Google
This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project
to make the world's books discoverable online.
It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject
to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books
are our gateways to the past, representing a wealth of history, culture and knowledge that's often difficult to discover.
Marks, notations and other maiginalia present in the original volume will appear in this file - a reminder of this book's long journey from the
publisher to a library and finally to you.
Usage guidelines
Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the
public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing tliis resource, we liave taken steps to
prevent abuse by commercial parties, including placing technical restrictions on automated querying.
We also ask that you:
+ Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for
personal, non-commercial purposes.
+ Refrain fivm automated querying Do not send automated queries of any sort to Google's system: If you are conducting research on machine
translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the
use of public domain materials for these purposes and may be able to help.
+ Maintain attributionTht GoogXt "watermark" you see on each file is essential for in forming people about this project and helping them find
additional materials through Google Book Search. Please do not remove it.
+ Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just
because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other
countries. Whether a book is still in copyright varies from country to country, and we can't offer guidance on whether any specific use of
any specific book is allowed. Please do not assume that a book's appearance in Google Book Search means it can be used in any manner
anywhere in the world. Copyright infringement liabili^ can be quite severe.
About Google Book Search
Google's mission is to organize the world's information and to make it universally accessible and useful. Google Book Search helps readers
discover the world's books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web
at|http: //books .google .com/I
\
THE
ENGLISH UNIVERSITIES.
VOL I.
ENGLISH UNIVEESITIES.
rtoM Tu a»uiN or
V. A. HUBEK,
AN ABRIDQED TRANSLATION,
FRANCIS W. NEWMAN,
LONDON:
riLLIAU PtCKSBINO.
STEB: SIMMS and DI
1843.
MANCHE8TRR .*
FRINTID BT CHARLES SIMMS AND CO.
EDITOR'S PREFACE.
The following Work presents the English reader with the
general history of the Universities of Oxford and Cambridge,
from the eariiest period to its natural termination at the
Revolution of 1688. It contains ample details concerning
the ancient University Constitution and its later changes ; —
concerning that curious and dark subject, the Academic
Nations ; — the Town Corporations and their long struggle
with the Universities: — as also the relation of the latter with
the Church, the Crown, and finally with the Parliament. As
for as the materials allow, the interTial and moral history of
the Universities has been carried down to the present day.
Many of the most remarkable personages connected with
them are particularly described, and the connexion of Uni-
versity sentiments and manners with the contemporaneous
events in England is carefully traced. To the learning
usually characteristic of Germans, the Author adds a re-
markable insight into the working of British Institutions;
and his developement of the action and reaction which goes
on between Aristocratic Society, the Church, the Universi-
ties, and the State, will be read with interest, it is believed,
by the best informed Englishmen. The work has the pecu-
liarity of presenting both our old Universities in a single
view, and illustrating them alike by their analogies and
by their contrasts. For further information the reader is
VI EDITORS PREFACE.
referred to the Table of Contents. Considering the igno-
rance prevailing among us as to the real composition and
interior management of institutions so influential and so truly
valuable, and the great number of questions concerning
them on which an enlightened curiosity desires reply, it is
hoped that the publication of Professor Huber'^s history in
our own language, may prove seasonable.
The numerous Plates, with which these volumes are now
illustrated by the zeal of Mr. James Heywood, F.R.S., of
Trin. Coll., Cambridge, — who is the sole originator of the
entire undertaking, and proprietor of the work, — have oc-
casioned many months' delay in the publishing. When the
translation was all printed off, except a few of the last Notes
and Appendices, it was sent to the Author ; and a correspond-
ence has ensued, which leads the Editor considerably to alter
his Preface. For while on the one hand there is now less
need of explaining in detail the Uberties which have been
taken with the form of the work, — (for of these the Author
does not appear to complain,) — it has become, on the other
hand, necessary for the Editor to enter somewhat more at
large into his own views ; since he finds that the tendency
of his remarks, (contained in the bracketed foot-notes,) has
been altogether misconceived.
The Grerman text was originally translated in its full integ-
rity by Mr. J. Palgrave Simpson, M.A., of Corpus Christi
College, Cambridge, at the request of Mr. Heywood : and I
may be allowed to add, that without some study of the
original, no one will easily conceive how arduous was Mr.
Simpson'^s task. The whole has since been recast by me,
with immense abridgment of the earlier chapters, and consi-
derable condensation in all but the last, ^ofact however
has been omitted that had any reference to the main subject,
or to which the Author gave any prominence. No opinion
which he expresses on the historical questions treated, has
editor's preface. vii
been suppressed ; nor any, even the slightest, change of tone
and spirit wilfully introduced. In dealing with the last
chapter I was timid, lest I should unawares injure the
strength of the Author's reasonings ; as I differ very widely
from his practical results. The only condensation therefore
which I there attempted, is of a verbal kind ; such as more
legitimately belongs to a mere translator. Repetitions will
still be found in the work ; which, having been deliberately
introduced by the Author with a view to the arrangement
which he has adopted, could not be retrenched without
leaving a sensible gap. Of the ample Notes with which the
(lerman abounds, many have been worked up into the text,
while the longer ones have been appended to the end of the
volumes. In preparing these for the press, considerable
help has been obtained from Mr. Crossthwaite, of Ryde, in
the Isle of Wight, a gentleman professionally engaged as a
teacher of German. I have myself added the sectional
divisions and their headings ; in the management of which
occasional transposition of paragraphs was needed.
At the request of Mr. Heywood, Dr. Rothman, Registrar
of the University of London, has politely furnished us with
an account of the rise and present state of that Institution :
this has been substituted for a note of Professor Huberts,
which contained a less complete and accurate statement.
The Rev. H. Longueville Jones has likewise had the kind-
ness to compile a similar account of the University of Dur-
ham ; and to revise and correct (for Appendix i. Vol. ii.) a
paper of his own, which was laid before the British Associ-
ation in the year 1838 ; and from which our Author had
extracted certain tables only.
I was greatly concerned (and am anxious to say so) at
finding the Author to think, that I do not show him that-
personal courtesy and deference which is due. I had cer-
tainly intended to direct any remarks of mine entirely against
viii editor's preface.
his arguments ; and am conscious that I had conceived a high
impression not only of his accurate and extensive learning,
but likewise of his great general impartiality and moral wis-
dom, in all the earlier part of the work. As long as the
reforming party of the Universities moves vnthin^ he appears
to me to appreciate them and their views fairly : but not so
in later times, when the Reformers are principally without.
The latter are of course liable to make a thousand practical
blunders, and their claims stand out in coarse colors in the
party-journals : but it is no rare case for a popular outcry to
be unreasonable in its letter, and just in its spirit. The
Author's defence of the Universities is as distasteful to my
academic feelings, as his representations of the opponents and
their cause appear unjust : and this may, unawares to my-
self, have put a little asperity into my replies to his ever-
repeated attacks. Nevertheless, allowance must perhaps be
made for the necessary conciseness of notes, and for the
pointedness in coni^uence assumed by remarks, which
would be taken in good part when expanded.
It was quite against my wish, indeed against my determi-
nation, to bring forward in any detail my o>^ti private judg-
ments concerning University Reform. They are of course
insignificant, except as they may be supported by reasons ;
and this is not a place in which it is possible satisfactorily to
enter upon so large, complicated, and truly arduous a subject.
That decisive Reforms* are needed, has long appeared to me
as clear as day ; but when those who agree in this opinion
begin to debate the subject, endless differences arise both as
to the nature of the changes required, the order and the
rapidity with which they should be introduced, and the Power
by which they should be originated and enforced. Nothing
could appear to me more calamitous to a literary body, than
* It will easily be perceived, that, as an Oxonian, I refer peculiarly,
though not exclusively, to Oxford.
editor's preface. ix
a sudden and violent alteration of its studies, carried by
party spirit and enforced by power from without. But the
certainty which I feel, that nothing of the kind can for a
moment be contemplated by an English parliament during
the present generation, makes me bold in discussing the
whole question. It has no present tendency to stir up the
passions of a multitude : and I cannot but believe that tran-
quil argumentation on this point between those who know
what our Universities are, and who most heartily desire their
welfare, their efficiency, their dignity, — must have a valu-
able result. If the publication of this work shall stimulate
discussion in such a spirit, I shall feel that I have attained
something.
To form a very high conception of the dignity and vocar
tion of a University, even higher than any thing that can
immediately be realized, is the way to ennoble the Institu-
tion itself: and, (provided it do not lead to unkind thoughts
of individuals,) a consequent immoderate undervaluing of
that which has hitherto been attained, is a generous fault.
Such a state of mind at least ought not for a moment to be
mistaken for hostility : it is the feeling of a friend, who is
disappointed that the object of his fond desires is not so
elevated and efficient as he could wish. To be severe on
human failure, is the fault of those who are wanting in self-
knowledge; but severity is, I think, well directed against
those, who set their own standard of excellence low, and
busily exert themselves to hinder others from raising it.
Nothing will be effected worth having, either by an indivi-
dual or by a body of men, unless there is a constant aspira-
tion after higher and higher perfection ; unless, therefore,
there is a keen sense of our own failings, utterly excluding
self-complacency.
In my apprehension, England needs her Universities to
assume a place of intellectual, moral, and spiritual superiority.
editor's preface.
such as shall lift them entirely above the dense clouds of
Party. They should move in a higher, serener, atmos-
phere, unaffected by its storms. Reverenced by all, they
should restrain all, and unite all. To employ Science and
Religion as a tool for the passing convenience of State-
Policy, appears to me a high desecration : I must therefore
deprecate the idea, that, because I utterly disapprove of their
being Tory-fortresses, I desire them to be engines of Whigs
or Radicals. In the present state of England, I should wish
to see them rather remain under Tory or Conservative do-
minion, than subjected to such a revolution. But I regard
the supposition as wholly idle. As long as the seats of learn-
ing are frequented by the English Aristocracy, so long, as I
believe, it will be morally impossible to turn them into tools
of democratic faction : and for this reason, I cannot share the
fears felt by our Author on this head. To alledge that our
Universities must of necessity be strongholds of Party, is
arbitrary and paradoxical; for the Universities of Germany
are not. If it were true, it would be a miserable necessity,
debasing their nature and pretensions ; and the opinion itself
is of pernicious tendency. Even during the explosion of
Civil War, a University cannot assume such a place without
certain and irredeemable mischief; nor can any one secure
that it will not be pillaged or dismantled, jure beUi^ if it
lower its sacred character into that of a belligerent. He
who justifies it in such a proceeding, ought to be the last
man to complain of the \nolence of its political adversaries;
and has no pretext for disapproving of stringent State-
measures, carried in self-defence by the opposite lotion,
during a moment of accidental ascendancy. Moreover, just
in proportion as they put on the Partizan, they lose the
higher station of Umpire and Judge ; and forfeit all possi-
bility of becoming grand centres of Historical and Political
Philosophy, to whose wisdom all parties would gladly listen.
\
editor's preface. xi
The political importance of our Universities appears to
me in a widely different light from that which Professor
Huber describes and seems to defend. In the progress of
society, the rule of the sword and of blind veneration gives
way to that of intelligence ; for which reason the Monarchal
and the Ecclesiastical powers become less and less able to
unite, by virtue of mere external pretensions, the parts of a
great nation. As yet, happily, the Crown stands quite above
the conflicts of party : and it is difficult to limit the recon-
ciling influence which might be exerted by a Sovereign of
mature and unblemished wisdom. But such personal quali-
fications cannot be secured by any institutions ; and I need not
here prove, that no permanent union for England can be ex-
pected from this quarter. As for the organs of the National
Church, they have unhappily long and long since thrown
themselves into the scale of party, with a unanimity surpass-
ing that of the Universities. The mass of the nation is learn-
ing, by a succession of experiments, to hope much &om the
fears, and little from the justice or wisdom of those in power :
and there is no umpire left between rich and poor, " to lay
his hand upon us both.'*'* If it is too early for thoughtful men
to ask, what is to save our children from Civil War, it at
least is not too early to inquire, whither we are to look for
that profound, tranquil, unbiassed Political Wisdom, which
becomes the more essential for our welfare, the more our
population increases in density, our social relations in com-
plexity, and our whole civil state in advancement. Sv>ch
wisdom must rest upon a broad surface of History, and be
deeply grounded on a knowledge of the moral, social, and
spiritual nature of Man. It can be no fruit of the genius of
an individual, but the net result of the experience of ages
and of the activity of ten thousand intellects : and, as such,
it would difiuse itself not as a set of propositions based on
the authority of a few eminent Professors, but as a spirit
xii editor's preface.
breathing through the whole minds of those who have access
to its abode. Now this is the political side of the ideal,
which I form of the Universities ; this is, I think, the po-
litical part which the Nation needs them to play. Such a
Function is essential for the permanent welfare of the Body
corporate; and it seems impossible to point out any other
national Organ, by which the function could be executed.
At present, unhappily, the greatest questions of Politics are
decided among us by voting, not by knowledge. Measures
intended for popular benefit can hardly be carried without
the help of popular fanaticism ; and leave behind them un-
reasonable expectations, certain to issue in disappointment
and in a craving for greater changes. Resistance is at-
tempted, less by diffusing knowledge, than by stifling dis-
cussion. So highly organized a frame as this nation, pos-
sesses an intense sensibility, exposing it to torture even from
the lesser ignorances of its rulers : nevertheless, from the in-
terminable debates and hopeless conflict of opinion on points
of the most immediate practical importance, it might seem
that at least one half or other of our legislators are mentally
incompetent for their critical duties. If it be replied, that
the ignorance and party-spirit of constituencies is to blame
for this, we are only thrown back on the inference that we
are suffering from the effects of past neglect. This, however,
is not the place to develope that argument : it will be enough,
if I have made plain what is my own sentiment.
Again : although I am far from contented with the
Author's representations of University Reformers and of
their arguments concerning Subscriptions to Creeds; it is
not to be inferred that I advocate an immediate compulsory
Act, for admitting into our Universities and Colleges per-
sons of all religious sentiments soever; much less for put-
ting all on a perfect equality. Speaking abstractedly, I
acquiesce in the argument that every body ought to be
editor's preface. xiii
admitted both to the Studies and to the Degrees of a National
University. But even as to these — however hard the ex-
clusion may be on individuals — I am not able to desire an
inunediate change, against the will of those who at present
hold Academical authority. Having absolutely no power,
vote, or influence in the matter, it can hardly be necessary
for me here to open at full my reasons for this feeling : yet,
unless I add a few words, I may expose myself to the charge
of arbitrary evasion.
The most plausible form in which it has been proposed to
admit Dissenters to the Studies and Degrees, is, by allowing
the foundation of new Colleges, with any internal religious
arrangements which the founders may choose. If this were
done in the midst of party-hostility, the result might be, to
build up within the Universities themselves sectarian barri-
ers of the most rigid kind, and England might lose what
may seem her last chance of attaining a comprehensive
religious union. Such unions cannot be manufactured by
legislation, though they can be destroyed. Speaking socially,
our religious disease is this ; that the persecuting measures
which followed the Restoration have split up the nation into
heterogeneous masses, which do not acknowledge religion to
be a social bond at all. Now, though it is a profanation
alike hateful and unprofitable, to seek after religious faith as
a means of national welfare, it is certain that no national
bond is so valuable, and no engine of moral cultivation so
eflicacious, as those of religion, when it is an unforced genu-
ine sentiment. If the Universities themselves should gra-
dually learn, that the value of faith is not to be measured by
the number of articles in a creed, but by the intenmty with
which the grand ideas of God and duty and holiness are
realized ; and that the scanty belief of an Abraham or a
Job may be worth more than the full confession of a Bull or
a Hooker ; in that case a gradual enlargement of their system
xiv editor's preface.
would follow, without any of the risks attending a violent
change, or the enmity and bitterness which the struggle would
leave behind it. — At the same time, it is more than possible,
that none but Roman Catholics would prove disposed to found
new Colleges at our Universities. If even the existing Col-
leges were opened to Dissenters, so very few would, as I
think, take advantage of it, that I do not know how to re-
gard it as of inuuediate national importance, and worth the
risks of the conflict.
It is however a perfectly different question, whether or not
the subscription of the Thirty-nine Articles should be re-
tained, as well as the other declarations, required from the
holders of all places of Academical emolument or privilege
by the Act of Uniformity. Our Author, like so many
others, confounds these two things; and seems unable to
believe that any one can desire to repeal these subscriptions,
except with a view to eject political or religious opponents,
or to thrust a new party into power. For myself, I must
protest, that if I possessed despotic authority in this matter,
I would neither put-out nor put-in any individual, nor put-in
any party, religious or political : and I entreat that no reader
will imagine that I want to enact measures for making the
Universities a transcript of my own mind. But I cannot
have the slightest sympathy with an argument, which really
(however unconsciously) postpones the interests of truth to
those of power : which acknowledges that the subscriptions
are not believed, in any vital or practical sense; which
attacks the Universities as not diffusing an evangelical savor
through their instructions ; which predicts that the subscrip-
tion to the Thirty-nine Articles could not be repealed with-
out producing the widest spread of avowed unbelief in them
among those who are at present bound by them ; — and
therefore vehemently opposes the repeal. If the facts are true,
I cannot conceive a stronger proof that an immediate repeal
editor's preface. XV
is absolutely necessary : for at present a mere hollow hypo-
crisy is fostered (according to this admission) in the heart
of those institutions to which we ought to look for Truth,
smd the Love of Truth. What consolation is it to inform
us that an external ceremony of subscription is still retained,*
if the entire system of profession is a standing lie i Those
who think they can refute the assertion, that the current
doctrine diffused by the Universities among their lay-mem-
bers has no \'ital affinity with the Thirty- nine Articles,
— may reply to our Author on this ground. I am satis-
fied with urging, that the more cogently he can demon-
strate the fearful results of abolishing the subscription, so
much the more fearful does he prove the maintenance of it
to be.
To impute and to disclaim personal motives in this contro-
versy, appear to me equally gratuitous. The unscrupulous
imputation is by far too common ; and, even when wholly
ungrounded, has a strange weight with the thoughtless.
The disclaimer might seem to imply, that a man has gained
peculiar value for his opinion, by avoiding or overcoming
one vulgar temptation, which in some minds has no great
strength. I, however, protest by anticipation, against setting
down my judgment in this matter as selfish or warped, be-
cause I once felt the corrupting tendency within my own
heart exerted by the subscription, — from the time, indeed,
that I began to doubt one article of very secondary im-
portance. It will be strange indeed to make less of a person'^s
disapproval of a system, because he has had the best possible
opportunity of ascertaining that its immoral tendencies are
real, and no mere pretence. The Test, as applied to the
laity, has little or no selecting power. The same, or very
* See Vol ii. 316, where our to him : hut I cannot understand
Author has virtually the same how to reconcile his conflicting
sentiment. If I did not refer to declarations.
this, he might think I was unjust
xvi editor's preface.
nearly the same individualB, will enter the Universitiew,
whether the subscription is exacted or not. Few parents,
who are professedly of the Established Church, enter into the
question at all ; it is looked upon as the duty of a young
man to subscribe, as it is laid down to be his duty to be-
lieve. Upon those who are somewhat prematurely thought-
ful and conscientious, the infliction is the worst, and the
mischief greatest : for it is certain that active minds can-
not, and do not, adjust themselves to the creed. Ingenuity
is called out to distort its meaning, so as to meet their own
views — at least half way ; and a pettifogging casuistry is
generated. Would that those who, now and then, cry out
against this result with indignation, would open their eyes
to see the cause of it. To whatever extent the evil spreads
among the laity, whether it be rated more or less highly, it
is entirely gratuitous. Since no one dreams of exacting the
subscription as a prerequisite for receiving the Lord*s Sup-
per,— but indeed the attempt to exact it would be resented
as intolerable, — there is not a pretence left for making it a
condition of the University Degrees. As regards the inward
belief of nien"*s hearts, I think we have a right to assume that
no difference would be made by an entire repeal of the Aca-
demical Tests, for Fellowships as well as Degrees, as long as
the clerical onler retains its predominance in the Universities.
To moot the larger and far more difficult question, — the effect
of removing or altering the clerical subscriptions, — has no
proper concern with these jiages. Only let it be obsen^ed,
that it is practically easy to admit the laity of the Church
of England without any test at all, and yet to exclude Dis-
senters. It is not needftd to substitute a new declaration,
that one is " bom fide member of the Church of England :*"
it suffices, to declare that none others are admitted, and to
treat all members of the Universitv as members of the
Church. Those who have no scruples of conscience against
editoe's preface. xvii
submitting to its ordinances, are, in the only practical sense
of the words, bona fide members.
On the general question of Test- Articles, our Author^s
sentiment is this: that Freedom is absolutely essential to
intellectual or religious prosperity, but that in every religi-
ous conmiunity, freedom must have its limits ; t^nlimited
freedom being in such a connexion a mere chimsera. In
this opinion I entirely acquiesce; or at least, it is certain
that England is not ripe for religious organization on any
other principle. It remains to inquire, how and by whom
the limits of freedom are to be fixed : and on this question I
cannot ascertain what is the Author'^s judgment. He would
assuredly resent it with indignation, if I said that he thought
his own mind was to be the measure of just freedom : yet
he will not allow that either the Church or the Universities
have a right to deviate from that which he, (perhaps with
perfect truth,) regards as orthodoxy. Nor yet will he allow
that the State has a right to fix the limits of freedom ; very
for otherwise: on this point indeed he is peculiarly dog-
matic. He might seem sometimes to look on the Act of
Uniformity as a final settlement of truth, which later gene-
rations — in Church or State — have no right to reconsider :
and that the Universities, by being kept under it for 180
years, have earned a right to be compelled to think as it
orders them. Nevertheless, he is desirous that the Univer-
sities themselves should relax the too cramping tightness of
the present subscriptions ; which he believes to be injurious
to the cultivation of sound theological knowledge.
It is astonishing to me, that in all this he does not see
that he is blinking the critical question, Who is it that has
a right to judge what ought to be the creed of a University ?
In matter of fact, we all know that the civil power has
made the existing system: and it is preposterous to say,
that an arrangement of this sort, once made, is binding for
b
xviii editor's preface.
ever. Tliat a creed has once passecl into a law, is no reason
why it may not — especially without harm to existing indi-
vidual interests, — at a later time be reconsidered. More
especially does this apply to the case before us : for the Act
of Unifonnity now stands alone, out of a series of persecu-
ting acts which have one by one since been repealed. It
was passed moreover by perfidiously taking advantage of a
parliament drunk with loyalty, at a time of the reconcilia-
tion of parties, and when amnesty had been promised. Of
all Acts on the Statute Book there is none that seems to
have less claim to be counted eternally sacred. I fear that
the Author may attribute it to a wilful stupidity on my
part ; but I am perplexed beyond measure to guess what he
can mean by saying, that an English parliament cannot
without immorality repeal its own act: what mean such
terms as " spoliation'*'' in such a case : and why, if the Uni-
versities (should they be disposed) may extend the freedom
of their own theologians, the Parliament may not.
As the Universities have no legal power in this matter, I
interpret him to mean, that the legislature should of course
accede to whatever alterations they request ; within certain
restrictions however, indefinitely expressed by him. He de-
clares (vol. ii. p. 410) that Evangelical Doctrine is to be
preserved at any price ; and this, in the very front of the
section in which he advocates giving more freedom to Theo-
logians. It seems therefore that if the Universities were to
adopt, what he terms, " a vague Deism'' or a " Romanizing^'*
theology, the State is bound to resist their desires of change :
— as though some exterior earthly Judge of Truth, superior
both to the Universities and to the Nation, had fixed for
their creed certain limits, which without breach of common
honesty and flagitious spoliation cannot be passed. It is
however (with deference I must say) quite unhistorical, and
a gratuitous fiction, to pretend that the Nation has ever
editor's preface. xix
parted with one portion of its power over the Universities.
To reform, to transform, or even to annihilate them, indispu-
tably lies within the constitutional authority of the supreme
legislature : and if a new interference of the State would be
in itself iniquitous^ then the old one was equally iniquitous,
and has never ceased to be so ; and the existing system itself
is a " crying iniquity'*'* and a " robbery,'*'* — to bandy back
some of the Author'*s phrases. If he alledged that the
present Test is perfect for its purpose, and is believed by
those who sign it, and simply argued that there is no call
for a change ; I might be indisposed to offer a remark upon
it. But to claim the Universities as private corporations,
conftises people'*s apprehensions; especially when it comes
from a learned historian, who in his Preface claims to be
heard in the questions of the day on the ground of his
historical researches : a claim, preferred most modestly by
him, but certain to be pushed to the very utmost by
others.
The moment the statement is made, that " Freedom
within Limits'"* is the wholesome and rightful condition
of a reh^ous corporation, it becomes obvious that the
limits must be fixed, not by any absolute standard of
truth, (for this is the very point about which opposite
parties are at variance,) but with a reference to the existing
state of the nation : and therefore although, speaking ab-
stractedly. Religious Truth, (as all other Truth,) is un-
changeable, yet the just limits of freedom, about which we
speak, must vary from age to age. Now it is by no means
true, that a clerical order is peculiarly competent to decide
what enlargement from time to time is required : nor even
that high religious feeling fits a person for judging on such a
topic better than lukewarm latitudinarianism. It is not a
question of truth, but, in very great measure, of statistics :
and he who can discriminate religious earnestness and
XX editor's preface.
devout conBcientiousness in others, however little he may
himself have, possesses faculties adequate to the investigation.
On the other hand, the union of strong religious feeling with
a calm unbiassed appreciation of those who have opposite
reUgious opinions, is an attainment arduous to an individual,
and never to be expected in a mass of men. Religious bodies
are peculiarly unfit for the task of enlarging the creed to
which they have been habituated. In consequence, it has
often been observed, that democratic churches retain their
primitive creed, be it what it may, with a tenacity not to
be found among those of more aristocratic constitution : and
the larger the body that is really active in judging, the
greater the bigotry which cceterU paribus is to be expected.
But the hopelessness of expecting a vast corporation
deliberately to enlarge its own creed, while it continues to
believe it, is exaggerated intensely if it be bound down already
to definite written articles. For no individual of eminence
can come forward to propose the change, without incurring
odious imputations of being a secret enemy to the creed which
he is actually professing ; and wliile violent partizans who
oppose him will easily carry oft' credit for orthodoxy and zeal,
he himself is certain to lose his influence within, by his too
great sympathy with those without. In such a contest, the
narrowminded formalist and the cunning preferment-hunter,
are more than a match for simple, noble and far-seeing
minds ; nor vdll any measure of real importance be carried,
except after the whole body has been demoralized in the
matter of veracity : which must be the ultimate consequence
of obstinately retaining any fixed creed for ages together. In
short, let us put a fictitious, yet not an improbable contin-
gency. Suppose that James II. had succeeded in gaining
the Universities and their endowments for Romanists, and
in enforcing the Oreed of Pope Pius: is it conceivable
that a University so packed, or their successors 200 years
editor's preface. xxi
afterwards, would ever petition the legislature to allow
them to admit Protestants ! and yet no Protestant will say,
that unless such a petition should be made, it would be
immoral for the State in the present day to rescind the acts
of the reign of James II. For these reasons, I think it is
as Aitile to look to the Universities themselves for change in
this direction, as it is culpable to use inflammatory language
against the moral right of the State to make such changes.
Whatever be right or wrong in this matter, the Limits
within which Freedom shall be allowed, in a country
like England, trill and mtist in the long run be settled by
the struggle of parties in the State : but how numerous are
the evils of a convulsive action of the Supreme Power on the
Universities, these volumes sufficiently set forth. It makes
them a battle-field of Party, and unfits them for being
organs of Truth : it gives them value chiefly as engines of
Power or as storehouses of Pelf. If the practical result, as
to admission into the Universities, were clearly recognized
to be righteous, as well as inevitable ; methods would be
devised for their self-adjustment in this, as in other matters.
Those who do not recognize it, will blindly and perhaps
heroically struggle against a law of nature and of God ; in
well-meant zeal for truth, demanding that their views of
truth shall be a standard for the nation. If however the
Universities desire to be living organs of the national frame,
they must be willing to partake of the national life, spiritu-
ally as well as intellectually ; which will not only involve
no violation of conscience to any individuals, but (judging
by well-established precedents) no violation to existing pecu-
niary interests.
There is another decidedly more difficult matter, on which
it appears to me both that change is needed, and that it can
come only from the State ; — and if so, it ought to be intro-
duced, even without the will of the Universities : — I allude
to xiich iiiixliliratiunH as the- nvhIciii iiuc<Ih, in conuequencc of
tliu ("ulk-jrcs liaving bccoino jKUHCswd of all Unircnity au-
thoritv. Tlicrc arc some who will have it, that the Univpr-
Mitii-8 mr not national institiittuiiH, because the Colleger Ktr'
not : others arc then jii-ovokod to dciiiancl, that the Univcr-i
ties Rliall he si-t up ii^niin in their natural and primitive iml-
jientleni-e. of n'hii'h those ])rivate Coriwrations called " < '■
le;;eH" have Btript them. To eject the Heads <rf Houtiex fr
their phii-e as a Univenity Orj^n, to abolidi the law '
every member of the University shall become a im ■
of Honic CoIlejH?. to authorize every Master of Arts ■
old) to jrive l*id)lie Lectures in Arts, and every
;:mduntc to select his o\\'n teacher: — this 8chein<-.
ontly carried (uit, would be invidious in the extreiii-
tivc of immcuNC confusion, with the greatest uiii-<
lK>rictit ; and would, I believe, turn out so entir.
faihirc. as to be abandoned half w»y. Yet nol' ""
thirl would Ite a liberation of the Univflnity fni)
yoke. If however certain pri>'ate corporatioRf' '
themselves with a national institution, they ari
fore |icnnitted to appropriate it as a aoftdl
do not drag it down to their Icr^ i
iHfome elevated into a part of tj
n)i)X'arB to me to he a clear i
any of the Collope StatuI
the roiversity : that I
ditliciilt to prove.
Kouuder'sWilla.^
tiHP eyes. whi(d
litr I'rutcstaiit.^
is not IniKMrril
learn that j
csM'utial fiwj
that he c
i>tect myself
wuuld to nic
a subject, on
ilbout, may Imj
- dearly left tor
nay be generally
*" i;st men are put
"^ iico of the BtiidicB
lias a moral right
.'.■nt dull be unfet-
-■e ; the enactments of
K^ons. An artificial
iiihmenta : and however
:: the eystem <tf studies,
iniled. To me, I coii-
t'. that a man should be
liis own opinions /or
lul it is abrancbdfthe
' itiUowed by those who
>ii of this whole subject
;<i-ovement exists, not in
- Ts where it is seldom
r4iut (he slightest causu to
grmi. University, under
■V- it ought to be, Con-
i^'D is too serious to be
" shouldere it rcats.
.tlways adr:|uatc to
' very time we have
111', rather than the
..-■ Stat« to Bccuro, that
il>le, and which <'an nowhere
xxiv editor's preface
I called this a more difficult question than the other,
because, although the evil is plain, the modes of remedy-
ing it are various; and it may be found hard to gain
agreement of opinion as to the best mode. I am very
far indeed from having any fixed judgment myself on
this head, and whatever notions I may have, would in
all probability be greatly modified by listening to im-
partial discussions and by learning the sentiments of
others. In bringing forward any suggestions, I wish
solely to iUiiutrate what has already been said. The Con-
vocation then might be ordered to deliberate in English^
and to give admission to strangers : and individual
Members of the Convocation might be authorized to
originate measures without the Board of the Heads.
Certain general regulations might without difficulty be
enforced by the direct legislation of Parliament. The
Professors of the University and the College Tutors
might be constituted into a Board for regulating all
literary elections; and under their direction, vacancies
in Fellowships might be filled up by Examiners taken
firom another College : (this is a point on which I
am disposed to lay particular stress : ) and in place of
the unmeaning and hurtftil law of celibacy, a fixed
period might be enacted, at which the Fellowship
should be vacated, unless held in conjunction w4th
Bcme important College Office or a University Profes-
sorship. Vexatious restrictions concerning what arc
technically called "'wealth''* and "poverty" should cer-
tainly be done away ; many of which act as the
Founder never intended: indeed I would not hesitate
to justify and recommend abolishing all such restric-
tions. I have ventured to specify these points, partly to
diow that many changes of great magnitude in the result
mi^ be carried by external power, without the slightest
editor's preface. XXV
ikock or disorder to the sygtem ; partly also to protect myself
from the imputation of desiring Reforms, which would to me
appear questionable Revolutions.
The studies of the Universities constitute a subject, on
which much jealousy of interference from without, may be
justified : yet even in this, I think a sphere is clearly left for
the action of the national legislature. It may be generally
well satisfied (after securing that the ablest men are put
into authority) to leave the superintendence of the studies
to the Universities themselves: but it has a moral right
to demand at least that their judgment shall be unfet-
tered. At present, this is not the case : the enactments of
founders have prejudged too many questions. An artificial
monopoly is given to a few accomplishments : and however
great might be the desire of modifying the system of studies,
the power of doing so is often very limited. To me, I con-
fess, it seems a wrong thing altogether, that a man should be
permitted, by bequest, to propagate his own opinions for
cm indefinite time after his death; and it' is a branch &f the
same, to dictate what studies shall be followed by those who
enjoy his money. A full investigation of this whole subject
might show, that great room for improvement exists, not in
the Universities only, but in corners where it is seldom
thought of. In this matter there is not the slightest cause to
dread the spirit of innovation. A great University, under
the rule of a Few, necessarily is, as it ought to be. Con-
servative. The responsibility of change is too serious to be
trifled with, when all know on whose shoulders it rests.
The Public Schools moreover are a clog, always adequate to
restrain too rapid movement : and at every time we have
to dread the inactivity which apes prudence, rather than the
rashness which loves experiment.
But peculiarly is it the duty of the State to secure, that
studies which are confessedly valuable, and which can nowhere
i
xxvi editor's preface.
be so well pursued as at Universities, should be really and
efficiently taught there : and that accidental or capricious
limitations should not be made. No one can pretend that
Oxford and Cambridge are unexposed to the charge of having
caused or permitted such limitations. And here I will not
speak of the Physical or Physiological Sciences, such as
Chemistry, Botany, Geology, Anatomy, &c., besides Mathe-
matics,— the taste for all which in the University of Oxford
has in very recent years actually declined : that involves
topics too nimierous to be here touched. But confining our
view to the circle of studies which constituted the original
basis of the Universities, it is extraordinary to see the neglect
and decay into which the majority of them have fallen. If
any one were asked, for instance, what studies the University
of Oxford regarded as primitively and eminently its own, the
reply would be : — Theology, Mental and Moral Philosophy,
Roman Law, Ancient Languages and History. Now I
appeal to any Oxonian, whether, — w4th the exception of
the Latin and Greek languages, and a fair proportion of the
corresponding history, — there is any one of these subjects,
for which Oxford is even a third-rate school.
This is no imputation on individual Oxonians : assuredly
not a few of them lament over the fact, but they are helpless,
and cannot alter it. It remains, that the fault is in the sys-
tem. The misfortune is, that long habit prevents those who
are within, from seeing how great is the fault : and when
they hear it complained of, they impute the scorn or indig-
nation of the complainant to his own evil temper and folly,
being unable to conceive that their institutions can deser\'e
such censures. And yet, neglect so inveterate, — comparable
only to that of the Universities of Spain, — surely implies a
most inveterate malady : and though the public may judge
wrongly concerning the best remedy, it is probably more
competent to estimate the evil and the guilt, than are our
editor's preface. xxvii
Universities themselves. Let us for a moment dwell on
particolars.
These great corporations boast of their religious character ;
they treat the separation of other branches of Science from
Religion as a shocking thing : they hold Theology to be a sci-
ence, and have no sympathy with the sentiment that the un-
learned and the learned are on a par in the field of religion :
it cannot be said that they deprecate the union of Religion
and Learning, for they would assuredly treat this sentiment
as fanatical : they have continued all along to bestow Degrees
in Theology, and have shown no small anxiety to withhold
from other Universities the authority to grant like degrees :
nevertheless, ttith them^ the degree of Doctor of Divinity
notoriously implies no theological learning whatever. I be-
lieve that for nearly 200 years this anomaly has continued.
When I had personal connexion with Oxford, a candidate
for this de^ee had simply to read aloud an old composition,
lent him by the clerk, — it mattered not what, so that it
lasted an hour; and this was his sufficient scientific quali-
fication. Faint attempts have since been made to remove
at least so glaring a scandal : but there neither is, nor
is pretended to be, any substantial improvement. The
Author of these volumes lays the blame on the party of
Archbishop Laud, who, not believing the Thirty-nine Arti-
cles, dreaded the influence which the Puritans would gain,
if theology were allowed to be cultivated according to that
standard ; and therefore suppressed the theological studies.
Others may inquire whether this explanation is historically
correct: but be that as it ma>% the notorious facts are, on
every supposition, deeply disgraceful.
In regard to the subordinate studies of Hebrew, Biblical
Criticism, and Ecclesiastical History, the apathy of our
Universities has been just the same: and whatever has
recent Iv been done in this wa>-, has come from individuals,
xxviii editor's preface.
with at most the bare consent of the University. An
energetic Professor of Hebrew may endeavour to revive (or
rather to create) the study ; but the Public Schools of the
University take no more cognizance of his pupils^ attain-
ments, than if he were a Professor of Chemistry. Of
Mental and Moral Philosophy, it is enough to say, that
those who desire to study these subjects, look every where
else, rather than to our Universities : and that even if it be
inquired, what Aristotle and Plato held, we have to apply
to Grermany, not to Oxford, for information. How large an
item of mischief in our national condition is ascribable to
the feebleness and low rank of Moral Science in our Uni-
versities, cannot here be discussed : else it might perhaps be
made probable, that what are called by some '^ the material
and mechanical tendencies of the Age^ are in no small
measure ascribable to this neglect.
As to Jurisprudence, it is hardly necessary to prove its
extreme importance, or that its proper seat is at the Uni-
versities. Our Inns of Court cannot study Law 6W a science^
nor pursue its histor}^ through many nations ; and therefore
they could in no case systematically inquire how its rules,
processes and organs among ourselves may be improved.
They would always have enough to do in teaching what
English Law is ; and could scarcely touch, in passing, on
what it ouffht to be. But the Professorships and Degrees for
Civil or Roman Law, sufficiently indicate that one function
of our Universities is, to lay the foundation of Jurisprudence
and its kindred sciences, historically and critically. If for
the last three centuries our Judges and Lawgivers had
passed through such a school, would English Law be in the
state in which it now is?
Even in regard to Ancient Languages and Ancient
History, our great establishments sustain a singularly hum-
bling position. With exceptions few and for between.
editor's preface. xxix
we have to sit at the feet of the Germans. We import
and reprint German editions of the Classics : we translate
their books of illustration and their histories: we have
daily to borrow both learning and wisdom from institu-
tions which we decry. In short, in the smaller establish-
ments of that country more is done for promoting sound
knowledge in those very branches which we fondly boast
of as our own, than in all England together. Surely phe-
nomena so remarkable are not to be dismissed with super-
ficial moralizing on the difference of the two nations. The
fiurts indicate a very vicious and rooted system among our-
selves; and it is a mere delusion to imagine that the evil
can be overcome without organic changes. The world at
least moves too fast on, to allow time enough for the cure.
The recent foundation of two new Professorships, — in
Pastoral Theology and in Ecclesiastical History, — shows
that Oxford is awakening to a sense that Theology has been
neglected : and there are analogous phenomena at Cambridge.
But the experience of the past sufficiently proves, that, in
and by itself, the foundation of Professorships is absolutely
useless. Able men may accept the appointments, but the
difficulty is, to get fixed, persevering and energetic classes of
pupils. As long as the Public Examinations are so con-
structed, that students must undergo the Classical (or Ma-
thematical) examination, and either need not or cannot be
examined in other branches; those other branches will be
neglected. Of this injustice I have never heard even a
plausible defence upon principle : the practical difficulty of
remedying it is the only reply. Undoubtedly it might be
difficult to pass the needftil measures in the University :
otherwise, the remedy is obvious enough. If it is thought
proper to exact a certain knowledge of the Classics from aU^
this might be done by establishing a Public Entrance-l^tX-
amination under Universitv officers : and those who obtained
XXX editor's preface.
Honors at this preliminary trial might be allowed to proceed
forthwith to study in other branches exclusively, and at the
end of their career, might claim to be examined in those
only. At present, under the pretence of giving a more
" liberar** education, those years are stolen away by the Clas-
sics, in which alone the other Academic Lectures might be
attended, and the basis of liberal education be enlarged. To
aggravate the unfairness, the Fellowships are throx^Ti-in as
an additional premium to the favored branches, as if to se-
cure that no Public Professor should have a remote chance
of zealous and steady attendance. While this extraordinary
monopoly continues, it is impossible for a University to be-
come a first-rate school even in subjects theoretically its
own : and the facts are so notorious, that I cannot imagine
why an English Parliament should not interfere.
Some will reply, that the constitution of our Parliament
does not fit it for judging on scientific questions. It is
granted that they need an organ to furnish them with mate-
rials for legislation ; but the mode of obtaining such an
organ is easy. Let them for instance establish at Oxford
and Cambridge a new Chamber, consisting of tlie Public
Professors and of the College Tutors ; let this Chamber be
vested with authority to originate in Convocation any scien-
tific measures ; let their deliberations be carried on in Eng-
lish, and with open doors : and let it be their daty annually
to report to Parliament the state of the academic studies. The
discussions elicited in such a body, would before long enable
the supreme legislature to understand both principles and
details: and if such organic connexion with Parliament
were kept up, sudden and violent changes would never be
dreamed of.
A few (questions might remain, on which the Board of
Professors and Tutors would themselves have too strong
a corporate interest to make them a serviceable organ of
editor's preface. xxxi
infonnation : especially, — whether it be advisable to recog-
nize anew in Masters (or in such as have taken the higher
honors) a freedom of Public teaching ; as likewise in under-
graduates a corresponding freedom of attendance. I am
fer from insensible of the e\41 of leaving young pupils to in-
dulge their own caprices in the choice of teachers ; and of
the yet greater danger of disinclining able men to expose
themselves to the dishonor of being capriciously deserted by
pupils; — to which the Universities nevertheless at present
abandon their Professors. At the same time there appears
to be a great injustice, in first, under pretence of moral
discipline, forcing University students to enrol themselves
in some College ; in which case they must get admitted
wherever they can : and next, (as if morality required that
also,) forcing upon them the Tutor of their College : al-
though a notoriously abler instructor may be on the other
side of the street. If however the tongue of Convocation
were untied and spoke in vernacular English, some light
might be thrown also on this certainly difficult practical
question.
In any case, I am persuaded, the real danger at present is
not that of too rapid change: the danger is, that sham
reforms (such as the appointment of Professors) will be used
to pacify the University-Conscience, and meanwhile, politi-
cal odium against the s}^stem will accumulate, until, at
some great national crisis, an explosion is produced. Our
Author is surprised, and complains, that although im-
provement so decided has taken place in this century, a-
bitter feeling against the Universities has become stronger
and stronger. The explanation is not difficult. The Univer-
sities have improved, as most other institutions : but the
sense of need on the part of the nation has advanced far
more rapidly than they, and they are still prodigiously be-
hindhand. It is pecidiarly creditable to the past generation
xxxii editor's preface.
at Oxford and Gambridgo, that their reforms took place
independently of danger or pressure from without. (I refer
to the year 1801 at Oxford, which, I apprehend, is the real
era of their Reform.) Yet the past does not count for
nothing. Its effect on the nation has been most disastrous,
and cannot be forgotten, while wo are still in so many ways
ruing it. If therefore the Universities desire to put away
from themselves the guilt and disgrace of byegone days,
neither must they aifect the hauteur of ancient and time-
honored bodies. This, I believe, is their great danger, their
very natural foible. Personal pride and vanity soon find
their limits, in the rebuffs which we meet from our equals,
and in the ready standard applied to measure us : but men
who are individually humble, are not the less liable to inor-
dinate and unbounded pride as to the institution of which
they are a part, when it has come down from distant ages,
and is encircled with some mystic antiquarian glory. A
son descended from four or five generations of abandoned
progenitors, cannot clear himself of the inheritance of shame
which they have entailed upon him, except by taking the
modest place of one who pretends to no ancestry whatever :
and, when Institutions whose sole claim to reverence is of
a moral, intellectual or spiritual nature, have been for a
length of time degenerate and corrupt ; if, immediately
upon a partial reform, tlioy assume the high tone of tradi-
tional dignity; they stir up just resentment against them,
and draw down uiK)n their own heads retribution for the
past. Such conduct is far more offensive, than sermons of
virtue from a newly reformed profligate: for in the latter
case, nature and decency extort at least the utterance of
contrition, nor is the past iniquity wholly ignared. It may
be true, (as I believe it is,) that both our Universities have
done quite as much, as, under their difficulties^ could be ex-
pected of them : but, if they wish allowance to be made for
editor's preface. xxxiii
these difficulties, — if they wish to avoid being judged by an
abstract standard, — their advocates must assume a humbler
tone. It must be far more keenly felt than it is, that they
do not inherit a good reputation, but are engaged in earning
one : more especially as, — since those distant days, in which
alone it can be said that our Universities took the lead of
the national intellect, — their internal organization has been
thoroughly revolutionized, and the whole genius of the in-
stitutions fundamentallv reversed.
That they should once more lead the intellect of England,
is a matter which concerns not merely the good &me of the
Universities, but the well-being of the kingdom. Although
it is for moral and abstract science in particular, and for an-
cient learning, that we are accustomed to look to them, I am
very far from admitting that a proportionate developement
should be refused to the newer knowledge : and the Univer-
sities themselves, by accepting Professorships in Botany,
Chemistry, Physiology, Greologj% Modem History, Political
Economy, &c., may be said to have given their own ver-
dict on the question. It cannot be wise to drive beyond
their reach and control, powers which they are unable to
destroy. If the moral and the material sciences, the modern
and the ancient knowledge, all grow up together in the
same University, and justice is done to all ; they will grow
up in friendship, not in hostility ; and a mutual action be-
tween the opposite branches will take place, beneficial to both.
But when the new sciences, and all which are of more imme-
diate and visible im})ortance to the outward physical welfare
of the nation, are driven out from the old Universities ; it is
not wonderfiil if under them there grow up a spirit quite un-
congenial with and hostile to the old system and to all that is
associated with it. In friendly union every variety of talent,
— genius, — knowledge, might be beneficially cultivated : but
two national minds generated under two hostile systems, is
xxxiv editor's preface.
a preparation for a war of opinion ; — a war, however, hardly
to be decided by argument, when neither side can under-
stand the arguments of the other. In such a war, rude
^^industrialism'''* will prove as much stronger than specuhi-
tive acuteness or profound erudition, as the wants of the
body are more craving than those of the spirit. Indeed,
every twenty years, modem science and knowledge must
become increasingly important, and increasingly valued.
The ancient knowledge may be really more needed by way
of equilibrium, hereafter, than at present; and, through
more perfect cultivation, may be of greater intrinsic worth :
yet with the progress of events it is assuredly destined to
sink more and more into a valuable professional accomplish-
ment, and to abandon perforce its claims to be the basis of
all ingenuous cultivation. Nor is this to be regretted. Such
a revolution will be a mark and consequence of a real
advance: and until it has come about, Oxford and Gam-
bridge (whatever eminence individuals may attain) will
never be able to offer to the Classical Student a band of
Tutors and Professors who are on a level with the best
knowledge of the Age.
In the University of Oxford I have received much unde-
served, unsolicited, disinterested kindness : and (except that
in every personal retrospect matter of regret and humiliation
will mix itself up) the remembrance of my residence there
excites in me nothing but gratitude and affection. Alas !
that the amiableness of individuals cannot atone for the in-
adequacy of the system to the present state of Knowledge
and of Need. If for the last two centuries the Universities
had grown healthily and moderately, no faster change might
perhaps be now requisite than actually went on for thirty
years together : but they need a more than juvenile vigor,
— such as can only be gained })y either new elements or
EDITORS PREFACE. XXXV
new organs, — to expand proportionally to the free intellect
which has been formed without them and every day wins
upon them. In order therefore that they may recover
their lost intellectual leadership, a friendly but decisive
acting upon them appears to me quite essential. I would
fiun hope that no Englishman who loves the Universities,
will adopt a fiction, which will exasperate enemies, and
will (in the hour of danger) be repudiated by pretended
friends; — that the Universities are a private possession.
The Institutions of our country cannot become such, any
more than our soil, however loaded with benefactions by
private enterprise and good will : and as for the wild talk of
some, that they will rather destroy the Universities than
allow them to be reformed ; we might as well propose to
swamp our fruitfrd fields, to bum our forests, to choke our
harbors ; because the coming generation desired to use them
according to its free judgment, as we have used them accord-
ing to ours. Tradition and precedent have immense power
in all countries : in England most remarkably so : and there
is little danger of a flood of innovation, unless fertilizing
streams be unwisely danuned up. The admirable material
Btructure of our noble Universities, the broad basis which
nnnumbered zealous bene&ctors have laid, the schools con-
nected with them which spread over the whole kingdom,
the sympathies and venerable remembrances with which
theirrmes are entwined, give them substance for a perpe-
tual youth, co-enduring with the energies of the British
nation, the prime talent of which they will long have the
means of picking : while the high political place which they
hold, enables them to act with the cautious gravity, by
which alone they can retain permanent veneration. Only
may Party-Spirit not mar their high powers and promise :
may the favor of Princes not make them fancy that their
xxxvi editor's preface.
greatness is unassailable : nor their eye be so bent on the
remote past, as to be blind to the wants of the present and
the signs of the Aiture !
Francis W. Newman.
Manchester, Jan. I3th, 1843.
ADDENDUM.
I have recently discovered that for some years I have lived
under a misapprehension concerning a change in the form of
Matriculation at Oxford which was made in the year 1837.
In at least oq^ note I have alluded to it as a fact, that
{Zndl^r-graduates are no longer obliged to subscribe the
Thirty-nine Articles : which is entirely a mistake, as that
subscription is still continued.
F. W. N.
9intf)0i*i Mttiixntiotu
DEDICATED
WITH
SINGER EST VENERATIOX,
TO Htf
ROYAL HIGHNESS THE CROWN-PRINCE
or
PRUSSIA.*
183 9.
* [Now Fretlerick William IV., Kinijof PriiK«ia.:
^' Those who are aware that the great naturalist, Humboldt, is also
a distinguished historian, gain a clue to the truth, that History,
which is now-a-days so often referred to abstract Philosophy,
has a far more genuine affinity with the Sciences of Observation.
If we would arrive at a feeling and representation of perfect Truth
in History, we must apply inductive methods to investigate their
connexions and then bring them under well known principles of
Nature. Truth is for the Historian, infinitely more important
than any general abstractions and reasonings: nor can these be
made the ultimate aim of History, without utterly destroying its
reaUty."— K. O. MuUer — in the Gotingen «®ele^rte ?(njeige."
1839.
THE AUTHOR'S PREFACE
TO VOL. I.
That the reader and writer of a work feel a com-
mon interest in the subject of it, must be taken
for granted: but whether this mutual good un-
derstanding is to be afterwards confirmed, must
depend upon the book itself I need not therefore
insist on the importance of Universities in general,
and of the English Universities in particular ; on
the interest attached to their history, or on the de-
ficiencies in the works which have hitherto handled
it. A few words, however, to explain the origin
and justify the undertaking of the present work,
may not be superfluous.
The first idea of it was suggested by a visit to
Oxford, unfortunately of very short duration, in the
year 1824 : which left a peculiar and profound im-
pression, such as to remain unobliterated by striking
xl author's prefaces.
and fresher pictures of European ei\dlization and
scenery. My literary studies afterwards gave a new
impulse to my interest in the English Universities.
Twice* I endeavored to satisfy my conscience more
cheaply; but this served only to prepare me for a
greater effort ; encouraged as I was by the reception
given to these preliminary essays. The subject in-
terested me, it is true, chiefly with reference to the
existing political position of England; which I
sought during a longer stay at two different periods,
fully to understand ; and to retain, as far as possible,
after I had quitted the country. It soon, however,
became evident to me, that through the past alone
was it possible rightly to understand the present:
and in proportion to my knowledge, my fear of hasty
judgments increased. This feeling has much re-
stricted my discussion of the party-questions of the
day, and has given the past an entire preponderance
over the present in this work. Nevertheless, I could
not refrain from speaking out my mind on some im-
portant practical questions, remote from the proper
sphere of history. Whether my historical researches
* An article in tlie Mccklcn- under the head " Oxford," in
hurg Periodical Paper, which I tlie Eucyclopfledia puhlished hy
then edited, (1834) and that Ei-sch aiid Gruhcr.
author's prefaces. xli
add any weight to my opinions, I must leave others
to judge.
On my qualifications for the task, I have but few
remarks to make. My opportunities of local re-
search I must needs highly prize. The want of it
too often leaves visible traces in works otherwise
meritorious. That I have not taken mcyi^e advantage
of it has caused me great mortification. Yet, strange
to say, even upon the very spot, existing fact con-
cerning these Institutions is of all things most diffi-
cult to learn : and the very latest local publications
give me no reason to suppose that their authors
have found out any important sources of information
that were not open to me. I infer either, that /
could not have discovered any thing, where they
(with so many advantages) have failed; or that
there is no intrinsic value in the records unknown to
me, and that these could in no case have any mo-
mentous influence upon my results. I speak here of
manuscripts especially; for I have every reason to
believe, that no printed book of real value has
escaped me. As for our very richest German libra,
ries, in works upon such especial subjects, and in
foreign literature generally, their deficiencies are
great indeed : and this is felt the more painfully
xlii author's prefaces.
from the liberality with which the official superin-
tendents of the Grerman State Libraries &cilitate
access to what does exist — liberality which I
have often had cause to acknowledge with grateful
thanks. Whether my results are satisfactory, (or at
least in the principal points,) time must show ; and
should a newer History of the English Universities
sooner or later supersede mine, and supply all its de-
ficiencies, no one will hail it with greater satisfaction
than myself: I think, however, that I may say, that
I now put forth a more complete and better work
than those which have hitherto seen the light. At
the end of my Second Volume, I moreover propose
to give a general survey of the Literature connected
with the subject.
In working up my materials I had to encounter
the usual difficulties of reconciling the conflicting de-
mands of form and matter^ of aesthetical and histo-
rical criticism. But I deliberately resolved, in case
of need, to sacrifice the form to the matter. In
fact, while there are more or less illustrious prece-
dents for a contrary procedure, I have never yet seen
an example in which both are combined in any per-
fection. Till better roads are levelled for us, we
must be content to trudge slowly on with our heavy
author's prefaces. xliii
baggage of quotations, notes, appendices, and even
repetitions,* while lighter travellers, no doubt, show
off to better advantage: and this plain statement
may prove that I fully feel the defects of the form I
have chosen, as well as the importance of the matter.
Barely to glance at a problem, and then trumpet it
forth as solved, is a counterfeit philosophizing only
too much in &shion : but this is not useless merely ;
— it seduces even better minds, first, into a fatal
self-deceit, and next, into systematic deception of the
world.
I have entitled this work an Introduction to a
History of English Literature. Whoever has any
correct notion of the true position of the Univer-
sities and of the proper aim of a History of Literar
ture, will doubtless agree with me, that to execute
such a task useftilly, an author should have inti-
mately studied the connexion of the intellectual
with the physical life [of a nation] , and consequently
with its intellectual orgam. In truth, if by modem
literature is imderstood that which is produced upon
* Repetitions in fact, cannot transition from one epoch to
be avoided, whenever it is ncces- another, will always be found,
tary to give a perfect picture of and must consequently be stated
any epoch; since characteristic again, although perliaps more
traits, of greater or lesser im- fully described before,
portance, forming part of the
xliv author's prefaces.
the field of ancient Philology and Archaeology, its
standard is greatly different from my own. Still I
claim in favour of my own labors that position which
a better judgment would bestow upon them ; the
more so, since they really originated as I have said.
Anyhow, I have given fair notice, that I am dealing
with a history of the English Universities^ not with
a history of the learning or lite^'ature, or of the learned
men and authors^ directly or indirectly connected
with the Universities.
I have freely spoken ray sentiments as to the
spirit and tendencies of the present Age, but I must
not be interpreted as indiscriminately hostile to them,
nor as desiring the return of what is past for ever.
Assuredly I am infinitely far from looking upon the
Spirit of the Age, as one unconditionally and pre-
eminently good^ much less as holy ;* or from allow-
ing that a numerical majority may claim to sit as
judges in the realm of spirits. Arrogance in matters
so serious, problems so difficult, with so dark a
future before us, is in fact the most noxious ingre-
dient in our cup, and the principal ground for
placing the present, in spite of all its advantages
* Some have even gone so far as to look upon all resistance to
this " Spirit of the Age" as tlie sin against the Holy Spirit.
author's prefaces. xlv
below even the worst of byegone times. I ask only
a candid interpretation of sharp words, which in
just indignation may have escaped me against those
bold, yet servile spirits, who combine an appearance
of popular liberality with a senseless and shameless
adoration of the ruling powers, and with the das^-
zling artificial language of false worldly wisdom;
thus laying upon us the worst and most oppressive
yoke : as though in each Age that alone had right or
title to existence which floats with the stream: as
though all that refuses to move on so nimbly and
quickly, all that cannot and will not tear its roots
up from history and from right, all that is not new
and of to-day, were obsolete, and therefore to be
cast aside. But in spite of any such presumptuous
folly, we still belong to the Age by true consangui-
nity, while envying nobody the equivocal honor of
being its darlinff child. We are too conscious of our
own duties, and of our participation in that life-
blood which to all eternity flows on, from the past
to the futm-e, to disown the Age for its own weak-
ness or for the naughtiness of its pet. I forget,
however, that I have no right to speak here in the
plural number. I am not alone, it is true, in my
position toward the (so-called) " Spirit of the Age :"
xlvi author's prefaces.
but this is the very position which admits of the
gresitest freedom and variety of independent developed
ment. I am conscious of no shackles whatever^ and
much less of having received full powers from any
party. — Should I find, here or there, agreement or
sympathy, I shall hail it with joy, little as I seek it.
But, desire as I may to soothe down jarrings and
clashings, at all events never by me shall historical
truth, (the foundation of aU living and life^ving
truth,) be sacrificed.
V. A, HUBER.
Mabbubg, Jan. 1839.
THE AUTHOR'S PREFACE
TO VOL. II.*
The more probable it is, that this Volume may
prompt inquiry, contrary to the current sentiments
and those favored by the State ; the less do I think
it needful to enter upon it myself. But as some of
my expressions, if torn away from their context,
may be liable to misinterpretation, as though I
desired to hold up the English Universities as mo-
dels to our own country; I here distinctly state
that this is not my meaning. Whatever may be my
views as to our own Academic Constitution, and its
deficiencies, I have never had the most remote
thought of obtruding my advice either upon the
ruling powers, or upon public opinion.
[This Preface is placed here, because a different division of
the volumes lias been necessary in the English.]
xlviii author's prefaces.
Wherever mention may have been made of our
Universities, it has been only to bring out by con-
trast the English peculiarities. K the question be
pressed, I should not fear to recommend strength-
ening the corporate powers of our Universities, and
(in so far) bringing them nearer to those of England,
not so much in intellectual matters, as in Character
and Sentiment. But, as long as staunch supporters
of Grerman Learning, who did not think their duties
and rights as Men swallowed up in those of the
Professor ; as long as the two Grimms especially,
— those truest sons of the true German mother, —
are torn away from the academic life; so long we
may take it for granted, that Character and Sen-
timent are incompatible with the demands made by
the State upon our most accomplished men:* so
long, no doubt, the surest way to the end proposed,
is, unflinchingly to enforce on the Universities the
laws of the State-M echanLsm. How, in the long run.
* [Professor Hiiber has ex- more so, as even Dahlmanu, one
pressed a wish, to have it nicn- of the most conspicuous among
tioned, tliat the excellent king the seven martyr-professors of
of Prussia has reinstated tlie Gottingen, has been recently aj)-
two Grimms in academical func- pointed to the Professorship of
tions, and tliat the odium con- Political Economy in the Prus-
ditionally expressed in the above sian University of Bonn. In-
passage of the preface of 1839, is deed, six of tliose professors are
fairly and entirely removed, at already reestablislied in profes-
Icast with regard to Prussia, — the serial cliairs.]
author's prefaces. xlix
Science without Sentiment might fare^ may be a
little dubious. A third case indeed is imaginable :
everybody might divest himself of both, except so
&r as they were to be applied, directly and uncon-
ditionally, to State Service.
V. A. HUBER.
Mabburo, SOth Octobeb, 1839.
CONTENTS TO VOL. I.
rAOK
Editor s Preface v
Dedication to the King of Prussia xxxvii
Author 8 Preface to Vol. I xxxix
Author s Preface to Vol. II xlvii
CHAPTER I.
Introductory, on the growth op (Continental)
Universities in the Twelfth Century.
racT.
1. Reasons for comprehending within our survey the Uni-
versities of the Continent 1
2. On the Schools of Learning which preceded the rise of
Universities proper 3
3. Spirit of the twelfth century compared to that of the nine-
teenth, and contrasted with that of the sixteenth .... 5
4. On the New Philosophy of the twelfth century, theoretic
and practical , 8
5. Dangers which threatened the Church from the new move-
ment ; and her proceedings 10
6. Relation of the Church to the Universities, at their rise . . 12
7. Contrast of the Old and New Teachers 15
8. Original fimctions of the Chancellor, — gradually delegated 18
9. Early growth of the University of Paris 20
lii CONTENTS.
SSCT. fAQM
10. Similar developement in the Abbey of St G^nevi^ye, ... 22
11. The Scientific and National States 23
12. Establishment of the aristocracy of the Teachers in Paris. . 26
13. On the degrees of Bachelor and Master 28
14. Public trial of Candidates for degrees 30
15. Separation of the Faculties 32
16. On the pre-eminence of Arts in the University 34
17. On the Organic Structure supposed to be requisite to con-
stitute a University 36
(1) Right of Internal Regulation.
(2) Exemption from Conmion Jurisdiction.
(3) Corporate Rights concerning PoUce and Property.
CHAPTER n.
Thb English Universities before the Thirteenth
Century.
1 8. The Antiquity of Oxford has been undervalued 43
19. Tradition connecting the University with Alfred 44
20. Literary state of Alfred's times 45
21. That Oxford was a seat of learning in Saxon times, and
probably in Alfred's reign 46
22. Physical position of Oxford 48
23. Fluctuations in the progress of learning 49
24. Oxford was depressed by being too much in advance of
the age 50
25. Divergence of the Oxford System from that of Paris .... 51
26. The effect of the Emigration from Paris has been overrated 52
27. The position of the Chancellor at Oxford had no parallel
at Paris 53
28. On the Oxford Halls and Inns 54
29. On the original Oxford Chancellor 56
30. Similarity of Oxford to Paris as to Studies and Degrees
in early times 59
31. Early state of Cambridge 61
CONTENTS. liii
CHAPTER ni.
General Remarks concerning the English Universities in
Thirteenth and Fourteenth Centuries.
•SGT. PAOV
32. Middle Age of the English Universities 64
33. On the number of the Academicians 66
34. Positive Science at Oxford 69
35. Systematic tumults at Oxford 71
36. Importance of the fact, that Oxford was not a capital city 72
37. On the Funds and Estates of the Universities . . , 74
38. Transition to the Aristocratic State 76
CHAPTER IV.
The "Nations" (op Northernmen and SouTHERNiiEN)
IN the English Universities.
39. Limits of time within which the Nations appear at the
Universities 77
40. The four Nations at Paris, and their Provinces 80
41. Contrast of genius between Northern and Southern Eng-
land 81
42. Sjrmpathy between the English Nation and the Univer-
sities 82
43. Central position of Oxford 84
44. Riots concerning Realism. Speculation upon its connexion
with the Northern or Grermanic spirit ^ . 85
45. Comparison of the two modem PoUtical Parties with the
two Nations of the Universities 87
46. Outbreak and Secession in 1209 88
47. Riot of 1238 90
48. Reflections on the above — and on the relation then sus-
tained by Grosseteste to the University 93
49. Direct political factions at Oxford 95
liv CONTENTS.
SBCT. 'AGS
50. How these movements were connected with the Reform-
ation 98
51. The Northemmen of Oxford probahly embraced the po-
pular side in the war of De Montfort 99
52. Gradual decline of contests between the Nations 100
53. Depression of the Northern interests, and permanent pre-
dominance of Conservatism at the Universities 101
CHAPTER V.
The English Univebsities in their Relations toward
THE Town Corporations in the Middle Ages.
54. Difficulty of keeping peace between two heterogeneous
populations, locally mixed 103
55. Arbiters — and mixed Boards for fixing prices 105
56. Increase of difficulties, as manners became more expen-
sive and students more dissolute * 107
57. Fresh entanglement from the presence of Jewish money
lenders 109
58. The Jews act on the aggressive in 1278 Ill
59. On the Monastic Bodies resident in the University .... Ill
60. Matriculated Tradesmen another grievance to the Town 112
61. Confusion produced by bands of Visitors 112
62. On the Judicial Tribunals accessible in the Universities. . 114
63. University Privileges of 1244 and 1255 1 16
64. On the supposed privileges granted in 1523 119
65. How the Academicians might proceed in the cases over
which the Chancellor had no jurisdiction 121
66. On the Chancellors Court of Record 122
67. Practical difficulties of the Chancellor concerning police
assistance 1 23
68. The Chancellor s direct Ecclesiastical and Academic wea-
pons,— inefficient 127
69. The feud is exasperated by the absorption of the Chan-
cellor into the Academic body, as its Officer and Head. 131
CONTENTS. Iv
70. The increase of wealth, importance, and spirit, in the
Town Corporation, leads to bursts of violence 134
71. Contest against Robert de Wdls 136
72. Tumults during the transition from the old University
system 139
73. Contest against John Hereford, with frightful Riot, in 1355 140
74. Consequences of the Riot 145
75. Parallel events in Cambridge 147
76. Permanent ascendancy of the Universities 148
77. Tranquillizadon of the Academic Population under a
stable Oligarchy 150
CHAPTER VI.
GxNEBAL Remarks on thb English Universities from the
MIDDLE OF THE FOURTEENTH CeNTURT TO THB REFORMATION.
78. Torpor of the Universities while vegetating towards
wealth 152
79. Ambitious efforts, in government and philosophy, by
which the Middle Age exhausted itself 154
80. On the Wykliffite struggle, and the results of quelling it. 155
81 . Decay of the University Studies 158
82. The growth of the Native English intellect 160
83. Rise of a National Spirit 162
84. The Universities dwindle into mere ecclesiastical schools 162
85. Their doubtful position, half clerical, half l&y 163
86. State of the University Finances 164
87. On the endowment of Professorships 165
88. University Libraries 166
89. University Public Buildings 167
90. Drawbacks on their Financial Prosperity 169
91. Greneral Poverty of the Academicians 170
92. Benefactions from Prelates and other great men 171
93. Church-Livings, how far bestowed on Members of the
University 172
Ivi CONTENTS.
SBCT. rA«B
94. Contrast of the then resident Academicians to those of
an earlier and those of a later period 1 75
95. Fellowships gradually become tenable for an unlimited
time 177
96. The Colleges are elevated into constituent and necessary
parts of the University 178
97. Final establishment of a single Nationality within the
Universities 179
98. The Colleges gradually obtain University Supremacy. . 180
99. The disputes of the Colleges against other Parties are
confined to a war of words 181
100. Chaucer's Picture of a Scholar 182
101. Meagreness of the external history of the University
during this period 183
CHAPTER VII.
Thb Colleges, and thb Revival op Classical Studies in
THE Universities.
102. Different treatment which this subject has received from
most English Writers 185
03. Uncertainty as to the Form of the earliest Colleges . . 1 86
04. On the Halls 187
05. Details concerning University College, Oxford 189
06. On Merton College 190
07. Other Colleges, — especially Balliol 191
08. Pecuniary resources of the Colleges 194
09. Political causes of Distress. — Hard life of the Scholars 196
10. Specific Differences of the several Colleges 198
11. Interior Growth of the Colleges and of their 'Endow-
ments 199
12. Swelling numbers of Academicians in single Colleges. • 201
13. Increased pretensions of College Fellows 203
14. New importance gained by the Heads of the Colleges —
and tightening of the discipline 205
CONTENTS. Ivii
amcT, PAos
115. On the Colleges as Establbhrnents for Teaching .... 206
116. The Colleges are elevated by the cultivation of the
Classics 210
117. Hie rise of a Classical spirit may be traced back to an
earlier time 212
118. Direct Literary Connection between England and Italy. 214
119. The new movement came neither from the Church nor
from the Universities, but frt>m individual energy . . 216
120. It pervades the Higher Classes, and the Dignitaries of
the Church 217
121. That the cooperation of the Colleges in the new move-
ment was real and considerable in the fifteenth century 218
122. Opposition to the Classic Literature 221
123. Disposition of Henry VIII. and the Great Men of his
Court toward the new learning 225
124. Wolsey, Patron of the Classics 229
125. Fox and Wolsey, rival Patrons of the University of
Oxford 231
126. The University of Oxford, in dismay at threatening
storms, gladly accepts Wolsey's protection 233
127. Wolsey obtains for the University a New Charter from
the King 235
128. Wolsey plans and begins Cardinal College, Oxford,
and a School at Ipswich 236
129. Remarks upon Wolsey after his fall 239
130. The Question of the King's Divorce is brought before
the Universities 241
131 . Detail of the proceedings at Oxford 246
132. The King long keeps the Universities in suspense con-
cerning their Privileges 248
133. Hie Universities, at the King's command, declare for
the Separation from Rome ; in 1534 250
134. Visitation of the Universities in the King's name, in
1535 251
135. University Professorships 253
136. Causes of the failure of the Visitation to do good .... 258
Iviii CONTENTS.
•acT. ?▲«■
137. The crisiB of danger passes, and Henry founds Christ-
Church (College) with Wolsey's endowments 260
138. The tyranny of Henry blights all intellectual fruit. . . . 263
CHAPTER VIIL
Thb English Univbrsities during the Reformation to the
END OF Elizabeth's Reign.
139. Comparison of the religious innovations of Henry VIII.
with those of the reign of Edward VI 268
140. Disposition of the Regency toward the Universities,
contrasted with Henry's 270
141. Employment of the National Ecclesiastical Funds .... 271
142. University Reform of 1549 272
143. Unsatisfactory results of the Reform 277
144. Indigence of the Scholars 279
145. The Reformers begin a direct persecution 280
146. Honorable exception of Peter Mart]^' 282
147. The Protestants become alienated from the Universities 282
148. The benefits of the Reformation are not to be looked for
in its influence on the Universities 283
149. The Reformers did not mean to unshackle the mind . . 285
150. Reflections on the Catholic reaction under Mary 286
151. New Colleges founded, &c 286
152. Fresh University Visitation 288
153. The Universities continue to droop, in spite of Royal
Patronage : the cause, want of freedom 290
154. Ejection, and then fierce persecution, of Protestants . . 291
155. General review of the morale of Elizabeth's reign : her
persecution of Dissenters : effects of the war with Spain 294
156. Elizabeth, a Patroness of Learning 300
157. Miscellaneous notices of Endowments to encourage
Learning , , . ^ 302
158. New Colleges at the English Universities: — Bodleian
Library 303
CONTENTS. lix
59. Cambridge Libraries 305
60. Revenues of the Universities and Colleges 306
61. The Universities are made essentially Pbotbstamt. . . . 307
62. Court-fiEivour showered on the Universities. Royal Visits 308
63. Elevation of the Universities both in rank and in wealth 310
64. Efforts to assimilate the academic population to the
morale of the Court 312
65. Cambridge takes the lead of Oxford in all improvement 313
66. Moral and religious agencies 315
67. The general discipline : College regulations 316
68. All power lodged with the Colleges 317
69. Peculiarities of the Cambridge Reform 319
70. Importance of the change in the mode of Electing the
Proctors 320
71. Evil spirit, or incapacity, retarding all improvement at
Oxford 321
72. In neither of the Universities were the fruits propor-
tionate to expectation 323
73. Testimony of Anthony Wood against the state of Ox-
ford 325
74. Moral and intellectual influence of the Court on the
Universities 327
75. Influence of the Nation at large, and especially of the
Metropolis, on the Universities 329
76. Reciprocal influence between the Inns of Court and the
Universities 331
77. Evil influence of the Gentry upon the Universities. ... 333
78. Evidence concerning the Domestic Education of the
Gentry 335
79. Mutual action between the Universities on one side, and
the Schools and the Church on the other 337
80. Cultivation of Law at the Universities 343
81 . Medical Study at the Universities 344
82. Effect on the Universities of the London College of
Physicians 345
183. State of Mental Philosophy at the Universities 347
Ix CONTENTS.
fllCT. PAOB
184. Evil influences acting within the Universities : especially
at Oxford 349
185. Wood's testimony concerning Leicester as Chancellor
of Oxford 352
186. Intrigue is complicated hy the anti-Puritanical tenden-
cies of the Queen « 353
187. Leicester, as Patron of the Puritans 356
188. Last contest of Northern and Southemmen, in electing
Leicester's Successor 358
189. State of Oxford after Leicester's death 361
190. GFeneral remarks on Cambridge during the reign of
Elizabeth 364
NOTES.
KOT*
1 . Separation of Theology from other Branches of Study 369
2. CJonnexion of the Universities with the Church 370
3. Corporate Privileges of the University of Paris 372
4. On the Antiquity of the Oxford Schools 373
6. Testimony of Ingulf (in 1050) relating to Oxford 385
6. Physical Position and Strength of Oxford 386
7. Number of Houses at Oxford, after the Conquest 387
8. Favor of Henry I. towards Oxford 387
9. State of Learning in the Twelfth Century 388
10. Parisian Immigrration to Oxford 389
11. On the Terms, "Rector— Chancellor," &c 390
12. Respecting the " AuIsd and Hospitia" (Halls and Lodgings.) 393
13. Early Growth of the University of Cambridge 397
14. Learned Authors in the Fourteenth Century, connected with the
two Universities 401
15. Greatest number of Academicians at Oxford, &c 401
16. Position of Students towards Teachers in the Twelfth and
Thirteenth Centuries 404
17. Present State of the German Universities 406
18. Dates respecting the rise of "the Nations" at Oxford 406
19. Oxford Decree of 1262, forbidding the Nations to celebrate
certain Saints' days 407
20. Respecting •* the Nations" and their Subdivisions 408
21. Testimony borne by Edward I. in favor of Robert Grossotcste 411
CONTENTS. Ixi
HOT! PAOB
22. Tamalt in 1263, occasioned by the approach of Prince Edward
to Oxford 412
23. Migration of Students to Northampton, &c in 1264 413
24. Warlike Part taken against the King by the Scholars at North-
ampton 414
25. ** The Nations" at Cambridge — Documents forbidding the estab-
lishment of a University at Northampton 415
26. Disturbances at Cambridge in the Thirteenth Century 418
27. Rent paid by Oxford Scholars for Houses and Lodgings — who
fixed it: — the Oath taken by the Citizens, &c 419
28. Document relating to the treaty between the University and the
Town of Cambridge 421
29. On the Right of the University (Oxford) to test the Quality and
Quantity of Victuals, and other Matters of Street Police 423
30. Powers of the Mayor curtailed by the Authority of the Chancellor. 426
31. Decisive Crisis which established the ascendancy of the Univer-
sity over the Town 428
32. Panegyric on the University (Oxford) 430
33. Revenues of the University of Oxford 432
34. Poverty of the University in 1336 435
35. Expenses incurred by the University (Oxford) in Lawsuits at
Rome 436
36. Mode in which the Halls (as contrasted to the Colleges) originated 437
37. Document whereby the College, called University College,
was founded by the University (of Oxford) itself^ in the year
1280 438
38. Account of the Act of Parliament for the increased maintenance
of Colleges, 1676 440
30. Specimen of Queen Elizabeth's Oratory at the University 441
40. On the Academic Studies in the reign of Elizabeth 442
41. On the Cultivation of Mental Philosophy at the Universities ... 443
APPENDIX.
Statistical Tables relating to the Universities in the Sixteenth and
Seventeenth Centuries 445
*^* A paper on the historical doubts respecting the principal
authority for the supposed connexion of Alfred with the University
of Oxford, has been added to the English edition, in vol. ii. part 2,
page 597, with remarks on the antiquity of that University, and
some observations on College Statutes, referred to in this volume.
LIST OF PLATES.
VOL I.
Presentation of the Senior Wrangler to the Vice chancellor,
at Cambridge, 1842, to face the Title-page.
Frbdbbick William IV., King of Prussia, to face the
Author 8 Dedication p€tge xxxvii.
John Wyclifp, 1372 156
Lady Maboarbt, Countess of Richmond and Derby, 1502. 166
Exercise at Oxford for the degree of Bachelor of Divinity,
in the Theological or Divinity School, 1842 168
Dbrvobouilla, Lady Balliol, 1282 192
West Entrance of King's College Chapel, Cambridge 200
William op Wykeham, Bishop of Winchester, 1379 202
Erasmus, 1497 212
Cardinal Wolsey, 1525 236
Christ Church Chapel, Oxford 262
Sir Thomas BoDLBY, 1598 304
Robert Dudley, Earl of Leicester, 1565 356
Matthew Parker, Archbishop of Canterbury, 1559 366
CORRIGENDA IN VOL. I.
The reader is requested to make the following corrections : —
Paige 17, line 9 of Note, for actual, read reiU.
22, line 5, for not, read but.
27, line 5 from bottom, for it conid not bwi be that they jxtmetae^, read they of
coune pouesaed.
Xi, line 15, for then, read ntJtf.
45. line 1, torffainst, read againgt.
70, line 3 from bottom, for tpeculatUm, read speetdutumg*
K4, line 6 from bottom, for special members^ read membersr^tor mesienoera,
resid special metsenffert.
85, line 5, for are, read tcere.
103, line 10 from bottom, for Southemmen, read Oafonl Southemmen.
103, line 2, for Academicaru, read Academicians,
109, line 7, for precedences, read precedents.
222, line 15, for might, read icculd.
249, line 18, for 1553, read 1535.
271, line 7, for this, read /kts.
354, line 11 from bottom, for hyaUy, read royalty.
It has been suggested to me, that in p. 99, /. 10, fowrieenJtIi
century ought to be thirteenth century ; and it appears to me that
the remark is just. Nevertheless, I think I have expressed the
Authors meaning in Vol. i. p. 204 of the German.
An obscurity will be felt in the remark, contained in the last
sentence of § 173 ; (p. 327.) This, I believe, is due to my having
translated eruditarum inopidy "by want of learned men;" while
our Author either understood it, " by the indigence of (its) learned
men," or is suggesting a reason for not so understanding it.
F. W. N.
THE
ENGLISH UNIVEESITIES
INTRODUCTORY CHAPTER.
ON THE GROWTH OF (CONTINENTAL) UNIVERSITIES,
IN THE 12th century.
4 1 . Reasons for comprehending within our survey
the Universities of the Continent.
Rightly to understand so important a pheno-
menon as the rise of Universities, we must consider
the subject in connexion with the general state of
Western Christendom during the Middle Ages. In
spite of national diversities, there existed all over
Europe a striking unity of spirit, of civilization, of
learning and of religious feeling ; diffused mainly by
the Church, which, from her centre at Rome,
2 THE ENGLISH UNIVERSITIES.
acted as the mainspriiig of mental cultivation every
where, and penetrated into the internal constitu-
tion of all the nations beneath her sway. On the
Continent, several Universities had arisen before
those of England, and others sprang up at the same
time.
All these institutions are to be regarded as phe-
nomena characteristic of the Middle Ages, and each
separate University was, at that time, intimately
connected with the state of European civilization.
Even this circumstance, were this all, would de-
mand from an historian of the English Universities,
previously to examine the older institutions of a
similar kind. But, in fact, we cannot dispense with
the information to be derived from this source;
for our accounts of the English Universities are too
scanty to be understood without such illustrations.
Moreover, it is well known, that they stood in close
relationship with the Universities of the Continent,
and especially with that of Paris ; so that this pre-
liminary enquiry legitimately falls within our pro-
vince. But it will be somewhat more laborious,
because we have come to conclusions essentially dif-
ferent from those which are current concerning these
matters,* and we must therefore detail our own
views more fully.
* [The Author refers to the opinion of Meiners, that the Univer-
sities were originally independent of the Church.]
THE ENGLISH UNIVERSITIES. 3
^2. On the Schools of Learning which preceded
the rise of Universities proper.
While it will be conceded, that no natural and
healthy development of human existence takes
place, except so far as its outward forms are shaped
by the silent yet powerful working of the mind ;
equally certain is it, that such working is eminently
promoted by institutions in which the highest know-
ledge attainable in the age is cultivated and trans-
mitted.
Before the time of Charlemagne, monastic and
cathedral schools existed in Italy and in England :
after his time they were established on the Conti-
nent, north of the Alps. These schools were in-
tended for the cultivation of the higher learning ;
and such extent and importance did they attain, as
to be called, Places of General Study, Literary
Universities, or. Academies.* Indeed, under
Charlemagne and Alfred, and even in Germany un-
der the Othos, the Church manifested an intellectual
spirit much more similar than is generally admit-
ted, to the spirit of the Reformation and of the
period of revived Classical learning. This was
manifested in her mode of treathig the Holy Scrip
tures, the Fathers of the Church, the Ancient
Writers and their languages, the discoveries made
* Studium generale : Universitas Literaria : Academia.
4 THE ENGLISH UNIVERSITIES.
by that age in Natural Philosophy, and even its
imaginative productions ; which had in part come
down from the Heroic and Heathen ages. I am
aware that the existence of any similarity between
the two periods will be inconceivable to those who
see in the Reformation nothing but a negative
principle. I, however, believe that at both epochs
there prevailed eminently an objective historical
spirit, which desires external fact as a basis for
spiritual conviction ; a spirit which has great power
of faith in approved testimony, and can bring
such faith to work on practical life. But that early
era, — artless and natural, — was of course exceed-
ingly confined as to its absolute amount of know-
ledge and the extent of its views. It disappears, as
something quite insignificant, before the glittering
pomp and the great moral contests of the succeed-
iug period, the Age of Chivalry.
In the eleventh and twelfth centuries however,
the schools continued to rise and to extend their
organization, parallel to the general progress of
intelligence. Speculative Theology and Philosophy
were growing out of the narrow Logic and Rhe-
toric of the ancient Trivium and Qtuidrivium ;* and
two new sources of knowledge, — Roman Law and
Grseco- Arabian Natural History, — were opened.
♦ ['Jlie Trivium included Grammar, Logic, and Rhetoric: and the
Quadrivium, Arithmetic, Greometry, Astronomy, and Music]
THE ENGLISH UNIVERSITIES.
^ 3. Spirit of the Twelfth Century^ compared to
that of the Nineteenth^ and contrasted
mth that of the Sixteenth.
