*"Twas wisdom’s province then
To judge ’twixt states and subjects, gods and men.” —(Conington.)

“Fuit in illo ingenium, ratio, memoria, litterae, cura, cogitatio, dili--
gentia: res bello gesserat, quamvis reipublicae calamitosas,
attamen magnas; multos annos regnare meditatus, magno-.
labore, magnis periculis quod cogitarat effecerat: muneribus,
monumentis, congiariis, epulis multitudinem imperitam, de-
lenierat: suos praemiis, adversarios clementiae specie devinx-
erat. Quid multa? attulerat jam liberae civitati partim metu,,.
partim patientia consuetudinem serviendi.”’

Ciczro. Philippica, II., 45, 116.—(Julius Cesar.)
‘He had great natural capacity, judgment, memory and culture; was.
ainstaking, thoughtful and earnest; his military exploits, though
isastrous to his country, were of the first magnitude; he aimed for
many years at the supreme power, and eventually, after great hard-
ships and no little peril, reached the summit of his ambition; he had
won the affections of the ignorant pope by means of entertainments,
banquets, largesses, and other public benefactions, while he had bound
his immediate followers to him by his liberality, his opponents by an
appearance of clemency. In a word, he had so revolutionised public:
feeling, that partly from fear, and pay from acquiescence, a state-
which prided itself upon its freedom had become accustomed to subjec-
tion.”

‘* (Sed) fulgente trahit constrictos Gloria curru
Non minus ignotos generosis.”’ Horace. Satires, I., 6, 28.
‘* But glory, like a conqueror, drags behind
Her glittering car the souls of all mankind.”—({Oonington.)
‘*Fundamentum autem est justitiae fides, id est dictorum conventor-
umque constantia et veritas.” Cicero. De Offciis, I., 7, 28.

‘‘The foundation of justice is good faith ; that is to say, a true and un-
swerving adherence to promises and covenants.”

‘“ Fundum alienum arat, incultum familiarem deserit.’’
Puavutus. Asinaria, Act V., Sc. II., 24.—(Artemona.)
‘* He ploughs
Another’s land, and leaves his own untill’d.”
—(Bonneli Thornton.)

76 FUNGAR VICE COTIS—GLORIA VINCENDI.

‘‘ Fungar vice cotis, acutum
Reddere quae ferrum valet exsors ipsa secandi.”’
Horaczg. De Arte Poetica, 804.
‘* Mine be the whetstone’s lot,
Which makes steel sharp, though cut itself twill not.” —(Oonington.)

+‘ Furor fit laesa saepius patientia.”’ Pusiiivus Sygvs, 175.
‘* Patience too sorely tried develops into madness.”

‘* Furor, iraque mentem
Praecipitant, pulchrumque mori succurrit in armis.”’
Virait. 4ineid, IT., 816.
‘¢ Fury and wrath within me rave,
And tempt me to a warrior’s grave.” —{Conington. )

+‘ Gallum in suo sterquilino plurimum posse (intellexit).”’
Smnseca. Ludus de Morte Claudiu, VIT., 8

‘« Every cock fights best on his own dung-hill.”

*¢ Gaudium est miseris socios habere poenarum.”

DomINicus DB GRAVINA (circ. 1850 a.p.). Clronicon de rebus
an Apulia gestis. (Pelliccia, Rac-
colta di varve Croniche appartenente
alla storia del Regno di Napoli, —
Naples, 1781, Vol. III., p. 220.)

‘It is a joy to the unhappy to have companions in misfortune.”

‘¢Solamen miseris socios habuisse doloris.’’
Spinoza. Lthics, IV., § 57. (Quoted as an old proverb.)

‘‘ (At) genus immortale manet, multosque per annos
Stat fortuna domus.” Virait. Georgics, IV., 208.

‘* Deathless their race, and year by year endures
The fortune of their house.”

+* (Multa fero ut placem) genus irritabile vatum.”’
Horace. LEpistolae, IT., 2, 102.
‘* IT will do much to keep in pleasant mood
That touchy race, the poets.”
‘“ Gigni
De nihilo nihil, in nihilum nil posse reverti.”
Prrsivus. Satires, ITI., 88.
‘* Nothing can come from nothing. Apt and plain !
Nothing return to nothing. Good again ! ”"—({ Gifford.)

+¢ (Praeterea) Gigni pariter cum corpore, et una
rescere sentimus, pariterque senescere mentem.”
Lucretius. De Rerum Natura, IITI., 446.

‘‘The mind, we feel, doth with the body grow,
And with the body age.”

*‘ Gloria vincendi juncta est cum milite, Caesar.
Caesar, parcendi gloria sola tua est.”
ANTONIO TIBALDEO. Caesart. (Poetarum Italorum Carmina,
Vol. [X., p. 242.)
‘‘Thy soldiers, Cesar, share in victory’s bays,
Of clemency thine only is the praise.”

GLORIAM QUI SPREVERIT—GRAVIS IRA REGUM. 77

‘‘Gloriam qui spreverit, veram habebit.”
Livy. Histories, XXII, 39.
‘‘ True glory is the appanage of him who despises glory.”

‘“‘Gradiensque deas supereminet omnes.” Vinain. Aneid, I., 501.
‘* Though all be gods, she towers o’er all.” —(Conington.)

‘‘ Graiis ingenium, Graiis dedit ore rotundo
Musa loqui.”’ Horace. De ae Poetica, 323.

‘To Greece, fair Greece, ambitious but of
The muse gave ready wit, and rounded p aa —( Conington. )

‘‘Grammaticus, Rhetor, Geometres, Pictor, Aliptes,
Augur, Schoenobates, Medicus, Magus; omnia novit
Graeculus esuriens ; in coelum jusseris, ibit.”

JUVENAL. Satires, III., 76.
‘‘Grammarian, painter, augur, rhetorician,
Rope-dancer, conjurer, fiddler, physician,
All trades his own your hungry Greekling counts ;
And bid him mount the sky,—the sky he mounts. (Gifford. )

‘‘ Gratia atque honos opportuniora interdum non cupientibus.”’
Livy. Histories, IV., 57.

is a and honour sometimes fall more fitly on those who do not desire
em.”

‘“‘ Gratior et pulchro veniens in corpore virtus.”’
Virait. Aineid, V., 344.

‘‘ Worth appears with brighter shine,
When lodged within a lovely shrine.’ "—(Conington.)

“ Gratum est, quod patriae civem populoque dedisti,
Si facis ut patriae sit idoneus, utilis agris
Utilis et bellorum, et pacis rebus agendis.”’
JUVENAL. Satires, XIV., 70.
** True, you have given a citizen to Rome;
And she shall thank you, if the youth become,
By your o’erruling care, or soon or late,
A useful member of the parent state.”—(Giford.)

*‘Gravior multo poena videtur, quae a miti viro constituitur.”’
Sengca. De Clementia, I., 22, 8.

‘‘ A punishment always appears far more severe, when it is inflicted by a
merciful man.’

‘“‘Graviora quae patiantur videri jam hominibus quam quae metuant.”
Livy. Histories, ITI, 39.

‘* The troubles which have come upon us always seem more serious than
those which are only threatening.”

‘‘ Gravis ira regum est semper.” Seneca. Medea, 497.—(Jason.)
‘* Dangerous ever is the wrath of kings.”’

98° GUTTA CAVAT LAPIDEM—HABET HAS VICES.

4‘ Gutta cavat lapidem, consumitur annulus usu ;
Et teritur pressa vomer aduncus humo.”
Ov1p. Epistolae ex Ponto, IV., 10, 5.
‘¢ By constant dripping water hollows stone,
A signet-ring from use alone grows thin,
And the curved ploughshare by soft earth is worn.”

“« Habent hunc morem eae argentarii,
Ut alius alium poscant, reddant nemini,
Pugnis rem solvant, si quis poscat durius.”
Prautus. Curculio, Act IIT., Se. I., 7.—(Lyco.)

*¢*Tis what most bankers do ; borrow of one,

Or of another, but to none repay ;

But if one ask it in a higher tone,
They then discharge the debt in cuffs.” —( Bonnell Thornton.)

-¢ Habent insidias hominis blanditiae mali.”
PHaEpRvus. Fables, I., 19, 1.

‘‘There lurks a snare beneath a bad man’s blandishments.”’
‘(Pro captu lectoris) habent sua fata libelli.”

TreRENTIANUS Maurus. De Literis, Syllabis et Metris, 1. 1286.

‘¢ A book’s fate hangs upon the reader’s whim.”’
“‘ Habeo opus magnum in manibus.” Cicero. Academica, I., 1, 2.
‘‘T have a great work in hand.”

4‘ Habeoque senectuti magnam gratiam, quae mihi sermonis aviditatem .
auxit, potionis et cibi sustulit.”
Cricmro. De Senectute, XIV., 46.
‘*T feel deeply grateful to old age, which has increased my desire for con-
versation, and taken away my appetite for drink and food."

4 Habes igitur, Tubero, quod est accusatori maxime optandum, confi-

tentem reum.”’ Cicero. Pro Ligario, I., 2.
‘‘-You have therefore, Tubero, what a prosecutor most desires, a defendant
who pleads guilty.”

“‘Habet aliquid ex iniquo omne magnum exemplum, quod contra
singulos utilitate publica rependitur.”’
Tacitus. Annals, XIV., 44.
‘‘ There is some injustice in every great precedent, which, though injurious
to individuals, has its compensation in the public ay ies
—(Church and Brodrivb.)

“« Habet enim multitudo vim quamdam talem, ut, quemadmodum tibicen
sine tibiis canere, sic orator sine multitudine audiente eloquens

esse non possit.”’ Cicrro. De Oratore, II., 88, 838.
‘‘So great is the influence of numbers, that an orator can no more be

eloquent without a crowded audience, than a flute-player can play
without a flute.”

**Habet has vices conditio mortalium, ut adversa ex secundis, ex
adversis secunda nascantur.” Puiny THH YOUNGER. Panegyric, V.

se The vicissitudes of human existence are such that misfortune often has
its origin in prosperity, and good fortune in adversity.”

HABET NATURA—HAEC HABEO. 79

“« Habet natura, ut aliarum omnium rerum, sic vivendi modum.”’
CicrRo. De Senectute, XXIII., 85.

‘¢ Nature has a standard of living, as of everything else.”

4‘ Habet omnis hoc voluptas,
Stimulis agit fruentes ;
Apiumque par volantum,
Ubi grata mella fudit,
Fugit, et nimis tenaci
Ferit icta corda morsu.”’
Boéruius. De Consolatione Philosophiae, III., Metrum 7.

‘¢This bane has every pleasure, that it spurs
Its votaries on ; then like the winged bee,
When it has poured its honey, takes to flight,
And leaves its sting to rankle in the heart.”

‘*‘ Hae nugae seria ducent
In mala derisum semel exceptumque sinistre.”’
Horace. De Arte Poetica, 451.

‘Such trifles bring to serious grief ere long
A hapless bard, once flattered and led wrong.” —(Oonington.)

‘‘ Haec animos aerugo et cura peculi
Cum seme] imbuerit, speramus carmina fingi
Posse linenda cedro et levi servanda cupresso ?’’
\ Horacre. De Arte Poetica, 330.

‘*O, when this cankering rust, this greed of gain,
Has touched the soul and wrought into its grain,
What hope that poets will produce such lines
As cedar oil embalms, and cypress shrines ?”—(Conington.)

‘‘Haec differentia naturarum tantam habet vim, ut nonnunquam
mortem sibi ipse consciscere alius debeat, alius in eadem
caussa non debeat.”’ Ciczro. De Officuis, I., 31, 112.

‘* This difference in men’s nature is so powerful in its operation, that it may
even on occasion be one man’s duty to compass his own death, while
the same circumstances would not justify another man in so doing.”

«‘ Haec est, in gremium victos quae sola recepit
Humanumgue genus communi nomine fovit,
Matris, non dominae, ritu; civesque vocavit,
Quos domuit, nexuque pio longinqua revinxit.”’
Craupianus. De Consulatu Stilichonis, IITI., 150.

‘*She alone among nations has received into her bosom those whom she has
conquered, and has cherished all humanity as her sons, and not as her
slaves; those whom she has subdued she has called her citizens, and
has bound to herself the ends of the earth in the ties of affection.”

** Haec habeo, quae edi, quaeque exsaturata libido
Hausit: at illa jacent multa et praeclara relicta.”’
CiczrRo. Tusculanae Disputationes, V., 35, 101.—(Epitaph on
Sardanapalus.)
‘*What I have eaten is mine, and all my satisfied desires; but I leave
behind me all those splendid joys which I have not tasted.”

80 HAEC IRACUNDOS—HAS OMNIS.

‘‘ Haec iracundos admonebit fabula,
Impune potius laedi quam dedi alteri.”
PHaEprus. Fables, IV., 4, 18.

“Tis wiser ey to suffer wrong,
Than, for the sake of vengeance, to become
Another’s slave.”

‘‘Haec natura multitudinis est; aut servit humiliter, aut superbe
dominatur: libertatem, quae media est, nec spernere modice,
nec habere sciunt.’’ Livy. Histories, XXIV., 25.

‘«The masses are so constituted as to be capable either of slavish subjection,
or of arrogant dominion, but the liberty which lies between these two
extremes they can neither tolerate in others nor enjoy themselves.”

‘‘ Haec placuit semel, haec decies repetita placebit.”
Horace. De Arte Poetica, 365.

‘‘One pleases straightway, one when it has passed
Ten times before the mind will please at last.” —(Conington.)

‘‘Haec studia adolescentiam alunt, senectutem oblectant, secundas
res ornant, adversis perfugium ac solatium praebent; delectant
domi, non impediunt foris, pernoctant nobiscum, peregrinantur,
rusticantur.”’ Ciczro. Pro Archia, VII, 16.

‘*Such studies nourish us in youth, and entertain us in old age; they
embellish our prosperity, and provide for us a refuge and a solace in
adversity; they are a delight at home, yet no embarrassment abroad ;
they are with us throughout sleepless nights, on tedious journeys, in
our country retreats.”

‘‘ Haerent infixi pectore voltus

Verbaque, nec placidam membris dat cura quietem.”
Virnein. neid, IV., 4.

‘Each look is pictured in her breast,
Each word : nor passion lets her rest.”—(Conington.)

‘Hannibal, credo, erat ad portas.” Cicero. Philippica, I, 5, 11.
‘‘ Hannibal was at the gates.”

_ * Has omnis, ubi mille rotam volvere per annos,
Lethaeum ad fluvium deus evocat agmine magno,
Scilicet immemores supera et convexa revisant

Rursus et incipiant in corpora velle reverti.”’
VirGIL, Aneid, VI., 748,

** All these, when centuries ten times told
The wheel of destiny have rolled,
The voice divine from far and wide
Calls up to Lethe’s river-side,
That earthward they may pass once more
Remembering not the things before,
And with a blind propension yearn
To fleshly bodies to return.” —(Conington.)

HAUD IGITUR LETI—HAUT FACILEST. 83

“ Haud igitur leti praeclusa est janua coelo,
Nec soli terraeque, nec altis aequoris undis;
Sed patet immani et vasto respectat hiatu.”
Lucretius. De Rerum Natura, V., 878.
** The gates of death are closed not to the sky,
Nor to the Sun, or Earth, or watery deeps;
With vast wide-gaping jaws they open lie
For all created things.’

‘‘Haud igitur redit ad nihilum res ulla.”
Lucretius. De Rerum Natura, I., 249.

‘‘ Nothing therefore returns to nothingness,”

‘‘Haud ignarus eram, quantum nova gloria in armis
Et praedulce decus primo certamine posset.”’
Vinain. Aneid, XI, 154.

**T knew the young blood’s maddening play,
The charm of battle’s first essay.” — Conington.)

‘“Haud ignarus summa scelera incipi cum periculo, peragi cum
praemio,”’ Tacitus. Annals, XII., 67.

‘He knew that the greatest crimes are perilous in their inception, but well
rewarded after their consummation.” —(Church and Brodribd.)

‘“‘Haud incerta cano.”’ VinGiL,. Aineid, VITI., 49.
‘*No legends form the subject of my song.”

‘‘Haud scio an pietate adversus deos sublata, fides etiam et societas
generis humani et una excellentissima virtus, justitia tollatur.”
Cicero. De Natura Deorwm, I., 2, 4.
**T am dis to think that if reverence for the gods were destroyed, we

should also lose honesty and the brotherhood of mankind, and that
most excellent of all virtues, justice.”

** Haud semper errat fama; aliquando et elegit.”’
Tacitus, Agricola, IX,

*¢ Fame does not always err; sometimes she chooses well,”

“ Haud ged opes Acherontis ad undas;
Nudus ad infernas, stulte, vehere rates.’’
Propertivus. LKlegies, IV., 4 (III., 5), 18,

** No riches may’st thou bear ’cross Acheron's tide ;
Fool ! naked must thou enter Charon’s bark.”

* Haut facilest venire rear sitast oar 3
Spissum est iter: api ut possem nisi cum magna miseria.”
Sextus Turritios. Canephorus, Fragment I. (III).

** No easy task it is to climb to wisdom’s throne,
Steep is the path: only thou can’st attain
Through pain and weariness.”

6

82 HEI MIHI—HEU! QUAM.

‘Hei mihi! difficile est imitari gaudia falsa;
Difficile est tristi fingere mente jocum,
Nec bene mendaci risus componitur ore,
Neo bene sollicitis ebria verba sonant.”
TIBULLUS. Carmina, IIT, 6, 88.
** Alas! how hard to feign an unfelt joy ;

How hard to jest when we are sick at heart;
Ill do we shape our lying lips to smile ;
Til, from the careworn, sound the reveller’s words.”

‘Hem, ista virtus est, quando usust, qui malum fert fortiter.
Fortiter malum qui patitur, idem post patitur, bonum.”
Pravtus. Asimaria, Act II., Sc. II., 57.—(Leonida.)

‘‘This is true virtue. He who pueden |
Evil endures, shall in the end see good.” —{ Bonnell Thornton.)

‘‘ Hem, ista parentum est vita vilis liberis :
Ubi malunt metui, quam vereri se ab suis.”
A¥FRanius. Consobrini, Fragment I., 4.

*‘ The father’s life’s not precious to his children
Who would be feared rather than reverenced.”

‘‘ Horedis fletus sub persona risus est.” Pusuitivus Syrvs, 187,
‘‘ The tears of an heir are laughter under a vizard.”—(Bacon.)
‘“Heu Fortuna! quis est crudelior in nos

Te deus? ut semper gaudes illudere rebus
Humanis!”’ Horace. Satires, II., 8, 61.

‘‘QO Fortune, cruellest of heavenly powers,
Why make such game of this poor life of ours ?””—(Conington.)
‘‘Heu, heu! quam brevibus pereunt ingentia fatis ! ’”’ |
CLaupianvus. In Rufinum, II., 49.

‘* Alas, alas! within how short a space
A mighty enterprise is brought to nought.”

‘¢Heu miserande puer! si qua fata aspera rumpas,
Tu Marcellus eris.’’ VirGiL. Aineid, VI., 882.

‘* Dear child of pity ! shouldst thou burst
The dungeon bars of Fate accurst,
Our own Marcellus thou !”—(Conington.)

+¢ Heu pietas, heu prisca fides, invictaque bello
Dextera!” Virein. Aineid, VI., 878.

‘O piety ! O ancient faith !
O hand untamed in battle scathe !”"—(Conington.)

* Heul quam difficile est crimen non prodere vultu!”
Ovip. Metamorphoses, II., 447.

‘“ Alas! how difficult it is not to betray one’s guilt by one’s looks.”
“Heu! quam difficilis gloriae custodia est.” Pusxitius Sygus, 188.
‘* How difficult is the safe custody of glory.”

HEU! QUANTO—HIC EGO QUI. 83

“Heu! quanto minus est cum reliquis versari, quam tui meminisse.”’
SHENSTONE. Onan ornamental urn, inscribed to Miss Dolman.

** Of how little value is the comradeship of those who are left, while we
may still remember thee.”

‘*‘ Heu, quibus ille
Jactatus fatis! quae bella exhausta canebat!”
Virain. Aineid, IV., 18.

“‘ What perils his from war and sea !”—(Conington.)

‘‘ Hi mores, haec duri immota Catonis
Secta fuit, servare modum, finemque tenere,
Naturamque sequi, patriaeque impendere vitam,
Nec sibi, sed toti genitum se credere mundo.”
Lucan. Pharsalia, IT., 380.

‘‘This was stern Cato’s rule, his changeless course:
To observe the happy mean, and keep in view
His goal ; to follow nature, and to spend
His life in service of his fatherland,

Believing he was born, not for himself,
But for the world at large.”

‘‘Hi motus animorum atque haec certamina tanta
Pulveris exigui jactu compressa quiescunt.”
Virnain. Georgics, IV., 86.—(Of bees swarming.)

‘* Yet all this life and movement, all the strife
May with a pinch of dust be brought to silence.”

‘‘Hic amor, haec patria est.” Virain. Alneid, IV., 847.
‘There is my heart, my home is there.” —(Conington.)

‘‘ Hic domus, haec patria est.” Virain. A’neid, VII, 122.

‘* Here is our country, here our home." —(Conington.)

‘Hic domus Aeneae cunctis dominabitur oris,
Kt nati natorum, et qui nascentur ab illis.”
Virein. Aineid, ITI., 97.

‘* There shall Atneas’ house, renewed
For ages, rule a world subdued.” —(Conington.)

‘*‘ Hic ego qui jaceo, tenerorum lusor amorum,
Ingenio perii, Naso poeta, meo.
At tibi qui transis ne sit grave, quisquis amasti,
Dicere, Nasonis molliter ossa cubent.”
Ovip. Tristia, ITI., 8, 73.

‘* Ovid lies here, the poet, skilled in love’s gentle sport;
By his own talents worked he his undoing.
Oh, thou who passest by, if ever thou hast loved,
Think it not shame to wish him calm repose.”’

84 HIC MANUS—HIS EGO NEC.

‘Hic manus ob patriam pugnando volnera passi,
Quique sacerdotes casti, dum vita manebat,
Quique pii vates, et Phoebo digna locuti,
Inventas aut qui vitam excoluere per artis,
Quique sui memores alios fecere merendo ;
Omnibus his nivea cinguntur tempora vitta.”
Vircin. Avneid, VI., 660.
** Here sees he the illustrious dead
Who fighting for their country bled ;
Priests who while earthly life remained
Preserved that life unsoiled, unstained ;
Blest bards, transparent souls and clear,
Whose song was worthy Phebus’ ear ;
Inventors who by arts refined
The common lot of human kind,
With all who grateful memory won
By services to others done:
A goodly brotherhood, bedight-
With coronals of virgin white.” —(Conington.)

‘Hic murus aeneus esto,
Nil conscire sibi, nulla pallescere culpa.”
Horace. JL pistolae, I., 1, 60.

‘‘ Be this your wall of brass, your coat of mail,
A guileless heart, a cheek no crime turns pale.’’—(Conington.)

‘Hic quantum in bello fortuna possit et quantos adferat casus,
cognosci potuit.”’ CzsaR. De Bello Gallico, VI., 35.

‘*'We have here an excellent example of the value of fortune, and of the
opportunities it offers in war.”
‘Hic ultra vires habitus nitor.”’ JUVENAL. Satires, III., 180.
‘* Here beyond our power arrayed we go.” —(G'ifford.)
‘Hic vivimus ambitiosa
Paupertate omnes.” JUVENAL. Sattres, IIT., 182.
‘‘ And so we flaunt
Proud in distress and prodigal in want.”—(Giford.)
‘‘ Hino Augustus agens Italos in proelia Caesar
Cum Patribus Populoque, Penatibus et magnis Dis.”
VIRGIL, .Eneid, VIII, 678.

‘* Here Cassar, leading from their home
The fathers, people, gods of Rome.” —(Contngton. )

‘¢ Hino illae lacrimae! haeo illa ‘st miserioordia,”
TERENCH. Andria, Act I, Se. I, 99.—(Simo.)

‘‘ Hence were those tears, aud henov all that compassion.”
‘‘ Hino illae lacrimae !” Cicero, Pro Caelio, XXV., 61.
Honack, Lpistolae, I., 19, 41.
‘‘ His ego neo metas rerum neo tempora pono;
Imperium sine fine dedi.” Vinain, inetd, I., 278.

**No date, no goal | here ardain ;
Theirs is an endleas, boundless reign. "—(Conington.)

HISTORIA VERO—HOC HABEO. 35

“ Historia vero testis temporum, lux veritatis, vita memoriae, magistra
vitae, nuntia vetustatis, qua voce alia nisi oratoris immortali-
tati commendatur.” Cicero. De Oratore, II., 9, 36.

‘‘ History is the witness of the times, the light of truth, the life of memory,
the schoolmistress of life, the herald of antiquity ; receiving from the
voice of the orator alone her credentials to immortality.

‘** Hoc adsimile est, quasi de fluvio qui aquam derivat sibi:
Nisi derivetur, tamen omnis ea aqua abeat in mare.”’
Puautus. Truculentus, Act II., Sc. VITI., 18.—(Geta.)

‘**Tig as you’d turn a stream upon your field ;
Which if you do not, it will all run waste
Into the sea," —(Bonnell Thornton. )

‘¢ Hoc cogitato; ubi probus est architectus
Bene lineatum si semel carinam collocavit,
Facile esse navem facere ubi fundata et constituta est.”
Pravtus. Miles Gloriosus, Act III., Sc. III., 41.—
(Acroteleutiwm.)
‘* When the s ht,
If he has skill, has once laid down oeket”
Exact to line and measure, it is easy
To build the ship thus laid and tightly founded..’
—(Bonneli Thornton.)

‘‘ Hoc erat in votis; modus agri non ita magnus,
Hortus ubi et tecto vicinus jugis aquae fons
Et paullum silvae super his foret.”’ Horacg. Satires, II., 6, 1.
*¢ This used to be my wish: a bit of land,

A house and garden with a spring at hand,
And just a little wood.” —(Conington.)

“Hoc erit tibi argumentum semper in promtu situm ;
Ne quid expectes amicos quod tute agere possies.’’
Ennivus. (Aulus Gellius, Noctes Atticae, IT., 29, 6.)

‘‘This rule of life will ever be ready to your hand: never to wait for
friends to do for you what you can do for yourself.”
‘‘ Hoc fonte derivata clades
In patriam populumque fluxit.” Horace. Odes, III, 6, 19.
‘« Thence rose the flood whose waters waste
The nation and the name of Rome.” —(Conington.)
‘‘ Hoo genus omne.”’ Horace. Satires, I., 2, 2.
‘* All that class of people.”
‘‘Hoc habeo quodcunque dedi.”
C. Rasraius. (Seneca, de Benefictis, VI., 8, 1.)
‘* Whatever I have given, I still possess.”

‘* Extra fortunam est, quidquid donatur amicis:
Quas dederis, solas semper habebis opes.”’
Martian. Hpigrams, V., 42, 7.
‘* A present to a friend’s beyond the reach of fortune:
That wealth alone you always will possess
Which you have given away.

86 HOC MIHI PERPETUO—HOC VINCE.

‘Hoc mihi perpetuo jus est, quod solus amator
Nec cito desisto, nec temere incipio.”’
Proregtivs. legies, III., 12, 85 (II., 20, 85).
‘* This justice must be done me, that alone
Of lovers I am constant when I love,
Yet love not hastily or rashly.’”’

‘* Hoc nobis vitium maximum est: quum amamus tum perimus;

§i illud, quod volumus dicitur, palam quum mentiuntur,

Verum esse insciti credimus.”
Pravtus. Truculentus, Act I., Sc. II., 88.—(Dinarchus.)

‘This is our greatest fault: when we're too much

In love, we’re sure to be undone. For if
They tell us what we wish, fools as we are,
The most notorious falsehood we believe.” —( Bonnell Thornton.)

‘‘ Hoo patrium est, potius consuefacere filium
Sua sponte recte facere quam alieno metu.”
TERENCE. Adelphi, Act I, Sc. I., 49.—(Micio.)
‘« Tis this then is the duty of a father,
To make a son embrace a life of virtue,
Rather from choice than terror or restraint.”—{George Colman.)

“Hoo praestat amicitia propinquitati, quod ex propinquitate bene-
volentia tolli potest, ex amicitia non potest; sublata enim
benevolentia, amicitiae nomen tollitur, propinquitatis manet.”

Cicero. De Amicitia, V., 19.
‘*Friendship has this advantage over kinship, that the latter may exist
without good feeling, the former cannot; if there be no good feeling the

very name of friendship vanishes, while that of kinship continues.”

‘¢Hoc quidem in dolore maxime est providendum, ne quid abjecte, ne
quid timide, ne quid ignave, ne quid serviliter muliebriterve
faciamus.”’ Cicero. Tusculanae Disputationes, II., 28, 55.
‘* When in deep sorrow, we must be specially careful to do nothing which
savours of dejection or timidity, of cowardice, servility or womanish-
ness.”

‘¢ Hoc sustinete majus ne veniat malum.”’
PHarpRus. Fables, I., 2, 81.

‘* Bear the ills ye have, lest worse befall ye.”

‘“‘ Hoc tibi pro servitio debeo
Conari manibus pedibus, noctesque et dies
Capitis periclum adire, dum prosim tibi.”
Terence. Andria, Act IV., Sc. I., 52.—(Davus.)
‘Tis my duty as your slave,
To strive with might and main, by day and night,
With hazard of my life to do you service,’’-- Gane Colman.)

** Hoc vince.” EUsEBIUS PAMPHILUS. Vita Constantini, I., 28.
‘‘ By this conquer.”
(These words, or their Greek equivalent, robtrp vina, were inscribed
on the cross which is said to have been seen in the heavens by

Constantine, just before he gave batile to Maxentius. They are
commonly quoted “ In hoc signo vinces.’’)

HOCCIN’ EST CREDIBILE—HOMINES ENIM. 87

“ Hoccin’ est credibile, aut memorabile,
Tanta vecordia innata cuiquam ut sit,
Ut malis gaudeant, atque ex incommodis
Alterius sua ut comparent commoda?”
TmRENCE. Andria, Act IV., Sc. I., 1.—(Charinus.)

**Ts this to be believed or to be told?
Can then such inbred malice live in man,
To joy in ill, and from another's woes
To draw his own delight ?”—(George Colman.)

‘‘ Homine imperito nunquam quidquam injustius,
Qui, nisi quod ipse facit, nihil rectum putat.”
TeRENCE. Adelphi, Act I., Sc. II., 18.—(Micto.)
‘* How unjust
Is he who wants experience ! who believes
Nothing is right but what he does himself !”*—(George Colman.)

‘* Hominem improbum non accusari, tutius est quam absolvi.”
Livy. Histories, XXXIV., 4.

‘It is better that a guilty man should not be brought to trial than that he
should be tried and acquitted.”

‘‘Hominem malignum forsan esse tu credas ;
Ego esse miserum credo, cui placet nemo.”
Martian. Epigrams, V., 28, 8.
‘You think yourself malicious; I should say
You're most unhappy, if for none you care.”

*“*Hominem pagina nostra sapit.” | Martiar. Epigrams, X., 4, 10.
‘‘In humanity my page is deeply skilled.”

‘‘ Hominem servom suos
Domitos habere oportet oculos et manus
Orationemque.”
Pravtus. Miles Gloriosus, Act IT., Se. VI.,80.—(Peritplectomenes.)

** A servant should restrain his eyes and hands
And speech too.” —(Bonnell :]

*‘ Homines, dum docent, discunt.”’ Smnzca. LEpistolae, VII, 8.
‘ While we are teaching, we are learning.”

‘*Homines enim ad deos nulla re propius accedunt quam salutem
hominibus dando.”’ Cicero. Pro Ligarw, XII., 38.

‘‘At no time does man approach more nearly to the gods than when
engaged in the rescue of his fellow-man.”

‘‘Homines enim, quam rem destruere non possunt, jactationem ejus
incessunt. lta, si silenda feceris, factum ipsum; si laudanda,
quod non sileas ipse, culpatur.”

Puiny THE YOUNGER. LEpisiolae, I., 8.

‘‘ When men are unable to pull your conduct to pieces, they are the more
ready to fall foul of you for boasting of it. us if you do anything
to be ashamed of, they blame the deed; if anything to be proud of,
they blame you for talking about it.”

88 HOMINES, QUAMVIS—HOMO PROPONIT.

‘‘Homines, quamvis in turbidis rebus sint, tamen, si modo homines
sunt, interdum animis relaxantur.”’
Ciczro. Philippica, ITI., 16, 89.
*‘In whatever trouble men may be, yet so long as they are men, they
must occasionally have their moments of cheerfulness.”

‘‘ Homines qui gestant quique auscultant crimina,
Si meo arbitratu liceat, omnes pendeant,
Gestores linguis, auditores auribus.”’
Pruavtus. Pseudolus, Act I., Sc. V., 12.—(Callipho.)

‘* You reporters,
And listeners after faults, by my g sit
Should both be hanged, the fornar b | ach tongue,
The latter by the ears.” —(Bonnell T

‘“‘ (Dii immortales !) Homini homo quid praestat; stulto intelligens
Quid interest !”’
TERENCE. Eunuchus, Act II., Sc. II., 1.—(Gnatho.)

‘¢Good heavens ! how much one man excels another !
What difference ‘twixt a wise man and a fool !”—(Georye Colman.)
‘‘(At hercules) Homini plurima ex homine sunt mala,”’
PLINY THE ELDER. Natural History, VII., 1.
‘‘ Most of man’s misfortunes are due to man.”
‘“‘Hominum divomque voluptas,
Alma Venus.” Lucretius. De Rerum Natura, I., 1.
‘Gentle Venus, delight of gods and men.”
‘Homo antiqua virtute ac fide.”
Terence. Adelphi, Act III., Sc. IIT., 88.—(Demea.)
‘* A citizen of ancient faith and virtue."'"—(George Colman.)
‘Homo doctus in se semper divitias habet.”
PHaEDRvs. Lables, IV., 22, 1.
‘‘ A learned man has always riches in himself.”
‘¢ Homo est animal bipes rationale.”
Boktuius. De Consolatione Philosophiae, V., Prosa IV.
‘* Man is a two-footed reasoning animal.’
‘‘Homo extra corpus est suum qui irascitur.”
PuBLILIUsS SyRvs, 193.
‘¢ A man who has lost his temper is a man outside himself.”
‘¢ Homo homini deus est, si suum officium sciat.”
Caxcitius Statius. Fragment XVI.
‘Man is a god to his fellow-man, if he know his duty.”

‘‘ Homo proponit, sed Deus disponit.”
Tuomas A Kemps. De Imitatione Chrisit, I., 19, 2.

‘‘ Man proposes, but God disposes.”

HOMO QUI ERRANTI—HOS EGO VERSICULOS. 89

“* Homo qui erranti comiter monstrat viam,
Quasi lumen de suo lumine accendat, facit,
Nihilominus ipsi lucet, quum illi accenderit.”
Enntus. (Cicero, de Offictis, I., 16, 51.)
‘Who shows the path to one who's gone astray,
But lights the wanderer’s lantern from his own,
Yet when ’tis lit, his own lamp’s burning still.”
** Homo sum; humani nihil a me alienum puto.”
TwRENCE. Heautontimorumenos, Act I., Sc. I., 25.—(Chremes.)
‘*T] am a man; there’s naught which touches man
That is not my concern.”

~* Homo totiens moritur quotiens amittit suos.”
PuBLILivs Sygvs, 195,
‘‘ A man dies as often as he loses his friends.” —(Bacon.)
+ Homunculi quanti sunt!” Puavutus. Captivi, Prologue, 51.
‘* How insignificant are men.”
“** Honesta quaedam scelera successus facit.”
Seneca. Phaedra, 606.—(Phaedra.)
‘*Some crimes are by success made honourable.”
‘“‘ Honesti
‘Spadices glaucique, color deterrimus albis
Kt gilvo.” Virait. Georgics, ITT., 81.
‘*The colour—grey or chesnut are the best,
Not white or dun.”—(J. B. Rose.)
“‘ Honos alit artes.’’ Orczro. Tusculanae Disputationes, I., 2, 4.
‘‘ Fame is the nurse of the arts.”
**Horae quidem cedunt, et dies ef menses et anni; neo praeteritum

tempus unquam revertitur, nec quid sequatur sciri potest.”
Cicero. De Senectute, XIX., 69.

‘‘The hours pass by, and the days and months and years; the time that is
past never returns, and what is to come none can tell.”

*¢ Horrenda late nomen in ultimas

Extendat oras.’’ Horacn. Odes, ITI, 8, 45.
Aye let her scatter far and wide
Her terror.” —(Conington.)
“‘ Horresco referens.” Vinain. Alneid, II., 204.

et quail,
‘*K’en now, at telling of the tale.” —(Conington.)

+ Hos ego versiculos feci, tulit alter honores:
Sic vos non vobis nidificatis aves:
Sic vos non vobis vellera fertis oves:
Sic vos non vobis mellificatis apes :
Sic vos non vobis fertis aratra boves.”
Viren. (Tid. Claudius Donatus, Life of Virgil. Delphin
edition, 1830, p. 17.)
**T wrote these lines; another wears the bays:
Thus you for others build your nests, O birds:
Thus you for others bear your fleece, O sheep:
Thus you for others honey make, O bees:
Thus you for others drag the plough, O kine.”

go HOS OMNES AMICOS—HUIC MAXIME.

‘“‘Hos omnes amicos habere operosum est; satis est inimicos nom

habere.”’ Smnzoa. DHpistolae, XIV., 7.
‘* It is troublesome to have so many friends; it should suffice that we have
no enemies.”

‘‘ Hospitium est calamitatis. Quid verbis opu'st?
Quamvis malam rem quaerens, illic reperias,”’
Pravtus. Trimummus, Act II., Se. IV., 152.—(Stasimus.)

‘¢"Tis the abode
Of misery. But without more words,—whate’er
Evil you'd search for, you might find it here.”
—(Bonnell Thornton.)

‘‘Hostem adversum opprimere, strenuo homini haud difficile est ;.
occulta pericula neque facere, neque vitare, bonis in promptu
est.” ALLUST. Ad Caesarem, II.
‘‘A man of vigour has little difficulty in overcoming a declared enemy ;
men of honour, however, while slow to prepare an ambush, are only
too prone to fall into one.”

‘‘Hostem cum fugeret, se Fannius ipse peremit.
Hic, rogo, non furor est, ne moriare, mori!”’
MartTi1aL. Hpigrams, IT., 80, 1.
‘To avoid his foe, Fannius himself has slain.
What madness this, from fear of death to die!”

‘“‘(Toto principatu suo) Hostem generis humani.”
PuINy THE Eprr. Natural History, VITI., 6.
‘¢ An enemy of the human race.”’

‘‘ Hostis est, quisquis mihi
Non monstrat hostem.” Seneca. Hercules Furens, 1167..
‘He is mine enemy who shows me not mine enemy.”

“Huc omnis turba ad ripas effusa ruebat,
Matres atque viri, defunctaque corpora vita
Magnanimum heroum, pueri innuptaeque puellae,
Impositique rogis Juvenes ante ora parentum.”
Viren. Avneid, VI., 805.
‘Towards the ferry and the shore

The multitudinous phantoms pour ;

Matrons and men and heroes dead,

And boys and maidens yet unwed,

And youths who funeral fires have fed

Before their parents’ eye.”’—(Conington.)

‘‘Huc propius me,
Dum doceo insanire omnes, vos ordine adite.”’
Horacz. Satires, II., 3, 80.
‘* Now listen while I show you how the rest,
Who call you madman, are themselves possessed.”
‘“‘Huic maxime putamus malo fuisse nimiam opinionem ingenii atque
virtutis.”’ CoRNELIUS NEPos. Alcibiades, 7.

“N one was more prejudicial to his career than the unduly high estimate
which was formed both of his mental and his moral qualities.”

HUY¥US ILLA VOX—HUNC SALTEM EVERSO. gr

“ Hujus illa vox vulgaris, ‘audivi,’ ne quid reo innoocenti noceat,
oramus.” Cicero. Pro Piancio, XXILIT., 57.

** It is our earnest that an innocent defendant may suffer no injury
from evidence of too common class, the ‘I have heard ’.”

‘‘ Humana malignas
Cura dedit legea, et quod natura remittit,
Invida jura negant.”’ Ovrp. Metamorphoses, X., 329.
‘‘The wit of man most cruel statutes has devised,
And nature oft permits what is by law forbid.”

“‘Humanitati qui se non accommodat,
Plerumque poenas oppetit superbiae.”
Puarprus. Fables, ITI., 16, 1.
‘** Who obeys not the dictates of humanity,
Oft for his arrogance pays penalty.”
“Humano capiti cervicem pictor equinam
Jungere si velit, et varias inducere plumas,
Undique collatis membris, ut turpiter atrum
Desinat in piscem mulier formosa superne:
Spectatum admissi risum teneatis amici ?”’
Horacs. De Arte Poetica, 1,
** Suppose some painter, as a tour de /
Should couple ead of man with neck of horse,
Invest them both with feathers, ‘stead of hair;
And tack on limbs picked up from here and there,
So that the figure when complete should show
A maid above, a hideous fish below :
Should you be favoured with a private view
You'd laugh, my friends, I know, and rightly too.” —(Conington.)
‘“Humanum genus est avidum nimis auricularum.”’
Lucretius. De Rerum Natura, IV., 594.
‘* Man suffers from the plague of itching ears.”

‘“‘Humanus autem animus decerptus ex divina mente, cum alio nullo
nisi cum ipso deo, si hoc fas est dictu, comparari potest.”
Ciczro. Tusculanae Disputationes, V., 88.
‘*The human soul, being an offshoot of the divine mind, can be compared
hess nothing else, if it be not irreverent to say so, than with God

‘‘Hunc, qualem nequeo monstrare, et sentio tantum,

Anxietate carens animus facit, omnis acerbi

Impatiens, cupidus silvarum, aptusque bibendis,

Fontibus Aonidum.”’ JUVENAL. Satires, VITI., 56.

‘‘He whom I feel, but want the power to paint,

Springs from a soul impatient of restraint,
And free from every care ; a soul that loves
The Muse’s haunts, clear founts, and shady groves.” —(Giford.)

“ Huno saltem everso juvenem succurrere saeclo
Ne prohibete !”’ Virain. Georgics, I., 500.

‘¢Qh, hinder not the youth who would, at last,
Bring succour unto this perverted age,”

92 IBANT OBSCURI—IGNAVIS PRECIBUS.

‘‘Tbant obscuri sola sub nocte per umbram,
Perque domos Ditis vacuas et inania regna.’’
Virain. Aineid, VI., 268
** Along the illimitable shade
Darkling and lone their way they made,
Through the vast kingdom of the dead,
An empty void, though tenanted.”—(Conington.)

*‘ Tbit eo quo vis qui zonam perdidit.”
Horacz. Lpistolae, II., 2, 40.
‘* He makes a hero who has lost his kit.”—{Conington.)

‘‘Td arbitror
Adprime in vita esse utile, ut ne pe nimis.”’
Trrencns, Andria, Act I., Sc. I., 838.—(Sosta.)
‘‘This I hold to be the Golden Rule
Of Life, too much of one thing's good for noe: e
—(George Colman.)

*¢Td demum est homini turpe, quod meruit pati.”
PHarmpRvus. Fables, III., 11, 7.

‘‘ What truly disgraces a man is a punishment which he has deserved.”

+‘Id facere laus est quod decet, non quod licet.”
Smnzca. Octavia, 466.—( Seneca.)

“That zou actions are becoming is praiseworthy, not that they are lawful
merely.”’

+‘Tdem est ergo beate vivere et secundum naturam.”
Seneca. De Vita Beata, VIII, 2.
sid oe happily is the same thing as to live in accordance with nature’s
ws.”

«‘Tdem inficeto est inficetior rure,
Simul poemata attigit; neque idem unquam
Aeque est beatus, ac poema cum scribit :
Tam gaudet in se, tamque se ipse miratur.”
CatvuLLus. Carmina, XX, (XXII), 14.
** He is more clownish than the country clown
When he’s attempting poetry; and yet
He's ne’er so happy as when writing verse:
So much he joys and marvels at himself.”

**Tdem velle atque idem nolle, ea demum firma amicitia est.”
: Sactust. Catiline, XX.
‘‘The firmest friendship is based on an identity of likes and dislikes.”

*‘Ignavia, corpus hebetat, labor firmat, illa maturam senectutem, hio
longam adolescentiam reddit.” Crxisus. De Medicina, I., 1.
‘Inactivity weakens the body, exertion strengthens it ; the former hastens
on old age, the latter prolongs youth.”
+‘ Ignavis precibus fortuna repugnat.”
Ovip. Metamorphoses, VIITI., 78.
‘*The prayers of cowards Fortune spurns.”

IGNAVISSIMUS QUISQUE—ILLA PRIUS CRETA. 93

“‘Tgnavissimus quisque et, ut res docuit, in periculo non ausurus,
nimii verbis, linguae feroces.” Tacitus. History, I., 35.

‘«The most arrant coward, the man who, as the event proved, would dare
nothing in the moment of danger, was the most voluble and fierce of
speech.” —(Church and Brodribb.)

“Ignis aurum probat, miseria fortes viros.”
Seneca. De Providentia, V., 9.

‘* Gold is tried by fire, brave men by affliction.”

‘Ignis, quo clarior fulsit, citius exstinguitur.”’
Senzca. Ad Marciam, de Consolatione, XXIII, 4.

‘‘The more brightly the fire has burnt, the sooner it is extinguished.”

‘¢Tgnoranti quem portum petat, nullus suus ventus est.”
Seneca. EHpistolae, DXXTI., 8.

“Ifa are does not know to what port he is steering, no wind is favourable
to him.”

‘‘ Tgnoscito saepe alteri ; nunquam tibi.” PUBLILIUS SyRvs, 208.
‘* You may often make excuses for another, never for yourself.”

‘‘Tgnoscas aliis multa; nihil tibi.”
Avsonius. Septem Sapientium Sententiae, Cleobulus, 4.

‘* Pardon much to others; nothing to thyself.”

“Ti vivunt qui ex corporum vinculis, tanquam e carcere, evolaverunt.’”
CicER0. De Republica, VI., 14.

‘* Those truly live who have escaped from the fetters of the body, as from
@ prison.”

‘‘Tlla meo caros donasset funere crines,
Molliter et tenera poneret ossa rosa.”’
Propertivus. LHlegies, I., 18 (17), 21.

‘* Her cherished locks apes my tomb she’d lay,
And fill my grave with leaves of budding rose.”

‘‘ Tila mulier lapidem silicem, ut se amet, potest.”
Puavutus. Poenulus, Act I., Sc. II., 77.—(Agorastocles. )

‘*This woman would constrain a flint to love her."—(Bonnell Thornton.)

‘‘ Tila placet tellus in qua res parva beatum
Me facit, et tenues luxuriantur opes.”
MartiaL. Epigrams, X., 96, 5.
‘‘That land for me where with a tiny store
I'd happy be, and where smal] means are wealth.”

“* (Quaeque sequenda forent, quaeque evitanda vicissim,)
la prius creta, mox haec carbone notasti ? ”
Prrsivus. Satires, V., 108.
‘* What should be followed, and in turn what shunned,
Hast noted, those in chalk, in crayon these ?”’

04 ILLAM, QUICQUID AGIT—ILLE, UT DEPOSITI.

‘“‘Tilam, quicquid agit, quoquo vestigia movit
Pomponit furtim subsequiturque Decor.’’
TIBULLUS. Hlegies, IV., 2, 7.
‘‘ Whate’er she does, where’er she turns her step,
Grace is her tire-woman, and her follower.”

‘Tile dolor solus patriam fugientibus, illa
Maestitia est, caruisse anno Circensibus uno.”
JUVENAL. Satires, XI., 52.
‘¢Qne thought alone, what time they leave behind,
Friends, country, all, weighs heavy on their mind,
One thought alone,—for twelve long months to lose
The dear delights of Rome, the public shows.” —(Gifford.)

*‘Tlle egregiam artem quassandarum urbium professus.”
Seneca. De Constantia Sapientis, VI., 1.
‘That professor of the noble art of destroying cities.”

*‘ Tile igitur nunquam direxit bracchia contra
Torrentem, nec civis erat, qui libera posset
Verba animi proferre et vitam impendere vero.”
JUVENAL. Satires, IV., 89.
‘‘ Ne’er did he try the torrent’s force to stem,
Nor, as becomes a worthy citizen,
Would he give utterance to his inmost thoughts,
And speak the truth at peril of his life.”

‘‘ Tile potens sui
Laetusque deget, cui licet in diem
Dixisse, ‘ vixi’.”’ Horace. Odes, III., 29, 41.
- Happy he
Self-centred, who each night can say,
My life is lived.”’ —(Conington.)
‘‘ Tile profecto
Reddere personae scit convenientia cuique.”
Horact. De Arte Poetica, 315.

‘‘That man, when need occurs, will soon invent
For every part its proper sentiment.’ —(Conington.)

*‘ Tile quidem dignum virtutibus suis vitae terminum posuit,”
ApuLEius. Metamorphoses, IV., 12.
‘* He ended his life in a manner befitting his virtues,”

“‘Tlle terrarum mihi praeter omnes
Angulus ridet.” Horace. Odes, IJ., 6, 18.

‘‘That little corner, beyond all the world
Ts full of smiles for me.”’

“Tile, ut depositi proferret fata parentis,
Scire potestates herbarum usumque medendi
Maluit et mutas agitare inglorius artes.”
VirGiL. Aineid, XII., 395.
‘But he, the further to prolong
A sickly parent's span,
The humbler art of medicine chose.
The knowledge of each herb that grows,
Plying a craft unknown to song,
An unambitious man.” —(Conington.)

ILLE, VELUT PELAGI—ILLUM EGO PER, 95

+‘ Tile, velut pelagi rupes immota, resistit.’’
Virnein. Aineid, VII., 586.

‘* Like rock engirdled by the sea,
Like rock immoveable is he.” —(Conington.)

««Tili dura quies oculos et ferreus urget
Somnus; in aeternam clauduntur lumina noctem.”’
Virain. A’neid, XII., 809.
‘‘ A heavy slumber, ironbound,
Seals the dull eyes in rest profoun
In endless night they pie (Clean)

+Tlli mors gravis incubat,
Qui, notus nimis omnibus,
Ignotus moritur sibi.”’ SENEcA. Thyestes, 401.—(Chorus.)
‘‘ Ah, heavily weighs death on him
Who, known to others all too well,
Dies to himself unknown.”

‘‘ Tlli robur et aes triplex
Circa pectus erat, qui fragilem truci
Commisit pelago ratem

Primus.” Horacs. Odes, I., 8, 9.
‘*Qak and brass of triple fold
Encompassed sure that heart, which first made bold
To the raging sea to trust

A fragile bark.” —(Conington.)

‘‘ Tllic vivere vellem
Oblitusque meorum, obliviscendus et illis.”’
Horace. LEpistolae, I., 11, 8.

‘**'Yet there, methinks, I would accept my lot,
My friends forgetting, by my friends forgot. ”»__(Conington. )

‘‘Tllud ingeniorum velut praecox genus non temere unquam pervenit
ad frugem.” QuvuinTiILian. De Institutione Oratoria, I., 8, 3.
iro class of intelligence which we call precocious very seldom bears
it.”

“‘ Tlud quod medium est atque inter utrumque probamus.”
MartiaL. Epigrams, I., 57 (58).
‘*That we approve which both extremes avoids.”

‘‘Tilud tamen in primis testandum est, nihil praecepta atque artes
valere, nisi adjuvante natura.”
QuInTILIAN. De Institutione Oratoria, Prooemimm, 26.

‘We must first of all put it on record, that without the aid of nature,
neither precept nor practice will be of much service to us.”

*¢ Tilum ego per flammas et mille sequentia tela
Eripui his humeris, medioque ex hoste recepi.”’
Vira. Aineid, VI., 110.

‘‘ Him through the fire these shoulders bore,
And from the heart of battle tore.”—(Consngton.)

96 IMA PERMUTAT—IMPENSA MONUMENTI.

‘‘Ima permutat brevis hora summis.”’
Seneca. Thyestes, 598.—(Chorus.}
‘¢ But one short hour will change the lot of highest and of lowest.”

‘‘Tmago animi sermo est.” Seneca. De Moribus, 72.
‘Speech is the mirror of the mind.”

‘‘Immane regnum est posse sine regno pati.”
Seneca. Thyestes, 470.—(Thyestes.)

‘* Wide is your rule, if without ruling you have learnt to suffer.”

‘“‘ (Cuncta prius tentanda, sed) Immedicabile vulnus
Ense recidendum est, ne pars sincera trahatur.”’
Ovip. Metamorphoses, I., 190.
‘* First try all other means, but if the wound
Heal not, then use the knife, lest to the sound
From the diseased the canker spread.”

“Immo id est genus hominum pessimum,
In denegando modo quis pudor paululum adest :
Post, ubi tempus est promissa perfici,
Tum coacti, necessario se aperiunt :
Et timent: et tamen res cogit denegare.”’
Terence. Andria, Act IV., Sc. 1., 5.—(Charinus.}
‘Yes, such there are, the meanest of mankind,
o, from a sneaking bashfulness, at first
Dare not refuse ; but when the time comes on
To make their promise good, then force perforce
Open themselves and fear: yet must deny.” —(George Colman.)

‘‘Immodicis brevis est aetas, et rara senectus.
Quicquid amas, cupias non placuisse nimis.”
MartiaL. EHpigrams, VI., 29, 7.

‘Short life is theirs who know not self-restraint ;
Pray not to love too much the things you love.”

‘‘Immortalia ne speres, monet annus et almum
Quae rapit hora diem.” Horace. Odes, IV., 7, 7.
‘** No ’scaping death,’ proclaims the year that speeds
This sweet spring day." —(Conington. )
‘‘Impedit ira animum, ne possit cernere verum.”’
Dionysius Cato. Disticha de Moribus, IT., 4.
‘* Anger so clouds the mind that it cannot perceive the truth.”

‘‘Impendendus homo est, deus esse ut possit in ipso.”’
ManiLivs. Astronomicon, IV., 407.
‘‘Man must be so weighed as though there were a God within him.”
‘‘Impensa monumenti supervacua est; memoria nostri durabit, si vita
meruimus.”’
Frontinus. (Pliny the Younger, Epistolae, [X., 19.)

‘A monument is a useless expense; our memory will live, if our life hax
deserved it.”

IMPERAT AUT SERVIT—IMPOSSIBILIUM NULLA. 97

“Imperat aut servit collecta pecunia cuique.”’
Horace. LEpisiolae, I., 10, 47.

** Gold will be slave or master.” —(Conington. )

“ Divitiae meae sunt; tu divitiarum es.”
Seneca. De Vita Beata, XXII, 5.
‘* My wealth belongs to me ; you belong to your wealth.”

“ Divitiae enim apud sapientem virum in servitute sunt, apud
stultum in imperio.”
Seneca. De Vita Beata, XXVI,, 1.

‘* Wealth is the slave of a wise man, the master of a fool.”

‘¢ Ka invasit homines habendi cupido, ut possideri magis quam
possidere videantur.”’
Puiny THE YounaER. Lpitstolae, [X., 30.
‘* Men are so enslaved by the lust of gain, that they seem to be
possessed by it, rather than to possess it.”

**Imperatorem (ait) stantem mori oportere.”’
VESPASIAN. (Suetonius, Vespasian, VII., 24.)

‘* An emperor should die standing.”

‘‘Imperium cupientibus nihil medium inter summa et praecipitia.”
Tacitus. History, II., 14.—(Quoting Vespasian.)

‘‘They who aim at empire have no alternative between complete success
and utter downfall.” —(Church and Brodribb.)

“Imperium facile his artibus retinetur, quibus initio partum est.
Verum, ubi pro labore desidia, pro continentia et aequitate libido
atque superbia invasere, fortuna simul cum moribus immutatur.”

SaLtusr. Catilina, IT.

‘* Sovereignty is easily preserved by the very arts by which it was originally
created. When, however, energy has given place to indifference, and
temperance and justice to passion and arrogance, then as the morals
change so changes fortune.’

ad oe honoratum si forte reponis Achillem, )
piger, iracundus, inexorabilis, acer,
Jura neget sibi nata, nihil non arroget armis.”
Horack. De Arte Poetica, 121.
“Tf a ari Achilles figure in the scene,
him impatient, fiery, ruthless, keen ;
All laws, all covenants let him still disown
And test his quarrel by the sword alone.” meet Conington.)

** Importuna tamen pauperies abest,
Neo, si plura velim, tu dare deneges.”’
Horacs. Odes, IIT. 16, 87.
‘* Yet Pove ao ne’er comes to break my peace
If more I craved, you would not more refine: ”—(Conungton. )

** Impossibilium nulla obligatio est.”
Cxursus. (Corpus Juris Cwilis Romani, Digesta, Lib. L.,
Tit. XVII., § 186.)

“‘ There is no legal obligation to perform impossibilities.”
7

98 IMPRIMISQUE HOMINIS—IN ARISTIPPI,

‘‘ Imprimisque hominis est propria veri inquisitio atque investigatio.”
CrozRo. De Officiis, I., 4, 18.
‘* The first duty of man is the seeking after and investigation of truth.”

‘‘Improbe amor, quid non mortalia pectora cogis? ”’
VirGin. dined, IV., 412.

‘*Curst Love! what lengths of tyrant scorn
Wreak’st not on those of woman born ?”—({Conington.)

‘“‘Improbe Neptunum accusat qui iterum naufragium facit.”’
PusBLitivus Sygvs, 519.
‘* He accuseth Neptune unjustly who makes shipwreck a second time.”
—(Bacon. )

‘‘ Improbus est homo qui beneficium scit sumere, et reddere nescit.”
Pravtus. Persa, Act V., Sc. I., 10.—(Toxilus.)

‘*'The man’s a knave in grain, who can receive
A favour, and yet knows not to return it."—({Bonnell Thornton.)

‘* Improvisa leti
Vis rapuit rapietque gentes.”’ Horace. Odes, IT., 18, 19.

‘* Death with noiseless feet
Has stolen and will steal on all.” —({Conington.)

‘‘Impudicus prorsus reverentiam sui perdidit, quod fraenum est
omnium vitiorum.”
Bacon. De Augmentis Scientiarum, VI., 8, 17.
‘‘The profligate, in a word, has lost his self-respect, which is a curb on
every vice.”

‘“‘Impulverea, ut dici solet, incruentaque victoria.”
Avuxtus Getuius. Noctes Atticae, V., 6, 5.

‘* What is called, a dustless and a bloodless victory.”

“In aetate hominum plurimae
Fiunt transennae, ubi decipiuntur dolis ;
Atque edepol in eas plerumque esca imponitur.
Quam si quis avidus pascit escam avariter,
Decipitur in transenna avaritia sua.’’
Puautus. Rudens, Act IV., Sc. VII.—(Daemones.)
‘*There are many traps
Laid to ensnare mankind, and whosoever
Snaps at the bait is caught by his own greediness.”
—(Bonnell Thornton.)

‘¢In amore haec omnia insunt vitia ; injuriae,
Suspiciones, inimicitiae, induciae,
Bellum, pax rursum.”
TrRENcE. Hunuchus, Act I., Se. I., 14.—(Parmeno.)
*¢In love are all these ills: suspicions, quarrels,
Wrongs, reconcilements, war, and peace again.” —(George Colman.)
«¢(Nunc) In Aristippi furtim praecepta relabor
Et mihi res, non me rebus subjungere conor.”’
Horaczs. Lpistolae, I., 1, 18.

‘¢ Anon to Aristippus’ camp I flit,
And say, the world’s for me, not I for it.” —(Conington.)

IN AUDACES NON-—IN FLAGRANTI. 99

“*In sudaces non est audacia tuta.” Ovip. Metamorphoses, X., 544.
‘* Against the daring daring is unsafe.”
“In causa facili ouivis licet esse diserto,
Et minimae vires frangere quassa valent.”
Ovip. Trista, ITI., 11, 21.

“Tf but the subject’s easy we may all be wise;
What stands not firm the smallest force o’erthrows.”

“In civitate libera linguam mentemque liberas esse debere (jactabat).”’
TipERIUS. (Suetonius, Tiberius, ITI., 28.)
‘In a free state there should be freedom of speech and thought.”

“In collocando beneficio et in referenda gratia, si cetera paria sunt,
hoc maxime officii est, ut quisque maxime opis indigeat, ita ei
potissimum opitulari: quod contra fit a plerisque.”

Ciczro. De Offictis, I., 15, 49.
‘¢In conferring a favour, or returning a kindness, it is above all things our
duty, other things being equal, to consider where assistance is most
needed; most men, however, take the opposite course.”

“‘In corpore si quid ejusmodi est, quod reliquo corpori noceat, id uri
secarique patimur, ut membrum aliquod potius quam totum
corpus intereat: sic in reipublicae corpore, ut totum salvum sft,
quidquid est pestiferum amputetur.”

Cicero. Pmlppica, VIII, 5, 15.
‘If in the body there is anything of such a nature as to be injurious to
the rest of the body, we permit it to be burnt out, or cut away, pre-
ferring to lose one of the members, rather than the whole body; so in
the body politic, that the whole may be preserved, it is necessary to
amputate whatever is noxious.”

“‘In dissensione civili, cum boni plus quam multi valent, expendendos
cives, non Numerandos puto.”
Cicrro. De Republica, VI., 1.—(Fragment.)
‘* In civil dissensions, where character is worth more than mere numbers,

we should, I think, weigh our fellow-citizens, and not count them
merely.”

“In eadem re utilitas et turpitudo esse non potest.”
Cicrro. De Offictss, III., 8, 35.

‘It is impossible for the same course of action to be both expedient and
dishonourable.”

“(In eo neque auctoritate neque gratia pugnat, sed quibus Philippus
omnia castella expugnari posse dicebat, in quae modo asellus
onustus auro posset ascendere.’’

Cicrro. Ad Atticum, I., 16, 12.
‘¢ His weapons are neither authority nor pope but rather those re-
ferred to in the saying of Philip of Macedon, that no city was impreg-
nable so long as it could be entered by an ass laden with gold.”

‘In flagranti crimine comprehensi.”
JUSTINIAN. (Corpus Juris Cwilis Romam, Codex IX.,
Tit. XITI., 1.)

ee 1 in oo violation of the law.” (Generally quoted ‘‘ in flagrante
acto”.

. wo |

100 IN FUGA FOEDA—IN MELLE SUNT.

‘In fuga foeda mors est ; in victoria gloriosa.”
Crcnro. Philippica, XIV., 12, 82.

‘*In flight death is disgraceful ; in victory, glorious.”

‘In hominem dicendum est igitur, quum oratio argumentationem non
habet.”’ Cicero. Pro Flacco, X., 28.

‘*We must make a personal attack, when there is no argumentative basis
for our speech.” (When you hawe no case, abuse the plaintiff's attorney.)

we x am) In hominum aetate multa eveniunt hujusmodi:
apiunt voluptates, capiunt rursum miserias ;
Irae interveniunt, redeunt rursum in gratiam ;
Verum irae si quae forte eveniunt hujusmodi,
Inter eos rursum si reventum in gratiam est,
is tanto amici sunt inter se, quam prius.”
Puavutos. Ampliryo, Act IIT., Sc. II., 57.—( Jupiter.)

‘For in the life of men full many a chance

Befalls them in this wise: and now they take

Their fill of pleasure, then again of misery :

Now quarrels intervene, and now again

They’re reconciled: but when these kind of quarrels

‘ Haply arise betwixt two loving souls,
When reconciliation’s made again,
Their friendship doubles that they held before.”
—(Bonnell Thornton.)
“In ingenio quoque, siout in agro, quanquam alia diu serantur atque
elaborentur, gratiora tamen quae sua sponte nascuntur.”’

Tacttus. De Oratoribus, VI.

‘*Man’s mind is like a field; though by sowing and careful cultivation
other things may be produced from it, yet we like best what grows.
there naturally.”

‘In mala uxore atque inimico, si quid sumas, sumtus est ;
In bono hospite atque amico quaestus est, quod sumitur;
Et quod in divinis rebus sumas, sapienti lucro est.’
Pravtus. Miles Gloriosus, Act III., Se. I.,79.—(Periplectomenes. }

‘‘Upon an enemy
Or a bad wife, whatever you lay out,
That is expense indeed! But on a friend,
Or a good guest, what you expend is gain :
As also, what is cost in sacrifices,
Is by the wise and virtuous counted profit.”
~ {Bonnell Thornton.)

‘¢In maxima fortuna minima licentia est.”
Sattust. Catilina, LI.

‘‘The higher your station, the less your liberty.”

“In melle sunt linguae sitae vostrae, atque orationes
Lacteque: corda felle sunt sita atque acerbo aceto.”’
Pravtus. Truculentus, Act I., Sc. II., 76.—(Dimarchus.)
‘‘ Your tongues drop milk and honey,
Your hearts are steeped in gall and vinegar.”
—(Bonnell Thornton.)

IN MENTEM VENIT—IN PRIMORIBUS. ror

‘‘In mentem venit
Te bovem esse et me esse asellum ; ubi tecum conjunctus siem
Ubi onus nequeam ferre pariter, jaceam ego asinus in luto.”
PLAUTUS. SUMO, Act IT., Se. IT., 51.—(Hucho.)
‘« When I am coupled with you,
Unequal to the load that you can bear,
I the poor ass shall founder in the mire.”
—(Bonnell Thornton.)
‘¢¢ In nemora et lucos’ id est in solitudinem secedendum est.”
Tacitus. De Oratoribus, IX.
** We must retire ‘into the woods and groves,’ that is to say, we must seek
solitude.”
“‘In nullo quidem morbo plus fortuna sibi vendicare, quam ars, ars
quam natura, potest: utpote cum, repugnante natura, i
medicina proficiat.” Crtsus. De Medicina, III, 1.

‘In no disease can fortune claim more than skill, or skill than fortune ;
so much so that unless nature aids, all medicine is in vain.’

“* (Opinor quia) in numero ipso est quoddam magnum collatumque con-
silium ; quibusque singulis judicii parum, omnibus plurimum.”
PLiny THE YOUNGER, Jpistolae, VII., 17.
‘*In a multitude of counsellors there is a sort of collective wisdom ; though
individually they may be deficient in judgment, yet united they are
wise.”

“In omni adversitate fortunae infelicissimum genus est infortunii
felicem.”’
Bokruius. De Consolatione Philosophiae, II,, Prosa 4.

“In every reverse of fortune, the most unhappy condition of misfortune
is to have known happiness.”

‘In omni enim arte vel studio vel quavis scientia, ut in ipsa virtute,
optimum quidque rarissimum.”
Cicero. De Fimbus, ITI., 25, 81.
** In every art or science, or branch of learning, as in virtue itself, perfec-
tion is but rarely attained.”
‘“‘In perpetuum, frater, ave atque vale.”
CatuLttus. Carmina, XOIX. (CI), 10.
‘* For ever, brother, fare thee well.”
‘In pertusum ingerimus dicta doliam, operam ludimus.”
Pravtus. Pseudalus, Act I., Sc. III., 185.—(Pseudolus.)
** All we say
Is just like pouring water in a sieve ;
Our labour’s all in vain.” —{ Bonnell Thornton.)
‘In pretio pretium nunc est. Dat census honores.
Census amicitias ; pauper ubique jacet.”
Ovip. Fasti, I., 217.
‘* Money is now the prize. Wealth in its train
Brings honours, and brings friendships ; he who’s poor
Is ever cast aside.”
‘In primoribus habent, ut aiunt, labris.” Cicero. Fragment.
‘¢ They have it on the tip of the tongue, as the saying goes.”

102 IN PRINCIPATU—IN TANTA VOLUTATIONE.

‘In principatu commutando saepius,
Nil praeter domini nomen mutant pauperes.”’
Poarprus. Fables, I., 15, 1.
‘When states new rulers seek,
The poor change nothing but their master’s name.”

‘‘In publicis nihil est lege gravius: in privatis firmissimum est testa-
mentum.” Ciczro. Philippica, IT., 42, 109.
‘In public affairs there is nothing weightier than law; in private matters
nothing more binding than a will.’
‘*In re mala, animo si bono utare, adjuvat.”’
Pravtus. Captivi, Act II., Sc. I., 8.—(Lorartus.)

‘¢Qur best support and succour in distress
Is fortitude of mind.’’—-(Bonnell Thornton.)

“In rebus asperis et tenui spe, fortissima quaeque consilia
tutissima sunt.’’ Livy. Historves, XXV., 88.

“In Giles and desperate cases, the boldest counsels are the
safest.’

‘‘In sapientis quoque animo, etiam cum vulnus sanatum est, cicatrix
manet.”’ Seneca. De Ira, I., 16, 7.—(A saying of Zeno.)

‘‘Even in the wise man’s: mind, after the wound is healed, the scar
remains.”

‘In scirpo nodum quaeris.”
Prautus. Menaechmi, Act II., Se. I., 22.—(Messenio.)
‘*' You are looking for a knot in a bulrush.”

‘‘In se magna ruunt; laetis hunc numina rebus
Crescendi posuere modum.”’ Lucan. Pharsalia, I., 81.

‘* What beyond measure grows, of its own self will fall ;
Such bounds the gods have set to fortune’s increase.”

‘‘In se semper armatus Furor.”
SEnEcA. Hercules Furens, 98.—(Juno.)
‘* Madness ever armed against itself.”

“In steriles campos nolunt juga ferre juvenci :
Pingue solum lassat, sed juvat ipse labor.”
MartiaL. Epigrams, I., 107 (108), 7.
‘*'When the land's poor the steer the yoke will shirk:
Rich soil may weary, yet the toil’s a joy.”

‘‘In suis quoque malis ita gerere se oportet, ut dolori tantum des,
quantum poscit, non quantum consuetudo.”
Seneca. De Tranquillitate Aum, XV., 6.
‘* In one’s own misfortunes one should so bear oneself as to give the rein
to sorrow only as far as is necessary, not as far as is customary.”

“In tanta volutatione rerum humanarum nihil cuiquam nisi mors
certum est: tamen de eo queruntur omnes, in quo uno nemo
decipitur.”’ Smnzca. LEpistolae, XCIX., 9.

‘‘ Among the innumerable vicissitudes of human affairs, no one can be sure
of anything except death: yet all men complain of the one thing in
which no one is deceived.”

IN TE OMNIS—INDE FACES ARDENT. 103

‘In te omnis domus inclinata recumbit.”’
Virain. ineid, XII., 59.
‘* A house dismantled and decayed,
On you is fain to lean.” —(Conington.)
‘In tempore ad eam veni: quod rerum omnium est
Primum.”
TERENCE. Heautontimorumenos, Act II., Sc. ITI., 128.—(Syrus.)
‘*T came just in time,
Time, that in most affairs is all in all.” —({George Colman.)
‘¢In tenui labor, at tenuis non gloria.”’ Vira. Georgics, IV., 6.
‘Slight is the subject of my work, not slight shall be its fame.”
“In turbas et discordias pessimo cuique plurima vis; pax et quies bonis
artibus indigent,” Tacitus. History, IV., 1.
‘In stirring up tumult and strife, the worst men can do the most, but

peace and quiet cannot be established without virtue.”
—(Church and Brodribb.)

“‘ (Fidens animi atque) In utrumque paratus,
Seu versare dolos, seu certae occumbere morti.”’
Viner. Aneid, II., 61.
‘‘Nerved with strong courage to defy
The worst, and gain his end or die.” ——(Conington.\
‘¢In vindicando criminosa est celeritas.”’ Pusxiitivus Syzvs, 236.
‘*In taking revenge, the very haste we make is criminal.”—(Bacon.)

Tn vino veritas.”
Proverbial expression. (Erasmus, Adagiorum Chiliades,
‘* Libertas ’’.)
‘*In wine is truth.”
‘‘Incedunt victae longo ordine gentes
Quam variae linguis, habitu tam vestis et armis.”
Virein. inetd, VITI., 722.

‘There march the captives, all and each,
In garb as diverse as in speech,
multiform array.” —(Conington. )

‘“‘Inceptio st amentium, haud amantium.”
Terence. Andria, Act I., Sc. III., 18.—(Davus.)
‘They are beginning like lunatics, not like lovers.”
‘‘Incipe; dimidium facti est, coepisse: supersit
Dimidium ; rursum hoc incipe, et efficies.”’
Avusonius. Epigrammata, DXXXI,.

‘¢ Begin; ’tis half your task; the half remains ;
gain begin, and all your task is done.”
‘Inde caput morbi.” JUVENAL. Satires, III., 286.
‘Hence the seeds of many a dire disease.” —(Gifford. )
‘“‘ Inde faces ardent, veniunt a dote sagittae.”
JUVENAL. Satires, VI., 139.

‘© Plutus, not ee touched his sordid heart,
And "twas her dower that winged th’ unerring dart." —(Gifford.)

104 INDE FIT UT RARO—INERAT TAMEN.

‘Inde fit ut raro, qui se vixisse beatum
Dicat et exacto contentus tempore vita
Cedat uti conviva satur, reperire queamus.”’
HORACE. eat I., 1, 117.
‘* Hence comes it that the man is rarel

Who owns that his a happy life has
And thankful for ast bl , with
Retires, like one who eas enjoyed his ee

‘Inde illa maxima medicorum exclamatio est, ‘vitam brevem esse,

longam artem ’.” Sunieca. De Brevitate Vitae, I.
os ape Sie greatest of the sayings of the doctors, that ‘life is short, but
art is long’.

‘‘ Indice non opus est nostris, nec vindice libris:
Stat contra, dicitque tibi tua pagina, fur es.”
MartiaL. ELpigrams, I., 58 (54), 11.
‘* My books nor spy nor yet avenger need ;
Thy pages to thy face proclaim thy theft.”

‘‘Indigna digna habenda sunt, quum herus facit.”
Puavutus. Captiwi, Act IT., Sc. I., 6.—(Lorarius.)

‘*Should a master
Commit unworthy actions, yet his slaves
Must think them wonky ones.” —(Bonnell Thornton.)

“Indignor quicquam reprehendi, non quia crasse
Compositum, illepideve putetur, sed quia nuper.”
Horacs. LEpistolae, IT., 1, 76.
‘*T chafe to hear a poem called third-rate,
Not as ill-written, but as written late. *_(Conington. )

‘‘Indocti discant et ament meminisse periti.”’
Hinautt. Abrégé Chronologique de l’ Histoire de France, preface.
A translation, as Hénault states, of the following lines
from Pope’s Essay on Criticism, 741 and 742.
** Content if hence th’ unlearned their wants may view,
The learned reflect on what before they knew.”

‘* Indum sanguineo veluti violaverit ostro
Si quis ebur, aut mixta rubent ubi lilia multa
Alba rosa; tales virgo dabat ore colores.”
Virain. Aineid, XII., 67.
**So blushes ivory’s Indian grain,
When sullied with vermilion stain;
So lilies set in roseate bed
Enkindle with contagious red.
So flushed the maid.” —(Contngton.)

‘‘Inerat tamen simplicitas ac liberalitas; quae, ni adsit modus, in
exitium vertuntur.”’
Tacrrus. History, IIT., 86.—(Of Vitellwus.)
** He had a certain frankness and generosity, qualities indeed which turn

to a man’s ruin, unless tempered with iscretion.”
—(Church and Brodribb.)

INFELIX OPERIS SUMMA—INGENUAS DIDICISSE. 105

* Infelix operis summa, quia ponere totum
Nesciet ; hunc ego me, si quid componere curem,
Non magis esse velim, quam naso vivere pravo,
Spectandum nigris oculis, nigroque capillo.”
Horace. De Arte Poetica, 34.
‘¢'Yet he shall fail, because he lacks the soul
To comprehend and reproduce the bina
Td not be he: the blackest hair and ey:
Lose all their beauty with the nose awry.” —{Conington.)

“‘ Infinita est velocitas temporis, quae magis apparet respicientibus.”
Sengca. Epistolae, XLIX., 2.
‘¢Infinitely swift is the flight of time, as we see, in especial, when we look
backward.”
~‘Infirmi animi est pati non posse divitias.”’
Seneca. Eptsiolae, V., 6.
‘Tt is the sign of a weak mind to be unable to bear wealth.”

‘‘Ingenia humana sunt ad suam cuique levandam culpam nimio plus

facunda.” Livy. Histories, XX VIITI., 25.
‘‘ Men are only too clever at shifting blame from their own shoulders to
_ those of others.”

+‘ Ingeniis patuit campus; certusque merenti
Stat favor.” Craupranus. De Consulatu Fl. Malu Theodori, 262.
‘‘Fame’s wide field
To talent open lies, and favour sure
Waits upon meri

‘¢ (Neque, si quis scribat, uti nos
‘Sermoni propiora, putes hunc esse poetam.)
Ingenium cui sit, cui mens divinior atque os
Magna soniturum, des nominis hujus honorem.”
Horace. Satires, I., 4, 48.
“Tis not poetry,
No: keep that name for genius, for a soul
Of Heaven’s own fire, for words that grandly roll.”
—(Conington.)
‘‘ Ingenium ingens
Gnculto latet hoc sub corpore.”’ Horace. Satires, I., 8, 88.
‘¢That coarse body hides a mighty mind.” —{Conington.)

‘‘Ingenium, longa rubigine laesum,
Torpet, et est multo, quam fuit ante, minus.”’
Ovip. Tristia, V., 12, 21.
‘* Great talents, by the rust of long disuse,
Grow somnolent, and shrink from what "they were.’

‘* Ingenuas didicisse fideliter artes
Hxmollit mores, nec sinit esse feros.”’
Ovip. LEpistolae ex Ponto, IT., 9, 47.
‘¢ By faithful study of the nobler arts,
Our nature’s softened, and more gentle grows.”

106 INGENUI VULTUS—INQUINAT EGREGIOS.

‘‘Ingenui vultus puer ingenuique pudoris.”’
JuvenaL, Satires, XI., 154.

‘*Ingenuous grace
Beams from his eyes, and flushes in his face.” —(Gifford.)

‘‘Iniqua nunquam regns perpetuo manent.”
i Sznzca. Medea, 195.—(Medea.)

‘¢ Unjust dominion cannot be eternal,”

‘“‘Iniqua raro maximis virtutibus
Fortuna parcit.” Sennoa. Hercules Furens, 329.—({ Megara.)

‘‘ Fortune, the jade, but rarely spares
Those of the loftiest aaa vf

‘‘Iniquissima haec bellorum conditio est; prospera omnes sibi vindi-
cant, adversa uni imputantur.”” Taorrus. Agricola, XXVII.

‘* Nothing in war is more unjust than that all concerned claim its successes:
for themselves, and throw on some one individual the blame for its
reverses,”

“Iniquum est collapsis manum non porrigere: commune hoc jus
generis humani est.”’
Marcus Senuca. Controversiae, I., 1, 14.

‘*It is a denial of justice not to stretch out a helping hand to the fallen ;
that is the common right of humanity.”

‘Initia magistratuum nostrorum meliora ferme et finis inclinat, dum
in modum candidatorum suffragia conquirimus.”’
Tacitus. Annals, XV., 21.
‘*Our magistrates generally administer their offices better at the beginning
t

of their tenure, but with less vigour towards the end, when they are
in the position of candidates soliciting votes.”

‘‘Initium est salutis, notitia peccati.”
Seneca. LHpistolae, XXVIII, 9.
‘‘The first step towards amendment is the recognition of error.”
‘“‘Injusta ab justis impetrari non decet ;
Justa autem ab injustis petere insipientia ’st ;
Quippe illi iniqui jus ignorant, neque tenent.”’
Puautus. Amphitryo, Prologue, 35.

‘*It befits not to pray the just to do injustice ;
And to ask justice from the unjust is foolishness,
For the unjust nor know nor practise justice.”

‘‘Inops, potentem dum vult imitari, perit.”’
PHaEpRvs. Fables, I., 24, 1.

‘‘Tt is destruction to the weak man to attempt to imitate the powerful.”

‘‘ Inquinat egregios adjuncta superbia mores.”’
Curaupianus. De Quarto Consulatu Honoru, 305.

‘ Pride sullies the noblest character.”

INSANI NOMEN—INTELLIGISNE ME ESSE. 107

‘¢Ingani nomen sapiens ferat, aequus iniqui,
Ultra quam satis est virtutem si petat ipsam.”
Horace. Epistolae, I., 6, 15.

‘¢ Ben virtue’s self, if carried to excess
Turns right to wrong, good sense to foolishness.” —(Conington.)

‘¢Insania scire se non potest, non magis quam caecitas se videre.”’
ApuLEius. De Magia, LXXX.

‘*Insanity cannot recognise itself any more than blindness can see itself.”

‘¢ Insanire paret certa ratione modoque.”
: Horaczg. Satires, IT., 8, 271.

‘¢There is a certain method in his madness.”

‘* (At nos horrifico cinefactum te prope busto)
satiabiliter deflebimus; aeternumque
Nulla dies nobis moerorem e pectore demet.”
Lucretius. De Rerum Natura, ITI., 918.

. By the dread pyre whereon thine ashes lie
e mourn thee ceaselessly ; no day to come
Throughout all time shall consolation bring
To our grief-stricken hearts.”

‘“‘Insperata accidunt magis saepe quam quae speres.”’
Puravutus. Mostellaria, Act I., Sc, III., 40.—(Scapha.)

** Things we not hope for oftener come to pass
Than things we wish.”—(Bonnell Carter.)

‘‘ Inspicere, tanquam in speculum, in vitas omnium
Juhbeo, atque ex aliis sumere exemplum sibi.”
TERENCE. Adelphi, Act III., Sc. III., 62.—(Demea.)
**In short, I bid him look into the lives
Of all, as in a mirror, and thence draw
From others an example for himself.” —(George Colman.}

‘‘Instar montis equum divina Palladis arte
Aedificant.’’ VirGiLt. Aineid, II., 15.
‘‘The Danaan chiefs, with cunning given
By Pallas, mountain-high to heaven
A giant horse uprear.”—(Conington.)
‘‘ Integer vitae scelerisque purus,
Non eget Mauris jaculis neque arcu,
Nec venenatis gravida sagittis,
Fusce, pharetra.”’ Horacg. Odes, I., 22, 1.
**No need of Moorish archer’s craft
To guard the pure and stainless liver ;
He wants not, Fuscus, poison’d shaft
To store his quiver.” —(Conington.)
“‘ Intelligisne me esse philosophum? . . . Intellexeram, si tacuisses.’’
Boktuius. De Consolatione Philosophiae, II., Prosa 7.

*¢ Do you understand that I am a philosopher? ... I should have so
understood had you remained silent.”
(Hence the phrase ‘‘ Si tacuisses, philosophus mansisses”.)

08 INTER FINITIMOS—INTEREA DULCES.

*< Inter finitimos vetus atque antiqua simultas,
Immortale odium et nunquam sanabile vulnus
Ardet adhuc.”’ JUVENAL. Satires, XV., 88.

‘Between two neighbouring towns a deadly hate,

Sprung from a sacred grudge of ancient date,
et burns ; a hate no lenients can assuage,

No time subdue, a rooted rancorous rage.” —(G¢ford. )

‘‘(Micat inter omnes
Julium sidus velut) inter ignes

Luna minores.”’ Horace. Odes, I., 12, 47.
‘*Great Julius’ light
Shines like the radiant moon amid

The lamps of night.” —(Conington.)

‘** (Saepe audivi) inter os atque offam multa intervenire posse.’
M. Oato (Czensorninus.) (Aulus Gellius, Noctes Atticae, XIII,
17, 1.)

‘‘Many things may come between the mouth and the morsel.”

« (Nunc ego) inter sacrum saxumque sto.”
Puavtus. Captwi, Act III, Sc. IV., 84.—(Tyndarus.)

‘*T am standing between the knife and the victim.”

‘(Quod ait vetus proverbium,) inter sacrum et saxum positus
cruciabar.”’ APULEIUS. Metamorphoses, XI., 28.

‘*T was suffering agonies between the knife and the victim.”

“Inter spem curamque, timores inter et iras
Omnem crede diem tibi diluxisse supremum ;
Grata superveniet quae non sperabitur hora.”
Horacge. Epistolae, I., 4, 12.
‘* Let hopes and sorrows, fears and angers be,
And think each day that dawns the last you'll see;
For so the hour that greets you unforeseen
Will bring with it enjoyment twice as keen.” —(Contngton.)

‘“Interdum lacrimae pondera vocis habent.”
Ovip. LEpistolae ex Ponto, LIT., 1, 158.

‘*K’en tears at times have all the weight of speech.”

*‘Interdum vulgus rectum vidit; est ubi peccat.”
Horace. LEpistolae, IT., 1, 68.

‘* Sometimes the public sees like any lynx ;
Sometimes, if ’tis not blind, at least it blinks.” —(Oontngton.)

‘“* Interea, dulces pendent circum oscula nati,
Casta pudicitiam servat domus; ubera vaccae
Lactea, demittunt, pinguesque in gramine laeto
Inter se adversis luctantur cornibus haedi.”’
ViraiL. Georgics, IT., 528.
*‘ Meanwhile his children clamber for his kiss,
And chastity assures domestic bliss ;
His kine afford exuberance of food,
And his kids fatten in their wanton mood.”—{J. B. Rose.)

INTEREA GUSTUS—INVENI PORTUM. 10g

“Interea gustus elementa per omnia quaerunt,
Nunquam animo pretiis obstantibus.” JuvENAL. Satires, XI., 14,

‘* Meanwhile, ere yet the last supply be spent,
They search for dainties every element,
Awed by no price.” —(Gifford. )

“ Intererit multum Davusne loquatur an heros.”
Horace. De Arte Poetica, 114.

‘¢*Twill matter much if Davus ‘tis who’s s ing, or a hero.”
(This line ts generally quoted as above, but more correct reading 18
probably “* Diwus”. Conington adopts this, and translates the
ane, ‘* Gods should not talk like heroes”’.)

‘‘Interrogas, quid petam ex virtute? Ipsam. Nihil enim habet.
melius, ipsa pretium sui.” Seneca. De Vita Beata, [X., 4.

* You ask what I seek from virtue? Itself. For virtue has nothing better:
to give ; its value is in itself.”

‘‘Ipsa quidem virtus sibimet pulcherrima merces,”’
Sru1us Iranicus. Punica, XITTI., 668.
‘‘Ipsa, quidem virtus pretium sibi.”
Curaupianus. De Consulatu Fl. Mall Theodori, 1.
‘¢ Virtue is indeed its own reward.”

‘“‘Intrat amor mentes usu. Dediscitur usu.
Qui poterit sanum fingere, sanus erit.”
Ovip. Remedia Amoris, 508.
-* By habit love doth enter in our hearts,
By habit too we learn to drive him forth.
e

who can feign that he has cured love’s wound,
Will soon be cured indeed.”

‘¢Intret amicitiae nomine tectus amor.”’
Ovip. De Arte Amand, I., 720.

‘Love will enter cloaked in friendship’s name.”

‘SIntus est hostis; cum luxuria nobis, cum amentia, cum scelere:
certandum est.” Cicero. In Catilinam, IT, 5, 11.

‘‘The enemy is within the gates; it is with our own luxury, our own folly,.
our own criminality that we have to contend.”

‘‘ Intuta quae indecora.” Tacitus. History, I., 38.

‘¢'hat cannot be safe which is not honourable.”
—(Church and Brodribb.\

““Inveni portum. Spes et fortuna valete ;
Sat me lusistis; ludite nunc alios.”
Janus Pannonius. Epigrammata, CLX. (Ed. Traj. ad Rhenum,,
a A translation of an epigram in the Greek Anthology,.
-» 49.

(Quoted by Lesage, Gil Blas, I[X., 10, and Burton, Anatomy of
Melancholy, Part II., Sec. ITI, 6.)

‘* My haven’s found. Fortune and hope, farewell ;
Enough ye've toyed with me ; toy now with others.”’

x10 INVENIAS ETIAM—IPSA SCIENTIA.

‘‘Invenias etiam disjecti membra poetae,”’
Horacs. Satires, I., 4, 62.
‘The bard remains, unlimb him as you will.”—(Oonington.)

**Inveniat quod quisque velit. Non omnibus unum est
Quod placet. Hic spinas colligit, ille rosas.”’
PETRONIUS ARBITER. Fragment XXXV.
‘‘ May each man find what he desires; all tastes
Are not the same. One roses plucks, one thorns.”

‘“‘Invicti perstant, animoque supersunt
Jam prope post animam.”’
SIDONIUS APOLLINARIS, Carmina, V. A Sr ak Patrologiae
Cursus, Vol. LVIII., 817.)

‘* Unconquered still they stand, and their high cou
All but outlives their life.” _

“‘Invidiam, tanquam ignem, summa petere.”
Livy. Histories, VIII., 81.
‘‘nvy like fire always makes for the highest points.”

«‘TInvidus, iracundus, iners, vinosus, amator ;
Nemo adeo ferus est ut non mitescere possit,
Si modo culturae patientem commodet aurem.
Virtus est vitium fugere, et sapientia prima
Stultitia caruisse.” Horacs. Epistolae, I., 1, 88.
.“* Coward, pickthank, spitfire, drunkard, debauchee,
Submit to culture patiently, you'll find
Her charms can humanise the rudest mind.
To fly from vice is virtue: to be free
From foolishness is wisdom’s first degree.” —({Conington.)

*‘Invisa nunquam imperia retinentur diu.”’
SENECA. Phoenissae, 660 (298).—(Polynices.)
‘* An unpopular rule is never long maintained.”

“‘Invitus ea, tanquam vulnera, attingo; sed nisi tacta tractataque
sanari non possunt.” Livy. Histories, XXVIII, 27.

‘¢T approach these questions unwillingly, as they are sore subjects, but no
cure can be effected without touching upon and handling them.”

‘“‘ (Subito adfertur nuntius horribilis, )
Ionios fluctus, postquam illuc Arrius isset,
Jam non Ionios esse sed Hionios.”’
Catuuttus. Carmina, LXXXIT. (LDXXXIYV.), 11.
‘We've just heard the dreadful news,
That since our Arrius’ visit to the sea,
The Ionian waves are now Hionian called.”

‘‘Tpsa dies alios alio dedit ordine Luna
Felices operum.”’ Virain. Georgics, I., 276.
‘‘The moon herself doth changing indicate
Auspicious days, and those opposed by fate.”—(/. B. Rose.)
‘Tpsa scientia potestas est.”
Bacon. Meditationes Sacrae.—De Heresibus.
‘‘ Knowledge is power.”’

IPSE FACIT VERSUS—IS DEMUM VIR. rrr

<‘ Ipse facit versus, atque uni cedit Homero
Propter mille annos.”’ JuvenaL. Satires, VII, 37.
‘¢ He scribbles verses, and he thinks himself
The greatest bard save Homer, to whom he yields,
Because he lived a thousand years ago.”

+‘ Ipse quis sit, utrum sit an non sit, id quoque nescit.”
CaTuLLus. Carmina, XVIT., 22.

‘¢ He knows not who he is, nor if he is, nor if he is not.”

+‘ Tpse tibi sis senatus ; quocumque te ratio reipublicae ducet, sequare.”
Cicero. Ad Familiares, X., 16, 2.

‘¢ Be to yourself the senate ; wherever the well-being of the state points the
path, follow there,”

*‘Tpsi illi philosophi etiam illis libellis, quos de contemnenda gloria
scribunt, nomen suum inscribunt; in eo ipso in quo praedica-
tionem nobilitatemque despiciunt, praedicari de se, ac nominari
volunt.”’ Oromro. Pro Archia, XT, 26.

*¢ Even those very philosophers who write treatises on the Gespising of fame,

put their names on the title- ; in the very place in which they

eprecate self-advertisement and notoriety they take steps to have
themselves advertised and made notorious.”

+*Ipsi medium ingenium, magis extra vitia quam cum virtutibus.”
Tacitus. History, I., 49.—(Of Galba.)
‘*His character was of an av kind, rather free from vices than
distinguished by virtues.”—(Church and Brodrivt.)

*‘Tpsum enim bonum non est opinionibus, sed natura.”
Crcmro. De Legibus, I., 17, 46.

‘‘The absolute good is not a matter of opinion but of nature.”

“‘Tra furor brevis est: animum rege qui nisi paret
Imperat: huno frenis, hunc tu compesce catena.”’
Horace. ZEpistolae, I., 2, 62.
‘¢ Wrath is a short-lived madness: curb and bit
Your mind: ’twill rule you, if you rule not it.” —(Conington.)

“Tra quae tegitur nocet ;
Professa perdunt odia vindictae locum.”
Senzoa. Medea, 158.—(Nutriz.)
rf erous is wrath concealed ;
Hatred proclaimed doth lose its chance of wreaking vengeance.”

**Ts demum mihi vivere, atque frui anima videtur, qui, aliquo negotio
intentus, praeclari facinoris aut artis bonae famam quaerit.”
Satxust. Catilina, IT.
‘** He only seems to me to live, and to make proper use of life, who sets
himself some serious work to do, and seeks the credit of a task well]
and skilfully performed.”

‘Is demum vir cujus animum neque prospera (fortuna) flatu suo
efferet, nec adversa infringet.”’ Livy. sstories, XL V,, 8.

‘* He is truly a man who will not permit himself to be unduly elated when
fortune’ breeze is favourable, or cast down when it is adverse.”

112 IS HABITUS--ISTHAEC COMMEMORATIO.

“Ts habitus animorum fuit ut pessimum facinus auderent Veale a
vellent, omnes paterentur.” Tacitus. History, I.

‘Such was the temper of men’s minds, that, while there were ea to-
venture on so atrocious a treason, many wished it done, and all were
ready to acquiesce.”—(Church and Brodribb. )

‘‘Is minimum eget mortalis qui minimum cupit.”
ANON. (Ribbeck, Scenicae Romanorum Poesis Fragmenta, ex
ancertis incertorum, LXV.)

‘‘>Mongst mortals he’s the least in want who least desires.”

‘‘Contentum vero suis rebus esse, maximae sunt certissimaeque-

divitiae.”’ O1cERO. Paradoxa, VI., 8, 51.
“To be content with what one has is the greatest and truest.
riches.” /

““Non qui parum habet, sed qui plus cupit, pauper est.”
Seneca. LHpistolae, IT., 6.
‘* Not he who possesses little, but he who desires. more, is the
poor man.”
“Is maxime divitiis fruetur, qui minime divitiis indiget.”
Seneca. Epistolae, XIV., 17.
‘¢He most enjoys wealth who least desires wealth.’’
“Is plurimum habebit qui minimum desiderabit.”
APULEIUS. De Magia, XX.
‘* He will have most who desires least.”

‘“‘Felicem scivi, non qui, quod vellet, haberet,
Sed qui per fatum non data non cuperet.”
Avusonivus. Idyliia, IT., 28.

‘* Not that man’s happy who obtains his wish,
But he who wishes not for what fate gives not.”

‘‘ Semper inops quicumque cupit.”’
Cuaupianus, In Rufinum, I., 200.

‘¢ He who desires is always poor.”

“Ts (Solon) quum interrogaretur, cur nullum supplicium constituisset.
in eum, qui parentem necasset, respondit se id neminem
facturum putasse.’’ CICERO. Pro Roscio Amerino, XXV., 70.

‘Solon, when asked why he had not appointed any penalty for parricide, m
replied that he had at thought any man capable of the crime.’

“Tgta senilis stultitia, quae deliratio appellari solet, senum levium est,
non omnium.,’ Cicero. De Senectute, AT., 36.

‘That senile stu ape which we call dotage is not characteristic of all old
men, but only of those of small mental capacity.”

‘‘Isthaec commemoratio
Quasi exprobratio est immemoris beneficii.”
TerRENcE. Andria, Act I., Sc. I., 16.—(Sosia.)
‘*This detail,
Forcing your kindness on my memory,
Seems to reproach me with ingratitude.”—(George Col’nan.)

ISTHAEC IN ME—ITA EST AMOR. 113

*‘Tsthaec in me cudetur faba.”
TERENCE. Hunuchus, Act II., Sc. III., 89.—(Parmeno.)

‘¢T shall have to serve for the threshing floor.”

‘‘Istuc est sapere, non quod ante pedes modo ’st
Videre, sed etiam illa quae futura sunt
Prospicere.” TurRence. Adelphi, Act IIT., Sc. III., 82.—(Syrus.)
‘*'That is to be wise, to see
Not that alone which lies before the feet,
But ev’n to pry into futurity.”—(George Colman.)

*‘Tstuc est sapere, qui, ubicumque opus sit, animum possis flectere;
-Quod faciendum fortasse sit post, idem hoc nunc si feceris.”
TERENCE. Hecyra, Act IV., Sc. III., 2.—(Laches.)

‘‘That man is wise who so can bend his mind,
When need arises, as to do at once
That which hereafter he will recognise
As having been the proper thing to do.”

“Tta comparatam esse hominum naturam omnium,
Aliena, ut melius videant et dijudicent

Quam sua.”
TrRENCE. Heautontimorumenos, Act IIT., Sc. I., 9.
enedemus.)

“‘Gods! that the nature of mankind is such,
To see and judge of the affairs of others
Much better than their own.” —(George Colman.)

“Ita Dis placitum, voluptatem ut maeror comes consequatur.”’
Puavutus. Amphitryo, Act II., Sc. II., 5.—(Alewmena.)
‘‘Thus it pleases Heaven,
That Sorrow, her companion, still should tread
Upon the heels of Pleasure.” —(Bonnell Thornton.)

‘Ita enim finitima sunt falsa veris, eaque quae percipi non possunt, iis
quae possunt——ut tam in praecipitem locum non debeat se
sapiens committere.”’ Ciczro. Academica, IT., 21.

‘““The false borders so closely on the true, and the possible on the
impossible, that the wise man should refrain from venturing on such

dangerous ground.”
“Ita est amor, balista ut jacitur: nihil sic celere est, neque volat;
Atque is mores hominum moros et morosos efficit :
Minus placet, magis quod suadetur ; quod dissuadetur placet.
Quom inopia ’st, cupias; quando ejus copia ’st, tum non velis ;
Tle qui aspellit, is compellit; ille qui consuadet, vetat.”
Pravtus. Trinummus, Act IIT., Sc. II., 42.—(Lysiteles. )

‘* It is with love
As with a stone whirled from a sling ; it flies,
Nothing so quick. Love makes a man a fool,
Hard to be pleased. What you persuade him to
He likes not, and embraces that from which
You would dissuaie him. What there is a lack of,
That will he covet ; when ’tis in his power
He'll none on’t. Whoso bids him to avoid
A thing invites him to it; interdicts,
Who recommends it.”—(Bonnell Thornton.)

8

114 ITA MA¥OR EST—ITIDEM DIVOS.

‘Ita major est muneris gratia quo minus diu pependit.’’
Smneca. De Benefsiciis, IT., 5, 8.

“‘A gift is the more grateful, the shorter the time during which we are
waiting for it.”

‘Ita plerique ingenio sumus omnes; nostri nosmet poenitet.”
TERENCE. Phormio, Act I., Sc. III., 20.

‘Sure ’tis in our nature
Never to be contented.”—(George Colman.)

‘Ita serpit illud insitum natura malum consuetudine peccandi libera,
finem audaciae ut statuere ipse non possit.’’
Cicrro. In Verrem, II., 8, 76, 177.

‘*‘The evil implanted in man by nature spreads so imperceptibly, when
the habit of wrong-doing is unchecked, that he himself can set no
limit to his shamelessness.”

‘Ita servom par videtur frugi sese instituere,
Proinde heri ut sint, ipse item sit; voltum e voltu comparet ;
Tristis sit, si heri sint tristes; hilaris sit si gaudeant.”’
Pravutus. Amphitryo, Act III., Sc. ITI., 4.—(Sosia.)
‘*It becomes
A trusty servant still to fashion him
So as to be himself as is his master.
EN Pei his face at Pps ee be grave
e is grave, and merry if he’s merry.
: —(Bonnell Thornton.)

‘** Ita vita ’st hominum, quasi quam ludas tesseris :
Si illud quod maxime opus est jactu, non cadit,
Tlud, quod cecidit forte, id arte ut corrigas.”
TerEencE. Adelphi, Act IV., Se. VII., 21.—(Micio.)

‘The life of man
Is like a gaming table. If the cast
Which is most necessary be not thrown,
That which chance sends you must correct by art.”
—(George Colman.)

“‘Tte procul, Musae, si nil prodestis amanti.”
TipuLttus. Elegies, II., 4, 15.

** Muses, avaunt ! if to the lover ye refuse your aid.”

*¢Itidem divos dispertisse vitam humanam sequom fuit ;
Qui lepide ingeniatus esset, vitam longinquam darent ;
Qui improbi essent et scelesti, iis adimerent animam cito.”
Pravutus. Miles Gloriosus, Act III., Sc. I., 185.—(Pleusides.)

‘© So it were just, the Gods in human life
Should e distinction due, and disproportion ;
That on the well-disposed they should bestow
A long extent of years; the reprobate
And wicked they should soon deprive of life.”
—(Bonnell Thornton.)

ITIDEM UT TEMPUS—¥AM, ¥AM NULLA. 115

« Itidem ut tempus anni, aetatem aliam aliud factum convenit.”
Pravutus. Mercator, Act V., Sc. IV., 24.—(Hutychus.)

‘* For as the several seasons of the year
Bring with them different fruits, in human life
So have our actions their fit seasons too.”

—(Bonnell Thornton.)
‘‘Jacet enim corpus dormientis ut mortui; viget autem et vivit
animus.”’ Cicero. De Divinatione, I., 30, 68.
‘*The body of the sleeper lies as though dead; but his mind lives and
flourishes.”
“‘ Jacta alea esto.” JuLius Casar. (Suetonius, I., 82.)
‘* Let the die be cast.”

“‘Jactat inaequalem Matho me fecisse libellum :
Si verum est, laudat carmina nostra Matho.
Aequales scribit libros Calvinus et Umber.
Aequalis liber est, Cretice, qui malus est.”
MartiaLt. Epigrams, VII., 90, 1.

‘*Pve writ, says Matho, an uneven book:
If that be true, then Matho lauds my verse,
Umber writes evenly, Calvinus too;
For even books, be sure, are always bad.”

«‘Jam Antiphonem conveni, adfinem meum,
Cumque eo reveni ex inimicitia in gratiam,
Videte, quaeso, quid potest pecunia.”
Prautus. Stichus, Act III, Sc. I., 7.—(Hpignomus.)

**I saw my father Antipho but now,
And found him whom I left a foe, my friend.
What will not money do ?”—(Bon Thornton. )

+‘ Jam istuc, Aliquid fiet, metuo.”’
Puautus. Mercator, Act IT., Sc. IV., 26.—(Hutychus.)

‘*T am always afraid of your ‘Something shall be done’.”

«Jam, jam nulla viro juranti femina credat ;
Nulla viri speret sermones esse fideles :
Qui dum aliquid cupiens animus praegestit apisci,
Nil metuunt jurare, nihil promittere parcunt :
Sed simul ac cupidae mentis satiata libido est,
Dicta nihil metuere, nihil perjuria curant.”
CaruLttus. Carmina, LXTII. (LXIV.), 148.

‘¢ Let not a woman trust her lover’s oath,
Let her not hope he’ll keep his promises !
For while the soul is lusting to possess,
No oath he fears, no vromise but he’ll make:
Then when lis heart’s desire is satistied,
Little he recks of talsest perjury.”

116 FAM POSCIT AQUAM—F¥UDEX DAMNATUR.

‘¢ Jam poscit a bara jam frivola transfert
Ucalegon ; tabulata tibi jam tertia fumant.
Tu nescis.” JUVENAL. Satires, III., 198.

‘*°*Midst the loud oy
Of ‘water! water!’ the scared neighbours fly
With all their haste can seize—the flames aspire,
And the third floor is wrapt in smoke and fire,
While you, unconscious, doze.” —( Gifford. )

‘“‘ Jamne igitur laudas, quod de sapientibus alter
Ridebat, quoties a limine moverat unum
Protuleratque pedem ; flebat contrarius alter?
facilis cuivis rigidi censura cachinni:
Mirandum est unde ille oculis suffecerit humor.”
JUVENAL. Satires, X., 28.

** And do we, now, admire the stories told
Of the two sages, so renowned of old ;
How this for ever laughed, whene’er he ste
Beyond the threshold ; that, for ever wept
But all can laugh :—the wonder yet appears,
What fount supplied the eternal stream of tears !”—(Giford. )

‘“ Jamque dies, nisi fallor, adest, quem semper acerbum,
Semper honoratum, sic Di voluistis, habebo.”
; Viner. 4neid, V., 49.
‘* And now that day has come, to me
For evermore, by Heaven’s decree,
Embittered and endeared.” —(Conington. )

‘“‘ Jamque comes semper Magnorum prima malorum

Saeva fames aderat.”’ Lucan. Pharsalia, IV., 98.
‘* And now, of great disasters aye the closest comrade,
Gaunt famine’s nigh at hand.”

“‘ Jamque vale; feror ingenti ciroumdata nocte,
Invalidasque tibi tendens, heu non tua, palmas!”
Virein. Georgics, IV., 497.
‘* And now farewell; shrouded in endless night,
No longer thine, alas, I’m borne away,
Stretching in vain to thee my helpless hands.”

‘“‘ Jejunus raro stomachus vulgaria temnit.”
Horacz. Savtires, II., 2, 38.
‘‘ When the stomach’s pricked by hunger’s stings,
We seldom hear of scorn for common things.” —(Conington.)
‘¢ Jucundi acti labores.”’ Ciczro. De Finibus, IT., 82, 105.
‘* Delightful are past labours.”
s Jucundiorem autem faciet libertatem servitutis recordatio.”
Cicero. Philippica, ITI., 14, 36.
‘¢ Liberty is rendered even more precious by the recollection of servitude.”
* Judex damnatur cum nocens absolvitur.”” Pusrinius Syrous, 247.
‘* When a guilty man is acquitted, the judge is convicted.”

FUDICIUM HOC—FUS TAM NEQUAM. 117,

‘*‘Judicium hoc omnium mortalium est, fortunam a deo petendam, a
se ipso sumendam esse sapientiam.”
CrczRO. De Natura Deorum, III., 36, 88.

‘* It is the universal opinion that we may pray the gods for fortune, but
must provide ourselves with wisdom.”

‘* Judicis est semper in causis verum sequi; patroni nonnunquam veri-
simile, etiam si minus sit verum, defendere.”’
Cicrro. De Officus, II., 14, 51.
‘*It is always the judge’s business in a suit to endeavour to get at the
truth : it may sometimes be the duty of the advocate to defend a prob-
able hypothesis, even though it be not quite the truth.”

“ Jugulare civem ne jure quidem quisquam bonus vult; mavult enim
commemorare, se, quum posset perdere pepercisse, quam, quum
parcere potuerit, perdidisse.’’ Crczrro. Pro Quintio, XVI, 51.

** No honest man desires to cause the death of a fellow-man, even by lawful

means; he prefers always to remember that, when he could have
destroyed, he spared, rather than that when he could have spared, he
destroyed.”

«‘ Jura inventa metu injusti fateare necesse est,
Tempora si fastosque velis evolvere mundi.”
Horace. Satires, I., 3,111.
‘**Twas fear of wrong gave birth to right, you’ll find,
If you but search the records of mankind.”—(Conington. )

s¢ Jurantem me scire nihil mirantur ut unum
Scilicet egregii mortalem altique silenti.”
Horace. Satires, IT., 6, 57.

‘¢T swear that I know nothing, and am dumb:
They think me deep, miraculously mum.”—(Conington.)
“ Juris peritorum eloquentissimus, eloquentium juris peritissimus.”
Cicrro. De Oratore, I., 39, 180.—(Of Q. Scaevola.)
‘¢The greatest orator among the lawyers, the greatest lawyer among the
orators.”

*“ Jus et furi dicitur.”’ Sengca. De Beneficus, IV., 28, 5.

‘* Even to the thief justice is meted out.”

‘“‘ (Verum illud, Chreme,

Dicunt,) jus summum saepe summa malitia est.”
TrRENcE. Heautontvmorumenos, Act IV., Sc. V., 48.—(Syrus.)

‘Tis a common saying and a true,
That strictest law is oft the highest wrong.”
—(George Colman.)
“Summum jus, summa injuria.”’
Ciczro. De Officiss, J., 10, 38.
‘‘The strictest law often causes the most serious wrong.”

* Jus tam nequam esse Verrinum.”’ Cicrro. In Verrem, II.,1, 46, 121.
‘* So nefarious is Verrine justice,”

118 FUSTITIA, EX QUA—LABOR EST ETIAM.

“‘ Justitia, ex qua virtute viri boni appellantur, mirifica quaedam multi-
tudini videtur; nec injuria; nemo enim justus esse potest, qui
mortem, qui dolorem, qui exilium, qui egestatem timet, aut qui
ea, quae sunt his contraria, say ade anteponit.”’

1cERO. De Officus, IT., 11, 35.

‘¢ Justice, the possession of which virtue entitles men to be called , is
looked upon ee masses as something miraculous; and rightly so,
for no one can be just who fears death, pain, exile, or poverty, or who
ranks the opposites of these above equity.”

“Justitia sine prudentia multum poterit: sine justitia nihil valebit

prudentia.” CrozR0o. De Officiis, IT., 9, 34.
“¢ Justice without discretion may do much : discretion without justice 1s of
no avail.”

“Justo et moderato regebantur imperio; nec abnuebant, quod unum
vinculum fidei est, melioribus parere.”
Livy. Histories, XXITI., 88.

‘‘They lived under a just and moderate government, and they admitted
that one bond of their fidelity was that their rulers were the better
men.

“ Justum et tenacem propositi virum
Non civium ardor prava jubentium,
Non vultus instantis tyranni
Mente quatit solida.” Horace. Odes, III, 8, 1.

‘‘ The man of firm and righteous will,
No rabble, clamorous for the wrong,
No tyrant’s brow, whosé frown may kill,
Can shake the strength that makes him strong.”—(Conington. ),

‘Juvenile vitium est regere non posse impetus,”
Srnzca. Troades, 259.—(A gamemnon.)

‘¢ It is a youthful failing to be unable to control one’s impulses,”

‘“‘ Labefactant fundamenta reipublicae; concordiam primum, quae esse
non potest, quum aliis adimuntur, aliis condonantur pecuniae;
deinde aequitatem, quae tollitur omnis, si habere suum cuique
non licet,”’ CrczeRo. De Officiis, II, 22, 78.

aney ae uprooting the very foundations of the state; first, harmony,
which cannot exist when property is taken by force from some to be
presented to others; next, justice, which is destroyed when a man is
not permitted to retain possession of his own.”

‘‘ Labitur occulte, fallitque volatilis aetas,
Et nihil est annis velocior.” Ovip. Metamorphoses, X., 519.
‘Time spreads his wings and glides away unseen ;
Naught’s swifter than the years.”
‘‘ Labor est etiam ipsa voluptas.”
Manixius. Astronomicon, IV., 155.
‘¢ Even pleasure itself is a toil.”

LABOR OMNIA VICIT—LATET ANGUIS. 119

‘“‘ Labor omnia vicit
Improbus, et duris urgens in rebus egestas.’’
Vrreiru. Georgics, I., 145.
‘* Unswerving toil all things has overcome

And want, that’s ever urging, in hard times,
To greater efforts.” '

“Labor voluptasque, dissimillima natura, societate quadam inter se
naturali sunt juncta.” Livy. Histories, V., 4.

‘**Toil and pleasure, so dissimilar in nature, are nevertheless united by a
certain natural bond of union.”

‘¢‘ Labore alieno magnam partam gloriam
-Verbis saepe in se transmovet, qui habet salem,
Quod in te est.”
THRENCE. Hunuchus, Act III., Sc. I., 9.—(Gnatho.)
‘“ Men of wit, like you,
The glory got by others’ care and toil
Often transfer unto themselves,” —(George Colman.)

‘‘ Lacrimae nobis deerunt antequam causae dolendi.”
Smnzca. Ad Polybium de Consolatione, IV., 8.
‘* Our tears will fail before we cease to have cause for grief.”
‘‘Laedere nunquam velimus, longeque absit propositum illud, ‘ Potius
amicum quam dictum perdendi’.”’
QuintriaN. De Institutione Oratoria, VI., 8, 28.
‘* We should always be unwilling to give ain, and should scorn the sug-
gestion that it is better to lose a friend than a bon mot.”
‘¢ Laetus sum laudari me, abs te, pater, a laudato viro.”
Naxrvius. Hector Proficiscens, Fragment IT.
‘¢ Praise from thee, my father, a much lauded man, makes me glad indeed.”
‘‘Tanguescet alioqui industria, intendetur socordia, si nullus ex se

metus aut spes, et securi omnes aliena subsidia exspectabant,
sibi ignavi, nobis graves.”’ Tacirus. Annals, IT., 88.

‘* Otherwise industry will languish and idleness be encouraged, if a man
has nothing to fear, nothing to hope from himself, and every one in
utter recklessness will expect relief from others, thus becoming
useless to himself and a burden to me.”—(Church and Brodribd.)

‘* Lapides loqueris.”
Pravrus. Aulularia, Act II., Sc. I., 80.—(Megadorus.)

‘¢'You are talking stones.”

‘‘ Largitionem fundum non habere.”
Orczro. De Officiis, II., 15, 55.—(Proverbial expression.)

‘¢ Charity’s money-bags are bottomless.”

* Lasciva est nobis pagina, vita proba est.”
MartimaL. LHpigrams, I., 4 (5), 8.

‘‘ Licentious though my page, my life is pure.”

*s Latet anguis in herba.” Vireiz. Hclogues, III., 98.

‘¢ There lurks a snake in the grass.”

120 LATIUS REGNES—LEGES BONAE.

‘‘ Latius regnes avidum domando
Spiritum, quam si Libyam remotis
Gadibus jungas, et uterque Poenus
Serviat uni.” Horace. Odes, II., 2, 9.
** Who curbs a greedy soul may boast
More a than if his becad based throne
Bridged Libya’s sea, and either coast
Were all his own.” —(Contngton.)

‘‘T.audamus veteres, sed nostris utimur annis;
Mos tamen est aeque dignus uterque coli.”
Ovip. Fasti, I., 225.

‘* We praise times past, while we times present use;
et due the worship which to each we give.”

‘‘ Laudato ingentia rura
Exiguum colito.” Viner. Georgics, IT., 412.

‘* Praise, if you will, large farms, but till a small one.”
“¢ (Difficilis, querulus,) Laudator temporis acti.”
Horacs. Ars Poetica, 178.
‘* Loud in his praises of bygone days.”

‘¢TLaudatur ab his, culpatur ab illis.”” Horacn. Satires, I, 2,11.
‘« By some he’s lauded and by others blamed.”

‘‘ Laudis avidi, pecuniae liberales.” Sauuust. Catilina, VII.
‘Greedy of praise, lavish of money.”

“aus vera et humili saepe contingit viro ;
Non nisi potenti falsa.”’ Smnnoa. Thyestes, 211.—(Atreus.)

‘True Beane is oft the lot of him whose station is humble; false praise
reaches no ears but those of the powerful.” —

‘“‘ Lectio certa prodest, varia delectat.’’
Sunuca. Zpistolae, XLYV., 1.

‘“‘Desultory reading is delightful, but, to be beneficial, our reading must
be carefully directed.” es

‘“‘ Lector et auditor nostros probat, Aucte, libellos :
Sed quidam exactos esse poeta negat.
Non nimium curo: nam coenae fercula nostrae
Malim convivis quam placuisse cocis.”
Martian. EHpigrams, [X., 82.
‘* Reader and hearer both my verses praise :
Some other poet cries, ‘They do not scan’.
But what care I? my dinner’s always served
To please my guests, and not to please the cooks.”

‘‘Leges bonae ex malis moribus procreantur.”
Macrozivs. Saturnalia, II., 18.

** Good laws have their origin in bad morals.”

LEGES REM SURDAM—LEVIS EST DOLOR. 12I

“ Leges rem surdam, inexorabilem esse, salubriorem melioremque inopi
quam potenti; nihil laxamenti nec veniae habere, si modum
excesseris.”” Livy. Héstories, IT., 3.

* Law is a thing which is insensible, and inexorable, more beneficial and
more propitious to the weak than to the strong; it admits of no
mitigation nor pardon, once you have overstepped its limits.”

“Lene fiuit Nilus. sed cunctis amnibus exstat
Utilior, nullas confessus murmure vires.”
CLaupianus. De Consulatu Fl. Malls Theodori, 232.
** Though gently Nilus flows, yet of all other streams
Most service renders he to man, nor aught proclaims
Of his vast might.”

~*‘ Lenior et melior fis accedente senecta.

Quid te exempta juvat spinis de pluribus una?

Vivere si recte nescis, discede peritis.

Lusisti satis, edisti satis atque bibisti ;

Tempus abire tibi est.” Horace. Epistolae, IT., 2, 211.

‘“* Grow

Gentler and better as your sands run low,
Where is the gain in pulling from the mind
One thorn, if all the rest remain behind ?
If live you cannot as befits a man,
Make room, at least, you may for those that can.
You’ve frolicked, eaten, ack to the content
Of human appetite ; ‘tis time you went.”—({Conington.)

“ Leniter, ex merito quicquid patiare, ferendum est,
Quae venit indigno poena, dolenda venit.”’
Ovip. Herotdes, V., 7.
‘¢ With patience bear what pains thou hast deserved,
Grieve, if thou wilt, o'er what’s unmerited.”

+* Leo quoque aliquando minimarum avium pabulum fuit; et ferrum
rubigo consumit: nihil tam firmum est, oui periculum non sit
etiam ab invalido.”
Quintus Curntius. De Rebus Gestis Alexandrs Magni, VII, 8, 15.
“‘The lion has oftentimes been the prey of the smallest birds; iron is

eaten away by rust: there is nothing so strong as to be free from
danger even from the weakest.” e

‘*Quamvis sublimes debent humiles metuere.”
PHaEpRvus. Fables, J., 28, 1.
‘* Men in however high a station ought to fear the humble.”
“‘ Levia perpessae sumus
Si flenda patimur.”’ Senzca. Troades, 420.—(Andromache.)
‘* Light are the woes that we have borne
If tears are all our woes demand.”

*¢ Levis est dolor, qui capere consilium potest.”’

SENECA. Medea, 155.—(Medea.)

*‘ Not deep thy grief, if thou canst take advice,”

122 LEVIUS FIT PATIENTIA—LIBERTAS ULTIMA,

‘‘ Levius fit patientia
Quicquid corrigere est nefas.” Horacz. Odes, I., 24, 19.
‘* Patience makes more light
What sorrow may not heal.”—(Oonington.)
(Nam) Levius laedit, quidquid praevidimus ante.”
Dionysius Cato. Disticha de Moribus, IT., 24.
‘‘ Lighter is the wound which is foreseen.”

‘¢ Levius solet timere, qui Pope timet.”’
ENECA. Troades, 524.—(Andromache.)
‘‘The danger that is nearest we least dread.”

‘‘ Lex est ratio summa, insita in natura, quae jubet ea quae faciends.
sunt prohibetque contraria.” CromRo. De Legtbus, I., 6, 18.
‘‘Law is the highest e ion of the system of nature, which ordains-
what is right and forbids what is wrong.”
«Lex universi est quae jubet nasci et mori.’”’ PusLitius Sygvs, 255.
‘¢ Birth and death are a law of the universe,”
‘‘ Liber captivus avis ferae consimilis est ;
Semel fugiendi si data est occasio,
Satis est; nunquam post illam possis prendere.”
Puavtus. Captivi, Act I., Sc. II., 7.—(Hegio.):
‘‘A free man, made a captive,
Is like a bird that’s wild: it is enough,
If once you give it opportunity
To fly away ; you’ll never catch it after.”
—(Bonnell Thornton.)
‘¢ Libera Fortunae mors est: capit omnia tellus
Quae genuit; coelo tegitur, qui non habet urnam.”
Lucan. Pharsalia, VIT., 819.
‘* Death is no slave to fortune: earth recalls

All she has borne; the sky will cover him
Who has no tomb.”

‘‘ Liberae sunt enim nostrae cogitationes.”
Cicero. Pro Milone, XXIX., 79..
‘‘Qur thoughts are free.”
‘“‘ Cogitationis poenam nemo patitur.”
Uxrianus. (Corpus Juris Civrlis Romam, Digesta, XLVIII.,
Tit. XTX., 18.)
‘No one can be punished for his thoughts.”
“ Libertas est animum superponere injuriis, et eum facere se, ex quo
solo sibi gaudenda veniant.”’
Smniuca. De Constantia Sapientis, XIX., 2.

‘We best preserve our liberty by looking upon wrongs done us as beneath
eaaly

our notice, and relying upon o es alone for those things which
make life agreeable.

‘‘ Libertas ultima mundi
Quo steterit ferienda loco.” Lucan. Pharsalia, VIT., 581.

‘¢ Where freedom her last stand has made,
There must the blow be struck.”

LIBERTATE MODICE—LIMAE LABOR. 123

‘“‘ Libertate modice utantur. Temperatam eam salubrem et singulis et
civitatibus esse; nimiam et aliis gravem, et ipsis qui habeant,
effrenatam et praecipitem esse.”

Livy. Histories, XXXIV., 49.
‘“*They enjoy a moderate d of liberty, which, when kept within
bounds, is most salutary both for individuals and for communities,
though when it degenerates into license, it becomes alike burdensome
to others, and uncontrollable and hazardous to those who possess it.”

“ Libertatis restitutae dulce auditu nomen.”
Histories, XXIV., 21.

‘‘Sweetly sounds the name of Freedom, when we have lost it and regained
it.”

‘“‘ Libidinosa enim et intemperans adolescentia effetum oe tradit.
+» 29.

senectuti.” Cicero. De Senectute,
“A ries and intemperate youth transmits a worn-out body to
re age.”

*¢ (Alumna) Licentiae, quam stulti libertatem vocabant.”
Tacitus. De Oratoribus, XL.
‘* License, which fools call liberty.”

“‘ Liceret ei dicere utilitatem aliquando cum honestate pugnare.”
Cicero. De Officus, IIT, 8, 12.

“He may say, if he will, that expediency sometimes clashes with honesty.”

*‘ Licet ipsa vitium sit ambitio, frequenter tamen causa virtutum est.”
QurntTitian. De Institutione Oratoria, I., 2, 22.
‘‘Though ambition itself be a vice, yet it is oftentimes the cause of
virtues.”
‘“‘ Licet ipse nihil poasis tentare, nec ausus,
Saevior hoc, alios quod facis esse malos.”
Avianus. Fabulae, XXXIX., 15.

‘‘Though naught yourself you can or dare attempt,
You're worse in this, that you make others bad.

‘“¢ Licet superbus ambules pecunia,
Fortuna non mutat genus.” Horace. LEpodes, 4, 5.
‘*Though high you hold your head with pride of purse
"Tis not the fortune makes the gentleman.”

‘‘ Lilia non domina sunt magis alba mea;
Ut Maeotica nix minio si certet Hibero,
Utque rosae puro lacte natant folia.”
PRoPERTiIvs. Elegtes, II., 8, 10.
‘* Fairer my lady than the lily fair,
Like snow of Azov with vermilion dyed,
Or rose leaves floating in the purest milk.”

‘* Limae labor.” Horaczs. De Arte Poetica, 291.
‘¢ The labour of the file.”

124 LINQUENDA TELLUS—LUCUS, QUIA,

“¢ Linquenda tellus et domus et placens
Uxor, neque harum, quas colis, arborum
Te praeter invisas cupressos
Ulla brevem dominum sequetur.” Horacz. Odes, II., 14, 91.

“Your land, your house, your lovely bride

Must lose you; of your cherished trees
None by its fleeting master’s side

Will travel—save the cypresses.” —(Conington.)

‘“ Livor, iners vitium, mores non exit in altos,
Utque latens ima vipera serpit humo.”
Ovip. Epistolae ex Ponto, ITI, 8, 101.

‘‘Envy, slothful vice,
Ne’er makes its way in lofty characters,
But, like the skulking viper, creeps and crawls
Close to the ground.”

‘Longa est injuria, longae

Ambages; sed summa, sequar fastigia rerum.”
Virnein. ineid, I., 341.

66 Long
And dark the story of her wrong ;
To thread each tangle time would fail,
So learn the summits of the tale.” —(Conington. )
*¢ Longae finis chartaeque viaeque.”’ Horace. Satires, L., 5, 104.
‘‘There the lines I penned,
The leagues I travelled, find alike their end.”—{Conington.)
‘“ Longe fugit quisquis suos fugit.’
PETRONIUS ARBITER. Satyricon, 48.
‘* He flees far, who flees from his relations.”
‘¢ Longum iter est per praecepta, breve et efficax per exempla.”
SznNEcA. IJpistolae, VI, 5.
‘The path of precept is long, that of example short and effectual.”
‘“‘In omnibus fere minus valent praecepta quam experimenta.”
QuintiniaN. De Institutione Oratoria, IT., 5, 15.
‘‘In almost everything experiment is better than precept.”
“* Loqui ignorabit, qui tacere nesciet.”’
Ausonius. Septem Sapientum Sententiae, Pittaous, 1.
‘‘ He who does not know how to be silent, will not know how to speak.”
‘‘Tucri bonus est odor ex re
Qualibet,”’ JUVENAL. Satires, XIV., 204.
‘Gain smells sweet, from whatsoe’er it springs.” —(Giford.)
*¢ Fucus, quia, umbra opacus, parum luceat,”’
QUINTILIAN. De Institutione Oratoria, I., 6, 34.

‘‘ Lucus, a grove, is so called, because, from the dense shade, there is.very
little light there.”
(Hence the phrase, ‘‘ Lucus a non lucendo"’.)

LUPO AGNUM—MAGNA EST VERITAS. 125

‘*‘ Lupo agnum eripere postulant.”
Priavrus. Poenulus, Act ITI., Se. V., 31.—({Lycus.)

** From the wolf's jaws they'd snatch the lamb.”—(Bonnell Thornton. )
a hide mavelis) Lupos apud oves linquere, quam hos custodes
omi.”

Pravrus. Pseudolus, Act I., Se. II., 9.—(Ballio.)

** ‘You may as well leave wolves among your sheep,
As these to guard your house.” —( Bonnell Thornton. )

“Lupo ovem commisisti.”
TERENCE. KEunuchus, Act V., Se. I., 16.—( Thais.)

** You set the wolf to keep the sheep.” —(George Colman.)
‘* Lupus in fabula.” Cicero. Ad Atticum, XIII, 83, 4.
‘* The wolf in the fable.”

““Q praeclarum custodem ovium, ut aiunt, lupum!”
Cicero. Philtpprca, ITT., 11, 27..

‘* What a splendid shepherd is the wolf! as the saying goes.”

“Lupus est homo homini, non homo, quom qualis sit non novit.”
PLAUTUS. Asinaria, Act IT., Se. I¥”., 88 88.—(The Merchant.)

‘** Man is to man, to whomsoe’er one knows not,
A wolf and not a man.""—(Bonnell Thornton.)

‘‘ Macies illis pro sanitate, et judicii loco infirmitas est; et dum satis.
putant vitio carere, in id ipsum incidunt vitium, quod virtutibus
careat.” QUINTILIAN. De Institutione Oratoria, IT., 4, 9.

‘‘'These people mistake an ascetic appearance for health, and a feeble will
for judgment ; faye f think it su cient to have no vices, and thereby
fall into the vice of having no virtues.”

‘“‘Macte nova virtute, puer; sic itur ad astra.”
Virein. Ainerd, [X., 641.
‘‘ "Tis thus that men to heaven aspire:
Go on and raise your glories higher.”—(Conington. )
‘Maecenas, atavis edite regibus,
O et praesidium et dulce decus meum !”’ ey Odes, I., 1,1.

‘* Mecenas, born of monarch ances
The shield at once and glory of He iife !%-(Contngton. )

‘‘ Magister artis, ingenique largitor
Venter.” Parsivus. Satires, Prologue, 10.
‘¢ The Belly: Master, he, of Arts,
Bestower of ingenious parts. »__( @afford. )
‘Magna est enim vis humanitatis: multum valet communio sanguinis.”
Cicero. Pro Roscio Amerino, XXII, 68.
‘‘ Strong is the bond of our common humanity ; great is the tie of kinship.

oh

‘‘ Magna, est veritas, et praevalet.”
THE VuueatTs. Third Bk. of Esdras, IV., 41.

‘* Great is truth, and all-powerful.”

126 MAGNA PARS HOMINUM—MAGNI SAEPE.

**Magna pars hominum est quae non peccatis irascitur, sed pec-

cantibus.”’ Smnzoa. De Ira, II., 28, 8.
‘A large part of mankind is angry not with the sins, but with the
sinners.’

** Magna quidem sacris quae dat praecepta libellis
Victrix Fortunae Sapientia.” JUVENAL. Satires, XIII, 19.

‘* Wisdom, I know, contains a sovereign charm
To vanquish Fortune, or at least disarm.” —(Gifford. )

** Magna, res est vocis et silentii tempora nosse.”

Spngeca. De Moribus, 74.
“It a a great thing to know the season for speech and the season for
silence.”

** Magna servitus est magna fortuna.”’
Smneca. Ad Polybium de Consolatione, VI., 5.
‘* A great fortune is a great slavery.”

‘“ Misera est magni custodia census.”’
JUVENAL. Satires, XIV., 304.
‘* Wealth, by such dangers earned, such anxious pain,
Requires more care to keep it than to gain.” —(Gifford. )

«‘ Magna vis est conscientiae, judices, et magna in utramque partem;
ut neque timeant, qui nihil commiserint, et poenam semper ante
oculos versari putent, qui peccarint.”

CiczERO. Pro Milone, XXIII., 61.
‘*Great, gentlemen of the jury, is the power of conscience, and in both
directions; for it frees the innocent from all fear, and keeps ever
before the eyes of the guilty the dread of punishment.”

**‘ Magnas inter opes inops.”’ Horace. Odes, III., 16, 28.
‘*°Mid vast possessions poor.” —({Conington. )

‘‘Magni autem est ingenii sevocare mentem a sensibus et cogitationem
a consuetudine abducere.”’
Cicero. Tusculanae Disputationes, I., 16, 38.
‘‘The power of separating the intellect from the senses, and reason from
instinct, is characteristic of the highest genius.”

‘“‘Magni interest quos quisque audiat quotidie domi; quibuscum
loquatur a puero, quemadmodum patres, paedagogi, matres
etiam loquantur.” Cicero. Brutus, LVIII., 210.
‘‘Tt makes a great difference to whom we listen in our daily home life ;
with whom we have been accustomed to talk from boyhood upwards,
and how our fathers, our tutors and our mothers speak.”

<‘ Magni saepe duces, magni cecidere tyranni,
Et Thebae steterunt, altaque Troja fuit.
Omnia vertuntur. Certe vertuntur amores.
Vinceris aut vincis: haec in amore rota est.”
ProPERTIvs. legies, II., 8, 7.
‘¢ Great leaders and great kings have fallen low,
And Thebes once stood, and lofty Troy’s no more,
All things are overturned ; nor can our loves
Escape the common lot. Thy fate is now
Defeat, now victory ; thus turns love’s wheel.”

MAGNOS HOMINES—MALA MENS. 127

** Magnos homines virtute metimur, non fortuna.”’
CoRnELIUs Nzepos. Humenes, 1.

‘* We measure great men by their virtues, not by their fortunes.”

‘‘ Magnum hoo ego duco
Quod placui tibi, qui turpi secernis honestum,
Non patre praeclaro, sed vita et pectore puro.”
Horacs. Satires, I., 6, 62.

‘**Tis no common fortune when one earns
A friend’s regard, who man from man discerns,
Not by mere accident of lofty birth
But by unsullied life, and inborn worth !”—({Conington.)

** Magnum pauperies opprobrium jubet
Quidvis et facere et pati,
Virtutisque viam deserit arduae.”’ Horacs. Odes, ITI., 24, 42.

‘Guilty poverty, more fear’d than vice,
Bids us crime and suffering brave,
And shuns the ascent of virtue’s precipice.” —({Conington. )

“(Non dubium quin) Major adhibita vis ei sit, cujus animus sit
perterritus, quam illi, cujus corpus vulneratum sit.”
Cicero. Pro Caecina, XV., 42.

‘* There is no doubt that you can apply stronger pressure to a man whose
mind is unhinged by fear, t to one who is only suffering from
bodily injuries.”

*‘ Major est animus inferentis vim quam arcentis.”
Livy. Histories, XXI., 44.

‘Plus animi est inferenti periculum, quam propulsanti.”
Livy. Histortes, XXVIII, 44.

‘There is always more spirit in attack than in defence.”

+* Major privato visus, dum privatus fuit, e6 omnium consensu capax
imperii, nisi imperasset.”’
Tacitus. History, I., 49.—(Of Galba.)
‘He seemed greater than a subject while he was yet in a subject’s rank,
and by common consent would have been pronounced equal to
empire, had he never been emperor.”—(Church and Brodribb.)

‘‘ Major rerum mihi nascitur ordo ;
Majus opus moveo.” Virain. Aineid, VII., 44.

‘‘ A loftier task the bard essays ;
The horizon broadens on his gaze.” —({Conington. )

*‘Majorum gloria posteris lumen est; neque bona neque mala in
occulto patitur.” SatLust. Jugurtha, LXXXYV.

‘‘ Distinguished ancestors shed a powerful light on their descendants, and
forbid the concealment either of their merits or of their demerits.”
“Mala mens, malus animus.”
Terence. Andria, Act I., Sc. I., 187.—(Stmo.)

‘¢ Bad mind, bad heart.”—(George Colsnan.)

128 MALA SUNT VICINA—MALIM MORIRI.

‘¢(Et) mala sunt vicina bonis. Errore sub illo
Pro vitio virtus crimina saepe tulit.”
Ovip. Remedia Amoris, 828.

‘ Evil is nearest neighbour to the good.
Thus virtue oft, instead of vice, has been
Arraigned in error.”

‘Male enim se res habet, quum quod virtute effici debet, id tentatur
pecunia.” Cicrro. De Officiis, II., 6, 22.
‘Things are in a bad way when money is used to effect what should be
accomplished by valour.”
‘‘Male imperando summum imperium amittitur.”’
7 PusBiitivs Sygous, 269,
‘‘ Bad government will bring to the ground the mightiest empire.”

‘‘ Male irato ferrum committitur.” Seneca. De Ira, I., 19, 8.
‘Trust not an angry man with a sword.”

‘Male mibi esse malo quam molliter.” Szngca. Epistolae, 82, 2.
‘'T prefer a life of hardship to a feather-bed existence.”
‘Male partum, disperit.”’
_ Puravtus. Poenulus, Act IV., Sc. II., 22.—(Synceratus.)
‘What is idly got is idly spent.”—(Bonnell Thornton. )
‘‘Male parta male dilabuntur.”
(Quoted by Cicero, Philippica, IT., 27, 65.)-
‘‘ What is got by evil means is squandered in evil courses.”
‘Male tornatos incudi reddere versus.”
Horace. De Arte Poetica, 441..
‘‘Take back your ill-turned verses to the anvil.”
‘‘Male verum examinat omnis
Corruptus judex.” Horace. Satires, IT., 2, 8..
‘‘The judge who soils his fingers by a gift
Is scarce the man a doubtful case to sift.”—(Conington.)
‘‘Male vivet quisquis nesciet bene mori.”
Seneca. De Tranquillitate Amimi, XT, 4..
‘* He will live ill who does not know how to die well.”
‘‘ Maledicus a malefico non distat nisi occasione.”
QUINTILIAN. De Institutione Oratoria, XII., 9, 9..
‘* An evil-speaker only wants an opportunity to become an evil-doer.”
‘‘Malefacere qui vult nunquam non causam invenit.”
PUBLILIUS SyRus, 267.
‘He who wishes to do you a bad turn will always find an excuse.”
‘¢Malim moriri meos quam mendicarier :

Beni miserantur illum; hunc irrident mali.’’
| Prautus. Vidularia (Fragment).
‘‘T’d rather those belong to me should die

Than become b . Of the dead good men
Take care—but ill men jeer the beggar.” —( Bunnell Thornton.)

MALO BENEFACERE—MANUS MANUM LAVAT. 129

- “Malo benefacere tantundem est periculum,
Quantum bono malefacere.’”’
Puautus. Poenulus, Act III., Sc. III., 20.—(The Witness.)

‘To serve the bad, and hurt the good alike
Is dangerous.”—(Bonnell Thornton.)

‘‘Malorum facinorum ministri quasi exprobrantes aspiciuntur.”’
Tacitus. Annals, XIV., 62.
‘* Men look on their instruments in crime as a standing reproach to them.’
—(Church and Brodribvb. )
‘‘Malum consilium consultori pessimum est.’’
Anon. (Aulus Gellius, Noctes Atticae, IV., 5, 2.)
‘‘’'Tis the adviser who suffers most from bad advice.”

‘‘Malum est consilium quod mutari non potest.”
PuBLILIUs SyRvs, 282.
‘‘ Any plan is bad which is incapable of modification.”

‘‘ Malus clandestinus est amor; damnum ’st merum.”
Puavtus. Curculio, Act I., Sc. I., 49.—(Palinurus.)
‘«This same clandestine love’s a wicked thing :
Tis utter ruin.”—(Bonnell Thornton.)

‘Malus enim custos diuturnitatis metus; contraque benevolentia
fidelis est vel ad perpetuitatem.”
Ciczro. De Officus, II., 7, 28.

‘* Fear is an untrustworthy guardian of constancy, but a kindly heart is
faithful even to the end of the world.”

‘Malus ubi bonum se simulat, tunc est pessimus.”’’
PUBLILIUS SyRvs, 284.
‘* An ill man is always; but he is then worst of all when he pretends to be
@ saint.”—( Bacon.)
‘*‘ Manet alta mente repostum
Judicium Paridis spretaeque injuria formae.”’
VirGIL. Aineid, I., 26.
‘* Deep in remembrance lives engrained
The judgment which her charms disdained.” —(Conington. )
“Mantua me genuit; Calabri rapuere; tenet nunc
Parthenope ; cecini pascua, rura, duces.”
Virait. Epitaph. (Tid. Claudius Donatus’ Life of Virgil,
uncluded in Delphin Virgil, ed. 1830, p. 14.)
‘‘Mantua bore me; Calabria stole me ; the Musesown me. Of pastures
have I sung, of country life and of war’s heroes.”

‘(Uno se praestare, quod) manum ille de tabula non sciret tollere.”
Puiny THE ELDER. Natural History, XXXV., 36 (10).

** He so in this, that he did not know how to take his hand from his
work.

‘‘Manus manum lavat.” Seneca. Ludus de Morte Claudii, IX., 9.
PETRONIUS ARBITER. Satyricon, Cap.-45.
‘*Qne hand washes the other.”

9

130 MARCET SINE—MAXIMAE CUIQUE.

‘‘ Marcet sine adversario virtus.” Smsneca. De Providentia, IT., 4.
‘* Valour droops without an opponent.”
‘* Mars gravior sub pace latet.”’
Cravpiants. De Sexto Consulatu Honorti, 307.
‘‘ Mars in the garb of Peace is deadlier still.”

‘‘ Mater saeva cupidinum.”’ Horace. Odes, IV., 1, 5.
‘Cruel mother of sweet love.” —(Conington.)
‘‘Materiae ne quaere modum; sed perspice vires

Quas ratio, non pondus habet; ratio omnia vincit.”
Manriuivus. Astronomicon, IV., 924.

**Seek not the measure of matter; fix your gaze
Upon the power of reason, not of bulk ;
For reason ’tis that all things overcomes.”
“‘(O) Matre pulchra filia pulchrior.” Horace. Odes, I, 16, 1.
‘“O lovelier than the lovely dame
That bore you.” —(Conington.)
‘*‘ Matres omnes filiis
In peccato adjutrices, auxilio in paterna injuria
Solent esse.”
TERENCE. Heautontimorumenos, Act V., Sc. II., 38.—(Syrus.)

‘Tis ever found that mothers
Plead for their sons, and in the father’s wrath
Defend them.” —(George Colman. )

‘¢ Maxima de nihilo nascitur historia.”
Proprrtius. Elegies, II., 1, 16,

‘Great epics from small causes oft are born.”
‘‘ Maxima debetur puero reverentia.” JUVENAL. Satires, XIV., 47.
‘* Reverence to children as to heaven is due.” —(G%fford. )

‘‘ Maxima enim morum semper patientia virtus.”’
Dionysius Cato. Distichade Moribus, I., 38.
‘‘ Patience is the greatest of all the virtues.”
‘‘Maxima est enim factae injuriae poena fecisse, nec quisquam gravius
adficitur quam qui ad supplicium poenitentiae traditur.’’
Smntoa. De Ira, III., 26, 2.
“The severest penalty for a wrong done is the knowledge that we are
guilty, nor is any suffering greater than his who is brought to the stool
of repentance.”

‘¢ Maxima est enim vis vetustatis et consuetudinis.”
CicERo. De Amicitia, XTX., 68.

‘‘ Great is the power of antiquity and of custom.”

“Maxima quaeque domus servis est plena superbis.”
JUVENAL. Satires, V., 66.

‘' Every great house is full of insolent domestics.”

‘¢ Maximae cuique fortunae minime credendum est.”
Livy. Histories, XXX., 80.

‘It is when fortune is most propitious that she is least to be trusted.”

MAXIMAS VERO—ME VERO PRIMUM, 131

‘“‘Maximas vero virtutes jacere omnes necesse est, voluptate domi-
nante.” Cicero. De Fimbus, II., 35,117.

‘‘ All the greatest virtues must lie dormant where pleasure holds sway.”’

‘“‘ Maximeque admirantur eum, qui pecunia non movetur.”
Ciczro. De Officiis, IT., 11, 38.
‘‘ Above all is he admired who is not influenced by money.”

‘‘Maximum ergo solatium est cogitare id sibi accidisse, quod ante se
passi sunt omnes, omnesque passuri.”’
Seneca. Ad Polybiwm de Consolatione, I., 8.
‘‘Qur greatest consolation in death is the thought that what is happenin

to us has been endured by all in the past, and will be endured by al
in the future.”

‘‘ Maximum remedium irae mora est.” SEngeca. De Ira, II., 29, 1.
‘¢The best remedy for anger is delay.”

‘“‘Me constare mihi scis et discedere tristem,
Quandocunque trahunt invisa negotia Romam.”
Horace. Lpistolae, I., 14, 16.
‘‘T’m consistent with myself: you know
I grumble when to Rome I'm forced to go.”—(Conington.)

‘‘Me Parnasi deserta per ardua dulcis
Raptat amor. Juvat ire jugis, qua nulla priorum
Castaliam molli devertitur orbita clivo.”’
VirRGIL. Georgics, ITI., 291.
. ‘‘ Across Parnassus’ lonely heights

My ardour hurries me. I love to climb

The hills, and tread the path, untrod before,

That rises gently to Castalia’s spring.”

**Me quoque felicem, quod non viventibus illis
Sum miser, et de me quod doluere nihil.”
Ovip. Tristia, IV., 10, 88.
‘‘T too am happy that my misery
Comes not while yet they live to grieve for me.”

‘‘Me vero primum dulces ante omnia Musae,
Quarum sacra fero ingenti percussus amore,
Accipiant, coelique vias et sidera monstrent,
Defectus solis varios lunaeque labores,
Unde tremor terris, qua vi maria alta tumescant
Objicibus ruptis, rursusque in se ipsa residant,
Quid tantum Oceano properent se tinguere soles
Hiberni, vel quae tardis mora noctibus obstet.”
VirGin. Georgics, II., 475.
‘¢ And O ye sister Muses whom I love
With sacred fervour all the world above,
O take me for your seer: give me to know
The ways of Heaven above and Earth below,
The paths sidereal, and the moon’s new birth,
The sun's eclipses, and the throes of Earth,
And by what force it is the rising tide
O’erflows the marsh, or how its waves subside;
Mes Sol in winter hurries to his rest,
And by what laws are summer nights comprest.’
—(J. B. Rose.)

1532 MEAE STULTITIAM—MELIOR TUTIORQUE.

‘“‘Meae (contendere noli)
Stultitiam patiuntur opes; tibi parvula res est;
Arta decet sanum comitem toga.”’
Horace. LJpistolae, I., 18, 28.
‘«<« Don’t vie with me,’ he says, and he says true;

‘ My wealth will bear the silly things I do ;

Yours is a slender pittance at the best :

A wise man cuts his coat—you know the rest’.”—(Oontngton. )

‘¢ Medicas adhibere manus.”’

SERENUS Samonicus. De Medecina, 907.
‘‘To touch with healing hand.”

‘‘ Medico diligenti, priusquam conetur aegro adhibere medicinam, non
solum morbus ejus, cui mederi volet, sed etiam consuetudo
valentis et natura corporis cognoscenda est.”

Cicero. De Oratore, ITI., 44, 186.

‘‘ A careful doctor, before attempting to prescribe for a patient, must make
himself acquainted not only with the nature of the disease of the man

he desires to cure, but also with his manner of life when in health, and
his constitution.”

‘‘ Medias acies mediosque per ignes
Invenere viam.”’ Viraiz. Aneid, VII., 296.
‘Through circling fires and steely shower
Their passage have they found.'’—(Conington. )
‘‘ Medio de fonte leporum
Surgit amari aliquid quod in ipsis floribus angat.”
Lucretius. De Rerum Natura, IV., 1127.

‘E’en from the fount of every charm there sprin
Something of bitterness which tortures *midst the flowers.”

‘‘Nulla est sincera voluptas
Sollicitumque aliquid laetis intervenit.”
Ovip. Metamorphoses, VITI., 453.
‘‘No pleasure’s free from pain; in all our joys
Something of trouble ever comes between.’

‘‘ Medio tutissimus ibis.” Ovip. Metamorphoses, IT., 187. .
‘‘ Most safely shalt thou tread the middle path.”

‘¢ Mediocres poetas nemo novit, bonos pauci.”

Tacitus. De Oratoribus, X.
‘* Mediocre poets are known to no one, good poets to but few.”

‘‘ Mediocribus esse poetis
Non homines, non Di, non concessere columnae.”
Horacrt. De Arte Poetica, 872.
‘‘Gods and men and booksellers agree
To place th eir ban on middling poetry.” —(Conington. )

‘* Melior tutiorque est certa pax quam sperata victoria.”

Livy. Histortes, XXX., 80.
‘Better and safer is the certainty of peace than the hope of victory."

MELIOR VULGI NAM—MENS IMPUDICAM. . 133

** Melior vulgi nam saepe voluntas.”
VaLERIvS Fraccus. Argonautica, IV., 158.

‘*The people’s will ’tis ofttimes best to follow.”

“(Sed tu) memento ut hoc oleum, quod tibi do, mittas in mare, et
statim quiescentibus ventis, serenitas maris vos laeta prose-
quetur.”’ Brepr. Ecclesiastical History, Bk. III., Cap. XV.

**Remember to throw into the sea the oil which I give to you, when
straightway the winds will abate, and a calm and smiling sea will
accompany you throughout your voyage.”

(Hence the expression, ‘* To throw oil on troubled waters”’.)

‘*Meminimus, quanto majore animo honestatis fructus in conscientia
quam in fama reponatur. Sequi enim gloria, non appeti debet.”
PLINY THE YOUNGER. Jpistolae, I., 8.

‘* We do not forget that it is far nobler to seek the reward of rectitude in
our conscience than in reputation. We are justified in pursuing fame,
but not in hungering for it.”

“‘Memoriam quoque ipsam cum voce perdidissemus, si tam in nostra
potestate esset oblivisci quam tacere.”’ Tacitus. Agricola, II.

‘* Before it can be in our power to forget as well as to keep silent, we must
have lost not our voice only, but our memory also.”

“(Saepe audivi, non de nihilo, dici,) mendacem memorem esse
oportere.”’ Apuueius. De Magia, DXIX.

‘*T have often heard it said, and with good reason, that a liar ought to have
& good memory.”

““Mens et animus et consilium et sententia civitatis posita est in
legibus. Ut corpora nostra sine mente, sic civitas sine lege, suis
partibus, ut nervis et sanguine et membris, uti non potest.”

Cicero. Pro Cluentio, LITT, 146.
‘‘The mind and the soul, the judgment and the purpose of a state are
centred in its laws, As a body without mind, so a state without law
can make no use of its organs, whether sinews, blood or limbs.”

‘““Mens humana . . . tantum abest ut speculo plano, aequali et claro
similis sit (quod rerum radios sincere excipiat et reflectat) ut
potius sit instar speculi alicujus incantati, pleni superstitionibus
et spectris.”’ Bacon. De Augmentis Scientiarum, V., 4.

‘**So far is the human mind from resembling a level, smooth and bright
mirror, which receives and reflects images without distortion, that it
may rather be likened to some mirror of enchantment, full of appari-
tions and spectral appearances.”

« Mens immota manet ; lacrimae volvuntur inanes.”’
VirGIL. Aineid, IV., 449.
‘He stands immovable by tears,
Nor tenderest words with pity hears.’"—{Conington.)
‘‘ Mens impudicam facere, non casus solet.”’
SeNEcA. Phaedra, 748.—(Nutriz.)

‘*'Tis disposition, and not circumstance
That makes a woman shameless.”

134 MENS SANA IN—METIRI SE QUEMQUE.

‘*‘ Mens sana in corpore sano.” JUVENAL. Satires, X., 356.
‘* A healthy mind in a healthy body.”

‘* (Si te proverbia tangunt,)
Mense malum Maio nubere vulgus ait.” Ovip. Fasti, V., 490.

"Tis ill to marry in the month of May.”

‘““Mensqie pati durum sustinet aegra nihil,”
Ovip. LEpistolae ex Ponto, I., 5, 18.

‘‘ A mind diseased no hardship can endure.”

‘‘ Mensuraque juris
Vis erat.” Lucan. Pharsalia, I., 175.
‘* Might was the measure of right.”

‘‘ Mentis gratissimus error.”’ Horace. Lpistolae, I1., 2, 140.
‘‘ A most delicious craze.’’—(Conington. )

‘(Nam pol quidem,) Meo animo, ingrato homine nihil impensiu’st ;
Malefactorem amitti satius, quam relinqui beneficum. |
Nimio praestat impendiosum te, quam ingratum dicier.”’

Puautus. Bacchides, Act ITI., Sc. II., 10.—(Mnestlochus.)
‘* Nothing is in my opinion
So vile and base as an ungrateful man.
Better it is to let a thief escape,
Than that a generous friend should be forsaken,
And better ’tis to be Sopris ious
Than called ungrateful.”—(Bonnell Thornton.)

‘‘Meo quidem animo, si idem faciant ceteri,
Opulentiores pauperiorum filias
Ut indotatas ducant uxores domum;
Et multo fiat-civitas concordior
Et invidia nos minore utamur quam utimur.”
Puautus. Aulularia, Act IIT., Sc. V., 4.—(Megadorus.)
‘Indeed, were other men to do the same,
If men of ample means would take for wives
The daughters of the poorer sort unportioned,
There would be greater concord in the state,
We should have less of envy than we have.”
—(Bonnell Thornton.)

‘‘Meos tam suspicione quam crimine judico carere oportere.”
JuLius Cassar. (Suetonius, I., 74.)
‘“‘In my juceneut the members of my household should be free not from
crime only, but from the suspicion of crime.”

‘“‘Merses profundo, pulchrior evenit.” Horacw. Odes, IV., 4, 65.

‘* Plunged in the deep, it mounts to sight

More splendid.” —(Conington.)

‘“‘ Metiri se quemque suo modulo ac pede verum est.”

Horaczs. LEpistolae, I., 7, 98.

‘‘ For still when all is said the rule stands fast,
That each man’s shoe be made on his own last.””—(Conington )

METUENTES PATRUAE—MIHI FERE SATIS. 135

‘« Metuentes
Patruae verbera linguae.” Horacs. Odes, III., 12, 2.

‘‘ Must tremble all the day
At an uncle, and the scourging of his tongue.” —(Conington.)

‘‘ Sive ego prave
Seu recte hoc volui, ne sis patruus mihi.”
Horace. Satires, II., 8, 87.

‘I may be right perchance, or may be wrong;
I don’t expect in you an uncle’s tongue.”

* Metui demens credebat honorem.”’
S1z1us Iraricus. Pumnica, I., 149.—(Of Hasdrubal.)

‘‘He thought, the madman, ‘twas an honour to be feared.”

‘“ Metus et terror est infirma vincla caritatis; quae ubi removeris, qui
timere desierint, odisse incipient.” Tacitus. Agricola, XXXII.
‘Fear and dread are weak bonds of affection ; for when they are removed
those who have ceased to fear will begin to hate.”
‘¢ Meus hic est; hamum vorat.”
Puautus. Curculio, Act IIT., Se. I., 61.—(Curculio.)
‘‘The man’s my own, he has devoured the hook.” —({Bonnell Thornton.)

‘‘ Meus mihi, suus cuique est carus.”
Puavutus. Captiwi, Act IT., Sc. III., 40.—(Hegio.)
‘‘ My son to me is dear ;
Dear is his own to every one.”—( Bonnell Thornton.)

‘“‘Suam cuique sponsam, mihi meam: suum cuique amorem,
mihi meum.” Artitius. Fragment I.

‘‘To each man his betrothed is dear, as mine to me;
To each his love is dear, as mine to me.”

‘‘Mihi autem videtur acerba semper et immatura mors eorum qui
immortale aliquid parant.”’
PLINY THE YouNGER. LEpistolae, V., 5.
‘*l consider that the death of those who are en ngaged on some immortal
work is always premature, and deeply to be deplored.”

“ Mihi contuenti se persuasit rerum natura nihil incredibile existimare
de ea.’ PuIny THE ExpreR. Natural History, XI, 2.

‘The contemplation of nature has convinced me that nothing which we can
imagine about her is incredible.”

‘‘ Mihi enim omnis pax cum civibus, bello civili utilior videbatur.”
Cicero. Philippica, II., 15, 37.

‘* IT consider that peace at any price with our fellow-citizens is preferable to
civil war.’

“Mihi fere satis est, quod vixi, vel ad aetatem vel ad gloriam: huc si
quid accesserit, non tam mihi quam vobis reique publicae
accesserit.”’ Cicero, Philippica, I., 15, 38.

‘*T have lived as long as I desire, in respect both of my years and of my

honours: if my life be prolonged, it will be prolonged less for myself
than for you and the state.”

136 MIHI QUANTO PLURA—MINUS HABEO.

“‘ Mihi quanto plura recentium seu veterum revolvo, tanto magis ludibria
rerum mortalium cunctis in ne peor observantur. Quippe fama,
spe, veneratione potius omnes destinabantur imperio quam quem
futurum principem fortuna in occulto tenebat.”’

Tacitus. Annals, III., 18.

‘* For my part, the wider the scope of my reflection on the present and the
past, the more am I impressed by their mockery of human plans in
every transaction. Clearly the very last man marked out for empire
by public opinion, expectation and general respect, was he whom
fortune was holding in reserve as the emperor of the future.”’

—(Church and Brotribb.)

‘‘Mihi, qui omnem aetatem in optimis artibus egi, bene facere jam ex
consuetudine in naturam vertit.”’
Satyust. Jugurtha, LXXXV.

‘‘In my own case, who have spent my whole life in the practice of virtue,
right conduct from habitual has become natural.’

“ Militat omnis amans, et habet sua castra Cupido:
Attice, crede mihi, militat omnis amans.
Quae bello est habilis, Veneri quoque convenit aetas ;
Turpe senex miles, turpe senilis amor.’’ Ovip. Amores, I.,9, 1.

** Each lover is a soldier, and frequents
The camp of Cupid; yea, a soldier he,
There is an age when man may fitly fight,
And fitly that same age pays court to Venus ;
But an old man in love, or in the stress
Of battle, is indeed a monstrous sight.’’

‘‘ Militavi non sine gloria.”’ Horacs. Odes, IITI., 26, 2.
‘*Good success my warfare blest.” —(Conington. )

‘¢Mille hominum species et rerum discolor usus.
Velle suum cuique est, nec voto vivitur uno.”
Prrsivus. Satires, V., 52.
‘¢ Countless the various species of mankind,
Countless the shades which separate mind from mind ;
No general object of desire is known ;
Each has his will and each pursues his own.”—(Gifford.)

‘¢ Minor in parvis Fortuna furit,
Leviusque ferit leviora deus.” Seneca. Phaedra, 1183.—(Chorus.)
‘¢ Less stern is Fortune when our means are small,
The blows of Providence more lightly fall
On things of little weight.”

‘“Minui jura, quotiens gliscat potestas, nec utendum imperio, ubi
legibus agi possit.”’ Tacitus. Annals, ITI., 69.
‘Rights are invariably abridged as despotism increases; nor ought we to

all back on imperial authority, when we can have recourse to the
laws.” —(Church and Brodribb.)

‘‘Minus habeo quam speravi: sed fortasse plus speravi quam debui.”
Spneca. De Ira, III., 30, 8.

“T have le than I hoped for: but, maybe, I hoped for more than
I ought.”’

MIRARIS, CUM TU—MITTERE CARMEN. 137

** Miraris, cum tu argento post omnia, ponas,
Si nemo praestet quem non merearis amorem ?”
Horace. Satires, I., 1, 86.

‘* What marvel if, when wealth’s your one concern,
None offers you the love you never earn ¢”—(Conington. )

“* Miraris veteres, Vacerra, solos,
Nec laudas nisi mortuos poetas.
Ignoscas petimus, Vacerra: tanti

Non est, ut placeam tibi, perire.”
MartTiaL. LEpigrams, VIII, 69, 1.

‘‘The ancients only you admire, Vacerra ;
No pee wins your favour till he dies.
I ask your pardon, but don’t think your praise
Is worth so much that I will die for it.”

“¢ Misce stultitiam consiliis brevem ;
Dulce est desipere in loco.” Horace. Odes, IV., 12, 27.

‘* Be for once unwise; when time allows
"Tis sweet to play the fool.” —(Conington. )

“¢ Aliquando et insanire jucundum est.”
Seneca. De Tranquillitate Animi, XVII, 10.

‘‘ It is pleasant at times to play the madman.”

** Misera est illa enim consolatio, tali praesertim civi et viro, sed
tamen necessaria, nihil esse praecipue cuiquam dolendum in

eo, quod accidat universis.”’
Cricrro. Ad Familiares, VI., 2, 2.

‘Tis a feeble consolation, especially to such a man and such a citizen, yet
an inevitable one, that there is nothing specially deplorable in any
individual having to meet the fate which is common to all mankind.”

“* Miseret te aliorum ; tui nec miseret nec pudet.”’
Prautus. Trinummus, Act II., Sc. IV., 80.—(Stasimus.)
‘For others you’ve compassion ; for yourself
You've neither shame nor pity.”—( Bonnell Thornton. )

‘¢Miserum est aliorum incumbere famae,
Ne collapsa ruant subductis tecta columnis.”
JUVENAL. Satires, VITI., 76.
‘Tis dangerous building on another’s fame,
Lest the substructure fail, and on the ground
Your baseless pile be hurled in fragments round.” —(Gifford.)

+‘ Miserum istuc verbum et pessimum est, habuisse et non habere.”’
Pravutus. Rudens, Act V., Sc. II., 34.—(Labraz.)
**O ’tis a sad word and a vile one, Had.—
I’ have had and not to have.”—(Bonnell Thornton.)
“‘Mittere carmen ad hunc, frondes erat addere silvis.”
Ovip. Epistolae ex Ponto, IV., 2, 13.

**To send my poems to him were but to add
Leaves to the woods.”

138 MODESTO ET CIRCUMSPECTO—MORI EST FELICIS.

‘‘Modesto et circumspecto judicio de tantis viris pronuntiandum est,
ne quod plerisque accidit, damnent quae non intelligunt.”
UINTILIAN. De Institutione Oratoria, X., 1, 26.

** We should be modest and circumspect in expressing an opinion on the
conduct of such eminent men, lest we fall into the common error of
condemnin ae ae we do not understand.”

(Generally quoted, ‘‘ Damnant quod non intelligunt”’.)

“Modus omnibus in rebus, soror, optimum habitu est.”
Puautus, Poenmilus, Act I., Sc. II., 28.—(Adelphasium.)

‘In everything the golden mean is best.”—( Bonnell Thornton.)

‘“* Molesta veritas, si ect ex ea nascitur odium, quod est venenum
amicitiae; sed obsequium multo molestius, quod peccatis in-
dulgens praecipitem amicum ferri sinit.”’

Cicero. De Amicitia, XXITV., 89.

‘*Truth is grievous indeed, if it gives birth to ill-feeling which poisons
friendship; but more grievous still is the complaisance which, by
tay over a friend’s faults, permits him to drift headlong to

estruction.”’

**Mollissima corda
Humano generi dare se natura fatetur,
Quae lacrimas dedit. Haec nostri pars optima sensus.”
JUVENAL. Satires, XV., 181.
‘¢ Nature, who gave us tears, by that alone

Proclaims she made the feeling heart our own ;
And ’tis her noblest boon.” —(Gifford.)

‘‘Monstra evenerunt mihi!
Introiit in aedes ater alienus canis;
Anguis per impluvium decidit de tegulis ;
Gallina cecinit.” TERENCE. Phormio, Act IV., Se. IV., 24.—(Geta.)

‘*Qmens and prodigies have happened to me.
There came a strange black dog into my house!
A snake fell through the tiling! a hen crowed !”
—(George Colman. ).

“‘Monstrum horrendum, informe, ingens, cui lumen ademptum.”’
Virein. Aineid, IIT., 658..

‘*A monster huge and shapeless, hideous to behold, of sight deprived.”
‘‘ Montes auri pollicens.”
TERENCE. Phormio, Act L., Sc. II., 18.—(Geta,).
‘‘ Promising mountains of gold.”
“ Morborum in vitio facilis medicina recenti.”’

Gratius Fauiscus. Cynegeticon, 361..
‘‘The cure is easy if the malady be recent.”

‘“‘ Mori est felicis antequam mortem invocet.”» Pusiinius Syrus, 645.

‘* Happy is he who dies ere he calls for death to take him away.”
—(Bacon.),

MORIEMUR INULTAE—MOS EST OBLIVISCI. 139

‘‘Moriemur inultae,
Sed moriamur.”’ VirGit. Aineid, IV., 659.
‘“*¢To die! and unrevenged !’ she said,
* Yet let me die.’ ””—(Conington.)

‘‘ Mors hominum felix, quae se nec dulcibus annis
Inserit, et maestis saepe vocata venit.”
Bokruius. De Consolatione Philosopmiae, I., Metrum 1, 18.
‘Death is a friend to man if while this life is sweet
He comes not, yet in sadness comes when he is called.”

‘Mors inter illa est, quae mala quidem non sunt, tamen habent mali

speciem.”’ Seneca. Epistolae, DXXXII., 15.
“ ac - one of things which are not evils, yet have the appearance
O e ae ;

‘‘ Mors sola fatetur
Quantula sint hominum corpuscula.” JUvENAL. Satires, X., 172.

‘* Death alone proclaims
The true dimensions of our puny frames.”"”—(Gifford. )

“Mors terribilis iis, quorum cum vita omnia exstinguuntur, non iis
quorum laus emori non potest.”” Cicero. Paradoxa, II., 18.

‘*Death is full of terrors for those to whom loss of life means complete
extinction ; not for those who leave behind them an undying name.”

‘‘ Mors ultima linea rerum est.” . Horace. SEpistolae, I., 16, 79.
‘‘ When Death comes the power of Fortune ends.” —(Conington.)

‘* Morsque minus poenae quam mora mortis habet.”’
: Ovip. Heroides, X., 82.
‘‘ Death is less bitter punishment than death’s delay.”

‘“‘ Morte magis metuenda senectus.” JUVENAL. Satires, XI., 45.
‘«Old age that is more terrible than death.”

‘¢ Morte mori melius, quam vitam ducere mortis
Et sensus membris consepelire suis.”’
Maximianus. Elegies, I., 265.
‘* Better to die the death, than live a life in death,
With all one’s limbs and senses dead and buried.”

‘*(Nisi haereret in corum mentibus) Mortem non interitum esse omnia
tollentem atque delentem; sed quandam quasi migrationem
commutationemque vitae.”

CicERO. Tusculanae Disputationes, I., 12, 27.
‘* Death is no annihilation, carrying off and blotting out everything, but
rather, if I may so describe it, a change of abode, and an alteration in
our manner of life.”

‘¢ Mos est oblivisci hominibus,
Neque novisse, cujus nihili sit faciunda gratia.”
Pravtus. Captivi, Act V., Se. III., 8.—(Stalagmus.)
66 "Tis
The usual way with folks not to remember
Or know the man whose favour is worth nothing.”
—(Bonnell Thornton.)

140 MOVEAT CORNICULA—MULTA QUAE.

(Ne) . . . Moveat cornicula risum
Furtivis nudata coloribus.”’ Horacge. Jpistolae, I., 8, 19.

‘¢(Lest) Folks laugh to see him act the jackdaw’s part,
Denuded of the dress that looked so smart. "—(Conington.)

** Mox etiam pectus praeceptis format amicis,
Asperitatis et invidiae corrector et irae.’
Horace. Epistolae, II., 1, 128.

‘As Fee beak roll on, he moulds the ripening mind
makes it just and generous, sweet and kind.” —(Conington.)

‘““Mulier cupido quod dicit amanti,
In vento et rapida scribere oportet aqua.”’
CatuLttus. Carmina, LDXVITLI, (LXX.), 8.

‘Write me in air, or in the flowin stream,
A woman’s vows to a too ardent lover.’

*‘ Mulier mulieri magis congruet.”’
TERENCE. Phormio, Act IV., Se. V., 14.—(Chremes.)

‘‘ A woman deals much better with a woman."—(George Colman.)

“«(Antiquom poetam audivi seripsisse in tragoedia)
Mulieres duas pejores esse quam unam. Res ita est.”
Prautus. Curculio, Act V., Se. I., 1.—(Curculio.)
‘*T have been told that in some tragedy
An ancient poet has observed, ‘Two women

Are worse than one '’.—The thing i is really so.’
Dy Bonnell Thornton.)

“ Multa ceciderunt ut altius surgerent.”
SengEoa. Lpistolae, XCI,, 13.

‘¢ Many things have fallen only to rise higher.”

“ Multa ex quo fuerint commoda, ejus incommoda aequom ’st ferre.”
TERENCE. Hecyra, Act V., Se. ITI., 42.—(Bacchis.)
“Tf anything has brought us much advantage,
Then must we bear too what it brings of trouble.”

‘““Multa ferunt anni venientes commoda secum,
Multa recedentes adimunt.” Horacs. De Arte Poetica, 175.

‘¢ Years, as they come, bring blessings in their train ;
Years, as they go, take blessings back again. *__(Conington.)

‘“ Multa petentibus
Desunt multa. Bene est cui Deus obtulit
Parca quod satis est manu.” Horace. Odes, ITI., 16, 42.

‘*Great desires
Sort with great wants. ’Tis best when prayer obtains
No more than life requires.”—(Conington.)

** Multa quae impedita natura sunt, consilio expediuntur.”’
Livy. Histories, XXV., 11.

“Many difficulties which nature throws in our way, may be smoothed

away by the exercise of intelligence.”

MULTA RENASCENTUR—MULTIMODIS MEDITATUS. 143

‘Multa renascentur quae jam cecidere, cadentque
Quae nunc sunt in honore vocabula, si volet usus
Quem penes arbitrium est et jus et norma loquendi.”
Horacgs. De Arte Poetica, 70.
‘Yes, words long faded may again revive,
And words may fade now blooming and alive,
If usage wills it so, to whom belongs
The rule, the law, ‘the government of tongues.”—(Conington.)

“‘Consuetudo vicit: quae cum omnium domina rerum, tum
maxime verborum est.’
Avutus Greviius. Noctes Atticae, XII., 18, 4.

‘¢Custom prevailed ; custom, which is the mistress of all things,.
but especially of words.”

‘‘ Multa senem circumveniunt incommoda, vel quod
Quaerit et inventis miser abstinet ac timet uti;
Vel quod res omnes timide gelideque ministrat.”’
Horace. De Arte Poetica, 169.
‘*Grey hairs have many evils: without end
The old man gathers what he may not spend ;
While as for action, do he what he will,
Tis all half-hearted, spiritless and chill. ”—(Conington.)

‘‘ Multa sunt mulierum vitia; sed hoc e multis maximum est,
Cum sibi nimis placent, nimisque operam dant ut placent viris.”

Puautus. Poenulus, Act V., Sc. IV., 47.—(Adelphasiwm.).

‘*Women have many faults, and of the many,

This is the chief ; delighted with themselves,
Too great a zeal they have to please the men.’
—(B nell Thornton. )

“ Multi

Committunt eadem diverso crimina fato:
Ile crucem sceleris pretium tulit, hic diadema.”’
JUVENAL. Sateres, XITI., 108.
‘‘See different fates attend the self-same crime ;

Some made by villainy, and some undone,
And this ascend a scaffold, that a throne. *_(Gifford. )

‘‘Multi famam, conscientiam pauci verentur.”’
PLINY THE YOUNGER. Lpistolae, III., 20.

‘*Fame is an object of admiration to many, honest worth to but few.”

‘Multi sunt obligandi, pauci offendendi, nam memoria beneficicrum
fragilis est, injuriarum tenax.” Seneca. De Moribus, 128.
‘*We should oblige as many and offend as few persons as possible, fox
mankind has a very bad memory for services rendered, a most tenacious
one for injuries.’

‘“‘Multimodis meditatus egomet mecum sum, et ita esse arbitror:
Homini amico, qui est amicus ita uti nomen possidet,
Nisi deos, ei nihil praestare.”’
Puavutus. Bacchides, Act III, Sc. II., 1. ie accaalcant )
‘* [ve turned it in my thoughts in various shapes,
And this is the result—A friend who is
A friend, such as the name imports, the gods
Except, nothing excels.” —(Bonnell Thornton.)

142 MULTIS ILLE BONIS—MULTOS IN SUMMA.

“Multis ille bonis flebilis occidit.” Horace. Odes, I., 24, 9.
‘‘By many a good man wept, Quintilius dies.”—({Conington.)

‘Multis minatur, qui uni facit injuriam.” Pusiixivus Syrvs, 302.
‘*‘ He that injures one threatens a hundred.” —(Bacon.)

‘‘Multis occulto crescit res faenore.”” Horace. Epistolae, J., 1, 80.

‘*Some delight to see
Their money grow by usury like a tree.” —(Conington.)

*‘ Multis parasse divitias non finis miseriarum fuit, sed mutatio.”’
SenEcA. LEpistolae, XVII. (quoting Epicurus).

‘* Most people find that the acquisition of wealth is not the end of their
troubles, but simply a new kind of trouble.”

“Multis res angusta domi: sed nulla pudorem
Paupertatis habet.”’ JUVENAL. Satires, VI., 357.

‘¢There’s many a woman knows distress at home;
Not one who feels it.”—( Gifford.)

‘“‘Multitudo omnis, sicut natura maris, per se immobilis est, ventus et
aurae cient.”’ Livy. Histories, XXVIII, 27.

‘‘The populace is like the sea, motionless in itself, but stirred by every
wind, even the lightest breeze.”

‘‘Multo magis est verendum, ne remissione poenae crudeles in patriam,
quam ne severitate animadversionis nimis vehementes in acerbis-

simos hostes fuisse videamur.”’
Cicero. In Catilinam, IV., 6, 18.

‘*It would be far better to risk appearing vindictive by the severity of the
measures taken against our implacable foes, than by remitting their
well-deserved punishment to cause injury to the state.”

‘‘Multorum disce exemplo, quae fata sequaris,
Quae fugias: vita est nobis aliena magistra.”
Dionysius Cato. Disticha de Moribus, ITI., 13.

‘* Learn from those around what to pursue
And what avoid ; and let our teachers be
The lives of others.”

Multorum obtrectatio devicit unius virtutem.”’
CoRNELIUS Nepos. Hanmibal, I.

‘* The virtue of one man is not proof against the disparagement of many.”

‘“‘ Multos in summa pericula misit
Venturi timor ipse mali; fortissimus ille est
Qui promptus rnetuenda pati, si comminus instent,
Kit differre potest.” Lucan. Pharsalia, VITI., 104.

‘In paths of direst peril many tread
Through fear of ill to come ; the strongest he
Who’s ready aye to grapple with his fate
When it’s upon him, and to drive it back.”

MULTOS MODIOS SALIS—MUSCA EST MEUS. 143

“(Verumque illud est quod dicitur,) multos modios salis simul edendos
esse, ut amicitiae munus expletum sit.”
CrcERO. De Amicitia, XTX., 67.

‘It is a true saying that we must eat many measures of salt together to be
able to discharge the functions of friendship.”

«Multum crede mihi refert, a fonte bibatur
Quae fluit, an pigro quae stupet unda lacu.”
MartiaL. Epigrams, [X., 100, 9.

‘© It matters much if from a running well
We drink, or from a dark and stagnant pool.”

*¢(Aiunt enim) multum legendum esse, non multa.”
PLINY THE YOUNGER. Epistolae, VIT., 9.
‘*Our reading should be extensive but not diffuse.”

‘* Multum loquaces merito omnes habemur;
Nec mutam profecto repertum ullam esse
Hodie dicunt mulierem ullo in saeclo.”
Prautus. Aulularia, Act II., Se. I., 5.—(Hunomia.)
‘*T know we women are accounted troublesome,
Nor without reason looked on as mere praters.
*Tis true there never was in any age
Such a wonder to be found as a dumb woman.’
vor Bonnell Thornton.)
** Multum facit qui multum diligit.”
THomas A Kempis. De Imutatione Christi, I., 15, 2.

‘He doeth much who loveth much.” '

<¢ Mundus vult decipi.”
SEBASTIAN FRancK. Paradoxa Ducenta Octoginta, CCXXX VIII.
(Ed. A.D. 1542.)
**The world loves to be deceived.”

‘Quando equidem populus iste vult decipi, decipiatur.”

Oarprnat Canara (Porz Paun IV.) (De Thou, Historiae sus
temporis, Bk. XVII., ann. 1556.
Ed. 1609, p. 356, Col. II., D.)

‘* Since this people desires to be deceived, deceived let it be.”
«¢Munera qui tibi dat locupleti, Gaure, senique,

Si sapis et sentis, hic tibi ait, morere.”’
Martian. Epigrams, VITI., 27.

*‘You’re old and rich; you know, if you have any sense,
That he who gives you presents, plainly bids you die.”
4¢ Musaeo contingens cuncta lepore.”
- Lucretius. De Rerum Natura, I., 925.
‘¢ Adorning all things with the Muses’ charm.”
** Musca est meus pater, nil potest clam illum haberi ;
Nec sacrum nec tam profanum quidquam est, quin
Ibi illico adsit.”
Puautus. Mercator, Act II., Sc. III., 26.—(Charinus.)

‘* My father, like a fly, is everywhere,
Enters all places, sacred or profane. »_( Bonnell Thornton.)

144 MUTATO NOMINE—NATIS IN USUM.

‘*(Quid rides?) Mutato nomine de te
Fabula narratur.” Horace. Satires, I., 1, 6%
‘‘ Laughing, are you? Why ?
Change but the name, of you the tale is told.” —({Conington.)

‘““Nae amicum castigare ob meritam noxiam,
Immune est facinus; verum in aetate utile,
Et conducibile.”’
Pravtus. Trinummus, Act I., Sc. I., 1.—(Megaronides.)
‘¢°Tis but an irksome act to task a friend,
And rate him for his failings: yet in life
It is a wholesome and a wise correction.”
—(Bonnell Thornton.)
‘‘ Nae ista, hercle magno jam conatu magnas nugas dixerit.”
TERENCE. Heautontimorumenos, Act IV., Sc. I., 8.—(Chremes.)
‘*She will take mighty pains
To be delivered of some mighty trifle.” —(George Colman.)

‘‘Nanciscetur enim pretium nomenque poetae,
Si tribus Anticyris caput insanabile nunquam
Tonsori Licino commiserit.”’ Horace. De Arte Poetica, 299.
‘‘The merest dunce,
So but he choose, may start up bard at once,
Whose head, too hot for hellebore to cool,
Was ne’er submitted to a barber's tool.” —(Conington.)

‘ Narratur et prisci Catonis
Saepe mero caluisse virtus.”’ Horace. Odes, ITI., 21, 11.
‘They say old Cato o’er and o’er
With wine his honest heart would cheer.”—(Conington. )

‘‘Nascentes morimur, finisque ab origine pendet.”
Maniyius. Astronomicon, IV., 16.
‘“ When we are born we die, our end is but the pendant of our beginning.”

‘“* Nascique vocatur
Incipere esse aliud quam quod fuit ante; morique
Desinere illud idem.” Ovip. Metamorphoses, XV., 255..
‘* What we call birth
Is but beginning to be something else
Than what we were before ; and when we cease
To be that something, then we call it death.”

‘Nate dea, quo fata trahunt retrahuntque, sequamur ;
Quicquid erit, superanda omnis fortuna ferendo est.”’
VirGIL. Aineid, V., 709.
‘‘ My chief, let Fate cry on or back,
*Tis ours to follow, nothing slack :
Whate’er betide, he only cures
The stroke of Fortune who endures.” —(Conington.)

‘“‘Natis in usum laetitiae scyphis

Pugnare Thracum est.” Horace. Odes, I., 27, 1.

‘* What, fight with cups that should give joy?
"Tis barbarous ; leave such savage ways
To Thracians.”—(Conington.)

NATURA ENIM--NAVIS, QUAE TIBI. 145

‘¢ Natura enim in suis operationibus non facit saltum.”’
JACQUES Tissot. Discours véritable de la vie, ae ia mort et des os
du Géant Theutobocus, Lyons, 16138. (Included
in the ‘‘Variétés Historiques et Littératres”’ of
Edouard Fournier, Vol. [X., p. 248.)
“‘ Nature in her operations does not proceed by leaps.”

‘‘ Natura non facit saltus.”
LinnaEus. Philosophia Botanica, § 17 (p. 27 of
1st edition).
‘* Nature does not proceed by leaps.”

‘“¢ Natura fieret laudabile carmen, an arte,
Quaesitum est. Ego nec studium sine divite vena,
Nec rude quid possit video ingenium: alterius sic
Altera poscit opem res, et conjurat amice.”’
Horace. De Arte Poetica, 408.
‘¢But here occurs a question some men start,
If good verse comes from nature or from art.
For me, I cannot see how native wit
Can e’er dispense with art, or art with it.
Set them to pull together, they’re agreed,
And each supplies what each is found to need.”—(Conington.)

“‘ Natura hoc ita comparatum est, ut, qui apud multitudinem sua causa
loquitur, gratior eo sit, cujus mens nihil, praeter publicum com-
modum, videt.” Livy. Histories, III., 68.

- “Nature has ordained that the man who is pleading his own cause before
a large audience, will be more readily listened to than he who has no
object in view other than the public benefit.”

‘Natura inest in mentibus nostris insatiabilis quaedam cupiditas veri
videndi.”’ Ciczro. Tusculanae Disputationes, I., 19, 44.
Ms Nee has implanted in our minds a certain insatiable desire to behold
e truth.”

‘‘Natura, quam te colimus inviti quoque.”’
SENEcA. Phaedra, 1125.—(Theseus.)
‘* Nature, how we worship thee, even against our will.”

‘‘Naturam accusa, quae in profundo veritatem (ut ait Democritus)

penitus abstruserit.”’ Cicero. Academica, IT., 10, 32.
‘You must blame nature, who, as Democritus says, has hidden away
truth in the very deepest depths.”

‘*‘Naturam expellas furca, tamen usque recurret.”’
Horack, L£pistolae, I., 10, 24.

‘* Drive Nature forth by force, she’ll turn and rout
The false refinements that would keep her out.”—(Conington.)

** Navis, quae tibi creditum
Debes Virgilium, finibus Atticis
Reddas incolumem, precor;
Et serves animae dimidium meae.” Horace. Odes, I., 8, 5.
‘*So do thou, fair ship, that ow’st

Virgil, thy precious freight, to Attic coast,
Safe restore thy loan and whole,
And save from death the partner of my soul.” —{Contngton.)

TO

146 NE CURES—NEC BELUA TETRIOR.

“Ne cures, 81 quis tacito sermone loquatur;
Conscius ipse sibi de se putat omnia dici.”
Dionysius Cato. Disticha de Moribus, I., 17.
‘Care not if some one whispers when you're by ;
*Tis only the self-conscious man who thinks
That no one talks of anything but him.”

‘‘(Quapropter) ne dicet quidem salse, quoties poterit, et dictum potius
aliquando perdet, quam minuet auctoritatem.”
QuINTILIAN. De Institutione Oratoria, VI., 8, 80.
‘* We should not give utterance to every witticism which occurs to us, and
we should on occasion lose the chance of a bon mot, rather than derogate
from our dignity.”

“Ne e quovis ligno Mercurius fiat.”
Erasmus. Adagiorum Chiliades, “ Munus aptum”.

‘‘Not every wood is fit for a statue of Mercury.”

‘‘Ne prodigus esse
Dicatur metuens, inopi dare nolit amico,
Frigus quo duramque famem propellere possit.”
Horace. Satires, I., 2, 4.
‘* From fear of being called extravagant,
He'll from a friend withhold e’en what he needs
To keep at bay both cold and hunger sore.”

‘‘Ne pudeat, quae nescieris, te velle doceri :
Scire aliquid laus est; culpa est, nil discere velle.”’
Dionysius Cato. Disticha de Moribus, IV., 29.
‘* Feel then no shame at the desire to learn: for laudable
Is knowledge; what we blame is not to wish for learning.”

“* Ne pueros coram populo Medea trucidet.”’
Horace. De Arte Poetica, 185.
‘‘ Not in the audience’ sight Medea must slay
Her children.”
‘“‘Ne scutica dignum horribili sectere flagello.”
Horacs. Saitires, J., 8, 119.
‘‘What merits but the rod, punish not with the cat.”
“Ne securus amet, nullo rivale, caveto:
Non bene, si tollas proelia, durat amor.”” Ovip. Amores, I., 8, 95.
‘¢ Be sure he has a rival in thy love,
For without contest love shall not endure.”
‘¢Ne supra crepidam judicaret (sutor).”
Puiny THE Exper. Natural History, XXXV., 36 (10).
‘¢The cobbler should not venture an opinion beyond his last.”
(Generally quoted, ‘‘ Ne sutor ultra crepidam”.)

‘‘Nec belua tetrior ulla
Quam servi rabies in libera terga furentis.”’
Cravupianus. In Hutropium, I., 188.
““No savage beast is fiercer than a mob
Of slaves, with fury raging ’gainst the free.”

NEC CIVIS ERAT—NEC FABELLAS. 147

‘“‘ Nec civis erat qui libera, posset
Verba animi proferre, et vitam impendere vero.”
JUVENAL. Satires, IV., 90.
** Who shall dare thus liberty to take,
When every word you hazard, life’s at stake.”—({Gifford.)

‘‘Nec deus intersit, nisi dignus vindice nodus
Inciderit.” Horace. De Arte Poetica, 191.

‘* Bring in no god, save as a last resource.” —(Conington.)

‘“‘Nec difficile erit videre, quomodo efficacia cum suavitate conjungi
debeat, ut et fortes in fine consequendo et suaves in modo asse-
quendi simus.”’

Ciaupius Aquaviva. Ad Curandos Animae Morbos (Rome, 1606),
Cap. II., p. 18.

‘* It will easily be seen how we should combine force and gentleness, so as
to be at once firm in the pursuit of our end, and gentle in the methods
of our pursuing.”

(Hence the phrase, ‘‘ Suaviter in modo, fortiter in re”.)

‘Nec dulcia carmina quaeras ;
Ornari res ipsa negat, contenta doceri.”’
| Maniuivus. Astronomicon, IIT., 39.

** Ask not for graceful verse ; all ornament
My theme forbids, content if it be taught.”

*‘ Nec ego id quod deest antiquitati flagito potius quam laudo quod est;
praesertim quum ea majora judicem quae sunt, quam illa quae
desunt.” Cicero. Orator, L., 169.

**T am quite as ready to praise what is found in antiquity as to blame
what is missing; especially as, in my opinion, its qualities outweigh

its defects.”
‘Nec enim poterat fieri ut ventus bonis viris secundus, contrarius
malis.” Seneca. De Beneficus, IV., 28, 8.

‘*It was not to be expected that the same breeze would be favourable to
the good, and contrary to the wicked.”
*“‘Nec enim unquam sum assensus veteri illi laudatoque proverbio, quod
monet, mature fieri senem, si diu velis senex esse.”
Ciczero. De Senectute, X., 32.

‘*T have never admitted the truth of the old and accepted saying, which
rari that you will early become an old man, if you have long desired
to be one.”

“‘ Nec eventus modo hoc docet (stultorum iste magister est).”
Livy. Histories, XXTI., 39.
**We do not learn this only from the event, which is the master of fools.”
** Nec fabellas aniles proferas.”’
Cicero. De Natura Deorum, ITI, 5,12.
**Do not tell us your old wives’ tales.”
“‘ Cervius haec inter vicinus garrit aniles
Ex re fabellas.”’ Horace. Satires, II., 6, 77.

** Neighbour Cervius, with his rustic wit,
Tells old wives’ tales.” —(Conington.)

148 NEC FORMA AETERNUM—NEC MORA.

‘Nec forma aeternum, aut cuiquam est fortuna perennis,
Longius aut propius mors sua quemque manet.”
PropPertivs. Hlegies, III., 25, 11 (II., 28, 57).
‘* Beauty nor fortune will be ours for aye;
Or near or far Death waits for every man.”

** Nec frons triste rigens nimiusque in moribus horror:
Sed simplex hilarisque fides, et mixta pudori
Gratia.”’ Statius. Silvae, V.,1, 64.
‘*No stern sad brow was his,
That ever-frowned on conduct’s smallest slip,
But cheerful, simple honesty, where grace
Mingled with modesty.”

« Nec grata est facies cui Gelasinus abest.”’ ,
Martian. Epigrams, VIT., 25, 6.

‘*Unpleasing is the face where smiles are not.”

‘Nec historia debet egredi veritatem, et honeste factis veritas sufficit.’”
Priny THE YOUNGER. LEpistolae, VII., 88.
‘* History should not overstep the limits of truth, and indeed, in recording
noble deeds, the truth is sufficient.”

** Nec lusisse pudet, sed non incidere ludum.”
HoRAcB. ae tea I., 14, 36.

‘*No shame I deem it to have had my sport
The shame had been in frolics not cut ahort ”—(Conington.)

‘¢ Nec me meminisse pigebit Elissae,
Dum memor ipse mei, dum spiritus hos regit artus.”’
Mase Aineid, IV., 385.
‘¢ While memory lasts and pulses bea
The thought of Dido shall be sweet. _(Coningtom. )

** Nec me pudet ut istos, fateri nescire quod nesciam.”’
Cicero. Tusculanae Disputationes, I., 25.
“*y sete like some men, ashamed to confess my ignorance when I do
no

“Nec me vis ulla volentem
Avertet, non si tellurem effundat in undas,
Diluvio miscens, coelumque in Tartara solvat.’
VIRGIL. 4ineid, XII, 208.
ae te ages shall my will constrain,
ough earth were scattered in the main
And Styx with ether blent.”—(Conington.)

* Nec modus est ullus investigandi veri, nisi inveneris: et quaerendi
defatigatio turpis est, quum id quod quaeritur sit pulcherrimum.”
Ciczro. De Finibus, I., 1, 3.

-*There should be no end to the search for truth, other than the finding of
it; it is disgraceful to cen weary of seeking when the object of your
search is so beautif

«Neo mora, nec requies.” VIRGIL. Georgics, IITI., 110.

‘¢ Naught of delay is there, or of repose.”

NEC POSSE DARI—NEC TANTUM PRODERE. 149

‘* Nec posse dari regalibus usquam
Secretum vitiis: nam lux altissima fati
Occultum nihil esse sinit, latebrasque per omnes
Intrat et abstrusos explorat fama recessus.”’
Craupianus. De Quarto Consulatu Honorit, 272.

‘* Kings can have
No secret vices, for the light that shines
On those who've climbed to Fortune’s highes; peaks
Leaves naught in darkness ; every lurking-place
Fame enters, and its hidden nooks explores.”

“Nec quibus rationibus superare possent, sed quemadmodum uti

victoria deberent, cogitabant.”
Casan. De Bello Civili, III., 83.

‘‘They were thinking less of the steps to be taken to secure victory, than
of the use to which that victory was to be put.”

‘“‘Nec quidquam aliud est philosophia, si interpretari velis, praeter
studium sapientiae.” Ciczro. De Officiis, IT., 2, 5.

‘¢ Philosophy, if you ask the meaning of the word, is nothing else but the
love of wisdom.”

‘“‘Nec quidquam difficilius, quam reperire quod sit omni ex parte in

suo genere perfectum.”’ Cicero. De Amicitia, XXI., 79.
‘Nothing is more difficult than to find anything which is perfect in every
part after its own kind.”

‘‘Nec satis apparet, cur versus factitet.”’
Horace. De Arte Poetica, 470.

‘* None knows the reason why this curse
Was sent on him, this love of making verse.” —({Conington.)
‘¢ Neo scire fas est omnia.” Horace. Odes, IV., 4, 22.
‘¢?>Tis not God's will that we should all things know.”

** Nec semper feriet quodcunque minabitur Qrcus.”
Horace. De Arte Poetica, 350.

‘¢ And the best bow will sometimes shoof awry.”—(Conington.)
‘‘Nec solem proprium natura nec aera fecit

Nec tenues undas.”’ Ovip. Metamorphoses, VI., 349.

‘¢ Not for one man’s delight has Nature made
The sun, the wind, the waters; all are free.”

«‘Nec sunt enim beati, quorum divitias nemo novit.”’
APuULEIUs. Metamorphoses, V., 10.
‘‘ They have no happiness in wealth, whose wealth is known to none.”

‘Nec tantum prodere vati,
Quantum scire licet.” Lucan. Phursalia, V., 176.
‘¢Tt is not lawful for the seer to impart:
All that he knows.”

150 NEC TIBI NOBILITAS—NEC VERO.

‘‘Nec tibi nobilitas poterit succurrere amanti:
Nescit amor priscis cedere imaginibus,”’
Proprertius. Elegies, I., 6, 28.

ss soy birth will aid thee not in love,
ittle recks love of thy forefathers’ busts.”

‘‘Nec tumulum curo. Sepelit natura relictos.”’
MaxncENas. Quoted by Seneca, Epistolae, XCITI., 35.

‘* Naught care I for a tomb, for Nature buries those who are left.”

‘“‘Nec unquam
Publica privatae cesserunt commoda causae.”’
Cuaupianus. De Laudibus Stilichonis, I., 298.

‘‘Ne’er has he put the public weal aside
To work for his own benefit.”

‘sNec unquam satis fida potentia, ubi nimia est.”’
Tacitus. History, II., 92.

‘There can never be a complete confidence in a power which is excessive
—(Church and Brodribb.)

-‘Nec vera virtus, cum semel excidit,
Curat reponi deterioribus.”’ Horace. Odes, IITI., 5, 29.

‘* And genuine worth, expelled by fear,
Returns not to the worthless slave.” —(Conington.)

‘‘Nec verbum verbo curabis reddere fidus
Interpres.” Horacs. De Arte Poetica, 133.

‘‘Nor, bound too closely to the Grecian Muse,
Translate the words whose soul you should transfuse.”—(Conington.)

‘‘ Nec vero habere virtutem satis est, quasi artem aliquam, nisi utare.
Etsi ars quidem, quum ea non utare, scientia tamen ipsa teneri
potest, virtus in usu sui tota posita est.”

Cicero. De Republica, I, 2, 2.
‘¢Tt is not enough to Nir aes virtue, as though it were an art, unless we use
it. For although, if hie do not practise an art, you may yet retain it
theoretically, the whole of virtue is centred in the exercise of virtue.”

‘‘Nec vero me fugit, quam sit acerbum, parentum scelera filiorum
poenis lui.” Cicero. Ad Brutum, I, 12, 2.

“It does not escape me that it is a cruel thing for the children to suffer
tor their parents’ misdeeds.”

‘‘Nec vero pietas adversus deos, nec quanta his gratia debeatur, sine
explicatione naturae intelligi potest. ”’ 7
Ciczrro. De Finibus, ITT., 22, 73.
‘‘It is not possible to understand the meaning of reverence for the gods,
nor how great a debt of gratitude we owe them, unless we turn to
nature for an explanation.’

‘Nec vero superstitione tollenda religio tollitur.”
Ciczro. De Divinatione, II., 72, 148.

‘We do not destroy religion by destroying superstition.”

NEC VIXIT MALE—NEFAS NOCERE. 151

“Neco vixit male, qui natus moriensque fefellit.”
Horack. Epistolae, I., 17, 10.
‘‘ Life unnoticed is not lived amiss.”—(Conington.)

‘Neo voluptatem requirentes, nec fugientes laborem.”
Ciczro. De Finibus, V., 20, 57.

‘‘ Neither seeking pleasure nor avoiding toil.”
‘‘Necesse est enim in immensum exeat cupiditas quae naturalem

modum transiliit.” Seneca. Hpistolae, XXXIX., 5.
‘* Greed which has once overstepped natural limits is certain to proceed to
extremes.”

‘** Necesse est facere sumtum qui quaerit lucrum.”’
Pravutus. Asinaria, Act L, Se. IIL, 65.—(Cleacreta.)
‘* He who'd seek for gain must be at some expense.”
—(Bonnell Thornton.)
‘‘Ne dubites, quum magna petis, impendere parva.”
Dionysius Cato. Disticha de Moribus, I., 35.
‘*Do not hesitate over small disbursements when you are aiming
at great results.”
‘‘ Necesse est multos timeat quem multi timent.”
LaBeErivus. Hex incertis fabulis, Fragment III. (Ribbeck, Scenicae
Romanorum Poesis Fragmenia.)
‘* He must perforce fear many whom many fear.”

ts Multis terribilis caveto multos.”
Avsonius. Septem Sapientiwm Sententiaa, PEnanas 5.
-‘If you are a terror to many, then beware of many.”

‘‘ Multos timere debet, quem multi timent.”
Bacon. Ornamenta Rationalia, 82.
‘* He of whom many are afraid ought to fear many.”—(Bacon.)
‘‘Necessitas ante rationem est: maxime in bello, quo raro permittitur
tempora eligere.”
Quintus Curtius. De Rebus Gestis Alerandri Magni, VII., 7, 10.
‘* Necessity is stronger than judgment; especially in war, where we are
rarely permitted to select our opportunity.”
‘* Necessitas fortiter ferre docet, consuetudo facile.”
Seneca. De Tranquillitate Anm, X., 1.
‘* Necessity teaches us to bear misfortunes bravely; habit to bear them
easily.”
‘¢ Necessitas non habet legem.”’
LAaNGLAND. Piers the Plowman (Skeat’s ed.), Pass. XIV., 45.
‘* Necessity has no law.”
‘‘ Necessitas plus posse quam pietas solet.”
Sennca. Troades, 590.—(Ulysses.)
‘* Necessity is stronger than loyalty.”
‘‘ Nefas nocere vel malo fratri puta.”

SENECA. Thyestes, 219.—(Satelles.)
‘¢ Consider it a crime to injure a brother, even though he be unbrotherly.”

152 NEGLIGERE QUID—NEMO IGITUR VIR.

“‘Negligere quid de se quisque sentiat, non solum eee est, sed
etiam omnino dissoluti.” Cicrro. De Officus, I.,
‘*To pay no attention to what is said of one, is a mark not of dae aly:
but of complete want of principle.”
‘“Neminem cito laudaveris, neminem cito accusaveris: semper puta te
coram diis testimonium dicere.” SzNEca. De Moribus, 76.
‘Be not too hasty either with praise or blame; speak always as though
you were giving evidence before the judgment-seat of the gods.”

‘Nemo ad id sero venit, unde nunquam,
Cum semel venit, poterit reverti.”
Seneca. Hercules Furens, 869.—(Chorus.)
‘**Tis ne’er too late to reach the point from which,
When once ’tis reached, there can be no return.”

‘“‘Nemo autem regere potest, nisi qui et regi.”
Seneca. De Ira, II., 15, 4.
** No one can rule, who cannot also submit to authority.”
‘*Nemo secure praeest nisi qui libenter subest.”
THomas A Kempis. De Imitatione Christi, I., 20, 2.
‘* No one can safely be in authority who does not willingly submit
to authority.”
‘Nemo doctus unquam mutationem consilii inconstantiam dixit esse.”
Cicrerno. Ad Atticum, XVI, 7, 8.
‘*No wise man ever called a change of plan inconsistency.”
|“ Nemo enim est tam senex, qui se annum non putet posse vivere.”
Ciczro. De Senectute, VII., 24.
‘¢ There is no one so old but thinks he can live a year.”
‘“‘ Nemo enim potest personam diu ferre.”
Sentosa. De Clementia, I., 1, 6.

‘* No one can wear a mask for very long.”

“N emo est tam fortis, quin rei novitate perturbetur.”
Camsar. De Bello Gallico, VI., 39.
**No one is so brave as not to be disconcerted by unforeseen circum-
stances.”

“Major ignotarum rerum est terror.”’
Livy. Historves, XXVIII, 44.
‘* Greater is our terror of the unknown.”

*¢ Hitiam fortes viros subitis terreri.”’
Tacitus. Annals, XV., 59.

‘¢ ven brave men are dismayed by sudden perils.”
—(Church and Brodribb.)
*‘ Nemo facile cum fortunae suae conditione concordat.”
Bortuius. De Consolatione Philosophiae, II., Prosa 4.
‘*No one is perfectly satisfied with what fortune allots him.”
‘‘ Nemo igitur vir magnus sine aliquo afflatu divino unquam fuit.”
CicERO. De Natura Deorum, ITI., 66, 167.
‘‘'There was never a great man without some breath of the Divine afflatus.”

NEMO ILLIC VITIA RIDET—NEMO UNQUAM. 153

*¢ Nemo illic vitia ridet, nec corrumpere et corrumpi saeclum vocatur.”
Tacitus. Germama, XIX.

‘*No one there considers vice a thing to be laughed at, nor thinks that
corrupting and being corrupted constitute a glorious age.”

‘“¢ Nemo liber est qui corpori servit.” SENEca. LEpistolae, XCIL, 33.
‘* No one is free who is a slave to the body.”

‘Nemo malus felix.” JUVENAL. Satires, IV., 8.
‘‘Peace visits not the guilty mind.” —(Giford.)
*¢Nemo parum diu vixit, qui virtutis perfectae perfecto functus est
munere,”’ Cicmro. Tusculanae Disputationes, I., 45, 109.

**No one has lived too short a life, who has faultlessly discharged the
duties imposed by faultless virtue.”

“Nemo repente fuit turpissimus.” JUVENAL. Satires, IT., 83.
‘* None become at once completely vile.” —(Giford.)

**Nemo secure loquitur, nisi qui libenter tacet.”’
THomas A Kempis. De Imitatione Christi, I., 20, 2.

‘*No one can talk without danger who is not ready also to be silent.”

“* Nemo silens placuit; multi brevitate loquendi.”
Avusonius. EHpistolae, XXV., 44.

‘* None by silence please ; many by brevity.”
‘* Nemo solus satis sapit.”

Pravutus. Miles Gloriosus, Act III., Sc. III., 12.
—(Periplectomenes.)

‘*Two heads are better, as they say, than one.”—(Bonnell Thornton.)

‘Nemo tam divos habuit faventes,
Crastinum ut possit sibi polliceri.”
Seneca. Thyesies, 619.—(Chorus.)
** No man has the gods so strongly on his side that he can promise himself
a to-morrow.”
‘** Nemo tam senex est ut improbe unum diem speret.”’
Seneca. Epistolae, XII, 6.
‘* No one is so old that he may not rightly hope to live one day more.”

‘* Nemo tam timidus est ut malit semper pendere quam semel cadere.”
Seneca, LEpistolae, XXII, 3.

‘*No one is so timid as not to prefer one fall to perpetual suspense.”
‘Nemo unquam imperium flagitio quaesitum bonis artibus exercuit.”
Tacitus. History, I., 30.
‘*Never yet has any one exercised for honourable purposes the power
obtained by crime.”—(Church and Brodribb.)
“‘ Nemo unquam neque poeta neque orator fuit, qui qaemquam meliorem
quam se arbitraretur.’”’ Cicero. Ad Atticum, XIV., 20, 3.

‘¢ There has never yet been either a poet or an orator who did not consider
himself the greatest in the world.”

154 NEQUAM ILLUD—NEQUE ENIM POTEST.

‘‘Nequam illud verbum ’st ‘ Bene volt,’ nisi qui bene facit.”’
Puautus. Trinummus, Act II., Sc. IV., 38.—(Stastmus.)

‘¢¢ Best wishes !’ what avails that phrase, unless
Best services attend them ?”—( onnell

‘*‘ Neque
Diffinget infectumque reddet
Quod fugiens semel hora vexit.” Horace. Odes, III., 29, 46..
‘Nor cancel as a thing undone
What once the flying hour has brought.” —(Oonington.)

‘‘Neque ego, Quirites, hortor, ut jam malitis cives vestros perperam,,.
quam recte, fecisse: sed ne, ignoscendo malis, bonos perditum
eatis, Ad hoc, in republica, multo praestat beneficii quam
maleficii immemorem esse.”’ Sattust. Jugurtha, XXXI,

**T do not ask that you should prefer to see your fellow-citizens pursuing
dishonest rather than honest courses: but that you should beware lest,
by pardoning the criminal, you bring destruction upon the law-abiding.
To this end it is far more advantageous to the community that you.
should be unmindful of services than of offences.”

‘‘Neque enim est quisquam tam malus, ut videri velit.”
QUINTILIAN. De Institutione Oratoria, ITI, 8, 44.

‘*No one is wicked enough to wish to appear wicked.”

‘‘Neque enim fas est homini cunctas divini operis machinas, veb
ingenio comprehendere, vel explicare sermone.”
Boituivus. De Consolatione Philosophiae, IV., Prosa 6.

‘*Man is not permitted either to understand fully or to explain all the
machinery by which God accomplishes his work.”

‘“Neque enim ita generati a natura sumus, ut ad ludum et jocum facti
esse videamur; sed ad severitatem potius, et ad quaedam studia
graviora et majora.” Cicero. De Officus, I., 29, 103.

‘* Nature has not, in man, produced a being apparently fitted only for
sport and jest, but one destined for more serious things, for higher and
nobler pursuits.”

‘‘ Neque enim lex aequior ulla est
Quam necis artifices arte perire sua.”
Ovip. De Arte Amandi, I., 655.

‘‘There is no law more just than that which has ordained
That who plots others’ death in his own toils shall die.”

‘‘Neque enim minus apud nos honestas, quam apud alios necessitas
valet.” PLiny THE YOUNGER. LF pisiolae, IV., 10.

‘¢ Honour is with us as keen an incentive as necessity with others.”

“Neque enim potest quisquam nostrum subito fingi, neque cujusquam

repente vita mutari, aut natura converti.”
Cicero. Pro Sulla, XXV., 69.

‘No one of us can suddenly assume a cliuracter, or instantly change his
mode of life, or alter his nature.”

NEQUE ENIM QUOD—NEQUE LAUS IN. 155

“‘ Neque enim quod quisque potest, id ei licet, nec si non obstatur, prop-
terea etiam permittitur.” Cicero. Philippica, XIII., 6, 14.

‘*Tt is not the case that whatever is possible to 2 man is also lawful, nor is
a thing permitted simply because it is not forbidden.”

“ Neque enim rectae voluntati serum est tempus ullum.”’
QUINTILIAN. De Institutione Oratoria, XII., 1, 81.

‘* It-is never too late for good resolutions.”

‘‘ Neque enim soli judicant, qui maligne legunt.”
PLINY THE YOUNGER. LE pistolae, IX., 38.

‘There are other judges besides those who take the hostile view.”

“‘Neque enim turpis mors forti viro potest accidere, neque immatura
consulari, neque misera sapienti.”
Cicero. In Catilinam, IV., 2, 3.
‘‘ Death cannot be dishonourable to the brave man, or premature to him
who has held high office, or lamentable to the philosopher.”

_“Neque enim ullus alius discordiarum solet esse exitus, inter claros
et potentes viros, nisi aut universus interitus, aut victoris domi-
natus, aut regnum.”

Ciczro. De Haruspicum Responsis, XXV., 54.

‘¢'When men of eminence and power are driven to take up arms against

each other, one of two things is certain to happen: either both parties
oy earl annihilated, or the victor becomes master and sovereign
of the state.

‘‘Neque est omnino ars ulla, in qua omnia quae illa arte effici possint,
a doctore tradantur.”’ Ciczero. De Oratore, II., 16, 69.
‘‘There is no art of which all the possibilities are capable of being im-
parted by a teacher.”

‘““Neque est ullum amicitiae certius vinculum, quam consensus et
societas consiliorum et voluntatum.”
CicpR0. Pro Plancio, IT., 5.
‘‘There is no surer bond of friendship than an identity and community of
ideas and tastes.”

‘Neque imitare malos medicos, qui in alienis morbis profitentur tenere
se medicinae scientiam, ipsi se curare non possunt.”
S. Sunpicius. (Cicero, ad Familiares, IV., 5, 5.)

‘“‘Do not imitate those unskilful physicians who profess to possess the
healing art in the diseases of others, but are unable to cure them-
selves.”

‘*Neque lac lacti magis est simile, quam ille ego similis est mei.”
Puavrus. Amphitryo, Act II., Sc. I., 54.—(Amphitryo.)
‘*One drop of milk is not more like another than that I
Is like to me.”—(Bonnell Thornton.)
‘‘Neque laus in copia neque culpa in penuria consistit.”
APULEIUS. De Magia, XX.
‘* Tt is no credit to be rich and no disgrace to be poor.”

Is6 NEQUE MALA VEL—NESCIO QUID PROFECTO.

‘‘ Neque mala vel bona quae vulgus putet.”’
‘ Tacitus. Annals, VI., 22.

‘*Good and evil, again, are not what vulgar opinion accounts them.”

—(Church and Brodribb.)
‘‘Neque me vixisse poenitet, quoniam ita vixi ut non frustra me
natum existimem.”’ Cicero. De Senectute, XXIII., 84.

‘‘T am not sorry to have lived, since my life has been such that I feel I was
not born in vain.”

‘‘Neque praeterquam quas ipse amor molestias
Habet addas: et illas quas habet recte feras.”
Terence. Hunuchus, Act I., Se, I., 32.—(Parmeno.)
‘*Do not add to love
More troubles than it has, and those it has
Bear bravely.” —(George Colman.)

**Neque quidquam hic vile nunc est, nisi mores mali,”
Puavutus. Trinummus, Act I., Sc. I., 10.—(Megaronides.)

‘*There’s nothing cheap or common here just now save evil living.”

‘‘ Neque semper arcum
Tendit Apollo.” Horacze. Odes, II., 10, 19.

‘* Not always does Apollo bend his bow.”

‘“‘Nervis alienis mobile lignum.”’ Horaczg. Satires, II., 7, 82.
‘* A doll that moves when others pull the wires.”

‘“Nervos belli, pecuniam (largiri).” Cicero. Philippica, V., 2, 5.
‘* Money, the sinews of war.”

‘‘Nescia mens hominum fati sortisque futurae,
Et servare modum, rebus sublata secundis.”’
VIRGIL. 4ineid, X., 501.
‘*O impotence of man’s frail mind
To fate and to the future blind,
Presumptuous and o’erweening still
When Fortune follows at its will !”—(Conington.)

‘‘ Nescio qua natale solum dulcedine captos
Ducit, et immemores non sinit esse sui.”
Ovip. LEpistolae ex Ponto, I., 8, 85.
‘* By some strange charm our native land doth hold
Us captive, nor permits that we should e’er
Forget her.”

‘‘(Ibam forte Via Sacra, sicut meus est mos)
Nescio quid meditans nugarum, totus in illis,’”’
Horace. Satires, I., 9, 2.
‘* Along the Sacred Road I strolled one day,
Deep in some bagatelle (you know my way).”—(Conington.)

**Nescio quid profecto mihi animus praesagit mali.”’
TERENCE. Heautontumorumenos, Act IT., Se. II., 7.—(Clinia.)

‘‘My mind forebodes I know not what of ill.”—(George Colman.)

NESCIRE AUTEM QUID—NIHIL AUTEM POTEST. 157:

‘‘Nescire autem quid ante quam natus sis acciderit, id est semper esse
puerum.”’ Ciczro. Orator, XXXIV., 120.

‘“‘To know nothing of what happened before you were born, is to remain
for ever a child.”

“Nescire quaedam magna pars sapientiae est.”’
Huao pvE Groot (Grotius.) Epigrams, Bk. I., Erudita ignorantia,.
16,— Amsterdam, 1670, p. 229.

‘‘ Ignorance of certain subjects is a great part of wisdom.”

‘‘Nescit enim simul incitata liberalitas stare, cujus pulchritudinem
usus ipse commendat.” Priny THE YouNGER. Epistolae, V., 12.

‘* Generosity once aroused cannot remain inactive, for it is a quality whose-
beauties are enhanced by its exercise.”

‘‘Neu regio foret ulla suis animantibus orba,

Astra tenent coeleste solum formaeque deorum,

Cesserunt nitidis habitandae piscibus undae,

Terra feras cepit, volucres agitabilis aer.

Sanctius his animal, mentisque capacius altae

Deerat adhuc, et quod dominari in caetera posset.

Natus homo est.” Ovip. Metamorphoses, I., 72.

‘*Then, that no region of the universe

Should void of life remain, the floor of heaven
Was peopled with the stars and godlike forms,
The seas became the abode of glittering fish,
Earth took the beasts and mobile air the birds,
A holier animal was wanting still
With mind of wider grasp, and fit to rule
The rest. Then man was born.”

*¢‘ Neutiquam officium liberi esse hominis puto,
Cum is nihil promereat, postulare id gratiae apponi sibi.”
TERENCE. Andria, Act II., 1, 30.—(Pamphilus.):
‘It is, I think, scarce honesty in him
To look for thanks who means no favour.”—(George Colman.)

66 Ni
Posces ante diem librum cum lumine; si non
Intendes animum studiis et rebus honestis,
Invidia. vel amore vigil torquebere.’”” Horace. LE pistolae, I., 2, 34.
‘* Unless you light your lamp ere dawn and read

Some wholesome book that high resolves may breed,

You'll find your sleep go from you, and will toss

Upon your pillow, envious, lovesick, cross.”—(Conington.)

