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r 



HOME UNIVERSITY LIBRARY 
OF MODERN KNOWLEDGE 

No. 27 



Bditont 

HERBERT FISHER, M.A., F.B.A. 
Prof. GILBERT MURRAY, Litt.D., 

LL.D.; F.B.A. 
Prof. J. ARTHUR THOMSON, M.A. 
Prof. WILLIAM T. BREWSTER, M.A. 



THE HOME UNIVERSITY LIBRARY 
OF MODERN KNOWLEDGE 

VOLUMES NOW READY 

HZBXOBT OT WAK ASD PBAOB . G. H.Fami 

POLAB XZFLORATIOV Db.W.B.Bbiici,LL.D.,F.&BJL 

THE FBENOH BBYOLUTIOV . . . HiLAiil BuLOO, ILA. 
THE BTOGK SXOHANOB: ▲ Bnon 

8i'ui>i ov ijFn&aaan aid BfwnniAxnni V. W* E^BMn? 

IBI8H NAnOVAIJXT Alui Btow wd Oianr 

THE BOOIAUBT MOYEICEHT ... J. Kahiat ILuiDobakd, ILP. 
PABLIAMSNT : In Hbsobt, OonxErv- 

nOH, ASD F1U0X1DB Bb OorasEBBAT ItHW, K.O.B.| 

K.O.B.L 

MODERN OBOaRAFHT ICaiiov L Nawaranr, D.Ba 

WILLIAM SHAKE8PEABE .... Jomr Maovblik 
THE EYOLTTTION OV PLAHTB . • D. H. BoOfn,M.A.,LL.D.,F.B.B. 
THE QPENHia-ITP OF AVBIOA . . 8b H. H. JoBmnw, G.G.M.O., 

K.O.B., D.8a, V.2.B. 

MBDIETAL EUBOPB H. W. 0. Datis, M.A. 

THE BCIEirGE OF WEALTH ... J. A. Hobmw, M.A. 
XNTB0DX7CTI0E TO MATHEMATI08 A. E. Whikihiad, 8o.D. F.B.B. 

THE ANIMAL WOBLD F. W. Oauu, D.So^ F.B.B. 

EVOLUTION J. AxtHDB TtaoiBKW, MA., and 



LIBEBALIBM .• •••IbT. HoBBOoaa, M JL 

CBIME AED INBANIT7 Dl. 0. A. Mbmim, F.B.O.P., 

F.B.O.B. 

THE OITIL WAB Fusntio L. Pazsov, P&D. 

THE CIVILIZATION OF CHINA . . H. A. Oduh, M.A., LLJ>. 

HI8T0BT OF OUB TDOE, 188&-19U . G. P. Gooes, M.A. 

ENGLISH LETEBATUBE : MODEBN . Giomb Maib, M.A. 

PSTCmOAL BE8EAB0H W. F. Baxsktt, F.BB. 

THE DAWN OF HIBTOBT .... J. L. Mtbh, MA., F.&A. 

BliKMKNTB OF ENGUBH LAW . . W. M. Gbldabx, MA., B.G.L. 

ASTRONOMT A. B. Hum, M.A. 

INTB0DX70TI0N TO BCIENOE ... J. Akhub Thokmh 

THE PAPACY AND MODEBN TIMEB Bar. Db. Whuam Bau* 

THE EV0LT7TI0N OF INDU8TBT . D. H. MiOBWWOB, M.A. 

*•* OUmt 'votoBiM in Mttve pnptntioB. IM on veqiMit 



ENGLISH LITERATURE 



MODERN 



BY 

G. H. MAIR, M.A. 

SOMETIME SCHOLAR OF CHRIST CHURCH 




NEW YORK 
HENRY HOLT AND COMPANY 

LONDON 
WILUAMS AND NORGATE 



iqii 



COPTKIGBT, I9II, 

BT 

HENRY HOLT AND COMPANY 



THB UNIYBltSITy F11B88, CAMHUDQB, U.SJk. 



\ 

^ PREFACE 

Q^ Thb intention of this book is to lay stress on ideas 

and tendencies that have to be understood and appre- 
ciated> rather than on facts that have to be learned by 
heart. Many authors are not mentioned and others 
receive scanty treatment, because of the necessities 
of this method of approach. The book aims at 
dealing with the matter of authors more than with 
their lives ; consequently it contains few dates. All 
that the reader need require to help him have been 
included in a short chronological table at the end. 

To have attempted a severely ordered and analytic 
treatment of the subject would have been^ for the 
author at leasts impossible within the limits imposed^ 
and, in any case, would have been foreign to the 
purpose indicated by the editors of the Home Uni- 
versity Library. The book pretends no more than 
to be a general introduction to a very great subject, 
and it will have fulfilled all that is intended for it if 
it stimulates those who read it to set about reading 
for themselves the books of which it treats. 

Its debts are many, its chief creditors two teachers. 
Professor Grierson at Aberdeen University and Sir 
Walter Raleigh at Oxford, to the stimulation of 

V 






vi PREFACE 

whose books and teaching my pleasure hi English 
Hteratore and any understanding I have of it are 
due. To them and to the other writers (chief of 
them Professor Herford) whose ideas I have wit- 
tingly or unwittingly incorporated in it^ as well as 
to the kindness and patience of Professor Gilbert 
Murray, I wish here to express my indebtedness. 

G. H. M. 

MANCHE8TER9 

Augury 1911. 



I 



CONTENTS 

Pagx 

Preface y 

Chap. 

I The Rekai88akge 9 

II BUZABETHAV PoEIRT AND PE08E 39 

III The Dbaica 56 

IV The Seventeemth Cektuat 80 

V The Age of Gtood Sekse 109 

VI Dr. Johksok and His Time 137 

VII The RoscAimc REviyAL 161 

VIII The Viciorxak Age 190 

IX The Novel 319 

X The Present Age 336 

BiBIJOGRAPHT 351 

Chrokological Table 353 

IimEX 355 



ENGLISH LITEEATUEE: 

MODERN 



CHAPTER I 

THE BEaiTAISSANCIi 
(1) 

There are times in every man's experience 
when some sudden widening of the boundaries 
of his knowledge, some vision of hitherto untried 
and unrealized possibilities, has come and seemed 
to bring with it new life and the inspiration of 
fresh and splendid endeavour. It may be some 
great book read for the first time not as a book, 
but as a revelation; it may be the first realization 
of the extent and moment of what physical science 
has to teach us; it may be, like Carlyle's "Ever- 
lasting Yea," an ethical illumination, or spiritual 
like Augustine's or John Wesley's. But whatever 
it is, it brings with it new eyes, new powers 
of comprehension, and seems to reveal a treasury 
of latent and unsuspected talents in the mind and 
heart. The history of mankind has its parallels 
to these moments of illumination in the life of the 
individual. There are times when the boundaries 
of human experience, always narrow, and fluctu- 
ating but little between age and age, suddenly 



10 ENGLISH LITERATUBE— MODERN 

widen themselves, and the spirit of man leaps 
forward to possess and explore its new domain. 
These are the great ages of the world. They 
could be counted, perhaps, on one hand. The 
age of Pericles in Athens; the le& defined age, 
when Europe passed, spiritually and artistically, 
from what we call the Dark, to what we call the 
Middle Ages; the Renaissance; the period of 
the French Revolution. Two of them, so far as 
English literature is concerned, fall within the 
compass of this book, and it is with one of them — 
the Renaissance — ^that it begins. 

It is as difficult to find a comprehensive for- 
mula for what the Renaissance meant as to tie 
it down to a date. The year 1453 a.d., when 
the Eastern Empire — ^the last relic of the con- 
tinuous spirit of Rome — ^fell before the Turks, 
used to be given as the date, and perhaps the 
word "Renaissance" itself — "a new birth" — is 
as much as can be accomplished shortly by 
way of definition. Michelet's resonant "discov- 
ery by mankind of himself and of the world" 
rather expresses what a man of the Renaissance 
himself must have thought it, than what we in 
this age can declare it to be. But both endeavours 
to date and to define are alike impossible. One 
cannot fix a term to day or night, and the theory 
of the Renaissance as a kind of tropical dawn 
—a sudden passage to light from darkness — 
is not to be considered. The Renaissance was, 
and was the result of, a numerous and various 
series of events which followed and accompanied 
one another from the fourteenth to the begin- 
ning of the sixteenth centiuies. First and most 



THE RENAISSANCE 11 

immediate in its influence on art and literature 
and thought, was the rediscovery of the ancient 
literatures. In the Middle Ages knowledge of 
Greek and Latin literatures had withdrawn itself 
into monasteries, and there narrowed till of 
secular Latin writing scarcely any knowledge 
remained save of Vergil (because of his supposed 
Messianic prophecy) and Statins, and of Greek, 
except Aristotle, none at all. What had been 
lost in the Western Empire, however, subsisted 
in the East, and the continual advance of the 
Turk on the territories of the Emperors of Con- 
stantinople drove westward to the shelter of 
Italy and the Church, and to the patronage of 
the Medicis, a crowd of scholars who brought 
with them fheir manuscripts of Homer and the 
dramatists, of Thucydides and Herodotus, and 
most momentous perhaps for the age to come, of 
Plato and Demosthenes and of the New Testa- 
ment in its original Greek. The quick and vivid 
intellect of Italy, which had been torpid in the 
decadence of medisevalism and its mysticism 
and piety, seized with avidity the revelation of 
the classical world which the scholars and their 
manuscripts brought. Human life, which the 
mediaeval Church had taught them to regard but 
as a threshold and stepping-stone to eternity, 
acquired suddenly a new momentousness and 
value; the promises of the Church paled like its 
lamps at sunrise; and a new paganism, which had 
Plato for its high priest, and Demosthenes and 
Pericles for its archetypes and examples, ran 
like wild-fire through Italy. The Greek spirit 
seized on art, and produced Raphael, Leonardo, 



12 ENGLISH LITERATURE— MODERN 

and Michel Angelo; on literature and pliilosophy 
and gave us Pico della Mirandula; on life and 
gave us the Medicis and Castiglione and Machi- 
avelli. Then — ^the invention not of Italy but of 
Germany — came the art of printing, and made 
this revival of Greek literature quickly portable 
into other lands. 

Even more momentous was the new knowl- 
edge the age brought of the physical world. The 
brilliant conjectures of Copernicus paved the 
way for Galileo, and the warped and narrow 
cosmology which conceived the earth as the cen- 
tre of the universe, suffered a blow that in shaking 
it shook also religion. And while the conjectures 
of the men of science were adding regions un- 
dreamt of to the physical universe, the discov- 
erers were enlarging the territories of the earth 
itself. The Portuguese, with the aid of sailors 
trained in the great Mediterranean ports of 
Genoa and Venice, pushed the track of explor- 
ation down the western coast of Africa; the 
Cape was circumnavigated by Vasco da Gama, 
and India reached for the first time by Western 
men by way of the sea. Columbus reached 
Trinidad and discovered the "New" World; 
his successors pushed past him and touched 
the Continent. Spanish colonies grew up along 
the coasts of North and Central America and 
in Peru, and the Portuguese reached Brazil. 
Cabot and the English voyagers reached New- 
foundland and Labrador; tiiie French made 
their way up the St. Lawrence. The discovery 
of the gold mines brought new and unimagined 
possibilities of wealth to the Old World, while 



THE RENAISSANCE IS 

tbe imagination of Europe, bounded since the 
beginning of^ recorded time by the Western 
ocean, and with the Mediterranean as its centre, 
shot out to the romance and mystery of untried 
seas. 

It is difficult for us in these later days to 
conceive the profound and stirring influence of 
such an alteration on thought and literature. 
To the men at the end of the fifteenth century 
scarcely a year but brought another bit of re- 
ceived and recognized thinking to the scrap- 
heap; scarcely a year but some new discovery 
found itself surpassed and in its turn discarded, 
or lessened in significance by something still 
more new. Columbus sailed westward to find a 
new sea route, and as he imagined, a more expe- 
ditious one to *'the Indies"; the name West 
Indies still survives to show the theory on which 
the early discoverers worked. The rapidity with 
which Imowledge widened can be gathered by a 
comparison of the maps of the day. In the 
earlier of them the mythical Brazil, a relic per- 
haps of the lost Atlantis, lay a regularly and 
mystically blue island off the west coast of Ire- 
land; then the Azores were discovered and the 
name fastened on to one of the islands of that 
archipelago. Then Amerigo reached South Amer- 
ica and the name became finally fixed to the 
country that we know. There is nothing now- 
adays that can give us a parallel to the stirring 
and exaltation of the imagination which intoxi- 
cated the men of the Renaissance, and gave 
a new birth to thought and art. The great 
scientific discoveries of the nineteenth century 



14 ENGLISH LTTERATUBE— MODEKN 

came to men more prepared for the shock of new 
surprises, and they carried evidence less tangible 
and indisputable to the senses. Perhaps if the 
strivings of science should succeed in proving 
as evident and comprehensible the existences 
which spiritualist and psychical research is 
striving to establish, we should know the thrill 
that the great twin discoverers, Copernicus and 
Columbus, brought to Europe. 



(«) 

This rough sketch of the Renaissance has been 
set down because it is only by realizing the period 
in its largest and broadest sense that we can 
imderstand the beginnings of our own modem 
literature. The Renaissance reached England 
late. By the time that the impulse was at its 
height with Spenser and Shakespeare, it had 
died out in Italy, and in France to which in 
its turn Italy had passed the torch, it was 
already a waning fire. When it came to Eng- 
land it came in a special form shaped by poUt- 
ical and social conditions, and by the accidents 
of temperament and inclination in the men who 
began the movement. But the essence of the 
inspiration remained the same as it had been 
on the Continent, and the twin threads of 
its two main impulses, (the impulsejxo^^ the 
study of the classics, and T£he impulse given to 
men's minds by the voyages of discovery, 
run through all the textiure of our Renaissance 
literature. 



THE RENAISSANCE 15 

Literature as it developed in the reign of 
Elizabeth ran counter to the hopes and desires 
of the men who began the movement; the com- 
mon usage which extends the term Elizabethan 
backwards outside the limits of the reign itself, 
has nothing but its carelessness to recommend 
it. The men of the early renaissance in the reigns 
of Edward VI. and Mary, belonged to a graver 
school than their successors. They were no 
splendid courtiers, nor daring and hardy adven- 
turers, still less swashbuclders, exquisites, or 
literary dandies. Their names — Sir John Cheke, 
Roger Ascham, Nicholas Udall, Thomas Wilson, 
WiJter Haddon, belong rather to the imiversi- 
ties and to the coteries of learning, than to the 
court. To the nobility, from whose essays and 
belles lettres Elizabethan poetry was to develop, 
they stood in the relation of tutors rather than 
of companions, suspecting the extravagances of 
their pupils rather than sympathising with their 
ideals. They were a band of serious and dignified 
scholars, men preoccupied with morality and 
good-citizenship, and holding those as worth 
more than the lighter interests of learning and 
style. It is perhaps characteristic of the English 
temper that the revival of the classical tongues, 
which in Italy made for paganism, and the pur- 
suit of pleasure in life and art, in England brought 
with it in the first place a new seriousness and 
gravity of life, and in religion the Reformation. 
But in a way the scholars fought against tenden- 
cies in their age, which were both too fast and 
too strong for them. At a time when young 
men were writing poetry modelled on the delicate 



16 ENGLISH UTERATURE— MODERN 

and extravagant verse of Italy, were reading 
Italian novels, and affecting Italian fashions 
in speech and dress, they were fighting for sound 
education, for good classical scholarship, for the 
purity of native English, and behind all these 
for the native strength and worth of the Eng- 
lish character, which they felt to be endangered 
by orgies of reckless assimilation from abroad. 
The revival of the classics at Oxford and Cam- 
bridge could not produce an Erasmus or a Scali- 
ger; we have no fine critical scholarship of this 
age to put beside that of Holland or France. 
Sir John Cheke and his followers felt they had 
a public and national duty to perform, and their 
knowledge of the classics only served them for 
examples of high Uving and morality, on which 
education, in its sense of the formation of diar- 
acter, could be based. 

The Uterary influence of the revival of letters 
in England, apart from its moral influence, 
took two contradictory and opposing forms. 
In the curricula of schools, logic, which in the 
Middle Ages had been the groundwork of thought 
and letters, gave place to rhetoric. The read- 
ing of the ancients awakened new delight in 
the melody and beauty of language: men be- 
came intoxicated with words. The practice 
of rhetoric was universal and it quickly coloured 
all literature. It was the habit of the rhetori- 
cians to choose some subject for declamation 
and round it to encourage their pupils to set 
embeUishments and decorations, which com^ 
monly proceeded rather from a delight in language 
for language's sake, than from any effect in en- 



THE RENAISSANCE 17 

forcing an argument. Their models for these 
exercises can be traced in their influence on later 
writers. One of the most popular of them, 
Erasmus's ** Discourse Persuading a Young 
Man to Marriage," which was translated in an 
English text-book of rhetoric, reminds one of 
the first part of Shakespeare's sonnets. The 
literary affectation called euphuism was directly 
based on the precepts of the handbooks on rhet- 
oric; its author, John Lyly, only elaborated and 
made more precise tricks of phrase and writing, 
which had been used as exercises in the schools 
of his youth. The prose of his school, with its 
fantastic delight .in exuberance of figure and 
sound, owed its inspiration, in its form ulti- 
mately to Cicero, and in the decorations with 
which it was embellished, to the elder Pliny and 
later writers of his kind. The long declamatory 
speeches and the sententiousness of the early 
drama were directly modelled on Seneca, through 
whom was faintly reflected the tragedy of Greece, 
unknown directly or almost imknown to English 
readers. Latinism, like every new craze, became 
a passion, and ran through the less intelligent 
kinds of writing in a wild excess. Not mudbi of 
the literature of this time remains in common 
knowledge, and for examples of these affecta- 
tions one must turn over the black letter pages 
of forgotten books. There high-sounding and 
familiar words are handled and bandied about 
with delight, and you can see in volmne after 
volume these minor and forgotten authors gloat- 
ing over the new found treasure which placed 
them in their time in the van of literary success. 



18 ENGLISH LITERATURE— MODERN 

That they axe obsolete now, and indeed were 
obsolete before they were dead, is a warning 
to authors who intend similar extravagances. 
Strangeness and exoticism are not lasting wares. 
By the time of "Love's Labour Lost " tiiey had 
become nothing more than matter for laughter, 
and it is only through their reflection and dis- 
tortion in Shakespeare's pages that we know 
them now. 

Had not a restraining influence, anxiously 
and even acrimoniously urged, broken in on 
their endeavours the English language to-day 
might have been almost as completely latinized 
as Spanish or Italian. That the essential Saxon 
purity of our tongue has been preserved is to 
the credit not of sensible unlettered people es- 
chewing new fashions they could not comprehend, 
but to the scholars themselves. The chief ser- 
vice that Cheke and Ascham and their fellows 
rendered to English literature was their crusade 
against the exaggerated latinity that they had 
themselves helped to make possible, the crusade 
against what tiiey called "inkhom terms." "I 
am of this opinion," said Cheke in a prefatory 
letter to a book translated by a friend of his, 
"that our own tongue should be written clean 
and pure, unmixed and unmangled with the 
borrowing of other tongues, wherein if we take 
not heed by tinle, ever borrowing and never pay- 
ing, she shall be fain to keep her house as bank- 
rupt." Writings in the Saxon vernacular like the 
sermons of Latimer, who was careful to use noth- 
ing not familiar to the common people, did much 
to help the scholars to save our prose from the 



THE RENAISSANCE 19 

extravagances which they dreaded. Their attack 
was directed no less against the revival of really 
obsolete words. It is a paradox worth noting 
for its strangeness that the first revival of medi- 
sevalism in modem English literature was in 
the Renaissance itself. Talking in studious 
archaism seems to have been a fashionable prac- 
tice in "society and court circles. "The fine 
courtier," says Thomas Wilson in his Art of 
Rhetoric^ "will talk nothing but Chaucer.*' The 
scholars of the English Renaissance fought not 
only against the ignorant adoption of their im- 
portations, but against the renewal of forgotten 
habits of speech. 

Their efforts failed, and their ideals had to 
wait for their acceptance till the age of Dryden, 
when Shakespeare and Spenser and IVGlton, 
all of them authors who consistently violated 
the standards of Cheke, had done their work. The 
fine courtier who would talk nothing but Chaucer 
was in Elizabeth's reign the saving of English 
verse. The beauty and richness of Spenser 
is based directly on words he got from TroUua 
and Cressida and the Canterbury Tales. Some 
of the most sonorous and beautiful lines in 
Shakespeare break every canon laid down by 
the humanists. 

''When the extravagant and erring spirit hies to his confine" 

is a line, three of the chief words of which are 
Latin importations that come imf amiliarly, bear- 
ing their original interpretation with them. 
Milton is packed with similar things: he will 
talk of a crowded meeting as "frequent" and use 



80 ENGLISH LITERATURE— MODERN 

such a construction as "this way and that revolv- 
ing the swift mind," a form of words which is unin- 
teUigible except on a knowledge of Latin syntax. 
Yet the effect is a good poetic effect. In attack- 
ing latinisms in tiiie language borrowed from 
older poets Cheke and his companions were 
attacking the two chief sources of Elizabethan 
poetic vocabulary. All the sonorousness, beauty 
and dignity of the poetry and the drama which 
followed them would have been lost had they 
succeeded in their object, and their verse would 
have been constrained into the warped and ugly 
forms of Stemhold and Hopkins, and those 
with them who composed the first and worst 
metrical version of the Psalms. When their 
idea reappeared for its fulfilment, phantasy and 
imagery had temporarily worn themselves out. 
Slid the richer language made simpUcity pos- 
sible and adequate for poetry. 

There are other directions in which the clas- 
sical revival influenced writing that need not 
detain us here. The attempt to transplant 
classical metres into English verse which was 
the concern of a little group of authors who 
called themselves the Areopagus came to no 
more success than a similar and contemporary 
attempt did in France. An earher and more 
lasting result of the influence of the classics on 
new ways of thinking is the Utopia of Sir Thomas 
More, based on Plato's Republic^ and followed by 
similar attempts on the part of other authors, 
of which the most notable are Harrington's 
Oceana and Bacon's New Atlantis. In one way 
or another the rediscovery of Plato proved the 



THE RENAISSANCE «1 

most valuable part of the Renaissance's gift 
from Greece. The doctrines of the Symposium 
coloured in Italy the writings of Castiglione 
and Mirandula. In England they gave us Spen- 
ser's "Hymn to Intellectual Beauty," and they 
affected, each in his own way. Sir Philip Sidney, 
and others of the circle of court writers of his 
time. More's book was written in Latin, though 
there is an EngUsh translation almost contempo- 
rary. He combines in himself the two strains 
that we found working in the Renaissance, for 
besides its origin in Plato, Utopia owes not a 
little to the influence of the voyages of discovery. 
In, 1507 there was published a Uttle book called 
an Introduction to Cosmography^ which gave an 
account of the four voyages of Amerigo. In 
the story of the fourth voyage it is narrated 
that twenty-four men were left in a fort near 
Cape Bahia. More used this detail as a starting- 
point, and one of the men whom Amerigo left 
tells the story of this "Nowhere," a republic 
partly resembling England but most of idl the 
ideal world of Plato. Partly resembling England, 
because no man can escape from the influences 
of his own time, whatever road he takes, whether 
the road of imagination or any other. His im- 
agination can only build out of the materials 
afforded him by his own experience: he can 
alter, he can rearrange, but he cannot in the 
strictest sense of the word create, and every 
city of dreams is only the scheme of things as 
they are remoulded nearer to the desire of a 
man's heart. In a way More has less invention 
than some of his subtler followers, but his book 



«« ENGLISH LITERATURE— MODERN 

is interesting because it is the first example of 
a kind of writing which has been attractive to 
many men since his time, and particularly to 
writers of our own day. 

There remains one circumstance in the revival 
of the classics which had a marked and con- 
tinuous influence on the literary age that fol- 
lowed. To get the classics English scholars 
had as we have seen to go to Italy. Cheke went 
there and so did Wilson, and the path of travel 
across France and through Lombardy to Florence 
and Rome was worn hard by the feet of their 
followers for over a hundred years after. On 
the heels of the men of learning went the men of 
fashion, eager to learn and copy the new man- 
ners of a society whose moral teadier was Machia- 
velli, ahd whose patterns of splendour were the 
courts of Florence and Ferrara, and to learn 
the trick of verse that in the hands of Petrarch 
and his followers had fashioned the sonnet and 
other new lyric forms. This could not be with- 
out its influence on the manners of the nation, 
and the scholars who had been the first to show 
the way were the first to deplore the pell-mell 
assimilation of Italian manners and vices, which 
was the unintended result of the inroad on 
insularity which had already begun. They saw 
the danger ahead, and they laboured to meet 
it as it came. Ascham in his Schoolmaster railed 
against the translation of Italian books, and 
the corrupt manners of living and false ideas 
which they seemed to him to breed. The Ital- 
ianate Englishman became the chief part of the 
stock-in-trade of the satirists and moralists of 



THE RENAISSANCE 23 

the day. Stubbs, a Puritan chronicler, whose 
book The Anatomy of Abuses is a valuable aid to 
the study of Tudor social history, and Harrison, 
whose description of England prefaces Holin- 
shed's Chronicles, both deal in detail with the 
ItaUan menace, and condemn in good set terms 
the costliness in dress and| the looseness in 
morals which they laid to its charge. Indeed, 
the effect on England was profound, and it 
lasted for more than two generations. The 
romantic traveller, Coryat, writing well within 
the seventeenth century in praise of the luxuries 
of Italy (among which he numbers forks for 
table use), is as enthusiastic as the authors who 
began the imitation of Italian metres in Tottel's 
Miscellany, and Donne and Hall in their satires 
written under James wield the rod of censure 
as sternly as had Ascham a good half century 
before. No doubt there was something in the 
danger they dreaded, but the evil was not un- 
mixed with good, for ijjaulftrij^ will always Jie- 
an enemy of good Uterature. "The Elizabethans 
learned much more than their plots from Italian 
models, and the worst effects dreaded by the 
patriots never reached our shores. Italian vice 
stopped short of real life; poisoning and hired 
ruffianism flourished only on the stage. 



(8) 

The influence of the spirit of discovery and 
adventure, though it is less quickly marked, 
more pervasive, and less easy to define, is per- 



24 ENGLISH LTTERATUBE— MODERN 

« 

haps more universal tban that of the classics 
or of the Italian fashions which came in their 
train. It nms right through the literature of 
Elizabeth's age and after it, affecting, each in 
their special way, all the dramatists, authors 
who were also adventurers like Raleigh, scholars 
like Milton, and philosophers like Hobbes and 
Locke. It reappears in the Romantic revival 
with Coleridge, whose "Ancient Mariner" owes 
much to reminiscences of his favoiuite reading 
^-PuTchaSy his PUgrimes, and other old books 
of voyages. The matter of this too-little noticed 
strain in English literature would suffice to fill 
a whole book; only a few of the main lines of its 
influence can be noted here. 

For the English Renaissance — ^for Elizabeth's 
England, action and imagination went hand 
in hand; the dramatists and poets held up the 
mirror to the voyagers. In a sense, the cult 
of the sea is the oldest note in English literature. 
There is not a poem in Anglo-Saxon but breathes 
the saltness and the bitterness of the sea-air. 
To the old English the sea was something inex- 
pressibly melancholy and desolate, mist-shrouded, 
and lonely, terrible in its grey and* shivering 
spaces; and their tone about it is always elegiac 
and plaintive, as a place of dreary spiritiess 
wandering and unmarked graves. When the 
English settled they lost the sense of the sea; 
they became a little parochial people, tilling 
fields and tending cattle, wool-gathering and 
wool-bartering, their shipping confined to cross- 
Channel merchandise, and coastwise sailing 
from port to port. Chaucer's shipman, almost 



THE RENAISSANCE 25 

tli^ sole representative of the sea in medieval 
English literiature, plied a coastwise trade. But 
wiii the Cabots and their followers, Frobisher 
and Gilbert and Drake and Hawkins, all this 
was changed; once more the ocean became the 
highway of our national progress and adventure, 
and by virtue of our shipping we became com- 
petitors for the dominion of the earth. The 
rising tide of national enthusiasm and exaltation 
that this occasioned flooded popular literature. 
The voyagers themselves wrote down the stories 
of their adventures; and collections of these — 
HaJduyt's Aud Purchases — ^were among the most 
popular books of the age. To them, indeed, 
we must look for the first beginnings of our 
modem English prose, and some of its noblest 
passages. The writers, as often as not, were 
otherwise utterly unknown — ship's pursers, super- 
cargoes, and the like — men without much literary 
craft or training, whose style is great because of 
the greatness of their subject, because they had 
no literary artifices to stand between them and 
the plain and direct telling of a stirring tale. 
But the ferment worked outside the actual 
doings of the voyagers themselves, and it can be 
traced beyond definite allusions to them. Allu- 
sions, indeed, are surprisingly few; Drake is 
scarcely as much as mentioned among the greater 
writers of the age. None the less there is not 
one of them that is not deeply touched by his 
spirit and that of the movement which he led. 
New lands had been discovered, new territories 
opened up, wonders exposed which were perhaps 
only the first fruits of greater wonders to come. 



86 ENGLISH LITERATURE— MODERN 

Spenser makes the voyagers his warrant for his 
excursion into fairyland. Some, he says, have 
condemned his fairy world as an idle fiction. 



« 



<( 



But let that man with better sense advise; 
That of the world least part to us is red; 
And daily how through hardy enterprise 
Many great regions are discovered, 
Whidi to late age were never mentioned. 
Who ever heard of the 'Indian Peru' ? 
Or who in venturous vessel measured 
The Amazon, huge river, now found true? 
Or fruitfullest Virginia who did ever view? 

Yet all these were, when no man did them know* 

Yet have from wiser ages hidden been; 

And later times things more unknown shall show. 



»» 



It is in the drama that this spirit of adventure 
caught from the voyagers gets its full play. 
"Without the voyagers," says Professor Walter 
Raleigh,^ "Marlowe is inconceivable." His im- 
agination in every one of his plays is preoccupied 
with the lust of adventure, and the wealth and 
power adventure brings. Tamburlaine, Eastern 
conqueror though he is, is at heart an English- 
man of the school of Hawkins and Drake. Indeed 
the comparison must have occurred to his own 
age, for a historian of the day, the antiquary 
Stow, declares Drake to have been "as famous 
in Europe and America as Tamburlaine was in 
Asia and Africa." The high-sounding names 
and quests which seem to us to give the play 
an air of unreality and romance were to the 
Elizabethans real and actual; things as strange 

^ To whose terminal essay in "Hakluyt's Voyages" (Macle- 
hose) I am indebted for much of the matter in this section. 



THE RENAISSANCE 27 

and foreign were to be heard any day amongst 
the motley crowd in the Bankside outside Uie 
theatre door. Tambnrlaine's last speech, when 
he calls for a map and points the way to un- 
realised conquests, is the very epitome of the 
age of discovery. 

"Lo, here my sons, are all the golden mines. 
Inestimable wares and precious stones. 
More worth than Asia and all the world beside; 
And from the Antarctic Pole eastward behold 
As much more land, which never was descried. 
Wherein are rocks of pearl that shine as bright 
As all the lamps that beautify the sky." 

It is the same in his other plays. Dr«. Eaustus / ^ 
assigns to his serviceable spirits tasks that might 
have' been studied from the books of Hakluyt. / 

"1 11 have them fly to India for gold. 
Ransack the ocean for orient pearl. 
And search all comers of the new round world 
For pleasant fruits and princely delicates." 

When there is no actual expression of the f I 
. spirit of adventure, the air of the sea which it N^ ^ *" 
carried with it still blows. Shakespeare, save j^ 
for his scenes in The Tempest and in Pericles^ / • ' 
which seize in all its dramatic poignancy the' 
terror of storm and shipwreck, has nothing 
dealing directly with the sea or with travel; 
but it comes out, none the less, in figure and 
metaphor, and plays like the Merchant of Venice 
and Othello testify to his accessibility to its spirit. 
Milton, a scholsur whose mind was occupied by 
other and more ultimate matters, is full of allu- 
sions to it. Satan's journey through Chaos in 
Paradise Lost is the occasion for a whole series of 



7 



98 ENGLISH LTTERATUKB-MODERN 

metaphors drawn from* seafaring. In Samson 
Agonistes Dalila comes in, 

"Like a stately ship . . . 
With all her braveiy on and tackle trim 
Sails frilled and streamers waving 
Courted by all the winds that hold them play.'* 

and Samson speaks of himself as one who, 

"Like a foolish pilot have shipwracked 
My vessel trusted to me from above 
Gloriously rigged." 

The influence of the voyages of discovery 
persisted long aKer the first bloom of the Re- 
naissance had flowered and withered. On the 
reports brought home by the voyagers were 
founded in part those conceptions of the con- 
dition of the "natural" man which form such 
a large part of the philosophic discussions of the 
seventeenth and eighteentii centiuies. Hobbes's 
description of the life of nature as "nasty, 
soUtary, brutish, and short," Locke.'^ theories 
of civil government, and eighteenth century 
speculators like Monboddo all took as ,the basis 
of their theory the observations of the men of 
travel. Abroad this connection of travellers and 
philosophers was no less intimate. Both Mon- 
tesquieu and Rousseau owed much to the tales 
of the Iroquois, the North American Indian allies 
of France. Locke himself is the best example of 
the closeness of this alliance. He was a diligent 
student of the texts of the voyagers, and himself 
edited out of Hakluyt and Purchas the best 
collection of them current in his day. The 
purely literary influence of the age of discovery 



ELIZABETHAN POETRY & PROSE ^ 

persisted down to Robinson Crusoe; in that book 
by a refinement of satire a return to travel itself 
(it must be remembered Defoe posed not as a 
novelist but as an actual traveller) is used to 
make play with the deductions founded on it. 
Crusoe's conversation with the man Friday will 
be found to be a satire of Locke's famous contro- 
versy with the Bishop of Worcester. With iioftin- 
son Crusoe the influence of the age oT discovery 
"fiially perishes. An inspiration hardens into the 
mere subject matter of books of adventure. We 
need not follow it further. 



CHAPTER n 

ELIZABETHAN POETRY AND FBOSE 

(1) 

To understand Elizabethan literature it is 
necessary to remember that the social status it 
enjoyed was far different from that of literature 
in our own day. The splendours of the Medicis 
in Italy had set up an ideal of courtliness," in 
which letters formed an integral and indispen- 
sable part. For the Renaissance, the man of 
letters was only one aspect of the gentleman, and 
the true gentleman, as books so early and late 
respectively as Castiglione's Courtier and Peach- 
am's Complete Gentleman show, numbered poetry 
as a necessary part of his accomplishments. In 
England specif circumstances intensified this 



80 ENGLISH UTERATUBE— MODERN 

tendency of the time. The queen was unmarried: 
she was the first smgle woman to wear the English 
crown» and her vanity made her value the de- 
votion of the men about her as something more 
intimate than mere loyalty or patriotism. She 
loved personal homage, particularly the homage 
of half-amatory eulogy in prose and verse. It 
followed that the ambition of every courtier was 
to be an author, and of every author to be a 
courtier; in fact, outside the drama, which was 
almost the only popular writing at the time, 
every author was in a greater or less degree at- 
tached to the court. If they were not enjoying 
its favours they were pleading for them, mingling 
high and fantastic compliment with bitter re- 
proaches and a tale of misery. And consequently 
both the poetry and the prosie of the time are re- 
stricted in their scope and temper to the artificial 
and romantic, to high-flown eloquence, to the cel- 
ebration of love and devotion, or to the inculca- 
tion of those courtly virtues and accomplishments 
which composed, the perfect pattern of a gentle- 
man. Not that there was not both poetry and 
prose written outside this charmed circle. The 
pamphleteers and chroniclers, Dekker and Nash, 
Holinshed and Harrison and Stow, were setting 
down their histories and descriptions, and pen- 
ning those detailed and realistic indictments of 
the follies and extravagances of fashion, which 
together with the comedies have enabled us 
to picture accurately the England and especially 
the London of Elizabeth's reign. There was 
fine poetry written by Marlowe and Chapman 
as well as by Sidney and Spenser, but the court 

1 . . 



ELIZABETHAN POETRY & PROSE 81 

was still the main centre of literary endeayoiir» 
and the main incitement to literary fame and 
success. 

But whether an author was a courtier or a 
Londoner living by his wits, writing was never 
the main business of his life: all the writers of 
the time were in one way or another men of 
action and affairs. As late as Milton it is probably 
true to say that writing was in the case even of 
the greatest an avocation, something indulged 
in at leisure outside a man's main business. All 
the Elizabethan authors had crowded and various 
careers. . Of Sir Philip Sidney his earliest biog- 
rapher says, "The truth is his end was not writing, 
even while he wrote, but both his wit and under- 
standing bent upon his heart to make himself 
and others not in words or opinion but in life and 
action good and great." Ben Jonson was in 
turn a soldier, a poet, a bricklayer, an actor, 
and ultimately the first poet laureate. Lodge, 
after leaving Oxford, passed through the various 
professions of soldiering, medicine, playwriting, 
and fiction, and he wrote his novel Rosalind^ on 
which Shakespeare based As You Like lU while 
he was sailing on a piratical venture on the Span- 
ish Main. This connection between life and 
action affected as we have seen the tone and 
quality of Elizabethan writing. "All the dis- 
tinguished writers of the period," says Thoreau, 
^"possess a greater vigour and naturalness than 
the more modem . . . you have constantly the 
warrant of life and experience in what you read. 
The little that is said is eked out by implication 
of the much that was done." Li another passage 



82 ENGLISH LITERATURE— MODERN 

the same writer explains the strength and fine- 
ness of the writings of Sir Walter Raleigh by this 
very test of action, "the word which is best said 
came nearest to not being spoken at all, for it 
is cousin to a deed which the speaker could have 
better done. Nay almost it must have taken 
the place of a deed by some urgent necessity, 
even by some misfortune, so that the truest 
writer will be some captive knight after all." 
This bond between literature and action explains 
more than the writings of the voyagerS*^c5t the 
pamphlets of men who lived in London by what 
they could make of their fellows. ^Literature has 
always a two-fold relation to life as it is lived. 
Jt i§.Jb2th a mirror and an escape: in our own 
day the sHrrlng romances of Stevenson, the full- 
blooded and vigorous life which beats through 
the pages of Mr. Kipling, the conscious brutalism 
of such writers as Mr. Conrad and Mr. Hewlett, 
the plays of J. M. Synge, occupied with the 
vigorous and coarse-grained life of tinkers and 
peasants, are all in their separate ways a re- 
action against an age in which the overwhelming 
majority of men and women have sedentary 
pursuits. Just in the same way the Elizabethan 
who passed his commonly short and crowded life 
in an atmosphere of throat-cutting and powder 
and shot, and in a time when affairs of state 
were more momentous for the future of the na- 
tion than they have ever been since, needed 
his escape from the things which pressed in 
upon him every day. So grew the vogue and 
popularity of pastoral poetry and the pastoral 
romance. 



ELIZABETHAN POETRY & PROSE 88 

(2) 

J_ It is with two courtiers that modem English 
poetry begins. The lives of Sir Thomas Wyatt 
and the Earl of Surrey both ^en3ed'"efiriy" and" 
unhappily7*1and it was not until ten years after 
the death of the second of them that their poems 
appeared in print. The book that contained 
them, Tottel's Miscellany of Songs and Sonnets^ 
is one oT the landmarks of English Hteratiire. 
It begins lyrical love poetry in our language. 
It begins, too, the imitation and adaptation of 
foreign and chiefly Italian metrical forms, many 
of which have since become characteristic forms 
of English verse: so characteristic, that we 

.scarcely think of them as other than native in 

^ t origin. To Wyatt bdongs the honour of intro- 

/^\ ducing the sonnet, and to Surrey the more momen- 

* tons credit of writing, for tte first time in English, 
blank verse. Wyatt fills the most important 
place in the Miscellany y and his work, experimen- 
tal in tone and quality, formed the example which 
Surrey and minor writers in the same volume 
and all the later poets of the age copied. He 
tries his hand at everything — songs, madrigals, 
elegies, complaints, and sonnets^-and he takes 
his models from both ancient Rome and modem 
Italy. Indeed there is scarcely anything in the 
volume for which with some trouble and research ' 
one might not find an original in Petrarch," or 
in the poets of Italy who followed him. But 
imitation, universal though it is in his work, 
does not altogether crowd out originality of 
feeling and poetic temper. At times, he sounds 



84 ENGLISH LITERATURE— MODERN 

a personal note, his joy on leaving Spain for 
England, his feelings in the Tower, his life at 
the Court amongst his books, and as a country 
gentleman enjoying hunting and other outdoor 
sports. 

"This maketh me at home to hmit and hawk. 
And in foul weather at my book to sit. 
In frost and snow, then with my bow to stalls , 
No man does mark whereas I ride or go: 
In lusty leas at liberty I walk." 

It is easy to see that poetry as a melodious 
and enriched expression of a man's own feelings 
is in its infancy here. The new poets had to find 
their own language, to enrich with borrowings 
from other tongues the stock of words suitable 
for poetry whidi the dropping of inflection had 
left to English. Wyatt was at the beginning of 
the process, and apart from a gracious and 
courtly temper, his work has, it must be con- 
fessed, hardly more than an antiquarian interest. 
Surrey, it is possible to say on reading his work, 
went one step further. He allows himself oftener 
the luxury of a reference to personal feelings, 
and his poetry contains from place to place a 
fairly full record of the vicissitudes of his life. A 
prisoner at Windsor, he recalls his childhood there. 



«( 



The large green courts where we were wont to hove. 
The palme-play, where, despoiled for the game» 
With dazzled eyes oft we by gleams of love 
Have missed the ball, and got sight of our dame.' 