An important and essential similarity appears to
me to exist between the general movement* of mind
in the present nineteenth century, and that in the
twelfth. Our own age seems to carry forward a like
spirit, although on a larger scale, and with more
abundant resources. Both epochs are characterized
by philosophic speculation : there is in both a
striving like that of Sisyphus, without tangible
result, yet never wholly useless : in both there is a
plentiful supply of materials, not only for faith, but
also for knowledge. It is true, we cannot tell
whether the Wise Men of the present day will
recognize and admit the likeness; and still less,
what result for their own labors it will lead them
to augur. But, instead of dwelling on this similarity,
and involving ourselves in a period of time which
is not yet vnthin the domain of history ; it is more
appropriate to illustrate the spirit of the twelfth
century by putting it in contrast with that by
which the sixteenth, and the latter part of the
fifteenth, are characterized.
In each of the periods now contrasted, there was
a great movement : nor was the earlier of the two
^ [It must be remembered that the author has German philo-
sophy peculiarly in view in these remarks.]
6 THE ENGLISH UNIVERSITIES.
much inferior in the variety and importance of its
results to the general intellect. We are indeed
apt to feel an undue partiality toward the sixteenth
century in comparison with the twelfth, because the
great discoveries of the later epoch still so seriously
affect the whole substance and direction of our
outward life. The twelfth on the contrary has its
beams dimmed by a nearer brightness ; nor has it
much with which many men in our day can sym-
pathise: we must then carefully examine every
lasting impression which it has left. At any rate
from the East, fresh streams were poured in upon
that age to contribute to its outward and inward
life ; nor ought we to assume that these were less
abundant than those which afterwards overflowed
the sixteenth century, when the old world was
recovered and a new world opened : much less, if
in each instance we compare that which was added
with that which already existed. But this remark
refers to the material of knowledge, not to the
intellectual spirit which was at work, nor to its
results. — In the period of the Crusades, the naive
capacity of belief, transmitted from the preceding
age, reached its height, simultaneously with the
Chivalric spirit. With this it most strangely
blended a whimsical fancy and a speculative keen-
ness, by the working of which its childlike faith
was sapped, and the whole system at length fell.
Then, out of the rubbish of scholastic speculation
and poetical enchantment, the fifteenth and sixteenth
THE ENGLISH UNIVERSITIES. /
centuries dawn upon us, fresh in youth, and illus-
trious by the resurrection of Heathen Art and
Gospel Faith. The positive amount of culture, — the
accumulations of knowledge, — were then far richer
and fuller than at the earlier epoch. But the
mental activity, absolutely considered, was much
greater in the twelfth century ; even to so feverish
a degree as chiefly to give that age its unpractical
character. Too vigorous a fancy seized upon,
and consumed, all the materials of knowledge.
They vanished under the magical influence of an
intellect which converted their most solid substance
into artificial webs. Even institutions which pro-
fessed to be practical, as those of Chivalry and
Monachism, seem too fantastic and incorporeal
for true history ; while the really substantial mat-
ters of fact which chronologically fall into the same
period, — the extension of commerce, the establish-
ment of the rights of chartered cities, the league of
the Hanse towns, — these look quite out of place,
as though they rather made part of a more sober
age to come. But I must not tarry on a question
which does not so immediately concern me, nor
must I seek to decide on the value of the results
obtained from the speculative philosophy of that
period. Except in circles decidedly deficient in
historical cultivation, these are perhaps rather too
highly than too slightly appreciated ; and it is now
a sort of axiom, that in that age, the struggle to
apprehend things which began to outgrow faith,
8 THB ENGLISH UNIVERSITIES.
things which had hitherto been believed, involved
the most vitally important questions ; — that, in so
far, the impulse had an excellent tendency ; — that it
was diffused among all ranks more widely than can
again be shown in the annals of history ; — in fine,
that such names as Lanfranc, Anselm, Abelard,
Peter Lombard, Hugo of St. Victor, Alexander
Hall, Albert the Great, Thomas Aquinas, Duns
Scotus, Occam, and many others, have a place in
the Golden Book of the Peerage of Intellect*
§ 4. On the New Philosophy of the Twelfth
Century y — theoretic and practical.
I have not to treat on the tendencies, absolutely,
of the philosophy which in the twelfth century was
called New, so much as on its contrast with the
Old : and next, on the part taken by the Church in
that revolution.
When I thus contrast the old and the new stu-
dies, let me not be interpreted to mean that the
germs of the new philosophy are not discoverable
at a much earlier time, — in Alcuin, in Erigena, in
the Fathers of the Church. But if a greater fulness
of development may not be taken as a mark of a
new epoch, history cannot distinguish old and
new ; for the new was ever in the womb of the old.
That at this period Law and Medicine began to
be cultivated anew, is well known. Yet it is less
THB ENGLISH UNIVERSITIES. 9
considered than it deserves, that in the heart of
Christian Europe they forthwith lost their positive
nature, and were swallowed in the vortex of fan-
tasy. At a much later time, (after the Aristotelic
Physics, tinged by the Arabian spirit, had spread
over Western Christendom,) the very same thing
happened to the auanliary medical sciences. Of
course, no place was then left for experimental and
inductive methods in Natural Philosophy and Me-
dicine. As for Roman Law indeed, it was wholly
untractable to speculation ; but for this very rea-
son, it was deprived of all scientific treatment
whatever. It won its way very slowly on this
side the Alps, in competition with the native juris-
prudence. That part only on which the Church
could graft her claims, attained a systematic cul-
tivation ; and this was incorporated with Theology.
However, Law and Medicine may be called the new
practical sciences of that day, in contrast to the
new dialectical speculations.
The Old School complained, Jirst^ that the bold
spirit of innovation was remodelling at will all the
dogmas of the Church : nea^ty that through its
prevalence must ensue an entire oblivion of the
scientific facts laboriously gleaned from classic
authorities, (for their intrinsic value was not so
much regarded,) and the study of the old languages
themselves would be despised. Bold spirits and
fluent tongues were able also, without the toil of
the Trivium and Quadriviuniy to make themselves
10 THE ENGLISH UNIVERSITIES.
important by a smattering of Dialectics ;* while the
substantial recompences earned by Jurisprudence
and Medicine, drew oflF many more minds from the
old routine of study. Its sincere followers, whether
scientifically or spiritually devoted to it, probably
looked on these lucrative branches as degrading to
the nobler feelings: and indeed their own self-
interest and self-importance must likewise have
been sometimes wounded. It is remarkable that
the speculative schools, old and new, made common
cause against the new practical studies. These
intruders were wholly heterogeneous, but the new
speculation, having developed itself out of the old,
had points of agreement and sympathy with it.
$ 5. Dangers which threatened the Church from the
new movement ; and her proceedings.
The progress of events now depended on the
path chosen by the Church ; and it is our first
question, how she looked on the new movements,
and secured the ascendancy of her own doctrines in
their chief seat, the Universities.
They must undoubtedly have caused her deep
anxiety. How her own policy was finally decided,
has never yet been cleared up : nor can we under-
take that task. Suffice it to rest in the known
general result, that she met the new speculative
* [Dialectics, another name for Logic, in the Aristotelic schools.]
THE ENGLISH UNIVERSITIES. 11
tendency not altogether in hostility. She de-
termined to adopt it for herself ; to mould it (as far
as possible) to her service ; yet to isolate it from
Theology, her own peculiar charge. 'R) meet the
wants of the age, she established (as at other times)
new organs. Dominicans and Franciscans, under
her banners, rushing into the arena of speculation,
soon made it their own ; and though the movement
was not quelled, (for active controversy con-
tinued between the very champions of the Church,)
it was far less dangerous, than if it had been
wholly independent of her. Much, it may be said,
was lost by this policy ; but how much more was at
stake ! and how much was saved by her ! Remem-
ber Arnold of Brescia ; and at least the adroitness
of the Church must appear admirable, even if we
are too blind to see, that in spite of her defects,
higher principles were at work within her. To
save her dogmas was an urgent necessity : for [not
saving all the positive elements of the old studies,
she cannot be blamed : but for whatever of them {
survived, the merit is hers.
But she had also to dread bitter fruit from the
practical branches of the new tree of knowledge.
In Italy however, where the Rights of Ccesar*
might have been most dangerous, the danger dis-
appeared with the imperial power itself. The
lesser sovereigns who cloaked their usurpations by
* [" Jus Caesareum," the vague rights claimed by the Emperor of
Rome.]
t
12 THE ENGLISH UNIVERSITIES.
claiming the name of Caesars, were not formidable
to her; though, — to suppress both old and new
freedom, — they soon called into play the worst
principles of the old Roman despotism.
Beyond the Alps the vigorous Germanic Institu-
tions stifled whatever of the Roman Jurisprudence
would have been hostile to the Church ; while, as
for that part of it which was called the Canonical
Law, she was able to foster it at will under the
nurture of her own champions ; the more distin-
guished and active of whom were the Dominicans.
Physical studies were the most unmanageable.
The Physician was a person practically too in-
dispensable, to be under surveillance for his or-
thodoxy, by Church or by State : nay, nor could
he be troubled by them, whether he learned his
art from Jew, from Arabian, or from the very
spirits of Hell. Other applications however of
Natural Philosophy, were severely watched; and
such sciences, even to be endured, needed to wear
the glittering garb of Speculation or Mysticism.
§ 6. Relation of the Church to the Universities^
at their rise.
But how stood the Church towards the Univer-
sities ? And how did she recommend and establish
her own interests ?
Erroneous views concerning the origin of the
"A
THE ENGLISH UNIVERSITIES.
13
Universities have arisen from an erroneous reply
to this question. It has been supposed that all
these bodies were primitively independent^ and
were brought under her guardianship gradually,
and- by equivocal means. On the contrary, most
of the Continental Universities originated in entire
dependence on the Church. Some only were after-
wards gradually emancipated, and not entirely till
after the Reformation. Her superintendence was
undisputed, her-interest m retaining it ciear : and,
^ox two PP|ftnripfi hpr mq^lg tf fi,if;firffi«ippf SO impor-
^V^^ "^ ^'^iifiti i^ ^^^if^^ |]Y ^ti honorable activity.
No reference is here made to the Italian Univer-
sities, nor to mere isolated cases, such as that of
Montpellier, for we might err in supposing them
analogous to the others. Those north of the Alps
originated from Monastic and Cathedral Schools;
those in Italy, from institutions independent of the
Church. For example, Bologna and Salerno,* the
* I have neither Ackermann*8
treatise on the Schools of Saler-
no at hand, nor any other work
immediately bearing upon this
subject, and what I could ad-
duce, from my own knowledge
of the matter, would carry us
too far ; besides, the above ge-
neral view of the case, will not
easily be contested. Yet I may
in this place, be permitted to
remind my readers of a pas-
sage in Ordericus Vitalis (in
Duchesne's Scriptores Rerum
Normanicorutn, p. 177.) Since
Rodbertus de Mala Corona, when
already advanced in years, en-
tered in 1059, the monastery of
EvreuXt and prior to this, during
his earlier travels had visited
Salerno, then a celebrated insti-
tution ; we may reasonably con-
sider this account to refer to the
year 1030, which is generally
assigned as the period, when the
establishment of this place of
study (Studium) occiured. A
remarkable account is also given
in the same place, of a matron,
the only person who shewed
herself superior to this equally
brave and learned Norman.
14 THE ENGLISH UNIVERSITIES.
oldest and most considerable^ had not an ecclesias-
tical origin : at least there is every reason for so
judging even in the latter case, where we have no
positive and complete testimony. The Northern
studies were speculative; the Italian, eminently
practical ; — that is, in the older Universities, such
as Bologna, Padua, and Salerno. By the epithet
Italian then, I may be permitted to denote the
Non- Scholastic Universities, whether or not geo-
graphically included in Italy. The Law Professor-
ships of Bologna were connected vnth the Imperial
Courts ; a fact which made it impossible for them to
be subject to the Church and Pope : and the age itself
forbade the idea of such a thing. They sprang primi-
tively out of their peculiar position^ and assumed a
. corresponding organization ; in the one and in the
other diflPering from those beyond the Alps. We
caimot now discuss how far they were influenced
by the social and intellectual state of Italy, where
the Middle Age ceased with Dante ; where many
elements of ancient civilization were retained, and
opportunities for ^^ objective" culture abounded.
X5L_iLis.-Df^^ft^J9?dJbx rnfiny (as hy Mpinpra*)^
that the Northern Universities were originalV
free ; — were produced by a voj
teachers and scholars of the new philospphy. n<
ecclesiastigal. men, who desired no authorization
from the Church. This opinion pleases the fantasy
and pride of learning, and ministers to anti-ecclesi-
* [The author quotes from Meiners's History of the Schools.']
THE ENGLISH UNIVERSITIES. 15
astical feelings. Once advanced with some show
of research, it is no wonder that it has been re-
peated as unquestionable fact. Yet all historical
evidence leans so directly the other way, that we
can only attribute the opinion to confusedness of
mind, or to prepossession. The source of the
error may be traced in part to an anticatholic, or
rather an antichurch, and even antichristian spirit :
while, (not to speak of other practical results,)
it gives a false tendency to historical research.
The opinion has been unduly propped by a few
exceptive cases, such as that of the bold, talented,
unhappy Abelard; whose history, rightly under-
stood, really proves the contrary — namely, the
dependence of the Universities on the Church. In
fact, bo^josigYe testimony and generaLEEobaMIi-.
ties assure us, th^t thft npty^ intellectual impulse
sprang up, not only on the domain and under the
g^jTijonng Qf fii^ Churchy but out of Ecclesiastical
Schools.
$ 7. Contrast of the Old and New Teachers.
I must now advert to a diflFerence which has
been misunderstood, between the old and the new
teachers. The former were members of an ecclesi-
astical corporation, with an appointment and a
salary. Their scholars were boys or youths, gene-
rally from the neighbouring province, and destined
16 THE ENGLISH UNIVERSITIES.
to become ecclesiastics. Schools of higher repu-
tation now and then attracted lay-pupils from a
greater distance, who were sometimes accommo-
dated beyond the monastic precincts.* But after the
close of the eleventh century, the secular students in-
creased ; many also came at a more advanced age,
and from other countries. The teachers too in-
creased in number, and were not all clergy. Some
may even have been self-taught. For the most
part, they were now neither appointed nor salaried
by the monastery, and many had to rely for their
maintenance on the fees from their scholars. Yet
a large proportion of the pupils, and nearly all the
teachers, were still ecclesiastical : in fact, up to the
thirteenth century it is hard to count half a dozen
Jay-teachers. Of course the members of the cleri-
cal profession were responsible to their order ; and
many of them, enjoying benefices, were thus indi-
rectly salaried by the Church. Finally, most of
them had proceeded from the old schools. In fact,
I know not of one proved case of a self-taught
instructor; nor can I tell why Abelard has been
thought to furnish an example. Thus it was out of
the Church herself and her institutions that the
new speculation blossomed ; — ripened, no doubt, by
other influences, but springing from no other root.
No one will deny the importance of these facts
to a right view of our subject. I allow that this is
* A lively picture is given of this in the St. Grail Chronicles of
the tenth and eleventh centuries.
THE ENGLISH UNIVERSITIES.
17
a question of ^^more or less;" but it is on the
preponderance of one principle that every historical
phenomenon depends. In this case the guardian-
ship of the Church did, beyond a doubt, prepon-
derate from the first in the new schools, as truly as
in the old. The final outbursting was sudden, (and
so is the blossoming of a flower,) but the prepara-
tory steps were gradual.*
It is not at all strange that the schools which
rose beyond the old local limits, should, first, get
the start of those within^ and next, become more or
less independent of them. But to imagine them
originally independent, is to impute to the Church
a carelessness and short-sightedness which all his-
tory refutes. In truth, from the beginning of the
eleventh century, the Papal Bulls and Briefs took
notes of the most minute details of management ;
even superintending the schools, as far as the age
permitted. The fact will not be denied by any : it
is the more remarkable, that the bearing of it
should have been so little understood.
* Most important upon this
subject, are the accounts which
have been transmitted to us, of
such schools as point out to us
the steps of developement, which
took place in the commencement
of the eleventh century, immedi-
ately preceding the formation of
the actual Universities. Among
these, we may for instance refer
to the documents concerning the
monastery of Bee in Normandy
(Ordericus Vitalis, &c.) This
school, like many others, re-
mained stationary, or probably
even retrograded, while in Paris,
Toulouse, Orleans, and many
other places, similar institutions,
under more favorable circum-
stances, were raised a degree
higher, and at length, toward the
close of the eleventh century, we
find them taking their stations
as Universities.
18 THE ENGLISH UNIVERSITIES.
§. 8 Original functions of the Chancellor^ —
gradually delegated.
But it is disputed whether the new schools were
ever dependent on the Authorities of the old
schools. At the end of the thirteenth century,
notoriously it was otherwise ; and it is alleged that
at no later period was there a recognized subordi-
dination. To elucidate this matter^ I shall explain
the position and functions of the Chancellor. There
was a time when he was himself the head of the
school; whence he received the names Regens,
Rectory Propositus, or, Magister Scholee or Schola-
rum, or Capischolee, or Scholasticus. Combining at
that time many functions, he was generally Secre-
tary, Keeper of the Records, and Librarian to the
Monastery.* With the growth of the establish-
ment, division of labor was requisite. As the Bishop
or Abbot had transferred to him the duty of school-
keeping, so he in turn passed it over to one or more
deputies, who gradually assumed the names Magis-
tri, Regentes, &c., though the Chancellor did not
on that account abandon these titles. First of all,
the extra monastic schools were provided with
* Extract from Bulaeus, Hist, to impart Licence to Teach : —
Univ. Paris, i. 277. " We read to appoint some Master or other
that the following were the fimc- to teach in the Cloister [in claus-
tions of the Parisian Chancellor : trd] : — to hold the Lihrary and
— in the name ofthe Bishop or of Seal of the Chapter in trust."
the Apostles to inflict or remove The Cloister means the old
censures : — in the names of hoth School of the Chapter.
THE ENGLISH UNIVERSITIES. 19
these deputy teachers ; but from the press of scholars
who poured-m at the end of the eleventh century,
an increased number of instructors soon became
necessary, and fresh school buildings. In the great
demand for eminent teachers, the Chancellor was
glad to accept oflFers from competent persons, and
to give them — not so much an appointment, as
licence to teach. The necessity of his licence was
not questioned ; but it appeared no longer a conse-
quence of organic connection between Head and
Members, but rather as an influence exerted by
him over a foreign system. The persons permitted,
at their own desire, to teach, naturally were the
most active in finding a suitable locality for that
purpose, the old buildings not sufficing. Meanwhile,
however the older schools might be affected by the
movement, their teachers were certainly nominated
by the Chancellor.* We may add that the changes
which we have described as incident to an Episco-
pal Chancellor, might equally happen to the Chan-
cellor of an Abbey.
Evidence of the above is found in the history of
the more favored bodies, which earned the names
of Academy, Place of General Study, Literary Uni-
versity; but in future we shall confine ourselves
to the University of Paris, the analogy of which
to those of England is eminently instructive in
elucidating the position of the latter.
* See the distinctioii drawn in the quotation from Buleeus, p. 18.
20 THE ENGLISH UNIVERSITIES.
$ 9. Early growth of the University of Paris.
In the University of Paris, even from its very
origin, at the end of the eleventh century, no one
could teach within the jurisdiction of an ecclesias-
tical corporation without leave from the Chancellor
of that corporation. The form of licence may once
have been less official and more vague ; the Church
may have been satisfied with negative superintend-
ence, and may sometimes have winked at an unli-
censed teacher. This is possible, though we have
no proof of it: but it would not alter the case.
The accounts from the beginning of the twelfth
century agree as to the absolute necessity of the
Chancellor's licentia docendi for one who was to
be a teacher, CMagister Regens Schola, or after-
wards Doctor ;J yet the Chancellor could not refuse
to license an applicant on any other ground than
unworthiness. Papal ordinances in vain strove to
check the abuse of demanding or accepting presents
and fees for such a grant.
But wherein was ability to be held to consist,
and how was the existence of it to be ascertained ?
When matters were in the bud, and the candi-
dates were men of riper age, who had travelled
wearily along the Trivium and Quadrivium, the
Chancellor could easily form his own judgment by
direct or indirect examination. But when learning
was making rapid progress, — when teachers of
THE ENGLISH UNIVERSITIES. 21
celebrity were every day rearing hosts of pupils, and
hundreds of these came boldly forward to claim the
post of teachers themselves, the Chancellor needed
new help. His personal right to examine the can-
didate was acknowledged and exercised even long
after the middle of the thirteenth century ; but even
at the end of the twelfth the custom had grown
up for the teachers themselves to examine the
scholars and recommend to the Chancellor for
his licence those whom they deemed competent.
The natural progress of events would of itself re-
commend this to every unprejudiced mind as the
solution needed. Let us suppose a Chancellor
superannuated, or overprest with business, or too
indolent to keep up with the new movement. How
could he maintain his dignity in conducting a
sham examination of acute young men, fired with
enthusiasm at their supposed progress in science,
if he were unable to cope with them on their
own ground? Things did not go on then, any
more than now, according to the letter of ordi-
nances: it would have been wonderful had the
Chancellor not desired to modify his right, without
renouncing it. Thus reserving to himself the
exercise of it in extraordinary cases, he ordinarily
trusted to the testimony of the teachers. That this
natural middle course was taken, is proved by ori-
ginal documents of the first half of the thirteenth
century. Yet it cannot have been then less than
a century old; for the Papal Bulls on this subject
22 THE ENGLISH UNIVERSITIES.
do not imply that there has been recent mnova-
tion^ and breathe, throughout, a conservative spirit.
But (as we might expect) by the end of the thir-
teenth century the Chancellor's right to examine
dies a natural death ; and thenceforth he does not
grant the licence to those whom the Teachers re-
commend. It is not important, nor possible, to
settle exactly when the examination fell, finally and
exclusively, into the hands of the Universities and
their " Faculties," but it was in the course of the
thirteenth century. It must have been equally
desired by Teachers and Scholars. The Chancellor,
an Episcopal Officer, had long stood without their
circle, and must have been regarded by them as an
incompetent judge.
$ 10. Similar developement in the Abbey of
St. Genevieve.
In the Abbey of Saint Genevieve, a like change
in the Chancellor's position took place, about the
same time. Circumstances may have led one
teacher or other to desire to fix his School — not
between the two bridges on the Island of N&tre
Dame where was the principal seat of the Studium
GeneraUy but on the left bank of the Seine, upon
the domain of the Abbey and liable only to its
prohibition. (For they thus evaded all conflict
with the Bishop and his Chancellor, who had no
THB ENGLISH UNIVERSITIES. 23
jurisdiction there.) It would also be to the interest*
of the Abbey to encourage such a Colony. The
competition, then, of the two Chancellors would
promote the independence of the University, while
every indulgence granted by one was quoted as
precedent to the other.
$11. The Scientific and National States.
We must then abandon the idea, that the Uni-
versities arose from the spontaneous action of men,
who stept beyond and set at nought the ecclesias-
tical organization. Their independence was not
originaUy contemplated ; but it was in great mea-
sure achieved by L energies of the men! by whom
they were raised into so flourishing a state. Led
by a free and inward call, these master-spirits of
the age won their emancipation from the restric-
tions which had now become empty forms; and
herein they were not only tolerated, but welcomed
with honor.
The state of things which we have described is
characterized by the general rule, (allowance being
made for exceptions) that the licence to teach was
granted by the Chancellor, upon the recommenda-
tion of the Teachers. This may be called the
* Fees, though forbidden, were taken, and many indirect advan-
tages accrued both to the Abbey authorities, and to the whole
quarter of the town.
24 THE ENGLISH UNIVERSITIES.
scientific in distinction to the national state.* Under
the former, an aristocracy of the teachers unfolded
itself; of the latter, the pupils appear as the na-
tural supporters. Moreover, while the scientific
developement advanced, the Faculties simultane-
ously received a fuller organization.
When thousands of students of different nations
flocked to Paris, methodic arrangement was needed
for preventing riot and confusion. That the Chan-
cellor or any Secular authority organized a com-
plete body of Statutes for this purpose, no one will
imagine, unless he is ignorant of the spirit and man-
ners of those times and prepossessed with notions
of modem police. Matters went on as they best
might, till something insufferable occurred; and
then, regulations arose for the exigency. The
rules to be observed during the time of Lectures,
settled themselves by tradition and precedent.
Outside the Lecture Room, the academicians fell
into clans, based upon community of language and
manners, and technically called nations ;t which
assumed spontaneously an independent organiza-
tion. None from without desired to interfere with
them, so long as they adhered to decorum: but
as the clans had a community of interest, against
the townsmen as well as against the teachers,
they naturally united into a greater whole, with a
more comprehensive inward constitution. Primi-
tively republican as it was, there was yet in it an
♦ [Thia word is presently explained.] t See Bulseus, i. 250.
THB ENGLISH UNIVERSITIES. 25
aristocratic tendency among its elder and more
experienced men. The four nations in Paris
are known to have elected superintendents called
Proctors, who, with a Rector* as their head (also
chosen by all the nations) presided over the Cotyms
Scholarium. None who understand those times,
would think of seeking documentary accounts of
the origin of such arrangements. In the begin-
ning of the thirteenth century they appear as the
natural order ; named indeed only in contrast to the
scientific constitution, which then assumed the pre-
ponderance, though its commencement was much
earlier. Wherever, as in the Italian system, the
teachers were primitively independent of the
Church; they became proportionably dependent
on their pupils, and the national organization pre-
vailed. Where (as in Bologna) no licence to teach
was needed at all, there the recommendation of the
teachers was equally needless: and, as it rested
with the scholars to decide to whom they would
listen, it soon fell to them to decide who ought to
teach.
* The Rector was afterwards a common head to the nations
and to the Teacher-Aristocracy. I confess I am not certain that
he was ever head of the nations only.
26 THE ENGLISH UNIVERSITIES.
§ 12. Establishment of the aristocracy of the
Teachers in Paris.
In Paris, the teachers, and the scholars who
aspired to be teachers, had a common interest in
prospect, which worked side by side with the no-
tional interests. Meanwhile, when the. Chancellor
threw more and more of his responsibility on the
teachers, these last were of necessity led into closer
union one with another. For the tendency of each
teacher to over-esteem his own scholars and re-
commend them unduly, needed to be checked;
and either a joint examination, or a committee of
examiners, was the obvious resource. The work-
ing of this must soon have raised the teachers mto
an aristocracy, by their influence over so many
candidates for their approbation: but an aristo-
cracy open to all who were worthy, cannot have
been oppressive. Again; within each nation the
same spirit wrought : for the elder and more able
scholars, being often candidates for the post of
teacher, sympathized with the teacher's interests :
and these elder scholars formed a knot within the
general body, and gained influence by the same
means as the teachers themselves. Soon, there-
fore, the Teachers {Magistriy Doctores) monopolized
all the higher functions ; — as, the right of delibe-
ration and decision on common interests, of elect-
ing, and being elected; — alike in the general
organization, and in that of the separate nations.
THB ENGLISH UNIVERSITIES. 27
The preponderance of the Teachers was con-
firmed^ by their bemg the only representatives of
the whole scholastic body to those without. As that
body grew in importance, it attracted the atten-
tion even of the temporal Sovereign, and much
earlier that of the Pope. Now to whom but the
Teachers should the Pope address himself, when
the Chancellor had practically transferred to them
his most important prerogative ? The Popes espe-
cially aimed to save the Universities from becoming
subservient merely to local interests, and elevate
them into general organs of the Church : and the
intercourse hence arising, exhibited and confirmed
the supreme authority of the Teachers.
We have seen how the first grant to them by
the Chancellor, drew after it, almost by necessity
and by natural developement, the full system of
their power. It must be observed also, that as the
scholars originally went through their entire educa-
tion in a single school, each teacher was supreme
enactor of the curriculum of study for his own
scholars. When therefore the Teachers coalesced,
it could not but be that they possessed collectively
the powers of scholastic legislatioriy which they had
already exercised individually; and, there is no
question* that it lay from the beginning with the
body of Masters (Magistri) and Doctors. Yet it is as
* Bulaeus, iii. 141, from the Constitution of Ghregory IX. —
"Constitutiones faciendi de modo et hor& legendi et disputandi,
&c. . . conoedimus fEuniltatem."
28 THE ENGLISH UNIVERSITIES.
certain that the Church claimed the right of super-
vision : and as the matter grew in general estima-
tion. Bishops, Councils, and especially Popes, in-
terfered by undisputed right in minor details of
scholastic discipline ; yet without detriment to the
internal independence of the Teachers. Such ano-
malies may appear irreconcilable to modem readers;
but they need not seem so, if it be remembered
that no systematic Cbnstitutions were aimed at;
but things were regulated for then oncey as occa-
sion demanded : a process which worked quite as
well with them, as the oj^osite method with us.
Precedent was their general recognised guide. It
had indeed to be disentangled, defined, and con-
firmed ; but it was sure to be well meant and well
adapted to the spirit of the system. This method
of proceeding first unfolded itself in the old Cathe-
dral and Abbey Schools, and descended with cer-
tain modifications to the new Academies.
^ 13. On the Decrees of Bachelor and Master.
The mode of instruction in the higher branches,
was such, as to call out the self-activity of the
scholars; the more advanced propounding questions
to the rest, especially in the terminal exercises.*
We cannot enter into the varying details, practically
* pn the original : " Determinationen, (Definitionen,) Dispu-
tationen."]
THE ENGLISH UNIVERSITIES. 29
important as they were ; but on two things we
must dwell a moment. The Bachelor's degree
rose out of the separate scholastic disputations^
and concerned only the internal economy of one
school ; it needed therefore no general authorisa-
tion. But the Master's degree, fMagistratus,
DoctoratuSy RegentiaJ implied the right of open-
ing a school oneself, and was originally dependent
on the Chancellor's licence. It was not then an
academical dignity, but was a mere leave to keep
school, granted by an ecclesiastical officer, who
within recent memory had been himself the School-
master. But when the Teachers had risen into a
Universitas LiterariUy with authority practically
their own (in spite of the Chancellor's theoretical
rights)* to confer the licence, the reception of it
became an honor, for which many competed who
had no wish to keep a school. The Licence was
but the testimonial and attribute of the academical
dignity now obtained.
The Licentiate thus accepted, was, by virtue of
express Papal privileges, competent to open a
school any where ; but he was not yet member
of any particular corporation of teachers. As a
general rule however, he would naturally gain
formal admission into that under which he had
been educated. He received a Hat, as symbolic
of his admission among the Magistri (Teachers,
* In cases of controversy between the Teachers and Chancellor,
while things were still wavering, appeal was made to the Pope.
30 THE ENGLISH UNIVER8ITIB8.
Masters^) and so regular did this proceeding be
come^ that it was soon looked upon as the legitimate
consequence of attaining the licence.
Those who sought and attained this dignity, were
in due time called-on to declare whether they really
intended to come forward as Teachers. In case they
declined, they were naturally disabled from taking
part in certain business, conferences and decisions,
immediately connected with the relation of Teacher
to Scholar. Hence arose the distinction between
the Moffistri Regentes and the Magistri non Re-
gentesy the former of whom formed a kind of select
committee possessing a preponderating influence in
academic matters. With the difference of Actu
Regentes from Necessarie Regentes we have nothing
to do at present.
§ 14. Public trial of Candidates for Degrees.
m
Another step was, to convert the private ex-
ercises in the schools of the separate teachers, into
a part of the general University system. Thus the
" determinations'' and " disputations" between the
scholars themselves, became public academical
solemnities, in which the candidate had to make
good his ability to teach, prior to obtaining the re-
commendation, the licence, and the incorporation.
Examinations on a narrower scale, either by the
Chancellor, or by the Teachers, proportionally fell
THB ENGLISH UNIVERSITIES. 31
into disuse and indeed were superfluous^ while
the disputations retained their life. In the same
maimer was the Bachelor's degree afterwards raised
into an academic dignity ; and when it was thus
become pre-requisite to the degree of Master or
Doctor^ the latter naturally assumed the character
of a second and higher degree.
We cannot here enter into the details of a
fluctuating system ; nor into the etymology of
technical terms^ into the primitive meaning of
ceremonies^ nor into the history of feed, presents,
and treats, which the candidates were to give
per fas aut ne/as.* The changing sense of terms
involves harassing difficulties, which cannot be
investigated in this work. But we have reason
to believe that up to the end of the twelfth century
the title of Bachelor denoted merely a scholastic
step ; after the middle of the thirteenth, exclusively
an academic dignity. In the interim, there was
irregularity : and it must be kept in mind, that the
elevation of the Teachers into a corporate ruling
body, preceded the developement of the academic
dignities.
* Bulseus is ample on the subject. Meiners thinks that much
may be said upon all the points.
32 THE ENGLISH UNIVERSITIES.
§ 15. Separation of the Faculties.
We proceed to an important subject ; — the for-
mation of the Faculties. Not to enter into minutiae
concerning the form which they assumed, their
substantial nature resulted directly out of the mate-
rials of knowledge then existing. The new philoso-
phy had grown insensibly out of the old, especially
out of the dialectics of the Triviiim. The Quadri-
vium also was retained, but fell into a lower place ;
its four sciences becoming mere preparatory studies
to the Facultas Artium.* It is remarkable, that these
positive branches of the old studies, though neglected
in comparison with the speculative ones, coalesced
with them in common opposition to the practical
studies of Jurisprudence and Medicine. These last
were not admitted, as in the circle of artes liberates.
Their principal roots were long fixed beyond the scho-
lastic pale, except in the Italian Universities : and
though they afterwards were as it were grafted into
the main stem, they still remained subordinate. The
sciences auxiliary to medicine had indeed no small
connexion both with the studies of the Quadrivium
and with the prevailing dialectics ; yet a separation
of Law and Medicine from Arts, was unavoidable ;
and these formed two new Faculties. It was other-
wise with Theology. As a science, it had unfolded
* Also called Facultas Philosophica, from the preponderating
tendency. [On the Trivium and Quadrivium, 'see the Note in p. 4.]
THB ENGLISH UNIVERSITIES. 33
itself entirely out of the old studies, and could not
be severed from them ; and had not the coming-in
of Canonical Law evolved new materials. Theology
might perhaps not even have constituted a separate
Faculty. In other places the Jurists sought to keep
possession of Canonical Law; but in Paris, they
were weak : and the Theologians, by seizing upon
it, first separated themselves from the students in
Arts. This separation was promoted by the zeal of
the mendicant orders for the rights of the Pope,
against those of the Empire ; but the origin of it
lies much farther back.*
Etymology suggests that the word Faculty pri- {y
mitively meant ability to teach in one branch;
and then was applied to the authorized teachers of
it collectively. Such bodies of Teachers did arise,
in separate branches, by the same process as in
the general stem ; namely by their co-operation to
examine those who were candidates for the Licentia.
With the progress of learning, separate schools
for each branch had become necessary, and sepa-
rate examinations by the special Teachers. We
have however no documentary history of these
changes. We must suppose that at first, a Teacher
of Medicine or Law obtained, from the Chancellor
direct, a licence to open a school : certainly no
Teacher of Arts could have claimed to examine
him. But when scholars had sprung from the first
schools, and a body of Teachers arose ; the right of
* See Note (1) at the end.
34 THE ENGLISH UNIVERSITIES.
examination in their own branch would naturally
fall to them : and such a body is as fitly called a
FacultaSj as Teachers in Arts a Universitas Lite-
raria.
The farther corporate developement of the Fa-
culties need not occupy us. (In Oxford and Cam-
bridge it never went so far as in Paris.) Nor can
we here investigate the relation of the Faculties
to one another and to the nations.
$16. On the preeminence of Arts in the University.
So surpassing was the preeminence of Arts, em-
bracing, as it did, all the old sciences and the new
philosophy; that it is even questionable whether the
Term Facultas is strictly applicable to the Masters
of Arts, who are properly the Universitas. The
studies of Law and Medicine grew up by the side
of Arts, but never gained strength to compete with
the last : nor has the principle ever been attacked,
that the University has its foundation in Arts. Yet
this apparent preeminence concealed a real inferi-
ority. The Students in Arts always maintained
(more or less successfully) that their studies were
an indispensable preparation for the Faculties.
What else was this, but to assign to the Arts a
lower position, as being merely preliminary ? The
great superiority in age and in other external cir-
cumstances, on the part of students and graduates
THB ENGLISH UNIVERSITIES. 35
in the Faculties^ led to the same result ; for some of
the graduates in Arts were mere boys. But the
final settling of these matters varied with place,
and with the relation between the Faculties and
the Nations. In Paris, the sympathy of studies
and of age between the Masters of Arts and the
Nations, developed a democratic spirit in the
former, in opposition to which the Faculties came
forward as a natural aristocracy of the elder men.
Their precedence was at first but honorary; the
formal rights being vested in the Arts, from which
were elected the Proctors of the Nations and
the Rector. But when, with these ofl&cers, the
Deans of the higher Faculties were united in ad-
ministration, and the Doctors* also of the Faculties
gave their votes in the Assembly of the Masters of
Arts ; a new Universitas in fact arose, out of the
old Universitas and the Faculties conjoined. For
a while, the old University did not rank as a
Faculty of Arts coordinate to the other Faculties :
for the Students in Arts represented the nations;
and voting by Corporations in the Assembly, they
had practically four votesf instead of one. But
after the fourteenth century, the occasion for the
national state was lessened, and the system gave
way. The scientific state assumed the ascendant,
and the other Faculties did all they could to elevate
♦ This word was once identical with Magister, Teacher ; being
applicable to every branch alike,
t (There were four Nations in the University of Paris.]
36 THE ENGLISH UNIVERSITIES.
it. Thus in the fifteenth century the national
corporations, though existing, were no longer re-
presented by the Arts, and the latter was but one
Faculty, with a single vote, like each of the other
Faculties.
^17. On the Organic Structure supposed to be
requisite to constitute a University.
Our review suggests the inquiry — What form of
organization and independence will answer to the
notion of a Universitas Literaria? The whole
difficulty of reply turns upon the fact that it is a
question of more or less. We cannot at all go
along with the idea that Letter and Seal on the^
part of supreme authority, ecclesiastical or temporal,
are the critical matter. We believe contrariwise
that organization generally proceeds of itself with-
out formal sanction for some time; and that in
the farther growth, external Power can protect
and ratify, but cannot create. The structure must
work itself out, according to the organizable mate-
rials at hand, by a natural independent energy of
life.
Right of Internal Regulation.
Yet it may be well to point a few steps in the
developement : and first, the right of internal
regulation. By reason of diflFerence in language,
in manners, and rights of property, it was an
k
THB ENGLISH UNIVERSITIES. 37
axiom in the Middle Ages, that ^^ foreigners must
be judged by their own laws :" and as none could
know these laws but themselves, they were left to
settle by themselves all internal questions, wherever
they colonized and were amicably received. There
can then be no doubt, that the nations of the Stu-
dents, from the very first moment of their assem-
bling in numbers, possessed a sort of sovereignty
over their own members ; especially since the
scholars were favored guests, whose company was
desired. — Within the lecture-rooms equally, was
an authority independent of external control ; ex-
ercised however imder a form more monarchal.
But the scholastic monarch was tied too closely by
precedent to rule arbitrarily; and the scientific
union overpowering the bonds of nation, brought
him into closer contact with the Church and her
Head. Indeed many Papal Bulls and Briefs med-
dled with internal arrangements of the schools : yet
we must not infer that the school was not indepen-
dent, but only that the independence had its limits.
Even in the fullest power of the Universities, there
were like interferences ; nor did Papal and Royal
Ordinances scruple to overrule and dictate to the
nations, — in matters strictly internal, and when
their corporate rights were most recognized, — as
often as some evil forced itself upon external notice.
Doubtless the same must occasionally have occurred
at earlier times.
Transfer what has been said of the Nations and
38 THE ENGLISH UNIVERSITIES.
Schools J to the University itself; and it becomes
clear that the first step of organization is, when
the University (that is, the Teachers corporately)
assume the right of enacting and deciding in scho-
lastic matters: — the right which each Teacher
before possessed in his own school. One Autho-
rity would now-over rule all, without distinction of
schools or nations ; reserving only the right of
interference for the Church or Chancellor. But
when the Teachers were recognized by Pope and
Prince as representatives of the entire body of stu-
dents, the former presently extended their power
to legislate for all students, in regard to numerous
matters v\dthin the academic life, though wholly
beyond the circle of the schools themselves. Herein
they may have clashed with the authority of the
nations, (for the bounds dividing the two could not
be defined,) yet the corporate independence of
the nations was still theoretically upheld. Like
encroachments were made on the authority of the
separate Faculties ; in short, not only on the Col-
leges (in the stricter sense) which afterwards arose,
but on the more ancient Hospitia, or lodging houses
where teachers and scholars dwelt. Doubtless a
sort of corporate law had established itself already,
for the internal management of these dwellings.
Exemption from common Jurisdiction.
A SECOND step of corporate growth is cha-
racterized by exemption from comm^m jurisdiction.
THE ENGLISH UNIVERSITIES. 39
It would b^in with personal matters, and sach as
the general laws of the land had imperfectly pro-
vided for ; but it would afterwards reach far be-
yond this limit, in cases where none but members
of the body were concerned. Quite diflFerent is
the right claimed by members of Universities to be
under ecclesiastical jurisdiction, which some have
confounded with the other, supposing it a step of
progression attained at Paris, Oxford, and Cam-
bridge, nearly at the same time, at the beginning
of the thirteenth century. But this state of things
at that period shows itself as the established order,
and there is no proof that it was an innovation.*
The opposite opinion rises out of the belief (which
was above contested,) that the Universities were
originally independent of the Church. Now in fact,
the primitive relation of the Universities to the
Chancellor and to the old schools, shows at a glance
that the Bishop or his deputy must at first have
been the ordinary Judge of the Teachers and
Scholars. The presence of lay Teachers and Scho-
lars would occasion anomalies and fluctuations, and
as the lay spirit predominated in their mind and
life, we can understand the occurrence of frequent
conflicts between the ecclesiastical and temporal
authorities, even concerning really clerical persons ;
while, as even the lay persons took the name Clericij
it is not wonderful that they were claimed by the
ecclesiastical jurisdiction. Exemption from the
* See Note (2) at the end.
40 THE ENGLISH UNIVERSITIES.
ordinary tribunals would consist, not in becoming
subject to the ecclesiastical courts, but in becoming
free from them.
Of this nature was the controversy of the Univer-
sity of Paris against the Bishop and Chancellor,
and against the Papal interference. At first, it was
a question as to the limits^ or a resistance to the
almsey of the Episcopal rights ; but at last it came
» ^^
to an eflFort for entire Emancipation. The right to
" internal " jurisdiction on the part of the Univer-
sity, was conceded by the Bishop and by every
body ; the whole diflBculty was, to define internal
concerns appropriately. Take the phrase in too
narrow a sense, and the corporate rights of the
University were annihilated ; explain it too widely,
and the Bishop's jurisdiction was at an end. Yet he
was needed by way of appeal, when parties who were
wronged by the lower authority would otherwise
take the law into their own hands ; though in fact
the case^ of appeal reported to us are explicable
only by supposing incurable ill will somewhere.
It is any-how certain, that the University of Paris
never gained this second step of independence.
The Papal patronage did but aid them against gross
encroachments on their rights by the Bishop, the
Chancellor, or the temporal powers.*
Corporate rights concerning Police awrf Property.
The THIRD and last step of independence lay,
* See Note (3) at the end.
THB ENGLISH UNIVERSITIES. 41
not in particular privileges such as an individual
might possess^ but in the extension of the rights of
corporate legislation and jurisdiction; which (we
shall find) drew within its sphere persons lying
beyond the University itself. This indeed in mat-
ters of Police must have happened from the very
first. But hereto were added questions of Pro-
perty, as the University and its members grew
richer, and when finally it fell into contest with the
State. This happened, when public ministers and
farmers of taxes were desirous of violating the aca-
demical privileges before granted by the Sovereign.
In the University of Paris however, no pretence of
real independence was set up, and all such questions
were decided by the Royal Judges. Minor police
matters were brought • before the Chancellor or
the Academic Tribunals; those which concerned
public revenues, before the Treasury officials.
Afterwards indeed. Appeal was gained to the Par-
liament of Paris ; but it was mainly on the favor
of the King that the University was forced to de-
pend, in case their privileges were violated : for the
royal prerogative asserted preeminence over the
Pope himself in this matter. The University how-
ever, had an ultimate remedy in a secession, or
volimtary suspension of all scholastic business.
Needlessly enough, the Pope sanctioned this pro-
ceeding : as though without him they had not an
inherent power to do nothing. The royal ordi-
nances at a later time to limit the right of secession
42 THE ENGLISH UNIVERSITIES.
were but injurious remedies for injurious abuses ;
symptomatic indeed of coming revolution in the
State itself. It has been mentioned that the Uni-
versity of Paris never attained the same fiill measure
of corporate independence as other Continental
Universities, especially those of royal foundation.
But we must turn to the English Universities,
which in these matters went beyond any on the
Continent ; in-that their jurisdiction extended to
all cases concerning any person connected with
them, excepting possessors of copyhold property
held on a free tenure.
CHAPTER 11.
THE ENGLISH UNIVERSITIES BEFORE THE
THIRTEENTH CENTURY.
§18. The antiquity of Oxford has been undervalued.
As early as the end of the ninth century, Oxford
was the seat of a school of the highest intellectual
cultivation then existing. By the end of the
eleventh it had as good a title to be called a Uni-
versity, as had that of Paris; whether we regard
the quality of its studies, or its inward organ-
ization. Nothing of the sort can be shown of
Cambridge, till after the twelfth century had be-
gun ; but in the thirteenth she takes her place by
the side of her elder sister.
Both in England itself, and in Germany, the real
antiquity of the English Universities has been rated
far lower ; as though Oxford had been first founded
by a Colony from Paris in the thirteenth century,
and Cambridge somewhat later, by migrations
M
44 THE ENGLISH UNIVERSITIES.
from Oxford. — I am not willing to expose myself
justly, to the rebuke which will be thrown on me
unjustly, of cooking up old wives' tales. I do not
maintain that the English Universities were founded
by British or Iberian Princes, by Grecian or Roman
Philosophers — nay, nor by King Alfred, in the ex-
tent and with the detail which has been pretended.
Yet I believe that Meiners's work is the only and
the insufficient ground for most of the opinions
which I dispute concerning these Universities and
Universities in general. Rejecting uncritical ped-
antry, I believe we can establish the antiquity of
the Oxford University by real historical proof.
%
^19. Tradition connecting the University with
Alfred.
When our historical researches lead us farthest
back into the darkness of ages, then most must we
cherish as valuable even insignificant matters, if
they are but trustworthy; and this consideration
may suffice to give some weight and interest to sub-
jects otherwise tedious. Such moreover is my
reverence for the genealogies of the past, that I
rather sympathize with our "Foster Mother" of
Oxford for her fond clinging to the tale of her
descent from Alfred, than blame her clumsy unhis-
torical defence of it. Both for individuals and
for corporate bodies, a sentimental affection for
THB ENGLISH UNIVERSITIES. 45
the past is a valaable set-off gainst a shallow over-
yaluing of the present. And who may not justly
glory in anything that could connect him with
such a man as Alfred ! Can history place any
name above his, or even at his side ? Hero, States-
man and Sage, warmed by humanity, sanctified
by religion, eminently cultivated in intellect, and
abounding in genuine patriotism ; — the very splen-
dor of such a character tempts us to disbelief : al-
though the newest and most authentic researches*
do but add fresh confirmation to the truth of the
facts. No wonder that Oxford has held fast by the
tradition which imites her to him; — a tradition
which has never been disproved. There is no
evidence whatever against it : and though we can-
not pretend direct historical proof in its favor,
indirect proofs exist, adequate to give such a mea-
sure of confirmation, as in the darker portions of
history satisfies reasonable minds.
§ 20. Literary state of Alfreds times.
It is well known, how the path between Saxon
Britain and Rome was first opened by Gregory the
Great ;t and how Apostles of the Christian Faith
issued from Britain to convert the Pagans of Ger-
many : how England was desolated by the struggles
* See especially Lappenberg's History of England,
t See Walton's History of English Poetry, Ist Part, on the Intro-
duction of learning into England.
46 THB ENGLISH UNIVERSITIES.
of Saxon Chiefe, and by inroads of the Sea-kings of
the North. Meanwhile^ learning was so trampled
under foot, that no traces of it were to be found,
except in Ireland, and in the North and West of
England; when Alfred appeared for his people's
rescue. From the less distracted parts of his own
kingdom he collected pious and learned men, and
brought over others from the Continent ; * — a har-
vest long since sown by the apostolic missions of
England : and now happily reaped. The will and
example of the King gave a vast impulse to learn-
ing, and his youth flocked to the newly opened
schools.
§21. That Oxford was a seat of learning in Saxon
times , and probably in Alfred's reign.
The question here arises, whether Oxford was
one of the chief seats of learning in that day ?
No other place is authentically named. The
story given in the biography of Alfred by Bishop
Asser, explicitly tells of scholastic institutions at
Oxford, not only in his day, but as far back as the
fifth century. This absurdity has led to the con-
viction, that the passage is not authentic : yet we
may inquire, whether all of it is an interpolation or
a part only. My own mature judgment is, that the
* Such as Hegmund, Werfnth, Asser, St. Neot, Johannes Erigena,
Johannes de Corvey. Ghrymbold of Saint Omer.
THE ENGLISH UNIVERSITIES. 47
beginning and end are authentic, in which are
narrated the contests of the Schoolmen and the
efiFbrts of Alfred to reconcile them. The inter-
mediate part is very awkwardly interposed and
(I think) was interpolated in order to pretend the
yet greater antiquity of these institutions.'* Beside
this testimony, (in itself assuredly unsatisfactory,)
we have other proof that before the Norman Con-
quest, Oxford was a seat of learning : and we find
in Oxford itself internal marksf of some other
origin than from Abbey or Cathedral Schools.
We have testimony, that the Anglo-Saxons par-
took in the scholastic movement of the eleventh
century : many of them indeed are named, as fre^
quenting the celebrated school of the monastery of
Bee in Normandy. The political intercourse of
England with Normandy, and the extent of British
commerce, made this inevitable: and though the
only passage in which Oxford is named^ (viz. by
Ingulf,! the Conqueror's Secretary,) is not beyond
suspicion ; it has never yet been attacked.
The oldest authentic accoimts of Oxford lead us to
believe, that its schools are earlier than the Norman
Conquest. That scholastic streets, {School-Street
and Shydiardstreet^) existed there in the year 1 109,
is clear from old documents quoted by Wood.|| A
* On this matter I have en- X See Note (5) at the end.
larged in Note (4) at the end. § Vicus Schectiasticorum.
t See b^ow on the Halls and || Wood does not use the quo-
Inns : also on the position of tation as a basis for the argu-
the Oxford Chancellor. ment here advanced.
48 THB ENGLISH UNIVERSITIES.
scholastic population must have filled them ; and we
can hardly allow less than from twenty to thirty
years^ for the gathering of such a population and
erecting of the streets. Now this takes us back
just to the horrors of the Norman Conquest and its
immediate consequences. None can choose such
a date as the conceivable origin of the system : we
are forced to carry it higher. We then fall back on
the Saxo-Danish period, and on the time when
Ingulf is said to have studied in Oxford. Granting
that this is the first notice of the system, it is un-
reasonable to infer that this was its beginning.
Indeed even at a later period, it is seldom enough
that the Chronicles are led to name the Academi-
cians. Now considering what times preceded the
Conquest, we may be sure that at most they would
barely sustain existing schools. No reign nearer
than Alfred's was likely to originate them.
Thus whatever we know at all, — by tradition,
by documents (suspected or unsuspected,) or by the
evidence of general probability, — converges to the
same result, — that the Oxford Schools are as an-
cient as King Alfred.
$ 22. Physical position of Oxford.
Even the physical position* of Oxford might
seem worthy of Alfred's wisdom. In the middle of
* See Note (7) at the end.
JHB ENGLISH UNIVERSITIES. 49
Southern England^ situated on several islands in a
broad plain, through which many streams flowed ;
it had easy communication with the Metropolis and
with other parts ; while by its marshes it was inac-
cessible to an invading enemy. Its own fortifica-
tions are recorded to have been of singular strength ;
while those of London Bridge hindered the sea-
pirates from sailing up to attack the town. Once
only did the Danes occupy it as enemies, viz. in
1009 ; and then perhaps only one quarter, or island.
As, then, at the time of the Conquest it was an
important place ; and, soon after, we find its pros-
perity to depend on the University ; this must proba-
bly have been the case also at an earlier period.*
4 23. Fluctuations in the progress of learning.
Of course I do not mean to say that the con-
nexion was uninterrupted between the scholastic
institutions of the ninth and of the eleventh century.
We cannot imagine that the studies went on quietly
during the Conquest, or even in the Dano-Saxon
period. Many scholastic buildings may have fallen
into ruin, or have become void : yet if traditions
and lively recollections remained, they would ex-
ceedingly aid the after-revival of the University :
indeed, a self-restoration might be expected
whenever peace and quiet returned. Slowly and
* See Note (7) at the end.
50 THE ENGLISH UNIVERSITIES.
diffidently this took place toward the end of the
eleventh century. The zeal for learning in a Lan-
franc or an Anselm, coald not be wholly vain ; and
in the milder reign of Henry I. the eflPects began
to appear. His marriage with good Queen Maude
began the reconciliation of the two races and a
new nationaUty ; and thenceforth men of learmng
appear in England, equal to any of their Conti-
nental contemporaries : nor was it without reason*
that the king, as patron of learning, received the
name of Beauclerc. It is admitted that all through
Stephen's stormy reign the age still advanced in
intellect, till it reached its most flourishing state in
the thirteenth century if we know that from the
beginning of the twelfth Oxford was in repute as
a seat of learning ; and there is every probability
that she bore a large share in the national progress.
§ 24. Oxford was depressed hy being too much in
advance of the age.
Whether Oxford was already to be called a Uni-
versity, whether she had any pre-eminence over the
schools of Canterbury, Saint Alban's, Lincoln,
Westminster, Winchester, Peterborough, — ^may in-
deed be questioned. Granting that she had none in
the beginning of this twelfth century, it rather goes
to prove my point. For (as will be stated) there is
* See Note (8) at the end. t See Note (9) at the end.
THB ENGLISH UNIVERSITIES. 51
ground to believe that Oxford was then less popular
with the Church and the public, for the very reason
that she was before the age in her estimate of posi^
five Science. In fact, in the middle of the century
Civil Law was taught by Vicarius at Oxford ; and
Medical Science not long after by others. Beside
which, although we find no mention of any Abbey
or Cathedral Schools which could be a nucleus for
the University, yet it had Halls and Inns from the
earliest time : wherein it shows a remarkable pre-
matureness of developement, distinguishing it from
all contemporaneous institutions.
§ 25. Divergence of the Oxford System from
that of Paris.
The points of contrast to the University of Paris,
which, in the midst of similarities, Oxford presents ;
grow more strongly marked with time, and indicate
a diflFerence of origin and of organic tendencies.
All this is at once accounted-for, if we believe the
system to come down from Alfred. Although the
relative antiquity of the Universities of Paris and
of Oxford is not to be treated as an afiair of honor,
it is not immaterial to a right understanding of the
history : and the superior antiquity of Oxford, once
established, sets at rest many erroneous opinions.
Now that a considerable emigration of students
took place from Paris to Oxford about 1229,
52 THE ENGLISH UNIVERSITIES.
cause of disturbances in Paris, is true: and it
doubtless imparted a great impulse to Oxford : but
such a fact, in face of the evidence already adduced
will never prove that then first it began to be a
University. At the same time, I am not denying
the superior ability of Paris in those times: for
Oxford never claimed more than the second place.
§ 26. The effect of the Emigf ation from Paris has
been overrated.
If the Parisian emigration had been* the com-
mencement of the Oxford University, the character
and form of the latter would have been mainly
determined by the new elements now brought in :
Oxford would have been modelled after Paris, as
to all fundamental points. But in point of fact,
on many of these we finc^ singular contrast. She
had but two nations and two Proctors, instead of
four as at Paris ; and no Rector, no common head :
the position also of her Chancellor peculiar. Again ;
the prevailing usage in Oxford was to live in Halls
and Inns, (out of which the Colleges arose ;) while
this at Paris was the exception, not the rule. Had
not the system of two nations, (North and South
English) been already iramoveably established, the
Parisians would surely have organized themselves
* Note (10) at the end, is intended to show more fully that
Meiners is wrong on this point.
THE ENGLISH UNIVERSITIES. 53
as a third nation co-ordinate to the rest : but no
foreign nations were recognized in the Oxford
system.
$ 27. The position of the Chancellor at Oxford had
no parallel at Paris.
It has been imagined indeed^ that the Chancellor
of Oxford was nothing but the Rector of Conti-
nental Universities with a new title ; a pure assump-
tion opposed to testimony and to facts.* The two
names had every where their distinctive meaning,
though occasionally the functions of both might be
united in one person. In Oxford^ the Chancellor was
the organic head in the second half of the thirteenth
century ; but we have decided* accounts that his
position was very diflferent in the former half, when,
like the Parisian Chancellor, he was an Episcopal
officer, beyond the scholastic body, and could not
be, like the Parisian Rector, its organic head : so
that in fact, the University had then no head at all ;
but the two Proctors in a certain sense supplied the
want. We are justified in assuming that in the
previous century also the same arrangement sub-
sisted, there being no indication to the contrary.
Yet there are marks that the Chancellor considered
himself to be a true member of the University, and
no mere foreign inspector appointed by the Bishop :
* See Note (11) at the end.
54 THE ENGLISH UNIVERSITIES.
and this may help us to understand the otherwise
unparallelled and extraordinary change of his posi-
tion, which exerted influence so important on the
University. Mere external circumstances would
hardly have sufficed to bring about such a change.
To explain the fact, it may be imagined by some
that there was originally a Rector, who was after-
wards transformed into an Episcopal Officer. But,
how would this have vested him with the title and
power of Chamiellor? The idea is unsupported
by testimony ; and is a reversing of the probable
order of events. In Paris and elsewhere, the Uni-
versities began in entire dependence on the Church,
and went on towards independence. In Oxford
(according to this view) it was just the opposite.
Nor can any date for such a change be found. For
the Rector must have been a recent officer in
Paris in the year 1200 (indeed the name was not
yet thus appropriated :) while before this date the
imaginary Oxford Rector must have fallen under
the episcopal authority.
$ 28. On the Oxford Halls and Inns.
We shall get involved in endless contradiction,
if we allow ourselves to assume, without the slightest
evidence, that the University of Oxford developed
itself out of Abbey or Cathedral Schools. The
very early appearance of Halls and Inns in Oxford
ft
THE ENGLISH UNIVERSITIES. 55
remarkably distiDguish it from Paris, where the
stadents lodged in private houses among the town's
people.* Even if ever they hired a house ex-
pressly for themselves (a thing not recorded) it
must have been an exceptive case: while in Ox-
ford it was ever the rule that they lived sepa-
rately from the townsmen. The few Parisian Col-
legesf which rose after the date of 1200, were not
a gradual developement of the Inns, as at Oxford ;
(where the Inns too rose out of the Halls ;) nor did
they ever attam any great influence over the Uni-
versity. The great mass of students still lived
among the citizens ; a thing most rare at Oxford,
and hardly admitted at the Parisian emigration of
] 229 : while the gradual preponderance attained
by the Colleges was evidently an organic move-
ment, brought about mainly by internal causes,
though favored also by external circumstances.
It has appeared that the Halls existed immedi-
ately after the Conquest, and were doubtless earlier
than that era : nor have we reason for imagining
any other state of things to have existed before,
even up to the very time of Alfred. We are then
led to believe that the kernel of the University was
one or more Halls founded by Alfred himself ; that
is to say, that from the very beginning it was essen-
tially a scholastic body, and not a number of parish
priests, who undertook tuition of youth as a bye-
work. Believing that historical criticism fairly
* See Meiners i. 107, &c. f See Note (12) at the end.
J
56 THE ENGLISH UNIVERSITIES.
tends to this conclusion, I must not shrink from it
on the mere ground that it is the same as the anti-
quarians of Oxford have reached by an unhistorical
method ; nor will their pedantic follies shame me
from avowing, that the tradition which, ever since
the thirteenth century, has represented University
College as a part of the Alfred foundation, is not
wholly to be rejected.
Her very independence of all Ecclesiastical C!or-
porations, must have been injurious to Oxford, by
deprivmg her of powerful support. After the
Conquest, we find the Halls and Schools in the
possession of common citizens, and the academi-
cians to have lost whatever endowments they before
possessed : a natural result of the circumstances.
Their buildings, as well as their lands, had pro-
bably been seized by violence ; and they had no
redress. Yet it may be that their own Halls had
become dilapidated during the suspension of studies
in those troublesome times, and that none re-
mained habitable but those which had all along
been the private property of townsmen. On return-
ing they would be glad to live together in the old
fashion, paying a rent for the permission.
$ 29. On the original Oxford Chancellor.
We cannot positively decide, whether the Princi-
pal of the schools was originally nominated by the
THE ENGLISH UNIVERSITIES. 57
King or by the scholastic body : and the analogy
of the University of Paris wholly fails us in this
matter. Nor do we even know the original title
of this Principal ; except that we may be sure it
cannot have been Chancellor, since his functions
were wholly different. But we have proof that
twenty or thirty years after the Conquest, the ap-
pointment was important enough to be contested
between the academicians and the Church.* It
was to be expected that the Ordinary must at the
first prevail. No fixed system was actually at
work; and the general system of the Church
patronage, as well as the analogy of the Conti-
nental Universities, was in favor of the Bishop^s
power. Thus an Episcopal Chancellar was set over
the schools. Yet the person so installed was
suflSciently identified with the academicians, to
make it needless for them to elect a Rector as their
head in the same way as at Paris, where the Chan-
cellor had estranged himself from the University,
Moreover, as his duties were internal to the Uni-
versity, he was naturally called the Oxford Chan-
cellor ; while the actual Chancellor of Lincoln
retained those peculiar duties toward the Bishop,
which had been the principal functions of the
Parisian Chancellor. So great was the importance
of the fact that Oxford was not the seat of a Bishop
and Chapter. It may indeed cause surprise that
* The Bishop of Lincohi was especially active in the matter.
[Oxford was at that time in the diocese of Lincoln.]
i
58 THE ENGLISH UNIVERSITIES.
the name Chancellor was given at all^ and not
Rector, to the new head of the University ; but the
latter title might have given inconvenient counte-
nance to the notion^ that his election lay with the
academicians ; besides that the Oxford Chancellor
exercised functions never any where falling to the
Rector ; as, the granting of the licence to teach, and
other ecclesiastical jurisdiction. Let it then be
considered, that the Parisian Rector, being a crea-
ture of the University, could but receive from the
University the rights which she herself possessed ;
but the Oxford Chancellor, being a head bestowed
from without, enlarged his attributes and jurisdic-
tion in proportion to the growth of the ecclesiastical
authority. Thus, when drawn over entkely into
the scholastic body, by the latent affinities which
existed in him, he brought with him to the Univer-
sity that great extension of rights which charac-
terized the English Universities in contrast to Paris
and other places.
But these points of contrast were not immedi-
ately apparent. In the earliest times the points
of agreement were more influential ; and on that
account we may, with these reservations, illustrate
our subject by comparison with the University of
Paris. The unimportance, at that time, of the
functions of Rector, and indeed of the corporate
rights themselves of both Universities (confined as
they were to purely internal jurisdiction) make any
diflferences between the two on these matters quite
THE ENGLISH UNIVERSITIES. 59
•
secondary. — But whatever we say on these subjects
is gathered from probable evidence, not from con-
temporaneous testimony. To my knowledge, the
University of Paris has no documents older than
A. D. 1200, and Oxford is far more deficient.
$ 30. Similarity of Oxford to Paris as to studies
and degrees in early times.
All that concerns the studies and degrees must
have been substantially the same in both Universi-
ties. An old Latin rhyme (in Wood) expresses itself
quaintly on this subject :
" Et procul et propius jam Francus et Anglicus aequ^
Norunt Parisiis quid fecerint Oxoniaeque,"*
We may indeed regard this as an unavoidable
result of the intellectual state of the times, and of
the relations between England and Northern France.
On the other hand the immigration from Paris in
1229 has had its importance to Oxford overrated
and misunderstood. There was no need of a colony
from Paris to effect that which the progress of
events would have wrought out : still less could it
have brought a more advanced organization than
it left in Paris. More effect may have been pro-
duced immediately after the Conquest, by Normans
* [To French and English far and near is known.
At Paris and at Oxford what is done.]
i
60 THB ENGLISH UNIVERSITIES.
or French, who stood in some connexion to the
Paris schools ; yet they must not make us forget
the action of Saxon scholars, — unless England was
then destitute of scholastic cultivation, or the native
Saxons were excluded from the University : suppo-
sitions contrary to all known facts. Nor indeed
were there at Oxford any fat benefices and rich
sinecures to tempt the Norman conquerors to
exclusive measures in that domain. Much rather
may it be believed, that the poor Saxon student
returned into the ruins of the old schools unenvied
and unmolested. At any rate from Henry I. down-
ward, there is not the smallest reason for imagining
that Normans had any exclusive rights at Oxford :
nor is it improbable that the intellectual union of
the races which here took place, poweriiilly contri-
buted to their amalgamation into a single nation.
Any-how it is remarkable, that in the academic
nations we find a mere geographical distinction, —
North and South English ; not, Normans and Sax-
ons. As regards the pretended prohibition to talk
Saxon publicly, it concerns us not here ; for Latin,
not Norman, was the language talked in the
schools.
After all that has been said, we can hardly be
expected to detail the early scholastic developement
in Oxford. Much was undoubtedly in mere embryo,
and very unsettled, even in Paris : the two Univer-
sities however had several points in common. In
both, the licence to teach was granted by the Bishop,
THB ENGLISH UNIVERSITIES. 61
or Chancellor^ to suitable and worthy men ; and the
Teachers themselves co-operated in decidmg on the
ability of candidates. In both^ the right to teach
was gradually transformed into an academic degree ;
a governing body of masters was formed within the
academicians; and special Faculties arose. Nor
were superintendence and patronage^ by the Church,
rejected at Oxford any more than at Paris. Indeed,
not the Pope and the Ordinary only, but the Chan-
cellor also, exerted a decided control over every
part of the Oxford system. There was the less
need of interference on the part of the Head of the
Church, because Oxford was but a small town, and
her schools far less important than those of Paris.
Her academicians lived in masses, apart from the
citizens, and are said not to have exceeded the
number of three thousand in the year 1209.* We
shall see that the contrast of Oxford and Paris
depended not a little on all these circumstances.
§ 31. Early state of Cambridge.
But we must now bestow a glance on Cambridge.
This town was raised into a seat of learning first
by the monks of Croyland, a place about thirty
miles to the north of it. Their Abbot Goisfred had
studied at Orleans, and promoted their teaching
(A. D. 1109—1124) at a farm called Cottenham
* Matth. Paris ad a. 1209.
i
62 THE ENGLISH UNIVERSITIES.
near Cambridge, and afterwards in a bam at Cam-
bridge itself.* The great press of students rapidly
raised up schools ; and, though we have no direct
proof of their continuing to exist for any time, these
may probably have been the germ of the Uni-
versity. Any-how it 13 certain,! that (A. D. 1209)
riots in Oxford induced three hundred scholars and
masters to migrate, many of whom settled at Cam-
bridge. In 1231 we find that the new University
had attained all the essential peculiarities of Oxford :
but it is reasonable to believe that even at the earlier
period (1209) the Cambridge schools had already
some important attractions to Oxford scholars,
although they may not have attained the eminence
of a University, until elevated by the fortunate im-
migration. No decided differences appear to have
existed between the two Universities until after
the Reformation. We may therefore direct our
* The authority for this story, very innocently have mixed him
is Peter of Blois, in his " Con- up ynth the other authors, as a
tinuation of Ingulfs History of matter of course : nor is there
England" (Saville), and we find even need of supposing a later
no objections fatal to his testi- interpolation. Whether there
mony. It is true, he names be one or not, even Lappenberg,
Averroes, as studied with Aris- (who seems to fancy that there
totle, Cicero, and other scholastic is,) does not hesitate to look upon
text-books ; which clearly cannot the account as true in the main,
agree with the date of the trans- and to make use of it as such,
action itself — (11 09 — 1 124) : It would then be imbecoming in
[For Averroes was not even bom me to reject it. The date [1 1 09
tiU A. D. 1149: Translator.] —1124] is fixed from *'Orderi-
But Peter of Blois, as a contem- cus Vitalis" where Evis/red is
porary witness of the fame of named as Ingulfs successor,
the Arabian philosopher, may
t See Note (13) at the end.
THB BN6LISH UNIVERSITIES. 63
attention to Oxford principally ; and this is the more
needful^ as the scanty materials to be found with
respect to Cambridge are in fact only just sufficient
to justify us in this course. All that appears^ is in
strict analogy with the Oxford institutions. We
may then infer, that Cambridge was under the su-
perintendence and patronage of the Ordmary, the
Prince Bishop of Ely, whose exteusive prerogative
could never have been resisted by any Abbot of
Croyland. Even at the present day, the Bishop
possesses, in theory, rights over Cambridge, from
which Oxford was expressly emancipated in the
fourteenth century. The more recent institution
could not resist the spiritual power so advanta-
geously. Yet we may assume, that the influence
and example of Oxford would draw over the Cam-
bridge Chancellor into the body of academicians.
CHAPTER III.
GENERAL REMARKS CONCERNING THE ENGLISH
UNIVERSITIES IN THIRTEENTH AND
FOURTEENTH CENTURIES.
§ 32. Middle Age of the English Universities.
For the future we have to deal not with uncertam
mferenees, but with positive history of the Univer-
sities. Our task is now sitnpler and better defined ;
yet the difficulty of selecting what is instructive is
greater : and the reader must allow me to pursue
my own course as to the arrangement of my ma-
terials. I find it here especially needful to discri-
minate the internal from the external history. The
latter is apt Hot only to be eminently uninteresting,
but to take for granted the very thing which we
most desire to know. The Annalist writes for men
who have a familiarity, which we have not, with
the internal history; — the condition, organization,
importance, efficiency, and general position of the
THE ENGLISH UNIVERSITIES. 65
University : we must use external facts principally
as clues to guide us toward this more valuable
information.
To mark off the Middle Age from the Modern
Period of the University is certainly very difficult.
Indeed the earlier times do not form a homoge-
neous whole, but appear perpetually shiftmg and
preparing for a new state. The main transition
however was undoubtedly about the middle of the
fourteenth century; and the Reformation, a re-
markable crisis, did but confirm what had been in
progress for more than a century and a half: so
that the Middle Age of the University contained
the thirteenth century, and barely the former half
of the fourteenth. The changes are not so much
the bloom and decay of the same institution, as
radical revolutions into new states, which must
be measured by wholly new standards. Many
things which at the beginning of the fifteenth
century were supposed to be causes or symptoms
of decay, proved after another century to be
conditions essential to prosperity in their altered
circumstances.
Yet there is no question, that during this Middle
Age the English Universities were distinguished far
more than ever afterwards by energy and variety of
intellect. Later times cannot produce a concen-
tration of men* eminent in all the learning and
* Names such as Grosseteste, Bacon, Middleton, Hales, Burley,
Kilwarby, Bradwardine, Holcot, Duns Scotus, Occam, and others.
—See Note (14) at the end.
/
/
66 THB ENGLISH UNIVER8ITIB8.
science of the age, such as Oxford and Cambridge
then poured forth^ mightily influencing the intel-
lectual developement of all Western Christendom.
Their names indeed may warn us against an undis-
criminating disparagement of the Monasteries, as
'^ hotbeds of ignorance and stupidity;'* when so
many of those worthies were monks of the Bene-
dictine, Franciscan, Dominican, Carmelite, or re-
formed Augustinian order. But in consequence of
this surpassing celebrity, Oxford became the focus
of a prodigious congregation of students, to which
nothing afterwards bore comparison. The same
was probably true of Cambridge in relative pro-
portion.
^ 33. On the number of the Academicians.
Difficult it is alike to be at rest without com-
puting their numbers, or to be convinced of the
truth of any computation. A tolerably well au-
thenticated account, attacked of late by undue
scepticism, fixes those of Oxford at thirty thousand,
in the middle of the thirteenth century. The want
indeed of contemporary evidence must make us
cautious of yielding absolute belief to this : in fact
we have no document on this matter even as old as
the Reformation. But we do not know that the
author of the statement had no documentary proof,
and we have no reason to suspect him of intentional
THB ENGLISH UNIVERSITIBS. 67
foiigery, so that oar main question is^ whether the
thing is intrinsically too improbable. Now if the
number thirty thousand included all the serving
persons, (for barbers, copyists, waiters,* and many
others were matriculated, and some of them actu-
ally took part in inferior scholastic exercises, and
were reckoned as clerici or clerks^) it appears in
fact even probable. Not only did the Church and
the new orders of Monks draw great numbers
thither, but the Universities themselves were vast
High Schools, comprising boys and even children.t
It is not extravagant, if Cambridge was not yet in
great repute, to imagine fifteen thousand students
of all age8 at Oxford, and as many more attend-
ants. Nor was it at all difficult to accommo-
date them in the town, when Oxford contained
three hundred Halls and Inns : and as several
students dwelt in one room, and were not careful
for luxury, each building on an average might
easily hold one hundred persons. The style of
Architecture was of the simplest and cheapest
kind, and might have been easily run-up on a sud-
den demand : and a rich flat country, with abun-
dant water carriage, needed not to want provisions.
That the numbers were vast,{ is implied by the
* [Parchment preparers, Illu- f To the same e£Pect we find
minators. Bookbinders, Station- in Bulseus, iii. 81 ; " Let no one
ers, Apothecaries, Surgeons, study Arts in Paris, until he has
Laundr^ses, with their under- passed his 12th year."
strappers and other nondescripts, X Further see Note (15) at
(p. 225 of the German.)] the end.
^
68 THE ENGLISH UNIVERSITIES.
highly respectable evidence which we have, that
as many as three thousand migrated from Oxford
on the riots of 1 209 ; although the Chronicler ex-
pressly states that not all joined in the secession.
In the reign of Henry III. the reduced numbers
are reckoned at fifteen thousand. After the middle
of the fourteenth century, they were still as many
as from three to four thousand ; and after the Re-
formation they mount again to five thousand. On
the whole therefore the computation of thirty thou-
sand, as the maximum, may seem, if not positively
true, yet the nearest approximation which we can
expect. Of Cambridge we know no more than that
the numbers were much lower than at Oxford.
[ {Fb-om a note in vol. ii. p. 260, of the German.) I
had strangely overlooked the following direct evi-
dence, quoted by Wood, (i. p. 80,) out of a sermon
preached by an Oxford Master named Richard of
Armagh, before the Pope at Avignon in 1387.
" Although," he says, " there were at the Studium
of Oxford even in my time thirty thousand students ;
there are not now six thousand." He attributes
the diminution to the intrigues of the Dominicans :
but contemporaries are bad judges of the causes of
social changes. As to the matter of fact, his testi-
mony is decisive ; and it suggests a correction of
my statement that the numbers of the students
reached their zenith in the middle of the thirteenth
century, and then permanently declined ; for " my
time" must refer to the early part of the four-
teenth century.]
THE ENGLISH UNIVEHSITIBS. 69
It is really of great importance to know whether
the students of a University, are reckoned by
hundreds or by ten-thousands. Vast numbers,
eminently testify intellectual activity in the nation
and times; especially since the University was as
yet very poor, and had no outward attractions to
offer. Moreover the multitude of minds simul-
taneously enjo3ring cultivation, must have helped
greatly to increase the richness and variety of the
products. But the intellectual importance of Ox-
ford at that period, is universally acknowledged.
$ 34. Positive Science at Oa^/ard.
We have only to add, that while in the general,
there was a substantial identity between the scho-
lastic learning of Oxford and of Paris, yet Oxford
was more eager in following positive science ; — and
this^ although such studies were disparaged by
the Church, and therefore by the public. Indeed
originally the Church had been on the opposite
side ; but the speculative tendency of the times had
carried her over, so that speculation and theology
went hand in hand. In the middle of the thirteenth
century we may name Robert Grosseteste and John
Basingstock, as cultivating physical science, and
(more remarkable still) the Franciscan Roger Ba-
con : a man whom the vulgar held to be equal to
Merlin and Michael Scott as a magician, and whom
70 THE ENGLISH UNIVERSITIES.
N
posterity ranks by the noblest spirits of the fif-
teenth and sixteenth centuries^ in all branches of
positive science, — except theology. A biography
of Roger Bacon should surely be written !
Unfortunately, we know nothing as to the influ-
ence of these men on their times, nor can we even
learn whether the University itself* was at all
interested in their studies. Yet we may rather
believe that the learned men then, were not so
much severed firom practical influence as at a later
time ; when we consider the restless energy of the
Universities, the diversity and extent of their study,
their internal freedom, and the active intercourse
between teachers and pupils. Indeed, as there were
no endowments adequate to support these eminent
men, so much the more needful was it for them to
interestf others in their sciences ; while the intel-
lectual spirit of the age warrants us in believing
that this was not likely to degenerate into sordid
and despicable results.
It was at Oxford that Giraldus Cambrensis pro-
pounded his Topograph/ of Cambria^ nor is it
likely that this was a solitary case, — an example of
individual caprice. We have also a strange testi-
mony to the interest which in the beginning of the
fourteenth century the mass of the students took in
the speculation of their elders ; for the street raws
were carried on under the banners of Nominalists
and Realists.
* For at a later period, we certainly find great eminence of
individuals coexist with entire apathy in the body.
t See Note (16) at the end.
THB ENGLISH UNIVERSITIES. 71
$ 35. Systematic tumults at Oxford.
Offensive to our feelings as are the tumults of
these scholastic bands^ we must beware of inferring
that they were incompatible with a general zeal for
study. Cause enough for complaint must have ex-
isted : but the complaints were then loudest^ when
the disorders had really abated; when a sterner
discipline had gained ground in the Colleges^ and
the State had ended the quarrels of the Gown and
Town, by interfering m favor of the former. In-
deed, towards the period of transition, the organi-
zation of the Nations was dissolving of itself, and
physical disorder was perishing from internal debi-
Uty ; but at the same time, not without a corres-
ponding decay* of intellectual energy.
The coarse and ferocious manners prevalent in
the Universities of the Middle Ages are every
where in singular contrast to their intellectual
pretensions : but the Universities of the CJontinent
were peaceful, decorous, dignified, — compared with
those of England. The storms which were else-
where occasional, were at Oxford the permanent
atmosphere. For nearly two centuries, our "Foster
Mother " of Oxford lived in a din of uninterrupted
furious warfare ; nation against nation^ school
against school, faculty against faculty. Halls, and
finally Colleges, came forward as combatants ; and
* See Note (17) at the end.
72 THB ENGLISH UNIVERSITIBS.'
the University, as a whole, against the Town ; or
against the Bishop of Lincoln ; or against the Arch-
bishop of Canterbury. Nor was Cambridge much
less pugnacious. Scarcely Pope or King could
interfere (in matters however needful) without
unpleasant results. Every weapon was used. The
tongue and pen were first employed : discussions
before all kinds of judges^ ordinary and extraordi-
nary, far and near ;— negociation and intrigue with
all the powerful of the day : and when these failed,
men did not shrink from the decision of violence.
§ 36. Importance of the fact that Oxford was not
a capital City,
Such matters would hardly deserve more than a
passing allusion, were nothing deeper hidden be-
neath these scandalous riots. But they are closely
connected with the freer and more manly develope-
ment of the nationality of England, which has there
consolidated into practical utility ebullitions of
intemperance, which elsewhere have been at once
culpable and absurd. The local circumstances of
Oxford were in this connection also important.
The Universities were in fact scholastic colonies
upon the domain of common life ; and of necessity
were affected by the soil, so to say, and climate, in
which they were planted. Now Paris, Toulouse,
Orleans, Bologna, Padua, Naples, Pisa, Lisbon,
THK ENGLISH UNIVERSITIES. 73
Salamanca^ and afterwards Prague^ Vienna and
Cologne, were towns of the first rank, and wholly
independent of their Universities : but Oxford and
Cambridge were great, only by virtue of the aca-
demicians. The Town would in each case have
risked suicide, in endeavouring to crush the privi-
leges of the Gown. Contrariwise, in the great
cities of the Continent, the academic body upheld
its rights against the townsmen, only by calling-in
the aid of the higher spiritual or temporal autho-
rities. Where such authorities did not exist, as in
Bologna, and Padua, the Universities would soon
have been utterly ruined by the brutal tyranny of
the town-corporation, had they not invoked help
from the Emperor, the Pope, and the Venetians.
These potentates placed officials of their own in
permanent residence at the Universities, for the
protection of the scholars ; a measure which at the
same time contributed not a little to the greatness
of the towns. While this was for the individual
benefit of the academicians, it kept them corpo-
rately in a wholly subordinate position. It is
hardly necessary to say, how at Paris the Univer-
sity and its Rector were eclipsed by a Royal Court,
by the High Courts of justice, by Nobles, Bishops
and Abbots. But at Oxford and Cambridge the
SheriflF was the highest civil officer, the Archdeacon
the highest functionary of the Church: and so
defective was the police of that day, that even
when a matter came to blows, these officers
74 THB ENGLISH UNIVBRSITIB8.
might not easily get the better, unless well fore-
warned, and (in extreme cases) determined to
exert themselves. Nor would they ever think of
more than keeping the peace, and confirming
the status quo. But in greater cities, the temporal
and spiritual dignities repressed with a high hand
every tumult. The very Rector of the University
met with little ceremony from a Captain of the
Royal Body-Guard, or even of the Provost's Guard :
and the authorities sought to punish for the past
and prevent for the future, as well as to uphold
tranquillity for the present. In fact in our modem
days, when the most uproarious of academicians is
a lamb compared to the heroes of the Middle Ages,
it has been thought advisable to remove some of
our German Universities to the Capitals for the ex-
press purpose of enforcing discipline upon them.
What then must have been the case, in the time of
the old defective police, and in a University num-
bering from fifteen to thirty thousand scholars?
We may in fact say, that the unparallelled exten-
sion of corporate rights won by the University,
were not more obtained through the Chancellor,
than fought out by an academic mob.
§ 37. On the Funds and Estates of the University.
In the whole earlier period, the University-Cor-
porations had been populous and poor. By fees.
THE ENGLISH UNIVERSITIES. 75
«
contributions, impositions and donations, money
came slowly in: legacies were rather more pro-
dactive. Their slender funds, lent out at moderate
mterest to their own members, yielded a scanty
income : but it is remarkable that as yet the
University had none but rented buildings, and
little or no land. They were miserably supplied
with Public Rooms for scholastic uses ; as nothing
of the kind appears to have been University-pro-
perty. An ill-defined right in Saint Mary's
Church was gained by lengthened use. There, or
partly in the Chtirch of Saint Frideswide, were
kept the monies, treasures, books and deeds of
the University: afterwards, the handsome rooms
erected by several orders of monks* proved a great
convenience, being rented occasionally by other
teachers. Endowments of course did not exist:
every teacher was left to find his own level, and
(as we have seen) he generally dwelt with his
pupils in the same Hall or Inn. Their food, and
other expenses, were defrayed in common : but in
the Disciplina Scholarium (Ed. of 1496) it is hinted
to be convenient, that the scholars relieve the Mas-
ter from the trouble of all such provision. But
meanwhile, the various monkish societies domicili-
ated in Oxford possessed some landed property,
and hereby stood on a different footing; nor is it
easy to explain their relation to the University,
♦ First of all, the Augustin Monks ; and hence comes the Oxford
technical name, Austins, for certain exercises.