‘¢ Nihil amori injurium est.”
Prautus. Cuistellaria, Act I., Se. I., 105.—(Lena.)
‘* There is naught will give offence to love.”

‘Nihil autem potest esse diuturnum, cui non subest ratio: licet felicitas-
aspirare videatur, tamen ad ultimum temeritati non sufficit.”’
Quintus Curtius. De Rebus Gestis Alexandri Magmi, IV., 14, 19.
**Nothing can be long-lived which is not based on reason : though fortune-
rap A a ce le, yet it will in the end leave overweening confidence-
in the lurch.

r58 NIHIL COMPOSITUM—NIHIL EST ALIUD.

*‘ Nihil compositum miraculi causa, verum audita sc apeae senioribus
tradam.” Tacitus. Annals, XI., 27.

‘‘'This is no story to excite wonder ; I do but relate what I have heard, and
what our fathers have recorded.”—(Church and Brodribb.)

‘Nihil debet esse in philosophia commentitiis fabellis loci.”
Cicero. De Divinatione, IT, 88, 80.
‘*There should be no place in philosophy for fanciful stories.”

‘* Nihil decet invita Minerva, ut aiunt, id est adversante et repugnante
natura.” Cicrro. De Officus, I., 31, 110.

‘*Nothing is becoming to us which is against the will of Minerva, as the
saying is: that is to say, contrary to, or repugnant to, nature.”

‘‘ Nihil enim est tam contrarium rationi et constantiae quam fortuna.”
Cicero. De Divinatione, II., 7, 18.
‘* Nothing is so unreasonable and inconsistent as fortune.”

“‘ Nihil enim honestum esse potest quod justitia vacat.”
CICERO. De Officiis, I., 19, 62.
‘* Right cannot be where justice is not.

‘Nihil enim in speciem fallacius est, quam prava religio.”’
Livy. Histories, XXXIX., 16.

‘‘There is nothing that is more often clothed in an attractive garb than a
false creed.”

\* Nihil enim pejus est iis, qui paullum aliquid ultra primas litteras
progressi, falsam sibi scientiae persuasionem induerunt.”’
QUINTILIAN. De Institutione Oratoria, I., 1, 8.
‘‘There is nothing more detestable than a man who, because he has

learned a little more than the alphabet, thinks that he has been
initiated into the deepest secrets of science.”

“Nihil enim rerum ipsa natura voluit magnum effici cito.”
QuINTILIAN. De Institutione Oratoria, X., 8, 4.
‘* Nature herself has never attempted to effect great changes rapidly.”

‘* Nihil enim semper floret, aetas succedit aetati.”’
Cicero. Philippica, XI., 15, 39.
‘* Nothing flourishes for ever ; each generation gives place to its successor.”
‘‘ Nihil esse tam sanctum (dictitat) quod non violari, nihil tam munitum
quod non expugnari pecunia possit.”’
CicERO. In Verrem, I., 2, 4.
‘‘There is no sanctuary so holy that money cannot profane it, no fortress
so strong that money cannot take it by storm.”
‘* Nihil est ab omni
Parte beatum.”’ Horace. Odes, II., 16, 27.
‘* There’s nothing that from every side is blest.”
‘ Nihil est aliud bene et beate vivere, nisi honeste et recte vivere.”’
CicERO. Paradoxa, I., 15.

“To eer and happily is nothing else than to live honestly and up-
rightly

NIHIL EST, ANTIPHO—NIHIL EST INCERTIUS. 159

** Nihil est, Antipho,
Quin male narrando possit depravarier.”
TERENCE. Phormio, Act IV., Sc. IV., 15.—(Geta.)
‘© No tale’s so good
But in the telling you may spoil it, Antipho.”

“Nihil est autem tam volucre quam maledictum: nihil facilius
emittitur, nihil citius excipitur, nihil latius dissipatur.”
Cicero. Pro Plancio, XXIII, 57.
‘“‘There is nothing swifter than calumny ; nothing is more easily set on
foot, more quickly caught up, or more widely disseminated.”

+¢Nihil est enim aptius ad delectationem lectoris, quam temporum
varietates, fortunaeque vicissitudines: quae etsi nobis optabiles
in experiendo non fuerunt, in legendo tamen erunt jucundae.
Habet enim praeteriti doloris secura recordatio delectationem.”’
Ciczero. Ad Familiares, V., 12, 4.
‘There is nothing better calculated to delight your reader than the vicis-
situdes of fortune, and the changes which time brings with it: though,
while we experienced them, they have seemed perhaps undesirable,
et we shall find pleasure in reading of them. It is delightful when
in smooth water to recall the stormy times that are past.”

**Nihil est enim de quo minus dubitari possit, quam et honesta ex-
petenda per se, et eodem modo turpia per se esse fugienda.”
Cicero. De Fimbus, III, 11, 38.

‘¢ There is nothing about which we can have less doubt, than that good is
to be sought for its own sake, and evil for its own sake to be avoided.”

‘(Nihil est enim tam insigne nec tam ad diuturnitatem memoriae
stabile, quam id in quo aliquid offenderis.”
Cicero. De Oratore, I., 28, 129.

‘¢ Nothing attracts so much attention, or retains such a hold upon men’s
memories, as the occasion when you have made a mistake.”

+‘ Nihil est enim tam miserabile quam ex beato miser.”’
CiczeRo. De Partitione Oratoria, XVII., 57.

‘¢ Nothing is so pitiable as a poor man who has seen better days.”

+‘ Nihil est enim tam molle, tam tenerum, tam aut fragile aut flexibile,
quam voluntas erga nos, sensusque civium: qui non modo
improbitati irascuntur candidatorum, sed etiam in recte factis

saepe fastidiunt.”’ Cicero. Pro Milone, XVI, 42.
‘¢There is nothing so susceptible, so tender, so easily broken or bent, as
the goodwill and friendly disposition towards us of our fellow-citizens.
Not only are they alienated by any want of uprightness on the part of
those seeking their suffrages, but at times even they take exception to

what has been rightly done.”

*‘ Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil
fallacius ratione tota comitiorum.” .
Cicero. Pro Murena, XVII, 36.
‘‘ Nothing is more uncertain than the masses, nothing more difficult to
gauge than the temper of the people, nothing more deceptive than the
opinions of the electors.”

160 NIHIL EST MISERIUS—NIHIL NON AGGRESSUROS.

‘Nihil est miserius quam animus hominis conscius,
Sicut me habet.’’
Pravutys. Mostellaria, Act III., Sc. I., 12.—(Trario.)

‘* Nothing so wretched as a guilty conscience,
And such plagues me.”—(Bonnell Thornton.)

‘Nihil est miserum, nisi cum putes.”
BoEtuHius. De Consolatione Philosophiae, II., Prosa 4.

‘* Nothing is lamentable unless you think it so.”

‘‘Nihil est, quod studio et benevolentia, vel amore potius, effici nom
possit.”” Cicero. Ad Familtares, III., 9, 1.
‘There is nothing which cannot be accomplished by affection and kindli-
ness, or perhaps, I should say, by love.”

‘‘ Nihil est tam fallax quam vita humana, nihil tam insidiosum: nom
mehercules quisquam illam accepisset, nisi daretur inscientibus.”
Seneca. Ad Marciam, de Consolatione, XXII., 3.
‘* Nothing is more deceptive than human life, nothing more full of snares:
it is a gift that none would ever have accepted, were it not that it is.
given to us when we are ignorant of its meaning.”

‘Nihil est tam incredibile quod non dicendo fiat probabile; nihil tam
horridum, tam incultum, quod non splendescat oratione et.
tanquam excolatur.” CicERO. Paradoxa, Proemium, 3.

‘‘There is nothing too incredible to be rendered probable by a skilful
speaker; there is nothing so uncouth, nothing so unpolished, that.
eloquence cannot ennoble and refine it.”

‘‘Nihil est toto, quod perstet, in orbe.

Cuncta fluunt, omnisque vagans formatur imago.”
Ovip. Metamorphoses, XV., 177..

“There’s nothing constant in the universe,
All ebb and flow, and every shape that’s born
Bears in its womb the seeds of change.’’

‘¢ Nihil in bello oportere contemni.”’
CorNnELIUs NeEpos. Thrasybulus, 2.

‘* Nothing in war is unimportant enough to be overlooked.”
‘Nihil in discordiis civilibus festinatione tutius, ubi facto magis quam:
consulto opus est.” Tacitus. History, I., 62.
‘* In civil strife, where action is more necessary than deliberation, nothing:
is safer than haste.”—(Church and Brodribb.)

‘‘ Nihil in hominum genere rarius perfecto oratore inveniri potest.”
CicERO. De Oratore, I., 28, 128.
‘* Nothing is more rarely found among men than a consummate orator.”
‘Nihil magis aegris prodest quam ab eo curari & quo volunt.”
Marcus SENEcA. Excerpta Controversiarum, IV., 5.
‘¢ Nothing helps the sick more than to be attended by the doctor of their-

choice.”
‘‘Nihil non aggressuros homines, si magna conatis magna praemia.
proponantur.” Livy. Histories, IV., 35.

‘¢There is nothing men will not attempt when great enterprises hold out
' the promise of great rewards.”

NIHIL PECCAT—NIL AGIT EXEMPLUM. 161

“ Nihil peccat, nisi quod nihil peccat.”
PLINY THE YOUNGER. Epustolae, [X., 26.
‘* He has no faults, except that he is faultless.”

‘‘Nibil perpetuum, pauca diuturna sunt.”
Spneca. Ad Polybium, de Consolatione, I., 1.

‘* Nothing is everlasting, little even of long duration.”

‘‘ Nihil potest placere quod non decet.”’
QUINTILIAN. De Institutione Oratoria, I., 11, 11.

‘‘ Nothing can be pleasing which is not also becoming.”

‘“Nibil quicquam homini tam prosperum divinitus datum, quin ei
tamen admixtum sit aliquid difficultatis, ut etiam in amplissima
quaque laetitia subsit quaepiam vel parva quaerimonia, conjuga-
tione quadam mellis et fellis.’ ApuLEr1us. Florida, IV., 18.

‘* Never have the gods bestowed on man prosperity so complete as not to
be in combination with some degree of difficulty, so that beneath our

keenest joys lurks some small discontent, a blending, as it were, of
honey and gall.”

“Nihil rerum mortalium tam instabile ac fluxum est quam fama
potentiae non sua vi nixa.”’ Tacitus. Annals, XIII, 19.

‘* Of all things human the most precarious and transitory is a reputation
for power which has no strong support of its own.”
—(Church and Brodribb.)

‘‘Nihil tam saeque proderit quam quiescere et minimum cum ailiis
loqui, plurimum secum.” Seneca. Epistolae, CV., 6.

‘There is nothing more salutary than quiescence, and little converse with
others, much with oneself.”

‘Nihil tam difficile est quin quaerendo investigari possiet.”’
TERENCE. Heautontimorumenos, Act IV., 2, 8.—(Syrus.)

‘* Nothing so difficult but may be won
By industry.”—(George Colman.)
“Nihil tam utile est, ut in transitu prosit; distringit librorum
multitudo.” Seneca. Lpistolae, II, 3.

‘There is nothing so useful that it will be of service to us in passing ; we
are only distracted by a multitude of books.”

‘‘ Nihilne esse proprium cuiquam ?’”’
Terence. Andria, Act IV., Sc. III., 1.—(Mysis.)
‘*Can we securely then count nothing ours ?””—(George Colman.) -

‘‘ Nil actum credens, quum quid superesset agendum.”
Lucan. Pharsalia, ITI., 657.

“‘Thinking nought done, while aught remained undone.”

‘* Nil agit exemplum, litem quod lite resolvit.”’
Horace. Satires, II., 8, 103,

‘<Pwill not do
To shut one question up by opening two.”—(Conington.)
II

162 NIL AGIT QUI—NIL INTRA EST OLEAM.

‘‘ Nil agit qui diffidentem verbis solatur suis ;
Is est amicus, qui in dubia re juvat, ubi re est opus.”
Pravurus. FEpidicus, Act I., Sc. II., 9.—({Stratippocles.)
‘* The man that comforts a geepowes friend
With words alone does nothing. He’s a friend
Indeed, who proves himself a friend in need.”
—(Bonnell Thornton.)

‘¢ Nil desperandum Teucro duce et auspice Teucro.”’
Horace, Odes, I., 7, 27.
‘**Tis Teucer leads, ’tis Teucer breathes the wind ;
No more despair.” —(Conington.)

“Nil dictu foedum, visuque haec limina tangat,
Intra quae puer est.” JUVENAL. Satvres, XIV., 44.
‘* Swift from the roof where youth, Fuscinus, dwell,
Immodest sights, immodest sounds expel ;
The place is sacred.”—(Giford.)

‘¢ Nil ego contulerim jucundo sanus amico.”’
Horace. Satires, I., 5, 44.

‘* While sense abides,
A friend to me is worth the world besides.” —(Conington.)

‘* Nil ego, quod nullo tempore laedat, amo.”
Ovip. Amores, II., 19, 8.

‘*T love not that which never gives me pain.”

‘Nil erit ulterius, quod nostris moribus addat
Posteritas: eadem cupient facientque minores.
Omne in praecipiti vitium stetit.” JUVENAL. Satires, I., 147.
‘* Nothing is left, nothing, for future times,

To add to the full catalogue of crimes ;
The baffled sons must feel the same desires,
And act the same mad follies as their sires.
Vice has attained its zenith.” —(Gifford.)

“ Nil fuit unquam
Sic impar sibi.” Horacg. Satires, I., 8, 18.
‘*So strange a jumble ne’er was seen before.”—(Conington.)

‘“ Nil habet infelix paupertas durius in se,
Quam quod ridiculos homines facit.”” JuvENau. Satires, IIT., 152.
**O Poverty, thy thousand ills combined
Sink not so deep into the generous mind,
As the contempt and laughter of mankind !”—(Gifford.)

‘‘ Nil intentatum nostri liquere poetae.”
Horace. De Arte Poetica, 285.
‘‘ There is no theme our poets have not tried.”
‘‘Nil intra est oleam, nil extra est in nuce duri.”
Horace. LEpistolae, II., 1, 31.

‘‘They may prove as well
An olive has no stone, a nut no shel}.”- ~{ Jonington.)

NIL MIHI DAS VIVUS—NIL SINE MAGNO. 163

*‘ Nil mihi das vivus: dicis post fata daturum.
Si non es stultus, scis, Maro, quid cupiam.”’
Martiat. Epigrams, XI., 67, 1.

‘‘ Living you give me nought, but say you'll give when you are dead.
If you're not foolish, Maro, sure, you know what I desire.”

‘Nil mortalibus arduum est.” Horace. Odes, I., 3, 37.
‘* Nought is there for man too high.”—(Conington.)

‘* Nil non mortale tenemus
Pectoris exceptis ingeniique bonis.
En ego, cum patria caream, vobisque, domoque,
Raptaque sint, adimi quae potuere mihi,
Ingenio tamen ipse meo comitorque fruorque ;
Caesar in hoc potuit juris habere nihil.”’
Ovip. Tristia, IIL, 7, 48.

‘¢ All that we own is mortal, save what’s good
In heart and brain. Lo! I have lost my friends,
My home and country; all that could be ta’en
Has been rapt from me, yet my intellect
Is still my own, my comrade and my joy—
There even Cesar’s might can naught avail.”

“‘Nil obstet tibi, dum ne sit te ditior alter.”
Horace. Satires, I., 1, 40.

‘*Nought can deter thee, while there lives
A richer than thyself.”

‘Nil opus invidia est; procul absit gloria vulgi:
Qui sapit, in tacito gaudeat ille sinu.”
TrBuLLus. Llegies, IV., 13, 7.
‘*No envy I desire, and I scorn
The plaudits of the mob: the wise is he
Who, silent, locks his joy within his heart.”

‘Nil prodest, quod non laedere possit idem.
Igne quid utilius? Si quis tamen urere tecta
Comparat, audaces instruit igne manus.”
Ovip. Tristia, IT., 266.
‘* Nought aids which may not also injure us.

Fire serves us well, but he who plots to burn
His neighbour’s roof-tree arms his hands with fire.”

*¢ (Denique) nil sciri si quis putat, id quoque nescit,
An sciri possit, qui se nil scire fatetur.”
Lucretius. De Rerum Natura, IV., 468.
‘*Who thinks that nothing can be known, e’en knows not this,
Whether it can be known or no, for he admits
That he knows nothing.”

‘Nil sine magno
Vita labore dedit mortalibus.”’ Horace. Satires, I, 9, 59.

‘In this world of ours
The path to what we want ne’er runs on flowers.” —(Conington.)

164 NIL SUPER IMPERIO—NIMIRUM INSANUS,

‘* Nil super imperio moveor; speravimus ista,
Dum fortuna fuit; vincant quos vincere mavis.”’
Virncirn. Aineid, X., 42.

‘ ‘Tis not for empire now I fear;
That was a hope which once was dear,
But let it : our blood is spilt,
Yet give the victory where thou wilt.”—( Conington.)

‘Nil unquam invita donabis conjuge; vendes
Hac obstante nihil; nihil, haec si nolet, emetur.”
J UVENAL. ria VI., 212.

‘N ught must be given, if she opposes;
If she opposes, must be sold or bought. ne pord. )

‘‘Nimia est miseria, pulchrum esse hominem nimis.”
Puavutus. Miles Gloriosus, Act I., Sc. I., 68.—(Pyrgopolinices.)

‘What a plague it is to be too handsome.”—(Bonnell Thornton.)

‘‘ Nimia est voluptas, si diu abfueris domo,
Domum si redieris, si tibi nulla est aegritudo animo obviam.”
Pravutus. Stichus, Act IV., Sc. I., 18.—(Epignomus.)

‘Well, I am now at home,
And being so, one feels too great’s the pleasure,
When, after absence, one finds all things well.”
—(Bonnell Thornton.)

‘‘ Nimia illaec licentia
Profecto evadet in aliquod magnum malum.”
TERENCE. Adelphi, Act ITI., Sc. IV., 68.—(Demea.)

‘‘Immoderate indulgence must produce
Some terrible misfortune in the end.”—(George Colman.)

‘‘Nimirum haec est illa praestans et divina sapientia, et perceptas
penitus et pertractatas res humanas habere; nihil admirari,
cum acciderit ; nihil, antequam evenerit, non evenire ee
arbitrari.” Cicero. Tusculanae Disputationes, ITT., 14, 30

*““The highest, the divine wisdom consists in having investigated and
mastered the innermost nature of all that pertains to mankind; in
being surprised at nothing which happens, and in believing, before the
event, that everything is possible.”

‘‘ Nil admirari, prope res est una, Numici,
Solaque, quae possit facere et servare beatum.”
Horace. Lpistolae, I, 6, 1.

‘*Not to admire, Numicius, is the bes
The only way to make and keep nen ‘blest.’ "—(Conington.)

‘‘Nimirum insanus paucis videatur, eo quod
Maxima pars hominum morbo jactatur eodem.”
Horace. Satires, II., 8, 120.

‘¢Few men can see much madness in his whim
Because the mass of mortals ail like him. *_(Conington. )

NIMIRUM SAPERE—NISI TUvU ILLI. 165

«¢Nimirum sapere est abjectis utile nugis,
Et tempestivum pueris concedere ludum.”
Horace. Lpistolae, IT., 2, 141.
‘* Wise men betimes will bid adieu to toys,
And give up idle games to idle boys.”—(Conington.)

‘‘ Nimis vile ’st vinum atque amor,
Si ebrio atque amanti impune facere, quod lubeat, licet.”’
Pravutus. Aulularia, IV., 10, 20.—(EHuclhio.)
** Worthless indeed
Are wine and love, if with impunit
The drunkard and the lover work their will.”

‘‘Nimium altercando veritas amittitur.”’ PuBLILIUS SyRus, 326.
‘*In a heated argument we are apt to lose sight of the truth.”

‘“‘Nimium boni est, cui nihil est mali.”
Ennivus. Fragment Incerte, XX.
‘¢ He is too fortunate who has no misfortunes.”

‘¢Nimium difficile ’st reperiri amicum, ita ut nomen cluet,
Cui tuam cum rem credideris, sine omni cura, dormias.”’
Puavutrus. Trinummus, IIT., 1, 19.—(Stasimus.)
‘Tis very difficult to find a friend
More than in name, to whom your near concerns
Having entrusted, you may keep at ease.”—(Bonnell Thornton.)

‘‘Nimium enim risus pretium est, si probitatis impendio constat.”
QuintTiniAN. De Institutione Oratoria, VI., 3., 35.
‘* We pay too much for a laugh if it is at the expense of our honesty.”

‘‘ Nisi carenti doloribus morbisque, vita ipsa poena fuit.”
Puiny THE ExpER. Natural History, XXVIII, 1.

‘* Life is in itself a punishment, save to the man who has neither sorrows
nor ill-health.”

“ Nisi forte rebus cunctis inest quidam velut orbis, ut quem ad modum
temporum vices, ita morum vertantur; nec omnia apud priores
meliora, sed nostra quoque actas multa laudis et artium imitanda
posteris tulit.”’ Tacitus. Annals, ITI., 55.

‘Or possibly there is in all things a kind of cycle, and there may be moral
revolutions just as there are changes of seasons. Nor was everything
better in the past, but our own age too has produced many specimens
of excellence and culture for posterity to imitate.”

—(Church and Brodribb.)
‘¢ Nisi tu illi drachmis fleveris argenteis,
Quod tu istis lacrimis te probare postulas,
Non pluris refert, quam si imbrem in cribrum geras.”’
Puautus. Pseudolus, Act I., Sc. I., 98.—(Pseudolus.)
iz
You could weep silver drachmas in her lap,
All you can do to endear you by your tears
Would be but sending water in a sieve.”
-—(Bonnell Thornton.)

166 NISI UTILE EST—NOLO VIRUM FACILI.

‘ Nisi utile est quod facimus, stulta est gloria.
Nihil agere, quod non prosit, fabella admonet.”’
PHaEeprvus. Fables, III., 17, 12.
‘* Unless our deeds bear fruit, their fame’s but foolishness—
‘Do nothing or do good’ ’s the burden of my tale.”

‘‘ Nobilis equus umbra quoque virgae regitur: ignavus ne calcari quidem
concitari potest.”
Quintus Curtius. De Rebus Gestis Alexrandri Magni, VIT., 4, 18.
‘¢ A well-bred horse is controlled by the mere shadow of the whip; a slug-
gish one is not roused even by the spur.”

‘¢ Nobilitas sola est et unica virtus.” JuvENAL. Satires, VIITI., 20.
‘¢ Virtue alone is true nobility.”—(Gifford.)

*¢ Nobis ad belli auxilium pro nomine tanto |
Exiguae vires.” VirGin. Aoneid, VIITI., 472.
‘¢ Although a mighty name be ours,
Yet scanty are our martial powers.” —(Conington.)

‘Nobis cum semel occidit brevis lux,
Nox est perpetua una dormienda.”’ CaTULLUs. Carmina, V., 5.

‘¢ When once the sun of our brief day has set,
There follows but a night of endless sleep.”

“Nobis non licet esse tam disertis
Qui Musas colimus severiores.”” Martiat. Epigrams, [X., 12, 16.

‘*We may not strive for elegance
Who cultivate a sterner Muse.”

‘Noli adfectare quod tibi non est datum,
Delusa ne spes ad querelam recidat.”
Puareprvus. Fables, IITI., 18, 14.

‘* Strive not to gain what not to thee is given;
Thus shalt thou ne’er complain of hopes betrayed.”

‘** Noli homines blando nimium sermone probare :

Fistula dulce canit, volucrem dum decipit auceps.”’
Dionysius Cato. Disticha de Mortbus, I., 27.

‘* Trust not a man with too caressing tongue ;
With sweet-toned pipe the fowler snares the bird.”

‘** Noli me tangere.” Top VuteatTeE, St. John, XX., 17.
‘*Touch me not.”

** Nolo quod cupio statim tenere,
Nec victoria mi placet parata.’’
PETRONIUS ARBITER. Satyricon, Cap. 15.
**T do not care to gain at once what I desire,
Nor is a victory sweet which costs me naught.”

“Nolo virum facili redimit qui sanguine famam ;
Hunce volo, laudari qui sine morte potest.”
MartiaL. Epigrams, I., 8 (9), 5.
‘© Not him I love, who with his life’s blood buys his fame,
But him who living earns the meed of praise.”

NOMEN ATQUE OMEN—NON DOLET HIC. 167

“Nomen atque omen.”
Puautus. Persa, Act IV., Sc. IV., 78.—(Toxilus.)

‘¢ An omen in the name.”

‘*Non aetate verum ingenio adipiscitur sapientia.”
Pravtus. Trinummus, Act IT., Se. IT., 88.—(Philto.)

‘**Tis not by years that wisdom is acquired,
But waits on disposition.” —(Bonnell Thornton.)
*‘ Non alio facinore clari homines, alio obscuri necantur.”’
Cicero. Pro Milone, VII, 17.
‘‘ We do not inflict the death penalty for one crime on men of note, and for
another on men of no position.”
‘‘Non amo nimium diligentes.”’
Scipio AFRICANUS. (Cicero, De Oratore, IT., 67, 272.)
‘**¥ do not like people to be too assiduous.”
‘“Nocere saepe nimiam diligentiam.”
PLINY THE ELDER. Natural History, XXXV., 36, 10.
‘*Too great assiduity is often harmful.”
‘*Non amo te, Sabidi, nec possum dicere quare,

Hoc tantum possum dicere, non amo te.”’
MartTiaL, Epigrams, I., 32 (33), 1.

‘*T do not love thee, Dr. Fell,
The reason why I cannot tell,
But this alone I know full well,
I do not love thee, Dr. Fell.” —(Zom Brown.)

‘‘Non bene conveniunt nec in una sede morantur
Majestas et amor.”’ Ovip. Metamorphoses, IT. , 846.
‘‘There is no brotherhood ’twixt love and dignity,
Nor can they share the same abode.”
‘Non bene olet, qui bene semper olet.”
MartiaL. Epigrams, II., 12, 4.
‘* Who uses perfumes has good reasons for it.”
‘‘Non cuivis homini contingit adire Corinthum.”
Horacs. LEpistolae, I. 17, 36.
‘* Corinth town is fair,
But ’tis not every man that can get there.” —(Conington.)
‘*‘Non damnatio sed causa hominem turpem facit.”
SenEcA. De Moribus, 1238.
‘* Tt is not the condemnation but the crime that disgraces a man.”
‘Non datur ad Musas currere lata via.”
Propertius. Elegies, IV.,1, 14 (IIT, 1, 14).
‘* There is no royal road to poesy.”
‘Non dolet hic, quisquis laudari, Gellia, quaerit,

ile dolet vere, qui sine teste dolet.”
MartTIaL. Epigrams, I., 33 (34), 3

: pepe not much who grieves to merit praise ;
is grief is real who grieves in solitude,”

168 NON DOMUS—NON ENIM OMNIS.

‘Non domus et fundus, non seris acervus et auri
Aegroto domini deduxit corpore febres,
Non animo curas.”’ Horace. LEpistolae, I., 2, 47.
‘* Not house or grounds, not heaps of brass and gold
Will rid the frame of fever’s heat and cold,
Or cleanse the heart of care.”—(Conington.)

‘‘Non eadem est aetas, non mens,” Horack. LEpistolae, I., 1, 4.
‘* My age, my mind, no longer are the same.”

‘¢ Non eadem ratio est sentire et demere morbos.”
Ovip. Epistolae ex Ponto, IIT., 9, 15.

‘To feel our ills is one thing, but to cure them
Is different quite.”

‘¢Non ego hoc ferrem calidus juventa
Consule Planco.”’ Horace. Odes, III., 14, 27.

‘* How had I fired in life’s warm May,
In Plancus’ year !”—(Conington.)

*¢ Non ego illam mihi dotem duco esse, quae dos dicitur ;
Sed pudicitiam et pudorem, et sedatum cupidinem,
Deum metum, parentum amorem et cognatum concordiam.”
Praurus. Amphitryo, Act II., Sc. II., 209.—(Alcumena.)
‘‘T hold not that my portion which is called so,
But honour, modesty, subdued desires,
Fear of the gods, affection for my parents,
And friendship with my kindred.”—{Bonnell Thornton.)

‘‘Non ego ventosae plebis suffragia venor
Impensis cenarum et tritae munere vestis.’’
Horacs. LEpistolae, I., 19, 37.
‘*T stoop not, I, to catch the rabble’s votes
By cheap refreshments or by cast-off coats.” —(Conington.)

‘¢Non enim gazae neque consularis
Summovet lictor miseros tumultus
Mentis et curas laqueata circum

Tecta volantes.” Horace. Odes, IT., 16, 9.
‘No pomp, no lictor clears the way
’*Mid rabble-routs of troublous feelings,
Nor quells the cares that sport and play
Round gilded ceilings.” —(Conington.)

‘‘Non enim hominum interitu sententiae quoque occidunt, sed lucem
auctoris fortasse desiderant.”’
Cicero. De Natura Deorum, I., 5, 11.

‘* A man’s utterances do not die with him, but they lose, perhaps, something
of the brilliancy with which he endowed them.”
‘‘Non enim numero haec judicantur, sed pondere.”’
Ciczero. De Officits, II., 22, 79. °
‘¢ Not number but weight is our test in these matters.”
‘¢Non enim omnis error stultitia est dicenda.”
CicrrRo. De Divinatione, IT., 43, 90.
‘¢ We must not say that every mistake is a foolish one.”

NON ENIM SOLUM—NON EXERCITUS. 169

«‘Non enim solum ipsa fortuna caeca est, sed eos etiam plerumque
efficit caecos quos complexa est.” °
Cicero. De Amicitia, XV., 54.
‘* Not only is fortune herself blind, but she generally blinds those on whom
she bestows her favours.”

<‘Non enim tam auctoritatis in disputando, quam rationis momenta
quaerenda sunt.” Crczro. De Natura Deorum, I., 5, 10.

‘* We should in discussion rather seek force of argument than of authority.”

as Non enim temere nec fortuito sati et creati sumus.”’
Cicero. Tusculanae Disputationes, I., 49, 118.

‘* We were not begotten and born for nothing, or haphazard.”

**Non esse consuetudinem populi Romani, ullam accipere ab hoste
armato conditionem.”’
Cassar. De Bello Gallico, V., 41.—(Quintus Cicero to the Nervii.)
‘*It is not the Custom of the Roman people to make any conditions with
an enemy under arms.”

‘¢Non est ad astra mollis e terris via.”
Seneca. Hercules Furens, 441.—(Megara.)

‘Not smooth the road that leads from earth to heaven.”

*¢Non est, crede mihi, sapientis dicere ‘ Vivam’.
Sera nimis vita est crastina; vive hodie.”
MartiaL. Epigrams, I., 15 (16), 11.
‘* No wisdom ’tis to say ‘I’ll soon begin to live’.
"Tis late to live to-morrow ;. live to-day.”

“‘Non est enim consilium in vulgo, non ratio, non discrimen, non
diligentia: semperque sapientes ea quae populus fecisset ferenda,
non semper laudanda, duxerunt.”

Cicero. Pro Planciw, IV., 9.
‘‘The mob have no judgment, no discretion, no discrimination, no con-
sistency ; and it has always been the opinion of men of sense that
popular movements must be acquiesced in, but not always commended.”

‘* Non est jocus esse malignum.
Nunquam sunt grati, qui nocuere sales.”
SenEcA. Epigrams, V., 17.
‘* Malice is not jest;
There’s nothing pleasing e’er in wit that stabs.”

‘Non est paupertas, Nestor, habere nihil.”
MartiaL. Epigrams, XI., 32, 8,
‘*Tt is not poverty to nothing have.”

‘Non est vivere, sed valere, vita.”” MartiaL. Epigrams, VI., 70, 15.
‘¢Tt is not life to live, but to be well.”

~‘Non exercitus neque thesauri praesidia regni sunt, verum amici: quos
neque armis cogere, neque auro parare queas, officio et fide
pariuntur.” SatLusr. Jugurtha, X.
‘* Neither the army nor the treasury, but friends, are the true supports of
the throne; for friends cannot be collected by force of arms, nor
purchased with money; they are the offspring of kindness and
sincerity.”

170 NON EXIGUUM—NON IN MARI.

‘‘Non exiguum temporis habemus; sed multa perdidimus.”
' Seneca. De Brevitate Vitae, I., 3.
‘‘It is not that we have but little time, but that we have lost so much.”

“Non facile dijudicatur amor verus et fictus, nisi aliquod incidat
ejusmodi tempus, ut, quasi aurum igni, sic benevolentia fidelis
periculo aliquo perspici possit.’’

Ciczro. Ad Familiares, IX., 16, 2.
‘‘Tt is not easy to distinguish between true and false affection, unless there
occur one of those crises in which, as | gold i is tried by fire, so a faithful
friendship may be tested by danger.”

‘¢Non facile solus serves quod multis placet.”
Pusiitius Syegvs, 336.
‘‘ Tt is not easy to keep to yourself what many desire.”

‘‘Non facit nobilem atrium plenum fumosis imaginibus.”
StnEca. Epistolae, XLIV,, 5.

‘‘Tt is not a gallery full of dusty family portraits that makes a man a
gentleman.”

‘‘Non faciunt meliorem equum aurei freni.”
Seneca. Lpistolae, XLI., 6.

‘* A gilded bit does not make a bad horse a good one.”

‘Non fit sine periclo facinus magnum et memorabile.”’
TERENCE. Heautontimorumenos, Act II., Sc. ITI., 78.—(Syrus.}

‘*No great and memorable deed is e’er
Accomplished without danger.”

*“ Non fumum ex fulgore, sed ex fumo dare lucem
Cogitat.”’ Horacs. De Arte Poetica, 148.

‘* Not smoke from fire his object is to bring ;
But fire from smoke,—a very different thing.” —(Conington.)

‘‘Non idem semper dicere, sed idem semper spectare debemus.”
Cicero. Ad Familiares, I., 9, 21.

‘¢ We are not bound always to hold the same language, but we are bound
to be constant in our aims.’

‘¢Non ignara mali miseris succurrere disco.”
Viren. Aineid, I., 680.
‘* Myself not ignorant of woe,
Compassion I have learnt to show.” —(Conington.}

‘‘Non in Caesare tantum
Nomen erat, nec fama ducis; sed nescia, virtus
Stare loco, solusque pudor non vincere bello.”
Lucan. Pharsalia, I., 148.
** Not great in name alone, or warlike fame,
Was Cesar; but no rest his valour knew,
And nothing, save defeat, he counted shame.”

“Non in mari tantum aut in proeliis vir fortis apparet; exhibetur
etiam in lectulo virtus.”
Seneca. De Remediis Fortuitorum, VI, 1.

“It is not my. at sea or in battle that a man’s bravery is displayed ,
courage is shown even in the bed-chamber.”

NON INGENERANTUR—NON, MIHI SI. I7L

“Non ingenerantur hominibus mores tam a stirpe generis ac seminis:
ee ex iis rebus quae ab ipsa natura loci et a vitae consuetu-
ine suppeditantur, quibus alimur et vivimus.”
Ciczro. De Lege Agraria, II., 35, 95.
‘6 Character is not so much born with us, as a consequence of heredity and.
descent, but is rather the growth of circumstances dependent on
locality and habit, the circumstances of our life and development.”

“Non intelligunt homines, quam magnum vectigal sit parsimonia.”
CiczRO. Paradoxa, VI., 3, 49.

‘* Men do not understand how valuable a possession is frugality.”

*‘ Non is solum gratus debet esse qui accepit beneficium, verum etiam
is cui potestas accipiendi fuit.”
Cicero. De Provincus Consularibus, XVII., 41.

‘¢ Gratitude should not be confined to him who has accepted a favour, but.
should be felt also by him who has had the opportunity of accepting.”

Non laudandus est, quoi credit plus qui audit, quam qui videt ;
Non placet, cum illi plus laudant, qui audiunt, quam qui vident; _,
Pluris est oculatus testis unus, quam auriti decem.

Qui audiunt, audita dicunt; qui vident plane sciunt.”
Pravutus. Truculentus, Act II., Sc. VI., 6.—(Stratophanes.)
‘*T don’t commend the man, who rather trusts
His ears than eyes.—It discomposes me
When those are louder in their commendations,
Who’ve only heard reports, than those who saw
The deeds performed.—And one eye-witness weighs
More than ten hearsays. Seeing is believing
All the world o’er.”—(Bonnell Thornton. )

‘Non maxumas quae maxumae sunt interdum irae injurias
Faciunt; nam saepe est, quibus in rebus alius ne iratus quidem est,
Quum de eadem causa est iracundus factus inimicissimus.”
TERENCE. Hecyra, Act III., Sc. I., 27.—(Parmeno.)
‘‘The greatest quarrels do not always rise
From deepest injuries. We often see
That which would never move another’s spleen
Render the choleric your worst of foes.” —(George Colman.)

* Lis minimis verbis interdum maxima crescit.”’
Dionysius Cato. Disticha de Moribus, IT., 11.

‘¢ From lightest words sometimes the direst quarrel springs.”

‘Non metuit mortem, qui scit contemnere vitam.”
Dionysius Cato. Disticha de Moribus, IV., 22.

‘* He fears not death who has learnt to despise life.”

‘‘Non, mihi si linguae centum sint oraque centum,
Ferrea vox, omnis scelerum comprendere formas,
Omnia poenarum percurrere nomina possim.”
VIRGIL. Aineid, VI., 625.
‘*No, had I e’en a hundred tongues,
A hundred mouths, and iron lungs,
Those types of guilt I could not show,
Nor tell the forms of penal woe.”—(Conington.)

172, NON MINUS PRINCIPI—NON OMNIS MORIAR.

‘*Non minus principi turpia sunt multa supplicia, quam medico multa
era.” SENEcA. DeC tia, I., 24, 1.

‘Many punishments are no less disgraceful to a prince, than many deaths
to a doctor.”

‘* Non missura cutem, nisi plena cruoris, hirudo.”
Horace. De Arte Poetica, 476.
‘* As leeches stick till they have sucked their fills.” —(Conington.)

‘‘Non modo proditori, sed ne perfugae quidem locus in meis castris

cuiquam fuit.”’ Cicero. In Verrem, IT., 1, 38, 98.
‘* Not only no traitor, but no deserter even, has ever found a place in my
camp.”

‘‘Non nasci homini longe optimum esse (docuit); proximum autem,
quam primum mori.”
Cicpro. Tusculanae Disputationes, I., 48, 114.

** He taught that far the happiest fate for a man was not to be born; the
next happiest to die very early.”

‘‘Non nostrum inter vos tantas componere lites.”
VirGint. Eclogues, ITI., 108.

‘* In quarrels such as these not ours to intervene.”

‘* Non omnia eadem aeque omnibus, here, suavia esse scito.”
Puautus. Asinaria, Act ITI, Sc. II., 51.—(Libanus.)

‘* All things are not alike pleasant to all.”—( Bonnell Thornton. )

‘¢Non omnia possumus omnes.”’ Virein. LEclogues, VITI., 63.
‘‘Some limit must there be to all men’s faculties.”

‘*Non omnibus aegris eadem auxilia conveniunt.”’
Crtsus. De Medicina, III, 1.

‘* The same remedies do not suit every patient.”

‘“‘Non omnis aetas, Lyde, ludo convenit.”’
Puavutus. Bacchides, Act I., Sc. II., 21.—(Pistoclerus.)

‘* Not every age is fit for childish sports.”

‘¢ Non omnis moriar, multaque pars mei
Vitabit Libitinam.”’ Horacg, Odes, III., 80, 6.
‘*T shall not wholly die; large residue
Shall ’scape the queen of funerals.” —(Conington.)

**Cum volet, illa dies, quae nil nisi corporis hujus
Jus habet, incerti spatium mihi finiat aevi:
Parte tamen meliore mei super alta perennis
Astra ferar, nomenque erit indelebile nostrum.”

Ovip. Metamorphoses, XV., 873.
‘When the last day takes wing, and bears with it
The worthless clay o’er which alone it rules,
Then ends the span of my uncertain life;
But high above the stars my nobler self
Shall rise eternal, nor shall time efface
My deathless name,”

NON OPORTERE—NON SEMPER. 173

“Non oportere quemquam a sermone principis tristem discedere
(dicebat). Titus. (Suetonius, VIIT., 8.)

“No one should ever go away sad from an audience with his sovereign.”

‘*Non parcit populis regnum breve.’’ Statius. Thebais, II., 446.
‘* A short reign brings no respite to the masses,”

* Non possidentem multa vocaveris
Recte beatum: rectius occupat
Nomen beati, qui deorum
Muneribus sapienter uti,
Duramque callet pauperiem pati,
Pejusque leto flagitium timet ;
Non ille pro caris amicis
Aut patria timidus perire.”’ Horace. Odes, IV., 9, 45.

‘‘The lord of boundless revenues

Salute him not as happy: no,

Call him the happy, who can use
The bounty that the gods bestow,

Can bear the load of poverty,
And tremble not at death, but sin:

No recreant he when called to die
In cause of country or of kin.”—(Conington.)

‘Non rete accipitri tenditur, neque miluo,
Qui male faciunt nobis: illis qui nihil faciunt tenditur.”’
TERENCE. Phormio, Act IT., Sc. II., 16.—(Phormio.)

‘The net’s not stretched to catch the hawk,
Or kite, who do us wrong; but laid for those,
Who do us none at all.” —(George Colman.)

‘Non satis est pulchra esse poemata; dulcia sunto,
Et quocumque volent animum auditoris agunto.”
Horace. De Arte Poeiwa, 99.

‘* Mere grace is not enough: a play should thrill
The hearer’s soul, and move it at its will.” —(Conington.)

‘‘ Non satis est puris versum perscribere verbis.”’
Horace. Satires, I., 4, 54.

‘Tis not sufficient to combine
Well-chosen words in a well-ordered line.” —(Conington.)

‘‘Non semper ea sunt quae videntur; decipit
Frons prima multos, rara mens intelligit
Quod interiore condidit cura angulo.”
PuHaEpDRvs. Fables, IV., 2, 5.

‘‘ Things are not always what they seem to us;
How many does the outward form deceive !
Rare is the mind that’s skilled to understand
What's carefully concealed behind the mask.”

174 NON SEMPER—NON TAM PORTAS.

‘Non semper placidus perjuros ridet amantes
Jupiter, et surda negligit aure preces.”’
_ Properrius. Elegies, III., 7, 47 (II., 16, 47).
‘* Not always does Jove calmly smile
At lovers’ perjuries, and to their prayers
Turn a deaf ear."

‘¢ Non sentire mala sua non est hominis et non ferre non est viri.”’
Seneca. Ad Polybitum, de Consolatione, XVIT., 2.

‘¢ Not to feel one’s misfortunes is not human, not to bear them is not manly.”

‘¢ Non sentiunt viri fortes: in acie vulnera.”’
Cicero. Tusculanae Disputationes, IT., 24, 58.

‘¢Tn the stress of battle brave men do not feel their wounds.’’

‘‘Non, si male nunc, et olim
Sic erit.”’ Horace. Odes, II., 10, 17.

os Because to-day the Fates are stern,
"Twill not be ever so.”

‘¢ Non sibi, sed domino gravis est, quae servit, egestas.”
Lucan. Pharsalia, ITT., 152.

‘* Dangerous is servile poverty,
Not to itself but to the lord it serves.”

‘‘Non sum occupatus unquam amico operam dare.”
Puautus. Mercator, Act II, Sc. II., 2, 17.—(Lysimachus.)

‘*T’ve always leisure to assist my friend.”—(Bonnell Thornton.)

*¢Non sum qualis eram bonae
Sub regno Cinarae.” Horace. Odes, IV., 1, 3.

‘“‘Trust me, I am not the same
As in the reign of Cinara, kind and fair.”—(Conington.)

«‘Non sunt longa, quibus nihil est quod demere possis ;
Sed tu, Cosconi, disticha longa facis.”
MartiaL. Epigrams, ITI., 77, 7.
‘*No poem’s too long from which you nought can take ;
With you, Cosconius, e’en a distich’s long.”

‘‘ Non tali auxilio nec defensoribus istis
Tempus eget.” VirGit. Aineid, IT., 521.
‘*Not such defenders, not such aid as this,
The times demand.”
«Non tam bene cum rebus humanis agitur, ut meliora pluribus placeant;
argumentum pessimi turba est.”
SENECA. De Vita Beata, IT, 1.
‘* Human affairs are not so well arranged that the wisest counsels find the
most supporters ; the opinion of the mob is a worthless argument.”

‘‘Non tam portas intrare patentes
Quam fregisse juvat.”’ Lucan. Pharsalia, IT., 4438.

‘* Less it delights through open gates to pass,
Than first to break them down.”

NON TEMERARIUM EST—NON, UT INTELLIGERE. 175

*«Non temerarium est, ubi dives blande appellat pauperem.
Jam illic homo aurum me scit habere, eo me salutat blandius.”
Prautus. Aulularia, Act IT., Sc. II., 7.—(Hucli.)

‘*’Tis not for nothing
When a rich man speaks kindly to a poor one.
Now, to be sure, he knows I have got money ;
And therefore he’s so wondrous complaisant.”’
—(Bonnell Thornton.)

*¢ Non tibi illud apparere, si sumas, potest ;
Nisi tu immortale rere esse argentum tibi.
Sero atque stulte, prius quod cautum oportuit,
Postquam comedit rem post rationem putat.”
Pravutus. Trinummus, Act IT., Sc. IV., 12.—(Stasimus.)

‘*' You cannot eat your cake and have it too,
Unless you think pone money is immortal.
The fool too late, his substance eaten up,
Reckons the cost.”—(Bonnell Thornton.)

** Non tu corpus eras sine pectore.” Horaczs. LEpistolae, I., 4, 6.
‘*No brainless trunk is yours.” —(Conington.)

‘‘Non tu nunc hominum mores vides ?
Quojusmodi hic cum fama facile nubitur.
Dum dos est, nullum vitium vitio vortitur.”
Pravutus. Persa, Act III., Sc. I., 57.—(Saturio.)

‘*-You don’t observe the manners of the times—
Girls, of whatever character, get husbands
Easily here,—and so they have but money,

All faults are overlooked.” —(Bonnell Thornton.)

**Non tu scis, cum ex alto puteo sursum ad summum escenderis,
Maximum periculum inde esse, a summo ne rursum cadas? ”’
Puavutus. Miles Gloriosus, Act IV., Sc. IV., 14.—(Palaestrio.)
‘*Do you not know

When from the bottom of a well you’ve mounted

Up to the top, then there's the greatest danger,

Lest from the brink you topple back again ?”

—(Bonnell Thornton.)

**Non tutum est, quod ames, laudare sodali.”
Ovip. De Arte Amand, I., 741.

‘¢"Tis dangerous to praise aught that you love
Before your boon companion.”

‘*Non ut diu vivamus curandum est, sed ut satis.”
Seneca. LEpistolae, XCIIL., 2.
‘*It should be our care not so much to live a long life as a satisfactory one.”

*‘Non, ut intelligere possit, sed, ne omnino possit non intelligere,
curandum,’’
QUINTILIAN. De Institutione Oratoria, VIITI., 2, 24.

‘¢It must be our effort, not so much to make ourselves intelligible, as, above
all things, to avoid being misunderstood.”

176 NON VACAT EXIGUIS—NOS DUO TURBA.,

“Non vacat exiguis rebus adesse Jovi.” Ovip. Trista, IT., 216.
‘* Jove has no leisure to attend to little things.”

‘‘ (Sed) non videmus, manticae quod in tergo est.”
CatuLytus. Carmina, XX. (XXII), 21.

‘* Nought see we of the wallet at our back.”

‘‘Peras imposuit Jupiter nobis duas:
Propriis repletam vitiis post tergum dedit,
Alienis ante pectus suspendit gravem.
Hac re videre nostra mala non possumus;
Alii simu] delinquunt, censores sumus.”’
PHaEpRus. Fables, IV., 10, 1.

‘* Two sacks has Jove upon our shoulders placed :
One hangs behind with our own vices filled,
One, with our neighbours’ weighted, on our breast.
Thus our own failings are concealed from view ;
Let others stumble, swift we criticise.”

“ Aliena vitia in oculis habemus, a tergo nostra sunt.”
Seneca. De Ira, II., 28, 8.

‘The vices of others we have before our eyes; our own are behind
our backs.”

‘‘ Ut nemo in sese tentat descendere; nemo;
Sed praecedenti spectatur mantica tergo.”
Prrsius. Satires, IV., 28.

‘* How few, alas, their proper faults explore !
While on his loaded back, who walks before, .
Each eye is fixed.” —(Gifford.)
‘‘Non vitae, sed scholae discimus.”” Seneca. LEpistolae, CVI., 12.
‘“We learn, unfortunately, the lessons not of life, but of the schools.”

‘¢Nondum Justitiam facinus mortale fugarat ;
Ultima de Superis illa reliquit humum.” Ovip. Fast, I., 249.

‘*Nor yet was Justice banished by men’s crimes;
She, last of all the immortals, left the earth.’’

‘‘Nondum omnium dierum solem occidisse.”’
Livy. Histories, XXXIX., 26.

‘¢'The sun has not yet set for all time.”
‘‘Nos autem, ut ceteri alia certa, alia incerta esse dicunt, sic ab his

dissidentes alia probabilia, contra alia dicimus.”
Cicero. De Officits, IT., 2, 7.

‘Where others say that some things are certain, others uncertain, we,
differing from them, say that some things are probable, others
improbable.”

‘‘Nos duo turba sumus.” Ovip. Metamorphoses, I., 855.
‘¢ We two are to ourselves a crowd.”

NUDO DETRAHERE—NULLA EST IGITUR. 179

‘‘Nudo detrahere vestimenta me jubes,”’
Puavutus. Asinaria, Act I., Sc. I., 79.—(Libanus.)

‘*'You order me to strip the clothes from a naked man.”

‘‘Nudum hominem primum mater Natura profudit ;
Insuper excruciat, niveis quum dentibus armat.”
SrkENvs Samonicus. De Medecina, 1088.
‘* Naked is man of Mother Nature born;
But soon she tortures him, when with white teeth
She arms him.”

‘‘Nudum latro transmittit. Etiam in obsessa via pauperi pax est.”
Spneca. Lpistolae, XIV., 9.

‘*The footpad lets the beggar pass by. Even when the highway is in the
hands of brigands, there is no danger to the poor man.”

‘‘Cantabit vacuus coram latrone viator.”’
JUVENAL. Satires, X., 22.
~ ‘Void of care the beggar trips along,
And, in the spoiler’s presence, trolls his song.”—(Gifford. )

‘¢ Nudus amor formae non amat artificem.”
Proprertius. Elegies, I., 2, 8.
‘“ Naked love
Loves not the beauty that is due to art.”

‘‘Num quis, quod bonus vir esset, gratias diis egit unquam? At quod
dives, quod honoratus, quod incolumis,”’
Ciczro. De Natura Deorum, IITI., 36, 87.
‘*Who was ever known to thank the gods for virtue? But for wealth, for
honour, for safety, many.”

‘“‘ Num tibi cum fauces urit satis, aurea quaeris :
Pocula ?”’ Horacs. Satires, I., 2, 114.
‘‘Surely you do not ask to drink from golden cups,
When you're half dead with thirst ?”

‘‘Nulla aconita bibuntur
Fictilibus.”’ JUVENAL. Satires, X., 25.

‘‘ None from earthen bowls destruction sip.” —({Gifford. )

‘¢ Nulla dies adeo est australibus humida nimbis,
Non intermissis ut fluat imber aquis.
Non sterilis locus ullus ita est, ut non sit in illo
Mixta fere duris utilis herba rubis.
Nil adeo fortuna gravis miserabile fecit,
Ut minuant nulla gaudia parte malum.”’
Ovip. Epistolae ex Ponto, IV., 4, 1.
‘‘The south wind ne’er so fast the rain clouds brings,
That there’s no glimpse of sunshine 'twixt the showers.
No land’s so barren that we may not find
Some useful herb amidst the brambles hidden.
No lot has fortune so unhappy made,
But some joy’s left to ease the sting of pain.”

+¢Nulla est igitur excusatio peccati, si amici causa peccaveris.”
Cicero. De Amicitia, XI., 37.
‘* Tt is no excuse for sin that we sinned for a friend’s sake.”

178 NOSTRA SINE AUXILIO—NOVO MODO TU.

‘Nostra sine auxilio fugiunt bona. Carpite florem,
Qui nisi carptus erit, turpiter ipse cadet.”’
Ovip. De Arte Amandi, IIT., 179.

‘*Qur blessings flee unaided. Pluck the flower,
For if you pluck it not, ’twill fade and fall.”

‘‘ Nostrapte culpa facimus, ut malos expediat esse,
Dum nimium dici nos bonos studemus et benignos.
Ita fugias ne praeter casam, quod aiunt.”’
TERENCE. Phormio, Act V., Sc II., 1.—(Demipho.)

‘Tis our own fault that we encourage rogues,

By overstraining the due character

Of honesty and generosity.

‘Shoot not beyond the mark,’ the proverb Soeorg ‘
—(George Colman.
‘“‘Nota mala res optuma, ’st.””

Prautus. Trinummus, Act I., Sc. IT., 25.—(Megaronides.)

‘* The evil that we know is best.” —(Bonnell Thornton.)

‘“‘ Notissimum quodque malum, maxime tolerabile.”’
Livy. Histories, XXITI., 3.

‘¢ Those ills are easiest to bear with which we are most familiar.”

‘‘Notatio naturae, et animadversio peperit artem.”
Cicrro. Oraior, LV., 183.

‘* Art is born of the observation and investigation of nature.”

*‘ Novi ego amantium animum; advertunt graviter quae non censeas.”’
TERENCE. Heautontimorumenos, Act III., Sc. III., 9.—(Chremes.)
‘**T know the ways
Of lovers; they oft take offence at things
You dream not of.”—(George Colman. )

‘** Novi ego ingenium viri
Indooile: flecti non potest, frangi potest.”
SENEcA. Thyestes, 199.—(Atreus.)

‘*T know the stubborn temper of the man ;
He may be broken but can ne’er be bent.”

‘* Novi ingenium mulierum :
Nolunt ubi velis; ubi nolis cupiunt ultro.”
TERENCE. Hunuchus, Act IV., Sc. VII., 42.—(Gnatho.)

“*T know
The ways of women. When you will, they won't,
And when you won't, they’re dying for you.” —( George Colman.)

‘‘ Novo modo tu, homo, amas; si quidem te quidquam, quod faxis, pudet,
Nihil amas ; umbra es amantum magis, quam amator, Pleusides.”’
Pravutus. Miles Gloriosus, Act ITI., Sc. I., 30.—(Periplectomenes.)

‘*-You are a lover, man, of a new mode,
That you can blush at anything you do.
Go, go, you nothing love.—A lover? no,
The semblance you, and shadow of a lover.”
—(Bonnell Thornton.)

NUDO DETRAHERE-—-NULLA EST IGITUR. 179

‘¢Nudo detrahere vestimenta me jubes,”’
Prautus. Asinaria, Act I., Sc. I., 79.—(Libanus.)

‘¢'You order me to strip the clothes from a naked man.”

‘‘Nudum hominem primum mater Natura profudit ;
Insuper excruciat, niveis quum dentibus armat.”’
SrerEenvs Samonicus. De Medecina, 1038.
‘‘ Naked is man of Mother Nature born
But soon she tortures him, when with ‘white teeth
She arms him.”

‘“‘Nudum latro transmittit. Etiam in obsessa via pauperi pax est.’’
Sznsca. Lpistolae, XIV., 9.

‘‘The footpad lets the beggar pass by. Even when the highway i is in the
hands of brigands, there is no danger to the poor man.’

‘‘Cantabit vacuus coram latrone viator.”’
JUVENAL. Satires, X., 22.
~ _ ‘Void of care the beggar trips along,
And, in the spoiler’s presence, trolls his song.”—(Gtfford.)

‘¢Nudus amor formae non amat artificem.”
Proprertivs. Elegies, I., 2, 8.
‘* Naked love
Loves not the beauty that is due to art.”

‘“‘Num quis, quod bonus vir esset, gratias diis egit unquam? At quod
dives, quod honoratus, quod. incolumis,’’
CrcERo. De Natura Deorum, ITI., 36, 87.

‘*Who was ever known to thank the gods for virtue? But for wealth, for
honour, for safety, many.’

‘Num tibi cum fauces urit satis, aurea quaeris
Pocula?” Horacg. Saitires, I., 2, 114.

‘*Surely you do not ask to drink from golden cups,
When you're half dead with thirst ?”

‘Nulla aconita bibuntur
Fictilibus.” JUVENAL. Satires, X., 25.

‘‘None from earthen bowls destruction sip.”—(Gifford.)

‘¢‘ Nulla dies adeo est australibus humida nimbis,
Non intermissis ut fluat imber aquis.
Non sterilis locus ullus ita est, ut non sit in illo
Mixta fere duris utilis herba rubis.
Nil adeo fortuna gravis miserabile fecit,
Ut minuant nulla gaudia parte malum.”
Ovip. Epistolae ex Ponto, IV., 4, 1.
‘‘The south wind ne’er so fast the rain clouds brings,
That there’s no glimpse of sunshine ’twixt the showers.
No land’s so barren that we may not find
Some useful herb amidst the brambles hidden,
No lot has fortune 80 unhappy made,
But some joy’s left to ease the sting of pain.”

+*Nulla est igitur excusatio peccati, si amici causa peccaveris.”
Ciczro. De Amicitia, AT,, 37,
‘¢It is no excuse for sin that we sinned for a triend’s sake.”

180 NULLA EST TAM—NULLA RES EFFICACIUS.

‘Nulla est tam facilis res, quin difficilis siet,
Quum invitus facias.’”’
TERENCE. Heautontimorumenos, Act IV., Sc. VI., 1.—(Clitipho.)
‘* Nothing so easy in itself, but when
Performed against one’s will grows difficult.”—({George Colman.)

‘Nulla est tam stulta civitas, quae non injuste imperare malit, quam
servire juste.” Cicero. De Republica, III., 18, 28.

‘‘There is no community so foolish as not to prefer unlawful dominion
to lawful servitude.”

‘Nulla est voluptas navitis, Messenio,
Major, meo animo, quam quom ex alto procul
Terram conspiciunt.”’
Puautus. Menaechmi, Act IT., Sc. I.,1.—(Menaechmus Sosicles.)
‘© No greater joy have voyagers, Messenio,
Than from the deep far off to spy out land.”
—(Bonnell Thornton.)

‘‘Nulla fere causa est in qua non femina litem
Moverit.” JUVENAL. Satires, VI., 242.

‘‘'There’s scarce & case comes on but you shall find
A woman’s at the bottom.”

‘‘Nulla fides regni sociis, omnisque potestas
Impatiens consortis erit.”’ Lucan. Pharsailia, I., 92.

‘**Mongst those who share a throne no loyalty can be.
Dominion’s aye impatient of a consort.’

“Nulla injuria est quae in volentem fiat.”
Uxrranus. (Corpus Juris Civils Romani, Digesta, Lib. XL VII,
Tit. X., 1., § 5.)
‘‘ That is no injury which is done to a willing person.”
(Generally quoted, ‘‘ Volenti non it injuria”.)
‘Nulla juventutis est spes; sese omnes amant.”
Pravtus. Captivi, Act I., Sc. II., 19.—(Hrgastlus.)

‘* Young fellows of this age are all self-lovers ;
I have no hopes of ’em.”—( Bonnell Thornton.)

‘‘Nulla lex satis commoda omnibus est: id modo quaeritur, si majori
parti et in summam prodest.” Livy. Histories, XXXIV, 3,

‘*No law can possibly meet the convenience of every one: we must be
satisfied if it be beneficial on the whole and to the majority.”

‘‘ Nulla reparabilis arte
Laesa pudicitia est. Deperit illa semel.” Ovip. Heroides, V., 101.

‘* A stain on chastity no art can wash away ;
It dies to live no more.”

“Nulla res efficacius multitudinem regit, quam superstitio: alioquin
impotens, saeva, mutabilis, ubi vana religione capta est, melius
vatibus quam ducibus suis paret.’’

Quintus Curtius. De Rebus Gestis Alexandri Magni, IV., 10, 7.

** Nothing has more effect upon the mob than superstition: at other times
feeble, cruel, inconstant, once it falls under the spell of some ground.
less belief, it obeys its priests more willingly than its leaders.”

NULLA SANCTA—NULLI EST HOMINI. 181

““Nulla sancta societas
Nec fides regni est.”
Ennivus. (Quoted by Cicero, de Offciis, I., 8, 26.)
‘*‘ There is no holy bond, and no fidelity
"Twixt those who share a throne.”

‘‘ Nulla sors longa est; dolor ac voluptas
Invicem cedunt; brevior voluptas.”’
Seneca. Thyestes, 596.—(Chorus.)
‘* Nought is allotted us for long ; pleasure and pain
In turn succeed each other, but ‘tis pleasure
That swiftest flees.”

‘“‘Nulla taberna meos habeat, nec pila, libellos

Queis manus insudet vulgi, Hermogenisque Tigelli;

Nec recitem quicquam, nisi amicis, idque coactus,

Non ubivis, coramve quibuslibet.” Horace. Satires, I., 4, 71.

‘* No books of mine on stall or counter stand,

To tempt Tigellus or some clammier hand,
Nor read I save to friends, and that when *
Not to chance auditor, or casual guest,” (Conengton.)

‘¢Nulla unquam de morte hominis cunctatio longa est.
O demens, ita servus homo est? Nil fecerit, esto:
Hoc volo, sic jubeo, sit pro ratione voluntas.”
JUVENAL. Satires, VI., 221.
‘* When the life of man is in debate,
No time can be too lon ng no care too great ;
Hear all, weigh all with caution, I advise.
‘Thou sniveller ! is a slave a man?’ she cries.
‘He’s innocent, be’t so :—'tis my command,
My will; let that, sir, for a reason stand,’ "__( @ifford. )

‘“‘Nullae sunt occultiores insidiae, quam eae quae latent in simulatione
officii aut in aliquo necessitudinis nomine,”’
Cicrero. In Verrem, II., 1, 15, 39.
‘* A conspiracy is never more difficult of detection than when it is concealed
under a pretence of duty, or some alleged necessity.”

‘‘Nullam ego rem citiorem apud homines esse quam famam reor.”
Puavutus. Fragment.
‘‘There’s nothing among men more swift, methinks, than rumour.”
‘‘ Nullam invenies quae parcat amanti.”
JUVENAL. Satires, VI., 208.
‘*To a fond spouse a wife no mercy shows.” —(Giford. )

*“‘ Nullam rem e nihilo gigni divinitus unquam.”’
Lucretius. De Rerum Natura, I., 151.
‘Nothing the gods have e’er produced from nothingness.”

‘‘Nulli ad aliena respicienti sua placent.”

Seneca. De Ira, III., 31, 1.
‘* No one is pleased with what he has, when he looks round at the posses-
sions of others.”

“‘ Nulli est homini perpetuum bonum.”
Puautus. Curculio, Act I., Sc. ITI., 38.—(Planesium.)
‘6 No bleasing lasts for ever.” —( Bonnell Thornton.)

182 NULLI FORTUNA—NULLUM ESSE.

‘‘Nulli fortuna tam dedita est, ut multa temptanti ubique respondeat.”
Seneca. De Ira, III, 6, 5.

‘*To no one is fortune so enslaved that she will always answer to his prayers
if he attempts too much.”

‘‘Nulli secundus.” _ Aputeius. Florida, I, 9, 32.
‘*Second to none.”

‘“‘Nullius addictus jurare in verba magistri,
Quo me cunque rapit tempestas, deferor hospes.”’
Horace. LEpistolae, I., 1, 14.
‘*T’ve taken no man’s shilling ; none
Of all your fathers owns me for his son ;
Just where the weather drives me, Iinvite —
Myself to take up quarters for the night.”—(Conington.)

‘‘Nullius boni sine socio jucunda possessio est.”’
SENEcA. LX pistolae, VI, 4.

‘‘There is no ee easure in the possession of any blessing unless we share it
with anot

‘“ Nullius exitium patitur Natura videri.”
Lucretius. De Rerum Natura, I., 218.
‘‘ There is no place in nature for extinction.”

‘‘Nullo fata loco possis excludere: quum Mors
Venerit in medio, Tibure Sardinia est.”
MartiaL. Epigrams, IV., 60, 5.
“Qo where you will, you cannot shut
The door on Fate ; "when Death draws nigh,
Then far Sardinia is as near
As Tibur.”

‘“Nullum ad nocendum tempus angustum est malis.”
Seneca. Medea, 292.—(Creon.)
<i N o time is too short for the evil-disposed to work their wicked will.”
“‘Nullum bellum suscipi a civitate optima, nisi aut pro fide aut pro
salute.” Cicero. De Republica, ITI., 28, 34.
‘‘War should only be undertaken by, & highly civilised state to preserve
either its religion, or its existence.

‘‘Nullum beneficium esse duco id, quod cui facias non placet.”’
Puautus. Trinummus, Act IIT., Se. III., 12.—(Lesbonicus.)

‘* Nought can I deem
A benefit, if it displeases him
On whom it is bestowed. "—( Bonnell Thornton.)

“ Nullum enim officium referenda gratia magis necessarium est.”
Cicero. De Officus, I., 15, 47.

‘‘ There is no duty more obligatory than the repayment of a kindness.”

‘“‘(Dicere enim solebat) nullum esse librum tam malum, ut non aliqua
parte prodesset.”’
Pruiny THE YouNGER, LEpistolae, III., 5.—(A saying of Pliny
the Elder.)

‘¢No book is so bad but benefit may be derived from some part of it.”

NULLUM ESSE—NUMERANTUR ENIM. 183

“(Ex quo intelligi potest) Nullum esse imperium tutum, nisi bene.
volentia munitum.” Cornetius Nepos. Dion, 5.

‘“No sovereignty is secure unless safeguarded by affection.”

‘‘Nullum est jam dictum quod non dictum sit prius.”
TERENCE. EHunuchus, Prologue, 41.
‘* Nothing’s said now but has been said before.”—(George Colman.)

‘‘Nullum magnum ingenium sine mixtura dementiae fuit.”
Seneca. De Tranquillitate Anvmi, XVITI., 10.

‘*No great genius was ever without some admixture of madness.”

‘‘Nullum majus boni imperii instrumentum quam bonos amicos esse.”
Tacitus. History, IV., 7.

‘¢There can be no more effectual instrument of good government than good
friends.” —(Church and Brodribb.)

‘¢Nullum numen habes, si sit prudentia; nos te
Nos facimus, Fortuna, deam, coeloque locamus.”
JUVENAL. Satires, X., 365.—(Cf. XIV., 315.)
‘* We should see,
If wise, O Fortune, nought divine in thee:
But we have deified a name alone,
And fixed in heaven thy visionary throne.”—(Gifford. )

“ Nullum quod tetigit non ornavit.”
Dr. JoHNSON. Epitaph on Goldsmith.—(Boswell’s Life of Johnson,
Fitzgerald’s ed., 1888, Vol. II., p. 153.)
‘‘ He touched nothing which he did not adorn.”

‘“‘Nullum scelus rationem habet.” Livy. Histortes, XXVIII, 28.
‘No crime can ever be defended on rational grounds.”

‘‘Nullus argento color est avaris P
Abdito terris.” Horace. Odes, ITI., 2, 1.

‘*The silver, Sallust, shows not fair
While buried in the greedy mine.” —Conington.)

‘‘Nullus cunctationis locus est in eo consilio quod non potest laudari
nisi peractum.”’ Tacitus. History, I., 38.

‘‘There is no room for delay in a business which can only be approved
when it is done.”—(Church and Brodriv6.)

‘‘Nullus dolor est quem non longinquitas temporis minuat et molliat.
Hoc te exspectare tempus tibi turpe est ac non ei rei sapientia
tua te occurrere.”

S. Sunpicius. (Czcero, ad Familiares, IV., 5, 6.)
‘‘There is no grief so bitter as not to be diminished and assuaged by lapse
of time. But it would be unworthy of you to wait thus for time,
instead of calling upon philosophy to aid you.”

‘‘Numerantur enim sententiae, non ponderantur; nec aliud in publico
consilio potest fieri; in quo nihil est tam inaequale, quam
aequalitas ipsa.” Priny THE YounGcER. Lpisiolae, IT., 12.

‘* Votes are counted, not weighed; the only possible course in a public
assembly, where nothing is so unequal as equality itself.”

184 NUMERO DEUS—NUNC PATIMUR.

‘¢ Numero deus impare gaudet.”

VIRGIL. Leclogues, VIII., 75 (also ‘ Carts,” 878).
‘‘ Fortune loves the odd numbers.”

‘‘ Nunc adhibe puro
Pectore verba, puer; nunc te melioribus offer ;
Quo semel est imbuta recens, servabit odorem
Testa diu.” Horace. LEpistolae, L., 2, 67.
‘* Now, while your system’s pee ope each pore ;

Now seek wise friends, and drink in all their lore ;

The smell that’s first imparted will adhere

To seasoned jars through many an after year.”—(Conington.)

“‘Nunc ego verum illud verbum esse experior vetus :
Aliquid mali esse propter vicinum malum.”

Pravtus. Mercator, Act IV., Sc. IV., 31.—(Lystmachus. )
‘Tis an old saying, and, I find, a true one,
That a bad neighbour b brings bad fortune with him.”
—(Bonnell Thornton.)
‘Nunc est bibendum, nunc pede libero
Pulsanda tellus.”’ Horace. Odes, I., 37, 1.
‘* Now drink we deep, now featly tread
A measure.” —(Conwngton. )
“Nunc est mens adducta tua, mea Lesbia, culpa,
Atque ita se officio perdidit ipsa pio,
Ut jam nec bene velle queam tibi, si optima fias,
Nec desistere amare, omnia si facias.”
CatutLus. Carmina, DXXIII. (LXXYV.), 1.
‘‘Thy faults, my Lesbia, have such charm for me,
So far in love of thee I’ve lost myself,
Wert thou a saint, I could not wish thee well,
Nor cease to worship thee whate’er thy sins.”

*< Nunc est profecto, interfici, cum perpeti me possum,
Ne hoc gaudium contaminet vita aegritudine aliqua.”
TERENCE. Humnuchus, Act ITI., Sc. V.,3.—(Chaerea.)
‘©*Tis now the very time
When I could suffer to be put to death,
Lest not another transport like to this
Remain in life to come.” —(George Colman.)

‘‘(Et) Nunc omnis ager, nunc omnis parturit arbos ;
Nunc frondent silvae; nunc formosissimus annus.”’
Virait. LEclogues, II., 56.

‘* Now every field, now every tree brings forth,
And now the woods put on their leafy garb ;
Now is the year most fair.”

“Nunc patimur longae pacis mala, saevior armis
Lux uria incubuit, victumque ulciscitur orbem.”
JUVENAL. Sattres, VI., 292.
‘* Now all the evils of long peace are ours;
Luxury, more terrible than hostile powers,
Her baleful influence wide around has hurled
And well avenged the subiuene? world. "Gifford. )

NUNC VERO NEC—NUNQUAM ITA. 185

‘Nune vero nec locus tibi ullus dulcior esse debet patria; nec eam
diligere minus debes, quod deformior est, sed miserari potius.”
Ciczro. Ad Familiares, IV., 9, 3.

‘*No place should now be sweeter to you than your fatherland, nor should
you love it less, but rather pity it more, because of its deformities.”

‘+ Nunquam aliud natura, aliud sapientia dicit.”
JUVENAL. Satires, XIV., 321.

‘Nature and Wisdom never are at strife.” —(Gifford. )

“Nunquam desunt consulta duobus.”’
Sru1us Itanicus. Punica, XV., 351

‘¢ Where two take counsel there'll be no Jack of plans.”

‘Nunquam erit alienis gravis, qui suis se concinnat levem.”
Pravtus. Trimummus, Act ITI., Sc. IT., 58.—(Lesbonicus.)

‘* Who bears him gently to his own relations
Will ne’er show hard to others.”—(Bonnell Thornton. )

‘“ Nunquam est fidelis cum potente societas.”’
PuHaEDRvus. Fables, I., 1.

‘‘'Trust not too far the alliance of the strong.”

-¢ Nunquam est ille miser, cui facile est mori.”
SenEcA, Hercules Oetaeus, ITI.—(Chorus.)

‘‘ He’s ne’er unhappy to whom death is easy.”

‘¢Nunquam imperator ita paci credit, ut non se praeparet bello.”
Seneca. De Vita Beata, XXVI., 2.

‘* No ruler can be so confident of peace as to neglect to prepare for war.”

‘Qui desiderat pacem, praeparet bellum.”
VeaeEtius. De Re Militari, III., Prologue.

‘*Let him who desires peace prepare for war.”

‘* Nunquam, inquit, sapiens irascitur.”
Cicero. Pro Murena, XXX., 62.

‘¢The wise man never loses his temper.”

‘¢ Nunquam irasci desinet sapiens, si semel coeperit; omnia sceleribus
ac vitiis plena sunt.” Seneca. De Ira, IT., 9.

‘‘The sage will never cease from anger, if once he gives way to it; for
everything round him is overflowing with vice and crime.”

~“ Nunquam ita quisquam bene subducta ratione ad vitam fuit,
Quin res, aetas, usus, semper aliquid adportet novi,
Aliquid moneat, ut ills, quae tu scire credas, nescias,
Et quae tibi putaris prima, in experiundo repudies.”
TERENCE. Adelphi, Act V., Sc. IV., 1.—(Demea.)

‘¢ Never did man lay down so fair a plan,
So wise a rule of life, but fortune, age,
Or long experience made some change in it ;
And taught him, that those things he thought he knew
He did not know, and what he held as best,
In practice he threw by.”—(George Colman.)

186 NUNQUAM SE MINUS—NYMPHA PUDICA.

“‘(Dicebat) Nunquam se minus otiosum esse, quam quum otiosus, nec
minus solus quam quum solus esset.”
Ciczro. De Offictis, ITI.,1,1.—(A saying of Scipio Africanus
Major.)
‘* He used to say that he was never less idle than in idleness, or less alone
than in solitude.”

‘Nunquam scelus scelere vincendum est.”
Seneca. De Moribus, 189.

‘*¢It is unlawful to overcome crime by crime.”

‘‘ Nunquam sero te venisse putabo, si salvus veneris.”
Cicero. Ad Familiares, XVI., 12, 6.

‘*T shall never think that you are late in arriving, provided you arrive-

“‘ (Apelli fuit alioqui perpetua consuetudo) Nunquam tam occupatam
diem agendi, ut non lineam ducendo exerceret artem.”’
PLiny THE ELDER. Natural History, XXXV., 86 (10).

“*It was ae constant habit never to allow a day to be so fully
occupied that he had not time for the exercise of his art, if only to the-
extent of one stroke of the brush.”

(Hence the phrase, ‘‘ Nulla dies sine linea”)

“Nunquam vacat lasciviri districtis, nihilqgue tam certum est quam.
otii vitia negotio discuti.” Seneca. LEpistolae, LVL, 9.

‘* Busy men have no time for aimless frivolity, and nothing is more certain
than that the vices engendered by leisure are dissipated by occupation.”

‘‘Nunquam vera species ab utilitate dividitur.”’
QuintiniaN. De Institutione Oratoria, VIII, 3, 11.

‘‘The truly beautiful is never separated from the useful.”

‘““Nusquam est qui ubique est.” Seneca. LEpistolae, II., 2.
‘‘The man who is everywhere is never anywhere.”

‘‘Nusquam minus quam in bello eventus respondent.”
Livy. Histories, XXX., 30..

‘‘ Nowhere are our calculations more frequently upset than in war.”

“ Nutritur vento, vento restinguitur ignis:
Lenis alit flammas, grandior aura necat.”
Ovip. Remedia Amoris, 807..
‘* Wind feeds the fire, and wind extinguishes :
The flames are nourished by a gentle breeze,
Yet, if it stronger grows, they sink and die.”

‘‘(Numen, convivae, praesens agnoscite Numen :)
Nympha pudica deum vidit et erubuit.”
RICHARD CrasHAaw. Epigrammata Sacra (Cambridge, 1670), p. 30..
‘“* Aquae im vinum versae.”
‘* Fail not, ye guests, to recognise your lord ;
The conscious water saw her god, and blushed.”

O CAECA NOCENTUM—O FORTUNA. 187

““O caeca nocentum
Consilia! o semper timidum scelus!’”’ Sratius. Thebais, II., 489.

‘* How blind the counsels of wrong-doers ! !
How timorous aye is crime!”

*O consuetudo peccandi! quantam habes jucunditatem improbis et
audacibus, quum poena abfuit et licentia consecuta est!”
CicERO. In Verrem, II., 8, 76,176.

‘Alas, the habit of evil-doing! what pleasure it affords to the depraved
and the shameless, when punishment is in abeyance, and has been
replaced by licence.”

‘‘O Cupido, quantus es!
Nam tu quemvis confidentem facile tuis factis facis,
Eundem ex confidente actutum diffidentem denuo,”
Pravrus. Mercator, Act V., Sc. II., 18.—(Charinus.)

**God of love,
How absolute thy sway ! for thou canst make
The coward confident, and fright the brave.”
—(Bonnell Thornton.)

« Q curas hominum! o quantum est in rebus inane!”
Prrsivus. Satires, I., 1.

‘* Alas, for man! How vain are all his cares !
And oh! what bubbles his most grave affairs |” —(Giford. )

‘OQ curvae in terras animae, et coelestium inanes!’’
Prrsivs. Sattres, IT., 61.

‘*O grovelling souls! and void of things Divine!” —(Giford. )

“O Diva, gratum quae regis Antium,
Praesens vel imo tollere de gradu
Mortale corpus, vel superbos
Vertere funeribus honores.”’ Horace. Odes, I., 35, 1.

‘¢Lady of Antium, grave and stern !
O goddess, who can lift the low
To high estate, and sudden turn
A triumph to a funeral show !”—(Conington.)

“QO dura messorum ilia! ” Horace. LEpodes, 3, 4.
‘*O for the digestion of a hind !”

‘‘O faciles dare summa deos, eademque tueri
Difficiles !” Lucan, ene I., 505.
**'Ye gods, how readily you grant to m
The height of their desire, yet how relactantly
Do ye preserve it to them !”

“© Fortuna, viris invida fortibus,
Quam non aequa bonis praemia dividis!”’
Seneca. Hercules Furens, 528.—(Chorus.)
‘*O Fortune, ever envious of the brave, who ne’er
Bestowest on the good fair meed of favour.”

188 O FORTUNATA—O MAGNA.

*“‘O fortunata mors, quae naturae debita pro patria est potissimum
reddita !’’ CICERO. hiltppica, XIV., 12, 31.

" Happy the death of him who pays the debt of nature for his country’s
sake.

‘“‘ Naturae debitum reddiderunt.”
Cornexius Neros. De Regibus, I.

‘*They paid the debt of nature.”

‘‘Immo carnis tributum naturae debitum persolves, mox
futurus liber.”
Seneca, De Remediis Fortuitorum, IT, 8.

‘‘Soon you will be free, by paying the debt of the flesh to nature.”

‘“‘O fortunatam natam me consule Romam!”’
Crozro. De Suis Temporibus, PT ACs by Juvenal,
X., 122.)

‘* How fortunate a natal day was thine,
In that late consulate, O Rome, of mine !”—(Gifford. )

“QO fortunate adolescens, qui tuae virtutis Homerum praeconem
inveneris ! ”’
CicEzRO. Pro Archia, X., 24.—(Alexander at the tomb of Achilles.)

‘*O happy youth, who found a Homer to herald your virtues !”

“OQ fortunate! nescis quid mali
Praeterieris, qui nunquam es ingressus mare.”
eaEsroe Hecyra, Act III., Sc. IV., 4.—(Sosia.)

O EeePY Parmeno !
You little ae the ngers you ’ve escaped,
Who've never been to sea.”-—(George Colman.)

‘OQ fortunatos nimium, sua si bona norint
Agricolas, quibus ipsa, procul discordibus armis,
Fundit humo facilem victum justissima tellus!”
Viren. Georgics, II., 458.

‘*O happy, far too happy, did ye wot,
Ye rustic swains, the blessings of or lot ;
Remote from war, by labour ye are fed
And the impartial Earth, with daily bread.’ "—(J. B. Rose.)

‘“‘O imitatores, servum pecus, ut mihi saepe
Bilem, saepe jocum vestri movere tumultus!”
Horace. LEpistolae, I., 19, 19.

‘‘Mean, miserable apes! the wit you make
Oft gives my heart, and oft my sides, an ache.”—(Conington.)

**O magna vis veritatis, quae, contra hominum ingenia, calliditatem,
sollertiam, contraque fictas omnium insidias, facile se per se
ipsa defendat !” Cicero. Pro Caello, XXVI., 638.
*¢Great is the might of Truth, against whom shall be arrayed the intelli-
gence, the cunning, the ingenuity of man, the well-laid plots of the
whole world, yet s 1e will with ease defend herself.”

O MA¥OR—O QUANTUM. 189

‘¢O major tandem parcas, insane, minori! ”
Horace. Satires, II., 3, 326.

‘‘O mighty senior, spare a junior fool !”—(Conington. )

“O mihi praeteritos referat si Jupiter annos!”’
Viren. A’neid, VIITI., 560.

‘‘Ah, would but Jupiter restore
The strength I had in days of yore !”—(Conington. )

‘‘O miser, quum re, tum hoc ipso, quod non sentis quam miser sis.”’
Cicero. Philippica, XIII, 17, 84.

‘© miserable man, both in fact, and in this also, that you know not how
miserable you are!”
‘‘O miseras hominum mentes! o pectora caeca |!
Qualibus in tenebris vitae, quantisque periclis
Degitur hoc aevi quodcumque ’st! nonne videre
Nil aliud sibi Naturam latrare, nisi ut, cum
Corpore sejunctus dolor absit, mente fruatur
Jucundo sensu, cura semota, metuque? ”
Lucretius. De Rerwm Natura, II., 14.
‘*Oh, how aueehy are the minds of men,
How blind their hearts ; how dark the path of life,
How full of perils is our earthly span !
Why is’t ye do not see that this alone
Nature demands, that when the body’s free
From pain, the mind relieved from care and fear
May to the full enjoy emotions sweet ?”

‘‘O mors, amoris una sedamen mali,
O mors, pudoris maximum laesi decus,
Confugimus ad te.” Srengca. Phaedra, 1196.—(Phaedra.)
‘* Death, who alone can’st still unholy love,
And throw a veil o’er modesty dethroned,
To thee we fly for refuge.”

‘‘O morte ipsa mortis tempus indignius!”
Puiny THE YOUNGER. LEpistolae, V., 16..

‘¢ More cruel than death itself was the moment of death.”

‘‘O nimium coelo et pelago confise sereno,
Nudus in ignota, Palinure, jacebis arena! ”
Virgin. Aneid, V., 870.
‘* Ah, fatal confidence, too prone
To trust in sea and sky!
A naked corpse on shores unknown
Shall Palinurus lie !’”—(Conington.)

““O quam cito transit gloria mundi!”
Tuomas A Kempis. De Imitatione Chris, I., 8, 6.
‘* How swiftly passes the glory of the world !”

‘‘O quantum caliginis mentibus nostris objicit magna felicitas!”
Sengca. De Brevitate Vitae, XIIT., 7.

‘* How our minds are darkened by excess of happiness !”

190 O RUS! QUANDO—OBLITA MODI.

“‘O rus! quando ego te aspiciam ?’”’ Horacs. Saties, IT., 6, 60.

‘*O my dear homestead in the country ! when
Shall I behold your pleasant face again ?”—{Conington. )

‘Qh, si angulus ille
Proximus accedat qui nunc denormat agellum !”’
Horaczg. Sates, IT., 6, 8
‘Oh, might that nook
Which spoils my field be mine by hook or crook |!” —(Conington.)

“‘Q socii,—neque enim ignari sumus ante maloruam—
O passi graviora, dabit deus his quoque finem.”’
Viren. Aineid, I., 198.
** Comrades and friends! for ours is strength
Has brooked the test of woes;
O worse-scarred hearts! these wounds at length
The gods will heal, like those.” —(Conington.)

**O stulte, stulte ; nescis nunc venire te ;
Atque in eo ipso adstas lapide, ubi praeco praedicat.’’
Puavutus. Bacchides, Act IV., Sc. VII., 16.—(Chrysalus.)
**Fool, O silly fool !
You know not now you are on sale, and stand
Upon the stone where stands the auctioneer.”
—(Bonnell Thornton.)

‘OQ tempora, o mores!”’
Cicero. In Catilinam, I., 1, 2.—In Verrem, II., 4, 25, 56.—Pro
Rege Deiotaro, XI., 31.—Ad Ponittfices, LITI., 187.
‘¢What times! what morals!”

“‘Q vitae Philosophia dux! o virtutis indagatrix expultrixque vitiorum !
quid non modo nos, sed omnino vita hominum sine te esse
potuisset ?”’ Cicero. Tusculanae Disputationes, V., 2, 5.

‘‘O Philosophy, the ruler of life! thou that seekest out virtue, and ex-
fart vice! what should we be, what would human life be, without
ee ”

‘““O vitae tuta facultas
Pauperis, angustique Lares! o munera nondum
Intellecta deum !” Lucan. Pharsalia, V., 527.
‘*O for the careless ease
Of poverty! O fora humble cot!
Most priceless gifts of all the gods bestow,
Yet men discern it not.”

‘‘O vitam misero longam, felici brevem ! ”’ PUBLILIUS SyRUS, 353.
‘*O life that art too long to the unhappy, too short to the happy!”

‘‘(Namque) oblita modi millesima pagina surgit,
Omnibus et crescit multa damnosa papyro.”’
JUVENAL. Satires, VII., 100.
‘*He no limit knows;
The thousandth page is reached, and still he piles
Sheet upon sheet, a curse to all mankind.”

OBSEQUIUM AMICOS—ODI ET AMO. IgI

**Obsequium amicos, veritas odium parit.”’
TeRENCE. Andria, Act I., Sc. I., 41.—(Sosia.)
‘*Compliance raises friends, and truth breeds hate.” —(George Colman.)

*‘Obstipui, steteruntque comae et vox faucibus haesit.”’
Viren. Ai neid, II., 174, and IIT, 48.
**T heard, fear-stricken and amazed,
My speech tongue-tied, my hair upraised.”—(Conington. )

‘“‘Occaecat animos fortuna, ubi vim suam ingruentem refringi non

vult.”’ Livy. Histories, V., 37.
‘‘ Fortune blinds men when she does not wish them to withstand the violence
of her onslaughts.”’

*‘Occasiones namque hominem fragilem non faciunt, sed qualis sit
ostendunt.”’

THomas A Kemps. De Imitatione Christi, I., 16, 4.

‘* Circuinstances do not make a man weak, but they show what manner of
man he is.”’

“‘Occupet extremum scabies.” Horace. De Arte Poetica, 417.
‘¢ Devil take the hindmost.”

*¢Oculi sunt in amore duces.”
Proprertius. Elegies, ITI., 6, 12 (II., 15, 12)
‘*In love the eyes are our leaders,”
‘‘Oderint dum probent.” TisEeRius. (Suetonius, III., 59.)
‘Let them hate, provided they approve.”’
**QOdero si potero, Si non, invitus amaho.”’
Ovip. Amores, III., 11, 35.
**T’'ll hate thee if Ican. If not,
Unwillingly Pll love.”
‘‘Oderunt hilarem tristes tristemque jocosi,
Sedatum celeres, agilem gnavumque remissi.”
Horact. Epistolae, I., 18, 89.
‘<The gay dislike the grave, the staid the pert,
The quick the slow, the lazy the alert.” —(Conington. )
“‘Oderunt peccare boni virtutis amore:
Tu nihil admittes in te formidine poenae.”’
Horace. Lpistolae, I., 16, 52.
‘*°Tis love of right that keeps the good from wrong;
You do no harm because you fear the thong. »_-{ Conington.)
‘“<Odiet amo. Quare id faciam fortasse requiris.
Nescio: sed fieri sentio, et excrucior.”
CatTuLtus. Carmina, LXXXIII. (LXXXYV.), 1.
‘¢] hate, and yet I love. Perchance you ask me why.
I know not; but, to my exceeding pain, ’tis true.”
‘© Odi, nec possum cupiens non esse quod odi.”
Ovip. Amores, II., 4, 5.

‘*T hate, and yet must love the thing I hate.”

192 ODI PUERULOS—OLIM NESCIO.

‘‘Qdi puerulos praecoqui sapientia.”
Unknown Port. (Ribbeck, Scenicae Romanorum Poesis Frag-
menta. Ex Incertis Incertorum, LXIII.)

‘‘T hate your boys of too precocious wisdom.”

“Quod observatum fere est, celerius occidere festinatam
maturitatem.”
QuinTILIAN. De Institutione Oratoria, VI., Proemium, 10.

‘It is a matter of general observation that early maturity is
followed by early decay.”

‘“‘Odia qui nimium timet
Regnare nescit.”’ SENECA. Ocedipus Rex, 716.—(Oedipus.)
‘*He knows not how to reign who hatred dreads.”

‘‘Odimus accipitrem qui vivit semper in armis,
Et pavidum solitos in pecus ire lupos.”’
Ovip. De Arte Amandi, IT., 147.

‘*We hate the hawk that’s aye with talons bared,
And eke the wolf that preys on trembling lambs.”

‘‘Odit verus amor, nec patitur, moras.”
Seneca. Hercules Furens, 592.—(Chorus.)
‘‘True love doth hate, nor ever brooks, delay.”

“ Officii fructus sit ipsum officium.”
CicERO. De Finibus, IT., 22, 72.
‘‘ Let the reward of duty be duty itself.”

“ Officiis et administrationibus potius non peccaturos praeponere, quam
damnare cum peccassent.”’ Tacitus. Agricola, XIX.
‘It is better to avoid appointing to public offices and magistracies men who

are likely to make mistakes, than to condemn them after the mistakes
are made.”

*‘Ohe, jam satis est, ohe, lilelle !
Jam pervenimus usque ad umbilicos.”
MarTIaL. Epigrams, IV., 91, 1.
‘*Come, little buok, methinks thou'rt long enow,

"Tis time to think of bindings.”
‘‘Oleum adde camino.” Horacez. Satires, II., 3, 321.
‘Throw oil upon the flames.”

‘“‘Oleum et operam perdidi.”’
Prautus. Poenulus, I., 2, 118.—(Ancilla.)
‘©T have wasted time and lamp-oil.”

‘“‘Olim nescio, quid sit otium, quid quies, quid denique illud iners

quidem, jucundum tamen, nihil agere, nihil esse.”
PLINY THE YOUNGER. LEpistolae, VIII, 9.

‘‘ For some time past I have not known the meaning of leisure, of repose,
of that indolent yet delightful dolce far niente.”

OMITTE MIRARI—OMNE SOLUM FORTI. 193

‘‘Omitte mirari beatae
Fumum et opes strepitumque Romae.”
Horacz. Odes, III., 29,11.
‘* Cease for a moment to admire
The smoke, the wealth, the noise of Rome !""—(Conington.)

*¢Omne adeo genus in terris hominumque ferarumque,
Et genus aequoreum, pecudes, pictaeque volucres,
In furias ignemque ruunt. Amor omnibus idem.”
Virait. Georgics, ITI., 242.
‘¢ Ay, all that breathe the breath of life yprove
Alike the unresisted fire of love :
Man, beast, the aqueous tribe, the lowing herds,
And denizens of air, the painted birds."—(J. Bs Rose.)

‘‘Omne animi vitium tanto conspectius in se
Crimen habet, quanto major qui peccat habetur.”
JUVENAL. Satires, VITII., 140.
‘* Vice glares more strongly in the public eye,
As he who sins in power or place is high.” —(Gifford.)

‘‘Omne bellum (dixit) sumi facile, ceterum aegerrime desinere; non
in ejusdem potestate initium ejus et finem esse; incipere cuivis
etiam ignavo licere: deponi, cum victores velint.”

Sauuust. Jugurtha, DXXXITI.
‘“*It is always easy enough to take up arms, but very difficult to lay them
down; the commencement and the termination of war are not neces-
sarily in the same hands; even a coward may begin, but the end comes
only when the victors are willing.”

‘‘Omne ignotum pro magnifico est.” Tacitus. Agricola, XXX.
‘¢ Whatever is unknown is supposed to be magnificent.”
‘‘Omne malum nascens facile opprimitur: inveteratum fit plerumque

robustius.” Cicero. Philippica, V., 11, 31.
‘* Every evil at its birth is easily suppressed; but, if it be of long standing,
it will offer a stouter resistance.”

‘‘6Qmne officium, quod ad conjunctionem hominum, et ad societatem
tuendam valet, anteponendum est illi officio quod cognitione et
scientia continetur.’’ . Cicpro. De Officis, I., 44, 158.

** Every duty which, when properly performed, tends to promote the unity
of humanity and to preserve society, should be held more sacred than
that which is confined to the acquisition of information and knowledge.”

*¢Omne solum forti patria est, ut piscibus aequor,
Ut volucri vacuo quidquid in orbe patet.”” Ovip. Fast, I., 498.
‘* The sea’s vast depths lie open to the fish ;
Where’er the breezes blow the bird may fly;
So to the brave man every land’s a home.”

‘Non sum uni angulo natus, patria mea totus hic mundus
est.” SenEcA. LHptstolae, XXVIII, 4.

‘*T am not the native of a small corner only; the whole world is
my fatherland.”

**Omne homini natale solum.”
Stratius. Thebais, VIII., 820.
*‘ The whole world is a man’s birthplace.”

13

194 OMNE TULIT—OMNES ENIM.

“Omne tulit punctum qui miscuit utile dulci,
Lectorem delectando pariterque monendo,”

Horace. De Artg Poetica, 848.

‘*He who, mixing grave and gay, can teach
And yet give pleasure, gains a vote from each."—(Conington. )

‘‘Omne vafer vitium ridenti Flaccus amico
Fangit; et admissus circum praecordia ludit,
Callidus excusso populum suspendere naso.”
Prrsivs. Satires, I., 116.

‘‘Arch Horace, while he strove to mend,
Probed all the foibles of his smiling friend ;
Played lightly round and round the peccant part,
And won, unfelt, an entrance to his heart
Well skilled the follies of the crowd to trace,
And sneer with gay good humour in his face.” —(Gifford.)

“‘Omnes artes quae ad humanitatem pertinent, habent quoddam
commune vinculum, et quasi cognatione quadam inter se
contimentur.”’ Cicero. Pro Archia, I., 2.

“All the arts which belong to humanity have a common bond of unioa,
and, so to say, relationship.”

“‘Omnes autem et habentur et dicuntur tyranni, qui potestate sunt
perpetua in ea civitate quae libertate usa est.”
CornnELIUS Nepos. Miléiades, 8.

** All men are both thought of and described as tyrants, who, in a state
which has been accustomed to freedom, exercise an uninterrupted
sovereignty.”

*« (Quia) omnes bonos bonasque accurare addecet,
Suspicionem et culpam ut ab se segregent.”
Puautus. Trinummus, Act I., Sc. II., 41.—(Megaronides.)

‘For that it doth behove all honest men -
To keep them both from blame and from suspicion.”
—(Bonnell Thornton.)

‘“‘Omnes enim immemorem beneficii oderunt, eamque injuriam in
deterrenda liberalitate sibi etiam fieri, eumque qui faciat com-
munem hostem tenuiorum putant.”

Cicmro. De Officits, IT., 18, 63.

‘* All men detest ingratitude, as being an injury done to themselves, by

the effect it has of discouraging generosity, and the ingrate they look
upon as the common enemy of the poor.”

“Omnes enim, qui gloria famaque ducuntur, mirum in modum
adsensio et laus, a minoribus etiam profecta, delectat.”
Puny THE YounagrR. Lpistolae, IV., 12.

‘‘Those who live for fame and notoriety, take a most extraordinary
delight in praise and flattery, even when it comes from their inferiors.””

OMNES EODEM—OMNES, QUUM. 195

“Omnes eodem cogimur; omnium
Versatur urna serius ocius
Sors exitura et nos in’aseternum
Exilium impositura cymbae.”’
Horace. Odes, IT,, 8, 25.
‘One way all travel; the dark urn
Shakes each man’s lot, that soon or late
Will force him, hopeless of return,
On board the exile-ship of fate.” —{Conéngton.)

*¢Qmnes homines ad suum quaestum callent, et fastidiunt.”
Pravutrus. Truculentus, Act V., Sc. I., 40.—(Phronesium.)

‘* Hvery one knows
Nicely to pick and choose for his own prafit.”—(Bonnell Thornton.)

‘“¢Qmnes homines, patres conscripti, qui de rebus dubiis consultant, ab
odio, amicitia, ira atque misericordia vacuos esse decet.”’
Sautust. Catilune, DI.
‘All those who offer an opinion on any doubtful point should first
clear their minds of every sentiment of dislike, friendship, anger or
pity.”
‘¢Omnes humanos sanat medicina dolores ;
Solus amor morbi non amat artificem.”
Propertivus. LHlegies, II., 1, 37.
‘¢ All human ills by medicine may be cured ;
Love, love alone, loves not the healing art.”

‘‘(Nam) omnes mortales deis sunt freti; sed tamen
Vidi ego deis fretos saepe multos decipi. ’
Prautus. Casina, Act II., Se. V., 40.—(Olympio.)
‘¢ All mortal men rely upon good fortane,
Yet many of them have I seen deceived.” —(Bonmeld Thornton.)

“¢OQmnes quibus res sunt minus secundée, magis sunt, nescio quomodo,
Suspiciosi; ad contumeliam omnia accipiunt magis ;
Propter suam impotentiam se semper credunt negligi.”’
TERENCE. Adelphi, Act IV., Sc. IIL., 14.—(Hegzo.)
‘‘They whose fortunes are less prosperous

Are all, I know not how, the more suspicious ;

And think themselves neglected and contemned,

Because of their distress and poverty.” —(George Colman.)

«« (Quamobrem) omnes, quum secundae res sunt maxume, tum maxunse
Meditari secum oportet, quo pacto advorsam aerumnam ferant ;
Pericla, damna, exilia; peregre reliens semper cogitet,

Aut filii peccatum, aut uxoris mortem, aut morbum filiae ;
Communia esse haec; fieri posse: ut ne quid animo sit novum ;
Quidquid praeter spem eveniat, omne id deputare esse in lucro.”
TERENCE. Phormio, Act II., Sc. I., 11.—(Demipho.)
‘‘very man,

When his affairs go on most swimmingly,

HW’en then it most behoves to arm himself

Against the coming storm: loss, danger, exile;

Returning, let him ever look to meet

His son in fault, wife dead, or daughter sick—

All common accidents, and may have happened ;

That nothing should seem new or strange. But if

Aught has fall’n out beyond his hopes, all that

Let him account clear gain.” —(George Colman.)

196 OMNES SIBI MALLE—OMNIA $URA DIVINA.

“(Verum illud verbum est, vulgo quod dici solet)
Omnes sibi malle melius esse quam alteri.”
TERENCE. Andria, Act II., Sc. V., 16.—(Byrria.)

‘*7Tis an old saying, and a true one, too:
‘Of all mankind each loves himself the best’.”—(George Colman.)

-*Omnes tuos nervos in co contendas.” —-
Cicero. Ad Familiares, XV., 14, 5.

‘‘Strain every nerve to gain your point.”
‘‘Omni autem in re consensio omnium gentium lex naturae putanda
est.” Cicero. Tusculanae Disputationes, I., 13, 30.

‘‘The unanimous agreement of the nations upon any subject may be
considered equivalent to a law of nature.”

‘‘Omnia, Castor, emis: sic fiet ut omnia vendas.”
Martiant. Hpigrams, VIL, 98.
‘*Castor, you're buying everything; the end
Will be that everything you'll sell.”

‘‘Omnia enim plerumque, quae absunt, vehementius hominum mentes
perturbant.”’ CasaR. De Bello Gallico, VII, 84.

‘It is, as a rule, unseen terrors which have the most powerful effect on
men’s minds.”

‘‘Omnia enim vitia in aperto leviora sunt.”
Seneca. Epistolae, LVI., 10.

‘* Vices unmasked are always less dangerous.”

‘‘Omnia fert aetas, animum quoque.” Viraain. LHclogues, IX., 51.
‘* Age sweeps all things away, even our understanding.”

‘Omnia habeo, neque quidquam habeo, Nihil cum est, nihil defit
tamen.” TERENCE. Hunuchus, Act II., Sc. II., 12.—(Gnatho.)

‘*J’ve everything, though nothing; nought possess,
Yet nought I ever want.”—(George Colman. )

‘Omnia humana brevia et caduca sunt, et infiniti temporis nullam
partem occupantia.”’
. SENECA. Ad Marciam de Consolatione, XXTI., 1.
‘* All things human are short-lived and perishable, occupying no appreci-
able fraction of infinite time.”

“Omnia inconsulti impetus coepta initiis valida, spatio languescunt.”
Tacitus. History, III., 58.
*¢ All movements that originate in thoughtless impulse, however vigorous

in their beginnings, become feeble after a time.”
—(Church and Brodribb.)

‘Omnia jura divina atque humana pervertit propter eum quem sibi
ipse opinionis errore finxerat principatum.”
CicErRO. De Officiis, I., 8, 26.—(Of Cesar.)
‘¢He disregarded all laws, human and Divine, in pursuit of the dominion
which, by an error of judgment, he had allotted to himself.”

OMNIA LEVIORA—OMNIA ORTA OCCIDUNT. 197

*¢Omnia leviora accident exspectantibus.”’
Seneca. De Constantia Sapientis, XIX., 8.

ie pea a will fall more lightly upon us when we are prepared for
them.”

‘“‘Qmnia majora etiam vero praesidia hostium, minora sua, metu
interprete, semper in deteriora inclinato, ducebant.”’
Livy. Histories, XXVII., 44.
‘*Under the influence of fear, which always leads men to take a pessi-
mistic view of things, they magnified their enemies’ resources, and
minimised their own.”’

‘‘Omnia mea porto mecum.”’
CicERoO. Paradoxa, I., 8.—(A saying of Bias.)
**T carry all my worldly goods with me.”

‘“‘Omnia mea mecum sunt.”
SENECA. De Constantia Sapientis, V.,6.—(A saying of Stilpo.)

‘*Omnia mors aequat.”
Cuaupianus. De Raptu Proserpinae, II., 302.

‘* Death makes all things equal.”

‘“¢Qmnia mors poscit. Lex est, non poena, perire.”’
SpnEca. EHptigrams, VIL, 7.

‘* All things death claims: ’Tis law, not punishment, to die.”

‘‘Omnia mortali mutantur lege creata,
Nec se cognoscunt terrae vertentibus annis.
Exutae variant faciem per saecula gentes,
At manet incolumis mundus suaque omnia servat.”
Manitius. Astronomicon, I., 618.
**Death’s law brings change to all created things;
Lands cease to know themselves as years roll on.
As centuries pass, e’en nations change their form,
Yet safe the world remains, with all it holds.”

<‘Omnia mutantur nos et mutamur in illis;
Illa vices quasdam res habet, illa vices.”
Loraarr I. or GERMANY.—(Matthias Borbonius, Deliciae Poetarum
Germanorum, Vol. I., p. 685.)
(Generally quoted, ‘‘ Tempora mutantur,” etc.)
‘* All things are changed, and with them we, too, change;
Now this way and now that turns fortune’s wheel.”

*¢Qmnia non pariter rerum sunt omnibus apta.”
PROPERTIUS. Llegies, IV., 8 (ITI, 9), 7.
‘© Not everything is fit alike for all.”
*‘Omnia non properanti clara certaque erunt; festinatio improvida est,
et caeca.” Livy. Histories, XXITI., 39.
‘* All things will be clear and distinct to the man who does not hurry;
haste 1s blind and improvident.”
*‘ Omnia orta occidunt, et aucta senescunt.” Sauiust. Jugurtha, IT.
‘‘ Everything that rises sets, and everything that grows grows old.”

198 OMNIA, PATRES—OMNIA VINCIT AMOR.

‘‘Omnia, patres conscripti, quae nunc vetustissima creduntur, nova
fuere; plebei magistratus post patricios, Latinos post plebeios,
ceterarum Italiae gentium post Latinos. Inveterascet hoc
quoque, et quod hodie exemplis tuemur, inter exempla erit.”

Tacitus. Annals, XI, 24.

‘‘ Everything, senators, which we now hold to be of the highest cles re
was once new. Plebeian magistrates came after patrician; Latin
magistrates after plebeian; magistrates of other Italian peoples after
Latin. This practice, too, will establish itself, and what we are this
day justifying by precedents will be itself a precedent.”

—(Church and Brodribb.)

*‘(Dicunt Stoici) omnia peccata esse paria; omne delictum scelus esse
nefarium, nec minus delinquere eum, qui gallum gallinaceum,
quum opus non fuerit, quam eum qui patrem suffocaverit:
sapientem nihil opinari, nullius rei poenitere, nulla in re falli,
sententiam mutare nunquam.”’

Cicero. Pro Murena, XXIX., 61.
‘‘The Stoics say that all sins are on an equality; that every fault is a
heinous crime ; that the man who needlessly wrings the neck of a barn-
door fowl is as much a wrong-doer as he who Strangles his own father ;
and that the wise man is never in doubt, never suffers remorse, never
makes a mistake, and never changes his mind.”

‘¢Omnia perversas possunt corrumpere mentes,”’
Ovip. Tristia, IT., 301.
‘* All things may corrupt when minds are prone to evil.”

‘¢‘Qmnia prius experiri, quam arma sapientem decet.”’
TERENCE. Hunuchus, Act IV., Sc. VII., 19.—(Thraso.)

‘Tis the tt of a wise general
To try all methods, ere he comes to arms.”—(George Colman.)

‘Omnia profecto quum se a coelestibus rebus referet ad humanas,:
excelsius magnificentiusque et dicet et sentiet.”
CicrrRoO. Orator, XXXIV., 119.
‘** When a man turns from the study of Divine }:bilosophy to the affairs of
humanity, all his thoughts and words will be loftier and nobler.”
‘* Omnia Romae
Cum pretio.” JUVENAL. Satires, IIT., 183.
‘*There’s naught in Rome that money cannot buy.”

‘*Qmnia scelera etiam, ante effectum operis, quantum culpae satis est,
perfecta sunt.” SENEcA. De Constantia Sapientis, VITI., 4.
‘*All crimes are committed, so far as the blame attaching to them is
concerned, before they are actually carried into effect.”
‘‘Omnia tempus alit, tempus rapit: usus in arto est.”
CauPpurniuvs. Lclogues, XI., 82.
‘Time is of all things first the nurse, and then the destroyer; short space
he leaves for their enjoyment.”
‘¢Omnia vincit amor; et nos cedamus amori.”’
Viren. Eclogues, X., 69.
Love conquers all; let us, too, yield to love.”

OMNIBUS ILLO NOBIS—OMNIUM EST. 199

“Omnibus illo nobis commune est iter: quid fata deflemus? non
reliquit ille nos, sed antecessit.”
| Seneca. Ad Polybium de Consolatione, IX., 9.
‘‘The path is one which we must all tread: why, then, mourn his death?
He is not lost, but gone before.”

‘*Omnibus in rebus, voluptatibus maximis fastidium finitimum est.”
CricERO. De Oratore, ITI., 25, 100.

‘*In everything we do, all our keenest pleasures end in satiety.”

‘Fit fastidium copia.” Livy. Histories, IIT, 1.
‘‘From abundance springs satiety.”

“Nulla est voluptas quae non assiduitate fastidium pariat.”’
Puiny THE ELDER. Natural History, XII., 40.

‘There is no pleasure the constant enjoyment of which does not
breed satiety.”

‘Omnibus hoc vitium est cantoribus, inter amicos
Ut nunquam inducant animum cantare rogati ;
Injussi nunquam desistant.” Horace. Satires, I., 3, 1.
‘* All singers have a fault: if asked to use
Their talent among friends, they never choose ;
Unasked, they ne’er leave off.”—(Conington.)

‘‘Qmmibus nobis ut res dant sese, ita magni atque humiles sumus.”
TERENCE. Hecyra, Act III., Sc. III., 20.—(Pamphilus.)

‘Tis in the very nature of our minds
To rise and fall according to our fortunes.” —(George Colman.)

‘‘Omnino probabiliora sunt, quae lacessiti dicimus, quam quae priores.”’
CicERo. De Oraiore, II., 56, 230.
‘*We are more likely to speak the truth under cross-examination than in
our evidence in chief.”

‘¢Omnis ars imitatio est naturae.” SENECA. LHpistolae, LXV.
‘* All art is an imitation of nature.”

‘‘Omnis enim res,
Virtus, fama, decus, divina humanaque pulchris
Divitiis parent.”’ Horace. Satires, II., 3, 94.
‘* All things, huinan and Divine, renown,
Honour and worth, at money’s shrine bow down.”—(Conington.)

‘Omnium autem perturbationum fontem esse dicunt intemperantiam ;
quae est a tota mente defectio, sic aversa a praescriptione
rationis, ut nullo modo appetitiones animi nec regi nec contineri
queant.” CicERO. Tusculanae Disputationes, IV., 9, 22.

‘The source of the passions is want of moderation, which is a revolt
against the intellectual faculties, and so opposed to the dictates of
reason as to destroy all control and restraint of our desires.”

“Omnium est communis inimicus, qui fuit hostis suorum. Nemo
unquam sapiens proditori credendum putavit.”
CicERO. In Verrem, II., 1, 15, 38.

‘* He is a common enemy who has been a foe to his own people. No man
of sense has ever considered a traitor worthy of credence.”

200 OMNIUM MAGNARUM—OPTAT EPHIPPIA,.

‘‘Omnium magnarum artium, sicut arborum, altitudo nos delectat,
radices stirpesque non item; sed esse illa sine his non potest.”
Cicero. Orator, 43, 147.

‘“‘The arts, in their loftier developments, resemble trees, which please us by
the height to which they have attained, while we pay no regard to their
roots or their trunks; and yet, without the latter, the former could not
exist.”

<¢Omnium sapientissimum (arbitrabatur) esse dictum, quod haec esset
una omnis sapientia non arbitrari sese scire quod nesciat.”
Cicero. Academica, I., 4, 16.

‘¢The wisest saying of all was that the only true wisdom lay in not think-
ing that one knew what one did not know.”

‘Opes invisae merito sunt forti viro,
Quia dives arca veram laudem intercipit.”
PHaEDRvUS. Fables, 1V., 12, 1,

‘‘Rightly is wealth by the brave man despised ;
Full coffers bar the way to honest praise.”

‘‘Opinionis enim commenta delet dies, naturae judicia confirmat.”
Ciczro. De Natura Deorum, IT, 2, 5.

‘‘Time effaces the utterances of opinion, and confirms the judgments of
nature.”

‘‘ Opinor
Omnibus et lippis notum et tonsoribus esse.”
Horacz. Satires, I.,7, 2

‘*(He’s) known, I take it, to each wight that drops
il on bleared eyes, or lolls in barbers’ shops.”—(Conington.)

**Oportet privatis utilitatibus publicas, mortalibus aeternas anteferre;
multoque diligentius muneri suo consulere quam facultatibus.”
PLINY THE YOUNGER. Lpistolae, VII., 18.

**'We should prefer public to private, enduring to transitory advantage,
and think more of what we ought to do than of what we can do.”

‘‘Opposuit natura Alpemque nivemque;
Diducit scopulos et montem rumpit aceto.”
JUVENAL. Satires, X., 152.

*¢ Nature opposed her everlasting mounds,
Her alps, and snows; o’er these, with torrent force,
He pours, and rends through rocks his dreadful course.” —-(Gifford.)

‘*Optat ephippia bos piger, optat arare caballus.
Quam scit uterque, libens, censebo, exerceat artem.”
Horace. LEpistolae, I., 14, 48.

‘*The horse would plough, the ox would draw the car.
No; do the work you know, and tarry where you are.”
—(Conington.}

OPTIMA AUTEM—ORNAT HAEC, zor

“‘Optima autem hereditas a patribus traditur liberis, omnique patri-
monio praestantior, gloria virtutis rerumque gestarum: cul

dedecori esse, nefas judicandum est.”
Cicero. De Officus, I., 33, 121.

“The best legacy a father can leave to his children, a legacy worth far
more than the largest patrimony, is the fame of a virtuous and well-
spent life. He who disgraces such a bequest is deserving of infamy.”

‘Dos est magna parentium
Virtus.” Horace. Odes, ITI., 24, 21.

‘Theirs are dowries not of gold,
Their parents’ worth.” —(Conington.)
‘Optima quaeque dies miseris mortalibus aevi
Prima, fugit.” Viren. Georgics, 1II., 66.

‘Ah, how fleetly speeds the little span
Of Justy youth allowed to mortal man!”—(J. B. Rose.)

‘Optimum est pati quod emendare non possis.”
Seneca. LEpistolae, CVIL., 9.

‘What can’t be cured were best endured.”
‘Optimus est portus poenitenti mutatio consilii.”
Cicero. Philippica, XIT,, 2, 7.
‘‘The safest haven for the penitent is altered conduct.”

‘‘Opum contemtor, recti pervicax, constans adversus metus.”’
Tacitus. History, IV., 5.—(Of Helwidius Priscus.)

‘¢Despising wealth, steadily tenacious of right, and undaunted by danger.”

‘Ore favete omnes.” Virain. Aineid, V., 71.
‘¢ Hush your tongues from idle speech.” —{Conington.)
‘‘ Favete linguis,”’ Horaow. Odes, IIT., 1, 1.

‘¢ With silence favour me.”

“‘Ornanda enim est dignitas domo, non ex domo tota quaerenda: neo
domo dominus, sed domino domus honestanda est.”’
Cicero. De Officiis, I., 39, 139.

‘¢-Your house may add lustre to your dignity, but it will not suffice that
you should derive all your dignity from your house: the master should
ennoble the house, not the house the master.”

“‘Ornat haec magnitudo animi, quae nihil ad ostentationem, omnia
ad conscientiam refert; recteque facti, non ex populi sermone
mercedem, sed ex facto petit.”

PLINY THE YOUNGER. J pistolae, I., 22.

** How ennobling is that greatness of soul which tries all things by the test
of conscience, not of vain parade; and seeks the reward of great deeds,
not in the plaudits of the public, but in the deeds themselves.”

202 OSSA ATQUE PELLIS—PALAM MUTIRE,

‘‘Ossa atque pellis sum misera macritudine,
Neque unquam quidquam me juvat, quod edo domi;
Foris aliquantillum etiam, quod gusto, id beat.”
Pravurus. Captivi, Act I., Sc. II., 32.—(Hrgasibus.p

‘*T’m so lean withal, that I am nothing
But skin and bone :—whate’er I eat at home
Does me no good; but be it e’er so little
I taste abroad, that relishes, that cheers me.”
—(Bonnell Thornton.)

‘‘Otia corpus alunt, animus quoque pascitur illis:
Immodicus contra carpit utrumque labor.”
Ovip. LEpistolae ex Ponto, 1., 4, 21.

‘¢‘ Leisure the body feeds, and eke the mind:
Both are destroyed by unremitting toil.”

‘‘Otia si tollas, periere Cupidinis arcus,”
Ovip. Remedia Amoris, 189.

‘¢ Destroy our leisure and you break love’s bow.”

‘‘Otio qui nescit uti, plus negoti habet,
Quam qui est negotiosus in negotio.”
Ennivs. Iphigenia, Fragment III. (IV.).—(Chorus.)

‘¢ He’s busier who knows not how leisure should be used
Than he who's always busied with his business.”

‘‘ Otium sine literis mors est et hominis vivi sepultura.”
Seneca. LHpistolae, DXXXI1, 8.

‘‘ Leisure without literature is death or living burial.”

“Pacem duello miscuit.”’ Horace. Odes, ITI, 5, 38.
‘“*Twixt peace aud war distinctior made he none.”

‘*Pacemve huc fertis an arma?” Viraiu. Al’neid, VITI., 114.
‘‘ Bring you peace or war ?”—(Conington.)

‘‘ Pacis est comes otiique socia et jam bene constitutae civitatis quasi
alumna quaedam eloquentia.”’ Cicero. Brutus, XII, 45.

**Eloquence is the comrade of peace, the ally of leisure, and, in some
sense, the foster child of a well-ordered state.”

‘‘Palam blandiuntur; clam, si occasio usquam est,
Aquam frigidam subdole subfundunt.”
Puavtus. Cistellaria, Act I., Sc. I., 36.—(Lena.)
‘¢ Before the world,
"Tis true, they’re civil to us: but in private,
Whene’er occasion offers, underhand
They throw cold water on us.”—(Bonnell Thornton.)

‘‘Palam mutire plebeio piaculum est.”
Ennivs. Telephus, Fragment II. (IV.).

‘Tis a crime that must be expiated for one of the lower orders to murmur
openly.”

PALLIDA MORS AEQUO—PARES AUTEM. 203.

“ Pallida mors aequo pulsat pede pauperum tabernas
Regumque turres.” Horace. Odes, I., 4, 18.

‘* Pale death, impartial, walks his round; he knocks at cottage gate
And palace portal.”—(Conington.)
‘¢ Pallium
Non facio flocci ut splendeat.” JuvEntius. Fragment. Incert., II.

‘*T do not care a jot how fine your coat.”

‘‘Palmam qui meruit, ferat.”
Dr. JorFin, Lusus Poetict, VIII., 20.—(Ad Ventos.)

‘* Let him who has deserved it bear the palm.”

‘* Pandite atque aperite propere januam hanc Orci, obsecro!
Nam equidem haud aliter esse duco, quippe quo nemo advenit,
Nisi quem spes reliquere omnes, esse ut frugi poss#et.”
Puautus. Bacchides, Act IIl., Se. I., 1.—(Lydus.}
‘*Quick, open, open wide this gate of hell ;
For I in truth can count it nothing less.

No one comes here who has not lost all hope
Of being good.” —(Bonnell Thornton.)

‘Par negotiis neque supra erat.” Tacitus. Annals, VI., 89

‘* He was equal to business, and was not too great for it.”
—(Church and Brodribb.)

‘Par nobile fratrum.” Horace. Satires, II., 8, 248.
‘CA pretty pair of brothers.”

“‘Parce gaudere oportet et sensim queri,
Totam quod vitam miscet dolor et gaudium.”
PuHarprRus. Fables, IV., 17, 9.
‘Be sparing in your joy, in grief restrained,
For all our life is mingled pain and pleasure.”

‘Parcendum est animo miserabile vulnus habenti.”
Ovip. Epistolae ex Ponto, I., 5, 23.
‘‘ Nay, spare the soul that feels a deadly wound.”

* (Hae tibi erunt artes, pacisque imponere morem)
arcere subjectis et debellare superbos.” VirGcin. Aineid, VI, 858.
‘* Be this thy genius, to impose
The rule of peace on vanquished foes,
Show pity to the hombled soul,
ree i crush the sons of pride.” —(Conington.)

“ Parcite paucarum diffundere crimen in omnes.”
Ovip. De Arte Amandi, FIT., 9.
‘¢Blame not the sex at large when but a few have sinned.”
‘¢Pares autem, vetere proverbio, paribus facillime congregantur.”
Cicero. De Senectute, III,, 7.
‘¢ As the old proverb says, like readily consorts with like.”

206 - PATER IPSE COLENDI—PAUPERIS EST.

‘‘ Pater ipse colendi
Haud facilem esse viam voluit, primusque per artem
Movit agros, curis acuens mortalia corda,
Nec torpere gravi passus sua regna veterno.”
ViraGin. Georgics, I., 121.

‘¢For he, the sire, ordained it so to be,
Nor willed earth’s harvests to be garnered free,
He chaseth sluggardness forth from his reign,
And chasteneth the human heart with pain.”—(J. B. Rose.)

“¢ Pati ab igne ignem capere, si quis velit.”
Cicero. De Offciis, I., 16, 52.
‘¢ Let who will light his fire from yours.”

‘Patria est, ubicunque est bene.”
Pacuvius. Teucer, Fragment XXI.— Teucer.)

‘‘ Where’er a man is thriving, there’s his fatherland.”

‘“‘Patriae ... pietatis imago.” Virnain. Aineid, IX., 294.
‘¢The mirrored likeness of his filial love.”

“+ Pauci ex multis sunt amici homini, qui certi sient.”
Pravutus. Pseudobus, Act I., Sc. III., 156.—(Pseudolus.)

‘*Out of many men, we find but few
Who are staunch friends.”—(Bonnell Thornton.)

*«Pauci libertatem, pars magna justos dominos volunt.”
Sauuust. History, Bk. IV.—(Fragment.)

‘‘Few men desire liberty ; the majority are satisfied with a just master.”

“ Paucijs carior fides quam pecunia fuit.” Sarnust. Jugurtha, XVI.
‘‘There were few who preferred honour to money.”
‘‘ Paulatim deinde ad superos Astraea recessit.”
JUVENAL. Satires, VI., 19.
‘* At length Astraea, from these confines driven,
Regained by slow degrees her native heaven.” —(Gi/ford.)

‘‘Paulisper, Lyde, est libido homini suo animo obsequi ;
Jam aderit tempus, cum sese etiam ipse oderit; morem geras.¥
Puavutus. Bacchides, Act III., Sc. III., 12.—(Philoxenus.)

‘* Lydus, it is not for a length of time
A youth desires to indulge his inclinations.
The hour is near when he will hate himself.
Give him the reins.”—{ Bonnell Thornton.)
«Paulo majora canamus.”’ Vireit. LEclogues, IV., 1.
‘‘Come let us sing a loftier strain.”
** Pauper enim non est cui rerum suppetit usus.”
Horacn. Lpistolae, I., 12, 4.
‘* With another’s store
To use at pleasure, who shall call you poor ?”—(Conington.)
** Pauperis est numerare pecus.” Ovip. Metamorphoses, XIII, 823.
‘Tis the poor man who’H ever count his flock.”

PARVULUM DIFFERT—PATER, AVOS. 205

“Parvulum differt, patiaris adversa, an exspectes: nisi quod tamen est
dolendi modus, non est timendi. Doleas enim quantum scias
accidisse ; timeas quantum possit accidere.”’

Puiny tHE YounaerR. LEpistolae, VIII, 17.
‘*It matters very little whether you are undergoing or anticipating ill
fortune, excepting only that there is a limit to grief, but no limit to
fear. For you grieve over what you know has happened, while you
fear whatever may possibly happen.”

‘‘Parvum parva decent.” Horace. LEpistolae, I, 7, 44.
‘*Small things become small folks.”—(Conington.)

‘‘Pascitur in vestrum reditum votiva juvenca.”
Horacz. Lpistolae, I., 3, 86.

‘* When your safe return shall come to pass,
I’ve got a votive heifer out at grass.”—(Conington.)

‘“ Pascitur in vivis livor. Post fata quiescit,
Cum suus ex merito quemque tuetur honos,
Ergo etiam cum me supremus adederit ignis,
Vivam, parsque mei multa supersteés erit.”
Ovip. Amores, I., 15, 89.
‘*”Tis on the living Envy feeds. She silent grows
When, after death, man’s honour is his guard.
So I, when on the pyre consumed I lie,
Shall live, for all that's noblest will survive.’’
“‘ Passibus ambiguis Fortuna volubilis errat,
Et manet in nullo certa tenaxque loco;
Sed modo laeta manet, vultus modo sumit acerbos,
Et tantum constans in levitate sua est.”
Ovip. Tristia, V., 8, 15.
“With wavering steps doth fickle Fortune stray,
Nowhere she finds a firm and fixed abode ;
But now all smiles, and now again all frowns,
She’s constant only in inconstancy.”

‘* Pastillos Rufillus olet, Gorgonius hircum.”
Horace. Satires, I., 2, 27.
“*Rufillus smells just like a barber’s shop;
Gorgonius like a goat.”

‘‘ Pastor, arator, eques, pavi, colui, superavi,
Capras, rus, hostes, fronde, ligone, manu.”
Pentapius. Hpigrams, X. (Ad Virgilium.)

‘* As shepherd, ploughman, knight, I’ve pastured, tilled, subdued
Herds, farms and enemies, with herbage, hoe and arms,”

** Pater, avos, proavos, abavos, attavos, tritavos,
Quasi mures, semper edere alienum cibum,
Neque edacitate eos quisquam poterat vincere.”
Pravutos. Persa, Act I., Sc. IT., 5.—(Saturio.) (Cf. Captivi,
Act I, Sc. I., 9.)
‘* My father ndfather, great-grandfather
Has father, peanafatlia. preat crandtether
Like mice they lived, on victuals not their own,
And never were in gluttony exceeded.”—( Bonnell Thornton.)

206 - PATER IPSE COLENDI—PAUPERIS EST.

‘‘ Pater ipse colendi
Haud facilem esse viam voluit, eee per artem
Movit agros, curis acuens mortalia corda,
Nec torpere gravi passus sua regna veterno.”
Virain. Georgics, I., 121.

‘¢For he, the sire, ordained it so to be,
Nor willed earth’s harvests to be garnered free,
He chaseth sluggardness forth from his reign,
And chasteneth the human heart with pain.”—(J. B. Rose.)

** Pati ab igne ignem capere, si quis velit.”
Cicero. De Officits, I., 16, 52.
‘‘Let who will light his fire from yours.”

‘Patria est, ubicunque est bene.”
Pacuvius. Teucer, Fragment XXI.— Teucer.)

‘¢Where’er a man is thriving, there’s his fatherland.”

‘“Patriae ... pietatis imago.” Virnein. Aineid, IX., 294.
‘¢The mirrored likeness of his filial love.”

“+ Pauci ex multis sunt amici homini, qui certi sient.”
Pravtus. Pseudobus, Act I., Sc. III., 156.—(Pseudolus.)

‘‘Out of many men, we find but few
Who are staunch friends.”—(Bonnell Thornton.)

*¢Pauci libertatem, pars magna justos dominos volunt.”
Sauuust. History, Bk. IV.—(Fragment.)

‘‘Few men desire liberty ; the majority are satisfied with a just master.”

‘* Paucis carior fides quam pecunia fuit.” Sannust. Jugurtha, XVI.
‘There were few who preferred honour to money.”
*‘ Paulatim deinde ad superos Astraea recessit.”’
JUVENAL. Satires, VI., 19.
‘* At length Astraea, from these confines driven,
Regained by slow degrees her native heaven.” —(Gijurd.)

‘‘ Paulisper, Lyde, est libido homini suo animo obsequi ;
Jam aderit tempus, cum sese etiam ipse oderit; morem geras.¥
Puautus. Bacchtdes, Act III., Sc. III., 12.—(Philoxenus.)

‘* Lydus, it is not for a length of time
A youth desires to indulge his inclinations.
The hour is near when he will hate himself.
Give him the reins.”—{ Bonnell Thornton.)
** Paulo majora canamus.” Viren. LEclogues, IV., 1.
“*Come let us sing a loftier strain.”
** Pauper enim non est cui rerum suppetit usus.”
Horacn. Lpistolae, I., 12, 4.
‘* With another’s store
To use at pleasure, who shall call you poor ?”—(Conington.)
*‘ Pauperis est numerare pecus.” Ovip. Metamorphoses, XIII., 823.
‘Tis the poor man who’H ever count his flock.”

PAUPERTAS ME—PE¥OR EST BELLO. 207

“‘Paupertas me saeva domat dirusque Cupido:
Sed toleranda fames, non tolerandus amor.”
Craupianus. Lpigrams, XXXIV. (XXXIX.,).

‘* By cruel poverty and Cupid dire subdued,
I yet can easier hunger bear than love.”

“+ Paupertas, prisca apud saecula, omnium civitatum conditrix, omnium
artium repertrix, omnium peccatorum inops, omnis gloriae
wunifica, cunctis laudibus apud omnes nationes perfuncta.”’

ApuLElIus. De Magia, XVITI.
‘* Poverty, in the earliest times, was the founder of every state, the inventor
of every art, free from all taint of wrong-doing, the bountiful bestower
of all renown, enjoying the highest estimation among all nations.”

‘* Pax optima rerum
Quas homini novisse datum est: pax una triumphis
Innumeris potior.” Srurus Iranicus. Punica, XTI., 592.

‘* Nought more fair than peace ’tis given to man to know;
Better one peace than countless triumphs.”

**Pectus est enim quod disertos facit, et vis mentis.”
QuiInTILIAN. De Institutione Oratoria, X., T, 15.
‘‘It is understanding and mental capacity which make men learned.”

“‘ Pecuniae alienae non appetens, suae parcus, publicae avarus.”
Tacitus. History, I., 49.—(Of Galba.)

‘*Other men’s money he did not covet; with his own he was parsimonious,
with that of the State avaricious.” —(Church and Brodribb.)

“* Pecuniam in loco negligere, maxumum interdum ’st lucrum.”
TeRENCE. Adelphi, Act II., Se. II., 8.—(Syrus.)
‘‘To seem upon occasion to slight money,
Proves in the end, sometimes, the greatest gain.”

—(George Colman.)
**Pecuniam si cuipiam fortuna ademit, aut si alicujus eripuit injuria,
tamen dum existimatio est integra, facile consolatur honestas

egestatem.” CicERO. Pro Quintio, XV., 49.

‘‘ If fortune or another’s crime has deprived us of our wealth, yet so long
as our reputation is untarnished, our character will console us for our
poverty.”

* (Quod aiunt,) pedibus in sententiam meam vado.”
APULEIGs. Metamorphoses, II,, 7.

‘*T go into the division lobby in support of my opinion.”

“* Pedibus timor addidit alas.” Virain. Aineid, VITT., 224.

‘‘Terror wings his flight.” —(Conington.)

‘¢ Timor ungulas mihi alas fecerat.”
APuLEIus. Metamorphoses, VI., 26.
‘*¢ Fear turned my hoofs into wings.”
“¢ Pejor est bello timor ipse belli.”
Szmnrca. Thyestes,.572.—(Chorus.)
‘The dread of war is worse than war itself.”

208 PELLE MORAS—PERCONTATOREM FUGITO.

‘‘Pelle moras; brevis est magni fortuna favoris.”
. Sinius Iraticus. Punica, IV., 782.

‘Delay not; swift the flight of fortune’s greatest favours,”

‘ Accipe quam primum; brevis est occasio lucri.”
MartiaL. Epigrams, VIII, 9, 8.

‘Take while you can ; brief is the moment of profit.”

‘“ Pellitur e medio sapientia: vi geritur res.
Spernitur orator bonus, horridus miles amatur.
Haud doctis dictis certantes, sed maledictis,
Miscent inter sese inimicitias agitantes.”
ENNIUS. (Quoted by Aulus Gellius, Noctes Atticae, XX., 10, 2.)
‘‘ Wisdom is banished from our midst; the state
By force is ruled. The soldier rough and rude
Is idolised ; the orator’s despised.
Not with wise arguments, but with abuse,
Contending, man his fellow meets, and strife
Stirs up.”

“Per quae declaratur haud dubie naturae potentia, idque esse quod
Deum vocamus.” PriIny THE EtpgrR. Natural History, IT., 5.

‘‘These things clearly proclaim the power of nature, that which we cal!
God.”

‘Per scelera semper sceleribus tutum est iter.”
SENECA. Agamemnon, 116.—(Clytemnestra.)

‘Through crime to crime the way is ever sure.”

‘“‘ Per varios casus, per tot discrimina rerum
Tendimus in Latium.” Virein. ineid, I., 204.

‘‘Through chance, through peril, lies our way
To Tatuin?—{Oonsngton.

-*Per varios usus artem experientia fecit,
Exemplo monstrante viam.”
Manitivs. Astronomicon, I., 59.
‘Experience, after many trials, perfected the art, example showing the
e way. 2
‘ Peragit tranquilla potestas
Quod violenta nequit.”
Craupianus. De Consulatu Fl. Mallit Theodori, 239.

‘*A peaceful power oft accomplishes
What violence has failed to carry through.”

** Percontando a peritis.” CicERO. Academica, ITI., 1, 2.
‘Constantly asking questions of experts.”

‘ Percontatorem fugito; nam garrulus idem est:
Nec retinent patulae commissa fideliter aures ;
Et semel emissum volat irrevocabile verbum.”
Horace. Lpistolae, I., 18, 69.
‘* Avoid a ceaseless questioner; he burns
To tell the next he talks with what he learns;
Wide ears retain no secrets, and you know
You can’t get back a word you once let go.”—(Conington.)

PERDIDICI ISTAEC—PERIISSE GERMANICUM. 209

“ Perdidici istaec esse vera damno cum magno meo.”
Puavurus. Asimaria, Act I., Sc. III., 35.—(Argyrippus.)

‘Yes, to my cost I’ve learnt that this is true.”—({ Bonnell Thornton.)

‘‘ Perdidit arma, locum virtutis deseruit, qui
Semper in augenda festinat et obruitur re.”
Horace. Lpistolae, I., 16, 67.

‘‘The wretch, whose thoughts by gain are all engrossed,
Has flung away his sword, betrayed his post.”—(Conington.)

‘‘Pereant amici, dum una inimici intercidant.” ;
Quoted (with disapproval) by Cicero, Pro Rege Detotaro, [X., 25. |
‘‘ Let our friends perish, if only our enemies are destroyed with them.”

**Pereant qui ante nos nostra dixerunt.”
Aztius Donatus.—(St. Jerome, Commentary on Ecclesiastes, Cap. I.)
(Migne’s Patrologiae Cursus, Vol. XXIII, 890.)

‘‘ Perish those who said our good things before we did.”

‘“‘Perfer et obdura! dolor hic tibi proderit olim.
Saepe tulit lassis sucus amarus opem.”
Ovip. Amores, III., 11, 7.
‘sHindure your pain! In time ’twill benefit,
The bitter draught oft gives the sickly strength.”
‘‘ Periculosae plenum opus aleae,
Tractas et incedis per ignes
Suppositos cineri doloso.”’ Horacw. Odes, II., 1,6
** A work of danger and distrust
You treat, as one on fire should tread
Scarce hid by treacherous ashen crust.”—(Conington.)
‘‘ Periculosum est credere ef non credere.”
PHaEpRus. Fables, III., 10, 1.
‘*There is danger both in belief and in unbelief.”

‘“‘Periculosum est, mihi crede, ostendere civitati quanto plures mali
sint.” : Srennca. De Clementia, I., 28, 2.
‘It is a dangerous thing to show a community that the majority of its
members are wicked.”
“ Periculum ex aliis facito, tibi quod ex usu siet.”
Terence. Heautontimorumenos, Act II., Se. I., 9.—(Clitipho.)
‘* Draw from others’ faults
A profitable lesson for thyself.”—(George Colman.)
‘*‘ Periere mores, jus, decus, pietas, fides,
Et qui redire, cum pertt, nescit, pudor.”
SENECA. Agamemnon, 118.—(Clytemnesira.)
‘Morality is dead, and justice, honour, faith and piety, and modesty
which, once ’tis lost, will ne’er return.” —
“Periisse Germanicum nulli jactantius maerent quam qui maxime
laetantur.”’ Tacitus. Annals, II., 77.
**The death of Germanicus was by none more ostentatiously mourned than
by those who most rejoiced at it.”

14

210 PERIT OMNIS IN ILLO—PERSUADES HOC.

‘‘ Perit omnis in illo
Nobilitas, cujus laus est in origine sola.”
SaLerus Bassus. Panegyricus in Calpurnium Pisonem, 10.
‘© He loses all nobility
Whose only claim to merit’s noble birth.”

‘“ Perjuria ridet amantum
Jupiter, et ventos irrita ferre jubet.” TrsuLtus. Elegies, ITT, 6, 49.
‘¢ Jove laughs at lovers’ perjuries, and bids ,
The winds to scatter them as nothing worth.”
“Jupiter ex alto perjuria ridet amantum,
Et jubet Aeolios irrita ferre notos.”
Ovip. De Arte Amandi, I., 633.

“ Permitte divis caetera.” Horace. Odes, I., 9, 9.
‘The future trust with Jove.”—({Conington.)

‘‘ Perpetuus nulli datur usus et heres
Heredem alterius, velut unda supervenit undam.”
Horace. Lpistolae, II., 2, 1%.
‘‘ Perpetual possession none may claim ;
As wave succeeds to wave, heir follows heir.”

‘‘ Persicos odi, puer, apparatus ;
Displicent nexae philyra coronae ;
Mitte sectari, rosa quo locorum
Sera moretur.” Horaokz. Odes, I., 88, 1,
**No Persian cumber, boy, for me;
I hate your garlands linden-plaited 3
Leave winter's rose where on the tree
It hangs belated.”—(Conington.)

“‘ Personam tragicam forte vulpes viderat:
O quanta species, inquit, cerebrum non habet!
Hoc illis dictum est, quibus honorem et gloriam
Fortuna tribuit, sensum communem abstulit.”
PHAEDRW. Fables, I, 7.
‘¢ A fox by chance a tragic mask had found ;
‘’Tis beautiful,’ says he, ‘but has no brains’.
We use the phrase for those to whom Fortune grants
Honour and praise, but common sense denies,”

‘‘Perspicito tecum tacitus, quid quisque loquatur;
Sermo hominum mores et celat et indicat idem.”
Diomysius Cato. Disticha de Moribus, IV., 20.
‘¢ Note carefully what each man says, for speech
Is cloak and index both of character.’’
‘¢ Persuades hoc tibi vere,
Ante potestatem Tulli atque ignobile regnum,
Multos saepe viros nullis majoribus ortos
Et vixisse probos, amplis et honoribus auctos.”
Horace. Satires, I., 6, 8
‘*Convinced, and truly, too, the wights unknown,
Ere Servius’ rise set freedmen on the throne,
Despite their ancestors not seldom came
To high employment, honours, and fair fame.”—({Contngton.)

PERVERSE DICERE—PICTORIBUS ATQUE. 2i1

*‘(Vene enim illud dicitur) Perverse dicere homines perverse dicendo
facillime consequi.”’ Cicero. De Oraitore, I., 38, 150.

‘‘It is a true saying that one falsehood leads easily to another.”

‘‘ Pervigilat noctes totas ; tum autem interdius
Quasi claudus sutor domi sedet totos dies.”
Pravtus. Aulularia, Act I., Sc. I., 33.—(Staphyla.)
** He lies awake all night, and then he sits
Purring and poring the whole day at home,
Like a lame cobbler in his stall.” —{ Bonnell Thornton.)

** Pessima sit, nulli non sua forma placet.”
Ovip. De Arte Amandi, I., 614.
‘¢ T)l-favoured though she be,
There’s none who thinks not her own form most fair.”

‘‘Pessimum inimicorum genus, laudantes.”
. Tacitus. Agricola, XDI.
‘¢ Man’s worst enemies, flatterers.”

** Pessimus quidem pudor est vel parsimoniae vel paupertatis.”
Livy. Histories, XXXIV., 4.
‘There is nothing worse than being ashamed of parsimony or poverty.”

, ‘“‘ Petite hinc, juvenesque senesque
Finem animo certum, miserisque viatica canis.”
Prrsivus. Satires, V., 64
‘‘There seek, ye old, ye young, secure to find
That certain end, which stays the wavering mind;
Stores which endure, when other means decay,
Through life’s last stage, a sad and cheerless way.” —(Giford.)

“ Philosophia enim simulari potest, eloquentia non potest.”
QUINTILIAN. De Institutione Oratoria, XII, 8, 12.
‘*It is possible to feign philosophy ; impossible to feign eloquence.”

“Philosophia me docuit non tantum beneficium amare, sed etiam
maleficium, magisque judicio impartire quam commodo inservire,
et quod in commune expediat malle quam quod mihi.”

ApuLEius. florida, II., 9, 38.

‘* Philosophy has taught me to value not only favours, but even injuries ;
to study the dictates of reason rather than my own convenience,
and to prefer what is of benefit to the world at large to what is ad-
vantageous to myself.”

+‘ Philosophia, ut fertur, virtutis continet et officii et bene vivendi
disciplinam.” Ciczro. In Pisonem, XXIX., 71.

on ery comprises the understanding of virtue, of duty and of right
ving.”

‘‘Pictoribus atque poetis
Quidlibet audendi semper fuit aequa potestas.
Scimus, et hanc veniam petimusque damusque vicissim.”
Horace. De Arte Poetica, 9.
¢* Poets and painters wire you know the lea)

Have always been allowed their fancy fee.

I own it; ‘tis a fair excuse to plead ;

By turns we claim it, and by turns concede.” —(Conington.)

212 PIETAS FUNDAMENTUM—PLERIQUE NEQUE.

« (Meo judicio,) pietas fundamentum est omnium virtutum.”
Ciczro. Pro Plancio, XII., 29.
‘¢ Filial piety is the foundation stone of all the virtues.”

“ (Garrulus atque) Piger scribendi ferre laborem,
Scribendi recte.” Horace. Satires, I., 4, 12.

‘*Fluent, yet indolent, he would rebel
Against the toil of writing, writing well.”—(Oonington.)

“ Pindarum quisquis studet saemulari,
Tule, ceratis ope Daedalea
Nititur pennis, vitreo daturus
Nomina ponto.” Horacs. Odes, IV., 2, 1.
‘¢ Who fain at Pindar’s et) wou aim,
On waxen wings, Iulus, h
Soars la doom’d rm give his name

To some new sea.” —(Conington.)

‘**Placeat homini quicquid deo placuit.”
Seneca. Epistolae, LXXIYV., 20.

‘‘ Whatever is God’s pleasure should be man’s pleasure.”

‘‘Placet ille meus mihi mendicus; suus rex reginae placet.
Idem animus est in paupertate, qui olim in divitiis fuit.”
Puaurus. Stichus, Act I., Sc. IT., 16.—(Pinacium.)
‘* My beggar is agreeable to me,
Her king is to his queen agreeable,
And she the same in poverty or riches.” —( Bonnell Thornton.)

-*Plausibus ex ipsis populi, laetoque favore,
Ingenium quodvis incaluisse potest.”
Ovip. LEpistolae ex Ponto, II1., 4, 29.
‘*The applause, the favour of our fellow-men,
Fans even a spark of genius to a flame.”

**Plenus annis abiit, plenus honoribus.”
Puiny THE YouNGER. LE pistolae, IT., 1.
‘* He is gone from us, full of years and full of honours.”

‘“* Pleraque in summa fortuna, auspiciis et consiliis quam telis et mani-
bus geri.” Tacitus. Annals, XIII, 6.

‘The highest rank chiefly worked through its prestige and its counsels
more than by sword and hand.”—(Church and Brodribb.)

**Plerique homines, quos, quum nihil refert, pudet; ubi pudendum est,
Ibi eos deserit pudor, quom usus est, ut pudeat.”’
Puavutus. LEpidicus, Act II., Sc. I., 1.—(Apoecides.)
‘¢ It’s the same with most men: they’re ashamed
Without occasion: when they should be so,
Then shame deserts them.”—( Bonnell Thornton.)

' “Plerique neque in rebus humanis quidquam bonum norunt, nisi quod
uctuosum sit, et amicos, tanquam pecudes, eos potissimum
diligunt, ex quibus sperant se maximum fructum esse capturos.”
Cicero. De Amicitia, XXI., 79.

**In the affairs of this world many men ae nothing as good, unless
it is also profitable, and value their frien they do their live stock,
proportionately to their expectation of making a profit out of them”

PLERUMQUE GRATAE—PLUS AEGRI EX. 213

«‘Plerumque gratae divitibus vices,
Mundaeque parvo sub lare pauperum
Cenae, sine aulaeis et ostro
Solicitam explicuere frontem.” Horacr. Odes, IITI., 29, 13.
‘In change e’en luxury finds a zest :
The poor man’s supper, neat, but spare,
With no gay couch to seat the guest,
Has smoothed the rugged brow of care.”—(Conington.)

*‘Plerumque ipsam se fraudem, etiamsi initio cautior fuerit, detegere.”
Livy. Histories, XLIV., 15.

‘‘A fraudulent intent, however carefully concealed at the outset, will
generally, in the end, betray itself.”

'*Plerumque stulti risum dum captant levem,
Gravi destringunt alios contumelia,
Et sibi vicissim concitant periculum.”
PHaEpRvus. Fables, I., 29,1.
‘*Ofttimes the fools who raise an empty laugh
Offer thereby grave insult to their neighbours,
And fire a train which ends in their undoing.”

“‘Ploratur lacrimis amissa pecunia veris.”
JUVENAL, Satires, XIII., 184.
‘*We mourn our money lost with genuine tears.”

‘‘Plura saepe peccantur dum demeremur quam dum offendimus.”’
Tacitus. Annals, XV., 21.

‘*More faults are often committed while we are trying to oblige than
while we are giving offence.”—(Church and Brodribb.)

*Plura sunt, Lucili, quae nos terrent quam quae premunt, et saepius
opinione quam re laboramus.” SEnEca. Epistolae, XIII, 4.

‘‘The things which alarm us are more numerous than the things which
injure us, and we more often suffer in imagination than in fact.”

‘*Plures efficimur quoties metimur a vobis; semen est sanguis
Christianorum.” TERTULLIAN. Apologeticus, 48.
‘The more you mow us down, the more thickly we grow; the blood of

Christians is fresh seed.”
(Generally quoted, ‘* The blood of the Christians is the seed of the Church”.)

‘‘Plurima sunt quae
Non audent homines pertusa dicere laena.”
JUVENAL. Satires, V., 130.
‘*Qh, there is much that never can be spoke
By a poor client in a threadbare cloak !”—(Gifford.)

“‘Plurimum facere, minimum ipse de se loqui.”
Sauytust. Jugurtha, VI.

‘*Do as much as possible, and talk of yourself as little as possible.”

“Plus aegri ex abitu viri quam ex adventu voluptatis cepi.”
Puautus. Amphitryo, Act II., Sc. II., 11.—(Alcwmena.)
‘*T’ve ta’en of grief
From the departure of my husband more
Than I received of pleasure from his coming.”
—(Bonnell Thornton.)

214 PLUS ALOES QUAM—POLLICITUS MELIORA.

‘‘Plus aloes quam mellis habet.” JUVENAL. Satsres, VI., 181.
‘¢There’s more of gall than honey in your cup.”
‘Plus amat e natis mater plerumque duobus,
Pro cujus reditu, quod gerit arma, timet.”
Ovip. Remedia Amoris, 547.

‘‘The mother of two sons loves him the best
For whose return from war she, trembling, prays.”

‘“‘Plus apud me tamen vera ratio valebit quam vulgi opinio.”
Cicero. Paradoxa, I, 8.
‘Sound argument will have more weight with me than popular opinion.
‘Plus est quam vita salusque

Quod perit; in totum mundi prosternimur aevum.”
Lucan. Pharsalia, VII., 640.

‘¢°Tis not mere life and safety that’s at stake ;
We are o’erthrown for all eternity.’
‘Plus ibi boni mores valent quam alibi bonae leges.”’
Tacitus. Germama, XIX.
‘‘Good morals have there more effect than good laws elsewhere.”
‘Plus impetus, majorem constantiam penes miseros esse.”
Tacitus. Agricola, XV.
‘‘There is more impetuosity and, at the same time, more steadfastness in
those who are unfortunate.”
“(Ut judicari possit,) Plus in amicitia valere similitudinem morum
quam affinitatem.” Cornetius Nepos. Alticus, 5.
‘¢¥n friendship similarity of character has more weight than kinship.”
‘¢Plus oportet scire servom quam loqui.”
Pravutus. Miles Gloriosus, Act II., Sc. V.,67.—(Palaestrio.)
‘* A servant ought to know more than he speaks: ---(Bonnell Thornton.)
“ Plus tibi virtus tua dedit quam fortuna abstulit.”
Ciczro. Ad Hamiliares, V., 18, 1.
‘* Your virtue has given you more than fortune has taken from you.”

»

‘‘Poena potest demi, culpa perennis erit.”
Ovip. Epistolae ex Ponto, I., 1, 64.

‘‘The penalty may be remitted, the crime is eternal.”

‘“‘(Usus) Poetae, ut moris est, licentia.”
PHAEDRUS. Fables, IV., 25, 8.

‘* Using, as his habit is, a poet’s licence.”
‘*‘ Poeticam istud licentiam decet.”
Seneca. Naturales Quaestiones, II, 44, 1.
‘¢‘That befits the poet’s licence.”

* Pollicitis dives quilibet esse potest.”
Ovip. De Arie Amandi, I, 444.

‘‘In promises who will may wealthy be.”
‘“‘Pollicitus meliora,” Horacg, Odes, 1., 29, 16.
‘¢Qne who gave promise of better things.”

POPULARIS AURA—POSTQUAM LEGES. 215

‘** Popularis aura.” Ciczro. De Haruspicum Responsis, XX., 48.
‘‘The breeze of popular favour.”

“Populi imperium juxta libertatem, paucorum dominatio regiae
libidini propior est.” Tacitus. Annals, VI., 42.

‘* Popular government almost amounts to freedom, while the rule of a few
approaches closely to a monarch’s caprice.”—(Church and Brodribb.)

*(Virtus,) Populumque falsis
Dedocet uti
Vocibus.” Horace. Odes, II., 2, 19.
‘Soon or late
From lying words
She weans men’s lips.”—(Conington.)

‘Populus me sibilat; at mihi plaudo
Ipse domi, simul ac nummos contemplor in arca.”
Horace. Satires, I., 1, 66.

‘¢¢ Folks hiss me,’ said he, ‘ but myself I clap
When I tell o’er my treasures on my lap.’”—(Conington.)
** Possunt quia posse videntur.” Virain. dined, V., 231.
‘‘They can because they think they can.”—(Conington.)
‘* Post inimicitias iram meminisse malorum est.”
Dionysius Cato. Disticha de Moribus, IT., 15.
‘Only the ill-natured remember their wrath when enmity is laid aside.”

‘*Post malam segetem serendum est.”
Seneca. LEpistolae, LDXXXL, 1.

‘* After a bad crop we must sow again.”

‘Post mortem in morte nihil est, quod metuam, mali.”
Puavtus. Captivi, Act III., Sc. V., 88.—(Tyndarus.)
‘‘There is no evil I need dread in death,
When death is over.” —(Bonnell Thornton.)

‘Post multa virtus opera laxari solet.”
SENECA. Hercules Furens, 480.—(Amphitryon.)

‘‘ After great labours valour colder grows.”

‘‘ Post te victurae per te quoque vivere chartae
Incipiant. Cineri gloria sera venit.”
MartiaL. Epigrams, I., 25 (26), 7.
‘“‘Tf after thee thy verses are to live,
Let them begin whilst thou’rt alive. Too late
The glory that illumines but thy tomb.”

** Posteriores cogitationes (ut aiunt,) sapientiores solent esse.”
Cicero. Philippica, XIL, 2, 5.

‘*Second thoughts, they say, are generally best.”

‘‘ Postquam leges bello siluere coactae,
Pellimur e patriis laribus patimurque volentes
Exsilium.” Lucan. Pharsalia, L., 277.
‘¢ When law is silenced by the might of arms,
We're driven from our home and fatherland,
Yet exile not unwillingly we brave.”

216 POSTQUAM OMNIS—PRAVO FAVORE.

‘* Postquam omnis res mea Janum
Ad medium fructa est, aliena negotia curo,
Excussus propriis.” Horacg. Satires, IT., 8, 19.
‘‘Why, ever since my hapless all went down
’Neath the mid arch, I go about the town,
And make my neighbours’ matters my sole care,
Seeing my own are damaged past repair.” —(Conington.)
“* Potest melior vincere, non potest non pejor esse qui vicerit.”
Sznseca. EHpistolae, XIV., 18.
‘“‘The better man may win, but he cannot fail to be the worse for his
victory.”
* Potius ignoratio juris litigiosa est quam scientia.”
Ciczro. De Legibus, I., 6, 18.

‘The litigious spirit i is more often found with ignorance than with know-

ledge of law.”
** Potiusque sero quam nunquam obviam eundum audaciae temeritati-
que.” Livy. Histories, IV., 8.

‘¢ Resistance to criminal rashness comes better late than never.”

** Praecepto monitus, saepe te considera.”
PHarprvus. Fables, III., 8, 1.
‘*Take, then, this rule to heart, and learn
By constant searching thine own self to know.”

**Praecipuum munus annalium reor, ne virtutes sileantur, atque pravis
dictis factisque ex posteritate et infamia metus sit.”
Tacitus. Annals, IIT., 65.
‘*This I regard as history’s highest function, to let no worthy action be
uncommemorated, and to hold out the reprobation of posterity as a
terror to evil words and deeds. ”"—(Church and Brodribb b}

‘* Praecipuum naturae bonum, mortem.”
PLINY THE ExpER. Natural History, VIT., 56.
‘*Nature’s choicest gift, death.”

‘¢ Praeferre patriam liberis regem decet.”
Seneca. Troades, 341.—(Agamemnon.)

‘Tis a king’s duty to prefer his country to his children.”

‘“‘ Praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non
visebantur.”’ Tacitus. Annals, ITTI., 76.

‘*But Cassius and Brutus outshone them all from the very fact that their
likenesses were not to be seen.”—(Church and Brodribb.)

‘“ Praeterita, magis reprehendi possunt quam corrigi.”
Livy. Histories, XXX., 30.

‘‘It is easier to reprobate than to correct our past errors.”

‘‘ Pravo favore labi mortales solent,
Et, pro judicio dum stant erroris sui,
Ad paenitendum rebus manifestis agi.”
PHarEpRus. Fables, V., 5, 1.
_ eet bestowed perversely oft brings men to shame,
while they stoutly hold to their mistaken judgment,
The truth’s proclaimed to their discomfiture.”

PREMIT ALTUM—PRINCIPIIS OBSTA. 217

** Premit altum corde dolorem.” Virain. Alnetd, I, 209.
‘‘ Deep in his breast his grief he hides.”

s ee) pretium si grande feras, custodia victa est ;
ec prohibent claves ; et canis ipse tacet.”
TrBuLLus. LHlegies, II., 4, 83.
‘Tf but the bribe be large, the warder’s thine ;
No locks can stop thee; e’en the watch-dog’s dumb.”

‘‘ Prima est eloquentiae virtus perspicuitas.”
QuintiniaN. De Institutione Oratoria, IT, 8, 8.

‘‘The first virtue of eloquence is perspicuity.”

“ Prima, inquit, craterraad sitim pertinet, secunda ad hilaritatem, tertia
ad voluptatem, quarta ad insaniam.”
ApuLEius. Florida, IV., 20.
‘‘The first cup is for thirst, the second for merriment, the third for
sensuality, the fourth for madness.”

«‘ Prima urbes inter, divum domus, aurea Roma.”
Ausonius. Ordo Nobdilium Urbium, I.

‘‘ First among cities, home of the gods, is golden Rome.”

**Primaque eorum proelia plus quam virorum, postrema minus quam
feminarum esse.” Livy. Histories, X.,28.—(Of the Gauls.)

‘‘They are more than men at the outset of their battles; at the end they
are less than women.’

*‘ Primo avulso non deficit alter.” Viren. Aineid, VI, 1438.
‘One plucked, another fills its room.”—(Conington.)

** Primus Erichthonius currus et quattuor ausus
Jungere equos, rapidusque rotis insistere victor.”
VIRGIL. it dass ITT., 118.
‘Twas Erichthonius first conjoined the fo
And rode triumphant on the rapid car. ma, B. Rose.)

** Princeps qui delatores non castigat, irritat.”
DemiTian. (Suetonius, VIII, 9.)

‘‘The prince who does not punish informers encourages them.”

** Principibus placuisse viris non ultima laus est.”
Horacn. Lpistolae, I., 17, 35.

i To gain by honourable ways
A great man’s favour is no vulgar praise.” —(Conington.)

** Principiis obsta. Sero medicina paratur,
Cum mala per longas convaluere moras.
‘ Sed propera, nec te venturas differ in horas:
Qui non est hodie, cras minus aptus erit.”
Ovip. Remedia Amoris, 91.
‘* Face troubles from their birth, for ’tis too late to cure
When long delay has given the evil strength.
Haste then ; postpone not to the coming hour: to-morrow
He'll be less ready who’s not ready now.”

218 PRINCIPIO COELUM—PRO H&S NOS.

‘Principio coelum ac terras camposque liquentis
Lucentemque globum Lunae Titaniaque astra
Spiritus intus alit, totamque infusa per artus
Mens agitat molem et magno se corpore miscet.”

Virnamu. Aneid, VI., 724.
‘** Know first, the heaven, the earth, the main,
The moon’s pale orb, the starry train,
Are nourished by a soul,
A bright intelligence, whose flame
Glows in each member of the frame,
And stirs the mighty whole.”—(Conington.)

‘‘ Principis est virtus maxima nosse suos.”

Martin. EHpigrams, VIIL, 15, 8.
‘¢"Tis the first virtue of a prince to know his friends.”

‘* Prisca fides facto, sed fama perennis.” Viram. Aneid, IX., 79.
‘*The tale long since was told,
But fame is green, though faith be old.”—(Conington.)
‘* Prisco si credis, Maecenas docte, Cratino,
Nulla placere diu, nec vivere carmina possunt
Quae scribuntur aquae potoribus.” Horacz, LEpistolae, I., 19,1.
‘‘ If truth there be in old Cratinus’ song,
No verse, you know, Maecenas, can live long
Writ by a water-drinker.”—(Conington.)
‘** Prius te cavisse ergo, quam pudere, aequom fuit.”
Puavutus. Bacchides, Act IV., Sc. IX., 94.—(Nicobulus.):

‘* Better it were that you had taken heed
Before, than now to be ashamed.” —(Bonnell Thornton.)

‘* Priusquam incipias, consulto; et ubi consulueris, mature facto opus

est.” SaLLustr. Catiline, I.
‘*Before you act, consider; when you have considered, ’tis fully time
to act.”

‘“* Priusquam Theognis (ut Lucilius ait) nasceretur.”
AuLus Getuius. Noctes Atticae, L,, 8, 8..
‘* Before Theognis was born (as Lucilius says).”
(Proverbial expression, meaning, ‘‘ In the very earliest times” .)
‘* Privatus illis census erat brevis,
Commune magnum.” Horace. Odes, IJ., 15, 18..

‘¢Kach Roman’s wealth was little worth
His country’s much.” —(Conington.

‘6 Pro aris et focis.” Cicero. Pro Roscio Amerino, V.
Sattusr. Catiline, LIX.
‘¢For our altars and our hearths.”

* Pro his nos habemus luxuriam atque avaritiam: publice egestatem,,.
privatim opulentiam: laudamus divitias, sequimur inertiam :
inter bonos et malos discrimen nullum: omnia virtutis praemia
ambitio possidet.” ' Satiust. Catihne, LIT.

‘6 Jostead of this we have luxury and avarice; public indigence side by side
with private opulence; we glorify wealth and pursue idleness ; between
the worthy and the unworthy we make no distinction; all the prizes of
virtue are awarded to ambition.”

PRO PECCATO MAGNO—PROINDE, DUM. 2a

“Pro peccato magno paululum supplicii satis est patri.”
TERENCE. Andria, Act V., Sc. III., 32.—(Chremes.)

‘¢*For a great fault a little punishment
Suffices to a father.” (George Colman.)

“Pro Superi! quantum mortalia pectora caecae

Noctis habent!” Ovip. Metamorphoses, VI., 471.
‘Ye gods! how dark the night that shrouds the heart of man!”
‘**Procul o, procul este, profani!”’ Virnein. ined, VI., 258.

‘* Back, ye unhallowed !”—(Conington.)

‘Odi profanum vulgus et arceo.” Horacr. Odes, III., 1, 1.
‘*T bid the unhallowed crowd avaunt.”—(Conington.)

** Prodigus et stultus donat, quae spernit et odit.
Haec seges ingratos tulit, et feret omnibus annis.”
Horact. JLpistolae, I., 7, 20.
***Tis silly prodigality to throw
Those gifts broadcast whose value you don’t know;
Such tilage yields ingratitude and will,
While human nature is the soil you till. ”—(Conington.)

** Proditores etiam iis quos anteponunt invisi sunt.”
Tacitus. Annals, I., 58.

‘Traitors are detested even by those whom they oY Beeb, nd Brodrt&b.)
uUurch a TO .

‘“‘ Proeliis ambiguus, bello non victus.”
Tacitus. Annals, If., 88.—(Of Arminius.)

‘*(He) had fought indeed, indecisive battles, yet in war remained un-
conquered. (Church a and Brodribb.)

‘* Profecto in aedes meas me absente neminem
Volo intromitti; atque etiam hoc praedico tibi:
Si bona Fortuna veniat, ne intromiseris.”
Puautus. Aulularia, Act 1., Sc. II., 20.—(Eucho.)
‘* Be sure, let no one in, while I’m away ;
I charge you even if Good-Luck shoud come,
Don’t let her in.”—(Bonnell Thornton.)

‘* Profecto ut quisque minimo contentus fuit,
Ita fortunatam vitam vixit maxime,
Ut philosophi aiunt isti, quibus quidvis sat est.”
Sextus Turpiuius. Lindia, Fragment IV. (IX.).

‘He who with smallest means contentment finds
Will live the happiest life ; so cries the sage,
To whom whate’er he has suffices. ”
“ Professoria lingua.” Tacitus. Annals, XITI., 14,

‘*A pedant’s tongue.”—(Church and Brodribb.)

‘“Proinde, dum suppetit vita, enitamur ut mors quam paucissima,.
quae abolere possit, inveniat.” .
Puiny THE YouNGER. Lpistolae, V., 5.
‘* Let us then strive, while life lasts, to leave as little as possible for death
to make an end of.”

220 PROFICIT AMPULLAS—PROXIMUS SUM.

*‘(Telephus et Peleus, quum pauper et exsul uterque)
Projicit ampullas et sesquipedalia verba.”
Horacn. De Arte Poetica, 97
*¢ Peleus or Telephus, suppose him poor
Or driven to exile, talks in tropes no more;
His yard-long words desert him.”—(Oonington.)

** Prope est ut libenter damnet, qui cito. Prope est ut inique puniat,
qui nimis.” Seneca. De Clementia, I., 14.
‘‘To condemn hastily is almost to condemn willingly. To punish ex-
cessively is almost to punish unjustly.”

“* Propemodum saeculi res in unum illum diem fortuna cumulavit.”
Quintus Curtius. De Rebus Gestis Alexandri Magni, IV., 16, 10.
—(Of the battle of Arbela.)

‘‘It may almost be said that into that day fate crowded the events of a
century.”

*‘Proprium hoc statuo esse virtutis, conciliare animos hominum, et ad
usus suos adjungere.” Ciczro. De Officus, IT., 5, 17.
‘It is Virtue’s province to win her way into the hearts of men, and bind
them to her service.” |

“‘ Propter paupertatem hoc adeo nomen repperi;
Ko, quia paupertas fecit, ridiculus forem:
Nam illa omnes artes perdocet, ubi quem attigit.”
Puautus. Stichus, Act I., Sc. III., 22.—(Gelasimus.)

‘* My father, when I was a tiny boy,
Named me Gelasimus ; for, from my childhood,
Laughter I raised in all—a talent this
I owe to poverty—being born poor,
And fated so to live. For poverty,
Whome’er she comes to, teaches every art.’
—(Bonnell Thornton.)

‘*Prosperum ac felix scelus
Virtus vocatur.” Seneca. Hercules Furens, 255.—(Amphitryon.)
‘* We virtue call
The crime that brings prosperity and fortune.”
“*Provocarem ad Philippum, sed sobrium.”
VaLERius Maximus, VI., 2, Haterna, I.
**T would appeal to Philip, but to Philip sober.”
‘* Proximus ardet
Ucalegon.” Viren. ined, IT, 311.
‘¢ And now the flames
Spread to Ucalegon’s, our neighbour’s, house.”
*‘ Proximus huic, longo sed proximus intervallo,
Insequitur Salius.” Virgin. neid, V., 820.
‘‘ Nearest him where none are near
Young Salius strains in full career.” —(Conington.)
+‘ Proximus sum egomet mihi.”’
TERENCE. Andria, Act IV., Sc. I., 12.—(Charinus.)
‘¢‘T am my nearest neighbour.”

PRUDENS FUTURI—QUADRUPEDANTE PUTREM. 22%

‘‘ Prudens futuri temporis exitum

Caliginosa nocte premit Deus,

Ridetque, si mortalis ultra
Fas trepidat.”’ Horace, Odes, ITI., 29, 29.

‘‘The issue of the time to be
Heaven wisely hides i in blackest night,
And laughs, should man’s anxiety

Transgress the bounds of man’s short sight.” —(Conington.)

‘‘ Pudet haec opprobria nobis
Et dici potuisse et non potuisse repelli.”
Ovip. Metamorphoses, I., 758.
‘‘Tt shames us that these charges can be made,
It shames us that they cannot be rebutted.”

‘Pudore et liberalitate liberos
Retinere satius esse credo, quam metu.”
TrRENCE. Adelpm, Act I., Sc. I., 82.—(Micio.)

‘¢°Tis, in my opinion, better far
To bind your children to you by the ties
Of gentleness and modesty than fear.”—(George Colman.)

“ Pueri inter sese quam pro levibus noxiis iras gerunt.
Qua propter? quia enim, qui eos gubernat animus, infirmum gerunt.”
TERENCE. Hecyra, Act ITI., Sc. L, - —(Parmeno.)
‘*Observe how lightly children squabble. Why
Because they’re governed by a feeble mind. bulee Colman.)

“ Pulchra mulier nuda erit, quam purpurata, pulchrior.”
Pravtus. Mostellaria, Act I, Sc. III., 181.—(Scapha.)

‘*A naked beauty is more charming than
From head to foot in purple.”—(Bonnell Thornton.)

me Pulchrum est benefacere reipublicae, etiam bene dicere haud absurdum
est.” Satutust. Catiline, Lil.

‘* Most honourable are services reudered to the State ; even if they do not
go beyond words, they are not to be despised.”

‘‘Pulchrum est digito monstrari et dicier—Hic est!”
Prrsivus. Satires, I., 28.
‘*But, sure, tis pleasant, as we walk, to see
The pointed finger, hear the loud ‘ That’s he’
On every side.”—(Gifford.)
‘*Punica fide.” SatLtust. Jugurtha, CVITII,
‘‘With Punic faith.”

‘Qua flumen placidum est, forsan latet altius unda.”
Dionysius Cato. Disticha de Moribus, IV., 81.

‘* Where the river flows calmly, there perchance is it deepest.”

“ Quadrupedante putrem sonitu quatit ungula campum.”
Virnain. Aineid, VIII., 596.—(Cf. Aineid, XT., 875.)
** Horny feet
Recurrently the champaign beat
And shake the crumbling ground.”—(Conangton.)

222 QUAE BELUA RUPTIS—QUAE NIMIS.

‘*Quae belua ruptis,
Cum semel effugit, reddit se prava catenis?”
Horacg. Satires, II., 7, 70.
‘¢ What beast that has escaped its riven chain
Is base enough to seek its bonds again?”

“‘Quae caret ora cruore nostro?” Horacse. Odes, ITI., 1, 36.
‘¢ What coast from Roman blood is free ?’’—({Conington.)

‘‘Quae cum ita pugnaret, tamquam quae vincere nollet,
Victa est non aegre proditione sua.” Ovip. Amores, I., 5, 15.

* She who resists as though she would not win,
By her own treason falls an easy prey.”

**Quae enim domus tam stabilis, quae tam firma civitas est, quae non
odiis atque dissidiis funditus possit everti?”
Cicero. De Amicitia, VITI., 23.

‘There is no house so strong, no state so firmly established, that it may
not be levelled to the ground by internal hatreds and dissensions.”

+¢Quae est autem in hominibus tanta perversitas, ut inventis frugibus
glande vescantur?” CicrR0. Oraior, 9, 81.
‘* What perversity is this in mankind, that when fruits are to be found they
prefer to live on acorns?”

‘¢(Nam) quae indotata est, ea in potestate est viri;
Dotatae mactant et malo et damno viros.”
Pravtus. Aulularia, Act ITI., Se. V., 60.—(Megadorus.)
‘* Maidens that come dowerless
Are ever in their husbands’ power, but dames
With full-swoln portions are their plague and ruin.”
—(Bonnell Thornton.)

4‘(Nam) quae mortali cuiquam est amentia major,
In Jovis errantem regno perquirere divos,
Tantum opus ante pedes transire et perdere segnem ?”
Lucimivus Junior. Aetna, 255.
‘‘ What greater madness e’er afflicts a man
Than when he wanders idly through the realms
Of Jove, seeking the gods, and passes b
The task that lies unheeded at his feet ?”

*Quae natura aut fortuna darentur hominibus, in iis rebus se vinci
posse animo aequo pati; quae ipsi sibi homines parare possent,
in iis rebus se pati non posse vinci.”

Crassus. (Cicero, de Oratore, IT., 11, 45.)
“*We may cheerfully permit ourselves to be excelled in those things which
are bestowed on mankind by nature or fortune, bnt not in those which
‘ men can secure for themselves by their own efforts.”

*Quae nimis apparent retia, vitat avis.”
Ovip. Remedia Amoris, 516.

‘*If the net be spread
Too.apenly, the bird avoids the snare.”

QUAE POTEST ESSE—QUAERIS ALCIDAE. 223

* Quae potest esse vitae jucunditas sublatis amicitiis ?”
Cicuro. Pro Plancio, XXXITII., 80.

‘* What sweetness is left in life if you take away friendship?”
** (Sed) quae praeclara et prospera tantum,

t rebus laetis par sit mensura malorum.”
JUVENAL. Satires, X., 97.

** Yet what delight can rank and power besto
Since every joy is balanced by its woe Gifford. )

*“Quae quidem laudatio hominis turpissimi mihi ipsi erat paene

turpis.” Ciczro. In Pisonem, XXIX., 72.
‘*Such praise, coming from so degraded a source, was degrading to me, its
recipient.

*‘Quae regio in terris nostri non plena laboris ?”
Vira. Aineid, I., 460.

‘¢¢Ts there, friend,’ he cries, ‘a spot
That knows not Troy’s unhappy lot.’”—(Conington.)

**Quae res in se neque consilium neque modum
Habet ullum, eam consilio regere non potes.”
TrRENCE. Hunuchus, Act I., Sc. I, 12.—(Parmeno.)
‘*The thing which hath not in itself
Or measure or advice, advice can’t rule.”—{George Colman.)

** Quae vera audivi taceo et contineo optime:
Sin falsum, aut vanum, aut fictum est, continuo palam est:
Plenus rimarum sum, hac atque illac perfiuo.
Proin tu, taceri si vis, vera dicito.”
TERENCE. Eunuchus, Act I., Sc. II., 23.—(Parmeno.)
‘¢The truths I hear I will conceal ; whate’er
Is false, or vain, or feigned, I’ll publish it.
I’m full of chinks, and run through here and there;
So, if you claim my secrecy, speak truth.” —(George Colman.)

** Quae virtus et quanta, boni, sit vivere parvo
(Nec meus hic sermo est, sed quae praecepit Ofellus
Rusticus, abnormis sapiens, crassaque Minerva),
Discite.” Horace. Satires, IT., 2, 1.
‘*The art of frugal living, and its worth,
To-day, my friends, O ellus shall set forth
ales he that taught it me, a shrewd, clear wi
ough country-spun, and for the schools ater ”—( Conington.)

“Quaenam summa boni? Mens quae sibi conscia recti.
Pernicies homini quae maxima? Solus homo alter.”
Avusonius. Septem Sapientum Sententiae, “ Bias,” I.
** What is the highest good? A heart conscious of its own purity. What
is man’s deadliest foe? His fellow-man.”

" Quaeris Alcidae parem ?
Nemo est nisi ipse.” Sunreca. Hercules Furens, 84.—(Juno.)

You seek Alcides’ equal? He has none
Beside himself.

224 QUALEM COMMENDES—QUAM SAETE.

‘‘Qualem commendes etiam atque etiam aspice, ne mox
Incutiant aliena tibi peccata pudorem.”
Horace. LEpistolae, I., 18, 76.
** Look round and round the man you recommend,
For yours will be the shame should he offend.” —(Conington.)

“ Qualis artifex pereo!” NERo. (Suetonius, VI., 49.).
‘* What an artist dies in me!”

‘‘Qualis dominus, talis et servus.”
PETRONIUS ARBITER. Satyricon, 58.
‘‘ Like master, like man.”

‘Quam inique comparatum est, hi qui minus habent,
Ut semper aliquid addant divitioribus!”’
TERENCE. Phormio, Act I., Sc. I., 7.—(Davus.)
‘¢ Alack, how hard it is
That he, who is already poor, should still
w in his mite to swell the rich man’s heap!”
—({George Colman.)

‘Quam iniqui sunt patres in omnes adolescentes judices !
Qui aequum esse censent nos jam a pueris ilico nasci senes;
Neque illarum affines esse rerum quas fert adolescentia.”
TERENCE. Heautontimorumenos, Act IT., Sc. I., 1.—(Clitipho.)
‘* What partial judges of all sons are fathers !
Who ask grey wisdom from our greener years,
And think our minds should bear no touch of youth.”
—(George Colman.)

“Quam invisa sit singularis potentia et miseranda vita, qui se metut
quam amari malunt, cuivis facile intellectu fuit.”
Cornetius NEpos. Dion, 9.
‘*'We can all understand how hateful is autocratic power, and how pitiable
the lives of those who prefer to be feared rather than to be loved.”

‘Quam multa injusta ac prava fiunt moribus! ”’
TERENCE. Heautontimorumenos, Act IV., Sc. VII., 11.—(Chremes.)
** How unjust
And absolute is custom !”—(George Colman.)

“Quam multa sunt vota, quae etiam sibi fateri pudet! quam pauca
quae facere coram teste possimus!”
SeNEcA. De Beneficus, VI., 38, 5.
‘* How many of our desires we are ashamed to acknowledge even to our-
selves! How few we dare give utterance to before witnesses !”

‘Quam multum interest quid a quo fiat!”
PLINY THE YounGcER. Jpistolae, VI, 24.
.. “What a difference it makes by whom the deed is done !”
‘**Quam saepe forte temere

Eveniunt quae non audeas optare!”’
TzsrENcE. Phormio, Act V., Sc. I., 30.—(Chremes.)

‘¢ How often fortune blindly brings about
More than we dare to hope for !”—(George Colman.)

QUAM SCITUM EST—QUANDO CONVENIUNT. 225

* Quam scitum est ejusmodi parare in animo cupiditates,
Quas quum res advorsae sient paullo mederi possis!”
TeRENCE. Phormio, Act V., Sc. IV., 2.—(Antipho.)

‘¢ How wise to foster such desires alone,
As, although cross’d, are easily supplied !”—(George Colman.)

‘‘Quam vellent aethere in alto

Nuno et pauperiem et duros perferre labores!”
Virain. neid, VI., 486.

‘¢ How gladly now in upper air
Contempt and beggary would they bear,
And labour’s sorest pain !”—(Conington.)

** Quamlibet saepe obligati, si quid unum neges, hoc solum meminerunt,
quod negatum est.” Puiny THE YouncER. LEpistolae, IIT, 4.

‘‘ However often you may have done them a favour, if you once refuse
they forget everything except your refusal.”

**Quamquam longissimus, dies cito conditur.”
PLINY THE YOUNGER. LE pistolae, IX., 86.

‘*The longest day soon comes to end.”

**‘Quamquam res nostrae sunt, pater, pauperculae,
Modice et modeste melius est vitam vivere;
Nam si ad paupertatem admigrant infamiae,
Gravior paupertas fit, fides sublestior.”
Prautus. Persa, Act ITI, Se. I., 17.—{ Virgo.)

‘¢Since our pittance is but small, we ought
To lead a frugal and a modest life.
For if to poverty we add disgrace,
Our poverty will be of double ley
Our credit of no weight at all.”—( Bonnell Thornton.)

** Quando artibus, inquit, honestis
Nullus in urbe locus, nulla emolumenta laborum,
Res hodie minor est here quam fuit, ac eadem cras
Deteret exiguis aliquid: proponimus illuc
Ire, fatigatas ubi Daedalus exuit alas.” JuvnNaL. Satires, JI1., 21.

‘*Since virtue droops, he cried, without regard,
And honest toil scarce hopes a poor reward ;
Since every morrow sees my means decay,
And still makes less the little of to-day ;
I go where Daedalus, as poets sing,
First checked his flight and closed his weary wing.” —(Gifford.)

** Quando conveniunt ancilla, Sibylla, Camilla,
Sermonem faciunt et ab hoc, et ab hac, et ab illa.”’
RicHagnp TausMann (of Wittenberg). Taubmanniana (Frankfort,
1710), p. 253.

‘‘ When with her friends Camilla goes a-walking
Of this and that and t’other they'll be talking.”

15

226 QUANDO HIC SUM—QUANTO QUISQUE.

‘‘Quando hic sum, non jejuno Sabbato: quando Romae sum, jejuno
Sabbato.”’
St. AMBROSE. (Quoted by St. Augustine, Letters, XXXVI, § 82,
ad Casmanum.)
‘*When I am here, I do not fast on Saturday ; when I am in Rome, I fast
on Saturday.”
‘‘Cum fueris Romae, Romano vivito more,
Cum fueris alibi, vivito sicut ibi.”
Anon. (Jeremy Taylor, Ductor Dubitantium, Bk. L,
Cap. I., 5, 5.)
‘When you’re in Rome, then live in Roman fashion ;
When you’re elsewhere, then live as there they live.”’

“«(Eit) quando uberior vitiorum copia? quando
Major avaritiae patuit sinus ?” Juvenau. Satires, I., 87.

i Say, when did vice a richer harvest yield ?
When did fell avarice so engross the mind ?’’—(Gifford.)

“ Quanta mea sapientia est,
E malis multis malum quod minimum est, id minimum est malum.’’
Puavutus. Stichus, Act I., Sc. II., 62.—(Pinacium.)
‘¢Sir, as far
As my poor skill will go, of many evils
That evil which is least is the least evil.’’—( Bonnell Thornton.)

“Quanto diutius considero, tanto mihi res videtur obscurior.”
Cicero. De Natura Deorum, I., 22, 60.—(Simonides to Hiero.)

‘‘The more I think over the matter, the more diflicult of comprehension it
seems to me.”’

**(Sensit Alexander, testa quum vidit in illa
Magnum habitatorem) quanto felicior hic qui
Nil cuperet, quam qui totum sibi posceret orbem.”’
JUVENAL. Satires, XIV., 311.
‘*Even Philip’s son, when in his little cell,
Content, he saw the mighty master dwell,
Owned, with a sigh, that he who nought desired
Was happier far than he who worlds required.’’—(Gifford.)

‘Quanto quis illustrior, tanto magis falsi ac festinantes, vultuque
* composito, ne laeti excessu principis, neu tristiores primordio,
lacrimas, gaudium, questus adulationem miscebant.”
Tacitus. Annals, J., 7.
‘‘The higher a man’s rank, the more eager his hypocrisy, and his looks the
more carefully studied, so as neither to betray joy at the decease
of one emperor, nor sorrow at the rise of another, while he mingled
delight and lamentation with his flattery.’’—(Church and Brodrib6. )

‘Quanto quisque sibi plura negaverit,
A dis plura feret. Nil cupientium
Nudus castra peto, et transfuga divitum
Partes linquere gestio.” Horacz. Odes, III., 16, 21.

‘¢ He that denies himself shall gain the more
From bounteous Heaven. I strip me of my pride,
Desert the rich man’s standard, and pass o’er
To bare contentment’s side.’’—(Conington.)

QUANTUM MUTATUS—QUEM ANIMUM. 227

“Quantum mutatus ab illo
Hectore, qui redit exuvias indutus Achilli!”
“ Vinain. A’neid, IT, 274.

‘* How altered from the man we knew,
Our Hector, who from day’s long toil
Comes radiant in Achilles’ spoil.” —(Conington.)

*‘ Quantum oculis, animo tam procul ibit amor.”
PRoPERTIUS. Elegies, IV. (III), 21, 10.

‘* Far as I journey from thy sight, so far
Shall love too journey from my mind.”

“‘Quantum quisque sua nummorum servat in arca,
Tantum habet et fidei.” JuvenaL. Satires, III., 143.

‘¢ Rach man shall trusted be so far
As he has money in his coffers stored.”

‘“¢Quare, dum licet, inter nos laetemur amantes,
Non satis est ullo tempore longus amor.”
Proprertius. Carmina, I., 20 (19), 25.

‘* While in eacb other’s hag lovers joy,
No time’s too long for love.”

‘“*Quare religio pedibus subjecta vicissim
Obteritur, nos exaequat victoria coelo.”
Lucretius. De Rerum Natura, I., 72.

* Thus sd dab baho have we trampled down
In turn beneath our feet, and to the heavens
We are exalted by our victory.”

“‘ Quasi solstitialis herba, paulisper fui:
Repente exortus sum, repentino occidi.”
Puavutus. Pseudolus, Act I., Se. I., 86.—(Calidorus.)

‘Short was my life, like that of summer grass 3
Quickly I grew, and quickly withered.”

Solstitialis
Velut herba solet,
Ostentatus
Raptusque simul.”
Avusonius. Commemoratio Professorum, VI., $4.

‘6 Like the summer ;
Which doth but show itself, and is cut down.”

“Quem animum nos adversus pueros habemus, hunc sapiens adversus
omnes, quibus etiam post juventam canosque puerilitas est.”
Seneca. De Constantia Sapientis, XII, 1.

‘¢As we look upon children, so does the wise man look upon all those
whose childishness has survived their youth and their grey hairs.”

228 QUEM DAMNOSA—QUI AMANS EGENS.

‘‘ Quem damnosa venus, quem praeceps alea nudat,
Gloria quem supra vires et vestit et ungit,
Quem tenet argenti sitis importuna famesque,
Quem pte aaa pudor et fuga, dives amicus,
Saepe decem vitiis instructior, odit et horret.”
Horace. LEpistolae, I, 18, 21.
‘¢ Him that gives in to dice or lewd excess,
Who apes rich folks in equipage or dress,
Who meanly covets to increase his store,
And shrinks as meanly from the name of poor,
That man his patron, though on all those heads
g Perhaps a worse offender, hates and dreads.”—({Conington.)

“Quem di diligunt
Adolescens moritur, dum valet, sentit, sapit.”
Pravutus. Bacchides, Act IV., Sc. VII., 18.—(Chrysalus.)

‘‘ Whom the gods love die young, while still they can enjoy
Health, tastes and senses.”

‘Quem metuunt odere: quem quisque odit, periisse expetit.”
Ennius. Incertae Fabulae, Fragment XXXVII. (XV).

‘*‘ Whom men fear they hate, and whom they hate
They long for his destruction.”

**Oderint dum metuant.”
Accius. Atreus, Fragment IV. (IX.).—(Atreus.)
‘* Let them hate provided that they fear.’’

‘‘Quem metuit quisque, perisse cupit.”
Ovip. Amores, IT., 2, 10.
‘* He whom all hate all wish to see destroyed.”

‘*Quem res plus nimio delectavere secundae,
Mutatae quatient.” Horaczk. Lpistolae, I., 10, 30.

‘* Take too much pleasure in good things, you’ll feel
The shock of adverse fortune makes you reel.” —(Conington.)

‘*Quem Venus arbitrum
Dicet bibendi?” Horace. Odes, II., 7, 25.
‘Whom will Venus seat
Chairman of cups ? ”—(Conington.)

** Quemcunque miserum videris, hominem scias.”
Seneca. Hercules Furens, 463.—(Lycus.)
**One that you see unhappy know to be a man.”

* Qui aliis nocent, ut in alios liberales sint, in eadem sunt injustitia,
ut si in suam rem aliena convertant.”
CiczRO. De Officits, I., 14, 42.

** Those who injure some to benefit others are acting as wrongfully as if
they were turning other persons’ property to their own use.’

‘Qui amans egens ingressus est princeps in amoris vias,
Superavit aerumnis is suis, aerumnas Herculis.”’
Pravutus. Persa, Act I., 1, 1.—(Tozxilus.)
‘* When first a poor man steps into the path
Of love, he must worse labours undertake
Than Hercules.”—( Bonnell Thornton.)

QUI AMAT—QUI BONO SUNT. 229

‘¢Qui amat, tamen hercle si esurit, nullum esurit.”
Pravtus. Casina, Act IV., Sc. II., 2, 16.—(Stalino.)
° ‘© A man in love,
Though he is hungry, does not think of eating.”
—(Bonnell Thornton.)

**Qui amicus est, amat; qui amat non utique amicus est. Itaque
amicitia semper prodest, amor etiam aliquando nocet.”
Seneca. LHpistolae, XXXYV., 1.

‘¢* He who is your friend loves you, but he who loves you is not always your
friend. Thus friendship always benefits, but love sometimes injures.”

“*Qui aut tempus quid postulet, non videt aut plura loquitur, aut se
ostentat, aut eorum quibuscum est vel dignitatis vel commodi
rationem non habet, aut denique in aliquo genere aut inconcin-
nus aut multus est, is ineptus esse dicitur.”

Crczro. De Oratore, II., 4, 17.

‘* He who does not perceive what is demanded by the circumstances, or
says too much, or indulges in vain display, or does not take into
account the rank, or study the convenience, of those with whom he
finds himself, or, to be brief, is in any way awkward or prolix, is what
we call a tactless person.”

“¢Qui Bavium non odit, amet tua carmina, Maevi,
Atque idem jungat vulpes et mulgeat hircos.”
Virain. LEclogues, IIT., 90.
‘¢ Who hates not Bavius will love thy verses too,
O Maevius, and be will foxes yoke
And milk he-goats.”

* Qui beneficium dedit, taceat, narret qui accepit.”
Seneca. De Beneficis, I., 11, 2.
‘¢ Be silent as to services you have rendered, but speak of favours you have
received.”

“Qui beneficium non reddit, magis peccat. Qui non dat, citius.”
Seneca. De Beneficiis, I., 1, 138.
‘¢ His is the greater sin who does not return, his the swifter who does not
bestow, a favour.”

4¢Qui blandiendo dulce nutrivit malum,
Sero recusat ferre, quod subiit, jugum.”
Seneca. Phaedra, 139.—(The Nurse.)
‘¢ She who by fond caress some pleasant sin
Has nourished, all too late to bear the yoke
Refuses, which on her own neck she’s placed.”

**Qui bona fide deos colit, amat et sacerdotes.”
Statius. Silvae, V.i—(Praefatio.)

‘S Who the gods truly worships loves their priests.”

“Qui bono sunt genere nati, si sunt ingenio malo,
Suapte culpa ex genere capiunt genus, ingenium improbant.”
Puavrus. Mercator, Act V., Sc. IV., 8.—(Hutychus. )

‘© Whenever men of rank are ill-disposed,
Their evil disposition stains that rank.”—(Bonnell Thornton.)

230 QUI CAVET NE—QUI GENUS ¥ACTAT.

‘Qui cavet ne decipiatur, vix cavet, cum etiam cavet,
Etiam cum cavisse ratus est, saepe is cautor capfus est.”
Pravtus. Captivi, Act II, Sc. II., 5.--(Hegto.)
‘The greatest care
Is scarce enough to guard against deceit
And the most cautious, even when be thinks
He’s most upon his guard, is often tricked.”—(Bonnell Thornton.)

‘Qui cupiet, metuet quoque ; porro
Qui metuens vivet, liber mihi non erit unquam.”
Horacz. Lpistolae, I., 16, 65.
‘* Fearing’s a part of coveting, and he
Who lives in fear is no free man for me.” —(Conington.)

‘Qui deorum consilium culpet, stultus inscitusque sit,
Quique eos vituperet.”’
Pravtus. Miles Gloriosus, Act III., Sc. I., 141.—(Periplectomenes.)
‘* Whoever blames the counsels of the gods,
And finds fault with them, is a fool and ignorant.”
—(Bonnell Thornton.)

‘Qui e nuce nucleum esse volt, frangit nucem.”
Puavrus. Curculio, Act I., Sc. I., 55.—(Palinurus.)
‘* He that would eat the kernel breaks the nut.”

‘Qui facit per alium est perinde ac si faciat per seipsum.”
BoniracE VIII. Sexti Decretalium Liber, Bk. V., Tit. XX., de
Regulis Juris, 72.
‘* He who acts through an agent is responsible as though he acted himself.”

*“ Qui fert malis auxilium, post tempus dolet.”’
PHAEDRUS. Fables, IV., 18, 1.
‘* Who aids the wicked suffers in the end.”

‘Qui fingit sacros auro vel marmore vultus,
Non facit ille deos: qui rogat ille facit.”
MartTiaL. Epigrams, VITI., 24, 5.
‘* Not he makes gods who fashions sacred images
In gold or marble fair: but he who prays to them.”

‘* Qui fit, Maecenas, ut nemo quam sibi sortem
Seu ratio dederit, seu fors objecerit, illa
Contentus vivat, laudet diversa sequentes?”
Horace. Satires, I., 1,1.
‘* How comes it, say, Maecenas, if you can,
That none will live like a contented man
Where choice or chance directs, but each must praise
The folk who pass through life by other ways ? ”—(Conington.)

*‘ Qui fugiebat, rursus proeliabitur.”
TERTULLIAN. De Fuga in Persecutione, X.
‘¢ He who fled will fight on another occasion.”

‘Qui genus jactat suum
Aliena laudat.” Seneca. Hercules Furens, 344.—(Lycus.)

‘* Who of his lineage boasts but praises others’ merits.”

QUI GRATE—QUI MULTORUM. 231

‘Qui grate beneficium accipit, primam ejus pensionem solvit.”
Seneca. De Beneficiis, IT., 22.

es me dread dae a benefit gratefully pays back the first instalment of
is debt.”

‘Qui homo culpam admisit in se, nullus est tam parvi preti
Quin pudeat, quin purget se,”
Puavtus, Aulularia, Act IV., Sc. X., 60.—(Lyconides.)

‘* Never was there
A man so worthless, that had done a fault,
But was ashamed, and sought to clear himself,”
—(Bonnell Thornton.)

‘Qui homo timidus erit in rebus dubiis, nauci non erit.”
Puavutus. Mostellaria, Act V., Sc. I., 1.—(Tranio.)

‘¢ Things to a crisis come, the timid man
Is not’ worth e’en a nutshell. ”—( Bonnell Thornton.)

‘Qui ipse haud amavit, aegre amantis ingenium inspicit.”
Prautus. Miles Gloriosus, Act IITI., Sc. I., 43.—(Periplectomenes.)

‘* He who has never been himself in love
Can hardly see into a lover’s mind.” —(Bonnell Thornton.)

** Qui ipse sibi sapiens prodesse non quit, nequidquam sapit.”
Ennius. Medea, Fragment XV. (XIII.).

‘¢ Whose wisdom is no service to himself is wise in vain.”

‘Qui mentiri aut fallere insuérit patrem
Aut audebit, tanto magis audebit ceteros,”
TERENCE, Adelphi, Act I., Se. I., 30.—(Micio.)

‘* Whosoe’er
Hath won upon himself to play the false one,
And practise impositions on a father,
Will do the same with less remorse to others.”—(George Colman.)

**Qui mori didicit, servire dedidicit.”
Seneca. Lpistolae, XXVI., 10.

‘¢ He who has learnt to die has forgotten how to serve.”

**Qui morte cunctos luere supplicium jubet,
Nescit tyrannus esse. Diversa inroga;
Miserum veta perire, felicem jube.”’
Seneca. Hercules Furens, 515.—(Lycus.)

‘* Who metes to all the penalty of death
Knows not the tyrant’s‘power. Vary the pain;
Forbid the unhappy, bid the happy, “tie. a“

“Qui multorum custodem se profiteatur, eum sapientes sui primum
capitis aiunt custodem esse oportere.”
CicERO. Philippica, XITI., 10, 25.

‘*The wise say that he to whose care the safety | of many is entrusted must
first show that he can take care of himself.”

232 QUI, NE TUBERIBUS—QUI SECUM.

‘‘Qui, ne tuberibus propriis offendat amicum,
Postulat, ignoscat verrucis illius. Aequum est
Peccatis veniam poscentem reddere rursus.”
Horace. Satires, I., 8, 73.
‘‘ He that has fears his blotches may offend
Speaks gently of the pimples of his friend :
For reciprocity exacts her dues,
And they that need excuse must needs excuse.”—(Conington.)

** Qui nescit tacere, nescit et loqui.” Seneca. De Moribus, 182.

‘He who does not know how to keep silence does not know how to speak.”
**(Soles) qui nobis pereunt, et imputantur.”
MARTIAL. Epigrams, V., 20, 18.
‘The days which we let pass are scored against us.’’
** Qui nolet fieri desidiosus, amet.” Ovip. Amores, I., 9, 46.
‘* He who would not be idle, let him fall in love.”

“Qui non vetat peccare, cum possit, jubet.”
Seneca. Troades, 300.—(4gamemnon.)
** Who does not, when he may, forbid a crime
Commands it.”

**Qui nunc it, per iter tenebricosum,
Illuc unde negant redire quemquam,”’
Catuttus. Carmina, ITT., 11.
‘* Who goeth now, along the shadowy path,
‘To that bourne whence no traveller returns’.”

‘“‘Qui per virtutem peritat, is non interit.”
Prautus. Captwi, Act ITI,, Sc. V., 82.—(Tyndarus.)
‘* Death I esteem a trifle, when not merited:
By evil actions. *_( Bonnell Thornion.)
‘Qui se ipse laudat, cito derisorem invenit.” Pusxitius Syrus, 426.
‘¢ He who praises himself will soon find a scoffer.”
“Qui se laudari gaudent verbis subdolis,

Sera dant poenas turpes poenitentia.”
PHaEDRuS. Fables, I., 18,1.
‘¢ Those who are charmed by subtle flatteries, too late
Repent when they have paid the shameful penalty.”

** Qui se metui volent, a quibus metuentur, eosdem metuant ipsi necesse
est.” Cicero. De Officiis, II., 7, 24.
‘* Those oo desire to be feared, cannot but fear those by whom they are
feare

“Qui terret plus ipse timet; sors ista tyrannis
Convenit.”’
Craupranus. De Quarto Consulatu Honorii, 290.

‘* He who inspires fear, but fears the more
Himself ; behold the tyrant’s fitting fate!”

“ Qui secum loqui poterit, sermonem alterius non requiret.”
Cicmro. Tusculanae Disputationes, V., 40, 117.

** He Pdi can commune with himself does not seek for speech with
others.’

QUI SEMEL—QUIA VERA ERANT. 233

“Qui semel verecundiae fines transierit, eum bene et naviter oportet
esse impudentem.” Cicrro. Ad Familiares, V., 12, 3.

‘*When once a man has pyennteppes the bounds of modesty he may as
well become thoroughly and frankly shameless.”

“Qui sibi semitam non sapiunt, alteri monstrant viam ;
Quibu’ divitias pollicentur, ab iis drachmam ipsi petunt.”
Ennivus. (Quoted by Cicero, De Divinatione, I., 58, 182.)

ae Teen they know not the path, they'll ean the way to others;
They'll promise wealth, and then they'll beg a trifling loan.”
p y & &

** Qui statuit aliquid parte inaudita altera,
Aequum licet statuerit, haud aequus fuit.”
Seneca. Medea, 198.—(Medea.)

‘*If judgment’s given before both sides are heard,
The judgment may be just, but not the judge.”

“Qui studet optatam cursu contingere metam,
Multa tulit fecitque puer, sudavit et alsit ;
Abstinuit Venere et vino.” Horace. De Arte Poetica, 412.
‘¢The youth who runs for prizes wisely trains,
Bears heat and cold, is patient and abstains.’ ’—(Conington. )

“ Qui stultis videri eruditi volunt, stulti eruditis judicantur.”
QUINTILIAN. De Institutione Oratoria, X., 7, 21.

‘‘Those who love to display their learning before fools are considered fools
by the learned.”

‘**(Populo) Qui stultus honores
Saepe dat indignis, et famae servit ineptus ;
Qui stupet in titulis et imaginibus.” Horace. Satires, I., 6, 15.
‘*The town,
That muddy source of dignity, which sees
No virtue but in busts and lineal trees.” —(Conington.)

“Qui tacet consentire videtur.”
BoniFaceE VIII. Sextt Decretalum Liber, Bk. V., Tit. XII., de
Reguhs Juris, 48
‘* Silence gives consent.”
‘Qui timide rogat,
Docet negare.” Seneca. Phaedra, 601.—( Phaedra.)
‘*He who asks timidly invites refusal.”

**Qui utuntur vino vetere, sapientes puto,
Et qui libenter veteres spectant fabulas.”
Prautus. Casina, Prologue, 6.
‘* Those
Who choose old wine to drink I esteem wise;
So I do those, who come by choice to see
Old comedies.’ ’—( Bonnell Thornton.)

_ Quia vera erant, dicta etiam credebantur.”
Tacitus. Annals, I., 74.

“The things were true, and so were believed to have been said.”
—(Church and Brodribb.)

234 QUIA VIDET ME—QUICUMQUE MISERO.

‘‘Quia videt me sumam amicitiam velle, more hominum facit,
Nam si opulentus it petitum pauperioris gratiam,
Pauper metuit congredi; per metum male rem gerit;
Idem quando illaec occasio periit, post sero cupit.”
Puautus. Aulularia, Act II., Sc. II., 68.—(Megadorus.)
‘¢ He treats me with disdain, because he sees
I court his friendship. Tis the way of them:
ts - rich man seek favour from a poor one,
or man is afraid to treat with him,
y his awkward fear ae an own interest ;
Then, hen the opportunity 1s
Too late he wishes to recover ito Bonnell Thornton.)

*‘Quicquid agunt homines, votum, timor, ira, voluptas,
Gaudia, discursus nostri est farrago libelli.”
JUVENAL. Satives, I., 85.
‘** Whatever passions have the soul possessed,
Whatever wild desires inflamed the breast,
Joy, sorrow, fear, love, hatred, transport, rage,
Shall form the motley subject of my page.’ (Gifford. )

‘Quicquid bene dictum est ab ullo, meum est.”
Sunrca. LHpistolae, XVI, %
‘‘ Whatever has been well said by any one is my property.”

Quicquid delirant reges, plectuntur Achivi.”
Horact. Lpisiolae, I., 2, 14.

‘* Let kings go mad and blunder as they may
The people in the end are sure to pay. »—(Coningtom.)

“ Humiles laborant, ubi potentes dissident.”
PHaEpDRvs. Fables, I., 30, I.

‘‘The humble suffer when the mighty disagree.”

“‘Quicquid exspectatum est diu, levius accedit.”
Seneca. Epistolae, DXXVIII., 29.

‘* Whatever has been long expected is less disconcerting when it arrives.”

“Quicquid quaeritur optimum videtur.”
PETRONIUS ARBITER. Satyricon, Cap. XCITI.
‘‘That always seems the best which we desire.”

**Quicumque amisit dignitatem pristinam,
Ignavis etiam jocus est in casu gravi.”
PHarEprvus. Fables, J., 21,1.
**One who has fallen from his high estate
E’en to the vile becomes a laughing-stock
In his ill-fortune.”

**Quicumque misero forte dissuadet mori,
Crudelis ille est. Interim poena est mori,
Sed saepe donum.” Seneca. Hercules Oetaeus, 933.—(Deianira.)
‘* Ah, cruel, who the mabe DEY would persuade
To flee from death. Death is a punishment
Sometimes and yet full oft to die is gain.”

QUICUMQUE TURPI—QUID ENIM INTEREST. 235

* Quicumque turpi fraude seme! innotuit,
Etiamsi verum dicit, amittit fidem.” PHazprus. Fables, I., 10,1.

‘* Whoe’er has once been trapped in vile deceit,
E’en when he speaks the truth, is ne’er believed.”

‘‘Quid aeternis minorem
Consiliis animum fatigas?’’ Horace. Odes, II., 11, 11.
‘‘ Why with thoughts too deep
O’ertask 3 mind of mortal frame ?”—({Conington.)

** Quid avarus ?
Stultus et insanus,”’ Horace. Satires, II., 8, 158.

‘‘Then what’s a miser? Fool and madman both.”—(Coning/fon.)

‘‘ Quid brevi fortes jaculamur aevo

Multa? Quid terras alio calentes

Sole mutamus? Patriae quis exsul

Se quoque fugit?” Horacg. Odes, II., 16, 17.
‘‘ Why bend our bows of little span ?
hy enen our homes for regions under
Another sun . What exiled man
From self can sunder ?”—(Conington.)

‘Quid datur a divis felici optatius hora?”
CatuLtus. Carmina, LX. (LXI7Z,), 30.
‘“No gift more prized the gods can give
Than one hour’s perfect happiness.”
*‘ Quid de quoque viro, et cui dicas, saepe videto.”
Horace. Jpistolae, I., 18, 68.
‘Beware, if there is room
For warning, what you mention, and to whom.”—(Conington.)
‘Quid dignum tanto feret hic promissor hiatu ?
Parturiunt montes, nascetur ridiculus mus.”’
Horace. De Arte Poetica, 188.

‘¢What’s coming, pray, that thus he winds his horn?
The mountain labours, and a mouse is born.” —(Conington.)

“Quid dulcius quam habere amicum, cum quo audeas ut tecum omnia
loqui? Servandus ergo est omni diligentia raro inventus amicus,

est enim alter ego.” Seneca. De Moribus, 20.
‘¢What more delightful than to have a friend to whom you can tell every-
thing as you would to yourself? No pains therefore must be spared to
preserve what is so rarely found, a true friend, for he is a second self.”

“Quid enim est melius quam memoria recte factorum et libertate
contentum negligere humana?”
Brutus. (Cicero ad Brutum, I., 16, 9.)

‘¢ What is better than to live in the contentment arising out of freedom and
the recollection of duty well performed, careless of the things of this
earth ?”

“Quid enim interest inter suasorem facti et probatorem ?”
Cicero. Philippica, II., 12, 29,

‘‘ What difference is there between him who instigates and lim who ap-
proves the crime?”

236 QUID ENIM RATIONE—QUID LEGES SINE.

“Quid enim ratione timemus
Aut cupimus? quid tam dextro pede concipis ut te
Conatus non poeniteat votique peracti?”’
JUVENAL. Satires, X., 4.
‘¢ For what, with reason, do we seek or shun ?

What plan how happily soe’er begun,

But, finished, we our own success lament,

And rue the pains so fatally misspent ?”—(Giford.)

** Quid est enim dulcius otio literato?”
Cicero. Tusculanae Disputationes, V., 36, 105.

‘¢ What is more delightful than lettered ease ?”

‘Quid est ineptius quam de dicendo dicere, quum ipsum dicere nun-
quam sit non ineptum nisi quum est necessarium ?”
Cicero. De Oratore, I., 24, 112.

‘¢ What can be more foolish than to talk about talking, when talking itself
is foolish except when it is necessary ?”

*¢ Quid est sanctius, quid omni religione munitius, quam domus unius
cujusque civium ? ” Cicmro. Ad Ponitfices, XLI., 109.

‘‘What more sacred, what; more strongly guarded by every holy feeling,
than a man’s own hone ?”

“Quid est tam incertum quam talorum jactus? tamen, nemo est quin,
saepe jactans, Venerium jaciat aliquando, nonnunquam etiam
iterum et tertium.” Cicero. De Divinatione, II., 59, 121.

‘¢ What is more uncertain than the fall of the dice? Yet every one will
occasionally throw the double six, if he throws often enough; nay,
sometimes even twice or thrice running.”

“‘Quid est tam inhumanum quam eloquentiam, a natura ad salutem
hominum et ad conservationem datam, ad bonorum pestem
perniciemque convertere?” CicERo. De Officiis, II., 14, 51.

‘* What more barbarous than to pervert eloquence, which is a gift of nature

for the salvation and preservation of mankind, to the ruin and de-
struction of the good ?”

‘Quid est turpius quam senex vivere incipiens ?”’
SENECA. JEHpislolae, XITI., 138.
‘‘ What more loathsome sight than an old man beginning to live?”

+‘ Quid faciant leges, ubi sola pecunia regnat?”
PETRONIUS ARBITER. Satyricon, Cap. XIV.
‘¢ What power has law where only money rules ?”

+‘ Quid geris, extremis positus telluris in oris,
Cultor arenarum vates?”’ Avusonius. Epistolae, IV., 3.
‘* What dost thou, seer, on earth’s remotest shore,
A plougher of the sands ?”
+‘ Quid leges sine moribus
Vanae proficiunt ?”’ Horace. Odes, ITI., 24, 35.
‘* What can laws do which, without morality, are helpless ?”

QUID ¥UVAT—QUID PLUMA LEVIUS? 237

‘Quid juvat errorem mersa jam puppe fateri ?”
Craupbianus. In Eutropium, II., 7.

‘‘ What boots it to confess thy fault,
When thou hast wrecked thy bark ?”

“Quid mentem traxisse polo, quid profuit altum
Erexisse caput, pecudum si more pererrant
Avia, si frangunt, communia pabula, glandes?”
Cuaupianus. De Raptu Proserpinae, IIT, 41.
‘© Of what avail the mind from heaven drawn,
Of what avail to walk with head held high,
If, like the beasts, men wander in the wilds,
Cracking the acorn for their common food ?”

“ Quid mihi opus est vita, qui tantum auri perdidi!”
Puavutus. Aulularia, Act IV., Sc. [X., 18.—(Euclio.)

‘Oh, what have I
To do with life, deprived of such a treasure !”—( Bonnell Thornton.)

‘‘Quid non ebrietas designat? Operta recludit;
Spes jubet esse ratas; ad proelia trudit inertem.
Sollicitis animis onus eximit, addocet artes.”
Horace. LEpistolae, I., 5, 16.

*6QOh, drink is mighty ! secrets it unlocks,
Turns hope to fact, sets cowards on to box,
Takes burdens from the careworn, finds out parts
In stupid folks, and teaches unknown arts.” —(Conington.)

‘Quid non mortalia pectora cogis,
Auri sacra fames ?”’ Virain. inetd, III, 56.

‘Fell lust of gold! abhorred, accurst !
What will not men to slake such thirst ?”—(Conington.}

“Quid nostri philosophi? nonne in his libris ipsis, quos scribunt de
contemnenda gloria, sua nomina inscribunt?”’
Cicero. Tusculanae Disputationes, I., 15, 34.
‘* What shall we say of our philosophers? Do they not put their names on
the title-page of the very books which they write in depreciation of

vainglory ?’
*‘ Quid opus est longis in senatu sententiis, cum optimi cito consenti-
ant?” Tacitus. De Oratoribus, XLI.

‘* What need of long debates in the senate when the leaders are early in
agreement ?”

* Quid pluma levius? Pulvis. Quid pulvere? Ventus.
Quid vento? Mulier. Quid muliere? Nihil.”
Quoted as “ Incerti Auctoris” in “‘ Davison’s Poetical Rhapsody ”
(temp. James I. ; reprinted, 1890).*
Thus translated by Walter Davison :—
‘* Dust is lighter than a feather,
And the wind more light than either ;
But a woman’s fickle mind
More than feather, dust or wind”.

* The last line is also read, probably more correctly,
‘*Quid vento? Meretrix. Quid meretrice? Nihil.”

738 QUID QUISQUE—QUID VERUM.

*“‘Quid quisque nostrum de se ipse loquatur, non est, sane, non est
requirendum. Boni viri judicent. Id est maxime momenti et
ponderis.” Cicero. In Vatinium, IV., 9.

**What each one of us thinks of himself is really not the question. Let
us take the opinion of virtuous men, which will have weight and
importance.”

*- Quid quisque vitet nunquam homini satis
Cautum est in horas.” Horace. Odes, II., 18, 18.

‘* The dangers of the hour! no thought
We give them.” —(Conington.)

** Quid, quod nemo mortalium omnibus horis sapit ?”
Puiny THE Exper. Natural History, VIL, 41.

‘* No mortal man, moreover, is wise at all moments.”

**Quid Romae faciam? Mentiri nescio; librum
Si malus est, nequeo laudare et poscere.”
JUVENAL. Satires, IIT, 41.

‘¢But why, my friend, should I at Rome remain ?
I cannot teach my stubborn lips to feign ;
Nor, when I hear a great man’s verses, smile
And beg a copy, if I think them vile.”—(Giford.)

“Quid si redeo ad illos, qui aiunt, quid si nunc coelum ruat?”
TERENCE. Heautontimorumenos, Act IV., Sc. III., 41.—(Syrus.)

‘“Suppose, as some folks say, the sky should fall.” —(George Colman.)

*“ Quid sit futurum cras, fuge quaerere.” Horace. Odes, I., 9, 13.
‘Qh, ask not what the morn will bring !”—(Conington.)

** Quid crastina volveret actas
Scire nefas homini.” Statius. Thebais, III., 562.

‘* Heaven forbids that man should know
What change to-morrow’s fate may bring.”

“Quid tam ridiculum quam adpetere mortem, cum vitam inquietam
tibi feceris metu mortis?”
SenEcA. LEpistolae, XXIV., 23.—(A Saying of Epicurus.)

‘*What is more ridiculous than to seek death, because through fear of
death you have filled your life with anxiety ?”

**(Nunc itaque et versus et cetera ludicra pono ;)
Quid verum atque decens curo et rogo et omnis in hoc sum;
Oondo et compono, quae mox depromere possim.”
Horace. Lpistolae, I.,1, 11

So now I bid my idle songs adieu,
And turn my thoughts to what is right and true;
I search and search, and when I find, I lay
The wisdom up against a rainy day.”—(Conington.)

QUID VOVEAT DULCI—QUIN ETIAM LEGES. 239

“‘Quid voveat dulci nutricula majus alumno
Quam sapere et fari ut possit quae sentiat, et cul
Gratia, fama, valetudo contingat abunde,
Et mundus victus, non deficiente cruamena?”
Horace. LFpistolae, I, 4, 8.

‘¢ What could fond nurse wish more for her sweet pet
Than friends, good looks, and health without a let,
A shrewd, clear head, a tongue to speak his mind,
A seemly household, and a purse well lined ?””—(Conington.)

‘Quidquid Amor jussit, non est contemnere tutum:
Regnat et in dominos jus habet ille deos.”
Ovip. Herordes, IV., 11.

‘* With safety ne’er may Love’s behests be slighted ;
He reigns e’en o’er the gods who are our lords.”

‘‘Quidquid excessit modum,
Pendet instabili loco.” Sznzca. O0edipus, 930.—(Chorus.)

