A discourse delivered at the funeral of Mrs. Caroline Hill, wife of Rev. Levi L. Fay, October 10, 1854, at the Congregational Church in Lawrence, Washington Co. Ohio

5fc5 1

ISCOURSE

DELIVERED AT THE

FUNERAL OF MRS. CAROLINE HILL

WITE OF EEV. LEVI L. FAY, OCTOBEIi 10, 1854,

AT Tin:

Cmigrtgattoiuil €^^m\ in yatiutncr,

WASHINGTON CO., OHIO,

BY THE

REY, THOMAS WICKES,

PASTOR OF THE CONGREGATIONAL CHURCH, MARIEITA, OHIO

PUBLISHED BY REQUllST OF FRIENDS.

BOSTON:

MOORE & CROSBY, PHINTEPS, 1 WATEB STREET.

1855.

DISCOURSE

DELI^-ERED AT THE

FUNERAL OF MRS. CAROLINE HILL,

WIFE OF REV. lEYT L. FAY, OCTOBER 10, 1854,

AT THE

C0n0wgatknal €\mt\ m fn^sxmtt,

WASHINGTON CO., OHIO,

BY THE

REV. THOMAS WICKES,

PASTOR OF THE CONGREGATIONAL CHURCH, MARIETTA, OHIO

PUBLISHED BY REQUEST OE FRIENDS.

BOSTON:

MOOEE & CROSBY, PRINTERS, 1 WATER STREET.
1866.

Digitized by the Internet Archive

in 2010 with funding from
Boston Regional Library System

■T

http://www.archive.org/details/discoursedeliverOOwick

DISCOURSE.

Eev. 14 : 13. And I heard a voice from heaven, saying unto me, Write,
blessed are the dead which die in the Lord from henceforth : Yea,
saith the Sririt, that they may rest from their labors, and their
works do follow them.

What a strange book is t^e Bible ! What strange doctrines ! What
strange sentiments does it contain ! Strange, I mean, when you meas-
ure them by the standard of sentiments prevailing among men, and
sanctioned by the world. Go out into the world, and inquire there,
who are the fortunate, happy few whom the rest envy. Go and intjuire
for fortune's favorites. Oh ! he is a happy man, says the world, who
is born to honor — to name — to noble ancestry — who can boast that no
common blood flows in his veins.

They are among the favored few, who arc thus set apart by birth to
honor, to noble name and fortune.

Go again and make the inquiry, and the world will tell you that the
rich are the favored sons of fortune. They have all that heart could
wish. They are not compelled to toil, and contend with poverty, and
oppression, and hardships. They live in luxury, and ease, and know
no sorrow.

But go again and make the inquiry, and the world will tell you that
they are the favored, happy ones of earth, who are surrounded with ad-
miriijg friends, whose names are upon many lips, and whom the multi-
tude delight to honor. Yes, blessed are they who have attained to such
eminence and distinction among men.

These, my hearers, are the sentiments and feelings prevailing in the
world. These are the ideas with which you come in contact every

4 DISCOURSE.

day and every hour in the busy world, and under the maddening
power of which, men are driven on in eager chase of that earthly good
which they so fondly seek.

But turn to these pages, and what a contrast of sentiment ! "What
a different class is here marked, and set apart as the chosen favored
few, who are called upon to rejoice and sing for joy, as the peculiar
favorites of heaven.

Here you read strange words indeed in the ears of the world, and
hardly to he received. " Blessed are ye poor." " Blessed are ye that
hunger now." " Blessed are ye that weep now." The poor — the
hungry — the sorrowing — are these the happy ones ? Yea, moreover,
"Blessed are ye when men shall persecute you," and when they shall
separate you from their company, and shall reproach you, and cast out
your name as evil for the Son of Man's sake. Eejoice ye in that day
and leap for joy." Truly, my hearers, this utters an awful charge
against the world, when those are the favoi^d happy ones having the
highest occasion for joy, who are reproached, persecuted, cast out, and
denied a place in human society or sympathy.

These are strange sentiments in the ears of the world. But there are
stranger still. The Bihle goes one step further in pointing out this
chosen favored class. " I heard a voice from heaven, saying unto me,
write. Blessed are the dead, which die in the Lord." The dead! the
dead! ! "What ! are they to he put in the class of heaven's' favorites ?
Yes, so reads this strange book, " Blessed are the dead which die in the
Lord."

Truly, indeed, my hearers, must the Bible look at this whole subject
from a different point of view, and have a different prospect spread out
before its vision, from that which presents itself to the eye of the
world.

