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Full text of "The fables of Aesop, as first printed by William Caxton in 1484, with those of Avian, Alfonso and Poggio, now again edited and induced by Joseph Jacobs"

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1 




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I ,! r 1 1 ' ||w {l [Hiiliwlil ! <•' IIH »i 




a It It it '1 fii 










The Fables 



op Aesop 




Sbe fablee of Besop. 



ii. 






ISatlantgne pre&s 

BALLANTVNE, HANSON AND CO. 
i-IHNIil'KGH AND LONDON 



SI P 'Sir 







HRYLAND 



5be fables of Hcaop 

as first printed by William Caxtom m i 
with thosi oj Avian, Alfonso and Poggio, 
now again edited and induced 

by Joseph Jacobs. 

II. 

Ii xi and Glossary. 






5 



/ .. '.v. Published by David Nui 

Till SiK AST. M.D.CCCLXXXIX. 



ESC3 



a 



T Jxrr begpnnetfj tlje book 

of tfic 0til]ttji !ji0torj)C0 anD JFaMej 

of C0opr toljicljc tocrc rranoIarcD 

out of JfrntssJic in to Crnrjlusstic 
bo toillinm Caiton 



£U EScatmonBtrr En tfje orrr of ourc Eortr 
.m. cccc.lmtij 



C liHrc begrmctl) the preface or prologue of 
ttjc furste booh of (Dsope 



: 



-: 



Romulus (on of thybere of the 
1 A.tyque/ gretyng/ Efope 

man of grece/ lubtyll and In- 
genyous/ techeth in his fables 
how men (night to kepe and 
rewle them well/ And to thende that be 
lhold (hewe the lyf and cuftomes of al maner 
of men/ he induceth the byrdes/ the trees and 
the beeftes fpekynge to thende thai the men 
may knowe wherfore the tables were found/ 
In the whiche he hath wreton the malyce of 
the eaylle people and the argument of the 
Improbes He teeheth alio to be humble and 
tor to vie wordes/ And many other t'.ivr En- 
famples reherced and declared here after/ the 
whiche 1 Romulus have tranflated oute ofgrekes 
tongue in to latyn tongue/ the whiche yt" thou 
rede them/ they lhalle aguyl'e and lharpe thy 
wytte and lhal gyue to the caul'e of Joye/ 



LIBER 




C 8Hje first fable is of trje cod* atrti of tfje 
precious CtotiE / 

s a Cok ones fought his pafture in 
the donghylle / he fond a precious 
ftone/ to whome the Cok fayd/ 
Ha a fayre ftone and precious 
thow arte here in the fylth And 
yf he that defyreth the had found the/ as I 
haue he wold haue take the vp / and fette the 
ageyne in thy fyrft eftate/ but in vayne I haue 
found the/ For no thynge I haue to do with 
the/ ne no good I may doo to the ne thou 
to me/ And thys fable fayde Efope to them 
that rede this book/ For by the cok is to 
vnderftond the fool which retcheth not of 
fapyence ne of wyfedome/ as the cok retcheth 
and fetteth not by the precious ftone / And by 
the ftone is to vnderftond this fayre and play- 
iaunt book 



ruiucs. 



\ "!n's fccorrti fable is of tfjr toulf antJ trjc 
lambe/ 





t" the Innocent and of the lhnv.  
Elope reherceth to vs i'uche a 
fable/ howe it was lb/ that the 
lambe and the wnlt" had bothe 
thurlt/ and went both to a Ryuer 
fortodtynke/ C It happed that the wnlf dranke 
tboue kthe lambe dranke bynethe/ And as the 
wnlf&we & percyued the lambe/ he fayd with 
a byghe toys Ha knaue why halt thou troubled 

ami 



6 LIBER 

and fowled my water/ whiche Ifhold now drynke / 
Alias my lord fauf your grece/ For the water 
cometh fro yow toward me/ Thenne fayd the 
wulf to the lambe/ Haft thou no fhame ne drede 
to curfe me/ And the lambe fayd My lord with 
your leue/ And the wulf fayd ageyne/ Hit is 
not fyxe monethes paffyd that thy fader dyd to 
me as moche / And the lambe anfuerd yet was 
I not at that tyme born / And the wulf faid 
ageyne to hym / Thou haft ete my fader/ And 
the lambe anfuerd / I have no teeeth / Thenne 
faid the wulf/ thou arte wel lyke thy fader/ 
and for his fyne and myfdede thow fhalt deye / 
The wulf thenne toke the lambe and ete hym / 
This fable fheweth that the euylle man retcheth 
not by what maner he may robbe and deftroye 
the good and Innocet man. 






PRIM I' S. 




C Crjc tFjurtj fable is of t$f rnt / antj of the 
frorrrrr 

 be fo ' that as the rat went in 

pylgremagey became by a Ryuer/ 

and demauaded belpe of a fn 

Br jaSg ' for to pafTe/ and go over the 

water And thenne the frogge 

bound the rata foote to her foote/ and thus 

fwymed vnto the myddes ouer the Ryuer/ And 

as they were there the frogge ftood ltylle/ to 
thende that the rat lhold be drowned/ And in 
the meane whyle came a kyte ypon them/ and 
bothe hare them with bym/ This fable made 
Efope for a fymylytude whiche is prcmrfitable to 
many folkes / For he that thynketh evylle ageynlt 
good/ the evil whiche he thynketh mall ones 
falle upon hym felf. 



LIBER 



C E\)t fourtfj fable is of the tiotjge anti tfje 




the men chalengynge / whiche ever 
be fekynge occalion to doo fome 
harme and dommage to the good / 
faith Elope fuche a fable / Som- 
tyme was a dogge/ whiche de- 
maunded of a lheep a loof of brede that ihe had 
borowed of hym / And the lheep anfuerd that 
neuer Ihe had none of hym/ The dogge made 
her to come before the Juge/ And by caufe the 
{heep denyed the dette/ the dogge provyfed and 
broughte with hym fals wytnes/ that is to wete 
the wulf/ the mylan & the fpaehawk/ And 
whanne thefe wytnes lhold be examyned and 
herd / the wulf fayd to the Juge / I am certayne 
& me remembreth wel / that the dogge lend to 
her a loof of brede / And the myllan went and 
fayd/ Ihe receyued hit prelente my perfone/ 
And the fperowhawk faid to the lheep/ come 
hyder why denyeft thow that whiche thow haft 
take and recyued / And thus was the poure lheep 
vaynquyfthed C And thenne the Juge com- 
maunded to her that Ihe lhold paye the dogge / 

wherefore 



PRIMUS. 9 

wherfore (he (old awey before the wynter ln-r 
flees and wulle for to paye that/ that (he aeuer 
had/ and thus was the poure (heep defpoylled 
In fnche maner done the euylle hongry peple 
which by tlu-yr grete vntrouthe and malyce 
robbeo and defpoillerj the poure folke 



IO 



LIBER 



C GHje fuftfje fable is of tfje tjotjcje ana cf tfje 
poece of flessfj 




]e that defyreth to haue other mens 
goodes oft he lofeth his owne 
good / whereof Efope reherceth to 
vs fuche a fable/ In tyme pafled 
was a dogge that wente ouer a 
brydge / and held in his mouthe a pyece of 
flefllie / and as he pafTed ouer a brydge / he 
perceywed and fawe the fhadowe of hym/ 
and of his pyece of fleffhe within the water/ 
And he wenynge that it had be another pyece 
of fleffhe/ forthwith he thought to haue take 
it/ And as he opened his mouthe/ the pyece 
of fleffhe fylle in to the water/ and thus he loft 
it/ Ryghte foo is of many/ for whanne they 
thynke to robbe other/ they lefe theyr owne 
and propre good / wherfor for the loue of a vayn 
thynge men ought not to leue that whiche is 
certeyn. 



PRIMCS ii 



\7!; 



C (The bj fablr is of the Itjon nno" of thf cotoe/ 
of the rjootr auto of the fhecp 

-n fayen that it is not good to ete 
plommes with his lord/ ne to the 
poure it is not good to have par- 
tage and dyuyfyon with hym which 
is ryche & myghty wherof Eibpe 
rehercetb fuche a table/ The cowe/ the gote & 
the (beep went (Hit's a hutyng & chafe/ with the 
lyon and toke a herte/ And whanne they cake/ 
[came] to haue theyr parte/ the lyon layd to 
them/ My lordes I late you wete/ that the fyrfl 
part is mvn by caul'e I am your lord/ the fecond 
by caufe/ I am ftronger than ye be/ the thyrd / 
by caufe I ranne more fwifter than ye dyd/ and 
wlio To ever toucheth the fourthe parte / he (hall 
Ik- mvn mortal enemy/ And thus he took for 
hvni felfe alone the herte/ And therfore this 
fable techeth to al folk/ that the poure ought 
not to hold felanfhip with the myghty/ For 
the myghty man is neuer feythfull to the poure 



12 



LIBER 




C (Efje feuentij fable is of the tfjeef ant of 
the forme. 

?lO man is chaunged by nature but 
of an euyll man maye wel yffue 
and come a wers than hymfelf / 
wherof Elope telleth fuche a 
fable / A theef held the feeft of 
his weddynge / And his neyghbours came there 
as the fell was holden and worshipped / and bare 
honour to the theef/ And as a wyfe man fawe 
that the neyghbours of this theef were ioyeful 
and glad / he fayd to them / Ye make joye & 
gladnes of that/ wherof ye fholde wepe/ take 
hede thenne to my wordes and vnderftond your 
ioye/ (I The fonne wolde ones be maryed / But 
alle the Nacions of the world were ageynft hym / 
& prayd Iupiter that he mold kepe the fonne 
fro weddyng/ & Jupiter demauded of them 
the caufe why they wolde not haue hym to be 
wedded/ the one of them faid/ Iupiter thou 
knoweft wel / how ther is but one fonne &: yet 
he brenneth vs al / & yf he be maryed & haue 
ony children/ they fhal deftroye al kynde/ And 
this fable techeth vs that we ought not to be 
reioyl'thed of euyll felowfhip / 



PR I MI'S. i 




C E|c frfij fable is of the foulf anfc of tfjc 
crane 

Ho (o cult doth ony good to the 
euyll man lit- fvnneth as Efope 
faith/ for of ony good which is 
don to tlu' euils cometh no prou- 
ffit/ wherof Efope reherceth to 
v-, fuche a fable/ A wulf ete &: deuoured a fheep 
of whoa bones lie had one in his throte which he 
collide not haue out & lore it greued hym/ thenne. 
went the wulf & praid the crane that llie wold 
draw oute of his throte the bone/ & the crane 
put her nek in to his throte & drewe out the bone 
u herby the wulf was hole / C And the crane de- 
maunded of hym to be payd of her (alary C And 
the wulf anfwerd to her/ Thou arte well vn- 
conyng & no good connyng/ remembryng the 
good that I haue done to the/ for whan thou 
haddelt thy neck within my throte/ yi I had 
wold/ I might haue ete the/ and thus it ap- 
piereth by the fable how no prouritte cometh of 
ony good whiche is done to the euvle 



14 



LIBER 



€ 9Tfje ix fable ts of the too bgtcfjeg 




t is not good to byleue what flaterers 
and euyll men faye / for by theyr 
fwete wordes/ they deceyue the 
good folke/ whereof Efope re- 
herceth fuch a fable/ This was a 
bytche which wold lyttre and be delyuerd of her 
lytyl dogges/ and came to the hows of another 
bytche / & prayd her by fwete and fayre wordes 
that flie would lene to her a place for to lyttre 
her lytyll dogges / And this other lend to her / 
her bed and her hows wenynge to doo wel / 
And whan the bytche had lyttred her lytyl 
dogges/ the good bytche fayd to the other/ that 
it was tyme that fhe fhold goo and departe oute 
of her hows And then the bytche and her young 
dogges ranne vpon the other / and boot and 
called her oute of her owne hows / and thus for 
to have doo well / grete dommage cometh ofte 
therfore And ofte the good men lefe theyr goodes 
by the decepcion and flaterye of the peruers and 
evylle folke / 



PRIM IS. 



15 




L Z\)t trnthic fable is of tfjc man antj of tht 
frrpent 

K thai leneth and helpeth the euylle 
men/ fynneth/ for after th.it men 
have doo t<> them fome good/ 
they hurte them afterward./ For 

a- men layeii comynlv / yf ye 
kepe a man fro tin- galhows/ he fhalle ncuer 
loue you- after/ wherof Efo'pe reherceth fuche 
a table/ C A man was lorn tyme whiche fond a 
ferpeot within a Vyne/ and for the grete wynter 
and frofl the (erpent was hard / and almoft deile 
tor cold wherot" the good man hail pyte and toke 
anil bare her in to his hows ami leyd her before 
the fyre/ and fo moche he dyd that that the 
came ae in to her ftrengthe and vygour/ 

She beganne thynne to crye and whyftled about 
the hows and troubled the good wyt / and the 
children/ wherfor this good man wold haue her 
OUte of his hows/ And whanne he thoughte to 
take her (he fprange after his neck tor to 
have ftrangled hym/ And thus hit is of the 
etiyll folk whiche tor the good done to them / 
they yeld ageyne euyll and deceyuen t hem whiche 
have had pyte on them / And alio theyre lelau- 
fhip is nut good ne vt\lc/ 



i6 



LIBER 



C €ty xj fable i& at the Igan anb of tfje atte 




^F them whiche mocken other efope 
reherceth fuch a fable Ther was 
an affe which met with a lyon to 
whom he faid my broder god 
faue the & the lyon fhaked his 
hede and with grete payne he myght hold his 
courage / to have forth with deuoured hym / 
But the lyon fayd to hym felf / It behoueth not 
that teethe foo noble and fo fayre as myn be 
touchen not / ne byten fuche a fowle beeft / For 
he that is wyfe muft not hurte the foole ne take 
hede to his wordes / but lete hym go for fuche 
as he is 



PRIMUS. 



17 




< ~hc xfj fable is of the ttrjo rats 

Ktter worthe is to lyue in pou< i 
rarely/ than to lyue rychely beyng 
etxer in daunger/ Wherof Efope 
telleth fuche a fable/ There v. 
two rata wherof the one was grete 
and fatte/ and held hym in the celer of a Ryche 
man And the other was poure and lene / COn 
a daye this grete and fat ratte wente to fporte 
hym in the teldes and niette by the way the 
poure rat/ of the whiche he was I jrued as 
well a8 he COUde in his poure cauerne or hole, 
and gat' from of fuche mete as he had / Thenne 
&yd the fatte ratte come thow wyth me j And 
I thalle gvue the wel other metes / He went 
with bym in to the toune/ and enterd bothe 
int.) the celer of the ryche man/ the whiche 
celer was full of alle goodes / And when they 
 within the grete rat prefented ami gat to 
the poure rat of the de'.ycious mete-/ faying thus 
to hym/ Be mery and make good chere / and 
ind drynke Joyoufly/ i And as they were 
etynge/ the bouteler of the place came in to the 
celer; & the grete rat tied anon in to his hole/ 



1 8 LIBER 

& the poure rat wift not whyther he fhold goo 
ne flee/ But hyd hym behynd the dore with 
grete fere and drede / and the bouteler turned 
ageyne and fawe hym not/ And whan he was 
gone the fatte rat cam out of his cauerne or 
hole/ and called the poure ratte/ whiche yet 
was ihakynge for fere/ and faid to hym/ come 
hyder and be not aferd / & ete as moche as thou 
wylt/ And the poure rat fayd to hym/ for 
goddes loue lete me go oute of this celer/ For I 
haue better ete fome corne in the feldes and lyue 
furely / than to be ever in this torment/ for thou 
arte here in grete doubte & lyueft not furely/ 
And therfore hit is good to lyue pourely & 
furely For the poure lyueth more furely than 
the ryche 