‘¢ Whate’er has passed the mean
Stands upon slippery ground.”

‘* Quidquid in aléum
Fortuna tulit, ruitura levat.”
Seneca. Agamemnon, 101.—(Chorus.)

‘*When Fortune raises aught on high,
Tis that she may in ruin cast it down.”

“‘Quidquid multis peccatur inultum est.”
Lucan. Pharsalia, V., 260.

‘* A crime which is the crime of many none avenge.”

*‘Quidquid praecipies, esto brevis, ut cito dicta
Percipiant animi dociles teneantque fideles ;
Omne supervacuum pleno de pectore manat.”
Horace. De Arte Poetica, 335.

6¢ Whene’er you lecture be concise; the soul
Takes in short maxims, and retains them whole;
But pour in water when the vessel’s filled,
It simply dribbles over and is spilled.”—(Conington.)

; ‘Quin corpus onustum
Hesternis vitiis animum quoque praegravat una,
Atque affigit humo divinae particulam aurae,”’
Horace. Satires, 1I., 2, 77.

‘* Ay, and the body, clogged with the excess
Of yesterday, drags down the mind no less,
And fastens to the ground in living death
That fiery particle of heaven’s own breath.” —(Contngton.)

“Quin etiam leges latronum esse dicuntur, quibus pareant, quas
observent.” Cicrro. De Officiis, I., 11, 40.

‘* Even thieves are said to have laws which they obey, which they observe.”

240 QUIN IPSI PRIDEM—QUIS IGNORAT.

* Quin ipsi pridem tonsor ungues demserat ;
Collegit, omnia abstulit praesegmina.”’
Prautus. Aulularia, Act I1., Sc. IV., 88.—(Strobilus.)
‘When t’other day the barber cut his nails,

He gathered up and brought away the parings.”
—(Bonnell Thornton.)

* Quinctili Vare, legiones redde.”’ Avaustus. (Suetonius, II., 28.)
‘*Varus, give me back my legions.”

*Quippe res humanae ita sese habent: in victoria vel ignavis gloriart
licet; adversae res etiam bonos detrectant.”
Sauuust. Jugurtha, LIT.
‘ft is a law of human nature that in victory even the coward may boast ot
his prowess, while defeat injures the reputation even of the brave.”

Quis aut in victoria, aut in tuga copias numerat?”’
Quintus Curtius. De Rebus Gestis Alexandri Magm, ITII., 11, 17.

‘* Who counts his forces either in victory or in flight?”

‘Quis credat tantas operum sine numine moles
Ex minimis, caecoque creatum foedere mundum ?”’
Maniuius. Astronomicon, 1., 490.
** Who can believe that all these mighty works
Have grown, unaided by the hand of God,
From small beginnings? that the law is blind
By which the world was made ¢”

** Quis custodiet 1psos
Custodes ? ” JUVENAL. Satires, VI., 347.

‘* Who shall] keep the keepers ¥”—(Giford.)

‘‘Quis desiderio sit pudor aut modus
Tam cari capitis.” Horace. Odes, I., 24, 1.
‘* Why blush to let our tears unmeasured fall
For one so dear ?”—(Conington.)

‘‘Quis enim generosum dixerit hunc qui
Indignus genere, et praeclaro nomine tantum
Insignis ?”’ JUVENAL. Satires, VITI., 80.

‘¢ But shall we call those nobie, who disgrace
Their lineage, proud of an illustrious race ?”—(Giford.)

‘Quis expedivit psittaco suum yaipe?”
Prersivs. Satires, Prologue, 8.
‘‘Who taught the parrot his Bonjour?”
“ Quis habet fortius certamen quam qui nititur vincere seipsum ?”
Tuomas A Kempis. De Imitatione Christi, I, 8, 3.
‘CWho has a harder fight than he who is striving to overcome himself?”
Quis ignorat maximam illecebram esse peccandi impunitatis spem ?’
Cicero. Pro Milone, XVI., 43.

‘¢We all know that the greatest incentive to crime is the hope of im-
pi aity.”

QUIS LEGEM DET—QUIS VERO DIVITIOREM. 241

“Quis legem det amantibus?
Major lex amor est sibi.”
BotEruius. De Consolatione Philosophiae, ITI., Metrum XII, 47.

‘* Who can give laws to lovers? Love to himself
Is highest law.”

*¢ Quis mel Aristaeo, quis Baccho vina Falerna,
Triptolemo fruges, poma dat Alcinoo?”
Ovip. FE pistolae ex Ponto, IV., 2, 9.

‘¢Who doth to Aristaeus honey give,
Or wine to Bacchus, to Triptolemus
Earth’s fruits, or apples to Alcinous ?”

‘Quis memorabitur tui post mortem ?”’
Tsomas A Kempis. De Imitatione Christs, I., 28, 8.

‘Who will remember thee after thou art dead ?”

‘“‘ Quis nescit primam esse historiae legem ne quid falsi dicere audeat ?
deinde ne quid veri non audeat? ne quae suspicio gratiae sit in
scribendo? ne quae simultatis?” i

Cicero. De Oratore, II., 15, 62.

‘*Who does not recognise that the first law of history is that we shall
never dare to say what is false ; the second that we shall never fear to
say what is true; that ib ph lara we write shall be free from any
suspicion of favouritism or flattery !”

‘Quis post vina gravem militiam aut pauperiem crepat? ”
Horacg. Odes, I., 18, 5.

‘S Who can talk of want or warfare when the wine is in his head ?”
—(Conington.}

“Quis scit an adjiciant hodiernae crastina summae
Tempora di superi?” Horace. Odes, IV., 7, 17.

‘*Can hope assure you one more day to live
From powers above ?”—(Conington.)

* Quis tulerit Gracchos de seditione querentes?”’
JUVENAL. Saitires, IT., 24.

‘* Who his spleen could rein,
And hear the Gracchi of the mob complain ?”—(Gifford.)

‘Quis vero divitiorem quemquam putet quam eum cui nihil desit
quod quidem natura desideret? aut potentiorem quam illum
qui omnia quae expetat consequatur? aut beatiorem quam qui
sit omni perturbatione animi liberatus? aut firmiore fortuna
quam qui ea possideat quae secum, ut aiunt, vel e naufragio
possit efferre ?’ CiczRo. De Republica, I., 17, 28.

** Who can be reckoned richer than he to whom nothing is wanting that he
may legitimately desire? or more powerful than he who obtains all
that he strives for? or happier than he who is free from all uneasiness
of mind? or less subject to the caprices of fortune than he who can
as the saying is, carry away ce possesses, even from a shipwreck ? #

I

242 QUISNAM [GITUR—QUO DIVITIAS.

‘*‘Quisnam igitur liber? Sapiens, sibi qui imperiosus ;
Quem neque pauperies, neque mors, neque vincula terrent ;
Responsare cupidinibus, contemnere honores
Fortis; et in se ipso totus teres atque rotundus,
Externi ne quid valeat per leve morari ;
In quem manca ruit semper Fortuna.” Horacr. Satires, IT., 7, 88.
‘‘Who then is free? The sage, who keeps in check
His baser self, who lives at his own beck ;
Whom neither poverty nor dungeon drear
Nor death itself can ever put in fear ;
Who can reject life’s goods, resist desire,
Strong, firmly braced, and in himself entire;
A hard smooth ball that gives you ne’er a grip,
’Gainst whom when Fortune runs she’s sure to ai (a
‘onington.

‘*(Sic) Quisque pavendo
Dat vires famae, nulloque auctore malorum
Quae finxere timent.”’ Lucan. Pharsalia, I., 479.
‘*Thus each man’s terror to the rumour gives
New strength, and causelessly they dread the woes
Which they themselves have fashioned.”

** Quisque suos patimur Manis; exinde per amplum
Mittimur Elysium, et pauci laeta arva tenemus ;
Donec longa dies, perfecto temporis orbe,
Concretam exemit labem, purumque relinquit

Aetherium sensum atque aurai simplicis ignem.”
Vira. Avneid, VI., 7438.

‘¢ Rach for himself, we all sustain
The durance of our ghostly pain ;
Then to Elysium we repair,
The few, and breathe this blissful air -
Till, many a length of ages past,
The inherent taint is cleansed at last,
And nought remains but ether bright,
The quintessence of heavenly light.”—(Contngton.)

* Quisquis habet nummos secura naviget aura,
Fortunamque suo temperet arbitrio.”
PETRONIUS ARBITER. Satyricon, Cap. CXXXVII.
‘¢ He who has wealth will sail with favouring breeze,
And mould his fortunes to his own desires.”

“ Quisquis ubique habitat, Maxime, nusquam habitat.”
we i MartiaL. LEpigrams, VII, 78, 6.

‘¢ He has no home whose home is all the world.”

« (Sed) quo divitias haec per tormenta coactas,
Cum furor haud dubius, cum sit manifesta phrenesis,
Ut locuples moriaris, egentis vivere fato.”
JUVENAL. Satires, XIV., 135,
‘¢ But why this dire avidity of gain !
This mass collected with such toil and pain ?
Since ’tis the veriest madness to live poor,
And die with bags and coffers running o’er.”—(Gifford.)

QUO FATA TRAHUNT—QUO TENEAM VULTUS. 243

“ (Sed) quo fata trahunt virtus secura sequetur :
Crimen erit superis et me fecisse nocentem.”
Lucan. Pharsalia, IT., 287.

‘* Where the fates lead there will my virtue follow,
Careless of what may come; upon the gods
The blame will fall if they have made me sin.”

‘¢Quo magis in dubiis hominem spectare periclis
Convenit, adversisque in rebus noscere quid sit.
Nam verae voces tum demum pectore ab i imo
HKjiciuntur, et eripitur persona, manet res.’
Lucretius. De Rerum Natura, III., 55.

‘*Thus we should study man when he is girt
With perils, and when fortune frowns on him
Learn what he is; for then at length the heart
Will ores feel, and utter words of truth ;

The mask is torn away, the man’s revealed.”

* Quo me, Bacche, rapis, tui
Plenum?” Horack. Odes, ITI., 25, 1.

‘¢ Whither, Bacchus, tear’st thou me,
Filled with thy strength ?”—({Conington.)

**Quo mihi fortunam, si non conceditur uti?”
Horace. LEpistolae, I., 5, 12

‘* Why should the gods have put me at my ease,
If I mayn’t use my fortune as I please ? "—(Conington.)

** Quo referor totiens : quae mentem insania mutat?”
Virein. Aineid, XII, 37.

Be Why reel I thus, confused and blind ?
What madness mars my sober mind ?”—(Conington.)

** Quo quis enim major, magis est placabilis irae,
Et faciles motus mens generosa capit.
Corpora magnanimo satis est prostrasse leoni ;
Pugna suum finem, cum jacet hostis, habet,”
Ovip. Tristia, ITI, 5, 31.

‘‘ The anger of great souls is soon appeased,
And easily the generous mind is moved.
The lion, noble beast, is satisfied
When to the ground his foe he’s struck ; all strife
Is tinished when the enemy lies low.

“ Quo res cumque cadent, unum et commune periclum,
Una salus ambobus erit. ee Viraiu. ined, II., 709.

‘‘ Now, whether fortune smiles or lowers,
One risk, one safety shall be ours.” —(Conington.)

“Quo teneam vultus mutantem Protea nodo?”
Horack. ats I., 1, 90.
‘* How shall I hold this Proteus in my gripe
ee hold him down in one enduring type ' "—(Conington.)

244 QUOCIRCA VIVITE—QUOD LATET,

‘** Quocirca vivite fortes
Fortiaque adversis opponite pectora rebus.”
Horace. Satires, I., 2, 135.

‘«'Then live like men of courage, and oppose
Stout hearts to this and each ill wind that blows.”—(Conington.)

‘‘Quod ad populum pertinet, semper dignitatis iniquus judex est, qui
aut invidet aut favet.” Ciceko. Pro Plancio, III., 7.

‘*So far as the mob is concerned, it is never an unbiassed judge of a man’s
worth, being swayed either by malice or by partiality.”

‘Quod bonis benefit beneficium, gratia ea gravida est bonis.”
Puautus. Captivi, Act IT., Sc. II., 108.—(Hegio.)

‘¢The favours we confer on honest souls
Teem with returns of service to the giver.” —({ Bonnell Thornton.)

‘Quod caret alterna requie, durabile non est.”
Ovip. Heroides, IV., 89.

‘*That cannot last which knows not some repose.”

“Quod dedisti
Viventi decus, atque sentienti,
Rari post cineres habent poetae.” Martian. Epigrams, I., 1 (2), 4.

‘**The honour that, while yet he breathes and feels,
Is on a bard bestowed but rarely lives
When he is dust and ashes.”

‘Quod dubitas ne feceris.” Proxy THE YounanrR. Lpistolae, I., 18.
“Tf you doubt the wisdom of a course refrain from it.”

*‘ Quod fors dedit, hoc capit usus.” CaLpurnius. Eclogues, X., 47.
‘‘ What fortune gives habit soon makes its own.”

‘‘ Quod fors feret, feremus aequo animo.”
TERENCE. Phormo, Act I., Sc. II., 88.—(Geta.)

‘* Whatever chance brings
Pll patiently endure.”—(George Colman.)

‘‘Quod enim ipsi experti non sunt, id docent ceteros.”
CicERO. De Oratore, II., 18, 76.

‘‘They are teaching to others an art in which they have themselves no
experience.”

‘“« Quod est ante pedes nemo spectat: coeli scrutantur plagas.”
Ennivs. Iphigema, Fragment VIIT.—(Achilles.)
‘** None looks at what’s beneath his feet: his gaze
Is fixed on heaven.”

*“ Quod latet, ignotum est. Ignoti nulla cupido.”

Ovip. De Arte Amandi, Iil., 897.

‘¢We know not what’s concealed, and have no lust
For the unknown.”

QUOD MALE FERS—QUOD SENTIMUS. 245

‘‘Quod male fers, assuesce, feres bene.”
Ovip. De Arte Amandi, IT., 647.

‘* Let what is irksome become habitual, no more ’twill trouble you.”

‘¢Quod medicorum est
Promittunt medici; tractant fabrilia fabri ;
Scribimus indocti doctique poemata passim.”
Horace. LEpistolae, ITI., 1, 115.
‘*No untrained nurse administers a draught ;
None but skilled workmen handle workmen’s tools ;
But verses all men scribble, wise or fools.” —({Conington.)

**Quod nemo novit, paene non fit.”
ApuLEIus. Metamorphoses, X., 3.
‘* What no one knows is as good as non-existent.”

“Quod non dant proceres, dabit histrio "
JUVENAL. Satires, VITI., 90.

‘* An actor’s patronage of ee 8 outgoes,
And what the last withholds the first bestows. "—( Gifford.)

“Quod non potest, vult posse, qui nimium potest.”
Sengoa. Phaedra, 220.—(The Nurse.)

‘* He who’s power’s too great,
Desires aye the power that is not his.”

‘Quod non vetat lex, hoc vetat fieri pudor.”
Seneca. Troades, 342.—(Agamemnon.)
‘¢ Though law forbid not, modesty forbids.”

**Quod pulcherrimum, idem tutissimum est, in virtute spem positam

habere.”’ Livy. Histories, XXXIV., 14.
‘*The re honourable, as well as the safest course, is to rely entirely upon
valour

*‘ Quod ratio non quit, saepe sanavit mora.”
Seneca. Agamemnon, 131.—(The Nurse.)

‘Where reason fails, time oft has worked a cure.”

‘*Quod regnas minus est quam quod regnare mereris:
Excedis factis grandia fata tuis.”
Rotitius Nuomatianus. De Reditu Suo, 91.
‘‘That thou dost reign is less than that to ee th’ art worthy :
Thy noble deeds outshine thy lofty sta

*¢ Quod satis est cui contigit, hic nil amplius optet.”
aaa Epistolae, I., 2, 46.
** Having go
What will suffice you, seek no opie lot.” —(Conington.)

“Quod sentimus loquamur, quod loquimur sentiamus: concordet sermo
cum vita.” Seneca. Epistolae, LXXYV., 4.

** Let us mean what we say, and say what we mean: let our language and
our life be in-agreement.”’

246 QUOD SI DEFICIANT—QUODCUNQUE OSTENDIS.

‘** Quod si deficiant vires, audacia certe
Laus erit. In magnis et voluisse sat est.”
Propertius. LHlegies, III., 1, 5 (IZ., 10, 5).
‘¢Though strength be wanting, bravery at least
Will win you praise. In every high emprise
To have had the will suffices.”

‘“‘ Est nobis voluisse satis,” TrButuus. Elegies, IV.,1, .
‘¢Tt is enough for us to have had the will.”

*¢ Ut desint vires, tamen est laudanda voluntas.”
Ovip. LEpistolae ex Ponto, ITI, 4, 79.

‘‘Though strength be wanting, yet the will to do
Doth merit praise.”

‘Quod si in hoc erro, quod animos hominum immortales esse credam,
lubenter erro; nec mihi hunc errorem, quo delector, dum vivo
extorquere volo. Sin mortuus (ut quidam minuti philosophi
censent) nihil sentiam: non vereor ne hunc errorem meum
philosophi mortui irrideant.”

Crcero. De Senectute, XXIII., 85.
‘“‘If I am in error in believing that the soul of man is immortal, I err
willingly ; nor have I any desire, while life lasts, to eradicate the error
in which I take delight. But if, after death (as some small philo-
sophers think), I shall feel nothing, I have no fear that those departed
philosophers will ridicule my error.”

‘Quod si quis vera vitam ratione gubernat,
Divitiae grandes homini sunt, vivere parce
Aequo animo; neque enim est unquam penuria parvi.”
Lucretius. De Rerum Natura, Vo, 1115.
‘* But if a man doth rightly rule his life,
A frugal habit, with a mind serene,
Is boundless wealth ; ne’er find we poverty
Where wants are small.”

* Quod si tam Graiis novitas invisa fuisset
Quam nobis, quid nunc esset vetus ?”
Horaczt. Lpistolae, II., 1, 90.
‘* Had Greece but been as carping and as cold
To new productions, what would now be old ?”—(Conington.)
**Quod tuom ’st meum ’st: omne meum est autem tuom.”
Puautus. Trinummus, Act II., Sc. II., 48.—(Lysiteles.)

‘¢ What is yours is mine, and mine is yours.”—(Bonnell Thornton.)
‘Quod vos jus cogit, id voluntate impetret.”
TERENCE. Adelphi, Act ITI., Sc. V., 44.—(Hegio.)
‘¢Grant her then freely what law else will claim.”—(George Colman.)

‘Quod vult habet qui velle quod satis est potest.”
PUBLILIUS SyRvus, 443.
‘‘ He has what he desires who can limit his desires to what is enough.”

* Quodcunque ostendis mihi sic, incredulus odi.”’
Horacz. De Arte Poetica, 188.
‘‘Tf scenes like these before my eyes be thrust,
They shock belief and generate disgust.”—(Conington.)

QUONIAM NON POTEST—QUOT HOMINES. 247

‘‘Quoniam non potest id fieri quod vis,
Id velis quod possit.”
Terence. Andria, Act II., Sc, I., 5.—(Byrrhia.)
‘¢Since the thing you wish
Cannot be had, e’en wish for that which may !”"—(Geurge Colman.)

“Ut quimus, aiunt, quando ut volumus non licet.”
TERENCE. Andria, Act IV., Sc. V., 10. —(Mysis. )

‘* As we can, as the old saying goes,
When as we would we cannot.” —(George Colman.)

‘‘Quorsum abeant? sanin’ creta an carbone notandi?”
Horace. Satires, II., 3, 246.
‘* Well, what’s their mark ?
Shall it be chalk or charcoal, white or dark ?”—(Conington.)

‘Quorum si alterum sit optandum, malim equidem indisertam pru-
dentiam, quam stultitiam loquacem.”
Cicero. De Oratore, III., 35, 142.
“<Tf I have to choose between the two, I would rather have sound common
sense without eloquence, than folly with a fine How of language.”

‘*‘Quos cogit metus
Laudare, eosdem reddit inimicos metus,’
Seneca. Thyestes, 207.—(Satellites.)
‘¢Those who by fear to flattery are driven
By fear are rendered hostile.”

*¢Quos ego ——” } VirGIL. Aineid, I., 185.
“Whom I ——’
*Quos laeserunt et oderunt.” Seneca. De Ira, IT., 33, 1.

‘Those whom they have injured they also hate.”

‘‘Proprium humani ingenii est odisse quem laeseris.”
Tacitus. Agricola, XLII.
Tt is characteristic of humanity to hate those whom you have
injured.”

*¢Quos viceris, amicos tibi esse cave credas: inter dominum et servum
nulla amicitia est; etiam in pace belli tamen jura servantur.”
Quintus Curtius. De Rebus Gestis Alexandri Magm, -VIT., 8, 28.
‘* Be careful how you make friends of those whom you have conquered ;
between master and slave there can be no friendship; even in peace
the laws of war survive.’

**Quot homines tot sententiae; suus cuique mos.
TERENCE. Phormio, Act II, a IV., 14.—(Hegio.)
‘* Many men and many minds ;

Each has his fancy.”—(George Colman.)

‘‘Quot capitum vivunt, totidem studiorum
Millia.” Horace. Satires, II., 1, 27.

‘* Count all the folks in all the world, you'll find
A separate fancy for each separate mind.”—(Conington.)

*¢ Pectoribus mores tot sunt, quot in orbe figurae.”
Ovip. De Arte Amandi, I., 759.

‘¢-There are as many characters in men
As there are shapes in nature.”

248 QUOT LEPORES--QUUM IN THEATRO.

‘‘Quot lepores in Atho, quot apes pascuntur in Hybla
Caerula quot baccas Palladis arbor habet,
Littore quot conchae, tot sunt in amore dolores.
Quae patimur, multo spicula felle madent.”
Ovip. De Arte Amandt, IT., 517.
‘* As hares in Athos, honey-bees in Hybla.
Aa olives upon Pallas’ dusky tree,
As shells upon the shore, so are the pains
Of Love, and all his arrows drip with gall.”

*‘ Quot post excidium Trojae sunt eruta regna ?
Quot capti populi? quoties Fortuna per orbem
Servitium imperiumque tulit, varieque revertit ?”
Manitius. Astronomicon, I., 506.
‘* How many realms since Troy have been o’erthrown ?
How many nations captive led? How oft
Has Fortune up and down throughout the world
Changed slavery for dominion ?”

** Quoties necesse est fallere aut falli a suis,
Patiare potius ipse quam facias scelus.”
Seneca. Piwervissae, 180 (498).—(Jocasta.)
‘*Tf we must or deceive, or be by friends deceived,
Tis best ourselves to suffer, not to do the wrong.”

‘* Quotusquisque est qui voluptatem neget esse bonum ? plerique etiam
summum bonum dicunt.”
Cicero. De Divinatione, ITI., 39, 81.

‘* How many people are there who deny that pleasure is a good? Some
even call it the highest good.”

*‘Quousque tandem abutere, Catilina, patientia nostra?”
Cicero. In Catilinam, I.,1, 1.

‘* How far then, Catiline, will you abuse our patience?”

*Quum enim fidem alicujus bonitatemque laudant, dignum esse
dicunt ‘quicum in tenebris mices’.”’
CicERO. De Officus, ITI., 19, 77.
‘‘When men would praise the fidelity and eed of any one, they say
‘that it is safe to play flash-finger with him in the dark’.”
—(An allusion to the Roman game, ‘‘ micare digitos”’.)

‘‘Quum honos sit praemium virtutis, judicio studioque civium delatum
ad aliquem, qui eum sententiis, qui suffragiis adeptus est, is mihi
et honestus et honoratus videtur.”

Cicero. Brutus, LDXXXI., 281.
‘*Since the reward of virtue is honour, bestowed on a man by the judgment
and the goodwill of his fellow-citizens, I maintain that whoever has
succeeded in gaining their good opinion and their suffrages is an honest
and an honourable man.”

**Quum in theatro imperiti homines, rerum omnium rudes ignarique,
consederant; tum bella inutilia suscipiebant, tum seditiosos
homines reipublicae praeficiebant, tum optime meritos cives e
civitate ejiciebant.” CicERO. Pro Flacco, VII., 16.

‘¢Whenever the assembly has been filled by untried men, without ex-
pane or knowledge of affairs, the result has been that useless wars
ave been undertaken, that agitutors have seized the reins of power

and that the worthiest citizens have been driven into exile.”

QUUM SIS INCAUTUS—RARA TEMPORUM. 249

“Quum sis incautus, nec rem ratione gubernes,
Noli Fortunam, quae non est, dicere caecam.’
Dionysius Cato. Disticha de Moribus, IV., 3.
‘Tf thou art rash, rejecting reason’s sway,
Say not that Fortune’s blind, for ’tis not so.”

“Quum tot in hac anima populorum vita salusque
Pendeat, et tantus caput hoc sibi fecerit orbis,
Saevitia est voluisse mori.” Lucan. Pharsalia, V., 685.
‘*So many are the nations who depend
Upon thy life for safety, for existence ;
So vast a world has hailed thee as its head
That it were cruelty to wish to die.”

‘‘Rapiamus, amici,
Occasionem de die.” Horace. Epodes, 13, 8.
‘Friends, let us take the chances each day offers.”

‘* Rara avis.” Horace. Sattres, IT., 2, 26.
Persius. Satires, I., 46.

‘¢ A rare bird.”

‘‘Rara avis in terris, nigroque simillima cygno.”’
JUVENAL. Satires, VI., 165.

‘¢‘ A bird but rarely seen on earth, like swan of ebon hue.”

*‘Rara coronato plausere theatra Menandro :
Norat Nasonem sola Corinna suum.
Vos tamen, o nostri ne festinate libelli ;
Si post fata venit gloria, non propero.”
MartiaL. Epigrams, V., 10, 9.
‘* Rarely the theatre for Menander crowned
With plaudits rang; only Corinna knew
Her Ovid ; therefore, little books of mine,
Haste not ; ; if glory comes but after death,
I’ll wait awhile for glory.”

‘‘Rara est adeo concordia formae
Atque pudicitiae!” JUVENAL. Satires, X., 297.

‘‘Rarely do we meet, in one combined,
A Sana body and a virtuous mind !”— — (Gifford. )
‘* Rara in tenui facundia panno?” JUVENAL. Satires, VII., 145.
‘* How should eloquence in rags be found ?”—(Gifford.)

“Rara quidem virtus quam non Fortuna gubernet,
Quae maneat stabili, cum fugit illa, pede.”
Ovip. Tristia, V., 14, 29.
‘* Rare is the virtue that's not ruled by Fortune, |
That stands unshaken e’en when Fortune flees.”

“Rara temporum felicitate, ubi sentire quae velis, et quae sentias dicere
licet.” Tacitus. History, I., 1.

‘¢ Rare are those happy times when you may think what you will, and say
what you think.

250 _ RARAM FACIT—REBUS ANGUSTIS.

‘‘Raram facit misturam cum sapientia forma.”
PETRONIUS ARBITER. Satyricon, Cap. XCIV..

‘“ Wisdom and beauty form a very rare combination.”

‘“Rari quippe boni; numero vix sunt totidem, quot
Thebarum portae, vel divitis ostia Nili.”
JUVENAL. Satires, XITI., 26..

‘‘The good, alas, are few! ‘The valued file,’
Less than the gates of Thebes, the mouths of Nile 1”"—( Gifford.)

‘¢ Raro antecedentem scelestum
Deseruit pede poena claudo.” Horacz. Odes, III, 2, 31..

‘Though Vengeance halt, she seldom leaves
The wretch whose flying steps she hounds.” —(Conington.):

‘Ut sit magna, tamen certe lenta ira deorum est.”
JUVENAL. Satwres, XIITI., 100..

‘¢ But grant the wrath of Heaven be great, ’tis slow.” —(Giffurd.)

‘‘Raro simul hominibus bonam fortunam bonamque mentem dari.”
Livy. Histories, XXX., 42.

‘* Good fortune and a good disposition are rarely vouchsafed to the same-
man.’

‘‘Rarum est felix idemque senex.”
Seneca, Hercules Oetaeus, 647.—(Chorus.).

‘‘Qld age and happiness are seldom found together.”

*sRarus enim ferme sensus communis in illa
Fortuna.” JUVENAL. Sattres, VIII., 73.

‘¢ Ravely shall we find
A sense of modesty in that proud kind.”—(Giford.)

“Ratio nihil praeter ipsum de quo agitur spectat; ira vanis et extra.
causam obversantibus commovetur.”
SenEca. De Ira, I, 18, 2.
*< Reason regards nothing beyond the matter in hand; anger is aroused by
groundless fancies and things which have no bearing on the point at.
issue.”

‘* Re ipsa repperi
Facilitate nihil esse homini melius, neque clementia.”
TreRENCcE. Adelphi, Act V., Sc. IV., 6.—(Demea.):
‘By dear experience I’ve been told
There's nothing so advantages a man
As mildness and complacency.” —(George Colman.)

* Rebus angustis animosus atque
Fortis appare; sapienter idem
Contrahes vento nimium secundo
Turgida vela.”’ Horace. Odes, II., 10, 21.
‘Be brave in trouble; meet distress
With dauntless front ; but when the gale
Too prosperous blows, be wise no less,

And shorten sail.” —(Conington.)

REBUS IN ANGUSTIS—REGALIS INGENII, . 253

“ Rebus in angustis facile est contemnere vitam ;
Fortiter ille facit, qui miser esse potest.”
Martiat. LEpigrams, XI., 56, 15.
‘* Life, in hard times, ’tis easy to despise ;
He is the brave man who can live unhappy.”
«‘Rebus me non trado, sed commodo, nec consector perdendi temporis.
causas,”’ Seneca. LHpistolae, DXIT., 1.

‘I do not give, but lend, myself to business, nor do I hunt for oppor:
tunities of wasting time.”

** Rebus secundis etiam egregios duces insolescere.
Tacitus. History, II., 7.

‘¢‘ Even great generals grow insolent in prosperity.”
—(Church and Brodrivb.)

‘Rebus semper pudor absit in artis.”
VaLERIUS Fraccus. Argonautica, V., 325.
‘¢ When Fortune frowns cast modesty aside.”
“ Rectius enim (sapiens) appellabitur rex quam Tarquinius, qui nec se
nec suos regere potuit.” Cicero. De Finibus, III., 22, 75.

‘‘The wise man better deserves the title of king than Tarquinius, who could
not rule either himself or his people.”

“ Rectius vives, Licini, neque altum
Semper urgendo, neque, dum procellas
Cautus horrescis, nimium premendo
Litus iniquum.” Horace. Odes, IT., 10, 1.
‘¢ Licinius, trust a seaman’s lore,
Steer not too boldly to the deep,
Nor, fearing storms, by treacherous shore

Too closely creep.” —(Conington.)

** Redde camtionem veteri pro vino novam.”
Pravtus. Stichus, Act V., Sc. VI., 8.—(Stichus.).

‘* For our old wine
Come give us a new tune.” —(Bonnell Thornton.)

‘
‘“ Redeunt Saturnia regna.” Virait. Eclogues, IV., 6.
‘‘The golden age of Saturn’s come again.”
‘‘ Redit agricolis labor actus in orbem,
Atque in se sua per vestigia volvitur annus.”
Virnaiw. Georgics, II., 401.
‘*The daily tasks in a full orbit run,
And the year ends where erst the year begun.”—(J. B. Rose.)
‘‘ Refert sis bonus, an velis videri.”
| Martmut. LEpigrams, VIII, 38, 7.
‘It matters much whether thou’rt truly good, or would’st appear so.”
*‘ Regalis ingenii mos est in praesentium contumeliam amissa laudare,
et his virtutem dare vera dicendi, a quibus jam audiendi pericu-
lum non est.” Seneca. De Beneficiis, VI., 32, 4.

‘It is habitual with kings to answer blame for present actions by praise of
the past, and to credit with the virtue of truthfulness those from whom
there is no longer any danger of hearing the truth.”

252 REGEM ARMIS QUAM—REM FACIAS.

“(Ut ego aestimo,) Regem armis quam munificentia vinci minus

flagitiosum.”’ SauLust, Jugurtha, CX.
‘‘In my opinion it is less shameful for a king to be overcome by force of
arms than by bribery.”

‘‘Reges dicuntur multis urgere culullis
Et torquere mero, quem perspexisse laborant
An sit amicitia dignus.” Horace. De Arte Poetica, 434.
‘Tis said when kings a would-be friend will try,
With wine they rack him and with bumpers ply.” —(Conington.)
‘‘ Regia, crede mihi, res est succurrere lapsis.”
Ovip. Epistolae ex Ponto, II., 9, 11.
‘*To aid the fallen is a kingly virtue.”

“ Regibus boni quam mali suspectiores sunt; semperque his aliena
virtus formidolosa est.” SatLust. Catiline, VII.
‘* Kings are more prone to mistrust the good than the bad; and they are
always afraid of the virtues of others.”

*‘ Regnare non vult, esse qui invisus timet.”
Seneca. Phoenissae, 298 (653).—(Eteocles.)

‘¢ He who hatred fears has no desire to rule.”

‘*Regum ducumque clementia non in ipsorum modo, sed etiam in
illorum, qui parent, ingeniis sita est.”
Quintus Curtius. De Rebus Gestis Alexandri Magn, VIII, 8, 8.

‘«The clemency of kings and generals is not dependent only on their own
disposition, but also on that of their subjects and their followers.”

«¢ Regum timendorum in proprios greges,
Reges in ipsos imperium est Jovis.” Horacg. Odes, III,, 1, 5.
‘* Kings o’er their flocks the sceptre wield ;
E’en kings beneath Jove's sceptre bow.” —(Conington.)
“ Relicta non bene parmula.” Horace. Odes, II., 7, 10.
‘‘Unseemly parted from my shield.”—(Conington.)
‘‘ Religentem esse oportet; religiosum nefas.”’

Anon. (Aulus Gellius, Noctes Atticae, IV., 9, 1.)
‘“¢To be religious is a duty; to be superstitious a crime.”

+‘Relinquendum etiam rumoribus tempus quo senescant: plerumque
innocentes recenti invidiae impares.”
Tacitus. Annals, II., 77.
‘‘As for rumours, it is best to leave time in which they may die away.
Often the innocent cannot stand against the first burst of unpopu-
larity.” —(Church and Brodribb.)

‘¢Rem facias; rem,
Si possis recte; si non quocumque modo rem.”
Horace. LEpistolae, I., 1, 65.
‘‘ Make money, money, man;
Well, if so be—if not, which way you can.”—(Conington.)

*¢ Unde habeas quaerit nemo, sed oportet habere.”
JUVENAL. Satires, XIV., 207.
‘* None question whence it comes, but come it must.” —(Giford.)

REM TIBI QUAM—RES LOQUITUR IPSA. 253

“Rem tibi quam nosces aptam dimittere noli;
Fronte capillata, post est occasio calva.”
Dionysius Cato. Disticha de Moribus, IT., 26.

‘* Let nothing pass you by which will advantage you ;
Occasion wears & forelock, but her scalp is bald.”

‘‘Remissio animum frangit; arcum intensio.”
Pusiinius Syrvs, 730.
‘* Much bending breaks the bow; much unbending the mind.”—( Bacon.)
‘‘Rempublicam duabus rebus contineri dixit, praemio et poena.”
Ciczro. Ad Brutum, I., 15, 3.—(A saying of Solon.)
‘* A state is regulated by two things, reward and punishment.”

‘*Repente dives nemo factus est bonus.” © PusBuLitius SyRus, 449.
‘* No virtuous man ever became suddenly rich.”

‘‘Repente liberalis stultis gratus est,
Verum peritis irritos tendit dolos.”” PHarprus. Fables, I., 28, 1.

‘* Who on a sudden generous becomes
Is welcomed by the fool, but for the wise
In vain he spreads his snares.”

‘‘Rerum enim copia verborum copiam gignit.”
CicERO. De Oratore, III., 81, 125.

‘‘ A plethora of matter begets a plethora of words.”

‘Rerum omnium magister usus.” Carsar. De Bello Civili, IT, 8.
‘Practice, the master of all things.”
‘‘Ususque magister.”
CoLuMELLA. De Cultu Hortorum, 339.
‘““Usus, magister egregius.”
Puiny THE YOUNGER. Jpistolae, I., 20.
‘*That excellent master, practice.”

‘Res amicos invenit.”
Puavtus. Stichus, Act IV., Sc. I., 17.—(Antipho.)

‘¢ Fortune finds us friends.”

‘“‘ (Haud facile emergunt, quorum virtutibus obstat)
Res angusta domi.”
JUVENAL. Satires, III., 164.—( Vide “ Multis,” etc.)

‘* Depressed by indigence, the ood and wise
In every clime by painful efforts rise.” —(Gifford.)

‘Res est solliciti plena timoris amor.” Ovip. Heroides, I., 12.
‘¢ Love is a thing that’s full of cares and fears.”
‘Res loquitur ipsa, judices, quae semper valet plurimum.”

CrcERO. Pro Milone, XX., 58.

‘¢ Gentlemen, the case speaks for itself, than which there is no more power-
ful advocacy.”

254 RES QUIDEM—RIDENTEM DICERE.

+¢Res quidem se mea sententia sic habet, ut, nisi quod quisque cito
potuerit, nunquam omnino possit perdiscere,”
Cicero. De Oratore, III., 28, 89.

**It is oi as 1 think, that what we cannot learn quickly we cannot learn
at 39

“(Si quid agas, prudenter agas, et) respice finem.”’
Anonymous. Fabulae Aesopiae, XXII., 5.—(Printed with the Fables
of Phaedrus and Avianus, Biponti, 1784.)
‘© Whatever you undertake, act with prudence, and consider the conse-
quences.
“‘Respicere exemplar vitae morumque jubebo
Doctum imitatorem, et vivas hinc ducere voces.’
. HORACE. a Arte Poetica, 317.

‘¢ Look, too, to life and manners as they lie
Before you ; these will living words supply.” —(Conington.)
««Respue quod non es: tollat sua munera cerdo ; |
Tecum habita, noris quam sit tibi curta supellex.”
Persivus. Satires, IV., 51.
‘- Hence with your spurious claims ! Rejudge your cause,
And fling the rabble back their vile applause :
To your own breast, in quest of worth, repair
aad blush to find how poor a stock is there: ” (Giford. )
‘‘Restabat nihil aliud nisi oculos pascere.”’
TERENCE. Phormio, Act I., Sc. II., 35.—(Geta.)
‘‘ Naught else remained except to feast his eyes.”—(George Colman.)
‘Rex est qui metuit nihil,
Rex est qui cupiet nihil.
Mens regnum bona possidet ;
Hoc regnum sjbi quisque dat.” Seneca. Thyestes, 388.—(Chorus.)
‘CA king is he who naught will fear,
A king is he who naught desires ;
“Tis a clean heart the kingdom holds,
‘That kingdom each to himself may give.”
«Rex regnat sed non gubernat.”
JAN ZAMOISKI. Speech in the Polish Parliament, 1605.
‘‘The king reigns but does not govern.”
“ Ride, si sapis.” Martiau. Epigrams, IT, 41, 1.
‘¢ Laugh, if thou be wise.”
*«Rideamus yéAwta Sapdduiov.” Cicero. Ad Familiares, VII., 25, 1.
‘* Let us laugh a Sardonic laugh.”
**Ridebat curas, necnon et gaudia vulgi,
Interdum et lacrimas.” JUVENAL. Satires, X., 51.
‘* He laughed aloud to see the vulgar fears,
Laughed at their joys, and sometimes at their tears. ”—( Gifford.)
“*{Quanquam) ridentem dicere verum
Quid vetat,” Horace. Satires, I., 1, 24.
‘Why truth may not be gay I cannot see.”—(Contngton.)

RIDENTUR MALA QUI—SACER INTRA NOS. 255

‘ Ridentur mala qui componunt carmina; verum
Gaudent scriptores et se venerantur, et ultro,

Si taceas, laudant quicquid scripsere, beati.”
Horacs. LEpistolae, IT., 2, 106.

‘* Bad poets are our jest; yet they delight,
Just like their betters, in whate’er they write ;
Hug their fool’s paradise, and if you’re slack
To give them praise, themselves supply the lack.”—(Conington.)

* Ridiculum acri
Fortius et melius magnas plerumque secat res.”
Horace. Sates, I., 10, 14.

‘* Pleasantry will often cut clean through
Hard knots that gravity would scarce undo.” —(Conington.)

‘* Risu inepto res ineptior nulla est.”
CatuLyus. Carmima, XXXVITI, (XXXIX.), 16.

‘*There’s naught that’s more ill-timed than ill-timed laughter.”

‘‘Roma parentem,
Roma patrem patriae Ciceronem libera dixit.”
JUVENAL. Satires, VIII., 243.

‘*Rome, free Rome, hailed him with loud acclaim,
The father of his country—glorious name.” —(G¢fford.)

* Romae rus optas, absentem rusticus urbem
Tollis ad astra levis.” Horace. Satires, IT., 7, 28.

‘* At Rome you hanker for your country home;
Once in the country, there’s no place like Rome.” —(Conington.)

‘“‘Romae Tibur amem ventosum, Tibure Romam.”
Horace. Lpistolae, I., 8, 12.

‘*Town-bird at Tibur, and at Rome recluse.”—(Conington.)

‘‘Rure ego viventem, tu dicis in urbe beatum ;
Cui placet alterius, sua nimirum est odio sors.”
Horace. LEpistolae, I., 14, 10.

‘* You praise the townsman’s, I the rustic’s, state :
Admiring others’ lots, our own we hate.”—(Conington.)
“* Rudis indigestaque moles.” Ovip. Metamorphoses, I., 7.
‘* A rough-hewn mass, of order void.”

‘¢Rura mihi et rigui placeant in vallibus amnes,
Flumina amem silvasque inglorius.” Vira. Georgics, II., 485.
‘* Let me in rustic pictures take delight ;
Well-watered vales, and woods and rippling streams,
Careless of fame, I’d love.”

*“‘Sacer intra nos spiritus sedet, malorum bonorumque nostrorum
observator et custos.”’ Smneca. LEpistolae, XLI,, 2.
‘¢ There abides in us a holy spirit, our guardian, who watches over all that
comes to us of good and of evil.”

256 SAEPE ASPERIS—SAEPE VENIT MAGNO.

““Saepe asperis facetiis illusus; quae, ubi multum ex vero traxere,
acrem sui memoriam relinquunt.”
Tacitus. Annals, XV., 88.

‘*(Nero feared the high spirit of his friend,) who often bantered him with
that rough humour which, when it draws largely on facts, leaves a
bitter memory behind it.”"—(Church and Brodribb.)

‘“*Saepe ego audivi, milites, eum primum esse virum qui ipse consulat
quid in rem sit; secundum eum, qui bene monenti obediat ; qui
nec ipse consulere, nec alteri parere sciat, eum extremi ingenii
esse.” Livy. Histories, XXITI., 29.

‘*T have often heard it said that the first man is he who can decide for
himself what is best to be done, and the second, he who is willing to
take good advice; the man who can neither decide for himself nor
listen to another is on the lowest level of intelligence.”

‘‘Saepe est etiam sub palliolo sordido sapientia.”
CarEciutivus Stratius, Fabulae Incertae, Fragment XVIII. (II).

‘S Wisdom oft lurks beneath a tattered coat.”

“Saepe grandis natu senex nullum aliud habet argumentum quo se
probet diu vixisse praeter aetatem.”
Seneca. De Tranquillitate Animi, IIL, 8.

‘* A man advanced in years has often nothing but his age to show that he
has lived for a long period.”

‘‘Saepe in magistrum scelera redierunt sua.”
Smnzca. Thyestes, 311.—(Satellites.)

‘Crime oft recoils upon its author’s head.”

‘‘Saepe minus est constantiae in rubore quam in culpa.”
Quintus Curtius. De Rebus Gestis Alexamdrit Magni, IX., T, 25.

‘* Conscious innocence is often more perturbed than conscious guilt.”

‘‘Saepe piget—quid enim dubitem tibi vera fateri ?—
Corrigere et longi ferre laboris onus.
Scribentem juvat ipse favor, minuitque laborem
Cumque suo crescens pectore fervet opus.
Corrigere at res est tanto magis ardua, quanto
Magnus Aristarcho major Homerus erat.”
Ovip. Lpistolae ex Ponto, III., 9, 19.

«¢ Nis irksome oft—why should I not confess
The truth ?—to face revision’s lengthy toil.
The joy of writing makes the labour less
And as it grows the work's with genius fired ;
But harder by so much correction is,

As Homer greater was than Aristarch.”

‘‘ Saepe venit magno foenore tardus amor.”
ProPErtivs. Llegzes, I., 7, 26.

‘¢ Love that comes late in life bears heavy interest.”

SAEPISSIME ET LEGI—SALVE, MAGNA PARENS. 257

“Saepissime et legi et audivi nihil mali esse in morte; in qua si
resideat sensus, immortalitas illa potius quam mors ducenda
sit; sin sit amissus, nulla videri miseria debeat quae non
sentiatur.”’ Cicero. Ad Familiares, V., 16, 4.

‘*T have often read and heard that there is nothing evil in death ; for, if
there is a survival of consciousness, it must be considered immortality
rather than death ; while, if consciousness is destroyed, that can hardly
be reckoned unhappiness, of which we are unconscious.”

‘Aut nihil est sensus animis a morte relictum
Aut mors ipsa nihil.” Lucan. Pharsalia, III., 39.

‘¢ Rither the soul’s unconscious after death,
Or death itself is naught.”

“(Etiam illud adjungo,) saepius ad laudem atque virtutem naturam
sine doctrina, quam sine natura valuisse doctrinam.”
Cicero. Pro Archia, VII., 15.
‘*T will go further, and assert that nature without culture can often do
more to deserve praise than culture without nature.”

‘‘Saepius incautae nocuit victoria turbae.”
Craupianus. De Quarto Consulatu Honorii, 336.

‘¢ Victory oft has harmed the thoughtless crowd.”

‘“‘ Saepius olim
Religio peperit scelerosa atque impia facta,”
Lucretius. De Rerwm Natura, I., 76.
**Too oft religion has the mother been
Of impious acts and criminal.”

‘‘Saepius ventis agitatur ingens
Pinus et celsae graviore casu
Decidunt turres feriuntque summos
Fulgura montes.”’ Horace. Odes, II., 10, 9.
‘* With fiercer blasts the pine’s dim height
Is rocked ; proud towers with heavier fall
Crash to the ground ; and thunders smite
The mountains tall.”—(Conington.)

‘‘Saevis inter se convenit ursis.” JUVENAL. Satires, XV., 164.
‘‘ Bears with bears perpetual peace maintain.” —(Gifford.)

‘‘Saevit amor ferri et scelerata insania belli,
Ira super.” ViraIL. Aneid, VII., 461.

** Burns the fierce fever of the steel,
The guilty madness warriors feel.” —(Conington.)

‘Salus populi suprema lex esto.”
THE TWELVE TaBLEs. De Officio Consulis.—(Quoted by Cicero,
de Legibus, IIT., 3.)
‘* Let the good of the people be the paramount law.”

“Salve, magna parens frugum, Saturnia tellus,
Magna virum.” VirGIL. Georgics, II., 173.
‘* Hail! and all hail ! thou land Saturnian,
Thou mighty parent both of fruits and men.”—(/. B. Rose.)

17

258 SANCTUS HABERI—SAPIENTISSIMUM ESSE. '

‘¢ Sanctus haberi
Justitiaeque tenax factis dictisque mereris,
Agnosco procerem.”’ JUVENAL. Satires, VITI., 24.
** Dare to be just ;
Firm to your word, and faithful ‘5 your trust :
These praises hear, at least deserve to hear,
I grant your claim, and recognise the peer.” —(Giford.)

“Sapiens nullum denarium intra limen suum admittet male intran-

tem.” Suneca. De Vita Beata, XXIII, 3.
“The wise man will never admit within his doors &@ penny of ill-gotten
gains.”

‘*Sapiens quidem pol ipse fingit fortunam sibi.”
Pravtus. Trinummus, Act II., Sc. II., 84.—(Philto.)

‘¢ A wise man is the maker
Of his own fortune.”—(Bonnell Thornton.)

‘Res docuit id verum esse quod in carminibus Appius ait,
fabrum esse suae quemque fortunae.”
SaLLust. Oratio ad Caesarem, I., 1.

‘*Experience has shown the truth of Appius’ saying, that every
man is the architect of his own fortunes.”

Sui cuique mores fingunt fortunam.”
CoRNELIUS NEpos. Atticus, XI.

‘¢ Every man’s fortune is moulded by his character.”

‘Sapiens virtuti honorem praemium, haud praedam petit.”
ANON. (Cicero, de Oratore, III., 26, 102.)

‘‘'The wise man seeks honour, not profit, as the reward of virtue.”

<‘Sapientem locupletat ipsa Natura.”
Ciczro. De Finibus, IT., 28, 90.

‘¢ Nature herself makes the wise man rich.”

“‘Sapientes pacis causa bellum gerunt, Iaborem spe otii sustentant,”
SaLLust. Orato ad Caesarem, I.

a oan wise wage war for the sake of peace, and endure toil in the hope of
eisure.

“ Sapientiae aetas condimentum ’st: sapiens aetati cibus est.”
Puavutus. Trinummus, Act II., Sc. II., 82.—(Lysiteles.)
‘Wisdom is
The food of age, which lends to wisdom relish.”
—(Bonnell Thornton.)

“Sapientissimum esse dicunt eum, cui quod opus sit ipsi veniat in
mentem: proxime accedere illum, qui alterius bene inventis
obtemperet. In stultitia contra est. Minus enim stultus est i is,
cui nihil in mentem venit, quam ille, qui quod stulte alteri venit
in mentem comprobat.” Cicero. Pro Cluentiwo, XXXI., 84.

‘¢The wisest man, they say, is he who can himself devise what is needful
to be done: next comes he who will follow the sage counsels of
another. The opposite holds good in folly ; for he is less foolish who
riled an idea of his own fhan he who approves the foolish ideas
of others.

SAPIENTUM OCTAVUS—SCELUS EST ¥UGULARE. 259

“ Sapientum octavus.” Horace. Sattres, IT., 8, 296.
‘The eighth of the sages.”

““Sat celeriter fieri, quidquid fiat satis bene.”
Avaustus. (Suetonius, IT., 25.)

‘* Whatever is done well enough is done quickly enough.”

‘‘(Sed) satis est orare Jovem quae donat et aufert ;
Det vitam, det opes: aequum mi animum ipse parabo.”
Horacg. LEpistolae, I., 18, 111.
‘* Sufficient tis to pray
To Jove for what he gives and takes away:
Grant life, grant fortune, for myself I’l] find
That best of blessings, a contented mind.”—(Conington.)

*‘ Satis virilis es, quamdiu nil obviat adversi.”
THomas A Kempis. De Imitatione Christi, ITI., 57, 1.

‘* You are a brave man enough, so long as you meet with no opposition.”

‘‘Saucius ejurat pugnam gladiator, et idem
Immemor antiqui vulneris arma, capit.”
Ovip. LEpistolae ex Ponto, I., 5, 37.
‘‘'The swordsman, when he’s wounded, will forswear

The arena ; then, forgetful of his wounds,
Will draw the sword again.”

‘‘Saucius factus sum in Veneris proelio;
Sagitta Cupido cor meum transfixit.”
Prautus. Persa, Act I, Se. I., 24.—(Toxilus.)
‘‘In Venus’ battle I’ve received a wound,
The god of love has pierced me through the heart.”

“Scandit aeratas vitiosa naves
Cura nec turmas equitum relinquit.” Horacn. Odes, II., 16, 21.

‘* Care climbs the bark, and trims the sail.
Curst fiend ! nor troops of horse can ’scape her.”—(Conington.)

‘**Scelera impetu, bona consilia mora valescere.”’
Tacitus. History, I., 32.
‘**Crimes gain by hasty action, better counsels by delay.”
—(Church and Brodribb.)

“‘Scelere velandum est scelus.”
Smnuca. Phaedra, 729.—(The Nurse.)

‘*Crime must by crime be veiled.”

‘‘Scelus est jugulare Falernum
Kt dare Campano toxica saeva mero.
Convivae meruere tui fortasse perire ;
Amphora non meruit tam pretiosa mori.”
MartTiaL. Epigrams, I., 18 (19), 5.
‘*It is a crime to slay such glorious wine,
Mix noxious drugs with growth of fair Champagne,
Your guests, it may be, death have merited,
But not that priceless vintage.”

260 SCELUS INTRA SE—SCITE TAMEN, QUAMVIS.

‘‘(Nam) Scelus intra se tacitum qui cogitat ullum,
Facti crimen habet.” JUVENAL. Satires, XIITI., 209.

‘For, in the eye of heaven, a wicked deed
Devised is done. ”—(Gifford.)

‘“‘Scilicet adversis probitas exercita rebus
Tristi materiam tempore laudis habet.”
Ovip. Tristia, V., 5, 49.
‘*'Yea, honesty, by evil fortune tried,
Finds in adversity the seed of praise.”

‘‘Scilicet est cupidus studiorum quisque suorum,
Tempus et adsueta ponere in arte juvat.”
Ovip. LEpistolae ex Ponto, I., 5, 35.
‘* Each is desirous of his own pursuits,‘and loves
To spend his time in his accustomed art.”

‘“‘Scilicet etiam illum, qui libertatem publicam nollet, tam projectae
servientum patientiae taedebat.”’
Tacitus. Annals, IIT., 65.—(Of Tiberius.)
‘Clearly, even he, with his dislike of public freedom, was disgusted at the
abject abasement of his creatures.” —(Church and Brodribb. )

‘“‘Scilicet improbae
Crescunt divitiae ; tamen
Curtae nescio quid semper abest rei.” -Horacs. Odes, IITI., 24, 62.
‘* Money, root of ill,
Doubt it not, sti grows apace :
Yet the scant heap has somewhat lacking still.”—({Conington.)

‘“‘Scilicet insano nemo in amore videt.”
Propertivus. Llegies, ITI., 5, 18 (II., 14, 18).
‘* Afflicted by love’s madness all are blind.”

‘*Scilicet omnibus est labor impendendus.”
Virait. Georgics, I., 61.
‘* Naught shall we gain but at the price of toil.”

‘‘Scilicet uxorem cum dote fidemque et amicos
Et genus et formam regina pecunia donat,
Ac bene nummatum decorat Suadela Venusque.”
Horace. Lpistolae, I., 6, 36.
‘*A dowried wife, friends, beauty, birth, fair fame,
These are the gifts of money, heavenly dame;
Be but a moneyed man, Persuasion tips
Your tongue, and Venus settles on your lips.”—(Conington.)

‘¢Scire mori sors prima viris, sed proxima cogi.”
Lucan. Pharsalia, [X., 210.

‘* Man’s highest lot is to know how to die,
Next, how to yield.”

‘““Scite tamen, quamvis longa regione remotus
Absim, vos animo semper adesse meo.”
Ovip. Tristia, ITI., 4, 78.
‘¢Though we be severed by the whole wide world,
Yet art thou ever present to my mind.”

SCRIBENDI RECTE SAPERE—SED POSITUM SIT. 26x

*‘ Scribendi recte sapere est et principium et fons:
Rem tibi Socraticae poterunt ostendere chartae.”
Horace. De Arie Poetica, 309.
‘Of writing well, be sure, the secret lies
In wisdom: therefore study to be wise.
The page of Plato may suggest the thought.”—(Conington.)

“(Contra jussa monent Heleni,) Scyllam atque Charybdim
Inter, utramque viam leti discrimine parvo,
Ni teneant cursus.” Vrnain. ined, III, 684.
‘¢ Helenus the seer,
Who counselled still those seas to fly
Where Scylla and Charybdis lie:
That path of double death we shun.”—(Conington.)

**Incidis in Scyllam cupiens vitare Charybdim.”
Pu. Gavuttier. Alexandreis, V., 301.

‘In hope Charybdis to escape, thou fallest upon Scylla.”

.* Se, quae consilia magis res dent hominibus, quam homines rebus, ea
ante tempus immatura non praecepturum.”
Livy. Histories, XXII., 38.
‘‘He would not anticipate those counsels which are rather bestowed by
circumstances on men, than by men on circumstances.”

“Secreto amicos admone, lauda palam.” PuBLILIUS SyzRuvs, 459.
‘¢‘ Admonish thy friends in secret, praise them openly.”

* Secunda felices, adversa, magnos probent.”
Puiny THE YOUNGER. Pamnegyric, 31.

‘* Prosperity proves the fortunate, adversity the great.”

‘**Secundae res acrioribus stimulis animum explorant: quia miseriae
tolerantur, felicitate corrumpimur.” Tacitus. History, J., 15.
‘* Prosperity tries the heart with keener temptations ; for hardships may be

endured, whereas we are spoiled by success.”
—(Church and Brodribb.)

*¢ Secundas fortunas decent superbiae.”
Pravtus. Stichus, Act IT., Sc, I., 28.—(Dinacium.)

‘¢ Pride is the fitting comrade of prosperity.”

“¢Sed neque tam facilis res ulla est, quin ea primum
Difficilis magis ad credendum constet: itemque
Nil adeo magnum, neque tam mirabile quicquam,
Quod non paulatim minuant mirarier omnes.”’
Lucretius. De Rerum Natura, IT., 1024.
‘¢There’s naught so easy, but when it was new
Seemed difficult of credence, and there’s naught
So great, so wonderful, when first ’tis seen,
But men will later cease to marvel at it.”

*‘Sed positum sit primum nosmetipsos commendatos esse nobis, pri-
mamque ex natura hanc habere appetitionem, ut conservemus
nosmet ipsos.” Ciczro. De Finibus, IV., 10, 25.

‘* Let it first be granted that we are given in charge to ourselves, and that the
first thing we receive from nature is the instinct of self-preservation.”

262 SEDET, AETERNUMQUE—SEMPER EGO.

‘‘ Sedet, aeternumque sedebit,
Infelix Theseus.” VirGIL. Aineid, VI., 617.

‘* There in the bottom of the pit
Sits Theseus, and will ever sit.”—(Conington.)
*‘Seditione, dolis, scelere atque libidine et ira,

Iliacos intra. muros peccatur, et extra.”
Horace. ‘- Epistolae, I., 2, 15.
‘* Strife, treachery, crime, lust, rage, ’tis error all,
One mass of faults within, without the wall.”—(Conington.)

**Sedulo curavi humanas actiones non ridere, non lugere, neque de-

testari, sed intelligere.” Spinoza. Tractatus Politicus, I., 4.
‘*T have made it my chief care neither to ridicule, nor to deplore, nor to

execrate, but to understand the actions of mankind.”

‘“‘Segnius homines bona quam mala sentire.”
Livy. Histories, XXX., 21.

‘* Men are slower to recognise blessings than misfortunes,”
“ Segnius irritant animos demissa per aurem

Quam quae sunt oculis subjecta fidelibus, et quae
Ipse sibi tradit spectator.” Horaczt. De Arte Poetica, 180.
‘¢ A thing when heard, remember, strikes less keen
On the spectator’s mind than when ’tis seen.”—(Conington.)

“(Tu quoque, ut hic video, non es ignarus amorum.
Id commune malum ;) semel insanivimus omnes.”
J. B. SpaGnuoul (Jonannes Mantuanvus). Lclogues, I., 217.

‘‘ Not ignorant thou of love, our common bane;
A madness 'tis that each man once has known.”

‘“‘ Semita certe

Tranquillae per virtutem patet unica vitae.”
JUVENAL. Satires, X., 363.

‘*One path alone leads toa lite of peace:
The path of virtue.”

‘‘ Semper ad eventum festinat et in medias res

Non secus ac notas auditorem rapit.”
Horacs. De Arte Poetica, 148.

‘¢ He hurries to the crisis, lets you fall
Where facts crowd thick, as though you knew them all.”—(Conington.)

‘‘ Semper aliquid novi Africam afferre.” .
PLINY THE ELDER. Natural History, VIII, 17.

‘¢There is always something new out of Africa.”

“Semper autem in fide quid senseris, non quid dixeris, cogitandum.’’
CicERO. De Offictis, I., 18, 40.

‘¢ A promise must be kept not merely in the letter, but in the spirit.”
‘‘Semper bonus homo tiro est.” Martian. Epigrams, XII, 51, 2.
‘‘ The virtuous man is ever a novice in worldly things.”

‘Semper ego auditor tantum ? nunquamne reponam?”
JUVENAL, Sattres, I., 1.

*¢Shall I not once attempt to quit the score, _
Always an auditor, and nothing more !”—(Gifford.)

SEMPER ERIS PAUPER—SENEX CUM EXTEMPLO. 263

“Semper eris pauper, si pauper es, Aemiliane;
Dantur opes nulli nunc, nisi divitibus.”’
MartiaL. Epigrams, V., 81, 1.
‘If poor you are, poor you will always be
For wealth’s now given to none but to the rich.”
‘Semper habet lites, alternaque jurgia lectus
In quo nupta jacet; minimum dormitur in illo.”
JUVENAL. Satires, VI., 268.
‘*"Tis night; yet hope no slumbers with your wife ;
The nuptial bed is still the scene of strife.” —(Gifford.)
‘‘ Semper in absentes felicior aestus amantes.”
Prorertivs. Elegies, ITI., 31, 48 (II., 38, 48).
‘* When those who love are severed, love’s tide stronger flows.”

‘‘Semper in praelio maximum est periculum, qui maxime timent:

audacia pro muro habetur.” Satytust. Cattline, LVIII.
‘In aaee it i is the cowards who run the most risk; bravery is a rampart
of defence.”

‘‘Semper oculatae nostrae sunt manus ; credunt quod vident.
Vetus est ‘ Nihili cocio est’; scis cujus; non dico amplius.”
Pravtus. Asinaria, Act I., Sc. III., 50.—(Cleaereta.)
‘* Within their pelm
They never credit aught but what they see.
"Tis an old saying, money down’s the thing.
Do you attend to me ?—I’ll say no more.”- (Bonnell Thornton.)

“Semper tibi pendeat hamus:
Quo minime credas gurgite, piscis erit.”
Ovip. De Arte Amandi, IITI., 425.
‘* Keep thy hook always baited, for a fish
Lurks ever in the most unlikely swim.’

“Semper tu scito, flamma fumo est proxima,
Fumo comburi nihil potest, flamma potest.”
Puautus. Curculio, Act I., Sc. L., 58.—(Palinurus.)
‘¢ Ever remember this. Flame follows close
Upon the heels of smoke. In smoke, indeed,
Things cannot be consumed, in flame they may.”
—(Bonnell Thornton.)
Semper vero esse felicem, et sine morsu animi transire vitam,
ignorare est rerum naturae alteram partem.”
Seneca. De Providentia, IV., 1.
‘To be always fortunate, and to pass through life with a soul that has
never known sorrow, is to be ignorant of one half of nature.”

‘*‘Senectus ipsa est morbus.”
Terrence. Phormio, Act IV., Sc. I., 9.—(Chremes.)
‘‘ Qld age itself is a disease.” —(George Colman.)
“Senex cum extemplo est, jam nec sentit nec sapit,
Aiunt, solere eum rursum repuerascere.”
Puautus. Mercator, Act II., Sc. IT., 24.—Lysimachus.)

‘¢ When a man reaches the last stage of life,
‘ Sans sense, sans taste, sans eyes, sans everythin
They say that he is grown a child again.” — ianall Thornton.)

264 SENSI EGO IN—SERIUS AUT CITIUS.

“Sensi ego in optimo filio, tu in exspectatis ad amplissimam dignitatem
fratribus, Scipio, mortem omni aetati esse communem.”
Cicero. De Senectute, XIX., 68.
‘¢T in my noble son, you, Scipio, in your brothers, who had given Pome
of the highest distinction, have felt that death is the common heritage
of every age.”

“‘Sensit vetus regnandi falsos in amore odia non fingere.”
Tacitus. Annals, VI., 44.
‘An experienced king, Artabanus, knows that men do not necessarily
feign hatred because they are false in aan Si
—(Church and Brodribb.)

*‘Sentit enim vim quisque suam, qua possit abuti.
Cornua nata prius vitulo quam frontibus extent :
Illis iratus petit, atque infensus inurget.”’
Lucretius. De Rerum Natura, V., 1081.
‘* Rach feels the strength that nature gives to him.
Before the calf’s horns show upon his brow,
They have begun to grow ; with rage he butts,
And seeks to use them.”

“(Sed quid
Turba Remi?) Sequitur fortunam ut semper, et odit
Damnatos.” - JuvENAL. Satires, X., 73.

‘¢What think the people? They!
They follow fortune as of old, and hate,
With all their souls, the victim of the state.” —(Gifford.)

‘Sequitur superbos ultor a tergo deus.”
Seneca. Hercules Furens, 389.—( Megara.)
‘*'The avenging god follows in the steps of the proud.”

‘‘Sera nunquam est ad bonos mores via;
Quem poenitet peccasse, paene est innocens.”
SENEcA. Agamemnon, 243,—(Clytemnestra.)

‘**Tis ne’er too late to follow virtue’s path ;
He who repents of sin almost is innocent.”

‘Sera, parsimonia in fundo est.” Seneca. LEpistolae, I., 5.
‘* Economy comes too late when the coffers are empty.”

“Seria cum possim, quod delectantia malim
Scribere, tu caussa es, lector amice, mihi.”
MarTIAL. Epigrams, V., 16, 1.

“*Tt what I write’s amusing, when it might
Be serious, thou, good reader, art the cause.”

‘‘Serit arbores, quae alteri saeclo prosient,”
CaEcILIUS Statius. Synephebdi, Fragment II,
‘¢ He plants trees for the benefit of another generation.”

“Serius aut citius sedem properamus ad unam.”
Ovip. Metamorphoses, X., 338.
‘¢ Sooner or later to one goal we haste.”

SERPENS, SITIS, ARDOR—SI ANIMUS HOMINEM. 265

‘“‘Serpens, sitis, ardor, arenae
Dulcia virtuti; gaudet patientia duris:
Laetius est, quoties magno sibi constat, honestum.”
Lucan. Pharsalia, [X., 401.

‘¢Thirst, heat, the desert sands, the deadly snake
Are dear to valour; firmness hardship loves:
Virtue’s more welcome when its cost is high.”

“Serum est cavendi tempus in mediis malis.” 7
Senrca, Thyestes, 487.—(Thyestes.)

‘¢ Caution comes too late when we are in the midst of troubles.”

‘‘Serus in coelum redeas; diuque
Laetus intersis populo Quirini.” Horace. Odes, I., 2, 45.

‘* Late be thy journey home, and long
Thy sojourn with Rome’s family.”—(Conington.)

‘“‘Servare cives major (virtus) est patriae patri.”
Seneca. Octavia, 456.—( Seneca.)

‘}-Tis more virtuous in the father of his country to toil for the well-being
of its citizens.”

‘‘Servata semper lege et ratione loquendi.”
JUVENAL. Satires, VI, 453.

‘‘ Observing all the laws and rules of speech.”

“Si acum, credo, quaereres,
Acum invenisses, si adpararet, jam diu.
Hominem inter vivos quaeritamus mortuum:
Nam invenissemus jam diu, si viveret.” ;

Pravutus. Menaechmi, Act IT., Se. I., 18.—(Messenio.)

‘¢ Had we been looking for a needle, sure,
We should have found it long ago if visible.
So search we for a dead man ’mong the quick,
For we had found him long ago if living.”
—(Bonnell Thornton.)

‘*Si ad naturam vives, nunquam eris pauper: si ad opiniones, nunquam
eris dives.”
Seneca. LEpisiolae, XVI., 7.—(A saying of Epicurus.)

‘Tf you live according to nature you will never be poor, if according to
fancy you will never be rich.”

‘‘Si animus hominem perpulit, actum est: animo servibit, non sibi;
Si ipse animum perpulit, dum vivit, victor victorum cluet.”
* Prautus. Trinummus, Act II., Sc. II., 27.—(Philto.)

‘¢If the will masters him, all’s over with him ;
By it he’ll be enslaved: but if his will
He masters, while he lives he shall be styled
A conqueror of conquerors.” —( Bonnell Thornton.)

266 SI BENE COMMEMINI-—SI FATA DEUM.

“Si bene commemini causae sunt quinque bibendi:
Hospitis adventus; praesens sitis; atque future ;
Et vini bonitas; et quaelibet altera causa.”
PBRE SrnMOND. (Ménage, Menagiana, 3) Amsterdam, 1693,
p. 189.
‘¢If on my theme I rightly think,

There are five reasons why men drink ;
Good wine, a friend, because I’m dry,
Or lest I should be by-and-by,
Or any other reason why.”—(Henry Aldrich.)

‘Si bene quid facias, facias cito ; nam cito factum
Gratum erit; ingratum gratia tarda facit.”
Avusonius. Epigrams, LDXXXITITI.

*¢ Delay not if a favour you'd confer ;
For what’s done quickly = hpakarsa ly earn,
For tardy favours none will grateful be.”
‘Si cadere necesse sit, occurrendum discrimini.”
Tacitus. History, I., 88.

“Tf we must fall, let us go out and meet the danger.”
—(Church and Brodribd.)

‘Si computes annos, exiguum tempus; si vices rerum, aevum putes.”
PLINY THE YOUNGER. LEpistolae, IV., 24.

‘¢ A brief space if you count the years ; an age if you consider the changes
it brought forth.”

‘“‘ Si consilium vis,
Permittes ipsis expendere numinibus, quid
Conveniat nobis, rebusque sit utile nostris ;
Nam pro jucundis aptissima quaeque dabunt di.
Carior est illis homo, quam sibi.” JUVENAL. Sattres, X., 846.
‘* Would you be wise, then let the gods bestow
On each what’s fitting, and will benefit
His state; for what is right the gods will give,
Not what is pleasing; man’s to them more dear
Than to himself.”

‘Si enim pecunias aequari non placet; si ingenia omnium paria esse
non possunt: jura certe paria debent esse eorum inter se, qui
sunt cives in eadem republica.”’

Cicero. De Republica, I., 32, 49.
**If an equal distribution of wealth is unpopular, if equality of intelli-
Bence is an impossibility, at least there should be equality before the
w among all those who are citizens of the same state.”

‘¢Si fata deum, si mens non laeva fuisset,
Impulerat ferro Argolicas foedare latebras ;
Trojaque nunc staret, Priamique arx alta maneres!”
ViraGit. inetd, IT,, 64.
‘¢ And then, had fate our weal designed,
Nor given us a perverted mind,
Then had he moved us to deface
The Greeks’ accursed lurking-place,
And Troy had been abiding still,
And Priam’s tower yet crowned the hill.” —(Conington.)

SI FIGIT ADAMANTINOS—SI INCOLAE BENE. 267

‘Si figit adamantinos
Summis verticibus dira Necessitas
Clavos, non animum metu,
Non mortis laqueis expedies caput.” | Horacw. Odes, III., 24, 5.
‘* Let Necessity but drive
Her wedes of adamant into that proud head,
Y Dattling will you strive
To scape Death’s noose, or rid your soul of dread.”—(Conington.):
* Si foret in terris, rideret Democritus, seu
Diversum confusa genus panthera camelo,
Sive elephas albus vulgi converteret ora.”
Horace. Jpistolae, II., 1, 194.
*¢Qh, could Democritus return to earth
In truth ’twould wake his wildest peals of mirth,
To see a milk-white elephant, or shape
Half pard, half camel, set the crowd agape !”—(Conington.)

“Si Fortuna juvat, caveto tolli:
Si Fortuna tonat, caveto mergi.”
Avusonius. Septem Sapientum Sententiae, Periander, 6.

‘* If Fortune aids, beware of undue elation: if Fortune thunders, beware:
of too deep depression.”

“Si Fortuna volet, fies de rhetore consul.
Si volet haec eadem, fies de consule rhetor.”
JUVENAL. Satires, VII., 197.
‘* Fortune is all; she, as the fancy springs
Makes kings of pedants, and of pedants, kings.” —(Giford.)

“Si fractus illabatur orbis,
Impavidum ferient ruinae.” Horace. Odes, III,, 3, 7..

‘*Should Nature’s pillared frame give way,
That wreck would strike on fearless head.”—(Conington.)

“Si genus est mortis male vivere, terra moratur,
Et desunt fatis sola sepulchra meis.”’
Ovip. Epistolae ex Ponto, III, 4, 75.
‘*If ’tis a kind of death to live unhappy,
Then earth alone awaits me, and the tomb
Will fill the cup of all my miseries.”

“Si genus humanum et mortalia temnitis arma,
At sperate deos memores fandi atque nefandi.”
Virein, inetd, I., 542
‘* Tf men and mortal arms ye slight,
Know there are gods who watch o’er right.” —(Conington.)
‘‘§i illi sunt virgae ruri, at mihi tergum domi est.”
Pravutus. Bacchides, Act II., Sc. III., 181.—(Curysalus.)
‘* His rods are in the fields, my back’s at home.” —(Bonnell Thornton.)
**Si incolae bene sunt morati, pulchre munitum arbitror.” .
Puautus. Persa, Act IV., Sc. IV., 6.—( Virgo.)

** Be bat the manners of the people good
The city’s well and fairly fortified.’ —( Bonnell Thornton.).

268 SI FJUDICAS—-SI QUID EST ALIUD.

‘Si judicas, cognosce; si regnas, jube.”’
Seneca. Medea, 193.—(Medea.)
‘* If thou art a judge, investigate ; ifa king, command.”

**Si meliora dies, ut vina, poemata reddit,
Scire velim chartis pretium quotus arroget annus.”
ee Epistolae, IT, 1, 34.
‘* Or is it said that poetry’s like wi
Which age, we know, will allow. and refine ?
Well, let me grant the el, and ask
How many years a work must ‘be in cask. ”__(Conington.)

**Si mortuorum aliquis miseretur et non natorum misereatur.”
Smneca. Ad Marciam, de Consolatione, XIX., 5.

‘* How shall any one pity those who die, and not also those who are born ?”

‘Si natura negat, facit indignatio versum,
Qualemcunque potest.” JUVENAL. Satires, L, 79.

‘Tf nature says me nay, then indignation
Indites such verses as she may.’

“* Si neo blanda satis nec erit tibi comis amanti,
Perfer et obdura; postmodo mitis erit.
Flectitur obsequio curvatus ab arbore ramus ;
Frangis, si vires experiere tuas.
Obsequio tranantur aquae, nec vincere possis
Flumina, si contra, quam rapit unda, nates.”
Ovip. De Arte Amandi, IT., 177.

‘¢ Tf that thy loved one be not kind and sweet,
Be strong, endure: in time she’ll milder be.
The bough may be bent down by gentleness,
Put forth thy strength, and it will broken be.
By yielding to the current streams are crossed,
But swim against the flood, and thou’rt © ’erwhelmed.”

**§i pace frui volumus, bellum gerendum est; si bellum omittimus, pace
nunquam fruemur.” CicrrRo, Philippica, VIL, 6, 19.

‘If we desire to enjoy peace, we must first wage war; if we sbrink from
war, we shall never enjoy peace.’

**§i quid bene facias, Pages pluma est gratia.
Si quid peccatum ’st, plumbeas iras gerunt.”
Pravtus. Poenulus, Act ITI., Sc. VI., 17.—(Advocatus.)

‘¢ Serve them, their thanks are lighter than a feather ;
Offend them, and their vengeance falls like lead.”
—(Bonnell Thornton.)

**Si quid est aliud in philosophia boni, hoc est, quod stemma non
inspicit: omnes, si ad originem primam revocantur, a dis sunt.”
SENECA. Epistolae, XLIV., 1.
‘*Tf there is any other advantage in philosophy, it is that it;does not
investigate pedigrees ; we are all, if we go back to the beginning of
things, descended from the gods. #

SI QUID FACIUNDUM—SI VELIS CREDERE. 269

“Si quid faciundum est mulieri male atque malitiose,
Ea sibi immortalis memoria est meminisse et sempiterna ;
Sin bene quid aut fideliter faciundum est; eo deveniunt
Obliviosae extemplo uti fiant; meminisse nequeunt.”
Puautus. Miles Gloriosus, Act III., Sc. ITI., 14.—(Acroteleutium.)
“Trust a woman,
If she has any mischief to promote,
I warrant she’ll remember ;» in that point
Her memory is immortal, everlasting ;
If anything is to be done by them,
Or good or honest, so it ve pions straight,
They grow forgetful, and they can’t remember.”
—(Bonnell Thornton.)

“‘Si quid inexpertum scenae committis, et audes
Personam formare novam, servetur ad imum
Qualis ab incoepto processerit, et sibi constet.”
Horace. De Arte Poetica, 125.
‘‘Tf you would be original, and seek
To frame some character ne’er seen in Greek,
See it be wrought on one consistent plan,
And end the same creation it began.” —(Conington.)

‘Si quidem potest vi et metu extortum honorarium nominari.”
Cicrkro. In Pisonem, XXXV., 86.

‘* How ou we describe as an honorarium what is extorted by force or by
fear?”

“Si quidquam mutis gratum acceptumque sepulchris
Accidere a nostro, Calve, dolore potest,
Quo desiderio veteres renovamus amores,
Atque olim amissas flemus amicitias ;
Certe non tanto mors immatura dolori est
Quintiliae, quantum gaudet amore tuo.”
Catuttus. Carmina, XCIV. (XCVL), 1,
“If, Calvus, aught may reach the silent dead,
To gladden them, that from our sorrow springs,
The longing that renews our ancient loves,
And makes our tears to fall for those we’ve lost;
Sure then Quintilia less her early death
Will mourn, than joy in all thy love for her.”

“Si, quoties peccant homines, sua fulmina mittat
Jupiter, exiguo tempore inermis erit.” Ovimp. Trista, IT, 33.
** Tf Jove a bolt should hurl whene’er men sin,
His armoury would quickly empty be.”
“Si rixa est, ubi tu pulsas, ego vapulo tantum.”
JUVENAL. Satires, III., 289.

** Jf that be deemed a quarrel, where, heaven knows,
He only gives, and I receive, the blows.”—(Gzford.)

“Si velis credere altius veritatem intuentibus, omnis vita supplicium
est.” Seneca. Ad Polybiwm, de Consolatione, [X., 6.

‘* If we may believe those who are the most earnest seekers of the truth,
all life is punishment.”

270 SI VERIS MAGNA—SIC CERTE VIVENDUM.

‘‘ Si veris magna paratur
Fama bonis, et si successu nuda remoto
Inspicitur virtus, quidquid laudamus in ullo
Majorum, fortuna fuit.” Lucan. Pharsalia, IX., 592.
“Tf to the truly "tis our desire

To allot the highest praise, and if we seek

For naked virtue, stripped of all success,

Sure, what we laud in all our greatest men

Is their good fortune.”
(Nam) si violandum est jus, regnandi gratia violandum est: aliis
rebus pietatem colas.” CaEsaR. (Suetonius, I., 80.)

‘* If the law is to be broken, let it be broken for the sake of sovereignty ;
in other matters cultivate submission to it.”
‘*Si vis me flere, dolendum est
Primum ipsi tibi.” Horace. De Arte Poetica, 102.
‘*Set the example, pray,
And weep yourself ; then weep perhaps I may.”—(Conington.)
‘‘Si volumus aequi rerum omnium judices esse, hoc primum nobis
persuadeamus, neminem nostrum esse sine culpa.”
Seneca. De Ira, ITI., 28, 1.
‘“‘ Tf we desire to judge all things justly, we must first persuade ourselves
that none of us is without sin.”

‘Sibi non cavere, et aliis consilium dare,

Stultum esse (ostendemus).” PHaEprus. Fables, I., 9, 1.
«Tis the fool’s part to take no thought for self,
Yet give advice to others.”

4‘ Sibi servire gravissima est servitus,”
SENEcA. Naturales Quaestiones, III., Praefatio, 17.
‘*The most onerous slavery is to be a slave to oneself.”

‘Sibi sua habeant regna reges, sibi divitias divites,
Sibi honores, sibi virtutes, sibi pugnas, sibi proelia!
Dum mihi abstineant invidere, sibi quisque habeant quod suum est!”
Puavtus. Curculw, Act L, Sc. III., 22.—(Phaedromus.)
‘* Let kings their kingdoms keep unto themselves,
The rich their riches. Let each man enjoy
His own, his honours, virtues, duels, battles,
‘So they with envy look not en my joys.”—(Bonnell Thornton.)

**Sic ab hominibus doctis accepimus, non solum ex malis eligere
minima oportere, sed etiam excerpere ex his ipsis, si quid inesset
boni.”’ Ciczro. De Offictis, IIL, 1, 8.

‘*Learned men have taught us that not only with a choice of evils we

should choose the least, but that from the evil we should endeavour to
extract some good.”

“Sic certe vivendum est, tanquam in conspectu vivamus. Sic cogi-
tandum, tanquam aliquis in pectus intimum inspicere possit.”
Seneca. LEpistolae, LDXXXTIII, 1.
‘We should live as though we were living in the full blaze of publicity,
' cand think as though any one could look into our innermost con-
sciousness.”

SIC AUFERRE ROGIS—SIC MULTA QUAE. ont

** Sic auferre rogis umbram conatur et ingens
Certamen cum morte gerit, curasque fatigat
Artificum, inque omni te quaerit amare metallo,
Sed mnortalia hence: agilis quem dextra laborat.”
Sratius. Silvae, V., 1, 7.
‘* Thus of its prey to rob the grave he strives,
And wages war with death ; the craftsmen’s skill
He wearies, and thy form would idolise

In every metal; but no deathless fame
By mortal skill is given.”

‘Sic ego non sine te, nec tecum vivere possum.”
Ovip. Amores, III.,11 89.
‘‘Thus neither with thee, nor without thee, can I live.”

“ Difficilis facilis, jucundus acerbus es idem:
Nec tecum possum vivere, nec sine te.”

MargtiaL. Hpigrams, XITI., 47,1

** Captious, yet complaisant, sweet and bitter too,
T cannot with thee live, nor yet without thee.”

4*Sic enim est faciendum, ut contra universam naturam nihil conten-
damus: ea tamen conservata propriam nostram sequamur; ut,
etiam si sint alia graviora atque meliora, tamen nos studia
nostra nostrae naturae regula metiamur.”
Cicrro. De Officis, I., 31, 110.
‘In all that we do we should avoid going contrary to nature, but with
that reservation we should follow our own bent; so that, though other

pursuits may be higher and nobler, we should measure our own by our
own natural capacity.”

«Sic est vulgus; ex veritate pauca, ex opinione multa aestimat.”
CicgeRO. Pro Roscto Comoedo, X., 29.
‘‘The masses are so constituted that they measure but few things by the
standard of fact, most by the standard of conjecture.”
‘‘Sic fortis Etruria crevit,
Scilicet et rerum facta est pulcherrima Roma,,
Septemque una sibi muro circumdedit arces.”
ViIRGIL. Georgics, IT., 5338.

‘Thus strong Etruria grew, thus Rome was made,
Fairest of towns, and with one wall enclosed

Her sevenfold citadel.”
+*Sic honor et nomen divinis vatibus atque
Carminibus venit.” Horacse. De Arte Poetica, 400.

‘So came great honour and abundant praise,
As to the gods, to poets and their lays.”—(Conington.)
“*Sic multa quae honesta natura videntur esse, temporibus fiunt non
honesta.” Crcrro. De Officus, IT., 25, 95.

‘‘Thus many things which seem by their nature honourable, are rendered
dishonourable by circumstances.”

‘a /2 SIC NATURA—SIC RERUM SUMMA.

“Sic natura comprobatum est, ut eum quem laudes etiam ames: porro
quem ames etiam laudari ab illo velis.”
APULEIUS. Florida, I,, 9.

Tt 18 only. natural that him whom you praise you should also love; and,
oe that you should desire to merit the praises of him whom yor
ove.”

“Sic natura jubet; velocius et citius nos
Corrumpunt vitiorum exempla domestica, magnis
Cum subeunt animos auctoribus.” JUVENAL. Satires, XIV., 31.

‘*So Nature prompts: drawn by her secret tie,
We view a parents deeds with reverent eye ;
With fatal haste, alas! the example take,
And love the sin for the dear sinner’s sake.” —(Giford.)

‘¢Sic omnis amor unus habet decernere ferro.”
VircGin, 4neid, XIT., 282.

‘*Kach burns alike with frantic zeal
To end the quarrel by the steel.” —(Conington.)

‘Sic omnia fatis
In pejus ruere, ac retro sublapsa referri.”
Virein. Georgics, I., 199.

‘* Fate so ordains that all should downward tend,
All retrograde, all in confusion end.”—(J. B. Rose.)

‘‘Sic qui pauperiem veritus, potiore metallis
Libertate caret, dominum vehet improbus atque
Serviet aeternum, quia parvo nesciet uti.”
Horace. LEpistolae, I., 10, 89.

‘“So he who, fearing penury, loses hold
Of independence, better far than gold,
Will toil, a hopeless drudge, till life is spent,
Because he'll never, never learn content.” —(Conington.)

‘Sic rerum summa novatur
Semper, et inter se morta'es mutua vivunt.
Augescunt aliae gentes, aliae minuuntur,
Inque brevi spatio mutantur saecla animantum
Et quasi cursores, vitai lampada tradunt.”
Lucretius. De Rerum Natura, L1., 73.

‘¢ Thus ever is the universe made new,
And all that’s mortal lives its life in turn.
Some nations grow while others fade away ;
And one brief age another age succeeds,
Like runners handing on the lamp of life.”

‘Sic omnia verti
Cernimus atque illas assumere robora gentes
Concidere has.” Ovip. Metamorphoses, XV., 420.
‘‘Thus do we see

That all things change, one nation gaining strength
While others perish.”

SIC VIVE CUM—SINCERUM EST NISI. 273

**Sic vive cum hominibus, tanquam deus videat: sic loquere cum deo,
tanquam homines audiant.” Seneca. LEpistolae, X., 5.

‘*So live with thy fellow-man as though in the sight of God; so speak with
thy God as though in the hearing of men.”

‘Sic volvenda aetas commutat tempora rerum.
Quod fuit in pretio fit nullo denique honore.”
Lucretius. De Rerum Natura, V., 1274.
‘‘Thus do the rolling years change every circumstance ;
What once was priceless now’s of little worth.”

*‘Sicut ad poenam sufficit meditari punienda, sic et ad laudem satis est
conari praedicanda.” APuLEIUS. Florida, IV., 20.

‘¢ Even as, to deserve punishment, it is enough to plot what is evil, so, to
merit praise, it is enough to attempt what is good.”

‘‘Sicut fortis equus, spatio quae saepe supremo
Vicit Olympia, nunc senio confectu’ quiescit.”
Ennius. (Quoted by Cicero, de Senectute, V., 14.)
‘¢ Like the stout horse which oft has borne away
The prize, now, weak with age, he rest enjoys.”

‘Silent enim leges inter arma.” CicERO. Pro Milone, IV., 10.
‘¢ Amongst drawn swords law is silent.”
‘Simplex munditiis,”’ Horacg. Odes, I., 5, 5.

‘*So trim, so simple !”—(Conington.)

* Simpliciter pateat vitium fortasse pusillum.
Quod tegitur, majus creditur esse malum.”
MartiaL. Epigrams, III, 42, 3.
‘Seek not to hide a blemish that’s but small.
The fault that’s hidden ofttimes greater seems.”

‘Sin aliquem infandum casum, Fortuna, minaris,
Nunc, o nunc liceat crudelem abrumpere vitam,
‘Dum curae ambiguae, dum spes incerta futuri.”
Viral. Aineid, VIII, 578.
‘* But, ah! if Fortune pe my foe,
And meditate some crushing blow,
Now, now the thread in :mercy break,
While hope sees dim, and cares mistake.”—(Conington.)

**Sincerum est nisi vas, quodcumque infundis acescit:
Sperne voluptates, nocet empta dolore voluptas;
Semper avarus eget, certum voto pete finem ;
Invidus alterius macrescit rebus opimis.
Invidia Siculi non invenere tyranni |
Majus tormentum.” Horace. Lpistolae, I., 2, 54. .
‘* Unless the vessel whence we drink is pure,
Whate’er is poured therein turns foul, be sure.
Make light of pleasure: pleasure bought with pain
Yields little profit, but much more of bane.
The miser’s always needy: draw a line
Within whose bound your wishes to confine.
His neighbour’s fatness makes the envious lean :
No tyrant e’er devised a pang so keen.”—(Conington.)

18

274 SINE AUCTORE—SIQUIS IDEM SPERAT.

“Sine auctore propositi libelli nullo crimine locum habere debent.
Nam et pessimi exempli nec nostri seculi est.”’
TragaNn. Ad Plinium. (Pliny the Younger, Epistolae, X., 98.)

Beers ath letters should be valueless in respect of the charges they
m rie for they are in the worst possible taste, and unworthy of our
century.”

‘Sine Cerere et Libero friget Venus.”
TERENCE. Kunuchus, Act IV., Sc. V., 6.—(Chremes.)

‘*Ceres and Bacchus are warm friends of Venus.”—(George Colman.)

“Sime doctrina vita est quasi mortis imago.”
Dionysius Cato, Disticha de Moribus, ITI., 1.

‘* Without learning life is but the image of death.”

‘Sine ira et studio.” Tacitus. Annals, I., 1.
‘‘ Without bitterness or partiality."—(Church and Brodribb.)
‘‘Sine labore non tenditur ad requiem: nec sine pugna pervenitur ad

victoriam.”
THomas A Kempris. De Imitatione Christi, III., 19, 4.
‘* Without toil we make no progress towards repose; without conflict we
cannot attain to victory.”
‘Sine pennis volare haud facile ’st ; meae alae pennas non habent.”
Puavutus. Poenulus, Act IV., Sc. II., 49.—(Syncerast.)
‘Tt is not easy flying without feathers.
My wings are not yet fledged.” —(Bonnell Thornton.)
*‘Sine summa justitia rem publicam geri nullo modo posse.”
Cicpro. De Re Publica, II., 44, 70.
‘¢ Without the most inflexible justice it is impossible to direct a state.”
*‘ Singula de nobis anni praedantur euntes ;

Eripuere jocos, Venerem, convivia, ludum.”
Horace. Jpistolae, II., 2, 55.

‘¢Our years keep taking toll as they move on ;
My feasts, my frolics are already gone.” —(Conzington.)
“‘ Singula, quaeque locum teneant sortita decenter.”
Horace. De Arte Poetica, 92.
‘¢ Fach has its place allotted ; each is bound
To keep it, nor invade its neighbour’s ground.” —(Conington.)
‘Sint Maecenates, non deerunt, Flacce, Marones.” ;
MartiaL. Epigrams, VIII, 56, 5.
‘¢ While there is one Maecenas left we shall not want for Virgils.”

‘“‘Siqua voles apte nubere, nube pari.” Ovip. Herordes, [X., 32.
“‘Tf you’d wed fitly, in your station wed.”
‘‘Siquis idem sperat, jacturas poma myricas
Speret, et in medio flumine mella petat.”
Ovip. De Arte Amand, I., T4T.
*¢ He who hopes this, would hope

To gather apples from the tamarisk,
And search for honey in the flowing stream.”

SIT CAECA FUTURI—SOLA VIRTUS. 275

“Sit caeca futuri .
Mens hominum fati, liceat sperare timenti!”’
Lucan. Pharsalia, II., 14.
‘¢ Hide from our eyes what fortune has in store,
And grant that he who fears may also hope.”

Sit hoc discrimen inter gratiosos cives atque fortes, ut illi vivi fruan-
tur opibus suis; horum etiam mortuorum (si quisquam hujus
imperii defensor mori potest) vivat auctoritas immortalis.”

CiczerRo. Pro Cornelio Balbo, XXI., 49.
‘Let us make this distinction between the citizen who is merely popular,
and the citizen who is a power in the state: the former will enjoy his
advantages in his lifetime, the latter will leave behind him after death
(if indeed any supporter of our empire can be said to die) a deathless
authority.”

“Sit jus liceatque perire poetis.” Horace. De Arte Poetica, 466.
‘‘ Leave poets free to perish as they will.” —(Conington.)

‘aSit mihi fas audita loqui; sit numine vestro
Pandere res alta terra et caligine mersas.”’
Virain. .Aneid, VI., 266.
‘¢ What ear has heard let tongue make known:
Vouchsafe your sanction, nor forbid
To utter things in darkness hid.”—(Conington.)

*‘Sit mihi quod nunc est, etiam minus, et mihi vivam
Quod superest aevi, si quid superesse volunt di.”
Horace. Lpistolae, I., 18, 107.
‘*Oh, may I yet possess
The goods I have, or if Heaven pleases, less !
Let the few years that Fate may grant me still
Be all my own, nor held at others’ will.” —(Coningten.)

“Sit mihi verna satur: sit non doctissima conjux:
Sit nox cum somno: sit sine lite dies.”
MartTiaL. Hpigrams, II., 90, 9.
‘*Give me a well-fed slave: a wife that’s not too clever:
Sound sleep at night, and days from quarrels free.”

+*Socordiam eorum inridere libet, qui praesenti potentia credunt extin-
gui posse etiam sequentis aevi memoriam. Nam contra, punitis
ingeniis, gliscit auctoritas, neque aliud externi reges, aut qui
eadem saevitia usi sunt, nisi dedecus sibi, atque illis gloriam
peperere.” Tacitus. Annals, IV., 35.

** One is all the more inclined to laugh at the stupidity of men who suppose
that the despotism of the present can actually efface the remembrances
of the next generation. On the contrary, the persecution of genius
fosters its influence ; foreign tyrants, and all who have imitated their
oPicanon, have merely procured infamy for themselves, and glory for
their victims.” —(Church and Brodribb.) .

“Sola virtus praestat gaudium perpetuum.”
Sgneca. Epistolae, XXVIZ,, 3.

‘* Virtue alone affords us a continual joy.”
en

276 SOLEM ENIM—SPECTATUM VENIUNT.

‘‘Solem enim e mundo tollere videntur qui amicitiam e vita tollunt.”
Cicero. De Amicitia, XIII., 47.

‘Robbing life of friendship is like robbing the world of the sun.”

‘‘Solent mendaces luere poenas malefici.”’
PuaEprvus. Fables, I., 17, 1.

‘‘The liar will pay the penalty of crime.”

‘Soles occidere et redire possunt :
Nobis, cum seme] occidit brevis lux,
Nox est perpetua una dormienda.” CatuLLus. Carmina, V., 4.
‘“*The sun may set, but it will rise again:
But when the brief light of our day has paled
Nought waits us but a night of endless sleep.”

‘‘Solum ut inter ista certum sit nihil esse certi.”
PLINY THE EvpER. Natural History, IT., 5.

‘¢Tn these matters the only certainty is that there is nothing certain.”

‘Solve senescentem mature sanus equum, ne
Peccet ad extremum ridendus, et ilia ducat.”
Horace. Lpisiolae, I., 1, 8.
‘* Give rest in time to that old horse, for fear
At last he founder ’mid the general jeer.” —(Conington.)

‘‘Solventur risu tabulae; tu missus abibis.”
Horace. Satires, II., 1, 86.

‘¢Oh, then a laugh will cut the matter short:
The case breaks down, defendant leaves the court.” —(Conington.)

‘‘Somne, quies rerum, placidissime somne deorum,
Pax animi, quem cura fugit, qui corda diurnis
Fessa ministeriis mulces, reparasque labori!”
Ovip. Metamorphoses, XI., 623.
**Sleep, nature’s rest, divine tranquillity,
That bringest peace to the miud and chasest far
All care; that sooth’st our breasts by daily toil
O’er-wearied, and prepar’st for labour new.”

‘‘Somnia Pythagorea.” Horace. Epistolae, II., 1, 52.
‘¢ Pythagorean dreams.”

‘‘Somnus agrestium
Lenis virorum non humiles domos
Fastidit umbrosamque ripam,
Non Zephyris agitata Tempe.” Horace. Odes, III., 1, 21.

‘*Sleep knows no pride ;

It scorns not cots of village hinds,

Nor shadow-trembling riverside,
Nor Tempe, stirred by western winds.”—(Conington.)

‘‘Spargere voces
In volgum ambiguas.”’ Vireit. Avneid, II., 98.
‘With chance-dropped words the people fired.” —(Conington.)
“Spectatum veniunt, veniunt spectentur ut ipsae.”
Ovip. De Arte Amandi, L., 99.
‘¢ The ladies come to see and to be seen.”

SPERAT INFESTIS—STEMMATA QUID. 277

*‘Sperat infestis, metuit secundis
Alteram sortem bene praeparatum
Pectus.” Horack. Odes, II., 10, 13.
**In sadness hope, in gladness fear
’Gainst toming change will fortify
Your breast.” —(Conington.)

**Spes addita suscitat iras.” VirRGIL. Aineid, X., 263.
‘* Hope nerves their drooping hands.” —({Conington.) .

*‘Spiritualis enim virtus Sacramenti ita est ut lux; et ab illuminandis
pura excipitur, et, si pura immundos transeat, non inquinatur.”
Sr. Avaustine. In Johannis Evangelium, Tractatus V.,
Cap. I., § 15.
‘‘The spiritual virtue of the Sacrament is like ae light ; it is received
pure by those who are to be illuminated by it, and though it pass
through the unclean it is not thereby defiled.”

‘‘ Spissis indigna theatris
Scripta pudet recitare, et nugis addere pondus.”
Horace. LEpistolae, I., 19, 41.

Large audiences require
Some heavier metal than my thin-drawn wire.”—(Conington.)

6é

*‘Spreta in tempore gloria interdum cumulatior redit.”
Livy. Histories, II., 47.
‘‘Fame opportunely despised often comes back redoubled.”

«‘Stat magni nominis umbra.” Lucan. Pharsalia, I., 135.
‘* Remains the shadow of a mighty name.”

“Stat nulla diu mortalibus usquam
Fortuna titubante, fides.” Siz1us Itraticus. Punica, XL, 3.

‘* Not long man’s faith endures when fortune’s tottering.”

«‘Stat sua cuique dies; breve et inreparabile tempus
Omnibus est vitae; sed famam extendere factis,
Hoc virtutis opus.” Viren. Aineid, X., 467.
‘* Rach has his destined time: a span
Is all the heritage of man:
*Tis virtue’s part by deeds of praise
To lengthen fame through after days.” —(Conington.)

«Status enim reipublicae maxime judicatis rebus continetur.”
Cicero. Pro Sulla, XXII., 63.

‘The solidity of a state is very largely bound up in its judicial decisions,”

«‘Stemmata quid faciunt? quid prodest, Pontice, longo
Sanguine censeri, pictos ostendere vultus
Majorum ?” JUVENAL. Satires, VIII, 1.

*** Your ancient house!’ No more.—I cannot see
The wondrous merits of a pedigree:
No, Ponticus ; nor of a proud display
Of smoky ancestors in wax or clay !" —(Gifford.)

278 STRANGULAT INCLUSUS—STULTUM EST.

‘“‘Strangulat inclusus dolor atque exaestuat intus, ;
Cogitur et vires multiplicare suas.” Ovip. Tristta, V., 1, 63.

‘¢ A secret sorrow chokes us; in our breasts
It surges, adding ever to its strength.”

‘‘Strenua nos exercet inertia: navibus atque
Quadrigis petimus bene vivere.” Horacz. Lpistolae, I., 11, 28.

‘* What active inactivity is this,
To go in ships and cars to search for bliss ?”—(Conington.)

‘‘ Struit insidias lacrimis, quum femina plorat.”
Dionysius Cato. Disticha de Moribus, III., 20.

‘‘When a woman weeps her tears are snares.”

‘‘Studium puerile fatiscit,
Laeta nisi austeris varientur festa profestis.”
Ausonius. Idyllia, IV., 10.

‘¢The energies of youth will droop, unless
School-days by holidays are sometimes varied.”

‘‘Stulta est clementia, cum tot ubique

Vatibus occurras, periturae parcere chartae.”
JUVENAL. Satires, I., 17.

‘Since we meet
Such swarms of desperate bards in every street,
"Tis vicious clemency to spare the oil,
And hapless paper they are sure to spoil.”—(Gifford.)

‘*Stultitia est, pater, venatum ducere invitas canes.
Hostis est uxor, invita quae ad virum nuptum datur.”
Puautus. Stichus, Act I., Sc. II., 82.—(Panegyris.)

‘Tis folly, sir, to lead dogs to the chase
Against their will. That wife’s an enemy
Who’s wedded to her husband ’gainst her liking.”
-—(Bonnell Thornton.)

‘‘Stultitiam simulare loco prudentia summa est.”
Dionysius Cato. Disticha de Moribus, II., 18.

‘‘*Tis sometimes the height of wisdom to feign stupidity.”
““Stuktorum incurata pudor malus ulcera celat.”
Horace. Lpistolae, I., 16, 24.
‘*Oh, ’tis a false, false shame that would conceal
From doctors’ eyes the sores it cannot heal !”—(Conington.)

‘‘Stultum consilium non modo effectu caret,

Sed ad perniciem quoque mortales devocat.” |
PuHaEpRvus. Fables, I., 20, 1.

‘* Not only no result will] foolish counsels show,
But to disaster oft they doom mankind.”
‘“‘ Stultum est timere quod vitare non potes.” Pusiitius SyRus, 752.
‘Tis foolish to fear what you cannot avoid.”

STULTUM FACIT—SUAVE, MARI MAGNO. 279

“Stultum facit fortuna quem vult perdere.” Pusiinius SyRus, 479.
‘* Fortune makes him a fool whom she desires to ruin.”

‘“‘Tta se res habet ut plerumque fortunam mutaturus deus con-
silia corrumpat.”
VELLEIUS PatTERcuLUs, Historia Romana, II., 118.

**It is a fact that, when God would change the course of a man’s
fortune, He vitiates his judgment.”

‘‘Quem deus vult perdere, prius dementat.” ANON.
‘*Whom God will ruin He first deprives of his senses.”

‘““Stultus es, qui facta infecta facere verbis postules.”
Puautus. Truculentus, Act IV., Sc. II., 17.—(Astaphium.)
‘‘Indeed you are
A simpleton, who would with words undo
What is already done.”—( Bonnell Thornton.)

““Stultus uterque locum immeritum causatur inique ;
In culpa est animus, qui se non effugit unquam.”
Horace. Lpistolae, I., 14, 12.
‘¢ Each blames the place he lives in; but the mind
Is most in fault, which ne’er leaves self behind.” —(Conington.)

‘‘Sua cuique exorsa laborem
Fortunamque ferent.” VIRGIL, Atneid, X., 111.

‘¢ Each warrior from his own good lance
Shall reap the fruit of toil or chance.”—(Conington.)

‘‘Sua quisque exempla debet aequo animo pati.”
PHAEDRUS. Fables, I., 26, 12.

‘¢ We should bear each his own punishments with equanimity.”

‘Sua retinere privatae domus, de alienis certare regiam laudem esse.”
Tacitus. Annals, XV., 1.

‘‘Though it is the glory of a private house to keep its own, it is the glory
of a king to fight for the possessions of others.”
—(Church and Brodribb.)

“Suave est ex magno tollere acervo.” Horace. Satires, I., 1, 51.

‘*'There’s a pleasure, spite of all you say,
Tn a large heap from which to take away.”—(Conington.)

‘‘Suave, mari magno turbantibus aequora ventis,
E terra magnum alterius spectare laborem ;
Non quia vexari quemquam ’st jucunda voluptas,
Sed quibus ipse malis careas quia cernere suave ’st.”
Lucretius. De Rerum Natura, II., 1.

‘¢When that the mighty sea’s by tempest lashed
To fury, sweet it is from land to gaze
On one who’s fiercely battling with the waves ;
Not that another’s peril gives us joy,
But that ‘tis sweet when we are free from woes
Which others suffer.”

280 SUMITE MATERIAM—SUNT LACRIMAE.

‘‘Sumite materiam vestris, qui scribitis aequam
Viribus, et versate diu, quid ferre recusent,
Quid valeant humeri. Cui lecta patenter erit res,
Nec facundia deseret hunc nec lucidus ordo.”
Horace. De Arte Poetica, 38.
‘¢ Good authors, take a brother bard’s advice:
Ponder your subject o’er not once nor twice,
And oft and oft consider if the weight
You hope to lift be or be not too great.
Let but our theme be equal to our powers,
Choice language, clear arrangement both are ours.”
—(Conington.)
**Summa petit livor. Perflant altissima venti.
Summa petunt dextra fulmina missa Jovis.”’
Ovip. Remedia Amoris, 369.
‘* Envy attacks the noblest. Stronger blow
The winds upon the heights; the hand of Jove
Upon the mountain tops his thunder hurls.”

*‘Summum crede nefas animam praeferre pudori,
Et propter vitam, vivendi perdere causas.”’
JUVENAL. Satires, VITII., 83.
‘‘Think it a crime no tears can e’er efface
To purchase safety with compliance base,
At honour’s cost a feverish span extend,
And sacrifice for life life’s only end.”—(Gifford.)

‘Summum nec metuas diem, nec optes.”
Martian. Epigrams, X., 47, 18.
‘*Nor fear nor yet desire thy last day.”

“Sunt bona, sunt quaedam mediocria, sunt mala plura,
Quae legis hic: alter non fit, Avite, liber.”’
MartiaL. pigrams, I., 16 (17); 1.
‘* Here will you read some few good things, while some
Are mediocre, most are bad: ’tis thus
That every book’s compiled.”

‘Sunt et belli sicut pacis jura.”’ Livy. Histories, V., 27.
‘‘The same laws hold good for peace as for war.”

“Sunt geminae Somni portae, quarum altera fertur
Cornea, qua veris facilis datur exitus Umbris;
Altera candenti perfecta nitens elephanto,
Sed falsa ad coelum mittunt insomnia Manes.”
Virain. Aneid, VI., 893.
‘*Sleep gives his name to portals twain :
One all of horn they say,
Through which authentic spectres gain
Quick exit into day,
And one which bright with ivory gleams,
Whence Pluto sends delusive dreams.”—(Conington.)

‘‘Sunt lacrimae rerum et mentem mortalia tangunt.”’
Vircip. inetd, I., 462.

‘Fen here the tear of pity springs,
And hearts are touched by human things.”—(Conington.)

SUNT MIHI INTUS—TACENT, SATIS. 281

“Sunt mihi intus nescio quot nummi aurei lymphatici.”
Prautus. Poenulus, Act I., Sc. II., 182.—(Agorastocles. )

‘*T have locked away I don’t know how mine money mad to break loose.”

*«Sunt quos scio esse amicos; sunt quos suspicor ;

Sunt quorum ingenia atque animos non possum noscere,

Ad amici partem, an ad inimici perveniant.”’
Pravutrus. Trinummus, Act I., Sc. IT., 54.—(Callicles.)

‘There are, I know are friends; there are, I think so;

There are, whose dispositions and whose minds
I cannot know, or whether to enrol them
Among my friends or foes. ”—( Bonnell Thornton.)

* Suo sibi hunc gladio jugulo.”
TeRENCE. Adelphi, Act V., Sc. VIII., 35.—(Demea.)
‘‘T foil him with his own weapons.”—(George Colman.)
‘“‘ Superbiae crudelitatique, etsi seras non leves tamen venire poenas.”
Livy. Histories, ITI., 56.
‘The punishment of pride and cruelty will be heavy though it may be
long in coming.’
‘“‘Superstitiones paene aniles.”
Cicero. De Natura Deorum, II., 28, 70.
‘* Almost old wives’ superstitions.”
*‘Sus Minervam.” Cicero. Ad Familiares, [X., 18, 8.
e Academica, I., 5
‘To compare a sow to Minerva.”
= Suspectum semper invisumque dominantibus qui proximus destinare-
tur,”’ Tacitus. History, I., 21.
**Rulers always suspect and hate the man who has been named for the
succession.” —(Church and Brodribb.)
*«Suum cuique.” CicERo. Tusculanae Disputationes, V., 22.
‘*To every one his own.”
‘‘Suum cuique decus posteritas rependit.”’
Tacitus, Annals, IV., 35.
‘* To every man posterity gives his due honour.” —(Church and Brodribb.)
‘‘Suum cuique incommodum ferendum est, potius quam de alterius
commodis detrahendum.” Cicrro. De Officiis, IIT, 6, 30.
‘*It is the duty of each man to bear his own discomforts, rather than
diminish the comforts of his neighbour.”

**‘Suum quisque igitur noscat ingenium, acremque se et bonorum et
vitiorum suorum judicem praebeat; ne scenici plus quam nos
videantur habere prudentiae.”’

Cicero. De Officiis, I., 31, 114.
‘*Every man should study his own character, and constitute himself a
keen judge of his own merits and demerits ; else it will be said that
the dramatists have more insight than we.’

‘*Tacent, satis laudant.”
TERENCE. EKumnuchus, Act III., Sc. II., 23.—(Parmeno.)
‘Their silence is sufficient praise.”

282 TACITA BONA ’ST—TAM MALORUM.

‘‘Tacita bona ’st mulier semper quam loquens.”
Pravutus. Rudens, Act IV., Sc. IV., 70.—(Trachalio.p

**Tt more becomes
A woman to be silent than to talk.”—(Bonnell Thornton.)

‘“‘Tacitae magis et occultae inimicitiae timendae sunt quam indictae

atque apertae.”’ Cicero. In Verrem, II., 5, 71, 182.
‘*There is more to be feared from unspoken and concealed, than from open
and declared hostility.”
“Tacitum vivit sub pectore vulnus.” Viren. Aineid, IV., 67.

‘‘The pain lurks uncomplaining in her breast.”

“ Tacitumque a principe vulgus
Dissidet, et (qui mos populis) venturus amatur.”
Statius. Thebais, I., 169..
*¢The mob in silence leaves their prince’s side,
And to the coming ruler gives its love,
As is with mobs the custom.”

‘‘Talibus ex adito dictis Cumaea Sibylla
Horrendas canit ambages antroque remugit,
Obscuris vera involvens.”’ Vinein. A@neid, VI., 98.
‘¢Such presages of doom divine
Shrills forth the priestess from her shrine,
And wraps her truth in mystery round,
While all the cave returns the sound.” —(Conington.)

“Talis hominibus fuit oratio qualis vita.’
Seneca. Epistolae, CXIV., 1.—(Greek Proverb.):

*¢ As was his language so was his life.”

‘“‘Tam bonus gladiator rudem tam cito accepisti?”
CicERo. Philippica, IT., 29, 74..

‘* Has so great a swordsman so early accepted the wooden foil ?”
‘‘Tam deest avaro quod habet quam quod non habet.”’
PUBLILIUS SyRus, 486..
‘‘The miser is as much without what he has as what he has not.”

‘““Tam facile et pronum est superos contemnere testes,
Si mortalis idem nemo sciat,”’ JUVENAL. Satires, XIII, 75.

‘*So prompt is man to scorn the witness of the gods,
If mortal knowledge it transcends.” .

‘¢Tam ficti pravique tenax, quam nuntia veri.”
VIRGIL. Avneid, IV., 188..

** How oft soe’er the truth she tell,
She loves a falsehood all too well.” —(Conington.)

‘“‘Tam malorum quam bonorum longa conversatio amorem induit.’”
SENECA. De Tranquillitate Anim, J., 8.

‘* A long intimacy with either good or bad men will assume the appear-
ance of affection.” °

TAMDIU DISCENDUM—TANTUM NIMIRUM. 283.

“Tamdiu discendum est quamdiu nescias: si proverbio credimus,
‘quamdiu vivis’.” Seneca. LEpistolae, DXXVL, 3.
‘We must go on jearning as long as we are ignorant; or, if we believe the-
proverb, as long as we live.”

“Tanquam bona valetudo jucundior est eis, qui e gravi morbo recreati,
quam qui nunquam aegro corpore fuerunt; sic haec omnia
desiderata magis quam assidue percepta delectant,”

CrcEeRO. Ad Quirites, I., 4.

‘¢ Just as health is more delightful to those who have recovered from a.
severe illness than to those who have never been ill, so we take more
pleasure in what we have long wanted than in what we are, constantly~
obtaining.”

“Tanta malorum impendet *IArds.”
Crczro. Ad Atticum VIIL, 11, 3.

‘We are threatened with a whole Iliad of misfortunes.”

‘“Tantae molis erat Romanam condere gentem.”’
Virein. ned, I., 38.

‘¢So vast the labour to create
The fabric of the Roman state.”—(Conington.)

‘“‘Tantaene animis coelestibus irae?” Vira, Aineid, J., 11.

‘*Can heavenly natures nourish hate
So fierce, so blindly passionate ?”—(Conington.)

“Tanti tibi non sunt opaci
Omnis arena Tagi, quodque in mare volvitur aurum,
Ut somno careas.”’ JUVENAL. Sattres, III, 54..

‘But let not all the wealth which Tagus pours
In Ocean’s lap, not all his glittering stores,
Be deemed a bribe sufficient to requite
The loss of peace by day, of sleep by night.”—(Gifford.)

‘“‘Tanto major famae sitis est quam
Virtutis! Quis enim virtutem amplectitur ipsam
Praemia si tollas?”’ JUVENAL, Satires, X., 140,.
‘¢So much the raging thirst of fame exceeds
The generous warmth which prompts to worthy deeds,
That none confess fair Virtue's genuine power,
Or woo her to their breast, without a dower. (Gifford. )

“Tanto proclivius est injuriae quam beneficio vicem exsolvere, quia:
gratia oneri, ultio i in quaestu habetur.”
Tacitus. History, IV., 3.
‘So niuch easier is it to requite an injury than an obligation. | Gratitude

is felt to be burdensome, while there is a profit in revenge.”
—(Church and Brodrivb.)

‘“Tantum nimirum ex publicis malis sentimus, quantum ad privatas.
res pertinet: nec in iis quicquam acrius quam pecuniae damnum
stimulat.”’ Livy. Histories, XXX., 44.

‘* We feel public misfortunes just so far as they affect our private circum-
stances, and nothing of this nature appeals more directly to us than.
the loss of money.

284 TANTUM RELIGIO—TEMPORE DUCETUR.

*‘Tantum religio potuit suadere malorum!”
Lucretius. De Rerum Natura, I, 95.

‘¢ How many crimes have in religion’s name been wrought!”

“Tantum series juncturaque pollet,
‘Tantum de medio sumptis accedit honoris.”
Horace. De Arte Poetica, 242.

‘*So much may order and arrangement do
To make the cheap seem choice, the threadbare new.”
—(Conington.)

‘Tantus amor laudum, tantae est victoria curae.”’
Virait. Georgics, ITI., 112.

‘So great our love of praise, so high the value of success.”

‘Tarde, quae credita laedunt,
‘Credimus,”’ Ovip. Heroides, II, 9.

‘‘ Where belief is painful we are slow to believe.”

*‘Te enim dicere audiebamus, nos omnes adversarios putare, nisi qui
nobiscum essent: te omnes qui contra te non essent tuos.”
Cicero. Pro Ligarw, XI, 33.

‘*We heard you say that we reckon as adversaries all those who are not
with us, while you count as friends all those who are not against you.”

~*Te sine, vae misero! mihi lilia nigra videntur,
Pallentesque rosae, nec dulce rubens hyacinthus.”’
CaLpurnius. Eclogues, IX., 44.
‘*Woe's me, when thou’rt not by ; the lily fair
Seems black to me, pale is the rose’s hue,
The hyacinth’s blushes fade.”

“Te tribus verbis volo.”’
Pruavutus. Trinummus, Act IV., Sc. IL., 121.—(Charmides.)
‘*' Three words with you.”

“‘Temeritas est damnare quod nescias,”’
Seneca. Epistolae, XCI., 21.

‘<TIt is rash to condemn where you are ignorant.”
~‘Temeritas est videlicet florentis aetatis, prudentia senescentis.”
Cicero. De Senectute, VI., 20.
‘*Rashness is characteristic of youth, prudence of maturity.”

‘“‘Tempora certe
Virtutem non prima negant, non ultima donant.”
JOSEPHUS Iscanus. De Bello Trojano, I., 20.
‘* Virtue in earliest times was not refused,
Nor granted only in a later age.”

“Tempore ducetur longo fortasse cicatrix.
Horrent admotas vulnera cruda manus.”
Ovip. LEpitstolae ex Ponto, I., 3, 15.
‘Tn time a scar will mark where now’s the wound ;
When the hurt’s new we shrink from every touch.’

TEMPORIBUS MORES—TETIGISTI ACU. 285

‘‘Temporibus mores sapiens sine crimine mutat.”
Dionysius Cato. Disticha de Moribus, I., 7.

‘‘ The wise man does no wrong in changing his habits with the times.”

‘‘Temporis ars medicina fere est. Data tempore prosunt,
Et data non apto tempore vina nocent.”’
Ovip. Remedia Amoris, 131.

‘¢The art of medicine in the season lies:

Wine given in season oft will benefit,
Which out of season injures.”

‘‘Tempus edax rerum tuque, invidiosa vetustas,
Omnia destruitis, vitiataque dentibus aevi
Paulatim lenta consumitis omnia morte.”’
Ovip. Metamorphoses, XV., 234.

‘Thou all-devouring time, thou envious age,
Nought can escape thee, and by slow degrees,
Worn by thy teeth, all things will lingering die.”

“Tenet insanabile multos
Scribendi cacoethes.”’ JUVENAL. Satires, VITI., 51.

‘‘The insatiate itch of scribbling, hateful pest,
Creeps, like a titter, through the human breast ;
Nor knows, nor hopes a cure.” —(Gifford.)

‘“‘Tentanda via est qua me quoque possim
Tollere humo victorque virum volitare per ora.”
Virait. Georgics, IITI., 8.

‘*T must attempt the path
Whereby I may aspire to leave the earth,
And soar a victor in the mouths of men.”

‘Tenuisque recessit in auras,” Viren, ined, IT., 791.
“‘She melted into thin air.”

“Ter sunt conati imponere Pelio Ossam,
Scilicet atque Ossae frondosum involvere Olympum.”
Virain. Georgics, I., 281.

‘*Ossa on Pelion thrice they strive to pile,
And upon Ossa leafy Olympus roll.”
** Pelion imposuisse Olympo.”” Horace. Odes, III., 4, 52.
‘*To pile Pelion on Olympus.”
‘Tertius e coelo cecidit Cato.” JUVENAL. Satires, IT., 40.
‘* Lo! a third Cato, sent thee from the skies.”—(Gifford. )

“‘Teterrima belli
Causa.” Horace. Satires, I., 3, 107.

‘Most shameful cause of war.”

“Tetigisti acu.’ Puautus. Rudens, Act V., Sc. IT., 19.—(Labraz.)

‘*'You have touched it with the needle’s point.”
(t.e., ‘* You have hit the right naw on the head”’.)

':286 TIBERIUM ACERBIS—TOLLUNTUR IN ALTUM.

‘‘Tiberium acerbis facetiis irridere solitus, quarum apud pnaepotentes
in longum memoria est.’’ Tacitus. Annals, V., 2.

‘* He used to ridicule Tiberius with those bitter jests which the powerful
remember so long.” —(Church and Brodribb.)

‘Tibi serviat ultima Thule!’’ Virait. Georgics, I., 30.
‘May furthest Thule own thy sway !”

‘‘Timeo Danaos et dona ferentis.” Virein,. Aineid, II., 49.
‘‘The Greeks I fear, and most when gifts they bring.”

‘“““Timidus vocat se cautum, avarus parcum.” Posuinius Sygos, 487.
‘‘The coward calls himself cautious ; the miser, frugal.”

‘Timor et minae
Scandunt eodem quo dominus; neque
Decedit aerata triremi, et
Post equitem sedet atra cura.” Horace. Odes, ITI, 1, 37.
‘* Fierce alarm
Can clamber to the master’s side :
Black cares can up the galley swarm,
And close behind the horseman ride.” ~(Conington.)

““ Tityre, tu patulae recubans sub tegmine fagi

Silvestrem tenui Musam meditaris avena;

Nos patriae finis et dulcia linquimus arva:

Nos patriam fugimus.” Vircin. Eclogues, I., 1.

‘‘Thou, Tityrus, beneath the beech-tree’s shade,

With thy shrill pipe dost woo the sylvan Muse ;
’Tis ours, alas, to leave these pleasant fields,
To flee the boundaries of our native land.”

“Tolle moras; semper nocuit differre paratis.”’

Lucan. Pharsalia, I., 281.
‘** Hence all delay !
Postponement always harms when all’s prepared.”
‘Tolle periclum,
Jam vaga prosiliet frenis natura remotis.”’
Horace. Satires, II., 7, 73.
‘‘Take away the danger, in a trice
Nature unbridled plunges into vice.” —(Conington.)
“Tolle tuas artes, hodie cenabis apud me,
Hac lege ut narres nil, Philomuse, novi.”

MartTiaL. Epigrams, IX., 36, 11.

‘* Lay then thine arts aside; this day thou’lt sup with me
On this condition, that thou’lt tell me nothing new.”
-“Tollens vacuum plus nimio gloria verticem.”
Horace. Odes, J., 18, 16.
‘¢ Vainglory towering upwards in its empty-headed scorn.” —(Conington.)
“¢Tolluntur in altum

-Ut lapsu graviore ruant.” Craupianus. In Rufinum, I., 22.

~< Men are raised on high that they may fall more heavily.”

TORRENS DICENDI—TRUDITUR DIES DIE. 287

‘Torrens dicendi copia multis
Et sua mortifera est facundia.”’ JUVENAL. Satires, X., 9.

‘¢ A full and rapid flow
Of eloquence lays many a speaker low.” —(Gifford.)

‘*(Proverbium jactatur) Totidem hostes esse quot servos.”
Seneca. LEpistolae, XLVI, 5.

‘‘So many slaves, so many enemies, says the proverb.”

“‘Totius autem injustitiae nulla capitalior quam eorum, qui tum, quum
maxime fallunt, id agunt, ut viri boni esse videantur.”’
Cicero. De Officiis, I., 13, 41.
‘*No iniquity is more deadly than that of those who, when they are most
at fault, so behave as to seem men of integrity.”

-¢Totum muneris hoc tui est,
Quod monstror digito praetereuntium
Romanae fidicen lyrae ;
Quod spiro et placeo (si placeo) tuum est.”
Horacs. Odes, IV., 3, 21
‘¢Oh, ’tis all of thy dear grace
That every finger points me out*in going
Lyrist of the Roman race ;
Breath, power to charm, if mine, are thy bestowing ! ”—(Coningfon.)

‘‘Trahit sua quemque voluptas.” Virait. Eclogues, IT., 65.
‘¢ Fach man is by his special pleasure led.”

“‘Tranquillas etiam naufragus horret aquas.”’
Ovip. LEpistolae ex Ponto, ITI., 7, 8.

‘The man who has suffered shipwreck shudders even at a calm sea.”

~*‘(Neratius Priscus) Tres facere existimat collegium.”
MakceLitus. (Corpus Juris Civilis Romani, Digesta, Lib. I..,
Tit. XVI, § 87.)

‘* Neratius Priscus thought that three constituted a corporation.”

Tritissima quaeque via et celeberrima maxime decipit.”
Seneca. De Vita Beata, I., 2.

‘* We most often go astray on a well-trodden and much frequented road.”
‘*(Casus multis hic cognitus, et jam)

‘Tritus et e medio Fortunae ductus acervo.’’
JUVENAL. Satires, XIII., 10.

‘* The case to many’s known and quite familiar,
Drawn from the very midst of Fortune’s heap.”
“Tros Tyriusve mihi nullo discrimine agetur.”
. Vircin. Atneid, I., 574.
‘No difference I'll make *twixt Tyrian and Trojan.” |
‘‘Truditur dies die,
Novaeque pergunt interire lunae.” Horace. Odes, IT., 18, 15.

‘Thus the day drives out the day,
And on the waxing steals the waning moon.”—(Coningtor..)

288 TU LENE TORMENTUM—TUA RES AGITUR.

‘‘Tu lene tormentum ingenio admoves
Plerumque duro.” Horace. Odes, IIJ., 21, 1%

**Tough wits to your mild torture y'eld
Their treasures.” —(Conington.)

“Tu ne quaesieris, scire nefas, quem mihi, quem tibi
Finem di dederint, Leuconoe; nec Babylonios
Tentaris numeros, Ut melius, quicquid erit, pati!”
Horace. Odes, I., 11,1.

‘* Ask not (’tis forbidden pac wieie?| what our destined term of years,
Mine and yours; nor scan the tables of your Babylonish seers.
Better far to bear the future, my Leuconoe, like the past.”—(Conington.)

“Ty ne cede malis, sed contra audentior ito
Quam tua te Fortuna sinet.” VIRGIL. neid, VI., 95.

‘* Yet still despond not, but proceed
Along the path where fate may lead.” —(Conington.)

“Tu nihil invita dices faciesve Minerva.”
Horacz. De Arte Poetica, 385.
“You will not fly in Puen Minerva’s face
In action or in word.”—(Conington.)

“Tu omnia cum amico delibera, sed de ipso prius. Post amicitiam
credendum est, ante amicitiam judicandum.”
SenEcA. SJpistolae, IIT, 2.
‘* Deliberate on every subject with your friend, but first deliberate about
your nae himself. Confidence follows friendship, judgment must
precede it.

“Tu, pro tua sapientia, debebis optare optima, cogitare difficillima,
ferre quaecunque erunt.” CicERO, Ad Famuiltares, IX., 17, 3.

‘You, with your wisdom, should aspire to what is noblest, meditate on
what is most obscure, and welcome whatever the Fates allot you.”

“Tu quos ad studium atque usum formabis agrestem,
Jam vitulos hortare, viamque insiste domandi,
Dum faciles animi JjJuvenum, dum mobilis aetas,”’

Virain. Georgics, ITI., 168.
**O ye that take
Pleasure and pains agrarian teams to break,
Whilst they are young and docile let them know
To bear the yoke, the task to undergo! ”—(J. B. Rose.)

‘Tu vero felix, Agricola, non vitae tantum claritate, sed etiam oppor-
tunitate mortis.” Tacitus. Agricola, XLV.

‘* Fortunate wert thou, Agricola, not only in the brilliancy of thy life, but
also in the opportunity of thy death.”

‘‘(Nam) Tua res agitur, paries cum proximus ardet,
Et neglecta solent incendia sumere vires.”
Horace. LEpistolae, I., 18, 84.
‘*No time for sleeping with a fire next door ;
Neglect such things, they only blaze the more.” —(Conington.)

TUN’ ID DICERE—TURPIS AUTEM FUGA 289

*Tun’ id dicere audes, quod nemo unquam homo antehac
Vidit, nec potest fieri, tempore uno
Homo idem duobus locis ut simul sit?”
Pravtus. Amphitryo, II., 1, 16.—(Amphitryo.)
‘¢ Dare you affirm what man yet never saw ?
What never can be? that the self-same person
Should at one time be in two different places ?”
—(Bonnell Thornton.)
“Tun’ trium litterarum homo
Me vituperas? Fur! etiam fur! trifurcifer
Pravutus. Aulularia, Act II., Sc. IV., 46.—(Anthraz.)
‘¢ Darest thou abuse me, thou three-letter man ?
Thou thief! thou double thief! thou thief of thieves !”

‘‘Tunica propior pallio est.”’
Prautus. Trinummus, Act V., Sc. II., 30.—(Lysiteles.)
‘* My coat,
Dear sir, is nearer to me than my cloak.”
° —(Bonnell Thornton.)

‘‘Tuo tibi judicio est utendum: tibi si recta probanti placebis, tum non
modo tete viceris, . . . sed omnes et omnia.”’
CicERO. ‘Tusculanae Disputationes, IT., 25.
‘*You must use your own judgment on yourself: if, when you are testing
what is right, you succeed in pleasing yourself, then you have overcome
not yourself only, but all men and all things.”

“Turpe est aliud loqui, aliud sentire; quanto turpius aliud scribere,
aliud sentire.” SENECA. JHpistolae, XXIV., 19.

_ “It is disgraceful to say one thing and think another; how much more
disgraceful to write one thing and think another!”
‘‘Turpe est difficiles habere nugas,
Et stultus labor est ineptiarum.”’
MartTiaL. Epigrams, II., 86, 9.

‘* Disgraceful ’tis to treat small things as difficult ;
Tis silly to waste time on foolish trifles.”

‘“‘Turpe est odisse quem laudes.” Seneca. De Ira, III., 29, 1.
‘*It is disgraceful to hate him whom you praise.”
“Turpe, reos empta miseros defendere lingua.”
Ovip. Amores, I., 10, 39.

‘Tis base to plead the unhappy prisoner’s cause
With eloquence that’s bought.”

“Turpis amor surdis auribus esse solet.”’
Propertius. Elegies, III., 7, 36 (II., 16, 36).

‘* Love that’s dishonouring is always deaf.”

“Turpis autem fuga mortis omni est morte pejor.”
Cicero. Philippica, VIII, 10, 29.
‘¢ Dishonourable flight from death is worse than any death.”
‘*Honesta mors turpi vita potior, et incolumitas ac decus
eodem loco sita sunt.” Tacitus. Agricola, XXXIII.
‘‘ Rather death with honour than life with disgrace; safety and
dignity are never separated.”

19

290 TURPIS ET RIDICULA—UBI EST AUTEM.

Turpis et ridicula res est elementarius senex; juveni parandum, sen
utendum est.” Seneca. EHpistolae, XXXVI, 4.

‘‘A shame and a mockery is an old man in his rudiments ; youth is the
time for preparation, old age for utilisation.”

“Turpissimum genus damni est inconsulta donatio.”’
Seneca. De Beneficus, IV., 10, 3.

‘*No kind of loss is more disgraceful than that which arises from indis-
criminate charity.”

‘‘Turpius esse dicebat Favorinus philosophus exigue atque frigide
laudari, quam insectanter et graviter vituperari.”’
AuxLus Grexuius. Nectes Atticae, X1X., 3,1.

-* Favorinus, the puoso pet, used to say that faint and half-hearted praise
was more dishonouring than loud and persistent abuse.”

“Tuta est hominum tenuitas ;
Magnae periclo sunt opes obnoxiae.’’
PoarEprus. Fables, II, 7, 13.

‘The insignificant may safety find ;
Great wealth to danger ever is exposed.”

“‘Tuta petant alii. Fortuna miserrima tuta est;
Nam timor eventus deterioris abest.”
Ovip. LEpistolae ex Ponto, IT., 2, 81.

‘* Safety let others seek. Nought’s safer than misfortune,
Where there’s no fear of greater ill to come.”

““Tute hoc intristi ; tibi omne est exedendum.”
TERENCE. Phormio, Act II., Sc. II, 4.—(Phormio.)

‘©'You’ve baked this cake ;
E’en eat it for your pains.”—(George Colman.)

*¢(Nam) Ubi amor condimentum inerit, cuivis placiturum credo;
Neque salsum, neque suave esse potest quidquam ubi amor non

admiscetur. -
“Fel quod amarum est, id mel faciet; hominem ex tristi, lepidum et
lenem.”’ Puavutus. Casina, Act II., Sc. III., 5.—(Stalino.)

‘The sauce that has the seasoning of love
Must please all palates. And without a mixture,
A little dash of love, no sauce will have
A relish, nor taste sweet upon the palate.
Love changes all to honey, sweet to bitter
Clears up the gloom, and renders straight the man;
Agreeable and pleasant.”—(Bonnell Thornton.)

“(Verum est verbum, quod memoratur,) ubi amici ibidem opus.”
Puavtus. Truculentus, Act IV., Sc. IV., 82.—(Phronesium.)

‘‘The proverb’s true—‘ Best friends are sometimes troublesome’.
—(Bonnell Thornton.)

“Ubi est autem dignitas, nisi ubi honestas ?”’
‘ Cicero. Ad Atiicum, VII, 11, 1.

‘“‘ Where shall we find dignity without honesty ?”

UBI IDEM ET—ULTIMA SEMPER, 291

U

“‘Ubi idem et maximus et honestissimus amor est, aliquanto praestat
morte jungi quam vita distrahi.”’
Vauerius Maximus. IV., 4, 8.—(De Amore Conjugali.)

‘When love is at once very fervent and very pure, it is better to be united
in death than parted in life.”

**Ubi malos praemia sequuntur, haud facile quisquam gratuito bonus
est.” SatLust. History, Bk. IL—(Fragment.)

‘** When the prizes fall te the lot of the wicked, you will not find many who
are virtuous for virtue’s sake.”

“‘Ubi nihil erit quod scribas id ipsum scribito.”
Cicero. Ad Atticum, ITV., 8, 4.

‘* Even if you have nothing to write, write and say so.”

‘‘Ubi non est pudor,
Nec cura juris, sanctitas, pietas, fides,
Instabile regnum est.” Seneca. Thyestes, 215.—(Satellites.)

‘* Where modesty is not, respect for law,
Nor faith, nor oliness, nor piety,
Unstable is the kingdom.”

“‘Ubi uber, ibi tuber.” APuLEIvs, Florida, IV., 18.
‘¢ Where the soil’s rich, there you'll find the fungus.”

“‘Ubi vinci necesse est, expetit cedere.”
QUINTILIAN. De Institutione Opitoria: VI, 4, 16.

‘¢ When we cannot hope to win, it is an advantage to yield.”

“Ubi
Voluptatem aegritudo vincat, quid ibi inest amoeni?”
Puautus. Mercator, Act II., Sc. III., 23.—(Charmus.)

‘¢ What joy’s in that whose pain exceeds the pleasure ?”
—(Bonnell Thornton.)

“‘Ubicumque homo est, ibi beneficii locus est.”
SenEcA. De Vita Beata, XXIV, 3.

‘* Wheresoever man is, there is an opportunity of doing good.”

“Udum et molle lutum es, nunc nunc properandus et acri
Fingendus sine fine rota.” Prrsivs. Satires, ITI, 28.
‘* But you yet are moist and yielding clay :
Call for some plastic hand without delay ;
Nor cease the labour, till the wheel produce
A vessel nicely formed and fit for use. ”—( Gifford.)

‘Ultima semper
Exspectanda dies homini, dicique beatus
Ante obitum nemo supremaque funera debet.”’
Ovip. Metamorphoses, III., 135.
‘* For the last day
Each man must wait. None aang we hap Ppy y call,
Until his corpse is laid within the tomb.’

292 ULTIMUM MALORUM—UNICUIQUE DEDIT.

‘‘Ultimum malorum e vivorum numero exire, antequam moriaris.”’
Seneca. De Tranquillitate Animi, V., 5.

‘‘There is no more dire misfortune than to quit the ranks of the living
before you are dead.”

‘‘Ultimus ille dies bello gentique fuisset.”’
Virain. Aneid, IX., 759.
‘‘The nation and the war that day
Alike to end had brought ! »-(Conington. )

“Una de multis, face nuptiali
Digna, perjurum fuit in parentem
Splendide mendax, et in omne virgo
Nobilis aevum.” Horack. Odes, ITI., 11, 88.
“One only, true to Hymen’s flame,
Was traitress to her sire forsworn :
That splendid falsehood lights her name

Through times unborn.” —(Conington.)

‘‘Una manu latam libertati viam faciet.”
Seneca. De Providentia, IT., 10.—(Cato on Suicide.)
‘‘'With one hand he will make for himself a broad path to freedom.”

‘Una salus victis, nullam sperare salutem.”’
Vircin. Avneid, IT., 354.
‘*No safety may the vanquished find
Till hope of safety be resigned.” —(Conington.)

““Una virtus est, consentiens cum ratione et perpetua constantia.
Nihil huic addi potest, quo magis virtus sit: nihil demi, ut
virtutis nomen relinquatur.”’ Ciczro. Paradoxa, III., 22.

‘*There is but one virtue, which is in consonance with reason and inflexible
rectitude. N othing can be added to this which will increase its claim

to the title of virtue: nothing can be subtracted if that title is to
remain.’

“Unde igitur ordiri rectius possumus quam a communi parente
natura? quae quicquid genuit, . . . in suo quidque genere
perfectum esse voluit.”

Cicero. Tusculanae Disputationes, V., 18, 37.
‘* How then can we be more an’ ordered than by our common mother

Nature, whose aim has been that whatsoever she produced should be
perfect after its kind ?”

“Uni aequus virtuti atque ejus amicis.”’

Horace. Sattres, II., 1, 70.
‘Kind but to worth and to the friends of worth.” —(Conington.)
“ Unica belli

Praemia civilis, victis donare salutem,

Perdidimus.” Lucan. Pharsalia, [X., 1065.
‘¢The only guerdon have we lost of civil war,
In that we cannot to the conquered safety bring.”
“Unicuique dedit vitium natura creato,”

PropErgtius. Elegies, III., 14 (II., 22), 17.

‘* Nature some fault has grafted on whate’er
She has created.”

UNIVERSUS HIC—URIT ENIM FULGORE. 293

**Universus hic mundus una civitas communis deorum atque hominum
existimanda.”’ Cicmro. De Legibus, I., 7, 28.

‘*The whole world is to be regarded as a state, of which the citizens are
gods and men.”

**(Jam ego) uno in saltu lepide apros capiam duos.”
Puavtus. Casina, Act II., Sc. VIITI., 40.—(Chalinus.)

‘*T now shall catch two boars in the same thicket.” (Bonnell Thornton.)

**Unum pro multis dabitur caput.” Virein. Alneid, V., 815.
‘One head shall fall the rest to save.” —(Conington.)

**Unus dies hominum eruditorum plus patet quam imperitis longissima
aetas.”’
Seneca. LHpistolae, LXXVIIL., 28.—(Quoted from Posidonius.)

‘*More is contained in one day of the life of a learned man, than in the
whole lifetime of a fool.”

**Unus Pellaeo juveni non sufficit crbis.”
JUVENAL. Sattres, X., 168.—(Of Alexander.)

‘¢One world the ambitious youth of Pella found
Too small.” —(Gifford.)

*“Urbem ... excoluit adeo, ut jure sit gloriatus, marmoream se re
linquere, quam latericiam accepisset.”
Suetonius, II., 29.—(Of Augustus.)

‘* He sc beautified the city as to justify his boast, that he had found Rome
of brick and left it of marble.”

**Urbem venalem et mature perituram, si emptorem invenerit (dixisse
fertur).’”’ Sauyust. Jugurtha, XXXYV.

‘* He is reported to have said that the city was for sale, and would come
to an untimely end if a purchaser could be found.”

‘“*Urbes constituit aetas, hora dissolvit. Momento fit cinis, diu silva.”
Seneca. Naturales Quaestiones, ITI., 27, 2.

‘*A city that has taken an age to grow is destroyed in an hour. Ashes are
the work of a moment, a forest the work of centuries.”

“Urbs antiqua fuit, Tyrii tenuere coloni,
Carthago.”’ Viren. Avneid, I., 12.
‘* There stood a city on the sea,
Manned by a Tyrian colony,
Named Carthage.” —(Conington.)

“Urbs antiqua ruit, multos dominata per annos.”
Vircin. A neid, IT., 363.
‘* An ancient city opp ee down

From broad-based heights of old renown.” —(Conington. )
**Urit enim fulgore suo qui praegravat artes
Infra se positas.”’ Horace. Jpistolae, II., 1, 13.

‘* He that outshines his age is like a torch,
Which, when it blazes high, is apt to scorch.”—(Conington. )

204 USQUE ADEO SOLUS—UT AD BELLA.

“‘Usque adeo solus ferrum mortemque timere
Auri nescit amor.’’ Lucan. Pharsalia, IIT., 118.

‘Tis only love of gold that knows no fear
Of sword or death. ’

“ Formidinem mortis vicit aurum.
APULEIUS. Metamorphoses, IX., 19.

‘*Gold has conquered the fear of death.”

‘“Usque adeone mori miserum est? Vos o mihi Manes
Este boni, quoniam Superis aversa voluntas.
Sancta ad vos anima, atque istius inscia culpae
Descendam, magnorum haud unquam indignus avorum.”
Virait. A’neid, XIT., 646.

‘Ts death indeed so sore ?
O hear me, Manes, of your grace,
Since heavenly powers have hid their face !
Pure and unsoiled by caitiff blame,
I join your company, nor shame
My mighty sires of yore.”—(Conington.)

‘“Usque adeone
Scire tuum nihil est, nisi te scire hoc sciat alter? ’’ .
Persivus. Satires, I., 26.

‘¢Ts science only useful as ’tis shown,
And is thy knowledge nothing, if not known ?”—(Gifford.)

‘“‘Usu probatum est, patres conscripti, leges egregias, exempla honesta
apud bonos ex delictis aliorum gigni.”
Tacitus. Annals, XV., 20.

‘It is found by experience, senators, that admirable laws and right pre-
cedents among the good have their origin in the misdeeds of others.”
—(Church and Brodribb.)

‘‘Usus me genuit, mater peperit Memoria.
Sophiam vocant me Graii, vos Sapientiam.”
AFRANIUS. Sella. (Quoted by Aulus Gellius, Noctes
Atticae, XITT., 8, 2.)

‘* Practice my father was, my mother Memory ;
Sophia the Greeks me call, you Sapience.”

‘Ut acerbum est, pro benefactis quum mali messem metas.”’
Puautus. Epidicus, Act V., Sc. II., 58.—(Hpidicus.)
‘Tis a bitter disappointment, when you have sown benefits, to reap a crop
of injuries.”

“Ut ad bella suscipienda Gallorum alacer ac promptus est animus, sic
mollis ac minime resistens ad calamitates perferendas mens
eorum est.” CaEsaR. De Bello Gallico, III., 19.

‘* While the Gallic temper is always ready and eager to embark upon war,
when disaster has to be faced they show themselves to be deficient in
manliness and steadfastness.”

UT AETAS MALA—UT NATURA DEDIT. 205

‘Ut aetas mala, merx mala est tergo!
Nam res plurimas pessimas, quum advenit, affert ;
Quas si autumem omneis, nimis longus sermo sit.”
Puautus. Menaechmi, Act V., Sc. II., 6.—(Senez.)

**Old age is a sad pedlar; on his back
Carrying along a pack of grievances.
It would be tedious to recount them all.”
- —(Bonnell Thornton.)

“Ut ager quamvis fertilis sine cultura fructuosus esse non potest, sic
sine doctrina animus.”
Cicero. Tusculanae Disputationes, IT., 5, 13.

‘‘A mind without instruction can no more bear fruit than can a field,
however fertile, without cultivation.”

‘Ut ameris, amabilis esto.”’ Ovip. De Arte Amandi, II., 107.
‘Tf you would be loved, be lovable.”

“Ut animus in spe atque in timore usque antehac attentus fuit,
Ita postquam adempta spes est, lassus, cura confectus stupet.”’
TERENCE. Andria, Act II., Sc. I., 3.—(Charinis.)
‘*Till now my mind
- Floated ’twixt hope and fear: now, hope removed,
Stunned and o’erwhelmed, it sinks beneath its cares.”
—(George Colinan.)

**Ut corpora nostra lente augescunt, cito exstinguuntur, sic ingenia
studiaque oppresseris facilius quam revocaveris.”
Tacirus. Agricola, IIT.

‘* Just as our bodies grow slowly, but are destroyed in a moment, so is it
a to crush talents and tastes out of existence than to call them
ack to life.”

“Ut enim hominis decus ingenium, sic ingenii ipsius lumen est
eloquentia.”’ CicERO. Brutus, XV., 59.

‘* As genius is man’s brightest ornament, so it is eloquence that illuminates
genius itself.” -

‘““Ut enim non omne vinum, sic non omnis aetas vetustate coacescit.”
Cicero. De Senectute, XVIII., 65.

‘* Neither every wine nor every life turns to vinegar with age.”

“Ut homo ’st, ita morem geras.”
TERENCE. Adelphi, Act III., Sc. III., T7.—(Syrus.)

‘* According to the man must be the lesson.” —(George Colman.)

“Ut lacrimae saepicule de gaudio prodeunt, ita et in illo nimio pavore
risum nequivi continere.” APpuLEIUS. Metamorphoses, I., 12.

‘Just as tears often spring from joy, so, even in the extremity of my
terror, I could not control my laughter.”
“Ut natura dedit, sic omnis recta figura.”
Propertius. Slegies, ITI., 10, 8 (I7., 18, 25).
‘** As nature made it every form is fair.”

296 UT NIHIL PERTINUIT—UT SATIUS UNUM.

“Ut nihil pertinuit ad nos ante ortum, sic nihil post mortem pertine-
bit.” Oiczro. Tusculanae Disputationes, I., 38, 91.
. aa we Cee nothing before birth, so will nothing remain to us after

“Ut non omnem frugem neque arborem in omni agro reperire possis,
sic non omne facinus in omni vita nascitur.”
Cicero. Pro Roscto Amerino, XXVI., 75.

*‘ Just as we do not find in every field every fruit and tree, so not every
vice is produced in every life.”

“Ut odium et gratia desiere, jus valuit; petitaque criminibus haud
ignotis sua Manu sera magis quam immerita supplicia persolvit.”’
Tacitus. Annals, VI., 26.—(Of Agrippina.)
‘‘ When hatred and favour had alike passed away, justice asserted itself.
Pursued by charges universally notorious, she su ay her own hand
a penalty tardy rather than undeserved.”—(Church and Brodribb.)

“Ut pictura poesis; erit quae, si propius stes,
Te capiat magis, et quaedam, si longius abstes.”
Horace. De Arte Poetica, 361.
‘*Some poems, like some paintings, take the eye
Best at a distance, some when looked at nigh.” —(Conington. )

““Ut praeco, ad merces turbam qui cogit emendas,
Assentatores jubet ad lucrum ire poeta
Dives agris, dives positis in foenore nummis.”
Horace. De Arte Poetica, 419.
*“ As pulling auctioneers collect a throng,

Rich poets bribe false friends to hear their song:
Who can resist the lord of so much rent,
Of so much money at so much per cent. bia —(Conington.)

“Ut, qui deliquit, supplex est ultro omnibus! ”’
Puautus. Bacchides, Act IV., Sc. [X., 101.—(Chrysalus.)
‘* How humble is to all,
And of his own accord, the guilty man !”—( Bonnell Thornton.)
‘Ut quisque est vir optimus, ita difficillime esse alios improbos suspi-
catur.”’ CicERO. Ad Quintum Fratrem, I., 1, 4, 12.
‘‘The better a man is, the less ready is he to suspect dishonesty in others.”

“Ut quisque suum volt esse, ita ’st.’’
TERENCE. Adelphi, Act IIT., Sc. III., 45.—(Syrus.)
‘¢ As fathers form their children, so they prove.” —(George Colman.)

“Ut saepe summa ingenia in occulto latent.”
Puavutus. Captivi, Act I., Sc. II., 62.—(Hrgasilus. )
‘¢ How greatest geniuses oft lie concealed.” —( Bonnell Thornton.)

“Ut satius unum aliquid insigniter, quam facere plurima mediocriter,

ita, plurima mediocriter, si non possis unum aliquid insigniter.”
PLINY THE YOUNGER. LE pistolae, IX., 29.

‘*While it is better to excel in one thing than to attain moderate success

in many, yet we must be satisfied with moderate success in many
things if we cannot attain supreme excellence in one.”

UT SEMENTEM—UTILIS INTERDUM. 297

<‘Ut sementem feceris ita metes.”’
Prnanius Rurus. (Cicero, de Oratore, IT., 65, 261.)
‘* As thou hast sown, so shalt thou reap.”

*‘(Nam) Ut servi volunt esse herum, ita solet:
Bonis boni sunt; improbi, qui malus fuit.”
Pravutus. Mostellaria, Act IV., Se. I., 16.—(Phaniscus.)
** As servants choose to have ae niaster be,
Such is he. Good to the good, but to the bad,
Cruel and harsh.”—(Bonnell Thornton.)

*“Ut silvae foliis pronos mutantur in annos,
Prima cadunt; ita verborum vetus interit aetas,
Et juvenum ritu florent modo nata vigentque.”’
Horace. De Arte Poetica, 60.
‘* When forests shed their foliage at the fall,
The earliest born still drops the first of all :
So fades the elder race of words, and so
The younger generations bloom ‘and grow.’ —(Conington. )

“Ut tragici poetae, quum explicare argumenti exitum non potestis,
confugitis ad deum.” Cicero. De Natura Deorum, I., 20, 53.

‘“‘Like the tragic poets, when you cannot work out your dbnouciient
satisfactorily, you call the deity to your aid.”

' «©Ut vera laus ornat, ita falsa castigat.”
Srponius APOLLINARIS. LEpistolae, VITI.,10. (Migne’s Patrologiae
' Cursus, Vol, LVITI., 231.)

‘‘True praise is au honour, false flattery a reproof.”

**Ut vides, xAmaxrjpa communem seniorum omnium tertium et sexa-
gesimum annum evasimus.”
Avuaustus. FEpistola ad Caium. (Quoted by Aulus Gellius, Noctes
Aiticae, XV., 7, 3.)
“Ags you see, we have reached the climacteric of all old men, the sixty-
third year.”

‘“Uterne
Ad casus dubios fidet sibi certius? hic qui
Pluribus assuerit mentem corpusque superbum,
An qui, contentus parvo metuensque futuri,
In pace, ut sapiens, aptarit idonea bello?”
Horack. Satires, II., 2, 107.
‘Which will feel
More confidence in self, come woe, come weal :
He that, like you, by long indulgence plants
In body and in mind a thousand wants,
Or he who, wise and frugal, lays in stores
In view of. war, ere war is at the doors ?”—(Conington. )

“* Uti possidetis.” JUSTINIAN. Institutes, IV., 15, 4.
‘* Retaining what you hold.”

** Utilis interdum est ipsis injuria passis.”
Ov: Heroides, XVII., 187.

‘‘Ofttimes they benefit who suffer wrong.”

298 UTINAM LEX ESSET—VAE VICTIS.

‘‘Utinam lex esset eadem, quae uxori est, viro:
Nam uxor contenta est, quae bona est, uno viro:
Qui minus vir una uxore contentus siet?” .
Pruavutus. Mercator, Act IV., Sc. VI., 7.—(Syra.)

‘* Would the same law held good for man and wife !
For since a wife, if she’s an honest woman,
Will be contented with her husband; why
Should not the husband also with his wife?”
—(Bonnell Thornton.)

‘‘Utinam populus Romanus unam cervicem haberet.”
CatiauLa. (Suetonius, IV., 30.)

‘< Would that the people of Rome had but one neck ! ”

‘‘Utinam tam facile vera invenire possim quam falsa convincere.”’
Cicero. De Natura Deorum, I., 32, 91.

‘¢Would that it were as easy for me to find the true as to detect the false !’”

“ Utitur, in re non dubia, testibus non necessariis.”’
Ciczro. De Officiis, II., 5, 16.

‘In a case which admits of no doubt he is calling unnecessary witnesses.”

‘6 Utque comes radios per solis euntibus umbra,
Cym latet hic pressus nubibus, illa fugit:
Moblie sic sequitur fortunae lumina vulgus:
Quae simul inducta nube teguntur, abit.’
Ovip. Tristia, I., 9, 11..

‘*’Neath the sun’s rays our shadow is our comrade ;
When clouds obscure the sun our shadow flees,
So Fortune’s smiles the fickle crowd pursues,

But swift is gone whene’er she veils her face.”

‘‘Utque in corporibus, sic in imperio, gravissimus est morbus, qui &
capite diffunditur.”
PLINY THE YOUNGER. Jpistolae, IV., 22.

‘¢ As in the human body, so in the body politic, the most serious diseases-
are those which originate in the head.”

“Utrum merito mihi ista accidunt, an immerito? si merito, non est
contumelia, judicium est. Si immerito, illi, qui injusta facit,.
erubescendum est.”

Seneca. De Constantia Sapientis, XVI, 3.
‘*Do I, or not, deserve such treatment? IfI do, then it is not a disgrace,
but a queeneut. If I do not, then it is for him to blush who has
treated me unjustly.”

““Vade retro, Satana.”’ THE VutaaTE. St. Matthew, IV., 10.
‘*Get thee behind me, Satan.”

‘* Vae victis.”
Livy. Histories, V., 48.—(Brennus at the sack of Rome.)

‘“Woe to the conquered.”

VALET IMA SUMMIS—VENENUM IN AURO. 299»

‘Valet ima summis
Mutare, et insignem attenuat deus,
Obscura, promens.” Horace. Odes, I., 34, 12.

‘He can lowliest change
And loftiest ; bring the mighty down
And lift the weak.” —(Conington.)

“Vana quoque ad veros accessit fama timores.”’
Lucan. Pharsalia, I., 464..

‘Vain rumour to well-grounded fear adds weight.”

‘‘Vanitas vanitatum, et omnia vanitas.”’
: THE VuutaaTe. Keclesiastes, I., 2..

‘¢ Vanity of vanities, and all is vanity.”

‘‘Sanitas sanitatum, omnia sanitas.”’
MENAGE. (Menagiana, p. 166, Amsterdam, 1693.)

‘¢Sanity of sanities, all is sanity.”

‘*Vanitas est longam vitam optare, et de bona vita parum curare.”’
THomas A Kempis. De Imitatione Christi, I., 1, 4.
‘“It is vanity to desire a long life, and to care little whether that life be-
well spent.”
‘‘Varium et mutabile semper
Femina.” VirGit. Avneid, IV., 569.

‘*A woman’s will
Is changeful and uncertain still.” —(Conington.)

‘‘Vehemens in utramque partem, Menedeme, es nimis,
Aut largitate nimia, aut parsimonia.”
TERENCE. Heautontimorumenos, Act III., Sc. I., 31.—(Chremes.):
‘* You run into extremes; too niggardly,
Or too profuse.” —(George Colman.)
‘**Velocitas juxta formidinem, cunctatio propior constantiae est.”’
Tacitus. Germania, XXXI..

‘‘ Haste is next door to panic, delay is nearer to firm courage.”

“Velox consilium sequitur poenitentia.” PUBLILIUS SyRuSs, 492.
‘‘ Hasty counsels are followed by repentance.”
“Velut aegri somnia.” Horace. De Arte Poetica, 7..
‘‘ Like a sick man’s dreams.”
‘‘Velut silvis, ubi passim
Palantes error certo de tramite pellit,

Tile sinistrorsum, hic dextrorsum abit, unus utrique
Error, sed variis illudit partibus.”’ Horace. Satires, IT., 3, 48..

‘* Just as in woods, when travellers step aside
From the true path for want of some cya guide,
This to the right, that to the left hand strays,
And all are wrong, but wrong in different ways.”—(Conington.)
‘¢Venenum in auro bibitur.” SEnEca. Thyestes, 453.—(Thyestes.

‘* Poison from a golden cup is drunk.”

300 VENI, VIDI, VICI—VERITATIS CULTORES.

*‘ Veni, vidi, vici.”’ JuLius Cazsar. (Suetonius, I., 37.)
‘*T came, I saw, I conquered.”
4‘ Venienti occurrite morbo.”’ Prersivs. Satires, III., 64.

‘* Meet misfortune half way.”
“ Venisti tandem, tuaque exspectata parenti
Vicit iter durum pietas ?” Virein. inetd, VI., 687.
“* At last ! and are you come at last ?
Has filial tenderness o’erpast
Hard toil and peril sore ?” —(Conington. )

“Vera gloria radices agit, atque etiam propagatur: ficta omnia celeriter,
tanquam flosculi, decidunt, nec simulatum potest quidquam esse
diuturnum.” Cicero. De Officits, II., 12, 43.

‘True glory strikes roots, and grows: ill-founded reputations, like flowers,
soon wither, nor can anything last long which is based on pretence.”

“Verba puellarum, foliis leviora caducis,

Inrita, qua visum est, ventus et unda ferunt.”
Ovip. Amores, II., 16, 45,

‘‘ Lighter than falling leaves are women’s words,
And nothing worth ; the sport of winds and waves.’
“‘Verbum non amplius addam.”’ Horact. Satires, I., 1, 121.
‘*T will not add another word.”
“*Verbum omne, quod non intellectum adjuvat, neque ornatum, vitio-

sum dici potest.”
QuinTILIAN, De Institutione Oratoria, VIII, 8, 55.

‘* Every word i is a blemish whicb does not make either for intelligibility or
ornament.
“*(Vulgoque) Veritas jam attributa vino est.”
PLINY THE ELDER. Natural History, XIV., 28.
‘One of the qualities commonly assigned to wine is truth.”
“Veritas odium parit.”
Ausonius. Ludus Septem Sapientum, Bias, 8.
‘‘Truth is the mother of hatred.”
‘** Veritas visu et mora, falsa festinatione et incertis valescunt.”
Tacitus. Annals, II., 39.
‘‘Truth gains strength by notoriety and time, falsehood by preci pitandy
and vagueness.” —(Church and Brodribb.)
““Veritatem laborare nimis saepe, aiunt, exstingui nunquam.”
Livy. Histories, XXII., 89.
‘Truth, they say, is but too often in difficulties, but is never finally
suppressed.”
«* Veritatem Temporis filiam esse dixit.”’
AuULus GELLIUS. Noctes Atticae, XII., 11, 2.
‘‘Truth is the daughter of Time.”
4‘ Veritatis cultores, fraudis inimici.”

Cicero. De Officiis, I., 30, 109.
‘¢ Followers of truth, enemies of deceit.”

VERITATIS SIMPLEX—VESTIGIA TERRENT. 301

“ Veritatis simplex oratio est.” Seneca. Hpistolae, XLIX., 12.
‘*The language of truth is simple.”

‘“Versiculos in me narratur scribere Cinna.
Non scribit, cujus carmina nemo legit.”
MartiaL. LEpigrams, IITI., 9, 1.

** Cinna, they say, 'gainst me is writing verses :
He can’t be said to write whom no one reads.”

‘Versus inopes rerum, nugaeque canorae.’
Horace. De Arte Poetica, 322.

‘* Verses of weight devoid, and tuneful trifles.”

« Verterit hunc dominus, momento turbinis exit
Marcus Dama.”’ Persivs. Satires, V., 78.

‘¢ Let his master twirl this knave about,
And Marcus Dama, in a trice, steps out.”—(Gifford.)

“Verum enim amicum qui intuetur, tanquam exemplar aliquod intuetur
sui. Quocirca et absentes adsunt, et egentes abundant, et im-
becilli valent et, quod difficilius dictu est, mortui vivunt: tantus
eos honos, memoria, desiderium prosequitur amicorum.”

CicrRo. De Amicitia, VIT., 23.
‘‘He who looks upon a true friend looks upon a sort of copy of himself.
Wherefore the absent are present, the poor are rich, the sick are made
whole and, more difficult still, the dead live; so far are they followed

by the respect, the memory, the yearning affection of their friend.”

‘““Verum est aviditas dives, et pauper pudor.”’
PHaEepRvs. Fables, II., 1, 12.

‘* But greed is rich and modesty is poor.”

‘“Verum ubi plura nitent in carmine, non ego paucis
Offendar maculis, quas aut incuria fudit,
Aut humana parum cavit natura.”
Horackt. De Arte Poetica, 351.
‘‘ But when I meet with beauties thickly sown,
A blot or two I readily condone,
Such as may trickle from a careless pen,
Or pass unwatched : for authors are but men.”—(Conington.)

“Verus amor nullum novit habere modum.”
Propertivus. legies, III., 6, 80 (II., 15, 80).

‘* True love knows no bounds.”
‘Vesanum tetigisse timent fugiuntque poetam
Qui sapiunt.” Horace. De Arte Poetica, 455.
‘‘The wise man flees and fears to touch the frenzied bard.”
“‘ (Me) vestigia terrent .

Omnia te adversum spectantia, nulla retrorsum.” —
Horace. LEpistolae, I.,1, 74.

“T’m frightened at those footsteps ; every track
Leads to your home, but ne’er a one leads back.” —(Conington.)

302 VESTIS VIRUM FACIT—VIGILANDUM EST.

ees Vestis virum facit.”’
PROVERB. (Erasmus, Adagiorum Chiliades, ‘ Divitiae’’.)
‘<The coat makes the man.”

‘“‘Vetera extollimus, recentiorum incuriosi.”
Tacitus. Annals, IT., 88.

‘* We extol the past and are indifferent to our own times.”
—(Church and Brodribb.)

‘Vetus ac jam primum insita mortalibus potentiae cupido cum imperii
magnitudine adolevit erupitque.” Tacirus. History, IT., 38.
‘*That old passion for power, which has been ever innate in man, increased

and broke out as the empire grew in greatness.”
—(Church and Brodribb.)

“Vi et armis.”’ Cicero. Ad Pontifices, XXIV., 63.
‘* By force of arms.”

‘‘'Vi victa vis.” . Cicero. Pro Milone, XTI., 30.
‘* Force overcome by force.” ;

‘Viam qui nescit qua deveniat ad mare,
Eum oportet amnem quaerere comitem sibi.’’
Pravutus. Poenulus, Act III., Se. ITI., 14.—(Lycus.)
‘¢The man who does not know the way to sea
Should always take a river for his guide.”—(Bonnell Thornton.)

‘‘ Victrix causa deis placuit, sed victa Catoni.”
Lucan. Pharsalia, I., 128.
‘‘The gods the conquering cause upheld, Cato the conquered.”
-‘¢Victurus genium debet habere liber.”
Martian. Epigrams, VI., 60, 10.
‘¢ A book, to win its way, must genius show.”
‘“ Vide, Parmeno,

Quid agas, ne neque illi prosis, et tu pereas.”
TERENCE. EHunuchus, Act V., Sc. V., 22.—(Pythias.)
‘*Take care, Parmeno,
What you're about, lest you do him no good,
And hurt yourself.”—(George Colman.)
‘*Video meliora proboque ;
Deteriora sequor.” Ovip. Metamorphoses, VII., 20.
‘*T see the better course and I approve ;
The worse I follow.”
““Vidit enim, quod videndum fuit, appendicem animi esse corpus,
nihilque in eo esse magnum.”
Cicero. De Philosophia, Fragment XC VI.
** He perceived, what indeed was clear, that the body is a mere appendage
of the soul, entirely devoid of great qualities.”
~¢ Vigilandum est semper; multae insidiae sunt bonis.”
Accius. Atreus, Fragment [X.—(Thyestes.)

4¢ Be ever on thy guard ; many the snares that for the good are laid.”

VIRGINIBUS PUERISQUE—VIRTUS REPULSAE. 303

“‘ Virginibus puerisque canto.” Horace. Odes, IZI., 1, 4.
‘*T sing to youths and maids alone.”—(Conington.)

“Solet hic pueris virginibusque legi.”
Ovip. Trista, II., 370.—Of Menander.)
‘‘Him boys and girls alike are wont to read.”

*¢ Virgo formosa etsi sit oppido pauper, tamen abunde dotata est.”
APULEIUS. De Magia, XCII.

‘*A beautiful girl, though she be poor indeed, yet is abundantly dowered.”

‘‘ Virgo pulchra, et quo magis diceres
Nihil aderat adjumenti ad pulchritudinem.”
TERENCE. Phormio, Act I., Sc. II., 54.—(Geta. )
‘* Beautiful she was indeed !
More justly to be reckoned so, for she
Had no additions to set off her beauty.”—(George Colman.)

“‘(Deinde hoc ita fit ut) viri fortes, etiam si ferro inter se cominus
decertarint, tamen illud contentionis odium simul cum ipsa
pugna armisque ponant.” CicrRro. In Pisonem, XXXII, 81.

“Brave men, though they have been engaged in mortal combat, lay aside
their hatred when they sheathe their swords.”

“¢Virtus amicitiam et gignit et continet, nec sine virtute amicitia esse
ullo pacto potest.” Cicero. De Amicitia, VI, 20.

‘¢ Virtue is both the parent and the guardian of friendship; without virtue
friendship cannot possibly exist.”

‘+ Virtus est medium vitiorum, et utrimque reductum.”’
Horace. LEpistolae, I., 18, 9.
‘© Between these faults tis Virtue’s place to stand, ;
At distance from the extreme on either hand.”—(Conington.)

‘‘Virtus praemium est optimum ;
Virtus omnibus rebus anteit profecto;
Libertas, salus, vita, res, parentes,
Patria et prognati tutantur, servantur ;
‘Virtus omnia in se habet; omnia adsunt bona, quem penes est virtus.”’
Puautus. Amphitryo, Act II., Sc. II., 17.—(Alcumena.)
‘* Valour’s the best reward :
Tis valour that surpasses all things else :
Our liberty, our safety, life, estate ;
Our parents, children, country are by this
Preserved, protected: valour everything
Comprises in itself; and every good
Awaits the man who is possessed of valour.”
—(Bonnell Thornton.)

~‘ Virtus repulsae nescia sordidae
Intaminatis fulget honoribus,
Nec sumit aut ponit secures
Arbitrio popularis aurae.”’ Horace. Odes, III., 2, 17.
‘‘True Virtue never knows defeat :
Her robes she keeps unsullied still ;
Nor takes, nor quits, her curule seat,
To please a people’s veering will.”—(Contngton.)

304 VIRTUTE AMBIRE—VITA BREVIS NULEI.

‘“‘ Virtute ambire oportet; non favitoribus ;
Sat habet favitorum semper, qui recte facit,
Si illis fides est, quibus est ea res in manu.”
Prautus. Amphitryo, Prologue, 78.
‘From merit, not from favour, we should seek
To gain the prize. He who acquits him well
Will find enough to favour hin, if they
Are honest, to whose hands th’ affair is trusted.”
—(Bonnell Thornton.)

‘‘Virtute decet, non sanguine niti.”
CLaupianus. De Quarto Consulatu Honoru, 220.
‘¢ Virtue, not lineage, should be our boast.”

‘‘Virtute pares, necessitate, quae ultimum ac maximum telum est,
superiores estis.”’ Livy. Histories, IV., 28.

‘*In valour you are their equals ; in necessity, the last and strongest weapon,
their superiors.”

‘¢Virtutem incolumem odimus;
Sublatam ex oculis quaerimus invidi.”’
Horacgs. Odes, III., 24, 81.

. rand worth we envy still,
Then seek it with strained eyes when snatched from sight.”
—(Conington. )

‘‘ Virtutem primam esse puta, compescere linguam :
Proximus ille deo est, qui scit ratione tacere.”’
Dionysius Cato. Disticha de Moribus, I., 3.

‘Tis the first virtue to control your tongue,
He’s nearest to the gods who can be silent.”

‘“‘ Virtutem videant, intabescantque relicta.”
Persivus. Satires, III., 38.
‘In all her charms set Virtue in their eye, ,
And let them see their loss, despair and die !”—(Gzfford.)
‘“‘ Virtuti sis par, dispar fortunis patris.”’
: Accius, Armorum Judicium, Fragment X. (XV.).
‘‘ Be like thy sire in virtue, but unlike in fortune.”
‘“ Disce, puer, virtutem ex me verumque laborem,
Fortunam ex aliis.”’ Virnain. ined, XIT., 435.
‘‘ Learn of your father to be great,
Of others to be fortunate.” —(Conington.)

‘‘ Virtutis enim laus omnis in actione consistit,”’
Cicero. De Officiss, I., 6, 19.
‘¢The whole merit of virtue consists in the practice of virtue.”
‘‘ Vis consili expers mole ruit sua.” Horace. Odes, ITI., 4, 65.
‘‘Strength, mindless, falls by its own weight.”—(Conington.)
“Vita brevis nulli superest, qui tempus in illa
Quaerendae sibi mortis habet.”’ Lucan. Pharsalia, IV., 478.
‘‘ Life is so short, there is no time to seek for death.”

VITA DATA EST—VITIUM COMMUNE. 305

‘Vita data est utenda; data est sine foenore nobis
Mutua, nec certa persolvenda die.” ey
Prpo ALBINOVANUS, Consolatio de Morte Drust, 369.
‘« Life is given to us to be used. It is a loan without interest, and we have
no date fixed for repayment.”

** Vita enim mortuorum in memoria est posita vivorum.”
Cicero. Philtppica, IX., 5, 10.

‘The dead live in the memory of the living.”

‘¢ Vita hominum altos recessus magnasque latebras habet.”’
Puiny THE YouncER. Lpisiolae, IIT, 3.

‘¢The life of men has many secret recesses and lurking-places.”

‘‘ Vitae est avidus, quisquis non vult
Mundo secum pereunte mori.”
Seneca. Thyestes, 886.—(Chorus.”
. Greedy is he of life who would not die
When the world’s dying with him.”

“‘Vitae postscenia celant.”’
Lucretius. De Rerum Natura, IV., 1180
‘‘That part of life they hide which is behind the scenes.”

‘¢ Vitae summa brevis spem nos vetat inchoare longam.”
Horacze. Odes, I., 4,.15.
‘* How should a mortal’s hopes be long, when short his being’s date ?”
—(Conington.)
‘‘ (Nam) vitare plagas in amoris ne jaciamur,
Non ita difficile est, quam captum retibus ipsis
Exire, et validos Veneris perrumpere nodos.”’
Lucretius. De Rerum Natura, IV., 1140.
‘Tis easier far to shun the snares of love
Than, being caught, to break through Venus’-bonds,
And from her nets escape.”

‘“‘ Vitavi denique culpam,
Non laudem merui.” Horace. De Arie Poetica, 267.
‘* Blame I’ve avoided, praise I have not earned.”
‘‘Vitia erunt donec homines: sed neque haec continua, et meliorum
interventu pensantur.” Tacrrus. History, IV., 74.

** There will be vices as long as there are men; but they are not perpetual,
and they are compensated by the occurrence of better things.”

—(Church and Brodribb. )
“Vitio malignitatis humanae, vetera semper in laude, praesentia in
fastidio esse.’’ Tacitus. De Oratoribus, XVIII.

‘The fault lies with the spitefulness of mankind, that we are always
praising what is old and scorning what is new.”

‘¢Vitium commune omnium est,
Quod nimium ad rem in senecta attenti sumus.”
TERENCE. Adelphi, Act V., Sc. VIII., 80. (Demea.)
‘*It is the common failing of old men
To be too much intent on worldly matters.”
—(George Colman. )
20

306 VITIUM IMPOTENS—VIX SUM COMPOS.

‘‘ Vitium impotens

Virtus vocatur.”’ Seneca. Hercules Oetaeus, 424.—(Deianira.)
‘* Vice that is powerless is christened virtue.”
‘* Vive memor Lethi; fugit hora.” Prrsius, Satires, V., 13.

‘* Forget not death, for time is on the wing.”-

‘‘ Vive sine invidia, mollesque inglorius annos
Exige, amicitias et tibi junge pares.”’
Ovip. Tristia, ITT., 4, 48.

‘‘ Live without envy, spend thy peaceful years
Unknown to fame, and choose thy peers for friends.”

‘* Vive, vale; si quid novisti rectius istis,
Candidus imperti; si non, his utere mecum.”
Horace. Lp stolae, L., 6, BW.

‘* Farewell: if you can mend these precepts, do:
If not, what serves for me may serve for yo ”—(Conington.)

*‘ Vivendum reete, cum propter plurima, tum his
Praecipue causis, ut linguas mancipiorum
Contemnas; nam lingua mali pars pessima, servi.”
JUVENAL. Satires, [X., 118.

‘¢ Live virtuously: thus many a reason cries,
But chiefly this, that so thou may’st despise
Thy servant’s tongue ; for lay this truth to heart,
The tongue is the vile servant’s vilest part.”—(Guford. )
4‘ Vivere ergo habes?” TERTULLIAN. De Idolairia, V.
‘‘What necessity is there that you should live?”

<‘(Loquor enim de docto homine et erudito, cui) vivere est cogitare.”’
Ciczro. Tusculanae Disputationes, V., 38, 111.

‘*T speak of a man of learning and erudition, to whom to live is to think.”
“‘Vivere, Lucili, militare est.” Senzca. LHpistolae, XCVI., 5.
‘*To live, Lucilius, is to fight.”

“‘ Vivite felices quibus est fortuna peracta

Jam sve; nos alia ex aliis in fata vocamur.”
Virem. Aineid, III., 493.

‘¢ Live and be blest! ’tis sweet to feel
Fate’s book is closed and under seal.
For us, alas, that volume stern
Has many another page to turn !”—(Conington.)

«“ Vivitur exiguo melius. Natura beatis
Omnibus esse dedit, si quis cognoverit uti.”
Cuaupianus. In Rufinum, I, Als.
‘¢ Best is a frugal life. To all mankind
Nature gives happiness, if but they’ve learnt
How best to use her gifts.”

« Vix sum compos animi; ita ardeo iracundia.”
TrRENCE. Adelphi, Act IIT., Sc. IT., 12.—(Geta.)
‘I’m scarcely in my perfect mind, I burn
With such fierce anger.”—(George Colman.)

VIXERE FORTES ANTE—VOX CLAMANTIS. 307

*‘ Vixere fortes ante Agamemnona
Multi; sed omnes illacrimabiles
Urgentur ignotique longa
Nocte, carent quia vate sacro.” Horace. Odes, IV., 9, 25.
‘** Before Atrides men were brave:
But, ah! oblivion, dark and long,
Has locked them in a tearless grave,
For lack of consecrating song.” —(Conington.)

*‘ Vixi, et quem dederat cursum fortuna peregi.”’
Virein. Avneid, IV., 653.
‘* My life is lived, and I have played
The part that fortune gave.” —(Conington.)

‘* (Sed) vobis facile est verba et componere fraudes.
Hoc unum didicit femina semper opus,”’
PropPEertius. Elegies, II., 10 (9), 81.
‘* Not hard for thee to fashion words and wiles.
This art has every woman made her own.”

‘‘ Volt placere sese amicae, volt mihi, volt pedissequae,
Volt famulis, volt etiam ancillis ; et quoque catulo meo
Subblanditur novus amator, se ut quom videat gaudeat.”
Puavtus. Asinaria, Act I., Sc. III., 31.—(Cleaereta.)
‘‘ He thinks on nothing but to make himself

Both pleasing to his mistress and to me ;

The footman, household servants and the maidens ;

Nay, a good lover strokes my lap-dog, that

Whene’er he sees him he may wag his tail.”
—(Bonnell Thornton.)

‘‘(Ergo hercules) Voluptas vivere coepit, vita ipsa desiit.”
PLINY THE EvpER. Natural History, XIV., 1.

‘* Pleasure begins to live when life itself is departing.”

‘‘Voluptates commendat rarior usus.” JUVENAL. Satires, XI., 208.
‘‘Indulge in pleasure rarely, 'twill be prized the more.”

‘Vos eritis testes, si quos habet arbor amores,
Fagus et Arcadio pinus amica deo,
Ah! quoties vestras resonant mea verba sub umbras,
Scribitur et teneris Cynthia corticibus.”
PRoPERtius. Jlegies, I., 19 (18), 19.
‘* Bear witness, if that trees know aught of love,

Ye beeches, and ye pines by Pan beloved,
How oft I’ve breathed her name beneath your shade,
How oft is ‘Cynthia’ carved upon your bark.”

‘‘Vos exemplaria Graeca

Nocturna versate manu, versate diurna.”’
Horace. De Arte Poetica, 268.

‘* My friends, make Greece your model when you write,
And turn her volumes over day and night.” —(Oonington.)

** Vox clamantis in deserto.”’ THs VutaatTe. Isaiah, XL., 8.
‘*The voice of one crying in the wilderness.”

308 VOX POPULI, VOX DEI—VULT PLANE VIRTUS.

“(Nec audiendi sunt qui solent dicere) ‘Vox populi, vox dei’; cum
tumultuositas vulgi semper insaniae proxima sit.”
Aucurnus. Epistolae, CLXVI.,§9. (Migne’s Patrologiae Cursus,
Vol. C., p. 191, a.)

“Nor should we listen to those who say, ‘The voice of the pei is the
voice of God’; for the turbulence of the mob is closely allied to
insanity.”

‘‘ Recogitans illud proverbium ‘ Vox populi, vox Dei’.”

WILLIAM OF MautmesBury. De Gestis Ponitificum Anglorum,

Lib. I. (Migne’s Patrologiae Cursus, Vol. CLXXIX., p. 1451, B.)

*‘ Thinking over the old proverb, ‘The voice of the people is the
voice of God’.

‘(In aera sucus ;
Corporis omnis abit:) Vox tantum atque ossa supersunt.
Vox manet.”

Ovip. Metamorphoses, ITTI., 398.—(The Story of Echo.)

‘‘The tender body vanished into air,
Naught but the voice survived her, and the bones ;
Only the voice remains.’

‘** Vulgare amici nomen, sed rara est fides.”
PHamprRus. Fables, III., 9, 1.
‘‘'The name of friend is common, but a faithful friend is rare.”

‘“ Vulgus amicitias utilitate probat.’
Ovip. Epistolae ex Ponto, IT., 8, 8.
‘The vulgar herd values friends according to their usefulness.”

**Vulnera dum sanas, dolor est medicina doloris.”
Dionysius Cato. Disticha de Moribus, IV., 40.
‘*When thou art dressing wounds, pain is pain’s medicine.”

*“‘Vult plane virtus honorem; nec est virtutis ulla alia merces.”’
Cicero. De Republica, IIT., 28, 40.
‘¢ Virtue truly desires honour; nor is there any other reward of virtue.”

GREEK QUOTATIONS.

<A yap Set pabovras rrovety, Tada rovovvres pavOavopev.”
ARISTOTLE. Lthica Nicomachea, ITI., 1, 4.

‘* What we have to learn to do we learn by doing.”

“O yap pavOavev xBapiler xBapilwv povOdver xBapileyv.”
ARISTOTLE. Metaphysica, VIII, 8.

‘* He who is learning the harp learns the harp by harping.”

**°A yap 87 moAvm@Aayxtos éArris
mwoAAols pev Ovacis avopav,
todAots 8 amrdta Kkovpovowy épwrwv.”
SoPHocLes. Antigone, 615.—(Chorus.)

**To many hope may come in wanderings wild,
A solace and a Joy :
To many, shows of fickle-hearted love.” —(Plumptre.)

66°A dé xelp Tay xetpa viLer> dds Te Kal Tt AduBave.””
EpicHargmus. Fabulae Incertae, Fragment 7.
‘*Qne hand washes the other ; give and take.”

“6 Ads re kat AdBows TH.”
Propicus. (Stobaeus, Florilegium, X., 34.)

Give something to get something.”

“©CAANX’) a protpidia tis SUvacis Seta -
ovr av viv GABos, ott “Apys, od wipyos, oby dAixrurot
xeAatval vaes expvyore.” SopHoctes. Antigone, 951.—(Chorus.)
‘**But great and dread the might of destiny :
Nor tempest-storm, nor war,
Nor tower, nor dark-hulled shi
That sweep the sea, escapes” | Plsepire.)
“A macxovtes UG’ érépwv opyilecbe, ravta rods GAAous py Tove re.”
IsocratEs. Ni¢cocles, XIII.,61. (Stephens, p. 89, c.)
** Do not do to others what angers you if done to you by others.”
4A rovev aicxpov, Tatra vouile pnde A€yew elvat Kadov.”
Isocrates. Ad Demonicum, IV., 15. (Stephens, p. 5, A.)
ss sar atc that what is unbecoming to do is also unbecoming to speak
of.”

310 A STA®TAIS—AIFPOIKOZ.

“A gradvris oradis éort, Kat TO podoy avov dActrat.”
THerocritus. Idylls, XXVILI., 9.
‘‘The grapes are dried to raisins, and the rose will fade and die.”

‘7A BovAla Ta 7oAAG BAdwrovrat Bpdror.”
MENANDER. Monosticha, 15.
‘‘Men’s schemes are ruined oft by want of thought.”

- ’Ayabijs yovainds éorw, @ Nixootpary,
BY Kpeirrov’ elvar tavdpos, aAN’ barjKoov,
yuvn St vex@o’ advdpa kakov éorw peéya.’

PHILEMON. Fabulae Incertae, Fragment 44.
‘CA good wife’s duty ‘tis, Nicostrates,
Not to command but to obey her spouse ;
Most mischievous a wife who rules her husband.”

6’ A-vabov ov Td py adixelv, GANG TO pnde EOErEw.”
Democritus. LEthica, Fragment 38 (109).
‘Goodness lies in abstaining not merely from injustice, but from the desire
for injustice.”
‘By Opos ody 6 dduxéwy podvov, dAAG Kai 6 BovAdpevos.”
Democritus. LEthica, Fragment 39 (110).

‘Not only he who wrongs you, but he who wishes to wrong you
is your enemy.’

. “Avi | dikasds éoriv, ovx 6 py dbuxdy,

GAN’ Goris adixety Suvapevos py BovAera.”’
PHILEMON. Fabulae Inceriae, Fragment 10.

‘*Not ‘honest’ he who weakly does no wrong
But he who will not do it when he’s oie —(F, A. Paley.)

THates. (Stobaeus, Florilegium, III., 79, e.)
‘*¢ Love thy neighbour.”

“*’ Ayamra Tov TANTIOV..

“"Ayvoeis ore Tov Aoyou pérpov éotiv odx 6 A€éywv, GAN’ 6 dxovwr ;””
Puato. (Stobaeus, Florilegium, XXXVI., 22.)
‘**Do you not know that the measure of the speech is with the listener, not
with the speaker ?”
“"Aypokds els THY oxadnv oxadyny Eywv.”
Anonymous. (Meineke, Fragmenta Comicorum Anonymorum,

199.)
‘*T’m country-bred and call a tub a tub.”

“Ta ciKxa ciKa, THY oxagdny oxapyy A€ywv.
Anonymous. (Lucian, Quomodo Historia sit conscribenda, 41.)
‘* Calling figs figs, and tubs tubs.”

« ZKarovs (ép7) dvoe Kai dypoixous elvat Maxedovas xaé

THY oxadyny oxadnv ted aa
Puinip oF Macepon. (Plutarch, Philippi Apophthegmata, 15.)

** The Macedonians are uncouth and boorish, and call a tub a tub.’””

AIPYTINOS EXO—AATNATON. 311

a” A M” Q A “ x A +X: 6 fe) 6 a, e
ypumvos €7O KaTa vouv’> ovyyevyns yap Tov aAnUwou Vavatou oO
WEpt TOUTOV UITvOS.”
PytHaGcoras. (Stobaeus, Florilegium, I., 91.)

‘See that your mind be wakeful; for somnolence is here closely akin to
death itself.’’

“"Aywviat, Sofa, prroripiat, vdpot,
dmavta tavt éribeta TH pice Kakd.”
MEnanvEeR. Fabulae Incertae, Fragment V., 12.
‘Such follies make not nature’s burden light,
For thus we are weighted with imported ill ;
Laws, strifes, and party views our cup of misery fill.”
—(F. A. Paley.)
“<"AdeAdOs avdpt and
Prato. Republic, II., 6. (Stephens, p. 362, p.)—(Socrates.)
‘¢ Let brother help brother.” —(Jowett. )

ASnha yap Ta TOV Trohe nav kal e€ éXlyou 7a 7oANd Kai Ov épyis
ai émiyerpnoes yiyvovTate THucypipgs, IT., 11, 4.

‘¢ Wars spring from unseen and generally insignificant causes, the first
outbreak being often but an explosion of anger.

<” A Sixet moAAGKts & wy) ToLwY TL, Ov pdvOV 6 TroLaY TL
Maxrcus AURELIUS. Quod stbi ipsi scripsit, IX., 4.

‘¢ Injustice is as often done by refraining from action as by action.”

“”Aduxov TO Avrety TOUs hidous Exovcius.”
MENANDER. Momnosticha, 9.
‘Tis wrong to take delight in annoying our friends.”

“ “Adtov, é TrOULY, TO Tedv péAOS, 7] TO KaTAXES

Thv aro Tas TETpAS katadeiBerat bydbev vdwp.”
niaeace Ge: Idylis, I., 7.

‘* Sweeter thy lay, O shepherd, than the sound
Of falling water from the rocks above.”

6? ASuvarov ovv TOAAG Texvapevov vOpwrov Tavta Kaas TroLElv..
XENOPHON. Cyropaedia, VIII, 2, 5.

‘‘It is not possible for a man who follows many arts to do everything well.”

“ Avo dé émitndevpata 7 dvo Texvas aKpi3os Staroveto Gar

oxedov ovdeuia dios ixavy Tov avOpwrivwr.”
Prato. Leges, VIII.,12. (Stephens, p. 846, p.)\—(The Athenian.)

‘¢ Hardly any human being is capable of pursuing two professions
or two arts rightly.” —(Jowett. )

“2 A Suvarov eva toAAds Karas épyalerOan TE
Puato. Republic, II, (Stephens, p. 374, a.)—(Socrates.)
‘©Qne man cannot practise many arts with success.” —(Jowett. )

312 AATNATON—A@ANATON.

““’ ASwvarov ws doe, TAAnGEs AaHeiv.”
MENANDER. Fabulae Incertae, Fragment 477.
‘‘The truth, methinks, we nowise can conceal.”

"Aci yap dvdpa oxaov ioxupov pice
yooov Sedaka Taaevos TE Kal Gopov.”
EvuRIPIDES. Bellerophon, Fragment 9.

‘* Strength with stupidity far less I fear
Than weakness joined to wisdom.”

“Aci yap eb mimrovow ot Avs KvBou.”
SopHocies. Fragment 763.
‘‘The dice of Zeus have ever lucky throws.” —(Plumptre.)

“Aci xadds mAods oO’, Grav hevyys Kaka.”
SopHocites. Philoctetes, 641.—(Philoctetes.)
‘¢Tis all fair sailing when thou flee’st from ilL”-—{7/umptre.)

“Aci AiBin péper te Kawvov.”
ARIsToTLR. De Animalibus Historiae, VITI., 28, 7.
‘* Africa is always showing us something new.”
“? Mei rote

xpovia pev Ta TOV Oedy mus, és TéeAOS 8’ obK dobery.”

Euripipes. Jon, 1614.—(Athena.)
‘*So it is still ;
Slow the gods’ hands haply are, but mightily at last fulfil.”

—(A. S. Way.)

*’Aei te BovAov xpyoipov mpoopavOavev.”
SoPHOCLES. Fragment (Pthiotides) 622.
‘* Seek still to add fresh knowledge profitable.” —({ Plumptre.)

“Agi Tu kawwov Hucpa wawdeverau. |§§ EuRipipes. Fragment 1014.
‘* Each day that dawns brings some new lesson with it.”

“"*AepoBat® kai mepippov@ tov 7ALov.”
ARISTOPHANES. Clouds, 195.—(Socrates.)

‘“*T tread on air,
And look upon the sun.” —( Wheelwright.)

“*Aepyots aity éoptd.” THEockitus. Idylls, XV., 26.
‘*'To the idle all days are holidays.”’
‘’AOdvaroy éot KaKxov avayKatov 1
PHILEMON. Fabulae Incertae, Fragment 103.
‘** Woman's a necessary and undying evil.”

A@ANATON—AIAI TOA’. 313

“Adavdrwv peta Porov t irov mpoAurovT dy Opurrous
Aidas xat Népecis: ra de Aciiperat adyea. Avypa.

Gyytois avOpwrowt, Kaxod 8 ovK éooerat GAKN.”
HEsIop. Works and Days, 199
‘*Then, following th’ immortals, Fate and Modesty
Mankind deserted, leaving to mortal men
A legacy of woe that nought can cure.’
“ALS eArides Booxover dvyadas, ds Adyos.

Kadois BAéroval y éppacw, peAdovor dé.”
EvRIPIDES. Phoemssae, 396.—(Jocasta and Polynices.)

‘* Hope, says the proverb, feeds the fugitive.
Kindly her looks, yet from afar she smiles.”

“CALS Amides cioly eypiryopérwv évirrvia.
PiInDAaR. Fragment. pele Blorilegium, CX, 12.)

‘‘ Hopes are but the dreams of those who wake.”

“ Ai 3@ hpevav tapayat
maperdayfay kal copdv.” Pinpar. Olympia, VIT., 80 (55).
‘‘'Thus aside doth passion turn
Wisest souls.”—~( Morice.)

6 Ai Sedrepai rws ppovTides copwrepas.”
EURIPIDES. Hippolytus, 436.—(The Nurse.)

‘* Second thoughts for men are wisest still.”—(A. S. Way.)

“At pev Bpovtat paduora Tous matoas, ai 8’ deal rovs ddpovas
KatamtAyTTouct.
Demopuixtus. Similitudines ex Pythagoreis, 37.
‘*Only children are frightened by thunder, and only fools by threats.”

“© Ai pev ndovat POapral, ai Sé riynat abdvaro.”
PERIANDER. (Diogenes Laertius, I., 7, 4.)
(Stobaeus, Florilegium, ITT., 79, n, gives dperal instead of rina).)

‘¢ Pleasures are corruptible, honours are immortal.”

4 33

“© Ai repi te opodpat dpéges tupAovow eis TAAAG THY Wry.
Democritus. LEthica, Fragment 58 (82).
‘**Too ardent longings in one direction blind the soul to all else.”

“Ai cupepopai tGv dvOpwrwv dpxovor, kal oixi dvOpwrot TOV cup-
popewv. Heropotvus. History, VII, 49.
‘¢ Circumstances rule men and not men circumstances.”

“6 Aiat, 16d’ 70n Oetov avOpurrois KaKdv,
6tay Tis €ldp TayaSov, xpytas 5é py.”
EURIPIDES. Chrysippus, Fragment 2.

‘*Woe’s me, what evils the gods send upon us,
When one who knows the right follows the wrong !” p

314 AIAE AE—AIANS TAP.

“ Aide be VUKTES abéoparor : éore pev evdeuy,
éore be TEPTFO{LEVOUTLY dxovew ° ode Ti oe XP,

mpiv wpy, KaTtar€xOa* avin Kal moAvs Urvos.
Homer. Odyssey, XV., 392.

‘¢For now the nights move slowly and scarce end ;
Yea, there is room for slumber, and to kee
Watch, and a listening ear to sweet words tena
Needs not at all unto thy couch to creep
For some while yet. Harm comes from even too much ay oa

Worsley.)

. 'Aweio Gat mooxpord gous, eikey 5é yépovow
cOpns Kal yepawy mdavrwv. PHocyiipes. Sententiae, 220.

‘* Aye reverence grey hairs, and to the aged
Yield up your seat, and every mark of honour.”

“ AideoOev piv dvyvacba, Setcay 8 trode Gar.”
Homer. Iliad, VII., 98.

“Shamed to refuse, but fearful to accept.”—(Lord Derby.)

7 A iSopevov o dvSpiy mhéoves o-dot ne mwépayras*

dhevyovtwy 8 ovr Gp KAéos GpyuTat ovTeE Tis GAK.”
Homer. Iliad, V., 581..

‘¢ By mutual succour more are saved than fall
In timid flight nor fame nor safety lies. »—(Lord Derby.)

“‘ AiSots mapa macw aés eon, éav mpdtov apf) cavrov aideitcOa.””
Musonius. (Stobaeus, Florilegium, XXXT., 6.)

“You will be worthy of respect from all when you have first learnt to
respect yourself.’

* Aidws é ovK ayabn KEXpTLEVOV dv8pa Kopicet,
aidws, 47 dvdpas péya oivetai 7 évivyow.

aidws Tot pos avoA Bin, Gapoos 5é mpds ABw.”
Hesiop. Works and Days, 317..

‘¢ False shame keeps company with him that’s poor ;
Shame that or harries man or profits him.
Shame poverty pursues, and rashness wealth.”

“ Aidus 8 otk ayaby Kexpnpevw avdpi rapetvat.”
Homer. Odyssey, XVII., 347..

‘‘Shame is no comrade for the poor, I weet.”—( Worsley.)

“* Aidws yap év kaxotow ovdev wperel,
yop cw7ry To NaXdodvTt cVppaxos.”
SopHociEs. Fragment 667.

“*Shame brings but little help in evil things
For silence is the speaker’s best ally.’ oT Pte)

AIEI A’—AIPETOTEPON, 315.

* Aiet 5’ GrAoTEepwv avdpav ppeves HepeHovrat,
ols 8 6 yépwr peténow, dua tpdccw Kai 6ricow
Aetowet, Grws 6x’ dpiora per’ apporepoics yevnTa.
Homer. Iliad, ITI., 108.
‘*For young men’s spirits are too quickly stirred ;
But in the counsels checked by reverend age
Alike are weighed the future and the past,
And for all interests due provision made.”—(Lord Derby.)
Aiet pey yap Kakodaipovely avayKa TOV KAKOY, atte Exy VAaY (KaKds.
Te yap atta xpéerat) aite orravily.”’
Arcuytas. (Stobaeus, Florilegium, I., 70.)
‘‘The wicked man must always be unhappy, whether he have the where-
withal of happiness (for he uses it ill) or whether it be lacking.”
“(’AAN’) aici te Ards Kpeloowv voos Hé wep avdpov.
Homer. Iliad, XVI., 688.
‘¢ But still Jove’s will the will of man o’errules.”—(Zord Derby.)
Avet trois pikkots pixka didovce Geoi.”’
CaLLimacHus. Fragment 179..
‘The gods give little gifts to littl men.” L
AidioTa opyyev émiyeipo.”
Lucran. <Adversus Indoctum, 28.—(Proverb.)
‘¢T am endeavouring to wash an Ethiopian white.”

Atver dé waAadv pev olvoy, avOea 8 tuvwv
vewTepwv. Prxpar. Olympia, IX., 48 (78).
‘Of old wine, but new-blown song make choice.” —( Morice.)

* Aivotjpevor yap ayabot tpdrov twa.
purover Tovs aivovvtas, jv aivac’ ayav.
KuRiPipes. Iphigenia in Aulide, 979.—(Clytemnestra.)-
‘In some sort good men praised
Hate those who praise them, if they praise too much.”
“ Tlavcopuai o aivav, éret
Bapos te kav 790" éotiv, aivetoOar ALav.”
Evuripipges. Orestes, 1161.—(Orestes.).
‘*'Thee I'll praise no more
For overpraise is aye a heavy load.”
“ Aiod’ avOpwrwv Kad,
movou © ldots ay ovdapod TavTov wrepov.”
AESCHYLUS. Supplices, 327.—(Chorus.)
‘** Manifold
Are ills of mortals, and thou could’st not find
The self-same form of evil anywhere.” —(Plumyptre.)
“ Aiperwrepov oot ctw Aov eixy BadXAewv, Adyov apyov.”
PytrHacoRas. (Stobaeus, Florilegium, XXXIV., 11.)
es Beles tt you should throw a stone at random than let fall an idle-
word.

316 AIZXPAN AKOAA3TA.

“ Aioxpay yuvaik éynpas, GANG, tovoiay.

xabevd andds 7d€ws pacwpevos.’
Puiuippipes. Fabulae Inceriae, Fragment 6.

‘*’'Your fortune differs as to bed and board ;
Your wife—if ugly—can good fare afford. AF, A. Paley.)

** Aiorypov Se pou yovargi ovpBdddev Aoyous.”’
i ieee ae Iphigenia in Aulide, 830.—(Achilles.)

‘¢Unseemly ’tis for me
To bandy words with women.’

“ Aioypoy“rapa KAaiovor Gowacbat pidrots.”
EURIPIDES. Alcestis, 542.—(Hercules.)

*¢ While our friends mourn unseemly ’tis to feast.”

“6 Aicypov ra dOveta troAvmpaypoveovta, ayvoeiv Ta olka.
Democritus. Ethica, Fragment 164 (95).

“Tt is aes ea to neglect your own business while you are meddling
with the affairs of others.”

6 Mloypos 8 éori véxus KO.KKELJEVOS év Kovinow

N@rov dmc’ aixpy Sovpds éAynAapevos.
TyrtTazus. LHlegies, XI. (VIL), 19.

‘‘Shamed is the corpse that in the dust lies prone,
Pierced from behind with thrust of poin spear.”

* Aioxy opat whovrotvre Supeior bau pire,

pn pp Adpova. kpivy kat didovs airety Soxe.”
MENANDER. J abulae Inceriae, Fragment 142,

‘¢ Gifts to a wealthy friend fill me with shame,
Lest he should count me senseless, or believe
That when I give I’m begging.”

Aira 5 dylevav mpiarrov, eir evmpagiay,

rpirov dé xaipetv, elt deiAew pndevt.”
PHILEMON. Fabulae Incertae, Fragment 68.

‘* First health I ask, good fortune next, and third
Rejoicing ; last, to owe nought to any man.’

at Alwa yep €y KQKOTYTL Bporoi KaTaynpacKovcw.
Hesiop. Works and Days, 98.

‘* Swift in ill-fortune comes old age upon us.”

“Oj Se robetvres Ev Hpate ynpdoKovow.”
. THeEocritus, Idylls, XII., 2.
‘¢Those who mourn in one short day grow old.”

“CAxddaora wavra yiyverat SovAwy Téxva.”
EURIPIDES. Fragment 946.
‘¢ Unbridled ever are the sons of slaves.”

AKOAAZTON—AAMN’ AAAQI. 317

“'AxdAacrov éoxe yAGooay, aicxiotyny vécov.”
EvuriPipes. Orestes, 10.—(£lecira.)
‘¢ Unbridled was his tongue, most dire disease.”

“” Axove 7oAAa, AdAet Kaipta.
Bras. (Stobaeus, Florilegium III, 79, ¢.)
7

‘¢ Listen to much, speak only what is timely.”
“"“Axwy 8 duaptav ov tis GvOpdrrwy Kakds.”’
SopHocies. Fragment (Tyro) 582.
‘No one who sins against his will is base.” —(Plumptre.)

©’ AXabera Gedy SporroAts,

pova Oeois ovvdiatrwpeva.”
Otympias. (Stobaeus, Florilegium, XI, 2.)

‘“‘Truth, of the gods the fellow-citizen,
Thou who alone dost with th’ immortals dwell.”

"AAyea & earns
év Oupe KaraxeicOan edcopev, dxvipevoi Trep,
ov yap Tis TpHgis wéAeTaL KpveEpoto ‘yoowo.”
Homer. Iliad, XXIV., 522,
‘¢In our hearts,

Though filled with grief, let us that grief suppress ;
For woeful lamentation nought avails.”—(Lord Derby.)

“'Adnbeaa 8) ravrwv piv ayabav Oeois wyeiTa1, ravtww Sé dvOpa-
?
Tous.
Prato. Leges, V.,3. (Stephens, p. 730, 8.)\—(The Athenian.)
‘‘Truth is the beginning of every good to the gods, and of every good to
man.”—(Jowett.)
“An Oes elvar det TO wEpvov, ov Kevdv.”
MeEenaNnDER. Fabulae Incertae, Fragment 478.
‘‘True grandeur may we praise, not empty show.”
“"AAN’ GAAW Kaxdv €ortt, Td 8 atpexés GABwos ovdels
avOpwrwv, Grdcovs HéAws Kabopa.”
THroGnis. Sententiae, 167.
“*To every man a different woe; on one
Who’s truly happy ne’er the sun looks down.”
“Ob yap Oduis Cav wri Oeots avev Kaxod.”
SOPHOCLES, Fragment 688.
‘None but the gods may live untouched by ill.”
“ @yyrav 8 SABuws els tédos oddels,
ov)’ evdaipur -
ovTw yap epu tis GAvTos.”
EURIPIDES. Iphigenia in Aulide, 161.—(Agamemnon.)

‘*No mortal e’er is happy to the end,
Or fortunate ;
Ne’er yet was born a man who knew not grief.” |

318 AAA’ AI? EX@PQN—-AAA’ HN.

6 @yyTav yep ovdeis é éorw eddaipuov avy °
dABov 8 | emippuevtos oe {OTEPOS :
aAXov yévorr’ Gv adAos, evdaipwr 8 av of

Eouripipes. Medea, 1228. _(The Messenger.)
‘For among mortals happy man is none.
In fortune’s flood-tide might a man become

More prosperous than his neighbour: happy /—no!”
—(A. S. Way.)

Pad

“ Biovy dAvrws Ovyrov ovr’ od padiov.”
MENANDER. Monosticha, 58.

‘* Hardly can mortal without sorrow live.”
SOANN am’ éyOpav Syta 7oAAG pavOdvovew ot codoi.”
ARISTOPHANES. Aves, 376.—(The Hoopoe.)
‘¢ And yet wise men learn much from enemies.”—( Wheelwright.)

a "Eore pev Adywv 4 dxotora mpistov, ws 5 piv Soxel,
xpyotwov: pabor yap ay tis Kad Tov éxOpav codov.”
ARISTOPHANES. Aves, 381.—(Chorus.)

‘But first, methinks, we should admit a parley,
For even from foes a man may wisdom learn. 1 Wheelwright.)

“CAAN ef 8 pa Tore Prdmrre ppevas eipvora Zevs
HpeTEepas, viv abros éroTpuver Kal dvwyet.”
Homer. Iliad, XV., 724.

‘“But Jove all-seeing, if he then o’erruled
Our better mind, himself is now our aid.”—({Zord Derby.)

“YANN ex” an pappaKov Keirau voow *
Avrovpevyp pev HdOos edpevys gihuv,
dyav 5€ pwpaivoytt vovbernuata.” EuRiprpes. Fragment 987.

‘‘Our different ills claim different remedies ;
For one in sorrow friendship’s kindly | words,
Advice for one who’s acting foolishly.”

CANN Em Tow kal éuot Odvatos Kal potpa KpaTatre
éooerat H Has 7H SeiAn H pécov Huap
Grote Tis Kal éweto “Aper éx Oupov éAyrat,
7 O ye Sovpt Baroy 7 aré veuvpndw dicre.”
Homer. Iliad, XXI., 110.
‘* Yet must I yield to death and stubborn fate,

Whene’er, at morn, or noon, or eve, the spear
Or arrow from the bow may reach my life.”—(Zord Derby.)

“ANN Hv tddravrd tis Ad By Tpraxaidena,
TOAD paddov emeOupet AaBeiv é éxxai dexa.°
(nav Tour’ aviontat, rerrapdKoyTa. BovAeras °)
n pyow ov Bwrov abre tov Biov.”
AristopHANes. Plutus, 194. —(Chremyluse)
‘*So that if any one takes thirteen talents,
He much more wishes to receive sixteen :

“T? these he he'll ey ask for fo arty)
ma his life is not worth living for.” —( Wheelwright.)

AAA’ HNIK’—AAA’ OT TAP. 319

ANN vir’ av pev 7 mpdow 76 KaTOaveiv,
aons tobeiras Tots SedvoetuyyKdow.
otav 8 édépryn Kia AoicAov Biov,
70 Civ robotpe: ob yap éor’ avtod Kdpos.”
LycopHRON. Pelopidae. (Stobaeus, Florilegium, CXIX., 13.)
‘* While death is still afar, th’ unfortunate
Long for the shades; but soon as life’s last wave

eal to the shore, to live is their desire,
Of life insatiate still.”

S?AXX’ dAryoxpoviov yiyveTat, BoTEp ovap,
“HB typjecoa: ro 0’ apyadeéov Kai duopdoy
ynpas trép xehadjs airy’ brepxpeuarar,
€yGpov 6pOs Kal atiwov, 6 7’ &yvwordv Tet avdpa,
BaAdrre & dpOarpors Kai voov dudiyvbe.”
Mimnermus, V. (ZIT.), 4,
‘‘ Brief as a dream is youth, to all men dear;
Then, all unshepely. hovers o’er our heads
Dread age, unworshipped and unloved, which steals
Our honours from us, and our eyes and minds
In darkness shrouds,”

“Nyriot, ols TAUTY KEtTaL Vos, OvVde LoacwW
as xpovos éof’ 7Bns kai Bidrov dALyos
Ovnrois.” SImONIDES OF Ceos. Fragment 85 (60), 11.
‘*Fools, who in this delight, and do not know

How short the time of youth, the span of life
For mortals.”

* Tlapepxerat, ws ovap, 7B.”
THrocritus. Idylls, XXVILI., 8.
‘Youth passes like a dream.”

“<AAN’ ore OF f’ Gra Te peydAny ex aor7leos fet,
kat érea vipaderow eotkdra xepepinow,
ovk ay exer’ ’Odva7qi y’ épiccee Bpords dAAos >
ov tore y’ BO 'Odvajos dyaccdpel” eldos doves.”
Homer. Iliad, ITI., 221.
‘* But when his chest its deep-toned voice sent forth,
With words that fell like flakes of wintry snow,

No mortal with Ulysses could compare :
Though little recked we of his outward show.”—(Zord Derby.)

"AND ob ydp eons téV dvaicxivtuv picer yuvaiKayv
ovdey xaxtov ¢is amrayta, tAnY ap 7} yuvaixes.”
ARISTOPHANES, Thesmrphoriazusae, ! 81.—(Chorus.)

‘* There’s nothing in the world worse than a woman
By nature shameless, save some other woman.”

320 AAA’ OT TAP—AAAOTE.

“ANN ov yap Tus eotiv ddmvous Eupevar alet
avOpwrous, él yap Tot éxaorw poipay €OnKxay
aOdvaror Ovntoiow éri LeiSwpov dpoupay.”
Homer. Odyssey, XIX., 591.

‘* Yet not for ever void of sleep remains
Man: for the gods by rule of life dispense
Sleep on all mortals whom the earth maintains.” —( Worsley.)

“?AXN’ odk Eveore orépavos ovd evavdpia,
ei uy Te Kal ToAMG@oe Kwwdvvou péra*
ol yap mévot Tiktovee THY evavdpiay.”
EURIPIDES. Fragment 875.

‘‘ Of courage none makes proof, none gains the crown,
Save him who peril dares ; for courage is
The child of enterprise.”

ANN tpels ev mavres VOwp Kal yata yevoobe,
npevor avOr exagrTot axyptor, axreés attws.”
Homer. Iliad, VII, 99.

‘*To dust and water turn
All ye who here inglorious, heartless sit ! ”—(Lord Derby. )

“Adda. 58 pupia Avypa xaz’ dvOpémous dAdAqrar,

mAcin pev yap yata Kakav, mein 5¢ OddAagaa.”
Hxsiop. Works and Days, 100.

‘¢'Ten thousand other woes ’mongst mortals roam ;
The earth is full of evils, and the sea.”

* (Tyr€uax ») dAXa, pev airds evi ppeci oot voncess,
GAAa 6é kal Sainwv trobycerat,” Homer. Odyssey, III., 26.

‘‘ Telemachus, thine own mind will conceive
Somewhat, and other will a god suggest.” —( Worsley.)

“AAAS Ta pev mpofeBnxev, a dunxavev éort yevér au

dpya: 7a 8 eoriow, tov pvdaky pedeTw.”
THEoenis. Sententiae, 583.

‘Those things are past, undone they cannot be,
But what’s to come watch thou with anxious care.’
“AXAnAOLS GptArEty WS TOUS pe pidous €xOpovs ut) Toujoat, Tous 3”

éxOpots, pirous épyacacGar.”
PytTHaGoras. (Diogenes Laertius, VIIT., 1, 19, 23.)

‘* We ought so to behave to one another as to avoid making enemies of our
friends, and at the same time to make friends of our enemies.’

“*AXXos eyw.” ZENO. (Diogenes Laertius, VII., 1, 19, 28.)
‘* A second self.”—(Zeno's definition of a friend.)

“"A)Aore pntputn weAer Nucpy, GAAoTE pyTp.”
HeEsiop. Works and Days, 825.

‘‘The day is now our mother, now our stepmother.”

AAAQ\ MEN—AMA O&, 321

"AAA pev yap euxe Geos TroAepnia épya,
DrAw & épxnoriv, érépw xiOgow at aouny,
ddd & & orperot Tet voov eiptora Levis
écO\dv. tov d€ re woAAOL eavpicxovr’ dvOpwrot.”
Homer. Iliad, XITI., 780.

‘To one the Shee have granted warlike might,
To one the dance, to one the lyre and song ;
While in another's breast all-seeing Jove
Hath placed the spirit of wisdom, and a mi
Discerning, for the common good of all. ea tor Derby.)

6” AdAw mrovovvte padiov Tapawerat
éorw, romoat 8 avrov ovxt padiov.”
PuizEMon. Sicelicus, Fragment 1.

«Tis easy to give praise to ono who toils,
Not easy for ourselves to earn the praise.”

“”A)Awv iarpos, avros Axeow Bpvov.”
EvuRIPIDES. J'ragment 1056.
‘‘ Fie healeth others, but himself with sores is covered.”

‘AAGyurtov dé re

TO TANOGos avrdAAaypa yevvaiov pidov.”
EURIPIDES. Orestes, 1156.—{ Orestes.)

6é

oolish he
Who for the world would change a faithful friend.”

“*AXurov aes tov Biov xupis ydpov.”
MuEnanDER, Monosticha, 56.
‘‘ Without a care thou’lt live thy life unmarried.”

>; ‘Adora tyver éripedelg, Kat rove
QTAVTOs MENANDER. Dyscolus, Fragment 8, b.
‘‘ With care and toil all things may os be.”

‘Ap’ 7déws epotye Kadyewas dpa.”
SopHocies. Antigone, 436.—(The Watchman.)
‘*This to me both bitter is and sweet.” —(Plumptre.)

69 > a b
Hé&torov, & rat, tavrov, ddyewvov F dpa.
EURIPIDES. Hippolytus, 348, an Nurse.)
‘The sweetest thing, my child, the bitterest too.”—(A. S. Way.)

“Tixpov 5¢ xndv ré-yovrpd jor.”
EvuRIPIDES. JLlectra, 987.—(Orestes.)
‘* Bitter strife, yet sweet for me.”—(A. S. Way.)

"Apa 5¢ nOan cuvexdvopevy éxdverar Kai THv aida yi.’
HERopDorTUws. tory, I., 8,

|

‘‘ When a woman lays aside her garments, she also lays aside her modesty.

2I

322 AMAOIA—-AM®ITPTONOZ.

“"Auabia pev Opacos, Aoywrpos 8€ dxvov Peper.”
THucypiIpEs. History, II., 40, 3.

‘‘ Tgnorance breeds rashness, reflection cowardice.”
“’Auabia Te pera cwdppooivys deAtpwrepov 7 Se€idrns pera
axoAagias.” THucypipEs. History, III., 87, 3.
‘‘Tgnorance combined with discretion is more serviceable than skill accom-
panied by extravagance.”
‘Apadias, é& Hs mavra Kaka waow éppilwrat cai BrAaorave.”
Puato. Epistolae, VII. (Stephens, p. 386, B.)
‘*Tgnorance, the root and the stem of every evil.”
‘““Apaxov 8% xpviat To ovyyevés 700s.”
PinpaR. Olympia, XIII, ¥8 (16).
‘“-Tis hard to hide the stamp that birth imparts.” —(Aforice.)
““"Apewov yap éavt@ hrdrdrrev rTiv éeXevOepiav, Tov érépwv apaip
eto Oa.”
AaeEsinaus. (Plutarck, Apaphthegmata Laconica, Agesilai, 15.)
(209, x.)

3
‘‘It is better to guard one’s own libexty than to destroy that of others,”
“Apedodyta tov Cnv ovk eveor’ eboynpove.”
Menanver. Monosticha, 646.
4¢ He who cares not for life cannot live a life of refinement.”