76 THB ENGLISH UNIVERSITIES.
which was indeed a contested point. Anyhow it
is clear, that this state of things was essentially
democratic.
$ 38. Transition to the Aristocratic State.
But after attaining its greatest external privi-
leges, a new process commenced to the University.
The number of students diminished, but endow-
ments kept increasing; and of course democracy
waned rapidly. Several of the cohabitant societies
began to procure houses and land, and to draw
revenue from them, as the Monastic bodies had
done. Under the name (generally) of CollegeSy
they became incorporated as organic parts of the
University : and as the stream of students ran oflF,
these fixed points stood up to view and were rela-
tively more and more important. The University
became gradually more dependent on fixed posses-
sions, and assumed a new impress. It was, of
course, more aristocratic ; and did not wholly escape
the deadening influence of worldly goods. The
number of endowed Colleges continually increased :
University buildings arose, and all the material
foundations of stability were consolidated.
CHAPTER IV.
THE "NATIONS" (OF NORTHERNMEN AND
SOUTHERNMEN) IN THE ENGLISH
UNIVERSITIES.
i 39. Limits of time mthin which the Nations
appear at the Universities.
The system of Nations^ which we explained to
be party-associations of the students, according to
their diflferent places of birth, sprung up in the
English, as well as in the a)ntinental Universities,
as an order of things congenial to the wants of the
age. We may suppose the Nations to have existed
in Oxford soon after the beginning of the twelfth
century ; in Cambridge, after the beginning of the
thirteenth.* No regular history of them is possible ;
for we meet with only incidental allusions to their
contests, and to their bloody skirmishes. We know
* See Note (18) at the end, for evidence that the date assigned by
Meiners is erroneous.
J
78 THB ENGLISH UNIVBR8ITIE8.
nothing of their constitution^ rights^ and laws^ ex-
cept that they were^ in fact^ if not in l^al form,
expressly recognized as communities, at least by
and in the University, up to the end of the four-
teenth century. At the beginning of the seven-
teenth they were becoming gradually obsolete.
An occasional authority was vested by them in
some of their more eminent members to provide
for order and to treat for peace ; as is mentioned
in 1252, 1267^ and 1274. Their only permanent
authorities were the Two Proctors; but although
the functions of these two officers are well ascer-
tained, it is not certain in what relation they stood
toward the Two Nations, except that they were
elected by them for two years. When the nations
kept holiday,* all sorts of disorders would break
out, calling for severe discipline and new legisla-
tion : but little besides is known of them. Nor is
it safe to appeal to the University of Paris, and
supply by analogy all that we wish to know con-
cerning Oxford ; for even the Faculties, based as
they were on the same studies and the same state
of knowledge, had developed themselves very dif-
ferently at those two Universities. How much more
easily may this have happened in regard to the
nations, which were composed of materials originally
diflFerent at Oxford and at Paris.
Throughout the fourteenth century and especiaUy
in the first half of it, the nations are mentioned, by
* See Note (19) at the end.
THB BNGLISH UNIVBR8ITIB6. 79
the names of Northemmen and Southemmen^ as
continnally taking a part in riotous exploits. Even
in the fifteenth century, we hear of crimes com-
mitted by Irish and Welsh vagabonds, called
Chamberdekins,* who pretended to be scholars ; but
nothing further is stated distinctly of the nations
till 1 506 : and in 1 587^ we hear of them for the
last time. The vast decrease of numbers, and the
importance of the Colleges, had long since broken-
np the system : in fact, so great a fusion of the
North and South of England had taken place, that
no materials existed for the distinction of two
nations at the University. Yet in 1 540 the Proctors
are still discriminated by the names of the nations ;
nor does the new method of electing them by the
Colleges appear till 1626. We may believe that
in the time of transition there had long been
irregularities and uncertainty: at least, that the
Nations, from inward feebleness, ceased to elect,
before the right of electing was formally lodged in
other hands. It may indeed seem doubtful, whe-
ther the conflicts of Northemmen and Southemmen,
mentioned in 1 587 after a full century of inaction,
were not a new phenomenon under an ancient
name. At any rate this geographical distinction
of students disappeared in the Universities with
the sixteenth century.
* [Cameris degentea, i. e. Hying in private lodgings.]
80 THE ENGLISH UNIVERSITIES.
§ 40. The four Nations at Paris, and their
Provinces.
The University of Paris had far more of a
European than of a French character, as to the
elementary bodies which composed it. It com-
prised four Nations, viz. French, English, Normans,
and Picards; the French containing as Provinces
(or subdivisions) Frenchmen, Provenfals, Gascons,
Spaniards, Italians, and Greeks. Under the English
Nation were ranked the British and Irish, Germans
and Scandinavians. The third Nation had no sub-
division. The fourth comprised Picardy, Brabant,
and Flanders. Races so opposed, socially and
politically, could not cohere in any durable organi-
zation, with one another, and with the common
population around them. It would have been
impossible to admit the University of Paris into
any close political and social relation with the
nation at large. Nor indeed was the case very
different in the other Continental Universities. —
But although foreigners often came to the English
Universities for the advantage of study, they were
never recognized as integrant parts of the scho-
lastic organization. Its two nations were wholly
native, except that the Southemmen generally
included the Irish and Welsh, while under the
Northemmen were comprehended the Scotch.*
* See Note (20) at the end.
THE ENGLISH UNIVERSITIES. 81
^41. Contrast of genius between Northern and
Southern England.
In a philosophical survey, one may be allowed
to remark on the analogy borne by these two
nations to the grand European contrast of Ger-
manic to Romanic races. Not to dwell on the
physical geography of the British Isles minutely,
nor to embarrass ourselves at present by the — still
not insignificant — out-lying masses of the Celtic
population ; we may remark that the tribes north
of the Mersey and Humber were mainly Ger-
manic, while in the southern portion of Britain
the Normans and the Romanizing Anglo-Saxons
predominated. The contrast of the two elements
continues almost to this day; indeed thirty years
ago, the Scotch and English were as strange to
each other's feelings, as Germans to Dutch.* Yet
a fusion of the two began at a very early period,
in consequence of the wars with Scotland, and
afterwards with France ; so that a new or English
nationality developed itself. But southeriSI Scot-
land still stood aloof, and maintained a far purer
Germanic character; (for it is now well known
not to be Celtic ;) moreover the mass of the English
people, in contrast to the nobles, must be regarded
* Without giving due weight to explain the history of modern
to such considerations no soimd France by the mixture of the
history can exist. Yet it is conquerors and conquered in the
going into the opposite extreme French population.
83 THB ENGLISH UNIVBRSITIBS.
as Saxon^ and not French. The complication was
increased by the growth of the great commercial
towns of the South, — London especially, — ^which
tended to exalt the Saxon element, and to amalgamate
North and South. The advance also of intellectual
cultivation,— in language, poetry and Uterature,—
had its chief spring in the middle orders, though
I would not say that the nobles took no part in it.
Difficult as it may be to bring demonstrative proof,
it still seems reasonable to believe, that the two
Nations at the University of Oxford represented
in matter of fact this double element, and that with
the progressive fusion in the country at large, they
naturally lost their significance. Indeed the great
political importance which has ever belonged to the
English Universities seems explicable only by their
action and reaction on the national existence.* To
this, their scientific importance is frequently essen-
tially inferior ; a fact, the knowledge of which is
requisite to avoid the strangest errors.
^ 42. Sympathy between the English Nation and the
Universities.
In those days, (I have already said) the Univer-
sities as it were monopolized education ; including
* Even in the German Universities, crippled by State-Mechan-
ism, the pulsation of national life is intensely felt ; and but lately,
clanship was rather vigorously upheld.
THB ENGLISH UNIVBRSITIBS. • 83
Students both younger and older than m the
present day. The scholars of the higher faculties
must have been from twenty-five to thirty years
old ; the Doctors much older ; the number of resi-
dent Masters far greater than now. In those ages
also personal servants were comparatively far more
numerous than at present ; and^ before the wars of
the Roses had drawn the Barons off to other pur-
suits^ every noble family sent at least one son to
the University, accompanied with an ample train
of followers. The townspeople of England like-
wise took much more interest in University studies
than afterwards. Before the ecclesiastical abuse
of giving benefices to foreigners had become pre-
valent, the Church was their open door to elevation.
On the whole, in the period of which we treat, the
University comprised the strength and bloom of
the nation; picked from all ranks and orders.
North and South, and sympathising intensely with
the general course of public policy. The excita-
bility of youth accounts for many an outbreak ;
and, as every pulsation of the national life was
certainly felt in great power at the Universities,
so it is probable that the nation received in turn
many a vigorous impulse, especially on points of
learning and science. In fact, the " Degree" being
an indelible character, a student who had ceased to
reside, did not cease to sympathize with his " Fos-
ter Mother":' and every rank of civil, and much
more of ecclesiastical life, was filled with men who
84 THE ENGLISH UNIVERSITIES.
identified themselves with her interests.* We have
indeed still to fight against the prejudice, that all
erudition was then confined to a few ascetic or disso-
lute ecclesiastics. On the contrary, the scholastic
culture (be its merits what it may) was widely
diffused through the nation at large; and, especiaUy
by means of the intellectual position of the Clergy,
formed a tie to which later times have nothing to
compare. Those days can never return — (we may
have a lively realization and love of them, without
desiring that:) — for this plain reason, that then men
learned and taught by the living word, but now
by the dead paper.
^ 43. Central position of Oxford.
England is ^^ an Island,'' "a little world T as
Shakspere proudly felt ; — the sea-breeze braces her
children's hearts : — and of "this England" Oxford
was the centre. Not only in the vacations did her
special members return to their homes in all parts,
but her messengers were engaged every where in
all seasons of the year. So intimate has her con-
nexion ever been with the whole country, that
Popular Opinion, ages ago, looked on serious
University- strife as a presage of civil war. Indeed,
* See the works of John of Salisbury, Peter of Blois, GKrald of
Cambridge, and other biographies, &c. in Warton, the Monasticon,
Leland, Heam.
THB ENGLISH UNIVERSITIES. 85
(whatever may be said,) the usual disputes among
young people at drinking bouts, do not suffice to
explain the Oxford feuds, or the formal battles in
which even Masters and Doctors took part. They
are the continued vibration of powerful springs,
elsewhere set in motion. In Wood, we read a very
significant monkish doggerel : — the monks of those
days were the chief union between high and low : —
Thus old story says :
From our Oxford frays.
After few months and days.
All England's in a blaze.*
^ 44. Riots concerning Realism. Speculation upon
its conneooion with the Northern or
Germanic spirit.
About the end of the twelfth century, the con-
flicts of Realism and Nominalism began, but they
rose into full vigor under the patronage of Duns
Scotus and Occam, in the first half of the four-
teenth. The Northemmen declared for their
Countryman and his Realism; the Southemmen
sided with Occam and his Nominalism. WyckliflFe
also, who soon became celebrated, was a North
Countryman and a Realist, but it would be far
♦ Chronica sipenses ;
Cum pugnant Oxonienses,
Post paucos menses
Volat iraper Angligenenses.
86 THE ENGLISH UNIVERSITIES.
too precipitate to connect Realism with the Re-
formation generally. We only assert, that at that
period both Realism and Reformation found favor
chiefly with the Northemmen; and that the two
causes may in their minds have been somehow
connected. The author believes also, that the Ger-
manic spirit, being prone to Ideology (as Napoleon
remarked,) has also in it a certain spiritualism that
tended to Protestant views. But all this is said
with drfl5dence and under correction. Any-how it
will not be questioned that there is a close S3rmpa-
thy between the Germanic mind and Protestantism,
between the Romanic mind and Roman Catho-
licism ; nor is it a mere fancy, to believe that this
very controversy was deep at work in the Univer-
sity of Oxford, at a time when none understood
the full meaning of their strife. Even at a later
period, when all England was decidedly Protestant,
as contrasted with the great Southern kingdoms,
the Northern part of England was preeminently
Protestant as compared with the South. Indeed at
the end of Elizabeth's reign, after methods so
stringent had been used to suppress the weaker
party in the Universities, and so great an internal
revolution had passed upon them, we find the
contests of Northern and Southemmen renewed,
at the time when the Puritan controversy was
rising into strength. It is remarkable how much
underhand countenance Presbyterianism received
at Oxford, (as will hereafter be stated,) even when
professedly in disgrace.
THB ENGLISH UNIVERSITIES. 87
$45. Comparison of the two modem political parties
with the two Nations of the Universities.
The distinction of races has vanished in the
nation at large, and political parties have taken
their place. We may however remark that Whig-
gery* is of Scotch (or Germanic) origin; while
Toryism had its strength in the South. The South-
em element still prevails in the Aristocratic and
High-Church spirit, and in the old-fashioned clas-
sical studies of the College system ; and that this
system is truly Romanic, may easily be proved by
comparing it with the Universities of Spain, which
have suffered least disturbance in recent centuries.
The Northern system, driven out of Oxford, took
refuge in Edinburgh, the Athens of the North,
where every thing reminds us of the German Uni-
versities and of the German developement of the
Reformation. The main strength of the Liberal
intellectual developement in the last half century
has come from Scotland and the North. That is
ever the seat of the animating spirit, though the
material power which ultimately works out the
results will be found in the populous and wealthy
South ; whether in the seventeenth or in the nine-
teenth century.
* The name is derived from Whig, the Scotch name for sour
whey. Tory is well known to he a word of Irish origin, originally
applied to Irish Catholic outlaws.
88 THB ENGLISH UNIVBRSITIES.
It is a coDfirmation of the above to hear^ that
the modem intellectual Reform party itself, as well
as its opponents, look on Germany as the fountain-
head of its movements; and it seems that they
cannot be altogether wrong in bestowing on us
the honor or the shame. Each English University
has still its Minority, representing the Northern
interests, and, in no small measure, of real North-
em extraction: and at every shaft which strikes
the University, men's eyes instinctively turn north-
ward for the bowman who shot it.
^ 46. Outbreak and Secession^ in 1209.
Having endeavoured to exhibit the general mean-
ing of the contrast between the two nations, as
ever existing both in England and in the micro-
cosm of the Universities ; I must endeavour to
collect such details as deserve notice, in the remote
period when the two academic nations were in
their zenith.
In the year 1209 a scholar practising archery
accidentally killed a woman, and immediately
made his escape. The townspeople seized some
of his companions and hanged them, with the
permission of King John, who was then residing
at Woodstock. Such an outbreak on the part
of the tovm is intelligible enough; but why the
King should have countenanced them, needs some
THB ENGLISH UNIVERSITIES. 89
explanation. The nobility were at this time strug-
gling against the royal power, while the Pope too
was aiming to gather-in the crop which had been
fertilized with the blood of Thomas a Becket ; by
connecting the English Church more closely with
Rome, and defending it against the encroachments
of the Crown. The King would fain have played
off the Pope and Barons against one another : the
Pope, finding no sure aid in the Barons, had
sought help from France ; and in 1 208 had issued
his famous interdict. Hereupon, the mean, pas-
sionate and cowardly King, in universal spite
against the Church, rejoiced to trample on eccle-
siastical jurisdiction by the murder of a few poor
Oxford scholars.
It is possible that the University had not wholly
stood aloof from the contest between the Pope and
King; and that this stirred up the wrath of the
latter. However, they now determined on a
suspension of all scholastic exercises, with the
sanction of the Pope's Legate, Nicholas of Tuscu-
lum ; who laid an interdict, not only on the Town,
but on all Masters and Scholars who should con-
tinue in residence. The town immediately suffered
by the departure of so large a body as three
thousand Masters and Scholars, and in 1213, after
the King had been humbled to accept his crown
from the Pope in fee, the Oxford citizens had to
submit absolutely to the mercy of the Legate. The
Town- Warden gave security, by oath, in the name
90 THB ENGLISH UNIVBR8ITIB8.
of the Corporation^ not to encroach in future on
the episcopal authority : to offer masses for the de-
parted souls; beside paying fines and remitting
house rents to the living. The University also
received privileges from the King on this occasion^
to which it afterwards appealed : but of their
nature we have no distinct account.
Yet it is a curious fact^ that a considerable part
of the University reftised to abide by the decision
of the Majority ; continued their studies at Oxford ;
braved the Papal Interdict, and incurred the pun-
ishment of three years* suspension. Although no
positive proof is attainable that this refiactory body
consisted of the Northemmen, I feel persuaded that
this was the case. One may see in the proverb of
the South Countrymen,* All evil comes from the
North, how intense was the opposition at that very
time.
$ 47. Riot of 1238.
The University after this began to feel its own
strength ; as is manifest from an occurrence which
deserves to be told somewhat more at length. We
take our account from Matthew of Paris and
Thomas de Wyke (in Gale, p. 43)
"About this time (1238) the Lord Legate Otho
(who had been sent to England to remedy multifa-
rious abuses in the Church) came to Oxford also ;
* Applied to Bishop Grilbert the Northumbrian by a South English
Monk, A. D. 1214 — (Wharton Anglia Sacra, p. 146.
THB ENGLISH UNIYERSITIBS. 91
where he was received with all becoming honors.
He took up his abode in the Abbey of Osney.
The Clerks of the University, however, sent him a
goodly present of welcome, of meats and various
drinks for his dinner, and after the hour of the
meal repaired to his abode, to greet him and do
him honor. Then so it was that a certain Italian^
a doorkeeper of the Legate, with less perchance of
courtesy towards visitors than was becoming, called
out to them with loud voice^ after Romish fashion,
and keeping the door ajar, — ^What seek ye?*
Whereupon they answered : ^The Lord Legate,
that we may greet him.' And they thought within
themselves assuredly, that honor would be requited
by honor. But when the door-keeper with violent
and unseemly words refused them entrance, they
pressed with force into the house; regardless of
the clubs and fists of the Romans, who sought to
keep them back. Now it came to pass also, that
during this tumult a certain poor Irish clerk went
to the door of the kitchen, and begged earnestly for
God's sake, as a hungry and needy man, that they
would give him a portion of the good things. The
Master-cook however, (the Legate's own brother it
is said, who filled this office for the fear of poison,)
drove him back with hard words, and at last in great
wrath flung hot broth from out of a pot into his
face.' * Fie, for shame ! ' cries a scholar from
Welshland, who witnessed the affront, 'shall we
bear this ?' * And then bending a bow, which he
92 THE ENGLISH UNIVERSITIES.
held in his hand (for during the turmoil some had
laid hands upon such weapons as they found within
reach) he shot the cook — whom the scholars
in derision named Nebuzaradan^ the Prince of
Cooks — with a bolt through the body, so that he
fell dead to the earth. Then was raised a loud
cry ; and the Legate himself in great fear, disguised
in the garment of a Canonist, fled into the tower
of the church, and shut-to the gates. And there
remained he hidden until night; and only when
the tumult was quite laid, he came forth, mounted
a horse, and hastened through bye-ways and not
without danger, led by trusty guides, to the spot
where the King held his Court ; and there he sought
protection. The enraged scholars however, stayed
not for a great length of time seeking the Legate
with loud cries in all the comers of the house,
saying: * Where is the usurer, the simonist, the
plunderer of our goods, who thirsts after our gold
and silver, who leads the King astray, and upset-
ting the kingdom, enriches strangers with our
spoils.' "
The exasperated Legate issued an interdict
against the University, and called on the King to
punish the crime with exemplary and indiscriminate
severity. The King, with his usual precipitation,
put authority into the hands of the Town to take
the preliminary steps ; in which quarter there was
no lack of rancorous activity. Scholars and Mas-
ters were huddled into prison with all sorts of
THE ENGLISH UNIVERSITIES. 93
lawless violence. The Sheriff of Oxford gave his
help to arrest students^ wheresoever found ; and a
general dispersion and flight ensued. But the
extravagance of the retaliation raised up for them
a defender in Grosseteste, the excellent Bishop
of Lincoln ; who^ in face of both King and Legate,
threatened with his interdict whoever should make
an unwarrantable attack on any scholar ; and
before long, pity for the suffering of the innocent
began to move the Legate himself. To all Church-
men it seemed invidious and shocking, that the
University should thus be handed over to the rude
violence of the Town ; and the Court was already
ashamed of itself. The Legate appointed a peni-
tential procession on the part of the University, to
beg pardon of him with due humility ; and his pride
being thus appeased, he became sincerely reconciled.
$ 48. Reflections on the above — and on the relation
then sustained by Gfrosseteste to the University.
A close consideration of the facts, shews this
to have been no mere academic brawl. The re-
proaches with which the scholars attacked the
Legate, were the expression of the public opinion
in England ; and do but state more correctly and
plainly, the sentiments then held by many of the
most eminent English divines. The whole nation
soon after came forward energetically to resist the
94 THB BN6LISH UNIVBRSITIB8.
peculations of Rome, and her obtrusion of foreigners
into English benefices: and we here see the Uni-
versity convulsed by the same dispute. Moreover
the very name of the distinguished bishop who
headed the opposition to Rome^ speaks powerfully
to the fact^ that in Oxford we witness the national
struggle in miniature. Robert Grosseteste, friend
of Roger Bacon^ and one of the most learned men
of his time^ was for nearly a whole generation the
head and soul of the University ; exercising there
an influence attained by no one else^ before or
after him.
His preference for the positive studies and of the
old Augustinian theology, threw him into yet
stronger collision with Rome, which was beginning
to fall away to the new philosophy. It is not then
wonderful that neither all his piety, nor the public
reverence, and the express petition of Edward I.,*
could obtain his canonization of the Pope. Nay in
spite of the warm panegyrics passed on him by the
King and by the University, in addresses to the Papal
Chair, he was stigmatized as a heretic, and his
bones were not allowed to repose in consecrated
earth. But the English people did not the less
reverence Holy Robert of Lincoln and celebrate his
memory in tradition and song.f
* See Note (21) at the end. rights." In the time of trouble
t Wood states, " Upon his above described, he offered per-
death (1254) an incredible sor- sonal security for many of the
row fell upon all the gownsmen, - academicians. " Grosseteste and
the poorer regretting a most his times," would form a noble
benevolent patron, the rest a subject for a monograph,
strenuous upholder of their
THB BNGLISH UNIVBRSITIBS. 95
This great man was long a teacher at Oxford^
afterwards Chancellor, (or representative of the
Bishop) and finally Bishop of Lincoln, the ex-offido
head of the University. The studies and discipline
of the place thus fell under his immediate control,
and we have documentary evidence how zealously
he fulfilled his duty. Doubtless his anti-Papal
spirit must have widely influenced the whole body
of students ; and (little as he can have approved of
the riot which has been described) it cannot be
dissociated from the cause which he espoused.
Nor is it all improbable that the opposition to
Rome had its chief strength among the Northern-
men, in the reign of Henry III.
$ 49. Direct political factions at Oxford.
A germ of republican feeling had developed itself
since the successful resistance to King John; and
the youths at the University, bold, passionate, and
exercised in arms, could not be neutral. Before
the breaking out of civil war, the conflicts between
the academic nations were so frequent and violent,
as to occasion a wide-spread presentiment of public
disturbances. The discontented Barons moreover
selected Oxford as a suitable place for frequent
meetings; especially in 1258, Simon de Montfort
assembled there the celebrated " mad parliament,"
which drew up the articles, a refusal of which by
96 THB ENGLISH UNIVERSITIB8.
the King was the critical occasion of the civil war.
Two years later, a part of the Oxford students
migrated to Northampton, abandoning the Univer-
sity to the opposite faction. But even so, quiet in
Oxford was not ensured : for when Prince Edward,
in 1263,* showed himself outside the walls with an
army, a civil war was produced inside the town
between the remainmg students and citizens.
To follow this historyt in detail, might be tedious.
Let it suffice to say, that as the students who re-
mained in Oxford appear to have been of the King's
party, so those who migrated to Northampton were
his fierce enemies. They were joined there by
similar exiles from Cambridge, and at the siege of
Northampton signalized themselves above all others
by their obstinate bravery ; so that the King, after
taking the town, was with difficulty dissuaded from
putting every one of them to death. After the
battle of Lewes (1265) Simon de Montfort restored:|:
them to Oxford, and the old state of things rapidly
returned. In 1267 we again read of violent con-
flicts between the nations ; — perhaps not from new
causes; — mere undulations, it may be, continuing
after the storm had ceased.
We must infer from the events described, that
* See Note (22) at the end. King's letter to Northampton,
t I need not quote on every for some further information
occasion the usual authorities, ahout the migration of the
Matth. Paris, Rishanger, Wal- students.]
smgham. Th. Wyke, &c. [See t See Note (24) at the end.
Note 23 at the end, on the
THE ENGLISH UNIVERSITIES. 97
each of the great political parties of the day had
its avowed representatives and champions at Ox-
ford ; and we cannot imagine that the nations, as
such^ espoused neither side,* when we know that
their organic life was then in great vigor. Although,
then, the fact is not named, we seem justified in
assuming thus much ; and we have only to enquire
which side each nation took. The Barons, though
Norman-French by extraction, were engaged on
the side of the democracy against the King, and all
the important towns were with them. Moreover,
it was Simon de Montfort who first set in motion
that democratic organ, a lower house of parliament.
Thus the new English nationality, — and almost
simultaneously an English language and litera-
ture,—was springing up. Meanwhile, the King
was looked-on as the head of a foreign faction; and
indeed his armies were chiefly composed of French
and Italian mercenaries. The Pope and the King
had vied in eflForts to raise such foreigners to power
and riches in England. The nation, apprehending
a new Norman conquest, (and what abomination
did they not attribute to these hated aliens ?) had
the double task of upholding its freedom against
the King, its independence against the Pope. Their
traditionary songs, long after, celebrated Simon
de Montfort as a hero and a saint ; a martyr for
* The Oxford riot in the Note (25) at the end, which will
spring of 1264 was in part at distinctly show that the Nor-
least got up by avowed Royalist themmen there were the party
Scholars. As to Cambridge, see opposed to the King.
H
98 THB ENGLISH UNIVERSITIES.
the national Churchy and for evangelical truth and
life. Popular feeling* wholly identified his cause
with that of the revered Grossesteste ; and it
therefore is not wonderful that Oxford was so
deeply moved by the conflict.
Yet it is not to be doubted, that the victory of
the national party would have developed plenty of
evil among themselves ; and would have shown that
the controlling power of Rome could not advan-
tageously be dispensed with altogether. We must
hesitate then to pronounce the Romish side to
have been absolutely bad, and the other, as abso-
lutely good. Neither among us, nor in the heart of
Rome herself, is the struggle between opposite sides
of truth as yet settled on such terms, as to attain
living truth and unity.
§ 50. How these movements were connected mth the
Reforwution.
But it is important to consider, how, out of this
opposition to Rome, the more decided reformatory
movements developed themselves. On every oc-
casion, the chief support of such movements is
found in the Saxon element. In fact, the combat
for civil and that for religious freedom, were inti-
mately united all along, and were maintained by
the same parties. Each cause advanced just in
* See the continuator of Matth. Paris.
THE ENGLISH UNIVERSITIES. 99
proportion as the Saxon spirit became ascendant^ —
in law, in literature, in social life, in politics. The
moving power was clearly in the middle classes
and lower gentry, and in the Northern feeling;
which gradually drew over more and more of the
aristocracy. The Lollards were principally of the
middle classes; and their coarser political fellow
workers were found among the peasants. The
rural wars, with which England was threatened
after the fourteenth century, by the worshippers of
" Sir Simon the Righteous," that miracle-working
martyr and saint ; have quite a Germanic character :
and there is little doubt, that the Barons had not
only learned to regard themselves as true English-
men, but had really imbibed much of Saxon blood.
$51. The Northernmen of Oaf ord probably embraced
the popular side in the war of De Montfort,
After all this, (regarding it as certain that the
academic nations did not remain neutral,)* it
seems impossible to doubt that the Northemmen
embraced the popular side, and that the Southern-
men were of the King's party. In fact, the latter
included the great mass of French and other Sou-
themmen, who at the King's express invitation, had
come to study at Oxfofd. The ei^ire expulsion of
these had been repeatedly demanded by the Barons.
* See also Note (26) at the end, for some fiEurther notices.
100 THE ENGLISH UNIVERSITIES.
Nor ought it to remain unobserved, that the Welsh
students ordinarily sided with the Southemmen;
whereas in 1258, (according to Wood) they fought
in union with the Northemmen in various severe
battles; in which (as Matthew Paris states) they
had their war-standards unfurled. Now this strik-
ingly agrees with the well known alliance formed
by the Barons vrith the Welsh Princes.
$ 52. Gradual decline of contests between the
Nations.
It has been already stated, that a gradual change
in the circumstances of the academic population
brought them to take a less direct and less warlike
part in civil commotions. In fact, after the thir-
teenth century but one undoubted example of this
kind occurs. The party spirit of the reign of
Edward II. somewhat disturbed the Universities;
but no deep national feeling was connected with
it. In Edward III.'s reign, Oxford does not appear
wholly to have lost its military importance ; if we
may judge by the urgent address of the King to
the Chancellor, to suppress internal disorders, " lest
the more exalted personages of the kingdom should
be stirred up to innovation." An extraordinary
riot is detailed in the year 1389, when the Nor-
themmen conquered the Southerns in a bloody fight
during Lent. Among the latter it is mentioned
THB ENGLISH UNIVERSITIES. 101
that Italians were particularly active, and several
of them were killed by the Northemmen, who pur-
sued them with the cries : " Battle ! Battle ! strike
and spare not! smite down the Italian dogs and
their young !'* The Duke of Gloucester came over
from Woodstock, and at last gained permission for
the Italians to leave the town uninjured : yet they
were in fact expelled with much violence and
brutal insult.
$ 53. Depression of the Northern interests^ and
permanent predominance of Conservatism
at the Universities.
Nevertheless, the Northemmen seem to have
been physically the weaker party at both Uni-
versities, ever after the overthrow of Simon de
Montfort. In fact from this era downwards, the
movement party, whether in Church or State, or in
philosophy, has been in an academic minority.
There has ever since been a compact and perma-
nent majority in favor of the Southern tendencies,
such as Nominalism, Romish rights, and afterwards
Episcopalianism ; and this coincidence strengthens
the opinion, that in the civil war which ended by
the battle of Evesham, the Northemmen of the
Universities had identified themselves with the party
which was then overthrown. Various attempts
were made by the Northemmen to secede and
found an independent University at Northampton
.f
102 THB ENGLISH UNIVERSITIES.
or Stamford; and the migration of discontented
Oxonians to Cambridge in 1209 and 1239 may
account for the greater comparative strength
of the Northern interests of Cambridge thence-
forward. Curious anticipations these, in the thir-
teenth century, of the spirit which in the sixteenth
gave rise to the University of Edinburgh, and to
that of London in the nineteenth.
Even Wood expressly observes that as early as
1314, the Northern party was evidently the weaker ;
he opines also that the faction in Merton College
consisted of Southernmen, which in 1349 elected a
Chancellor by force, drove out the Northern Proc-
tor, killed many scholars and imprisoned others.
He likewise mentions the fact, that Merton Col-
lege, to stand well with the University, had
refused in 1334 to admit Northern scholars.
Yet, not to attribute too much to the civil war to
which we have so often referred, it must be re-
membered that the position of Oxford naturally
connects it less than Cambridge with the North.
The Southernmen were also somewhat earlier re-
inforced by the presence of many Frenchmen and
Others of Romanic origin; and after the Italians
were driven out, their spirit and sentiment sur-
vived and spread in that party : nor did the expul-
sion entirely reach the French. Thenceforward the
Universities have been on the whole decidedly
opposed to the national majority, and to its efforts
at progression: as, it need hardly be said, they
are at this day.
CHAPTER V.
THE ENGLISH UNIVERSITIES IN THEIR RELATIONS
TOWARD THE TOWN CORPORATIONS
IN THE MIDDLE AGES.
$54. Difficulty of keeping peace between two hetero-
geneous populations, locally mixed.
I MUST here beg indulgence of my readers, if in
the course of this chapter I have to adduce petty
details concerning the price and quality of common
articles and similar mean concerns. Much often
depends upon these matters, and it must be re-
membered that naturalia non sunt turpia. Nay,
whereever the spirit enters, it refines and ennobles
all that is lowest; and from such materials we
have often to extract the most valuable results.
Even Academicans need food, clothing and lodg-
ing, and other etcaeteras. Their presence gives
104 THE ENGLISH UNIVERSITIES.
support to numerous trades ; and on these depends
the developement of the Civic State. Hand in
hand with the cause of learning and the reputation
of teachers, the numbers and wealth of the towns-
people increased, and the importance of the town
Corporation : yet mutual need was not adequate to
ensure mutual good-will between the Gown and the
Town. The conflicting interests of buyers and
sellers, and the danger of a deterioration in the
quality of goods, called for Market and Police
regulations: and some of the most characteristic
privileges of the English Universities arose out of
the efforts of men to obtain right or revenge by
taking the law into their own hand. Two co-ordinate
tribunals produced nothing but confusion ; yet no
higher local authority to overrule both corporations
was in those days attainable : it is not then won-
derful, that the University claimed and gained a
decided supremacy. Her power of removal to
another place, while as yet unencumbered with
buildings, gave her an inherent independence of
the town, and inevitably ensured her pre-eminence.
The heterogeneous character of the academic and
town population, made it certain in that day, that,
which ever had the upperhand, would often abuse
its power : we must not then wonder that the town
struggled obstinately to establish its independence.
In spite of this, the jurisdiction of the Chancellor
continually extended itself, and his power after-
wards gradually passed over into the hands of the
University.
THB ENGLISH UNIVERSITIES. 105
§ 55. Arbiters — and mixed Boards f(yr fiaing prices.
In the twelfth century and in the early part of
the thirteenth matters had not yet proceeded to
such a pitch of hostility between the gown and the
town, as afterwards ; nor had it become at all so
plain that the interests of the latter must be sacri-
ficed to the former. The fiiendly arbitration
of higher powers, especially of ecclesiastics, was
looked-to for terminating disputes. It is therefore
the more extraordinary, that in 1209, when (as
above narrated) a scholar's arrow proved so un-
fortunately fatal, the townspeople should have
been hurried mto such a cruel and precipitate re-
taliation. In fact there is reason to think, that
they were not actuated by any deeply rooted hos-
tility to the University, nor intended to violate its
privileges. The extravagant injustice of executing
without trial the persons arrested, was perpetrated,
it must be remembered, at the express order of the
King ; nor can any thing to compare to this in
atrocity, be found in any of the later conduct of
the townspeople, when the feud between the two
corporations had risen to a far more serious height.
The University, of course, made the Town respon-
sible, because it was impossible to call the King
personally to account : but the circumstances of the
reconciliation afterwards brought about by the Pope's
Legate, prove that no very fundamental ill-will
106 THB ENGLISH UNIVERSITIES.
could have then existed, and that they had not
begun to despair of establishing a mixed tribunal.
For in the very curious Brief, put forth by the
Legate on this occasion, we find that the questions
of hcmse-rent held the first place in their previous
differences. The price of lodgings had been de-
cided by Taxors chosen from the two corporations
jointly ; and the Legate settled for twenty years to
come, that they should consist of four Masters of
Arts, and four respectable citizens. The mention
made of the prices of provisions, especially bread
and beer, proves that these had been matters of
contest ; yet the town authorities are merely
charged to use vigilance in preventing frauds
upon the University. It appears therefore that
the Market Police was not yet under the control
of the latter. The Town Police was permitted,
under certain circumstances, to arrest a scholar,
but was directed to give him over forthwith to his
own ecclesiastical tribunal. The chief novelty in
the Brief, was, that both the Town Authorities and
likewise fifty respectable citizens, were to bind
themselves by oath before the Bishop of Lincoln
or his substitute, to hinder to the uttermost any
aggression on the rights of the University. Oxford
authors* have chosen to look upon this as an oath
of obeisance and homage ; but the truth is, that it
bound the Town only to do that, which ought to
have been matter of course; and at the time it
♦ See Note (27) at the end.
THE ENGLISH UNIVERSITIES. 107
was felt to be so little burdensome, that the Town
did even more than was required of it.
§ 56. Increase of difficulties, as manners became
more expensive and students more dissolute.
Mixed boards for arbitration, such as have been
described, must have been of very great advantage ;
but their powers were scarcely extended farther
than the mere regulation of the prices of lodging,
&c. There are indeed indications that in 1228
and 1239 their jurisdiction at Oxford was en-
larged* so as to include cases of Police ; but this
matter is not quite clear. In Cambridge however
we have documentary evidence, that this was
brought about in the year 1270, by the inter-
vention of the Prince of Wales. A^ formal treaty
was made between the two corporations, providing
that a commission be annually elected — of thirteen
academicians and ten citizens, sworn to preserve
the public peace. Yet nothing durable came of
these beginnings. In Oxford, at any rate, they
were given up even before the middle of that
century : nor could the mixed board for deciding
questions of house-rent hinder the most bitter
complaints on both sides. Ill will in fact con-
tinued and grew, until the academicians, personally
or corporately, became themselves proprietors of
* See Note (28) at the end.
108 THB ENGLISH UNIVERSITIES.
houses. The landlords* had endeavoured to throw
upon their tenants the expence of the periodical
repairs ; moreover, when they could get a higher
rent from some non-academical person, they de-
sired to retain in their own hands the right of
ejecting the students, in his favor. But both these
matters were decided against the landlords. To-
wards the middle of the thirteenth century, with
the rapid increase in the numbers of academicians
and in the town population proportionably, the
state of things became more and more compli-
cated ; and questions of police, as well as of legal
affairs, became more difficult of solution. The
simpler and comparatively patriarchal tribunals
were no longer competent. Students from Paris
introduced a taste for many new luxuries, of which
not the least influential were the lovef of wine and
of women. It may be believed that the Southern-
men were the first to imitate the evil example;
but any-how it is certain, that the Northernmen
when once shown the way, went to yet greater ex-
tremes in the same brutal courses. The manners
of the middle ages admitted of a more sharply
marked contrast than is now possible, between
domestic strictness and loose connexions, monastic
demureness and cynical shamelessness : — the two
last often related as cause and effect. Nor is
* For details see Wood and Dyer (1231 and 1255.)
t [The Author appends a note in the German with documents
to prove this.]
THB BN6LI8H UNIVERSITIES. 109
there wanting abundant proof that the dissolute
habits of the Parisian Scholars^ far outwent those
of modem times. Love of dress, of show and
every vanity followed; and the students became
more arrogant, violent and thoughtless. Almost
monkish laws against luxury and dissipation were
afterwards enacted; but with little eflfect, after
simpler habits had once given away. Not that it
is just to attribute the whole evil to the influx of
French students. It in great measure character-
ized the whole nation at that crisis, owing to the
commercial prosperity of England, and its rapid
increase of wealth.
$ 57. Fresh entanglement from the presence of
Jewish Money Lenders.
The influence also of the Jews in the University-
population simultaneously increased. A commu-
nity of this nation had long been established at
Oxford, and from them Roger Bacon and others
are said to have acquired a knowledge of Hebrew.
But public opinion stigmatized all such studies as
antichristian ; and strong hostility was kept alive
against this people by bigotry and by interest
united. They were believed to seduce youths to
embrace their religion, by the persuasion of hand-
some Jewesses ; and it was often found convenient
to cancel debts owing to Jews, by violent attacks
110 THB ENGLISH UNIVERSITIB8.
on their persons and property. Such scenes, to
the grief of all reasonable persons, took place, not
in Oxford and Cambridge alone, but in many other
towns of England. Attempts were made to pre-
vent them, by summary orders for the expulsion of
Jews ; but they never failed either to secrete them-
selves, or to return ere long ; and with the increase
of wealth, Jewish money brokers became more and
more indispensable. In the Universities they were
eminently necessary, and this made them powerful.
To abuse power is natural to man; but men so
cruelly persecuted must have had a deeply rooted
hatred to their oppressors. It is then useless to
inquire which were the aggressors. We only
know that the Christians assailed the Jews law-
lessly, and the Jews retaliated by cautious oppres-
sion,— not indeed legal, for their trade itself was
looked on as accursed, — yet sanctioned by the
necessities of society and by tacit privilege. In
modern days, it is easy to tolerate Judaism, because
in fact there is nothing left to tolerate: the Jew
differing, in no respect, as a trader, ft*om other
industrious citizens. But then^ the two parties stood
opposed to each other in sharp, well-founded and
bitter enmity, which often burst forth on both sides
m horrid deeds of every description.
THB ENGLISH UNIVERSITIES. Ill
§ 58. The Jews act on the aggressive j in 1278.
The boldness with which the Jews assumed
sometimes the place of assailants may well surprise
as. In the year 1278, during a solemn procession
in honor of Saint Frideswide, the Patron Saint of
the town, a Jew tore the cross out of the Proctor's
hands and trampled it under foot. The University,
it is clear, already possessed jurisdiction over the
Jews ; and on this occasion they imposed a penalty
far milder than could have been expected: that
the Jews should make a heavy silver crucifix for
the University to carry in the processions, and
erect a stone cross on the spot where the crime
had been committed.
§ 59. On the Monastic Bodies resident in the Uni-
versity.
Connected also directly v\rith the University were
the members of the resident conventual bodies :
but so ill ascertained were their reciprocal rights
and duties, that the most violent and protracted
disputes frequently arose between the academicians
md these orders, — more especially with the Do-
ninicans. This also tended to complicate yet
nore the position of the University.
112 THB ENGLISH UNIVER8ITIBS.
$ 60. Matriculated Tradesmen another grievance to
the Town.
Moreover, it was a sore subject to the Town,
that so very large a body of tradesmen and atten-
dants, as constituted the retinue of the University
already spoken of; should claim exemption from the
civic authorities, and rank as members of the eccle-
siastical corporation. Not only was the claim of
superior rank herein involved; but it gained for
the academic dependents exemption from town-
rates and other civic burdens; likewise from ser-
vice in the army and purveyance for the King.
Even without documentary proof, it is manifest
that such a state must occasion innumerable colli-
sions and complaints.
$61. Confusion produced by bands of Visitors.
Fully to see the difl&culties of the local administra-
tion, we must add to all the above, the presence of
occasional visitors. Beside those who came to the
weekly markets and to the great yearly fairs, the
nobility of the country round frequently resorted
to both Universities. In Oxford the presence of
the Court and Parliament sometimes assembled the
Barons of all England within the walls ; nay, even
without the order or against the will of the King,
THS XN6LI8H UNIVBR8ITIB8. 113
the nobles found it convenient to meet there.
Chivalric sports were perhaps the pretext ; but as
the gathering of these bodies of armed men was
dangerous to the public peace, it was for the
interest of the King and of the University alike, to
prevent them. So great and so frequent was the
evil, that out of it arose a permanent University-
privilege, that " no tournament, games, or warlike
sports be held within its precincts." Less violent
and noisy, yet not less fruitftd in quarrels, were the
numerous ecclesiastical assemblies held in Oxford; —
the synods of the Archbishop of Canterbury, and
the councils held by the Bishop of Lincoln. Similar
meetings, probably, were held at Cambridge some-
times. Not to name other inconveniences from
such an influx of strangers ; it is enough to hint at
the disputes which would arise, when a landlord
was oflTered by such guests large sums, for accom-
modation in a dwelling tenanted by scholars. [With
respect to the difficulties of preserving order and
discipline at the University, I have not laid suffi-
cient stress upon the well-known fact, (which may
be found in the hbtory of other Universities,) that
it was principally about the time of Shrove Tues-
day, that the worst disorders — at least among the
students themselves — always arose; on account of
the great concourse and the confficts of those
who had to discuss publicly for their degree. This
is stated, for instance, in a Royal Letter of 1378.
(v. Wilkins, iii. 157.) " Since, in the times of our
114 THB BNGLISH UNIYSIUailTIBS.
forefathers, the peace of the said University was
wont to be very dangerously disturbed at the
Commencement in Lent, more than at any other
time; we have sent/' &c. From the Appendices^
S 62. On the Judicial TrUnmals accessible in the
Universities.
What authority th^i was to uphold ^^ the King's
peace" among masses so thoughtless and heteroge-
neous. Even overlooking these occasional visitors,
the position of the University and Town was
in itself sufficiently embarrassing. It is hard to
explain the real state of the judicial authorities,
without getting entangled in a history of the
English Courts of Law: yet a few words on the
subject seem to be needed. The lower jurisdiction
and police in temporal matters, remained with the
Town Authorities, — Mayor, Bailiffs and Aldermen.
Authority to take cognizance of Religion and
Morality, and to a certain extent even oi common
causes affecting Ecclesiastics, lay with the Bishop
or his substitute. But the half clergy, or academi-
cians, were responsible to the Chancellor, saving
the rights of the Proctors.
The Mgher police was administered in the im-
mediate name of the King, by the Sheriff and a
Jury ; but the attributes ]of the Sheriff are rather
uncertain. His business was to maintain ^'the
THB BNOLI8H UNIVBRSITIBS. 115
King's peace,*' partly as a judge, partly as a mili^
tary officer. Besides, high officers of the crown
went in circuit as judges, (though not then as
regularly as afterwards,) and on more serious occa-
sions were sent down specially, as now. It was
only too often that the University-towns needed
this procedure. — Finally, as extraordinary aid, when
the Sheriff and other authorities were insufficient,
special magistrates were created with a sort of die*
tatorial power, to whom all the others were directed
to give support. These were called Guardians of
the Peace ; since named Justices of the Peace, with
very* inferior authority.
It might seem that there could be no lack of
judicial powers in such a state of things. But
the difficulty arose in mixed cases, which affected
Gown and Town equally, and belonged to the in-
/eriar jurisdiction. These were of very frequent
occurrence. On the other hand, the upper courts
were seldom accessible : and in all the Universities
of Europe, their interference between townsmen
and academic youths has always proved injurious.
This may not be clear, to those who do not under*
stand the peculiar working of such a system, and
who are smitten with a love of uniformity and cen-
tralization : but the fact is not the less certain. A
new difficulty afterwards arose; how to execute
sentences and to prevent conflicts.
In both Universities the system developed itself
^ On their authority, see Rymer, and the Parliamentary Writs.
116 THE ENGLISH UNIVERSITIES.
according to the pressure of each emergency ; and
.though the process was generally similar, every
thing was on a smaller scale in Cambridge, and
brought about under feebler impulse. She was,
in consequence, often a whole generation behind.
When Oxford obtained a privilege, her younger
sister laid claim to the same ; and sooner or later
obtained it, even though she might not urgently
need it. But as our knowledge of the details is
most scanty, it is as well in all our notices to keep
Oxford principally in view.
$ 63. University Privileges of 1244 and 1255.
From the want of a court to try mixed causes,
parties would often take the law into their own
hands. But it can be of no interest to us to pursue
such instances, except when they gave rise to some
organic change. Such a change was brought about
in 1244, when a riotous body of students invaded
the Jewish quarter of the town. The citizens
(strange to say) arrested them in great numbers
with much violence. It was their duty and calling
to suppress disturbances : but the University made
complaints so loud and urgent, that the King
(Henry III.) was induced to interfere with a pro-
spective and permanent arrangement. In all mixed
causes, between gownsmen as buyers or hirers,
and townsmen as sellers or letters, he gave the
THB ENGLISH UNIVERSITIES. 117
jurisdiction absolutely into the hands of the Chan-
cellor :* as though the want of a competent judge
in these cases had been the chief cause of disorder.
It must be remembered that the Chancellor was
still a deputy of the Bishop^ essentially depending on
him ; so that this could not then have been looked-
on as an extension of University power, but rather
of the Episcopal jurisdiction. Even when Robert
Grosseteste was in the office of Chancellor, the
Bishop allowed him to take no higher title than
Master of the Schools: this was about 1230. It
may well have been supposed, that the Bishop stood
high enough above both corporations; and was
likely to act fairly towards the town.
Though experience soon showed that a local
judge, like the Chancellor, could not maintain his
impartial position; his powers were now almost
adequate to the difficulties with which he had to
struggle. One base still existed, which he was not
competent to try : viz. when damage was claimed
for violence done to person or property : but it is
certain that this defect was shortly repaired. From
a documentt of the year 1255, this is clear. " If
any layman," it says, ^^ should inffict an injury, &c.
&c. on a clerk, he shall be imprisoned, until he shall
have given satisfaction to the clerk according to the
decision of the Chancellor.'^ In 1268, Cambridge
gained a similar privilege.
We must not hastily assume, that even this
♦ See Wood, 10th May, 1244. t See Wood.
118 THB BN6LI8H UNIVBR8ITIBS.
was practically an innovation. It is quite credible,
that injured citizens had already often sued scho-
lars before the Chancellor, just because his juris-
diction could not be disowned by a scholar : and
every case of this sort would become a {M'ecedent.
Nor even did the regulation of 1244 appear to
settle the question for ever. Numerous remon-
strances and appeals followed. Men in highest
office did not always view the question in the same
light, and their decisions constituted counter-pre-
cedents on the side of the town. But in course of
long time, all these confficts ended in establishing
decidedly the jurisdiction of the Chancellor. Nu-
merous attempts were made, to drag parties before
another court : and the execution of sentences was
violently resisted. To secure themselves against
appeal to higher powers, the Universities gained a
confirmation of the Chancellor's rights, from the
Pope, from the King, from the House of Peers,
and afterwards from the Commons. But centuries
were needed, before it could be felt that it was ab-
solutely necessary to submit to the less of two evils,
and that the opposite alternative was worse still.
It is moreover remarkable that the men of those days
doubted the power of the Crown to confer such and
such privileges on the University to the disparage-
ment of the Town Corporation ; however necessary
they were for keeping the public peace. Blackstone
expressly tells us : " These privileges were of such
importance, that they were looked on as invalid."
THB ENGLISH UNIYBRSITIBS. 119
For although the King was able to create new
courts of justice^ still he had not the right of vio*
lating the laws by the privileges he granted. Thus
after the academic jurisdiction had been confirmed
in almost every reign from Henry III. to Henry
Vin. ; after innumerable causes had been decided
by it for three centuries, the first legal authorities
in Elizabeth's time were still doubtful as to its
validity; and it needed to be sanctioned by an
act of her Parliament. In fact the consent of the
Nobles — (the Parliament of the day) — ^had been
sought and obtained on"*^ earlier occasions : but it
seems^ through change of circumstances, or from
the developement of legal knowledge, this did not
seem satisfietctory . Nay, not even yet was resistance
silenced; and no wonder, for the foundations of
the state itself were beginning to be questioned.
To this day indeed it is not clear, whether appeal
can be made from the Chancellor to a higher
court.
$ 64. On the supposed privileges granted in 1523.
Some have imagined that a vast extension of the
Academic jurisdiction took place in 1523, when
Henry VIII. decided that the Chancellor was
* Twenty passages of Wood and Rayner show this ; as early as
the thirteenth century. The settlement of 1290 was before King
and Parliament.
120 THB BKGLI8H UNIVBR8ITIE8.
competent to deal with mixed causes occurring in
any part of England. This certainly sounds large :
but what was the practical meaning? Not every gra-
duate was understood to have right of access to the
Chancellor*s courts, but only an actually residing
University-man. If, either during vacation, or
through questions of inheritance and other con-
cerns, he were cited in another court, he might
plead the old privilege of being tried at the Uni-
versity rde non trahi extra J As early as 1290
the Parliament decided, that strangers in Oxford,
of whatever rank, who had any affair with the
scholars, should be brought before the Chancel-
lor ;* so that the privilege of the University, from
old times had been in force ag^unst all England,
not against the town of Oxford only. But had
the grace of Henry VIII. been understood to apply
to all non-resident graduates, this certainly would
have gone near to annihilate all other courts in the
* An enquiry of the Sheriff of Pari : ii. 1 6.) The answer given
Oxford, made before King and says, " Soit enquerre et soit bref
Council in 1328, bears refer- mande a le Chauncelier et Univ :
ence to such contests as took qu *il ne facent tiels gravaunces
place between persons connected au dit W, et lui soeffrent entrer
with the Universities and stran- la vile et user sa marchandise,"
gers. It runs as follows. "Vint From this it appears,— in the first
un W, de Wyneye un clerk e place, that the University had
empledaleditJV.devantleChaun- for some time past put into
celier des trespas foitz hors de practice this natural, useful, and,
8on poer en forein countee, hors in itself, necessary extension of
del countee de 0. ^c , et le its jinisdiction ; — in the second
Chauncelier le condampna <Src., e place, that this practice had
le detient tant il eust faict gre never been generally recognized
au dit TV. d'une grande summe de as legal, and had not yet been
^deners, etfaite une obligation de sanctioned by an express pri-
20£. a /' universite" (Rot: vilege.
THB ENGLISH UNIVERSITIES. 121
kingdom. There is little doubt that it did but
confirm to the letter the practice which the in-
stinct of the University had already introduced.
§ 65. How the Academicians might proceed in the
cases over which the Chancellor had no jurisdiction.
Two kinds of cases are mentioned in documents
of all periods as exempted from the Chancellor's
jurisdiction, viz. : questions of freehold property
and those of serious crimes, such as high treason,
sedition, murder and mortal injuries. Yet even in
such cases the Universities dared to plead their
right to a special trial; a fact which has given
occasion in modem days to indiscriminate invec-
tive against their privileges. For instance ; if a
student was arrested for a grievous crime, the
Chancellor could claim him, to be tried by the High
Steward of the University. The Steward, having
first obtained full power under the Great Seal,
summoned a jury of eighteen Masters and eighteen
Freeholders to try the case. This, we say, is
treated by some as intolerable. But in fact, from
the Parliamentary Records it appears that even as
early as 1406 and 1409 the University of Oxford
made good against the Town and against the
neighbouring Country-magistrates its claim to be
exempted from the common courts: though we
cannot prove that Cambridge had equal rights in
122 THB ENGLISH UNIVBRSITIBS.
this respect, until 1 56 1 . — But again ; this was no
extension of the Chancellor's jurisdiction. It was
in fact nothing but the establishing of a new cri-
minal court. The Great Seal of the Kingdom was
essential to the procedure, on every such occasion :
this, and this alone, gave the Steward power to
act. On the contrary, the authority of the Chan-
ceUor was given him once for aU, by the election
of the University.* In this matter, the real privi-
l^e granted to the scholars, was, the dignity im-
plied by such a form of trial, similar to that which
was enjoyed by Peers of the Realm : and it is not
wonderful that this was at first invidious. Yet in
course of time, it could not seem so oppressive as
their other distinctions ; apparently smaller, yet of
more daily importance in the later and more peace-
ful ages. In fact, during four centuries, it is hard
to enumerate ten cases of the other kind : Black-
stone knows but of five in Oxford. It is not
wonderful then that this privilege is looked on by
many as antiquated, and is totally unknown to
others.
$ 66. On the Chancellor's Court o/ Record.
Some have also seen a farther extension of aca-
demic privileges, in the right of the Chancellor's
* [It is not easy to see, how gained in 1406, or in 1561 ;
these arguments tend to satisfy and whether exercised throogfa
the ohjectors They will object the Chancellor, or through tibe
to the privileges, alike , whether Steward.]
THB ENGLISH UNIVERSITIBS. 123
Court of Record; which had power to proceed either
by the Common Law^ or by the Roman Law^
or by the University Statutes. The Chancellor's
Court was put upon this footing as early as 1244
and 1255 ; and this obviously rose out of the fact^
that he was an ecclesiastical judge^ and the Univer-
sity an ecclesiastical corporation. That every one
who had to do with the scholars^ had to abide by
the University Statutes^ lay in the very nature of
the case. On the other hand, academicians would
often consent to be tried by the common law alone,
only with precautions to prevent this from being
drawn mto a precedent.
4 67- Practical difficulties of the Chancellor
concerning police assistance.
The extension of the Chancellor's jurisdiction
over the suburbs of the town can scarcely be looked
upon as a new privilege : it was the natural con-
sequence of the ill-defined boundaries between
town and suburb. We shall thus find that no
real change of principle in his jurisdiction took
place after the middle of the thirteenth century ;
and no extension of its sphere after the middle of
the fourteenth. Yet doubtless, when it was felt
by the Town that the Chancellor was more and
more falling into the academic body, great and
frequent resistance was made, to that which was
124 TH£ ENGLISH UNIVBRSITIBS.
practically a total subjection to the University.
To make bad worse to the Town ; it being requi-
site for the Chancellor to suppress riot and to
enforce the execution of lus sentences, he was
next invested with authority over the police, who
were in those ages a sort of military body. The
constant need of this help tended still more to
elevate his power and importance. Originally in-
deed, as the Town had its Mayor and Bailifis, the
County its SheriflF; so to the University the Prin-
cipals of the Nations and the Heads of the Halls
or Schools^ were the police-authorities; and the
Chancellor was then looked on as an extra-aca-
demical officer, who was at liberty to summon any
of these to his aid. In those days he had plenty
of nominal authority, and two prisons at his dis-
posal— the town prison, {Bocardo)y and the castle
prison ; — but he was in want of officers to arrest
culprits and stop tumults, being unable to do any-
thing without the concurrence of the Proctors of
the nations. Assistance from the Sheriff and
Mayor came slowly and dubiously. In affairs so
difficult and disagreeable, great zeal on their part
or peremptory orders from higher powers were
needed, to induce them to act; nor was it con-
sidered right to have recourse to the Sheriff at all,
except in extreme cases. This officer* himself had
* A remarkable instance of given in the following document
the position of the Sheriff and of 1334. •• Willem de Spersholt
the insufficiency of the means gardein der Chasteil de 0. ScC,
of control within his power is au Roi et Conseil SfC. he gaol
THE ENGLISH UNIVERSITIES.
125
but a few men-at-arms at his disposal^ who perhaps
formed the castle-garrison ; while a little standing
army whould often have been needed for inter-
fering wifh eflFect. When a battle commenced
between the town-rabble and harebrained scho-
lars, peaceable citizens and sober students would
keep themselves safe at home as long as they
could. But confusion and danger would at last
reach a point, at which the better and serious
part must needs interfere; and real weapons of
war were then employed. From a fray rose a riot,
from the riot a battle. Unless the King or some
grandee had an armed force on the spot, it was
requisite to leave the storm to rage itself out. In-
deed in any case it was a delicate matter to meddle
with a body of exasperated armed combatants, among
whom were members of the most distinguished
families of the land. But the extreme evil partially
wrought its own remedy. In all the more mode-
rate disturbances, it became a received principle
that the Chancellor was to have the town-police at
his disposal. The citizens were bound by duty to
wear arms ; and a strong patrol of special guards
was formed. (For there was an ancient rule.
du dit Chasteil e surcharge 8tc.
U Chauncelier de Join en aultre
mande a sa volunte e sauni
garant par ses bedeaux clers
iurroU et norrois SfC. dont le
chasteile grandement surcharge
e le dit viscount se double e des-
asseure de le pluis de sa garde du
chasteil SiC. et que par mal engc"
niment de deux clers demurrani
en le chastiels e des aultres de^
hort ifC. pissent estre compasse
a le chasteil en peril e. N, 8.
Roi par taunt ses garnestures
et aultres ses choses en mesme le
chasteil estraunti, Stc 8sc'*
126 THB ENGLISH UNIVER8ITIB8.
which prohibited the scholars from even possessing
arms; and the Chancellor would not have called
on them to transgress this; which would have
been a most dangerous precedent.) But after getting
this Bidy he was far better provided with the means
of controlling riotous students, than of r^ulating the
the behaviour of lus guard, or of enforcing by their
help against the townsmen lus own decrees or
the privileges of the University; and we have
already seen how in 1238 (to say nothing of 1209)
the gownsmen were treated. Thus the University
was one moment obliged to beg for the reinforce-
ment of the town police, and the next moment was
dreading to use such a weapon. We find alternate
complaints that the police was too weak and that
it was too vigorous ; and the Chancellor was ever
in difficulties. It was, then, according to the
notions of the time, a clever thought, to bind the
town authorities by oath to respect the privileges
of the University ; which (as we have said) was
done in 1214. Words to this eflFect were inserted
into the regular* oath of office in 1 248, when a
scholar of noble birth had been mortally wounded,
and his assailants protected by the bailifl^. Yet
all this time, the town did not the less question the
most important privileges of the University, some
of which were incompatible vnth other parts of the
same oath of office; and concerning others, the
greatest jurists of the land were in doubt for
* Ayliffe App. p. 7.
THB ENGLISH UNIVBBSITIBS. 127
centuries afterwards. While the town thus felt itself
oppressed, and was yet so necessary to the Chan-
cellor, the Pope and the King together were unable
by all their eflfbrts to help the University out of her
embarrassment. After many useless efforts on the
part of these great potentates, it became clear that
the academic authorities must help themselves as
they could.
^ 68. The Chancellor s direct Ecclesiastical and
Academic weapons, — inefficient.
The most powerful weapon in the hands of the
Chancellor against the Town Magistrates, was
Ecclesiastical Reproofs which he could carry as far
as Excommunication. This he had at first exercised
in the Bishop^s name ; but afterwards when his
connexion with the Bishop became loosened, in his
own: and though the Ordinaries protested much
and long against this usurpation, yet Popes and
Archbishops believed that he could not fulfil his
office vrithout this right, and repeatedly confirmed
it. The Kings* also ordered their Sheriffe to
arrest the excommunicated person, and deliver him
up to the Chancellor. Still, this was far too heavy
a weapon for common use ; and though cautiously
employed, does not seem to have led to practical
advantage.
* See Aylifie (1314 and 1316.)
128 TH£ ENGLISH UNIVBRSITIBS.
The same objection applied to a secession of the
University, such as took place in 1209 : an extreme
measure suited to extreme cases only. Even a
suspension of studies involved inconvenience and
injury to the students themselves, while on the
town it operated rather as a serious threat, than as
a blow. The punishment called discommunion, was
therefore preferred to any of these. It consisted
in prohibiting scholars from holding any intercourse
whatever with certain citizens, who obstinately set
at nought the academic privileges. This wounded
the citizen in his most sensitive part, in his pecu-
niary interests ; if the scholastic body were pretty
unanimous, and obedient. But the intestine divi-
sion of the two nations was itself generally enough
to ensure to the citizens a party among the students
which favored them. The Northemmen, especially
after their overthrow, became a formidable minority
disaffected to the University. Beside which, there
were many cases in which the offending townsman
was too independent or too angry to tremble before
such a rod.
Thus the Chancellor's weapons were either too
dreadful or too feeble. Indeed if they were ill
adapted for protecting the persons of the students,
still less efficient were they in defending them from
pecuniary extortion, — in enforcing regulations for
health and cleanliness, for the market, and for the
(so called) public morality. These things properly
and naturally belonged to the town, and so it was
THE ENGLISH UNIVERSITIES. 129
expressed in royal charters. Most inconsiderate is
the assertion of Wood and others, that all these
rights, originally and from the earliest times, be-
longed to the University and not to the Town. The
tmth is, that in the northern suburb, the rights of
lord of the manor belonged to the D' Amory family,
who in 1 357 transferred them, by contract, and with
the royal sanction, to the University ; the same rights
over the rest of the Town having already been
ceded.* The superintendence of the Market and
the Police formed a part of the manorial authority.
In the times of which we speak, the mixed boards
of C!ommissioners could effect nothing against the
adulteration of articles; and the direct conflict
of interests between the two corporations made co-
operation impracticable.
Yet the health of the scholars was dependent
on a good supply of wholesome food, and on
decent habitable dwellings, to say nothing of re-
moving pestilential accumulations from the streets.
Many fruitless efforts were made by the Univer-
sity against the dealers, to establish for itself a
free trade and open market, by which it might
get the cheapest supply of wholesome food. But
the fiercest conflicts rose out of discontent with
the wine shops and other houses of a worse descrip-
tion ; and in fact, the introduction of wine in place
* In a petition of the Cam- price of wine in Cambridge be
bridge Chancellor in 1330 (Rolls not higher than in London."
of Pari. ii. 48) among other The answer is, ** Let them have
requests we find one, ** that the it as in Oxford."
130 THB ENGLISH UNIVBR8ITIB8.
of heeTy by the Continental students, may have had
no small influence on the course of events. We
have even documentary evidence of the great riots
rising out of the wine shops. When wine was good
and cheap, men got drunk oftener and quarrels
followed : when it was bad and dear, their anger was
directed at the landlord's head. In any case, the
road from wine to women was but short ; and these
base matters, which might seem unworthy of being
recorded, become important by the large space
they fill in the deliberations and charges of Kings,
Legates and Bishops. The King's message to the
Mayor and Bailifl^ in 1234, shows distinctly that
the Police force, whose business it was to restrain
these evils, was in the hands of the Town at that
time. But neither all the urgent addresses of the
royal and of the ecclesiastical authority, nor the
oath of office taken by the townsmen, availed to
bring a real remedy to the grievances complained of.
It became at length clear, that a direct control
on the part of the Chancellor was essential ; and
that nothing would succeed, to obviate fraud,
short of direct trial whether the quality of pro-
visions was good and the weights employed fair.
An academic police was gradually formed, which,
at his order, exercised the summary process of con-
fiscating and carrying oflF out of the market all
spoiled or bad articles ; and removing obstructions
from the streets. Riotous as this probably was in
its origin, it became legitimate by the appointment
THB BNGLISH UNIVBRSITIBS. 131
of Masters or Supervisors of the streets. Clerks of
the market, &c.: and a usurpation so natural and
necessary, was, before long, confirmed as a privilege.
The town authorities had over-reached themselves
by a languid performance of their duties, and thus
at length, about the beginning of the fourteenth
century, they were doomed to forfeit some of their
principal functions. The perpetual collision and
resistance which continued, caused such fluctuations,
that we cannot attempt to define the limits of the
authority possessed by either party. It is however
probable, that down to the middle of that century,
the town retained the rights connected with the
lordship of the manor, although practically control-
led in their exercise, more or less, by the pretensions
of the University.*
$ 69. The feud is exasperated hy the absorption of
the Chancellor into the Academic body, as
its Officer and Head.
We have seen how great power each Corporation
had, to pester the other, and how little power the
University had to compel the town to be honest,
clean, zealous and considerate; — and that mutual
complaints and mutual exasperation continued vsrith-
out avail. Their opposition was brought out into
a yet more sharply defined state, by the progress
of internal changes within each body.
* See Note (29) at the end.
/
132 THE ENGLISH UNIVERSITIES.
The change withm the University, consisted in
the Chancellor*s ceasing to be an episcopal ofiElcer,
and being elected by the academicians from among
themselves. This arose out of causes which must
be here concisely touched.
In consequence of the share which the Univer-
sities took in the civil wars of Henry III., they
became objects of far greater attention to the
Kings of England. They were called upon to
assist in the Councils, concerning doctrinal ques-
tions of importance to Church and State. Efforts
were made to win-over their judgment, and to use
them as an organ of public opinion, not only for
England, but for the whole of Western Christendom.
We have an instance of this in the reign of Edward
II., and Matthew of Paris mentions a similar one
in 1253. The increasing importance of the Uni-
versities made their dependence on their Ordinaty
appear to be preposterous; nor could a distant
Bishop bring any help to the local difficulties of
the Chancellor. His position was obviously un-
tenable ; being neither in nor of the University ;
but above it, below it, without it. He urgently
needed the moral and physical support of the
University itself, given at the instant it was asked ;
but to reckon on these, he must be elected by
and out of the University, as its organic Head.
The Ordinary for a while struggled to retain at
least the right of confirming the election, when lus
assent was become a mere formality ; but that too
THE ENGLISH UNIVERSITIES. 133
vanished in the course of the fourteenth century.
For a while it was questioned whether the Chan-
cellor, now loosed from the Bishop, could retain
the prerogatives which had flowed to him from the
episcopal power; but at last, from a feeling that
they were needftil to his office, it was decided iu
the affirmative.
The Chancellor thus elected, had a far better
defined and firmer position than before; even if
only a majority were favorable to him personally.
But to the Town, his office became more obnoxious
than ever ; inasmuch as he now made the Univer-
sity judge in its own cause ; nor can we doubt that
many a Chancellor owed his seat to the notorious
&ct or understood promise, that he would prove a
zealous champion of the academic rights in pending
controversies; in other words, he was elected on
condition of being a zealous enemy of the Town.
The mutual exasperation became thus more intense
than ever. Languid co-operation or active over-
reaching on the part of the Town, demanded a more
and more stringent exercise of the Chancellor's
authority: the Pope and King were called upon
yet oftener : more and ampler privileges were
granted to the University. For when it came to
be a question which of the two Corporations must
be sacrificed, the increasing importance of the
academic body ensured a decision in its favor;
although, according to the ideas of the times, it
involved the overthrow of civic freedom.
134 TH£ ENGLISH UNIVBRSITIES.
$ 70. The increase of wealthy importance and spirit
in the Toum Corporation, leads to hursts of violence
But meanwhile^ the towns also were becominj
of greater national importance. A Mayor, a Bailii
or an Alderman, on his return from a Parliamen
in London or in York ; a citizen or a town officei
just come back from a campaign in Scotland or ii
France, rich in the spoils of victory ; would be lesi
willing than his father had been, to submit to wha
appeared scholastic usurpation. Such men had th<
opportunity also of comparing the freedom of othe
towns with the vassalage of their own; and, w
need not doubt, found a stimulus in every soci£
meeting to a more vehement struggle for thei
natural liberties. Honorable patriotism and pett
jealousy alike dictated the same course; and th
insults they were liable to receive from youthft
levity, must often have left wounds more deep tha
are inflicted by open hostility. Many a coars
practical joke would be played by scholars on th
shopkeeper or artisan, who was importunate a
a dun ; nor perhaps would the good man's wife o
daughter be spared. But when the heedless youth
had long left the University, and had forgotten thei
own conduct ; it remained rankling in the citizen'
bosom, and was handed down as an inheritanc
of hatred from father to son. Thus, in a Royi
Mandate* of 1 352, the " grievous dissentions^-an
* Ayliffe.
THE ENGLISH UNIVERSITIES. 135
quarrels** of the parties are ascribed to old rancor
and insolence, stimulated by the wantonness of youth.
The sulky obstinacy or bitter spite produced in
those who are liable to the haughty contempt of a
higher caste^ is the same all the world over. But
it may also be believed^ that between the thirteenth
and fourteenth centuries the towns felt such con-
tempt with peculiar keenness: for it is probable
that many an ambitious and turbulent citizen^
when he looked on the vigorous self-elevation of
the towns of the Netherlands^ Lombardy and the
Hanse, dreamed that a republican age was dawn-
mg on Europe.
The unmeasurable rage of the explosions which
took place, frustrated all hope of permanent ad-
vantage from them to the Town. The University,
bleeding, as it were, with rough usage, attracted
sympathy from public opinion and from the highest
authorities. The daily galling provocation she had
given, was unknown and forgotten ; the cruel
retaliation exhibited her as an injured sufferer.
Moreover the Townsmen often called in as natural
allies, the savage heroes of the country round; —
men anxious for fight, for drink and for plunder ;
an aid dangerous to the more quiet citizens, and
yet impossible to be rejected when it came. Hence
too arose factions among the townspeople. There
were demagogues of the Town-Hall, whose whole
life was given to the single object of resisting the
University: and about them would cluster every
136 THB ENGLISH UNIVBRSITIBS.
element of discontent and turbulence. Such men
were offensive to sober and discreet citizens, who
lamented the disturbance of traffic, which neces-
sarily resulted, and the fieu: worse results to be
feared from the law and from the lawless. Every
power finds adherents, more or less sincere in their
praise, even among those on whom it presses ; and
such must the University have found among the
citizens. Nor can we doubt that the intrigues
were made more complicated by the relations of
the parties as buyers and sellers.
^71. Contest against Robert de Wells.
The events of 1296* deserve especial mention.f
In vain efforts to pacify the warring parties, the
King, his Councillors, and the Peers of the Realm
had been called in. The great opponent of the
University was a baker named Robert de Wells,
who was a personification of the deeply rooted
hatred of the citizens to the University. We
have no means of learning whether it was farther
inflamed by personal motives in his case ; but
anyhow he possessed much boldness, activity and
cunning, and in another place might have left a
reputation in history, like Arteveldt of Ghent. He
did not shrink from appearing before King and
Parliament, as champion of his native town, of
* [Qu. 1297 ? See below.] f See Note (30) at the end.
THE ENGLISH UNIVERSITIES. 137
which he was soon chosen Bailiff. In 1283, having
been excommunicated by the Chancellor, he pro-
tested against it so powerfully before the Parlia-
menty that the Chancellor was obliged to give way.
In 1288, academic influence ejected him from his
post : upon which the University was indiscreet
enough to enact in solemn Congregation, that
should he ever be readmitted to office, all the
studies should be suspended as long as he held
authority in the Town. So oppressive an in-
terference with the Town-elections, exceedingly
strengthened him in the good will of the citi-
zens, and held him up as a martyr for the liberties
of the Town.
Excitement and bitterness increased. The Uni-
versity solemnly implored the King, to prevent
the bakers and brewers from using fetid water,
and the vintners from diluting their wine. For
some years, a diversion was brought about by
contests of the University with the Bishop of
Lincoln and his Archdeacon, and by quarrels of
the nations. But in February 1297 an affair took
place, possibly arranged by Wells and his party ;
but in fact it is so variously told, that we know not
where to lay the blame. A scuffle arose between
the rabble-dependents of the two nations^ in which
both citizens and scholars joined: while the au-
thorities on each side, instead of restoring peace,
attacked one another. It grew into a battle, in
which many thousands on both sides took part.
138 THB BN6LISH UNIVERSITIES.
The armorers* magazines were plundered; and
other shops of citizens. On the second day of the
fight^ a host of countrymen who had been called
in overpowered the scholars ; yet not till the tMrd
day, when the victorious party was itself worn
out, was quiet restored by the King's special com-
missioners. Many of the combatants had been
wounded, and not a few killed. Scholastic houses
had been devastated, and churches desecrated
by corpses and by blood. Nevertheless, the result
was a practical triumph to the University, by
help of Episcopal fulminations and Royal decrees.
Robert de Wells and other of the most violent
citizens were expelled from the town, or forbidden
all intercourse with the University.
This account is remarkable, as a specimen how
the whole struggle was carried on, and how the
University wielded the weapons which lay within
her grasp. I may be allowed to insert here the
preamble of the above mentioned decree of the
University (according to Wood) ; since it contains
a reference to the personal character of Wells : —
^^ Inasmuch as it may come to pass that the said
Robert may obtain by fair or foul means the favor
of being restored to hold the said post of Bailiff or
some other in the town or suburb ; the Univer-
sity itself, having the very strongest presumptions
against the aforesaid Robert, being aware of his
craft and premeditated malice from his ancient
intrigues; and fearing, therefore, more for the
THB ENGLISH UNIVERSITIES. 139
future; — ^by common consent of the Masters^ de-
crees &c., &c, . . . '*
The final pacification i;^as brought about by a
formal treaty^ which together with the privileges
of 1248, for a long time formed 'the chief basis for
fairer dealings between the two C!orporations. But
the townspeople were naturally more discontented
than ever, and the repeated complaints of the
University prove that malice or fraud still found
many ways of gratifying themselves. The problem
was not yet solved. The Town-police would not
co-operate cordially, and the University had as yet
no power to compel it. A new crisis was needed,
which should transfer the control of the city-force
entirely from the Town to the Gown.
^ 72. Tumults during the transition from the old
University System.
About the middle of the fourteenth century the
process was already begun, by which the University
passed into its more modem state. Colleges were
rising ; and the scholars in them, kept under stricter
restraint, lost in pugnacity what they gamed in
respectability. The total number of the academic
body had greatly sunk ; the spirit of the nations
was nearly gone. Party feud between them was
probably but feigned as a cover for evil deeds;
while individual crimes were more rife than ever
140 THE ENGLISH UNIVERSITIES.
among the free students^ who were no longer even
under that measure of restraint which the organi-
zation of the nations had imposed on them.
Vagabonds of every kind flocked to the University
as a fair field for their exertions. Under these
circumstances, the Academic Authorities^ however
unwillingly, resorted to the Town-Authorities for
help: who never failed to seize such opportu-
nities of exercising their power at the expense of
the gownsmen. Some of the worst excesses, as
the burning of the rich Abbey of Abingdon in
1327, were committed by bands of scholars and
town-marauders combined. It may be guessed,
that the gownsmen were of the Northern clan ; but
however this might be, such tumults could not but
bring odium on the whole University. About this
time moreover, a yet more formidable enemy of
its privileges than Robert de Wells, was found in
an opulent and respectable citizen, named John
Hereford ; who had been often elected Bailiff, and
who now headed the reaction which in the year
1355 led to a fearful crisis.
^ 73. Contest against John Bereford, vnth frightful
Riot, in 1355.
The causes of this outbreak may be traced back
to the year 1349, in which a dreadful plague
ravaged all England. It carried off or dispersed
THE ENGLISH UNIVERSITIES. 141
all the Oxford scholars^ so that the studies were
intermitted for three years ; after which not one
third of the former number reassembled. Mean-
while many buUdmgs, before let-out to the acade-
micians^ were applied by the citizens to other
purposes: the police was exercised by the Town
Authorities^ undisturbed by University claims ;
which, upon their renewal, must have appeared
doubly oppressive. In fact, the Chancellor had no
physical power to enforce them. If the townspeople
closed the market gates upon him, he was unable
to force his way in, to inspect the bread and beer.
If a citizen chose to sell or let to others a Hall
which the academicians had previously tenanted, it
was in vain for them to plead treaties and privi-
leges, when the door was shut in their face.
Hereford and his party were also strengthened
miintentionally by that excellent king, Edward III.,
the great patron of the Universities. In the wide-
spread crime consequent on the plague, the Aca-
demic Authority was not vigorous enough: the
King, perhaps for this reason, at Hereford's re-
presentation, issued ordinances for the arrest of
criminals by the Mayor and Sheriff ; a proceeding
which, however needful, broke through the Univer-
sity privileges, and gave dangerous weapons into
the hands of its enemies.
So intense was the bitterness of feeling generated
between the parties, that an explosion soon followed,
for which Hereford, it seems, was well prepared.
142 THB ENGLISH UNIVBRSITIBS.
A quarrel arose on St. Scholastica's day (February
lOth) in the year 1355^ between certain scholars
and the host of a tavern which belonged to Hereford.
The scholars thought the wine bad; and as the
host only answered by ill words, they broke his
flasks about his head. The tavern-keeper called
for help. Speedily (as if all had been preconcerted)
the Town alarm-bell was rung from St. Martin's
Church: armed citizens assembled, and fell upon
the scholars who were walking unarmed and un-
suspecting in the streets. The Chancellor in vain,
and at the hazard of his life, entreated the townsmen
to keep the peace ; at last he ordered the bell of
St. Mary's to sound an alarm, and call the scholars
to arms. They had taken to flight at the first
surprise ; but they now rallied, and oflfered so stout
an opposition, as to keep their adversaries in check
that night. In the morning, the Chancellor's
eflForts at pacification were again frustrated by the
determined hostility of the Town ; and it appeared
that the scholars would be murdered, if they did
not stand on their defence. Though so inferior in
numbers, yet by great exertion they succeeded in
seizing the gates, to prevent the entrance of the
country people; — a measure of traditionary tactics.
But towards evening, about two thousand armed
countrymen burnt down the West Gate, and forced
their way in, headed by a black banner,* with a
* Wood cites the following verses from a poet of the day : —
Urehat portas agrestis plebs populosa ;
Post res distortas videas quae sunt vitiosa.
THE ENGLISH UNIVERSITIES. 143
void cry of Murder and Plunder. The scholars,
borne down by the torrent, fled into the open
country, into the churches or into their private
rooms. But the savage mob, that night or next
day, stormed most of the Colleges and Halls, and
hunted-out the inmates. Those who could not
escape were killed, wounded, thrown into the sinks
and sewers, or dragged to prison. All their pro-
perty was destroyed or plundered ; after which the
mob began to carouse, and abundance of drink
inflamed them to still madder deeds. Crucifixes
and church ornaments were demolished ; students
shaven as monks were treated with peculiar cruelty :
the scalp was actually torn off the head of some.
No holy place was respected. In vain did the more
popular of the clergy carry the host along the
streets in solemn procession. Monks were seized
or maltreated at the foot of the cross or chalice.
In short, forty scholars or masters are recorded
by name, as having been killed in this fray; but
these, without a doubt, are but a fraction of those
who suffered.
As soon as the storm began to subside, and the
rabble to decamp with their booty, the more pru-
dent citizens assembled to prevent further mischief.
The Town- Authorities also met, with a few of the
more eminent Academicians, who had sent to
Vexillum geritur nigrum. " Slea ! Slea ! " recitatur ;
Credunt quod moritur Rex, vel quod sic humiliatur.
Clamant. " Havock ! Havock ! non sit qui salvificetur !
Smite faste ! give gode knockes ! nullus posthac dominetur.'*
144 THE ENGLISH UNIVERSITIES.
demand assistance from the Bishop of lineohi and
from the King. The former issued an interdict
against the Town ; and the latter pursued measures,
at first equally vigorous. Less energy however
appears in their after-proceedings. Perhaps, upon
examination, the King found the blame* to be more
equally divided between the parties, than was sup-
posed in the first moment of wrath against so brutal
an abuse of victory. At any rate it was clear, that
the scholars had begun the fray; and there must
have been plentiful ground for crimination against
them. That the Town-Authorities had misconducted
themselves, does not appear; but the Sheriff of
Oxford was displaced by the Royal Commissioners,
which may seem to imply that the fault was in a
different quarter.
There is also ground to believe, that the very
intensity of this savage contest gave rise by reaction
to feelings of a far more honorable and Christian
nature. Terror, grief, repentance and a feeling of
helplessness and misery, seem to have driven all
the more baneful passions into the back-ground.
Both parties were humbled at the common guilt,
distressed by the common suffering; and such
feelings were widely shared by the nation at large.
The whole affair assumed a public importance, and
no one was concerned so much to recriminate or
retaliate for the past, as to reconcile and prevent
for the future.
* The whole story is compiled from Wood.
THE ENGLISH UNIVERSITIES. 145
^ 74. Consequences of the Riot.
We do not pretend to documentary evidence
that we rightly read the hearts of the comba-
tants; but the actual course of events can hardly
be understood without assuming the above highly
probable hypothesis. The University now resigned
absolutely all her privileges into the hands of the
King, as though her very existence were too dearly
purchased by a liability to such outrages. The
Town took the same course, without the least effort
at self-justification: thus the King [Edward III.]
had to rebuild the whole system anew as a law-
giver, and not to sit upon the question as a judge.
The method which he pursued, was, to establish
the University as a decidedly independent, as well
as preponderating authority ; vesting in the Chan-
cellor control over the Town Police, and all the
jurisdiction, civil or military, connected with it.*
Every point before contested, was clearly given in
favor of the University: and with these reserva-
tions, the Town also received back its privileges.
Farther difficulty however arose concerning com-
pensation to the plundered. The books destroyed
were estimated at so very high a price, that the
Town declared itself unable to replace them. Upon
this, the sum of two hundred and fifty-six pounds
was imposed as a nominal indemnification, and the
* See Note (31) at the end.