»> 



Like Wyatt's, his verses are poor stuff, but 
a sympathetic ear can catch in them something 
of the accent that distinguishes the verse of 
Sidney and Spenser. He is greater than Wyatt» 



ELIZABETHAN POETRY & PROSE 85 

not so much for greater skill as for more boldness 
in experiment. Wyatt in his sonnets had used 
the Petrarchan or Italian form, the form used 
later in England by Milton and in the nineteenth 
century by Rossetti. He built up each poem, 
that is, in two parts, the octave, a two-rhymed 
section of eight lines at the beginning, followed 
by the sestet, a six line close with three rhymes. 
The form fits itself very well to the double mood 
which commonly inspires a poet using the sonnet 
form; the second section as it were both echoing 
and answering the first, following doubt with 
hope, or sadness with resignation, or resolving 
a problem set itself by the heart. Surrey tried 
another manner, the manner which by its use in 
Shakespeare's sonnets has come to be regarded 
as the English form of this kind of lyric. His 
sonnets are virtually thigestanza^poenis with a 
couplet for close, and heallows himself as many 
rhymes as he diooses. The structure is obviously 
easier, and it gives a better chance to an inferior 
workioaan, but in the hands of a master its har- 
monies are no less deUcate, and its capacity to 
represent changing modes of thought no less 
complete than those of the true form of Petrarch. 
Blank verse, which was Surrey's other gift to 
English poetry, was in a way a compromise 
between the two sources from which the Eng- 
lish Renaissance drew its inspiration. Latin 
and Greek verse is quantitative and rhymeless; 
Italian verse, built up on the metres of the trouba- 
dours and the degeneration of Latin which gave 
the world the Romance languages, used many 
elaborate forms of rhyme. Blank verse took 



86 ENGLISH UTERATUKB— MODERN 

from Latin its rhymelessness, but it retained a$' 
J^o^ instead of quantity as the basis of its line. 
TTie line Surrey used is the five-foot or ten-syl- 
lable line of what is called "heroic verse" — \h& 
line used by Chaucer in his Prologue and most 
of his tales. like Milton he deplored rhyme as 
the invention of a barbarous age, and no doubt 
he would have rejoiced to go further and banish 
accent as well as rhymed endings. That, how- 
ever, was not to be, though in the best blank 
verse of later time accent and quantity both 
have their share in the effect. The instrument 
he forged passed into the hands of the drama- 
tists: Marlowe perfected its rhythm, Shakespeare 
broke its monotony and varied its cadences by 
altering the spacing of the accents, and occa- 
sionally by adding an extra unaccented syllable. 
It came back from the drama to poetry with 
Milton. His blindness and the necessity under 
which it laid him of keeping in his head long 
stretches of verse at one time, because he could 
not look back to see what he had written, probably 
helped his naturally quick and deUcate sense of 
cadence to vary the pauses, so that a variety 
of accent and interval might replace the valuable 
aid to memory which he put aside in putting 
aside rhyme. Perhaps it is to two accidents, 
the accident by which blank verse as the medium 
of the actor had to be retained easily in the 
memory, and the accident of Milton's blindness, 
that must be laid the credit of more than a little 
of the richness of rhythm of this, the chief and 
greatest instrument of English verse. 
The imitation of Italian and French forms 



ELIZABETHAN POETRY & PROSE S7 

which Wyatt and Surrey began, was continued 
by a host of younger amateurs of poetry. Labo- 
rious research has indeed found a Continental 
original for almost every great poem of the time, 
and for very many forgotten ones as well. It is 
easy for the student engaged in this kind of 
hterary exploration to exaggerate the importance 
of what he finds, and of late years criticism, 
written mainly by these explorers, has tended 
to assume that since it can be found that Sidney, 
and Daniel, and Watson, and all the other writers 
of mythological ptf^ry and sonnet sequences 
took their ideas ana their phrases from foreign 
poetry, their work is therefore to be classed 
merely as imitative literary exercise, that it is 
frigid, that it contains or conveys no real feeling, 
and that except in the secondary and derived 
sense, it is not really lyrical at all. Petrarch, 
they will tell you, may have felt deeply and 
sincerely about Laura, but when Sidney uses 
Petrarch's imagery and even translates his words 
in order to express his feelings for Stella, he 
is only a plagiarist and not a lover, and the 
passion for Lady Rich which is supposed to have 
inspired his sonnets, nothing more than a not 
too seriously intended trick to add the excite- 
ment of a transcript of real emotion to what was 
really an academic exercise. If that were indeed 
so, then Elizabethan poetry is a very much lesser 
and meaner thing than later ages have thought 
it. But is it so? Let us look into the matter a 
little more closely. The unit of all ordinary 
kinds of writing is the word, and one is not 
commonly quarrelled with for using words that 



S8 ENGLISH LTTERATUKB-MODERN 

have belonged to other people. But the unit 
of the lyric, like the unit of spoken conversation, 
is not the word but the phrase. Now in daily 
human intercourse the use, which is universal and 
habitual, of set forms and phrases of talk is not 
conunonly supposed to detract from, or destroy 
sincerity. In the crises indeed of emotion it 
must be most people's experience that the natural 
speech that rises unbidden and easiest to the lips 
is something quite familiar and commonplace, 
some form which the accumulated experience of 
many generations of separate people has found 
best for such circumstances or such an occasion. 
The lyric is just in the position of conversation, 
at such a heightened and emotional moment. 
It is the speech of deep feeling, that must be 
articulate or choke, and it falls naturally and 
inevitably into some form which accumulated 
passionate moments have created and fixed. 
The course of emotional experiences differs very 
little from age to age, and from individual to 
individual, and so the same phrases may be 
used quite sincerely and naturally as the direct 
expression of feeling at its highest point by men 
apart in country, circumstances, or time. This 
is not to say that there is no such thing as origi- 
nality; a poet is a poet first and most of all because 
he (fiscovers truths that have been known for 
ages, as things that are fresh and new and vital 
for himself. He must speak of them in language 
that has been used by other men just because 
they are known truths, but he will use that lan- 
guage in a new way, and with a new significance, 
and it is just in proportion to the freshness, and 



ELIZABETHAN POETRY & PROSE 89 

the air of personal conviction and sincerity which 
he imparts to it, that he is great. 

The point at issue bears very directly on the 
work of Sir Philip Sidney. In the course of the 
history of English letters certain authors dis- 
engage themselves who have more than a merely 
literary position: they are symbolic of the whole 
age in which they live, its life and action, its 
thoughts and ideals, as well as its mere modes 
of writing. There are not many of them and 
they could be easily numbered; Addison, perhaps, 
certainly Dr. Johnson, certaiiily Byron, and in 
the later age probably Tennyson. But the 
greatest of tiiem all is Sir Philip Sidney: his 
symbolical relation to the time in which he lived 
was realized by his contemporaries, and it has 
been a commonplace of history and criticism ever 
since. Elizabeth called him one of the jewels 
of her crown, and at the age of twenty-three, 
so fast did genius ripen in that summer time 
of the Renaissance, William the Silent could 
speak of him as *'one of the ripest statesmen 
of the age." He travelled widely in Europe, 
knew many languages, and dreamed of adven- 
ture in America and on the high seas. In a 
court of brilliant figures, his was the most daz- 
zling, and his death at Zutphen only served to 
intensify the halo of romance which had gath- 
ered round his name. His literary exercises were 
various: in prose he wrote the Arcadia and the 
Apology for Poetry y the one the beginning of a 
new land of imaginative writing, and the other 
the first of the series of those rare and precious 
conunentaries of their own art which some of 



40 ENGLISH LITERATUBE— MODERN 

our English poets have left us. To the Arcadia 
we shall have to return later in this chapter. It 
is his other great work, the sequence of sonnets 
entitled Astrophel and Stella, which concerns us 
here. They celebrate the history of his love for 
Penelope Devereux, sister of the Earl of Essex, 
a love brought to disaster by the intervention of 
Queen Elizabeth with whom he had quarrelled. 
As poetry they mark an epoch. They are the 
first direct expression of an intimate and per- 
sonal experience in English literature, struck off 
in the white heat of passion, and though they 
are coloured at times with that over-fantastic 
imagery which is at once a charfteteristitrlault 
and exi^Uence of the writing of the time, they 
never lose the one merit above all others of lyric 
poetry, the merit of sincerity. The note is struck 
with certainty and power in the first sonnet of 
the series: — 



, "Loving in truth, and fain in verse my love to show. 

That she, dear she, might take some pleasm^ of my pain,^ — 
Pleasure might cause her read, reading might miJce her 

know, — 
Knowledge might pity win, and pity grace obtain, — 
I sought fit words to paint the blackest face of woe. 
Studying inventions fine her wits to entertain; 
Oft turning others' leaves to see if thence would flow 
Some fresh and fruitful flower upon my sunburned br^. 
But words came halting forth . . . 
Biting my truant pen, beating myself for spite. 
'Fool,' said my muse to me, 'look in thy heart and write.'" 

And though he turned others' leaves it was 
quite literally looking in his heart that he wrote. 
He analyses the sequence of his feelings with a 
vividness and minuteness which assure us of 



ELIZABETHAN POETRY & PROSE 41 

their truth. All that he tells is the fruit of ex- 
perience, deariy bought: 



"Desire! desire! I have too dearly bought 
With price of mangled mind thy worthless ware. 
Too long, too long ! asleep thou hast me brought. 
Who shouldst my mind to higher things prepare." 

and earlier in the sequence — 

"I now have learned love right and learned even so 
As those that being poisoned poison know." 

In the last two sonnets, with crowning truth and 
pathos he renounces earthly love which reaches 
but to dust, and which because it fades brings 
but fading pleasure: 



Then farewell, world! Thy uttermost I see. 
Etenial love, maintain thy life in me." 



The sonnets were published after Sidney*g 
death, and it is certain that like Shakespeare's 
they were never intended for pubUcation at all. 
The point is important because it helps to vindi- 
cate Sidney's sincerity, but were any vindication 
needed another more certain might be found. 
The Arcadia is strewn with love songs and son- 
nets, the exercises solely of the literary imagin- 
ation. Let any one who wishes to gauge the 
sincerity of the impulse of i the Stella sequence 
compare any of the poems in it with those in the 
romance. 

With Sir Philip Sidney literature was an avo- 
cation, constantly indulged in, but outside the 
main business of his life; with Edmimd Spenser 
public life and affairs were subservient to an 
overmastering poetic impulse. He did his best 
to carve out a career for nimself like oilier young 



42 ENGLISH LITERATURE— MODERN 

men of his time, followed the fortmies of the Earl 
of Leicester, sought desperately and unavailingly 
the favour of the Queen, and ultimately accepted 
a place in her service in Ireland, which meant 
banishment as virtually as a place in India would 
to-day. Henceforward his visits to London and 
the Court were few; sometimes a lover of travel 
would visit him in his house in Ireland as Raleigh 
did, but for the most he was left alone. It was 
in this atmosphere of loneliness and separation, 
hostile tribes pinning him in on every side, mur- 
der lurking in the woods and marshes round him, 
that he composed his greatest work. In it at 
last he died, on the heels of a sudden rising in 
which his house was burnt and his lands over-run 
by the wild Irish whom the tyranny of the Eng- 
lish planters had driven to vengeance. Spenser 
was not without interest in his public duties; 
his View of the State of Ireland shows that. But 
it shows, too, that he brought to them singularly 
litUe sympathy or imagination. Throughout his 
itone is that of the worst kind of English offi- 
Jcialdom; rigid subjection and in the last re- 
i sort massacre are the remedies he would apply 
! to Irish discontent. He would be a fine text — 
which might be enforced by modern examples 
' — ^for a discourse on the evil eflfects of immer- 
sion in the government of a subject race upon 
men of letters. No man of action can be so 
consistently and cynically an advocate of brutal- 
ism as your man of letters. Spenser, of course, 
had his excuses; the problem of Ireland was new 
and it was something remote and difficult; in 
all but the mere distance for travel, Dublin was 



ELIZABETHAN POETRY & PROSE 48 

as far from London as Bombay is to-day. But 
to him and his like we must lay down partly the 
fact that to-day we have still an Lrish problem. 
But though fate and the necessity of a liveli- 
hood drove him to Ireland and the life of a colon- 
ist, poetry was his main business. He had been 
the centre of a briUiant set at Cambridge, one 
of those coteries whose fame, if they are brilliant 
and vivacious enough and have enough self- 
confidence, penetrates to the outer world before 
they leave the University. The thing happens 
in our own day, as the case of Oscar Wilde is 
witness; it happened in the case of Spenser; 
and when he and his friends Ga briel_ Harvey 
and Edw ard K irke came " down *^t waTtiTim- 
mediateTSST^SSiongst amateurs of the arts. 
They corresponded with each other about lit- 
erary matters, and Harvey published his part of 
the correspondence; they played like Du Bellay 
in France, with the idea of writing English verse 
in the quantitative measures of classical poetry; 
Spenser had a love affair in Yorkshire and wrote 
I poetry about it, letting just enough be known 
to stimulate the imagination of the public. They 
tried their hands at everything, imitated every- 
thing, and in all were brilliant, sparkling, and 
decorative; they got a kind of entrance to the 
circle of the Court. Then Spenser pubUshed 
his Shepherd^s Calendar^ a series of pastoral 
eclogues for every month of the year, after a 
manner taken from French and Italian pastoral 
writers, but coming ultimately from Vergil, and 
Edward Ku-ke furnished it with an elaborate 
prose commentary. Spenser took the same lib- 






44 ENGLISH LITERATURE— MODERN 

ferties with the pastoral fonn as did Vergil himself; 

(that is to say he used.it a^i a vehicle for satire 
and allegory, made it carry political and social 
allusions, and planted in it references to his 
friends. By its publication Spenser became the 
first poet of the day. It was followed by some 

!of his finest and most beautiful things — ^by the 

\ Platonic hymns, by the AmoreUi, a series of son- 
nets inspired by his love for his wife; by the 
Epithalamiumf on the occasion of his marriage 
to her; by Mother HubbartTa Tale, a satire written 
when despair at the coldness of the Queen and 
the enmity of Burleigh was beginning to take 
hold on the poet and endowed with a plainness 
and vigour foreign to most of his other work— 
and then by The Fairy Queen. 

The poets of the Renaissance were not afraid 
of big things; every one of them had in his mind 

f as the goal of poetic endeavour the idea of the 
I heroic poem, aimed at doing for his own country 
what Vergil had intended to do for Rome in the 
JSneid, to celebrate it — ^its origin, its prowess, 
its greatness, and the causes of it, in epic verse. 
Milton, three-quarters of a century later, turned 
over in his mind the plan of an English epic on 
the wars of Arthur, and when he left it was only 
to forsake the singing of English origins for the 
more ultimate theme of the origins of mankind^. 
Spenser designed to celebrate the character; 

Sthe <|ualities and the training of the English; 
gentl^ani And because poetry, unlike philos- 
ophy, cannot deal with abstractions but must be 
vivid and concrete, he was forced to embody his 
virtues and foes to virtue and to use the way 



ELIZABETHAN POETRY & PROSE 45 

of allegory. His outward plan, with its knights 

and dragons and desperate adventures, he pro- 

^ cured from Aripstp. As for the use of allegory, 

it was one of the discoveries of the Middle Ages 

which the Renaissance condescended to retain. 

Spenser dabarated4t-45cyi5nd"ttLe wildest dreams 

of those students of Holy Writ who had first 

conceived it. His stories were to be interesting 

in themselves as tales of adventure, but within 

jthem they were to conceal an intricate treatment 

I of the conflict of truth and falsehood in morals 

I and religion. A character might typify at once 

'Protestantism and England and Elizabeth and 

chastity and half the cardinal virtues, and it 

would have all the while the objective interest 

attaching to it as part of a story of adventure. 

All this must have made the poem difficult 

enough. Spenser's manner of writing it made it 

worse still. One is familiar with the type of novel 

which only explains itself when the last chapter 

#is reached — ^Stevenson's Wrecker is an example. 

The Fairy Qtteen was designed on somewhat the 

^same plan. The last section was to relate and 

explain the unrelated and unexplained books 

,. which made up the poem, and at the court to 

I which the separate knights of the separate books 

I — ^the Red Cross Knight and the rest — ^were to 

bring th^ fruit of their j^dventures, everything 

was to be made clear. Spenser did not five to 

finish his work; The Fairy Queen^ like the Mneidy 

is an uncompleted poem, and it is only from a 

prefatory letter to Sir Walter Raleigh issued with 

the second published section that we know what 

the poem was intended to be. Had Spenser not 



/ 



46 ENGLISH LITERATUREi-MODERN 

published this explanation, it is impossible that 
anybody, even the acutest minded German pro- 
fessor, could have guessed. 

The poem, as we have seen, was composed in 
Ireland, in the solitude of a colonists' plantation, 
and the author was shut off from his fellows while 
he wrote. The influence of his surroundings is 
visible in the writing. The elaboration of the 
theme would have been impossible or at least 
very unlikely if its author had not been thrown 
in on himself during its composition. Its intri- 
cacy and involution is the product of an over- 
concentration bom of empty surroundings. It 
lacks vigour and rapidity; it winds itself into 
itself. The influence of Ireland, too, is visible 
in its landscapes, in its description of bogs and 
desolation, of dark forests in which lurk savages 
ready to spring out on those who are rash enough 
to wander within their confines. All the scenery, 
in it which is not imaginary is Irish and not 
English scenery. 

Its reception in England and at the Court was 
enthusiastic. Men and women read it eagerly 
and longed for the next section as our grand- 
fathers longed for the next section of Pickwick. 
They really liked it, really loved the intricacy 
and luxuriousness of it, the hi^avy exotic language, 
the tiUckly painted descriptioi the langSq^us 
melody of the v6rse. Mainly, perhaps, that was 
so because they were all either in wish or in deed 
poets themselves. Spenser has always been "the 
poets' poet." Milton loved him; so did Dry- 
den, who said that Milton confessed to him that 
Spenser was "his original," a statement which 



ELIZABETHAN POETRY & PROSE 47 

has been pronounced incredible, but is, in truth, 

gerfectly comprehensible, and most likely true, 
ope admired him; Keats learned from him the 
best part of his music. You can trace echoes of 
him in Mr. Yeats. What is it that gives him this 
hold on his peers? Well, in the first place his 
defects do not detract from his purely poetic 
/ qualities. The story is impossibly told, but that 
' will only worry those who are looking for a story .^ 
/The allegory is hopelessly difficult; but as Haz- ^ 
i litt said "the allegory will not bite you"; you ^ 
can let it alone. The crudeness and bigotry of 
Spenser's dealings with Catholicism, which are 
ridiculous when he pictures the monster Error 
vomiting books and pamphlets, and disgusting 
when he draws Mary Queen of Scots, do not hin- 
der the pleasure of those who read him for his 
language and his art. He is great for other reasons 
than these. First because of the extraordinary 
^ smoothnes s and me lody of_his verse and the 
richness oFEs language — a golden diction that 
he drew from every source — new words, old 
words, obsolete words — such a mixture that the j 
purist Ben Jonson remarked acidly that he ! 
wrote no language at all. Secondly because of 
thg^ profusion of his imagery, and the extraordi- 
narily keen sense for beauty and sweetness that 
went to its making. In an age of golden language 
and gallant imagery his was the most golden 
and the most gallant. And the language of 
poetry in England is richer and more varied 
than that in any other country in Europe to-day, 
because of what he did. 



48 ENGLISH LITERATURE— MODERN 

(8) 

Elizabethan prose brings us face to face with 
a difficulty which has to be met by every student 
of literature. Does the word "literature" cover 
every kind of writing? Ought we to include in 
it writing that aims merely at instruction or is 
merely journey-work, as well as writing that has 
an artistic intention, or writing that, whether its 
author knew it or no, is artistic in its result? Of 
course such a question causes us no sort of diffi- 
culty when it concerns itself only with what is 
being published to-day. We know very well 
that some things are literature and some merely 
journalism; that of novels, for instance, some 
deliberately intend to be works of art and others 
only to meet a passing desire for amusement or 
mental occupation. We know that most books 
serve or attempt to serve only a useful and not 
a literary purpose. But in reading the books of 
three centime^ ago, unconsciously one's point of 
view shifts, kutiquity gilds joumey-work;\ re- 
moteness and quaintness of phrasing lend a kind 
of distinction to what are simply pamphlets or 
text-books that have been preserved by accident 
from the ephemeralness which was the conmion 
lot of hundreds of their fellows. One comes to 
regard as Uterature things that had no kind of 
literary value for their first audiences; to apply 
the same seriousness of judgment and the same 
tests to the pamphlets of Nash and Dekker as 
to the prose of Sidney and Bacon. One loses, in 
fact, that power to distinguish the important 
from the trivial which is one of the functions of 



ELIZABETHAN POETRY & PROSE 49 

a sound literary taste. Now, a study of the minor 
writing of the past is, of course, well worth a 
reader's pains. Pamphlets, chronicle histories, 
text-books and the like have an historical im- 
portance; they give us glimpses of the manners 
and habits and modes of thought of the day. 
They tell us more about the outward show of life 
than do the greater books. If you are interested 
in social history, they are the very thing. But 
the student of literature ought to beware of them, 
nor ought he to touch them till he is famiUar 
with the big and lasting things. A man does 
not possess English literature if he knows what 
Dekker tells of the seven deadly sins of London 
and does not know the Fairy Queen. Though 
the wide and curious interest of the Romantic 
critics of the nineteenth century found and iUu- 
mined the byways of Elizabethan writing,^ the 
safest method of approach is the method of their 
predecessors — ^to keep hold on common sense, 
to look at literature, not historically as through 
the wrong end of a telescope, but closely and 
without a sense of intervening time, to know the 
best — ^the "classic" — and study it before the 
minor things. 
In Elizabeth's reign, prose became for the 
; first time, with cheapened printing, the com- 
' mon vehicle of amusement and information, and 
• the books that remain to us cover many depart- 
ments of writing. There are the historians who 
set down for us for the first time what they 
knew of the earlier history of England. There 
are the writers, like Harrison and Stubbs, who 
described tiie England^oTtheir own day, and 



50 ENGLISH LITERATUBE— MODERN 

there are many authors, mainly anonymous, who 
wrote down the accounts of the voyages of the 
discoverers in the Western Seas. There are the 
novelists who translated stories mainly from 
Italian sources. But of authors as conscious of 
^a literary intention as the poets were, there are 
only two, Sidney and I<yly, and of authors who, 
though their first aim was hardly an artistic one, 
achieved an artistic result, only !E[q(Qkfii: and 
the translators of the Bible. The Authorized 
Version of the Bible belongs strictly not to the 
reign of Elizabeth but to iiiat of James, and we 
shall have to look at it when we come to discuss 
the seventeenth century. Hooker, in his book 
on Ecclesiastical Polity (an endeavour to set forth 
the grounds of orthodox Anglicanism) employed 
a generous, flowing, melodious style which has 
influenced many writers since and is f amiUar to 
us to-day in the copy of it used by Ruskin in 
his earlier works. Lyly and Sidney are worth 
looking [at more closely. 

The age was intoxicated with language. It 
went mad of a mere delight in words. Its writers 
were using a new tongue, for English was en- 
riched beyond all recognition with borrowings 
from the ancient authors; and like all artists 
who became possessed of a new medium, they 
used it to excess. The early Elizabethans' use 
of the new prose was very like the use that 
educated IncUans make of English to-day. It 
is not that these write it incorrectly, but only 
that they write too richly. And just as fuller 
use and knowledge teaches them spareness and 
economy and gives their writing simpUcity and 



ELIZABETHAN POETRY & PROSE 51 

ivigour, so seventeenth century practice taught 
JEnglishmen to write a more direct and undec« 
(orated style and gave us the smooth, simple, 
Wnd vigorous writing of Dryden— the first really 
vnodem English prose. But the Elizabethans 
loved gaudier methods; they liked highly deco- 
rative modes of expression, in prose no less than 
in verse. The first author to give them these 
things was John Lyly» whose book E]f^^lme£ was 
for the five or six years following its publication 
a fashionable craze that infected all society and 
gave its name to a peculiar and highly artificial 
style of writing that coloured the work of hosts 
of obscure and forgotten followers. Lyly wrote 
other things; his comedies may have taught 
Shakespeare the trick of Love's Labour Lost; he 
attempted a sequel of his most famous work 
with better success than commonly attends 
sequels, but for us and for his own generation 
he is the author of one book. Everybody read 
x-it, everybody copied it. The maxims and sen- 
/ tences of advice for gentlemen which it contained 
V were quoted and admired in the Court, where 
the author, though he never attained the lucra- 
tive position he hoped for, did what flattery 
could do to make a name for himself. The name 
''Euphuism" became a current description of an 
artificial way of using words that overflowed out 
of writing into speech and was in the mouths, 
while the vogue lasted, of everybody who was 
anybody in Qie circle that fluttered roimd the 
Queen. 

The style of Euphues was parodied by Shake- 
speare and many attempts have been nuule to 




62 ENGLISH LITERATURE— MODERN 

imitate it since. Most of them are inaccurate 
— Sir Walter Scott's wild attempt the most inl 
accurate of all. They fail because their authon^ 
have imagined that *' Euphuism" is simply sL 
highly artificial and ^'flowery" way of talkmg. 
(Tts a matter of fact it is made up of a very exact 
Wd very definite series of parts. The writing 
^done on a plan which has three main charac- 
teristics as follows. First, the structure of th< 
sentence is based on antitiiesis and alliteration 
that is to say, it falls into equal parts similar m 
sound but with a different sense; for example, 
. Euphues is described as a young gallant ''of 
more wit than wealth, yet of more wealth than 
wisdom." All the characters in the book, which 
is roughly in the form of a novel, speak in this 
way, sometimes in sentences long drawn out 
which are oppressively monotonous and tedious, 
and sometimes shortly with a certain approach r^ 
to epigram^ The second characteristic of the \ C ) 
style is the referen ce of every stated fact to 
some classical autfibrity, fhar is to say, the 
author cannor^Seiition friendship without quot- 
ing David and Jonathan, nor can lovers in his 
book accuse each other of faithlessness without 
quoting the instance of Cressida or ^neas. 
This appeal to classical authority and wealth 
of classical allusion is used to decorate pages 
which deal with matters of every-day experi- 
ence. Seneca, for instance, is quoted as report- 
ing "that too much bending breaketh the bow,'* 
a fact which might reasonably have been sup- 
posed to be known to the author himself. This 
particular form of writing perhaps influenced 






ELIZABETHAN POETRY & PROSE 58 

those who copied Lyly more than anything 
else in his book. It is a fashion of the more 
artificial kind of Elizabethan writing in all schools 
to employ a wealth of classical allusion. Even 
the simple narratives in HahluyCs Voyages are 
not free from it, and one may hardly hope to 
read an account of a voyage to the Indies with- 
out stumbling on a preliminary reference to 
the opinions of Aristotle and Plato. Lastly, 
^.~., Euphues is characterised by an extraordinary 
'S^ wealth of allusion to natural history, mostly 
.y of a fabulous kind. "I have read that the bull 
being tied to the fig tree loseth his tail; that 
the whole herd of deer stand at gaze if they 
smell a sweet apple; that the dolphin after 
the sound of music is brought to the shore," 
and so on. His book is full of these things, and 
the style weakens and loses its force because 
of them. 

Of course there is much more in his book 
than this outward decoration. He wrote with 
the avow ed pujpo gfi— jjl^iostructing courtiers 
and gentlemen howto live. EuphiLes is full of 
grave reflections and weighty morals, and is 

Imdeed a collection of essays on education, on 
friendship, on religion and philosophy, and 
on the favourite occupation and curriculum of 
Elizabethan youth — ^foreign travel. The fash- 
ions and customs of his countrymen which he 
condemns in the course of his teaching are the 
same as those inveighed against by Stubbs 
rand other contemporaries. He disliked manners 
land fashions copied from Italy; particularly he 
\ disliked the extravagant famous of women. 



54 ENGLISH LITERATURE-MODERN 

One woman only escapes his censure, and she, 
of course, is the Queen, whom Euphues and his 
companion in the book come to England to see. 
In the main the teaching of Euphues inculcates 
a humane and liberal, if not very profound creed, 
and the book shares with The Fairy Qiteen the 
honour of the earlier Puritanism — ^tiie Puritan- 
ism that besides the New Testament had the 
Republic. 

But Euphues, though he was in his time the 

popular idol, was not long in finding a successful 

rival. Seven years before his death Sir Philip 

Sidney, in a period of retirement from the Court, 

wrote **The Countess of Pembroke* s Arcadia**; 

it was published ten years after it had been 

* composed. The Arcadia is the first English 

example of the prose pastor gl r omance, as the 

Skepherd*s Calendar is of our pastoral verse. 

Imitative essays in its style kept appearing for 

two hundred years after it, till Wordsworth and 

other poets who knew the country drove its 

unrealities out of literature. The aim of it and 

of the school to which it belonged abroad was 

to find a setting for a story which should leave 

the author perfectly free to plant in it any im« 

probability he liked, and to do what he liked 

with the relations of his characters. In the shade 

of beech trees, the coils of elaborated and in- 

^ tricate love-making wind and unravel them- 

; selves through an endless afternoon. In that 

j art nothing is too far-fetched, nothing too senti- 

l mental, no sorrow too unreal. The pastoral 

romance was used, too, to cover other things 

besides a sentimental and decorative treatment 



ELIZABETHAN POETRY & PROSE 55 

of love. Authors wrapped up as shepherds 
their political friends and enemies, and the pas- 
toral eclogues in verse which Spenser and otliers 
composed are full of personal and political allu- 
sion. Sidney's story carries no politics and he 
depends for its interest solely on the wealth of 
differing episodes and the stories and arguments 
of love which it contains. The stbry would fur- 
nish plot enough for twenty ordinary novels, but 
probably those who read it when it was pub- 
lished were attracted by other things than the 
march of its incidents. Certainly no one could 
read it for the plot now. Its attraction is mainly 
one of style. It goes, you feel, one degree beyond 
Euphues in the direction of freedom and poetry. 
And just because of this greater freedom, its 
characteristics are much less ea^ to fix than 
/{ahose of Euphues. Perhaps its chief quality is 
X /best described as that of exhaustiveness. Sidney 
will take a word and toss it to~and~fr5 in a page 
till its meaning is sucked dry and more than 
sucked dry. Chi page after page the same trick 
is employed, often in some new and charming 
way, but with the inevitable effect of wearying 
the reader, who tries to do the unwisest of aU 
things witii a book of this kind — ^to read on. 
This trick of bandying words is, of course, com- 
mon in Shakespeare. Other marks of Sidney's 
style belong similarly to^ poetry rather than 
/' • to prose. Chief of th^oi is what Ruskin chris- 
/y tened the "pathetic fallacy" — ^the assumption 
(not common in his day) which connects the 
appearance of nature with the moods of the 
artist who looks at it, or demands such a con« 



66 ENGLISH LITERATURE— MODERN 

nection. In its day the Arcadia was hailed as 
a reformation by men nauseated by the rhyth- 
mical pattens for Lyly. A modern reader finds 
himself confronting it in something of the spirit 
that he would confront the prose romances, say, 
of William Morris, finding it charming as a poet's 
essay in prose, but no more: not to be ranked 
with the highest. 



CHAPTER m 

THE DRAMA 
(1) 

Biologists tell us that the hybrid — ^the product 
of a variety of ancestral stocks — ^is more fertile 
than an organism with a direct and unmixed 
ancestry; perhaps the analogy is not too fanci- 
ful as the starting-point of a study of Elizabethan 
drama, which owed its strengUi and vitality, 
more than to anything else, to the variety of the 
discordant and contradictory elements of which 
it was made up. The drama was the form into 
which were moulded the thoughts and desires of 
the best spirits of the time. It was the flower 
of the age. To appreciate its many-sided sig- 
nificances and achievements it is necessary to 
disentangle carefully its roots, in religion, in 
the revival of the classics, in popular enter- 
tainments, in imports from abroad, in the air 
of enterprise and adventure which belonged to 
the time. 



\ 



THE DRAMA 57 

As in Greece, drama in England was in its 
beginning a reUgious thing. Its oldest continu- 
ous tradition was from the mediaeval Church. 
Early in the Middle Ages the clergy and their 
parishioners began the habit, at Christmas, 
Easter and other holy days, of playing some part 
of the story of Christ's life suitable to the festival 
of the day. These plays were liturgical, and 
originally, no doubt, overshadowed by a choral 
element. But gradually the inherent human 
capacity for mimicry and drama took the upper 
hand; from ceremonies they developed into per- 
formances; they passed from the stage in the 
church porch to the stage in the street. A wag- 
gon, the natural human platform for mimicry 
or oratory, became in Engknd as it was in Greece, 
the cradle of the drama. This momentous change 
in the history of the miracle play, which made 
it in all but its occasion and its subject a secular 
thing, took place about the end of the twelfth 
century^ ^ The rise of the town guilds gave the 
plays a new character; the friendly rivalry of 
leagued craftsmen elaborated their production; 
and at length elaborate cycles were founded which 
were performed at Whitsuntide, beginning at 
sunrise and lasting all through the day right on 
to dusk. Each town had its own cycle, and of 
these the cycles of York, Wakefield, Chester, 
and Coventry still remain. So too, does an 
eye-witness's account of a Chester performance, 
where the plays took place yearly on three days, 
beginning with Whit Monday. "The manner 
of these plays were, every company had his 
pageant or part, a high scaffold with two rooms. 



/ 



68 ENGLISH LITERATURE— MODERN 

a higher and a lower, upon four wheels. In the 
lower they apparelled themselves and in the higher 
room they played, being all open on the top that 
all beholders might hear and see them. They 
began first at the abbey gates, and when the first 
pageant was played, it was wheeled to the high 
cross before the mayor and so to every street. 
So every street had a pageant playing upon it 
at one time, till all the pageants for the day ap- 
pointed were played." Tlie "companies" were 
the town guilds and the several "pageants" dif- 
ferent scenes in Old or New Testament story. 
As far as was possible each company took for 
its pageant some Bible story fitting to its trade; 
in York the goldsmiths played the three Kings 
of the East bringing precious gifts, the fish- 
mongers the flood, and the shipwrights the 
building of Noah's ark. The tone of these plays 
was not reverent; reverence after all implies 
near at hand its opposite in unbelief. But they 
were realistic and they contained within them 
the seeds of later drama in the aptitude with 
which they grafted into the sacred story pas- 
toral and city manners taken straight from 
life. The shepherds who watched. by night at 
Bethlehem were real English shepherds furnished 
with boisterous and realistic comic relief. Noah 
was a real shipwright. 

''It shall be clinched each ilk and deal. 
With nails that are both noble and new 
Thus shall I fix it to the ked^ 
Take here a rivet and there a screw. 
With there bow there now, work I well. 
This work, I warsant. both good and true." ^ 



THE DRAMA 69 

Cain and Abel were English farmers just as 
truly as Bottom and his fellows were English 
craftsmen. But then Julius Caesar has a doublet 
and in Dutch pictures the apostles wear broad- 
brimmed hats. Squeamishness about historical 
accuracy is of a later date, and when it came we 
gained m correctness less than we lost m art. 

The miracle plays, then, are the oldest ante- 
cedent of Elizabethan drama, but it must not be 
supposed they were over and done with before 
the great age began. The description of the 
Chester performances, part of which has been 
quoted, was written in 1594. Shakespeare must, 
one would think, have seen the Coventry cyde; 
at any rate he was familiar, as every one of the 
time must have been, with the performances; 
'^Out-heroding Herod" bears witness to that. 
One must conceive the development of the 
Elizabethan age as something so rapid in its 
aocessibihtv to new impressions and new man- 
ners and learning and modes of thought that 
for years the ola and new subsisted side by 
side. Think of modem Japan, a welter of old 
faiths and crafts and ideals and inrushing West- 
em civilization all mixed up and side by side in 
the strangest contrasts and you will understand 
what it was. The miracle plays stayed on beside 
Marlowe and Shakespeare till Puritanism frowned 
upon them. But when the end came it came 
quickly. The last recorded performance took 
place in London when King James entertained 
Gondomar, the Spanish ambassador. And per- 
haps we should regard that as a '^command" per- 
formance, reviving as command performances 



60 ENGLISH LITERATURE— MODERN 

commonly do, something dead for a generation 
— ^in this case, purely out of compliment to the 
faith and inclination of a distinguished guest. 

Next in order of development after the mira- 
cle or mystery plays, though contemporary in 
their popularity, came what we called "moral- 
ities" or "moral interludes" — ^pieces designed to 
enfoYce a religious or ethical lesson and per- 
haps to get back into drama something of the 
edification which realism had ousted from the 
miracles. They dealt in allegorical and figurative 

Crsonages, expounded wise saws and moral 
isons, and squared rather with the careful 
self-concern of the newly established Protes- 
tantism than with the frank and joyous jest 
in life which was more characteristic of the 
time. Everymarty the oftenest revived and best 
known of them, if not the best, is very typical 
of the class. They had their influences, less 
profound than that of the miracles, on the full 
drama. It is said the "Vice" — ^unregeneracy 
commonly degenerated into comic relief — ^is the 
ancestor of the fool in Shakespeare, but more 
likely both are successive creations of a dynasty 
of actors who practised the unchanging and 
immemorial art of the clown. The general 
structure of Everyman and some of its fellows, 
heightened and made more dramatic, gave us 
Marlowe's Fatistus. There perhaps the influence 
ends. 

The rise of a professional class of actors brought 
one step nearer the full growth of drama. Com- 
panies of strolling players formed themselves 
and passed from town to town, seeking like the 



THE DRAMA 61 

industrious amateurs of the guilds, civic pat- 
ronage, and performing in town-halls, market- 
place booths, or inn yards, whichever served 
them best. The structure of the Elizabethan 
Jmi.yard (you may see some survivals still, and 
there are the pictures in Pickwick) was very 
favourable for their purpose. The galleries round 
it made seats like our boxes and circle for the 
more privileged spectators; in the centre on the 
floor of the yard stood the crowd or sat, if they 
had stools with them. The stage was a plat- 
form set on this floor space with its back against 
one side of the yard, where perhaps one of the 
inn-rooms served as a dressing room. So suit- 
able was this ''fit-up" as actors call it, that 
when theatres came to be built in London they 
were built on the inn-yard pattern. All the 
playhouses of the Bankside from the "Curtain" 
to the "Globe" were square or circular places 
with galleries rising above one another three 
parts round, a floor space of beaten earth open 
to the sky in the middle, and jutting out on to 
it a platform stage with a tiring room capped by 
a gallery behind it. 

The entertainment given by these companies 
of players (who usually got the patronage and 
took tie tide of some lord) was various. They 
played moralities and interludes, they played 
formless chronicle history plays like the Trouble- 
some Reign of King John, on which Shakespeare 
worked for his King John; but above and be- 
fore all they were each a company of specialists, 
every one of whom had his own talent and per- 
formance for which he was admired. The Eliza- 



est ENGLISH UTERATDBE— MODERN 

bethan stage was the ancestor of our music-hall, 
and to the modem music-hall rather than to the 
theatre it bears its aflSnity. If you wish to realize 
the aspect of the Globe or the Blackfriars it is 
to a lower class music-hall you must go. The 
quality of the audience is a point of agreement. 
The Globe was frequented by yoimg "bloods'* 
and by the more disreputable portions of the 
conununity, racing men (or their equivalents 
of that day) "coney catchers" and the like; 
commonly the only women present were women 
of the town. The similarity extends from the 
auditorium to the stage. The Elizabethan play- 
goer delighted in virtuosity; in exhibitions of 
strength or skill from his actors; the broad- 
sword combat in Macbeth^ and the wrestling in 
As You Like Ity were real trials of skill. The bear 
in the Winter* a Tale was no doubt a real bear got 
from a bear pit, near by in the Bankside. The 
comic actors especially were the very grandfathers 
of oiu* music-hall stars; Tarleton and Kemp and 
Cowley, the chief of them, were as much popular 
favourites and esteemed as separate from the 
plays they played in as is Harry Lauder. Their 
songs and tunes were printed and sold in hun- 
dreds as broadsheets, just as pirated music-hall 
songs are sold to-day. This is to be noted because 
it explains a great deal in the subsequent evo- 
lution of the drama. It explains the delight in 
having everything represented actually on the 
stage, all murders, battles, duels. It explains 
the magnificent largesse given by Shakespeare 
to the professional fool. Work had to be found 
for him, and Shakespeare, whose difficulties were 



THE DRiiMA 68 

stepping-stones to his triumphs, gave him Touch- 
stone and Feste> the Porter in Macbeth and the 
Fool in Lear. Others met the problem in an 
attitude of frank despair. Not all great tragic 
writers can easily or gracefully wield the pen of 
comedy, and Marlowe in Dr. Fausttuf took the 
course of leaving the low comedy which the 
audience loved and a high salaried actor de- 
manded, to an inferior collaborator. 

Alongside this drama of street platforms and ^ 
inn-yai^ds and public theatres, there grew another 
which, blending with it, produced the Elizabethan 
drama which we know. The public theatres 
were not the only places at which plays were 
produced. At the University, at the Inns of 
Court (which then more than now, were besides 
centres of study rather exclusive and expensive 
clubs), and at the Court they were an important 
part of almost every festival. At these places 
were produced academic compositions, either 
allegorical like the masques, copies of which we 
find in Shakei^)eare and^by Ben Jonson, or com- 
edies modelled on Plautus or Terence, or tragedies 
modelled on Seneca. The last were incompara- 
bly the most important. The Elizabethan age, 
which always thought of literature as a guide 
or handmaid to life, was naturally attracted to 
a poet who dealt in maxims and ''sentences"; 
his rhetoric appealed to men for whom words 
and great passages of verse were an intoxication 
that only a few to-day can understand or sympa- 
thize with; his bloodthirstiness and gloom to an 
age so full-blooded as not to shrink from horrors. 
Tragedies early began to be written on the strictly 



V 






64 ENGLISH LITERATURE— MODERN 

Senecan model, and generally, like Seneca's, 
with some ulterior intention. Sackyllle's Gor- 
bodiiCf the first tragedy in English, produced at 
N>^ a great festival at the Inner Temple, aimed at 
inducing Elizabeth to many and save the miseries 
of a disputed succession. To be put to such a 
use argues the importance and dignity of this 
classical tragedy of the learned societies and the 
court. None of the pieces composed in this 
style were written for the popular theatre, and 
indeed they could not have been a success on 
it. The Elizabethan audience, as we have seen, 
loved action, and in these Senecan tragedies the 
action took place '*off." But they had a strong 
and abiding influence on the popular stage; they 
^^ I gave it its ghosts, its supernatural warnings, its 
conception of nemesis and revenge, they gave it 
its love of introspection and the long passages 
in which introspection, description or reflection, 
either in soliloquy or dialogue, holds up the action; 
contradictorily enough they gave it something 
at least of its melod^una. Perhaps they helped 
to enforce the lesson of the miracle plays that 
a dramatist's proper business was elaboration 
rather than invention. None of the Elizabethan 
dramatists except Ben Jonson habitually con- 
structed their own plots. Their method was to 
take something ready at their hands and overlay 
it with realism or poetry or romance. The stories 
of their plays, like that of Hamlet's Mousetrap, 
were "extant and writ in choice Italian," and 
very often their methods^of preparation were very 
like his. 
Something of the way in which the spirit of 



THE DRAMA 65 

adventure of the time affected and finished the 
drama we have ah*eady seen. It is time now to 
turn to the dramatists themselves. 



(«) ^. 

Of Marlowe, Kyd, Greene, and Peele, the 
"University Wits" who fused the academic and 
the popular drama, and by giving the latter a 
sense of literature and learning to mould it to 
finer issues, gave us Shakespeare, only Marlowe 
can be treated here. Greene and Peele, the former 
by his comedies, the latter by his historical plays, 
and Kyd by his tragedies, have their places in the 
text-books, but they belong to a secondary order 
of dramatic talent. Marlowe ranks amongst the 
greatest. It is not merely that historically he 
is the head and fount of the whole movement, 
that he c^wged blank verse, which had been a 
lumbering msl&umeht before him, into some- 
thing rich and ringing and rapid and made it the 
vehicle for the jp*eatest English poetry after him. 
Historical relations apart, he is great in himself. 
More than any other English writer of any age, 
except Byron, he symbolizes the youth of his 
time; its hot-bloodedness, its lust after knowl- 
edge and power and life inspires all his pages. 
The teaching of Machiavelli, misunderstood for 
their own purposes by would-be imitators, fur- 
nished the reign of Elizabeth with the only po- 
litical ideals it possessed. The simple brutalism 
of the creed, with means justified by ends and 
the unbridled self -regarding pursuit of power, at- 



86 ENGLISH LITERATURE— MODERN 

tracted men for whom the Spanish monarchy and 
the struggle to overthrow it were the main factors 
and politics. Marlowe took it and turned it to his 
own uses. There is in his writings a lust of power, 
**a hunger and thirst after unrighteousness/' 
a glow of the imagination unhallowed by any- 
thing but its own energy which is in the spirit 
of the time. In Tamburlaine it is the power of 
conquest, stirred by and reflecting, as we have 
seen, the great deeds of his day. In Dr. Faustiu 
it is the pride of will and eagerness of curiosity. 
Faustus IS devoured by a tormenting desire to 
enlarge his knowledge to the utmost bounds of 
nature and art and to extend his power with his 
knowledge. His is the spirit of Renaissance 
scholarship, heightened to a passionate excess. 
The play gleams with the pride of learning and 
a knowledge which learning brings, and witib the 
nemesis that comes after it. ''Oh! gentlemen! 
hear me with patience and tremble not at my 
speeches. Though my heart pant and quiver to 
remember that I have been a student here these 
thirty years; oh! I would I had never seen 
Wittemburg, never read book! " And after the 
agonizing struggle in which Faustus's soul is 
torn from him to heU, learning comes m at the 
quiet close. 

"Yet, for he was a scholar once admired. 
For wondrous knowledge in our German Schools; 

We 'U give his mangled limbs due burial; 
And all tne students, clothed in mourning black 

Shall wait upon his heavy funeral." 

Some one character is a centre of overmas- 
tering pride and ambition in every play. In 



THE DHAMA 67 

the Jew (^ Malta it is the hero Barabbas. In 
Edward 11. it is Piers Gaveston. In Edward II. 
indeed, two elements are mixed — ^the element 
of Machiavelli and Tamburlaine in Gaveston, 
and the purely tragic element which evolves 
from within itself the style in which it shall 
be treated, in the King. "The reluctant pangs 
of abdicating Royalty," wrote Charles Lamb in 
a famous passage, "furnished hints which Shake- 
speare scarcely improved in his Richard II,; 
and the death scene of Marlowe's King moves 
pity and terror beyond any scene, ancient or 
modem, with which I am acquainted." Per- 
haps the play gives the hint of what Marlowe 
might have become had not the dagger of a 
groom in a tavern cut short at thirty his burn- 
ing career. 

Even in that time of romance and daring 
speculation he went further than his fellows. 
He was said to have been tainted with atheism, 
to have denied Grod and the Trinity; had he 
lived he might have had trouble with the Star 
Chamber. The free-voyaging intellect of the 
age found this one way of outlet, but if liter- 
ary evidences are to be trusted sixteenth and 
seventeenth century atheism was a very crude 
business. The Atheist's Tragedy of Toumeur 
(a dramatist who need not otherwise detain 
us) gives some measure of its intelligence and 
depth. Says the villain to the heroine, 

"No? Then invoke 
Your great supposed I*rotector. I will do*t." 

to which she: . 