Yet dark as all this is to an unbelieving world. Christian faith can
receive and welcome it. It is true. Blessed are Christ's poor, for
their' s is the kingdom of heaven. Blessed are they that hunger now,
for they shall be filled. Blessed are they that weep now, for they
shall laugh. Blessed are they that are persecuted for righteousness'
sake. And " Blessed are the dead which die in the Lord, yea, saith
the Spirit, that they may rest from their labors, and their works do
follow them."

DISCOURSE. O

Strange and unearthly, indeed, must he those visions of glory which
present themselves to the eye of Christian faith, that it can stand by
the sick couch, and with a smile, watch the slow hut sure progress of
disease as it snaps one after another the cords of life, and pushes the
loved one onward to the opening tomb ; that it can stand by the dying
bed, and look with calm composure upon those last struggles of dis-
solving nature, which fill the soul of cveay beholder with agony — that
it can follow that cold corpse without one tear of sorrow, and as it is
deposited in the silent grave, with kindling eye, can say, "Blessed are
the dead, which die in the Lord." That fatal disease — those last
struggles of life — that yielding up of the spirit — that lifeless body —
that narrow coffin — that silent grave.' Oh, how terrible are these to all
but Christian faith ! Yet here it is amid these mighty enemies that
religion stands undismayed. Yea, it can ivdcomc their approach with
a smile of joy, for they have been disarmed by it of all their terrors.

Let me dwell for a few moments upon some considerations, which
show the blessedness of those who die in the Lord, for it is only of such
that the blessedness is pronounced.

I. Such, then, are blessed because they rest from their labors.

This is the reason given in the test, and which is made especially
prominent. You have all known, my hearers, what it is to have a day
of weary toil, when the energies of your body were taxed to the utmost,
and your exhausted system was painfully oppressed with fatigue — you
know how welcome then seemed the closing hours of day, and how
sweet it was to lie down to rest, with the curtains of night drawn
around you, feeling that your work was done, and that you could lay
yourself down to quiet sleep. Yes, it was pleasant to end those tedious
hours of toil, and lay the weary head upon the pillow of rest. And
Buch a weary day is life. I do not mean that there are not some joys
experienced, some sweet waters drank by the way, for it is so even in
our hardest days of toil in this world. We are cheered amid those
fatiguing labors by many comforts, and often permitted to drink of
refreshing waters. Yet these do not alter the fact that the day is one
of fatigue and toil, and that we long for the night which shall bring our
labors to an end, and permit us to enjoy a quiet sleep. So arc there
joys, and comforts, and blessings strewed along our pathway of life ;
yet, amidst all these, life is still a wearisome pilgrimage. It is a

b DISCOURSE.

fatiguing, toilsome journey, in wliicli the "wayworn pilgrim utters many
a sigh or groan, and is faint, ready often to sit down to rest. God,
too, my hearers, designed that it should be so. He has not plucked up
every flower, but he has caused each to bring forth many a thorn.
He has not blasted all the fruits of the ground, but he has made man
to gather them only in the sweat of his face. When God made this
world, it was a place of rest. Man walked in bliss, and communed
with heaven, and paradise was his glorified and happy abode. But sin
entered and forfeited that blessed inheritance, yet not hopelessly and
forever. The restoration of that glorious inheritance was promised,
and held out to the eye of faith. That faith was pointed forward in
the future, to the coming day, when the woman's seed should triumph
over all of man's mightiest foes, and redeem this groaning earth from
the curse of sin. But meanwhile, man was driven out from his once
happy abode in Eden, and doomed to travel his wearisome journey amid
thorns and trouble, sorrow and tears, until he should return to the
dust. God's economy towards this world was all changed by the in-
troduction of sin. The grand object that he now had in view, was the
redemj)tion of the earth — the restoration of man to paradise again.
And for that glorious day this groaning creation is longing and wait-
ing with earnest expectation. That glorious day is hastening on to its
unfolding.

But meanwhile, this earth is under the curse ; it brings forth briars
and thorns — it yields its fruit only in the sweat of the human face —
death reigns, sin abounds — sorrow, and affliction, and tears are man's
portion. His days are few and full of evil. Disappointment and
trials are his lot here. Troubles spring through all the ground. Griefs
lay heavy upon his soul, and often is he called to mourn in the bitter-
ness of his spirit. Darkness and thick clouds gather around his path,
where he can see no light. His way becomes hedged up. Difficulties
multiply, until it seems sometimes as if there was no deliverance or
escape. But this is not all. To the mind of the believer there is a
darker aspect to this world still. There is something that causes him
more anxiety and grief than all the difficulties, and trials, and sorrows
that fall to his lot here. It is the fact that sin, and evil, and wicked-
ness in every form so abound and triumph.