146 THB ENGLISH UNIVBRSITIBS.
University joined with other persons of consequence
in interceding with the King for the immediate
liberation of Hereford and others^ who had been
put into confinement. Hereford himself lived long
after, as a sincere friend and benefactor to the
University.
The question remained; what was to be done
with the country people^ who had been the
chief criminals. — They were passed by unno-
ticed; probably on prudential grounds: as we
know how violent was the stir among them in the
reign of Richard II., how deep-rooted a hatred
against the clergy they had already displayed, and
the danger of exasperating them at so critical*
a moment of the French war. The Church fol-
lowed up the King*s merciful and prudent policy,
and having first mitigated, shortly removed the
interdict on the Town. As an expiation, the Town
bound itself to institute masses for the souls of
the dead, and to feed poor scholars on St. Scholas-
tica's day for ever. Now also, it appears, was
instituted the office of Steward or Seneschal of
the University, who was chosen generally from the
most distinguished of the neighbouring nobility, as
conservator of the academic privileges. At least
there is no other time on which we can fix, at
which it is probable that an officer of so high
dignity and prerogative was created ; although we
* The battle of Maupertuis was fought in July, 1356. The
King's new charter to the University was dated 27th June, 1356.
THB BNGLISH UNIVERSITIB8. 147
have no express mention of him until the beginning
of the fifteenth century.*
Thus terminated this tragical and important
crisis. We have thought right to lay it before our
readers in some detail, particularly because it
contains so many characteristic pomts, vividly pic
turing to us the manners of the age. Beside which,
it went far toward deciding a fluctualong and con-
tested state of things, and separates the history of
Oxford into two ages.
^ 75. Parallel events in Cambridge.
We have reason to believe that the course of
things at Cambridge was not dissimilar, though
every element was there developed in less power.
In fact, she followed in the steps of Oxford, ever
claiming by imitation, and claiming successfully,
Uke privileges. Smaller conflicts there took place
at this same time ; but another generation passed,
before the final crisis was brought about. This was
towards the end of the century, when the great
outbreak of the lower orders took place, against
their lords in Church and State. In March 1381,
a man named Grancester headed a mob of rioters
in Cambridge, who killed several scholars and
Masters, maltreated others, or dragged them to
* It must however be confessed that there are difficulties ia tho
history of the powers extended to this office, which need to be
cleared up.
i
148 THE ENGLISH UNIVERSITIES.
prison. After they had committed much ravage
after the pattern* of the Oxford tumult, though
on a smaller scale, order was restored in a few
days by very vigorous measures. The riotous
state of the kingdom generally, urged the King to
adopt these the more readily ; and the result was,
to carry the privileges of the University to the
greatest possible extent.
^ 76. Permanent Ascendancy of the Universities.
Yet although we now enter on a new epoch of
the University existence, it would be a great error
to suppose the contests of the Gown and Town to
be at an end. They continued to break out now
and then, but chiefly when the whole fabric of the
State or Church seemed to be tottering, in the
various convulsions which followed. Indeed, le^al
doubts were afterwards stirred, as to the authority
of the King to grant such privileges to the Uni-
versity. But the grand fact, that through the
civil wars, in the Reformation, and in the counter
Reformation, the academic privileges were never
shaken, but were rather more and more consoli-
dated, proves how firm a hold they had got, after
the era of which we have been treating. Thus ;
* When the rioters had burnt the ashes into the air, crying :
all the documents on which they So perish all the craft of the
could lay hands, it is related divines, — An anecdote, which
that an old woman tossed up marks the popular feeling.
THE ENGLISH UNIVERSITIES. 149
about the middle of the thirteenth century, the
Chancellor obtained, in all essential matters, his
fullest juridical authority, and in a century more,
his fullest powers over the services of the police and
military. All the privileges afterwards granted to
him, however high-sounding, will be found to have
been in practice either a mere confirmation, or
a following out into some minor detail, of what
was already in substance enjoyed.
In those ages, the question was not so much.
What could the King grant? for in fact, what
could he not grant, — upon parchment ? but. What
privileges could the grantees succeed in enforcing ?
Now from the middle of the fourteenth century,
Oxford did succeed in enforcing her privileges;
and herein consists the contrast of the latter epoch.
We need hardly doubt why the new state of things
was acquiesced in. The moral effect of the fatal
aflfray may have lasted for a generation, and have
allowed the sway of the University to become cus-
tomary ; after which, it probably was not felt to be
oppressive, but rather beneficial to both parties;
since it seems to have been really suited to the
exigency of the case. And if occasional unfairness
was felt, sensible men may well have perceived
that it was unavoidable, and by far the less of two
evils.
150 THE ENGLISH UNIVERSITIES.
^ ^^ . TranquUUzation of the Academic Population
under a stable Oligarchy.
At the same time, the academic population was
constantly becoming more tranquil, by decrease of
numbers and by severer discipline : so that far less
wanton exasperation was inflicted on the townsmen.
The University fell under the rule of a sedate
oligarchy, instead of a riotous democracy. Becom-
ing possessed of landed estates and buildings of
its own, numberless sources of contention with the
Town were removed. The external dignity of wealth
which gradually followed, elevated the gownsmen
more and more over the Town, and made it seem
only natural to pay them respect : for wealth every
where claims such subordination, and nowhere
receives it so surely fis in England. In the Towns
themselves similar changes occurred : for while the
number of citizens decreased with that of the
academicians, oligarchal and exclusive influences
also prevailed in the corporation ; and in this state
of things* it was far easier for the two bodies to
come to an understanding: nor indeed did the
University press the letter of its privileges against
the Town, either as to the Police or as to the
Market. The Chancellor even yielded the Ni^ht
Watch into the hands of the Mayor; though (we
* Proof of this in detail will be in vain sought for in documents.
Ing^ram, the latest Oxford Historian, to a certain extent supports
the view I have given.
THB ENGLISH UNIVERSITIES. 151
need not doubt) with a reservation of the power of
the University to resume its rights. Thus, in one
word, was formed the present state of things, which
is held to work at least moderately well in the
opinion of those most concerned.
CHAPTER VI.
>
GENERAL REMARKS ON THE ENGLISH UNIVERSITIES
FROM THE MIDDLE OF THE FOURTEENTH
CENl'URY TO THE REFORMATION.
^ 78. Torpor of the Universities while vegetating
towards wealth.
After the stormy period of University-life which
we have described, the waves became hushed,
stagnation followed, and a long ebb took place in
the intellectual progress : nor did the tide of know-
ledge rise again, until the influx of re-opened
classical literature. Yet in this interval of mental
inactivity, a corporeal vegetation was going on, of
immense significance to the after-condition of the
academic body. The Universities were all this
time quietly accumulating landed property, and the
Colleges were assuming the prominence which they
have ever since maintained. On this h^ depended
the peculiar character of the English Universities;
and this it is which so strikingly contrasts their new
THB BNGLI8H UNIVBR8ITIBS. 153
State with the old. The change by which the new
developement was wrought out, proceeded very
slowly, as is to be expected of every natural
organism; and the era of the Reformation was
almost reached, before the revolution was com-
plete. Of the thirty-six Colleges of the two Univer-
sities, six only date their origin later than the
Reformation. Of the thirty older ones, four were
already founded before the end of the thirteenth
century, and eight in the first half of the fourteenth.
In strictness then, these might be alleged as be-
longing to the earlier epoch. But this would be
giving undue weight to a dry chronology ; for the
fact is, that their extension, their wealth and their
influence, were not obtained till after the middle of
the fourteenth. When their physical developement
was greatly advanced, then new intellectual ex-
istence came forward in its own peculiar form.
The revived study of the Classics, was the grand
legacy of Roman Catholic to Protestant England ;
a noble gift, which, though an extorted one, it is
high time for the latter to acknowledge.
During this period of transition, the life of the
University was torpid. The speculative philosophy
had lost its interest ; the number of scholars was
diminished, and the teachers had no stimulus, until
classical studies reanimated them. The relation
also between the Colleges and the University was as
yet but ill-defined. On these subjects I must now
collect whatever is to be said.
154 THB ENGLISH UNIVERSITIES.
§ 79. Ambitious efforts, in government and pMlo^
sophy, by which the Middle Age exhausted itself.
The grand stru^le of the Middle Ages (and
under which they sank exhausted,) had been, to
unite the Spiritual and the Temporal power. The
attempt was first prompted by theory, — by a specu-
lative or mystical longing of mind for the sublimest
unity: but such an end was too exalted to be
reached by mortal eflForts. Believing, as we may
and * do, that no mere vulgar ambition stimulated
many in this dream of perfection, it is certain that
nothing came of it but hatred and destruction.
The two conflicting powers fell back torn and ex-
hausted, and universal debility prevailed for no
small time, while a new age was preparing.
Not dissimilar was the case with learning. In
the Middle Ages with bold simplicity it had sought
to take Heaven and Earth by storm; and had
fallen blasted and decaying, before half of the four-
teenth century was complete. At the beginning of
the fifteenth, a few forms stood forth, as Gerson
and his friends, — Nominalist-Mystics, — as relics of
the old heroic ages : but the spirit of the former
days was departed. Skill indeed and knowledge
were manifested by some, in applying the old
machinery to new purposes, and a vain effort to
reform the Church by such a method, hastened
the decline. Repetition of dead forms, mechanical
THB ENGLISH UNIVBRSITIBS. 155
exercise of Logic and Speculation, now formed
the highest intellectual occupation of the old
stamp; and the new learning, when it came in,
refused to blend with it. At first, classical know-
ledge, (the most important feature of which con-
sisted in the study of Ancient History,) was confined
to a very limited circle of persons : and it had no
power to attract the mass of th^ nation toward the
Universities, the less indeed, since so many other
fields were opening for the exercise of men's energies.
§ 80. On the Wykliffite struggle, and the results of
quelling it.
It is indeed remarkable, that toward the end of
the fourteenth century Wykliflfe and his followers
had almost gained the upper hand at Oxford : and
the only knowledge which his school valued, was of
the positive kind. At a later period, even the study
of Greek exposed a man to the suspicion of
WykUffite heresy. Nor is this wonderful : for the
classical studies of Oxford in those ages were pur-
sued in a totally difierent spirit from those of Italy.
It was not for the admiration of beauty and indul-
gence of taste, but for a cultivation of solid know-
ledge and judgment, that the embryo-puritan of
Oxford read the works of antiquity, unknowingly
preparing materials for the great reformationary
movements which were to follow.
156 THE ENGLISH UNIVERSITIES.
One might have expected that this great battle
should be fought out at the Universities, and that the
emergency would have called out the most brilliant
talents on both sides. It might have been so, had
not the higher powers from without, both temporal
and spiritual, on each successive crisis crushed the
adverse party in the Universities ; thus entailing
intellectual imbecility on the other side likewise,
when a battle essentially intellectual and spiritual
was never allowed to be fairly fought out. This
has ever been the eflfect every where, but especially
at the English Universities ; and it explains the
extreme languor and torpor which prevailed in
them at that time.
The victorious Catholic party might indeed have
found room for excellent exercise of the intellectual
faculties upon the materials of the new knowledge,
within the limits of their orthodoxy ; but it had
become a suspected field of inquiry, in which they
were neither willing nor able to walk. Almost a
century passed after the suppression of the WyklijBBte
outburst, before classical studies were adopted in
England : and during this whole period, the Uni-
versities took no such prominent part in the great
ecclesiastical questions, as might have been expected
from their ancient reputation. In the thirteenth
and fourteenth century, the University of Oxford
had reared and sent forth sons, who attracted
European regard : but in the great Councils of the
Church of the fifteenth century, she was no where
THE BNOLISH UNIVBR8ITIES. 157
to be found. The powerful, well-judged and
urgent appeals made to her by her sister of Paris,
met with a tardy, lame and uncertain co-operation.
I may here quote the opinion of an Oxford contem-
porary, brought forward by Wood himself ; (who in
his innocence is led astray by certain flowers of
rhetoric, to believe great things of his beloved
Oxford :) — " The University of Paris," it says, " for
three years past has labored to find a remedy for
this poisonous disease of schism ; but in her labors
she has home all alone the burden and heat of the
day. Well might she complain of her sister, (our
Mother,) to the King of England, saying : * Speak
unto my sister, that she labor with me,' &c., &c.
Let it not be said to our shame and reproach, how
long will ye hold your peace!" Though, in the
schism of the Antipopes, the English Universities
acknowledged a diflferent Pope from the Gallican
Universities, this need not have hindered Oxford
from proving herself worthy of her past renown.
Much rather ; the long wars with France had broken
her connection with Paris, and had tended to isolate
the English schools, so that they entered little into
European life : and this doubtless helped to degrade
them as seats of learning. Yet, the isolation was
not complete; and probably this cause was less
powerfully injurious, than the crushing of the
rising intellect of the age, in the party of Wykliffe.
The real inferiority of the University of Oxford
after that event is so plain, that no impartial person
158 THB ENGLISH UNIVERSITIB8.
will allow himself to be deceived by paneg3rrics,*
in bad taste and exaggeration, passed upon her by
her fondly admiring sons.
^81. Decay of the University Studies.
In name, no doubt, the course of studies remained
as before, but the spirit was fled, and dead forms
alone were left. Indeed the practical faculties of
Jurisprudence and Medicine had attained a &r
higher comparative rank, when Speculation first
began to decay; but afterwards, Theology or
Canon Law displaced these, and began to be
looked on as the only practical studies. The
studies in Arts became a mere opus operatum ; a
mechanical process to satisfy a traditionary rule.
This lamentable decay rose out of causes which
can be traced. Medicine was at one time thrust
out by Natural History and Natural Philosophy;
namely, when it tried to be scientific ; next, it
was degraded into a coarse empiricism, when it
tried to be practical. It stood also in danger of
ecclesiastical prohibitions ; and altogether found its
account in withdrawing from the Universities to
cities, courts, and the circles of the great. There
also it had access to large hospitals, and -exemp-
tions from academic formality. — Nor was there
* See Note (32) at the end, for illustrations of this point from
Wood.
THB ENGLISH UNIVBRSITIBS. 159
any adequate inducement to the study of Civil
(or B«man) Law ; when the national jurispru-
dence so vehemently rejected it. The common
lawyer had of course no local attraction to the
Universities : his proper seat was in the neighbour-
hood of the great courts of justice, to whose prece-
dences and sentences he looked. Naturally then,
the ^^ Inns of Court/' so called, formed themselves in
London. The department of Civil Law which was
of national importance, was but limited ; and the
number of individuals who studied it were too few
to constitute a school. It became but an append-
age of the Canon (or Ecclesiastical) Law ; insomuch
that the Kings,* in order to have Counsellors, had
to obtain of the Pope permission for certain Eccle-
siastics to study it : for, by the ordinances of the
Church, it was (for good reasons) in general un-
lawful to them. Such applications would have
been needless, if laymen could have been found
who studied the Civil Law.
We have already remarked that the Canon Law,
as a main branch of Theology, (and indeed the
distinguishing ornament of the Theologian,) was
greatly in honor at the Universities : for in all other
theological studies, laymen participated. But after
the suppression of the Lollard-movement, Canon
Law more and more lost scientific interest, and
became a mere scholastic ritual. The Church was
increasingly worldly in spirit ; and actual Theology
* See Rymer (1321).
160 THB ENGLISH UNIVERSITIES.
became of minor importance: nor indeed was a
Catholic Theology produced, until it came by a
reaction against the Reformation. Thus, as the
decidedly predominating character of this epoch, a
meagre miserable formal dead system was the intel-
lectual food administered at the Universities.
An idea of the sort of instruction necessary for
obtaining a degree in philosophy in the fifteenth
century, may be gathered from the following
" Questions," which were proposed to candidates in
the time of Henry V. : —
" Whether the cardinal virtues of Prudence, com-
paring future contingencies with present facts, re-
gulates the acting of intellect, whereto rational
desire is made harmonious ? Whether a free rati-
onal energy, empress of impulses, lofty governess of
morals, is crowned with the laurelled dignity of
deliberate choice, as despotic mistress ?"*
$ 82. The Growth of the Native English Intellect.
Dull and scanty intellectual attainments could
not attract to the Universities the mind of a nation
which was opening to widely different and more
* Utrum futura contingentia Utrum potentiarum imperatrix
Comparans ad praesentia Celsa monim gubernatru:,
Prudentia cardinalis Vis libera rationalis
Pnaxin regat intellectus, Sit laureata dignitate
Cui concors est effectus Electionis consiliatae
Appetitus rationalis. Ut domina principalis.
(See Wood.)
THB BNOLISH UNIVBRSITIES. 161
worthy occupation. From the middle of the four-
teenth century, and especially under Edward III.,
the cultivation of the native tongue went on, and
the foundation of a national literature was laid,
which soon drove out the French elements intro-
duced at the Conquest. Let me point out but one
eminent spirit, the poet Chaucer ; a poet, to whom
few of any time whatever come near, in manifold
variety and versatility of talent and language ; and
more especially, in the mixture of frank simplicity
with deep knowledge of the world. This is truly as
a vein of silver in the cultivation of an individual
or of a people. In other nations of Europe, on
the Northern side of the Alps, a rude national lite-
rature sprung up, independently of, though simul-
taneously with, the scholastic philosophy : but they
drooped and died together. Only in England do
we see the cultivation of the national tongue rise in
vigor, when the academic learning began to decay.
The people seemed to rejoice that the life-blood of
French letters was drying up, and the noblest spi-
rits turned from the now mouldering Universities
towards this new and youthful impulse. We may
well believe that the Northern (or Saxon) element,
when vanquished at the seats of learning by its
Southern rival, put forth its strength in a new field,
and fought for a nobler prize, the heart of the na-
tion. The University became the more severed
from public sympathy, the more the people awoke
to the feeling that they were true-born Englishmen.
M
162 THB ENGLISH UNIVBR8ITIBS.
$ 83. Rise of a National Spirit.
Meanwhile also the Scottish wars had heightened
the national consciousness of power, and yet more
the wars under Edward III. and the Black Prince,
and those under Henry IV. and Henry V. ; heroes,
who for a century together led the English armies
to conquest. Native commercial companies like-
wise were formed, as early as the fourteenth cen-
tury ; and the Island-people, surely, though slowly,
was assuming its natural possession, — the commerce
of the world, and mastery by sea. Nor were the
fearful convulsions of civil war which followed, so
injurious, as might be supposed, to the national
developement. Their chief eflfect was to ruin or
extirpate the old nobility, whose blood flowed in
torrents in the field of battle or on the scaffold, and
whose estates were lost by confiscation or usury.
In fact this proved rather advantageous to the
ascendancy of the Saxon element.
$ 84. The Universities dwindle into mere ecclesias-
tical schools.
Henceforward, the laity cared little for the Uni-
versities, which thus became a mere clerical popu-
lation. The diminution of numbers was so great,
that (Wood informs us) out of two hundred schools
THB ENGLISH UNIVERSITIES. 163
which had once been filled^ only twenty were in use
in the year 1 450 : and in an academic detail of
grievances^ dated 1438^ we read: ^'Outof so many
thousand students, which are reported to have been
here at a former time, not one thousand now re-
mains to us." In a certain sense, we may say that
the Universities rel^sed into their primitive con-
dition, as mere schools for Ecclesiastics; and the
consequences of this must be farther detailed.
§ 85. Their doubtful position, half clerical, half lay .
The Universities were never regarded as strictly
ecclesiastical corporations. Amphibious indeed they
were ; for they were tcuved with the clerical orders :
but their orators appeared only on extraordinary
occasions in the ecclesiastical councils, and then
merely as representatives of the learning of the age.
The Reformation ^ made no change in this; as is
clear from the fact, that their deputies sit in the
House of Commons. But though they are thus
non-clerical, their abandonment by the laity threw
them back into dependence on the Church, and
made their contact with it more frequent, and of
greater importance. The ecclesiastical element
became inordinately predominant within them, and
of course stamped their whole being. Yet so far
from thinking of replacing themselves under the
guardianship of their Ordinaries, they sought to
164 THE ENGLISH UNIVERSITIES.
free themselves from the Archbishop of Canter-
bmy, from the Convocation and even from the
Papal Legates ; and to place themselves in direct
contact with the Pope himself. Nor was the en-
deavour unreasonable, when so many and diverse
ecclesiastical corporations took part in the acade-
mic studies — especially the' Dominicans^ Fran-
ciscans and Augustinians. The contests of the
Universities with their Ordinaries, and their Arch-
deacons; with the Archbishops and vdth the
Monastic orders, occupy no small place in their
history at this period: but I must reserve an
account of these matters for another place. On the
whole however, the struggle wrought out a result
altogether satisfactory to the Universities.
§ 86. State of the University Finances.
At this period the Universities were undoubtedly
poor. As early as the end of the thirteenth century
they attained some small property in land and
houses, beside money, books and other valuables ;
chiefly by presents and legacies. This source of
income kept increasing after the middle of the
fourteenth century : but on the other hand, those
revenues kept decreasing, which were drawn from
students and from all other matriculated persons,
as well as from those who in any way came into
the Chancellor's Court.* It is impossible to give
* See Note (33) at the end.
THE ENGLISH UNIVERSITIES. 165
details which would establish any satisfactory com-
putation: nor is it easy to explain the items of
extant documents on this subject. But it is certain
that the Universities were supposed by their con-
temporaries to be poor in the fifteenth century,
and, could we believe their own lamentations, it
was a poverty truly pitiable. Testimony, however
of greater weight is here accessible to us, that of
kings and bishops."*^
Indeed as late as the year 1430, the University
begged of the Convocation some aid, " were it ever
so smaU," towards the expences of its Orators who
went to the Council of Basel.
§ 87. On the Endotvment of Professorships.
In such a state of things, even the matters of
nearest interest, — the endowment of Professorships
and the erecting of academic buildings, was but
negligently carried on. The former object had be-
come peculiarly needful, since it was now hard for
teachers to gain a decent and independent living,
under so great a decrease of students. Indeed it
cannot be proved that there was ever an actually
endowed Professorship, until about 1430; although
a century and a half earlier, occasional bounties!
were oflFered, to fix teachers in the University.
In the year 1311, Clement VII. called upon Oxford
* See Note (34) at the end. f Wood (1275).
166 THE ENGLISH UNIVERSITIES.
and other celebrated seats of learning, to establish
Professors* Chairs for* the Oriental Languages ; but
without effect. That indefatigable benefactor of
the University, Humphrey duke of Gloucester,
founded a Chair for Arts and Philosophy ; but from
some insolidity in the arrangements, it soon disap-
peared. At the end of the fifteenth century the
countess Margaret of Richmond established at both
Universities the well known Margaret-Professor-
ships ; to which succeeded the grander institutions
of Henry VIII. But even these have never attained
the same importance as the Professorships of
foreign Universities. It wo\dd seem, the English
system had already assumed a form, which con-
demned the University-Professor to be but a very
subordinate character, as will be afterwards more
fully explained. It moreover is to be noticed that
the Professorships were set on foot, not by the
University, but by its ftiends from vdthout.
§ 88. University Libraries.
As regards the materials of erudition, we must
not look for museums or antiquarian collections
in those days: but books came naturally within
their reach. The first attempt to found a Uni-
versity Library, was in the middle of the four-
teenth century. Two considerable legacies of
* Wood (1320).
M^^fisr pfJi'ifi^ N^-^jy 7IL
THB BN6LISH UNIVERSITIES. 167
books had been received, called after the names of
the donors, Angerville and Cobham. Arrangements
for a [library room and for a Chaplain-Librarian
were made by the same bequests. Bat after the
University had suffered much from actions at law,
entaUed by this affair, and from other untoward
events, the remnant of the library was added to the
collection presented by "the good duke Hum-
phrey," about the middle of the fifteenth century.
This old library however, was destroyed or dis-
persed by the Reformation, though it contained
five hundred volumes, and, relatively to the wants
of the time, was of considerable value and price.
The history of the Cambridge libraries is perfectly
similar.
^ 89 University Public Buildings.
With academic buildings for public purposes the
scholars were miserably provided until the end of
the fifteenth century. St. Mary's Church and its de-
pendencies was made to suffice. There the Congre-
gations and Convocations, there the Assemblies and
Councils, the public Scholastic Exercises, (which
included Sermons,) were held: there too the
archives, the books, the monies of the University
were preserved. Only the most important docu-
ments, for greater security, were kept in some
friendly neighbouring monastery.*
♦ Wood (1248) and (1308).
168 THE ENGLISH UNIVERSITIES.
We may form some conception of the
which were previously employed, when we hei
that even in the fifteenth century, the Maste
would assemble their classes in the porches i
houses. The Conventual Schools alone had som
good Lecture-Rooms. The University did not 'm
terfere between Master and scholars, as to the plai
of teaching; being satisfied to defend them i
questions of rent and taxation. By the Tbeologici
Faculty as early as in the thirteenth century an ar-i
rangement was made with the Augustinian monki
for the use of their Room : and in the fifteenti
the Abbey of Osney erected ten large rooms* foi
Schools in Arts, and let them outtothe Uuiversttyjl
The predominance of the ecclesiastical element wai
testified remarkably, by the erection of a Theologi^fl
cal School nearly at the same time, for which thel
University begged assistance in all quarters. Itl
occupied many years in building, and was opened
in 1480 ; and to this day stands as a splendid me-
morial of the architecture in the reign of Edward
IV. This was the only University building of im-
portance erected before the Reformation, and the
expences (as we have seen) were not defrayed from
the ordinary sources of emolument.
* In general many of these the thin attendance of ecbokn.
remained empty ; either because The rent of each, school wai
the rent could not be aiforded, thirteen diillings and fouipence.
or because the demand was so — Wood, ii. 22.
meily satisfied at that time, from
— % ' jl
^^^^*fc'^'""
'•il
imm.
~ ' ■ -^-li..-;— " ^'^ VI
-^'-
-^;
-——-—p^
^
THE ENGLISH UNIVERSITIES. 169
^ 90. Drawbacks an their Financial Prosperity.
It would appear that legal proceedings, and ne-
gociations at the King's Court or at Rome generally
absorbed a main part of the yearly revenues. The
communication of the University with Rome had
become much more frequent and direct, (as we
have already noticed :) and the great expence* of
this was a drawback on the advantage gained by
emancipation from inferior ecclesiastical authori-
ties. At the same time, other causes prohibited the
finances from flourishing. The habits of the age
were not yet such as to allow of an orderly and
simple management of accounts naturally compli-
cated. They had too many financial officers, and
these were too often changed. Every legacy had
its separate chestf and separate trustees: so that
costs were much increased and other mismanage-
ment inevitable. Measures of precaution and reci-
procal control made the complexity worse ; to say
nothing of the contests, both between individuals and
Orders, for the management of funds. Under such
circumstances, what is natural to mortal man, we
must infer, happened here also ; and without alleg-
ing malversation, or pretending to documentary
evidence, one may believe that party spirit and
* See Note (34) at the end : also Note (35).
t Fuller on the Cambr. Visitation of 1401. — See also Wood
(1293, 1317, 1336).
170 THE ENGLISH UNIVERSITIES.
personal interest did its part in wasting or misdi-
recting the scanty funds. It is certain that at the
Reformation the academic treasury was found
empty; but the former managers might plausibly
assert^ that they had spent the money^ as was rights
in defending the privileges of the University : and
who could refute the assertion ?
$ 91 . General poverty of the Academicians.
The ordinary poverty of the Universities and
their members may seem to be attested by their
begging alms on every extraordinary occasion ; a
word which I would not use contemptuously, but I
know no other word which so well expresses the
actual proceeding. The ecclesiastical stamp which
the Universities had received, resulted in this ; that
the pupils were nearly aU of the poorer sort, — the
remuneration of the common clergy being scanty
enough, — so that in fact few of the academic popu-
lation could support themselves. Even respectable
families who sent a younger son into the Church,
did so to avoid dividing the family estate; and
after sending him to the University, grudgingly
contributed any thing to his maintenance, thinking
that he ought to be provided for by the University,
which was justly looked-on as a part of the Church.
Thus Scholars and Teachers were alike straitened.
Numerous benefactions were dependent on the
THB ENGLISH UNIVERSITIES. 171
lives and fortunes of the donor, or were liable to be
wrecked in the storms of those times. In the civil
wars of the Roses even real estates were with diffi-
culty preserved, and all other possessions vanished
like chaff before the wind. Under the first Tudors
a partial calm was followed by attacks on Church
property, forerunning the great revolution of the
time ; and the distress of the University reached its
height. Many students had nothing left but to
betake themselves to begging, after the example of
Alma Mater; but this would not go far.
$ 92. Benefactions from Prelates and other ^reat men.
The last gleam of light which the poor academi-
cians had received, was in the reign of Henry \I.,
who, beside founding King's College, gave many
benefactions and stipends to scholars. It was also
the custom for Prelates and other great men to
maintain a certain number of students at their own
expence. Indeed, after the Bishops attached them-
selves to the Royal Court, they gradually diminished
or vdthdrew their benefactions: most of them among
the intrigues of party forgetting every thing but to
look after their own interests and court the favor
of the Sovereign. Yet it cannot be doubted that
some of the Bishops and Prelates most creditably
performed their duty to the Universities, by sti-
pends, donations, and legacies; indeed we have
172 THE ENGLISH UNIVERSITIES.
both express and indirect testimony to the fact.
Every circumstance of those times thus tended to
make the Universities more and more intimately
dependent on the Church.
Ecclesiastical endowments were another more
considerable livelihood for the academicians ; and
on the lowest step of this Church-ladder, we find
the poor scholars and masters. Even these, after
the necessary ordination, might hope to gain a
slender subsistence by reading Mass. Those who
obtained the higher prize of one or more benefices,
must often have found diflficulty in combining the
vocations of a parish priest and of an academic
teacher. But the same difficulties still exist, and
are yet surmounted ; nor could it have been harder
then than now, to evade the laws of the Church or
to obtain a dispensation.
$ 93. Church'Livings, how far bestowed on Members
of the Universitif,
Not only must the number of the students have
depended greatly upon the number of benefices
ultimately attainable in this channel ; but the aca-
demic studies were become only means to the end
of attaining some such living. The scholar was
reared for the Church ; and the Master existed for
the Church, which finally determined his position.
But as usual, more came to compete for the scanty
THE ENGLISH UNIVERSITIES. 173
prizes, than could be rewarded : and the complamts
which rise towards the end of the thirteenth cen-
tury swell louder and louder at the end of the
fourteenth, that the scholars raised for the Church
are neglected in the bestowal of patronage.
The direct interference of Rome to fill up foreign
benefices, had caused in England, as elsewhere,
great bitterness : more peculiarly, because Italians
or other non-resident and unknown persons were
appointed to the revenues. Out of this abuse rose
the celebrated and rigorous statute of Pramunirey*
in the reign of Edward III. : and Protestant writers
are unanimous in ascribing, eminently to this Papal
practice, as well as to other parts of the Romish
system, the decay of the Universities. But this is
a very one-sided view, and quite untenable. The
Parliamentary enactments of Edward III. were
rigorously executed in England, and all complaints
against that particular abuse soon ceased entirely.
But it is not to be inferred that Church-patronage
was any the better bestowed, when confined to
native holders and native clergy ; and it is certain
that the Universities in particular gained nothing
by the anti-Romish system. In fact after the
end of the fourteenth century their complaints
against the Pramunire are still more frequent and
more violent than they had been against the
Papal Provisions ; insomuch that they occasionally
* [It declares a person outlawed by the very feuit of corresponding
with Rome, &c.]
174 THE ENGLISH UNIVBRSITIEff;
extorted from the King* exceptions in their own
favor. These were mere temporary alleviations :
but at the time of the great assemblies of the
Church, the grievance was urged so forcibly, that
the King and Prelates, not choosing to open again
the way for Rome, sought for another remedy. In
the convocation of 14 17^ the patrons of livings
were ordered to fill up their appointments in part
from University-students, according to a fixed ar-
rangement. In practice however, the Universities
were the first to object to the working of the sys-
tem ; nor did the patrons adhere to the rule pre-
scribed. The same orders were re-enacted by tiie
Prelates in 1438,t but without eflfect ; which is not
strange, considering the political aspect of the
times. The Universities gained no relief, and con-
tinued to reiterate their complaints.
Thus both the Romish and National system failed
to cooperate aright with the academico-ecclesias-
tical institutions: and whichever system was at
work, appeared by far the more oppressive of the
two. The academicians of that day, forgetting the
past and feeling the present, fell into panegyrics of
the good old times, with the usual simplicity or
self-deception of human nature. Catholic writers}
have made a dishonest use of the facts for party
* In 1392 and 1401 the Par- f See Wilkins* Concilia, (iii.
liament pleaded for exemption 881, 383, 399, 525).
in behalf of the Universitiea. — X I allude particularly to Lin-
(Rolls of Pari. iv. 81.) gard, whom it is not easy to
acquit of this reproach.
THE ENGLISH UNIVERSITIES. 175
ends, representing the decayed state of the Univer-
sity in the latter period as a testimony in favour of
the Rdmish system at a former. Yet more melan-
choly is it to find Protestants, who, shutting their
eyes to the evils of the later system, imagine the
Papal provisions to have been the grievance, and
unblushingly persevere in this statement! Is it
indeed so incredible, that the bestowal of lay and
crown-patronage should have been guided less by
religious and intellectual worth, than by personal
and worldly motives ? Those who know how such
patronage is now exercised, and how it affects theo-
logical studies, might be expected to give a shrewd
guess how matters stood then : and indeed it would
be well for modem churches to learn from history
the baneful effects of these secular influences.
$ 94. Cantrcist of the then resident Academicians to
those of an earlier and those of a later period.
When there was such a check on the outflowing
of the academic population, the internal stagnation
was certain ultimately to diminish the influx of
students; and we might well presume (what in
fact we find expressly testified) that the scanty
prospects of church promotion kept great numbers
away. But though plethora in the academic body
was thus obviated, active life was not thereby
generated : but torpidity and decrepitude was the
176
THE ENGLISH UNIVERSITIES.
result. The resident Masters who gained a scanty
maintenance there, lingering on in vain hope of
promotion elsewhere, formed a stable element of
the academic population. The proportion which
they bore to the shifting and variable element of
the younger men, was much smaller at first than
afterwards; for the number of those expectants
kept increasing, while the stream of students was
ever lessening. From mere numerical inferiority
therefore, they must have had less influence than
at a later time. In a moral point of view, their
contrast to the ancient Teacher- Aristocracy is most
striking. These attached themselves to the Uni-
versities fi*om fi*ee will, — and generally from a
love of learning, — in an atmosphere of vigorous
intellectual activity. Their more modem repre-
sentatives remained imprisoned and pining after
a benefice, embittered by neglect and disappoint-
ment, humbled ofttimes by having to ask downright
alms ; while a general stagnation of intellectual
life prevailed around them.*
* The following is from an
academic detail of grievances,
in 1438: "And thus in truth,
fathers, in the raging of the
wars and scarcity of food and
money, our kingdom is impo-
verished; and as for the mode-
rate reward due to virtue and
study, few give any thing to
the University. Our Halls and
Lodgings are ruined ; the doors
of our schools and lecture rooms
closed ; while of the many thou-
sand students which report says
once existed here, not one thou-
sand is left. This remnant is
weary of life, and after most
laborious study, has attained
neither reward nor even honor.
Some even work on to old age,
men of the greatest wisdom, ex-
pecting in vain the fruits of their
good works," &c., &c.
THE ENGLISH UNIVERSITIES. 177
4 95. Fellowships gradually become tenable for an
unlimited time.
The earliest Colleges were by no means intended
to afford their members a permanent maintenance,
but to assi3t clerical students through their course
of study, which might last from ten to fifteen years.
But when this time was completed, and no promo-
tion opened to them, could they be turned out into
the streets and consigned to want and misery ? It
was against nature to enforce such a thing. In the
older Colleges the practice gradually established
itself, (though it was looked on as a necessary
evil,) that the Fellows retained their stipends until
they obtained some benefice : and this became the
understood or expressed rule in those of later foun-
dation. As then, in the political tempests of the
fifteenth century, nearly all other stipends disap-
peared, and the whole academic population dimin-
ished, the College-Fellows became gradually the
actual stem of the University. The pecuniary sup-
port which they received, gave tijem a fixed hold
on the spot, and as they generally became Masters,
and in fact, applied themselves to the business of
teaching, they naturally succeeded to the authority
of the ancient Teacher-Aristocracy. The academic
Ufe was indeed but little quickened by this means,
yet it was kept from dying out entirely. It may
be hardly needftil to add, that the relationship of
M
178 THE ENGLISH UNIVERSITIES.
the Fellows to their College, quite preponderated
over that which united them to the University or
to their Pupils.
^ 96. The Colleges are elevated into constituent and
necessary parts of the University.
The Colleges, it must be distinctly kept in mind,
were primarily convictoria or boarding-houses ; and
as such, were in a certain sense representatives of
the older institutions which bore the latter name.
This circumstance aided them in assuming power
over the independent students who derived no emo-
lument from their funds. ♦
The University was of itself retiring as it were
into the background, in comparison with the Col-
leges, from the natural working of circumstances :
but this was aided also by direct legislation. As
in former ages, it had been a rule that every aca-
demician should reside in some boarding house;
(a rule constantly violated, when the vast numbers
could be hardly anyhow thus accommodated ;) this
was again called into life, and was interpreted
to mean that independent students should subject
themselves to the authority of the Colleges,* where
they had to defray from their own means the
* Or else, of the few Halls, convictorium or boarding-house,
which were generaUy dependent under a Principal. At Cam-
on the Colleges. A Hall at bridge, the Halls and Colleges
Oxford means an unendowed differ only in name.
THE ENGLISH UNIYERSITIB8. l79
e2q[>ence of lodging, food, and tuition — a measure by
which also the revenue of the establishment was
helped. I have already alluded to the great ex-
cesses committed by many of the independent stu-
dents,— even theft, robbery and murder, — when
the organization of the nations was dissolved, and
vagabonds technically called " Chamber-dekyns"*
joined them, claiming the name and rights of
gownsmen. It rose to such a dreadful height, that
King, Church and Parliament were stirred up by
the magnitude of the evil, nor is it wonderful that
the University sought to check it, by forcing every
student to place himself under the supervision of a
College. This might be felt as a hardship by some,
but the well disposed would acquiesce under it as
the less of two evils.
$ 97. Final establishment of a single Nationality
within the Universities.
It is worth stating that the Northemmen were
the last to be absorbed into the Colleges. They were
probably of themselves peculiarily averse to it, and
they were also for some time purposely kept out
by the opposite and uncongenial element, wherever
it had sway. When however in the full devel-
opement of English nationality, the distinction of
* Chamber-dekjm ; a corruption of Camerd degens, living in
his chamber, or lodgings ; as opposed to those who lived in a College.
180 THE ENGLISH UNIVERSITIES.
Northern and Southern was lost, the contrast of
the Englishman to the Scotch, Welsh and Irish,
became so much the stronger. From the last three
nations chiefly came the raff and rabble of the
academicians ; and considering the times, it is not
wonderful that the severest laws were enacted,
bearing expressly on scholars of these nations.
Being in fact hordes of hungry beggars, with ab-
solutely no means of sustaining themselves, they
were easily driven into violences of every kind.
Poaching was their favorite mode of life, and this
is but a step distant from worse crime. No wonder
that the English antipathy to them was strongly
called forth, and that the Colleges (founded by and
for Englishmen) should determine to subjugate or
expel them. The wars with Scotland and the re-
peated struggles of expiring Welsh independence,
served to exasperate a contest, which of course
ended in the complete victory of the English.
$ 98. The Colleges gradually obtain University
Supremacy.
Meanwhile, the Colleges continued to multiply,
and to increase in at least relative opulence ; and
in spite of opposition, and of some very violent
disturbances, the system worked on and on ; the
University gradually dissolving itself into these
parasitic institutions. The whole direction of
THE ENGLISH UNIVERSITIES. 181
public affairs fell of its own accord to the Heads of
Colleges, and the course of University-studies was
practically determined by the College-tuition. All
inducement for Theological and Canonical studies
fell away, and of Arts there remained only a scanty
and mechanical system. Even this too would have
been lost, had not a seat and voice in academic
affairs, and many advantages in the Colleges, been
still connected with the Master's degree. To ob-
tain this degree somehow or other, was generally
the sole end of the barbarous exercises which had
taken the place of study ; until, about the end of
the fifteenth century, the spirit of Classical Anti-
quity revived this caput mortuum.
$ 99. The disputes of the Colleges against other
Parties are confined to a war of words.
After the beginning of that century, we hear
little of the violent movements of the academicians,
directed to the maintenance of their rights and pri-
vileges. Putting aside the mere rabble who aimed
at riot or plunder, — the animal spirits of the stu-
dents had been greatly tamed ; and the only occa-
sions on which they came to blows concerning any
academical interests, are found in the collision of
national antipathies in the Colleges. There was
indeed no lack of disputes ; but the peaceful and
almost monkish position of the parties chiefly
182 THE ENGLISH UNIVERSITIES.
concerned, led them to prefer decision by competent
judges, before whom they pleaded with word or
pen. This applies to the disputes between the
University and the Town, to those with diflFerent
orders of Monks, and those between the several
Faculties ; the influence of which in the develope-
ment of the academic system will be treated more
at length hereafter.
§ 100. Chaucer s Picture of a Scholar.
The prevailing type of a true scholar at the end
of the foor.ee/fl.T,.mry ^y b, found in the
Uving picture painted by the great poet of the
age : — I only regret that we have not a similar
one, from the middle of the thirteenth century.
A clerk ther was of Oxenford also.
That unto logik hadde long ygo.
As lene was his hors as is a rake.
And he was not right fat, I undertake ;
But looked holwe* and thereto soberlye.
Ful thredbare was his overest courtepie.
For he had geien him yet no benefice,
Ne was not wordlyf to have an office.
For, him was leverj have at his beddes hed
Twenty bookes clothed in blake or red
Of Aristotle and his philosophic.
Then robes riche or fidel or sautrie.$
* hollow. I liever, liefer, t. e, more glad, or, more desirable,
t [In some editions, worldly.] § psaltery.
THE ENGLISH UNIVERSITIES. 183
But allbe that he was a philosophre.
Yet hadde he but littel of gold in cofire ;
But all that he might of his friends hente,'*'
On bookes and on learning he it spente ;
And besily 'gan for the soul's praie
Of hemf that gave him wherewith to scholaie.^
Of studie took he most care and hede.
Not a worde spake he more than was nede ;
And that was said in forme and reverence.
And short and quicke and fill of high sentence. §
Souningll in moral vertue was his speche,
And gladly wolde he leme and gladly teche.
That not all scholars were so worthy, is shown to
us by Chancer immediately afterwards, in the tale
of the Miller and in that of the Reve.
§101. Meagreness of the external history of the
University during this period.
The external history of the Universities in this
era, is naturally meagre enough. The only matter
of importance is the suppression of the Wickliffites
and persecution of the Lollards ; which must enter
a history rather of the Church, than of the Univerr
sities. There are points in this which remain to be
cleared up. It has been alledged by some, that a
rejection of the Wickliffites was obtained by unfair
* take, seize. t them. J to study.
§ sentiment. || sounding.
184 THB ENGLISH UNIVERSITIES.
means ; but for this opinion I find no good autho-
rity. They seem to have been a strong minority,
having an inward energy which might have raised
them into a majority, but for the interference of the
highest powers from without. Except in this con-
troversy, the University at this period partook in
the national movements in one sense only : viz. in
the great danger or loss of their revenues by civO
storms. But all public interest in them and their
doings was lost, and they appeared as it were iso-
lated from the national existence, in which the
Northern element was more and more prevailing.
CHAPTER VII.
THE COLLEGES AND THE REVIVAL OF CLASSICAL
STUDIES IN THE UNIVERSITIES.
^ 102. Different treatment which this subject h(xs
received from most English Writers.
It is proper to connect the two subjects as here
announced. For it was to the renew^ed study of the
Classics that the Colleges owed their elevation ; and
the grander foundations were in fact a result of the
stimulus given by the same cause to the nobler
spirits of the nation.
We must not be expected to treat of the Colleges
in the same spirit as English writers have done.
With them the University has appeared in a light so
subordinate, that one might imagine it existed only
in and by the Colleges. Hence, while they pass*
most slightly over all the earlier developements
* Of course I do not here speak of Wood. But alter all, he does
but give materiah, not a history.
186 THB ENGLISH UNIVERSITIES.
of the University organization, they dweU on the
details of the history of each College with a dif-
fiiseness which would occur to no one out of
England. Great allowance must be made for the
sort of pious attachment* to localities, to persons
and families, (one symptom of conscious camforU
ablenesSy) which generally inspires the extraordinary
mass of book-gossip to which the nation is prone.
Yet a history compiled in the spirit of the^e Oxford
writers would give us nothing but a dead and spi-
ritless heap of facts, often leading us far astray
from the true conception of the times described.
Biographical notices of benefactors or of other
College-worthies, must not be expected of tis ; nor
details concerning the funds or the buildings of
separate Colleges. Assuredly such topics may be
treated worthily. If viewed from a higher elevation ;
but in a general account they cannot be made
prominent.
$ 103. Uncertainty as to the form of the earliest
Colleges.
The earliest Colleges date their origin as far back
as the end of the thirteenth century; but the
question, in what year they rose, is embarrassed by
the uncertain meaning attached to the word College.
* It is disappearing so £ast, that there is little danger of excess of
it in future.
THE ENGLISH UNIVERSITIES. 187
We suppose it to be a corporation which lives at a
common table, assisted by revenues derived from
land, having also academical studies .for its object,
and standing in connection with a literary Univer-
sity. To possess and dwell in a peculiar building
naturally follows, yet does not appear to be indis-
pensable. Being a corporation, it must have
Statutes, or the right of enacting them ; also the
power of directing its own aflFairs and securing the
right appUcation of its funds. Whatever may be
said to the contrary, to us it appears clear that the
Colleges are civil, not ecclesiastical, corporations ;
although many of their members may have been
ecclesiastics, and the bodies themselves may have
acquired clerical immunities. •
$ 104. On the Halls.
The Halls are distinguished from the Colleges,
primarily, in their want of all material founda-
tions. From the earliest times, as we have often
said. Halls existed, over which an academic teacher
generally presided, (a Regent-Master,) who some-
times as a sort of speculation set up at his own cost
what we may shortly designate as a boarding-
school of a higher kind.* A Hall under such a
Principal could not have even the appearance of a
corporation. But at other times several scholars
* See Note (36) at the end.
188 THE ENGLISH UNIVERSITIES.
would agree to live together as a society, and
having provided and furnished their own dwelling,
proceeded to choose their own Director, who might
or might not be their teacher. Of this fact we
have express mention ; but how far the University
interfered, to restrict their choice of a Director, is
unknown. Such a Hall, while it subsisted, had
all the attributes of a corporation, and was recog-
nized as such by the University. Express incor-
poration was probably thought of by no one ; and
it is not credible that the oldest Halls, which had
been regarded as corporations for centuries past,
could have produced records in proof of their claim
to the title. But the want of permanent property
has distinguished them from the Colleges. Some
of them indeed gradually acquired such property,
— whether by dispensation from the Statute of
mortmain, or by evasion or violation of it, — and in
this way gradually passed over into the position of
Colleges. (This has happened with all the societies
still called Halls at Cambridge.) But in such cases
it is extremely difficult to fix the exact year in which
the society first became a College : and to search in
parchment only for the decision of a question which
is one of inward growth and developement, is quite
a mistaken and lifeless process. Indeed between
the two states of Hall and College, there may have
been something intermediate, — that of a stipendiary
foundation — while as yet the management of the
funds were in other hands : to illustrate which, it is
THE ENGLISH UNIVERSITIES. 189
worth while to addace some details* from the his-
tory of University College, Oxford.
$105. Details concerning University CollegeyOxford.
William de Durham, who died in 1249, be-
queathed to the University three hundred and ten
marks, for the benefit of ten or twelve poor Masters
from Durham or the neighbourhood. The Chan-
cellor accordingly put out the money to interest,
with the approval of the Doctors of Divinity ; and
divided the proceeds among the parties interested.
In a few years however, the money was invested in
houses ; and certainly as early as the year 1 280 the
matter developed itself into an entirely new form.
What had happened in the interim, we can but
guess ; but at the date of which we speak so many
abuses and such mismanagement were discovered,
that a Commission,! appointed by the University to
settle the whole affair, gave over the management
in future to four of the legatees, and constituted
them all after the model of what we now call a
College. The number of the Fellows was to be
increased according to circumstances, and the Sta-
tutes to be extended or modified. Legacies after-
wards received, enabled them to effect the former
* I make use only of the ac- College, and the best known
counts given by Wood. I have works on Oxford contain nothing
not been able to get a sight of new.
Smith's History of University f See Note (37) at the end.
190 THE ENGLISH UNIVERSITIES.
object, and to purchase a house which to this day
forms part of their extensive and rather handsome
buildings. New Statutes were added in 1313,
and these again were modified in 1475. But we
cannot go into details ; and it is enough to have
shown, how gradual was the passage from a mere
stipendiary establishment into a coUegiate body,
residing within the same walls, with Statutes of
their own and a Principal.
^106. On Merton College.
But before this establishment had completed its
transition, Merton College shot up all at once, and
gave a pattern for others to follow. Its founder,
Walter de Merton, Chancellor of England in the
reign of Henry III., had passed through every
grade of rank, and was animated by an intelligent
attachment to learning, to the Church, and to his
native land. The foundation-documents display his
distinct insight into the wants of the times, and his
consciousness of the importance of his scheme. In
1264 he obtained from the King and the Pope full
authority to proceed, and, the very next year, he
opened his College at Oxford, in a house which had
belonged to the Abbey of Reading. The establish-
ment was enlarged both in 1270 and 1274 ; and in
the latter year it seems that certain scholars who
had been studying under his patronage at Maiden
THE ENGLISH UNIVERSITIES.
191
in Surrey, migrated to Oxford. He made the Arch-
bishop of Canterbury Visitor of the College, and
authorized him to elect from the Fellows a Head,
called the Warden. The yearly income of the Fel-
lows was fixed at fifty shillings, and their number'
was to be increased according to circumstances.*
$107. Other Colleges^ — especially Balliol.
His example was followed at Cambridge earlier
than at Oxford; except that the completion of
University College, Oxford, may have been acceler-
ated by the impulse given from Merton. But even
before this, already in 1274,t Hugh de Balsham,
Prince-Bishop of Ely, had founded the first College
at Cambridge, called Domus Sancti Petri, (Peter
House). At the same time another stipendiary
establishment at Oxford began to develope itself
into the collegiate form. John Balliol, of Bar-
nard's Castle in Yorkshire, (father of John Balliol,
* Wright endeavours to show
in a note to page 76 of his edi-
tion of Fuller's History, that
Walter de Merton founded even
earlier, or at least at the same
time with his well known Col-
lege in Oxford, a similar estab-
lishment at Cambridge : never-
theless, I must confess that
the documentary passages there
cited do not convince me of the
fact, but merely prove according
to my opinion (what is already
partly known) that the scholares
domus de Merton at Oxford, had
likewise considerable possessions
in Cambridge as well as in the
County. [From the Appendices,']
t There are no grounds for
fixing the date 1256, commonly
assigned for this College. Whar-
ton however in his Anglia Sacra,
(i. p. 74) represents a document
of die year 1274 to make men-
tion oi Peter House ; and I know
no reason for doubting the fact
192 THE ENGLISH UNIVERSITIES.
the Pretender-King of Scotland,) had maintained^
daring his life time, several poor scholars at
Oxford. He died in 1269, but not without ear-
nestly recommending to his wife Dervorguilla to
'further and extend his plans. By the advice of
her Father-Confessor, the Minorite Richard Slick-
bury, she collected into a single house all who
were receiving the stipend, increased the endow-
ment, gave them .(in 1282) express Statutes, and in
1284 purchased *)r them a building on the pre-
sent site, into which they forthwith removed. Her
scholars had the right, it would seem, of choosing
two Masters, not belonging to their body, as, in
some sense, their Visitors ; (at least, to this day,
Balliol is the only College which boasts of choosing
its own Visitor ;) they chose also their own Head,
but it rested with the Visitors to confirm the
choice. The scholars were enjoined to study in
Arts, to observe temperance, good conduct. Church-
services, masses and prayers for the souls of the
founders, of their ancestors and their posterity, and
to use only the Latin language, especially in their
weekly disputations. The number of those who
were to profit by the endowment was originally
sixteen, each of whom received a yearly revenue of
seven and twenty marks. What was left at the
common meals of the society was to be given to
poor scholars.
Henceforth the Universities found from time to
time more or less generous benefactors, eager to
THE ENGLISH UNIVERSITIES. 193
save their souls or benefit the Church, by either
founding new or enriching old Colleges. Under
the head of the interests of the Church were in-
cluded, according to the opinions of the time, all
branches of learning : nor can we expect, before
the middle of the fifteenth century, to find, that
learning, in and for itself, was looked-on as of
primary importance in such acts. In this manner
arose, before the commencement of more modem
history, — in Oxford, Hertford College, in 1312,
Oriel College in 1324, Queen's College in 1340,
New College in 1379, Lincoln College in 1427, AH
Souls' College in 1438, Magdalen College in 1458,
Brazeuose College, in 1509, — and in Cambridge,
Clarehall in 1326, Pembroke College in 1343, Caius
College, in 1348, Trinity Hall, in 1350, Bennet
College (Corpus Christi) in 1351, King's College
in 1441, and Queen's College in 1448.
Each separate College not only has its history,
but once had its traditions ; of which, however, the
over-wisdom of modem times has scarcely left us
one. Among the best was certainly that concern-
ing a scholar of Queen's College, Oxford, who, be-
ing attacked during a solitary walk by a wild boar,
thrust his Aristotle down the animal's throat and
returned home in triumph with the head. For
this reason the Boar's head played a prominent
part in the Christmas festivities at this College, and
even in Wood's time continued to be greeted with
the following verses : —
194 THE ENGLISH UNIVERSITIES.
The boar's head in hand bear I,
Bedecked with bays and rosemary.
And I pray you, masters, merry be
Quot quot estU in convivio.
Caput apri defero
Reddens laudes Domino.
The boar's head, as I understand Our steward has provided this
Is the bravest dish in the land. In honour of the king of bliss.
Being thus bedecked with gay Which on this day to be served is
garland In Reginensi Atrio.
Let us servire convivio. Caput apri, 8ic.
Caput, SfC,
^108. Pecuniary resources of the Colleges.
All these institutions were more or less endowed
with landed property, houses, money, jewels and
articles of value, Church patronage, the power of
imposing fines, and other more or less honorable
or profitable juridical and police rights. Wood
had himself seen the spot* where Merton College
had the privilege of exercising the extreme acts of
penal judicature; to "hang, draw and quarter;"
(v. Heame's Lib. Scaccarii. Append, p. 575). —
Yet we must not figure to ourselves any very bril-
liant picture of their exterior appearance, nor im-
agine that we are to find, in the fourteenth and
fifteenth centuries, those palace-like buildings,
richly fitted up with the luxuries of modem life,
* [Although Professor Huber than the fact that Wood had
seems to believe this extraor- seen the very spot where such
dinary statement, we should be things went on.]
glad of some better proof of it,
THE ENGLISH UNIVERSITIES. 195
which in the pt-esent day adorn the English Univer-
sities. The academic architecture first began to
improve in the age of Edward III. We might
mention the Library, Great Entrance, and New
Chapel of Merton College, the greater part of
Oriel College, the great Hall of Queen's College,
&c. But it was New College which first, by the
princely liberality and cultivated taste of its
founder, Wykenham, Bishop of Winchester, reared
its head in splendor till then unknown. This
example was not without its influence, especially
after the middle of the fifteenth century. The
revival of the Arts in Italy then began to be
felt in England, and produced the Architecture
which is there known as the Tudor style. King's,
Queen's and Trinity Colleges in Cambridge ;
in Oxford, Magdalen College, the great Theo-
logical School, Corpus Christi College, and some
other buildings, are admirable memorials of that
epoch.
We are not, however, to suppose that the whole
economy of these Institutions was of corresponding
splendor. On the contrary the effort at architec-
tural beauty, which was favored by the spirit of the
times, disproportionately exhausted the College re-
sources. Temporary difficulties also, arising out of
the civil wars which preceded the reign of the
Tudors, seem to have pressed hard on most of the
Colleges. At all events it is certain, that these
bodies up to the time of the Reformation were
196 THE ENGLISH UNIVERSITIES.
never taxed with intemperance and gluttony, at the
time when this imputation was most freely"*^ laid on
the clergy, and especially on the monastic establish-
ments. On the contrary, we find constant com-
plaints of real want even in the larger Colleges^
and as late as the sixteenth century.
§ 109. Political causes of Distress. — JHard life of
the Scholars,
In truth, the struggle between the temporal and
spiritual powers was beginning to shake society and
to depreciate property, while, through the influx of
American gold, prices continued to rise. Assisted
by the endowment, the Fellows of the Colleges lived
on through the hard times ; yet even they had but
the barest necessaries of life, and these not always.
Moreover the rules prescribed by the College disci-
pline for study and devotion left but few hours for
sleep, food, and recreation.
It is indeed clear enough from what we have
said above of University, Merton, and Balliol Col-
leges, that it was not the object of the earlier Col-
leges that their members should live in pleasure and
luxury. Even the richest establishments — such
for instance as New College — gave no more than
from ten to twelve pounds yearly to each Fellow.
* We need only refer to the Lollards and the Vision, and more
especially the Credo of Pierce Plowman.
THE ENGLISH UNIVERSITIES. 19/
The annual revenues of this College were reckoned
in the time of Henry VIII. at eight hundred and
eighty-seven pounds (v. Chalmers), and that of
Balliol College at seventy-four pounds. Those of
the others lie for the most part between the two.
Bitter complaints were made before Parliament
by the Fellows of University College, respecting
their distress and want, occasioned by the mal-
administration of their revenues by the Head of
their College, (v. Rol. Pari. iii. 69.) A lively pic-
ture of the very frugal circumstances of the Colleges
at the beginning of the sixteenth century, contain-
ing more special details of what is intimated in
general terms by earlier testimony, is to be found
in a manuscript written by a scholar of St. John's
College, Cambridge; in which, after many bitter
complaints of the general distress, he proceeds [in
Latin] : — " The greater part of the scholars get out
of bed between four and five o'clock in the morn-
ing: from five to six they attend the reading of
public prayers, and an exhortation from the Divine
Word in their own chapels : they then either ap-
ply to separate study, or attend lectures in com-
mon, until ten, when they betake themselves to
dinner, at which four scholars are content with a
small portion of beef bought for one penny, and a
sup of pottage made of gravy of the meat, salt, and
oaten flour. From the time of this moderate meal
to five in the evening they either learn or teachy and
then go to their supper, which is scarcely more
198 THE ENGLISH UNIVERSITIES.
plentifdl than the dinner. Afterwards problems
are discassed^ or other studies pursued^ until nine
or ten o'clock; and then about half an hour is
spent in walking or running about (for they have
no hearth or stove) in order to warm their feet be-
fore going to bed/* It is not very clear^ it is true,
whether this account includes those on the founda-
tion : but even if, in what is there said, we compre-
hend only the pupils who bore their own expences, it
gives us a standard to judge the whole by. The dif-
ference between the manner of living of the Fellows
and of these pupils, was certainly not very great.
From Erasmus we learn that the Fellows drank
beer, not wine. His letters firom Cambridge depict
much external meanness there : indeed Oxford ap-
pears already to have gained a start of Cambridge
in these matters, which until recent times she kept.
In more prosperous days we may admit that the
Colleges had more to eat and drink, and possibly
a fire in the chimney ; but no one who considers
the above, will imagine them ever to have had lux-
uries; while, how matters stood at a still earlier
time, Chaucer's description of an Oxford clerk
may show.
$ 1 10. Specific Differ mces of the several Colleges.
Much as the Colleges appear at first sight to
resemble each other, very great diflferences existed .
THB ENGLISH UNIVERSITIES. 199
among them^ from the various means^ intentioDS^
and perhaps caprices, as well of the original fotmd-
ers as of subsequent benefactors. The opmions also
and views of the corporation itself exercised much
influence on its own destiny. Some may have so
managed their property, as always to reserve a
fund, even independently of any new donations.
Any such residue might be used, either to adorn the
exterior of the College, or to extend its scientific
resources, or to enrich the fellowships, or to found
new ones. The mode also of election to these posts
varied exceedingly. Indeed a plurality of votes
among the already existing members geQerally de-
cided how the vacant places were to be filled : but
the qualifications for candidates were very diflferent.
In some cases the matter was perfectly unrestricted ;
in others especial advantages were granted either
to members of the founder^s family, or to natives of
certain towns or counties, or to the scholars from
certain schools, &c.
$111. Interior Growth of the Colleges and of their
Endowments.
The first stem of a corporation of this kind con-
sisted of the endowed members, and their Head, who
was elected from among themselves and bore vari-
ous names :* but to these were very soon added
* [Master of University College, President of Magdalen College,
Provost of Oriel College, &c.]
200 THE ENGLISH UNIVERSITIES.
members of another kind. Thus we find in the
oldest statutes of Balliol College the directions that
the remnants of the common table should be given
to poor scholars. A more intimate connection of
course then arose between them and the CSoll^ge, |
by their rendering certain menial offices in the
house in return for this benefaction. Fixed stipen-
diary endowments for poor scholars were then es-
tablished ; and they thus became members and
inhabitants of the College, in a subordinate position^
although in some cases with special advantages for
attaining a fellowship when vacant. Many of these
stipends were destined for scholars of certuh
schools — a new element of diversity between Col-
lege and College. Another tie to the growing
societies rose out of their devotional exercises.
Merton College first, from its very foundation, was
provided with a private chapel : and a private cha-
pel was soon looked upon as indispensable to every
College. This arose both from the ordinary reli-
gious duties attendant upon College discipline, and
from the extraordinary ones, such as the masses to
be repeated for the souls of benefactors. Hence it
became needful to swell the retinue of the Collie
with Chorister-boys, Chaunters, Organists, and Sa-
cristans, all of which posts by degrees received
especial endowments. After this, the College libra-
ries were a new call on the liberality of benefac-
tors. Finally, the servants properly so called, at
least the most important of them, such as Cook,
i
r\
THE ENGLISH UNIVERSITIES. 201
Butler, and Purveyor, were established by especial
foundation.
§ 112. Swelling numbers of Academicians in single
Colleges.
In all the Colleges, the pupils or boarders* whose
payments formed one source of the College reve-
nues, soon greatly outnumbered all the other mem-
bers. To accept of such inmates, does not seem to
have been originally at all intended, at least in the
earlier Colleges : yet it soon became not only the
general practice and right, but, to a certain extent,
a duty also, since (as we have seen) the academic
pupils were obliged to enter some College or other.
Most of the old Halls were entirely given up, or
became the property of the Colleges; to which
they served as supplementary buildings under the
superintendence of Fellows appointed for the pur-
pose. Naturally, it was but by degrees that the
earlier Colleges enlarged themselves, and developed
their system ; but the later ones, which had a pat-
tern before them to copy, from the very first aimed
to attain every thing. At the same time the grades
of liberality in the Founders were very various.
We see the college system begin from the four poor
Magistri who formed the first germ of University
College, and proceed to the seventy Fellows of
* [Called at Oxford commoners, at Cambridge pensioners ; i. e.
those who pay for their board.]
f
202 THE ENGLISH UNIVERSITIES.
King's College, Cambridge. • But even this last
was to be eclipsed by the more than princely foun-
dations of Wolsey and Henry VIII. Bishop Wy-
kenham however was the first to found a college,
complete, from the very first, in all its parts. His
endowment was named New College, and contained
seventy fellows ; (of whom fifty were Theologians,
ten Canonists, beside ten Chaplains ;) three Choral-
ists, (music directors,) and sixteen Chorister boys.
To this institution he attached a Latin School at
Winchester, the pupils of which were afterwards
to enter the College. But this was by no means a
common school. It was as rich and extensive a
foundation as that at Oxford, being in fact a
College, with twelve Prebendaries, (as teachers,)
and seventy free admissions for scholars. This
establishment afterwards served as a model for
King's College, Cambridge, and the Latin School at
Eton. There was however less difference in the
incomes of Fellows at different Colleges, than in
the number of fellowships ; because founders were
originally less anxious to raise the incomes above
mediocrity, than to support the greatest possible
number of academicians. Partial changes however
in this respect certainly took place as early as the
fifteenth century, accompanying the change in the
academic population mentioned in a former chapter.
THE ENGLISH UNIVERSITIES.
203
4 1 13. Increased pretensions of College Fellows.
For from the very first, the endowed members of
the Colleges, either belonged, by preference, to the
ecclesiastical order, or were destined to the Church.
This was partly enforced by the Statutes, partly
effected by the habits and spirit of the times ; and
afterwards by express provisions to that purpose.*
Their foundations were intended to afford a main-
tenance to students; and it will be remembered
that a Master of Arts was still but a student of the
higher faculties : no provisions therefore were made
in the earlier Statutes as to the duration of the en-
joyment of these fellowships. We saw, however,
how the principle established itself, in spite of re-
sistance,! that the fellows should remain in their
place until provided for elsewhere. Now as such
provision was often slow in coming, the fellowship
gradually ceased to be a stipend for young Students,
* The rule came to be estab-
lished even in Colleges where no
express mention was made of it,
as we may see by a command of
the Archbishop of Canterbury
to the Warden of Merton Col-
lege, enjoining the Fellows to
take orders within a certain time
and not to marry. (Wilkins*
Concil. 140.) This was for the
interest of the body, because ec-
clesiastical members could not
burden the college so easily or
so openly with ^milies.
t An instance of this is giv-
en in the supplementary Statutes
of Oriel College ; which provide
that the Fellows should resign
their Fellowships, upon obtain-
ing a benefice elsewhere, or when
twenty years had elapsed without
their obtaining any ; since such
a case must presuppose that they
deserved none, and had employed
their time improperly, (v. Job :
de Thorkelowc. Annales Ed-
warde II.. Ed: Heame 1729.
Appendix.)
204 THE ENGLISH UNIVERSITIES.
and was transformed into a life-maintenance for
learned ecclesiastics of maturer years. Hence, as
the pretensions of the Fellows increased, benefac-
tors began to aim at increasing their incomes, in
preference to founding new fellowships. The self-
interest of the members themselves, in the ad-
ministration and disposition of collegiate property,
tended of course to the same end ; often in direct
opposition to the desire of the Founder and to the
Statutes. If the Visitors, at first, endeavoured to
counteract this, they at last gave way to the force
of circumstances; and the necessity of larger in-
comes was at least tacitly recognized. Thus in
founding new Colleges, or new Fellowships in the
old Colleges, the benefactors of the University, as
early as the fifteenth century, generally intended
to furnish a decent and permanent maintenance for
poor men of learning of the clerical order ; and not
mere stipends for young students. The elections
also fell on persons of older standing : and thus the
degree of Master* became at least the tacit con-
dition of election, unless the contrary was expressly
ordained by the Statutes. The transformation pro-
ceeded very gradually ; and exceptions to these
rules exist in fact to this day: but, at the same
time, the principle which we have here noted was
the predominating one even at the end of the fif-
teenth century. The Reformation did nothing
more in this respect than hasten the process
already going on.
* [It is expressly thus in the German.]
THB ENGLISH UNIVERSITIES. 205
Meanwhile the position of the Fellows diverged
more and more from that of the younger stipendiary
students (or Scholars) and that of the independent
pupils ; towards whom they became a sort of per-
manent aristocracy. Their authority too was in-
creased by dependents outside of the College
walls, such as the parents and relations of the
Scholars, the servants and the chorister boys : who
generally came from the College estates or from
tradesmen in the town.
§ 114. New importance gained by the Heads of the
Colleges — and tightening of the discipline.
A question of new importance was, the relation
of the Head of the College to the Fellows. The
Statutes in this respect established only general
principles, which admitted of being diflFerently
worked out. The form of the Colleges was cer-
tainly republican : yet there were materials enough
for a Principal, with talent, firmness, and perse-
verance, to establish a pretty despotic rule. More-
over the relation of the College to the University,
and indeed to all exterior persons and bodies,
necessarily put forward the Head as the only
representative of the College, and secured for him
a dignified position.
The strong separation thus marked out between
the ruling and the ruled, facilitated the enactment
s
206 THB ENGLISH UNIVERSITIES.
and the execution of severe and almost monastic
restrictions on the younger portion : especially since
the elder members, all of them ecclesiastics, would
find no great personal hardship in submitting to
the rules. It is however remarkable that corporal
chastisement was practised on the pupils as late as
the seventeenth century, even upon "gentlemen"
who wore swords, and who were on the point of
entering themselves in an Inn of Court at London.
$ 115. On the Colleges as Establishments for
Teaching.
Another important point must have developed
itself gradually: the College-Tutor system. At
what period certain of the Fellows were first au-
thorized by the College to superintend the studies
of the younger members, we have no precise no-
tices ; and we may fairly infer that it rose of itself,
and spread as circumstances required. But this
leads naturally to a new side of the subject, and a
very important one, viz. the influence of the Col-
leges as establishments for Teaching.
It is indeed clear that even in the earliest times
the Principals of the Halls were necessarily the
Tutors of those who came so closely into connec-
tion with them as boarders. We have an ordinance
to this effect as early as the year 1231, which says
that no clerk or scholar shall remain a fortnight in
THE ENGLISH UNIVERSITIES. 207
the Town without placing himself under a Master
of the Schools as tutor. The first express mention
which I have been able to find of the " tutors" (in
the latter sense,) although a perfectly casual one,
is of the year 1 548. It speaks of the " Principals
of the Schools and Halls'' and of the " Masters, to
whose* instruction the juniors are to be committed''*
This is a proof that the practice had long existed.
As long as every thing retained a very limited
form, the Head of the College (like the Magister
Regens before) was the tutor of the younger mem-
bers of his establishment. But when every thing
became more extensive, and the Principal took a
higher position, his occupations as well as the
number of the juniors was increased. Other Fel-
lows therefore necessarily relieved him in part or
wholly of these duties. When we reflect at what
time and how gradually all this took place, we can
scarcely expect to find any documentary evidence
as to its origin.
But it is certain that the Colleges were not
originally establishments for instruction. The Fel-
low had no other duties, than those of religion,
prescribed by the College Statutes, and those of
study, prescribed by the University. He was in
possession of a fee-simple ;* and all that he did
toward the moral or intellectual improvement of
the younger boarders, could only be of his free
will. His teaching might be inspected, limited, or
*- [In the Latin diaciplinam^ t [Bemficium simplex,']
M
208 THB ENGLISH UNIVERSITIES.
permitted by the College and its Principal ; but not
required. Upon the Head of the College alone was
imposed either expressly (as was the case in Balliol
College) or tacitly, the duty of superintending
certain College exercises of the Fellows while
they remained learners. These exercises, however,
were completely minor affairs, as long as the r^u-
lar studies of the collegians were pursued in the
University-Lecture-Rooms, just as was done before
the existence of the Colleges by the members of
the Halls. In fact, the Colleges had a less proper
and intimate concern than the Halls, in the in-
tellectual improvement of their members ; for with
the Hall there was, at least often, a School connected,
and the Head of the Hall was at the same time the
Director of the School, the teacher of the society.
Even from the very nature of the case this could
not well be in the Colleges; where the Principal
was by no means chosen for intellectual accom-
plishments. And how, in fact, would this have
been possible when the other members were study-
ing in different branches of academic learning?
For although, most assuredly, the theological ele-
ment prevailed, yet there were studies in Arts by
way of preparation, and the Canon Law as com-
pletion. Thus wherever the Principal or one of
the Fellows acted as a University teacher, this was
quite independent of the College regulations, and
probably seldom or never took place within its
walls. For it is hardly probable, either that a
THE ENGLISH UNIVERSITIES. 209
competent teacher would volunteer to restrict him-
self to the few members of his own College, or that
the College should have opened its Lecture-Rooms
to the University. Anyhow, the fact is undeniable,
that until the end of the fifteenth century, to teach
in the Colleges was a purely voluntary act on the
part of the Fellows. Since the Statutes nowhere
lay upon them the duty of teaching, no evidence is
needed to disprove the assertion so often made in
modem times, that instruction was their original
duty, and that the neglect of it in the present day
is an abuse. Exceptional cases in certain Colleges
prove the very opposite ; as, the custom enacted in
Queen's College, that the Scholars, before dinner,
(where they waited as servants,) should answer
upon their knees questions put to them by the Fel-
lows. Not only is it clear from the nature of the
case, as we have said, that schools were not origin-
ally opened in the Colleges, but we find in the Sta-
tutes of University College the express injunction ;
"That Schools should not be established in the
houses of the said Masters without their consent."
The following article from the Statutes of Balliol
College is also worthy of note : " It is likewise en-
acted that every week each should discuss some
sophisMy and that each in turn plead for and
against ; but if any of the sophists be sufficiently
advanced to pass his^ examination in the [public]
schools before long, then he shall be examined by
* determinare.
210 THB ENGLISH UNIVERSITIES.
the Principal^ that he may first display his abilities
before his fellow-collegians. But let it be the part
of the Principal to act as Moderator/' &c. — Like
preparatory exercises would naturally take place in
all the Colleges.
If there is no case definitely recorded, of a Fellow
volunteering to give private lessons to the junior
members of his own society, this is no ground for
inferring that such cases did not happen. The very
nature of things suggests that this would begin from
kindness, and would become a source of emolu-
ment ; would then be imitated, and would extend
itself, until it attained system and importance,
calling for regulation or establishment by statute.
^116. The Colleges are elevated by the cultivation of
the Classics.
The great intellectual barrenness of the Univer-
sities towards the end of the fifteenth century,
eminently assisted the Colleges in assuming a loftier
and independent position. We have seen how the
older speculative philosophy sank into a heavy
formalism, and how the regenerating principles
from the school of Wykliflfe had been crushed. The
University studies were evidently as salt which had
lost its savor, and there was no inducement for
eager cultivation of the same branches in the new
and rising institutions. The Colleges were a part
THB BNGLISH UNIVERSITIES. 211
of the movement of the age, and they seized upon
its newest fruits, — the revived classical studies;
on the culture of which, the fame of the Colleges
was based. Such at any rate is the fact, however
it be accounted for. The use of the Latin lan-
guage in daily life was already prescribed by
statute to the earlier Colleges ; a rule, which, with
all its serious inconveniences, may often have
forced a culture of the language by no means
despicable. The "Grammatical Faculty" of the
Universities was extinguished in the year 1442;
obviously because the Public Teaching of the Uni-
versity could not compete with the rising zeal of
the Colleges. There a few nobler spirits, in their
solitary cells, first cultivated the Classics with a
kind of secret devotion. But this new vocation in
the Colleges necessarily became more prominent,
when, even beyond the Universities, the more dis-
tinguished among the rich and powerful of the land
taught the new impulse, and poured out their
benefactions, expressly to promote this object.
The form, however was generally the one originally
given ; to found new Colleges, or, to enrich those
already existing. To this was now added, the
founding of Professorships in the new or received
branches of learning, partly for Public lecturing,
but more especially for tuition in the Colleges.
This point, however needs further explanation.
212 THB ENGLISH UNIYBRSITIES.
$117. The rise of a Classical spirit may be traced
back to an earlier time.
It is well known that zeal for the cultivation of
the Classics reached its highest point during the
first half of the sixteenth Century ; and that the
reign of Henry VIII. and his all powerful favorite,
Wolsey, derived from it the best and purest por-
tion of its fame. The Elizabethan period was
distinguished only by a wider diffusion of the same
impulse, and by an adaptation of its results to the
popular mind. But the springs of this intellectual
movement lie much further back than is generally
supposed.* Even the better informed upon the
subject are inclined to look upon Erasmus of Rot-
terdam as the father of classical studies in England :
but, the testimony of Erasmus himself shows, that
upon his very first visit to Oxford, he found there a
richness and maturity in this cultivation, which
could have been the result only of long time and
care. Of course this does not lessen the merit of
his successful attempts to promote the same studies
at that period, and also a few years later during
his longer stay at Cambridge.
* I cannot of course, pretend difiiise account upon which I
to instruct professed Philologists have entered above may not be
in the History of their own sci- superfluous. I have borrowed
ence in England : but, beyond several notices from Warton,
their sphere so few correct or who, however, also arrives at no
definite opinions are entertained very decided view of the subject,
upon this point, that the more
THE ENGLISH UNIVERSITIES. 213
In fact we may trace the matter back, with cer-
tainty, beyond the middle of the fifteenth century :
and we might perhaps recognize even in Wyken-
ham's foundations at the end of the fourteenth
century, a movement in this direction, though per-
haps he had no very clear consciousness of its scien-
tific importance. There first do we find a College ^
to which is attached, beyond the University, a
School expressly devoted to Latin literature. We
Cannot learn in what spirit these studies were con-
ceived and pursued at Winchester ; or whether
they exhibited any trace of the new classical life.
More definite infonnation might perhaps be gained
from the statutes of a great Grammar School
founded at Cambridge in the year 1439. Its
founder, William Byngham, intended it to be con-
nected with Clare Hall, Cambridge, nearly as Wyk-
enham's School at Winchester with his College at
Oxford. The pupils, however, (probably after com-
pleting their course in Arts) were to be employed
as Teachers, in hope of reviving the decayed Gram-
mar-Schools in many parts of England ; in other
words, to bring the neglected Classics into repute.
There is no express record (as far as I know,) that
Byngham himself had been educated in Italy, or
had elsewhere drunk of the new streams of learning.
Yet this zeal* for Latin literature which had for
almost three centuries past been neglected in
* [By Grammar School, was understood a School for learning
Latin Grammar, as introductory to the study of the classical
writers.]
214 THE ENGLISH UNIVERSITIES.
England, was in itself a strong proof that he was
influenced by the new spirit breathed from Italy.
^118. Direct Literary connection between England
and Italy,,
Nor was direct intercourse wanting even at that
time between Italy and England : for English Eccle-
siastics were continually employed on business^ at
Rome. As one of the great promoters of this new
impulse we ought to mention Humphrey duke of
Gloucester. We have spoken of his benefactions to
Oxford, early in the same century ; especially the
MSS. of the Classic authors which he presented.
But beside this, he was ever conferring favors on
men peculiarly eminent for Classical attainments.
In his society, learned Italians such as Titus Livius
Forojuliensis and Antonio Beccaria, met with such
men as Lydgate and Wethanstead. Indeed there
is no doubt of the Duke's close connection with
Italian scholars. Leonardo Aretino dedicated to
him his translation of Aristotle; Petrus Can-
didus (Duke Cosmo's private secretary) his trans-
lation of Plato's Republic ; and Lupo da Castiglione
and Pietro da Monte, their translations and trea-
tises. In Lydgate's own poems, though the spirit
of the Middle Ages predominates, we can recognize
the influence of classical literature. In fact, the
more we approach the middle of this century, the
THB BNGLISH UNIVSRSITIBS. 215
more distinctly do we discern the movements to be
in this direction : insomuch as to make it probable
that the same end was aimed at in the Eton and
Cambridge foundations of Henry VI. and his noble
Claeen. Their own characters countenance the
belief. Henry had a learned education, was en-
dowed with much tenderness and taste, and took
deep interest in the cause of learning. Margaret
of Anjou surpassed most women of her time in
grace and beauty, and most of the men in strength
of mind and intellectual cultivation. To her is
owing the foundation of Queen's College, Cam-
bridge, in 1446. Yet the political revolution which
followed, endangered the stability of these institu-
tions. According to Puller, Edward IV., in enmity
to the House of Lancaster, deprived King's College
of several of its estates, and other sources of reve-
nue. Nor had the first Tudor sovereign much taste
for learning. Indeed the Professorships of Theology
founded by his mother, the Countess Margaret of
Richmond, proceeded more from piety, than from
sympathy with the new spirit of the times. Never-
theless, classical studies, less favoured by Princes
and Nobles after the middle of the fifteenth cen-
tury, won their way unnoticed, with a progress
perhaps so much the more pure, free and healthy.
A little later, we find clear evidence of the most
advantageous intellectual intercourse between Eng-
land and Italy. Flemyng, Grey, Tipetoft, Free,
Selling and Gunthorpe are mentioned, at the age of
d
216 THB ENGLISH UNIVBRSITIBS.
sixty, as among the most famous scholars of the cele-
brated masters at Bologna, Padua, Ferrara, Rome
and Florence. Soon afterwards, Lily pressed on
still further toward the sources of this new life,
and received, in Rhodes, instructions from fugitive
Greeks out of Constantinople. At the same period,
we find Italian teachers in England ; as Cornelius
Vitelli at Oxford and Cajus Amberinus at Cam-
bridge.
$119. The new movement came neither from the
Church nor from the Universities^ hut from
individual energy.
These men and their labors, it is true, were not
devoted to the Universities alone. It is indeed a
striking fact, that they were originally employed
here and there, with the greatest freedom, in the
most diflFerent circles. The inward impulse anima-
ting them was sustained by the cooperation, not
of institutions, but of individuals. The same may
in part be said of the speculative movement of the
twelfth century; and, without a doubt, of every
intellectual impulse, which is animated by an in-
dependent principle of life. In that instance,
however, the movement naturally and almost ne-
cessarily proceeded from ecclesiastics and their
schools ; and the Church herself soon turned all her
attention to the matter, exercising (as far as possible)
an immediate superintendence. This, however, was
THE ENGLISH UNIVBRSITIBS. 217
lot the case with the revival of classical studies,
^hich originated chiefly in private circles and
imong the higher classes. With these, the nevr
iterature was pursued as a free and polite art,
!onducing to the highest mental cultivation of
in e<rfra-religious kind.
] 20. It pervades the Higher ClctsseSj and the Dig-
nitaries of the Church.
Throughout Christendom at large, in conse-
[uence of the disordered and decayed state of
he Church — (so diflfierent from that of the twelfth
nd thirteenth centuries) — Bishops, Cardinals and
^opes gave themselves up entirely to those pro-
ane studies, even in their worst tendencies ; seek-
Qg only to derive enjoyment from them. They
[id not dream of superintending a movement so
langerous to Christianity, all being in fact too luke-
(^arm to trouble themselves about it. And so the new
ree of knowledge bloomed here and there, either
n brilliant courts and rich cities, among the other
njoyments of the great world ; or else, in retired
loisters and schools.
In England, the Court and courtiers stood aloof
rom the whole matter till the beginning of the
ixteenth century; yet not a few Churchmen of
ome consideration took up the cause with great
eal : nor must we overlook the fact, that several
e
218 THE ENGLISH UNIVERSITIES.
Monasteries towards the end of the fifteenth cen-
tury were transformed, by the zeal of their Ab-
bots, into very productive nurseries of the new
learning. But these were brilliant exceptions.
The majority of the religious houses persevered in
their old torpidity, until common ruin overwhelmed
them all. Even among the Bishops were to be
found at that time several patrons of these new and
worldly Muses, — as for instance Chadworth, Bishop
of Lincoln ; Langton, Bishop of Winchester ; and
Oldham, Bishop of Exeter. Such facts need to
be set forth, both because they have been too little
dwelt on by the Protestant* party, and because
they had an important influence on the course of
things at the Universities.