•s 



68 ENGLISH LTTEBATURE— MODEBN 

"Supposed Protector! Are you an atheist^ then 
I Imow my fears and prayers are spent in vain." 

Marlowe's very faults and extravagances, and 
they are many, are only the obverse of his great- 
ness. Magnitude and splendour of language 
when the thought is too shrunken to fill it out, 
becomes mere inflation. He was a butt of the 

Earodists of the day. And Shakespeare, though 
e honoured him ''on this side idolatry/' did Us 
share of ridicule. Ancient Pistol is fed and stuffed 
with relics and rags of Marlowesque affectation — 

"HoUa! ye pampered jades of Asia, 
Can ye not draw but twenty miles a day." 

is a quotation taken straight from Tamburlaine, 



(?) 

A study of Shakespeare, who refuses to be 
crushed within the lunits of a general essay, 
is no part of the plan of this book. We must 
take up the story of the drama with the reign 
of James and with the contemporaries of his 
later period, though of course, a treatment 
which is conditioned by the order of develop- 
ment is not strictly chronological, and some of 
the plays we shall have to refer to belong to 
the close of the sixteenth century. We are 
apt to forget that alongside Shakespeare and 
at his heels other dramatists were supplying 
material for the theatre. The influence of Mar- 
lowe and particularly of Kyd, whose Spanish 
Tragedy with its crude mechanism of ghosts and 



THE DRAMA 69 

madness and revenge caught the popular taste, 
worked itself out in a score of journeymen dram- 
atists, mere hack writers, who turned their 
hand to plays as the hacks of to-day turn their 
hand to novels, and with no more literary merit 
than that caught as an echo from better men than 
themsdves. One of the worst of these — ^he is 
also one of the most typical — ^was John Marston, 
a purveyor of tragic gloom and sardonic satire, 
and an impostor in both, whose tragedy Antonia 
and MelMda was published in the same year 
as Shakespeare's Hamlet. Both plays owed their 
style and plot to the same tradition — ^the tra- 
dition created by Kyd's Spanish Tragedy — ^in 
which ghostly promptings to revenge, terrible 
crime, and a feigned madman waiting his oppor- 
tunity are the elements of tragedy. Nothing 
could be more fruitful in an understanding of 
the relations of Shakespeare to his age than a 
comparison of the two. The style of Antonio and 
MeUida is the style of The Murder of Gonzago. 
There is no subtlety nor introspection, the pale 
cast of thought falls with no shadow over its 
scenes. And it is typical of a score of plays of 
the kind we have and beyond doubt of hundreds 
that have perished. Shakespeare stands alone. 

Beside this journey-work tragedy of revenge 
and murder which had its root through Kyd 
and Marlowe in Seneca and in Italian romance, 
there was a journey-work comedy of low life 
made up of loosely constructed strings of incidents, 
buffoonery and romance, that had its roots in a 
joyous and fantastic study of the common people. 
These plays are happy and high-spirited and. 



70 ENGLISH LITERATURE— MODERN 

compared with the ordinary run of the tragedies, 
of better workmanship. They deal in the familiar 
situations of low comedy — ^the down, the thrifty 
citizen and his frivolous wife, the gallant, the 
bawd, the good apprentice and the bad portrayed 
vigorously and tersely and with a careless kindly 
gaiety that still charms in the reading. The 
best writers in this kind were Middleton and 
Dekker — and the best play to read as a sample 
of it Eastward Ho! in which Marston put off his 
affectation of sardonical melancholy and joined 
with Jonson and Dekker to produce what is the 
masterpiece of the non-ShaJkespearean comedy 
of the time. 

For all our habit of grouping their works to- 
gether it is a far cry in spirit and temperament 
from the dramatists whose heyday was under 
Elizabeth and those who reached their prime 
under her successor. Quickly though insensibly 
the temper of the nation suffered eclipse. The 
high hopes and the ardency of the reign of Eliza- 
beth saddened into a profound pessimism and 
gloom in that of James. This apparition of un- 
sought melancholy has been widely noted and 
generally assumed to be inexplicable. In broad 
outline its causes are clear enough. **To travel 
hopefully is a better thing than to arrive." The 
Elizabethans were, if ever any were, hopeful 
travellers. The winds blew them to the four 
quarters of the world; they navigated all seas; 
tttey sacked rich cities. They beat off the great 
Armada, and harried the very coasts of Spain. 
They pushed discovery to the ends of the world 
and amassed great wealth. _ Under James all 



THE DRAMA 71 

these things were over. Peace was made with 
Spain: national pride was wounded by the solici- 
tous anxiety of the King for a Spanish marriage 
for the heir to the throne. Sir Walter Raleigh^ 
a romantic adventurer lingering beyond his time, 
was beheaded out of hand by the ungenerous 
timidity of the monarch to whom had been trans- 
ferred devotion and loyalty he was unfitted to 
receive. The Court which had been a centre of 
flashing and gleaming brilliance degenerated into 
a knot of sycophants humouring the pragmatic 
and self-important folly of a king in whom had 
implanted themselves all the vices of the Scots 
and none of their virtues. Nothing seemed left 
remarkable beneath the visiting moon. The bright 
day was done and they were for the dark. The 
uprising of Puritanism and the shadow of impend- 
ing religious strife darkened the temper of the time. 
The change affected all literature and par- 
ticularly the drama, which because it appeals to 
what all men have in common, commonly reflects 
soonest a change in the outlook or spirits of a 
people. The onslaughts of the dramatists on 
the Puritans, always implacable enemies of the 
theatre, became more virulent and envenomed. 
What a difference between the sunny satire of 
Sir Andrew Aguecheek and the dark animosity 
of The Atheists^ Tragedy with its Languebeau 
Snuffe ready to carry out any villainy proposed 
to him! "I speak sir," says a lady in the same 
play to a courtier who played with her in an 
attempt to carry on a quick witted, "conceited" 
love passage in the vein of Miich Ado, **I speak, 
sir, as the fashion now is, in earnest," The 



72 ENGLISH LITERATURE— MODERN 

quick-witted, Kght-hearted age was gone. It is 
natural that tragedy reflected this melancholy in 
its deepest form. Gloom deepened and had no 
light to relieve it, men supped full of horrors 
— there was no slackening of the tension, no con- 
cession to overwrought nerves, no resting-place 
for the overwrought soul. It is in the dramatist 
John Webster that this new spirit has its most 
powerful exponent. 

The influence of Machiavelli, which had given 
Marlowe tragic figures that were bright and splen- 
did and burning, smouldered in Webster into a 
duskier and intenser heat. His fame rests on 

'two tragedies. The White Devil and The DuchesB 
of Mcdfi. Both are stories of lust and crime, full 
of hate and hideous vengeances, and through 
each runs a vein of bitter and ironical comment 
on men and women. In them chance plays the 

.part of fate. "Blind accident and blundering 
mishap-'such a mistake.' says one of the crim- 
inals, 'as I have often seen in a play' are the 
steersmen of their fortimes and the doomsmen 
of their deeds." His characters are gloomy; 
meditative and philosophic murderers, cynical 
informers, sad and lovmg women, and they 
are all themselves in every phrase that they 
utter. But they are studied in earnestness and 
sincerity. Unquestionably he is the greatest of 
Shakespeare's successors in the romantic drama, 
perhaps his only direct imitator. He has single 
lines worthy to set beside those in Othello or 
King Lear. His dirge in the Dvchess of Malfi^ 
Charles Lamb thought worthy to be set beside 
the ditty in The Tempest, which reminds Ferdi- 



THE DRAMA 7S 

nand of his drowned father. "As that is of the 
water, watery, so this is of the earth, earthy." 
He has earned his place among the greatest of 
our dramatists by his two plays, the theme of 
which matched his sombre genius and the sombre- 
ness of the season in which it flowered. 

But the drama could not survive long the 
altered times, and the voluminous plays of Beau- 
mont and Fletcher mark the beginning of the 
end. They are the decadence of Elizabethaii 
drama. Decadence is a term often used loosely^ 
and therefore hard to define, but we may sa^ 
broadly that an art is decadent when any par- 
ticular one of the elements which go to its making 
occurs in excess and disturbs the balance of 
forces which keeps the work a coherent and intact 
whole. Poetry is decadent when the sound is 
allowed to outrun the sense or when the sug- 
gestions, say, of colour, which it contains are 
allowed to crowd out its deeper implications. 
Thus we can call such a poem as this one well- 
known of O'Shaughnessy's 

"We are the music-makers. 
We are the dreamers of dreams." 

decadent because it conveys nothing but the 
mere delight in an obvious rhythm of words, or 
such a poem as Morris's "Two red roses across 
the moon," because a meaningless refrain, merely 
pleasing in its word texture, breaks in at inter- 
vals on the reader. The drama of Beaumont 
and Fletcher is decadent in two ways.- In the 
first place those variations and licences with 
which Shakespeare in his later plays diversified 



74 ENGLISH LITERATURE— MODERN 

the blank verse handed on to him by Marlowe, 
they use without any restraint or measure. 
"Weak" endings and "double" endings, i,e. lines 
which end either on a conjimction or preposition 
or some other unstressed word, or lines in which 
there is a syllable too many — abound in their 
plays. They destroyed blank verse as a musical 
and resonant poetic instrument by letting this 
element of variety outrun the sparing and skilful 
use which alone could justify it. But they were 
decadent in other and deeper ways than that. 
Sentiment in their plays usurps the place of 
character. Eloquent and moving speeches and 
fine figures are no longer subservient to the pres- 
entation of character in action, but are set down 
for their own sake, "What strange self-trumpet- 
ers and tongue-buUies all the brave soldiers of 
Beaumont and Fletcher are," said Coleridge. 
When they die they die to the music of their 
own virtue. When dreadful deeds are done they 
are described not with that authentic and lurid 
vividness which throws light on the working 
of the human heart in Shakespeare or Webster 
but in tedious rhetoric. Resignation, not for- 
titude, is the authors' forte and they play upon 
it amazingly.^ The sterner tones of their prede- 
cessors melt into the long drawn broken accent 
of pathos and woe. This delight not in action 
or in emotion arising from action but in pas- 
sivity of suffering is only one aspect of a certain 
mental flaccidity in grain. Shakespeare may be 
free and even coarse. Beaumont and Fletcher 
cultivate indecency. They made their subject 
not their master but their plaything, or an occa* 



THE DRAMA 75 

sion f or» the convenient exercise of their own 
powers of figure and rhetoric. 

Of their followers, Massinger, Ford and Shirley, 
no more need be said than they carried one step 
further the faults of their masters. Emotion and 
tragic passion give way to wire-drawn sentiment. 
Tragedy takes on the air of a masquerade. 
With them romantic drama died a natural death 
and the Puritans' closing of the theatre only gave 
it a coup de grace. In England it has had no 
second birth. 

(4) 

Outside the direct romantic succession there 
worked another author whose lack of sym- 
pathy with it, as well as his close connection 
with the age which foUowed, justifies his sepa- 
rate treatment. Ben Jonson shows a marked 
contrast to Shakespeare in his character, his ac- 
complishments, and his attitude to letters, while 
his career was more varied than Shakespeare's 
own. The first *' classic" in English writing, he 
was a "romantic" in action. In his adventur- 
ous youth he was by turns scholar, soldier, brick- 
layer, actor. He trailed a pike with Leicester in 
the Low Countries; on his return to England 
fought a duel and killed his man, only escaping 
hanging by benefit of clergy; at the end of his 
life he was Poet Laureate. Such a career is 
sufficiently diversified, and it forms a striking 
contrast to the plainness and severity of his 
work. But it must not lead us to forget or 
under-estimate his learning and knowledge. Not 



76 ENGLISH LITERATURE— MODERN 

Gray nor Tennyson, nor Swinburne — ^perhaps 
not even Milton — ^was a better scholar. He is 
one of the earliest of English writers to hold and 
express diflPerent theories about literature. He 
consciously appointed himself a teacher; was a 
missionary of literature with a definite creed. 

But though in a general way his dramatic 
principles are opposed to the romantic tenden- 
cies of his age, he is by no means blindly clas- 
sical. He never consented to be bound by the 
"Unities'* — ^that conception of dramatic con- 
struction evolved out of Aristotle and Horace 
and elaborated in the Renaissance till, in its 
strictest form, it laid down that the whole scene 
of a play should be in one place, its whole action 
deal with one single series of events, and the 
time it represented as elapsing be no greater 
than the time it took in playing. He was always 
pre-eminently an Englishman of his own day 
with a scholar's rather than a poet's temper, 
hating extravagance, hating bombast and cant, 
and only limited because in ruling out these things 
he ruled out much else that was essential to the 
spirit of the time. As a craftsman he was un- 
compromising; he never bowed to the tastes of 
the public and never veiled his scorn of those — 
Shakespeare among them — ^whom he conceived to 
do so; but he knew and valued his own work, as 
his famous last word to an audience who might 
be unsympathetic stands to witness, 

"By God 'tis good, and if you like it you may." 

Compare the temper it reveals with the titles 
of the two contemporary comedies of his gentler 



THE DRAMA 77 

and greater brother, the one As You Like lU 
tJie other What You Witt. Of the two attitudes 
towards the public, and they might stand as 
typical of two kinds of artists, neither perhaps 
can claim complete sincerity. A truculent and 
noisy disclaimer of their favours is not a bad 
tone to assume towards an audience; in the end 
it is apt to succeed as well as the sub-ironical 
compliance which is its opposite. 

Jonson's theory of comedy and the conscious- 
ness with which he set it against the practice 
of his contemporaries and particularly of Shake- 
speare receive explicit statement in the prologue 
to Every Man Out of His Humour — one of his 
earlier plays. "I travail with another objec- 
tion, Signor, which I fear wiU be enforced against 
the autiior ere I can be delivered of it,'* says 
Mitis. "What's that, sir?" replies Cordatus. 
Mitis: — "That the argument of his comedy 
might have been of some other nature, as of a 
duke to be in love with a countess, and that 
countess to be in love with the duke's son, and 
the son to love the lady's waiting maid; some 
such cross-wooing, better than to be thus near 
and familiarly allied to the times." Cordatus: 
"You say well, but I would fain hear one of these 
autumn-judgments define Quin sit comoediaf If 
he cannot, let him concern himself with Cicero's 
definition, till he have strength to propose to 
himself a better, who would have a comedy to 
be invitatio vitcB, speculum consuetvdiniSi imago 
veritatis; a thing throughout pleasant and ridicu- 
lous and accommodated to the correction of 
manners." That was what he meant his comedy 



78 ENGLISH LITERATDRE— MODERN 

to be, and so he conceived the popular comedy 
of the day, Twelfth Night and Much Ado. Shake- 
speare might play with dukes and countesses, 
serving-women and pages, clowns and disguises; 
he would come down more near and ally Umself 
familiarly with the times. So comedy was to 
be medicinal, to purge contemporary London 
of its foUies and its sins; and it was to be con- 
structed with regularity and elaboration, respect- 
ful to the Unities if not ruled by them, and built 
up of characters each the embodiment of some 
"humour" or eccentricity, and each when his 
eccentricity is displaying itself at its fullest, 
outwitted and exposed. This conception of 
"humours," based on a physiology which was 
already obsolescent, takes heavily from the 
realism of Jonson's methods, nor does his use 
of a careful vocabulary of contemporary collo- 
qmalism and slang save him from a certain 
dryness and tediousness to modem readers. 
The truth is he was less a satirist of contem- 
porary manners than a satirist in the abstract 
who followed the models of classical writers 
in this style, and he found the vices and follies 
of his own day hardly adequate to the intricacy 
and elaborateness of the plots which he con- 
structed for their exposure. At the first glance 
his people are contemporary types, at the sec- 
ond they betray themselves for what they are 
really — cock-shies set up by the new comedy 
of Greece that every "classical" satirist in Rome 
or France or England has had his shot at since. 
One wonders whether Ben Jonson, for aU his 
satirical intention, had as much observation — 



THE DRAMA 79 

as much of an eye for contemporary types — as 
Shakespeare's rustics and roysterers prove him 
to have had. It follows that all but one or two 
of his plays, when they are put on the stage 
to-day, are apt to come to one with a sense of 
remoteness and other-worldliness which we hardly 
feel with Shakespeare or MoliSre. His muse 
moves along the high-road of comedy which is 
the Roman road, and she carries in her train 
types that have done service to many since the 
ancients fashioned them years ago. Jealous 
husbands, foolish pragmatic fathers, a dissolute 
son, a boastful soldier, a cimning slave — ^they 
all are merely counters by which the game of 
comedy used to be played. In England, since 
Shakespeare took his hold on the stage, that 
road has been stopped for us, that game has 
ceased to amuse. 

Ben Jonson, then, in a certain degree failed 
in his intention. Had he kept closer to con- 
temporary life, instead of merely grafting on to 
it types he had learned from books, he might 
have made himself an Ehiglish Molidre — ^without 
Molifere's breadth and clarity — ^but with a cor- 
responding vigour and strength which would 
have kept his work sweet. And he might have 
founded a school of comedy that would have got 
its roots deeper into our national life than the 
trivial and licentious Restoration comedy ever 
succeeded in doing. As it is, his importance is 
mostly historical. One must credit him with 
being the first of the English classics — of the 
age which gave us Dryden and Swift and Pope. 
Perhaps that is enough in his praise. 



80 ENGLISH LITERATURE-MODERN 

CHAPTER IV 

THB SEVENTEENTH CENTUBT 

(1) 

With the seventeenth century the great school 
of imaginative writers that made glorious the 
last years of Elizabeth's reign, had passed away. 
Spenser was dead before 1600, Sir Philip Sidney 
a dozen years earlier, and though Shdcespeare 
and Drayton and many other men whom we 
class roughly as Elizabethan lived on to work 
under James, their temper and their ideals be- 
long to the earlier day. The seventeenth century, 
not in England only but in Europe, brought a 
new way of thinking with it, and gave a new 
direction to human interest and to human affairs. 
It is not perhaps easy to define nor is it visible 
in the greater writers of the time. Milton, for 
instance, and Sir Thomas Browne are both of 
them too big, and in their genius too far separated 
from their fellows to give us much clue to altered 
conditions. It is commonly in the work of lesser 
and forgotten writers that the spirit of an age 
has its fullest expression. Genius is a law to 
itself; it moves in another dimension; it is out of 
time. To define this seventeenth century spirit, 
then, one must look at the literature of the age 
as a whole. What is there that one finds in it 
which marks a change in temperament and outlook 
from the Renaissance, and tiie time which imme- 
diately followed it? 

Putting it very broadly one may say that 



THE SEVENTEENTH CENTURY 81 

Kterature in the seventeenth century becomes 
for the first time essentially modem inspirit^. 
We began our survey of modem EngtisET litera- 
ture at the Renaissance because the discovery of 
the New World, and the widening of himian 
experience and knowledge, which that and the 
revival of classical learning implied, mark a 
definite break from a way of thought which had 
been continuous since the break up of the Roman 
Empire. The men of the Renaissance felt them- 
selves to be modem. They started afresh, owing 
nothing to their immediate forbears, and when 
they talked, say, of Chaucer, they did so in very 
much the same accent as we do to-day. He 
was mediaeval and obsolete; the interest which 
he possessed was a purely literary interest; his 
readers did not meet him easily on the same 
plane of thought, or forget the lapse of time which 
separated him from them. And in another way 
too, the Renaissance began modem writing. In- 
flections had been dropped. The revival of the 
classics had enriched our vocabulary, and the 
English language, after a gradual impoverish- 
ment which followed the obsolescence *one after 
another of the local dialects, attained a fairly 
fixed form. There is more diflPerence between 
the language of the English writings of Sir 
Thomas More and that of the prose of Chaucer 
than there is between that of More and of Ruskin. 
But it is not till the seventeenth century that the 
modem spirit, in the fullest sense of the word, 
comes into being. Defined it me ans a spiri t 
of jobserva tion. of preoccupation with detail, 
stress laid on matter of fact, of analysis of 



82 ENGLISH LITERATUBE— MODERN 

feelings and mental processes, of free argument 
upon institutions and government. In relation 
to knowledge, it is the spirit of science, and the 
study of science, which is the essential intellec- 
tual fact in modem history, dates from just this 
time, from Bacon and Newton and Descartes. 
In relation to literature, it is the spirit of criti- 
cism, and criticism in England is the creation of 
the seventeenth century. The positive temper, 
the attitude of realism, is everywhere in the 
ascendant. The sixteentii century made voyages 
of discovery; the seventeenth sat down to take 
stock of the riches it had gathered. For the 
first time in English literature writing becomes a 
vehicle for storing and conveying facts. 

It would be easy to give instances: one must 
suffice here. Biography, which is one of the 
most characteristic kinds of English writing, was 
unknown to the modems as late as the sixteenth 
century. Partly the awakened interest in the 
careers of the ancient statesmen and soldiers 
which the study of Plutarch had excited, and 
partly the general interest in, and craving for, 
facts set men writing down the lives of their 
fellows. The earliest English biographies date 
from this time. In the beginning they were 
concerned, like Plutarch, with men of action, 
and when Sir Fulke Greville wrote a brief ac- 
count of his friend Sir Philip Sidney it was 
the courtier and the soldier, and not the author, 
that he designed to celebrate. But soon men 
of letters came within their scope, and though 
the interest in the lives of authors came too 
late to give us the contemporary life of Shake- 



THE SEVENTEENTH CENTURY 8S 

speare we so much long for, it was early enough 
to make possible those masterpieces of con- 
densed biography in which Isaak Walton cele- 
brates Herbert and Donne. Puller and Aubrey, 
to name only two authors, spent lives of labori- 
ous industry in hunting down and chronicling 
the smallest facts about the worthies of their 
day and the time immediately before them. 
Autobiography followed where biography led. 
Lord Herbert of Cherbury and Margaret Duchess 
of Newcastle, as well as less reputable persons, 
followed the new mode. By the time of the Res- 
toration Pepys and Evelyn were keeping their 
diaries, and Fox his journal. Just as in poetry 
tiie lyric, that is the expression of personal\ 
feeling, became more widely practised, more 
subtle and more sincere, in prose the letter, 
the journal, and the autobiography formed them- 
selves to meet the new and growing demand for 
analysis of the feelings and the intimate thoughts 
and sensations of n»l men and women. A mmor 
form of literature which had a brief but popular 
vogue ministered less directly to the same need. 
The "Character," a brief descriptive essay on 
a contemporary type — a tobacco seller, an old 
college butler or the like — ^was popular because 
in its own way it matched the newly awakened 
taste for realism and fact. The drama which 
in the hands of Ben Jonson had attacked foUy 
and wickedness proper to no place or time, 
descended to the drawing-rooms of the day, 
and Congreve occupied himself with the por- 
trayal of the social frauds and foolishnesses 
perpetrated by actual living men and women 



84 ENGLISH LITERATURE— MODERN 

of fashion in contemporary London. Satire ceased 
to be a mere expression of a vague discontent, 
and became a weapon against opposing men 
and policies. The new generation of readers 
were nothing if not critical. They were for test- 
ing directly institutions whether they were liter- 
ary, social, or political. They wanted facts, and 
they wanted to take a side. 

In the distinct and separate realm of poetry 
a revolution no less remarkable took place. 
Spenser had been both a poet and a Puritan: 
he had designed to show by his great poem the 
training and fashioning of a Puritan English 
gentleman. But the alliance between poetry 
and Puritanism which he typified failed to sur- 
vive his death. The essentially pagan spirit of 
the Renaissance which caused him no doubts nor 
difficulties proved too strong for his readers and 
his followers, and the emancipated artistic en- 
thusiasm in which it worked alienated from secular 
poetry men with deep and strong religious con- 
victions. Religion and morality and poetry, 
which in Sidney and Spenser had gone hand in 
hand, separated from each other. Poems like 
Venus and Adonis or like Shakespeare's sonnets 
could hardly be squared with the sterner tem- 
per which persecution began to breed. Even 
within orthodox Anglicanism poetry and religion 
began to be deem^ no fit company for each 
other. When George Herbert left oflF courtier 
and took orders he burnt his earlier love poetry, 
and only the persuasion of his friends prevented 
Donne from following the same course. Pure 
poetry became more and more an exotic. All 



THE SEVENTEENTH CENTURY 86 

Milton's belongs to his earlier youth; his middle 
age was occupied with controversy and propa- 
ganda in prose; when he returned to poetry 
in blindness and old age it was "to justify the 
ways of God to man" — ^to use poetry, that is, 
for a spiritual and moral rather than an artistic 
end. 

Though the age was curious and inqmring, 
though poetry and prose tended more and more 
to be enlisted in the service of non-artistic en- 
thusiasms and to be made the vehicle of deeper 
emotions and interests than perhaps a northern 
people could ever find in art, pure and simple, 
it was not like the time that followed it, a "pro- 
saic" age. Enthusiasm burned fierce and clear, 
displaying itself in the passionate polemic of 
Milton, in the fanaticism of Bunyan and Fox, 
hardly more than in the gentle, steadfast search 
for knowledge in Burton and tJie wide and vig- 
ilant curiousness of Bacon. Its eager experi- 
mentalism tried the impossible; wrote poems 
and then gave them a weight of meaning they 
could not carry, as when Fletcher in The Purple 
Island designed to allegorize aU that the physi- 
ology of his day knew of the himian body, or 
Donne sought to convey abstruse scientific 
fact in a lyric. It gave men a passion for pure 
learning, set Jonson to turn himself from a brick- 
layer into the best equipped scholar of his day, 
and Fuller and Camden grubbing among Eng- 
lish records and gathering for the first time 
materials of scientific value for English history. 
Enthusiasm gave us poetry that was at once 
full of learning and of imagination, poetry that 



86 ENGLISH LITERATDRE— MODERN 

was harsh and brutal in its roughness and at 
the same time impassioned. And it set up a 
school of prose that combined colloqmal readi- 
ness and nuenQy> pregnancy and high sentiment 
with a cumbrous pedantry of learning which was 
the fruit of its own excess. 

The form in which enthusiasm manifested 
itself most fiercely was as we have seen not 
favourable to literature. Puritanism drove it- 
self like a wedge into the art of the time» broad- 
ening as it went. Had there been no more in 
it than the moral earnestness and religiousness 
of Sidney and Spenser, Cavalier would not have 
differed from Roundhead, and there might have 
been no civil war; each party was endowed 
deeply with the religious sense and Charles I. 
was a sincerely pious man. But while Spenser 
and Sidney held that life as a preparation for 
eternity must be ordered and strenuous and 
devout but that care for the hereafter was not 
incompatible with a frank and full enjoyment 
of life as it is lived, Puritanism as it developed 
in the middle classes became a sterner and 
darker creed. The doctrine of original sin, 
face to face with the fact that art, like other 
pleasures, was naturally and readily entered 
mto^ and enjoyed, forced them to the plain con- 
clusion that art was an evil thing. As early 
as Shakespeare's youth they had been strong 
enough to keep the theatres outside London 
walls; at the time of the Civil War they closed 
them altogether, and the feud which had lasted 
for over a generation between them and the 
dramatists ended in tl^e destruction of the literary 



THE SEVENTEENTH CENTURY 87 

drama. In the brief years of their ascendancy 
they produced no literature, for Milton is much 
too large to be tied down to their negative creed, 
and, indeed, in many of his qualities, his love 
of music and his sensuousness for instance, he 
is antagonistic to the temper of his day. With 
the Restoration their earnest and strenuous 
spirit fled to America. It is noteworthy that it 
had no literary manifestation there till two centu- 
ries after the time of its passage. Hawthorne's 
novels are the fruit — ^the one ripe fruit in art — of 
the Puritan imagination. 



(«) 

If the reader adopts the seventeenth century 
habit himself and takes stock of what the Eliza- 
bethans accompUshed in poetry, he will recognize 
speedily that their work reached various stages 
of completeness. They perfected the poetic 
drama and its instrument, blank verse; they 
perfected, though not in the severer Italian 
form, the sonnet; they wrote with extraordinary 
delicacy and finish short lyrics in which a simple 
and freer manner drawn from the classics took 
the place of the mediaeval intricacies of the bal- 
lad and the rondeau. And in the forms which 
they failed to bring to perfection they did beauti- 
ful and noble woric. The splendour of The Fairy 
Queen is in separate passages; as a whole it 
is over tortuous and slow; its affectations, its 
sensuousness, the mere difficulty of reading it, 
make us feel it a collection of great passages^ 



88 ENGLISH LITERATURE— MODERN 

strung it is true on a large conception, rather 
than a great work. The Elizabethans, that is, 
had not discovered the secret of the long poem; 
the abstract idea of the "heroic" epic which was 
in all their minds had to wait for embodiment 
till Paradise Lost. In a way their treatment 
of the pastoral or eclogue form was imperfect 
too. They used it well but not so well as their 
models, Vergil and Theocritus; they had not 
quite mastered the convention on which it is 
built. 

The seventeenth century, taking stock in some 
such fashion of its artii^c possessions, found 
some things it were vain to try to do. It could 
add nothing to the accomplishment of the English 
sonnet, so it hardly tried; with the exception 
of a few sonnets in the Italian form of Milton, 
the century can show us nothing in this mode of 
verse. The literary drama was brought to per- 
fection in the early years of it by the surviving 
Elizabethans; later decades could add nothing to 
it but licence, and as we saw, the licences tiiey 
added hastened its destruction. But in other 
forms the poets of the new time experimented 
eagerly, and in the stress of experiment, poetry 
which under Elizabeth had been integral and co- 
herent split into different schools. As the period of 
the Renaissance was also that of the Reforma- 
tion it was only natural a determined effort should 
sooner or later be made to use poetry for religious 
purposes. The earUest English hymn writing, 
our first devotional verse in the vernacular, be- 
longs to this time, and a Catholic and religious 
school of lyricism grew and flourished beside the 



THE SEVENTEENTH CENTURY 89 

pagan neo-classical writers. From the tumult 
of experiment three schools disengage themselves, 
the school of Spenser, the school of Jonson, and 
the school of Donne. 

At the outset of the century Spenser's influence 
was triumphant and predominant; his was the 
main stream with which the other poetic influen- 
ces of the time merely mingled. His popularity 
is referable to qualities other than those which 
belonged peculiarly to his talent as a poet. Puri- 
tans loved his religious ardour, and in those 
Puritan households where the stncter conception 
of the diabolical nature of all poetry had not pene- 
trated, his works were read — standing on a shelf, 
may be, between the new translation of the Bible 
and Sylvester's translation of the French poet 
Du Bartas' work on the creation, that had a large 
popularity at that time as family reading. Prob- 
ably the Puritans were as blind to the sensuousness 
of Spenser's language and imagery as they were 
(and are) to the same qualities in the Bible itself. 
The Fairy Queen would easily achieve innocuous- 
ness amongst those who can find nothing but an 
allegory of the Church in the "Song of Songs." 
His followers made their allegory a great deal 
plainer than he had done his. In his poem called 
The Purple Island^ Phineas Fletcher, a Puritan 
imitator of Spenser in Cambridge, essayed to set 
forth the struggle of the soul at grip with evil, 
a battle in whidi the body — ^the "Purple Island'* 
— is the field. To a modem reader it is a deso- 
lating and at times a mildly amusing book, in 
which everything from the liver to the seven 
deadly sin.« b personified; in which after four 



90 ENGLISH LITERATURE— MODERN 

books of allegorized contemporary anatomy and 
physiology, the will (Voletta) engages in a strug- 
gle with Satan and conquers by tiie help of Christ 
and King James! The allegory is clever — ^too 
clever — and the author can paint a pleasant 
picture, but on the whole he was happier in his 
pastoral work. His brother Giles made a better 
attempt at the Spenserian manner. His long 
poem, Christ^ 8 Victory and Death, shows for all 
its carefully Protestant tone high qualities of 
mysticism; across it Spenser and Milton join 
hands. 

It was, however, in pastoral poetry that Spen- 
ser's influence found its pleasantest outlet. One 
might hesitate to advise a reader to embark on 
either of the Fletchers. There is no reason why 
any modem should not read and enjoy Browne 
or Wither, in whose softly flowing verse the sweet- 
ness and contentment of the countryside, that 
** merry England" which was the background of 
all sectarian and intellectual strife and labour, 
finds as in a placid stream a calm reflection and 
picture of itself. The seventeenth century gave 
birth to many things that only came to maturity 
in the nineteenth; if you care for that kind of 
Uterary study which searches out origins and digs 
for hints and models of accepted styles, you will 
find in Browne that which influenced more than 
any other single thing the early work of Keats. 
Browne has another claim to immortality; if it 
be true ^ is now thought that he was the author 
of the epitaph on the Countess of Pembroke: 

*' Underneath this sable hearse 
Ides the sabject of all verse^ 



THE SEVENTEENTH CENTURY 91 

Sidney's sister, Pembroke's mother. 
Death, ere thou hast slam another 
Fair and learned and good as she. 
Time shall throw a ds^ at thee." 

then he achieved the miracle of a quintessential 
statement of the spirit of the English Renais- 
sance. For the breath of it stirs in these slow 
quiet moving lines» and its few and simple words 
implicate the soul of a period. 

By the end of the first quarter of the century 
the influence of Spenser and the school whid^ 
», worked under it had died out. Its place was 
^taken by the twin schools of Jonson and Donne. 
iJonson's poetic method is something like his 
dramatic; he formed himself as exacUy as pos- 
sible on classical models. Horace had written 
satires and elegies, and epistles and complimentary 
rverses, and Jonson quite consciously and de- 
'Uberately followed where Horace led. He wrote 
elegies on the great, letters and courtly com- 
pliments and love-lyrics to his friends, satires 
with an air of general censure. But though he 
was classical, his style was never latinized. In 
all of them he strove to pour into an ancient 
form language that was as intense and vigorous 
and as purely English as the earliest trumpet- 
eis of the Renaissance in England could have 
^ wished. The result is not entirdy successful. He 
\ seldom fails to reproduce classic dignity and good 
^^ sense; on the other hand he sddom succeeds 
in achieving classic grace and ease. Occasionally, 
as in his best known lyric, he is perfect and 
achieves an air of spontaneity little short of 
marvellous, when we know that his images 



92 ENGLISH LITERATURE— MODERN 

and even his words in the song are all plagiarized 
from other men. His expression is always clear 
and vigorous and his sense good and noble. The 
native earnestness and sincerity of the man 
shines through as it does in his dramas and his 
prose. In an age of fantastic and meaningless 
eulogy — eulogy )so amazing in its unexpected- 
ness and abstruseness that the wonder is not 
so much that it should have been written as 
that it could have been thought of — Jonson 
maintains his personal dignity and his good 
sense. You feel his compliments are such as 
the best should be» not necessarily understood 
and properly valued by the public, but of a 
discriminating sort that by their very compre- 
hending sincerity would be most warmly ap- 
preciated by the people to whom they were 
addressed. His verses to Shakespeare and his 
prose conunentaries on him too, are models of 
what self-respecting admiration should be, gen- 
erous in its (praise of excellence, candid in its 
statement of defects. They are the kind of com- 
pliments that Shakespeare himself, if he had grace 
enough, must have loved to receive. 

Very diflFerent from his direct and dignified 
manner is the closely packed style of Donne, 
who, Milton apart, is the greatest English writer 
of the century, though his obscurity has kept 
him out of general reading. No poetry in English, 
not even Browning, is more difficult to under- 
jStand. The obscurity of Donne and Browning 
proceed from such similar causes that they are 
worth examining together. In both, as in the 
obscure passages in Shakespeare's later plays. 



THE SEVENTEENTH CENTURY 9S 

obscurity arises not because the poet says too 
little but because he attempts to say too much. 
He huddles a new thought on the one before it» 
before the first has had time to express itself; 
he sees things or analys^jeiaQtijpns so swiftly and 
subtly himself that he forgets tihe slower compre- 
hension of his readers; he is for analysing things 
far deeper than the ordinary mind commonly can. 
His wide and curious knowledge finds terms and 
likenesses to express his meaning unknown to 
\ us; he sees things from a dozen points of view 
at once and tumbles a hint of each separate 
vision in a heap out on to the page; his restless 
intellect finds new and subtler shs^es of emotion 
and thought invisible to other pairs of eyes, and 
cannot, because speech is modelled on the average 
of our intelligences, find words to express them; 
he is always trembling on the brink of the inar- 
ticulate. All this applies to both Donne and 
Browning, and the comparison could be pushed 
further still. Both draw the knowledge which 
is the main cause of their obscurity from the same 
source, the bypaths of medisevalism. Browning's 
Sordello is obscure because he knows too much 
about mediaeval Italian history; Donne's Anni- 
versary because he is too deeply read in mediseval 
scholasticism and speculation. Both make them- 
selves more difficult to the reader who is familiar 
with the poetry of their contemporaries by the 
disconcerting freshness of their point of view, 
f Seventeenth century love poetry was idyllic 
I and idealist; Donne's is passionate and realistic 
!to the point of cyQicism. To read him after 
reading Browne or Jonson is to have the same 



94 ENGLISH LITERATUIIE— MODERN 

sihock as reading Browning after Tennyson. Both 
poets are salutary in the strong and biting anti- 
. dote they bring to sentimentalism in thought and 
I melodious facifity in writing. They are Qie cor- 
* rective of lazy thinking and lazy composition. 
Elizabethan love poetry was written on a 
convention which though it was used with man- 
liness and entire sincerity by Sidney did not 
escape the fate of its kind. Dante's love for 
^ Beatrice, Petrarch's for Laura, the gallant and 
\ passionate adoration of Sidney for his Stella 
\ became the models for a dismal succession of 
imaginary woes. They were all figments of the 
mind» perhaps hardly tibat; they all use the same 
terms and write in fixed strains, epicurean and 
sensuous like Ronsard, ideal and intellectualized 
like Dante, sentimental and adoring like Petrarch. 
Lito this enclosed garden of sentiment and illusion 
Donne burst passionately and rudely, pulling up 
the gay-coloured tangled weeds that choked 
thou^ts, planting, as one of his followers said, 
j the seeds of fresh invention. Where his fore- 
l runners had been idealist, epicurean, or adoring, 
Xhe was brutal, cynical and immitigably realist. 
He could begin a poem, "For Grod's sake hold 
yoiur tongue and let me live"; he could be as 
resolutely free from illusion as Shakespeare when 
he addressed his Dark Lady — 



'Hope not for mind in women; at their best. 
Sweetness and wit they 're but mummy possest.' 



. And where the sonneteers pretended to a 
j sincerity which was none of theirs, he was, like 
\ Browning, unaffectedly a dramatic lyrist. ''I 



THE SEVENTEENTH CENTURY 06 

did best," he said, "when I had least truth for 
my subject." 

His love poetry was written in his turbulent 
and brilliant youth, and the poetic talent which 
made it turned in his later years to express itself 
in hymns and religious poetry. But there is no 
essential distinction between the two halves of 
his work. It is all of a piece. The same swift 
and subtle spirit which analyses experiences of 
passion, analyses, in his later poetiy, those of 
religion. His devotional poems, though they 
probe and question, are none the less never ser- 
mons, but rather confessions or prayers. His 
intense individuality, eager always, as his best 
critic has said, "to find a North- West passage of 
his own," pressed its curious and sceptical ques- 
tioning into every comer of love and life and 
religion, explored unsuspected depths, exploited 
j new discovered paradoxes, and turned its dis- 
I coveries always into poetry of the closely-packed 
\ artificial style which was all its own. Sim- 
plicity indeed would have been for him an aff ecta- 
.tion; his elaborateness is not like that of his 
followers, constructed painfully in a vicious 
, desire to compass the unexpected, but the natural 
overflow of an amazingly fertile and ingenious 
mind. The curiosity, the desire for truth, the 
search after minute and detailed knowledge of 
his age is all in his verse. He bears the spirit 
of his time not less markedly than Bacon does, 
or Newton, or Descartes. 

The work of the followers of Donne and Jonson 
leads straight to the new school, Jonson's by 
giving that school a model on which to work. 



96 ENGLISH LITERATUIIE— MODERN 

Donne's by producing an era of extravagance and 
absurdity which made a literary revolution im- 
perative. The school of Donne — ^the " f antastics " i 
as they have been called (Dr. Johnson called them \ 
the metaphysical poets), produced in Herber t | 
and Vau^iianj^our two noblest writers of reEgious/ 
verse, theilower of a mode of writing which 
ended m the somewhat exotic reUgiousness of 
Qrashaw. In the hands of Cowlgy the use of far- 
sought and intricate imagery oecame a trick, and 
the fantastic school, the soul of sincerity gone 
out of it, died when he died. To the followers of 
Jonson we owe that delightful and simple lyric 
poetry which fills our anthologies, their courtly 
lyricism receiving a new impure in tihe intenser j 
loyalty of troubled times. The most finished of/ 
them is perhaps Carew; the best, because of the 
freshness and variety of his subject-matter and 
liis easy grace, Herrick. At the end of them came 
/Waller and gave to the five-accented rhymed 
/ verse (the heroic couplet) that trick of regularity 
/ and balance which gave us the classical school. 



(8) 

The prose literature of the seventeenth cen- 
tury is extraordinarily rich and varied, and a 
study of it would cover a wide field of human 
knowledge. The new and unsuspected harmo- 
nies discovered by the Elizabethans were applied 
indeed to all the tasks of which prose is capable, 
from telling stories to setting down the results 
of speculation which was revolutionizing science 



THE SEVENTEENTH CENTURY 97 

and philosophy. For the first time the vernacular 
and not Latin became the language of scientific 
research, and though Bacon in his Novum Organum 
adhered to the older mode its disappearance 
was rapid. English was proving itself too flexible 
an instrument for conveying ideas to be longer 
neglected. It was applied too to preaching of a 
more formal and grandiose kind than the plain 
and homely Latimer ever dreamed of. The 
preachers, though their golden-mouthed oratory^ 
which blended m its combination of vigour and 
cadence the euphuistic and colloquial styles of 
tlie EUzabethans, is in itself a glory of English 
literature, belong by their matter too exclusively 
to the province of Church history to be dealt 
with here. The men of science and philosophy, 
Newton, Hobbes, and Locke, are in a like way 
outside our province. For the purpose of the 
literary student the achievement of the seven- 
teenth century can be judged in four separate 
men or books — ^in the Bible, in Francis Bacon> 
and in Burton and Browne. 

In a way the Bible, like the preachers, lies 
outside the domain of literary study in the 
narrow sense; but its sheer literary magni- 
tude, the abiding significance of it in our sub- 
sequent history, social, political, and artistic as 
well as religious, compel us to turn aside to ex- 
amine the causes that have produced such great 
results. The Authorized Version is not, of course, 
a purely seventeenth century work. Though the 
scholars^ who wrote and compiled it had before 

^ There is a graphic little pen-picture of their method in 
Sdden's "Table Talk." 



98 ENGLISH LITERATURE— MODERN 

them all the previous vernacular texts and chose 
the best readings where they found them or de- 
vised new ones in accordance with the original, 
the basis is undoubtedly the Tudor version of 
Tindall. It has, none the less, the quaUties of the 
time of its publication. It could hardly have been 
done earlier; had it been so, it would not have 
been done half so well. In it English has lost both 
. its roughness and its affectation and retained its 
. strength; the Bible is the supreme example of early 
"y^ English prose style. The reason is not far to seek. 
iOi all recipes for good or noble writing that which 
enjoins the writer to be careful about the matter 
and never mind the manner, is the most sure. The 
translators had the handling of matter of the 
gravest dignity and momentousness, and their 
sense of reverence kept them right in their treat- 
ment of it. They cared passionately for the truth; 
they were virtually anonymous and not ambitious 
of originality or Uterary fame; they had no desire 
to stand between the book and its readers. It 
followed that they cultivated that naked plain- 
ness and spareness which makes their work su- 
preme. The Authorized Version is the last and 
greatest of those English translations which were 
the fruit of Renaissance scholarship and pioneer- 
ing. \ It is the first and greatest piece of English 
pros^i 

Its influence is one of those things on which 
it is profitless to comment or enlarge simply 
because they are an understood part of every 
man's experience. In its own time it helped to 
weld England, for where before one Bible was 
read at home and another in churches, all now 



THE SEVENTEENTH CENTURY 99 

read the new version. Its supremacy was instan- 
taneous and unchallenged, and it quickly coloured 
speech and literature; it could produce a Bunyan 
in the century of its birth. To it belongs the 
native dignity and eloquence of peasant speech. 
It runs like a golden thread through all our writ- 
ing subsequent to its coming; men so diverse 
as Huxley and Carlyle have paid their tribute 
to its power; Ruskin counted it the one essential 
part of his education. It will be a bad day for 
the mere quality of our language when it ceases 
to be read. 