Yes, my hearers, sin is the crying calamity of this world — wicked-

DISCOURSE. 7

ness is its most terrific scourge — bligttiBg all of earth's fairest hopes,
and sending its withering curse through all the habitations of men.

And this it is that weighs with heaviest burden ujwn the good man's
soul. The most terrible fact concerning this world is that Satan is
now its God. It is under the dominion of the powers of darkness. The
apostle speaks of this, as a well-known truth, when alluding to the
Christian conflict, and the necessity of being clothed with the whole
armor of God, in order to stand against the wiles of the devil : " For
we wrestle not against flesh and blood, but against principalities,
against powers, against the rulers of the darkness of this too rid, against
spiritual wickedness in high places.

Sin, my hearers, is not a superficial thing in this world. It is not
an occasional extraordinary occurrence ; it is not an exception, that by its
rarity and monstrousness excites our horror. But oh, it is universal,
it is organized, banded together in a dreadful system, under powerful and
malignant leaders, who never weary in their work, and who never
shrink from the employment of any means to the accomplishment of
their wicked ends,

Satan, the arch fiend of hell, was the foe who first contrived the ruin
of this fair creation of God. And from that awful hour when sin
entered, he has ruled here the head of all the powers of evil. He
fosters every scheme of wickedness. He plots the overthrow of every
thing good. He wages incessant war upon the throne of heaven, and
God's grand work of redemption on earth. His aim is to defeat all
God's purposes of mercy, and with malignant spirit does he seek to
persecute and destroy the saints of the Most High.

It is painful, my hearers, to live in a world where such malignant
powers of darkness Jiave so great sway, and where the prevailing,
dominant influence is on their side, for such is the mournful fact.
The true people of God are a little flock, sent forth as sheep in the
midst of wolves and hunted as prey upon the mountains. God has his
church which he has called out from the world of the ungodly, and
which he will preserve unto the day of redemption, and all these nu-
merous and mighty foes will at last be utterly overthrown and put
beneath the feet of the conquering Eedeemer. But for the present they
are numerous, and mighty, and controlling. The earth is in their
possession. Sin and error, and wickedness prevail. They occupy the

S DISCOURSE.

highest places of earth, and the people of God are compelled to take
their journey to heaven through these floods of the ungodly, and stand
up for the cause of truth and righteousness in face of all the combined
powers of wickedness.

There is nothing now more deeply afflictive to the soul of the
righteous than to behold these triumphs of wickedness in this world, and
the fairest prospects of good all blasted. David felt this and gave
utterance to the deep burden of his heart, " 0, Lord God, to whom
vengeance belongeth ! 0 God, to whom vengeance belongeth, show
thyself. Lift up thyself, thou judge of the earth, render a reward to
the proud. Lord, how long shall the wicked — how long shall the
wicked triumph ? How long shall they utter and speak hard things ?
And all the workers of iniquity boast themselves ? They break in
pieces, 0 Lord, and afflict thine heritage. They slay the widow and
the fatherless. Yet they say, the Lord shall not see, neither shall the
God of Jacob regard it." And this has been the language of burdened
and pious souls in every age. They have seen the wicked placed on
high, and lifting their mouth against the heavens. They see the
righteous in affliction, and called to bear their testimony to the truth,
clothed in sackcloth. In view of all this, they are ready to say, with
David, "Eivers of waters run down mine eyes, because they keep not
thy law." And when to this is added the sad imperfections and pain-
ful developments of evil which are found to such an extent, among
those professing to love the cause of truth, with Jeremiah th^y are
ready to say, " 0, that my head were waters, and mine eyes a fountain
of tears, that I might weep day and night for the slain of the daughter
of my people. 0, that I had in the wilderness a lodging-place of way-
faring men, that I might leave my people, and go from them ! for they
be all adulterers, an assembly of treacherous men." These things are
no affliction to the wicked, but they are to the righteous. To them
there is no deeper cause of grief in this world. Yet it is in just
such a world that the righteous are caused now to take their pilgrim-
age.

And is not life a day of weariness and toil ? May not the pilgrims
well long for the lengthening of the evening shadows, when their work
shall be done, and they can retire to rest ? Yes, welcome is the close
of this weary day of labor and sore conflict, of anxiety and suffering.