^121. That the cooperation of the Colleges in the
new movement was real and considerable in the
fifteenth century.
Although, therefore, it may not have been in the
Universities, alone or chiefly, that classical studies
were nurtured, it is certain that before long these
studies assumed a predominating importance there.
Most of the men whom we have named, belonged,
in one quality or other, to the Universities, spent
more or less time there, and gave such proofs of
* Except Warton, (sec. iii. 256,) who on these matters shows
most praiseworthy impartiality and solidity of judgment.
THB ENGLISH UNIVERSITIES.
219
their attachment either to their ^' Foster Mother," or
to some of the Colleges, that there can be no doubt
that they regarded these institutions as fellow-
tielpers in the work of advancing classical litera-
ture. Through the liberality of such men, the
Universities became possessed of numerous MSS.*
Df Classic authors, imported from Italy.
When we farther remember how soon the art of
printing came to be employed upon this field, it
pvill appear beyond doubt that, immediately after
the middle of the fifteenth century, the Classics
were studied at the Universities. We cannot be
mrprised that the relation of Teachers to Scholars
was not at first formally established, and definitely
recognized. Generally, it assumed the form of af
friendly intercourse between kindred spirits, espe-
cially in the Colleges: and was therefore the less
likely to be transmitted to us by direct historical
testimony. But when Erasmus, at the end of the
* The Humphrey Library al-
ready contained great treasures
yi this kind. Ghinthorpe after-
wards presented to each of the
iwo Universities, and also to
King's Hall (?) in Cambridge,
some very valuable Manuscripts
3f the Classic authors. Crrey
svinced his generosity in the
same manner to Balliol College,
uid Selling to All Souls' College,
(v. Warton, iii. 250, et sqq.)
Phe introduction of printing into
England took place according to
the best authority in 1472. Ac-
cording to Wood the art was
already practised at Oxford in
1465. But there is no doubt
that Wood's calculation is erro-
neous and the other correct.
t The fact that instruction in
the Classic studies was at first
given privately at the Univer-
sities, and bore the character of
mere friendly communication be-
tween the parties, may be seen
frx)m Wood's expressions with
respect to Grocyn, who, he says,
gave lectures in Greek " of his
own free will and without any
emolument."
220 THB ENGLISH UNIVERSITIES.
century, could declare, that at Oxford, in the so-
ciety of Lynacre, Grocyn, More, Colet, and others,
he forgot even Italy with her Masters and Schools ;
the fact speaks loudly enough in favor of the silent
but active progress of the preceding generation of
English classical scholars.
Independently of many other expressions used
by Erasmus, we may quote the following pas-
sage from a letter written by him to Robert Pisco
(Dec. 1497). ^'^But what? (say you) does our
beloved England please thee?' If thou canst be-
lieve me at all, friend Robert, believe me in
this, that nothing ever pleased me so much. I
have found here a most pleasant climate ; and of
Classic erudition (not trite and shallow, but pro-
found and accurate, both in Latin and Greek) so
much that I no more long greatly for Italy, except
by way of a visit. In my friend Colet, I seem to
hear Plato himself. In Grocyn, who can but admire
that complete circle of learning? Than the taste
of Lynacre, what can be acuter, loftier, purer?
What has nature ever created in genius, more easy,
more happy, more charming than Thomas More?
But why should I go through the rest of the cata-
logue? It is wonderful what a rich harvest of
Classic literature flourishes here on every side," &c.
His accounts of Cambridge during his second stay
in England are far less favorable, and though we
find a sort of vague praise of the University in a
letter of the year 1519, where he says that it
THB ENGLISH UNIVERSITIES. 221
" flourishes with all ornaments," yet he gives vent
to continual complaints of ignorance and want of
sympathy in his labors. The whole style of life at
Cfimbridge seems to have pleased him less than
that of Oxford.
This more tranquil, and perhaps more salutary
growth soon attracted wider and louder sympathy,
and gained for the University many outward and
pecuniary resources, mixed up with many adventi-
tious and in part injurious elements. Numerous
schools were endowed and opened throughout all
England, with the avowed intention of promotmg
Latin literature; the most distinguished of which
was St. Paul's School in London, under Lily's
management. Nor did this new impulse fail to
take effect upon the academic population. Among
the fruits of the period, we may recount the well-
known names of Crooke, Cheke, Tyndall, Latimer,
Stockley, Prior, Tunstal, Pace, Wakefield, Smith,
Leland, &c., all of whom belonged more or less
to the Universities.
^ 122. Opposition to the Classic Literature.
In the progress of the new learning, however,
a double action ensued. If, in the change thus
rapidly working, favor was bestowed by the most
influential men in the country upon the new po-
lite literature, on the other hand much violent
#
222 THE ENGLISH UNIVBRSITIES.
«
opposition arose against it in many other quar-
ters. Here, of course, as elsewhere, the chief
opposition came from duller, narrower, and more
vulgar minds, to whom all that is new is in many
respects inconvenient. But opposers were also
found of nobler and sterner mind, more far see-
ing, and more deeply feeling ; who discerned and
dreaded, as well the heathen element which essen-
tially prevaded this new spirit, as the anti-catholic
tendencies which soon, more and more, attached
themselves to it. Their hostility might very shortly
have mounted into persecution, had not the clas-
sical scholars preoccupied the good opinion and
secured the protection of the highest powers. The
danger might have been tiie more serious, since tiie
opposition party was not wanting in popular sup-
port, especially from the academicians ; who might
easily have excited their partisans to the most tu-
multuous excesses. Yet in fact, the struggles which
took place between these academic "Greeks" and
" Trojans," who under their " Achilles" and " Hec-
tor," &c., &c., fought the battles of the new Classics
and the old Scholastics, were, without a doubt,
among the least disagreeable and injurious expres-
sions of popular opposition. For although the stu-
dents of neither host were much enlightened by
such demonstrations of zeal, yet the whole affair
was thus forced upon public notice, which could
not fail of being in the long run advantageous to
the new and more vigorous principle. Similar
THE ENGLISH UNIVBRSITIBS.
223
effects must have followed the dramatic representa-
tions which from earliest times had been connected
with the academic festivities. Whenever, either in
the Colleges or in the Monasteries, the Greeks (or
Classicists) had gained the upper hand, efforts were
made to act Latin Comedies in the place of the old
Scriptural Miracles, and we may well believe that
the stage often became the field of battle or of vic-
tory, to Greeks or Trojans. But at the same time,
these amusements were the best means of attract-
ing youths of talent, and uniting the utile with
the dulce,*
Beside what is mentioned by Wood respecting
these academic Greeks and Trojans, we have a long
* Theatrical festivities of this
kind are not mentioned until
near the end of the reign of
Henry VIII., but frequently
afterwards: because then first
they were conducted with splen-
dor and exhibited before noble and
even royal spectators. Yet there
is no doubt that they were well
known much earlier, although
acted with fewer exterior advan-
tages. Many points bearing up-
on these matters may be found in
Warton, (iii. 205, sqq). When
we find in the statutes of Trinity
College in 1546 express regula-
tions respecting the office of
the Managers o/" the Plays, and
the duties of the Lecturers to
write Latin Comedies upon cer-
tain occasions, we may calculate
with certainty that the thing
itself, although in a state of less
advanced and formal develope-
ment, had for some time existed
in the CoUeges. Latin Come-
dies were brought on the stage
by Reuchlin in Germany in
1495 ; and how easily might
Erasmus have introduced into
the English Universities the same
exercises, when it certainly had
advantages as a means of in-
struction. Beyond the Univer-
sities, we find that Latin Come-
dies were represented for the
amusement of the Court (those
of Plautus for instance) in 1514
and 1522, (v. Warton, 1. c. and
Collier's Annals on the English
Stage, i. 89). It is scarcely to
be supposed that the Universi-
ties should have remained be-
hind in such a track. Of course
we do not allude to the un-
doubted cases which happened
later (under Elizabeth, &c.)
224 THE ENGLISH UNIVERSITIES.
epistle from More to the Oxonians relative to these
follies, in which the " Trojans" are reminded of the
proverb: The Phrygians are slow to became wise.
I have already mentioned that at this time the long
forgotten quarrels between the Northemmen and
Southernmen again broke out : nor can I think it
improbable that the Northemmen formed the very
heart of the Trojans. In these same stru^les
we might perhaps find also the last traces of the
opposition of the old Universities to the new, of
the old "national" principle to that of the Colleges.
Nor does it appear unsignificant^ that the slow
to he wise predominated particularly in Cambridge.
The influence however of Chancellor Gardiner, who
from his ascetic Catholicism was by no means
favorable to the Classics, was enough in itself to
eflFect this. Yet as the " handmaid of religion," he
favored Philology and cultivated it himself with
much success. That (after the manner of such
men) he laid great stress also upon very mmor
matters, is proved, by the part which he took in
the contest about Greek pronunciation, respecting
which he issued as severe and serious ordinances
as if the most important articles of faith had been
concerned. Erasmus was nicknamed Grteculus iste
at Cambridge. Yet, that at Oxford also, men of
consideration headed the opposition, is clear; for
even in 1531 the new Statutes of Oriel College
contained the following passage, (Thorkelowe Hist.
Edward II., Ed. Heame append.) — "We enjoin
THB ENGLISH UNIVERSITIES. 225
every body to give less attention to the new lite-
rature and to the Latin tongue ; and to direct their
main efforts to the ancient studies^ which will
be more serviceable to them in exercising and de- ,
fending their ordinary disputations." As a proof
that similar feelings existed beyond the Universities
we need only call to mind the zeal of a distin-
guished Prelate, who denominated St. Paul's School,
opened by Lily, a house of idolatry : and it was a
common proverb : Let the Greeks take heed lest
they become heretics.
$ 123. Disposition of Henry VIII. and the Great
Men of his Court toward the new learning.
But whatever may have been done earlier in
England in the way of classical cultivation, it is
clear that the reign of Henry VIII. opened for it a
new epoch of outward brilliancy, through the de-
cided favor shown it by the Sovereign himself and
some of his Councillors. This favor, however, was
by no means steady or sure, especially as regarded
the Universities. On the contrary the most serious
crisis was brought about toward the end of this
period, and in consequence of the efforts and inter-
ests of those high circles being otherwise directed.
The favor of the Court at this period was attracted
to the new learning, by the increasing interest
which the fine arts inspired, and by the rise of a
226 THE ENGLISH UNIVERSITIES.
taste which could appreciate classical beauty. It
served to embellish the life and ennoble the outward
enjoyments of the rich and powerful : and who —
(then more than nowj) — would think of strictly ex-
amining the genuineness or depth of their sjrmpathy
with it ? In addition to this, however, was another
point, accidental to the matter itself, which made
it an instrument that many were anxious to wield.
The ecclesiastical corruption of the times, had al-
ready made all the more discerning and right hearted
feel the necessity of a thorough regeneration. Many
found relief for this want in the reformationary
movement proceeding from Germany, to which kin-
dred elements in England soon attached themselves.
Others saw in this nothing but a subversion of
all that existed — a remedy worse than the disease.
Now the new learning offered weapons for the com-
bat to these defenders, as well as to many of the
opponents, of the Catholic Church. There farther
arose on both sides rugged and inflexible extremes,
which looked upon the Classics as only a revived
Heathenism. Protestantism gave birth as well as
Catholicism to its lovers of darkness;"^ and, as
for England especially, nothing is more incorrect
than the Protestant idea, that only Catholicism was
opposed to the learning of the times. On the con-
trary, the earliest promotion of the new studies
came from the policy of Catholicism, with the pe-
cuniary assistance, if not exactly the direct patron-
age, of the highest powers of the State. The ends
* [Ftrt obscuri.'}
THE SNGLISH UNIVERSITIES. 227
umed at, were; — to combat heresy, — to drive
)ut of the Church the barbarism, which had pro-
iroked so many attacks, — and to bring about a
general inward reform. And in this respect, what
^as done in England must be distinguished greatly
Tom the favor shown by the Church to polite
iterature in Italy and Rome itself. There, it was
ong a mere pagan thoughtless love of pleasure :
n England, a serious interest for the Catholic
Zlhurch. A policy, at bottom the same, was
idopted even earlier, on the other side of the
E^renees, as for instance by Cardinal Ximenes; and
it afterwards appeared under a systematic form,
ilthough less fresh and young, in the widely ex-
tended influence of the Jesuits. Whether a primary
md essential error was at the bottom of this whole
effort ; and whether, sooner or later, it must have
been inevitable to sacrifice either Catholicism or
learning; it is not our business to consider here.
[t is enough to know, that sincere and able men
believed it possible to strengthen and support the
former by the latter.
It is difficult to decide what part Henry VIII.
took in these efibrts, and in what direction he
Favored them. We need no proof that the new
learning must, more or less, have aflfected him ; in-
asmuch as it opened a rich source of those more
refined sensuous enjoyments required, (according to
the model of Italian and French Princes,) for the
splendor and honor of a young Court. In this
228 THE ENGLISH UNIVERSITIES.
respect^ his reign opened in England the new epoch,
precisely as did that of Francis I. in France. Yet
the interest evinced by the King toward these mat-
ters, in great measure, no doubt, sprang from the
influence which others exercised upon him. We
may still put the question : Had he personally any
perception of the higher importance of the subject ?
The now prevailing opinion denies him this, as well
as every other elevated sentiment : but such a re-
action against the shameless flatterers of his time,
may have gone further than the impartiality of
history would justify. Henry was not deficient in
nobler capacities, nor in such a cultivation of
them as was to be expected or desired in a Prince.
And although, at a later period, through the im-
measurable excesses of his violent passions, — (nou-
rished as they were, by the unprincipled selfishness
of those whose duty it was to oppose them,) — these
better qualities may have been driven back and
spoiled : yet we may find traces of them even in
his later, though not perhaps his latest, years.
Especially, he appears to have appreciated correctly
the importance of severer studies and of intellectual
life in general : and he, doubtless, took them up as
strengthening Catholicism, according to his views
of it.
I may here be allowed perhaps to present to
my readers a few characteristic traits collected from
Wharton . As early as 1 5 1 9, when the contest which
existed in Oxford upon these matters came before
THE ENGLISH UNIVERSITIES. 229
him for decision, Henry declared most decidedly to
the Masters^ who waited upon him at Abingdon,
that the Sacred Scriptures ought to be read in the
original language. He it was who in 1524 sum-
moned Wakefield from Germany to labor in this
cause at Cambridge, and admonished him upon
the subject with much seriousness and discernment.
At his express invitation Luis Vives too came over
to England. But ignorant ecclesiastics were often
made to feel the weight of his displeasure ; as oc-
curred for instance with his Court Preacher, who
having been driven by More to confess in the King*s
presence that he could not distinguish Greek from
Hebrew, was immediately banished from Court.
That the King's polemical writings against the Re-
formation manifested some knowledge of theology,
is well known: and this theological tendency,
favored by vanity and other passions, may latterly
have thrust more into the back-ground his interest
for polite literature.
$ 124. Wolsey, Patron of the Classics.
Be this as it may ; we do not deny that to Cardi-
nal Wolsey belong alike the honor and the respon-
sibility of Patron to these branches of learning, as
handmaids and supports of the Catholic Church.
Wolsey surpassed the King greatly, both in pure
relish for their beauties, and in depth of intellectual
r
230 THE ENGLISH UNIVERSITIES.
culture. For, however much he may have been
actuated by low and selfish purposes; however
often he may have adopted unworthy means for
attaining nobler ends, his better qualities justified
the very highest pretensions. Under rougher forms,
he concealed a Medicean spirit; and there is no
doubt that Leo X. could have had no worthier
successor than he.* It is notorious that Wolsey
promoted classical cultivation both with much dis-
cernment and attachment, and with unlimited
generosity. The only question could be as to his
spirit and purpose. Already several worthy Pre-
lates, such as Fox, bishop of Winchester, his prede-
cessor Langham, and Fisher, Bishop of Rochester,
had set an example of employing influence and
wealth in establishing schools, and patronizing
learned men. They had even sought to impart
to all around them the same impulse, and thus to
convert their palaces (as it were) into high schools
for polite literature. All this was done by Wolsey
also, to an extent and in a manner, which proved
at once the immensity of his resources, and the
lofty standard of his rather ostentatious munifi-
cence : nor did he disdain to advance the cause in
other ways, as, for instance, in the treatise ad-
dressed to the Schoolmasters of England, in which
he exhorted them to initiate their pupils into this
* An inordinate hist of powerdoes to Fiddes and Grove, on account
not necessarily exclude nobler ofthepassagesfromWolsey'scor-
motives. I refer my readers, with respondence contained in them,
regard to Wolsey 's connexion Howard'sWolsey (London 1825)
with the Universities, especially is also valuable in this respect.
THE SNGLISH UNIVERSITIES. 231
most elegant literature. But we must return to the
Universities, Wolsey's great scene of action in this
respect.
J 125. Foa^ and Wolseyj rival Patrons of the Uni-
versity of Oxford.
• Even in the Universities one of his fellow Prelates
bad preceded him. To the venerable Fox is due
the honor of having been first to establish a great
eu^emic foundation expressly to promote the Clas-
sics. To this intent, he founded at Oxford, in
1616, Corpus Christi College, for twenty Fellows
and twenty stipendiary Students, and endowed it
with three Professorships, for Greek, Latin^ and
rheology. The very names of the men, whom,
partly from the Continent, he introduced into this
establishment ; — (men such as Luis Vives, Krucher,
Clement, Utten, Lupsat, and Pace;) — sufficiently
prove that he really intended to provide for this
aewly awakened branch of learning a powerful
Drgan, under the orders of the Church.* In fact,
* According to Warton, it is houses for Monks, whose down-
bnie, there existed in Christ's fall we ourselves may yet outlive.
College, Cambridge, as early as No : let us rather do something
1506, a Lecturer who was to for the cause of learning, and
teach Logic and Philosophy, and for such men as may be useful
also to give explanations from to State or Church by their
the works either of poets or of erudition." As far as regards
orators. Fox had originally the lecturer in ancient literature,
meant to found a great Mon- it is expressly stated in the Sta-
astery, but was dissuaded by tutes; " If ever ftar6ari^m should
his friend Oldham, with the bud forth, let him with all his
(vords : ** Why should we build might extirpate it from our hive."
232 THE ENGLISH UNIVERSITIES.
nothing was left for Wolsey, unless he renounced
all ambition of this kind^ but to throw previous
establishments into the back ground by the mag-
nificence of his own.
Fox was Wolsey's most dangerous rival in the
favor of the King, and still more in the good opin-
ion of thoughtful men both in the Church and in
the nation: and just at the time when Fox put
forth his generous benevolence in Oxford, Wolsey's
relations with the University were assuming greater
importance. It can scarcely be doubted that it
was in great measure this that spurred him on. The
University, however, had just then the most urgent
motives for seeking in every way to win such a
patron. Beside the direct influence of the German
reformationary movements, there had prevailed for
many years, in England as elsewhere, an uneasy
spirit, the eflbrts of which were by no means solely
directed toward spiritual freedom and heavenly
treasure, but most decidedly towards every kind of
worldly goods. A rich and weak Church appeared
to all craving appetites like a stricken deer, the
easiest and most desirable prey: nor could the
Universities, which had so often enjoyed the advan-
tages of a semi-ecclesiastical character, in this crisis
avoid community of danger. The first opponents
with whom they had to contend, were the Corpo-
rations, the citizens, and the rabble, of the Univer-
sity Towns. All the old points of contention were
again raked up : the privileges of the University
THE ENGLISH UNIVERSITIES. 233
irere again attacked^ and with weapons of every
ort. Even had the numbers and the physical force
nd courage of the Universities been as great as
a the old times, the violent scenes of the four-
eenth century might now recur: indeed the Wells's
nd Berefords had admirable representatives in
dderman Haynes and other popular leaders. *
lie Universities, therefore, less prepared than
ver to maintain a warlike opposition, sought on
very side protection from the mighty of the land.
126. The University of Oxford, in dismay at threat-
ening storms^ gladly accepts Wolsey's protection.
During the stormy periods of the fifteenth cen-
iiry, at a time when Warwick gained the name of
[ing-maker ; there was no King in fact, but only
^•etenders; whose protection, (had they been at
3isure to protect any beside themselves,) might at
ny moment have proved ruinous. In those times
de Universities had sought to secure the less legal,
et more eflective protection of Nobles and Prelates,
lence the custom arose of choosing for Chancellors
f the University men of rank so high that the
ffice appeared as one of mere general patronage ;
* Wood gives accounts of dictines and the University, and
lese matters under the date of gave weapons to the former, in
517 and the years immediately order to attack the Vice-Chan-
^ore and after. Hajrnes, among cellor and Proctors. I cannot
;her things, availed himself of here enter into details.
le quarrels between the Bene-
234 THE ENGLISH UNIVSRSITIBS.
while the current business of it was performed by a
substitute. The same thing occurred with respect
to the post of Seneschal of the University. All
this^ however^ did not appear sufficient, against the
storms which collected during the sixteenth cen-
tury; particularly since the Crown had emerged
from the conflict more powerful than ever, inso-
much that every thing appeared now to depend upon
the opinion or caprice of the King. Henry, more-
over, had doubtless a dim consciousness that the
possessions of the Church would shortly fall a prey
to the times, and that in any case the lion's share
was due to him. It became then a serious question
whether the Royal hand would grasp the booty or
not ; — whether the King, (should he desire to med-
dle at all in such matters,) would protect the Univer-
sities against attack, or would rather leave matters
to take their course, calculating that the hunted
deer must be at last driven into his nets. All de-
pended on gaining over the wavering mind of the
King ; and this, (as appeared daily more and more
clear,) was to be eflected by Wolsey alone. Thus
it need not seem strange, that, as soon as Wolsey
evinced his readiness to serve it, the University
resigned itself unconditionally into his hands.
Wareham, Archbishop of Canterbury, then their
Chancellor, was no more thought of: Wolsey quite
usurped his sphere of influence, as Patron of the
University. Cambridge also sought to stand on
like terms witl\ him by choosing him (in the year
THE ENGLISH UNIVERSITIES. 235
1514) for its Chancellor: but Wolsey, for reasons
unknown, declined the honor, and appears, in
general, to have had less regard for Cambridge,
bestowing his favors almost exclusively on Oxford.*
$127. Wolsey obtains for the University a New
Charter from the King.
A decisive step appears to have been taken, on
the visit with which Queen Katharine honored
Oxford in 1518, accompanied by Wolsey ; while
the King stayed behind with his Court at Abing-
don; as though still indiflferent to the University.
Wolsey, after closer enquiries, declared in the Aca-
demic Convocation, that he would do nothing and
answer for nothing, unless the University would
commit itself entirely to his direction. The Uni-
versity accepted his terms, and at once deli-
vered into his hands all its Charters and Statutes,
to be made use of at will and altered if neces-
sary : in return for which he undertook to plead
their cause with the King. The result proved, that
* The accounts which we thors. According to the cata-
have found relative to these mat- logue of Cambridge Chancellors
ters are in great part contradic- in Parker, Bishop Fisher was
tory and obscure. It is very elected Chancellor several times
certain that he never accepted from 1504 to 1514, and then
the post; and when we find for life — doubtless in conse-
Chalmers and even the Biogra- quence of Wolsey's refusal. I
phia Britannica asserting that he refer my readers to Fiddes (ii.
filled the office, we can but look p. 213) and Howard (pp. 94 and
upon it as one of the numerous 95) : as far as regards Fisher to
negligences of this kind in au- the ** Anglia Sacra," (i. 382.)
J
236 THE ENGLISH UNIVERSITIES.
this confidence was not misplaced. Wolsey, after
keeping the documents for about four years, there-
by causing no little uneasiness to the UniTcrsity,
restored them in 1 524, together with a new one,
which he had obtained from the King, eonfirmiiig
all their earlier privileges and in many points mak-
ing them still more favorable and decisive. As
one result of the mighty Prelate's protection, tbe
townspeople now felt the need of greater cautioii
and compliance toward the University.
$ 128. Wolsey plans and begins Cardinal Col-
lege, Oxford, and a School at Ipswkk.
Not content with having thus secured what al-
ready existed, Wolsey now took measures for new
creations of his own. Already in 1518 had he
made arrangements for appointing a Professor of
Rhetoric and of Greek at the University; and
he appears, for a time, to have meant to found
University Professorships on a large scale, and to
build University Lecture-Rooms.* But this inten-
tion must have been soon laid aside ; as we fibtid no
farther mention of it. As a sort of compensation,
he undertook to found a College upon such a
scale, as to be able, by itself, to form as it were a
* That Wolsey had had plans we hear nothing more either of
of the kind ai)pears by the ad- these jjrojected Professorships,
dress of thanks from the Uni- or of the one founded in 1518.
versity in 1520 (v. Wood). But
/eitnder of Cardinal Cs/lidt nr.
THE ENGLISH UNIVERSITIES. 23/
University, for cultivating the new literature in
the service of the old Church. At all events, it
was destined to throw into the shade every thing
which Christendom had as yet possessed in educa-
tional institutions.* How strange then, how sig-
nificant is it, that the very means by which he
sought to rear these new props of the Church,
should have so eminently contributed to hasten the
fall of the old building! It is well known, that
the confiscation of several smaller ecclesiastical en-
dowments, for the benefit of Wolsey's College, was
made a precedent for the subsequent great spolia-
tions of the Church ; although, in this instance,
every thing was done with the approval of the
Roman Pontiff, and absolutely none of the rights
and ordinances of the Church were violated by it.
Like cases had also occurred in earlier times ; but
just now, it was an extremely hazardous measure,
even for a friend and master, to move but a stone
of the tottering building.
Be that as it may, in the year 1524 and 1525 no
less than two and twenty Priories and Convents
were done away with. Their revenues, amounting
to two thousand pounds a year, were, by Papal
bulls and a Royal privilege, bestowed upon a Col-
lege for secular clergy, to be erected in Oxford
under the name of Cardinal College. The number
* For the history of Wolsey's torians. Documents may be
foundations in Oxford and Ips- found in the Monasticon, in
wich, I refer my readers to Wood, Rymer and Wilkins.
and Wolsey's Biographical His-
238 THE ENGLISH UNIVERSITIES.
of its members was to amount to sixty Canonists
and forty Priests ; whose chief duty, beside divine
service, was to consist in various academic studies,
but especially, in classical and biblical Philology,
and in giving instruction. For the latter purpose
the College had, attached to it, ten endowed
professorships:— m Latin, Greek, and Hebrew;
Theology, Canon and Civil Law, and Medicine.
Beside the posts of the actual Canonists, a certam
number of subordinate situations, stipends, &c.,
were also to be founded, so that the members of
this Institution would have been not less than a
hundred and sixty. Lastly, Wolsey founded, at
the same time, a great school at Ipswich, to be
connected with his College, nearly as Wykenham's
School at Winchester with New College, and Eton
School with Kiug*s College. The first stone of
Cardinal College was laid in 1525 by Wolsey him-
self, after which the building proceeded rapidly.
In the first year alone its expenses, (which Wolsey
drew from his own resources,) amounted to about
eight thousand pounds ; at that time an enormous
sum. The Kitchen was completed first, and who-
ever has seen it, cannot be surprised that its size
and splendor gave rise to a good deal of mockery
among the envious. "He began with a College,
and ended with a cook's shop," was the [Latin]
sarcasm of some one. A more serious meaning
is to be found in the following allusion to his
diverting money from other corporations to the
THB ENGLISH UNIVERSITIES. 239
service of the C!ollege :* That house shall not stand,
founded by plunder: If it fall not, some other plun-
derer shall get it.
The buildmgs rose on the site of the ancient
Abbey of St Frideswide, whose beautiful Church
was to serve as Chapel to the College. Wolsey,
meanwhile, sought far and near for men worthy of
being installed in such a dwelling, and capable of
cooperating in so vast a scheme. He engaged at
last Tyndal and Frith from Cambridge ; Vives who
had long taught in Oxford ; and, from the Conti-
nent, Johannes de Colonnibus ; Nicholaus de Burgo ;
Petrus Garcias de Lalo ; Niclaus Kratzer, the Bava-
rian Mathematician ; Mathoeus Calpurnius, a Greek ;
and several others ; and the completion of his gigan-
tic projects, both as to Oxford and as to Ipswich,
was shortly expected, when, in the year 1 528, his
sudden fall brought the whole to a stop.
$ 129. Remarks upon Wolsey after his fall.
Whatever may be said about Wolsey's demea-
nor in misfortune, it is but just to remark that
almost to his last moment, solicitude for his Oxford
foundations most frequently and most deeply oc-
cupied his thoughts. The earnest and touching
letters upon this subject which he addressed partly
* " Non stabit ilia domuB aliis fimdata rapinis ;
Aut met, aut alter raptor habebit earn."
240 THE ENGLISH UNIVERSITIES.
to the King himself, partly to Cromwell, (the only
one of his many friends and admirers who had re-
mained faithful to him,) will be a proof, as long as
his name exists, that he was capable of really great
and noble feelings.*
I cannot resist the temptation of quoting here,
Shakespere's immortal testimony concerning Wolsey
and his institutions ; which, (Henry VIII. Act v.
Scene 2,) independently of its poetic worth, is
pregnant with historical truth: —
" This Cardinal,
Though from an humble stock, undoubtedly
Was fEishion'd to much honour. From his cradle
He was a scholar, and a ripe, and good one ;
Exceeding wise, fair spoken, and persuading :
Lofty and sour, to them that lov'd him not ;
But, to those men that sought him, sweet as summer.
And though he were unsatisfied in getting,
(Which was a sin,) yet in bestowing, madam,
He was most princely : Ever witness for him
Those twins of learning, that he rais'd in you,
Ipswich, and Oxford ! one of which fell with him.
Unwilling to outlive the good that did it ;
The other, though unfinished, yet so famous,
So excellent in art and still so rising,
That Christendom shall ever speak his virtue.
His overthrow heaped happiness upon him ;
For then, and not till then, he felt himself.
And found the blessedness of being little :
And, to add greater honours to his age
Than man could give him, he died fearing God."
* These letters may be found in " Ellis's Letters relating to Eng- ^
lish History," &c. Second series, ii. 17 and sqq.
THB ENGLISH UNIVBR8ITIBS. 241
As far as r^ards the Christian resignation of Wol-
sey after his fall^ I must confess that from all other
evidence there would be every reason to doubt of
it, did not Shakespere testify in favor of it.
$ 1 30. The Question of the King^s Divorce is
brought before the Universities.
But in spite of the intercession of Cromwell, and
other highly esteemed and well meaning men, the
King for many years left the fate not only of
Wolsey's institutions, but of the Universities them-
selves, very doubtful. The mediation of the fallen
favorite, had certainly given to these bodies a
greater importance than before, in the King's eyes
and thoughts. Nor indeed was Henry VIII. in-
capable of taking a higher and more serious view
of the question; so that the attention which he
had paid it merely for Wolsey*s sake at first, soon
assumed more or less of a political character.*
But when the King's favor for Wolsey had changed
into aversion, the danger became imminent, that
the Universities would share with their fallen
patron in the effects of the Royal caprice. New
dangers moreover arose from the real importance
of the matter itself, in the light in which it was
regarded by the King. For he, after Wolsey's
* Cambridge received the honor of the first Ro3ral visit, under
Henry, in 1522.
#
242
THE ENGLISH UNIVERSITIES.
fall^ (in part, no doubt, occasioned by the (5risis,)
hurried towards a point, in which, except by a
breach with Rome, he could not obtain the grati-
fication of his passions. The profitable favor, the
destructive anger, of the King, were suspended
on the condition of advocating his divorce from
Katharine, without scruples of conscience or honor.
The Universities saw themselves the less able to
evade the alternative, the more the King recog-
nized their ancient national importance, (of late
again exalted by Wolsey,) and their weight in
public opinion. In the actual result, Oxford and
Cambridge,* with the more important Universities
of the Continent, were desired to give their opinions
upon the subject of the divorce: and the proceedings
which followed, are, we grieve to say, a shameful
stain in the History of the two Universities. It
may be, that many of their members were already
actuated by an unscrupulous policy, that sought in
any way to advance either Protestantism or Classical
Literature. Be that as it may ; it is certain that
* A most lamentable repre-
sentation is made of the embar-
rassment and fear of the Univer-
sity at that period, in an account
given (in 1529) by the [Cam-
bridge] Vice-Chancellor, of his
visit to Court. Although Cam-
bridge had shown itself only too
ready to give in, yet the King
"with the Pope sticking in his
throat" was not satisfied, and
public opinion, at the same time,
censured its compliance most
bitterly. " And on the morrow,"
says the Vice-Chancellor in con-
clusion, "I departed from thence
thynking more than I did say,
and beyng glad that I was oute
of Courte, wheare many men, as
I dyd both here and perceave,
dyd wonder at me. And here
shal be an ende for this tyme of
this fable. All the worlde al-
moste cryethe out of Cambridge
for this acte and specially on
me," &c. (Lamb. 24.)
THB BNOLISH UNIVERSITIES. 243
there^ as well as throughout all Catholic Chris-
tendom, and at all the other Universities,^ the ma-
jority were convinced, that the wishes of the King
were contrary to all the rights of morality, as well
as of religion. That an opinion was nevertheless
given in favor of the divorce, can therefore be
explained only by supposing a preponderance of
worldly and selfish considerations, and a most
lamentable want of moral dignity. True ; the Uni-
versities, had they done their duty, would have
had to fear the worst from the King's wrath ; but
this can in no way justify their despicable aban-
donment of truth. It is a most wretched error, an
utterly false estimate, that a body to which intel-
lectual interests are entrusted, — at all more than an
individual man, — can or ought to preserve its ma-
terial life and its immediate eflScacy, at the expense
of moral worth and conscious uprightness. By this
means, in fact, the very thing is lost which alone is
worth the sacrifice of life. It forfeits exactly that,
from which it derives its highest sanction, its best
and most vigorous powers. What it is that duty de-
mands from an individual or from a corporation,
must never be determined, by inquiring, what dan-
gers threaten it from powers which lie beyond the
circle of its moral nature. But the truth is, that
institutions which are representative of the public
* We do not speak here of and which sufficiently prove
the judgment delivered, but of what was the real conviction
the means by which it is well of men's minds,
known to have been obtained,
244 THB ENGLISH UNIVBR8ITIB8.
sentiment, so long as they preserve an unblemished
int^rity, may well defy the terrors which cowardly
self-interest conjures up. Exalted by conscious
rectitude, they have a far greater power of life
within, than has passionate and blind impulse.
Even their outward prosperity can be injured only
temporarily, as long as they retain spiritual vigor.
Should any one be disposed to think that I am
laying too much stress on the whole matter, let
him reflect that the Universities were formally and
professionally called upon to ^ve judgment in their
own proper vocation ; and the passing of a Mse
sentence was a direct abuse of learning and dese-
cration of the bodies themselves. Two verses of
Juvenal^ are fiill of deep meaning : Deem it to he
the height of abomination to rate your breath higher
than honor ; and to save life by losing the sole end
of living. What would have followed, if, instead
of truckling to the King's lusts, they had boldly
stood up for Religion, Morality, Learning and posi-
tive Right; — how the example might have influ-
enced the public morale and hereby the course of
political events, we cannot certainly tell ; nor yet
can those, who choose to look upon the very worst
consequences as certain. At any rate, the fact is,
that this immoral cowardice has ever since entailed
its curse upon the spiritual and intellectual life of
these Universities. Much trouble and distress
* '• Summum crede nefaa anitnam prte/erre pudori
Et propter vilam vivendi perdere causas."
THB ENGLISH UNIVBR8ITIBS. 245
henceforward were the schools of learning to suffer.
No wonder. They had cringed for Ciourt favor, —
they had meddled with the selfish intrigues of the
powerful ; they had taught the possessor of phy-
sical force^ what unreasonable demands he might
make, and what convenient tools they might be-
come.
It is true, that at that time, no worthier senti-
ments were to be found in any quarter : everything
bowed down before a savage despotism. In fact,
the gratification of the Kmg*s desires, was rendered
possible, only by the cowardice or self-interest
completely prevailing among the higher circles,
especially in the Church. All this may palliate the
conduct of the Universities, but certainly cannot
justify it : nay, these bodies, above all others, were
in duty bound to keep free from the corruptions of
the times. At the same time, for their honor, it
must be stated, that, though the case was emi-
nently and unprecedentedly hazardous, yet (at least
at Oxford) this despicable decision was obtained in
such a way only, that at most a passive responsi-
bility fell upon the majority, and that, only after a
long and honorable opposition. The details of the
proceedings at Cambridge are not known, but a
more minute account of what occurred at Oxford,
may not perhaps be superfluous.
246 THE ENGLISH UNIVERSITIBB.
$131. Detail of the proceedings at Oxford.
The position of the Universities was certainly
very critical ; for Wolsey's fall was the signal for
all their enemies to recommence the most violent
attacks upon them. The Town Corporations and
Townspeople were now fiiller than ever of hope, by
fear or force to strip the Universities of all privi-
leges which touched the pride or mterests of the
citizens. But besides, more and more was yearly
to be dreaded from the invading reformationary,
or at least, anti-catholic feelings, which naturally
looked upon the Universities as nurseries to the
ruling Church. Indeed it appeared, as though only
decisive aid from the Royal right and might, could
rescue them. But at that time, as so often, a just
cause meant — Court favor. The Royal rft^-favor
had but to neglect them ; and the greatest injury,
if not total ruin, appeared unavoidable. Indeed
the King himself would doubtless have used the
most violent remedies, if the Universities had not
yielded to his will: nor can we imagine there
was any lack of ready go-betweens, of kind ftiends
to plead with those, whose opinions were of im-
portance; friends, who would point out the dan-
gers of resistance, hint or invent loopholes and
backdoors for tender consciences, with other
more or less plausible excuses for compliance, as,
" the opinions of other Universities," &c. Such
THB BN6LISH UNIVERSITIES. 247
itrigues had already woe their end at Cambridge,
hen a solemn convocation was called at Oxford
) deliberate on their sentence: but still no ma-
irity could be found to act the pander by Law
ad Theology. The most determined opposition
as shewn more especially by the graduates in
rtSy and the younger members of the University y —
a opposition which sprang from the sound fresh-
ess of their feelings. The elder members, on the
>ntrary, were carried away in general by that
eakness or self-interest, which assumes the form
F maturer wisdom : although men of this age, (it
light have been supposed,) would be forced by
mscious worth, worthily to close a long and hon-
rable career.* Hereupon followed a letter in the
king's own hand to the Vice-Chancellor, full of
iolent reproaches and threats, commanding him
istantly to propose the question anew. The for-
ler manoeuvres were immediately renewed, and the
ishop of Lincoln among others, was employed in
lis work. Nevertheless, several attempts indi-
jctly to obtain a majority, utterly failed, and the
icitement only increased : until at last there was
0 resource remaining but, in violation of the sta-
ttes and rights of the University , to exclude the
raduates in Arts from the Convocation. They
* Our honorable Wood ex- punishment, were for yielding
"esses himself in the following assent in favor of the King : but
y manner : ** The Doctors for the younger members could by no
e most part, induced either by method be induced to agree with
e hope of reward or by fear of them,'*
M-
248 THE ENGLISH UNIVERSITIES.
thus ensured a majority of the other faculties, for
an opinion favorable to the King.*
$ 132. I%e King long keeps the Universities in
suspense concerning their Privileges.
Under these circumstances, it was impossible to
expect lively gratitude from the King; and, in fact,
the position of the Universities was for many years
very uncertain. Henry, it is true, soon after the
events above detailed, came to a detennination
respecting Wolsey*s establishments, which secured
to the University their preservation for a time at
least, without great diminution of the original
scheme. But the fame and name of the Collie,
the sole possession left to the fallen favorite, — was
too much for the King to grant him : for Henry
called it after himself and treated it as a new
foundation. Yet we may conclude, that he in part
felt sympathy with the intellectual movement: for he
appointed to the College oflSces several of the more
distinguished Classical Scholars of the day, such as
Roper, Croke, Cheke, Leland, Corin, Robins, and
* The judgment delivered is lasted until July. There also
of the date of the 8th April, every possible intrigue was re-
1530. Wood says, that the sorted to, and yet the favorable
decision of the University of opinion, which the King at last
Paris was given to the Oxford obtained, was subscribed by no
Convocation as precedent: but regular authenticated majority,
this could only have been the and was also got by surprise
decision of one of the Faculties ; and cunning,
for the negociations with Paris
THB ENGLISH UNIVBRSITIBS. 249
Wakefield, the restorer of Hebrew studies. A visit
also with which the King honored Oxford in the
same year, may be regarded as a proof, that his
anger was somewhat appeased ; although in spite
of the efforts of the University to celebrate his
presence with due honor, he did not seem very
gracious. The public measures taken by him
about the same time, were not of a nature to
soothe the troubled state of feeling. However,
after repeated complaints concerning the quarrels
between the Town and the University, the King
commanded both C!orporations to give back their
charters into his hands, reserving for himself to
decide concerning the future. The same took place
shortly after with respect to Cambridge. He at
last determined in favor of the University and of
its existing, well-earned rights: but the charters re-
mained until 1 553 in the King's hands, so that the
future existence of both Corporations, especially of
the University, was held in the balance for ten
years. But long before this, it appeared, with
what intention the King had so long kept the
University in suspense; and on what conditions
alone it could hope to obtain a favorable decision
from him.
250 THE ENGLISH UNIVERSITIES.
$ 133. The Universities^ at the Kind's command,
declare /or the Separation from Rome; in 1534.
The long- threatened rupture with Rome took
place in May, 1 534 : the schism was declared^ and
the Universities were called upon to give their con-
currence. Since the transactions of 1532 the re-
formationary opinions had made progress, and many
of the most respectable members doubtless enter-
tained a sincere conviction of the futility of the
Papal Power: there could be therefore no doubt
whatever how the Heads of the University would
now act. Yet unquestionably the majority of the
academicians, especially in Oxford, acted against
their own convictions. The general dread of the
King's anger induced them to give the subscriptioD,
required from each separate member as from each
College, to the opinion, which was drawn up by
thirty Theologians and Canonists.
The King, at all events, had better reason this
time to be satisfied with the Universities ; and the
effect proves that he was by no means deficient in
intelligence and judgment, as long as his coarse
and violent passions were not called up. To ascribe
all the merit to any one person at the King's side,
appears unjust; but CromwelVs influence was un-
doubtedly not without its effect. A part of the
merit must fall back upon Wolsey ; for Cromwell,
although more ready to adopt violent measures with
THB ENGLISH UNIVERSITIES. 251
:ard to the Church, entered in all other respects
0 the views of his former patron and master.*
34. Visitation of the Universities in the King*s
name, in 1535.
3ne of th^ first acts of the Crown, as inheritor
the Mitre, was to make a thorough Visitation
both the Universities, which the Archbishop
Canterbury undertook in the name and as re-
»entative of the King, in the summer of 1535.
e principles upon which this was done, were
ofold. In the first place, it was considered ne-«
»ary to ensure an ecclesiastical conformity, so
nrable in that stage of national culture. Arbi-
ry indeed enough was the state of things, when
i Papal authority was annulled, and Church
igma was yet to be maintained with the greatest
ictness : and the consequences of so false a
sition were unavoidably felt in the regulation
the Academic affairs. The second cause which
d acted as a stimulus to this Visitation, was the
ong sense entertained of the superiority of classic
Iture to the intellectual stagnation that had pre-
led it. That, by the reaction, some unfairness
* With respect to this point 60). This letter shows plainly
ifer my readers to the letter what Cromwell's views on the
me of the Visitors of the Col- subject were, and that he took
es to Cromwell, contained in an extremely active part in what
llis's Letters illustrative of was done,
^lish History" (2nd series, ii.
252 THE ENGLISH UNIVERSITIES.
should be shown toward the older branches of
study, was but natural : nor can it essentially lessen
the merit of the reformers of learning. This Visit-
ation then directed its attack at the same time
against Barbarism, (ignorance of the Classics,)
Superstition^ and Heresy.* The true doctrines of
the Catholic Church were as urgently recommended
as the study of the classic languages and authors :
the warnings against the recognition of the Papal
Supremacy were not less strong than those against
the scholastic barbarism of the previous age. It
deserves especial notice, that whereas Duns Scotos
and his followers could find no favor, Aristotle was
recommended and enjoined to be read along with
the other classic authors, in the original language.
In a reli^ous point of view also, a certain freedom
prevailed : for Melancthon*s (philosophical) writings
were recommended ;t and such religious duties as
took too much time from study or injured the
health of the scholars, were in part done away,
in the Colleges and elsewhere. At the same time,
the study of the Holy Scriptures was strongly en-
joined, more especially on Theologians. That the
Canon Law, on the contrary, was altogether ban-
ished, was a natural consequence of the rupture with
'*' I avail myself here, princi- all essential points, the same
pally, of Fuller's account of the principles were acted upon at
Visitation to Cambridge, which both Universities,
is in part supported by docu- f Rodolph,Agricola,and'IVa-
ments. Wood is not very satis- pezuntius were recommended at
factory upon the subject : but the same time with him.
still there is no doubt that, upon
THB BNGLISH UNIVBRSITIE8. 253
Rome. At all events it is impossible to avoid seeing
that the Reformation progressively established itself
on every side^ and^ even against the will and in-
tentions of the King, was promoted by his very
efforts to prop np this monstrous Royal Papacy.
$ 135. University Professorships.
In carrying out these principles, especially as far
as regarded the course of study, it was requisite for
the Visitors to consider both the University as a
whole and the separate Colleges as its parts, — or
rather, the strictly academic, and the collegiate
studies.
In the case of the Colleges fewer difficulties were
met. Sanction only was needed for that which had
already developed itself, in some Colleges by volun-
tary agency, in others in obedience to statutes of
modem date. All the Colleges were now enjoined,
as &r as their revenues allowed, to establish Lec-
tureships for the Greek and Latin languages. Theo-
logy, and Civil Law : and the pupils of poorer
institutions, were not only permitted, but required
to attend these lectures. The latter arrangement,
as may be well supposed, could not do otherwise
than entail a variety of evils ; and, in fact, we meet
vnth no mention of it afterwards.
This may have given occasion for doing some-
thing in favor of lectures open to all: other motives
254 THR ENGLISH UNIVERSITIES.
however, concurred. The voluntary agency of the
Masters in College lecturing, always very confined,
had of late almost entirely ceased. None, not
even the most distinguished Teacher, could exist
upon the fees paid by his pupils.* The intellectual
excitement of the fifteenth century was much more
limited in extent than that of the twelfth and
thirteenth. To reanimate the old system at will,
was indeed impossible, since it depended upon the
number of students, — but, beside this, in times so
critical, all voluntary agency may have seemed
dangerous. Yet no one could wish for an entire
abandonment of University teaching, in contradis-
tinction to that of the Colleges. The importance
which the academic Degree possessed in the opinion
of the times, (and by reason of many arrangements
connected with it,) must itself have been decisive
upon this point. In fact, the path to be pursued
was already pointed out and opened by the Pro-
fessorships which the C!ountess Margaret of Rich-
mond had founded. We may see clearly, however,
that there was no great zeal to follow her steps, at
least in those who had the means in their hands :
for the King made many vain attempts to put, first
upon the Universities,! (which really were unable,)
next upon the Chapter of Westminster, the burthen
* They were to have been attempt to persuade the Cc^eges
allowed the tithes and first- to tax themselves for the purpose,
fruits ; and in return, to endow f We have sufficient proof
a Theological Professorship, of this in the complaints of
The affair, however, fell to the Erasmus when at Cambridge,
ground again: as did also an
THE ENGLISH UNIVERSITIES. 255
f endowing certain Professorships ; and only at
^t decided to apply to this purpose the smallest
[lite of his rich booty from the Church. And thus
11 Oxford, in the year 1 535, and in Cambridge, in
he year 1540, five Professorships — of Theology,
Jreek, Hebrew, Civil Law and Medicine — were
stablished and endowed with a yearly emolument
f forty pounds. For Canon Law there v^as no
»lace after the rupture with Rome. As far as
egards Philosophy, it would seem that in Oxford
he whole subject was to be included in the sen-
ence passed upon the Scholastics : — a matter in
vhich Reformers and Classicists were agreed. At
east no mention is made of anything being done
or the furtherance of any other branch.*
The contrast in this respect which even then arose
n Cambridge, and afterwards unfolded itself in a
nuch more important manner, is very remarkable,
n Cambridge, as early as 1524, four Professorships
lad been founded by Lord Chief Justice Reade, —
or Mathematics, Philosophy, Rhetoric, and Logic;
Ithough the endowment of them was scanty, — so
canty, that the duty of lecturing became in later
imes quite null. Yet it is hardly possible to doubt
* In some of the Colleges the scholars of the College in
Magdalen, for instance) the their scholastic exercises for
/'isitors found Chairs of Philo- their degree, — in the same way
ophy : and it is not said whe- as we have found was the case
her they were done away with, in Balliol College ; we may very
Jut as they probahly were de- well conclude that under the
oted to Philosophy only in the circumstances of those times
Qore limited sense of Logic, they had come to be not much
nd served perhaps to prepare more than mere sinecures.
258 THE ENGLISH UNIVERSITIES.
$ 136. Catises of the failure of the Visitation to
do good.
Why the exertions of the Visitation in 1 535^ and
the consequent increase of the material means of
instruction at the Universities, bore no very profita-
ble or gratifying fruit either within or without the
Colleges ; may be easily explained by many reasons.
As the Schism worked on and on, it of necessity
exercised great influence upon the resources and
position of the Universities. Not only were their
revenues plundered or clipped, but the caprice of
the supreme power left it for a time in doubt,
whether they should exist at all, as far as their
estates and property were concerned. The aboli-
tion of the Monasteries and the transfer of an
immense mass of ecclesiastical property to the
Crown, to private persons or secular Corporations,
must have acted directly upon the Universities,
first, to diminish their numbers to a minimum;
next, to give over to the greatest misery many of
those who remained. The numerous Academic
schools of monks, naturally shared the fate of the
Monasteries, to which they had belonged. Scholars
and teachers were alike driven out and left to their
fate. Those who had been supported at the Uni-
versities^ entirely or in greater part, by benefieictions
from Ecclesiastical Corporations or individuals,
were deprived of them. The greater part of these
THE ENGLISH UNIVERSITIES. 259
poor creatures left the Universities and sought in
other ways either by labor, or as vagabonds, to win
a livelihood. Others wandered about the Univer-
sities in extreme distress, living on casual alms,
and lodging in the half ruined chambers of the
Monastic buildings or in the long-deserted Aca-
demic Halls.* Large claims must of course at
this time have been made on the benevolence of
the Colleges. Their means, however, were already
much lessened by the lessening numbers of the
boarders who contributed to their revenues. They
very soon, too, saw themselves threatened with
the same misery as they were called upon to
alleviate. Their existence, as well as that of
the Universities themselves, was threatened on
many sides, and constantly placed in doubt. It
was, in fact, long undecided whether these semi-
monastic institutions were to have the fate of the
Monasteries or not. Great terror was occasioned
especially by a measure, perhaps laudable in itself,
which took place in 1 537 ; when a Royal Commis-
sion drew up an inventory of the possessions of the
Universities and their Colleges. The hands of the
Courtiers had long ached for this booty: and no
* Evidence of this may be connected with the Monastic
found in Wood in plenty. Whe- institutions with one uncondi-
ther Learning (in a more elevated tional condemnation. People
sense) really lost much by being forget, however, that at all events
deprived of these her servants, (as we have seen) in England
is another question — one, cer- many of the Monasteries took a
tainly, which is generally an- very lively part in the new
swered feur too lighUy by visiting Classics,
every thing ever so remotely
260 THE ENGLISH UNIVERSITIES.
means were left untried to drown the voices of
those who appealed to the magnanimity of the
King (as there was no longer any thought of right)
entreating that in favor of nobler interests he
would preserve these organs of science.
4 137. Thecrisisof danger passes^ and Henry founds
Christ-Church fCollegeJ with Wolsej/'s endowments.
The danger appeared at its acme in the month
of May 1545, when the College founded by Wolsey,
adopted afterwards by the King, and named after
himself, was all on a sudden suspended, its mem-
bers dismissed with a very moderate stipend, and
some of its possessions immediately applied to
reward the services which under such a Prince and
in such times, were likely to be considered the
most meritorious.* The hungry pack of courtiers
and flatterers, of high or low degree, seemed to
have heard the signal, to fall upon and devour the
tempting and bleeding quarry. But unexpectedly,
the nobler, not completely corrupted, nature of the
Huntsman prevailed over his baser part. The
* I refer any of my readers. He says, " We answered, &c. . .
who may consider the expres- whereupon the King sayd to the
sion " pack of hounds" too Lordes, that * pety it wer these
• strong for these courtiers, to the londes schuld be altered to make
account given by the excellent them worse,' at which wordes
Bishop Parker of his audience some wer grieved, for that they
with the King for the purpose disapo3nited certain open mouth-
of soHciting the confirmation of ed wolves, lupos quasdam hian-
the Privileges of the University, tes,'* &c. (Lamb. p. 60.)
THB ENGLISH UNIVERSITIES. 261
greedy hounds were flogged off with due contempt :
and the corporeal preservation, at least, of the Uni-
versities and their Colleges was promised by Royal
word, and guaranteed by Royal deed. The expres-
sions of the King, upon this occasion,* are too
characteristic to be omitted here : the more so, as
History has so few noble words or deeds of this
King to inscribe upon her pages. " Ah ! surahs,"
said he, addressing himself to those who had always
urged him to do away with the Colleges, ^^ I per-
ceive the Abbey lands have fleshed you and set
your teeth on an edge to ask also for those of the
Colleges. While I was only of a mind to do away
with a sinful state of being in the Abbeys, you
would put an end in the Colleges to what is good
and right. But I say unto you, sirrahs, that no
land in England appears to me so well bestowed as
that which is given to the Universities. For by
their maintainance the best care is taken for the
regimen of our kingdom, when you are gone and
rotten. I therefore counsel you, however dear
your own profit may be to you, not to follow up
this track any further, but to content yourselves
with what you have ; or seek hereafter your profit
upon honorable ways: for I am no such enemy
of learning, that I should diminish the revenues of
one of these houses even a penny, of which they
might stand in need." The partial restoration of
Wolsey's foundation upon a new form and with a
* Holinshed.
262 THE ENGLISH UNIVBRSITIB8.
new name, was, as it were^ the sign and memoiU
which was for ever to commemorate the huppf
escape from this terrible crisis. Three yean befen^
the new Bishopric of Oxford had been ingtitated,
and the rich Abbey of Osney near Oxford given to
it for Cathedral and Chapter. But this arrange-
ment was now again done away with; and de
Chapter and Episcopal See of the new Bishopric
established in Oxford itself^ out of the remains of
Wolsey's foundation and buildings, and some other
ecclesiastical lands, together with St. Frideswide*s
Church as Cathedral, under the name of "The
Cathedral- CAwrcA of Christ in Oxford, by the foun-
dation of King Henry VIIL" This Chapter, con-
sisting of Bishop, Archdeacon and eight CananSf
was however, immediately incorporated with the
University as one of its Colleges, and the duty
imposed upon it to endow, out of the means placed
within its pow^er, three Lectureships — of Theology,
Greek and Hebrew — and a hundred* Studentships
to be filled at the choice of the College ; beside Chap-
lains, Chorister boys, &c. This is the establishment
now known under the name of " Christ-Church,"
which glories in Wolsey's memory in spite of his
Royal enemy, and partly by means of later benefac-
tions, (which were always applied in a manner worthy
of the whole establishment,) partly by means of its
peculiar double nature, as a Cathedral-Chapter and
a College, has attained an uncontested supremacy
* [Qu. 101 ?]
THB ENGLISH UNIVBRSITIBS. 263
>ver all institutions of the kind. This position is
nlly maintained by its whole exterior adornment ;
thereby it has earned a sort of right to lodge the
JCings of England within its walls^ whenever they
isit Oxford. Cambridge also received at the same
)eriod similar proo6 of Royal favor by the founda-
lon, or rather the plan for the foundation, of
rrinity CSoUege, the completion of which, however,
vas delayed by the King's death, and reserved for
lis daughter Mary.*
» 138. The tyranny of Henry blights all intellectual
fruit.
The outer framework of the Universities, there is
lo doubt, was thus secured, as far as regarded the
torms occasioned by the Schism. But still we
leed scarcely call to mind that much was still
.anting to arrive at a gratifying state of prosperity.
Ve have already alluded to the transfer of Church
evenues to secular hands, and the general insecu-
ity of many of the possessions and sources of
ncome connected with the Universities; a pro-
leeding by which the CSoUeges too could not but lose
* The foundation document possessions already intended for
f the date of 1546 is to be it, and others, besides, of very
3und in Rymer. Nothing ap- considerable importance; so that
ears to have been done in the she may be very well looked
latter under Edward VI. It upon as Joint-Founder. The
ras brought into action first foundation is for a Master, sixty
»y Mary, who ensured it the Fellow8,and sixty-nine Scholars.
r
264 THE ENGLISH UNIVERSITIES.
greatly in a pectmiary sense, and be happy that they
did not lose all. But there was also an intellectual
languor, caused by the suppression of the monaste-
ries; moreover, in other quarters the most distracting
influences were at work, to blight the plants which
in the first half of the reign of Henry VIII. pro-
mised so fine a harvest. Without meaning to
explain every thing by one single event, we yet
cannot but recognize that Wolsey's fall marks the
era of decline.
How was it possible, in the midst of universal
and increasing insecurity ; when the \ iolence and
evil passions of the King broke out more and more
immoderately; when all free religious movement,
all free inquiry into the basis of religious belief,
dwindled more and more away ; — when the burn-
ing pile was lit for Papist, Protestant, and Enthu-
siast ;♦ when the University of Cambridge saw two
of its Chancellors, Fisher and Cromwell, perish on
the scaffold; when, with the noble head of Thomas
More, Virtue,t Religion, Wisdom and Learning ap-
peared all together to perish ; while the most con-
temptible and hateful passions not only bad free
play, but, by help of most impudent hypocrisy,
obtained legal validity and form ; — how was it
* Luther's Theses and other writers to More; and, at all
writings were condemned and events, I commit no conscious
burnt in Oxford and Cambridge plagiarism. The application i«
in the year 1520. so evident, that it would be
t I do not know whether the surprising if it has never been
virtutem ipsam exscindere of Ta- made before,
citus has been applied by other
THE ENGLISH UNIVERSITIES. 265
possible, we ask, for any freedom, peace, and
liberty of the spirit to prevail, without which there
can be no successful intellectual activity at the
Universities ?* How could the cheerful Muses of
Athens and Rome find room in the midst of such
disorders, especially when the Universities them-
selves were directly involved in all these doings of
the times ? Within their precincts, less than any
where else was any voice left for free scientific
inquiry, upon points bearing the least reference
to the contested questions of the Church : nay, the
pedantry of fanaticism, or of that still more disgust-
ing fawning servility, which so often assumed its
mask, contrived to force the most unessential or
most extraneous matters into that same path. The
Six Articles which the King (of bis own full autho-
rity) put forth as the only scale of faith, were
hardly in a greater degree the objects of the acade-
mic police and jurisdiction, than was the Reuch-
linianf pronunciation of the Greek. The curse with
which narrow spirits, when they attain power, de-
stroy all life, — hating life, because it bears in itself
* Violent pestilences also at correct way. But as the modem
different times fell upon the Greeks have naturally lost the
University students, and inter- nice appreciation of quantity,
rupted all scientific progress for which their forefathers had, (who
weeks and months ; thus contri- were used to sing poetry, not to
buting to fix on that time a most read it,) Erasmus fiemcied that
unsatisfactory character. they were abo wrong in their
+ [Reuchlin advocated the accentuation: and he has per-
method of sounding Greek ac- suaded Northern Europe to
cording to the written accents, pronounce Greek according to
as the modem Greeks do. La/tn rules of accent. ]
This beyond a doubt is the only
/
266 THB ENGLISH UNIYBRSITIBS.
the necessity of opposition and of contest; — the
curse, (that is,) of anexterior and compulsory con-
formity, with which such spirits vainly think they
have done and won every thing, whilst the smooth
rind conceals only rottenness or paralysis beneath ;
— this curse, we say, began at that time to weigh
heavily upon the English Universities.
A remarkable proof of the above was given m
the conduct pursued by Bishop Gardiner^ when
Chancellor of Cambridge, in the dispute respect-
ing the Greek and Latin languages. — Gardiner was
in fact, one of those characters, which in such
times prevail the surest, by their strange mixture
of the apparently irreconcileable qualities of the
remorseless party-leader, and the strict anxious
rigorist ; the tender man of feeling, and the dry
calculator ; the religious enthusiast, and the pliant
courtier. This last quality indeed, upon occasions,
amalgamates all the others into one unbounded de-
votion to the service and pay of the Sovereign, and
even of all the mighty in the land. Similar in-
stances are to be found, here and there, in our times :
and it is most especially through the flattery of
such servants, that the master finds it impossible to
recognise what is truth and life, what mere dead
form and word. — Soon after the publication of the
Six Articles, Gardiner wrote to the Vice-Chancellor
— after a serious admonition respecting the neglect
of fasts — the following ; — ^' Last year by consens
of the whole University I made an ordre concerning
THB ENGLISH UNIVERSITIES. 267
the pronounciation of the Greeke tongue, appoint-
ing paynes to the transgressors, and finally to the
Vice-Chancellor, if he saw them not executed:
wherein I praye you be persuaded that I wyll not
be deluded nor contempned, I did it seriously and
will maintaine it, &c. The King's gracious Majesty
hath hf inspyracyon of the Holy Ghost composed all
maters of Religion : whiche uniformitie I pray God,
it may in that and all other meters and things exe-
cute unto us and forgettinge all that is past goo
forthe in agreement as thowghe there hadde been
no suche matter. But I will withstande fansyes
even in pronounciation and fight wythe the enemie
of quiet at the firste entree."* In an earlier letter
he says [in Latin] among other things: ^^ In
short: spend not your philosophy about sounds ;
but take what is set forth to you.''
We shall see that the Reformation afterwards
found neither the will nor the means of getting rid
of these evils, which the Schism had bequeathed to
it, and, on the contrary, that all parties sought, by
hateful means, which the basest personal interests
made more hateful, to enforce their own views in
the sphere of Thought, especially at the Universi-
ties. Finally, it must not be overlooked that the
worst aspects and results of the Schism belong also
to the Reformation, in the form which it assumed
in England.
* Ellis's Letters illustrative of English History, 2nd Series, ii. 20.
f
CHAPTER VIII.
THE ENGLISH UNIVERSITIES DURING THE
REFORMATION TO THE END OF
ELIZABETH'S REIGN.
§ 139. Comparison of the religious innovations of
Henry VIII. with those of the reign af Edward VL
The schismatic measures of Henry VIII. could
not so easily have been carried, had not anti-
Romish feelings already made much progress in
the national mind. But there was another circum-
stance which precluded all serious and general op-
position, viz., that the Catholic dogmas were to so
great an extent retained in the new system. Yet
quite as much as either of these causes, the thorough
selfishness of the Lords, spiritual and temporal,
favored the change : for as long as the King had
earthly goods to bestow, noble hands and eminent
talents would never have been wanting to him,
even for the foulest work. The blood of Evangeli-
cal Martyrs shed by him, witnesses that this earlier
THE ENGLISH UNIVERSITIES. 269
schism from Rome had no aflEmity with the Reform-
ition. It was an instrument in the Lord^s hand ;
but a coarse and foul one in very truth : nor can
Ne be surprised, that the emancipation of the
^glican Church was not eflfected without injury
uid defilement.
Under Edward VI., with less rude violence, yet
i^ith no less of low self-interest, was the Church
dragged along to the level of the Reformation.
Whether the Omnipotence of the State be or be not
a Christian or a Protestant principle, this is at any
rate the form which Protestantism then assumed
most distinctly in England. PoUtical and worldly
interests soon gained an entire preponderance over
3JI questions of religion and of truth ; with what-
ever sincerity the latter may have been pleaded at
the beginning of the movement. In the last great
political crisis of England, — the Revolution of
1688, — the chief watchword of the day* was drawn
from the religious controversy; being a claim on
the part of the Protestant Church to exclusive pa-
tronage by the State : and in the whole of the
intervening time Protestantism was the centre on
9vhich all political movements turned. At the Re-
solution it gained its decisive victory : and at the
same era terminates the external history of the
Universities.
* [" No Popery."]
270 THE ENGLISH UNIVBRSITIBS.
^ 1 40. Disposition of the Regency toward the Vm-
versities^ contrasted with Henty^s.
Henry VIII. had encouraged learnings both be-
cause he had some taste for it, at least in his better
hours, and because of some presentiment, that his
successors might need its defence against barbarism.
But that he should personally need the alliance of
the Universities, was a thought which could find no
place in his proud mind. In a fit of ill humor,
he might even have smashed their material frame-
work to pieces, as he had smitten the Papal power,
the Monasteries, and the noblest heads of his sub-
jects. His cruel despotism was made irresistible,
by the shameless servility of men, who sacrificed
for their own aims all honor and all conviction.
Far diflferent was the state of things under his
successor. The statesmen of Edward VI. were
guided by policy or self-interest, not by caprice or
taste. They gave less assistance to learning ; yet
neither were they dangerous to the outward exist-
ence of the Universities. Hungry mouths enough
there were, gaping after ecclesiastical property:
but unshared booty of that kind was still to be had ;
and it was now recognized that the Universities were
not ecclesiastical corporations. Besides, the King
was but a minor ; and some other support than his
was needed by those who ruled in his name. Never
indeed were the pretensions of mere self-interest
THR RN6LISH UNIVERSITIES. 271
more barefaced than at this crisis; yet the co-
operation of one of the great religious parties was
practically indispensable. In a word, Somerset,
Cranmer, and Warwick were forced to seek for
adherents in the nation ; nor could they fail to see
the value of the Universities as their tools, after the
lesson given them by Henry upon this double
divorce, with his wife and with the Romish Church.
Of the men in power, those who, like Cranmer,
could appreciate intellectual agencies, looked to
render the Universities mere organs of their own
views. They did not desire to plunder the academic
funds, (though it may have been hard to keep
back a few craving claws) : they strove only to
expel all opinions, studies, practices, and even
individuals, obnoxious to the prevailing party, and
to leave all the rest to take its own course.
$ 141. Employment of the National Ecclesiastical
Funds.
As to the lower grades of popular instruction,
there were many good intentions and decisions on
the subject. In 1549, certain scanty remains of
Church property which had escaped individual
rapacity, were given by Parliament to found Free
Schools and increase the incomes of the poorer
Clergy. It is remarkable that Von Raumer, a
Protestant, declares that even this was ultimately
272 THE ENGLISH UNIVERSITIRS.
snapped up by the Courtiers; while Lingard, a
Catholic, believes that the intentions of Parliament
were carried into effect, as far as regards Grammar
Schools. Certainly the great Free School of Christ's
Hospital sprang up at that time. Such institutions
undoubtedly did much good, in a humble quiet
way. As to profane learning, — want of capacity,
in teacher and in scholar, there set the limits of
attainment. The imposition of the new and purer
doctrine was oppressive to individuals, but must
have been beneficial to the mass ; since it was in
the latter case a question, not of intellectual belief,
but of morally religious instruction : nor could the
craving after freedom of investigation intervene
among the .vulgar, to turn the boon into a bane.
But the case was widely diflferent with the higher
intellectual culture, to which freedom is an essen-
tial requisite : and even in that early period we
already recognize the germs of a feud between the
popular and the scientific elements of the new
teaching : a feud which becomes fiercer in propor-
tion as social or state policy fosters a popular, and
neglects a scientific creed.
§ 142. University Reform of 1549.
A Royal Commission was issued in 1549, with
full powers for a thorough reform of the Univer-
sities : but the result was unsatisfactory to all
THE ENGLISH UNIVERSITIES. 2^3
parties. It would seem that there was no ill
intention on the part of the Visitors themselves,
but a want of energy and intelligence : probably
also they were engrossed with other busmess from
party intrigues; while their under-agents were
often arbitrary and coarse, and unauthorized per-*
sons interfered violently. At all events, a great
portion of the blame must attach to the academic
authorities and their adherents. It deserves how-
ever to be remarked, that much more was now
destroyed than built up. The Reformation had
indeed a positive and exceUent element; but on
this occasion it manifested itself chiefly in a nega-
tive form; intemperate, greedy, destroying, over-
turning. Who indeed can at such a time expect
moderation from the mass of men ; or from their
leaders, a tender regard for remote interests ?
Documents of the vanquished Church, Missals,
Legends, Writings strictly Theological, Relics,
Pictures or Images of Saints, Monuments, — were
burnt, broken or degraded to the vilest uses. In
the common ruin was inevitably involved all the
literature of the Middle Ages, including both the
PoetBy and the Scholastic Philosophy ; for the
limits between the latter and Theology could not
be defined, and the poetry was so impregnated
with Popery, as to seem to carry "the mark of
the beast** on its face. The destruction however
must have been really less than we might infer
from the loud complaints of those who suffered
274 - THE ENGLISH UNIYBRSITIBS.
from it ; for it is remarkable how much the
tanical image breakers of the seventeenth century
found remaining. But the loss of these outward
monuments is to us small, compared to that
which history and literature have to deplore.
Not only the scholastic writers, poets, and theolo-
gians of the middle ages, but very many valuable
manuscripts of the ancient Classics, and numerous
other treasures which can never be replaced, were
ruthlessly destroyed at this period, both in the
Universities and elsewhere throughout England.
Nay, from a petition of John Dee, the mathema-
tician, to Queen Mary, we find the spirit of indis-
criminate devastation to have gone so far, that the
mob did not spare his collections in Mathematics,
Chemistry, Physics and Natural History : perhaps
indeed because he was a Catholic.
In the Netherlands and elsewhere similar out-
rages occurred : but in England they were perpe-
trated at the very Universities, and under the eyes
of a Royal Commission vested with full powers.
Yet it would be a great error to impute this to
individual savageness and Vandalism. A deeper
feeling was at the bottom : — the reaction of a whole
people against its corrupt and self-satisfied guides ;
the boiling up of discontent long smothered, of
barbarism in massive force, embittered by injustice
and neglect, and now the more brutal and the
more dangerous on that account. Thus it is, that
from time to time, under different watch-words of
THE ENGLISH UNIVERSITIES. 275
Freedom, the national spite seeks to wreak its ven-
geance on the instructors whose vanity, temerity,
self-interest and self-deception have made them
blind to the faults of their system.
Yet the Royal Visitation acted with formal legal-
ity, and in agreement with its proper duties. It
declared every thing null and void in the Statutes,
which had any essential connection with Popery,
viewed as it viewed Popery. Most of the scholastic
exercises were abolished ; the academic honors and
the symbols of the corporate rights of the Univer-
sities were brought into doubt; nor were voices
wanting to cry out for their positive rejection as
Popish abominations. The study of Scholastic
Theology and of the Canon Law had been already
laid under restrictions by Henry VIII. The new
prohibitions may have been intended to uphold and
strengthen his enactments; but the practical effect,
at any rate, was to abolish the old studies altoge-
ther. There was the less diflSculty on this head,
since it had been already decided what was to
come in their place : of course the Classic studies
of the Colleges were now expressly adopted into
the University System. This was in fact to take
up and work out, in the best spirit of the Reforma-
tion, what had been begun by the schismatical
visitation of 1539. Into the Faculty of Arts, were
now introduced Grammar, Mathematics, Logic and
Rhetoric, to fill the gap occasioned by the loss of
the Scholastic Philosophy. No endowed Professors
276 THE ENGLISH UNIVERSITIES.
of these branches^ however, existed ; nor could the
Voluntary system be trusted for a supply of m-
struetors, from among the Masters of Arts. It was
therefore arranged, (or perhaps only confirmed,)
that Professors should be elected yearly out of the
Masters ; and that m future, in place of the scho-
lastic exercises, rhetorical declamations should be
made. The following is the substance of the ordi-
nance of 1549, concerning the studies :
" Let the Professor* of Law lecture on the Pan-
dects, the Code, or the Ecclesiastical Laws of our
kingdom, which w^e mean to set forth ( ! ) and on
nothing else. Let the Professor of Philosophy
lecture on Aristotle's Problems, Morals or Politics ;
on Pliny, or on Plato : the Professor of Medicine,
on Hippocrates or Galen : the Professor of Mathe-
matics, on the Universal Geography of Mela^ on
Pliny, Strabo and Ptolemy : the Professor of Logic
and Rhetoric, on the Elenchi of Aristotle or the
Topica of Cicero ; on Quintilian, or Hermogenes :
the Professor of Greek, on Homer, Isocrates, Euri-
pides, or any of the ancients: the Professor of
Hebrew, only from the springs of Holy Writ, as
also on Hebrew Grammar."
Theological studies of course were of most ur-
gent importance. In consequence of the dearth of
* [The word Professor is not man, the author adds the fol-
used in the original Latin ; but lowing words as omitted here
the teachers are named simply by accident : "Let the Professor
Jurisconsultus, Phiiosophus,Me» of Theology teach and profess
dicus, Mathematicus, &c. nothing but holy writ" (or " sa-
in p. 12, vol. ii. of the Ger- cred literature/' ^acraf/irerof).]
THB ENGLISH UNIVBRSITIES. 277
scientific knowledge among English Protestants,
eminent theologians were invited from the Conti-
nent^ snch as Peter Martyr, Bucer, Fagius, Tra-
melius, Chevalier; attendance on whose catechetical
and doctrinal lectures was enforced. In the exer-
cises of divine service snch changes were made as
were absolutely demanded by the principles of the
Reformation : but nothing wantonly or blameably.
Substantially the same measures were taken with
respect to Cambridge.
$ 143. Unsatisfactory results of the Reform.
On the whole, as regards the changes in studies
and in discipline, the Universities had no reason to
complain of the Edwardian Statutes, as they are
called. Yet the results did not correspond to ex-
pectation. The strong passions which prompted
the destruction of all Popish memorials, worked too
powerfully in the execution of every measure. The-
ological studies alone appeared to prosper : at least,
the lectures of the new teachers were attended with
zeal, and the number of adherents to the Reform-
ation continued to increase. The interest inspired
by Peter Martyr's lectures, is indicated by Wood's
statement that the habit of taking notes became
almost universal among the hearers.
But this was a mere party affair. A decided
majority of the academicians was in favor of the
278 THE ENGLISH UNIVER8ITIR8.
old religion, and this majority included the most
learned men and the best classic scholars. At the
same time, the all-absorbing interest of the Theolo-
gical question made both parties undervalue all
other studies in comparison ; so that at the moment
nothing was energetically followed but Theology,
and this was one-sided and unjust in its enforce-
ment by authority. That deep discontent should
exist, was unavoidable. The rude violence offered
by the the mob to sacred memorials, must have
been keenly resented by delicate sensitiveness and
by classical taste. Worse still was the desecration
of the host, and the vile blasphemies with which the
Catholic Sacraments were assailed, in songs and
pamphlets. The gross use which the hand of power
had made of the Universities in the last reign, might
weU disgust noble and upright mmds with the very
name of the Reformation ; and the natural genero-
sity of youth, rushing to help die oppressed party,
ranged the more passionate minds imder the banner
of CathoUcism . Moreover, the learned English could
not but be oflFended to see all their own men of merit
passed by, and foreigners thrust in upon them as
religious teachers, by an act of power from without.
Others continued to support the older Church from
scientific convictions or from more vulgar motive%c
and thus, collectively, they formed a mass, by no
means contemptible either in a material, or in a
moral and spiritual point of view. Only deep
prejudice can cause any to deny, that each party
THB ENGLISH UNIVERSITIES. 2/9
contained men of excellent mind by the side of the
most equivocally disposed. Catholicism however
had without doubt the most celebrated literary ta-
lents in its ranks. Even in Theology, the Protestant
party might have been the weaker^ had it not
received foreign support ; while certainly in the
Classics they had none who could compete with the
school of Erasmus and of Wolsey. This school,
for the most part looked upon the Reformation, at
least as conducted in England, as a misfortune to
the Universities : and contended against it to the
extent of their opportunities. Yet neither had the
CathoUcs any internal unanimity. The controversy
indeed between the old Scholastics and the new
Classics was but recently hushed ; and might have
broken out afresh, had not the Vandalism of the
Reformation united them in a common resistance.
$ 144. Indigence of the Scholars.
To these elements of intellectual hostility, was
superadded another impediment to a prosperous
state of study ; namely, physical want. The dis-
tress among the scholars, consequent on the aboli-
tion of the Monasteries, was now at its highest
pitch. Indigent academicians were still wandering
about the Universities as beggars; and with the
influx of the precious metals from America, the
money -value of all necessaries kept increasing.
280 THE ENGLISH UNIVERSITIES.
Moreover, the Visitors (in 1549) had done away
with numerous stipends, previously paid for Church
ceremonies, especially for Masses to the dead ; and
although the money was nominally applied to aca-
demic purposes, much of it practically went in
other ways. Nor were even the greater institu-
tions free from alarm. In those days none could
guess what might be the next acts of Power ; and
the Visitors had received unlimited authority to
fuse several Colleges into one, — a measure which
assuredly would have been attended with no little
spoliation. That no use was made of this authority,
speaks favorably for the Visitors ; yet the Collies
might well be in suspense and fear. Added to this,
the Town Authorities were more and more elated
with the hope of setting aside the privil^es of the
Universities, and gaining the management of its
property for other uses. Lecture-rooms, in par-
ticular, had been built by various Monasteries, as
by that of Osney ; and after the dissolution of these
bodies, had fallen into the hands of laymen. They
were in part pulled down without farther scruple,
in part used by tradespeople for common purposes.
^145. The Reformers begin a direct persecution.
We need not speculate what consequences would
have followed from free enquiry and discussion, for
the reforming authority soon took to other weapons.
THE ENGLISH UNIVERSITIES. 281
Originally indeed the controversy had been allowed
to take its own course. Each party had exulted in
the prowess of its champions^ and the Protestants
anticipated a speedy extinction of Romanism by
self- decay. But when time began to show that
this was too sanguine a hope^ shorter methods
were sought for, and this Visitation (of 1549) was
agreed upon. The Catholic Theologians knew be-
fore long, that they fought as it were with the rope
round their necks: for the Royal Commissioners,
who honored the solemn discussions with their
presence, had full powers to expel, or to punish
academically, all offensive members of the Univer-
sity and Colleges. Moreover, the old armories of
criminal legislature were stored with deadly wea-
pons. Scarcely thoughts, much less words or
deeds, which seemed dangerous or hurtful to the
holders of power, could be considered safe. It is
not therefore wonderful that the most prominent
of the Papal advocates, with many of their friends,
held their peace or left the University, and saved
the need of expelling them: while disgust, alarm
or extreme want drove others away. The places
hereby vacated in the Colleges or Universities were
filled by the Visitors with their own adherents, in
entire neglect of the Statutes, and without any
pretence of justice. But when the field of contest
was thus abandoned to one party, it will hardly
be supposed that any satisfactory scientific results
were likely to be produced.
i
282 THE ENGLISH UNIVERSITIES.
$ 146. Honorable exception of Peter Martyr.
Yet justice must be done to the memory of the
eminent Peter Martyr. Our accounts of his be-
haviour are drawn especially from Wood, who with
evident impartiality, details the solemn disputa-
tions upon the Last Supper, held in 1549 by
Peter Martyr, against Smith, Tresham, Cheadsey
and Morgan. The Protestant Theologian appears
throughout alike able and honorable ; nor is there
room for a suspicion that in this contest of mind,
he sought, wished or wanted the aid of physical
force. But we must add, that (setting aside the
merits of their cause) he met with opponents of
equal worth.
$ 147. The Protestants become alienated from the
Universities.
However, this refractory opposition of so strong
a party in the Universities, greatly alienated the
Protestant rulers, who began to look on them as
noxious institutions. According to Wood, the
delegates named them Asses' stalls — Brothels of
the whore of Babylon ; and the schools, Idol shrines
of demons. Classical studies, on account of their
Heathenism^ now came-in for the same condemna-
tion from the ultra-Protestant w hich they had not
THE ENGLISH UNIVERSITIES. 283
long back encountered from the ultra-Catholic. In
fact, the rising Puritan zeal against these lusts of
the world and the flesh, outdid in virulence the
old Catholic hostility. It is not wonderful^ that a
rapid decline in the studies of the University en-
sued. Wood is especially distressed at the fact,
that the laundresses of the town hung up their
linen to dry in the ancient Lecture-rooms. The
Royal visitors found one thousand and fifteen mem-
bers of the University, when they came to Oxford ;
but most of them appear soon to have left. In
1550, the number who passed to their degree was
but fifteen, with three Bachelors of Divinity, and
one Doctor of Civil Law. At Cambridge, (accord-
ing to Fuller,) there were seventeen Masters of
Arts, twenty-six Bachelors of Arts, and nine Bache-
lors of Divinity. This gives us to suppose that
Cambridge was not so badly oflF as Oxford; pro-
bably because the Protestant majority formed itself
more quickly there.
$ 148. The benefits of the Reformation are not to be
looked for in its influence on the Universities.
Whether the victorious party would after a time
earn for the Universities a more tranquil and pros-
perous state, the course of events did not allow
to be tried. The Catholic reaction under Mary
crushed this possibility in the bud. One fact only
284
THB ENGLISH UNIVBRSITIBS.
is undeniable, that up to that time, the Refonna-
tion had brought on the Universities only injury,
outward and inward. There are a thousand re-
sults of this great revolution, which we must needs
deplore and disown. Its benefits are not to be
looked-for from the side of the Universities at all,
but in quite another quarter; — in the deepening
of spiritual religion. In contrast to the oldor
Church, which was troubled with Pelagian* ele-
ments ; it established a purer evangelical doctrine :
and this is its true glory. But in r^ard to the
Constitution and Discipline of the Church, and the
moral and scientific cultivation of the community,
if it had any advantages over the old system, they
are balanced by concomitant evils. The higher
we estimate the spirituality of the reformed doc-
trine, the more are we authorized, and in duty
bound, not to conceal the price at which this jewel
was bought ; the more also should we cling to the
hope, that the spirit of the truth so dearly pur-
chased may at length penetrate and fashion the
material frame which has received it.
* [The Author means to say,
that ttie current doctrine of the
Romish Church represented man
as the active originator of spirit-
ual good in his own soul, and
God as rather passive than ac-
tive in spiritual intercourse with
man: whereas the Reformers
always saw God as the first
to make advances toward man,
stirring up individual hearts and
drawing them to himself, and
verifying the prophet's words,
" I am found of them that
sought me not, &c."]
THB ENGLISH UNIVBRSITIBS.
285
$ 149. The Reformers did not mean to unshackle
the mind.
In modem days it is pretended, that the merit'"'
of the Reformation is, that it unshackled the mind,
and promoted the developement of the human race.