At the time the translators were sitting, Francis 
Bacon was at the height of his fame. By pro- 
fession a lawyer — ^time-serving and over-compliant 
to wealth and influence — ^he gives singularly little 
evidence of it in the style of his books. Lawyers, 
from the necessity they are under of exerting 
persuasion, of planting an unfamiliar argument 
m the minds of hearers of whose favour they 
are doubtful, but whose sympathy* they must 
gain, are usually of purpose diffuse. They cul- 
tivate the gift, possessed by Edmund Burke • 
above all other English authors, of putting the A 
same thing freshly and in different forms a great j 
many times in succession. They value copious-/ 
ness and fertility of illustration. Nothing couldf 
be more unlike this normal legal manner than 
the style of Bacon. "No man," says Ben Jon- 
son, speaking in one of those vivid little notes 
of his, of his oratorical method, "no man ever 
coughed or turned aside from him without 
loss." He is a master of the aphoristic style. 
He compresses his wisdom into the quintessen- 



100 ENGLISH LrrERATURE— MODERN 

tial form of an epigram; so complete and con- 
centrated is his form of statement, so shortly 
is everything put, that the mere transition 
from one thought to another ^ves his prose a 
curious air of dLsgointedness as if he flitted arbi- 
trarily from one thing to another, and jotted 
down anything that came into his head. His 
writing has clarity and lucidity, it abounds in 
terseness of expression and in exact and dis- 
criminating phraseology, and in the minor 
arts of composition — ^in the use of (]^uotations 
for instance — ^it can be extraordinarily felici- 
tous. But it lacks spaciousness and ease and 
rhythm; it makes too inexorable a demand on 
the attention, and the harassed reader soon 
finds hunself lon^g for those breathing spaces 
which consideration or perhaps looseness of 
thought has implanted in the prose of other 
writers. 

I His EssaySy the work by which he is best 
known, were in their origin merely jottings 
gradually cohered and enlarged into the series 
we know. In them he had the advantage of a 
subject which he had studied closely through 
life* He counted himself a master in the art of 
managing men, and ^' Human Nature and how 
to manage it" would be a good title for his book. 
Men are studied in the spirit of Machiavelli, 
whose philosophy of government appealed so 
powerfully to the Elizabethan mind. Taken 
together the essays which deal with public matters 
are in effect a kind of manual for statesmen 
and princes, instructing them how to acquire 
power and how to keep it, deliberating how 






rw 



THE SEVENTEENTH CENTURY 101 

far th^ may go safely in the diiectioii of sdf- 
interest, and to what d^ree the principle of 
self-interest must be subordinated to the wider 
interests of the people who are raled. Democ- 
racy, which in England was to make its splendid 
beginnings in the seventeenth century, finds 
litde to foretell it in the works of Bacon. Though 
he never advocates cruelty or oppression and 
is wise enough to see that no statesman can 
entirely set aside moral considerations, his eth- 
ical tone is hardly elevating; the moral obliquity 
of his public life is to a certain extent explained, 
in all but its grosser elements, in his published 
writings. The essays, of course, contain much 
more than this; the spirit of curious and rest- 
less enquiry which animated Bacon finds expres- 
sion in those on "Health," or "Gardens" and 
"Plantations" and others of the kind; and a 
deeper vein of earnestness runs through some of 
them — ^those for instance on "Friendship," or 
"Truth" and on "Death." 

The Essays sum up in a condensed form the 
intellectual interests which find larger treatment 
in his other works. His Henry VIL^ the first 
piece of scientific history in the English language 
(indeed in the modern world) is concerned with 
a king whose practice was the outcome of a 
political theory identical with Bacon's own. The 
Advancement of Learning is a brilliant popular 
exposition of the cause of scientific enquiry 
and of the inductive or investigatory method of 
research. The New Atlantis is the picture of an 
ideal community whose common purpose is sci- 
entific investigation. Bacon's name is not upon 



102 ENGLISH LITERATURE— MODERN 

the roll of those who have enlarged by brilliant 
conjectures or discoveries the store of human 
knowledge; his own investigations so far as 
they are recorded are all of a trivial nature. The 
truth about him is that he was a brilliantly clever 
populariser of the cause of science, a kind of 
seventeenth century Huxley, concerned rather 
to lay down large general principles for the 
guidance of the work of others, than to be a 
serious worker himself. The superstition of later 
times, acting on and refracting his amazing intel- 
lectual gifts, has raised him to a godlike eminence 
which is by right none of his; it has even credited 
him with the authorship of Shakespeare, and 
in its wilder moments with the composition of 
all that is of supreme worth in Elizabethan liter- 
ature. It is not necessary to take these delu- 
sions seriously. The ignorance of medisevalism 
was in the habit of crediting Vergil with the 
construction of the Roman aqueducts and tem- 
ples whose ruins are scattered over Europe. 
The modem Baconians reach much the same 
intellectual level. i 

A similar enthusiasm for knowledge and at 
any rate a pretence to science belong to the author 
of the Anatomy of Melancholy^ Robert Burton. 
His one book is surely the most amazing in English 
prose. Its professed object was simple and com- 
prehensive; it was to analyse human melancholy, 
to describe its effects, and prescribe for its removal. 
But as his task grew, melancholy came to mean 
to Burton all the ills that flesh is heir to. He 
tracked it in^ obscure and unsuspected forms; 
drew illustrations from a range of authors so 



THE SEVENTEENTH CENTURY lOS 

much wider than the compass of the reading of 
even the most learned since, that he is generally 
credited with the invention of a large part of 
his quotations. Ancients and modems, poets 
and prose writers, schoohnen and dramatists 
are all drawn upon for the copious store of his 
examples; they are always cited with an air of 
quietly hiunorous shrewdness in the comments 
and enclosed in a prose that is straightforward, 
simple and vigorous, and can on occasion com- 
mand both rhythm and beauty of phrase. It is 
a mistake to regard Burton from the point of 
view (due largely to Charles Lamb) of tolerant 
or loving del^ht in quaintness for quaintness* 
sake. His book is anything but scientific in 
form, but it is far from being the work of a recluse 
or a fool. Behind his lack of system, he takes a 
broad and psychologicadly an essentially just 
view of human ills, and modem medicine has 
gone far in its admiration of what is at bottom 
a most comprehensive and subtle treatise in 
diagnosis. 

A writer of a very different quality is Sir^^ 
Thomas Browne. Of all the men of his time, he \ 
is the only one of whom one can say for certain 
that he held the manner of saying a thing more 
important than the thing said. He is our first 
dehberate and conscious stylist, the forerunner 
of Charles Lamb, of Stevenson (whose Virginibua 
Pueriaque is modelled on his method of treatment) 
and of the stylistic school of our own day. His 
eloquence is too studied to rise to the greatest 
heights, and his speculation, though curious and 
discursive, never really results in deep thinking. 



104 ENGLISH LITERATURE— MODERN 

He is content to embroider his pattern out of the 
stray fancies of an imaginative nature. His best 
known work» the Religio Mediciy is a random 
confession of belief and thoughts, full of the 
inconsequent speculations of a man with some 
knowledge of science but not deeply or earnestly 
interested about it, content rather to follow the 
wayward imaginations of a mind naturally gifted 
witib a certain poetic quality, than to engage in 
serious intellectual exercise. Such work could 
never maintain its hold on taste if it were not 
carefully finished and constructed with elaborate 
care. Browne, if he was not a great writer, was 
a literary artist of a high quality. He exploits 
a quaint and lovable egoism with extraordinary 
skill; and though his delicately figured and lat- 
inized sentences commonly soimd platitudinous 
and trivial when they are translated into rough 
Saxon prose, as they stand they are rich and melo- 
dious enough. 

(4) 

In a century of surpassing richness in prose 
and poetry, one author stands by himself. 
John Milton refuses to be classed with any of 
the schools. Though Diyden tells us Milton 
confessed to him that Spenser was his *' origi- 
nal," he has no connection — other than a gen- 
eral^ similarity of purpose, moral and religious 
— ^with Spenser's followers. To the fantastics 
he paid in his youth the doubtful compliment 
of one or two half-contemptuous imitations and 
never touched them again. He had no turn for 
the love lyrics or the courtliness of the school of 



THE SEVENTEENTH CENTURY 105 

Jonson. In everything he did he was himself 
and his own master; he devised his own subjects 
and wrote his own style. He stands alone and 
must be judged alone. 

No author, however, can ever escape from 
the influences of his time, and, just as much as 
his lesser contemporaries, Milton has his place 
in literary history and derives from the great 
original impulse which set in motion aU the 
enterprises of the century. He is the last and 
greatest figure in the English Renaissance. The 
new passion for art and letters which in its earnest 
fumbling beginnings gave us the prose of Cheke 
and Asdiam and tiie poetry of Surrey and Sack- 
ville, comes to a full and splendid and perfect 
end in his work. In it the Renaissance and the 
Reformation, imperfectly fused by Sidney and 
Spenser, blend in their just proportions. The 
transplantation into English of classical forms 
which had been the aim of Sidney and the endeav- 
our of Jonson he finally accomplished; in his 
work the dream of all the poets of the Renaissance 
— ^the heroic poem — ^finds its fulfilment. There 
was no poet of the time but wanted to do for his 
country what Vergil had planned to do for 
Rome, to sing its origins, and to celebrate its 
morality and its citizenship in the epic form. 
Spenser had tried it in The Fairy Queen and 
failed splendidly. Where he fsuled, Milton 
succeeded, though his poem is not on the origins 
of England but on the ultimate subject of the 
origins of mankind. We know from his note- 
books that he turned over in his mind a national 
subject and that the Arthurian legend for a while 



106 ENGLISH LITERATURE— MODERN 

appealed to him. But to Milton's earnest tem- 
per nothing that was not true was a fit sub- 
ject for poetry. It was inevitable he should 
lay it aside. The Arthurian story he knew to be 
a myth and a myth was a lie; the story of the 
Fall, on the other hand, he accepted in conmion 
with his time for literal fact. It is to be noted 
as characteristic of his confident and assured 
egotism that he accepted no less sincerely and 
literally the imaginative structure which he him- 
self reared on it. However that may be, the 
solid fact about him is that in this *' adventurous 
song" with its pursuit of 

"Things unattempted yet in prose or rhyme," 

he succeeded in his attempt, that alone among 
the modems he contrived to write an epic which 
stands on the same eminence as the ancient 
writings of the kind, and that he found time in 
a life, which hardly extended to old age as we 
know it, to write, besides noble lyrics and a series 
of fiercely argumentative prose treatises, two 
other masterpieces in the grand style, a tragedy 
modelled on the Greeks and a second epic on 
the "compact'* style of the book of Job. No 
English poet can compare with him in majesty 
or completeness. 

An adequate study of his achievement is 
impossible within the limits of the few pages 
that are all a book like this can spare to a 
single author. Readers who desire it will find 
it in the work of his two best critics, Mark 
Pattison and Sir Walter Raleigh.^ All that 

» "MUton," E. M. L., and "Mflton" (Edward Arnold). 



THE SEVENTEENTH CENTURY 107 

can be done here is to call attention to some 
of his most striking qualities. Foremost, of 
course, is the temper of the man. From the 
beginning he was sure of himself and sure of his 
mission; he had his purpose plain and clear. 
There is no mental development, hardly, visible 
in his work, only training, imdertaken anxiously 
and prayerfully and with a clearly conceived end. 
He designed to write a masterpiece and he would 
not start tiU he was ready. The first twenty 
years of his life were spent in assiduous reading; 
for twenty more he was immersed in the dust 
and toil of political conflict, using his pen and 
his extraorcUnary equipment of learning and 
eloquence to defend the cause of liberty, civil 
and religious, and to attack its enemies; not till 
he was past middle age had he reached the leisure 
and the preparedness necessary to accomplish 
his self-imposed work. But all the time, as we 
know, he had it in his mind. In Lyddas, written 
in his Cambridge days, he apologizes to his readers 
for plucking the fruit of his poetry before it is 
ripe. In passage after passage in his prose works 
he begs for his reader's patience for a little while 
longer till his preparation be complete. When the 
time came at last for beginning he was in no 
doubt; m his very opening lines he mtends, 
he says, to soar no "middle flight." This self- 
assured unrelenting certainty of his, carried into 
his prose essays in argument, produces sometimes 
strange results. One is peculiarly interesting to 
us now in view of current controversy. He was 
unhappily married, and because he was unhappy 
the law of divorce must be changed. A modem — 



108 ENGLISH LITERATURE— MODERN 

George Eliot for instance — ^would have pleaded 
the artistic temperament and been content to 
remain outside ^e law. Milton always argued 
from himself to mankind at large. 

In everything he did, he put forth all his 
strength. Each of his poems, long or short, is by 
itself a perfect whole, wrought complete. The 
reader always must feel that the planning of each 
is the work of conscious, deliberate, and selecting 
art. Milton never digresses; he never violates 
harmony of sound or sense; his poems have all 
their regular movement from quiet beginning 
through a rising and breaking wave of passion 
and splendour to quiet dose. His art is nowhere 
better seen than in his endings. 

Is it Lycidas f After the thimder of approach- 
ing vengeance on the hireling shepherds of the 
Church, comes sunset and quiet: 



<( 



And now the sun had stretch'd out all the hills. 
And now was dropt into the western bay; 
At last he rose, and twitched his mantle blue: 
To-morrow to fresh woods and pastures new.' 



9» 



Is it Paradise Lost f After the agonies of ex- 
pulsion and the flaming sword — 

"Some natural tears they drop'd, but wip'd them soon; 
The world was all before them where to choose 
Their place of rest, and Providence their guide; 
They hand in hand with wandering steps and cdow. 
Through Eden took their solitary way. 

Is it finally Samson Agonistes f 



« 



His servants he with new acquist. 
Of true experience from this great event. 
With peace and consolation hisith dismist, 
And calm of mind all passion spent." 



THE AGE OF GOOD SENSE 109 

"Calm of mind all passion spent/' it is the 
essence of Milton's art. 

He worked in large ideas and painted splendid 
canvases; it was necessary for him to invent a 
style which should be capable of sustained and 
lofty dignity, which should be ornate enough to 
maintain the interest of the reader and dbarm 
him and at the same time not so ornate as to 
give an air of meretricious decoration to what 
was largely and simply conceived. Particularly 
it was necessaiy for him to avoid those incur- 
sions of vulgar associations which words carelessly 
used will bring in their train. He succeeded bril- 
liantly in this difficult task. The unit of the 
Miltonic style is not the phrase but the word, 
each word fastidiously chosen, commonly with 
some air of an original and lost meaning about it, 
and all set in a verse in which he contrived by an 
artful variation of pause and stress to give the 
variety which other writers had from rhyme. In 
this as in his structure he accomplished what the 
Renaissance had only dreamed. Though he had 
imitators (the poetic diction of the age following 
is modelled on him) he had no followers. No one 
has been big enou^ to find his secret since. 



CHAPTER V 

THE AGE OF GOOD SENSE 

The student of literature, when he passes in 
his reading from the age of Shakespeare and 
Milton to that of Dryden and Pope, will be 



9» 



110 ENGLISH LITERATURE— MODERN 

conscious of certain sharply defined differences 
between the temper and styles of the writers 
of the two periods. If besides being a student of 
literature he is also (for this is a different thing) 
a student of literary criticism he will find that 
these differences have led to the affixing of cer- 
tain labels — ^that the school to which writers of 
the former period belong is called "Romantic 
and that of the latter "Classic," this "Classic 
school being again overthrown towards the end 
of the eighteenth century by a set of writers who 
unlike the Elizabethans gave the name "Ro- 
mantic " to themselves. \^at is he to imderstand 
by these two labels; what are the characteristics 
of "Classicism" and how far is it opposite to 
aad conflicting with "Romanticism"? The ques- 
tion is difficult because the names are used vaguely 
and they do not adequately cover everything that 
is commonly put imder them. It would be diffi- 
cult, for instance, to find anything in Ben Jonson 
which proclaims him as belonging to a different 
school from Dryden, and perhaps the same could 
be said in the second and self-styled period of 
Romanticism of the work of Crabbe. But in 
the main the differences are real and easily visible, 
even though they hardly convince us that the 
names chosen are the happiest that could be 
found by way of description. 

This period of Dryden and Pope on which 
we are now entering sometimes styled itself the 
Augustan Age of English poetry. It grounded 
its claim to classicism on a fancied resemblance 
to the Roman poets of the golden age of Latin 
poetry, the reign of the Emperor Augustus. Its 



THE AGE OF GOOD SENSE 111 

authors saw themselves each as a second Vergil, 
a second Ovid, most of all a second Horace, and 
they believed that their relation to the big 
world, their assured position in society, height- 
ened the resemblances. They endeavoured to 
form their poetry on the lines laid down m the 
critical writing of the original Augustan age as 
elaborated and interpreted in Renaissance criti- 
cism. It was tacitly assumed — some of them 
openly asserted it — ^that the kinds, modes of 
treatment and aU the minor details of literature, 
figures of speech, use of epithets and the rest, 
had been settled by the ancients once and for 
all. What the Greeks began the critics and 
authors of the time of Augustus had settled in 
its completed form, and the scholars of the 
Renaissance had only interpreted their findings 
for modem use. There was the tragedy, which 
had certain proper parts and a certain fixed order 
of treatment laid down for it; there was the heroic 
poem, which had a story or "fable," which must 
be treated in a certain fixed manner, and so on. 
The authors of the "Classic" period so christened 
themselves because they observed these rules. 
And they fancied that they had the temper of 
the Augustan time — ^the temper displayed in the 
works of Horace more than in those of any one 
else — its urbanity, its love of good sense and mod- 
eration, its instinctive distrust of emotion, and its 
invincible good breeding. If you had asked them 
to state as simply and broadly as possible their 
purpose they would have said it was to follow 
nature, and if you had enquired what they meant 
by nature it would turn out that they thought 



112 ENGLISH LITERATURE— MODERN 

of it mainly as the opposite of art and the negation 
of what was fantastic, tortured, or far sought 
in thinking or writing. The later *' Romantic^' 
Revival, when it called itself a return to nature, 
was only claiming the intention which the clas- 
sical school itself had proclaimed as its main en- 
deavour. The explanation of that paradox we 
shall see presently; in the meantime it is worth 
looking at some of the characteristics of classicism 
as they appear in the work of the *' Classic" 
authors. 

In the first place the "Classic" writers aimed 
at simplicity of style, at a normal standard of 
writing. They were intolerant of individual ec- 
centricities; tibey endeavoured, and with suc- 
cess, to infuse into English letters something of 
the academic spirit that was already control- 
ling their fellow-craftsmen in France. For«.this 
end amongst others they and the men of science 
founded tibe Royal Society, an academic com- 
mittee which has been restricted since to the 
physical and natural sciences and been supple- 
mented by similar bodies representing literature 
and learning only in our own day. Clearness, 
plainness, conversational ease and directness 
were the aims the society set before its mem- 
bers where their writing was concerned. "The 
Royal Society," wrote Qie Bishop of Rochester, 
its first historian, "have exacted from all their 
members a close, naked, natural way of speak- 
ing; positive expressions, clear sense, a native 
easiness, bringing aU things as neax the math- 
ematical plainness as they can; and preferring 
the language of artisans, countrymen, and mer- 



THE AGE OP GOOD SENSE US 

chants before that of wits and scholars." Arti- 
sans, countrymen, and merchants — ^the ideal had 
been abeady accepted in France, Malesherbes 
striving to use no word that was not in the 
vocabidary of the day labourers of Paris, Moliere 
making his washerwoman first critic of his come- 
dies. It meant for England the disuse of the 
turgidities and involutions which had marked 
the prose of the preachers and moralists of the 
times of James and Charles I.; scholars and 
men of letters were arising who would have 
taken John Bimyan, the unlettered tinker of 
Bedford, for their model rather than the learned 
physician Sir Thomas Browne. 

But genius like Bimyan's apart, there is 
nothing in the world more difficult than to 
write with the easy and forthright simplicity of 
talk, *as any one may see who tries for himself 
— or even compares the letter-writing with the 
conversation of his friends. So that this desire 
of simplicity, of clarity, of lucidity led at once 
to a more ddiberate art. Dryden and Swift and 
Addison were assiduous in their labour with the 
file; they excel all their predecessors in polish as 
much as the writers of the first Augustan age 
excelled theirs in the same quality. Not that it 
was all the result of deliberate art; in a way it 
was in the air, and quite unlearned people — 
journalists and pamphleteers and the like who 
wrote unconsciously and hurriedly to buy their 
supper — ^partook of it as well as leisured people 
and conscious artists. Defoe is as plain and 
easy and polished as Swift, yet it is certain 
his amazing activity and productiveness never 



114 ENGLISH LITERATURE— MODERN 

Eennitted him to look back over a sentence he 
ad written. Something had happened, that is, to 
the English language. The assimilation of latin- 
isms and the revival of obsolete terms of speech 
had ceased; it had become finally a more or less 
fixed form, shedding so much of its imports as 
it had failed to make part of itself and acquiring 
a grammatical and syntactical fixity which it 
had not possessed in Elizabethan times. When 
Shakespeare wrote 

''What cares these roarers for the name of king," 

he was using, as students of his language never 
tire of pointing out to us, a perfectly correct local 
grammatical form. Fifty years after that line was 
written, at the Restoration, local forms had dropped 
out of written English. We had acquired a nor- 
mal standard of language, and either genius or 
labour was polishing it for literary uses. 

What they did for prose these "Classic" 
writers did even more exactly — ^and less happily 
■ — ^for verse. Fashions often become exaggerated 
before their disappearance, and the decadence 
of Elizabethan romanticism had produced poetiy 
the wildness and extravagance of whose images 
was weU-nigh unbounded. The passion for intri- 
cate and far-sought metaphor which had pos- 
sessed Donne was accompanied in his work and 
even more in that of his followers with a passion 
for what was elusive and recondite in l^ought 
and emotion and with an increasing habit of 
rudeness and wilful dijBScultness in language 
and versification. Against these ultimate licences 
of a great artistic period, the classical writers 



THE AGE OF GOOD SENSE 115 

invoked the qualities of smoothness and lucidity, 
in the same way, so they fancied, as Vergil 
might have invoked them against Lucretius. In 
the treatment of thought and feeling they wanted 
clearness, they wanted ideas which the mass of 
men would readily apprehend and assent to, 
and they wanted not lunts or half-spoken sug- 
gestions but complete statement. In the place 
of the logical subtleties which Donne and his 
school had sought in the scholastic writers of 
the Middle Ages, they brought back the typi- 
cally Renaissance study of rhetoric; the charac- 
teristic of all the poetry of the period is that it 
has a rhetorical quality. It is never intimate 
and never profound, but it has point and wit, 
and it appeals with confidence to the balanced 
judgment which men who distrust emotion and 
have no patience with subtleties intellectual, 
emotional, or merely verbal, have in common. 
Alongside of this lucidity, this air of complete 
statement in substance, they strove for and 
achieved smoothness in form. To the poet 
Waller, the immediate predecessor of Dryden, 
the classical writers themselves ascribed the 
honour of the innovation. In fact Waller was 
only carrying out the ideals counselled and 
followed by Ben Jonson. It was in the school 
of Waller and Dryden and not in that of the 
minor writers who called themselves his followers 
that he came to his own. 

What then are the main differences between 
classicism of the best period — the classicism 
whose characteristics we have been describing — 
and the Romanticism which came before and 



116 ENGLISH LITERATURE-MODERN 

after? In the first place we must put the quality 
we have described as that of complete statement. 
Classical poetry is, so to speak, ''all there/* 
Its meaning is all of it on the surface; it con- 
veys nothing but what it says» and what it says, 
it says completely. It is always vigorous and 
direct, often pointed and aphoristic, never merely 
suggestive, never given to half statement, and 
never obscure. You feel that as an instrument 
of expression it is sharp and polished and shining; 
it is always bright and defined in detail. The 
Great Romantics go to work in other ways. 
Their poetry is a thing of half lights and half 
spoken suggestions, of hints that imagination 
will piece together, of words that are charged 
with an added meaning of soimd over sense, a 
thing that stirs the vague and impalpable rest- 
lessness of memory or terror or desire that lies 
down beneath in the minds of men. It rouses 
what a philosopher has called the ''Transcen- 
dental feeling,'' the solemn sense of the imme- 
diate presence of "that which was and is and 
ever shall be," to induce which is the property of 
the highest poetiy. You will find nothing in 
dassicd poetiy so poignant or highly wrought as 
Webster's 

''Cover her faoe; mine eyes dassde; she died young*" 

and the answer, 

"I think not so: her infelicity 
Seemed to have years too many/' 

or SO subtle in its suggestion, sense echoing back 
to primeval terrors and despairs, as this from 
Macbeth: 



THE AGE OP GOOD SENSE 117 

*' Stones have been known to move and trees to speak; 
Augurs and understood relations have 
By magot-pies, and choughs, and rooks brought forth. 
Tie secret*st man of blood." 

or SO intoxicating to the imagination and the 
senses as an ode of Keats or a sonnet by Rossetti. 
But you will find eloquent and pointed state- 
ments of thoughts and feelings that are common 
to most of us — ^the expression of ordinary human 
nature — • 

"What oft was thought but ne'er so well ezprest,'* 

"Wit and fine writing" consisting, as Addison 
put it in a review of Pope's first published poem» 
not so much "in advancing things that are new, as 
in giving things that are known an agreeable turn. 

Though in this largest sense the "classic 
writers eschewed the vagueness of romanticism, 
in another and more restricted way they culti- 
vated it. They were not realists as all good roman- 
ticists have to be. They had no love for oddities 
or idiosyncrasies or exceptions. They loved uni- 
formity, they had no use for truth in detail. They 
liked the broad generalised, descriptive style of 
Milton, for instance, better than the closely 
packed style of Shakespeare, which gets its effects 
from a series of minute observations huddled one 
after the other and giving the reader, so to speak, 
the materials for his own impression, rather than 
rendering, as does Milton, the expression itself. 

Every literary discovery hardens ultimately 
into a convention; it has its day and then its 
work is done, and it has to be destroyed so 
that the ascending spirit of humanity can find 



99 



118 ENGLISH LITERATURE— MODERN 

a better means of self-expression. Out of the 
writing which aimed at simplicity and truth to 
nature grew "Poetic Diction," a special treasury 
of words and phrases deemed suitable for poetry, 
providing poets with a common stock of imagery, 
removing from them the necessity of seeing life 
and nature each one for himself. The poetry 
which Dryden and Pope wrought out of their 
mental vigour, their followers wrote to pattern. 
Poetry became reduced, as it never was before 
and has never been since, to a formula. The 
Elizabethan sonneteers, as we saw, used a vocab- 
ulary and phraseology in common with their 
fellows in Italy and France, and none the less 
produced fine poetry. But they used it to express 
things they really felt. The truth is it is not 
the fact of a poetic diction which matters so much 
as its quality — ^whether it squares with sincerity, 
whether it is capable of expressing powerfully 
and directly one's deepest feelings. TTie history 
of literature can show poetic dictions — special 
vocabularies and forms for poetry — ^that have 
these qualities; the diction, for instance, of the 
Greek choruses, or of the Scottish poets who 
followed Chaucer, or of the troubadours. That 
of the classic writers of an Augustan age was 
not of such a kind. Words clothe thought; 
poetic diction had the artifice of the crinoline; it 
would stand by itself. The Romantics in their 
return to nature had necessarily to abolish it. 

But when all is said in criticism the poetry 
of the earlier half of the eighteenth century 
excels all other English poetry in two respects. 
Two qualities belong to it by virtue of the metre 



THE AGE OF GOOD SENSE 119 

in which it is most of it written — ^rapidity and 
antithesis. Its antithesis made it an incompar- 
able vehicle for satire, its rapidity for narrative. 
Outside its limits we have hardly any even 
passable satirical verse; within them there are 
nalf-a-dozen works of the highest excellence in 
this kind. And if we except Chaucer, there is no 
one else in the whole range of English poetry 
who has the narrative gift so completely as the 
classic poets. Bentleys will always exist who will 
assure us with civility that Pope's Homer ^ though 
"very pretty," bears little relation to the Greek, 
and that Dryden's Vergil^ though vigorous and 
virile, is a poor representation of its original. 
The truth remains tiiat for a reader who knows 
no ancient languages either of those translations 
will probably give a better idea of their originals 
than any other rendering in English that we 
possess. The foundation of their method has 
been vindicated in the best modem translations 
from the Greek. 

(2) 

The term "eighteenth century** in the vocabu- 
lary of the literary historian is conmionly as 
vaguely used as the term Elizabethan. It bor- 
rows as much as forty years from the seventeenth 
and gives away ten to the nineteenth. The whole 
of the work of Dryden, whom we must count as 
the first of the " classic*' school, was accomplished 
before chronologically it had begun. As a man 
and as an author he was very intimately related 
to his changing times; he adapted himself to 



120 ENGLISH LITERATUBE— MODERN 

them with a versatility as remarkable as that of 
the Vicar of Bray, and, it may be added, as simple- 
minded. He mourned in verse the death of 
Cromwell and the death of his successor, succes- 
sively defended the theological positions of the 
Church of England and the Church of Rome, 
changed his religion and became Poet Laureate 
to James H., and acquiesced with perfect equanim- 
ity in the Revolution which brought in his suc- 
cessor. This instability of conviction, though it 
gave a handle to his opponents in controversy, 
does not appear to have caused any serious scandal 
or disgust among his contemporaries, and it has 
certainly had little effect on the judgment of 
later times. It has raised none of the reproaches 
which have been cast at the suspected apostasy 
of Wordsworth. Dryden had little interest in 
political or religious questions; his instinct, one 
must conceive, was to conform to the prevailing 
mode and to trouble himself no further about 
the matter. Defoe told the truth about him 
when he wrote that "Dryden might have been 
told his fate that, having his extraordinary gen- 
ius slung and pitched upon a swivel, it would 
certainly turn round as fast as the times, and 
instruct hiTTi how to write elegies to Oliver 
Cromwell and King Charles the Second with 
all the coherence imaginable; how to write 
Religio Laid and the Hind and the Panther and 
yet be the same man, every day to change his 
principle, change his religion, change his coat, 
change his master, and yet never change his 
nature.'' He never chimged his nature, he 
was as free from pynicism as a barrister who 



THE AGE OF GOOD SENSE 121 

represents successively opposing parties in suits 
or politics; and when he wrote polemics in prose 
or verse he lent his talents as a barrister lends his 
for a fee. His one intellectual interest was in his 
art, and it is in his comments on his art — ^the 
essays and prefaces in the composition of which he 
amused the leisure left in the busy life of a 
dramatist and a poet of officialdom — ^that his 
most charming and delicate work is to be found. 
In a way they begin modem English prose; 
earlier writing furnishes no equal to their collo- 
quial ease and the grace of their expression. 
And they contain some of the most acute criticism 
in our hmguage — "classical" in its tone (i. e,, 
with a preference for conformity) but with its 
respect for order and tradition sdways tempered 
by good sense and wit, and informed and guided 
throughout by a taste whose catholicity and 
sureness was unmatched in the England of his 
time. The preface to his Fables contains some 
excellent notes on Chaucer. They may be read 
as a sample of the breadth and perspicuity of 
his critical perceptions. 

His chief poetical works were most of them 
occasional — designed either to celebrate some re- 
markable event or to take a side and interpret 
a policy in the conflict, political or religious, 
of the time. Absalom and Achitophel and The 
Medal were levelled at the Shaftesbury-Mon- 
mouth intrigues in the closing years of Charles 
II. Religio Laid celebrated the excellence of 
the Church of England in its character of via 
media between the opposite extravagances of 
Papacy and Fresbyteiianism. The Bind and 



122 ENGLISH LITERATUBE— MODERN 

the Panther found this perfection spotted. The 
Church of England has become the Panther, 
whose coat is a varied pattern of heresy and 
truth beside the spotless purity of the Hind, the 
Church of Rome. Astrea Reddux welcomed the 
returning Charles; AnniM Mirabilis commemo- 
rated a year of fire and victories. Besides 
these he wrote many dramas in verse, a num- 
ber of translations, and some shorter poems, of 
which the odes are the most remarkable. 

His qualities as a poet fitted very exactly 
the work he set himself to do. His work is 
always plain and easily understood; he had 
a fine faculty for narration, and the vigorous 
rapidity and point of his style enabled him to 
sketch a character or sum up a dialectical posi- 
tion very surely and eflPectively. His writing has 
a kind of spare and masculine force about it. 
It is this vigour and the impression which he 
gives of intellectual strength and of a logical 

frasp of his subject, that beyond question has 
ept alive work which, if ever poetry was, was 
ephemeral in its origin. The careers of the 
unscrupulous Caroline peers would have been 
closed for us were they not visible in the reflected 
light of his denunciation of them. Though 
Buckingham is forgotten and Shaftesbury's 
name swallowed up in that of his more phil- 
anthropic descendant, we can read of Achito- 
phel and Zimri still, and feel something of 
the strength and heat which he caught from 
a fiercely fought conflict and transmitted with 
his own gravity and purposefulness into verse. 
The Thirty-nine Articles are not a proper sub-* 



THE AGE OF GOOD SENSE 123 

ject for poetry, but the sustained and serious 
allegory which Dryden weaves round theo- 
logical discussion preserves his treatment of 
them from the fate of the controversialists who 
opposed him. His work has wit and vitality 
enough to keep it sweet. 

Strength and wit enter in diflPerent propor- 
tions into the work of his successor, Alexander 
Pope-a poet whom admirers in his own age 
held to be the greatest in our language. No 
one would think of making such a claun now» 
but the detraction which he suffered at the hands 
of Wordsworth and the Romantics, ought not 
to make us forget that Pope, though not our 
greatest, not even perhaps a great, poet is in- 
comparably our most brilliant versifier. Dry- 
den's strength turns in his work into something 
more fragile and delicate, polished with infinite 
care like lacquer, and wrought like filigree work 
to the last point of conscious and perfected 
art. He was not a great thinker; the thoughts 
which he embodies in his philosophical poems — 
the Essay on Man and the rest, are almost ludi- 
crously out of proportion to the solemnity of 
the titles which introduce them, nor does he 
except very rarely get beyond the conceptions 
conmion to the average man when he attempts 
introspection or meditates on his own destiny. 
The reader in search of philosophy will find 
little to stimulate him and in the facile Deism 
of the time probably something to smile at. 
Pope has no message to us now. But he will 
find views current in his time or borrowed from 
other authors put with perfect felicity and wit. 



124 ENGLISH LITERATURE— MODERN 

and he will recognize the justice of Addison's 
comment that Pope's wit and fine writing con- 
sist ''not so much in advancing things that are 
new, as in giving things that are known an agree- 
able turn." And he will not fall into the error 
of dubbing the author a minor poet because 
he is neitiber subtle nor imaginative nor pro- 
found. A great poet would not have written 
like Pope — one must grant it; but a minor poet 
could not. 

It is characteristic of Pope's type of mind and 
kind of art that there is no development vis- 
ible in his work. Other poets, Shakespeare, for 
instance, and Keats, have written work of the 
highest quality when they were young, but they 
have had crudenesses to shed — ^things to get rid 
of as their strength and perceptions grew. But 
Pope, like Minerva, was full grown and full armed 
from the beginning. If we did not know that his 
Essay on Criticism was his first poem it would be 
impossible to place it in the canon of his work; 
it might come in anywhere and so might every- 
thing else that he wrote. From the beginning his 
craftsmanship was perfect; from the beginning he 
took his subject-matter from others as he foimd 
it and worked it up into aphorism and epigram 
till each line shone like a cut jewel and the essen- 
tial commonplaceness and poverty of his material 
was obscured by the gUtter the craftsmanship 
lent to it. Subject apart, however, he was quite 
sure of his medium from the beginning; it was 
not long before he found the way to use it to 
most brilliant purpose. The Rape (rf^ the Lock 
and the satirical poems come later in his career. 



THE AGE OF GOOD SENSE 125 

As a satirist Pope, though he did not hit so 
hard as Dryden, struck more deftly and probed 
deeper. He wielded a rapier where the other 
used a broadsword, and though both used their 
weapons with the highest skill and the metaphor 
must not be imagined to impute clumsiness to 
Dryden, the rapier made the cleaner cut^ Both 
employed a method in satire which their suc- 
cessors (a poor set) in England have not been 
intelligent enou^ to use. They allow every 
possible good pomt to the object of their attack. 
They appear to deal him an even and regretful 
justice. His good pcnnts, they put it in effect, 
being so many, how much blacker and more 
deplorable his meannesses and faults! They do 
not do this out of charity; there was very little of 
the milk of human kindness in Pope. Deformity 
in his case, as in so many in truth and fiction, 
seemed to bring envy, hatred, malice and all 
uncharitableness in its train. The method is 
employed simply because it gives the maximum 
satirical effect. That is why Pope's epistle to 
Arbuthnot, with its characterisation of Addison, 
is the most damning piece of invective in our 
language. 

The Rape of the Loch is an exquisite piece of 
workmanship, breathing the very spirit of the 
time. You can fancy it like some clock made 
by one of the Louis XIV. craftsmen, encrusted 
with a heap of ormolu mock-heroics and im- 
pertinences and set perfectly to tiie time of day. 
From no other poem could you gather so fully 
and perfectly the temper of the society in whidi 
our ''classic" poetry was brought to perfection^ 



126 ENGLISH LrTERATURE— MODERN 

its elegant assiduity in trifles, its brilliant artifice, 
its paint and powder and patches and high-heeled 
shoes, its measured strutting walk in life as well 
as in verse. The Rape of ike Lock is a mock-heroic 
poem; that is to say it applies the form and 
treatment which the "classic" critics of the 
seventeenth century had laid down as belong- 
ing to the "heroic" or "epic" style to a trifling 
circumstance — ^the loss by a yoimg lady of fash- 
ion of a lock of hair. And it is the one in- 
stance in which this "recipe" for a heroic poem 
which the French critics handed on to Dryden, 
and Dryden left to his descendants, has been 
used well-enough to keep the work done with 
it in memory. In a way it condemns the poetical 
theory of the time; when forms are fixed, new 
writing is less likely to be creative and more 
likely to exhaust itself in the ingenious but 
trifling exercises of parody and burlesque. Ths 
Rape of ike Lock is brilliant but it is only play. 

The accepted theory which assumed that the 
forms of poetry had been settled in the past 
and existed to be applied, though it concerned 
itself mainly with the ancient writers, incliided 
also two modems in its scope. You were orthodox 
if you wrote tragedy and epic as Horace told 
you and satire as he had shown you; you were 
also orthodox if you wrote in the styles of Spen- 
ser or Milton. Spenser, though his predecessors 
were coimted barbaric and his followers tor- 
tiured and obscure, never fell out of admiration; 
indeed in every age of JBnglish poetry after him 
the greatest poet in it is always to be foimd 
copying him or expressing their love for him — 



THE AGE OF GOOD SENSE U7 

Milton declaring to Dryden that Spenser was 
his '* original/' Pope reading and praising him, 
Keats writing his earliest work in close imi- 
tation. His characteristic style and stanza 
were recognised by the classic school as a dis- 
tinct "kind" of poetry which might be used 
where the theme fitted instead of the heroic 
manner, and Spenserian imitations abound. 
Sometimes they are serious; sometimes, like 
Shenstone's Schoolmistress^ they are mocking and 
another illustration of the dangerous ease with 
which a conscious and sustained effort to write 
in a fixed and acquired style runs to seed in 
burlesque. Milton's fame never passed through 
the period of obscurity that sometimes has been 
imagined for him. He had the discerning ad- 
miration of Dryden and others before his death. 
But to Addison belongs the credit of introducing 
him to the writers of this time; his papers in 
the Spectator on Paradise Losty with their eulogy 
of its author's sublimity, spurred the interest 
of the poets among his readers. From Milton 
the eighteenth century got the chief and most 
ponderous part of its poetic diction, high-soimd- 
ing periphrases and borrowings from Latin used 
without the gravity and sincerity and fullness 
of thought of the master who brought them in. 
When tihey wrote blank verse, the classic poets 
wrote it in the Milton manner. 

The use of these two styles may be studied 
in the writings of one man, James Thomson. 
For besides acquiring a kind of anonymous 
immortality with patriots as the author of 
"Rule, Britannia," Thomson wrote two poems 



128 ENGLISH LTTERATURE^-MODERN 

respectively in the Spenserian and the Miltonic 
manner, the former The CasUe of Indolence^ the 
latter The Seasons. The Spenserian manner is 
caught very eflPectively, but the adoption of 
the st^rle of Paradise Lost, with its allusive- 
ness, drcimilocution and weight, removes any 
/freshness the Seasons might have had, had the 
( circumstances in them l^een put down as they 
^w;ere observed. As it is, hardly anything is 
directly named; birds are always the ''feathered 
tribe'' and everything else has a similar polite 
generality for its title. Thomson was a simple- 
minded man, with a faculty for watching and 
enjoying nature which belonged to few in his 
soplusticated age; it is unfortunate he should 
have spent his working hours in rendering the 
fruit of coimtry rambles freshly observed into a 
cold and stilted diction. It suited the eighteenth 
centiuy reader well, for not understanding 
nature herself he was naturally obliged to read 
her in translations. 



(8) 

The chief merits of "classic" poetry — ^its clear- 
ness, its vigour, its direct statement — are such 
as belong theoretically rather to prose than to 
poetry. In fact, it was in prose that the most 
vigorous intellect of the time found itself. We 
have seen how Dryden, reversing the habit of 
other poets, succeeded in expressing his personality 
not in poetry which was his vocation, but in prose 
which was the amusement of his leisure hours. 



THE AGE OF GOOD SENSE 129 

Spenser had put his politics into prose and his. 
ideals into^ verse; Dryden wrote his politics — 
to order — ^in verse, and in prose set down the 
thoughts and fancies which were the deepest 
part of him because they were about his art. 
The metaphor of parentage, though honoured 
by use, fits badly on to Uterary history; none 
the less the tradition which describes him as the 
father of modem English prose is very near the 
truth. He puts into practice for the first time 
the ideals, aescribed in the first chapter of this 
book, which were set up by the sdiolars who 
let into English the light of the Renaissance. 
With the exception of the dialogue on Dramatic 
Poesy, his work is almost all of it occasional, 
the fruit of the mood of a moment, and written 
rather in the form of a caiLseriet a kind of in- 
formal talk, than of a considered essay. And it 
is all couched in clear, flowing, rather loosely 
jointed English, carefully avoiding rhetoric and 
eloquence and striving always to reproduce the 
ease and flow of cultured conversation, rather 
than the tighter, more closely knit style of con- 
sciously "literary" prose. His methods were the 
methods of the four great prose-writers who 
followed him — ^Defoe, Addison, Steele, and Swift. 
Of these Defoe was the eldest and in some 
ways the most remarkable. He has been called 
the earliest professional author in our language, 
and if that is not strictly true, he is at any rate 
the earliest literary journalist. His output of 
work was enormous; he wrote on any and 
every subject; there was no event whetiier in 
politics or letters or discovery but he was not 



ISO ENGLISH LITERATURE— MODERN 

ready with something pat on it before the public 
interest faded. It followed that at a time when 
imprisonment, mutilation, and the pillory took 
the place of our modem libel actions he had 
an adventurous career. In politics he followed 
the Whig cause and served the Grovemment with 
his pen, notably by his writing in support of 
the union with Scotland, in which he won over 
the Scots by his description of the commercial 
advantage which would follow the abolition of 
the border. This line of argument, taken at a 
time when the governing of political tendencies by 
commercial interests was by no means the ac- 
cepted commonplace it is now, proves him a man 
of an active and original mind. His originality, 
indeed, sometimes over-reached the comprehen- 
sion both of the public and his superiors; he 
was imprisoned for an attack on the Hanoverian 
succession which was intended ironically; ap- 
parently he was ignorant of what every journalist 
ought to know that irony is at once the most 
dangerous and the most ineffectual weapon in the 
whole armoury of the press. The fertility and 
ingenuity of his intellect may be best gauged 
by the number of modem enterprises and con- 
trivances that are foreshadowed in his work. 
Here are a few, all utterly unknown in his own 
day, collected by a student of his works; a 
Board of Trade register for seamen; factories 
for goods; agricultural credit banks; a com- 
mission of enquiry into bankruptcy; and a 
system of national poor relief. They show him 
to have been an independent and courageous 
thinker where social questions were concerned. 