PRIMUS. 19 



< <riu rifj fable is of the flrglc antJ of the foit 



. r < I w the puyflant cV myghty mult 
doubte the feble Efope reherceth 



~~ I to vs fuche a table/ Ther was an 

• V 1 le whiche came ther as young 

~~~"" foxes were/ and took awey on 

them , and gaf bit to his younge Eglea to fede 

them with The foxe wente after hym & praid 

livm to reftore and gyue hym ageyne bis yong 

i gle laid that he wold not/ For he 

ouer hvm lord and maifter/ C And thenne 
the foxe tulle of (hrewdnes and malyce beganne 
to put to gyder grate habondaunce of ftraws 
round aboute the tret-/ where vpon the egle and 
e were in theyr nelt / and kyndeled it 
with lyre'' t And whan the fmoke and the 
rlambe began to ryfe vpward / the Egle terd- 
fulle and doubtyng the dethe of her ly t vile <■ 

red ageyne the younge foxe to his nv 

is fable iheweth V8 / how the myghty nun 
oughte not to lette in ony thynge the linall folke / 

the lytyle ryght one may lette and trouble 
the grete 



20 



LIBER 



C Sije it't'tj fable fa of the (Egle fobfcbe bare a 
nutte in bis bcche anfi of the rauen 




We that is fure and wel garnyffhed yet 
by fals counceyll may be betrayed / 
wherof Efope telleth fuche a fable / 
C An Egle was fomtyme vpon a 
tree/ whiche held with his bylle 
a nutte/ whiche he coulde not breke/ the rauen 
came to hym / and fayd/ Thow lhalt neuer 
breke it/ tylle thow rleeft as hyghe as thow 
mayli / and thenne late it falle vpon the ftones / 
And the Egle beganne to flyhe and lete fall his 
proye/ and thus he loft his notte/ C And thus 
many one ben deceyued thorughe fals counceylle / 
and by the fals tongue of other 



PRIMUS. 



:i 



I he id fable fo of Hit rauru nnto of the foir 




Hey that be glad and Joyefull of the 
prayfynge of flaterers oftyme re- 
pente them therot/ wherof Ef( 
reherceth to as fuche a fable A 
ratten whiche was vpon a tn 
and held with his bylle a c-ht-il- / the whiche 
chefe the fox defyred moche to bane ' wherfore 
the foxe wente and preyfed bym by fuche 
as folowen O gentyll rauen thou- art the fayreft 
byrd ofalle other byrdes • For thy fethers ben fo 
fayr fo bright and fo relplendyfihynge / and can 
alfo fo wel fynge / yf thow haddefi the voys clere 
and fmall thowfholdeft be the rnooft happy of 
al other hvrdes/ And the foole whiche herd the 
flateryringe wordes of the foxe beganne to open 
bis bylle for to fynge/ And then the chefe fylle 
to the grounde/ and the fox toke and ete hit/ 
And whan the rauen fawe thai for his vayn 
glorye be was deceyued wexed hevy and forow- 
tull / and repented hym of that he had byleued 
the : And this fable techeth ?s/ how nun 

ht not to be glad ne take reioyflhynge in the 
aytyf tolke/ ne alio to leue flatery ne 
vayn glory 



22 LIBER 




C 2Tftc ibi fable is of tfje Igon / of trje tonloe 
bore / of the bole & of the affe 

^^^^^Jhanne a man hath loft his dignyte or 
offyce/ he mufte leue his fyrft audu- 
cyte or hardynefs/ to thende/ that 
he be not iniuryed and mocqued of 
euery one / wherof Efope lheweth 
vnto fuche a fable / There was a lyon whiche 
in his yongthe was fyers and moche outragyous / 
C And when he was come to his old age / there 
came to hym a wyldbore / whiche with his 
teeth rent and barft a grete pyece of his body 
and auenged upon hym of the wrong the lyon 
had doo to hym before that tyme / (I After 
came to hym the boole whiche fmote and hurted 
hym with his homes / And an afle came there / 
whiche fmote hym in the forhede with his feete 
by maner of vyndycacion / And thenne the poure 
Lyon beganne to wepe fayenge within hym felf 
in this manere/ When I was yonge and uertuous 
euery one doubted and fered me / and now that 
I am old and feble/ and nyghe to my dethe/ 
none is that fetteth ne holdeth ought by me/ 
but of euery one I am fetten aback / I haue loft 

alle 



PRIMUS. 

all- good and veodhip ' and therfore this I 
admonefteth many one whiche ben enhauo 
in dygnyte and worflup fhewinge to them/ how 
they mutt be meke and humble/ For he thai 
:h and acquyreth no frendes ought to be 
itoua to falle in fache caas and in i'uehe 
peryl 



2 4 



LIBER 



C 5Tfje x&fj fable fs of tfte afte onto of tfjc 
gong tiatjge 





[one ought to entermete hym of that 
what he can not do wherof Efope 
recyted fnche a fable / Of an aife 
whiche was in the hows of a lord / 
whiche lord had a lytyle dogge/ 
whiche he loued wel / and gaf hym mete and 
ete vpon his table / And the lytyle dogge loked 
and chered / and lepte vpon his gowne/ And to 
alle them that were in the hows he made chere / 

wherfor 



PRIMUS. 25 

wherfor the afle was enuyous and tayd in hym 
felf/ yf my lord and his meyny Lone tin-, myf- 
cbaunt befte by caufe that be chereth and maketh 
fefte to euery body/ bygretter reafon they ought 
to lou>- me vt' I make chere to them/ Thenne 
. be in hym felf/ Fro henforth I lhall take 
my difporte and lh.iil make Joye and playe 
with my lord/ and wyth bis meyny/ And ones 
as the afle was Id this thoughte and ymagyna- 
bit happed that he (awe his lord whyche 
entryd in to his hows/ the afle beganne thenne 
to daunfe and to make feeft and fonge with his 
 voysj and approched hym felf toward his 
lord \- went cV lepte vpon his (holders/ and 
beganne to kyfle and to lykke hym/ The lord 
thenne beganne to crye oute with a hyghe 
and layd ./ lete this fowl and payllard/ whiche 
hurteth and byteth me fore/ be bete and putt 
awey/ The lordes feruauntes thenne toke anone 
grete ftaues/ and beganne to l'mvte vpon the 
poure alTe/ and fo fore corryged and bete hym / 
that after he had do lufte ne courage to daunfe / 
ne make to nonne chere ne fefle/ and therfore 
none ought to entermete hym felf for to doo a 
thynge/ whiche as for hym impoflyble is to be 
done/ For the vnwyfe dilpleleth there v. here 
as he fuppofeth to pleafe 



26 



LIBER 



C 2TJje xbttj tabic is of ffre loon anti of 
tfjc rat / 




I He myghte and puyffant muft par- 
donne and forgyue to the lytyll 
and feble / and ought to kepe hym 
fro al euylle / For oftyme the lytyll 
may wel gyue ayde and help to 
the grete / wherof Efope reherceth to vs fuche a 
fable Of a lyon whiche flepte in a foreft and the 
rats deiported and playd aboute hym / It happed 
that the rat wente vpon the lyon / wherfore the 
lyon awoke / and within his clawes or ongles he 
tooke the rat / C And whanne the rat fawe hym 
thus taken & hold fayd thus to the lyon / My 
lord pardonne me / For of my deth noughte ye 
ihalle wynne/ For I fuppofed not to haue done 
to yow ony harme ne difplayfyre / C Thenne 
thought the lyon in hym felf that no worfhip ne 
glorye it were to put it to dethe / wherfor he 
graunted his pardonne and lete hym go within 
a lytyll whyle/ After this it happed fo that the 
fame lyon was take at a grete trappe / and as he 
fawe hym thus caught and taken / he beganne 
to crye and make forowe/ and then whan the 

rat 



PRIMUS. 

rat herd byra crye/ be approched bym 
maunded <>t bjnn wherfor be cryed/ And the 
lyon anfuerd to bym I Seefl thou not how I am 
take & bound with thisgynne/ Thenne fayd the 
ratte to bym ' My lord I wylle ool enkynde ' 
but euer I (hal remembre the grace whiche thou 
halt done to me / And if I can 1 (hall now helpe 
the/ The ratte beganne thenne to byte the lace 
ird ami fo Long he knawed it that the lace 
brake/ And thus the lyon efcaped/ C Therfore 
this fable techeth vs how that a man myghty and 
puyfiant ought not to dyfprayfe the lytyll/ For 
fomtyme he that ran no body hurte ne lette may 
at a nede gyue help and ayde to the grete 



28 



LIBER 



C 2Hje id fable is of the mglan Sxrfttcfte foas 
fefce antj of fjis motier. 




E that euer doth euylle ought not 
to fuppofe ne haue no truft that 
his prayer at his nede flialle be 
herd / Of the whiche thynge Efope 
fheweth to us fuche a fable / Of 
a mylan whiche was feke / fo moche that he had 
no trufte to recouer his helthe/ And as he fawe 
hym fo vexed with feblenes / he prayd his moder 
that ihe ihold praye vnto the goddes for hym / 
And his moder anfuerd to hym / My fone thow 
haft fo gretely offendyd and blafphemyd the 
goddes that now they wol auenge them on the / 
For thow preyeft not them by pyte ne by loue/ 
but for dolour and drede/ For he whiche ledeth 
euylle lyf/ and that in his euylle delynge is ob- 
ftynate / ought not to haue hope to be delyuered 
of his euyll / For whan one is fall into extremyte 
of his fekenes/ thenne is the tyme come that he 
muft be payed of his Werkes and dedes / For he 
that offendeth other in his profperyte/ whan he 
falleth in to aduerfyte / he fyndeth no frendes / 




\MUS. 29 



C CTIk 11 fable imketh rrtrncion of the ftualctor / 
nnb oilier bglfcs 

E that byleueth not good counceyll/ 

may do! fayll to be euylle coun- 

ceylled I wherof Efope reherceth 

to vs fuche a tabic/ Of a plowgb 

man/ whiche lowed lynfeed/ and 

the fwalowe feyng that of the lame lynfeed men 

bt make nettes and gynnes/ wente and favd 

to al other byrdes/ Come with me ye al & 

v> plucke vp al this/ For yf we leue hit growe 

the labourer lhal mowe make therof gunnes and 

r to takers al / Alle the byrdes defprayfed 

counceyl/ C And thenne as the fwalowe 

lawe this/ he wente and herberowed her in the 

plowgh mans hows/ (Andwbanne the flaxe 

wren and pulled vp / the labourer made 

grynnes and nettes to take byrdes/ wherwith he 

took euery day many other byrdes/ and brought 

• • his hows/ to the whiche byrdes the 

fwalowe thenne fayd/ I told yow wel/ what 

that (hold happe therof/ wherfore men on 

not to defprayfe I councylle For he that is 

euyl aduyfed and not wel counceyled lhalle h aue 

moche payne 

< : - . . :-D53fjctJ the foist Lookr. of tTsopc/ 



3Q 



LIBER 



C f^£t£ falofoetfj tftt prcdjemoe of tfje secono book 
ai fables of csopc/ man ingse subtgU ano 

IlXCfClTDOUS 




\§g@f]le maner of fables ben found for to 
fhewe al maner of folk / what 
maner of thyng they ought to 
enfyewe and folowe / C And alio 
what maner of thyng they muft 
and ought to leue and flee/ for fable is as 
moche to feye in poeterye / as wordes in theo- 
logye/ C And therfor I fhalle wryten fables 
for to fhewe the good condycions of the good 
men / for the lawe hath be gyuen for the tref- 
pacers or myfdoers / And by caufe the good ond 
Jufte be not fubget to the lawe as we fynde and 
rede of alle the Athenyens/ the whiche lyued 
after the lawe of Kynde / And alfo they lyued 
at theyr lyberte / but by theyre wylle wold haue 
demaunded a kynge for to punyflhe alle the 
euyll / but by caufe they were not cuftomed to 
be refourmed ne chaftyfed / whan ony of them 
was corrected / and punyfihed / they were gretely 
troubled / whan theyr newe kynge made Juflyce / 
For by caufe that before that tyme they had 

neuer 



SECUNDl 3 i 

neucr be ender do mans fubjedion/ and waa 
grete charge to them to In- in feruytude/ wher- 
they were forowful that euer they bad de- 
maunded ony thynge/ ageynfl the whiche efope 
reherceth fuche a fable whiche is the fyrft ami 
formed of this fecund buok 



32 



LIBER 



C &fjc fgrst fable is of tfje froggcg anb of 
•afttpgter. 





ilO thyng is fo good as to lyue Juftly 
and at lyberte For fredome and 
lyberte is better than ony gold or 
fyluer/ wherof Efope reherceth 
to vs fuche a fable/ There were 
frogges whiche were in dyches and pondes at 
theyre lyberte / they alle to gyder of one affente 
& of one wylle maade a requeft to Jupiter that 
he wold gyue them a kynge/ And Jupyter be- 

ganne 



CUNDUS. }} 

ganne therof to merueylle/ And for theyr kyng 
he ciiuil to them a grete pyece ol ■• whiche 

maade .1 grete (bwne and ooyfe in the water 
wherof alle the fi • bad grete drede and 
fered moche/ And after they approched to theyr 
kynge forto make obey (I inner vnto hym / i And 
whanne they perceyued that liit was bu( a pyece 
ol wood they torned ageyne to Jupiter prayenge 
hym fwetely that lie wold gyue to them another 
e And Jupiter gaf to them the Heron tor 
to be theyr kynge / And then the Heron beganne 
to entre in to the water/ and ete them one ai 
other/ And whanne the frogges fawe that theyr 
kyng deftroyed ' and ete them thus/ they beganne 
tendyrly to wepe/ fayeng in this manere to the 
god Jupiter/ Ryght hyghe and ryght myghte 
god Jupiter pleale the to delyuere vs fro the 
throte of this dragon and fals tyraunt which etetli 
va the one after another/ And lie fayd to thi 
the kynge whiche ye haue demounded llialle be 
your m lyiter / For whan men haue that/ which 
men oughte to haue/ they ought to be ioytul 
and glad And he that hath lyberte ought to kepe 
hit we! For nothyng is better than lyberte / For 
lyberte lhold not he wel fold tor alle the gold 
and hluer of all the world 



34 



LIBER 



C 5Tfje fccono fable is of trje Columoes or "bourns 
of trje kjjtc ano of the fperrijalnke 




Ho that putte and fubmytteth hym 
felf vnder the faue gard or protec- 
tion of the euylle/ thou oughteft 
to wete & knowe / that whan he 
afketh & demanded ayde & helpe/ 
he geteth none / C Wherof Efope reherceth to 
vs fuche a fable/ Of the douues whiche de- 
maunded a fperehawke for to be theyr kynge / 
for to kepe them fro the kyte or mylan/ And 
whanne the fperehawke was maade kynge ouer 
them/ he beganne to deuoure them/ the whiche 
columbes or douues fayd amonge them / that 
better it were to them to furTre of the kyte than 
to be vnder the fubjeftion of the fperehawke / 
& to be martyred as we be / but therof we be 
wel worthy / For we oure felf ben caufe of this 
mefchyef / And therfore whanne men done ony 
thyng/ men ought well to loke and confydere 
thende of hit/ For he dothe prudently and 
wyfely whiche taketh good hede to the ende 



SECUSDis. 35 




i ~hr thurtJc fablr is of tfjf tl.ccf ant) of the 

Hanne that one gyuetfa ony thyng/ 
men ought wel to take hede/ to 
what ende hit is gyuen / \vh 
Efope reherceth fuche a fable/ 
< >t a theef which came en a : 
within a mans hows tor to baue robbed hvm 
And the good mans dogge beganne to bark at 
hvm/ And thenne the theef cafted at hvm a 

ce of hrede/ And the dogge layd to hvm 
thow caftefl not this brede tor no good wvlle/ 
but only to the ende that I hold mv pees/ to 
thende that thow may It robbe my maylter/ and 
therfore hit were not good for me that tor a 
morlell of brede/ I lhold lefe my lvf wherfore 
goo fro hens/ or els I thalle anone awake my 
m i\ Iter and alle his meyne / The dogge thevnne 

nne to bark / and the theef l> to flee 

And thus by couetyfe many one haue oft vine 
. ued grete yeftes ' the whiche haue been 
Caufe of theyr dethe and to lefe thevre heedes/ 

(. Wherfore 



36 LIBER 

C Wherfore hit is good to confydere and loke 
wel/ to what entencion the yeft in gyuen / to 
thende that none may be betrayd thurgh yeftes/ 
ne that by ony yeftes none maketh fome trayfon 
ageynft his mayfter or lord 



UNDUS. 



37 



C Q$f fonrtlif mnhrtli mrnrvon of tf)r fouK 
ant) of tl]t toulf 




I - not good to byleue all fuche 

thynges as men may lure wh- 

! ; pe fa vet h ruche a fable ( )i a 

'•-J Ijkx'j wull' whiche came toward a fowe 

whiche wepte and made forowe 

for the grete payne that (he felte / by caufe die 

wold make her young nyi:ges And the wult" 

came to her feyeng/ My fuller make th, 

jes furely / for ioyoufly and with good wvlle/ 
I Qialle helpe & ferue the/ And the (owe feyd 
thenne to hym/ go forth on thy waye/ tor I 
baue no nede ne myfter of fuche a (eruaunt / For 
a> longe as thow (halt ftonde here I thai not 
delvuere me of my charge/ For other thyng 
thou defy reft not/ than to haue and ete them/ 
The wult' then wente / and the lowe was anone 
delyuerd of her pygges/ Foryffhe had byleuyd 
hym die had done a forowful byrthe/ And thus 
lie that folyflhly byleueth it happeth to bym 



38 



LIBER 



C Oje fgftjje fable mafeeti) tncncgon of the 
montagn iufjtc|j£ fftofce 




ijYght fo it happeth/ that he that 
menaceth hath drede and is ferd- 
ful/ wherof Efope reherceth to vs 
fuche a fable Of a hylle whiche 
beganne to tremble and make by 
caufeof the mollewhiche delued hit/ Andwhanne 
the folke fawe that the erthe beganne thus to 
make / they were fore aferd and dredeful / and 
durft not wel come ne approche the hylle/ But 
after whanne they were come nyghe to the mon- 
tayne/ & knewe how the molle caufed this hylle 
lhakynge / theyr doubte and drede were con- 
uerted vnto Joye/ and beganne alle to lawhe/ 
And therfore men ought not to doubte al folk 
which ben of grete wordes and menaces/ For 
fome menacen that haue grete doubte 



SBCUNDUS. 



3') 



i CTl-c Id fable is of the untlf ant of the lambe 



_■ He byrth caufeth no fo moche to 
fome frendes as doth the g« 

wherof Efope reherceth to vs 
fuche a table/ Of a wnlf whiche 
fawe a lambe among a grete herd 
ootes/ the whiche lambe fowked a got 
And the wulf wente and feyd to hym ' this 

I i!i moder/ goo and feke her at tbe Mon- 
tavn for the lhalle nouryflhc the more fwetely 
and more tendyrly than this gote lhalle / And 
the lambe anfuerd to hym/ This goote nouryflheth 
me inftede of my moder For the leneth to me 
her pappes loner than to ony of her own chil- 
dren / And yet more/ hit is better tor me to be 
here with thefe gootes than to departe fro hens 
and to falle in to thy throte for to be deuoured 
And therfore he is a foole whiche leueth fredome 
orlurete/ For to put hym felf in grete penile 
and daunger of dethe/ For better is to lyue 
Inrrly and rudely in lewrte than fwetelv in peryll 



laonger 



4o 



LIBER 




C 2TJje bit fable fpritetf) of tfje olo Dogge anti 
of his magster 

En ought not to dyfprayfe the aun- 
cyent ne to putte a bak/ For yf 
thow be yonge / thow oughte to 
defyre to come to old age or aun- 
cyente/ and alfo thow ou3teft to 
loue and prayfe the fayttes or dedes whiche they 
haue done in theyr yongthe / wherof Efope re- 
herceth to vs fuche a fable/ Of a lord whiche 
had a dogge/ the whiche dogge had be in his 
yonghe of good kynde / For ye wote wel / that 
of kynde the dogges chacen and hunten in theyr 
yongthe/ and haue grete lufte to renne and take 
the wyld beetles / whan thenne this dogge was 
come to old age / and that he myght no more 
renne / It happeth ones that he lete fcape and go 
fro hym an hare / wherfore his mayfter was forow- 
full and angry / and by grete wrathe beganne to 
bete hym / The dogge fayd thenne to hym / My 
mayfter/ of good feruyfe thow yeldeft to me 
euylle gwerdone & reward / For in my yonge 
age I ferued the ful wel/ And now that I am 
comen to myn old age/ thow beteft and fetteft 

me 



SBCUNDUS. 41 

me a i>ak haue memorye how in myn j 

I was ftronge and tufty/ And how I made 
onttrages and efibra I the whiche caufed my 
yongthe/ Ami now when I am bycome old and 
feble thow fettefl nought of me/ i This fable 
techeth thai who fo euer doth ony good in hia 
yongthe/ in his auncyente and old age he ihalle 
not contynue in the vertues which he pofl! 
in his yong a 



42 LIBER 



C 2The rjiij fable ts of tfje fjares anti of the 
frogges 



JEJflEn fay conynly that after that the 
tyme goth / fo mull folke go / For 




yf thow makeft deftinction of the 
tyme thow lhalt wel accord the 
Scryptures/ wherof Elope reher- 
ceth to vs fuche a fable / And fayth thus / that 
he whiche beholdeth the euylle of other/ mult 
haue pacyence of the euyile that maye come 
vpon hym / For fomtyme as a hunter chaced 
thurgh the feldes and woodes/ the hares beganne 
to flee for fere And as they ranne / they adreflyd 
them in to a medowe fulle of frogges / C And 
whanne the frogges herd the hares renne they 
beganne alio to flee and to renne fail / And thenne 
a hare whiche perceyued them fo ferdfull fayd 
to alle his felawes / Lete us no more be dredeful 
ne doubtuous / for we be not alone that haue had 
drede/ For alle the frogges ben in doubte/ and 
haue fere and drede as we haue / Therfore we 
ought not to delpayre/ but haue trull and hope 
to lyue / And yf fomme aduerfyte cometh vpon 
us/ we mull bere it pacyently/ For ones the 

tyme 



SBCUNDl 

tyme (halle come that we (halle be outeofpayne 
and oute <»t .ill drede Therfore in the vnhappy 
and Intortun.it tyme men ought not to be def- 
payred ' but oughte euer to I ood hop 

haue om r in tyme of profperyte / For a 

grete wrerre cometfa good pees And alter the 
rayne cometh the fair weder 



44 LIBER 




C iZHje ix fable maJtEth tnertrgon of the toulf 
ano of the kgooe 

^Ood Children ought to obferue and 
kepe euer the comaundements of 
theyr good parents and frendes/ 
wherof Eibpe reciteth to vs fuche 
a fable / Of a gote whiche had 
made her yonge kyde / and honger toke her foo 
that ihe wold haue gone to the feldes for to ete 
fome graffe / wherfore ihe fayd to her kyd / My 
child / beware wel / that yf the wulf come hyder 
to ete the / that thou opene not the dore to hym 
C And whanne the gote was gone to the feldes/ 
came the wulf to the dore / And faynynge the 
gotes voyce fayd to the kydde / My child opene 
tome the dore/ And thennethe kydde anfuerd to 
hym / goo hens euylle and fals befte / For well 
I fee the thurgh that hole / But for to haue me 
thow fayneft the voyce of my moder/ C And 
therfore I ihalle kepe me well fro openynge of 
ony dore of this hows/ And thus the good chil- 
dren ought euer to kepe wel / and put in theyr 
hert & memory the docfryne and the techyng of 
theyr parentes/ For many one is vndone and loft 
for faulte of obedyence 



SECUNDIS. 



45 



1 The trntlic fable is of tlic rfoo"b man ttrifc 
of tije fcrpnxtc 




E th.it ought not to be aflewerd th.n 
apply keth and fetteth hym to doo 
fomme other eny euyll/ wh< 
efope reherceth fuche a table/ < >t 
a ferpenl / whiche wente & came 
into the hows of a poure man/ which ferpent 
Kuril of that whiche telle fro the poure mans 
table/ For the whiche thynge happed a grete 
fortune to this poure man and bycame moche 
ryche/ But on a daye this man was angry 
ageynlte the ferpent / and took a grete liar'/ and 
fmote at hym/ and gretely hinted him/ wherfore 
the ferpente wente oute of his hous And therin 
he came neuer ageyne/ And within a lytyll 
whvle after this / this man retourned and telle 
ageyne in to grete pouerte/ And thenne he 
knewe that by the fortune of the Serpent he was 
bycome ryche/ and repented hvm mocheoi that 
lie fmote the ferpent/ And thenne this poure 
man wente and hubled hym before the ferpent 
age to hym/ I praye the that thow wylt par- 
donne me of thofienfe that I have done to the 

C And 



46 LIBER 

C And thenne fayd the ferpente to the poure 
man/ Syth thow repenteft the of thy myfdede / 
I pardonne andtbrgyueit to the/ But as longeas 
I ihalle be on lyue / I fhalle remember me of thy 
malyce/ For as thow hurteft me ones/ thow 
maeft as wel hurte me another tyme / For the 
wounde that thow madeft to me/ may not for- 
gete the euylle whiche thow haft done to me 
wherfore he that was ones euylle / fhalle euer be 
prefumed & holden for euylle/ And therfore 
men ought to prefume ouer hym/ by whome 
they receyue fomme dommage and not haue luf- 
pedte theyr good and trewe frendes 



SECUNDUS. 



47 




i £fjf ii fablr is of llic hcrtr / of thr fhrcp ft 

of tl]C toulf 

He thynge which is promyfed by 
force & for drink' is not to be 
hold wherofefope rehercethrache 
a fable of a hert which in the 

•nee of a wulr" demanded of" 
a (heep thai the (hold paye a buflheJ of corn/ 
And the wult" commanded to the (beep to paye 
hit/ Andwhanne the day of payment was come 
the herte came and demaunded of the (heep bis 
corn And the (beep favd to hym the conenaunces 
and pactions made by dredc and force oughte 
not to be bolden/ For it was force to me bej 
to tore the wulf to promytte & graunte to gyue 
to the that whiche thou neuer leneft to me / And 
therfor thow (halt bane ryghl nought of me/ 
wherfore fomtyme it is good to make promifle 
. t fome thynge for to efchewe gretter dommage 
or lode/ For the thyngs whiche are done by 
force liaue none fydelyte 



48 



LIBER 




C 2Tfje it] fable is of the balleo man/ 
ano of the flge/ 

MF a lytyl euylle may wel come a 
gretter/ Wherof Efope recyteth 
fuche a fable / Of a flye / whiche 
pryked a man vpon his bald hede/ 
And whanne he wold have fmyte 
her/ me flewgh awey/ And thus he fmote hym 
felf/ wherof the fly beganne to lawhe/ And the 
bald man fayd to her/ Ha a euylle beeft thow 
demaundefl wel thy dethe/ yf I fmote my felf 
wherof thow lawheft and mocquefl me / But yf I 
had hytte the/ thow haddeft be therof ilayne/ 
And therfore men fayen comynly that of the 
euylle of other/ men ought not to lawhe ne 
fcorne/ But the Iniuryous mocquen and fcornen 
the world/ and geteth manyenemyes/ For the 
whiche caufe oftyme it happeth that of a fewe 
wordes euyll fette/ cometh a grete noyfe and 
daunsrer 



SECUNDUS. 






< Che liij fable is of the foir ant) of the ftorkc 




'-'-■ "__"" .\How oughteft not to doo to otlu-r 

;^~ . f " that whiche thow woldefl Dot thai 

X&v. nun lhold doo to the/ wherof 

Efope reherceth to vs fuche a 

fable/ Of a foxe whiche conui 

a ftorke to Coxxper j And the foxe put the mete 

vpon a trauncher/ the whiche mete the ftorke 

ia oof ete / wherof (he tooke & had 
difplayfauDce / & weote & departed oute of the 

f< 



50 LIBER 

foxes hows al hungry and wente geyne to her 
lodgys / and by caufe that the foxe had thus 
begyled her/ the bythoughte in her felf / how 
the myght begyle the Foxe / For as men faye / 
it is meryte to begyle the begylers/ wherfore the 
ftorke prayd the foxe to come and foupe with 
her/ and put his mete within a glas/ And 
whanne the foxe wold haue eten / he myght not 
come ther by / but only he lycked the glas / by 
caufe he cowde not reche to the mete with his 
mouthe / And thenne he knewe wel that he was 
deceyued / And thenne the ftorke fayd to hym / 
Take of fuche goodes as thow gaueft to me/ 
And the poure foxe ryght ihameful departed fro 
thens / And with the ftaf whiche he had made 
he was bete And therfore he that begyleth other / 
is oftyme begyled hym felf/ 



SECUNDUS. 51 




< ~lif iiiij fable is of tlir unilf nno of t!)c 
tfOf mans I) cur 

I Any one ben whiche haue grete 
worfhip and glorye/ but noo pru- 
dence ne nooWyfedom they haue 
in them wherof Efope reherceth 
fuche a fable/ Of a wulf which 
ad a dede mans hede/ the whiche he torned 
vp Co doune with his foote/ And layd / Ha a 
how t'.ivr halt 1 how be and plavlannt And now 
thow halt in the neyther uvtu- ne beautey & 
yet thow arte withoute voys and withoute ony 
thought/ and therfore nun ought not only to 
behold the beautte and fayrenefle of the body/ 
but only the goodnes of the courage/ For lom- 
tyine men gyuen glorye and worfhip to Come/ 
whiche haue oot deferuyd to haue hit/ 



52 



LIBER 



C GKjc in fable ts of the Sage ant) of the pecon 




||One ought to were and putte on 
hym the gowne of other / wherof 
Efope reherceth to vs fuche a 
fable Of a Jaye full of vayne 
glory/ whiche tooke and putte 
on hym the fethers of a pecok / and with them 
he a[d]ourned/ and arayed hym felf well/ And 
whanne he was wel dreffyd and arayed / by his 
oultrecuydaunce or ouerwenynge wold haue gone 
and conuerfed amonge the pecoks / and def- 
prayfed alle hisfelawes / And whanne the pecokes 
knewe that he was not of theyr kynd / they anone 
plucked of alle his fethers / and fmote and bete 
hym by fuche maner/ that no fethers abode 
vpon hym / And he fledde away al naked and 
bare/ 

C And thenne whanne his felawes fawe 
hym / they fayd to hym / What gallaunt come 
hyther/ where ben thy fayre fethers/ whiche 
thow haddeft but late a gone / Haft thow no 
fhame ne vergoyne to come in oure companye / 
And tbenne alle the byrdes cam vpon hym/ 
and fmote & bete hym/ fayenge thus to hym/ 

yf 



SECUNDUS. 53 

yf thou haddefi be content of thyn owne \ 
roentes/ thow badefl not to this vylo 

Ther tor hit appereth that hit ia not good to 
were another man me For fuche w 

fayre gownea and fayr gyrdels of gold that haue 
theyr tt-et.li cold at home 



54 LIBER 




C flHjc ibj fable is of tty male antJ of the flge. 

i^Orame maken gretemenaces/ whiche 
haue no myghte / C Wherof Efope 
reherceth fuche a fable / C Of a 
carter/ whiche ladde a Charyot 
or carte / whiche a Mule drewe 
forthe/ And by caufe the Mule wente not fart 
ynough / the flye fayd to the Mule / Ha a payllart 
Mule / why gooft thow not falter / I fhalle foo 
egrely pryke the/ that I fhalle make the go 
lyghtely / C And the Mule anfwered to the 
flye / God kepe and preferue the mone for the 
wolues/ For I haue ne grete drede ne fere of 
the/ But I drede and doubte fore my mayfter/ 
whiche is vpon me / whiche conftrayneth me to 
fulfylle his wylle / C And more I oughte to 
drede and doubte hym more / than the / whiche 
arte nought/ and of no valewe ne myght/ 