“*“A wepar 8 émiAourot
paptupes copwrtatot.” Pinpar. Olympia, I., 38 (53).
‘* But wiser faith relies
On evidence of coming days.” —(Aforice.)
“Appes 8 of peydAor Kal Kaprepol H copo. avopes,
wrote mpara Odvexpes, dvdKoot év xfovi KoiAa

evdopes 0 wdda paxpoy atéppova viypeTov imvov.”
Moscuus. Idylls, ITTI., 109.

‘‘We that are great and strong and wise, when death
Has laid us senseless in the hollow tomb,
Shall sleep an endless sleep that knows no waking.”

A novoia tor pnd em’ oixtpotow ddxpu
orate.” EvuRIPIDES. Ino, Fragment 11,
‘Tis of the boor
Not in the deepest grief to shed a tear.”
. "Appt o dvOpwruv dpaciy dymrAakiat
dvaplOunro. Kpepavrat. Prnpak, Olympia, VIT., 2 (43).
‘Yet, alas, the snares of evil dog the fairest hopes of man.”—(Jforice.)
“A udurpiwvos 6 xaAKeoxdpdws vids.’ |
TuEocritus. Idylls, XIII. 6.
‘¢ Amphitryon’s brazen-hearted son.”

AM®#OTEPOI—ANAZXOY. 323

““’ A udorepor KA@7res, kat 6 SeEdpevos Kat 6 KAeWas.”’
b- p P- ;
PHOCYLIDES. Senterthiae, 136.
‘* Thieves are they both, who steals and who receives.” ‘

29

“Ay ert play paxnv “Pwpatous viknowper, dzrodovpeba ravteA as.
Pyrruus. (Plutarch, Pyrrhus, XXT.)

‘*Qne more such victory over the Romans and we are utterly undone,”
Hence the phrase, ‘* A Pyrrhic victory ’’.)

*“Av 8 6 yépwv xopevn,
Tplxas.yepwv pev err,
Tas de hpevas vedle.”’
ANACREON. Odes, XXXIX, (XXXVII), 8

‘¢ But when an old man dances,
His locks with age are grey,
But he’s a child in mind.”

“Av kaXdv éxy Tis Opa Kal Yuynv Kaj,
Kadnv exes vadv Kat kuBepyyTny KaKov.””
MENANDER. Fabulae Incertae, Fragment 166.

‘*A handsome person with perverted will
Is a fine craft that’s handled without skill."—(F. A. Paley.)

“Ay ois EXOMEV TOUTOLTL pn de xpopeba,
a 3 otk EXOMEV Cntapev, Ov pev bid TOXNY,
dv 5€ bt Eavtots ecopel? eorepnpevot.
Puitemon. Fabulae Incertae, Fragment 41.

‘If what we have we know not how to enjoy,
And pray for what we have not, we shall lose
By fate the last, by our own fault the first.”

‘e (AAN’) a dvayKaius Exel
marpisos € épay dmayras ° os dds devel,
Adyourt xaipe, Tov d€ vovv éxeto’ Eye.”
Evuripipes. Phoenissae, 358.—(Polynices.)

‘¢Sure all must lon to see
Their native land, and whoso this denies,
Though glad his words, yet there his heart’s enshrined.”

“Avayny 8 ovdé Oeot dyovrat.”
SIMONIDES OF Cros. (Stobaeus, Eclogues, I., 4, 2, 0.)
‘*K’en the gods war not with necessity.”

**"Avapyias 8€ peiLov obk gotw Kaxdv.”
SopHociges. Antigone, 672.—(Creon.)

‘* Anarchy
Is our worst evil.”—(A. S. Way.)

*"Avdoxov rdoxuv > Spav yap éyaipes.””
Evriripss. Fragment 927.
“In action thou didst take delight ; therefore endure in suffering.”

324 ANA®AIPETON—ANAPHIOZ.

“Avadaiperov rnp’ tori waideia. PROTOS. Peer
° onos )
‘‘ Education is a possession of which man cannot be robbed.” .

“ Avadatperov OmAov, dpery.””
ANTISTHENES, (Diogenes Laertius, VI., 1., 5, 12.)
‘Virtue is a weapon which none can take from us.”

“"Avdpa yap aloAduntis “Epws Bedeeooe Sapdooas
Kat wad dvépos &xos axéooerat.””

MusaEvus. Hero and Leander, 198.
‘* Eros the many-wiled doth with his shafts man tame,
Then heals the wounds himself hath given.”

‘“Ay8pa yap KaAds
mpaccovr’ avayKn xpnoTa Kepdaivery ery.”
7 os SopHooctes. Trachiniae, 280.—(Lichas.)

‘Tt needs must be
That one who prospers should receive good words.” —(Plumpére.)

“Avdpa Cyreiv xpnudrwv Seduevov padXov 7) ypypata avdpds.”
THEMISTOCLES. (Plutarch, Themistols Apaphthepmata, IT.)
(185, B.
‘¢ Seek rather a man without money than money without a man.”
"Avdpa rov dAnOis evyevy wat raya.
kal Ta Kaka Set wraiovra yevvaiws pepe.’
MENANDER. Fabulae Incertae, Fragment 126.

‘*'Yea, true nobility will nobly bear
Both blessings and misfortunes as they fall.”

“"Avdpeta 3 Hv roy Tes, &v TH THpate
éveo™’ tardpxov tou? : & 8 ov Kextynpeba
pipnots 4on Tadta cvvOnpeverat.’”’
ARISTOPHANES. Thesmophoriasusae, 154.—(Agathon.)

‘* And should his subjects be of manly kind,
There’s something in the body correspondent.
And that which we are not empowered to gain
We strive to make our own by imitation.” —( Wheelwright.)

“"Aydpyios ovx 6 Trav moAeuiwv Kparéwy pdvov, GAAG Kal 6 Tor
noovewy kpécowy. Democritus. Ethica, Fragment 68 (76).
‘* Not only is he brave who overcomes his enemies, but also he who is the
master of his pleasures,”
“To vixay airov abrév racav vixav mpury Te Kal dpiorn,
70 0 Hrraca airov bp eavrod Tavrov alcyiordv Te
dpa Kal KaKirToV.” |
Prato. Laws, I., 3 (Stephens, p. 626, £.)—
(Clintas the Cretan.)
‘* There is a victory and defeat—the first and best of victories, the

lowest and worst of defeats—which each man gains or sustains
at the hands not of another, but of himself.” —(Jowett.)

ANAPI AE—ANAPOZ TIONHPOT. 325

* "AvOpercrepos elvai po Boxei 6 6 TOV erBupion, 7 f) tay mohe-
piv kpariv, Kal yap xaXerwrardv éote TO éavTov
ViKAoaL.”

ARISTOTLE, (Stobaeus, Frobenius ed., p. 223.)

‘I count him braver who overcomes his desires than him who
ee his enemies; for the hardest victory is the victory
over §

+6) Avdpi de KEKENO@TL L€v0S peya. olvos defet.””

Homer. Iliad, VI., 261.

‘Great the strength
Which generous wine imparts to men who toil. en Derby.)

“7 Avdpuiyra, nev oxipa, dvipa dé 7» mpagis Koo pet.”
EMOPHILUS. Similitudines ex Pythagoreis, 38.
‘'The beauty of a statue is in its outward form ; of a man in his conduct.”

“Avdpias mev yap oudey GpeXos, pu Tapovons Sixavocvvys - ei d€
dixasot mavres yivowro, pndev avdpias Sejoer Oat.”
AcEsiLaus. (Stobaeus, Florilegiwm, IX., 27.)

‘¢Courage is of no value unless acco se ips by justice ; yet, if all men -~
became just, there would be no need for courage.’

©’ Avdpds 8” éreBay aly’ dvarmdoy Kovs
amat Cavéytos, ovris €or’ avactacis.”
AESCHYLUS. Humenides, 647.—(Apolio.)

**But when the dust has drunk the blood of men,
No resurrection comes for one who’s dead. ”»_(Plumptre. )

“?Avdpos 8 eddpxou yeven peromirbev apeivwv.”
Hrsiop. Works and Days, 285.
‘* A man of unstained honour nobler children leaves.”

46’ Aydpos Se Yuyn, madw edOeiv ovre elon,
ov EXern, eet ap Kev dpeitberat Epos dddvTwv.”
Homer. oe IX., 408.

‘*But when the breath of man hath passed his his
Nor strength nor foray can the loss repair. Prd Derby.)

“Aydpds tepod cGpa Suvdpers oixodopovcr.”
Hermes TRIsMEGIsTus. (Boéthius, IV., Prosa 6.)
‘* Powers have their abode in the body of a holy man.”

‘°” AvOpos trovnpod orAdyxvov ov paddooerat.”
MENANDER. Monosticha, 31.
‘¢The heart of the wicked nought can soften.”

““Avdpos rovnpov devye cuvodiay oe ee
ENANDER. onosticha, 24.
‘* Avoid ever the company of the wicked.”

326 ANAPO® TIT EXOAOT—ANET AE.

4 699

“’Avdpos bn’ écOA0v Kai rupavveta bar Kadov.
EvuRIPIpES. Acgeus, Fragment 7.
‘* No evil is it that a man of worth
Wield e’en a tyrant’s power.”
“Avdpos yapaxtyp ék Acyou yvwpiterat.
MENANDER. Monosticha, 26.
‘¢ Man’s character is by his speech betrayed.”
“Avdpav yap OvTwy épxos eotiv dopadés.”
AESCHYLUS. Persae, 8349,—(The Messenger.)
‘Their men are left, and that is bulwark strong.” —(Plumpitre.)
“"Avdpes yap moAts Kal ov Teiyn, Ovde ves avOpay Keval.”
THucypiprs. History, VII, 77, 7.
‘©*Tis men who make a city, not walls, or ships without crews.”

“Od Aor Set wai EvAors TerexyicPar Tas modes, Tals Se

TOV évOLKOUYTWY ap_ETais.”
Aarsinaus. (Plutarch, Apophthegmata Laconica, Agesilai 80.)
(210, 5.)
‘‘The ramparts of our cities should be built not of stone and
timber, but of the brave hearts of our citizens.”

“Avdpav yap érupavav raca yh tapos.”
Tuucypipzs. History, II., 48, 3.—(Funeral Oration of Pericles.)
‘‘Great men have the whole world for their tomb.”

66) a , 2 2 , ‘ a
Avdpav yap éotw évdikwy Te Kai copar,
év trols Kaxotot py TEOvpLGo Oar Beois.”’
AESCHYLUS. Fragment 358..
‘* Wise men and upright by this sign ye know;
Ne’er in misfortune rail they at the gods.”
‘“"Aydpav 5& davAwv opkoy cis vowp ypade.”’
MENANDER. Monosticha, 25.
‘¢A mean man’s oath should be in water written.”
*’Avdpay dukaiwy ypovos owrnp apirros.””
Pinpar. Fragment 136. (Ed. Bergk.).
‘‘Time of the just is truest saviour.”
©? AveppipOw xvBos.” JuLivs CausaR. (Plutarch, Pompeius, LX.).
‘‘ Let the die be cast.”
“"Aveu yap dperns ob padiov Pepe éupedds Ta edtvxjpara.””
ARISTOTLE, LEthica Nicomachea, IV., 8, 21.
‘Without virtue it is not easy to bear success becomingly.”
“"Avev d€ eipuxias oideuia Téxvy Tpds Tors Kwvdvous irxver* PdBos.
yop pynunv éxrAjoce, téxvyn O€ dvev adKjs ovdey ddedrel.”
THucypipges. History, II., 87, 4.

‘‘ Without a stout heart skill is of little avail in times of danger, for fear*
obliterates memory, and skill without courage is useless,”

ANET KAKQN—ANO©PQOIIOI AE. 327

rs Avev KOKOV yap oixiay oikoupev ny
ovK €otiy evpe, GAA TOUS pev n TUX)

toituv didwrw adoviav, rots 5 of tporot.’
MenanvDER. Fabulae Incertae, Fragment 62.

‘¢No household ye may find that’s free from ills ;
But to some fortune "tis that evil brings
Abundantly, to others their own conduct.”

“"Avev dpeEews vods 6 vdpuos éoriv.”’
ARISTOTLE. Politica, IIT., 16.

‘Law is mind without desire.”
“"Avev mpopacews obdey avOpwrots KaKov.””
peel Monosticha, 35.
‘No evil falls on man without a reason.” '
“7 Ayip dxoumos, xelp & 6pa To Spacipov.’
AESCHYLUS. Septem contra Thebas, 554.—(Eteocles.)
‘*We have a man who boasts not, but his hand
Sees the right thing to do. *—(Plumptre.)
‘’Avip atvxav 6¢ cwlerat tats éAmriow.”
MENANDER. Monosticha, 6438.

‘* A man in evil case by hope is saved.”

. ‘Avnp dxdpurTos ft) vomiserbu diros.

pn?’ & movnpos KatTexéTwW xpyoToU TOTOV.”
MrnanDER. Fabulae Incertae, Fragment 470.

‘* Him that ungrateful is count not your friend ;
Let not the bad man fill the good man’s place.”

“°Avnp yuvatkos AapBavwv ovpBovdiav

meceiv Sedoikws, BovrAerat mad mecey.””’
PHILEMON. Fabulae Incertae, Fragment 85.

‘*The man who shall take counsel of a woman,
In fear to tall, but wills to fall anew.”

“Avnp d€ ovTw ay ein dpiotos, «i BovAevopevos pev appwdéor, may
émAeyopevos meioer Oar xpyua, év dé TH epyw Opacrs <in.
Heroporvs. Histories, VII., 49.
‘‘He acts most wisely who makes his plans with caution, recognising that
any untoward event may occur, but, when the time for action arrives,
acts with decision.”

“?’Avnp 6 hevywr Kai mad paynoera.”
MENANDER. Monosticha, 45.
‘*He who flees will live to fight again.”

“"AvOpwrrot 5€ parata vouilopev, eiddres ovder -
Geot S¢ kata oherepov mavra TeAovut voov.”
THEoGNIs. Sententiae, 141.
‘* Mankind vain things imagines, knowing nought ;
The gods bring all to pass as they have planned. s

328 AN@PHMOIZI TAP—AN@PQOMOZ EQN.

“AvOpwrowuwre yap
Tos Tat KoWwov éore TOVgapapTavery *
ére 8’ dudpry, Kxeivos obkér’ ext’ avnp
adBovdos ovd’ advoABos, doris és Kaxov
WETWY AKYATAL, pnd axivytos TéAy.”’
SopHocies. Antigone, 1028.—(Teiresias.)
‘‘To err, indeed,
Is common unto all, but having erred
He is no longer reckless or unblest,

Who, having fallen into evil, seeks
For healing, nor continues still unmoved.”—(Plumptre.)

“‘“Apaprety eixds avOpwrovs.””
EvuRIPIDES. Hippolytus, 615.—(The Nurse.)
‘*Men are men; they needs must err.” —(A. S. Way.)

“TS yap duapravew, avOpwrous évras, ovdev, olyat, Jav-
pacrov.” XENOPHON, Cyropaedia, V., 4, 19.
‘* Seeing that we are men, it is not surprising that we should err.”

“*AvOpwroure ras prev éx Oedv
rixas Sobeiaas éor’ dvayKatov pépew.”’
SopHocies. Philoctetes, 1816.—(Neoptolemus.)

‘* Mortals needs must bear
The chances which the gods on high shall give.” —(P/umptre. )

‘"AvOpwrovow obdk éxpinv rote
a , ‘ “A . 4 99
TOV TpaypLdtuv THY yAGooav ioyvew Héov.
EKvuripipms. Hecuba, 1187.—(Hecuba.)
‘* Never should this thing have been,
That words with men should more avail than deeds.” (A. S. Way.)
“A Opwrov fnra.” Dioaunus. (Diogene: Laertius, VI., 2, 6, 41.)
‘‘T am seeking a man.”

‘”AvOpwirov ovra Set dpovely ravOpwriva.”
MENANDER. Monosticha, 1.
‘¢ Being men we should give heed to what concerns mankind.”

‘*” AyOpwros yap avOpwrov yervg.” ARISTOTLE. Physica, IL, 6.
‘‘ Man begets man.”’
"A yOpwiros éoy py Tore Haoys 6 Te yiverar avptov,
pnd’ dvSpa iBdv SABtov, 6aaov xpovov écoerat -
dxela yap, ovde ravuTrrepvyou pvias
ovTws d MeTATTACLS. SIMONIDES OF Cros. Fragment 82 (46).

‘Mortal, proclaim not what to-morrow will bring forth,
Nor for how long a man may count on happiness,
For swifter than a fly with outstretched wings
Fortune her station changeth.”

AN@POTIOS ZQON—ANTI TAP. 329

“”AvOpwiros CGov amrrepov, Sirovy, TAaTYMVUXOV.”
Prato. Definitions. (Stephens, p. 415, a.) (Cf. Diogenes
Laertius, VI., 2, 6.)

‘¢ Man is a wingless animal with two feet and flat nails.”

+"AyOpwros dv yiyvwoKe THS Opyns Kparev.”
F yet re MENANDER. Monosticha, 20.

‘Learn, being human, to control thy wrath.”

<*AyOpwiros av pyderote THY advriav

aizov mapa Gedy, GAA THY paKpobupiaVv.

Orav yap GAvmos ba réAovs elvae GeAys,

H Set Oedv o” elvar tw’, Taxa 5} vexpov >

mapryope. S¢ Ta Kaka Ov érépwy Kaxiv.”

MENANDER. Jabulae Incertae, Fragment 19.
‘Since thou art human, ask not of the gods

Freedom from care, but strength to bear thy woes ;
For, if thou wouldst be ever sorrowless,
Thou must be or divine, or quickly dead ;
Rather let sorrows other sorrows soothe.”

**(Otrws éyryywoxopevy Tept abrav, ws) "AvOpwrw mepuxdre TavTwv
Tav dAdwv paov en Cow } avOpdrrwy dpxew.”’
XENOPHON. Cyropaedia, I., 1, 8.

‘For one born a man it is easier to rule all the other animals than to
rule men.”

*AvOpwrwy éAtyov peév Kaptos, ampaxror O€ peAndoves
aidve dé ravpw movos audi Tove *
6 & dduxros émixpéuaras Odvaros -
keivou yap tcov Aaxov pépos ot 7’ d&yaboi
OOTLS TE KAKOS. SrMonIDES OF Czos. Fragment 89 (54).
‘*Small is man’s strength, incurable his woes,
Short is his span, yet bringing toil on toil,
While death that none may flee sane over him ;

For the same end to good and bad alike
By fate’s allotted.”

“*"Avontoraro: yap eicw of Aoyoro.ovvres.””
DEMOSTHENES. Philippica, I., 49.
‘* Most senseless are the fabricators of rumours,”

“’Ayti yap mupos
avp adXo peiloy 7b€ ducpaywrepov
€BXdactov ai yuvaixes.” Evriripes. Hippolytus, Fragment 1.
‘*Tnstead of fire,

Another fire more fierce, more hard to quell
Flamed forth—a woman.”

330 ANQ NOTAMQN--ATIANTA.

‘"Avw mrotapav iepdy ywpovor trayal,
N 4 N lA lA 4 + F )
kai dika, Kal mavta moAw oTpeperat.
EKvuripipes. Medea, 409.—(Chorus.)

‘¢ Upward aback to their fountains the sacred rivers are stealing ;
Justice is turned to injustice, the order of old to confusion.”
—(A. S. Way.)

An’ ovpas THV eyxeAuy Exes.”
PRovERB. (Hrasmus, Chiliades Adagiorwm, “ Inanis Opera”’.)
‘¢-You have got the eel by the tail.”

‘"Amay duddpevov S@pov, ei Kal puxpov 7,
peyiorov ear per’ edvoias duddpevov.”’ |
PHiLtEMON. Fabulae Incertae, Fragment 85..

‘*Small though it be, yet every gift is great
If it be given from a ‘andly heart. "

‘“°Azav Kadov
Aéyew vopilwv, pyrov appytov 7’ Eros.” —
SOPHOCLES. Ocdipus Coloneus, 1000.—(Oedipzts.)

‘*One who deems it right
To speak of all things, whether fit for speech
Or things which none may utter.”—(Plumptre.)

*"Arravé’ 6 rou Lytovvtos etpiocKet advos.”
ANON. (Meineke, Fragmenta Comicorum Anonymorum,,
343, B.)

‘¢ Nought can lie hid from toil of lim who seeks.”
"Arav@ éo0° dpyiCopevos avOpwros 7rovet,

Tavl’ vorepov AaBous av HuapTynpeva.”
MENANDER. Fabulae Incertae, Fragment 178.

‘*'W hate’er inan does in anger, that, be sure,
Will prove hereafter to be wrongly done.”
“"Aravra yap To. To PoBovpevw Wodel.”’
SopHOCLES. Fragment (Acrisius) 58.
‘‘The man who fears hears noise on every side.” —(Plumptre. )
““Azravta dovAa Tov ppovety kabiorarar.”’
MENANDER. TL abilae Incertae, Fragment 276.
‘All things are the servants of understanding.”
“Arava Svoxépeta, THV a’Tod piow

orav Aurwv tis Spa Ta wu) TMpocwekoTa.”
SOPHOCLES. Philoctetes, 902.—(Neoptolemus. )

‘* All things are noisome when a man deserts
His own true self, and does what is not meet.” —(Plumptre.)

AMANTA NIKAI—ATIAS EPT@PION. 335

“°AmavtTa vwiKa Kal petaotpepe: TUXN,
obdets 5¢ vika pt OeAovons THS TUXNS. |
CHAEREMON. (Stobaeus, Eclogues, I., 6, 15.):

‘¢ All things doth Fortune conquer, all things change ;
If Fortune wills not, no man victory gains.”

““Aravta, tikter xOov, madw te AapBave.”
Evuripipes. Antiope, Fragment 48..

‘* All things are born of earth ; all things earth takes again.”

cons , , N ay , 99
(yn mavra Tixre. Kat madi Kopilerau.
MENANDER. Monosticha, 89..

‘¢Karth all things bears and gathers in again.” +

6c? 9 , 2° Cale
Aavtas avTwy KpeLomovas avayKy Trott.
MENANDER. Monosticha, 22.

‘* Necessity makes all men masters of themselves.”

““Aravras 7 maidevots Mepous TeAct.”
MENANDER. Monosticha, 41.
‘*Culture makes all men gentle.”

6c? A U 39 ° ‘ A ,
mTavrTes éopev eis TO voubeTely copoi,
3 N ,7 9 “~ 3 , 99
airoi 0’ dravy cpadaper, od ywooKoper.
EvRIPIDES. Fragment 862.

‘We all are wise when others we’d admonish,
And yet we know not when we trip ourselves.”

"Aavre Saimwr avopt cuprapiotarae
etOis yevomevw, pvoTtayuyos Tov Biov
dya0os: Kkaxov yap daipov’ od vopurréov
elvat Biov BAamrrovra xpnortov.”
MENANDER. Fabulae Incertae, Fragment 18, s..
‘* Beside each man who’s born on earth
A guardian angel takes his stand,
To guide him through life’s mysteries;
A holy guide, not to be held
An evil genius marring a good life.”

“Anas 5& tpaxvs, oortis Gv véov Kpary.”’
AESCHYLUS. Prometheus Vinctus, 35.— (Haphaestus.).
‘*Who holds a power
But newly gained is ever stern of mood.”—(Plumpire. )
‘“Azras épvOpiav xpyoros eivai poe doxet.”
MENANDER. Homopairi, Fragment 1.
‘¢He who can blush, methinks, must honest be.”

332 ATIAZ MEN—AITIAOT.

<‘"Amras pev anp deT@ Tepdcrpos,
drraca 5¢ yOav dvdpi yevaiw rarpis.”’
EvRIPiIpES. Fragment 866.

‘‘Throughout the realm of air may th’ eagle roam ;
The whole earth to the brave is fatherland.”

6's mavraxod ye rarpis ) BooKovca yy.”
EKvurRipipEs. Phaethon, Fragment 4.

‘The land that feeds us, be it where it will,
Is fatherland.”

“*Avdpi cope raca yn Baty: Yuxys yap dyabis rarpis 6
fuprras Koopos.””
Dermoceritus. LEthica, Fragment 168 (225).

‘‘ A wise man may traverse the whole earth, for all the world is
the fatherland of a noble soul.”

“‘Tlarpis yap éore rao ty’ av parry tis eb.”
RISTOPHANES. Plutus, 1151.—( Hermes.)
‘¢ Our country is each land where we may prosper.” ;
—( Wheelwright.)
“To yap Kakos tpdocortt race yh Tatpls.”’
MENANDER. Monosticha, 716.
‘‘The whole earth’s fatherland to him who’s prosperous.”’

“Tarpis 5¢ ylverae twaca rods eiOis dvOpwTw xpyoba
pepabyxér.”” § Prurarcw. De Exilio, VII. (601, F.)
‘¢ Every city becomes a inan’s fatherland so soon as he has learned
to enjoy its advantages.”
“‘*"Arras pev Adyos, av amovt’ ad EXN, MATaLOV Te Paiverat Kal Kevor,””
EMOSTHENES, Olynthiaca, IT., 12.
‘¢ All speech is vain and empty unless it be accompanied by action.”

<Ardrys Suxaias odx adroorate Geds.””
AESCHYLUS. Fragment 278.
‘From a just fraud God turneth not away."—(Plumpire.)

4A migrovvrat © of AdAot, Kav adyOevwow.”
Prurarcad. De Garrulitate, III. (508, v.)
‘‘Chatterers are not believed even when they are speaking the truth.”

“6°AmdG yap éore THS aAnOeias Eryn.” AxSscHYLUS, Fragment 162.
‘‘The words of truth are ever simplest found.” —(Plumptre. )
‘<6*AmAovs én’ €xOpois pdOo0s brAilew xépa.”’

EvuRIPIDEs. Rhesus, 84.—(Hector.)
‘¢ An armed right hand’s our sole reply to foes,”

ATIO KPOTA®2QN—ATIPOZIKTON. 333

‘Amo kpotadwy teAdperOa
mdvres yapadéor, kai erin xepw és yévuv eprret
Aevxaivwy 6 xpdvos.” THEocriTus, Idylls, XIV., 68.

‘‘ First on the temples is our age betrayed,
Then Time, with whitening hand, creeps slowly down
Towards the chin.”
‘Amro pynxavys.”
DEMOSTHENES. Ad Boeotum de Dote Materna, 59.
“@eds éx pnxariys.” Lucian. Hermotimus, 86.
‘‘The God from the machine.”
(Generally quoted tn the Latin form, ‘‘ Deus ex machina”)
“’Aoxpurrew xpi TO Tovnpov TOV ‘ye TromnTiV
Kal py mapdyew pyde dddoxev.”
ARISTOPHANES. Frogs, 1053.—(Aeschylus.)

‘But it behoves a poet to conceal
And not bring forward nor display, the ill."—( Wheelwright.)

“Arroimwgov me TOD TeOvynKOTOS
rov Cavra paAdov.” AESCHYLUS. Fragment (Myrmidones) 127.
‘Mourn me the living rather than the dead,”

6? AroAOLTO MPWTOS ALTOS
6 Tov apyupov drijoas*
dua TOUTOY OVK adeAdOs,
dua TOUTOV Ov TOKTES *
moAepot, Povot dt avtov.”
ANACREON. Odes, XXIX, (XXVIL,, B), 8.

‘*Cursed be he above all others
Who’s enslaved by love of money,
Money takes the place of brothers,
Money takes the place of parents,
Money brings us war and slaughter.”

’Arpooddéxynta b& Bpotois Ta tov Gear,
cwlovai 8 ods drove.”
Evuniripes. Iphigenia in Aulide, 1610.—(The Messenger.)

‘‘Unlooked for are the gifts of gods to men ;
Those whom they love they keep secure from ill,”

“’Ampoodoxntov ovdev avOpunrots aGos,
epyuepors yap Tas TUxas Kexrypeba,”
DipHitus. Zographus, Fragment 8.

‘*To man no suffering unexpected comes ;
We hold our fortune but from day to day.”

‘’Arpooixtuy 8 épirwy d€vrepar paviat,”
PinpaR, Nemea, XI., 48 (68).

‘* More maddening are love’s pan
When 'tis the unattainable we love.”

334 AP’ ESTI AHPOZ—APYFOZ. .

“Ap €or ANpos TavTa pos TO xpvciov.”’
ANTIPHANES. Fabulae Incertae, Fragment 60.

‘¢ All else is nonsense in compare with gold.”

“A 0 éoti ovyyevés Te Avy Kat Bios.” .
MENANDER. Monosticha, 640.

‘¢ Close is the kinship between life and sorrow.”

An’ Erte Tos vorovar xpHaoyLos Adyos *
ws orAnviov mpos €Axos oikeiws TEOev
TH preypovyy Exavoev, ovTW Kat Adyos
evxatpos els Ta oTAGYyVa KOAAnOEis Pidwy
ebyvuxiay mapéoxe TO AvrovpEvy.”
PHILEMON. Fabulae Incertae, Fragment 25.
‘¢ Helpful’s the kindly word to those in pain ;
Like to a bandage skilfully applied,
That soothes the wound inflamed, the timely word

Of sympathy clings close to thy friend’s heart,
And gives him courage amid all his woes.”’

Ad éxtw avonratov aicxpoxepoia,
mpos TO AaBeiv yap dw 6 vods TAAN’ ody Spa.”
DipnHinvus. Fabulae Incertae, Fragment 18.

‘* How senseless is the sordid love of gain ;
Blind to all else the mind that’s set on profit.”

“Ap éotiv aperyns kat Biov diddcxados
édevOépov Tots tacw avOpwros aypds.’
MENANDER. Plocion, Fragment 7.

‘**A country life in all mankind implants
A love of virtue and of liberty.”

“Ap olo6’, dre THs mevias O7Aov
Tappyoia; TavTnv édy Tis dzroAéon,
thy domid aroBéBAnkey otros Tov Biov.”
Nicostratus. Fabulae Incertae, Fragment 5.

‘* Know ye then not that free speech is the arm
Of Poverty? Yea, whoso this shall lose
Has thrown away the buckler of his life.”

*Apyeios 7 @nBatos+ od yap evyopat
puads* das pot wipyos “EAAjver warps.”
PuiutarcH. De Hxilwo, V. (600 F.)

‘* Argive or Theban; not one town I claim;
My fatherland is every Grecian state.”

“Apyos pn to8* . . . dvapov dpyia.”
Pirtacus. (Stobaeus, Florilegium, TIT., 79, 6.)
** Be not idle; idleness is a distressing thing.”

APETAI—APXH METIISTH. 335

“A nerat 8 alel peydAat roAvpvOo.”
* Prnpak. Pythia, [X., 76 (183)

‘But the praise of noble worth flows free." —(.Morice. )
*OA per) TO mpotka Tois pirous tanperetv.”
ANTIPHANES, Tyrrhenus, Fragment 1.
‘‘True virtue serves a friend, nor looks for pay.”—(F. A. Paley.)

“6? Nery oe, kay darn TUS, OK amoAAvTat,
on 8 ovKeT, OVTOS TwpaTOS ° KaKoiot de

amavta ppovda cvvOavov’ bb yGoves.”
EURIPIDES. Temenidae, Fragment 8,

‘Though man die, yet his virtue dies not with him,
And, when the body i is no more, still lives ;
But when the bad man dies, all ‘that is his
Dies and is buried.”

4A perns BéBara 8 cigiy ai KTyoes povat.”
SopHocums. Fragment 203.
‘* What virtue gains alone abides with us.”—(Plumptre.)

“"A pirtov jev vowp.” Pinpak. Olympia, I., 1.
‘* Peerless is water.’’—( Morice.)
<A pirtos Tpdmos TOD auvverOat, TO py eFoporodcbar.””
Marcus AURELIUS. Quod sibi ipsi scripsit, VI., 6.
“‘If we would he secure, we must avoid being conspicuous.”
“"Apxe, tpatov pabwv dpxerOa, dpxerOar yap pabov dpyew
eTLO THON. Soron. (Stobaeus, Florilegium, XLVI., 22.)
‘*Rule only when you have learnt to obey ; for having learnt to obey you
will know how to rule.”
“0 un SovrAeiaas od8' dv Seomdrys yévorto détos éraivov.”’
Prato. Laws, VI.,9. (Stephens, p. 762, £.)—(The Athenian.)
‘¢ He who is not a good servant will not be a good master.”

—(Jurett.)
“Tov re yap ped\Xdovra KadOs dpyew, dpyPnval duce deity
ap@tov.. ARISstoTLE. Politica, IV., 14, 4.

‘*He who would rule well, they say, must first have served.”

<"Apxerar A€kewv pev rotapos, vou dé orahaypos.”
THEOCRITUS OF CHIOs, (Stobaeus, fiend Holle XXXVI, 20.)
—(Said of Anaximenes.)

** Now begius a torrent of words and a trickling of sense.”

“OAoyy peyiorn TOV ev vO purrous KaK@v
ayada, ra Niav dyad.”
MEnaNDER. Fabulae Incertae, Fragment 184.
‘*The chiefest source of sorrow to mankind

Is fortune in excess,’’

336 APXHN AE—ATTYXOTNTI.

*"Apynv S Onpav ob mpére tauyxava.”
SOPHOCLES. Antigone, 92.—(Ismene.)

‘¢Even from the first
It is not meet to seek what may not be.” —(Plumptre.)

“7A pxopevov TO KaKov KOrTELV, EAKos 7 dxécacGat.”’
PHocyLipEs. Sententiae, 148 (185).

‘*When first the canker shows use steel, and staunch the wound.”

*’Apxopnevou 8é rifov Kai Axyovtos Kopécac bat
perro heideoOat, dary & evi rvOpenr pedo.”
Hesiop. Works and Days, 868.
‘* When the jar’s full or running short, then drink

Thy fill, but when half-empty, saving be:
Reach but the dregs and ’tis too late to save.”

‘““AaBeoros 8 dp’ évapro yéAws paxdperor Oeotow,
ws ov "Hdatorov da dwpuara rourviovta.”
Homer. Iliad, I., 599..
‘* Among the gods
Rose laughter irrepressible, at sight

Of Vulcan hobbling round the spacious hall.”"—(Lord Derby.)
(Hence the phrase, ‘‘ Homeric laughter’’.)

"Aoknors byiys, dxopin tpopis, doxvin mover.”
HiprocraTes. De Morbis Vulgaribus, VI. (Kihm’s ed., 1825,
Vol. ITI., p. 605.)

‘* Moderation in eating is beneficial to health, and an incentive to activity.”

“"Aodarés 76 yevopevov, doadés 76 péAXov.””
THaLes. (Stobaeus, Florilegium, IITI., 79, e.)
‘*The past is certain, the future obscure.”

“’Aadadys yap éo7’ dpyeivwv 7} Opacis orparnAdrys.”
Evuripipes. Phoenissae, 599.—(Polynices.)
‘‘The cautious captain choose before th’ adventurous.”
“"Are yap bv yewvairs br6 tev ovKopavray TiANeTaL
at re OyAecae mpoceKtTiAAovoew avrod Ta wrepa.”
ARISTOPHANES, Aves, 285.—(The Hoopoe.)

‘¢ Just like a lord, he’s plucked by sycophants,
And women help to strip him of his feathers.” —( Wheelwright.)

*“Arns apoupa Oavatov éxxapmi€erat.”’
ArscHyLus. Septem contra Thebas, 601.—(Eteocles.)
‘* Death still is found
The harvest of the field of frenzied pride.”—(Plumptre.)
‘Arvxovvte py émeyéXa, Kow7 yap 7 THxy.”
Cuin0. (Stobaeus, Florilegium, CXIT., 11.)
‘‘ Laugh not at the unfortunate, for we are all the puppets of fortune.”

ATOAAIA—ATTOZ IAP. 337

Aidadia yap TO ppovodyre 1H KaAGS
ait Ka? abrnv ovdevos petov abeve.”’
AEscHYyLus. Prometheus Vinctus, 1012.—(Hermes.)
‘*Self-will, by itself,
In one who is not wise is less than nought.” —(Plumptre.)

** Avfavoperw yap TO cwpar, cvvatfovrat kai al ppeves, ynpaoKovte
X 3 4 : \ 3 BS , 4 2 : , 99
d€ ovyynpacKovor kai és Ta TpYypLaTa wavTa aTayuPAvvovTat.
Heropotus. History, ITI., 134.

‘ As the body grows, so the mind grote with it, and as it ages, so the mind
ages and becomes blunted to all things.”

“‘ Atrap pnAa kaxol Pbeipovar vopjes.””
Homer. Odyssey, XVII, 246.

‘‘ Bad herdsmen waste the flocks which thou hast left behind.”
—({ Worsley.)

“‘ Avry yap povn oti Kaxy mpagis, ériotyuns oTepnOnvat.”’
Puato. Protagoras, XXX. (Stephens, p. 345, B.)—(Socrates.)
‘¢The only real ill-doing is the deprivation of knowledge.” —(Jowett. )

“ Airis érerta medovde KvAivdero AGas avadys.”
Homer. Odyssey, XI, 598.

“‘The enormous weight
Back to the nether plain rolled tumbling down.”—( Worsley.)

“* Abro b€ 76 ovyay dporoyodvrés éoti cov.”
KuripPipEs. Iphigenia in Aulide, 1142.—(Clytemnestra.)

‘*’'Your very silence shows that you agree.”
“Ty yap orynv cov ovyxwpyow Oyow.”’
Piato. Cratylus, XLI. (Stephens, p. 435, B.)—(Socrates,)
‘*T shall assume that your silence gives consent.” —(Jowett. )

“‘ Abrov yap ovdels olde Tov mor’ éyevero,
A “A
GAN’ brovootpey raves, | Turtevopev.’”
MENANDER. Carchedonius, Fragment 2.

‘* Whom he may claim as father no man knows,
But we may all suspect, or e’en believe.”

Abrds ddixeioOan pardov 7} ddixety Oérc,
peuaber yap adXovs, odxi peuhOjon Sé ov.”
MENANDER. Sententiae Menandri et Philistionis, 47.

‘‘ Be rather wronged than wronging; thus shalt thou
Blame others, but thyself be free from blame.”

** Adros yap épéAxeras dvdpa cidnpos.”
Homer. Odyssey, XIX., 18.
“* Steel itself oft lures a man to fight.”—( Worsley.)
22

338 AYTTOZ E®A—BATPAXOS.

“ Airos épa.”
PytHaacoras. (The Scholiast on Aristophanes, Nubes, 196.)
PytTHaGoras ZacyntTHIvs. (Diogenes Laertius, VIII., 1, 26, 46.)
‘* Himself has said it.”
(Generally quoted in the Latin form, ‘‘ Ipse dixit”’.)

“"Adpytwp a0éuscros, avéatios éotw éxeivos,
ds modepov Eparar éridnuiow dxpvoertos.”
HoMER. Tliad, IX., 6S.

‘* Religious, social, and domestic ties
Alike he violates, who willingly
Would court the horrors of internal strife. ”—( Worsley.)

"A dpodiotoy yap opxov ov dacw elvat.’
Puato. Symposium, X. eee p. 183, B.)—(Socrates.)
‘‘ There is no such thing as a lovers’ oath.” —{ Jowett, )

coy ” Ve ¢ ,
Adpoves avOpwrot kat vymioe ore Oavovras
KAaiove’, ovd’ 7Bns avOos amroAAtpevov.”’
THEOGNIS. Sententiae, 1069.

‘*Senseless and childish they who mourn the dead,
Yet weep not for the flower of youth destroyed. #

‘Adpov 8 os K eddy ™pos Kpeiooovas dvrupepiCey -
vikns TE OTEpETaL, POS T alayeow GAyea, Tac yet.’
Hesiop. Works and Days, 210.

‘**Senseless is he who fain would match himself
Against a stronger, for of victory
He’s shorn, and to disgrace adds suffering.”

- Ax Beuva. pev pow 7 ddXotpiwy Kpivew Kaka °
dpws 8 avaykn. EvURIPIDES. Hecuba, 1240.—(Agamemnon.)

‘*It likes me not to judge on ae wrongs¢
Yet needs I must.”—(A. S. Way.)

‘OAdvyia yap yA@ooar aprdle poBos.”
AEScHYLUS. Septem contra Thebas, 259.—(Chorus.)
‘Fear hurries on my tongue in want of courage.” —(Plumptre. )

6 BagtAtkoy KAaAQ@S ToLODYTa KaKWS aKoveELV.””
ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 3.)
“ BaotAtkov éoriv €0 motovuvTa KaKas aKovev.”
ALEXANDER THE GREAT. (Plutarch, Alexandri Apophthegmata,
32.) (181, F)

‘Tt is a royal prerogative to be censured when you are acting
rightly.”

“ Barpaxos O€ ror’ axpidas as tis €picdw.””
TuHeEocritus. Idylls, VII., 41.
‘‘T’m as a frog who would the locust rival.”

BEATEPON-—BIOT A’ ENESTIN. 339

“*BéArepoy 7 drodéc Oat eva ypovor He Bidvat,
A \ rd 2 2 A 7 a
7 804 otpetyecOau ev aivg dyiornt.

‘¢’Pwere better far at once to die, than live
Hemmed in and straitened thus, in dire distress.”—(Zord Derby.)

“BeAriov td’ érépov, 7 bd’ Eavrod éraweiaba.”
Democritus. LEthica, Fragmeat 117 (232).

‘¢ Praise from another is far better than self-praise.”

“ BeéAriov yap dyad xadrctoba, 7 dpaby.”’
PHILISTION. (Johannes Damascenus, MS. Florentinwm, IT.,
AJII., 147.)

‘Tt is better to be called late-learned than unlearned.”

“ BeAriov éore c@pa y’ fH Yuxnv voceiv.””
MENANDER. Monosticha, 75.

‘Tis better to be ill in body than in mind.”
“Br 0 axéwv rapa Giva roAvpAcia Boo Gardoons.”’
Homer. Iliad, I., 34.

‘‘ Beside the many-dashing ocean’s shore
Silent he passed.”—(Zord Derby.)

“ Buarae 8 & radawa reo
4 »” ” 99
apoBovrAomas apeptos aras.
AESCHYLUS. Agamemnon, 885.—(Chorus.)

‘¢Him woeful, subtle re urges on,
Resistless in her mig
Ate’s far-scheming child. "—( Plumptre.)

“Biov xadov Cys, av yuvatca uy exys.”’
MENANDER. Monosticha, 78.
‘¢Fair will thy life be if thou art unwed.”
“ Biov wopilov travtdbev, An éx KaKGv."”
MENANDER. Monosticha, 638.
‘*Seek everywhere thy livelihood save from evil courses.”
‘* Bios dvedprawros pap?) 600s amravodxevTos.”’
Democritus. Lthica, Fragment 229 (82),
‘‘ Life without holidays is like a long journey without rest-houses.”’
“‘ Bios éoriv dv tis ro Biw xaipy Boy.”
MENANDER. Monosticha, 656.
‘‘ Life only ’tis when one in living joys.”
“Biov 8 é&veotrw dopdder’ év tats téxvass.””
MrnanpDerR. Auletris, Fragment 4, 8.
‘‘’Tis in the arts life’s safeguard lies,”

340 BOYTAEO—BOYAOY A’ APEXKEIN.

“ BovAdeo 8 etoeBewy dXrLyous ctv xpHpacw oixety,
} tAovtelv, Gdikws ypnyaTa Tacdpevos.”
THEOGNIS. Sententiae, 145.

** Choose thou a saintly life with modest means,
Sooner than wealth dishonestly acquired.”

“‘BovAeupa pev 7d Aiov, “Hdaiorov dé yelp.”
AESCHYLUs. Prometheus Vinctus, 619.—(Prometheus.)
‘The will was that of Zeus, the hand Hephaestos’.”—(Plumptre.)

“ BovAevdpevos wapade’ypara rovod Ta TapeAnAVvOora Tov peAdOVTWY,
76 yap adavés ex Tod havepod taxioTyy exe THY duayvwow.
Bovdetvou pev Bpadéws, émiréAe Sé Taxéws Ta Od€avrTa.”

Isocrates. Ad Demonicum, IV., 84. (Stephens, p. 9, Cc.)
‘¢When you are forming your plans, take what is past as an example ot
what is to come; for the shortest road to an understanding of the

unseen is through a study of the seen. Be not hasty in deliberation,
but waste no time in carrying out whatever you have determined on.

““BovAolunv « émapoupos éwv Ontevépev GAAW
avdpi rap’ axAjnpw, @ py Biotos roAvs «tn,
h waow vexveoo. KataPOipevorowy avdcoev.”
Homer. Odyssey, XI., 489.—(Achilles in Hades.)

‘* Rather would I, in the sun’s warmth divine,
Serve a poor churl who drags his days in grief,
Than the whole lordship of the dead were mine.” —( Worsley. )

““BovAop’ drag mpos kdpa xavav ad Oupov dAéocat,
7 60a otpevtyerOar eov ev vnow épynun.”
HomER. Odyssey, XIT., 350.

‘I'd sooner die outright, beneath the waves o’erwhelmed,
Than on this desert island slowly waste away.”

‘* BovAopat 0’, ava, Kadas
Gv éapaprety padAov 7 vikav Kakds.””
SoPpHocues. Philoctetes, 94.—(Neoptolemus.)
‘* But I wish,

O king, to miss my mark, as acting well,
Rather than conquer acting evilly.”—( Plumptre.)

BovrAopar év ’AOjvais dra Neixew, 7 rapa Kpatepw rhs roAvtedovs
tpameélns amodavey.”
DioGENES. (Diogenes Laertius, VI., 2, 6, 57.)
aa | bye aaa lick salt in Athens than dine like a prince at Craterus’
e?

“BovAou 8 dpéoxew aor, wn cavt@ povov.”’

MENANDER. Monosticha, 76.
‘Try all to please, and not thyself alone.”

BOTAOT KPATEIN—BPEKEKEKES. 341

*‘BovAov xpateiv pev, ovv Geo 8 det Kpatety.”’
SorHocues. Ajax, 765.—(The Messenger.)

‘Strive thou to win, but win with help of God.”—({Plumptre.)

“* Bots pot ert yAacons Kparepy moot Aag émiBaivev
ioxet kwriAdew Kalrep émirTapevov.
THEOGNIS. Sententiae, 815.

‘¢ An ox with heavy foot upon my neue
Forbids my chattering, although I know.”

“Ta 8 ddAvAa cry@: Bots eri yAwoon péyas
BéByxev.”’
AESCHYLUS. Agamemnon, 36.—(The Watchman.)

*¢ As to all else the word is ‘Hush!’ An ox
Rests on my tongue.” —(Plumptre. )

** Boadéws eyxetpet Tois mpattopevois: 0 0 av EAn, BeBaiws typav
didpeve.” Bras. (Diogenes Laertius, I., 5, 5, 87.)

‘Be cautious in undertaking an enterprise, but, once undertaken, carry it
out vigorously to the end.”

Bpadéws pev piros yivov: yevspevos dé _Teipa Suarevery. 6,010
yap aio xpov pndeva. pirov éxev Kai modXovs Eraipovs petar-
Narre.”

IsocraTes. Ad Demonicum, IV., 24. (Stephens, p. 7, A.)

**Do not form friendships hastily, but, once formed, hold fast to them. It
is equally discreditable to have no friends and to be always changing
one’s acquaintances.”

“* Boaxet Adyw Kat woAAG mpocKerTat copa.”
SopHocies. Fragment (Aletes) 89.
‘Much wisdom often goes with fewest words.” —(Plumpitre. )

“© Boaxeta tépyns Hdovans KaKis.
EvuRIPIDES. Erectheus, Fragment 23, 23.
‘Short is the joy that guilty pleasure brings.”

“Boats aiwv: éri tour de tis av peydda Soke Ta mapovt’
ovxt depot.
EKuripipes. Bacchae, 395.—(Chorus.)

‘Short is life’s span ; thus one with mighty aims
Oft has no joy in what the present brings.”

“Bpaxts ¢ 6 Bios avOpdrw «bd mpaccovtt, Ne la dé paxpos.’
ApoLtonius. (Stobaeus, Florilegium, CXXI., 34.)
‘¢ Life is short to the fortunate, long to the unfortunate.”

** Boexexexeg Koak Koag.”
ARISTOPHANES. Lanae, 209.—(The Chorus of Frogs.)
‘‘ Brekekekex, coax, coax.”

342 BPOTOIZ AIAZI—FAXTPOS.

“‘ Boorots dace xatOaveiv ddpetretat,
Koux €ott Oyynrav dotis éferriotatat
THv avpiov péAAoveav ei Biwceras °
70 THS TUXNS yap apaves of mpoBycerat,
wy» 9 \ 29) ey?’ t 99
Kao ov didaxrov, ovd dALoKETAL TEXVY.
EvuripPipes. Alcestis, 782.—(The Servant.)

‘‘From all mankind the debt of death is due,
Nor of all mortals is there one that knows
If through the coming morrow he shall live.
For trackless is the way of Fortune’s feet,
Not to be taught nor won by art of man.”—(A. S. Way.)

“‘Boorotow ovdev ear’ amwporov *
Wevder yap 7 "rivow. THY youn.”
SopHocises. Antigone, 888.—(The Watchman.)

‘¢Men, O my king, should pledge themselves to nought ;
For cool reflection makes their purpose void.” —(Plumptre.)

“ Boorav 8 6 was dotabuntos adv.”
Euripipes. Orestes, 981.—(Chorus.)
‘Uncertain ever is the span of mortals.”
“Taper d¢ xn THY Mpotka, THY yuvaika dé.”
MENANDER. Monosticha, 98.
‘*' Wed thou the woman, not the wealth she brings,”
“Topeiy éx tov dpoiwv: ay yap éx tOv Kpetrovwy AaBys, Seomdras
KTHOY TOUS Tvyyeveas.
CLEOBULUS. (Diogenes Laertius, I., 6, 4, 92.)

‘* Marry in your own rank; for if you marry above your station you wil!
have your wife’s relations for masters.”

“Tapeiv Os e6éder, cis wetavorav épxerat.”
PHILEMON. Fabulae Incertae, Fragment 105.
‘* He who would wed is marching towards repentance.”

“Tayo. 0 ovots pev ed kabectaacw Bporav,
praxaptos aidv: ols dé py wirrovow et,
Ta 7 évoov eict Td. Te Oipale Svarvyeis.”
EURIPIDES. Orestes, 602.—(Orestes.)
‘¢ Blessed their life whose marriage prospers well,
But if things fall out ill, no happiness
Awaits them, or within doors or without.”
“Tapoe tAnOovow avias.” THEocritus. Idylls, XXVII., 24.
‘* Marriage is full of care.”
6 A XN aA “a e 7 ~ 33
Taotpos 8€ reip® tacav nviav Kpareiv.
MENANDER. Monosticha, 81.
‘* Keep ever a tight rein on appetite.”

rETONAMEN—TENOYTS. 343

“Teyovapev yap mos cuvepyiav, as TOOES, WS xelpes, as Br€dhapa,
WS Ol GTOLYOL TOY avw Kal KdTw dddvTwv.”
Marcus AURELIUS. Quod sibi ipsi scervpsit, IT., 1.

‘‘We are born for co-operation, like the feet, the hands, the eyelids, and
the upper and lower jaws.”

“Tera 8 6 papos, Kay Te py yeAotov 7.”
MENANDER. Monosticha, 108,

‘¢ The fool will laugh though there be nought to laugh at.”

“TeXotov yap, 7 8 ds, Tov ye PvAaKa pvAakos deioOai.””
Prato. Republic, III., 13. (Stephens, p. 403, £.)\—(Glauco.)

‘‘That a guardian should require another guardian to take care of him is
ridiculous indeed.” —(Jowett. )

“TédAws dxaipos év Bpotots Sewov xakdv.”
MENANDER. Monosticha, 88.
‘< How terrible is ill-timed merriment.”

“Tédws py todds éxrw, py emi moAAots, pnd avemévos.”
Epictetus. Enchiridion, XXIII., 4.
‘*Do not laugh much or often or unrestrainedly.”

“Tevvavras Te kal éxtpépovtas maidas, xabarep Aapmdda tov Biov
mapad.oovTas aAAots é& aAAwv.”
Prato. Laws, VI.,18. (Stephens, p. 776, B.)\—(The Athenian.)

‘‘ They shall beget and rear children, handing on the torch of life from one
generation to another. ”—(Jowett.)

“Tévorro Kav dmAovtos év Tiais avnp.
SOPHOCLES. Fragment 718.
‘‘ Though one be poor his fame may yet stand high.” —(Plumpitre. )

“Tévos ovdey eis "Epwra. *
godin, TpoTos Taretra. *
pdvov apyupov BA€rovow.”
ANACREON. Odes, XXIX. (XXVII, B), 5.
‘* Love for lineage nothing cares,
Tramples wiedori under foot,

Wort derides, and only looks
For money.’

“Tevous 8 erates éotw aodadéotatos
car’ avop’ émavetv, ooris ay Sixatos 7
TPOTOUS T ApLOTOS, TOUTOV Evyevy KaAcly.”
ASTYDAMAS. (Stobaeus, Florileqgium, LXXXVL,, 8.)

‘©’Tis best the man to study ere you praise
High lineage ; in whome’er ye justice find
And righteousness, him call ye nobly born.”

-_—_— — Mt aE

344 TEPAN—TIFNQSKE SATTON.

% Dépov Yevopevos BN ppover vewrepa,
pnd’ eis Gvetdos EAke THY CELVV TOMY.”
PoitEMoN. Fabulae Incertae, Fragment 88.

‘* Being old, turn not thy mind to childish things,
Lest thy grey hairs be shamed that should be honoured.”

“Typas didoKxe: wavra, Kat xpdvov rpi37.”
SopHocuzs. Fragment (Tyro) 586.
‘* Old age doth all things teach, and lapse of time.”

“Typas érav pev dry mas evxerau, qv O€ ror AOy,
péeuherar: éoti 6 del Kpetocov dpetAdpevov.’
MEnNEcRATES. (Stobaeus, cna CXVI., 27.)

**Old age afar off all desire, but when
It comes cry out against it ; for in truth
‘Tis best while it remains a debt unpaid,”

“Typas Acovrwv Kpelocov axpaiwy veBpav.”
HippotHoon. (Stobaeus, Florilegium, CXV., 14.)
‘*The old age of a lion is stronger than the heyday of a fawn.”

66 A a ‘ , e? > 4 ”?
Tijpas, 6 cai Oavarov piytov dpyadéov.
MIMNERMUs. Fragment 4 (5), 2
‘*Old age, more chilling e’en than piteous death.”

“Typas tyuav.” Cuno. (Diogenes Laertius, I., 8, 2, 70.)
‘* Honour old age.”’

“TypacKxw 8 det toAAG didackdpevos.” Sonron. Fragment 18, 10.
‘*T grow old still learning many things.”

“ Kaddv re kat yépovra pavOavev coda.”
AESCHYLUS. Fragment 278.
‘* Wisdom to learn is e’en for old men good.” —(Plumptre. )

“Typdoxwv yap moAda didackerOar €OéAw td yxpyoTar

pLovov.””

Prato. Laches, XIV. (Stephens, p. 189, a.)—(Laches.)
**T would fain grow old learning many things.” —(Jowedt. )

“Déyverae Toivuy . . . TOALs, ws eywpat, émreidi) TVYXGVEL TOY
€xacTos ovK aitdpxyys GAAG woAAOY evdens.”

Prato. Republic, IT.,11. (Stephens, p. 369, 8.)—(Socrates.)
‘CA state . . . arises, as I conceive, out of the needs of mankind; no one

is self-sufficing, but all of us have many wants.” —(J/owet¢. )

. Tiyvwone cavrov Kal pebappocat TpoTrous
véous* véos yap Kal Tupavvos év Oeois.”

AESCHYLUS. Prometheus Vinctus, 309.—(Oceanus.)

‘¢ Know thou thyself, and fit thyself to words
To thee full new. New king the gods have now.”—(Plumpetre. )

e

TITNQSKE TANOPSNEM PAGS3HS. 445

‘* Tiyvao xe rv Opawen pay oeBew ayar.”
AFSCHYLUS, Fragment 146.
‘¢ Things human hold thou not in too much honour.”

“Trvct & dvretpore woAepos.”
= Pixnpark. Fragment 81. (Ed. Beryh.)

‘¢ Sweet is war to those who know it not.”

“TAundt re kAerropevov peAnua Krmpidos.”
Pixpar. Fragment 208. (Ed. Bergh.)

‘© How sweet are stolen kisses!”

“Téooa yap dvOpdiruv diroxepropos: év b¢ cwwrp
Epyov omep TeAcex Tis, evi Tprodotow axovet.”
Musagevs. Hero and Leander, 183.

‘¢Man hath a tongue that loves to flout and jeer;
The work thou hast accomplished silentl
Becomes the subject of street-corner gossip.”

“* (Kai) DAdooa togevoaca, pi) Ta Kaipta,
yevorto pvOov pOos dv Oedxtyptos.”
AESCHYLUS. Supplices, 446.—(The King.)
‘¢ And if men’s tongue should aim its adverse darts,

There might be words those words to heal and soothe.”
—(Plumptre.)

“Trdoon yap ovdey morov 7) Ovpaia pe
dpovnpar avdpav vovberetv éxictarat,
av) 0’ td’ avTAs TAEloTA KéxTYTAL KaKd.”
Kuriprpgs. fitppolytus, 805.
*¢For the tongue none may trust, which knoweth well

To lesson rebel thoughts of other men,
Yet harboureth countless evils of its own.”"—(A. S. Way.)

“Diaoons padiora travraxod repo Kpareiy,
O yap yépovTt Kat véw TYnny héper,
7 yAdooa olyny Katpiav Kextnévy.’

Cuares. (Stobaeus, Florilegium, XXXL, 4.)
*¢Strive aye to curb thy tongue ; honour accrues,

Alike to old age and to youth, from tongue
That knows a timely silence to preserve.”

)

“Tidoons te ovyiy, Supa 0 jovxov move
Taperxov: noev 5 dpe ypyv vixav meow,
Kelvy TE ViKnY Ov p éxpyv Taprevat.”
EURIPIDES. Troades, 649.—(Andromache.)
*¢ With silent tongue, with quiet eye, still met

My lord ; knew in what matters I should rule,
And where ‘twas meet to yield him victory.’—(A. 8, Way.)

346 PAQSSHS TOI—FNN EI.

“TAwoons tot Onoavpos év avOpwrocw apistos
pedwrs.” | Hesiop. Works and Days, 719.
‘‘ Man’s chiefest treasure is a sparing tongue.”
“TAwrrys xpateiv, kat paduora év ovptrociw.”
Cuno. (Diogenes Laertius, I., 8, 2, 69.)
‘Keep a guard on your tongue, especially over the wine.”

“Tyo. cavrov.” THaLEs. (Diogenes Laertius, I., 1, 18, 40.)
‘* Know thyself.”
“Typo. wXéov kpatovow 7} cbevos xepav.”
SoPHOCLES. fragment 676.
‘¢Counsels are mightier things than strength of hands.”—(Plumptre.)
“Tyron yap avdpos ed ev oixotvrar 7éAes
ev 0 -olxos* ets 7 ad wodeuov ioxver péya.
copov yap év BovAevpa tas woAAds xépas
vig? ovv 6xAw 8 apabia peilov Kaxov.”
EURIPIDES. Antiope, Fragment 30.

‘*Tis well when judgment, both in state and home,
Holds sway; and mighty is its power in war.
For one wise counsel many hands o’errules,
But ignorance with a host of followers
Is but a direr evil.”

“Tyapyy apioryy tH yuvatke pn A€ye
youn yap isi 76 Kaxdv 4S€ws rovet.”
MENANDER. Fabulae Incertae, Fragment 156.

‘* Waste not good arguments upon a woman ;
She’ll always find her own for doing wrong.”

“Trauns yap éoOd\js épya. xpnora yiyverat.”
ANON. (Stobaeus, Florilegium, I., 11.)
‘‘For good deeds ever from right counsel spring.”

“Tywpns 0 arovons mya yiyvera péya,
Badrotca 7’ otxov Ujdos apPuwcev pia.”
AESCHYLUS. KHumenides, 750.—(Apollo.)

‘One sentence lacking, sorrow great may come,
And one vote given hath ofttimes saved a house.”—(Plumpitre. )

“Tywpoorvns 8 ddaves yakerwrarov éort vonoat
pétpov, 0 On TavTwv Teipata podvoy éxel.”
SOLon. Fragment 16 (8).

‘¢*Tis hard to find the hidden mean of prudence,
Which nought can show us but experience.”

“Trace didaxGeis dye yodv 76 cwdpoveiv.”
AESCHYLUS. Agamemnon, 1425.—(Clytemnestra.)

‘* Thou shalt learn,
Late though it be, the lesson to be wise.” —(Plumptre.)

FONT KNHMHE—IYNAIKOZ OTAEN. 347°

. Paro KVNLNS eyywov.”
' ARISTOTLE, Ethica Nicomachea, IX., 8, 2. Paneer’: )
‘‘The knee is nearer than the calf.”

“Tpdppata pabeiy det cai paddvra vot éxew.”
Puaitonwwes. Fabulae Incertae, Fragment 8.

‘¢ First, knowledge of the rudiments we need,
And then intelligence.”

“Tage piva xal tapes
poda 7d ydAaxre pitas,
ypade xetAos, ofa IeGots,
mpoxadovpevov pidnpa.” ANACREON. Odes, XVI. (XV), 22.

‘‘Limn her nose and limn her cheeks
Where the rose with milk is blended ;
Limn her lips, inviting kisses
Lips whereon Persuasion sitteth.

66 , 80 N X93 , :
Tupvale ceavrov movots éxovaios, orws av Sivyn Kai Tovs akovctovs
urrop.evety.”
IsocratEes. Ad Demonicum, IV., 21. (Stephens, p. 6, B.)

« First school yourself in voluntary labours, that you may be able to-
endure them also when involuntary.”

“Typvot yap nAOonev of wavres, yupvol otv dmredevoducBa.”
Axrsop. Fables, CDX.—({The Bald-headed Horseman.)
‘* Naked came we into the world, and naked shall we depart from it.”

“Tuvatka Odrrew ypetooov éorw 7) yapetv.”
CHAEREMON. (Stobaeus, Florilegium, LXVITII., 22.).

“‘ Better to bury a woman than to marry her.”

“ Tuvaixes, és ev €oOX’ aunyavwrtarat,
Kkakav O€ WavTWY TEKTOVES TOPWTATAL.
EvRIPIDEs. Medea, 407.—(Medea.).

‘*'Yea, own woman’s nature ‘tis—

Say they—to be most helpless for all good,
But fashioners most cunning of all ill.”—(A. S. Way.)

9

“Tuvaixi xdopos 6 Tpd7ros, ov Ta ypucia.”
MENANDER. Monosticha, 92.
‘¢Manner, not money, makes a woman’s charm.”

“ Tuvarkds ovde xpnp’ dvnp Ayileras
éobAijs apewvov, ovdé piyvov KaKys.’ |
SIMONIDES OF AMoRGOS. Fragment 6 (7)..
‘* A virtuous woman is man’s noblest prize;
A vicious woman is his chiefest bane.”
“ Oidev, Kupv’, ayabis yAuxepwrepov éott yuvarkos.”
THEOGNIS. Sententiae, 1225.
‘‘Than a good woman nought, my friend, is sweeter.”

348 Ir'YNH FAP EN—IrYNH TAP TAAAA.

“Tis pey KaKijs kdxvov ovdev yeyvera
yevards, éxOAzjs 8’ oddey eis brepBodyv
wéepur’ dpewov, Stadepovor 8 ai pices.”
EvuripPipEes. Melanippe, Fragment 29.

‘¢ Nought lives more evil than an evil woman,
Nought but a good one’s so supremely good ;
So far has nature sundered good and bad.”

“ Turvy d& xpnory mndaAvov éo7’ oixias.”
MENANDER. Monosticha, 99.
‘¢ A good woman is the rudder of her household.”

$*A piorov avopt Krnpa oupmrabns hada
HippotHoon. (Stobaeus, Florilegium, LXVITI., 14.)
‘* A sympathetic wife is man’s chiefest treasure.”

tb T \ 4 9 a . 2 ,
vv yap &v Kakotoe Kat voools romet
notorov €or, S@par’ HY oikn KaAGs
épynv te tpaivovea Kai dvaOvpias
r Gi es E Phri F; t 5
yuyynv peliotac . URIPIDES. ricus, Fragment 5.

‘* Sweetest in time of sickness or distress
Is wife to husband, if she fitly rule
His household, soothe his wrath, and charm his mind
From brooding o’er his woes.”

““Tuwn yap eeAotoa ratpawv Souwv
ov TaY TexovTwY eotiv, GAAG TOD ExouS*
76 8 dpoev EornK ev ddpors dei yevos
“~ ,
Oeav Tatpwwv Kal Tapwy TYyLdopov.”
HKurRIPIDES. Danae, Fragment 18.

‘* Whene’er a woman leaves her father’s home,
She’s of her husband’s, not her parents’ house ;
But he in the ancestral home abides,
Guarding the ancestral tombs and household gods.”

“<Tuvy yap ogvOupos, as 8’ adtws avnp
paw prddocew } ciwwrndr6s codes.”
EvurRIpIpEs. Medea, 319.—(Creon.)

‘The vehement-hearted woman—yea, or man—
Is easier watched for than the silent-cunning.”—(A. S. Way.)

“Tuvy yap TadAa. pev poBov riéa,
Kakn © és dAKiv Kal oidnpov eioopar.
orav & és etviy Hdiknevyn Kup,
-OUK eat GAXn poy puahavwrépa.”
EuRIPIDES. Medea, 263.—(Medea.)

** Woman quails at every peril,
Faint-heart to face the fray and look on steel ;
But when in wedlock-rights she suffers wrong,
No spirit more bloodthirsty shall be found.” —(A. S. Way.)

I'YNH MOAYTTEAHS—AEI TO. 34>

“Tuy zoAvteAns éor’ 6xAnpov, ovd’ é¢
Liv tov AaBovl ws BovAer’. GAN Evert TH
ayabov az’ airs, waides éAOovr’ eis vooov
Tov éxovTa TavTynv eparevoey EripedGs,
aTvyoUvTL cupTapepewev, aToOavovrTa TE
EOaipe, wepreorerer oixeiws.”
MENANDER. Misogenes, Fragment 1, 7.

‘* How burdensome a wife extravagant ;
Not as he would may he who’s ta’en her live.
Yet this of good she has: she bears him children;
She watches o’er his couch, if he be sick,
With tender care ; she’s ever by his side
When Fortune frowns; and should he chance to die,
The last sad rites with honour due she pays.”

“ Aaxpvoey yeAdoaca.” Homer. Iliad, VI., 484.
‘Smiling through tears.” —({Zord Derby.)

“ Aaxwv b€ ordpuov ws veoluyns
maXos Bidler kai mpos yvias paye.”
AEscHyLus. Prometheus Vinctus, 1009.—(Hermes.)

‘‘ Like a colt
Fresh harnessed, thou dost champ thy bit, and strive
And fight against the reins.” —(P/umptre.)

Aaipoviot, Ti O€ KEpdos 6 prupios EvdoAe xpvads
KEeimevos ; OVX de TAOUTOU Ppoveovew sdvacts.”
THeocritus. Idylls, XVI, 22.

‘*Fools, what avail thy coffers brimming o’er
With gold? not thus do wise men use their wealth.”

“Act ye mpos pev Tous oiketous mpdous aitovs eivat, mpos 5é Tos
moAepuious xaXerovs.”
Prato. Republic, II., 15. (Stephens, p. 815, B.)—(Socrates.)

‘‘They ought to be gentle to their friends and.dangerous to their par -
—(Jowett.

“ Act dé ypnpdtuv, kat avev Tovtwy ovdev Ext yevéerOar Tav SedvTwv.”
DEMOSTHENES. Olynthiaca, I., 20.
‘‘ Money we must have, for without it we cannot accomplish any of our
desires.”
“Act kaprepety eri tots mapoder Kal Oappetv wept Trav peAAOVTOV.”
IsocRaTEsS. Archidamus, XX., 48. (Stephens, p. 125, vD.)
‘*We must meet our present troubles with fortitude, and be of good cheer
with regard to the future.”
“ Act 70 BéAturTOv det, wy TO PaoTov aravtas A€yewv.”
DEMOSTHENES. Chersonesus, 72.
‘*It behoves us all to say what is best, not what is easiest.”

350 AEI TOIZ—AEINH MEN.

~ a “ “a a) ~ A
Act trois éyOpots Kal rept tov murray dmuoteiv, Tors b¢ Pidots Kat

TH ATLOTA TLOTEVELV.”
THALES. (Plutarch, Septem Sapientium Symposium, XVII.)
(160, &.)

‘*We should discredit even probabilities from our enemies, and believe
even improbabilities from our friends.”

6c “~ e€ ba. 99
Ae trotot modXois Tov TUpavvoy avdaveu.
EvuRIPIDES. Antigone, Fragment 14,

‘*The tyrant must the many strive to please.”

“ Aet tov adxpoatny Kal ovverov OvTWS KpPLTHV
po Tov Aeyonevov Tov Biov diacKozrety.”
Apox“LoporRus. Fabulae Incertae, Fragment 1, 1.

‘‘The hearer who'd a prudent judgment form
Must scan the speaker's life before his words.”’

6 Net rots é6p0Hs woAduw xpwpevous ovK dkoAovbelv Trois mpaypacw,
adr’ avrovs Eumpoo Ger elvan TV TpaypaTwv.’
DEMOSTHENES. Philippica, I., 39.

‘¢Those who would wage war successfuNy must not wait upon events but
anticipate them.”

“© Neal Tor dethav ye Kal éyyvat éyyvaacba.”
Homer. Odyssey, VIIT., 351.

‘A rogue’s word was ever found
Poor voucher.” —( Worsley.)

“* Neo yap dvdpes ouK EXOVOW | ev PaXD
apiO nov, aAX’ drrevot, Kav Tapado’ Gps.”
EvuriIPIpEs. Meleager, Fr een 18.

‘¢'We count not cowards on the battlefield ;
E’en when they’re present they are absent too.”

= Aahovs 3 eb épdovre paroLoTary xapis eoriv:
txov Kal o7eipey wovTOV GAds ToOALTS.”
THEOGNIS. Sentent&ae, 106.

‘*'Vain from the base is hope of gratitude;
Sow ye the sea, you’ll reap as fair a crop,”

“6 Aewn pev aAxyn Kupatwov Garacciuv,
davai dé rorapov Kai mupos Géppov mvoat,
\ N / ‘\ 27 »” ld
devvov 6é vrevia, Seva 8 dAAa pupia,
GAN’ ovdey ottw devov ws yuvy Kakov.”
EURIPIDES. Fragment 880.

‘¢ Dread is the might of ocean’s waves, and dread
The river’s flood, and the hot breath of fire,
And poverty and other myriad ills ;

But a bad woman is more dread than all.”

AEINON OI MNOAAOI—AIA TI. 351

“ Aewov of 7oAAol, Kaxovpyous GTav Exovet TpooTaTas.”’
Euripipes. Orestes, 772.—(Orestes.)

‘Dread is the mob that’s led by evil-doers.”
© Newov 70 7AROos, Sov S0Aw te SVopaxov.”’
Euriprpes. Hecuba, 884.—(Hecuba.)
‘Mighty are numbers: joined with craft resistless.”—{A. S. Way.)
“ Acwvos yap olvos, kat tadalerPar Bapis.”
Evuriripes. Cyclops, 678.—(Chorus.)
‘* Mighty is wine, and hard to overcome.”
‘6 Aewds "Epws, kat movros aueiAtyos: aAAd baddoons
éoriv vowp, 76 8’ "Epwros ene prcye evddurvyov mvp.”
Musarvus. Hero and Leander, 245.

‘¢ How fierce is love, how ruthless is the sea;
Yet ocean threatens but a watery grave,
While love my heart within with fire consumes,”

?

““ Aeworepov ovdey GAAO pyTpuas KaKoY.’
MENANDER, Monosticha, 127.
‘¢ A stepmother is man’s greatest curse.”
“ NeAgducn paxatpa.”’ ARISTOTLE. Politica, I., 2.
“* A Delphic sword.”
(.4 two-edyed sword, in reference to the ambiguities of the Delphic oracles.)
“Ava yuvatxay UBpes wodAat Tupavvides doAwAacw.”
ARISTOTLE. Polttica, VITI., 11, 18.
‘* Through the insolence of women many monarchies have been overthrown.”

** Ava mavrTos TOU xpovov THv aA7nOeay ovTwW Paivov mpoTILOY, WOTE
TisTOTEpous Elvas TOUS Tovs Adyous, 7) TOUS GAAWwY GpKovs.”’
Isocrates. Ad Nicoclem, VII., 22. (Stephens, p. 19, B.)
‘*Show at all times so strong a regard for truth that your bare word shall
carry more weight than the oaths of others.”
“Aida meviay ovdéva mumote otpeBAovpevov eldov, dia 88 Kaxiav
moAAovs. DiocEngs. (Stobaeus, Florilegium, XCV., 12.)

‘‘T have never known a man to be put to the torture on account of his
poverty, but on account of their evil conduct many.”

“* Aca thy TéexVnV pev yvwpipous exTyoapnV
moAAovs dia Tov TpOTov 5é TOUS 7AEioTOUS didovs.””
Posipippus. Fabulae Incertae, Fragment 6.
‘* My art has brought acquaintances by scores,
But to my character I owe my friends.”
** Ava ti wavres Ooot TepiTrot yeyovacw avopes 7 kata pirocodpiay,
ToAitiKyv, moujow, 7 Téxvas, paivovrar pedayyodrKot
OvTes.” ARISTOTLE. Problemata, XXX., 1.

‘¢Why is it that all those who have achieved distinction as philosophers,
statesmen, poets or artists, seem to be of a melancholic temperament ?”

352 AIA TOTTO—AIKAION.

A , a 9 , N
* Awa Tobro, ime, dvo0 ata EXOMEY, oropa O€ ev, iva wAciw per

dxovwpev Wrrova. O¢ Aéywpev.”’
ZENO. (Diogenes Laerivus, VIT., 1, 19, 28.)

‘The reason that we have two ears and only one mouth, is that we may
hear more and speak less.”

* AraBoAas pev ov o@dppov ovre A€yew Twas és GAANAOVS, OUTE TOUS
dxovovtas amobeyecOa.’ THuUcyDIDES. History, VI., 41, 2.

‘‘TIt is the reverse of prudent to make slanderous statements against one
another, or to accept them as true when we hear them.”

* Acadextixny pedye, TVyKUKG TaVW KATY.’
ARCESILAUS. (Stobaeus, Pues DXXXIT., 10.)

‘* Avoid dialectic, for it turns things upside down.”

“ Avaepa tor Bporav eXeyxos.”’ PrnpaRn. Olympia, IV., 16 (29).
| ‘* Experience still is the true man’s test.” —(Morice.)

“ Aidack’: dvev yvopys yap ov pe ypy A€yeuv.””
SOPHOCLES. O6¢dipus Coloneus, 594.—(Theseus.}

‘Instruct me then; it were not fit to speak
Without due thought. ”—(Plumptre. )

Addoxados yap nirédee Tov copav

Kat Tov apiotwv yiverar Bovevpatwv.”
Anon. (Stobaeus, Florilegium, XVITI., 6.)

‘‘ Frugality the teacher is
Of wise and noble counsels.”

nt Acknpevowce Téyabe pods mapayiverat, Ta S& Kaxd xal py difn-
pevorowy.” Democritus. LEthica, Fragment 27 (10).

‘* Blessings do not come easily to those who seek them, but evils come even
to those who seek them not.”

“© Nixa dikav eSexddece Kat hovos
ovo.” EURIPIDES. Supplices, 614.—(Chorus.)
‘* Justice aloud unto justice doth Bag
Blood calleth for blood.”—(A. S . Way. )
Aikawa Spdoas cuppdaxous eSers Deovs.”’
MENANDER. Monosticha, 126.
‘*He who does right has Heaven for his ally.”

“ Aixata rétrovOa* ti yap AvKw rpdBata éexiorevov ;”’
Arsop. Fables, CCLXXXIII. —(The Wolf and the Shepherd.)

| nate been justly punished; for why did I entrust the flock to a

(Adyerat your, & Paidpe,) Aikatoy elvar kat Td Tov AvKov eElzewv.’
Prato. Phaedrus. (Stephens, p. 272.)—(Socrates. ‘
ip D-
‘* May not the wolf, as the proverb says, claim a hearing ?”—(Jowett.)

AIKH TAP—AOIAI IAP. 353

** Aikn yap ovx ever?’ év 6@Oadpois Bpotav.”’
Evuripipes. Medea, 219.—(Medea.)
‘* Justice sits not in the eyes of men.”—(A. S. Way.)

“* Aixn 8 brép UBpws toxee
és TeAos e£eAGovca.”” Hzsiop. Works and Days, 21T.

‘* But justice in the end
Prevails o’er wanton outrage.”

66 4 N > , , 2 , , > » ” x” Y
Aixn pév ovv vopov TéXos éoti, vopos 8 apxovros Epyov, apxwv
eixov Geovd tov wavra KOO MOvVTOS.”
PuourarcH. Ad Principem Ineruditum, III. (780, B.)

‘¢ Justice is the end of law, and law is the work of the ruler, and the ruler
is the likeness of God that orders all things.”

“‘ Ais és rov avrov morapov ovk av éuBains.”
Prato. Cratylus, XIX. (Stephens, p. 402, a.)—(Socrates, )
‘You cannot go into the same water twice.”—(Jowelt.) *-

“ Ais mpos tov airov aicypov eioxpovey ALBov.”’
ZeNnopotus. (Hrasmus, Chiliades Adagiorum, “ Iteratus error” .)
‘‘*Tis shameful to stumble twice over the same stone.” ~-

“ Aujavre yap to. ravra tporpepwv copa.
ovx av wéov répweras, 7 meetv SiOovs.”’
SopHociLes. Fragment 702.
‘*If thou sbould’st bring all wisdom of the wise

To one who thirsts, thou could’st not please him more
Than giving him to drink.” —(Plumpitre. )

Aumes 6’, evr’ ay pnkeér émixparéwow avaxres,
over’ exert’ €Oéhovow evaiowpa éepydaler Oar.”
Homer. Odyssey, XVII., 320.

‘‘Servants, when their lords no longer sway,
Their minds no more to righteous courses bend.” —( Worsley.)

“* Aout yap Te wvAat duevnvav eicivy dveipwv °
ai pey yap Kepderoe TeTEvXaTaL, ai & éhédayti.
ot p eAepaiporrar, ee’ aKpaavra Pépovres ;
ot 5¢ bia Serrav Kepdwy éX\Owor Ovpace,
ot p’ érupa. xpaivovort, Bpotav te Kev Tis idyrau.”” |
Homer. Odyssey, XIX., 562.
‘* Two diverse gates there are of bodiless dreams,
These of sawn ivory, and those of horn.
Such dreams as issue where the ivory gleams
Fly without fate, and turn our hopes to scorn.
But dreams which issue through the burnished horn,
What man soe’er beholds them on his bed,
These work with virtue and of truth are born.”—( Worsley.)

23

354 AOKEI AE—AOz MOI MOT.

“ x e@ 4 =. > a“
“ Aoxet 5€ 4 dvdzravois Kal 4% maldia ev To Biw elvat dvayKatov.””
ARISTOTLE. LHthica Nicomachea, IV., 8, 11.
‘*Relaxation and recreation are apparently necessaries of life.”

“Aoxet 5€ por, & Kipe, xaderurepov elvar evpeity dvdpa tdayafa
Kaas pépovta 7 TA KaKd.
NENOPHON. Cyropaedia, VIITI., 4, 14.

**It seems to me, Cyrus, to be more difficult to find a man unspout by
prosperity than one unspoilt by adversity.”

“ Aoxipate tos didous éx Te THs wept Tov Biov aruxias Kal THs év
Tols KWOLVOLS KOLVWViasS.’
IsocraTEs. Ad Demonicum, IV., 25. (Stephens, p. 7, B.)

** Judge your friends by their conduct i in your misfortunes, and in dangers
which they share with you.’

** Aox@ 5€ Tots Oavovor Stadepew Bpayn,
ei wAOVCiwy TIS TEVEETAL KTEPLT LATwY.
aevov 5€ yavpwp’ éoti Tov CavTwy TO6e.”
EvRIPIDES. Troades, 1248.—(Hecuba.)

‘* But little profit have the dead, I trow,
That gain magnificence of obsequies.
Tis but the living friends’ vaingloriousness.”—(A. S. Way.)

““ Aoka@ prev ovdev pyua euv Kepder KaKoy.”
SopHocres. Electra, 61.—(Orestes.}

‘‘To me no speech that profits soundeth ill.”—-(Plumpire.)

‘Ada Kat rAovros dvev Evvécwos ovk dopadéa KTHpaTa.”
Democritus. Ethica, Fragment 78 (58).
‘* Honour and wealth without understanding are precarious possessions.”

“6 Adéa pev avOpwroit Kakov péeya, Teipa 6’ apiorov *
moAAol aretpyto. Sdgav Exovo’ ayudar.”
TuHEoGnNis. Sententiae, 571.

‘¢Value not man’s repute; ’twere best he should be tried,
For many, untried, are reputed good.”

© Adter Tis apabel copa A€ywv ovx ed poveiv.”
EuripipEes. Bacchae, 480.—( Dionysus.)

‘¢ He prudence lacks who wisdom to the unlearn’d displays.”
“ Adéns Sé ovdeuias Npa, Av ovK éferrovetto.”
AENOPHON. Agesilaus, XI, 9.
‘¢ He desired no distinction which he had not earned by his own exertions.”

“ Ads fot Tov OT® Kal KWo THV oe
ARCHIMEDES. (Pappus aetna Collectio Lib. VIII., 11,
Prop. 10.)

' Give me a standpvuint, and I can move the earth,”

AOTAOI TAP—AY’ HMEPAI. 355

“* AotAor yap Ta Seomotay éwicravrat Kal Kadd Kat aioxpd.”
Lucian. Asinus, 5.

‘‘Servants are acquainted with both the virtues and the failings of their
masters.”

“** AovAov ppovotvros madAov 7) ppovety xpewv
ovK Eotw axOos peiLov, ovde Sapacty
KTHOL Kakiwy, ovd avwdeAcorépa.”’
Euripipses. Alexander, Fragment 6.

‘¢ Most troublesome the slave who'll aye be thinking
When there’s no need for thought ; nought to the house
More evil brings, or less advantage.”

“* AovAw yevopeva, SovrAc, SovAevuv Pood *
apvynpover yap Tavpos apynoas Cvyou.”’
Mrnanper. Fabulae Incertae, Fragment 149.

‘*Slave not for one who’s been himself a slave ;
Steers loosed from ploughs of toil small memory have.”
—(F. A. Paley.)

“© Aodvat dé paddov thovoiy TGS TIS KAKO
mpdOvpos € éoTw 7 mevyre kaya,
kaxos 0 6 pn xwv, ot 8 Exovres GABt00.”
Euripipes. Danae, Fragment 8.

‘* Men give more readily to him who's rich,
Though wicked, than to him who’s good ‘but poor.
Wicked is he who has not, blessed they who have.’

“* Aovs TH TUX TO puKpov exAHYy TO péya.”
MENANDER. Monosticha, 124,

‘* Venture a small stake with fortune and you will receive a large return.”

“‘Apacavre yap Tou kat wabeiv dpeiderat.”
AESCHYLUS. Fragment 267.
‘‘The man who does ill, ill must suffer too.” —(Plumptre.)

“‘Apaoavre mabe
Tpryépwr pd00s Tade huvel.”
AESCHYLUS. Choéphoroe, 313.—{Chorus.)
‘** That the wrong-doer bear the wrong he did,’

Thrice-ancient saying of a far-off time,
This speaketh as we speak.’ ’_(Plumptre. )

9?

“* Apuds recovons was avnp évAeverau.
MENANDER. Monosticha, 123.
‘* When the oak falls all help themselves to fuel.”
“AW tpépat yuvarkds eiow Hdiorrar,
Otav yaup Tis Kaxhépy TeOvyKviay.”
Hipponax. Fragment 29 (12).

‘“T'wo days in woman’s life are dear to man
One when he weds, one when he buries her,”

356 ATNAMIZ TAP--AT2TTXON.

“ Avvapis yap avaynys éyyv6t vate.”
PyTHacoras. Aurea Carmina, 8.
‘* Power is the near neighbour of necessity.”

«ss , . ” A a“ Q ~ 99
Avvarat yap toov Tw dpav TO VOELV.
ARISTOPHANES. J'ragment 553.
‘*Thought is as powerful as action.”

“ Avvarat 70 wAovutety Kal piavOpw7rous zrotetv.’’
MENANDER. Halaenses, Fragment 7.
‘¢ Wealth can make men e’en lovers of mankind.”

“ Avo rood Karpovs Tod Aéyew* 4 wept dv olcba cadas, 4 repi dv
avaykatov Aéyeuv.’”
IsocratEs. Ad Demonicum, IV., 41. (Stephens, p. 11, B.)
‘*Remember that there are two occasions on which you may talk: one

when you are thoroughly acquainted with your subject, and the other
when you are obliged to talk.”

** Avo tporw v7 ‘tov Ala
nv pev y’ dpeiAnrat ti por, pyynpwv avr,
éav 8 ddetAw, oxerAL0s, erAnopwv wave.”
ARISTOPHANES. Nubes, 483.—(Strepsiades.)

‘*'T'wo kinds of memory I have, I swear :
What others owe me I can ne’er forget,
But I’ve a shocking memory when I owe.”

“ Avoiv yap éxOpoiv eis Ev é\Oovrow oréyos
7) Odrepov Set Suvartvyety Oarepov.”’
EurRipipes. Jon, 848.—(The Pedagogue.)

‘For when two foes beneath one roof be met,
This one or that one must the victim be.”"—(A. S. Way.)

“ Avo Aeyovrow, Oarepov Ovpovpevor,
6 py ’vrireivwr Tors Adyors copwrepos.””
EURIPIDES. Protesilaus, Fragment 9.

‘‘Tf of two arguers one should temper show,
The wiser he who ceases to reply.”

“ Avcpopdos einv, pGAXov 7 Kaxndoyos.”

MENANDER. Monosticha, 117.
‘* Better to be ill-favoured than ill-tongued.”

“ Avorn adiOer, ds év 0d Kapa mdpet.”’ |
EURIPIDES. Bacchae, 1288.—(Cadmus.)
“‘Unhappy truth, thou comest not opportunely.”

“ Avoruxay kptmre, iva py ToUs €xOpods edpparys.”’
PERIANDER. (Stobaeus, Florilegium, ITI., 79, 7.)
‘Conceal thy misfortunes, lest thou gladden the hearts of thine enemies,”

AT3ZOPQN TAP—ECNQ AE, 357

“ \vodpwv yap ids Kapdiay mpoonpevos
dyOos SirAole To TeTapevy vocor,
TOS T avTds avTOv myyacww Bapiveras
xa tov Ovpatov oAPov eicopav orevet.”’
AESCHYLUS. Agamemnon, 834.—(Agamemnon.)
‘¢ For ill-souled envy that the heart besets
Doubles his woe who suffers that disease :
He by his own griefs first is overwhelmed,
And groans at sight of others’ happier lot.”,—(Plumptre.)
““Awpicdey 8 Eeore Sox@ tois Awpiéecor.”
THeEocritus. Idylis, XV., 93.
‘‘Dorians, methinks, may use the Doric speech.”

“CKav 7s prropabys, Ever toAvpabys.”’
IsocratEs. Ad Demonicum, IV., 18. (Stephens, p. 5, D.)
‘If you are a lover of learning you will be greatly learned.”
‘Hav tpucpvpias
GAwWTEKdS TIS TUVayayn, pilav piow
drakaTaowv owetat, Tpd7ov O eva.
npov 8 doa kal Ta owpar’ éori Tov dpb pov
xa’ évds, TorovTOUs éoti Kai Tpdzrous idety.””

PuHILemMon. Fabulae Incertae, Fragment 8.
‘* Whoso ten thousand foxes should collect,
In all that herd would the same nature see
And the same habits: let him count mankind,
And for each separate body he shall find
A different character.”

‘“"Kyyva, rapa & dra.’’ CHILo. (Diogenes Laertius, I., 8, 6, 73.)
‘¢Give your pledge, and loss is near at hand.”

¢¢ "ze yyva
aras pev Ovyarnp, éyyva 6é Capias.”
EpicHarmus. Fabulae Incertae, Fragment 26.
‘* A pledge is the daughter of injury, the daughter of loss.”

ce "ze ‘ \ > 3 A) , 27
yyvs yap év dvOpurroorw édvtes
3 4 , qq A id
abavaror Ppalovrar, door cKorrHor Sikyow
GAARAOVS TpiBovot, Oe@y OW OdK aGA€yovTes.”

Hesiop. Works and Days, 249.
‘The gods are ever nigh to men, and watch
How with unjust devices they afflict
Their neighbours, fearing not the wrath of heaven.”

CEyyis wey on wept mévrwv AjOn~ eyyis 8é 4 mdvtTwv rep. cod
AnOn.”’ Marcus AvRELIUS. Quod sibi ipsi scripsit, VII., 21.
‘You are not far from forgetting all men, nor are you far from being
forgotten by all.”
“"Ryvw o€ dup Te Pwpa Kat AVKOS AvKov.”
yw p p

ARISTOTLE, LEthica Eudemia, VITI., 1, 5.
‘Thief knows thief and wolf wolf.”

358 ErO TAP EIMI—EIQ MEN OYN.

‘OE ya yap eis Tov épav eds movos.’’
APOLLODORUS CaRysTIUS. Epidicazomenos, Fragment 8.
‘¢Of all my kin I am my only friend.”
“Kyo yap obk ef Svatux@, Todd’ ovveca
Gédouw’ Gv ws tAcioToLot mypovas TUXELV.”
AEscHyLuUS. Prometheus Vinctus, 345.—(Prometheus.)
‘*Sufferer though I be,

I would not therefore wish to give my woes
A wider range o’er others,” —(Plumpitre. )
“Ryw yevait & év te murrevw povor,
érav arolavn py BiocecOar raXuv,
7a0 GAN amict® wavd ews av arrobavy.”
ANTIPHANES. Fabulae Incertae, Fragment 54.
‘One single thing I trust a woman saying,
To other statements no attention paying:
‘When I am dead, I won’t return to grieve you’.
Till death takes place, in naught else I'll believe you.”
—(F. A. Paley.).
‘Ryw 0 detoopat, ex Aros dpyopevos.” ALCMAN. Fragment 31.
‘¢From Zeus beginning I will chant my lay.”
“"Kyw 8 akoplos eis dyAov dodvat Adyoy,
els AtKas O€ KdALyoUS copuTepos.
exer O& potpay Kai 708’* of yap év codois
pairor wap’ dxAw povotxwrepor Aéyerv.”” .
EURIPIDES. Aippolytus, 986.—(Hippolytus.)

“*T have no skill to speak before a throng:
My tongue is loosed with equals, and those few.
And reason: they that are among the wise
Of none account, to mobs are eloquent.”—(A. S. Way.)

‘Kyw de ddeiAw A€yev 7a Acyopeva, reiPerOai ye piv od wavtaTace
édeidw.”’ Heropotus. History, VII., 152.
‘It is my duty to tell what 1 am told, but not in every case to believe it.’”

“"Eyo wey €BovAdunv mapa tovros elvar padAov mpOtos 7 mapa
“Pwpatos Sevrepos.” JuLtus CaEsaR. (Plutarch, Caesar, XI.)
‘*T would sooner be the first man here than the second in Rome.”’

6¢ "E ‘ S > > to’ 4 A Q
yo pev ovv ovdK 018’, GrrwWS OKOTELY xpEwV
THY Evyévetav* Tos yap avdpeiovs Pvow
‘ ‘ A “A
Kat Tous duxalovs Tov Kevav dofacpartuv,
A >
Kay dot dovrAwy, evyeverrépous A€eyw.”
EvuRIPIDES. Melanippa, Fragment 14.

‘* How we should estimate nobility
I know not, for I hold that men of courage
And honesty, though they be born of slaves,
Are nobler than a string of empty titles.”

EGEAONTA—EI AE @EON. 359

“"EOéXovta, Kata TO ToD SdAwvos, Kat agvoivta pavOdvew eworrep
av fy.” Puato. Laches, XIII. (Stephens, p. 188, B.)—(Nicias.)

‘* He will wish and desire to learn as long as he lives, as Solon says.”
—(Jowetl. )

“Ki BovAe ayabds elvar, wparov miarevoov, Ott KaKds €l.””
EpicrEetus. (Stobaeus, Florilegivum, I., 48.)

‘Tf you desire to be good, begin by believing that you are wicked.”

“Ei BovAa Kxad@s axovev, pade xadads Aéyew: paddy 5 Kadrds
déyev, Tep® Kar@s mparrev, Kal otrw KapTaon Td Kadds
dxovev,” Epictetus. (Stobaeus, Florilegium, I., 52); or

MoscHion, Monita, 16.
‘*Tf you would be well spoken of, learn to be well-spoken; and having

learnt to be well-spoken, strive also to be well-doing; so shall you
succeed in being well spoken of.”

Ei yap Key Kal o puK pov emt cpuKpp Karadeto, ; :
eo aA
kai @ apa. tour’ Epdois, Taxa KEV péeya Kal TO yEevotTo.
Hesiop. Works and Days, 361.

‘Tf but to little thou wilt little add,
And add again, soon little shall be much.”

“Hi yap 6 [Idotros BAeWere radw dtaveipeev 7 icov avrov,
ovte Téexvnv av Tav avOpwrrwy ov7’ av copiav percTuN
ovdeis. ARISTOPHANES. Plutus, 510.—(Poverty.)
‘*Should Plutus e’er again receive his sight,

And make fair dispensation of himself,
There’s not a man would study art or science.” —( Wheelwright.)

“Ki 8 éyw veos,
> \ , ‘ ~ A »” ~ 99
ov TOV xpovov xp7y paAXov, 7 TAapya oKoTreLV.
SopHocites. Antigone, 728.—(Haemon.)

*¢ And if I be but young, not age but deeds
Thou should’st regard.” —(Plumptre.)

66 2 0) ¥ id , € a
Ei & éorw, doris daipovwv trepppovel,
és TOvd’ GOpjoas Odvatov, yeicOw Oeovs.”
HURIPIDES. Bacchae, 1826.—(Cadmus.)
‘If there be one who doth despise the gods,

Let him consider how this man hath died,
And doubt the gods no more.”

“Ki d€ Geov avnp tis EArretai Tt Aabewev dpdwv, dpapraver.’
PrnpaR. Olympia, I., 66 (102).

‘* But whoso hopes his daring crimes may shun
The sight of heaven, is vain.” —(Morice.)

360 EI AE MEIMON@ATE—EI KATANOH EI.

“Ki d¢ werdvOare Avypé. Ov iperépnv KaxoTyTay
a Tt Bevis TOUTWV potpay érrapépere,
avroi yep TOUTOUS méjoare, p pvowa Sovres.

Kai dua Tadta Kaxiv éeoxete SovAocivyy.”
SoLton. Fragment 11 (19), 1.

‘Tf through your evil ways ye’ve suffered ill,
Lay not the blame upon the gods, for ye
Yourselves the gods exalted, and gave pledges
Whereby by your own acts ye are enslaved.”

“Ki d€ tis €ooe Bporadv, ot apovpyns Kaprov eover,
“~ 33
docov 16’, ws kev Oacoov 6Xpov zreipaé? txyat. 7
Homer. Iliad, VI, 142.

‘*But be thou mortal, and the fruits of earth,
Thy food, approach, and quickly meet thy doom. ”—-(Lord Derby.)

“Ki d€ tes GABos ev dvOpwrooww, avev Kaydrou
ov paivetat.” Pinpar. Pythia, XII., 28 (50).

‘*Ne’er, save by toiling, mortal has aught of blessing found.” —( Morice.)

“Hi deiv’ Spacas, Seiva kal rabetv oe del,
Sixas 8 eێAapwev dovov pdos.
SopHocuses. Fragment (Ajax Locrus) 11.

‘** Hast thou done fearful evil? Thou must bear
Evil as fearful, so the holy light
Of righteousness shines mies ”—({ Plumptre.)

“Ei dn mov tis émoupavios Oeds ear.”
Homer. Odyssey, XVIT.,‘484.
‘*Tf that indeed there be a God in heaven.”

“Ei Oépous wpais nudes, yeynovos epxer
Agsop. Fables, CDI.—(T een and the Ants.)

“If you sang in the summer-time, then dance through the winter.”

‘ Ki Kal opddp' eviropel yap, dBeBains TPUPG °
TO THS TUXNS yap pevpua peTarrimret TAXV.
MENANDER. Georgos, Fragment 1, 4.

‘Though one be prosperous beyond all others,
Yet his luxurious life is insecure,
For swift turns fortune’s tide.”

“ Ki xaxov eopey, ti yapetl? Has, elrep GAnOds Kaxdv éopev ;”
ARISTOPHANES. T'hesmophoriazusae, 789.—(Chorus.)
‘*But come now, wherefore do you marry us,
If we be truly evil 2” ’—( Wheelwright. )
é¢ WW , “A 3A %
Hi xaravonceas Ta TOV avOpwTwy mpdypata, evpots dy adta ove
éAmidos ovte HdBov aéta.” Lucian. Demonaz, 20.

**If you will carefully consider the affairs of mankind you will find that
they are not worth either hopes or fears.”

El MH AAEZANAPOS—EI TI I". 361

<* Ei uy ’AA€~avdpos juny, Acoyévys ay nny.”
RieeiaoEe: (Plutarch, Alexander, XIV.)

“Tf I were not Alexander | would be Diogenes.”

“©CAXY’) cf pev Fv KAalovow iaobo Kaka,
kat Tov Oavovra Saxpvos dviocravat,
© xpvoos Hooov Krppo. Tou Kate dy jv.”
SopHocLEs. Fragment (Scyriac) 501.
‘‘Tf men by tears coul heal their several ills,
And by their weepie bring the dead to life,
Then gold would be of far less price than tears.” —(Pliumptre.)
6 Ri ra Saxpu’ yiv Tov KaxOv HY pappakor,
ae 8 6 kAavoas Tov Tovey ezaveTo
nAatropec6 av Saxpu Sovtes xpuctov.”
PHILEMON. Sardius, Fragment 1, 1.
‘Tf tears were for our sorrows remedy,
And he who wept no longer felt the smart,
Then would we gladly barter gold for tears.”
“* Ki uy to Aafelv Hv, ove els wovypos Fv.”
Dipuiuus. Fabulae Incertae, Fragment 14.
‘* Were there no lust of gain none would be evil.”

“*Ki uy puddooes pixp’, aoAeis ta peifova.”
MENANDER. Monosticha, 172.
‘Careless of small things greater things you'll lose.”

“* Ki ravres aroavovpel’ ots pn yiyverac
dG BovAdperOa, wdvres arroPavovpeba.
PHILEMON. Ptoche, Fragment 8.

“¢Tf all of us must die who cannot have
What we would wish, then all of us must die.”

4° Ki ravres €BonOodpev adAnAors ae,
ovdets av dv avOpwros eSenOn tvyxys."
MENANDER. Fabulae Incertae, Fragment 71.
‘¢Tf all men ever will their neighbours aid,
Then none shall ever call in vain on fortune.”
“Ri cdma dovAov, add’ 6 vos eAevOepos.””
SopHocuses. Fragment 677.
‘* My body is enslaved, my mind is free.” —(Plumptre:)
“Ki ri y’ éore Aapmpov Kai Kadov
7 Xaptev avOpurro.ct, bua oe yiyverat. :
aravra tw TAovte yap éo8’ bryKoa..
ARISTOPHANES. Plutus, 144.—(Chremylus.)

‘* Tf there be aught
Illustrious, fair or graceful in mankind,
It is through thee, for all things are subservient
To wealth." —( Wheelwright.)

362 EI TI KAAON—EIMAPMENON.

“6 Bi re wadov é épyov wemroinka, TOUTO ov pyypelov Eora® et
ov) of mavres avdpiavtes.”
AGEsiILaus. (Plutarch, Apophthegmata Laconica, Agesilaus.
(215, A.) .

‘If I have done good work, that will keep my memory green; but
not all the statues in the world will serve.”

v7 € 4 A ,
“Ki tis trepBadAor TO perpiov, Ta emirepTéectata aTepTéerte

yiyvoiro.” Epictetus. Dissertationes, Fraymen'
‘*Tf one oversteps the bounds of moderation, the greatest pleasure.
to please.”’

“ Ei 76 Kadds Ovajoew o dperis pépos éoti peyprroy,
Hplv ek mavrwy TOUT amévere TU
SIMONIDES OF CEOS. Epigrams, Fragment 95 (1

‘‘Tf virtue’s noblest part’s a noble death,
We are by Fortune chosen for this boon.”

“Ei tots év oikw xpypwacw AcrciupeBa.
e Pd 3 , i \ ab a i 99 2
7 5 EVYEVELA KQL TO YEVVQLOV LEVEL. EvRIPIDES. Fragment &

‘‘Though wealth desert us, yet nobility
Alike of birth is left us and of mind.”

“Ri tots peOvoxopevors ExaoTns Hpepas
adyelv cvveBauwe THV Kepadiy mpo TOU TLELV
TOV | ax paroy, HOV ode et ets emuvev ay.
vuvi d& mpdtepov Tod wovou THY HOOVAY
mporAauBdvovtes taTepoupey Ta&yaov.”’
CLEaRcHus. Corinthu, Fragme

‘*Tf daily drinkers felt the headache first,
Before the tasting, few would feel athirst !
But now, alas! comes pleasure first, then pain,
Too late to teach that abstinence is gain.’ (F. A, Paley.)

“ Hidévae pév pndev, wAnV aito TodTO, pydev eidevat.”

Socrates. (Diogenes Laertius, II., 5, lt
‘He knew nothing, except this one thing, that he knew nothing.”

Kixétws, Kaxys yuvatkos avdpa yiyverOat KaKdv.”’
EURIPIDES. Orestes, 737.—(Pylades.

‘Tis natural
That a bad wife should make her husband bad.” oy

“ Kiuapmevoy 0€ Tov Kaxav BovAevuatuwv
lane PP res K Patoy
Kaxas apowBas éore cacnoua ia Sane re .
ON. obaeus, vleguum, V., 8.

‘Tis by the fates ordained that all mankind
From evil counsels evil harvests reap.”

EITIEP EI—EIS A’ EYTENEIAN. 363.

“© AAD’) elzrep el yevvaios, ds avros Aéyets,
onpaw’, OTov 7 € xarober ° TO yap Kados
mepuKos ovdels av pudverey AGyos.””
SopHocites. Fragment (Aletes) 91.

‘If thou art noble, as thou say’st thyself,
Tell me from whence thou’rt sprung. No speech can stain
What comes of noble nature, nobly born.” —(Plumptre.)

“(AAX’) elrep éoriv év Bporois Wevdrryopet
mBavor, vopilew xpy Ye Kat TOvVaYTLoY °
dmot dAnOq roAAG ovpBaivew Bporots.”’
EuRIPIDES. Thyestes, Fragment 7..

‘‘Tf lies tind easy credence with mankind,
So, too, we must believe the contrary,
That the improbable proves ofttimes true.”

“ Kizep tonv popnv yvoun, Anpoobeves, elyes,
over av “EXAnvev Apgev "“Apyns Maxeduv.”
Puurarcu. Demosthenes, XXX.—(Inscribed on the base of’
Demosthenes’ statite.)

‘* Had but thy strength been equal to thy judginent,
Greece ne’er had served the Mars of Macedon.”

- Etrrep KO.KOV peper TUS, aio xuvns aTEp,
eoTw’ povov yap Képdos € & TeOnKdoe *
kakav 5€ kaoxpov ov tw’ evkAelav épeis.””
AESCHYLUS. Septem contra Thebas, 683.—(Htcocles.):

“Tf a man must bear evil, let him still
Be without shame—sole protit that in death.
No glory comes of base and evil deeds.”—(/*/umptre. )

‘* Kipnvy yewpyov, Kav 7réTpais
Tpepel KadG@s, modems O€ Kav Trediw KaKas.”’
MENANDER. Fabulae Incertae, Fragment 95.

‘Tn peace e’en stony ground the farmer feeds ;
In war he starves e’en on the fertile plain.”

“Kis atjpeov Ta o7rovdata.”
ARCHIAS THE Spartan. (Plutarch, Pelopidas, X.)
‘* Business to-morrow.”

. his & etryevetay onéy’ EX ppaca kaha :
Oo pe ‘yap éoOXos evyevi)s e€novy’ dvnp,
6 8’ ov dtkatos, Kav a dpretvovos Tar pos
Zyvos wepixy, Svo-yerys elvar Soxel.”
Kuripipes. Dictys, Fraginent 10.

‘*T take but small account of noble birth ;
For me the virtuous is the noble man ;
The vicious, though his father ranked above
Great Zeus himself, I still would base-born call.”

304 EIS EST'—EK A TYTIEIA2.

“Els €or’ avroyerys, évds Exyova. wavta, TEeTUKTAL,
év & airois avros repwiccerar*® ovdé Tis adTov
celcopdg. Ovytav* aités €é ye wav’ Spdarat.”’
OrpPHica. Fragment 1, 6.

‘One is the self-born, all created things
From One are sprung; all things doth One pervade,
Unseen of mortals, yet Himself all-seeing.”

“Bis éote SodAos oikias, 6 deomrorns.”
MENANDER. Monosticha, 168.
‘‘One household drudge there is, the house’s master.”’

“< Eis puptous opvilas deros ooBet,
adv Te SeAGy 7AHOos ev Tpadeis avyp.”
SositHEus. (Stobaeus, Florilegium, LI., 23.)

**One eagle scares away ten thousand birds ;
One brave man quells a multitude of cowards.”

“¢ Kis oiwvds apicros, aptver Oar wept rarpys.”
Homer. Iliad, XIT., 248.
‘‘The best of omens is our country’s cause.”—(Zord Derby.)

“(Kis 7d preramretoat padiws & BovrAerat
‘N ” » € i , Pd
miBavovs exe eiwhev 7 Kdivy AGyous.
Puitiscus. Philargyri, Fragment 1.

‘*To get her way with ease in everything she wills
The bedfellow has most persuasive arguments.”

“ Riot 6 otrwes
“A > > > \ n
aivovow dvocov avop, éuol 8 ovdeis doxet
> 4 A bd > > » N “ 33
elva révns dv dvocos, GAA del vooely.
SorvHOCLEs. fragment (Creusa) 325.

‘‘ And though there be that praise a life kept free
From all disease, to me no poor man seems
In that blest state, but sick continually.”—(Plumptre.)

“6 (AXN’) eiot Tod Képdous aravres HTTOVEs.””
ARISTOPHANES. Plutus, 363.—(Blepsidemus.)
‘* All are slaves of pelf.”—( Wheelwright.)

“©C?AXN’) cioty pentpt aides ayKvpar Biov.”
SOPHOCLES. Fragment (Phaedra) 612.
‘‘ Sons are the anchors of a mother’s life.”—(Plumpire. )

“ORK O tyetas
A e A 4
ppevav 6 raow pidros
Kat ToAvevKros OAGos.”’ AESCHYLUS. Ewmenides, 535.—(Chorus.

“‘ While from the soul's true health
Comes the fair fortune, loved of all mankind,
And aim of many a prayer.’’—(Plumptre.)

EK AE AIOS—EK TOT LaP. 365

“Rx dé Avds BactAjes.” Catuimacuus. Hymnus in Jovem, 79.
‘* Kings are from Zeus.”

‘KK Ads dpxaperOa nai eis Ata Aryere, Modoat.”’
THeEocritus. IJdylls, XVII, 1.
‘‘Let us with Zeus begin, and end, O Muse, with Zeus,”

- "Ex Acos dpxipeoba, Tov ovderor dydpes cope
appyrov, peotal dé Aros maa pev ayuiai,
maga 8 dvOpwrwv & d-yopat, preotr) O€ Oddacca,
Kal Aypeves, wavTy dé Aus Kexp7peOa, waves,
TOU yap Kal yevos éoper.’
ARatTus. Fragment. (Stobaeus, Fcloques, IJ., 8, 8.)

“Let us with Zeus begin, whom mortals ne’er
May leave unhymned: with whom our streets are filled,
Our markets and our harbours and the sea:
Zeus who is with us wheresoe’er we turn,
For are we not his children ?”

ss "Ex beav yep paxavat wacat Bporéats dperais
kat godot Kal xepot Bratai meptyAwocot 7’ épuv.”
PinpaR. Pythia, I., 41 (79).

‘Gods alone the gifts can grant that to mortals glory bring.
Wisdom comes of them, and valorous arm, and yell tongue, )
—(Morvee.

6K pev ou aig Oncews yivera prnen, domep Aeyoner, ex de pyypys
ToAAGdKts TOU abrod ywoperns eutretpia..’
ARISTOTLE. Analytica Posteriora, II., 19, 4

‘‘From perception therefore springs memory, as they say, and from
memory often refreshed comes experience.’

"Ex Movoay dyabov kXéos épxerat dvOpwrot.”
TuHEocritus, Idylis, XVI., 58.
‘‘ High honour oft the Muse on man bestows.”

ORK mroAépov poev yap elpyvy paddov BeBaroiirar ° ag’ Hovyxias Se
By ToAeAat OX dpoiws dxivdvvov.”’
THucypiprs. History, I., 124, 2.

“Tt is as the result of war that peace is most firmly established, but there
is not the suine security in the mere avoidance of war for the sake of
case and quiet,”

‘KK rowavrys dpa dpxns nptytat 6 otpavds kat » piacs.”
ARISTOTLE. Metaphysica, XI, 7.
‘*From such beginnings sprang heaven and nature.”

“RK TOU vap: edXEPas Néyew OTLOUY TOV ain pov yiverar Kat TO
qTOLELY ovveyyus. ARISTOTLE. Jolitica, IV., 15, 7.

‘6 We are often brought nearer to unbecoming actions by the heedless use
of unbecoming words.”

366 EK TOT KAKOT—EAA®PON.

‘KK Tov Kaxov yap 7 puots TiKTeL Kaxdov,
ws €& éyidvns madw exidva. yiverat.”
Istporvus. (Stobaeus, Florilegium, XC., 9.)

*¢ Evil from evil nature bringeth forth,
As viper is from viper bred.”

oe ‘Ex Tov mabety yi i rd bet

yiyvocke kal TO ovptrabeiv *

Kal vou yap GAAOS cvprrabynoerat Tabu.”
PuHILEMON. Fabulae Incertae, Fragment 51, B.

** From suffering learn too to sympathise ;
Who’s suffered thus shall sympathise with thee.”

“CEk tav Tovey Tor Taya?’ avgerac Bporois.”
MENANDER. Monosticha, 149.
‘¢ Ben from their sufferings men’s blessings grow.”’

“© CAXN’) exdidaoker ravO’ 6 yypdoKwy xpovos.”
AESCHYLUS. Prometheus Vinctus, 981.--.(Prometheus.)
‘‘Time waxing old can many a lesson teach.” —(Plumptre. )

es "Expaprupeiy yap dvdpa TAS AUTOD TUYAS
els mravtas apabeés, 7d 8 éeruxpimter bar codov.”’
EURIPIDES. O6edipus, Fragment 3.

‘Foolish is he who all his woes lays bare
To all the world ; ’tis wise to keep them hid.”

“**“Exov yap ovdeis SovAtw xpytae Cvye.””
A®SCHYLUS. Agamemnon, 953.—(A gamemnon.)
‘* None of their own will choose a bond-slave’s life.” —(P/umptre. )
“"Exov 0’ avayKas arep
dixatos Gv ovK avoABos éorat*
, ? ¥ >A 4 %?
mavwAeOpos 8 ovror’ av yevorro.
AESCHYLUS. Humenides, 550.—(Chorus.)

** And one who of his own free will is just,
Not by enforced constraint,
He shall not be unblest,
Nor can he e’er be utterly’ o’erthrown.”—(Plumptre.)

*’KAdoow kaka wacxover of avOpwro. td Tov exOpav F brs TOV
dirwv.” Demonax. Fragment 11. (Orelli, Opuscula Grae-

corum Veterorum.)
‘“¢ Men suffer less at the hands of their enemies than of their friends,”

asf Edagper, dors TAT WV ew 00a
Exel, Tapaweiy vovGeTev TE TOY KAKaS
HpaccovT.”
AESCHYLUS. Prometheus Vinctus, 263.—(Prometheus.)

‘©Tis a light thing for him who has his foot
Beyond the reach of evil to exhort
And counsel him who suffers,” —(Pluimptre.)

EAAXIZTQN—EAATXNION, 307

<Raylorwv Sedmevos, eyyrota elvar Gear.”
X p- YY : :
Socrates. (Diogenes Laertius, II., 5, 11, 27.)
*¢ He who has the fewest wants is nearest to the gods.”

“* (II padres)
‘Edeyy’ €Aéyxouv* AowopetcOar & od Oépus
dyépas rountas WoTEp aptoTwAtbas.
ARISTOPHANES. FRanae, 856.—(Dionysus.)

‘¢ Mildly argue and be argued with ;
For ’tis not proper that poetic men
Should at each other rail like bakers’ wives.” —({ Wheelwriyht.)

"Heke yap Tus ws TA XEipova
‘teiw Bpotoicty éote TOV apevovun.
€yw S€ Tovrots avriay yvupynv Ex,
arelw TA XpNOTA TaV Kakdv elvat Bpotois.
> ‘\ N > sO > A 2 , ”
ei py yap nv 700’, odK av Tue ev Pac.
Evripipes. Stpplices, 196.—(Theseus.)

“There be that say
That evil more abounds with men than good.
Opinion adverse unto these I hold,
at more than evil good abounds with men:
Were this not so, we were not of the light.”—(d. 8. Way.)

“RAevbepia . . . ayady cvveidyors.””
PERIANDER. (Stobaeus, Florilegium, XXIV., 12.)
‘‘ Freedom is a clear conscience.”’

‘OH NevOepov ddvvatov elvat tov abeot SovAcvorta, Kai tro radav

KpaTovpevov.
PyrHaaoras, (Stobacus, Florilegium, XVIII, 23.)

‘¢ None can be free who is a slave to, and ruled by, his passions.”

“ AovAcverv radeot yakerwrepov H Tupavvots.””
PytTHaGcoras. (Stobaeus, Florilegiwm, VI., 47.)
‘*It is a harder lot to be a slave to one’s passions than to tyrants.”

“EA eGepos yap ovris éoti, tAnv Accs.”
AESCHYLUS. Prometheus Vinctus, 50.—(Strength.)
‘‘ For none but Zeus can freedom call his own.”—(Plumptre. )

E)Nedbepos ras évi SedovAwrat, von,
duciv dé dovAos, Kal vopw Kat deorory.
MENANDER. Fabulae Incertae, Fragment 150.

**One thing all freemen serve, the law;
But two the slave: law and his master.”

*E)Avyviwr oLew abrod ra évOupjpara.”
Pytueas. (Plutarch, Demosthenes, 8.)
*¢ His impromptus smell of the lamp.”

368 EATIES@AI---EMOY AE.

"EXmeo Oat xpi) wav7’* eet ovK xr ovdev deATTOv.
padi mavra Geo reA€oa, Kat dpyvutov ovdev.”
Linus. (Stobaeus, Florilegium, CX., 1.)
‘* Let us then hope all things, for nought is hopeless,
And all things can the gods with ease accomplish.”’
““AeXrrov ovdey, mavta § éArilew xpewy.””
EvuriPipEes. Hypsipilus, Fragment 18.
‘* Nothing is hopeless ; all things may be hoped for.”
‘Ey éAriow xp7 Tovs aodpots éxew Biov.”
EuripPipes. Jno, Fragment 7.
‘¢ The wise should ever base their life on hope.”
"BAe mavra expt ynpws, Ovytos dv.”
MENANDER. Monosticha, 661.
‘Till old age comes, hope ever, being mortal.”

“’Edris év dvOpwrrors povvyn Geos éoOAH vertu,
d\Xot 8 OtAvpmovd’ exmpodArrovres Bay.”
THEOGNIS. Sententiae, 11385.

‘* Alone ’mongst mortals dwelleth kindly Hope;
The other gods are to Olympus fled.’’

“’EAmls kaxot Kepdeos apxn Cnpins.”
Democritus. Lthica, Fragment 77 (65).
‘The hope of dishonest gain is the beginning of loss.”

‘HAmis (acu Koworarn)* Kal yap ols dAXo pndev, avtn mapeot.”
THALES. (Stobaeus, Florileguum, CX., 24.)

‘‘Nothing is more universal than hope, for those have hope who have
nothing else in the world.”

cc?

Epe 0 ddtxe’tw mAovaotos Kat 7) Tévys:
paov dépew yap kperrovwv tupavvida.”
MENANDER. Fabulae Incertae, Fragment 68.

“Your petty tyrant’s insolence I hate.
If wrong is done me, be it from the great.”—(F. A. Paley.)

“Kuve Anpoobevns, 7 ts tyv “AGnvar.”’
DemavDEs. (Plutarch, Demosthenes, XI.)
‘“To compare Demosthenes to me is like comparing a sow to Minerva.”
“Huot 6€ povois mpomuve Tors Gupact.””
Puinostratus. LEpistolae, XXXITII.
‘* Drink to me only with thine eyes,”
‘Ruov 6€ épwrav BovAopar padrdrov tous avOpwrovs, did Ti avdptas
ov Ketrat Katwvos 7 Oa Ti Ketrau.”
Cato Masor. (Plutarch, Apophthegmata Catonis, 10.) (198, F.)

‘*T would rather men asked why there was no statue of Cato than why
‘there was one.”

a

EMOT @ANONTOZ—EN KAKOIZI. 369

"Kuov Oavovros yata puxOnrw wept.”
ANON. (Quoted by Suetonius, Nero, 38.)
‘“¢When I am dead let earth with fire be mingled.”

“Ry yap ty THs Tovnpias trepBoArn THv éeAxida THs cwrnpias exe,”
u 0 Deuces secs. In Aristogitonem, I, 5.

‘‘In the extremity of evil lies the hope of salvation.”

toa

Ev ydp te TOIs SovAouow ainxivyy pepe,

Touvoya’ Ta 8 dAXa mravta Tov édevbépwy

ovdelts Kaxiwy SovAos, dotts eo OXOs 7.”

EvuRIPIpES. Jon, 854.—(The Pedagogue.)

‘There is but one thing bringeth shame to slaves,
The name; in all else ne’er a slave is worse
Than free men, so he bear an upright soul.”—(A. S. Way.)

‘Ky yy weverOar xpetrrov, } wAouTowwra mietv.”’

ANTIPHANES. JEphesia, Fragment 2.
MENANDER. Monosticha, 664.

‘Tis better to be poor on land than rich and go to sea.”
°O py wemAevKas, ovdey Ewpaxey Kaxdv.””
Posipiprus. Pornoboscus, Fragment.
‘* Who has not been to sea knows not what evil is.”
‘Ky 8 &reo’ Oxeave Aapmpov aos HeALovo
éX\xov vixra péAauvav emi Cetdwpov apovpav.”’
Homer. Iliad, VIII., 485.
“The sun, now sunk beneath the ocean wave,
Drew o’er the teeming earth the veil of night. "—({ Lord Derby.)
‘OKy d¢ ducawoovvy ovdAAnBdynv rac’ dpery ow,
mas € 7 avip ayabos, Kupve, dixatos édv.” .
THEoanis. Sententiae, 147.
“Of virtue justice is the sum and substance,
And every man is virtuous who is just.”
Ky Onpios Sé kat miOyjxous ovra det
elvar 7i6yxov.”’ | APOLLODORUs CaRystius. Adelphi, Fragment.

‘But if with beasts and apes you have to do,
Why, you must play the brute and monkey too.”—(F. A. Paley.)

‘CRy Kaipo peraBohis Kat of oodpa dSuvatot rav doGeverrépwv
évdeets yivovras.
Arsop. Fables, 256.—(The Lion and the Mouse.)
‘*Tn critical moments even the very powerful have need of the weakest.”

“’Ky xaxowce Oe
ov padiov Bporoiow etpypety ordpa.”
KvuRIPIpEs. Hecuba, 668.—(The Servant.)
‘**Mid woes
Not easily may mortal lips speak fair."—(A. S. Way.)

24

370 BN NYKTI—ENA.

‘Ev vuxti Bovdn Tots codpoiat yiyverat.”’
MENANDER. Monosticha, 150.

‘* By night comes counsel to the wise.”

CC "Ry Pp xv 3 , ” ,
Ev ols av atuxynoy tis dvOpwros rorots,
HKUTTA ToUTOLS TWANCLaLwY Hoerat.”
AMPHIS. Ampelurgus, Fragment 2.

‘*Small pleasure has a man when he draws nigh
The place where he has met misfortune.”

“Ev dpyy pajre te Neyer, pyre mpaooev.”
PyTHAGORAS. (Diogenes Laertius, VIITI., 1, 19, 28.)
‘In anger we should refrain both from speech and action.”

“Kv xayte yap tot oxopmids ppovpet ALO@.”
SopHocues. Fragment (Aecmalotides), 35.
‘*’Neath every stone there lies a scorpion hid.” —({ Plumptre.)

“Ey maou d€ Tots Epyous ovx ovTw THs GpXnS PVNLOvedopev, WS THS
teXeuTys aicOnow AapBavopev.”’
IsocraTEs. Ad Demonicum, V., 4%. (Stephens, p. 12, c.)
‘‘In everything that we accomplish we do not so much remember the
beginning as take note of the completion.”
sO Ky mupt pay Xpvoov TE Kal dpyvpov LOptes av 8pes
yyveckovo’, dvdpos 8 oivos eke voor.
THEOoGNIS. Sextentiae, 499.
‘© As in the fire the skilled artificer
Tries gold and silver, so doth wine lay bare
The heart of man.”
“Ky tats avaBoXais tov KakOv éveot’ aKy.”
EvuRIPIDES. Hercules Furens, 93.—(Amphitryon.)
‘¢ Even in delay is salve for evils found.”—(A. S. Way.)

“Ky rots kakows yap ayafoi cadheoraror
iro.” Euripies. Hecuba, 1226.—({Hecuba.)
‘* For in adversity the aed are friends
Most true.”—(A. S. Way.)

Ky Tw TiOw THY Kepapeiay émyxelpetv pavOavew.”’
PLATO. Gorgias, LXX. (Stephens, p. 514, c.)—(Soerates.)

‘¢Ng begin with the wine-jar in learning the potter’s art.” —(Jowett.)

‘Ry ra dpovev yap wndev noirros Bios.’’
SOPHOCLES. Ajaz, 553.—(Agae.)

‘< Sweetest life is found
In those unconscious years ere yet thou know
Or joy or sorrow.” —(Plumptre.)

“"Rya ... dAAG A€ovTa.”
Arsop. Fables, 240.—(The Ltoness and the Fou.)

#4 One, but a lion.”

ENAOMAXA23—ENTATOA MENTOI. 371

“Evéoudxas ar’ adéxrwp.”’ Prxpar. Olympia, XITI., 14 (20).
‘* Cooped like a cock from foes beyond the pen.”—( Morice.)

““"Evdov Brére. "EvBov i) ™Yyy tov ayabov, Kat det dvaBdvew -

Suvapevn, av del oxarrys.
Marcus AURELIUS. Quod sibi ipst scripsit, VIT., 59.

‘**Look within, for within is the wellspring of virtue, which will not cease
flowing, if you cease not from digging.”

“EveBys, erdevoas, KaryyOns ° éxBy Ot.”
Marcus AURELIUS. Quod sibi ipsi scripsit, IIT., 3.
‘‘Thou hast embarked, thou hast set sail, thou hast reached port ; "tis time
to disembark.”
"Eveore yop TWS TOUTO 7H Tupavvids

voonpa, Tots Pirowoe py temoévat.””
AEscHYLUs. Prometheus Vinctus, 224,—(Prometheus.}

‘¢ For somehow this disease in sovereignty
Inheres, of never trusting to one’s friends,”—(Plumptre.)

“"Ryeore yap TLS €v Adyourw nOoovn),

AnOynv Gtav toLbot TOV GyTWY KaKav.”’
SopHocies. Fragment (Thyeste) 237.

‘*Some pleasure is there found even in words,
When with them comes forgetfulness of ills.” —(Plumptre. )

“"EvOo. ydp ru det Kal Wevdos Aeyer Oa, AeyéoOw.”’
Heropotus. History, III., 72.
‘* Where something must be told, even it be not true, let it be told.”

“"EvOa dé Nuxros matdes épepvys oikt’ Exovow,

"Yrvos kat @avaros Sewvot Geot.”’ Hesiop. Theogonia, 758.
‘‘There dwell the children twain of dusky Night,
The dread gods Sleep and Death.”

“Evi yap évvéxec Oar xpetrrov, 7 Svoty Kaxotv.’
ARISTOPHANES. ee piniaae 1096.—(The Youth.)

‘* Better one evil ’tis to face than two.”
"Evie roAiwy pey Seomolovar, yuvaigi 8& dovAevovow.”’
Democritus. Ethica, Fragment 169 (181).
**Some who are masters of many men are yet slaves to women.”

*"Kouxey 6 Bios Oedtpw+ 56 odAaKis xeipiotoe Tov KdANoTOV év
aiT@ KAaTEXOUCL TOTOV.”

ARISsTONyMus. (Séobaeus, Florileguum, CVI., 14.)
‘* Life is like a theatre, where the worst men often get the best places.”

<6 ay vO f 4 F) 6 , a
vrav0a peévro. wavTa TavOpwTrwv vowel,
Kakots Gray OéAwow iaoOa xaxd.’’ SopHocias. Fragment 98.

‘*Then does men’s life become one vast diseas
When once they seek their ills by ills to care. "—(Plumptre.)

372 | EZ ONTXOZ—EMI FHPAOZ.

“KE dvuyos tov A€ovta.”’
AucaEus. (Plutarch, de Defectu Oraculorum, IIT.)
‘* From a claw to draw the lion.”

‘Ha AyAaty CydAjpoves eioe yrvatkes.””
MousagEvs. Hero and Leander, 87.
“‘ Of beauty women are ever jealous.”

‘Karay O€ ynpys, ovde cavrod KUptov
égeoriy elvat.’’ ALEXIS. Fabulae Incertae, Fragment 84, 7.

‘**Once thou art wed, no longer canst thou be
Lord of thyself.”

“Kay éyyis Oavaros ehOn
ovdels Eavt@ & GérAer BovAcverat*
Ovjcke 8 6 OyycKwv Kar’ diay cipappevnv.”
Puitemon. Fabulae Incertae, Fragment 38.

‘‘When death draws nigh, no longer man may scheme
For his desire ; for fate to each allots
The manner of his death.”

“Krav éx petaBodys ert xpeirrov yevy,
Or’ evTUXELS MELVNOO THS TpoTépas TUxyS.”
MENANDER. Fabulae Incertae, Fragment 188.

‘Tf there should dawn for thee a brighter day,
When fortune smiles remember thy past woes.”

’Kzrav év ayabois edvoovperds tis dv
Cnty tt Kpettrov dv exe Cyret kaka.”
ENANDER. Fabulae Incertae, Fragment 171.

‘* He who while faring well at Fortune’s hands
Asks more than she has given, asks for ills.”

‘\"Erea Trepoevta.” Homer. (Iliad and Odyssey, passim.)
‘* Winged words.”
"Exedy py yiverat Ta mpdypata ws BovAdpeba, Set BovrAcoOar ws
yiverat.” ARISTOTLE. (Stobaeus, Florilegium, IITI., 53.)
‘If things do not turn out as we wish, we should wish for them as they
turn out.”

“My Core ta ywopeva yiverOar ws Oédres, GAAX Gere TH
yiwopeva. ws yiverat, Kai edpoyjoets.
Epictetus. EHnchiridion, VIII.
**Do not seek to bring things to pass in accordance with your
wishes, but wish for them as they are, and you will find
them.”
6’ Eiri yypaos ovde.
Prato. Republic, I., 2. (Stephens, p. 328, r.)—(Socrates.)
6*On the threshold of old age.”

EIN] TOILZ—ENLTHMH. 373

“OK rots droOvyoxovar py AvTov, dvayKaiov yap, GAA’ éri Tots
aisxpas teAevTact.”
PotyaEnus. (Stobaeus, Florilegium, CXXIV., 81.)

‘*Do not grieve for the dying, for die they must, but grieve for those whose
end is dishonourable.”

“*"Kari Tov evTuyy
7nowo’ det KnpuKes.” EuRIPIDES. Orestes, 895.—(The Messenger.)
‘Whom fortune smiles on heralds fly to aid.”

*CEmri xpypaocw 8 dv éumopos ppovel peya,
dv éore ravtwv évior’ dvewos Kvptos.” .
ANTIPHANES, Melitta, Fragment.

‘Though pone large to rich shipowners fall,
The wind it is that really owns it all.”"—(F. A. Paley.)

<Kribeixvuco, en év Tots Adyous, a dpovelv, GAN’ ev TH Epyw, &
OLely.
PytHaGORAS. (Johannes Damascenus, MS. Florentinum, I., 7, 35.)

‘‘Show rather in your actions what should be done than in your words
what should be thought.”

“Harurodalew ov te xp7 Tov Oupov, dAAG Tov voor.”
EricHarmus. Fabulae Incertae, Fragment 9.
‘‘ Judgment, not passion, should prevail.”

“Kriorapat O€ Kal memeipapar Aiav
ws TOV éxovTwV TavTes aVOpwrot Pidrot.”’
EURIPIDES, Cressae, Fragment 4.
‘*T know, and far too oft I’ve tested it,
That rich men have the whole world for their friends,”
‘Eriorapat O€ rav0’, Go” etyern xpeav,
ovyay 6’, orov Set, kat A€yev, ty’ doparés:
dpav @ & det pe, Kovx Gpav & wy xpewy,
yaotpos kparety dé.” Evripipes. Ino, Fragment 117,

‘* All that becomes a gentleman I know;
To silent be when needful, or to speak
When speech is safe; to see what may be seen,
Or, when occasion calls, to close my eyes;
And to control my appetites.”

“OKmiotHey yap Kal xpypara oby évi perpetrat.’”’
ARISTOTLE. KEthica Hudemia, VITI., 10, 25.
‘* Knowledge and wealth are not meted out to the same person.”

“CKriotypyyn yap, olor, Set Kpiverbar GAN’ ov wAUOe Td péAdov
Kada@s KpOnoer Oar.”
Prato. Laches, IX. (Stephens, p. 184, 2.)—-(Socrates.)
*¢ A good decision is based on knowledge and not on numbers.”
—(Jowett.)

37+ EMISXES—EProOY AE.

con? A ‘ \ 5 , ¥
Ezioyes* ovrot 76 Taxd TH Oikny Exel *
Bpadeis 8& pdOou rAKioTov avvovew codev.” -
EvURIPIDES. Phoenissae, 452.—(Jocasta.)

‘Restrain thyself, for haste no justice brings ;
Unhurried counsels are the crown of wisdom.”

‘“?Koyalev, vam Ilépon,
épya tar’ avOpurroice Oeot duerexpypavto °
pytore civ Taideroe yuvatKt re Oupov dxevwv
{nreins Biorov xara yeirovas, of 8 dued@ow.”
Hesiop. Works and Days, 37.
‘*Do with thy might

Whate’er the gods allot to thee to do,

Else, sick at heart, with wife and child thou’lt beg

Thy bread from neighbours who'll care nought for thee.”

“"Epypacu ev. weydAous mac adeiy xaAerov.
Soton. Fragment 7 (16).
‘Tis hard with song to honour mighty deeds.”
““"Epyov 8’ ovdey dveidos* depyin S€ 7’ dvetdos.”’
Hesiop. Works and Days, 311.
‘“ No toil can shame thee; idleness is shame.”

$<” Epyov de Gl cwpov év TOAAD xpova,
év nuepa d€ dtadopyoa padtov.”’
Dipuitus. Fabulae Incertae, Fragment 19.

** Long time thou'lt toil to gather up the heap
Which thou canst scatter in a single day.”

“yr ‘ \ ” ” a
Epyov 8¢ zavros nv Tis dpxyntar Kadas,
kal Tas TeXevTas cixos éo@’ ovTws ExeLv.””
SOPHOCLES. Fragment 715.
‘If any man beginneth all things well,
It well may be his ends agree thereto.”—(Plumptre. )

*6’Apxy) TavTos épyou péyioTov.”
Prato. Republic, II.,17. (Stephens, p. 377, a.)—(Socrates.)

‘The beginning is the chiefest part of any work.” —(Jowett. )

‘“?’Apyn yap A€yerar pev yuwov mavTos év Tals mapounias
épyov, kal TO ye KaA@s dpbacbar mdvres eyxwpidlopev
EKGOTOTE.

Puato. Laws, VI.,2. (Stephens, p. 153, n.)—(The Athenian.)

‘As the proverb says, ‘a good beginning is half the business’ ;
and ‘to have begun well’ is praised by all.”—(Jowett.)

“ Aoxet yap mActov 7 Huo mayTos elvat 4H apxy.”
ARISTOTLE. Ethica Nicomachea, I., 7, 21.
‘‘The beginning is apparently more than half of the whole.”
*°H & dpyxy A€yerar Huo elvat wavros.”
ARISTOTLE. Politica, VITII., &.-
‘The beginning is said to be half of the whole.”

EPAOI TI3—E2MEN OION. 375

“"Epdot tis, Hv Emactos eidein réxvyv.”’
ARISTOPHANES., Vespae, 1431.—(Philocleon.)
‘* Let each man exercise his best known art.” —( Wheelwright.)

“©? Konia relay e oriv peyadyn ods.”
ANON. (Meineke, Comicorum Anonymorum Fragmenta, 361.)
‘* A great city is a great wilderness.”’

‘e’Hpxerae
tahnbes cis Pas évior’ ov Cyrovpevov.’”
MENANDER. Rhapizomene, Fragment 3.
“Truth sometimes comes to light, e’en though unsought.”

“"Epws cogdurtou ylyverat dudaoKados
oKaLov wrod Kpeitrwv pds Tov avOpurwy Biov.”’
ANAXANDRIDES. F'abulae Incertae, Fragment 10.
‘* Love is a teacher wiser far
In men’s affairs than any clumsy sophist,”

rT Sd

Epwra ny dots pn Oeov Kpiver peyav
kal TOY dardvrwv Sarovar % bréprarov,
4 oKaLOS éoTiV, 7) KAAGY arreELpos ay,
> > \ J > , oo?
ov olde TOV peytotov avOpwrots Oedv.
EURIPIDES. Auge, Fragment 5.

‘* He who thinks not that Love’s a mighty god,
Higher than all the deities of heaven,
Is all uncultured ; or, unversed in beauty,
Knows not the god that ruleth over man.”

"HE pwte
mwo\Adks, ® TloAvdape, Ta py KaAG KaAa réepavrat.”
TuHEocritus. IJdylis, VI., 18.

“‘Oft, Polyphemus, things that have no beauty
Seem beautiful to Love.”

“Es xowov adyely Tots ptAorot xp7 pidovs.”
HvuRIPIDES. Iphigenia im Aulide, 408.—(Menelaus.)
‘‘ Friends should friends’ sorrows make their own.”

“CAAX’) és 70 Kepdos apa pio dovAcutéov.”’
EURIPIDES. Phoenissae, 395.—(Polynices.)
‘*E’en against nature we must slave for gain.”

“Ks rov trav Aavatdwy ribov tdpodopncew pot Soxo.”’
PoPpopy B
Lucian. T2mon, 18.
‘¢ Methinks I am pouring water into the pitcher of the Danaids.”

“CAXN’) eoper olov éopev, ovK ep® Kaxov,
yuvatkes.”’ EuRIPIDES. Medea, 889.—(Aledea.)
‘‘But we are—women: needs not harsher word.”—(A. S. Way.)

376 ESSETA] HMAP--EST1 KAI SIPAZ.

“*Kooerat nap oT av mor GAdAy “IAtos ip
kat IIpiapos cai Aads evppediw Iprdporo.””
Homer. Iliad, IV., 164.

‘*The day shall come when this imperial Troy,
And Priam’s race, and Priam’s royal self,
Shall in one common ruin be o’erthrown. (Lord Derby.)

“Ko OXov yap avdpds, rovs rovodvras. opeAciv.”
SOPHOCLES. Fragment 661.
‘* A good man still will succour the distressed.” —(Plumptre. )

<“Eore yap kat mapovoia airy tav ditwv dela Kal év rais

dvoruxtas: KovpiLovras yap of Avrovpevor cvvad-yovvTwv TOV
ditwv.” ARISTOTLE. Ethica Nicomachea, IX., 11, 2.

‘*Sweet is the presence of our friends, especially in time of trouble; for it

is a consolation to the mourner to feel that his friends are sorrowing
with him.”

“ ‘Eort yep Todds 7 dpenrs, api 0 dpOadnois ddBos,
Oppa yap Sopwv vouilw deordtov mapovaiay.
AxESscHYLUS. Persae, 168.—(Atossa.)

‘¢ Wealth without stint we have, yet for our eye we tremble;
For as the eye of home I deem a master’s presence. *__( Plumptre. )

“QO rou Seordrou 6pOaApos.””
ARISTOTLE. O8economica, I., 6.
_ “The eye of the master.”

*“Ovdey ovTw mative: TOV immov ws Bactréws dpOadpos.”
PruoutTarcH. De Liberis educandis, XIII. (9, v.)

“N ote keeps the horse in better condition than the eye of the
master.

"Hore O€ 7 Yuy7 TOU CavTos OwpaToS aiTia Kal apy.
ARISTOTLE. Physica, II., 4.
‘«The soul is the cause and the beginning of the living body.”
“Koti Oeots 8 €r’ ioxvs Kadureprépa -
moAAaKt 8 év Kakotot TOV dpdyavov
Kak xaXeras dvas vrep?’ dupatwv
Kpypvapevav vepeAay dpGor.”’
AEscHyLus. Septem contra Thebas, 226. —(Chorus.)

“True is it; but the gods
Have yet a mightier power, and oftentimes
In presence of sore ill,
It raises one peel pegate from direst wo
When dark clouds gather thickly o’er nis eyes.”"—(Plumptre.)

“"Eort cat ovyas axivduvov yépas.”’
SIMONIDES OF CEos. Fragment 66 (107).
‘*Sure is the guerdon of silence.”

ESTI KAI NIAPA—ET TO 20MA. 377

“6 Eore kal mapa puoi xapts.’
Arsop. Fables, 256.—(The Lion and the Mouse.)

‘¢ Even mice are capable of gratitude.”

““Eott cov véwy Evveois Kal YepovTwy d£vvecin « Xpovos yap ov
dwWaoKer ppovetv, GAN’ wpain tpody Kai pvors.”
Democerrus. Ethica, Fragment 185 (139).

‘* We may find intelligence in the young and stupidity in the aged, for it
is not time that teaches wisdom, but nature and early training.”

“Bory dé paTnp piddrexvos paiddov mat pos ;
] pev yap abrys older vidv, 6 & oterat.
MENANDER. Fabulae Incertae, Fragment 112.

‘¢ More love a mother than a father shows:
He thinks this is his son; she only knows.”—(F. A. Paley.) -

“ (AAN’) éorw evOa x7 Sixn BAGByv pepe.”
SopHocies. Electra, 1042.—(Chrysothemis.)
‘* There is a time when even justice harms.”—(P/umptre.)

ry tes ~ x 5 , ,
Eorw kat Tapa. daKpvot KEtwevov

nov Bporois, orav
dvépa pirov orevaxn Tis év oikTw.’
EURIPIDES. Archelaus, Fragment 26.

‘* Even in tears mankind some solace finds,
When in deep grief one weeps a friend that’s lost.” *

‘<"Kortew pev | ovv ty’ 700 py diay ppoveiv,
ori dé xarrov xpyoipov yropny exe.”
KuRIPIDES. Iphigenia in Aulide, 924,—(Achilles.)

‘“*Tis sweet at times all thought to lay aside,
At times ’tis deepest thought that profits us.”

“"Korw 6 moAeuos ovx S7Awy 76 wAéov, GAAG Saravys, OV Hv TA
Orda weAet.”” TuHucypipEs. History, I., 88, 2.

‘¢ War is a matter not so much of arms as of expenditure, through which
arms may be made of service.”

“Koyarn yap aducia Soxety Sixasov elvar py ova.”
Puato. Republic, II. (Stephens, p. 361, a.)—(Glaucon.)
‘The highest reach of injustice is to be deemed just when you are not.”
— (Jowett. )

‘“"Erepa 0° ad’ érépwv Kaka Kak@v Kupel.’’

Evuripipes. Hecuba, 690.—{Hecuba.)
‘Ills upon ills throng one after other.”—(A. S. Way.)

“Kv 76 o@pa éxew Kat THY Woyny.”
CrEoBuLus. (Stobaeus, Florilegium, IITI., 79, a.)
‘Safeguard the health both of body and soul.”

378 EYAITEAOS—EYPHKA.

“ Kiayyedos peév, womrep'7) Tapoupia,
€ws yevoiTo pytpos evppovns mapa.”
AESCHYLUS. Agamemnon, 264.—(Clytemnestra.)

‘© May Morning, as the proverb runs, appear
Bearing glad tidings from his mother Night.” —(Plumptre.)

“‘ Kvdaioovva xpaors aperas év evrvyia.””
ArcHyTas. (Stobaeus, Florilegium, I., 79.):

‘* Happiness lies in the practice of virtue in fortunate circumstances,”

st Ev«Aevav éAaBov ouK avev TOAAQV movwv.”
Evripipges. Andromeda, Fragment 37.
’

‘‘Not without many toils renown they gained.”

66 Ed ” ‘ +) 19 55 4 ; 4 “A 3 é 3
vKoAov (Ehacke Vv €l¢ a0OU O00V* KaTaMVOVTAS ‘your aTrievat.
TY 6 e pe °
Bion o¥ BoryYsTHENES. (Diogenes Laertius, IV., 7, 3, 49.)

‘‘The road to hell is easy, for we can travel it with our eyes shut.”

“ HiAaBeiobe vuv éxeivoy tov xatwHev KépBepov.”
ARISTOPHANES. Paz, 318.—(Trygaeus.)
‘‘ Beware of that infernal Cerberus.” —( Wheelwright.)

“‘ Kivopuas Kat [LeBots adeApa xai Ipopabetas Ovyarnp (7 Tvx7).”
Atcman. (Plutarch, de Fortuna Romanorum, IV.) (818, a.)

‘Fortune is the sister of Order and Persuasion, and the daughter of
Foresight.”

** Hugapevos tu eros épéw* olvos yap avaryet
nAcods, Gor’ ehenxe TroAVdpova wep pan’ detoat,
kal @ dmadov yeAdoa, Kai 7 dpynoacbat aviKey,
KQl TL EOS TPOENKEY OEep T AppyToY Gpeuvoy.””
Homer. Odyssey, XIV., 463..
‘*T speak for glory, since by wine made bold
Often to singing e’en the wise will fall,

Light laughter and the dance, nor can withhold
Words that in sooth were better far untold.” —( Worsley. )

“ Evaicrov atvxav éotw avOpwros dice,
‘ , ‘ ” A A
Tov mAynolov yap overar uadrov dpovetv
6 ToLs Aoyiopots Tots idiots wratwy dei.”
MENANDER. Paracatathece, Fragment 4..
‘*'The unfortunate are credulous by nature ;

For he will rather think his neighbour wise
Who, when he schemes himself, is always tripping.”

‘“ Kupyxa, evpyxa.” ARCHIMEDES. (Vitruvius Pollio, de Architectura,
Lib. IX., Cap. ITT.)
‘¢T have found it, I have found it.”

EYPOIS A’ AN—EXEI PAP. 379

** Kupors 8’ ay ovdey Tov amdvtwv, SpvrAe,
ayaGov, Grou Tt py TpoceEott Kat KaKOV.”
MENANDER. Aitsogenes, Fragment 1, 5.

‘* Nothing of good in all the world you'll find
That has not some slight taint of evil in it.”

* KioeBéwy traidecot Ta Awia, SvaceBewv & ov.”

THeocritcs. Idylis, XXI. (XXVI_), 82.

‘* All blessings on the sons of virtuous parents fall,
None on the bad man’s children.”

“ uy => aA A mY 7 99
EvroApos elvat xpive, roApnpos dé 27.
MENANDER. Monosticha, 153.
‘Let bravery be thy choice, but not bravado.”

“ Rureyys 6 éri petpiowrs xpypacw evOupedpevos, Svotuxis 8 6 ext:
ToAXoiot SucOupecmevos.”” Democritus. Fragment 71 (27).

‘*The happy man is he who is cheerful with moderate means, the unhappy
he who is discontented in the midst of plenty.”

* Ktruyav péev peérpros ich, atuxdv b& ppovipos.”’
PERIANDER. (Stobaeus, Florilegiwm, III., 79, 7.)
‘*Be modest in good fortune, prudent in misfortune.”

. Nope pandev elva TOV dvO pumiviy BEBouov « ourw yap:
ovr’ evTUXa@V Ever TEpLyapi)s, OUTE OvTTUXwY TeEpiAVTOS.
Isocrates. Ad Demonicum, IV., 42. (Stephens, p. 11, B.)

‘*Remember that there is nothing stable in human affairs; there-
fore avoid undue elation in prosperity, or undue depression in.
adversity.”

“ Kudyya duvers py Kakov Kak@ d.d0vs
dkos m7A€ov TO THA THS aTys TOE.”
SOPHOCLES. Ajax, 362.—(Chorus.)
** Hush ! speak not so; nor, curing ill with ill,
Make sorrow’s weight a worse calamity.” —(Plumpire.)

Boxer Oar pev ta aTAGS GyaGa Kai atrois dyaba evar.”
ARISTOTLE. Lithica Nicomachea, V., 1, 9.
‘We should pray that the absolute good may be also our own good.”

“*’Kodvov aio veornros eis yypas avadcapBave codiav, BeBasorepow:
yap TovTo Tav GAAwY KTypaTwv.”
Bias. (Diogenés Laertius, I., 5, 5, 88.)
‘Take wisdom as your pron for the journey from youth to old age,
for it is the most stable of all possessions.”’
‘Eee yap Katapuyny Onp pev meétpayv,
SovAos 5¢ Bwpots OeGv.”’ Evnripipes. Szpplices, 267.—(Chorus.).

‘‘ Nay, nay! the beast finds refuge in the rock,
The slave at the gods’ altars.”—(A. S. Way.)

380 EXEIZ MEN—EX6PON.
“" dyes pev adyeiv’, ol6a* cvpopoy S€ Tot
ws paota TavayKaia Tod Biov pépew.”
EvRIPIDES. Helena, 252.—(Chorus.)
‘* Sorrows are thine, I know; yet is it best
Lightly as may be to endure life’s ills."—{A. S. Way.)
“OH yOaipw dé yuvatka mrepidpopov, avdpa te papyov
& Q 3 ? a >; * > “A 29
Os THY GAAOTpLnv Bovdrer’ apovpav dpovv.
THEROGNIS. Sententiae, 581.
‘*] hate a woman who’s a gadabout, I hate
The greedy man who’ll plough another’s field.”
“Hy Oiory b€ ddvvy éoti trav év dvOpwroice atrn, ToAAG Ppoveovta
pndevos Kparéev.” Heropotus. History, [X., 16.

‘¢There is nothing in human life more lamentable than that a wise nan
should be without influence.”

‘6° EyOpa yap 4 ’miove0a pntpud TéKvots
tows TpdaG’, éxidyns ovdey AmwTEpa.””
Evuripipses. Alcestis, 309.—(Alcestis.)
‘For the new stepdame hateth still the babes
Of her that’s gone with more than viper-venom.”—(A. S. Way.)
6 HyOpots amirtav ovmor’ av maGos BAGBnv.”
MENANDER. Monosticha, 164.
‘* Ne’er trust your foes and you'll ne’er come to harm.”
‘HR Opov O€ pot éoriv
airis apilnAws eipnueva pvbodoyeverv.”’
Homer. Odyssey, XITI., 452.
*¢The wordy tale, once told, were hard to tell again.” —( Worsley.)
“OK yOpos yap pot Ketvos 6uds ’Aidao mvAnouw,
Os x’ Erepov pev KevOy evi ppeoiv, GAXo dé elzry.”
Homer, Iliad, [X., 312.
‘* Him as the gates of hell my soul abhors,
Whose outward words his inmost thoughts conceal.”
—(Lord Derby.)
“6H Apovs tovoder Tous pidrous al ovyKpicets.” ;
PuitEMon. Fabulae Incertae, Fragment 17.
‘¢Comparisons make enemies of our friends.”
““CAXN Ear aAnOns 4 Bpotav rapoupia,)
"EyOpav adwpa d@pa Kodx éyvyotuo.””
SOPHOCLES. Ajax, 664.—(Ajaz.)

‘** Most true
Is found the proverb that one hears men say—
‘A foe's gifts are as no gifts, profitless ’.”—(Plumptre.)

“Kaxod yap dvdpos Sap’ dvnow ovk éxet.”’
EvuRIPIDES. Medea, 618.—(Medea.)
‘*No profit is there in a villain’s gifts."—(A. S. Way.)

EXQ AE—ZETS MOI. 38

“"E yw d€ roAAny ovoiav, Kat movoLOS
KaAXodp’ tro ravtuv, paKxapuos © bx’ ovdévos.”
MENANDER. Fabulae Incertae, Fragment 140.

‘*Great is my store, and I am wealthy called
By all, but happy am I called by none.”

“"Kyw d¢ téApuns Kat Opdoous didaoKadov
év Tots dpnyavowow evropwratov
"Epwta, tavtwyv duopaxwrarov Peay.”
EurRIPIDES. Hippolytus, Fragment 2.

‘<’Tis love that makes me bold and resolute,
Love that can find a way where path there’s none,
Of all the gods the most invincible.”

6c? A , \ , ” a ” 3 - , ‘N
Ews av cvlyntat ro oxados, av te peilov av tr’ €Xatrov 7, TOTE xpiT
Kat vavTnv Kat KuBepvytyv Kal mavr’ avop’ é&ys mpoOvpous
> > Q 7 ¢ , e aA , ¢ 99
elvat, . . . eredav 0’ 7 OdAatra irepo yy, paratos 7 o7TOVdy.
DeremostHENES, Philippica, ITI., 69.

‘While there is a chance of saving the ship, be it big or little, it is the
duty of sailor and pilot and every man in his station to work zealously
to that end, but when once the sea has overwhelmed it, zeal is in vain.”

“ Zevs yap peyiotov Tour’ éroinoey Kaxov,
yuvatkas.”’ SrmonrpEs oF AmorGos. De Feminis, 96.
‘No greater evil Zeus inflicts than woman.”

Zevs 8 airos veyer OABov ’OAvp mos avOpwroow,
ry “~ 2Qn al 4 3f}/ € “4 29
éo Odors HO Kaxoiow, Orws OéAyouw, ExaoTw.
Homer. Odyssey, VI., 188.

‘*Zeus both to good and evil doth divide
Wealth as he listeth.”’—( Worsley.)

e¢ ‘\ 8 > Leg 4 e , , 6 Q
Leis 8 €popa yovéwy Srdcot tiover Oepiorras,
¥O: ¢ > “s\7 P , \ oo» ”?
no Gaot ovk adéyovow, dvadéa Oupov Exovres.
OrnpHica. Fragment 11.

‘¢ Zeus watches those whose parents’ will is law,
And those who, being shameless, disobey.”

“ Zevs éoriv aidyp, Levs 5é yn, Zevs 6 ovpavos,
, , A > ”
Zevs Tou Ta TavTa, Xo Tt THVO UirEpTEpor.
AEsCcHYLUs. Fragment 295.

‘‘The air is Zeus, Zeus earth, and Zeus the heaven,
Zeus all that is, and what transcends them all.”—(Plumpire.)

“Zevs por ovppayxos, ov PoBorpa. -
Zevs por xapw evdixws
exe.” Evuripipes. Heraclidae, 766.—(Chorus.)

‘¢Zeus champions me; I tread fear down:
Zeus’ favour is my right, my crown.”—(A. S. Way.)

‘382 ZETX@EIZ—ZHN AIZXPON.

“ ZevyOeis yapovow odkér’ Eat’ éAevOepos,
GAN’ &v y’ exe Te xpyorov: év Kypder yap dy
€00AG SéBoixe pndev eEapapravey.”
Euripipes. Antigone, Fragment 5.
‘¢In wedlock is a man no longer free,

Yet one thing compensates; for being wed
To a good woman he’s ashamed to sin.”

“ Zndot S€ te yeirova yeiTww
eis Apevov orrevdovt’. ayaby 3’ épis nde Bpototot
Kal KEPALES KEPA[LEL KOTEEL, KAL TEKTOVL TEKTUY °
Kal TrwXos TIwWXG POovéa, Kai dordds dowd, ”
Hesiop. Works and Days, 28.
“In the race for wealth
Each man will strive his neighbour to excel,
And all the world’s the better for the strife.

For potter envies potter, joiner joiner,
And beggar rivals beggar and bard bard.”

$6 Tr 4A , ww“ 5 4 a?
NAos yuvatkos travta, wupTole Oopov.
MENANDER. Monosticha, 195.
‘‘ A woman’s jealousy sets every house on fire.”

“* ZnA® oe, yepor,
fnd@ 8 avipa@v os axivduvov
Biov é&erépac’, &yvws, axXdens *
Tous 0’ év Tipais Hooov Cyd.”
Kuripipres. Iphigenia in Aulide, 17.—(Agamemnen.)
**Old man, I envy thee,
And every man who’s lived at ease,

From danger free, unknown to fame ;
But less I envy those with honours crowned.”

“‘Zndwros oars niTUxyoev és TéKVE
kai py "monpouvs ovppopas éexTHcaTo.”
EvuriPipEs. Orestes, 542.—(Chorus.)

‘* Envied is he who's happy in his children,
Nor aught calamitous through them has suffered,”

“*Znpiav aipetoGor padrov 7 Képdos aicxypov: 4H pe yap amag
éX\vrnoe* TO O€ Sta taytds.”
CHILO. (Diogenes Laertius, I., 3, 2, 70.)

‘‘Loss is to be preferred to discreditable gain, for the one causes a
transient, the other a life-long sorrow.”

“" Ziv aioxpov aicypas trois kadws tepuKdow.”
SopHocies. Electra, 989.—(LElectra.)

‘* Living basely is for those
Who have been born of noble stock most base.” —(Plumpitre.)

ZHNA AE—H BPAXT TOI. 383

“67, inva. 8 tov & epfavra, Kat Os Tad€ nave épurevoe,
ovx éGéAas eizety’ tva yap Séos, &vOa Kal aidus.””
Stasimus. Quoted by Plato, Euthyphro, XIII. (Stephens, p. 12.)

‘‘Of Zeus, the author and creator of all these things,
You will not tell: for where fear is, there is also reverence.”

—(Jurcett.)
ntav tTyv GA7jOearv, ov Cyrnoes TO ex TavTds TpdmOU WUKGY* Kal
eipwv THY dAnOeav, ees TO py ViKao Oat.”
Epictetus. (Stobaeus, Florilegium, V., 105.)

**Tf you seek truth you will not seek victory by dishonourable means, and
if you find truth you will become invincible.”

ft

“6 Zwns rovnpas Oavaros evropwrepos,
TO pH yeveo Bau & €otiv, y wepuKévat
KP€l0 OV KAK@S TAT XOVTA. AxscHyLus. Fragment 934.
‘¢ Death than a life of ill is easier far,
And better never to be born at all
Than live and suffer.”
“* Zope adoylorws, tpordoxGytes p47) Oaveiv.””
MerNANDER. Monosticha, 200.
‘*Thoughtless we live, expecting not to die.”
“* Zwou tis avOpwrwy, 76 Kat? Huap, Orws
ndwoTa Topavvwv: TO 6’ és avpiov del TupAdv Eprre.”
SOPHOCLES. Fragment 685.
‘There liveth one who gives the present hour
Its fill of pleasure, creeping blindly on
To future which he knows not.”—( Plumptre.)
“H dpaga tov Bovy (7oAXaxis expeper).
Lucian. Dialog Mortworum, VI, 2.
‘‘The waggon draws the ox.”
“(HT dpery TeAciwois Tis.” ARISTOTLE. Metaphysica, IV., 16.
‘¢ Virtue is, as it were, a consummation.”

°H Bpadumous Bovdn pey’ dpetvwv, q de Taxeia
aity épeAKopevyny THY peTavotav Exe.
Lucian. Epigrams, XVI.
‘* Best is the counsel that is slow of foot;
The swift aye drags repentance in its train.”

“CH Bpaxv rot ofévos dvépos*
dAXa. Trouxuhig mparidwv
dava pev pirAa ovtov,
xXOoviwy 7’ depiwy re

Sduvara. rawevpara. Evuripipes. Aeolus, Fragment 18.
“Slight is the strength of man,
But cunning is his brain:
Thus rules he all the tribes
That throng the seas, and all
The denizens of earth
And nurslings of the air.”

3384 H TAP ATAN—H TH MEAAINA.

““H yap dyav éXevOepia eouxer ov eis GAAO ttf e's ayav SovAciar
peraBadrXew Kai idwwry Kat rod.”
Puato. Republic, VIII., 15. (Stephens, p. 564, a.)—(Glauco.)
‘* Excess of liberty, whether in states or individuals, seems only to pass into.
excess of slavery.” —(/owett. }
““H yap dAnOea reAewratn apern éorw.”
HERMES TRISMEGISTUS. (Stobaeus, Florilegium, XI., 23.)
‘*Truth is the extreme manifestation of virtue.”

““H yap dikn moAutiKyns Kowwvias tagis eotev.”

ARISTOTLE. Politica, I., 2
‘It is in justice that the ordering of society is centred.”
“C?AXN’) H yap éxros kal map’ éAmidas xapa
Eouxey GAA pykos ovder Hdovp.
SoPHOcLES. Antigone, 392.—(The Watchman.)
‘“ No joy is like the sweet delight
Which comes beyond, above, against our hopes "—(Plumptre.)
H yap etAdBea oadler mavra..”’
ARISTOPHANES. Aves, 376.—(The Hoopoe.)
‘*Caution saves all.”—( IVheelwright. )
“H yap Kumpis réepuxe to oxoTw pidn,
76 pas 8 dvo-yxyv mpoatiOnot owdppovelv.”’
EuRIPIDES. Meleager, Fragment 9.
‘The Cyprian goddess ever loves the dark,
The light perforce enjoins sobriety.”
‘AH yap ov xpy mrovetoOan raidas, } Evvdtaradautrwpetv kal Tpépovta
kat ma.vdevovTa.
Prato. Crito, V. (Stephens, p. 45, p.)\—(Crito.)
‘*No man should bring children into the world who is unwilling to per-
severe to the end in their nurture and education.” —(Jowett. )

66 ‘H “ AS “A ' “N GéXew.”’
H yap cowry paptupet To py
MENANDER. Monosticha, 228.
‘¢ For silence witnesses unwillingness.”
“"H yap Tupavvis ddixias wntnp edv.’’
Dionysius THE Tyrant. (Stobaeus, Florilegium, XLIX., 9.)
‘¢ An absolute monarchy is the mother of injustice.”
°H y77 peAauwva, rivet,
tive. dé Sevope ad ynv.
mive. Oadaoo’ avavpous,
6 8 nAtos Oadaccay,
tov 0 nALov oeAnVN.
Ti pot paxeoO’, Eraipot,

kavtw OéAovre mivery ;"” Anacreon Odes, 21.
‘¢The black earth drinks, in turn
The trees drink up the earth.
The sea the torrents drinks, the sun the sea,
And the moon drinks the sun.

Why, comrades, do ye flout me,
If I, too, wish to drink ¢”

H fH TON MEN—H ETAAIMONIA. 385

°H yn Tov mev BD Tav 0€ uid €oTl.”
a et Avsor Fables, 191.—(The Gardener.)

‘<The earth is sometimes a mother, and sometimes a stepmother.”
““H yAdoo’ dpapoy’, 7 5¢ ppv dvaportos.”
YAWTO OPWPOX, 7 O€ PPV por .
; Evripipes. Hippolytus, 612.—(Hippolytus.)
‘‘ My tongue hath sworn; no oath is on my soul.”—(A. S. Way.)

“"H yAdooa zoAXous eis dAcOpov Tyayev.”’
MENANDER. Monosticha, 205.

‘‘The tongue hath many to destruction led.”

““H 8 dpery, 108’ deOXov ev avOpdrrovow apicrov.
xaddAurrov Te hépew yiverat avdpi cody.”
THEOGNIS. Senteniiae, 1003.
‘No higher prize is given to men than virtue ;
None fairer can the wise man bear away.”
“"H 8é fu évépyea tis ear, Kal ExacTos wept Tatra Kat TovToLS
évepyet & Kai pddcor’ ayaa.”
ARISTOTLE. LEthica Nicomachea, X., 4, 10.
‘* Life is a species of energy, and each man expends his energy in and about.
those things which chiefly delight him.”
*<"H dé pwpia
padior addeApi THs tovypias épv.”” SopHocnEs. Fragment 663..
‘Folly proves itself
Of wickedness true sister.” —( Plumpire.)
“HE d€ ror, Kixvou dixnv
Tov voTaTov péAWaca Davdcunov ydov
Keirar PiryTwp TOvd.”
AEscHYLUs. Agamemnon, 1444.—(Clytemnestra.)
‘* And she who, like a swan,
Has chanted out her last and dying song
Lies, loved by him.” —(Plumptre.)
“°H 87) voo@des Tovro Tots dmetvoow,
Stay trovnpos agiwp’ avnp Exn,
yAdooy katacywv Snpov, ovdey dy 70 piv.”
Evripipes. Supplices, 423.—(The Herald.)
‘*Realm-ruining in the wise man’s sight is this,
When the vile tonguester getteth himself a name
By wooing mobs, who heretofore was naught.”—(A. 8S. Way.)

“*°H dypoxparia 7 TeXevtaia tTupavis éoriv.”’
ARISTOTLE. Politica, VIII., 10.
‘Democracy is the acme of tyranny.”
“*"H evdatpovia dp’ av ety év rd kata tas dperas Cav.”
ARISTOTLE. LEthica Magna, I., 4, 3.
‘‘ Happiness would therefore appear to consist in a life of virtue.

25

386 H ETAAIMONIA—H OTX AAI.
“““H eddatpovia evépyed tis éorww.””
ARISTOTLE. Ethica Nicomachea, IX., 9, 5.
‘* Happiness is @ species of energy.”

"HH Pavipara moAAG Kal mov Tt kat Bporav
dari irép Tov ddaby Adyov
Sedardarpévor Wevdecr lee éararavre vor.”
Pinpar. Olympia, I., 28 (43).

‘* Marvels are many; yet still stranger tale,
With falsehood tricked, may oft o’er truth prevail.’’—(Morice.)

““H icopoipia Trav Kax@v, Exovea TiVa Gpws TO peta ToAAOv
Kovdictv.” THucypipges. History, VII., 75, 6.

** An equal share of fortune’s buffets, which brings with it some solace in
that we have many companions in misfortune.”

““H Kou TOUS bev KaAous EU peTETTEpOWS 6pacOar rovet, TOUS se
aicxpovs poBepwrépovs.””
Lycurevus. (Plutarch, Lysander, I.)

‘‘The hair makes the handsome look more comely, and the ugly more
frightful.’’

“"H peyaha xdpes.
Supe oiv ddiyw: mavra Sé timata Ta Tap pirwv.”
THEocritus. IJdylis, XXII. (XXVIII), 24.

‘‘Great is the favour though the gift be small ;
We hold in honour all that comes from friends. ”

“"H pev yap dios dvev pabyoews tupdov, 7 Sé pabyows dixa
puoews eAduTEés, 7 8 doxynos ywpis dudow aredrés.”’
PuutarcH. De Liberis educandis, IV. (2, B.)
‘* Nature without instruction is blind, and instruction apart from nature
is defective, and practice without nature and instruction is ineffectual.”

“tt

H pey tov TwpLATOS loxos yupacke, 7 € THS Wux7s poy TOV
dyabav avopav adynparos éorw.
XENOPHON. Agesilaus, XI., 14.

*¢Qur bodily strength grows old, but the mental power of good men is
beyond the reach of old age.’

“*H ovK otc?’ dxpiBas a ov Tepito oppuv OTe

yAdéoon pataig Cypia mpoorpiBerat ; ’
AESCHYLUS. Prometheus Vinctus, 328.—(Oceanus.)

‘*Or knowest thou not, o’er-clever as thou a
That idle tongues must still their forfeit ee ¢"—( Plumptre.)

“*H ody dAus Orte yuvaixas dvadxidas Freporeves ;””
HomER, Iliad, V., 349.
*¢ Enough for thee weak women to delude.”—(Lord Derby.)

H MAIAEIA—H T° OAITrH. 387

““H madeia Guoia éoti ypvo@ orepavy’ Kai yap Tym exer Kal TO
AvotreAés.”” DemopHinus. Similitudines ex Pythagoreis, 2
‘* Education is like a golden crown; it confers both honour and profit.”

““H ravdein ebruxéovor pév eore Koopos, dtvxéovar Se Karapvytov.”
Democritus. Ethica, Fragment 188 (132).

** Education is an ornament to the fortunate, a haven of refuge to the
unfortunate.”

“°'H ravaxés travtwv dappakov a codia.””
CautimacHus. Kpigrammaia, 48, 4.
‘*Wisdom’s a panacea for every ill.”

‘°H aoAAa Bporois é cor iSotow
yvavas: mp ety 8 ovdeis pares
Tov peAAdvTw, 6 Tempage.”’ SopHoctes. Ajax, 1417.—(Chorus.)

‘‘Men may learn much who scan the passing hour,
But ere it comes in sight
No prophet may the secret scroll unfold,
And tell of things to come.” —{ Plumptre. )

““H roAdumpaypooivn diropabead tis éotw ddXAoTpiwv KaKkav.’
PruutarcH. De Curositate, I. a D.)

‘*Inquisitiveness is a sort of love of learning, with other people’s mis-
fortunes for its object.”

““H apovoa 8’ 4 Ovnty Kamvos
kat pAyjvados.”
MENANDER. Hypobolimaeus, Fragment 3, A, B, 5.
‘‘ Man’s foresight is but smoke and idle chatter.”

“°H pa tor’ eooav
xpvoeor mad avopes, Gr’ dvrepidno’ 6 prybeis.”’
THEocritus. Idylls, XII., 15.

‘Twas then the golden age of human kind,
Those far-off days when loved ones love returned.”

““H ovoryoaca picts Kat dvadvoet.””

CaRNEADES. (Diogenes Laertius, IV., 9, 7, 64.)
‘*Nature, which has built up, will also pull down.”
“°H 7’ dpa Ovyrav eiow dovverwrepor,
ei tdmrekh) tpocbev yyovvrat Sixys.” Evriprss. Fragment 838.

‘More foolish are the gods than mortal men,
If before right they place expediency.”

“"H 7 6d
yn pe mpara Kopioerat, aurap €rera

ovpave éornpife Kapy, Kali émt xOovi Baiver.”’
Homer. Ilad, IV., 442.—(Of Discord.)

‘* With humble crest at first, anon her head,
While yet she treads the earth, affronts the skies. "——( Lord Derby.)

388 H TATTAN—HAEQZ MEN.

“*H ravrav 7) ém ravras.”’

ProtarcH. Lacaenarum Apophthegmata, 16.—(The Spartan
Mother to her Son.)

“*Come back either with your shield, or upon it.”

cc

H réyvn pupetrar ry dvoiv.” ARISTOTLE. Physica, II., 2.
‘‘ Art is the imitator of nature.”

cee

H réxvy téAaos, qvik’ dy dios efvar Sox7.
LoNGINvs. De Sublimitate, XXIT,, 2.

‘¢ Art is consummate when it seems to be nature.”

cee

H rixn éouxe pathy dywvoéry: toAAdKis yap Tov pndev mpagarra
orepavot. DemopHinus. Similitudines ex Pythagoreis, 42.

‘¢ Fortume is like an inefficient umpire, for she often awards the crown of
victory to one who has done nothing.”

“"H dpovety éAdocova, 7 Sivacba Set oe peifova.””
EURIPIDES. Fragment 1069.

‘*Be in your aims more modest, or display more power.”

““H xelp dpyavdv éotw dpydvwv.” AristoTiE. Physica, III, 8.
‘‘The hand is the tool of tools,”

“"HBys ayAadv avOos.” TyRTAEUS. Fragment 10 (6), 28.
‘<The fair flower of youth.”

~ “Hyotpar & éywye, & dvépes, THY pay Oeiy éripeAciav Tacas jev

TOS dvOpwrivas mpages é erirKoTely..
Lycuraus. In Leocratem, 94. (Cap. XXII.)

‘“The gods, as I think, give the most careful supervision to the affairs of
men.’

““Hyovpat copias elvat PEpos ovK éhdxuorov

opOas yryvwoKev, olos Exaatos avnp.
Evenus. Fragment 3.

‘¢ Methinks ’tis not the smallest part of wisdom
To rightly gauge the characters of men.”

‘HS’ "Epos, os KaAXucros €v Bavaro Geoicn,
Avopedns WAVTWY TE Gear, mayTov 7 avOpurwv,

Sapvarat év oTnGecct voov, Kai érigppova BovAny.”
Hxsiop. Theogonia, 120.
‘Love, the most beauteous of immortal gods,
That looseneth the limbs of gods and men,
Destroyeth firm resolve and prudent counsel.”

““Hoews pty Exe mpds dravras, xp@ dé tots Bedtiorors.”
IsocraTes. Ad Demonicum, IV., 20. (Stephens, p. 6, B.)

‘* Be agreeable to all men, but choose the best for your associates,’

HAH FAP—H®OZ ITIPOKPINEIN. 389

"HSy yap eldov avdpa. yevvaiou AT POS
TO pndev 6 évra, xpnora 7 éx Kaxav Téxwa,
Atpov 7’ év avopos tougiou ppovppare,
wpny TE heyaAnyv év wéevyTe ouMparte.’
Vee ” EvuriPiwss. Electra, 369.—(Orestes.)

‘¢T have seen ere now a noble father’s son
Proved nothing worth, seen good sons of » sires,
Starved leanness in a rich man’s very soul,
And in a poor man’s body a great heart. "LA, S. Way.)

“““Hdovai dxatpoe tiktovow andias.”’
Drwocertus. Ethica, Fragment 54 (a9).
‘¢Tll-timed pleasures lead to disgust.”
“*“HSovy) paAAov év qpeuia eoriv } év Kujoe.”
ARISTOTLE. Ethica Nicomachea, VITI., 14, 8.
‘¢ Pleasure lies rather in ae oe than in activity.”

“*“Hdovyy pevye ris Avany Tike.’
SoLon. aaa Florilegium, IlZ., 79, B.)

‘* Flee pleasure, for it brings sorrow in its train.”

““"Héurros yap tot Pavaros
EwbvynoKev OvycKover pirors.”
EURIPIDES. Supplices, 1006.—(Evadne.}

‘*For death is sweetest so,
With dear dead to lie low. "(A, §. Way.)

**"H8v ye idov Adyos éoti rots Avrovpéevors.”’
MENANDER. Fabulae Incertae, Fragment 266,
‘¢ Sweet to the sorrowing is a friendly word.”

“°“Hdu 8, iv Kakov Tt mpagy, ovo Kvopwmrdtey moore
dAoxov, év kom te Avrrns Hdovis 7’ Exe pépos.’
EURIPIDES. Fragment 964.

‘**Tis sweet, when man is by mischance o’erta’en,
That wife showld take her share in husband's grief,
His partner ever both in joy and pain.”

66°

Hus ye mivew olvos, ’Adpodiryns yada.”
ARISTOPHANES. Fragment 490,
‘< How sweet a drink is wine, the milk of Aphrodite.”

‘$6"HOn rovnpa tHv piow didotpepe.”
MENANDER. Monosticha, 208.
‘*Man’s nature is perverted by bad habits.”

“<"H0os mpoxpive xpnpatwv yapoura, det.”

MENANDER. Monosticha, 211,
** Let him who weds wed character, not money.”

390 H@EOTS AE—HN MH ITIOAAQN.

“"HOovus 5@ Bacaves éotw avOpuras xpovos.””
MENANDER. Monosticha, 219.

‘Time is the touchstone of men’s characters.”’

"HH 8 dy rrore cvvoucig pyre motos Evvouxh pyre twevia, oxedov

év tary yevvadrata, Oy yiyvour’ av.
Puato. Laws, ITI.,2. (Stephens, p. 679, B.)\—(The Athenian.)

‘The community which has neither poverty nor riches will always have
the noblest principles.” —(Jowett.)

“"Hyuwoy yap 7’ dperns drroaivutat evpvora Zevs
dvépos, evr’ dv puv Kata SovAvov juap EAjow.”’
Homer. Odyssey, XVII., 322.

‘¢ Half that man’s virtne does Zeus take away,
Whom he surrenders to the servile day.” —( Worsley. )

eee a ad NV oN , 5 an 3 \
Hyov 8 60a cal ra owpar’ éoti rov apiOpov
KaQ’ évos, Too ovToUs Eat. Kal Tpomovs idety.”’
PHILEMON. Fabulae Incertae, Fragment 310.
‘*¢ But in the human race one always finds
As many bodies, just so many minds.”—(F. A. Paley.)
“A aA aA 4,
"Hy dpa toivde Svotv évds aipects, 4 TO yever Oar
pndéror’, 4 76 Oavety aitixa TuxTdpevov.”

POSIDIPPUS, or
Prato Comicus. (Anthologia Graeca, Cap. IX., 859.)

‘Thus lay the choice between these two: or ne’er
To have been born, or soon as born to die.”’
“C?AXX’) Hv Sixata Spa, dixasa metcopat.’’
KurRIPIpES. Heraclidae, 424.—(Iolaus.)
‘‘Only for fair deeds win I guerdon fair.”
“Hy py toAdGv erOupys, Ta dAtya Tor Todd Soke. oTpiKpT yap

opetts Tevinv icocOevéa movTW Tote.”
Democritus. Ethica, Fragment 69 (24).

‘¢If you do not desire much, little will seem much to you; for small wants.
give poverty the power of wealth.”
“MeLoves yap dpetves peCovas évdeias ovevou.”
Democritus. Ethica, Fragment 70 (66).
‘‘Greater wants produce greater deficiencies.”

“Ei BovAe rAovotdy twa Tomjoat, wy xpyatwv mpooTiGet,.
ans dé ércOupias adaipet.’
Epicurus. (Stobaeus, Florilegium, XVII, 24.)
“If you would make a man rich do not add to his possessions,
but take away from his desires.”
“Oi yap dAtywv Sedpevot TOAAGYV OvK amoTUyXaVOUCLW.”
PuurarcH. De cohibenda Ira, XIII. (461, c.).
‘* Those who have few wants have not many deficiencies.’’

HN 2T KAKNS —@ANATAI. 391

‘Hy ov xaxads Sudoys, oé Oeds merémata duxdoce.””
PHOCYLIDBS. Sententtae, 9.

‘*Tf ill thou judgest, God will judge thee after.”

‘Hvide, oryy bev Tovtos, cry@vte 8 anzas-
a. 8) éua ov oryn orepvwn evrocOer avia.”
TrEocritus. Idylls, IT., 98.

** Lo! silent is the sea, the winds are silent,
But loudly cries the grief within my breast.”

*“"Héiov S& kal Tos véous ovvexas Katorrpiler Oar, ty’ ei ev Kadot
elev, a£or yiyvowro: ¢«: 8 aicypot madeig tHv Suceideay
a3 . e
érixadumrovev. SOCRATES. (Diogenes Laertius, II., 5, 16, 38.)

‘¢ He used to urge the young to look constantly at their mirrors in order
that, if they were beautiful, they might be worthy of their beauty,
while, if they were plain, they might conceal their plainness by their
learning.”

“"Hpwes, tot mpdsbev ad’ 7p:Oéwv eyévovto,

pégayres KaAa epya copay éexipyoay aodav.”
TuHEocritus. Idylls, XVIT., 5.

‘‘ Great heroes then from demigods were born,
Whose noble deeds wise bards did celebrate,”
6c? ° 2. N , e Qs ” ,
Hovyos, c‘omep éyu, peoonv ddov epxeo tooo,

pnd’ éeréprior Sidobs, Kupve, ta tov (Tépwr.”
THEOGNIS. Sententiae, 881.

‘*Calmly, as I, tread thou the middle path,
Nor give to these what things to those belong.”

"How yap kat éyw, Ta d€ Key Aci ravra pednoe.
Homer. Iliad, XVII., 515.
‘‘T hurl the spear, but Jove directs the blow.”—(Lord Derby.)

“ Hixero dé mpos Tovs Oeots ardas taéyaba diddvar, ds Tors Oeovs

kdAdora eiddras Gmrota ayaba éort.”
XENOPHON, Memorabilia, I., 8, 2.

‘‘He prayed the gods to grant such things as were absolutely good,
believing that the gods had a perfect knowledge of what was best.”
“ @dvaros pev ovV OvK EaTLV Ea XaTOV.”
Prato. Laws, [X.,17. (Stephens, p. 881, a.)—(The Atheman.)
‘‘ Death is not the worst that can happen to men.” —(Jovwett.)
“@avatw mavres dheropefa.”
SIMONIDES OF CEos. Fragment 122 (178).
‘* Death is the creditor of all mankind.”

392 @ANEIN FAP—@APZ0=% AE.

a 4 >?
“ @avew yap €t 7reTpwrat
4 ) ~
ti xpuaos wpeAct jE ;
2 N , ld
€pot yévotro mivev,
Ul Y es
ariovtt 8 olvoy Houv

€uots pidots ovveivat.” AnacgEon, XXXVI. (XXXIV.), 10.
‘*To die if I be fated,
Wherein is gold’s advantage ?

Nay, let me drown my sorrows,
The luscious vintage drinking
With all my friends around me,”

*“@aveiv pe Set Kav py Oérdw-
ti tov Biov tAavapo. ;” AnacrEon. XLV. (XLIII.), 6.

‘* Ben though I would not, die I must;
Why stray I thus through life?”

““ @avety pev ov
xpyto, Aurov 8 &y oddev dyOoiunv Biov.”
Evriripes. Heraclidae, 1016.—(Eurystheus.)

‘¢T long not for death,
Yet to forsake life nowise shall I grieve."—(A. S. Way.)

““@apcaréa Sé rapa Kparype pwva yiveras.”
INDAR, Nemea, [X., 49 (117).
‘‘ Brave words the wine-cup’s comrades are.”

“@dpoe pot, Odpoe, TéKvoy,
ert meyas ovpav@
Zevs, bs épopa mwavra Kat Kparvve.”
SopHociss. Electra, 173.—(Chorus.)

**ake heart, my child, take heart ;
Mighty in heaven he dwells,
Zeus, who beholdeth and directeth all.”—(Plumptre.)

“@dpoe,> tdy’ av yévorto* wodXd Tou Geds
Kak TOV GéArtTwv evTrop avOpwro.s TEA€.”
EURIPIDES. Alemene, Fragment 14.

‘¢Take heart; "twill soon be done; for ofttimes God
E’en hopeless tasks makes easy for mankind.”

rT} a 8 / , yo” ” >”
@apoev xp, pire Barre- tay’ avpiov €ooer apecvov.
? 2 ~ >. s X 9
éArrides ev Cwotow: avéArurtoe b€ Gavdvres.
Turocritus. Idylls, IV., 41.

‘Take courage; soon a brighter morrow ’1] dawn ;
While life lasts hope lasts; only death is hopeless,”

“@dpoos 5é mpos Tas avphopas péya. aOever.”
Euripipes. Bellerophon, Fragment 12.
‘‘ Mighty is courage ’gainst adversity.”

@ATTON—@EOT @EAONTOS. 393 °

“€ @arrov (€py) micrevew Seiv imp axadjive, } Adyw aovvrakty.”
THEOPHRASTUS. (Diogenes Laertius, V., 2,10, 39.)
‘¢ Sooner trust an unbitted horse than an unbridled tongue.”
“@dAw TUyys oTarAaypOv, H ppevav TiHov.” ;
a MENANDER. Momnosticha, 240.
‘*Give me a drop of fortune sooner than a well of wits.”
““@eat yap ev perv, dpe 8 eicopao’, Grav
Ta Oct’ adeis tis eis TO paiverOat Tpdzrp.”
SopHocies. Ocdipus Coloneus, 1586.—(Ocedipus.)

‘*For though the gods are slow to heed, they see
Full clearly, when the wilfulness of men
Turns from their worship to the scorn of fools.” —(Plumptre.)

** @Meot S€é re wavta tcacw.” Homer. Odyssey, IV., 468.
‘*The gods know all things.”
“@cdv vonoa pev yaXerov, Ppdoat 5é advvarov.”
Hermes TRismeaistus. (Stobaeus, Florilegium, LXXX., 9.)
‘*God is hard to perceive, impossible to understand.”

““@edv vouile xai céBov, Lyre dé py °
“ ‘ sQr ¥ “A a ”
mAelov yap ovdey aAXO Tov Cyteiv éxets.
te > 9 ¥ 2 ‘ 4 a)
ei’ €atty, ett’ ovK €or, pn Bovdov pabeiy,
@s OvTa, TOUTOV Kai mapovT’ ae oéBov.”
a _ PHILEMON. Fragment 26.
‘* Believe in God, revere Him; but beware
Of asking what He wills not to declare.

Whether He 2s or ts not do not try
To learn: adore Him as God ever nigh.”—(F. A. Paley.)

“© @eos ydp tis €v Hiv.” EvRIpipEs. Fragment 1035.
‘‘There is a god within us.”

““@eds pev aitiav diet Bporois,
5 Boar 88 ‘Sav Ody.”
OTav Kakwoar Owe Taymndnv Gedy.
| AESCHYLUs. Fragment (Niobe) 151.
‘* When ’tis God’s will to bring an utter doom

Upon a house, He first in mortal men
Implants what works it out.”—(Plumptre.)

“@eds ouvepyos mavra, Trove’ padiws.”
MENANDER. Monosticha, 287.
‘*If God works with us every task is easy.”

““@eov GéAovtos Kay emt purds wears.”
EURIPIDES. Thyestes, Fragment 5.
‘If God will thou canst sail e’en on a raft of straw.”
“Kepdous exare xdy émi purds tA éou.”
ARISTOPHANES. Paz, 699.—(Trygaeus.)

‘*For the sake of gain
Upon a straw raft he may sail.” —( Wheelwright. )

304 @HATKPATHZ—IAIAZ NOMIZE.

“ @nAuKparys drépwros Epws TapaviKg
xvwodAwy Te kat Bporay.”
AESscHYLUS. Choephorae, 600.—(Chorus.)

‘¢ Love that true love disowns,
That sways the weaker sex in brutes and men,
Usurps o’er wedlock’s ties.” —(Plumptre.)

“ @npevover trois pkv Kvol Tovs Aaywors of Kumpyol, Tots dé éxraivors
Tous dvonrous of KOAaKes.”
Socratss. (Stobaeus, Florilegium, XIV., 22.)
‘‘Huntsmen pursue the hare with hounds, and flatterers hunt the fool with
praises,”

“@noaupds éore Tov Biov Ta Tpdypata.”
MENANDER. Monosticha, 285..
‘‘ Life’s treasure lies in action.”

“ @ives vexpov O€ Kal TprrooTOpw yov7
apuva onpavovow oupaciw Bporov,
ds ovx tréphev Ovyrov dvta xpyn ppoveiv.”
AESCHYLUS. LPersae, 818.—(The Ghost of Darius.)

‘¢ And heaps of corpses shall to children’s children,
Though speechless, witness to the eyes of men :
‘hat mortal man should not wax overproud.’’ —(Plumptre.)

“@rvyjoKe dé riots, BAacrave O amoria.”
SOPHOCLES. Oedipus Coloneus, 611.—(Oedipus.)

‘¢ Trust decays and mistrust grows apace.’’—(Plumptre.)

“*(’O paxdpue Revoxpares,) Ove rais Xdpuorw.”
PuaTo. (Plutarch, Marius, II.)
‘OQ happy Xenocrates, sacrifice to the Graces.”’

“@vupov yap oidév ynpas éotw aAXo, TAHV
Gavety: Pavovtwy & ovdév GAyos dmrerat.”
SOPHOCLES. Oe¢edipus Coloneus, 954.—(Theseus.}

‘** For headstrong wrath knows no old age but death ;
The dead are callous to the touch of pain.’’—(Plumptre.)

“@upo paxerGar pev xarerov, dvdpos S€ 76 Kparety evAoyicrov.”
Democritus. LEthica, Fragment 88 (77).
‘Tis hard to fight with anger, but the prudent man keeps it under
control.”
“‘"Iarpos addAEoxos eri voow vocos.”
MENANDER. Monosticha, 268..
‘*A garrulous leech is sickness upon sickness.”

‘"Tdtas voule trav didwy Tas cupdopds.”
MENANDER. Monosticha, 263..
‘‘Think of thy friends’ misfortunes as thine own.”

IAIAS OAOTS—I2XEI TE FAP. 39>

**"Tdias odovs Cytotor piAdrover pucets.”
AcatHon. (Stobaeus, HlOrseg tit XXIX., re

‘¢Toil-loving natures their own paths pursue.”

“"Téuevos Kai Katvov a@roOpwoKovra, vonoat
Rs yains Oaveev ipetpera.” Homer. Odyssey, I., 58..
‘* But he
Yearns for his native smoke, if that were all,
To see it curling, and to die.”—( Worsley.)

. "Tepov Umvov
Komarar: OvjoKxew py A€ye tous dyabous.”
CaLuimacHus, LEpigrammata, X., 1.

‘* He but sleeps
The holy sleep ; say not the good man dies,”

~ Inrpos yop avip ToAA@y avTa§wos dAAwy,

ious 7° éxrapvew éri 7 yr, Pappaxa maccev.”
Homer. Iliad, XI, 514..

‘* Worth many a life is his,
The skilful leech who knows with practised hand
T’ extract the shaft, and healing drugs apply.” —(Zord Derby.)

"Tod as ovdenia, mpooroingts TOAA® xpovw AavOave.”
DeEMoPHILus. Sententiae Pythagoricae, 23.

‘“Be sure that no pretence can long remain undetected.”

¥
‘"Toov éxelvo, @ Baorred, map’ €pot KeKpUT a, poveew TE ev Kal TO

Aeyovte xpynota eHerAew reiPerOar.”
Herropotus. Histories, VII., 16.

‘TI consider, O Ring, that it is 5 aed commendable to decide wisely for:
oneself, and to be ready to follow good advice.”
““Toov eotiv épyn kat OdAagoa Kat yuv7.”
MENANDER. Monosticha, 264..
‘‘ An angry woman’s like an angry sea.”

3 @ , 4,
““*T gov Tow Kaxov €o0’, os 7’ ovk eG€dovta. veerOat

écivov émotpuver kal Os €oovpevoy KaTepiKet.”
Homer. Odyssey, XV., 72..

‘*He to my mind an equal sin doth show ;
Who, when a guest would linger, hints good-bye,
And who, if one desires to part, says no.”—( Worsley.)

“"Ioropia dirocodia éotiv ék mapadeypatwrv.”
Dionysius HauicaRNassEnsis. De Arte Rhetorica, XTI., 2.
(Paraphrasing a passage of Thucydides, Bk. II., 22.)

‘* History is philosophy teaching by examples.”—(ZLord Bolingbroke.)
“"Ioxe te yap OABos od peiova Povo.”
Pinpar, Pythia, XI, 29 (45).
‘*Proportioned envy still attends prosperity.” —( Morice.)

3096 IZXTEWN—KAI TAP AN.

<““loyvew TH Wuxy aipot padAov 7 TO cwHpate.”
PyTHaGcoras. (Stobaeus, Florilegium, I., 22.)
‘Choose rather to be strong of soul than strong of body.”
“"Ioyupdv SxAos eotiv, ovx exe 5é voor.”
MENANDER. Monosticha, 265.
‘¢Strong is the mob, but mindless.”
““"Toyupdrepos és rem Adyos woAAaxT ‘yiverar xpvood.”
DEMOCRITUS. Edie, Fragment 104 (228, 223).
‘* Speech is often stronger to persuade than gold.”

““Toyds xal etpoppin vedrytos, ynpaos 5¢ cwdpoovvn avbos.”
Democritus. Lthica, Fragment 205 (216).

‘‘The pride of youth is in strength and beauty, the pride of old age in
discretion.”
“loyis Kai Telxos Kai rAov copod 7 ppdvycts.”
PyrHagoras. (Stobaeus, Florilegium, ITI., 24.)
‘* Prudence is the strength, the fortress, the armour of the wise.”
“Tw Bpdrea mpaypar + edruyotyta pev
oxida tis dv tpepeey> ei O€ SvaTvyot
Bodais typwoowy ordyyos dAecev ypadpny.”
AESCHYLUS. Agamemnon, 1827.—(Cassandra.)
‘* Ah, hife of man! when most it ipoepersths
It is but limned in outline; and when brought
To low estate, then doth the sponge, full soaked,
Wipe out the picture with its frequent touch.” —(Plumpére.)
* Kadpein virn.” Heropotus. History, I., 166.
“Niky Kadpeia.”
PuutTarce. De Liberis edweandis, XIV. (10, a.)
‘* A Cadmeian victory.”

)

“Kad? éxdorny yap tav mpd£ewy Kai TaV AALKLBY TpPOS EKacTOV
epyov éxdoTw juav 7 apern eat.”
Prato. Meno, III. (Stephens, p. 72, a.)—(Meno.)

‘¢ Virtue is relative to the actions and ages of each of us in all that we do.”
—(Jowett.)

““Ka@’ voatos ypadets.” Lucian. Cataplus, 21.
‘You are writing in water.”
“‘ Kaapov ay rov votv éxys, arav TH oGpa. KaBapos el.”
EpicHarmus. fabulae Incertae, Fragment 25.
‘Keep a clean mind and you will be clean in body.”
“Kai yap av mérpov
piow ov y’ dpyave.as.”
SopHocitss. Oedipus Tyrannus, 334.—(Oedipus.)

‘¢For thou wouldst stir
A heart of stone.” —(Plumpére.)

KAI TAP EIMI—KAI NTN. 397

“Kai yap eiys dn évraiOa, év & paddtor’ avOpwiroe xpynopwdodtow,
oray péAAwow arobavetcOa.”
Prato. Apology, XXX. (Stephens, p. 39, c.)—(Socrates.)

‘*T am about to die, and that is the hour in which men are gifted with
prophetic power.” —(Jowett. )

“Kat yap répuxe tour év avOpwrov diet
qv Kat dixky Ojon Tis, oby Hooov robe
mas tis Saxpvew TOUS TpoonKovTas didous.”
KuRIPIDES. Phricus, Fragment 16.

‘¢ For this in human nature is inbred ;
Though just their doom, yet none the less we grieve
When tears we shed o’er our departing friends.”

“Kat dis yap tou kai tpis pao kaddv elvas Ta KaAd Aé€yew Te Kat
emia Ko7reta Oa.”
Prato. Gorgias, LIII. (Stephens, p. 498, &.)—(Socrates.)
Cf. Philebus, XXXVI. (Stephens, p. 60, a.)—(Socrates.)

‘Twice and thrice over, as they say, good is it to repeat and review what
is good.” —(Jowett.)

“ Ais yap 76 ye kaXdov pybev ovdey BAarret.”
Puato. Laws, VI. (Stephens, p. 754, c.)\—(The Athenian.)
‘¢ There is no harm in repeating a good thing.” —(Jowett.) |

“Kai pny épo ye tov 9 epwh otrws exw -
et poe Oéuis OeAorp’ av, et 5é oy, Tapes.”
SOPHOCLES. Philoctetes, 660.—(Neoptolemus.)

‘**T wish and long, and yet my wish stands thus;
I fain would, were it right ; if not, refuse.”—(Plumpitre. )

“Kat pny To vuKav éore wav evBovdXia..”
EURIPIDES. Phoentssae, 721.—({Creon.)
‘* All victory is on prudent counsels based.”

“Kai viv mapaw® rao tots vewréposs,
LN Wpos TO ynpas Tovs yapovs movovpévous
oXoAn texvodoOat rraidas—od yap ndovy
yovaixt 7’ éxOpov xpypa rper Burns avynp—
2 7 4 ‘ pS > ‘ ,
GAN’ WS TAaXIOTA* Kal yap éxTpopai Kadai
Kat ovvvedLuy Ov mais véw Tartpi.”
EvgIPIpEs. Danae, Fragment 14.

**T urge ye, then, young men, wed not too late,
Becoming fathers only in old age,
And plaguing a young wife with an old husband;
But marry young; thus shall thy offspring be
Well nurtured, and a youthful father’s heart
Shall joy in youthful sons,”

‘398 KAI MENIH—KAI TO POAON.

“Kat wevin xat épus dvo pot Kaka* Kat TO ) meV olow
Kovgmus rip dé dépey Kvmpidos od Svvapat.”
Anonymous. (Anthologia Graeca, V., 50.)

‘¢Two ills beset me, love and poverty: ;
The first all uncomplaining !’ll endure,
But Cypris’ fire is more than I can bear.”

‘ Kat mpos xaxowrw a.AXo Tour’ dy fv Kaxov*
Sdpovs KaAcicbar tous énovs Kaxogévovs.”
Euripipes. Alcestis, 557.—(Admetus.)

‘¢ And to my ills were added this besides,
That this, my home, were called ‘ Guest-hating Hall’.”
—(A. S. Way.)

“6 Kat ov, texvov ;’
JuEIUs CaEsaR. (Suetonius, I., 82.)\—(To Brutus.)

‘“« And thou, too, my son ?”’
(Generally quoted in the Latin form, ‘‘Ht tu, Brube ?”’)

Kat cwppur 7 Mpapre, Kal apport ToAAdt boa
€o7ero, Kal TYsAS Kal KaKos Gv EAaxev.”
THEOGNIS, Sententiae, 665.

‘*The sage may err, “the fool may judgment show,
And honours oft upon the base are showered.”

‘® Kai rawin 5¢ paorov
Kat papyapov Tpax7dw
Kat cavdadov yevoimny *
fLOvov Trociv ware. pe.” AnacrEon. Odes, XXII, 13.

‘‘Grant me to be the girdle ’neath thy bosom,
Or jewel in thy necklace; more than all
I would thy sandal be, thus on me only
Thy dainty feet will tread.”

Kai tis Oavovrwy WAGE &€ “Atdov wddw ;”
EvurRIPIDEs. Hercules Furens, 297. —(Megara.)

‘¢ Yet, of the dead, who hath returned from Hades ?”—(A. S. ee

“Kat 70 dixasoy elvat, kat 7d aicypov od pice aA vow.”
ARCHELAUS. (Diogenes Laertius, IT., 4, 3, 16.)

‘* Both Sone just and the ignoble have their existence not in nature but
in law.”

ee Kat 70 pddov KaXov € col, kal 6 xpdvos aro papaiver :
kal TO tov KaAov éotiv év €lapt, KaL Ta; pa. °
kat KaAos xadov éore 76 tatdixdv, GAN’ 6drLyov C7.’
THEOCRITUS. ae AXATITI., 28.

“‘ Fair is the rose, yet time will wither it ;
Fair the spring violet, but it quickly fades ; ;
Fair childhood’s beauty, but its days are few.”

KAI TOTTO—KAKISTON AE. 399

‘Kai tovrd pot érépa Avan, To Tots idlous wrepois évarroOvycKev.”
"“Ansop. Fables, IV.—(The Eagle.)
‘* And ’tis an added grief that with my own feathers I am slain.”

“Kai rode xépder xépdos aAAo Tixtera.”
AxrscHyLus. Septem contra Thebas, 437.—(Eteocles.)
‘* Herein, too, profit upon profit comes.” —(Plumptre. )

“Kai tavde ruatis ovK oxvw xpovilerat.”
AxrscHyLus. Septem contra Thebas, 54.—(The Messenger.)

‘¢ And report
Of these things does not linger on the way.”—(Plumpire. )

“* Karpov yvobu.” Prrracus. (Diogenes Laertius, I., 4, 6, 79.)
‘* Mark the fitting moment.”

“ Katpos yap, 6o7ep avdpaoe
, ¥ 4.3 2 4 ?
Meytoros Epyeu waytos cor’ émtoTarys.
SopHoctes. LHlectra, 15.—(The Pedagogue.)

‘¢The true right time is come,
The mightiest master of all works of men.” —(Plumpire.)

“*Kaipo Aatpvew par’ avrurveew avepourw.”
PHocyLipEs. Sententiae, 121.
‘* Be servant of the occasion; blow not ’gainst the winds.”

“‘Kaioapa pépes xat tryv Kaicapos tvynv cuprAcovcay.”
JULIUS CarsaR. (Plutarch, Caesar, XXXVIII.)
‘*'You have Caesar and his fortunes among your passengers.”

“ Kaitou kaxov mpos dvdpos avdpa, Snpornv
pndev dexarovv Tov éperrwtwv Krvew.
ov yap tor’ ovr’ dy év mode vopot KaAaS
dépowr’ av, evOa py KabeatnKy dé€os.”
SOPHOCLES. Ajax, 1071.—(Menelaus.)

‘*And yet ‘tis basely done
For one among the people not to deign
To hear his masters. Never in a state
Can laws be well administered when dread
Has ceased to act.” —(Plumptre. )

““Kaxat ppéves, ddU AdAnpa-
ob yap ivov voée Kai POéyyerat.” Moscuus. Idylls, II., 8

‘* Evil his mind, but honeyed are his words;
His thought’s wide sundered from his utterance.”

“*Kaxirrov 8: (éXeyev) dpxovta clvar tov dpxew éavrod py duvd-
?
pevov.
Cato Mason. (Plutarch, Catonis Apophthegmata, 8.) (198, 8.)
‘The worst ruler is the man who is unable to rule himself.”

400 KAKOI TFAP—KAKOZ KAKON.

&6 K Q X > , 3 F) 499
QKOL Yap EV TPATTOVTES OVK AVATXETOL.
AEScHYLUS. Fragment 281.

‘“'lhe base who prosper are intolerable.” —(Plumptre. )

“ Kaxotoe 5é oy mporopirer
avdpacw, GAN’ aiet trav dyabav €xeo.”
THEOGNIS. Sententiae, 81.
‘* Frequent not evil men,
But ever make companions of the good.”
“ Kaxov dvdpa Sdixatov

Eupevar, ci peilw ye Sixnv ddicwrepos feu.”
uy Hersiop. Works and Days, 271.

‘*T)] were it to be just
If to the more unjust falls stricter justice,”

> ,
“ Kaxov te raidevp’ Hv dp’ eis evavdpiav
e A 3 , e a om” a,
6 rAovTos avOpwraow, ai t &yav tpupat.
79 ,
mevia de SUaTHVOV pev, GAN’ Guws TpEdet

p0xOouv7’ dpeivw téxva Kai Spacrypta.”
Evuripipres. Alexander, Fragment 15.

‘¢ For manliness wealth an ill training is,

And too great luxury; but poverty,
Stern though she be, more strenuous children breeds,

And better fitted for the toils of life.”
“ Kaxov 70 mivew* did yap olvou yiyverat
kat Ovpoxomjoat Kal matdgar Kal Bareiy,
Kamer amrorivey apyupiov éx KpaimaAns.”
ARISTOPHANES. Vespae, 1258.—(Philocleon.)

*¢To drink is evil; for from wine arises
Breaking of doors, blows, stoning, and the money
That must be paid down when the headache’s past.”
—( Wheelwright.)
“ Kaxompayowvta py dverdile* emi ae TovTos vepeots Oe@y KaOnra.”
THaues. (Stobaeus, Florilegium, III., 79, e.)
“ Reproach not the unsuccessful, for upon them sits the vengeance of the

(Nov pev 57 pada mayxv) Kaxds xaxdv iynAaget,
ws aici Tov potoy aye: Peds ws Tov dpotov.”
Homer. Odyssey, XVII., 217.
‘*See how God ever like with like doth pair,
And still the worthless doth the worthless lead !""—( Worsley.)
“"HAtka yap Kal 6 madaids Adyos téprew Tov HALKa.”
Puato. Phaedrus, XVII. (Stephens, p. 240, c.)
‘‘ Equals, as the proverb says, delight in equals.” —(Jowett. )

““Quotov pow det rpoomeAaet.” ANTISTHENES.
‘‘ Like ever draws nigh to like.”

KAKOT2 AE—KAAAOZ TAP. 4or

© KoXouds (fact) mapa KoAoudv iLave.”
(Fa gees Ethica Magna, II., 11, 2.

‘ Jackdaw consorts with jackdaw.”
“Térrié pev Térreye piros, MUPpa.Ke be puppag,
tpaxes 8 tpagw: épiy 8 d poica Kat wod.
THeEocritus. Idylls, [X., $1.
‘Fach loves its kind, or ant or grasshopper,
Or falcon, but my love’s the muse and song.
“"Ovos 7 dvw kdAdiotov, bs 8 TO aut.”
Ericuarnmus. Fabulae Incertae, Fragment 8.
‘* Ass fairest is to ass, and pig to pig.”
* Kaxous dé Ovnrav efepyv’, orav TUX
mpobeis xatortpov, wore Tapfevy veg
xpovos.” Evurivipes. Hippolytus, 428.—(Phaedra.)
‘* But vile ones Time unmasketh in his hour,
Holding his mirror up, as to a maid.”—(A. S. Way.)
“ Kaxds dxovwy, doris ovK dpyilerat,
s 4 , , 3
Tovnpias wAEioTyS Texpnplov pepe.’
MENANDER. Fabulae Incertae, Fragment 177.

‘‘ He who yields not to anger when maligned
Gives proof of utter baseness.”

Kady yovaik’ éav tops, wy Gavpacns >
TO yap ToAU KaAXos Kat Woywv toAdav yéepet.”
MENANDER. Fabulae Incertae, Fragment 155.

‘When thou fair women seest, marvel not ;
Great beauty’s oft to countless faults allied.”

“ KadAuorov épodiov tw yypa tiv mradeiav Edeye.”
ARISTOTLE. (Diogenes Laertius, V.,1, 11, 21.)
‘‘ Education is the best provision for the journey to old age.”

“ KdAAos avev xapitwy tépre povov, ov Katéxe O€,
ws arep ayKiorpou vnxopevov SéAcap.”
Capito. (Anthologia Graeca, V., 66.)

‘* Beauty devoid of grace, though it may charm,
Yet has no lasting sway ; ’tis as a bait
Without a hook that on the water floats,”

“ KaAAos yap mepirverrov dpwpyrovo yuvarkds
dfvrepov peporecct rédet mrEepoevTos GioTOU.
6pOadrpos 8 Sd0s eat am’ 6dGadpoto BorAduwr
€Axos dAtcOaive, Kat emi ppévas avdpos Gdever.”
MusaEvus. Hero and Leander, 92.

‘* A blameless woman’s beauty’s noised abroad
*Mongst men more swiftly than winged arrow’s flight.
The eye’s its path, whose glances deal the wound
That eats its way into the hearts of men.”

26

402 KAAOKAITA@IAN—KAN AOTAOZ.

** Kadonayabtay opxou motorepov exe.”
Soton. (Diogenes Laertius, I., 2, 12, 60.)
‘*Put your trust rather in high character than in oaths.”
**Ovx dvdpos Gpxot murtis GAA’ OpKwv avnp.”
AESCHYLUS. Fragment 276.
‘*Men credit gain for oaths, not oaths for them.”—(Plumptre. )
“Aei yap tovs &yaGouvs avdpas tpdrov opKou mirToTepoy
gaiver Oa, rapexop evovs.”
Bocrates Ad Demonicum, IV., 22. (Stephens, p. 6, vD.)
‘*Good men should seem to offer their character as security
rather than their oath.”
“QW trois yap dépviover tov dpovoivra Sei,
Tos mpaypacw S avrotor morebew det.”
ALEXIS. Olynthia, Fragment 4.
** Not in vain oaths should prudent men believe,
But put their trust in actions.”
““Kadov of vouot opddp’ eiciv, 6 8 6pav Tovs vopous
Niav axpiBas, ovxopavtns paiveras.”
MENANDER. Fabulae Incertae, Fragment 89.

“* Laws are a blessing doubtless, but methinks
Who studies them too curiously is nought
But an informer.”

““KaAoyv ovv éorw. & dvOpurrot, év rots &AXOTpiots GpapTyuace rept
ms idias dodadeas AapBavew rv 7retpay ”
Dioporus Sicutus. Bibliotheca Historica, Bk. XXI.,
Fragment 21, 14.

“Tt is a good thing to draw from the mistakes of others experience whioh
may serve for our own preservation.”
““Kadov 76 yypav, GAA’ vrepynpay waxdv.”
MENANDER. Monosticha, 608.
‘Old age a blessing is, dotage a curse.”
“‘ KaXov dépovert kapmrov ot wepvol Tporrot.”
MENANDER. Monosticha, 308.
‘¢ Fair is the fruit of stately manners,”

“Kalas réeverOat paddov } wAouTEY KaKas,
TO pev yap éAcov TO O émctiunow rove.”
; ANTIPHANES. Fabulae Incertae, Fragment 69.
‘¢ Choose honest poverty, not dishonest wealth ;
The one earns pity, the other but reproof.”
“Kay dodA0s 7 Tis, ovdéy HTTOV, Séo70TaA,
.] 6 e 2 5) A ¥ 0 99
ayVpwmos ovTos ecTiy, av avUpwros 7.
PHILEMON. EHxoecizomenos, Fragment.

** Although one be a slave, yet being human,
QO master, he is none the less a man.”

KAN AOTAOE—KAT@AN OMQ2. 403

“Kay dotAos 7 Tis, oapKa. THY adTHV Exe,
pice yap ovdeis SotAos éyer7Oy wrote,
9 8 av TUxN TO Tapa KatedovAcicato.”
PuitgemMon. Fabulae Incertae, Fragment 39.
‘¢ Although a slave, he’s still our flesh and blood,

For none by nature e’er was made a slave,
But fortune ’tis that has enslaved his body.”

A “A ™” aA
“Kay etruyy tis, as éouxe, mpoodoxay
, “ , 4 a ,
det Te det, Kal py Te MioTEvELY TH TUX.

xn
ALEXIS. Fabulae Incertae, Fragment 42.

‘Though Fortune now be smiling, it behoves
To look ahead, nor e’er to trust in Fortune.”

“Kay peéxpe vehewy tyv Sppev avaordone,
6 Oavatos abrivy wacav éAKvoet KaTw.”
PHILEMON. Fabulae Inceriae, Fragment 81.

‘‘ Though thou shouldst lift thy forehead to the clouds,
The hand of death shall drag it down again.”

“Kav opixp’ éxeu tis, peyar’ exew vouilerar.”
KurIPIpEs. Auge, Fragment 12.
‘‘ Though little ’tis he has, he thinks it great.”

“Kar’ ov yapety S97’ €x re yevvaiwy ypeur,
Sovvai 7’ és eo OXovs, Goris ev BovdAeverat ;
Kak@v O€ Aéxtpwv py wiOvptav exew
pnd ei CarAovrous olcetas hepvas dopors.”
EURIPIDES. Andromache, 1279.—(Peleus.)
“Now, shall not whoso is prudent choose his wife,
And for his children mates, of noble strain ?

And nurse no longing for an evil bride,
Not though she bring his house a regal dower?” —(A. S. Way.)

“Kara roAd’ dp’ éotiv ov Kadas eipnpevov
TO yatt cauTov ; XPnT yur epov yap jv
TO yvabe tous aAXovs. MENANDER. Thrasyleo, Fragment 1.
‘*Not altogether wisely ‘twas enjoined

To know thyself; for to know others, oft,
Were far more useful.”

“ Kariyopetv ov éore kai xpivey 60d.”
MENANDER. Monosticha, 287.
‘*No man may both accuser be and judge.”

“KadrOav’ opis 6 7’ aepyos avip 6 Te ToAAG eopyus.”
Homer. Iliad, IX., 320.
‘* Alike the idlers and the active die.” —(Zord Derby.)

404 KATOTTPQOI— KEPAH.

“Karorrpw pev éudavilerar tiros THs popoys Kal Tov TwparTos,
éptriats 5% kai Adyous TO THS YuxTs NO0s xapaxrnpileras.”
PuHotTius. (Johannes Damascenus, MS. Florentinum, IT., 25, 2.)

‘The mirror reflects the image of the bodily shape, but the fashion of the
soul is displayed in our converse and our speech.”

“ Kavywpevos To S@pov 6 Sédwxas pidry,
” 8 , 2 4 ‘.)
Epyw oTparryos yeyovas, é€v Aoyw ovevs.
PHILEMON. Fabulae Incertae, Fragment 18, a, B.
‘*Tf thou dost boast of what to friends thou’st given,

In deeds thou art a general, in words
A murderer.”

“ Kedva kaxot P0eipovor yuvakav 700 080.”
Navumacuius. Nuptiaha Monita, 56.
‘*Woman’s discretion by loose gossip’s ruined.”

“© Ketvo xaAXov, TEKVOY,
ivdrnta Tiysav, ) pirovs ae pidors, |
modes Te TOAETL, Eyppdyxous Te Evppdxors,
gvvdel> 76 yap ivov vopipov trois avOpwrrois Edv.”
KuRIPIDES. Phoenissae, 535.—(Chorus.)

‘* Better far, my son,
To reverence equality, which links
Friend aye with friend, and ally with ally,
City with city ; for equality
By natural law is on mankind enjoined.”

“Keéxryoo 8’ épbas ay éxns dvev yoyou,
kat puxpa awlov Th diky Evvotc’ ael.
10° WS KAKOS VaUKANpOS ev pakas Tore
FP” 1) p ’
A Q ld 9 9? 4 ? > oA 3
Cytav Ta wAciov’ eta mdavt’ arwrerev.
Kuripvipes. Ino, Fragment 18.

‘* Hold what thou rightly without blame mayst hold,
Living a righteous life with small possessions ;
Nor like a foolish merchant, whose affairs
Are prosperous, in seeking more lose all.”