THE AGE OF GOOD SENSE 131 

He was nearly sixty before he had published 
his first novel, Robinson Crusoe, the book by 
which he is universally known, and on which 
with the seven other novels which followed it 
the foundation of his Uterary fame rests. But 
his earUer works — ^they are reputed to number 
over two hundred — ^possess no less remarkable 
literary qualities. It is not too much to say 
that all the gifts which are habitually recom- 
mended for cultivation by those who aspire 
to journalistic success are to be found in his 
prose. He has in the first place the gift of perfect 
lucidity no matter how complicated the subject 
he is expounding; such a book as his Complete 
English Tradesman is full of passages in which 
complex and difficult subject-matter is set forth 
so plainly and clearly that the least literate of 
his readers could have no doubt of his under- 
standing it. He has also an amazingly exact 
acquaintance with the technicalities of all kinds 
of trades and professions; none of our writers, 
not even Shakespeare, shows half such a knowl- 
edge of the circumstances of life among different 
ranks and conditions of men; none of them 
has realized with such fideUty how so many 
different persons lived and moved. His gift 
of narrative and description is masterly, as 
readers of his novels know (we shall have to 
come back to it in discussing the growth of 
the English novel); several of his works show 
him to have been endowed with a fine faculty 
of psychological observation. Without the least 
consciousness of the value of what he was writing, 
nor indeed with any deliberate artistic intention* 



132 ENGLISH LTTEBATURE— MODERN 

he made himself one of the masters of English 
prose. 

Defoe had been the champion of the Whigs; 
on the Tory side the ablest pen was that of 
Jonathan Swift. His works proclaim him to 
have had an intellect less wide in its range than 
that of his antagonist but more vigorous and 
powerful. He wrote, too, more carefully. In his 
youth he had been private secretary to Sir William 
Temple, a writer now as good as forgotten because 
of the triviality of his matter, but in his day 
esteemed because of the easy urbanity and polish 
of his prose. From him S^t learned the labour 
of the file, and he declared in later life that it was 
''generally believed that this author has advanced 
our English tongue to as great a perfection as 
it can well bear." In fact he added to the ease 
and cadences he had learned from Temple quali- 
ties of vigour and directness of his own which 
put his work far above his master's. And he 
dealt with more important subject-matter than 
the academic exercises on which Temple exercised 
his fastidious and meticulous powers of revision. 

In temperament he is opposed to all the 
writers of his time. There is no doubt but 
there was some radical disorder in his system; 
brain disease clouded his intellect in his old 
age, and his last years were death in life; right 
through his life he was a savagely irritable, sar- 
donic, dark and violent man, impatient of the 
slightest contradiction or thwarting, and given 
to explosive and instantaneous rage. He de- 
lighted in flouting convention, gloried in out- 
raging decency. The rage, which, as he said 



THE AGE OP GOOD SENSE ISS 

liimself , tore his heart out, carried him to strange 
excesses. There is something ironical (he would 
himself have appreciated it) in the popularity 
of GttUiver*8 Travels as a children's book — ^that 
ascending wave of savagery and satire which 
overwhelms policy and learning to break against 
the ultimate citadel of humanity itself. In none 
of his contemporaries (except perhaps in the 
sentimentalities of Steele) can one detect the 
traces of emotion; to read Swift is to be con<* 
scious of intense feeling on almost every page. 
The surface of his style may be smooth and 
equable but the central fires of passion are never 
far beneath, and through cracks and fissures 
come intermittent bursts of flame. Defoe's 
irony is so measured and studiously conunon- 
place that perhaps those who imprisoned him 
because they believed him to be serious are 
hardly to be blamed; Swift's quivers and reddens 
with anger in every line. 

But his pen seldom slips from the strong graro 
of his controlling art. The extraordinary skill 
and closeness of his allegorical writings — ^un« 
matched in their kind — ^is witness to the care 
and sustained labour which went to their making. 
He is content with no general correspondences; 
his allegory does not fade away into a story 
in which only the main characters have a sec- 
ondary significance; the minutest circimistances 
have a bearing in the satire and the moral. In 
The Tale of a Tvb and in GvUiver^s Travels-^ 
particularly in the former — ^the multitude as well 
as the aptness of the parallels between the 
imaginary narrative and the facts it is meant to 



184 ENGLISH LTTERATUBE— MODERN 

represent is unrivaned in works of the kind. Only 
the highest mental powers, working with intense 
fervour and concentration, could have achieved 
the sustained brilliancy of the result. ''What 
a genius I had when I wrote that book! '* Swift 
is said to have exclaimed in his old age when he 
re-read The Tale of a Tvb^ and certainly the book 
is a marvel of constructive skill, all the more 
striking because it makes aUegory out of history 
and consequently is denied that freedom of nar- 
rative so brilliantly employed in the Traoels. 

Informing all his writings too, besides intense 
feeling and an onmipresent and controlling art, 
is strong common sense. His aphorisms, both 
those collected under the heading of Thoughts on 
Various SubjectSy and countless others scattered 
up and down his pages, are a treasury of sound, 
if a Uttle sardonic, practical wisdom. His most 
insistent prejudices foreshadow in their essential 
sanity and justness those of that great master 
of life. Dr. Johnson. He could not endure 
over-politeness, a vice which must have been 
very oppressive in society of his day. He sav- 
agely resented and condemned a display of af- 
fection — ^particularly marital affection — ^in public. 
In an age when it was the normal social sys- 
tem of settling quarrels, he condemned duelling; 
and he said some very wise things — ^things that 
might still be said — on modem education. In 
economics he was as right-hearted as Ruskin 
and as wrong-headed. Carlyle, who was in so 
many respects an echo of him, found in a pas- 
sage in lus works a "dim anticipation" of his 
philosophy of clothes. 



THE AGE OP GOOD SENSE 135 

The leading literary invention of the period 
— ^af ter that of the heroic couplet for verse — ^was 
the prose periodical essay. Defoe, it is hardly 
necessary to say, began it; it was his nature to 
be first with any new thing: but its establishment 
as a prevailing Uterary mode is due to two authors, 
Joseph Addison and Richard Steele. Of the two 
famous series — ^the Toiler and the Spectator — 
for which they were both responsible, Steele 
must take the first credit; he began them, and 
though Addison came in and by the deftness 
and Ughtness of his writing took the lion's share 
of their popularity, both tiie plan and the char- 
acters round whom the bulk of the essays in the 
Spectator came to revolve were the creation of 
his collaborator. Steele we know very intimately 
from his own writings and from Thackeray's 
portrait of him. He was an emotional, full- 
blooded kind of man, reckless and dissipated 
but fundamentally honest and good-hearted — • 
a type very common in his day as the novels 
show, but not otherwise to be found in the ranks 
of its writers. What there is of pathos and 
sentiment,'' and most of what there is of humour 
in the Toiler and the Spectator are his. And 
he created the dramatis persoruB out of whose 
adventures the slender thread of continuity 
which binds the essays together is woven. Addi- 
son, though less open to the onslaughts of the 
conventional moralist, was a less lovable person- 
ality. Constitutionally endowed with little vital- 
ity he suffered menteJly as well as bodily from 
languor and lassitude. His lack of enthusiasm, 
his cold-blooded formalism, caused comment even 



136 EN6USH LTTERATmiE-MODERN 

in an age which prided itself in self-command 
and decorum. 

His very malevolence proceeded from a flac- 
cidity which meanly envied the activities and 
enthusiasms of other men. As a writer he was 
superficial; he had not the requisite energy for 
forming a dear or profound judgment on any 
question of difficulty; Johnson's comment, "He 
thinks justly but he thinks faintly/' sums up the 
truth about him. His good qualities were of a 
slighter kind than Swift's; he was a quiet and 
accurate observer of manners and fashions in 
life and conversation, and he had the gift of a 
style— what Johnson calls "The Middle Style" 
— ^very exactly suited to the kind of work on which 
he was habitually engaged, "always equable, 
always easy, without glowing words or pointed 
sentences" but polished, lucid, and urbane. 

Steele and Addison were conscious moralists 
as well as literary men. They desired to purge 
society from Restoration licences; to their ef- 
forts we must credit the alteration in morality 
which Ths School for Scandal shows over The 
Way of the World, Their professed object as 
they stated themselves was "to banish vice and 
ignorance out of the territories of Great Britain," 
(nothing less!) ''and to bring philosophy out 
of closets and libraries, schools and colleges, to 
dwell in clubs and assemblies, at tea-tables 
and coffee-houses." In fact their satires were 
politically nearer home, and the chief objects 
of their aversion were the Tory squires whom 
it was their business as Whigs to deride. On 
the Coverley papers in the SpecMof rests tiie 



DR. JOHNSON AND HIS TIME 1S7 

chief part of their literary fame; these belong 
rather to the special history of the novel than 
to that of the periodical essay. 



CHAPTER VI 

DB. JOHNSON AND HIS TIME 

By 1730 the authors whose work made the 
'* classic" school in England were dead or had 
ceased writing; by the same date Samuel John- 
son had begun his career as a man of letters. The 
difference between the period of his maturity 
and the period we have been examining is not 
perhaps easy to define; but it exists and it can 
be felt unmistakably in reading. For one thing 
"Classicism" had become completely naturalized; 
it had ceased to regard the French as arbiters 
of elegance and literary taste; indeed Johnson 
himseS never spoke of them without disdain 
and hated them as much as he hated Scots- 
men. Writing, like dress and the common way 
of life, became plainer and graver and thought 
stronger and deeper. In manners and speech 
something of the brutalism which was at the 
root of the English character at the time began 
to colour the refinement of the preceding age. 
Dilettantism gave way to learning and specu- 
lation; in the place of Bolingbroke came Adam 
Smith; in the place of Adcfison, Johnson. In 
a way it is the solidest and sanest time in English 
letters. Yet in the midst of its urbanity and 



1S8 ENGLISH LITERATURE-MODERN 

order forces were gathering for its destruction. 
The ballad-mongers were busy; Blake was draw- 
ing and rhyming; Bums was giving songs and 
lays to his country-side. In the distance---John- 
son could not hear them — sounded, like the horns 
of elf -land faintly blowing, the trumpet calls of 
romance. 

If the whole story of Dr. Johnson's life were 
the story of his published books it would be 
very difficult to understand his pre-eminent and 
symboUc position in literaiy history. His best 
kaown work — ^it still remains so — ^was his dic- 
tionary, and dictionaries, for all the licence they 
give and Johnson took for the expression of a 
personality, are the business of purely mechan- 
ical talents. A lesser man than he might have 
cheated us of such delights as the definitions of 
"oats," or "net" or "pension," but his book 
would certainly have been no worse as a book. 
In his early years he wrote two satires in verse 
in imitation of Juvenal; they were followed 
later by two series of periodical essays on the 
model of the Spectator; neither of them — ^the 
Rambler nor the Idler — was at all successful. 
Rassdas, a tale with a purpose, is melancholy 
reading; the Journey to the Western Hebrides 
has been utterly eclipsed by Boswell's livelier 
and more human chronicle of the same events. 
The Lives of the PoetSy his greatest work, was 
composed with pain and difficulty when he 
was seventy years old; even it is but a quarry 
from which a reader may dig the ore of a sound 
critical judgment summing up a life's reflection, 
out of the grit and dust of perfunctory biography 



DR. JOHNSON AND mS TIME 139 

ical compilations. There was hardly one of the 
literary coterie over which he presided that was 
not doing better and more lasting work. Noth- 
ing that Johnson wrote is to be compared, for 
excellence in its own manner, with Tom Jones 
or the Vicar of Wakefield or the Citizen of the 
World, He produced nothing in writing ap- 
proaching the magnitude of Gibbon's Decline 
and Fall of the Roman EmpirCy or the profundity 
of Burke's philosophy of politics. Even Sir 
Joshua Reynolds, whose main business was 
painting and not the pen, was almost as good 
an author as he; his Discourses have little to 
fear when they are set beside Johnson's essays. 
Yet all these men recognised him as their guide 
and leader; the spontaneous selection of such 
a democratic assembly as men of genius in a 
tavern fixed upon him as chairman, and we in 
these later days, who are safe from the over- 
powering force of personality and presence — or 
at least can only know of it reflected in books 
— ^instinctively recognize him as the greatest man 
of his age. What is the reason? 

Johnson's pre-eminence is the pre-eminence of 
character. He was a great moralist; he summed 
up in himself the tendencies of thought and 
literature of his time and excelled all others 
in his grasp of them ; and he was perhaps more 
completely than any one else in the whole his- 
tory of English literature, the typical Englishman. 
He was one of those to whom is applicable the 
commonplace that he was greater than his books. 
It is the fashion nowadays among some critics 
to speak of his biographer Boswell as if he were 



140 ENGLISH LITERATDRE-MODERN 

a novelist or a playwright and to classify the 
Johnson we know with Hamlet and Don Quixote 
as the product of creative or imaginative art, 
working on a "lost original." No exercise of 
critical ingenuity could be more futile or imper- 
tinent. The impression of the solidity and magni- 
tude of Johnson's character which is to be gathered 
from Boswell is enforced from other sources; from 
his essays and his prayers and meditations, from 
the half-dozen or so lives and reminiscences which 
were published in the years following his death 
(their very number establishing the reverence 
with which he was regarded), from the homage 
of other men whose genius their books leave 
indisputable. Indeed the Johnson we know from 
Boswell, though it is the broadest and most 
masterly portrait in the whole range of biography, 
gives less than the whole magnitude of the man* 
When Boswell first met him at the age of twenty- 
two, Johnson was fifty-four. His long period of 
poverty and struggle was past. His Dictonary 
and all his works except the Idves of the Poeta 
were behind him; a pension from the Crown had 
established him in security for his remaining 
years; his position was universally acknowledged. 
So that though the portrait in the Life is a f uU- 
length study of Johnson the conversationalist 
and literary dictator, the proportion it preserves 
is faulty and its study of iiie early years — ^the 
years of poverty, of the Vanity of Human Wishes 
and London^ of RasselaSf which he wrote to pay 
the expenses of his mother's funeral, is slight. 

It was, however, out of the bitterness and 
struggle of these early years that the strength 



DR. JOHNSON AND HIS TIME 141 

and sincerity of character which carried Johnson 
surely and tranquilly through the time of his 
triumph were derived. From the beginning he 
made no compromise with the world and no con- 
cession to fashion. The world had to take him 
at his own valuation or not at all. He never 
deviated one hair's breadth from the way he 
had chosen. Judged by the standards of jour- 
nalistic success, the Rambler could not well be 
worse than he made it. Compared with the 
lightness and gaiety and the mere lip-service 
to morality of Addison its edification is ponder- 
ous. Both authors state the commonplaces of 
conduct, but Addison achieves lightness in the 
doing of it, and his manner by means of which 
platitudes are stated lightly and pointedly and 
with an air of novelty, is the classic manner of 
journalism. Johnson goes heavily and directly 
to the point, handling well worn moral themes 
in general and dogmatic language without any 
attempt to enliven them with an air of discovery 
or surprise. Yet they were, in a sense, discoveries 
to him; not one of tiiem but was deeply and sin- 
cerely felt; not one but is^mt a direct and to us 
a pathetically dispassionate statement of the 
reflection of thirty years of grinding poverty and 
a soul's anguish. Viewed in the light of his 
life, the Rambler is one of the most moving of 
books. If its literary value is slight it is a docu- 
ment in character. 

So that when he came to his own, when grad-' 
ually the public whom he despised and neglected 
raised him iiito a pontifical position matched 
by none before him in England and none since 



142 ENGLISH LITERATURE— MODERN 

save Carlyle, he was sure of himself; success 
did not spoil him. His judgment was unwarped 
by flattery. The almost passionate tenderness 
and humanity which lay beneath his gruffness 
was undimmed. His personality triumphed in 
all the fullness and richness which had carried 
it in integrity through his years of struggle. For 
over twenty years from Ins chair in taverns in 
the Strand and Fleet Street he ruled literary 
London, imposed his critical principles on the 
great body of English letters, and by his talk and 
his friendships became the embodiment of the 
literary temperament of his age. 

His talk as it is set down by Boswell is his 
best monument. It was the happiest possible 
fate that threw those two men together, for Bos- 
well besides being an admirer and reporter sedu- 
lously chronicUng all his master said and did, 
fortunately influenced both the saying and the 
doing. Most of us have some one in whose com- 
pany we best shine, who puts our wits on their 
mettle and spurs us to our greatest readiness and 
vivacity. There is no doubt that Boswell, for 
all his assumed humility and for all Johnson's 
affected disdain, was just such a companion for 
Johnson. Johnson was at his best when Boswell 
was present, and Boswell not only drew Johnson 
out on subjects in which his robust common 
sense and readiness of judgment were fitted to 
shine but actually suggested and conducted that 
tour in Scotland which gave Johnson an oppor- 
tunity for displaying himself at his best. The 
recorded talk is extraordinarily varied and enter- 
taining. It is a mistake to conceive Johnson as 



DR. JOHNSON AND mS TIME 14S 

a monster of bear-like rudeness, shouting down 
opposition, hectoring his companions, and habit- 
ually a blustering verbal bully. We are too easily 
hypnotized by Macaulay's flashy caricature. He 
could be merciless in argument and often wrong- 
headed and he was always acute, uncomfortably 
acute, in his perception of a fallacy, and a little 
disconcerting in his unmasking of pretence. But 
he could be gay and tender too and in his heart 
he was a shrinking and sensitive man. 

As a critic (his criticism is the only side of his 
Uterary work that need be considered), Johnson 
must be allowed a high place. His natural in- 
dolence in production had prevented him from 
exhausting his faculties in the more exacting 
labours of creative work, and it had left him 
time for omnivorous if desultory reading, the 
fruits of which he stored in a wonderfully reten- 
tive memory against an occasion for their use. 
To a very fully equipped mind he brought the 
service of a robust and acute judgment. More- 
over when he applied his mind to a subject he 
had a faculty of intense, if fitful concentration; 
he could seize with great force on the heart of a 
matter; he had the power in a wonderfully short 
time of extracting the kernel and leaving the 
husk. His judgments in writing are like those 
recorded by Boswell from his conversation; 
that is to say he does not, as a critic whose 
medium was normally the pen rather than the 
tongue would tend to do, search for fine shades 
of distinction, subdivide subtleties, or be careful 
to admit caveats or exceptions; he passes, on the 
contrary, rapid and forcible verdicts, not sel- 



144 ENGLISH LITERATUBE— MODERN 

dom m their assertions untenably sweeping, and 
always decided and dogmatic. He never affects 
diffidence or defers to the judgments of others. 
His power of concentration, of seizing on essen- 
tials, has given us his best critical work — ^nothing 
could be better, for instance, than his char- 
acterisation of the poets whom he calls the 
metaphysical school (Donne, Crashaw, and the 
rest) which is the most valuable part of his 
life of Cowley. Even where he is most preju- 
diced — ^for instance in his attack on Milton's 
Lycidas — ^there is usually something to be said 
for his point of view. And after tlus concentra- 
tion, his excellence depends on his basic conunon 
sense. His classicism is always tempered, like 
Dryden's, by a humane and sensible dUUke 
of pedantry; he sets no store by the unities; 
in his preface to Shakespeare he allows more 
than a ** classic" could have been expected to 
admit, writing in it, in truth, some of the manliest 
and wisest things in Shakespearean literature. 
Of course, he had his failings — ^the greatest of 
them what Lamb called imperfect sympathy. He 
could see no good in republicans or agnostics, 
and none in Scotland or France. Not that the 
phrase "imperfect sympathy," which expresses 
by implication the romantic critic's point of view, 
would have appealed to him. When Dr. Johnson 
did not like people the fault was in them, not in 
him; a ruthless objectivity is part of the classic 
equipment. He failed, too, because he could 
neither understand nor appreciate poetry which 
concerned itself with the sensations that come 
from external nature. Nature was to him a 



DR. JOHNSON AND HIS TIME 145 

closed book, very likely for a purely physical 
reason. He was short-sighted to the point of 
myopia, and a landscape meant nothing to him; 
when he tried to describe one as he did in the 
chapter on the "happy valley" in Rasselas he 
failed. What he did not see he could not appre- 
ciate; perhaps it is too much to ask of his self- 
contained and unbending intellect that he should 
appreciate the report of it by other men* 



(«) 

As we have seen, Johnson was not only great 
in himself, he was great in his friends. Round 
him, meeting him as an equal, gathered the 
greatest and most prolific writers of the time. 
There is no better way to study the central and 
accepted men of letters of the period than to take 
some full evening at the club from Boswell, read 
a page or two, watch what the talkers said, and 
then trace each back to his own works for a 
complete picture of his personality. The lie 
of the literary landscape in this wonderful time 
will become apparent to you as you read. You 
will find Johnson enthroned, Boswell at his ear, 
round him men like Reynolds and Burke, Rich- 
ardson and Fielding and Goldsmith, Robertson 
and Gibbon, and occasionally drawn to the 
circle minnows like Beattie and a genius like 
Adam Smith. Gray, studious in his college at 
Cambridge, is exercising his fastidious talent; 
Collins' sequestered, carefully nurtured muse is 
silent; a host of minor poets are riding Pope's 



146 ENGLISH LITERATURE— MODERN 

poetic diction and heroic couplet to death. 
Outside scattered about is the van of Romance 
— ^Percy collecting his ballads; Bums making 
songs and verses in Scotland; the "mad" people. 
Smart and Chatterton, and above all Blake, 
obscurely beginning the work that was to fin- 
ish in Wordsworth and Coleridge and Keats. 

Of Johnson's set the most remarkable figure 
was Edmund Burke — "the supreme writer," as 
De Quincey called him, "of his century." His 
writings belong more to the history of politics 
than to that of literature, and a close examina- 
tion of them would be out of place here. His 
political theory strikes a middle course which 
offends — ^and in his own day offended — both par- 
ties in the common strife of political thinking. 
He believed the best government to consist in a 
patriotic aristocracy, ruling for the good of the 
peopI^^By hbftii an Irishman, he had the innate 
practicality which commonly lies beneath the j 
flash and colour of Irish f9rcefulness and rhetoric. / 
That, and his historical training, which influenced^ 
him in the direction of conceiving every institu- 
tion as the culmination of an evolutionary devel- 
opment, sent him directly counter to the newest 
and most enthusiastically urged political phi- 
losophy of his day — ^the philosophy stated by 
Rousseau, and put in action by the French Revo- 
lution. He disliked and distrusted "metaphysical 
theories," when they left the field of speculation 
for that of practice, had no patience with "natural 
rights" (which as an Irishman he conceived as 
the product of sentimentalism) and applied what 
would nowadays be called a "pragmatic" test to 



DR. JOHNSON AND fflS TIME 147 

political affairs. Practice was the touchstone; 
a theory was useless unless you could prove that 
it had worked. It followed that he was not a 
democrat, opposed parliamentary reform, and 
held that the true remedy for corruption and 
venahty was not to increase the size of the elec- 
torate, but to reduce it so to obtain electors of 
greater weight and independence. For him a 
member of Parliament was a representative and 
not a delegate, and must act not on his elector's 
wishes but on his own judgment. These opinions 
are little in fashion in our own day, but it is well 
to remember that in Burke's case they were 
the outcome not of prejudice but of thought, and 
that even democracy may admit they present a 
case that must be met and answered. 

Burke's reputation as a thinkar has suffered 
somewhat unjustly as a result of his refusal to 
square his tenets either with democracy or with 
its opposite. It has been said that ideas were 
only of use to him so far as they were of polemical 
service, that the amazing fertility and acuteness 
of his mind worked only in a not too scrupulous 
determination to overwhelm his antagonists in 
the several arguments — on India, or America, 
on Ireland or on France — ^which made up his 
political career. He was, said Carlyle, "vehe- 
ment rather than earnest; a resplendent far- 
sighted rhetorician, rather than a deep and earnest 
thinker." The words as they stand would be 
a good description of a certain type of poli- 
tician; they would fit, for instance, very well 
on Mr. Gladstone; but they do Burke less 
than justice* He was an innovator in modem 



148 ENGLISH LITERATURE— MODERN 

<i^political thought, and his application of the 
J historical method to the study of institution* is 
in its way a not less epoch-making achievenifent 
than Bacon's application of the inductive method 
to science. At a time when current political 
thought, led by Rousseau, was drawing its the- 
ories from the abstract conception of ''natural 
rights" Burke was laying down that sounder and 
deeper notion of politics which has governed 
thinking in that department of knowledge since. 
Besides this, he had face to face with the affairs 
of his own day, a far-sightedness and sagacity 
which kept him right where other men went 
wrong. Jn a nation of the blind he saw the truth 
about the American colonies; he predicted with 
exactitude the culmination of the revolution in 
Napoleon. Mere rhetorical vehemence cannot 
explain the earnestness with which in a day of 
diplomatic cynicism he preached the doctrine 
of an international morality as strict and as 
binding as the moraUty which exists between 
man and man. Surest of all, we have the testi- 
mony, uninfluenced by the magic of language, 
of the men he met. You could not, said Dr. 
Johnson, shelter with him in a shed for a few 
moments from the rain without saying, ''This is 
an extraordinary man." 

His literary position depends chiefly on his 
amazing gift of expression, on a command of 
language unapproached by any writer of his 
time. His eloquence (in writing not in speaking; 
he is said to have had a monotonous delivery) 
was no doubt at bottom a matter of race, but 
to his Irish readiness and flash and colour he 



DR. JOHNSON AND HIS TIME 149 

added the strength of a full mind, fortified by a 
wonderful store of reading which a retentive and 
exact memory enabled him to bring instantly to 
bear on the subject in hand. No writer before 
him, except Defoe, had such a wide knowledge 
of the technicalities of different men's occupa- 
tions, and of all sorts of the processes of daily 
business, nor could enlighten an abstract matter 
with such a wealth of luminous analogy. It is 
this characteristic of his style which has led 
to the common comparison of his writing with 
Shakespeare's; both seem to be pretematurally 
endowed with more information, to have a wider 
sweep of interest than ordinary men. Both were 
not only, as Matthew Arnold said of Burke, 
"saturated with ideas," but saturated too in the 
details of the business and desire of ordinary 
men's Uves; nothing human was alien from them. 
Burke's language is, therefore, always interesting 
and always appropriate to his thought; it is also 
on occasion very beautiful. He had a wonderful 
command of clear and ringing utterance and 
could appeal when he liked very powerfully to 
the sensibiUties of his readers. Rhetoricians are 
seldom free from occasional extravagance, and 
Burke fell under the common danger of his 
kind. He had his moments of falsity, could 
heap coarse and outrageous abuse on Warren 
Hastings, illustrate the horrors of the Revolution 
by casting a dagger on the floor of the House of 
Conmions, and nourish hatred beyond the bounds 
of justice or measure. But these things do not 
affect his position, nor take from the solid great- 
ness of his work. 



150 ENGLISH LITERATDRE— MODERN 

Boswell we have seen ; after Burke and Boswell, 
Goldsmith was the most brilliant member of 
the Johnson circle. If part of Burke's genius 
is referable to his nationality, Goldsmitii's is 
wholly so. The beginning and the end of him 
was Irish; every quality he possessed as a man 
and as a writer belongs to his race. He had the 
Irish carelessness, the Irish generosity, the Irish 
quick temper, the Irish himiour. This latter 
gift, displayed constantly m a company which 
had little knowledge of the peculiar quality of 
Irish wit and no faculty of sympathy or imagina- 
tion, is at the bottom of the constant depreciation 
of him on^ the part of Boswell and others of 
his set. ^ His mock self-importance they thought 
ill-breeding; his humorous self-depreciation and 
keen sense of his own ridiculousness, mere lack 
of dignity and folly. It is curious to read Bos- 
well and watch how often Groldsmith, without 
Boswell's knowing it, got the best of the joke. 
In writing he had what we can now recognise 
as peculiarly Irish gifts. All our modem writers 
of light haJf-farcical comedy are Irish. Gold- 
smith's She Stoops to Conquer^ is only the first 
of a series which includes The School for Scandal, 
The Importance of being Earnest, and You Never 
can Tell. And lus essays — ^particularly those of 
the Citizen of the World witib its Chinese vision 
of England and English life — are the first fruit 
of that Irish detachment, that ability to see 
*' normally" English habits and institutions and 
foibles which in our own day has given us the 
prefaces of Mr. Shaw. As a writer Goldsmith 
has a lightness and delicate ease which belongs 



DR. JOHNSON AND HIS TIME 151 

rather to the school of the earlier eighteenth 
century than to his own day; the enthusiasm 
of Addison for French literature which he re- 
tained gave him a more graceful model than the 
'"Johnsonian" school, to which he professed 
himself to belong, could afford. 



(8) 

The eighteenth century .novel demands sepa* 
rate treatment, and of tiie other prose authors 
the most eminent, Edward Gibbon, belongs to 
historical rather than to literary studies. It is 
time to turn to poetry. 

There orthodox classicism still held sway; the 
manner and metre of Pope or Thomson ruled the 
roost of singing fowl. In the main it had done 
its work, and tibe bulk of fresh things conceived 
in it were dull and imitative, even tiiough occa- 
sionally, as in the poems of Johnson himself and 
of Goldsmith, an author arose who was able to 
infuse sincerity and emotion into a now moribund 
convention. The classic manner — ^now more that 
of Thomson than of Pope — ^persisted till it over- 
lapped romanticism; Cowper and Crabbe each 
owe a doubtful allegiance, leaning by their 
formal metre and level monotony of thought to 
the one and by their realism to the other. In 
the meantime its popularity and its assured 
position were beginning to be assailed in the 
coteries by the work of two new poets. 

The output of Thomas Gray and William 
Collins is small; you might almost read the 



162 ENGLISH LITERATURB-MODERN 

complete poetical works of either in an evening. 
But for all that they mark a period; they are 
the first definite break with the classic conven- 
tion which had been triumphant for upwards of 
seventy years when their prime came. It is a 
break, however, in style rather than m essentiak, 
and a reader who seeks in them the inspiriting 
freshness which came later with Wordsworth and 
Coleridge will be disappointed. Their carefully 
drawn still wine tastes msipidly after the ''beaded 
bubbles winking at the brmi" of romance. They 
are fastidious and academic; they lack the au- 
thentic fire; their poetry is "made" poetry like 
Tennyson's and Matthew Arnold's. On their 
comparative merits a deal of critical ink has been 
spilt. Arnold's characterisation of Gray is well 
known — "he never spoke out." Stenlity fell 
upon him because he lived in an age of prose 
just as it fell upon Arnold himself because he 
lived too much immersed in business and rou- 
tine. But in what he wrote he had the gen- 
uine poetic gift — ^the gift of insight and feeling. 
Against this, Swinburne with characteristic vehe- 
mence raised the standard of Collins, the latchet 
of whose shoe Gray, as a lyric poet, was not 
worthy to unloose. "The muse gave birth to 
Collins, she did but give suck to Gray." It is 
more to our point to observe that neither, though 
their work abounds in felicities and in touches 
of a genuine poetic sense, was fitted to raise the 
standard of revolt. Revolution is for another and 
braver kind of genius than theirs. Romanticism 
had to wait for Bums and Blake. 
In every country at any one time there are 



DR. JOHNSON AND HIS TIME 15S 

in all probability not one but several literatures 
flourishing. The main stream flowing through 
the publishers and booksellers, conned by critics 
and coteries, recognized as the national litera- 
ture, is conmionly only the largest of several 
channels of thought. There are besides the 
national literature local literatures — ^books, that 
is, are published which enjoy popularity and crit- 
ical esteem in their own county or parish and are 
utterly unknown outside; there may even be 
(indeed, there are in several parts of the country) 
distinct local schools of writing and dynasties of 
local authors. These localized literatures rarely 
become known to the outside world; the national 
literature takes little account of lliem, though 
their existence and probably some special knowl- 
edge of one or other of them is within the expe- 
rience of most of us. But every now and again 
some one of their authors transcends his local 
importance, gives evidence of a genius which is 
not to be denied even by those who normally 
have not the knowledge to appreciate the par- 
ticular flavour of locality which his writings 
impart, and becomes a national figure. While 
he lives and works the national and his local 
stream turn and flow together. 

This was the case of Robert Bums. All his 
life long he was the singer of a parish — ^the last 
of a long line of "forbears" who had used the 
Scottish lowland vernacular to rhyme in about 
their neighbours and their scandals, their loves 
and their church. Himself at the confluence of 
the two streams, the national and the local, he 
pays his tribute to two sets of ' originals^ talks 



154 ENGLISH LITER^TUBE— MODERN 

with equal reverence of names known to us 
like Pope and Gray and Shenstone and names 
unknown which belonged to local "bards," as 
he would have called them, who wrote their 
poems for an Ayrshire public. If he came upon 
England as an innovator it was simply because 
he brought with him the highly individualized 
style of Scottish local vernacular verse; to his own 
people he was no innovator but a fulfilment; 
as his best critic^ says he brought nothing to 
the literature he became a part of but himself. 
His daring and splendid genius made the local 
imiversal» raised out of rough and cynical satir* 
izing a style as rich and humorous and astrin- 
gent as that of Rabelais, lent inevitableness and 
pathos and romance to lyric and song. But he 
was content to better the work of other men. 
He made hardly anything new. 

Stevenson in his essay on Bums remarks 
his readiness to use up the work of others or 
take a large hint from it ''as if he had some 
difficulty in commencing." He omits to observe 
that the very same trait applies to other great 
artists. There seem to be two orders of creative 
writers. On the one hand are the innovators, 
the new men like Blake, Wordsworth, Byron and 
Shelley, and later Browning. These men owe 
little to their predecessors; they work on their 
own devices and construct their medimn afresh 
for themselves. Commonly their fame and 
acceptance is slow, for they speak in an unfamil- 
iar tongue and they have to educate a genera- 
tion to understand their work. The other order 

^ W. E. Henley, " Essay on Bums." Works, David Nutt 



DR. JOHNSON AND fflS TIME 15S 

of artists have to be shown the way. They 
have little fertility in construction or invention. 
You have to say to them "Here is something 
that you could do too; go and do it better," or 
"Here is a story to work on, or a refrain of a 
song; take it and give it your subtlety, your 
music." The villainy you teach them they will 
use and it will go hard with them if they do not 
better the invention; but they do not invent for 
themselves. To this order of artists Bums like 
Shakespeare, and among the lesser men Tenny- 
son, belongs. In all his plays Shakespeare is 
known to have invented only one plot; in many 
he is using not only the structure but in many 
places the words devised by an older author; h^ 
mode of treatment depends on the conventions 
common in his day, on the tragedy of blood, and 
madness and revenge, on the comedy of intrigue 
and disguises, on the romance with its strange 
happenmgs and its reunitmg of long parted 
friends. Bums goes the same way to work; 
scarcely a page of his but shows traces of some 
original in the Scottish vernacular school. The 
elegy, the verse epistle, the satirical form of 
Hdy Willie* s Prayer ^ the song and recitative of 
The JoUy Beggars, are all to be found in his prede* 
cessors, in Fergusson, Ramsay, and th^ local 
poets of the south-west of Scotland. In the songs 
often whole verses, nearly always the refrains, 
are from older folk poetry. What he did was to 
pour into these forms the imcomparable richness 
of a personality whose fire and brilliance and 
humour transcended all locality and all tradition, 
a personality which strode like a colossus over 



166 ENGLISH LTTERATURB-MODERN 

the fonnalism and correctness of his time. His 
use of familiar forms explains, more than any- 
thing else, his immediate fame. His countrymen 
were ready for him; they could hail him on the 
instant (just as an Elizabethan audience could 
hail Shakespeare) as something familiar and at 
the same time more splendid than anything they 
knew. He spoke in a tongue they could under- 
stand. 

It is impossible to judge Bums from his purely 
English verse; though he did it as well as any 
of tiie minor followers of the school of Pope he did 
it no better. Only the weakest side of his character 
— ^his sentimentidism — ^finds expression in it; he 
had not the sense of tradition nor the intimate 
knowledge necessary to use English to the highest 
poetic effect; it was indeed a foreign tongue 
to him. In the vernacular he wrote the language 
he spoke, a language whose natural force and 
colour had become enriched by three centuries 
of literary use, which was capable, too, of effects 
of humour and realism impossible in any tongue 
spoken out of reach of the soil. It held wi^in 
it an unmatched faculty for pathos, a capacity 
for expressing a lambent and kindly humour, 
a power of pungency in satire and a descriptive 
vividness that English could not give. How ex- 
press in the language of Pope or even of Words- 
worth an effect like this: — 



« 



They reded, they set, they cross'd, they deekit. 
Till ilka carlin swat and reekit. 
And ooost her duddies to the waik. 
And linket at it in her sark." 



or this: — 



«iV.- 



ti 



DR. JOHNSON AND HIS TIME 167 

"Yestreen when to the trembling string. 
The dance gaed thro' the lighteid ha^ 
To thee my fancy took its wing — 
I sat but neither heard nor saw: 
Tho' this was fair, and that was braw. 
And yon the toast of a' the toun, 
I sigh*d and said amang them a,\ 
You are na Mary Morison." 

It may be objected that in all this there is only 
one word, and but two or three forms of words 
that are not English. But the accent, the rhythm, 
the air of it are all Scots, and it was a Bums 
thinking in his native tongue who wrote it, not 
the Bums of 

"Anticipation forward points the view"; 
or 



'Pleasures are like poppies spread. 

You grasp the flower, the bloom is shed.' 



or any other of the exercises in the school of 
Thomson and Pope. 

It is easy to see that though Bums admired 
unaffectedly the "classic" writers, his native 
realism and his melody made him a potent agent 
in the cause of naturalism and romance. In his 
ideas, even more than in his style, he belongs to 
the oncoming school. The French Revolution, 
which broke upon Europe when he was at the 
height of his career, found him already converted 
to its principles. As a peasant, particularly a 
Scotch peasant, he believed passionately in the 
native worth of man as man and gave ringing 
expression to it in his verse. In his youth his 
liberal-mindedness made him a Jacobite out of 
mere antagonism to the existing regime; the 
Revolution only discovered for him the more 






• * e - -J 
^ • • ^ - 



168 ENGLISH LITERA.TURE— MODERN 



«(. 



logical Bepubfican creed. As the leader of a 
loose-living» hard drinking set, such as was to be 
found in every parish, he was a determined and 
free-spoken enemy of the kirk, whose tyranny 
he several times encountered. In his writing he 
is as vehement an anti-clerical as Shelley and 
much more practical. The political side of roman- 
ticism, in fact, which in England had to wait 
for Byron and Shelley, is already full-grown in 
his work. He anticipates and gives complete ex- 
pression to one half of the Romantic movement. 
What Bums did for the idea of liberty, Blake 
did for that and every other idea current among 
Wordsworth and his successors. There is nothing 
stranger in the history of English literature than 
the miracle by which this poet and artist, work- 
ing in obscurity, utterly unknown to the Uterary 
world that existed outside him, summed up in 
himself all the thoughts and tendencies which 
were the fruit of anxious discussion and propa- 
ganda on the part of the authors — ^Wordsworth, 
Coleridge, Lamb — ^who believed themselves to 
be the discoverers of fresh truth unknown to 
their generation. The contemporary and inde- 
pendent discovery by Wallace and Darwin of 
the principle of natural selection furnishes, per- 
haps, a rough parallel, but the fact serves to 
show how impalpable and universal is the spread 
of ideas, how impossible it is to settle literary 
indebtedness or construct literary genealogy 
with any hope of accuracy. Blake, by himself, 
held and expressed quite calmly tJiat condem- 
nation of the ''classic" school that Wordsworth 
and Coleridge proclaimed against the opposition 



DR. JOHNSON AND fflS TIME 169 

of a deriding worid. As was his habit he com- 
pressed it into a rude epigram. 



Great things are done when men and mountains meet; 
This is not done by jostling in the street." 



The case for nature against urbanity could 
not be more tersely nor better put. The German 
metaphysical doctrine which was the deepest 
part of the teaching of Wordsworth and Cole- 
ridge and their main discovery, he expresses 
as curtly and off-handedly. 



"The sun's light when he unfolds it» 
Depends on the organ that beholds it.' 



In the realm of childhood and innocence, which 
Wordsworth entered fearfully and pathetically 
as an alien traveller, he moves with the simple 
and assured ease of one native. He knows the 
mystical wonder and horror that Coleridge set 
forth in The Ancient Mariner. As for the beliefs 
of Shelley, they are already fully developed in 
his poems. "The king and the priest are types 
of the oppressor; himianity is crippled by *mind- 
forg'd manacles'; love is enslaved to the moral 
law, which is broken by the Saviour of man- 
kind; and, even more subtly than by Shelley, 
life is pictured by Blake as a deceit and a dis- 
guise veiling from us the beams of the Eternal." ^ 

In truth, Blake, despite the imputation of 
insanity which was his contemporaries' and 
has later been his conmientators' refuge from 
assenting to his conclusions, is as bold a thinker 
in his own way as Neitzsdie and as consistent. 

1 Prof. Baleigh. 



leo ENGLISH LITERATURE— MODERN 

An absolute unity of belief inspires all his utter- 
ances, cryptic and plain. That he never succeeded 
in founding a school nor gathering followers must 
be put down in the first place to l£e form in which 
his work was issued (it never reached the public 
of his own day) and the dark and mysterious 
mythology in which the prophetic books which I 

are the full and extended statement of his phi- I 

losophy, are couched, and in the second place i 

to the inherent difficulty of the philosophy 
itself. As he himself says, where we read black, 
he reads white. For the common distinction 
between good and evil, Blake substitutes the 
distinction between imagination and reason; 
and reason, the rationalizing, measuring, com- 
paring facility by which we come to impute 
praise or bhime is the only evil m his ejes. ''There 
IS nothing either good or bad but thmking makes 
it so"; to rid the world of thinking, to substitute 
for reason, imagination, and for tibought, vision, 
was the object of all that he wrote or drew. 
The implications of this philosophy carry far, 
and BlsJce was not afraid to follow where they 
led him. Fortunately for those who hesitate 
to embark on that dark and adventurous journey, 
his work contains delightful and simpler things. 
He wrote lyrics of extraordinary freshness and 
delicacy and spontaneity; he could speak in 
a child's voice of innocent joys and sorrows 
and the simple elemental things. His odes to 
"Spring" and "Autumn" are the harbingers 
of Keats. Not since Shakespeare and Campion 
died could English show songs Uke his 

"My silks and fine array." 



THE ROMANTIC REVIVAL 161 

and the others which carry the Elizabethan ac- 
cent. He could write these things as well as the 
Elizabethans. In others he was unique. 

''Tiger I Tiger! burning bright 
In the forests of the night. 
What immortal hand or eye 
G>uld frame thy fearful symmetry.*' 

In all the English lyric there is no voice so 
dear, so separate or distinctive as his. 



CHAPTER VII 

THE ROMANTIC REVIVAL 
(1) 

There are two ways of approaching the periods 
of change and new birth in literature. The com- 
monest and, for all the study which it entails, 
the easiest, is that summed up in the phrase, 
literature begets literature. Following it, you 
/discover and weigh literary influences, the influ- 
'ence of poet on poet, and book on hookl You 
find one man har king bft ck tp^ajrUer models in 
his own tongue, wEchSi intervening age mis- 
understood or despised; another, tumi|2g.tQ.the 
contemporaiy literatures of neighbouring coun- 
tries; another, perhaps, to the splendour and 
exoticism of the east. In the matter of form and 
style, such a study carries you far. You can trace 
types of poetry and metres back to curious and 



162 ENGLISH LITERATUBE— MODERN 

unsuspected originals, find the well-known verse 
of Bums' epistles turning up in Provencal; 
Tennyson's In Memoriam stanza in use by 
Ben Jonson; the metre of Christabd in minor 
Elizabethan poetry; the peculiar form of Fitz- 
gerald's translation of Omar Khayyam followed 
by so many imitators since, itself to be the 
actual reflection of the rough metrical scheme 
of his Persian original. But such a study, though 
it is profitable and interesting, can never lead 
to the whole truth. As we saw in the beginning 
of this book, in the matter of the Renaissance, 
every age of discovery and re-birth has its double 
aspect. It is a revolution in style and language, 
an age of literary experiment and achievement, 
but its experiments are dictated by the excite- 
ment of a new subject-matter, and that subject- 
matter is so much in the air, so impalpable and 
universal that it eludes analysis. Only you 
can be sure that it is this weltering contagion 
of new ideas, and new thought — ^the "Zeitgeist," 
the spirit of the age, or whatever you may call 
it — ^that is the essential and controlling force. 
Literary loans and imports give the forms into 
which it can be moulded, but without them 
it would still exist, and they are only the means 
by which a spirit which is in life itself, and which 
expresses itself in action, and in concrete human 
achievement, gets itself into the written word. 
The romantic revival numbers Napoleon amongst 
its leaders as well as Byron, Wellington, Pitt and 
Wilberforce, as well as Keats and Wordsworth. 
Only the literary manifestations of the time con- 
cern us here,_but it is important to remember 



THE ROMANTIC REVIVAL 1(B 

that the passi( ^ for sim gHfeation and for a 
return to nature as a reluge trom the artificial 
complexities of society, which inspired the 
Lyrical BaUadSy inspired no less the course of 
the Revolution in France, and later, the de- 
struction by Napoleon of the smaller feudal 
states of Grermany, which made possible German 
nationality and a national spirit. 