CAnd thus men ought not to gette by ne 
double them / whiche haue no myght ne that 
ben of no valewe 



UNDUS. 55 




< Efje xfcij Cable is of the ante an) the flue. 

j< ) make boofl and auaunrj but 

vayne glorye and folye wh 
Efope recyteth fuche a fable/ Of 
the ante or formyce and ot the 
flye/ whiche ftryued to gyder/ 
tor to wete whiche was the mofl noble of 
them bothe/ .S: the flye tiyJ to the formyce/ 
Come hyder formyce/ wylt thow compare thy 
I'll to me that dwelle in the kynges places ami 
palays and eteand drynkeat theyr table/ And 
alio I kylle botlie kynge and quene / and the 
molt fayre maydens/ and thow poure and myf- 
chaunt beefl thow arte euer within the erthe/ 
And the formyce anluerd to the live/ Now 
knowe I wel thy vanyte and folye / i. For thow 
ananntcft the of that wherof thon lholelt def- 
fe the/ 
For fro alle places where as thow goofl or 
flyefl I thow arte hated chacedand putOUte anil 
it in grete daunger/ for aflbne as thewynter 
lhalle come thow lhalt ileye / And I ilia I ai 
on lyne alone within my chamber or hole/ 
where aa I drynke and ete at my playiyr/ For 

the 



56 LIBER 

the wynter fhalle not forgyue to the thy myf- 
dede / but he fhalle flee the / C And thus he 
that wylle mocque or defpreyfe fomrae other/ 
he ougt fyrfi to loke and behold on hym felf 
wel / For men fayn comynly / who that be- 
holdeth in the glas/ well he feeth hym felf/ 
C And who feeth hym felf/ wel he knoweth hym 
felf/ And who that knowith hym felf/ lytel he 
preyfeth hym felf/ C And who that preyfeth 
hym felf lytyll / he is ful wyfe and fage. 



I SDUS. 



57 



i CTIir xfetfj fable is of the tunlf of thr foif 
ant) of the ape 




that ones falleth in to fomme 
euylle faytte or dede/ he (halle 
euer lyue with defhonoor and in 
fufpecion / of the peple/ C And 
how he it that by aduentnre he 
purpofed to doo fomme prourfitable thynge to 
fomme other/ yet be ihold not be trufted ne 
byleued/ wherof Efope reherceth to va luche a 
table/ Of a wulfwhiche maade the foxe to be 
cyted before the Ape/ C And the wulf fayd 
that the foxe was but a theef and a payllart and 
a knaae of poure folke And the foxe layd that 
he lyed / and that he was a good and trewe man / 
! that he dyde moche good/ 
i. And thenne the Ape whiche was fette as 
a Ju i fuche a (entence/ and tayd to the 

waif J Come hyther/thow halt not lofl al that 
whiche thow demaundef) / C And thow Foxe 
1 beleue wel that thow halt vfurped and robbed 
fom thynge/ howe be it that thow denyefl hit 
in Juftyce/ But tor as moche t hat pees may be 
bytv. w bothe ' ye (halle parte to gyder 

 



58 LIBER 

your good/ to thende/ that none of yow haue 
no hole parte/ For he that is wonte and acuf- 
tomed to robbe and gnawe/ with grete payne he 
may abfteyne hym felf fro hit/ For a begyler 
wylle euer begyle other/ C And by caufe that 
the ape fehe them bothe gulty and fufpycious 
made theyr dyrference to be acorded / and parted 
half by half/ For they that ben cuftomed to doo 
ony frawde or falfhede / fhall euer lyue rygte 
heuyly and in fufpycon 



SECUNDUS. 



59 



1 (The in fable is of the man anti of the 

U]C5Cl 




Kn ought wel to loke and behold the 
courage & thought of hy m whiche 
dothe i;ood / ami the ende/ wher- 
for he dothe liit / wherof Efope 
reherceth fuche a fable Of a man 
whiche tooke a wefell/ the whiche chaced after 
the ratios wythynne his hows/ C Ami after 
whanne he had taken her / he wold haue kylled 
her/ 1 And whanne the poure Wefelle fawe 
the wrathe and furour of her mayfter (he cryed 
to hvm / mercy/ fayenge thus/ My lord I re- 
quyre and praye the/ that thow wylt pardonne 
to me/ and that thow wylt reward me of the 
grete feruyfe whiche I haue done to the/ For 
eiier I haue chaced the rats outeof thy hows/ 

C And the man lavd to her/ thow dydelt not 
that tor the loue ot'me/ but only thow halt done 
it lor to t'ylle thy Inly For yf tliow haddett done 

it tor the loue of me / I (hold haue pardonned to 
the/ C And by caufe that thow dydefl not for 
to (erue me ' but tor to lette and ado me/ 

For that the rattea myght not ete/ thou bared 

it 



60 LIBER 

it awey / And foo bycaufe / that thow arte wexed 
fatte of myne owne brede/ thow rauft rendre 
and geue to me alle the fatnefle/ whiche thou 
haft conquered and goten here / For he that 
robbeth lhall be robbed/ Juxta illud / pellatores 
pillabuntur/ For hit fuffyfeth not to doo wel/ 
but men muft haue good wylle and good enten- 
cion for to do hit / For an almefle that is done 
for vayne glorye/ is not merited / but difmeryted / 
wherfore I thai not pardonne the/ but incon- 
tynent and withoute taryenge thow fhalt deye / 
For by caufe that thow haft deferuyd no mercy / 
thow fhalt now be putte to dethe 



SECUXDUS. 



Gi 



1 £fjf ii fable mnkcth mention of tfic ©tt/ nno 

of the fioggc I ualjirnc ujoIU jjaue compare* 
her to train 




I [e poure ought not to compare hym 
felf to livm which is ryche and 
myghty/ As (ayth this fable of .1 
firogge/ whiche was in a medowe/ 
when (he afpyed and fawe an oxe 
whiche paftured / She wold make her felf as grete 
and as myghty as the oxe/ and by her grete 
pryde (he beganne to fwelle ageynfte the 
And denaunded of his children yf (he was not 
as grete as the oxe and as myghty And theyr 
children anfuerd and (ayd nay moder/ For to 
loke and behold on the oxe/ it femeth of yow to 
be nothynge / And thenne the frogge beganne 
more to l'welle / f And when the oxe (awe her 

pryde/ be tbraddeand threfted her with his fote I 
and brake her belv / Thertore hit is not good to 
the poure to compare hym felf to the ryche/ 
Wherfore men fayn comynly/ Swelle not thy 
felf/ to thende that thow brefte not 

< ll'cre fonossljctJ the frrono fcookc of £-:opc/ 



62 



LIBER 



C ffim bcggnetfj ffje tijgrote oooke of tfje fttbtrjle 
fables of (IBsope/ toftcraf tije forste mafcetlj 
mention / of the Igon / & of ffje pastour. or 
heroman 




f He myghty and puyffant oughte not 
to be flowfull of the benefetes 
done to them by the lytyl and 
fmalle And oughte not alfo to for- 
gete them / but that they may be 
rewarded of them / C And this fable approueth 
efope & fhoweth vnto vs / of a lyon whiche ranne 
after a beeft/ and as he ranne/ a thorne entred 
into his foote/ whiche hurted and greued hym 
gretely / wherfore he mught no ferther goo / 
but as wel as he cowde he came to a fhepeherd 
whiche kepte his fheep and beganne to flatere 
with his taylle ihewynge to hym hys foote / whiche 
was fore hurted and wounded / The fhepherd 
was in grete drede and cafted before the lyon 
one of his fheep/ But the lyon demaunded no 
mete of hym / For more he defyred to be me- 
dycyned and made hole of his foote/ C And 
after whenne the lhepherde fawe the wounde/ he 

with 



TBRTIUS. 63 

with .1 nydle fubtylly drewe oute of his foote the 
thorne/ .mil had cute of the wound allc the 
roten fleffhe/ and enoynted hit with I jrne- 

iiH-nts / < Ami anone the lyon was holey And 

to haue rendryd graces and thankys to the 
Qiepherd or paftour the lyon kyfled liis handes/ 
And after he retorned :il;<\' n in to the hyefl of 
tin.- woode And within a lytel whyle after it 
happed that this lyon was taken ami conui 
ti> the Cyte ol Rome ami was put amonge the 
other b r to deuoure the myfdoers / \ <• 

it befelle that the fayd Qiepherd commyfed a 
crymynous dede / wherfore he was condempned 
to be deuoured by thefe Defies/ And ryght lb as 
he was cafl among them the lyon knewe hym / 
and beganne to behold on hym / ami made to 
hvm chere and lykked hym with his tongue/ 
And preferued and kepte hym from alio the 
other beite-./ Thenne knewe the Qiepherd that 
it was the lyon whiche he maade hole/ Ami 
that he wold thenne baue recompenfed hym of 
the good whiche he had done to hym/ wh 
alle the Etomayns were all wonderly abaflhed/ 
And wold knowe the caufe of hit And the 
Qieepherd fayd to them as aboue i.^ fayd 
< And whanne they knewe the caufe/ they 

leoe to the Qieepherd/ to goo home and 
fente ageyne the lyon in to the foref) And 

therfore 



64 LIBER 

therfore this is notary and trewe that al maner 
of folke ought to rendre and gyue thankynges 
grace and mercye to theyr good doers / For 
flowfulnes is a fynne/ whiche is moche difplay- 
faunt to god 



TBRTIUS. 



C £bc fcccnb fablr is of thr loon arrt) of the hots 



. •(' c one oughl to efchewe dyflymy- 
irnoneou3t to were on bym 



■f''2 wyll be lyke to bym/ For none 

ougt to fayne bym felf other than 
fucbe as he is/ As to vs rehercetb this fable/ 
( Of a lyon whiche la we a hors/ which, 
grade in a medowe/ And tor to fynde fomme 
lubtylyte and manere for to etc and deuoure 
hym approched to bym/ and layd / God 1. 
the my broder/ I am a lecbe / and with al a g 
phef] C And by caufe that I fee that 

thow halt a fore foote/ I am come hyther for 
to hele the of hit/ And the liors knewe wel 
all bis euyell thought And fayd to the !•• 
M . broder I thanke the gretely ' and thow arte 
welcome to me/ I preye the that thow wyll 
make my foote hole/ And thenne the lyon I 
to the hors/ late fee thy foote/ And as the lyon 
;ed "ii hit / the hors Qnote bym on the for- 
bede/ In fuche wyfe thai be brake bis hede and 
lyll oute of his mynde/ & the lyon felle to the 
ground/ and Coo wonderly he was hurt 

alinult 



66 LIBER 

almort he myght not ryfe vp ageyne / And thenne 
fayd the lyon in hym felf / I am wel worthy to 
haue had this / For he that fercheth euylle / 
euyll cometh to hym/ And by caufe that I 
dyifymyled and fayned my felf to be a medycyn / 
where as I fhold haue fhewed myfel a grete 
enemye / I therfore haue receyued good reward / 
and therfore euery body oughte to fhewe hym 
felf fuche as he is / 



TBRTIUS. 67 




C. tlfif tftynft fablr mnkrth mention of the ass* / 
of thf bars ft of thcyi fortune 

]E that is we] fortuned and happy/ 
and is atte vpperefi «it' the- whele 
of fortune/ may wel talk- doune/ 
And therfore none oughte to del- 
prayie the poure/ but oughte to 
thynke how the whele of fortune is moche 
doubtous as (hewethe this prefent fable/ Of a 
tayr hors whiche was wel harnayfed and arayed / 
and his faciei and brydel garnyfllud with gold/ 
whiche hors mete with an a fie fore laden in a 
oaroweway/ And by caufe that the afie tourned 
hvm not a bak Incontynent the hors lhvd to 
hvm / Ha a chorle haft thow noo lhame ne ver- 
goyne/ that thow dofte nc berefl none worfhippe 
ne reuerence vnto thy lord/ who holdeth now 
me/ thai wyth my foote I breke not thyn hede 
by caule that thow putteft not thy felf afyde 
and OUte of my wave / fo that I myght pall'e 
00 on my wave The poure afle anfuerd 
ne lavd to hvm neuer a word/ and was fore 
aferd that the horle lhold haue bete hvm/ wher- 

fore 



68 LIBER 

fore he held his pees as wyfe and fage/ And 

the hors wente his waye / C And within a lytyl 

whyl after / it befelle / that fortune tourned his 

whele vp fodoune / For thys fayre hors became 

old lene and feke / C And whanne his mayfter 

fawe that his hors was thus lene and feke and 

oute of proiperyte/ he comauded that he lhold 

be had in to the toun and that in ftede of his 

ryche fadel men fhold put and fette on his 

backe a panyer for to bere dounge in to the 

feldes / Now it happed that the affe whiche was 

in a medowe etyng graffe perceyued and fawe 

the hors and wel knewe hym / wherof he was 

wonder abaflhed / and merueylled moche that 

he was thus poure and fo lene bycome / C And 

the afle went toward hym andfayd / Ha a felawe. 

where is now thy fayre fadel/ and thy ryche 

brydel/ garnyflhed with gold/ how arte thow 

now bycome foo lene and fuche a payllard / 

what haue prouffyted to the thy fayre and ryche 

rayments / and what auaylled now to thy grete 

fyerfte and pryde / and thy grete prelumpcion 

whiche ones thowfheweft to me/ Thynke now/ 

how thow arte lene and vnthryfty/ and how 

thow and I ben now of one onyce/ And the 

myierable and vnhappy hors was abaflhed / and 

for lhame loked dounward/ & anfuerd neuer 

one word / for alle his felicitie was thenne 

turned 



TBRTIUS. 69 

turned into adnerfyte / C And therforethey that 
ben m felycite/ oughte Dot to dylprayfe them / 
whiche ben in aduerfyte/ For many one I 
knewe ryche and myghty whiche arc now 
pom 



7° 



LIBER 




C QTfjc ftfj fable mafatfi tttmcpn of the berates 
anti of the forties 

One maye do no good to two lordes 
at ones/ whiche ben cotrary one 
to that other/ as iayth to vs this 
fable that the beeftes made grete 
werre ageynft the byrdes / & fought 
euery day to gyder / And the backe feryng the 
wulues And that the beeftes fhold vaynquyffhe 
and ouercome the byrdes / wold haue hold with 
the beeftes / and be ageynft the byrdes / And 
whanne the batylle was ordeyned on bothe fydes / 
the egle beganne to entre in to the batayll of 
the beeftes by fuche a ftrengthe/ that with the 
help of the other byrdes he gat the feld/ 
and vaynquyfftied / and ouercame the beftes / 
wherfor the beftes maade pees with the byrdes / 
and were alle of one accord and of one wylle / 
And for the treafon that the backe had made / 
fhe was condempned to neuer fee the day/ And 
neuer flee / but only by nyght / And alfo {he was 
defpoylled of alle her fethers / And therfore he 
that wylle feme two lordes cotrary one to other 
may-not be good ne trewe / And they wheche 

rely n que n 



TBRT1US. -i 

relynquen and lene thejrr owne tardea for to 
feme another ftraunger/ whiche is enemy to 

tlu-vr lord' ben we] worthy to be punyflhed/ 
l  as the Euangele iivth/ None may ferue 
botlit- god and the deuj 1 



72 



LIBER 



C E]}t fa fable is at tfje ngghtgngale anti of 
the fpereljafajke 




E that oppreffeth the Innocents 
fhalle haue an euyl ende / wherof 
Efope reherceth to vs fuche a 
fable/ Of a fperehawk/ whiche 
dyd put hym within the neft of 
a nyghtyngale/ where he fond the lytyl and 
yonge byrdes/ the nyghtyngale came and per- 
ceyued hym / wherfore ihe praed the fpere- 
hawke/ fayeng/ I requyre and praye the as 
moche as I may/ that thow haue pyte on 
my fmal byrdes / And the fperehawke anfuerd 
and fayd / yf thow wylt that I graunte the 
thy requeft / thow mull fynge fwetely after my 
wylle and gree And thenne the nyghtyngale 
beganne to fynge fwetely/ not with the herte/ 
but with the throte onely/ For he was fo fulled 
with forowe that otherwyfe he myght not doo / 
The fperehawk fayd thenne to the nyghtyngale / 
This fonge playfeth me not / And toke one of the 
yonge byrdes and deuoured hit / And as the fayd 
fperehawke would haue deuoured and eten the 
other came there a hunter whiche dyd cafte a 

grete 



TBRTIUS. 73 

grete iK-ttr vpon the fperehawk / And whanne (he 
wold haue Been awey ' he myght not / for he 
Ami therfore he that duth harme & 
letteththe Innocents/ is worthy to deye of euylle 
dethe/ As Caym dyd whiche Qewe his brodcr 
Alul 



74 



LIBER 







C (Efte fmmth fable fs of the foxe antJ of 
the toulf 

Ortune helpeth bothe the good and 
euylle folke/ and to alle them/ 
whiche fhe helpeth not fhe fendeth 
euylle to them/ And they that 
fetten alle theyr malyce ageynfte 
fortune ben fubuertyfed and ouerthrawen by 
her / wherof Eibpe reherceth fuche a fable / Of 
a wulf whiche had affembled to gyder a grete 
proye / or moche mete for to haue lyued more 
delycioufly / wherof the foxe had grete anuye / 
and for to haue robbed fomme of this good/ he 
came vnto the cauerne or hole where as this 
proye or mete was in/ and fayd to the wulf/ 
Mygodfep the wulf / by caufe hit is longe fyth I 
fawe the / I am in grete heuynefle and forowe / 
and alfo by caufe we haue not been in longtyme 
gone chaced and gone to gyder/ C And whan 
the wulf knewe the malyce of the foxe / he fayd 
to hym thow arte not come hyder for to fee me / 
ne how I fare / but thou arte come for to robbe 
and rauyflhe my good/ For the whiche wordes 
the foxe was moche angry / and wente toward a 

fheepherd/ 



TBRTIUS. 75 

(heepherd I towhome he fayd ' jrf thow wyh be 
auenged of the wolf whiche is enemy of thy h i I 
or parke / on this day I fhalle put hym under 
thy handes ' And the (hepherd aufuerede to the 
foxe in this manere/ yf thow doo as tho\( I lyfl ' 
I ill. ill paye the wel ' And thenne the foxe 
(hewed to hym the hool/ wherin the wult'v. 
And the (hepherd [ncontynent wente toward 
the hole/ and with a (pere he kyld the wulf/ 
And by this manere the f! - wel fylled and 

of the s^ood of the other/ but as he 
returned home ward lie was tuke and deuoured 
immedogges/ wherfore be fayd to bym felf/ 
by cauie thai ryghl euylle I haue done/ euylle 
cometh thow to me/ For fynne retorneth euer 
vpon his mavlter/ And he that lyueth hut of 
rauyn and robberye flial at the lalt be knowen 
and robbed / 



76 



LIBER 




C 8The fatcnth fable is of the httte antJ of tfje 
punter 

^iEn preyfen fomtyme that / that 
fhold be blamed & vitupered / 
And ofte men blamen & vytu- 
peren that / that mold be preyfed / 
as reciteth to vs this fable of a 
herte / To whome it happyd on a tyme that he 
drank in a fonteyn or welle as he dranke/ he 
fawe in the water his hede which was horned / 
wherfore he preyfed moche his homes/ And 
as he loked on his legges/ whiche were 
lene and fmal / he defpreyfed and vytupered 
them / And as he was drynkynge in the fontayne 
he herd the voys and barkynge of dogges / 
wherfore he wold haue fledde awey in to the 
foreft for to faue hym felf / but as he fawe the 
dogges fo nyghe hym he wold haue entred within 
a buflhe / but he myght not / for his homes 
kepte hym withoute / And thenne feyng that 
he myght not efcape began to faye within hym 
felf/ I haue blamed and vytupered my legges / 
whiche haue ben to me vtyle and prouffitable / 
and haue preyfed my homes / whiche ben now 

caufe 



TBRTIUS. 77 

caufe of my dethe/ And therfore men ou -lit to 
defprayfe that ihyugej whiche isvnprouffitable/ 
and preyfe thai whiche is vtyle and prouffitable / 
Ami they ought to preyfe and louc the chirche and 
the commaundementa of the fame/ the whiche 
hen mocbe vtyle .\ proufry table / And defpreyfe 
and Hoc al lyniu- and vycr / whiclic ben iiuityle 
barmeful and dommageable 



78 LIBER 




C Cfje bit] fable mafcetf) tnntcton of Suno / of 
Ucnus / anb of tije otfttr ingmmm 

Efore the goddes and the goddefles 
men mufte euer preyfe chatty te / 
for it is a worfhipful & an honeft 
thyng to a woman to hold hyr 
contente with a man alone / but 
Venus for her defporte & for to dryue aweye the 
tyme / wold Interprete the fayenge of the hennes / 
wherfore {he demaunded a henne whiche was 
in her hows /but at this tyme I fhal kepe my 
tongue / and no ferther I {halle fpeke therof/ 
For many wyfe men whiche haue fene and 
redde alle this book vnderftanden wel alle the 
nature of hit / and by caufe it is lycyte & honeft / 
And that we alle ben bounden to kepe the ladyes 
in theyre worlhip and honour/ alfo that in euery 
place where hit thalle be poffyble to vs we ought 
to preyfe them / We fhalle now ceffe to enquere 
ferther of this matere/ and hiftoryye/ whiche 
we fhall leue in latyn for the grete clerkes / & in 
efpecial for them that wylle occupye theyr tyme 
to judge and rede the glofe of the fayd Efope 



TERTIUS. 79 




i CHic ngntijt fable is of the knurjljt ant) of 
the ujutioUK 

|He woman whiche lyueth in this 
world without reproche or blame 
is worthely to be gretely prevled / 
Wherof Efope reherceth fuche a 
tabic of a man and of a woman/ 
whiche loued mocheeche other/ It happed thenne 
by the effors of Atropos or dethe/ the whiche 
il muft fuller that the layd man deyde / 
And as men wold haue borne hym in to his 
graue/ whiche was withoute the toune there to 
be buryed / his wyf made grete forowe and wepte 
pyteoully / And whanne he was buryed / the wold 
abyde ltvlle vpon the graue/ and lete do make a 
lytyll lodge or hows thcrupon/ and oute of this 
lodge the wold neuer departe for no prayer ne 
fayr word / neyther for ony yeftes ne tor menaces 
of her parents Now it befell in thetonn thatamyf- 
doer waa condampned to be hanged/ C And to 
thende that he (hold not be taken fro the gallows 
hit was thenne eommaunded that a knyght (hold 
hym And as the knyght kepte hym / grete 
thurlte look hym/ And as he perceyued the li 

ol 



So LIBER 

of the fayd woman he wente to her / and prayd 
her to gyue hym fomme drynke/ And ihe with 
good herte gaf hym to drynke/ And the knyght 
dranke with grete appetyte / as he that had grete 
thurfte/ & whan he had dronke/ he torned ageyne 
to the galhows ward/ This knight came another 
tyme to the woman for to comforte her/ And 
thre tymes he dyd foo / And as he was thus goyng 
and comynge / doubtynge hym of nobody / his 
hanged man was taken and had fro the galhows / 
And whanne the knyght was come ageyne to 
the galhows & fawe that he had lofie his dede 
man / he was gretely abaffhed & not withoute 
caufe For hit was charged to hym vpon peyne 
to be hanged/ yf he were take awey/ This 
knyght thenne seynge his Judgement/ tourned 
and went ageyne to the fayd woman / & call 
hym at her feete / and laye before her as he 
had be dede / And lhe demauded of hym / My 
trend/ what wylt thow that I doo for the/ Alias 
fayd he / I praye the that thow focoure and 
counceylle me now at my grete nede/ For by 
caufe I haue not kept wel my theef/ whiche 
men haue rauyfthed fro me/ the kynge fhalle 
make me to be put to dethe / And the woman 
fayd / Haue no drede my frend / For well I fhalle 
fynde the manere wherby thow fhalt be delyuerd/ 
For we fhall take my hufbond/ and fhalle 

hange 



TERTIUS. 

bange hym in ftede of thy theef/ C Thenne 
mne (he to delue and tooke <»ut of the erthe 
her liullioinl / and .it n\;,t the banged hym at 
the galhows in ftede of the other/ and (ayd to 
tin- knyghl My ryght dere frend I pray 

• kepi well fecrete/ For we doo hit 
theefly ami thus the dede men baue fomi 
whiche make forowe for them/ bui that (browe 
i^ foi  ami paflyd/ And they wh; 

«m lyue baue fome whiche drede them/ but 
theyr ilrede wantith and faylleth whan they ben 
dede 



82 LIBER 



C (Cfje tmtfte fable manetf} ntmcgon of the gong 
man/ ana of tlje camtm foaman 




j|P|F the comyn and folyflhe wymmen 
Efope reherceth to vs fuche a 
fable/ Of a woman whiche had 
to name Tahys / the whiche was 
caufe by her feyned loue of the 
dethe and loffe of many yonge men / to one of the 
whiche me had be bete ofte before that tyme / 
ihe fayd to hym in this wyfe / My ryght dere 
loue and good frende / I fuppofe that of many 
one I am wel byloued and defpred / Neuertheles 
I lhall fette my loue on thy felf alone / wherfore 
I pray the that thow mayft be myn / and I fhalle 
be thyn for alle thy goodes I retche not / but 
only I defyre thy fwete body / And he that 
knewe the feyntyfe and falfheed of the woman / 
anfuered to her / ryght benyngly and fwetely / thy 
wyll and the myn ben both but one alone / For 
thow arte fhe whiche I mooft defyre / and the 
whiche I fhalle loue all the terme of my lyf / Yf 
thow deceyue me nomore / For by caufe that 
thow haft decyued me in tyme palfed / I am 
euer aferd of the/ but notwithftondynge this/ 

thow 



TBRTIUS. 83 

thow arte now moche playianni and fayr to the 
fyghte of m \:nl thus the one begyled tint 
other For tin- lour of a comyn woman is oot to 
be trailed Por thow oaghterl to knowe and 
thynk within thy felf/ that the comyn and 
tolyi'ih woman loue the not / but lhe louctli thy 
fyluer 



8 4 



LIBER 



C £fce xj fable is at tfje faticr ano of the 
ewlle fane 



it 




He good and wyfe fader ought to 
chaftyfe his children in theyr yong 
age/ and not in theyr old age/ 
For thenne hit is moche dyffycyle 
to make them bowe As to us 
reciteth this fable/ Of a fader of famylle/ 
whiche had a fone/ the whiche dyd no thynge 
that he oughte to haue done/ but euer was 
goynge and playeng in the toune/ And the 
fader for the cryme and myfrewle of his fone 
brawled euer and bete his meyny/ And fayd to 
them fuche a fable/ Of a ploughman or la- 
bourer/ whiche bond a bole by the homes to 
an oxe The booll wold not be bound / and 
fmote ftrongly whith his feet after the man/ and 
launched his homes at hym / C And at the laft 
whan he was bound / the labourer fayd to them 
I haue ioyned and bound you bothe to gyder/ 
to thende that ye doofomme labour/ But I wyll 
that the left of yow two / that is to wete the 
boole/ be lerned and corryged of the mofte/ 
whiche is the oxe / For I muft fayd the labourer 

to 



ITIUS. 

to hvm lilt" bynde them thus to gyder/ to thende 
that the bole/ whiche is yong fyen and maly- 
cious and . Qnyte ne hurte nobody/ 

wherof grete dommage myght come to me Bui 
by caufe that I bote wi-11 thai the oxe fhalle 
teche and con hym wrel/ I haue put and 
bound them bothe to gyder/ ([Thus this fable 
Qieweth to vs thai the fader ought to teche and 
gyue good enlample to his children and chaftyfe 
them whanne they be yong For he that well 
loueth wcl be cbaftyfeth 



86 



LIBER 



C Cfje itj fable is of the ferpent 




He Auctor that is to wete Efope 
reherceth to vs fuche a fable of 
two euyls/ fayeng that a ferpent 
entryd fom tyme within the forge 
of a fmythe / for to ferche fomme 
mete for her dyner/ It happed / that fhe fond a 
fyle whiche fhe beganne to gnawe with her 
teethe/ Thenne fayd the fyle to her/ yf thow 
byte and gnawe me / yet fhalt thow doo to me 
no hurte/ but bytynge and gnawyng on me/ 
thow fhalt hurte thyn owne felf / For by my 
ftrengthe alle the yron is planed by me / And 
therfore thow arte a foole to gnawe me / For 
I telle the/ that none euyll may hurte ne adom- 
mage another as euylle as he / Ne none wycked 
may hurte another wycked / ne alfo the hard 
ageynft the hard fhalle not breke eche other/ 
ne two enuyous men fhal not both ryde vpon an 
affe / wherfor the myghty and ftronge muft loue 
hym whiche is as myghty and as ftrong as hym 
felf is 



1 1 us. 




BTfje iiij fable is of tl-c toulurs anti of 
the fiicrp 

MI. linn.' men haue a good hede/ and 

od defenfour / or :i good ( 

tayne ' men oughte noi to leue 

hyin ' tor he that leueth hvm re- 

penteth hvm after wan! of hit/ as 

- reherceth this fable/ Of the (ho p whiche 

had werre and cleleencion with the wolues / 

by cauie that the wulues made to ftronge werre 

ageynft the lheep/ the lhcpe thenne tooke for 

theyr help tlie dogges / and the wli [fo 

And thenne was the bataylle of the lheep fo grete 

and fo ftronge/ & fought lb vygoroufly agevnlt 

the wolues that they put them to tlvst < And 

whanne the wolues (awe the ftrengthe of theyr 

rfaryes/ they lent an ambaflade toward the 

(heepfor to trete the pees with them/ thewhiche 

Ambaflade l.iyd to the lheep in this maner \i 

• vile gyue us the dogges / we lhalle fwere 

yow onre feythe / that we lhalle neuer kepe 

lie hold werre agevnlt vow/ And the (h 

anfaerd/ yf ye wylle gyue vs your fayth/ we 
lh.dle be content/ And thus they made pe» 

gyder 



88 LIBER 

gyder/ but the wulues kyld the dogges/ whiche 
were capytayns and prote6tours of the fheep / 
And the dogges dyde but lytyll hurte to the wulues / 
wherfore whanne the lytyl and yong wulues 
were growen in theyr age / they came of eche 
part and countrey / and affembled them to gyder / 
and all of one accord and wylle fayd to theyr 
aunceftres and faders/ we muft ete vp alle the 
iheep / And theyr faders anfuerd thus to them / 
we haue made pees with them / Neuertheles the 
yonge wolues brake the pees and ranne fyerfly 
vpon the lheep / and theyr faders wente after 
them / C And thus by caufe that the fheep had 
delyuerd the dogges to the wolues / the whiche 
were theyr capitayns / and that they had none 
that kepte them/ they were all eten and de- 
uoured of the wulues/ Therfore hit is good to 
kepe well his capytayne / whiche may at a nede 
gyue focor and helpe / For a trewe trend is 
oftyme better at a nede than a Royalme / For 
yf the fheep had kepte the loue of the dogges/ 
the wolues had neuer deuoured them/ wherfore 
it is a fure thynge to kepe wel the loue of his 
protectour and good frende / 



TBR II I 



i xm\ fable is of thr man ant of thr tuaotJ 

'tfftffiR- that gyueth ayde and help to his 

* I I i-iK-iny is cauil' ol his dethe as 

P , ith this table of a man 

IT— ^Y *iv whiche made an axe / And after 

that he had made 1 / he 

aiked of the trees and fayd ye trees gyue j 

to me a handle/ and the trees were content/ 

( \ ii el whanne he had maade tad his handle to 

the axe/ he began to cutte and throwe doune to 

the ground alle the trees/ wherfore the oke and 

the althe iayd / yt~ we be cutte / hit is wel ryght 

and reafon/ For to oure owne felfwe ben cut 

and thrawen doune/ CAnd thus hit is not 

good to put hym felf in to the daunger and lub- 

d ol his enemye/ ne to belpe hym for to 