“(AAAG) xépder kal copiwdédera.” Prnpar. Pythia, III., 54 (96).
‘¢ But greed can wisdom’s self enthral.”—( Morice. )

“ Kepdewv d5& ypy petpov Onpevéwev.” Pinpar. Nemea, XI., 47 (62).
‘Seek not immoderate profit.”

“Kody Toadta xp Tiva KracOar Bporar,
éd’ otoe pedAe pyrod” torepov orevew.”
EURIPIDES. Chresphontes, Fragment 18.

‘¢Such gains alone should mortal man desire
As will not give him cause to weep hereafter.”’

KEPAIZTON—KOAAZE. 405

“* Kepdurrov ev dpovovvra py Soxety dpoveiv.”
AESCHYLUS. Prometheus Vinctus, 885.—(Oceanus.)
‘**Tis best being wise to have not wisdom’s show.” —(Plumpire. )

““Keépdos év xaxots ayvwoia.” | EuRipipes. Antiope, Fragment 7.
‘*In misfortunes ignorance is gain.”

**Képdos pev ovder eidevat, rdbos dé Ts
Ta Tov dirwv diroww aicbécbat Kaxd.”’
EKvuripipes. Helena, 763.—(Helena.)

‘*To know were profitless; yet friends must needs
Yearn to be told the afflictions of their friends. "—(A. S. Way.)

By Kn ddpevor yap
abavatwv, avtot mXetov Exovar Bporoi.”
THeEocritus. Epigrams, V. (XIITI.), 5.

‘*Who serve the gods shall greater blessing gain.”

- Kypicoerae pe 7 ‘peri - Kaxos 8 avnp
ovyndov évyxe Cav Te Kat avo Biov.”
Zenovotus. (Stobaeus, Florilegium, IT., 12.)

‘* Virtue is widely heralded; the bad
Both live and die beneath the cloak of silence.”

“Krerrav yap 7 vig, tis 8 aAnbeias 7d das.”
Evuripipes. Iphigenia in Tauris, 1026.—(Orestes.)

‘* Thieves love the night, but truth the light of day.” :

“* KXéwv Tpopnbevs éore peta ta rpdypata.
Evrouis, Fabulae Incertae, Fragment 20.
‘*Cleon is a Prometheus after the event.”’

““KAvew duxaiws paddAov 7) mpagae Ores.”
AESCHYLUS. Humenides, 430.—(Athene.)
“ Thou lovest the fame of justice more than act.” —(Plumptre.)

“Kowa ta didwv.”
Bion OF BorystTHENES. (Diogenes Laertius, IV., 7, 9, 53.)
‘* Among friends all things are in common.”

** Kowov 87) TOvTO Kal mpos ardytwy OpvrAovpevoy rapemdypia Tis
éativ 6 Bios.”
PuatTo. Axtochus, IT. (Stephens, p. 365, B.)—(Socrates.)

“It isa common saying, and in everybody’s mouth, that life is but a
sojourn.”’

““ Kodale 1a 1d0n, tva pn tr’ aitev tTywpy.”
Epictetus. (Stobaeus, Florilegium, I., 50.)
‘‘Control thy passions, lest they take vengeance on thee.”

406 KOAAKOZ—KPEI220N IAP.

‘““KédXaxos 5¢ Bios puxpov xpévov avOel,
ovdels yap xaipe roALokpoTadw mapacitw.”
ALEXIS. Pseudomenos, Fragment 2.

‘*For no long time the flatterer flourishes,
For none can brook a grey-haired parasite.”

“ Kouracov Gaprav, adéxtwp wore Ondeias wéXas.”
AESCHYLUS. Agamemnon, 1671.—(Chorus.)
‘* Be bold and boast, like cock beside his mate.” —(Plumptre. )

“ Kovda oot
xIav éravwbe récor, yivat.”
KvuriPipEs. Alcestis, 462.—(Chorus.)
‘‘ Light lie on thee, lady, the sward.”—(A. S. Way.)

“Kparet ndovys ody 6 amexopuevos, add’ 6 xpwpevos pev, M1) WpoeK-
epopevos é.”
Aristippus. (Stobaeus, Florilegium, XVITI., 18.)

‘The master of pleasure is not he who abstains from it, but he who uses
it without being carried away by it.”

“Kparety 3° cidileo ravoe,
yaoTpos piv mpdTicTa, Kai Urvov, Aayveins Te
kat Oupov.”’ PyTHAGORAS. Aurea Carmina, 9.

‘‘ Be it thy use to keep these things in check,
The belly first, then sleep, desire and anger.”

“Kparjpos éheotiou (éXeye) Tov pev mpaTov tyteias riverOa, Tov
dé Sevrepov Hdovns, tov dé tpirov UBpews, tov dé reAevratov
pavias.” ANacHaRsis. (Stobaeus, Florilegium, XVIII, 26.)

‘The first cup we drink is a libation to health, the second to pleasure, the
third to wantonness, the fourth to madness.”

“‘Kpetocor yap eicarag Save
7) TAS Gmracas Npepas Tac yew KaKas.”
AESCHYLUs. Prometheus Vinctus, 750.—(Io.)

‘‘ Far better were it once for all to die,
Than one’s whole life to suffer pain and grief.”—(Plumptre. )

‘““Kpetaaov O¢ tAovrov Kai Babvaomdpov xGovds
avdpav Stkatwy kayabav dutdia.”
EURIPIDES. Aegeus, Fragment 9.

‘* Better than store of wealth, or deep-sown land,
Is comradeship with just and noble men.”

(74 , ) ¥ a 4 , 3 oN
Kpecowy yap ovtis xpnuatwv redux ayvyp,
awdynv el tis: Gatts 8’ avrdos éotiv, Ov dpe.”
EURIPIDES. Danae, Fragment 6..

‘¢No man can rise superior to wealth
Save one, perchance, and him I ne’er have known.”

KPEIZ2ON—KPINEL @IAOTS. 407

“Kpeioowy idos eyyus 7) ddeAdds paxpav oixiy.”
Anon. (Stobaeus, Flortlegium, XVI., 181.)
‘« Better a friend at hand than a brother at a distance.” /

““Kpetrrov yap éorw ev teOpappevny AaBeav
m~ 3 ” A “ AQ 4
yovaik dzpotKkor 7] KOKOS pera XPNRaTOW,
THV ETOMEVYV Kal TOMTA PETOXOV TOL Brov. .
Dioporvs SInoPEensis. Ex Incerta Fabula.

‘* Better to wed a woman well brought up,
Though dowerless, than one ill-bred with money,
Who, with her wealth, thy partner’ll be for life.”

“ Kpetrrov yap mov opixpov ev 7% roAd jy ixavas mepavat.”
Prato. Theaetetus, XXXI, (Stephens, p. 187, E.)—(Socrates.)

‘* Better a little which is well dane, than a great deal imperfectly.”’
— (Jowett. )

“ Kpetrrov elvat tots roctv 6\icOgy, 4 TH yAwTTy.’
Zeno. (Diogenes Laertius, VII., 1, 22, 26.)
‘* Better a slip of the feet than a slip of the tongue ”

{4 K “ ” r) , A 9 , > m6 e N by
petrrov éXeye eis Kopaxas 7) €is KOAaKas éurrecety’ ol ev yap
vexpous, ot dé Lavras éobiovew.”
ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 4.)

‘‘It is better to fall amongst crows than amongst flatterers ; for the former
wait till we are dead, the latter eat us alive.”

“ Kpetrrov éXeyey Eva pidrov exew wodAod agtov, 7 woAAovs pydevos
a€&ious.” ANACHARSIS. (Diogenes Laertius, I., 8, 5, 105.)
‘*One friend of tried value is better than many of no account.”

66 K a 3 43? 9 4 9 > , M”
peiTTov oAty EOTL XPNUAT AvuUTTOTTWS EXELV,
yn ToAAG haveows, GAAG mer dGvetdous AaBetv.”
7 pws, B
MenanpER. Fabulae Incertae, Fragment 120.

‘Tis better to enjoy small means in secret,
Than great wealth openly, but with disgrace.”

“ Kpéooov dpyer Oar trois avonrorw 7 apxeuw.”
Democritus. LEthica, Fragment 144 (198).
“It is better to serve fools than to rule them.”
“ Kpéocov ra oikya apaptypara éedéyxew 7 7a dOveia.”
Democritus. Ethica, Fragment 114 (94).
‘*Reproof is better addressed to our own failings than to those of others.”

“Kpécowy yap oixtipyot POdvos.” Pinpar. Pythia, I., 85 (164).
‘* Better be envied than pitied.” —(Morice.)
“Kpiver dirous 6 xaipds ws xpvadv 76 Tp.”
MENANDER. Monosticha, 276.
‘A crisis tries our friends as fire tries gold.”

408 KPINEIN—AABONTE2.

“‘ Kpivery ovx éméouxe Denia épya Bporoict.’’
" Brow Smygnazus. Fragment 17 (6), 9.

‘¢Tll it beseems that man should judge God’s handiwork.”

““ Kpv pa.’ 3 1 €s pecov éepe.”
pumrew apalinv Kpecoov 7 €s peroV Ep
Heracuitus. (Stobaeus, Florilegium, ITI., 82.)

“‘ Tgnorance is better concealed than displayed.”

““K pura, Pedia,
dmavra TaAAa tis Svvar’ av An Svoiy,
olvov te Trivwy, eis Epwra T éureray *
> 4 4 “ 3 N aA 4
dpddrepa pyvier yap amo Tov BAcuparwv
Kal Tov Adywv 7000’, ware TOUS apvouvpEevors
padwrra TovTous KaTaavets Trove.”

ANTIPHANES. Fabulae Inceriae, Fragment 12.

‘¢ Phidias, all other things may men conceal
Save two, that they’ve drunk wine or fall’n in love;
Both these by word and look do men betray,
So that the very fact of their denial
But makes the case more clear.”

“Kryud te és de.” THucypipes. History, I., 22, 4.
‘* A possession for ever.”

“ Krypatov ravrov tyotarov avip pidos.”
Herrovotus. History, V., 42.

** A friend is of all possessions the most valuable.”

“Krioa é&v pev vedryt: evrpagiav, év 6& to yypa codiay.”
Bias. (Stobaeus, Florilegium, III., 79, ¢.)
‘‘May we have good fortune in youth, wisdom in old age.”

“ KuBepvytov pev épyov dyafov eis tas tov mvevparwy petaBodas
dppocacba* avdpos dé copov mpos Tas THS TUX7NS.”
ARIsTONYMuS. (Stobaeus, Florilegiwm, IITI., 40.)

‘‘It is the business of the skilful pilot to set his course according to the
changes of the wind: of the wise man, to those of fortune.”

“Kwritw avOparw ovyav xaXerutatoy &xOos.”
THEOGNIS. Sententiae, 295.

‘* No harder penalty the babbler knows
Than silence.”

“ AaBdvres, qv 8 eyo, doTep tivaxa rédw Te Kal On dvOpurur,
TpwTov pev KaOapav rroujoeav av.”
Puato. Republic, VI.,13. (Stephens, p. 501, a.)—(Socrates.)

‘«They will take a state and human nature for their tablet, and begin by
making a clean surface.” —({Jowett. )

AA@OME@’—AIMQI A’. 409

© Aabouch’ 7 apa ravres ort Ovaroi yevopnerOa,
xws Bpaxvv éx Motpas Adxopev xpovov.”
Bion SmyrnaEvus. JIdylls, Fragment 7 (5, ©), 10.

‘¢ Methinks we all forget that we are mortal,
And that so short a span the Fates allot.”

“ AaXeiv dpiotos, ddvvarwraros eye.”
Evupouis. Demos, Fragment 8.
‘*A wondrous chatterer, but a wretched speaker.”

“Aaw pn mioteve* todvtporos éoriv Gptros.
Aads Tot Kai Vowp Kai wUp, akaTdoyxeTa TavTa.”’
PHocyyipgss. Sententiae, 95.

‘‘Trust not the people; fickle is the mob,
Like fire and water, uncontrollable.”

-€ 4 ~ “A ‘ a 99
Adovre ovliv, 7) yuvaKt cvpBrodv.
MENANDER. Monosticha, 327.
‘¢ Choose rather with a lion to live than with a woman.”

*© Arye 8 Epis Spapodoa Tod rpotwrdatTw
dvépav yepovtwv év Ewadday7z Adyov.”’
SOPHOCLES. Ajaz, 731.—(The Messenger.)

‘* But when the strife had reached its farthest bounds,
It ceased with wiser speech of aged men.” —(Plumptre.)

“Anéaca 5 dpyns xepdaveis dpeivova.”
EURIPIDES. Medea, 615.—(Jason.)
‘*Refrain from wrath, advantaged shalt thou be.”—(A. S. Way.)

* Atay diiav ceavrov ovK ees didov.”
MENANDER. Monosticha, 310.
‘*Too friendly to thyself, thou’lt have no friends.”

“Any arvxias éorw avOpwrois a era ta
ENANDER, onosticha, 309.
‘* Art is man’s refuge from adversity.”

“ Aimos ydp toe mapray depyo ovpdopos avdpi.””
HeEsiop. Works and Days, 302.
‘** Hunger’s the faithful comrade of the idle.”

66 A a 8 > Se 2 E) a 9
lw yap OVvdev EDTLY AVTELTELY ETTOS.
MENANDER. Monosticha, 321.
‘* There is no word with which to answer hunger.”

“Aiuo 8 otxriorov Oavéew Kat rotpov emomeiv.”
Homer. Odyssey, XII., 842.
‘* Most grievous of all deaths it is to die of hunger.”

410 AITAI EIZI-—-MAKAPIO2.

“(Kat yee te) Acraé eloe Ads xodpat peyadovo,
xoral Te pucai te rapaBAadzes 7’ bbOarpw,
ai pa Te kai pero “Arns dAeyovot Kiovoat,””
Homer. Iliad, IX., 50%
‘* Prayers are the daughters of immortal Jove;
But halt and wrinkled, and of feeble ha
They plod in Ate’s track.” —(Lord Derby.)
cf | A iy pS ¥ 2 a ah
OyOS yap TOUpyov OV ViKG@ 7rOTE.
Evuriprpes. Alcmene, Fragment 12.
‘*Speech ne’er prevails o’er action.”

66 Ad N a 0 4 ? , 9
viral yap avOpwroit TLKTOVOLY VOTOUS.
Evuripipas. Fragment 896.

‘* Man’s griefs are oft the cause of his diseases.”
** Avret pre SovAos peilov oixérou ppovar.”’
MENANDER. Fabiulae Incertae, 255.
‘*T hate a slave who’s wiser than his master.”
* Aumn pavias dpdrouxos elvai pot Soxet.”
ANTIPHANES fFabulae Incertae, Fragment 64.
‘* Methinks that grief is madness’ next door neighbour.”
“ Avmys iatpds éoriy avOpurrois Aoyos,
Wuxns yap otros pdvos exer OeAxtypra.”
MENANDER. Fabulae Incertae, Fragment 23:
‘*Speech is the great physician of men’s griefs,
For speech alone has balm for wounded hearts.”
““Mauvopeba. ravres, ororay épylwpebo,,
TO yap Katac yey éote THY GpyyV Tovos.”
PHILEMON. Fabulae Incertae, Fragment 59, A, B-
‘*'We are all mad whenever we are angry,
For hard the task our anger to control.”
**Maxaptos, doris abros icxvuw Er
maidas tapacmilovras aAKkipous exe.”
DiogenEs (Stubaeus, Florilegium, LXXV., 1.)
‘* Blessed is he who, still in manhood’s bloom,
Sees his stout sons in arms beside their sire.”
““Maxapus, sorts edruxet yapov AaBwv
éoOAns yuvaikos, edtvyel 0 6 wy AaBwv.”
EURIPIDES. Fragment 878.
ve appy is he who weds a noble wife,
And happy, too, is he who weds her not.”
Maxaptos, doris otoiay Kai voov éxet,
ypyrat yap ovtos eis & Set ravTy Karas.”
MENANDER. Demiurgos, Fragment 2.

‘‘ Happy the man who hath both wealth and wit,
For aye his wealth will worthily be used.”

MAAA TAP—MATHN AP’. 41b

* Mada yap diAoaddov totT0 76 abos, TO Oavpdlew* ov yap GAA
apxn pirocodias 7 avry.”
Puato. Theaetetus, XI. (Stephens, p. 155, D.)\—(Socrates.)
‘* Wonder is the feeling of a philosopher, and philosophy begins in wonder.”

(Jowett)
“Madtora afis éore puceto Oa, drt movnpos Sv Kal Ta TOY ypnoTev
onpeta SvapGeipe.”’ Axscutnges. In Ctesiphontem, 99.

‘* He is specially deserving of our hatred, in that being wicked he has all
the outward signs of virtue.”’

“(Od xp A€ayTes TKUpvoV ev mode TpEepelv.)
MaXdiora pev Aéovta py ’v woAe Tpéeew,
qv & éxrpépy tis, Tois tpomro.s barnpereiv.”
ARISTOPHANES. Hanae, 1431.—(Aeschylus.)
‘*It is not right to nourish in the state

A lion’s whelp ; and if one should be nourished
His disposition must be yielded to.” —( Wheelwright. )

““MaAAoyv aipodyta: (of véor) mparrew Ta Kata TOV cUUdEpovTu,.
To yap 7Oe. Liou padAov 7 TG AOyto pe.”
ARISTOTLE. LRhetorica, IT., 12.

‘‘The young are more likely to select the right than the expedient course ;
for their life is ruled rather by disposition than by reasoning.”

** MaAAov yap det ras ériOupias Guarilew 7% Tas ovaias.”
ARISTOTLE. Polittica, II., 7, 8.
‘“We should aim rather at levelling down our desires than levelling up our-
means.’

““MaAAov 8 éori TO ov Evexa Kal TO Kaddv év Tois THS HiTEWS.
Epyous 7% €v ros THS TEXVS.””
ARISTOTLE. De Partibus Animalium, I., 1, 5.

‘‘There is more both of beauty and of raison d’étre in the works of nature-
than in those of art.”

““ (Kat) Mavéavw pév ota dpav péAAw Kaka *
Oupos S€ Kpeioow Tov évov Bovrevpatur,
OoTEp peyioTuw aitios Kakav Bporots.”
EURIPIDES. Medea, 1078.—(Medea.)
‘* Now, now, I learn what horrors J intend :

But passion overmastereth sober thought,
And this is cause of direst ills to men.”—(A. S. Way.)

Maryy dp’ oi yépovres evyovrat Oaveiv.
pas weyorres, Kat paxpov xpovoy Biov,
nv & éyyus eAPn Oavaros, ovdeis BovAcrar
OvnoKew * +O ynpas 8’ ovKér’ Err’ aitois Bap.”
KuRIPIDES. Alcestis, 669.—(Admetus.)
‘* For nought the aged pray for death’s release,
’Plaining of age and weary wearing time.

Let death draw near—who then would die? Not one:
No more is eld a burden unto them.”—(A. S. Way.)

412 META KAKON—MEIZON’.

“ Méya xaxov 70 pi) SvvacBar pépew Kady.”
Bion oF BORYSTHENES. (Diogenes Laertius, IV., 7, 3.)

‘*Tt is a great evil to be unable to bear evil.”

“Méya pev yap olpar Epyov Kai TO dpynv Katampagat, odd 8 Ere
pecCov TO Mabon Saseoeadas °
XENOPHON. Cyropaedia, VII., 5, 76.
**T look upon the acquisition of sovereign power as a great achievement,
but the maintenance of it as a “greater.”
“ MeyaAa yap mpyypara peyadout Kudvvoior ere Kataipeeo Oar.”
Heropvotus. History, VIT., 50.
‘*Great achievements are attended by correspondingly great dangers.”
““Meyadn tuparvis avdpi téxva. Kat yy.”
EURIFIDES. Ocdipus, Fragment 5.
** Man’s greatest tyrants are his wife and children.”
“ Meéyas yap “Atdns éotiv evOvvos Bporayv
évepJe xOovos,
deAToypady Sé ravt’ érwra ppevi.”
AESCHYLUS. KHum-enides, 273.--(Chorus.)
‘*For Hades is a mighty arbiter

Of those that dwell below, and with a mind
That writes true record all man’s deeds surveys. ’"—(Plumptre.)

““Meéyas 8€ rActpa Bots td opixpas pws
pactuyos 6pOos eis Gddv ropevetat.”
SoPpHOCLES. Ajax, 1253.—(Agamemnon.)
‘** And oxen, broad of back, by smallest scourge
Are, spite of all, driven forward in the way.” —{ Plumptre. )
‘“Meyas
O@noavpds éore kat BéBasos povatky
aract Tos pabovor madevSetai te.”
THEOPHILUS. Cuitharoedus, Fragment.

**Music’s a great and never-failing treasure
To those who’ve learnt and studied it in youth.”

““Meyniotov a&yabov éote peta vot xonotdrys.”
MENANDER. F'abulae Incertae, Fragment 246, c.
‘‘The highest good is mind allied tc v:rtue.”
“Meidnoe O€ Oupw
‘wapdaviov pada. ToLov.” Momer. Odyssey. XX., 301.
‘*Smiled from the heart a fell sardonic smile.”— (Vorsleycp
“< ty > & 2 \ A € oa ,
Meifov ooris avti THS avTOU TaTpas
birov vopilet, rovTov ovdapod AEcyw.”
SOPHOCLES. Anvsigone, 18%.- -(Crzor.)
‘*'Whoe’er

As worthier than his country counts his friend,
T utterly despise him.”—(Plumptre.)

MEAEI TAP—MEAAONTA. 413

“MéAet yap avdpi, pi yun Bovdevérw

tagwlev * évdov 8’ otoa py BAaByv ride.”
AEscHyLus. Septem contra Thebas, 200.—(Eteocles.)

‘*Things outdoors are still
The man’s to look to: let not woman counsel.
Stay thou within, and do no mischief more.”—{Plumpire.)

* Tuvatki yap ouyy TE Kal TO owppovely

kaddorov, claw @ yovyov péve Sdpwv.””
EvuriPipgEs. Heraclidae, 476.—(Makaria.)

‘¢Since for a woman silence and discretion
Be fairest, and still tarrying in the home.”—(A. S. Way.)

‘6"Evdov pevoveay THv yuvaik’ elva xpewv
2 A , 1 3 ¢/ a 4 9)
exOAnv, Ovpact 8 a&iav Tov pydevos.
EuRIPIDES. Meleager, Fragment 10.
‘Tis the good housewife’s part to stay within ;
And worthless ever is the gadabout.”
. Thy pow ev0vs ‘Taper kevacev 6 Jeds, ws epol Soxel, THY
pay TS yovarkos emi Ta évoov € épya Kal erysehypara,

thv 5€ tov avdpos emi ra é€w Epya Kal ériseAnpata.”
AXENOPHON. Oeconomicus, VII., 22.

‘*God, as it seems to me, has fitted woman by nature for the
occupations and cares of the home, man for those of the out-

door life.”
“Od xp b€ tHv yuvaika Sewnv év tots woAttiKots, GAA’ év
oikovopuKots €lvat.
THEOPHRASTUS. (Stobaeus, Florilegium, LDXXXYV,, 7.)
‘6 We do not want a woman to be clever in the affairs of ite state,
but in those of the home.”
€ Torot yuvatkav épya KovK éxxAnoiat.”
MENANDER. Monosticha, 260.
*¢The loom is woman’s work, and not debate.”

* Actre 5€ of ta Oupndt, ta Kal Svvarat zroveec Oat,
XV 9 ? 4 , 4, ld
got 0 otkwheArn per€Tw, peyapov te PvdAaooey.”
NavumacuHivus. Nuptialia Monita, 19.

“Leave him the outdoor work, wherein he excels ;
Be thine the household cares, guard thou the home.”

“ MeAérn 70 wav.’ PERIANDER. (Diogenes Laertius, I., 7, 6, 99.)
‘* Care is everything.”

“M éhAovta TAaUTA® TW TPOKELMEvwY Tl xen
mpacoev. pede yap tavd’ Grow xpn pede.”
SoPHocLEs. Antigone, 1884.—(Chorus.)
‘‘These things are in the future. What is near

That we must do. O’er what is yet to come
They watch, to whom that work of right belongs.”—(Plumptre.)

4l4 MEAAQN TI—METPA.

““MeéAAwv te xparrew py mpoeirys pydevi.
amravta petapeNccay avOpwros pépet,
povn ciwrn peTrapéreav ov épet.”
MBNANDER. Fabulae Incertae, Fragment 153.

‘¢Tell no one what ’tis in thy mind to do,
For all things to mankind repentance bring,
But silence only bringeth not repentance.”

“Mepaotiywoo ay, ei py dpylopuyy.”’
PuaTo. (Diogenes Laertius, IITI., 26, 39.)
‘*Tf I had not been angry I should have beaten you.”

“Meéurvno ore Ovytos trdpyes.”” | PHocyiipes. Sententiae, 109.
‘¢Remember that thou art mortal.”
“Mevea & éxdotw Tov’, dmep péANee wadetv.’
MENANDER. Monosticha, 349.
‘¢The future holds for each his destined sorrows.”

“Mera ryv ddow TaxwoTa ynpacKe xapts.”’
' MENANDER. Monosticha, 347.
‘¢ When once the gift is given soon gratitude grows old.”

“ MeraBoAn ravtwv yAvKd.” EvripipEs. Orestes, 234.—(Electra.)
** Change in all things is sweet.”
“ MerapeXin er aicxpoiow éepypact Biov owrnpin.”’
Democritus. Lthica, Fragment 99 (102).
‘¢ Repentance following on evil actions is the saviour of life.”

“ Merapwvia Onpevwv axpavto.s éAriow.”
PinDaR. Pythia, IIT., 23 (39).
‘¢Trust to vain hopes and fleeting phantoms chase.”’—( Morice.)

66 M 4 “A 5 1X 5 A 4 9?
ETEOTL TOLS OOVAOLOL O€OTOTWY VOTO.
EURIPIDES. Alcmaeon, Fragment 16.
‘¢The servants in their masters’ sickness share.’’

““Merpa dvAdacoer Oat: Katpos & éri macw dpictos.”’
Hesiop. Works and Days, 694.
‘* Preserve the mean; right season’s best in all things.”

““Myndev ayav.”’ Soron. (Diogenes Laertius, I., 2, 16, 63.)
‘* Nothing in excess.”’

66 .. 50 Pe , >» ?
Myédev ayav OTEVOELY = WAVTWVY [LET aploTa.
THEOGNIS. Senbentiae, 335.

‘S Be not too zealous ; moderation’s best
In all things.”

“ Mérpov dpurrov.”” |
CreosuLus. (Diogenes Laertius, I., 6, 6, 93.)
‘¢ Best is moderation.”

METPIA SE—MH KAKA. 415

““McOerov ro Atay, weOetov.””
. Euripipes. Phoenissae, 584.—(Jocasia.)

‘*Cast all excess aside.”
“‘ lav ro wovAd rH picer woAEmLOv.”
Hippocrates. Aphorisms, IT., 54.
‘* All excess is contrary to nature.”
6 To 4 > ‘ ” 9
O PETOV ELVaL TWS AKPOV.
ARISTOTLE. Ethica Nicomachea, ITI., 5, 20.
‘‘The mean is in a sense the highest point.”
““Merpia 8 7 Ged SovAeia, dpetpos dé Tots avOpwross.””
Prato, Epistolae, VIIT. (Stephens, p. 354, £.)
‘*The gods’ service is tolerable, man’s intolerable.”

“(TO aaXaov Eros ws ev eipnTa, TO) wy Gua apyy wav TéAos

Katagaiver Oat.” Herovotus. Histories, VII., 51.
‘¢ As the old proverb truly says: When we commence a thing we cannot
always foresee the end.”

“Mn dia. PoBov, GAAG did 7d S€ov aréyeoIar duaptypatuwv.””
Democritus. Ethica, Fragment 45 (117).
‘¢ We should abstain from sin not through fear, but through reverence.”
“*My elvas mpds wavras mavta pyra.”
ARISTOXENUS. (Diogenes Laertius, VITI., 1, 15, 15y
‘* Not all things should be told to all.”
“My ék trav Aéywv Ta Tpdypata, GAN’ é« tov mpayparwv Tods
Noyous Enreiv.”’ Myson. (Diogenes Laertius, I., 9, 3, 108.)
‘*Seek not to learn a man’s deeds from his words, but rather his words
from his deeds.”
“Mr év rodAots GAtya A€ye, GAN’ ev ddiyous wOAAA.”’
PyTHaGoras. (Stobaeus. Flerilegium, XXXV., 8.)
‘* Do not talk a little on many subjects, but much on a few.”
“My épile yovedou, Kav Sixata A€yps.”’
Pirracus. (Orelli, Opuscula Graecorum Veterum, I., 148.)
‘© Do not argue with your parents, though your words be the truth.”
““My xaxa Kepdaivew * Kaka Képdea to aryot.”’
Hersiop. Works and Days, I., 849.
‘*Seek not dishonest gain ; dishonest gains are losses.”
“ Képdos aicypov Bapv xeyundiov.””
PERIANDER. (Stobaeus, Florilegiwm, X., 49.)
‘* TH-gotten gains are a treasure that weighs us dewn.”

416 MH KAKON—MH MOI rENOITO.

“Ta movnpa Képdyn Tas ev yOovas exer
puxpas, éreta 8 vorepov Avaas paKpas.””
ANTIPHANES. Fabulae Incertae, Fragment 40.

‘*Tll-gotten gains may some small pleasures give,
But in the end bring untold misery.”

‘<*Amrav TO Képdos aouxoy dv heper BAaBnv.”
MENANDER. Monosticha, 6.
‘* All profit that’s dishonest brings disaster.”

66 A ‘ > € . U ¥ > > 9 \N , 29
M7 xaxov ev épfys* omeipew toov €or evi TOVTW.
PHOCYLIDES. Sententiae, 152.
‘*Seek not the bad to benefit ; "tis sowing seed in the ocean.”’

“M7 xivn xepadas.” SappHo. Fragment 114 (85).
‘*Do not stir up the mud.”

“My xAate tovs Gavdvtas* ov yap apeAct
ta daxpv dvacOyTw yeyovert Kal vexpo.”
MENANDER. Fabulae Incertae, Fragment 157.

‘* Mourn not the lost; for nought can tears avail
One who is dead and void of consciousness.”

“Mr A€y’ ore duos: od didwor bis deyur,
Kal Thy am GAAwv épmodilerar ddow.”
PHILEMON. Fabulae Incertae, Fragment 72.

‘Say not thou’lt give ; who promises gives not,
And fetters others who would gladly give.”

M7 ps akAavtov Garrov iwy éribev Karadetrewv,
vor dio Geis.””’ Homer. Odyssey, XI., 72.

‘* Nay, turn not back, and leave my bones behind,
Unwept, unburied.”

“Mn pe, Kvov, yourwr youvateo uydé toxjwv.”’
Homer. Iliad, XXII, 345.

‘* Knee me no knees, vile hound! nor prate to me
Of parents !”—(Lord Derby.)

“Mn pot yevou? & BovrAop’ GAN’ & ovpdéper.”’
MENANDER. Monosticha, 366.
‘*Grant me not what I would, but what is best for me.”

“My pot yévorto Avmpos evdaipwv Bios,
yd OABos, cores THY éunv Kvilor ppeva.”’
EURIPIDES. Medea, 598.—(Medea.)
‘* No prosperous life ‘neath sorrow’s cloud for me,

Nor weal, with thorns of conscience in mine heart !”
—(A. S. Way.)

MH MOI ANP’—MH NTN TA TIOPZQ. 417

“My po dap’ epara rpddepe xpuoens “Adpodirys
ov rou aToBAnT éorti Gedy eptxvdea dGpa,
dooa kev aitot bac, éxwy 5 ovK ay Tis EAotTO.”
Homer. Iliad, IITI., 64.

‘* Yet blame me not for golden Venus’ gifts :
The gifts of Heaven are not to be despised,
Which Heaven may give, but man could not command.”

—(Lord Derby.)
“My pot To apatov Bp eav Spayp Kadds,

vixay Soxettw THv Oikny, zpiv av médas
ypappys ixntat, Kat TéAos Kopin Biov.”’
KuRIPIDES. Electra, 954.—(Electra.)

‘‘ Let none dream, though at starting he run well,
That he outrunneth justice, e’er he touch
The very goal and gain the bourn of life.”"—(A. S. Way.)

‘*M7 povov érauvetre TOUS ayaueus: GAA Kai paperobe.””
Isocratses. Nicocles, XIII., 61. (Stephens, p. 89, a.)
‘‘ Be not content only to praise the virtuous, but imitate them also.”

“M7 povoy Tovs auaptavovtas, GAAG Kal Tovs wéAXovTas KoAaLe.”’
PERIANDER. (Diogenes Laertius, I., 7, 4, 98.)
‘We should punish not only the criminal act, but the criminal intention.”

“Mn vovére: yepov6’", dpaprdavovta T°
dévdpov maXdatov petradevtevery SvoKoAov.”
Puitemon. Fabulae Incertae, Fragment 54.

‘ Preach not, when frailties in old men you see ;
Old stumps are not transplanted easily."—(#. A. Paley.)

My vu te ved dexyte Souwy ex KTHpa hépyrat.
olaGa yap olos Gupos evi otnPecor yuvaixos °
xeivov BovAerar olkoy dhedXewv, ds Kev dzvin,
Taldwy S€ mpotépwv Kat Kovpidiowo pidovo
otxere peuvytas TeOvynOTos, ovdE peTadAg.”

Homer. Odyssey, XV., 19.

‘* Watch, lest in thy despite
Some fair possession from thy home he get :
Since, well thou knowest, a woman’s soul is set
His house to prosper whom she chance to wed;
Linked to another she discards all debt
Due to the children of her former bed,
Nor thinks at all of him, her dear-loved husband dead.”
—( Worsley.)

“M7 viv 7a Topow, TayyvOe peels, oxore.””

EvRIPIDES. Rhesus, 488.—(Hector.)

**Gaze not on things afar, neglecting what’s at hand.”

27

418 MH TIANT’—MH TTOMTO.

“Mn may’ dxove, pnde mavra pavOayve.’’
Dionysius. Thesmophoros, Fragment, line 27.

**To all things hearken not, nor all things learn.”

““My wavr épevva* roAAd Kai Aadety xadov.”’
SopHoctes. Fragment (Aleadae) 104.

“In some things be not anxious to inquire
Far better is it oft to leave them hid. | Plailies )

“My wavra érictacOar rpoOupéo, uy wavrwv auabns
Democritus. LKthica, Fragment 192 (142).

‘Do not aim at knowing everything, lest you end by being ignorant of
everything.”

A)
“My race mioreve.”

Pittacus. (Stobaeus, Florilegium, III., 79, 3.)
“*'Trust not all men.”

“My maow, dAAd tots Soxipowt morevev’ TO pev yap
evnOes, ro 5€ awhpoveovros.”’
Democritus. Ethica, Fragment 224 (169).

*¢Do not trust all men, but trust men of worth; the former course
is silly, the latter a mark of prudence.”

“My wavra Tepe wact muorreve ae.”
MENANDER. Monosticha, 335.
‘* Believe not ever all that all men say.”

“My oxvOpwros io? ayav
MpOos TOUS KaKwWs TpaoGovTas avOpwros ‘yeyus.””
EKuripipgs. Ino, Fragment 12.

‘““Thyself a mortal, be not too severe
On those who are unlucky.”

“My raxd AdAa* paviav yap éudaiver.”’
Bias. (Diogenes Laertius, I., 5, 5, 87.)
**Do not speak quickly ; it is a sign of insanity.”

“My rovro Prabys ei VEWTEpOS Neyo,
GAN’ ei Ppovovytwy Tovs Adyous avdpov éps.”’
MENANDER. Fabulae Incertae, eaaments 91.

‘* Ask not thyself if I who speak am young,
But if I speak the words of prudent men.”

“My tromros mpos Gravta, GAN evAaBys yivev Kai dopadrs.”
Democritus. Lthica, Fragment 223 “(174).
** Be not suspicious of everything, but be cautious and firm.”

MH @TNAI—MHAE MOI. 419

“Mn povat Tov arrayta vi-
xq Aoyov* TO 8, éret havp,
Byvat xeiOev, Bev rep Are
ToAY SevTEpov ws TAXUTTA.””
Sornocres. O¢edipus Coloneus, 1225.—(Chorus.)

‘‘ Happiest beyond compare
Never to taste of life ;
Happiest in order next,
Being born, with quickest speed
Thither again to turn
From whence we came.”—(Plumptre.)

“M70 avaBadrcobar és 7° atpiov és 1 evn *
ov yap érwovoepyos avnp wipmAnot KaALjv,
ovd avaPadAdpevos > pederyn Sé Toe Epyov dpeAXe.
ae 5 apBodepyos avnp aryor mradaie.”’
Hersiop. Works and Days, 410.

‘‘Prate not of morrows or of days to come;
The sluggish worker ne’er will fill the barn,
Nor he who aye postpones. ‘Tis energy
That aids the work, and whoso will delay
Shall ever find himself at grips with loss.”’

“Myo Uarvov padaxotow éx’ dppact mpocdefac bat,
Tp TOY HLEpLVaV Epywy Tpis Exacroy éreNOely
a , , 8 ” 4 8 , 3 > , 99
wy wapeBnv ; rid Epega; ri por Séov ovK éreACoOy ;
PytHaGORAS. Aurea Carmina, 40.

‘“Nor e’er let sleep fall gently on thine eyes
Till thou hast made a threefold inventory
Of the day’s doings; where thou hast transgressed ;
Where rightly done; where fallen short of duty.’’

‘“Mde xaoryvyre tcov movetoOa éraipoy.”
Hesiop. Works and Days, 707.

‘* Ne’er count thy comrade equal to thy brother.”’

Mynde péAave reotow tro Biepdpowow drrwirds °
ov yap Ondrurépats dios Gracey HyitéAecTov
popdyy, oppa Kat dAXa wept xpot Texvyoavro.’’
Navumacuivus. Nuptialia Monita, 67.

“*Seek not to enhance the brightness of thine eyes
With pigment, for to woman nature gave
No hali-completed beauty, forcing her
To call on art in aid of her complexion.”’

© Mnde pot dxAavortos Odvaros poAou: aAAa dirorow
mooayt Java ddXyea Kai orovayxas.”
Soton. Fragmeni 21.

‘* Let me not die unwept, but let my death
Be cause of grief and mourning to my friends.”

420 MH4AE TIOATZEINON—MHAETIOTE.

““Myde roAvgetvoy und dgevov xaréer Gar.”
Hesiop. Works and Days, 715.

‘* Be not too lavish nor too mean in hospitality.”
‘«M7de Tpeat Tous dfuppopuraroes TH 4pxy, oixtw Kai yoovg Acywr

Kat emretkeia, dpaptavey.’
THucypDIpEs. History, ITI., 40, 2.

‘* Avoid the three errors which are most disastrous to empire, namely, pity,
placability, and clemency.”’

‘*Mydeé trép tov m0da Eorw TO brddnua.”
Lucian. Pro Imaginibus, 10.

‘* Let not the shoe be too large for the foot.’’

“Mydeis pe havaAnv xdcbevn vomlérw
pnd novxaiay, GAG Oarépov rpdrov,
Bapetay éxOpois kai didowrw evpery.”
EvuRIPipEs. Medea, 807.—(Medea.)

** Let none account me impotent, nor weak,
Nor meek of spirit! Nay, in other sort
Grim to my foes, and kindly to my friends. ""—(A. S. Way.)

“Mydeis ra OeQv ovecatto.”
THEocritus. Idylis, XXI. (XXVI), 38.

‘* Let none blame things divine.’’

“ Mydev dpaprety éore Oey.” DremostHENnEs. De Corona, 289.
‘‘Only the gods make no mistakes.”’

“(Ex procodias épyoey aite mepryeyovevat 76) Mydev Gavpalerv.”
PYTHAGORAS. (Plutarch, de Recta Audiendi Ratione, XITI.)

“It fered philosophy, he said, that he had come to be surprised at
nothing

““Mydev xpnparwy évexa mparrev.”’
PERIANDER. (Diogenes Laeriius, I., 7, 4, 97.)

‘**Do nothing for the sake of money.”’

““ Mydezore SotAov ovas Gavrov trove *
Adyvys yuvatkos €otiv ox dvdpos rd8e.”
ANAXANDRIDES. Fabulae Incertae, Fragment 9.

“*Ne’er make thyself a slave of pleasure ; that
Befits a wanton woman, not a man.

“ Myderore pdtv aigypov moujoas éAmile Ano: Kai yap ay Tous
GAAovs AdOys, cavte cveidyces.”’
Isocrates. Ad Demonicum, IV., 16. (Stephens, p. 5, B.)
“If you do aught of which you are ashamed, hope not to hide it; for,

though you hide it from others, it will be known to your own
conscience.’

MH@’ OIS EX@AIPEIZ—MIA [IAP. 421

“Mn Gaipeas, trepayGeo értAabov.’”’
70° ols € s, trrep par
pial ‘ SoPHOCLES. Electra, 177.—(Chorus.)

‘Nor grieve thyself too much for those thy foes,
Nor yet forget them quite.’’—(Plumptre.)

“6 Mav dee, Gea, TyAniddew ‘AxtAijos
ovAopevny, ) pupt "Axauois aAye Onxe,
TOANGS S ipOipous Yuyas “Aidt rpotawer
Hpwwv.” Homer. Iliad, I., 1.

‘‘Of Peleus’ son, Achilles, sing, O Muse,
The vengeance deep and deadly ; whence to Greece
Unnumbered ills arose ; which many a soul
Of mighty warriors to the viewless shades
Untimely sent.’’—(Zord Derby.)

= Myzor’ erauva ys, apiv & dv eidijs dvdpa, capyvews,
opynv Kat pvOusv Kai tpdrov cores av 7.
THEOGNIS. Sententiae, 963.

‘¢Ne’er praise a man until thou know him well,
His temper, disposition, mode of life.”’

“Myrw pey crys, mpiv reAeutyoavtT dys.”
SOPHOCLES. Fragment (Tereus) 520.
‘‘ Praise no man much until thou see his death.’’—(Plumptre.)

“€ Myr dvapxrov Biov,
pyre Serrorovpevov
aivéeoys. WavtTi péeow TO KpaTos Oeds wracer.””
AESCHYLUS. EHumenides, 526.—(Chorus.)

‘* Praise not the lawless life,
Nor that which owns a despot’s sovereignty ;
To the true mean in all God gives success. >” (Plumptre. )

“* (Azexpivaro dé Aapeiw) My "re THV ynv HALovs Svo pte THV ’Acvav
dvo BactXcis vropever.
ALEXANDER. (Plutarch, Alexrandri Apophthegmata, 11. (180, B.)

‘* He answered Darius that the earth could not brook two suns, nor Asia
two masters.’’

“Myre ravowperOa Spavres ev Bporois.”
PuuragcH. An seni respublica gerenda sit, XIV. (791, v.)
‘* Let us not be weary in well-doing.’’

“Mi” éotiy dpern, tov aromov gevyev det.’
MENANDER. Monosticha, 339.

**One virtue is there, ever to avoid
What's out of place.’’

““ Mia yap xeAcdav éap ov roel.”
ARISTOTLE. Ethica Nicomachea, I., 7, 16.
“One swallow does not make a spring.”’

422 MIA YYXH—MOIPAN.

“*(@idos éott) Mia Yryn Sv0 copacw evorxovca.”
ARISTOTLE. (Diogenes Laertius, V., 1, 11, 20).

‘*A friend is one soul dwelling in two bodies.”
“€ Mixpov dro rod 7Aiov peragrn br.”
Diogrenss. (Plutarch, Alexander, XIV.)
‘‘Stand a little way out of my sunshine.” ‘

“Mure? yap 6 beds tas dyav mpobupias.””
EURIPIDES. Orestes, 708.—(Menelaus.)
‘*God hateth over-zeal.”’
© Micet 76 Taxv AaXely, wy Guaprys* peravora yap axodrovbet.”
Bras. (Stobaeus, Florileguum, ITI., 79, ¢.)
‘* Avoid hasty speech, lest you make mistakes; for repentance follows.’’

* Micéw pydpova ovprordy.”
PLUTARCH. Quaestiones Convivales, I., Proemium. (612, B.)
‘‘T hate a boon companion with a good memory.”

““Mio® yap Ovtus, oltives hpovovcr pév,
ppovover 5 ovdevds ye xpnpatwv vrrep.”
EvuRiPiwes. Archelaus, Fragment 22.

‘*T hate in truth all those who prudent are,
But prudent only in the affairs of money.”

“ Mug@ movnpov, xpyorov orav etry Adyov.”’
MENANDER. Monosticha, 352.

‘*T hate the wicked when his words are good.’

CF 4 M “ A gq 3 € “A , 39
TW TOPUTHV, OTTLS OVX ATW Tous.
EvurIPipEs. Fragment 930.

‘* Him who professes wisdom I abhor,
If for himself he be not wise.’’

“Myjpnv 6 ardyvtwv povoopyrop’ épydtw.”
AxEscHYLUs. Prometheus Vinctus, 461.—(Prometheus.)

‘* Memory, handmaid true
And mother of the Muses.’’—(Plumptre.)

“ Motpa S€ tis Kat wroAewy éotiv worep Kal dvdpov.”
Appianus. De Rebus Syriacis, DVIILI.
‘‘ Cities have their destinies as well as men.”

‘(Od yap ris pet tmrép aloay dynp “Ai mpovawer *)
Moipay & ovriva Pye mepuype évov éppevar dvdpay,

ov KaKov, ovde peev éaOXor, € ernv Ta. Tpara yevyrau. a
Homer. I VI., 488.
‘¢ For, till my destiny is come,

No man may take my life ; and when it comes,
Nor brave nor coward can ‘escape that day. (Lord Derby.)

MONH *2TIN—NAP@HKOSOPOI. 423

** Movy ‘otw drapairnros avOpwros Aixy.”
Anon. (Stobaeus, Eclogues, I., 8, 41.)
‘¢ Justice alone cannot be turned by prayers of men.”

: Moros Ocav yap @dvaros ob Sapww epg,
our av Tt Gvwy, ovr émorevowv ayvots,
ov Bwpds éorw, ovde ratwviferat,
povov 5¢ Hebe Satuovev droctare.”
AESCHYLUS. Fragment (Niobe) 147.
** Of all the gods, Death only craves not gifts ;
Nor sacrifice, nor yet drink-offering poured
Avails ; no altars hath he, nor is soothed
By hymns of praise. From him alone of all
The aay of heaven Persuasion holds aloof. *_(Plumptre. )
‘‘Movwratos yap ef ov Travrwy airvos,
kai TOV KaKGV Kal Tov ayabayv, eb tof ort.”
ARISTOPHANES. Plutus, 182. = Chrey tie: )
‘* For thou alone art cause of all our ills
And all our goods, be well assured of that.’’—( Wheelwright.) ;

“Mépoipa 8 ove piyew O€uis: od copia tis drwcerat.”’
EURIPIDES, Heraclidae, 615.—(Chorus.)

** Ye may flee not your doom, nor repel,
Though the buckler of wisdom ye borrow.’’—(A. S. Way.)

“ Mopoa. OndAvrépynot wéXer KadOv, avepe 5 dAxa.”
Brion SmyrnaEvus. Fragment 14.
‘‘ Beauty’s a woman’s glory, strength a man’s.”’

Modvot Oeodur€es, dots exOpdv ro adixeiy.”
Democritus. Lthica, Fragment 41 (107).
‘*'Those only are lovers of the gels hate injustice.’’

“Movoa Mvapoowwas Ovyarpes.”
ARISTOTLE. Ad Virtutem. (Stobaeus, Florilegium, I., 12.)
‘‘The Muses are the daughters of Memory.”’

“‘ Movorxyy 8 apa
épus didacxet, cay apovoos 7 70 rpiv.”
EvRipipgs. Stheneboea, Fragment 9.

‘* Love make’s a man a poet, though before
He loved he ne’er the Muse had known.”’

* Muoriprov gov pa KaTELTYS TH pirw,
Kov py PoByOys atrov éxOpov yevopuevov.”
MBNANDER. Fabulae Incertae, Fragment 168.
“Tell not ay secrets to thy dearest friend ;
Thus thou’ lt not fear, though he become thy foe.’’

. Naprakopenes pay trodXol, Baxyxor S€é re ratpor.”’
Puato. Phaedo, XIII. (Stephens, p. 69, c.)—(Socrates.)
“Many are the thyrsus-bearers, but few are the mystics.’’—(J/ovwet¢.)

424 NAYN TOI—NHMIOL,

“ Navy rot pi’ ayxup’ ovneyen owlew pire.”
Evuripipes. Phaethon, Fragment 7.

‘*One anchor’s not Scott to save a ship.”’
“Ovre vaty é€ évds ayxupiov, ore Biov éx puas éAzidos
épyictéov.”’ Epicretus. Dissertationes, Fragment 80.

‘‘We should not moor a ship with one anchor, or our life with
one hope.”’

“ Nexvwy anevyva Kapyva.”” Homer. Odyssey, X., 521.
‘‘The fleeting shadows of the dead.”’

“Neperowuai ye ev ovdey
«haiev, 6 6s Ke Bavpor Bporav xai rorpov ériomp.
TOUTO VU Kal yépas olov diLupotor Bporotow,

xepacGai re kounv Badréew 1’ ard Saxpy wapedv.”
Homer. Odyssey, IV., 195.

‘¢ Nor can I not bewail one fallen in death severe.
’Tis the sole boon to wretched mortals given,
The lock to sever and the tear to shed.’’—( Worsley.)

““Néos dy rovnoys, ynpas efes evOarés.”
MENANDER. Monosticha, 388.

‘¢ Work in thy youth, thus shalt thou thrive in age.”’

‘““Néos réghuxas, roAAa Kai pale oe Sei,
‘N , ? 2 “a N , ¢
Kai TOAA’ axovoat Kal didacKxeoOat paxpa.
aei te BovAov xpyotpov mpoopavOaver.”’
SOPHOCLES. Fragment (Phthiotides) 622.

‘*Thou art but young ; and thou hast much to learn,
And many things to hear and understand :
Seek still to add fresh knowledge profitable.’’—-( Plumptre.)

“ NedeAoxoxkvyia.” ARISTOPHANES. Aves, 821.—(Huelpides.)
‘* Cloud-cuckoo-land.”’

“Na ohiyny aively, peyady 8 evi goptria GécGau °
peta pev popros, pecCov e én Kepdci Képdos

éooerat €b K’ ayepor Ye KaKas amréxwow ayras.””
HEsiop. Works and Days, 648.

‘* Praise a small ship, but in a large one load
Thy merchandise, for greater is her burden,
And greater gain ‘thou thus on gain shalt pile,
If but the winds from hostile blasts refrain.’’

‘ \
‘Nymot ovd’ tcacw dow tA€ov Huo TravTds.””

Hersiop. Works and Days, 40.

‘* For they are fools,
Nor know how much the half exceeds the ‘whole. a

NHIIOIZIN—NOMON #OBH@EI3. 425

“‘ Nyioww ob Adyos, GAAG ~Evuhopy yiveras SiddoKados.”
Democritus. Ethica, Fragment 32 (138).
‘** Not maxims, but circumstances are the teachers of youth.”

“* Nuxa 8’ 6 pew Tov péyay, dixae’ éxwv.”
Evuripipes. Supplices, 437.—(Theseus.)
‘* And, armed with right, the less o’ercomes the great.’’—(A. S. Way.)

“Nika Aoywrn@ THY Tapodaav cuppopav.”
4: Menanpres. Monosticha, 685.
‘*O’ercome thy present ills by reason’s aid.’’

“Nikys dodarea perpiorns ppovnparos.”
AEsoP. Fables, 21, 8B.—(The two Cocks.)
‘*Set bounds to thy presumption, and thou art sure of victory.”’

“ Nikyoov épyyv to AoyiLer Oat Kadas.”
MENANDER. Monosticha, 381.
‘* Let anger be by reasoning o’ercome.”’

“* Nooe re roAXot ywynoiwv dpeivoves.””
Evuripipss. Andromache, 638.—(Peleus.)
‘* Aud better are bastards oft than sons true born.’’—(A. S. Way.)

“* Nouioate eivar Tov KaA@s trodeuetv, To €OeAew Kai Td aicyvverBai
Kal Tows apxovar teerOau.”’
TuHucypiprs. History, V., 9, 9.

‘* Be sure that for success in warfare we must have good-will, modesty and
obedience.’’

“© Noule 8° ei ov THY GavToU Pires
Yoxnv, pireiy ararvras.”’ Evuripipes. Alcestis, 703.—(Pheres.)

‘* E’en bethink thee, if thou lov’st thy life,
So all love theirs.’’—(A. S. Way.)

&6 f e f > ‘ / > a “a ‘ a ° ,
Nopilwy dpoiws dyabov roXitnv elvat, Os av Kat TOU owpards TL
kal THS ovoias TpovonTaL: padtora yap Gy 6 ToLovTOS Kal Ta
Lon 4 x € \ 4 > “A 93
THs TOAEws de’ Eavtov BovAaTo épOovcGat.
THucypipgEs. History, VI., 9, 2.

‘*Remembering also that a good citizen is one who is careful of his own
person and property ; for such a one is desirous, for his own sake, that
the affairs of the state should go right.’’

“ Nopots ErecGar rois éyywpios Kadov.”’
MENANDER. Monosticha, 372.
‘* Fair is obedience to thy country’s laws.”’

““Nopov poBybeis pn tapaxOyoy vopw.”
MENANDER. Fabulae Incertae, Fragment 244.
‘* Reverence the law, lest the law harry thee.’’

426 NOMOZ O NIANTNN—NOTZ ESTIN.

“‘ Nouos 6 ravrwy Baceds
Gvarav re xat aGavatwv.” Prxpaz. Fragment 146 (ed. Bergk).

‘* Law is the king of all,
Both mortals and immortals.”’

Nopos dvAayGeis ovdev éorriy 7 vop.0s °
& pn prdraxGeis xai vopos xat Sypsos.”
PHILIsTION. Menandri et Philistionis Sententiae, 38.

‘* Law that’s obeyed is nothing else but law ;
Law disobeyed is law and jailor both.”’

“Nopous kal rous dypddous xa rovs yeypaypévors (rHeuevor).””
ARISTOTLE. Politica, VIL, 5.
‘‘ Establishing laws both written and unwritten.”
“ Nogor 5¢ Ovnrav ai pév cio’ avOaiperot,
ai 8’ éx Gedy mdpeow, dd\AG TO vopw
ime?’ aitrds. adAd cot Ac~ar GeAw,
ei Oeot ru Spiow aicypov, odx eioiv Geot.”
Evuripipes. Bellerophon, Fragment 17.
‘*Of mortal ailments some are self-inflicted,
Some by the gods ; yet hold we to the law,

And we shall cure them. Surely if the gods
Do aught that’s shameful, they are gods no more.’’

“‘Nogoy roXv xpettrov éativ, 7) AUTyV pepe.”
PHILEMON. Fabulae Inceriae, Fragment 110.
‘* Sickness than sorrow is far easier borne.’’

“* (Aéyw yap) Novy apxnv émiornpys.”’ . .
ARISTOTLE. Analytica Posteriora, I., 38, 1.
‘‘ Mind is the beginning of knowledge.”

‘‘ Novy dpxnv xivnoews.
ANAXxaGORAS. (Diogenes Laertius, II., 3, 4, 8.)
‘* Mind is the beginning of motion.”’

“Novy xpy Oeaoacba. ri ris edpopdias
odeAos, Orav Tis wy Ppevas Kadas exp ;””
EURIPIDES. Oedipus, Fragment 6.

‘Tis mind we must consider. Little aid
Gives beauty that’s without intelligence.”’

“Nous 8€ y' ob BéBatos, ddixov KTyua Kod cages Pidots.”
EURIPIDES. Iphigenia in Aulide, 334.—(Menelaus.)
‘*A mind unstable is devoid of justice,
And dangerous to friends.’’
‘““Novs éoriv 6 dtaxocpav Te Kal TavTwV atTLos.”
AnaxaGoras. (Plato, Phaedo, XLVI. Stephens, p. 97, c.)
‘Mind is the disposer and cause of all.’’—(Jowett.)

NTKTAS 4’ TTINOZ—O AAEASOS. 427

“Nuxtas 6” vrvos 5 Eye 6 ydp t’ éreAnoev arravtwv
eo OAGv 70 Kaxav, éret &p BAEpap’ accel d
Homsr. Odyssey, XX., 85.

‘‘Then the gods send us their refreshful sleep,
Which good and evil from our mind doth sweep.’’—( Worsley.)

to Niv yap on mavrecow émi ~vpov ioratat dxpins
h para Avypods oAcOpos “Axatots FE Brovar.””’
Homer. Iliad, X., 1738.

‘For on a razor’s edge is balanced now,
To all the Greeks, the chance of life or "death. ”—( Lord Derby.)

“Nai 5° évi KAtoin mivovre Te Sarvupevw TE
Kyndeow GAAnAwY repTwpcba Aevyadeoow,
pywopeve - pera yap Te Kal dAyeo TEpTrEeTaL avNp,

a 29

doris On pada 7oAAG taOy Kat 7oAN’ érradyOp.
Homer. Odyssey, XV., 398.
‘* But we two, drinking wine and eating bread,
Will charm our dear hearts each with other’s pain.
Past sorrow, and the tears a man hath shed,
Who far hath wandered over.earth and main,
Yield comfort.’’ —( Worsley.)

“Bleiy’, ov por Gems € éor’, ovd el Kakiwv obey €\ Go,
eave drisnoae * pos yap Avis €low amavtes

feivor TE TTwyXot Te Sdats 0 cAtyn Te piry Te
yiyveras Hmerepy. Homer. Odyssey, XIV., 56.

‘**O friend, I dare not, though a worse man sought
These doors, a stranger use discourteously.
All strangers and all poor by Zeus are brought ;
Sweet is our gift, yet small.” —( Worsley.)

‘Edvous wéevytas py wapadpapys idwy.”
MENANDER. Monosticha, 389.
‘Seek not to flee from guest of low estate.”’

{ej

Eidos tirpwoKe capa, Tov dé vovv Adyos.”
MENANDER. Monosticha, 393.
‘<The sword the body wounds, sharp words the mind.”’

“ Buvovres yvapas érépwv
peraBadXovro Tovs TpOToUs.”
ARISTOPHANES. Vespae, 1460.—(Chorus.)

‘*Some, when more familiar grown
With others’ thoughts, have changed their own.’’—( Wheelwright.)

“"Q ddeAdds cay aducp, évredOev aitd wh AdpBave Sri adiucel, GAAS
éxetOev padXov ore ddeAGds.” LEpicratus. Enchiridion, 43.

‘“‘If thy brother wrong thee, remember not so much his wrong-doing, but
more than ever that he is thy brother.’’

428 O AN@POTIOZ—O A’ APBONHTOZ.

“OQ dvOpwros evepyerixds mepuxas.”

Manous AURELIUS. Quod stbi isi scripsit, IX., 42.
‘‘Man is by nature disposed to do good.”

“"O avOpwros duce moditixov Cyov éoti.”
ARISTOTLE. Politica, I.,2. (Cf. IIL, 6, 8.)
‘* Man is by nature a political animal.’’

““°O Bios Bpaxis, n be Texvn paxph, & Se xatpos ofts, 7 5€ reipa
odarepn, 7 S€ Kptows yaAery.”
Hippocrates. Aphorisms, I., 1.

‘* Life is short, and art is long, and occasion swift, and experience fallacious,
and judgment difficult.”’

“"O yap dixaorys BovAerar evar ofov Sixarov Euyvyov.”
ARISTOTLE. Ethica Nicomachea, V., 4, 7.
‘* The judge desires to be as it were an embodiment of justice.”

“QO yap xatpos mpos avOpwrwv Bpayd peérpov éxet.”
PinpaR. Pythia, IV., 286 (508).
‘*Time stays not long for man.’’—( Morice.)

“*°O yap tov tdtov oixovopay kaxas Biov,
TOS OUTOS av Tucee TOV ELw Twa ;”
EvupuHron. Didymi, Fragment 1.
‘‘ For whoso his own household ruleth ill,
How shall he hope to render aid without ?”’

“"O yap tev repicoay Cydos edPis dKxodovbel Kal cuvoiKilerat 7,

Xpela Tov dvayxKaiwy.”
Soton. (Orelli, Opuscula Graecorum Veterum, I., 168.)

‘‘The want of necessaries is always followed and accompanied by the
envious longing for superfluities.’’

“*’AXA’) 6 ye oryy@ S@pa OeGy Exot, Sri Sidocev.”’
Homer. Odyssey, XVIII., 142.
‘* Receive in silence what the Father brings.’’—( Worsley.)

“"O ypappdrwr arepos ov Brera iviege ee
ENANDER. onosticha, :
** Seeing he sees not who no learning hath.’’

*"O 8 abd Odvaros Kixe Kat Tov dvyopayor.”
SIMONIDES OF CEos. Fragment 65 (106).
‘* Death catches e’en the fugitive.”’

**'O 8 adOovyrds y’ ok émilndos wéde.”’
AFSCHYyLus. Agamemnon, 939.—(Clytemnestra.)
‘‘ Who is not envied is not enviable.’’—( Plumpitre.)

O AE ArAGOZ—O CANON. 429:

“"O dé dyaBos Kat KaKds Kora duadAoe Kal’ dmvov, oev paciv
ovdev Stahepev To Hyco Tov Biov Tovs evdaipovas Tov aOAiwv.”
ARISTOTLE. Ethica Nicomachea, I., 18, 12.

‘‘The good and the bad are but little sundered in sleep, whence it is said
that for half of a lifetime there is no difference between the happy
and the miserable.’’

“““O dé Bios mpagis, ov roinats éoriv.’® ARISTOTLE. Politica, I., 3.
‘‘ Life is action, not production.”’

“Oo be BovAevodpevos air xpws, €i ol 4 TUxN érirrouto, evpy ua:

evpyxe* Foaov dé ovdey of Kax@s BeBovAcvrat.”’
Heropotrvus. Histories, VITI., 10.

*¢He who adopts rash counsels, if fortune be on his side, may yet obtain
his desires ; yet none the less were his counsels inconsiderate.’’

“"O 8 mais ravTwy Onpiov éori Sug peTaxeptoTorarov ; Sow yap
padiota Exer WHY TOD Hpovety pnw KaTypTUpEVnv.
Puato. Laws, VII.,14. (Stephens, p. 808, p.)—(The Athenian.)

‘¢ Of all animals the boy is the most unmanageable, inasmuch as he has the:
fountain of reason in him not yet regulated.’’—(Jowett.)

“ee ‘ a ca , > ‘ r
O d€ rAodros Has, KaGuep iatpos KaKos,
mavtas BAérovras rapa\aBov tuddovs trove.”
ANTIPHANES. Fabulae Incertae, Fragment 61, a, B..

‘* Wealth, like the quacks who sore eyes seeing find,
Takes us clear sighted, but it leaves us blind. HF A. Paley.)

“TudAov 6 rAovTos Kal TUPAOUs
Tous éuBAérovras eis Eavtov Secxvve.”
MENANDER. Hawuton Penthon, Fragment 1..

‘Yea, wealth is blind, and shows that they are blind
Who gaze upon it.’

““°O dé xpovos Tpéxet,
tpexe. Ka?’ Huav THY TadatTapwy Booray,
hépwy éxaotov to Biw xatactpodyy.”’
PauLapas. Anthologia Graeca, X., 81..

‘For time runs on,
Runs on to spite the unhappy race of men,
And brings to each the o’erthrowing of his life.”

(tj oO 6 4 A ce . , 4 a9
GVATOS TOLOUTOS, OLOV yEvETIs, PYTEWS LUOTHPLOV.
Marcus AURELIUS. Quod sibi ipsi scripsit, IV., 5.

‘* Death is of such kind as is birth, a mystery oi nature.”’

*6°O Oavav otk érOupet.” ANACREON. Odes, LIT. (L.), 18.
‘‘The dead hath no desires.”’

430 O @EOX—O MEN OTN.

“"O Beds ws eu te roxtAov
kat Svorexpaptov’ ev 5€ rus avaorpéeher
éxetoe Kaxeio’ dvadépwv.’’
Evuripipes. Helena, 711.—(The Messenger.)

‘¢ Daughter, how manifold God’s counsels are,
His ways past finding out! Lightly He turns
And sways us to and fro.’’—(A. S. Way.)

““O xdopos, dAXoiwars: & Bios, troAnis.” a
Marcus AURELIUS. Quod sibi ipst scripsit, IV., 3.
‘¢The world is change ; life is an alternation.”’

“OQ dyos, dorep tAGOTYs dyabds, Kadov TH uyy TEepetiOnot oXHpA.”
Socrates. (Stobaeus, Florilegium, LXXXI., 13.)
‘Speech, like a clever modeller, surrounds the soul with a fair outward
semblance.”’
“°Q AvKos THY Tpixa, OV THY yywunv aAdaTTEL.”
Aposrouius. Paremiae, XII., 66.

‘‘The wolf may shed his coat but not his nature.”’

“°O pédArXas mparrev un mporeye* aroTuywv Phe yeraoOnon.”’

Pirtacus. (Diogenes Laertius, I., 4, 4, 78.)

‘*Do not prate about what you are intending to do, for if you fail you will
be laughed at.”’

“OQ yey dyalos dvnp ovx eiPdws eidainwv ef dvdyKxas err, 6 dé
evdaipwy Kat &yabos ayip éorw.”’
ArcHytas. (Stobaeus, Florilegium, I., 72.)
‘*The good man is not always of necessity the happy man, but the happy
man is also a good man.”’
"QO peév dAnOns pidos ovTe pupntyns éote wavTwy ovT érawverys
mpoOupos, GAAG Tov dpicTwy povwr.””’
PruotarcH. De Adulatore et Amico, IX. (53, c.)

‘*The true friend does not indulge in imitation or eager praise of every-
thing, but only of what is best in us.’’

“"O uty nKwy yap, Kav 7 Tots, TAXU Tatda KOpyV yeyapnKer
THs 5 yuvarxds puxpos 6 Katpos, Kav TovTov py ‘mAaByrat,
ovdels €HeAer ypuat Tavrnv, drrevopevy S€ KaOnrau.”’

ARISTOPHANES. Lysistrata, 595.—(Lysistrata.)
‘* For the returning soldier, tho’ he be
Grey-headed, soon espouses a young girl.
But short’s the woman’s opportunity,
And if she seize not this, no one is willing
To wed her, but she sits watching her fate.’’—( Wheelwright.)

“"O pev ov év droppyrots Aeyopevos repi airay Adyos, ws ev rut
hpoupa écpey of avOpwror Kai ov Set by éavrov ex ravryns Avew
ovd’ amodibpdaoKeuv.”

Puato. Phaedo, VI. (Stephens, p. 62, B.)—(Socrates.)

‘¢There is a doctrine uttered in secret that man is a prisoner who has no
right to open the door of his prison and run away.’’—(Jowett.)

O MH TEANTOZ—O TIONHPA. 431

*"O pn yéAwros afws dy 7 yéAus,
avtou yéAwros répuxe katayéAus.”
MENANDER. Fabulae Incertae, Fragment 181.

** A joke without a point, inane and bald,
Itself a joke on joking may be called.’’—(F. A. Paley.)

Py

O py Sapeis dvOpwros ov tradeverat.”
MENANDER. Monosischa, 422.
‘‘The man that’s ne’er been flogged has.ne’er been taught.’’

“0 pndev ddtxadyv ovdevos Setrar vopov.”
ANTIPHANES. Fabulae Incertae, Fragment 89.

‘* He needs no law who never falls from justice.”’

““O vopos cwOyKn, Kal, xabarep edn Avxddpwv 6 cvodguotis,
éyyuntys aAAnAos tdv Scxaiwy, GAN’ ovx o1os wotety dyaGors

Kat Ouxatous ToUs 7oAtras.” ARISTOTLE. Politica, III., 9.
‘‘ Law is a covenant and, as Lycophron the sophist said, a kind of surety

between honourable men, but it has no power to make the population
at large upright and honourable.”’

**°O vous
tav KaTOavovrwv Cp piv od, yvwounv 8 exe
aOdvarov, eis GOdvarov aiden’ éurecuv.”’
Evripipss. Helena, 1014.—(Theonoe.)

‘* Albeit the soul
Of the dead lives not, deathless consciousness
Still hath it when in deathless ether merged.’’—(A. S. Way.)

““O wévns éXectrar, 6 5é wAovaws POovetrat,
6 pécos Sé Bios Kexpapevos Sixads eat.”
SotapgEs. (Stobaeus, Florilegium, CIII., 18.)
‘We pity poverty, we envy wealth,
But there's a happy mean, of both compounded.”’

“"O rieiota rpdcowr Trcic’ dpaprave. Bporav.”
EURIPIDES. Oenomaus, Fragment 2.

‘*The man who does the most makes most mistakes.’’

ace é 3 a A 99
O zoXepos ov Teraypeva ouretrat.

AncHipaMus. (Plutarch, Cleomenes, XX VII.)
‘* War cannot be maintained by allotting funds as one allots rations.”’

**"O rovnpa trowv dws ovx aicBerat*
> a , g , ”
ToT oldev © reroinxev, Gre KoAGLerat.
MENANDER. Menandri et Philistionis Sententiae, 23.

** He knows not straightway who has evil wrought,
But when he’s punished soon he learns his sin.’’

432 O NIPNTOZ—O SIAO0%.
“““O mparos eirwv obx ayupydotw ppevt
eppuper, ootis Tévd éexaivrey Adyov,
ws ToLow ev ppovovar ouppayel TYY7.”
URIPIDES. Pirithous, Fragment 7-
**No untrained mind was his who first *mongst men
To this new thought gave utterance, that fortune
Is ever found upon the side of wisdom.’’
ae , Q en 2 “A a
O oxAnpodratos mpos viov év tw voubereiv
Tots pev Adyots miKpds éort, Tors 8’ Epyors waTyp.”
MENANDER. Fabulae Incertae, Fragment 108.
‘*E’en he who’s harshest in admonishing
His son, though he be bitter in his words,
Forgets not, in his deeds, that he’s a father.”
*“O ans Sixyns éPOadrpos, ws dv’ Hovxou
Aevoowv Tpocwrov wav)’ cuws det BAEre.””
Dionysius. (Stobaeus, Eclogues, I., 8, 19.)
‘*'The eye of justice gazes from behind
A mask of silence, yet it all things sees.”
“"O re Set yeveoOar éx Tov Geod apnyavov aorpépat avOpurrw.”’
HeERopotvus. History, [X., 16.
‘*TIt is not possible for man to avert the decisions of Providence.”’
oY , N , 2 a \ , 9\ 7 99
O Ti rep mpos yeverw oveola, TOUTO TPOS TiCTW dA Gea.
Prato. Timaeus, V. (Stephens, p. 29, c.)—(Timaeus.)
‘* What essence is to generation, that truth is to belief.’’—(Jowett.)
““O trav copay vols, waTeEp ypuods, Bapos exer peyiorov.”
DemopuHitus. Similitudines ex Pythagoreis, 6.
‘¢ The mind of the wise, like gold, has the greatest weight.’’
““O rv didapyvpwv wAottos, dorep 6 HAws Katadds els THY HV,
ovdeva tav Cwovtwy evppaiver.”
SocraTEs. (Stobaeus, Florilegium, XVI., 26.)
‘*A miser’s wealth is like the sun sunk beneath the earth ; no living being
is gladdened by it.”’
“°O hOovepos att mod€utos cuviotatas *
aiPatperos yap ovvexerat Avrats dei.”
MENANDER. Fabulae Incertae, Fragment 70.
‘¢The envious rnan is his own enemy,
For he’s the victim of self-chosen torments.’’
‘‘(Tovrwy 8 airios) ‘O POdvos, & rotTo povov ayabdv mpocectw,
OTL MeywoTOV KaKOV TOLS ExovolV éotiy.””
IsocraTEs. Evagoras, II.,6. (Stephens, p. 190, B.)
‘‘'Bhe cause of this is envy, which has one thing only in its favour, namely,
that its possessor is the chief sufferer from it.’’
“°O didos Erepos éyw.”’ ARISTOTLE. Ethica Magna, II., 15, 8.
‘‘ A friend is a second self.’’

O XPHSIM'—OI AP META. 433

"OC ypyou’ eidws, ovy 6 roAd’ cidas codds.”
nee ate AESCHYLUS. Fragment 271.

‘© Wise is the man who knows what profiteth,
Not he who knoweth much.”’—( Plumptre.)

“*“Odovven’ dpery Tov ev dvOpwrois Lovn
ovK éx Oupatwy Tamixerpa AapBaver,
aitn 8 éavrnv G00 tev rover exe.”
CLEMENT OF ALEXANDRIA. Séromata, IV., 7, 56.

‘For there is nought ’ pla i men,
Save virtue only, that no w mands,
But is herself the meed of all her toils.”

“Ou aure@ KaKa. TevXeL avnp GAAw Kaka TEVXWY,
» 5 xaxy BovAn To Bovdevoarrt KAKLOTY.
Hesiop. Works and Days, 265.

‘* He for himself weaves woe who weaves for others woe,
And evil counsel on the counsellor recoils.’’

“Oi _ BapBapor yap avoipas ryouvras povous
Tous 7Aciota Suvapevous hayetv TE Kal Mev.”
ARISTOPHANES. <Acharnenses, 717.—(The Athenian Ambassadors.)

‘‘For the barbarians think those only men
Who have the greatest power to eat and drink.’’—( Wheelwright.)

“Oi yap dyovres Tapavopovor padAov Trav éropevwy.””
THUCYDIDES. History, III., 65, 2.
‘‘It is the leaders rather than the followers who break the law.”’

“Oi yap Deot oddev | Tporepov Tovovew } TOY Tovnpav avOpurwy THY
dtavovav rapayovot. Lycuraus. In Leocratem, XXI., 92.
‘(The gods do nothing until they have blinded the minds of the wicked.”

“Ol yap Geov oéBovres eAribas Kadas
Exovcw eis owrnpiar.’
PHILEMON. Fabulae Incertae, Fragment 90.

‘* Fair hope has he of safe deliverance
Who reverences God.”’

“ Oi yap Kaxot yopacce tayabov XEpoiv
€xovres ovK ivact, mpiv Tis éxBaAp.”
SOPHOCLES. Ajax, 964.—(Tecmessa. )

‘* For still the base
In judgment never know the good they have
Until they lose it.’’—(Plumpire.)

“Oi yap pera pOdvov Kptvovres TO MpwTElov aTrove“ovGt TOLS Xetpio~
tows, ov Tos BeAtiorots.”
ANAXIMENES. (Stobaeus, Florilegium, XXXVIII., 44.)
‘‘Those who let envy influence them in allotting : the prize, assign it to the
worst and not to the best of the competitors.”’
28

434 Ol TAP TINEONTEZ—OI KAK23.

“Oi yap mvéovres peyada Tous Kpeiaoous Adyous
miKpws P€pover Tov éA\accovwr Urro.”
EvuRIPIDES. Andromache, 189.—(Andromache.)
‘‘They that are arrogant brook not to be
In argument o’ermastered by the lowly.”,—(A. S. Way.)
“Oi yap wévor oor tots ayaHois.”’
XENOPHON. Cyropaedia, VII, 5, 80.
‘* Labour is a relish to all brave men.”’

“Oi Se Sixas <etvoure cal évdjpoire Sdovow
iWelas, kal uy Te wapexBaivovar Sixaiov,
roiae TEONAE mds, Aaoi 8’ avOevow ev airy.”
Hesiop. Works and Days, 225.
‘‘ Whoso strict rights bestows
Alike on citizen and foreigner,
Nor swerves a hair’s breadth from the Seer of justice,
His city prospers and his people flourish.’’

“Oi 88 ry dAnOeia Spopexot eis réAos eAOovres, GOAa AapBdvovor
Kal orepavovvra..

Puato. Republic, X. (Stephens, p. 613, c.)

‘‘The true runner comes to the finish and receives the prize and is crowned.”’
—(Jowett.)

“Oi dvoTuxels yap Totow edruyer reports,
avrot kaAws rpagaytes, ov Ppovovow ev.”
KvuRipipes. Iphigenia in Tauris, 352.—(Iphigenia.)
‘*The unfortunate, who happier days have known,

Look not with kindly eyes on those who still
Are more by fortune favoured than themselves.”’

“Oi dvorvxotvres &f Erépwv, xeipova TacxovTwy, TapapvOotvrau.”’
Assop. Fables, 237, 8.—(The Hares and the Frogs.)
‘<The unfortunate derive some consolation from others who are in a worse
plight than themselves.’’
“Ot euradw trodovpevor tapadAagas.”’
Puato, Theaetetus, XXXIV. (Stephens, p. 193, c.)—(Socrates.)
‘¢ Putting the shoe on to the wrong foot.’’—(Jowett.)

“Ot év duadextixy Babvvovres eoikace Kapkivovs pacwpevots, ot du’
OALyov TpOdiwov wept TOAAG 6oTa do xoNovWTaL.
ARISTON. (Stobaeus, Florilegium, LXXXIL,, 7.)
‘© Those who immerse themselves in dialectic are like men munching crabs,
who busy themselves with a quantity of bone for the sake of getting a
very little meat.”’

(’AXX’) of aks TpaacovTes Ov Kot povor,
GAN’ ovd SpOvres civopwaot Tapdpavy.’’
SOPHOCLES. Fragment 663.

‘‘ They that fare ill become not only deaf,
Rut even though they gaze they see not clear
What lies before them.’’—{ Plumptre.)

OI KENOI MI@OI—OI MAEITOL. 435

“Qi Kevot widor kpovo eves Txover, yevopevon St wAnpes ovdx
traxovover. tais wAxyais.”’
PuorarcH. De Esu Carnium, I.,6. (995, £.)

‘SAn empty jar resounds when it is struck, but if we fill it, it no longer
echoes back the blow.”’

“ Of kowoi xivduvor droppdvws rrovotow exe TOUS TUUMAXOUS TPOS

adAAnAovs.” XxEnopHon. Cyropaedia, I1I., 8, 10.
‘“‘The community of danger makes allies well disposed towards one
another.’’

‘S?AXN’) of Adyou ye KaramaAatovew Aoyous.”’
EURIPIDES. Iphigenta + in Aulide, 1018.—(Achilles.)
‘Yet words by words are overthrown.”’

“Ot paxpov Biov
OvyTay Exovel, TOU ye Kepdaivery Guws
ampigé €xovTat* KaoTe 1pos TA xpypata.
Ovyrotot taAAa, Sevrepa.’’ SopHocres. Fragment (Creusa) 825.

‘‘'They whose life is long
Still cleave to profit with their might and main
And men count all things else as less than vealtt. ”—(Plumptre.)

“Oi pev avdpes yeydvaci por yuvatkes’ ai 5é yuvaixes dvdpes.”
be Lee Pa Ss Hisiorves, VIII, 88.
(Xerxes, after the battle of Salamis, in reference to the bravery of
Artemisia.)
‘*My men have become women, and my women men.’’

“Oi pev Aouroi Laow iv’ éobiwow, aires S¢ éoOiw iva 60.”
Socrates. (Stobaeus, Florilegium, XVII, 22.)
‘* Other men live to eat, but I eat to live.”

“Oi pev mounrat Ajpos eiow > ovdE Ev
Katvov yap evpioxovew, GAA peradhéper
ExaCTOS GUT@Y TavT’ ayw TE Kal KaTW.”
XENARCHUS. Porphyra, Fragment 1, 1.

‘* Your poets are mere fools, for nothing new
Can they devise ; they merely change the view.’’—{F’. A. Paley.)

“Oi un KoddLovres Tovs Kaxovs BovAovrar ddixeic Gat Tovs dyabous.”
PyTHacoras. (Stobaeus, Florilegium, XLVI., 112.)
‘* Those ae do not punish the wicked are willing that the good should be
injure

“Oi pdtv éavrots aromoy ocuvedores aTapa. net Cae
Socrates. (Stobaceus, F' di Sedtap XXIYV., 18.)
‘‘ Those live in peace whose conscience acquits them of anything unseemly.’’

499

“Ot wAeloroe KaKot. Bias. (Diogenes Laertius, I., 5, 6, 88.)
‘* Most men are wicked.’’

436 OI TEONHKOTEZ—OIH TEP @TAAQN.

“Ot reOvnxores ov Saxvovow.”
THeoporus CuHius. (Erasmus, Chiliades Adagiorum, “ Obtrectatio”.)
‘‘ Dead men do not bite.’’

“Ot rod Avxvov xpeiay exovres EAarov émeyéovow.”’
AnaxaGoras. (Plutarch, Pericles, XVI.)
‘* Those who want light fill the lamp with oil.’’

“Oi hewdwrAot tov THs peAioons olrov Exovow epyaLopevor ds dei

Bwoopevor.” Democritus. LEthica, Fragment 80 (68).
. ane thrifty live the life of the bees, who work as though they would live
or ever.”’

“© (’AAN’) of Gpovotvtes ev Kpatova. tayTaxov.”
SopHociEs. Ajax, 1252.—(Agamemnon.)
** But still wise thinkers everywhere prevail.’’—(Plumptre. )

“Ola yap paiverar ra mpdypara, py Toda elvar TH Pio, aAAG
povov ghuiver Gat.” PyRRHo. (Diogenes Laertius, IX., 11, 8.)

‘‘Things are not in nature, but only seem to be, as they appear to the
senses.”

“Oia xeparn eyxéparor ovk exe.”
Axsop. Fables, XLVII.—(The Fou and the Mash. }
‘* What a splendid head, and yet no brain !’’

“Oin wep PvAAwy yeven, Ton 5é Kal aydpav -
PvAAa. ra pev 7’ dvepos yapddis xée, GAAa O€ F DAy
mArdowca pie, éapos 8 emiyiyverat dpn-
as avdpav yeven, 7 pev pve, 7 8 azroArzyet.”
Homer. Iliad, VI., 146.

‘*'The race of man is as the race of leaves:
Of leaves, one generation by the wind
Is scattered on the earth ; another soon
In spring’s luxuriant verdure bursts to light.
So with our race ; these flourish, those decay.’’—(Lord Derby.)

“"Evvociya’, ox dv pe caddpova pvOjoa.o
gupeva, ei dy coi ye Bpotav Evexa rrodepilw
detA@v, ot PYAAOWW éorxdTes GAXOTE peV TE
Ladrcyées reA€ovew, apovpys xaprov cdovres,
GAAore 5¢ POwvGovew axypro.”
Homer. Iliad, XXJI., 462.

‘‘ Earth-shaking God, I should not gain with thee
Th’ esteem of wise, if I with thee should fight
For mortal men ; poor wretches, who like leaves,
Flourish awhile, and eat the fruits of earth,

But sapless soon decay.’’—(Zord Derby.)

OIKOI BEATEPON—OINOS IAP. 437
“Aye dn pvow dvdpes apavpofior, PvAAw yevea Tpog-dpoL0L,
dAryodpavees, TACT paTa WyAov, TKLoedéa, PUA’ apevynva,
anryves épnpépior, tadatoi Bporol avepes eixeAcveipor,
mpooKere Tov vour Tois aBavaTos uty.”
ARISTOPHANES. Aves, 685.—(Chorus.)
‘“*Come, men by nature dark, of leaf-like race,
Imbecile, lumps of clay, weak shadowy tribes,
Wingless ephemerals, wretched mortals, men
Like dreams, apply your mind to us immortals.’’
—( Wheelwright.)
© Oixor BéATepov elvas.” Heston. Works and Days, 362.
‘*There’s no place like home.”

“("Ovtes) Olxor wey A€ovtes,
év payn 8 adorrexes.” ARISTOPHANES. Paz, 1189.—(Chorus.)

‘At home
Like lions, but mere foxes in the fight.”’—{ Wheelwright.)

“‘OivoBapés, xuvds Gppar’ exwy, kpadiyv 8 édXddowo.”
Homer. Iliad, I., 225.
‘‘Thou sot, with eye of dog, and heart of deer !’’—(Lord Derby.)
“(Adyos yap éor’ apxaios ov KaKiis Exwv,)
olvov A€yover Tovs yepovras, @ warep,
, , 3 , 39
meiOew xopevery ov Oédovras. EripHus. Aeolus, Fragment.

‘¢'There’s an old saying and a true one, father,
Which says that wine will e’en persuade old men
To dance against their will.’’

‘““Olvov rou mivew tovAvv, kaxov: qv O€ TUS avTOV
nivy émurtapevws, ov Kaxds, add’ ayaGds.”
THEOGNIS. Sententiae, 211.
“‘ Wine in excess is evil, but when drunk
With prudence ’tis no evil but a blessing.’’
Oivos 5é€ Ovnrotor GeOv mapa dapov apiotov,
TUOMEVOS KATA pétpov* trép petpov SE xEpetoy.”
Panyasis. Fragment 5.—(Diibner’s edition.)
‘*No better gift the gods to men have given
Than wine, if it be drunk in moderation,
Nor any worse if taken in excess.”
Bayxov peérpov dpirtov, 6 i TOAD pond’ €AdXLCTOV *
gore yap } Avis aittos 7) pavins.”
Evenus. Elegves, I, 1.
‘* Be moderate in wine; avoid alike
Excess and stint, for thus or grief ’twill cause
Or madness.”’
“Olivos yap avOpwros Siortpov.” Atcarvs. Fragment 53 (86).
‘¢ Wine is a spy-glass through which we may view man as he is.”’

438 OINOS TAP MNTPI—OIZ LAP.

‘‘ Kdromrrpov elSous yaAxos éo7’, olvos Sé vov.”
AESCHYLUS. Fragment 274.

‘*The polished brass is mirror of the form,
Wine of the soul.’’—(Plumptre.)

“Olvos yap rupi toov értyGovioirw sveap.”
Panyasis. Fragment 4, 12,—(Dibner’s edition.)
‘¢ Wine, like to fire, succoureth mankind.” '
“Olivos . . . Tas pev Avras aorep pavdpaydpas Tos avOpwzovs
Kousiler, TAS O¢ Prloppoovvas warep EAatov Prdoya éyeipe.”
XENOPHON. Symposium, II., 24.

‘¢ Wine puts our cares to sleep as the mandragora does man, but stimulates
our gaieties as oil does a fire.”

“ Olvds rou wupi Toov exer pévos, evr’ ay és avdpa
€AOp, xvpaiver 8’ ofa AtBvocay ada
Boppis, ne voros, ra St Kat Kexpuppeva haiver
Bvoodber, éx 8’ avdpav mavr’ érivage voor.”
ERATOSTHENES. (Stobaeus, Florilegium, XVIII., 8.)

“‘ Wine hath the strength of fire when to a man
It entereth in ; and like to Boreas
Or Notus, rolling up the Libyan sea
In mighty waves, till all the depths lie bare,
So doth it overset the minds of men.’’

“Olvos, & pire ai, kai dXaOea.”” Axcazus. Fragment 57 (37).
‘* Wine, my son, is truth indeed.’’

“Olvos, ® pire wai, A€yerat Kai dAdHea:
Kappre xp peOvovras dAadeas Eupevat.”’
THeEocritTus. Idylls, XXITI, (XXIX.), 1.
‘* Wine, it is said, dear boy, is very truth ;
Thus we, when drunk, perforce must truthful”

66 1)" \ o> *# >» ,
Otvou 8€ nker’ Gvtos ovK Eotiv Kurpis,
ovd GAAo teptvov ovdey avOpwrots ért.””
KuRIPIDES. Bacchae, 773.—(The Messenger.)

“If wine were banished, Venus were no more,
Nor aught that bringeth joy to heart of man.’’

“ (Davepwrepov kai év toiade) Oiov dopynua 6 PoBos.”
XENOPHON. Cyropaedia, III., 1, 25.
‘‘They made it more plain how great is the burden of fear.’’

“Ols yap 7 yvwpn Kaxov
pyTHp yevntas, TaAAG. Tadever KaKovs.”
SopHocies. Philoctetes, 1360.—(Philoctetes.)

*‘ For those whose soul becomes
Mother of evil, them it trains to be
Evil in all things.’’—(Plumptre.)

OKOZA ¢APMAKA—OAIFOI! TAP. 439

““Oxcoa pdppaxa ovx inrar, cdnpos inrac: Goa atdnpos ov« iprat,
A 90 “~ a “” Q ld 4 99
wup inrat, ova dé rup ovx inrat, tavTa ypn vopilew aviara.
Hippocrates. Aphorisms, VIII, 6.

‘‘ What drugs will uot cure, the steel cures, and what the steel will not
cure, fire cures, and what fire will not cure we must count as incurahle.

*ONBroe of pircovtes, emyv icov avrepdwyrat.”
Bion SMyRNAEvS. Fragment 11 (8), 1.
‘* Blessed are they who love, if they are loved in turn.”’

*"OABioat 5é xp7
Biov reXevtycavt’ ev eveatot piry.”
AESCHYLUS. Agamemnon, 928.—(Agamemnon.)

‘We must bless
Him only who ends life in fair estate.’’—(Plumptre. )

Adyos peéev eo’ apyxaios avOpwrwy paveis
as ovK ay aldy’ éxuaBous Bpotav, mpiv av
Oavy tis, ovr’ ei xpnortds ovr’ ef Tw KaKds.”
SopHocLes. Trachineac, 1.—(Deianira.)

‘Tis an old saying, told of many men,
‘Thou canst not judge man’s life before he die,
Nor whether it be good or bad for him’.’’—( Plumpitre.)

“Od xpy wor’ et rpdocovros dABioat TUXaS
dvdpos, Tpiv alT@ mavTeAGs 4dn Bios
duextrepavOy, kai teAevtnoy Biov.” '
SopHocLes. Fragment (Tyndareus) 572.

‘* We should not speak of one that prospers well
As happy, till his life has run its course
And reached its goal.’’—(Plumptre.)

“Tpiv 8° av reXevryon, émoyeew, wnde xar€ew Kw GABtov
GAN’ edtuyxéa.”
Herropotus. Histories, I., 32.—(Attributed to Solon.)

‘* Before a man’s life be ended, pause, and call him not happy,
but at best fortunate.”’

“Xp 5 ovzor’ ciety OABtov Bporav,
api Gv Bavovros thy teXevtaiav idys
OTws Tepacas Hucpay née KaTw.”’
EunipipEes. Andromache, 100.—(Andromache.)

‘* Never mayst thou call any mortal blest,
Or ever thou hast seen his dying day,
Seen how he passed therethrough and came on death.”’
—(A. S. Way.)

‘© Odtyou ydp eiow ols peta Tod edruxeiv wapayiyverat TO ppoveiv.”
PrutarcH. De Adulatore et Amico, XXVII. (68, F.)

** Few are those who are endowed at the same time with good fortune and
good sense.”

440 OAIFO! FAP—ONAP EK AlOZ.

“"Odiyou yap éoOXoi kpeirooves TOAAGY Kaxkav.’
EURIPIDES. Cae Fragment 15.

‘* Better a few brave men than many cowards.”

se ‘Odtyov GAKtpov ddpu

Kp€iowov oTparyyod pupiov oTparevpatos.”
EuRIPIDES. Archelaus, Fragment 14.

‘*One stout spear
May brave the leader of a countless ho

- 'Odiyov ¢ €ori TO Kadov Travrayov
Kal Tipuov.” ANTIPHANES. Boeotia, Fragment 1, 8.

‘‘ Beauty is rare and should be ever prized.” —(F. A. Paley.)

“"Odtyw rou Eorxe Kax@ péya velkos dvarpeiv.””
THeEocritus. Idylls, XX. (XXIT.), 180.

‘‘Great strife thou seem’st to raise from injury small.”

= ‘Odtyow ot dyaGoi vopmov déovrat : ov yap Ta Tpdypara WT pos

vopous, GAAG ol vouor TpOs TA Tpaypata TiMevTaL.”
THEOPHRASTUS. (Stobaeus, Florilegium, XXXVII., 21.)

‘‘The virtuous need but few laws; for it is not the law which determines
their actions, but their actions which determine the law.’’

“"Oupa. dikns xabopa ravra Ta yryvopev
ANON. en Florilegium, IX., 2.)

‘The eye of justice surveys whate’er exists.” |

*“Opoiws exet wuxn 7 pos copa Kai Texvitys mpos Gpyavoy Kat
Seaomorns zpos SovAov.”
ARISTOTLE. Hthica Hudemia, VIT., 9, 2.

‘*The relation of the soul to the body is similar to that of the workman to
his tool, and the master to his servant.”

“"Quws 8° éredn Kal Tov olvov HEéious
mivew, uvexTroré’ €oTi Wor Kal THY TpUya
ARISTOPHANES, Plutus, 1084.—(Chrémylus.)

‘Yet since thou deignedst to exhaust the wine
*Tis just that also thou drink off the dregs. pat Wheelwright.)

““Ov of Geot dirotow aroOvncKet véos.”
MENANDER. Dis Exaparaton, Fragment 4.

“© Néos 0° aroAAv0’, ovtiwa pire Geds.”’
Hypsarus. (Stobaeus, Florilegium, CXX., 13.)
‘‘He whom the gods love dies young.”

“"Ovap é« Auds éorw.” Homer. Iliad, I., 63.
‘Dreams come from Zeus.’’

OZ0Z T AAEI®@A—OPTH @1AOTNTO3. 44t

<“Ofos r aAada tr’ éyxéas TauTe KUTE,
dxoorarovyr’ ay, ov dilw, rpocevveras.”
AESCHYLUS. Agamemnon, 322.—(Clytemnestra.)

‘* Pour in the same vase vinegar and oil,
And you would call them enemies, not friends. ”?—( Plumptre.)

**“OmXov rot Adyos avdpi ropwrepov éore otdypov.””
PHOCYLIDES. Sententiae, 124.

‘The tongue’s a sharper weapon than the sword.”’

“*"Orrore oxodafor (€Aeye), wAciova mparrenv.”
ScIPIO AFRICANUS. (Plutarch, Sciptonis Apophthegmata, 1.) (196, B.)

‘When I am at leisure I do most work.”

““Orov yap icxds cvlvyotor at diy,
moia guywpis Tovoe Kaptepwrépa;” AESCHYLUS. Fragment 298.

‘¢ When Strength and Justice are true perenne
Where can be found a mightier pair than they ?’’—(Plumptre. )

464% ~ ? ? 4 S 9 A 4 33
““Orov yuvaikes eiow, TavT éxel Kaka.
MENANDER. Monosticha, 694.

‘* Where women are, there every ill is found.’’

““Ozrov pay yap aio Pyars, Kat Avirn Te Kai Hdov7, Gov dé tadra, ef
avayKns Kat ériBupia.””’ ARISTOTLE. Physica, IT., 2.

‘« Where t peltg ara is, there also are pain and pleasure, and where these
are, there, of necessity, is desire.”

“““Orov pn edixvetra TH AcovTy, Mpowarréov THY dAwrexyy.”
LysanpER. (Plutarch, sek aesiaaliro oe Lysander, 8.)
229, B

‘*Where the lion’s skin is of no avail, we must put on the skin of the fox.”

““"Orrov voor rAcorot, exe Kai dductav elvar peyiotny (éA¢€
ArcEsinaus. (Stobaeus, Florilegium, eG 91.)

‘Where you find the laws most numerous, there will you find also the
greatest injustice.’

“““Opas Tapa peiGporcr Xeypdppors 60a.
dévdpur ti trreixet, khavas é ws éxowgerat ;
7a 8’ avtereivovr’ atrompeuv’ amdéAdvrat.”
SopHOcLes. Antigone, 712.—(Haemon.)

‘¢ When winter floods the streams,
Thou see’st the trees that bend before the storm
Save their last twigs, while those that will not yield
Perish with root and branch.’’—(’/umptre.)

“Opyn irodvros puxpov ioxver xpdvov.’’
MENANDEB. Monosticha, 410.

‘* A lover's wrath for no long time endures,’’

442 OPrHS TAP—OPNS1 MANTES.

‘Opyis_ yep ddoyiorou Kparev
év Tais Tapaxais padiora Tov Ppovovryta Sei.”
MENANDER. Fabulae Incertae, Fragment 25.

‘*Unreasoning wrath the wise man must control
In times of tumult.”’

“’Opyijs Ceovorns ciciy larpot Adyou.”
AESCHYLUS. Prcmathois Vinctus, 878.—(Oceanus.)

‘‘ Of wrath’s disease wise words the healers are.’’—(Plumptre. )

“Odx eoriw spyns, os eorxey, Pappaxoy
GAN’ H Adyos orovbatos avOpurov pidov.”
MENANDER. Fabulae Incertae, Fragment 84.

‘*No other cure there is for wrath, I ween,
Than weighty words that fall from friendly lips.’’

“’Opbov pev 5) marae te eipnuéevoy ws mpds Svo paxerGar Kat
évavtia yaXerov.”
Puato. Laws, XI.,4. (Stephens, p. 919, B.)\—(The Athenian.)

‘‘There is an ancient saying, which is also a true one—‘ To fight against
two opponents is a difficult thing ’.’’—(Jowett. )

“"Opxots Ta. wy Stata py vixav A€yw.” .
AESCHYLUS. EHumenides, 483.—(Athene.).

‘*’Tis not by oaths a cause unjust shall win.” —(Plumpire. )
“"Opxos yap ovdeis avdpt pnAyty Baps.”
SopHocies. Fragment 671..
‘*No oath weighs aught with one of scoundrel soul.” —( Plumptre, )

‘*"Opxous ods troéovrat ev avayxjow eovres, ov THpéovaw of PAadpor,
eryv Suapvywou.” Democritus. Ethica, Fragment 162 (126).

‘‘Oaths which are taken by worthless men in times of dire necessity are
disregarded when the necessity is past.

“Opa yap ev xpovw
dixnv dmavr’ dyovaav eis pdos Bporois.”
EvRIPIDES. O6cdipus, Fragment 4.

‘‘For ’mongst men I see
That justice brings, in time, all things to light.”’

cee a 4 “a . ue ee 4

Opaar ravres mpwroy, ei’ Cavpacay,

” > 2 , t > 2? er. t)

erect’ éweSewpynaay, eit’ eis éArrida

évéregov * ovTw yiver’ éx ToUTwV Epws.”

PHILEMON. Fabulae Incertae, Fragment 49.
‘With all men sight is first, then admiration ;
Then follows careful scrutiny, and next

They dare to hope, and thus from these beginnings
At inet they fall in love.’’

OZ AN ET—OZ O1 TMOAAA. 443

- Os & av ev yeyoves 7] 2] pice ™pos Tayabd,

kav Aidiow n, pyrep, eoriv evyevys.”
MENANDER. Fabulae Incertae, Fragment 4, 11, or
EpicuarmMus. Fabulae Incertae, Fragment 118, 11.

* Whoso by nature’s formed for noble deeds,
E’en though his skin be dark, is nobly born.’’

“Os 3 eiryAuocig
viKd, coos pév, ddAG yop TO. mpdypara
Kpeivow vopilw tav Adywv dei Tore.’
EuRIPIDES. Antiope, Fragment 26.

‘* He’s wise,
Whoso with honey’d words the victory gains,
Yet stronger aye are deeds than words, I ween.’

"Os 5€ yuvargi erode, wérod’ aye pyAnryot.”
Hesiop. Works and Days, 375.

‘* Whoso has trusted women, eke has trusted thieves.’’

éce

‘Os de pee yuan diy’ exe vdov, oUTos éraipos
decdos, Kupv’> éxOpos BéArepos 7 hidos adv.”

THEOGNIs. Sententtae, 91.
‘* A dangerous comrade he who hath one tongue

But double mind ; ‘twere better he were foe
Than friend.”’

a "Os K€ ‘ydjov pevyur, Kat péppepa épya. yuvaixay,

LN ynpat €édy, 6A0dv o émi ynpas ixyras.’
Hesiop. Theogonia, 608.
‘* Who, fleeing wedlock and the cares that come

From women, marries not, shall reach at last
Joyless old age.’’

“"Os xe Ocois éximetOyrot, pada 7 éxAvovy airov.”
Homer. lad, I., 218.

‘‘Who hears the gods, of them his prayers are heard.’’—(Lord Derby.)
“Os of rodAG Kapyor, Geds 8 eri Epyov dey.”
Homer. Odyssey, XIV., 65.
‘One who hath toiled for himself, and to whom God has given increase for.

“°AXAN’ Grav orevdy Tis airés, xo Jeds cvvdrreras.”
AESCHYLUS. Persae, 742.—(The Ghost of Darius.)

‘¢ But when man hastens, God too works with him.’’
—(Plumptre.)

“@urel O€ ro Kapvovte cvomrevoew Geds.”
AESCHYLUS. Fragment 277.
‘*God ever works with those that work with will.’’—( Plumptre.)}

444 OXAI 4’ EN—OXOI TOT.

"Oca 8 év dvOpwrois dperat Aéyovrat, TxoTOpEVOS ELpHTEsS TATaS
pabyoe re Kai peAdéry adfavopéevas.” _
XmNoPHON. Memorabilia, II., 6, 39.

‘¢ If you consider what are called the virtues in mankind, you will find that
in all cases their growth is assisted by education and cultivation.’’

“““Ooot yapovor & h yéver kpeiocous yapous
7 TrohAa. xpnpar’, ouK emtoravras yapeiv.
Ta THS Yuvatkes yap KpatovvT’ év Swuacw.
SovAot Tov avdpa, KovKér’ €or’ éXevOepos.”
EuRIPIDES. Melanippe, Fragment 31.
‘¢The man who weds a wife of higher birth,
Or great possessions, knows not how to wed.

For what the wife brings thus the house will rule,
Her spouse no more a freeman but a slave.”

*<"EXevOepos 8 dv SovAds éore Tov A€yous,
TWETPApLEVOV TO THOMA THS PEpvAs Exwv.”
EURIPIDES. Phaethon, Fragment 2.

‘* A freeman he, yet is he wedlock’s slave,.
Who for a dowry has his body sold.”’

*““Ouix eotiv ovdev Bapitepov THY hoptiwy
GvTWS yuvaLKds Tpoika TOAAHY PeEepowevys.”
ANTIPHANES. Fabulae Incertae, Fragment 53.

** A wife who brings with her a dowry rich
Is heaviest burden that a man may bear.”’

““Oortis yuvaik’ érixAnpov émiOupet AaBetv
mAovrovcay, HToL pnve exriver Gear,
by) , > 9 a 4 : U ”
n Bovrer’ arvyety, pakapios Kadovpevos.
MENANDER. Fabulae Incertae, Fragment 55.

*‘ Whoso a wealthy heiress longs to wed,
Or pays in full the vengeance of the gods,
Or, being happy, wishes for misfortune.”’

(73 sf , “A N a e 4
Jrav TevNS WV Kal yamely TLS EXOjEVOS
Ta META Yrvatkos erideynTat ypypara,
ev , 3 2 , , 9
avrov dtdwow, ovK éxeivyyv Aap Baver.
MENANDER. Fabulae Incertae, Fragment 58.
** Whene’er a poor man chooses for his bride

A wife who brings with her great store of wealth, —
Himself he gives away, not her he takes.’’

<““"Ocot tovs aduxovvtas KoAdlovatv, otto. Tovs aAXous ddiKeto Oat
KwAVOUGLY.” Isazus. (Stobacus, Florilegium, XLVI., 25.)

‘¢ Those who punish injustice prevent others from suffering unjustly.”

OXTIZ TAP—O3TIZ AE. 445

as “Oons yap auros a povetv paves Soxei
17 yreocay, 7 Hv ovx GAXos, 7 yrxiy Exeuy,
ovrot Starry Oévres HPOnoav Kevoi.’
SopHocies. Antigone, 707.—(Haemon. )

** For he who thinks that he alone is wise,
His mind and speech above what others "boast,
Such men when searched are mostly empty found.” —(Plumptre.

*“Oors yap év KAKOLOL GvpwGeis Bporav
peiLov mpocdmret THs vooou TO pdppaxoy,
iatpos €oTw ovK émioTHpw KaKov.”
SorHoctes. Fragment (Tereus) 514.

‘* What man soe’er, in troubles waxing wroth,
Applies a charm that goes beyond the ill,
Is no physician skilled to deal with grief. os —(Plumptre. )

"Oot yap év mohXotow & @S éyw KaKots
in, Os 60 ovxt KarOavav Képdos pépet ;
SoPHOCLEsS. Antigone, 463.—(Antigone. )

** For whoso lives, as I, in many woes
How can it be but death shall bring him gain ?’’—(Plumptre.)

9

“"Oons yap ev dpav ev maby éricrarat,
mavtos yevowr’ av KTypaTos Kpeicowy diAos.”
SopHocies. Philoctetes, 672.—(Philoctetes.)

‘‘ A man that knows,
Receiving good, to render good again
Would be a friend worth more than land or goods.’’—(Plumptre. )

‘“"Oorts yap ouvx ewe yeveo Gat KQKOV,
pepe pev, adyet iy aver” évreBeis Cvyo.
Gao & dv ein padAov edruxéorrepos
n Cav.” Evuripipes. Hecuba, 875.—(Polyxena.)

‘¢For whoso is not wont to taste of ills
Chafes, while he bears upon his neck the yoke,
And death for him were appier far than life.”’—(A. S. Way.)

“"“Oors 8 avwhéAnta dirve téxva,
ti tovd’ dy elmrots GAO ATV abTa movous
pica, roAvw Sé Toiow éxPpoiow yéAwv ;”
SopHocLes. Antigone, 645.—(Creon.)

‘¢ But he who reareth sons that profit not,
What could one say of him but this, that he
Breeds his own sorrow, laughter to his foes ?’’—( Plumptre. )

“"Ooris 8€ rAovTov 7 aOévos padrov pio
ayabav meracOar Bovrerat, Kaxds ppovel.”
Kuripipes. Hercules Furens, 1425.—(Hercules.)

*‘ Whoso would fain possess or wealth or strength
Rather than loyal friends is sense-bereft.’’—(A. S. Way.)

446 OSTIZ AE—OSTIZ TEXNHN.

“““Ooris 5¢ zpos TO wimrrov elAcyws péper
tov daipov’, ottos Hoody éor’ avoA Pros.”
Evuripipes. Antigone, Fragment 18.

‘¢ Who, in declining fortune, meets the stroke
Of fate with calmness will be less unhappy.”’

oo? ‘ ‘ , 2 , ,
Oores 5 rots rexovras év Biw céBet,
00° éort cat Cav Kat Gavwv Oeois piros.”
EvurIpipges. Fragment 885.

** Whoso in life his parents reverences,
Living or dying has the gods for friends.”

*“Ixavas Budcers ynpoBooKkav rovs yoveis.”
MENANDER. Monosticha, 270.
‘¢ Well spent thy life if thou thy parents cherish.”’

““Oortis év Tots Képdect
povov Sedopxe, rHv Téyvnv 8 edu tuddds.”
SopHoctes. Oecedipus Tyrannus, 388.—.(Oedipus.)

‘* A vagrant mountebank, whose sight is clear
For pay alone, but in his art stone-blind.’’—( Plumpire.)

““"Oorts véos dv Movoay apere,
Tov te mapéAOor7’ ardAwA€ xpovov
Kal Tov wéAAovra. TéOvnxe.” SopHocues. Fragment (Minos) 304,

‘He who neglects the Muses in his youth
Has wasted all the past, and lost true life
For all the future.’’—(Plumptre. )

““Ooris marnp mpos maidas éxBaiver muKpus,
TO ynpas otros Tepparilera. Bapv.”
EvuRIpIpEsS. Fragment 1020.
‘¢Whoso metes out harsh treatment to his children
Finds his declining years a heavy burden.’’

“"Ooris mevopevos Bovdrerar (hv Hdéws,
érépwv yapowvtur, avros arexéoOw ya pov.
MENANDER. Fabulae Incertae, Fragment 104.

‘*Whoso being poor would yet in comfort live,
Though others wed, from wedlock must abstain.’’

P]

““Oors otparyyel uy oTparuoTys yevopuevos,
avros éxarouByv éEayer Tots moNepiots.”
MENANDER. Fabulae Incertae, Fragment 94.
‘* Captains who soldier’s practice do not know
Lead hecatombs for slaughter to the foe.’””-—(F’. A. Paley.)
““Oores réxvynv xaredege patos tev Gear,
ovTos peyiorov evpev avOpwrrots Kaxdv.”
ANTIPHANES. Knapheus, Fragment, line 1.

°° Who of the eo first taught the artist’s craft
Laid on the human race their greatest curse.’’

OXTIZ TOI—OTAN FAP. 447

““"Ooris tor Soxéer Tov wAnciov idpevar ovde,
GAN’ abros podvos roxirta Syve Exe,
Keivos y’ adpwv éori, vdov BeBAappevos éxOAov.”
THEOoGNIs. Sententtae, 221.
‘¢ Whoso shall think his neighbour nothing knows,

e all wise counsels spring from him alone,
That man’s a fool, of common sense deprived.”’

ry a aA a ld 2 L4
Oons pofBetrat tov rarépa Kaoyxvverat,
ovTos roXiTys ayabds Extras Kata Aoyov
Kal Tous ToAEmlous Ouvdpevos KaKMS ToLEety.”
TimocuEes. Fabulae Incertae, Fragment 1.
‘© Whoso his father fears and reverences,
As goes the saying, a worthy citizen
Will be, and strong to smite his country’s foes.”’

‘““Orav dyalov rpdooys, Geovs pnd ceavroyv aiid.”
. Bias. (Stobaeus, Florilegium, IT1., 79, ¢.)

‘When thou dost well, praise not thyself but the gods.’’

““"Orav Bayyos éoéA Oy
evoovow al pépapva.” | ANACREON. Odes, XLVIII, (XLVI), 1.

‘When Bacchus enters in,
Our cares are soothed to sleep.”

““Orav 8 duaprarvys Tl, xatp’ yrTwpevos *
padtiora yap ovtw owleras TO cupépov.”
PHILIPPIDES. Ananeosis, Fragment 3.

‘* Welcome defeat, if thou dost wrong in aught.
Thus shalt thou best avoid unseemly conduct.’

“"Orav yap aAoxov eis Sopous ayy Tools,
ovy ds doxel, yuvaixa AawBaver povoy,
Gpov O€ THO ereoxopilerar AaBwv
Kat Oaipov’ ATO xpnoToV 7} TovVvaYTLoY.”
Anon. (Metneke, Fragmenta Comicorum Anonymorum, 349.)
‘* Who brings a bride to his aucestral home
Takes not, as it would seem, a wife alone,
But, with his wife, admits within his doors
His good, or else, maybe, his evil genius.”’

“"Orav yap dus Tots Adyous, Ppovav Kaxws
4 9

meiOy to AROS, TH TONE KaKoy péya.
Everipipes. Orestes, 907.—(The Messenger.)

‘* When one with honeyed words but evil mind
Persuades the mob, great woes befall the state.’’

448 OTAN FAP—OTAN KAKOZ.

“Otay yap dpyn Satpdvwv BArAarrp twa,
TOUT QUTO TpWTOV eadaipeirar ppevav
Tov vouv Tov éxOrav, eis dé Thy Xelpw ‘Tperet

yopny, tv’ eidn pyndey Gv dpyapraver.
Lycurcus. In Leocratem,92. (Cap. XXI.)

(Quoted as ‘‘ from one of the old poets’’.)

‘* When falls on man the anger of the gos,
First from his mind they banish understanding,
And make the better judgment seem the worse,
So that he may not know wherein he errs.

6c? 5) A , ,
Orav 5 6 daipwv avdpi ropoivy Kaka
Tov voovv éBAawe rporov, © BovAeverat.”
The Scholiast on Sophocles, Antigone, 620.

‘*Whene’er the deity misfortune plans
For man, he first destroys his understanding.’’

‘<"Orav Yépwv ‘yépovre yvepny bdo,
Onoaypos éri Onoavpov éuropilerat.”
MENANDER. Fabulae Incertae, Fragment 165.

‘* When elder gives to elder counsel sage,
Then treasure upon treasure is stored up.”’

““Orav 8 avnp
mpagy Kanars, tymAds els anbiav
mire. Kaxiw TOU maAat ducdaipovos.”
Evuripipes. Helena, 417.—(Menelaus.}

‘*For a man
Low-fallen from high estate more seed feels
The strangeness of it than the long unblest.’’—(A. S. Way.)

“"Oray éx movnpov m pay wartos Képdos AdBys,
Tov dvotuyety vouile o appaBav’ exer.
MENANDER. Fabulae Inceriae, Fragment 148.

‘*Tf thou take profit from an evil act,
Be sure thou hold’st an earnest of misfortune.’’

“"Oray év ovdAoyp Tit Own yevntat, TOV “Epynv engi
A€yovow.” PuutTarcH. De Garrulitate, II. (502,

‘When a sudden silence falls upon a conversation, people call ita an
from Hermes,’’

“"Orav xaxos Tis év TONG Tpacon KaAQas,
vooetv TIOnot TaV auewovwy ppévas,
mapaoeyp Exovras Tov Kaxay éfovciav.””
EvuRIPipEs. Polyidus, Fragment 7.

‘* When evil-doers prosper in the state,
The minds of the more virtuous are corrupted,
And they take pattern by the rogues’ excesses.”’

OTAN AETHIZ—OTOYT A’ AN. 449

“"Orav A€yys pev TOAAG, pavOavys Se 7,
Tov oov dwagas Tovpov ov pabov ere.”
MENANDER. Fabulae Incertae, Fragment 457.
‘If you’re aye talking, never listening,
You'll teach your knowledge, mine you will not learn.’
“"Orav te péAAns Tov wéAas KaTyyopely,
GvTOS TA TAUTOY TPwT eTLTKETTOV KAKG.—
MENANDER. Fabulae Incertae, Fragment 162.

‘¢ When that thy neighbour’s faults thou wouldst arraign,
Think first upon thine own delinquencies.”’

““Oray tis Huav dpéptuvov éxn Tov Biov,
ovK émikaXdetrat THY TYXNV EvdALLOVaY *
drav d€ Avrats TEepiTéoyn Kal Tpdypacu,
evOis tpooamte TH TUXY THY aiTiav.’
MENANDER. Fabulae Incertae, Fragment 20.

‘When man enjoys a life that’s free from care,
Ne’er, in his happiness, he calls on fortune,
But when he is with griefs and toils beset,

He straightway rails on fortune as the cause.”’

““Oray trép tav ceavrov peAAys Tut ovpBovrAw xpyoOal, oKdre.

TpATOV TAS Ta EavTOD SudKynoE* 6 yap KaxGs Stavonbets rept

TOV OiKeiwy, OvdEeTrOTE KAAGS BovrEvoreTaL TEpl TOV dAXAOTPiWY.”
Isocrates. Ad Demonicum, IV., 35. (Stephens, p. 9, D.)

‘¢ Whenever you meditate consulting a man about your affairs, consider first
how he manages his own; for he who displays lack of judgment in
what concerns himself, cannot be relied on for good advice in the

affairs of others.’’
“"Orav didros ris dvdpt Oupwleis Pirw,
> @& N ” >» ~
eis €v EvveA Bay, Cupar cppacwy b.d0,
éd’ oloww HKet, TAVTA yp} MOVOV OKOTELY,
xaxav 5€ TOV mplv pydevos preiav Exe.”
EurRiIpipEs. Phoentssae, 461.—(Jocasta.)

‘*If friend ’gainst friend has harboured angry thoughts,
When soon with frank forgiveness they agree,
They must think only that they’re now at one,
And have no memory of the past ill-will.’’

“““Orav pice: 76 kaAXos erixoo py TpOTos
xeynoros, Surdacius 6 mpoowy ddioKerat.””
MENANDER. Fabulae Inceriae, Fragment 99.

‘When character to beauty is allied,
Whoso shall] come within their influence
Is bound with double chain.’’

““"Orov 0’ av épyou ruyxavys ametpos ay,
To TuvOaveoGat TOV KaTeOoTwY KaXov.””
MENANDER. Fabulae Incertae, Fragment 478.

**Whene’er thou hast an unfamiliar task,
*Tis well to seek advice from those who know.”’

29

450 OT BIOZ—OY LAP EAI.

“Od Bios dAnOas 6 Bios, dAAG cvpqdopa
EURIPIDES. ‘Alcestis, 802. —( Hercules.)
‘‘ Life is not truly life but mere affliction.’’—(A. 8. Way.)
“Od yap a xraous Tas aperas evdatpovia 7s, GAN’ 4 xpacrs.””
ArcHytas. (Stobaeus, Florilegium, I., 70.)
‘* Happiness lies not in the possession but in the practice of virtue.’’

“Ov yap dy muzore eldev dpOapos WAtov HAvoedys: py yeyernpevos,

ob8e 76 xadédv Ay iSor Yu wt) Kad} yevouern

PLOTINUS. Enneades, I, 6, 9.
‘* The eye which is not of the nature of the sun has never seen the sun, nor
can the soul which is not itself beautiful perceive beauty.’’
“Ob yap aynp mporav jap és HéALov KaTadvyTa
axpnvos airowo Suvyjcerat avra paxerbar.”
Homer. Iliad, XIX., 162.
** For none throughout the day till set of sun,

Fasting from food, may bear the toils of war,’’—(Zord Derb; : )

“Od yap ddpioroy éore 76 Sixasov, GAN’ dpiopéevoy Tots vopors.”
AESCHINES. In Ctesiphontem, 199.
‘* Right is not unlimited, but is limited by the laws.’’
“CAXX’) ob yap addav éo8 & pndé Spay Kadov.”
SopHoctes. Ocdipus Tyrannus, 1409.—(Oecedipus.)
‘* Where deeds are evil speech is wrong.’’—{ Plumptre.)

‘©(’AXX’) od yap atrés mavr’ ériotarba: Bporav
mepuney * dw 5 ao MPOTKELTAL YEpas,

ot piv paxerOar, Tous 82 BovAevev xaXds.”
EvuRipipEs. Rhesus, 106.—(Aeneas.)
**To no man is it given all things to know,
But each in his own field may honour gain.
Thine ’tis to fight, ’tis theirs to counsel well.”’
“Od yap Set oierOat SovrAciav eivae rd Cav zpos THv Toditelav, GAAG
cwrnpiayv. ARISTOTLE. Politica, VIIT., 9.
‘* A life lived for the state must not be considered slavery but a safeguard.”
“Ou yap doxety dpioros, aAX’ eivar Gere.”
AESCHYLUS. Septem contra Thebas, 592.—(The Messenger.)
‘* He wishes to be just, and not to seem.’’—( Plumptre.)

“Ox yap oy Xwpyy ye ovdepiay karowerat 6 7ALos Opoupoy éotcay

TH NMETEpy.
Heropotus. History, VII., 8.—(Speech of Xerxes to the Persian
Nobles.)

‘*The sun shall not shine on any country whose frentiers march with ours.’’

“Od yap ég ppoveay péya 6 Geds aAAOV H Ewvrov.’
HeEropotvus. Histories, VII., 10.
‘*God does not brook a proud spirtt in any but himself.”

OT TAP EX@’—OT TAP M10. 451

“Od yap éo6 Grrws
omovdns Suxaias “w@mos arreral qrore.”
SorpHocies. Fragment (Thyestes) 285.

**Tt cannot be
That any blame should fall on righteous haste,’’—(Plumptre.)

“Ov yap éore Si8doxaos obdels rovTev KpeiTTWY THS ava rae s
XENOPHON. Cyropaedia, IT., 2,
‘*In these matters there is no better teacher than necessity.”’

“Ou yap ear, ovK €or TOV ew €xOpav KpaTnoat, mpiy av Tous év

a moAe KoAdonTe éyOpous.”
ot 70 ‘ DEMOSTHENES. Chersonesus, 61.

‘*It is impossible, absolutely impossible, to overcome our enemies abroad,
until we have subdued the enemies within our gates.’’

“Ov yap 4 wAnyn wapéoryce Ti Spy, GAN’ 7H atipia.”
: mn hd Dect In Mediam, 72.

‘‘Tt is not the blow that rouses anger but the disgrace.”

“Od yep Adyours tov Biov omovddlopev
Aapmpov movetoPar padAov 7 Tors Spwevors.”
SopHocies. Ocdipus Coloneus, 1148.—(Theseus.)

** For it was still my care to make my life
Not by my words illustrious but by ieeda: ”?(Plumptre. )

“Od yap railover pavOavovres* peta Avs yap H waOnors.”
ARISTOTLE. Politica, V., 5.
‘‘ Learning is no child’s play ; we cannot learn without pain.’’

“Od yap mpoonKe THY éuavTod po moAW
evepyerelv, © xéerge, Kad’ ooov av cévw ;
ARISTOPHANES. Plutus, 911.—(The Informer.)
**Ts’t not then my business,

O silly man, to benefit the state
As far as I am able ?’’—( Wheelwright.)

“Od yap mw tis ov yovov airos dvéyvw.” Homer. Odyssey, I., 216.
‘* Never yet could child his father tell.’’—( Worsdey.)

“Ob yap rw rovr’ éori pidov paxdpecat Oeoioww
puromidos Angat, piv xev AvKos olv twevaiot.”
ARISTOPHANES. Paz, 1075.—(Hterocles.)
a a is not steno to the blessed gods:

To cease from strife ere wolf with lamb conjein.’’
—( Wheelwright.)

452 OT FAP TI—OT IAP TIIEP@EIN.

“Ou yap Te orvyepy} ri yaotépt Kuvrepov dAdo
éhero, 7 nT HKeAevorev éo prpoarBat dvdyny

Kal pada teipopevoy Kal évi dpect réevOos Exovra.”
Homer. Odyssey, VII., 216.

** Nothing more shameless is than Appetite,
Who still, whatever anguish load our breast,
Makes us remember in our own despite
Both food and drink.’’—( Worsley.)

‘Od yap Tis venerts puyéeyv KaKOV, | oud ava. vUKTO.
Bédrepov bs hevywv rpopiyy Kaxov rep dAuwy.”
Homer. Iliad, XIV., 80.
‘*No shame it is to fly, although by night,
ee evil; better so to fly
Than by the threatened danger be o’erta’en.’”’—(Lord Derby.)
a Ov yep TLS OUTW maidas ev b madevceran,

WoT €x TOVNPaY py OV KaKoUs TepuKevat.”
KuRIPIDES. Fragment 893.

‘¢There’s none can train so well the youthful mind
As to turn evil natures into good.”’
“Ou yap ro py AaBety Tayoba. ouTw yxaXerdv, worep TO AaBovta
orepyOnvac Avrnpov.” XENOPHON. Cyropaedia, VIL, 5, 82.

“There is less of hardship in not acquiring the good things of ey life, than
of unhappiness in being deprived of what we once poss

“Od yap ro pay TpaTTEew Kara vou exer povov

Avmyv, wapéxer dé ppovridas Kal T 2 ae
MENANDER. Fabulae Incertae, Fragment 11, 7.

‘¢ Not only thwarted hope our patience tries,
Our very blessings bring anxieties.’’—(F’. A. Paley.)

“Od yap TO ThIOos, & av oKorry TUS, Tod morod

Tolet Wapotvery, TOU tiovros 8 y Prais.
MENANDER. Fabulae Incertae, Fragment 82.

‘*Count not the cups; not therein lies excess
In wine, but in the nature of the drinker.’’

“Od yap 76 moety Tao d8txa, aAa. 76 aoe poBovpevor dvedil-
ovow ot dvediLovres THY adtkiay.”
Prato. Republic, I., 16. (Stephens, p. 344 c.)—(Thrasymachus.)

‘ Injustice is censured because the censurers are afraid of suffering, and not’
from any fear which they have of doing inji stice.’’—(Jowett. )

“Od yap trepHetv KUPaTOS dxpav
SuvaperO’ + Ere yap OadAre revia,
xaxov €xOioror, pevyet 8’ GABos.”
Evuripipes. Archelaus, Fragment 4.

** No longer have we power to breast the waves,
For poverty, of all our ills the worst,

. oD

Still flourishes, and riches flee away.

OT FAP XPH—OYT KATOIZ@’. 453

“Ou y ap xpy kAoromevely evOas covras,
ovde acaes: re yap peya. Epyov apextoy.” .
i “ya €pyo Homer. Iliad, XIX., 149.

*°Tis not meet
On trivial pretexts here to waste our tim
Or idly loiter ; much remains to do.”’ Lord Derby.)

”

“Ou det oxerdicLew xai Body, xpiv dv pabys.
ARISTOPHANES. Plutus, 477.—(Penia.)

‘Tis not right
To cry out and complain before you know.’’—{ Wheelwright.)

‘Ou Sixrat y crus Kuves ot Geoi,
GAN’ 4 dixy yap Kai kara oxotous BAeret.”
Anon. (Stobaeus, Eclogues, I., 8, 6.)

‘The gods bite not at random, like to dogs,
For Justice seeth even in the dark.”’

“Od divapat rH alya hépew, emi por Oére tov Bow.”
PuutarcH. De vitando aere alieno, VI. (880, A.)

‘*T cannot support the weight of the goat, therefore lay the ox upon my
shoulders.’

£6 > A 9 N 4 7. 9)
Ov Caow ot te py ouvevTes odor.
CHAEREMON. (Stobaeus, Florilegium, IV., 14.) |
‘*They live not who know naught of wisdom.”’

“Ob Oeurov, Adxwy, mor’ anddva kiocas épicdey,
ovd’ éromras KUKVoU.” TuEocritus. Idylls, V., 186.

‘* Jays should not strive to rival nightingales,
Nor hoopoes swans.’

“Od Ovyntos od8’ aOavaros, dAN’ Exwv Twa
ovykpacw, wore pnt’ év avOpwrov pepe
pnt év Geov Cyv.” ALExis. Hypnus, Fragment 1, 1.—(Of Sleep.)
‘* Not of the mortals Sleep, nor of the immortals,

But blended of the two ; thus nor with man
His heritage, nor with the gods.”’

“Od Optov, ov paddxnv GVEUOS TOTE, TAS be peyioras
7 Spas, 7 wAartdvous, olde xapat Katayey.’
Lucizius. (Anthologia Graeca, X., 122, 5.)

** Not reed or mallow doth the wind uproot,
But to the ground hurls mighty oaks and planes.’’

“Ob caro?’ dGovveKa
Evvyyopes oryaoa To xarnyopy ;
SopHocues. Trachiniae, 818.—(Chorus.)

‘* Know’st thou not
That silence but admits the accuser’s charge ?’’—(//umptre.)

454 OY KEAETEI—OYT MONON AE.

“Ob xeXever Atoxtivvuvar éavrov & vopuos, & St py Kedeve, az-
_ @yopevet.” ARISTOTLE. EZthica Nicomachea, V., 11, 1.
‘* The law does not order self-slaughter, and what the law does not order
it forbids.’’
“Od pavOdvouev, GANG Hv Kadodpey pabyow dvapyyois éorw.”
Prato. Meno, XV. (Stephens, p. 81, £).—(Meno.)
‘*We do not learn, and what we call learning is only a process of
recollection.’’
“Od pev yap te yuvarkos avnp Antler’ dwewov
THs ayabns* ths 8 aire Kaxys ov piyiov GAXo.”
Hesiop. Works and Days, 702.
‘* No fairer guerdon than a noble wife
May man obtain ; none deadlier than a bad one.”’
“Od wey yap Tod ye kpetocoy Kai dpeov
7 OP épodpovéovre vonpacw olkov éxnrov
aynp nde yurn* WoAXr’ adyea Svopeveerow,
xXappara § eipeverpous padiora b€ 7’ ExAvov avrot.”
HomER. Odyssey, VI., 182.
‘* Since nought is lovelier on the earth than this,
When in the house one-minded to the last
Dwell man and wife—a pain to foes, I wis,
And joy to friends—but most themselves know their own bliss.”’
—( Worsley.)
“Od pev oxérdia Epya Geoi paxapes pir€ovow,
GAAG Siknv Tiover Kai alicia epy’ avOpurur.”
Homer. Odyssey, XIV., 88.
‘The blessed gods approve not cruel deeds,
But justice crown, and right, with honour due.”’
“Od peravoeiv, aAAG mpovoely yp7 Tov dvdpa Tov coor.”
EpicHagMmus. Fabulae Incertae, Fragment 5.
‘‘The wise man must be wise before, not after the event.’’
“Ob pv mpos tovto BAErovtes tiv mow oiKiopev, Orws Ev Te Hiv
€Ovos Exrar duadepovrws evdarpwv, dAX’ drrws 6 Te wddicra OAH
” Tods.”
Prato. Republic, IV. 1. (Stephens, p. 420, 8.)—(Socrates.)
“*Our object in the construction of the state is the greatest happiness of the
whole, and not that of any one class.”’—(Jowett. )
‘Od povov ap’, as éoxer, 6 yépwv Sls mats yiyvorr’ dv, dAAG Kai 6
peOvo eis.”
Prato. Laws, I.,14, (Stephens, p. 646, a.)—(The Athenian.)
‘‘Then not only an old man, but also a drunkard, becomes a second time a
child.’’—(Jowett.)
“Od povov St ex tAacvwv avOpwrwy éariv 7 rods, GAAG Kal é€
eide. Seadepovrwyv.” ARISTOTLE. Politica, II., 1, 4.

‘* A state is composed not merely of many men, but of many different kinds
of men.”’

OY MONON AEI—OY TIZ. 455

“Ov pdvov bet Tas xelpas exew wap’ atta, GAAG Kal Tors 6POarpous.”
IsocRaTEs. (Plutarch, Isocratis Vita.) (838, F.)
‘We should keep not our hands only, but also our eyes under control.”’

Oi vouw dpa pavov éoriy aloxvov TO ddixely TOU ddixetoOar, ovdE

dixavov To tov éxew, GAAG Kai hice.”
Puato. Gorgias, XLIII. (Stephens, p. 489, a.)—(Socrates.)

‘*Then not only custom, but also nature affirms that to do is more dis-
graceful than to suffer injustice, and that justice is equality.’’—(Joweitt. )

“OU of dexés Guvvopevp epi rarp7s
reOvapev.” mae Inad, XV., 496.

‘* A glorious death is h
Who for his country falls. (Lord Derby.)

“TeOvdpevat yap xadov é ei Tpopdxourt Ter ovro,
avdp’ dyaboy wept 4 maTpid. papvajevov.”
RraEvs. Fragment 10 (6), 1

**In the forefront of battle nobly falls
The brave man fighting for his fatherland.”’

“Od ravraxod To ppdvipov dpyorre mrapor,
Kat ovppavynvar 6 eva det.” MENANDER. Polymeni, Fragment 2.

‘¢ At times discretion should be thrown aside,
And with the foolish we should play the fool.”

“Od ras dyabos 4 Kaxds, 7 Sixatos 7 ddixos, GAAG Kal TO peragv.”
ARISTOTLE. Metaphysica, IV., 22.

‘* Not every one is entirely good or bad, just or unjust, but most men are
betwixt and between.”

“Od rpos larpod codod
Opyveiy exwdas mpos ToROvre mypatt.”
: SopHocLes. Ajax, 581.—(Ajaz.)

‘¢ Skilful leach
Mutters no spell o’er sore that needs the knife,’’—{ Plumptre. )

“Ov tabrov eldos paiverar Tov Tpay par wv
mpoowlev ovtwv, éyyvlev F Spwpévwv.”
Evripipes. Jon, 585.—(Ion.)

‘*The face of things appeareth not the same
Far off and when we see them nigh at hand.”—(A. S. Way.)

“OU re 7a wodAd y ern dae arepyvaro Sofay.”
THALES. (Diogenes Laertius, I., 1, 9, 36.)
‘‘A multitude of words is no proof of a prudent mind.”

““(Ezet) ob Tis émicxects ovd’ éXenTis
adAotpiwy xapicacGa.” Homer. Odyssey, XVII, 451.

“‘ Light is their reckoning, no remorse they feel
Food not their own to lavish from so brave a meal.”—( Worsley.)

456 OY TO ZHN—OT TON XPONON.

“Od 70 Civ (xaxov), adda To Kaxas Cav.”
Dr1oaEenes. (Diogenes Laertius, VI., 2, 6, 55.)
‘‘Tt is not life, but an evil life that is an evil.”

“Ob ro Civ wept tAclorou rounTéov, aAAG TO ev Cv.”
Prato. Crito, VIII. (Stephens, p. 48, B.)—(Socrates.)
‘* Not life, but a good life is to be chiefly valued.” —(Jowett. )

*©Od ro KadAXos, & yuvat,
GAN’ dperal téprover tous évvevvéras.”
EvuRIPIDES. Andromache, 207.—(Andromache.)

‘* Woman, ’tis not beauty
That witcheth bridegrooms, nay, but nobleness.”»—(d. S. Way.)

“$Qd +6 wAOuTEty KaXOv, GAAG TO €x KaAGV TAOUTEY.”
Lycuraus. (Stobaeus, Florilegium, XCIV., 17.)

‘© Not wealth is honourable, but wealth worthily won.”
“QU ror ovpdhopdv éott yun veo avdpi yépovtt.”
THEROGNIS. Sententiae, 457.
**Qld bridegroom and young bride’s no fitting match.”
“Tlexpov vég yuvatki mper Burns avyp.”
Evuripipes. Phoenix, Fragment 3.
‘Qld husband to young wife’s a bitter trial.”
“* A€orrowa yap ‘yépovre vupdiw yoy.”

EvuRIPIDES. Phoeniz, Fragment 2.
ARISTOPHANES. Thesmophoriazusae, 418.—(The Women.)

“A bridegroom elderly is by his bride enslaved.”

* Otpoe Kaxodaiuwr, ort yépwv dv Hydpnv
yuvaty’* ocas ety’ aétos tAnyas AaBetv.”
ARISTOPHANES. Lcclesiazusae, 323.—(Blepyrus.)

‘*Woe’s me, that I, an aged man, have wed
A wife; how many stripes do I deserve!”

“ Aioxpov vég yuvatki mper Burns avip.”
ARISTOPHANES. Fragment 497.
‘*No honour to a young wife is an old husband.”

“Od rots abijpous 7 TUyn ovAAapBave.”
SOPHOCLES. Fragment 666.
“Fortune ne’er helps the man whose courage fails,’”’ —( Plumptre.)

“Ou tov xpdvov xpi) wGAXOv 7} Tdpya oKoreiv.”
SoPHOCLES. Antigone, 729.—(Haemon.)

‘* Not age but deeds
Thou shouldst regard.” —(Plumptre. )

OT TOI—OTAE PAP KTON. 4357

**Od rots Aaxedarpovious (fn) epwray woot eioiy, GAAG Tod cio
ot zroA Eun.”
Acis. (Plutarch, Agidis Apophthegmata, 1.) (190, c.)
*‘ The Lacedaemonians do not ask ‘how many are the enemy?” but ‘ where
are they ?’”
Ov devyes tov "Epwra, rov ov puye wapGevos adAy.”
TuHeocritus. Jdylls, XXVIL, 19.
‘* Love thou canst not flee; no maiden e’er escaped him.”
“Quid? dy drowa ddovs Odvarov Puyo. ovde Bapetas
voUmovs Ode KaKOV yipas éwepydpevor.”
THEOGNIS. Sententiae, 727.
**No ransom freeth thee from death, or dire
Disease, or th’ onslaught of approaching age.”
“Od” at roartryy yAGooay ev Kaxots GAO *
Ta oKANpa yap ToL, Kav trepdu’ 7, Saxver.”
SopHocies. Ajaz, 1118.—(Chorus.)

‘*T do not like such speech in midst of ills.
Sharp words will bite, however true they be.”—(P2umpére. )

“Qi Ear rovTo, ws éorxey €v avOpwuruv diaea, eri & olerar Kaxd
eivar Oday leva avti tov ayabav: oray te avayKac6y dvowv
Kaxowv TO €repov aipetoOat, ovdets TO peifov atpynoerac Sov Td
€Xattov.”

Puato. Protagoras, XXXVIII. (Stephens, p. 358, c.)—(Socrates.)
‘To prefer evil to good is not in human nature; and when a man is
compelled to choose one of two evils, no one will choose the greater
when he might have the less.” —(Jowett. )

“Odd vyreins THs Tept Top’, apédreay Exe xp7.”

PyrHagoras. Aurea Carmina, 82.
‘* Nor of our body’s health must we he careless.”

““ Qvdapod yap Sevov ovdé ehodpoy areipia Tay TdvTw Ovde WEyETOV
kaxov, GAA’ 4 moAvrepia Kat moAvpabia peta Kays dywyis
ylyverat moXv tovrwy peilwv Cypia.”

Puato. Laws, VII., 20. (Sterhens, p. 819, a.)—(The Athenian.)

‘*Entire ignorance is not so terrible or extreme an evil, and is far from
being the greatest of all; too much cleverness and too much learning,
accompanied with ill bringing-up, are far more fatal.” —(Jowet?. )

“Ovde yap avev opixpwv Tors peyadouvs gdaciv of AGoAdyor Aous
ev xetoOat.”
Prato. Laws, X., 11. (Stephens, p. 902, B.)—(The Athenian.)

‘* As the builders say, the larger stones do not lie well without the lesser.”
—(Jowett.)

+ O83 yap Kw & re ~» uabosoa.”
VOE YAP KUWV ATac TAvCGCalT AVY CKVUTOTOAYELY avovoad.
Be
Lucian. Aduersus Indoctum, 25.

‘* When once a dog has taken to gnawing your shoes, you can never break
him of the habit.” ,

458 OTAE TE—OTAEI= A’.

“Ode ye 6 iSia rovnpes otk ay yevorro Snyooia xpyores, odd’ dors
doriv oxo. pavros ovdéror Hv év Maxedovia. kata Tiv mpeo-
Beiavy xadds xdyafds: od yap Tov tpdrov, dAAa TOV TOTOV
povov pernAAagev.” Arscuines. In Otesiphontem, 78.

‘‘The man who is unprincipled in private life will never make a good
public servant, nor will one who is of no account at home prove a
man of light and leading with the embassy in Macedonia; for he has
only changed his abode, not his nature.”

“ Qude Avxor Te Kai dpves ducppova Ovpov éxovow.”
Homer. Iliad, XXII, 268.
‘* Nor wolves and lambs in harmony unite.”—{Zord Derby.)

“ Ovde pdKxap oddels wéAerar Bpords, dAAG tovypot
mavres, ooous Ovyrovs néAvos Kabopg.”
Soton. Fragment 14 (7), 1.

‘*No mortal is born happy, but they all
Are wretched upon whom the sun looks down.”

“ Obde o” dpécKe To rapov, To 8 drév
pirrepov rye.” Evripipes. Hippolytus, 185.—(The Nurse.)

‘* Not the present contents thee; a thing far-sought
Thy fancy hath caught.”—(A. S. Way.)

“Oude re pnxos
pexPevros Kaxod gor’ dxos cipeiv.” Hommr. Iliad, IX., 249.

‘‘ The evil done
Is past all cure.”—(Zord Derby.)

Odd re ode vojoa: dua mpdccw Kai dricow.”
Homsg. ILlad, I., 343.

‘* He neither heeds experience of the past,
Nor scans the future.” —(Lord Derby.)

“Ovde Prrdccovra ceuva GépcOAa. Aikns,
) otyGoa oivowde Ta yryvopeva mpd 7’ édvra,
To 5€ xpovw mavtws RAP droruopevn.”
Soton. Fragment 4 (13), 4.

‘* Nothing they reck of Justice’ holy shrine,
Who silent watches all that comes to pass,
And in due time will mete out due reward.”

“Oddeis dvOpwrwv ovr’ GABios odte TErxpbs,
ovre Kaxos voodw daipovos ovr’ dyabds.”
THEOGNIS. Sententiae, 165.

“*No man is needy, none is blessed with wealth,
None good, none bad, against the will of God.”

“ Oddets 8 dvOpwrwv airos dravra codds.”
THEOGNI8. Sententiae, 902.
‘*No man is, of himself, in all things wise.”

OTAEIS AE—OTAEN. 459

““ Oddets 8¢ Ovyrdv rats rvyats dxnpatos.”
Evuripipes. Hercules Furens, 1814.—(Theseus.)
‘*No mortal hath escaped misfortune’s taint.”—({A. S. Way.)

“ Oideis eri opuxpotoe Avreirar copds.”
CHAEREMON. (Stobaeus, Florilegium, CVIILI,, 4.)
‘‘No wise man is distressed by small mishaps.”

6 Qvdeis erAOUTHTE Taxv Sikatos wy.”
MENANDER. Monosiicha, 688.
‘*No man of honour e’er grew wealthy quickly.”

“QOide’s rote avOpuruv ovdey vomoberet, TUXat Se Kat Evpdopar
TWAVroias WirToveat TavToiws vowodeTover Ta TavTa Hiv.”
Prato. Laws, IV., 4. (Stephens, p. 709, A).—(The Athenian.)

‘‘ Man never legislates, but destinies and accidents, happening in all sorts
of ways, legislate in all sorts of ways.” —(Jowett.)

“ Ovdels rwrore,
® Séc7o07’, arébay arrobaveiv rpdbupos dv,
Tovs yAtxouevous Sé Cav xataoma Tov oKxédovs
axovtas 6 Xdpwv eis 76 wropOpetov tT aye
ouriopevous Kat avr’ éxovtas adbovus.
e N Uj ? 3 td , ”
6 b¢ Aquos eorw dOavacias Pappaxov.

ANTIPHANES. Diplasii, Fragment 2.

‘* None ever die who wish ; ’tis those that gloat
On life that Charon hurries to his boat’;
Seized by the leg, dragged off against their will,
E’en while of food and drink they take their fill.
Those who to immortality aspire
Short fare soon serves to cure of their desire.”’—(F. A. Paley)

“ Oidepiav rw, Kupv’, dyaboi rodw dAecay avdpes.”
THEoGnNis. Sententiae, 43.
_ ‘No state by upright men was e’er destroyed.”

Oideniavy wvnoe KadXos cis root Evvdopoyr,
dpern 8 avnoe todas.” Evuripipes. Fragment 964.

‘«Ne’er by her beauty wife has husband aided,
But by their virtue many.”

“ Oddey axdvorepov yaia tpéher avOpwroto
TAVTWV OTT TE yalav Emi Wveie TE KaL EpTreEt.”
Homer. Odyssey, XVIII., 180.

‘*Earth than a man no poorer, feebler thing
Rears, of all creatures that here breathe and move.”—( Worsley. )
“ Qvdey dAvotreAcotepov ear. piAodogias.”
THEOPHRaSTUS. (Diogenes Laertius, V., 2, 11, 41.)
‘¢ There is nothing vainer than the love of fame.”

460 OTAEN ANAPEIAZ—OTAEN O.

“ Oude dydpeias ypylopuev, dav ravres Gpyev dixatot.”
AGEsILAus. (Plutarch, Agesilat Apophthegmata, 8.) (190, F.)
‘‘We should have no need of courage, if justice were universal.”

“ Ovdey yap dvOpwroow olov dpyvpos
Kakov vouicp éBArAarTEe* TOUTO Kai modes
topbei: 100’ avdpas éfaviornow Sour,
700 éexdiddoKe: Kal wapadAAdooe ppevas
Xpnoras, mpos aicxpa mpaypal? ioracGar Bporiv.”
SopHocies. Antigone, 295.—(Creon.)
** Nothing in use by man, for power of ill,
Can equal money. This lays cities low,
This drives men forth from quiet dwelling-place

This warps and changes minds of worthiest stamp
To turn to deeds of baseness.”—({Plumptre. )

“* OUSey yap éx rod pndevos Epxeral, Worrep pnd’ eis TO OdK by arrép-
xetat.” Marcus AURELIUS. Quod sibi ipsi scripstt, IV., 4.

‘‘Nothing proceeds from nothingness, as also nothing passes away into
non-existence.”’

“< Oidey yap otrws eorw avOpwrois yAuKY
ws TouKAaXety raAXOTpia.”
MENANDER. Fabulae Incertae, Fragment 496.

‘*There’s nothing gives more pleasure to mankind
Than chattering of other folk’s affairs.”

“Oidey yap, as paper, paryy 7H ports zorel.”
ARISTOTLE. Politica, I.,2. (Cf. de Partibus Animalium, II., 18,
7, and IV., 12, 4.)

‘* Nature, as we say, does nothing without an object.”

66 O 0 , ‘\ x” \ , 3 A“ 4 \ > 4
voev ye pnv eAcye TO waparav ev TH Biw xwpis aokyoeEws KaTOp-
GovcGa, duvatny dé ravtyny wav éxvexnoa.”
DioGENEs. (Diogenes Laertius, VI., 2, 6, 71.)

** Nothing in life can be brought to perfection without care, which, indeed,
is capable of overcoming every obstacle.”

£6 > 4 “A A A“ A ,
Ovdey pe Avel parAov 7) ypynotos TpOTOS
eis xaXNerov Grav 7 ovyKexAerpevos Biov.”
MENANDER. Fabulae Incertae, Fragment 124.

‘*There’s nothing sadder than a noble nature
Imprisoned in the bonds of a hard life.”

**Oddey 6 payetpos Tov roinTou diadepe *
0 vous yap éoTw Exareépw TOUTWY TEXVN.”
EupHron. Fabulae Incertae, Fragment 1, 15.
‘Your true cook differs nothing from a poet ;

For both have mind, and both—make it their trade to show it.”
—(F. A. Paley.)

OTAEN MNOTTON—OTK ATA@ON. 46r

“* Ovdey rorrov Epwra repixer Pappaxov aro,
~ ¥ 4
Nexia, ovr’ éyypiotov, épiv Soxel, ovr’ éizracrov,
H tat Icepides.” Tneocritus. Idylis, XTI., 1.

‘‘ No other remedy there is for love,
No ointment and no plaster, as I think,
Availeth, save the Muses.”

- Ovsevds jpas (édeyev) our méveo Oat as xpovov: Bpaxus yap:
dvtws 6 Bios, 7 Se Téxvn paxpy
ZENO. (Stobaeus, ‘Florilegium, XCVIITI., 68.)

‘<There is nothing in which we are so poor as time, for life in truth is short.
and art is long.”

“ Oddevos xpn mpadyparos
Tov ev Tovows ddAws atroyvavai Tore °
e A 4 + J td .\ id
dAwra yiyver’ éryseXeia. Kal Trovw
]
a7ravra.’ MENANDER. Dyscolus, Fragment 5, A, B..

‘* Man need not despair
Of aught he undertakes if well he labours ;
All things with care and toil may be accomplished.”

“ Ovdéror’ abupeiv Tov KaxGs mparrovra Sei,
™ Y , ‘ “ 9/9)
dvopes, Ta BeAtiw 5é rpocdoxay dei.
_ APOLLODORUS (GELOUS or CaRystIUs). Paedium, Fragment 1..
*‘ Man, though unfortunate, must ne’er lose courage,
But ever hope for better times to come.’
“ Ovdéror’ av Oeins Netov Tov Tpaxiv éxivov.”
ARISTOPHANES. Paz, 1086.—(Hterocles.)
‘* Nor wouldst thou
E’er make the rough sea urchin smooth again.” —( Wheelwright.)
“* Odderore kr€os Eo OAGv ardAXAvTaL Ovd’ Ovop’ aro,
GdX’ vir yhs wep éwy yiyveras abavatos,
ote’ dpuorevovra PevovTa TE papvd wevov TE
YIS Tepi kai traidwv Godpos “Apns ddeon
Teerseos. Daina 12 (8), 31.

‘* Ne’er his high fame nor honoured name shall die,
But, though beneath the sod, for aye he’ll live,
Who bravely, staunchly fighting for his kin
And country by impetuous Mars is slain.”

“Oud 6 aiornpos olvos cis roow evOeTos, ov’ 6 ayporxos TpoTos eis
dpiriav.” SocraTEs. (Stobaeus, Florilegium, IV., 116.) .
‘* Rough wine is not fit for drinking, nor country manners for society.”

66 O% 9 66 x a. of , ”
uK ayaloy ToAvKoLpavin’ €1S KOLpavos EoTY,

ets BactAevs.” Homer. Iliad, II., 204,
“Til fares the state
Where mmny masters rule ; let one be lord,
One king supreme. ”_(Lord Derby.)

462, OTK AEI—OTK APETAI.

“ Oix det morapyos agivas pépet.”
Axrsop. Fables, 308, s.—(The Woodcutter and Hermes.)
‘‘The river does not always bring down axes.”
“ Oix ’APnvatos 00d’ "EAAnv dAAG. Koopuos.”
Socrates. (Plutarch, de Exilio, V.) (600, F.)
‘*T am a citizen, not of Athens or of Greece, but of the world.”
“ Oix aici Ogpos éooeirar: moveisOe Kadwas.”
Hesiop. Works and Days, 503.
‘*T will not be always summer, therefore fill thy barns.”
“Ox alcxpov ovdey trav dvayxaiwy Bporots,
GAN Ov To. cwHeyvta pepvynobas Trovwy.”
EKvuRripEs. Andromeda, Fragment 36.
** Man is not shamed by aught that fate decrees,
But sweet it is past troubles to recall.”
"Qs ndéws por yéyove TA TMpOTEpOV Kaka. *
ei py Tor’ érdvouv, viv av ovK evppavouyv.”
PHILEMON. Fabulae Incertae, Fragment 61,
** How sweet to me have my past woes become;
Toiled I not then I should not now rejoice.”
“Ov av yevorro xupis éoOAa Kai Kakd,
adn’ éote Tis OUyKpacts, Wor’ Exe Kars.”
EURIPIDES. Aeolus, Fragment 5, 8.
** We cannot wholly sever good and evil;
If one the other tempers, all is well.’
“Otx ay eidein Tis tay, Kal’ o re OALBerar pepos otpos Trovs.”
PuutarcH. Aemilius Paulus, V.
‘* None of you can tell where the shoe pinches,”

“Oix avriréyovra Set tov avriveyovra wave, aAAG SiddoKew* ovd€
yap Tov patyopevoy avripavomevds Tis iaraL.”
ANTISTHENES. (Stobaeus, Florilegium, LDXXII., 8.)
. One disputant should not talk down another, but should endeavour to
oo him; for we do not cure a raving madman by raving against
im.
“Ovx dpa dori pirov ro dirovwre ovdey py OK ayridtirodv.”
Prato. Lysis, IX. (Stephens, p. 212, p.)—(Socrates.)
‘*No one is a friend to his friend who does not love in return.” —(Jowetd.)
“Ovx apera Kaka épya> Ktyaver tor Bpadds adxviv,
ws Kat viv “Hoaiortos éwv Bpadis efAev “Apna,
akiratov wep eovta. Gedy ot “Odvurov éxovow.”
Homer. Odyssey, VIII., 329.
‘* Now mark how evil-workers thrive not well,
- The swift is overtaken by the slow.
Ares, the fleetest that on high doth dwell,

Is by Hephaestus, who doth limping go,
Caught with shrewd cunning. and doth forfeit owe.”—( Worsley.)

OTK EK MANTOX—OYTK ESTI. 463

“Quix éx mavros EvAov ‘Epis av hear
THEOPHRASTUS. (Erasmus, Chils Adagiorum, ‘ Munus aptum "’.)
‘* Not every wood is fit for a statue of Hermes.”

“Odin é€ dAAns wodite’as rupavvis Kabiorarat 7) ex Sypoxparias.”
Puato. Republic, VITI.,15. (Stephens, p. 564, a.)\—(Socrates.)

‘‘Tyranny naturally arises out of democracy.” —(Jowete.)

“Odx éEdyovor xapmov of Wevdeis Adyou.”
SOPHOCLES, Fragment 717.

‘‘Words that are false bring forth no fruit at all.” —({ Plumptre. )

“Oix gor’ dxovop’ ndiov 7) pyOeis Adyos
TaTpOS pos VioV TEpLeXwy eyKuptov.”
MENANDER. Fabulae Incertac, Fragment 115.

‘* There’s nothing sweeter sounds than words of praise
To son by father spoken.”

“Ouvx gore Bios, os odxi KéxtTyTaL KaKd,
AvUrras, epipvas, dpmayas, orpéBAas, vorous *
tovtwv 6 Bavaros, xaazep iatpos, davels
avéravoe Tovs €xovTas avaravcas Urvw.”
Dieuixtus. Fabulae Incertae, Fragment 5.

‘¢There is no life that hath not many an ill,
Griefs, losses, cares, disease, new torments still,
From which death only, that physician blest
Sets free the sufferer and gives him rest.” —(F, A. Paley.)

“ Oux gore yypas Tov copay: év ols 6 vous
Oeia Eiveotw Huépa TeOpappevos.
mpopnbia yap Képoos avOpurras péya.”
SopHocLes. Fragment 688.

*‘The wise can ne’er grow old, for with them dwells
A soul sustained by Truth in Heaven’s own time :
Great gain to men is forethought such as this.”—( Plumptre. )

“Otx gore Ovntav, doris Ear’ eAevGepos -
7) xpnuarwv yap SovAds dorw 7 Tvxys.”
Evuripipes. Hecuba, 864.—(Hecuba.)

‘¢ Ah, among mortals is there no man free !
To lucre or to fortune is he slave.”—(A. S. Way.)

“ Oix gore Avrys GAAo dappaxov Bporois
ws avdpos éoPXod Kai didov mapavecis.”
EvRIPIDES. Fragment 908.

**No better medicine man may find in grief
Than words of counsel from a virtuous friend.”

464 OTK EXTI—OYK: EXTIN.

66 3 ” 4 e ‘ , 4
Ovx €ore pei{wv ydovn Tavrns Tarpi,
] cwppovodvta kat ppovorv7’ idety tive
tav €& éavTov.” MENANDER. Fabulae Incertae, Fragment 109.

‘* No greater joy falls to a father’s lot
Than ’mongst his sons to find sobriety
And understanding.”

“Odx Exe TeBots ipov ado, 7A7Vv Adyos,
‘ \ 2 A 9 > 9 3 , ’ ”?
kai Bupos adtns éor’ év avOpwrwv duce.
Evripipgs. Antigone, Fragment 11.

‘¢ Persuasion hath no sanctuary but speech,
And in man’s nature is her altar raised.”

“Odn gore mparrovrds Tt woxO-qpov Aabetv
df% Brére yap 6 xpovos, 6s Ta av’ dpa.”
Euripipges. Melanippe, Fragment 20.

‘¢A knavish action ne’er can man conceal ;
Keen is the glance of Time, that all things sees.”

“Ouix gore rots py Sp@or oVppaxos TN.”
SopHocLes. Fragment (Minos) 802.
‘Chance never helps the men who nothing do.” —(Plumpire.)

“Odx éorw ayabov ro Biw
, oe , 5] er A
gudpevov Gotrep Sévdpov éx pins pias,
GAN’ eyyis dyaod mapamédpuxe kai Kaxov,
ék TOD Kakov T’ Hveyxey ayalov 7 pvors.”
MENANDER. Phocion, Fragment 8.

‘* No good there is in life
‘* That, like a tree, springs from a single root,
But near the good is found the evil growth,
And nature from the evil brings forth good.”

“QOvx érrw adAn pvdaxy ToLavTn ota airov Twa Kaddv Kayabov
trdpyxewv.” XENOPHON. Cyropaedia, VITI., 5, 84.
‘‘ There is no safeguard equal to personal rectitude.”

“Qin eorw avdpi dyabo xaxov oddey ove Cavte ovTe TeNeUTYCAVTL.”
Puato. Apology, XXXIII. (Stephens, p. 41, c.)—(Socrates.)

‘‘No evil can happen to a good man, either in life or after death.”
—(Juwett.)

“Quix err év wodeuw Sis duapravey.”
LamacHus. (Plutarch, Lamachi Apophthegmata, 1.) (186, F.)
‘*In war it is not permitted to make two mistakes.”

cs a4 , , : , 3 \
Ovix éorw peilwy Bdcavos ypdvov ovdevos Epyou,
Os Kat tro otépvais avdpos ederke voor.”
SIMONIDEsS OF CEos. Fragment 175 (156). |

‘*Time’s the great touchstone of all work, and time
Unveils the mind that in man’s breast is hidden.”

OTK ESTIN—OTK O1 TOTIOI. 465

“ Oix ext, OTWS
yByv ktyoe maAdw avfs.”
Evririves. Heraclidae, 707.—(Chorus.)

‘‘None may hope
To enjoy a second time the bloom of youth.”

““Oix éotw doris evruxyns ep Bpotav
@ py TO Oelov ws Ta TOAAG ovGEAK.”
Evuripipes. Andromeda, Fragment 27.

‘¢No mortal e’er is fortunate save him
Whose will with the divine will’s in accord.”

“Oix gor ovdey Aeyopmevov paxpas, OTe
6 A€ywv trroratre Tots Adyous Ta ad xia
ANTIPHANES. Fabulae Incertae, Fragment 46.

‘¢*Tis ne’er tall talk
When he who speaks matches his words with deeds.”

“Oix éorw ovdey pytpds ndvov TEKVOLS °
épare pntpos, maldes, ws OK Err’ Epws
a ” e € gs 2.4. 9)
TowvTos GAAos, olos Hoiwy épav.
Evripipges. Hrechtheus, Fragment 21.

‘¢ Nought is more dear to children than their mother.
Sons, love your mother, for there is no love
More pure, more sweet.”

“Oix éorw ovdey mirtov: ott’ evdogia
ov?’ av KaAds mpagavra wn mpagev Kaas.”
EvuripipEes. Hecuba, 956.—(Polymestor.)

‘¢ Nought is there man may trust, nor high repute,
Nor hope that weal shall not be turned to woe.”—(A. S. Way.)

“Oix éxrw ovte Cwypagos, wa Tovs Geors,
ovr’ dvdptaytomrotos, Goris av TAdc aL
KadAXos tovovrov, olov 7 GAO’ exe.”
PHILEMON. Pyrphorus, Fragment, line 1.

‘* No painter and no sculptor, by the gods !
Can carve or limn a form so beautiful
As truth possesses.”

“Ouix éotw ovre Telyos oUTE ypHpata
ovr’ ddAo Sve gpvAaxtov ovdey ws yuvy.”
EvuRIPIpEs. Danae, Fragment 6.
‘* Nor battlement nor treasure nor aught else
Needs closer guard than woman.”

“‘Ovx of témot tots avdpas évtipous, GAN’ of avdpes rovs TdroUsS
€MLOELKYUOUT LV.”
AGEsILAUs. (Plutarch, Apophthegmata Laconica. Agesilai, 6.
(208, E.)
‘* Places do not ennoble men, but men make places illustrious. ”
30

466 OTK OION TE—OTKOTN TIONEIN.

: a TONS WOU TO yevos evyevés Trotel,
av 0 ebyevifas tiv TéAW Tpdcowv Kados.”
Puitemon. Fabulae Incertae, Fragment 89.

‘¢°Tis not thy birthplace that ennobles thee ;
Thy birthplace by thy great deeds is ennobled.”

“‘Ovx olov re dmaAdov tupov aykiotpy émuormaicGa.”
BIon OF BORYSTHENES. (Diogenes Laertius, IV., 7, 8, 47.)
‘‘ It is impossible to catch a soft cheese with a hook.”
Odxére yryyvwoxovow ’AGyvaio. Meyapjjas.”
ARISTOTLE. LEthica Hudemia, VII., 2, 11.—(Proverb.)
‘The Athenians do not yet know the Megareans.”

“(Eet) ovxére murta. yuvargiv.” Homur. Odyssey, XI., 456.
‘*No more are women to be trusted now.” —( Worsley.)
““Opxous éyw yuvaixes eis VOwp ypadw.”
SopHociugs. Fragment 694.
‘¢ A woman’s oath in water I would write.” :
““Opar’ ariurrov ws yuvaiketov yévos.”
Evripipes. Iphigenia m Tauris, 1298.—(The Messenger.)
‘*See how small trust in woman ye may place.”
"Os €or’ drioros 7 yuvatKeia. pvots ! ”’
MENANDER. Monosticha, 560.
‘* How faithless woman’s nature !”
*Ovxouv yeAws 7durros eis €yOpods yeAav ;”
SopHoctEs. Ajax, 79.—(Athene.)

‘¢ And is it not the sweetest scorn of scorn
To mock our foes ?”—(Plumptre.)

““Ovxour, Av 8 éyd, © ’Adcimavre, Kal Tas Wuyxas otrw daper Tas
eipveotdras KaKns Tadaywyias Tuxovcas StadepovTws KaKas
yiyver@an ;”

Prato. Republic VI.,6. (Stephens, p. 491, B.)—(Socrates.)
‘* And may we not say, Adeimantus, that the most gifted minds, when they
are ill-educated, become the worst ? »— (Jowett)

*< Odxody ob peurros 6 puobds eore THs emiornuys ToLs dvOpwro.s,
OVOE pUKPOV TO yryvopmevoy az’ airys ayalov.’

IamBLicHus. Adhortatio ad Philosophiam, Cap. IX.
**The reward of knowledge is not to be despised, nor is the benefit small
that man reaps from it.”

“ Odxotv rovety we xp, Tovodvta 8 agtov

puoOov péperOor. mavti yap mpooKeipevov
Képdos mpos Epyw THv xapw Tikrer durAjv.” :
EurIPIDEs. Rhesus, 161.—(Dolon.)
‘* Toil then I must, but toiling bears away

A fitting guerdon ; profit that’s the fruit
Of labour ever has a double charm.”

OTKOYN TO—OTT’ EE IEPOT. 467

* Ovxoty TO TroAhois Tov copay cipnpevoy
70 By yeveoBau pey kpdrurréy €or’ det,
éray yevyrat 8 as taxuor’ exew TédOS.”
AEEXxIS. Mandragorizomene, Fragment 1, 14.

‘¢ Most wise men were agreed that it were best
Not to be born, but if that may not be,
Then with the least delay to reach the goal.”

" Otxovr TO) aiaxpor, ei Bdéwovre pev piryp |

wpec?, éret O arrears py xpoperH ert ;
a EURIPIDES. ne - —( Ulysses.)

‘‘ Were this not shame then, as a friend to trea
Him living, but no more when he is gone ? A. S. Way.)

* Otro?’ dv8pa xen copov
Alav huddooey droxov év pvyois Sopwv.”
fen iepie. Fabulae Incertae, Fragment I, 4.

‘* No wise man will kee
His wife too closely pent within the house,”

“ Oizore toujoes Tov Kapxivov GpOa Badi{ev.”
ARISTOPHANES. Paz, 1083.—(Hierocles.)

‘¢ Neer wilt thou make
A crab straight forward move.”—( Wheelwright.)

‘&(AAX) ovrrus dua mavra Geo Sécav avOpwroww.”
Homer. Ilad, IV., 820.

**But the gods
On man bestow not all their gifts at once.”—(Zord Derby.)

“Odr’ dppworov rAxnyyy, ovr’ dvontou dreAny Set edAaBetoGar.”
EMOPHILUS. Similtudines ex Pythagoreis, 7.
‘‘ Fear not the blow of a weak man, nor the threat of a fool.”

“ Our’ éx yepds pebevra Kaprepov AiBov

paov katacxeiv, ovr’ dro yAwoons Adyov.”
MBENANDER, Fabulae a Fragment 88.

‘* A stone st hae hand has flung you can’t reca
Nor words of malice that your tongue lets Ss full "——(F, A. Paley.)

“Qur’ &v oréyy Tis Hyevos trap’ éoria.
evyet Te wGAXOv Tov Tempwpevoy dopo.”
AESCHYLUS. Fragment 286,

‘* Nor does the man who by the hearth at home
Sits still escape the donm that Fate decrees.”—{Plumptre.)

OX? 2 ¢ \
Own’ é& iepod Bwpov, ovr’ ék avOpwrivys picews ddaiperéov Tov
€Xeov.” Pxocion. (Stobaeus, Florilegium, I., 81.)
‘‘We cannot rob the sanctuary of its altar, nor human aoature of
compassion.”

468 OYTE TAP—OYTE MOAALPAR.

““Oure yap &y wovrov oreipwv Babi Aniov duds,
ovTe Kaxovs ev Spay ev rdAw dyriAaBats.”
THEOGNIS. Sententiae, 107.

‘* Cast seed upon the waters, no rich crop you'll reap ;
Do good to the unworthy, you'll get no return.”

‘‘Oure yap iarpos ovde cls, dy ed oxomys,
TOUS avTos atTod BovAcO’ ‘yraivew pirovs.”
PHILEMON. Fabulae Incertae, Fragment 46, a.

‘* Not one amongst the doctors, as you'll see,
For his own friends desires to prescribe.”

“Outre yap gvyy Gavdrov peprrov, dv spéynral tus Tov Biov pi
aicxpis, ovre tropovy Kady, ei per’ dAtywpias yivorro Tov
Cv.” Puutarcy. Pelopidas, I.

‘‘ There is nothing blameworthy in flight from death, if one is not striving
for life at the cost of honour ; nor is there anything noble in refusing
to fly, if the refusal is due to a contempt of life.”

‘““Ovre yuviy xupis dvdpds, ovre éArris dyad} xwpis rovov yea Te
xXpHo pov.” Socrates. (Stobaeus, Florilegium, CX., 26.)

‘¢ Neither woman without man, nor sanguine anticipation without effort.
produces anything of value.”

“ Odre yoov xecpov 7 Kpeirrov yiverac érawovpevov.”
Magcous AURELIUS. Quod sibi ipsi scripstt, IV., 10.
‘* Nothing is either the better or the worse for being praised.”

“Oure é€x rod Koopov Tov HAwv, ovTE éx THS Tadelas apréov Ti
mappyotav.” Soorates. (Stobaeus, Florilegium, XIII., 48.)
‘¢ We cannot deprive the world of the sun, or youth of free speech.”

“Otre inzw ywpis xaAdwod ovre rAOUVTW xuwpis Aoywrpod Suvardv
arparas xpyoacba.”
Socrates. (Stobaeus, Florilegium, ITI., 90.)
‘*A horse cannot be safely used without a bridle, or wealth without
reflection.”

“6 Odre rapa vexpov Sucr/av, ovre mapa pirapyvpov xapwy Set Cyreiv.”
Socratss. (Stobaeus, Florilegium, X., 56.)
‘* We may as well seek companionship from a corpse as 1 favour from a
money-grubber.”’

“Outre woddypas arudAdrre. Kxadtixus, ove SaxtvALos mwoAuTeATs
Tapwvuxias, odd duddypa xepudradyias.”
ProtarcH. De Tranquillitate Animi, I. (465, a).

** You cannot cure the gout with smart shoes, or whitlows with handsome
rings, or headaches with a coronet.”’

OYTE TA TOY—-OTTOZ MEN. 469

“Ovre ra tod ’AyirdA€ws GtAa TH Wepoiry, ovre Ta THS Wryijs
ayaa ta appove apyorre.”
Socrates. (Stobaeus, Florilegiwm, IV., 119.)
** Achilles’ armour will not fit Thersites, nor will noble qualities of soul fit
a foolish mind.”
““Oure 7a woAAa ern ppovipny amredyvaro ddgav.”
THaues. Fragment. (Bergk, Poetae Lyrici Graeci.)
‘“°Tis not a flow of words that proves good judgment.”
**Qvrot aroBAnr’ éori Gedy épuxvdéa Spa.”
Homer. Iliad, IT1., 65.
‘*The gifts of Heaven are not to be despised.” —{ Lord Derby.)
“QOdro: yap (of routai) yuiv worep Tatéepes THS copius eli Kal
nyepoves.”
Prato. Lysis, X. (Stephens, p. 214, a.)\—(Socrates.)
‘‘They (the poets) are to us in a manner the fathers and authors of
wisdom.” —(Jowett.)
“Ouro Opdcos 10d’ éotiv, ovr’ evroXpia,
dirovs Kaxws Opacavt’ évavtiov Brérev,
GAN’ ) peytotyn tov ev dvOpwras voowy
Tagay, avaioe’.” Evuripipes. Medea, 469.—(Medea.)

‘‘ This is not daring, no, nor courage this,
To wrong thy friends and blench not from their eyes,
But of all plagues infecting men the worst,
Even shamelessness.”—(4. S. Way.

““Odro: ra xpypat’ tdia Kéxtyvrat Bporot,
Ta Tov Gedy & Exovres eripedovpcBa..”
EvRIPIDES. Phoenissae, 555.—(Jocasta.)

‘* Not their own wealth it is that men possess,
But what they have they hold in trust from God.”

rT; es , a a ee > /
UTOS KpaTirTos €oT avyp, w Topyia,
doris aduxecoOat mACiaT eriotar’ eyKpaTas.”
Kp
MENANDER. Georgos, Fragment 3.

‘‘ The strongest man is he who loses not
His self-control though he be foully wronged.’

““Obros pév mavdpiotos, ds atte ravra vonoy,
ppaccdpevos Ta ’ Ererta Kai és TéAOS Fow apeivur.
éoOr0os 8 ad Kaxelvos, 3s ed elrovte wiOnTas.

a , 4 iy a3 sN 4 o9 # 3 4
os O€ ke pyr’ avros voen, wyT’ GAXov akovwv
év Oupo BadrAnrat, 68’ avr’ axpyios avnp.”
Hesiop. Works and Days, 293.
‘* He’s the best man whose schemes are all his own,
Who judges what is best for present needs,
And what should be successful in the end ;
And good is he who follows good advice.
But whoso neither for himself can think,

Nor stores up in his mind what others say,
That man is worthless.”

470 ' OYTOZ MENTOI—O#@@AAMOI.

“ OSros pévroe 6 frauds éote Kadds, dv od viv rave bn’ avdpov
agiwy moreverOat,”
Prato. Laches, IV. (Stephens, p. 181, 8.)—(Lysimachus.)

‘‘That is very high praise, which is given you by pacientes “4

“ Otrw Sydow Kaxdv épxerat oixad’ éxdorw.’
SOLON. ere 4 (13), 27.
‘* Thus do the evils of the state come home to every citizen.”

“ Otrws ov wAVTET TL Geoi Xapievra bdodow
avipacw, ovte puyv ovr’ Gp dpevas ott’ ayopytiv.”
Homer. Odyssey, VIII., 167.

‘* Not all fair gifts to all doth God divide,
Eloquence, beauty and a noble heart. ny Worsley. )

“ Ovrws ioxupov éorw ddA7nGea, wore wavrwv erupartev Tay avOpw-
mivwv Noyto pov.” Axuscuines. In Timarchum, 84 (107).
‘Truth is strong enough to overcome all human sophistries.”

“Ody ai tpixes rovotow al Aevxal ppoveiv,
GAN’ 6 tpdrros eviwy oti TF pice Eel
MENANDER. bulae Incertae, Fragment 92.

‘* Not always with grey hairs does wisdom come ;
Some have by nature th’ attributes of age.”

. ‘Ody - evoret Adds
dpbarpes, éyyis 8’ dori xairrep dv roppw.”
Anonymous. (Stobaeus, Eclogues, I., 8, 9.)

‘*The eye of Zeus
Sleeps not, and, though far off, is ever near.”

“Ody Hovxous ed Statpotvras yvuKévar Bpadvrepov.”
Prato. Statesman, VII. (Stephens, p. 264, 8.)—(The Stranger.)

‘*To suffer the penalty of too much haste, which is too little speed.”
—(Jowett.)

© (‘Os) ouX Goudy cot dv py ov Bonbetv Sixaooivy cis Sivapw travti.
TpoTw.” Prato. Republic, IV. (Stephens, p. 427, 5.)
‘‘ Not to help justice in her need would be an impiety.” —(Jowett.)
“Opbarpoi kal yAGooa, kai ovata, Kai voos avd piv
éy peoow oTnewv ev ovverois pverat.”
THEOGNIS. Sententiae, 1168.

‘The wise man’s eyes and tongue and ears and mind
Nature doth hide within his inmost breast.”’

O$P’ AIIOTIZHI—MNAAAI MOT. 471

““Odp’ drorion
dnpos dracbarias Bacriéwv, ot Avypa voeivres
GAAy wapxNivwor Sixas, exodus éverovtes.”
Hesrop. Works and Days, 260.

‘*'Thus shall the people pey the penalty
For the presumption of their rulers, who,
Devising evil, shall with tortuous speech
Turn justice from her path.”

“’OyAnpos avnp éoru ey veo yépwv.”
MENANDER. Monosticha, 698.
‘¢ An old man’s never welcome ’mongst the young.”
“Owe Oedv ddXdovor pvdAot, ad€ovor 5é Aerra.”
Sextus Empiricus. Adversus Grammaticos, I., 18, § 287.

“'OQwe Oeod piAor, dA€ovore Td Aerrov adevpov.”
OracuLa Srpyuyuina, VIII., 14

‘‘Though the mills of God grind slowly, yet they grind exceeding
small.” —{ Longfellow.) YY y gn

‘Oppo 7 dpaGh.”
CLEOBULUS. (Stobaeus, Florilegium, III., 79, a.)
‘* Better learn late than never.”

“"Owov 5é Adyou POovepoicry,
dmretar 8 éoOAav aei, xepoverot 8 odk épiler.”
PinparR. Nemea, VIII. (21) (85).

‘Scandal is to the envious a delight,
Which aye the good attacks, but with the baser sort
Ne’er picks a quarrel.”

“Tladiv S€é re virus éyvw.” . HeEsiop. Works and Days, 216.
‘* The fool by suffering learns.”

* Tlatdes yep avopt KAndoves gwryprot
Oavovrt.” AESCHYLUS. Choephorae, 505.—(Electra.)

‘‘ For children are the voices that preserve
Man’s memory when he dies.” IP Plumptre.)

“Tarot 5¢ aid® yp roAARV, od ypucbv KataXeirey.”
Prato. Laws, V.,2. (Stephens, p. 729, a.)—(The Athemian.)

‘* Let parents then ae to their children not riches, but the spirit of
reverence.” —(Jowett. )

“TaAae ror’ Hoav GAKiwor MiAyjoror.”
ARISTOPHANES. Plutus, 1002.—(The old Woman.)

‘*The Milesians
Were a brave nation once.” —( Wheelwright.)

472 MAAAI ZKONOTMAI—MNAMMAN 4’.

“[IdAae oxorotpas Tas TUxas Tas Tov BpoTav,
ws ev peraAAdocovow: ds yap av opaAg,
eis OpOav earn, xo mpiv evtuxGv wiTve.”
URIPIDES. Archelaus, Fragment 39.

‘* Long 1 the fortunes of mankind have scanned,
And seen how fair their changes ; he that failed
But lately, now succeeds ; the fortunate
Of yesterday into misfortune falls.”

“TIdAa 76 ovyav pappaxov BAdBys €xw.”
AESCHYLUS. Agamemnon, 548.~-(Chorus.)
‘* Silence I’ve held long since a charm for ill.”

“*(’AXAa) wadaa yap
evde. xapis, apvdpoves Sé Bportoi.”
Pinpar. Isthmia, VI. (VII.), 16 (23).

‘‘The glory of old times is dead,
And mortals all forgetful.”

“ Tadata xawois Saxpvots ov ypy) oréverv.”
Euripipes. Alexander, Fragment 1.
‘* Mourn not old sorrows with new tears.”

“‘ TlaAata xawvov Aetrerar Kndevpatwv.”
EuRIPiIpEs. Medea, 76.—(The Pedagogue.)

‘‘ The old ties in the race lag far behind
The new.”—(A. S. Way.)

6¢ , N ba “ae , > 4 yy
adc yap avs mrais 6 YuNpacKkwv avyp.
SopHocrtes. Fragment (Pelets) 434.
‘The aged man becomes a child again.” —(Plumptre.)

“ Ais aides of yépovres.”
ARISTOPHANES. Nubes, 1417.—(Pheidippides.)
‘*Old men are twice boys.”—( Wheelwright. )

ect > ¢£ ” N if 7A a 4 ”
Ap’, ws €ouxe, dis yevorr’ dv arais yépwv.
Puato Comicus. Fabulae Inceriae, Fragment 18
‘The old man then, it seems, becomes a boy again.”

“Dot y wapousta radipradas Tovs yepovtas yiyver Gu.”
Lucian. Saturnalia, 9.
‘*The proverb says that old men grow into second childhood!”

“Tadw ypovw rapxaia xawa yiyvera.”
NicostratTus. Fabulae Incertae, Fragment 3.
‘* As time rolls on the old becometh new.”

66 Uf , 8’ 54 ¥ 2 NY > 2 ”
apTray 0 ALWLOS OUTLS, OVO AK7PLOS.
SIMONIDES OF AmorGoS. Fragment 4.
‘* No man is free from sin, none free from sorrow.”

NAN TAP—ITANTA MEN. 473

“ Tay yap dvayxaiov mpnyp’ aviapov ev.” Evenus. Fragment 8.
‘‘ Whate’er we're forced to do becomes distasteful.”

“*Tlav épypepov, Kat TO pynpovevoy, Kal TO pvnMovevopevor.”
Marcus AURELIUS. Quod stbt upsi scripsit, IV., 35.

‘‘ Everything is short-lived, both that which remembers, and that which is
remembered.”

*Tlav 6 péyas réOvyxe.” Prurarce. De Defectu Oraculorum, XVII.
‘*Great Pan is dead.”

“© Ila 6 te dy peAAgs épeiv, rpdrepov erioxore TH yuopy* odXois
yap ) yAGrra mpotpexet THS Stavotas.”
Isocrates. Ad Demonicum, IV., 41. (Stephens, p. 11, a.)

‘¢ First turn over in your mind whatever you purpose saying, for with many
men the tongue outruns the understanding.’

“STlavr’ cor é€evpetv, dav uy TOV movov
gevyy tis, 8s mpdcerte Trois CyToupevois.” :
PHILEMON. Catapseudomenos, Fragment.

** Nought can elude our search, unless we shun
The toil that aideth ever those who seek.”

“Tldvra yap 5: adpoevev

yrvaigi mpdcoey eixos, aitwes codai.”

EURIPIDES. Supplices, 40.—(Aethra.)
‘¢ Seemly it is
‘*That women, which be wise, still act through men.”—(4. S. Way.)
“Tlavra yap ta pvoixa cwpata THS Wys opyava.”

ARISTOTLE. Physica, II, 4.

‘ All physical bodies are tools of the soul.”

“Tldvra yap
Tais evoeAexelats KaTATOVELTAL TPAypaTa.”
MENANDER. Fabulae Incertae, Fragment 191.
‘* Whate’er thy task,
By perseverance thou’lt accomplish it.’’

“ llavra KaAwy éexivouv.” ’ Lucian, Alexander, 57.
‘‘T hauled on every rope.”

“Tavra xwyoa. mretpov.”
Kuripipes. Heraclidae, 1002.—(Hurystheus.)
**To leave no stone unturned.”’
“€Tlavra pev apa avOpwrov Gvta wrpocdoxay Set.”
AENOPHON. Cyropaedia, VII., 6, 11.
‘* Being mortal you must be prepared for anything that may happen.”’

474 MANTA TA—IIANTQN TO.

“Tlavra ra Cyrovpeva
Scio Oar pepinvys paciv of copwrepor.”
MENANDER. EHunuchus, Fragment 4.
‘*Whate’er we seek needs care, the wise men say.”
“Tldvres dyar@ou padAov ta atrav éepya, womep oF yoveis Kat ot
qwounTai.” ARISTOTLE. Ethica Nicomachea, IV., 1, 20.
‘¢ All men prefer their own handiwork, like parents and poets.’’
“Tlavres novov trav dyadav peta tov pilwy Kowwvodiper.”
ARISTOTLE. Hthica Eudemia, VITI., 12, 10.
‘‘ We all find our blessings more blest when we can share them with our
friends.”
“Tlavry 8 d0avdrwy adarvys voos avOpwrrotct.”
Soton. Fragment 17 (9).
‘On every side the immortal mind from men is hidden.”
“Tlayri pev obv mpoonke: GpxovrTe ppovipw elvar.”
XENOPHON. Htpparchicus, VII., 1.
‘* Prudence is an essential quality in a ruler.’’

66 , N \ Q > , ‘ \. 3 , ,
Havras XPN Kat Tovs evpvertepors Ka: Tos auBAvTEpous Pvawy, év
ols av afwdAoyor BovAwvrat yeverOat, radta Kat pavOavew Kat
pederav.” XxnopHon. Memorabilia, III., 9, 3.

‘* All men, whether they be clever or dull, if they desire to make a name
for themselves in any pursuit, must master both the theory and the
practice.”’

Tavrwy 8 Go’ éor’ Emivxa Kai yvwuny exer
yuvaixés éopev GOAwTatov putov.” Evripipes. Medea, 230.
‘* Surely of creatures that have life and wit,
We women are of all things wretchedest.”—(A. S. Way.)
“Tlavrwy iarpos trav dvayKkaiwy KaKkov
xpovos éoriv. ovros kai oe viv iacerat.”
MENANDER. Fabulae Incertae, Fragment 131.
‘* All ills that of necessity are born
By time are healed ; and thee too time will heal.”
“ Avmns 5 waons ylyver’ iatpos xpovos.”
DreHitus. Fabulae Incertae, Fragment 36.
‘‘Time is of every woe the healer.”’
“OQ Kxowds iarpos oe Oeparredoet xpovos.”
PHILIPPIDES. Fabulae Inceriae, Fragment 8.
‘¢The universal healer, Time, shall cure thee.”

“Tdvrwv 76 Oaveiv: To dé Kowov axos
petpius dAyev copia peAera.”
EvuRIPIDES. Alexander, Fragment 4-

‘¢We all must die, and who is wise will mourn
A universal] pain with tears restrained.”

NANTQN XPHMATQON—IIAZA AE. 475

“Tlavrwv ypnparwy pérpov elvar dvOpwrov.”
Piato. Cratylus, IV. (Stephens, p. 385,58.) (A saying of Protagoras.)
—(Socrates. )

‘* Man is the measure of all things.’’—(Jowwett.)

“ Tdarawe xai ppovrte yd’ aidadiav
evBovAas dpetvor iryyo7n Tore.”
AEsScHYLUS. Prometheus Vinctus, 1034.—( Hermes.)

‘Search well, be wise, nor think that self-willed pede
Shall ever better prove than counsel good.’’—(Plumptre.)

“TlaparAnova. epya. etvar vopews dyafod cat Bacréws dyabov.”
XENOPHON. Cyropaedia, VIII., 2, 14.—(A saying of Cyrus.)

‘*There is a great similarity in the functions of a good shepherd and a
good king.”

“TlaparAnovov mpau’ eore ynpas Kal ydpos-
TuxEly yap attav augotépwy orovdaloper,
Otay O€ TYXwWKEV VorTEpov AvTovpeba.”
ANON. (Meineke, Fragmenta Comicorum Anonymorum, 346.)
‘Old age and marriage are alike in this,

That to attain them all men keenly strive,
But once they’re gained we're filled with vain regrets.”

“Tas yap éwrAnobeis avnp
5 wAovowds TE xo Tévys icov pepe.”
EvURIPIDES. Electra, 480.—(The Peasant.)

‘* Each man, rich and poor,
Can be but filled when hunger is appeased.’’—(A. S. Way.)

“las yap 6 7 mi yijs Kat io ys xpuoos dperis obk dvtagvos.”
Prato. Laws, V. (Stephens, p. 728, a.)—(The Athenian.)

‘* All the gold which is under or upon the earth is not enough to give in
exchange for virtue.” —(J/ovwett. )

“Tas yap wevys dy peyadra Kepdaiver kaxd.”
PHILEMON. Fabulae Incertae, Fragment 7, 10.
‘Your poor man’s evils may to him:be gains.”’—-(F. A. Paley.)

‘* (Qs) las tus atrov tov aéAas padAov perc,
of pev diuxaiws, of dé kai Képdous yap.”
EvuRIPIDES. Medea, 86.—(The Pedagogue.)
‘* Each man loves self better than his neighbour,
For just cause some, and some for greed of gain.”—(A. S. Way.)

“Tlaca dé Can évépyea, kai 9 pavdy.”
PiLotinus. Hnmeades, ITI., 2,16. De Providentia.
‘* All life, even in its lowest form, is energy.”’

476 MAS! TAP—NATZAI.

“Tlaoe yap otros xypuge vopos -
dts roca, wupyovy Tay yryvopevun.”
Evripiprs. Heraclidae, 292.—(Chorus.)
‘* Yea, and after his kind will yon herald be swelling
His wrongs—such aye double a tale in the telling.”
—(A. S. Way.)
“Tlatagov pév, dxovoov 6€.”
THEMISTOCLES. (Plutarch, Themistocles, XI.)--(To Eurybiades.)
‘¢ Strike, but hear me.’’

“Tlaryp ameAGy ovx exe peyav poBov.”
MENANDER. Synaristosae, Fragment 5.
‘* There is no terror in a father’s threats.”’

66 a , a ¢ \ ,
TIatpot yap rot aides Guotoe trarpi wédovta,
ot wAéoves Kaxious, tavpo. d€ Te waTpos apeiovs.”
Homer. Odyssey, IT., 276.

**Few match their fathers. Any tongue can tell
The more are worse: yea, almost none their sires excel.” —( Worsley.)

“‘ Tlavpous etpyoes, ToAvraidy, dvdpas éraipous
mioTous év xaAerrois Tpnypace ywvopevous.”
THEOGNIS. Sententiae, 79.

‘* Not many of thy comrades thou shalt find
Who'll prove themselves, in trouble, faithful friends.’’

“Tlevyta hevya mas Tis éxrrodwy didos.”
EURIPIDES. Medea, 561.—(Jason.)

‘*T know full well
How all friends from the poor man stand aloof.”—(A. S. Way.)

‘Extpemovtat moAXol tous didous, emnv e&€ evrropins eis
TWEViNV METATETWCL.”
Democritus. Lthica, Fragment 215 (165).

‘Most men turn aside from their friends when they fall from
affluence into poverty.’’

** Tladoas d€ Avays tov TeOvnKdTwv Urep,
Tracw yap avOpwroow 75€ mpos Geav
unos Kéxpavtat: KatOaveiy dpetderau.”
KuRIPIDES. Andromache, 1270.—(The Maid-servant.)

‘** Refrain thou then from grieving for the dead ;
For unto all men is this lot ordained
Of Heaven: from all the debt of death is due.”—(d. S. Way.)

**Tladoas: xparets tou TOV hidwy viKwpevos.”
SoPpHOocLEs. Ajax, 1353.—(Ulysses.)

‘** Hold thy peace ;
Then thou dost rule when worsted by thy friends.’’—(Plumptre.)

TIEIOAPXIA—ITIENIA TAP. 477

“Tledapyia ydp éore THs ebrpagias
paTNp Yyovns owrnpos.”
AEscHyLus. Septem contra Thebas, 224.—(EHteocles.)

‘Obedience is the mother of success,
Child strong to save.’’—(Plumptre.)

“TleOw pey yap aveiap, pis 8 Ep avripurevet.”
PHocYLIDES. Sententiae, 78..
‘* Most helpful is persuasion, but strife strife begets.’’

“‘Tletpa tor pyOyows apxa.” Atcman. Fragment 68 (59).
‘* Experiment is the beginning of learning.’’

“Tlep& rov zAovrov, xpyyata Kal krypata, mapacKevalew, eore O€
xXpymara pev tors dzoAavew éemotapevors, xTywata 5€ Tois.
xpjoGa: Svvapevors.”

Isocrates. Ad Demonicum, IV., 28. (Stephens, p. 8, a.)

‘‘ Strive to acquire wealth both for use and for possession, for wealth is of
service to those who know how to enjoy it, and a possession to those-
who know how to use it.”’

“Tléume S€ pv rroptroicw apa. xpoutvoto. péper Oar,
"Yavw xai @avaty didvpdoow, of pa piv Oka
Onoovo’ év Avkins evpeins miove Sypw.” ,

Homer. Iliad, XVI, 671.

‘*To two swift bearers give him then in charge,
To Sleep and Death, twin brothers, in their arms
To bear him safe to Lycia’s wide-spread plains.’’—(Lord Derby.)

‘‘ [lévns yap obdev ebyevs avyp.”
EvuRIPIDES. Phoentssae, 442.—(Polynices.):
‘¢No man’s a pauper that is nobly born.’’

‘‘ Tevyntos avdpos ovdev edruyécrepov -
THY yap éi TO x€lpov peraBoAnv od wpocdoKa.”
Dipuitus. Fabulae Incertae, Fragment 28..

‘“No man’s more fortunate than he who’s poor,
Since for the worse his fortune cannot change.”

“‘ TlevOety dé perpiws Tovs rpoojkovras pidovs °
ov yap TeOvacw, GAG THY airny ddor,
nv macw e\Oew éor’ dvayKaiws éxov,
mpoeAnrAvOacw.” ANTIPHANES. Aphrodisius. Fragment 2.

‘Weep not, though loss of friends be sore ;
They are not dead, but gone before,
Gone by the road that all must tread.”"—(F. A. Paley.)

“TTevia yap éorw 7 tTpdmwv diddcKados.”
ANTIPHANES. F'abulae Incertae, Fragment 102.
*€ Poverty is the schoolmaster of character.”

478 IIENIA KA@’—TIETPHN.

“A sevia, Awodarre, pova Tas Téxvas éyeipet,
aira TH p6xOo. SdacKados.”
Tueocaritus. Idylls, XXI., 1.

‘Tis Poverty alone awakes the arts,
The teacher she of labour.”
“Tleviav . . . xaddAov yupvdovov aperis Eurpaxrov (eXeye).”
Arcesinaus. (Stobaeus, Florilegium, XCV., 17.)
‘¢ Poverty is the practical school of all the virtues.”
“Tyv xpelav adryv diddoKadoy yevéoOar trois avOpwrrots.”
Dioporus Sicutus. Bibliotheca Historica, I., 8, 9.
‘¢ Want itself becomes the schoolmaster of mankind.”

“Tlevia xa?’ airy éorw icyupa vooos -
épwra mpocAaPovca dv0 vocous voceis.”
PHILISTION. (Menandri et Philistiomis Sententtae, 53.)
“¢ Poverty of itself*s a dire disease ;

Add love, and ’stead of one you've two complaints.”

“‘Tlevin, wAotros, dvopata évdeins Kai Kopou: ovTe ovv mAOvaws 6
évdewv ovre révys 6 py evdewv.”
Democritus. thica, Fragment 68 (26).

‘* Poverty and wealth are only other names for want and satiety ; therefore
he who wants anything is not rich, nor is he poor who wants nothing.”

“Tlevinv érecxéws pépey owppoveovtos.”
Democritus. LEthica, Fragment 88 (42).
‘“The man of sense will always bear poverty with equanimity.”
“Tléreoo pi) elves oov KTHpa, orep py evros Stavoias exes.”
PytTHaacoras. (Stobaeus, Florilegium, I., 23.)
‘* Be sure that nothing is yours save what you possess intellectually.”
“ Wepaive: 8’ ovdév 4 mrpoOujia.”
Kuripipgs. Phoenissae, 589.—(Eteocles.)
‘* Zeal nought accomplishes.”
“Tlépas pev yap adracw avOpwros éotiv tod Biov 6 Oavaros, Kav év
oiktoKw Tis avrov Kabetp~as THp7.”
DeEmostHENES. De Corona, 97.
** The end of life for all men is death, though one seek security by locking
oneself in the innermost chamber.”
“ Tlept wAeiovos rovod Sdgay xadyv 7) wAovTov péyay Tols TaLcl KaTa.-
Aurel.”
IsocraTEs. Ad Nicoclem, [X., 32. (Stephens, p. 21, B.)
‘Rather let it be your object to bequeath to your children a stainless
name than a large fortune.”
“Tlérpyv xotAaive: pavis vdatos évdedexety.”
CHOERILUS OF Samos. Fragment 9.—(Diibner.)

‘* By constant dripping
A drop of water hollows out a rock,”

ME®TKAZIN—IIINQN MH. 479

Rx Oapuys pabdpryyos, drws Adyos, dioaoicas
x& Aos és poxpov Koraiverat.”
Bion Smyrnanus. Fragment 2 (11), 1.

‘The unceasing drip of water, as they say,
Will wear a channel in the hardest stone.”

“Tlepuxaciv re dravres kai idia xat Snpooia auapravew, xai ovK
€or. vouos Goris amreipfe Tovrov.”
: THucypipss. History, III, 45, 3.

‘¢ All men are born to make mistakes both in private and public affairs, and
there is no law which can prevent it.”

“Ty yap xai pa xadoxayabias 76 vopipou truyxeiv madeias.”
PrutarcH. De Liberis educandis, VII. (4, ©.)
‘‘The fountain and root of a noble life is a good education.”

“Tyy7 péovora zreBors.” ANACREON. Odes, XVIII., 18 (6).
‘* Persuasion’s flowing well.”

“TIjpa xaxds yeirwv, oocov T a&yalos pey’ Gveap.”
TW Hasion.. Works anid Days; 346
EsIoD. Works a ays, 346.
‘* As a good neighbour’s helpful, so is a bad one hurtful.”

“ Tavds dyay 6 OnArvs opos érweperas
Taxvopos* dAAd. Taxvpopor
yevaixoynpurov o\Avrat KXéos.”
AESCHYLUS. Agamemnon, 485.—(Chorus.)

* Quickly, with rapid steps, too credulous,
e limit which a woman sets to trust
Advances evermore ;
And with quick doom of death
A rumour spread by woman perishes.” —(Plumptre. )

* TeOyxwv 6 xaAdurros aicxpds avOpuTuy yéver cup PddrAev.”
Heracuitvus. (Plato, Hippias Major. Stephens, p. 289, a.)
‘‘ The handsomest of monkeys is ugly in comparison to man.”’

“Tlive xat evppaivov: ti yap avpiov 7 ti To péAXov,
obdeis yore.” Pantapas. Anthologia Graeca, XI., 56.

‘* Drink and be merry , what the morrow brings
None knows, nor what the future has in store.”

“TItve, raile+ Ovntos 6 Bios, dAcyos ovmi yp xpdovos-
ao a,
adavatos 6 Oavaros éotw, Gv arag tis aroPavy.”
AMPHIs. Gynaecocratia, Fragment.

** Drink, A for life is mortal, short upon earth our days ;
But death is deathless, once a man is dead.”

“ Tivwv wn woAAG AdAa* duaptnces yap.”
CuiLo. (Stobaeus, Florilegium, III., 79, y.)
‘* When thou drinkest be not talkative, for thou wilt surely make mistakes.”

480 NISTEIZ VAP—-TIAOTTETS.

“ [igres yap Tot éuds cal dmiotiat w\ecav avdpas.”
Hesiop. Works and Days, I., 372.
_“*Men have by faith been ruined, and by want of faith.”
“Tliorov yap obdéy yAwooa da ordparos AaXel,
dixoprvOov Exovea kpadin vonpa.”
Pittacus. (Diogenes Laertius, I., 4, 5, 78.)

‘‘ Nought worthy of belief the mouth shall utter,
Where the tongue’s ruled by double-speaking mind,”

« S93 aA. 398
Toros €y kaxois avnp
4 , , 2 a. 9
Kpeioowy yaAnvys vavtridowrw eicopay.
Evuripipes. Orestes, 727.—(Orestes.)

‘**A friend in troubles faithful is a sight
More welcome than a calm sea is to sailors.”

“Weorovs iyov py tovs dav 6 te dv Aé€yps 7) roujs ératvovvtus,
GANG TOUS TOis duapravopevors émeiTLOVTas.”
IsocraTEs. Ad Nicoclem, VIII., 28. (Stephens, p. 20, c.)

‘* Your faithful friends are not those who praise everything you say or do,
but those who blame you when you do wrong.”

“* TAéoves €£ doxyjoros dyaboi yiyvovrat, 7 ard picuos.”
Democritus. Ethica, Fragment 198 (115).

3

‘RK pederns tAcious picews gg need
Critias. (Stobaeus, Florilegium, XXIX., 10.)
‘¢ More men are made virtuous by training than by nature.”
TA Ge 8 avOpwrwv dpery pia yiyverar Se,
wNovureiy* tavd’ dAAwy ovdey ap’ jv Odedos.”
THEocnis. Sententiae, 699.
‘* Most men one virtue only recognise,
Wealth ; of the rest none is of service to them.”
““WAovre re yap Kar’ olxov, ei BovAa, peya.
Kal Cy TUpavvov oxy Exwv’ éay 0 ar7
TOUTWY TO xaLpe, TAAN’ eyw KaTVOD oKLaS
OvK av mplainv avdpi mpos THY Hoovyv.”
SOPHOCLES. Antigone, 1168.—(The Messenger.)
‘* His heaped up stores
Of wealth are large; so be it, and he lives
With all a sovereign’s state, and yet, if joy
Be absent, then the rest I count as nought,
And would not weigh them against pleasure’s charm
More than a vapour’s shadow.”—( Plumptre.)

“TIXoureis: ra & GAA pin Soxets wvveevar,
év To yap OABw dhavAorys everti Ts.
mevia 6€ codiav Edayxe 5a 70 Svorruyxes.” |
EURIPIDES. Polyidus, Fragment 3.

‘‘Thou’rt rich, and for the rest thou carest nought,
For there’s a kind of meanness aye in wealth.
But poverty through suffering wisdom gains.”

TIAOTTOS—IIOIE! A. 481

“TIAovros dAcyrtos rpocAaBwv éfovciav
Kal Tous ppoveiy Soxovvtas avoytous motet.”
MENANDER. Fabulae Incertae, Fragment 119.

‘* When heedless wealth keeps adding to its store,
It senseless makes e’en those that prudent seem.”

“T1Aovros S¢ xaxias padrAov } KaAoxayabias tarnperns éotiv.”
Isocrates. Ad Demonicum, II.,6. (Stephens, p. 3, B.)

‘Wealth is the servant of evil rather than of righteousness.”

“TIAotros 8é roAAGy émixadupp’ .€otiv KaKov.”
MENANDER. Boeotta, Fragment 8.

‘‘ Wealth is a cloak that covers many evils.”

“TIAodros 6 THs Wuyns tAODTOS povos éotiv dAnOys,
TadXa 8 exer Avy weiova TOV KTEdvw.”
Lucian. Epigrams, XII., 1,

‘<'There’s no true wealth save the soul’s wealth alone ;
All other brings us more of grief than joy.”

“ TIXovrou 8 aroppvevros adabeveis yapot.
THY pev yap evyévecav aivovcw Bporot,
PadAov 5€ Kndevovor Tors evdainoow.”
KuRIPIDES. Thyestes, Fragment 1.

‘If wealth take wings then wedlock’s insecure,
For men praise noble birth, but follow fortune.”

“ TIXovrou 8 ovdéy répya repacpevoy avdpact Ketrat*
ot yap viv nuewv wretorov Exover Biov,
diumAucov omevdovcr.” SoLon. Fragment 18 (4), 71.

‘* Man sets no limit to the lust for wealth ;
For those of us who have the largest means
Strive hard to double them.”

“TIvevua yap éore Geov ypnots Ovnrotct Kat eikwv.”
fa. "yap XP) Vt KWY. :
PHOCYLIDES. Sententiae, 106.

‘‘The spirit is the image of God, and His vehicle of communication with
men.”

“* Tiodev oidapev 16 péAXov ;
0 Bios Bporots déyAos.”
ANACREON. Odes, XXXVIITI. (XXXVI.), 19.

66 Whence can we the future learn ?
Life to mortals is obscure.”

“Tlote, & xpives elvar xaXa, Kay moray péAAns ddogely + padAos yao
KpiTNS TayTos KaAov mpaypuatos 6xAos.”
PytHacoras. (Stobaeus, Florilegium, XLVI, 42.)

‘*Do what you believe to be right, though it be at the sacrifice of your
reputation, for the mob is a bad judge of noble conduct.”

31

482 NOIHZOMEN—TIOAAA ATZKOAA.

“*Tloujoopev, av aroOaveiv nuas Sép.”
ARISTOPHANES. Lysistrata, 123.—(Myrrhina.)
‘* We'll do it, though the penalty be death.”

“ Tlouyra 5@ vouipa elvat.”
Democritus. (Diogenes Laeritwus, IX., 7, 12, 45.)
‘‘ Whatever is, is right.” :

“TIoAva xpovou pyvvots, ov dpovycéws.”
MENANDER. Monosticha, 705.
‘Grey hairs to age bear witness, not to wisdom.”

“‘ Tlodus yap ovx éo 6’, nris dvdpds a8 évds.”
SoPpHocLEs. Antigone, 787.—(Haemon. )

‘‘That is no state
Which hangs on one man’s will.” —( Plumptre. )

“TIéXts kal wratpis, ws pev ’Avrwvivw, por) ‘Papy, ds 6€ dvOpu7rw,
6 Koo pos.”
Marcus AURELIUS. Quod sibi ipsi scripsit, VI., 44.
** My city and country, as Antonmus, is Rome, but as a man, the world.”
“TTOAN’ éotiy év zodXatow oikiau Kaka,
dG. KaAws Otay eveyKys, &yaba yevryoerar.”
PHILEMON. Fabulae Incertae, Fragment 66.

‘*In many households many ills thou’lt find
That, borne with steadfastness, to blessings turn.”

“TIOAN’ Ariotato épya, Kaxas 8 ATictato TavTa.”
Homer. Ex Margite, Fragment. (Plato, Alcibiades II. Stephens,
p. 147, B.)
‘Full many things he knew, but nothing knew he well.”
“TIOAN’ 0f8' aAwmrné, GAN’ exivos Ev peéya.”
PROVERB. (Plutarch, de Sollertia Animalium, 16.) (971, F.)
‘‘The fox knows many tricks, but the hedgehog knows one good one.”
“STIoAAGa yap core Tov Gupod poBepa, ToAAG dé Kat yeAota.”
PuutarcH. De Cohibenda Ira, V. (455, B.)
‘*There is much in anger that is terrible, but much also that is laughable.’

““TTokAd Oiddoxer p’ & modus Boros.”
EvuRIPIDES. Hippolytus, 252.—(Phaedra.)
** My many years have taught me many things.”—(.4. S. Way.)

“ TIoAAG dvoKoda
evpois ay év Tots wacw: GAN’ €i wielova
Ta cuuhépovr everti, TovTo det oKoTeELy.”
MENANDER. JBoeotia, Fragment 2.

‘* Much that is harassing
In all things thou wilt find, but if the good
Outweigh the evil, that must thou regard.”

TIOAAA MEN-—MNOAAAKIZ. 483

“TToAAG prev Bacttéws Sra, rodAol 8 dfOadrpot vopiCovrar.”
XENOPHON. Cyropaedia, VIIT., 2, 12.
‘‘ Kings are said to have many ears and many eyes.”

““TIoAAG wera€v éAe KvALKos Kal xeiAeos akpov.”
. ARISTOTLE. Civitates (Samos), Fragment 573 (533).
‘‘There’s many a slip ’twixt the cup and the lip.”
“TIoAAG ror opixpot Adyou
éadyAav 7on Kai KatwpOwoav Bpotovs.”
SopHocies. Electra, 415.—(Hlectra.)
“ Brief words ere now have laid men in the dust,
And raised them up again.” —(Plumptre.)
“TToAAal popdal trav da:poviwr,
moAXa 8 déAmrrws Kpaivovar Oeoi.
kat ta SoxynOev7’ ovk éreA€oOn,
tav 0 adoKyTwY ropov nUpe Geds.”
EvuRIPIpES. Bacchae, 1388, Alcestis, 1159, Helena, 1686, and
Andromache, 1284.—(Chorus.) Cf. Medea, 1415.
‘*O the works of the gods—in manifold forms they reveal them :
Manifold things unhoped for the gods to accomplishment bring.
And the things that we looked for, the gods deign not to fulfil them ;
And the paths undiscerned of our eyes, the gods unseal them.”
—(A. S. Way.)
* WoAXaiot rAryais crepe Spits Sayalera.”
Diocrenianus. (Erasmus, Chiliades Adagiorum, ‘ Assiduttas ”.)
‘With many strokes the sturdy oak’s laid low.”
* TloAAdKe yap ywopny eEamatao’ idéau.”
THEOGNIS. Sententiae, 128.
‘* Oft by appearances is judgment cheated.”
TodAdrdne & é€ dddyns ddvvns péya yiyverac dAyos.
Soton. Fragment 18 (4), 59.
“*Oft from small trouble groweth mighty woe.”
ifoAAdKe Kal KyTwpds avynp pada Kaiptov elzrev.”
AuLus GELLIus. Noctes Atticae, IT., 6, 5.—(Proverb.)
‘* Even the fool oft says a word in season.”’

** TloAAdKe xat E¥puraca weds Kaxod avdpos axnupa,
ootis ddetpaive, Kai aradobada pieenree
EsIoD. Works and Days, 240.

‘*Oft a whole city suffers for one man
Who evil works and plans presumptuous deeds,”

**TodAdxts avOpurrwv opyy voov éfexaAupev
KPUTTOMEVOV, avias TOVAD yeEpeLdrEepov.”
Evenus. Fragment 5.

‘*Oft anger has betrayed the hidden thoughts
Of man, than madness deadlier far.’’

484 TIOAAAKIZ AE—TIOAAAXOY.

“TloAAdkis 8 dpéAccav ovk spOyv yevouerny, tov THs wpedeias
airtov ddtxety Pyocopey.”
Prato. Laws, [X.,6. (Stephens, p. 862, a.)—(The Athenian.)

‘¢When a benefit is wrongly conferred, the author of the benefit may often
be said to injure.” —(Jowett.)

“TloAAdks €avpaca, mas éavtov pev éxaoros padAov ravrwv
dire, THv Sé éavrod wept abrov troAn ww év eAdTTrov. Adyw
TiBerat, 7) THY Tov GAAwv.””.

Magcus AURELIUS. Quod sibi tpsi scripsit, XII, 4.
‘¢T have often wondered how it is that, while each man loves himself more

than his neighbours, he yet pays less attention to his own opinion of
himself than to that of others.”

“ TloAAdKis Exwv Tis ovde TavayKata VOY
avptov érAovTyo’, WaTE xaTEpous TpEpe.
Oyocavpov eipwy o7nmeEpov Tis avpLov
atravTa TAK THS olkias arwAecev.”
PHILEMON. Fabulae Incertae, Fragment 29, a, B.
‘¢ Oft one who finds himself to-day without
The bare necessities, to-morrow’s rich,
And able others to support, while one
Who finds to-day a treasure, will to-morrow
Lose all the wealth that’s stored within his house.”

“ TloAAdKis 7a raOynpara tots GvOpwmros paOnpara yivovra.”
Axrsop. Fables, 282.—(The Dog and the Cook.)
‘* Men’s sufferings are often lessons.”
“Tov wader uabos
Oévra kupiws éxew.”’
AESCHYLUS. Agamemnon, 177.—(Chorus.)
‘* And fixeth fast the law
Wisdom by pain to gain.” —(Plumpitre.)
6 Aixa, dé tots pev waovow pabeiy érippeme TO péAXov.”’
AESCHYLUS. Agamemnon, 250.—(Chorus.)
‘* Justice turns the scale
For those to whom through pain
At last comes wisdom’s gain.” —(Plumpire.)

“TloAAdxts 76 weiMew Tov Braler Oar avutixwrepov éote.””
AESOP. Fables, 82.—(The Wind and the Sun.)

‘¢ Persuasion is often more effectual than force.”

“TloAAds Gy evpois pnxavdas: yuvn yap él.”
EvRIPIDES. Andromache, 85.—(Andromache.)
‘No Jack thou’lt have of schemes, for thou’rt a woman.”

** TloAAaxod yap évOovcray Soxovvres ov Bayytovoww, dAXa railovew.”
Lonainus. De Sublimitate, IITI,, 2.

- merece which appear inspired are often not sublime but merely
childish.”

TIOAAOI A’ OTN—IIOAAOTS. 485

<‘IToAAot 8’ ov Hon petlw Kaxa rerdvOacw 6 tov SiaBodGv, 7H
Tov modepiov.”
RueEainus. (Stobaeus, Florilegium, XLIT., 11.)

‘‘Many men ere this have suffered greater wrongs at the hands of secret
slanderers than of declared enemies.”

“‘TToAAoL Soxéovres etvas iror ovK €iot, Kat ov Soxéovres eiat.”’
Democritus. LEthica, Fragment 210 (151).

‘‘ Many who seem to be our friends are not so, while many who do not so
seem are truly our friends.”

“TIoAAot pev yap CdrAovra dvOpwruv dvoABri elo: woddoi dé
petpiws Exovres Biov evruxees.””
Heropotus. History, I., 32.

‘¢ Many very rich men are unhappy, and many in moderate circumstances
are fortunate.”

“TloAAot otparryot Kapiay dmwAecay.” et
DiocEentanus. Paremiae, VII., 72.

‘Too many generals lost Caria.”

““TIoAAo’ rot rdovos Kai Bpworos eioty Eratpor
LB)
éy 5¢ orrovdalw mpryypate Tavpdrepot.
THEOGNIS. Sententiae, 115.

‘‘ Many thy boon companions at the feast,
But few the friends who cleave to thee in trouble.”

“ TloAXois avriAcyev pev Hos trepi mavTos Gpoiws,
6pbas 98’ avriWvéyew ovxért Tour’ év eet.
Kal ™pos pev ToUTOUs apKet Adyos els 6 TaXatos,
‘coi pev Tadta SoxotyT éotw, éwoi dé rdde’.”
Evenvus. Fragment 1.
‘¢Some men will argue upon every subject,

Though they don’t know enough to argue well.

To such this ancient saying may be useful,

‘You keep your own opinion ; I have mine’.”

“ [loAAois 8 etvar pirov xara ty TeAclay dirtay ovK évdexerat.””
ARISTOTLE. EKthica Nicomachea, VIII, 6, 2.
‘It . not possible to have many friends, in the highest sense of friend-
8 p. ”

** TloAAotoe yap
, N , 3 2 93
Kepon Tovynpa Cypiav jpeiiparo.
Kuripipes. Cyclops, 312.—( Ulysses.)
-gotten gains are ofttimes changed to loss.
‘* Tll-gott i ftti hanged to loss.’’

“‘TIoAXovs Aoyeopovs 7 Tovnpia KuKXot.”’
MENANDER. Pallace, Fragment 1.
** Many are evil’s arguments but all beside the mark.”

486 TIOAAQI P'—NOAY XEIPON.

“TIoAAG y’ dpeivwy rods rréAas hpevory epus
7) oavutov: épyw Kou Adyw Texpatpopat.”'
AESCHYLUS. Prometheus Vinctus, 335.—-(Oceanus.)

‘*It is thy wont thy neighbours’ minds to school
Far better than thine own. From deeds, not words,
I draw my proof.”—(Plumptre.)

“TloAAGy yap dducnpdrwov yepovta THv Wuyi els “Aidou adixéoOae
TavTwy éxxatov Kakav éotiv.”’
Puato. Gorgias, LXXVIII. (Stephens, p. 522, £.)—(Socrates.)