In this romantic revival, however, the revolu- 
tion in form and style matters more than in 
most. The classicism of the previous age had been 
so fixed and unmutable; it had been enthroned 
in high places, enjoyed the esteem of society, 
arrogated to itself the acceptance which good^^ 
breeding and good manners demanded. Dry- > 
den had been a Court poet, careful to change / 
his allegiance with the changing monarchy^ 
Pope hs^ been the equal and intimate of the 
great people of his day, and his foUowers, if 
Qiey did not enjoy the equality, enjoyed at 
any rate the patronage of many noble lords. 
The effect of this was to give tibe prestige of 
social usage to the verse in which they wrote 
and the language they used. "There was," 
said Dr. Johnson, "before the time of Dryden 
no poetica l dictio n, no system of jSEiQsds at once 
IrefineSTTfom the grossness dT domestic use, 
and free from the harshness of terms appro- 
priated to particular arts. Words too familiar 
or too remote to defeat the purpose of a poet." 
This poetic diction, refined from the gross- 
ness of domestic use, was the standard poetic 
speech of the eighteenth century. The heroic 
couplet in which it was cast was the standard 



164 ENGLISH LITERATURE— MODERN 

metre. So that the first object of the revolt of 
the romantics was the purely literary object 
of getting rid of the vice of an imreal and arti- 
ficial manner of writing. They desired simplicity 
of style. 

When the Lyrical BaUads of Wordsworth and 
Coleridge were published in 1798, the preface 
which Wordsworth wrote as their manifesto 
hardly touched at all on the poetic imagination 
or the attitude of the poet to life and nature. 
The only question is ^at of dictji pn. "The 
majority of the following poems," he writes, "are 
to be considered as experiments. They were 
written chiefly with a view to ascertain how far 
the language of conversation in the middle and 
lower classes of society is adapted to the purposes 
of poetic pleasure." And in the longer preface to 
the second edition, in which the theories of the 
new school on the nature and methods of the 
poetic imagination are set forth at length, he 
returns to the same point. "The language too, 
of these men (that is those in humble and rustic 
life) has been adopted . . . because such men 
hourly communicate with the best objects from 
which the best part of language is originally de- 
rived, and because from Qieir rank in society, 
and the sameness and narrow circle of their inter- 
course, being less under the influence of social 
vanity, they convey their feelings and notions in 
simple unelaborated expressions." Social vanity 
— ^the armour which we wear to conceal our 
deepest thoughts and feelings — that was what 
Wordsworth wished to be rid of, and he chose the 
language ojE^the-^conmion-people, not because it 



THE ROMANTIC REVIVAL 165 

fitted, as an earlier school of poets who used the 
common speech had asserted, the utterance of 
habitual feeling and conmion sense, but because 
it is the most si ncere expre ssion of thf? df^pffft 
and rare^t.^Missiom His object was the object 
attained by Shakespeare in some of his supremest 
moments; the bare intolerable force of the 
speeches after the murder of Macbeth, or of 
King Lear's 



*'Do not laugh at me. 
For as I am a man, I think this lady 
To be my child Cordelia.'* 

Here, then, was one avenue of revolt from thcL 
tyranny of artificiality, the getting back of com-^ 
mon speech into poetry. But there was another, 
earKer and more potent in its effect. The eight- 
eenth century, weary of its own good sense and 
sanity, turned to the Middle Ages for picturesque- 
ness and relief. Romance of course, had not been 
dead in all these years, when Pope and Addison 
made wit and good sense the fashionable temper 
for writing. There was a strong romantic tra- V 
dition in the eighteenth century, though it does 
not give its character to the writing of the time. 
Dr. Johnson was fond of old romances. When 
he was in Skye he amused himself by thin k ing 
of his Scottish tour as the journey of a knight- 
errant. "These fictions of the Gothic romances," 
he said, " are not so remote from credibility as 
is commonly supposed." It is a mistake to sup- 
pose that the passion for medisevalism began with 
either Coleridge or Scott. Horace Walpole was 
as enthusiastic as either of them; good eighteenth 



166 ENGLISH LTTERATURE— MODERN 

century prelates like Hurd and Percy, found in 
what they called the Got hic an inexhaustible 
source of delightl As was natural, what at- 
tracted them in the Middle Ages was not their 
resemblances to the time they lived in, but the 
points in which the two di£Fered. None of them 
had knowledge enough, or insight enough, to 
conceive or sympathize with the humanity of the 
thirteenth century, to shudder at its cruelties and 
hardnesses and persecutions, or to comprehend 
the spiritual elevation and insight of its rarest 
minds. **It was art," said William Morris, '*art 
in which all men shared, that made life romantic as 
people called it in those days. That and not 
robber barons, and inaccessible kings, with their 
hierarchy of serving nobles, and otiber rubbish." 
Morris belonged to a time which knew its middle 
ages better. To the eighteenth century the 
robber barons and the "other rubbish" were 
the essence of romance. For Percy and his fol- 
lowers, medievalism was a coUection of wh at 
actors call properties" gargoyles, and odds and 
ends*" cSfaimblir'TaXd castle keeps with secret 
passages, banners and gay colours, and gay 
shimmering obsolete words. Mistaking what 
was on its surface at any rate a subtle and com- 
plex civilization, for rudeness and quaintness, 
they seemed to themselves to pass back into a 
freer air, where any extravagance was possible, 
and good breeding and mere circumspection and 
restraint vanished like the wind. 

A similar longing to be rid of the precision 
and order of everyday life drove them to the 
mountains, and to the literature of Wales and 



THE ROMANTIC REVIVAL 167 

the Highlands, to Celtic, or pseudo-Celtic ro- 
mance. To the fashion of the time momitains 
were still frowning and horrid steeps; in Gray's 
Jomnal of his tour in the Lakes, a new under- 
standing and appreciation of nature is only sto ug- 
glingJJbsQ^gh; and when mountains beSSEXhe 
fashionable, it was at first and remained in part 
at least, till the time of Byron, for those very 
theatrical qualities which had hitherto put them 
in abhorrence. Wordsworth, in his lAnes toritten 
above Tintem Abbey ^ in which he sets forth the 
succeeding stages of his mentQldevd[opment» 
refers to this love of the mounEams^or their 
spectaculftr^gualities, as the first step in the 
progress of his mind to poetic maturity: , 

''The sounding cataract 
Haunted me like a passion; the tall rock; 
The mountain and the deep and gloomy wood, 
Hieir colours and their forms were then to me 
An appetite." 

This same passion for the ** sounding cata- 
ract" and the "tall rock," this appetite for the* 
deep and gloomy wood, gave its vogue in Words- 
worth's boyhood to Macpherson*s Ossian^ a book 
which whether it be completely fraudulent or 
not, was of capital importance in the beginnings 
of the romantic movement. 

The love of mediseval quaintness and obsolete 
words, however, led to a moreJim^prtant liter- 
ary event — ^the publication of Bishop Percy's 
edition of the ballads in the Percy folio — ^Uie 
Reliques of Ancient Poetry\ Percy to his own 
mind knew the Middle Agek better than they 



168 ENGLISH UTER/LTURE— MODERN 

knew themselves, and he took care to dress to 
advantage the rudeness and plainness of his 
originals. Perhaps we should not blame him. 
Sir Walter Scott did the same with better tact 
and skill in his Border minstrelsy, and how many 
distinguished editors are there, who have tamed 
and smoothed down the natural wildness and 
irregularity of Blake? But it is more important 
to observe that when Percy's reliques came to 
have their influence on writing his additions 
were imitated as much as the poems on which 
he grafted them. Chatterton's Rowley Poems^ 
whidi in many places seem almost inconceivably 
banal and artificial to us to-day, caught their 
accent from the episcopal editor as much as from 
the ballads themselves. None the less, whatever 
its fault, Percy's collection gave its impfitug^to 
one half of the romantic movement; it was 
eagerly read m Germany, and when it came 
to influence Scott and Coleridge it did so not 
only directly, but through Burger's imitation 
of it; it began the modem study and love of 
the ballad which has given us Sistet^den, the 
White Ship, and the Lady of Shalott, 

But the romantic revival goes deeper than 
any change, however momentous of fashion or 
style. It meant certain fundamental changes 
in human outlook. In tiie first place, "^crfiotices 
in the authors of the time an extraordinary 
development of imaginative sensibiUty; \he 
mind at its countless points of contact with 
the sensuous world and the world of thought, 
seems to become more alive and alert. It is 
more sensitive to fine impressions, to finely 



THE ROMANTIC REVIVAL 169 

graded shades of difiference. Outward objects 
and philosophical ideas seem to increase in their 
content and their meaning, and acquire a new 
power to enrich the intensest life of the human 
spirit. Mountains and lakes, the dignity of 
tiie peasant, the terror of the supernatural, 
scenes of history, mediaeval architecture and 
armour, and mediaeval thought and poetry, the 
arts and mythology of Greece — ^all became 
springs of poetic inspiration and poetic joy. 
The impressions of all these things were unfa- 
miliar and ministered to a sense of wonder, and 
by that very fact they were classed as romantic, 
as modes of escape from a settled way of life. 
But they were also in a sense familiar too. The 
mountains made their appeal to a deep implanted 
feeling in man, to his native sense of his own 
worth and dignity and splendour as a part of 
nature, and his recognition of natural scenery 
as necessary, and in its fullest meaning as suffi- 
cient for his spiritual needs. They called him 
back from the artificiality and complexity of 
the cities he had built for himself, and the society 
he had weaved round him, to the natural world 
in which Providence had planted him of old, 
and which was full of significance for his soul. 
The greatest poets of the romantic revival strove 
,to capture and convey the influence of nature on 
(the mind, and of the mind on nature interpene- 
trating one another. They were none the less 
iirtists because they approached nature in a 
state of passive receptivity. They beUeved in 
the autocracy of the individual imagination 
none the less because their mission was to divine 



170 ENGLISH LITERATUEE— MODERN 

nature and to understand h^r, rather than to 
correct her profusions in the name of art. 

In the second place the romantic revival 
meant a development of the historical sense. 
Thinkers like Burke and MontesqifietT^elped 
students of politics to acquire perspective; to 
conceive modem institutions not as things sepa- 
rate, and separately created, but as conditioned 
by, and evolved from, the institutions of an 
earlier day. Even the revolutionary spirit of 
the time looked both before and after, and 
took history as well as the human perfectibility 
imagined by philosophers into its purview. In 
France the reformers appealed in the first instance 
for a States General — a mediaeval institution — 
as the corrective of their wrongs, and later when 
they could not, like their neighbours in Bel- 
gium, demand reform by way ^ of the restoration 
of their historical rights, they were driven to 
go a step further back still, beyond history to 
what they conceived to be primitive society, 
and demand the rights of man. This develop- 
ment of the historical sense, which had such 
a widespread influence on politics, got itself 
into literature in the creation of the historical 
novel. Scott and Chateaubriand revived the old 
romance in which by a peculiar ingenuity of form, 
the adventures of a typical hero of fiction are 
cast in a historical setting and set about with 
portraits of real personages. The historical 
sense affected, too, novels dealing with con- 
temporary life. Scott's best work, his novels 
of Scottish character, catch more than half 
their exceUg2Ce_firon]u^Jji&--ri(^nes»~4)^^ 



THE ROMANTIC REVIVAL 171 

and proportion which the portraiture of the living 
people acquires when it is aided by historical 
knowledge and imagination. 

Lastly, besides this awakened historical sense, 
and this quickening of imaginative sensibility 
to the message of nature, the Romantic revival 
brought to literature a revival of the sense of 
the connection between the visible world and 
another world which is unseen. The super- 
natural which in all but the crudest of mechan- 
isms had been out of English literature since 
Macbeth, took hold on the imaginations of authors, 
and brought with it a new subtlety and a new 
and nameless horror and fascination. There 
is nothing in earlier English literature to set 
beside the strange and terrible indefiniteness 
of the Ancient Mariner, and though much in 
this kind hBS been written since, we have not 
got far beyond the skill and imagination with 
which Coleridge and Scott worked on the 
instinctive fears that lie buried in the hmnan 
mind. 

Of all these aspects of the revival, however, 
the new sensitiveness and accessibility to the 
influences of external nature was the most 
pervasive and the most important. Words- 
worth speaks for the love that is in homes where 
poor men lie, the daily teaching that is in 

"Woods and rills; 
The silence that is in the starry aky. 
The peace that is among the lonely hills.'* 

Shelley for the wildness of ihe west wind, and 
the ubiquitous spiritual emotion which speaks 



172 ENGLISH LITERATURE— MODERN 

equally in the song of a skylark or a political 
revolution. ^ Byron for the swing and roar of 
the sea. Keats for verdurous glooms and wind- 
ing mossy ways. Scott and Coleridge, though 
like Byron they are less with nature than with 
romance, share the same communion. 

This imaginative sensibility of the romantics 
not only deepened their communion with nature, 
it brought them into a truer relation with what 
had before been created in literature and art. 
The romantic revival is the Golden Age of Eng- 
lish criticism; all tiie poets were critigs^o f one 
sort or another — either formally in essays and 
prefaces, or in passing and desultory flashes of 
illumination in their correspondence. Words- 
worth, in his prefaces, in his letter to a friend of 
Bums which contains such a breadth and clarity 
of wisdom on things that seem alien to his sym- 
pathies, even in some of his poems; Coleridge, 
m his Biographia LUeraria^ in his notes on 
Shakespeare, in those rhapsodies at Highgate 
which were the basis for his recorded table 
talk; Keats in his letters; Shelley in his Defence 
of Poetry; Byron in his satires and journals; 
Scott in those lives of the novelists which con- 
tain so much truth and insight into the works 
of fellow craftsmen — ^they are all to be found 
turning \he new acuteness of impression which 
was in the air they breathed, to the studv^f 
ijtexa ture. as well as to the study of nature. 
Alongside of them were two authors. Lamb 
and Hazlitt, whose bent was ra;yifiE»_critical 
than creative, and the best part of whose mtelli- 
gencelQld sympathy was spent on the sensitive 



THE ROMANTIC REVIVAL 17S 

and loving divination of our earlier literature. 
With these two men began the criticism of act- 
ing and of pictorial art that have developed since 
into two of the main kinds of modem critical 
writing. 

Romantic criticism, both in its end and its 
method, differs widely from that of Dr. John- 
son and his school. Wordsworth and Coleridge 
were concerned with d^^jvsfiatM qMfl1it]^° and 
temperamentaL^USerences. Their critical work 
revolved round their conception of the fancy 
and the imagination, \he one dealing with nature 
on the surface and decorating it with imagery, 
the other penetrating to it& deeper significances. 
Hazlitt and Lamb applied ^eir analogous con- 
ception of wit as a lawec-quality than humour, 
in the same fashion. Dr. Johnson looked on the 
other hand for correctness of form, for the sub- 
ordination of the parts to the whole, for the self- 
restraint and good sense which conmion manners 
would demand in society, and wisdom in practical 
life. His school cared more for large general 
outlines than for truth in detail. They would 
not permit the idiosyncrasy of a personal or 
individual point of view: hence they were inca- 
pable of understanding lyricism, and they pre- 
ferred those forms of writing which set themselves 
to express the ideas and feelings that most men 
may be supposed to have in conunon. Dr. 
Johnson thought a bombastic and rhetorical^ 
passage in Congreve's Mourning Bride better '% 
than the famous description of Dover cliff in ; 
King Lear. "The crows, sir," he said of the latter, '* 
"impede your fall." Their town breeding, and 



174 ENGLISH LITERATURE— MODERN 

possibly, as we saw in the case of Dr. Johnson, an 
actual physical disability, made them distrust 
any clear and sympathetic rendering of the sense 
impressions which nature creates. One cannot 
imagine Dr. Johnson caring much lor the minute 
observations of Tennyson^s 'nature poems, or 
delighting in the verdurous and mossy alleys of 
Keats. His test in such a case would be simple; 
he would not have liked to have been in such 
places, nor reluctantly compelled to go there 
would he in all likelihood have had much to say 
about them beyond that they were damp. For 
the poetry — such as Shelley's — ^which worked by 
means of impalpable and indefinite suggestion, 
he would, one may conceive, have cared even 
less. jNew modes of poetry asked of critics new^ 
symffathies and a new way of approach. But 
it is time to turn to the authors themselves. 



(2) 

The case of Wordsworth is peculiar. In his 
own day he was vilified and misunderstood; 
poets like Byron, whom most of us would now 
regard simply as depending from the school 
he created, sneered at him. Shelley and Keats 
failed to understand him or his motives; he 
was suspected of apostasy, and when he became 
poet laureate he was written off as a turn-coat 
who had played false to the ideals of his youth. 
Now common opinion regards him as a poet 
above all the others of his age, and amongst 
all the English poets standing beside Milton, 



THE ROMANTIC REVIVAL 175 

but a step below Shakespeare himself — ^and we 
know more about him, more about the processes 
by which his soul moved from doubts to cer- 
tainties, from troubles to triumph, than we do 
about any other author we have. This knowl- 
I edge we have from the poem called. The Preltide, 

I which was published after his death. It was 

' designed to be only the opening and explana- 

tory section of a philosophical poem, which was 
never completed. Had it been published earlier 
it would have saved Wordsworth from the cold- 
ness and neglect he suffered at the hands 
of younger men like Shelley; it might even 
have made their work different from what it 
is. It has made Wordsworth very clear to us 
now. 

Wordsworth is that rarest thing amongst poets, 
a complete innovator. He looked at things in 
a new way. He found his subjects in new places; 
and he put them into a new poetic form. At 
the turning point of his life, in his early man- 
hood, he made one great discovery, had on^ 
great vision. By the Ught of that vision and to ^^ 
communicate that discovery he wrote his great-yf 
est work. By and by the vision faded, the world 
fell back into the light of common day, his phi- 
losophy passed from discovery to acceptance, and 
L all unknown to him his pen fell into a common 

; way of writing. The faculty of reading which 

I has added fuel to the fire of so many waning 

inspirations was denied him. He was much 
too self-centred to lose himself in the works 
ol otEarar. "Only the shock of a change of envi- 
ronment — a tour in Scotland, or abroad — shook 



176 ENGLISH LITERATURE— MODERN 

him into his old thrill of imagination, so that 
a few fine things fitfully illumine the enormous 
and dreary bulk of his later work. If we lost 
all but the Lyrical Ballads, the poems of 1804, 
and the Prelvdcy and the Excursion, Words- 
worth's position as a poet would be no lower 
than it is now, and he would be more readily 
accepted by those who still find themselves un- 
certain about him. 

The determining factor in his career wbs the 
French Revolution — ^that great movement which 
besides re-making France and Europe, made 
our very modes of thinking anew. WMle an 
undergraduate in Cambridge Wordsworth made 
several vacation visits to France. The first 
peaceful phase of the Revolution was at its height; 
France and the assembly were dominated by the 
little group of revolutionary orators who took 
their name from the south-western province 
from which .most of them came, and with this 
group — ^the yGipandiaJs —Wordsworth threw in 
his lot. Hadne remained he would probably 
have gone with them to the guillotine. As it 
was, the commands of his guardian brought him 
back to England, and he was forced to contem- 
plate from a distance the struggle in which he 
burned to take an active part. One is accus- 
tomed to think of Wordsworth as a mild old 
man, but such a picture if it is thrown back as a 
presentment of tlie Wordsworth of the nineties 
is a far way from the truth. This darkly pas- 
sionate man tortured himself with his longings 
and his horror. War came and the prayers for 
victory in churches found him in his heart pray- 



THE ROMANTIC REVIVAL 177 

ing for defeat; then came the execution of the 
king; then the plot which slew the Gironde. 
Before all this Wordsworth trembled as Hamlet 
did when he learned the ghost's story. His faith 
in the world was shaken. First his own country 
had taken up arms against what he believed to 
be the cause of liberty. Then faction had de- 
stroyed his friends whom he believed to be its 
standard bearers. What was in the world, in 
religion, in morality that such things could be? 
In the face of this tremendous problem, Words- 
worth, unlike Hamlet, was resolute and deter- 
mined. It was, perhaps, characteristic of him 
that in his desire to get his feet on firm rock again 
he fled for a time to the exactest of sciences — ^to 
mathematics. But though he got certainties 
there, they must have been, one judges, certain- 
ties too arid for his thirsting mind. Then he 
made his great discovery — Whelped to it, perhaps, 
by his sister Dorothy and his friend Coleridge — 
he found nature, and in nature, peace. ! 

Not a very wonderful discovery, you will say, 
but though the cleansing and healing force of 
natural surroundings on the mind is a familiar 
enough idea in our own day, that is only because 
Wordsworth found it. WTien he gave his mes- 
sage to the world it was a new message. It is 
worth while remembering that it is stiU an un- 
accepted one. Most of his critics still consider 
it only Wordsworth's fun when he wrote: 

"One impulse from the vernal wood 
Can teach us more of man. 
Of moral evil and of good. 
Than all the sages can." 



178 ENGLISH LITERATURE— MODERN 

Yet Wordsworth really believed that moral les- 
sons and ideas were to be gathered from trees and 
stones. It was the main part of his teaching. 
He claimed that his own morality had been so 
furnished him, and he wrote his poetry to con- 
vince other people that what had been true for 
him could be true for them too. 

For him life was a series of impressions, and 
the poet's duly was to recapture those impres- 
sions, to isolate them and brood over them, till 
gradually as a result of his contemplation emotion 
stirred again — ^an emotion akin to the authentic 
thrill that had excited him when the impression 
was first bom in experience. Then poetry is 
made; this emotion "recollected" as Words- 
worth said (we may add, re-created) "in tranquil- 
lity" passes into enduring verse. He treasured 
numberless experiences of this kind m his own 
life. Some of them are set forth in the Prelude, 
that for instance on which the poem The Thorn in 
the Lyrical Ballads is based; they were one or 
other of them the occasion of most of his poems; 
the best of them produced his finest work — such 
a poem for instance as Resolution and Independ-- 
ence or Oipsies, where some chance sight met 
with in one of the poet's walks is brooded over 
till it becomes charged with a tremendous signifi- 
cance for him and for all the world. If we ask 
how he differentiated his experiences, which had 
most value for him, we shall find something 
deficient. That is to say, things which were 
unique and precious to him do not always appear 
so to his readers. He counted as gold much 
that we regard as dross. But though we may 



THE ROMANTIC REVIVAL 179 

differ from. Us judgments, the test which he ap- 
plied to his recollected impressions is clear. He 
attached most value to those which brought with 
them the sense of an indwelling spirit, transfusing 
and interpenetrating all nature, transfiguring 
with its radiance, rocks and fields and trees and 
the men and women who lived close enough to 
them to partake of their strength — ^the sense, as 
he calls it in his Lines above Tintem Abbey of 
something "more deeply interfused" by which 
all nature is made one. Sometimes, as in the 
hymn to Duty, it is conceived as law. Duty 
before whom the flowers laugh, is the daughter 
of the voice of God, through whom the most 
ancient heavens are fresh and strong. But in 
most of his poems its ends do not trouble; it is 
omnipresent; it penetrates everything and trans- 
figures everything; it is God. It was Words- 
worth's belief that the perception of this indwelling 
spirit weakened as age grew. For a few precious 
and glorious years he had the vision 

"When meadow, grove, and stream. 
The earth, and every common sight 

To me did seem 
Apparelled in celestial Ught, 

The glory and the freSmess of a dream.'' 

Then as childhood, when "these intimations of 
immortality," this perception of the infinite are 
most strong, passed further and further away, 
the vision faded and he was left gazing in the 
light of common day. He had his memories and 
that was all. 
There is, of course, more in the matter than 



180 ENGLISH LITERATURE— MODERN 

this, and Wordsworth's beliefs were inextricably 
entangled with the conception which Coleridge 
borrowed from German philosophy. 

"We receive here what we give" 

wrote Coleridge to his friend, 



«< 



And in our life alone doth Nature live." 



^And Wordsworth came to know that the light he 
had imagined to be bestowed, was a light reflected 
from his own mind. It is easy to pass from criti- 
^cism to metaphysics where Coleridge leads, and 
wise not to follow. 

If Wordsworth represents that side of the Ro- 
mantic Revival which is best described as the 
return to Nature, Coleridge has justification for 
the phrase "Renascencejot Wonder." He revived 
the supernatural as a literary force, emancipated 
it from the crude mechanism which had been 
applied to it by dilettantes like Horace Walpole 
and Mrs. Radcliffe, and invested it instead with 
thati/air of sug ge stion and indefin itene ss Jwhich 
gives the highest potency to it in itTeffect on the 
imagination. (But Coleridge is more noteworthy 
for what hd suggested to others than for what he 
did in himself! His poetry is, even more than 
Wordsworth's, unequal; he is capable of large 
tracts of dreariness and flatness; he seldom 
finished what he began. The Ancient Mariner^ 
indeed, which was the fruit of his close compan- 
ionship with Wordsworth, is the only completed 
thing of the highest quality in the whole of his 
work. Christabel is a splendid fragment; for years 
the first part lay uncompleted and when the odd 



THE ROMANTIC REVIVAL 181 

accident of an evening's intoxication led him to 
commence the second, the inspiration had fled. 
For the second part, by giving to the fairy at- 
mosphere of the first a local habitation and a 
name, robbed it of its most precious quality; what 
it gave in exchange was something the public 
.could get better from Scott. Kubla Khan went 
unfinished because the call of a friend broke the 
thread of the reverie in which it was composed. 
I In the end came opium and oceans of talk at 
\Highgate and fouled the springs of poetry. 
Coleridge never fulfilled the promise of his early 
days with Wordsworth. "He never spoke out." 
But it is on the lines laid down by his share in the 
pioneer work rather than on the lines of Words- 
worth's that the second generation of Romantic 
poets — ^that of Shelley and Keats — developed. 

The work of Wordsworth was conditioned by 
the French Revolution but it hardly embodied 
tibe revolutionary spirit. What he conceived to 
be its excesses revolted him, and though he sought 
and sang freedom, he found it rather in the later 
revolt of the nationalities against the Revolution 
as manifested in Napoleon Umself . The spirit of 
the revolution, as it was understood in France 
and in Europe, had to wait for Shelley for its 
complete expression. ^"^/^"^, ^? ^^^ Krp^tli of 
his work — ^freedom not only from the tyranny 
of earthly powers, but from the tyranny of 
religion, expressing itself in republicanism, in 
atheism, and in complete emancipation from 
the current moral code both in conduct and 
in writing. The reaction which had followed 
the overthrow of Napoleon at Waterloo, sent 




182 ENGLISH LITERATURE— MODERN 

a wave of absolutism and repression all over 
Europe. Italy returned under the heel of Austria; 
the Bourbons were restored in France; in England 
came the days of Castlereagh and Peterloo. The 
poetry of Shelley is the expression of what the 
/ children of the revolution — ^men and women who 
were brought up in and believed the revolutionary 
gospel — ^thought about these things. 

But it is more than that. Of no poet in Eng- 
lish, nor perhaps in any other tongue, could it 
be said with more surety, that the pursuit of the 
spirit pf^beauty dominates all his work. For 
SheDey itinterfused all nature and to possess it 
was the goal of all endeavour. The visible world 
and the world of thought mingle themselves 
inextricably in his contemplation of it. For him 
there is no boundary-line between the two, the 
one is as real and actual as the other. In his 
hands that old trick of the poets, the simile, 
takes on a new and surprising form. He does 
not enforce the creations of his imagination by 
the analogy of natural appearances; his instinct 
is just the opposite — ^to describe and illumine 
nature by a reference to the creatures of thought. 
Other poets, Keats for instance, or Tennyson, 
or the older poets like Dante and Homer, might 
compare ghosts flying from an enchanter like 
leaves flying before the wind. They might de- 
scribe a poet wrapped up in his dreams as being 
Uke a bird singing invisible in the brightness 
of the sky. But Shelley can write of the west 
wind as 

"Before whose unseen presence the leaves, dead. 
Are driven like ghosts from an enchanter fleeing.*' 



THE ROMANTIC REVIVAL 183 

and he can describe a skylark in the heavens as 



'Like a poet hidden 

In the light of thought.' 



Of all English poets he is the mos t comp letely 
lyrical. Nothing that he wrote but is wrought 
oiirof the anguish or joy of his own heart. 

"Most wretched souls,*' 

he writes 



'Are cradled into poetry by wrong 

They learn in suffering what they teach in song.' 



Perhaps his work is too impalpable and moves in 
an air too rareiSed. It sometimes lacksstren^th. 
It fails to take grip enough of life. Had he Uved 
he might have given it these things ; there are signs 
in his last poems that he would have given it. 
But he could hardly have bettered the sheer and 
triumphant lyricism of The Skylarky of some of 
his choruses, and of the Ode to DejectioUy and 
of the Lines written on the Euganean Hills, 

If the Romantic sense of the one-ness of nature 
found its highest exponent in Shelley, the Roman- 
tic sensibility to outward impressions reached 
its climax in Keats. For him lif e is a series of 
sensations, felt with almost febrile acutenesS. 
Records of sight and touch and smell crowd every 
line of his work; the scenery of a garden in Hamp- 
stead becomes like a landscape in the tropics, so 
extraordinary vivid and detaUed is his appre- 
hension and enjoyment of what it has to give 
him. \The luxuriance of his sensations is matched 
by the luxuriance of his powers of expression! 
Adjectives heavily charged with messages for the 



184 ENGLISH LTTERATCRE— MODERN 

senses, crowd eveiy line of his work, and in his 
earlier poems overiay so heavily the thought they 
are meant to convey that all sense of sequence 
and structure is apt to be smothered under their 
weight. Not that consecutive thought claims a 
place in his conception of his poetry. His ideal 
was passive contemplation rather than active 
mental exertion. ''O for a life of sensations 
rather than of thoughts," he exclaims in one of 
his letters; and in another, ''It is more noble to 
sit like Jove than to fly like Mercury." His 
work has one message and one only, the lasting- 
ness of beauty and its supreme truth. It is 
stated in Endymion in lines that are worn bare 
with quotation. It is stated again, at the height 
of his work in his greatest ode, 

"Beauty is truth, truth beauty: that is aD 
We know on ei^th and all we need to know.** 

His work has its defects; he died at twenty-six 
so it would be a miracle if it were not so. He 
lacks taste and measure; he offends by an over- 
luxuriousness and sensuousness; he fails when he 
is concerned with flesh and blood; he is apt, as 
Mr. Robert Bridges has said, "to class women 
with roses and sweetmeats." But in his short life 
he attained with surprising rapidity and complete- 
ness to poetic maturity, and perhaps from no other 
poet could we find things to match his greatest — 
Hyperion^ Isabella^ the Eve of St. Agnes and the 
Odes. 

There remains a poet over whom opinion is 
moro sharply divided than it is about any other 
writer in English. In his day Lord Byron was 



THE ROMANTIC REVIVAL 185 

the idol, not only of his countrymen, but of 
Europe. Of all the poets of the time he was, if 
we except Scott, whose vogue he eclipsed, the 
only one whose work was universally known and 
popular. Everybody read him; he was admired 
not only by the multitude and by his equals, 
but by at least one who was his superior, the 
German poet Goethe, who did not hesitate to 
say of him that he was the greatest talent of the 
century. Though this exalted opinion still per- 
sists on the Continent, hardly anyone could be 
found in England to subscribe to it now. With- 
out insularity, we may claim to be better judges 
of authors in our own tongue than foreign critics, 
however distinguished and comprehending. How 
then shall be explained Lord Byron's instant pop- 
ularity and the position he won? What were the 
qualities which gave him the power he enjoyed? 

In the jSrst place he appealed by virtue of 
his subject-matter — ^the desultory wanderings of 
Childe Harold traversed ground every mile of which 
was memorable to men who had watched the 
struggle which had been going on in Europe 
with scarcely a pause for twenty years. Descr^i-^^ 
tive jouinaUsm was then and for nearly Half a 
century afterwards unknown, and the poem by 
its descriptiveness, by its appeal to the curiosity 
of its readers, made the same kind of success that 
vividly written special correspondence would to- 
day, the charm of metre super-added. Lord Byron 
gave his readers something more, too, than mere 
description. He added to it the charm of a per- 
sonality, and when that personality was enforced 
by a title» when it proclaimed its sorrows as 



186 ENGLISH LTTERATUKB-MODERN 

the age's sorrows, endowed itself with an air of 
symbolism and set itself up as a kind of scape- 
goat for the nation's sins, its triumph was com- 
plete. Most men have from time to time to 
resist the temptation to pose to themselves; many 
do not even resist it. For all those who chose 
to believe themselves blighted by pessimism, 
and for all the others who would have loved 
to believe it, Byron and his poetry came as an 
echo of themselves. Shallow called to shallow. 
Men found in him, as their sons found more 
reputably in Tennyson, a picture of what they 
conceived to be the state of their own minds. 
^But he was not altogether a man of pretence. 
He really and passionately loved freedom; no one 
ban question his sincerity in that. He could be 
ia fine and scathing satirist; and though he was 
jcareless, he had great poetic gifts. 



(S) 

The age of the Romantic Revival was one of 
poetry rather than of prose; it was in poetry 
that the best minds of the time found their 
means of expression. But it produced prose of 
rare quality too, and there is delightful reading 
in the works of its essayists and occasional 
writers. In its form the peiiodical essay had 
changed little since it was first made popular by 
Addison and Steele. It remained, primarily, a 
vehicle for the expression of a personality, and 
it continued to seek the interests of its readers 
by creating or suggesting an individuality strong 



THE ROMANTIC REVIVAL 187 

enough to carry off any desultory adventure 
by the mere force of its own attractiveness. 
Yet there is all the difference in the world be- 
tween Hazlitt and Addison, or Lamb and Steele. 
The Tader and the Spectator leave you with a 
sense of artifice; Hazlitt and Lamb leave you 
with a grip of a reaTgejrsonality — ^in the one case 
very vigorous anJcombative, in the other set 
about with a rare plaintiveness and gentleness, 
but in both absolutely sincere. Addison is gay 
and witty and delightful but he only pla^s at 
being^uman; Lamb's essays — ^the translation 
into print of a heap of idiosyncrasies and oddi- 
ties, and likes and dislikes, and strange humours 
— come straight and lovably from a human 
soul. 

The prose writers of the romantic movement 
brought back two things into writing which had 
been out of it since the seventeenth centiuy. 
/ They brought back egotism and'^fhey brought 
back enthusiasm. They had the confidence t^iat 
their own tastes and experiences were enough 
to interest their readers; they mastered the gJTt 
of putting themselves on paper. But there 
is one wide difference between them and their 
predecessors. Robert Burton was an egotist 
but he was an unconscious one; the same is, 
perhaps, true though much less certainly of Sir 
Thomas Browne. In Lamb and Hazlitt and 
De Quincey egotism was deliberaite, consciously 
assumed, the result of a compelling and shap- 
ing art. If one reads Lamb's earlier essays and 
prose pieces one can see the process at work — 
watch him consciously imitating Fuller, or Burton, 



188 ENGLISH LITERATURE— MODERN 

or Browne, mirroring their idiosyncrasies, flak- 
ing their quaintness and graces his own. By 
the time he came to write the Essays of Eliay 
he had mastered the personal style so com- 
pletely that his essays seem simply the overflow 
of talk. They are so desultory; they move from 
one subject to another so waywardly — such an 
essay as a Chapter on Ears, for instance, passing 
with the easy inconsequence of conversation 
from anatomy through organ music to beer — 
when they quote, as they do constantly, it is 
incorrecUy, as in the random reminiscences of 
talk. Here one would say is the cream risen to 
the surface of a full mind and skimmed at one 
taking. How far all this is from the truth we 
know — ^know, too, how for months he polished 
and rewrote these magazine articles, rubbing 
away roughnesses and comers, taking off the 
traces of logical sequences and argument, till 
in the finished work of art he mimicked in- 
consequence so perfectly that his friends might 
have been deceived. And the personality he 
put on paper was partly an artistic creation, 
too. In life Lamb was a nervous, easily excit- 
able and emotional man; his years were worn 
with the memory of a great tragedy and the 
constantly impending fear of a repetition of it. 
One must assume hmi in his way to have been 
a good man of business — ^he was a clerk in the 
India House, then a throbbing centre of trade, 
and the largest commercial concern in England, 
and when he retired his employers gave him 
a very handsome pension. In the early por- 
trait by Hazlitt there is a dark and gleaming 



THE ROMANTIC REVIVAL 189 

look of fire and decision. But you would never 
guess it from his books. There he is the gentle 
recluse, dreaming over old books, old furniture, 
old prints, old plays and playbills; living always 
in the past, loving in the town secluded byways 
like the Temple, or the libraries of Oxford Col- 
leges, and in the country quiet and shaded lanes, 
none of the age's enthusiasm for mountains in 
his soul. When he turned critic it was not to 
discern and praise the power and beauty in the 
works of his contemporaries but to rediscover 
and interpret the Elizabethan and Jacobean ro- ; 
mantic plays. 

This quality of egotism Lamb shares with 
other writers of the time, with De Quincey, for 
instance, who left buried in work which is exten- 
sive and unequal, much that lives by virtue of 
the singular elaborateness and loftiness of the 
style which he could on occasion command. For 
the revival of enthusiasm one must turn to Haz- 
litt, who brought his passionate and combative 
disposition to the service of criticism, and pro- 
duced a series of studies remarkable for tlieir 
earnestness and their vigour, and for the essential 
justness which they display despite the prejudice 
on which each of them was confessedly based. 



100 ENGLISH LITEBATUBE— MODERN 



CHAPTER Vm 

THB VICTOBIAN AGB 
(1) 

Had it not been that with two exceptions all 
the poets of the Romantic Revival died early, 
it might be more difficult to draw a line between 
their school and that of their successors than it 
is. As it happened, the only poet who survived 
and wrote was Wordsworth, the oldest of them 
all. For long before his death he did nothing 
that had one touch of the fire and beauty of his 
earlier work. The respect he began,^ after a 
lifetime of neglect, to receive in fiie years im- 
mediately before his death, was paid not to the 
conservative laureate of 1848, but to the revolu- 
tionary in art and politics of ^ fifty years before. 
He had lived on long after his work was done 

'*To hear the world applaud the hoUow ghost 
That blamed the living man." 

All the others, l^eats, Shelley, Byronl were dead 
before 1830, and the problem wluch might have 
confronted us had they lived, of adult work 
running counter to the tendencies and ideals of 
youth, does not exist for us. Keats or Shelley 
might have lived as long as Carlyle, with whom 
they were almost exactly contemporary; had they 
done so, the age of the Romantic Revival and the 
Victorian age would have been united in the lives 
of authors who were working in both. We should 



THE VICTORIAN AGE 191 

conceive that is, the whole period as one» just as 
we conceive of the Renaissance in England, from 
Surrey to Shirley, as one. As it is, we have ac- 
customed ourselves to a strongly marked line of 
division. A man must be on either one side or the 
other; Wordsworth, though he wrote on till 1850, 
is on the further side, Carlyle, though he was 
bom in the same year as Keats, on the hither side. 
Still the accident of length of days must not 
blind us to the fact that the Victorian period, 
though in many respects its ideals and modes of 
thinking differed from those of the period which 
preceded it, is essentially an extension of the 
Romantic Revival and not a fresh start. The 
coherent inspiration of romanticism disintegrated 
into separate lines of development, just as in 
the seventeenth century the smgle inspiration of 
the Renaissance broke into different schools. 
Along these separate lines represented by such 
men as Brownmg, the Pre-Raphaelites, Arnold, 
and Meredith, literature enriched and elaborated 
itself into fresh forms. None the less, every 
author in each of these lines of literary activ- 
ity invites his readers to understand his direct 
relations to the romantic movement. Rossetti 
touches it through his original, Keats; Arnold 
through Groethe and Byron; Browning first 
through Shelley and then in item after item of 
his varied subject-matter. 

In one direction the Victorian age achieved 
a salient and momentous advance. The Roman- 
tic Revival had been interested in nature, in 
the past, and in a lesser degree in art, but it 
had not been interested in men and women. 



192 ENGLISH LTTERATUBE— MODERN 

To Wordsworth the dalesmen of the lakes were 
part of the scenery they moved in; he saw men 
as trees walking, and when he writes about 
them as in such great poems as Reaohdion and 
Independence^ the Brothers^ or Michael, it is as 
natural objects he treats them, invested with 
the lonely remoteness that separates them from 
the complexities and passions of life as it is 
lived. They are there, you feel, to teach the 
same lesson as the landscape teaches in which 
they are set. The passing of the old Cumber- 
land beggar through villages and past farm- 
steads, brings to those who see him the same 
kind of consolation as the impulses from a ver- 
nal wood that Wordsworth celebrated in his 
purely nature poetry. Compare with Words- 
worth, Browning, and note the fundamental 
change in the attitude of the poet that his work 
reveals. Pippa Passes is a poem on exactly the 
same scheme as the Old Cumberland Beggar, 
but in treatment no two things could be furUier 
apart. The intervention of Pippa is dramatic, and 
though her song is in the same key as the word- 
less message of Wordsworth's beggar she is a 
world apart from him, because she is some- 
thing not out of natiu'al history, but out of life. 
V The Victorian age extended the imaginative 
yfeensibflity which its predecessor had brought 
Wio bear on nature and history, to the com- 
f plexities of human life. It searched for indi- 
viduality in character, studied it with a loving 
minuteness, and built up out of its discoveries 
amongst men and women a body of literature 
which in its very mode of conception was more 



THE VICTORIAN AGE 193 

closely related to life, and thus the object of 
greater interest and excitement to its readers, 
than anything which had been written in the 
previous ages. It is the direct result of this 
extension of romanticism that the novel became 
the characteristic means of literary expression 
of the time, and that Browning, the poet who 
more than all others represents the essential 
spirit of his age, should have been as it were, 
a novelist in verse. Only one other literary 
form, indeed, could have ministered adequately 
to this awakened interest, but by some luck 
not easy to understand, the drama, which might 
have done with greater economy and directness 
the work the novel had to do, remained outside 
the main stream of literary activity. To the 
drama at last it would seem that we are return- 
ing, and it may be that in the future the direct 
representation of the clash of human life which 
is still mainly in the hands of our novelists, may 
come back to its own domain. 

The Victorian age then added humanity to 
nature and art as the subject-matter of literature. 
But it went further than that. For the first 
time since the Renaissance, came an era which 
was conscious of itself as an epoch in the history 
of mankind, and confident of its mission. The 
fifteenth and sixteenth centuries revolutionized 
cosmography, and altered the face of the physical 
world. The nineteenth century, by the discov- 
eries of its men of science, and by the remark- 
able and rapid succession of inventions which 
revolutionized the outward face of life, made 
hardly less alteration in accepted ways of think- 



194 ENGLISH LITERATUBE-MODERN 

ing. The evolutionary theory, which had been in 
the air since Goethe, and to which Darwin was 
able to give an incontrovertible basis of scien- 
tific fact, profoundly influenced man's attitude 
to nature and to religion. Physical as apart from 
natural science made scarcely less advance, 
and instead of a world created in some fixed 
moment of time, on which had been placed by 
some outward agency all the forms and shapes 
of nature that we know, came the conception of 
, a planet congealing out of a nebula, and of some 
lower, simpler and primeval form of life multi- 
plying and diversifying itself through succeeding 
stages of development to form both the animal 
and the vegetable world. This conception not 
only enormously excited and stimulated thought, 
but it gave thinkers a strange se nse of confidence 
and cei ::tain ty not possessed by tEe^Ttge'ljefore. 
Everything seemed plain to them; they were 
heirs of all the ages. Their doubts were as certain 
as their faith. 

*' There lives more faith in honest doubt 
Believe me than in half the creeds." 

said Tennyson; "honest doubt," hugged with 
all the certainty of a revelation, is the creed of 
most of his philosophical poetry, and what is more 
to the point was the creed of the masses that 
were beginning to think for themselves, to whose 
awakening interest his work so strongly appealed. 
There were no doubt, literary side-ciurents. 
/ Disra eli survived to show that there were still 
•young men who thought Byronically. Bosgg.tti 
and lus school held themselves proudly aloof from 



THE VICTORIAN AGE 195 

the rationalistic and scientific tendencies of the 
time, and found in the Middle ages, better under- 
stood than they had been either by Coleridge 
or Scott, a refuge from a time of factories and 
fact. The Oxford movement ministered to the 
same tendencies in religion and philosophy; but 
it is the scientific spirit, and all that the scien- 
tific spirit implied, its certain doubt, its care for 
minuteness, and truth of observation, its growmg 
interest in social processes, and the conditions 
under which life is lived, that b the central 
fact in Victorian literature. 