DISCOURSE. ■" 9

" Blessed are tte dead wliicli die in the Lord, yea, saitli tte spirit, for
they rest from their labors !

II. They are blessed because tliey sleei^ in Jesus.

They have retired to rest, but they sleep in expectation of the morn-
ing's dawn, and an approaching day. And Oh, what a day is that
which their eyes shall behold ! That day shall witness the glorious
and promised triumph of their Eedeemer, when he shall be seen coming
up from Edom, a mighty conqueror, with apparel, red, like him that
treadeth the wine-press, and bringing salvation to his people. That
day of glorious restoration of all things is hastening on, when the
former things shall be passed away, and God shall make all things
new, when there shall be new heavens and earth wherein dwelleth
righteousness when the powers of darkness, which have so long ruled
the world shall be utterly overthrown, and death, the last enemy, shall
be destroyed. Then shall ascend that rapturous shout of Alleluiah
from all above and below, like the sound of many waters and mighty
thunderings. Alleluiah ! for the Lord God omnipotent reigneth. Then
shall Christ take to himself his righteous sceptre, ascend his throne
and reign so long as the moon endureth.

It is in view of that promised blessed day, that the saints of Jesus
now sleep, waiting the joyful morn, when clothed in their new and
immortal forms they shall awake to welcome their Saviour at his
coming, and enter with him into the possession of his eternal kingdom.
And blessed be God, my hearers, that we are not compelled to live
here and contend all through to the end with the temptations of earth,
and vex our souls with sin until the ushering in of that better day.
Blessed be God, that our labors may be ended after a few brief years,
and that then we may lie down to sleep awaiting in peace the rising of
that morning's dawn, when the voice of Jesus shall awaken us from our
quiet slumbers to behold his face in joy and witness his glorious
triumphs. The language of Job expresses here the sentiments of the
believer, " I would not live alway."

*' I would not live alway, T ask not to stay,
Where storm after storm rises dark o'er the way.
The few lurid mornings that dawn on us here
Are enough for life's woes, full enough for its cheer.
2

10 DISCOURSE.

I would not live alway, tlius fettered by sin,
Temptation without, and corruption witMn.
E'en the rapture of pardon is mingled witli fears,
And tlie cup of thanksgiving with penitent tears.

I would not live alway ! No, welcome the tomb.
Since Jesus hath lain there, I dread not its gloom.
There, sweet be my rest, till he bid me arise.
To hail him in triumph, descending the skies."

Blessed therefore are tlie dead whicli die in tlie Lord. Their work
is done. With them the turmoils, and buffetings, and conflicts, and
temptations, and fears of earth are over, and they have laid themselves
down to sleep where the storms of life shall not disturb their peaceful
slumbers.

" There, when the turmoil is no more.
And all their powers decay,
Their cold remains in solitude
Shall sleep the years away.

Their labors done, securely laid

In this, their last retreat.
Unheeded on their silent dust

The storms of earth shall beat."

Oh, how sweet — how blessed such thoughts as these, as we gather
around the dying bed, and linger by the grave of those we love. There
is a pang in the separation — a bitter pang. The survivors need
sympathy. Often are they to be pitied, who are left to contend still
with the rough storms of life, but " Blessed are the dead in the Lord.
Tea, saith the spirit, for they rest from their labors and their works do
follow them." And blessed shall we too be, my hearers, when our
work is done, if we may sleep in Jesus and rest in hope of his blessed,
joyful resurrection.

But I must leave these thoughts and hasten to speak of our beloved
sister, whose face we are no more permitted here to behold, and whose
loss we so deeply deplore. A full delineation of her character I cannot
undertake to give, but only a brief outline of her history, and to most
of you she was known better than to myself.

Mrs. Caroline H. Fay was the daughter of Job and Betsey Hill of

DISCOURSE. 11

Peterboro, K H., and was born November lotb, 1816, at Berlin, Yt.,
and witb her parents, early removed to Peterboro. Of ber cbildbood it
is not necessary to speak. The means of her parents being limited,
she was early thrown upon her own energies and resources, and these
were drawn forth to secure a thorough education, which she knew well
how to prize. By her own efforts she sustained herself, so as to secure
the advantages of a three or four years course which she completed at Xew
Ipswich Academy, N. H. Thus early did ber energy of character and
self-reliance develope themselves, and these were directed to the noble
effort of self-education. Not many young women are there, who, with-
out pecuniary assistance from friends would have indulged the purpose
of attending a boarding-school at a distance from home and pursuing
there a complete course of study. But she knew the priceless value of
an education, and possessed a character not to be deterred by any
ordinary difficulties in securing such a prize. She had hands to work,
and with them she secured the means to accomplish the cherished
desire of her heart. In all this she was guided by an overruling prov-
idence, for she knew not then the station and work for which she was
qualifying herself in life and what God meant to accomplish through
her instrumentality.