‘‘To go to the world below, having a soul which is like a vessel full of in-
justice, is the last and worst of all evils.” —(/owet?.)

“TIoAAGy ypijes Exepoay eixrita Swopata gutwv.”’
Naumacaius. Nuptialia Monita, 54.

‘*Full many a well-built house old women have o’erthrown.”

*‘TloAAGy iarpéy eicodds p’ darrwAeoev.””
MENANDER. Monosticha, 699.

‘*T’m a dead man, for I’ve too many doctors.”

* TloAAGy Kata ynv Kat Kata OddAatrav Onpiwv
ovTwy, péeyoTtov eote Onpiov yuvy.”’
MENANDER. Hypobolimaeus, Fragment 8.

‘*On land and sea are many savage beasts,
But none so savage is as womankind.”

“*TloAAGy 6 Katpos yiverat wapaitios °
ay yap peyote. KouTacys ppovav péya,
ovK oldas ws ToAAds petaBodras Exet.
a “~ ‘4 3 4 4 9
0 viv didwory, ov dSidwow avprov.
MENANDER. (Menandri et Philistionis Sententiae, 1.)

‘*To many things is Time accessory ;
For when thou boastest loudly in thy pride
Thou knowest not what changes Time will bring.
What he to-day gives, he’ll not give to-morrow.

ry; 7.3 9 _ AN , a ,
TloAv y éort rravtwv KTHpa TYyuwwTaAToOYV
aracw avOpumoow eis TO Cav réxvn.
Ta pev yap GAAa Kal moAenos Kal peraBorul
U B Rf ‘P b] € 4 Pt , ae
TUxNs avndwo’, 7 Téxvn 5é culerat.
HipparcHus. Zographus, Fragment.

*¢ Of all that for life’s service is held dear
To every man nought is than art more precious,
For all things else may be by war destroyed,
Or fortune’s changes, but art never dies.”

“TIoAv xelpov éotw épeBicat ypadty 7 Kiva.’
MENANDER. Fabulae Incertae, Fragment 258.
‘¢ More dangerous is it to excite the wrath
Of an old woman than to rouse a dog.”

TIOATAOLIA—TIPATTE METIAAA. 487

‘TloAvAoyia roAAd ofdApara éxer> 7d 5é oryay doades.””
APOLLONIUS. (Stobaeus, Florilegiwm, XXXVI, 28.)

‘*Talkativeness produces many disasters, but in silence there is safety.”

“ TloAvpabin voov ov diddacKet.”
Herraciitus. (Diogenes Laertius, [X., 1, 2, 1.)

‘‘Great learning will not produce mental ane os

‘ TloAvvovay padAXov 7 mohvAoytav é do Kouta.’
Puato. Laws, I.,11. (Stephens, p. 641, £.)\—(The Athenian.)
‘¢ (The Cretans have) more wit than words.”—(Jowett.)

4 99

“ TloAvvoiny ov roAvpabiny aoKew
Democritus. Lthica, Fragment 191 (141).

‘*'We should school ourselves rather in the direction of wide intelligence
than of great learning.”
“TloAvreAés dvdAwpa (eAeyev) evar Tov ypovor.””
THEOPHRASTUS. (Diogenes Laertius, V., 2, 10, 40.)
‘‘Time is a most costly outlay.”

“* Tlovnpa duvets peyadns eLovoias érAaopueryn Snpocias arepyalerar

ocupopas. AESCHINES. In Ctesiphontem, 147.
‘‘An evil nature wielding great authority brings misfortune upon the
community.”

“Tldvos yap, as A€yovatvy, evkAcias raTnp.”
EvnipipEs. Licymnius, Fragment 2.

‘‘For labour, as they say, is sire of fame.’’
“TI dvos ov movov épe.” | SopHocyEs. Ajax, 866.—(Chorus.)
‘Woe brings woe upon woe.” —(Plumpire.)
“ TIovov peradAAayOevros oi movor yAuKeis.””
SOPHOCLES. Fragment 672.
‘‘ When trouble ceases even troubles please.”
“Tlovwy 8 ov res dwroxAapds eat, ovT Everat.”
Pinpar. Pythia, V., 54 (71).
‘* None is nor shall be all exempt from woe.”—(Jorice.)

4. 99

‘*Tloppw dé Aevoowr eyyvOe Sé was TuddAos.
SoPHOCLES. Fragment 737.

‘* All men can see afar, but to what’s near are blind.”’
‘“TIpayos 8 arilew ovdev avOpwrov ypewy.”
SOPHOCLES. O6¢edtpus Coioneus, 1153.—( Theseus.)
**One should learn,
Being man, to think no scorn of aught that is.”—(Plumpére.)
“TIparre peyaAda, py triryxvovpevos peyada.””
PyrHaGcoras. (Stobaeus, Fiovitegium, I., 24.}
‘*Do great deeds, without making great promises.”

488 TIPATTEIN MEN—IIPIN AN.

“(Paci) Uparrev pev detv rayd ra BovrevSévra, Bovrcver Oar de

Bpadéws.”’ ARISTOTLE. Ethica Nicomachea, VI., 9, 2.
e bie be swift to carry out our resolutions, but slow in forming
them.”

“Tpdtrwv xadas pepvynoo ryv Suvompagiay.”
MeEnanpDER. Fabulae Incertae, Fragment 159.
‘* When thou art prosperous forget not thy misfortunes.”

“ [Ipéree yap rovs watdas, wore TAS OvCias, OUTW Kal THS didlas
warpixns KAnpovopety.”
Isocrates. Ad Demonicum, I.,2. (Stephens, p. 2, B.)

‘It is right that children should have their share not only of their father’s
wealth but also of his affection.”

Wea Ba Ads Ovydrynp “Arn, 4 ravras dara,
ovAopevyn, TH ev 8B’ arradol rodes, od yap ex" ovde
midvata, GA’ dpa Wye car’ dvdpav Kpaata Baiver,
BXarrovo’ avOpwrous: xara 8 ovv Erepov ye medyoe.”
Homer. Iliad, XIX., 91.
A goddess all o’erruled,
Daughter of Jove, dread Até, baleful power,
Misleading all; with lightest steps she moves,
Not on the earth, but o’er the heads of men,

With blighting touch; and many hath caused to err.”
—(Lord Derby.)

A ( A
“Tlpnéw pyndé dirouww GAws avaxoiveo tacw *
Taupo. Tot 7oAA@Y TioTOY ExOUTL VooV.””
THEOGNIS. Sententiae, 73.

‘* Not e’en to all thy friends thy plans disclose ;
Though they be many thou canst trust but few.”’

“Tpjooe dé rav6’, & oe pn Brae, Adyrat 5é pd Epyov.””
PytHacoras. Aurea Carmina, 39.
‘¢Do that which cannot harm thee, and before thou actest, think.”

cys? Q > 4 ” . v b) A A b) ,
( H mou copes iy oores epacke) UTIpiv av audow pddov axovons
ovK Gy Otxacais. ARISTOPHANES. Vespae, 725.—(Chorus.)
*S Wise, to a certainty, was he who said

‘ Judge not before you hear the speech of both ’.”
—( Wheelwright.)

*“TIpds rev Gedy, wy TpoKatayiyvwoK , ®& TarTEp,
mp &v y’ axovons apporépwv.”
ARISTOPHANES. Vespae, 919.—(Bdelycleon *
‘* By the ery my father,
Do not condemn beforehand, at the least
Ere you’ve heard both.” — ( Wheelwright.)

NIPO TH2 NIKHS—ITPOZ KENTPA. 489

“OR redav aravt aKovonre, Kpivare, py MPOTEpov TpoAap-
Bavere.”’ DEMOSTHENES. Philippica, I., 14.

‘“When you have heard all the evidence give your decision, but

prejudge nothing.”

*"O rpoxataytyvwoKwy S€ mply axotocat capas,
QUTOS ToVNpOS e€oTL, TiTTEVOUS KAKOS.”
MENANDER. Fabulae Incertae, Fragment 90.

‘* Whoso prejudges ere he rightly hears
Is wrong, in that his trust is wrongly founded.’’

“ Myde Sixyny Ouxaoys, mpivy av apdoty pdOov axovoys.”’
PHOCYLIDES. Sententiae, 86.
‘* Give no decision till both sides thou’st heard.”
“* TI po rhs vixyns TO eyKdpiov ades.”
DiocEnianus. Paremiae, IIT., 62.
‘*'You chant the paean before the victory.”

STI poBao’ ém’ éoxarov Ypacous
twnAov és Aixas Bdbpov
TMpooeTEres, W TEKVOV, TOAY.””
SOPHOCLES. Antigone, 853.—(Chorus.)

‘* Forward and forward still to farthest verge
Of daring hast thou gone,
And now, O child, thou tallest heavily
Where Right erects her throne.” —(Plumptre.)

“ TIpoyovors Sdpapres Svopevets det tore.”
KuripiprEs. Jon, 1329.—(Pythia.)
‘*To stepsons from of old have wives been foes."—(A. S. Way.)

“A a 33
“‘ [I pomereva toAXots ext aitia KaKov.

MENANDER. Monosticha, 706.
‘*To many reckless haste is cause of woes.”

“(Ovxouy Emovye xpwpevos didacKddw)
IIpos xévrpa x@Aov éxreveis.”
AESCHYLUS. Prometheus Vinctus, 8323.—(Oceanus.)

‘* But thou, if thou wilt take me as thy teacher,
Wilt not kick out against the pricks.”—(Plumptre.)

“‘TIpos xevrpa pn Adxrile, wy wraicas poyys.”
AESCHYLUS. Agamemnon, 1624.—(Aegisthus.)
“Kick not against the pricks lest sore pain come.” —(Plumptre. )

“Tlort xévrpov O€ rot
Aaxrilepev reA Cer :
éAtcOnpos oluos.”’ Pinpar. Pythia, II., 94 (178).

‘*To kick at the goad
But lengthens the road.” —(Morice. )

490 MIPOX TATTA—IIPOTEPON.

‘ce ‘ a , ‘ e ¢ ,oeia
IIpos radra xpvmrre pydev, ws 6 rav6’ Spay
Kat wavT’ Gxovwy mavr avatTioce: xpovos.”
SOPHOCLES. Fragment (Hipponous) 284.

‘¢ Wherefore conceal thou nothing. Time that sees
And heareth all things bringeth all to light. nneee )

6" AXN’ ovdéey Eprret Wevdos eis ynpas xpdvov.””
SopHocies. Fragment (Acrisius) 59.
‘* Be sure, no lie can ever reach old age.’’—(Plumptre.)

93

“ Xpovos Stéprwv ravr’ dAnOevew Prrcl.
KURIPIDES. Hippolytus, Fragment 14
‘‘Time creeping on loves to make known the truth.”’

“‘Xpovos Ta xpuTra mavta eis paos aye.”
PuHILEMON. Fabulae Incertae, er 97.
‘*Time brings to light all hidden things.”

sc’ Ayer S€ mpos has THY dAnOeay xpdvos.”
MENANDER. Monosticha, 11.
‘*Time brings the truth to light.

“Tlpds thy advayxnv ovd “Apns avOicratat.””
SOPHOCLES. Fragment (Thyestes Sicyonius) 234.
‘Not Ares’ self wars with necessity.”

“ Kpetooov ovdey dvayKxas
evpov.”” Evripipes. Alcestis, 965.—(Chorus.)

‘* Nought more strong
Than fate I have found. %—(A. S. Way.)

* Adyos yap éotw ovx é4os, copay 8 Eos,
davis avaykys ovdev ioyvew miéov.”’
Euripipes. Helena, 518.—(Menelaus.)

‘*Not mine the saying is, but wisdom’s saw,
‘Stronger is nought than dread necessity ’ (A, S. Way.)

“TIpdés tTovs zedas Tropevov Aap pov imatiov €xwv, Kal Ppovety
moAAotot Sd€ets TuXOV tows.
EpicHarmus. Fabulae Incertae, Fragment 20.

‘When thou visitest thy neighbours wear thy finest garments, and to
many thou wilt perchance appear to possess intelligence as brilliant as.

thy clothes.”
“TIpooAapBdvew dé det mpos yuepay dei,
ews Gy é&f pavOavew BeAriova.” SopHoctrs. Fragment 779.
‘*Each day we need to take some forward step,
Till we gain power to study nobler things.” —(Plumpire.)
“TI porepov éote tov mpwpatevoat 70 pupacat.”’
DEMADES. (Plutarch, Cleomenes, XX VII.)
‘* Before setting the watch we must think of provisioning the ship.”

TIPO@ASENS—PATES. 491

: “TIpopacéws Strat povov 7 wovnpia.”
ARISTOTLE. Rhetorica, I., 12.
‘* Wickedness only wants an excuse.”

“Tipwrov érioxepa, Groiov éot. TO mpaypa.- eita, TyY TeavTo
gvow xarapabe, ei Sivaca Bacracat.”’
Epictetus. Enchiridion, XXIX., 5

‘Consider first the nature of the business in hand ; then examine thine
own nature, whether thou hast strength to undertake it.’’

Ttwxov pey yap Bios, ov ov A€yess, civ € erry padev € €xovTa °
Tov O¢ méevyros Cav peddpevov kal Tots epyots Tpoo €xovTa,

mapayiyver Bon 3’ aire pydey, py pevtor, pnd’ émAvctzew.”’
ARISTOPHANES. Plutus, 552.—(Penia.)

‘*A mendicant’s,
Of which thou speakest, is to live on nothing.
But the poor man’s to spare, and mind his labours
Nought is to him superfluous, nought deficient.” —( Wheelwright. )

“TItwx@ 8’ etd did0v, yd’ aidprov eABepev cizrys.”
PHOCYLIDES. Sententiae, 22.
‘*Give to the beggar now ; bid him not come to-morrow.”

“Tltp paxaipa yn oxadevev.” .
PytHacoras. (Diogenes Laertius, VITI., 1,17, 19.)
‘*Do not poke fire with a sword.”

“TIupos xai vdatos 6 Pidos dvayKaidrepos.””
PuutarcnH. De Adulatore et Amico, V. (51, B.)
‘* A friend is more necessary than fire and water.”

“ Tlds 8° ay peOvwv xpyortov te BovAevoatr’ avyp ;”
ARISTOPHANES. Equites, 88.—(Nicias.)
‘‘ What good is in a drunken counsellor ?”—( Wheelwright.)

66 “~ > , LY ld e A A

Tla@s ovy dStxasov rovs vopovs tyas Bporois

ypawavtas abtous dvoptav opAtoKavery ;””
KvRIPIDES. Jon, 442.—(Ion.)

‘“* How were it just then that ye should enact
For men laws, and yourselves work lawlessness? ”—(A. S. Way.)

“Tas ov ddAovs cwoes, cavtTov ywAdv Gvta py) Oeparrevwv ;”
AEsoPp. Fables, 78.—(The Frog Physician.)

‘How shalt thou heal others when, being lame, thou canst not cure
thyself?”

“"Payes dudaxiLovor para.”
Arsop. Fables, 33, 8.—(The Fox and the Grapes.)
‘‘The grapes are sour.”’

492 PAIZTON—PQMHN METISTHN.

ce P a , e 4 5) A € Q ? “~ a Q 5X. A 6’
gordv amavrwy éotiv éavtov efararnoat> 6 yap BovAerat, Tov

€xagTos Kai overacs Ta dé mpadypara moA\aKis ovx OUTW
népuxey. DemostHEengs. Olynthiaca, III., 19.

‘*The easiest thing of all is to deceive oneself; for what a man wishes he
general believes to be true, while things often turn out quite
ifferently.’’

“©"Défovrd te xal mabey Zoue.”’ PinpaR. Nemea, IV., 82 (52).
‘*Whoso doeth aught is like to suffer also.”

‘Peta 8 dapiyvwros Atos avopaor yiverar ddxy.
i : Howe. Iliad, XV., 490.

‘*Hasy ’tis to trace
O’er human woes th’ o’erruling hand of Jove.’’—(Zord Derby.)

“Peta Beot kAErrovow avOpwrwv voov.”
SIMONIDES OF Cros. Fragment 42 (69).
‘* With ease the gods deceive the minds of men.”’

«“Prdtov é& dyabod Oetvas xaxdv, 7 x KaKxov éoOddv.”
THEOGNIS. Sententiae, 577.
‘* Evil more easily from good doth spring than good from evil.”

<“Pyropiky Ta ev pikpa peyara Ta O€ peydAa pupa Trovety.’
IsocratEs. (Plutarch, Isocratis Vita.) ae F.)
‘* Rhetoric is the art of making small things great and great things small.”

“©"Pias Adyov Tis OK avatpEetraL TAAL.”

MENANDER. Monosticha, 710.
‘* Ne’er canst take back a word thou’st once let fall.”
““Poda pb’ eipyKas.””
ARISTOPHANES. Nubes, 910.—( The unjust Man.)
‘* Thou speakest roses to me.”

*6"PododaxrvAos HWS.” Homer, Iliad, I., 477.
‘* Rosy-fingered Morn.”—(ZLord Derby.)

*"Pupn O€ y dpabys woAAdkts tikrer BAaByv.”
EURIPIDES. Temenidae, Fragment 16.
‘‘Strength uninstructed ofttimes causes harm.”

“ ‘Popy dé pera dpovnc ews apéAnoey, avev d€ TavTns TAEtov Tos
€xovras éBAawev.”
IsocraTEs. Ad Demonicum, ITI., 6. (Stephens, p. 3, B.)

‘*Strength is most serviceable when allied with discretion, but without it,
is chiefly harmful to its possessors.”

*"Popnv peylornv Kal wovTOv Tiv éyKpaTelav KTHTAL.”
PytHacoras. (Stobaeus, Florilegium, XVITI., 12.)
‘‘The greatest strength and wealth is self-control.”

SAIPAN [YNAIKA—2KHNH. 493

‘€ Sampav yuvaixa 8’ 6 TpOTOS evpoppov roves *
TOA ye Crapéper wepvorns eipopPias.
PHILEMON. Fabulae Incertae, Fragment 77.

‘* Manner will make an ugly woman fair, °
For dignity’s a different thing from beauty.”

“ =d¢’ eiSdras xpi) Tavde prbeicGar Trépt ;
TO yap Towdlew Tov aad’ eidevat dcxa.”
AESCHYLUS. Agamemnon, 1368.—(Chorus.).

‘*When we know clearly, then we should discuss :
To guess is one thing, and to know another.” —( Plumptre.)

: epvorrep.os Ye Kal Ppovnparos Tews
6 pvOos eorw ws Gedy tanperov.’
AEscHYLUS. Prometheus Vinctus, 9538.—(Prometheus.):

‘*Stately of utterance, full of haughtiness
Thy speech, as fits a messenger of gods.” —(Plumpitre. )

“ Snpepov rapa AovxovAAw Servet AovxovAdos.”’
Lucouiuus. (Plutarch, Lucullus, XL).
‘*Lucullus will sup to-night with Lucullus.”

3h Siva, cua, ™ pOooexe Tov your, Xpeprrerat yap ON;

_ OEP ToLove’ ot pyTopes* paKpay €ouxe deFeuv.”’
ARISTOPHANES. Thesmophoriasusae, 381.—(Chorus.).

“Silence, attention, for as if about
To talk at length, she now begins to cough,
As do the orators.” —( Wheelwright.)

Seyav tiv dAnOeav, ypuvoov éote Oarreyv.”’
PyTHAGORAS. (Johannes Damascenus, MS. Florentinum, II., 31, 2.)-
‘“* Concealing the truth is like burying gold.”

* Sxatolor yap Tol kava mpoopepwv copa.
patynv avadioKos av.”
ARISTOPHANES. Thesmophoriasusae, 1180.—(Huripides.):

‘*For should you to the foolish offer maxims
Of novel wisdom, you would lose your labour.” —( Wheelwright. )

$6 Sxatdv Te xpypya AUTOS 7 7’ azretpia.””
EURIPIDES. Alcmene, Fragment 10.
‘¢Small use is wealth without experience.”

6 Sxaudv TO wAourety KaAAO pyder eid€vat.”
EURIPIDES. Fragment 894.
‘‘ With ignorance coupled wealth has little value.”

oe Say | mas 6 Bios Kat Taiyviov * 7 pade mailety,

THY arovony peTabeis, 7 Pepe Tas ddvvas.””
PatuaDas. Anthologia Graeca, X., 72.

‘Our life’s a stage, a playground ; learn to play
And take nought seriously, or bear its troubles.”

494 ZKIAZ ONAP—ZMIKPQI.

“ Sxias ovap
av@pwrros.”’ Prnpar. Pythia, VITI., 95 (136).
‘*Man’s but a phantom dream.” —( Aforice.)
“Ope yap Huds ovdéy ovtas GAO ARV
€idwr’ Oooirep Caper } Kovpyy oKidy.”
SopHocLes. Ajax, 125.—( Ulysses.)

‘‘¥or this I see, that we, all we that live,
Are but vain shadows, unsubstantial dreams,” —{ Plumptre. )

"A vOpwrds éote mveda Kal oKid povov.”
SopHocues. Fragment (Ajax Locrus) 13.
‘¢Man is but breath and shadow, nothing more.”—{Plumpitre.)

“Ti 8’ dAdo, dwt) Kal oxi yépwv avyp ;”’
EuRIPIpES. Melanippe, Fragment 18.

‘What else is an old man but voice and shadow ?”

“ Sxoméev 5&é xpy TavTos ypyyatos THY TeAeUTHV KH droByoeTaL-
modAotor yap 57 brodegas GABov & Geds, mpoppilous avérpee.’
Herropotus. History, I., 32.

‘*In all cases we must look to the event of things, for God often in the end
overwhelms with misfortune those whom he has previously raised to

the summit of happiness.”’
6c Q 4 ? ~ , A , 9?
Spixpar xapirTes ev Katlp@ weyrrat Tos AauBavovor.
Democritus. LEthica, Fragment 225 (158).
‘*Small favours in season are of the utmost value to the recipients.”
‘“ Suuxpas am’ apxns veixos avOpwras péeya
yAooo éexropile.”” EvuRIPIpEs. Andromache, 642.—(Chorus.)

‘*From small beginnings bitter feuds the tongue
Brings forth.”—(A. S. Way.)

“* Spuxporor yap Ta peydAa was édou Tis av

, 3 ‘\ ‘ ‘\ 4 4 99
movoow ; apabés cai 76 BovrAco Oat Tade.
EURIPIDES. Orestes, 694.—(Menelaus.)

‘* With little labour how can man acquire
Great profit? Foolish he who this desires.”

“wy , Q c Xr , ” ‘ 2A § ’ Se 2d, ,
=i [LLK POV TE yop O KAETTWV EpwT t pev TAUTW, UVQJLEL OE EAQATTOVE
’

xexAogev.’
Puato. Laws, XII., 1. (Stephens, p. 941, c.)—(The Athenian.)
‘* He who steals a little steals with the same wish as he who steals much,

but with less power.” —(Jowett.

“ Spuixpo xaXivw 6’ olda rovs Oupoupevous
ious Karaptudevras.. | SOPHOCLES. Antigone, 477.—(Creon.)
‘¢ But I have seen the steeds of fiery mood
With a small curb subdued.’’—( Plumpitre.)

Ol A’ EITION—STENTOPI. 495

“Sot 8 elwov, & wat, TAS TUxas ex THY TOVwY
Onpay.” Evriripes. Archelaus, Fragment 12.
‘*T tell thee, son, that the pursuit of fortune
Is fraught with toil.”
“* Sopia yap povov Tay KTyaTwv aOavaTov.
Isoonatses. Ad Demonicum, IV.,19. (Stephens, p. 5, E.)
‘*Of all our possessions wisdom alone is immortal.”
“* Sodov ye roi te wpos 7d BovdAevew Exet
‘ ie € ‘ 4 9 3Q7 ‘ 99
TO ynpas, ws 57 7dAX’ idov Te Kai Tadov.
ANTIPHANES. Philoctetes, Fragment.
“Old age, for it has seen and suffered much,
Brings aye some wisdom to the council board.”
““ Sodoy yap ev BovAcupa ras odAGs xEpas
vuKg@* adv dxdAw 5° duabia peiLov Kaxdv.”’
EvrRipPipEs. Antiope, Fragment 30.
‘¢ Better than many hands is one wise mind.
Naught works more mischief than a mob untaught.”
““ Sopoy yap evKaipos ovyn Kai mavTos Adyou Kpeirrov.”
PuutarcH. De Liberts educandis, XIV. (10, &.)
‘There is wisdom in timely silence which is better than all speech.”
“Sood map’ avdpos ypn coor te pavOaveu.
KuRIpPIDEs. Rhesus, 206.—(Chorus.)
‘‘Some wisdom must thou learn from one who’s wise.”
6 So@ots 6miA@v Kaitos éxBynon codes.”
MENANDER. Monosticha, 475.
‘¢ Who with the wise consorts wiil wise become.”

‘‘ Saraviov O€ Onpevp’ avdpi TtoavTnv AaBeiv
dapapta* dAavpay 6 ov orans yuvaik exe.”
Euripipes. Iphigenia in Aulide, 1162.—(Clytemnestra.)
‘¢Rarest of prizes such a wife as this ;
Not rare at all to own a worthless spouse.”
<“ Sredde Bpadéws.” Auaustus. (Suetonius, II., 25.)
‘‘ Hasten slowly.” ;
(Generally quoted in the Latin form, ‘' Festina lente” .)
“* Sraots yap eupvdros roAguov Gpodpovéovtos towortw Kaxkidov éott,
dow ToAenos eipyvys. Heropotus. Histories, VIILI., 3.
‘‘ Civil commotions are as much more destructive than a well-conducted
war, as is war itself than peace.”
“6 Srevrope eivapevy peyaAdnropt xadxeoguva,
ds TOGOY avoyoacy’ voy GAAOL TeVTHKOVTA.”
Homer. Ilad, V., 785.

‘In form of Stentor of the brazen voice,
Whose shout was as the shout of fifty men.” —( Lord Derby.)

496 STEPPE] PAP—SYITNQO’.

““ Srépyet yap ovdeis dyyeAov KaxOy érav.’
SOPHOCLES. pains 277.—(The Watchman.)
‘*No man Moves the messenger of ill.” —( Plumptre.)

“* Srepyere Tws hir€ovtas: iv’ Hy hirénte, Prrjoe.”
Moscuvus, Idylls, IV. (VI.), 8

“‘Cherish your friends,
That, if you love, you may be loved in turn.”

“* Srepyou S€ we owppoorvva, SHpynya Kaddcrov Gear.”
EvuRIPIDES. Medea, 635.—(Chorus.)

‘* But let temperance shield me, the fairest of gifts of the gods ever living.’””
—(A. S. Way.)
““ Srpdrea tis oti 6 Bios éExaorov, Kal avTyn pakpa Kal ToLKtAn.”’
ArRianus. Digest of the Dissertations of Epictetus, III., 24, 34.
‘‘Every man’s life is a campaign, and that a long and difficult one.”

= Rrperry de yAdoo" éoti Bporay, modes oe pidor
TavrTolol, érewy Sé roAvs vomos évOa Kat évOa.”’
Homer. Iliad, XX., 248.

‘‘For glibly runs the tongue, and can at will
Give utterance to discourse in every vein.” —(ZLord Derby.)

“« Srvyvos pev elkwy on Aos el, Bapis 5’, orav
Oupod wepacys. ai dé rovatras dices
atrats Sixaiws eioiv adAywra pepe.”
SOPHOCLES. Oedipus Tyrannus, 673.—(Creon.)

‘*Thou’rt loath to yield ’twould seem, and wilt be vexed
When this thy wrath is over: moods like thine
Are fitly to themselves most hard to bear.” —(Plumpire. )

SrdAou yap oixwy aides ciow apoeves.
EvuRIPIpEs. Iphigenia in Tauris, 57.—(Iphigenia.):
‘¢ Male children are the pillars of the house.”

« Sb vexay oldas, vixn d€ xpna Oar odk oldas.”
HamitcaR Barca. (Plutarch, Fabius Maximus, XVII.)—(To
Hannibal.)

‘¢-You know how to win battles, but not how to use your victories.”
“SU Ta év otlpavw BrA€rew Teipwpevos Ta eri THS HS Ovx Spas ;””
Axrsop, Fables, 72.—(The Astrologer. )

‘In straining thine eyes to gaze upon the heavens thou seest not the things
that are upon the earth.”

Suyyvwl"> duapretv eixos dvOpwrovs, téxvoy.”
EURIPIDES. Hippolytus, 615.—(The Nurse.)
‘*Forgive, son; men are men, they needs must err.” —(.4. S. Way.)

SYTTNQTE—TA TAP AOAQI. 497

“* Suyyvere xavarxéoOe atyooa: TO ‘yap
yuvatiy aicxpov civ yuvasgi Set oréyev.”’
SopHocLes. Fragment (Phaedra) 609.
‘* Forgive me, and be silent, patiently,

For that which to us women bringeth shame
One ought in women’s presence to conceal.” —(Plumptre.)

“* SuuBovreve py 7a Hdworta, dAAa Ta KaANoTa..”
Sonon. (Diogenes Laertius, I., 2, 12, 60.)

‘* Consider not what is most agreeable, but what is best.”

“ Supopai Gendaror
racw avOpwroacw 7 tot AGov 7 ToT.”
EURIPIDES. Andromache, 851.—(Hermione.)

‘* Heaven’s visitation
Sooner or later cometh on all men.”—(A. S. Way.)

6¢ ‘ ‘ “ “a A ‘\ ey» / 4 9
Suv yap Tos vik@ou . . . Gappovvres Kai ot dxoAovbot Erovrat.
XENOPHON. Cyropaedia, V., 2, 36.

‘With a victorious army even the camp-followers march boldly forward.’’

“ SuvaAyyoor, ws 6 Kapvwv
Saxp¥wv peradovs
éxet TWA KovpoTyTa y0xOwv.”
Evurrpipres. Andromeda, Fragment 6.

‘* Weep with us; for the sufferer, sharing tears,
Finds some alleviation for his grief.”

‘“Zwle a roa cwpad’ 4 reOapyxia.”’
SopHoctes. Antigone, 676.—(Creon.)
‘Obedience saves most men.”—(Plumpire. )
“* Zwdpovos 5’ dmurrias
OvK €oT ovdey xpnouuwrepov Bporois.”
EURIPIDES. Helena, 1617.—(The Messenger.)
‘* Nought is of more avail
For mortals’ need than wise mistrustfulness.”"—(A. S. Way.)
“Ta yap épya olual co. miPavirrepa taper yo Oa rev viv AexXPevTwv
Aoywr.” XENOPHON. Cyropaedia, VI., 4, 5.
* Your deeds speak more eloquently for you than the words you have just
uttered.”

“Ta yap doAw
T@ py dikaiw KTHpat odyi cwlerat.”
SopHOCLES. Ocdipus Coloneus, 1026.—( Theseus.)

‘* For gains ill-gotten by a godless fraud
Can never prosper.” —(Plumptre. )

32

498 TA TAP THZ—TA KAINA.

“Ta yap THS Tov moAAGy Yuyys Gupata KapTepety mpos TO Geiuy
apopavra advvara.”
Puato. Sophist, XXXIX. (Stephens, p. 254, a.)—(The Stranger.;

‘‘The eyes of the soul of the multitude are unable to endure the vision ot
the divine.” —(Jowett. )

“Te Adyirta AnTréov TOV KaKoy.”
ARISTOTLE. Ethica Nicomachea, ITI., 9, 4.

‘Of evils we must choose the least evil.”

‘<"Eortt yap To éXarrov kaxov pGAXov aiperov Tov peiLovos.’
ARISTOTLE. Ethica Nicomachea, V., 3, 16.
‘* We must choose the lesser evil in preference to the greater.’’
“Ta éAdxiora Sety aipetoba Tov KaKav.’
PuutarcH. De Fraterno Amore, VIII. (482, a.)
‘*The least of the evils are to be chosen.”
“Ta 8 dpyava mpos 76 Epyov 4 iors trove, GAN’ od TO Epyov pos
7a Opyava.” AnisTOoTLE. De Partibus Animalium, IV., 12, 4.

‘* Nature provides us with tools for our work, hut not with work for our
tools.”

“Ta Sdveta SovAous Tovs éXevepous move’.
MENANDER. Monosticha, 514.

‘‘ Debts make free men slaves.”

“Ta deArAa xépdy mypovas épyalerat.’’
SopHocies. Antigone, 326.—(Creon.)

‘* Evil gains still work their punishment.’’—(Plumptre.)

a “~ A
“Ta devrep det ryv yuvaixa det A€yev,
Tv 8 ipyepoviay rev GAwy Tov avdp’ Exe *
> ? ¢ \ , , bY
olxos dé @ 7a mdvra mpwrever yuvn,
OUK EDT, NTLS TwWrOT OVK aTwAETO.
MENANDER. Hypobolimaeus, Fragment 4.

‘*No woman e’er should give the first opinion ;
Tis right that man should take the lead in all things ;
A house wherein a woman is the head
To utter ruin will be surely brought.”

“(1% évavTiu TOV évayTinv éorw inuata.’
Hiprocrates. De Flatibus. (Kuhn’s edition, 1825, Vol. I., p. 570.)
‘¢ By opposites opposites are cured.”
“TS cava y éx Tav Oddwv, © déorora,
joiov’ éoriv.” EvuRIPIDES. Cyclops, 250.—(Stlenus.)

‘‘ New dishes, after our accustomed food,
Taste sweeter.”

TA METAAA—TA 2YKA. 499

“Ta | meydda xépdn padios 7 mAovaious
Tous TapafsoAws TA€ovTas 7 vEKpoOUS Tote.”
MENANDER. Fabulae Incertae, Fragment 97.

‘*Great gains, to those who ocean’s dangers ee
Bring fortune quickly, or a watery grave.”—(F. A. Paley )

“Ta pev yap ddAa Sevrep’ av war xor yn,
avdpos 8 auapravovo’, duaptaver Biov.”
EURIPIDES. Andromache, ec —(Menelaus.)

“‘Nought else a wife may suffer matcheth thi
Losing her husband, she doth lose her fe A. S. Way.)

“To wey Sidaxra pavOdvw, ra 8’ evpera
tyra: ta 8 edxTa Tapa Gedy yTnoGEnV.”
SopHocrzs. Fragment 723.

‘¢What may be taught I learn, what may be found
That I still seek for, what must come by prayer,
For that I asked the gods.” —(Plumptre.)

“Ta pev Edda. 76 rip avgovra tm’ airov KaravadioKerat, 6 S€ TAOVTOS
extpé€pwv Tous KoAaxas tr’ airy TovTwy diapGeiperar.””
Anistonymus. (Stobaeus, Florileguum, XIV., 9.)

‘The logs which feed the fire perish by the fire, and the wealth which
nourishes flatterers is destroyed by flatterers.”’

“Ta pev dynra tarrewory, Ta 5é raTrewa vWorv.”
Arsop. (Diogenes Laertius, I., 3, 2, 69.)

‘‘The proud shall be humbled and the humble exalted.”
“Ta werpaypey ava. Boa.’
DEMOSTHENES. De Falsa Legatione, 81.
‘¢The facts speak for themselves.”

“Ta mArctora Ovytois THY KaK@v avOaipera.””
EURIPIDES. Fragment 840.
‘‘Man’s ills are in the main of his own seeking.”

“Ta apoomrécovra. mpoadoxay a dmayra Set
dvOpwrov dvra* Tapapéve yap ovde ev.’
MENANDER. uae Fragment 4.

‘* We must aye look for what shall next befall,
Being mortal, for there’s nothing permanent.”

“Ta cuKa tais opevdovats tpvyacOa.”

ANON. (Meimeke, Comicorum Anonymorum Fragmenta, 295, c.)
—(Perhaps from Cratinus.)

‘To harvest one’s figs with slings.”

500 TA TOI MErFIZTA—TAZ AE TON.

“Ta ro. peyurra wavr épyaerar Bporois
TOA’ Gore vixay* ovre yap rupavvides
Xwpis wdvou yévowr’ dy, oUt olkos péyas.”
KURIPIDES. Ixton, Fragment 2.

‘In every high emprise is victory won
By daring ; never without toil has man
A great house founded or secured a throne.”

“Ta ypypara Tots rAovctots 7 TUYN Ov Sedwpytat GANG Sedaverxev.
Bion OF BorystTHENES. (Stobaeus, Florilegium, CV., 56.)
‘Fortune does not give but lends money to the wealthy.”

“Ta xpnot érurrdperba Kai yryvwoKopey,
ov« éxrrovovpev 5 of ev apyias ro,
ot & ydovnv mpobevres avti Tov KaAov
aAXAnv tw’.” EvRIPIDEs. Hippolytus, 380.—( Phaedra.)
‘*That which is good we learn and recognise,
Yet practise not the lesson, some from sloth,

And some preferring pleasure in the stead
Of duty.”—(A. S. Way.)

“ (Aéyw yep) Tayabov xadov elvat.”
LATO. Lysis, XIII. (Stephens, p. 216, v.)—(Socrates.)
‘‘ The good is the beautiful.” —(Jowez. )

‘‘Tapuetov aperns éore yevvaia yuvy.”
Evurrpipes. Alexander, Fragment.—(Or perhaps an unknown
comic poet.)
‘* A noble woman is a storehouse of virtue.”
““Tav wapeoicav GueAye* Ti tov hevyovta diwwxKels ;"
: oe aad et ree Idylls, XI., 75.
‘* Milk first the cow that’s by thee ; why follow one that flees ?”

“Tapyvpiov éorw aia kal wuy7 Bporots.
doris 5€ 7 Exel TOUTO pnd ExTHGATO,
ovros peta Cavtwv teOvnxws mwepurartel.””
Trmoctes. Fabulae Incertae, Fragment 2.
‘* Money’s the life and soul of mortal men.
Who has it not, nor has acquired it,
Is but a dead man walking ’mongst the quick.”
“Tas d€ yAukeias
Axidas totariw péxpe yypaocs ovK aroAcifw.”
Bion Smyrnazus. Fragment 15 (12), 8.
‘*Until I reach th’ extremest verge of age
Sweet hope I’ll ne’er abandon.”
“Tas d€ Tov Kakwv Evvovoias hevye Gpetaotpertt.”
Prato. Laws, IX.,1. (Stephens, p. 854, c.)—(The Athenian.;
‘‘ Fly from the company of the wicked—fly and turn not back.” —(Jowett.)

TAS MEN TON—TAXEIA. 501

“Tas pev rav pavrwv acvvnfeias GAlyos xpovos duéeAvore, Tas Dé TOV
arovoaiwy pirias obd av amas aiwy efadeipeev.”
Isocrates. Ad Demonicum,I.,1. (Stephens, p. 2, a.)
‘* Weak men’s intimacies are quickly dissolved, but an eternity would not
wipe out the friendships of the strong.”
“Tas petaBoAas THs TU evvaiws ériatago pepe.
- 7g ms ei eaten (Diogenes gunn I., 6, 4, 93.)
‘* Learn to bear bravely changes of fortune.”

“Tas moAcis (én) dardAAvo Gat, Srav pi Sivwvtat Tovs pavAous azo
Tav oTovoaiwv Staxpive.”
ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 5.)
‘“*States are in pie of dissolution, when they cannot distinguish the
good from the bad among their citizens.”
“Tas trav Oewv yap doris éxpoxOety Tvxas
TpoOupos eat, 7 TpoOupia y adpwv -
a S bs > by AS N 4 99
3 xp7) yap ovdeis uy xpewv Ono: wore.
Evuriripes. Hercules Furens, 309.—(Megara.)

‘*Whoso with eager struggling would writhe out
From fate’s net, folly is his eagerness,
For doom’s decrees shall no man disannul.”—({A. S. Way.)

“Tas trav Kkpatowruv auabias pépew xpewv.”’
J ee oe Phooniesiios 393.—(Polynices.)
‘*'The follies of the great we needs must bear.”
“Tas yapiras dyapiorws yapilopevos.
os TeochiTes. pf seers IV., 31. (Stephens, p. 8, E.)
‘* Bestowing favours ungraciously.”
“Tair exw, 600 epayov kai épiGpioa Kal per Epwros
téprrv emabov, 7a d€ TOAAG Kat CABta Keiva A€ACurTaAL.”
Diopogus Sicutus. Bibliotheca Historica, II., 23, 3.—( Sardana-
palus’ epitaph on himself.)
‘* Mine are the banquets, mine are all the joys
Of love and licence which from life I’ve drained,
But many I leave behind untasted still.”
“Tatra Geay év youvacr keira.”
Homer. Odyssey, I., 267 (and elsewhere).
‘‘ These things the gods in their own knees do keep.” —( Worsley. )

“Tatra mavta TO xpovw Kpiverat.”” ARISTOTLE. Physica, IV., 14.
‘* All these things will be judged by time.”
“Tauri wavta wryynv exer THV erOvpiav Tov TAciovos.”’
Lucian. Cynicus, 15.
‘* The source of all these evils is the desire for more.”
“Taxeia reOw tov kax@v ddouTope.”” SoPpHociEs. Fragment 714.
‘* Counsel of evil travelleth all too quick.” —(Plumptre. )

§02 TAXTTEPON—TETAA6I.

“ Taxtrepov : dri ras druyias trav piriwv F éni ras ebruyias ropev-
eobar. CuILo. (Diogenes Laertius, I., 8, 2, 70.)
‘‘We should be more prompt to approach our friends when they are in
misfortune than when they are prosperous.”

Em 7a detrva Tab dirwy Bpadéws ropevov, éxi S& tas

druxias Taxéews.’
CHILo. (Stobaeus, Florilegium, III., 79, 7.)

‘*Come slowly to the banquets of thy friends, but swiftly to their
misfortunes.”

“Tous piAdous eri pey Ta ayaa tapaxadovpévous amévat -
éri S€ Tas TupPopas abTouarous.”
Demetrius PHALEREUS. (Diogenes Laertius, V., 5, 10, 98.)

‘‘When our friends are prosperous we should wait till we are
summoned. When they are unfortunate we should go to
them unbidden.”

“Teiyos dopadéortatov, ppdovycw: pyte yap Katappety, pyTe Tpodi-

SocGa."’ § ANTISTHENES. (Diogenes Laertius, VI., 1, 5, 18.)
‘Prudence is our strongest rampart, for it can be neither overthrown nor
betrayed.”

“TeActrar 8 és 76 Trerpwpevov °
ouf droKAaiwy, ou trroAciBuv,
ouTeE Saxpiwy a arupwv lepOv
dpyas areveis mapabér£et.”’
AESCHYLUS. Agamemnon, 68.—(Chorus.)

- ‘* So as destined shall the end be.
Nor by bitter tears in secret,
Nor by secret full libations,
Shall he soothe the wrath unbending
Caused by sacred rites left eg eee

“Tedevta eis Kaxodokinv 6 rapextevomevos TO Kpeivoov.”
Democritus. (Stobaeus, Florilegium, ott 42.)
‘¢ His end is ill-repute who measures himself against his superior.”

“TéXos pev (EXcyer) elvar tTHv éLopotwow TH Dew.”
PuatTo. (Diogenes Laertius, III., 42, 78.)
‘Tt is man’s goal to grow into the exact likeness of God.”’

“TéXos yap, domep eipntas todas, elpyvn ev ToAguov axoAy Oo
aoxoNias. ARISTOTLE. Politica, IV., 14.
‘* As has been often said, the goal of war is peace, of business, leisure.”

“Térrabe On, kpadin: Kat Kivrepov GAXo wot ErAns.”
HomMER. eile XX., 18.
‘Bear up, my soul, a little longer ye
A little longer to thy purpose ating | i oa Worsley.)

TEXNAI A’--THN MEN AN4PEIAN. 503

“ Téxvas & érépwv érepa> xpy 8 év eiOetas Sdois oreiyorta pap-
ax doe.”
Pinpar. Nemea, 1., 25 (87).
‘Each hath his several art; where nature leads,
There in the straight path each must strive to walk.”

Téxvy & avaynns dobevértepa paxpe.”
AESCHYLUS. Prometheus Vinctus, 514.—(Prometheus.)
“« Art is far weaker than necessity.” —(Plumpetre. )
‘“TyAot yap oik® Tay aypov.”
ARISTOPHANES. Nubes, 188.—(Strepstades.)
‘* Afar off in the country I reside.” —( Wheelwright. )
“Tv aid tov KdAAous axporodu elvat (etre).”
DemaprEs. (Stobaeus, Florilegium, LXXIV., 56.
‘* Modesty is the citadel of beauty.”
“Ta dumedov otxa dépev odk aftodper ovdt TH eAaiay Borpys.”'
PuutarcH. De Tranquillitate Antmt, XITI. (4732, F.)
‘“We do not expect to gather figs from the vine, or grapes from the olive.’’

‘Ti apredov (ele) tpets hépev Borpus: tov mpwrov, yOovys* TOV
Sev'repov, weOns* Tov tptrov, dndias.”
ANACHARSIS. (Dtogenes Laertius, I., 8, 5, 103.)

‘*The vine bears three bunches: the first for pleasure, the second for
drunkenness, the third for remorse.”

‘‘(Kands 8¢ xdxeivos elrev ds ey) Tiyv yewpylav trav dAAwy Texrev
Pntépa Kat Tpopoy etvar.” XENOPHON. Oeconomicus, V., 17.

‘* His was a true saying who declared that agriculture was the mother and
the nurse of all the arts.”

“(Nov 0 épr dm oixwy tavde*) Ty yuvaixa yep
THY Twppov' ov det Tas Tpixas ~avOas zrovetv.”’
MENANDER. Fabulae Incertac, Fragment 135.
‘* Be off! these shams of golden tresses spare ;
No honest woman ever dyes her hair.”—(F. A. Paley.)

“THv dudvowav eivas Aoyou wyyiv ep.” .
Curysippus (the Stoic). (Stobaeus, Florilegium, III., 66.)

‘* Thought is the fountain of speech.”

‘Tv Kaicapos yuvaixa xai diaBodrrs Set kaPapay elvas.”’
JuLiIus CaEsar. (Plutarch, Caesaris Apophthegmata, 8.) (206, B.)
‘* Caesar’s wife should be above suspicion.”
“Tv ev avdpetay peooryta pacw elvat SerLas cat Opacvrytos, ov
7" pev EAdAeulis 7 OE trrepBorAH TOD Ovuoedovs éoriv.”
PuutTarcH. De Virtute Moral, VI, (445, a.)

** Bravery stands midway between cowardice and rashness, one of which: is
a deficiency, the other an excess of courage.”

504 THN MEN—TH®2 ITAIAEIAZ.

“Tay pe Cwypadiav roinow gwracav (mpocayopeve) tHv de
toinow Cwypadpiay Aadovaay.”
Srmonipus. (Plutarch, de Gloria Atheniensium, III.) (846, F.)

‘* Painting is silent poetry, and poetry is painting with the gift of speech.”

a Tay Trempuperny dé xp7
aigay pépew ws pgora, yyvackovd ort
To THS avayKys €or adyprrov cOévos.”’
AEscHYLUS. Prometheus Vinctus, 108.—(Prometheus.)

‘* But I needs must bear
My destiny as best I may, knowing well
The might resistless of necessity. nals )

“Ti dirapyupiav ele pytporoAw wavrwv tov KaKov.’
D10GENES. (Diogenes Laertius, VI., 2, 6, 50.)
‘* Love of money is the mother of all evils.”
(According to Stobaeus this 13 a saying of Bion.)

AAAG oxedov Te 76 KepdAatov THY KaKOv
eipynxas* év diAapyupia yap mavr ev.”
APOLLODORUs GELOUs. Philadelphi, Fragment 2.

‘¢Thou hast come near to name the fountain head
Of every ill; ’tis nought but love of money.’

“"H pioxpypoowwy piyrnp KaKoTyTos dacs.”
PHOCYLIDES. Sententiae, 42.

‘<The love of money is the mother of all evil.”

“'T'ns aXafoveias (xaBarep Tay Kexpvtwpévwv OrAwv) ody dpord
éort Ta evTOs TOlS EKTOS.”
DiocEengs. (Stobaeus, Florilegium, XXII, 40.)

‘¢ Boasting, like gilded armour, is very different inside from outside.”

“THs yap dperijs paddov 70 ev mrovely 4 70 ev wag xew, Kal TA KOAG
mparttew padrXdov 7 Ta aicypa py wparrev.
ARISTOTLE, Hthica Nicomachea, IV., 1, 7.

‘The province of virtue is rather well-doing than well- “being, and the
practice of good rather than the avoidance of evil.”

“Ts érypedcias SovAa mravra yiyverat.”’
ANTIPHANES. Fabulae Incertae, Fragment 45.
‘¢To diligence all things become subservient.”

“("Eqyoe) Ts madeias tov pev pilav elvac muxpav, Tov d€ Kapmov
yAuKov.” Isocrates. Apophthegmata, Bp, 4
“Ts madetas (Eby) Tas pev pilas elvae mixpas, yAvKeis dé
TOUS KapTous. |
ARISTOTLE. (Diogenes Laertius, V., 1,11, 18.)
‘*The roots of education are bitter, but the fruit is sweet.”

TI TAP AN—TI EXTI. 505

“OTS yap av petLov rovd Er. Ovarois
maBos éfevpors,
7) Téxva Bavovt’ éoider@ax ; ’
EuriprweEs. Supplices, 1120.- -(Chorus.)

‘* Couldst thou tell of a harder, sorer stroke,
That lighteth on mortal folk,
Than when mothers behold their dead sons’ biers ?”
—(A. S. Way.)

“Ti yap xaXdov Cav Biorov, os Avras pe a - ae
SCHYLUS. Fragment 163.

‘What good is found in life that still brings pain ?’””—{ Plumptre.)

“TC yap wap jpop Tpépa TépTrew exet
mpoobeioa kavabeioa Tov ye xarOaveiy ;
ovK av mpratuny ovdevos Acyou Bporéy
OoTLs kevaiow éArriow Oeppaiverat.
add 7 i Kadiis Civ f Kadas teOvnxévar

499

TOV EevyeEVy xp7- SopHocues. Ajax, 475.—(Ajaz.)

‘‘For what delight brings day still following day,
Or bringing on, or putting off our death ?
I would not rate that man as worth regard
Whose fervour glows on vain and empty hopes;
But either noble life or noble death
Becomes the nobly born.’’—( Plumpire.)

“TCS av poBoir dvOpwros, @ Ta THS TUXNS
Kpatei, mpovo.a & éoriv ovdevos cagpys ;
eixn kpatiotov Cyv, orws Svvaito tts.’
SOPHOCLES. Oe¢cdipus Tyrannus, 917.—(Jocasta.)
‘* Why should we fear when chance rules everything,

And foresight of the future there is none?
Tis best to live at random, as one can.” —(Plumptre.)

3?

“Ti & dpedos ev AaAovvros, av kax@s pporys ;
MENANDER. Fabulae Incertae, Fragment 464.

‘‘How will fine speaking serve you if you think not wisely ?”

Ti dé KdAALov dvdpi Kev etn
6A Bip f KA€os éoOAdv év avOpwroow apécOar ;”’
THEocritTus. Idylls, XVII., 116.

‘* What can be nobler for a man of wealth
Than to raise high his fame among mankind ?”
“TC éore rodeuov avOpurrats ; aitoi éavrois.””
ANACHARSIS. (Stobaeus, Florilegium, ITI., 43.)
‘* What is man’s chief enemy? Each man is his own.”

506 Tl @HI—TIZ TPIXAX

“TT dys; Aabeivy Cyrav tT wpds yuvatk’ apa
épels TO wpaypa ; Kal Ti TovTO Otadéeper
H wact Tots Knpvéw ev ayopa ppaca. ;””
ANTIPHANES. Fabulae Incertae, Fragment 57.

“‘ What ! when you court concealment, will you tell
The matter toa woman? Just as well
Tell all the criers in the public squares !
"Tis hard to say which of them louder blares,”—(F’. A. Paley.)

“Tikrovot yap To. Kai vorous SvoGupiat.””
SopHocites. Jragment (Tyro) 584.
‘‘ Despondency will ofttimes sickness breed.”

“Tis av Sixyy kpiveey } yvoin oyov,
mp dy rap apo pov éxpaby cadas ;”’
EuRIPIDES. Heraclidae, 179.—(Ciorus.)

‘““Who can give judgment, who grasp arguments,
Ere from both sides he clearly learns their pleas ?” —(A. S. Way.)

“Tis yAadx’ “AOnvale yyaye.”
ARISTOPHANES. Aves, 301.—(Huelpides.)
‘*Who hath brought an owl to Athens ?””—( Wheelwright.)

“Tis & otdev, ef Lav tov 6 KékAnTat Gavel,
76 Gav 8 Ovjokew éoti;’? Evripipes. Phrivus, Fragment 11.

‘¢ Who knows that ’tis not life which we call death,
And death our life on earth?”

“Tis & otxos €v Bpototcw dABicOn tore,
yuvarxos €oOAns xwpis, dyxwOeis yALdy ;"”
SoPpHOcLES. Fragment 679.

‘* What house hath ever gained prosperity,
Puffed up with pride, without the kindly grace
Of woman’s nobler nature ?”—(P/umpfre.)

“Tis 5¢ Bios, ti Sé Teprvov arep xpvons Agdpodirns ;””
MIMNERMUS. Llegies, I., 1.

‘¢ What is the life we live, what joys are ours,
If golden Aphrodite be not with us?”

“Tis ovv ape TOU apxovtos ;
PuutarcH. Ad Principem Inerudttum, III. (780, c.)
‘“Who then shall rule the ruler?”

, > 4 N ‘\ A
“Tis oty povy pvdaky Kai dtkaia Kat BeBawos Tov vopwv ; tpets ot

“oNAot.” DremostHenes. In Timocratem, 37.
‘¢Who then are the only just and firm supporters of the law? You, the
people.”

“Tis tptxas dvt épiwy éroxifato;') TxeEocritus. Idylls, T., 26.
‘Who will shear hair when he can shear wool?”

TAH@I AEQN—TO [IAP EN. 507

TAO A€wv arAnta waOwv rerAnoTe Ovpe *
ovdeis dvOpwrwv adtkGy Ticw odk arrotice.”
Heropotus. History, V., 56.

‘¢ Brave lion, school thine untamed soul to bear
Intolerable woes ; none worketh ill
But, in the end, the penalty shall pay.”

“TAntov yap potpar Oupov Oécay avOpwroror.”
Homer. Iliad, XXIV., 49.
‘¢Fate to man a patient mind hath given.” —(ZLord Derby.)

“TO ayav te Tovey peydAnv pire eis rovvaytiov peraBoAnv avt-
amrod.oovat.
Prato. Republic, VIIT., 15. (Stephens, p. 563, 8.)—(Socrates.)

‘The excessive increase of anything often causes a reaction in the opposite
direction.” —(Jowett.)

“TO yapeiv, dv tus tTHv GAnGevay KotH
Kakov pev é€otw, GAN avayKaiov Kakov.””
MENANDER. Fabulae Incertae, Fragment 105.
‘* Marriage, if truth be told (of this be sure),
An evil is—but one we must endure.”—(/’. A. Paley.)
“TS yap aicOdverOan racyxew Te eoriv.”
ARISTOTLE. Anima, IT., 11.
‘<'To perceive is to suffer.’’
“TO yap dkaipov mavtaxov Avinpov.”’
Isocrates. Ad Demonicum, IV., 81. (Stephens, p. 8, B.)
‘‘The untimely is always painful.”
“To yap axpaypov ov owlerar uy werd. Tod Spaarnpiov reraypevor.””
THucypDIDES. History, II., 63, 3.—(Speech of Pericles.)
‘Love of ease can hardly be gratified unless it be associated with readiness
to work.”
“TO yap avr vovety éori Te Kal elva.”
PaRMENIDES. (Clement of Alexandria, Stromaia, V. Ed. Potter,
p. 749.)
‘“‘ Thinking is identical with being.”
“To yap daxvoy aov tiv did-yvwow Kpare.”
EvurRIPIpES. Hippolytus, 696.—(The Nurse.)
** Rankling pain bears thy discernment down.”—(A. S. Way.)
“To yap dixaov oide kat rpvywoia.”
ARISTOPHANES. Acharnenses, 500.—(Dicaeopolis.)
‘‘ For comedy to justice is allied.”—( Wheelwright.)

“To yap év tH Kapdiqa. tod vyovtos, emi tis yAwTTys éoTi Tov
peOvovtos.”’ Puurarce. De Garrulitate, IV. (503, F.)

‘“What is in the heart of the sober man is upon the tongue of the
drunkard.”

508 TO FAP EMIEIKEX—TO LAP WETAES.

“TO yap érakés dpeAct Tas cupdopas.”’
EURIPIDES. Auge, sa cis 7.
‘* Preserve an equal mind ; thus shalt thou bear
More easily thy sorrows.’
“TS yap eb mpurrety Tapa. THy a&iav apopyy TOU Kaxiss ppovey Trois
dvoyrors yiyverat, Simep Tohhdnis doxet TO hvddéa tayaGa

Tov xTyoacOar xaXerwrepor elvas.’
DEMOSTHENES. Olynthiaca, I., 23.

‘**Undue prosperity is for the foolish the starting-point of unwise eounsels
for it often seems more difficult to retain the good things of this life
than to acquire them.”

“*T6 yap Kaxovpyov padAov ebrixres Kumpes
év tats copatow. Evripipes. Hippolytus, 642.—(Htppolytus.)
‘*For Kypris better brings to birth her mischief
In clever women.”—(A. S. Way.)
“To yap
vogouvre Anpeiv avdpos ovxi cwdpovos.”’
SOPHOCLES. Trachiniae, 434.—(Lichas.)

‘*Thus to prate
With one of mind diseased is hardly wise.” —( Plumptre.)

TS yap mparrety TOV A€yew Kat Xeporovety VoTepov dy TH TAEsEL,

mporepov TH Suvdper Kai Kpelrrov éote.’
DEMOSTHENES. Olynthiaca, III, 15.

‘*For as action follows speeches and votes in the order of time, so oes it
precede and rank before them in force.’’

“TS yap omavov, ® EvOvdnpe, tipsov.”
Prato. Huthydemus, XXITX. (Stephens, p. 304, B.)—(Socrates.)

‘*Only what is rare is valuable.” —(/Jowett. )

“To yap tow Odavarov deduévar, @ avdpes, ovdev GAAO éotiy 7 SoKety
cogov elvat py ovta* Soxely yap eidévar éoriv & ovK older.”
Prato. Apology, XVII. (Stephens, p. 29, a.)—(Socrates.)

‘‘ This fear of death is indeed the pretence of wisdom, and not real wisdom,
being the appearance of knowing the unknown.” —(Jowett. )
“T6 yap tpapyvat py kaxas ald pepe.’
KuRIPIDES. Supplices, 911.—(Adrastus.)
‘*For noble nature harvest bears of honour.”—(A. S. Way.)

“To yap poBetoGat tov Oavarov Anpos TroAts,
TATW yap Hv ToT deiretat wabeiv.”’
ARISTOPHANES. Fragment (Polyidus) 390.
‘*To be afraid of death is idle folly,
For ’tis a debt that all of us must pay.”
“TO yap Wevdes ovedos ov tepatepw THS akonS adiKvetTaL.”
AESCHINES. De Falsa PeIatOne, 149.
‘¢ Lying rumours do not penetrate farther than our ears.’

TO THPAZ—TO AE IIAP 509:

7 To Yapas. woomTrEep Rupes ¢ éort TOV KaK@v*

navtT €or ide eis TOUTO KaTamwepevyora.”
ANTIPHANES. Fabulae Incertae, Fragment 69.

‘‘Old age is of all ills the sanctuary ;
There may ye see that they have fled for refuge.”

“To ynpas (Aeyev) 6 oppov elva: Tay Kax@v> eis avTo your
java karapevyey.”
Bion OF BoryYsTHENES. (Dtogenes Laertius, IV., 7, 3, 48.)
“Old age is the anchorage of every ill; thither they all fly for-
refuge.”

“TO ynpas tov Biov (éAeye) xerpava.””
METROCLES. (Stobaeus, Florilegium, CXVI., 48.)

‘*Old age is the winter of life.”

“TS 8 droOvycKxew pevyovta treviav } Epwra 7 Te AvTNpoY ovK

dvOpeiov, GAAG paddov Sedov.”
ARISTOTLE. Ethica Nicomachea, III.; 7, 18.

‘‘There is no courage but rather cowardice in seeking death to escape from.
poverty or love or any other evil.”

“TS 8 dobevés pou kal 70 Onrv Twparos

Kaxds ee upOys " Kal yap el povety é Ext,
Kpetogov 700 earl kaptepov Bpaxiovos.”
EvuRIPIDEs, Antiope, Fragment 29.

“‘Unjustly dost thou blame my woman’s weakness,
For if I’m gifted with a prudent mind,
That is more powerful than the strongest arm.”

“T6 & évredés, olfuar, xaAAos rovrd éotw, d7drav és TO aito our-
dpayy Wryns dpern kai expopdia owparos.”’ .
Lucian. Imagines, 11.

‘““We find consummate beauty only, as I think, when virtue of soul:
coincides with shapeliness of body.”

a To 5 épav rpoA€yw row veourw
payrote pevyecy,
xpjoOa 5 opbas, orav én.” Evripiprs. Fragment 155.

**) bid the young flee not from Love,
But when Love comes dral rightly by him.”

“To ce dvrimaXoy déos povov murtov és Evppayxiay.””
THucypDIDEs. History, III., 11, 2.

‘The only sound basis of alliance is mutual fear.”
“TO dé rap dixay
yAvKu mixporara, péver TeAcvTa.”
PinpaR. Isthmia, VI. (VII), 47 (67)..

‘* Whate’er’s too sweet
Brings in its train a bitter ending.”

510 TO AE IIPATMA—TO KHAETZ2AI.

“To d& rpaypa On Tov EXeyxov woe.”
DEMOSTHENES. Philippica, I., 15.
** We shall have practical demonstration from the event itself.”

“TO dtxatoy €or Surrdv, TO ev @ypadov ro 5é Kata vopov.”’
ARISTOTLE. Ethica Nicomachea, VIII., 18, 5.

“J eee is twofold ; that which is unwritten, and that which is according
to law.”

“To ducceBés yap épyov
peta. pev weiova Tikte, operepa 6 eixdra yevva.””
AESCHYLUS. Agamemnon, 758.—(Chorus.)

‘*For impious act it is that offspring breeds,
Like to their parent stock.” —(P/umptre. )

“TS eiftopevoy domep mepuxos dn yiyverat.”
ARISTOTLE. Rhetorica, I., 11.

‘‘That to which we have been accustomed becomes as it were a part of our
nature.”’

“TOS ed, yiverOor ev rapa puKpov, ov Hv pLKpov elvat.”
ZENO. (Dtogenes Laertius, VII., 1, 22, 26.)

“Good ~ be accomplished by small degrees, but is not thereby rendered
small.”

“TO Chv yap iopev: tov Oaveiv 8 arepia
mas Tis hoettas pas Aurreiv Td HALov.”
EURIPIDES. Phoenix, Fragment 12.

‘* Living we know, but ignorance of death
Makes all afraid to leave the light of day.”

“T 700s €B0s éoti roAvxpoviov.””
PuutarcH. De Liberis educandis, IV. (2, F.)
** Morality is nothing but long-established habit.”

“TO Oaveiv yap peta maya.”
ANACBEON. Odes, L. (XLVIITI), 28.
‘* And last of all comes death.”

“TS xépdos Hyou Képdos, av Sixacoy 7.”
MENANDER. Monosticha, 503.
‘¢Count gain as gain, if only it be honest.”
“TS Képdos 700 Kav aro Wevdav iy.”
SopHocites. Fragment. (Plutarch, de audiendis Poetis, IV.)
(21, a.)
‘¢ How sweet is gain, e’en though it come from fraud.”

“TS xndetoa Kal éavTov apiotever pakpw.”
AESCHYLuUs. Prometheus Vinctus, 890.—(Chorus.)
‘‘The best wedlock is with equals found.” —(P/umptre.)

TO MErA—TO MH IAP. 511

“To pueya BiBXov icov tq peyadw Kaxy.”
CaLLimMacaus. Fragment 359.
‘* A big book is as bad as a great misfortune.”
“To pév dpapravey modAayas eori . . . 7d de xaropOoty povayas.”
ARISTOTLE. Ethica Nicomachea, II., 5, 14.
‘‘The paths of error are many, the path of right doing is one.”

“To pe yap BAdwrew otdey xaXerov GAN’ avOpurov wavros, TO
éxwpeActy ovdapy aravtos.”
Prato. Laws, VIII., 9. (Stephens, p. 848, c.)\—(The Athenian.)

‘‘Any man may easily do harm, but not every man can do good to
e nother.” —(Jorrett.}

“To pev yap kaxov roAvedés, 76 0 a&yafdv povoedés.””
ARISTOTLE. Ethica Magna, I., 25, 1.
‘¢ Rvi] has many shapes, good but one.”

“To re yap ayabov amrdodv, ro 5¢ kaxov woAvpopdor.”
ARISTOTLE. Ethtca Eudemia, VII, 5, 2.
‘*Good is single, evil has many shapes.”

TS pev yap raAnGés SotaLev xadov, Td St PedecPat aicxpor.”
Puato. Theaetetus, XXXIV. (Stephens, p. 194, c.)—(Socrates.)
‘‘To think truly is noble and to be deceived is base.” —(Jowett.)

“To péAAov ddyAov raow avOpwrois, Kal pixpot Katpol peyaAwv
TPAyPATWY aiTLOL yiyvovTa..’”
DEMOSTHENES. Ad Leptinem, 162.

‘*No man can tell what the future may bring forth, and small opportunities
are often the beginning of great enterprises.”

“TO pev ev mpaooey axopertoy eu
mac. Bporoicw.’ AESCHYLUS. Agamemnon, 1331.—(Chorus.)

‘Tis true of all men that they never set
A limit to good fortune.” —(Plumptre.)

“(Eywo d¢ vouifw) Td pev pndevos SetoGar Oetov elvat, ro 5 ds
éhaxiorwy éyyuratw tov Oeiov.”’
XENOPHON. Memorabilia, I., 6, 10.

‘‘To want nothing is godlike, and the less we want the nearer we
approach to the divine.”

‘“TO nev rapov det mpviguevor, ra 5é peAAovra abropara olduevor
oxnoev Kaus.” DEMOSTHENES. Olynthiaca, I., 9.

‘For ever putting off the work of the present, and trusting to the future
to come right of its own accord.”

“TS un yap elvat kpetacov 7 TO Cav KaKds.
u SopHocies. Fragment (Peleus) 486.
“Tis better not to be than vilely live.” —(Plumptre.)

§12 TO MH EIAENAI—TO TOI KAKON.

“To py eidévar oe pydev dy dpaptavers
éxkavpa TtoAmns ixavov éott Kat Opacovs.””
EURIPIDES. Fragment 843-
“That thou of thine own failings knowest nought
Is to rash enterprise thy chief incitement.”
To idos dugiBarod, xy mpds hovov, GAA és duvvav.”’
PHocyLipEs. Sententiae, 31.
‘*Gird on thy sword for safety, not for slaughter.”
‘“'T6 rapov ev trovety.””
Pirracus. (Diogenes Laertius, I., 4, 4, 77.)
‘Do well the duty that lies before you.”

“TS méve Ga OuX Gpodoyey tive airypov, GAAG pT) Stahevyew Epyw
atc ytov.” THucYDIDEs. History, II., 40, 1.
‘*1t is shameful not to admit your verty, but still more shameful not to
attempt to escape from it by labour.’
“TO mpaypa pavepov éorww, adTd yap Bog.’
ARISTOPHANES. fac 921.—(Philocleon.)
‘‘But, friend, the thing is clear—
Speaks for itself.” —( Wheelwright. )
“TN pddov dxpater Baiov xpovov: jv dé wapedGy,
Cyrav etpnoes ov podov, dAAG Bator.”
Anonymous. (Anthologia Graeca, XI., 53.)
‘¢Short-lived the rose’s bloom, and when ’tis gone,
Seeking, no rose thou’lt find, but only thorns.”
“TS onpepov perc por,
70 8 avptov tis olde ;” Anacreon. Odes, VIII. (VII.), 9.
** To-day belongs to me,
To-morrow who can tell?”’
“To ovyyeves yap Sewov, € év O€ Tous KaKOUS

OvK EoTLV OvdEY KpEelaaoV Oikeiou idov.
Evuripipes. Andromache, 985.—(Orestes.)

‘For mighty is kinship, and in evil days
There is nought better than me bond of blood.”—(A. S. Way.)
“To r ad&iwpa paddov, 77a xpypata.”
EvuRIPiIpEs, Ino, Fragment 3.
“‘ Better far than wealth is reputation.”
“To ra ddvvata dude, pavexov.”
Marcus ANTONINUS. Quod sibi ipsi scripsit, V., 17-
‘It is the act of a madman to pursue impossibilities,”

- To TOL KAKOV Todbxes € EpxeTae Bporois
Kal TOMTAGKHPA TH TepwvTe THY Oem.”
AESCHYLUS. Fragment 268.

‘** Evil on mortals comes full swift of foot,
And guilt on him who doth the right transgress.”—(Plumptre.}

TO #PONIMON—TOIZ MEN AIA. 513

“TS ppdvipov evyéveta
Kal TO ouveTov, o
Geos Sidwow, ovy 6 wXovTos.”
Evuripipes. Alexander, Fragment 17.
‘* Nobility in mind consists,
And prudence, given of God, but not in wealth.”
“Tot 5 epidos xparepys Kai dpottov roA€no10
meipap éradAakavres er dppotépoics Tavvecay,
dppynxtov + GAvurdv te, TO TOAAGY yowvat éAvoev.”
Homer. Iliad, XIII., 358.
‘‘This way and that they tugged of furious war
And balanced strife, where many a warrior fell,
The straining rope which none might break or loose.”
—(Lord Derby.)
“Toth édicowv nvurov cxXoAR TaxVvs.”
SorpHocres. Antigone, 281.—(The Watchman.)
‘¢ Revolving this I came in haste, yet slow.” —(Plumpére.)

““Tovodro To Cyv err, worep of KvBot,
ov TavT dei wimTovow, ovde TE Bi
tavrov Siapevee oyna, petraBoras S exe.”
AvExis. (Stobaeus, Florilegium, CV., 4.)
‘*Our life is like to dice, which ever fall
In varying combinations ; no one form
Has man’s existence, but ’tis full of change.”
“Tovovtos yiyvou rept Tovs yoveis, otovs av evgao mepit weavrov
yever Oat tovs veavtod raidas.”
IsocraTEsS. Ad Demonicum, IV., 14. (Stephens, p. 4, E.)
‘Conduct thyself towards thy parents as thou wouldst wish thy children
to conduct themselves towards thee.”
“Tots dpxovar 57 THs ToAEws, elrep Ticiv GAAOLs, TpooHKE Weider Oat
7) ToAEuiwv 7» ToATav evexa er wedeia THs ToAEWs.”
Puato. Republic, IIT., 3. (Stephens, p. 389, B.)—(Socrates.)
‘‘The rulers of the state are the only persons who ought to have the
privilege of lying, either at home or abroad; they may be allowed
to lie for the peed of the state.”’—(Jowett. )
“Tots yap mepimvaciv Tre Kat AvToupevos
amraca vv& €ouxe haiver Gor paxpa.””
ApPoLLoporvus. Talatae, Fragment.
as ae, the careworn and the sorrowful every night will be likely to seem
ong.”
Tots pev 51a rod Alov ropevopevors Errerar Kat avayKnV TKLd, TOLS
dé dua Sdéys BadiLovaew axorovbel POdvos.”’
SocraTEs. (Stobaeus, Florilegium, XXXVIITI,, 34.)

‘¢ As those who walk in the sun are of necessity followed by their shadow
so also those who tread the paths of fame are pursued by envy.”

33

iY

514 TOIZ MEN NOZOTZIN—TOAMAN XPH.

* Tots peév vorotew iarpovs, trois 5 drvyotor Pidous Set rapaveiv.’
Socrates. (Stobaeus, Florilegium, CXIITI., 16.)

‘We need the ministrations of physicians in sickness and of friends in
sorrow.”

“ Tots rpdypacw yap ovxt Ovpodobar ypewv.”
EvuRIPIDES. JBellerophontes, Fragment 15.

‘* Let not thy wrath against events be roused.”
“Tots tot duxaios xo Bpaxds vixa péyay.”
SopHocues. Oe¢cdipus Coloneus, 880.—(Creon.)
‘*In a just cause the weak o’erpowers the strong.’’—(Plumptre.)

6c ~ 5 > Ud 9 e , Q 2
Totor wey ev rparrovow amas 6 Bios Bpaxis éore:

rots O€ KaxQs, pia vvg dwerds éott xpdvos.”
Lucian. EHpigrams, V.

** Life to the fortunate is but a day,
To the unfortunate time is one long night.”’

“ToApa del, dv Te TPNXY véwwor Geoi.”’
EvRIPIpES. Telephus, Fragment 16.

‘‘ Be strong, though hard the lot the gods mete out.”

“Toda, Kupve, xaxotow, érei xaoOXotow Exaupes,
> + N , a> > 2? ” 9%
eUré oe Kat TOUTWY poip éreBadAev ExeLV.
Turoenis. Sententiae, 355.

‘¢ Be brave in trouble, as thou didst rejoice
In fortune, when the gods did os it thee.’’

“Térpa mpngvos dpyn, TUxn Sé TEeA€os Kupiy.
Democritus. Ethica, Fragment 126 (89).

‘* Daring is the leader of the enterprise, but fortune is the mistress of the
event.”

“ToApav dé xpewv, 6 yap év Kapa
16x Gos roAAnv evdatpoviav
rixre. Ovytotoe TeAevT@V.” EvuRipipes. Temenidae, Fragment 10.

‘‘ Needs must be brave, for timely toil
Brings in the end much happiness to man.”

“ToApay xpy, 7a Sidover Geoi Oyvytoiocr Bporoicry,
pridios | de pépew dpporépuv TO Adxos,
pinre KaKololw do@ TL dinv ppeva, pnt d-yaboiow

reppOys éfamivys, mpiv TéXos axpov idety.”’
THEOGNIs. Sententiae, 591.

**'Ye must be brave, whate’er the gods may give
To mortals, and bear calmly either lot.
ln sorrow be not fretful, and in joy
Be not too gladsome til! ye see the end.”’

TON AIAAN—TON KAETITAN. 515

“Tv ‘Aiday yap ovdé yypas olde huretv.””
SOPHOCLES. Fragment (Iobates) 280.

‘* Even old age views not with eyes of love
The gates of Hades.”

“Tov dpxovra tpiav Set peuvnoOar: mparov pev ott dvOpwruv apyet,
Sevrepov Ort xara vopous apxet, TpiTov OTt ovK dei apyet.””
AGaTHon. (Stobaeus, Florilegium, XLVI., 24.)
‘* Every ruler must remember three things. Firstly, that he rules men:
stag al eae he rules according to law, and thirdly, that he does not

“Tov Biov (éXeye) ovtw Sety perpetv, ws Kal woAd Kai dAtyov ypovoy
Biwoopevous.” Bras. (Diogenes Laertius, I.,5, 5, 87.)
‘“We should so measure out our life as though we had both a short and a
long time to live.’’
“Tov dnjpov (eOiLovres) tard tpdrov padAov 7 Tov Adyou THY cuL-
BovAevovrwy ayer Oat.”
PrutarcH. De Audiendo, VII. (41, B.)
‘* Accustoming the people to regard rather the characters than the words
of their advisers.”
‘Tov erepov dda év To TopOpetw éxovta.”’
Lucian. Apologia, 1.
‘* With one foot in the ferry boat.” :
“Tov edruyouvta xpn cohov repuKevat.”
: iG ie Alemene, Fragment 6.
‘* The fortunate must eke be wise by nature.”
“Tov qrtw d€ Adyov Kpeitrw Tovey.”
ARISTOTLE. Fhetorica, II., 24.
‘*To make the worse appear the better reason.”’
“Tov xAérrav tor “Epwra kaka kevrace pedro
kypiov éx cipBAwy cvAevpevov* axpa. Oé xetpav
daxtvda wavO trévugev. 69 dAryee kal xép épvoon,
kal Tav yav émarage, kat GAato: ta 8 ‘Adpodira
detfev Trav ddvvav, Kai weuero orte ye TUTOdv
Onpiov éori peAvoca, Kai aXdika Tpavpara Trove.
xX & patnp yeAacaca, ‘Tv 5 otk tvos éooi peAiooas,
ws TuTOov pev ens, Ta 5é Tpavpara aXika roves ;’”
THEocRItTUs. Idylls, XTX.

*“Once on a time,
When Love, the thief, was stealing trom a hive
Its honied store, a naughty bee did sting
His finger-tip. Love wept and wrung his hand
And stamped upon the ground and danced with pain.
And then to Aphrodite showed his hurt,
Complaining that a bee, so small a thing,
Should deal so sore a wound. But laughingly
His mother answered, ‘Thou art like the bees,
For small art thou, yet see what wounds thou deal’st ’.”

516 TON KOPON--TON TE@NHKOTA.

“Tov xopov (éXeyev) bd rod wrAovTou yevaoOa, tiv Sé UBpw ind
TOU Kipov.” Soton. (Diogenes Laertius, I., 2,10, 59.)
‘‘ Wealth is the parent of satiety, and satiety of insolence.”

“Tov xpurotvra padPaxis
Meds tpoowbery eipnevas rpowdépxera..’’
AxEscHYLUs. Agamemnon, 951.—(Agamemnon.)\
‘©(n hin who gently wields
His power God’s eye looks kindly from afar.” —(Plumpitre.)
“Tov Aoyor idwAov elvar tov épywv (EXeye).””
Soton.. (Diogenes Laertius, I., 2, 10, 58.)
‘The word is the image of the deed.”
“ Aoyos épyou oxey.”
Democritus. (Diogenes Laertius, IX., 7, 5, 17.)
** Speeck is the shadow of action.”

“Tov pev ayabov Set Piravroy eivac: Kai yap abros dvycera. Te
KaAd. TpaTTWV, Kat TOUS dAAoUS wpEAH EL.”
ARISTOTLE. LEthica Nicomachea, IX., 8, 7.
‘*The virtuous man cannot be other than self-seeking, for he shall himself
profit by his good deeds, even as he benefits others.”
“Tov dABov ovdey ovdapov Kpivw Bporois,
év y e€aXreiher paov 7 ypapiv eos.”
Euripipes. Peleus, Fragment 4.
‘*No oe can mortals call their own,
For can wipe it out, as ’twere a screed.”
“Tov dAov otpavey appoviav.”” ARISTOTLE. Metaphysica, I., 5-
‘‘The whole of heaven is a harmony.”
‘Tov aAovovov aya0y mpoBatoy (ele) xpvodpaddov.
Diogrengs. (Diogenes Laertius, VI., 2, 6, 47.)
‘A rich man without instruction is a sheep with a golden fleece.”
“Tov te yap péAXovta Kadas dpyew, dpxPjvai pact deity mpwroy.’”
ARISTOTLE. Politica, IV., 14, 4
‘* He who is to rule wisely must first have learnt to obey.”

?

“Tor reOvnxdra wn KaxoAoyelrv.’
Cuino. (Diogenes Laertius, I., 3, 2, 70.)
‘‘Speak no evil of the dead.”

“Tov teXeuTnKoTa py KaKoAdye, dAAG paKkapie.”’
CuinL0, (Stobaeus, Florilegium, CXXV., 15.)
‘Speak not evil of the dead, but call them blessed.” :

66 To ‘ > »* 4 ” 2 “a
OV Yap OUK OVTa a7ras eiwhey érraivetv.
THucypipEs. History, II., 45, 1.
‘¢ All men are wont to praise him who is no more.”

(The origin of the phrase ‘‘ De mortuis nil nist bonum”’.)

TON T¥YOCEN—TOT ZHN. 517

“Tov tydbev cxomov érurkore,
ovAaka ToAvTOvWN
Bporay.” AEsCcHYLUS. Supplices, 881.—(Chorus.)

Guardian of suffering men.”—(Plumptre.)
*¢ Look thou on Him who looks on all from heaven,

“Tov POdvov Eo TO Karve rapexalovat: odds yap év Tots dpxo-
pevos Sta 1d pr€yeoOar mpoexirrwv, orav éxAdupwou,
adavilerat,’’

ProurarcH. An sent respublica gerenda sit, VII. (787, c.)

‘‘Some writers have likened envy to smoke, for it obscures the earlier
gleams of brightness in those who are rising to eminence, but when
once they have shone forth in their full brilliance it disappears.”

“Tov POovov (elev) EAxos elvan THS Wuyis.’’
Socrates, (Stobaeus, Florilegium, XXXVITITI., 48.)
‘*Envy is an ulcer of the soul.”
“Tov pirov (€Zcye) Seiv evepyeretvy, Grus 7 padrdov didos, tov dé
éxOpov, irov mrovetv.”’
CLEOBULUS. (Diogenes Laertius, I., 6, 4, 91.)

‘We should do good to our friend to make him more friendly, and to our
enemy to make him a friend.”

“Tov xpyorov kai dyabov dvipa Set trav pev mpoyeyevnpevwy jep-
vncOa, ra Sé eveotata mparrewv, wept S¢ TOV peddOYTWY
dvAarrerOa.”’ Isocrates. (Stobaeus, Florilegium, I., 45.)

‘* He who aspires to be a man of light and leading must bear in mind what
has gone by, do the work which the present demands, and lay his plans
cautiously for what is to come.”

““Togov pev yap, ws pac, émirevopevoy pryyvuTat, vom & dvepevy.”
PLUTARCH. An sent respublica gerenda sit, XVI. (792, c.)
‘‘ Overstraining, they say, breaks the bow, relaxing, the mind.”

°24 , ” 4 4 9 9 ¥ , 9 “~ x 3 4
Tooovrov agtos éxacros é€orw, Goov aéia éore TadTa TEpi & eo7Tov-
daxev.”’ Marcus AURELIUS. Quod sibi ipsi scripsit, VIL, 3.

‘The value of each man is precisely the value of the subjects in which he
has interested himself.”

**Tov 3 yrou xA€os Eotat ooov T émexidvarat ws.”
Homer. Iliad, VII., 451.

‘* Wide as the light extends shall be the fame
Of this great work.” —(Lord Derby.)

“Tod dé ravtwy AdtoTou dxovcparos, éraivov ceavTys, avyKoos el."
XENOPHON. Memorabilia, II., 1, 81.
‘*To that sweetest of all music, praise of thyself, turn a deaf ear.”
“Tov Cav yap ovdeis ws 6 yypdoKwy épa.”
SorpHocies. Fragment (Acrisius) 64.
** None love life more than those who are growing old.”

518 TOY MEN @ANONTO2—TOTZ MEN OIKETAZ.

“Tod nev Oavdvros ovK ay évOvpoipneia,
ei Te Ppovotpev, wAelov Hpépas pas.”
SIMONIDEs OF AMoRGOS. Fragment 2 (8).

‘**Gainst one who’s dead let not thy wrath hold sway,
If thou be wise, for more than one short day.”

“Tov mAourety (eAeye) To wAovri{ew elvac BactAcxwrepor.”
Protemy Lacus. (Plutarch, Ptolemaei Apophthegmata, 1.) (181, F.)
‘‘It is more kingly to enrich others than to enjoy wealth oneself.”
("Qore xai 8) rowvoy’ abrys év dyopa xvAiveera.”’
ARISTOPHANES. Vespae, 492.—(Bdelycleon.)
‘“Its name is bandied in the market.” —( Wheelwright.)
“Tots dyabovs avdpas Geay (eAcye) eixovas elvar.”
DIoGENES. (Diogenes Laertius, VI., 2, 6, 51.)
‘‘Good men are likenesses of the gods.”

“Tots 5¢ orovddfLovtas év rots yeAolous (éXeyer) év Tois oTovdaiors
éxecOat xatayeAdotous.’’
Cato Magor. (Plutarch, Catonis Apophthegmata, 18.) (199, a.)

‘*Those who busy themselves about ridiculous trifles become ridiculous
when they undertake serious business.”

6é ‘\ > 4 ‘ ] a
Tots eb yeyovoras xai reOpappevors Karas
Kav Tos KaKots det Adyov Exew edpyptas.””
MENANDER. Fabulae Incertae, Fragment 118.

‘©*Tis meet that men well born and nobly nurtured
Should, e’en in trouble, shun ill-omened words.”

“Tous favras eb dpav: xarOavwv dé ras dvnp
A) N “ \ . 2 IDX er 9?
YN Kai oxia* To pnder eis ovdey peret.
EURIPIDES. Meleager, Fragment 20.

‘* Do good to those that live; the dead are nought
But earth and shadow; nothing returns to nothing.”

‘Lous Adyous t&v dtadextix@y Tots pev dpayviny iddcpacw eixaler,.
ovdey ev xpnommous, Aiay dé TexviKous. |
ARISTON. (Stobaeus, Florilegium, LXXXII., 15.)
‘*The words of a dialectician are like a spider’s web : of no practical value,
but a triumph of ingenuity.”
““Tovs pev GAAovs (€edeyev) avOpwrous Civ, tv’ écbioe* adrov St
éoOiew, iva Cwy.’’ Socrates. (Diogenes Laertius, II., 5, 14.)
‘¢Other men live to eat, but I eat to live.”’

“Tovs pev oikétas én Seordrais, tos dé pavAovs éerOuptats Sov--
eve.” DiocENEs, (Diogenes Laertius, VI., 2, 6, 66.)

‘¢ Servants are ruled by their masters, weak men by their passions,”

TOYS MEN IIAIAAZ—TPO#H IAP. | 519

“Tots pev raidas dorpayados Set efararay, rovs 5¢ dvdpas dpxots.””
LYSANDER. (Plutarch, Apophthegmata Laconica. Lysander, 4.)
(229, B.)
DIoNysius THE TyRANT. (Plutarch, de Fortuna Alexandri, I.,
9.) (330, F.)
‘* Boys are to be cheated with dice, men with oaths,”
“Tous mpeoBurépous tipav Sev.”
PytHaGoras. (Diogenes Laertius, VITI., 1, 19, 28.)
‘¢We should reverence our elders.” °
'Tovtw vixa.””
EvusEsius Pampuitus. Vita Constantini, I., 28. (Vide “ Hoc
vince”.
‘* By this conquer.”

49)

“ Tpéderar 52, & Sadxpares, Yuxy ti; MaOypaor dyrov, hv 8 éyw.
Puato. Protagoras, V. as dad p. on c.)—(Hippocrates and
ocrates.

‘¢ And what, Socrates, is the food of the soul ?
Surely, I said, knowledge is the food of the soul.” —(Joweét. )
“Tpia yap éort, Séo7rota,
du dv dravra yiyver’, 7 Kata Tovs vopous,
7) Tais dvayKaus, % 7d tpirov ee Twi.”
MENANDER. Empipramene, Fragment 8.
‘‘Three things there are that motive all man’s actions ;
Law is the first, or next necessity,
Or thirdly custom.”
“Tpdros éof 5 reibwv tov A€yovTos, ov Adyos.”
ENANDER. Hymnis, Fragment 1, 7.
‘“The speaker’s character persuades, and not his words.”

“ Tpoos éoti xpyoros dopadéarepos vopov.
TOV pev yap ovdeis av Stacrpeyas zrore
pytwp Svvatto, tov 0 dvw Te Kai KaTw
ld li a a 99
Aoyous rapagowr oAAaks Avpaiverat.
EvuRIPIDEs. Pirithous, Fragment 8.

‘* Morality is safer far than law.
For that from the straight path no orator
Can turn aside, but this, with maze of words,
Distorting, oft he’ll treat with contumely.”

““Tpopat 6 ai rawdevopevat
péeya hepovow eis aperav.”
Evripipes. Iphigenia in Aulide, 562.—(Chorus.)
‘‘ Careful nurture greatly makes for virtue.”
“ Tpody yap kai raidevots xpnory cwlouevy duos dyabas éurovet.”
Prato. Republic, IV. (Stephens, p. 424, a.)—(Socrates.)
‘¢ For good nurture and education implant good constitutions.”—(Jowett. )

520 TYPANNIAOZ—TNI FEAOIOL.

“Typavwvidos O€ THs parny aivoupevys
TO pev Tpdawrov HoU, Tav Soporore SE
Avirnpa.: tis yap paxdpwos, ris edruyys,
doris dedotkas Kal rapaBAérwv Biav
aiava reiver;”” Evriprpes. Ion, 621.—(Ion.)

‘‘And power—this power men falsely praise so oft,
Winsome its face is, but behind the veil
Is torment. Who is happy, fortunate who,
That, fearing violence, glancing aye askance,
Weareth out life?”—(A. S. Way.)

“'T ipavvis Onpiwy drdvrwv aypwratov.”
Drionystus HALICARNASSENSIS. (Cicero, de Officiis, IIT., 23.)
‘*A tyranny is of all wild beasts the most savage.”

“'T «prov ye xat dvoTyVvov eorw 7 TUX.”
MENANDER. Progami, Fragment.
‘* How blind and beggarly is fortune.”

Tx yap 6p0ot Kai TUyN KaTapperet
TOV EUTVXOUWTA, TOV Te OVTTUXOUVT Gel *
Kal paris ovdels TOV Kabeorwrwv Bportois.”
SoPHOcLES. Antigone, 1158.—(The Messenger.)

‘Tis Fortune’s chance
That raiseth up, and Fortune bringeth low
The man who lives in good or evil plight ;
And prophet of men’s future there is none.”—({Plumptre.)

“Tuy yuvatkav és ydpous: Ta pev yap ev,
7a 8 ob Kadas mimtovra Sépxopat Bporav.’
Evuriripes. Electra, 1100.—(Chorus.)

** Chance ordereth women’s bridals. Some I mark
Fair, and some foul of issue among men.”—(A. S. Way.)

a

ry 4 Th B “ , - , . d ,
vxyn KUPEpva TAaYTA* TAUTHV Kal Ppevas

det Kal wpovoray THY Oedv Karey povyy *
9 , »” > 2 , ao
ei py tts GAAws Ovopacw xaipel KeEvots.
MENANDER. Hypobolunaeus, Fragment 3, A, B, 9.

‘Fortune aye holds the helm; alone to fortune
May mind and foresight give the name of God,
Unless we take delight in empty names.”

“To yap Kkax@s mpaccovtt pupta pia
wé €or.’ ev mabovta elf érépa Oavety.”’

SopHocues. Fragment (Nauplius) 377.

“‘To the unhappy one night’s as ten thousand ;

The fortunate finds one more night in death.”

“To yeroiw, xabarep ari, repecpevws Set xpnoGau.”’
DemopuHitus. Similitudines ex Pythagoreis, 19.

‘‘ Laughter, like salt, must be sparingly indulged in.”

TQ! 4’ ANAIKAIOI—TON LAP APA@QN. 521

“To 8 dvayxaiw tpdrw
Os dyTereiver, TKaLOY IyoUpat ov.”
EvuRIPIDES. Hercules Furens, 283.—(Megara.)

‘¢ Against the inevitable
Who strives, I hold him but a foolish man.” —(A. S. Way.)

“To dvompayotvre F émorevdxev
Tas TS Erousos* Srypa 5é Avays
ovdey fh trap mpoctKvetrat °
Kal TvyXatpovoty Spuovompereis,
ayéXacta mpdowna Brafopevor.”
AESCHYLUS. Aganimnon, 790.-- (Chorus.)

‘*O’er the sufferer all are ready
Wail of bitter grief to utter,
Though the piercing pang of sorrow
Never to their heart approaches ;
So with counterfeit rejoicing
Men strain faces that are smileless.’’—(Plumptre.)

“To peddXovre oplerbar Se Pirouvs dyabovs 7} Sarvpous ¢yOpor's
brdpxetv, ot pev yap ddacxovew, of 8 éA€yxovar.”’
DiocEnes. (Plutarch, de Adulatore et Amico, XXXVI.) (74, c.)

‘‘He who would find safety must have good friends and fiery foes; from
the first he will learn, by the second he will be put to the test.”

“TS pev 76 copa StateBerpevy Kaxds
xpet eotiy iarpov: ro dé Thy Wyn Pidrov,
Avinv yap edvous olde Oeparrevew pidros.”
MENANDER. Fabulae Incertae, Fragment 65.

‘* Who’s sick in body needeth a physician,
Who’s sick in soul a friend, for none’s more skilled
To heal our sorrows than a kindly friend.”’

“To wréove 8 det rodeutov Kabiocratat
TovAacoov. Evripipes. Phoenissae, 589.—(Jocasta.)
‘The lesser with the greater ever wars.”

“To movouwre 8 éx Gedy
3 , , A 4 , 99
opeAeTar TEexvwWA TOU Tovou KAéos.
AESCHYLUs. Fragment 292.

‘* Still to the sufferer comes, as due from God,
A glory that to suffering owes its birth.” —(Plumptre.)

““Tav yap adyabav rov mAodrov toratov THe *
aBeBaoratov yap éorw, av KexTyucOa.”
AuExis. Fabulae Incertae, Fragment 387.

‘* Of all thy blessings reckon wealth the least,
For ’tis the least secure of our possessions.”

522 TON TAP METAAQN—TON HAEQN.

“Tov-yap peyaAwy WuxGr ieis
ovx dy dudpro’ Kata o dy tis éuov
Totavra Aéywy ovK dv meiBor.
mpos yap Tov éxov & POdvos éprret.
KaiTOL TpiKpot peyaAuwv xwpis
odpadepov wipyou pupa méAovrat.
oe pln SorpHocigs. Ajax, 154.—(Chorus.)

‘¢ For if one take his aim at lofty souls

He scarce can miss his mark ;

But one who should at me his slander dart,
Would fail to gain belief ;

For envy ever dogs the great man’s steps ;
Yet men of low estate,
Apart from mightier ones,
Are but poor towers of strength.” —(Plumptre.)

“Tay yap zAovTwy 68 dpurtos °
yevvaiov éxos evpety.”’ Evunripipes. Andromeda, Fragment 45-
‘‘ This is the chiefest prize of all our wealth :
A noble spouse.”
“Tay & addAwy eve hye roAd wrpodepeotepov elvat,
Sooo viv Bporoi ciow emi xPovi cirov éovres.
Homer. Odyssey, VIII., 221.
‘* But of all else I swear that I stand first,
Such men as now upon the earth eat bread.” —( Worsley. ).
“Tov & etdatpovev
4 ‘4 2 3 “A N 4 93
pdeva. vopifer’ etruyety mpiv av Ody.
Evuripipes. Troades, 509.—(Hecuba.)
‘* Of all that prosper
Account ye no man happy till he die.”"—(A. S. Way.)
Tay d€ peAAdvtwv terUpAwvrat Ppadai.””’
Pinpar. Olympia, XITI., 9 (18)..
‘¢ Blind the skill that would the future scan.” —( Morice.) .
“Toy d€ merpaypevwv
év dika. Te Kai mapa Sikav azrointov ovd av
Xpovos, 6 ravtwv tarnp, Sivatto Geyer Epywy TEXos.””
Pinpar. Olympia, ITI., 17 (29)..
‘‘ For what is gone

None it if right or maugre right) is none—
o! not Time’s self that brought it can reverse.” —( Morice. )

“Tor evtuxovvrwr mavtes eioi ovyyeveis.””
MENANDER. Monosticha, 510.
‘* All men claim kinship with the fortunate.”
“Tov ydéwv Ta oravwTtata yryvopeva padiora TépTe.”
Ericretus. Ethica, Fragment 166 (204).

‘The ee which we most rarely experience give us the greatest
delight.”

TON HMAPTHMENQN—TMEIS MENTOI. 523

“Tov ypaptypevwey avOpwirot peyvearas paddAov 7 TOV ev meToLy-
pevwv. Democritus. (Stobaeus, Florilegium, XLVI, 47.)
‘Our sins are more easily remembered than our good deeds.”

“ Tov peyiorwv dyabay, & wy dmavres ay evgauvTo peradaBeir, TpwTov
pev THS WEPL TO THpa Kat THY Wyn byteias.
IsocratEs. Panathenaicus, IV.,7. (Stephens, p. 234, a.)

‘First among our greatest blessings, for which all men would pray, is
health of body and mind.”

“Tov pe yap dpxovrey épyov éori, Tous dpxopevovs Tais avTov
erripeAclars Trovely evoaLpoverTépors.”
Isocratres. De Pace, XXX.,91. (Stephens, p. 177, c.)

‘Tt is the function of the ruler to use his best endeavours to make his
subjects happier.”

“Toy re yap mempaypevuv ércrepreis ai pyjpat, Kal TOV meAACYTWY
éAmides ayadai.’’ ARistoTLE. Ethica Nicomachea, IX., 4, 5.

‘‘There is a charm both in our recollections of the past, and in our hopes
tor the future.”

“°V Bow te Tixre: wAovTOS, 7 Pevdw Biov.”
EURIPIDES. Hippolytus, Fragment 11.
‘Riches beget or pride or parsimony.”

“"Y Bprs yap eEavOote éxdpruce oTaxev
drys, ev mayxAavrov éaya Oepos.
AESCHYLUS. Per sae, 821.—(The Ghost of Darwus. )

‘‘ For wanton pride from blossom grows to fruit,
The full corn in the ear, of utter woe,
And reaps a tear- -traught harvest. ”_( Plumptre. )

“““Vytaive evxov tots Oeois, €p Goov Exes Cyv.”
SorapEs. (Stobaeus, Florilegiwm, ITTI., 39.)
‘¢ Pray to the gods for health, so long as you shall live.”

"VY yueés yap ovdev ai Oipabev eicodor
dpwotv yuvatkav, GAG 7oAAG Kal Kakd.””
EURIPIDES. Andromache, 952.—(Hermione.)

‘*For nothing wholesome comes when enter in
Strange women, nay, but mischief manifold.”—(A. S. Way.)

“Vids yap oixootros 7d ylyverat.””’
ANAXANDRIDES. Cynegetae, Fragment.
‘* A son who loves his home is a joy to his parents.”

“VY uels pevrot, ay enol reiOnobe, opixpov ppovricarres Swxparous,
THs O€ GAnGeias 7oAD paddov.”
Puato. Phaedo, XL. (Stephens, p. 91, B.)—(Socrates.)

‘¢ And I would ask you to be thinking of the truth and not of Socrates.”
—(Jowett. )

524 TMNO! AE—TITOTETMHTAI.

“"Ypvoe 5€ kat dBavatwv yépas aitav.”’
THEocritus. Idyills, XVII, 8.
‘*Song doeth honour even to the gods.”
““Yav' dduvas ddays, Urve 5 dAyewv,
evades Huty €rOors,
evaiwv evaiwy, dvag.’’ SopHocLEs. Philoctetes, 827.—(Chorus.)

‘Come, blowing ay , Sleep, that know’st not pain,
Sleep, ignorant of grief,
Come softly, surely, kingly Sleep, and bless. a oli ide )

“Verve, avat mavrwv te Oeav, ravruv Tt avOpu
HOMER. "liad, AIV., 235.
‘Sleep, universal king of gods and men.”—(Lord Derby.)

“°¥orvos yap 8% odds ovTe Tos THpacw oUTE Tals Wryals TUOr,
ovd av rais mpagecr Tals wept TATA WavTA GpLOTTwY oT. KATA
pict.”

Prato. Laws, VII., 18. (Stephens, p. 808, B.)—(The Athenian.)
‘Much sleep is not required by nature, either for our ue or bodies, or
for the actions in which they are iain ”— (Jowett. )
““Yavos dé raons éotiv tyiea vooov.”’
MENANDER. Monosticha, 522.
‘‘Sleep is a remedy for every ill.”

6c : ] 4 a 9 aA a 4 4 9?
Avatravo tS €OTL TWV KAKWV TAVTWY VUTVOS.

MENANDER. Monosticha, 596.
‘*From every ill sleep doth some respite bring.”
“°°Vorvos Ta puxpa Tov Oavarov pvornpta.’
MnesimacuHus. Fabula Incerta, Fragment.
‘‘Sleep, the lesser mysteries of death.”’
“"Y7o yap Adywv & vous TE perewpilerar,
éraipetai t avOpwros.”’
ARISTOPHANES. Aves, 1447.—(Peisthetaerus.)
‘*¥or both the mind by words is elevated,
And man exalted.” —( Wheelwright.)
“(Thy rapotuiav 5 érawa,
THv Tadaay)* id ALOw yap
TavTt Tov xpy]
pn Saxy pyrwp aOpetv.”
ARISTOPHANES. Thesmophoriazusae, 527.—(Chorus.)

‘*] praise the wisdom
Of that old proverb—‘ Under every stone
’Tis right to peep, lest in some secret corner,
Ready to bite you, lurk an orator ’.”—( Wheelwright. )

*'Yrorérpytat Ta vetpa Tov Tpaypatwr.”
DEMOSTHENES. (Aeschines, In Ctesiphontem, 166.)
‘: The sinews of affairs are severed.”’

Y= TOT A@HNAIAN—SEY, SEY. 525.

“Ev pev eipnvy mapéxw ta téprva, év S& wod€guors vevpa
Tav mpagewy yivouat.”
Crantor. (Sextus Empiricus, Adversus Ethicos, XI., 538.)

‘*In peace * provide enjoyment, and in war become the sinews of
action.”

“Tov wAovrtov (etre) vevpa mpaypatuv.”’
BIon oF BorysTHENES. (Diogenes Laertius, IV., 7, 3, 48.)
‘* Riches are the sinews of affairs.’’

“TO ypypara vevpa Tov TpayphuTwr.”
CLEOMENES. (Plutarch, Cleomenes, XXVII.)-
‘* Money is the sinews of affairs.”’

“°Ys wot ‘A@nvaiay épw ypice.”” TuEocritus. Idylls, V., 23.
‘<The sow once was fain to rival Athene.’’

“ @apyaxov O€ kaxov axertypiov, A7Oy.”’
Appianus. De Rebus Punicis, LXXXVIII.
‘The drug that heals our sorrows, forgetfulness.”

““PavAor Bpotav yap Tod rovely Hoowpevot
Gaveivy épacw.””
AaatHon. (Aristotle, Ethica Eudemia, IIT, 1, 26.)

‘*Small men, by toil o’ercome, desire to die.”

‘*PavAov dvipos, caBamep Kuvos Kaxovd, waddAov Sel tTHV ory, 7 THY
gwvnv etrAaBeicOa.”
DemopHitus. Stmilttudines ex Pythagoreis, 9.

‘From a mean man, as from a worthless dog, we would sooner have
silence than sound.”

“Dev: tov Oavovros ws Taxetd. tus Bporots
xdpts duappel Kai mpodota aAloKerat.”
SOPHOCLES. Ajaz, 1266.—-(Teucer.)

‘* Alas! how soon the credit of the dead
Flits and is gone, and proves but treacherous stay.’’—(Plumptre.)

“dev, hev, ro Hovat watpos evyevovs azo
oonv €xer Ppovyow agiwpd Te.
Kav yap wevns dy Tvyxavy xpnoTtos yeyas,
Timny exe Tiv,, dvapeTpovpevos S€ Tas
TO TOV TATPOS Yyevvaiov Aperct TpdTYH.’
EURIPIDES. Temenidae, Fragment 15.
‘*Lo, how a man gains credit and renown,

If he but be of noble parents born !

Though he be poor, yet if of high descent

His rank’s assured, and his own character

He purifies by taking as his measure
His sire’s nobility.”

?

526 @EYTOTSI TAP—SIAEEIN TAP.

“ Devyovos yap Tot xoi Opaceis, Oray médas
non Tov “Aidyv eigopaor Tod Biov.”’
SopHocins. Antigone, 580.—(Creon.)

‘¢ For even boldest natures shrink in fear,
When they see Hades overshadowing life.” —{ Plumptre.)

“Dyn yap Te kaxy TéAerat Kovgy pev aetpar
peta par’, dpyarén dé pepe, yarern 8 aroberGat.
dyn O ovris tapmav ardAAvtat, Avra ToAAot
Naot dypuiLovar* Geds vv ris éote Kat airy.”
Hesiop. Works and Days, 761.
‘* How easily some light report of ill

Is set on foot, how grievous ’tis to bear,

How hard to throw aside. Ne’er rumour dies

That has been spread abroad by common talk,

For she is counted ’mongst the immortal gods.’’

“Di yap éyw elvar 7d Stxarov ovk dAAO Te 7 TO TOU KpeiTTovos

Euppépov.”
Prato. Republic, I.,12. (Stephens, p. 888, c.)—(Thrasymachus.)

‘*T proclaim that might is right, justice the interest of the stronger.”
—(Jovett.)
“ @yolv ciwrer.” EvRIPIDES. Orestes, 1592.—(Orestes.)
‘* His silence answers yes.”’

‘*@Getpovew Oy xpyjo dprcar kaKal.””
MENANDER. Thats, Fragment 2.
EURIPIDES. Fragment 962. (According to Clement of
Alexandria.)

‘¢ Evil communications corrupt good manners.”’
—(Quoted by St. Paul, 1 Corinthians, XV., 33.)

“ POovepal Gvatav ppévas dudixpepavrar éArrides.”’
Pinpar. Isthmia, ITI., 43 (64).

‘* Aye jealous hopes are hovering round men’s minds.’’
“ Dirapyupos ovdeis dyads, ovre BaciAevs ovre eAevOepos.”’
ANTISTHENES. (Stobaeus, F'lorilegium, X., 42.)
‘*No good man is a money-grubber, whether he be king or commoner.”
‘*@ireea. yap 6 Geos ra tarepexovta wavra Ko\oveuv.”
Heropotus. Histories, VII., 10.
**God specially singles out for punishment whatever is most conspicuous.’

“Pile yap ék TOV padaxdv xwpwv padakods avdpas yiver Oar.”
Heropotvus. Histories, [X., 122.
‘Countries with mild climates generally produce effeminate men.”

@IAEI AE TIKTEIN—®IAOTIMON. 527

““ Dire Se tire UBpis pev wadard vea-
Covoav év kaxois Bpotav uBpw
47> NA 43 9 3 “ U4 , 29
TOT 7) TOT, EvT Gy TO KUpLOV OAR.
AmSsCHYLUS. Agamemnon, 764.—(Chorus.)

‘* But recklessness of old
Is wont to breed another recklessness,
Sporting its youth in human miseries
At once, or whensoe’er the fixed hour comes.’’—(Plumptre. )

““HirnKkoov elvat, waAXAov 7 PiAcAaAoyv.”’
CLEoBULUS. (Diogenes Laerttus, I., 6, 4, 92.)
‘* Be fond of listening, rather than fond of talking.”

* Dido, Kav pev OOTLS EpTrEipoOs KUpEL,
ériatatat Bporotow ws Gtayv KAvowv
Kaxav éréAOy, wavra Seavey pret *
drav 0 6 Saipwy etpon reroWevat,

Tov avutov det Sainov’ ovprety TUyNs.”
AEscHYLus. Persae, 598.—(Atossa.)

‘*Whoe’er, my friends, is vexed in troublous times
Knows that when once a tide of woe sets in
A man is wont to fear in everything ;
But when fate flows on smoothly, then to trust
That the same fate will ever send fair gales.”—(Plumptre.)

‘

““ PiAokaAodpey yap eT evTeACias Kal Pirocopotper avev padakias. '
THucypipEs. II., 40, 1.—(Funeral oration of Pericles.)
‘*We pursue beauty with moderation, and wisdom without effeminacy.”

““ @iXoAotddporo yAwTTys
epuyov BéAeuva Kova.” ANACREON. Odes, XLII. (XL.), 11.
‘*T fled the headless darts of slanderous tongue.”

““Didos pév Bwxparys, GAAG Pirrépa 7 GAjGea.
Ammonius. Life of Aristotle.
‘¢ Socrates is a friend, but truth is a greater.’’

““Pirocodia pova GerAa, & y hvots gov Herc.’
Marcus AURELIUS. Quod sibt tpsi scripsil, V., 9.
‘‘ Philosophy only wills what thy nature wills.”’

“ Duddrexvov mus Wav yuvatKelov yevos.”
EURIPIDES. Phoenissae, 356.—(Chorus.)
‘¢""he love of children is inbred in woman.”

““Dirotysov 700s, mAovarvov pporvynpa dé
év Tolow epyots, ovxt Tots Adyots ior.’
EURIPIDES. Supplices, 907.—(Adrastus.)
‘* A soaring soul was his, a spirit rich
Where deeds might serve ; in speech of less avail.”
—(A. S. Way.)

528 SIAOTS MH—*TSEI A’ TIMAPXEI.

“@Didous wy Taxd KTw* ods O av xryoy, py arodoxipate.”’
Soton. (Diogenes Laertius, I., 2, 12, 60.)
‘*Do not be hasty i in forming friendships, but do not break off those you
have formed.”’
““ Dirovor watdas ot T apetvoves Bpotav,
Ol T OvdEV OVTES.”
Evriprmpes. Hercules Furens, 684.—(Hercules.)
of an love their babes, as well the nobler sort,
ey that are but nought.’’—(4. S. Way.)

“DAG réxv’, GAAG warpid Eunv padrov Piro.”
PLUTARCH. Praecepta gerendae reipublicae, XIV. (809, D.)

‘*T love my children, but I love my country more.”’

“Pidkwv mapdvrev Kai dardvrwv pepvnaac (€py).”
THates. (Diogenes Laertius, I., 1, 9, 87.)

‘* Forget not your friends, whether present or absent.’’

“ @idwy rovovtwy of péev Eorepnpevor
xaipovory, ot 5 éxovres evxovrar pevyeiv.”
SopHocurs. Fragment 741.
‘¢ Those who lose such friends lose them to their j JOY,
And they who have them for deliverance pray.’’—(Plumpétre.)
“@oBepwrepov éeotw éAagdwv otpardredov iyyouyevov Aé€ovros iy
AedvtTwv éAadov.”’
Cuasrias. (Plutarch, Chabriae Apophthegmata, 3.) (187, D.)
(Stobaeus, Florilegium, LIV., 61, attributes this saying to Philip
of Macedon.) .
‘‘ An army of stags led by a lion is more to be feared than an army of lions
led by a stag.’’
‘““Dpovety yap ot rayxels ovK dodadeis.’’
SopHocies. Oedipus Tyrannus, 617.—( Chorus.)
‘*Swift counsels are not always safe.’’—(Plumptre. )
“@unv 8 ws movtos dAAotnv Exe.’
SIMONIDES OF AMoRGOs. De Feminis, 42.
‘‘Uncertain as the sea is woman’s nature.’’

“Pukaxrypiov, 0 Tact pay éor dyabov Kal Twrnpiov, paduore. dé
ros tAROEeow mpos TOS TUPadvVOUS . . . amLTTIA.’
DemostHENES., Philippica, IT, 24.

‘The strongest shield and safeguard for all men, especially for the masses
against tyrants, is mistrust.’’

46 ® 4 5 t ‘ a FE) 4 N “~ 22’
voe 6 Uvrapyet TOls Tapovot TA TOY aToVTWV, Kal ToLS eOéAOVEL
TOvELY KQL KLVOUVEVELY TA TOY GpeAOUWTYY.”
DEMOSTHENES. Philippica, I., 5.

“It is only natural that the share of the absentees should fall to those who
are present, and that of the indifferent to those who are willing to
incur toil and danger.’’

@TSEI 20O02—4TSIE KEPATA. 529

“Dice: copes pev ovdeis.”’
ARISTOTLE. Lthica Necomachea, VI., 11, 5.

‘*No one is wise by nature.”’

“ Dicews kaxias onpetov éorw 6 POovos.’’
DEMOSTHENES. Ad Leptinem, 140.

‘* Envy is a sign of an evil nature.”

“ @uow movypay petraBadAew ov padior.”
ie MENANDER. Monosticha, 531.

‘‘ Not easy ’tis to change an evil nature.’’

“Pics yap dvremparrovens Keved, wavTa.”
Hippocrates. Lex. (Kuhn’s edition, 1825, Vol. I., p. 4.)
‘<Tf nature opposes all remedies are vain.’’

“Digs dvOpurrwv ovdevos ixavy Pvetat wote yvovai te TA TUUpe-
povra avOpwros eis Todtreiav Kal yvodoa To BéArioctov det
SWvacbai te Kai eOéXew mpdtrev.”

Prato. Laws, IX. (Stephens, p. 875.)

‘No man’s nature is able to know what is best for the social state of man ;
or, knowing, always able to do what is best.’’—(Jowett.)

“ Dios Képata Tavpots,
OmAds & eOwKer Ur7rols,
TobwKinv Aaywois,
A€ovot xaop dddvTwv,
Tots ixOvouv TO vnKTOV,
Tots Gpvéots TeTac Oat,
Tols avopacw ppovnpa,
yuvatgiv obker elxev’
ri ovv; didwot KaAdos,
avr domidwv aracov,
avT éyxéwv d7ravTur *
vike O€ Kat oidypov
Kal up KaAy Tis ova.” - AnacrEon. Odes, XXIV.

‘* Nature gave horns to the bull,
Hoofs gave she to the horse,
To the lion cavernous jaws,
And swiftness to the hare.
The fish taught she to swim,
The bird to cleave the air ;
To man she reason gave ;
Not yet was woman dowered.
What, then, to woman gave she?
The priceless gift of beauty,
Stronger than any buckler,
Than any spear more piercing,
Who hath the gift of beauty, -
Nor fire nor steel shall harm her.”

34

530 XAIP’—XAAETION TO MH.

“Xaip * ef 7d xaipew evr tov Katw xOovos.
Soxa Sé° wrod yap py ‘ote AvrreicGar Biv,
€or TO xaipew Tov Kaxov Aelnopew.””
Astypamas. (Stobaeus, Florilegium, CXX., 15.)
‘* Rejoice, if there be joy
Beneath the earth. Methinks it must be so:
For where no more we’re harassed by life’s woes,
Sure we forget our sorrows, and rejoice.”’

“(TlaAad rapounia ore) XaXerd ra Kara eori ory exe pabeiv.”
Prato. Cratylus, I. (Stephens, p. 884, a.)—(Socrates.)
‘“There is an ancient saying that ‘hard is the knowledge of the good’.’’
—(Jowett.)
‘* XaXerov 8 érépov voov topevas avdpds.”” ;
THEockitus. Iadylis, XXV., 67.
“Not easy tis to know another’s mind.”’

?

“* XaXerov éoOAov Eppevar.’
Pittacus. (Diogenes Laertius, I., 4, 4, 76.)

‘‘It is very difficult to be good.’’
‘‘ XaXerov pev ovv avdpas Svaapéorovs vovGeretv.”
ARISTOPHANES. Lcclesiazusae, 180.—(Praxagora.)
‘‘*'Tis hard to give
Advice to man of nature difficult.’’—( Wheelwright.)
** Xaderov, Hdapdire,
ehevdépa yuvarni mpos mépynv pan.
wAeiova Kaxoupyel, weiov’ O10, alc yvverat
ovdev, KoAaKkever aAAov.”
MrnanvDeR. Fabulae Incertae, Fragment 36.

‘* Hard is the fight
A modest woman wages ’gainst a wanton;
For readier is the wanton to do evil,
More cunning mind she hath, more flattering tongue,
And knoweth nought of shame.’’

“* XaXerov mods ddots dua Tod Biov Badiley.”
PytHacoras. (Stobaeus, Florilegium, I., 27.)
‘*It is hard to pursue many of life’s paths at the same time.’’
“* Xaderov 7a BéeATiota A€yew eoriv.”
DeMostHENES. De Megalopolitanis, 2.
‘* It is difficult always to say exactly the right thing.”

“* XaXerdv ro pn pidjoat °
xarerov Sé kal prjoa°
xaAerwrepov 5€ ravTwv
amotuyxavey pirovvra.” ANACREON. Odes, XXIX. (XXVII.) 1.
‘Ah, cruel ’tis to love,
And cruel not to love,

But cruelest of all
To love and love in vain.’’

XAAENION TO—XPH TAP TMOITHN. 531

“¢ XaXerov 76 rorety, 7 SE KeAevoas padtov.”
PHILEMON. Ephedritae, Fragment 2.
‘*’'Tis easy to command, not easy to obey.”’

“* Xapis 77 paxapia pice, Ort Ta dvayKata éroineey evTopiota, Ta.

dé dvomdpiota. avayKata.
Epicurus. (Stobaeus, Florilegium, XVII., 23.)

‘¢Let us render thanks to blessed nature for having made what is neces-
sary easy, and what is difficult necessary.’’

‘* Xdpus yapw yap éorw 7 tixtovo’ dei.”
‘ y SopHocues. Ajaz, 522.—(Tecmessa.)

‘‘For gracious favours still do favour win.’’—(Plumptre.)

“*Xeupwv petaBarr padiws eis evdiav.”
MENANDER. Monosticha, 751.

‘‘The tempest quickly to fair weather changes.”’

"(Ava rv) XOc<wov dvOpwrov.”
ARISTOPHANES. Vespae, 281.—(Chorus.)
‘‘The man of yesterday.’’ —( Wheelwright.)

a Xpeav
KOOMELV yuVaiKas TAS yuvatKkeious picts.”
waist Andromache, 955.—(Chorus.)

‘* Yet behoves
Woman with woman’s frailty gently deal.”"—(A. S. Way.)

“* Xpewy TéAos Spay.”
Soton. (Aristotle, Hthica Nicomachea, I., 10, 1.)
‘*'We must keep the goal in sight.”

Xpy yap yovaixa, Kay KaK® 5007 rove,
oTépye* amdAdv T ovK Exew Ppovynparos.
EURIPIDES. yer ilaaees aise aaron

‘*'Yea, though a wife
Be with bad husband mated, she must be
Content, nor match her will’ against his own.’

Xp) yap evvaiw wove
yvuvaixa Kowy Tas TUXas pepe dei.”
EURIPIDES. Phrizus, Fragment 6.

**It behoves a woman
Ever to share her noble husband’s sorrows.’’

* Xpn yap Trout hy dydpa mpos TO. Spdpara
det roveiv, pos Tadra TOUS TpdzoUS ExeLy.”
ARISTOPHANES. Thesmophoriazusae, 149. —{Agathon.)

‘* For it is meet that a dramatic poet
Should frame his manners to hispoesy. ’’-—~( Wheelwrigh* *

532 XPH HEINON—XPH TON MH.

““Xpn fetvov wapecvra pirciv, €OéXovra Se repre.”
Homer. Odyssey, XV., 74.
‘“ Welcome the coming, speed the parting guest.’’—( Pope.)

. ( AAAa) Xpy wdvras yepny Taurnv xarabec Gar,
ws AUTOS wAEioTHY waow Exe Sivapy.”
THEOGNIS. Sententiae, 717.
‘* Let all lay this to heart,
That wealth o’er all things has supremest power.”
““Xpy ovyav } xpeiooova ovyns A€yewv.”
PytHaGcoras. (Stobaeus, Florilegium, XXXIV., 7.)
‘“‘ Be silent or let thy words be worth more than gent ‘a
*H oe xaiptov 4 Adyoy wpéAtpov Exe.”
PytHacoras. (Stobaeus, Florilegium, XXXIV., 8.)
SS ee timely silence, or speak to the point.’’

Kyaw bdayeis é év Kaxots ériorapas
moos xaBoppovs kat A€yew Orov Sin,
ovyay 8 dpotus.’
AESCHYLUS. Humenides, 276.—(Orestes.)
“I, taught by trouble, know full many a form
Of cleansing rites—to speak when that is meet,
And when ’tis not keep silence, eet )
“"Eore e ov oy)
kpetcowy yévor &v° gore 5 ov seni Adyos.”
EvRIPIDES. Orestes, 688.—(Menelaus.)
‘* Now silence is of more avail than speech,
Now speech than silence.’’
*"Hovyos Kaip@ codes.”
EuRIPIpEs. Supplices, 509.—(The Herald.)
‘* The wise in season sitteth still.”"—(A. S. Way.)
“ Kpetrrov cuwray éorw 7 Aadety yarn.”
PHILONIDES. (Stobaeus, Florilegium, XXXIII., 7.)
‘Silence is better than empty chatter.”’

“Sw TO rod éorw, 7% AadeicOw ra dvayKaia Kal de
dXiywv.” Epictetus. LEnchiridion, XXXIII,, 2.

‘* Keep silence for the most part, and speak only when you must,
and then briefly.’

‘"Aodaheortepov yap Tod A€éyeww 75 oryav.”

Epictetus. LEnchiridion, Fragment. (Stobaeus, Florilegium,
XXXV., 10.)

‘¢ Silence is safer than speech.”’
“ Xpy Tov 7 TvXovTa yuwpys ody Grrus Cypuodv GAAG pyd ariydleyv.”
THucypipEs. Héstory, ITT., 42, 5.

**Qne ought not even to disdain, mucn Jess to punish, the man wno tails to
carry his point.”

XPHMATA—XPONOZ AETETAI. 533

“ Xonuata 8 ovK dpraxta, GedoSora, roAdOy apeivu.”
Hesiop. Works and Days, 820.

‘Better the wealth that by the et is given,
Than aught we make our own by violence.”’

“ Xpypara di ijeetpw pev EXeLv, ddixus 5¢ reracPa
ovx @é\w rravrus.’ Soton. Fragment 18 (4), 7

‘Wealth I desire, but wealth unjustly gained
I nowise covet.’

* Xpyoroice dovAots _Suppopa Ta. OeoroTav

KaK@s Witvovta Kal ppevav dvOdrrerat.”
Evuripipes. Medea, 54.—(The Nurse.)

‘¢The hearts of faithful servants still are touched
By ill-betiding fortunes of their lords.’’ -(A. S. Way.)

Xpévov & éyvwr oy tapi) Gov,
dv éxw Spapety ovx oida.”
ANACBEON. Odes, XL. (XXXVIITI), 8

‘¢ Those years I know through which I’ve passed,
The course I’ve still to run I know not.’

= Xpévos yap obrds cory dvOpuros a dei *°
Tov ou TrapovTa. Kalpov aravrav adeis
439

ovx ext abrov mpocAaBev mad Taxv.
MENANDER. Menandri et Philistionis Sententiae, 5.

‘¢Time’s way is ever thus with all mankind ;
If thou let slip the occasion when ’tis met,
Thou shalt not quickly catch it up again.’

a Xpévos dikatov dydpa Seixvvow aie ;

Kakov O€ Kay év Hepa. ‘yvoins
9 a “Gediis Tyrannus, 614.—(Creon.)

‘*Time alone
Makes manifest the righteous. Of the vile
Thou mayest detect the vileness in a day.’’—(Plumptre.)

“‘ Xpovos éoriv év @ Kaipds, Kal KaLpos év @ ypdvos ov TroAts.”
HIPPOCRATES. Praeceptiones. (Kuhn's edition, 1825, Vol. I., p. 77.)
‘‘Time is that in which is opportunity, and opportunity is that in which
there is time, but not much.’’

“Xpovos xabaipet mavra yypacKwy Gpov.”
AESCHYLUS. Humenides, 286.—(Orestes.)

‘*Time waxing old, too, cleanses all alike.’’—(Piumptre.)

= Xpovos Aéyerar Becxvivar tov tAovpevov, Kai ai drvyiat waddov
TOV EVTUXLOY.” ARISTOTLE. Ethica Eudemia, VII, 2, 87.
‘¢Time shows us who is worthy of our affection, and adversity better than
prosperity.’”’

534 XPONOS—XOPIZ TO.

““Xpovos .. . wevOdwy pappaxa podvos exe.”
Puivetas. (Stobaeus, Florilegium, CXXIV., 26.)
‘¢Time only hath the drugs to cure our woes.”’

Xpvoai médat.”
Diocengs. (Erasmus, Chiliades Adagiorum, “ Amor’”’.)
‘**Golden fetters.’’

“ Xpvceov pey mpwrieta yévos peporwv avOpurrwv
abdvaror troujnocav ‘OAvpma Swpat Exovres,
of pev éxi Kpovov joav, or ovpave éuBactrever.
wore Oeoi & ElLwov, axndéa Gupov exovtes,
voogpy arep Te movwv Kat dilvos* ovde Te Sedov
yinpas érnv.” Hxsiop. Works and Days, 109.
‘¢ And first the golden race of speaking men
Were by the dwellers in Olympus made ;
They under Cronos lived, when he was king
In heaven. Like gods were they, with careless mind,

From toil and sorrow free, and nought they knew
Of dread old age.”’

“ Xpuods 8 avolye mavra xaidou miAas.”
MENANDER. Monosticha, 538.
‘Gold opens every gate ; e’en that of hell.’’
““ Xpuods 5é xpeioowv pupiwy ie Bporots.”
URIPIDES. Medea, 965.—(Medea.)
‘*Gold weigheth more with men than words untold.’’—(A. S. Way.)

“Xpvuods pev oldev eSercyxerGax zrupt,
7 © év pidots evvora Kaipw Kpiverat.”
MENANDER, SF abulae Incertae, Fragment 143.

‘*Gold can be tried by fire, and the good-will
Of friends by time is tested.’’

6 xX , 4 2 ‘ \ » e N ‘\ E) ‘
pads Tor Kovis €oTL Kal Gpyupos, of dé Kal adrot
AGes Eri prrypive rodvpyPids Oaracons.”
Navumacuius. Nupiialia Monta, 59.

‘*Gold is but dust, and silver, like the stones
That, worthless, lie upon the pebbly beach.”’

“Xp tows eipnpevors, H Gyre Bertin TovTwv.”
IsocraTEs. Ad Nicoclem, XI., 89. (Stephens, p. 22, c.)
‘Follow the advice of others, or seek to better it.’’
“Xwpis yap POopas obdé yeveots Stvarat cvaTHvat.”
HERMES TRISMEGISTUS. (Stobacus, Florilegium, XI., 23.)
‘*If there be no decay neither can there be generation.”’
“ Xwpis 76 7 elzreiy 7oAAG Kai TA Kaipta.”
SOPHOCLES. Oedipus Coloneus, 808.—(Creon.)
**Much speech is one thing, well-timed speech another.’’—(Plumptre.)

WETAEZ@AI—YVTXHI AE. 535

“ WeiSerOar mpoxelporepoy Tois rodAdKis Gpaprdvovcry.”
Lysias. (Stobaeus, Florilegium, XIT., 21.)
‘* Lying comes easier to those who are always transgressing.’’
“Wevdys diaBodrn tov Biov Avpaivera.”
MENANDER. Monosticha, 553.
‘* False slander is an outrage on our life.”
“ Wevdryopety yap ovK értoratar oropa.
To Stov’ GAAG wav Eros TeA€.”
AEscHyLus. Prometheus Vinctus, 1082.—(Hermes.)

‘¢ For the lips
Of Zeus know not to speak a lying speech,
But will perform each single word.’’—(Plumpire.)

“Wevddueba piv: tas 8 drodeixvurat, ore ob Set WevdecOa, mpd-
Xetpov Exomev.” Epictetus. Enchiridion, 52.
‘*We tell lies, yet it is easy to show that lying is immoral.”’

“ Pevddpmevos ovdets AavOdver rodtv xpovov.”
MENANDER. Monosticha, 547.
‘*No liar long escapes discovery.’’

“ Wevdos dé picel Tas copes Kal ypnoysos.”
MENANDER. Monosticha, 554.
‘* Falsehood is hateful to the good and wise.’’
“Wevdav dé xarpov eof drov tina Geds.”
AESCHYLUS. Fragment 278.
‘There is a time when God doth falsehood prize.’’—(Plumptre.)
“Wuxay avyxov éxovra.”
ARISTOPHANES. Fanae, 1834.—(Aeschylus.)
‘* Having a soulless soul.’’

6c N AY » Q “a wy
Vux7n yap evvous Kai ppovovaa TovvduKov
Kpeloowv GopioTou avTds €oTL EvpeTis.”
SopHocLEs. Fragment (Aletes) 88.

‘*A soul with good intent and purpose just
Discerns far more than lecturer can teach.””—(Plumptre.)

* Vox dpdovora. apery corey devvdy ™YD> Kat yep Kafapov Kal
QTAPAXOV KGL TOTLLOV KAL VOD TLILOV KQL KOLVWYLKOV, Kat TAOUCLOV
cat dBAaBes Kat avwA«Opov.”

Epictetus. (Stobaeus, Florilegium, I., 47.)
MoscHion. Monita, XII.

‘*A soul that makes virtue its companion is like an ever-flowing well, for it
is clean and pellucid, sweet and wholesome, open to all, rich, blame-
less and indestructible.”’

>

“Woy d€ Biatov ovdey eupovoy pabynpa.
Puato. Republic, VII., 16. (Stephens, p. 536, £.)—(Socrates.)

‘* Knowledge which is acquired under compulsion has no hold on the mind.”
—(Jowett.)

536 WYXHI MIAI—Q ZEY.

“Woy peg Cyv, ob Svorv, dpeiAonev.”
rerre : Evuripipes. Alcestis, 712.—(Pheres.)
‘*One life to live, not twain—this is our due.’”’—-(A. S. Way.)

“Wuyis yap opyavoy 76 copa, Geov 5 4 Wrvy7.”
ANACHARSIS. (Plutarch, Septem a rian Symposium, XXII.)
(163, E.

‘¢The body is the implement of the soul, and the soul of God.’’

““Wuyys weyas xaduvos avOpurrois 6 vos.”
MENANDER. Monosttcha, 549.
‘The mind’s the chiefest bridle of the soul.’’

“Wuyns movos yap tro Adyou KxovPi€erau.”
PHILEMON. Fabulae Incertae, Fragment 112.
‘‘Soul-weariness is oft by speech allayed.”’

0 yivat, "AOnvaior dpyovar tov “EAAjvey, éyw dt’ AOnvaiwv, énod
dé av, cov Sé 6 vids, dare HedécbOw THs efovoias, de Hr,
dvonros dv, tAetorov “EAAjvwy Sivara.”

THEMISTOCLES. (Plutarch, Cato, VIIT.)

‘* Wife, the Athenians rule the Greeks, and I rule the Athenians, and thou
me, and our son thee; let him then use sparingly the authority which
makes him, foolish as he is, the most powerful person in Greece.”

0 dqpe, Kadyv y exes

apxny, Gre wavres ay-

Opwro. Sediaci o ws-

wep avopa TUpavvor °

GAN eizrapdywyos el,

Owmrevdpevos TE xai-

pes, kagamraTwuevos

mpos Tov Te NeyovT det

Kexnvas * & vous 5€ cov

Tapwv aroonpe.” ARISTOPHANES. Equites, 1111.—(Chorus.)

‘QO Demos, thou a fine dominion hast,

Since all men tremble at thee as a tyrant.
But thou art quickly led by flatteries,
Rejoicing to be duped—still open-mouthed

Hearing the present speaker—and at once
Resigning all thy readiness of mind.’’—( Wheelwright.)

"CQ, Zed, ri roF jyiv Sovs ypovoy tov Lav Bpaxw,
mrexew GAUTWws TOUTOY HUGS OK eas ;”
EupHron Didymi, Fragment 2.
**O Zeus, but short the span of life thou givest ;
Why dost thou then forbid that we should plan
A life from sorrow free ?’’

2 @ANATE—Q TPIZKAKOAAIMON. 537

“°° Oavare, Oavare, was det KaAovpevos
ovTw Kat Nuap ov Siva pode rote ;”
SopHocises. Philoctetes, 797.—(Philoctetes.)

‘“©O Death! O Death! why com’st thou not to me,
Thus summoned day by day continually ? »_(Plumptre. )

“°C xevot Bpotav,
‘Ol TOLOV EYTELVOVTES WS KALPOU 7épa,
Kal mpos dikys ye woAAG TacxovTEs KaKd,
piros pev ov reiberbe.”
Evrirrpes. Supplices, 744.--(Adrastus.)
‘*O foolish men,
Who, straining with the bow beyond the mark,

And suffering many ills at justice’ hand,
To friends at last yield not, but circumstance ! **—(A. S. Way.)

<°EO pape, pape, py Gedy xiver Ppévas
dewvas.” ARISTOPHANES, Aves, 1238.—(Zris.)

‘*O fool, fool—move not
The heavy anger ‘of the gods.’’—( Wheelwright. )

+67) Et’, dyyéhdew Aaxedatpoviors, 6 OTL TAOE

keieOa, Tots Keivwy pypact ed pevot.”
SIMONIDES OF Ckos. Fragment 92 (151). Roe of the 300
Spartans at Thermopylae.)

‘*Go tell the Spartans, thou that passest by,
That here obedient to their laws we lie.”

cs "0 Tal, yévouo TATPOS evTUXErTEpos,
Ta 8 GAN Gpotos* Kat yévou av ov Kakés.’
sie Ajax, 550.—(Ajazx.)

‘*O boy, may’st thou be happier than thy sire.
In all things else be like him. And not bad
Would’st thou be then.”—{Plumptre.)

$67) wérot, 7) pa Ts éori Kai ey ‘Aisao Oopouriy
Wux7) Kai edwAov, atap ppeves odK en Tara.”
Homer. Iliad, XXIII., 108.

“‘© Heaven, there are then, in the realms below,
Spirits and spectres, unsubstantial all !”—(Zord Derby.)

409) TprKaxodaipur, 6 cones av wevys yauy
Kal mratdomoeO .” MENANDER. Plocion, Fragment 4

‘*Ah! thrice unhappy he who being poor,
Shall wed, and sons beget.

538 2 @1A0ZN0I—ON TOI.

“°C diridfwor Bporot,
ot tTHv émoteixovcay Huépay tery
wobeir', exovres pupiwy dyOos kaxdy.
OUTWwS tow éyxetrar Biov.”
— per Ls ie Phoenix, Fragment 12.
**O ye life-loving mortals,
Who ever long to see the coming Sa y

7
Though ye be weighed down with a thousand sorrows !
So strong the yearning of mankind for life.”

“CQ pido, od yap wo tt Kaxav ddanpoves cipev.”
Homer. Odyssey, XITI., 208.

‘‘Friends, we are not in dangers all unlearned.”

“2 xpuoe, BAdornpa xSoves,
olov épwra Bporotor prcyes,
TAVTWY KPATLOTE, TAYTWY TUPAVVE,
TroAepets O “Apews
Kpeiaoov exw Svvapuy.”
Dioporvs Sicunus. Bibliotheca Historica, Bk. XXXVII.,
Fragment 30,

‘*Gold, thou fruit of earth,
What love thou kindlest in the minds of men !
Of all things lord, of all things tyrant thou;
Greater thy might in war than Ares’ self.”

““Odwev Gpos, elra piv azorexeiv.”
AGEsILaus. (Plutarch, Agesilaus, XXXVI.)

‘*The mountain was in labour, and lo, a mouse was born!”
“"Oe py ote SpGvte tapBos, ovd Eros Poel.”
SOPHOCLES. (Oedipus Tyrannus, 296.—(Oedipus. }
‘‘ Words fright not him who, doing, knows no fear,” —-(Plumptre.)
‘OQ moe Kady pév mpwrov ayyéeANew Kaka.”
AESCHYLUS. Persae, 253.—(The Messenger. )
‘Tis ill to be the first to bring ill news.” —(Plumptre.)

‘“"Quocerv, dAAG A€yovow dAyGéa, Tovs ev Epwre
Gpkous py Ovvew ovat és abavatwv.”
CaLLimacHus. LHpigrams, XXVI., 8.

‘* He swore, yet they, methinks, speak truth who say
That lovers’ oaths reach not the immortals’ ears.”

6c®@ a 6 A ” 0 ¥ A
Qv rots Geos avGpwrros evxerat TvyeELv,
ms evGavagias Kpetrrov ovdéy evyera.”
Posipippus. Myrmex, Fragment 1.

*¢ Of all the boons that man may ask of God,
Naught better asks he than a peaceful death.”

QOPAIOS-—NZ EKON. 539

* “Opatos St yuvaixa rey wore ofkov ayer Oat,
penre Tpinkovta éréwy pada woAXd’ arrodeirww,
unr érBeis pada moAAa." ydpos S€ Tor wpios OvTOS.”
Hzsiop. Works and Days, 695.
‘¢ Choose well the season to lead home thy bride,

Not wanting many of thy thirty years,
Nor far exceeding ; then ’tis time to wed.”

"on épay, Spy St yapeiv, Spy dé reraicbau.”
‘ Y : Timon. (Anthologia Graeca, X., 88.)

‘There is a time for love, a time for marriage,
And eke a time that is too late for either.”

{mi > A 9 4 “~ A <A
Qs avynp, ooTis TpoTroloL OVVTAKy, Oupaios ov

puptov Kpeloouwy bpaipwwv avdpi kextnoOat pidros.”
Euriripes. Orestes, 805.—(Orestes.)

‘*Whoso, though strange in blood, in character’s akin,
Will make for us a firmer friend than countless kinsmen.’’

“Os dpyadéov mpayp éortiv, & Zed Kai Geo,

dovAov yevéoOa rapadpovodytos Seamorov.”
ARISTOPHANES. Plutus, 1.—(Cario.)

‘* How hard a thing it is, O Jove and gods,
To be the bondsman of a mad-brained master !”—( Wheelwright. )

"Os yap 80 éuixAns Ta Twpata, Kai de dpyyns Ta mpaypara peilova
PrutarcH. De Cohibenda Ira, XI. (460, a.)

paivera.”
‘* As bodies a ag larger when seen through fog, so are our annoyances
magnified by anger.”

"Os yap év cwpare oyis, é€v Wry7 vois.”
ARISTOTLE. Ethica Nicomachea, I., 6, 12.

‘* As is the sense of sight in the body, so is mind in the soul.”
"Os yap érexAwravto Geo SeAotcr Bpotorow,
Cwew dxvupeévors* adroit O€ 7° dxndes eiciv.”
Homer. Iliad, XXIV, 525.
‘*Such is the thread the gods for mortals spin,
To live in woe, while they from cares are free.”—(Lord Derby.)
"Os dvaruxets, Gooiee TOU Kepdous yapLy
éximpooGe tTaicxpa paiver’ elvat Tov Kady.
émurkotet yap Tw ppovety To Aap Pave.”
ANTIPHANES. Fabulae Inceriae, Fragment 41.
**Unhappy they who for the sake of profit
Prefer the ugly to the beautiful,
Their minds o'ershadowed by the iust of gain,”’
'OQs éxav éyw
pabotow aida, Kod pabodor AjnBopat.”
AESCHYLUs. Agamemnon, 39.—(The Watchman.)

‘*]’m fain to speak
To those who know, forget with those who kuow not.”—(Plumptre. }

540 O% EM@TTOS—OQX META.

aa aid Ce ase Fragment 4
‘¢ How evil is innate in all mankind !”

“Os ee\Owv Civ Savoy, otrws évravOa Cav terrw.”
Marcus AURELIUS. Quod sibi psi scripsit, V., 29.
‘‘ As you would design to live after your departure, so may you fitly live
now.”

“OG dps ex re Gedy, Ek tT dvOpwrwv drdXorrTO,
Kal xOAos, Os T épenxe woAvppova 7rep xaAerHvas,
ds Te TOAD yAvKiwy péditos KaTaAetBopevoto
dvdpav év ornbecow adgerat Hite Kazrvds.”
Homer. Iliad, XVIII, 107.
‘¢ Accurs’d of gods and men be hateful strife
And anger, which to violence provokes
Ev’n temperate souls ; though sweeter be its taste
Than drop ing honey, in the heart of man
Swelling like smoke.”—(Zord Derby.)
*©°Q¢ 45 Svvarod Gvros eftévoe rod Biov, ovtws Exacta moveiy Kal
A€ye kai ScavoeicGar.”
Marcus AURELIUS. Quod sibt ipst scripsit, IT., 11.

‘¢ We should so order every action, word and thought, as though we were
already able to depart this life.”

"Qs 7dv TH purovvrTe TOs pavrovs Tpdrous
epnp.ta..” MENANDER. Hydria, Fragment 1.

*¢ How fair the desert seems to those who hate
The meanness of mankind !’’

468 es , 27 ,
Os nyepa xAive Te Kavayer TaAWw
amavta tavOpwrre.a.” SopHociEs, Ajax, 182,—(.!thene.)

‘¢ All human things
A day lays low, a day lifts up again.” —(Plumptre.)

"Os KaKas exer
X
e ° Q “~ N ” 9
“Tas latpos, dy Kaxds poets xn.
- PHILEMON THE YOUNGER. Fragment 2.
‘¢ How ill the doctor fares, if none fare ill but he.”

“*(Exetvo mpdtov abe) ‘Os xixdos tov avOpwryiov éoti tpayparwv,
mepipepopevos Sé ox €G det TOUS adTovs evTUXELV.”
Heropotus. History, I., 207.

‘‘Remember first of all that human affairs move in a circle, which as it
turns does not always permit the same individuals to be fortunate.”

“Os péya SivacGov mavraxod tw dv’ 6Bodw.”
ARISTOPHANES. Ranae, 141.—(Dionysus.)

‘* How greatly everywhere
Prevails the power of the two oboli !”—( Wheelwright.)

OQ MELA TO—Q3MEP FaP. 541

"Os péya TO puxpov éotw év xaip@ dobev.”
y MENANDER. Monosticha, 752.

‘‘ How great the small gift when ’tis timely given.”
“Os obdt yAvxvoy Hs tatpisos otdé ToKHwY
yiyverat, eizrep Kat Tis dmdmpobe ziova, oikov

yain év GAAoSary vaiee aravevOe ToKjwv.”
' Ge Homsr. Odyssey, IX., 34.

‘¢ More than all pleasures that were ever made
Parents and fatherland our life still bless.
Though we rich home in a strange land possess,
Still the old memories about us cling.” —( Worsley.)

°O5 ovx gore Atés KA€at voov, ovde taped bet.”
Hesiop. Theogonia, 618..

‘None may outwit or cheat the mind of Zeus.”

“Os tatoKAatoot KaTodvpacbat Tyas
évtavO’ own peAXot Tis otoec Oat Saxpy
mTpos Tav KAvovTuv, a&lay TpLBinVv Exe.”
AEscHyLUus. Prometheus Vinctus, 687,—(Prometheus.):
*¢ For to bewail and moan one’s evil chance,
Here where one trusts to gain a pitying tear
From those who hear—this is not labour lost.” —(Plumpire.)
"Os reOvngdpevos trav adv ayabadv ardAave,
ws d€ Biwodpevos peideo cov xTedvwr *
éor. & avnp coos otros, ds audw tadra vojoas,
eadoc kai Saravy peérpov épyppocato.”
Lucian, Epigrames, IIT..

** Enjoy thy wealth as though about to die, -
Yet frugal be as though of life wert sure ;
A wise man he who both these rules obeys,
And strikes the mean ’twixt thrift and lavishness,”
"Os rots Kaas mpdcoovow 750 Kai Bpaydv
xpovey AaGéoGar tev maperTWTwY KAKOY.” |
SOPHOCLES. Fragment (Mysis) 858
‘*For those who fare but ill ’tis very sweet
E’en for a moment to forget their ills.” —(Plumpére.)
"Os xaXerov eiow of pirot
ot harvopevor Tapaypny OTav mpatTy Tis ev.”
ABISTOPHANES. Plutus, 782.—(Chrenvylus.)
‘* How troublesome are friends who straight appear
When one is prosperous !”—( Wheelwright.)

‘““Qomep yap kai reAXewHev BéAricrov rav Cywy 6 avOpwrds éotu,.
ouTw Kat ywpo bev vipou Kat dixns xeipioroy mdyvTwy. xade-
TwTaTy yap adixia €xovea GrAa.”

ARISTOTLE. Politica, I., 2.

*‘ As man is in sum the noblest of the animals, so without law and justice
is he the lowest of all. For injustice is most dangerous when armed.’”

542 OSNEP TAP—OTA KAI.

““Qomep yap oixias, olwat, xai rAolov Kat Tov GANwy Toy ToLOvTWY
Ta Katwhev icyupdrara elvar Set, ovTw Kal Twv mpafewv Tas
apxas kai Tas trrobéces adnOeis Kat dixaias elvar mpoonxe.”

DEMOSTHENES. Olynthiaca, II., 10.
‘‘For just as the lowest portions of a house and a ship and other similar
constructions must be very strong, so must the foundation and the
principle of all our actions be based upon truth and justice.”
“"Qomep Sé Gvytov Kal 76 cap’ yuwv epr,
OUTW TpoonKe. Unde THV Gpynv exe
abavarov, oorts cwdpovely ériotarat.”
EURIPIDES, Philoctetes, Fragment 12.

‘Even this body which we have must die ;
Then ’tis not meet that he who would be wise
Should nourish in his heart undying wrath.”
6"Qamep td Tov iov tov cidnpov, ovTWs EAeye TOUS POovEpots id
tov idtov nOovs KarerOier Oar.”
ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 5.)
‘¢ Just as iron is eaten away by rust, so are the envious consumed by their
envy.”
““Qorep 6 tos aidnpov, ottws 6 Oovos tH €yovcay
2 A ‘ 2 U ?
avrov woynv éfavaynxe.
ANON. (Stobaeus, Florilegiwm, XXXVIII., 52.)
** As rust iron, so does envy eat away the soul that harbours it.”
“"“Oor e tis dvo
7] Kal Te wAEiovs Huepas Aoyilerat,
paraos €or. ov yap éo8 4 y avpiov,
mp ev wady TUS THY TapotcaV HuEpav.”
SOPHOCLES. Trachiniae, 948.—(The Nurse.)
‘*Tf one dares to count
On two short days, or more, vain fool is he ;
The morrow is as nought, till one has passed
The present day in fair prosperity.” —(Plumptre.)
6c? N »” % 9 ? N , 3 “~
Qore Ovynrov ovt’ éxeivny tHv TeAcvTaLiav idetv
Hepay emioKxorrotvra pydev’ 6ABilew, mpiv av
Téppa tov Biov mepaon pndev adyewov rabuv.”
SopHocues. O0cdipus Tyrannus, 1528.—(Chorus.)
‘From hence the lesson learn ye
To reckon no man happy till ye witness

The closing day ; until he pass the border,
Which severs life from death, unscathed by sorrow.” —(Plumptre.)

“Ora yap tuyxdve avOpwroct eovra amirtorepa ébOaApov.”
Heroportus. Atstory, L., 8.
‘*Men’s ears are less trustworthy than their eyes.”
Ora Kat 6pOaApot roAAot Baciréws.”
Lucian. Adversus Indoctum, 23.
‘*A king has many ears and many eyes.”’

INDEX OF

aco L. : b. B.C. 170 ; 228, 302, 304. ‘ AMBROSE, SAINT:

(R ibbeck, Scenicae Romanorum
Poesis Fragmenta.)

AESCHINES: B.C. 389-314; 411, 450,
458, 470, 487, 508, 524, (Biblio-
theca Teubneriana. )

AESCHYLUS: B.C. 525-454.

Agamemnon, 339, 341, 346, 557, 366,
a78, 385, 396, "406, 428, 439, 441,
472, 479, 484. 489. 493, 502, 510,
611, 516, 521, B27, 530.

Choephoroe, 855, 394, 471.

Eumenides, 825, 346, 364, 366, 405,
412, 421, 442, 552, 535.

° Fragments, 326, 332, aga, 344, 345,
355, 381, '383, 393, 400, 402, 423, 433,
438,491, 443, 467, 505 512, 521, 535.

Persae, 326, 376, 394, 443, 523, 527,
538.

Prometheus Vinctus, 331, 337, 340,
344, 349, 358, 366, 367, 371, 386,
405, 406, 499’ 442. 475, 486, 489,
498, 503, 504, 510, 535, 541.

Septem contra Thebas, 327, 336, 338,

63, 376, 399, 413, ae 477.

Supplices, 815, 845, 5 17.

(Poetae Scenict Graeci, Dindorf,
1851.)

AESOP: fl. circ. B.c. 570; 347, 352,
360, 369, 370, 377, 385, 399, 425,
434, 436, 462, 484, 491, 496, 499.
(Bibliotheca Teubneriana.)

AFRANIUS, L.: fl. circ. a.p. 100; 10,
82, 294. (Ribbeck, Scenicae Ro-
manorum Poesis Fragmenta. )

AGATHON : B.C. 447-400 ; 395, 515, 525.

AGESILAUS: B.C. 488-360; 322, 325,
326, 460, 465, 538. .

AGIs: d. B.C. 299; 457.

ALCAEUS: fi. B.c. 611 ; 372, 487, 438.

ALCMAN: fl. B.c. 670; 358, 378, 477.
( Welcker.)

ALCUINUS: A.D. 735-804 ; 308.

ALEXANDER THE GREAT: B.C. 356-328 ;

338, 361, 421, 528.

AUTHORS.

A.D. 840-397 ; 226.

Ammontvs : 5th century A.D. ; 527.

AMPHIS: fl. circ. B.c. 400; 370, 479.
(Meineke’s Fragmenta Comicorum
Graecorum.)

ANACHARSIS: fl. circ. B.c. 600; 406,
407, 503, 505, 536.

ANACREON : fi. circ. B.C. 520 ; 323, 333,
343, 347, 384, 392, 398, "429, 447,
479, 481, 510, 512, 527, 529, 530,
533. (Bibliotheca, Teubneriana na.)

ANAXAGORAS: B.C. 499-427 ; 426, 436.

ANAXANDRIDES: fl. B.C. 370 ; 375, 420,
523. (Meineke’s Fragmenta Comi-
corum Graecorum.)

ANAXIMENES: fl. circ. B.c. 500 ; 433.

ANONYMOUS: 10, 33, 109, 112, 129,
226, 237, 252, 254, 258, 279, 310,
321, 330, 346, 352, 362, 369, 375,
398, 407, 423, 440, 447, 453, 470,
475, 499, 512, 542.

ANTIPHANES : B.C. 404-330 ; 334, 335,
358, 369, 373, 402, 408, 410, 416,
429, 431, 440, 444, 446, 459, 465,
477, 495, 504, 506, ” 509, 539.
(Meineke’s Fr ragmenta Comicorum
Graecoruim. )

ANTISTHENES : fi. B.c. 366; 324, 338,
400, 407, 464, 501, 502, 526, 542.

APOLLODORUS CaRYSTIUS: fl. circ. B.C.
300 ; 358, 369. (Meineke’s Frag-
menta Comicorum Graecorum.)

APOLLODORUS GELOUS: fl. circ. B.C.
300 ; 504. (Meineke’s Fragmenta
Comicorum Graecorum. )

APOLLODORUS (CARYSTIUS or GELOUS) :
350, 461, 513.

APOLLONIOS: #1. a.D. 50; 341, 437.

APOSTOLIUS: 430.

APPIANUsS: fl. A.D. 180; 422, 525.

APULEIUS: fl. 2nd century A.D.; 4, 16,
43, 55, 71, 78, 94, 107, 108, 112;
133, 149, 155, 161, 182, 207, 211,
217, 245, 272, 278, 291, 294: 295,

ALEXIS: b. circ. B.C. 390: 372, 402, 403, lamar? ee CLAUDIUS: A.D. 1542-1652;

406, 453, 467, 513, 521. (Meineke’s

Fragmenta Comicorumn Graecorum. ); ARatus: fl. circ. B.c. 270: 365.
(543)

544

Ate : fl. circ. B.c. 200 ; 352, 441,
478,
ARCHELAUS: fl. B.c. 40; 398.
ARCHIAS THE SPARTAN: 363.
ARCHIDAMUS: d. B.c. 338; 431.
ARCHIMEDES: B.C. 287-212 ; 354, $78.
ARCHYTAS: fl. circ. B.c. 400 ; 315, 378,
430, 450.
ARISTIPPUS: fl. 4th century B.c.; 406.
ARISTON: fl. circ. B.c. 260 ; 434, 518.
ARISTONYMUS: date uncertain; 371,
408, 499
ARISTOPHANES: B.C. 444-380.
Acharnenses, 433, 507.
ges 318, 336, 384, 424, 487, 506,
524, 5
Ecclesiazusae, 371, 456, 530.
Equites, 491, "536.
Fragments, 356, 389, 456, 508.
Lysistrata, 430, 4 482.
Nubes, 312, 356, 472, 492, 503.
Pax, 378, 393, 437, 451, 461, 467.
Plutus, 318, ” 332, 359, 361, 364,
423, ‘440, 451, 453, 471, 491, 539,

5
Ranae, 330, 341, 367, 411, 535, 540.
Thesmophoriazusae, 319, , 360,
456, 493, 524, 531.
Vespae, 375, 400, 497, 488, 512, 518,

(Poetae Scenict Graeci, Dindorf,
1851

ARISTOTLE : B.C. 884-322.

Analytica Posteriora, 365, 428.

Anima, 507.

De Antmalibus Hirtoriae, 312.

De aoe Animalium, 411, 460,
498.

Ethica Eudemra, 357, 373, 440, 466,
474, 511, 525, 533.

Ethica Magna, 385, 401, 432, 511.

Ethica Nicomachea, 309, 326, 347,

354, 374, 376,
421, 428, 429,
498, 504, 509,
529, 531, 539.
Fragments, 325, 372, 401, 422, 423,
483, 504.
' Metaphysica, 309, 365, 383, 455, 516.
Oeconomica, 376.
Physica, 328, 376, 388, 441, 478, 501.

385, 386, 389, 415,

Politica, 327, 335, 351, 365, 374, 384, |

454, 474, 485, 488,
510, 511, 516, 523,

INDEX OF AUTHORS.

ASTYDAMAS: fl. B.c. 400;

ATTILIUs : date uncertain ; a38, (Rib-

beck, Scenicae Romanorum Poesis

Fragmenta. )

sae tigee SAINT: A.D. 354-430; 26,

41, 277.

Kecuaeae C. OCTAVIUS: B.C. 63-4.D.
14; 4, 240, 259, 297, 495.

USONIUS, DeciMus Maa@nus: 4th
century A.D.; 18, 29, 71, oe 103,
112, 124, 151, 153, 217, 223, 297°
236, 266, 267, 278, 300. ( Weber's
Corpus Poetarum.

ees FLavio0s: fl. circ. A.D. 400 >

Bacon, ‘FRANCIS, LORD: a.D. 1561-
1627; 10, 14, 18, 23, 31, 40, 42, 98,

110, 133, 151.

BaRCa, "HAMILCAR : d. B.C: 229 ; 496.

oan SALEIUS: Ist century A.D. ;
1

Bepe, THE VENERABLE ; A.D. 673-735 ; :
1

Bias: fl. circ. B.c. 550; 317, 341, 379,
408, 418, 422, 435, ‘447, B15.

BION OF BORYSTHENES : fl. circ. B.C.
foe 378, 405, 412, 466, 500, 509,

BIoN SMYRNAEUS: fl. circ. B.c. 280;
408, 409, 423, 439, 479, 500.
(Bibliotheca Teubneriana. )
BoETHIUS, ANICIUS MANLIUS SEVER-
INUS: fl. a.D. 500; 58, 63, 79, 88,
101, 107, 139, 152, 155, 160, "941,
825. (Delphin Classics, 1880. )
BONIFACE VIII., Pore: d. A.D. 1303 :
230, 233.
BORBONIUS, MaTraias: 197.
peu M. JUNIUS: B.c. 85-42; 68,
5.

CaECcILIUs STaTius: d. B.c. 168; 44,
88, 256, 264. (Ribbeck, Scenicae
Romanorum Poesis Fragmenta.)
CaEsarR, Calus JULIUS: B.c. 100-44;
25, 29, 38, 55, 69, 73, 84, 115, 134,
149, 152, 169, 196, 253, 270, 294,
300, 326, 359, 398, 399, 503.
CALIGULA, CAIUS: A.D. 12-41 ; 298.
CALLIMACHUS: d. circ. B.c. 240; 315,
365, 387, 395, 511, 538.

385, 411, 426, 428, 429, "431, 450, | CALPURNIUS SICULUS, Titus: fl. cire.

451, 454, 460, 502, 516, 541,
Problemata, 351.
Rhetorica, 411, 491, 510, 515.
(Bibliotheca Teubneriana. )
ARISTOXENUS: 4th century B.c.; 415.
ARRIANUS: b, A.D. 90; 496.

A.D. 300; 25, 41, 198, 244, 284.
( Weber's Corpus Poetarum.)
CaPITO: date uncertain ; 401.
CARAFA, CARDINAL ANTONIO: d. A.D.
1591 ; 148.
CARNEADES : B.C. 213-129 ; 387.

Cato, Dionysius: date unknown ;

CELSUS, PUBLIUS J UVENTIUS:

CHOERILUS OF SAMOS:

INDEX OF AUTHORS.

Cassius (L. Cassros LONGINvs): fi
B.C. 1253 35. 32,

96, 122, 1380, 142, 146, 151, 166,
171, 210, 215, 221, 249, 253, 274,
278, 285, 304, "308.

Poeta oetarum. )
Cato, Marcus Porcrus (CENSORIUS) :
B.C. 234-149 ; 42, 55, 74, 108, 368,
399, 518.

CATULLUS, VALERIUS: B.C. 87-47;

92, 101, 110, 111, 115, 140, 166, 76
184, 191, 232, 235, "255, 269, 276.
( Weber's Corpus Poetarum.)

( Weber's Cor-

\

CELsus, AULUS CORNELIUS: early lst

century A.D. ; 92, 101, 1
A.D. 67-130; 97.

CHABRIAS: d. B. Cc. 857 ; 528.

CHAEREMON: fl. circ. BC. 380; 331,

347, 458, 459.

CHARES : fl. circ. B.c. 350;

345.
CHILO: d. B.c. 597 ; 336, 344, 346, 357,
382, 479, 502, 516.

CHRYSIPPUS : B.C. 280-207 ; 508.

b. circ. B.C.

CIcERO, Marcus TULLIUS: B.c. 106-

43.
Academica, 50, 78, 118, 145, 200,
208, 2

Ad Atticum, 3, 7, ra 99, 125, 150,
153, 283, 290, 291.
Ad Brutum. a. 23h, 253.

Ad Familiares, 36, 63, 111, 137, 159,

160, 170, 177,
214. 233, 254. 257, 281, 288,

Ad Pontifices, 190, 236, 302.

Ad Quintum Fratrem, 67, 296.

Ad Ghirites, 288,

Brutus, 45, 61, 126, 202, 248, 295.

De Amicitia, 8, 36, 68, 86, 130, 138,
142, 149, 169, 179, 212, 222, 276,

301, 303. —-
De Divinatione, 62, 65, 115, 150,
158, 168, 233, 986, 248.

De Finwus, 7. 12, "98, 31, 50, 101,
116, 181, 148, 150, 151, "159, 192,
251, 258, 261

188, 185,186, 196,

545

129, 181, 149, 152, 154, 158, 168,
176, 181, 182, 186, 198, 194, 196,
201. 204, 206, 220, 228, 232, 236,
239, 248, 262, en, 271, 281, 287,

298, 300, 304,
De Oratore, 12, , 66, 78, 85,
aes 182, 155, 189, “180, 199, O11,

222, 299. 256, 241. 244) 247, 253,
254, 258, 297.

De Partitione Oratoria, 28, 159.

De Philosophia, 302.

De Provincits Consularibus, 171. |
De Republica, 98, 99, 150, 177, 180,
182, 241, 266, 274, 308,
De Senectute, 6, 13, 20, 24, 58, 59,,
78, 79, 89, 112, 123, 147, 152, "156,

203, 246, 264, 273, 284, 995,

Epistola ad Cornetinm Nepotem, 68..
ragments, 101, 188

gi cleat 1, 109, 142, 155, 190;

In Pisonem, 211, 223, 269; 3038.

In Vatinium, 238.

In Verrem, 28, 114, 117, 158, 172,
181, 187, 190, 199, 282.

Orator, 147, 157, 178, 198, 200, 222.

Paradoxa, 13, 112, 139, 158, 160, 171,
197, 214, 292.

Philippica, 8, 21, 24, 26, 35, 36, 50,
57, 58, 61, 5, 88, 99, 100, 102, 116;
125, 135, "155, 156, "158, 188, 189,
193, 201, 215, 231, 235, 268, 282,
289° 305.

Pro Archia, 80, 111, 177, 188, 194, 257.

Pro Caecina, 127.

Pro Caelio, 9, 84, 188.

Pro Caio Rabirio perduellionis reo,61..

Pro Cluentio, 65, 133, 258.

Pro Cornelio Baibo, 275.

Pro Flacco, 100, 248,

Pro Ligarw, 78, 87, 284.

Pro Milone, 35, "62, 64, 122, 126, 159,.
167, 240, 253, 2 3, 302.

- Pro Murena, 26, 159, 185, 198.

ae cee Responsis, 1, 155,

De Imperio Cn. Pompeii, 54.

De Lege Agraria, 171.

De Tagua. 111, 122, 216, 257, 298.
De Natura Deorum, 21, 81, 117, 147,

ey 168, 169, 179, 200, 226, 281,

De O, , 32, 37, 42, 62,

Vficiis, 14, 22, 26 |
75, 79, 98, 117, 118, 119, 128, 128, |

35

Pe ance 91, 155, 159, 169, 212,.
pale Quintio, 41, 71, 117, 207.

Pro Rege Deiotaro, 74, 190, 209.
see ae Amerino, 112, "125, 218,.

Pro Roscio Comoedo, 271.

Pro Sestio, 36.

Pro Sulla, 154, 277.

Pro Tullio, 3.

Tusculanae Disputationes, 5, 12, 31,
89, 50, 56, 79, 86, 89, 91, 126, 189,
145, 148, 153, 164, 169, 172, 174,
190, 196, 199, 232, 236, 237, 281,
289, 292, 295, ” 296, 306.

546

(Bibltotheca Teubneriana.)
CICRES Sunitue TULLIUS: B.C. 102-
4.

CLAUDIANUS, Saprlhere fl. circ. A.D.
15 30, 47, 56, 57, 60,
67, 72, 79, "0 105, 106, 109, 112,
121, 130, 146, 149, 150, 197, 207,
208; 232, 237, 257, 286, 304, 306.

( Weber" 8 ’ Corpus Poetarum. )
CoLUMELLA, LUCIUS JUNIUS MODERA-
ae early Ist century a.D.; 50,

CLEARCHUS: fl. B.c. 490; 362. (Me-
neke’s Fragmenta Comicorum Grae-
corum.)

CLEMENT OF ALEXANDRIA: fl. circ.
A.D. 200; 438, 507, 526.

CLEOBULUS: fil. circ. B.c. 560 ; 342, 377,
414, 471, 501, 517, 527.

CLEOMENES: d. 220 B.c. ; 525.

CRANTOR: fl. B.c. 3800; 525,

CRASHAW, RICHARD: fl. a.D. 1634; 186.

Crassvs, Licrnivs: B.c. 140-91 ; 222.

CRITIAS: d. B.c. 404; 480.

CurTIus RUFUS, QUINTUS: date un-
certain ; 22, 25, 54, 121, 157, 166,
180, 204, 290, 240, 247, 252, 256.
(Delphin Classics, °1830. )

DE GRavina, DOMINICUS: d. circ.
A.D. 1850; 76.

DE soar MELCHIOR: A.D. 1661-

DE THOU, JACQUES AUGUSTE:
1553-1617 ; 145.

DEMADES: d. B.c. 318; 368, 490, 503.

vee PHALEREUS: b. B.C. 345;
5

DEMOCRITUS: B.C. 460-357 ; 310, 313,
316, 324, 332, 339, 352, 354,
371, 377, 379, 387, 389,
396, 407, 414, 415, 418,
436, 442, 476, 478, 480,
487, 494, 502, 514, 516, 523.
Natorp, "1893. )

DEMONAX: 2nd century A.D. ; 366.

DEMOPHILUS: date unknown ; 3138 , 825,
387, 388, 398, 432, 467, 520, 525.
(Orelli, Opuscula Graecorum
Veterorum.)

DEMOSTHENES : B.C. 385-322 ; 329, 332,
333, 849, 350, 369, 381, 420, 451, |
478, 489. 492, 499, 506, 508, 510,
511, 524, 528, 529, "530, 542.
( Bibliotheca Teubneriana na.)

DESCARTES, RENE: A.D. 1596-1650; 54.

Diotys CRETENSIS: date unknown; 73.

DrIoDoRUS Sage fl. circ. a.D. 10;
402, 478, 501, 538.

A.D.

?

(P.

INDEX OF AUTHORS.

Dioporvus SINOPENSIS: fil. Bc. 354;
407. (MMeineke’s Fragmenta Comi-
corum TUM.

DIOGENES : B.C. 412-323 ; 328, 340, 351,
410, 422, 456, 460, 504, 516, 518,
521, 534.

Diogengs LaERT1s : fi. circ. A.D. 200 -
313, 320, 324, 328, 329, 338, 340,
$41, 342, 344. 346, 362,
o67, 370, oi, , 379, i ; 291,
393. 398, 399, 401, », 407,
412, 413, 414, 415, ), 422,
426, 430, 435, 436, 455, 459, 460,
466, 480, 482, 487, , 409,
501, 502, 503, 504, 5 ; 12,
515, 216, O17, 618, 519, 627

(Le ipsic edition, 1759. )

Boe
530, 642,

DIOGENIANUS : 485, 485, 489.

Dionysius penne): 4th century
B.C. ; 418, 432. (Meineke’s Frag-
menta Comicorum Graecorum.)

Dionysius OF HALICARNASSUS: d.
B.C. 7 3 395, 520.

DIONYSIUS THE TYRANT: B.C. 431-367 ;

9

DIPHILUS: fl. circ. B.c. 300; 333, 334,
361, 374, 463, 474,477. (Meineke’s
Fragmenta Comicorum Grae-

corum.

DOMITIAN bn. FLAVIUS DOMITIANUS) :
A.D. 52-96 ; 217.

Donatus, AELIUS: 4thcentury a.D.;209.

Donatus, T's. CLAUDIUS: date un-
known ; 89, 129.

ELIZABETH OF ENGLAND: A.D. 1533-
1603 ; 4.

ENNIUS, QUINTUS: B.C. 239-169; 10,
23, "85, 89, 165, ee Ce 208, "209°
231, 233, 244, ( Ribbeck,
Scenicae haan ‘Poesis Frag-
menta. )

EPICHARMUS: B.C. 540-450; 309, 35/7,
373, 396, 401, 443, 454,
(Kruseman, Haarlem, 1834.)

EPICTETUS: 2nd century A.D.; 343,
359, 362, 372, 383, 405, 425, 427,
491, 522, 532, 535.

EPICURUS: B.C. 342-270; 390, 531.

ERASMUS, DESIDERIUS: A.D. 1467-1536 +
14, 34, 51, 54, 70, 108, 146, 302,
330, 353, 436, "463, 483.

ERATOSTHENKS : B.C. 276- 196; 438.

ERIPHUS: 4th century B. C. ; 4387.
(Meineke’s Fragmenta Comicorum
Gr

aecorum.

Evpruron: fi. circ. B.c. 300; 428, 460,
536. (Meineke’s Fragmenta Com-
corum Graecorum.

INDEX OF AUTHORS. 547

Euros: B.0. 446-411; 405, 409.; EuseBros PAMPHILUS: A.D. 264-840;
(Meineke’s Fragmenta Comicorum 86, 519.

Graecorum.) EveENvs: date unknown; 388, 437, 473,
EURIPIDES : B.C. 481-406. . 488, 485. (Bergk, ’ Poetae Lyrict
Alcestis, 316, 342, 380, 898, 406, 411, Graeci.)

425, 450, 483, 490, 536.
Andromache, 408, 425, 434, 439, 456, | Fatiscus, Gratrus: lst century B.c. ;
476, 483, 485, 494, 497, "499, 512, 138

523, 531. FERDINAND J. OF GERMANY: A.D.
Bacchae, 341, 354, 356, 359, 438, 488. 1503-1564 ; 70.
Cyelops, 351, “485, 498, FLorvus, ANNAEUS: fl. circ. 4.D. 100;
Electra, 821, 389, 417, 475, 520. 31, 42

Fragments, 312, 313, 316, 318, 320, | Fournrer, Epovarp: 145.
321, 322, 923, 326, a29, 331, 332, | FRANCK, SEBASTIAN: A.D. 1499-1542;
835, 341, 346, 348, 500, 355, 356, 143.
358. 962. 363, $66, 368, 373, 377, pre Te Sextus JULiIvs: fi. circ.
878, 330, 382, 383, 384, 387, 338,
389, 392, 393, 397, 400, 403, 404,
405, 406, 410, 412, 413, 414, 418, GaULTIER, PHILIPPE: 12th century
422, 423, 424, 426, 431, 432, 440, A.D.; 261.
442 4483, 444, 446, 448, 452,-456, GgLirus, AULUS: fl. circ. a.D. 150;
459, 462, 463, 464, 465, 472, 474, 44, °98, 141, 218, 252, 290, 294.
480, 481, 487. 490, 492, 493, 494. 297, 300, 488. (Delphin Classics,
495, 497, 499, 500, 506, 508, 509, 1830.
510, 512, 513, 514, 515, 516, 518, Grotius (HuGo DE GROOT):
519, 522, 623, 525, 526, 531, 538, 1583-1645 ; 157.

At), 542.
Heeuba, 328, ee 351, 369, 370, 877, Haprian (P. al HADRIANUS) :
445, 463, 4 467. A.D. 76-138 ;
Helena, 380, 405, 430, 431, 448, 488, H#navtt, C. J. F.: a7 1685-1770; 104.
490, 497. HeRacuitus: fl. B.O. 513; 408, 479,
Heraclidae, 380, 390, 392, 418, 428, 487.
465, 473, 476, "506. HERMES TRISMEGISTUS: date un-
Hercules Furens, 370, 398, 445, 459, certain ; 325, 384, 393, 534.
501, 521, 528. HERODOTUS: B.C. 485-circ. 400; 313,
Hippolytus, 318, 321, 328, 345, 358, 321, 327, 337, 359, 371, 380, 305,
385, 401, 458, "482, 496, 500, 507, 396, 408, 412, 415, 429. 432, 435,
508. 489, 450, 485, 404. 495, 507, 526.
Tom, 812, 856, 369, 455, 489, 491, 520. 540, 542, (Blakesley, 1873. )

Iphigenia in Aulide, 315, 316, 317, Hesrop: Sth century B.c.; 313, 314,
321, 333, 337, 375, 377, 382, 428, 816, 320, 325, 856, 338, 346, 353,

435, 495, 519. 857, 359, 871, 374, 382, 388, 400,
Iphigenia in Tauris, 405, 485, 466, 409, 414, 415, 419, 420, 425, 433,
496. 434, 437, 443, 454, 462, 469, 471,

Medea, 318, 330, 847, 348, 3538, 375, 479, 480, 488, 526, 533, 534, 539.
380, °409, "all, 416, 420, 469, 472, 541. (Bibliotheca Ausinesin
474, 475, 476, 483, 496, "583, 534. Hrpparcuus: fi, ane eo 6.

Orestes, 315, 317, 321, 342, 351, 362,! (Meineke’s Fragmenta Comicorum
378, 382, ‘414, "422, 447, 480, 494, Graecorum.)

526, 582, 539. HIPPOCRATES : B.C. 460-357 ; 336, 415,

Phoenissae, 318, 828, 388, 374, 875, 428, 439, 498, 529, 5338.

397, 404, 415, 449, 469, 477, 478,| Hreponax: 6th century B.0.; 355.
501, 521, 527. (Bergk, Poetae Lyrict Graect.)
Rhesus, 832, 417, Boy 466, 495. HIPPpoTHOON: 4th century B.0.; 344,

Supplices, 352, 366, 379, 885, 389, 348.

135, 473, 505, 508, ey 582, 587. | Homer: 9th century B.o.

Troades, 845, 354, 522 Fragments, 482.

(Poetae Scenics Graect, Dindorf,| Iliad, 314, 315, 317, 318, 819, 320,
185].) $21, 325, 386, 388, 339, 349, 360,

548

364, 369, 372, 376, 380, 386, 387,
391, 395, 403, 410, 416, 417, 421,
422, 427, 436, 437,

452, 450, 455, 458, 161° 467, 469,
477, 488, 492, 495, 496, 507, 518,
517, 524, 537, 539, 540. (Oxford
Texts, 1872.)

Odyssey, 314, 320, 337, 340, 350, 358,
260, 372, 378, 380, 381, ” 390, 393,
305, 400, 409. 412, 416, 417, 424.
427, 428, 443, 451, 452, 454, 455,
450, 462, 466, 470, 476, 501, 502,
522) 582, 538, 54]. (Bibliotheca
Teubneriana, )

Horace (Qurnros Horativs Frac-
CUS): B.C. 65-8.

Carmen Seculare, hs

De Arte Poetica, 5,11, 20, 24, 27, 28
dl, 42,43, 46, 40, él, 72, 75, 76,
77, 79, 80, 91, 94, 97, 105, 109,
120, 122, aos, 182,
145, 146, 147, 149.

5, 2 261,

269, 270, 271, 274, 275, 280,
288, 296, 27, 299, “ ‘B05, At

Epistles, 5,10, 11, 14, 15, 17,

7 O41, 42, Tae 56, 60, 68,
71, 74, 76, 84. §
107, 108, 110, -
134, 139, 140,
157, 162, 164, ;
177, 182, 184, 188, 191, 200, 205,
206, 208, 209)

294 298, 230,
239, 243, 245,
260, 262, 207, 268,
275, 276, 277, 278,
301, 303, 306.

Epodes, 16 21, 29, 122, 187, 249,

Odes, 8, 7, 8, 13, 18, 19, 21, 30, 82,
33, 34, 35, 40, 46, 47, 49° 50, 51.
52, 55, 58, 68, 68, 70, 72, 73, 86,
89, 94. 95, 96, 97, 98, 107, 108, 119,
120, 122, '124, 125, 126,°127, 130,
134, 135, 136,

145, 149, 150, 1

oak

=

Satires, 1, 2, 3 4,7, 11, 17, 19, 20
2}, 29 43,38, 42, 48, 49, 52, 5, se
57, 59, 60, 71, 74, 75, 82, 85, 90,
104, 105, 107, 110, 116, 117, 120,

INDEX OF AUTHORS.

124, 127, 128, 135,
147, 156, 161, 162,
179, 181, 189, 190,
203,

ivieie oe: 440.

IaAMBLICHUS: fl. A.D. 800 ; 466.

Isakzvs: 4th century B.c. ; 444.

IscaANUS, JOSEPHUS (J O8BPH
EXETER): fi. circ. a.D. 1190;

OF
28,

Isrporvs: 866.

ISOCRATES: B.C. 436-388; 309, 340,
341, 347, 349, 351, 854, 856, 857,
370, 379, 388, 402, 417, 420
449, 455, 473, 477, 478, 480, 481,
488, 492, 495, 501, 504, 507, 513,
517, 528, 634. (Bibliotheca T Teub-
NeTVANa )

saa SAINT: A.D. 345-420; 56, 66,

JOHANNES DAMASCENUS: 8th century
A.D. ; 339, 373, 404, 493.
JOHNSON, _ Ba SAMUEL: a.D. 1709-.

JORDANUS (OR JORNANDES) OF Rav.
ENNA: 6th century A.D. ; 28.
wget Dr. JOHN: A.D. 1698-1770.

JUSTINIANUS, FLAviIus ANICIUS: A.D..
483-565 ; 31, 99, 297.
JUVENA L(DECIM US J UNIUSJUVEN ALIS):,
end - of lst century a.D,; 2, 6,
12, 18, 20, 25, 27, 33, 34, 40, 41, 45,
46, 49, 50, 61, 53, 60, 61, 63, 64, 67,
1, 72, 74 77, 84, ‘91, 94,
109, 111, 116
337°]
142, 147, 153,

266, 267, 268,
280, 282 , 283,
307.

Ridbeck, Scenicne afd Baris
oesis Fragmenta.)

KEMPIS, THOMAS A: A.D. 1379-1471 3.
36, "40, 88, 143, 152, oO 189, 191,
240, 241, 259, 274, 2

INDEX OF AUTHORS.

Kosciusko, THADDEUS:
1817; 71.

LABERIUS, DECIMUS: B.C. 107-43; 151.
Romeanorum

(Ribbeck, Scenicae
Poests Fraqmenta.)
Lacrantius: fi. circ. a.D. 300; 48.
LAMACHUS: d. B.c. 414; 464,
LANGLAND, WILLIAM: circ. A.D. 1330-
1400 ; 28, 151,
LINNAEUS (CARL vou Liye):
1707-1777 ; 145.
Linus: date unknown ; 368, |
Livy (Trrus Livius): 6.c. 59-4.D. 17 ;
1, 10, 16, 24, 30, ty 48, 62, 64, 187,
69, 72, 77, 80, 87,'102, 1
111, 118, 119, 1a 128, iF 130
152, 140, 142, 145, 147, 152, 158,
160, 176, 178, 180, 186, 191, 197,
199, 211, 218, 216, 217, 245, 250,
256, 261, 262, 277, 980, 281,
298, 300, 304. (Delphin Classics,
1830,

Lonernus, Dionysius Cassius: A.D.
213- 273 ; 388, 454.
Loreen a oe ERMANY: A.D. 814-

Loca’ 3 af ee a gray A.D.
5 (He 1, MY 15, 18, 5a,
83, 102, ets 122,
oy 2, 449, ‘161, 170, 174, 180,
187, 190, 214, 215, 239° 242, 243,
249, 257, 260, 265, 270, 25, 2i/,
286, 292, 204, 299, 304,

( Weber's Cor el erg

LUCIAN: A.D. 12 -200; 310, 315, 355,
360, 375, 383, 306, 420, 457, 472,
473, 481, 501, 509, 514, 515, 54I,
42, (Bibliotheca, Teubneriana. )

Luciius: 453.

LUcILIvs JUNIOR : date uncertain ; 222.

oe L. Lictnros; d. B.c. 57;
493.

Lucretius (T. Lucretius Carus):
B.C. 95-52; 20, 31, 45, 44, 49, 6
53, 71, 76, 81, 88, 91, 107, 132,'143,
163, 181, ‘182, 189, 227, "943, 246,
257, 261, 264, 272, 273, 279, 284,

LYCOPHRON : 3rd century 8B, c. » ol9.

Lycureus: 9th century B.o. ; 386,

LycuRGUS (THE ORATOR): B.C. 396-

; 388, 433, 448, 456.

LYSANDER : d. B.C, 395 : 441, 519,

LysIas: B.C. 458-378 ; 535,

Macrkosivs, AMBROSIUS AURELIUS
THEODOSIUS :
120.

aD. 1756-

(Skeat's dition.

( Weber's Corpus Poetarwi. }

549

Magcenas, C. CILNIUS: circ. B.C. 70-
9; 150.

MALMESBURY, WILLIAM OF: A.D. 1095-

1148 ;

8, M: " date unknown ; 63, ae
ue 30 144, 147, 197, 208,
Weber's Corpus petniag
nia OHANNES : a FO.

MANSFIELD, LORD: A.D. eg tek 70.
MANTUANUS, JOHANNES (J. B Spac-
NUOLI): A.D. 1444-1516 ; 262.
MARCELLUS, ULPIus : nd century

A.D. $ 287.
Marcus AURELIUS ANTONINUS: A.D.
es 311, 335, 348, 357, 371,
498, 429, 430, 460, 468, 473, 482,
464, 512, 517, 527, 540. (Biblio-
theca Teubneriana

MARTIAL (M. VALERIUS MARTIALIS) :
A.D. 43-104; 11, 15, 22, 25, 28
84, 35, 37, 38, 40, 41, 45, 47, 49, 73,
85, 87, 90, 93, 95, 96, 102, 104, 16,
119, 120, 137, 143, 148, 163, 166,
167, 189, 174, 182, 192,
915, 218, 230, 282, 242,
251, 254, 959, 262, 263,
273, 274, 275, 280), 286,
302, (Weber's Corpus Poetarwm.)

Marraias CORVINUS OF HUNGARY:
A.D. 1443-1490 ; 21.

MAXIMIANUS (CORNELIUS oa
date unknown; 35, 48, 149.

Menace, GILLES : A.D. 1613-1692 : 266,

MENANDER: B.C. 342-291; 310, 311,
312, 316, 321, 322, 593,

531, 533, 534, 536 537 540, 641.
- (Meineke’ a ragmenta Comicorum
Graecorum. )

MENECRATES: 344.

fl. cire, a.D. 400;|MeEtretLcos Numipicus: 2nd century

B.C. ; 44

550°
METROCLES: 4th century B.C. ; 509.

344, 506. (Bergk, Poetae
Graeci. )
MNESIMACHUS : 524.
MOSCHION : 2nd century a.D. ; 359, 585.
MoscuHus: 3rd century B.C. ; 822, 399.
496. (Bibliotheca Teubneriana.) |
MousaEvs: 5th century a.D. (?); 824, :
345, 351, 372, 401.
lst century

Musonivs, C. Rorvs:
A.D.; 314.

Myson: 2nd century a.D.; 415.

NaEvivs, Cn. : d. B.C. 202; 119. (Rib-
beck, Scenicae Romanorum Poesis
Fragmenta. )

NavUMAcHIvs: date unknown; 404,
413, 419, 486, 5384.

Nae ‘CORNELIUS: Ist centur

22, 58, 90, de 142, 160, 1

194, 214

NERO: A.D. 37.68. 224.

Nicostratus: 4th century B.C. ; 334,

472. (Meineke’s Fragmenta Comi-
corum Graecorum.)

MIMNERMUS: fl. circ. B.C. 600 ; 819,
oetae Lyrict |

B.C.
"188;

OLYMPIAS: 317.

ORACULA SIBYLLINA: 47].

OrpPHICcA: 364, 381.

ee (P. OvIDIUS Naso): B.C, 48-A.D.

Amores, 7, 22, 25, 27, 30, 35, 136,
146, 162, 191, 205, 209,222, 298°
232, 271, 289, 800.

De Arte Amandi 0, 25, 26, 3
52, 58, 68, 70, 72, 76, “105, 154, 178
178, 192, 203, 204, 210, 211, 214°
244, 245, 247, 248 263, 268, 275.
276, 295.

Epistolae ex Ponto, 16, 34, 37, 39,
46, 60, 78, 105, 108, 124, 134, 137,
156, 168, 179, 202, 203, 212° 214.
241, 246, 252, 256, 259, 260, 267,
284, 287, 290, 308.

Fasti, 8, 80, 45, 57, 101, 120, 134,
176,

Heroides, 2, 5, 11, 14, 21, 34, 52, 66,
121, 189, 180, 289,244, 253, 274°
284, 297.

Metamorphoses, 11, 15, 25, 26, 38,
48, 52, 54, 55, 64, 67, 72, 82
92; 96, 99, 118, 132, 144, 149, Mb?
160, 167, 172, 174, 204, 206, 219,
921, 255, 264, 272, 276, 285, 291,
302, 308.

Remedia Amoris, 48, 71, 109, 128,
886, 202, 204, 214, 217, 222, 280,
125.

+ a

INDEX OF AUTHORS.

Tristia, 3, 15, 88, 36, 46, 60, 88, 99,
105, 131, 168, 176, 19%, 204, 206,
260, 278, 298, 303,

( Weber's ‘Corpus Podarum.)

B.C. 320-130; 206.
Scentcae Romanorum Poe-

Paovvius, M.:
(Ridbeck, Scen

sis Fragmenta.)

| PALLADAS : fl. circ. A.D. 400 ; 429, 479,
4

Panyasis : 5th century B.c. ; 487, 438.

PAPPUS ALEXANDRINUS: 3rd century
A.D. ; 354.

PAaRMENIDES: b. B.c. 513; 507.

PaSQUIER, ETIENNE (PascHastvs) : 51.

PATERCULUS, C. VELLETUS: B.C. 19-
A.D. 31; 12, 67, 279.

PEDO ALBINOVANUS : [st century B.C. ;

PENTADIUS: date unknown; 205.

PERIANDER : fl. B.C. 625 ; jis 356, 367,
379, 413, 415, 417, 420.

PERSIUS (AULUS| PERsIus FLAccus) :
9, 11, 25, 37, 45, 48, 76, 98, 125,
136, 176, 187, 194, 211, "901° 240,
249, 254, 291, 294, 300, 301, 304.
306. ( Weber’ 8 Corpus Poetarum. }

PETRONIUS ARBITER: d. A.D. 66; 13,
34, 37, 46, 70, 110, “ot 129, "166,

? 3 ?

PHAEDRUS: Ist century, A.D. ae
10, 14, 31, 32, 39, 50, 53, st 78,
80, 86, 88, 91, 92, 102, 106, 121,
166, 173, 176, 185, 200, 203, 209,
210, 213, 214, 216, 230, 232, 234,
235, 253, 270, 276, 278, 279, 290,

301, 308.

PHILEMON : d. B.C. an 310, 312, 316,
321, 323, 327, 330, 334," 342, 344°
357, 361, 366, 372, 390, 398,
402, 408, 404, 410, 417, 426,
433, 442, 462, 465, 468, 473,
475, 422, 484. 490, 493, 581, 536.
(Meineke 8 Fragmenta Comicorum
Graecorum.)

PHILEMON THE YOUNGER: 3rd century
B.c.; 540. (Aeineke's Fragmenta
Comicorum Graecorum. )

PHILETAS: 3rd century B.c. ; 534.

PHILIP OF MACEDON: B.C. 382-836 ; 310.

PHILIPPIDES: fl. circ. B.c. 300; 316,

447, 474. (Meineke’s Fragmenta
Comicorum Graecorum m.)

PuHiuiscus: fl. circ. B.c. 400; 364.

alopecia 8 T iciiens Comicorum
Taecoru

PHILISTION : 339, 426, 478. (Meineke’s
Fragmenta Comicorum Graeco-
rum.)

INDEX OF AUTHORS.

PHILONIDES: fl. B.c. 420; 347, 532.
(Meineke’s Fragmenta Comicorum
Graecorum.)

pee nena : fl. circ. a.D. 400;

PuHocion : B.c. 402-317 ;

PHOCYLIDES: b. B.C. 6b (1). 314, 323,
336, 391, 399, 409, 414, 416, 441.
477, 481, 489, 491, 504, 512.
(Bergh, Poetae "Lyrict Graeci.)

PxHotivus: 9th century a.D. ; 404.

Prnarivs Rourvus: 297.

PINDAR: B.C. 522-442; 313, 315,
326, 333, 335, 345, 352, 359, 360
365, 871, 380, 392, 395, 404, 407,
414, 426, 428, 471, 472, 487, 489,
492, 494, 508, 509, 522, 526.
(Bibliotheca Teubneriana.)

PITTACUS : B.C. 652-569 ; 334, 399, 415,
418, 480, 480, 512, 580.

PLATO: B.C. 428-347.

Alcibiades, 482.

Apology, 397, 464, 508.

Axtochus, 4 405,

Cratylus, 337, 358, 475, 530.

Crito, 384, 45 6.

Definitions, 329.

Epistolae, 322, 415.

KHuthyphro, 383.

Fragments, 310, 394, 414, 502.

oe gias, 370, 397, 455, 486.
he as Major, 479.

es, 344, 359, 373, 470.

Tae 311, 317, 324, 335, 348, 375,
390, 391, 397, 429, 442, 454, 457,
459, 471, 475, 484, 487, 494. 501,
511, 524. 529,

Lysis, 462, 469, 500.

Meno, 396, 4 454.

Phaedo, 493, 426, 430, 523.

Phaedrus, 352, 400.

Philebus, 397.

Protagoras, 337, 457, 5

Republic, 311, "343, a4, 349, 372,
375, 377, 384, 408, 434, 452, 454.
463, 466, 470, 507, 513, 519, 526,

Sophist, 498.

Symposium, 338.

Statesman, 470.

Theaetetus, 407, 411, 434, 511.
Timaeus, 482.

(Bibliotheca Teubneriana. )

PLaTo Comicus: fl. circ. B.c. 400;
390, 472. (Meineke’s Fragmenta
Comicorum Graecorum. )

Piavtus, T. Maccius: B.c. 254-184.

Amphitryon, 10, 100, 106, 113, 114,
135, 168, 213, "289, "308, 804.

55%

Asinaria, 11, 18, 15, 41, 46, 56, an
75, 82, 125, 151, 172, 179,
263, 307.
Aulularia, 10, 14, 19, 66, 101, 119,
134, 148, 164, 175, 211, 219, 222,
230), 234, 237, 241, 289,
Bacchides, 5 12, 134, 141, 172, 190,
202, 206, 218, 228, 267, 296.
Captivi, 36, 46, 55 ‘69, 70, 8, 102,
_ 108, 122, 135, 139,°180, 2027
205, 215, 230, 232, 244, 206.
Casina, 3, 63, 195, 20), 233, 290, 293.
Cistellaria 7, 10, 157, 210.
Curenlio, o4. 78, "129. 135, 140, 181,
230, 263, 270,
Kpidicus, 9, 162, 212, 294.

wes y
114, 153, 164, 175, 178, "o14 230,
231. 269.

Menaechmi, 14, 29, 102, 180, 265,

Mercator, 6, 27, 45, 68, 115, 143, 174,
184, 187, ‘229, 263, 291, 1, 298.

Mostellaria, 107 160, 221, 230, 297.

Persa, 14, 45, 98, 167, 175, 205, 225,
228, 259, 267.

Poenulus, 24, 93, ras 128, 129, 138,
141, 192, 268, b74, 2 1, 302.

Pseudolus, 24, 27, 88, 101, 125, 165,

Rudens, 13, 24, 98, 137, 182, 185.
Stichus, "39, 'b4, 65, 115, 164, 212, 220,

226, 251. 2h, 281, 278,
Trinummus, 1h, 22, 40, 42, 57, 90,
118, 187, 144, 155, 156, 165, 167,

175, 178, 182, 185, 194, 246, 258,
265, 281, 284, 289,

Truculentus, d, 85, 86, 100, 171, 195,
279, 290.

Loren Classics, Valpy’s Edition,
PLINY THE pees (C. aries
SECUNDUS) : . 23-79; 2, 4,

17, 23, 43, 50, “59. 60, 88. 90, 129)
135, 146, 165, 167, 186, "199, 208,
216, 238, 262, 276, ”300, ‘307.

PLINY THE YOUNGER (C. PLINIUS
CAECILIUS SECUNDUS) : b. B.c. 61;
4, 49, 54, 58, 59, 67, 78, 87, 97, 161,
133, 135, 141, 143, 148, 154, 155,
157, 161, 182, 183, 189, 192,
200, 201, 205, 212, 219, 224.
244. 253, 261, 266, 274, 296,
305.

PLOTINUS: fl. a.D. 250; 450, 475.

PLUTARCH : Ist century A.D.
322, 323, 324, 326, 3382, 934,
350, 353, 358, 361, 362, 368,

552 INDEX OF AUTHORS.

S68, 872, 376, 378, 386, 387, 388, | Sungca, L. ANNaBUS: B.C. l-a.D. 66;

390, 394, 396, 899, 420, 421, 422 igrams, 169.
430, 431, 485, 436, 439, 441, 448,| Apistolae, 13, 16, 20, 25, 43, 51, 54,
453, 457° 460, 462° 464° 465° 468°| 61, 62, 86, 87, $0, 93, 102, 105,’ 106"

473, 476, 479, 482, 490, 491, 492, 112, 120, 124, 128, 139, 140, 142,
493, 495, 496, 498, 503, 504, 506, 151, 153, 161, 170, 175, 176, 179,
507, 510, 515, 517, 518, 519, 521, 182, 136, 193, 196, 199, 201,
625, 628, 536, 538, 539. (Biblio- 205, 212, 213, 215, 216, 229, 231,
theca Teubneriana, ‘ 234, 237, 238, 245, 251, 255, 264,
POMPONIUS BONONIENSIS: fl. A.D. 90; 265, 268, 270, 275, 275, 282, 285,
19. (Ribbeck, Scenicae Romanorum 284, 287, 288, 289, 200, 293, 301,

Poesis Fragnenta.) 306,
POLYAENUS : 373. ssp et! Siteine Works—
Posipippus: 8rd century B.C. ; 351, elviam Matrem, 38.
369, 390, 538. (Meineke's Frag Ad Marciam, 93, 160, 196, 268.
menta Comicorum Graccorum.) Ad Polybium, 119, "126, 131, 161,
ProDIcus: 5th century B.c.; 309. 174, 1 , 269.
PROPERTIUS, S. AURELIUS: B.C. 50-| De Benejiciis, 9, 16, 28, 47, 114, 117,
15; 9, 16, 17, 44, 56, 68, 74, 81, 147, 224, 229,281, 251, 290.

86, 93, 128, 126, 130, 148, 150, 167, De Brevitate Vitae, 104, 170, 189.
174, 179, 191, 195, 197, 221, 246, De Clementia, 62, 77, 152, 172, 209,
256, 280, 263, 289, 292, 295, 301, 220.

307. ( Weber's Corpus Poetarum. De Constantia Sapientis, 94, 122,

PTOLEMY LaGus: d. B. “ Say 618, 197, 198, 227, 298.
PYRRHO: 4th century B.C. ; 436, De Ira, 5, 24, 65, G6, 102, 126, 128,
PyRRHUS: B.C. 318- 2. 328, 130, 131, 136, 152, 176, 181, 182,
PyTHAGORAS: 6th century B.c.; 311, 185, 247, 250, 270, 289.
315, 320, 339, 356, 367, 370, 373, De Moribus, 23. 96, 126, 141, 152,
396, 406, 415, 419, 420, 435, 457, 163, 186, 232, 235,

478, 481, 487, 488, 491, 492, 493, De t Providentia, 25, 54, 93, 130, 263,
519, 530, 582.

PYTHAGORAS ZACYNTHIUS : 33. De ; Rana Fortuitorum, 69, 170,
PyTHEAS: 4th century B.c. ; 367. 188
De Transeititais Ani Animi, 102, 128,

QUINTILIANUS. M. Fasrus: A.D. 40- 187, 151, 188, 256, 282, 292.

118; 4, 15, 41, 44, 56, 74, 95, 119,| De Vita Beata, 8, a1, 67, 92, 97, 109,

123, "124, 125, 128, 138, 146, 154, 174, 185, 258, 287, ‘991.

155, 158, 161, 165, 175, 186, 192, Ludus de Morte Claudii, 76, 129.

207, 211, 217, 233, "991, "300. ae Quaestiones, 214, 270,

RABELAIS, FRANCOIS: A.D. 1483-1553 ; | Tragedies—
28. Agamemnon, 208, 209, 239, 245, 264.
Rasirius, C.: Ist century 4.D,; 31,| Hercules Furens, 15, 29, 44, 69, 90,
85 102, 106, 152, 169, 187, “90, ‘215,

RHEGINUS : 485. 220, 223, 228, 230, 231, 264.
Routitius NuMatTianus, C.: fl. circ. Hercules Octaeus, , 29, 73, 185,
A.D. 417 ; 177, 245. 934, 250, 306

| Medea, 35, 73, 77, 106, 111, 121, 182,

Saust (C. SALLUSTIUS Cae B.C, 233, ‘268.

86-34 ; 24, 30, 33, 56, 57, 90, Octavia, 92, 265.

92, 97, 101, 111, io, 127, 136, "154. Ocdipus, 50, 192, 239.

169, 198, 195, 197, "206, 213, 218, Phaedra, 9, 39, 72, 89, 133, 136, 145,

221, 240, 252, 258, 268, 291, 293. 189, 204, 229, 233, 245, 259.

(Del phin Classics, , 1880) Phoenissae, 73, 116, 245, 252.
SANNAZARO, JACOPO: A.D. 1458-1530;| Zroades, 3, 41, 118, 121, 122, 151,

19. 216, 232, 245.
SappuHo: fl. B.c. 600; 416. Thyestes, 95, 96, 120, 151, 153, 178,
Scipio AFRICANUS, P. CORNELIUS: 181, 207, 247, 254, 256, 265, 291,

A.D. 234-183 ; 167, 441. 299, 305

INDEX OF AUTHORS.

(Bibliotheca Teubneriana.)
SENECA, MARcUS ANNABUS: b. B.C.
, 106, 160
. SERENUS, SAMONICUS:
A.D. ; 182, 179.
Sextus Empriricos: 3rd century A.D. ;
471, 525
SaeE ows, WM.: A.D. 1714-1768 ;
SIDONIUS APOLLINARIS: A.D. 431-482 ;
110, 297.
‘Sirus ITALICUS: A.D. 25-99 ; 6, 7, 41,
66, 109, 185, 185, 207, ’208, ‘277.
( Weber’ s Corpus Poetarum.)
‘SIMONIDES OF AMORGOS: 7th century
B.c.; 347, 381 ste 518, 528.
(Bergk, Poetae Lyrici aect.)
‘SIMONIDES OF res B. ne “656.467 ;
319, 323, 328, 329, 362, 376, 391,
428, 464, 492, 504, 537. (Bergk,
Poetae Lyric Graeci.)
‘SIRMOND, PERE: A.D. 1613-1692 ; 266.
SOCRATES: B.C. 468-3899 ; er 367,
391, 394, 430, 432, 435,
468, 469, 513, 514, 517, 418

7, 516,
528, 531, 533.
SOPHOCLES : B.C. 495-406.

Ajax, 341, 370, 379, 380, 387, 399,
409, 412, 433, 436, 455, 457, 466,
476, 487, 494, 505, 522, 525, 531,
537, 540.

AA ntigone, 309, 321, 323, 328, 336,
342, 359, 384, 412, 413, 441, 445,
448, 456, 460, 480, 482, 489, 494°
496, 497, 498, 613, 520, 526.

Electra, 354, 377, 382, 392, 399, 421,
483.

Fragments, 312, 314, 317, 330, 335,
341, 343, 844, 346, 353, 360, 361,

370, S71 374, 376, 383,
42], 424, 434, 435, 439,
446, 451, 456, 463, 464,
487, 490, 494, 497, 499,
510, 511 515, 517, 620,
540.

Oedipus Coloneus, 330, 352, 393, 394,

419, 451, 487, 497, 514, 534.

Oedipus Tyrannus, ye 446, 450,

496, 505, 528, 5

Philoctetes, 312, 308, 330, 340, 397,
437, 445, 524, 537.

Trachiniae, 324, 489, 453, a 542.
ag Scenici Graeci, Di ndorf,
1851.)

SOSITHEUS: fl. B.c. 284; 364.
SoTaDEs : fl. circ. B.c. 280 ; 431, 523.

rd century |

1, 462,

553

SPARTIANUS, ABLIOS: date uncertain ;

me

Sprsoza, BENEDICT: A.D. 1632-1677 ;
76, 262.

STastmvus: date unknown; 383.

P, Papinius: Ist century

; 40, 62, 149, 178, 187, 193,
239, 238, 971, 282. (Weber's Cor-
qrus Poetarum. )

STOBAEUS, JOHANNES: circ. 500 a.D. ;
309, 810, 311, 313, 314, 315, 317,
319, S21, 323, 395, 334. go,
3o6, 341, 346, 347,
O48, 351, a64, 365,
366, 367, 368, oid, ii;
378, 379, 390, 393,
394, 895, 407, 408,
413, 418, , 431, 432,
433, 434, 441, 444,
447, 450, 461, 462,
467, 468, 479, 480,
481, 485, 600, 502,
503, 504, 505, 514, 516,
D16, O17, « 5ol, 532,
534, 535,

SuRTONIUS (C. SUETONIUS TRANQUIL-
LUS) : B.C. 86-384; 4, 10, 20, 23, 25,
90, 191, 224, 259, 298, 298, 300, 369.

SOLPICIUS "RUFUS, S.:' Be. 106-43 ;
155, lil, 183.

SYRUS, P. PuBLiios: fl. B.c. 45; 1,
4,8, 10, 19, 23, oe 26, 28, 29, 36,
42, 43, 46, 47, 59, 61, 70, 72, 73,
76, 82, 88, 89, ‘93, 98, 103, 116, 122’
128, 129, 138, 142, 165, "170, 1 190,
204. 232, 246, 258, 261, 278, 279,
282, 286, 299. (Ribbeck, Scenicae
Romanorum Poests Fragienta.)

ie oe

Tactros, C. CORNELIUS: b. circ. A.D.
BO.

Agricola, 1, 5, 18, 74, 81, 106, 133,

135, 192, 911, 214, "247, 288, 289,
5.

Annals, 2, 3, 6, 28, 32, 33, 36, 37,
38, 43, 49, 5, "66, 78, 81, 106, 119,
129, 136, 152, 156, 158, 161, 165,
198, 203, 209, 212, 218, 215, 216,
219, 226, 233, 252, 256, 260, 264,
274, 275, 279, 281, 286, 294, 296,
300, 302.

De Oratoribus, 84, 100, 101, 123, 132,
237, 300,

Germania, 69, 153, 214, 299.

History, 3, 6, 18, 63, 72, 98, 97, 103,
104, 109, 111, 112, 127, 150, 153,
160, 185, 196, 201, 207, 249, 251,
259, 261, 266, 281, 283, 302, 305
(Delphin Classics, 1

554

TY RICHARD : A.D. 1565-1618 ;

TAYLOR, JEREMY: A.D. 1613-1667 ; 226.

TEISSIER, ANTOINE: A.D. 1632-1715 ; 64.

TERENCE (P. TERENTIUS AFER): B.C.
ron 159.

hi, 4, 29, 58, 54, 57, 86, 87, 88,

“Doh Ls 114, 164, er 195, 207,

” 948, 250, 2 295, 296,

Andria, 10, 65, 66, 67,
86, 87, 92, oe 308, 112, 127,’ 167
161, 191, 196; 219, 220, 247, 295.

Eunuchus, 5, 69, 88, 98, 118, 119,
125, 156 yg 188, 184, 196, 198,
228) 274, 281, 302

Heautontimorumenos, 14, 19, 43, 47,
89, 103, 118, 117, 180, 144, 156,
161, 170, 17, 178, 180, 204, 209;

Hecyra, 6, 27, 118, 140, 170, 177,
221.

188, i99°
Phormio, 8, 5, 6, 19, 29, 36, 45, 54,
72, 114, 188, 140, 159, 175, 178,
195, 224, 225, 244 , 247, 254, 263,
290, 303.
(Delphin Classics, 1830.)
gaara Maovrvs: Ist century
A.D
TERTULLIANUS, SEPTIMIUS: 8rd

Q.
century A.D. ; 28, 74, 213, 230, 306.
THALES : B.C. 686-546 ; 310, "336, 346,
350, 368, 400, 455, 468, 528.
THEMISTOCLES B.C. 514-449 ; 824, 476,

THEOCRITUS: fl. B.c. 280; 310, 3811,
312, 316, 319, 322, 333, 339, 342
349, 357, 365, 375, 379, 386, 387,
391, 392, 398, 401, 405, 420, 438,
440, 453, 457, 461, 478, 500, 505,
506, 515, 524, 525, 530. (Biblio-
theca Teubneriana

THEOCRITUS OF Cites. 4th century
B.C.

THEODOTUS Cuius: 486.

THEOGNIS: B.C. 570-490; 317, 320,
327, 338, 340, 341, 347, 350, 35
368, 369, 370, 380, 391, 398,
408, 414, 421, 437, 443, 447,
457, 458, 459, 468, 470, 476,
483, 485, 488, ‘492, 514, 532.
(Bergk, Poetae Lyrict Graeci. )

THEOPHILUS: 4th century B.C. ; 412.

THEOPHRASTUS: 4th century B.C.;
393, 413, 440, 459, 461, 463.

THUCYDIDES : B.C. 471- 403 ; 311, 322,
326, 352, 365, 377, 386, 408, 420,

495, 433, 479, 507, , 512, 516,

97, 532.

bf

oe

INDEX OF AUTHORS.

TIBALDEO, ANTONIO: A.D. 1463-15387 >

76.

TIBERIUS CLAUDIUS: B.C. 42-a.D. 37;
43, 99, 191.

TIBULLUS, ALBIUS: B.C. 54-18; 8, 22,
23, 82, 95, 114, 163, 210, 217, "246.
(Weber's Corpus Poetarum. )

rn eink B.C. 350; 447, 500.

é "8 Fragmenta C ‘omicorum
Graecorum

Timon: fi. circ, B.c. 280; 589.

TIssoT, JACQUES: 145.

Titus FLAVIUS VESPASIANUS: A.D. 40-
81; 10, 173.

TRAJAN (M. ae TRAJANUS) : A.D.
52-117;

Tonal: Be fall ROBERT: A.D. 1727-

TURPILIUS, ar d. B.c. 101; 219.
Ridbeck, Scenicae Romanorum
oesis Fragmenta.)

TWELVE TABLES, THE: 257.

TYRTAEUS: 7th century B.C. ; ; 316, 388,
455, 461. (Bergk, Poetae Lyricv
Graeci.)

Ubrranus, Domitius: fi. circ. a.D. 220 ;
122, 180.

+)

VaLERIUS Fuiaccus, C.: d. circ. a.D.
88 ; 48, 133, 251.
VALERIUS Maximus: Ist century A.D. ;.

VaRRO, M. TERENTIUS: B.C. 116-28 ; 49.

VEGETIUS, FLAVIUS RENATUS: 4th
century A.D. ; 185.

VESPASIAN (‘I. FLAVIUS VESPASIANUS) :
A.D. 9-79 ; 97.

VirGIL (P. VIRGILIUS MARO): B.C.
70-19.

Aeneid, 2 oy uo, i, 4 , 12, 15, di, 16, li,
18, 21, 25, 26, 30, a5, 38, 42
43, 44, 45, 47, 46, 50, 51 63,
64, 65, 68, 69, 7 2, 7 75,
76, Ta, 80, 81, 8 , o4, 89, 90,
92, 94, 95, 98, a 116,
124, 125, 127, 129, 132, 183, 138,
189, 144,
171, 174,
203, 206, ‘
219, 220, §
242, 243, 2:
267, 2i2, 4
280, 282, &
202, 293, 2
JU.

Eclogues, 11, 14, 17,
184, 196, 198, 204, 206,
286, 287.

257, 288.
L. 306.
119, 172,
251,

INDEX OF AUTHORS. 555

Fragments, 89, 120. XENAROHUS: fl. circ. 350 B.o.; 435.
ir be 5, 9, 12, 18, 18, 20, 44, 64, (Meineke’s Fragmenta Comicorum
0, 75, 76 88, 89, 91, 108, 108, Graecorum

110, ie. 119° 130, 181, 148, 188,| XENOPHON: B.C. 344-354; 811, 328,
193, 201, 204, 206, 217, 251, 255,| 329, 354, 386, 391, 412, 418, 434,
257, 260, 271, 272, 284, 285, 286,| 485, 488, 444. 451, 452, 464, 473,

= 474, 475, 488, 497, 508, 511, 517.
On

ington. )
VITRUVIUS POLLIO: Ist century B.O. ; ZaMOISKI, JAN: A.D. 1541-1605 ; wie
378. ZENO : d. circ, B.C. 260 ; $20, 352, 40
VuULGATE, THE: 58, 125, 166, 298, 299, 461, §10.
307. ZENODOTUS : 353, 405.

INDEX OF

SUBJECTS.

LATIN.
AB uno disce omnes, 3. 4 Axquitas, 118.
ABNORMIS sapiens AERA,7.
ABSENTES, I, 2, 288, 30 AERE perennius, 63,
ABSENTIA mentes salt 196. AERUGO, 79.
ACCIPITER, 3, 173. AERUMNAE condimentum, 18.
ACCIPITREM odimus, 192. Axs triplex, 95.

AESOPUS, 7.

ACCUSARI, a on— tutius quam absolvi,

ACCUSATIO, 9.

ACERVO, Ex magno tollere— 279.
ACERVO Fortunae e medio ductus,
ACETUM, 100.

ACHATES, 70.

ACHERON, 3.

ACHERONTA movebo, 71.
ACHERONTIS smeritne, 69.

ACHIVI, Plectuntur— 284,
ACTIONE, In— virtutis laus, 304.
AcTIoNESs humanas intelligere, 262,
Aconita, 179.

Acu tetigisti, 285.
AcUM quaerere, 265.
ADMINISTRATIONES, 192,
ADOLESCENS, 6.
ADOLESCENTIA, 92.

», libidinosa, 128.
ADSENSIO, 194.
ADULATIO, 226.
ADVERSA ‘patiaris ae

ex 20 par-
vulum di
ADVERSARIO, ane ae, 130.

» somnia, 299.
AEGRITUDINEM dies adimere, 19,
AEGRITUDO, 164, 291.
AEGROTIS recta consilia dare, 65.
AEGROTUS, 168.
AENEAE domus, 88.
AENEAS, 82,
AEONIDUM aptus bibendi fontibus, 91.
AEQuaLITas, 183.

ARTAS, 8, 4, 115, 118, 165, 196, 295,
»» non eadem, 168.
»» Ssapientiae condimentum, 258.
» succedit aetati, 158.
- urbes constituit, hora dissolvit

volvenda, 278.
ARTATE, In— hominum, 100.
AETHERE aS ae pauperiem perferre

AEVUM breve, 52.

AFFINITAS, 214.

AFFLATUS divinus, 152,

AFRICA, a aliquid novi ex—

came Vixere fortes ante—.

AGELLUM denormat angulus ille, 190,
AGER sine cultura, 295.
AGNUM lupo eripere, 125.
AGRICOLA, 188, 251.
AGRIPPINA, 296.
Acris alienis seges fertilior, 70.
Atas pedibus timor addidit, 207.
ALCIDAE, Quaeris— parem f 223.
ALCINODS, 241.
ALEA, 115, 228.
ALEAE, Periculosae plenum opus—209
ALRATOR, 8.
ALEXANDER, 226.
ALIENA, 17, 113,.181.
ALIENI appetens, sul profusus, 83.
ALIENO malo fu eto, aspicere, 24,
ALIENUM ap

» fundum arat, 75.

»» Humani nihil a me— puto, 8.
ALIIs, De— loquor, 54.

(557)

558

eaves - insanire jucundum est,

ALIQUID ~ esse A et aa vicinum

malum, 1
»» fret, 115.
ALIUM, Qui facit per— 230.
ALMUM quae rapit hora diem, 96.
ALOES plus quam mellis habet, 214.
Aun ¢ egens, 228.
AMANTEM, Quis fallere possit—, 17.
AMANTES, 10, 178.
AMANTI amica anima, 12,
», parcit nulla, 181.
AMANTIS ingenium, ‘281.
AMANTOUM perjuria, 174, 210.
AMATOR novus, 307.
AMBAGES, 124, 282,
AMBIGDA, 5.
AMBITIO, 218.
» causa virtutum, 123.
AMENTIA, 7.
AMENTIUM haud amantium, 108.
Amica, 12, 807.
Axtct bis tanto sunt, 100.
»» causa peccare, 179.
és se a boni imperii,

»» nomen vulgare, 308.
», pereant dum una inimici inter-
cidant,
», potentis cultura, 51.
praesidia regni, 169.