Such certainly was not the view of the Reformers
themselves. They did not overlook the hazard,
that developement might be carried too far; nay,
on all principal questions they refused an inde-
pendent voice even to their own allies. On minor
points, unhappily, they had to yield to many influ-
ences, pecimiary and political. Learning, they
looked upon as a slave or tool of doctrinal theo-
logy ; and could hardly conceive of it as exercising
a master's rights. It is but a confusion of words
and ideas, when those who thoroughly abandon
the dogmatic system of the Reformers, and place
theology under the feet of learning, claim to be
true children of the Reformation. In fact, this is
already becoming the echo of a bye-gone period :
* [There seems to be no Aw-
torical controversy here between
the author and those whom he
opposes. Both parties take the
same view of what the Refor-
mers did, and of what they in-
tended; but Professor Huber
values chiefly the doctrinb
which they intentionally estab-
lished, while others of lus coun-
trymen (and of ours) value the
PRBCBDBNT which they tfiiiii/eji-
tionally set; the freedom of
thought and demolition of au-
thority which they, blindly,
brought about. Their refusing
liberty to their own allies, can-
not surely be put forward by
our author as a merit. It is
generally viewed as a striking
inconsistency.]
286 THE ENGLISH UNIVBRfilTlM.
for younger spirits are seeking for other genealo-
gies, or despise all such extraneous honor.
^ 150. Reflections on the Catholic reaction under
Mary.
But we now proceed to consider the effects (rf
the CathoUc reaction consequent on the premature
death of Edward VI. The rapid revolution whidi
ensued, appears to prove, that, a* yet, the new
doctrines were in a minority in the nation as
well as in the Universities. Mere deference to
the Catholic heiress of the throne will not aecomit
for the facts of the history. Some persons might
hence be led to speculate whether milder mea-
sures in favor of the old Church, — a Catholic
juste milieuy such as Elizabeth used for Protestant-
ism,— might have proved successful ; though, con-
sidering how deeply the Protestant aristocracy were
gorged with Church plunder, it was perhaps in-
evitable for a revolution sooner or later to eject
Catholic monarchs. Be that as it may, the now
victorious party so mistook their true poUcy, as
rapidly to decide the triumph of the opposite
system.
§ 151. New Colleges founded, 8fc.
The importance of the Universities to each of
the combatants had been recognized once for all :
THE ENGLISH UNIVERSITIES. 287
and the acceptance of the Chancellorship in both,
by the Legate, Cardinal Pole, was in itself a gua-
rantee that Learning, so far as it refrained from
opposing Rome, had nothing to fear and much to
hope. As memorials of the praiseworthy inten-
tions of his party, we can appeal to the enlarge-
ment of Trinity College, Cambridge, and to Cains
College, which was in 1558 united with the earlier-
founded Gonville Institution. In Oxford were
founded, in 1554 Trinity College, and in 1555
St. John's College. The spirit of Wolsey pre-
dominated in the new arrangements. Indeed the
founder of Trinity College, Oxford, (Sir Thomas
Pope,) placed his establishment on so grand and
liberal a scale, that nothing perhaps in all Europe
upon the Protestant side, could at that day com-
pete with it.* Pope was a friend and scholar of
Thomas More ; and in the reign of Edward VI.
had been ejected from various public posts, be-
cause he would not conform himself to the times.
In Mary's reign he was advanced to high offices in
the State ; and in establishing his College, he did
not disdain to consult the Princess Elizabeth,
(afterwards Queen), as well as Cardinal Pole. To
the latter the College was more especially indebted
for the stress laid on the study of Greek, which
was at the lowest ebb in all the others. Pope
* This statement may be lege. Unfortunately I cannot
justified from Wood's and Chal- obtain Warton's Lafe of Sir
mers's accounts of Trinity Col- Thomas Pope.
/
288 THR ENGLISH UNIVSRSITIBS.
himself says: "This purpose I well lyke; but I
fear the tymes will not bear it now. I remembre,
when I was a young schoUer at Eton^ the Greek
tongue was growing apace, the studie of which is
now alate muche decayd/' Thus learning had
begun to decay from the commencement of the
Reformationary movements. Beside Classics and
Theology, the College was destined to the study of
" every sort of philosophy ;'* and was originally
planned for a President, twelve Fellows and twelve
Scholars.
St. John's College, the foundation of Sir Thomas
White, was to contain fifty Fellows and Scholars.
Recollecting, too, that Caius College was in truth a
new establishment, we thus find in the short period
of Catholic reaction three new Colleges. Besides,
the Government of that time not only bestowed on
Trinity College, Cambridge, all the lands intended
for it by Henry VIII., but added others; and
established likewise several new Lectureships.
^ 152. Fresh University Visitation.
Yet it is improbable that such a spirit could
ultimately have obtained toleration from the pas-
sionate extremes of either party. In fact the old
contrast soon reappeared, of Classics in the Col-
leges ; and in the University, Scholastic Philosophy,
Theology and Canon Law. A Visitation, endowed
THE ENGLISH UNIVERSITIES. 289
with fiill powers, re-established this latter side of
the academic existence, as well as all points of the
old Statutes which regarded the Catholic Church
Service; and in many respects honorably distin-
guished itself from the preceding Visitation of the
Reformers. The personal merits of Pole might
have put honor on a good cause, or a fair face on
a bad one ; and the form selected for carrying out
their projects was certainly judicious.* The main
principles were laid down by the national Church,
from without; (chiefly by a decision of the Con-
vocation;) while the arrangement of detail was
committed to Academic commissioners. We may
be allowed to quote the ^^ Articles concerning the
Universities,*'! from the proceedings of Convoca-
tion in the year 1557 : (Wilkins iv. 158.)
^*I. That in each University one and the same
Introduction to Sophistry and Logic be read —
then the Predicables and Predicaments of Por-
phyry ; next, the Logic of Aristotle, and also,
Rudolph Agricola on the Discovery of Argu-
ments. Let all other Logic be rejected.
" IL In Moral Philosophy let none but Aristotle
be read.
^^ III. In Theology ; some parts of the Bible : the
Magister sententiarum, or another author of
the Scholastic Theology; to the intent that
the scholastic doctrine may be cultivated anew.
* As to Cardinal Pole's Visitation, I refer to Wood and Fuller.
t [^Academiis is the Latin word.]
u
i
290 THE ENGLISH UNIVBRSITIBS.
" IV. Since the study of Arts is entirely deserted,
and from some fastidiousness of criticism very
few attend the lectures of the public professors,
let it be provided that a certain number, &c. . .
be compelled, . . &c.
"V. Let no one be made Fellow of a CloUege,
except one who is poor and destined by his
parents to the clerical order.*' (Ordinances
respecting the dress of the Scholars then follow:
it is ordered to be exclusively ecclesiasticaL
Nor is any one to receive any ecclesiastical
emolument exceeding £20, before completing
his third year of study.)
^ 153. The Universities continue to droop, in spite of
Royal Patronage : the cause. Want of Freedom.
That poverty might not thwart these measures,
and especially, might not hinder the regaining of
the public Lecture Rooms; the Queen bestowed
on the Universities many estates which had been
ecclesiastical, and many Church benefices. Of
good teachers there could have been no lack among
the Catholics of England ; and besides, foreigners
were invited over, such as the Spanish Dominicans,
Soto and Villagarcia. The Star Chamber estab-
lished with a high hand the privileges of the
University against the Town. But with all these
advantages, the state of things continued to be
THB ENGLISH UNIVERSITIES. 291
upon the whole as lamentable* as in the previous
period. The number of Doctor's Degrees in the
six years of this reign were, in Divinity three, in
Laws eleven, in Medicine six ; while the Masters of
Arts in each year varied from fifteen to twenty-seven.
The cause of the failure is easy to discover.
The Universities had ever3rthing except the most
necessary element of all. Freedom : which, by the
immutable kws of nature, is always an indispen-
sable condition of real and permanent prosperity in
the higher intellectual cultivation and its organs.
In vain has brute force at every time sought, for
the sake of some political aim, to thwart this law
of nature: those shadowy beings, scientific officers
and corporations, can never become a substitute
for the genuine and wholesome energy of life. If
we can do without this energy, it were better not
to lose time and trouble in expensive experiments
for infusing a galvanic existence. But if the true
and natural life be needed, then let its prerequisite
be granted, — Mental Freedom.
$ 154. Ejection^ and then fierce persecution j of
Protestants.
The supreme powers paused a little while, before
announcing their determination to restore the
*• V^ood's testimony is quite sufficient upon this point. It appears
to me superfluous to enter into details.
292 THE ENGLISH UNIVERSITIES.
ancient Church and repress the heresies of the
Reformation. The interval was one of painfiil
suspense and of numerous party -manceuvres, in
which both sides took very violent steps ; the Pro-
testants seeking to stir up the town-population^
and the Catholics the academic masses.* After
the well-known Acts of Parliament and the goyem-
ment- measures connected with them, the Protes-
tants had nothing to do, but leave the field clear
for their opponents. Jeter Martyr, who was most
threatened, set the example by returning to Ger-
many ; in which he was aided by Gardiner, one of
the Visitors, and among the oldest enemies of the
Reformation. Many of his friends and scholars
followed him. If any were more dilatory, the re-
enacted Catholic statutes soon compelled them
either to renounce their Church, at least outwardly,
or to give up their places in the Colleges and their
stipends. According to Fuller, as many as eleven
Heads of Colleges were expelled from Cambridge.
The reaction however soon assumed a more
threatening form throughout the whole country.
Spanish Dominicans appearing in Oxford were a
presage that the noblest sacrifices were soon to be
offered up to the conquering Church: and the
martyr-death of three Protestant Bishops, — Ridley,
* Details of these facts may the Protestant side, being hard
be found in Wood. Fuller, who beset and threatened by the
speaks as contemporary witness. Catholic majority, drew his
relates a violent scene in the sword ; and bloodshed was with
Cambridge Senate-house. The difficulty prevented.
Chancellor, who was inclined to
THE BNOLISH UNIVERSITIES. 293
•
ler and the head-Reformer Cranmer, — pro-
ed the course which the party had determined
It was certainly not without design, that
d was selected as the place of fiery execution,
nplicate the Universities corporately in these
hed deeds, the revolting farce of a solemn
mic disputation was held, that these devoted
might be convicted of heresy by the Catholic
tants of Oxford and Cambridge,
us participating in guilt, the Universities of
e could have no thriving intellectual life, nor
any scientific Catholic Theology. With what
gs would able and excellent men return to
solitary study or mount the academic chair,
quitting the reeking spots where their intel-
d opponents lay martyred?* It can hardly
ought, that even in the long run any gratify-
3sults could have been wrought out : nothing
be expected to follow but a yet deeper bitter-
Df enmity and fear. At all events, the death
ueen Mary, after a reign of scarcely six
mong the many remark- ing the proceedings against the
^ents of these sad times Protestant Bishops, as this mat-
le violation of the tomb ter does not, properly speaking,
wife of Peter Martyr and belong to the history of the
gging up of her body. Universities. I trust the rea-
remains had afterwards sonable reader will give me
niliar fate of being mixed credit for my self-denial in giv-
;hose of St. Frideswide, ing up such an opportunity of
party thinking by this imparting a flavor to my dry
to save their relics from materials. I shoidd think that
• desecration. I have not the correctest account of these
3red it necessary to enter events might be found in Lin-
ly further details respect- gard.
294 THE ENGLISH UNIVERSITIES.
years, brought about a counter-reTolution : and
main force, at the Universities also, fell once
more to the late -oppressed party.
^ 155. General review of the morale of EUzabetKs
reign : her persecution of Dissenters : effects
of the war with Spain.
During the reign of the Virgin Queen, the prin-
cipal energies of the government were exerted in
clearing, between the extremes of each party, a
large neutral space in which the majority could con-
veniently move about. But in effecting this object,
every moral principle was set at nought, and every
crooked path of State-expediency was trodden.
Indeed I cannot flatter m3rself that my own view
of this period will meet with any general approba-
tion. As long as the latvyer is allowed to dictate
to the historian ; as long as people feel themselves
at liberty to change their weights and measures at
will; there can be no agreement on matters of
history. To me it appears more respectable to go
to work straightforward, by the avowal ; " The life
of Conrad is the death of Charles ; the death of
Conrad is the life of Charles ;" than to deck out
with specious legal phraseology the palpable mur-
der of a Queen and cousin. It might indeed seem
wonderful that any can set up Elizabeth, against
her unhappy rival, as a pattern of moral and
THB BNOLISH UNIVBRSITIBS. 295
minine purity and honor ; or that they can talk
' the Machiavellian policy of the Roman Catholics,
though it formed a dark contrast to that of
[iglish Protestants !
One result of the establishment of this middle
*ound, was, to allow the rapid developement in it
' numerous other impulses, unconnected with re-
^ous interests. Those for whose minds theolo-
cal controversy had no zest ; who were on flame
ith projects for exploring the new world, or for
>ening new paths to ambition, wealth, literature,
' science ; found here an open field. A peculiar,
Tious, richly-colored vegetation sprang up ; the
ore vigorous, because it grew out of rottenness
id under a thunder teeming sky. If we wished
produce the bright side of this picture, it might
ffice to mention the name of Shakspere : and it
is been painted by many glowing pencils. But
e dark side of the same has been but little ex-
bited, and it is necessary for us, with especial
ference to our own subject, to give it serious
^nsideration.
At that time, as always, it was assuredly possible
be moderate, wise and prudent, to shun extra-
gance in religion, without becoming indifferent,
lere may also have been delicate natures, who
caped all polemics, by keeping in a separate
gion, — the contemplation of the Beautiful. But
cts convince us, however much against our will,
at then, as now, self-interest alone kept the
296 THR ENGLISH UNIVBRSITIBS.
majority of men in the middle course^ dictating
to them a hollow and outward conformity to all
religious observances imposed by the civil power;
while it indulged its own propensities vnth un-
shackled licence. Its satisfaction with existing
arrangements, implied neither insight into their
wisdom, nor sympathy with their moderation ; but
gladness to get rid of all earnest religious feelmgs
soever.
In the mass of the common people a certain
sterling worth, healthiness, innocence, or at least
naturalness, was compatible with this state of
things. Some were satisfied with the spiritual
food provided by the ruling Church; others, in
more remote spheres, were dependent on the volun-
tary ministry of the oppressed Churches : and in
this way a rough foundation of evangelical feeling
was kept up. — Even in higher circles, where self-
interest (the evil genius of the times) obtained
more room, there was without doubt a very sincere
attachment to Church and State, and enthusiasm
for the Queen, the Palladium through whom they
enjoyed every thing. With thorough-going sim-
plicity they gave unqualified approbation to all
government measures, (however violent, cruel, or
perfidious,) which were designed to uphold things as
they were, nor ever thought of bringing them to the
bar of equity, justice, or intrinsic reasonableness.
In fact, against the enemies of the broad and com-
fortable jnMe milieu which had been established ;
THB BNOLISH UNIVERSITIES. 297
ublic voice even called for the worst deeds :
;oald these at all impair the love and res-
entertained toward the Queen. — But in the
St ranks of society, in all who were more or
rawn into the region of political manoeuvres,
•ould not be ignorant of court-intrigues, the
ralizing effect of these influences was great,
wilful hypocrisy could affect not to know the
» of the men in power ; and the enthusiastic
:y which the times demanded, went nigh to
all who in any way came in contact with the
t, accomplices in public guilt,
•r indeed can Elizabeth's treatment of Dissent-
specially Catholics, boast itself over the coarse
ty to which it succeeded. Instead of revolt-
he nation with fire and faggot, she worried
conformists by every species of annoyance in
3 or in legal proceedings, in hope either to crush
or to drive them to despair. In the latter case
outbreaks naturally soon enabled the magis-
to hand them over to the dungeon, or to the
man, as ^^ political'* offenders ; and thus all idea
nartyrdom was evaded. Such were her tender
ies ; and such, in fact, was the system which
uiy in this day admire and recommend ! But
ng can ever be gained by these methods be-
an outward conformity, which may deceive
m's own self and the world, but will never
ve Heaven or Hell. Permanent and living
; of the Spirit can only be expected from the
298 THE ENGLISH UNIVERSITIES.
still workings of the Spirit ; and to cherish these^
should be the aim of Rulers. Outward systems
however are more convenient for the mass; nor
indeed from a more spiritual and hidden working,
would the great ones of the earth reap, as now,
the flattery and worldly service and voluntary
dependence, by which the professed ministers of
the Church estrange themselves from the Spirit.
The social state of England in this reign, pre-
sented therefore very many sides, which prove the
very low state of the national morality and cul-
tivation. However gay and fresh to the eye its
outward coating, there can be no mistaking the
corruption going on beneath: and scarcely a
generation after Elizabeth's death, the treacherous
surface on which she had built both Altar and
Throne as if for eternity, fell in. Her chief glory
arose from her contest with Catholic Europe,
especially with Spain; since, as a struggle for
English nationality, it gained a certain stamp of
sacredness. All inward discord for awhile dis-
appeared ; and the extremes were forced to choose
between the moral suicide of Treason, or the po-
litical suicide of Loyalty. But the danger went by
too quickly for the interests of the Crown. The
contest broke up into party adventures, more like
to privateering than to national war ; so that its
elevating influence soon ceased, and self-interest
and frivolity regained the upper hand.
As regards the real merit of the Queen and her
THB ENGLISH UNIVERSITIES. 299
Ministers, there is no denying that they did their
duty at the critical moment : but it is equally true
that the crisis itself and their deeds have been
ridiculously exaggerated. They might have been
contented with the old phrase, "God blew upon
them, and they were scattered." The good for-
tune however of this juste milieu^ was, that it
gained at so cheap a rate the credit of saving the
national existence, and was never put to the test
in a serious struggle. The triumph of its policy
at that day, lay in avoiding great risks, and deal-
ing out the war in the smallest possible doses ; by
which management, alone perhaps, the Govern-
ment could have stood at all.
Returning however to the religious questions ;
little as we can look on the proceedings of this
period as a model to be imitated, we may yet ex-
cuse them by reason of the pressure of circum-
stances, and we may confess that on the whole the
good outweighed the evil : least of all should we
think of extolling in preference the Puritanical
rule which followed. Yet its blameable extrava-
gances are mainly to be attributed to the faults of
Elizabeth's policy ; which by oppression drove the
Puritans and Presbyterians into fanatical extremes,
and by fostering a time-serving spirit in Court and
Church, disposed the nation to venerate the per-
secuted body. Some there are indeed, who plead,
in favor of the policy pursued, that no other
measures could have kept aloof the threatening
300 THB ENGLISH UNIVBRSITIBS.
Storms. Forsooth, nothing could be done, but to
live from day to day, earning and enjoying ; cover-
ing with garments as gaudy or as presentable as
might be, the inward eating ulcer : thus, by a fair
outside, a specious conformity in Church and State,
to flatter the present age and cheat the future. But
if the highest wisdom of statesmen can really do
no more, than, at the expence of all posterity, to
spare the passing generation all violent convulsions,
all great sufferings, all unusual efforts, — all, in
fact, which can disturb selfish enjoyment ; then, at
least it were wiser to apologize for mortal weak-
ness, than to ascribe positive excellence. Such
false coinage of vanity and selfishness is at any rate
no. worthTof Hb.0^.
$ 156. Elizabeth, a Patroness of Learning.
It must be admitted, that the picture which this
epoch offers of the state of the Universities and of
Literature generally, is, at first sight, highly pleas-
ing. Elizabeth herself possessed learning so well
grounded and extensive, as is seldom found in a
Sovereign and a woman. We may accept the testi-
mony of those times with as much caution as we
will ; yet the fact is no less true. Indeed in any
case, her boundless vanity would have induced her
to come forward as the Patroness of Learning ; and
she proved herself so in fact. If she obtained this
THB ENGLISH UNIVBRSITIBS. 301
reputation in the cheapest of all possible ways, we
must reckon it among the many lucky changes of
her reign. Never did a Sovereign do less for
Learning and the Arts, than did Elizabeth, in res-
pect to outward and pecuniary support of indivi-
duals or institutions. This as well as every other
kind of generosity or of fresh creative love was
quite foreign to Elizabeth. But the defects of the
Queen were supplied by her subjects. Beside
other nobler independent motives, which belonged
to the spirit of the Age ; the hope of obtaining her
favor by such means led many to found new
Schools and C!olleges, or to enrich those already
founded : and of this we cannot refuse her a por-
tion of the fame and merit. If, with little direct
support or favor she contrived to surround her-
self with the learned and educated, to frown on
ignorance, and to appear as the sun of this literate
hemisphere ; it undoubtedly proves real intellectual
power in her, however turbid with coarser ele-
ments. Why should she do herself, what others
did in her name, in her honor, and under her
auspices? The principal point was, and is, that
outward assistance, whencesoever it come, be plen-
tifully showered down upon learning in its different
stages. Indeed at this time were founded several
of the most considerable schools, and numberless
smaller ones for preliminary grammatical education.
302 THB BN6LI8H UNIVBR8ITIB8<
^ 157. Miscellaneous notices of Endowments to
encourage Learning.
Of Schools I may mention here the following.
Westminster School, the only foundation to my
knowledge really proceeding from Elizabeth ; and
Merchant Tailors* School, in London. I may per-
haps count the Charterhouse also, although it was
not founded till 161 1. To these may be added the
well known College-Schools of Rugby and Har-
row, which formed admirable appendages to those
of Eton and Winchester. It is very probable^ that
about a third of all the endowed Free Schools and
Grammar Schools in England, originated at this
period.
I cannot here enter into details concerning the
Edinburgh University, founded at this time, as
there is nothing to prove its influence upon those
of England : nor again can I speak of the earlier
institutions of Glasgow and Aberdeen. The re-
semblance of these Northern Universities to the
German Protestant academic type, has already
been mentioned : and we must not overlook the
fact, that the University of Edinburgh was founded
by the Totmi. The idea of a London University
which has been reproduced in our own days was
also frequently brought forward at that time.
In fact, an academic College in London was
>
THB BN6LISH UNIVERSITIES.
303
attempted by that Prince of Industrialists* of
those times, Sir T. Gresham ; which may be re-
verenced as a model by more modem and perhaps
more successful projectors. About the same period,
Trinity College Dublin was founded ; but neither
did it exercise any considerable influence upon the
scientific cultivation of the British Isle. Not to
get too far out of the way of the task before me,
I simply acquiesce in the received opinion, that it
was founded in 1691, without exploring its con-
nection with any earUer traces.
$168. New Colleges at the English Universities: —
Bodleian Library.
In Oxford however and Cambridge we find three
* Grresham, in 1566, endowed
seven Professorships, united
under the rather inappropriate
name of a College ; but this was
soon reduced to a few lectures,
read to a very promiscuous pub-
lic in a room attached to the Ex-
change ; and at last they be-
came mere sinecures.
[Of Gresham's Professors,
four were to teach Divinity, As-
tronomy, Music and Greometry ;
the other three. Law, Physic,
and Rhetoric. They received
£50 a year each, beside apart-
ments to live and study in. For
some time, the lectures are said
to have been well attended. In
the seventeenth century, we find
eminent names among them,
such as Gunter, Wren, Briggs,
Greaves, Barrow, Hooke, Bull
Mus : Doc :, Sir William Petty :
but in the eighteenth few or no
distinguished men appear. Ori-
ginally, Sir T. Gresham's house
in Bishopgate Street was devoted
to his College : but in 1768, it
was sold to government, and the
lectures have thenceforward been
read at the Royal Exchange.
From the Penny Cyclopedia, —
It is not clear why our author,
with whom the word Industrial-
ist is a term of disparagement,
here applies it to Sir T. Grre-
sham. Gresham's professorships
no doubt became sinecures, es-
pecially through the whole
eighteenth century, and almost
to this day : so did those of
Oxford : but this is a misfortune,
for which the founders deserve
little blame.]
304 THB ENGLISH UNIVERSITIES.
new Colleges* to have been founded at this time,
and those already existing to have been enriched
by multifarious benefactions: but above all, the
celebrated Bodleian Institutions in Oxford must be
here noticed.
The treasures of Literature, which Bodley, with
boundless liberality and indefatigable care,t bought
up ; (especially on the Continent, where he profited
by the stormy times of the Thirty Years' War ;)
compensated tenfold for all the losses, which the
University Library may have suffered from the
Schism and the Reformation. At the same time
with princely liberality, he provided suitable rooms
for their reception. This example found numerous
imitators, by whose aid the University was enabled
to connect with her new library a suite of Aca-
demic buildings worthy of her name. The very
first present in Books with which Bodley com-
menced his benefaction to the University in 1597,
was reckoned at the value of £10,000. Numerous
additions from other quarters afterwards followed.
The old Humphreian Library over the Divinity
School was at first repaired for the accommodation
of these treasures : but more room was soon wanted.
* In Oxford, Jesus College, in 1612; but the Thirty Years*
1571: in Cambridge, Emma- War cannot be reckoned to be-
nuel College, 1584 ; and Sidney gin earlier than the accession
Sussex College, 1598. All these of Ferdinand II., which was in
maybe classed among the smaller 1619. In fEict the first stone
Colleges. of the new Library was not laid
t [Gterm. anfaufcn licfi: — till 1610; that is, seven years
" occasioned the University to after the death of Elizabeth.]
buy up".> Sir T. Bodley died
THB ENGLISH UNIVBRSITIES.
306
It was therefore enlarged, and afterwards, in con-
nection with it, other academical buildings were
erected.* The increase of College buildings and
estates was also very considerable; but cannot be
mentioned here more in detail.
*
$ 1 59. Cambridge Libraries.
Cambridge had also here more or less active
benefactors, but every thing there was upon the
whole within more modest bounds. Her demands
and wants too were not in fact precisely the same,
as more had already been done for her at an
earlier period. As early as the end of the fifteenth
century,t for instance. Lecture rooms had been
built for all the Faculties: and perhaps for that
very reason they were of a less splendid character
than the Oxford Divinity School, which alone de-
voured all the University resources. The Cambridge
till near the end of the reign of
James I.
t It would appear at least ac-
cording to the expressions used
in Dyer (i. 250) that all the
Cambridge Schools were estab-
lished as •early as the fifteenth
Century : if so, I must correct
what was before said, if indeed
(considering Dyer's insufferable
confusion) any confidence at all
is to be placed in his assertions.
In that case, we must recognise,
in this feet also, the stirring spirit
in Cambridge ; which afterwards
became more and more apparent
in her.
* I may here name the New
Lecture Rooms for all the Fa-
culties, (the first really belonging
to the Universities,) and an Ar-
chive Chamber. Thus arose the
(so called) Schools. Their foun-
dation, it is true, was not laid
till 1611 ; but as the means and
the impulse date chiefly from
the Elizabethan period, it is but
just to mention them here. The
new Congregation House and
Court of Justice, likewise at-
tached to the Divinity Schools,
may also find mention here, al-
though it was not established
306 THE ENGLISH UNIVERSITIES.
University Library also received at that time many
contributions:* but the chief stream was poured
out upon one College. The Pious and Learned
Bishop Parker bequeathed his Library, — without
comparison at that time the most considerable in
England, — to Bennet College {Corpus Christi); of
which he had been Master.
^ 1 60. Revenues of the Universities and Colleges.
Yet more important to the outer frame of the
Universities, than were private benefactions; was
a legislative measure passed in 1576: by which
they gained the same security as all other landed
proprietors, against depreciation of their estates by
the influx of the precious metals from the New
World. It was enacted, that in future at least a
third part of their rents should be valued in com
at the market price, and not, as before, according
to an old and very low money estimate.f To this
was added the immunity from public burthens and
taxes of every kind, which had been before granted
in detail, but was now for the first time bestowed
once for all upon the Universities. {
It is hence clear that all alarm as to spoliation
* Full accounts of the Cam- found nothing which merited
hridge Library may be found in especial mention.
Hartshome: " The Book-rarities f See Note (38) at the end.
in the University of Cambridge:" J I intend afterwards to re-
London, 1829. In a rapid survey turn to the subject of the freedom
which I made of the work, I of the Universities firom taxes.
TtiE ENGLISH UNIVERSITIES. 307
of the Universities on the part of the State, was
past; and that the Protestant rulers now recog-
nized the Universities to bear the same relation
to the Reformed, as formerly to the Catholic
Church. Every doubt upon the point could not
but disappear, at the Visitation held in the very
beginning of the new reign. The instructions
issued to the Royal Commissioners, and still more
their personal merits and conduct, (so very dif-
ferent from those under Edward VI.,) did not
give the least cause for apprehending attack on
the rights or possessions of the Universities.
$ 161. The Universities are made essentially
Protestant.
They proceeded however with the greatest
decision to claim them for Protestant England
exclusively ; and to purify them from every thing
incompatible vrith the new creed. The Edwardian
Statutes were temporarily restored; and every
Academician whose conscience forbad him to take
the oath of Supremacy, and (in form at least,) to
renounce Catholicism, was ejected. Great as was,
to the honor of the Universities, the number of
those who now sacrificed worldly advantage to con-
viction ;* it was easy to fill up the gap : and quantity
* In Oxford (according to ninety Fellows, were expelled :
Wood) no less tiian fourteen and among them were some
Heads of Colleges, and nearly of the most learned men. In
.308 THE ENGLISH UNIVBRSITIB8.
being thus substituted for quality, it was the duty
of the now Protestant Universities as quickly as
possible to initiate their new members into the
mysteries of knowledge. After this Protestant
purification^ the Universities were confirmed and
recognized in all their possessions, rights and privi-
leges by a solemn and particularly decisive Act of
the united powers of the State : although, after what
has been said above, it will be understood that the
incorporation of 1671, bestowed nothing of im-
portance, which the Universities had not long
possessed.* If this Act was really any better
guarantee to them than the earlier Royal privi-
leges, this was due not to its form, but to the
circumstances and conditions in which it was
framed. Among these we may reckon the higher
degree of developement and firmness in the general
political organization ; but above all, the feelings
and opinions of the individuals, whose influence
induced the State to adopt these measures.
$ 162. CaurUfavour showered on the Universities.
Royal Visits.
These feelings and opinions had already declared
Cambridge, beside several Fel- Douay, and elsewhere, as the
lows, the eleven Heads of Col- Teachers and Spokesmen of Ca-
leges appointed under Mary were tholic England; partly as its
also driven out. Many of these martyrs on the scaffold,
academic refugees afterwards * How far the freedom from
distinguished themselves, partly all taxes was really a new mea-
in the English Seminary at sure we shall see hereafter.
THB BNGLISH UNIVERSITIES. 309<
themselves clearly enough. The visits with which
Elizabeth honored Cambridge in 1 564^ and Oxford
in 1567, gave a sufficient pledge of the special
favor, which the Universities thenceforward were
to expect at her hands. Their position was still
more firmly estabUshed, when according to long
established custom, they chose their Chancellor
from among the most influential men of the
country. All these elections however depended in
fact on the Queen. Accordingly, the favorite of so
many years, Leicester, was chosen at Oxford, and
Cecil (Lord Burleigh) at Cambridge, as Chancellor.
Elizabeth seized many opportunities in her visits
to the Universities to show her dislike to the
Puritans. In 1 567, at Oxford, she thus addressed
their champion Dr. Humphrey : — " Learned Doc-
tor, your loose garment becomes you well : but I
the more marvel why you choose to be so cramped
in your doctrine : but I am unwilling just now to
find fault !'' In 1 592, it deserves remark, that an
academic disputation was held before her, on the
question : — " Whether it was lawful to dissemble
in religious matters ?" The conclusion was : — " It
is lawful for a Christian, sometimes to suppress, but
never to abandon, evangelical truth." One may
conceive, how the Puritans received such frank and
solemn avowals of Arminian, Socinian, and Lati-
tudinarian worldly worship.
More detailed accounts of the Royal visits
310
THE ENGLISH UNIVERSITIES,
cannot find room here.* The character of fes-
tivities lasting several days, the Greek and Latin
speeches, the public Disputations and Acts, the
Latin and English Comedies, which were per-
formed in the Colleges for the amusement of the
Court; can easily be imagined, from the well
known customs on such occasions : nor must any
genuine expression of feeling (except that common
loyalty which happily is seldom totally false at
bottom) be sought for at such times in official
academic addresses and compositions. These have,
alas ! every where and always, drowned in stereo-
type verbiage and Classic allusions, all truth and
living reality of either time or placet
^ 163. Elevation of the Universities both in rank
and in wealth.
By these Royal visits, the Universities were as
it were ennobled, and authorized to appear at
* These may be found partly
in Wood, partly in Nichol's
Progresses of Queen Elizabeth.
Sec also Note (39) at the end.
t Should these expressions
appear too harsh, they may in
part be explained by the search
which I have so often made
through documents of this kind
belonging to every age ; such as
might have given the most in-
teresting illustrations of the
times, but are reaUy made up
of the unmeaning phraseology.
which as a thing of course flows
from the classic pens of aca-
demic orators. That it is possi-
ble however, even upon such oc-
casions, to retain all desirable
circumspection and dignity,
without sacrificing color and
life ; may be seen (to say no-
thing of other examples, the
existence of which 1 will not
deny) in the speech made by
K. O. Muller at the Jubilee of
the Georgia Augusta.
THB ENGLISH UNIVERSITIBS.
311
Court. A University-education or residence, be-
came thenceforward a mark of a gentleman. The
Academic Degree was upon this occasion given to a
great nuinber of distinguished men ; and its attain-
ment was shortly, by special statutes, rendered as
easy as possible to the Nobility. Ever since, it
has remained an ornament and a recommendation
in the best society. The Universities soon became
once more points of union between the youths of
the aristocracy and their dependents: and the
external welfare and lustre of the academic life
must have been much heightened by such an
accession.* The pecuniary advantages which at the
same time accrued to the University and CJoUege
Corporations, as well as to their individual mem-
bers, and to a great part of the Town population,
were certainly not to be despised. The deeper
importance of the change however lay herem;
that the Universities were drawn out of their
* According to the calcula-
tions made in the Oxoniana,
Wood's Fasti, and in Fuller, I
should reckon the numhers at
Oxford toward the end of the
sixteenth century at 2,500, and
those at Camhridge at 1800:
which is more than douhle of
what they were in the middle of
the century, and towards the
end of the fifteenth. The Oxo-
niana gives a catalogue of the
year 1612, which enters com-
pletely into details and gives
2920 for the nimihers at Oxford,
including Fellows, Scholars and
students. But judging hy the
degrees taken, the numbers at
the end of the sixteenth century
must have been somewhat less.
Fuller assigns 1783 to Cam-
bridge in the year 1575. This
increase was of course very ad-
vantageous to the finances of the
University, the Colleges, the
Lecturers and also to the
Townspeople. I may here add,
that the Quarter's bill of the
Earl of Essex at Trinity Col-
lege, Cambridge, (independent
of rent) amounted to £45 10s.
according to Ellis's Letters, 2nd
Series, Vol. 3 : where the items
may be seen.
312 THE ENGLISH UNIVERSITIES.
semi-ecclesiastical position, and became again more
nearly connected with the general life of the
nation. It is true that the individuals who were
as it were the fixed kernel of these Corporations,
were ecclesiastics ; and in this sense the corpora-
tions themselves were looked on as at bottom
spiritual: but this was interpreted according to
the ideas of the times, and consequently was
without a trace of ascetic renunciation of the
world. About this kernel once more formed itself
a fluctuating mass, in which the national blood
began to circulate. Yet in comparison with that
of the thirteenth century, this had a very aristo-
cratic character.
$ 164. Efforts to assimilate the academic population
to the morale of the Court.
Many eflForts were made to bring this more
abundant stuff into a state of religious, moral and
scientific cultivation, corresponding to the pre-
vailing views. The Vandalism of the first period
of the Reformation had vanished. Every thing
which could adorn life went on prosperously.
Academic festivities of every kind, except those
which might seem tainted with Popery, had been
already restored in deference to the taste of the
Queen : and all enactments of the Edwardian
visitation, not in harmony with these merrier
feelings, were set aside. But as a whole, and as a
THE ENGLISH UNIVERSITIES. 313
basis for the studies, degrees, lectures, &c., the Ed-
wardian Statutes were confirmed ; nor must they
on any account be wholly confounded with the
opinions and doings of those who had the exe-
cution of them. To confirm them was the easier,
as no new Professorships or Lectureships were
erected at the time ; and, generally speaking, the
intellectual culture of the Universities was but little
enriched.*
^ 165. Cambridge takes the lead of Oxford in
all improvement.
Although it is not our present purpose to
consider these regulations in detail ; we must here
remark on an essential difference in the tendencyof
the two Universities. Similar indications may be
found, it is true, at earlier periods: but at this
epoch in particular, Cambridge gained a very
perceptible start of her elder sister ; partly by her
freer movements, partly by her stricter demands
both in and out of the Colleges. The intel-
lectual distance between the two became still
more remarkable after the end of the seven-
teenth century : and up to the most modem times
it has never been completely adjusted. The cause
of this, of course is not to be looked for in her
organization, but in her. spirit and feeling ; out of
which indeed any differences in her organization
* See Note (40) at the end.
314
THE ENGLISH UNIYERSITIBS.
must have sprung. Not only in the books and
departments of instruction prescribed by her
Statutes was there far greater variety than at
Oxford; but candidates for her Degrees had to
pass a real examination. Until then, disputations
had served the purpose : but they had long sunk
down into empty and even indecorous form.
Oxford on the contrary kept up its old manage-
ment for near a century afterwards.* The im-
provement however of which I speak, was found
only in the studies in Arts, or, in a smaller
measure, in Theology. Moreover as Cambridge
at that time received a far more decided impulse
from the spirit of the age, regulations which had
no afiinity with it were there formally abolished
much sooner and more decidedly than in Oxford.
Thus in Cambridge at that time every trace dis-
appeared of the higher Faculties, as corporations.
Indeed they had always been in a very tottering
state ; although they certainly still live on as scho-
lastic studies, at least in name.
* Whether originally real
examinations were held, and
whether or when they were
changed into these disputations,
I shall discuss heresJter. So
much is certain : that in the four-
teenth and fifteenth centuries
and down to the middle of the
sixteenth, there were no such
examinations either at Oxford
or Cambridge ; and that they
were introduced into Cambridge
between the periods of the Ed-
wardian and the Elizabethan
Statutes. This may be inferred,
since in the former they are nut
named at all, and in the latter
are alluded to as customary
(consueta). This system was
afterwards complicated to a
much greater degree by resolu-
tions of the Senate. In 1637,
it was brought forward at Ox-
ford as something quite new;
and consequently, if it existed
there before, it must at all events
have fallen into disuse for cen-
turies past.
THE ENGLISH UNIVERSITIES.
315
$ 166. Moral and religious agencies.
Let us now give a glance at the moral and
religious life of the Universities. Nothing essen-
tially new in the laws and regulations was intended
upon this point. What was actually done, bore
entirely upon the Public Divine Service and on the
eflfbrts at proselytism on the part of the Catholics.
The old weapons of Police and Law were strength-
ened and sharpened ; new ones also were invented :
but, in form at least, the higher and nobler way was
by no means neglected, — the constant preaching
of the purer doctrine. The old institution of [Latin]
University-sermons, {condones ad cleruniy) which
had long fallen into disuse, was revived and recog-
nized; and was now connected with Catechising
and Sermons in the mother tongue. There was
no want of special endowments for this purpose ;
and all the spare capabilities of the University
were besides called into use.* In the same spirit
was founded at both Universities, in 1586, by
Walsingham, Secretary of State, a Professorship
for Theological Polemics; that is to say, to expound
* Oxford ordinances to this
effect may be found in Wood ;
of the year 1564, for instance :
and Cambridge ordinances of
the date of 1578, in Dyer (Dy-
er's Privil: i. 223). In what
follows, I shall not always think
it needful to note down any
authorities. The University-
sermons were ori^nally a pre-
requisite for academic honors,
especially in the Theological
Faculty. Much also was done
towards this object by the Town-
Corporations , in the way of en-
dowments, &c., &c.
J
316 THE ENGLISH UNIVERSITIES.
sectarian differences. At the same time, in order
to protect the ruling Church from any dangerous
arguments on the part of her opponents, every
public demonstration which was in any way
opposed to her doctrines, was forbidden under the
severest penalties.
$ 167. The general Discipline : College-regulations.
In providing for the Discipline of the Univer-
sities, some organic changes were unavoidable.
Yet to innovate deeply was far less needed, than
to sift, arrange, and enforce what was acknow-
ledged ; or to carry out and establish what had
grown up. Of course any plants of Popish growth,
not already extirpated, were unceremoniously
destroyed.
With regard to the Colleges, chiefly, fixed
regulations were needed. In them, or in the
Halls, which were dependent upon them and
subject to a like discipline, the entire University-
population was now completely congregated.*
After the favorable change in the value of their
landed possessions, and by benefactions from in-
dividuals, these institutions were provided, if not
with luxuries, yet ynth the means of satisfying the
religious, moral, scientific and bodily wants of
* There existed in Oxford in appear, even at the end of the
1612, besides the fifteen Col- sixteenth century there were no
leges, eight HaHs. In Cam- longer any Halls in the ancient
bridge however, as it would sense of the word.
THE ENGLISH UNIVERSITIES. 317
their youth, according to the ideas of the times
and of the ruling party. Guarantees were now
taken from the Heads and Fellows of the Colleges,
for their attachment to the Reformation and to
the political interests connected with it. Except
in this one point, the chief eflFort of the ruling
powers was, to maintain existing things, as a be-
quest from Catholic to Protestant England. This
system was so generally recognized, that even
a very essential principle of the Reformation was
sacrificed to local exigencies, in upholding the
compulsory celibacy of College Fellows.* Heads
of Houses alone were allowed to marry.
We need not remark how essential this principle
was to the whole arrangement of the Colleges.
Elizabeth declared herself so strenuously against
the marriage of the Fellows and even of the Heads,
that a satirical interpretation might be easily put
upon her declarations.
$ 168. All power lodged with the Colleges.
Under these circumstances, the responsibility for
the well or ill-doing of the Academicians infallibly
fell upon the Colleges and their Principals; and
upon them consequently the decisive power was
* See for instance an Ordi- Fellows ; and immediately after
nance of the year 1561 (Dyer's any one shall have taken a wife,
Privil : i. 189). The Cambridge he shall cease to be a Fellow of
Statutes expressly state, " We the CJollege."
do not permit the marriage of
318 THB BN6LI8H UNIVBRSITIB8.
concentrated. We do not mean that this was
a perfectly new arrangement : of course it was the
culminating point of the system which we have
seen rising from the middle of the fourteenth
century. Anomalies however had occurred amid
the storms of the first half of the sixteenth
century; and it was necessary to do these away.
Certain ancient forms also were now felt as mere
vexatious abuses, incompatible with the responsi-
bility of the Colleges. Moreover the Court saw
the need of a strong check upon all democratic
movement within the Universities, such as had re-
appeared during the excitement of the Reformat
tion: and there was no method by which they
could so securely attain their end, as by upholding
the stable oligarchy of the Colleges. Thus every
thing combined towards sanctioning in form, what
had long been growing up in fact ; namely, the
change of the old democratic constitution into
oligarchy.
Of course this would be resisted by old interests ;
particularly as the Opposition-Party of the day
selected this for their battle-field. An echo of this
opposition may still be heard in our time ; although
without the justification, which the position of
parties then gave ; and at all events without any
correct knowledge or impartial investigation.
Voices are now lifted up, to declaim against the
changes then introduced, as though they were the
mere work of arbitrary violence, from without
THB BNGLISH UNIVERSITIES.
319
and from above.* This view of things is most
nnhistorical, and substantially untrue, although
perfectly adapted to the times.
^ 169. Peculiarities of the Cambridge Reform.
But in speaking of Academic Reforms, we must
draw a diflference between Cambridge and Oxford.
In Cambridge the book of Statutes called Eliza-
bethan was set forth in the year 1571. It does
not contain a complete Academic Code ; but forms
rather a selection from the older statutes, and from
the practices already customary. Two of these
need to be made peculiarly prominent. The ad-
ministrative powers of the University were lodged
with the Heads of Houses ; and the Colleges got
into their hands the last fortress of democracy,
the choice of the two Proctors.f
* As I intend to return to
this subject in my account of
the Academic Constitution, I
shall here do no more than refer
to a pamphlet lately published,
entitled : *' Historical Account
of the University of Cambridge"
by St. Dann Walsh, &c. : Lon-
don, 1837 : in which this repre-
sentation is made with the ut-
most confidence.
fThe Statuta Elizahethana
are to be found in Dyer's Privi-
leges (i. 157, et 199). I can
find no more precise notices on
the course of the afiair of the
Proctors at Cambridge. Yet, as
there can be no doubt that mat-
ters upon the whole went on
there, just as afterwards at Ox-
ford (1628 and 36;) I do not
hesitate to apply here what
Wood tells about Oxford.
320 THE ENGLISH UNIVERSITIES.
$ 170. Importance of the change in the mode of
Electing the Proctors.
The Cycle for the nomination of Proctors was
introduced as early as 1557.* There is no ques-
tion that this was the most important of all the
new measures. To maintain beyond the College
walls any academic discipline^ there was little avail
in the best institutions; — even the highest Uni-
versity-Authorities, the Vice-C!hancellor and the
Board of Heads, could eflPect but little ; — without
the vigorous and sincere co-operation of the two
Proctors, on whom exclusively fell the direct exer-
cise of the PoUce. The origmal meanmg of the
Proctors, as Representatives and Heads of the
Academic ^^ Nations,*' had disappeared with the
Nations themselves ; and the whole office had be-
come an uncertain and arbitrary one. The annual
election of the Proctors, by and out of the mass
of the Masters, led to violent disorders, by bringing
into play so many individual interests, and youthful
tumultuous dispositions: to say nothing of the
ecclesiastical and political parties. How was it
possible to expect any satisfactory co-operation
from officers connected with these parties, against
the instigators of tumult ? By vesting the election
of the Proctors in the Colleges, according to a cer-
tain cycle, not only were these disorders done away
* Dyer's Privileges, &c., i. 184.
THB ENGLISH UNIYBRSITIB8. 321
with, but the choice was lodged in great measure
with the Heads of Houses : who consequently were
able thenceforward to count upon the concurrence
of the Proctors in promoting the common interests.
To complete the new system, the choice of several
other academic authorities also was given over to
the Colleges according to the same Cycle. Such a
concentration of power might certainly lead to
very many abuses; nevertheless it was most de-
cidedly beneficial, not only at the moment to the
dominant party, but permanently to the academic
discipline. Nor did these regulations (which remain
valid in all essential points down to the present
moment) involve any technical infringement of the
rights of individuals. And if the superiority in
science and in discipline,* which Cambridge has
ever since maintained over Oxford, cannot be ex-
plained as resulting from these ordinances ; it is at
least a consequence of the spirit which established
them. Without this spirit to carry them into exe-
cution^ they would have been of little or no impor-
tance. But as yet we have to deal, not with the
results, but with the plans and measures.
^ 171. Evil spirit, or incapacity^ retarding all im-
provement at Oxford.
We now turn to Oxford ; where also we discover
* [Germ, ©owol^l in wifienfc^aftlic^et, ate in bifciplinarifc^^er
^infic^^t.]
/
322 THR ENGLISH UNIVERSITIBS.
various marks of activity in the Academic Cor-
poration. They seem indeed to have had more
independence there, as the Queen was personally
drawn off by the affairs of Cambridge. When,
nevertheless, we can scarcely find a trace of any
broad intelligible improvement in Oxford; when,
on the contrary, we see that the confusion in the
statutes and the contradiction between fact and
form were only increased ; this is hardly explicable
without supposing evil disposition or incapacity on
the part of the Academic Authorities.
We shall see, further, how heavy a suspicion
falls on them of having intentionally, and for
the furtherance of selfish ends, labored against any
permanent improvement, such as was produced by
the Cambridge Statutes. In Oxford, equally as at
Cambridge, the oligarchal system was established.
But when we discover, partly in the composition,
partly in the attributes, of the Board in which the
power was vested, more that was arbitrary and
undetermined; when, in the use made of this
power during a long series of years, no honorable
efforts or generally useful results are found in this
one University ; we must attribute it principally to
the prevailing state of feeling, from which arose
both the organization of the oligarchal body and
the actual use of its power. The difference be-
tween Oxford and Cambridge was originally much
more internal than external. With a better state
of feeling, it is probable that a reform of the
THE ENGLISH UNIVERSITIES. 323
Oxford Statutes would have been brought about,
similar to and simultaneous with that in Cam-
bridge ; instead of its being delayed another half-
century. At any rate in the discipline and studies
a similar improvement might have been eflFected.
I shall mention, further on, the part which Leices-
ter now played in Oxford. The history of the aca-
demic constitution at this period, is in the highest
degree dark; a fact which is not very astonish-
ing, when it was the interest and intention of the
ruling powers to make every thing as dark as pos-
sible. We have however express testimony,* that
at Oxford also the Heads of Houses were confirmed
in their authority, as Supreme Executive of the
University; although without any established sta-
tutory regulations.!
§ 172. In neither of the Universities were the fruits
proportionate to ea^ectation.
If we search no deeper than the outward ap-
pearance and resources of the Universities, and the
laws and regulations which bore upon their intel-
lectual, moral and religious state ; there appears
nothing left to wish for. If the results, the fruits,
had in any way answered to their means; the
period would have formed a brilliant point in their
history. But this is no way the case. The most
* See Wood,
t We shall treat this subject in greater detail further on.
324 THE ENGLISH UNIVERSITIES.
trustworthy evidence sets it beyond all doubt,
that intellectual quite as much as moral and reli-
gious interests at the Universities v^rere then at so
low an ebb, as not to compare even with far less
favored periods ; much less with the tranquil pro-
gress at the beginning of the century. This
however is much more true of Oxford, than of
Cambridge : at least, we have less decided evi-
dence in this respect about the latter. Under the
circumstances it is credible, that corruption had
not reached to such a pitch at Cambridge ; although
things cannot have been, even there, in any high
state of excellence.
As to Oxford, it is certain, that of the academic
studies some were in complete decay, others were
pursued in a shallow, spiritless manner, as a mere *
form ; or at best in a popular way, such as might
suit dilettanti. The morals and sentiments of the
academic youth are described at the same time
as having been in the highest degree wild, selfish,
loose, devoid of all earnestness, honor or piety.
More serious still however are the notices before
us concerning the older and more influential aca-
demicians: in whom every hateful passion took
the deeper root, and pervaded their whole life the
more thoroughly, the less it was able to find vent
in open, violent expression. Compelled to preserve
a certain outward dignity, in seeking either per-
sonal ends, or party objects in Church or State;
they had to maintain a close secrecy, or at least to
THE ENGLISH UNIVERSITIES. 325
adhere to measures which were ostensibly legal.
Very often (as will happen under such circum-
stances) it was no easy matter to determine be-
tween private and public interest ; which of the
two was pretext, and which real end and aim.
$ 173. Testimony of Anthony Wood against the
state of Oxford.
Among the many passages of Wood, which bear
reference to this subject ; the following may deserve
to be quoted.* " Of the University itself I must
report, that although it had lately made laws most
salutary alike to religion and to learning, yet all
its hopes were disappointed; as all these laws
were almost by all parties violated and neglected.
There were few indeed to preach the word of God
or attend on preaching, although in these times a
great multitude of clergy left the Parishes of which
they were Pastors, and came to Oxford, with more
appetite for indolence and sloth, than for propa-
gating the Faith. To this was added the inactivity
* The date is 1582. — Evi- teemed than Lucian, Plutarch,
dence to the same point is to be Herodian, Seneca, Crellius, and
found in Warton (iii. p. 274, Apuleius. What were the mo-
Ac), derived chiefly from Asch- ral opinions and feelings, of the
am's letters, which I have not Academic Heads especially, we
before me. At first certainly he have proof enough in what
praises Cambridge, in opposition Wood relates about the intrigues
to Oxford : but afterwards at of parties and persons, and about
Cambridge too every thing went Leicester's influence. The state
back. He complains, that in of Cambridge is painted by Ful-
Oxford, the earlier and better ler in similar, though in much
Classic authors were less es- fainter, colors.
326 THB ENGLISH UNIVERSITIES.
of the Academic Tutors &c. ... To return to the
Gownsmen: they were so given to luxury, as to
outdo in dress the London Inns of Court and even
the Queen's levee ; and were so swollen in mind,
that scarcely the lowest of the low would yield
precedence to Graduates, or to persons on any
ground superior to him. Shall I add that the pub-
lic lectures in the Greek and Hebrew languages, as
well as in Medicine, Law and Theology, were very
rarely held ; (not to say worse of the ordinary lec-
tures :) that very few auditors ever appeared at
them, sometimes even none ; moreover, * that the
Moniti whose duty it was to read papers on Theo-
logy, seldom fulfilled their office. In fine, if you
look at the state of Logic and Philosophy, you will
confess that the men of our time have degenerated
from the teaching of their forefathers. All these
things being duly weighed, it may be said, that in
Oxford itself you have to search after the Oxford
University : so greatly has every thing changed for
the worse."
Of Church-service in the University, and of the
preaching there at that time, a very characteristic
trait is narrated by Wood. When, on one occa-
sion, no one could be found able or willing to
deliver the Latin sermon to the clergy, a country
gentleman of the neighborhood mounted the pulpit
of St. Mary's, with sword, cloak and ruflF; and held
forth in English after a most extraordinary fashion
to the great amusement of the assembled crowd.
[* " Utque monitos" : Qu. a misprint for atque ?]
THB ENGLISH UNIVERSITIES.
327
Wood expresses the difference between this and
the previous period in the following manner: —
" That Chancellor, the Earl of Leicester, found the
University pinched by want of learned men, but
abounding in worthy and well behaved men : he
left it dissolved in luxury and wantonness." That
he did not mean to imply that there was previously
an abundance of learned men, may be inferred
from the remarks which preceded.
$ 174. Moral and intellectual influence of the
Court on the Universities.
Upon the causes of a phenomenon at first sight
so strange, we have now the following remarks to
offer. In the first place ; to a well-grounded, free,
and wholesome intellectual activity, the times were
not on the whole so favorable, as might appear
from partial and prejudiced representations, or
from hasty inductions. The Classics made the
greatest claims upon the sympathies of the well
educated : and apart from all the contemporaneous
expressions of flattery,* there is no doubtf that in
* Without doubt one of the
most honorable and innocent of
flatterers is Harrison, in a work
in many respects so valuable,
his Introduction to Holinshed's
Chronicles. His loyalty towards
the Queen and her Court, dis-
arms the criticism which might
else seem well bestowed, con-
sidering his solid good sense and
knowledge of the world. In
truth, until quite a modem era.
English loyalty has been quite
lackey 'like : that is to say, after
the model of that of the old ser-
vants in an ancient family. It
has sometiiing honorable^ and
even affecting in it, when simple
and sincere ; but as historical
evidence is of no worth at all.
t I have no room for separate
citations, and I refer my readers
more particularly to Holinshed.
(Ed. 1807, i. 330.)
328 THE ENGLISH UNIVERSITIBS.
the highest circles of society, and especially, in
imitation of the Queen, among the female sex,
there was an extraordinary familiarity with the
ancient authors, even in their original tongues:
to say nothing of the numerous translations. There
was moreover a general predilection for the Ro-
manic languages and poets. The Queen herself
however, in spite of all her learning, was wholly
wanting in those nobler sentiments, without which
classic literature always remains a closed book.
She was naturally pedantic and without taste.
Her virgin state, (of which she made a sort of
trade,) did not keep her from coarse unmannerli-
ness of every kind : yet it did force her to affect a
prudery, which agreed but ill with the frankness
of the classic authors. Religious decorum, even
in its more Puritanical* demands, worked in the
same direction.
* Ocland published in 1582 be supposed that Elizabeth did
two long Latin Poems, in which not know of, and did not author-
both IjEitin and Poetry are ize, this order ; and her vanity,
equally wanting in taste. Their which found the strongest food
study however was enforced at in the " Elisabetha," sufficiently
all schools, by order of the Privy explains the fact. Moreover,
Council, " that the said booke she herself possessed a vein,
de Anglorum pnetiis [?] and very nearly allied to the worst
peaceable government of her side of Puritanism; severe as
Majestic (Ehsabetha) may be in she was against Puritanical free-
place of some heathen poets; dom in ecclesiastical matters,
from which the youth of the How far a sincere Puritanical
realme doth rather receive in- reaction against the frivolities of
fection in manners than advance- the time may have been justified
ment in vertue." — (Warton, iv. or desirable, it is not our task to
140.) In this may be seen the investigate here. Thus much is
effect of the Puritanical influence, clear, that classical studies were
which was very strong in the not benefited by such inter-
Council of State. It can scarce ference.
THE ENGLISH UNIVERSITIES. 329
Taking every thing into consideration ; in this
much be-praised learning of the Queen and of those
around her, we can find little more than a pedantic
display of mechanical acquaintance with the
classic languages. In some certainly the fruits of
Court patronage may have ripened for nobler
purposes. But these were only exceptions: nor
can it be supposed that from this narrow circle
much benefit could accrue to University-study.
Only the more eminent personages there could
seek a path to Court favor : and for this purpose a
step backwards had to be made, from sound learn-
ing to fashionable affectation. The preponderance
of external considerations with the academicians
of that day, may be seen in the favor shown to
men of rank in taking Degrees: a favor which
had long been occasionally bestowed, but was
looked on as a great abuse. It was now estab-
lished by Statute.
§175. Influence of the Nation at large , and espe-
cially of the Metropolis^ on the Universities.
But the atmosphere of the times was still less
favorable than that of the Court. It was the
reign of all that was national, popular, vulgar ; an
epoch of vigorous stir in the spirit of the mass :
and although it had agreeable characteristics,
which it would be foolish to deny, we must
neither demand of it, nor ascribe to it, that which
330 THE ENGLISH UNIVERSITIES.
was foreign to its genius, its taste, and its sympa-
thies. The peculiarity of England at that period,
was an extraordinary multifariousness in its intel-
lectual eflfbrts. Side by side with the modem
Romanic Literature, the memorials of Greek and
Roman Antiquity gained no* insignificant place.
But this remark must be understood almost solely
of the better educated circle of the capital : which
comprised the higher, and a portion of the middle
classes. It was animated by various Poets and
Authors, — then for the first time appearing as a
peculiar body of men, — who possessed collectively
an intellectual influence, although individually sel-
dom either respected or respectable. Their power
afterwards vanished, in the religious and political
contests of the seventeenth century, and in conse-
quence of the stamp so long left on the national
character by the stiffness of Puritanism. Before
the chilling breath of the Roundheads, the gay
crowd of poets was scattered like chaffs ; and un-
der Charles II. nothing remained of this cup of
genius, but the dirty dregs.* But even under
Elizabeth, the influence of contemporaneous men
of letters was chiefly confined to the walls of the
capital, and could not very essentially pervade the
Universities, whose members were gathered from
* We have no description of side of the picture : for this as
the state of London society in for every thing ebe, the new
this respect under Elizabeth and generation has too little serious-
James, in spite of or perhaps on ness. Hard study and love of
account of the richness of the the subject are needed for the
material. Tick has given one production of such a work.
THE ENGLISH UNIVERSITIES.
331
all parts of the country. Yet it did aflFect them in
part ; and this forms, in fact, a phenomenon not to
be overlooked in the history of the Universities at
that time. The more intelligent Gownsmen were
in constant intercourse with the literary doings of
the Capital, to which they found a link, particularly
in the Inns of Court.
$ 176. Reciprocal influence between the Inns of
Court and the Univerdties.
The institutions last named were originally meant
to promote the study of Common Law, and to rear
Judges and Lawyers; partly by practice in the
Courts, partly also by scientific teaching. We must
be very careful how we place reliance on the pom-
pous praises lavished on them by such men as
Fortescue; which have found their way into all
Law Dictionaries and such-like works. Equally
groundless is the idea, that these Inns were real
Universities ; or High Schools of the free Arts and
Sciences.* At that time, though they may have
been less estranged than afterwards from their true
* Material for a history of
these societies may be found
more especially in Dugdale's
" Origines Juridicales." I am
not aware whether further en-
quiries have been based upon
his work : nor whether any one
has investigated in detail the
analogy between these Law
Schools and the embryo of the
old Italian Law Universities,
and why it is that the former
never rose to the same impor-
tance as the latter. The London
Templars of Elizabeth's reign,
are vividly described in many
sketches of the manners of the
day, but only so as to touch
their moral and social condition.
333 THE ENGLISH UNIVERSITIES.
•
ends^ yet they were already connected with a mass
of foreign elements and tendencies. However the
nncleus of these bodies may have been composed
or employed, it was surrounded by a wider halo or
rather followed by a long train, — a nebula of un-
practising Lawyers, — whose spirit and doings gave
to life in the Capital some of its boldest features,
its gayest colors, its most vigorous intellectual
movements ; and also without doubt, many of its
most serious moral misdemeanors.
Between the Universities, and this unbridled,
though in a certain sense highly educated, jyouth ;
there was a constant commerce, an in-and-out-flux,
generating an intimate reciprocal influence. The
result however was the more likely to be unfavor-
able to earnest studies, as the preponderating in-
fluence certainly lay with the circles of the Capital ;
and their spirit naturally took the lead in Univer-
sity-society, and produced models for it.* The
scientific and classical knowledge, which thus ac-
crued to the Capital, was small in comparison to
the stream of popular literature which flowed in
upon the Universities. And whatever may be the
opinion otherwise entertained of this literature;
however severe or mild a judgment may be be-
stowed upon its indisputable immorality ; it will be
* This lay in the very nature " Athense Oxon :" and also in
of things. Further proofs or the dramatic and satirical writ-
rather characteristic traits and ings of the time. The passage
material for a more detailed ac- in Wood here alluded to is
count may be found in Wood's really of importance.
THB ENGLISH UNIVBRSITIES. 333
admitted that it could be no means of promoting
profound study.
With regard to the Classics, much was done to
popularize the knowledge long since acquired;
little or nothing to extend or enrich it : which
would have been the truer calling of the Univer-
sities. The numerous translations, very different
in worth, by which, down to the beginning of the
seventeenth century, so many of the Classic Au-
thors became the common property of the people ;
are the best fruits of this intercourse between the
World and the Universities. This is certainly to
testify an important and gratifying influence of the
latter upon the former.*
§ 177. Evil infltience of the Gentry upon the
Universities.
It has been seen how little good was to be de-
rived to the Universities from the literature of the
Metropolis : connexion with other circles of society
was not at all more improving. We speak here more
especially of the very important class of Gentry ;
whose sons at that period, and ever since, com-
posed the greater part of the academic population.
* To describe the influence at the Universities; and vice
of the Universities on the gene- versa ; would be one of the
ral cultivation, the poetry and numberless and yet unperformed
especially the drama of the tasks of a History of Literature,
times; or again, the influence Hints and materials are given
produced on the London Thea- by Wood, Collier, &c.
tres by the plays most admired
334 THB BNOLI8H UNIVBRSITIB8.
Few of them visited the University for intellectoal
improvement, taking even the lowest standard.
With all the praiseworthy qualities of this class, it
was nevertheless upon the whole without taste
either for science or for general literature. Its
thorough country-life formed a direct contrast with
that of towns: and when custom or hopes of
emolument drew its youth to the Universities, the
more lively or clever were for the most part swept
into the vortex of metropolitan life. A majority
returned to the paternal hearth, not always with
the same rough innocence which they brought
away, and at all events with no particular intellec-
tual benefit. After this, they had but to add new
branches to their respectable family-tree; or, if
younger sons, receive a Church-living in the gift of
their own or of some friendly family.
The intellectual demands of these circles had
however in another respect an important influence
upon the academic studies. The wealthier and
most respectable country -families were already
used to place their sons under private Tutors;
whose duty it was either to prepare them for the
Universities, or to give them (what was considered)
a finished education. A large proportion of the
poorer academicians has at all times followed this
thorny path : which, at the very best, after many
years may lead to some paltry place of rest in the
Church. If the heads of such families had de-
manded in the tutors really high qualifications, it
THB ENGLISH UNIVBRSITIBS. 335
might certainly have given an impulse to learning
at the Universities : but their demands were in
fact so low, the prevalent standard of accomplish-
ments so miserable, that the influence was rather
of a contrary tendency. It brought to the Uni-
versities a very numerous class, whose poverty and
roughness of manners were perhaps their best
qualities ; and in whom the vulgarest tone of mind
prevailed, through their dependence upon their
former scholars and future bread-givers: {Brod-
herrn). With this spirit* prevailing, it cannot be
supposed that the University Tutors and other
Authorities were free from simUar sentiments, and
we may weU imagme what influence all this must
have exercised upon the discipline and studies.
§ 178. Evidence concerning the Domestic Education
of the Gentry.
The state of domestic education among the
landed gentry of that day, appears to me to have
been the principal source of the evils alluded to.
We learn from an unexceptionable contemporaneous
witness,! what the spirit of that education was.
*^ Such is the most base and ridiculous parsimony
of many of our gentlemen," says he, " that if they
* Upon this point I must be tirical literature of the sixteenth
satisfied to refer in general to and seventeenth centuries.
the multifarious sources, from f Peacham's " Complete Gen-
which alone a knowledge of tleman." I quote from Drake's
such matters is to be derived ; " Shakespere and his Times ;"
especially the dramatic and sa- i. 90.
336 THB ENGLISH UNIVERSITIES.
can procure some poure Batchelor of Arts from
the Universities to teach their childem to say grace,
and serve the cure of an impropriation; who,
wanting meanes and friends, will be content upon
the promise of £10 a yeere ; at his first coming to
be pleased with £5 ; the rest to be set off in hope
of the next advowson, which perhaps was already
sold before the young man was bom, &c Is
it not commonly scene that most Gentlemen will
give better wages and deale more bountiftilly with
a fellow who can but a dogg or reclaime a hawke,
than upon an honest, learned and well qualified
man to bring up their childem. It may be hence
it is, that their dogges are able to make syllo^mes
in the fielde, when their young masters can con-
clude nothing at home, if occasion of argument or
discourse be offered at the table."
The expressions of Ascham in his "School-master**
are more pointed still. Equally characteristic is
the description given of such a relationship, by that
excellent Satirist, Bishop Hall; a poet too little
known and appreciated, not only among us in
Germany, but also among his own countrymen :
(Satires ii. 6).
" A gentle squier would gladly entertaine.
Into his house some trencher chapelaine :
Some willing man that may instruct his sons.
And that would stand to good conditions.
First, that he lie upon the truckle bed,
While his young maister lieth o'er his head :
THB ENGLISH UNIVBRSITIES. 337
Second, that he doe, upon no default.
Never presume to sit above the salt :
Third, that he never change his trencher twise ;
Fourth, that he use all common courtesies :
Sit bare at meals, and one half raise and waite ;
Last, that he never his young master beate :
But he must aske his mother to define.
How many jerks she would his breech should line.
All these observed, he would contented be
To give five markes and winter liverie."
We often find in the same writer testimony to the
same effect : for instance in Satires 2 and 5 of the
same work. To say that these are mere satirical
ill-tempered distortions, is to forget that this is
bnt an illustration of a proved fact, namely the
miserable state of the academic studies. And this
fact in turn would lead us to suppose that the
descriptions formed, not exceptions, but the rule.*
$ 179. Mutual action between the Universities on one
side, and the Schools and the Church on the other.
We are naturally led-on to consider the connexion
of the Universities with the Schools and with the
Church.
* How hr similar traits may time of which we speak : the
be discovered at other times, is more so, as at that very time
no afiair of oiurs here. Should there were so many appearances,
it he proved, (what would he which might have induced us
difficult,) that tiie same was the to believe in other and better
case at all times and in all things ; appearances, which in-
places, still it is our duty to deed have misled many.
shew what was the case at that
338 THE BNOLISH UNIVBRSITIBS.
The influence of these upon the Universities,
even then, could not but be considerable ; although
the ecclesiastical character of the Universities was
certainly lessened, by the influx of lay students
with the new fashion. It was not possible however
that the intellectual life of the Universities should
receive any considerable stimulus from the Church
or from the Schools without ; the fact being, that
the feebleness of such life in the Universities en-
tailed an equal langour in the connected and
kindred institutions ; and thus, when the circle
was completed, generated its own causes. In the
highest circles of the Church there was doubtless a
certain degree of cultivation ; which was promoted
partly by public opinion, partly by the Royal dis-
penser of all preferment in this sphere. Elizabeth's
learned vanity was in itself a sufficient guarantee
that no ecclesiastics notoriously ignorant would be
raised to high places in the Church, especially to
such as were likely to bring them into personal
contact with herself.* This fact in itself, no doubt,
proved an inducement to many to apply vigorously
to learning; indeed upon some occasions it was
expressly held forth as an inducement to the Uni-
versities.! By the hope of prizes so lofty, but few
* On the other hand they all the Church is expressly held
prohahly took care not to show out as an inducement to the
off their learning in comparison industrious pursuit of learning,
with hers, more than might Learning was of course to be
serve to set it forth to advants^. interpreted, as in accordance
* I refer my readers to a let- with the prevailing system, and
ter in " Ellis* Letters ;** in which unconditionally dependent on it.
the promotion to high posts in
THE BNOLISH UNIVERSITIES. 339
individuals could be stimulated : and besides^ al-
though intellectual accomplishments were more or
less considered in those selected, yet, as a general
rule, of course other influences decided.
Far more important than any thing done in the
highest sphere of the Church was the demand for a
competent knowledge in Divinity and in Arts, made
upon the middling and lower orders of the Clergy.
Important influences certainly may proceed and
have proceeded downwards from above, but no
trace exists that at that time any thing of the sort
took place, to the intellectual benefit of the lower
ecclesiastics. Political, worldly and personal in-
terests and intrigues decided every thing. The
dominant Church was as much pervaded and ruled
by these elements, as ever the Catholic Church
had been. In the appointment to Church-benefices
more especially, the pecuniary interests of the
secular patrons and their families prevailed to such
a degree, that this alone might have sufficed to
bring about that lamentable condition (moral, reli-
gious and intellectual) of the mass of the ministers
of the State-Church, of which we have only too
credible testimony. In fact, precisely the best and
worthiest members of the Catholic Church had
been compelled to quit the ministry and sacrifice
their worldly interests to their convictions ; while,
among the Protestant ministers, those whose in-
ward calling was the strongest, were forced by the
secularization of the ruling Church into a sectarian
340 THB ENGLISH UNIVBRSITIBS.
position^ which excluded them from her service,
and sometimes altogether from academic life.
This being the condition of the Church, it is not
wonderfril that we find the great mass of those
connected with School instruction in the highest
degree neglected and corrupted, morally and
intellectually. The increasing wealth of existing
schools, and the foundation of new ones, enlai*ged
the numbers, without improving the quality of the
academic population; indeed, were rather ad-
vantageous only to the academic rabble.*
The miserable condition of the ruling Church,
so unworthy of her general duty and her special
position, was the principal cause of the extension
and temporary victory of sectarian and other ten-
dencies ; which held out, or at least promised, to
Christian desire, that which was in vain sought
among these hirelings. Whether the desire was
really satisfied in this quarter, or whether it was
not in many respects corrupted and led astray, is
another question; yet, however this may be de-
cided, it can never relieve the culpability of the
ruling Church.
Beside this testimony of history itself, we have
trustworthy evidence to the same effect from those
unconnected with the party struggle, and from
* Were I to try to please the is to be done, where the most
majority, I ought not to say much credible witnesses speak out so
respecting these unpleasant to- loudly and so clearly ? Above
pics ; — t^is dark side of that all, it is the after-course of these
glittering medal, called " the matters which leaves no room for
Elizabethan Age" But what palliating.
THB ENGLISH UNIVERSITIBS. 341
adherents of the prevailing system. Even the de-
cidedly apologetic account in Harrison's "Des-
cription of England/'* admits enough and proves
enough to justify the representations just made.
What this partial and timid^ although well mean-
ing and honorable witness^ gives as the constant
exception ; we are forced, under the circumstances,
to regard as the general rule.f Harrison admits,
with a sigh, that the lower ecclesiastics were gene-
rally despised; but he seeks to explain the fact,
less by their ignorance, and immorality, than by
their poverty; the fault of which he Lribes to
their Patrons, who looked upon the benefices sim-
ply as means of emolument for themselves or their
families. We need not say any thing of the many
methods made use of to turn property of this kind
to profit. The very worst abuses, which now-a-
days very seldom or never occur, were then matters
of common practice. The more valuable benefices,
for instance, were bestowed upon younger sons or
relations ; who either took the duty on themselves
without any inward call soever, or kept a curate
upon as small a salary as possible. The smaller,
were employed in rewarding or providing for old
servants, who did the same as their masters.
That poverty in itself is not at all incompatible
with many of the attributes of the Pastor of a flock
needs no proof: but it is just as certain that it
♦ See Holinshed. f We do not pretend however to deny many
very honorable exceptions.
342 THE ENGLISH UNIVERSITIES.
generally throws difl&culties in the way of intellec-
tual cultivation. Under the circumstances here
described, it certainly went far to exclude a moral
and religious calling also ; nor in fact could it do
otherwise.
The testimony which 1 am about to quote, may
be looked upon as a rare extreme : but at all events
it gives a sort of standard. Lodge (in his Illustra-
tions, &c., iii. 391) gives a letter from the Talbot
papers, in which mention is made of an ecclesiastic
in the following terms: — "The mmister afore
named differ eth little from those of the worste sorte :
he hath dipt his finger both in manslaughter and
peijury, &c." : and yet evidently* he did not quite
belong to the " worste sorte" ! In the same letter
we read of " a bad Vicar of Hope, who is not to
be punished for the multitudes of his women,
untill the bastards whereof he is the reputed father
be brought in." This same Vicar was openly and
zealously supported by a very respectable man and
Justice of the Peace, Sir N. Bentley, in order that
he might be allowed to open a beer house. Indeed,
the other magistrates decided against him ; and, as
we before said, this case must be looked on, not as
a common, but only as a very bad one : still, we
cannot avoid forming from such accounts some
opinion as to the whole state of things at the time.
The worldly - mindedness of the higher Clergy
* [The Autlior seems to interpret the words to mean ; " the worst
sort of clergy :" which is probably a mistake.]
THE ENGLISH UNIVERSITIES.
343
naturally did not show itself under such coarse
forms: but even there also this much-praised era
of the Anglican Church has bequeathed a heritage
of most questionable traits.
^ 180. Cultivation of Law at the Universities.
We cannot expect that other branches of the
Academic studies should flourish more than
Theology and Arts, especially in such an age.
Ecclesiastical Law, properly speaking, existed no
longer: for the Papal Law was most severely
forbidden ; and the Protestant Church-Law, pro-
mised by Edward and Elizabeth, was, for very
intelligible grounds, never brought forward. Civil
or Roman Law, which had been much neglected
before the Reformation, now pined, just in pro-
portion as Common and Statute Law throve. The
spirit which had prevailed in the recent revolution,
being Northern and Germanic ; cast down all the
more Romanic tendencies, and with them the Civil
Law.* Common Law however (as we once before
stated) was not scientifically cultivated at Cam-
bridge or Oxford ; and indeed had its head quarters
* I may be allowed perhaps,
without entering into further
investigations which would lead
me too far, to remark, that I am
not ignorant how constantly the
despotic characteristic of the Tu-
dor reigns have been ascribed to
the Roman Law. But, setting
aside the fact that much confu-
sion and error took place, (for
instance, in the original practice,
and in the theory perhaps after-
wards attempted,) these Civilian
points at all events were not of
the kind to have influenced the
academic studies.
344 THE ENGLISH UNIVERSITIES.
at the supreme Courts of Justice in London. The
Inns of Court were looked upon by contemporaries
as a third University : and a Law University they
were, thus far ; that whatever Law was studied in
England, was studied there. They left in the hands
of the two Universities the power of conferring
degrees in the Civilian Faculty only, for which a
mechanical sort of exercise sufficed.
^181. Medical Study at the Universities.
Medical studies also, such as they were, had (as
we have seen) estranged themselves from the Uni-
versities much earlier. The few eflForts made for
a revival of them, only prove by their slight dura-
tion, how unfavorable was the academic soil and
atmosphere. Wood mentions in 1508 a certain
Antonius Alazardus from Montpellier, who gave
lectures in medicine with much success. The fact
is not wonderful, remembering the great energy
with which science was just then cultivated : yet no
permanent effects can be traced : and the fate of the
Lynacre foundation is sufficient proof how little
interest was taken in these studies. This may be
seen also, by the very small number of medical
degrees taken. In the year 1575, Wood again
mentions a foreign physician, whose lectures were
much sought after; but this was only temporary,
and proves at the utmost, that a part of the fault
rested with the Regius Professor..
THB ENGLISH UNIVERSITIES. .345
It is true that medical Professorships had been
founded by Henry VIIL, but medical studies natu-
rally took up their central position in the practice
and hospitals of the Capital. They had moreover
already obtained there a central organ, in the Cor-
poration of London Physicians.
$ 182. Effect on the Universities of the London
College of Physicians.
This institution had been established and endowed
with very extensive privileges under Henry VIII.*
but its influence upon the academic studies did not
take place all at once. The schismatic and refor-
mationary movements which broke out shortly
after its establishment, drove all such matters out
of their common and standard course. The new
corporation had indeed nothing to fear from the
hostility of the Universities, which were fully
occupied with very diflFerent cares; but it had to
♦Thefoiindation-deed, by which English Medicine (St. Thomas's,
the Physicians of the Capital and St. Bartholemew's and Bethle-
seven miles round, were incor- hem) were incorporated under
porated into a " College of Phy- Henry VIII : but their existence
sicians/' is of the date of 1 5 1 8 ; cannot be looked upon as secured,
(v. Rjrmer.) Lynacre, and at his or their influence as firmly estab-
instigation, Wolsey, took a con- lished, before Elizabeth's reign,
siderable interest in the matter. I trust I need not assure my
As to the Surgeons, they too, readers that I do not confuse the
under Henry VIII., were incor- state of things at that time with
porated with the Barbers ; from what was the case afterwards ;
whom they were not separated and that I am not ignorant that
until 1800. Most also of the no clinical course of lectures, &c.
great hospitals which to this day then existed,
form the native high schools of
346 THE ENGLISH UNIVERSITIES.
defend itself from an inundation of quacks, which
burst forth, for the greater part from the abolished
Monasteries and their Schools. We reach Eliza-
beth's reign, before we find the course of things
tranquil and steady enough to warrant us in a
decided judgment as to their permanent importance.
It was not, it is true, the intention of the found-
ers of this medical corporation to place them in
opposition to the Universities : on the contrary, the
proposed severity of this medical police promised
rather to protect the rights of the academic de-
gree, as a qualification for higher practice. The
result however no way justified the expectation.
The new medical corporation had not self-denial
enough to reject the independence and dignity
forced upon it. It saw that the Universities ex-
ceedingly undervalued medical studies and inter-
ests, in comparison with theological disputations;
while with the latter. Physicians have at no time
sympathised. Medical men have never been in the
very best odor with Theologians ; nor were they at
all comfortable at the English Universities, where
every one was every moment liable to be made
a theological partizan. Distrust was the more
increased against the Physicians, since the more
distinguished of them completed their education in
France and Italy : and were thereby exposed to the
charge of Indiflferentism or Catholicism. Moreover
Catholic agents, particularly Jesuits, not unfre-
quently appeared under a medical mask.
THE ENGLISH UNIVERSITIES. 34T
Had the power lodged with the College of
Physicians been as energetic as it was feeble, it
could not be imagined that they would use it
chiefly to punish invasion of the University degree.
Of course they thought far more highly of their
own, than of the academic diplomas;* yet they
could but partially and locally protect even their
own privileges against encroachment on the part
of the Apothecaries and Surgeons.f In fact it is
notorious, that to this day, it is impossible in any
town of England to maintain in vigor the laws
respecting medical practice.
$ 183. State of Mental Philosophy at the Universities.
Of all the branches of learning. Mental Philosophy
was perhaps the least favored by the opinions of
the times, in or out of the Universities. The reac-
tion against the Scholastic Philosophy still prevailed
in full vigor ; and, in giving up to oblivion as utterly
worthless all the exertions and acquisitions of half
a millennium, could not but be disadvantageous to
philosophic culture.} Yet it was an advantage, (see-
ing how dead a skeleton the system had become,)
to go back to the original sources of its life,
* Wood mentions as early as f The Apothecaries were
1612 the complaints made by at first incorporated with the
both the Universities (and it Grocers, and did not form
should seem in vain) against the a separate Corporation until
College of Physicians for not 1617.
paying proper attention to the X See Note (41) at the end.
academic diploma.
348 THE ENGLISH UNIVERSITIES.
Aristotle and Plato : and this really took place, at
least as to Aristotle. The exclusion of Plato
however from the statutory studies, cut off one of
the principal roots, out of which the Philosophy of
the middle ages (directly or indirectly) had grown.
Had the materials to be found in Aristotle been
worked up with life and spirit, a new germination
of intellectual philosophy would have resulted.
But the age had no inward calling to such a task;
no desire of progress m it. The more earnest
spirits cast themselves into controversial theology,
and found no room for any thing else. A place
had been left to Aristotle, chiefly because the
Faculty needed a formal Patron : but his disciples
had no idea of exerting themselves to understand
him. When he was defended against innovators,
it was only from dislike of the exertion needed to
master a new system : nor did there exist even that
blind belief in his authority, which would have at
least left room for the vital principle of Love.
There is no doubt that Bacon at that time, at least
in Oxford, would have met just as poor a welcome,
as a certain Barebones, who sought to promulgate
the doctrines of Petrus Ramus and in consequence
had to choose between recantation or expulsion.*
* Wood mentions this occur- in print for his violent opposi-
rence asinl574. As a condi- tion to certain Doctors who are
tion for his admission to his named. It is not clear whether
Master's degree, he was to en- this took place, or whether he
gage to defend Aristotle against left the University,
all comers ; and to beg pardon
THB ENGLISH UNIVERSITIES. 349
But we find not a single indication that any sucK
attempt in favor of the philosophy of Bacon was
made at either of the Universities.
f 184. Evil influences acting within the Universities :
especially at Oxford.
Hitherto we have been accounting for the unsat-
isfactory state of the University studies by extra-
academical causes; we now proceed to consider
the operation of causes properly internal.
Fear of innovation from free enquiry, appears to
have been by no means the worst side of this
matter. In the sixteenth and seventeenth cen-
turies, we must of course expect to find an undue
timidity, and a cramping of scientific energies by
the religious and ecclesiastical demands of the
time. Accordingly, they excluded not only what-
ever (in their view) opposed the essential truths of
Christianity, but whatever seemed to have a Catho-
lic tendency. Even so, there was an ample field
for a single generation to cultivate, had there been
ever so great intellectual activity. They did not
however fill out the space thus accorded to them.
It was only a small minority that had taken oflFence
at the study of Pagan Classics ; yet those studies
went into decay. Still fewer despised all know-
ledge; for at the Universities it was a cherished
belief that learning (in languages especially) was ^^a
handmaid to Theology i"" yet this avowal remained
350 THE ENGLISH UNIVERSITIES.
a barren and dead creed. Theological disputes
were indeed the great business of the day ; never-
theless, in the education of youth no prominence
was given to their living fruits, — the moral and
spiritual elements of religion.
We have already seen that in this respect, the
Universities were very far from satisfying even the
most moderate claims. Cramped and torpid as was
the intellectual working, — in no small measure as
a result of the rigorism of the times, — there was
energy enough and to spare in licentiousness and
immorality ; so far as these can manifest themselves
in worldly enjoyments of every kind. To under-
stand these phenomena the better, we must consider
a peculiarity in the position of the Universities at
that time.