be adomaged/ . mail! fee by this prelente 

fable I For men oughl not to gyue the* ftaf by 

whiche they may be beten with 



90 LIBER 




C QTfje id fable 10 at tijt irrulf ano of tfje Dogge. 

yberte or freedome is a moche fwete 
thynge / as Efope reherceth by 
this fable/ of a wulf and of a 
dogge whiche by aduenture mette 
to gyder/ wherfore the wulf de- 
maunded of the dogge/ wherof arte thow fo 
fatte and fo playfaunt / And the dogge anfuerd 
to hym / I haue wel kepte my lordes hows / & 
haue barked after the theues whiche came in the 
hows of my mayfter / wherfore he and his meyny 
gyue to me plente of good mete / wherof I am 
fatte and playfaunt / and the wulf fayd thenne 
to hym/ It is wel fayd my broder/ Certaynly 
fyth thow arte fo wel atte thyn eafe and fareft fo 
wel I haue grete defyre to dwelle with the / to 
thende that thow & I make but one dyner/ wel 
fayd the dogge / come on with me yf thow wylt 
be as wel at thyn eafe as I am / and haue thou 
no doubte of no thynge / The wulf wente with 
the dogge/ and as they wente by the way/ the 
wulf beheld the dogges neck/ whiche was al 
bare of here/ and demaunded of the dogge/ 
My broder why is thy neck fo lhauen / And the 

dog 



TBRTIUS. 91 

dog anfuered/ it is bycaule of my coler 

of vr.Mi to ilic whiche dayly I ana faded/ And 
at nyght I am vnbound for to kepe the hows the 

■r / Thenne feyd the wult" to the dogge/ 
"l'hts I wyfhe ne nede nol I r I that am in 
lyberte wrylle not be put in no fubie&ion / 
therefor for to fylle my bely/ I wylle nol be 

el yf thou be acuftommed for to be bound / 
contynue thow in bit ' and I (halle lyue as I 
am wonte and acuftomed / therfore there is no 
rycheffe gretter/ than lybete/ tor lyberte is 
better than alio the gold of the world/ 



92 



LIBER 



C t£fje xbj fable maketfj mwtcfon of tfje pantos / 
cf tJj£ feet/ atto of tfje mans brig 




jpOw fhalle one do ony good to an- 
other/ the whiche can doo no 
good to his owne felt"/ as thow 
mayft fee by this fable / Of the 
feet and of the handes / whiche 
fomtyme had gredeftryf with the bely/ fayenge / 
Al that we can or may wynne with grete labour 
thow eteft it all / and yet thou dooft no good / 
wherrbre thou ihalt no more haue nothynge 
of vs / and we ihalle lete the deye for honger / 
And thenne when the bely was empty and fore 
hongry/ fhe beganne to crye and fayd Alias I 
deye for honger / gyue me fomwhat to ete / and 
the feet and handes fayd / thou getefl no thynge 
of vs / and by caufe that the bely myght haue no 
mete / the conduyts thorugh whiche the metes 
pafleth became fmal and narowe/ And within 
fewe dayes after the feete and handes for the 
feblenes whiche they felte wold thenne haue 
guuen mete to the bely / but it was to late / for 
the conduits were ioyned to gyder And therfore 
the lymmes myght doo no good to other/ that 

is 



TBRTH 93 

te the bely And he that gouerneth n<>t 
wel his bely withe grete payne he may hold the 

r lymmea in theyr ftrengthe and rertue/ 
wherfore a feraaunt ought to ferae wel his 
mayfter/ to thende thai Ins mayfter hold and 
kepe livm honeftly/ and to receyue and haue 

1 reward of liyin / when his mayfter lhallc 
fee his feythfulneffe 



94 



LIBER 



C JEJje xbtj fable is of tjje "Upc ano of tfje foie. 




F the poure and of the Ryche Efope 
reherceth fuche a fable / Of an 
ape/ whiche prayd the foxe to 
gyue hym fomme of his grete 
taylle for to couere his buttokes 
therwith/ fayenge thus to hym/ what auaylleth 
to the foo long a taylle/ hit doth but wagge/ 
And that whiche letteth the / fhalle be prouffit- 
able and good for me/ The foxe faid to hym 
I wold that hit were yet lenger/ For rather I 
wold fee hit al to fowled and dagged / than hit 
lhold bere to yow fuche honour/ as to couere 
thy fowle buttoks therwith / And therfore gyue 
thou not that thynge of whiche thow haft nede 
of/ to the ende that afterward thow myfter not 
of hit 



1 1, Kins. 



95 



i Z\\t xfcffj fable 13 of tlir matcfjamtt anb 
of tlir B00C 




one ben trauaylled after theyr 
dethe/ wherfore men ought not 
to defyre the dethe/ As reherceth 

Efope by this table/ Of a mar- 
chaunt whiche ladde an afle laden 
vnto the market/ And tor to be the fooner at 
the market/ he bete his arte/ and lore prycked 
liym / wherfore the poureafle wyflhed & defyred 
bis owne deth / wenyng to hym that after his 
dethe he (hold be in refte And after that he 
had be wel bete and chaced he deyde/ And 
his mayfter made hym to be flayne/ and of his 
ikynne he dyd doo make turn hours whiche ben 
euer bete/ And thus for what payne that men 
may haue durynge his lyf/ he ought not to 
delyre and wyflhe his dethe/ For many one 
whiche haue grete payne in this world 
that (hall haue a gretter in the other world/ 
For the man hath no refte for the dethe but for 
his mer  



9 6 



LIBER 




ft BHjc iti fable is of tfje fjerte ano of the oie 

Nely for to flee is affured to fcape 
the daunger wherfore he fleeth / 
As thow fhalt no we fee by this 
fable / Of a herte whiche rane 
byfore the dogges / and to thende 
that he ihold not be take / he fledde in to the 
fyrft toun that he found/ & entryd in to a liable 
where as many oxen were / to whom he fayd the 
caufe why he was come there / prayeng them 
fwetely that they wold faue hym / And the 
oxen fayd then to hym / Alias poure herte thow 
arte amonge vs euylle adreffyd/ thow iholdelt 
be more furely in the feldes ft For yf thow be 
perceyued or fene of the oxeherd or els of the 
mayfter/ Certaynly thow arte but dede/ Helas 
for god & for pyte I praye yow that ye wylle 
hyde me within your racke / and that ye deceyue 
me not/ and at nyght next comynge/ I ihalle 
goo hens / and ihalle putte my felf in to a lure 
place / ft And whanne the feruaunts came for 
to gyue hey to the oxen / they dyd caft heye 
before the oxen / and wente ageyne theyre waye 
and fawe not the hert / wherof the herte was 
gretely reioyflhed wenynge to haue fcaped the 

perylle 



TBRTIUS. 97 

perylle of dethe/ He tbenne rendred thanke 
and grace to the ox< □ and one of the oxen fayd 
to liyin ' It is facyle to fcape out of the handea 
of the blynd but hit is not facyle to fcape out of 
the- handea of bym thet feeth wel/ For jrf oure 
mayfter come byther whiche hath more than an 
bonderd Certayn thow arte deed yt" he 

perceyue the (And yt" be fee the not/ 
t tynly thow arte faued/ and (halt goo forthe on 
thy w aye rarely/ 

The mayfler within a lhort whyle after entryd 
into the liable / And after be commaunded to 
vyfyte and fee the bey whiche was before his 
oxen/ And hym felfwent and tafted/ yf they 
had ynough of hit/ And as he tafted thus the 
e/ he felt the homes of the herte with his 
hand / and to bym felf he fayd / what is that 
that I fele here/ and beynge dredeful called alle 
his feruauntes / and demaunded of the manere 
how the herte was come thyder/ And they I 
to hym/ my lord I knowe nothynge therof/ 
And the lord was full gladde and made the 
herte to be taken and llavne / and maade a gi 
feefl for to haue ete hym/ Therfore it happeth 
oftyme/ that he whiche fuppofeth to flee is 
D and hold within the lace or nette/ For he 
that fleeth awey is in grete perylle/ wherfore 

men OUght wel to kepe them felf to doo fuche 

dede / that they mult nedes the then 

G 



9 8 



LIBER 



C Efyc xx fable tnanetfj mention of tfjc fallace of 
the loon/ %Li\t> of his conuersaci'on 




^vr^jy-^j Q conuerfe with folke of euylle lyf 
is a thyng moche peryllous / And 
only to fpeke with them letteth 
moch other/ As this fable reher- 
ceth of a lyon ryght ftrong and 
ryght myghty / the whiche made hym felf kynge 
for to haue grete renommee and glorye / And fro 
thenne forthon he beganne to chaunge his con- 
dycions and cuftomme ihewing hym felf curtois / 
and fwore that he ihold hurte no beftes / but 
fhold kepe them ageynft euery one / And of this 
promeile he repented hym by caufe hit is moche 
dynycyle and hard to chaunge his owne kynd / 
And therfore whanne he was angry/ he lad 
with hym fomme fmalle beeftes in to a fecrete 
place for to ete and deceyue them / And de- 
maunded of them / yf his mouthe ftanke or not / 
And alle they that fayd that it ftanke or not 
were al faued / And alle they the whiche an- 
fuered not he kylled / & deuoured them al / It 
happed that he demaunded of the Ape/ yf his 
mouthe ftanke or not / And thape fayd no but 

that 



TBRTIUS. 99 

that hit fmelleth lyke barney And thenne the 

lyon had lh.iinc to Dee the :\\k- / but he fond .1 
grete falfheed for to put hyoo to dethe/ II- 
fayned to be (eke and commaunded that al his 
lech 1 rurgyens fhold anone come rato bym / 
whan they were come/ he commaumlt'd them 
to lokc- his vryiu- / And whan they had fene hit / 
they fayd to bym / Syre ye (halle foone be hole I 
ye mult cte lyght metes/ And by caufe 
that ye be kynge/ alle is at your commaunde- 
ment/ And the lybnanfuerd Alias Ryghtfayne 
I wold ete of an Ape/ Certaynly layd the 
medecyn that fame is good mete/ Thenne was 
the Ape fente for And notwithftondyng that 
he worlhipfully fpak and antuerd to the kyn 
the kynge made hym to dye/ and deuoured 
hym QTherfore hit is peryllous and harmeful 
to be in the felaulhip of a Tyraunt / For be hit 
euylle or good he wylle ete and deuoure euery 
thynge/ And we] happy is he/ that may e< 
fro his blody handes / And that may efchewe 
and rlee the felaufhip of the eyyll tyraunt 

C |i>rrc fgngsshcb" the thgrtioc boolu of 
Cuhtplt fables of Csope/ 



too 



LIBER 




C 5Ti)£ fgrst fable tnaketft mrrtcgan of the foie 
ano of tfj£ ragsgns 





PfE is not wyfe/ that defyreth to haue 



?• JS^I M a thynge whiche he may not 
haue/ As reciteth this fable Of 
a foxe / whiche loked and beheld 
the rayfyns that grewe vpon an 
hyghe vyne / the whiche rayfyns he moche 
defyred for to ete them C And whanne he 
fawe that none he myght gete/ he torned his 
forowe in to Ioye / and fayd thefe rayfyns ben 

fowre / 



QUARTUS. 101 

fowre/ and yt I bad fome I wrold not ete thi 
And therfore this fable theweth that be is 
whiche fayneth not to defyre that thynge the 
whiche he ma) not haue/ 



102 



LIBER 




C GEhe second fable i& of tije auncoent inesel ant) 
of the rat / 

^jYtte is better than force or ftrengthe/ 
As reherceth to vs this fable of 
an old wefel/ the whiche myghte 
no more take no rats/ wherfore 
fhe was ofte fore hongry and be- 
thought her that fhe mold hyde her felf with- 
ynne the flowre for to take the rats whiche came 
there for to ete hit. And as the rats came to the 
floure/ fhe took and ete them eche one after 
other / And as the oldeft rat of all perceyued 
& knewe her malyce/ he fayd thus in hym 
felf/ Certaynly I fhalle kepe me wel fro the / 
For I knowe alle thy malyce & falfhede C And 
therfore he is wyfe that fcapeth the wytte and 
malyce of eyylle folke/ by wytte and not by 
force 



QUA1 



103 



< OTlic tlu'itjr fable Efl of tfu to til f BtiU of the 
shrepbrrtj ant) of the tiuntrr 




Any folke fhewe therafelf good by 
theyr wordes whiche are fill of 
grete fantafyes As reherceth to 
vs thvs fable of a wulf whiche 
fledde byfore the hunter/ and as 
be fledde lie mette with a flieepherd to whome 
lid my frende I praye the that thow telle 
not to hvm that folowitb me whiche wey I am 
gone/ & the flaeep herd laid to hvm haue no 
drede nefere nothynge/ For I (halle not accufe 

For I lhalle lhewe to hvm another v. 
And ^ the hunter came/ he demaunded of the 
flieepherd yf he had fene the wulf pane/ And 
the hunter both with the heed and of the even 
(hewed to the hunter the place where the wull 
was/ & with the hand and the ton- tie (hewed 
alle the contrarye / And incontynent the hunter 
vnderltood hvm wel / But the wulf whiche per- 
ceyued wel all the fayned manera of the (b 

I fled awey ' ( And within a lytyl whylle 
after the flieepherd enconntred and mette with 
the wull'/ to whome he favd / pave me of that 

I 



104 LIBER 

I haue kepte the fecrete/ CAnd thenne the 
wulf anfuered to hym in this maner/ I thanke 
thyn handes and thy tongue / and not thyn hede 
ne thyn eyen/ For by them I ihold haue ben 
betrayed/ yf I had not fledde aweye/ CAnd 
therfore men mull not truite in hym that hath 
two faces and two tongues/ for fuche folk is 
lyke and femblable to the fcorpion / the whiche 
enoynteth with his tongue/ and prycketh fore 
with his taylle 



QUARTUS. 



1 >-. 




< ~M foir.tii fable is of Euno tlir gottcssr aifo 
of tlir pecol; ant) of tiic ngghtgngale 

Wtv one oughte to be content ol 
kynde/ and of fuche good as god 

hath fente vnto hym/ wherof he 
mutt vie luitly/ As reherceth 
this fable of a pecok whiche came 
to luno the goddefle/ and fayd to her I am 
heuy and forowful/ by caul'e I can not fynge 
as we\ a> the oyghtyngale For euery one 
mockctli and fcorneth me/ by caule I can not 
fynge/ And luno would comforte hym and 
lavd / thy fayre torme and beaute is fayrer and 
more worthy and of gretter preyfynge than the 
fonge of the nyghtyngale / For thy tethers and 
thy colour ben refplendyflhyng as the precious 
Emerawd And theyr is no byrde lyke to thy 
fethers ne to thy beaulte/ CAnd the pecok 
: thenne to luno/ All this is nought / fyth 
I can not fynge/ And thenne luno fayd ageyne 
thus to the pecok for to contente hym/ This is 
in the defpofycion of the goddes / whiche haue 
gyuen to eyther of vow one propyrte/ and one 
ie/ luche as it pleafyd them/ As to the 

they 



106 LIBER 

they haue gyuen fayr fygure / to the egle haue 
they gyuen ftrengthe/ and to the nyghtyngale 
fayr & playiaut lbnge/ And fo to all other 
byrdes / wherfore euery one mult be content 
of that that he hath For the myferable auary- 
cious / the more goodes that they haue the more 
they defyre to haue 



IRTUS. 



107 



< "lie b fable manrth nunci'on of the pant! irr 
ant) of tlic urdauns 



. v ••. one ought to do wel to the 
rtraunger and forgyue to the 
myferable/ As reherceth this 
fable of a panthere whiche fylle in 
to a pytte And whan the vy- 
l.ivnes or chorles of the country (awe her/ 
fomme of them beganne to fmyte on her/ and 
the other fayd pardoiine and forgyue her/ tor 
(he hath hurted no body/ and other were that 
_ it to her breed/ And another fayd to the 
vvlayns/ beware ye well that ye flee her not/ 
And by caufe that they were al of dyuerfe wyll 
euerychone of them wente and retomed home 
ageyne wenynge that the (hold deye within the 
favd pytte/ but lytyl and lytyl die clymmed vp / 
anil wente to her hows ageyne/ and made her 
to be wel medicyned/ in fo moche/ that foone 
the was al hole/ C And within a whylle alter 
da- hauynge in her memorye the grete Iniurye 
that had be done to her came ageyne to the 
place where the had be hurte and lore bete/ & 
began to kylle & the al the belies whiche were 

there 



108 LIBER 

there about and put al the fheepherds and fwyne- 
herds & other whiche kepte beeftes all to flyght / 
fhe brente the Corne & many other euyl and 
grete harme lhe dyd then aboute/ And whanne 
the folke of the country fawe the grete dom- 
mage that fhe dyd to them / they came toward 
her/ prayenge that lhe wold haue pyteon them/ 
And to them lhe anfuerd in this manere / I am 
not come hyther to take vengeaunce on them 
whiche haue had pyte and mylerycorde of me / 
but only on them that wold haue ilayne me / 
And for the wycked and euyele folk I recyte this 
fable / to thende that they hurte no body / For 
yf alle the vylaynes hadde hadde pyte/ the one 
as the other of the poure panthere or ferpent 
whiche was ftraunger and myferable / as moche 
as lhe was fallen in to the pytte / the for fayd 
euylle and dommyge had not come to them 



QUARTUS. 109 




< £\)t bi fable 13 of the rjorhrrs nrrti of the 
tDhcthcrs 

|Hanne 1 lygnage or kynred is in- 

dyfFerenl or indyuyfyon/ not 

itly theyfhalledoo ony thynge 

to theyr lalute/ as reherceth to va 
this table/ Of a bocher whiche 
cntryd within a (table full ofwhethers/ And after 
.is the whether* fawe bym/ none of them fayd 
one word / And the bocher toke the fyrfl that 
he fonde/ CThenne the whethers fpake al to 
gyder ami fayd lete him doo what Ik- wylle 
And thus the bocher tooke him all one after 
another fauf one onely / Ami as he wold haue 
taken the laft /' the poure whether layd to hvm / 
Iultlv 1 am worthy to be take/ by caufe I haue 
not holpen my felawes/ For he that wylle not 
belpe ne comtorte other / ought not to demaunde 
or aike helpe ne comtorte/ For vertne whiche is 
rayed is better than vertue ieparate 



no 



LIBER 




C 3H)£ feumtlj fable fa of the fatohoner atfo of 
the bgrocs 

He wyfe ought to kepe and obferue 
the good couceyll/ And in no 
wyfe they ought not to doo the 
contrarye/ As reherceth to vs 
this fable / Of the byrdes whiche 
were Ioyeful and gladde/ as the prymtemps 
came / by caufe that theyr neftes were thenne al 
couerd with leues/ And Incontynent they be- 
held and fawe a fawkoner whiche dreffyd and 
leyd laces and nettes for to take them/ C And 
thenne they fay d al to gyder/ Yonder man hath 
pyte of vs / For whanne he beholdeth vs he 
wepeth / C And thenne the pertryche / whiche 
had experymented and afTayed all the deceytes 
of the fayd Fawkoner/ fayd to them/ kepe yow 
alle wel fro that fayd man and flee hyghe in to 
the ayer / For he feketh nothynge / but the 
manere for to take yow / or to the markette he 
fhalle bere yow for to be fold / And they that 
byleuyd his couceylle were faued / And they 
that byleuyed it not were taken and loft / d And 
therfore they whiche byleue good councylle are 
delyuerd oute of theyr peryles / And they whiche 
byleue it not ben euer in grete daunger 



li 



1 1 1 



■-   ^..^«. <■ 






\ tyme paill-d men preyfyd m 
tin- folke full oflefynges and falf- 

hede than the man lull of trouthe/ 

the whiche thynge regneth gretely 

vnto this clave/ As we may fee 

by this prefent table ' Of the man of trouthe 

and of the man lyar/ whiche went to gyder 

thoragh the countrey / And fo longe they wente 

to gyder by theyr journeyes/ that they came in 

to the prouynce of the apes/ And the kynge of 

thapes made them bothe to be taken and brought 

re hym And he beynge in bis Royal magerte / 

where as he fatte lyke an Kmperour/ and alle 

his Apes aboute hym / as the fubgets ben aboute 

theyr lord / wold haue demaunded / and in d 

he demaunded of the Iyer/ who am 1/ And the 

age maker and rlaterer layd to hym/ thow 

emperour and kynge/ the fayrefi creature 

that is on earthe ("And after the kynge de- 

maunded of hym ageyne/ who ben thole whiche 

tl aboute roe / And the lyar anfuerd / S 
they ben thy knyghte^ & your fubgi r to 

kepe 



H2 LIBER 

kepe your perfone / and your Royalme / And 
thenne the kynge fayd thow arte a good man / I 
wylle that thow be my grete ftyward of my 
houfhold / and that euery one here to the honour 
and reuerence/ And whan the man of trouthe 
herd alle this he fayd to hym felf / yf this man 
for to haue made lefynges is foo gretely en- 
haunced / thenne by gretter rayfon / I fhalle 
be more worshipped and enhaunced / yf I faye 
trouthe / C And after the kynge wold afke the 
trewe man / and demaunded of hym / who am 
I / and alle that ben aboute me / And thenne 
the man of trouthe anfuerd thus to hym / thow 
arte an ape and a befte ryght abhomynable/ 
And alle they whiche ben aboute the are lyke 
and femblable to the/ CThe kynge thenne 
commaunded that he ihold be broken and toren 
with teeth and clawes and put alle in to pycees / 
And therfore it happeth ofte that the lyers and 
flaterers ben enhauced / and the men of trouthe 
ben fet alowe and put aback / For oftyme for 
to faye trouthe men lefe theyre lyues / the whiche 
thynge is ageynft Iuftyce and equyte 



nUARTUS. 



"3 




C Z\)t ix fable is of the hors / of tljc punter nno 
of the rjert/ 

 I • ought to put hym ti It" in lul> 
o for to auenge hym on other/ 
For better is not to fubmytte hym- 
felf/ than after to be fubmytted/ 
Aj reheroeth to vs this fable/ < >f 
mi hors whiche had enuye oner an herte / by 
canfe the herte was fayrer than he/ and the 
hors by enuye went vnto an hunter/ to whome 
he fayd in this manere/ yf thow wylt byleue 
me/ we lhalle this day take a good pro 
Lepe vpnn my bak/ and take thy fwerd/ and 
we lhalle chace the herte/ and thow limit hytte 
hym with thy fwerd/ and kylle hym/ and 
(halt take hym/ and thenne his fleflhe thow 
mivit ete/ and his fkynne thow may 11 Telle/ 

C And thenne the hunter rnoued by auaryce/ 
demaund d of the hors/ thynkeft thow by thy 
feythe that we may take the berte/ ofwhomme 
thowfpekefl to me ot"/ C And the borsaniwerd 
thus/ - the/ For ther to I lhalle put al 

my dylygence and alle my ftrengthe/ lepe \ 
me/ and doo alter my counceylle/ i A: id 

thenne 
ii 



U4 LIBER 

thenne the Hunter lepte forthwith vpon the 
hors backe/ And the hors beganne to renne 
after the herte/ And whanne the herte fawe / 
hym come he fled / And by caufe that the hert 
ranne fafter/ than the hors did/ he fcaped fro 
them / and faued hym / C And thenne when the 
hors fawe and felte hym moche wery / and that 
he myght no more renne / he fayd to the hunter 
in this manere/ alyght fro my back/ For I may 
bere the no more and haue myft of my proye / 
Thenne fayd the hunter to the hors Syth thow 
arte entryd in to my handes / yet fhalt not thow 
efcape thus fro me / thow haft the brydel in thy 
mouthe wherby thow mayeft be kepte ftylle and 
arrefted / And thow wylt lepe / the fadell flialle 
faue me / And yf thow wylt cafte thy feet fro 
the/ I haue good fpores for to conftrayne and 
make the goo whether thow wylt or not where 
as I wylle haue the/ And therfore kepe the 
wel / that thow ftieweft not thy felf rebelle vnto 
me/ C Therfore it is not good to put and 
fubmytte hym felf vnder the handes of other 
wenynge therby to be auenged of hym / ageynfte 
whome men haue enuye / For who fubmytteth 
hym felf vnder the myght of other / he byndeth 
hym felf to hym 



QUARTUS. 



i [i 



1 iTIif tattfcf fable is of tl)c assr ant) of Hie Iuon 




II  • • callers by theyr hyghe and 
lowd crye fuppofen to make folke 
aferd/ As recyteth this fable/ ()t' 
an affe whiche fomtyme mette 
with a lyon/ to the whiche the 
alii- fayd I lette va clymme vpon the montayne j 
and I (halle Qiewe to the ' how t he beeftes ben 
aferd of me/ and the lyon beganne to fmyle ' 
and he anfnerd to the afle Goo we my broder 
And whan they were on the top of the hylic 
the affe byganne to crye/ And the foxe and 
hares beganne to flee/ And whanne thafle law 
them flee fayd to the lyon/ Seelt thownot bow 
thefe beeftes dreden and doubten me ' and the 
lyon fayde/ I had ben afo ferdfull of thy vi 
vf I had not knowen veryly that thow arte but 
an afle ' C And therfore men oede not double 
nc drede bym thai auanceth hym felffor to do 
that that he may not doo/ For god kepe the 
mone firo the wulues/ Ne alio men nede not 
doul)te a foole for hia menaces/ ne for his hyghe 
( rye 



n6 



LIBER 



C £fjc ij fable is of the ftainke Btttl of other 
buroes 




g s^gR-s?^ fj e ypocrytes maken to god a berd 
of ftrawe / As recyteth to vs this 
fable / Of a hawke / whiche fom- 
tyme fayned/ that he wold haue 
celebrated and holden a natal 1 or 
a grete fefte / the whiche fefte fhold be celebred 
within a Temple / And to this fefte and folemp- 
nyte he Inuyted and fomoned alle the fmal 
byrdes / to the whiche they came / And Inkon- 
tynent as they were all come in to the temple/ 
the hauk fhette the gate and put them alle to 
dethe / one after an other / C And therfore this 
fable iheweth to vs / how we muft kepe our felf 
fro all them / whiche vnder fayre femynge haue 
a fals herte/ and that ben ypocytes and decep- 
tours of god and of the world / 



QUARTUS. 



117 



f vTfic xfj fafalr is of the forr / ant) of the loon 



> - Vyre doctryne taketh he in hym 

felf/ thai chaftyfeth hym by the 
perylle of other/ As to vs re- 
heroeth this prefent tabic/ Of a 
[yon whiche (bmtyme faygned 
hym felf feke ' C And whanne the beeftes 
c that the lyon was (eke/ they wold goo 
alle to vyfyte and fee hym as theyr kyn 
I id [ncontynent as the beeftes entryd in to 
his hows for to fee and comforte hym/ he de- 
uoured and ete them/ CAnd whan the fi 
were come to the yate for to haue vvlyded the 
lyon / they knewe wel the fallace and fallhede 
of the lyon and falewed hym at the entre of the 
And entryd not within/ CAnd whan 
the lyon (awe that they wold not entre in to his 
hows/ he demauded of them/ why they wold 
not come within/ And one of the tn\r> (ayd to 
hym we knowe wel by thy traces/ that alle 
the beeftes whiche haue entryd in to thy hows 
came not oute ageyne/ And alfo yf we entryd 
within / Qomore (hold we come ageyne CAi 
therfor lie is wel happy that taketh emample 

by 






n8 LIBER 

by the dommage of other/ C For to entre 
in to the hows of a grete lord / it is wel facyle / 
but for to come oute of hit ageyne it is moche 
dyftycyle / 



QUARTUS. rig 



C Che lit] fable ffl of tlic R00C / nnb of tfje toulf 



_( ) none cyylle man feythene trouthe 

, ' - , mi dit neuer to be adioufted 

A> men may wel fee by this 

table/ Of a vrolf whiche vyfyted 

an afle whiche was wel feke the 

whiche wuli ine to fele and tafte hym / and 

demaanded of hym/ My broder and my trend 

where aboute is thy fore/ And the afle layd to 

hym/ there as thow tafteft C And thenne the 

wtilf faynyng to vyfytc hym/ beganne to byte 

and lmyte hym/ C And therfore men muft not 

truft fiaterers/ For one thynge they faye/ and 

done another 



120 



LIBER 



C E\\t xmj fable t's of tfje ^eogeljorjtje ano of the 
Igtgl fcgboes 




"T behodeth not to the yong and 
lytyl of age to mocke ne fcorne 
theyr older / As this fable fayth / 
ofthre lytyl hedgehogges/ whiche 
mocked a grete hedgehogge / 
whiche fled before a wulf/ And whanne he 
perceyued the fcornyng of them / he fayd to 
them / Ha a poure fooles & wood ye wote not 
wherfore I fle / For yf ye wyfl: and knewe wel 
thyn conuenyent and paryll/ ye {hold not mocke 
of hit/ And therfore whan men feen that the 
grete and myghty ben ferdful and doubtous/ 
the laife or lytyll oughen not to be affured / For 
whan the toune is taken and goten by fortune 
of warre the Country aboute is not therfore 
more acertayned / but ou3t to tremble and lhake 



QUART US. 



121 



i. Zbc ib fable is cf tbc man anb of the loon / 




En ought not to byleue the paynture / 
but the trouthe and the dede < 
.\^ men may fee by this prefent 
Fable/ Of a man & of a lyon 
whiche had ftryf to gyder ,\ were 
in grete difcenfion tor to wete and knowe/ 
whiche of them bothe was more ltronger/ 

< The man fayd that be was ftronger than the 

And for to haue his fayenge veryfyed/ 
he (hewed to the lyon a py&our/ where as a 
man bad vy&ory oner a Lyon/ As the py&our of 
Sampfon the ftronge CThenne fayd the lyon 
to the man' yf the Iron coude make pvetour 
good and trewe / hit had be herin pavnted / 
how the lyon had had vy&orye of the man; 
hut now 1 lhalle lhewe to the very and trewe 
wytnefle therof/ The lyon thenne ledde the 
man to a grete pytte/ And there they fought 
yder/ But the lyon cafte the man into the 
pytte / and fubmytted hym in to his fubie&ion 
and fayd/ Thow man/ now knowelt thow alle 
the trouthe/ whiche of va bothe i ;er/ 

< nd therfore at the werke is know en the Ik it 
and molt fnbtyle werker/ 



122 



LIBER 



C SRje ibj fable is of the camel / anb of the flee 




E that hath no myght ought not to 
gloryfye ne preyfe hym felf of no- 
thynge/ As reherceth to vs this 
prefente fable of a camell / whiche 
bare a grete charge or burden 
It happed that a flee by caufe of the camels 
here lepte to the back of the camel / and made 
her to be borne of hym all the day And whanne 
they had made a grete way/ And that the 
camel came at euen to the lodgys/ and was put 
in the ftable/ the flee lepte fro hym to the 
grounde befyde the foote of the camel / And 
after fayd to the camel/ I haue pyte of the/ 
and am comen doune fro thy back by caufe that 
I wylle nomore greue ne trauaylle the by the 
berynge of me/ And the camel fayd to the 
flee/ I thanke thee/ how be it that I am not 
fore laden of the / And therfore of hym which 
may neyther helpe ne lette men nede not make 
grete eftymacion of 



IRTUS. 123 



C 3Tht xbij fable is of the Snt ant of tfjt fggale 




-T^r>':.| ' is good to purueye hym felf in the 
J Ibmer feafon of fache thyn 
sL\ wherof he thalle myfier and haue 

v - ^" IVrQ nede in wynter feafon/ As tbow 
m.iyit fee by this prefent table/ 
be fygalle / whiche in the wynter tyme wenl 
and demaunded of the ant fomme of her Corne 

tnrtoete/ C And thenne the ant (ayd to the 
fygall / what halt thow done al the fomer lad 
paffed/ And the fygalle anfuerd / I haue fon 