Tennyson represents more fully than any 
other poet this essential spirit of the age. U 
it be true, as has been often asserted, that the 
spirit of an age is to be found best in the work 
of lesser men, his complete identity with the 
thought of his time is in itself evidence of 
his mferiority to his contemporary. Browning. 
Comparisons between the two men seem inevit- 
able; they were miade by readers when In Me- 
moriam and Men and Women came hot from the 
press, and they have been made ever since. There 
could, of course, scarcely be two men more 
dissimilar, Tennyson elaborating and decorating 
the obvious; Browning delving into the esoteric 
and the obscure, and brin^g up strange and 
unfamiliar finds; Tennyson m faultless verse reg- 
istering current newly accepted ways of thought; 
Browning in advance thinking afresh for him- 
self, occupied ceaselessly in the arduous labour 
of creating an audience fit to judge him. The 
age justified the accuracy with which Tenny- 
son mirrored it, by accepting him and rejecting 



196 ENGLISH LITERATURE— MODERN 

Browning. It is this very accuracy that almost 
forces us at this time to minimise and dispraise 
Tennyson's work. We have passed from Victorian 
certainties, and so he is apt when he writes in 
the mood of Locksley Hall and the rest, to appear 
to us a little shallow, a little empty, and a Uttle 
pretentious. 

His earlier poetry, before he took upon him- 
self the burden of the age, is his best work, and 
it bears strongly marked upon it the influence 
of Keats. Such a poem for instance as (Enone 
shows an extraordinarily fine sense of language 
and melody, and the capacity caught from 
Keats of conveying a rich and highly coloured 

Eictorial effect. No other poet, save Keats, 
as had a sense of colour so highly developed 
as Tennyson's. From his boyhood he was an 
exceedingly close and sympatiietic observer of 
the outward forms of nature, and he makes a 
splendid use of what his eyes had taught him 
in these earlier poems. Later his interest in 
insects and birds and flowers outran the legiti- 
mate opportunity he possessed of using it in 
poetry. It was his habit, his son tells us, to 
keep notebooks of things he had observed in 
his garden or in his walks, and to work them 
up afterwards into similes for the Princess and 
the Idylls of the King. Read in the books written 
by admirers, in which they have been studied 
and collected (there are several of them) these 
similes are pleasing enough; in the text where 
they stand they are apt to have the air of im- 
pertinences, beautiful and extravagant imperti- 
nences no doubt, but alien to their setting. In 



THE VICTORIAN AGE 197 

one of the Idylls of the King the fall of a drunken 
knight from his horse is compared to the fall of 
a jutting edge of cliflf and with it a lance-like 
fir-tree, which Tennyson had observed near 
his home, and one cannot resist the feeling 
that the comparison is a thought too great for 
the thing it was meant to illustrate. So, too, 
in the Princess when he describes a handwriting, 

"In such a hand as when a field of com 
Bows all its ears before the roaring East." 

he is using up a sight noted in his walks and 
transmuted into poetry on a trivial and frivolous 
occasion. You do not feel, in fact, that the 
handwriting visualized spontaneously called up 
the comparison; you are as good as certain 
that the simile existed waiting for use before 
the handwriting was thought of. 

The accuracy of his observation of nature, 
his love of birds and larvae is matched by the 
carefulness with which he embodies, as soon 
as ever they were made, the discoveries of natural 
and physical science. Nowadays, possibly because 
these things have become commonplace to us, 
we may find him a little school-boy-like in his 
pride of knowledge. He knows that 



''This world was once a fluid haze of light. 
Till toward the centre set the starry tides 
And eddied wild suns that wheeling cast 
The planets." 

just as he knows what the catkins on the wil« 
lows are like, or the names of the butterflies; 



198 ENGLISH LITERATDRE— MODEBN 

but he is capable, on occasion of '' dragging it 



in," as in 



*'The nebulous star we call the sun» 
If that hypothesis of theiis be sound.** 

from the mere pride in his familiarity with the 
last new thing. His dealings with science, that 
is, no more than his dealings with nature, have 
that inevitableness, that spontaneous appropriate- 
ness that we feel we have a right to ask from 
great poetry. 

Had Edgar Allan Poe wanted an example for 
his theory of the impossibility of writing, in 
modem times, a long poem, he might have 
found it in Tennyson. His strength is in his 
shorter pieces; even where as in Zn Memoriam 
he has conceived and written something at once 
extended and beautiful, the beauty lies rather 
in the separate parts; the thing is more in the 
nature of a sonnet sequence than a continuous 
poem. Of his other larger works, the Princess, 
a scarcely happy blend between biu*lesque in 
the manner of the Rape of the Locky and a serious 
apostleship of the liberation of women, is solely 
redeemed by these lyrics. Tennyson's innate 
conservatism hardly squared with the liberalis- 
ing tendencies he caught from the more advanced 
thought of his age, in writing it. Something of 
the same kind is true of Mtrnd^ which is a novel 
told in dramatically varied verse. The hero is 
morbid, his social satire peevish, and a story 
which could have been completely redeemed 
by the ending (the death of the hero), which 
artistic fitness demands, is of value for us now 



THE VICTORIAN AGE 199 

through its three amazing songs, in which the 
lyric genius of Tennyson reached its finest flower. 
It cannot be denied, either, that he failed — 
though magnificently — ^in the Idylls of the King, 
The odds were heavily against hun in the choice 
of a subject. Arthur is at once too legendary and 
too shadowy for an epic hero, and nothing but 
the treatment that Milton gave to Satan (i.e. flat 
substitution of the legendary person by a newly 
created character) could fit him for the place. 
Even if Arthur had been more promising than 
he is, Tennyson's sympathies were fimdamentally 
alien from the moral and religious atmosphere 
of Arthurian romance. \ His robust Protestant- 
ism left no room for mysticism; he could neither 
appreciate nor render the myistical fervour and 
exultation which is in the old history of the 
Holy Grail. Nor could he comprehend the 
morality of a society where courage, sympathy 
for the oppressed, loyalty and courtesy were 
the only essential virtues, and love took lie way 
of freedom and the heart rather than the way 
of law. In his heart Tennyson's attitude to the 
ideals of chivalry and the old stories in which 
they are embodied differed probably very little 
from that of Roger Ascham, or of any other 
Protestant Englishman; when he endeavoured 
to make an epic of them and to fasten to it an 
allegory in which Arthur should typify the war 
of soul against sense, what happened was only 
what might have been expected. The heroic 
enterprise failed, and left us with a series of mid- 
Victorian novels in verse in which the knights 
figure as heroes of the generic mid- Victorian type. 



800 ENGLISH LTTERATUEE^-MODERN 

But if he failed in his kirger poems, he had 
a genius little short of perfect in his handling 
of shorter forms. The Arthurian story which 
produced only middling moralizing in the Idylls, 
gave us as well the supremely written Homeric 
episode of the MorU d* Arthur^ and the sharp 
and defined beauty of Sir Galahad and the Lady 
of ShaloU, Tennyson had a touch of the pre- 
Raphaelite faculty of minute painting in words, 
and the writing of these poems is as clear and 
naive as in the best things of Rossetti. He had 
also what neither Rossetti nor any of his contem- 
poraries in verse, except Browning, had, a fine 
gift of understanding humanity. The peasants 
of his English idylls are conceived with as much 
breadth of sympathy and richness of humour, as 
purely and as surely, as the peasants of Chaucer 
or Bums. A note of passionate humanity is in- 
deed in all his work. It maked^-VTVid and intense 
his scholarly handling of Greek myth; always 
the ' unchanging human aspect of it attracts 
him most, in (Enone's grief, in the indomitable- 
ness of Ulysses, the weariness and disillusion- 
ment in Tithonus. It has been the cause of the 
comfort he has brought to sorrow; none of his 
generation takes such a himian attitude to death. 
Shelley could yearn for the iofinite. Browning 
treat it as the last and greatest adventure, Arnold 
meet it clear eyed and resigned. To Wordsworth 
it is the mere return of man the transient to 
Nature the eternal. 

"No motion has she now; no foioe^ 
She neither hears nor sees. 
Rolled round in earth's unending course 
With rocks and fields and trees. 



THE VICTORIAN AGE 201 

To Tennyson it brings the fundamental human 
home-sickness for fanuliar things. 



"Ah, sad and strange as on dark summer dawns. 
The earliest pipe of half-awakened birds 
To dying ears when unto dying eyes 
The casement slowly grows a glimmering square." 

It is an accent which wakes an echo in a thousand 
hearts. 

(2) 

While Tennyson, in his own special way and, 
so to speak, in collaboration with the spirit of 
the age, was carrying on the work of Romanticism 
on its normal Unes, Browning was finding a new 
style and a new subject matter. In his youth 
he had begun as an imitator of Shelley, and 
Pauline and Paracelsus remain to show what the 
influence of the "sun-treader " was on his poetry. 
But as early as his second publication, Bells 
and Pomegranates^ he had begun to speak for 
himself, and with Men and Women^ a series of 
poems of amazing variety and brilliance, he 
placed himself unassailably in the first rank. 
Like Tennyson's, his genius continued high and 
undimmed while life was left him. Men and 
Women was followed by an extraordinary nar- 
rative poem. The Ring and the Book, and it by 
several volumes of scarcely less brilliance, the 
last of which appeared on the very day of his 
death. 

Of the two classes into which, as we saw when 
we were studying Bums, creative artists can 
be divided. Browning belongs to that one which 



802 ENGLISH LITERATTJBE-MODERN 

makes everything new for Itself, and has in con- 
sequence to educate the readers by whom its 
work can alone be judged. He was an innovator 
in nearly everything he did; he thought for him- 
self; he wrote for himself, and in his own way. 
And because he refused to follow ordinary modes 
of writing, he was and is still widely credited with 
being tortured and obscure.^ The charge of 
obscurity is unfortunate because it tends to shut 
off from him a large class of readers for whom he 
has a sane and special and splendid message. 

His most important innovation in form was 
his device of the dramatic lyric. What interested 
him in life was men and women, and in them, not 
their actions, but the motives which governed 
their cu;tions. To lay bare fully the working 
of motive in a narrative form with himself as 
narrator was obviously impossible; the strict 
dramatic form, though he attained some success 
in it, does not seem to have attracted him, prob- 
ably because in it the ultimate stress must be on 
the thing done rather than the thing thought; 
there remained, therefore, of the ancient forms 
of poetry, the lyric. The lyric had of course 
been used before to express emotions imagined 
and not real to the poet himself; Browning 

^ The deeper causes of Browning's obscurity have been 
detailed in Chapter iv. of this book. It may be added for the 
benefit of the reader who fights shy on the report of it, that 
in nine cases out of ten, it arises simply from his colloquial 
method; we go to him expecting the smoothness and com- 
pleteness of Tennyson; we find in him the irregularities, the 
suppressions, the quick changes of talk — ^the cUpped, clever 
talk of much idea'd people who huny breathlessly from one 
aspect to another of a subject. 



THE VICTORIAN AGE 203 

was the first to project it to express imagined 
emotions of men and women, whether typical 
or individual, whom he himself had created. 
Alongside this perversion of the lyric, he created 
a looser and freer form, the dramatic monologue, 
in which most of his most famous poems, Cleon, 
Sludge the Medium^ Bishop BUmgram^s Apology ^ 
etc., are cast. In the convention which Browning 
established in it, all kinds of people are endowed 
with a miraculous articulation, a new gift of 
tongues; they explain themselves, their motives, 
the springs of those motives (for in Browning's 
view every thought and act of a man's life is 
part of an interdependent whole), and their 
author's peculiar and robust philosophy of life. 
Out of the dramatic monologues he devised the 
scheme of The Ring and the Book, a narrative 
poem in which the episodes, and not the plot, 
are the basis of the structure, and the story of 
a trifling and sordid crime is set forth as it ap- 
peared to the minds of the chief actors in succes- 
sion. To these new forms he added the originaUty 
of an extraordinary realism in style. Few poets 
have the power by a word, a phrase, a flash 
of observation in detail to make you see the 
event as Browning makes you see it. 

Many books have been written on the phi- 
losophy of Browning's poetry. Stated briefly its 
message is that of an optimism which depends on 
a recognition of the strenuousness of life. The 
base of his creed, as of Carlyle's, is the gospel 
of labour; he believes in the supreme m oral worth 
of fiflEort. Life is a "training school" for a future 
existence, and our place in it depends on the 



204 ENGLISH LTTERATUBE— MODEBN 

courage and strenuousness with which we have 
laboured here. Evil is in the world only as an 
instrument in the process of development; by 
conquering it we exercise our spiritiml faculties 
the more. Only torpor is the supreme sin, even 
as in The Statue and the Btui where effort would 
have been to a criminal end. 

"The counter our lovers staked was lost 
As surely as if it were lawful coin: 
And the sin I impute to each frustrate g^ost 
Was, the unlit lamp and the ungirt loin. 
Though the end in sight was a crime, I say.'* 

All the other main ideas of his poetry fit with 
perfect consistency on to his scheme. Love, the 
manifestation of a man's or a woman's nature, 
is the highest and most intimate relationship 
possible, for it is an opportunity — ^the highest 
opportunity— for spiritual growth. It can reach 
this end tiiough an actual and earthly union 
is impossible. 

"She has lost me, I have gained her; 
Her soul's mine and thus grown pofect, 
I shall pass my life's remainder. 
Life will just hold out the proving 
Both our powers, alone and blended: 
And then come the next life quickly! 
This world's use will have be^ ended." 

It follows that the reward of effort is the promise 
of immortality, and that for each man, just 
because his thoughts and motives taken together 
count, and not one alone, there is infinite hope. 

The contemporaries of Tennyson and Browning 
in poetry divide themselves into three separate 



THE VICTORIAN AGE 905 

schools. Nearest to them in temper is the school 
of Matthew Arnold and Clough; they have the 
same quick sensitiveness to the intellectual tend- 
encies of the age, but their foothold in a time 
of shifting and dissolving creeds is a stoical resig- 
nation very different from the buoyant optimism 
of Browning, or Tennyson's mixture of science and 
doubt and faith. Very remote from them on the 
other hand is the backward-gazing medisevalism 
of Rossetti and his circle, who revived (Rossetti 
from Italian sources, Morris from Norman) a 
Middle age which neither Scott nor Coleridge had 
more than partially and brokenly understood. 
The last school, that to which Swinburne and 
Meredith with all their differences imite in be- 
longing, gave up Christianity with scarcely so 
much as a regret, 

*' We have said to tlie dream tliat caiess'd and tlie dread tliat 
smote us. 
Good-night and good-bye." 

and turned with a new hope and exultation to 
the worship of our immemorial mother the earth. 
In both of them, the note of enthusiasm for 
political liberty which had been lost in Words- 
worth after 1815, and was too early extinguished 
with Shelley, was revived by the Italian Revolu- 
tion in splendour and fire. 



(3) 

As one gets nearer one's own time, a certain 
change comes insensibly over one's literary 
studies. Literature comes more and more to 



206 ENGLISH UTERATUBE— MODERN 

mean imaginative literature or writing about 
imaginative literature. The mass of writing 
comes to be taken not as literature, but as ar- 
gument or information; we consider it purely 
From the point of view of its subject matter. A 
comparison will make this at once clear. When 
a man reads Bacon, he commonly regards him- 
self as engaged in the study of English literature; 
when he reads Darwin he is occup^ in the study 
of natural science. A reader of Bacon's time 
would have looked on him as we look on Darwin 
now. 

The distinction is obviously illogical, but a 
writer on English literature within brief limits 
is forced to bow to it if he wishes his book to 
avoid the dreariness of a smnmaiy, and he can 
plead in extenuation the increased literary out- 
put of the later age, and the incompleteness 
with which time so far has done its work m sifting 
the memorable from the forgettable, the ephem- 
eral from what is going to last. The main body 
of imaginative prose literature — ^the novel — is 
treated of in the next chapter and here no 
attempt will be made to deal with any but the 
admittedly greatest names. Nothing can be said, 
for instance, of that fluent joiunalist and biassed 
historian Macaulay, nor of the mellifluousness 
of Newman, nor of the vigour of Kingsley or 
Maurice; nor of the writings, adnurable in their 
literary qualities of purity and terseness, of Dar- 
win or Huxley; nor of the culture and apostleship 
of Matthew Arnold. These authors, one and aU, 
interpose no barrier, so to speak, between their 
subject-matter and their readers; you are not 



THE VICTORIAN AGE 207 

when you read them conscious of a literary inten- 
tion, but of some utilitarian one, and as an essay 
on English literature is by no means a hand- 
book to serious reading they wiU be no more 
mentioned here. 

In the case of one nineteenth century writer 
in prose, this method of exclusion cannot apply. 
Both Carlyle and Ruskin were professional men 
of letters; both in the voluminous compass of 
their works touched on a large variety of subjects; 
both wrote highly individual and peculiar styles; 
and both without being either professional phi- 
losophers or professionid preachers, were as every 
good man of letters, whether he denies it or not, 
is and must be, lay moralists and prophets. Of 
the two, Ruskin is plain and easily read, and 
he derives his message; Carlyle, his original, 
is apt to be tortured and obscure. Inside the 
body of his work the student of nineteenth cen- 
tury literature is probably in need of some guid- 
ance; outside so far as prose is concerned he can 
fend for himself. 

As we saw, Carlyle was the oldest of the 
Victorians; he was over forty when the Queen 
came to the throne. Already his years of prep- 
aration in Scotland, town and country, were 
over, and he had settled in that famous Uttle 
house in Chelsea which for nearly half a century 
to come was to be one of the central hearths of 
literary London. More than that, he had already 
fully formed his mode of thought and his peculiar 
style. Sartor Resartus was written and published 
serially before the Queen came to the throne; 
the French Revoltdion came in the year of her 



808 ENGLISH LITERATURE— MODERN 

accession at the very time that Carlyle's lectures 
were making him a fashionable sensation; most 
of his miscellaneous essays had already appeared 
in the reviews. But with the strict Victorian 
era, as if to justify the usually arbitrary division 
of Uteraiy history by dynastic periods, there came 
a new spirit into his work. For the first time he 
applied his peculiar system of ideas to contempo- 
rary politics. Chartism appeared in 1889; Pcui 
and Present, which does the same thing as Char- 
tism in an artistic form, three years later. They 
were followed by one other book — Latter Day 
Pamphlets — addressed particularly to contempo- 
rary conditions, and by two remarkable and volu- 
minous historical works. Then came the death 
of his wife, and for the last fifteen years of his 
life silence, broken only briefly and at rare 
intervals. 

The reader who comes to Carlyle with pre- 
conceived notions based on what he has heard 
of the subject-matter of his books is certain to 
be surprised by what he finds. There are his- 
tories in the canon of his works and pamphlets 
on contemporary problems, but they are com- 
posed on a plan that no other historian and 
no other social reformer would own. A reader 
will find in them no argument, next to no rea- 
soning, and little practical judgment. Carlyle 
was not a great "thinker" in the strictest sense 
of that term. He was under the control, not 
of his reason, but of his emotions; deep feeling, 
a volcanic intensity of temperament flaming 
into the light and heat of prophecy, invective, 
derision, or a simple splendour of eloquence, is 



4 



THE VICTORIAN AGE 209 

the characteristic of his work. Against cold- 
blooded argument his passionate nature rose 
in fierce rebellion; he had no patience with 
the formalist, or iiie doctrinaire. Nor had he 
the faculty of analysis; his historical works 
are a series of pictures or tableaux, splendidly 
and vividly conceived, and with enormous 
colour and a fine illusion of reality, but one- 
sided as regards the truth. In his essays on 
hero-worship he contents himself with a noisy 
reiteration of the general predicate of heroism; 
there is very little except their names and the 
titles to diflferentiate one sort of hero from 
another. His picture of contemporary condi- 
tions is not so much a reasoned indictment as 
a wild and fantastic orgy of epithets: "dark 
simmering pit of Tophet," "bottomless universal 
hypocrisies," and all the rest. In it all he left 
no practical scheme. His works are fundamentally 
not about politics or history or literature, but 
about himself. They are the exposition of a 
splendid egotism, fiercely enthusiastic about one 
or two deeply held convictions; their strength 
does not lie in their matter of fact. 

This is, perhaps, a condemnation of him in 
the minds of those people who ask of a social 
reformer an actuarially accurate scheme for the 
abolition of poverty, or from a prophet a correct 
forecast of the residt of the next general election. 
Carlyle has little help for these and no message 
save the disconcerting one of their own futility. 
His message is at once larger and simpler, for 
though his form was prose, his soul was a poet's 
soul, and what he has to say is a poet's word. 



1 



210 ENGLISH LITERATURE— MODERN 

In a way, it is partly Wordsworth's own. The 
chief end of life, his message is, is the performance 
of duty, chiefly the duty of work. "Do thy little 
stroke of work; this is Nature's voice, and 
the sum of all the commandments, to each 
man." All true work is religion, all true work 
is worship; to labour is to pray. And after 
work, obedience the best discipline, so he says 
in PcLst and Present^ for governing, and "our 
universal duty and destiny; wherein whoso will 
not bend must break.** Carlyle asked of every 
man, action and obedience and to bow to duty; 
he |also required of him sincerity and veracity, 
the duty of being a real and not a sham, a stren- 
uous warfare against cant. The historical facts 
with which he had to deal he grouped under 
these embracing categories, and in the French 
Revolution^ which is as much a treasure-house 
of his philosophy as a history, there is hardly 
a^ page on which they do not appear. "Quack- 
ridden," he says, "in that one word lies all 
misery whatsoever." 

These bare elemental precepts he clothes in 
a garment of amazing and bizarre richness. There 
is nothing else in English f ainUy resembUng the 
astonishing eccentricity and individuality of his 
style. Gifted with an extraordinarily excitable 
and vivid imagination; seeing things with sud- 
den and tremendous vividness, as in a search- 
light or a lightning flash, he contrived to convey 
to his readers his impressions fuU charged with 
the original emotion that produced them, and thus 
with the highest poetic eflfect. There is nothing 
in all descriptive writing to match the vividness 



THE VICTORIAN AGE 211 

of some of the scenes in the French Revoltdion or 
in the narrative part of CromwelVs Letters and 
Speeches^ or more than perhaps in any of his 
books, because in it he was setting down deep- 
seated impressions of his boyhood rather than 
those got from brooding over docimients, in 
Sartor Resartits. Alongside this immatched pic- 
torial vividness and a quite amazing richness 
and rhythm of language, more surprising and 
original than anything out of Shakespeare, there 
are of course, striking defects — & wearisome re- 
iteration of emphasis, a clumsiness of construc- 
tion, a saddening fondness for solecisms and 
hybrid inventions of his own. The reader who is 
interested in these (and every one who reads him 
is forced to become so) will find them faithfully 
dealt with in John Sterling's remarkable letter 
(quoted in Carlyle's lAfe of Sterling) on Sartor 
Resartvs. But gross as they are, and frequently 
as they provide matter for serious oflFence, these 
eccentricities of language link themselves up in 
a strange indissoluble way with Carlyle's indi- 
viduality and his power as an artist. They 
are not to be imitated, but he would be much 
less than he is without them, and they act by 
their very strength and pungency as a pre- 
servative of his work. That of all the political 
pamphlets which the new era of reform occa- 
sioned, his, which were the least in sympathy 
with it and are the furthest off the main stream 
of our political thinking now, alone continue to be 
read, must be laid down not only to the prophetic 
fervour and fire of their inspiration but to the 
dark and violent magic of their style. 



S12 ENGLISH LITEBATUBE— MODERN 



CHAPTER IX 

THE NOVEL 
(1) 

The faculty for telling stories is the oldest artis- 
tic faculty in the world, and the deepest implanted 
in the heart of man. Before the rudest cave- 
pictures were scratched on the stone, the story- 
teller, it is not unreasonable to suppose, was plying 
his tiade. All early poetry is simply story-telling 
in verse. Stories are the first literary interest of 
the awakening mind of a child. As that is so, 
it is strange that the novel, which of all literary 
ways of story-telling seems closest to the unstudied 
tale-spinning of talk, should be the late discovery 
that it is. Of all the main forms into which the 
literary impulse moulds the stuff of imagination, 
the novel is the last to be devised. The drama 
dates from prehistoric times, so do the epic, 
the ballad and the lyric. The novel, as we know 
it, dates practically speaking from 1740. What 
is the reason it is so late in appearing? 

The answer is simply that there seems no 
room for good drama and good fiction at the 
same time in literature; drama and novels 
cannot exist side by side, and the novel had to 
wait for the decadence of the drama before it 
could appear and triumph. If one were to 
make a table of succession for the various kinds 
of literature as they have been used naturally 



THE NOVEL 213 

and spontaneously (not academically), the order 
would be the epic, the drama, the novel; and 
it would be obvious at once that the order stood 
for something more than chronological succes- 
sion, and that literature in its function as a 
representation and criticism of life passed from 
form to form in the search of greater freedom, 
greater subtlety, and greater power. At present 
we seem to be at the climax of the third stage 
in this development; there are signs that the 
fourth is on the way, and that it will be a return 
to drama, not to the old, formal, ordered kind, 
but, something new and freer, ready to gather up 
and interpret what there is of newness and 
freedom in the spirit of man and the society in 
which he lives. 

The novel, then, had to wait for the drama's 
decline, but there was literary story-telling long 
before that. There were mediaeval romances 
in prose and verse; Renaissance pastoral tales, 
and stories of adventure; collections, plenty 
of them, of short stories like Boccaccio's, and 
those in Painter's Palace of Pleasure. But none 
of these, not even romances which deal in moral 
and sententious advice like EuphueSy approach 
the essence of the novel as we know it. They 
are all (except Euphuesj which is simply a frame- 
work of travel for a book of aphorisms) simple 
and objective; they set forth incidents or series 
of incidents; long or short they are anecdotes 
only — ^they take no account of character. It was 
impossible we should have the novel as distinct 
from the tale, till stories acquired a subjective 
interest for us; till we began to think about 



214 ENGLISH LITERATURE— MODERN 

^ character and to look at actions not only out- 
^ wardly, but within at their springs. 

As has been stated early in this book, it was 
in the seventeenth century that this interest in 
character was first wakened. Shakespeare had 
brought to the drama, which before him was 
concerned with actions viewed outwardly, a psy- 
chological interest; he had taught that '"char- 
acter is destiny," and that men's actiona and 
fates spring not from outward agencies, but 
from within in their own souls. The a^ began 
to take a deep and curious interest m men's 
lives; biography was written for the first time 
and autobiography; it is the great period of 
memoir-writing hotb. in England and France; 
authors like Robert Burton came, .whose delight 
it was to dig down into human nature in search 
for oddities and individualities of disposition; 
humanity as the great subject of enquiry for 
all men, came to its own. All this has a direct 
bearing on the birth of the novel. One tran- 
sient form of literature in the seventeenth cen- 
tury — ^the Character — ^is an ancestor in the 
direct line. The collections of them — ^Earle's 
Microcosmogrwphy is the best — are not very 
exciting reading, and they never perhaps quite 
succeed in naturalizing a form borrowed from 
the later age of Greece, but their importance 
in the history of the novel to come is clear. 
Take them and add them to the story of 
adventure — i.e., introduce each fresh person in 
your plot with a description in the character 
form, and the step you have made towards 
the novel is enormous; you have given to plot 



THE NOVEL 215 

which was abeady there, the added interest of 
character. 

That, however, was not quite how the thing 
worked in actual fact. At the heels of the " Char- 
acter" came the periodical essay of Addison 
and Steele. Their interest in contemporary 
types was of the same quality as Earle's or 
Hall's, but they went a different way to work. 
Where these compressed and cultivated a style 
which was staccato and epigrammatic, huddling 
all the traits of their subject in short sharp sen- 
tences that follow eiax^h other with all the brevity 
and curtness of items in a prescription, Addison 
and Steele observed a more artistic plan. They 
made, as it were, the prescription up, adding one 
ingredient after another slowly as the mixture 
dissolved. You are introduced to Sir Roger 
de Coverley, and to a number of other typical 
people, and then in a series of essays which if 
they were disengaged from their setting would 
be to all intents a novel and a fine one, you 
are made aware one by one of different traits in 
his character and those of his friends, each trait 
generally enshrined in an incident which iUus- 
trates it; you get to know them, that is, gradu- 
ally, as you would in real life, and not all in a 
breath, in a series of compressed statements, 
as is the way of the character writers. With the 
Coverley essays in the Spectator^ the novel 
in one of its forms — ^that in which an invisible 
and all knowing narrator tells a story in which 
some one else whose character he lays bare for 
us is the hero — ^is as good as achieved. 

Another maimer of fiction — ^the autobiograph- 



816 ENGLISH LrrERATUEB-MODERN 

ical — ^had already been invented. It grew directly 
out of the public interest in autobiography, and 
particularly in the tales of their voyages whidh 
the discoverers wrote and published on their 
return from their adventures. Its establishment 
in literature was the work of two authors, Bunyan 
and Defoe. The books of Bunyan, whether they 
are told in the first person or no, are and were 
meant to be autobiographical; their interest 
is a subjective interest. Here is a man who 
endeavours to interest you, not in the charac- 
ter of some other person he has imagined or 
observed, but in himself. His treatment of 
it is characteristic of the awakening talent 
for fiction of his time. The PUgrim^s Progress 
is begun as an allegory, and so continues for a 
little space till the story takes hold of the author. 
When it does, whether he knew it or not, alle- 
gory goes to the winds. But the autobiographical 
form of fiction in its highest art is the creation 
of Defoe. He told stories of adventure, inci- 
dents modelled on real life as many tellers of 
tales had done before him, but to the form as he 
found it he super-added a psychological interest 
— ^the interest of the character of Qie narrator. 
He contrived to observe in his writing a scrup- 
ulous and realistic fidelity and appropriateness 
to the conditions in which the story was to 
be told. We learn about Crusoe's island, for 
instance, gradually just as Crusoe learns of it 
himself, though the author is caref id by taking 
his narrator up to a high point of vantage the 
day after his arrival, tiiat we shall learn the 
essentials of it» as long as verisimilitude is not 



THE NOVEL 217 

sacrificed, as soon as possible. It is the para- 
dox of the English novel that these our earUest 
efforts in fiction were meant, unlike the romances 
which preceded them, to pass for truth. Defoe's 
Journal of the Plague Year was widely taken as 
literal fact, and it is still quoted as such occa- 
sionally by rash though reputable historians. So 
that in England the novel began with realism 
as it has culminated, and across two centuries 
Defoe and the "naturalists'* join hands. Defoe, 
it is proper also in this place to notice, fixed the 
peculiar form of the historical novel. In his 
Memoirs of a Cavalier , the narrative of an imagi- 
nary person's adventures in a historical setting is 
interspersed with the entrance of actual histor- 
ical personages, exactly the method of historical 
romancing which was brought to perfection by 
Sir Walter Scott. 



(2) 

In the eighteenth century came the decline of 
the drama for which the novel had been waiting. 
By 1660 the romantic drama of Elizabeth's time 
was dead; the comedy of the Restoration which 
followed, witty and brilliant though it was, re- 
flected a society too licentious and artificial to 
secure it permanence; by the time of Addison 
play-writing had fallen to journey-work, and the 
theatre to openly expressed contempt. When 
Richardson and FielcUng published llieir novels 
there was nothing to compete with fiction in 
the popular taste. It would seem as though 



818 ENGLISH LTTERATDRE— MODERN 

the novel had been waiting for this favourable 
circumstance. In a sudden burst of prolific in- 
ventiveness» which can be paralleled in all letters 
only by the period of Marlowe and Shakespeare, 
masterpiece after masterpiece poured from the 
press. Within two generations, besides Richard- 
son and Fielding came Sterne and Goldsmith 
and Smollett and Fanny Bumey in naturalism, 
and Horace Walpole and Mrs. Radcliffe in the 
new way of romance. Novels by minor authors 
were published in thousands as well. The novel, 
in fact, besides being the occasion of literature 
of the highest class, attracted by its lucrativeness 
that under-current of journey-work authorship 
which had hitherto busied itself in poetry or 
plays. Fiction has been its chief occupation 
ever since. 

Anything like a detailed criticism or even a 
bare narrative of this voluminous literature is 
plainly impossible within the limits of a single 
chapter. Readers must go for it to books on the 
subject. It is possible here merely to draw atten- 
tion to those authors to whom the English novel 
as a more or less fixed form is indebted for its 
peculiar characteristics. Foremost amongst these 
are Richardson and Fielding; after them there is 
Walter Scott. After him, in the nineteenth 
century, Dickens and Meredith and Mr. Hardy; 
last of ail the French realists and the new school 
of romance. To one or other of these originab 
all the great authors in the long list of English 
novelists owe their methodand their choice of 
subject-matter. 

With Defoe fiction gained verisimilitude, it 



THE NOVEL 219 

ceased to deal with the incredible; it aimed at 
exhibiting, though in strange and memorable 
circumstances, the workings of the ordinary 
mind. It is Richardson's main claim to fame that 
he contrived a form of novel which exhibited 
an ordinary mind working in normal circum- 
stances, and that he did this with a minute- 
ness which till then had never been thought of 
and has not since been surpassed. His talent 
is very exactly a microscopical talent; under it 
the common stuff of life separated from its 
surroundings and magnified beyond previous 
knowledge, yields strange and new and deeply 
interesting sights. He carried into the study of 
character which had begun in Addison with an 
eye to externals and eccentricities, a minute 
faculty of inspection which watched and recorded 
unconscious mental and emotional processes. 

To do this he employed a method which 
was, in effect, a compromise between that of 
the autobiography, and that of the tale told by 
an invisible narrator. The weakness of the 
autobiography is that it can write only of events 
within the kaowledge of the supposed speaker, 
and that consequently the presentation of all 
but one of the characters of the book is an ex- 
ternal presentation. We know, that is, of Man 
Friday only what Crusoe coiild, according to 
realistic appropriateness, tell us about him. 
We do not know what he thought or felt within 
himself. On the other hand the method of in- 
visible narration had not at his time acquired 
the faculty which it possesses now of doing 
Friday's thinking aloud or exposing fully the 



220 ENGLISH IJTERATURE— MODERN 

workings of his mind. So that Richardson, 
whose interests were psychological, whose strength 
and talent lay in the presentation of the states 
of mind appropriate to situations of passion or 
intrigue, had to look about him for a new form, 
and that form he found in the novel of letters. 
In a way, if the end of a novel be the presenta- 
tion not of action, but of the springs of action; 
if the external event is in it always of less im- 
portance than the emotions which conditioned 
it, and the emotions which it set working, the 
novel of letters is the supreme manner for fiction. 
Consider the possibilities of it; there is a series 
of events in which A, B, and C are concerned. 
Not only can the outward events be narrated 
as they appeared to all three separately by 
means of letters from each to another, or to a 
fourth party, but the motives of each and the 
emotions which each experiences as a result of 
the actions of the others or them all, can be 
laid bare. No other method can wind itself so 
completely into the psychological intricacies and 
recesses which lie behmd every event. Yet the 
form, as everybody knows, has not been popu- 
lar; even an expert novel-reader coidd hardly 
name off-hand more than two or three examples 
of it since Richardson's day. Why is this? 
Well, chiefly it is because the mass of novelists 
have not had Richardson's knowledge of, or 
interest in, the psychological under side of life, 
and those who have, as, amongst the modems, 
Heniy James, have devised out of the convention 
of the invisible narrator a method by which they 
can with greater economy attain in practice 



THE NOVEL «21 

fairly good results. For the mere narration of 
action in which the study of character plays 
a subsidiary part, it was, of course, from the 
beginning impossible. Scott turned aside at the 
height of his power to try it in "Redgauntlet"; 
he never made a second attempt. 

For Richardson's purpose, it answered admir- 
ably, and he used it with supreme effect. Partic- 
ularly he excelled in that side of the novelist's 
craft which has ever since (whether because he 
started it or not) proved the subtlest and most 
attractive, the presentation of women. Richard- 
son was one of those men who are not at their 
ease in other men's society, and whom other 
men, to put it plainly, are apt to regard as cox- 
combs and fools. But he had a genius for the 
friendship and confidence of women. In his 
youth he wrote love-letters for them. His first 
novel grew out of a plan to exhibit in a series of 
letters the quality of feminine virtue, and in its 
ess^ice (though with a ludicrous, and so to speak 
"kitchen-maidish" misunderstanding of his own 
sex) adheres to the plan. His second novel, 
which designs to set up a model man against 
the monster of iniquity in Pamela, is successfid 
only so far as it exhibits the thoughts and f eel- 
mgs of the heroine whom he ultimately marries. 
His last, Clarissa Harlowe, is a masterpiece of 
sympathetic divination into the feminine mind. 
Clarissa is, as has been well said, the "Eve of 
fiction, the prototype of the modem heroine"; 
feminine psychology as good as unknown before 
(Shakespeare's women being the "Fridays" of 
a highly intelligent Crusoe) has hardly been 



222 ENGLISH LITERATURE— MODERN 

brought further sinoe. But Clariasa is more than 
mere psychology; whether she represents a con- 
temporaiy tendency or whether Richardson made 
her so, ^e starts a new epoch. ''This," says 
Henl^, ''is perhaps her finest virtue as it is 
certainly her greatest charm; that until she set 
the example, woman in literature as a self-suffer- 
ing individuality, as an existence endowed with 
equal rights to independence — of choice, volition, 
action — ^with man had not begun to be." She 
had not begun to be it in life either. 

What Richardson did for the subtlest part 
of a novelist's business, his dealings with psy- 
chology. Fielding did for the most necessary 
part of it, the telling of the story. Before him 
hardly any story had been told well; even if it 
had been plain and clear as in Bunyan and 
Defoe it had lacked the emphasis, the Ught and 
shade of skilful grouping. On the "picaresque" 
(so the autobiographical form was caUed abroad) 
convention of a journey he grafted a structure 
based in its outlme on the form of the ancient 
epic. It proved extraordinarily suitable for his 
purpose. Not only did it make it easy for him 
to lighten his narrative with excursions in a 
heightened style, burlesquing his origins, but it 
gave him at once the right attitude to Ms material. 
He told his story as one who knew everything; 
could tell conversations and incidents as he con- 
ceived them happening, with no violation of 
credibility, nor any strain on his reader's imag- 
ination; and without any impropriety could 
interpose in his own person, pointmg things to 
the reader which might have escaped his atten- 



■<« 



! 

\ 



THE NOVEL 223 

tion, pointing at parallels he might have missed, 
laying bare the irony or humour beneath a 
situation. He allowed himself digressions and 
episodes, told separate tales in the middle of the 
action, introduced, as in Partridge's visit to the 
theatre, the added piquancy of topical allusion; 
in fact he did anyiliing he chose. And he laid 
down that free form of the novel which is char- 
acteristically English, and from which, in its 
essence, no one till the modem realists has made 
a serious departure. 

In the matter of his novels, he excels by 
reason of a Shakespearean sense of character 
and by the richness and rightness of his faculty 
of humour. He had a quick eye for contem- 
porary types, and an amazing power of building 
out of them men and women whose individu- 
ality is full and rounded. You do not feel as 
you do with Richardson that his fabric is spun 
silk-worm-wise out of himself; on the contrary 
you know it to be the fruit of a gentle and ob- 
servant nature, and a stock of fundamental 
human sympathy. His gallery of portraits, 
Joseph Andrews, Parson Adams, Parson Trulli- 
ber, Jones, Blifil, Partridge, Sophia and her 
father and all the rest are each of them minute 
studies of separate people; they live and move 
according to their proper natures; they are 
conceived not from without but from within. 
Both Richardson and Fielding were conscious 
of a moral intention; but where Richardson is 
sentimental, vulvar, and moral only so far as 
it is moral (as m Pamela) ^ to inculcate selling 
at the highest price or (as in Grandison) to 



9M ENGLISH LITERATURE-MODERN 

avoid temptations which never come in your 
way, Fielding's morality is fresh and healthy, 
and (though not quite free from the sentimen- 
tality of scoundrelism) at bottom sane and true. 
His knowledge of the world kept him right. 
His acquaintance with life is wide, and his 
insight is keen and deep. His taste is almost as 
catholic as Shakespeare's own, and the life he 
knew, and which other men knew, he handles 
for the first time with the freedom and imagination 
of an artist. 

Each of the two — ^Fielding and Richardson — 
had his host of followers. Abroad Richardson 
won immediate recognition; in Prance Diderot 
went so far as to compare him with Homer and 
Moses! He gave the first impulse to modem 
French fiction. At home, less happily, he set 
going the sentimental school, and it was only 
when that had passed away that — ^in the delicate 
and subtle character-study of Miss Austen — ^his 
influence comes to its own. Miss Austen carried 
a step further, and with an observation which was 
first hand and seconded by intuitive knowledge, 
Richardson's analysis of the feminine mind, 
adding to it a delicate and finely humorous 
feeling for character in both sexes which was 
all her own. Fielding's imitators (they number 
each in his own way, and with his own graces 
or talent added his rival Smollett, Sterne, and 
Goldsmith) kept the way which leads to Thack- 
eray and Dickens — the main road of the English 
Novel. 

That road was widened two ways by Sir 
Walter Scott. The historical novel, which had 



THE NOVEL 225 

been before his day either an essay in anach- 
ronism with nothing historical in it but the 
date, or a laborious and uninspired compilation 
of antiquarian research, took form and life under 
his hands. His wide reading, stored as it was in 
a marvellously retentive memory, gave him all 
the background he needed to achieve a historical 
setting, and allowed him to concentrate his at- 
tention on the actual telling of his story; to 
which his genial and sympathetic humanity and 
his quick eye for character gave a humorous 
depth and richness that was all his own. It is 
not surprising that he made the historical novel 
a literary vogue all over Europe. In the second 
place, he began in his novels of Scottish char- 
acter a sympathetic study of nationality. He is 
not, perhaps, a fair guide to contemporary condi- 
tions; his interests were too romantic and too 
much in the past to catch the rattle of the looms 
that caught the ear of Gait, and if we want a 
picture of the great fact of modem Scotland, its 
industrialisation, it is to Gait we must go. But 
in his comprehension of the essential character 
of the people he has no rival; in it his historical 
sense seconded his observation, and the two min- 
gling gave us the pictures whose depth of colour 
and truth make his Scottish novels. Old Mortality ^ 
The Antiquary^ RedgaunUet^ the greatest things 
of their kind in literature. 



(S) 

The peculiarly national style of fiction founded 
by Fielding and carried on by his followers 



««6 ENGLISH LITERATURE-MODERN 

reached its culminating point in Vanity Fair. 
In it the reader does not seem to be simply 
present at the unfolding of a plot the end of 
which is constantly present to the mind of the 
author and to which he is always consciously 
working, every incident having a bearing on the 
course of the action; rather he feels himself to 
be the spectator of a piece of life which is too 
large and complex to be under the control of a 
creator, which moves to its close not under the 
impulsion of a directing hand, but independently 
impelled by causes evolved in the course of its 
happening. With this added complexity goes a 
more frequent interposition of the author in his 
own person — one of the conventions as we have 
seen of this national style. Thackeray is present 
to his readers, indeed, not as the manager who 

Eulls the strings and sets the puppets in motion, 
ut as an interpreter who directs the reader's 
attention to the events on which he lays stress, 
and makes them a starting-point for his own 
moralising. This persistent moralising — sham 
cynical, real sentimental — ^this thumping of death- 
bed pillows as in the dreadful case of Miss 
Crawley, makes Thackeray's use of the personal 
interposition almost less effective than that of 
any other novelist. Already while he was doing 
it, Dickens had conquered the public; and the 
English novel was making its second fresh start. 
He is an innovator in more ways than one. 
In the first place he is the earliest novelist to 
practise a conscious artistry of plot. The Mys- 
tery of Edwin Drood remains mysterious, but those 
who essay to conjecture the end of that unfin- 



THE NOVEL 227 

ished story have at last the surety that its end, 
full worked out in all its details, had been in its 
author's mind before he set pen to paper. His 
imagination was as diligent and as disciplined 
as his pen. Dickens' practice in this matter 
could not be better put than in his own words, 
when he describes himself as ''in the first stage 
of a new book, which consists in going round 
and round the idea, as you see a bird in his cage 
go about and about his sugar before he touches 
it." That his plots are always highly elabo- 
rated is the fruit of this preliminary disciplined 
exercise of thought. The method is fanuliar 
to many novelists now; Dickens was the first 
to put it into practice. In the second place 
he made a new departure by his frankly ad- 
mitted didacticism and by the skill with which 
in all but two or three of his books — Bleak 
Hotise, perhaps, and LitUe DorrU — ^he squared 
his purpose with his art. Lastly he made the 
discovery which has made him immortal. In 
him for the first time the English novel produced 
an author who dug down into the masses of the 
people for his subjects; apprehended them in 
all their inexhaustible character and humour and 

i)athos, and reproduced them with a lively and 
oving artistic skill. 