At the Seminary at New Ipswich she took her stand among the best
scholars, and gave evidence of a mind of a superior order. Esj^ecially
did she excel in Mathematics, nor had she in this department any
superior among the students then connected with this Institution ;
while at the same time, her kind, amiable, and retiring spirit, com-
mended her to all connected with her, and made her the object of high
esteem and affection.

It was here, too, at this institution, that she was met in God's great
purposes of mercy, and made the subject of his renewing grace. In a
revival of religion, she, with others was brought to bow at the feet of
Jesus, and lay herself on the altar of the Ijord. Previous to this, she
had relied as so many do upon the correctness of her life, and the
natural excellence of her character, and made this a righteousness in
which she tried to stand accepted before God. Under the illuminating
influences of the Holy Spirit, however, she was made to see her own
wickedness and blindness. The hidden evil of her heart was disclosed
to her, and her entire alienation from God, and under the burden of

12 DISCOURSE.

her sins she was deeply bowed down. She saw herself, and she saw
the claims of God upon her, as she had never seen them before. She
saw too her ruin and her need of Christ, and by the help of divine
grace, she was enabled to cast herself, as a lost sinner, at the feet of
her Eedeemer, and gave up herself a willing sacrifice to him.

She was, however, so naturally distrustful of herself, and retiring
in her disposition, that she did not obtain sufficient confidence in her
own religious character, to make a public profession of her faith until
two years afterward, when she united with the church at Pcterboro'.
Herein was developed one of the prominent traits of her character,
that others formed a higher estimate of her piety than she did herself.

After completing her course of study at the Seminary, the same
energy of purpose and reliance upon her own resources, which had
now become greatly augmented by a thorough education, developed
themselves ; and she entered upon a career of efi"ort by which she was
enabled not only to sustain herself, but to lay up for the future. For a
time she devoted herself to teaching, for which her high intellectual
character, and her education, together with the amiability of her dispo-
sition, united with firmness of purpose, eminently fitted her. She knew
how to impart instruction, and how to govern, securing at the same
time both the respect and confidence of her pupils.

She did not, however, veiy long continue in this employment, but
left it to engage in another, for which her taste and genius more
inclined her. This was the art of painting, for which she very early
manifested an unusual taste. She had received some instruction in it,
while at school, but now devoted herself to it with renewed zeal and
energy, and displayed such a talent for it, as to attract the attention
of her friends, who encouraged her to persevere and perfect herself in
the art. Here, too, for the most part she was self-taught, and relied
upon her own energies. But with such success did she prosecute her
favorite work, that she found full employment for her talent, and
was enabled to more than sustain herself by the avails of her art.

But ere long her attention was turned in a new direction, by a call
to the Home Missionary work, and a residence in the West, through
her marriage with the pastor of this church, which took place Septem-
ber 18th, 1843. There were not a few among her wide circle of friends
who wondered that with such talents and education as she possessed,

DISCOURSE. 13

and with sucli flattering prospects of reputation and comfort before her,
she should thus sacrifice herself to the self-denying work of home
missions in the distant woods of our Western country, where she must
needs forego many comforts and privileges, and contend with numerous
hardships and trials, far from the home of her childhood, and the
friends of her youth. Viewed too in a worldly point of view, her choice
might excite surprise. She did make a sacrifice of earthly comfort and
prospects, and it is the estimate of the world that it is a sacrifice of
talents and genius to bury them in the Home Missionary work. It is
like the precious ointment of Mary, poured upon the Saviour's head,
exciting the indignation of the beholders, and leading some to give
utterance to their feelings as Judas did, " ^Tierefore was this waste ?"
Yes, genius and talent in the eye of the world are thrown away when
consecrated to the service of Christ and the cause of human salvation.
Oh, says the world, as it looks upon one of noble endowments, how such
an one will shine ! What a name and position he will sec-ure to him-
self ! What an honor, he will be to his profession and to his country !
But what a painful revolution of feeling takes place when the discov-
ery is made that those noble endowments are to be laid at the feet of
Jesus, and employed in the humble work of saving souls, and building
up the Eedeemer's kingdom. The interest that was felt in him is gone.
The feeling is, he has thrown himself away. What a pity that such a
man should be lost. Yes, lost, when employed for Christ, and this life
is spent to gather laurels for immortality. But not such is the esti-
mate of Christian faith. Not thus did our beloved sister reason when
she left the comforts and prospects which were spread before her in
her New England home, to share the toils and privations, and hardships
which must fall to the lot of the Home IMissionary's wife in these feeble
churches of the West. I tell you my brethren and sisters here, fomil-
iar as you have been with these wild woods and bleak hills, and log
cabins, from your childhood, you know nothing of the sacrifice which-is
made in such a case. You know not how these back woods and log
cabins in the far off distance, appear to one nurtured in the lap of New
England with all her blessed privileges of education and refined society.
These woods and cabins have chanus in your eyes, because they are
your homes, and you love them. But few charms do the}' present to
the daughters of New England to lure them away from their cultivated