C And after layd the ante to her/ Of my corne 
lhallt not thou none haue/ And yf thow halt 
fonge alle the fomer/ danfe now in wynter/ 
C Ami therfore there is one tyme tor to doo fome 
labour and werk / And one tyme for to haue 
red/ For he that werketh not ne doth no good/ 
dial haue ofte at his teeth grete cold and lacke 
at his nede/ 



I2 4 



LIBER 



C 8Hje tbt'fj fable fe of tfje pglgrgm ana of tfje 
ftoero 




n euylle man maye be caufe of the 
perdycion or lofle of many folke/ 
As reherceth to vs this prefent 
Fable/ Of a pylgrym / whiche 
fond in his way a fwerd C And 
afked of the fwerd / what is he that hath loft 
the / C And the fwerd anfwerd to the pylgrym / 
A man alone hath loft me/ but many one I 
haue loft/ And therfor an euyl man may wel 
be loft / but er he be loft he may wel lette many 
one / For by caufe of an euylle man may come 
in a Countrey many euyls 



QU ARILS. 



125 



C Che id fable is of tijc shrrp nub of the iTrofoe 




En ought not to iniuiye ne def- 
prayfe the poure Lnnocentes ne 
the fymple folke- As reherceth 

this fable Of a Crowe/ whiche 
fette her felf vpon the back of a 
(heep ' And whan the (heep had born her a 
gn-te whyle (he fayd to her/ thow (halt kepe 

thy felf wc'l to fette vpon a dogge/ C And 
thenne the crowe feyd to the (heep/ Thynke 
1 how poure Innocent that I wotc we] with 
whome I playe/ For I am old and malyckms/ 

and my kynde is to lette all Innocents/ and to 
be fren i'' vnto the euyls/ C A[n]d therfore this 
table wylle telle and (aye/ how ther be folke 
of fuche kynde/ that they wyl doo no good 
werk/ but only to lette euer the Innocents and 
fymple tolke 



126 



LIBER 




C 8The xx fafole mafcrtfj mend'on of the tree ano 
of tfje teeo / 

One ought to be prowd ageynft his 
lord / but oughte to humble hym 
felf toward hym / As this fable 
reherceth to vs of a grete tre/ 
whiche wold neuer bowe hym 
for none wynd / And a reed whiche was at his 
foote bowed hym felf as moche as the wynd 
wold / And the tree fayd to hym / why doft 
thow not abyde ftylle as I doo/ And the reed 
anfuerd / I haue not the myght whiche thow 
haft/ And the tree fayd to the reed prowdly/ than 
haue I more ftrengthe/ than thow/ And anone 
after came a grete wynde / whiche threwe doune 
to the ground the fayd grete tree / and the reed 
abode in his owne beynge/ For the prowde 
lhall be allway humbled And the meke and 
huble fhalle be enhaunced/ For the roote of 
alle vertue is obedynce and humylyte 



C f^ere fgngssheth the fourth* foook of the sufo= 
tgle Jafoles of (Esope / lino ftofu foe it that 



mot 



QUARTUS. 127 

ntor of them brn not founrj in ontj tug 
Dstvt Xrucrtrjclcs many other fables com* 
poscti bg rjS^n / rjaue bat fountcn toijicrje 
rjcu after folotocn 



128 



LIBER 



C 9T!)e fgrste fable mafcetfj mrnciort of ffte mulet/ 
of the foie / atvb of the Inulf 




^En Calle many folke Affes/ that 
ben wel fubtyll/ And fuche 



wenen to knowe moche/ and to 

be a grete clerke that is but an 

atfe/ As hit appiereth by thys 

fable / Of a mule whiche ete graffe in a medowe 

nyghe to a grete foreft/ to whome came a foxe 

whiche demaunded of hym / What arte thow / 

And the mule anfuerd I am a beeft/ And the 

foxe fayd to hym / I ne demaunde ne afke of 

the that / but I afke who was thy fader / C And 

the mule anfuerd/ my grete fader was a hors/ 

And the foxe fayd ageyne I ne demaunde to the 

that / but only that thow telleft me / who thow 

arte named / And the mule fayd to the foxe / 

I ne wote / by caufe I was lytyll whanne my 

fader deyde/ Neuertheles to thende that my 

name (hold not be forgoten / my fader made hit 

to be wreton vnder my lyfte foote behynde / 

wherfore uf thow wylt knowe my name/ goo 

thow and loke vnder my foote/ C And whanne 

the foxe vnderftood the fallace or falihede / he 

wente 



QUINTUS. 129 

wente ageyne into the forefl / And met with 
the wult to whome he (ayd/ Ha myfchaunt 

bee ft / what dolt thow liere / Come with me 
and in to thy hand I fhall put a good proy 
Luke in to yonder medowe/ there lhalt thow 
fynde a fatte beefl Ot" the whiche thow mayfl 
be fylled ! i. And thenne the wnlf entryd in 
to the medowe j and fonde there the mule/ 
Of whom he demaonnded/ who arte thow/ 
And the mule anfuerd to the wult'/ I am 
a beefl And the wulf fayd to hyra / This 
i^ not that that I a(ke to the but telle how 
thow arte named/ And the mule l.iyd I wote 
not/ but neuerthelesa yf thow wylt knowe my 
name/ thow lhalt t'vnde it wreton at my lyfte 
foote behynde / Thenne fayd the wulf/ I praye 
vouche laut" to lhewe it to me/ And the 
mule lytt up his foote/ CAnd as the wulf 
beheld and ftudyed in the foote of the mule/ the 
Mule gat" hym fuche a ftroke whith his foote 
before his forhede/ that almoft the brayne ranne 
oute of his hede / And the foxe whiche wis 
within a builhe and lawe alle the m.mer besanne 
to lawhe and mocque the wulf/ to whomme 
be l.iyd / Foole beefte thow wolt wel / that 
thow canfl not rede/ wherfore yf euj He is th 
e to the/ thy felf is caufe of bit For n 
ought not to entremete hym to doo that/ that 
Impoilyble ii to hym / 

i 



1 30 LIBER 




C Eljt fccotrtJ fable is of the bore ano of the fault 

1 Vche defyren to be grete lordes / 
and dyfpreyfen his parents/ that 
at the laft becomen poure and 
fallen in to grete dishonour/ As 
thow may ft fee by this prefent 
fable / Of a bore / whiche was amonge a grete 
herd of other fwynes/ And for to haue lordihip 
and domynacion ouer alle them / he beganne to 
make grete rumour / and ihewed his grete teethe 
for to make the other fwynes aferd/ but by 
caufe they knewe hym / they fette naught by 
hym / wherof he difpleafed moche / and wold 
goo in to a herd of fheep/ and emonge lambes/ 
And whanne he was amonge the lambes/ he 
began to make grete rumour/ and ihewed his 
fharp and long teeth C And whanne the lambes 
herd hym/ they were fore aferd/ and begganne 
to ihake for fere / C And thenne fayd the bore 
within hym felf/ here is the place wherin I 
rauft abyde and duell For here I fhalle be 
gretely worshipped/ For euerychone quaken 
for fere of me/ C Thenne came the wulf there 
for to haue and rauyfle fomme prove/ And 

the 



QUISTUS. 131 

the Lambes beganne alle to flee/ but the bore 
a> prowd weld not ftere hytaj oe go firo the 
place by caufe he fuppofed to be lord/ but the 

wait" toke hym / and bare hym in to the wode 
tor to ete hym C And as the wulf bare hym/ 
it happed that he palled b( the herd of 

fwynes/ whiche the bore had lefte/ C And 
thenne whanne the bore perceyued and knewe 
them/ he prayd and cryed to them/ that for the 
loue of god they wold helpe hym / And that 
withoute her help' he was deed/ And thenne 
the fwynes alle of one affent and owne wvlle 
wente and recouered theyr felewe / and after 
llewe the wulf/ And as the bore was delyuerd/ 
ami (awe hym amongethe fwynes/ and that alle 
hi> doubte and fere was gone/ he beganne to 
haue vergoyne and lhame/ by caufe that he was 
thus departed/ and gone fro theyr felaufhip and 
fayd to them/ My bretheren and my frendes/ I 
am well worthy to haue had this payne/ by 
caufe/ I was gone & departed from yow/ And 
therfore be that is wel lete hym beware that 
he moue not hym felf/ For fuche by his pryde 
delyreth to be a grete lord/ whiche ofte falleth 
in grete pouerte/ 



132 



LIBER 



C &fje tfjgro fable is of tfje faxz ano of tfje cockc / 




vapFtyme moche talkynge letteth/ As 
hit appiereth by this fable / Of a 
foxe/ whiche came toward a 
Cocke / And fayd to hym / I 
wold fayne wete / yf thow canft 
as wel fynge as thy fader dyde / And thenne 
the Cock ihette his eyen / and beganne to crye 
and fynge / C And thenne the Foxe toke and 
bare hym awey/ And the peple of the towne 
cryed / the foxe bereth awey the cok / CAnd 
thenne the Cocke fayd thus to the Foxe/ My 
lord vnderftandeft thow not/ what the peple 
fayth / that thow bereft awey theyr cock / telle 
to them / that it is thyn / and not theyrs / And 
as the foxe fayd/ hit is not yours/ but it is 
myn / the cok fcaped fro the foxe mouthe / and 
flough vpon a tree / And thenne the Cok fayd 
to the fox thow lyeft/ For I am theyrs and not 
thyn / And thenne the foxe beganne to hytte 
erthe bothe with his mouthe & heed fayenge/ 
mouthe/ thow haft fpoken to moche/ thow 
fholdeft haue eten the Cok/ had not be thyn 

ouer 



QUI NT US. 133 

oucr many wordes/ And therfor oner mochc 
talkyng letteth/ and to moche crowynge fmart- 
eth/ therfore kepe thy felf fro ouer many 
nrordes to thende/ that thow repentefl the 

DOt 



'34 



LIBER 



C 2H)e fcmttfte fable fa at tlje dragon una at the 

fjcrte 




£3^5] En ought not to rendre euylle for 
good / And them that helpen 
ought not to be letted / As re- 
herceth thys fable Of a dragon 
whiche was within a Ryuer/ and 
as this Ryuer was dymynuyfihed of water/ the 
dragon abode at the Ryuage / whiche was al 
drye / And thus for lack of watre he coude 
not Here hym / A labourer or vylayne came 
thene that waye / and demaunded of the dragon / 
what doft thow there/ And the dragon anfuerd 
to hym/ I am here lefte withoute water/ with- 
oute whiche I can not meue/ but yf thow wilt 
bynd me / and fette me vpon thyn afle / and 
lede me in to my Ryuer/ I fhal gyue to the 
habondaunce of gold and fyluer/ And the 
vylayne or chorle for courtyfe bound and ledde 
hym in to his repayre/ And whanne he had 
vnbounden hym/ he demaunded his fallary / 
and payment / And the dragon fayd to hym / 
By caufe that thow haft bounden me/ thow 

wylt 



QUINTUS. 135 

wylt be payd And by caufe that I am now 
hungry/ I (halle ete, the/ and the vylayne 
anfuerd and fayd/ For to baue done wo! / thow 
wylt t-tc- .uul deuoure me And as they ftryued 
to gyder/ the foxe whiche was within the foreft 
herd wel theyr queftion and diflPerent came to 
them/ and (ayd in this manere/ Stryue ye no 
more to gyder/ For I wyll acord/ and make 
pees bytwixt \ on Late eche of vow telle to me 
his reafon tor to wete/ whiche of yow hath 
rvglit / And whanne eche of them had told 
his caas the foxe fayd to the vylayne/ Shewe 
thow to me/ how thow bounded the dragon 
to thende that I may gyue therof a trewe and 
lawful] fentence / And the vylayne put the 
dragon vpon his affe/ and bound hym as he 
had done before And the fox ilemaunded of 
the dragon / helde be thenne the lb tad bounden / 
as he dothe now/ And the dragon anfuerd 
my lord' and yet more hard/ And the : 
l'avd to the vylayn / Bynde hym yet more 
harder/ For who that wel byndeth/ well can 
he vnbvnd And whanne the dragon was talt 
and wel bounden/ the fox feyd to the vylayne 

here hvin a<je\ne there as thow tyrll tokelt hym/ 
And then- thow (halt hue hym bounden as he 
i> now And thus he (halle not ete ne deuoure 

1 or he that dothe euylle / euylle be mult 

baue/ 



136 LIBER 

haue/ For Jnftly he fhall ben punyifhed of 
god / they that done harme and dommage to 
the poure folke For who fo euer rendreth 
euylle for good/ he fhalle therof iuftly be re- 
warded 



QUINTUS. 



137 



C (Tilt fa fable is of the foir anb of thr cattr / 







Here is many folke/ whicbe auaun- 

them and faye that they ben 

wyfe and lubtyle / whiche ben 

grete fooles and knowynge no 

thynge/ As this table reherceth 
( )t a foxe whicbe fom tyme mette with a 
Cute to whome he fayd / My godlep/ god 
geue yow good daye / And the catte anfwerd/ 
my lord god gyue yow good lyf/ And thenne 
the foxe demaunded of hym / My godlep what 
canft thow doo/ And the catte fayd to hym/ 
I can lepe a lytyl / And the fox fayd to hym/ 
Certaynly thow art not worthy to lyue/ by caufe 
that thow canft nought doo/ And by caufe that 
the c.n was angry of foxes wordes/ he alked and 
demaunded of the tbxe / And thow godlep what 
canft thow doo/ A thoufand wyles haue I I 
the foxe/ For I haue a sak tul of fcyences and 
wyles/ And I am lb grete a clerke/ that none 
maye begyle ne decevue me / And as they were 
thnsfpekyng to gyder the cat perceyued a knyght 
Comynge toward them / whiche had many doj 
with hym/ and layd to the foxe/ My godfep/ 

certaynly 



v 



138 LIBER 

certaynly I fee a knygtt comynge hyther ward / 
whiche ledeth with hym many dogges/ the 
whiche as ye wel knowe ben our enemyes / The 
foxe thenne anfuerd to the cat/ My godfep/ 
thou fpekeft lyke a coward/ and as he that is 
aferd / lete them come and care not thow / And 
Incontynently as the dogges perceyued and fawe 
the foxe and the catte/ they beganne to renne 
vpon them/ And whanne the foxe fawe them 
come / he fayd to the kat / Flee we my broder / 
flee we / To whome the kat anfuerd / Certaynly 
godfep/ therof is none nede/ neuer the les the 
foxe bylued not the cat / but fledde / and ranne 
as faft as he myght for to faue hym / And the 
catte lepte vpon a tree and faued hym felf/ 
fayenge/ Now ihalle we fee/ who fhalle playe 
beft for to preferue and faue hym felf/ And 
whanne the catte was vpon a tree/ he loked 
aboute hym/ and fawe how the dogges held the 
foxe with theyr teethe / to whome he cryed and 
feyd / O godfep and fubtyle foxe / of thy thow- 
fand wyles that fyth late thow coudeft doo / lete 
me now fee / and fhewe to me one of them / 
the foxe anfuerd not/ but was killed of the 
dogges fend the catte was faued / C And ther- 
fore the wyfe ought not to defprayfe the fymple/ 
For fuche fuppofeth to be moche wyfe whiche 
is a kynd and a very foole / 



QUINTUS. 



»39 



C Z-ht bj fable is of H)t bftjootc nnb of the toulf 





^jHe feble ought not to arme hvni 
ageynfl the ftronge/ As recyteth 
this prefent fable of a wulf/ whiche 
fome tyme ranne after a hegoot / 
and the hegoot for to lauc hvni 
lept vpon a rocke / and the wulf befyeged hym / 
( And after whan they had duelled there two 
Of thre dayes / the wulf beganne towexe hongry/ 
and the hegoote to haue thurft/ And thus the 
wulf went for to etc/ and the hegoot went for 

to 



140 LIBER 

to drynke / And as the hegoot dranke he fawe 
his fhadowe in the water/ and fpeculynge and 
beholdynge his fhadowe profered and fayd fuche 
wordes within hym felf/ Thou haft so fayre 
legges / lb fayr a herd / and fo fayre homes / and 
haft fere of the wulf/ yf hit happed that he 
come ageyne/ I fhalle corryge hym wel/ and 
lhalle kepe hym wel/ that he lhalle haue no 
myght ouer me / C And the wulf whiche held 
hys peas / and herkened what he fayd / toke hym 
by the one legge thus fayenge / what wordes ben 
thefe whiche thow profereft & fayft brorder He- 
goote/ CAnd whanne the hegote fawe that 
he was taken / he beganne to faye to the wulf/ 
Ha my lord / I faye no thynge / and haue pyte 
of me/ Iknowe wel/ that it is my coulpe / And 
the wulf toke hym by the neck and ftrangled 
hym/ CAnd therfore it is grete folye whan 
the feble maketh werre ageynft the puytfant and 
ftronge. 



QUINTUS. 



141 




C GHjc Wj fable (0 of the faulf nntj of the affe 

"Kn ought not to byleue lyghtly the 
counccylle of hym 10 whome men 
purpofen to lette/ As ye maye 
fee by this fable / Of a wulf 
whicbe fomtyme mette with an 
Afle to the whiche he layd / My broder I am 
hungry/ wherfor I mutt nedes ete the/ C And 
thenne the Affe anfuerd ryght benyngly/ My 
lord/ with me thow may ft doo what fomeuer 
thow wylt/ For yf thow eteft me/ thow (halt 
pntte me oute of grete payne/ But I preye the 
yf thow wylt ete me/ that thou voucheiauf to 
ete me oute of the way/ For wel thow knoweft 
that I biynge home the rayiyns fro the vyne/ 
and fro the feldes home the come/ C Alio wel 
thow knoweft/ that I bere home wood fro the 
foreft/ And whanne my mailter wel do buyld 
famine edynyce/ 1 mult go fetche the ftonea 
from the montayne/ And at the other parti- 1 
bete the cornevnto themylle/ And after I bere 
borne the tloure/ And for alle lhort conclufiona 
I was borne in acurlvd houre/ For to alle payne 
and to alle grete labours I am fubmytted & fub- 

get 



142 LIBER 

get to hit/ For the whiche I wylle not that 
thow ete me here in the waye for the grete ver- 
goyne and fhame that therof myght come to 
me / But I pray the / and Inftantly requyre the / 
that thow wylt here my counceylle / whiche is / 
that we two go in to the foreft / and thow fhalt 
bynde me by thy brefte/ as thy feruant/ And 
I fhalle bynd the by thy neck as my mayfter 
And thow fhalt lede me before the in to the 
wood where fomeuer thow wylt/ to the ende 
that more fecretely thow ete me/ to the whiche 
counceylle the wulf acorded and fayd / I wylle 
wel that it be donnefo/ CAndwhanne they 
were come in to the foreft/ they bounde eche 
other in the maner as aboue is fayd/ CAnd 
whanne they were wel bounden / the wulf fayd 
to the Afle/ goo we where thow wylt/ and goo 
before for to fhewe the waye/ And the afle 
wente before and ledde the wulf in to the ryght 
waye of his mayfters hows / C And whanne the 
wulf beganne to knowe the way/ he fayd to the 
afle/ we goo not the ryght way/ to the whiche 
the afle anfuerd/ C My lord faye not that/ 
For certaynly/ this is the ryght wey/ But for 
alle that / the wulf wold haue gone backward / 
But neuerthelefs the afle ledde hym vnto the 
hows of his mayfter / C And as his mayfter and 
alle his meyny fawe how the Afle drewe the 

wulf 



QUINTUS. 143 

wulf after hym I and wold bane entree! in to the 
hows they emu- crate with ftaues and clul 
and fmote <»n the wolf/ C And as one of them 
wold baue cafle and fmyten a grete ftroke ei 
the wulfea beede be brake the cord/ wherwith 
be was boundeo / And fo fcaped and ranneawey 
vpon the montayne fore burted and beten/ And 
thenoe the afle for the- grete ioye he hadde of 
that he was fo fcaped fro the wulf/ beganne to 
\:ul the wuli" whiche was vpon the 
montayne/ & herd the voys or' thalle beganne to 
lave in hvm lilt" / thow mavlt wel cry and calle/ 
For I lhalle kepe the wel another cyme/ that 
thow (hall not bynd me as thow halt done/ but 
Lite gone/ CAnd therr'ore hit is grete folye to 
byleue the counceylle of hym/ to who me men 
will lette/ And to putte hym felt" in his lub- 
iccti.m And he that ones hath begyled / mult 
kepe hvm fro another tyme that he be not de- 
ceyued/ For he to whome men purpolen to 
fomme euylle tourn / lyth men holden 
hym at auauntage/ men mude putte him lei f at 
the vpper lyde of hym/ And alter men (hall 
purueye lor their counceylle 



144 LIBER 



C (Ehe biij fable is of tfje ferpent anti of tfje 
labourer/ 



v 




y<?a^^HE Auctor of this booke reherceth 
fuche another Fable and of fuche 
fentence/ as the precydent/ that 
is to wete / that men fhold not 
byleue hym/ to whome/ men 
hath done eyylle/ And fayth that fomtyme in 
herueft tyme a labourer wente for to fee his 
goodes in the feldes/ the whiche mette on his 
way a ferpent / And with a ftaf whiche he bare 
in his hand fmote the fayd ferpent / and gaf hym 
fuche a ftroke vpon the heed/ that nyghe he 
flewe hym / CI And as the ferpent felte hym 
felf fo fore hurted / he wente fro the man / and 
entryd in to his hole / And fayd to the labourer / 
O euylle Frende / thow haft bete me / But I 
warne the / that thow neuer byleue not hym / 
to the whiche thow haft done ony eyylle / Of 
the whiche wordes the labourer made lytyl ex- 
tyme and went forthe on his waye / 

C It befelle thenne in the fame yere / that 
this labourer wente ageyne by that waye / for 
to goo laboure and ere his ground / To whome 

the 



QUINTUS. 145 

the fayd Serpent fayd / 1 Ha my trend / wbyther 
And the labourer aufwerd to bym/ 
1 10 ere and plowe my ground/ And the Ser- 
pent fayd to bym ' (owe not to moch< 
this yere lhalle be raynful] and grete babond- 
aunce of waters fhalle falle / But byleue not to 
hym to whome tbow halt fomtyme done 
euylh Ami withoute ony wordes the labourer 
wente forthe on his waye and byleued not the 
ferpent/ but made alle his ground to becultyued 
and ered/ and fowed as moche corne as he 

hte In that fame yere felle grete babond- 
annce of watery wherfore the fayd labourer had 
but lytyl of his corne ' For the moofte part 
the corne that he had fowen peryflhed that lame 
yere by caufe of t.' viie that telle that 

lame yere/ C And the next yere after folow- 
as this labourer pally d before the repayre 
or dwellynge place of the fayd Serpent and 
went for to fowe his ground ■' the Serpent de- 
maunded thenne of hym/ My Frend whyther 

:• thou- (.And the labourer aufwerd / I 

: r to (owe my ground wyth corn and With 
other g[r]aynes fuche as I hope that lhalle ben 

flary for me in tyme comynge/ And thene 

the Serpent (aide to hym/ My trend fowe but 

rne Forthe Somer next comynge lhalle 

be loo grete and loo bote / that by the dryenes and 

hete/ 

K 



146 LIBER 

hete / that alle the goodes fowen on the erthe 
(hall peryffhe But byleue not hym/ to whorae 
thow haft done ony euylle/ CAnd withoute 
fayenge ony word / the labourer wente / and 
thought on the wordes of the Serpent / C And 
wenynge / that the Serpent hadde foo fayd for 
to deceyue hym / he fowed as moche corne and 
other graynes / as he myght / CAnd it happed 
that the Somer next folowynge was fuche/ as 
aboue is fayd/ Therfor the man was begyled / 
C For he gadred that fame yere nothynge / 
C And the next yere after folowynge / the fayd 
feafon as the poure labourer wente ageyne for 
to ere and cultyue his ground the ferpent fawe 
hym come fro ferre/ CAnd as he came and 
palled before his repayre he alked of the labourer 
in fuche maner/ C My friend whyther gooft 
thow / And the labourer anfuered / I goo cultyue 
and ere my ground / C And thenne the ferpent 
feyd to hym / My Frend fowe not to moche ne 
to lytyl of corne and of other graynes / but fowe 
bytwene bothe / Neuertheles byleue not hym / 
to the whiche thou haft done euyl C And I 
telle the that this yere fhalle be the most tem- 
perate and the mooft fertyle of alle maner of 
corne/ that euer thow faweft/ And whanne the 
labourer hadde herd thefe wordes/ he wente 
his waye / and dyd as the Serpent had fayd / 

And 



QUINTUS. 147 

Ami that yen- he gadred moche good / bycaufe of 
the lt < > < > 1 1 difpofycion of the feafbn and tyn 
C Ami <n a daye of the (ame yere/ the ferpenl 
i'iwc the fayd labourer comynge fro the herui 
to whome he came ageynfte / And fayd N 
(aye me my good Frend/ Halt thow not fond 
now grete plente of goodes/ as I bad told to 
the byfore And the labourer anfuerd and fayd 
ye certaynly wherof I thanke the / C And 
thenne the Serpent demaunded of hym Re- 
muneration or reward / C And the labourer 
thenne demaunded what he wold haue of hym/ 
Ami the Serpent fayd I ne demaunde ot" the 
nothynge/ but only that to morowe on the 
mornyng thowwyll fende meadyflhful ofmylk 
by fom ot" thy children/ (.And thenne the 
ferpenl (hewed to the labourer the hole of his 
dwellvng/ & fayd to hym/ telle thy lone 
that he brynge the mylke hyther/ but take 
good heede to that that other whvle I told to 
the/ that thow byleueft not hym/ to whome 
thou haft done euylle/ CAnd anone after 
whanne thefe thyngea were fayd/ the labourer 
wente '' ird/ and in the morninge next 

he betoke to his fone a dvi'ihe full 
mylke/ whiche he brought to the ferpent / 
and lette the dyfihe before the hool/ And 
anone the ferpent came oute and Qewe the 

child 



148 LIBER 

child through his venym / and when the labourer 
cam fro the feld/ and that he came before the 
repayre or dwellinge of the ferpent/ he fond his 
ibnne whiche laye doune deed on the erthe / 
Thenne beganne the fayd labourer to crye with 
a hvghe voys/ as he that was ful of forowe and 
of heuyneffe fayinge fuche wordes / Ha curfed 
& euylle ferpent/ vermyn and fals tray tour/ 
thow haft deceyued me/ Ha wycked and de- 
ceytfull beeft/ ful of all contagyous euyll thow 
haft forowfully flayne my fone/ 

CAnd thenne the ferpente fayd to hym/ I 
wylle well / that thow knowe / that I haue not 
flayne hym forowfnlly/ ne withoute caufe/ but 
for to auenge me of that/ that thow hurteft me 
on that other daye withoute caufe/ and haft not 
amended hit/ Haft thow now memorye/ how 
ofte I fayd to the/ that thow iholdeft not byleue 
hym / to whome thow haft done eyyll / haue 
now thenne in thy memorye/ that I am auengyd 
of the / 

C And thus this fable fheweth how men ought 
not to byleue ne bere feythe to them / to whome 
men hath done fomme harme or euylle. 



n CIST US. 



149 



C Or ix fable fa of the fore / of t!ic toulf / anti 
of the loon/ 




F hit be (bo that ony hath ben 
adomm iged by other he oug hi 
not to tak« - vengeauce by the 
long in gyuyng [niuryous word 
and the caufe why/ is by caufe/ 
that fuc saunce is difhoneft. As to ns re- 

eth this prefent fable/ Somtyme wasa I 
that etc fyflhe in a Ryuer/ C It happed/ that 
the wulf came that waye/ C Ami whanne he 
(awe the foxe ' whiche ete with fo grete appe- 
tyte/ He beganne to (aye/ My broiler gyue me 
fomme fyflhe And the t'oxe anfuerd to hym/ 
Alias m\ r lord / It behouveth not that ye ete the 

ef of my table ; but tor the worfhip of 3 

perfone I (hall counceylle vow wel / Doo foo 

jrow a balket / And I lhalle teche 

how men lhalle take fyflhes / to thende/ 

that ye may take fomme whan ye (halle be 

\:id the wolf wente in to the ftreete/ 

and It. die a balket/ whiche he brought with 

hym/ the foxe tooke the baiket/ and bound 

it with a cord at the wulfs taylle/ C And 

whanne 






150 LIBER 

whanne he was wel bounden / the foxe fayd 
to the wulf/ goo thow by the Ryuer/ and I 
fhalle lede and take hede to the bafket/ And 
the wulf dyde as the foxe had hym do / C And 
as the wulf was goynge within the water/ the 
foxe fylled the bafket fulle of ftones by his 
malyce / C And whan the bafket was full / 
the foxe fayd to the wulf/ Certaynly my lord/ 
I maye no more lyfte ne hold the bafket / fo full 
it is of fyffhe / C And the wulf wenynge that 
the foxe had fayd truthe / profered fuch wordes / 
fayenge / I render graces and thankes to god / 
that I maye ones fee thyn hyghe and excellente 
wyfedome in the arte and crafte of fyffhynge/ 
C And thenne the foxe fayd to hym / My lord 
abyde me here/ And I fhalle fetche fome to 
helpe vs for to haue and take the fyffhe oute 
of the bafket/ And in fayenge thefe wordes/ 
the foxe ranne in to the ftrete/ where he fond 
men/ to whorae he fayd in this manere/ My 
lordes what doo ye here / why are yow werk- 
lefs / fee yonder the wulf/ which ete your fheep / 
your lambes / and your beeftes / and yet now he 
taketh your fyffhes oute of the Ryuer/ and 
ete them / C And thenne alle the men came to 
gyder/ fomrae with flynges/ and fomme with 
bowes / and other with flaues vnto the Ryuer / 
where they fond the wulf/ whiche they bete 

outragyouffly 



QUINTUS. 151 

outragyouffly / C Ami wlunne the poure wulf 
(awe liym thua opprefiedj & vexed with it r 

 with alle bis ftrengthe & myghte to 
drawe/ and fuppofed to haue caryed the fyflhe 
awey/ but fo ftrongly he drewe/ thai he drewe 
and pulled bis taylle fro bia ere/ and thus he 
fcaped vnnr.hr with his lyt"/ tin the mene- 
whyle tbenne happed/ that the lyo n which e w.is 
kynge ouer alle beeftes felle in a grete fekeneffe/ 
For the whiche caufe euery beefl wente tur to fee 
hym/ as tlu-yr lord/ 1 Ami when the wait" 
would haue gone thyder/ he falewed his lord/ 
laying thus to hyiu / My kynge I falewe yow / 
pleafe it you to knowe that I haue gone round 
aboute the countre and prouynce/ and in alle 
places dt" hit for to ferche fomme medycynes 
prourfitable for vow/ and to recowere your 
helthe/ but nothyng I haue found good for 
your fekeneffe/ but only the (kynne of a foxe 
fyera and prowde and malycious/ whiche is 
youre body medyeynal / but he dayneth not to 
come hyther to fee you But ye lhalle calle 
hvtn to a counceylle/ ami whanne ye hold 
hyni/ lete his (kynne be taken from hym/ 
Ami tlienne lete hym mine where he wylle/ 
and that fiyr (kynne which is lb holtbme/ ye 
tli.ille make hit to be fette and bound ?pon 
your bely / And within tewe dayes after hit 

lhalle 



152 LIBER 

fhalle rendre yow in as good helthe / as euer ye 
were / C And whanne he had fayd thefe wordes / 
he departed fro the lyon and toke his leue/ but 
neuer he had fuppofed / that the foxe had 
herd hym / but he had / For he was within 
a terryer nyghe to the lodgys of the lyon / 
where he herd alle the propofycion of the 
wulf/ to the whiche he dyd put remedye and 
grete prouyfyon / For as foone as the wulf was 
departed fro the lyon/ the foxe wente in to the 
feldes / And in a hyghe way he fond a grete 
donghyll/ within the whiche he put hym ielf / 
C And as he fuppofed after his aduys to be de- 
fowled and dagged ynough / came thus arayed 
in to the pytte of the lyon/ the whiche he 
falewed as he oughte to haue done to his lord / 
fayenge to hym in this manere / Syre kynge god 
yeue good helthe/ And the lyon anfuerd to hym 