The importance which they had attained in all
eyes, was in many respects a gratifying, and at
least it was an inevitable, result of the crisis : but
in consequence, the Universities became a field of
battle for the intrigues of self-interest in the diflFer-
ent parties of the State. The struggle between the
stricter and laxer Calvinists, the Puritans and Ar-
minians, as they were afterwards called, who strove
each to eject the other ; might have had a compen-
sation in the religious and moral developement of
character : for neither party was without a higher
inspiration, however little able to keep clear of
more impure and more dangerous negative ele-
ments. But self-interest not only imparted to the
THE BNGLISH UNIVERSITIES. 351
contest the most immoral and hateful character ;
but placed every thing on so false a footing, that
the worst side and tendency of each party was sure
to predominate. The rigorism of the one fettered
intellectual activity ; the laxity of the other broke
down indispensable moral barriers.
The last words bear more particularly on Oxford :
and precisely there it is, that the evil may be traced
to the iniquity of influential individuals. All this
will be perfectly clear to those who have acquaint-
ance with the history of that time, when we state
that it was Leicester, so many years the favorite
of the Virgin-Queen, who tiuring three and twenty
years (from 1565 to 1588) exercised, as Chancellor,
an influence shackled by no law, no right, no moral
consideration ; but determined simply by his own
personal interests. The corruptness of this man is
as generally known, as his total deficiency (so often
proved) in all practical ability. His personal inti-
macy with his Sovereign Mistress is of course an
enigma to those, who gratuitously embellish the
latter with false lustre. Be that as it may; the
character of this Chancellor and his coterie, is
enough to explain even the worst phenomena of
Oxford : nor can we be surprised, that as soon as he
recognized in the University a useful tool, he used
it unscrupulously. He bestowed upon his servants
and creatures all academic influence and emolu-
ments, without care for the rights and claims
of men or things. What qualities and services
i
353 THE ENGLISH UNIVERSITIES.
recommended these personages to him, we con-
jecture from the character of the Patron ; and our
auguries are confirmed by all the known facts of
the case. From many passages in Wood to this
eflFect, I may be allowed here to adduce the most
characteristic.
$ 185. WoocTs testimony concerning Leicester as
Chancellor of Oxford.
^^ Being despotic in the administration of his
kingdom" [the University] "he did what he pleased
among the delegates, (legates,) whose proceedings
and plans he ascertained secretly and instantly by
help of some of his creatures (clientum) especially
Dr. G. Baylie &c. . . . This individual obtained great
and rich possessions under the auspices of the Earl.
It is related of Culpepper also, that relying upon
the Earl's favor and power, he employed to evil
purposes the authority, which, as Head, he pos-
sessed over the Fellows of his College &c. M.
Atye, who was the Earl's secretary, making use of
his letters, induced certain Colleges to grant him
at a low rate^ the occupation, long leases^ and
reversions, of their landed estates &c. . . . Need
I add that he inflicted immense loss on Merton
College, in extorting from the Fellows the manor
of Maiden for five hundred years, that is, for ever ?"
[* Possessionem, et latifundiomm demissiones diutinas, et
reversiones.]
THE ENGLISH UNIVERSITIES. 353
It is very characteristic^ that Baylie, his favorite,
fell into disgrace, because he would not go so far,
as to share in the misdeeds to which Leicester's
wife, — the unfortunate Amy, immortalised by
Scott, — fell a victim. Allen, another of his crea-
tures, came under the Earl's displeasure for the
sympathy, which in a funeral sermon he had shown
for the unhappy woman. " Under the EarFs reign,"
says Wood farther on, " the University suflFered
considerable injury; since he conferred places of
authority, and other academic posts generally, at
will ; the Gownsmen yielding to him either through
hope or fear."
He proceeds to complain of the licentiousnesss
coarseness, arrogance and vanity in dress, of the
scholars of the time; and finally, he contrasts
these abominable practices with the Scriptural
phrases, which filled the letters and discourses of
the Chancellor.
^186. Intrigue is complicated by the anti-Puritani-
cal tendencies of the Queen.
The Queen herself, as is well known, constantly
evinced the most decided antipathy to the Puritan
party. To say nothing of individual and transi-
tory influences, she was deeply convinced of the
maxim, which has been concisely expressed by :
" No Bishop, no King." Monarchal and High
Church principles have a most intimate mutual
A A
354 THE ENGLISH UNIVERSITIES.
sympathy^ alike in their most essential and wor-
thy, and in their most unessential and unworthy
points; and a corresponding repugnance may be
expected between Monarchy and Low Church doc-
trines. The School of Prelates which had passed
through these stormy times, had contrived to retain
Court-favor not under Edward VI. only, but even
in part under Mary. Their higher worldly cultiva-
tion; their pliability; their forms, in part more
dignified, in part more frivolous ; and their whole
disposition, so ready for the most refined or for
the most abject flattery ; were highly agreeable to
the Queen's female vanity: while her monarchal
instincts and interests were, as naturally, attracted
by the unlimited power, which the same School
conceded to the Crown in Church, and shortly
afterwards in State. On the other hand the de-
mocratic tendency of the Puritans, (although it
may at first have kept upon ecclesiastical ground,)
was as oflfensive to her loyalty, as their rough,
severe, and dark manners to her womanhood.
Upon every visit to Oxford or Woodstock she gave
sharp hits at the Puritans, sometimes hard blows.
Opportunities for a display of her vanity occurred
more fi-equently perhaps at the Universities than
elsewhere; on account of the confidential con-
nexion, so to say, which she had from the very
first established with those bodies. Even at the
later period she was very far fi-om entirely yield-
ing up this whole sphere to her favorite : on the
THE ENGLISH UNIVERSITIES. 355
contrary she delighted to interfere now and then with
academic afiairs^ even in the pettiest details. We do
not question whether real attachment to learning and
the learned^ and also more serious political consi-
derations co-operated : but it is just as certain that
the interests and rights of the Universities and (Col-
leges were often sacrificed to paltry self-interest.
The nature of the Queen's interference may be
seen in an instance communicated by Ellis.* In this
case Elizabeth endeavored to compel All Souls' Col-
lege^ contrary to its established custom^ to let out
certain woods to her favorite Lady Stafford, upon
conditions evidently disadvantageous to the College.
The result in that case, is not very clear : but there
is something characteristic in the humble and la-
mentable remonstrances made by the distressed Fel-
lows. A deputation sent by them to Court was not
received ; but was ordered only to give in the names
of all who composed it. The fear however, of per-
sonal grievous consequences was so great, that with-
out further eflfbrt they forthwith slunk away. Not
that this comes in the shape of direct usurpation :
it was only a misuse of the patriarchal influence,
which the Queen arrogated to herself, and which
none could or durst resist, when she chose to exert
it. This influence lay, partly in the peculiar posi-
tion of the Universities with regard to the Crown,
especially since the Reformation; and partly in
the more simple patriarchal habits and feelings of
the times in general.
I* See "Letters Illustrative/' &c. 2nd Series, iii. 128.]
356 THE ENGLISH UNIVERSITIES.
$ 187. Leicester y as Patron of the Puritans.
We are now to see, how hypocrisy was aggra-
vated by this position of things. The Queen
herself naturally exercised her patronage without
disguise and openly ; but those of her counsellors
who inclined towards the Puritans, could not do
the same: and among these was Leicester. He
courted the Puritans, (as an aspiring usurper makes
friends of a democracy against the Nobles,) seeking
for another prop to his power in them, beside the
favor of the Queen: and in fact, the elevation
which that favor conferred, made him appear, in
spite of his nothingness, a head of that rising party.
Not that there could be any spiritual afl&nity be-
tween him and their better elements. The bottom
of the connexion probably lay in their relations
with the Protestants of the Netherlands ; upon
which country Leicester had fixed an eye of ambi-
tion : but the unnatural alliance had a mischievous
moral effect on the party, both within and without
the University. Such a connexion could only be a
source of continual hypocrisy of the deepest dye.
What in fact could do greater damage to moral
and religious conscientiousness, than the puritanical
phrases uttered and the corresponding part played
by men such as Leicester and his mates? There
is no doubt however, that this poison sunk only
too deep into the very life of the University, and
^•."'^ .//'.
'•
THB ENGLISH UNIVERSITIES. 357
seized more or less upon all who had not rid them-
selves of more serious thoughts in the intoxication
of worldly pleasure. Meanwhile, as the favorite
was obliged to exercise his patronage with the
greatest management and secrecy, whenever it
could at all clash with that of his Royal Mistress,
here was a new call for hypocrisy. Publicly and
before the Queen, Arminian tendencies were
favored : but secretly and in real fact, every influ-
ence and advantage was bestowed upon the other
side. Here again lay an occasion of falsity to both
of the parties. For Arminismism was, more or
less, in contradiction v^th the official dogma of
the ruling Church; (a fact which could only be
got over by numerous evasions:) on the other
hand, the Puritans, who agreed with the official
dogma, had not only to use some evasion in
dealing with the principles openly favored by the
Court, but, in their relations with the Chancellor,
to renounce all the principles of religion and
morality. Remembering also the violence of the
passions, and energy of the characters, of that
time ; the half Republican constitution of the Uni-
versities, and their highly intricate position; we
shall be at no loss to imagine what tangled and
unscrupulous measures were employed for per-
sonal or party ends. We cannot doubt what must
have been the moral condition of the higher acade-
micians, or how this poison worked among the
lower members. Indeed, through the whole nation
358 THE BNGLISH UNIVERSITIES.
the most injurious consequences were unavoidable ;
and the high ialling and nature of the Universities,
from its very contrast, must have deepened the
evil. It is clear that such moral corruption would
cripple and smother all healthy expansion of
intellect. Even in our days and in the walks of
learning, jnay be found like complications, like
inconsistencies, a like deep and tangled lie. At the
same time, I will not undertake to decide, whether
it is an advantage or not, that the caldron of
iniquity now boils less noisily than then, and less
throws up to the surface its base and odious ingre^
dients ; that the screen which our politeness spreads
over these foul matters is thicker a^d more decent ;
and that characters and passions are less energetic
or less concentrated. Certainly the fermenting
elements will not for ever be repressed ; and the
texture of our decent screen will at length rot and
rend.
$ 188. Lcist contest of Northern and Southemmen,
in electing Leicester's Successor.
Disadvantageous effects to the progress of intel-
lect must also have arisen from the fact that the
Puritan Patron was upon the whole and in the
long run more powerful in the University than
the Queen. Beside his great influence with her,
she was so drawn off by more important avoca-
tions that she could only work by impulse and
THE ENGLISH UNIVERSITIES.
359
occasionally : she mighty then^ be deceived as to the
characters of men, and have her intentions frus-
trated in the execution. Although we have no
detailed ioformation, it is certain that during the
greater part of Leicester's Chancellorship the
Puritans decidedly swayed the University. Con-
sciousness of their superiority, not seldom led to
violent demonstrations in the younger masses of
the party, which (even when provoked by oppo-
nents) cannot have been approved of by the politic
leaders. We have already remarked that the chief
strength of the University Puritans lay among
North Englishmen and Scotchmen. That this was
the case, especially with the Teachers^ may be
deduced partly from general well known facts, and
partly from a remarkable phrase used by Wood,*
who calls the whole Puritan system "a Northern
tempest.'* About this period the Northern and
Southemmen are mentioned for the last time.
This happened in 1687, just after the death of Lei-
cester ; in consequence of which a new Chancellor
was to be elected, and Puritans and Episcopalians
fought against each other for their candidate.
* Wood i. 301 . See also un-
der the year 1587. — It is not
altogether an unimportant fact,
that the Dudleys (Leicester's fa-
mily) were from the North of
England. Wood it is true, does
not connect the fresh conflicts
which took place between the
Northemmen and the Southem-
men with the religious party -
differences, but confesses he is
ignorant of the motive. He as-
cribes also a considerable share
of these disorders to the Welsh,
without explaining exactly how.
In general however we must not
look to Wood for any thing be-
yond isolated fact; least of all
for any kind of combination,
however evident it may be.
360 THE ENGLISH UNIVERSITIES,
We need not wonder, if whatever had seemed
to have been done by formal Statute or official rule
for the promotion of profane Literature, was prac-
tically counteracted by a party which had evinced
distrust and antipatiiy toward these studies more
decidedly, in proportion as the opposing princi-
ples assumed a more definite shape.* Much less
need we be surprised, that in England as well as
elsewhere, theological learning turned into theolo-
gical controversy. Indeed the latter is ordinarily a
productive field, in which at all events men's minds
are excited, and (whatever may be advanced to
the contrary) intellectual powers do find room to
act. But under the curse of falsehood, which then
weighed upon the whole academic life, it lost the
only value which it could have. The enmity of
men's feelings was not softened, though the ut-
terance of it was restricted. Whoever publicly
defended strong Calvinistic views had to fear the
anger of the Queen and of the Court : while he
who openly defended laxer principles had to count
upon the secret vengeance of the Puritans and
their patron. Under such circumstances, learned
or eminent men on neither side were likely to use
the Chair or the Pulpit for serious and profound
* Wood expressly mentions always does fidl justice to all
this repeatedly, and it would be the better men of the party,
of no use to suspect his testi- such as Humphreys. We are
mony on account of his antipa- speaking here moreover of the
thy to the Puritans, as so many profane, not of the theological
characteristic traits agree with studies,
him in this point. Besides, he
THE ENGLISH UNIVERSITIES. 361
discussion. Only to put down uncalculating fanatics
was for the interest of all parties^ and thus the
equivocal honor of acting as champion at this post
was left to perfectly unimportant personages. Of
these there is seldom any want: though we have
already seen (in the case of the Latin sermons* to
the clergy) that it was not always possible to supply
them even of the most pitiful quality.
$ 189. State of Oxford after Leicester's death.
Such was the state of the University of Oxford
during the greater part of the much bepraised
Elizabethan age^ that is to say, up to the death of
her first favorite. This event could not be without
its eflFect on the University. The greatest exertions
were made by both parties to carry the election of
their own candidates. The Episcopalians declared
for the Lord Chancellor Hatton : the Puritans for
the Earl of Essex ; who was not behind hand in
suing for a post, the political importance of which
had been made evident by Leicester. Hatton hav-
ing obtained a majority in the Convocation, was con-
firmed by the Queen ; who, it would appear, had at
last opened her eyes to Leicester's proceedings at
Oxford. About this time also there appears in all
the government-measures a much greater severity
* Elizabeth also granted, ei- every where m England. This
ther to the Universities or to the remained, as did so much else.
Church, the privilege to send out mere empty form ; material
yearly twelve men to preach means without spirit.
362 THB ENGLISH UNIVERSITIES.
against Nonconformists, from which the Puritans
did not altogether escape; although it naturally
feU for the most part upon the Catholics. In 1591
also, after Hatton's death, when the Puritans again
tried to bring- in Essex, and the opposite party
voted for the Lord Treasurer Buckhurst; the
Queen declared herself so decidedly in favor of the
latter, that his election was secured ; although with
no very decisive majority.* Thus after Leicester's
death began a new epoch in the history of the Uni-
versities, which was consecrated as it were by
another solemn visit on the part of the Queen.
The new regime at first showed itself as a sort of
re-action against the Puritans, who nevertheless
could not complain of extraordinary or violent
measures. They had learnt also doubtless in their
poUtical schooling up to that period, to avoid occa-
sions of o£fence. An additional trait in the new
administration, was, the eflFort to control the abuses
and disorders which had broken out ; to appeal to
and enforce existing but neglected laws. Neither
the studies nor the discipline were neglected:
though we find no traces of any thing essentially
new. Yet the results appear not to have been
altogether unfavorable, and imply a state more
tolerable at least than what preceded-t
* Particulars may be found verbally ; and besides, the com-
in Wood's Fasti Oxon: Ed. plaints whichwere often repeated
Bliss. even later, as to the coarse ex-
t Wood's favorable testimony cesses, drunkenness, ^nd licen-
is too vague in itself to be taken tiousness of the students, prove
THB ENGLISH UNIVERSITIES. 363
The formal measures and the words of the new
governing powers would not have sufficed to gua-
rantee these improvements, slight as they were.
But both Hatton and Buekhurst were, in compari-
son with Leicester, honorable men : and this
permits a favorable conclusion as to the persons
upon whom they bestowed their confidence. At
least it was easy for these to appear respectable
after any one of * Leicester's creatures. Moreover
one source of detestable intrigues was now done
away, — the secret patrona^^e of the Chancellor
undermining the oiTn paS>nage of the Court.
The opposing parties might now take up a purer
and more open position. One stood forward as
favored and dominant, the other as oppressed.
Such a position, it is true, was not without its draw-
backs, and was distressing to the weaker party:
yet it was infinitely preferable to the previous com-
plication of intrigues. Finally, it was a great
advantage of this new period, that the University
was left more to itself. However it be accounted
for, it cannot be denied, that the continual inter-
ference even in minute details, in which Leicester
indulged for the most despicable ends, was not
continued by his successors even in behalf of the
proposed reforms. These measures, on the con-
trary, were left much more in the hands of the
that Leicester's leaven had not versityin 1596. They contained
so easily been purged out. The nothing but what is understpod
principles of the new Chan- as matter of course,
cellor were laid before the Uni-
364 THE ENGLISH UNIVERSITIES.
academic authorities themselves. Elizabeth also,
probably on account of her increased age and wea-
riness of spirit, let the Universities go more out of
her sight. Nearly the same remarks will apply
also to the prevailing character of the Universities
under the two following reigns. But before going
on so far, we must bestow a glance at Cambridge,
as it was under Elizabeth.
$ 190. General remarks on Cambridge during the
reign of Elizabeth.
All that we can collect from the accounts before
us, (which at this, as at all other earlier periods,
are much more unsatisfactory and scanty with
respect to Cambridge than Oxford,)* may be com-
prised in the following. Cambridge suffered in
common with Oxford, from the national causes
which were injurious to intellectual life, and from
the intercourse with the Capital, which was dis-
advantageous to the academic discipline. In each
University the academic population was broken up
into parties, whose eflForts had quite enough that
was both bad and mischievous, in aim as well as
means. During many years a double patronage
was established at Cambridge also ; — the open one
of the Court in favor of Episcopalians, and the
* The tasteless and scanty only source of knowledge on
manner in which Dyer treats of this subject ; and it is one too
this whole period, is incredible which flows sparingly and mud-
and insufferable. Fuller is our dily enough.
THB ENGLISH UNIVERSITIES. 365
secret one of the two consecutive Chancellors* in
favor of the Puritans. The same eflFects as at Ox-
ford resulted^ more or less : nevertheless the state
of things at Cambridge^ as to discipline and moral
cultivation, appears to have been more gratify-
ing than at the sister University. We cannot
question that the fact veas connected v^th the dif-
ference of spirit between them already observed;
which also gave rise to the new Cambridge sta-
tutes. If we seek to trace the source of this spirit,
we are led back (as we were in Oxford in a con-
trary way) to personal influences. They are cer-
tainly in this case more fortuitous and temporary :
but they had a permanent eflFect by means of the
impulse given and the enactments made. Both
Cecil and Essex were in every respect infinitely
superior to Leicester : their position quite different
and more honorable. Cecil's influence reposed on
his high services to the state, and were proportion-
ally independent of the caprices of the Queen and
even of party interests. In the heart of such a
man as Essex also, academic intrigue could at
most have only a very subordinate place. To en-
joy academic patronage, could never have been an
object of the same interest to these men as to Lei-
cester; and they would have despised the means
which he employed. Nor could their patronage,
even as far as it went, have the same hateful and
deeply immoral character : since their means and
*. Cecil from 1559 to 1594 ; and Essex to 1600.
366 THB ENGLISH UNIVERSITIBS.
agents could never be quite unworthy of them.
In result, the Cambridge system grew up in a much
more independent manner. I must not be under-
stood to mean (what was then no where possible)
that such toleration and freedom was granted, as
the present age boasts. I mean merely, that the
influences which decided victory to one party, were
less obviously extra*academical than at Oxford.
That which in Oxford became possible only after
Leicester's death, occurred much earlier in Cam-
bridge : namely, an avowed preponderance of the
Episcopalians, as the result of their real superiority
in the University itself, through their power among
the Heads of Houses. It was but natural that
such men as Parker and afterwards Whitgift, as
leaders of the Episcopalians, should persist in car-
rying their measures in the senate, even without a
very great majority, in spite of any discontent which
their proceedings excited in the Chancellors. The
Queen's confidence and consideration toward them,
strengthened their hands : and both of them, espe-
cially Whitgift, after their elevation to the highest
ecclesiastical honors, continued to protect their
party at the Universities, and retained their influ-
ence in academic afiairs. This influence however
did not destroy all independence at Cambridge, in
the same degree as had been done at Oxford under
Leicester's profligate reign. Whitgift, besides, still
retained his former position at the University, to
which indeed he altogether belonged; so that his
'AK'Z'A'ST iiA.Pl:;i
ft
I
THE ENGLISH UNIVERSITIES.
367
exertions of power were quite diflFerent in kind
from Leicester's encroachments; which were as
immoderate, as uncalled for.*
These party collisions in Cambridge however,
and the putting down of so numerous a body as the
Puritans, could not take place altogether without
severities, and without many more or less hateful
measures. Whitgift's contentions with Cartwright,
which ended in the removal of the latter from his
post ; the proceedings against Baron and Chatterton
and similar facts, offer only too many instances of
the kind. At the same time there is no denjdng a
very considerable difference between these occur-
rences and the manoeuvres which were the order of
the day at Oxford. The individuals concerned are
in every way more respectable : in the party-aims
(which are not altogether without a higher purpose)
much less of mere personality appears. The means
employed were much more open, much less spiteful;
and by no means go beyond the average proportion
of what, at all times, in all complicated positions.
* It may be asked how it
came to pass that first Cecil,
and then Essex, were chosen as
Chancellors, when the Puritans
had not the majority. Neither
of the two however was very
decidedly Puritanical, and both
must in many other respects
have been decidedly agreeable
to all ; so that' they naturally
gained a majority, where the
parties were about equally nu-
merous. Besides, when Cecil
was elected, the opposing prin-
ciples had not been so decidedly
formed, and Essex, at his elec-
tion stood upon the highest
pinnacle of Royal favor. It is
remarkable by the way, that
Cambridge, during the sixteenth
century, lost no fewer than five
Chancellors by the axe of the
executioner : — Fisher, Crom-
well, Somerset, Northumber-
land and Essex.
368 THR ENGLISH UNIVERSITIES.
has been done or suflFered by the most honorably
intentioned parties. The preponderance of the
Episcopalians was in itself a guarantee^ that intel-
lectual culture should not sink to so low an ebb as
at Oxford. Classical and probably also mathema-
tical studies, if not very zealously promoted, met
at least with sufferance from this party ; and were
not thwarted, purposely and on principle, as by
the Puritans at Oxford.
NOTES.
Note (1) referred to in Page 33.
Separation of Theology from other Branches of Study,
Plenty of documentary evidence in support of what I have said
concerning the forming of Theology into a Faculty by itself, may
be found in Bulaeus (ii. 556 — 599 and iii. passim). I will only
notice a single passage which bears especially on the subject, llie
extreme difficulty that was found even in the beginning of the
thirteenth century, to draw the line between Theology and Arts,
appears by the repeated attempts of the Popes, to keep separate
those two streams, which with all their pains to hinder it, per-
petually reunited. The Church-dogmas were incessantly attacked
and disturbed by speculative philosophy. The Papal BuU of 1207,
(Bulaeus iii. 36.) is very characteristic on this head. In it the
Bishop of Paris is ordered to take especial care that no more than
eight Masters should give llieological lectures. So arbitrary a
Hmit would not have been fixed on, could any natural limit have
been found. In a bull of the year 1210 (1. c. 60) the Teachers of
Holy Writ, of the Decretals, and of the Liberal Arts, are distin-
guished by name only ; and in an affair concerning a Master of
Arts, tlie title is used in a general sense. On the contrary, in the
Constitution of Gregory IX. of the year 1231, (Bui. iii. 140) the
Teachers of the Holy Writ and of the Decretals are decidedly se-
parated from those of Physics, Arts, and others. (The arbitrary
limit as to number of course fell to the ground, now that a natural
one had gradually formed.) The Chancellor is recommended there-
in to grant his license to teach this, as well as the other branches
BB
370 NOTES.
of learning, to persons, who have satisfied him and the Teachers,
of their capability. In the latter half of the thirteenth century, in-
deed, we find that another and wider division took place, by the for-
mation of separate Faculties for the Theologians and the Decretbts.
But the Faculy of Theology, which is known to have been estab-
lished, as such, in 1260, did not rise out of any extension of Sci-
ence at that period, but was a mere division of labor between the
clergy, secular and monastic, on the one hand, and laymen, on the
other ; who had hitherto, all in common, taught Theological Philo-
sophy, (or Philosophical Theology,) and the Canonical Law. By
this means, a still further separation of the Canonical Law was
brought about, from which branch however, laymen would not
allow themselves to be entirely driven ; though this must have
taken place, if it had become a monopoly for the clerical Faculty.
At the same period (about the year 1270) the Faculty of Medicine
arose of its own accord. It is indeed true, that the expression
"physici" occurs in the Bull of Pope Gregory (1231) and even
earlier ; but we must not suppose the terms to be applied solely
to the study of medicine, but (especially in the Bulls which forbid
the study to ecclesiastics) the term signifies the new ArabL;e</
Natural Philosophy or Physics of Aristotle, which originally be-
longed to Arts, and only much later was incorporated with Medi-
cine.
Note (2) referred to in Page 39.
Connexion of the Universities with the Church.
Few words will sufiice to prove that Meiners, who on this point,
is imdoubtedly the source of all later representations, has quite
misunderstood the evidence before him. The Chronicles and
other documents of Paris give account of a riot in the year
1200, in which many of the students were not only roughly
treated by the citizens, but arrested and punished by the Royal
Provost. Hereupon an ordinance was issued by the King, ex-
pressly and solely to forbid all future encroachments of this kind
on the Ecclesiastical jurisdiction, but not at all implying that now
NOTES. 371
for the first time Academicians were to be subjected to this juris-
diction. Neither this document, nor any other chronicle of the
period, contains a word to justify any such conclusion : in fact it
includes the Canonists of Paris by name, in the same right as the
Academicians : " also the Canonists of the University of Paris and
their servants are comprehended in this privilege,** Bui. iii. 3.
Now no one will say that the Canonists were now for the first
time subjected to the Ecclesiastical jurisdiction ! Besides, if the
case were otherwise, the Provost would have been free from blame,
since his conduct would have been no encroachment upon the
Ecclesiastical jurisdiction. It was quite a parallel case, which
happened in the year 1209, when several students of the Univer^
sity of Oxford were imprisoned by the civil authorities and after-
wards executed by order of the King : an affair which, like the
other, has been misunderstood. Here too was a direct attack on
existing rights and privileges ; as is proved by the whole course
of the nffsar, and by the clear testimony of extant documents.
Matthew of Paris says distinctly, that the transaction took place
in contempt of Ecclesiastical exemptions — and in the document
which contains the decision given by the Pope's Legate, we find
among other things : " nor by any means shall ye devise in these
or in other matters, amy thing whereby the jurisdiction of the
aforesaid Bishop of Lincoln may be injured, or his right or that of
his church be diminished." (Wood ad 1214.) After this, we re-
quire no further proofs. It is only wonderful how so palpable a
mistake has occurred.
Postscript.
The History of the Calamities of Abelard, which I have since
seen, contains the most decided refutation of Meiners's opinion,
and the very best confirmation of my own, relative to the con-
nexion of the Universities with the Church ; which I could have
desired.
372 NOTES.
NOTB (3) REFBRRBD TO IN PAOE 40.
Corporate Privileges of the University of Paris.
Even the privilege granted by Innocent IV. *' de non trahi
extra/* on which Meiners lays so great stress, is merely intended,
negatively, to protect them against very gross vexations on the
part of exterior tribunals. Indeed it was the jurisdiction of the
Bishops far more than of the University, which the Bull went to
support ; and the privileges of the University Rector came in only
secondarily. (I cannot here mark out the line between the two.)
The more important points relating to the corporate privileges of
the University of Paris in their widest extent will be founds clearly
expressed, in the " Constitution" of Grregory IX., of the year 1231.
(Bulaeus iii. 141.) "Moreover, forasmuch as* shagginess soon
overgrows us, if order secure not neatness, we [hereby] grant the
right TO MAKE thoughtful rules and regulations, concerning the
manner and time of lecturing and discussing, concerning costume
and funeral ceremonies ; also concerning Bachelors, who of them
should deUver lectures, and at what hour and on what subject, as
also concerning the rating of lodgings, or when necessary, the put-
ting a ban upon them : likewise, in case of disobedience to these
same rules, to punish the offenders suitably by excluding them from
intercourse. And in case you should be ejected from the tenancy
of the lodging houses, or, (what God forbid!) some enormous
injury or outbreak take place against any of you, such as death or
the mutilation of Hmbs; unless suitable redress be made within
fifteen days, take my permission to suspend the lectures until the
proper satisfaction be given. And if it shall happen to any of you
to be unjustly imprisoned, be it lawful for you to stop lectures,
unless upon previous admonition the injury is discontinued ; pro*
vided however that you yourselves shall judge this expedient.
We further enjoin, that the Bishop of Paris so punish excesses,
that the propriety of the scholars be preserved and crime pass not
impunished, and that the innocent on no accoimt suflRer for the
offences of others. Farther, if reasonable suspicion has arisen
♦ [The Latin i«, — Ubi non est ordo, facile repit horror.'\
NOTES. 373
against any one and he has been rightly arrested ; yet after giving
adequate bail and paying the gaolers' fees, let him be dismissed.
But, if he has committed a crime deserving imprisonment, the
Bishop shall keep the culprit in ward, as the Chancellor is abso-
lutely forbidden to have a prison of his own."
* NOTB (4) RBFBRRED TO IN PaGK 47.
Oil the Antiquity of the Oxford Schools.
I have already shown in the proper place, that the question,
whether Alfred founded or at least restored schools at Oxford, by
no means depends for its reply upon the authenticity of the dis-
puted passage in Asser " on the Deeds of Alfred." In fact after
all, if the passage be wholly spurious, that proves nothing, but
that this short biography has failed to notice several more or less
important details ; that it narrates Alfred's merits only in general
terms, his acquirements and knowledge — the patronage he ex-
tended to learned men, and his efforts in their favor, by the
foundation of scientific institutions — without specifying any pre-
cise spot. He mentions, however, a peculiar kind of schools,
evidently corresponding to those, which Charlemagne connected
with his own court and household : " Moreover, as to the sons of
those who lived in the Royal Household ; loving them as dearly
as his own, he ceased not to instruct them in good morals and
to imbue them with good literature," (v. Asser, ed. Wise, p. 44:)
and further on he says, " and he distributed the third part of his
wealth to the school which he had got together with great care, out of
many nobles of his own nation." (v. id : p. 67.) When now we find
(as already mentioned) the most undoubted proofs, that a school
existed at Oxford in the middle of the eleventh century (v. Ingulf)
and since then, without interruption ; — when we cannot find any
epoch to which we could reasonably ascribe the foundation of these
institutions, except that at which Alfred lived ; — all sound histo-
rical judgment would lead us to ascribe the foundation to Alfred.
• fThis Nolo appears in the German under the title o( Appendix ix.]
374 NOTES.
Now in fact, ever since the commencement of the twelfth century,
these schools have been ascribed to him, partly, by some of the
most credible chroniclers of the day, and partly, by general report.
To him also does tradition assign a monument (the Cryptvm
m
Grimhaldi) which at all events, belongs to that period; and to the
date of his reign is the building of St. Mary's Church referred ;
a church, which from the very earliest times accredited by docu-
ments, the University has used, as well for academic purposes,
as for divine service.
The most ancient known testimony to Alfred's patronage of Ox-
ford, is in the annals of the pseudo-Asser (Grale i.) of the eleventh
century. The next extant is, the passage already quoted (vol. i, p.
QQ)* from William of Malmesbury ; afterwards that of Sprott, in
the second half of the thirteenth century. As this last passage is
important in other respects, and is less known, I will cite it here
(v. Sprottii Cliron. ed. Heame, p. 105). " Alfred" it says, " was
first to set up the public schools at Oxford, and provided them
with many privileges. This great bestower of alms, hearer of
Masses, and deviser of unknown things, divided his revenue into
two parts, forming of the fiirst, three subdivisions, viz: for the
royal ministers of his household, the different workmen employed,
and the foreigners who visited his court, (advents confiuentibus,)
and, of the second, four subdivisions, viz : for the poor, for the
reparation of the Monasteries, for the scholars lately congregated
together at Oxford, and for the restoration of the Churches."
This passage is the more important, as it shows the Oxford schools
to have been originally the Royal or Court schools ; thus conspiring
with those traits in the later academic constitution, which prove
that the University of Oxford did not develope itself like others,
out of a monastic or chapitral school : nor indeed is there any
evidence whatever that it did. I shall afterwards exhibit testi-
monies, which place the existence of a Royal residence at Oxford
in Alfred's time beyond a doubt.
• [Vol. I, p. 66 of the German, in often visited Neoth, . . . and by his
a Note, the Author quotes the words advice originated the public Schools
of William of Malmesbury, who lived of various arts at Oxford." — Extracted
AD. 1095 — 1 143: "King Alfred from Bulwas i. 223.]
NOTES. 375
It does not affect the main point, to know that certain Chroni-
clers attribute to Alfred's brother Neoth the first impulse given to
the foundation ; and that a like confusion prevails concerning the
Sason School in Rome; which, (Asser says,) was patronized by
Alfred. For us, it is enough, that, up to the beginning of the
ei^teenth century, no one doubted that Alfred had at least
restored, if not founded, the University. The first doubt (v. Wise,
p. 162) was expressed by Smith, in his edition of Bede : for the
dispute which dates from the fifteenth century, was solely, " Whe-
ther schools did or did not exist at Oxford be/ore Alfred, and at
the time of the ancient Britons " a question which does not con-
cern us ; since at any rate, after the devastations that had taken
place, Alfired might be considered, both by contemporaries and by
posterity, as bond fide their Founder. Herein the disputed passage
in Asser, if genuine, would certainly be important, as establishing
that the Oxford schools had a British origin.
Let us, however, examine the disputed passage itself, which is
wanting in Parker's edition of Asser (1574) and appears first in
that published by Camden (1603). " In the same year (886)," it
runs, " a most dreadful and violent discord arose at Oxford, be-
tween Grrimbold and those learned men whom he had brought
thither with him, [and the more ancient scholastics whom he found
there, and who refused to embrace those laws, fashions and forms
of study, which the said Grimbold had instituted there upon his
arrival. During three years the dissension was not very great
among them: but the hatred was concealed, which afterwards
broke out with the greatest atrocity. At last, it was clearer
than daylight ; so the most invincible King Alfred, having been
better informed of this discord by messages and complaints from
Grimbold, betook himself to Oxford, in order to place some
bounds and put an end to this controversy : indeed he underwent
great labor himself, in hearing the statements and complaints
brought forward on both sides. The chief dispute timaed on the
following point : — the old scholastics contended, that before Ghim-
bold came to Oxford, letters had flourished there in every branch,
although the scholars might have been fewer in number, in times
376 NOTES.
80 sad,* many having been expelled by the cruelty and tyranny
of the pagans. They also proved, and showed by the undoubted
testimony of their old annals, that their ordinances and institu-
tions had been established and ratified by several pious and learned
men, as for instance, the blessed Gtilda, Melchinus, Nennius,
Kentigemus, and others, who had grown old there in letters, and
had administered affairs there in peace and concord — that a
blessed German also had come to Oxford, and had resided there
half a year, while travelling about Britain, to preach against the
Pelagian heresies, and that he had admired their ordinances and
institutions beyond all measure.] The King, with imheard-of con-
descension, listened with accurate attention to both sides, and
having advised them again and again, with pious and salutary ex-
hortations, to preserve mutual peace and concord among them-
selves, left the place, with the expectation, that on both sides they
would embrace his coimsel, and submit to his commands. But
Grimbold being angry at this, immediately went over to the
monastery of Winchester, recently founded by Alfred, and had
the tomb, in which he had intended to have his bones placed after
ending this life, transferred to Winchester, from the vault where
it was under the chancel of St. Peter at Oxford, which Church
the said Grimbold had caused to be built from its very foundation,
of highly poHshed stone." (v. Asser, ed. Wise, pp. 52, 53.) It is
well known, that, in the dispute, which was carried on with
great acrimony between the Oxford and Cambridge antiquaries
(Caius, Th. Caius, and Bryan IVyn) respecting the greater anti-
quity of the one or other University, the Oxford men stated that
in the Cotton manuscript which Barker had used, a passage had
been lost, and, on the other hand, the Cambridge men insisted
that the Saville manuscript which Camden had edited, contained
an interpolation. We shall confine ourselves here, to the more
reasonable statements connected with this matter, and shall not
attempt to disprove the intentional falsification, so boldly imputed
to highly respectable and (for their time) very learned men : in
fact, there is no foundation whatever for such assertions.
* [The Latin is corrupt : quatn tristis temporibus, should perhaps be : tarn
tristibxu temporibus.}
NOTES. 377
That Camden did not show his manuscript to anybody, as it
appears, proves only that then, even more than now, there existed
a coarse, distrustful pedantry, irritated and increased by bitter
attacks. A comparison of the two manuscripts would certainly
be desirable ; but neither of them any longer exists ; — the Cot-
tonian having been destroyed, when the Cotton Library was burned
down, and the Camden manuscript having been lost, I know
not how. According to the accoimts which have reached us (v.
more particularly Wise) the Cotton manuscript was the more
ancient, and went back, partly as feur as the year 1000: other
portions, however, were of later date. The impugners of the
Camden passage (and principally Usher) assert, that the pages, in
which the passage, if genuine, would have appeared, belonged to
the oldest part : but these very witnesses were so devoid of all
competence to judge in such matters, as to take the common
Latin writing used in the manuscript, (the fiacsimile is in Wise,)
for Saxon. After such a mistake, but little importance can be
attached to their evidence. We may be sure however that there
was no visible gap in that manuscript : and consequently the sup-
position, that the passage was expunged in some manner or by
some one or other, cannot be entertained.
The Saville Codex is, according to Camden's own testimony, not
older than the time of Richard II. Upon this point we may quote
the result of a conversation which Bryan Twyn had with Camden
upon this subject, in February 1622, which Wood has given us
imder a Notary's sign and seal (v. Wood i. 16). Camden had
declared in a somewhat evasive manner, that this passage was not
even required to prove the existence of the University before Al-
fred's time. " Upon Twyn's urging him, to say precisely, whether
he had received this passage from some one else, on whose
authority he ascribed it to Asser, or had himself taken it
from any approved copy of Asser's work, Camden replied, that
his history of Asser had been edited entire, upon the ^th of a
manuscript then in his possession, in which were foimd the very
words about which these doubts are now raised, and which do
not appear in other copies. He added also, upon Twyn's
378 NOTES.
demanding the age of his manuscript, that he himself judged
it to have heen written in the time of Richard II. All these things,
Biyan Twyn, a most diligent enquirer into antiquity, trans-
mitted to posterity, subscribed by his own hand, and confirmed
by solemn oath," &c. Having established these hct&, the
question next arises, whether the non-existence of the passages
in the one manuscript, authorises us to conclude that it is in-
terpolated in the other? Certainly no one would directly and
unconditionally answer in the affirmative. The greater antiquity
of the Cotton Manuscript is by no means a sufficient reason for
coming to such a decision, for, it is neither written by one hand,
nor at one period of time, and (as is well known and acknowledged
by Parker) it contains other, although perhaps inconsiderable gaps,
as is very clear from the comparison of it, with the extracts given
by Florence of Worcester (f 1118). No other manuscripts, that I
know, exist, except the " Lumley Manuscript," which, however,
IB very defective, and consequently cannot be taken as proof, against
either the Camden or Parker MSS. Indeed, although the contested
passage is not given by Florence of Worcester, neither does this
afford any testimony against the contents of the passage. It only
proves, that the copy which he used was defective, although more
complete than the Parker MS. So too, that none of the other
Chroniclers have the whole passage, is natural : since we find that
in other respects, they have merely copied or made extracts fix)in
their predecessors.
It would not, however, be rational to let the matter rest solely
upon the whole passage. We ought rather to enquire; whether
some passage borrowed from it, or some account based upon it, is
not to be found ? It is of course possible, that the accounts,
which connect the foundation of the Oxford schools with Alfred's
brother Neoth, may be traced at least, in part and indirectly, to
some manuscript of Asser. But if not, there must have existed an
account independent of that of Asser, and, according to aU appear-
ances, a contemporaneous one, agreeing with that of Asser as far
as regards the foundation of the schools by Alfred, but differing
herein, that Neoth was included in it. The foundation of this
NOTES. 379
story would probably be a " Life of St. Neoth," of which however
I can find no mention. On the other hand, the words above cited
from Sprott, do appear important in their bearing on the disputed
passage. It is evidently (excepting the mention of Oxford)
an extract from Asser, as is sufficiently clear by a comparison
of the passages (v. ed. Wise, pp. 56, 65, 67). If Sprott did not
write from Florence of Worcester (or ftx)m his manuscript of Asser)
we must suppose there was a third still older account respecting
Oxford: for, if Sprott's authority had given Neoth as the real
originator of the schools, Neoth would of course have been men-
tioned in Sprott's own statement. But what right, we ask, have
we to separate as heterogenous, the account which refers to Oxford
frt>m the whole of the rest of the passage, which is evidently bor-
rowed from Asser ? Certainly the silence of the Cotton Manu-
script, and that made use of by Florence of Worcester, gives us no
such right, as they have no pretensions to be the only perfect and
correct ones. In hct there is nothing that can be reasonably ob-
jected against the conclusion, that Sprott made use, directly or
indirectly, of an Asser Manuscript, in which he foimd mention
made of Oxford. If any one suggest, that the passage may have
been interpolated either by Sprott or by Heame ; in this way, there
is an end of all criticism. Such an interpolation could have no
conceivable motive ; as in Sprott's time no one whatever, and even
in Heame's time, scarcely any of the very bitterest Cantabrigians,
— nor even they seriously, — ever thought of contesting the origin
of the University fit>m Alfred's time. The dispute was only (as
we have already said) about the British origin of the schools. Had
people been inclined to interpolate they would not have interpo-
lated the words " Alfred was first to set up the schools of Oxford."
From this passage it appears moreover, that at all events, Sprott's
extracts are borrowed (directly or indirectly) from an Asser Manu-
script, which in this account also does not agree with the Saville
Manuscript. And this again leads us to another suggestion, —
What if the passage in the Saville Manuscript were not entirely an
interpolation, but only in part ? — If only that part of the passage
were interpolated, for the interpolation of .which the dispute
380 NOTES.
respecting the existence of the schools before the time of Alfred
might have given some closely connected motive — that part, in
fact, which if acknowledged to be genuine, would afford the most
decisive testimony — indeed the only one that could be at all
considered to afford such, in favor of that idea. Upon tiiis suppo-
sition the following (interpolated words) might be left out, " and
the more ancient scholastics, whom he found there," &c. as fEur as
the passage, — " he had admired their ordinances and institutions
beyond all measure," — and the following woidd still remain as
evidence, — " In the same year a most and dreadful violent discord
arose in Oxford between Grimbold and those learned men whom he
had carried thither with him: and the King, with unheard of
condescension, having listened with accurate attention to Both sides,"
&c. &c., and in conclusion, the account about Grrimbold's going to
Winchester, about his grave, the building of St. Peter's Church in
Oxford, and the subterraneous chapel. Whether this latter notice
about Grrimbold be interpolated or not, does not matter much, as
it has nothing to do with the chief point in discussion. But it
might rather pass for an interpolation, on account of its length ;
while the very shortness of the genuine passage, that would remain
on the above supposition, makes its being left out in some manu-
scripts intelligible. Besides, were the notice interpolated, it by
no means follows, that it should be untrue. Judging by its
internal truth and straightforwardness, it might very well have
been taken from a genuine " Life of Grimbold." It woidd merely
be the building of the Church, at most, that would form any oppo-
sition to this Chronology ; if w^e were obliged to assume, that
Grimbold wels first appointed in 883, because the account of his
appointment is mentioned between the events of the years 883
and 884. But this by no means follows from the connection of
the whole ; since several matters of a very different kind are
related in the same passage, which took place at very different
times, such, for instance, as Alfred's marriage, and the birth of his
five children.
The manner in which I have attempted to explain and expound
this contested passage, is certainly only conjectural ; but, at the
NOTES. 381
same time, after all that has gone hefore, it is, assuredly, not a far-
fetched conjecture. If we go further, moreover, we immediately
meet the weightiest internal reasons confirming it. In the first
place, the passage thus expimged, when compared in language, in
grammar, &c^ with the context, is essentially different, and of a
coarser style. Besides, the reasons given for the dispute (" Ca-
put autem hujus contentionis" — "The chief dispute turned on
the following point," &c.) are no reasons at all : mention
is only made, in a very confused and anachronictic manner,
of certain Oxford scholastics supposed to have been settled there
before Alfred's time, who are dragged forth, without their pre-
senting the least conclusion, or the least point bearing upon the
quarrel itself. In fact, the whole passage would be intelligible
only by supposing it to have been written for the purpose of
making mention of these scholastics, and consequently of the
British origin of the schools — i.e. for the piu^ose of casting a
preponderating baknce in favor of this opinion, into the scale of
the quarrel. To be convinced of this, it is only necessary to
observe the words with a moderate degree of attention.
We may also remark, that the expressions used by Camden
towards Twyn ** that he stood in no need of this evidence to prove
the antiquity of the University" i.e. that it was earlier than Alfred,
give rise to the conjecture, that Camden himself did not consider
thiU part of the passage genuine, although he did not think it
necessary to admit the fact. As regards those sentences, on the
contrary, which we accept as genuine, they do not contain even a
single suspicious symptom. That Asser did not in the course of
his narrative mention the foimdation of the Oxford schools in their
right place, matters not, considering how the whole biography is
put together, since he often refers to things as existing, the
origin of which he has not narrated. That Grimbold and certain
other scholastics took up their residence at Oxford, is evident
from this passage. Who these companions of Grrimbold were, and
whether (as might appear from the account p. 46) he brought
them over with him from Graul, is not very clear : nor is this to
our purpose. That a quarrel should break out among them, is by
382 NOTES.
no means surprising — that the King, with his usual wisdom and
kindly feeling, should seek to re-establish peace among them is still
less so — and it was natural for Asser, (who was just appointed to
a post about the King, and was probably even present,) to men-
tion these afikirs, though he omits many others of perhaps greater
importance, which did not come so immediately under his notice.
If, now, we admit this passage to be authentic and to have existed
also in the copy used by Sprott, his mode of alluding to it, (i. e.
by barely stating the result, — that there was a school at Oxford,)
is such as one might expect from the passage itself in Asser.
Vice versa, the expression " was first to set up" evidently proves
(as before remarked) that the part which we reject was not known
to him. We are therefore justified in rejecting that part, without
resting on the fact that it is omitted in the Cotton manuscript ;
an argument which proves too much. Nor is the greater antiquity
of the Saville manuscript of any real weight against us, as, in fact,
a manuscript of later date might have been copied from a more
ancient and better one.
The date of the interpolation, which we surmise to have been
made, is to us unimportant. As however it was in the reign of
Richard II. that the disputes arose about the British origin of the
Oxford schools, and the relative antiquity of the two scholastic
bodies, (after which dispute soon followed the barbarous *' histO'
riolte** of both the Universities,) we may conjecture that some
copyist of the time, perhaps even the author of the Oxford " histth
riola" himself, or some one of the same stamp, perpetrated this
fraud, *'/or greater glory to our Foster Mother of Oxford."
We before observed that Asser's testimony is not essential to
prove that the Oxford schools were founded by Alfred. If how-
ever it has now been shown that his witness to the fact agrees
with every proof existing ; it remains to ask only, what was the
nature of the schools. As to this point, we are irresistibly led to
believe, that it was no other than the school, " which he h§d
got together with great care out of many nobles of his own
nation" and in which " he had the sons of those who were con-
nected with the Royal household instructed in good morals and
NOTES. 383
imhued unth good literature.*' In other words, the school, (like that
of Charlemagne) connected with his own Court and Household.
In £act, it would be difficult (see § 22 and Note (6) ) to point out
any spot, where such a school, or where the Royal Court if settled
at all, could have been better situated, than at Oxford. That
Alfred fr^uently abode at Oxford, is as certain, as that he had
not his residence (or his Capital in a modem sense) there : —
for in fact, he had no such fixed centre anywhere. It is then the
more probable, that for the aboye-mentioned school he selected a
spot in which he so frequently resided and which was so suitable
in itself. This is still more confirmed, by recognizing the identity
of the " Oxford SchooV* mentioned by Asser (or at all events by
Sprott after Asser) with the "Court School" (Schola Palatii)
above alluded to. Indeed no author, ancient or modem, doubts
that Oxford was a royal residence from the earliest time; and
according to Ingram, the remains of such a palace were still to be
found in 1800, upon the Beaumonts. I cannot however find ex-
press evidence that Alfred had a palace there, for I have not been
able to discover the passage in the Domesday book, or in the
" Laws of the Saxons,** to which Ingram refers upon this point :
yet proof can scarcely be necessary, since his frequent stay there
speaks for itself. From the time of Henry Beauclerk, no doubt
whatever can be entertained of the existence of such a palace. It
is expressly mentioned, for instance, upon the occasion of the dis-
turbances under Henry III. in 1265. Documentary notice is
again made of it in 1318 (Malmesbury, Vita Edward II. ed :
Heame, 1729).
Assuming then the truth of the very probable conjecture, that
the school at Oxford was no other than the Royal Court School,
its history, in contrast with that of the Paris schoob, will be very
dear. The devastations and convulsions of the latter years of the
Saxon period put an end at Oxford to the School of the Court (as
such), as did the convulsions in Paris under the last successors of
Charlemagne. In Paris, however, it ceased altogether, or rather was
replaced by the Cathedral School and by that of St. Genevi^e ;
but in Oxford, where there existed no ecclesiastical establishment.
384 NOTES.
none at lea^t of much consequence, the schoob remained at it
were without any foundation. Hence arose, on the one hand
their pitiful condition, the frequent interruption in their existence,
and their almost entire destruction at the time of the conquest ;
but, on the other hand also, their greater independence of the
Church ; traces of which may be found, even when the Ordinary,
through his Chancellor, enforced rights belonging to him by the
whole constitution of the Church. The former tie, connecting the
schoob with the Royal Court and Chancellor, had been broken
asunder, and was not taken up again by the two first Norman
Princes, illiterate and warlike men : and hence it was that the
Ordinary succeeded in establishing his claims.
Whether* after all this, doubts of any consequence can still be
entertained, as to the origin of the Oxford schools in Alfred's time,
I leave for competent judges to decide. But I hold those only to
be competent judges, who are wholly free from that hyperscepti-
cal pseudo-criticism, which in modem times makes so much noise ;
accounting historical facts, (seemingly,) as a sort of game to be
himted down, or even as wild beasts, which it is called to root
out and exterminate by fair means or foul.
On the other hand, as regards those accounts of the existence
of schools in Oxford be/ore Alfred's time, along with the fully-
narrated stories connected therewith of Greekelade, Latinlade,
Leechelade, Brutus, Bellositum, Memprich, &c., and the detafls
relative to the schools in Alfred's time, which are solely based
upon the wretched " Historiola Oxon ." (in Leland's Itinerary ix.
p. 17, and also in " Th. Caii Vindicia.'* ed. Heame, 1730,) and
upon the equally absurd and useless, although by many mudi
overvalued Antiq : Warewicensis (Rous, Rossus hist, i^gum,
&c., ed. Heame, 1719,) I trust that no one will suppose, that!
could seriously occupy myself about them, or seek to investigate
the fabulous sources of these different stories. And although, in
* It may be requisite to forewarn in it himself: viz. that the pseudo-
the reader against an error, to which Asser annals contain nothing what-
Lappenberg might perhaps give rise ever of the passage in question tal
in his literary introduction (p. Ix.) al- this naturally proves nothing,
though he certainly docs not partake
NOTES. 385
modem times, a well known Oxford Antiquary (" Memorials of
Oxford") has again half and half revived these absurd tales, I can
only perceive in this an immoderate attachment to prejudices,
which are no longer even popular. The supposition also which is
connected with these accounts, that these schools were formed out
of one attached to the monastery of St. Frideswide, is void of all
foundation, as this institution was a convent of Nuns and not of
Monks. As a specimen of Ingram's critical abilities, I will only
mention that a passage from an entirely unauthenticated fragment
(in Leland's Collect: i. 342,) in which we are told that King
Didamus " out of his royal munificence erected different buildings
for the purposes of religion near the Church of St, Frideswide," is
referred by him, without more ado, to Academic Colleges and
Halls ! But enough of this. Respecting the Cambridge stories
also about Cantaber, derived from the Historiola Cantabrigiensis,
(printed by Parker,) and the supposed foundation of the schools
by Beda, under the East-Anglian King Siegebert, I must be
allowed to preserve profound silence.
Note (5) rbfbrrbd to in Paob 47.
Testimony of Ingulf (in 1050) relating to Oxford.
Ingulf, who already in 1056 was invested with office and digni-
ties, and died in 1109 as Abbot of Croyland (Savile, 713, 6,) thus
speaks of himself. "For I, Ingulf, the humble servant of St.
Guthlac, &c. bom in England and of English parents, being of the
beautiful city of London, was set to book-learning in tender years ;
and first at Westminster, soon after at Oxford, was introduced to
study. And when I had made advances beyond many of my own
age in snatching up Aristotle, I clad myself down to the ankle'"
with Tully's first and second Rhetoric." Certainly the chronicle
of Ingulf, as Lappenberg was first to remark, is not unsuspected :
t. e, it is possibly a later compilation of multifarious materials. —
[ Lat Talo tenus induebam — i. e. " I put on, as a garment, the entire of the two
treatiaes ;" — an affected metaphor, for, ** I read them to the rery end."]
cc
386 NOTES.
Yet there is no question, that authentic passages from Ingulf him-
self are mixed up with them ; at least Lappenberg does not seem
to doubt the genuineness of the passage here cited, since he accepts
the autobiographic notice contained in it. The date given in Lap-
penberg as the year of Ingulfs death (1130) must assuredly be a
misprint. The Cambridge critics have altogether rejected the
passage, as an interpolation, but without proof or reason.
NOTB (6) RXFBBRBD TO IN PaOB 48.
Physical Position and Strength of Oxford,
This question is not one of general possibilities, but of actual fact.
The strength of Oxford, both naturally and artificially, is mentioned
in the Acts of King Stephen (Duchesne, p. 958). " Oxford is a city
most strongly fortified, and unapproachable, by reason of the veiy
deep waters which wash it all round, being on one side most care-
fully girt by solid outworks, on the other, beautifully and very
powerfully strengthened by an impregnable castle and a tower of
vast height." This castle was built after the Conquest, to over-
awe the city ; but the fortifications of the town are mentioned in
Domesday book, and therefore existed before the Conqueror, who
probably met as little resistance there as elsewhere.* Next, as to
its water-communication, the following testimony will show that
it existed in very early times. A Royal patent of the year 1203
(Rolls of Letters Patent, p. 52) secures to a certain Wilhelm, son
of Andrew, free right of passage " for .one vessel going and return-
ing by the Thames between Oxford and London.*' It might be
objected, that this communication by water, must likewise have
been of service to the Danish pirates : but this is to forget that the
Thames was blocked up by London and its bridge (Lundenbjrrieg.)
That part of the city [London] — beyond a doubt peculiarly for-
tified, — was never taken, although the Danes firom time to time
plundered the suburbs or other parts of the city, and made it re-
quisite to rebuild them in the reign of Alfred.
* [Sir James Maclcintosh represents theConqaestas a very long and hard-fought
war. So the author of the article Borough, in the Penny CjclopaBdia.]
NOTES, 387
Note (7) rbfb&rbd to in Paob 49.
Number of houses at Oxford, after the Conquest.
According to Domesday-book, Oxford, in reference to the num-
ber of houses, (which here concerns us especially, since houses are
more permanent than population,) belonged to the towns of the
second rank, or at least to the first of the third rank. It had
(according to Ellis's general introduction to Domesday ii.) 721
houses. Towns of the first rank were few; such as York and
Lincoln, which had 1036 and 1150 houses. It is again remark-
able, that in Oxford there was a striking disproportion between
the inhabited and the uninhabited houses — viz., 243 of the former
to 478 of the latter. Ellis explains this, as a result of the Con-
quest, but nowhere is it mentioned, that Oxford was more hardly
dealt with, than many other cities, as York for instance, where no
such disproportion is to be found. (The reading of Oxonia for
JExonia, has never been made good ; and both Ellis and Lappen-
berg doubt the propriety of it.) May not the disproportion be
accounted for, by a temporary dispersion and emigration of the
scholastic population ? That the " domos hospit.*' which the ex-
cellent Wood would interpret as Academic Halls, means here, as
elsewhere in the Domesday, nothing but "domos hospitatas, lodging
houses," needs no proof.
NOTB (8) REFBRRED TO IK PaGB 50.
Favor of Henry I. towards Oxford,
I alluded (in § 21) to a passage, wherein Wood speaks, on the
authority of original records, concerning Scholastic Streets in Ox-
ford at an early date, — towards 1109. His words are these : "I
may be allowed to remark that various deeds [syngrafa'] , made at
this date, often mention School Street and Shydiard Street [Vicus
Schediasticorum, the Street of Shorthand Writers]. And — to
c^rviate the suspicion that such names had reference only to pre-
ceding times, — one may see in th^ very same deeds, the titles of
388 NOTES.
Masters and Clerical titles annexed in various passages, in designa-
ting the owners [of this and that property]." What gives us
confidence in the fact which Wood here testifies, is, that he him-
self does not seem to have noticed, what inferences could be drawn
from it in favor of tlie antiquity of Oxford University. The same
writer states, upon the authority of Ross (the Warwick antiqua-
rian of the fifteenth century) that Henry I. bmlt a palace in Ox-
ford in hello monte (the Beaumont) and often resided there, from his
love of the society of learned men, and that he likewise bestowed
on the University all sorts of favors and privileges. This account,
which is no way confirmed by contemporaneous testimony, appears
rather doubtful, when we consider the pedantic flights of fiancy to
which these two writers are addicted. — Yet there is no doubt of
Henry's fondness for Woodstock, and his residing so near to Ox-
ford may have acted very favorably upon the schoob there. Wood
seems to have had some documentary or otherwise valid evidence
for his assertion (p. 46), that Henry I. was educated at Abingdon
and instructed by an Oxford Physicus named Faricius. This ac-
count has been adopted by Ward without hesitation, and I know
no reason for attacking it. There is likewise a passage in " Or-
dericus Viialis,'* which seems to refer to Henry's connexion with
Oxford. — He is represented, before the battle of Tinchebray, as
holding an earnest conference with Sophists, to whom he tries to
set forth the justice of his claims against those of his brother
Robert. The expression " Sophists" would appear strange, as
applied to ecclesiastical personages in general, while scholastics
on the other hand were frequently termed Sophistae. May the
King possibly have been aiming to obtain a sort of sanction from
them, such as in later times was, not seldom, desired of the Uni-
versities }
Note (9) referred to in Paoe 50.
State of Learning in the Twelfth Century.
We cannot here enter into details. An excellent account may
be found in the "Dissertation by Warton," to which we have
NOTES. 389
already alluded. Among the best known Chroniclers of the period
are, William of Malmesbury, Florentius of Worcester, Simeon of
Durham, &c. Honorable mention should be made especially of
William* of Malmesbury, for his great learning. His Chronicles
and particularly his '• History of the English Prelates," contain a
rich store of materials, giving us a lively and not unpleasing pic-
ture of his times. Hitherto they have not been turned to as good
use as they might. In speaking of the progress of learning in
those days, (Saville, 97, 6,) after honorable mention of several
persons by name, he adds : — " But in short, there were at this
time in England many illustrious for science, renowned for religion ;
whose virtue was the more creditable, because in an age of decay
it waxed firmer and fresher." The letters also of Anselm and
Peter of Blois, and the " Nvga Curialium" of John of Salisbury^
are worthy of note, and have never been profitably or sufficiently
used.
NOTB (10) REFERRED TO IN PaOE 52.
Parisian Immigration to Oxford.
Once more I am brought back to Meiners as the original cause
of the misunderstanding which prevails. Indeed what he says upon
the English Universities is perhaps the weakest part of his work ;
the merits of which in many respects, especially as being the first
attempt in this field, I would on no account deny. I cannot here
refute him in detail, but must take my own course. The critical
reader can compare our difiPerent processes and their different results.
A few points will here sufice to show, upon what weak foundations
his opinion rests.
It is pretended that in 1214 the University became exempt from
the ordinary tribunals, and was passed over to the Ecclesiastical
jurisdiction. This event, Meiners (ii. 89) looks upon as a crisis,
* [William of IMalinesbury is said Bishops and of the principal Mouas.
to have been born a. d. 1095 and died teries, from the conversion of the
in 1 1 43 or somewhat later. His His- English by St Austin to the year
tory of the English Prelates contained, 1 1 23.] — Penny Cyclopedia.
in foar books, an account of the
390 NOTES.
fdniiahhig the exact date when the Univerrity gained a oofporate
eiiatenoe. To the same effect he interprets ^be Royal Privily
of the year 1200, in reference to the Pftria Univen&ty : yet in spite
of this, he regards Paris asanactoal University, throogh the whole
of the previous century. I have above shown, that in neither
case was there any exemption nor jet any innovation. Meiners
himself immediately afterwards mentions the imnugiatkm of Pa-
risians in 1229, as that which raised the Oxford Schools into an
actual Univerrity worthy of the name. Shortly after that again
(p. 97) he cannot persuade himself, that Oxford, even in tiie middle
of the century, was any thing more dian a very young and pooriy
cultivated University. And why ? Because in a Bull of Innocent
IV. (Wood, A. D. 1250) in one part the superintendence of the
Schools is lodged chiefly with the Ordinary, (the Bishop of Lin-
coln,) while in another part, it is recommended to IbUow the
Parisian usages as to the granting of the licence. We have seen
however — and the same thing comes out, apropos, from Meiners's
own account, although he puts a fidse interpretation upon that
also, — that a perfectly analogous position of the Ordinary or his
deputy in Paris also, can be traced back far beyond the middle of
that century. The recommendation to adopt " the usage of Paris/'
at a time when abuses needed to be removed, is not strange, consi-
dering the recognized* precedency of the Paris University : nor can
prove that these relations had not long existed, nor the rule been
long recognized. In this, as in other cases, whenever there is
fluctuation in the relations of one body to another, Meiners thinks
he is bound to imagine such relations entirely new, the first time
he finds them stated. Yet, alike in Paris and in Oxford, to say
nothing of other places, we find contests about such points go on
for centuries.
NOTB (11) REFERRBD TO IN PaGB 53.
On the terms " Rector — Chancellor," ike.
Meiners is quite decided in the belief that the Oxford Chancellor
and the Paris Rector differed only in name : nor yet does Buheus
• [Germ. Primat.]
NOTES. 391
avoid a like confusion ; either as regards Oxford (i. 224, 25) or
with respect to the origin and antiquity of the Parisian Rector
(i. 261. ii. 666 et sqq.) In the case of Paris, however, he himself
feels almost instinctively, that he has to deal with two, or in reality
three totally diflferent things; — first with the general use of the
term "Rector, Regens Schola," where it means no more than
Magister and signifies any teacher soever : — secondly, with the
Cancellarius, in his original character of Rector Schola; and
thirdly, with the Rector Universitatis. These distinctions clearly
result from vain attempts at amalgamation, — and particularly
from imagining it to be self-evident, that the Chancellor stood
outside of the corporation of the Teachers [or. Masters'] . What
Bulseus has said of Oxford, and of Grrimbold being made the first
Chancellor by Alfred, is merely copied from Rbss, Bryan Twyn,
and such like authorities.
[Continued from a Note in Vol. ii. p. 240, of the German.]
By way of superfluous confirmation, I here cite one example, to
show that where a School did not grow into a University, the
oflice of Master of the School long remained attached to that of
Chancellor. So late as the London Convocation of 1334, the fol-
lowing was decreed. " The Chancellor shall hold lectures, either
himself or through some other person at his charges, in Theology
or the Decretals, within the enclosure of the Church (tit claustro),
(Wilkins ii. 578.) The same is said by Wood, more especially of
the Cancellarius Sarisberensis. (i. 91.)
We need no proof that where the school grew into a Univer-
sity, the Chancellor estranged 'himself from it, and became an
Episcopal Ofiicer "extra corpus Magistrorum ;** and that the
Masters on that account elected a Rector. It is in fact self-evi-
dent to one who understands those times, and considers the course
pursued in Paris, as early as the twelfth century. No one can
reasonably expect direct and documentary explanations of all these
matters. The grievous mistakes prevailing, even in authors so
careful as Bulaeus ; the constant confusing of the Chancellor with
the Rector ; may be traced principally to the endeavor to fix the
392 NOTES.
age of the University at as distant a date as possible. Now, as
to constitute a University, in the later sense, a freely elected
Rector was needed ; authors tried to make out that a Rector ex-
isted along with a Chancellor in the very earliest times, although
nothing but a Chancellor is then spoken of : or else they assumed,
that the office of Chancellor and Rector was one and the same ;
or that the two officers were combined in one person. It is
astonishing, how the simple truth breaks through, in spite of such
artificial confusion of facts. For instance, Bulsus expressly says
(i. 259), " The Chancellor was earlier than the Rector ; but when
the number of Professors and Masters was so immensely increased,
they set a Rector over themselves." It is thus dear even to him,
that the Rector chosen by the Masters required no higher con-
firmation ; while of course, the University had nothing to do with
the nomination of the Chancellor. The following passage shows
in Bulseus strong prejudice and error of theory, joined with un-
conscious accuracy. " Beside the Rector and Proctors it appears
that a sort of judge was constituted by Charlemagne not included
within the scholastic body, to take cognizance of litigations and
preserve the privileges. Such a Surrogate of the Palace, &c. . .
with whom was joined the chief Chancellor, who was formerly
named '(Chancellor) a secrAtis* . . But he, as long as the Muses
were in the Palace, granted licence to teach there, &c. : but the
Bishop of Paris, and the Abbot of St. Grenevieve, and the Chan-
cellors, succeeded the Surrogate in the performance of these
functons." If now we remove from all this, the absurdity of sup-
posing the Palace- School of Charlemagne, a formal University,
provided with Rectors, Nations, Proctors and Guardians; if we
consider that the Imperial Chancellor may even then have been too
busy to act the schoolmaster himself, and, in so far, was already
beyond the scholastic body ; and if then with Bulaeus, we apply
this state of things to illustrate the Episcopal Chancellor, or the
Chancellor of St. Grenevieve, and the scholars and Masters of the
later real University ; all is clear. The best proof, however, that
the Chancellor stood beyond the scholastic body, is this. When-
tver the University came on to a new ecclesiastical territory, (as.
NOTES. 393
on to that of St. Genevieve) it always received a new Chancellor :
while on the contrary, its own Rector invariably accompanied it.
NOTB (12) RBFBRRBD TO IN PaGE 55.
Respecting the *' Aula andHospitia" (Halls and Lodgings.)
The following remarks respecting the Halls and Lodgings, and
the non-existence of the former in Paris, may suffice. Lodgings*
(hospitium) is a geneiic expression, comprehending equally a room
or set of rooms let to a single scholar, and also whole houses,
given up to a company of scholars, for their sole occupation, and
often built and fitted up expressly for this purpose. The term
Hall (Aula) on the contrary, always implies a building entirely
scholastic. Under the name of Lodgings, the Halls mat be in-
cluded, if the context admit the sense. Now in Oxford, as well
as in Paris, we find talk of " Lodgings" in records and elsewhere :
indeed this expression appears in records to my knowledge, as far
back as the middle of the thirteenth century : for instance, in the
affiEur with the citizens in 1214. The word Hall, it is true,
appears still earlier in notices of another kind, and there can be no
doubt of its bearing the sense already given. In fact, it needs no
further explanation, and I shall merely refer my readers to Wood,
(p. 338, De Aulis.) But, that in Oxford the generic term " Lodg-
ing" usually denotes a Hall, may be known from the fact, that
about the middle of the thirteenth century, the number of the
" HaUs" (Attl€B) amounted to nearly 300, some of which had above
100 boarders (Wood). If then, f we are to suppose any conside-
rable number of Lodgings of another kind besides, the congregation
of 30,000 Scholars, although generally reckoned to be exaggerated,
would scarcely suffice to fill up the whole space. In Paris, men-
tion is made only of hospitia, and never of aul€S, yet in other
* [At some Colleges in Oxford, (for prove thnt the word Hall might in-
instance, Trinity,) the house of the elude Lodging houses; and not the
Head of the College is still called his converse : or perhaps, — that very few
Lodgings.^ students at all were allowed to live in
f [The reasoning, if valid, seems to separate Lodgings.]
394 NOTES.
matters the French used the word " Halle,** as much as the Eng-
lish, " HalV* Moreover, there is no definite proof, that the system
of hoarding together as in the Oxford Halls, ever predominated or
was common. All documents, which are to the point, either speak
quite in general terms of Lodgings [at Parisl ; (as the Constita-
tion of Ghregory IX. of the year 1231, and a Bull of a. d. 1237
(Bulaus iii, 141, 160): orexpressly mention the renting of Lodg-
tngs hy single scholars ; as in the statute of 1244 {ibid, p. 195)
where we find the following expressions [in Latin] : — " Also, if the
proprietor refuse to let his Lodgings at the settled price, &c. . . .
let that house he put under han, for five years ; and he, or such
scholars as shall occupy a house under han or have lodged therein,"
&c This passage is sufficient to prove, that in Paris the
word Lodging (hospitium) was usually understood in a different
sense from what it was in Oxford, where it is substantially equiva-
lent with Hall (aula,) Consequently, however similar, at Oxford
and at Paris, may be the privileges, statutes and arrangements in
force, about fixing the rent of Lodgings and engaging them ; the
object spoken of under the name Lod^gs, was essentially differ*
ent. As for the first Scholastic Colleges in Paris, Meiners is per-
fectly correct in considering the Sorbonne (1250) as the oldest
establishment which really corresponds to the idea of a College.
To confoimd such institutions with the Hospitals, in part esta-
blished by the Nations, for sick or poor scholars, ought to be
particularly avoided. The contrast of the English Colleges to
the old Halls, — if understood to consist in this, that the former
are founded and incorporated Boarding houses ; — even in Oxford
is of a later date, and in Cambridge is unknown to this day.
A few remarks therefore, respecting the first traces of such founded
Societies, and another point connected with the subject, may not
be out of place here.
I have already named the second half of the thirteenth century,
as the date of the rise of "the Colleges" or founded halls; and
this is not only the view taken by all such authors, as have not
altogether lost themselves in antiquarian fancies, but is the only
possible view, if we are talking of Colleges in their peculiar and
NOTES. 395
later sense. If, however, we understand by the term, " founded
Boarding-houses for Scholars/* there are early traces of these not
to be overlooked ; to say nothing of the Scholastic Institutions of
the Franciscans, Dominicans and other orders of Monks, before
the middle of the thirteenth century.
Among these we may reckon, in the first place, the Abbey of St.
Frideswitha, an establishment which to me, still appears to be very
enigmatical. At the end of the eighth century, a convent of nuns
was established here. But these were afterwards, according to
the received opinion, replaced by Augustinian secular-priests ; and
these again in the year 1111, by regular Augustinian mcmks.
The main source of information on this topic, is, William of
Malmesbury, on the English Prelates, book iv. But he there
speaks only of the convent of nuns ; and its transformation into
secular Augustinians must be understood in a sense much the
same, as its second transformation into Augustinian monks. " In
our days, a very small number of Clerks, surviving there [or, the
last remaining there] received from Roger, Bishop of Sarum, that
piace, to Uye in without restraint; [pro libitu], . . This Bishop sup-
ported many Canonists, to live to God by rule [or, as Regulars.]"
If we refer the word thbbb to the Monastery of St. Frideswitha,
which stands in closest connection with it, it must appear very
strange, that there is no account given of the removal of the nuns,
and of the introduction of the clerks to live without restraint. On the
contrary, it expressly states, after the destruction in 1002, " The
Monastery was restored/' as if these clerical personages had kept
house with the nuns ! He could not mean that ; and both Wood
and the Monasticon Anglicum adopt the idea, that the Convent of
nuns was transformed at some epoch before the year 1111, into an
establishment for secular priests. Wood founds his authority
upon William of Malmesbury, Leiand and the "Liber Magnus
Sanctse Frideswithae ;'* the Monasticon appeals to an " Osneyan
Register" in the " Bibliotheca Cottoniana." I cannot pretend to
judge what weight is due to the two last sources, and how much
they go to prove ; but it must not be forgotten, that the estab-
lishment of Osney is not older than 1129. Leiand is in himself
396 NOTES.
but a poor guarantee, and we have seen what William of Malmes-
bury says. Perhaps after all, the whole thing can be traced to
the above-mentioned passage in William of Malmesbury. It is
suspicious, that the Monasticon, upon the subject of St. Frides-
witha, makes use of the same expressions as that passage. Were
this the case, it becomes a mere petitio principii : for it is a ques-
tion, whether William of Malmesbury means to say what Wood
imagines. If the word there refers only to what immediately
precedes it, t. e, the Monastery of St. Frideswitha, nothing is
left us but this conclusion ; although a notice so deficient, must
Bppear very strange in such an author, upon such a subject. It
is a question however whether there cannot be taken in a more
general sense, and referred to Oxford, which is named at the be-
ginning of the paragraph. Let this be assumed. It then be-
comes again a question, what we are to understand by Oxford
Clerks living without restraint. It must follow, I think, that they
were Scholastics, during the storms of the Conquest deprived of
their livelihood and driven out of their own establishment, but now
again united as regular Augustinians for fresh scholastic activity.
I am still however very far from considering the assumption well
groimded, and refrain to draw further conclusions from it. The
whole matter indeed appears by no means clear to me ; for setting
aside the other point — what has the Bishop of Salisbury to do
with it? If however we keep to the received opinion, we must
even then suppose with Wood, that the regular Augustinian Can-
onists brought in by Gifimund, were taken from among the Scho-
lastics. Guim^ond's personal interference in the scholastic studies,
appears from his own writings. But if the Regulars were school-
men, it can scarcely be supposed, that the Seculars, whom they
displaced, could be quite strangers to scholastic studies. But in
that case, we have here found a regular College, even before the
year 1111.
The other case which belongs to this head, is, the settling of the
poor Scholars in the establishment of St. George upon the Castle,
founded by Robert D'Oilly, one of the companions of the Con-
queror; after the secular priests there also had been (in 1129)
NOTES. 397
transformed into regular Augustinian Canonists, and removed to
Osney, Wood mentions this bringing in of the " Scholars o/slendet
means" and it is confirmed by the fact that they remained in pos-
session up to the Reformation. I cannot see however why this
establishment should not just as much deserve the name of College
as any of the establishments of the thirteenth century.
P. S. — I have since been able to convince myself by looking into
the Domesday -book, that mention is made there of " Canonists of
Saint Frideswitha in Oxford/' so that the assumption made in
my previous note falls to the ground.
Note (13) rbperrbo to in Paoe 62.
Early Growth of the University of Cambridge, Stc.
The following are the dates of the different accounts. — In 1209,
the immigration already stated. In 1229, mention is made of a
CAanre//or in Cambridge, which presupposes Schools. In 1231,
there is a privilege of Henry III. So many documentary and
other accounts follow, that no further doubt can exist. As to the
authority for the three notices of 1202, 1229, 1231, the first (ac-
cording to Math, of Paris) is not doubted by any one and agrees
with the Oxford accounts. The Chancellor of 1229, under his
official title only, appears in a catalogue which reaches to 1567,
originally communicated by Heame, and accompanied by some
historical notices : (Hist, and Antiq. of the Univ. of Cambridge,
Lond. 8. — a collection of treatises, documents and notices, com-
menced after the year 1612.) The notice appears the more trust-
worthy, as this Chancellor is the first mentioned after the entirely
fabulous ones, who go as far back as the year 903. Joh. Pack-
enham (in 1297) is the first who is brought forward by name.
Besides, this testimony is scarcely necessary to prove the existence
of a Chancellor. We cannot but imagine, that there was one,
from the moment that schoob of any importance existed ; conse-
quently, at the very latest, from 1209. The document of Henry
III. is beyond suspicion, and is the oldest extant-^ for as to the
398 NOTES.
CabnlooB ones of the time of King Arthur, Siegfried, or of Pope
Sylvester, &c., &c., they are unworthy of notice. The contents
of this document (to be found in the above-mentioned collection)
are stated as follows, [the original is in Latin.] " Our Lord, King
Henry lU.'*' laying injunction on the Bishop of Ely, requests that
as £Eur as is notified to him by the Chancellor and Masters respect-
ing rebellious clerks, the same be signified without delay to the
Sheriff.f From a brief of our Lord the King, dated, Oxford, Srd
May, in the I5th year of his reign. Fol. 21." Upon this follows
as supplement or continuation : " The same King has commanded
the Sheriff of Cambridge to lay hands on clerks who are rebeUious
and evil-doers, at the order of the Bishop of Ely ; and either to
keep them in prison or have them expelled, as the Chancellor and
Masters may advise. — From the same record as above, (fol. 21.)"
There exist some documents of the same year, which bear reference
to the street-and-market police, and are to the same intent, as
similar ones of the same date for Oxford. Then follow the Privi-
leges of 1242, 1255, &c. Any other signification which may be
attached to these matters, does not enter into our subject here.
All that is intended now, is to mark the limit, where the docu-
mentary history of Cambridge begins. It is apparent from the
above, that the account given by Math, of Paris, of the date of
1240, respecting a migration of Oxford scholars ; " who had got
from the King certain privileges against the townspeople [6trr-
gensesY' is very unimportant, inasmuch as it only confirms what
is already evident from documents. To say nothing of earlier
documents with which Meiners was not acquainted, it is wonder-
ful how he concluded from this account, that the Cambridge
schools had no privileges earlier ; because, says he, " had it been
otherwise, nothing of the kind would have been mentioned as
granted at that time !" He doubts at the same time, of the dura-
tion of this colony, because the scholars, driven out of Oxford by
the political disturbances of 1262, did not go over to Cambridge,
but (in part) to Nottingham ! This, he asserts, proves (in spite
* [Lat injungendo Eliensi Episcopo.1
[f Lat Vicecomes, deputy of the Earl, i.e. of the Lord Lieutenant.]
NOTES. 399
of all documents and other accounts) that there existed at that
time no schools at Cambridge, or at all events no University.
Besides, Math, of Paris speaks with superfluous expressness, of
the riots which took place in the three Universities, Oxford, Cam-
bridge and Paris. Since writing the above, Dyer's Privileges of
the University of Cambridge, has fsdlen into my hands, in which
all the above-mentioned documents are printed. —
[What follows, is consolidated from a note in Vol. i. p. 388
of the Grerman, and from the Author's Appendices.]
A subject in itself obscure enough, may perhaps throw some
light on the original state of the University of Cambridge. In
very early times an institution called a Glomeria existed in the
town of Cambridge, in favor of which (we are told) in the year
1276, Hugh de Balsham, founder of Peter-House, mediated a
Treaty concerning various contested points of the University
Jurisdiction. We hear of the "Master of the Glomeria,*** and
of his " Glomerelli,** over whom he had a jurisdiction which re-
markably restricted that of the Chancellor. The Glomeria also
had Beadles, whose duty it was to carry a staff before the Master,
everywhere except at the Convocations of the University. — ^Now
what can this Glomeria have been ? According to Ducange, glo-
merum means a sort of priest's robe, so that the Glomerelli may
have been ecclesiastics. Or, if Glomerare, to assemble, was used
for Colligere, possibly Glomeria was equivalent to Collegium, At
all events, it was certainly an academical and convictorial society ;
and, observing the interest taken in it by Bp. Balsham, it becomes
credible that the College which he founded with the name of Peter-
House was not wholly a new society, but that in the Glomeria we
see its earlier and rudimental state : unless indeed the Glomeria
was the original Croyland Monastery School, which formed the
germ of the University, nearly as the Cloiire Notre Dame of Paris.
Thus £Eur had I written in my first volume. I now find that a
• Wharton (iii. 345) mentions the '' office of Master of the Glomeria," from
a Cambridge Manuscript The notice refers to the Salary of the Public
Orator.
400 NOTES.
note in a new edition of Fuller's History of Cambridge (ed»
Thomas Wright, p. 53) fully confirms my conjecture there thrown
out. The " Glomeria" namely, was the mope ancient and limited
foundation of the University, in which the older grammatical studies
were pursued, in contradistinction to the more liberal philosophy
which grew out of them. Its name indicates a predominating
ecclesiastical character — a monastic school, in fact, whether it was
the colony from Croyland or was still older — and it is characteristic,
that in Cambridge the " Glomeria" afterwards snnk down to a
mere granmiar school. The "Master of the Glomeria" was at
that time employed on such business chiefly, as afterwards fell to
the " Orator " in whom the whole affair finally merged. The
proofs of this, ^ven by Wright from authentic documents, are
fiilly satisfiEu;tory. The difference between the more restricted
studies of the " Glomeria" and the fr-eer devdopement of the (so-
called) scholastic Philosophy, particularly in Paris, is remarked
upon in a passage quoted by Wright frx)m the poems of Trouv^re
Rutebceuf, (in the middle of the thirteenth century) the subject of
which is the quarrel between the Clerks of the Universities of Or*
leans and Paris.
** Paris e Orleans ca sont deux,
C'est granz domages ei granz deult
Que li uns a I'autre n'acorde.
Savez por quil est la discorde ?
Qu' il ne sont pas d'une science ;
Car LooiQUE, qui toz jors tenze {dispute*)^
Clnime les auctors autoriaux,
Kt les clers d'Orliens glomeriaus^ &c.
This passage greatly confirms the account of Peter of Blois,
(though Wright appears to overlook this bearing of it,) that
Cambridge University was founded by scholastics from Orleans ;
especially since no trace is to be found of the word Glomeria,
elsewhere than in Orleans and in Cambridge.
NOTES. 401
Note (14) referred to in Page 65.
Learned Authors in the fourteenth century^ connected with the two
Universities,
A detailed account of the literature and learning of that epoch,
does not lie within our scope, and after all, would hut gua-
rantee to us, as regards the state of science in the Universities,
general conclusions, which already have as much guarantee
as any one can reasonahly desire or demand. By way of appen-
dix to the literary statistics of those times, the remark is here
admissible, that from the beginning of the twelfth to the middle
of the fourteenth century Pitseus reckons in England, no less than
two himdred authors, one hundred and forty of whom belonged to
Oxford and thirty to Cambridge, either as teachers or scholars,
for a shorter or longer period. Our judgement of their intellectual
merit must depend on our judgement of the general cultivation of
the time : and it is not my office here, either to praise or to blame.