14 DISCOURSE.

fields — their comfortable dwellings — tteir churches — ^their schools and
institutions of learning, and all the adornments of refined society, you
would realize the change to go from these hills and cabins to those long
settled abodes in the East. It would take you no little time to adapt
your feelings to the altered circumstances. And much greater is the
change, and great is the sacrifice for one to leave all the charms and
luxuries of those peaceful, happy homes, and adapt himself to the wants
and many discomforts which are found in the midst of society here.
And let me say, my brethren, when you have seen one like our beloved
departed sister, who was so well qualified to adorn any society, and
occupy an honored place there, leaving her New England home to take
up her abode with you in the woods, and with all her gentleness and
sincerity of heart adapting herself to your circumstances, and making
herself happy in her self-denying work among you, you have beheld an
exhibition of a noble Christian spirit, which may well win your admi-
ration.

You know well how she sympathized vnth you — how kindly she ever
took you by the hand, how she comforted and aided you — how she
made herself at home in your dwellings, and at your firesides — ^how she
ever welcomed you to her own quiet dwelling and made you feel that
her heart was bound up in the promotion of your interests and the
welfare of Zion here. Yes, with a noble spirit of Christian devotion,
did she throw herself into her self-denying and laborious work, and
with unfaltering courage was caiTied through to the end.

She loved work here — for it was the work of her Master, and her
heart was in it. There is too no slight difficulty in appreciating truly
the value and extent of her varied work from the quietness and mas-
terly energy with which it was all achieved.

It may be realized better, perhaps, hereafter in her loss, than in the
actual performance. The duties devolving on a faithful missionary's
wife, can often be little realized by those who have not been called to
occupy that station. And very few there are, who in our opinion have
proved more faithful and been more eminently qualified for that posi-
tion, than our departed sister.

She was a faithful, devoted mother. Upon her devolved to a very
large extent, the care and instruction and government of her children.
And here she displayed all that wisdom and gentleness, mingled with
firmness and decision of purpose which marked her character.

DISCOURSE. 15

She won the love of her children. She secured their obedience,
and thus did she discharge her first duties to her household as a christr
ian parent.

She was also an equally devoted and faithful wife, and help-meet in-
deed. And eternity only will reveal the extent to which she assisted
and sustained and cheered her companion here in his missionary la-
bors.

She ordered well his house, and took such an oversight of his domes-
tic affairs that he could be absent from home in his missionary labors
without anxiety and care, feeling assured that nothing he had left be-
hind would be neglected. She was too a wise and prudent counsellor,
such as a missionary needs. She possessed a nice accurate judgment,
was a close observer of men and things, and was just such an one as a
minister needs, as a faithful and constant adviser in all things connect-
ed with his arduous work. I may mention also that her knowledge
of the system of divine truth was remarkably clear and accurate, so
that she could follow her companion along the path of his inves-
tigations, nor was it any small satisfaction or benefit for him to open
his mind freely to her on those more difficult aspects of truth which
come within the province of a minister's study.

Her cheerful, quiet, hopeful spirit also was ever a bright shining sun
to encourage him under all the difficulties and trials which beset his
path. When ready to faint and almost sink under discouragements,
her hapjjy temper and cheerful presence was a light in his dwelling
which soothed his anxious heart and cast the sunshine of hope and
joy along his troubled path.

She strengthened the hands that oft were ready to faint. By her
economy and labor of her own hands also did she become an invalu-
able help in providing for the pecuniary wants of her family. And per-
mit me to say to this people that to her, are they largely indebted for
the continuance of a incaclied gospel among them, with all the bless-
ings resulting therefrom for years past.