God falewe the fwete frend / come nyghe me 
and kyfle me/ & after I thalle telle to thefomme 
fecrete / whiche I wylle not that euery man 
knowe/ to whome the foxe fayd in this maner 
Ha a lyre kynge be not difplealyd/ for I am to 
fowle arayed and al to dagged/ by caufe of the 
grete way / whiche I haue gone / fekynge al 
aboute fomme good medycyne for you/ wher- 
fore it behoueth not me / for to be fo nyghe your 
perfone For the ftenche of the donge myght 

wel 



QU1NTUS. 153 

wel greue you for the fekeneffe that ye 

bane/ but dere tyre ' yf hit pleafe to the or euer 
1 come aerer to your Royal magefte I lh 
bathe me and make me fayre and clene/ And 
thenne I th.ill come ageyne to prefente my (elf 
byfore thy Doble perfone/ And notwitbftond- 
al this/ alio cr I goo/ pleafe the to wete 
& knowe that I come from alle tbe contrees I 

and from alle the Royal mes adiacent 
to thi> prouynce tor to fee j i I coudefyndefomme 
good medycyn dufynge and nedeful to thy fike- 
oefley and for to recom re thy helthe/ but ccr- 
taynly I baue foud no better couceylle than the 
couceylle of an aucyent greke with a grete & 
long berd/ a man of grete wyfdom/ 
worthy to be prayfed/ the whiche fayd to me 
bow in this prouynce is a wulf withoute taylle/ 
the whiche hath loft his taylle by the vertu 
the grete medycyn whiche is within hvm / For 
the whiche thynge it is nedeful and expedyenl / 
that ye doo make this wulf to come to yoM 
the recoueraunce of the helthe of your fayr and 
noble body/ And whan he i* come dyflymylle 
and calle hym to coiinceylle / fayenge that it 
Oialle be for his grete worlhip & profEte 

be thai be nyghe vnto vow call on hvm your 
armed feet/ and as fwetely as ye mayo pulle the 

Ikynne tro the body of hvm &: kepe it h< 

taut 



154 LIBER 

fauf only that ye fhalle leue the heed and the 
feet / And thenne lete hym gone his way to feche 
his auenture/ And forthwith whan ye fhalle 
haue that fkynne/ al hot and warme ye fhal do 
bynd hit al aboute your bely/ And after that or 
lytyll tyme be palled / your helthe fhalle be 
reftored to yow / and ye fhal be as hole as euer 
in your lyf ye were / C And thenne the foxe 
toke his leue of the kynge/ and departed/ and 
wente ageyne in to his terryer / C Soone after 
came then the wulf for to fee the lyon / And 
Incontynent the lyon called hym to counceylle / 
and caftynge foftly his feet vpon hym dyfpoylled 
the wulf of his fkynne fauf the fkynne of his hede 
and of his feet/ And after the lyon bound it al 
warme about his bely / G And the wulf ranne 
aweye fkynles / wherfore he had ynough to doo 
to defende and put from hym the flyes/ whiche 
greued hym fore/ And for the grete deftrefle 
that he felte by caufe of the flyes/ that thus ete 
his fleflhe/ he as wood beganne to renne/ and 
paffyd vnder an hylle / vpon the whiche the foxe 
was / CI And after whanne the foxe fawe hym / 
he beganne to crye/ and calle/ lawhyng after 
the wulf/ and mocked/ and fayd to hym / who 
arte thow that paffeft there before with fuche a 
fayre hood on thy heed and with ryght fayr 
glouues in thyn handes/ Herke herke/ what I 

fhalle 



QUI NT US. IS 



33 



Hulk- feye to the/ whan thow wente & can* fl 
by the kynges bows/ thow werte blefled of the 
lonl,' & whan thou were at the Court thow her- 
kenefl and alio laved many good wordea and 
1 talkynge of al the world/ 

< And therfore mygodfep be it euyl or good/ 
thow multe al lete pafle/ and goo/ and haue 
pacyence in thyn aduerfyte/ 

C And thus this tabic (heweth vnto vs/ that yt 
ony be harted or dommaged by fomme other 
he inuti not auenge hym felf by bis tonge tor 
to make ony trefon / ne tor to lay of other ony 
harme ne open blalphemye / For he ought to 
confydere / that who fo euer maketh the pytte 
redy tor his broiler/ ofte it happeth that he hym 
felf falleth in the lame/ and is beten with the 
lame rodde that he maketh tor other 



i 5 6 



LIBER 



C (Efje i fable is of the frmlf roljttfje matjc a fart 







T is folye to wene more / than men 
ought to doo / For what fomeuer a 
foole thynketh • hit femeth to hym 
that hit fhalle be / As it appiereth 
by this fable/ of a wulf/ whiche 
fomtyme role erly in a mornyp.ge/ And after 
that he was ryfen vp fro his bedde/ as he retched 
hym felf/ made a grete fart/ and beganne tofaye 
to hym felf/ blerfed be god therfore / thefe ben 
good tydynges / this daye / I lhalle be wel for- 
tunate and happy/ as myn ers fyngeth to me/ 
And thenne he departed from his lodgys/ and 
biganne to walke and goo / & as he wente on his 
way he fonde a fak ful of talowe/ whiche a 
woman had lete falle/ and with his foote he 
torned hit vpfo doune/ and fayd to hym/ I lhalle 
not ete the / For thow fholdeft hurte my tendre 
ftomak / and more is / I mail this day haue better 
mete/ and more delycious / For well I knowe 
this by myn ers/ whiche dyd fynge it to me/ 
And fayenge thefe wordes went his way/ And 

anone 



QUINTUS. 157 

anone after be fond a :•< te p I bakoa we] 

(alted/ tin.- whiche be tourned and retoarned vp 
; ane And whan he bad torned and n 
hit 1 be fayd / I dayne nol to ete 

of this mete/ by caufe thai hit (hold caufe me 
tor to drynke roocbe/ tor it is to falte And as 
myn to me lafl I (halle ete this 1 

day better and more delycions mete/ CAnd 
thenne be beganne to walke ferther/ And a 
entryd in ti> a fayr medowe be fawe a mare/ 
and her yoi e with her/ and 1.1yd to bym 

felf alone/ I rendre thankes and - to the 

goddes of t he godes that they lend me/ For wel 
1 w\i't and was certayne/ that thi> daye I llmld 
fynde fomme precious mete/ And thenne he 
came nyghe the mare and (ayd toiler/ Certaynly 
my luitcr I (halle ete thy child/ And the mare 
anfuerd to bym) My broder doo what fomeuer 
hit (halle pleale the/ Bui fyrfl I praye the that 
one playfyre thow wylt do to me/ 1 haue herd 
that thow art a good Cyrurgyen/ wherfore 
I praye the/ that thou wylt hele meofm) foote/ 
1 faye to the my good broder / that yefter daye 
a^ 1 wente within the foreH a thorne entryd in 
to one of my feet behynd/ the whiche 
me fore/ 1 praye the/ that or thow ete my 
fool / thow wylt drawe and baue it 1 ate oi my 
\ ad the wulf anfwerd to the mare that 
ilialle 1 doo gladly my good l'uitei (hewe me 

thy 



158 LIBER 

thy foote / C And as the mare (hewed his foote 
to the wulf/ fhe gaf to the wulf fuche a ftroke 
bytwexe bothe his eyen / that alle his hede was 
aftonyed and telle doune to the ground/ and a 
longe fpace was the wulf lyenge vpon the erthe / 
as deed / And whanne he was come to hym felf 
ageyne/ and that he coud lpeke/ hefayd/ I care 
not for this myfhap / For wel I wote that yet 
this day I fhalle ete / and be fylled of delycious 
mete/ And in fayenge thefe wordes lyft hym 
felf vp / and wente aweye / C And whanne he 
had walked and gone a whyle / he fond two 
rammes within a medowe whiche with theyr 
homes lauched eche other/ And the wulf fayd 
to hymfelf/ Bleffed be god/ that now I fhal 
be wel fedde/ he thenne came nyghe the two 
rammes/ & faid/ Certaynly I (hall ete the one 
of you two And one of them fayd to hym / 
My lord doo alle that it plefe yow / but fyrft ye 
muft gyue vs the fentence of a procelfe of a 
plee whiche is bytwixe vs bothe / And the wulf 
anfuerd / that with ryght a good wylle he wold 
doo. hit/ And after fayd to them/ My lordes 
telle my your refons and caas / to thende that the 
better I may gyue the fentence of your dyferent 
and queftion/ And thenne one of them beganne 
to fay/ My lord/ this medowe was bylongynge 
to our fader/ And by caufe that he deyde with- 

oute 



QUINTUS. 159 

onte makynge ony ordenaunce or teftament / we 
be now in 1 and ltryt tor the parivn 

hit/ wherfore we praye the that thow vouche- 
fauf to accordc oure dyferent/ fo that pees 
l>c made bytwene vs/ And thcnne the wulf 
demaunded of the rammes how theyr queftion 
myght be accorded/ Ryght wel feyd one of 
them/ by one manere/ whiche I 1h.1l telle to 

vf hit pleafe to the to here me/ we two 
fhalle be at the two endes of the medowe/ and 
thow ilia 1 1 be in the niyddes of it/ And fro 
thende of the medowe/ we hothe at ones lhalle 
renne toward the/ And he that fyrfl lhalle come 
to the/ lhalle be lord of the medowe/ And the 
l.iit fhalle be thyn f Wei thene layd the wulf/ 
thvn aduys is good and wel purpofed / late lee 
now who fyrlt lhalle come to me/ Thenne wente 
the two rammes to renne toward the wulf/ And 
with alio theyr myght came and gaf to hvin 
fuche two ltrokes bothe at ones ageynll bothe 
his fydes/ that almoft they brake his herte within 
his bely / & then fyll doune the poure wulf alle 
alwowned/ And the rammes wente theyr * 
i. Aild whanne he was come ageyn to hym felf/ 
he took courage and departed/ lavenge to hym 

1 care not tor alle this Iniurve and lh.unc 
For afl nivn ers d\de iyngc to me/ yet lhalle I 
this day etc l'omme good and delycious m< 

c 11  



160 LIBER 

C He had not long walked / whanne he fond a 
fowe/ and her final pygges with her/ And In- 
contynent as he favve her/ he fayd/ bleffed be 
god of that I fhalle this daye ete and fylle my 
bely with precious metes/ and fhalle haue good 
fortune/ And in that fayenge approched to the 
fowe / & fayd to her / My fufter I muft ete 
fomme of thy yonge pygges And the fowe wente 
and fayd to hym/ my lord I am content of alle 
that/ whiche pleafeth to yow/ Bat or ye ete 
them / I praye yow that they maye be baptyfed 
and made clene in pure and fayre water/ And 
the wulf fayd to the fowe/ Shewe me thenne 
the water / And I fhalle wafihe and baptyfe 
them wel / And thenne the fowe wente and 
ledde hym at a ftange or pond where as was a 
fayr mylle CAnd as the wulf was vpon the 
lytyl brydge of the fayd mylle/ and that he wold 
haue take one pygge/ the fowe threwe the wulf 
in to the water with her hede / and for the fwyft- 
neife of the water/ he muft nedes paffe vnder 
the whele of the mylle/ And god wote yf the 
wynges of the mylle bete hym wel or not / And 
as foone as he myght / he ranne away / And as 
he ranne feyd to hym felf/ I care not for foo 
lytyl a lhame/ ne therfore I fhall not be bette/ 
but that I fhalle yet this daye ete my bely full 
of metes delycious/ as myn ers dyd fynge it erly 

to 



QUINTUS. r6i 

to me ' f \n 1 aa he palled thurgh the ft- 
he fawe fomme (heep/ and as the (hepe I 
hyra / they entryd in to a ftable / i. And whan 
the unit came there he fayd to them in this 
manere/ God kepe yen ray fullers/ I mufl 
one of yow/ to thende/ that I may be t 
and raflafyed of my grete bonger/ And thenne 
one "i" them fayd to hym / Certaynly my lord / 
ire welcome to pafle/ For we ben comen 
hyder tor to bold a grete folempnyte/ wherfore 
ille praye yow/ that ye pontyfycally wylle 
.- And after the feruyfe complete ami dour/ 
doo what ye wyil of the one of vs / & thenne the 
wulffor vayn glory/ faynyng to be a prelate be- 
ganne to fynge and to howle before the (heep/ 
(And whanne the nun of the toune herd the 
voys of the wulf/ they came to the liable with 
grete ftaues and with grete dogges/ and wonderly 
they wounded the waif and almoft brought 
hym to deth/ that with grete payne he coude 
goo/ oeuertheles he fcaped/ and wente vnder 
a grete tree/ vpon the whiche tree was a man 
whiche hewe of the bowes of the tree/ The 
wulf thenne beganne to fyghe fore/ and to make 
grete forowe of his euylle fortune/ and Uvd I I [a 
Jupiter how many cuyls haue I had and fuffred 
thisdaye/ but wel I prefume and knowe/that 
hit is by me and by myn owne caufe / and by 

L 



162 LIBER 

my proud thoughte/ For the daye in the morn- 
ynge I fond a fak ful of talowe / the whiche I 
dayned not but only fmelle hit. And after I 
fond a grete pycece of bakon / the whiche I wold 
neuer ete for drede of grete thurft and for 
my folyflhe thought/ And therfore yf euylle is 
fyn happed to me it is wel bellowed and em- 
ployed/ My fader was neuer medecyn ne leche/ 
and alio I haue not ftudyed and lerned in the 
fcyence of medycyn or phifyke / therfore if it 
happeth euylle to me/ whanne I wold drawe 
the thorne oute of the mares fote it is wel em- 
ployed / C Item my fader was neuer neyther 
patryarke ne Biffhop / and alfo I was neuer 
lettred / and yet I prefumed / and toke on me 
for to facryfyce and to fynge before the goddes / 
faynyng my felf to be a prelate / but after my 
defer te I was wel rewarded / C Item my fader 
was no legift ne neuer knewe the lawes / ne alfo 
man of Juftyce / and to gyue fentence of a plee / 
I wold entremete me / and fayned my felf grete 
Juftycer/ but I knewe neyther/ a/ ne/ b/ 
C And yf therfore euylle is come to me / it 
is of me as of ryght it fhold be/ O Jupyter I 
am worthy of gretter punycyon whanne I haue 
offenfed in fo many maners/ fende thow now to 
me from thyn hyghe throne a fwerd or other 

vepen / 



QUINTUS. 

repen / wherwith I maye ftrongly punyflhe and 
bete me lv grete penaunce/ For wel worthy I 
am to receyue a gretter defciplyne/ And the 

d man whiche was vpon the tree/ herkened 
alle thefe wordes and deuyfes/ and fayd no 
word/ I" And whanne the wulf had tynvnlucl 
alle his fyghes and complayntes/ the good man 
toke liisaxe/ wherwith he had kytte awey the 
dede braunches tro the tre/ and call it vpon the 
wulf/ and it telle vpon his neck in fuche maner 
that the wulf torned vpfodoun the feet vpward 
and lave as had ben dede/ And whan the wulf 
ht releue and drefle hym felf/ he loked and 
byheld upward to the heuen/ and beganne thus 
to crye/ Ha Jupiter I lee now wel that thow 
halt herd and enhaunced my prayer/ and thenne 
he perceyued the man whiche was vpon the ti 
c\ wel wende that he had ben Jupiter/ 
thenne with alle his niyght he fledde tow; 
the tort.it fore wounded/ and rendred hym felf 
to huniylvte/ and more meke and humble he 
afterwards than euer before he had ben 

rs ne prowde/ C And by this fable nun 
may knowe and fee that moche refteth to be 
done of that/ that a ibole thynketh/ And hit 
lheweth to vs/ that whan l'oinme good cometh 
to lb mine ,' it ought not to be relt'uled/ For it 

maye 



1 64 LIBER 

maye not ben recouerd as men wyll / And alfo 
it iheweth / hou none ought to auaunte hym to 
doo a thynge whiche he can not doo / but ther- 
fore euery man ought to gouerne and rewle 
hym felf after his eftate and faculte / 



QUINTUS. i 65 




C vTiic rj fable is of the rnuooits fiogrjc/ 

Jt)one ought not to haue enuyi 

i of other/ As it appiereth 
by 1 1 1 i 3 table/ Of a dogge whiche 
was enuyous/ and that fomtyme 
was within a liable of oxen/ the 
whiche was ful ofheye/ This dogge kept the 
o that they (hold not entre in to theyr liable/ 
and that they (hold not etc of the lay d hey/ And 
thenne the oxen fayd to hym/ thow arte wel 
peruera and euylle to haue enuye of the good/ 
the whiche is to vs nedefuH and prouffitable/ 
and thow halt of hit nought to doo/ lor thy 
kynde is not to ete no hey/ And thus he dyd of 
a grete bone/ the whiche he held at his iuouthe / 
and wold not leue hit by caule and for enuye o( 
another dogge/ whiche was therby / And ther- 
kepe the wel fro the company or felaulhip 
of an enuyous body/ For to haue to doo with 
hym hit is moche peiyllous and dyffycyle / As 
to vt is wel (hewen by Lucyfer 



1 66 



LIBER 



C 8Tf}c ifj fable is of the fault ano of the 
fjongrg t«orjge / 




Uche fuppofen fomtyme wynne that 
lefen / As hit appiereth by this 
Fable/ For hit is fayd comunly 
that as moche defpendeth the 
nygard as the large/ As hit ap- 
piereth by this fable of a manwhiche had a grete 
herd of fheep / And alio he had a dogge for to 
kepe them fro the wulues / To this dogge he gaf 
no mete / for the grete auaryce whiche held hym / 
And therfore the wulf on a daye came to the 
dogge and demaunded of hym the rayfon / why 
he was too lene / and fayd to hym / I fee wel 
that thow dyefl; for honger/ by caufe that thy 
mayfter gyueth the no mete/ by his grete fcar- 
cyte / but yf thow wylt byleue me I fhalle gyue 
to the good counceylle / And the dogge fayd to 
hym/ Certaynly I myfter gretely of good coun- 
ceylle / (I Thenne the wulf fayd to hym / This 
ihalt thow doo/ Lete me take a lambe/ And 
whanne I fhalle haue hit I fhalle renne awey/ 
and whanne thow fhalt fee me renne/ make 

thenne 



QUINTUS. 167 

thcnuc femblant to renne after me I and lete thy 
felf falle faynynge that thow canft nol oaertake 
me/ for lack and fawte of mete/ whiche mal 
the fo feble/ And thus whanne the fheepherd 
lh.ille fee that thow may ft not haue the Iamb 

me by caufe of the grete feblenefle and debylyte 
iv lene body be (hell telle to thy lord that 
thow myghtefl Dot focoure the lambe/ by caufe 
that thow arte fo fore ahongryd/ and by this 
ins thow (halt haue mete thy belyful/ C I 
e thenne acorded this with the wulf/ and 
 of them made and dyde as aboue i> 1 V 
C And whane the fheep herd fawe the dogge 
falle/ fuposedwel/ that hoi: is a caufe of 

it Porthe whiche caufe whanne one of the 
Iheep herdes came home he told hit to his mavf- 
ter/ And whan the may Iter vnderltood hit/ he 
fayd as a man wroth for fhame/ I wylle that 
fro hensforthon he haue breed ynough C A ! 
thenne enery daye the fivd dogge hadde (bppes 
ot brede/ and of drye breed he hadde ynough/ 
C Thenne the dogge toke ftrengthe/ and 
ageyne/ C It happed within a lytyl whyle after/ 
thai the wulf came ageyne to the dogge/ and fivd 
to hym / I perceyue wel / that I gaf to the g 
counceylle/ And the dogge layd to the wulf/ 
My broder thow fay ft foothe/ wherfore I thanke 
the moche For of hit I hadde grete nede/ 

CAnd 



168 LIBER 

C And thenne the wulf fayd to hym / yf thow 
wylt I ihall gyue to the yet better counceylle / 
And the dogge anfuerd hym with ryght a good 
wylle I fhalle here hit / And yf hit be good I 
ihalle do after hit/ C Thenne fayd the wulf to 
hym Lete me take yet another lambe/ and doo 
thy dylygence for to haue hit fro me/ and to 
byte me/ and I lhalle ouerthrowe the thy feet 
vpward / as he that hath no puyflaunce ne 
ftrength withoute hurtynge of thy felf / byleue 
me hardyly / and wel hit lhalle happe to the / 
And whanne thy mayfters feruaunts ihalle haue 
fene thy dylygence / they ihal fhewen hit to thy 
mayfter how that thow fhal kepe ful wel his 
folde/ yf thow be wel nouryfihed/ C And 
thenne the dogge anfuerd to the wulf that he 
was contente/ And as hit was fayd/ ryght fo 
hit was done/ and bothe of them maad good 
dylygence The wulf bere aweye the lambe/ 
and the dogge renne after hym / and ouertook 
hym / & bote hym fayntly / And the wulf ouer- 
threwe the dogge vpfodoune to the ground / 
And whan the lheepherdes fawe gyue fuche 
ftrokes amonge the dogge & the Wulf/ fayd 
Certaynly we haue a good dogge/ we mufte telle 
his dylygence to our mayfter/ and foo they dyd/ 
& how he bote the wulf/ and how he was ouer- 
throwen / And yet fayd Certaynly yf he hadde 

hadde 



QUINTUS. 169 

hadde euer mete ynough/ the wulf had not 
borne awey the lambe/ Thenne the lord com- 
maunded to hym plente of mete/ wherof 

the dogge took ageyne al ftrengthe and vertue/ 
And wiihin a whyle after the wulf came ageyne 
to the dogge ^ and layd to hym in this manere/ 
My broder haue I not gyuen to the good coun- 
ceylle/ And thenne tin.- dogge anfuerd to hym/ 
Certaynlyye/ wherof I thankeyow/ And the 
wolf 1.1 \ d to the dogge/ I praye the my broder 
and my good trend thai thow wylt yet gyue 
another lainbc/ and the dogge layd to hym/ 
Certaynly my broder/ wel hit maye fufiyfe the 
to hane bad tweyne of them/ C Thenne feyd 
the wulf to the dogge/ C At the left wave I 
maye haue one for my labour and fallarye/ That 
lhalt thow not haue layd the dogge/ Halt thow 
not had good fallarye tor to haue hadde two 
lambea oute of my mayfters herd/ (And the 
wulf anfuerd to hym My brother gyue 

hit me yf hit pleafe the/ CAnd after layd the 

je 10 hym Naj 1 wylle not/ And yf thow 
takelt hit ageynlte my wylle/ I promytte and 
w.irne the/ that neiu-r after tyme thow lhalt 

none/ And thenne the wulf layd to hym/ 

Alias my broder I deye tor b Counceylle 

me : lone what 1 lhalle doo/ And the 

layd to hym, 1 lhal couceylle the wel a 

walle 



170 LIBER 

walle of my mayfters celer is fallen doune/ go 
thyder this nyght and entre in hit/ and there 
thow mayft both ete and drynke after thy play- 
fyr / For bothe breed flefthe and wyn (halt thow 
fynde at plente there within/ And thenne the 
wulf fayd to hym/ Alias my broder/ beware 
wel thenne / that thow accufe ne deceyue me 
not/ And the dogge anfuerd / I waraunt the/ 
but doo thyfaythe foo pryuely/ that none of my 
felawes knowe not of hit/ C And the wulf 
came at the nyght / and entryd in to the celer / 
and / ete and dranke at his playfyre / In fo 
moche that he wexed dronke And whanne he 
hadde dronke foo moche / that he was dronke / 
He fayd to hym felf / whanne the vylaynes ben 
fylled wyth metes/ and that they ben dronke/ 
they fynge theyr fonges / and I wherfore fhold 
I not fynge / C And thenne he beganne to crye 
and to howle / And the dogges herd the voys of 
hym wherfore they beganne to barke and to 
howle / And the feruaunts whiche herd them 
fayd/ It is the wulf/ whiche is entryd within 
the celer/ And thenne they al to gyder wenten 
thyder/ and kylled the wulf/ And therfore 
more defpendeth the nygard than the large/ 
For auaryce was neuer good / For many one 
ben whiche dare not ete ne drynke as nature 
requyreth/ But neuertheles euery one oughte. 

to 



QUINTUS. 171 

to ule and hue prudently of all fuche goodes 
as god fended) to liym / This fable alio (heweth 
to \^ ' th.it none ought to do ageynlte his kynde / 
as of the wulf whiche v. < v d dronke/ for the 
whiche caufe lie was Qayne 



172 



LIBER 




C &he xt'ij fa&Ie mafcetf) mcncgon of the falser 
ano of ijts thre chtloten 

E is not wyfe / whiche for to haue 
vanyte and his plefyr taketh debate 
or Itryf / As hit appiereth by this 
fable / Of a man whiche hadde 
thre children/ and at the houre 
of his dethe he byquethed / and gaf to them his 
herytage or lyuehode/ that is to wete a grete 
pere tree/ a gote & a mylle/ CAnd whanne 
the fader was deed/ the bretheren aflembled 
them thre to gyder / and wente before the Juge 
for to parte their lyuehode/ and fayd to the 
Juge/ My lord the Juge/ Oure fader is dede 
whiche hath byquethed to vs thre bretheren al 
his herytage and as moche of hit fhold haue 
the one as the other And thenne the Juge 
demaunded/ what was theyr lyuehode/ And 
they anfuerd a pere tree/ a gote and a mylle/ 
And thenne the Juge fayd to them / that they 
fhold fette and make partyes egal of your lyue- 
lede/ And the one to haue as moche of hit as 
the other/ hit is a thynge moche dynycyle to 
doo/ but to your aduys how fhold ye parte it/ 

And 



QUINTUS. 

Ami thenne the elded of the throe bretheren 
fpake and layd/ I (halle take fro the pere tree 
allc that is croked and vpright/ And the fe< 
fay 1 I I (halle take fro the pere tree alle that is 

e and clrye / And the thyrd layd I (halle 
haue alle the rote/ the pulle or ma lie and alle 
the branches of the pere tree/ t And th< 
the Juge i ivil to them/ He that thenne (halle 
haue tin- mod parte of the tree/ lete hvm be 
Juge/ Por I ne none other may know ne 
vnderltande who (halle haue the more or lefle 
parte/ And therfore he that can or (halle proue 
more openly/ that lie hath the molt parte llial 
be lord of the tree/ C And after the Juge de- 
maunded of tliem / how that theyr fader had 
deuyled to them the gote / And they layd to 
hvm he that lhalle make the iayrelt prayer and 
requefl mult haue the gote/ And thene the 
t'yrlte broder made his requell/ and layd in this 
manere/ wold god that the goot were now 1. o 
grete that (he myght drynke alle the water 
whiclie is vinler the cope of heuen / And that 
whanne llie hadde dronken it/ (he (hold vet be 
lore thurlty C The lecond layd/ I l'uppol'e that 
the gote lhalle be myn ' For a t'ayrer demaunde 
or requefl than thyn is I lhalle now make/ < I 
wold' that alle the hempe / and alle the Flaxe 
and alle the wulle of the worlde were made in 

one 



174 LIBER 

one threed alone / And that the Gote were fo 
grete / that with that fame threde men myght 
not bynde one of his legges / C Thenne fayd 
thirdde/ yet fhalle be myn the gote/ C For I 
wolde/ that he were foo grete/ that yf an Egle 
were at the vppermoft of the heuen / he myght 
occupye and haue thenne as moche place as the 
Egle myght loke and fee in hyght/ in lengthe and 
in breed/ CAnd thenne the Jugefayde to them 
thre / who is he of yow thre / that hath maade the 
fayreft prayer/ Certaynly I nor none other canne 
not faye ne gyue the Jugement/ And therfore 
the goote fhalle be bylongynge to hym that of 
hit fhalle fay the trouthe C And the Mylle how 
was hit deuyfed by your Fader for to be parted 
amonge yow thre/ CAnd they anfuerde and 
fayde to the Juge/ He that fhalle be mooft Iyer/ 
moofte euylle and mofi Howe ought to haue hit / 
C Thenne fay the eldeft fone /lam mooft flow- 
full / For many yeres I haue dwellyd in a grete 
hous / and laye vnder the conduytes of the fame / 
oute of the whiche felle vpon me alle the fowle 
waters / as pyffe / dyffhe water / and alle other 
fylthe that wonderly ftanke / In fo moche that 
al my flefihe was roten therof / and myn eyen 
al blynd / and the durt vnder my back was a foot 
hyghe/ And yet by my grete flouthe I hadde 
leuer to abyde there / than to tourne me / and 
haue lyfte me vp C The 



QUINTUS. 175 

< The fecond 1.1yd/ I fuppofe welj that 
niylle llialle be myn For yt I bad faded twenty 
yere And yi I badde come to a table couerd of 
a! maner of precious and dely ate metes y therof 
I myght we\ ete yt I wold take- of the belt/ I 
am fo floutbfull that I maye not eteWithoute 
one (hold putte the mete in to my moutbe/ 

CAiul the thyrde layd/ the mylle llialle be 
myn/ For I am yet a gretter lyar and more 
llout ht'iill / than ony ct' vow bothe/ For \t I 
badde ben athurli vnto the dethe/ And yi I 
found thenne my felf within a fayre water into 
the neck/ 1 wold rather deye/ than to meue ones 
my heed for to drynke therof only one drop/ 
C Thenne layd the Juge to them/ Ye wote not 
what ye lave For I nor none other maye not 
wel vnderftande vow/ But the caufe I remytte 
and put amonge vow thre/ And thus they wente 
withoute ony fentence/ For to tolvi'the de- 
maunde behoueth a folyflhe anfuere 

(. And thertore they ben fooles that wylle 
plete fuche vanyte one ai^vnlte other/ And 
many one ben fallen thertore in grete pouerte 
For for a lytyl thynge ought to be made a lytyl 
plee 



176 



LIBER 





C 2£fje xt'if falile is of tTjc fernlf ant) of tlje foie 

One maye not be mayfler without 
he haue be fyrfle a difciple/ As 
hit appiereth by this Fable/ Of 
a Foxe whiche came toward a 
wulf / and fayd to hym / My lord 
I praye yow that ye wylle be my godfep / 
And the wulf anfuerd/ I am content/ And the 
foxe toke to hym his fone prayenge hym that to 
his fone he wold fhewe and lerne good doclryne/ 
the whiche the wulf tooke/ and wente with hym 
vpon a montayne / And thenne he fayd to the 
lytyll foxe whanne the beetles fhalle come to the 
feldes calle me/ And the foxe wente and fawe 
fro the top of the hylle / how the beetles were 
comynge to the feldes / and forth with he wente 
and called his godfader/ and fayd My godfader 
the beetles comen in to the feldes/ And the wulf 
demaunded of hym / what befles are they / and 
the fox anfuerd / they be bothe kyne & fwyn to 
gyder/ Wei fayd the wulf/ I gyue no force for 
them / lete them go for the dogges ben with 
them / And foone after the foxe dyd loke on 
another fyde / and perceyued the mare whiche 

wente 



QUINTUS. 177 

wente to the '■ and he wente to his 

fader & (ayd I godfader the mare is goo to the 
feldes & the unit" demaunded of hym where 
aboute is (1: A' 1 the foxe aniuered (he is by 
tin- forefl / And the wulf (ayd/ Now go we I 1 
dyner/ Ami the unit' with his godfone entryd 
in to the wood ' and came to the mare/ CThe 
wulf perceyued wel and (awe a yonge colt/ 
whiche was by his moder/ the wulf tooke hym 
by the neck with his teethe ami drewe hit within 
the wood/ and ete & deuoured hym bytwene 
them bothe/ ([And whan they had wel 
the godfon fayd to his godfader/ My godii 
1 1 immaude yow to god and moche I thanke 
:r doctrine For wel ye haue taught me I 
in (b moche/ that new I am a grete clerke 
now I wyllegoo toward my moder/ And thenne 
the wulf fayd to his godfon/ My godfone \i 
thow gofl awey/ thow (hall repente the ther- 
:  For thow halt not yet wel itudyed / an 1 
knoweft not yet the Sylogyfines/ CHa my 
godfader fayd the Foxe / I knowe wel al / C ' 
the wulf (ayd to hym / Sythe thow wyll goo/ 
to god I commaunde the/ 

4 v 1 whanne the Foxe was conn- toward 

bis d (he (ayd to hym / Certaynly/ thow 

haft not yet (tudyed ynough i And he thenne 