AmIcIrta, 10, 58, 92, ee 148, 214,
292, 223 229, 284, 252, 276,
288, 308.
- propinquitati ee 86.
» Sine virtute, 8

AMICITIAE venenum veritas, 138.

», Vineula, 155
Amicritras tibi jungere pares, 306.
AMICO bene facere, 22.

», nihil praestare, 141.

», Omnia cum— delibera, 288.

», Operam dare, 174.
AMICORUM omnia communia, 29,
AMICos res invenit, 253.
AMICUM, ergs qui rodit— L

; ia ely 44.

ire difficile, 165.
Amtous, "00. 85, 90, 119, 162, 204, 212,

’ ’ 1,
» «at alter ego, 285.

», inre dubia, 162.
»» Vverus exemplar sui, 301,

AMNEN quaerere comitem,
Amor, 5, 7, 10, 11, 31, 83, 84, 66, 68,
43, 98, '109, 128, 137, 146, |

150, 157, 160, 165, 178, 179, '

INDEX OF SUB#ECTS.

191, 192, 207, 227, 229, 289,
, 263, 282, 290

»» ot majestas, 167.

»» et paupertas, 60.

»» honestissimus, 291.

ne ace lex— sibi, 241.

»» Malus, 189.

¥ a non amat artificem,
»» novus, 52,

» nullis ‘medicabilis herbis, 55.
»> nummi, 20.

» Omnia vincit— 198.

»» omnibus idem, 193.

»» post inimicitias clarior, 28.
» turpis, 289.

», ut balista, 113.
— magno foenore tardus—

verus et fictus, 170.

Awonis integratio, 10.

»» _molestiae, 156.
AMORE, Nemo in— videt, 260.

» Tot sunt in— dolores, 248.
AMPHORA, 11, 33.
ANGUIs in herba, 119.
ANGULDS, 190.
ANIMA, ip 12.
ANIMAE dimidium, 145,

», in terras curvae, 187.
ANIMI corpus appendix, 302,

» imago sermo, 96

» immortalitas, 246,

»» leves, 204.
ANIMIs interdum relaxantur homines,

ANIMO bono uti, 102.

ANIMOQUE supersunt jam prope post
animam, 110.

ANIMOS teneros aliena o probria de-
terrent vitiis,

», teneros componere, 65.
ANIMOULA, 12.
ANIMUM rege qui, nisi paret, imperat,
1

ey anced frangit, 253.
iets, 73, 7 injuriis, 122.
ANIMUS, 1 ja” 72, , 91, 115, 127,
a een. 7, 18, 49, 279.
», bonus, 24.
‘5 coelestis, 58.
»» hominis conscius, 160,
», _ perterritus, 127.
sine doctrina, 295.
ANNALIUM munus, 216.

INDEX OF SUBFECTS.

ANNI labuntur, 55.
praeteriti, 189.
singula praedantur, 274.
», venientes, 140.
ANNIs plenus et honoribus, 212.
ANNUM posse vivere, 152,
ANNUS, 115.
est dam comuntur mulieres,

39
99

+P]

Nunc formosissimus— 184.

» sua per vestigia volvitur, 251.
ANTIquiras, 147.

APELLES, 186.

APES, 15 71, 79.

APPARATUS, Persicos odi, puer,— 210.
APPETITIONEM ex natura habemus ut
conservemus nosmet ipsos,

39

261.
APTIssIMA dabunt di, 266.
Aqua, 9, 14.
fluminea crimina tolli, 8.
AQuaR porn uae seribuntur

a, 218.
AQUAM fpaains cavaniane 202,
AQUILA, 14.
ARaTOR, 205.
ARBITER bibendi, 228.
», elegantiae, 55.
ARBITRIO suo fortunam temperet, 242.

ARBORES serit, quae alteri saeclo
rosint,
Arca, 18, ; 215, 227.

ARCANUM, 14.

ARCESILAS, 9.

ARCHITEcTUS, 85.

Arcom, N edue semper— tendit Apollo,

ARcus, 14, 149, 202, 253.

ARDELIONUM quaedam natio, 57.

ARENA, 22.

ARENAE, 9, 265.

ARENARUM cultor, 236,

ARGENTARD, 78.

ARGENTUM, 15, 137, 175, 183.

ARGILLA, 15.

ARGUMENTATIO, 100.

ARGUMENTUM pessimi turba est, 174.

ARISTAEUS, 241.

ARISTIPPI praecepta, 98.

ARMA, 15, 31.

Cedant— togae, 26.

Inter— silent leges, 273.
»» Sine consilio,

ARmIs, Omnia priysquam— 198.

ARROGANS, 1 152.

Ars, 9, 15, 16, 155, 178, 293.

fortuna et natura, 101.

humana aedificavit urbes, 49.

imitatio naturae, 199.

29
9?

359

Ans longa, vita brevis, 104.
»» _ medecina temporis, 285.
Arta decet sanum comitem toga, 182.
ARTE fortunam corrigere, 114.
Ni ert artifices— perire sua,
ARTEM ice

experientia, 208.
ARTEs, 105, Son =

commune vinculum habent,
194.

Honos alit— 89. a se

a aupertas ocet,
ARTIBUS > honeatia allie foci: 225.
ARTIFEX, 16, 224.

ARTIFICIUM, "9.
ARUNDINE, Equitare i in— longa, 7.
Arva, 16.
ASELLUS auro onustus, 99,
» et bos, 101.
AspEniTas, 16, 140.
ASSENTATIO, 67.
ASSENTATORES, 296.
Astra, Ad— via, 196.
ASTRAEA, 206
ATRIUM imaginibus plenum, 170.
AUCTORIS lux, 168.
AUCTORITAS, 13, 17, 99, 146, 169, 275.
Avupacta, 99,

»» pro muro habetur, 2638.
AUDENTEs fortuna juvat, 72.
AUDI alteram partem,

Aupita loqui, 275.
velocius quam lecta prae-
tereunt, 18.
AUDITOR, 120, 262.
‘‘ AUDIVI,” 91.
AUGURIUM, 26.
Aveustos, 84.
AURA popularis, 215, 303.
AURAE particula divinae, 239.
AvURAS, Tenuesque receasit in— 285.
Aurza dic ta, 71
AUREM, Demissa per-— 262,
AuRES, 2, 18.
rr patulae, 208.
AURI amor, 294.

$6 montes, 138.

», sacra fames, 237.
AURICULARUM nimis a 91,
AURO ingenium malle, 2
AuRroM, 11, 17, 19, 170, 937.

-" ferro nooentiug, 54.

»» lgnis probat
gpa:

AUXILIA, 20.

AUXILIUM malis ferre, 230.
AvankiTtiA, 20, 98, 218, 226.
AVARDS, 49, O35, "989. 286.

Semper— eget, 273.

3?

99

+P)

560

AVIDITAS dives, 801.

AVIS, 222.

» Rara— 249.
AvorvM haud indignus, 204.
Avus, 205

Bacco quis vina dat? 241.

Baccuovs, 13, 243, 274.

BALISTa, 113.

Bavivs, 229.

BEATI peaidente 855.
dovva:

BgaTum, Ab omni parte— 158.

BEATUS, 21, 178.

a ante obitum nemo dici, 291.

BELLE negare, 204.

BELLI, ireay nervos— 156.
mor, 207.

BELLUM, val. 29, 51, 73, 84, 106, 151,
160, 185, 186, 215, 257, 280,

», Civile, 135, 292.
»> Pacis causa, 258, 268.
5) pax rursum, 98.
» pro fide aut pro salute, 182.
sumi facile, 193.
BELUA, 22, 146, 222.
BENE est cui Deus obtulit quod satis
est, 140.
BENEFACBRE malo periculum, 129.
BENEFICH yea omnes oderunt,
»» locus, 291.
BENEFICIUM, 28, 99, 171, 182, 204, 229,
236, 244, 283, 294.
3 reddere, 98.
BENEVOLENTIA, 86, 129, 160, 183.
BENIGNITAS, 7
BIBENDI causae quinque, 266.
BIPEs, 88.
BLANDITIAE, 66, 78.
Bona segnius quam mala sentiunt
homines, 262
BONI rari, 250.
», Tegibus suspectiores, 252.
», Veri cupiditas, 58.
Bonis uti, 204.
BoniTas, 204.
Bonu, 111, 181.
j "nihil nisi quod fructuosum, 212.
»» Sine socio, 182.
BONUS esse quam ‘videri, 57.
Bos et asellus, 101.
BrEvIs est occasio lucri, 208,
5, esto, 239
Brevitas, 57, 158.
BRITANNI, 17.
Brute, Et tu— 398.
Broros, 11.

(Sub voce

INDEX OF SUBFECTS.

CacHINNDs, 116.
CAaCOETHES ‘scribendi, 285.
CaeEcitas, 107.

CaEDES, 16,

CAESAR, 75.

», Aut— aut nihil, 19.
CaESARE, Spes in— 61.
CALAMITAS, 25.
CALAMITATIS hospitium, 90.
CaLcaR, 166.

CALcEUS, 35.

CALICEs, 68.

CALUMNIARE, 18.

CaMPI steriles, 102.

CaMPUS patuit ingeniis, 105.
CANDIDATI, 159

Canis, 217.

CaNTABIT vacuus coram latrone viator,

CANTIO nova pro vino vetere, 251.
CANTORES, 199.
Capax imperii nisi imperasset, 127.
CaPILLUS umbram habet, 61.
CaPirz, A— morbus _ gravissimus
diffunditur, 298.
CaPituM, Belua multorum es—
Captivis bellum gerere, 22.
Captivus, 122.
Carport morbi, 103.
CARBONE an creta notandi, 93, 247.
CARCERE uno Roma contenta, "68.
CaRINa bene lineata, 85.
Carrratis vincla, 135.
CaRMINA, 25, 74, 145, 147, 218, 301.
- levant curas, 25
»» mala, 255.
CaRPE diem, 52.
CaRPITE florem, 178.
CaRTHAGO, 293.
CASTELLA expugnari, 99,
CasTRIS forum cedat, 26.
CaATENIS se reddere, 222,
CaTOo, 83, 285, 303.
CaATULI, 9.
CATULO eee. novus amator,
3

Causa, 26, 128, 167.

», facilis, 99.

», sua loqui, 145.

5, Teterrima belli— 285.

Victrix— deis placuit, 303.
CAUSAE dolendi, 119.
CAUSARUM series, 1.
CRCIDERUNT ut altius surgerent, 140.
CEDENDO victor abibis, 26.
CELERITAS in desiderio mora, 61.
CELERIUS occidere festinatam maturita-
tem, 192

, CENSOR, 17.

INDEX OF SUBFECTS.

Census, 101, 218
CENTURIO, 9
CERDO, 254.
CEREBRUM, 210,
CERERIS sacrum, 58,
CERES, 2, 16, 274.
CERTAMEN, 28, 66, 81.
CERTUM nihil esse, 276.
CHARTAE, Periturae parcere— 278
» Socraticae, 261.
», Victurae, 215.
CHIMAERA, 28.
CHORDA qui semper oberrat eadem, 28,
CHRISTIANI, 213.
CICATRIX, 102, 284.
CICERO, 255.
CINARAE, Sub regno— 174.
CINERI gloria sera venit, 215.
CIRCENSIBUS caruisse, 94.
CITHAROEDUS, 28.
Ciro factum gratum, 266.
», pede labitur aetas, 75.
CIVEM jugulare, 117
CIVEs, 79
m aa non numerandos,

CIVILIS vulnera dextrae, 9,
' Crvis, 28, 147.
Civitas, 99, 134, 222, 293.
CIVITATES, 123.
CIVITATIS mens in legibus, 133.
CIVITATUM conditrix paupertas, 207.
CLADES, 85.
CLAMANTIS, Vox— in deserto, 307.
CrAVOS figit adamantinos dira neces-
sitas, 267
CLEMENTIA, 250, 252.
5, Yegenti decorum, 62,
CLIENS, 29.
CoELUM, 29, 77, 238.
», non animum mutant, 71.
COELI commercia, 58
» scrutantur plagas, 244,
CoGITARE, Vivere est— 306.
COGITATIONEM a consuetudine abdu-
cere, 126
COGITATIONES liberae, 122.
»» posteriores, 215.
COGITATIONIS poena, 122.
CoGITO ergo sum, 54.
COLLAPSIS manum porrigere, 106.
COLLEGIUM, Tres faciunt— 287.
COLLIS, Apertos Bacchus amat— 18.
CoLLYRIO, Eodem— omnium oculos
vult curare, 56.
COLUMBAS accipitri credere, 3.
CoLUMNAE, 132,
CoMEs, 29.
COMMEMORATIO, 112,

561

COMMENTA opinionis delet dies, 200.
COMMISSUMQUE teges, 14.
Commopa, 140.
»» ex incommodis alterius, 87.
», publica, 150
COMMUNIO sanguinis, 125.
COMMUTATIO, 73.
COMPEDES, 29,
CoMPOs animi, 306.
ConcorpDIa, 30, 180.
CONDIMENTUM, 13, 258.
CONFITENTEM reum habes, 78.
CONJUGE invita, 164.
CoNnJUGIUM, 30.
ConJux, 275.
CoNSCIENTIA, 126, 133, 141, 201.
CoNSCIUs ipse sibi, 146.
CONSENSIO gentium lex naturae, 196.
CONSENSUS, 20.
CONSENTIRE, Qui tacet— videtur, 233:.
CONSILI, Vis— expers, 304.
ConsILIA, 261
» fortissima tutissima, 102.
» honesta, 59.
CONSILIATOR maleficus, 32.
ConsILIo, Arma sine— 204.
ConsILiuM, 30, 31, 101, 121, 140, 183,
223, 270.

35 malum, 129.
9, publicum, 183.
», stultum, 278.
» velox, 299.
CONSTANTIA, 158, 214.
CONSTANTIAE minus in rubore quam in
culpa, 256
ConstakE sibi, 131.
CONSUESCERE, 5
ConsUETUDINE, Ex— in naturam, 136
CoNSUETUDINIS vis, 180.
CONSUETUDO, 31, 151, 171.
“ bonarum rerum, 23.
99 peccandi, 114, 187,
», valentis, 132.
», verborum domina, 141.
OONSUL, 31, 32.
“ Pies de rhetore— 267.
CONSULE Planco, 168.
CONSULTO, Prius quam incipias— 218,
CONSUMITUR annulus usu, 78.
CONTEMPTUOUS, 32.
», divitiarum, 25.
CONTEMTOR opum, 201.
ConTENTUM suis rebus esse, 112.
CONTENTUS minimo, 219.
parvo metuensque futuri, 297.
CoNTUMELIA, 3,9, 195, 213, 298.
CONVERSATIO, 282.
CONVIVA satur, 104,
Convivia, 12.

36

562

Copia, {aus in— 155.
is ree HA verborum copiam gignit,
Copras numerare, 240.
CopuLa irrupta, 68.
CorbDaé, Curis acuens mortalia~- 206.
» Mmollissima, 138.
CorINTHUM, Adire— 167.
Cornicuza, 140.
Cornva, 264.
Corpora, In— velle reverti, 80.
lente augescunt, cito exstin-
guuntur, 295.
CORPORE, Ingenium inculto sub— 105.
CORPORI quod noceat uri, 99.
», servire, 153.
CoRPORIS natura, 132.
CORPORUM vincula, 93.
Corpvs, 38, 76, 77, 172.
animi appendix, 302.
», xtra— qui irascitur, 8&
»» sine pectore 175.
CoRREOTOR, 5.
CORRIGERE, 122, 256.
CORRUMPES arcum, 14.
CorTICIBUS, Scribitur Cynthia— 307.
Corvos, 33.
Cras, 238, 241.
CraSTINUM sibi polliceri, 153.
CRATERRA, 217.
CreatTI, Non temere— imus, 169.
CREDERE, 209.
CREDO quia impossibile, 28.
CREDUNT, Homines quod volunt— 69.
CREPIDAM, Ne supra— judicaret, 146.
CRESCIT amor nummi, 20
CRETA an carbone notandi, 93, 247.
CRIMEN non prodere vultu, 82.
peru in omnes diffundere, |

99

9?

33

CRIMINA auscultare, 88.
eadem diverso fato, 141.
», fluminea tolli aqua, 8.
CRIMINE ab uno disce omnes, 5,
CROCODILUS, 34.
CRUDELITAaS, 281.
CRUMENA, 239.
Cruor, 222.
Cul prodest scelus, 35.
CuLina, 25.
Cuupa, 35, 105, 214, 305
»» Nemo sine— 270.
CULPAEB, Dedecorant bene nata— 50.
CULPAM in se admittere, 231.
‘CULTOR arenarum, 2386.
‘CULTURA, 295.
» potentis amici, 51.
CULTUS animi, 12.
recti, 50.

9

oa

INDEX OF SUBFECTS.

CULULLIS, Multis urgere— 252,
CuM grano salis, 4.
Cuncra fluunt, 160.
CunctaTI0, 183, 299,
CUPIDINIS arcus, 202,
» clavus, 71.
CUPIDINUM, Mater saeva— 130.
CuripiTas, 38, 151.
CUPIDITATES, 225.
CUPIDITATI tarda celeritas, 59.
CupPrpo, 38, 186, 168, 187, 207.
», potentiae, 302.
CUPRESSI, 124.
Cura, 34, 38, 39, 80, 168, 259.
eculi, 79.
a ost equitem sedet atra— 286.
», Semota metuque, 189.
Curag, 168.
Coras, Levant et carmina— 25.
CURSORES, 272.
Cursvs, 39.
CURTAE nee quid semper abest rei,
6

99

CUSTODES, Quis custodiet ipsos— 240.
Custoptia gloriae, 82.

5» pretio victa, 217.
Custos multorum, 231.
CutEM, Ad vivam— tondere, 3.
Cyenous, 39.

DasirT deus his quoque finem, 190...

DAMNANT quod non intelligunt, 138.

DAMNARE quod nescis temeritas, 284.

Damwnatio, 167.

DamnoM, 3, 40.

Danal, 382.

Davvs an heros, 109.

DEBITUM naturae, 188.

DECET, Quod— non quod licet, 92,

DECIEs repetita placebit, 80.

DEcor, 94.

DEcvs post cineres, 244.

DEDEcUuS, 41.

DEFENSORIBUS, Non— istis, 174.

DEI exemplum homo, 63.

memores fandi atque nefandi,
267

», sedes, 60.
DELATORES, 217.
DELICTA fateri, 30.
DELIRANT reges, plectuntur Achivi
234.

93

DELIRATIO, 112.
DELPHINDS, 42.
DEMENTIA, 1, 183.
DEMOCRITUS rideret, 277.
DEMONSTRATIO, 42.
DENARIUS, 258.

DeEntTEs, 179.

INDEX OF SUBFECTS.

Deo, Quicquid— placuit, 212.
DEORUM atque hominum civitas 293.
», consilium, 230.
»» _ ira lenta, 250.
Dros facere, 230.
fortioribus adesse, 72,
», 1Homines ad— accedunt, 87.
DERISOR, 232.
DESIDERIUM, 240, 269.
DESIDIA, 97.
DESIDIOSs0s, 282,
DESINAT in piscem mulier formosa
superne, 91.
DESPERANDUM, Nil— 162,
DESUETUDO, 43.
DETERIORA sequor, 302.
Deum, Confugitis ad— 297.
DEUS, "42, 43, 44, 45, 47, 221, 266,
i audit et videt, 59.
»» eX machina, 333.
», Homo homini— 88,
» in homine, 96.
», in nobis, 57, 58.
Naturae potentia— 208.
DIABOLUS, 66.
DraDEMA, 141.
DICERE de dicendo, 286.
Dicta docta, 11, 45, 119.
Dictom, 45, 119.
Pr une bene— est meum est,

DipucitT scopulos, 200.
DieM, Summum nec metuas— nec
optes, 280.
Diss, 46, 116.
» felices, 110.
3 longissimus cito conditur, 225.
», optima prima fugit, 201.
» dJruditur— die, 287.
» ultima exspectanda, 291,
ultimus, 292.
DIFFICILE quod ‘invitus facis, 180.
DIFFICILIS, Pes jucundus, acerbus,

Dicito, Monstrari— 221, 287.
Dicnitas, 234, 290

», ex demo, 201.
DiGNnus vindice nodus, 147.
Dnis gratias agere, 179.
DILIGENTES nimium, 167.
DIMIDIOM, 47.

Ms facti coepisse, 103.

»» Mali, 24,
DISCE, puer, ’virtutem ex me, 304.
DISCENDUM quamdiu vivas, 2838,
DiscIPLina, 47
DISCIPLINAM virtutis philosophis ».on-

tinet, 211.

DIscreuLvus, 47.

563

Discorpia, 30, 48, 103, 155.
DIscoORDIAB civiles, 160,
DISCRIMINA rerum, 208.
Discount, Dum docent— 87,
DISERTOS pectus facit, 207.
DIsJECTI membra oetae, 110.
DISSENSIO civilis, 99.
Dissipia, 222.
DissoLutus, 152.
DisticHa longa, 174.
Driis inania regna, 92.
DIvTURNITAS, 129.
Diversa, Laudet— sequentes, 280,
DIvgs, 4 49

»» arca veram laudem intercipit,

200.
», blande appellat pauperem, 175.
» Repente— nemo factus est
onus, 253. ,
», tibi

<) er amicis, 60.
Drvittaz, 2 au 105, 112, 149,

- ieee eae 97.
en miseriarum mutatio, 142.
Drvitta8s, Homo doctus semper—
habet, 88.
DIVITIIS omnia parent, 199.
DIVITIORIBUS aliquid addere, 224.
DocILEs imitandis turpibus sumus, 2.
Docrrina, 50.
»» Sine— animus, 295.
3, Sine— vita, 274.
» Sine natura— 257,
DOLENDI voluptas, 58.
Do.Lium, In pertusum— 101.
DOLOPES, 32.
DoLor, 50, 61, 71, 74, 86, 102, 121, 217.
» «ac Voluptas | invicem cedunt,

»» inclusus, 278.
re medicina doloris, 308.
»5 Mentiri cogit, 61.
proderit olim, 209.
DOLOREM oe quitas temporis minuit,

Dotoris medicina philosophia, 50.
»> praeteriti recordatio, 159.

DOLOs versare, 103

Do.os, 50.

Dominum, Inter— et servum nulla

amicitia, 247.

Dominus, 50, 223.

Domo, Ex— dignitas, 201,

Domum redire, 164.

Domous, 1, 108, 124, 164, 201, 222.
$5 casta, 108
»» Quid sanctius quam— 236.

DoNnaRE, 57.

564

DoNaTIO inconsulta, 290.
DORMIENTIS corpus, 115.
Dos, 168, 175, 260.
5 est ene parentium virtus,

Dots, A— sagittae, 103.
» imperium vendidi, 15.
DRACHMIS, a fleveris argenteis,

Dusia, Amicus in re— 162.

Ducgs, 251

Ducunt volentem fata,

trahunt, 51.

DUELLO, Pacem— miscuit, 202.

DULCE est desipere in loco, 187.

Dum anima est spes est, 7.

Dvosws locis homo ut simul sit, 289.
numquam desunt consulta, 185.

2 uno saltu capiam, 298.

nolentem

Duos a
Dox, 5

E nihilo nil gigni, 181,

EBRIETAS, 237.

Esrivs, 1.

Egor, 104.

Epacirtas, 205.

EFFIGIES, "216.

EFFRENATA libertas, 128,

EGEstTas, 119, 174.

EGESTATEM honestas consolatur, 207.
Eco, Alter— 235.

EcoMet mihi Leena: 220.
ELEGANTIA, 59.

ELEMENTA bay omnia gustus quaerunt,

ELEPHAS albus, 267.
ELOQUENTIA, wl 202, 211, 217, 236,
29

ELOQUENTISSIMUS juris peritorum, 117.
ENSIS, Stricti— via, 15.
EPHIPPIA, Optat— bos piger, 200.
EQUES, 205.
EquitaRE in arundine longa, 7.
EquitgeM, Post— sedet atra cura, 286.
Equos, Primus currus et quatuor ausus
jungere— 217.

Equus, 166, 170.

Instar montis— 107.

»» senescens, 276.
ERIPITUR persona, manet res, 243.
ERROR, 299.

» Non omnis— stultitia, 168.
ERUDITI, Qui stultis— videri volunt,

stulti, 238.

ERUDITORUM unus dies, 293.
Et tu, Brute, 398.
EVENTUM, Ad— festinat, 262.
EVENTUS, 186.
stultorum magister, 147.

)

INDEX OF SUBFECTS.

EX beato miser, 159.

», fumo dare lucem, 170.
ExceEnpis factis grandia fata tuis, 245.
EXEMPLA, 124.

i at corrumpunt— domes-

ca,
EXEMPLARIA eae 307.
EXEMPLO disce,
EXEMPLUM, 63, 7 107, 161, 198, 264.
» Tegis, 30.
EXISTIMATIO integra, 182.
ExiTIuM, Nullius—Natura patitur, 182.
EXPERIENTIA, 63.

aa artem fecit, 208.
EXPERIMENTOM in corpore vili, 64.
EXPERTI, 244.

EXPROBRATIO, 112,
EXsILiumM, 63, 215.
», aeternum, 195.
EXsPECTATUM diu, 234.
EXsuL, 235.
Extra fortunam est, quidquid donatu
amicis,

Fasa, 113.

FABELLAE aniles, 147.

FaBELLIS, Nihil in philosophia com-
mentitiis— loci, 158.

FABER gestet compedes, 29.

FaBRUM suae quemque fortunae, 258.

FasuLa, 144.

FABULAE veteres, 233.

Fac tibi consuescat, 32.

FacgTIAE acerbae, 285.

Facgtus asperis illusus, 256.

Facrgs, 64, 72.

sy deformis, 6.

FAcILis ater rigidi censura cachinni,

11

Facmnoris, Praeclari— fama, 111.
Facinvs, 66, 112, 167, 296.
ji. oN ae ane periclo— magnum,
Facunnbla, 249, 280.
FALERNUM jugulare, 259.
FALLACIA, 67.
FALLERE aut falli, 284.
Faxsa veris finitima, 113.
Fatsis, Acclinis— animus, 3,
Ex— verum, 62.
FAMES, 116, 207.
3 Auri sacra— 237.
9, Cibi ry Gia 28.
majorum,
Fama, 64, 87, 73, 1, 141, 181.
»» perennis, 218
», potentiae, 161.
», vVirtutis praemium, 62.
vana, 299.

INDEX OF SUBFECTS.

FamaE, Aliorumm incumbere— 137.
», Contemptu— contemni
tutes, 32.
»» Mendacia, 30.
” ue pavendo dat virese—

» Sitis, 283.
FaMmaM praccipitantem retrovertere, 14.
» Redimit qui 7 aa 166.
FaRRAGO libelli,
Fastl, 117.
FAsripIo, Praesentia in— 306.
FASTIDIUM, Voluptatibus maximis—
finitimum, 199.
FASTIGIA rerum, 124.
Fata, 51, 68, 144, 266.
Fatl, Sit’ caeea, futur mens hominum

vir-

Fats, Brevibus pereunt ingentia— 82.
FAVETE linguis, 201.
Favitor, 304.
Favor pravus, 216.
FEL et mel, 10, 100, 161, 290.
FELICEM scivi, 112.
FELICITAS, 68, 175.
m caliginem mentibus objicit,

FELICITATE corrumpimur, 261.
FeMINA, 8, 26, 34, 53, 69, 278, 307.

bs litem movit, 180.

“3 ee et mutabile sem per—

FEMINIS, Bellum cum— non gero, 22.
FENESTRAE animi, 12
FERCULA, 120.
FEROR ingenti circumdata nocte, 116.
FERRI amor, 257.
FERRUM, 57.
» irato committere, 128,
», Yrubigo consumit, 121.
Festa, 278.
FESTINA lente, 495.
FESTINATIO improvida, 197.
Ficus, 70.
FIDEI damna, 67.
»» vinculum, 118
FIDES, 7, 18, 70, 74, 25, 148, 182, 227,
262 27 i.

Pe feminea, 34.
» Paucis carior— quam pecunia,
206.

» Punica, 221.
FIDICEN, 287.
FIGURA, Omnis recta— 295.
FIGURAE, Quot in orbe— 247.
FILOs matres adjutrices, 130.
FINE, Initia e— 8.
FINIs, 3, 71, 124.

», ab origine pendet, 144.

565

FISTULA dulce canit, 166.
FLAGELLUM, 146.
FiaaIrio additis damnum, 38.
FLaAGITIUM leto pejus, 178.
FLAMMA, 27.

»» ftumo proxima, 268.

» vetus, 8.
FLatus fortunae, 111.
FLEBILIS, 142.
FLECTI non potest, frangi potest, 178.
FLERE, Est quaedam— voluptas, 60.
FLETUS heredis, 82.
Ftocct, Non facio— 203.

FLOs, 71.
poetarum, 53.
FLUMINA, Altissima— minimo sono

labi, 25.
»» amem silvasque inglorius, 255.
FLUMEN, 71.
», Qua— placidum latet altius
unda, 221.
FLUMINE, In— mella, 274.
FOENORE, Sine— mutua vita, 305.
FOENUM, 71.
Fomus, 256.
Fons, 71.
FORMA, 72, 148, 211.
Cum sapientia— 250.
FoRMAE artifex, 179.
» atque pudicitiae concordia, 249.
FoRMIDO, 56.
Fors, 72.
5 juvat andentes, pa
FORTUNA, 3 27, 64, 68, 72, 73, 82, 92,
101, 108, 109, 117, "129°
128, 130, 136, 144, 148, 164,
179, 182, 183, 208, 214, 220,
222, 209, 242. 243, 244. 248,
249, 264, 267, 277, 279, 287,
304. S06, S07.
o animos occaecat, 191.
»» ars et natura, 101.
»» bona, 219, 250.
»9 caeca, 169.
», fuit quod laudamus, 270.
», in bello, 84.
», 2 maxima— minima licentia,
100.
» mente et ratione dominata, 24.
»» Miserrima, 296.
» non mutat genus, 123.
», summa, 212,
», Viris invida fortibus, 187.
volubilis, 205
FORTUNAE, Cedere possessione magnae
— 64.

» conditio, 152.
», flatus, 111.
»» Vicissitudines, 159.

566

ForTUNAM, Fingit— sibi, 258.
» Intra— manere, 33.
» Mores fingunt— 258.
» Mmutaturus deus, consilia cor-
rumpit, 279.
» Noli— dicere caecam, 249.
FortTuNatus, 69.
FORUM castris cedat, 26.
FRATRI nocere, 151.
FRAUDES componere, 307.
FRAUDULENTISSIMI, 70.
FRavs, 213, 235.
FRENI aurei, 170.
FRONDES addere silvis, 137.
Frons, 74.
», Maultos decipit, 173.
FRONTE capillata post est occasio calva,
250.

FRONTEM, Sollicitum explicuere— 213.
Fructus, 74.
FRUGES consumere nati, 177.
Fuca, 100, 240.
¥ turpis, 289.
Focax, 29.
Fuatas ne praeter casam, 178.
IULGORE, Urit— suo, 293.
FuULMINA Jovis, 269.
Fumo, Ex— dare lucem, 170.
» Flamma— proxima, 263.
FuMUM et ven strepitumque Romae,

FUNDAMENTOM, 75.
FunpDvum, Largitionem— non habere,
119.

Funpbvus, 168.
Fur, 104, 117.
Forca, 145.
Fures, Amicos esse— temporis, 10.
FURENS quid femina possit, 26.
Furor, 1, 76, 102.
», arma ministrat, 2.
FutToRa prospicere, 113.

GaDES, 120.
GALLINA cecinit, 138.
GALLORUM animus, 294,
GALLUs, 76.
GARROULITAS, 34.
Gaoptia, Certaminis—- 28

», falsa, 82.
GaupIuM, 76, 184.

Pe erpetuum, 275.
GazakE, 168.
GELasINvs, 148.
GENERE, In suo— perfectum, 149, 292.
GENERIS, Hostis humani— 90.
GENIUS, 302.
GENS humana, 18.
GENTES, Variant faciem— 197.

INDEX OF SUBFECTS.

GENUS, 7, 60, 76, 204.

et ingenium, 229.

», humanunm, 267.

» qui jactat suum, 230.
anUaTOe ee ejurat pugnam,

GLaDI0, Stilus cedat— 26.
» Suo sibi— jugulo, 28],
GLANDES, 222.
GLORIA, 15, 57, 75, 76, 77, 82, 103, 119,
127, 133, 194, D15, 286.
», Dei, 4.
a Libelli de contemnenda— 111,

»» mundi, 189.
», Nova— in armis, 81.
a Ee fata, 249.
‘ preta in tempore— 277.
» stulta, 166.
vera atque ficta, 300.
GLORIAE comes invidia, 58.
GLorIaM, Nec generi tribui, sed virtuti
—i7.

GRACCHOS, Quis tulerit— ? 241.
GRAECULUS esuriens, 77.
Grat, 77.

GRAMMATICUS, 27, 77.

GRATIA, 77, 99, 114, 2836

- Levior pluma est— 268

»» Male sarta— 11.

» Pro— odium redditur, 23.

», Yeferenda, 99, 182,
GRATIAM reddere, 5.

» In—redire, 100,
GRaTIAS diis agere, 179.
GURGES, 13.

Gustus, 109.
Gotta, 78.
GUTTAE in saxa cadenteis, 31.

HABENDI cupido, 11, 97.
HaBITUS nitor, 84.
HABUISSE et non habere, 187.
Hamoo vorat, 185.
Hamvs, 263.
HANNIBAL, 80.
HANNIBALEM expende, 63.
HECTOR, 227.
HECTORA quis nosset, 15,
HEDERA, 49.
HERBA Solstitialis, 227.
HERBARUM potestates, 94,
HERCOLIS aerumnae, 228.
HEREDITAS optima g gloria rerum gesta-
rum, 201.
HERES, 82.
»» heredem supervenit, 210.
HEROUM. Cornora magnanimum— 90.
Herwus, 11, 104, 114, 297.

INDEX OF SUBFECTS.

Hic niger est, 1.
» Spinas colligit, 110.
Hircvs, 205.
Htrvpo, 172.
Historta, 85, 130, 148.
HIsTORIAE, Prima— lex, 241.
HIstTRI0, 245.
HIstTRionia, 70.
Hoc opus, hic labor est, 65.
»» Volo, sic jubeo, 181.
HoMERUS, 111.
= uandonne bonus dormitat—

», Virtutis— praeco, 188.
HOMINEM, In— dicendum est, 100.

», In dubiis— spectare convenit,

243.
», Occasiones— fragilem non faci-
unt, 191.
Homings id quod volunt credunt, 69.

» immutarier ex amore, 5.

>», Magnos—virtute metimur, 127.

~ Mo mortui incursant boves,
HoMINIs mali blanditiae, 78.
HoMINOM natura, 113.

», Quantula— corpuscula. 139
Homo, 4, 87, 88, 89, 157, 262.

» Dei exemplum, 68.

»» homini lupus, 125.

», trium litterarum, 289.
HOMUNCULUS, 89, 177.

HONEstTA expetenda per se, 159.

», Mors turpi vita potior, 289.
Honestas, 123, 154, 207, 290.
HONESTUM, Turpi secernis— 127.
Honor falsus, 67.

HONoRARIOM, 269.
HONOREM, Yaad praemium petit,
25

Honores, 30, 73.
Honoris, Patere— cunctis viam, 7.
Honos, 16, 89.

», praemium virtutis, 248.

Hora, 89
», felix, 235.
» Fugit— 306.

», Quae non sperabitur— 108.
HortTvs, 83.
Hospitium, 90.
-Hoste, Fas est et ab— doceri, 67.
Hostis, 50, 90. ;

», Communis inimicus qui fuit—

suorum, 199.

»» intus est, 109.
HuMANA negligere, 235.

», omnia caduca, 196.
Human! nihil a me alienum puto, 89.
Humanitas, 125,

567
HUMANITATIS cibus, 12.
HUMANUM amare est, 68.
HoMILEs, 121.
», laborant, ubi potentes dis-

sident, 234.
HoMILI, Asperius nihil est— quum
surgit in altum, 16.
Hyprops, 34.

IDEM semper spectare debemus, 170.
Iponzga, Simul et jucunda et— 20.
IGNAVIA, 92.

IGNEM ab igne capere, 206.

», luctando accendere, 27.

IGNES suppositos cineri doloso, 209.
IenIs, 93, 110, 163.

» Nutritur vento— 186.
IGNORATIO juris litigiosa, 216.
IGNOSCERE humanum est, 68.

», sibi— nihil aliis remittere, 67.
Inr1uM, 75.

ILLE crucem sceleris pretium tulit, hic
diadema, 141.
IMAGINES, 233.
emai ada plenum fumosis—
70.
», Nescit amor priscis cedere—
150.
ImMaGo, 12, 96.
», praeterita, 13.
» vagans, 160.
IMBREM in cribrum geras, 165.

» perpetiar, 27.

IMITANDIS, Dociles— turpibus sumus, 2,

IMITATORES, servum pecus, 188.

IMMEMOR beneficii, 194.

IMMORTALES amicitias debere esse, 10.

IMMORTALITAS, 246, 257.

IMPAR sibi, 162.

ee ee quam ingratum dicier,
134,

IMPERARE, Injuste— quam _servire

juste, 180.

IMPERATOR, 23, 91.

IMPERATORE, In summo— quattuor res
inesse oportere, 54,

IMPERIA crudelia, 56.

» invisa, 110.

IMPERIOSUS sibi, 242.

IMPERIUM, 57,97, 118, 127, 128, 164, 183.

», flagitio quaesitum, 153.

» in bonis, 65.

» Sine fine dedi, 84.

IMPETUS, 118, 214, 259.
», inconsulti, 196.
IMPOSSIBILE, Nihil— 55.
Impoupica, 133.
IMPUNE pons laedi quam dedi alteri,

568

IMPUNITATIS spes, 240.
setieanse Qui nobis pereunt et—

In hoc signo vinces, 86.
»» medias res, "262.
»» vento acribere, 140,
», vino veritas, 300.
INANE, Quantum est in rebus— 187.
INCENDIUM, 204, 288
INCEPTIO, 108.
INcIDIS in Scyllam cupiens vitare
Charybdim,
INCONCINNUS, 229.
INCONSTANTIA, 152.
INCREDIBILE, Nihil tam— quod non
dicendo fiat probabile, 160.
INCREDULUS odi, 246.
INCUDI reddere versus, 128.
cama” Philosophia virtutis—
190.

INDEX, 104.
INDIGNATIO, Facit— versum, 268.
INDocTI, 104.
INDoTATA, 222,
INDUCIAE, 98.
InDustRIaA, 119.
INEPTIARUM, Stultus labor est— 289.
INEPTUS, 229
INERTIA, 278.
INFAMIA, 225.
INFANDUM, Regina, jubes renovare
dolorem, 32.
INFECTUM reddere, 154.
INFICETUS, 92.
INFIRMITAS, 125.
INFORTUNII, Infelicissimum genus est—
fuisse felicem, 101
INGENIA, Summa— in cculto, 296.
INGENU, Humani— est odisse quem
laeseris, 247.
INGENIO stat sine morte decus, 17.
INGENIUM, 12, 77, 100, 105, 126, 145,
163, 281.
», auro malle, 24.
» et genus, 229.
» medium, 11].
Nullum magnum— sine mix-
tura dementiae, 183.
Plausibus— incaluisse, 212.
INIMICITIAE occultae, 282.
INIMICORUM, Pessimum— genus lau-
dantes, 211.
INITIA, 3.
, Alia— e fine, 8.
JNITIUM, 106.
INJURIA, 3, 124, 142, 180, 283, 297.
INJURIAE, 171.
INJURIAM, Malo more— vincere, 24.
INJUSTITILA, 228, 287.

INDEX OF SUB¥ECTS.

sadist ean invidiae impares,
2

Inops, 106, 112, 126.
INSANI martis amore, 2
Insanta, 49, 107.

a ‘Amabilis— 18,
INSANIRE, 90, 137.
INsaNnvs, 164.
INSIGNITER, Unum— Na plurima

mediocriter,
INSIDIAE, 3, 181.
Multae— sunt bonis, 302.

INSULAE divites, 16.
INSULAS, Apud fustitudinas ferricre-

pinas— 13.
INTELLECTUS, 300.
INTEMPERANTIA, Omnium _pertur-

bationum fons— 199.
INTENTATUM, Nil— uae poetae, 162,
INTER minora sidera,

INTERITUS, Mors non est— 139.
INTERVALLO, Longo— 220.

INVALIDO, Periculum ab— 121.
INVESTIGATIO, Veri— 98.

INVIDIA, , 51, 67, 74, 110, 134, 168, 2738,

» Sloriae comes, 58.
»» Yecens,

A,
Invima Minerva, 158, 288.

ree dint $98. virtus pretium sibi, 109.
ie

Tra, 14, 25, 69, 96, 111, 171, 221, 250
274

45 coelestis, 29 283.
» Lenta— *deorum est, 250.
» Tegum, 77.
TRACUNDIA, 306.
IRAE, Amantium— 10.
» Maximum remedism— mora
est, 131.
IRAM meminisse, 215.
IratTO, Male— ferrum committitur,
128.

ITER omnibus commune, 199.
», tenebricosum, 232,

JACTATIO, 87.
JANDA Orci, 203.
Jocum, Tristi tingere mente— 82,
Jocus, 12, 154.
» Non est— esse malignum, 169.
JUCUNDA, Simul et— et idonea dicere,
20.

JUCUNDUM, Illud— nihil agere, 192,
J UDAEUS, Credat— 33.

JUDEX, 24, 32, 116, 117.

corruntns. 128.

89.

29

JUDICIO *

INDEX OF SUBFECTS.

Jubicium, 117.

» Paridis, 129.
JUGUM, 229.
JUNCTURA, 284,

Callida— 49.

J UPITER, 269.

‘3 est quodcumque vides, 60.
JURA, 136.

» heget sibi nata, 97.

* Sac a divina atque humana,

» paria, 266.
JURIS, Mensura— vis erat, 134.
JUS, 106, 117, 246, 296.

» ‘Seri tum et non scriptum, 31.
JUSTITIA, 70, 81, 118, 158, 176,

J USTITIAE facinientin fides, 75.
», tenax,

JUVENCA, Votiva— 205.

JUVENIS, 34

JUVENTA, 168.

JUVENTUS, 180.

KALENDAE Graecae, 4.
‘LABOR, aN 119, 151, 168, 223, 251,
74.

», immodicus, 202.

» In tenui— 103.

» Limae— 123.

», Omnibus est— impendendus,
260

LABOREM, Alterius spectare— 279.

», sSscribendi ferre— 212.

,, subferam, solem, sitim, 27.
LaBORES, Jucundi acti— 116.
LaBos, 177.

Lasris, In primoribus— 101.
Lac, 1238

», lacti simile, 155.
LACESSITI, Quae— dicimus, 199.
LACRIMA, "Cito exarescit— 28.
LACRIMAE, oe 34, 84, 108, 119, 138,

27

», de gaudio, 295.
»» Sunt— rerum, 280,
»» verae, 213.
volvuntur i inanes, 133,
LaENa, Pertusa— 213.
LAETITIA, 144.
In— quaerimonia, 161.
LANA, Alter rixatur de— caprina, 10.
LAPIDE, In eo adstas— ubi praeco
praedicat, 190.
Lapis, 119.
Lapsis, Regia res est succurrere— 252,
LarGITIO, 119.
LaTEBRAE, 305.

569

Latro, 179.
LATRONUM leges, 239.
LAUDANTES, 211.
LavDaRI 8 laudato 119.

a5 Sai e, 290.
LavpDatiIo hominis turpissimi, 223.
LAUDES, Quem— etiam ames, 272.

¥3 regiae, 74.
Laupis, Probitas tristi materiam

tempore— habet, 260.

Laurea, Concedat— laudi, 26.
Lavs, 53, 120, 278.

es De alienis certare regia— 279.

LEGEM, Necessitas non habet— 151.
LEGENDUM, Multum— 148.
LEGES, 33, 1383, 136, 236.

», bello siluere coactae, 215.

»» Bonae— 214,

»» egregias ex delictis aliorum

gigni, 294.

»» Malignae, 91.

», Silent— inter arma, 273.
LEGIONEs redde, 240.
Lents alit flammas,

necat, 186.
Lxo, 121, 243.
LEPORE, "Musaeo— 143.
LETHAEUM ad fluvium Deus evocat, 80.
LETHE, 12.
LETHI, Vive memor— 306.
LETI, Janua— 81
LETuM, 30.
LEVE fit quod bene fertur onus, 27.
LEvITATE, Constans in— 205.
Lex, 17, 58, 102, 120, 121, 122, 180,
245, 257, 998.
», Consensio omnium gentium—
naturae, 196.

», est non poena perire, 197.
LIBELLI, 78, 120, 126.

55 ‘Duplex— dos est, 53.

», Nostri est farrago— 234.

»» Sine auctore propositi— 27¢.
LIBELLUS inaequalis, 11
LIBER, 238, 280.

a victurus, 302.

LIBERALIS, Repente— 258.

LIBERALITAS, 104, 157, 221.

LIBERI, 221.

LIBERTAS, 8, 67, 80, 116, 122, 206, 215,
260, 272.

grandior aura

LIBERTATI viam faciet, 292.
LIBERTATIS falsa species, 6.

Lisipo, 97, 206
», Exsaturata— 79,
, 215.

Lrsuonus, Distringit— multitudo, 161.

579

INDEX OF SUBFECTS.

LiskvUM, Nullum esse— tam malum ut | Luxvs, 6.
pe aliqua parte prodesset, | LYMPHAE, eed desiliunt tuae,

Lisya, 120.
LicenT1A, 100, 128, 187.
» Nimia— 164.
yy —«~poetica, 214.
Licror consularis, 168.
LienuM, Nervis alienis mobile— 166.
LIGONEM ligonem vocat, 70.
Lrira, 123.
Ling, Nulla dies sine— 186.
Linaua empta, 289.
», libera, 99.
»» Mali pars pessima servi, 306.
», professoria, 219.
LINGUAM, Compescere— 304.
Lis, 5, 161, 172.
» minimis verbis interdum
maxima crescit, 171.

Macsina, Deus ex— 333.

MacHinag£, Divini operis— 154.
Mactgs, 125.

MACRITUDO, 202.

MACULIS, one ego paucis offendar—

MAECENAS, 125, 230.
MAECENATES, 274.
MAGISTER artis, 125.
MasIstTrRatvus, 106.
Macna, In se— ruunt, 102.
MaGNIFIco, Omne ignotum pro— 193.
MaGNIS componere parva, 204.

», Ain— et voluisse sat est, 246.
MAGNUM opus, 78.
Malo, Mense malum— nubere, 134.

LITEM, Nulla causa in qua non femina— | MAJEsTas et amor, 167

moverit, 180.
LITERIS, Otium sine— 202.
Lirtus, N a premendo— iniquum,
a1

Livor, 124, 205.
», Summa petit— 280.

Locr, Mutatio— 71.

LocupLes, Ut— moriaris egentis vivere
fato, 242

mii ls qui dat— senique,

43.

Loneas, An nescis— regibus esse

manus, 11.

LONGO intervallo, 220.

LoQuacEs mulieres, 143.

LOQUENDI, Ratio— 265.

Logul, Aliud— aliud sentire, 289.

» secum— 232

Lucro, Pecuniam in loco negligere,
interdum est— 207

LucrouM, 55, 151.

Lucus a non lucendo, 124.

LUDERE par impar, 7.

LUDIBRIA rerum mortalium, 136.

Lupus, 11, 148, 154, 165, 172.

Lona, 108, 110.

LuNaE, N ea pergunt interire—.
2

Lupo, Credis ovile— 8.
Lupum, Auribus teneo— 19.
Lupus, 125, 192.
»» in sermone, 54.
LUSISTI satis, edisti satis, 121.
Lutum, Udum et molle— es, 291.
LUX aptior armis, 31.
»» per immundos transiens non
inquinatur, 277,
Luxor, 109, 184, 218.

MaJOR ignotarum rerum est terror, 152.
MAJORES, 127.
Mata, Homini plurima ex homine— 88.
MALEDICTIO, 9.
MALEDIcTovs, 159.
MALEFACTA, 28.
MALEPFACTOR, 134.
MALEFicous, 128.
MaLi, Aurum summi materies— 19.
1» Mors habet— speciem, 139.
» Venturi timor ipse— 142.
Ma tienitag, 6, 305.
MaLIs, Bona— paria non sunt, 23.
» E multis— minimum eligere,
40, 226, 270.
», Ne ignoscendo— bonos per
ditum eatis, 154.
Matttia, 117.
MALOROUM “IAcas, 283.
MaLoM, 69, 86, 114.
», Blandiendo nutrivit— 229.
»» hascens, 193.
Ma Los, 35.
», Videri vult nemo, 154.
MantTIca in tergo, 176.
Manos, 129.
», Medicas adhibere— 9, 132.
»: Oculatae nostrae sunt— 263.
MARCELLUS, 16, 82.
MakE, 9, 133, 188.
MaRIS, Multitudo sicut natura— 142.
MARMOREAM, Urbem— se relinquere,.
quam latericiam accepisset,

293.
Maks, 2, 21, 130.
MatTER, 130.

MATERIA, 286.
MATRIS, non dominae ritu, 79.

INDEX OF SUBFECTS.

Matrona, 26.
MATORE fieri senex, 147.
Maturitas, Festinata— 192.
MaoRrIs, Non eget— jaculis, 107.
MaxIME divitiis fruetur qui minime
indiget, 112.
MEDEa, 146,
MEDICT, Mali— 155.
MEDICINA, 50, J01, 188, 195, 217.
MEDICUs, 132; 172.
MEDIOcRITAS, 18.
MEDITARI, Ad poenam
punienda, 273.
MEDIUM probamus, 95.
», tenuere beati, 60.
MEL, 15, 70, 79, 214, 241.
» et fel, 10, 100, 161, 290.
MELIUS quicquid’ erit, pati, 288.
MELLa e flumine, 274,
MEMINISSE, 83.
3 Forsan et haec olim— juvabit,

MEMORIA, 24, 96, 133, 269, 286.
af beneficiorum fragilis, 141.
», Peperit— Sapientiam, 294,
5 pa in— vivorum,

sufficit—

MENANDER, 249,
MENDACES, 276,
MENDACIA, 30.
MENDICARIER, 128,
MENDICcoUs, 212.
MENS, 183, 134, 189.

», agitat molem, 218.

», Bona— cum bona fortuna, 250.

»» conscia recti, 30, 45, 2

», divina, 91

3» libera, 99.

»» Mala— malus animus, 127.

»» nescia fati, 156.

regnum bona possidet, 254.
MENSA plena, 14.
MENTEM, Aequam memento rebus in
arduis servare— 13.
», Gigni pariter cum corpore— 76.
» Magni est ingenii sevocare— a
sensibus, 126.

»» mortalia tangunt, 280.
MENTIRI, Cogit— dolor, 61.
MERCEDEM solv ere, 177.

MERCORIUS, 146.
MESSIS in herba, 5.

“PTO benefactis, mali— 244.
MESSORUM, O dura— ilia, 187.

METUOI, Malunt— quam vereri, 82.
Se— quam amari malunt, 224.

Mzrus, 25, 117, 129, 135, 197, 247,

MEUM et tuum, 246.

MILITARE, Vivere est— 306.

371

MILITIAE, Otium— cedat, 26.

MINERVA, 8, 158, 281, 288.

MINIMUM cum aliis ‘loqui, plurimum
secum, 161.

» —« eget_ qui minimum cupit, 112.
MINISTRI, Malorum facinorum— 129.
Minus valent praecepta quam experi-

menta, 124
MIRaAcuULI, Nihil compositum— causa,

158.

MISCOUIT utile dulci, 194.
MIsER, 189

», Ex beato— 159.
MISERA est magni custodia census, 126.
MISERIA fortes probat, 93
MISERICORDIA, 13.
MISERIS coelestia numina parcunt, 34.

», succurrere disco, 170.
MISERUM veta perire, felicem jube, 231.
MIXTO insania luctu, 7.
MOBILE vulgus, 30.
MODULO, Metiri se qucinane suo— 134.
Mopo,M, Servare— 83.
Mopvus, a are 121, 188, 156, 223,

Est— in rebus, 59.
Mozror, 107, 118.
MOLEs, Rudis indigestaque— 255.
MOLLITER, al esse malo quam—
1

MOMENTIS, Parvis— magnas commuta-
tiones efficit fortuna, 73.
MoMENTO fit cinis, diu silva, 293.
», turbinis exit Marcus Dama,
301.
MonsTRUM, 138.
»» nulla virtute redemptum, 53.
MONTEM rumpit aceto, 200.
MoNnrTES, 138
MONUMENTI, [mpensa— 96.
Mora, 148, 245, 259, 286.
» Mortis, 139.
>, Remedium irae— 131.
Moras, Odit verus amor— 192.
» Pelle— 208.
Morsl, 168.
MoRBoO, Venienti on aa 300.
MorBvs, 101, 138, 1
a Gravissimus ae qui a capite
diffunditur, 298.
MOREM geras, 206.
Morgs, 171, 175, 224, 236, 258, 285.
3, boni, 214,
‘3 mali, 156.
»» Otempora, O— 190.
» Opibus non tradere— 15.
= erversae, 198.
33 ermo— et celat et indicat,
210.

‘572

Mort, Bene— 13, 128.
in armis, 76.

donum, 234.
Ne moriare— 90,
» sSaevitia est voluisse— 249.

INDEX OF SUBFECTS.

MULTITUDINEM regit superstitio, 180.
MULTITUDINIs natura, 80.

| ”

Interim poena est— sed saepe | MULTITUDO, 78, 142, 145.

librorum, 161.

ae timere debet, quem multi

timent, 151.

5. Usque adeone— miserum est?, MUNDI, Origo— 1.
MONDITIAE, 273.
Morisus, Leges bonae ex malis— PrO- | MUNDO, Nec sibi sed toti genitum se

204,
creantur, 120.

Morriri, Malim— meos quam mendi- |

carier, 128.
MoRITORI te salutant, 20.
-Mors, 13, 29,
144, 148, 171, 172, 182, 185.
241, 260, 29, 289, 305.
re accidit universis, 137.
», adolescentum, 6.

» immataura, 1385, 155.

30, 35, 51, 55, 64, 71, 98,
100, 102, 103, 122, 138, 139,

credere—

| Mounpvs, 143, 293.

99
| MoUNERA, 148.

99

Patria mea totus hic— est,
193.

acceptissima, 2.

| MOUNERIS gratia, 114.
197, 205, 219, 231, 234, 288 | MUNIFICENTIA vinci, 252.
MUNITOM, Si incolae bene sunt morati

pulchre— arbitror, 267.

MUNOUS pertice, 25.
» amorisunum sedamen mali,189. | Moros Intra— peccatur, et extra, 262.

Mus, 205,

235),

ra Praecipuum naturae bonum— | Musag, 114, 181.

216.
» pudoris maximum laesi decus,
189.
Turpis— 155.

MORTALIBUS, Nil— arduum, 163.

MortTaLiuM, Nemo— omnibus _horis

aapit, 238.
MorrteE, Certamen cum— gerit, 271.
Nihil mali in— 215, 257.
jungi, 291.
MoRTEM, Nihil post— pertinebit, 296.
5 omniaetatiessecommunem, 264.
», Sibi consciscere, 79.
MoRT!Is contemptus, 54.
», Genus est— male vivere, 267.
» metus, 20.
- ei ipsa— tempus indignius,

3?

», Opportunitas— 288.
», Tempus quaerendae— 304,
Morvo similitudo, 214.
Mos, 139.
Motus, Comprime— 30.
MULIER, 6, 93, 140, 148, 177 237, 282.
3 ‘Aut amat aut odit— 19.
» loquax, 27.
» nuda, 221.
», Sine culpa, 27.
MULIERIS memoria, 269.
MULIERUM ingenium, 178
», vitia, 141.
MULTA, a oak est— facere quam diu,

MULTIS, Quidquid— peccatur inultum
est, 239.
terribilis caveto multis, 151.

99

severiores, 166.

Musas, Ad— via, 167.

Musca, 14, 148.

MUTAS agitare inglorius artes, 94.
Muratio consilii, 152, 201.

99

loci, non ingenii, 71.

Myricas, Jacturas poma— speret, 274.
MYRMIDONES, 32.

Nasci, Lex universi est quae jubet—

29

et mori, 122.
Non— homini longe optimum,
Ey:

NASO vivere pravo, 105.
NATIO comoeda est, 70.
NaTORA, 72, 79, 95, 140, 145, 149, 179,

182, 189, 222, 258, 265, 271,
272, 286, 292, 295, 306.

adversante, 158.

Avidis— parum est, 20.

De— nihil incredibile existi-
mare, 135.

Divina— dedit agros, 49.

et sapientia, 185.

fortuna et ars, 101.

hominum novitatis avida, 60.

Juris— fons, 62.

Neque potest subito— cujus
quam converti, 154.

Nihil— voluit magnum effici
cito, 158.

Procax— multorum in alienis
miseriis, 59.

Repugnante— nihil medicina
proficit, 101.

sine doctrina, 257.

INDEX OF SUBFECTS.

NaATURAE, Ars aemula— 16.

» Ars imitatio— 199.

»» Debitum— 188.

9» judicia, 200.

»» notatio, 178.

Bs potentia, deus, 208.
NaTURLM, Ad— vivere, 265.

- Bx consuetudine in— vertit,

» Secundum— vivere, 92.
NATURARUM differentia, 79.
Natvs, Non frustra— 156.
NAUFRAGIO, E— omnia efferre, 241.
NAUFRAGIUM, 73, 98.
NAUFRAGUS, 287.
NavVEs, Scandit aeratas vitiosa— cura,

259.

Navis, 145.
NE dubites, quum magna petis, im-
pendere parva, 151.
» quid expectes amicos quod
tute agere 7 Sei 85.
»5 quid nimis,
» sis patruus mihi, 135.
», Sutor ultra crepidam, 146.
NEc sibi nec alteri, 32.
NECESSITAS, 7, 54, 151, 154, 267, 304.
NECESSITATE, Facis de— virtutem, 66.
NEcis artifices arte perire sua, 154.
NyFas, 18, 151.
NEGATUM, Hoc solum meminerunt
uod— est,
Necot1a, 13].
», Alhena— 17, 116.
NEGoTIIS, Par— nec supra, 208.
NEGOTIO, Negotiosus in— 202,
NEGOTION, 186.
NEPTUNIA arva, 16,
NEPTUNDS, 98.
NERVI, 156.
NERVOS, Omnes— in eo contendas,
196

NESCIRE, Nec me pudet fateri— 148.
NESCIS, Quae tu scire credis— 185.
NiGRIs, Candida de— 25,
NIHIL agere quod non po 166.

», denihilo, 76
NIHILUM, Haud redit a. res ulla, 81.
NIL admirari, 164.

5» conscire sibi, 84,

35 “a. nudus castra peto,

” e, 7.
NILUS, Tae finit— 121,
NIx, 123,
NosILiTas, 150, 166.
», cujus laus in origine sola, 210.
Nocens, 116.
NOCERE saepe nimiam diligentiam, 167.

573.

Nocet, Bonis— qui malis parcet, 23,
Nopum, In scirpo— quaeris, 102.
NoMEN, 166, 277.

oo indelebile, 172.
NOMINE, Pracelaro— tantum insignis, .

Non qui parum habet, pauper, 112.
5, Vex sed Caesar, 25.

NoRMA loquendi, 141.

NosTRA nosmet poenitet, 114.
», Pereant qui ante nos— dixe-

runt, 209.

Nota, Mala— 178.

NotatTio, Naturae— 178.

NovI, , Semper aliquid— Africam afferre.

Novitas, 60, 152, 246.
Nox, 116.
»» Consiliis— apta ducum, 31.
ees ry i una dormienda,.
6.

NUBE pari, 274.
NUOLEUM, E nuce— esse, 230.
NubDo detrahere vestimenta, 179.
Nuaeag, 10, 79, 144, 156 289.

»» canorae, 301.
Nuais, Abjectis— 165.

», addere pondus, 277.
NULLA dies sine linea, 186.

», est sincera voluptas, 132,
NuMEN, 240
NUMERO, In— ipso vonsilium, 101.
NUMEROUS impar, 184.
NUMMATUM, Bene— decorat Suadela

Venusque, 260.

NUMMI lymphatici, 281.
NvuMMOs contemplor in arca, 215.
NUTRICULA, 239
Nox, 162, 230.

OaxEs, 17.

OsituMm, Dicique beatus ante— nemo.
debet, 291

OBLIGATIO, Impossibilium nulla— est,

OBLITUS meorum obliviscendus et illis,

OBLIVIA longa, 12.

OBLIVISCI qui sis interdum expedit, 61.
OBSEQUIO tranantur aquae, 268
OBSEQUIUM, 138, 191.

OBSCURUs fio, 24.

OBTRECTATIO, 142.

OccasI0, 128, 208, 284, 253.
OccaSIONEM, Rapiamus— de die, 249.
OccaSIONES, 191.

OCCIPITIO, Frons— prior, 74.

OcEANO properent se tinguere soles, 18}..
OCULATUS testis, 171.

574

Occ, 56, 191.
- Animi indives— 12,
OcULIS,
auribus credunt, 66.
»» Sub— posita negligemus, 4.
OcULOs pascere, 254.
»» Yregere, 87.
OcuLus domini, 50.
ODERINT dum metuant, 228,
Op! profanum vulgus, 219,
Opta in longum jaciens, 2.
», protessa, 111
OpDISsE, Humani ingenii est— quem
laeseris, 247.
Turpe est— quem laudes, 289.
Opium, 3, 191, 192.
», cum armis ponunt, 303.
» Pro gratia— 23.

INDEX OF SUBFECTS.

OpPiDU™ cadavera, 177.
OPPORTONITAS mortis, 288.

Homines amplius— quam OpprRosRia, 221.

OPTIMUM quidque rarissimum, 101.
Opts divisum, 49.

es Quod non est— asse carum est,
Oramio, 34, 160.

» Talis— qualis vita, 282.

» Veritatis simplex— 301.
ORaATIONEM regere, 87.
ORaTOR, 85, 153.
OraTORE, Nihil rarius perfecto— 160.
ORBIS, 30.

»» fractus, 267.

», Rebuscunctis inest velut— 165.
ORCI janua, 203.
Orpo, 127.

;, Velare— fallacibus blanditiis, | Org rotundo, 77.

66.
Veritas— parit, 300.
Ovor, Lucri— 124.
ODOREM, Servabit— testa diu, 184.
OFFA, 108.
OFFICII fructus officium, 192.
simulatio, 181.

OFFICIUM, 192, 193.
OLEA, 162.
OLEUM, 192.

» Mittas in mare, 188.
OMEN, 167.
OMNE capax movet urna nomen, 7.

» in praecipiti vitium stetit, 162.

ORIGO mundi, 1.
ORNATUS, 300.
Os, Inter— atque offam, 108.
»» Magna soniturum, 105.
OscULUM, Quod flenti tuleris plus
sapit— 15.

A, 202.
» Molliter— cubent, 83.
»» quieta, precor, tuta requiescite
in urna,
Terra sit super— levis 22.
OsTENTATIO, 201.
OTII vitia negotio discuti, 186.

| Orto, Quid dulcius— literato, 236.

»» supervacuum pleno de pectore OTiosus, 186.

manat,
OMNEM crede diem tibi
supremum, 108.
OMNIA tuta timens. 17.
» verti cernimus, 272.
vertuntur, 126.
Onvs, 27, 101.
- Aptari— viribus debet, 13.
OPERA, Post multa virtus— laxari
solet, 215.
Orgs, 28, 73, 126, 200, 201, 290.
Contemnere— 18.
Dantur— nulli nisi divitibus,

diluxisse

irritamenta malorum, 54.
Stultitiam patiuntur— 132.
Tenues— 93.
OPINIO, 199, 271.
3 Nimia— ingenii atque virtutis,
90.
OPINIONE, Saepius— quam re labora-
mus, 2138
OPINIONES, 111.
2 Ad— vivere, 265.
Oppipa, Cernimus— posse mori, 177.

OTIOM, 6, 192, 202.
» Cum dignitate— 36,
»» Militiae cedat, 26.
»» sine literis, 202.

OvEs, 2

Ovo, Ab— 1.

PABULOUM, 121.
Pack, Mars gravior sub— 130.
Pacis causa bellum gerendum, 258, 268,
», Longae— mala, 184
5» ‘Spe praesentis— perpetuam
pacem amittere, 26.
PaEDaGoct, 126.
Pacina, 87, 104, 119.
»» Millesima— 190.
PALLIOLO, a sordido sapientia,
206

PALLIuM, 208, 289.
PatMa, 203.

Pan, 69.

PANEM et Circenses, 50.
Papyrus, 190.
PARCENDI gloria, 76.
PARENDO imperare, 26.

INDEX OF SUBFECTS.

PaRENS patriae, 53.

PARENTEM qui necasset, 112.

PARENTES, 8, 82, 204.

PARENTIOUM, Dosest magna— virtus, 201.

PaRENTUM ae filiorum poenis lui,
15

Pari, Nube— 274.
PaRIES cum proximus ardet, 288.
PARITUR pax bello, 22
PaRMOULA, Relicta non bene— 252.
ParnasI, Ardua— 131
Pars, 204.
ParRsIMONIA, Magnum vectigal— 17/1.
», Sera— in fundo est, 264.
PaRSIMONIAE pudor, 211.
PARTURIUNT montes, 235.
Parva, 204, 205.
PaRVO uti, 272.
», vivere, 223.
Pass! graviora, 190.
PastTILLos olet, 205.
Pastor, 9, 205.
PaSTORIS, Boni— esse tondere pecus
non deglubere, 23.
PaTER, 205, 206.
» patriae, 255, 265.
PATIENTIA, 76, 122, 130.
», Gaudet— duris, 265.
», Quousque tandem abutere—

nostra, 248.

PATREM, Fallere— 231.

PaTRES, Iniqui— in adolescentes
judices, 224.

PaTRIA, 83, 185, 204, 206.
»» Omne solum forti— 193.
», Pro— mori, 51, 188.
PATRIAE parens, 53.
», quis exsul se quoque fugit, 235.
PaTRIAM, Ob— pugnando, 84.
», Praeferre liberis— 216.
Patronvs, 117.
PaTRUA lingua, 135.
PavPER, 112, 206, 234.
EAUpee reese dives blande appellat—
5.
PaUPERES, 102.
PAUPERIES, 97, 127, 173, 241, 272.
PAUPERTAS, 33, 162, 169, 207, 225, 268.
», civitatum conditrix, 207.
» et amor, 60.
»» omnes artes perdocet, 220.
»» publica, 49.
PAUPERTATIS pudor, 211.
PAUPERUM tabernae, 203.
Pax, 22, a be 102, 185, 185, 202, 207,

», certa, 1382.
- pr innumeris potior,

575

PErccaNbDI, Consuetudo— 187.
PECCANTIBUS, Non peccatis irascitur,
sed— 126.
Precoata, Omnia— paria, 198.
PEccaT! notitia, 106.
PEOTORA caeca, 189.
» Fortia adversis opponite— 244.
Protvs, 207.
» praeceptis format amicis, 140.
Pecunia, 56, 115, 120, 128, 131, 156,
158, 206, 207, 236.
», Amissa— 2138.
»» aut imperat aut servit, 97.
PECUNIAE damnum, 283.
- ar parcus, publicae avarus,
7.

Prcus, Numerare— 206.

PEDES, Quod ante— ’st, 113.

PEDISSEQUA, 307.

PEprBus, Tacitis Poena venit— 8.

PELIO Ossam imponere, 285.

PELION imposuisse Olympo, 285.

PELLAEUS juvenis, 293.

PENDENT circum oscula nati, 108.

PENDERE, Semper— quam
cadere, 153.

PENITUS toto divisos orbe Britannos,

17.
PENSsIO, 231.
Penoria, Neque culpa in— 155.
, Neque enim est— parvi, 246.
PERCONTATOR, 208.
PERFER et obdura, 268.
PERFICE, Aut non tentaris aut— 20.
PERFUGA, 172.
PERICULA occulta, 90.
PERICULO, Non fit sine—
magnum, 170.
PERICULUM, 28, 175, 209.
», Plus animi inferenti— 127.
PERITI, 208.
PERJuURIA, 8, 115, 210.
PERPETUOM, Nihil— 161.
PERSONA, 210, 243.
PERSONAE, Reddere—
cuique, 94.
PERSONAM ferre, 152.
PERSPICUITAS, 217.
PERVERSITAS, 222,
PHEBDs, Clarior post nubila— 28.
PHIDIAS, 9.
PuitrppuM, Ad— sed sobrium, 220.
PHILIPPUs, 99.
PHILosopHI, 111, 237.
PHILOSOPHIA, 149, 158, 211.
»» Doloris medicina— 50.
», Stemma non inspicit 268.
» Vitae— dux, 190.
PHILOSOPHDS, 107.

semel

facinus

convenientia

576

PHRENESIS, 242,
PHRYXI aries, 5,
PIaAcULUM, Palam mutire plebeio— 202.
PICTOR, 911.
PICTURA, Ut— poesis, 296.
PIETAS, 81, 82, 151, 212, 300.

es adversus Deos, 150.
PretaTE, Vir— gravis, 2.
PIRTATIS, Patriae— imago, 206.
PINDARUS, 212.
PINGUI Minerva, 8.
PLATONE, Errare cum— 56.
PLAUSIBUS ingenium incaluisse, 212.
PLEBEIO poem mutire, 202.
PLEBIS, Ventosae— suffragia, 168.
PLENUS rimarum sum, 223.
PLOSTELLO adjungere mures, 7.
PLURIMA mortis imago, 35.
PLURIMUM habebit qui

desiderabit, 112.
PLURIS est oculatus testis unus, quam
auriti decem, 171.

PLUS animi est inferenti periculum,

minimum

PocuLa aurea, 179.
PoEMA, Sanctum vetus omne— 5.
POEMATA, 17, 92, 173, 245.
vs ut vina, 268.
PoENA, 77, 121, 180, 214, 278.
; Deseruit pede— claudo, 250.
, Ne major— quam culpa sit, 26,
», Tacitis— venit pedibus, 8.
PoenaE formido, 191.
», Yemissio, 142.
POENAS oppetit superbiae, 91.
POENITENTIA, 130, 299.
POENITET, Quem— peccasse paene est
innocens, 264.
POENUs, 120.

Pogsis, Ut tor 296.
Pogta, 5, 58, 110, 120, 144, 153, 21],,
24 14, 275.
», dives, 996.

nascitur, non fit, 31.
vesanus, 301.
PoRTAE, 20, 162, 244,
‘deorum ‘aliquo dono commen-_
dati, 177.
licentia, 214.
»» mediocres, 182.
», tragici, 297.
Portas, Miraris veteres— 137,
POLI, Dominator— 51.
POLLICITIS, Dives— 214.
PoLo, Mentem traxisse— 237,
POLONIA, 71.
PoNnDERE, Auctoritas in— 17.
Non numero haec judicantur,
sed— 168.

33

INDEX OF SUBFECTS.

Popu.vs, 173, 215.
dignitatis aia us judex, seen
Utinam— manus
cervicem haberet, 298,
»» vult decipi, 143.
PoPULI, Vox— 308.
Porcvs, 56.
PORTAE patentes, 174.
5 omni— 280.
Portus, Optimus— poenitenti mutatio
consilii, 201.
Post equitem sedet atra cura, 286.
PosTERI, Credite— 34.
PosTERITAS, 5, 162, 281.
PosTscEnta vitae, 305.
POTENTE, Cum— societas, 185,
POTENTEM imitari, 106.
POTENTES, 32.
PoTENTIa, Nimia— 150.
» Singularis— 224,
POTENTIAE cupido, 302.
Fama— 161.
POTESTAS, 56, 136.
impatiens consortis, 180.
», Lranquilla— 208.
PoTiUs amicum quam dictum perdendi,

?
9

39

PRAECEPTA, 124,
Nihil— valere, nisi adjuvante

natura, 95.

PraEco, 190.

»» Virtutis Homerus— 188.
PrRaAEcoxX, Ingeniorum— genus, 95.
PRAEMIA, Magna conatis magna— 160.
PRAESIDIUM, 125.

PRAETERITOS amare, 68,

», vreferat si Jupiter annos, 189.
PRETIUM, 198, 217.

»» in pretio, 101.

9

| PRINCEPS, 217.

PRINCIPATU commutando, 102,
PRINCIPATUS, 196.
PRINCIPI turpia multa supplicia, 172.
PRINCIPIS sermo, 173.

», Virtus nosse sunos, 218,
PRINCIPIUM, 217.
Prisca gens mortalium, 21,

Pro patria perire, 173.

PROBATOR et suasor, 235.
Propsitas, 260.

laudatur et alget, 18.
osco— 258,

3?

PROCEREM, A
PROCERES, 245.
PROCUL negotiis, 21.

Propicus, 146, 219.

PRODITIO, 222.

PRODITOR, 172, 199, 219.

PROELIO, Sarcius in Veneris— 259.
PROELIUM, 217, 219.

INDEX OF SUBFECTS.

PROFANI, 219.
PROGENIES, 8.
Propinquitas, 86.
Proposttl, Tenax— 118,
PROTESILAUS, 21.
PROTEUS, 243.
PROXxIMI, 1.
PROXIMORUM oOdia, 3.
PRUDENTIA, 118, 284.
», indiserta, 247.
», Stultitiam simulare— 278.
Psittacus, 240.
PUBLICA privatis secernere, 75.
5, Virtuti per mala facta via est,

PUDICITIA, 108, 168, 180.
PUDICITIAE, Rara est concordia formae

atque— 249.
Pupor, 7, 17, 142, 209, 211, 212, 221,
245, 251, 291.
», laesus, 189.

» pauper, 301.
Puporl, Nefas animam praeferre— 280,
PUELLA, 204.
eee Verba— foliis leviora,
PuER, 106, 162, 221.
PUERILITAS, 227,

577

QUID, ae interest— a quo fiat,

>» non mortalia pectora cogis, 98.
Quis fallere possit amantem, 17.
», talia fando temperet a lacrimis,
32.

QUORUM pars magna fui, 32.
QuoT capitum vivunt, totidem studio-
rum millia, 247.

RaBigs, 168.
RaRa avis, 249.
RaTIo, 24, is7, 158, 169, 245, 250.
‘3 Lex est— summa, 122,
>, Plus vera— valebit quam vulgi
opinio, 214.
RE, Bonus animus in mala— 24.
ResBvus, Non vacat exiguis— adesse
Jovi, 176.

», Qui de dubiis— consultant, 195.
RECORDATIO et exspectatio, 61.
Rectum, Nisi quod ipse facit, nihil—

putat, 87.
REGIBUS, Longas— esse manus, 11.
REcIs ad exemplum, 30
ReEGEs, Delirant— 234.
» in Le imperium est Jovis,

REGNAa iniqua, 106.

PUERO, Maxinia debetur— reverentia, | REGNANDI fe violandum est jus,

PUERULOS, oo praecoqui sapientia, | REGNARE, oo qui timet— nescit,

PUERUM, sepes esse— 157,

PuGNA, 243,

PULCHRUM, Miseria—
aimis, 164.

PULVERIS exigui jactu, 83.

PuMIcE, Aquam a— postulas, 14.

PUNITIS i ingeniis gliscit auctoritas, 275,

PUSILLUS homo, 22.

PUTEO ex alto, 175.

esse hominem

QUaDRIGA, 278.

QUAEQUE ipse miserrima vidi, 32.

QUAERIMONIA, 161

QuaAEstTus, 100, 195.

QUALIS ab incepto processerit, 269.

QuasI weer vitai lampada tradunt,
2

QUEM deus is perdere prius dementat,
QUI desiderat pacem praeparet bellum,
185.

»» non est hodie cras minus aptus
erit, 217.

1» poterit sanum fingere, sanus
erit, 109.

»» terret plus ipse timet, 232.

REGNI, Praesidia— amici, 169.
REGNUM, 96.
- breve, 173.
s ae est pudor, instabile—
1

REI novitas, 152.

REIPUBLICAE benefacere, 221.
fundamenta, 118.

RELIGIO, 150, 227.

ss peperit imy apis facta, 257.

‘3 rava— 1
ss elmtan aan suadere malo-
rum, 284

RELIGIOSUs, 252.
REM, Nimium ad— attenti, 4, 305.
»» Quocunque modo— 252,
REmvs, 9
RENASCENTUR vocabula, 141.
REPUERASCERE, 263.
REQUIES, 244, 274.
REs, 35, 142, 252, 253, 254.
- ‘angusta domi, 142, 158.
x» angustae, 250.
», Consilia— dant hominibus, 261.
», est forma fugax, 72.
15 parva, 93

37

578

INDEX OF SUBFECTS.

REs, etsy ae humanas habere, ; SaNcuis, 21, 166.

— exemplum dare, 52.

» secundae, 228, 251.
RESPUBLICA, 99, 111, 258, 274, 277.
aliquot constituta seculis, 177.
Reta, 222.

RETRORSUM, Vestigia nulla— $01.
REVERENTIA fraenum vitiorum, 98.

», Maxima debetur puero— 180.
REVOCARE gradum, 65.

REx, 31, 74, 77, 216, 251, oh 254.

" ‘Non— sed Caesar,

», Yeginae placet, 212.
RuHBTOR, 27, 267.

RIDICULOS homines facit pau
RIMARUM, Plenus— sum,
RIsuM teneatis amici, 91.
Risvus, 71, 218, 255, 276, 295.

ie retium, 165.

Bui captat— hominum, 1.
RIVALIS, 146,
Roma, 74, 193, 255, 271.

Aurea— 217.

dou 162.

ROMAE, Cum fueris— Romano vivite | SATURNIA re

more, 226.
“ Omnia— cum pretio, 198.
Roman, 8.
ROMANUS, 28.
Rosa quo Jocorum 2 sera moretur, 210.
Rosag, 15, 110, 1
RUBIGO, 105, vi.
Rupem tam cito accepisti, 282.
RUPEs immota, 94.
Rura, Laudato ingentia— 120.
Rvs, 190, 255.
», |Romae— optas, 255.
SABBATO, Jejuno— 226,
SACERDOTES, 84, 229.
SaEcLo, Alteri— prodesse, 264.
», Everso succurrere— 91.
SAECLUM, Corrumpere et corrumpi—
vocatur, 153.
SAECULI res in unum diem fortuna
cumulavit, 220.
SaGITTAE, 103.
SaGITTIs, Praebemus crura— 25.
SALIS, Cum grano— 4,
», Multos modios— edendos, 143.
SALSE dicere, 146.
Sa.tum, Natura non facit— 145.
Saxus, 106, 182, 292.
a dubia, 50.
» populi, 257.
SaLuteM, Nullam sperare— 292.
SancTrvs his animal, 157.
SANGUINE, Virtute non— niti, 303.

Christianorum, 218.

Rerum magnarum parva potest SANITAS, 125

- sanitatum, 299.

SaPEreE, Istuc est 113.

Saprens, 10, 198, 242, 251, 258, 285.

N unquam irasci— ’ desinet, 185.

» Nun re irascitur, 185.

SAPIENTES, 116

SaPIENTIA, 16, 5, 81, 102, 117, 126,
157, 164, 167, 208, 258, 288,
4.

29
Cum— forma, 250.
et natura, 188.
Omnis— non arbitrari sese scire
quod nesciat, 200.
Praecoqui— 192.
Sub palliolo sordido— 256.
SaTELLITES, 19.
SATIETAS, 16,
SatTIs, 246,

a en sapientiae parum,

ne vixi, 135.
5 cui contigit, 245.
251,

29

. Quo

SATURNUS, 18.
SCABIES, 191.
Sous 198, 208.
Honesta— successus facit, 89.
» In magistrum— redierunt, 256.
», Parentum— 150.
SceLus, 35, 81, 183, 259, 260.
coactum, 3.

9 ;
Nunquam— scelere vincendum,
186.

99

», Prosperum— virtus vocatur,
220.

Semper timidum— 187.
Scena, 2 269.
ScENICI, 281.
SCHOLAE discimus, 176.
ScIENTIA potestas est, 110.
SCIENTIAE, Falsa— persuasio, 158.
ScINTILLA, 204.
SCIRE aliquid laus est, 146.
», hefas, 288.
SCRIBENDI ferre laborem, 212.
SCRIBIMUS indocti doctique poemata
passim, 245.
Scutica, 146.
ScyLa et Charybdis, 261.
ScytuHia, 17.
SECUNDA, 261.
SECUROS latices, 12.
SEDITIO, 2, 262.
SEGETEM, Post malam— serendum, 215.
SEIPSUM ee 240.
SEJANUS, 2

INDEX OF SUB¥ECTS.

SEMEL emissum volat irrevocabile:
verbum,

579

SEVERITAS, 142.
St tacuisses philosophus mansisses, 107.

SEMEN est sanguis Christianorum, 218. ; Suet malle melius esse quam alteri, 196.

SEMINE, Coelesti sumus
oriundi, 29.
SEMPER inops quicumque cupit, 112.

omnes— | SIBYLLA, 282.

Sto itur ad astra, 125.
»» vos non vobis, 89.

95 ee quem saeva pudebunt, | Sano, In hoc— vinces, 86.

SENaTOUS, 111.
SENEcTA, 121.
SENECTUS, 13, 35, 51, 55, 59, 78, 92, 96,
139, 263, 305.
» Aquilae— 14.
SENECTUTIS, Apex— auctoritas, 13.
SENEM, Multa— circumveniunt incom-
moda, 141.
SENEX, 6, 34, 147, 152, 256, 268.
», HKlementarius— 290.
» felix, 250.
» Vivere incipiens, 236.
SENSUs aetherius, 242.
» communis, 250.
SENTENTIA, 207.
SENTENTIAE, 247.
», Non— occidunt, 168.
., Numerantur—
antur, 18
SENUM mors, 6.
SEPELIT natura relictos, 150.
SEPULCHRI oe supervacuos honores,

SEP JLTURA, Hominis vivi— 202,
Seria, Amoto quaeramus— ludo, 11.
SERIES, 284

» Causarum— 1.

SERMO, 225.

»» | Concordet— cum vita, 245.

», datur cunctis, 32.

», Imago animi— 96.

», mores celat et indicat, 210,
SERMONEM indocti laudat, 6.
SERMONES, Daa utriusque linguae,

4

SERMONIS aviditas, 78.

SERO, Potius— quam nunquam, 216.
»» venisse, 186.

SERPENS, 265.

SERVI, Lingua mali pars pessima— 306.
» abies, 146.
< superbi, 130.

SERVITIUM, 86.

SERVITUs, 6, 8, 61, 126, 270.

SERVITUTIS recordatio, 116.

SILENTIUM, 58, 63, 117.

SILERE, Alium— "quod voles, primus
sile, 9.

SILEX, 93.

SILVaNvs, 69.

Srmpricitas, 104,

Srmmutas, 108.

SIMULATOR ac dissimulator, 33.

Sit pro ratione voluntas, 181.

», _ tibi terra levis, 22.
Srtis, 265.

SocreTas, 198.

ss Cum potente— 185.

»» generis humani, 81.
Socorpia, 119, 275.
SocraTICAE chartae, 261.

SoL, 2
»» omnium dierum, 176.

non ponder-} SOLAMEN miseris socios habuisse doloris,
76

SoLaTIuMm, 131.
SoLI umbra cedat, 26.
ae faciunt : pacem appellant,

SoLituDO, 101,
SoLon, 112.
SOLONES, 9.
SoLuM natale, 54, 156, 193.
Pingue— 102.
SomNt, Sunt geminae— portae, 20.
Sout, 2 276
egri— 299.

Somnus, “6, 276, 283.

. ferreus, 95, =

», mortis imago, le
Sopuia, 294.
Sopor, 30.
SORORES, 64.
Sors, 195.

»» sua in odio, 255.

», ubi pessima rerum, 52.
Spz, Duplici— utier, 29.
SPECIES, pNuaneS cerebrum non habet,

1

» Vera— 186.
SPECTANDUM nigris oculis, 105.

SERVOS, aoa hostes esse quot— | SrecuLum, 107.

incantatum, 183.

SERvUM, Inter dominum et— nulla SPEM inchoare longam, 305.

amicitia, 247.
SERVuS, 11, 87, 114, 214, 228, 297.
SESQUIPEDALIA verba, 220.

ss etio non emo, 54.
> Bai uidquid praeter—
esse in lucro, 195.

eveniat

INDEX OF

Spgs, 7, 186, 277, 295.

Delusa— 166.

et Fortuna valete, 109.

In virtute— posita, 245,

incerta futur, 273.

reliquere omnes, 208,

ubi longa venit, 62.

victoriae, 55.

Sricuta felle madent, 248.

SprrituM, Avidum domando— 120.

SPIRITUS, 58.

intus alit, 218.

», Sacer intra nos— sedet, 255.

SPLENDIDE mendax, 292.

SPouLia opima, 16.

Srontr, Gratiora quae sua— nas-
cuntur, 100.

SPRETAE injuria formae, 129.

STANTEM, mperatorem— mori opor-
tere, 97.

StaT fortuna domus, 76.

STEMMA, 268, 277.

STERQUILINUM, 76.

STILUS gladio cedat, 26.

Stoicr, 198.

Stomacuvts, 116.

Stupia, 56, "80, 157.

3

pau, oo quisque suorum,

Sruproum, 274, 278.

», Sine divite vena, 145.
STULTI, 52.

», risum dum captant levem, 2138.
STULTIS, prune videri eruditi volunt,

stulti, 233.

STULTITIA, 132, 168, 258, 278.

» loquax, 247.

», senilis, 112.
STULTITIAM, Misce— consiliis, 137.
STULTO intelligens quid interest 88.
STULTUS, 73, 270, 279
SUADELA, 260.
Suasor et probator, 235.
SUAVITER in modo, 147.
SuB judice, 5.
SUBJECTIS, Parcere— 208,
SUBLIMES, 121.
Successus, 89.
SupavIr et alsit, 232.
SUES, 9.
SUFFRAGIIS adeptus, 248.
SUMMUM jus, summa injuria, 117.
SumtTum, Facere— 151.
Sumtvos, 100.
SUPERBIA, 91, 97, 106, 261, 281.
SUPERBOS, Sequitur— ultor, 264.
SUPEROS contemnere testes, 282.

Ad— graviora generati sumus, ' TEMPORIS, Laudator— acti, 120.
54.

SUB¥ECTS.

SUPERSTITES, 74.

SUPERSTITIO, 150, 180, 281.
SUPERVACUUM, 239.

SupPLicia, Sera magis quam immerita—

SUPPLICcH, Paululum— satis est patni,
219

SUPPLICIUM, Vita— est, 269.

Svs, 281.
Suspicio, 4, 98, 194. :
SUSPICIONE, Tam— quam _ crimine

carere, 134.
Sutor, 146, 211.
SuuM i i 136, 270, 277, 279.
81.

TABULAE, Solventur risu— 276.

TaBuLata, 116.

TaLORUM jactus, 236.

,» Non sine— nec tecum vivere

possum, 271.

TEcuM habita, 254.

TELLUS, Magna parens frugum— 257.

TEMERITAS, 284.

TEMPORA, 284.

mutantur, 197.

O— 190.

3?

oe Perdendi— causae, 251,
» velocitas, 105.
3 Veritas— filia, 300.
| TEMPORUM, Historia testis— 85.
TEMPUS, 10, 103, 170, 183, 198.
| Breve— aetatis, 24,
edax rerum, 285.
fugit, 75.

», praeteritum, 89.

»» quid postulat, 229.
TENEBRIS, Quicum in— mices, 248.
TENERIS, In— consuescere, 5.
CeNuITas, Tuta est— 290
TERGO, Mantica in— 176.

TERGUM mihi domi, 267.

TERRAM, Ex alto— conspiciunt, 180.
TESSERAE, 114,

TESTA, 184,

TESTAMENTUM, 67, 102.

TESTE, Sine— dolet, 167.

TESTES, 298.

TESTIMONIUM, Coram diis— dicere, 152.
THEATRO, Quum in— imperiti homines
consederant, 248.

THEATROM, 7.

THEOGNIS, 218.

THESEUS, 262.

THULE, Ultima— 286.
TIBERIUS, 2.

TIBICEN, 78.

TIMOR, 122, 207, 286, 299.

99
99
99

INDEX OF SUBFECTS.

Trmor, Audendo tegitur— 18.
», Venturi— ipse mali, 142,
TINNITUS aurium, 2.
TrRoO, 262.
TITULI, 233.
Toca, 26.
Tonsor, 144.
Tonsorisus, Notum— 200.
TORMENTUM, 288,
TORRENS, 287.
Totus teres atque rotundus, 242,
"TRANSENNAE,
TRANSITU, Ni “ tam utile ut in— prosit,

TREMOR, Unde— terris, 131.
TRIFURCIFER, 289.
‘TRISTES, Oderunt hilarem— 191.
Troma, 15.
Trosa fuit, 75, 126.
Tros Tyriusve mihi nullo discrimine
agetur, 287.
Tu Marcellus eris, 82.
TUBER, 291.
Tunica, 289.
TursBa, 16.
», Argumentum pessimi— 174.
» Nos duo— sumus, 176.
», Remi, 264.
TURPE senex miles, 136.
‘TURPITUDO et utilitas, 99.
TURRES, Celsae ee casu decidunt
TYBRIS, 21.
TYRANNI, 56, 126, 194, 232.
TYRANNUS, 118, 231,

UBI tu pulsas ego vapulo tantum, 269.
UBIQUE, Nusquam est qui— est, 186.
UCALEGON, 116, 220.

ULTIMA Thule, 286.

ULTIO, 63, 283
ULTOR, Exoriare aliquis nostris ex
ossibus— 63.

ULTRA vires, 84.
UMBILIcos, Pervenimus ad— 192,
UMBRA, 298

», €s amantum, 178.

», Magni nominis— 277.

» Soli cedat, 26.
Oncuta, 207.
UNGUEM, Ad— factus homo, 4.
UNIVERSI, Lex— 122.
ONUM pro multis dabitur caput, 293.
ORBEs, Luxus quas verterit— 6.
ORBIUM, Artem quassandarum— pro-

fessus, 94.

ORBS venalis, 293.
Urcevs, 11.
Orna, 22, 122.

581

Urna, Omnium versatur— serius ocius
sors exitura, 195.
Ursis, Saevis inter se convenit— 257.
Usus, 7, 109, 141, 244, 204.-
>», in arto est, 198.
» omnium magister, 253.

‘* al it 0.
9 oo commendat rarior—
Ut quimus quando ut volumus non
licet, 247.
UTENDUM est aetate, 75.
UTILE, Miscuit— dulci, 194.
Unitas, 123, 186.
- et turpitudo, 99.
UTILITATIBUS, Oportet privatis— pub-
licas anteferre, 200.

Uxor, 298.
»» invita, 278.
Placens— 124.

Uxorgs indotatae, 134.

VALERE, Non vivere sed— vita, 169.
VALETUDO, 239, 283.
VANITAS, 299.
Vas, Sincerum nisi— 273.
VaTE, Carent quia— sacro, 307.
VatTEs, 149, 278.
Vatisus, Honor divinis— 271.
VatTuM, Genus irritabile— 76.
VECTIGAL, Magnum— parsimonia, 171.
VECORDIA, 87.
VEHICULUM, 29.
VELOcITAS, 299.
VENERIS perrumpere nodos, 305.

»» proelium, 259
VENIA, 121
VENIAM Peouuede damusque vicissim,

», Yreddere rursus, 232.
VENTER, 125
VENTUS, 93.
» secundus, 147.
VENUS, ae 21, 88, 288.
“ ae Cerere et Libero friget—

VERA, Raat oe qui— loquitur, 11.
», invenire,
Pe Virtus— dicendi, 251.
VERBA blanda, aurum, 11.
», libera, 147.
5 Sesquipedalia— 220.
VERBIS, rae gaudent— subdolis,

VERBORUM aetas, 297.
», Consuetudo domina— 141.
», copia, 253

VERBOSI, 32.

VERBUM, 300.

582 INDEX OF SUB¥ECTS.

VERBUM, Jrrevocabile— 208. VIcTORIA sperata, 182,

», sapienti, 45. » uti, 149.

»» veddere verbo, 150. VICTORIAE cura, 284.
VERECUNDIA, 233. VICTORIS dominatus, 155.

VicTRIX Fortunae Sapientia, 126.
Vicor femineus, 34.
VINA, ere militiam crepat,

VERI sae aoa 98.
a ec modus ullus investigandi—
nisi inveneris, 148.
VERIs, Finitima sunt falsa— 118.
VERISIMILE, 117.
VERITAS, 15, 103, 125, 188, 148, 271,
300, 301

» Altercando— amittitur, 165.
», odium parit, 191.
VERITATEM, Beatus nemo extra— 21.
» ON ae in profundo— abstrusit,
4

VINCANT quos vincere mavis, 164.
VINCENDI gloria, 76.

VINCULA corporum, 93.

Ral aay criminosa celeritas,

VrneEa, 16.
Vino, In— veritas, 300.
Vino, 14.
» vetus, 233, 251.
» Vile, 165.
VIPERA, 124.
Vir fortis, 170.
» fortis cum fortuna mala com-

VERRINUM, Jus— 117.
VERSICULI, 89, 301.

Versvs, 111, 149, 173, 301. positus, 54.
» facit, 19. » mitis, 77.
5, IAncudi reddere— 128. Virgs, 121.

VEROM, 117.
», Ex falsis— effici non potest, 62.
vs ba: volumus— esse credimus,

» acquirit eundo, 64.

» eXiguae, 166.
VrrGa, 166.
Vrra@o, 303.

», formosa abunde dotata, 303.
VIRGULTA, 20.
Vrri, Boni— judicent, 238.

» ‘fortes, 174.
Virisus, Aptari onus— debet, 13.
Viros, Etiam fortes— subitis terreri,

Vv v Vv x
Virtus, 5, 7, 8 15, 32, 55, 56, 69, 109,
128, 150; 166, 190, 214, 215,
232 243, 249. 262,275 284,
29% 303, 304, 308. -
», seterna, 49.
» Conscia— 7. -
» crimina tulit, 128.
» est vitium fugere, 110.
», in usu sui posita, 150.
» Nescia— stare loco, 170.
» Nuda— 270.
», Pulchro in corpore— 77.
»> Sine adversario— 130.
» Spectata— 68.
», Ultra quam satis est— 107.
VIRTUTE, Beatus sine— nemo, 21.
», Homines— metimur, 127.
», Homo antiqua— 88.
», In—spem positam habere, 245.
», Mea— me involvo, 73.
VIRTUTEM, Facis de necessitate— 66.
VIRTUTES, 111, 131.
», maximae, 106.
VIRTUTI honorem praemium petit, 258.

VESTIGIA nulla retrorsum, 301.

VESTIMENTA, Nudo detrahere— 179.

VESTIS, 302.

VETERA semper in laude, 305.

VETERES, Miraris— poetas, 137.

VETUSTAS, 16, 285.

VETUSTATE, Non omnis aetas— coa-
cescit, 295.

VETUSTATIS, Historia nuntia— 85.
VETUSTISSIMA, Quae nunc— creduntur,
nova fuere, 198.

Via, 29, 303.
», Ad Musas— 167.
», Obsessa— 179.
» tritissima, 287.
V1aM insiste domandi, 288.
» Qui erranti monstrat— 89.
», Qui semitam non _ sapiunt,
monstrant— 233
VIATICUM, 20, 211.
Vicks, Gratae divitibus— 213.
», Habet has— conditio morta-
lium, 78.
» Yerum, 266.
VicInus, 184.
Victis donare salutem, 292.
VIcTOR virum volitare per ora, 285.
Victoria, 100, 240, 257, 274.
» Bis vincit qe se vincit in— 23.
» incruenta, 98.
», Nec— mi placet parata, 166.

<6
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INDEX OF SUBFECTS.

VIRTUTIS amor, 191.
», Calamitas— occasio, 25.
»» Honos praemium— 248,
» Omnia— raemia ambitio
possidet, 218.
‘3 Proprium— conciliare animos,

», Viam deserit arduae, 127.
VIRTUTUM, Ambitio causa— 123,
ee Pictas fundamentum omnium—

Vis, 184, 148, 302.
» est notissima, 26.
>, eb nequitia, 32.
improvisa leti, 98.
Vita, 7, 11, 33, 114, 185, 208, 219, 304,
305, 307.
»» bona, 299.
», brevis, 24, 104, 177.
», | Concordet sermo cum— 245.
- oayaam repente— mutari,
154

» est valere, 169.

», fallax, 160.

», fortunata, 219.

»» quasi quum ludas tesseris, 114.

»» Sine doctrina, 274.

», supplicium, 269.

», Talis oratio qualis— 282.

», tranquilla, 262.

varia, 3.
VITAE cupido, 62.

», Dignum virtutibus— terminum
posuit, 94.

» Hxiguum— curriculum,
mensum gloriae, 61.

» Fallentis semita— 67.

», sollicitae causa pecunia— 56.

tuta facultas pauperis, 190.
ViTat lampada tradunt, 272.
VITAM contemnere, 171, 251.

», ducere mortis, 139,
»» | impendere vero, 94.,
», misero longam, 190.
» Propter— vivendi
causas, 280.
vera ratione gubernat, 246.
Vita, 52, 111, 1
‘ rieana 176.
»» in aperto leviora, 196.
», Tegalia, 149.
. Sua nosse, 22.
VITHs nemo sine nascitur, 55.

Pars hominum— ‘gaudet, 204.
VITIORUM, Virtus est medium— 303.
VITIUM, 118, 193, 292, 305, 306.

- "Cereus in— flecti, 27.
»» In praecipiti— stetit, 162.
»» Maximum, 86.

im-

perdere

583

ViITIUM non fastidire, 17.
” sa oe majus creditur,

»» quod virtutibus caret, 273.

» specie virtutis, ae

»» Vivit tegendo, 9.
VivaMmovs, Non ut diu— sed ut satis, 175.
VIVE hodie, 169.
VIVENDI, Haec est conditio— 21.

= modus, 79.
en tanquam in conspectu,

VIVERE, 138, 306.
» Bis—11.
» Nihil Ts bene— nisi honeste

»» parce aequo animo, 49.
» 8i recte nescis, discede peritis,
121.
VivoruM, E— numero exire, antequain
moriaris, 292
VIXI, 94.

VOLENTI non fit i injuria, 180.

VOoLevs, 2.

VOLUISSE sat est, 246.

VoLuntas, Est laudanda— 246,
Recta— 155.

VouontaTE, ee ihil obscurius— homi-

VOLUPTAS, ‘6, 60, 53, 79, 118, 119, 131,
151, 181, 199, 287, 291, 307.
» Nocet empta dolore— 273.
»» Sincera— 132
y» summum bonun, 248.
VOLUPTATEM maeror consequatur, 113.
VoLouTatio, 102.

Vora quae sibi fateri pudet, 224.
VOTI, ae ao A a 236.
Vox, 42, 307,
$3 ies Tle 191.
Ferrea— 171.
VuLer gloria, 163.
»» Opinio, 214.

», vVoluntas, 133.
VouLeo, Nihil est incertius— 159.
VouLeus, 23, 108, 156, 169, 219, 271,
276, 282, 308,
re Mobile— 30, 298.
VULNERA, 9, 110, 174,
VULNUS, 12, 284, 308.
Immedicabile— 96.

* ‘Tacitum vivit sub pectore—
282.

22

VULTU composito, 226.
VuLtus, Imago animi— 12.

ss jnstantis tyranni, 118.
Qui fingit sacros— 230.

93

ZONAM perdidit, 92.

GREK.

&BovAla, 310, &8iclas, rupavyls— ufrnp, 384.
dyabd, 352, 372, 391. &dixovvras, Tous— KodrAdCew, 444.

» kadras dépew, 354, adixay, 6 undev— 481.

» Ta anrrdws— 379. &3dunra, 483.

» Te Alav— 835. aduvara Sidnew, 512.

1 TaTHS puxns— 469. addvaroy Eva woAAds Karas epydCerGas
é&yabdy, Tro— 379, 00, §11. réxvas, 311
dyabds, 359, 459. &dwpa, ex Spar— Sapa, 380.

» 6— olaautos, 516. keBAov, apern— Epicror, 385.

», ov was— # wands, 455. ael, eTj ua és— 408.
ayabod, eyyis— kal Kaxdv, 464. » 6 kpxwy obx— Epxet, 515.

» ¢&— Kandy, 492. heArrov, ovder— 868.

» Hwnyh rov— 371. aéAmrwy, Oeds ex Ta&v— ebropa Tedet,
dryabods, ad:xetrba: rovs— 435. 392.

» Ovhorew ph Aéye TOUS— 485. | depyin, 374.
» ToUs— pimetarbe, 417. éepyds, 403.
ayabav, del rav— exeo, 400. derds, 364.
» Tav— db wAovTOs Botaros, 521. ral oe wepdoiuos, 832.
andia, 389, 503.

Tav cov— ardéAaue, 541.

99
&yay, undev— 414. anddva xiooas éplodew, 453.

+> To— Tt worety, 507. andia, 448
byyedos, 496. &np, 332.
&yx.orpov, 466. a7jra:, 391.
ayxlorpouv, &rep— SéAcap, 401. &Bavacias, Aluos— pdpuaroy, 459.
&yxvupa, 424. a0dvaro., 357, 405.
&yxupat, maides— Blov, 364. | abavdrwy vdos, 474,
dvyxuplou, ore vaby ef éEvds— dputordéoyv,: ,, ofara, 538.

424, | 4, = Svor— ~yépas, 524.

ayAata, 372. ' &0arros, 416
ayvwola, xépdos év xaxois— 405. "A@nvd, 368.
&yovres, 483. “‘Adivace, yAaur’— 506.
ayopd, 506, 518. *"AOnvaiay, is wor — Epi Hpice, 525.
&yopntus, 470. "A@nvaio:, 462, 466.
&ypados, 6 véuos— 426. a0Aa, 433, 434.
&ypadov, Td Sixacov— 510. GOuuery, 461.
aypés, 334. | &Ovuos, 456.

alya, ov Svvaua: rhy— pépew, 453.
’Aldao Sdéuor, 537.

» €xOpds duas— rvaAnor, 380.
"Aidns, 412, 515, 526.
“Aldi, woAAds & ipOiuovs Wuxas— mpo-

dypay, TnAOD olk@ Tay— 508.
dywyhs, rodAupadla peta Kar7js— 457.
aywviat, 311.

aywvoberns, 388.

adanuoves, Kaxayv— 588.

adety, Epypaciw ev peyaAos— 874, tawev, 421
adeAgds, 311, 407, 427. “Aidou, eis— adinéo Oat, 486.
adinceicOa: éxiorat’ éyxparas, 469. ert eis— d5ds, 378.
99 baAAOv F GBikew, 337, 455, | Aidouv mvAa, 534.
&5ixla, 377, 441, 452. i"Adou, Tis HAOev e& — wdduey; 398.
» €xovea dra, 541. !aid@ Katadelrey, 471.

(584)

INDEX OF SUBFECTS.

.aiddés, 318, 814, 321, 503, 508.
» wa &éos év0a xal— 383.
al€np, 431.
» Zebs éorw— 881.
Aldiora ophxew, 316.
Al@ioy, 443.
aina, 325, 500.
aivecoba: Alay, 315.
aloa, 504.
alc@dver@a, 507.
-atrOnois, 365, 441.
alaxpoxepdia, 334.
-aigxpdyv, ro— 398.
», & worety— 309.
>» ndev— Fame Afoery, 421.
algxpas Civ, 382.
alaxtverGa:, Tro— 425,
alaxvvn, 363.
-aidy, 501.
> dor dbunros— 342,
», Bpaxvs— 341.
-aigy’, ovx by— éxuadors Bpotady, xply
by Odyn Tis, 439.
&katpoy, Tr>— 507.
an, 870.
arndées, 539.
akhpatos, 45%
axhptos, 472.
&kAavorros, 416, 419.
auns, ér) Eupov— 427,
axoh, 508.

>
axoAdagias, Sekiérns merTa— 322,
axéAov0o, 497.

-axos, 458
a&kove, €b mocovyTa KaKws— 338.
»» kadr@s— 359.

&kovgpa, 517.
&koucoy, maratoy pev— bé, 476.
axovwy, 401.
axpldas, Barpaxos— ds ris épicdw, 388.
axpoaths, 350.
&xpoy, Td nécoy elva:r— 415.
axpéroAis, 508
GAa, éy "A@hyais— Aelxew, 340,
aAacovela, 504.
aAdéea, olvos rai— 438.
ehre, és xowvdy— 375. a3 )

yeot, mera yap Tre kal— réprerai

dyno, 427

o, 427.

&Ayos, 317, 394, 483.

&Aeipa, 441.

aréxtwp, 371, 406.

*AA€tavipos, 361.

&Aeupoy, 471.

aden, 817, 332, 351, 356. 388, 384,

405, 482, 434, 465, 470.

» pidrépa n— 527.

aarhberay, oyay tThyv— 498.

“GAnGes, TO— Aabety, 312.

585
raha xpdvos wayt’— pidrci, 490.
4

aAAHAas BonGery, 361.

éAAolweis, 5 edanos— 430.

aAASr pia, 449.

éAAoTplwy Kaxay pirouddera, 387.
ous, was cI— cdcets; 491

adoylorws, Caper— 383.

Bdoxoss 389, 447, 467.

hae es a udxn— 437
GA@rexes, ev é
2D. 44) xXI—

wmrexh, 441.
éAGrnt, 357, 482.
aAwra, ylyver’ érerela Grayra, 461.
apades copa Adéyew, 354.
auabhs, 418, 471.
», pdpn— 492.
éuadla, 322, 408, 501.
» avy 5xAg~— 346, 495.

&puata, 383.
auaprdvey, 479, 511.

» & modeuyp Sis— 464.

» . evOperoict xowdy éori— 328.
apaprdvovras, rous— xédAace, 417.
auapreiy elxds avOpmmous, 496.

» . Bndev— dori Oewy, 420.
auaprhuact, év Trois dAAoTrplois— Aau-

Bdvew rhy weipay, 402.
apaprhuara, 415.

» Tad olkhia— éréyxev, 407.
apaptayv, &xwyv— 317,
apavpdBiot, 437.
audxavoy, 376.

&uBAUT Epo, 474.

&uBortepyds, 419.

&uerye, rhy wapeoicav— 500.
&peAourres, oi— 528.

raed Aaa 487.

apepat, 322,

éuetacrperri, 500.

Sear, Onpay ov mpérer— 336.
ptAAa, 531.

auvduoves Bporol, 472.

auotBa, 362.

é&movaia, 322.

&uovaos, 423.

&umeAos, 503.

dprrdenua, 512,

éumrAracta:, 322

Suvva, 512.

duo, mply &y— utOov axovons, 488,
eon oe 506.

mos, 472.
évaBoAal, 370.
dvaryxaia, AaAclcOw Ta— 532.

» vra— evrdpiora, 531.

» €pey, 380.

avayKalwy, n xpela rav— 428.

586 INDEX OF SUBFECTS.

dvayxas, xpecaogoy ovdér— 490. a&voABioi, 485.
avayen, , 331, 355, 366, 451, 490, pile 491.

503, 504, 519. rae ayvnp— 364.
avdyxnoiv, 3pxo: év— 442. éyriAéyew, 462, 485.
dvaidea, 469. _aytipiAno’ 6 miAnbels, 387.
&yaxres, 353. paid 462.
avdAwma, 487. trotons, piows— 529.
avanerpovmevos, 525. ee i
avduynots, 454. ee 385.
avydmavois, 354. | AEeuwos, 420.

» Twy Kaxwy Uwrvos, 524. 1 a&lyn, 462.
avapxia, &EidAoyot, 474
avdoracis, 325. &iios, rocovrou— éxagros, 517
&vdpa n wpatis koopet, 325. étlwpua, 385, 512, 525.

» _xpdvos dixaov— delxvuor, 583. afuppo sii. Ta Tpia— 420.
&ydpas ha anihe voubereiv, 530. atuveo uy

»» @k padakay xapor paraxods— dot

(ver @a:, 526. 136s, 389, 391.
av5pela, 928, 460 460, 503. | drapalrazos, 4238.
dydpecérepos & tay exidupcy 1) rev | érdrn, 332
woAeulwy xpatay, 825. | garetdh, 313, 467.

&vdpes yeydvact yuvaixes, 435. ameipla, 457, 493.

» Ge@y elxovés, 518. &reipos, 449.

-— wus kal ob relxn, 3286. &reios Kav rapwo, 350.

» «= Xpucetot, 387. amépwros Epws, 394,
ayvdpiayrowoids, 465. mor aAnOy roAAG cuuBalvey Bporots,
avdpids, 825, 362, 368. 363.
avdpés, yurh xapis— § 468. amioria, 394, 480, 497, 528.
avéuos rae apt haa 399. dato ey, exbpois— 380,
kvenos, 37 373 ames Tayabd, 391.
rire pe Bios 330. | aroOaveiy, 482.
évépos, Bpaxt cbévos— 383. | sy mpdbvpos, 459.
éyhp, 324, 325, 326, 327, 418. | amobavetcbc:, 397.

“5 a-yabés, 430. anoGavoupeda, navres— 361.
» Ytyveoney ofos & exaoros— 388. . droOvhoKovet, éxl Tois— ph Avo,
9 oats éotw ovx 6 ph aducav, 373.
310 &wrowa, 457.
re wnwdpos— 483. amdkAapos, wévwy— 487.

» avdos— 525. | awoKtivyuver: é€avTov, 44.
kvbos, 388. d&woTicopern, Sixn— 458.
avOpwreta., 345, 540. &mrpayyov, Tro— 567.
avOpwmivwy, pndiv— BéBaor, 379. _&mpoikos, Ra 407.
GvOpw@mrowo, ovdéy axidvdrepoy ‘yaa ANT IVES, 437.

Tpeper— 459. apaxviwy updopara, 518.
avOpmrois, 7 Tois— SovAcia, 415. apyla, 500.
hbpsixos. 313, 327, 328, 329. : aprytpiov, 400, 500.

54 evepyerixds, 428. kpyupos, 333, 343, 460, 534.
» Kay SovAos i éott, 402. | Gpeokery, BovAov— mwaci, 340.
>» WayTw per pov— 475. dpeTas, Kare Tas— (Hv, 385.
» oKlias dvap— 494. dpeTus, xpacis— 378, 450.
xOCiwds— 531. dpeth, 326, 335, 362, 369, 384, 385,.
ayOpdmou Bépos, 453. 390, 396, 421, 433, 444, 456,.
ction Th TOY— roevuere 360. 459, 504, 509, 519.
vais, 397, 457, 46 9 dvacaipeTov émAov— 324,
avia, 342, 391. 1 «= Kypuooerat n— 405
aviata, 439. » ~~ Mla, wAouTeiy, 480.
avonroaow, &pxerbat Tois— 407. Tedele-ms= OAR,
avonros, 481, 536. dperfj, Yur" 535.

avohtou arent, 467. dperns, 7 - 478.

INDEX OF SUBFECTS.

Gperns, Tapuecov— 500.
Xpucds— ovK dyrdétos, 475.
“Apns, set, 462, 490, 538.
9g Maxedav, 363.
dpiOuds, 390.
upioroy on KT}ua cuurabhs yor |

upirros, Soxeryv— 450.
dpiaTwy, emawverns Tav— pdéyvwv, 430.
apuovic. 6 ovpavos— 516.

i
Roves, 4
&poupa, ” Arns— 336.
&poupay, dAAoTrpiny— dpour, 380.

gg ~— Crt CelSwpov— 369.

‘apoupns Kapwds, $60

aprayai, 463.

.appaBay, 448.

‘appworou TAnyh, 467.

Epoeves, 473.

“dprowwAibes, 367.

adpxaia, To— Kawa yiyvera, 472,
&pxew, d— éavrov ov durduevos, 399.

»> 6 héAAwY KaAws— 516.
‘EpxecOa podav &pxew émorhon, 335. |
a@pxh, 335, 370, nt , 415, 420, 536, 542. |
uso mavrés, 374,

» pMéytoroy, 374.
apxOjvai, 516.

Epxovros, tis tpter— ; 506.

apy dvTwy, TaY— tpyov, 523.

&pxovet, oe mpoonke Webder@a,
1

&pxwv, 474, 515.
», €lxkwy Oeov, 3538.
"Agia, 421.
koxnots, 386, 460, 480,
dor paryarot, 519.
acxoXia, 502.
drdcGara., 483.
arac@adia, 471.
“ATM, 336, "857, 379, 410, 488.
"ATNS TTAXUS, 523,
aT matey, 532.
aTimia, 451.
&rowroyv, of pndev— ovveiddéres, 435.
Tov— pevyey, 421.
druxla, 502, 533.
druxias, Auhy— TEXYN, 409,
aruxXouvT: cuumapenetver, 349,
aruxayv, d— 336, 378, 514.
avday, 450.
aiéadia, 337, 475.
adBaiperos, yéaos— 425.
aimvos, 320.
avpiov, 328, 368, 364, 383, 392, 419,
479, 484, 486, 491, 512, 542.
auxin, 445.
apOdynros, 428.
"Adpodirn, 515.

99

587

’"Agpodirns ydAa, 389.
Sapa— 417.
» Ths Bios &rep—; 506.
Eppwr, 398, 469.
axdpioros, 327.
xBos, ids ‘Birdol e— 357.
| "AxiAtjos, Biv bede— 421.
| "AXiAAEws, Ta Tov— SrAa, 469.
rhe Oe (dew— 539.
kxos, 4
arias, 4 40
apuxla, 33
bees. ke 535.

39

Bayxiovow, ov— GAAa waiCouacy, 484.

Bayxos, 447.

Beyxc’ bérpov &picroy, 437.

Bd. Opov, 489.

a shteta 406.

Bdxxor, 423

; BapBapo., 433.

| Bapetay éxOpois, 420.

| Bdpos wt alvecoOa Alay, 315.

| Bdoavos, 390, 464.

Baocidcis, uhre Thy ’Aclay 5vo— tmo-
pevery, 421.

BaoiAeds, 461, 475, 526.

»» . wdOmos "5 wevrov— 426.
BaciAcws, woAAa— @ta, 483, 542.
BaciAéwy, And amrotlon Sijuos aTrac@a-

Aias—
BaciAjes, 365.
Baros, 512.
Bat paxos, 338.
BeBauos, vous ov— 426.
BéAcura, 527.
BéAtiota, Ta— eye, 530.
BeATiotots, xpw Tois— 388.
Cerner a ph Td paorory Aéyew,

Bra, 417.

Bijvos xecOey SOev wep Hret, 419.

Bid era, To— 484.

Biay, mapaBAerwy— 520.

| BiBAloy, peya— 511.

Biov, rov— pérpew, 515.

Tov— mpd Tov Aeyouevou d:a-
TKOWELY,

Bios, 334, 339, 350, 370, 380, 392, 411,

424, 429, 435, 439, 450, 451,

460, 463. 464, 481, 506, 513,
535.

axivduvos, 382.

&Aumos Xwpls yamouv, 321.

auépyuvos, 449

Evapkros, 421.

Bpaxus 6— et mpdocorti, 341,
514.

9

Zoucey 6— Ocarpy, 371.

588

Bios, ebdaipwv— 416.

» Ovnrds d— 479.

» b— &bnAos, 481.

», 6— Bpaxis, 428, 461.

» omddnyis, 430.

» Spécos— 481.

», ov Birds, 318.

» mapemdnula d— 405.

»» atynads, 405.

orpdretd Tis 5— 496,

Bloros, 318, 374, 482. es
Blov, ynpas Trov— Xemar, e

on Shi dV dypos, | 334.

» Suvards éftévar rov— 640.

» &pws— 538.

” Onouvpds— 394.

», kvpa AolcOov— 319.

5 perapnerln— owrnpin, 414,

» ™wépas rou— 6 @dvaros, 478.

»» ®oAAal 680) rov— 530.

as TéAos— 417.

Tépyua TOv— 542.
Buoy dAvres Ovnrdy ovr’ ob pddtoy,
318.

Big Avweta Oat, 530.

BAGBn, 377, 416, 472.

Bddrrev, ro— 511.

BAdornua, xpucds— xGovds, 538.
BAéupara, a

BovAevery, 450.
Bovrevbevta, mpdrrew Abe Ta— 488.
BovaAeuua, 340, 362, 411
Bovdevaduevos, é— alevpas. 429.
BovA4g, 370.

», Bpadvmovs— 383.

ane | eo. ie BovAevoaytt ka-

BovaAhy, & ae 5d
Bovy, 7 &uata +
Bois, 341, 412, 4
Bpadéws, pare ae 488,

» owevde— 495.
Bpaxlov, 509.
Bpaxy via ares 514.
Bpoyral,
Bpdrea ana 396.
Bporot, 342, 405, 469, 483.

») +otToy Lovres, 522,
Bpotay, duelvoves— 528.

., Sidwespa ér\eyx0s, 351,
Bwpds, 379, 428, 464, 467, 509,

~yaia, 320, 459.
we mix OArw wupi, 369.

7 388,

INDEX OF SUBSECTS.

yaln év dAAodamr7, 541.
ydaAa, a
yarhvn
yapeid’, ei eek éypey Ti— jas ; 360.
vyaueiv, 507.
» €k yevvalwy, 408.
9. — 539.
yapotat ounér’ éA€vBepos, 382.
yduos, 821, tg , oe 448, 444, 446,

ey Fieas xal— 475.

4 ptos, 599.
yduous, mpbs: i, Yviijpas Tols — woreto Ban,
yaorhp, 52, 452.

yaorTpos kparewv, 378, 406
yaupopa, 354,
yeyovas, ev— 443.
yeirwy, 479.

>» nrot 8 te yelrova— 382.
yeAdcaca, Saxpvoév— 349.
yeAoia, Tou @upov woAAa— 482,
yeAoiots, of owovdaCovres év— 518.
oe 343, 431, 445, 466, 520.

&aBeoros, 336.

PF gapddvios— 254, 412.
a purAdruwy— 436, 437,
yevér Ga, 7d pN— 388, 390, 467.
Lada 432, 534.

gicews worhpioy, 429,

yevvaios, 362, 3 363.
thiddaag renee éx— 408.
vyévos, 466

9 yuvauxeiov— 466.

5 Xpvaeov— 534.
yépas, kAAO & BAAw mpdoKerrar— 450.
yépovta, KaAdy— pavOavery copa, 344.

5» Bh vovérev— 417.
yepovTes, 411, 437.
y€poytt, yur véa avSpl— 456.
yépwr, oe 344, 376, 456, 471, 494.

5 y 8 b— Xopeun, "323.

<5 jl Sls mais, 454.

$5 ies yépovTt yvapunv 81501,

yewpyés, 363.
yewpyia, 503.
yn, 385, 518.
‘3 Zeus éoti— 381.
“ n— mlvet, 384.
» wavTa TikTe, sol,
yn, év— meéveo Oa, 369.
Ynv, Kwa Thy— 304.
ys, papvdyevos— wépt, 461.
» Ta em Ala 496. ee
yipaos cwppoovvn tyGos, 3
Ynpas, 319, 344, 372, 397, 408, 411,
424, 443, 446, 463, 495, 509,
B15, 534.

INDEX OF SUBFECTS.

vyiipas pans Tov Kaxay, 509.
- Xomevov, 457.
- ie eis— 379.
ie Supov— 394.
% kal -yauos, 475.
ynparkwy, 517.
» wad abOs wats d— 472.
»> ®WOAAG biSdoner Oat €0€Aw, 344.
ynpoBookay TOUS Hid 446,
yAain’ "Abhvate, 5
yAuKd, 7d wap 8 kay— 509,
yAaooa, 328, 338, 345, 346, 385, 445,
467, 470, 480, 494, 496.
+ «= MaTaia, 386.
yAwccay, axdAaoroy € oe 317.
yAdoon, Bovs éxn)l— 34]
, bs pifi— Bix’ zxer véov, 443
yAdoons KpaTety,
yAwrra, 473, 507.
yAarTrns, piAodoiBépo10— BéAcuva
Koupd, 527.
yvnowos, 425.
yvobt, Kaipoy— 399.
p ceautév, 53, 503.
youn, 346, ar 377, 389, 4381, 438,
448 483, 532.
yveun, ton p aie 363.
yvepuny, els Tiv Xelpw rpéwer— 448,
yy@poovrn, 346,
yvwpipous, ie Téxynv— extTnoapny,

yoveis, 474, 513.

ee A oBocKkwy Trous— 446.
yovevot, wn epiCe— 415.
yovéwy dwdaot riovat Gewiords, 381.
yévoy, ov Tis éby— aveyva, 451.
ydvu, 347.
700s, Bavdoiwos— 385.
youvac, Gew@y év— xeirat, 501.
youvar’, mohAGv— Edvoer, 513,
youvwy, BN— youvda ceo, 416.
Pau para., 347.
Papa wy awetpos, 428,
yeaupn, 417.
ypaus, 486.
ypaph, 516.
ypaphy, ondyyos— wrccey, 396.
ypnies, 486.
yumvacioy, 478.

589.

yuvaixds, CHAos— 882,
PA By vee duwuhroio— 401.
9) Mikpds 6 kaipds, 430.
»5 Olos Gupds ev) orhOecot— 417..
we cupBovdla, 327
yuvainay, ai Oupadey efrodoi— 5238.
a wépmepa. épya— 443.
9 xe : Risa 520.
» BBpes, 35
yuvaitl SovAcvery, 371.
» ovKér: mora— 466.
3 oupBddAew Adyous, 316.
yun, 321, 339, 346, 347, 348, 349, 350,
358, 372, 374, 381, 395, 404,
409, 410, 418, 444. 447, 466,
484, 495, 498, 506, 531.
a dyabh, 310, 454.
»» avdpds épaprdvovca, 499.
»» &mpoikos, 407.
» «=—yevvaia— 500.
» OvadvAaktoy ovdéy ws— 465..
» €AevOepa, 530.
» a6Ah, 506.
» 1 Kaioapos— 503.
1» «—«s Kah, 362, 454.
vs kaxdy aft 312,
9 Nien, 420.
», Adyyn, 4
9 MeydAn Tupavyls— 412.
yy = MEytorov Enplov— 486.
» = «MY Bovarcvérw rhiwher— 413..
» ~—« VEO avdpt vyépovti, 456.
‘ campa— 493
» cadpeyr, 503.
» Xwpls dvdpéds, 468.

Saluov’ emercxoulCerat xpnoroy }) rov-.
vayTiov,

, Bayyoview, wodAal noppal— 483.

dainovos, ovdels kands voogu— 458.
Saindvwy, dpyn— 448.

Saipwy, 359, 446, 448, 527.

daxvoy, ro 507.

ddpu, 361, 416, 424, 502, 541.
Saxpueuw, 397.

Saxpvors, wadad Ka.vois— ot every, 472..
Saxpuct, Tapa— ndv, 377.

Saxpuwy peradovs, 497.

SaxtvAuos, 4

yuvair’, aloxpay— %ynuas, GAAG wAov- | Sduap, 489, 495.

giay, 316.
yuvatka, €xPalpw— wepidpopor, 380.
yuvaixetoy, pirdrexvoy TO— yévos, 527. |
yuvaixes, et oe 375, 386, 441, 443,
47

», &vdpes yeysvaoi— 435.

wy éouev abAiwratov purov, 474.
yuvaskoryiiputov KEos, 47
yuvaikds, 5 Huépar— Adiota, 355.

| Aavatdwy ridos, 375.

ddveia, 498
| Samayns, 541.
5, mWéAEuos OvX SrAwy dAAAA— 377.
Bapels, 6 uh— &vOpwros, 431.
SetAia, 503.
BerAoi, 300, 363.
SeiAwy eyyiat, 350.
Semaivery, wayta— 527,

590 INDEX OF SUB¥ECTS.
|

detxva, 502. |Sien, 852, 353, 374, 387, 400, 404,
3éAceap, 401. 428, 434, 442, 454, 489, 506.
3eAToypdgos, 412. »» BAdBnv déper, 877.

Sévdpea, 384. » «= KaTa oKoTous BAéwe:, 453.
3évdpoy, 441, 464. » toxs xal— 441.
» wWadrady perapurevew B8bano-|8leny, uhre— Bixdons, 489.

doy, 417. Slens, 6 THs— opOadruds, 432.
de~duevos, d— 323. >> Oupua— 440,
dekidrns wera dxoAagias, 322, + pus— wdoxovres cand, 537.
Séov, Td, 415. | 99. = We uvd, OeueOAa— 458.
3éos, 399. Atoyévns, 361.
» wa— vba xa) aldds, 383. Sioxrpoy, olvos— 4387.
» 7 dyrimadov— 509. Aids, éx— dpyduevos, 358.

Séorowa yépovTs vupdip yur, 456. »» €k— dpxydpeo@a, 365.
SeomoTHs, 3380, 355, 364, 414, 440, 518. » €k— Bares, 365.

.

» + wapappovay— 539. »» eAevOepos vitris Any — 367.
Seaxdrou, 6 TOU— dp0aduds, 376. 9) Ouyarnp”Arn, 488.
Seomorav, Euupupa Ta— 533. »» Atral— Kovpa, 410.
dyyua, 521. »» vous, 315, 541.
5yuios, 426. » oi— xvBo, 312,
dnuokparia, 385. »» dvap éx— 440.

Snuoxparias, Tupavwyls éx— 463. » Opbadruds, 470.
SHmov, yAdoon karagxav— 385. » mwpos— elon Eeivor, 427.
» Twov— e0iCovres, 515. SimAdoiov, 481.
Sjmos, 471, 536. dls matdes of yépovres, 472.
dnuogla xpnords, 458. » Ta Kara Adyew, 397.
Snuocloy naxdy Epxerai vixad éexdoty,| ,, ee id had Twy yvyvopnevoy
; 476.
3nudrns, 399. 3ixduvdov vdnua, 480.
3iaBoaal, 352. Su@es, 353.
3iaBoAh, 503, 585. Soxlporos merrevery, 418.
SiaBoAol, 485. ; 3dAos, 497.
Sid-yyywors, 507. 3dfa, 311, 354, 398, 469.
diddnua, 468. | 4, poviun, 455.
Siaxogpnwy, vous d— 426. Sdétay Kady Katadurety, 478.
SiaArexrinn, 352, 484. S0fdopuata, 358.
SiaAexrixol, 518. Sdpu, dAl-yoy &AKiov— 440.
diavola, 478, 503. 36s Tt Kal AdBots Tt, 309.
Siavolay, oi Qeoi— ~mwapdyouci, 433. idous, 414, 416.
Siavolas, 7 yAwTTa wpoTpéexet TIS— » OAlyn Te pian Te, 427.
~ 478. jouAela, 384, 415, 450.
Sidweipa, 352. lSovAevew, yuvaiti— 371.
StagwoacOa, dpxyv— 412. | 4, mdBect, 367.
d:arplBew, 453. i\So0vAK, xpnaTol— 533.
Siamepdvrwy, n worts €& el5e.— 454. |S0vA0s, 30), 867, 369, 379, 402, 403,
SidacKados, 352, 451. 410, 414, 440, 463, 498, 539.
1» €pws— 375, 381. » 7dsovns, 420
a Evupoph— 425. » Olkias 6 derndrys, 364

» -wevia Nn Tpdmwy— 477. ») TOU Aé€xous, 444.
Aut, 7a 8€ nev— wavra weAfoe, 891. |SovAocdvn, 360.
Sixaa, 390. SovAwy Texva axdAagta, 316.
dixacoy, TO— 398, 507, 510, 526. Spduara, 531.
» «TO— aplouévoy Tuis voposs,|Spay, eb— 445.
450 beeor pier To— 507.

dixacoovvn, 325, 369. Spominds, 434.
Sixatogtvn, Bondeiv— 470. Spus, 355, 453, 483.
Sixaiws, eAvery— 405. | Spdpeva, 451.
Sixas pdos, 360. : Suvdpers, 325.

Sixacrhs, 428. duvauis, 356, 508, 532.

INDEX OF SUB¥ECTS. 591

dSuvatol ray drbeverrépwy éevdecis, 369. rid pager’ 397.
Svo émirndetuara cxpiBos Siaroveiobat, | dAdata, 503.
311. eAazoy, 436, 438.

SucGupniat, 506. éAdocova, @povely— S.

StoKora, 482. EAarroy, Td- cand?) 498,

Sucpopdos, 365. erdpoio, Kpadin— 43

Surmpeyeurt TQE— emorerdxey, 521. | eAdowy ial ava ‘Fryounévov Aédov-
Suompatia, 488. Tos, 528.

SvoceBhs, 379.
dvoréxpaproy, 430.
SvoTuxhs, 379, 434.
SvaTuxooyTeEs, 434
dvoruxa@y, 356.
Svopvararoy, 465.
d@pma, Kak@oa:—
Sapoyv, 386, 404, 417.

ZAeyxos, 510.
eventos, 455.
ZAeos, 467.
éAevbepla, eed 367.

n Bryav— 384.
ancbbepos, 369, 382, 444, 463, 526.
éA€pas, 353.
EAxeow, larpbs— Bpudy, 321.
: per’ evvolas Sidduevoy, 880. €Axos, 401
Sapa, ex Opay &5wpa— 380. ZAAents, 508.

»» Gedy, 428, 469. eAAuxviay 5Cew, 367.
»» Kaxov dvdpss— 380. éAmides éy Cwotoww, 392.
Swpnua, 496. » P0ovepal— 526.
Swpiadev, 357. EAmi(e xdyra, 367.
éAnis, 309, 318, 327, 360, 368, 369,
€ap, 421, 436. 414, 424. 483, 442, 468, 500,
eyyva, 350, 357. 505.

€yyuntns, 6 vduos— aAAhAos Tov | euds, TOV éuav— pudvos, 358.
Sixaiwy, 431. aretpia, 365.

éyxeparoy, 436. ene. dynp, 475.
eyKpareta, 492. mwopos, 3
éyapuov, 463, 489. Heures, 540.
eyenyopérwv, ‘ealBes— éevirvia, 313. ewuxa, 474.
eyxeAw, ax ovpas— exes, 330. Mibuxor, Sixatov— 428,
€yXplorov, 461. évayTia, 498
eyxwpiots, vouois— €recOa, 425. Zvde.a, 390, 478.
ey, &AAos— 320. évBedexeiat, 473.
» lAos €repos— 482. évSov wévovoa yurh, 413,
€6vos, 454. évépyesa, 386, 475.
€00s, 485, 519. af Coh— 2 €or, 385.
oi onuxpdvioy, 510. éveota@ra mparrew, 517.
€ldevar, cdgp’— 493. évOouciay, 484.
elSos, 455. evOuphuata, 367.
€15wdroy, 494, 537. évyngiy, 419
<idés, é xphoye— 433. evvocityaia, 436.
<lQiopévoy, ro— 510. évurvia, 313.
elxeAdvetpou, 437. etararjoa, éavroy— 492,
€ikn Kpatioroy (yy 8ews Sivaird Tis, | eEaxlyns, wht oo hosed od La 514.
505. efevpev, w éotiv— 47
eixay, Oeov— 481. eLoporove Gar, 7 w}— 335.
elvat, Td avd voeiy Kal— 507. eEopoiwots TE oat 502.
Td ph— 511. éfougia, 448, 481, 536.

elrdyrt, ea BAds ds eb— wibnra, 469. | iw, Ta— ermeAhpara tov avdpds, 4138.
eipnueva, abris— puboroyedterv, 380. copyas, 6 moAAa— 403.

eipnudvots, xp@ Tois— 534, éoprd, 312.

eiphyn, 363, 365, 495, 525. éraveicba, op Eavrov— 339.
5 rédos— " woAcuou, 502. érawérns, 430.

€fcodot, 523. éxa.vos, 391, 470.

éxardéuBn, 446. » Geavr7s, 517.

éxxauua, TéAuns, 512. | éraivovmevoy, 468

éxxAnolat, 418. érea, 372.

592

trea mipehec ote donoTa xemmepipor,
319.

exéwy pat vdpos, 496.
érn, TA WOAAG— 455, 469.
émelkera, 420.

émeicés, Th— 508.
émiekh, TA— 387.
éwi(naAos, 428,

eriBupla, 390, 411, 441.

., TOU mAelovos, 501.
émOuulats SovAeverv, 518.
emixdAumua, 481.
éxixAnpos, de 444,
emAfouwr, 356.
émpéAea, 821, 461, 523.

» «oN TOY Geav— 388.
éwiuedcias SovAa wavra, 504.
émAnhuara, 413.
érivowa, 342.
éximagToy, 461.
éxioracbat, adyra— 418, 450.
emorapeves, wivew— 437.
émiorarns, sa 466. épryou— 399.
émothun, 37
emiorhuns, vouv apxiv— 426.

» orepnOjvat, 337.
éniaxeats, 455.
émirepréotrara, Ta— 362,
émiriunocs, 402.
émipaveyv, aerate waca yn rdoos,

éxAovrnoey, ovdels— Taxd, 459.
érduevot, oi—
éxomat, 453.
eros, 539.
5, Smep &ppnrov ciate 378.

Epya, 370, 456, 527.

3 Tepid, 419.

Se Behia— 408

<4 kand— 462.

» «ou xpévov oKorety, 309,

3, wWOAN Irictrato— 482.

sd miBavarepa, 497.

5 oxXETALa— 454,

Ta avT@v— 474.
Epyoy, 373, 374, 410.

5 Kandy 362.

1» Opryava mpos To— 498.

» 7 ducceBes— 510.
Epyou &meipos, 449.

19 Adyioa mpo— 488.
Epyp Kou Ady Texpalpouat, 486.
ag Adyos ef5wrov— 516.

TéXos, 522.
épnuia, 375, 540.

INDEX OF SUBFECTS.

Epis, 409, 477, 518, 540.
» aya
épxos, dvdpav ‘yap é byrev— éorly, 826.

pws, 324, 343, 851, 375, 381, 894, 397,.
398, 428, 442, 457, 465, 478,
501, 509, 515, 538.
tpwra, els— eunéowr, 408,
- worrd y— oddpuaxoy, 461.
tpwrt, oi év— Spxat, 538.
éparwy, aan otérepa: pavlai,

é€o8Aa, ov xwpls— nal xand, 462,
€aBAoi, OAlyor— 440.
eo BAdy, re éuuevar, 530.
ea 8Ads, rl gras
é— ev ei 363.

eal tvw (@, 435, 518.
éotia, 467.
éracpos, 419.
éraipo: mortol, 476.

»» *«dotos— 485,
on he 419,

9» kakol— TpagaovTes, 400.
3 pire eovemnacte Spavres—

ebdryyedos, 378,
evaydpia, 4
9) «OUK &veori— ef uh Kwidvou
péra, 320
evBovAla, 397, 475.
evyéveta, ee 362, 363, 481.
Td pps are 518,
ebyevhs, 373, 477, 5
evyAwoola, 443,
evdaimovia, 385, 386, 514.
evdaipovar, 449,
evdaimocvva, 378.
ete 430, 481.
e08la, 531.
evdoéla, “465.
evepyeTixds, 428.
evbavacia, 538.
ev0U, TTwWXG— oe 491.
eUxAcca, MS 37
evxAelas, ea matnp, 487.
evxra, 499.

. ebAdBeia, 384.

evAaBns, 418.
evpmopdla, 396, 426, 493.
‘5 yuxiis dper} Kal— odmaros,
509.

ebvoia, 534.
evvouias ddeAoa TUXN, ee
eddpkov, avdpos— even, 325

INDEX OF SUB#ECTS.

evropin, 476.

evmpatia, 316, 408.

eimpagias, rebapyla— uhrnp, 477.

ebpera,

eperis, 535.

edpnka, 378.

evoeBhs, 379.

evoxnpoverv, 322,

evréAcia, 352, 527.

evToAula, 469.

elrohpos, 379.

ebruxelv, ueTa TOU— Td ppovely, 439.
” pees voul(er’— wply by Odyn,

evTuxy, éxl rov— ees khpuxes, 378.

ebruxhs, oi 439,

evtuxia, 50

ey 515, 522.

3 xply— witvet, 472.

evonuia, 518.
evWuxias, aveu— ovdeula réxvn loxver,
326.

eUXEpas Acyew, 365.
Epayov, Tau Exw boo°— 501.
EPETTATWY, ae Tav— KrAvev, 899.
epodioy, 379, 4
ex 9poi, 356, 366."
is bidarupor— §21.
€xOpois dmoreiv, 350.
€xOpdy eve meeee 517.
éxOpds, 332,
she ovK 7 dBucéwy povvoy, 310.
é€x pods, eis— yeday, 466.
Ex Spar, am’— pavOavovorr oi copol,318.
twv ew— Kparnoa, 451.
txi5va, 366, 380.
éxivos, 461, 482.
éxovres, of 8 — dA Biot, 355.
rns Ttav— mwavtes hiro, 378.
€ws, 378.

Capias, Ouvydrnp éyyta— 857.
(dm Aouro1, 485.
Zevs, 365, 381, 383, 586.
‘ eiptora— 318.
Fe Pa wayra, 392,
(7Aos, 38
» OTa@Y wepicooav— 428,
(nAwt ds, 382.
Chula, 382, 386.
ee 532.
Hv, dArywpia Trou— 468.
7d, 506, 510, 517, 536.
rd ey— 456.
To @ Gowep oi xvBot, 518.
Tous &AAous— iva eo Biorey, 518.
ws é&eAOwy— Savoy, 540.

33

593

uydv, 445. ~

vy@, dovriw XpPHTa—

@, 2 Glee ta— 435.

wypagla oye oiwraca, 504.

ee

wh évépyeia, 385.
@ov &mrepoy Slrovy, 329.
» wodrrundy, 428.
Bn, 319, 388, 388, 465.
irvendves, 469.
iyepovia, 498.
ndewy, TOV— TA ORAVMTATA, 522,
Ndéws ndrAyewas 6 ama, 321.
Hdirroy ravrdv, ddyewor @ a&ua, 321.
ndovai, 313.
ndovewy, 6 Tav— Kpérowr, 324.
ndovh, 362, 371, 384, 389, 406, 416,
441, 464, 480, 503.
Karh, 341.
ndovhy mpelerre dvr) Tov Kadoid,

noov7s, SovAos— 420.
ndb, wapa Sdpuoi— 377.

» Tot owbévra peuvncba mévwr
462.

On x a, 526.
ri a "300, 411, 510, 527.
7 ovyyevis— 322,

99

Td THS Yue 404.
Aka Tépmey Toy hAuwa, 400.
nAukia, 396.

pAtoedhs, 450.
HAtov, ovK i. ae Kédopou Toy— dptéoy

WEpippova Toy— 312,
Aros, 369 iwi 450.
a karadus els Thy viv, 482.
nAlov, pixpby ard rov— aot hl eee
gas Acwety 763 — 510
fAlous, ae 7 vhv— Bo Sropéver,.

7uap, BotAiov—- 390.
Tuaptnuevor, 523.
nywépa, 312, 490, 505, 518, 533, 540.
» 1 ®apovea, 542,
» TeAeurala, 439.
Tmepay, thy TeAevTalav— idetv, 542,
7uB€or, 391.
uty, Geos Tis €v— 393.
hmsov, apxy— mwavrds, 374.
» wAéov— wayrds, 424,
hap, 521.
hpepta, 389.
ipwes, 391.
novxia, 365.
Houvxos, 470.
Kaipg aodds, 582.

99

38

594

“Hoaoros. 462.
hos, 492

OdAacoa, 320, 339, 384, 895.
OdAaTTa, ereidav N— brepoxn, udraios
N orovdy, 381.
Odvaroy dgelArAcra: wadety, 508.
» To Sedsévar, 508.
Odvaros, 318, 336, 372, 389, 391, 403,
411, 419, 428, 457, 478, 587.
" d@dvaros 6— 479.
», unos, 329.
5 a“ wovnpas— evmropwrepos,

‘“ ce 463.
3 apov épa, 428
‘5 Hide xal— 371, 477.
puoews muarhpioy, 429.
Gavérov, Ynpas— plytov, 3
a ovyyevhs— i Srvos. 311.

»» Umvos Ta mikpa TOU— pvoTHpiA,
—

guyn— 468
Gaveiv, 392, 506, 510, 520, 525.
»» «avrixa rucrduevor, 390.
1» ~~ Kpeiooov &rat— 406.
» Amp olkTioroy— 409.
»» Wavrwy T— 474.
TOU— adweipia, 510.
Bavdyra. Saxpuors auordvat, 361.
Gaydvras, pe KAaie Tous— 416.
Gavdvres, 353, 392, 394, 398.
Oavdvros Taxeia, xapis Sapper, 525.
>> Tov— ovK dy évOvuoiueda, 518.
Bavay, 6— 429.
Odpoos, 392.
Oapray, Kouracov— 406.
Oavud(ew, 411.
1 = gendév— 420.
Cavpara, 386.
Oearpy, oixev 6 Blos— 371.
Bevov, rb— 511.
déreww, cp paprupe: Td wn— 384.
OeAnrhpia, 41
O€uebAa, 458.
Oéuts, eZ wpor— OéAomw’ ay, 397.
Beoi, 315, 323, 326, 327, 359, 365, 374,
376, 391, 420, 433, 443, 447,
451, 453, 454, 467, 470, 483,
514, 539.
+, akndées, 539.
55 €l— Tt 8pacw aicxpdy, obk
elolv—
7 KAENTOUGL vdov, 492.
+) dv of— pidovorr, 440.
a“ TOAMaY xen Ta Sidov01— 514.
&ore— (wor, 534.
Bevis, ov oe Civ wAhyv— bveu Kaxod,

INDEX OF SUB¥$ECTS.

Oeots piros, 446.
Geoiot, "Epos KdAAoros év— 388.
Gedy, oi— oéBoyres. 433.
Geds, 368, 392, 393, 430, 432, 450, 494,
513, 526, 535.
» 8 ew épyov déin, 448
» el ts éroupdyios— éoru, 360.
» &k enxavijs, 333 '
me “Epws— péyas, 375.
» wuris dort kal avrh, 526,
», OABov efadreipe— 516.
oe 3ixdooe— 391.
dedobora, O33.
Geo, Epxwy eixay— 353.
»» Mepos, 453.
re myer ua— Xwiots Oynroior, 481.
» wWuxh o dpyavov— 536.
Oeovs, cupudxous efers— 352.
Geopiarces, 423.
Bépos, 360, 462, 523.
ria adil "469.
Geq, Louolwors Te 502.
» IN SovAcia, 415.
» pddwa wavra— redrA€oa, 368.
» oUv— Kpareiv, 341.
Oeay, ai rov— Trvyxat, 501.
», Svdpes— elxoves, 518.
», ampocdéxcntra Ta Tav— 333.
5 3cpa-— 428, 469.
4 éyyiora, 367.
» «= &¥ Yyouvacr Kerra, 501.
»» €pikudéa da pa, 417.
» 7 Ta y— emipeAcia, 388.
is ph xiver ppevas, 537.
pe pndeis Ta— ovdcoaro, 420.
19 vada, 471.
$s vémeois— 400.
5 vINpETNS, 493.
és Unve, avat— 524.
Xpovia wey Ta Tav— 312.
OFAu, To— 509.
OnAuxparhs, 394.
OnAuTépnat, poppa— Kadov, 423.
Ohp, 379.
Ojpevpa, 495.
@npioy, 486, 520.
5 tur Oby— méAtooa, 515.
Onoavpds, 448, 484.
» Méyas— povoikh, 412.
Otves, ;
OvhoKew, KaAas— 362.
by A€ye Tovs adyabous, 395.
Gunrés, 409, 414.
Oyntay & BABios eis TéAos ovdels, 317.
» yap ovdels evdainwy avip, 317.
Opacets, 526.
O@paoos, 381, 469, 489, 512.
Opactrns, 503.
Opvov, 453.

INDEX OF SUBFECTS. 595

Quuoy, émimoAd(euv— od Tt een 378. | Kaxias, rAovTos— twnpérns, 481.

Oupuds, 394, 411, 417, 496, kaxodotia, 502
= dvadhs— 38 381 kaxol, 433,
Gupov xpareiv, 406. kaxoiv, Svoiv— 7d Erepoy aipeiobau, 457.
» TOU WOAAG yeAota, 482. Kaxots, év woAAoioi— Cy,
Gupngi, Ta— 4138. », lacOa: caxd, 371.
O@upoxorjoa, 400. »» Tuorrds éy— 480.

xarodoyerv, 516.
larpés, sar 395, 410, 445, 455, 468, | candy, 369, 379, 511.

4, 521, 540. ‘sy alel kaxoBaipoveiy Tov— 315.
» €Axeoww Bovey, 821. 93 dvaryKaiov— 507.
», Odvaros— 463. » apxduevoy TrO— Kkérrev, 336
», kaxds, 429. i Snudorov— 470.
xpdvos, 474. » — Cyryds dyabod kal— 464.
lar pay, wTo\Aav— eloodés, 486. an d-yaboi— 492.
iSéar, 483. ” Bey.oroy dv Opeérrois— 446.
iSiorys, 384. » «= Bdvacbat péperw— 409, 412.
iepor, 467. » wodakes Epxera, 512
iepoi, dvSpos— capa, 825. puyeéev, 452,
iqpara, 498. raxogévous, Sduous KadcioPai— 398.
"Adds malorum, 283. xaxds, 400, 401,
“IAs, dAdAn— iph, 376. kaxov dvdpds Sapa, 380.
imatiov, 490. » €k— xaxdy, 366.
Yov, 398. rs, pexOévros— &xos, 458,
ids, 357. kaxous eb Spay, 468.
lov, bxd rov— Tdyv oldnpoy naregOl- | caxdrns, 360.
eva, 542. Kaxdétntt, év— Bpotol KataynpdoKov-
trmos, 468, 529. ow, 316
; dydAwos, 393. Kkaxav &yyedos, 496.
», Oupoupévos, 494. »» atrwos kal ray— kal Tay dya-
tpaxes, 401. Bay, 423.
ipdy, 464. »» Gvev— olkia obdeula, 327.
ioxus, 396. Pe Yiipas Bwpds rav— 509.
», kal Such, 441. »» Eumerpos, 527.
eee 386. ee loouoipla, 386.
Yoov, TO— vdutmor, 404, » Aabéobar— 541.
iadrns, 404. es puplov &x80s— 538.
igroi, 413. a wAeln Bey yap yaca — 320.
icropia, 395. 99 wAeiw Ta xpnoTta Tav— elva
ixOus, 529. Bporoits, 367.
9» WAovtos émuddAuvppa— 481],
Kabapuol, 532. 9» ®poxéresa aitla— 489.
Kabapoy wivana motetv, 408. » 7a dAdxiora rav—498,
Kabear drwy, pdvris obdels— 520. » T& wWAetcTa Tav— avOalpera,
Kawa, To a ylyvera:, 720. 499.
kaivéy, Td, 312, 498. » «=. PtAapyupia unrpowdAis Tav—
“i obBe 2 ty— ia 435. 504,
kaipia, Ta, 534. Kakas, oi— wpdogovres, 434,
Katpoi, uikpol— 51 kard, Th u— Kara wépavrat, 375,
kaipds, 399, 407, 14, 428, 486, 580, » Xarewa Ta— pabeiv, 530.
533, bal. KaAias, woreioGe— 462,
<aipq, ouixpal xdpires év— 494. xaXln, 419.
Kaioap, 399, 503. xdAAtora, cuuBovdAeve Ta— 497.
Kand, 352, 370, 371, 372, 377. KdAAos, 401, 449, 456, 459, 465, 529,
” dyaba “vyevhoerat, 482. » +d cade 509.
5 dyrye\ Ag — 538. » +d waidixdy, 398.
», 7a xpdérepoyv— 462. KdAAous, rage axpérodrs, 508.
xan, 540. KadoxdyaGla, 402, 481.

kaxnAdyos, 356. Kadroxayabias, my 479.

596

caddy, TO— 440.
Kadou, nner ne mpoOévres dvr) rov—

KaAT[KLOS, 468.
KdAwy, wavta— exivouy, 473.
Kauarou, oo &vev— ov dalverai,

KauvovTi, giret BE tEg— ovoweddery

Beds, 443.

xamrvdés, 387, 395, 517, 540.

KANVOU onid, 480.

apn, 387.

Kapnva, vexvwv duevnvd— 424.

Kapiay, ea orTparnyol— drédAecay,
485.

kapkivos, 434, 467,

xapwés, 402, 504.

KapTepewv, 349.

Kaglyynros, 419.

KarayéAws, 431.

xaTauvovres, 378.

katampatat, apxnv— 412,
Kataorpogh, 429.

Katagvyh, 379.

katagpuyioy, wadela adruxéoiot— 887.
narelSera, 391

KaTe.dérwy, wuvOaver Oa: Tav— 449.
Katnyopev, 403.

karOavecv, 319, 505.

5, oelrAera, 342, 476,
katbavay yh Kad oxida, 518.
karorrplCer@a, 391.
KkaTrowrrpov, 401, 404, 488.
Karop8ovy, T— 511.

Katwvos avdpias, 868.
KemnaAwoy, 415.

KkeAevoa, TO— 531.

Kevol, 537.

Kéyrpa, mpds— uh AdwriCe, 489.
Kepduera, 370

Kepamevs, 382,

Képas, 303, 529,

KepBepos, 3/8.

Kepdaivew, uh rand— 415.
Képdeos, Kakov— éAmis, 368.
Képdn, SetAa— 498.

Képdn wovnpa, 415, 485.

xépdos, 354, 375, 393, 399, 404, 405,

INDEX OF SUBFECTS.

whdeciy AAAhAwy reprepeba, 427.
andevuara, 472.

Sevoa: xa® éaurdy, 510.

puxes, 373, 476, 506.
x Bapi(wy parbave: xiOapiCey, 309.
xiOapis. 321.
Bart, Gua 8¢— exdvouévy, 321.
xiySuvevey, 5
kuvdbvois, éy Tois— Ko.wwvia, 354, 435.
xivduvos, 412.
Kuno éws, vouv apxnv— 426.
kuvynois, ;
klooas, anddva— épicdery, 453.
kAéos, 365, 479, 505, 517, 521.

» ovdémore— arddAdAuTa, 461.
KAénrwy, d— 494.
KAnddéves, 471.
KAnpovomety, didias warpixjs— 488.
KAivn,
KAoTromevew, 453.
KAdy, 441
KAawes, 323.
Kvhuns, yovu— eyyiov, 347.
Kowwvla, woAiriKnn— 384.
kolpavos, els— ~orw, 461.
KdAak, 394, 406, 407, 499.
koAous, 401.
Kdun, 386.
Koury, KetpacBai— 424.
Kéus, xpuods— earl, 534.
Képaxas, eis— éeumecety, 407,
kdpos, 478, 516.
Kéopuios, 462.
xéguos, 387, 4380, 468, 482.
woupidios, 417
Kovdiois, 386.
kougdrns, 497.
Kpdata, Kar avdip@v— Baive:”Arn, 488.
Kpadin, 502
KpairdaAn, 400.
kpateiv, Ounov— 394.
Kparhp, 391.

» epeorios, 406.
kparovytwy auadia, 501.
Kpara@y, d— padGanas, 516.
Kpeiocovas, mpos— avTipepiCew, 388.
xpeicocou, 6 mapexTewduevos TG— 5
Kpeirrovos, To ToOU— ~uugépor, 526.

415, 416, 424, 445, 446, 448, | xperrrovwr, paov pepety yap— Tupay-

475, 499, 510, 539.
» alaxpdv, 382.
» «= pos epye thy xdépw tikre
SimaAny, 466
xépdous &wayres Hrroves, 364.
Kepadaiov, 504
Kepadaryila, 468.
Kepadn, 436.
KEepadrdy, se Thv— xpd Tov mey,
362,

| Kpivare,

vida, 368.
érevdav amayvT’ &Kkovonre—
489

kpwetv, 403.

kplots, 428.

KpiTys, PavAos— bxAos, 481.
Kporapwy, amd— medAduccOa ynpadéot,
Kragcis, 450

KT éava, *

INDEX OF SUBFECTS.

«repiopara, 354.
«rjua, 408, 478, 497.
» eel, 408.
wuBepynTns, 823, 381, 408.
xvBo, ed mixrovow oi Aids— 312
» 7d CRv Sorep oi— 518.
KvBos, x
KuKos, 540.
mes, 385, eee a ae
KvAtkos, WoAAa peratb— efAcos
&pov, 483. :
ipo Aola Gor Biov, 319.
ctparos, dwepbeiv— tspay, 452
kuudrwy dAsch, 350.
xuynyol, 394.
tuvds bupar’ Exwv, 437.
Kinpidos, wup— 398.
Kirpis, 384, 438, 508.
Kbpror, ro 527.
Kupios, gauvTou— 372.
avwy, 453, Fal 486, 525.
xapds, 43

AaBeiy, 7d, 361, 539.
Aayvelns kparety, 406.
Aaywoi, 394, 529.
Ades, 584.
Aadeiv, WOAAG Kal— addy, 418.
Aabéobat Kaxoy, 541.
Aakedatudviot, 457, 587.
Aadreiy, Td Taxt— "422.
AdAnpa, 399.
AdAa, amiorouvra: oi— 332.
Aaumdda, xaddwep— Tov Blov wapad:-
doves,
Aads, 409, 434.
Adxos, 514,
heii Sto Kaipol rot— 356.
ely dy ate Aéyew TA— 358.
eyouevoy paxpas, 4 465
Ne €f dvdxos roy— 872,
» ev wdAct ag Ht 411.
» €va, AAAA— 370.
Aédoyres, olco.— 487.
Acovrh, 441.
A€ovros, eAdpwy erorranaher Tyou-
pévou— 5
AcdyT wy, 7pas— 344,
A€Exos, 348, 522.
Aéxous, SovAos roo— 444
Aéwy, 507.
ANGn, 357, 371.
odppaxoy rak@v— 525.
Anpos, 435.
Alay, weberov TO— 415.
A:Bvn, del— pépe: Tt Kady, 312.
Al@ots, ob— aie rete:xioba: Tas wéAes,

ArBoAdyat, 457.

397

Aldoy, dis gre Tov avTov— eloKpoveiy,

Al@os, 467.
19 _ kotAalvera:, 479.

AlOgy, év xavr) oxopmids ppoupet— 870.
™ brd— wayrl mov xen ph Bde
phrwp d0peiy, 524,
Aiwhy, 409

Aiuds, 389, 409.
* &davaclas @dpuakoy, 459.
Arral, .
Aoyiopois, 6 Tots— wralwy, 378.
Aoyiopds, 411, 425, 468, 470, 485.
dKvov épet, 322.
Adyor, 873, 435, 451, 497, 527,
» opyns larpol— 442,
»» opiKpol— 483.
5 evdeis— 463.
Adyos, 7dbs rois— 447.
Adyoiot, év— Hdovh, 371
Adyoy Kardoxely, 467.
1 «Ths OvK dyaipetrar wdAww, 492.
» «= Tov Arrw— Kpelt Tw worecy, 515.
pide othe 329.

Adyos. se 334, 363, 389, 396, 410,
os 430, 464, 515, 519, 536.
“3 apyds,. 315

99 &ouvT dros, 398.
»» Bpaxr's, 341.
9 €ldwAoy Epyov, 516.
‘ Epyou on, 516.
»» Avans larpds— 410.
9» ~«—« Your TITpaoKer— 427.
* si Topetepoy aidhpou,
4
“9 Sprou mirrdérepos, 351.
wpéAiuos, 532
Adyou, didvora— mnyh, 503 ‘
» Tov— puérpoy, 310.
xa apaxthp éx— 326.
Adyous, ir kal cérw— Tapdoowyr,

Adyy, ne am Texualpouat, 486.
Adywr, 750 420.
» wn &e— mpdyuara (nreiv, 415.
» Mpdyuara kpeloow— 443.
» xpuods kpelaowy puplwy— 534.
Aoopetoba, 357.
AvKos, 857, 430, 458.
mpiv xev— olv Spevatot, 451.
Atnou, Sleasoy kal 75 rou— ewe, 352,
AuKy apéBara éxlorevoy, 352.
Avra, 416, 449, 463, 505.
a. abbalperai, 452
Avwewy Tous pldous, 311.
Auvwn, 334, 389, 399, 409, 426, 441, 452,
476, 481.
Aumny yap etvous olde Oeparevesw pidros,

598

Avens, dHyua— 521.
», larpds xpdvos, 474.
» Odpparoy, 463.
Avwrovmevar, Kovpl(ovra: ol— ovvad-
yorvrwy Tay dlAwy, 376.

Avyyvos, 436.

paryetpos, 460.

padety, woAAa— oe Set, 424.

maOnua, Biatov— 535.

pabnuac: puxh Tpépera:, 519,

pabjpara, wabhuara— 484.

padnos, 386, 444, 451, 454.

pdbos, Toy re Oévra Kupiws Exe,
484,

pabovor avda, 589.
palvec Oa, 393.
pawduevoy, Toy— davTimawduevos, 462.
paxap ovdels Bporus, 458
paxdpios, 381, 520.
Maxeddves, 310.
paxpoduula, 329.

paxpas, Acyduevov— 465.
paAdakia, 527,

padraxn, 453. e
pavSparyopas, 438.
pavOaverw, 490, 495.

1» €womep &y (7, 589,
pavOdvouey moovyres, 309
pavOdvoyres, ob maiCovor— 451.
pavia, 406, 418, 437, 483.
pavias, AUmn— dudroxos, 410.
pavris, 887, 520, °
papyapoy, 398
Mapyos, 380.
Maptupes, &uepar 8 ewidorwoi— coda-

TaTal, 322.
pacrié, 412.
parny, AaAciv— 5382.

3, ovder— 7 pvars mores, 460.
paxatpa, 491.

» AeAgeehn— 351.
paxavai, 365.
maxeo Bat, 442, 450.

MAX, XaAerdy rpds wépyny— 530.
pmeyadntwp, 495.

Mevyapnes, 466.

méOn, 505

pebvovros, ext Tis yA@rTns Tov— 507.
pmeOva Geis, dB— Sls mats, 454.
meOvoKkomevar, 362.

pmeOrwy, 491

petmy, vinx d— 425.
meAayxoAikds, 351.

peAeray, 474.

peAérn, 413, 419, 444, 480.
mMéeAnMG KAewTouevoy, 345.

meat, 540.

pmeAtooa, 436, 515.

INDEX OF SUB3ECTS.

méAAOv, TO— 336, 479, 481, 484, 511.
péAAovra, 413.
aaa ae T@aV— dvAdrrecban,

1» Tav— éAmldes, 528,

» Tov— payris, 387.
péAos, 311.
mépisva, 463, 474.

» €bdovow ai— 447.
Mepimyadt, voi paxpa— 518.
pécoy, Tro— 415, 421.
méoony Sd0v épxeo, 391.
peraBddAAew, duow wovnpay— 529.
petaBoAal, 408, 486, 500, 513.
peraBoAh, 369, 372, 414, 507.

», @mi rd xetpov— 477.
peradAaxbevros, wévou— 487.
perapéAca, 414.
peraueAin, 414.
peTapwma, 414.
meravoew, 454.
ferdvoia, 383, 422,
peragéu, 455
pmeTaoracts, 328.
meragurevey, 417,
méroxos, 407.
pérpios, 362, 379.
feérpoy, 310, 414, 541.

»» kapds Bpaxi— exe, 428.

3, Kkepdéwy— 404.

», Olvos myduevos kara— 437.

1» mwaytwy— &yOpwmros, 475.
pndev byav, 414.

» €dévar, 362.

» Td— els ovder pére:, 518.
enbevds, ovdéey éx— Epxera:, 460.

» Tdo— Seta Becov, 511.
pBnOjotos, wetpa— apxa, 477.
nvuots, 482.
rnp, 320, 364, 385.

9 Adrexvos, 377.
mntpos, ovdey— Hdiov, 465.
pntpuid, 380, 385.

BNTputh, &AAore— wéAet juepa, 320.

BnxXavai, 484

enxavns, ard— 333.

bikkots pikka Sidovar Geol, 315.

pikpa, 361

puxpdv, TO— ev Kaip@ So0éy, 541.

MiAjoio, has wor hoay &AKimor—
471

pimeiobe, Tovs ayabors— 417.
Bipnows, 324

punts, 430.

pucecoOa, &Ecos— 411.

pucOds, 466.

Mvapoouvns, Movoat— Ouyarpes, 423.
pveia, 449

| uvna, Tay wewTpaynwevwy— 523.

INDEX OF SUBFECTS.

pynuecoy, 362.

pynjun, 326, 365, 422.

pvnpovetiov, TO— 473.

prhpov, 356.

poipa, 318, 360, 409, 422, 507, 514.

uorpidia,, 3K

Motoa, 401.

povoedes, Td &yaddy— 511.

bdpoy, ov devye: Toy wempwucvoy— 467.

pdpor

pop , 404, 419, 423.

Movcat, 365, 423, 446.

povorkh, 412, 423,

MOUOIK@T €pot, ’xA~— Aeyew, 358.

Movaopht op’, a amayvTwv— épyd- | v

TW,

udx6os, 6 év Koupg— 514.

pOxXOwy, Koupérns— 497.

pve: Bpadeis, 374.

o dedardaApevor Wevdseor— 386.

kaxol, 404,

1060s, 345, 488.

pia, 328

pa’ ‘Aol, Geav— 471.

pov me a0. 538,

pupunt, 4

uvol, mapa— xapts, 377.

puoraywryss, 331

pvothpioy, 423 429, 524,
muxois, év— Sduwv, 467.
p@mos, 451

pwpla, 385.
p@pos, 343.

vapbnkopdpat, 423

vavKANpOS, 404.

vavy, KaAny éxer— Kal xuBepyhrny
Kakdy,

vaus, 424,

vauTys, 381.

vavTLAOL, 480.

veikos, 440, 494.

vexpés, 416.

vekpou, mapa— butAla, 468.

vekveoow avaccey, 340.

véKkus kakkeluevos év kovinow, 316.

N éueats, 313, 400, 452.

véot, 391

véos, év— yépwr, 471.

veos, 377, 424, 440, 446.

vedTns, 396, 408.

veupa, Ta— Tay Tpayyatwr, 524.

vepeAn, 376.

Nepedoxonxvyla, 424,

VEPEWY, LEX Pt— 403.

vEwTEpOS, 418.

vATLos, 425, 471.

yvnowy, 50 7.

via, TouT~— 519.

599

vinav, 397, 496.

»» Kaxos, 340.

yp To abréy, 324, 325.
vixacda:, Td wy— 383.
vlen, 425, 489.

‘KaSyela, 396.
vikn Xpncba, 496.
viKwot, cbv Tois— Bappoivres, 497.
voeiv, troy Tg Spay Tb— 356.

» Td avTds— Kal elva:, 507.
vohuata, 454.
vd0o0s, 425.
voueus, 475.
vouijes, unAa Karol

vousma, wointa— 48
vouobere:, ovdels avOpdmrwy— 459,
vduot, 811, 399, 402, 440, 441, 450, 491.
vouov, Td Bixatov 7d KaTra— 510.
vduos, 327, 353, 425, 426, 481, 454

: 455, 479, 5 519, i
vopou, xwpiod y— &vOpwros,
rdw, KaTa— &pxet, 515.

vou, was Sedov Awrai— 367. |

15 7d Sixaov ov prove AAAA— 398.
voumv, pudach rav— 506.
vdoyv, € éT €pou— Wuevar dvdpds, 5380.

sy ne ese 370.
vdos Aids, 315.
voou BeBAaupevos éoOAoi, 447.
voonua,
vooot, 463, 506.
véoos, 409, 426, 445, 478, 524.

» em vorw— 508.
vooouvTi, To— Anpeiy, 508.
vor, BAN Ri BAAN papyakoy KeiTai—

voTos, 438.
ae Kkarorrpov— olvos, 438. +o
META— XPNTTOTNS, 4
vooy, bxAOs OvK si 396.
vous, 347, 378, 410, 426, 431, 438, 443,
460, 463, 464, 470, 536.
» & wixn— 539.
‘9 xadapés, 396.
» 8 Ta copav— 4382,
» mords— 488.
oGpua SovAov— éeArcvOepos, 361.
voubereiy, 366, 432,
>» &mayres eis TO copol, 381.
vovdernuara, 318.
vunrdos waides, 371.
vv§, 370, 514, 520.
ee KAewrav H— 405.
1 MEeptuy@or— parpd, 518.

7 ia 337.

teivov eoovuevoy KaTepuxel, 395.
5) Tapedyta pideiv, 532.

geivos, 427, 434.

Elpos, 427, 512.

600 INDEX OF SUBFECTS.

Ev’Aa, 499.

évAov, ob« ek wavrds— ‘Epuijs dy

vyévoiro, 463
Euupaxla, 509.
Evundepoy, Td Tov xpelrrovos— 526
tuugopnh, 425, 457.
iecitagl Adyou, 409.
Euveats, 77.
éuveuverns, 456.
évvoicla, 390.
guvoiola, xaxav— 500.
Evywpis, 441.
éupov, éri— axpijs, 427.

OBoAw, TH 5x’ — 540.

6dol, eb0elar— 508.

S3dy, péconv— épxeo, 391.
dddvTwy, Epxos— 3

d3ds hy ae erdeiy ear’ dvayKaleos

ov, 4
d8ovs, TOA s— ua BadlCew, 580.
dduvas, i inv’ — &days,
oduvn, 483.
"Odvaces, 319.
d0veia, TA— Gpaprhuara, 407.

olerat, 6 BovAetat Tove Exacros— 492.

dius, 584

olxelwy, 6 kak@s Siavondels wep rav--
449.

oixerns, 410, 518.
olxla, 326, 482, 484.
olxlas Ta xdrcobev, 542,
oixioKos, 478.

oikor PavaAos, 458.
oikovouika, 4138.

olxovoueyv, 6 Toy Thi0v— Kaxws Blor,
428.

otxos, 454, 506, 541.
. ev rr) Tpwrer él ‘yevh, 498.

» —_Xwpls wovou ovx— peyas, 500.

oikoatTos, vids— 5
oixrippds, 407.

olkros, 420.

olk@y, orvAoi— aides, 496.
eee 413

oluos, 489.

ee 427.
oAlya, wh év wodAdAois— Aé€ye, 415.
oAlywy Beduevor, 390.
oArywpla, 468.
"OAY uma Sdéyara, 534,
“OAupwos, 462
Suaipos, 539.
dptArety AAAHAs, 320.
busAla, 404, 461, 468.
bmiAlau, dy Spar Sixcaulooy— 406,
» Kanal, 526
SutAos WOAUTpoTOS, 409.
dutA@y, codois— 495
dulxAn, 589
Supa,
» BS nay Serxdrov xapovola, 376.
dumact, ap(mive Tois— 368.

dmuara, 449.
Ta THS WuxTs— 498.

dudtov ds roy buotoy, 400

dpoiwy, yomely éx rav— 342.

ans apcatilhk avnp ndé yun, 454.

bv, Td ovK— 46
dvap, 319, 440.

‘s oxiis— 494,
bveiap, 438.
bvetdos, 344, 374, 407.

evdts— 508.

bvelpwy, Sora) wvAai— 353.
bynois, 380

Svoua. éy ayopa xvAlySerat, 418,
oy eathed revd, 520
bvos 7° bv Ansar Oh 401.
dyta, Tov oux— elwbev ewaiveiy, 516.
évuxos, e&— Toy A€ovra, 372.
dos,
étigaw, mpdaow kal— 458.
brAa, 377.
»» &dicia Exovoa— 541,
» kexpuowpeva, 504.
bwAoy,
omwrds, unde wéAaive— 419.
dpay 0 & Set, $73
bpyava, 498.
es she ghe 536.
avwy, 388.

épyh, 305, 348, ‘$69. 395, 409, 410, 421,

olv, mpiv kev Arvkos— tpevalor, 451.
425, 441, 442, 448, 451, 502,
9.

oivos, 325, ri 378, 400, 408, 437, 438,

addvaros, 542.
véov ekexaduey, 483.
dpysCtuevos, 330.

abornpés, 461. me
1», ‘Agpoditns yada, 389,
» eke voor, 370.
>» madaids, 315. dpetis, ouiKp)— 390.
oiwvds, els— &pioros, 364. Kot, of év épwri— 538.
bABios, 439, 458, 505. 8p Kos, &vSpas— efamaray, 519.
eg) 3° ar pexes— ovdels, 317, 36 pros, 326, 351, 402, 442, 466.
bABov, Zevs véwer— 381 ae &d podiatos, '338.
SABos, 360, 364, 395, 416, 452, 480, | dpuos, 509
494 ; 516. bpvibes, 529.

~~
~~

INDEX OF SUBFECTS.

pos, 479.
bpos, bdivev— 588,
opxnoagba, 378.

opxnors, 321
uray 8 6 cane avdpi wopotwn Kakd,
448.

OTTEVOMEMN, 430.
-ov evexa, 411.
ovata, 470.
ob3e., én’ — wiAvarat” Arn, 488.
ovdev, Td undey eis— péwes, 518,
ovd@, éml yhpaos— 372.
aimee 365, 496, 534.
i Zebs eoriy— 38],
, 6—<a appovia, 516.
oupaye eorhpite Kdpn, 387.
age: 381, 410, 411, 425, 482, 488.
ogelActy, pndevi— 316.
operAdueda, Bavdry— 391.
-6>0aAuds, 401, 439, 450, 455, 470, 483.
re Auds— 4 70.
>, O&TOD pny a 376.
dpbarudy, Ora, a aa 542
XAOS, 358, 396, 4
bxAy, ge ual, 495.
Hiaabhe, 8 9, 471.
éWus, 539.
éwoy, 434, 471.

mwayal, byw aerate lepav xwpovoi—
330

mradeiv, 366, 492.
+ dpdoavri— opelAerat, 355.
» OTEp MEArEL— 414.
madeat, SovAcvery— 367.
wan, KéAace Ta— 405.
Tadh uaa. pabjuara, 484.
waGos, 333, 505.
malyyiov, 493,
mavdaywyla, Ka 6.
-madela, 324, 387, 391, 401, 468, 479.
mwadelas pia mixpd, 504.
smatdes, 349, 374, 379, 384, 410, 417,
446, 452, 488, 513, 528.
ss dryebpat Blov, 364.
>» wavpor— Suotor warpi, 476.
5» OTvAot olfkwy— 496.
‘mawdevpara, 383.
maldevors, 331, 519.
madia, 354
maudixdy, aren To— 398.
madorateiy, 537.
mats, 397, 429, 471.
Sis yévoit’ &y— yépwr, 472.
», Ols— 6 peddobes, 454.
Tlay, 473.
mavakes, 387.
wavdporos, 469.
‘wayTa, wy— &xove, 418.

9

601

xdyta, xpdvos kabaipei— 583.
RAYTAXOV we mwatpis 4 BooKovoa yi,

wayrds, eae ev wept— 485.

mwayaAcOpos 366

wapdderyyua, 448.

wapadelypata mood Ta wapeAnavddra
Tay pwedAdyrwy, 340.

pein icropla piAocodia éx—

wapaverv, 366.
wapawéoa, pddiov—
dd.ov, 321.
wapalveois, 463.
pa saan Tig gumadiy brodovpevor—

mwoijoat ovxi

nwapaciros, 410.

mapaoniCovres, mwaides— 410.

mapemidnuia, 405

wap cpxeras ws dvap Bn, 319.

mwapéy, ro— 458, 511, 512.

nappnola 334, 468,

rapwvuxla, 468.

waca yn Barn, 332.

wdoxety, 406, 507.

war €pa, Sorts serra Tov— 44

warnp, 397, 482, 446, 464, 476.

nar pa, 364, 412.

wdrpns, &uuvd evos wepi— 455.

WaT pts, 332, 334, 455, 482, 528.

wat pisos epay, 323,

1, ody yAUKiov— 541.
warpos pala 537.
és 4 s vioy é-yK@pLOV, 463,
pivai— evyevois, 525.

wedat, Xpugal— 534.

mweBapxia, 477, 497.

mwelGetv, TO 484.

weiBea Oat, | Tots Epxovoi— 425.
Tq A€yovTt Xpnora— 395.

meibous baer roxm 378.

ipdy,
rei 339, 347 "306, 423, 477, 478.

TOY KAKOY,
weipa, 346, 354, 402, 428, 477.
weipap, 513.

wéQas, é— 475, 490.
», Tov— Karnryopety, 449.

méver bat, ev yn— 369.

KaA@sS— pmardAov 4h wAouTety
Kkak@s, 402.

To— duodoyeiy, 512.

rons, 355, Pie 368, 4381, 475, 477,
4 ’ ”
» Yopmely éAduevos, 444.
‘5 Eévos— 427.

wevynTa pevryer was vis, 476.

wéyntt, év— wrlogg yuadun, 389.

wevOéwy ddppaxa, 534.

99

602

wévOos, 452.

wevia, 350, 351, ae 398, 400, 452, 476,
477, 478, 509.

mwevias SwAov xappnaia, 334.

wevtxpds, 458.

wevomevos, 446.

INDEX OF SUB#ECTS.,

wAnGos, ro— 321, 351, 447, 528.
peidid yi le rov— 310.
wAnal os, 4
wAolou TA KdTwOerv, 542.
wAovs, 312
wAovolot,

500.
rerhewiss os ph— obdey édpaxey xaxdy, | wAouatos, 355, 368, 381, 481, 475, 516

wemparyyéva, 499,
Pohl To— 502,
wempwuevos, 467.
mepidpopos, 380
mwepiAunos, 379.
wepicodppwr, 386.
WEptTTO
wepibeps re 540.
WEpixa,
TET pov, i ae xwvioa— 478,
WET POU a 396
petdraare 2 5 cae
wnyn, 2!
a aevvdos— 535.
+3 N— Tov &yadou, 371.
mndadioy, Ua xpnorh— oixlas, 347.
whe,
xnpoval, 358.
Thepldes, 461.
mOnrots, €v— Bet elvar widnroy, 369.
miOnkos, 479,
wiBot, Kkevol— 435.
ios, Aavaidwr— 375.
riOw, év Trg— Thy kepapeiay emxelpew
vOdvew, 370
™iKpov 7/50, 321.
mivaxa, AaBdvres domep— wédrrv, 408.
wivety, 392.
» emorauévws, 437,
ee kakov To— 400.
mioyTos, 7 hari ed 452.
winroy, To— 4
wioreve, [Te waci— 418,
miorever Oat, avdpes aftor— 470.
TWioTtS, 394, 432. 480.
> ovK avdpds Sprov— 402.
moardéyv, ovdev— 465.
miords, 480.
wAavepat, Ti i roy Bloyv—; 392,
wAdorns,
mAdTavos, 453.
wAein pev yep yata Kaxay, wAcln Se
@dAagca, 320
wAciora, 6— apdoowy, 431.
wA€oy Hutocu naytds, 424.
TA€oMt, To mwoAéeuoy TobAacooy, 521.
wA€ovTes, oi— 499.
wAnyas, &Etos— AaBety, 456.
wAnyh, 439, 451, 467, 483.

wAOuTety, kadas wéverOat, pitAAoy q-
Kax@s, 402.

», To— 356, 361, 480, 493, 518.

» 7d eK xahov— 456.
waouti Ce, 518.
xAoUTOs, er 359, 390, 400, 406, 429,

5, 477, 478, 481, 492, 493,
rr 513, 516, , 2, 523.

» «—« VeUpa, Kpayyarwy, 525.

» wAclorny Exet Sdvauty, 532.

rs xwpls See. 468
wAovrou Svacis, ;
mwAovrovvr: Swpcicba pidrw, 316.
wAoUTwY Epioros, 522.
xvéovres, oi— peydaAa, 434.
aia 481.
avOpwrds éor:— 494.
avev TOV, TwWY— petaBoAai, 408.
wéda, Toy erepov— ev Te TropOpely, 515..
woddypa, 468.
wédes, aradol— 488.
wodwkin, 529.
modebyres, of 5t— ev Huart ynpdonov-

ow, 316.

mori, xadhewby To— 531.
woinots Sorenpis Aadoioa, 504.

dé Bios ov— 429.
moinral, “35, 469, 474.
roinrhs, 333, 460, 531.
Tovovy Tes pavOdvouer, 309.
mode, of év rH— wodeniot, 451.
moAeueiv, Td KaA@s— 425.
mroAcuiot, 349, 447, 485.

23 Tou eloly oi— ; 457.
woAeuov, Ti— avOpdmass ; 505.
moAe€uoto meipap, 513.
méAeuos, 811, 346, 350, 363, 377, 431,,.

486, 495, 525.
3 edie ameiporoi— 345.
i” tSnpios, 338.
mwoAéuov, éx— elphun BeBacovra, 365.

» TéAos eiphyn— 502.

TOAELY, aay edad év— Sis auapravery,.
4

moAeis, &pyupos xopbei— 460.
méAcwr, fotpa Tis— eon), 422.
woAid, 482

wédw, Thy— evepyeteiv, 451.
10 \toKpoTadous aidetc@a, 314.
moAtds, 430.

ANGE, ov 7d ee Kad@s KpiOn- | rds, '326, 344, 384, 399, 434, 447, 454,.

cec0a, 373.

459, 466, 482, 483, 501, 513.

INDEX OF SUBFECTS.

mwédts, épnula dort weydAn— 375. |
moAtreiay, (ny mpos rhy— 450.
9 Ta Cundepovra eis— 529.
woAirns &yabés, 425, 447.
TOAITiKOLs, OV XPH Thy yuvaika Sewhy
éy-rois—
mwokrTikoy, avO@pwros— Cwov, 428.
WOoAAG Hpovéovta pndevds Kpar éey, 380.
woAAoi, oi— 351, :
woAveidés, TY Kakdy— 511.
mwoAuKopavin, 461.
wodvAoyia, 487.
mwoAvupabhs, 357.
woAupadia, 457, 487.
woAvpoppoy, To kaxdv— 511.
mwoAvvoia, 487.
mwoAvieivos, 420.
woAumeipla, 457.
moAurpaynoouvn, 316, 387.

ToAupAoiaBoo, rapa Oiva— Oadrdoons,
339.

mwoAvgpwy, 378.
move, 528.
movnpa, d— tomy, 431.
mwovnpia, 401, 485, 491.
tovnpias, uwpia adeAo)— 385.
», vmepBoAn, 369.
Tovnpov, amoxpumre xph ToO— Tov
Tonthy, 333
~oyvnpés, 325, 361.
» 6 idig— 458.
jwovnpayv, ve Bh ov Kakovs wepuKevat,
452.

wévot, 434.
» Tikrovot evaydpiay, 320.
mévos, 315, 347, 362, 366, 461, 473,
487, 494, 495, 500, 521, 525,
534

anav@ evpicxer— 330.
» Wuxns— 536.
_ wWovov, €Atris xwpis— 468.
novroy oreipey, 350, 416, 468.
mwovtTos, 351, 528.
» ovyn— 391.
névtou vada, 383.
novwv, abAa rav— 433.
ebxAea ove &vev— 378.
» owléyTa neuvjobar— 462.
wopOuetov, 459, 515.
mwopyn, 530.
wépos, 483.
wépaw, Ta— oKomety, 417.
méctos €ratpot, 485.
méats, 345, 348, 389, 447, 459, 531.
mworapol iepol, 330.
torauds, 303, 462. !
Adkewy wév— vou 5€ oraday-'
uds, 330. |
wéruos, 424. |

23

i
ae

39

>

603

wOTOU, TO TANHBos TOU— 452.
Tov oT@, 354.
wovdd, ro— 415.
mous, Ka@ & Tt OAiBeTa: pépos ofuds—
wpayyuc, 510.
oe To— Boa, 512.
>» To éxlaxewat, 496.
mpayuact, Tois— OupovoOa, 514.
wt hay as 402.
mwpayyara, 436, 440.
ne ex Adywv— Cnreiv, 415.
éweidy un ylveras Ta— os
BovAdueba, 372.
xpelaow Adywr, 443.
bworarrew Tois Adyos TAa—
465.
mpayyaros, éx rovnpou— Képdos, 448.
mpayuarwv, éumpoobey elva: rayv— 350.
» Ta veupa Tav— 524, 525.
mpayos, 487.
twpakis, 396, 429.
apdooey, TO e6— axdpecroy, 511.
upacooyvtes, kaxk@s— 418.
apdocovTt, as Kax@s— pupla pla vue,

29

?

mparrew, eb— wapd thy atiay, 508.
wpeoBela, 458.
mpeoBurepous Tipav, 519.
mpeo BUTS, chee Tv EXbpov xpijpua—
p, 397.
») - Wexpov véa yuvaki—- dvtp, 456.
TpTy ua, dvaryKaiov— 473
»» omovdaov— 485.
mpjuata peyadd, 412.
mpntios, ToAua— apxn, 514.
mpnits, 488
Tiptayos, 376.
apdéBara, Abka— énlarevoy, 352.
wpbBarov, : on Xpucopaddoyv,
1

mpoyeyernuevay peuynoda, 517.
mpdyovat, 489

mpoexpepduevos, ndovns wy— 406.
mwpodupia, 478, 501

wpoOuutat, ai &yav— 422.

mpoit, 342, 449.
wpokatayiyvwone, pH— 488.
mwpouabeias Ouyarnp n TUxN, 378.
mpouayxoot, émi— 455.
Tlpoundeds pera Ta mpdypata, 405.
xpoundia, 463

®wpovoety, 454.

mpdvoia, 387, 505, 520.
wpomerea, 489.

tmpocdoxay, 403, 461, 473, 499.
mwpoomoinats, 395.

Tpdccw, aua— Kal driaaw, 458.
TpocrTaTns Karoupyo-, 35).

604

apdowma, ayéAacra— 521.
apdcwwoy, 432.

», Tupavyvi8os— 73d, 520.
xpopacts, 491.
xpwparevoat, 490.
mpwreioy, 433
TP@TOS, mapa Tovrots uadAov— } wapa

‘Pwualots Sevrepos, 858.
wrepdevta, trea— 372.
Wr epois, ToIs [Slors évawrodvhaKrev— 309.
wrwxoi, mpos Aids elor— 427,
wraxds, 382, 491
wuAan, "AtSou— 5384.
Soial— dvelpwy, 353.

wip, "488, 439, 491, 499, 529.

es Xpwros evBduvxor— 350.

» Kpives xpucov ro— 407.

5, Aads F5wp xal— 409.
wopyos, 522.
Tupl, yaia mixOhrw— 369.

>» ~«—- €v— Xpuaor vyvaoKey, 370.

», Olvos— loov Exe pévos, 488.

qpvers éteA€yxecbar— 534.
mbaris, 9
wa@dos veo(uvyns, 349.

payes, 491.
balls os, éx Oauivis— 479.
pavis, 4 Ys.
petOpov, 44
Mo,
it, émi— worAupngio:,

babe, Bis TO Kadov— 397.
A shi ovdey— ory Képde: xardy, 854.
phuact weBduevat, 537.
pnra, wn ape mwavras mavra— 415.
pnropixkh, 492,
phrwp, 493, 519, 524.
pla, 464, 479.
pixds, éml— wAéots, 393.
péda rq yaAakre ultas, 347.
pddov, 310, 398, 492, 512.
Sududs, 421
popa, 522.
puorc, 360.
Pbaeaar wapa— Sevrepos, 358.
papn, 492.
» lon— youn, 363.

advdadroyv, 398.
odpka, Kay fovhas h—thy avrhy exe,

oapdaviov, 412.
cautév, yvabt, 346.
5 Le heads 344.
GavTou Kupios, 372.
aéBou, Vedv— (hre 5é wh, 393.
ceAhyn, 384.
vendor, Andes elva: 3e¢ rd— 317.

INDEX OF SUB#ECTS.

ceuydrns, 493.
onuepoy, 484, 512.
aOévos, 445.
», Bpa U— dyépos, 383.
aldnpoy, um one zt TOv— KaTeabier-
337, 489, 44 1, 529,
373, 4 408, 479, 487, 582.
TC— 6 Hodoyoivrds éort, 337.
ovyh, 876, 413, 525, 532.
7 etxaipos— 495
ovyhy ovyxapnow Onow, 337.
aryiis, Kpeiocova— A€yew, 582.
or'ywoa, St aa Te KaTnyopw,

aiuBaAos, 515.

otrov eovtes, 522,

giros, 450.

oiwray, 532.

oLwrh, "314, 345, 384, 414, 448, 522.
olen ey, onoly— 526.

oTkaous puce: Maxeddvas, 310.
oKdony oxddony Aéywr, 310.
sakene

Knvh, 4
oe, 06, “404, 518, 518.
oKth, Abyos & épyou— 516.
oKAnpa, Ta— Sdxvei, 457.
oronds, 6 SWd0erv— 517.
gropmids, 370.
oKxdTy, 1 cay ria pidn, 384.
oxv0pwrds, 4
oKutorpayeiy, 457.
ouikpa ar | taaa éxew voulCeras,

oidnpos
ovyay,

TuiKpoiot, éml— AvmeicOai, 459.

ouixpov éml TMLKPY, 359.

TuiKpor, bvev— Tous ueydAous AlBous
ov Keto Oat, 457.

Goi wey TavTa SoKxovvt’ ~otw, 485.

copa, Supavr: mpoopépwy— 353.

5» Okaloios Kava mporpepwy—

493.

codal, 308.

copia, 359, 379, 388, 404, 408, 423, 480,
495.

> + «- Wavakes wdyTwy— 387.
codias, THS— nae 469.
gopurThs, 375, 422, 535.
copoi, 463
gopdrv, of Tt wy oumevtes— 453.
codds, 459, 495, 535, 541.

a obbels auros arayvra— 458.

p sande ovdeis, 529.
omaviov, Tdo— 508.
omeipety évl révtq@, 350, 416.
onevdn, dray— Tis autos xw Oeds

ouvamrerat, 443.
omAnvioy, 334.

INDEX OF SUBFECTS.

ondyyos, 396.
omovda(ovres, oi— év yeAoios, 518.
orrovdaios, 501.
omovdh, 381, 451, 493.
oradaypds, 393.
» Aé€kewy roTrauos, vov— 385.
oracts, 495.
oragvais, 310.
ordxus, 523
Srévrwp, 495.
orépywy évroobey ayia, 391.
orepavy, wadela duoia xpuog— 387.
oréua, 351.
» 70 dtov, 535.
orovaxai, 419.
otparen, 496.
oTpareuua, 440.
oTparnyol, oe Kapiay ardéAecay,
4

oTparnydés, 404, 410,

oTparnAarns,

orpariorns, 446.

orpeBAcu, 463.

cuvepyds, beds— 393.

ouyyevets, evtuxobytwy wayvTes—
522.

ovyyeves, TO— 512.

ouyKpacts, 458, 462.

ovykpicets, 380.

ovna, 499, 503.

» _ Ta— adKa Adywy, 310,
ouvkopayTns, 336, 402.
avaddAoyos, 448.
cupBovaAia, 327.
oupBovdaos, 449.
ouupavjvat 8 Evia Set, 455.
ovupaxos, 435, 464.

» Zevs por— 381.
cuuraberv, 366.
cuuToTay, wigéw pydauova— 422,
cuugpepovta, Ta— 411, 482, 529.
cuudopa, 382, 392, 394, 450.
cuudopai, 497, 502.

605.

oxoAd(o1, Srore— wAclova wparrety,
44),

oxo0An, 502.

TXOAH Taxds, 518.

SwKparns, pidros wev— 527.
RPETOUS). souene ppovticaytes—

capa, 387, 339, 396, 440, 523, 524.

»» d0vAoy, vous éAevOepos, 361.

9» wyteln wepl— 457.

7 fis Spyavov— 478, 536.
THuaotw, pia puxy Svd— 422
céuara, doa— TocovTa Tpdroi, 390.
odparos loxvs, 386.

s fae Trou— airia, 376.
owpds, 874.
cwrnpia, 369, 483, 450.
owppovery, 346, 384, 413, 542.
cwopoovrn, 396, 496.
cwhpocvrns, auabia wera— 322.
oadppwy,

Tayabd, Td un AaBety— 452.
Tayyvbev, 417.
ravin, 398.
TahavTa Tpiakaidera, 318.
Tadrndes, 375.
TaAAdT pia, exAaAEiy— 460.
TauLEecoy, ;
ThEWOEY, wh yuvh BovAevérw— 418.
Tamewa, Ta— KYovy, 499.
Tapaxal, 442.
TapBos, 538. :
Tavpos, pvaots Képara— 529.
TaUpoOs apyhoas Corel, 355.
Tavray, ¥— } em ravras, 388.
Taos, avopav émpavav— 326.
Tapwy, TO 8 &paev— Tindopor, 348..
TAXES, Ppovety oi— 528.
Taxv Aare, 418.

», Td— 374.

>» — MtAovs wh— Ka, 528.

| TeOvnkevar, KaAGs— 505

x5 ae ae avOpaxwy kpxovet, teOvnkdta, TOv— uh Kaxodroyeiv, 516.
1

» Snpuocia:r— 487.
ouveldnois, ayabh— 367.
cuvepyia, 3
cvynGeia, 501.
cuvénkn, 431.
ouvved wr 7d5b mais véw ratpl, 397.
cuvodiay, movnpov pedye— 325.
avoKvipwra ew, 389.
ovomevde, 443.
oodAuara, 487.
opevddva, 499.
oxeTAracev, 458.
oxnpa, 430.

» Tvpavvoyv— 480.

| reOynndres, oi— 436.

TeOynkws, mera CovTwWY— WeEpiTaTel,.
500

TeOpdupevor Kadws, 518.
Teixos, 826, 465, 502.
Texphpiov, 401.
Tékva, 528.
3 avwpéeAnta, 445.
5» €s— evruxeiv, 382.
» Gavdyr érldecOa, 505.
>» peydAn tupayyis— 412.
» = Tevia Tpéper— Spacrhpia, 400.
» «=X pnora ex kax@yv— 389.
Téxvopua, 521.
Texdvras, Tous— oéBev, 446.

606

slant dea Kaxey wayTav— 847,
TEKTOY, ;

TeAelwois, aper}— 383.

7TéA€os, TUXN— Kupin, 514.
vTeAeuTh, 370, 374, 494.

TENET ae &y— uh Karéew SABioy,

vréXos, 415, 467, 502, 514.
» Spay, 5381.
vTépua, wAovTOu ovdev— 481.
» ov Blov, 542.
TeTaypeva, 431.
rerrié, 401.
Téxvais, dopdre: ev rais— 339.
Téxvas, wevia Tas— eyeipe, 478.
réxvn, 311, 326, 351, 359, 375, 388,
411, or 446, 460, 503.
f— paxph, 461.
>, Amhy aruxias— 409.
» KTHpA Timdtraroyv— 486.
ier bial 440.
Téxvav, vewpyia Tav— pnrnp, 508.
Tima, 313, 38),
Tiny, 348, 398, 525.
riots, 507.
Toknes, 541.
TéAua, 381, 500, 512, 514.
ToAunpés, 379.
tétov, 517, 5387.
ronda, 493.
Téro., 465.
vémos, ev ols by éruxhon— 370.
tovAacaoy, Tp WA€om WoAguioy— 521.
Tpavpara, 515.
Tpadjvat, TI— ph Kades, 508.
TpiBy, 541.
Tpiddo.otv, év— axovew, 345.
Tpiokakodaluwy, 537.
Tpixa, 6 AvKos Tov— aAAdrre, 430.
tpixes, 506.
» ab Aeveal— 470.
» €avOal— 503.
Tpémot, 427, 531.
oepvol— 402.
>» avdro— 540.
Tpéwoy, sar ae témov meThrAAakev,
4

rpémos, 351, 390, 421, 470, 493, 515,
519, 521.

9

39

typoixos, 461.

yuvanl Kdopos 6— 347.
», Opkou mororepos, 402.
» Xpnords, 449, 460.

Tpérov, ék mayTus— vixay, 383.
tpémous, foa TH owpara TocovTous
éori— idsety, 351.

tpoon, 377, 519.
Tpdpipos, 434
tptrya, tuvexnoré’ dori rhy-- 440.

29

INDEX OF SUBFECTS.

tpuyyola, 507.

Tpupai, at &yav— 400.

Tupavvecc@a, ox’ éoBAov— 326.
Tupayvis, Oh 368, 371, 385, 463, 590,

» Gdiclas phrnp, 384.
>» « MeyaAn— yuvh, 412.
TUpavvot, 528.
TUpayvos, 350, 536.
» x vads wdyrev— 588,

cups 486.

TupAdy 6 wAovrTos, 429.

TUpAds, eyyibev— 487.

TupAous, rAovTOs— morei, 429.

TuxXa1, 459, 472.

TUXaLS, Tais— aKhpatos, 459.

TUXaS dvayKaioy pépery,

sa pecahe aE sah

Kuaprupeiv— auabés, 366.
ov xp? fBioa.— 439.
Tas— pépew, 531.

331, 333, 355, 360, 361, 377, 388,
403, 429, 449, 456, 486, 495,
500, 514, 520.

n Kaicapos— 399.
Koww)) n— 336.
ov tort Tots ph Spwot ovp-
baxos— 464.
of ae st Ppovover cuupaxer—

9
99
93

,?
TUXN,

TvxNs, af Tiis— peraBodAal, 408, 501.
SovAos, 463
» Béuynoo THs mporépas— 372.
1. oTadayyuds, 393
T% yap KaAws mMpdooovT: Kaca yi
matpis, 332.

GBpis, 351, 353, 406, 516, 523.
» TikTe— FBpiy, 527.
bytaivery, 523.
iryiesa, 316, 364, 406, 457, 523.
5» vUmvos raons— vdcou, 524.
Bdaros, rae?— fe aa 396.
» pavis— 478.
Bdwp, 491
&pioroy wey— 335.
eis— ypdoev, 326, 466.
kal yaa yévo.rOe, 320.
», _Aads roi— kal mvp, 409.
vids, 4382, 523.
BAn, 436.
Buvor, 524,
duvos vewrepos, 315.
imepBodAn, 369, 503.
bmepynpav, 402
bmepexovTa, TA— 526.
Umaxvovmevos meyaAda, 487.
Umvov, evdoues pakpay aréppova vh-
ypetov— 322.

”?

99
9?
9

INDEX OF SUBFECTS.

Orvov, lepdv— kotuara:, 395,
wrvos, 419, 427, 429, 524.
» kal Odvaros, 371, 477.
3) ®modAvs— 314, 524.
ouyyeriys Bavdrou— 3t1.
Srvov nahh 406.
tmddnua, 420.
brobécets, 542.
imdAnis, 430.
tropovh, 468
irorros, 418.
és, 401, 525.

” ” thy *"Adnvay, 368.
ipdopara, apaxviwy— 518,
vynAd, ae Tametvouy, 499.
iwnrds, 44

pdpuana, 395, 439.
pdpuaxoy, Bdxepua kaxkav— 361.

» MetCov 7s védcou— 445.
” opyns—

<pdos, 442.
» Otkas— 360.

pavao, 501.
avadrns, 480.
peidé, 523, 541.
as Beik} & ey) rvOuévi— 336.
pedwrol, 436.

007

piAdaaros, 527.

o:Aoudbeta, 387.

piAouabys, 357.

gidAos, 321, 335, 408, 409, 412, 462,
476, 491, 502, 517, 527, 528,

»» Bpadéws— ylvov, 341.

9 +«~€TEpOS eye, 432.

5 Oupcobels PiAg, 449,

9 Kkpelocwy— éeyyis, 407.

»» 6 dAnOhs— 430.

99 Otxecos— 512.

- ast kThpatros Kpeloowy—

moAAov &étos, 407.
pidrocogla, 395, 411, 527.
piAdrexvos, 877.
pirdormla, 311.
frou Adyos, 389.

» mapalyeots, 463.
pidovpevos, 533.
pidourtos, opyn— 44
olAous, abrov aes 468.
», Sakpvey TporhkovTas— 397.
5» Kaupds xpiver— 407.
», wevOeiv perplws rovs— 477.
piAogpocivn, 438.
tAoxpnocurn, 504.

>
pevywr, on wad paxhoerat, 327. | pig, BAérovTs wev— xpicbat, 467.

pepvh, 408, 44

OnaAnrns, 442, “us.

ohn Kaki, 526.

Oovepoi, 471, 542.

pOovepds, 432.

POdvoy Te Karve@ wapeaCovat, 5

17.
p0édvos, 25, 407, 432, 433, 513, 517,
42,

, 529, 54
pop, 534.
iA avOpwrot, 356.
pirapyupla, 504.
piAapyupos, 432, 468, 526.
pidautos, 516.
pircovTas, orépyere TOV— 496,
pideovtes,
piAnnoos, 527.
piAjoa, xaAderdy ro— 580.
pirnrwp, 385.
piria, 7 ‘TéAcia— 485.
pAodokla, 459.
PirdCwor, Bporol— 538.
gida, 351, oy 366, 370, 375, 380,

43 puoripiov By Kareinmns— 423.
plrwy, ai Tay— aruxias, 502.

» owe TA—

» Kpare’s rav— yincchuevos, 476.

» « Mewerno Bas, 528

» uv@os, 318.

$5 wapoucia, 376.

Ta Tav— Kara, 405.

Twv— ovudopal, 394,

pAaipor, 442.
paAcypuorn, 334.
pArfvagos, 387.
poBnbeis, véuov— 425.
oéBos, 326, 338, 360, 415, 476.

‘B ofoy odpnua s— 438.
poBoupévos, 330.
goveds, 404.
pote 352, 512.
pépnus, 438.
popria, 424.
go rien) iid Baptrepoy rav— 444.
pédpros, 42

’386 a , 404, 469, 474, 488, 514, ppadai, 522.

» @yabol, 445, 52].

ppévas, kpyupos rapadAAdooer— xpno-
Tas, 460.

woAAol Soxeovres elvai— 485. ppeves, kakal— 399.

» Tey éxdvrwy wdyres— 373.
pidros, tvvOvhokey— 389.
pidoior bh wemoOévar, 371.
AoKépropos, yacca— 345.

gpevay widos, 393.
sy BA fies 364,

“3 aybuvacros, 431.

68 INDEX OF

ophy NA Lo aa 412,
ppoveey eb,
29 meya, 450.
povery, heitatis So0Aa trov— 380.
7b wh Alav— 377.
mera Tov ebTuxeiv TA— 439.
ny) ToU— 459.
To 370, 445, 509, 589.
76 kaxas— 508.
uméppev— 394.
povéorra, eae ndevds Kparéey,

dpovhma, 493, 529.

r= wAovoLov— 527.

ppovhuaros, &u:AAa— 531.

a torns, 425.
dpovnais, 482, 492, 502, 525.

1» TEetxXOS GO . iu— 396.
ppovouyra, eb—
ppovouvtes, oi— 436.
ppovovan, Tots eb— oupmpaxel trbxn, 482.
povrtibsas, Ma 5e— Kal rayabd,

45

99
29
9
33
‘)

ppovrides, af Sevrepai— copadtepa,
313.

ppoupa, év— dopey of &vOpwrat, 430.
guyddas, édmlides Béoxovoi— 318.
guyh Oavdrov, 468

oun aT 428.
]

gvAaka puAakos meee eats 343.

gvaAakh, 4164.

pvdarhpior, 528.

puadta, ro— rayaba, 508.

quraxdels, vduos— 426.

ovAAwy yevéa, 436, 487.

pudroms, 451.

puvat, uy— 419.

pupaca, 490.

pucel, way TO wovAUV— woAr€gmoy, 415.

puoets piAgrovo., 395.

Xpewy Kompety Tas yuvanel-

ouvs— 531.
puow, TéxvN wigmetrai— 388.
evors, 311, ead 357, 358, 365, 866, 377,
6, 387, 388, 389, 397, 411,

113 419, 456, 457, 464, 480,

23

wet 498, 527, 529, 581.
Pe dvOpwalyn, 467.
9 obd vy patny N— moter, 460.
» méTpov— 396,
es movnpd, 487.
wre, a0 Os wapa Kparnpi— 892.

oo ya qin Te pwpa, 857.
das, 3 4, 405, 490.

Xaipe, 240.
xaloew, ro— 530.

SUBFECTS.

xadrwwds, 494, 536.
XaAwov, trnos Xwpis— 468.
saaeaaed "Augitpuwvos b— vids,

| | Xapd, map’ éAwlBas— 384.
Xapaxrnp éx Adyou, 326.
| xapleyra, 470.
. xdpis, 350, 377, 386, 466, 525, 531.
marad eB3e.— 472.
+» Wapa ptAapyvpov— 468

| Xdpiow, si hain +04
| xdpires, 494.

| xapirwy. KadAAos d&vev— 401.
Xapwy, 159.

xdop’ odd6vTwv, 529.

xeiAos, 483.

se ay, ee = 581.

p, 327, 3

~?

he ryfGet, 809
X€ipas, T

ew wap avrg, 455.
Xetporoveiy, “50k

xeASay, 421.
XEpddas, uh ivn— 416.
xGov), pi Batve:, 387.
XOdv, Exavra tiere:— 331.
i 9 +kKovpa— émdywhe récor, 406.
xAdhs, 5U6.
wince 540.
Xopebery, 50.
aows, 4
ae - er 378.
xpela, 428, 478.
Xpr para, 340, 349, 362, 389, 390, 420,
422, 435, 465, 469, 500, 512,
5 avurdnrws exe, 407.
»» petpia, 379.
xpnudrwv, Pia (nreiv— Sedpuevov,

», d0vA0s, 4638.
» kpeloowy— 406.
tnov, aei Tt BovAov— mpocuay-
Odvew, 424.
Xpnoppdovow, éyravéa év g@ padAiocra
EvOpwroi— : 397.
XpnoTd, trAelw TA— TaY Kakwv, 367.
xpnororns, pera vou— 412.
xpdvoy, Epya ob— oxorety, 359.
xpdévos, 877, 398, 409, 429, 442, 456,
490, 501, 533, 534, 535.
to? *“Bns bALyos, 319,

HOous Bdcavos— 390.
karous eépnve— 401.
6 ynpdoxwy— 366.
é wave épav— 490.
6 mavrwy marnp, 522.
6ft BAére: d— 464.
wavTwv larpe s— 474.
mwoAuTeAts avaAwua— 487.

29

INDEX OF SUBFECTS.

xpévos cwrhp, 326.
»» Tov (Hv Bpaxus, 536.
xpdvou, viipas— 490.

» oOvuK éotw peilwov Bacavos— |
464.

- rp.Bh, 844,
xpvoloy, 334, 361.
xXpvaduaddor, 516.
Xpucov, év wupl— yryvdonew, 370.
» Odrrey,
xpuads, 349, 361, 392, 396, 407, 534, 538.
“ Pai ovK ards, 475.
Xpas, 4
xXwAds, 491.
Xdpat, padarol— 526..
xdépny ovdeulay karépera & Aros
Suoupoy, 450.

Wevdecbat, 511, 535.
én’ dercia THs wéAEws— 513.

deudryopery, 362, 535.

Wevdos, 371, 386, 490, 535.

Vijpos, 346, 476.

Weyos, 401, 4 404.

puxnh, 313, 325, 339, 377, 430, 445,
"450, 466, 469, 486, 500, 519,
521, 523, 524, 535, 536, 537,

609

| Wuxn avienevy, 517.

»~— Pla— b00 odyacw evotKovoa,
376,

Tov odparos aitia, 376.
Wuxn, év— vous, 539.
» loxvew ™7-- 396.
Wuxhy, Thy cavTov ipi€ts— 425.
puxis st Kal evuoppia aapuatos,

ms erie <Hs— 481.
” aun, 386.
- Thar, rijs— bpyava, 473.
» Ta THS— mpara, 498
» 7d Tijs— Hous, 404.
pidvos éAKos Tijs— 517.
Wuxay, TaV pmeydAwy— ieis, 522.

"Oneavds, 369.
@paios, 539.

wpyiCouny, p Menecriyees by, ef ph—

dra, 483, 542,

is dria bre pa 6p0arpav, 542.

3, Sdo— Exoper, ordua 5€ ev, 352.
wpedeia, 484.
wpeAciv, Tous rovovvras— 376.

39

ENGLISH.

ABSENCE, Conspicuous by their— 216. | AFFECTION, True and false— 170,
5 makes the heart grow fonder, | AFFLATUS, "The Divine— 152.
263.

ABSENT, Maligning— friends, 1.

43 ‘yet present, 260, 350,
ABSENTEES, 528.
ABSTINENCE, 362.
AccIpENT the legislator, 459.
AccusaTIon, 46.

», and slander, 9.
ACCUSER and judge, 403.
ACHERON, 3, 8
ACHIEVEMENTS, Great— demand great

risks, 412.
ACHILLES, 97, 188, 426.
in Hades, 340.

ACHILLES’, 'Thersites i in— armour, 469.
ACQUAINTANCES, 375.
ACQUITTAL of the guilty, 57.
ACTION, 370, 394, 410.

Speech and— 508,

»» Speech the shadow of— 516.
ACTIVE, The— 408.
ActIvITy, 389.
ACTOR’S patronage, 245.
ADULTERATION, 259.
ADVERSITY, 260, 261, 370, 533.

» Arta refuge from— 409.

3 nae man struggling with—

4

», Courage in— 250, 251.
Depression in— 379,
ADVICE, 318, 331, i38 469, 580, 534,
- Bad— 31, 433,
», Hasy to ee 366.
», Good— 256, 395.
ADvocatsE, 117.
Esop, Statue of— 7.
AFAR, Gaze not on things— 417.

AFFLICTION, 93.
wisdom, 4,
lorious— 153.
»» He that outshines his— 293.
»» Not— but deeds, 359, 456.
»» Reverence to— 34, 314
»» The— for marriage, 539.
» The golden— 251, 387, 534.
Worldly-mindedness i in— 4
Aaep, Wise speech of— men, 409.
AGNOSTICISM, 393.
AGRICULTURE the mother of the arts,

AGE brin

AGRIPPINA, 296.
AID, Mutual— 361.
AILMENTS, Self-inflicted— 426.
Aims, Modest— 388.
AIR, Melted into thin— 285.
ALEXANDER, 226, 293, 361.
», at Achilles’ tomb,,188.
ALLIANCE, 509.
ALLIES, 435.
ALLY, Heaven for his— 352.
ALTAR of refuge, 379.
ALTARS, For our— and hearths, 218.
AMBITION, 218.
‘s the cause of virtue, 123.
AMENDMENT, The beginning of— is the
oe of the fault,
1

ANARCRY, 323.
ANCESTORS, 205, 277, 294.
Distinguished— 127.
ANCHOR, evi not a ship with one—
424

AncHorRS, Sons the— of a mother’s
life, 364.

AFRICA, Always something new from— | ANGEL, Guardian-- 381.

262, 312.

ANGEL’ S visits, 448.

AFFAIRS, Human— move in a circle, | ANGER, oa 76, 88, 96, 128, 215, 250,
4

‘The sinews of— 524, 525.
AFF ECTION, 34, 160.
» A father’s— 488.
» Fear a weak bond of— 135.

, 829, 330, 410, 414, 425,
441. 442, 451, 482, 483, 514,
540.
», A wise man’ s— 185.
» Anold woman’s— 486.

(610)

INDEX OF SUB$ECTS.

_ ANGER, Paes magnified by—

», Concealed— 111.

» In—refrain from speech and
action, 370.

» Remedy for— 181.

a ee not the— of the gods,

short madness, 111.
ANIMAL, Man the noblest— 541,
ANNIHILATION, Death not— 139.
ANOTHER yet the same, 9.
ANOTHER’S, To plough— land, 75.
ANNOYANCES magnified by anger, 539.
ANTIQUITY, History the herald of— 85.
., Praise of— 137, 147.
ANXIETIES, Blessings bring— 452,
APELLES, 186.
APHRODITE, 515.
» Wine the milk of— 389,
APPEARANCES, 455.
Judgment cheated by— 488.
ApPRTITE, 342, 452.
- Control of— 373,
APPLAUSE, 212.
APPLES to Alcinous, 241.
APPROVAL or instigation, 285.
ARcaADIaAns both, 14.
ARCHITECT of his own fortune, 258.
ARGUMENT, 26, 214, 356, 367, ‘462, 485.
conceals truth, 165.
» «ather than authority, 169.
ARGUMENTS, Waste not good— upon a
woman, 346,
AkMINIUS, 219.
ARMOURY, Jove’s— empty, 269.
Arms, 15, "198, 302.
ARRANGEMENT, 284.
ARROGANCE, 434,
Art, 15, 16, 89, 178, 200, 508.
» a curse, 446,
», a@refuge, 409,
» and nature, 411.
», Every man his own— 375.
» imitation of nature, 199, 388.
», Intelligence without— 145.
»» long, life short, 104, 428, 461.
», Mute inglorious— 94.
»» never dies, 486.
» Possibilities of— 155.
»» softens rude natures 16, 105.
withont nature worthless, 95.
ARTIST, 16, 244.
i and craftsman, 9.
Arts, All— related, 194.
» Impossible to practise two—
well, 311.
», Life’s safeguard in the— 339.
»» Poverty a teacher of the— 220.

611

ASCETICISM, 125.
Asta cannot brook two masters, 421.
Ass and ox coupled, 101.
ASSEMBLY filled with untried men, 248.
ASSIDUITY, Excessive— 167.
ASSOCIATES, Choice of— 388.
ASTRAEA, 206
ATE, 488.
ATHENE, 525.
ATHENIANS, 466.
ATHENS, Owls to— 506.
Attack, More spirit in— than in de-
fence, 127.
AUCTIONEER, 190.
AUDITOR, 262.
AuTHOoRITY, 17.
» AnD ‘evil nature wielding— 487.
», Argument rather than— 169.
», founded on force, 57.
», the crown of old age, 13.
AUTOCRACY, 224.
AVARICE, 20, 48, 48, 67, 79, 218, 226,
242, 973, 305.
» Senile— 20.
AVENGER, 63.

BABBLER, 408.
Baccuus, 13, 447.
BaCKWaRD, Looking— 105.
BACKWARDS, Rivers run— 330,
BaD, maaan bestowed on the— 129,
BaNQuets, 12,

‘ ed to your friend’s—

BARBARIAN, 433.
BARBERS’ shops; 200.
BaRD, The frenzied— 301.
Barbs, 391.
BaRK worse than bite, 25.
Bask, The— who prosper, 400.
Batre, Charm of the first— 81.