The amount contributed by this contgrcgation together with that re-
ceived from the Home Missionary Society, has been inadequate to sus-
tain a minister upon this field. It would not have enabled a man to
live here. iVnd the only reason why your pastor has been continued
here, and been kept from want is, because his companion now gone

16 DISCOUKSE.

was enabled by ber prudence and economy to turn every tbing to
tbe best account ; and not only so, but by tbe labors of her own bands,
andtbe avails of her art in miniature painting, added every year as much
as one fifth or one fourth to the amount of his salary. Her pecuniary
contributions therefore for the support of the gospel here, which were
the results of her own labor, were full two-thirds, and sometimes more,
of the whole amount contributed by this church. And this year after
year from the time that she first came among you. Shall I add, my
brethren, that since she has been taken from you, and influenced by
her example, you will need from this time to do more for yourselves.

Eemember that by her death, from fifty to sixty dollars has been cut
off from the salary of your minister, which he cannot afford to lose. I
trust in view of her cherished memory, if from no other considera-
tions, you will in this respect come forward and stand in her place, so
that your pastor wiU not feel this pecuniary loss in the removal of his
companion. You cannot fill that fearful breach made in his house, but
you can make up the pecuniary loss resulting from the cessation of
her labors.

I charge you, my brethren and sisters, over her newly made grave,
among you to do this thing.

And shall I speak to you of her labors amongst you in the Sabbath
School, her interest and efforts in the completion of this house of
worship, and how she cheered you in this arduous work ? Shall I
speak of her visits to your dwellings — how she made herself at home
among you — how she sympathized with you in all your affairs, and
was ever ready to lend you a kind and helping hand. I cannot stop
to recount all these, and many of them are such as cannot be named.
They can only be cherished in the memory of those who have known
them.

But I must hasten to the closing scene. It was while engaged in
visiting among this people on a cold winter's day four years since, that
she contracted the cold which carried her down to her lamented grave.
That was God's means ordered in his providence of bringing her labors to
a close. It was not perhaps until about two years since, that she became
seriously alarmed respecting her health, which seemed then to have
been fatally undermined. During the summer succeeding, however, when
the disease was rapidly developing itself, it was by the kind blessing

DISCOURSE. 17

of God upon the means employed, greatly checked in its progress, so
that she was essentially relieved, and the hope was indulged by herself
and friends, that she might continue yet for some years, though it
would demand the greatest care now to nurture that system which had
been so impaired by disease. It was under these circumstances that
she indulged the strong desire to visit once more her parents, and the
loved home of her childhood, which she felt would in all probability be
the last visit she should ever make to these cherished scenes. But
there was one obstacle standing in the way of the accomplishment of
this desire of her heart which seemed insurmountable. This was that
they had not the means to meet the expense of a journey to I^ew Eng-
land.

But God here opened the way that seemed hedged up, for unexpect-
edly to her, a purse was made up by the ladies of the Congregational
church in Marietta, and presented to her, for the purpose of providing
for the expenses of her journey. This unlooked-for kindness from her
friends most deeply affected her, and often did she speak of it with the
strongest emotions. That " cup of cold water " given to one of Christ's
little ones was received and remembered with the most fervent grati-
tude, and came as a cooling stream to a weary, thirsty soul in the
desert. That visit too, was a very precious, happy one to our sister,
and greatly enjoyed. She felt that it would in all probability be her
last, and it was made, therefore, under circumstances of peculiar in-
terest.

Her journey was of benefit to her, and she returned with improved
health, but in the winter following, her disease assumed again its
former strength, and had now so far progressed as not to be arrested by
remedial agents. She soon saw as well as her friends, the probable
issue of the case, and though she did not abandon all hope of recovery,
yet she began to set her house in order, preparing for the summons
which should call her away from her earthly labors. All through the
summer as her failing strength permitted, she was arranging her house-
hold affairs, and putting every thing in the most perfect order, and in
some instances giving long and minute written directions which might
be of service to her children in future years, when they should grow to
mature age. In consummating these arrangements she proceeded with
the utmost composure and cheerfulness, as if she were putting her
3

18 DISCOURSE.

house in order, and making preparations for a journey and an absence
of a few weeks from home. And those who assisted her in these labors
and carried out her directions could obseiTe no signs of agitation or
distress. Her whole manner was marked by the same quietness and
energy which so distinguished her whole life.