. to her I Moder I am loo grete a clerke thai 

I 

M 



178 LIBER 

I can caft the deuylle fro the clyf / Lete vs go 

chace / and ye fhalle fee yf I haue lerned ought 

or not/ C And the yong foxe wold haue done 

as his godfader the wulf dede / and faid to his 

moder/ make good watche/ CAnd whanne 

the beetles ihalle come to the feld / lete me 

haue therof knowlege / And his moder fayd / 

wel my fone fo fhalle I doo / She maade good 

watche / And whanne fhe fawe that bothe kyne 

and fwyne wente to the feldes / fhe fayd thenne 

to hym My fone the kyne and the fwyn to gyder 

ben in the feldes / And he anfuerd / My moder 

of them I retche not / lete them goo / for the 

dogges kepe them wel/ CAnd within a fhort 

whyle after / the moder fawe come the mare 

nyghe vnto a wode/ and wente/ and fayd to 

her fone / My fone the mare is nyghe the wood 

And he anfuerd / My moder thefe ben good 

tydynges/ Abyde ye here/ For I goo to fetche 

our dyner/ and wente and entred in to the 

Wode/ And after wold doo as his godfader 

dyd before/ and wente and tooke the mare by 

the neck/ But the mare tooke hym with her 

teeth / and bare hym to the fheepherd And 

the moder cryed from the top of the hylle/ 

My fone lete goo the mare/ and come hyder 

ageyne / but he myght not/ For the mare 

held hym faft with her teethe/ CAnd as the 

iheepherde 



QUI XT US. 

(heepherde came for to kylle hym / the moder 
ciyed and feyd wepynge/ Alias my fone thow 
dydefl not lerne wel/ And halt ben to lytel 
a wliyle atte fchole/ wherfore thow mufl now 
deye nivirr.il.lv / And the (heepherdes took and 
flewe hym For none ought to lay hym kit' 
mayfter whhoute that lie baue tyrit ftudyed/ 
For fome wrene to be a grete clerke/ that can 
DOthyng of clergye/ 



i8o 



LIBER 



C 3Efje xb fable is of tfje borfge / of the fiaulf antj 
of tfje fofjetfjer 




Rete folye is to a fool that hath no 
myght / that wylle begyle another 
ftronger tha hym felf / as reher- 
ceth this fable of a fader of 
famylle whiche had a grete herd 
or flock of fheep / and had a grete dogge for to 
kepe them which was wel ftronge / And of his 
voys all the wolues were aferd wherfore the 
fheepherd flepte more furely/ but it happed/ 
that this dogge for his grete age deyde/ wher- 
fore the fheepherdes were fore troubled and 
wrothe/ and fayd one to other/ we fhall no 
more flepe at oure eafe by caufe that our dogge 
is dede / for the wulues lhall now come and 
ete our fheep/ CAnd thenne a grete wether 
fyers and prowd / whiche herd alle thefe wordes 
came to them and fayd / I fhalle gyue yow good 
counceylle/ Shaue me/ and put on me the 
ikynne of the dogge And whanne the wulues 
fhalle fee me / they fhalle haue grete fere of me / 
C And whanne the wulues came and fawe the 
wether clothed with the ikynne of the dogge/ 

they 



QUINTUS. i i 

they beganne all to dee/ and ranne awey / H It 
happed on a day that a wnlf whiche was fore 
hongry came and toke a lambe/ and after ran 
awaye tberwith/ C And thenne the lay d wether 

ranne alter hym / And the Wlllf whiche fuppofed 

that it bad hen the dogge lhote t lines by the 
wave tor the grete fere that he had/ And ranne 
ener as t aft as he coude/ and the wether alio 
ranne after hym withonte cede/ tvl that he 
ranne thurgh a buflhe full of lharp thornes/ the 
whiche thoraea rente and brake alle the dogges 
lkvnne / whiche was on hym/ And as the wnlf 
Lotted ami (awe behynde hym/ beynge moche 
doubtous of his dethe/ fawe and perceyued alle 
the decepcion and falfhede of the wether/ And 
forthwith returned agevnfte hym and demaunded 
of hvm / what heed arte thow / And the wether 
anfuerd to hym in this maner I My lord I am a 
wether whiche plaveth with the/ And the wiilf 
la\ d / Ha maylter ought ye to plave with your 
mavfter and with your lord/ thow halt made me 
re aferd / that by the waye as I ranne before 
the/ I dyte (byte thre grete toordes/ And thene 
the wulf ledde hym unto the place where a^ he 
bad ihvte favenge thus to hym/ loke hyther/ 
calleft thow this a pi aye / I take hit not for plave / 
for now 1 (halle (hewe to the/ how thow 01. 
eft not to plave (b with thy lord / And thenne 

the 



1 82 LIBER 

the wulf took and kylled hym / and deuoured 
and ete hym/ C And therfore he that is wyfe 
mufte take good hede/ how he playeth with 
hym whiche is wyfer/ more fage/ and more 
ftronge / than hym ielf is / 



{'CI STL'S. 



183 



€ CTiu ilij fable makrtfj mmcoon of the nun cf 
the loon & of his font 




E that reffuieth the good dodrj 
of his fader /yfeuyl happe con 

to hym / it is but rvglit / As to va 
reherceth this fable of a labourer 
whiche fomtyme lyued in ;i deli rte 
of his cultyuynge and laboure/ In this deferte 
a lyon/ whiche walled and deftroyed all 
the Cede/ which curry daye the layd labourer 
fewed/ and alio this lyon deftroyed bis ti 
And by caule that he bare and dyd to hym fo 
grete harme and dommage/ he made an hedge/ 
to the whiche he putte and fette cordes and 
nettes for to take lyon/ And ones as this lyon 
came for to ete come he entryed within a n 
& was taken ' And thenne the good man came 
ihydcr/ and bete and ftnote hym fo wonderly/ 
that vnnethe he myght (cape fro deth / And by 
caule that the lyon lawe that he myghl 
efcape the (ubtylyte of the man/ he took his 
I lyon/ and went to dwelle in another 
von/ and within a lytyl whyle after that 
the lyon was wel growen an 1 w 



1 84 LIBER 

itronge he demaunded of his fader/ My fader 
be we of this Regyon / Nay fayd the fader / 
For we ben fledde awey fro oure land / And 
thenne the lytyl lyon afked/ wherfore/ And 
the fader anfuerd to hym/ For the fubtylyte of 
the man / And the lytyl lyon demaunded of 
hym what man is that / And his fader fayd to 
hym / he is not foo grete ne fo ftronge as we 
be/ but he is more fubtyle and more Ingenyous/ 
than we be/ and thene fayd the fone to the 
fader/ I ihalle goo auenge me on hym And 
the grete lyon fayd to hym / goo not / For yf 
thow goft thyder thow malt repente the ther- 
fore/ and fhalt doo lyke a fole And the fone 
anfuerd to his fader / Ha by my heed I Ihalle goo 
thyder/ and Ihalle fee what he can doo/ And 
as he wente for to fynde the man/ he mette an 
oxe within a medowe / and an hors whofe back 
was al fleyen / and fore/ to whome he faid in 
this manere/ who is he that hath ledde yow 
hyder/ and that fo hath fo hurted yow/ And 
they fayd to hym / It is the man / C And 
thenne he fayd ageyne to them/ Certaynly/ 
here is a wonder thynge / I praye yow / that 
ye wylle fhewe hym to me And they wente 
and ihewed to hym the labourer/ which ered 
the erthe/ And the lyon forthwith and with- 
oute fayinge of ony moo wordes wente toward 

the 



QUINTUS. 

man/ to whome be (ayd in this man • 
lh man thow halt done oner many euj 
hoi lie to me and to my Fader/ and in lyke 

• to oure beeftes ' w .  rfore I telle the that 
to me thou- (bait doo Juftyce An I the man 
anfuerd to hym/ I promytte and warm- the/ 
that jrf thow come oyghe mi- I (halle flee with 
this greete clubbe/ And after with this knyi 1 
(hall flee the/ And the [yon fayd to hj 
Come thenne before my fader/ and he as k\ 
(halle doo to vs good Juftyce/ And thenne the 
man (ayd to the lyon/ I am content yf that 
thow wylt fwere to me/ that thow (halt not 
toucheme/ tyll that we hen in the prefence of 
thy fader/ And in lyke wyle I (halle fwen 
the/ that I lhal go with the vnto the prefence 
of thy fader/ And thus the lyon and the man 
fwered eche one to other/ and wente to . 
the grete lvon/ and the man beganne to 
by the way where as his cordes and oettes were 
drefled/ And as they wente / the lyon lete hym 
felf falle within a corde and by the feet he was 
take/ fo that he myghte not farther goo/ An 1 
by cauie he coude not goo lie (ayd to the man/ 

() man I prey the that thow wilt helpe me/ 

I may no more goo/ And the man anlv. 
to hym/ I am lworne to the that I (halle not 
louche the vnto the tyme that we hen before thy 

ier/ 



1 86 LIBER 

fader / And as the lyon fuppofed to haue vnbound 
hym felf for to fcape / he fylle in to another nette 
And thenne the lyon beganne to crye after the 
man / fayenge to hym in this manere / O good 
man I praye the that thow wilt vnbynde me/ 
And the man beganne to fmyte hym vpon the 
hede/ C And thenne whanne the lyon fawe 
that he myght not fcape / he fayd to the man / 
I praye the / that thow fmyte me no more vpon 
the heed/ but vpon myn erys / by caufe that I 
wold not here the good counceylle of my fader / 
And thenne the man beganne to fmyte hym at 
the herte and flewe hym/ the whiche thyng 
happeth ofte to many children whiche ben 
hanged or by other maner executed and put to 
dethe/ by caufe that they wil not byleue the 
do&ryne of theyr faders and moders / ne obeye 
to them by no wyfe 



QUISTC^ 



187 



< Thf xbi fable fa of tfir kn right anb of the 
fcruaunt/ tlir tobiclic font) the jFoic/ 




:. that tor 1 hevr grete lefyn 
fuppofen to put vnder alle the 
world/ but oner at lafl theyr le- 
es ben knowen and many- 
i ' as bit appiereth by this 
table of a knvght whiche fomtyme wente with 
an archer of bis thurgh the lande/ And as they 
rode/ they fonde a Fox And the knvght fayd 
to the archer in good loot he I fee a grete l'oxe/ 
And the archer beganne to live to his lord/ My 
lord / merueylle ye therof / I haue ben in a Re. 
whereas the Foxes ben as grete as an o\e And 
the knvght anluerd In good foothe theyr (kynnes 
were good for to make mantels with / jrf ikynners 
myght haue them/ And as they were rydynge/ 
they telle in many wordes and deuyfes/ Ai: I 
thenne by caufe the knvght perceyued wel the 
lclynge of his Archer/ he beganne to make 
prevers and oryfons to tl !es/ lor to make bis 

Archer aferd / And layd in this manere ( ) Jupiter 
god almyghty/ CI preye the/ that this daye 
thow wylt kepe vs fro all lefynges fo that we may 

fauf 



i88 LIBER 

fauf paffe thys flood and this grete Ryuerwhiche 
is here before vs / and that we may furely come 
to oure hows/ And whanne the Archer herd 
the prayer and oryibn of his lord / he was moche 
abaffhed C And thenne the Archer demaunded 
of hym / my lord wherfore prayeft thow now foo 
deuoutely / And the knygt anfuerd woft thou not 
wel that hit is wel knowen and manyfefted/ that 
we lbone muft paffe a ryght grete Ryuer/ And 
that he who on al this dayefhalle haue madeony 
lefynge / yf he entre in hit / he fhalle neuer come 
oute of hit ageyne/ Of the whiche wordes the 
Archer was moche doubtous and dredeful/ And 
as they had ryden a lytyl waye / they fond a lytyl 
Ryuer/ wherfore the Archer demaunded of his 
lord / Is this the flood whiche we muft paffe / Nay 
fayd the knyght/ For hit is wel gretter/ O my 
lord I faye by caufe that the foxe whiche ye fawe 
may wel haue fwymmed and paffed ouer this lytyl 
water / And the lord fayd / I care not therfore / 
C And after that they had ryden a lytyl ferther/ 
the fond another lytyll Ryuer / And the Archer 
demaunded of hym/ Is this the flood that ye fpake 
of to me/ Nay fayd he/ For hit is gretter & 
more brode/ And the Archer fayd ageyne to 
hym / My lord I fay fo / by caufe that the foxe 
of the whiche I fpake of to daye was not gretter 
than a calf/ C And thene the knyght herkyng 

the 



QUISTUS. 189 

the dyflymylacion of his archer/ anfwerd not/ 
And loo they rode forthe (b Longe thai they I 
vet another Ryuer And thenne the 
demaunded of his lord/ Is this the fame hit / 
Nay feyd the knyghl / but (bone we (halle come 
therto/ O my lord I (aye fo by caufe that the 
1 wherof I fpak to you- this daye/ 
gretter than a (heep/ 1 And when they had 

:i vnto euen tyme they fond a grete Ryuer 
and of a grete brede/ ('Ami whan tharcher 
fawe hit/ he began al to (hake tor tire/ and de- 
maunded ot" bis lord/ My lord is this the Rj 1 
Ye fayd the knyght / o my lord I enfureyouon 
my feythe/ that the F< ne of the whiehe I fpake 

Lye/ was not gretter than the I whiehe 

 to day/ wherfore I knowlege and 1 
feffe to yow my fynne/ i ^nd thenne the knj 
beganne to fmyle/ and fayd to his Archer in this 
manere/ Alio this Ryuer is no wors than the 
other whiehe we fawe to fore and haue palled 
thurgh them / And thenne the archer had grete 
rod was (hameful/ by caufe that he 

lit no more coiiere his lefynge And I 

hit is fayre and good tor to faye euer the 

trot: 1 to Ik- trewe hothe in fpeche and in 

dede/ For a Iyer is euer begy led/ and his le- 

:i and manyfelted on hym to 
grete lliame & doinmage 

t Here 



190 LIBER QUINTUS. 

C f^ere after folofoen fame jFaales of Ccfape 

after tf)e netoe tranGacion / tf)e fcotltctie 

jFaoles ben not founotn ne foreran 

in tijc oaofces of tfje pj)ila= 

fopljer Romulus 



I )l 



< II :-f f;vft tabic is of tlif iFglc nntj of the 
canrn 




'( rae ought to take on hym fell 
doo :i thynge/ whicheis peryllous 
withoute be fele hym felf it- 
ynou} to doo hit/ As reherceth 
this l-'able/ Of an Egle/ whiche 
fleynge took a lambe/ wherof the Rauen hadde 
grete enuye wherfor vpon another ivme as / the 
fayd rauen fewe a grete herd of flieep/ by his 
grete entry A: pryde &: by bis grete oultrage de- 
fended on them/ And by fuche fachoo 
manere fmote a wether that his clowes abode to 
the flyes of hit/ In foo moche that he coude 
nol flee awey/ Thefheep herd thenne came and 
brake and toke his wynges from hym / And after 
bare hym to his children to playe them with/ 
And demannded of hym / what bvrd lie v. 
And the Rauen anfuerd to hym/ I fuppofed to 
baue ben an Egle - And by my ouerwenyn I 
wende to haue take a lambe/ as the egle dyd/ 
but now I knowe wel thai I am a Rauen/ wher- 
fore the teble ought not in no wyle to compare 

hym 



192 

hym felf to the ftronge/ For fomtyme when he 
fuppoleth to doo more than he may/ he falleth 
in to grete delhonour/ as hit appiereth by this 
prefent Fable/ Of a Rauen/ whiche iuppolen 
to haue ben as lironge as the egle 



'93 



< B lie frrorfo jTnblc is of tbr rglr nrfo of the 
tocfel 




r what i'o euer myght that 
he haue ought not to defpr 
the other As hit appiereth by 
this prefent fable of an Egle/ 
whiche chaced fomtyme after an 
And by caufe that the hart- myght not 
refyfte oe withftande ageynft the egle/ be de- 
maunded ayde and belpe of the wefel I the whiche 
tooke hym in her kepynge/ And by caufe that 
the egle (awe the wefel inn lytvl/ he defprej 
her/ and before her toke the hare/ wherof the 
wefel was wrothe Ami therfore the wefell wente/ 
and beheld the Egles nefl whiche waa vp 
he tree/ And whanne fhe fawe hit/ thelj 
11 clymmed vpon a tree/ and toke and 
donne to the ground the yonge egles whei 
they deyde/ And for this caufe was the 1 

he and angry / and after v. the 

god Jupiter And prayd hym that he ode 

hym a fare place where as he myghl 
his < ! ind his lytvl chykynes/ Anil f u- 
inted hit and gaf hym fuche a gyfte/ that 

wh 

M 



194 

whan the tyme of childynge mold come/ that 
{he mold make her yong Egles within his bofome/ 
And thenne whanne the wefel knewe this/ {he 
gadred and affembled to gyder grete quantite of 
ordure of fylthe / and therof made an hyghe hylle 
for to lete her felf falle fro the top of hit in to 
the bofome of Jupiter/ And whanne Jupiter 
felte the ftenche of the fylthe/ he beganne to 
make his bofome/ and both the wefel and the 
egges of the egle felle doune to the erthe / And 
thus were alle the egges broken and loll / And 
whanne the Egel knewe hit/ me made auowe/ 
that me mold neuer make none egles/ tyll of 
the wefel me were afluerd / And therfore none 
how ftronge and myghty that he be / ought not 
defpreyfe fomme other/ For there is none foo 
lytyl / but that fomtyme he may lette and auenge 
hym felf/ wherfore doo thow ne defplayfyr to 
none / that defplayfyre come not to the 



»9! 




(. vLiir tliurtrtir fable fa of tfjt jToif nnt) of 
tl)c gate 

I whiehe is wvle and fage ought 

,,1 lyrit to loke and behold theende/ 

or he begynneth the werke or 

dede as byer appiereth by this 

table / Of a foxe & of 

that fomtyme defcended and wente doune in 

depe welle/ for to drynke. Ami Whanne 

they had wel dronke/ by caufe that thei coude 

not come vpward ageyne/ the Foxe feyd to the 

in this maner/ my freml jrf thow wylt helpe 

me/ we (hall lone ben bothe oute of this welle/ 

For yt thow wylt fette thy two feet ageynfte the 

walle I thai wel lepe vpon the/ & vpon thy 

homes And thenne I lhal lepe oute of this 

welle/ C And whanne I lhalle be oute of hit/ 

thow {halt take me by the handes/ and I thai 

plucke and drawe the oute of the welle/ 

at this requeft the gote/ acorded and anfuerd/ 

I wylle wel/ And thene the gote lyt'te rp his 

ageynfl the walle/ and the foxe dyd lb 

he by his malyce that 1 

welle t And whan he was oute/ he began to 

loke 



196 

loke on the gote/ whiche was within the welle/ 
& thenne the gote fayd to hym/ help me now 
as thow haft promyied/ And thene the foxe 
beganne to lawhe and to fcorne hym/ and fayd 
to hym/ O mayfter goote/ yf thow haddeft be 
wel wyfe with thy fay re berde / or ener thow 
haddeft entryd in to the welle/ thow fholdeft 
fyrft haue taken hede / how thow fholdeft haue 
comen oute of hit ageyne / 

(I And therfore he whiche is wyfe/ yf he 
wyfely wylle gouerne hym felf / ought to take 
euer good hede to the ende of his werke 



197 




C E|c Com the fablf is of the rattc ant) of 
tht thulun. 

E whiche is t'als of kyndc/ & hath 

begonne to deceyue fome other/ 

euer he wvl ofe his crat't / As it 

'■•• k ', j_k appiereth by this prefent Fable 

~ --— • m ot ., ^ ,, w hiche fomtyrae toke a 

chyken/ t lie whiche he beganne ftrongly to 

blame/ tor to haue fonde fomme caufe that he 

ht ete hit / ami l'.iyd to bym in this mam 
Come hyther thou chyken/ thow dolt none 
other good but crye alle the nyght/ thow 
leteft not the men llepe/ And thenne the chyken 
anfuerd to hym/ I doo hit tor theyre grete 
prouffite/ And ouer ageyne the catte fayd to 
bym/ yet is there wel wors/ For thow arte 
an incette & lechour For thow knoweft natii- 
relly both thy moder and thy doughter 
thenne the chyken fayd to the cat/ I doo bit 
by canfe that my mayfter maye haue ej 
his etynge/ And that bys mayfter tor his prou- 
gai to hym hot he the moder and the 
donghter tor to multyplye the egges/ And 
thenne the catte l'ayd to hym/ by my feythe 



198 

godfep thow haft excufacions ynough / but 
neuertheless thow fhalt pafle thurgh my throte / 
for I fuppoie not to fafte this day for alle thy 
wordes/ CAnd thus is it of hym whiche is 
cuftommed to lyue by rauyn/ For he can not 
kepe ne abfteyne hym felf fro hit/ For alle 
thexcafacions that be leyd on hym. 



'99 



i Zht fa fable is of the jfoic nnto of tlu buff!):. 




T.n oust not to demaude ne a Ike 
help of them that ben more cuf- 
tomed to lette than to do good 
or prouffit/ as it appereth by t His 
fable of a fox which tor to fcape 
the peril to be taken wente vpon a thorne 
buffhe/ whiche hurted hym fore/ And v. 
ynge fayd to the buffhe / I am come as to my 
refuge vnto the/ and thow hart hurted me vnto 
the dethe/ And thenne the bufhe fayd to hym/ 
thow halt erred/ and wel thou haft begyled 
thy felf/ For thow fuppofeft to haue taken me 
as thow arte cuftommed to take cbekyns and 
hennes/ C And therfore men ought not to 
helpe them whiche ben acuftomed to doo euylle / 
but men ou<rht rather to lette them. 



200 




C QTfje bj fable in of tfje man anti of tfje rjofc of 
tfjc tooties 

^F the euylle manfom tyme prouffiteth 
fome other/ he doth hit not by 
his good wylle/ but by force/ As 
reherceth to vs this fable / Of a 
man whiche had in his hows an 
ydolle the whiche of tyme he adoured as his god / 
to whome ofte he prayed that he wold gyue to 
hym moche good And the more that he prayed 
hym/ the more he faylled / And became pouere/ 
wherfore the man was wel wrothe ageynft his 
ydolle/ and took hit by the legges/ and fmote 
the hede of hit fo ftrongly ageynft the walle / fo 
that it brake in to many pyeces/ Oute of the 
whiche ydolle ylfued a ryght grete trefoure / 
wherof the man was ful gladde and Joyous/ 
And thenne the man fayd to his ydolle/ Now 
knowe I wel/ that thow art wycked/ euyl and 
peruers/ For whanne I haue worlhipped the/ 
thow haft not holpen me/ And now whanne I 
haue bete the/ thow haft moche done for me/ 
C And therfore the euylle man whanne he doth 
ony good / it is not of his good wylle / but by 
force 



201 




C JTlje bij fable is of a foffhrr 

Lie thynges which ben done & made 
in theyr tyme <.v feafon ben wel 
made/ as by this prefent fable it 
appereth Of a fyflher whicbe fom- 

tvme touched liis bagpype nvhe 
the Ryuer tor to make the fyflhe to daunce/ 
< And whan be (awe that tor none Conge that 
he coude pvpe/ the fyflhes wold not dauie/ As 
wroth dyd calt his oettea in to the Ryuer/ & toke 
of fyflhe grete quantite/ And whanne he 
drawe oute his nettes oute of the water/ the 
fj flhe beganne to lepe and to dauie/ and thenne 
lie lav d to them/ Certaynly hit appiereth l 
wel / that ye be euylle beeltes / For now whanne 
ye be taken/ ye lepe and daunle/ And whanne 
I pyped and played of my mule or bag py] 
dayned I oe wold not daunfe/ Therfore hit ap- 
piereth wel that the thynges whiche ben made 
in feafon/ ben wel made and done by reafon 



202 



C 2Trje eggfji fable is of tfje cattc an* of tfre rat 




^E whiche is wyfe/ and that ones 
hath ben begyled/ ought not to 
trufte more hym that hath begyled 
hym As reherceth this Fable of a 
catte whiche wente in to a hows/ 
where as many rats were/ the whiche he dyd 
ete eche one after other/ C And whanne the 
rats perceyued the grete fyerfnes and crudelyte 
of the catte / held a counceylle to gyder where 
as they determyned of one comyn wylle/ that 
they (hold no more hold them ne come nor goo 
on the lowe floore . wherfore one of them mooft 
auncyent profered and fayd to al the other fuche 
wordes/ C My bretheren and myfrendes/ ye 
knowe wel/ that we haue a grete enemye/ whiche 
is a grete perfecutour ouer vs alle / to whome we 
may not refyfte / wherfor of nede we mud hold 
our felf vppn the hyghe balkes / to thende that 
he may not take vs / Of the whiche propofycion 
or wordes the other rats were wel content and 
apayd/ and byleuyd this counceylle/ And whanne 
the kat knewe the counceylle of the rats/ he 
hynge hym felf by his two feet behynd at a pynne 

of 



203 

dt yron whiche was flyked at a balke/ feynyi 
byna felf to be dede I And whanne one of the 
 downward (awe the katte beganne 
to lawbe and fayd to the cat / (J my Frend yt" 
I fuppofed that thow were dede/ I lhold 
doune but wel I knowe the fo fals &: pen. 
that thow ma\ it we] baue hanged thy felf/ fayn- 
sto be dede/ wherfore I lhall not goodonnc/ 
And therfore he that hath ben ones begyled by 
fomme other/ ought to kepe hym wel fro the 
lame 



204 




C 2T|jc ix fable is of tije labourer arto of the 
prjelanre 

|E whiche is taken with the wicked 
and euyll ou}te to fufFre payne 
and punycyon as they / As it 
appiereth by this fable/ Of a la- 
bourer whiche fomtyme dreffyd 
and fette his gynnes and nettes for to take the 
ghees and the cranes/ "Whiche ete his corne/ It 
happed thenne that ones amonge a grete meyny 
of ghees and cranes / he took a pyelarge / whiche 
prayd the labourer in this maner/ I praye the 
lete me go/ For I am neyther goos ne cranne 
nor I am not come hyther for to do the ony 
eyylle / The labourer beganne thenne to lawhe / 
and fayd to the pyelarge / yf thow haddeft not be 
in theyr felaufhip/ thow haddefl not entryd in to 
my nettes / ne haddeft not be taken / And by 
caufe that thow arte founde and taken with them / 
thow flialt be punyflhed as they ihalle be Ther- 
fore none ought to hold companye with the euylle 
with oute he wylle fufFre the punycion of them 
whiche ben punyflhed 



:o 5 



C <TIk tenth fable is cf tfic cljtltJ / fofjtriu fccptc 
tiic fbrrp 

i s»n*r - t j .vhiche is acuftomed to make lef- 

t" * 'Tj f j 

: ynges/ how be it that he faye 
- I . trouthe/ Yet men byleue hym 

Dot/ As reherceth this fable Of 
a child whiche fomtyme 1 

lhecp/ the whiche erred ofte withoute caule/ 
l'avenge/ Alias tor goddes luue l'ocoure yow ; 
For the wulf wylle ete my lhecp/ And whanne 
the labourers that coltyued and ered the erthe 
aboute hym / herd his crye / they come to helpe 
hym / the whiche came fo many tymes/ and i 
DOthyng/ And as they (awe that there were no 
wulu.es/ they retorned to they r labourrage. And 
the child dyd fo many tymes for to playe hym/ 
C It happed on a day that the wulf came/ and 
the child cryed as he was acuftomed to doo / 
And by caule that the labourers fuppofed/ that 
hit had not ben trouthe/ abode l'tylle at thevr 

are/ wherfore the wulf dyd ete the fh< 
For men bileue not lyghtly hym/ whiche is 
k no wen tor a Iyer 



206 



C (Ehc xf fable is of the ante anti of tfje columbe 




One ought to be flowful of the good 
whiche he receyueth of other/ As 
reherceth this fable of an Ante / 
whiche came to a fontayne for 
to drynke / and as fhe wold haue 
dronke Ihe felle within the fontayn / vpon the 
whiche was a columbe or douue / whiche feyng 
that the Ante fhold haue ben drowned withoute 
helpe / took a braunche of a tree / & caff it to 
her for to faue her felf / C And the Ante wente 
anone upon the braunche and faued her/ C And 
anone after came a Fawkoner / whiche wold haue 
take the douue / And thenne the Ante whiche 
fawe that the Fawkoner drefTyd his nettes came 
to his foote/ and foo faff pryked hit/ that Ihe 
caufed hym to ifnyte the erthe with his foote/ 
and therwithe made foo gret noyfe/ that the douue 
herd hit/ wherfore fhe flewhe aweye or the 
gynne and nettes were al fette/ C And therfore 
none ought to forgete the benyfyce whiche he 
hath receyued of fome other/ for flowfulneffe is 
a grete fynne 



:o7 



C <Thc nj fable is of the I5cc nub of Hupitrr 




. (Jw the euyl which men wyflhe to 
other/ cometh to hym whiche 
wyflheth hit/ as hit appiereth by 
tin-, fable/ of a Beewhicheofl 
and g if to I upyter a pyce of bony / 
wherof Jupyter was mocbe Joyous / And tbenne 
J upyter i.ivd to the bee/ demaunde of me what 
tbow wyltl and I (halle grannie and gyue hit to 
the gladly/ And tbenne the Bee prayed hym in 
this manere/ God almyghty I pray the that thow 
wylr gyue to me and graute/ that who fo euer 
(ha) come tor to take awey my bony yf I pryke 
hym/ lie may lbdenly deye / And by caul'e that 
Jupyter loued the hum a) n lygnage he layd to 
the Bee/ Suflyfe the/ that who fo euer (halle 
goo to take thy hony / yf thow pryke or ltynge 
hym  [ncontynent thow (halt deye And thus 

her prayer was tourned to her grete domm 

men ought not to demaude of god / but luche 
tbynges that ben good and honed 



2o3 



C %\)t ittj fable ts of a carpenter 




N as moche as god is more propyce 
and benygne to the good and holy / 
moche more he punyfiheth the 
wycked and euylle / As we may 
fee by this fable/ Of a carpenter 
whiche cutte wode vpon a Ryuer for to make a 
temple to the goddes / And as he cutte wode / 
his axe felle in the Ryuer/ wherfore he beganne 
to wepe and to calle helpe of the goddes/ And 
the god Mercurye for pyte appiered before hym 
And demaunded of hym wherfore he wepte / and 
fhewed to hym an axe of gold / and demaunded 
of hym yf hit was the axe whiche he had loft/ 
& he fayd nay/ And after the god fhewed to hym 
another axe of fyluer/ And femblably faid nay 
And by caufe that Mercurius fawe that he was 
good and trewe / he drewe his axe oute of the 
water/ and took hit to hym with moche good 
that he gaf to hym/ And the carpenter told thy- 
ftory to his felawes / of the whiche one of them 
came in to the fame place for to cutte woode as 
his felawe dyd before / & lete falle his axe within 
the water/ and beganne/ to wepe and to de- 

maund 



20) 

mauiul the belpe and ayde of the goddes/ A.i 
thenne Mercuryappiered to tore byrn/ and (hewed 
to hvin an axe of gold I and demaunded ofhym 
in (ache maoere/ Is the fame hit that thow bad 
loft/ And he anfuerd to Mercury/ ye fayre (yre 
and my 1 the fame i-> it/ And Mercury 

feynge the malyce of the vylayne gaf to hym 
aeyther the lame oe none other I and lefte bym 
wepynge/ For god whiche is good and [ufl re- 
warded the good and trewe in this world/ or 
eche other after Ids delerte and punyflheth the 
eyylle and Iniulte 



210 



G 2Cf)C xtiij UW ts of a gouge tfjecf anti of fjis 
mooer 




]e whiche is not chaftyfed at the 
begynnynge is euyll and peruers 
at the ende / As hit appiereth by 
this fable of a yonge child whiche 
of his yongthe beganne to ftele/ 
and to be a theef / And the theftys whiche he 
maad/ he broughte to his moder/ and the moder 
toke them gladly / & in no wyfe fhe chaftyfed 
hym / And after that he had done many theftys / 