When, however, I hear the accusation so often repeated in certain
quarters, without distinction of time or place, that the monas-
tic establishments were but " hotbeds of stupidity," I cannot repress
the remark that the greater part of these men, and at any rate the
greater part of the more distinguished, — who represented the
learning of their time as fieu: as it went, — were monks of all the
Orders* enumerated above. Since people will be so free with the
use of their harsh word " stupidity," with respect to this and other
points in the cultivation of the middle ages, one feels strongly
tempted to turn the tables on them.
Note (15) referred to in Page 67.
Greatest Number of Academicians at Oxford, S(C,
Concerning the numbers of the academic population (in its
most extended sense) we have various notices. At the beginning
* [Benedictine, Frandflcany Dominican, Carmelite, and reformed Aagnatinian.]
DD
402 NOTES.
of the thirteenth century, it is said to have exceeded three thou-
sand: (as many as this emigrated in 1209:) then about the middle
of the century — possibly for a very short time, — it is alledged to
have reached thirty thousand ; during the latter half of the century
to have fsdlen to fifteen thousand ; again, in the fourteenth cen-
tury, to have sunk down to between four and five thousand, and
afterwards lower still. Now all these estimates except the highest,
rest upon many testimonies, in part contemporary, in part other-
wise well accredited. Wood, for instance, refers to Riahanger, a
contemporary, as evidence, that at the migration to Northampton,
the scholars amounted to fifteen thousand. I do not fijid this
calculation in the continuation of Matthew of Paris : so that it
doubtless stands in Rishanger*s Chronicle, or in the Book of the
War of Evesham (Pitsseus, 403) to which I have no access.
Wood, however, may be thoroughly trusted in such quotations.
When we have once established this point, it is needless to enter
into proof of the lower calculations. The diminution perfectly
corresponds to the agencies, general and local, notoriously at work.
The only difficulty which remains is the calculation of thirty thou-
sand ; although it no longer astounds one so much as the highest
point attained, when we have got fifteen thousand as a lower step to-
wards it. The source from which Wood took his statement, is not
definitely given, it is true ; but it may be probably guessed at by
what follows. There is, in the Miscellanies of Th. Grascon (who
died in 1457) the following passage [in Latin] : " Thirty thousand
scholars existed in Oxford before the great plague, as I saw in the
rolls of the old Chancellors, when I myself was Chancellor there."
(Ed. by Heame.) Of course this must not be confined to the pe-
riod immediately before the great plague, but should be interpreted
as the maximum of the earlier numbers. Now, whether Wood
derived his information directly from the " rolls of the old Chan-
cellors" or from these " Miscellanies," at all events his assertion
is supported by testimony of importance. Of course in this com-
putation must be included, not only the scholars and masters, but
all matriculated persons. Thus, we may reckon, not only the mo-
nastic scholars, the messengers, the minor ofi&cers of the University
NOTES.
403
and of the Nations, and personal servants, trades-people, artizans,
more intimately connected with the University or its studies —
such as. Copiers, Parchment-makers, Illuminators, Book-hinders
and Booksellers (Stationers), Apothecaries, Surgeons, Barhers,
Washerwomen, and all their imderstrappers ; hut we may also
add that great mass of " nondescripts" of rahhle of hoth sexes,
even* to the Muliercula of many kinds, who at all Universities
form a moh, striving to cling to the Alma Mater, were it only to
the outermost hem of her garment, in order thus to he enabled to
squeeze through with impunity. We cannot utterly extirpate such
vermin, even from our own [German] more regular, tame, cramped,
police-governed, well lighted-and-trinmied condition. We have
however still more positive proofs. Upon the occasion of the riot
in 1297, the official account of the towns-people states, that " three
thousand scholars took part in it, together with theirf trades-people .
and attendants, and a vast number of persons of yet lower rank."
Three thousand scholars, consequently, formed the noble head to
which this tail attached itself. If we reckon the rabble, as is rea-
sonable, to have exceeded their masters in number, say at five
thousand, these academic rioters would amount to eight thousand.
Since however, as appears from the result — the whole University
was not engaged in the riot, we may be allowed, perhaps, to reckon
those who remained quietly at home at three or four thousand.
We should, consequently, have at that time an academic popula-
tion of twelve thousand souls, which fully coincides with the num-
ber of fifteen thousand stated by Rishanger, to have existed, prior
to the breaking out of the great civil disturbances and the expulsion
of the foreigners. At a later period also, upon the emigration to
Stamford, documents state [in Latin] that "forty scholars and
* [The old women who then, as
now, were admitted to look after the
linen, &c., of the Scholars and Masters,
may have been matriculated, and in-
cluded among the thirty thousand in
the Chancellor's books. But our au-
thor cannot seriously mean that the
Chancellor had registered as a part of
the University the muliercuke whom
he designates Vermin !]
f [Mancipibvi, The word Manceja
seems to have meant a head-trades,
man of any kind, who set inferior
hands to work, as: a head- cook, a
head-upholsterer, a brewer, a tailor,
&C. &c. The head servant, who
superintends the dinner, is still
called Tke MancipU at Trinity Col.
lege, Oxford.]
404 NOTES.
their attendants and many others of the scholastic populace/' were
punished. Scholars in good circumstances, especially of high
family,'*' would always have a swarm of servants by way of retinue :
as a proof of this, were it wanted, we might refer to the letter of
"free conduct" granted by fkiward III. to the Scotch scholars,
and their household.
NOTB (16) RBFERBED TO IN PaOB 70.
Position of Students towards Teachers in the Twelfth and
Thirteenth Century,
Boethius in his book " On the Tuition of Scholars," gives some
account in his absurd fashion, respecting the relative position of
the teachers towards their scholars, which in connexion with other
notices already mentioned, shows how essentially the system of
boarding together socially, and of personal intercourse in and out
of the house, in and out of school, belonged to the academic life
of the time. This spurious Boethius may, it is true, belong to a
somewhat earlier epoch, but the manner in which he is treated by
Commentators, who actually belong to the thirteenth century,
proves that no essential change had then taken place : and our
application of this work to the English Universities, is so much
the safer, since one of those writers, (see Wood, p. 22,) was
an Englishman and probably lived in Oxford. For instance in
book ii. we find the following passage : [the original is in Latin] :
" Upon the coming of the master let him (the scholar) get up ; if
time and place suit, let him bow to him by way of salutation, and
follow him if ordered. Let him, if possible, get admitted into
his house, to dwell with him, that so he may not only, when
chastised, cherish remorse, but also, if place shall favor, mayt
rush into his presence, in order to inquire diligently," &c. &c.
♦ [Eorumqut familia.'l f [Lat. ad cum conft»at.'\
NOTES. 405
NOTB (17) RSFERRED TO IN PaOB 71.
Present State of the German Universities,
I am well aware, that on one point I am liable to reproach ^m
various quarters, with more or less sincerity ; and I would rather
anticipate it at once. I may be looked upon as desirous of recom-
mending in the High Schools of Germany, the revival of the old
" academic nations," or of the clanships (Landsmannschaften) of
later date, or of still more modem and still more suspicious socie-
ties. Some may tell me so with zeal, others with affected horror.
I am not quite so bad as that ; I confess however, that in spite of
the completely heterogeneous manners of that time, I did not bring
the matter forward, without a side-look at things in Grermany. I
have no reason for giving up the conviction which I have already
expressed in another place (Remarks, &c. respecting the Univer-
sities, 1834) — the conviction that it would do the Universities of
Germany more good to have their corporate forms strengthened
and defined, than to break up or weaken their peculiar elements,
so as to destroy all that properly characterizes them. We
ought by this time to be convinced, that to imdo all intimate
and free association of youths, to isolate men atomically, (even
upon the pretence of elevating them to the highest pitch of
general cultivation,) offers no guarantee for moral, for intellectual,
or even for political progress. Were we even to yield uncondi-
tionally to all that has been said, or may yet be said, respecting
these obnoxious excrescences in our University manners, we must
yet needs ask, whether there be no remedy but absolute prohibi-
tion; which generates (or at least permits) evils far greater —
because they are less conspicuous and lie deeper — than those
which are supposed to have been done away with. Nay, if no
other remedy is to be found, so much the more necessary it is, not
to deceive ourselves as to the dangers of this one, — as to the
unavoidable consequences of such a system. Upon this point
however even more than upon others, the time when we must be
undeceived is still far off : the flood of self-deception still rises
higher and higher. Nothing but false shame, a vicious bashfulness
406 NOTES.
which dreads to offend the vague and trivial rule of (what is
called) " conforming to our age/' renders people deaf and blind to
warnings of every kind.
NOTB (18) RBFBRRKn TO IN PaOB 77«
Dates respecting the Rise of " the Nations" at Oxford,
The following remarks wOl be sufficient to show how erroneous
is Meiners's opinion, respecting the date of the rise of the " Na-
tions" at Oxford. The Nations are expressly mentioned only after
the middle of the thirteenth century : in Cambridge only once at
all. I will not dwell on general reasons, which lie in the very
nature of the subject, for believing that (in Oxford) the Nations
existed long before the time when they are first mentioned ; that
(in short) they are coeval with the gathering of scholars of diffe-
rent nations ; — let us turn to the " Proctors." Although we do
not find express mention made of these, prior to the thirteenth cen-
tury (in 1247, 1252, 1281, &c.) yet the office has always been con-
sidered as old as the University, or at least as the post of Chancel-
lor, over against whom they stood up like the two tribunes of Rome
(as Wood has somewhere expressed it) to represent and uphold the
rights of the University. This must certainly refer to the time
when the Chancellor himself stood "outside of the Academic
body." We need no proof that the Proctors represented the
Nations. They were named even up to the sixteenth century,
after their respective Nations, and were chosen, nominally at least,
by them and out of them. We have already remarked, that the
Nations in Oxford were at least much earlier than the Parisian
emigration of 1229 : especially, since, had this event given rise to
the National distinctions at Oxford, the Oxford Nations would not
have been (what they were) exclusively English. Moreover, they
are mentioned for the first time (Wood, a. d. 1252) in expressions
which refer to them as to an old and familiar institution : such,
for instance, as " the contentions which had so frequently arisen
. . . were at length restored to peace and quiet." As far as regards
NOTES. 407
Cambridge we are justified in deducing the same conclusion, from
the general analogy which it bore to Oxford, particularly as scholars
migrated from Oxford to settle there, and as they also had two
Proctors, although the Cambridge Nations are not expressly dis-
tinguished as " Southemmen" and " Northemmen."
Since writing the above, I have been able to examine " Fuller's
History of the University of Cambridge," where I find docimientary
notes respecting the existence of the two Nations and of the pro-
vinces, " Welsh, Scotch, and Irish" (p. 23.)
NOTB (19) RBFBRRBD TO IK PaOB 78.
Oxford Decree of 1252, forbidding the Nations to celebrate
certain Saints^-days,
The Decree of the Chancellor and of the Ruling Masters given
by Wood (a. d. 1252) is not without interest : — " It is decreed"
[says this Latin document] " that no festival of any Nation* shall
henceforth be celebrated in any Church with the accustomed solem-
nity and assembling of Masters and Scholars, or other [Lat. aliorum
notorum] notables, save so fieu: as individuals are desirous of cele-
brating with devotion the festival of some particular saint of their
own proper diocese, in their own parish where they dwell, without
however calling upon the Masterjs, Scholars or other notables of
another parish, or of their own, as is done upon the feast of St.
Nicholas, St. Catherine, &c. It is likewise decreed by the authority
of the said Chancellor, under pain of the greater excommunication,
that no one shall head any band of dancers with masks and cla-
mour, in the Churches or streets, or go in procession any where»
with a wreath or garland on his head, made of leaves of trees or
flowers, or of any thing else, under pain of excommunication and
a lengthened imprisonment." — In the first place, we find here a
recognition of the " Nations" on the *part of the University, and
* [In the Latin, cujuscttnque its technical sense. If the last opinion
Nationis: but probably they meant is adopted, onr Author's argument
utriusvis, of "either** Nation ; unless seems to fall to the ground.]
Natio is used for Provincia, or loses
408 NOTBS.
at the same time the subjection of them to academic laws and
police. Further, we may remark, that the word "accustomed"
(consuetaj evidently refers to matters of long standing. The saints
whose festivals were not to be celebrated, or at least not by the
" Nations" as such, were probably those well-known patron saints,
as St. G^rge, for the English ; St. Andrew, for the Scotch ; St.
Patrick, for the Irish ; and St. David, for the Welsh, &c. The
wreaths of leaves and flowers, we may likewise suppose to bear
reference to similar old national customs, according to which, the
rose was considered as the English symbol; the thistle as the
Scotch ; the shamrock as the Irish ; and the leek as the Welsh.
How, or in what manner the North and : outh English agreed about
St. George and the rose I do not know. Perhaps they did not
agree at all, but fought about that too.
NOTB (20) REFBBBBD TO IK PaOB 80.
Respecting " the Nations'' and their Subdivisions.
Meiners, who at least has the merit (which English writers upon
the Universities have not had) of not entirely overlooking these
associations, assumes the Irish and North English to have been the
two principal nations ; and he places their origin in the second half
of the [thirteenth] century. This is thoroughly untenable. We
find such very decided mention, in so many places (v. Wood) of
two Nations ; the Anglo -austr ales and the Aquilonares, (or AnglO'
horeales,) "the Southemmen and the Northemmen," of two
corresponding Procuratores or " Proctors" and never more, —
never under any other national denominations, — that there really
is no need of further proof upon this point. We think also we
have proved the Nations to be of higher antiquity. The various
accounts which we have of the disturbances in 1252, 1258, 1267,
1274, &c. (v. Wood) show us, that the Scotch joined the Northern-
men, and that the Irish {Hiberni) and Welsh (Wallones, Cam-
brenses, Cambrobritanni) took the side of the Southemmen ; and
NOTES. 409
that, moreover, the Borderers,'*' or inhabitants of the Welsh bor-
ders, upon some occasions at least, added their weight to one party
or the other. Yet the number and names of these subdivisions, (or
Provinces, if one will,) as well as their position toward the " Na-
tions,'* are very obscure and changing. For instance, in 1258, we
find that the Scotch, Welsh, and Northemmen (Anglo-boreales)
fought against the Southemmen; on the contrary, in 1274, we
have the Southemmen (Anglo-australes) Borderers, Irish and Welsh,
fighting against the Scotch and Northemmen (Anglo- boreales.)
However, the latter case appears to have been the rule, the former
the exception; for, in later accounts and documents, the lat-
ter distribution is always presumed. A single Province might
sometimes fall out with the opposite " Nation," or with one Pro-
vince of it, and yet the whole " Nation'* as such, may have
declined the quarrel. No one can wonder, if the Southemmen
remained passive in many a conflict, in which Irish and Welsh
engaged; the alliance being heterogeneous enough. Naturally
indeed, in all the skirmishings with the North English and the
Scotch, the Irish are the most h^quently named, and in many
instances they figure quite alone. To them, wherever and how-
ever they meet, " rows" constitute an essential pleasure of life ; so
that we need not ask the origin or aim of such tumults. The
North English and Scotch character stands in the very opposite
extreme to the Irish ; and the battles between the two parties,
must have been the most frequent and most violent. It is there-
fore far too hasty a conclusion, that these bodies constituted a
principal stem or Nation, merely because the first account which
expressly mentions these conflicts (in 1252) takes especial notice
(as likewise do many of a later period) of the Irish and Welsh,
and names them dbtinctly. But to consider the properly so-called
South English as subordinate hangers-on to the Irish, is quite
contrary to all probability, even without such decisive testimony
such as we find, for instance, in the nomination of the Proctors.
On the contrary, it quite agrees with the politics of that day, to
* [The liatin is Marchionesy which is ordinarily used for Marquesses, t. e.
the Prafecti limitum. It is from the Teutonic word, Marky a boundary.]
410 NOTES.
suppose, that the Irish and Welsh (when at all admitted) came
under the protection of the South English. It is certainly very
singular, that no mention is ever made of die French, or other
foreigners from the Continent. We shall however soon see the
fact and the reason of their being incorporated with the Southern-
men. Indeed for a time they even composed the greater number
of that " Nation."
Postscript.
The following passage out of Matthew of Paris (of the date
1237) respecting the national opposition of the Northemmen and
Southemmen is worthy of remark. " For at first he (the Legate
Otho) pacified certain grandees who were at variance among
themselves from some secret cause of hatred, &c. which hatred
broke out the same year at a tournament, where the Southemmen
opposed the Norenaes, but the Southemmen at last obtaining a
victory, some of the leaders of the others were taken ; and the
battle of the tournament was changed into a hostile combat." It
is dear that the Norensea here signifies the same as the Aquilo-
nares or Northemmen, as may be seen moreover in the document
(n. 8) in the expression Clercs Sourrois e Norrois ; and the
whole passage shows that not only the elements but also the de-
nominations of these academic opposing parties were found reflected
in the common national existence. I am not aware, indeed, of
the existence of any other passage of the kind, but I consider
this the more convincing, the more incidental and imdesigned
these familiar appellations. That the two names were used on the
one hand, for the national party, (afterwards that of the Barons,)
and on the other, for the Royalists, and that among the latter
were comprised very many French, is sufliciently apparent from
all the circumstances of the case.
The proverb ab aquilone malum is without a doubt originally
derived from Jerem. i. 14, but its appHcation to the English
Northemmen may yet be an academic pleasantry. A passage in
Trjmyllyan's " Laudes Oxonia" bears upon the same subject,
(Vita Ricardi ii. ed. Heame. Append, p. 57.) The following is
NOTES. 411
there applied to a detested Abbot of the Dominican Order in
Oxford : —
** Hie Scolus genere perturbat Anglos, Sjfc,
Propheta loquitur vero prcesagio
Quod malum maximum propandit Aquilo,
Quod super Israel ascendit populo,**
If it were necessary, in opposition to the accounts of Meiners and
the English authors, to prove more fully that the University, upon
the occasion of the afiair of 1209, was divided into parties, and that
the execution of the Scholars took place at the order of the King ;
it would be necessary only to quote the following from the contem-
poraneous annals of Dunstable (ed. Heame, p. 54.) " In the
month of January, the King commanded, that two Clerks be
hanged at Oxford, on which account the Schools are divided."
Note (21) RBFBBBsn to in Paob 94.
Testimony home by Edward I. in favor of Robert Grosseteste.
Whatever be the worth which is generally allowed to such me-
morials, scarcely any one would consider the expressions used by*
such a prince as Edward I. in his document sent to Rome, as
mere rhetorical tinsel. "Robert of happy memory," says the
King, speaking of the deceased bishop (v. Wood, p. 103) "a
servant of Gbn lodged in a prison of flesh, excellent in merit, pre-
eminent for holiness of life — like the morning star in the midst of
the clouds, &c., &c., &c. Such things does the Anglican Church
remember of her noble champion ; such things does the authority
of Prelates testify, — the memory of our elder men retain, such do
the clergy declare, — the soldiers remember, — the people bear
witness, — and allf of every age and of both sexes lay up in store
* [Are we to look on it as certain, Pope in faTor of holy Robert's ca-
that Edward 1. dictated or heard one nonization!]
word of this flowery document f May f [The Latin is : '' omnia utriusque
be not simply have ordered his (eccle- etas." The word utriusque can hardly
riaatical) tecretaiy to write to the be right, unless sezfis be supplied.]
412 NOTES.
for their sons, like a patriarchal tradition." In the document
sent by the University, we have the following : " The University
certifieth, that no man has ever known him (Robert) to leave un-
done any good action appertaining to his care and office, for fear
of any man; but rather, that he was prepared for martyrdom,
should the sword of the assassin have fallen upon him. It certi-
fieth also of his splendid learning, and that he governed Oxford
admirably, in his Degree of Doctor of Holy Theology, and was
illustrious for many miracles after his death, wherefore he was
named by the mouth of all men. Holy Robert."
NOTB (22) REFERRED TO IN PaOE 96.
Tumult in 1263, occasioned hy the approach of Prince Edward
to Oxford.
As fEur as I am aware, this occurrence is related only in the Rhy-
med Chronicle of Robert of Gloucester. But as he is a contem-
porary and his poem is written quite in the style of a chronicle,
his testimony is as valid as that of any chronicle of the time. The
verses quoted by Wood, are in part, unintelligible : the poet's
meaning appears only in Heame's edition of his poem (Oxford,
1724, p. 540. sqq.) According to that, the riot was occasioned
chiefly by the townspeople refusing to open the smithy -gate, which
led to the " Beaumonts," where the scholars were accustomed to
pursue their sports outside of the town. Wood appears however
to have had more decided testimony, as to the part taken by the
scholars in favor of the prince. He says : " This inquiry revealed
to me compendiously certain things done in that affair ; nor are
they contradicted by the verses of a certain Oxford poet, who was
present there at the time." That Robert was in Oxford at the
time, is a mere supposition ; and at any rate his silence (when we
look at the whole character of the Chronicle) by no means ex-
cludes motives of a diflferent and deeper nature. These would
quite agree with the account given by him ; since the King's hall
where the prince held his quarters, was at the Beaumonts in the
NOTES. 413
parish of St. Magdalen, as Wood expressly says, and without the
gates, as appears by the whole story. Whether the royal palace,
said to have been built by Henry I., is meant, I leave undecided.
NOTB (23) RBFBRBBD TO IN PaOB 96.
Migration of Students to Northampton, 8(C. . , . in 1264.
The students who, as it is stated in the text, emigrated to
Northampton, are ssdd by Wood to have been provided with
pressing recommendations from the King to the Mayor of that
place. But this is surprising ; for they were staunch adherents of
the Baronial party. Are we to imagine that the King was forced
to sign papers against his will, as afterwards ? or was it a measure
of policy, to remove his adversaries from Oxford, and to keep the
peace there ? The letter might indeed be suspected as spurious,
only that Wood imhesitatingly accredits it, as known by him to
be genuine. Neither in Rymer, nor elsewhere, is it found ; yet it
is hard to conceive motives for fabricating it. It was thus :
"Whereas certain Masters and other Scholars mean to tarry in
your town, and there to give themselves to their studies, as we
are told : we, expecting thereby the service of God and the
interests of our kingdom to be advanced, approve of the arrival of
the aforessdd scholars and their sojourning with you, wishing and
granting that they tarry in the aforesaid town safe and secure be-
neath our protection and defence, and therein exercise and perform
all that belongs to such scholars. And therefore we give you
charge, that when these scholars come to you to sojourn in the
aforesaid town, ye, having this recommendation of them, receive
them in your wards,'*' and treat them as becomes the jBcholastic
rank, not inflicting on them, nor allowing others to inflict, hin-
drance, annoyance or harm/' The date is, Feb. 1st, of the 45th
of Henry III. [a. d. 1264.]
In the following month (March) the Barons were intending to
* [Lat cvrialiter ; with the pomp of aldermen? in yoar town-hall ?]
414 NOTES.
meet in Oxford ; whereupon the King gave order to all the scho-
lars who still remained, to absent themselves from the city, as
long as the Parliament should be sitting. Full proof that this
was not done from any hostile disposition on the part of the King,
but from prudence and foresight for his own partizans, may be
found in the expressions of the Royal Ordinance of the 12th
March. " The King to the Chancellor and University of Oxford.
Since on account of the sudden disorders, &c. . . .we are about
to take up our residence for a time in the said city of Oxford,
where the Lords of our kingdom will meet at our command, &c. —
we, seeing that you cannot remain there without the greatest peril,
especially as in such an assemblage many untamed spirits will come
together, whose fierce tempers we may be unable easily to repress ;
— order you to return without delay to your own homes, with
leave to come back freely and without hindrance after the aforesaid
troubles are appeased." (Heame, Liber Scaccarii, Append, p.
465.) The students thus sent out, betook themselves in part to
Salisbury, in part (like the former party) to Northampton.
On the 30th May followed an order of the same friendly nature
for their return : stating : " The said troubles being appeased by
the grace of God,'* &c. &c.
Note (24) referred to in Page 96.
Warlike Part taken against the King by the Scholars at Northampton.
The taking of Northampton is mentioned by aD the Chroniclers.
As to the part taken by the Scholars, Wood refers to the ** Con-
tinuator of Beda and Knighton." The testimony of Walter
Hemmingford (Hist. Edward I. ed. Heame) is still more authen-
tic, as he was almost a contemporary (died 1347) and moreover
agrees with an earlier chronicle of Abingdon (Job. Ross, Hist.
Reg. ed. Heame, 1745.) The previous part of this story is related
in a somewhat confused manner: but it expressly states, that
" Many Scholars of the party of the Barons, coming to Northamp-
ton, read there," &c. and afterwards, that "the Clerks of the
NOTES. 415
University of Oxford (at Northampton) insulted the soldiers of the
King, as they approached, and dealt them more harm, than did
all the Barons, with slings and hows and missiles of every kind.
For they had a standard of their own, which was placed on high
against the King. Upon which the King was so enraged, that
while entering the town he swore he would hang them all. Upon
hearing which, they shaved their heads : and ;nany of them who
were able took to rapid flight. Upon the entrance of the King, he
gave orders, &c. . . . but they said to him, &c. . . . and his anger
was appeased against the Clerks." In Leland (i. 305, from the
Book of the Origin of the Monastery of Malmesbury,) this migratory
party and the hXe which it met, is brought into connexion with the
emigration of 1238, and the following mention is made of the
party which migrated to Northampton in 1 238 : ** These fell in the
battle of Evesham." Perhaps we ought not to take this literally,
but if we were to suppose, that some of the party remained
behind, when the others returned to Oxford, a nucleus of the kind
might help to explain the arrival afterwards of new immigrators
among the " Northemmen."
NOTB (25) RBFBRRBD TO IN PAOB 97.
" The Nations" at Ckxmhridge — Documents forbidding the establish'
ment of a University at Northampton,
Upon mentioning Cambridge here with Oxford, I at first ex-
pected to have to rest merely on the general analogy observable
between the two Universities, and on the short and general notice,
given by Math, of Paris, of the disturbances in Cambridge in 1249
and 1262. I have since, however, had an opportunity of referring
to the " History of the University of Cambridge, by Fuller, (Lon-
don, 1775"), and find therein,, the very best, and in a certain sense
documentary, evidence, not only of the share taken by Cambridge
in these frays, but likewise of all the opinions expressed above,
respecting the proceedings of the " Nations" at both Universities
upon these occasions. Fuller informs us, from documents before
416 NOTES.
him, (p. 12,) that in the year 1662, in consequence of violent con-
flicts between the Northemmen and Southernmen, in which the
former were beaten, a commission of Oifer and Terminer was sent
to Oxford. As this commission, however, showed considerable
partiality, according to the King's ideas, it was replaced by an-
other, to whom the King recommended clemency towards the
guilty. But here again the affeur met with numerous difficulties,
" so many persons of quality being concerned therein," that the
Chief Justice of England, Henry Le Despencer, (at the conmiand
of the King,) nominated three other Commissioners. They con-
demned about twenty of the Southernmen, (the punishment is not
mentioned,) but the King granted a pardon to them all, by an Or-
dinance of the 18th March, 1262, which runs as follows, — [the
original is in Latin.] " The King, &c. &c. Know all men, &c.
that we have of our especial favor, pardoned Master Johannes de
Depedale, &c. &c., of the counties of Norfolk and Suffolk, and
Roger Parlebone, &c., of the coimty of Cambridge, for the* breach
of our peace, in the insult lately done upon certain Northern-
scholars, of the University of Cambridge, and we grant them free
peace," &c. &c. We cannot overlook the partiality of the King
for the Southernmen, nor of that of the Justice and his Commis-
sioners for the Northemmen ; and when we call to mind that Le
Despencer exercised this power merely in virtue of the Oxford pro-
visions, which had left the King scarcely any thing more than his
right of granting free pardon, the matter will appear clear enough.
That peace was not, however, re-established at Cambridge by this
means, we learn from the fact, that a great number of Scholars and
Masters shortly afterwards migrated to Northampton, as appears
from a document of the 1st of February, 1265, which runs as fol-
lows (in Latin). " The King to the Mayor and Citizens of North-
ampton, greeting : Whereas, upon the occasion of a great con-
tention which arose in the town of Cambridge, about three years
ago, certain clerks then studying there, with one accord, seceded
from that town, and transferred themselves to our aforesaid town,
desirous there to establish a new University: — we, then thinking
* [Lat. sectam pacis nostra).]
NOTES. 417
that the town might be bettered by it, and that much advantage
might arise to us from it, assented to the wishes of the said clerks,
and their request upon this matter. But since now we have heard
with truth, from the account of many creditable personages, that
our town of Oxford, &c. &c., might be injured in no slight degree,
&c. ... by a University of that kind, if it were to become per-
manent ; by the counsel of our grandees, &c. &c. . . . we strictly
prohibit your permitting any University, &c. &c., from being here-
after in your town."
In this there are certainly two very suspicious points : first, that
no mention whatever is made of Oxford Emigrations, although
they are proved by other documents to have taken place, —
secondly, that it is the disadvantage to Oxford only which is
spoken of, although Cambridge equaUy was deprived of its emi-
grants. The latter point, indeed, may be explained by imagining
that the King and others felt greater interest for Oxford than
for Cambridge ; nevertheless, the former point remains perfectly
incomprehensible. As Fuller however gives us an authenticated
copy of the original in the Tower, there can be no doubt of
its genuineness, and Bryan Twyn's opinion, that in the Hare
copy (at Cambridge) the word Cambridge has been interpolated
in the place of Oxford, fedls of itself. However this may be,
it would be difficult, after all that has been shown, to deny
that (under similar circumstances) migrations took place from
Cambridge to Northampton. In that case, we arrive so much
nearer to the supposition, that jhey were the vanquished Northern-
men, and as there can be no doubt that they took part with the
Barons in the defence of the town, the position of the Northern-
men at both Universities, and consequently that of the Southern-
men also, is placed beyond doubt. From the commencement of the
document, it appears also incidentally, that only afterwards was
the emigration sanctioned by the King, that is to say, with his
name.
K B
\
418 NOTES.
Note (26) rsferbbd to in paob 99.
Disturbances at Cambridge in the Thirteenth Century.
The documents above referred to, expressly mention the dis-
turbances in Cambridge in 1262, between the Southemmen and
Northemmen, and state that the latter migrated to Northampton.
As far as regards Oxford, the Nations are never named as such
during the decisive crisis, although they are so indirectly both be-
fore and afterwards. According to Wood, the Welsh in 1258
fought on the side of the Northemmen against the Southemmen ;
yet on all other occasions, they appear to have been the allies of
the Southemmen against the Northemmen ; and especially against
the Scotch. It is possible that a temporary change of this kind
might have been occasioned by the well-known alliance formed by
the Barons with the Welsh Princes — a circumstance which would
evince in the most satisfactory manner, the analogy existing be-
tween the National Macrocosm and the Academic Microcosm.
On this point Wood refers to Math. Paris; who however does not
give a very clear account of the position of the respective nations.
He merely says, " that the most grievous disturbances arose among
the Oxford Scholars of different nations, to wit, the Scotch, Welsh,
Northemmen and Southemmen, to such a degree that they un-
furled their war-standards and fought." Even if we imagine
Wood to have had some other source for his more detailed account;
there is still however no necessity for supposing any contradic-
tion to exist. Still less could any objection be made, if in
the standard under which the Scholars fought upon the walls of
Northampton, we might recognize the standard of the Northem-
men here mentioned. Inmiediately after the restoration of peace
in 1267, Wood speaks of the "Contests of the North-English-
men with the Irish, and the South- Welshmen [ Walli Australis]
with the Northemmen, to whom were attached the Scotch,"
and he says, that " among the first mentioned, (viz. the
Northemmen and Irish,) the conflicts were of so grievous a
nature, that pitched battles were frequently fought in the middle
of the town or in the adjacent plains.'' The whole account
NOTES. 419
is however so confused that I do not attach much value to
the details, especially as no source of knowledge is quoted. The
document which he incidentally communicates, speaks only of
the Irish and Scotch. No mention is made elsewhere of the
South- Welshmen as a separate party or province : and after all,
perhaps the confusion arises only horn a mistake in the print, and
it may signify Southemmen and Welshmen with the Northern-
men, &c. In that case it would perfectly coincide with the
document of 1274, (excepting with regard to the Borderers,)
which places the Southemmen, Borderers, Irish and Welsh, on
the one side, and on the other the Northemmen and Scotch ; —
but then it would appear, that the Welsh had already in 1267
returned to their usual position, on the side of the Southemmen.
NOTB (27) BBFERRBO TO IN PaGE 106.
Rent paid by Oxford Scholars for Houses and Lodgings — who
fixed : — the Oath taken by the Citizens, 8sc,
Meiners, beside his mistake respecting the ecclesiastical jurisdic-
tion over the Scholars, has also misunderstood the treaty between
the University and the Town, of which I have spoken in the text.
I may be allowed to quote, in the words of the original document,
some of the main points. [From Latin.] " Nicolaus, &c. to
his beloved sons in Christ, the citizens of Oxford, greeting in
the Lord. Seeing that on account of the hanging of the
clerks committed by you, you have sworn to stand by the man-
dates of the Church in all things ; we, being desirous of treating
.3
you mercifully, order that, &c. &c. ... a proportion (medietas)
of the rents of lodgings should be remitted to the Scholars . . .
of the rents which by common agreement of the clerks* taxors
and your own, used to be paid, before the Scholars seceded on
account of the said hanging." — It appears clearly enough from
this passage, that even before the year 1209, it was the custom
to fix the rents, by help of the Masters and respectable citizens.
Wood indeed has not " vestri *' but " nostri ; " however this
420 NOTES.
has no sense whatever, and must arise from a mistake either
in the writing or in the print. What could the Legate, who had
arrived in England only a few weeks before this occurrence, and
the emigration of the Scholars, and who was besides fully occupied
with very different matters, have to do with the assessment of
houses, till an occurrence of the kind had given to the whole aSedr,
under the circumstances existing between the King and the Church,
an aspect of much deeper and general importance ? — "At the con-
clusion of the aforesaid ten years" (it farther says) " and another
subsequent ten years, the lodgings shall be let'*' at the clergy-
rate, &c that is to say, those built before the secession. —
Those built afterwards, or which may yet be built, and others pre-
viously built, but not assessed, shall be assessed, according to the
decision of four Masters and four citizens, and be then let for the
two periods of ten years. The communityt also shall give for the
use of poor scholars, fifty-two shillings yearly, &c. and moreover
shall feed a hundred Scholars with bread, beer, pottage and one
dish of meat or fish, every year, &c. You shaU likewise swear to
sell victuals and other necessaries at a just and reasonable price to
Scholars, and cause others so to sell them, &c." This is evidentiy
a mere admonition and by no means an aggression upon the au-
thority of the town police. "If it should come to pass" (it con-
tinued) " that any of the clerks should be taken by you, you shall,
as you have been required by the Bishop of Lincoln, deHver over
the prisoner to him, &c. &c.*' — We cannot possibly suppose that
the Legate should have meant, and still less under existing circum-
stances, had the intention to sacrifice any of the rights of the
Church, and to grant permission to the citizens, as a new privilege,
the right to arrest the clerici upon certain occasions. It was
evidently an old right restored, or rather an unavoidable duty,
without the exercise of which there could be no police and no or-
der; a right which in no way infringed upon the ecclesiastical
immunities. " Fifty of your aldermen J (or elder men) " it goes on
• [F.at. ** locabuntur mercede cleri" Is not this corrupt! or a misprint!]
t [" Communia." — As the French Commune !]
\ [Migoribus.j
NOTES. 421
to say, " shall swear in their own name, and in that of the commu-
nity, as well as in that of their heirs, that all the ahove-mentioned
things shall he fedthfiilly observed ; and this oath you shall renew
every year, at the demand of the Bishop of Lincoln, &c." — We
will pass over the remainder ; but it is worthy of notice, that (as
stated above) in the instrument, in which the citizens attest the
fulfilment of these articles, they further promise that he who
shall be mayor of Oxford for the time, shall swear in his own name,
and that of the community, each year, &c. &c. that which is or-
dained shall be fEuthfully observed by the community, &c. and also
shall the Provosts do the same, &c. those also who are Bailiffs for
the time being, appointed every fifteenth day, under the Provosts,
&c. &c. shall swear fEuthfully to observe the prices fixed for
victuals, &c." It IS not quite dear what we are to understand by
the Provosts. This expression is used afterwards but seldom, and
then only in reference to the Mayor,'*' who in many towns is stiQ
called Provost. That however has nothing to do with the present
subject.
Note (28) befbrrbd to in Page 107.
Document relating to the Treaty between the University and the
Town of Cambridge.
In the remarkable Treaty which was made between the Univer-
sity and the town of Cambridge, in 1270, by the intervention of
the Prince of Wales (Dyer, Privileges, &c. i. p. 66) it is ssdd that
" every year there should be elected from any county of England,
five steady Scholars residing at the University, and three from
Scotland, two from Wales, and three from Ireland, and ten of the
citizens, who shall give corporal oath on both sides, clerks as well
as laymen, in the stead of all, that they will maintain peace and
the tranquillity of study, and will take care, according to their
ability, that it be observed by others ; and if rebellious or evil-dis-
posed Scholars or laymen be found, &c. &c. they will assist the
citizens in arresting them, observing what is due to their rank and
422 NOTES.
to the clerical order. That there should be elected also, in the
aforesaid form, certain Masters, who shall write down the names
of all the principal and several houses, and of all dwellers therein ;
who shall likewise cause the chief personages to make special
oath, that they will not knowingly receive any disturber of the
public peace into their houses, and that if such should be
found, they will instantly denounce them to the persons who
have been elected and sworn in. Laymen also who may have a
household, shall make similar oath, and take the same from every
inmate. But if any rebellious persons be found, let them be
banished from the University or community'*', in the aforesaid
manner, by help of clerks as well as laymen. But if the number
of the rebellious persons be so great, that they cannot be expelled
by the citizens with the aid of the clerks, let them be denounced
to our Lord the King and his council, &c. &c. And all parties
shall reciprocally bind themselves by corporal oath to observe the
above, the clerks swearing unto the laity, and the laity unto the
clerks, &c. &c." — We have no detailed or decided accounts of
any such attempts being made at Oxford, but at the same time
there are indications which certainly appear to point out something
of the kind. In speaking of the year 1228, Wood states (he
quotes from the Dunstable Annals, which I have not been able to
conquer,) that violent disturbances broke out between the Scholars
and the townspeople, which rendered the intervention of the King
and Bishop necessary, and were at last settled, by the culpable
persons among the townspeople being delivered over to Rome,t (?)
and the town paying compensation-money to the amount of fifty
marks to poor Scholars. Then he continues — " It was further
enacted, that if any thing of the kind should break out at a future
period, the Laymen should give over the whole affeur to be decided
by the four supreme Masters, and without further appeal, should
willingly submit to the punishments canonically imposed.'* — All
this is very obscure : and I do but hint at the possibility of their
♦ [" Communifatem.']
f [The note of interrogation after the word Rome is added by Professor
Hubcr himself. But see his Postscript ]
NOTES. 423
•
being some analogy between these four Masters and those men-
tioned in the Cambridge Treaty. The whole afiiedr however gives
me the impression that a similar Treaty had been already entered
into, and this almost appears to be the case, since upon the great
riot against the Legate in 1239, the town-magistrate established
his inquisitionary board, [who] " with the aid of the twenty-four
specially swom-in to serve them by the King's order, and to guard
the peace, together with the magistracy of the town, enter on
legal proceedings, &c." To me it is quite dark, what to make of
these twenty-four men, if they do not correspond to those men-
tioned in the Cambridge Treaty. The number certainly is di£Perent :
but that would be no important difficulty.
Postscript.
The passage in the " Annates de Dunstable " (ed. Heame) gives
no further explanation respecting the position and nature of the
four Judges. It mentions in general terms a riot which occurred
between the Scholars and townspeople in 1228, and then says, —
" Four Masters, who shall take the chief direction of affidrs, shaU
be made Judges, if any similar case should occur hereafter, under
whose judgment the crime shall be punished canonically and with-
out appeal. Those who strike down the clerks shall be sent to
Rome, &c." I can only look upon these four Judges as arbitra-
tors. The sending of the culpable persons to Rome, may have
been imposed as a sort of penitentiary pilgrimage, and as a con-
dition of absolution.
Note (29) refbrrbd to in Page 131.
On the Right of the University {Oxford) to Test the Quality and
Quantity of Victuals, and other Matters of Street Police,
I must confine myself to citing only a few among the many do-
cumentary proofs, which exist in support of my views upon this
subject. It is by no means necessary to enter into a polemic,
which would be both prolix and useless, respecting the opinions of
424 NOTES.
other persons, — still less, as these opinions are generally untena-
ble, on account of their utter inconsistency and confusion.
Let u« commence by the superintendence of the quantity* and
quality of bread and beer as the most important point which be-
yond doubt sooner or later became a precedent for other rights.
That the Chancellor had a joint control in this branch of the town-
police, is expressly recognized first in the privilege of 1248» which
declares as follows [in Latin] : " And as often as an assaying of
the bread and beer is to be made by the said citizens, it shall be
announced to the Chancdlor and Proctors of the University, on
the preceding day, in order that they may be present at the assay-
ing, either in person, or if they choose, by deputy ; otherwise let
it be null and void/' The right of course was still often contested
by the town, or the exercise of it impeded or eluded. As early a£
1 304, we hear of complaints from the University, that the assaying
was carried on in the absence of their officers, although this right
had been confirmed in 1290. It naturally followed, for the Uni-
versity to maintain that neither could the rents of Lodgings be
lawfully fixed, without her approval, although this was not the
literal sense of the privilege. In 1339, however, on (what used to
be called) a love-day [dies amoris'] they agreed that in the absence
of the Mayor, the Chancellor should undertake the assaying alone,
and vice versd. Royal mandates of as early a date as 1319, have
the same object in view. But I am by no means fully convinced
on that account, that these measures necessarily involved a recog-
nition of the joint possession of the right, and a participation in
the executive jurisdiction, and of the joint right to impose fines
on offenders,! &c. I will not however entirely deny it, especially
as the privilege of 1356, in reference to the previous " Status quo "
says, ** tliat the Chancellor and the Mayor should watch in com-
mon over the testing [fl^swcr] of the bread and beer." — As to the
weights and measures, the joint-jurisdiction of the University was
recognized by a " compositio** in 1348, (which has already been
♦ l^AssisOf tlie testing of weights at the mercy of the Court j" Ui&tiii-
and measures : TcntaliOf the assaying guislie^ from fines fixed by the Law,
of the quality of an article.] ' —Bailey's Engl. Diet.]
f [Amerciamenla : properly, " Fines
NOTES. 425
referred to,) twenty years after the King had granted to the Chan-
cellor the right to act alone, " in case of the Mayor's ahsence.'*
We have positive evidence that the " Officers of the University "
were empowered to seize all victuals that were spoiled or had been
bought by the " forestallers* " from strange dealers outside the
town-gates, and that the Chancellor took cognizance of these mat-
ters in common with the Mayor. For the townspeople (for in-
stance in 1290) complain only that confiscated things were applied
to the benefit of the University, and not given up to the town, with
the other fines and forfeits ;t in which case the University would
probably have been less zealously served. In order to give satis-
faction to both parties, repeated directions were given by the King,
that all confiscations of the kind, should fall to the hospital of St.
John. As to the rules of the market, the stsends of sellers of all
sorts, the admission of strange dealers, &c. there exists an express
Treaty of the year 1319. There is also a Royal Ordinance of the
same year, in which the charge of these matters is entrusted in the
first instance to the Mayor and Bailiffs, but, (it immediately adds,)
" if not done by them in good time, a proclamation shall be made
by the University, to the exclusion of the authority of the citizens."
The chief difficulty, as appears, was encountered, respecting the
police, properly so called. The paving of the streets before each
house, was the affidr of the proprietor of the house ; and a heavy ^
burden it was. The removal of all defilement was equally so, es-
pecially for certain trades, as for instance, the butchers, &c. In
house-building, some obstruction of the way could scarcely be
avoided; but to confiscate the offensive t materials, (stones for
building and beams,) was no smaU injury ; though the University
was ready enough at such work, while she neither had nor built
many houses herself. In all these matters, we find the joint-rights
of the University recognized from the end of the thirteenth century,
the partial exceptions being such as to prove the general rule.
These exceptions refer particularly to the confiscations which were
never afterwards conceded to the University, to the same extent
* [A forestalloribus.] f [Amerciamenta et /oris/aciunt.]
J Corpora delicti.
426 NOTES.
as it had sought to cany them out off-hand Ibrevi mamu], —
Proofs of this may be seen, especially in the contests with Robert
de Wells (1280-96) and in the privilege of 1356. Another dis-
pute arose about keeping the town clean, in its broadest meaning ;
viz. with the butchers ; who positively refused to confine their
filthy work to a remote part of the town. This caused the
King to issue (in 1338) orders and full powers, addressed at one
time to the Sheriff — at another to the Chancellor — and then
again to the Mayor. As to the delicate subject of the " mulier-
cula" and " meretrices,^' there is no doubt that the Chancellor
had the right, as early as 1290, to remove them, as well as other
useless and dangerous rabble, out of the town : — yet he must
have met with great difficulty in enforcing this right, without the
co-operation of the town-police, when the keepers of the brothels
were themselves townspeople. Thus we find, (in 1317 and fre-
quently at other times,) that they should be expelled " after
being denounced by the Chancellor to the Mayor and Bailiffis." —
Naturally enough, in all these matters, the Chancellor would ap-
pear more and more as principal, since he was the most active,
being of course the most interested, and free from so many and
local influences which would control the Mayor and his Bailiffs.
We learn from numerous documents, (v. Dyer, &c.) that the same
things occurred exactly in the same manner at Cambridge.
NOTB (30) REFERRED TO IN PaOB 136.
Powers of the Mayor curtailed by the Authority of the Chancellor.
The statement of their grievances, presented by the citizens of
Oxford, against the University, to Parliament, in 1290, afford the
best picture of the state of things at the time, and has been fre-
quently referred to in the foregoing sketch. Ayliffe (Appen. p.
149) contains the whole in detail, together with the answer.
Wood gives only the superscriptions of the separate clauses, some
of which we subjoin. The first complaint is. *' That the Mayor
may not arrest and imprison Scholars who are e\iX doers'* — of
NOTES. 427
course, this means, that such a step could not be taken without
the previous knowledge or command of the Chancellor. It is
probable, that the abuse of this authority by the Town, had
led the University to object to it altogether, even upon the plea of
urgent necessity, or upon taking the Scholar in the act. The se-
cond clause treats of the retailers and forestallers ; and to it might
be subjoined the fifth, which regards *' fines, amercements, seizure
and forfeiting of flesh and fish." Both these clauses refer, partly
to the sale, partly to the quality of victuals, and to the confisca-
tion, by the academic ofiicers, of bought-up, damaged, or fidsely
weighed wares. To the fifth article respecting " the bail to be
taken from such laymen as may be guilty of any misdemeanour
towards scholars," we may add the eighth, " on the summoning of
citizens," the ninth, " on the convening of extraneous persons in
causes which concern clerks," and the eleventh, " on the Chan-
cellor's right to claim clerks [for trial in his own court] ." They
comprehend the whole department of the Chancellor's jurisdiction
in mixed cases. — The fourth clause " respecting the oaths of the
the Mayor and Burgesses" shows how oppressive they considered
the oath imposed upon the town-magistrate and a certain number
of respectable citizens, in favour of the University, by the Treaty
of 1214, and the Royal Ordinance of 1248 — especially, in the
extent and meaning put on it by the University. — The 6th article
treats of tradesmen, " who take advantage of the privilege of the
University," by connecting themselves with it ; as Barbers, Copy-
ists, &c. : whose position we have already described, with reference
to this very passage. — The 7th article, " on letting the tenements
of citizens,* for shorter or longer periods ;" and the eleventh,
which refers to the " Rent-fixers,t" proves how hard it perpetually
was, to agree about rent and repairs of the HaUs, &c. and how op-
pressive herein also the rights or claims of the University often
were to the citizens.
• [Lat Dc leneraenlis locandiSy sive ad firm am dimiHendis.l
f [Taxatores domornm.]
428 NOTES.
Note (31) refbbrbd to in Page 145.
Decisive Crisis which established the ascendancy of the University
over the Town.
The establishment of the ascendancy of the University over the
Town, after the tumult which we may name Bereford*s, bears the
date of 27th June, 1356. It is related by Wood, and yet more
minutely by Ayli£fe, in his Appendix. The Royal Privilege as
given by him, contains little that is positively new, being rather a
confirmation of old compacts or old practices. Unfortunately,
it is too plain, why this document too has been misunderstood in
so many instances, and considered inconsistent with the previous
developement of things : nor need I enter into a diffuse argument
as a corrective. The clauses of the greatest importance in the
document, are the following : — The three first clauses direct that
the Chancellor thenceforth should [in Latin] " be guardian over
the assaying of bread, wine and beer, the superintendence of
weights and measures, with the right to call forestallers and
retailers to account, together with aU matters appertaining to the
fines, &c. arising out of these affairs." The expressions, " as has
obtained up to this time " — "as has been the custom hitherto to
do," refer merely to minor details, such as, collecting the fines,
the right over confiscated goods, &c. which were to remain imal-
tered. This is a point deserving attention, since Oxford authors
have always endeavored to represent even that which was really
new in this decree, as of ancient usage (consuetum). The only in-
novation was the transfer of those branches of the police-adminis-
tration, to the Chancellor, exclusively ; ( •* let him have it by
himself, and the whole of it.") In the points hitherto enumerated,
were included essentially ; in the first place, jurisdiction over the
marked; in the second place, all that police-jurisdiction which
was afterwards included imder the names of " Court-leet,** and
view of frankpledge,** (whatever may have been the interpretation
given to these institutions previously.) On this subject, I refer
to Blackstone, b. iii., c. 19. The right of granting or refusing
licenses, to bakers, brewers, vintners, victuallers, &c., became
^
NOTES. 429
naturally afterwards connected with this: and subsequent privileges
(for instance, the great privilege of Henry VIII.) were in this
respect only confirmations of that, which had already been con-
ceded to the University; although, perhaps, without express
mention — certainly, upon the pre-supposition, that it was prac-
ticably able to exercise it. The University certainly did not
possess this right before : for in 1304, when the Chancellor, com-
plained that the scholars remained to so late an hour in wine-
houses, the King decreed only, "that the Chancellor should
punish his clerks, as he might think expedient." (Rot. Pari,
i. 163.) The Chancellor, however, was desirous of making the
tavern-keepers responsible. At a later period, however, afiairs
had taken such a turn, that these Courts of Justice lost all
their practical importance in Oxford, as well as elsewhere, being
only held twice a year (as it were, by way of emblem) by the
University in the GruildhaU. The lower Court of the Markets,
called, " the Piepoudre Court" which was really of greater propor-
tionate importance, naturally remained in the hands of the Town,
as no person attached to the University was concerned in it.
(Blackstone iii. 4.) The fourth clause transferred to the Univer-
sity another considerable power, hitherto under the control of the
Town. This included, under the names of " watch and ward,**
*' hue and cry," not only the actual armed-police, but likewise the
means of defence, possessed by the Town. This change certainly,
is not distinctly defined : but the fact is clear enough from the
circumstances, the expressions, and the results ; if an after-regu-
lation, mentioned by Wood, be taken into consideration, which
indeed appears to have been intended only as an interpretation of
the existing law. In the above-mentioned clause itself, it is
ordered, " That the Chancellor be authorized to punish by impri-
sonment and otherwise, scholars or laymen in the same place, who
shall bear arms '* contrary to the Statutes of the University," and
to take and keep in the usual way arms so borne, as given over to
his charge and forfeited : and to banish from the University and
Town obstinate and rebellious offenders of this kind, and to pro-
ceed against them in other ways by ecclesiastical censure, as is the
430 NOTES.
custom in such cases." Here too, the expression, " usual way/'
means no more than, that the citizens thenceforward should he
treated as the scholars had heen hitherto. Certainly the towns-
people had not previously stood upon that footing.
In 1320, followed another Royal Decree, " that at the request of
the Chancellor, the Mayor do hinder any layman, except the
officers of the Town, firom hearing arms within the city of Oxford"
(Rolls of Pari. i. 373). The fifth clause, ascribes to the Chancel-
lor, the right of compelling the townspeople, by ecclesiastical
censures, to keep clean and to pave the streets, but does not
permit him to apply as he chose (as he had formerly done) the
confiscated articles, timber, stone, &c. Such at least is the
explanation I give of the Latin words, " Absque proficuo sms
usibus applicando." The sixth clause treats of the duty of the
academic dependents to pay taxes ; and this it appears, they were
compelled to do, although they were not to be taxed by the Mayor,
but by the Chancellor. There is nothing to explain to us, whether
this clause refers to the King's taxes, or to the town-rates, or to
both : the latter case is the most probable. The seventh clause
secures to persons connected with the University, the Rojral
protection while making search after property stolen from them.
They were to take their own property, wherever they might find it.
llie eighth clause prescribes that, henceforth, the Sheriflf of Oxford
and his subordinates, should upon entering into office, make oath
to the Chancellor, that they would preserve and defend the privi-
leges, &c. of the University. Finally, the King reserves to himself
further regulations, to be made according to circumstances. Many
points were thus more clearly defined, and probably also the office
of [University] Steward introduced.
Note (32) referred to in Page 158.
Panegyric on the University (Oxford.)
The quotation in Wood alluded to, is so curious, that I may be
allowed to produce it here. *' And thus,'' (runs the paneg3Tic,)
NOTES. 431
" the wisdom and learning of this University, ahove that of all
others, may be compared to the sun : because however the other
Universities may shine in the firmament of the Church, yet they
lack a part of the light, and are but Uttle stars in respect to our
sun. Other Schools may excel in some particular branch of learn-
ing ; as Paris, for instance, in Theology, Bologna in Law, Saler-
num in Medicine, Toulouse in Mathematics : but this true foilntain
of knowledge excels in all. This bright sun gave light to the
whole kingdom: * the bright heames* of our wisdom * spred*
(over) the whole world. All other schools took counsel and
example from this : all kingdoms honored it, ' as fer as God heth
iond,* Oxford had a name, &c. &c." An address of the University
to the Duke of Glocester, of about the same time, lays claim, in a
more modest style, to the greatest renown " in Arts and Philo-
sophy." No better proof does it afford of the real fruitfulness of
the University studies, that Pitsseus contrives to name, during the
two centuries of this period, about one hundred and fifty authors,
more or less connected with Oxford, and about fifty more as much
connected with Cambridge. My readers will permit me perhaps
to bring forward the testimony of an Oxford poet of the time of
Henry III. as characterising the epoch in question. (Vita Ricardi
II. ed. Heame. Append, p. 348.) After extolling the former
splendor of the University, he proceeds to say :
((
Laudarem siquidem te matrem filius
Si scirem dire quicquam commodius
Sod lingua labitur, suspirat animus,
Oum te prospiciant indignam laudibus.
Licet laudaverim, mater, quie gesseris,
Contristor etenim quod jam desipis,
Yergeus in senium errore fallens,
Heu ! quiB vix hactenus errasse diceris.
Dum eras junior, acris ingenii
Yigebas lumine magni scruUnii, etc.
♦ ♦ ♦ ♦ 4c ♦
Heu 1 dum sic desipis, nee prolem corripis [concipist]
Veri fons aruit, sol fit eclipticus
Viz uUa remanet spes Teri luminis
Cum tu sdenUsB sol sic pallueris."
432 NOTES.
This poem* refers more especiaUy to the controversies between the
Minorites and the Dominicans, and contains, properly speaking,
rather a satire upon the latter, than the " Praises of Oxford :*'
as it is entitled. Least of all does it give a general description
of the University, as has been asserted by some, who have evidently
never looked into it.
NOTB (33) RBFERRBD TO IN PaGB 164.
Revenues of the University of Oxford,
The following remarks will be sufficient to establish what has
been advanced above. The first acquisition, of which any distinct
and certain mention is made, was the fine paid by the town iq
the year 1214. (v. Wood, an. 1308.) We have proof also, that
the same kind of pajrments were occasionally obtained afterwards,
upon similar distressing and extraordinary occurrences; as, the riot
of the Jews in 1283, and the great tumults in 1355. To this
may be added, the profits of the properly academic jurisdiction
and poHce, in fines, confiscations and fees, though of the details
we have no account. The University was certainly often arbitrary
enough in these matters, and seized on opportunities for extorting
from the citizens or strangers ; a fact which is proved by the com-
plaint to ParUament of one W. de Hartewell, who was imprisoned
by the Chancellor in 1328, and not Uberated, imtil he had not only
satisfied the person who complained against him, but had also
entered into a bond to pay the sum of twenty pounds to the
• [We may attempt a translation, thus : —
Perhapsj (1) O my mother, thy son would praise thee.
If I could say any thing at all suitable ;
But my tongue stammers, my soul sighs,
While men see thee to be undeserving of praise.
Though I might praise, O mother, thy former deeds :
For I am saddened that thou art now in dotage.
Waning into old ago thou becomest silly,
Thou, alas ! which scarcely till now art said to have erred !
While younger thou wast, thy keen genius
Was vigorous and bright, mighty in penetration, &c. . . .
Ah ! while thus thou doatest, and conceivest no progeny.
The fount of truth is dried, the sun is in eclipse,
Scarcely any hope is left of a true luminary,
When thou, the sun of science, art thus pale.
NOTES. 433
University. (HoUs of Pari. ii. 16.) — We have besides, the pre-
viously mentioned appeals of the town in 1296. It is impossible to
learn wh&t profit accrued to the University, from the fees paid for
Degrees, &c. There can be no doubt however that such fees were
paid ; indeed express mention is made of them. In a Book of the
Beadles, of the end of the fifteenth century, (Heame's Robert de
Avesbury, Oxford, 1720, Appendix, p. 308,) there is a rate set for
the fees of Students in Law, which probably had been already of
very long standing. A distinction also is drawn between the fees
to be paid to the Chancellor, to the Proctors, to the Notary, the
Beadles, &c., and those due to the University. To these re-
sources, must be added, the presents made, at a very early period,
in money and articles of value, among which may be reckoned
books. Mention is made of such donations in the years 1249,
1274, 1293, 1306, 1317, 1336, &c. With these presents or lega-
cies, was generally connected the obligation of repeating masses
for the soul of the benefactor, &c. : and an especial chaplaincy was
founded for this purpose, attached to the University Church of St.
Mary, and urgently recommended by the King to the Prelates, in
order that they might support it by indulgences, &c. (v. Rymer, i.
144) : " Since our fiEuthfiil Chancellor and University of Oxford,
&c." runs the King's letter, " have thought fit to establish a Chap-
laincy, thereby to offer sacrifices for the good of our soul, and of
the souls of all benefactors of the said University," &c. We find
moreover that as early as 1293, it was an old custom to read over
the names of the benefiebctors in the Schools. The above-mentioned
Book of the Beadles, contains a long list of such benefactions.
The Jewels of the University were robbed in part, during the aca-
demic riots of 1348, and were completely lost, at the beginning of
the Reformation (1546.) — In Cambridge, the case was perfectly
similar, as may be seen, for instance in Fuller, in the account of
1401.
Yet the University had already in the thirteenth century ob-
tained also fixed and landed property, with revenues arising
therefrom, and what Jurists call, if I do not mistake, ** Real
property*' A Royal writ of the year 1263, expressly promised
FF
434 NOTES.
security for all tenements, possessions and rents belonging to the
University (Liber Scaccarii; ed. Heame — appendix). According
to Fuller, thirty acres of ground were in 1293 left to the University
of Cambridge by will, for the express purpose of defending its
rights. Wood produces a document of the year 1294, which
refers to the donation of a " Messuage " to the University, for tiie
use of poor scholars ; and shortly after, we find, that the Foun-
dress of Baliiol College bought some houses of the University.
As to later times, it is unnecessary to offer 'further testimony
respecting this subject.
At the end of the fourteenth century, it was asserted in P^lia-
ment, that the greater part of the of town of Oxford belonged to
the Clerks, and was inhabited by scholars (Rot. Pari. i. s. 45).
This expression, however, refers of course in a great measure to
the monastic orders. Real property was obtained by the Univer-
sities, at the very latest, in the beginning of the fourteenth century,
as is proved by a Royal Privilege of the year 1321 (v. Rymer),
which grants them the right of acquiring Church Patronage
(advowsons, advocationes) to the value of twenty pounds, "to
support scholars in theology and dialectics, notwithstanding the
Statute of mortmain." This, however, by no means goes to
prove, that they did not possess similar rights at an earlier period,
as there is no doubt that the University had already obtained the
advowson of the Chaplaincy founded in 1274. We know that she
acquired afterwards considerable property of the kind.
On the revenues derived firom matriculations, degrees, &c., or
from the academic courts of jurisdiction, no details are known :
but a sort of general survey of the more important sources of the
finances and revenues of the Universities, may be gathered firom a
decision of an Oxford congregation held in the year 1426.
It enjoins, that '* all gold and silver* plate, and all sums of
money, which may anyhow accrue to the University, be deposited
in the same chest, except such as, by the will of any testators or
benefactors, are to be kept elsewhere; but that henceforth the
[♦ The Latin word is Jocalia — jewels, t. e. in a larger sense, articles of
elegance and yalue.]
NOTES. 435
following be placed under the custody of the Proctors, viz. a hun-
dred shillings, and* no more, of the University income every year ;
also the settling of weights and measures for bread and beer ; also
the casual proceeds payed under the head of Proponor[ [ " I pro-
pose"]: also the sums received to help in planting teachers in
various parts ; [ in the Latin, pro distributione regentium : ] and
for feeding poor scholars on St. Nicholas day, and the monies
accustomed to be received from the grammar schools (?) [a gram'
maticis] ; also the usual fees [communiae'] for University licences
and degrees: also two nobles of the University income to be
payed to the collectors of the said income : also the price of for-
feited weapons, and the monies raised or to be raised by appeals
Iper appeliationes]. The actual meaning of some of these items
is not clear to me, and to explain others would lead me too far
from my purpose. The greater number, however, ofier no diffi-
culty. It may easily be perceived, that not all the revenues of the
University are enumerated here ; and it is very possible they may
be included in the general expression of " University income."
Note (34) refbrrbd to in Page 165.
Poverty of the University in 1336.
As a specimen (out of many) of the style of these academic
" laments,'* I will quote the petition presented in 1439, at the
" Convocation of the Clergy." Among other expressions therein,
we find the following : " The mother University cries to the ears
of your pity and compassion, like Rachael weeping for her chil-
dren, because they are not For as much as formerly the
Alma Universitas was of exceeding beauty and comeliness of
aspect, like unto a fruitful vine .... But now. In our days, as
we report with the greatest grief, her beauty and comeliness have
faded away — her countenance has now become ill-favored and
* \_And no more — In the Latin, slty by townsmen who apply for a
" Without the receipt of more :" a6«^Mtf licence to sell certain articles in
pluris perceptwne,'\ certain places ! ]
f [Qu. Money paid to the Univor-
436 NOTES.
exceeding sad . . . ." Far more convincing is the simpler repre-
sentation, in which the University, in the year 1430, asks aid of
the Convocation for the expenses of the journey of its Orators to
the council of Basel, "... ever so little towards the circumstances
of our society : " (Wood.) To the same effect are several Ro3ral
recommendations of the University, partly at Rome, partly to the
Ck>nvocation. One from a writ of the year 1336, (v. Rymer,)
will serve instead of many; which refers to the disputes with
the Cardinal-Archdeacon, and expressly states that " the Univer*
sity had no common money, with which it was able to defend
itself against so powerful a Lord, and in so distant a Court."
The same occurs in a circular of the Bishop of Bath, (of the year
1328,) in which he (in consequence of a decision of the Convoca-
tion) invites his clergy to contribute something to the University,
" Which (univers \) rests on no fixed endowment : " (v. Wilkins
concil. ii. 551.) These fieusts by no means exclude the possession
of a few pieces of land and houses ; but, at the same time, they
indicate the real condition of the Universities in this respect, in
opposition to the endowed monasteries and colleges, &c. &c.
Note (35) refbriled to in Paoe 169.
Expenses incurred by the University (Oxford) in Lawsuits at
Rotne,
The Bishop of Bath thus expresses himself, (in 1328,) '* The
University of Oxford is at present distressed beyond wont, by its
unwearied labours and expenses in defence of its rights and privi-
leges, amid the machinations of laymen and the windings of
lawsuits. But, since it rests on no fixed endowment, unless it be
quickly succored, we fear total paralysis of itself and its privileges,"
iic, &c. (Wilkins, concil. ii. 551.) We have already noted the
testimony of Edward 111. upon the occasion of its affairs with the
Archdeacon, llie same facts are testified, though in a hostile
spirit, also in 1411, by the Proctors of the Clergy, in their
" Grievances " laid before the Convocation of Prelates. They
NOTES. 437
state (v. Wilkins, iii. 337) especially in reference to the negocia-
tions with Rome, " that the University of Oxford impaired and
wasted its revenues uselessly, in debates and quarrellings." The
fact established by these proofs, is merely what from the nature of
things could not be otherwise; and the same course of events
occurs also in other individuals or corporations similarly circum-
stanced.
Note (36) rbfbrrbo to in Page 187.
Mode in which the Halls (as contrasted to the Colleges) originated.
That the accoimt given in the text concerning the rise of Halls
rightly describes the general course of things in early times,
appears not only frx>m the testimony of the Pseudo-Boethius which
we have already quoted, but yet more decidedly from the origin of
Edmund Hall in Oxford, as related by Wood and by Ingram.
Magister Edmund le Riche, we are told, opened a Hall and School
in his own house, and soon attracted great numbers, partly by
his distinguished talents in teaching, and partly by his kind-
ness, in not only making no charge to his pupils for instruc-
tion, but even helping them out of his own means. In cases
where no such attractions existed, either boarders or pupils or both
would be wanting. At the same time every celebrated teacher
would naturally extend his sphere of action beyond the numbers
whom his own house could possibly accommodate; and there
must often have been reasons for declining to accept boarders ; if
this be not too obvious to mention. Abelard's Historia Cahmi-
tatum also affords many characteristic traits of the same nature,
relative to the earliest period of the University of Paris.
That the Halls were frequently established, by students volun-
tarily coalescing and choosing their manager, (or Principal of the
HaU,) admits of no doubt ; since, in spite of our want of details
concerning the mode of proceeding, we find express mention made
of the choice of such managers : and where this took place, the
rest may be inferred as matter of course. It would however be of
438 NOTES.
interest to learn what conditions and qualifications made a person
eligible as a manager, and in what manner the University
interfered.
NOTB (37) RBFBRRBD TO IN PaGB 189.
Document whereby the College, called University Collbge, was
founded by the University (of Oxford) itself, in the year 1280.
1 may be allowed to lay before my readers, the decision of the
Congregation in 1280, as best affording a glance into the state of
things. ** The Chancellor, after assembling the masters in Theo-
logy, shall summon by their advice certain Masters from other
Faculties, whom he may think fit. These Masters, together with
the Chancellor, imder the solemn sanction of their allegiance to
the University, shall elect from all those, who may be candidates
for living upon the said revenues, four Masters, whomever they
consider fittest for promotion in the Holy Church, and who have
no other means of living honorably in their condition as Masters.
And thenceforward the same shall be the form of election, except
that those four Masters shall take part in the election together
with the aforesaid, and that one at least of the four be in Priest's
Orders. Each of these four Masters shall receive for his main-
tenance fifty shillings sterling yearly, out of the fiinds already
purchased. One of them, however, with a Regent-Master to
assist him, shall take care of the incomings and outgoings, and
settle the purchases of other funds, and manage the business, &c.;
and this Manager shall receive fifty- five shillings yearly. The
above-mentioned Masters, Hving together, shall attend lectures on
Theology, and shall be able at the same time to hear lectures on
the Decrees and Decretals [t. e. Canon Law] . As to their way of
living and learning, they shall behave as they are directed by some
fit and experienced men appointed by the Chancellor. If, however,
it become proper to remove any one from the aforesaid receipts,
let the Chancellor, with the Masters in Theology, have authority
for it. The aforesaid Manager of the income shall, moreover, be
NOTBS. 439
diligent and careful that the monies dispersed be collected and
placed in one chest, one key of which the Chancellor shall have,
another the said Manager, and a third shall be lodged with another
Master, appointed by the University Proctors. As soon, however,
as larger funds have been purchased, let the number of Masters to
be supported, be increased. The said Masters* have moreover
ordained, that out of the houses of the said Masters, schools shall
not be made, without their own consent."
There is certainly still no mention made of any actual incorpo-
ration, or of the surrender of any real or personal property to a
corporation — and yet we cannot for a moment doubt that a
College, in the fiill sense of the term, was to be founded in this
manner, by the University, and actually was founded. The legal
formalities, which according to general opinion are wanting, either
were not considered so necessary at that period, or were probably
really executed, though the documents have not been preserved.
At all events. University College has no other document of its
foundation to show, than the above mentioned. And if that be
not sufficient, it is even to this moment no College.
As to the foundation of this College by Alfred, we need lose no
words upon the subject; although by a decision of the King's
Bench in 1723, the College was permitted the rights of a Royal
foimdation, and the University was deprived of the right of visita-
tion, to which it had laid claim, as Founder of the College
(Skelton Pietas Oxon). That this judgment cannot be supported
by any historical fieusts, appears clearly enough from the above cited
document, tn which the University reserves to itself so extended a
right of visitation, I cannot tell upon what other foundation
this decision may rest ; indeed, it is a matter of mere indifference.
Probably it rests upon tradition alone, which had long since
found its way into official documents. But this tradition itself
reposes upon the fact, that the College purchased in 1332, a piece
of groimd and a house, which was again connected, by tradition,
with institutions founded by Alfred. According to Wood, the
• [ " The said MaslerSy* must here mean the Univcrsitif Congregation^ on
whose authority this whole Act rests.]
440 NOTES.
name of " University Great Hall" ^Magna Aula UniversUatis] then
first arose It is not clear under what name the society existed
previously. In later times, the name University Ck>llege [Colh-
gium Universitatis] became generally and exclusively used.
NOTB (38) REFERRED TO IN PaOB 306.
So at least I understand what Wood (i. 293) says of this Act
of Parliament : " Just then the Parliament, giving its attention to
the welfare of literature, and thinking it right to promote the
pecuniary interests of the gownsmen, passed a law, that no tene-
ments, tithes, nor any landed property soever, belonging to any
College of Oxford or Cambridge, should be set free on any other
condition, than that at least the third part of the ancient produce
(reditHs) should remain over to be paid yearly : under which head
the societies were to make agreement to receive from their frumers
(empheututU) on fixed days a certain measure of com (trUici
hrasiiquej : and unless this were done punctually, it was enacted
that each of them should have to pay in money instead of provi-
sions ; and that the estimate should be fixed by each party at the
market preceding the day when it fell due : &c It b
reported that at the suggestion of H. Robinson, the Royal Provost,
(prceposito regensij D. Th. Smyth managed to get the law passed
on a sudden ; while as yet very few members of the Parliament
imderstood whether it was more for the interests of the Univeraty
to get money or com. However that may be, it is certain that
in £eu;t the measure was highly advantageous to the Scholars, since
the Colleges, having been rated at a very early period, were hereby
enriched, or rather, so to say, endowed anew. Fuller quotes this
in the same sense : I have not been able to examine other sources,
such as the Statutes at large. Although in this passage the
Universities are not expressly mentioned, they are certainly under-
stood; especially as in 1567 they were first permitted to acquire
landed property to the amount of £70, (clear income), notwUh-
standing the statute of mortmain, (See Dyer's Privil. i. 49.)
NOTES. 441
Note (39) rkferrbd to in Page 310.
Specimen of Queen Elizabeth's Oratory at the University.
In spite of the satisfaction with which our excellent Wood
enumerates the delightfulness and pleasures of these festivities, I
should think that the great personages, especially the Courtiers,
must often have experienced considerable ennuis But Elizabeth's
vanity found in them the most desirable opportunities of exhibiting
her Ghreek and Latin brilliancies. Wood even insinuates, that
upon one occasion, (in 1592,) when she broke off in the middle of
a Latin speech, to ask for a chair for the aged Lord Burleigh, it
was not solely from good feeling toward her old servant, but quite
as much from vanity : as she wished to show that such an inter-
ruption could not confuse her, though a short time before, one of
the academic orators had entirely lost the thread of his discourse,
from the Queen's requesting him to express himself more briefly.
1 may here cite a specimen of the Queen's eloquence upon such
occasions. (1567.) " He who does evil," said Elizabeth [in L^tin]
tp the academic assembly, " hates the light : and I, indeed, inas-
much as I can do nothing else but evil, 1 therefore hate the light,
that is, the sight of you. And assuredly 1 feel great hesitation,
when I consider all that goes on here, whether 1 should praise or
blame ; speak or be silent. If I speak, I shall show you how rude
I am of letters : yet to remain silent I am unwilling, lest it seem
to be deficiency. And since the time is short for speaking, I will
therefore comprise every thing in few words, and divide my speech
into two parts, praise and blame. The Praise belongs to you.
For ever since I have come to Oxford, I have seen much, and I
hove heard much, and I have approved of all. For every thing
was discreetly done and elegantly said. But those things with
which you excuse yourselves in your prologues, neither as a Queen
can I approve, nor as a Christian ought I ? But inasmuch as
as, in the preliminary speech, thou didst use caution, that discus-
sion is not unpleasing to me. I now come to the other part, the
Blame ; and this part is my own. I confess that my parents took
442 NOTES.
the greatest care to have me well educated in the best literature ;
and indeed, I have long been conversant with numerous languages,
of which I claim some knowledge. This I say truly, but modestly.
I had indeed many learned masters, who labored hard to make me
learned. They sowed their seed, however, upon barren and
fruitless ground ; and have scarcely been able to raise any fruits
worthy of my own dignity, or their labors, or your expectations.
Therefore, though you have bestowed upon me abundant praise ;
yet I, who am conscious of myself, acknowledge easily, how little
I am worthy of any praise. But I will end my speech, so fiill of
barbarisms, by adding one wish and aspiration. It is, that you
may be most flourishing dining my life, and most hi^py after my
death.*' The expressions of blame made use of, referred to certain
theological arguments of the preceding discussion, which doubtless
appeared to her as too puritanical.
Note (40) rbfbrrbd to in Paox 313.
On the Academic Studies in the reign of Elizabeth,
Wood mentions several Statute-Ck)mmittees for the restoration
and regulation of the Studies at Oxford; but I do not consider
further details necessary : moreover, much confusion in this respect
prevailed at Oxford, from circumstances which will presently be
commented on. The spirit and the result of these efforts, have
been noticed above. The good done by a Teacher of the Syriac
languages, for whom a salary was collected among the Colleges in
1514, can only have been temporary; and the fr'eedom of action
previously enjoyed by the Theological Lecturer was limited in
1579, by enforcing the use of certain Catechisms, such as the
Heidelberg, that of BuUinger, and that of Calvin, all on the side
of the party. As far as Cambridge is concerned, the lectures pre-
scribed in the Elizabethan Statutes (c. iv.), especially for the
higher Faculties, are founded word for word upon those of Edward
VI.: yet they are enlarged in many points, and (characteristically
enough) particularly in the Mathematical studies. " A Professor
NOTES. 443
of Mathematics, if he is teaching Cosmography, shall expound
Mela, Pliny, Strabo or Plato ; if Arithmetic, Tonstall or Cardan,
&c.; if Geometry, Euclid; if Astronomy, Ptolemy. A Profes-
sor of Dialectics shall teach the Elenchi of Aristotle, and the
Topics of Cicero. A Lecturer in Rhetoric shall lecture upon
Quintilian, Hermogenes, or some oratorical work of Cicero. Also,
instead of two, four hours a week are prescribed." It is worthy
of remark likewise, that in these Statutes, the rudiments of
Ghrammar are especially forbidden to be taught in the Colleges
(zii. 15) ; but the candidates for admission were to pass a pre-
liminary examination in that branch. Thus the School was
distinctly severed from the College, and made merely preparatory.
By Plato, mentioned in the preceding Statute, is unquestionably
meant (as is proved by Dyer) his Timoms, which was held in great
estimation by the Queen. At all events, the introduction of the
Philosophy of Plato, along with that of Aristotle, into Cambridge,
is a fact of some importance, and might serve to explain the esti-
mation in which Descartes was afterwards held there. The pro-
hibition of giving (the first rudiments of) Ghrammatical instruction
in the Colleges, occurs even in the Statutes of 1549. The same
is the case with regard to the inability of the Fellows to marry.
NOTB (41) RBFBRRBU TO IN PAGE 347.
On the cultivation of Mental Philosophy at the Universities.
(The different notices of the Scholastic Philosophy by our Au-
thor, seem rather unintelligible and perhaps inconsistent. This may
possibly arise from my own misconception of him ; yet it may be
allowable here to state my difficulties. He describes the Philoso-
phy of the twelfth century as consuming, not digesting, know-
ledge ; as converting its most solid materials into magical webs ;
in short, as the product of a diseased Imagination. However this
may be set off with fine words, it is hard to admire an activity of
intellect, in which one faculty of the mind so unduly predominates,
that the result is destructive of common sense, and semi-maniacal.
444 NOTES.
— He then highly extols the more eminent Schoolmen, stating it
as an axiom, that they belong to the Nobility of Intellect. All
that is in evidence, however, is, that these great names were won-
derfully acute in persuading themselves and others, that they had
solved riddles often contemptible, or problems still unapproachable
to human curiosity. When whole nations apply themselves to
such feats of intellect, men of genius may invest the subject with a
charm and an interest which other generations cannot conceive,
and may attain a skill in untying enigmas, which others do not
desire. The result however was, that no positive truth at all was
ascertained, no controversy (not even that of Realism) was settled,
by two or three centuries of surprising mental activity ; and in die
fourteenth and fifteenth centuries Professor Huber laments that
Scholasticism was become dead lumber. His own history furnishes
us with the explanation. The ablest minds had become convinced
that no good would come of such processes ; and had turned to a
more objective Philosophy, first in the Wycklifiite, afterwards in
the Classical Schools, and lastly, in that of Bacon. The progress
of the new science is hailed with delight by our Professor ; and
yet, as soon as Scholasticism is bond fide discarded by the Univer-
sities, he complains. Yet surely it argues folly, or hard pressure
of need, when men seek to cultivate soils proved barren. More
fertile fields being opened, all the talent that could be spared from
active life would first employ itself on these. Instinct told the
men of that day, that the old fields must lie fellow awhile. ITieir
predecessors had made the mistake of beginning with the most
arduous part of all philosophy ; it was- needful to commence afresh,
and, for a long time, to work out every thing that was positive and
objective. Even rubbish may be transmuted by a higher chemis-
try into what is precious as gold ; but this higher chemistry must
be itself first attained. In England we have not yet learned to
make even Political Philosophy a University Study; and we are
far off the time when Scholasticism may itself fiimish the materials
for a new positive science.]
APPENDIX TO VOL. I.
[Thb MawiDg Tables hare beta collectad by Mr. James Heyttood, and
to thoM nbo ara curious in AatiquBrian Ststiatics, nay saem a niitable
addition to tbiB Volame.]
TABLE OP THE NUMBER OF THE DEGREES OF BACHELOR
OF ARTS, AT OXFORD. FROM 1518 TO 1680.
fFram Wttd't KSS. ir
Ifutnin, ai;fbri./
v.„
B.A.
YBin,
B.A.
Y«™
n.A.
Yc«nL
B,A.
iinxi-n
\w
Im
IfilB-M
nol
i«^
u
isift^i"
l«M-(i
3ii^
Ml-
1812-3
m
SS3-3
rw-8
1013.4
IIB
1058-7
m
.IW-D
l«S7.S
Mt-
.-ifi9-;n
III
lalte
i,'.;u-i
114
18H4
KtO-
ii7i-s
at
ami
SW-8
*l
iWM
sie
IflSMO
148
M
IH
S3D
^>^
wa
M
S7M
im^
888
1661.*
136
S70-7
w
IftfiSS
1664.3
104
U
m-8
107
18134
HO?
»•
SSI-i
37M
lis
leu-s
SIO
127
W
S"
sa
18SM
x-
I6H.9
11 •
198
S--J
ims.6
112
OT-B
M
.WS-3
Wl
WB
1066-7
135
ESM
49
MM
lii7
fiSM
130
LiaMO
UiOt-j
00
1 eai-30
w
188
SIO-
.TO-6
lU
g
■a
iw
11
817
1660-70
30«
iwa
1 «1W
Rlil
lU
C34-JI
1U8
1070-1
Mi-
B!
GIM
MD-
3B
sKo
SU
an*
IS»4
aa
W
i8r*-3
an amU-
1 iflaB-w
lS3tO
03
167M
11067
J7
IS*
1M7-S
»
' 164S.3
I9U
IBBM
SS
1S»4
m
1 1043-1
7B
39*
UM4
as
ia»«a
13
1 104.9
39
107S8
Ifi&M
BOl-S
)WS-7
iua-7
39
103 3
iei7-8
ana-*
IK4SD
1677-8
1 '«'-^
i
1 liuasn
•1.
\^
"»■
lerl; reqnlnd u & put of tbe ijtttm of di^tatlong for Itie dagiM of
446
TABLE OF THE NUUBER OF THE DEGREES OF BACHELOR
OF ARTS, TAKEN AT CAMBRIDGE, FROM 1600 TO 1658.
trr^m at SXoaiM M83. fa On BrIUih irwrnnj
APPENDIX.
; OF THE NUMBER OF DEGREES TAKEN AT
CAMBRIDGE, FROM 1500 TO 16G8.
i-Pnmi at Sioaiu MSS. tn Uu SHIM MuHum-t
i
DataD.D
1
BJl
SID
U.A.
B.A.
l^..
anm
Med.
i
r
ES
1X3
1
i
'Si
S
1
I
IAS
iS!
IHfl
is
is?
II
i
i
J
1
1
1
i
I
1
"i
f
i
\
!
i
IS
i
i
1
i
i
:;
1
H
11
i
il
i
i
1
1
1
i
1
i
s
if
1
i
1
1
s
1
1
1
i
i!
J
I
1
i
;i
::
■i
::
APPENDIX.
TABLE OF DEGREES TAKEN AT CAMBRIDGE,
1500 TO leas (CO
I.»trn..,.
w«^l
i;i-
CKll
L*.
71
:!
iH^i
J
fli
5
"m
iff.
■jfj
iS?,
m
1
'i
»
K
!8!
M
S
ff
Si
.1
IBDH
'
'
5!
m
i
;
IS
S»
''
{
i«
■j
■j
5
iJ^fVI
WH
APPENDIX.
TABLE OP DEGBBB3
1500 TO
TAKEN AT CAHBBtDGE, FROM
1 658.— (COHTIN trSD. )
TABLE OF DEGREES TAKEN AT CAMBRIDGE, FROM
1500 TO 1668 (CO
—iff
—
1
DMc
D.I. ^''
f ^'of"
nv
MT1
M*
Bll.
^,J-
M>rtr}].c1i.
t.«tfB.rt.
Prncl
_
1
]
m
i
;i
i^
[fl
7"
!S
X
II
'K
■•
lius
;!
iTa
^
::
i-A
;!
!!
1W
I"*
■j
II
'il
IW
i
inns
I
%
K
rs
1
::
■
'A
3?
jju
.*
i\
IW
mi
i"
.,H