She had felt a deep solicitude in behalf of her children, not knowing
how they would be provided for, and to whose care and instruction they
would be intrusted. God had not then opened the way in this direc-
tion, nor shown the provision that would be made for her family after
her departure. On this point, therefore, her faith was greatly tried.
But when she saw God's kind hand in bringing a sister from her
distant missionary labors among the Choctaw Indians, to take her place
in the household, it tended greatly to quiet her anxieties and strengthen
her faith, and as the end approached, she felt that she could commit these
four little ones — the objects of her deepest solicitude — to a covenant-
keeping God. She said, " God could take better care of them than she,
and she resigned them into his hands."

With respect to her religious feelings, until within several weeks of
her death, the prevailing sentiments of her mind seemed to be a con-
viction of her own unworthiness and nothingness, and a sense of God's
unspeakable goodness. Her own deficiencies, and short-comings, and
unprofitableness seemed to lay as a burden upon her heart, and it was
a matter of wonder to her tohy she had so many kind friends, whose
tokens of afiection she had reason to remember. She did not know
why they should think so much of her. But most of all did she think
of and dwell upon God's good}wss. Her mind would be filled with
this thought, and at times the language of her heart would be, " Oh,
the goodness of God ! how exceedingly great and precious !"

During the last few weeks of her life her faith in Christ seemed to
rise above the load of her sins, and though utterly unworthy, she felt
that she was accepted of him, and her soul was filled with joy and
peace. The Saviour drew near and manifested himself in his precious-
ness and fullness to her, so that she desired to depart and be with
Christ. Her dying bed was a blessed scene, as many of you who were
there to -witness can testify.

When a sister entered, summoned from a distance by the news of
her approaching dissolution, and began to make what efi"orts she might

DISCOURSE. 19

for her relief, her language was, " Sister, don't try to keep me now —
let me go." At other times her words were, "All is peace. Christ is
a bright light to me." TVTiilc others were weeping around, she said,
" I have no tears to shed — my work is done — I am ready to go when
Jesus is ready."

She was able to speak in whispers to those close to her bedside, but
when she looked around and saw many of this loved people standing in
the room, she spoke to one near and said, " I wish I could speak to you
all, but tell them I want them all to be willing to let me go." Some-
thing was said to her about her desire in regard to the place of her
burial, whether she had any wish to be taken to Marietta, or to the
place of her father's residence in Xew England. " K'o," she replied,
" I want to be buried among the people among whom I have lived and
labored, by the grave of my little departed son. I want to lie upon
the field where my work has been." With her full reason and the eye
of her faith fixed on her Saviour, she calmly and sweetly uttered these
last wordS; " Jesics is ever precious — ever 2J'^scious." And thus did
her peaceful, happy spirit pass away from earth, gently released with-
out a struggle.

" Happy soul, tliy days are ended,
All thy mom-ning days below.
Go, by angel guards attended,
To the sight of Jesus go !

Waiting to receive thy spirit,

Lo ! th^ Saviour stands above.
Shows the glory of his merit,

Reaches out the crown of love."

" I heard a voice from heaven saying unto me, Write, Blessed are
the dead which die in the Lord from henceforth, yea, saith the spirit,
that they may rest from their labors and their works do follow them."
The labors of our sister are ended. Her toils, and conflicts, and trials
are over, and her works will follow her. She sleeps now where no
storms of earth disturb her slumbers — sleeps in hope of the dawn of
that glorious morning when her Saviour shall return and bring his
saints with him, that they may enter into his rest and enjoy the bless-
edncpsi Qf his eternal kingdom. Her race was not a long one. She

^iedattheage:^^^^'*^'"^-"'^^^'

20 DISCOURSE.

But think you, my hearers, that she has any regrets now that she
laid herself at the feet of her Eedeemer and spent her noblest powers
and acquisitions for Him ? Think you that she laments the extent of
her devotion, and labors, and sacrifices in his service, and that if she
had her career to choose again, she would select some other than the
mis&io7iary ivork, self-denying though it be ? Ah no ; it was a day of
weariness and toil through which she struggled. She had trials, and
difficulties, and many discouragements. But she was sustained through
them all, and at length the evening shadows drew on, which told her
that her labors were hastening to a close, and now her Saviour has laid
her down to sleep. Peaceful are her slumbers, and soon will break
the glorious morn when she will awake clothed in new beauty, and then
shall she enter into her eternal reward.

Blessed, thrice blessed are they who thus spend this brief day of toil
and suffering for Christ, thus sweetly to fall asleep at its close.
Blessed are these pious dead, for theirs are the kingdom and the re-
ward. God grant, my hearers, that we may so live — so die, and have
an abundant entrance into his eternal rest.