» Choice of aad in— 66.

»» doys of— 28.

»» Risk of— 38.

» The Gauls in— 217.

» Venus’— 259.
Batties, Indecisive— 219.
BEAST, The many-headed— 22.
BEAUTIFUL, Every woman— in her

own eyes, 211.
» The— 186, 539.
The good i os the— 500.
BEAUTY, 72, B148, 308, 372, 375, 396,
401, 456, 459, 470.

» «=o dowry, 308

») & Woman's glory, 428.

» and virtue, 249, 509.

», and worth, 77.

612

BRAUTY, and wisdom, 250.
», Character allied to— 449,
», due to art, 179.
», Modesty the citadel of — 508.
2 aked— 221.

+B
19 re, 404.
=e short lived: 398.
», The priceless gift of— 529.
,, with moderation, 527.
3, Without character, 328.
Worthy of their— 391.
BECOMING, 161.
BEE, Love and the— 515.
BEES, 12, 71, 83, 486.
Beacars, 491.
¥6 Alms to— 40.
» Better dead than— 128.
», fear not the foot-pad, 179.
BrGGaRy, 374.
BEGINNING, 370, 374.
Pe and end, 3, 144.
BEGINNINGS, From the end spring new

— 8.

», Great feuds from small— 494,
Braun, Well— half done, 38, 374.
BEHOLD the man, 58.

BEING identical with thinking, 507.
Beier, 284, 342, 350.
“ Danger alike in— and unbelief,

BELLY, The— 125.
BENEFIT, Public— 145.
BENEFITS, 22, 182.
3 ill-bestowed, 484,
BENEVOLENCE, 7.
BEst, Consider what is— 497.
» Not what I would, but what
is — 416.
»» Say what is— not what is
easiest, 349.
BIPED, Man a wingless— 329.
BIRD, A rare— 249
BirTH, 172.
» change, 144.
», &amystery of nature, 429.
», an evil, 390.
», and death, 122.
» Men praise noble— but follow
fortune
» Noble— 160, 363, 382, 525,
» The stamp of— 322,
» without wealth, 60.
BIT, A gilded— 170.
BITTER, Something of— lurks amongst
the flowers, 132
» Sweet and— 321, 509.
BLAME, 3, 105, 152.
BLANDISHMENTS, Bad men’s— 452,
BLESSED they that have, 355.

INDEX OF SUBFECTS.

BLESSINGS, Pike ae 181.
3
: No— without toil, 360.
» Shared with friends, 182, 474.
», to those who can use them, 204.
», _Unhoped for— 224.
BLEsT, Nothing is— on every side, 158.
BLIND leading the blind, 47, 244.
BLINDNEss, 107.
» of mankind, 189.
Boop calls for blood, 352.
» Fame bought. with— 166.
Biot, A— or two I readily condone,

301.
BLUsHEsS, 104, 331.
Boar, The— 12.
BOASTING, 87, 404, 406, 504.
BopIEs, 80 many— so many minds,

Bopy, A slave of the— 153.
» and mind, 337, 339, 396.
and soul, 12, 440.
» Health of— 377.
» The— an appendage of the
soul, 302.
$5 em drags down the mind,

» The— the tool of the soul, 473.
» The fetters of the— 93.
The soul the cause of the — 375.
BOROTIAN air, 23.
Bon-MoOT, 119, 146.
Book, A big— 511.
Books, 53, 78, 182, 192, 280, 302.
ss Unequal— 115.
BOOKSELLERS, 182.
Boon companions, 422, 485.
Born, Best not to be— 268, 383.
», Weare not— haphazard, 169.
Bourng, The— whence no traveller
returns, 232.
Bow, 14, 149.
is Not always Apollo bends his—

9 Overstraining breaks the— 14,
J
Bow Ls, Earthen— 179.
Boy, 429.
BRAINS, 210, 436.
BRAVADO, 379.
BRAVE, Fortune favours the— 72, 456.
sons from brave parents, 72.
BRAVERY, 170, 364, 379, 440, 5038.
ig a Tampart, 263.
ease oe Amphitryon’s— son.
322.

BREAD, Beg thy— 374.
BREATH, When the— of man has
passed his lips, 325.

INDEX OF SUB#ECTS.

BREEZE, Favouring— 147.

; ‘of popular favour, 215.
BREVITY, 57, 153, 239.

2 leads to obscurity, 24.
BRIBERY, 217, 252.
BRICK, 293.
BRIDE, Old bridegroom and young—

397, 456.

BRINGING-UP, Bad— 457.
BRITAIN, 17.
BROTHER, 151, 311, 407, 427.
BROTHERHOOD, 419,
BuBBLES, Human affairs— 187.
BULLRUSH, A knot in a— 102.
‘BuLWaRK, Men the true— 326.
BUNCHES, The vine bears three— 503.
BurDEN fitted to our strength, 13.
Business, 202, 251.

- Other’s— 17.

’ to-morrow, 868.

BUSYBODIES, 41, 57.

CaDMEIAN victory, 896.
CaEsaR, 197.
= ‘and his fortunes, 399.
», Character of— 75.
In— our hope, 61.

» Noking but— 25.
CAESAR’S wife, 134, 503.

CaKE, Eat your— 175.

», You've baked your— 290.
CaF, The fatted— 205.
CALMNEss in misfortune, 446.
CaLuMNY, 18, 159.

CAMPAIGN, Life a— 496.

CAMP-FOLLOWERS, 497.

CaNDIDATES, 106.

CaPTAINS, Inexperienced— 446.

Caprives, Escaped— 122, 222,
I 'war not with— 22.

CaRE, 168, 413, 460, 474.

% Black— 286.

», climbs the bark, 259.

») ever present, 29.

» Gods free from— 5389.

», Marriage full of— 342.

», Song banishes— 25.

» Wine drowns— 2, 438, 447.

» With— and toil all things may

be accomplished, 321.
CaREER, A— open to talent, 106.
CAaREWORN, The— 513.
CaRIs, Too many generals lost— 485.
CARTHAGE, 298.

», must be blotted out, 42.
CasTALiA, 131.

CaTILINE, 1, 248.
- Character of— 88.
CaTo, 83, 144, 285, 302.

613

Cato, Statue of— 368.
CaUsaTION, The chain of— 1.
Causg, A just— 514.
»» The— and end of things, 48.
» The— is hidden, the effect
apparent, 26.

» The conquering— 203.

», To plead one’s own— 145.
Causes, Great events from small— 130.
CavTION, 9, 230, 265, 327, 336, 341,

384, 418,
CENTURY, The events of a— in one day,

CERBERUS, o8.
CERTAINTY, 176, 276.
CHALK or charcoal, 247.

»» or crayon, 93.
CHAMPION, Zeus is my— 381.
CHANCE, 464, 505.

CHANGE, 126, 160, 197, os

ce All things— 272, 2
»» 1s sweet, 414.
Luxury i in— 213.

CHaNczs of oe 328, 472.
CHARACTER, 210, 515

a Akin in— 539.

» allied to beauty, 449.

»» and rank,

»» consoles us for poverty, 207.

5 ed man should study his—

», Judgment of— 388.

3, not words, 519.

», shown by ‘speech, 326.

» Similarity of— 214.

mee growth of circumstances,
71.

» ‘Lime the touchstone of— 390.
» To assume a— 155.
Trust— rather than oaths, 402.
CHARCOAL or chalk, 24
Cuarirty, 119.
os Indiscriminate— 290.
under the guise of— 10.
CHARM, aa a thet goes beyond the ill,

CHARMS Pee 129.

CHARON’S boat, 459.

CHARYBDIS, Scylla and— 261.

CHASTITY, 180.

CHATTER, "382. 409, 460, 532.

CHILD, A wise— knows his own father,
377.

», Toremain a— 157.
CHILDHOOD, Second— 263, 454, 472.
CHILDREN, 296, 379, 412, 471, 496.

“3 Education of — 384.

i Happy 1 in his— 382.

- ness to— 446.

614

CHILDREN, I love my— but I love my
country more, 528

» Love of— 527.

» Rule— by kindness, 221.
CHILD’s-PLAY, Learning no— 451.
CHRISTIANS, The blood of the— 218.
CHURCH, The seed of the— 213.
CICERO, "O55.

CIRCLE, Human affairs move in a— 540.
CIRCUMSTANCE, The demands of— 229.

», Yield to— 537.
CIRCUMSTANCES, 261, 425.

» alter cases, 271.

», Tule men, 313.

C1TIESs, Destroyer of— 94.

», have their destinies, 424.

», overthrown by luxury, 6.

», Poverty the founder of— 207.
CiT1zEN, A— of the world, 462.

Roman— 28.
Crmzeys, Good— 425, 501.
City, A— for sale, 293.
» A great— i is a wilderness, 375.
hoe.’ vas suffers for one man,
483.
City’s, A— strength is in the virtue of
its citizens, 267.
CIVIL war, 9, 135, 155, 160.
CLAIMS, Spurious— 254.
Cay, Yielding— 15, 291.
CLaw, From a— to draw a lion, 371.
CLEANLINESS of mind and body, 396.
CLEMENCY, 76, 117, 142, 252, 420.
CLIMACTERIC, 297.
CumMaTEs, Mild— produce effeminate
men, 526
CLOUD-CUCKOO-LAND, 424,
CoaT, A fine— 203.
» A threadbare— 213.
», Cut your— according to your
cloth, 132

»» The— makes the man, 302.

bi nearer than the cloak,

COBBLER, Let the— stick to his last,
146.

Cock, 406.

», on his own dunghill, 76.
CoLt, A— fresh harnessed, 349,
ComBatT, Life a— 306.

CoMEDY, 507.

CoMForRT from past sorrows, 427.
COMMAND, Easy to— 531.
COMMUNICATIONS, Evil— 526,
CoMMUNITY, 390.

» of dang er, 435.
COMPANION, A ealnve=: 29.
COMPANIONS, Avoid evil— 400.

‘3 Boon— 422, 485.

INDEX OF SUBFECTS.

COMPANIONS in misfortune, 76, 386.
COMPANIONSHIP of worthy men, 406.
Company, Avoid bad— 325.
Comparisons, 380.
CoMPASSION, 170, 467.
CoMPLAISANOE, 138.

from the rich, 175.
CoMPLETION, 370.
COMPLEXION, 419.
COMPLIANCE, Base— 280.
COMPULSION, 29.
CoMRADES in misfortune, 76, 386.
Conce!tT, 153, 445, 447.
CONCENTRATION, 4.
ConcorD of discords, 48.
ConDEMN, They— what they do not

understand, 138,

CONDEMNATION, 167.

7 220.
Conpuct, Altered— 201.
CONFESSION, 237.
CONFIDENCE, Overweening— 157.
CONFLAGRATION, 204.
CONQUER, By this— 86, 519.
CONQUERED, I came, I saw, I— 300.
CONSCIENCE, 126, 138, 141, 201, 420.
», Aclear— 30, 84, 223, 367, 435.
» Aguilty— 160.
», Thorns of— 416.
Conscious, The— water saw its God
and blushed, 186.
Consciousness after death, 257.
CONSENT, a gives— 233, 337, 453,

CONSEQUENCES, Consider the— 254.
CONSISTENCY, 131, 170, 269.
CONSOLATION, 131.
Consort, Dominion impatient of a—
181, 185.
Conspicuous by their absence, 216.
», The— singled out for punish-
ment, 526.
CONSPICUOUSNESS, 335.
CONSPIRACY, 181.
Constancy, 86, 129.
», inill-fortune, 24,
» in love, 27.
CONSTITUTION, "132.
5 Varieties of— 37.
ConTacion, 4],
CONTEMPT, Familiarity breeds— 16.
CONTENTMENT, 13, 49, 219, 226, 230,
QAI, 245, 246, 259, 272,
372, 879, 390, 458, 478,
5 Rarity of— 104.
the greatest riches, 112.
ConTROL, Self— 455.
ConvERsE with one’s self, 161.
Cook, 460.

INDEX OF SUBFECTS. 615

CO-OPERATION, 343, CREDULITY of lovers, 86.
CoRINTH, N ot every man can get to— | CREEDS, False— 1 58.
167. CRIME, 24, 153, 167, 183, 186, 198, 208,
Coronet, A— will not cure a headache, 914 4, 259 260.
468. » and punishment, 171.

CORPORATION, Three constitute a— 287. »» disgraces, not ‘condemnation,
CorPsE, A— pierced from behind, 316. 167.
CORREGHOR, 06, 144, ite ‘i gs Yoana he greatest incentive
_ nwelcome— to— ‘
CORRUPTION, 153. », Instruments n— 129.
COUNSEL comes by night, 370. ; »» levels all, 66.
», Love destroys— 388. » recoils on its eet 256.
: ace of aoe Ss ‘ Spee 89, 220 eae
»» Slow of foo - e— of man
is To take— of a woman, $27. » The same— Sut a different
5 vee worthless without — fate, aT.
timorous, 1
Victory based on— 397. CRIMES, Great— 81.
‘COUNSELLORS, The multitude of— 101. CRIMINALS, Pardon of— 154.
COUNSELS, Evil— 362, 433, 501. CRISIS, 262.
r Foolish— 278. CRITICISM, 17.
», Hasty— 299, 528. CRITICS, 155.
» Of old age, 315. CROCODILE’S tears, 34.
», Rash— 429, Crop, After a bad— sow again, 215.
», Unhurried— 374. », heavierin our neighbour’ s field,
CountTrRY, 190. 70.

/
- Far off in the— I rp 508. | CROSS-EXAMINATION, 199.
», Father of his— 53, 255, 265. | Crow, A white— 33.

»» life, 21, 255. Crown, We two are a— 176.
» Love of— 323, 528, 541. CRUELTY, 281, 454.
;, To die for one’s— 51, 173, 188, CULTIVATION, "295.
455, 461. os Of virtue, 444,
»» Town and— 255. CULTURE, 50, 110, 331.
»» whose frontiers march with ‘5 food to our higher nature, 12.
ours, 450. », Without nature, 25
COUNTRY’S, Our— cause, 364. CUNNING, 441.
CouURAGE, 102, 103, 110, 244, 259, 326, | Cup, Many a slip *twixt— and lip, 108,
392, 460. 483.
», and rudence, 250. Corin, 103.
», the child of enterprise, 320. », holds the key, 71.
», Without justice, 325. Cups, The four— 217, 406.
CoursE, The better— 302. Cours, 494.
COVENANT, Law a— 431. Cure easy, 138.
COVETOUSNESS, 10, 38, 2380. 5, thyself, 491.
Cow, Milk the— that’s by thee, 500. | CURED, What can’t be— 201.
CowarD, 240, 268, 350, 364. Curiosity, 39, 91.
The— brave in words, 93. Custom, 5, 141, 224, 519.
CowaRDICE, 18, 92, 98, 263, 440, 503. », Power of— 130.
am Reflection breeds— 322. CycLE, A— in all things, 165.
»» Woman’s— 348. CYPRESS, 124.
CRAB, 467. CYPRIAN, The— goddess, 384.
CraFt, Numbers joined with— 351.
CRAFTSMAN and artist, 9. DaINTIES, 109.
CRAYON or chalk, 93. DanalIbs, The pitcher of the— 375.
CREATION, 157, 240. DANCING, 184.
», Man the ruler of— 383. DANGER, "28, 122, 170, 288, 412, 538.
CrEDIT, 70. Community of— 435.
"The— of the dead, 525. Darina, 99, 489, 499, 514.

33
CREDULITY, 378. 5 conceals cowardice, 18,

616

DARKNESS, 384.
Day, Events of a county crowded into
one—
»» | have lost a— 10.
», The last— 280, 292.
», The longest— ends at last, 225.
» The servile— 390.
Days, Auspicious— 110.
» Evidence of coming— 822.
», lost are scored agaiust us, 282.
One who has seen better— 159.
DEAD, A— a "mongst the quick,
5

», Against the— let not wrath
hold sway, 518.

» men tell no tales, 436.

OWN a but gone before, 199,
4

Reverence due to the— 68.
», Speak no evil of the— 516.
», The credit of the— 525.
», The— 90, 429, 467, 518.
» The fleeting shadows of the—
424,
» The illustrious— 84.
» “Lhe silent— 269.
» To bring the— to life, 361.
» Torule the— 340.
», Who of the— returns? 398.
Who will remember thee after
thou art— ? 241.
Dear, Turn a— ear to accusations, 46,
DEATH, 29, 35, 40, 54, 95, 100, 122,
188, 139, 172, 182, 189, 197,
219, 231, 238, 260, 280, 292,
294) 306, 319, 344, 872, 383,
389, 390, 391, 392, 394, 408,
406, 409, 428, 468, 478, 510,
520, 537.
» debt, 342, 391, 476, 508.
», &gain, 445.
», amiystery of nature, 429.
A noble— 128, 362
A peaceful— 538.
and birth, 122, 144.
», and life, 506.
», Call none happy till— 291, 439,
522, 542

», comes alike to all, 7, 329.

», eathless, 479.

», Desire of— 525.

», Dishonourable— 155, 378.

Early— 419, 467.

», Fear of— 90, 508, 526.

5, for one’s country, 51, 173, 188,
455, 461.

»» Ignorance of— 510.

»,» impartial, 203.

», in flight, 100.

INDEX OF SUBFECTS.

DEATH inevitable, 96, 98, 131, 148,
267, 318, 457.
- inexorable, ‘423.
»» makes all equal, 42.
» Nature’s choicest gift— 216.
», No ris in life to seek for—

» ON able fe or noble— 505.

», nota punishment, 64.

», Nothing evil in— 257.

ae nore remains to us after—

», of men and cities, 177.

», Only— is certain, 102.

»» Opportune— 288.

» Premature— 6, 135, 155.

Hs Eropnecy 4 in the hour of— 397.
ae to escape poverty,

a Seep and— 30, 51, $11, 371,

es ma the lesser mysteries of—

», sometimes punishment, some-
times reward, 234.

», the common heritage, 264.

», The harvest of— 836.

»» The penalty is— 482.

», the physician, 463.

» to live i inae a

», United in—
», universal, 81, 137, 474.
unmerited,

Wage war ’with— 271.
DEATH'S release, 411.
DEBATE, 418.
DEBT, 316, 4538, 498.
we Death a— 342, 391, 476, 508.
» Of nature, 188.
DesTs, Repayment of— 7.
Decay, Without— there can be no
generation, 584
DECEPTION, Self— 492.
DECISION in action, 327.
DEED, The will for the— 246.
DEEDs, Judge not— from words, 415.
», Match your words with— 465.
», Memorable— 170.
» Not age but— 359, 456.
» not words, 486, 49 7.
», stronger than w words, 443.
DEER, Heart of— 437.
DEFEAT, 170, 447.
‘Honourable— better than dis
honest victory, 24
DEGENERACY, 8.
DEGREES, Good by small— 510.
DEITY, Call the— to your aid, 297.
DELAY, 183, 259, 286, 299, 370.

INDEX OF SUB¥$ECTS.

DE ay, Danger in— 37.
», Death’s— 139.
», Love loathes— 192,
DELIBERATION, 42.
‘DELPHIC sword, 351.
‘DEMAGOGUE, 385, 447.
DEmocracy, 385, 463.
-DEmocritovs, 267.
‘DEmos, 536.
DEMOSTHENES, 363.
DEPENDENTS, 29.
DESERT, 540.
DESERTER, 172.
‘DESIRE, 441, 501, 511.
PA "of evil, 310.
DESIRES, 140, ‘411.
Moderate— 225.
DESPAIR, 162.
fs Safety i in— 292.
DESPONDENCY, 506.
DEspotisM, 136, 275.
‘Destiny, 309, 422, 459, 502.
DEVIL take the hindmost, 191.
DIALECTIC, 352, 484, 518.
DIcE, 236.
3, Cheat boys with— 519.
e like— 518.
Diz, All ae a 361.
The— is cast, 115, 326.
DIFFERENT characters have different
interests, 48.
DIGESTION, 187.
DIGNITY, 390, 493.
as and love, 167.
», Kase with— 36.
»» Fallen— 234
DILIGENCE, 504.
‘DIOGENES, 361.
mii a 152, 161, 255, 318,

DISCORD, 30, 48, 387.
DISCRETION, 118, 396, 455, 492.
» in love, 24.
Woman’s— 404.
DISEASE, 410, 457.
DISGRACE, 451.
DISHES, New— taste sweeter, 498.
DIsHONOUR and ey incompa-
e, 99.
DISPARAGEMENT, 142.
DISsENSIONS, States destroyed by in-
ternal—
DisticH, E’en a— ’s long, 174.

DISTINCTION, Men of— melancholy,
,, Unmerited— 354
DIsvs_E, 438.

» ‘Talents rusted with— 105.
Diving, Let none blame things— 420.

617

DIVINE, The vision of the— 498.
Do as you would be done by, 1, 309.

», nothing or do good, 166.
Doctor, A careful— 132.

a pe rh ill if others fare well,

», Many deaths disgrace a— 172.5
Rs, Too many— 486.
DOoER, To hate the— yet approve the
deed, 191.
Doc, Eye of— 437.
DOLCE Jar niente, 192.8
DomInion, 180.
e impatient of a consort, 181, 185.
», Lust of— 38.
», of the people. 536.
», _ Unjust— perishes, 106.
DonE, What is— cannot be undone, 3,
66, 154, 279, 320.
Doom, Decrees of— 501.
» \Yemay not flee your— 423.
Doric speech, 357.
DotacE, 402.
Dowry, 175, 222, 342, 403, 407, 444.
is "Aut ority bartered for a— 15.}
» The true— 168.
DRAMATIST, O81.
DREAMS, 276, 440.
- A sick man’s— 299.
5, The two gates of— 280, 353.
Drecs, Drink the— 440.
DRINK and be merry, 479.
»» Lhe power of— 237.
», to me only with thine eyes,
368.
DRINKERS, 362.
DRINKING, 184, 384, 392, 400, 479.
», Five reasons for— 266.
DRUDGE, aon household—, the master,

Drues, 439.
Healing— 395.
DRUNKARD, 507.

5 A— twice a child, 454.

», an absentee, 1.
DRUNKENNESS, 408, 491, 503.
Dust, Gold is but— 534.

Doty, 192, 235.

», Man’s and woman’s— 4138.

», Pleasure instead of— 500.

», Public and private— 193.

>», The— that lies before you,

512.
Dyna, Grieve not for the— 373.

EAGLE, 14, 364.
EARNED, Hardly— quickly squandered,
374.

Ears, Kings have many— 483, 542.

618

Ears less Fatale than eyes, 66,

» tingling, 2.
Two— and one mouth, 352.

EakTH all things bears, 331.

» Fruits of the— 360.

»» full of woes, 320.

» Give me a " stand- point and I

will move the— 354.
4s as rt lie light upon thee, 22,

», Mother— 385.
», the parent of fruits, 257.
with fire mingled, $69.
EARTHQUAKES, 181.
EASE, Lettered— 236.
», Love of— 507.
», With dignity, 36.
EatT to live, 435, 518.
Economy, 264, 336.
EDGE, On a razor’s— 427.
EDUCATION, 54, 110, 324, 377, 384, 387,
401, 431, 444. 479, 619.
The roots of— are bitter, 504.
EEL, You have the— by the tail, 330.
EFFEMINACY, 526, 527.
EFFORT, 468.
Eaas, From the— to the apples, 1,
ELDER counsels elder, 448.
ELDERS, Reverence to— 519.
ELECTORS, 159.
ELEGANCE, 166.
ELEPHANT, 267.
ELOQUENCE, 12, 34, 117, 202, 287, 295,
319, 470

», bought, 289.
», cannot be feigned, 211.
»» comes after wine, 68.
» in rags, 249.
», misused, 236.
The power of— 160.
EMPEROR, An— should die standing,

EMPIRE, 79, 97, 164.
», based on cruelty, 56.
»» Maintenance of— 412.
os a errors disastrous to—

EMULATION, 382.
EnpD, From the— spring new begin-
nings,
We cannot ‘foresee the— 415.
ENDURANCE, 209.
ENEMIES, 209, 366, 380.
és Gentle ( ‘friends and stern to
4

5 Make our— into friends, 320.
», Open— 90, 485
»» Secret— 282.

INDEX OF SUBFECTS.

Enemy, A common— 199.
», An— of the human race, 90.
», Do good to your— 517.
», Learn from the— 67, 318.
» Man his own worst— 505.
», The— within the gates, 109,

451.
Where are the— ? 457.
ENERGY 386, 419.
Life is— 385, 475.
ENJOY, We should— what we possess,

ENJOYMENT, Unforeseen— 108.
ENMITY under the guise of charity, 10.
ENovuGH, 245, 246.

ENTERPRISE, Courage the child of—

ENTERPRISES, Great— 160, 511.
Rash — 512.

ENVY, 16, 57, 110, 124, 134, 163, 205,
270, 273, 306, 857, 395, 407,
428, 432, 433. 518, 517, 529,

», attacks the noblest, 280.

»» dogs the great man’s steps, 522.

», like smoke, 517.

,, the comrade of distinction, 58.
EprtaPH of Virgil, 129.

Epicorus’, A hog from— sty, 56.
EQUALITY, 183, 266, 404, 4
EQUALs, Marriage with— 610.
EQUANIMITY, 13, 279, 508.

Err, Man needs must— 496.

To— is human, 36, 828.

ERRor, The paths of— are many, 511.
ESSENCE, 432.
ESTATE, Fallen from high— 448.
ETHIOPIAN, To wash an— white, 315.
EVENT, Look to the— 494.

», The— is the schoolmaster of

fools, 147

The— will show, 510.

», Wise before the— 454.
EvENTs, Anticipate— 350.
EVERLASTING, Nothing is— 161.
EVERYWHERE is nowhere, 186.
EVIDENCE, Hearsay— 171.

EVIL, 193, 327, 413, 438, 458, 512.

5 Better face one— than two, 371.

», Counsel of— 501.

», Death has the appearance of

an— 139.

3, Extremity of— 369.

»» from evil, 366.

», Good and— 455, 462, 464, 482,

492.

», Growth of— 114.

», has many shapes, 511.

», Ignorance the root of— 322.

INDEX OF SUBFECTS.

EVIL innate, 540,
», Lustigators of— 123.
»» known is best, 178.
», neighbour of good, 128.
;, No good without— 379.
s ee can turn— into good,

» Profit from— 448.
», Wealth the servant of— 481.
», Women fashioners of— 347.
works its own punishment, 498.
EVIL’s arguments, 485.
EVIL-DOERS prosperous, 448.
EVIL-DOING, The habit of— 187.
EVILS come " unsought, 352.
» Of two— choose the lesser, 40,
226, 270, 457, 498.
EVIL-SPEAKING and. el doing, 43, 128.
EXAMPLE, 142, 270, 3
a better than oe 124.
», Draw from others an— for
himself, 107.
», lake the ‘past as an— of the
future, 340.
eaiee tae easily followed, 2,
72.
EXcess, 414, 415, 452, 507.
» Fort riune in— 335,
», Of sleep, 524.
of virtue, 107.
EXCUSE, By turns we claim— by turns
concede, 211.
»» for evil, 128,
EXcusgEs, 55, 67, 93.
EXILE, 37, 64, 215.
EXPECTED, The long — 234,
EXPEDIENCY, 387, 411.
a3 a“ 6 dishonour incompatible,

», 4nd honesty, 123.
EXPENDITURE, War a matter of— 377.
EXPERIENCE, 63, 208, 846, 352, 365,

402, 428, 458.

», the best proof, 42.

Wealth without— 493.
EXPERIMENT, 477.
% Make the— on a worthless

y, 04.
EXTINCTION, 139, 182.
EXTRAVAGANCE, 146, 322.
aaa lies between the—

Eyg, The— 401.

», Lhe— of justice, 432, 440.
' ,, . The— of the master, 50, 376.
EYEs, mer ae me only with thine—

»» Ears less trustworthy than—
542.

619

EYEs, arr the index of the mind,

» To cure all— with the same
ointment, 56.
» To feast the— 254.

Fackg, The— the mirror of the mind, 12.
FACTS, ee speak for themselves,

FaILincs, Ignorance of our— 512.
Reprove our own— 47,
FaILurE, 59, 532.
FaITH, 480.
», Ancient— and virtue, 88.
», _ War for the— 182, .
Fat, Danger of a— 175.
», Pride before a— 257, 264, 286.
»; torise again, 140.
FALLEN, Aid to the— 252.
FALSE, , The a neighbour of the true,
11

FALSEHOOD, 5, 215, 282, 386, 463, 535.
* leads to falsehood, 211.
» Splendid— 292.
FAME, 77, ee 141, 343, 487, 505,
17.

», Another’s— 137.

», bought with blood, 166.
», despised, 32, 277.

3, Love of— 459.

» Posthumous— 16, 215.
», the nurse of the arts, 89.

The thirst for— 283.
FAMILIARITY breeds contempt, 16.
FAMILY portraits, 170.

FaMInNE, 116.
FaRM, Praise a large— but till a smal}
one, 120.
FARMER, The— in peace and war, 363.
FasHION, The arbiter of— 55.
FAsTING, 450.
FaTE, 51, 144, 174, 266, 328, 467, 527.
FATHER, 219, 432.
5 ‘A— fear ed, 8
» of his ano ‘58, 255, 265.
» Noman knows his own— 30/7,
377, 451.
» The duty of a— 86.
5» Jo deceive a— 231.
», Young sons and youthful—
397.
FATHER’S, A— praise, 463.
», A—threats, 476.

Good sons are a— joy, 464.

FATHERLAND, 156, 185, 334, "156, 461.
» The whole world our— 193,
332.

FAULT pains, not ae age 37.

FAULTLESS, N othing— 55, 270, 292.

620 INDEX OF SUBFECTS.

Fa0.ts, 218. FLEsH, A slave yet— and blood, 408.

‘Beauty to countless— allied, FLIGHT, 289,
401

» 00 disgrace, 452.
» He has no— except that he is » No safety in— 314.
faultless, 161. FL rEs, The eagle does not catch— 14.
»» Hidden— 278. FLOCK, The poor man counts his— 206.
» in ained, 74. FLOGGING,
»» Others’— 176, 449. FLOWER, Pluck the— before it fades,
soon copied, 41. 178.
Favour, 99, 157. »» Of the state, 71.
5 ‘A great man’s— 217, » of youth, 388.
», Popular— 215, 303. FLOWERS, Bitterness amongst the—
» Torefuse a— prettily, 204. 132.
FAVOURS, 225, 229, 501. Fxy, 148.
4 promptly conferred, 266. »» Lhose who— survive, 74.
- mall— in season, 494, Fors, 421, 466.
», well bestowed, 244, ag Fiery— §21.
win vou, 681. » Trust not thy— 880.

FEAR, 25, 88 197, 135, 197, 247, ‘5

Two— beneath one roof, 356.

098, 85 880, 338, 415, 488. Foo, 539.

» Mutual— the basis of alliance, Foiires, The— of the great, 501.
509. FOLLY, 558, 88 885

» He whom many— must—_| FOOL, 147, 270, 270, 804, 471, 483.

many, 232, 509. - Fortune’s—
», Where— is, there also is », The threat cf a— 467.
reverence, "888. », To play the— 187, 455.
FEARED, An honour to be— 185. FooLtsH, Wisdom to the— 498.
FEARLESSNESS, 267. FooLs, Better to serve — than to rule

Fears, Hopes ‘and— 360.

them, 407.

FEATHERS, Slain with his own— 399. Foot, With— and horse, 37.

FERRY- BOAT, One foot in the— 515. rm
FETTERS, Golden— 534.

The shoe on the wrong— 434.
The shoe too large for the— 420,

99

», of the body, 93. Forog, 71, 302.

», Self-forged— 29. » A ‘state ruled by— 208.
FIDELITY, 40, 76, 118, 258, 277. », and gentleness, 147.
FIELD, To lough another" s— 380. FOREBODING, 156.
FIELDS, Fallow— 43 FOREHEAD, 74.
FIGHT, Live to— another day, 230. FORELOCK, Take time by the— 253.
Fics from vines, 503. FORESIGHT, 118, 122, 387, 505.
FILE, 123. i Fortune the daughter of— 378.
FIRE, 93, 116, 1638, 288. FORGET with those who know not, 539.

= and smoke, 170, 268. FORGETFULNESS, 61, 95, 139, 357, 371,
and water, 491, 2 , 641.

v9
9

99

5
Gold tried by—- 93, 370, 407, | FoRTITUDE, 102, 190, 288, 324, 329,
534. 349, 380.

Let earth with— be mingled, | FORTUNATE, B15.
369. a Life short to the— 341.
Poke not— with a sword, 491. - eae who has no misfortunes,

FIRMNESS, 265.

FITTING, The gods give what is— 266.

FORTUNE, 52, 78, 82, 92, 96, 106, 109,

|
FLAME, "An ancient— 8. | 117, 122, 126, 136, 139, 144,

FLAMES, Throwing oil on the— 192. 148, 157, 182, 187, 239, 242.
FLASH- FINGER, To play— in the dark, 244, 264, 267, 279, 287, 304,

248. 806, 331, 338, 335, 336, 372,
eine 7 211, 394, 406, 407, a 378, 379, 408, 449, 511,

FLATTERY, 4 "13, 66, 67, 166, 194, 226, » A drop ra 393.

32, 238, "247, 296. » Aslave of— 463.

FLEECE, Golden— 5, 516. » Architect of his own— 258, .

INDEX OF SUBFECTS. |

ForTUuUNE, blind, 169, 520.
,, blinds men, 191. os
», Breezes of— 111.
», Call not— blind, 249.
», Changes of— 48, 228, 248, 328,

408, 472, 484, 501.

», changes with morals, 97.
», favours the brave, 72, 456. si
», Fickleness of— 3, 130, 158, 205. s
3 sehr and good disposition,

,» Good— and good sense, 439. ie
»» in good— expect reverses, 195. 3

ge— 64.
», lends money, 500. ‘3
», like an inefficient umpire, 388. ms
», makes him a fool whom she i

would ruin, 279. ‘3
»» Men praise noble birth, but 6

follow— 481. .
», nota goddess, 183.
», on the side of wisdom, 4382. -
», or skill, 101. -
», Power of— 27.
» Reliance on— 195. ”
»» The pursuit of— 495. +5
», the subject of our praise, 495. ”
», The tide of— 360. ss

Vicissitudes of— 78, 159.

623

FRIEND, One tried— 407.

ane Ne a copy of oneself,
The true— rare, 165, 206.

FRIEND'S, To sin for a— sake, 179.
FRIENDS, 90, 290, 311, 320, 351, 366,

370, 386, 409, 488.
Absent— L 528.
All things common among—

29, 405.
Belief in— 350.
Blessings shared with— 474,
Choice of— 288.
Faithful— 476, 480, 521.
Fortune finds us— 258.
Gentle to— 349.
Gifts to— 404.
in prosperity, 541.
in sorrow, 376, 463, 485, 514.
Let our— ’ perish if our enemies.
perish with them, 209.
Mistrust of— 371.
Seek wise— 184.
Seeming— 485.
Sorrow for— 397.
supporters of the throne, 169.
Time proves— 533, 534,
vanish with our wealth, 46.
worth more than wealth, 445,

FORTUNES, He moulds his— to his own | FRIENDS’ quarrels, 449.

” desires, 242. a
FORWARD, Each day a step— 490.
Founp, I have— it, 378.
FOUNDATIONS, 542.
FOUR-IN-HAND, 217.

FOWLER, 166. *
Fox, The— knows many tricks, 482. -
», The skin of the— 441. 9%
Foxes in the fight, 437. -
FRaILtr1zs, Old men’s— 417. ¥i
Woman’s— 531. ‘3
FRAUD, 332, 510.

betrays itself, 213.
FREE, None— but God, 367.
FREEDOM, 11, 260, 292, 367.

5 of apeech, "249.

, 128.
FRIEND, 144, 162, 335, 422, 491, 517. !
sg "A—'a second aelf, 235, 482,
» A—at hand, 407,

» Ain need, 162.
», A— in sorrow, 480, 521. e
-,, A— our most valuable posses- ‘3
sion, 141, 408. $4
»» Foolish who for the world a
would change a— 321. 49

» Gifts toa wealthy— 316.
», Leisure to aid a— 174.
», Myself my only— 358.

SOrrows, 875, 405.

FRIENDSHIP, 10, 58, 89, 92, 119, 127,.

43, 155, 214, 223, 229,
261, 276, 281, 288, 318, 394,
407, 485, 501, 528,

higher than kinship, 86.

Love in guise of— 109.

The name of— is common, 308.

The test of— 854.

True— 430.

without virtne impossible, 303.
1.

FRIENDSHIPS, Hasty—
Frooc, A— who would the locust rival,
8.

FRONTIERS, 450.
FRUGALITY, bee 171, 223, 246, 297, 396,

| FUGITIVE, Death catches the— 428.
FUNGUS, 501,
FUTURE, Fear of the— 142.

Heaven hides the— 221.
Hopes for the— 523.
None can foretell the— 387.
i aed of the— 520.

The— 275, 336, 346, 349, 383,
ae 414, 458, 481, 511, 522,

|} Futuriry, 113.

622

GaDABooT, 380, 418.
Galn, 875.
», Hope of dishonest— 368.
»» Lust of— 334, 361, 539.
smells sweet, 124.
» Spend to— 151.

INDEX OF SUBFECTS.

Gory, Posthumous— 249.
», Steep is the road to— 15.
», The chariot of— 75.
», The custody of— 82.
» True— 77, 300.
», Vain— 286.

oughts engrossed by— 209. | GLuTToNy, 205.

Garns, Hidden— 296.
», Honest— 404, 510.
” 416, 485, 497.
GaLBa, 11], 127, 207.

GALL and honey, 161, 214, 290.
GamEs, Childish— 7.
», Idle— 166.

GaMESTER, 8.
GaTE, The i ivory— 280, 358.
Gatss, Open— 174.

The two— of sleep, 280, 353.
GAULs, The— 217, 294.
Gay, Mingling grave and— 194,
GENERAL, ee qualifications of a—

GENERALS, Great— oor insolent in
’ prosperity
» Too many— "cet ¢ Caria, 485.
GENERATION, The next— 264.
3 Without decay there is no—
4

GENEROSITY, 157, 253.
. Danger of— 104.
», With the possessions of others,

4
GENIUS, 34, 105, 188, 295, 302.
Pr "Applause fans— to a flame,
212.
», Characteristics of— 126.
»» immortal, 1
‘5 a wife a good or an evil—

447,

GENTLEMAN, 170, 3738, 516.

, A— not made by fortune, 123.

A— to the finger tips, 4.

GENTLENESS and force, 147, 268.
Girts, 47, 57, 148

» An enemy’s— 380.

» Little— 330, 386.

», of the gods, 467, 469, 470.

»» promptly given, 114.

», take their value from the giver,

rr ‘Timely — 541.
toa wealthy friend, 316.

GIRAFFE, 267.
GLADIATOR, 20, 259, 282.
GLory, 57, 119.

», | No— from base deeds, 368.

» Of God, 4

» Of the evorld, 189.

Goal, Keep the— in sight, 531.
One— for all, 264.

Ill-gotten— 258, 340, 882, 415, Gop, 4, 44, 240, 266, "398.

sis ruler the likeness of— 253.
», aids the toiler, 443.
sy . AE ae be a— in heaven,

»» in creation, 60.

», Live as in the sight of— 273.
»» makes all things easy, 392.

» Man is a— to man, 88.

», Man the image of— 68.

» None free but— 367.

», omniscient, 367.

»» Reverence towards— 433.

», The eye of— 516.

», The likeness of— 502.

», The mills of— 471.

», the power of nature, 208.

» The Pa the implement of—

» The spirit the i ray of— 481.
», The will of— 458, 465.
», There is a— within us, 57, 58,

» will judge, 391.
‘3 eS but with the help of—
41.

GoD’s counsels, 430.
‘5 handiwork, 408.
», pleasure should be

‘pleasure, 212.

Gops, A messenger of the— 493.
» Blame not the— 360.
», Counsels of the— 230.
»» Doubt the— no more, 359.
» Gifts EY the— 333, 428, 467,

470.
»» Glory the gift of the— 365.
‘5 iat aa likenesses of the—

»» Love rules the— 239.

», Nearest to the— 367.

», On the knees of the— 501.

», Rail not at the— 326.

», scorn the witness of the— 282.

», The anger of the— 448, 537.

», ‘The— all-seeing, 45.

», The—approve not cruelty, 454.

»» The— blind the minds of the
wicked, 4383.

»» Tbhe— free from care, 559.

man’s

INDEX OF SUBFECTS.

Gopbs, The— know what is best, 391.

», The— make no mistakes, 420.

», The— nigh to man, 357.

», <Lhe— omniseient, 3.

», The— slow but sure, 312.

+ Lhe— supervise the affairs of
men, 388.

+) The— watch o’er the right,
267

»» The maker of— 280.

», The power of the— 376.

», The service of the— 415.

», Zhe works of the— 483.

», Whom the— love, die young,

228, 440.
Wrongs done to the— 43.

Got, 19, 138, 2387, 334, 475, 534.

» & "god, 17.

» Ass laden with— 99.

», Barter— for tears, 361.

», Buried— 19, 493.

x5 Hoarded— 349.

», Love of— 237, 294.

»» master or slave, 97.

- punts more persuasive than—

» the cause of evil, 19.
», The power of— 19, 538.
tried by fire, 98, 370, 407, 584.
GOLDEN cups, 179.
3 The— age, 387, 584.
», The— mean, 18, 60, 83, 92, 95,
138, 421.
GONE, Not lost but— before, 199, 477.
Goon, Absolute— 111, 379, 391.
» and evil, 429, 455, 462, 464,
482, 492.
» by small degrees, 510.
3 ar for— natural in man,

», from evil, 452.
», Hard rd is the knowledge of the

3, Kings mistrust the— 252.

», Makecompanions of the— 400.
» No evil befalls the— man, 464.
», No— without evil, 45, 379.

» N ne unless profitable,

3 edominates, 367.

s y not the— man dies, 395.

» The— are few, 250.

3 The— in life never counter-
balances the evil, 23.

», The— is the beautiful, 500.

», the neighbour of evil, 128.

» to Leta for its own sake,

GOoDNEss, 310, 359.

623

GOODNESS and happiness, 430.

», Desire for— 204.

» Feigned— 251.

Goons, I carry all my— with me, 197.
Goop- WILL, 11.
GossIP, 225, 404.
GOVERNMENT, 118, 128.
Popular— 215.
Gout, 468.
GRACE, 94,

», Beauty devoid of— 401,
GRacgs, Sacrifice to the— 394.
GraPEs from the olive, 503.

The— are sour, 491.

Grass, Like summer—

GRATITUDE, 5, 23, 99, 171, 182, 231,
268, 283, 350, 377, 414, 445.

GRAVE, Mingling— and gay, "194.

GRAVITY, 255.

GREAT, The follies of the— 501.

» To compare— things with

small, 204.

GREATNESS incompatible with pretti-

ness, 22.
GREED, 120, 151, 301, 380, 404, 475.
GREEK literature, 30
», wit, 77.
GREEKLING, The hungry— 77.
Grey hair, 333, 482.
Wisdom with— hair, 470.
GRIEF, 71, 119, 121, 391.
‘3 assuaged by time, 19, 183.
», Deep-seated— 217.
», madness’ neighbour, 410.
», Ostentatious— 209.
», Pleasure in— 58, 60.
Solitary— 167.
GROWTH, Excessive— 102.
4 slow, , cestruction rapid, 293,

GUARDIAN, God our— 517,
GUESSING, 493.
GUEsT, Welcome the comin
ob ashe as 395, 5 2.
Guests, 120, 153, 427.
GuILT and punishment, 36.
», Conscious— 256.

To betray— in one’s looks, 82.

GuILry, Acquittal of the— 87, 116.

H, The letter— 110.
Hasit, 23, Ber 151, 244, 245, 286, me
», becoming nature, 136.
», second nature, 31, 510,
HaBits, Bad— 389.
HACKNEYED subjects, 46.
HADES, 92, 412, 526.
55 The gates of— 515.

, speed the

624 INDEX OF SUBFECTS.

Haves, Who of the dead returns from HkaD, A splendid— but no brains, 436.
— ? 398.

| », The most serious diseases origi-
HaPPINEss, 21, 68, 69, rer Bas. 378, | nate in the— 298
: HEADACHE, 382, 468.

‘ HEADS, Ate moves o’er the— of men,
488

0, 458, 5
» and goodness, 430.
», darkens the mind, 189.
», in knowledge, 69.
»» in old age, 250.
», in submission, 45.
»» in virtue, 385.
», Lost— 101.
»» One hour’s perfect— 235.
»» The greatest— of the whole,

454.
a Unalloyed— 317, 318.
Wealth without— 381.
Happy, Call no man— till he dies, 291,
439, 522, 542.
Halr, 886.
», Dyed— 618.
1, Grey— 333, 470, 482.
vs a smallest— casts a shadow,
1.

.» Old— on young shoulders, 224
HEALER, A— of others, 321.
HEALTH, 169, 204, 289, 283, 816, 377
406, 523.

» of body and mind, 134, 528.

», The soul’s— 364.
| HEAR both sides, 233, oe 489, 506.
Hearsay, 5, 91, ‘171,
HEaRt, A clean— the as holds,

a A feeling— 138.

», and home, 83.

a pone shrouds the— of man,
1

», Of deer, 487.
», Of stone, 396.
The— of the wicked, 325

Har, The— is greater than the whole, HAVEN a harmony, 516
424,

HAnp, 388.
Healing— 132.

_ washes! hand, 129, 309.
HaNDIWOoORK, All love their own— 474.
HANDSOMB, A plague to be too— 164.
HANNIBAL at the gates, 80.

The dust of— 63.

», All-seeing— 359.
», for his ally, 352.
», Lord of— 51.
» The gifts of— 417, 469.
» The road to— 169,
», The will of— 48.
The wrath of— 250, 283.

- | Heaven’s visitation, 497.

HaRDLY earned, quickly scattered, 374. | HEAVENLY origin of man, 29.

HarM, Easy to ‘do— 511.
HARMONY, 30.

Heaven a— 516.
HARSHNESS to children, 446.
HARVEST in the blade, 5.

No— without toil, 206.
Haste, 197, 259, 299, 374, 451.

. More— less speed, 470.

»» Reckless— 489.

»» seems slow to passion, 59, 61.
HastTEN slowly, 495, 518.
Hate and love, 191.

“ Men— those whom they fear,

HEcToR, 227.
HEDGEHOG, 482.
HEIR follows heir, 210.
The tears of an— 210.
HELL, The road to— 65, 378.
», The gates of— 903, 380, 534.
Hen, A crowing— 138.
HERALDS, 373.
HERCULES Hercules’ only = ha 223.
»» The labours of— 228.
HERDSMAN, 337.
HEREDITY, ‘171.
HERMES, A statue of — 463.

HEROES, 391.

», Men— those whom they have HINDMost, Devil take the— 191.

injured, 247.
HatTRED, 192.
s laid aside with the sword, 303.
», masked, 2
», Of relations, 3.
3, proclaimed, 111.
», <Lruth the mother of— 300.

HISTORY, 85, 148.
iS is philosophy teaching by ex-
amples, 395.
The Sarre of— 216.

Houtpays, 278 ,3

Life La ere 339.

HOoLingss, 325.

Who fears— has no desire to | Home, 124, 126, 164, 242.

rule, 252,
Haven, 109.
Hawk, 173, 192.

“5 Distress at— 142,
», Love of— 523.
» No place like— 487.

INDEX OF SUB¥ECTS.

HomME, Sanctity of — 236.
», |Woman’s sphere-- 418.
HOMER, at herald your virtues,

», sometimes nods, 61.
HoMERIC mere
Hongsty, 1
is and ae 123.
. eee at the expense of—

unrewarded, 18.
Honry and gall, 161, 214, 290.
», to Aristaeus, "941,
» To look for—— in the river, 274.
HONORARIUM, 269.
HONOUR, 154, 248, 258, 508.
» among thieves, 239.
»» 19 virtue’s reward, 308.
» Posthumous— 244.
oe eferred to money, 206.
= e path of— open to all, 7.
Unstained—
Honovrs, 212, 318, 382.
» on the base are showered, 398.
» The empty— of the tomb, 30.
Hoors, Fear cones my— to wings,

— baited, 263.
, 277, 295, 305, 309
"368, 369, 424, 461, 500,
523, 526.
», deferred, 62.
» feeds the fugitive, 313.

~~

» To lose all— 203.
s wae there is life there is— 7,

Hope.ess, Nothing— 368.
Hopes and fears, 360.

», betray ed, 166.
‘s the dreams of those who wake,
1

», thwarted, 452,

» VWain— 414,
Horaog, 194.
Horn, The gate of— 280, 352.
Horse, 165, 170.

» An unbitted— 398.

3 The— would plough, 200.
», The galloping— 221.
», The old— 278, 276.

The Trojan— 107.

Horses, Colours of— 89.
HOSPITALITY, 395, 420, 427.
Hoovr, One—’s Perfect "happiness, 285.
Hovss, A is eet 30, 500.
5 children ‘the pillars of the

s aS in his own— 1.

625

House, No— free from ills, $27.

The master ennobles the—- 201.
HOUSEHOLD, Who rules ill his— 428.
HuMAN, An enemy of the— race, 90.
HUMANITY, 91, 125, 262.

My page is ‘skilled in— 87.
HUMBLE Danger from the— 121.

Spare the— 203,
a e-— ae 16, 499.
Humoour, Good—
», Rough— oe a _ bitter
memory, 256.
Hounaer, 409, 459.
the best sauce, 28, 116.
HUSBAND, Bad wife, bad—- 362.
Pe Loss of a— 499.
397,

as ae and young wife,

baal 8, ae sella 7 cm
USBANDMAN, Happy the lot o
188. a

Hypocrisy, 226, 287, 380.”

I do not love thee, Dr. Fell, 167.
IDLENESS, 119, 186, 232, 334, 374, 409.
IDLERS, 403.
IDLY got, idly spent, 128.
IGNORANCE, 22, 408, 418, 457.

- breeds rashness, 322,

», Confession of— 148.

», in misfortune, 405.

ay rt of aber r: ae

» Sinning in— 381.

», Tocondemn in— 284.

», Where— is bliss, 370.

with a host of followers, 346,

ILIAD, An— of misfortunes, 283.
ILL, Sleep the remedy for every— 524.

a he burden of imported 311.

» The penalty for-- 507.

Who does— must suffer-- 855.
ILL-FAVOURED, Be— rather than ill-
tongued, 356.

ILL-NEws, The bearer of-- 538.
ILLS, 168.

», Forgetfulness of— 541.

», intensified by concealment, 9.

»» Man’s— of his own seeking,

499.
» No household free ai 327.

» ocure— with-- 371, 879
upon ills, #77.
IMAGINATION, 8 suffer more in—

than in fact, 2138.
IMITATION, 188, 324.
IMMORTALITY, 248, 431, 459.

» agift of the Muses, 46.
IMPETUOSITY, 214.

IMPOSSIBILITIES, 97, 512.

40

626

IMPOSSIBLE, Nothing— 55, 164.

7 Seek not the— 336.

», therefore certain, 28.
IMPROBABLE, The— often true, 863.
IMPULSE, 40, 196, 339.

IMPUNITY, 165.

INACTION, arene in— 7.

INACTIVITY, 92, 278.

INCONGRUITY, 1

INCONSISTENCY, 152.

INCONSTANCY, Constant only in— 205.
INDECISION, 47, 51

INDEPENDENCE, 152, 272.
INDIGNATION, 267.

INDOLENCE, 43.

INDULGENCE, Immoderate— 164.
INDUSTRY, 119.

INEQUALITY, 119.

INEVITABLE, The— 521.
INEXPERIENCE, 87, 446, 449.
INFLORNCE, A wise man without—

INFORMERS, 85, 217, 4

INGRATITUDE, 08, ‘in, 84, 194, 219,

INHOSPITALITY, 398.

INJURED, Men hate those whom they
have— 247,

INJURES, Who— one threatens a
hundred, 142.

INJURIES sometimes beneficial, 297.

INJUSTICE, is, 810, 377, 384, 444, 452,

‘3 eed 541.
INNOCENCE, 256.
INQUISITIVENESS, 387.

INSANITY, 1, 37, 107, 418.
INSIGNIFICANCE, 290.
INSINCERITY, 289.
INSOLENCE, 516.
INSTIGATION or approval, 235.
INSTIGATORS, 3
INSTRUCTION, 295, 386.

A rich man without— 516.
INsULt, 213.

» Adding— to injury, 3.
INTELLEcT, 163.

INTELLIGENCE, 140, 347, 377, 487.

», without art, 145.
INTELLIGIBILITY, 175.
INTENTION, 273, 430.

The criminal— 417.
INTEREST, 256.
‘INTIMACTES, A weak man’s— 501.
INTIMACY, 282.
Istanps, The— of the blest, 16.
ITCH, The— of scribbling, 285.
Ivory, The— gate, 280, 353.
Ivy, 49.

INDEX OF SUB$ECTS.

JaCKDaW, 401.
J aILOR, 428.
JAR, A seasoned— 184.
Jans, eeapty — 485.
Jays should not rival nightingales, 453.
JEALOUSY, 372, 382.
JESTS, Bitter— 286,
JEws, The— 18.
JOKE, 431.
Jove all- -seeing, 818,
»» directs the blow, 891.
», Prayers the daughters of— 410.
», The hand of— 492,
The will of— 315.
Joy ‘and sorrow, 132, 223.
», Besparing in— 208.
‘ ne lurks discontent,
»» beyond our hopes, 384.
» hard to feign, 82.
», Tears of— 295.
Wealth without,— 480.
Jupor, 24, 117, a 428.

J et gee a1. 433, 463, 489.

i Lack of — 449,
», of Paris, 129.
» To make the better— seem the
worse, 448,
Just, The— 366.

JUSTICE, 64, 106, 117, 118, 158, 274,
, 352, 353, 369, 377, 884,
400, 405, 417, 428, 481, 434,
441, 442, 458, 455, 458, 460,
470, 542.
» An embodiment of — 428.
», Courage without— 325.
» Fidelity the basis of— 75.
», Nature the fountain of— 62.
», The eye of— 432,
‘3 though the world fall, 70.
» Unwritten— 510.
» Verrine— 117.

KaALENDs, The ie
KEEL, Laying the— 8
KEEPERS ual o shall oo the— 240.
KERNEL, 23
KINDNESS, 25, 24,
KIna, 251, 252, 483.
‘5 A— fears nought, 254.
», A— has many ears and many
eyes, 542,
», and shepherd, 475.
», Duty of a— 216.
» Lam no— but Caesar, 25,
» The— reigns but does not
govern, 254

INDEX OF SUBSECTS.

Kinc, The— sets the fashion, 30.
KINnGDoM unstable, 291.
KINGLY to enrich others, 518.
Kings beneath Jove’s sceptre bow, 252.
» Divine right of— 365.
» Long are the arms of— 11.
The wrath of— 77.
KINSHIP, 125, 214, 512.
KISsEs, Stolen— 15, 345.
KITOHEN, 25.
KNEES, On the— of the gods, 501.
KNIFE, A sore that needs the— 455.
Vs pets the— and the victim,
1

Know thyself, 53, 344, 346, 403.
KNOWLEDGE, 146, 312, 378, 418, 424,
4

» acquired under compulsion,
535

» Deprivation of— 337.

», Forbidden— 288.

», 18 nothing if not known, 294.
»» is power, 110.

» Mind the inning of— 426.
», the food of the soul, 519.

» Lhe price of— 177.

» Lhe reward of— 466.

», Universal— impossible, 450.

LaBouR, 494.
»> & Sauce, 434,
», The reward of— 466.

ry
LAMB, Wolf and— 125, 451, 498.
LAMP, The— of life, 272, 343.

‘6 BY a a "smell of the—

LaMP-OIL, Waste time and— 192.
LAND, The sight of— 180.
LANGUAGE, 282,
3 and life in agreement, 245.
», The— of truth is simple, 301.
», The law of— 141.
LaNGuaGEs, 49.
Last, Each man’s shoe made on his
own— 134,
‘5 ae a cobbler stick to his—

LaTE, Better— than never, 216.
LavcH if you be wise, 254.
LAUGHTER, 276, 295, 5, 345, 520.
rr and truth, 254.
», ata friend’s expense, 71
» at the expense of honesty, 165.
» Homeric—
» Il-timed— O55.
» Sardonic— 264, 412.

627

LAUGHTER to be used sparingly, 520.

LAVISHNESS, 120, 541.

Law, 55, 58, OL, 102, 122, 186, 236,
8, 327, 353, 367, 425,
426, 431 1, 506, 519.

‘5 oe nought for little things,

» Equality before the— 266.

» Flagrant violation of the— 99.

» Leaders break the— not fol-
lowers, 433.

»» Love owns no— 24],

», Morality safer than— 519.

» Natural— 404.

» Necessity has no— 151.

» Right limited by— 450.

», Silent amongst arms, 215, 273.

» The ae not in nature but in

» the king of all, 426.
» The supreme— 257.
», To break the— for the sake of
power, 270.
- Universal— 122.
Unwritten— 81, 426.
LAWLESSNESS, 491.
Laws, 120, 214, 399, 402, 491.
Good— 120, 294.
>» human and ‘divine, 196.
» a a in a corrupt state,

- The ‘ite of a state is in its--

The a need few— 440.
Lay, Sweeter thy— than sound of
falling waters, 311.
LEADERS break the law, ‘hot followers,
4

LEARN as long as you live, 359.
» Desire to— 146.
»> Never too late to— 283.
»» not all things, 418.
» while teaching, 87.
“LEARNING, 339, 346, 57 891, 428, 487.
»» & process of ‘recollection, 4 464.
5, better late than never, 471.
»» mold age, 344.
», Life wit out— 274.
» no child’s play, 451.
LEAVES, Men like— 436,
3 to the woods, 187.

LEGACY, ‘201 471.

LacaL knowled , 117.

LEGISLATOR, 459.

LEISURE, 192 202, 441, 502.
» in old age, 6.

628

INDEX OF SUB$ECTS.

LEISURE, Vices engendered by— 186. | Lirz, Love of— 425, 517, 538.

LENDING, 47.
Lgssgr, Of two evils choose the— 270.
55 ‘The— with the greater wars,

§21.
Lgssons from others’ faults, 209.
», Of the schools, not of life, 176.
», Suftferings are— 484,
LeTuHeE, 12.
LETTERS, Anonymous— 274.
Liar, je que d have a good memory,

N Hd qe discovery, 585.
LIBERTY, oe 123, 206, 249, 322,

7 — of— 384.
» Less— in high stations, 100.
», the birthright of a Roman
citizen, 8.
under a monarch, 67.
LICENCE, 123, 187.
es Poetic— 214.
LICENTIOUSNESS in youth, 128.
Lirg, 11, 13, 23, 48, 114, 185, 175, 270,
3, 276, 279, 282° 299) 304,
305, 333) 339, 841, 854, 363,

514,

+» scam oaign, 496.

» &combat, 306.

»» A lawless— 421,

» A— of ease, 382,

», & loan, 305.

», & punishment, 165, 269.

»» & sojourn, 405, 498,

», akin to sorrow, 334.

» An evil— 156, "322, 456, 511.

»» and death, 506.

» and language in agreement, 245,

3, Contempt of— 171, 468.

» Desire of— 62.

» easier to the lightly burdened,
4

” Happy he who ends— happily,

»» has its seasons, 115,

» Homely— 74,

»» in death, 139.

»» isaction, 429.

» is energy, 385, 475.

»» is full of snares, 160.

» is Short, art is long, 104, 428.
» 8 thought, t, 306.

‘i Leaving— calmly, 7.

», like a gaming table, 114.
» like a theatre, 371.

», like dice, 513.

» Long— 435, 482.

» long to the unhappy, 190,

» My—is lived, 307.

» Noble—or noble death, 505.

»» notin vain

» not worth tivdaes 818,

9 Rule of— 540.

» Scan thes
words, 350.

» Shortness of— 24, 52, 61, 277,
819, 341, 461, 536.

» Such is— 21,

» Lhe arts the servants of— 16.

aa bourne of— 417.

65 aed ys of— 501.

9% e lamp of— 272, 348,

. The lessons of — 176.

», The voyage of— 371.

» The winter of— 509.

»» unmarried, 321.

» unnoticed, "151.

» While there is— there is hope,

ker’ s— before his

»» Wisdom the ruler of— 16.
without learning, 274.
Lirr’s last wave, 319.
», treasure, 394.

396, oH 430, 456, 481, 505, LicHT, 384, 436,

ae possing bib 'p impurity, 277.
iS ‘ime brings all things to— 490.
LIKE master like man, 224.
» to like, 203 400.
LIKENESS, 37.
ne The— of God, 502.
LILy, Fairer than the— 128.
LINEAGE, 230, 348.
- Virtue not— 304.
Lion, 243, 372, 409.
5 An army of stags led by a—

» One, but a— 370.
The old age of a— 344.
LIon’s skin, 441.
‘s whelp, 411.
Lions at home, 437.
Lip, Many a slip ‘twixt cup and—

LiIsTEN, Learn to— 19.
LISTENER, A talker not a— 449,
LISTENERS, 88.
LISTENING, 527.
LITERATURE, Greek— 307.
LITIGIOUSNESS, 216.
LittLe, Add— to— 359.
» gifts to— men, 315.
» Though— he has he thinks it
eat, 403.
»» well done, 407.
E, I cannot with thee— nor yet
without thee, 271.

INDEX OF SUBFECTS.

Livz, So— me cues ready for death,

» to eat, 435, 518.
“ ee bappily is to— honestly,

», to-day, 169.
LIVING, To quit the ranks of the— be-
fore death, 292.
Locust, 338.
Loom, 413.
LOQUACITY, 27, 82, 34.
Loss, 452.
» Apledge the daughter of— 357.
>, of friends, 10.
Lost, Mourn not the— 416,
Not— but gone before, 199.
LOTTERY, Marriage a— 520.
LOVE, 10, 11, 27, 33, 44, 46, 55, 68, 78,
93, 98, 109, ‘118, 126, 150,
160, 184, 189, 192, 198, 907,
929) 932. 253, 268, 268, 272,
295, 301, 343, 351, 375, 387,
423, 457, 461, 478, 509.
» & mighty god, 376.
» <A poor man in— 228,
» Arrival in— 146,
9» a teacher, 375. .
» <A time for— 538.
» All creation subject to— 193.
» Anold man in— 186,
», and desire, 10,
» and dignity, 167,
»» and hate, 1 191.
», and poverty, 60, 207, 3¥3.
»» and war, 21].
» cannot be deceived, 17.
», Changes men, 5.
», Clandestine— 129,
» Constant— 68,
», Countless the pains of— 247.
>, credulous, $4.
9) Cruel tis to— 530.
», Discretion in— 24,
»» 1 Dishonourable— 289.
» Falling in— 408.
», Fervent and pure— 291.

629

LovE of money, 334, 504.
» Of the unattainable, 333.
»» Owns no law, 241.
» Renewal of— 98.
» Requited— 439, 462, 496.
», rules the gods, 239.
»» ‘The course of— 442.
», Lhe mother of— 130.
», ‘The power of— 881.
» The snares of— 305.
» the thief, 515.
», that comes late bears heavy
interest, 256.
» that true love disowns, 394,
», turns gall to honey, 290.
», Unrequited— 530.
»» worse than poverty, 207.
», worthless, 165.
» Young— 52.
your mothers, 465.
Love's bow, 202.
», teacher is love’s healer, 48.
Lovsr and soldier, 7, 136.
» The constant— 86.
»» Lhe— never hungry, 220.
» ‘The new— 807.
The semblance of a— 178.
Lovers, 12, eee 115.
?
ia peedulons: 86.
Not— but lunatics, 103.
Lovers’ oaths, 588,
»» perjuries, 174, rae

» quarrels, 10,
3» wrath, 441.
Loyatty, 151

LuoreE, A slave to— 468,
LuoK, Good— 28, 219.
LUCULLUB, 498.
LUNATICS, "N ot lovers but— 103.
Luxury, 48, 109, 184, 218.
rs Avarice the mother of— 20.
», the destroyer of cities, 6.
Lyne, 61, 535.
$3 for country’s sake, 513.

»» heals the wounds himself has! Macuing, The god from the— 338.

given, 324.

» in et Pel ata

, in guise of friendship,

e invincible, 381.

»» 18 madness, 262,

»» loves not to be cured, 195.

»» more easily uenched than
modera

» most beauteous of the gods, 388,

» Naught offends— 157.

» of children, 527, 528.

» of gold, 204.

MACHINERY, God’s— 154.
MADNEss, 1, 49, 76, 90, , 102 164, 183,

» Grief, the neighbour of— 410.

MAGISTRACIES, 106.

MAGNANIMITY, 248,
MalD and mistress, 47.

MAIDENS, Beautiful— 303.

Masoriry, Laws for the benefit of

the— 180.

630

INDEX OF SUB$ECTS.

MaLicg, 87, 182.

and night, 82.

MALI@NITY, 169.

99

MAN,

99
99
9?
93

99
a9
9
99
99
29
9
99
9
93
”
9
39
9)
29

9
99
23
9
99
9

dingaised as 505 8 Bar 6.

?

428.
A— of yesterday, 531.
a political animal, 428.
a prisoner, 430,
A ro is none the less a—

and wife, 298, 454.

Birth of— 157.

but a shadow, 494.

feeblest of created things, 459.

girt with perils, 243.

God’s image, 63

Heavenly origin of— 29,

I am seeking a— 328.

man’s enemy, 88, 223.

must be weighed, 96.

Old— 147.

proposes but God disposes, 88

should take the lead, 498.

Slight the strength of— 383.

saa ken is the glory of a—
423

the measure of all things, 475.
the noblest animal, 541.

The service of— 415,

The social state of— 529.

The wise— 198.

tried by affliction, 93.

a the life of— is in debate,

Wine lays bare the heart of—
370.

Wine makes glad the heart of
— 438

Man’s duty is without, 413.

9

worst enemy is himself, 505.

MANDRAGORA, 438,
MANKIND, 267.

All that concerns— is my affair,

Blindness of— 189.
Snares for— 98.

The affairs of— 360.
The nature of— 164.
To understand— 262,
Variety of— 136.

MANLINEss, 400.
MANNERS, 4, 402, 493.

39
9?

Country— 461.

Evil communications corrupt

good— 526

MANY-HEADED, The— 22,
MARBLE, 293.
MARCELLUB, 16, 82.

Marnimgr, The first— 95.
MaRK, To miss the—149.
MaRK&T, Bandied in the— 518.

MARRIAGE, ree ye 872, 403,
lottery, 5 | 7, io. °
& ?
7 a lottery, O20. man, 537.
»» Barly— 397.

» The age for— 539.
unlucky in May, 184.
Mars in the garb of Peace, 130.
», Of Macedon, 363.
Mass, A shapeless— 255.
Massxs, The— 108, 175.
a on temper of the— uncertain,

MasTER, 364.
”? N just— 206.
» Aslave wiser than his— 410.
»5 and servant, 104, 114, 247,
207, 353, 355, 414, 440.
» _ in his own house, 1.
93 Like— like man, 224.
»» of himself, 10.
»» Slave to a mad— 539.
The eye of the— 50, 376.
Masrars, Many— 461.
Obedience to— 399.
Mask, 152, 178, 210.
4 The— is torn away, the man
revealed, 2438.
MatTTER, A plethora of— 253.
May, ’Tis il " oe in the month of

MAXIMS, 15.
MEAN, Say what you— 245.
», The golden— 18, 60, 83, 92,
95, 138, 421.

-

| MEANNESS, 540.

MEans, 35, 407.
MEASURE, Man the— of all things, 475.
MEDDLING, 316.
MEDEA, 146.
MEDICINE, 94, 285, 439.
MEDIOCRITY, 296.
MELANCHOLY, 351,
Memory, 61, M4, 148, 305, 362, 365,
, 47
» Aliar needs a good— 133.
» Fear obliterates— 326.
»» manly, mourning womanly, 69.
»» mother of the Muses, 422, 423.
»» mother of wisdom, 294.
»» of past misfortunes, 159.
», Of the lost, 83.
»» Short- lived, 478.
», Two kinds “of — 356.
Woman’s— 269.

Mey footballs of the gods, 45.

INDEX OF SUB¥$ECTS.

631

MEN, ee likenesses of the gods, | MIND, eke eels by happiness,

» insignificant, 89.

»» like leaves, 436, 437.

»» measured by virtue, 127.

», My— have become women,

» needs must err, 496.

» The— like a field, 100.

‘ ne. the bridle of the soul,

», The windows of the— 12.

35 ‘Lo know another’s— 530.
without instruction, 295.

» So many— oe many minds, Minps, Gifted— ill educated, 466.

247, 357, 39
» The gods nigh to— 357.
the eis bulwark, 326.

MENANDER, 303.
MENDICANT, 491.
MENTAL power, 886.
MERCHANT, 404.
MERCY most becomes a king, 62.
MERIT not favour, 303.
MBSSENGER, The— of ill, 496.
MIcE, 205 877
MIDDLE, the path, 132, 391.
Micut and malice, 32,

» is right, 526.

,, the measure of right, 134.
MicuHty, None are safe against the—

MILDNESS, 250.
MILESIANS, 471.
MILK and roses, 347.
» Like as ree are : of— 155.
MILLS, The— of G
Minp, 18, 156, OB) 126. tu, 539.
A double— 443) 4
A false— 3.
; A free— 361.
,» A great— in a coarse body,

105.
» A oan in a healthy body,

», A— diseased, 134.

» A unstable, 426.

3, A suspicious— looks ever on
the black side, 4.

» A tender— easy to mould, 68,

5.
», and body, 337, Diet 396,
», Bad— bad hea
», Body drags do pea 289.
‘3 Eyes the index of the— 12.
», Out of sight, out of— 227.
» Tenacity of the youthful— 41.
» the Pa of knowledge,

», the beginning of motion, 426.
», The divine— 91.

», Little things please little— 204.
“ one to evil, 198.
+ o many men 80 many— 247,

»» Wine ‘oversets the— of men,
438.

Ming, What is— is thine, 246.
MINERVA, To compare a sow to— 368.
Mrirgor, 891, 401, 404.
“s Enchanted— 133,
Wine a— 438.
Mrr'u, Ill timed— 343.
MISER, 20, 282, 286.
Miser’s A— wealth, 482,
MISERLINESS, 14, 240.
MIsERY, The abode of— 90,
», Unrecognised, 189.
MISFORTUNE, 25, 59, 68, 165, 177, 197,
290, 327, 336, 370, 376, 378,

405.

» test of friendship, 10, 502.

», Anticipation of— 205.

», Calmness in— 446.

»» Companions in— 76, 386.

5, Courage in— 174.

»5 Meet— half-way, 300.

»» None escape— 459.

Prudence in— 379.

MISFORTUNES, A friend’s— 394.

» <An Tliad of — 283.

»5 Conceal thy— 356.

», follow one another, 69.

» Mm Popes forget not thy—

», Learn from others’— 24.
»» Memory of past— 159.
Public— are felt privately, 283.
MIsHAPs, Small— 459.
MISTAKE, Not every— is foolish, 168.
MISTAKES, 481, 479.

5 Experience from the— of
others, 402

», in war, 464,

» Only the gods make no— 420.

MISTRESS and maid, 47.
MistrRust, 394, 497, 528.
MITE, ae Ae swell the rich man’s

e, 224.
»» The face the mirror of the— 12. | Mos, 146, 169, “344. 271, 282, 308, 351,

», The immortal— 474.

396, 409, 481, 495,

632

MOB eloquence,

- “dieudite of of the— 168, 201, 254.

» The— follows fortune, 264.

», The nature of the— 80.

», orator, 447.
Mooxsry of human as
MODERATION, 59, a8, 382, al4,

», in wine, 487.

»,» Want of— 199.
Mopssry, 209, 233, 245, 251, 291, 301,
318, , 497.

» A woman’ s— 321, 497, 580.

», dethroned, 189.

», in youth, 41.

», the citadel of peuty; 508.
MOMENT, The cay re
MowaRcurEs le wn by women,

MONARCHY Pa baclaie= 384.
MONEY, 15, 56 131, 207, 286
981, bag 349, 420, 600.
» Aman without— 324.
», All things worship— 199.
», Few prefer honour to— 206.
» Fortune lends—

260,

* ows apace, 260.

i 8 of— 283.

», lost we mourn with genuine
tears, 213.

Meee honey if possibl
es ake-— honestly 1 8,
but make— 2652.
» Nothing sacred to— 158.
»» Prudence in— matters, 422.
», The power of— 115, 460, 540.
», the sinews of affairs, 156, 524, |
525.
Wed character, not— 389.
MONEY -GRUBBER, 468, 526.
MONKEY, ae the— amongst monkeys,

MonorTony, 28.
MonsTER of vices unredeemed, 58.
MONUMENT, 68, 96.
Moon, 29, 108, 110. ,
Moratity, 15, 236, 510, 519.
Morats, 214,

Fortune changes with— 97.
Mor, Seeking— to lose all, 404.

», The desire for— 501.
Morn, Rosy-fingered— 492.
MornIna, 378.

MoRTAL, ‘Remember thou art— 409,
414

“MORTALS, 342.
MOTHER, "320, 364,
53 of two sons, 214.
, The Spartan— 388.

INDEX OF SUBFECTS.

; MoTHeER wit, 8.
| MoTHER’ 8, A— love, 377, 505.
MOTHERS, "180

Motion, Mind the

Sons love your— 465.
nning of— 428.

MOURNING, 240, 333, 416, 419, 424.

a easeleas— 107.
», womanly, memory re 69.
MountalIn, The— in labour, 438.

Mountains of gold, 188.
MOUNTERANK, 446.

Movsg, 538.

Moora, Two ears and one— 352.
MoD, Do not stir up— 416,
MULTITUDE, The— 498.

9?

The— of counsellors, 101.

MUBDER, 8.

Mupgmors, Open— 202,
Mose, A sterner— 166,
Mousss, 114, 181, 365, 401, 461.

Pr Memory "mother of the— 422,
» Neglect of the— 446
Mosaic, 412,

Most, "AS we— when as we would we

cannot, 247.

MYSTERIES, Death and birth— of

nature, 429.

‘ sat Ft the lesser— of death,
Mystios, 428.
NalIL, To ne Ci right— on the head,

3)

| NakgD caus we into the world, 179,
4

To strip the clothes from the—
179

NaME, A deathless— 172.

99
39
99

A mighty— 166.

A stainless— 478, 479.

Change but the— 144.

The shadow of a mighty— 277.

Natrons, An agreement of the— is

ual to a law of nature,

196.
NATURE, oe aa 145, 149, 150, 182,

271, 272, 292, 365, 366,
386 387, 460, 480, 508, 527,
529, 581.
An evil— wielding authority,
487.

and art, 411.

and wisdom agree, 185.

Art the imitator of— 199, 388.

As— made it every form is
fair, 295.

Death and birth mysteries of —
429.

INDEX OF SUBFECTS.

633

NatTuRE, Difficulties of— surmounted | NOBILITY, hr 210, 166, 343.

ence, 140.

», effects changes slowly, 158.

» Evil— 529.

4 Dike us the country, 49.

- bit second— 31, 510.

» Human— 11%, 389, 397, 408,

by intellig

467.
as a opEmcs remedies are vain,
» is God, 208.

» Laws of— 92, 196.

», Nothing in— "incredible, 186.

», Observation of— 178.

» Repugnant to— 158.

», The debt of— 188.

», the fountain of justice, 62.

», ‘Lo live according to— 265.

without culture, 257.

Nature’s rival art, 16.
NATURES, ee are softened by art,

», _Toil-loving— 395.
Ngar, Men are blind to what is— 487.
NECESSITY, 54, 151, 154, 267, 304, 331,

’ ’ ’ ? 19.

», & teacher, 45.

» Make a virtue of— 66.

a a taken in dire— 442.

war not with— 323.
N ECK, Worl that the people had but
one— 298.

NEEDLE, To look for a— 265.
NEIGHBOUR, 184, 288, 479.

» Tammy nearest— 220.

» Love thy— 310.
NEIGHBOUR’s, A— faults, 449,
NEPTUNE’S plains, 16.
NERO, 66.
NERVE, Strain every— 196.
NEw, Poets devise nothing— 435.

9 we. from Africa, 262,

39

Nigur, 370.
» A—of a sleep, 166.

» Every— is long to the care-
worn, 513

Life to’ the unbappy is one|
” long— 514.

», the time for counsel, 31.
» Thieves love the— 405.

NIGHTINGALES, Jays should not strive '

with— 452.
Nivg, The— 121.

Nosiiry, 249, 358, 362, 363, 444, 456,

477, $13.

Noste birth
‘3 only i in death, 71.
NOBLESSE oblige, 518.
NOTHING on nothingness, 76, 181,

» He knew— except that he
knew— 362.
returns to nothing, 81.
Notoriety, 41, 111, 194, 221, 287,
NOVELTY 43, 60, 246, 298,
NOVICE, 262,
NUMBERS, 873.
53 joined with craft, 351.
», Odd— 184.
The influence of— 7?
N URTURE, Careful— 519.

Oak, The fallen— 355.
» With many oe the— is
laid low, :
Oatus, 326, 351, 385, "UD.
a Lover's— 115, 326 838, 538.
a sa a to be cheated by—
5
», Trust character rather than—
402

» Written in water, 466.

OBEDIENCE, 425, 427, 497.
to ents, 381.
Onky, Learn to— before you can rule,
152, 335.

» Not easy to— 531.
OBLIVION, 12, 307.
OBOLI, The power of the two— 540.
OBSEQUIES,
OBSTACLE, Care overcomes every— 460.
OBSTINACY, 178.
Occasion, 399,

on troubled waters, 133,

NS es believe, OL age, 2 1 52, 59, hs 92, yal,

2, 256,

408, 417, 457, Ais, 709 515.
- age s burden, 41]
» «= age, A oyless— 443.
» age and happiness, 250.
3 age brings w 1

» «— «aKE, Counsel of-- - 818.
vo «= ake, Evils of- - 141.
- “Ke ne terrible than death,

to the

99 (aK E pth anchorage of every ill,
» age, The journey to— 379, 491.

634

OLD age, The threshold of— 872.
», age the time for leisure, 5.
” sa beginning to live,

» An— man dancing, 323.
», and young, 471.
5 dir of— times, 120, 3802,

‘j The— becomes new, 472.
wives’ tales, 147.
OLIGARCHY, 215.
Oxtve. 162.
(zrapes from the— 508.
OmEns, 138, 167, 364.
ONE, From— learn all, 8.
», life for many, 298.
EON 200,
x Popular— 156, 214.
» The— of good ° men, 238.
OPPORTUNITIES for doing good, 291.
», Lost— 234.
- 5, Small— 611.
OProRTUNTTY, 39, 151, 249, oo 588.
Short a woman’s— 4 30.
OPPOSITE, 498.
ORATOR, 498, 524.
$5 ’A consummate— 160.
Orators, Conceit of— 153.
ORATORY, 78, 85.
ORDER, 284, 378,
ORIGINALITY, 269.
ORNAMENT, 147,
», Excess of— 204,
Ossa, Pile— on Pelion, 285.
OTHERS, The affairs of-— 113.
” To covet the possessions of— 8.
OurTraaeE, 353, 506.
OWLS to Athens, 506.
Own, To way man his— 185, 270,
81

Ox, An— on my tongue, 341.
,, and ass coupled, 101.
» Lay ae on my shoulders,
45

The waggon draws the— 883.
OxEN, 412.

PaEAN, To chant the— before the vic-

tory;
PaGE, The motley subject of my— 234.
The thousandth— 190,
Pain, 74, 162, 394, 507.
Ns or pleasure, 179, 181, 291,

i
is pain’s medicine, 308.
PAINs, Misspent— 236.
PAINTED faces, 419.
PAINTING and poetry, 296, 504.
Pair, A pretty— 203.

INDEX OF SUBFECTS.

Pan, Great— is dead, 478.
Panacka, Wisdom a— 387.
Parasire, A y-haired— 406.
Parpor, 68, 154.
Parents, 415, 416, 474, 541.

ma Children of virtuous— 379,

x» Obedience to— 381.

Reverence for— 446, 447, 513.

Panis, The jucpment of— 129.
PaRNassvs, 18
PaRRICIDE, 112,
Parrot, 240,
PARSIMONY, 146, 528.
PaRT, eve the— to save the whole,

PaRTIALITY, 274.
Passion, 59, 318, 878, 411.
Passions, Control of the— 405, 406.
»» Men slaves to their— 367, 518.
», roused by great issues, 62.
», _ Lhe source of the— 199.
Past, Experience of the— 458.
- one can recall the— 522.
», Recollections of the— 523.
»> Praise of the— 120, 302, 305.
»» The mind lives in the— 13,
PatH, The middle— 132, 391.
», To point the— 89,
Patus, Many wrong— 299.
PATIENCE, , 121, 122, 180, 507.
ne sorely tried, 76.
PATRONAGE, 51.
Pgace, 25, 180, 182, 202, 207, 863, 495.
5 Al ong— 184,
», and slavery, 61.
», atany price, 26, 135.
» In— prepare for war, 297.
»» The laws of— 280.
» Virtue leads to— 262.
War to pe 22, 258, 268,

365, 502.
PEDANT's, A— tongue, 219.
PEDIGREES, 268, 277.
PgLrF, All are slaves of— 364.
PELION, Pile Ossa on— 285.
PENALTIES, Equal— 167.
PENALTY, 214.
PEOPLE, Dominion of the— 536.
3 The good of the— 257.
» The— 506.
», ‘Xhe— suffers for its rulers’
faults, 234.
»» The voice of the— is the voice
of God, 308.
» This— desires to be deceived,

Trust not the— 409,
PEOPLE’ 8, The— will, 133.
PERCEIVE, To— is to ‘suffer, 507.

INDEX OF

PERCEPTION, 365, 441.
PERFECT, Everything— after its kind,

PERFECTION, 101, 149.
PERFUMES, 167, 205.
PERJURIES, 8.

$3 Lovers’— 174, 210.
PERMANENT, N othing-— 499.
PERSEVERANCE, 20, 330, 473.

» in love,
PERSUASION, 378, 498, 464, 477, 479.
PETARD, Hoist with his own— 154.
PETER, Robbing— to pay Paul, 228.
Pup, To appeal from— drunk to—

sober,

‘PHILOSOPHERS, The laughing and cry-

ing— 116.
aaa la ae 158, 190, 211, 420,

an antidote for sorrow, 50.
begins in wonder, 411.
») cares nought for pedigrees, 268.
», ennobling, 198.
Purixus, The ram of— 5,
PHYSICIAN, 445, 514, 521.
heal thyself, 155.

Speech the— 410.

99
99

33
39

Pras and puppies, 9.

‘Prety, 150, 212.

the keystone of virtue, 81.

» he reward of— 38.

PrLuaRs, Male children the— of the
house, 496.

PrLot, 408.

PINDAR, 212.

PITCHER, The— of ae panes, 375.

Piry, 137, 280, 407, 420,

PLacaBILITY, 420,

Priaceg, Out of— 421.

Paces do not ennoble men, 456, 465.

PLAGIARISM, 209.

PLaTo, 261.

Sooner wrong with— than right

with such as these, 56.

Piays, Old— and old wine, 233,

PLEASANTRY, 254.

PLEASURE, 6, 53, 119, 181, 151, 287,
30’ 889, 406, 480,

A slave of—

426,
a toil, 118.
and pain, 179, 181, 291, 441.
t with pain, 278.
ld be

? 3

man’s—

SUBYECTS. 635

PLEASURE, on the comrade of—

», the greatest good, 248.
PLEASURES cease to please, 362,
end in satiety, 199.

» ALll-timed— 389.

», Rare— the keenest, 522.
PLEDGES, 357, 360.

PLUMES, ’ Borrowed— 140.
PLurvs, 108, 359.
Porms, 173.

», &deathless monument, 28.
Pogsy, No royal road to— 167.
POET, 110, 144, 244, 333, 423, 460.

A dramatic— 531.
Port’ 8, ra licence, a 214.
Portry, 20, 145, 147, 301.
Ancient— t— 5, 3 ie
9 an painting, ’
»» mellowed by age, 268.
Ports, 53, me athe we “435, 474.

0 not made, 31.
bring a divine o gift, 177.
Conceit of— 1
honoured, 271.
Mediocre— 182,
Rich— 296.
the fathers of wisdom, 469.
Tragic— 297.
PoETs’ self-esteem, 5.
POLaND, The end of— 71.
| POLITICAL, Man a— animal, 428.

Pomp, 168.
Poor, A os soul in a— man’s body,

39

99

», Marriage an evil for a— man,
446, 537.
», Rich and— 284,
» The— 102,
POPULACE, 142,
POPULARITY, 159, 275.
POSSESSION, "A— for ever, 408.
Perpetual— 210.
POSSESSIONS, A righteous life with
| small— 404.
Intellectual— 478

99

503. POSTERITY, 281.

PoTrTeR’s, The—. art, 370.

PovERTY, 33, 43 84, 97, 112, 169, 173,
174, 206, 207, 225, 258, 263,
334) 343, 361, 364, 369, 390,
431, 452. 477, 478, 480, 491,
509, 512.

a schoolmaster, 477, 478.

a teacher of the arts, 220.

breeds strenuous children, 40v.

Guilty— 127.

Honest— 402.

99
99
99
99
99

636

Poverty in wealth, 126,
» Love and— 60 207, 398.
», no disgrace, 155.
», Ridicule worse than—162.
»» the hone gift of the gods,

» the founder of cities, 207.
», the mother of great men, 68.
To be ashamed of— 211.
PowER, 56, 270, 356, 388, 520.
ae reputation for— 161.
», Excessive— 150, 245,
» newly gained, 331.
», Obtained by crime, 153.
», Peaceful— succeeds where vio-
lence fails, 208.
The passion for— 302,
POWERS, 325.
PRACTICE, 386.
e and theory, 474.
», Learn by— 309.
», the best master, 253.
», The merit of virtue is in its—

PraIsE, 53, 119, 120, 305, 321, 42],
468, 470.

», A father’s— 463,

» Excessive— 815.

» Faint— 290.

» False— 67.

», from those we love, 272,

»» Hasty— 152,

»» Silence is— 281.

ae ee of— is in adversity,

» To— of thyself turn a deaf
ear, 517.
PRAISES, shai hunt the fool with
4

PRAYERS, 409, 443, 499.

PRECEDENTS, 78, 198.

PRECEPT, 124.

PREcocITy, 95, 192.

PREJUDICB, Freedom from— 196.

PREROGATIVE, The royal— 388,

PRESENT, The— 383, 458,

PRESUMPTION, 425, 471.

PRETENCE, 395.

PRETTINESS, 22.

Priam, 376,

PRIcE, The— of knowledge, 177.

PRICKS, To kick against the— 6, 489.

PRIDE, 74, 84, 106, 261, 281, 336, 450,
453, 475, 528.

- before a fall, 257, 264, 286.
The penalty of — 894,

Prigsts, Who worships the gods, loves
their— 229.

PRINCE, 178.

INDEX OF SUBFECTS.

PRINCE, eee disgrace a

» The first virtue of a— is to
know his friends, 218,

PRINOIPLE, Want of— 152, 458.
Prison, Rome with one— 68,
PRISONER, Man a— 430.
PROORASTINATION, 419, 511.
PRODIGALITY, 219.
Prorit, 195.

», Short the time for— 208.

», upon profit, 399.
paceTeeee, i othing good unless—

PROFLIGACY, 228.
PROMETHEUS, A— after the event, 406.
PROMISE, To— better things, 214.
PROMISES, 96, 262, 416, 487.
4 Great— and small results, 11.
» Rich in— 214.
PROPHECY, 387.
» in ‘the hour of death, 397.
PropHETs, 520.
PROSPERITY, 251, 261, 324, 488, 542,
», Elation in— 379.

» Undue— 507.
Proup, Crush the— 203.
», The— humbled, 499.
PROVIDENCE, 432.
PRUDENCE, 284, 346, 422, 474, 502,
i and courage, 250.
», the armour of the wise, 396.
PUBLICITY, 270.
POUNIO faith, 221.
PUNISHMENT, 146, 219, 258, 435, 444,
526

- disgraceful only when deserved,

» Evil works its own— 498.
» Equality of— 26.
», Excessive— 220.
»» Fear of— 191.
»» More severe from a merciful
man, 77.
», Repentance the greatest— 130.
slow but sure, 8.
PUPPIES and pigs, 9.
PURGATORY, 242.
PURITY, 273.
‘needs no arms, 107.
PURPOSE, Strength of— 118,
PURSE, Pride of— 123.
PURSUITS, 2/1.
», Hach has his own— 260.
, Man born for noble— 154.
PYRRHIC victory, 323.

QUARRELS, 171, 172, 269.

INDEX OF SUBFECTS.

QUARRELS, Children’s— 221.
» Friends’— 449.
», Lovers’— 10, 15.
QUARRELSOMENEsSS, 10.
QUESTIONER, 208.
Quick, A out man ‘mongst the—

QUICKLY, To learn— 254.
QUIESCENCE, 161.

RaBBLE, 168.
Raas, Hloquence i in— 249.
isdom in— 256.
Raxx PH character, 229.
Wed in your— 342.
Rare, What is— is ae 508.
RasHNess, 30, 284, 322 508.
Razor’s, On a— edge, 427
ReapDine, 143, 157.
Desultory— 120.
REASON, 157, 245, 250, 425.
re should rule, not anger, 47.
» che fountain of— 429.
93 Tomake the worse appear the ;
better— 515.
REASONING, 411.
es Man a— animal, 88.
REBIRTH, 12.

637
REPENTANCE, 201, 264, 299, 342, 383,
414, 422.

}, the greatest punishment, 130.
REPETITION, 397.
REPORT, 57.
REPOSE, 148, 274.

‘ 'N othing endures without—

REpPRoor, 407.

a welcome to the good, 5.
REpotaTION, 67, 68, 354, 481, 512.

» <A falling — 14.

Reruts, Good— 63
RESOLUTIONS, Good— 155.

a Slow to form— 488.
REsougcE, A last— 147.
RESURRECTION, 325.

RETIREMENT, 33.

Pa Early— 282.
RETURN impossible, 152,
REVENGE, 103.

REVERENCE, 130, 415, 433.

om the best le y, 471.

», toelders, 519.

to parents, 446, 447, 518.
i REVISION, 6.
‘ REWARD, "253.

‘ RHETORIC, 492, 518.

RECEIVER, ee is as bad as the thief, | Ricu and poor, 234.

REcIPROCITY, 232, 309.
RECKLESSNESS, 119, 527.

», Complaisance from the— 175.
», Gifts to the— 355.
men unha Bpy, 485,

RECOLLECTION, Learning a process of— RIcHES, 34, 163,

REOOMMENDATION, 224.
RECONCILIATION, 100, 449.

REFINEMENT, A ‘life of— 322.
REFLECTION, "322, 342,
REFUGE, 379.
Reien, A short— 173.
Boundless— 84,
», Worthy to— 2465.
REINCARNATION, 80.
RELATIONS, 124.
ts Wife’s— 342,
RELaTIons’ hatreds bitter, 3.
RELAXATION, Mankind needs— 88.
RBLIGION, 150.
3 and superstition, 252.
Crimes in the name of— 284,
the mother of crime, 257.
ReMaRRIaGB, 417.
Remepigs, 172.
3 se aa for different ills,

REMORSE, 63, 503.
Renown, 378.

3 consist in mind and not in
money, 13.

»» the best advocate, 28.

is ar a man has— in himself,

RIDICULE worse than poverty, 162.
RIDICULOUS, seri the sublime to the

The— easily remembered, 47.

RIGHT, 117, 158, 425.

- limited by law, 450.

» Love of— 191.

», Might is— 526.

», Whatever is, is— 482.
RIGHTEOUSNESS, 360.
Riot, 2.
RIvAL, 146.
RIVER calm where deepest, 221.
RIVERS, Great— from small fountains,

»» Yun backwards, 330.
RoaD, A royal— 167.
», <A well trodden— 287.
», The— that all must read, 196,
199.
Rock, 95.

638°

Rocour’s, A— word, 850.
Roovusgs, Encouragement to— 178.
Roman, A citizen, 28.

Romans, 8
When at Rome, do as the—

0, 226.
Rome, 74 ny, 271.
He found— of brick, and left
it of marble, 208.
»» Sooner the first man here than
the second in— 358.
» The wealth, the noise of— 193.
Rosk, The last— of summer, 210.
- iar quickly fades, 310, 898,

Rosgs and milk, 847.

», Thou speakest— 492.
RUDIMENTS, 347.

», Anold man in his— 290.
RULE is easy over the good, 65.

», Learn to obey before you can

— 152, 335, 516
Unpopular— 110.

RULER, ad 471.

» A— must remember three

things, 515.
» A— the image of God, 358.

», _ Who shall rule the— 506.
Ru.er’s A— function is iy at his
subjects hap Ppy, O23

RUMOUR, 64, 81, 252, 299, 399, 479.
- gains strength ‘from terror, 242.
» immortal, 526.

Rumoors, Fabricators of— 329.
Lying— 508,

RUNNER, The true— 434.

Rost, 542

SACRAMENT, 277.
SACRIFICE to the Graces, 394.
SaFETY, Gird one thy sword for— 512.
in despa 2.
Sack, The eig the 259.
The— may err, 398.
SAINT, A pretended— 129.
SALE, "A city for— 293.
»» You are for— 190.
Sat, A grain of— 4.
», Laughter like— must be used
sparingly, 520.
», To eat— together, 143.
SALVATION, 369.
SANDAL, I would I were thy— 398.
SANDS, To plough the— 236.
SANITY of sanities, 299.
SARDANAPALDS, 79, 501.
SARDONIC smile, 254, 412.
SaTAN, Get thee behind me— 298.
SaTIETY, 199, 478, 516.

INDEX OF SUBFECTS.

Satire, 46.
SATURDAY, I fast on— 226.
Sauce, Labour a— 434.
SoaNDAL, 471.

SCENE, Change of— not of nature, 71.

Scrngs, Behind the— 305.

ScHEMES, Woman’s— 484.

ScHOOLMASTER, Poverty a— 477, 478.

SCHOOLS, Lessons of the— and not of
life, 176.

ScTENCE, Secrets of — 158.

Scorn, 466, 487

ScorPIoN, 30

ScoUNDREL, Oaths weigh not with a—

SCOURGE, re ox is driven by a small—
412.

SoRIBBLER, 111.
SCRIBBLING, The itch of— 285.
ScyLia and Charybdis, 261.
Sga, 295.
», Better poor on land, than rich
and go to— 369.
»» Dangers of the— 188.
»» Sow ye the— 350.
»» ‘The populace like the— 142.
95 The ruthless— 351.
»» The— brings fortune, 499.
» urchin, 460.
Woman uncertain as the— 528.
SEASON, A word in— 483.
5 ’Right— 414,
», The art of medicine in— lies,

SECOND childhood, 263, 454, 472.
», thoughts, 215.
», to none, 182.
SECRECY, 9, 488.
SECRETS, 14, 208.
‘5 Tell no— to a friend, 423.
», Lell no— to a woman, 506.
» Lo betray— 63.
SEDITION, 2, 241.
SEE, To— and to be seen, 276.
SEED of the Church, 213.
», upon the waters, 468.
SEEING is believing, 263.

SEER, 149.
SELF, 279.
» A friend is a second— 235,
320, 482.

» A slave of — 270.

», Desertion of one’s true— 330.

», Love of— 180, 196, 475, 484.

», To commune with one’s— 232,

», Torule one’s— 399.

» Victory over— 23, 240, 324.
Who from— can sunder? 235.

| SELF-ADV ERTISEMENT, 111.

INDEX OF SUB$ECTS.

SELF-BORN, 364.

SELF-CONSCIOUSNESS, 146.

SELF-CONTROL, 30, 87, 94, 96, 118, 120,
242 265, 873, 304, 455, 469,
492.

SELF-ESTEEM, Poets’ — 5.

SELF-EXAMINATION, 419,

SELF-INDULGENCE, 34,

SELF-KNOWLEDGE, 95.

SELF-PRAISE, 232, 339.
SELF-PRESERVATION the first law of
nature, 261.

SELF-RELIANCE, 122.
SELF-RESPECT, 314,
SELF-SATISFACTION, 216.
SELF-SEEKING, 516.
SELF-WILL, 337,
SENILITY, 997,
SENSE, Common— 247, 250.
Good fortune and good— 439
SERVANT, 214.
¥5 A public— 458.
» Master and— 104,
297, 353, 355, 414, ra

Ps Self-restraint in a— 87.
SERVANT’S, A— tongue, 306.
SERVANTS, "21,

35 Faithful— 538,

», Insolent— 130.
SERVICE, A— in passing, 161.
SERVICES, A bad memory for— 141.
SERVITUDE, 180, 231.

- The memory of— 116.
SEVERITY, 142.
SEX, Blame not the— 208.
SHADOW, Man a— 494.

9 The— of a mighty name, 277.

To lose a certainty for a— 27.
SHAME, a) 814, 363.
Ise— 278,

eee eee 469.
SHEAR your sheep, not flay them, 28.
SHEEP, Wolf and— 3.
SHEPHERD, King and— 475.
SHIELD, , Hither with your— or upon it,

247,

SHIP, Praise a small— 424.
»» Provisioning the— 490.
», The— of state, 381.
SHIPOWNERS, 373.
SHIPWRECK, 287.
je second— 98.
SHIPWRECKED fortunes, 78.
SHOE, The— on the wrong foot, 484.
_ ia too large for the foot,

»» Where the—
SHow, Outward—
SHOWS, The public— 94,

ae 462,

639

SIBYL, The Cumaean— 282.
Sick, The— 160.
SICKNEss, 394, 426.
se Woman a blessing in— 348.
SmpEs, Hear both— 238, 488, 489, 506.
SIEVE, Pouring water into a— 10Y, 165.
SIGHT, Out of— out of mind, 227.
The sense of— 539.
SILENCE, 58, 117, 124, 126, 153, 201,
239, 304, 314, 345, 373, 376,
408, 413, 414, 448, 472, 487,
525, 532.
: gives consent, 238, 387, 453,

» in ea
o The cloak of— 405.
» .Limely— 495.
witnesses unwillingness, 384.
Sriver, A

eep

SIN, 269. 4 415,
e and sorrow, 472.

», that’s permitted is less at-

ing — drachmas, 165.

Unwillin
SrnEws of affairs, 524, 525.
», of war, 156.
Srnagrs, 199.
SINNERS, 126.
SINs, Ali— are equal, 198.
»» easily remembered, 523.
» The— of the fathers, 150.
SIRE, May’st thou be happier than
thy— 537.
SKILL or fortune, 101.
SKIN and bone, 202.
Sky, If the— should fall, 238.
» Let justice be done, though
the— fall 70.
SLANDER, 1, 352, 401, 485, 527, 585.
and accusation, 9.
SLAVE, 355,
» A— is none the less a man,
402.

», A— of pleasure, 420,

», A— to fortune, ‘463.

», A— wiser than his master, 410.

» Slave a for one who's been a

» The name of— 369.

», toamad master, 539.
SLAVERY, 366, 367, 384, 402, 450, 463.
SLAVEs of pelf, 364.

» So aa so many enemies,

» Sons of—316.
os to passion, 518,
- to women, 3871.

640 INDEX OF SUBFECTS.

SLEEP, 40, 95, 115, 275, 276, 288, 820,
9, 427, 429, 453

. and "death 30, 1 SL "871,
477.

», Excessive— 314, 524.

» Night of endless— 166, 276.

», Sleep the holy— 395.

»» The—that knows no waking,

322.
The two gates of— 280.
SLINGS, To harvest figs with— 499.
SLIP, A— of the tongue, 407.
SLow, The i overtaken by the— |

SLOWLY, Hasten— 495.
SMALL, Careless in— things, 361.
», things become— folks,
,, things mirror great, 52.
» To corer great things with—

SMILE, Sardonic— 412.
SMILEs, 148.
SMILING through her tears, 349.
SMOKE, His native— 395.
No— without fire, 2638.
SNAKE, A— in the grass, 119.
SNARE, The bird avoids the— 222
SNARES, $22.
», Life full of— 160.
Many— for the good, 302.
SNow, big h like flakes of wintry—

SociETy, The ordering of— 384.
SooRATES is a friend, but truth is a
greater, 527.
3 is of the truth, not of—
23.
Sojourn, Life a— 4065.
SOLDIER ‘and lover, 7.
SOLITUDE, 101, 186.

’
9?
99
39
99
99

39
93

Sorrow, Hidden— 278, 282

Keep— within bounds, 102,
Past— 427, 462.

Sin and— 472.

the comrade of pleasure, 118.

Sorrows, Joy in forgetting— 530.

Mourn not old— with new
tears, 472.

Woman must share her hus-
band’s— 531.

SOUL, a 404, 431, 535, 586.

A poetic— 91.
A soaring— 527.
A— that makes virtue its com-
panion, 535.
A sowlless— 535.
Body and— 440.
Greatness of— 201.
Half of my— 145.
Health of— 364, 377.
Immortality of the— 246.
momielge the food of the—

One— in two bodies, 422.

Speech ne mirror of the— 96.

Strength o 6.

The pees i n appendage of the
3

The body Car te a ‘of
the— 473,

The divine— i * a 58.

The human— springs from the

divine man, 58,

The— of nature, 218.

ars the cause of the body,

Sous, Grovelling— 187.
SOVEREIGNTY, 371.

‘Sow, The— would rival Athene, 281,
| 368, 525.

a They make a— and call it|}Spapz, Call a— a— 70, 310.

Son, A— who loves his home, 528.
Sone, 385, 524.

», banishes care, 25.

>») Swan— 39, 385.
Sones, Old wine and new— 251, 315.
Sons, Good— a father’s joy, 464,

», Good— of ill sires, 389.

»» in arms beside their sire, 410.

», Profitless— 445.

_ a and youthful father,

SorRoW, 61, 375, 380, 389, 426, 463.
», akin to life, 334.
» Bear— manfully, 86.
», Feigned— 521.
», for friends, 397.
» Friends in— 480, 514.

SPARK, A small— ne lected, 204.
SPARTAN, The— mother, 388,
SpaRTANS, The— at Thermopyle, 537.
| SPEAKER, A wretched— 409.

| SPEAKING, Fine— 505.

| SPECTRES, 537.

SPEECH, 870, 404, 410, 430, 534, 536.

and ‘action, 508.
and silence, 124, 126, 158, 232..
Character shown by— 326.
Freedom of— 99, 334, 468.
giv ven to all, oe

asty— 418, 422
Tears have the weight of— 108.
the cloak and index of charac-

ter, 210.

The gift of— 44.
The measure of— 310.

INDEX OF SUBFECTS.

SPEECH the mirror of the soul, 96.
», The power of— 396,
», the physician, 410.
»» Lhe rules of— 265.
», the shadow of action, 516.
» Thought the fountain of— 503.
»» Two seasons for— 356.
» without action vain, 332.
without thought, 352.
SPEED, More haste less— 470.
SPEND to gain, 151,
SPIDER’s web, 518.
SPIRIT, The— the i image of God, 481.
‘ ee is a holy— within us,

SPoKEN, Well— of, 359.
Sport, Untimely— 148.
SPORTS, Childish— 172.
SPRING, 20, 184.
‘3 One swallow does not make a

— 421.
Spur, 1665.
SPY-GLAgs, Wine a— 487.
Stac, An army of lions led by a— 528.
Sraag, All the world a— 70.
» Life a— 498.
STAKE, A oe for a large return,

STANDPOINT, 354

STATE, 208, 277, 408, 448, 459, 482,
, A free— 99

» Alife for the— 450.

» A—regulated by reward and
punishment,

», Composition of a— 454.

» Foundations of the— 118.

», injured by clemency, 142.

», Origin of a— 344.

3» Services to the— 221.

», Theevils of the— come home
to all, 470,

‘3 eee ‘of a— is in its laws,

», The— is not the work of one
lifetime, 177.

To nourish a the— a lion’s
whelp, 4

Well-being of the— 111.

235, 362.
» Of Cato, 368.

STEADFASTNESS, 214, 482, 502, 514.

STEEL, ;

STENTOR, 495.

STEPMOTHER, 320, 351, 380, 489.
» The Earth a— 385.

STILL waters, 25, 121.

STOLEN kisses, 15, 845.

Stong, A heart of— 396.

641

Stone, A scorpion under every—- 370.
Leave no— unturned, 473
Love from a— 98.

To stumble twice over the

99
99
39

same—
», Under every— an orator, 524.
Water from a— 14.

93

», ' worn by water, 78, 478.

Stones, The larger— lie ill without
the lesser, 457.

» you talk— 119.

Stories, Fanciful— 158.

StorM, Trees that yield to the— 441.

STRANGERS sent by Zeus, 427.

Straw, To sail on a raft of— 393.

STRENGTH a man’s glory, 423.

allied to justice, 441.

and dala $12.

Bodily

equal to judgment, 363.
in unity, 20.
uninstructed, 492.
STRIFE, 451, 477, 540.

- Great—’ from small

440,

» Lust of— 2, 257,
STRIKE but hear, 476.
Strincs, Two— to one’s bow, 29.
STUDIES, Literary— 80.
STUPIDITY, 278, 377.

» and strength, 312.
SuBJEcT, A sore— 110,
A— equal to your strength,

99
99
99
99
99

injury,

2”?
SUBLIMB, The— and the ridiculous,

SUBMISSION, 45.

* | Succgss, 59, 826.

4 Men spoiled by— 261.

» The value of— 284,
Successor, A— always suspect, 281.
Succour, 376.

SUFFER, ‘Who does ill must— ill, 355.
SUFFERING, 34, 338, 366, 471, 499, §21.
A life ¢ of— 406

Past— is present j joy, 72.
SUFFERINGS are lessons, 484,

SuIcIDE, 79, 292, 430, 454.

Summer, "Twill not be always— 462.
Sun, 176, 276.

»» _ The— free to all, 149,

Suns Earth, cannot brook two— 421.
SUNSHINE after storm, 28.
‘i srr a little way out of my—

SUPERFLUITIES, 428.

SUPERIOR, 502.

SUPERSTITION, 41, 150, ae aa 252.
SUPERVISION of the gods, 38

4!

642

SuRFaCE, A clean— 408.
SURGEON, 455
SURPRISE, 420.
SUSPENSE, 153.
Suspicion, 134, 281, 418.
», Free from— 194.
», The honestless prone to— 296.
SwaLLow, One— does not make a
spring, 421.
Swan, Black, 249.

» song, 39, 385.
SwarpD, Light lie the— above thee,

Sweet and bitter, 321, 509.
SwIFT, ee overtaken by the slow,

SwIMMER, 4, 13.

SworD, 128, 427, 512.
», and gown, 26,
x3 Delphic— 851.

INDEX OF SUBFECTS.

TEMPER in argument, 356.
TEMPERANCE, 496.
TEMPEST, 581.
TgNacity of the youthful mind, a.
TERROR, 207

», adds strength to rumour, 242.
TzRRORS, Unseen— 196.
Trst, Experience man’s— 382.
THANKS, 157.
THEATRE, Life like a— 371.
THEFT, 404,
THEOGNIS, Before— was born, 218.
THERMOPYLR, 537.
THERSITES in Achilles’ armour, 469.
THESEUS, 262.

, 298, 323.

re | ustice for the— 117.
» knows thief, 357.

- none can restrain a drawn— THINE, What is— is mine, 246.

5, Poke not fire with a— 491.
1 rhe eronene is sharper than the |

SYCOPHANT, 336.
SYMPATHY, 334, 336, 366, 376, 389,
427, 497, 541.

TABLE, A well-filled— 14.
‘TACT, Want of— 229.
TALE, A— spoilt in the telling, 159.
roar.’ twice-told— $80
TALES, Old wives’— 281.
TALENT, 457.
"A career open to— 105.
TALENTS, Ruined by his— 88.

- rusted with disuse, 105.
TALKATIVE, Be not— in thy cups, 479.
TALKATIVENESS, 487,

TALKER, A— gee a listener, 449.
TALKING, wien

TAMARISK, A alee from the— 274.
Task, An unfamiliar— 449.

» The daily— 222.

Tastgs, Community of— 156.

»» vary, 110.

TBAOHER, Necessity a— 451.
TEACHERS, Inexperienced— 244.
TEACHING, Learn while— 87.

TEARS, 119, 138, 822, 349, 361.

Ogg woman's— are snares, 278.

»» are soon dried

», Crocodile’s— $4.

» Genuine— 213.

» _ have the weight of speech, 108.
», Adle— 183.

» off jor, | 205.

»» Solace in— 877.

| THING, The— that is not, 45.

THINGS are ek what they seem, 178,

»» heard are sooner forgotten than
read, 18.

things .
» Little— ban
K before you act
— therefore re am, 54.
THINKING identical with being, 507.
Tarrst, 353.
THORNS, 512.

THOUGHT, 856, 508, 511.
3 Life is— 806.
», Speech without— 352.
» Sweet to lay— aside, 377.
» The power of— 436.
» The Pg father to the— 69,
4

Want of— 310.
THOUGHTS free, 122.
r Second— 313.
THREATS, A father’s— 476.
5 Only aa are frightened by—

», The— of a fool, 467.
‘THREE-LETTER, A— man, 289
THRESHING-FLOOR, 113.

THRIFT, 436, 541.
aca ie the supporters of a—

THULE, 286.

THYRSUS-BEARERS, 423.

TIBERIUS, 286.

TIME, 200, 344, °377, 390, 428, 461, 486,
583, 534

» & costly outlay, 487.

All devouring— 285.
_allin all, 108.

INDEX OF SUBFECTS.

TIME assuages grief, 19.
» brings all things to light, 490.
»» Cleanses all thin
5 sar a 75, 89, 105, 118, 306,

», Friends are thieves of— 10.

»» gives and takes away, 140.

3 1170. all things, 501.

oe sees all things, 464.

», the healer, P46, 474, 534.

» the master of work, "399.

5 a 3 and the destroyer,

»» the saviour, 326.
» the teacher, 366.
», the touchstone of work, 464.
», ‘Truth the daughter of— 800.
3, unmasks the vile, 401.
Waste of— 192, 251, 458.
TIMES, Old— 472.
Tip of the tongue, 101.
TITLES, Empty— 358.
TolL, 119, 51, 163, 274, 874, 500.
fs aids the seeker, 473.
» All ae accom plished by—

» No blessings without— 360.
» Norenown without— 378.
», Unproductive— irksome, 102.
Youth the time for— 6.
Toms, 30, 150.
The— of the great
To-MORROW, 83, 37, 52, ha, 1 169, 238,
as 1, 392, 419, 479, 491, 512,

Business— 868.
TONGUE, 345, 385.
- A glib— 496.
», A pedant’s— 219.
», A-servant’s— 806,
» Aslip of the— 407.
», A -sparing— 346.
» An aubridied — 317, 398.
» Curb thy— 345, 346.
» Lhe tip of the— 101.
» The— ae the understand-

ing, 4
_ The sharper than the sword,

TONGUES, Idle— 386.

TOOL, The hand the— of tools, 388.
TooLs, Nature provides— 498.
TORRENT, To stem the— 94.
TOUCHSTONE, 390.

TOWN and country, 255
aegis a ri

TRAITOR, re, 19 199, 219.

643

TRANQUILLITY, 389,
TRANSLATION, 150.
TREASON, Acquiescence in— 112.
TREES, Family— 233.
2 ner org to the storm, 441.

TRIFLES, 7
usied about — 518.

» Tuneful— 301.

», Waste of time over— 289.
TROUBLE, 487.

» amidst joy, 182.

», Contentment a sauce for— 13.

» Faithful friend in— 476.
TROUBLES, Meet your— half-way, 217.

», more serious when threatening,

TRUST, "36, oT, 804.
» notall rie 418,

, 86, 94, 125, 138, 148, 251,

” 298, 860, 301, 312, 392, 351;
383, 384, 386, 482, 4638, 470,
490, 527, 542,

»» and laughter, 254.

», Beauty of— 465.

», breeds hate, 191.

»» comes to light unsought, 375.

», concealed by argument, 165.

», Concealment of— 493.

»» History the light of— 85.

st Topaetene Beek

9, 4+nopportune—

»» loves the light of day, 405.

» No happiness without— 21.

», Search for— 98, 148, 149.

- ae ning of good, 317.

ie or pwcitisen of the gods,

‘i The maiekt of— 188.
oe a of the— not of Socrates,

5
Wine is— 103, 488.
Tous, The— of war, 581.
TuMULT, 1 108.
TWIOE, He Be who gives quickly,

Two boars in one thicket, 293.
oe _— better than one, 153.
— places at once, 289.

| prkanory, 104, 281, 282, 468, 650,

es Peony the acme of— 385.

— peity— 368.
Wife and children— 412,

Uxyssgs, 319,
UMPIRE, 388.

644

UNBELIEF, 209.
UNBURIED, 416.
UNCLE's, ho— 1 tongue, 185.
UNDERSTANDING, All thin
vants ‘of the—
» The tongue outruns the— 473.
Wealth without— 354.

UNDONE, age 8 done can’t be— 8, 66,

UNEXPECTED, ithe 107, 152.

- UNFORTUNATE, The— 434, 514,
The— sus icious, 195.

UNHAPPINESS, 5

UNITY is strength, ‘20.

UNIVERSE, Nothing constant in the—

» The— made new, 272.
UNKNowN, The— 29, 244, 508.
5 ar as good as non-existent,
The— magnificent,
UNLEARNED, ee ay of wisdom to the

UNPOPULARITY, 252.

UNSAID, Words better left— 378.
UNSUCCESSFUL, The— 400.

UNTIMBLY, ‘The— always painful, 507.
UNTRI&D, Poets have left no theme—

Unwept, 416, ‘419. :

peal eek rag Silence witnesses—
4,

UNWRITTEN law, 31, 426.

Usk, 7.

UTTERANCES do not die, 168.

UTILITY, 186.

VaIN, Man i ee ae things, 327.
VAIN-GLORY, 237, 3
VaLouR, 130, 170, SI, 245, 303.
re without counsel worthless, 204.
VALUE, A man’s— 517.
Vanity of vanities, 299.
VaRUus give me back ae legions, 240.
VENGEANCE, 80, 189, 268, 283.
Pr Halting— 280.
VENvs, 88, 508.
VENUS’ battle, 259.
» gifts, 417.
VERRINE justice, 117.
VERSE-MAKING, 19, 149.
VERSES, 120, 301.
ss "All men scribble— 245.
» All-turned— 128.
VicE, 52, 53, 204, 296, 305.
» IAmpotent— is called virtue,

» in high places, 1938.

INDEX OF SUBFECTS.

Viog, The— of mars no virtues, 125.

un
Vices, Make a ladder of your— 41,
» The— of kings, 149.

VICISSITUDES, 78, 1
Victortes, How to use— - 146, 496.
VICTORY, 76, 164, 216, 240 , 257, 274
’ 497,
Zs Bloodless— 98.
», by dishonourable means, 383.
» vy yielding, 26
», Cadmeian— 396.
99 Death in— 100.
»» ends in porernenty: 155.
» Hoped-for— 1
» over self, 324, 395,
a Pyrrhic— $28,
va LO Lori the paean before the

unbought has no charm, 166.
VILE, Time unmasks the— 401.
VINE, Figs from the— 508.
VINEGAR, 295, 441.
VIOLENCE, 148, 208.
VIPER, 366, 380.

Envy a— 124.
VIRGIL, 129, 205.
VIRTUE, 5, 20, 32, 49, ae

- 110, “bs, 131, 1

211, 265, 270, 275,

459, 475, 480, 519, 535.
» «8 consummation, 383.
» A storehouse of— 500.
» Ambition a cause of— 128,
» Ancient faith and— 88.
», Beauty and— 249, 509.
», better than wealth, 24.”
»» Excess of— 107.
»» Feigned— 377.
»» Happiness in— 385.
», Honour the reward of—
258, 308.
» %m courts impossible, 62. v
», its own reward, 109, 309, 433.
» spi the sum and. substance

62,”

“3 leads t to peace, 262.

» Make a— of necessity, 66.

»5 Men measured by their— not
their fortune, 127.

», Mind allied to— 412.

», None ha appy without— 21.

» not rule y fortune, 249.

» our guide,

»5 Outward ain of— 411.

», Thank the gods for— 179.

», The power of— 2.

INDEX OF SUBFECTS.

645

VIRTUE, asa practice of— 150, 378, | WatTsR, To fe into the same— twice,

the practice of good, 504.
The wellspring of— 871.
»» _ unrewarded, 225.
VIRTUE’S, Misfortune is— opportunity,

25.
VIRTUES, Kingly— 74.
Virtuous, The— 440.

,», Imitate the— 417,
VISION, The— of the divine, 498.
VISITATION, The— of heaven, 497.
VITELLIUS, 104
VOICE, 307, 308.

55 Stentorian— 495.

VOTES counted, not weighed, 183.

», To catch the rabble’s— 168.
Vows, Woman’s— 140.

VoyraaGg, The— of life, 371.

Wacoon, The— draws the ox, 383.

WALLETS, The two— 176.

WALLS, sr and without the
— 262,

Want, 478.

Wanton, 530.

WANTONNEsS, 406.

WANTS, Small— 367, 390.

War, 21, 22, 51, 106, 285, 345, 363,
431, 450.

» & uestion of expenditure, 377.
9 oo in— easily upset,

<5 Gasen of— 811,
3 Ce 9, 99, 185, 160, 292,

- easy to begin, difficult to end,

>> Fear of— 207.

»» for faith or existence, 182.
»» In peace prepare for— 297.
» Necessity in— 161.

, 502,

» The fortune of — 78, 84.

»» Lhe laws of— 280.

», The sinews of— 156, 525.

» The tug of— 518.

»» We may not make two mis-

takes in— 464.

WaRFARE, Successful— 425.
WatCH-DoG, 217.
Water, 143.

** "from a stone, 14.

» hollows stone, 78, 478.

» ina sieve, 166.

», Peerless is— 335.

», The conscious— 186.

»» Lo throw cold— 202.
» Writing in— 326, 396, 466.
WATER-DRINKER, 218.
Waters, Still— run deep, 25.
Wax, Pliant as— 27.
WEak, Danger from the— 121.
3 oer ha have need of the—

WEAKNESS and wisdom, 312.
WEaL, The public— 150.
WEALTH, 49, 60, 101, 105, 112, 132,
149, 168, 215, 218, 242, 279,
290, 354, 356, 362, 369, 373,
390, 400, 406, 423, 431, 435,
468, 477, 480, 481, 499, 612,
516, 518
» & change of trouble, 142.
55 se pe subservient to—

» and wit, 410.

», begets wealth, 263.

» blind, 359.

», blinds man, 429.

», Contempt of— 18, 25, 200, 201.
» Dishonest— 402, 407, 583.

» Enjoyment of— B41.

53 ual distribution of— 266.

ss prre worth more than—

» Growth of— 142.

»» held in trust, 469.

», in contentment, 49.

», is from the gods, 533.

»» is slavery, 126.

» Love of— 11.

» nocredit, 155.

», the least secure of our pos-
sessions, 521.

», the only virtue, 480.

95 The power of— 532.

», Lhe race for— 382.

», the source of evil, 54.

»» Wise use of — 349.

», without experience, 493.

», without happiness, 381.

» worthily won, 456

Zeus allots— 381.
WEALTHY, Gifts to the— 143.

To grow rapidly— 253, 459.
WEAPON, Foiled with his own— 281.
WED in thy station, 274.

WEDLOCK, 382, 443.
WEIGHED, Men must be— not counted,

WELL n is half done, 103.
5 othing knew he— 482.
WELL-DOING, Be not weary in— 421.

646 INDEX OF SUBFECTS.

aloes The— of virtue, 371, | Wovg, Old— and old plays, 232.

» Rough— 46].
WepPt by m any 142, »» produces eloquence, 68.
WHETSTONE, 6. », the milk of Aphrodite, 389.

]
WHOLE, A good beginning half of the », the mirror of the soul, 438.
374. », to Bacchus, 241.
-. The | greatest happiness of the » To test by— 252.
— 454. » Trath in— 108, 300.

» The half greater than the— worthless, 165.
424. WINE-cup, 144, 392.
WICKED, Fly from the— 500. WINE-JAR, To begin with the— in
- Hel Ip to the— 230. "learning the potter’s art,
», Most men are— 435. 370.
» The— 825. WINGED words, 372.

» To el injures the | WINGs, Fear— his flight, 207.

go WINTER, Dance through the— 360.
WICKEDNESS, 184. The— of life, 509.
<3 wants only an excuse, 491. WIRE-PULLERS, 156.
WIFE, 164, 275, 316, 339, 389, 410, | Wispom, 44, 110, 117, 126, 164, 231,
412, 450, 467. 258, 341, 379, 388, 423, 432,
» A good— 495 ees 458, 454, 480, 482, 495.
» A noble— man’ 8 chie prize, ; a acea, ‘
454, 623. A show of 405.
» A rich— 444. 5) and beauty, 250.
»» A sympathetic— 348. ») and grey hairs, 470.
» A virtuous— rules her hus- »» and nature agree, 185.
band, 26. »» and weakness, 312.
» An extravagant— 349. »» banished, 208.
», Bad— bad husband, 362, 9» comes with age, 4.
», Caesar’s— 134, 508. », enthralled by greed, 404.
» Man and— united, 454. », Fortune on the side of— 432.
»» Old husband and young— 3897, »» ‘given to few, 32.
456. ~ gnorance a of— 157.
»» The duty of a— 310, 345. »» immortal, 495.
» The— a good or evil genius, », in old age 408.
447, » In rags, 256.
The— the ruler, 444. »» Memory the mother of— 294
WILDERNESS, A great city a— 875. »» not acquired by years, 167.
», The voice of one crying in the », Poets the fathers. of— 469.
— 307. 93 The only true— 200.
WILL, 148. » Lhe profession of— 422.
» Feeble— 125. », the ruler of life, 16.
», Master of his— 265. to the foolish, 498.
», Take the— for the deed, 246. WIspom’s throne hard to attain, 81.
1 The Divine— 465. WISE, A— man without influence, 380
The— of Jove, 315. », Learn wisdom from the— 495.
WILLS, 67, 102. » None always— 238, 458.
Winn, The— 3738, 453. »» None— by nature, 529.
WINDS, Favo — 93. », One day in the life of a— man,
Blow not ’gainst the— 399. 293.
WINE, 144, 241, 248, 259, 351, 378, », Prudence the armour of the—
"437, 438, 440, 396.
,», drowns care, 2, 438, 447. » The— 433.
», Excess in— 452. », The— man, 268, 285.
», gives strength, 325. 5» The— man a king, 251.
» im moderation, 437. The— ne’er grow old, 463.
», lays bare the heart of man, 370. WISH for things as they are, 372.

»5 Old— 33. », The— father to the thought,
», Old— and new songs, 251, 315. 69, 492,

INDEX OF SUBFECTS.

“WISHES, Good— 154.
WIT and wealth, 410,

», Mother— 8.
WITHIN, A god— us, 57, 58, te
WITNESSES, Unnecessary—
Wits, A well of — 393.
WIvEs, 6

- Envy doubles— 357.
», Every joy balanced by— 228.
»» Great— from small trouble,

483.
Woks, 358, 369.
mn Earth full of— 320.

647

; WOMAN'S faults, 14].

» frailties, 531.

», jealousy, 389.

», nature, 178.

» Short is— opportunity, 430.
» word, 34,

», Old— mischievous, 486.

» Slaves to— 371.

», To bandy words with— 316.

» Trust in—

», ‘Two— worse than one, 140.
WONDER, 164, 420.

a A story to excite— 158.

», : Philosophy begins in— 411.

5, Foolish he who lays bare his— | WooL, 506.

366.
Remember ae 372.
WOLF, 54, 125, 192
" and 1 lamb, 8, 125, 352, 451,

- Even the— may claim a hear-
ing, 352.

The— may shed his coat, 430.

Woman, 27, 41, 53, 140, 177, 269, 276,

278, 829, 346, 347, 348, 349,

351, 355, 358, 372, 375, 380,

886, 409, 441. 473, 484, 486,

», A house whereof a— is the

5 oe shameless— 133, 319.
» Astrange— 523.
», An angry— 395.
», an evil, 350, 360, 381.
» An ugly— 493.
», changeable and uncertain, 299.
» Deceitfulness of— 307.
» faithless, 8.
» Sury of a baffled— 26.
» loquacious, 143.
», loves or hates, 19.
» Nothing lighter than— 287
mi petty eld to guard than
5) Silence in— 282.
», subordinate, 531.
», Tell no secrets to a— 506.
»» To take counsel of a— 327.
» Trust not— 466.
»» uncertain as the sea, 528.
+» wed against her will, 278.
3, Without man, 468.
Woman's, A— modesty, 321, 497, 580.
~ Beauty a— glory
», duty lies within doors, 413,

Worp, A friendly— 389.
» Akindly— 334.
» A— once ee 492.
A— to the 45.
Worps, 141, 371, 435, 455, 524, 538.
i "A plethora of — 253.
» A torrent of— and a trickling

of sense, 335
», Age of— 297.
» Brave— 392.

», Character not— 519.

»» Deeds not— 486, 497.

» False— 463.

;» Gold weighs more than— un-

told, 5

»» heal wrath, 442.

», Honied— 399, 443.

» Idle— 315.

»» All omened— 518.

», Judge not deeds from— 415.

»» Match your— with deeds, 465.

13 Sharp— 427, 457.

» Soft— better than gold, 11.

», stronger than deeds, 328.

»» The power of— 483.

», to the winds, 45.

» Unbecoming— 365.

», Unnecessary— a blemish, 300.

»» Winged— 372.

ie Wisdom goes with few— 341.

»» | Women’s— 300.

Yard-long— 220.

Work, 66, 129, 374.

9 best divided, 49.

»» Dothe— thou knowest, 200.

»» Good— 362.

» The value of— 111.

», Time the master of— 399.

», Time the touchstone of— 464.

to avoid temptation, 66.

WorkER, God aids the— 443.
WORLD, A citizen of the—- 462.

648 INDEX OF SUBFECTS.

WORLD, One— too small, 298.
- The glory of the— 189.

YRARS past, 189.

The— rob us as they fly, 274.

» The whole— the tomb of the YESTERDAY, A man of— 581.
YIELD when you cannot conquer, 291.
Youn and old, 471.

great, 826.

» The— is change, 430.
WOBLDLY-MINDEDNESS, 4,
WORSHIP, 898.

WoRTH, 292.

~ and beauty, 77.

WORTHLESS men,

Wounpb, An incurable— demands the

knife, 96
Woounbs, 284.
» in battle unfelt, 174,
Love’s— 324.
WRATH, 394, 409, 496.
ss ’Achilles’— 420.
», Divine— 29, 283.
», of Heaven alow, 250.
» Undyi — 542.

WRITING, The itch of — 285.

» The secret of— well, 261.

»» The toil of— 212,

YEAR, The circle of the— 251.

YEARS, Declining— 67.

‘ ee and full of honours,

9?
99
99

Teach the— idea, 288.
The— 411.
ean the gods love die— 228,

Yours, 168, 338, 377, 388, 391, 396,
408, , 465.

99

flees quickly, 201, 319.
licentious, 93
Reverence for— 162.
the time for labour, 6.
Work in thy— 424.

ZEAL, 478,
» Belated— 381.
» _ Excess of — 422
ZEUS,

all- pervading, 381.

beholds all things, 392.
From— beginning, 358.

None may outwit— 541.

the beginning and the end, 365.
The dice of— 312.

The eye of— 470.

APPENDIX.
LATIN QUOTATIONS.

‘‘(Tamen) ad mores natura recurrit
‘Damnatos, fixa et mutari nescia.”’
JUVENAL. Satires, XIII., 239.

** Yet nature, fixed, incapable of change,
Relapses ever into hideous sin.”’

+*¢ Amare et sapere vix Deo conceditur.”
Erasmus. Adagiorum Chiliades, ‘‘ Impossibilia”’. (Ed. Aureliae
Allobr., 1606, p. 721.)
‘*To love and to be wise is hardly permitted even to God.”’

‘¢ Amicus Plato, magis amica veritas.”’
Erasmus. Adagiorum Chiliades, “ Amicitia”. (Hd. Aureliae
Allobr., 1606, p. 126.) :
‘¢ Plato is my friend, but a greater friend is truth.’’

(Of. #iAos, p. 527.)

+* Amor ingenii neminem unquam divitem fecit.”
PETRONIUS ARBITER. Satyricon, Cap. 83.

‘* Love of genius never yet made any one rich.”’

‘“«(Verum est vulgo quod dicitur,) annus
Producit segetes, non cultus.”
PaLINGENIUS. Zodtacus Vitae, “ Virgo,” 363.

‘* How true the common saying, that our crops
Are to the season, not to culture due.’’

+‘ Aspero enim et absciso castigationis genere militaris disciplina indiget ;
quia vires armis constant: quae ubi a recto tenore desciverunt,
oppressura sunt, nisi opprimantur.”
VaLeRiIus Maximos, IJ., 7, 14.

‘‘ Military discipline demands prompt and stern punishments, for the
armed hand is a strong hand, and when once it has turned aside from
the path of duty, it will oppress, unless it be suppressed.’’

* Beatum
Efficit ergo animus non res.”’
PAaLINGENIUS. Zodiacus Vitae, “ Taurus,” 407.

‘¢’Tis mind, not money, makes the happy man.’’

650 BRUTA FULMINA—COMES EST.

“‘Bruta fulmina.”’
Puiny THE ExvpER. Natural History, II., 48, 113.

‘‘Empty thunderbolts.’’
(Generally quoted ‘‘ Brutum fulmen’’.)

“Caesar non supra grammaticos.” Proverb.
‘* Caesar is not above the grammarians.’’
‘Tu enim, Caesar, civitatem dare potes hominibus, verbo non
potes.”’

M. Pomponius Marogxiuvus. (Suetonius, De Iilustribus
ammaticis, XXII.)

“You, Caesar, can confer citizenship upon men, but not upon
words,”
‘‘Hgo sum Rex Romanus et supra grammaticam.”
Sigismunp I. (At the Council of Constance.)
‘*T am the king of the Romans, and above grammar.”’
“ Carmine fit vivax virtus, expersque sepulchri

Notitiam serae posteritatis habet.”
Ovip. pistolae ex Ponto, IV., 8, 47.

‘Tis song makes valour live, and ' ‘scape the grave,
Leaving a name to far posterity.’’
“Cave canem.”’ PETRONIUS ARBITER. Satyricon, Cap. 29.
‘* Beware of the dog.”’
‘‘Cedite Romani scriptores, cedite Graii,

Nescio quid majus nascitur Iliade.”’
Propertivus. Elegies, ITI., 82, 65.

‘Ye Greek, ye Roman writers, hide your heads ;
Something i is born that with the Iliad vies.”
“ Cito fit quod Di volunt.”’
PETRONIUS ARBITER. Satyricon, Cap. 76.
‘* What the gods will is swiftly brought to pass.’’
“ Collige, virgo, rosas, dum flos novus et nova pubes,

Et memor esto aevum sic properare tuum.”
Avsonius. Idylita, XIV., 49. (Rosae.)

‘Cull roses, girl, while thou and flower are young,
Remembering that thy bloom as swift does fade.”’
“ Colubra restem non parit.’”’
PETRONIUS ARBITER. Satyricon, Cap. 45.
‘‘The snake does not bring forth a rope.”’
‘‘Comes est discordia vulgi.”’
PaLINGENIvs. Zodtacus Vitae, ‘‘ Cancer,” 743.
‘* Discord is aye companion of the mob.”’

COMPENDIARIA—DI!I PEDES. 651

“Compendiaria ad divitias Philosophorum via est, quae monstrat non
addendum divitiis, sed cupiditatibus detrahendum.”
PETRARCH. Epistolae de Rebus Familiaribus, VII., 10.

‘‘The philosophers have discovered a short cut to riches, which is this:
not to add to our riches, but to subtract from our desires.’’

‘*‘Compendiosam semitam ad virtutem visam esse Philosophis, ut tales
effici studeamus quales cupimus apparere.”
PETRARCH. JLpistolae de Rebus Familiaribus, ITI., 12.

‘‘'The philosophers have considered it a short path to virtue, that we should
study to make ourselves in reality such as we would wish to appear.”’

*“‘Corcillum est quod homines facit, cetera, quisquilia omnia.”
PETRONIUS ARBITER. Satyricon, Cap. 75.

‘‘It is the heart that makes the man, all the rest is rubbish.”

‘“‘ (Horatii) curiosa felicitas.”
PETRONIUS ARBITER. Satyricon, Cap. 118.

‘‘The painstaking felicity of Horace,”

“ Dandi et accipiendi beneficii commercium, sine quo vix vita hominum
constat, perdit et tollit, quisquis bene merito parem referre gratiam
negligit.” VaLERIUS Maximus, V., 3, Externa 2.

‘‘The interchange of benefactions, given and received, without which the
social life can hardly be said to exist, is lost and destroyed by him who
fails to make adequate return to one who has rendered him a service.”

‘De multis nunquam speravi, sciebam enim, quod qui paucorum similis
fieri studet, multis fiet invisus.’’
PretTrRaRCcH. LEpistolae de Rebus Familiaribus, L., 5.

‘“T have never hoped for much from the many, knowing that he who seeks
to resemble the few, will become hateful to the many.’’

“ (Immo) decet novisse malum, at fecisse nefandum est.”
PALINGENIUS. Zodiacus Vitae, “ Scorpius,’’ 168.

‘Tis fitting to know evil, crime to practise it.”
‘‘Dedit enim hoc quoque providentia hominibus munus, ut honesta
magis juvarent.” QUINTILIAN. De Institutione Oratoria.
For Providence granted this gift also to men, that they should find their
chief delight in innocent pleasures.’’

‘Dic, hospes, Spartae, nos te hic vidisse jacentes,
Dum sanctis patriae legibus obsequimur.”
Cicero. Tusculanae Disputationes, I.,42,110. (The Epitaph of
the Three Hundred at Thermopylae. Cf.*Q éeiv’, p. 587.)

‘*Go tell the Spartans, thou that passest by,
That here obedient to their laws we lie.’’

‘‘Dii pedes lanatos habent, quia nos religiosi non sumus.”
PETRONIUS ARBITER. Satyricon, Cap. 44.

‘‘The gods’ feet are shod with wool, because we are not religious,””

652 DILIGERE PARENTES—ERIPUITQUE FOVI.

‘¢ Deos laneos pedes habere.”
Macrosius. Saturnalia, I., 8, 5.

‘¢The gods have feet of wool.”

‘‘ (Quod dicitur) deos iratos pedes lanatos habere.”
PoRPHYRIO. Commeniarts in Horatii Carmina, ITI., 2, 32.

“As a saying is, the angry gods have their feet shod with
wool,”’

+‘ Diligere parentes prima naturae lex.”
VaLerius Maximus, V., 4, 7.

‘¢ Love for our parents is the first law of nature.”
+‘ Dissuat amicitiam, non discindat.”
PreTRaBCH. LEpistolae de Rebus Familiaribus, XITI., 2.

‘‘ Pick out the stitches of a friendship, if you will, but do not cut it in
two,”

‘* Doctrina scelesti
Est gladio insani similis.”’
PaLINGENIUS. Zodtacus Vitae, “ Scorpius,” 874.
‘¢ Learning in a villain
Is like a madman’s sword.”

‘Ut furiosus habens gladium, sic doctus iniquus.”
PALINGENIUS. Zodiacus Vitae, “ Capricornus,” 124.
‘* A learned rogue is like a madman armed.’’
*‘Dum ea Romani parant consultantque, jam Saguntum summa vi
oppugnabatur.” Livy. Histories, XXXI,, 7.

‘‘ While the Romans were engaged in these preparations and consultations,
Saguntum had been taken at the point of the sword.”

(Hence the proverb: Dum Romae consulitur, Saguntum expugnatur.)
‘** Dum loqueris, levis pruina labitur.”
PETRONIUS ARBITER. Satyricon, Cap. 99.
‘*While you are talking, the light hoar-frost is vanishing."

** Kloquentiae magister, nisi tanquam piscator, eam imposuerit hamis
escam, quam scierit appetituros esse pisciculos, sine spe praedae
morabitur in scopulo.”

PETRONIUS ARBITER. Satyricon, Cap. 8.

‘*The master of eloquence is like the angler, who unless he has baited his
hook with a bait which he knows will attract the fish, will stand all
day on a rock without hope of catching anything.” ,

*‘Eripuitque Jovi fulmen viresque tonandi.”
Maniutius. Astronomicon, I., 104.
‘He stole the thunder from the hand of Jove.’’
(Cf. Eripuit celo, p. 56.)

EST AUTEM—HABET ENIM. 653

“Est autem, ut in sagittando, sic in qualibet operatione mortalium,.
aberrare perfacile, signum attingere is demum artificii finis est.”
PerrarcH. LFpistolae de Rebus Familiaribus, IV., 2.

‘* As in shooting, so in everything else that men do, it is only too easy to
overshoot the mark ; the end and aim of the art is to hit the target.”

‘‘ Est ordo pulcherrima rerum.” .
PALINGENIUS. Zodiacus Vitae, “ Scorpius,” 56.

‘* Of all things order is most fair."’

“Esto bonus saltem, si non potes esse peritus.”’
PALINGENIUS. Zodtacus Vitae, ‘* Taurus,” 365.

‘* Be good, at least, if thou canst not be clever.”

“ Kt querimur, cito si nostrae data tempora vitae
Diffugiunt ? urbes mors violenta rapit.”
SannazaRius. Llegies, II., 9, 28.

‘* Since death on cities lays its ruthless hand,
Dare we complain that swift our life is sped?"

‘Fabula non omnis spernenda est. Saepe legatur
Utile quid moneat puris comoedia verbis.”’
PALINGENIUS. Zodiacus Vitae, ‘‘ Aries,” 210.

‘* Not every play is vile. Oft comed
In language pure a moral tale unfolds,”

‘“Fatum in amore valet plus quam gaza omnis, et omnis
Nobilitas.’’ PaLINGENIUs. Zodiacus Vitae, ‘‘ Cancer,” 162.

‘“¢Fortune than boundless wealth or bluest blood
In love is ofttimes stronger.”

‘Festina lente.’’
‘* Hasten slowly.”
(Cf. Srevde Bpadéws, p. 495.)

‘‘Fortunae raro est mens bona juncta bonae.”
GEORGE BucHanan. Icones, IT.

‘*Good mind is rarely to good fortune joined.”

‘‘ Gaudet stultis natura creandis,
Ut malvis atque urticis, et vilibus herbis.”
PaLINGENIUS. Zodtacus Vitae, ‘ Sagittarius,” 580.

‘* Nature delights in making foolish things :
Nettles and docks and other worthless weeds.”

“ Habet enim apud malos quoque multam auctoritatem virtus.”
QUINTILIAN. Declamationes, 258.

‘*Great, even with the wicked, is the authority of virtue.”’

654 HABET HOC VIRTUS—INGENIA NOSTRA.

“‘Habet hoc virtus ... ut viros fortes species ejus et pulchritudo,

etiam in hoste posita, delectet.”
Cicero. In Pisonem, XXXII, 81.

‘‘ There is this to be said of virtue, that its beauty and charm delight us,
even in an enemy.”
‘“‘Haec enim tacita lex est humanitatis, ut ab homine consilii, non

fortunae, poena repetatur.”
Cicero. Pro M. Tullio, Fragment 51.

‘It is one of humanity's unveitten laws, that a man has to pay the
penalty for the intention, not for the results of his actions.”’

“ Haurit aquam cribro

Qui discere vult sine libro.” ;
GHILER. Navicula Fatuorum, Turba I.

‘* A sieve for drinking serves his turn
Who tries without a book to learn.”

‘¢ Hodie mihi, cras tibi.’’
THe VouaatTe. LKcclestasticus, XXXVIITI., 22,

‘¢To-day to me, to-morrow to thee,”

‘‘Humanae igitur imbecillitatis efficacissimum duramentum est ne-
cessitas.”’ VaLERiIus Maximus, JIJ., 7, 10.

‘‘ There is nothing like necessity for stiffening a weak-kneed nature.”

‘Tile milvo volanti poterat ungues secare.”’ |
PETRONIUS ARBITER. Satyricon, Cap. 45.

‘¢ He was able to cut the claws of a hawk on the wing.”

‘In alio peduclum vides, in te ricinum non vides.”
PETRONIUS ARBITER. Satyricon, Cap. 57.

‘You see the tiny louse on another, you cannot see the big tick on
yourself.”

‘‘ Inemendabilis enim est error qui violentiae Martis committitur.”
VaLerivus Maximos, VII, 2, 8.

‘¢Trremediable is the mistake which violates the canons of war."

‘‘ Inexpertis enim dulcis est pugna.”
VuceEtius. De Re Militari, Lib. III., 12.

‘To those who have not tried it, the battle is sweet.’’
(Cf. Dulce bellum inexpertis, p. 51.)

‘“‘Infirmi et timidi est, nimirum, multa minari,
Verbaque foeminese vires sunt, facta virorum.”
PaLINGENIUS. Zodiacus Vitae, “ Cancer,’ 808.

‘<The weak and timid most to threats are prone ;
In words lies woman's strength, but man’s in deeds.”

‘‘Ingenia nostra rerum contrariarum vicinitate falluntur.”
PretTraRcH. LEpistolae de Rebus Familiaribus, IX., 5.

‘¢Our minds are confused by the close proximity of opposites.”

INSIMULARI QUIVIS—MAGNAS RES. 655

«‘Insimulari quivis innocens potest ; revinci nisi nocens non potest. ,
ApuuElus. De Magia, Cap. I.

‘* Any one may successfully feign innocence; none but the guilty can be
convicted of crime.

«‘Inter nam cygnos, anseris ore crepo.”
JaNus Pannonius. Epigrammata, I., 49, 16.

‘* Amongst the swans with voice of goose I cry.”

“‘Ts saepe dignus est vincere qui vincendo fit melior.”
PrerrarcH. LFpistolae de Rebus Familiaribus, XIV., 5.

‘* He deserves his victory who becomes thereby a better man.”

* Justitie est multis laudata, domestica paucis.”
PaLINGENIUS. Zodiacus Vitae, ‘ Virgo,” 479.

‘¢ Justice is praised by many, dwells with few.”’

<* Lectio nimirum esca animi est; quae si bona prodest,
Si mala sit, non parva solet dare damna legenti.”
PALINGENIUS. Zodiacus Vitae, ‘‘ Capricornus,’’ 702.

** Reading is mental food ; good, it does good ;
Evil, it works the reader harm untold.”

«‘Libri quosdam ad scientiam, quosdam ad insaniam deduxere, dum
plus hauriunt quam digerunt.”’
GEILER. Navicula Fatuorum, Turba I.

‘¢ Books have led some men to knowledge, but others to madness, when
they swallow more than they can digest.”

«Lis est de nomine, non re.”
PaLINGENIus. Zodtacus Vitae, * Virgo,” 422.

‘* We're fighting merely about names, not things.”’

‘‘Magna quippe facundia est, ve] potius nulla, quae cogat invitos.”’
PETRARCH. Epistolae de Rebus Familiaribus, XVIII, 16.

‘¢ Great is the eloquence, or rather there is no eloquence, which can per-
suade men against their will.”

‘‘ Magna est nam gratia pulchri
Vestitus.”
PAaLINGENIUS. Zodtacus Vitae, ‘“‘ Taurus,” 253.

‘“Tmmense is the effect of handsome dress.”

‘Magna quidem mutui doloris solatia.”
Quintus Curtius. De Rebus Gestis Alexandri Magni, I ue 10, 21.

‘*Tt is a great consolation to have a partner in one’s sorrow.”

‘(Est proverbium) magnas res per ipsas fieri.”
PETRARCH. LEpistolae Variae, XLIII.

‘‘The proverb says that great events accomplish themselves.”

656 MAXIMA MATRONAE-—-NASCITUR INDIGNE.

‘‘Maxima matronac laus latuisse probae.’’
GrorGE BucHanan. Icones, IIT.

‘*Let not the matron chaste 'mongst strangers roam ;
Her highest praise is that she bides at home.”

‘‘Maxima pars, pecore amisso, praesepia claudit.”’
PALINGENIUS. Zodiacus Vitae, ‘‘ Sagittarius,” 827.
‘* Most, when the steed is stolen, lock the stable door.”

‘‘Maxima pars rerum bona vel mala fertur ab usu.”
PALINGENIUS. Zodtacus Vitae, ‘‘ Scorpius,” 981.

‘* Most things are good or evil as we use them.”

‘Medicus enim nihil aliud est quam animi consolatio.”
PETRONIUS ARBITER. Satyricon, Cap. 42.

‘* A doctor is nothing but a sort of mental consolation.”
‘‘Mentem peccare, non corpus, et unde consilium abfuerit, culpams
abesse.”’ Livy. Histories, I., 58, 9.

‘It is the mind that sins, not the body, and when the intention is absent,
so also is the blame.”

‘Militia est hominum vita.”
PALINGENIUS. Zodiacus Vitae, ‘‘ Virgo,’’ 458.

‘* Man’s life is a campaign.”

‘‘ Militiae species amor est; discedite segnes !
Non sunt haec timidis signa tuenda viris.’’
Ovip. De Arte Amandi, IT., 288.

‘* Love is like war; ye slothful ones avaunt !
No cowards ‘neath Love's standard may enrol.”

‘(Plus nominis horror
Quam tuus ensis aget ;) minuit praesentia famam.”
Cuaupianus. De Bello Gildonico, 385.

‘‘The terror of thy name outvies thy sword ;
Thy presence but diminishes thy fame.”

‘‘Mirabar celerem fugitiva aetate rapinam,
Et, dum nascuntur, consenuisse rosas.”’
Avusonius. Idylltia, XIV., 35. (Rosae.)

‘¢ What swift destruction flying time doth wreak !
See, even while they open, roses fade.”

‘‘Multo enim multoque seipsum quam hostem superare operosius est_
VaLERivus Maximvs, IV,, 1, 2.

‘‘Tt is a harder, a far harder task to overcome oneself than one’s enemy.

‘‘Nascitur indigne per quem non nascitur alter,
Indigne vivit per quem non vivit et alter.”
PaLINGENIvS. Zodiacus Vitae, “ Cancer,’’ 276.

‘‘Unworthy he of birth to whom no child is born,
Unworthy he of life through whom no other lives,”

NATURAM FRENARE—NOLIT HABERE. 657

‘‘Naturam frenare potes, sed vincere nunquam.”
PAaLINGENIUS. Zodiacus Vitae, ‘* Leo,” 694.

_ ‘* Nature may be controlled, but ne'er o’ercome.”
‘‘ Neque enim militia solum, sed pugna est vita hominis super terram.”
PrerraRcH. LEpistolae de Rebus Familiaribus, Praefatio.

‘¢Man’s life on earth is not so much a campaign, as one continual
combat.”

‘‘Nescis quid vesper vehat.” Macrosius. Saturnalia, I., 7,12.
‘¢Thou knowest not what evening may bring.”
‘‘ Nihil agendo homines male agere discunt.”’
CoLuMELLA. De Re Rustica, XI., Cap. I.
‘¢ By doing nothing men learn to do evil.”
‘‘Nihil ergo homines mortem curant, non quia est, sed quia creditur

longinqua.”
PrerrarcH. LHpistolae de Rebus Familiaribus, VIII., 4.

‘Men therefore care nothing about death, not because it is, but because
they think it, afar off.”
‘‘Nihil est hominum inepta persuasione falsius, nec ficta severitate
ineptius.” PETRONIUS ARBITER. Satyricon, Cap. 182.
‘‘Nothing in a man is more disingenuous than feeble persuasion, or
feebler than feigned severity.”

‘Nihil est tain praeclarum, aut tam magnificum, quod non modera-

tione temperari desideret.”’
. VaLERiIus Maximus, IV., 1, Hxterna, 9.

‘‘There is nothing so pre-eminent, or so magnificent, but is the better
for being tempered by moderation.”

‘‘ Nihil inter mortales diuturnum, et si quid dulce se obtulerit, amaro
mox fine concluditur.”’ PETRARCH. LEpistola ad Posteros.

‘*Nothing lasts long in human life, and if something of sweetness have
entered with it, it will quickly have a bitter ending.”

‘‘Nimiaque illa libertas et populis et privatis in nimiam servitutem
cadit.” CicERO. De Republica, I., 44.

‘‘That excess of liberty, both with nations and individuals, eventuates in
an excess of servitude.”

‘‘Noli, obsecro, istum turbare.”’
ARCHIMEDES. (Valerius Maximus, VIII., 7, Externa, 7.)

‘‘Do not, I pray you, disturb that.”
(Generally quoted ‘* Noli turbare circulos meos.”’)

‘‘Nolit habere accipitrem qui capiat alaudam et comedat gallinam.’’
GEILER. Navicula Fatuorum, Turba XX VIII.

‘¢He does not keep hawks in order that they may catch larks and cat
the poultry.”
42

658 NON EST FACTUS—NOSCENDA EST.

*‘ (Procul dubio) non est factus mundus in tempore, sed cum tempore.!'
St. AucusTiIngE. De Civitate Dei, XI., Cap. VI. (Migne’s Patro-
logiae Cursus, Vol. XLI., p. 322.)

‘‘It cannot be doubted that the world was created, not in time, but
together with time.”

‘‘Tempus ante mundum esse non potuit.”
Macrosivus. Commentarii, II., 10, 9.

‘*Time could not exist before the world.”

‘‘ Non est mendacio imputanda simulatio veri adjutrix.”
PETRARCH. LEpistolae de Rebus Familiaribus, XXITI., 5.

‘¢ The pretence which is an aid to truth cannot be reckoned a lie.”

‘‘Non minor virtus est tueri et perficere rem inventam .. . quam
invenire.” GEsNER. Pandectarum Liber XI, Praefatio.

‘‘There is no less merit in the study and the perfecting of an invention
than in the invention itself.”

“Non multum oportet consilio credere, quia suam habet Fortuna
rationem.” PETRONIUS ARBITER. Satyricon, Cap. 82.

‘It is of no great importance that we should follow advice, for Fortune
goes her own road.”

“Non opus est eo cive reipublicae qui parere nesciret.”’
Manius Curius.. (Valerius Maximus, VI., 3, 4.)

‘‘The state has no use for the citizen who has not learnt to obey.”

‘‘Non potest amor cum timore misceri.”’
Macrosivus. Saturnalia, I, 11, 12.

‘Love cannot exist where there is fear.”

‘‘Non stilla una cavat marmor, neque protinus uno est
Condita Roma die.”
PALINGENIUS. Zodtacus Vitae, * Pisces,” 460.

‘*One drop of water hollows not the rock,
Nor was Rome builded in a single day.”

‘*(Quare) non tutum est facile omnia credere cuivis,
Ille licet magni sit nominis, innumerasque
Scribendo implerit nigra loligine chartas:
Magni saepe viri mendacia magna loquuntur.”’
PALINGENIUS. Zodiacus Vitae, “ Aquarius,’’ 513.

‘¢ Believe not all that any one may say,
‘hough great his name may be, and numberless
The pages he has filled with inky stain:
Often great men have uttered great untruths.”

*s Noscenda est mensura sui, spectandaque rebus
In summis minimisque.” JUVENAL. Satirae, XI, 35.

‘¢Kach man must know his measure, and must weigh
T’is strength for every task, or great or small.”

NULLA EST ERGO—ORBEM TERRARUM, 659

** Nulla est ergo tanta humilitas, quae dulcedine gloriae non tangatur.”’
VaLEeRivs Maximus, VIII., 14, 5.

‘‘There is no humility so great as to be insensible to the charms of glory.”

“Nulla tam modesta felicitas est, quae malignitatis dentes vitare
possit.”’ VaLeRrivus Maximos, IV., 7, Externa, 2.

‘*No happiness is too modest to escape the teeth of malignity.”

‘* Nullumque habere (Deum) in praeterita jus, nisi oblivionis.”’
Puiny THE ELDER. Natural History, II., 5.

‘*God has no power over the past, except that of oblivion.”

‘*Nunquam autem recte faciet qui cito credit.”
PETRONIUS ARBITER. Satyricon, Cap. 48.

‘¢He will never act wisely who believes too readily.”

“ Nunquam enim sero fit, quod salutariter fit.”
PetTrarcH. LEpistolae de Rebus Familiaribus, VIII, 4.

‘That is never done too late which is done with salutary results.”
‘“‘Nusquam est qui ubique est.”’ Seneca. LEpistolae, I., 2, 2.
‘* He is nowhere who is everywhere.” .

‘‘O fallax natura Deum! quae prima dedisti
Aetati nostrae gaudia, prima rapis.”
PETRONIUS ARBITER. Satyricon, Cap. 109.

‘¢ Deceiving are the Gods; the joys that first
They gave to life, they first do snatch away.”

‘“‘Omne quod dulce est cito satiat.’’
Macrosivs. Saturnalia, VIT., 7, 15.

‘¢ Every thing sweet quickly brings satiety.”

‘‘ (Aristoteles quidem ait) Omnes ingeniosos melancholicos esse.’
CicERO. Tusculanae Disputationes, I., 33, 80.

‘* Aristotle says that all men of genius are melancholy.”

‘¢Omnia nimirum habet qui nihil concupiscet.”’
VaLERIvs Maximus, IV., 4.

‘* He possesses all things who desires nothing.”
‘‘ Omnis habet sua dona dies.’ Martian, Epigrams, VIII, 78, 6.
‘‘ Every day has its gift.”

**Opinionis ortus est memoriae defectus.”’
Macrosius. Commentarn, I., 12, 9.

‘¢ The origin of speculation is a defective memory.”

*“Orbem terrarum, quo magis ambio, minus amo.”
PerrakcH. LEpistolae de Rebus Familiaribus, XTX., 14.

‘The further I walk in the world, the less I love it.”

660 OSCULA, NON OCULI—POST MULTA FESTA.

‘‘Oscula, non oculi, sunt in amore duces.”
Janus Dousa. Cupidimes, II., Carmen VII.

‘¢ Kigses, not glances, are in love our guides,”
‘‘Otium enim fomes vitiorum est, otia mentem

Ad mala multa trahunt, ott comes ipsa libido est.”
PALINGENIUS. Zodiacus Vitae, ‘ on ” 550..

‘* Kase is the nurse of vice, ease leads the mind
To many ills, ease comrade is of lust.”

‘Pari vindicta parentum ac Deorum violatio expianda est.”
VALERIvS Maximvs, I., 1, 13.

rane aa punishment should attend outrages on parents and on the
8. os +

‘‘ Passio, non Deus est amor; ast humana libido
Praetendit vitiis, nomen inane, suis.”
JaNuUs PaNNnonivus. Epigrammata, I., 178.

‘¢ Passion, not God, is love; but human lust
Doth cloak its vices with this empty name.”
‘‘ Pessimo, medius fidius, exemplo.”
PETRONIUS ARBITHR. Satyricon, Cap. 104.
‘* By heavens, an example of the worst!”

‘‘Placet Stoicis suo quamque rem nomine appellare.”
Ciczro. Ad Diversos, IX., 22.

‘‘The Stoics like to call everything by its right name.”
‘‘Plebeia ingenia magis exemplis quam ratione capiuntur.”
Macrosivus. Saturnalia, VIT., 4, 4.
‘‘Vulgar minds are more influenced by example than by argument.”
‘“ Pleraque vitiorum imitari solent virtutes.”’
AMMIANUS MARCELLINVS, XXX., 8.
‘* Most vices habitually ape virtues.”
“Plorabas cum natus eras; fuit ergo voluptas

Nulla tibi nasci; cur dolet ergo mori? ”’
JOHN OWEN. Epigrammata, III., 192.

‘* At birth thou weepest ; therefore to be born
Gave thee no joy; why then dost shrink from death?”

‘« Plusque voluisse peccare nocuit quam non peccare profuit.”’
VaLERIVS Maximos, VI, 1, 8.

‘More harm was done by the desire to sin, than good by the abstentior
from sin.’

“Post multa festa, non succedit bona dies Jaboris.”’
GEILER. Navicula Fatuorum, Turba XVII.

‘* After too much feasting no good day’s work follows.”

PRIMA ILLA—QUI SERVUS QUOCUMQUE. 661

** Prima illa et maxima peccantium est poena, peccasse.”
Smneca. LHpistolae, XVI, 2, 14.

‘*The first and greatest punishment of sinners is that they have sinned."

** Prisca juvent alios: ego me nunc denique natum
Gratulor: haec aetas moribus apta meis.”’
Ovip. De Arte Amandi, III., 121.

‘* Let others praise times past: I joy that I
Thus late was born; my habits suit the age.”

** Publica instituta privata pietate potiora judico.”’
Quintus Fasius Maximus. (Valerius Maximus, IT., 2, 4.)

‘I hold that private affections must give way to the public needs.”

*‘ Publica religione consecrata virtus, nulla privata religione indiget.”’
VaLerius Maximovs, III, 2, 3.

‘*Virtue that has received public recognition, needs no praise from
individuals.”

‘*Pudendumque rursus omnia animalia, quae sint salutaria ipsis,
nosse, praeter hominem.”’
PLINY THE ExpEeR. Natural History, XXVILI., 2.

‘It is a shameful thing that all animals should know what is good for
them, excepting only man.”

*“(Scimus) Pygmaeos Gigantum humeris impositos, plus quam ipsos
Gigantes videre.”’
Dirco Estetta. In Evangelium secundum Lucam, Cap. X. (Hd.
Antwerp, 1608, Vol. II., p. 15.)

‘¢We know that Pigmies set on Giants’ shoulders see further than the
Giants themselves.”

+*Quae latet, inque bonis cessat non cognita rebus,
Apparet virtus, arguiturque malis.” Ovip. Trista, IV., 3, 79.
‘* Virtue that in prosperity lies hid
Shines forth and waxes strong in evil times.”

*+Quae urbs voluptati plurimum tribuit, imperium maximum amisit.”
VaLERiIvs Maximus, IV., 38, 6.

‘‘The state that has paid the highest tribute to pleasure, has lost the
mightiest empire.”
‘‘Qui pelago credit, magno se foenore tollit.”
PETRONIUS ARBITER. Satyricon, Cap. 83.
‘Who lendeth to the sea, with usury groweth rich.”
+‘Qui servus quocumque modo est, nulla esse beatus

Parte potest. Asini est clitellam ferre libenter.”’
PaLINGENIUS. Zodiacus Vitae, “ Leo,’ 461.

*¢ W hoso is slave in aught, van ne’er be happy ;
Only the ass bears burdens willingly."

662 QUID ENIM PRODEST—SE FUDICE.

‘* Quid enim prodest fori esse strenuum, si domi male vivitur?”
VaLERgius Maximus, IT., 9.

_ advantage is there in enterprise abroad, if things go badly at
ome /”’

“Quid mihi cum Fuit aut Fecit? Nempe Est valet unum
Plus quam mille Fuit.”
PaLINGENIUs. Zodtacus Vitae, ‘‘ Capricornus,”’ 731.

‘¢For Was or Did what care I! Sure one Js
Is worth a thousand }Wases."

‘‘Quisquis primum impetum pertulerit, victor erit; plures enim terrore
quam vi superat.”’
Petrarch. Epistolae de Rebus Familiaribus, VIITI., 1.

‘* Whoever carries through the first eoeree will win the day, for he over-
comes more men by terror than by force."
‘‘Quod longo usu didicimus, longa desuetudine dediscendum.”
PETRARCH. Epistolae de Rebus Familiaribus, V., 8.
‘t What we have learnt by long use, we can only unlearn by long disuse.”
‘‘(Turne.) quod optanti divom promittere nemo
Auderet, volvenda dies en attulit ultro.” Vrrem, Aineid, IX., 6.

‘*Q Turnus, what no God would ever dare
To promise, time has brought us all unasked.”

‘““Saepe pax ala ae bello fuit.”"
PEeTRaRcH. Eptstolae de Rebus Familtaribus, XII, 2.

‘* Peace has ofttimes been more dangerous than war.”
‘“Saepe pluris fiunt sperata quum possessa.”’
PETRARCH. Epistolae de Rebus Famtliaribus, VII., 10.
‘‘ We often set a higher value on our hopes than on our possessions.”
‘‘Satius est initiis mederi quam fine.”

Erasmus. Adagtorum Chiltades. Serum Remedium. (Hd. Aureliae
Allobr., 1606, p. 1629.)
‘‘It is more satisfactory to be cured in the early stages, than at the end
of an illness.”’

“Scena autem mundus versatilis; histrio et actor
Quilibet est hominum.”
PALINGENIUS. Zodiacus Velae, ‘ Vergo,’ 648.

‘*The world ’s a stage, with often shifted scenes ;
Each man an actor or a mime thereon.”
‘*Se judice nemo nocens absolvitur, nec de se suam potest vitare
sententiam.”’ Macrosivus. Commentarss, I., 10, 12.

‘‘With himself as judge, no guilty man is acquitted, nor can any one
escape his own sentence.”

SECURUS F¥UDICAT—SPES ET AMOR. 663

‘‘Securus judicat orbis terrarum, bonos non esse qui se dividunt ab
orbe terrarum in quacumque parte terrarum.”’
Sr, AuGusTINE. Contra Epistolam Parmemant, III., 4, 24. (Afigne’s
Patrologiae Cursus, Vol. XLITI, p. 101.)

‘‘The careless judgment of the world is, that they cannot be good who
separate themselves trom the world in any part of the world.”

* Sero sapiunt Phryges. ”’
Festus. De Verborum Significatione. (Ed. Lipsiae, 1839, p. 343.)

‘‘The Phrygians learnt wisdom too late.’

‘¢ Serva me, servabo te.’ PETRONIUS ARBITER. Satyricon, Cap. 44.
‘¢ Help me, and [ will help you.”

“(Ita enim fit ut) si sanitatem sumentium mediocritas observata non
sauciet, ipse tamen luxus morum sit aegritudo.”
Macrosivus. Saturnalia, VITI., 5, 32.

‘*So it is that even if the moderation of those who live luxuriously prevents
injury to the bodily health, still luxury itself is a moral infirmity.’’

“Sibi quisque dat mores; conditionem casus adsignat.”’
Macrosivus. Saturnalia, J., 11, 10.

‘‘ Each one forms his own character ; his station is assigned to him by
fortune.”

“Sic loguendum esse cum hominibus, tanquam dii audiant; sic
loguendum cum hominibus, tanquam homines audiant.”’
Macrosivus. Saturnalia, I, 7, 6.

‘We should so speak with men as though the Gods were listening, and
so speak with the Gods as though men were listening.’’

‘¢Solamen miseris socios habuisse doloris.”’
MaRgLoweE. Faustus, Act II., Sc. I. (Mephistophilis.)

‘*It is a consolation to the unhappy to have had companions in mis-
fortune.”

** Solet architectus esse optimus proprioyum operum demolitor.”
PETRARCH. LHEpistolae de Rebus Familiaribus, VII, 7.

‘‘The architect is generally the best demolisher of his own buildings.”

‘Speciosius aliquanto injuriac beneficiis vincuntur quam mutui odii
pertinacia pensantur.”’
VALERIUS Maximus, IV., 2, 4.

‘‘It is pleasanter to see injured feelings overcome by kindness, than
aggravated by the persistence of mutual hostility.”’

‘‘Spes et amor duo sunt calcaria fortia quae nos
Audaces faciunt, contemptoresque laboris.”’
PALINGENIUS. Zodiacus Vitae, ‘ Capricornus,” 529.

‘*Two mighty spurs are ee and love, whereby
We bold become, and nothing reck of toil.”

664 STULTITIAE FONS—URBEM FECISTI.

* Stultitiae fons est et origo philautia vestrae.”
PaLINGENIUs. Zodiacus Vitae, “ Virgo,” 191.

‘* Self-love the fountain is of all your folly.”
‘‘(Videmus) suam cuique rem esse carissimam.”’
PretTronivus ARBITER. Satyricon, Cap. 15.
‘We see that to every man his own is dearest.”

‘‘Temerarium est cum eo hoste confligere, qui non tam victoriam

appetit quam certamen.”
PretTrarcH. LEpistolae de Rebus Familiaribus, I., 6.

‘It is a rash thing to fight with an enemy who is seeking not so much a
victory as a conflict.”

‘‘Totidem hostes nobis esse quot servos.”’
Macrosius. Saturnalia, I., 11, 138.

‘‘Quot servi, tot hostes.”’
Festus. De Verborum Significatione. (Ed. Lipsiae,
1839, p. 261.)

‘** We have as many enemies as we have servants.”

‘‘Triplex est profecto veri judicii venenum ; Amor, Odium, Invidia.”’
PeTRARCH. LEpistolae de Rebus Familiaribus, Praefatio.

‘ Threefold is the poison which vitiates correct judgment ; its components
are Love, Hatred and Envy.” ‘

‘‘Turpe esse, aiebat, in re militari dicere: non putaram.”
Scipio AFricanus. (Valerius Maximus, VIL., 2, 2.)

‘*In matters military, ‘I had not thought of it’ is a disgraceful phrase.”

‘‘Ubi desinit philosophus, ibi incipit medicus.”
Mariowk. Faustus, Act I., Sc. I. (Faustus.)

‘‘ Where the philosopher ends, the doctor begins.”

‘“‘Ubicunque dulce est, ibi et acidum invenies.”’
PETRONIUS ARBITER. Satyricon, Cap. 56.

‘‘ Wherever there is sweet, there you will also find bitter.’’

‘“‘Ultimus est vitae mors actus amara jocosae :

Cujus vita fuit seria, mors jocus est,”’
JOHN OWEN. Epigrammata, 264.

‘* Death is the last act of a life of jest,
And but a jest to one of serious life.”

‘“‘Urbem fecisti quod prius orbis erat.”
Routinivs Numatianus. De Reditu Suo, I., 66.

‘¢ What erst was world thou hast a city made.”

‘‘Imperium vobis urbis et orbis erit.”’
SANNAZARIUS. Lpigrammata, I., 36, 10.

‘“¢Thy rule shall be o’er city and o’er world.’’

UTRUM PRIUS GALLINA—VIVENTI MORS. 665

~‘(Consuluisti) utrum prius gallina ex ovo an ovum ex gallina

coeperit.”’ Macrostivus. Saturnalia, VII., 16, 1.
‘¢ You have been considering whether the fowl came first from the.egg or
the egg from the fowl.’’

+¢ (Quippe) valetudo est causa praestantior omni.”
PALINGENIUS. JZodiacus Vitae, ‘‘ Leo,” 754.

‘¢ Health, of a truth, doth before all things come.”’

“* Vera incessu patuit dea.” Virain, Aineid, I., 405.
‘** Her gait betrayed the goddess.”
** (Sola) vexatio dabit intellectum auditui.”
THE VuteaTE. Isaiah xxviii. 19.
‘Only trouble will give understanding of what is heard.”
‘** Video barbam et pallium: philosophum nondum video.”
Heropss Atticus. (Aulus Gellius, Noctes Atticae, IX., 2, 1.)
‘*T see the beard and the cloak: the philosopher I do not yet see.’’
‘+ Videte ne dum coolum custoditis, terram amittatis.”
VaLERius Maximoes, VIZ, 2, 11.
‘* Beware lest while you are guarding the sky, you lose the earth.”
** Villicus ne plus censeat sapere se, quam Dominum.”
Cato. De Re Rustica, V., 8.
‘The farm labourer should not think that he knows more than his
master.”
**Vincit malos pertinax bonitas.” Seneca. De Beneficiis, VII., 31.
‘‘The wicked are conquered by persistent kindness.”
*¢ Virtutis uberrimum alimentum est Honos.”
VaLERiIvus Maximos, II, 6, 5.
‘‘ Valour's most nourishing food is Honour.”

«¢ Vis tu nosse hominem, qualis sit? Perspice amicos
Illius.”

PALINGENIUS. Zodiacus Vitae, “ Capricornus,’’ 92.

‘© If thou wouldst know of what sort is a man,
Consider well the men he makes his friends."

**Vivacius in animo est quod per oculos, quam quod per aures introit.”
PETRARCH. LEpistolae de Rebus Familiaribus, XIII, 10.

‘*That which enters through the eyes lives longer in the mind than that
which enters by the ears.”

*‘ Viventi mors obrepit, juvenique senectus ;
Horaque dum quota sit, quaeritur, hora fugit.”
JOHN OWEN. Epigrammata, IIL, 8.

‘* Death on the living creeps, age on the youth,
And while we ask the hour, the hour is fled."

666 VIVERE NESCIT—VOX ET PRAETEREA.

‘* Vivere nescit,
Ut bene vulgus ait, qui nesoit dissimulare.”’
Pauinesenivus. Zodiacus Vitae, ‘‘ Cancer,” 683

‘* He knows not how to live,
As savs the saw, who knows not how to feign.”

‘Vox et praeterea nihil.”
‘‘ A voice and nothing more,”
(Cf. wd.)

GREEK QUOTATIONS.

© Avabov 8é dvra Siapdpus xai tAovorov elvar Siahepovtws advvatov.”

Prato, Laws, Cap. V. (Stephens, p. 743, a.)
“It is not possible that one who is virtuous beyond the average, should
also be inordinately rich.’’
‘6° Adexovpevor yap elwOacw és arovoray rpéerecOat avOpwro.”’
Procorius. Anecdota, VII., 1.
‘‘The victims of injustice are generally driven to desperation.”’
‘*Advvarov ppovipov elvat py dvTa ayabov.”’
ARISTOTLE. Hthica Nicomachea, VI., 18, 1.
‘‘ It is impossible to be sensible without being virtuous.’’
"Al yap movel 76 Cwov.”’
ARISTOTLE. EHthica Nicomachea, VII., 14, 5.
‘The animal is always toiling.”
‘Agi yewpyos eis véewra Aovotos.
ZeENosius. Parenviae, ITI., 43.
‘¢ The farmer is always going to be rich next year.”

’

“? Aeros pvias ov Onpever.’ Apostotius. Paremiae, I., 44.
rc n

‘¢ The eagle does not hunt flies.”
‘«* Aerov ynpas, kopvdov vedrys. ZENoBIUS. Paremiae, IT., 38.
‘¢ The old age of an eagle is the youth of a dove.”
‘Ai yap apetat wacat mpaxtixai ior.”
ARISTOTLE. Ethica Magna, I., 85, 80.
‘¢ All the virtues are practical.”
“Ai tov yuvauxGv dpaprddes, odx éri Tovs avdpas ievrat povoy, dAAG
Kat Talowy amTovTat “ardor.”
Procopius. Anecdota, ITI., 2.

‘¢ Women s transgressions do not only affect their husbands, but fall with
even greater force upon their children."

‘« Ai@iow ob AevKaiverat.”’ AposToLius. Paremiae, I., 68.
‘‘ You cannot wash the Ethiopian white.”’

668 AKAIPOZ EYNOI—APIYPIZ AOPXAIZ.

‘*“Axatpos evvor oddey €xOpas diadépe.”’
Zenosius. Paremiae, I., 50.

‘* Untimely kindness differs in nothing from enmity."

**“AXkvovis 7mépa.”” AtcipHRON. LEpistolae, I., 1.
‘¢ A halcyon day.”’
“Ap eros, a Epyov.” Zenosius. Paremiae, I., 77.

‘*A word and a b)ow.
“*(Daci yap) dua rais rOv émirndevparwy ddAayais Kal Tas TUXas
petacynpartiler Oa.” ALCIPHRON, Epistolae, III., 18.
‘‘It is said that when we change our occupation, fortune also takes on a
new shape for us.”
*"Avaykn dé Tov my diaBoAds mpooremevov Tots SuaBadAovew drexe--
BavecOar.”’ AucipHRON. Epistolae, ITI., 58.
‘* It is necessarily the case that he who does not listen to slander is hated
by the slanderers.’’
‘““AvOpwros yap TH pice ovvdiactixov paddov f wodutiKov, Gow
mporepov Kal dvayKatorepov oixia méAews.
ARISTOTLE. Ethica Nicomachea, VIITI., 12, 7.
‘‘For man is by nature even more a social than a political animal,
rerea bag as the household precedes and is more necessary than the
state.”
***AyOpwrros eiui, Nuaptov.”” Heropas. Mimiambi, V., 27.
‘¢T am only human, I made a mistake.”
‘Agia 4 kvwv tov Bpwpatos.”’
Erasmus. Adagtorum Chiliades, ‘‘ Dignitas”. (Hd. Aureliae
Allobr., 1606, p. 461.)

‘¢ The dog is worthy of his food.”
*"Aravres €opev pos Ta Get’ dBEeATEpoL,
Kou iopev ovdev.” ANAXANDRIDES. Canephorus, Fragment.
‘¢ Towards things divine we all are void of sense,
And nought we know.”

‘(Opa py xara THv Tapoimiav) dmoppygwpev wavy Tetvovtat 76
pa pa vy Trapoup ppngwp

KaAwouov.” Lucian. Dialogt Meretricit, IIT, 3.
‘¢ Beware, lest, as the proverb says, we snap the cord by stretching it
too far.”
‘Arwrépw 7 yovu Kvjpa.” THEoceitus. Idylis, XVI, 18.

‘<The shin is further than the knee.”’

“Apyupais Adyxois paxov, Kal mavrwv Kparyces.”
DioGenranus. Paremuae, II,, 81.

‘‘ Fight with spears of silver, and thou wilt overcome all thy foes.”

APETAZ TE—BOTAONTAI AE. 669

‘"Aperas ye pév od pie
Bporav dpa owpare déyyos.” | Baccuynipes. Odes, IIT., 90.

‘¢ The light of virtue fadeth not
As mortal bodies fade.’’

‘“““Apxrou mapovons tyvn Cyteis.”’
ApostoLius. Paremiae, ITI., 89.
‘¢ Though the bear is visible, you are looking for his tracks.”’
Apyn idoOat zorAv Awiov HE reXevTH.”
Suipas. (Erasmus, Adagiorum Chiliades, ‘‘ Serum Remedium”’.
Ed. Aureliae Allobr., 1606, p. 1629.)
‘¢ It is much better to cure at the beginning than the end.”
‘6° A pxopevou 8 épyou mpdcwrrov
xp) Gener TyAavyes.”” Pinpar. Olympia, VI, 8.
‘*The work we are beginning
Must shed its light afar.”
‘’Arpamoy eis "Aidew
qvvea, THY OUTW Tis évavTiov TADEY GdiTyS.””
Puivetas. (Stobaeus, Floril-gium, 118, 3.)

‘¢ The road to Hades have I trod, whereon
No wayfarer has e’er retraced his steps.”
‘“ Abrapyy elvat tov cdgoy, mavta yap adrov eivat Ta TOV GAA.”
ANTISTHENES. (Diogenes Laertius, VI.,1, 5. (11.))
‘©The wise man is self-sufficing, because all that others have is his.”
‘<*Adpodicatos Opkos ovK éuroivios.”
DioGEnianus. Paremiae, III., 37.
‘¢ Lovers’ oaths carry no penalty.”

‘“‘ BéAriy éorw arag drobavetv h det rpocdoxav.”
PuurarcH, Caesar, LVII.

‘*It is ae to die once for all than to live in constant expectation of
death.”

“‘ BovAevou piv Bpadéws, émiréder 8é raxéws ra Sogavra.”’
IsocraTEs. Ad Demonicum, 84.

‘‘ Take counsel with deliberation, but carry out with expedition the plan
approved.”

“* BovAovrar b€ of wAeioro. Ta adda Se azretpiay tay Kad@v Kar
ayvouav.” PiourarcH. Artaxerxes, XXVIII.

‘The majority of men desire what is ignoble, from ignorance and lack
of experience of what is noble.”

670 BPOTQN AE-—ATZMENHZ KAI.

‘ Booray dé papos
4 N 3 ‘ > é
mavTeco. pev €otiv er epya,
a 8 dAabeta piret
ViKay, 0 Te TWaydaparwp
xpovos TO KadOs

épypevoy aiey défeu.” BaccHYLipgs. Odes, XITI., 169.
‘¢' The blame of men
Rests on the works of all,

But truth will aye prevail,
And time the all-tamer ever fostereth
Whate’er is nobly done.”

“ Tépwy adarné odk dXicxetat rayp.”
ZENOBIUS. Paremiae, II., 90.
‘*’You cannot catch an old fox in a snare.’’
‘“TyAuxet’ drrapa pvdaxos éxAeXourdtos.”
DiogENianus. Paremiae, III, 95.
‘‘ Sweet is the fruit season when the guardian is away.”’

“ AcixvvaOa To SaxtvAw.”’ Lucian. Anacharsis, 36.
‘*To be pointed at with the finger.’’
“ Acororns SotAov Setrat kai SodAos Seororov.”
ARISTOTLE. Ethica Hudemia, VII., 5, 4.
‘‘The master has need of the servant and the servant of the master.”
‘« Aixa 8€ rots pev tafovow pabeiy érippére 76 péAAov.”
AiscHYLus. Agamemnon, 250.—(Chorus.)

‘* Justice turns the scale
For those to whom through pain
At last comes wisdom’s gain.” —(Plumptre.)

“ Aikn dixny éruxte kai BAaByv BAdBy.”’ :
ZENOBIUS. Paremiae, III., 28.
‘¢ Justice brought forth justice, and injury, injury.’’
‘* Monet 8 eivas éExdorw Caw Kat 7dov7 oixeia. Womrep Kal épyov.”’
ARISTOTLE. LEthica Nicomachea, X., 5, 8.

‘* Every living thing appears to have its own particular pleasure, as well
as its own special work.”

‘* Adpu knovuketov paddov daxver.””
Macarius. Paremiae, IIT, 38.

‘*The spear bites deeper than the herald’s wand.”’
*“‘ Avoperys Kat Baoxavos 6 tév yerovwv dpBadrpos.”’
ALCIPHRON. Lpistolae, I., 15.
‘¢ Spiteful and envious is the eye of the neighbour.”’

EIAENAI TIANTA—-EN OIKIAI. 671

«* Kidevat wdvra olovrat (oi véor) Kai SucxupiLovra.”
ARISTOTLE. Rhetorica, II., 12, 14.

‘‘The young think they know everything, and love confident assertion.”

“« His oxAov éprre mapPévoirw ov Kadov.”’
EvuRipipses. Orestes, 108.—(Helena.)

‘* It ill beseems
A maiden to frequent the crowded streets.”

”

“* Kinde yap 7 Bapirns to apercio bat xataBddAco Oat.’
ALCIPHRON. Jpistolae, I., 37.

‘* Rudeness is generally overcome by indifference. ’’

*6°EK Kowod rAcioTn pev xapts Sardvy 8 éAvyiotn.”
Macarius. Paremiae, IIT, 71.

‘Our pleasure is greatest, and our expense least when shared.”’

46 BE A 4) , ¢ 5 4 9?
K TOU KpQo7re ov TO vdacr pa ELKVUTQAL.
Apostouius. Paremiae, VI., 91.

‘* From the selvedge we can judge of the stuff.”

‘Exéory m8ovy | kal humy, @ WOTED HAov € exovea, mpoonAot THY Wux7v
Tpos TO THpa Kal mpooTrEpove Kai Trovel TwWMATOELT.
Prato. Phaedo, Cap. 88. (Stephens, p. &8 c.)

‘<Tt is as though every pleasure and every pain had a nail, with which it
nails the soul to the body, fixes it, and makes it body- -like,”’

<(°KAéhayras é putas movets.
DrioaEnianus. Paremiae, IV., 46.

‘* You are making elephants out of a fly.’’

‘°EXédas piv ovy adioxe.”’ ZeEnNoBivus. Paremiae, III., 67.
‘* The elephant does not catch flies.”

“EAmis & padiora Qvarav rodvotpopov yvwpav KvBepva.”
PinpDaR. Fragment 233.
‘* Hope that above all else
Doth hold the shifting helm of human judgment.”

Edis xat ov, Tuxn, peya xatperes Tov Aye" etpov -
ovdey euol y' tyiv: mailere Tovs per pe.’
ANON. Anthologia Graeca, IX., 49.

‘* Fortune and hope farewell; my haven’s found ;
No more with me, with those that follow play. :

(Vide ‘‘ Invent portum,” p. 109.)
‘Ev oixtg, rp@rov apxai kai myyat piAias Kai woAtTelas Kai Suxaiov.”
ARISTOTLE. Ethica Eudemia, VII, 10, 8.

‘*In the household are first found the beginnings and the springs of
friendship and citizenship and justice.”

672 EN OINDI—ESTI PAP.

‘Ev otvp dAnOea.” Zenosius. Paremiae, IV., 5-
‘‘In wine is truth,”’
‘*°Ev watoe pev yépwv, év dé yépovar mais.”
AposTouius. Paraemiae, VII., 29.
‘¢ An old man amongst children, and amongst old men a child.”’
‘*°Ey rots réxvows yap dpern Tav evyevov
ev éXaBe kpeicowy T éoti rAovaiov ydpov.” .
Evripipes. Archelaus, Fragment 6.
‘‘The virtues of the noble in their sons
Continue, than rich dowry better far.”
‘“"Ey rots torous tov tudAGv Adpov Bacirever.”
AposToLius. Paremiae, VITI., 28.
‘*In the realms of the blind, Lamon the one-eyed is king.”’

66 > A , 4 r) | n~
Evravéa pévro. révra tavOpwrwv voce,
Kakots orav OéeAwow aca Kad.”
SopHocies. Fragment (Alcadae) 98.

‘‘ Then does men’s life become one vast disease
When once they seek their ills by ills to cure." —(Plumptre. )
“°K axpots pot Soxet Tois xeiAeow airis éexdbioe 4 Meda.”
ALCIPHRON. Epistolae, I., 38.
‘* Persuasion, methinks, sat upon her lips.”

‘°’Eiywptot ovpov toact.” Dioggnianus. Paremiae, IV., 80.
‘¢The natives know which way the wind blows.”’
“"Hpya vewv, BovAar € pew, evxat dé yepovTwr.”
Apostouius. Paremiae, VITI., 90.
‘‘It is for the young to work, for the middle-aged to advise, for the old
to pray.”
‘‘”Epwre 5¢ dpa ravra Bdaoipa, Kai Top, kat Vowp, Kat SkvOucy yrwv.””
Lonaus. Daphnis and Chloe, Bk. IIT.
‘¢ Love can make a way through every obstacle ; fire, and water, and the
Scythian snows.”
“Kore yap 7 evvoia apyy pirias: 6 pév yap pidos was evvous, 6 dé
evvous ov Tas dtAos.”
ARISTOTLE. Hthica Eudemia, VII., 7, 3.

‘¢ Kindly feeling is the beginning of friendship; for every friend is kindly
disposed towards us, but not every one who is kindly disposed is a
friend.”

“"Kore yap 6 pidos aAdos cirds.”
ARISTOTLE. Ethica Nicomachea, IX., 4, 5.

‘¢ A friend is a second self.”

EZXATON—KAI APXH. 673

‘“"Koxarov rov ths dd€ys xerava év ta Oavdrw ait@ dmrodvopcBa.”
ATHENAEUS. Deipnosophista, XI, 15. (P. 507, D.)

‘Love of gory is the last garment we put off, even at the very moment
of death.”

“*H Séos AvTH ais watpi wdavtTa xpdvoy.”
Macarius. Paremiae, IV., 88.
‘* Or fear or grief son is to father ayer
“<“H ev olkovopuxy povapxia. ° povapxetra yap 1as olKos.’
ARISTOTLE. Politica, I., 2, 22.

‘* The principle | of a household is monarchical, for every house is ruled by
one person.’

“* Mcod BAdarovros 789 TOUS Royer pors, OTrep ATact mpoclovTwv
aTuKynpatwv émvyiyverat.'
Appianus. De Rebus Syriacis, Cap. XXVIII.

‘‘God having already darkened their understanding, as happens to all
those upon whom misfortunes are about to fall.’’

(Os) eds ev wdévra Kat pera Deod tvxy Kal Kaipos TavOpwrwa
dtaxuBepvace Evpravra.”
Prato. Laws, Bk. IV. (Stephens, p. 709 B.)

‘¢God is all things, and with God fortune and opportunity steer all
human affairs.

“ (DGey~opat ols Oémis €ori-) Ovpas & ériPecGe BeByAors.””
OrpHica. Fragment I., 1.

‘*To whom ‘tis lawful I will speak ;
Close ye the doors on the profane.”

“““Trrrov pev dperny ev Todeuy, pidov d¢ riot év druyia xpivoyer.”’
AposTotius. Paremiae, IX., 10.

ee er we judge the mettle of a horse, in misfortune the fidelity of a
end.”

‘*"Toa mdAEmov ov Tote.” APosToLius. Paremiae, IX., 16.

‘¢ Equals do not make war.”

"Ty Oiv vixeoOar Sddoxes.” Macarius. Paremiae, IV., 83.
‘¢ You are teaching a tish to swim.”

“Kai dpyn xal réAos vois.’
ARISTOTLE. Ethica Nicomachea, VI., 11, 6.

‘¢ Mind is both beginning and end.”
43

674 KAAON MEN lAP—MH KINEIN.

“Kadov pev yap ameipacrov elvat trav aBovAyrwv: dtw dé oix
imdpxe. rovTo, KpvTrew THY auEhopay dvayKatov.”’
ALCIPHRON. LE pistolae, ITI., 87.

‘*It is good to have no experience of unpleasant things, but those who
have not this luck, must at least hide their misfortunes.”

“‘KAatec 6 vixyoas, 6 dé vuxnbeis ardAwrev.”
ZENOBIUS. Paremiae, IV., 78.
‘‘The victor weeps, but the vanquished is utterly undone.’’
“‘Kpeirrov yap tots etppovovow adeAhod xrppa ovdev.””
Lonaus. Daphnis and Chloe, Bk. IV.
‘¢To the wise there is no possession more valuable than a brother.’’

“ Konres det evorat.” CattimacHus. Hymnus ad Jovem, 8.
‘‘The Cretans are always liars.’’

“ K poxodetAou Sdxpva.”” AposTouius. Paremiae, X., 17.
** Crocodile’s tears.”

Kupeos yap dv 6 dios rhs WHhov Kipwos yiverat THs ToATeas.””
ARISTOTLE. The Constitution of Athens, Cap. IX.

‘¢ When the people is master of the vote, it becomes master of the govern-
ment.’’—(7. J. Dymes.)

“ Aos KvAtdpevos PdKOS ov Tote.’
AposToLius. Paremiae, X., 72.

‘¢ A rolling stone gathers no moss.”

“ Adyos épyou oxty.
Democritus. (Diogenes Laertius, IX., 7, 5.)

‘* Speech is the shadow of action.”’

“(Papi kai dacw) peyirrov
KdOos Exe dperay.”” BACCHYLIDES. Odes, J., 21.

‘*T say and will repeat
That virtue doth the greatest glory earn.”

“My Kaxovpyet THY povotknv.”’ APosToLIus. Paremiae, XI., 88.
‘* Work no evil to the arts.”

6¢ M7 i ‘ > , 9
1) KLVELV KQKOV €U KEL{LEVOY.
DioaEntanus. Paremiae, VI., 54.

‘¢ Do not disturb a slumbering evil.’’
“My kivew dxivyta.”"’ Macarius. Paremiae, VI., 98.
‘“‘ Do not disturb what is at rest.”

MH TIPIN—O A’ EYTKOAOS. 675

“My wpiw puxpav yooviay peyadou Kivdvvov.””
Apostouius. Paremtae, XTI., 40.
‘* Do not purchase a small pleasure at the cost of a great risk.”
“My thy réppav devywr eis THY dvOpaxiay éuréons.”
DIOGENIANUS. Parewmiae, VI, 68.
** Beware lest in avoiding the ashes, you fall into the embers.”
“Tov xamrvov devywv eis TO TUp évérecov.”
DioGEntanus. Paremiae, VIII, 45.
‘‘ Fleeing the smoke, I fell into the fire.’’
““Mydeva pirov rovod, mpiv av eLerdoyns Os KexpyTat TOs mpoTEpots
didors.”’ IsocratEs. Ad Demonicum, Cap. IV.
‘Make no man thy friend until thou hast examined how he treated his
former friends.”
_ “ Movov yap airod cai @eds orepioxerar,
dyevyta roviv doo av 7 wempaypeva.”’
AaatHon. (Aristotle, Ethica Nicomachea, VI., 2, 6.)

‘* Of this alone is even God deprived,
The power to make undone what has been done.”

** Nexpos ov daxvet.’’
THEOopDoTus Cuius. (Plutarch, Pompeius, LDXXVII.)

‘A dead man does not bite.”

66 SvAov ayxvaAov obdéror épOdv.”’
DioGEnianus. Paremiae, VI., 92.
‘¢ Bent timber can never be made straight.”

“< Euppepe swdpovety tro oreve.””
AESCHYLUS. Humenides, 520.—(Chorus.)

‘¢Calm wisdom gained by sorrow profits much.” —( Plumpire.)
“Biv ro Sew mas kat yeAg Koduperar.”
Apostouius. Paremiae, XII., 26.
‘¢ With God doth every man both laugh and mourn.”’

“““O yap dvOpwros ob povov roditiKdy GAAG oixovopiKxoy wor.”
ARISTOTLB. EHthica Hudemia, VII., 10, 5.
‘¢ Man is not only a political, but a domestic animal.”

a 99

“0 & evxodos pev €vOdd, evxodos 5 exe.
ARISTOPHANES. Ranae, 82.—(Dionysus.)

‘‘ But he that was amenable on earth,
Will sure in Hades not be troublesome.”

676 O KOZMOZ—OAITH AE.

““O xoopos oxyvn, 6 Bios wdpodos.”’

AposToLius. Paremiae, XII., 58.
‘‘ The world is a stage on which life makes its entrance.”

“"O pev yap vopos Sofa trav roAAGy.”’

ARISTOTLE. De Sophisticis Elenchts, XII, 9.
‘* Law is that which seems good to the majority.”

“"O pe & Gees, & Gomep Kal é Trahawos Aoyos, apyyv Te Kal redevTip
Kal péoa ToV ovTwW Gravrwv éxwv, eveig repaiva, xara prow
mepuropevopevos.” Prato. Laws IV. (Stephens, p. 715 a.)

‘‘God, in truth, as the old saying has it, holding the beginning and the
middle and the end of all existing things, accomplishes them rightly,
proceeding according to nature.”

““°O 7 €xOpes npiv és toadvd éyPapréos,

ws Kal diryouwv adbis.” SopHociEes. Ajaz, 679.

‘*T indeed
Have learnt by now that we should hate a foe
Only so far as one that yet may love.” —(Plumpitre.)

“Oi yap wapaxAnow eis etrodav py avapeivavres, ovKETt KoAaKes,
GANG Piror Aoyifovra.’’ ALcIPHRON. LEpistolae, IIT, 8.

‘‘Those who do not wait to be called on for a service, are no longer to be
considered flatterers, but friends."

“Ot de evepyeras Tous evepyernOevras Soxodar padAov pureiv, 7) ot

ed} rabovres Tovs Spdcartas.”
ARISTOTLE. Ethica Nicomachea, IX., 7, 1.

‘‘ Benefactors seem to have more affection for those they benefit, than
have those who are assisted for those who help them.”

“ Oivos avwye yépovta, Kat ov éBéXovra yopevey.””
ATHENAEUS. Detpnosophista, X.,7. (P. 428 a.)
‘‘ Wine maketh old men dance against their will.”
‘“‘ Olvos Kat maides GAnOeis.'’ APosToLius. Paremiae, XII., 49.
‘‘ Wine and children tell the truth.”

‘ Oivos tot Xaprevre méhet Tavs larmos dowde -

Tdwp O€ mivwy xpynorov ovdey Gv TéKots.’
DEMETRIUS HALICARNASSENSIS. (Zenobtus, Paremiae, VI., 22.)

‘‘To the sweet singer a swift horse is wine ;
Who water drinks shall bring forth nought of worth.”

“"OXABtos 8 ovdeis Bporav wdavta xpovov.”’
BaccHYLIDES. Fragment XLI. (Bergk, Fragment IT.)
‘‘ No mortal can be happy all the time.”
‘’Odiyn 5€ 7 dvarvevors ToAguowo.”” Homer. Iliad, XI, 801.
‘‘ Some short breathing space from war.”

ON H TYTXH—OY IAP PAIAION. 677

“Ov 4 Tuxy méAava ypaipet, TovTOY 5 was ypdvos od Sivarar Aev-
Kava.” Apostotivus. Paremiae, XII., 76.
‘Him whom fortune has painted black, not all time can wash white.”

“Ov ov turret Adyos ode fa BSos.””
Apostouius. Paremiae, XII., 77.

‘* Whom a word strikes not, neither will a rod.”

‘’Ogus éorw 6"Epus, & Bactred, kai €\Oetv kai avamrravar: éXrioas
mTEpovTat, kal aveATicas TAXU TrEepopprely eiwHev azoyvwo eis.”
ALCIPHRON. LJpistolae, II., 1.

‘Swift is Love, O King, both to come and to fly away; fair is his
plumage while hope lasts, but when hope is gone he moults his
feathers in despair.’’

“"Oribev xepadns dupar exe.”
AposTouivus. Paremiae, XII., 94.
‘* He has eyes at the back of his head.’’
°’Opbov 8 6 te O@ Tus erawely.”’
Straso. Geographica, Lib. IV., Cap. I., 12.
‘Tis right to praise the gifts our friends bestow.”

“"“Ooris 5 GpiAGv Hderat KaKots avnp,
OU TWTOT YPOTHTA, yryvorkwy OTL
Towwvros ear olomep NoeTaL Evvwv.’

EvuriPipEs. Phoenix, Fragment 7, 7.

‘‘T ne’er have loved the man who takes delight
In evil company, for well I know
That as his comrades are, so will he prove."

’

“Od yap dyodov to ed Tovey, Kav py Tapaypypya THs edepyecias
H avridoats paivyrat. ALCIPHRON. LEpistolae, I., 10.

‘* A good action is never without its reward, even though the return does
not appear immediately after the deed.”

Od yap
KaptepoOupos “Apns
kptver prov év trohepw. BaccHYLipEs. Odes, V., 129.

‘In war stout-hearted Ares ne’er
Doth single out a friend.”

“Ov yap padiov uiey ép-
Sorta hy VTUXELY KaKW.
mavt év TH OoALX@ xpovw TcAEtTaL.”
BaccHyLipes. Odes, XVIII, 48.

‘It cannot be but he that always toils
Shall sometimes meet with ill.
In time’s long course all things are brought to pass.”

678 OT TENEZIZ—OTTE TIOAAA.

16 OF 4 e ¢€ SN \ , € , 79
Uv yeveots 7 T° 0VN, TovTOV % Av POopa.
ARISTOTLE. Ethica Nicomachea, X., 8, 5.
‘*That which has its birth in pleasure, has its death in sorrow.”’
“Ob dy dorw dvdpeia ta de aAynddvos 7 Oupod efeAavydpeva mpds
Tov xivOuvoy.” ARISTOTLE. Ethica Nicomachea, III., 8, 12.

‘‘ There is no courage displayed in rushing into danger under the stimulus
of pain, or rage.”’
** Od ravros avdpos és KopwOuv éof 6 rAods.””
ZENoBIvs. Paremiuae, V., 87.
‘* Not every man for Corinth may set sail.”

** Od ravrov, & wat, To BAErev 76 KaTOaveiy -

TO pev yap ovdey, TH S everowy eATrides.”

EURIPIDES. Troades, 628.—(Hecuba.)
‘* Death, oh my son, from life is different far,
For death is nought ; in life still dwelleth hope.”
“Oude Karas codpias éoriy xdpis,
ei py Tis éxet cepvav tyler.”

SIMONIDES OF CHos. Fragment 70 (116).

‘¢E’en wisdom fair but little joy affords,
To those who lack the gift of health divine.”

46 3 “ 4 ‘ 3 A , 9
Ovdeis Svowvys xpnorov dywvel Kpéas.
AposToLius. Paremiae, XITI., 30.
‘‘ No hard bargainer will ever buy good meat.”
““Oider yap év dvOpurrots yun, tavta Se TUyy* Kal TavryS 6 TUXwV
mous éore kat vouilera.”’ ALcIPHRON. LEpistolae, III., 44.
‘¢Prudence counts for little with men; fortune is everything, and the

man who is fortunate, both is, and has the reputation of being,
agreeable.”

“Overy Bedrrious of crovdator Tov Pavrwv nucovy Tod Biov- Gpovor
yap xaBevdovres mravtes.
ARISTOTLE. Hthica Eudemia, IT., 1, 18.

‘The energetic are no whit better than the indolent during one half of
life, for all men are alike when asleep.”

*CAXXN) ovre roAAG Tpavpar év oTépvors AaBwv
OvnoKe Tis, eb py Téepua. ovvtpéxor Biov,
ott év oTeyy Tis Nmevos Tap éotia
gevyet Tt LGAXOv TOV TeTpwpévov pdpor.”
AESCHYLUS. Fragment 286.

‘« Man dies not till he reach th’ allotted term,
E’en though his breast receive a thousand wounds,
Nor, though he sit at home beside the fire,
Can he thereby avoid his destined end.”

OTTOI MIAIZ—IIAOTTON .A’. 679.

“ Ovrou wats éyw, kat ei Sox® wats, dAAG TOD Kpovov spec Burepos.’”
Loneus. Daphnis and Chloe, Bk. I.—(Of Love.)

‘* No child am I, though I appear a child, but older than Saturn.”

“Otros 3 dvnp adpioros oorts éAzrion
mémoev Get TOO azropety avdpos KaKov.”
EvurRipPipEs. Hercules Furens, 105.—(Amphitryon.)
‘* Noblest is he who puts his trust in hope;
The doubting spirit marks the worthless man.”
“ Ody aipate yap, GAAG Tots Epyos eidPace Syra orabuaoba, Tiv
és dAAnAOUs oropyny, &vOpwrro..”
Procopius. Anecdota, II., 2.

‘‘It is not by kinship but by deeds that men are wont to measure their
affection for one another.”

“ Tlavrecot Ovarotor Saipwv érérake rovovs

adAAowww aAXovs.”’
BaccHyLipes. Fragment L. (Bergk, Fragment XX1I.)
‘* A different burden on each different man
The deity has laid.”

as TapapvGeto Gar yap ot dvoruxoivres elwPact, TE py pdvots odior
7a Sawa Evpreceiv.”” Procorius. Anecdota, Proemium, 1.
‘The unhappy are wont to find consolation in the thought that mis-
fortunes do not fall upon themselves alone.’

“Tldon Ovnty pioe yevopevos abewpytos, dm aitav tav épywv
Oewpettat (6 Meds).”’ ARISTOTLE. De Mundo, Cap. VI.
‘God, being invisible to the whole of mortal nature, is through his very
works made manifest.”
‘‘Tldou 8 avOpwrois ap Av
Wuyi) TéKva..” Evripipes. Andromache, 418.—(Andromache.)

‘‘ Children are the soul
Of all mankind.”
TiOnxos 6 wiOnKos Kav xpvoa éxy cavdada.”’
Macarius. Paremiae, VITI., 12.
‘‘The monkey is a monkey, though he wear golden sandals.’’

“Titty kat éAaiw xaraoBevviva.” Lucian. Timon, 44.
‘*To use pitch and oil to extinguish the fire.”

*“ TAotroy 3 ov pev dao Geol, Tmapayiyverat avdpi
€urredos €x vedtou tuOpevos eis Kopupyy.”
Soton. Fragment 18 (4), 9.

‘‘ But wealth God-given doth become to man
A column firm, from base to capital.”

680 TIOAAAKI AH@EI—IITP KAI.

ch TloAAdae Aba
TOLXOY UroTpwywy HOvVXEos ToTapLos.””
CaLtrmacHus. Epigrammata, XLVI

‘* Oft by stealth
The silent river undermines the wall.”

““CAAN lore wodAa pev pe Saxpicavta 57,)
moAAas 8 ddovs AGdvra dpovridos wAdvors.””
SopHocLses. Céidipus Tyrannus, 66.—(Cdidipus.)

‘*But know ye that I many things have mourned,
And travelled many roads in wandering thought. :

*‘ TloAAot PproBcAror, wradpor S€é re pavres avdpes.””
ZENOBIUS. Paramiae, V., 75.
‘‘ Many are the soothsayers, but few are the prophets.”

* TIoAAo oe puonoovow dy cavtov diAys.”
AposToLius. Paraemiae, XIV., 59.
‘* Many will hate thee if thou love thyself.”

“ TloAAGy 6 Ads yiyverat SidadcKados.”
Macarius. Paremiae, VII., 24.
‘‘Full many are the lessons hunger teaches.”

** Tlovriwy re cupdatwv
avynpiO ov yéAac pa.” ,
AESCHYLUs. Prometheus Vinctus, 89.—(Prometheus.)
‘‘ The unnumbered smile of Ocean’s rippling waves.”
“TI po ris yevetados SiddoKes Tovs yépovras.””’
AposTo.tivus. Paremiae, XIV., 59.
‘ Before your beard is grown, you would teach old men.’’

“TIpds yap TO tedevtatov éxBav exaorov tov mpiv dbrapédvTwv
Kpiverau.” DemMosTHENES. Olinthiaca, I., 12 (11).
‘It is in the light of the final outcome that we judge each of the pre-
liminary steps.”
“‘ TIpoode xepav Biav
delfonev: ta emidvta Saipwy Kpive.”
BaccHyuipes. Odes, XVII., 45.

‘‘ We point the forward path,
But what comes after shall the gods decide.”

“Tlip xat OaAacaav Kat tvoas THs aifépos
TWEPGV ETOLLOS
brép Tov pirov obrep av kere.”
PLuTaRCH. Amatorius, XVII °

‘* Prepared to face or fire or angry sea,
Or winter's gales,
At the bidding of a friend.”

PAION TIAPAINEIN—TA TQN TEKONTON. 681

““Pdov mapawely 9 waldvra Kaptepety.””
MENANDER. Monosttcha, 471.
‘¢ "Tis easier to advise than, suffering, to endure.”
*<“Pety 7a GAa rorapov dixny.”’
Heracuitus. (Diogenes Laertius, [X.,1,6. (8.))

‘* All things flow onward, like a river.”
(Generally quoted, wdyra pei.)

Samos Bara péev GAAG foda.”” MeEtEacer. Carmina, L,, 6.
‘* The songs of Sappho,
Short, it is true, but every one a rose.’
** Sot per maubiav Tour elvat, é“ot S¢ Oavarov.”
ARISTOTLE. Ethica Hudemia, VITI., 10, 18.
‘* This is sport to you, but death to me.”

7 2WvSec pos dé 7a réxva doxet elvat S10 Oarrov of drexvor Siadvovrat .

Ta yap Téxva Kowov adyabov apdotv, cuveyer 5é TO Koworv.””
ARISTOTLE. Ethtca Nicomachea, VIII, 12, 7.

‘Children seem to have a binding force ; wherefore a childless couple are
more easily sundered ; for children are a blessing common to both,
and what is common holds people eee

** Svvropos 7) movynpia, Bpadeta 7 apery.””
AvosTotius. Paremiae, XV., 76.
‘* Wickedness is short, ‘virtue is long.”

“Ta év xepot kpatovpeva peilova éeott Tov mpordoxwpevuy.”
APposToLius. Paremiae, XVI, 6.
‘“ What we hold in our hands is better than what we are anticipating.”
“Ta évavrwrata év dvOpwrov dice EvuBaiver elvar, womrep ev TOV
xpwparwy TH mise.” Procorius. Amecdota, VIII., 6.

‘The most opposite qualities combine to form a man’s character, as in
the mixing of colours,’

“ (TvAAt) 7a. Aeuxa tptyov drapBrwe
TOV VOUV.” Herropas. Mimiambi, I., 67.

*“Gullis, white hairs make dull
The keen edge of the mind.”’

“Ta wépvot det BeAtiw.” ApPosToLius. Paremiae, XVI, 12.
‘¢The things of last year are always finer.”
“TS Trav TEKOVTWY WS pETEpxETaL Beds
pudopara. EvuriPipEs, Alemaeon, Fragment 19.
‘‘ How God pursues in us our parents’ sins.”

43"

682 TANTAAOT KHITION—TOT ATIOAAQDNOZ.

‘‘Tavradouv xnmov tpvyas.” ApostoLius. Paremiae, XVI, 1.
‘* You are gathering the fruit of Tantalus’ orchard.”
“Tas pyyavas pera Tov moAepov Kopiler.’’
AposToLius. Paraemiae, XV., 95 pv.
‘* He brings up the guns after the fight is over.”
“Teyvn avev tov ddAnbeias 7pbat or eoriv ovrTe pyTore yévotTo.”
ApostTotius. Paremiae, XVI., 29.
‘* Art that is not joined to truth, is not, nor ever can be.”
“Ts dperns yap GOAov 7 Tey.”
ARISTOTLE. Hthica Nicomachea, IV., 8, 15.
‘* Honour is the reward of virtue.”
‘(Ded ed,) ri rovrov xappa petLov av AaBors
Tov yys émupavoavra Kad td ore
mwuKvyns akovaa: Wakddos evdovan ppevi ;
SopHocLes. Fragment (Tympanistae) 563.

‘‘ Well, well, what greater joy could’st thou receive
Than touching land, and then, beneath a roof,
With slumbering mind to hear the pelting storm ?”’

2?

“T> dpirroy Tav év TO KOTpw avOpwrds err.”
ARISTOTLE. Ethica Nicomachea, VI., 7, 3.
‘* Of all things in the universe the noblest is man.”

“To pev xadAAorov, ec OAGv
dvopa roAA@v tr avOpwrwv morAvljAwrov Euper.””
BACCHYLIDEsS, Odes, X., 47.

‘‘There is no fairer lot
Than to be envied much by men of worth.”

“To pn yevérOa xpetcoov 7 pivac Bporovs.”

EKvurRIPIDES. Fragment 963.
‘‘ Would we were not, rather than mortals born.”

“Tov oixobev Bpexopevov, ovd€ Geds oixreipet.”’

APosTOoLius. Paremiae, XVI., 99.

| ‘He who is caught out of doors in the rain, is not pitied even by the

gods.”

CAAA’, are olwat,) tov “AmdAAwvos ovres (of KiKvo.) pavTiKot 7
clot kai mpoaddres ta ev “Atdov ayaa ddovor Kai téprovras
éxetvyv THY Huepav Siadepovrws 7 ev Te rpdcOev xpdvy.”

Prato. Phaedo, Cap. XXXV. (Stephens, p. 85 B.)
‘But, as I think, the swans, being Apollo’s birds, have the prophetic

gift, and foreseeing the delights of the other life, sing and rejoice
on that day, differently from what they have done previously.”

TOTS MEN AIIOQAES’—XAAETION @EOQN. 683

“Tovs ev dradAeo Apys, Ta 0 éXéyxea ravra AeAaTras,
Wevoral T d6pxnoral Te, xoporTuminow apiorot,
dpvay 7d épidwyv émidyptor dpraxrnpes.”
Homer. Iliad XXIV., 260.

‘‘Such men as these did Ares slay, and left
The cowards and the liars, those that led
In song and dance, and those notorious
As robbers of the herd.”

“‘(Eorw otv) rpaywdia pipnow mpagews omovdaias Kal redeas,
péyeBos éxovons, ndvepevw Adyw, xupis Exdorov Tay cidav
év rots poptots, Spwvrwy Kai od d amayyeAlas, 8 éAdov Kal
doBov repaivovca THY Tav ToLOUTWY TAOnpaTwY KaBapc..”’

ARISTOTLE. Poetica, Cap. IV.

‘ Tragedy, then, is an imitation of some matter that is important, entire
and of a proper magnitude, by language embellished and rendered
pleasurable, but by different means in different parts—in the way not
of narration, but of action—effecting through pity and terror, the
correction and refinement of such passions."’"—( 7’ wining.)

‘‘(AAAa) rev moAAwy Kaddv
tis xapis, ef KaxoBovAos
dpovris éxrpéepet Tov evaiwva mAovTov ;””
SopHocuss. Fragment 718.

‘* What profit is there from our many goods,
If care, with evil thoughts,
Is still the nurse of fair prosperity ?""—(Plumptre.)

“ Diria 8 eori peodrys KoAaxeias Kai €xOpas.”
ARISTOTLE. EHthica Magna, I., 32.
‘‘Friendship stands midway between servility and hostility."
“Dice yap of wAetoro. és TO dpaptavew evreras TpérovTat.”
Procorius. Amnecdota, VIL, 4.
‘‘The majority of men are by nature easily turned to sin.”
“ Pwva tv tis voi, Kal ovdev GAAo.”’
Protarce. Varia Laconum is lta 13.—(Of the Nightin-
gale.)
“ Pwva roe tis evTt Kai ovdev aAXo.”’
APosToLius. Paremiae, XVIII, 6.
‘* A voice thou art, and nothing else.”

‘‘ Xadezrov
Oey traparpewat voov
avdperow értxPoviors.”” BAacCHYLIDES. Odes, V., 94.

** Hard it 1s
For men who dwell on earth
To bend the will of heaven.’’

*

684 XPH TON AOTAON—2Z A’ EXTI.

‘*Xpy tov SovAov és 70 ra. S€ovra. roveiv py wepypeve THY yxElpa. TOU
dSeomorov.”” Lucian. Asinus, XLII.
‘It is the duty of the servant, when there is anything to be done, to do
it without waiting for the hand of the master.’’

‘‘ Xpvcov AaAovvros was drpaxteitw Adyos.
Apostouius. Paremiae, XVIII., 38.

“© When gold speaks, eloquence holds forth in vain. ’

'0s 8 éori pvOwv trav AcBvorixady Adyos
TAnyeT atpaxty Togikw Tov alerov
elretv, idovTa pnxavijy mrepwparos,
LANG 3 e >; ¥ 3 SY a ea A .
Tad ovx tr aAXdwy, GAAG Tols avTOY rrepots :
dAurKopec Oa.” AEScHYLUS. Fragment (Myrmidones) 123.

‘* As saith the Libyan tale,
The eagle, struck by arrow sped from bow,
Cried, when he saw what pinions winged the shaft,
No stranger feathers these, but by vil) own

I meet my death’ CT 6 49?

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