Dickens has, of course, serious faults. In 
particular, readers emancipated by lapse of 
time from the enslavement of the first enthu- 
siasm, have quarrelled with the mawkishness 
and sentimentality of his pathos, and with the 
exaggeration of his studies of character. It has 
been said of him, as it has of Thackeray, that he 



««8 ENGLISH LITERATURE— MODERN 

could not draw a ''good woman" and that Agnes 
Copperfieldy like Ajmelia Sedley, is a very doll- 
like type of person. To critics of this kind it 
may be retorted that though "good" and "bad" 
are categories relevant to melodrama, they apply 
very ill to serious fiction, and that indeed to the 
characters of any of the novelists — ^the Brontes, 
Mrs. Gaskell or the like — ^who lay bare charac- 
ter with fullness and intimacy, they could not 
well be applied at all. The faultiness of them 
in Dickens is less than in Thackeray, for in 
Dickens they are only incident to the scheme, 
which lies in the hero (his heroes are excellent) 
and in the grotesque characters, whereas in 
his rival they are in the theme itself. For his 
pathos, not even his warmest admirer could 
perhaps offer a satisfactory case. The charge 
of exaggeration however is another matter. 
To the person who complains that he has never 
met Dick Swiveller or Micawber or Mrs. Gamp 
the answer is simply Turner's to the sceptical 
critic of his sunset, "Don't you wish you could?" 
To the other, who objects more plausibly to 
Dickens's habit of attaching to each of his char- 
acters some label which is either so much flaunted 
all through that you cannot see the character 
at all or else mysteriously and unaccountably 
disappears when the story begins to grip the 
author, Dickens has himself offered an amusing 
and convincing defence. In the preface to Pick- 
toick he answers those who criticised the novel 
on the ground that Pickwick began by being 
purely ludicrous and developed into a serious 
and sympathetic individuality, by pointing to 



THE NOVEL 229 

the analogous process which commonly takes 
place in actual human relationships. You begin 
a new acquaintanceship with perhaps not very 
charitable prepossessions; these later a deeper 
and better knowledge removes, and where you 
have before seen an idiosyncrasy you come to 
love a character. It is ingenious and it helps 
to explain Mrs. Nickleby, the PecksniflP daugh- 
ters, and many another. Whether it is true or 
not (and it does not explain the faultiness of 
such pictures as Carker and his kind) there can 
be no doubt that this trick in Dickens of begin- 
ning with a salient impression and working out- 
ward to a fuller conception of character is part 
at least of the reason of his enormous hold upon 
his readers. No man leads you into the mazes 
of his invention so easily and with such a per- 
suasive hand. 

The great novelists who were writing con- 
temporarily with him — ^the Brontes, Mrs. Gas- 
kell, George Eliot — ^it is impossible to deal with 
here, except to say that the last is indisputably, 
because of her inability to fuse completely art 
and ethics, inferior to Mrs. Gaskell or to either 
of the Bronte sisters. Nor of the later Victo- 
rians who added fresh variety to the national 
style can the greatest, Meredith, be more than 
mentioned for the exquisiteness of his comic 
spirit and the brave gallery of English men and 
women he has given us in what is, perhaps, funda- 
mentally the most English thing in fiction since 
Fielding wrote. For our purpose Mr. Hardy, 
though he is a less brilliant artist, is more to 
the point. His novels brought into England the 



830 ENGLISH LITERATnRE>-MODERN 

contemporaiy pessiiiiism of Schopenhauer and 
the Russians, and found a home for it among the 
English peasantry. Convinced that in the upper 
classes character could be studied and portrayed 
only subjectively because of the artificiaUty of 
a society which prevented its outlet in action, 
he turned to the peasantry because with them 
conduct is the direct expression of the inner 
life. Character could be shown working, there- 
fore, not subjectively but in the act, if you chose 
a peasant subject. His philosophy, expressed 
in this medium, is sombre. In his novels you 
can trace a gradual realization of the defects 
of natural laws and the quandary men are put 
to by their operation. Chance, an irritating and 
trifling series of coincidences, plays the part of 
fate. Nature seems to enter with the hopeless- 
ness of man's mood. Finally the novelist turns 
against life itself. ^* Birth," he says, speaking 
of Tess, "seemed to her an ordeal of degrading 
personal compulsion whose ^^tuitousness noth- 
mg in the result seemed to justify and at best 
could only palliate." It is strange to find pessi- 
mism in a romantic setting; strange, too, to find 
a paganism which is so little capable of light 
or joy. 

(4) 

The characteristic form of English fiction, 
that in which the requisite illusion of the com- 
plexity and variety of life is rendered by discur- 
siveness, by an author's licence to digress, to 
double bac^ on himself, to start may be in the 



THE NOVEL 231 

middle of a story and work subsequently to the 
beginning and the end; in short by his power to 
do whatever is most expressive of his individuality, 
found a rival in the last twenty years of the 
nineteenth century in the French Naturalistic 
or Realist school, in which the illusion of life 
is got by a studied and sober veracity of state- 
ment, and by the minute accumulation of detail. 
To the French Naturalists a novel approached in 
importance the work of a man of science, and they 
believed it ought to be based on documentary 
evidence, as a scientific work would be. Above 
all it ought not to allow itself to be coloured by 
the least gloss of imagination or idealism; it 
ought never to shrink from a confrontation 
of the naked fact. On the contrary it was its 
business to carry it to the dissecting table and 
there minutely examine everything tiiat lay be- 
neath its surface. 

The school first became an English possession 
in the early translations of the work of Zola; 
its methods were transplanted into English fic- 
tion by Mr. George Moore. From his novels, 
both in passages of direct statement and in the 
light of his practice, it is possible to gather together 
the materials of a manifesto of the English 
Naturalistic school. The naturalists complained 
that English fiction lacked construction in the 
strictest sense; they found in the English novel 
a remarkable absence of organic wholeness; it 
did not fulfil their first and broadest canon of 
subject-matter — ^by which a novel has to deal in 
the first place with a single and rhythmical series 
of events; it was too discursive. They made 



888 ENGLISH LITERATURE-MODERN 

this charge against English fiction; they also 
retorted 3ie charge brought by native writers 
and their readers against the Fiench of foulness, 
sordidAess and pessimism in their view of life. 
"We do not,'* says a novelist in one of Mr. 
Moore's books, "we do not always choose what 
you call unpleasant subjects, but we do try to 
get to the roots of things; and the basis of life 
being material and not spiritual, the analyst sooner 
or later finds himself invariably handling what 
this sentimental age calls coarse." "The novel," 
says the same character, "if it be anything is 
contemporary history, an exact and complete 
reproduction of the social surroundings of the 
age we live in." That succinctly is the natural- 
istic theory of the novel as a work of science 
— ^that as the histoiy of a nation lies hidden 
often in social wrongs and in domestic grief 
as much as in the movements of parties or dynas- 
ties, the novelist must do for the former what 
the historian does for the latter. It is his busi- 
ness in the scheme of knowledge of his time. 

But the naturalists believed quite as profoundly 
in the novel as a work of art. They claimed for 
their careful pictures of the grey and sad and 
sordid an artistic worth, varying in proportion 
to the intensity of the emotion in which the 
picture was composed and according to the 
picture's truth, but in its essence just as real and 
permanent as the artistic worth of romance. 
"Seen from afar," writes Mr. Moore, "all things 
in nature are of eq«i4l worth; and the meanest 
things, when viewed with the eyes of God, are 
raised to heights of tragic awe which convention- 



THE NOVEL 2SS 

ality would limit to the deaths of kings and 
patriots." On such a lofty theory they built 
their treatment and their style. It is a mistake 
to suppose that the realist school deliberately 
cultivates the sordid or shocking. Examine in 
this connection Mr. Moore's Mummer^s Wife, 
our greatest English realist novel, and for the 
matter of that one of the supreme things in 
English fiction, and you will see that the scrupu- 
lous fidelity of the author's method, though it 
denies him those concessions to a sentimentalist 
or romantic view of life which are the common 
implements of fiction, denies him no less the 
extremities of horror or loathsomeness. The 
heroine sinks into the miserable squalor of a 
dipsomaniac and dies from a drunkard's disease, 
but her end is shown as the ineluctable conse- 
quence of her life, its early greyness and mo- 
notony, the sudden shock of a new and strange 
environment and the resultant weakness of ynil 
which a morbid excitability inevitably brought 
about. The novel, that is to say, deals with a 
'"rhythmical series of events and follows them 
to their conclusion"; it gets at the roots of 
things; it tells us of something which we know 
to be true in life whether we care to read it in 
fiction or not. There is nothing in it of sordid- 
ness for sordidness' sake nor have the realists 
any philosophy of an unhappy ending. In this 
case the ending is unhappy because the sequence 
of events admitted of no other solution; in 
others the ending is happy or merely neutral as 
the preceding story decides. If what one may 
call neutral endings predominate, it is because 



834 ENGLISH LITERATURE— MODERN 

th^ also — ^notoriously — predominate in life. But 
the question of unhappiness or its opposite 
has nothing whatever to do with the larger 
matter of beauty; it is the triumph of the 
realists that at their best they discovered^ a 
new beauty in things, the loveliness that lies 
in obscure places, the splendour of sordidness, 
humility, and pain. They have taught us that 
beauty, like the Spirit, blows where it lists and 
we know from them that the antithesis between 
realism and idealism is only on their lower levels; 
at their siunmits they unite and are one. No 
true realist but is an idealist too. 

Most of what is best in English fiction since 
has been directly occasioned by their work; 
Gissing and Mr. Arnold Bennett may be men- 
tioned as two authors who are fundamentally 
realist in their conception of the art of the novel, 
and the realist ideal partakes in a greater or 
less degree in the work of nearly all our eminent 
novelists to-day. But realism is not and cannot 
be interesting to the great public; it portrays 
people as they are, not as they would like to 
be, and where they are, not where they would 
like to be. It gives no background for day- 
dreaming. Now literature (to repeat what 
has been more than once stated earlier in this 
book) is a way of escape from life as well as 
an echo or mirror of it, and the novel as the 
form of literature which more than any other 
men read for pleasure, is the main avenue for 
this escape. So that alongside this invasion of 
realism it is not strange that there grew a revival 
in romance. 



THE NOVEL 235 

The m.sia agent of it, Robert Louis Steven- 
son, had the romantic strain in him intensified 
by the conditions under which he worked; a 
weak and anaemic man, he loved bloodshed 
as a cripple loves athletics — ^passionately and 
with the intimate enthusiasm of make-believe 
which an imaginative man can bring to bear 
on the contemplation of what can never be 
his. His natural attraction for "redness and 
juice'' in life was seconded by a delightful and 
fantastic sense of the boundless possibilities 
of romance in every-day things. To a realist 
a hansom-cab driver is a man who makes twenty- 
five shillings a week, lives in a back street in 
Pimlico, has a wife who drinks and children 
who grow up with an alcoholic taint; the realist 
wiU compare his lot with other cab-drivers, 
and find what part of his life is the product of 
the cab-driving environment, and on that basis 
he will write his book. To Stevenson and to 
the romanticist generally, a hansom cab-driver 
is a mystery behind whose apparent common- 
placeness lie magic possibilities beyond all tell- 
mg; not one but may be the agent of the Prince 
of Bohemia, ready to drive you off to some 
mad and magic adventure in a street which 
is just as commonplace to the outward eye as 
the cab-driver himself, but which implicates 
by its very deceitful commonness whole volumes 
of romance. The novelrreader to whom Demos 
was the repetition of what he had seen and 
known, and what had planted sickness in his 
soul, found the New Arabian Nights a refreshing 
miracle. Stevenson had discovered that modem 



SS8 ENGLISH UTEBATDBB-MODEKN 

LcMidon had its possibilities of lomaiioe. To 
these two elements of his lomantie equipment 
must be added a third — travd. Defoe never 
left England, and other early romanticists less 
gifted with invention than he wrote from the 
mind's eye and from books. To Stevenson, 
and to his successor Mr. Kipling, whose '* dis- 
covery" of India is one of Uie salient facts of 
modem English letters, and to Mr. Conrad 
belongs the credit of teaching novelists to draw 
on experience for the scenes they seek to present. 
A fourth dement in the equipment of modem 
romanticism — that which draws its effects from 
the *'mirades" of modem science, has been 
added since by Mr. H. G. Wells, in whose latest 
work the realistic and romantic schools seem to 
have united. 



CHAFTER X 

TH£ FBEBENT AGE 

We have carried our study down to the death 
of Ruskin and included in it authors like Swin- 
burne and Meredith who survived till recently; 
and in discussing the novel we have included 
men like Kipling and Hardy — ^living authors. 
It would be possible and perhaps safer to stop 
there and make no attempt to bring writers 
later than these into our survey. To do so is 
to court an easily and quickly stated objection. 



THE PRESENT AGE 237 

One is anticipating the verdict of posterity. 
How can we who are contemporaries tell whether 
an author's work is permanent or no? 

Of course, in a sense the point of view ex- 
pressed by these questions is true enough. It 
is always idle to anticipate the verdict of pos- 
terity. Remember Matthew Arnold's prophecy 
that at the end of the nineteenth century Words- 
worth and Byron would be the two great names 
in Romantic poetry. We are ten years and 
more past that date now, and so far as Byron 
is concerned, at any rate, there is no sign that 
Arnold's prediction has come true. But the 
obvious fact that we cannot do our grand- 
children's thinking for them, is no reason why 
we should refuse to think for ourselves. No 
notion is so destructive to the formation of a 
sound literary taste as the notion that books 
become literature only when their authors axe 
dead. Round us men and women are putting 
into plays and poetry and novels the best that 
they can or know. They are writing not for 
a dim and uncertain future but for us, and 
on our recognition and welcome they depend, 
sometimes for their livelihood, always for the 
courage which carries them on to fresh endeavour. 
Literature is an ever-living and continuous thing, 
and we do it less than its due service if we are 
so occupied reading Shakespeare and Milton and 
Scott that we have no time to read Mr. Yeats, 
Mr. Shaw or Mr. Wells. Students of literature 
^must remember that classics are being manu- 
Cfactured daily under their eyes, and that on their 
(sympathy and comprehension depends whether 



S38 ENGLISH LITERATURE-MODERN 

an author receives the saocess he merits when 
he is alive to enjoy it. 

The purpose of this chapter^ then, is to draw 
a rough picture of some of the lines or schools 
of contemporaiy writing — of the writing mainly, 
though not altogether, of living authors. It 
is intended to indicate some characteristics of 
the general trend or drift of literary effort as a 
whole. The most remarkable feature of the age, 
as far as writing is concerned, is without doubt 
its inattention to poetry. Tennyson was a 
popular author; his books sold in thousands; 
his lines passed into that conunon conversa- 
tional currency of unconscious quotation which 
is the surest testimony to the permeation of a 
poet's influence. Even Browning, though his 
popularity came late, foimd himself carried 
mto all the nooks and comers of the reading 
public. His robust and masculine morality, 
understood at last, or expounded by a semi- 
priestly class of interpreters, made him popular 
with lliose readers — and they are the majority — 
who love their reading to convey a moral lesson, 
just as Tennyson's i^ection of his time's dis- 
traction between science and religion endeared 
them to those who found in him an answer 
or at least an echo to their own perplexities. 
A work widely different from either of these, 
Fitzgerald's Rvbaiyat of Omar Khayyam^ shared 
and has probably exceeded their popularity for 
similar reasons. Its easy pessimism and cult 
of pleasure, its delightful freedom from any 
demand for continuous thought from its readers, 
its appeal to the indolence and moral flaccidity 



THE PRESENT AGE 239 

which is implicit in all men, all contributed 
to its immense vogue; and among people who 
perhaps did not fully understand it but were 
merely lulled by its sonorousness, a knowledge 
of it has passed for the insignia of a love of 
literature and the possession of literary taste. 
But after Fitzgerald — ^who? What poet has 
commanded the ear of the reading public or 
even a fraction of it? Not Swinburne certainly, 
partly because of his undoubted difficulty, partly 
because of a suspicion held of his moral and 
religious tenets, largely from material reasons 
quite unconnected with the quality of his work; 
not Morris, nor his followers; none of the so- 
called minor poets whom we shall notice presently 
— ^poets who have drawn the moods that have 
nourished their work from the decadents of 
France. Probably the only writer of verse who 
is at the same time a poet and has acquired 
a large popularity and public influence is Mr. 
Kipling. His work as a novelist we mentioned 
in the last chapter. It remains to say something 
of his achievements in verse. 

Let us grant at once his faults. He can be 
violent, and over-rhetorical; he belabours you 
with sense impressions, and with the polysyl- 
labic rhetoric he learned from Swinburne— and 
(though this is not the place for a discussion 
of political ideas) he can offend by the sentimental 
brutalism which too often passes for patriotism 
in his poetry. Not that this last represents the 
total impression of his attitude as an English- 
man. His later work in poetry and prose, devoted 
to the reconstruction of English history, is re- 



«40 ENGLISH LITERATDIU&-MODERN 

markable for the justness and saneness of its 
temper. There are other faults — a lack of sure- 
ness in taste is one — ^that could be mentioned 
but they do not a£Pect the main greatness of his 
work. He is great because he discovered a 
new subject-matter, and because of the white 
heat of imagination which in his best things 
be brought to bear on it and by which he trans- 
posed it into poetry. It is Mr. Kipling's special 
distinction that the apparatus of modem civili- 
zation — steam engines, and steamships, and tele- 
graph lines, and the art of flight — ^take on in 
his hands a poetic quality as authentic and in- 
spiring as any that ever was cast over the 
implements of other and what the mass of men 
beUeve to have been more picturesque days. 
Romance is in the present, so he teaches us, not 
in the past, and we do it wrong to leave it only 
the territory we have ourselves discarded in the 
advance of the race. That and the great dis- 
covery of India — an India misunderstood for 
his own pmposes no doubt, but still the first 
presentiment of an essential fact in our modem 
history as a people — give him the hold that he 
has, and rightly, over the minds of his readers. 
It is in a territory poles apart from Mr. Kip- 
ling's that the main stream of romantic poetry 
flows. Apart from the gravely delicate and 
scholarly work of Mr. Bridges, and the poetry 
of some others who work separately away from 
their fellows, English romantic poetry has con- 
centrated itself into one chief school — ^the school 
of the "Celtic Revival" of which the leader is 
Mr. W. B. Yeats. Two sources went to its 



THE PRESENT AGE 241 

making. In its inception, it arose out of a group 
of young poets who worked in a conscious imi- 
tation of the methods of the French decadents; 
chiefly of Baudelaire andVerlaine. As a whole 
their work was merely imitative and not very 
profound, but each of them — ^Ernest Dowson 
and Lionel Johnson, who are both now dead, 
and others who are still living — ^produced enough 
to show that they had at their command a vein 
of poetry that might have deepened and proved 
more rich had they gone on working it. One 
of them, Mr. W. B. Yeats, by his birth and his 
reading in Irish legend and folklore, became 
possessed of a subject-matter denied to his 
fellows, and it is from the combination of the 
mood of the decadents with the dreaminess 
and mystery of Celtic tradition and romance 
— a combination which came to pass in his 
poetry — ^that the Celtic school has sprung. In a 
sense it has added to the territory explored by 
Coleridge and Scott and Morris a new province. 
Only nothing could be further from the objec- 
tivity of these men, than the way in which the 
Celtic school approaches its material. Its stories 
are clear to itself, it may be, but not to its readers. 
Deirdre and Conchubar, and Angus and Maeve 
and Dectora and all the shadowy fibres in them 
scarcely become embodied. Then* lives and 
deaths and loves and hates are only a scheme 
on which they weave a delicate and dun embroid- 
ery of pure poetry — of love and death and 
old age and the passing of beauty and all the 
sorrows that have been since the world began 
and will be till the world ends. If Mr. Kipling 



242 ENGLISH LrTERATURE-MODERN 

is of the earth earthy, if the dangour and rush 
of the world is in everything he writes, Mr. 
Yeats and his school live consciously sequestered 
and withdrawn, and the world never breaks 
in on their ghostly troubles or their peace. 
Poetry never fails to relate itself to its age; 
if it is not with it, it is against it; it is never 
merely indifferent. The poetry of these men 
is the denial, passionately made, of everything 
the world prizes. While such a denial is sincere, 
as in the best of them, then the verses they make 
are true and fine. But when it is assumed, as 
in some of their imitators, then the work they 
did is not true poetry. 

But the literary characteristic of the present 
age — ^the one whidi is most likely to differentiate 
it from its predecessor, is the revival of the 
drama. When we left it before the Common- 
wealth the great English literary school of play- 
writing— the romantic drama— was aheady dead. 
It has had since no second birth. There followed 
after it the heroic tragedy of Dryden and Shad- 
well — a turgid, declamatory form of art without 
importance — and two brilliant comic periods, 
the earlier and greater that of Congreve and 
Wycherley, the later more sentimental with less 
art and vivacity, that of Goldsmith and Sheri- 
dan. With Sheridan the drama as a literary 
force died a second time. It has been bom again 
only in our own day. It is, of course, unnecessary 
to point out that the writing of plays did not 
cease in the interval; it never does cease. The 
production of dramatic journey-work has been 
continuous since the re-opening of the theatres 



THE PRESENT AGE 843 

in 1660, and it is carried on as plentifidly as ever 
at this present time. Only side by side with it 
there has grown up a new literary drama, and 
gradually tiie main stream of artistic endeavour 
which for nearly a century has preoccupied itself 
with the novel almost to the exclusion of other 
forms of art, has turned back to the sta^e as its 
channel to articulation and an audience. An 
influence from abroad set it in motion. The plays 
of Ibsen — ^produced, the best of them, in the 
eighties of last century — came to England in 
the nineties. In a way, perhaps, they were mis- 
understood by their worshippers hardly less 
than by their enemies, but all excrescences of 
enthusiasm apart they taught men a new and 
freer approadi to moral questions, and a new 
and freer dramatic technique. Where plays 
had been constructed on a journeyman plan 
evolved by Labiche and Sardou — ^mid-nineteenth 
century writers in France — ^a plan delighting in 
symmetry, dose-jointedness, false correspond- 
ences, an impossible use of coincidence, and a 
quite unreal complexity and elaboration, they 
become bolder and less artificial, more dose to 
the likelihoods of real life. The gravity of the 
problems with which they set themselves to deal 
heightened their influence. In England men 
began to ask themselves whether tiie theatre 
here too could not be made an avenue towards 
the discussion of living difficulties, and then arose 
the new school of dramatists — of whom the 
first and most remarkable is Mr. George Ber- 
nard Shaw. In his earlier plays he set himself 
boldly to attack established conventions, and 



S44 ENGLISH LTTERATURE-MODERN 

to ask his audiences to think for themsdves. 
Arms and the Man dealt a blow at the cheap 
romanticism with which a peace-living public 
invests the profession of arms; The Devil's 
Disciple was a shrewd criticism of the prepos- 
terous self-sacrifice on which melodrama, which 
is the most popular non-literary form of play- 
writing, is conunonly based; Mrs. Warren* s 
PrqfessUm made a brave and plain-spoken at- 
tempt to drag the public face to face with the 
nauseous realities of prostitution; Widowers* 
Houses laid bare the sordidness of a Society which 
bases itself on the exploitation of the poor for 
the luxuries of the rich. It took Mr. Shaw close 
on ten years to persuade even the moderate 
number of men and women who make up a 
theatre audience that his plays were, worth listen- 
ing to. But before his final success came he had 
attained a substantial i)opukrity with the 
public which reads. Possibly his early failure 
on the stage — ^mainly due to the obstinacy of 
playgoers immersed in a stock tradition — ^was 
partly due also to his failure in constructive 
power. He is an adept at tying knots and im- 
patient of unravelling them; his third acts 
are apt either to evaporate in talk or to find 
some unreal and unsatisfactory solution for the 
complexity he has created. But constructive 
weakness apart, his amazing brilliance and 
fecundity of dialogue ought to have given >iinn 
an immediate and lasting grip of the stage. 
There has probably never been a dramatist who 
could invest conversation with the same vivacity 
and point, the same combination of siuprise 



THE PRESENT AGE 245 

and inevitableness that distinguishes his best 
work. 

Alongside of Mr. Shaw more immediately 
successful, and not traceable to any obvious 
influence, English or foreign, came the come- 
dies of Oscar Wilde. For a parallel to their 
pure delight and high spirits, and to the ex- 
quisite wit and artifice with which they were 
constructed, one would have to go back to the 
dramatists of the Restoration. To Congreve 
and his school, indeed, Wilde belongs rather 
than to any later period. With his own age he 
had little in common; he was without interest 
in its social and moral problems; when he ap- 
proved of socialism it was because in a socialist 
state the artist might be absolved from the neces- 
sity of carrying a living, and be free to follow 
his art undisturbed. He loved to think of him- 
self as symbolic, but all he symbolized was a 
fantasy of his own creating; his attitude to his 
age was decorative and withdrawn rather than 
representative. He was the licensed jester to 
society, and in that capacity he gave us his plays. 
Mr. Shaw may be said to have founded a school; 
at any rate he gave the start to Mr. Galsworthy 
and some lesser dramatists. Wilde founded noth- 
ing, and his works remain as complete and sep- 
arate as those of the earUer artificial dramatists 
of two centiuies before. 

Another school of drama, homogeneous and 
quite apart from the rest, remains. We have 
seen how the "Celtic Revival,** as the Irish 
literary movement has been called by its ad- 
mirers, gave us a new kind of romantic poetry^ 



246 ENGLISH LTTERATUBE-MODERN 

As an offshoot from it there came into being 
some ten years ago an Irish school of drama, 
drawing its inspiration from two sources— the 
body of the old Irish legends and the highly 
individualized and richly-coloured life of the 
Irish peasants in the mountains of Wicklow and 
of the West, a life, so the dramatists believed, 
still unspoiled by the deepening influences of 
a false system of education and the wear and 
tear of a civilization whose values are commer- 
cial and not spiritual or artistic. The school 
founded its own theatre, trained its own actors, 
fashioned its own modes of speech (the chief 
of which was a frank restoration of rhythm in 
the speaking of verse and of cadence in prose), 
and having all these things it produced a series 
of plays all directed to its special ends, and all 
composed and written with a special fidelity 
to country life as it has been preserved, or to what 
it conceived to be the spirit of Irish folk-legend. 
It reached its zenith quickly, and as far as the 
production of plays is concerned, it would seem 
to be already in its decline. That is to say, 
what in the beginning was a fresh and vivid 
inspiration caught dir^ from life has become 
a pattern whose colours and shape can be re- 
peated or varied by lesser writers who take 
their teaching from the original discoverers. 
But in the course of its brief and striking course 
it produced one great dramatist — ^a writer whom 
already^ not three years after his death, men 
instinctively class with the masters of his art. 

J. M.^ Synge, in the earlier years of his man- 
hood, lived entirely abroad, leading the life 



THE PRESENT AGE 247 

of a wandering scholar from city to city and 
country to country till he was persuaded to 
give up the Continent and the criticism and 
imitation of French literature, to return to 
England, and to go and live on the Aran Islands. 
From that time till his death — some ten years 
— ^he spent a large part of each year amongst 
the peasantry of the desolate Atlantic coast 
and wrote the plays by which his name is known. 
His literary output was not large, but he sup- 
plied the Irish dramatic movement with exactly 
what it needed — a vivid contact with the reali- 
ties of life. Not that he was a mere student 
or transcriber of manners. His wandering life 
among many peoples and his study of classical 
Frendb and German literature had equipped 
him as perhaps no other modem dramatist 
has been equipped with an imaginative insight 
and a reach of perception which enabled him to 
give universality and depth to his pourtrayal 
of the peasant types around him. He got down 
to the great elemental forces which throb and 
pulse beneath the common crises of everyday 
life and laid them bare, not as ugly and hor- 
rible, but with a sense of their terror, their 
beauty and their strength. His earliest play, 
The Well of the Saints^ treats of a sorrow that 
is as old as Helen of the vanishing of beauty 
and the irony of fulfilled desire. The great reali- 
ties of death pass through the Riders to the Sea, 
till the language takes on a kind of simplicity 
as of written words shrivelling up in a flame. 
The Playboy of the Western World is a study of 
character, terrible in its clarity^ but never losing 



S48 ENGLISH LITERATURE— MODERN 

the savour of imagination and of the astringency 
and saltness that was characteristic of his temper. 
He had at his command an instrument of in- 
comparable fineness and range in the language 
whidi he fashioned out of the speech of the com- 
mon people amongst whom he Uved. In his 
dramatic writings this language took on a 
kind of rhythm which had the effect of produc- 
ing a certain remoteness of the highest possible 
artistic value. The people of his imagination 
appear a little disembodied. They talk with 
that straightforward and simple kind of innocency 
which makes strange and impressive the dialogue 
of Maeterlinck's earlier plays. Through it, as 
Mr. Yeats has said, he saw the subject-matter 
of his art ''with wise, clear-seeing, unreflecting 
eyes — and he preserved the innocence of good 
art in an age of reasons and pmposes." He 
had no theory except of his art; no "ideas" 
and no "problems"; he did not wish to change 
anything or to reform anything; but he saw all 
his people pass by as before a window, and he 
heanl their words. This resolute refusal to be 
interested in or to take account of current modes 
of thought has been considered by some to detract 
from his eminence. Certainly if by "ideas" 
we mean current views on society or morality, 
he is deficient in them; only his very deficiency 
brings him nearer to the great masters of drama 
— ^to Ben Jonson, to Cervantes, to Molifere — 
even to Shakespeare himself. Probably in no 
single case amongst our contemporaries could a 
high and permanent place in literature be proph- 
esied with more confidence than in his. 



THE PRESENT AGE 249 

In the past it has seemed impossible for fiction 
and the drama, i.e. serious drama of high literary 
quality, to flourish, side by side. It seems as 
tiiough the best creative minds in any age could 
find strength for any one of these two great out- c^Vr^ 4 
lets for the activi^ of the creative imagination. 
In the reign of Elizabeth the drama outshone 
fiction; in the reign of Victoria the novel crowded 
out the drama. There are signs that a literary 
era is commencing, in which the drama will again 
regain to the full its position as a literature. 
More and more the bigger creative artists will 
turn to a form which by its economy of means 
to ends, and the chance it gives not merely of 
observing but of creating and displaying char- 
acter in action, has a more vigorous principle of 
life in it than its rival. 



BIBLIOGRAPHY 



It 18 best to study Engliah literature one period, or, even in the ease of 
the gre«kteet, one author at a time. In every oaae the student should 
see to it that he knows the text of his authors; a knowledge of what 
oritios have said about our poets is a poor substitute for a knowledoo 
of what they have said themselves. Poetry ought to be read slowly 
and carefully, and the readw ought to pay nis author the compliment 
of crediting liim with ideas as important and, on occasion, as abstruse 
as any in a work of philosophy or abstract science. When the meaning 
is mastered, the poem ought to be read a second time aloud to catch 
the magic of the language and the verse. The reading of prose presents 
less difficulty, but there again the rule is, nevex allow yourself to be 
lulled by sound. Beading is an intellectual and not an hypnotio 
ezerdse. 

The following short bibliography is divided to correspond with the 
chapters in this book. Prices and publishers are mentioned only when 
there is no more than one cheap edition, of a book known to the author. 
For the subject as a whole, Chambers's CydoptBdia of English Literature 
(3 vols., lOs. 6d. net each), which contains biographical and critical 
articles on all authors, arranged chronologically and furnished very 
copiously with sjpecimen passages, may be consulted at any library. 

* The books with an asterisk are suggested as those on which reiMling 
should be begun. Tlie reader ci^ then proceed to the others and after 
them to the many authors — great authors — ^who are not included in 
this short list. 

Chapter I.— ^More's Utopia; HoXluyee Voyaoee (Ed. J. Masefidd, 
£^vei3rman's Library, 8 vols., 35 cts. net each). North's Trandor 
tion of Plutarch' $ Livee (Temple Classics). 

Chapter II.— Surrey's and Wyatt's Poems (Aldine Edition. Q. Bells 
A Sons) ; ^Spenser's Works, Sidney's Poems. A good idea of the 
atmosphere m which poetry was written is to be obtained from 
Scott's Kenilworth, It is full of inaccuracy in detail. 

Chapter III. — *The dramatists in the Mermaid Series (T. FLsher 
Unwin) : *Bveryman and other Playe; ed. by A. W. Pollard (Every- 
man's Library). 

Chapter IV. — *Baoon's Essays: Sir Thomas Browne's Works; *Mil* 
ton's Works; *Poems of John Donne (Muses Library, Routledge); 
*Poeins of Kobert Herrick. 

Chapter V. — *Poems of Dryden; *Poems of Pope; Poems of Thomson; 
*The Spectator (Routledge's Universal library or Everyman's); 
^Swift's OuUiver^e Travels; Defoe's Novels. 

Chapter VI. — *Boswell's Life of Johneon; *Burke (in selections): 
Goldsmith's Ciiiten of the World (Temple Classics); *Bums! 
Poetical Works; ^Poems of Blake (Clarendon Press). 

251 



25S BIBUOGRAFHY 

Chapiet VII. — *WordBworth (Golden Treasuiy Series); *Worde- 
worth*e Prelude (Temple ClaaaicB); 0>leridge*e Poems; *Keat8's 
Poems; ^Shelley's Poems; *Byn>ii (Qolden Treasury Series); 
*Lamb, Btsaya €f BUa; HssliU (volumes of Essays in Worid's 



Classios Series). 

ChMtor VHI.— Tennyson's Works; *Braiwninc's Works; Rossetti's 
works;. K^arlyle's Sartor Beaartua, Pad and PreaeiU, and French 
Reaolution; Ruskin's Unto thit Latt, Seven LampB cf Arehitectvre; 
Arnold's Poems; Swinburne (Selections). 

Chi«>ter IX. — ^Fielding's Tom Jones; SmoUett, Roderick Random; 
*Jane Austen's Pereuaaiont Pride and Prejudice^ and Northanger 
Abbey (ss a parody of the Radoliffe Sohool); *6cott's Waverley, 
Antiquary^ Ivanhoe, Old Mortality, Bride of Lammermoor, It 
seems hardly necessary to give a selection of later novels. 

Chapter X. — ^W. B. Yeats* Poems; Wilde. Importance of Being Bamett; 
*S3mge, Dramatio Works. 

And every new work of the best contemporary anthors. 

O.H.M. 



LIST OF THE CHIEF WORKS AND 
AUTHORS MENTIONED 



The dates attached to the authors axe those of birth and death; those 

with the books, of pubiioatton. 



CSAFTBB I 

Bir Thomas More. 1480-1535. ] 

Utopia, 1516 (in Latin). 
Willaim TindaU, 1484-1536. 

TranakUion c^ the New Tettar- 
mmt, 1526. 
Sir John Cheke, 1514-1567. 
Roger Asoham, 1515-1568. 

Toxophilu9, 1545. 

achoohfuuter, 1570. 
Biohard Hakluyt, 1553-1616. 

His Voyaoee, 1599. 

I 

Chafebb'II 

Sir Thomss Wyatt, 1503-1542. 
The Earl of Surrey, 1517-1547. 

TotteTe Mieemany (containing 
their poems), 1557. 
Sir Philip Sidney, 1554-1586. 

Arcadia, 1590. 

Attrophd and SteOa, 1591. 
Edmund Spenser, 1552-1599. 

ShephenTe Calendar, 1579. 

Fairy Queen, 1589, 1596. 
John Lyly, 1554-1606. 

Euphuea, 1579. 

Buphuea and hie Bngtand, 1580. 
Richard Hooker, 1553-1600. 

Bedeaiaatieal Polity, 1594. 

C^HAPrra ni 

Christopher Marlowe, 1564-1593. 
Tambwrlaine, 1587 (date of per- 
formance). 
Dr. Pauetue, 1588 (date of per- 
formance). 
Bdvwd IL, 1503. 



Thomas Kyd, 1567(r)-1595(7). 

The Si^iah Tragedy, 1594 

(published). 

John Webster, 1580(7)-1625(7). 

The WhiU Devil, 1608 (date of 

performance). 
Ducheee of Maifi, 1616 (date of 

Serformance). 
onson, 1573-1637. 
Every Man in hie Humour, 1598. 
Volpone, ieO&. 
Poema, 1616. 



CsAFTBB rV 

John Donne, 1573-1631. 

Poeme, 1633 Kfirst published, 
but known, like those of all 
Elisabethan poets, in manu- 
soiipt long before). 
William Browne, 1591-1643. 
George Herbert, 1593-1633. 
Robert Herrick, 1593-1674. 
Richard (Trashaw, 1613-1649. 
Francis Bacon, 1561-1626. 

Advancement of Leamino, 1605. 

Eeeoye, 1625. 

The Bible, Authorited Vereiont 
1611. 
Robert Burton, 1577-1640. 

AruUomy of Mdancholy, 1621. 
Sir Thomss Browne, 1605-1682. 

Religio Medici, 1642. 
John Bunyan, 1628-1688. 

Pilgrim*e Progreee, 1678. 
John Milton, 1608-1674. 

Parodi^e Loet, 1667. 



253 



854 



LIST OP WORKS 



P an M m B^paftwrf mm! Sa mt m 
1«71. 



John Dfyden, 1631-1700. 
Abmd»m amd Aehitaphd and 

ThiHwd amd M« Panthtr, 1087. 
Alexander Pope, 1688-1744. 

Btaoff on CnUeum, 1711. 

Bap«_af ths Lock, 171^ ^ 
Jamee Thomeon, 1700-1748. 

Th€ iSMMOfu. 1780. _^ 
Daniel Defoe, 1661-1781. 

RMnmm Cnuot, 1710. _ 
Jonathan Swift, 1667-1748. 

7A« TaU of tk$ Ttib, 1704. 

OulitMr'* rroMla, 1726. ^ 
Joeeph AddiMn, 1672-1710. 
Biehaid Steele, 1075-1720. 

The TatUr, 1700-1711. 

Tho apeetaior, 1711-1713. 

Ghaptbb VI 

Samuel Johnaon, 1700-1784. 
Edmund Buxke, 1728-1707. 
Oliver Goldsmith, 1728-1774. 
Thomaa GAky, 1716-1771. 
William Colttna, 1721-1760. 
Robert Bums, 1750-1706. 

PoeiM. 1786. __ 

William Blake. 1767-1827. 

5on0f of Innoceneo, 1780. 

GBAvnn Vn 

Wnfiam Wordaworth, 1770-1860. 
Z^riealBaawb, 1706. 



Samuel Tfeylor Ooieridfe, 1773- 

1834 
Or Waiter Soott, 1771-1832. 
Lord Byion, 1788-1824. 

ChOio HaroUr» FOgnmaoo, 

1813-1817. 

Paray Byadie Shelley, 1703-1823. 
John Keats, 1705-1821. 
Gharlea Lamb, 1775-1834. 

Buav of SUa, 1823. _^ 
William HaaUU, 1778-1830. 
lliomaa de Qdnoey, 1786-1860. 



vni 

Lend Tttmyaon, 1800-1802. 

Poema, 1842. 

IdyUa of ths Kino, 1850. 
Robert Browning, 1812-1880. 

Jf en and Women, 1855. 

The Ring and the Book, 1868. 
D. G. Roasetti, 1828-1882. 
William Morris, 1834-1896. 
A. C. Swinburne, 1836-1900. 
Thomas Cariyle, 1706-1880. 
John Raskin, 1818-1000. 

GHAPTUt IX 

Samuel Richardson, 1689-1761. 

Pamda, 1740. 

Clarieea Hariowe, 1750. 
Henry Fielding, 1707-1754. 

Joe&ph Andrew, 1742. 

Tom Jonea, 1749. 
Jane Austen. 1775-1817. 
WUliam Makepeace Thackeray, 

1811-1863. 
Charles Dickens, 1812-1870. 
Qeoise Meredith, 1832-1900. 



INDEX 



AoDxsoir, JosBPB, 127, 135-137, 
186. 187. 216 

AdvoncemerU <nf Leaming, The, 
101. 102 

AnaUmy of Mdaneholyt The, 102, 
103 

Antonio and Mdlida, 60 

Arcadia, the CounteBS of Pem- 
broke's, 30, 41. 54^66 

Arnold. Matthew. 162, 206, 237 

Asoham, Roger, 16. 22, 23 

Astrophd and SteOa, 40, 41 

Ath0i8t*9 Tragedy, The, 67, 71 

AugnBtan Age, 110, 111 

AuBten, Jane. 224. 226 

Autobiography, 83 

Baoon, Franoia, 97, 00-103 

BaUad, the, 167. 168 

Beaumont and Fletcher, 73-75 

Bennett, Arnold, 234 

Bible, the, 97-00 

Biograi^, 82, 83 

Blake, William. 168-161 

Blank Verse. 36. 74 

Boewell. James, 140, 142, 143, 150 

Brontte, the, 220 

Browne, Sir Thomas. 103, 104, 187 

Browne, William, 90 

Browning, Robert, 02-94, 192» 

1937201-204 
Bunyan, John, 00, 216 
Burke. Eklmund, 09, 146-149, 170 
Bums, Robert, 163-168 
Burton, Robert, 102, 103, 187 
Byron, Lord, 167, 184, 185 

Carew, Thomas, 06 
Carbrle, Thomas, 100, 207-211 
Celtic Revival, 240-243, 245-240 
Character-writing. 83, 214 
Chatterton. Thomas, 168 
Cheke. Sir John, 16. 18-20 
Christ* 9 Victory and Death, 90 
Classicism, 70, 110-110 
doufijh, Thomas. 206 
Colendge. Samud Taylor, 164, 

168. 180. 181 
Collins, mniliam, 161. 153 
Conrad. Joseph, 236 
Cowley. Abruiam, 06 
Cowper. ^Uiam. 151 
Crabbe. George, 161 
Crashaw, Richard. 96 
Criticism, 82, 172-174 

Decadence, 73, 74 
Defoe, Daniel, 29, 129-133, 216, 
217 



De Qmnoev, Thomas, 187-189 
Dekker, Thomas, 70 
Dickens, Charles, 226-229 
Discovery, Voyages of, 23-29, 31, 

70 
Disraeli, Benjamin, 194 
Dr, Fauetus, 27, 66 
Donne, Johnr84, 92-96,96, 114, 115 
Drama, the, 65-79, 83, 217, 218, 

242-249 
Diyden, John, 115, 119-123, 128- 

129,163 
Dueheu of Maifi, The, 72 

Earle, John, 214 
Bdward II„ 67 
Blia, Eesaye of, 188, 180 
Eliot. George. 229 
laisabethan Poetry. 30-17 
Blisabethan Prose. 48^66 
Bnaye, CivU and Moral, 100, 101 
Euphrtea, 61-54, 66, 213 
Bveryman, 60 

Pavry Queen, The, iAr4:!, 87, 105 
Fantastics, the, 06 
Fielding, Henry, 222-224 
Fitsgerald, Edward, 238 
Fletcher, Giles, 90 
Fletcher, Phineas, 85, 89 
Ford, John, 76 

French Revolution, the, 146, 157^ 
168, 170, 176, 177, 181 

Gaakell, Mrs. 220 
Gibbon, Edward. 161 
Gissing, Geoise, 234 
Goldsmith, Oliver, 150, 151, 224 1 
Qorbodite, 64 

Gray, Thomas, 151, 153, 167 
Greene, Robert, 66 
GreviUe. Sir Fulke, 82 
ChMter*9 Traeeie, 133 

Hakluy^e Voyagee, 25 
Hardv, Thomas, 220, 230 
Hawthorne. Nathaniel, 87 
Haditt, WiUiam, 187, 180 
Henry VII., History of. 101 
Herbert, George, 84, 06 
Herrick, Robert, 06 
Hobbes, Thomas, 28 
Hooker, Richard, 60 

Italy, influence of, 22, 23 

Jew of Malta, 67 

Johnson, Samuel, 96, 137-146, 

161, 163. 166 
Jonson, Ben, 31, 70, 75, 70, 01, 

92, 96, 99, 115 



-> 



255