he was taken / and condempned to be hanged / 
And as men ledde hym to the Juftyce/ his moder 
folowed hym and wepte fore/ And thenne the 
child prayed to the Juftyce / that he myght faye 
one word to his moder/ And as he approuched 
to her/ made femblaunt to telle her fomme 
wordes at her ere / & with his teeth he bote of 
her nofe / wherof the Juftyce blamed hym / And 
he anfuerd in this manere / My lordes ye haue 
no caufe to blame me therfore / For my moder 

is 



: 1 1 



is caufe of my dcth For jrf (he had we] chaftyfed 

me/ I had not come to this limine and vei 
For who loueth wel '' we] he chaftyfeth ' And 
therfore chaftyic wel youre children/ to thende/ 
that ye falle not in to Cache a caaa 



212 



C JEfje ib fable 10 of the flee ano of tfje man. 




j|jE that dothe euyl/ how be hit 
that the euylle be not grete 
men ought not to leue hym 
vnpunyffhed / As it appereth 
by this fable/ Of a man whiche 
took a flee whiche bote hym / to whome the 
man fayd in this manere/ Fie why byteft thow 
me/ and leteft me not flepe/ and the flee 
anfuerd It is my kynd to doo foo / wherfore 
I praye the that thow wylt not put me to 
dethe/ And the man beganne to lawhe/ & 
fayd to the flee/ how be it/ that thow mayft 
not hurte me fore / Neuertheless / to the be- 
houeth not to prycke me / wherfore thow {halt 
deye / For men ought not to leue none euyll 
vnpunyfihed how be hit that hit be not grete. 



a»3 



< Z\)t rbt fafalf is of the bufborrtj ano of his 
tuoo touues. 




Oo thynge is werfe to t lie man than 
the woman/ As it appereth by 
this fable/ of a man of a meane 
L^^y age/ whiche tooke two wyi. 

that is to wete an old ' & one 
/ whiche were both dwellyng in his howa 
.\ by caufe that the old defyred to bane his 
Ioue / (he plucked the blak berya fro bia hede 
and his berde / by cauie he lhold the more be lyke 
her/ And the yonge woman at the other 

plucked 



214 LIBER 

plucked and drewe oute alle the whyte herys/ 
to the ende/ that he ihold feme the yonger/ 
more gay and fayrer in her fyghte/ And thus 
the good man abode withoute ony here on his 
hede And therfore hit is grete folye to the 
auncyent to wedde them felf ageyne/ For to 
them is better to be vnwedded / than to be 
euer in trouble with an euyl wyf/ for the 
tyme in whiche they fhold refte them / they 
put it to payne and to grete labour. 



QUINTUS. 



215 



C Zht xbfj fable (0 of the labourer ant) of his 
ehilbrrn. 




e that laboureth and werketh con- 
tvniu'llv maye not faylle to haue 
plente of goodes/ as it appieretfa 
by this prefent fable ' ( >t 1 ! 

in. m labourer/ whiche all his lyf 
had laboured and wrought/ and was ryche/ 
and whan he lhold deye/ he fayd to his chil- 
dren/ My children I multe now deye / and 
my trefour I haue lefte in my vyne/ 
after that the good man was dede/ his children 
whiche fappofed that his trefour had ben in the 
vyne/ dyd nothyng al day but delued hit/ & 
it bare more fruyte than dyd before/ C For 
who trauaylleth wel / he hath euer brede ynough 
for to ete / And he that werketh not dyeth for 
honger. 

C ll'etr fonuflhcrt the JTablrs of iPfopc 

C :lnb after folotorth the 

fables of ftunan 



2l6 



THE FABLES 




C &f)£ fgrft fable is of the olti fooman antj of 
tijc inulf 

En ought not by byleue on al maner 
fpyrytes/ As reherceth this fable 
of an old woman / which faid to 
her child bicaufe that it wept/ 
certeynly if thow wepft ony more / 
I ftial make the to be ete of the wulf / & the 
wulf heryng this old woman / abode ftyll to fore 
the yate/ & fuppofed to haue eten the old 
womans child / & by caufe that the wulf had foo 
longe taryed there that he was hongry / he re- 
torned and went ageyne in to the wood/ And 
the ihewulf demaunded of hym/ why haft thow 
not brought to me fome mete/ And the wult 
anfuerd / by caufe / that the old woman hath be- 
gyled me / the whiche had promyfed to me to 
gyue to me her child for to haue ete hym / And 
at the lafte I hadde hit not/ And therfore men 
ought in no wyfe to truft the woman / And he 
is wel a fole that fetteth his hope and trufte in a 
woman/ And therfore trufte them not/ and thow 
ihalt doo as the fage and wyfe 



OF ALIAS. 



!'7 



i \L\)t fcronti fablr is of the tortofc nntj of tlic 
other bortics 




I. th.it enhaunceth hym felf more 
than he oughte to do To hym 
oughte nut to come noo good / 
Ajb liit appiereth by this prefenl 
fable/ ( M a tortofe/ whiche (aid 
to the byrdes/ yt' ye lyt't me rp wel byghi 
tin- ground to the ayer I (halle ihewe to yow 
grete plente of proems liones / And the Egle toke 
her and hare her fo hyghe thai (he myghte not 
fee the erthe/ And the Egle fayd to her (hewe 
me now thefe precius ftones that thow promyfet 
to fhewe to me/ And by caule that the tortofe 

lit not fee in the erthe/ and that the 1 
knewe wel that he was deceyued/ threfted his 
clowea in to tin' tortofes bely/ and kylled hit/ 
For he that wyllc bane and gete worlhip and 
glorye may not haue hit without^ grete laboure/ 
Therfore hit is better and more lure/ to kepe 
hym lowely than to enhaunce hym fell on hyghe/ 
and after to deye (hamefully and myferably/ 
C For men fayn comynly / who fo moonteth 
by her/ than he (hold/ he falletb lower than he 
Id 



2l8 



THE FABLES 



C GThe tljgrt fable is of tfjc ttoo (Ereugffes 




tf— «j|E whiche will teche and lerne fome 
HS 1MI i| other/ ought firft to corryge & 
examyne hym felf / as it appereth 
by this fable of a creuyffe / whiche 
wold haue chaftyfed her owne 
doughter bicauie that me wente not wel ryght / 
And fayd to her in this manere / My doughter / 
hit pleafeth me not that thow gooft thus back- 
ward / For euylle myght wel therof come to the / 
And thenne the doughter fayd to her moder My 
moder I lhalle go ryght and forward with a good 
will but ye muft goo before for to fhewe to me 
the waye/ But the moder coude not other wyfe 
goo / than after her kynd / wherfore her doughter 
fayd unto her/ My moder fyrft lerne your felf 
for to goo ryght and forward / and thenne ye 
ihalle teche me And therfore he that wylle teche 
other/ ought to ihewe good enfample / For grete 
lhame is to the docfour whanne his owne coulpe 
or faulte accufeth hym 



OF A CIA .V. 






C (The fourtlif fable is of tfir assc / antj of tiic 
fkunnc of the iiuon 





One ought not to gloryfye hym felf 
of the goodes of other . as i 

this table ot" an alii- whiche fom- 
tyme fond the flcynne of a lyon/ 
the whiche he dyd & wereil 00 
hym J but he coude neuer hvde his eres thcr- 
with / & when he was/ as he fuppoied wd 
arayed with the feyd ikynne/ he ramie in to 
the turrit I And whanne the wvld beeftes I 
hym come/ they were fo terdt'ull that they alle 

nine 



220 THE FABLES 

beganne to flee/ For they wend/ that it had be 
the lyon / And the mayfter of the affe ferched and 
foughte his affe in euery place al aboute And 
as he had foughte longe/ he thoughte that he 
wold go in to the foreft for to fee yf his affe 
were there/ And as foone as he was entryd 
in to the foreft / he mette with his affe arayed 
as before is fayd / but his mayfter whiche had 
foughte hym longe fawe his erys/ wherfore he 
knewe hym wel / and anone toke hym / and 
fayd in this manere/ Ha a mayfter affe/ arte 
thow clothed with the fkynne of the lyon / thow 
makeft the beftes to be aferd / but yf they knewe 
the / as wel as I do / they fhold haue no fere of 
the / but I enfure the / that wel I fhalle bete the 
therfore / And thenne he toke fro hym the fkynne 
of the lyon / and fayd to hym Lyon fhalt thow be 
no more / but an affe fhalt thow euer be / And 
his mayfter tooke thenne a ftaf/ and fmotehym/ 
foo that euer after he remembryd hym wel of 
hit/ And therfore he whiche auaunceth hym 
felf of other mennes goodes is a very foole / For 
as men fayn comynly he is not wel arayed nor 
wel appoynted/ whiche is clothed with others 
gowne/ ne alfo it is not honefte to make large 
thonges of other mennes leder 



OF ALIAS. 



K i 



C £f]c fa fable fa of tfjl froggc anfa of the JFoic 




;One ought to auauncc hym (elf to 
doo that whiche he lie can not 
doo / As hit appiereth of a frogge/ 
whiche lomtyme yffued or came 
oute of a dyche/ the whiche 
prefomed to haue Lepte vpon a hyghe mon- 
tayne/ And whanne (he was vpon the moun- 
tayne (he (ayd to other beetles/ I am a mayf- 
trefle in medecyn/ and canne gyue remedy to 
al manere of fekenes by myn arte/ and lubtylyte/ 
and (halle rendre and brynge yow vp ageyne in 
good helthe/ wherof Tome byleued her/ And 
thenne tlie Foxe whiche perceyued the folyfihe 
byleue of the beetles/ beganne to lawhe/ and 
(ayd to them/ poure beetles/ how may this 
fowle and venemous beett whiche is like and 
pale of colour render and gyue to yow helthe/ 
For the leche whiche wylle hole (bmme other/ 
oughl fyrfte to bele hym felf/ For many one 
connterfayteth the leche/ whiche can not .1 
word of the fcyence of medecync / from the 
u blche god preferae and kepe vs 



222 



THE FABLES 



C SEfje bj fable is of tfje tfcoo fcoijses 




E that taketh within hym felf vayne 
glorye of that thynge/ by the 
whiche he (hold humble hym felf 
is a very fole / as hit appereth by 
this fable / of a fader of famylle / 
whiche had two dogges / of the whiche the one 
withoute ony barkyng bote the folke/ & the 
other dyd barke and bote not/ And whan the 
fader of famyll perceyued the ihrewdnefs and 
malyce of the dogge that barkyd not he henge 
on his nek a belle / to the ende that men mold 
beware of hym / wherfore the dogge was ouer 
prowd and fyers / and beganne to dyfpreyfe alle 
the other dogges / of the whiche one of the mooft 
auncyent fayd to hym in this manere / O fole 
beeft/ now perceyue I wel thy foly and grete 
wodeneffe to fuppofe / that this belle is gyuen to 
the for thyn owne deferte and meryte/ but cer- 
taynly hit is not foo/ For hit is taken to the for 
thy demerytes / and by caufe of thy fhrewdnelfe / 
and grete treafon / for to ihewe / that thow arte 
fals and traytour/ And therfore none oughte to 
be Joyeful and gladde of that thynge/ wherof 

he 



OF AVI AS. 223 

he oughte to be tryfl and forowful/ as many fi 
done/ whiche make Joye of theyr vycea and 
euyll dedes/ tor a moche fole were the theef 
whiche thai men ledde tor to be hanged/ and 
that he had a cord of gold abonte his neck/ yf 
lie (hold make Joye therof/ how be hit that the 
corde were moche ryche and t'ayre 



224 



THE FABLES 



C 2Tfte bfj fable is of the camel ano of Jupiter 




Uery creature ought to be content 
of that/ that god hath gyuen to 
hym withoute to take their hery- 
taunce of other / As reherceth this 
fable Of a camel whiche fom 
tyme complayned hym to Jupiter of that the 
other beeftes mocqued hym / by caufe that he 
was not of lb grete beaute/ as they were of/ 
wherfore to Jupiter Inftantly he prayd in fuche 
maner as foloweth / Fayr fyre and god / I re- 
quyreand praye that thow wylt gyue to me homes/ 
to thende that I maye be nomore mocqued / 
Jupiter then beganne to lawhe/ and in ftede of 
homes/ he took fro hym his erys/ and fayd/ 
thow haft more good than hit behoueth thee to 
haue / And by caufe that thow demaundeft that / 
whiche thow oughteft not to haue I haue take 
fro the that whiche of ryght and kynd thow 
ou3teft to haue/ For none ought not to defyre 
more than he ought to haue/ to the ende that 
he lefe not that whiche he hath/ 



OF ALIAS. 



< Z\\t crgfjt fable is of the ttao fclatocs 




SSiSI''.ii ought not to hold felauihip with 
■<i hym / whiche is acuftomrned to 
jrle other/ As hit appiereth 
by thys Fable/ Of two fel 
whiche fomtyme held felauihip 
to eche other for to goo bothe by montaynes and 
valeyes And for to make better theyr vyage/ they 
were fworne eche one to the other/ that none 
of them bothe (hould hue other vnto that the 
tyme of dethe (hold come and departe them/ 
And as they walked in a forefl they mette with 
a gretewyld bere / & bothe felaws ran lone .. 
tor fere/ of the whiche the one clymmed/ vpon 
a tree And whan the other law e that his felawe 
had Lefte hym leyd hym felf on the erthe/ and 
fayned to be dede/ And Incontynent the here 
came for to ete hym/ but by caufe the gailaunt 
playd wel his game/ the bere went forthe 
wayeand touched hym not , Ami thine his felawe 
came doun fro the tree whiche layd to hym I 
pray thee to telle me what the bere fayd to t) 
For as me femeth he fpake to the/ and hath 

(hewed 



226 THE FABLES 

ihewed to the gretefygne or token of loue/ And 
thenne his felawe fayd to hym / He taught me 
many fayre fecretes/ but emonge alle other 
thynges he fayd to me/ that I ihold neuer truft 
hym who ones hath deceyued me 



OF AVIAN. 



C £bc it fable mahcth mention of the tfao pottcs 



- 






J£~ ' ■•■'•■-'•-"■^'Ilf poure ought not to take the 
Ryche as his felawe as it ap- 
piereth by this fable of two pottes / 
of the whiche the one waa coper/ 
and the other of ertlu-/ the whiche 
pottes ilyil mete to gyder within a Ryuer/ C & 
by caule that the erthen pot wente fwyfter than 
dyd the coper potte / the pot of coper feyd to 
the pot of erthe/ I praye the that we may 
to gyder/ And the erthe D potte anfuerd and 
fayd to the coper pot/ I wylle not go with the/ 
For it fhold happe to me as it happed to the 
glas and of the morter For yf thow (hol< 
mete with me/ thow lholdeft breke and putte 
me in to pyeces/ C And therfore the poure is 
a fole that compareth and lvkeneth hvm lilt" to 
the ryche and myghty/ For better is to lyue in 
pouerte than to deye vvlaynoufly and oppreliyd of 
the ryche 



228 



THE FABLES 



C 2Efte i fable ts of the Igori ano of the ooole 




T is not alweye tyme to auenge hym 
felf of his enemye / As it appiereth 
by this fable of a bole/ whiche 
fomtyme fledde before a lyon/ 
And as the bole wold entre with- 
in a cauerne for to faue hym / a gote wente 
geynfte hym for to kepe and lette hym that 
he fhold not entre in it/ to whome the bole 
fayd / It is not tyme now to auenge me on the / 
for the lyon that chafeth me / but the tyme fhalle 
come that wel I fhalle fynde the/ For men 
ought not to doo to hym felf dommage for to 
be auengyd of his enemy / but oughte to loke 
for tyme and place couenable for to doo hit 



OF AVIAN 






f Zht xi fable is of the 3pc anto of his fonc 




) fowler a thyng is to the man / than 
with his mouth to preyfe hym felf/ 
A- this fable reherceth to vs/ Of 
Jupiter kynga of alle the world 
whiche made alle the beeftes and 
alle the byrdea to be aflembled to gyder for 
to knowe theyr bounte/ and alio theyr kynd/ 
Emonge alle the whiche came the Ape/ whiche 
prefented his lone to Jupiter/ fayenge thus/ 
Fayre lyre and myghty god/ loke and lee here 
the faired beeft that euer thow createlt in this 
world ' Ami Jupiter thenne beganne to lawhe/ 
and after layd to hym/ thow arte wel a fowle 
beeft to preyfe foo thy felf/ For none oughte 
to preyfe hym lilt"/ but oughte to doo g 
and vertUOUS werkes/ wherof other may pre) K- 
hym/ tor it is a lhameful thyng to preyfe hym 



230 



THE FABLES 




C Ehe xtj fable is of the crane ant> of the pecocfc 

Or what vertue that ony man hath/ 
none oughte to preyfe hym felt'/ 
As hit apiereth by this fable / Of 
a pecok/ whiche fomtyme made 
a dyner to a crane/ And And 
whanne they had eten and dronken ynough/ 
they had grete wordes to gyder/ wherfore the 
pecok fayd to the crane / Thow haft not fo fayre 
a forme ne fo fayre a fygure as I haue / ne alio 
fayr fethers / ne foo refplendyffhynge as I haue / 
To whome the crane anfuerd / and fayd / It is 
trouthe / Neuertheles thow haft not one good / ne 
one fo fayre a vertue as I haue / For how be hit 
that I haue no fo fayre fethers as thow haft/ 
yet can I flee better than thy felf doft/ For 
with thy fayre fethers thow muft euer abyde 
on the erthe/ and I may flee where fomeuer 
hit pleafeth me / And thus euerychone ought to 
haue furfyfaunce and to be content of that/ that 
he hath/ without auanncynge or prayfynge of 
hym felf/ and not to dyfpreyfe none other. 



OF AUIAN. 231 




t Z\)t n'ij fable is of the hunter antj of the tggte 

-/THinc is t he itrokc of a tonge/ than 
the ftroke of a fpere as bit ap- 
piereth by this fable / Of a hunter/ 
whiche with his arowes hurted the 
wyld beeftes/ in fuche wyfe that 
none fcaped fro hym/ to the whiche beftes .1 
tygre fyera and bard fayd in this manere/ Be 
not aferd For I fhalle kepe yow well/ And as 
the lYfirre came in to the wode / the hunter was 
hvd within a builhe/ the whiche whan he (awe 
pafle the tygre before the buiihe / he (bote at hym 
an arowe/ and hytte hvm on the thye/ wher- 

rewas gretely abaflhed Andwepyi 
and litre fyghynge layd to the other beeites / 1 
wote not from whensthis cometh to me/ CAnd 
whanna the foxe l'awe hym foo gretely abaflhed 
al lawhynge fayd to hym / I la a tygre/ thow arte 
to myghtyand fo ftronge/ And thennethe 1 
fayd to hym/ My ftrengthe auaylled me not at 
that tyme/ For none may kepe hvm felf fro 
treafon And therfore fome fecrete is here whiche 
I knewe not before Bat notwithftandynge this 1 
m ive wel eoncevue / that there is no won arowe/ 

1.  



232 THE FABLES 

ne that letteth more the man / than tharowe 
whiche is fhotte fro the euyll tongue/ For whanne 
ibm perfone profereth or fayth fom wordes in a 
felaufhip / of foramen a of honeft & good lyf / 
alle the felaufhip fuppofeth that that whiche this 
euylle tongue hath fayd be trewe / be hit trewe 
or not/ how be it that it be but lefynge/ but 
notwithftondynge the good man fhalle euer be 
wounded of that fame arowe/ whiche wound 
lhalle be Incurable / And yf hit were a ftroke of 
a fpere/ hit myght be by the Cyrurgyen heled/ 
but the ftroke of an euylle tongue may not be 
heled / by caufe that Incontynent as the word is 
profered or fayd / he that hath fayd hit / is no 
more mayfter of hit / And for this caufe the ftroke 
of a tongue is Incurable and withoute guaryfon 



OF AT I AX. 



233 



<. Z\)t itiij fable fa of tfjc four orcn 




En oughte not to broke bis feythe 
. nlte his good Frend / ne to 
Leue his felaufhip / as liit appiereth 
by this tabic / ot" tour oxen whiche 
to gyder were in a fair medowe/ 
C \:ul by caufe that euer they were and kepte 
them to gyder I none other beefl durfte not aflaylle 
them/ and alio the lyon dradde them moche 
the whiche lyon on a daye came to them / A:, ! 
by his deceyuable wordes thoughte tor to begyle 
them/ &: to rauflhe fie take them the better/ 
maade them to be lepared eche one fro other/' 
ClAiul whanne they were fepered/ the lyon 
wente/ ami toke one of them / Ami whan the 
lyon wold banc ltranglcd hym / the oxe lavd to 
hvm/ godlep/ He is a foole whiche byleueth 
falsand deceyuable wordes Andleueth the felaw- 
lliip of his good frende / For yf we had ben euer 
to gyder/ thow baddeft not taken me/ And 
thertore he whiche is/ and ftandetb wel lure/ 
Ottght to kepe hym loo that he falle not / Fi r 
to whiche i-> wel/ meue not hvm kit' 



234 



THE FABLES 



C Ei)t ib fable is of the bttfflje/ arib of the 
aubuer tree 




One for his beaute ought not to 
defpreyfe fome other/ For fom- 
tyme iuche one is fayre that 
foone wexeth lothely and fowle / 
and to hyghe falleth vnto lowe / 
as it apperyth by this fable / Of a fayr tree 
whiche mocqued and fcorned a lytyl bufihe/ 
and fayd / C Seeft thow not/ my fayre fourme 
and my fayre fygure / And that of me men 
and byldeth fayre edefyces as palays and caftellis / 
galeyes & other fhippes for to faylle on the fee / 
And as he auaunced & preyfed hym felf thus / 
came there a labourer with his axe for to hewe 
and fmyte hym to the ground / And as the 
labourer fmote vpon the fayre tree/ the bufihe 
fayd / Certaynly my broder yf now thow were 
as lytel / as I am / men mold not hewe ne fmyte 
the doune to the erthe/ And therfore none 
oughte to reioyfihe hym felf of his worlhip/ 
For fuche is now in grete honour and worihip / 
that herafter fhalle falle in to grete vytupere 
lhame and difhonour 



OF ALIAS. 



235 



C Che ifaj fable 13 of the f 9 {flier/ antj o{ the 
Irjtul fnffnc 




En ought not to leue that thynge 
whiche is lure & certayne/ for 
hope to haue the vncertayn / as 
to vs reherceth this table of a 
tvlllur whiche with his lyne toke 
a lytyll ty lilie whiche layd to hym/ My frend I 
pray the/ doo to me none euylle/ ne putte 
me not to dethe / For now I am nought/ tor 
to be eten / but whanne I lhalle be grete/ yf 
thow come ageyne hyther/ of me (halt thow 
mowe haue grete aaaylle/ For thenne I fhalle 
goo with the good whyle/ And the Fyflher 
tayd to the fyflhe . Syn I hold the now/ thou 
(halt cot (cape fro me/ For grete foly hit were 
to me for to feke the lure another tyme i For 
men ought not to lete goo that/ of what they 
be Cure of/ hopyngc to haue afterwards that 
that they haue not and whiche is vnceriayne. 



236 



THE FABLES 




C Wqz i&tj fable is of phdms / of tfje "Uttatgctous / 
ano of the enugous 

^jOne oughte to doo harme or dom- 
mage to fomme other for to re- 
ceyue or doo his owne dommage / 
As hit appereth by this fable / Of 
Jupiter whiche fent phebus in to 
therthe for to haue al the knowlege of the 
thou3t of men CThis phebus thenne mette 
with two men / of whiche the one was moche 
enuyous / And the other ryght couetous / Phebus 
demaunded of them what theyr thought was / 
We thynke faid they to demaunde and afke of 
the grete yeftes/ To the which phebus anfuerd/ 
Now demaunde that ye wylle/ For all that that 
ye fhalle demaunde of me/ I ihalle graunte hit/ 
And of that/ that the fyrft of yow ihalle afke/ 
the fecond haue the dowble parte / or as moche 
more ageyne/ And thenne the auarycious fayd/ 
I wyl that my felawe afke what he wyll fyrlt 
wherof the enuyous was wel content/ whiche 
fayd to Phebus Fayre fyre I praye the that I 
maye lefe one of myn eyen / to thende that 
my felawe may lefe al bothe his eyen / wherfor 

phebus 



OF AVIAN. 237 

phebus beganne to lawhe whiche departed and 
wente ageyne vmo Jupiter/ and told bym the 
grete malyce of the enuyous/ whiche was Joye- 
ful and glad of the harme and dommage of aa 
other/ & how he wai wel content to fuflfre 
paync tor to haue adommaged lomme other 



2 3 8 



THE FABLES 



C (Efte xbtij fable is of the tfjcef / attti of the 
cfttlo totrije fcoepte 



E 5 !^ 



pn 



i 




ll 



1 
1 



E is a fole that putteth his good in 
jeopardy to lefe it for to gete & 
haue fom others good/ as it ap- 
pereth by this fable of a theef 
whiche fond a child wepynge be- 
lyde a welle / of whom the theef dyde afke why 
he wepte/ & the child anfwerd to hym I wepe/ 
by caufe that I haue lete falle within this welle 
a loket of gold/ & thenne the theef toke of his 
clothes/ & fette them on the ground and wente 
doune in to the welle/ And as he was doune 
the child toke his gowne & lefte hym within 
the welle / And thus for couetyfe to wynne / he 
loft his gowne / For fuche fuppofen to wynne 
fomtyme whiche lefen/ And therfore none 
ought to wyffhe that/ that he hath not/ to 
thende that he lefeth not that / that he hath / 
For of the thynge wrongfully and euylle goten / 
the thyrd heyre ihalle neuer be ppffeffour of hit. 



OF AVI AS. 



239 



< Oc ii'i fable is of the loon ant) of the gate 



FT^^T^Sje is wyfe that can kepe hym felf 
'. j I I^j from the wyly and fals / as hit 
appereth by this fable / Of a lyon / 
whiche ones mette with a gote/ 
whiche was vpon a montayne 
And whanne the lyon fa we her/ he fayd to her 
in this manere For to gyue to her occacion to 
come doune fro the hylic / to thende that he 
myght ete her/ My fuller why comefi thow not 
byder on this fayre and grene medowe for to ete 
of thefe fayre herbea or grafle And the gote 
anfuerd to hym/ How be hit/ that thow fayfi 
trouthe/ Neuerthelea thow fayft it not/ aeyther 
tor my wele ne tor my prouftyte/ but thow fay It 
hit/ by caufe that thow woldeft fayne ete and 
deuoure me/ but I truth- not in thy fayre fpei 
I many tymes I haue herd lave of my i;raut 
moder/ be that i-. wel/ meue not hym felf/ For 
rhtche is in a place wel fure/ is wel a fole to 
1 hit / and to putte hym lilt in gretedaunger 
and perylle 



240 



THE FABLES 



C 2Cfte 11 fable toas of the ttaiae toht'rhe irias a 
tijurft 





Etter is crafte and fubtylyte than 
force/ As reherceth to vs this 
fable/ Of a crowe whiche vpon 
a day came for to drynke oute 
of a boket/ and by caufe that the 
myght not reche to the water/ me dyd fyll the 
boket ful of fmal ftones / in foo moche that the 
water came vpward/ wherof me dranke thenne 
at her wylle / and playfyre / And therfore hit 
appiereth wel / that wytte or fapyence is a moche 
fayr vertue For by fapyence or wytte / thow ihalt 
mowe refyfte to all faultes / 



OF A VIA -V. 



Ui 



C die iij fable is of tbr bylnrnc nnb: of tfjc 
rongc bole/ 




E wbiche is ot' euvlle and flirewd 
kyn*i with grete payne he may 



chatty h ym felf/ as it appereth by 
ibis fable/ Of a vylayne/ whiche 
had a yonge bole/ the whiche he 
lit not bynd/ by caufe that cuer he (mote 
witli bis homes/ wherfore the vylayne cutl 
his homes/ C But yet whan he Wold hane bound 
hvm/ the bole called his fate fro h\ in / in Cliche 
wyfe that he fuffred noman to come riyghe hvm 
And whan the vylayne perceyiu d the malvce of 
the bole/ he fayd to hvm/ I lhalle ehaftyfe the 
Wei I For I lhalle take the in to the bouchers 
han.ii - And tlienne was the bole wel chain i 
{ And thus ought men to doo of the euvlle/ 
( urfvd & rebelles/ whiche doo no thynge but 
playe with dees and cardes and to ruffule/ Such 
folke ought men to put in to the bandes nt the 
li. ocher tor to lede them to the galhows 1 - 
betti no man chaltyl'e them/ For with 

• payne may he be chatty fed whiche tleeth 
alle good wcrkc^ olid alle good telaulhip 



242 



THE FABLES 




C & je xxtj fable is of tije btator or palmer ana 
of Satgre 

En ought to beware & kepe hym 
felf from hym whiche bereth both 
fyre and water/ as reherceth to vs 
this Fable Of a pylgrim / whiche 
fomtyme walked in the wynter/ 
and wente thurgh a grete foreft/ CAnd by 
caufe that the fnowe had couerd al the wayes / 
he wift ne knewe not whyther he wente/ 
ageynfte the whiche came a wodewofe named 
Satyre by caufe he fawe hym a cold/ whiche 
aproched to the pylgrym and brought hym in 
to his pytte / And whan the pylgrym fawe 
hym/ he hadde grete drede by caufe that a 
wodewofe is a monftre lyke to the man / as hit 
appiereth by his fygure / C And as the wode- 
wofe or Satyre ledde the pylgrym in to his 
pytte/ the pylgrym dyd blowe within hishandes 
for to chauffe them / For he was fore cold / 
And thenne the wodewofe gaf to hym hote water 
to drynke / C And whan the pylgrym wold 
haue dronken hit/ he beganne to blowe in hit/ 
And the wodewofe demaunded of hym / why 

he 



OF AVIAN. 243 

he ilyd blowe in bit/ And the pylgiym feyd to 
hym/ I blowe in bit/ for to baue it (bmwhat 
more cold than bit is/ The wodewofe thenne 
feyd to hym / Thy felaufliip is not good to me/ 
by caufe that thow berelt bothe the lyre and the 
water in thv mouthe I tlu-rtore go hens fro my 
pvt and neuer retorne ageyne/ For the felau(hip 
of the man whiche hath two tongues is nought/ 
And the- man wiche is wjrle ought to flee the 
tVlauihip of llaterers/ For by flateryng & adu- 
1 icion many haue ben begyled and decey/ued 



244 



THE FABLES 



C She uttj fable is of the oxe antf of the rat 




||He lordes ought to loue theyr fub- 
gettis / For he whiche is hated of 
his tenaunts and fubgets / is not 
lord of his land/ as hit appereth 
by this Fable / Of an oxe / whiche 
fomtyme was within a liable / and as the oxe 
on a tyme wold haue llepte fayne / a rat came / 
whiche bote the oxe by the thyes / And as the 
oxe wold haue fmyten hym / he ran awaye into 
his hole / And thenne the oxe beganne to men- 
ace the rat / And the ratte fayd to hym / I am 
not aferd of the And yf thow arte grete / thy 
parentes ben caufe therof and not thy felf / And 
therfore the ftronge ought not to defpeyfe the 
feble/ but ought to loue hym as the chyef or 
hede ought to loue his lymmes/ For he that 
loueth not/ oughte not to be loued/ And ther- 
fore the lord mull loue his fubgettys / yf of them 
he wylle be loued 



OF AVIAN. 



-45 



i Z\\z xxftij fable is of thr goos ana of hrr lovtj 




E that ouer ladeth hym felf/ is 
euylle ftrayned/ As this fable 

fayeth / of a man / whiche had 
a goos / that leyd euery day an 
^e of gold/ The man of 
auaryce or couetoulb.es commannded and bad 
to her/ tint euery daye (he lhold leye two 
egges / And (he (ayd to hym/ Certaynly/ my 
mayfter I maye not ' wherfore the man was 
wrothe with her/ and flewe her/ wherfore he 
lofl that lame grete good/ of the whiche dede 
he was moche (browful and wrothe/ how be 
it that it was not tyme to fliette the ftable 
whan the horfes ben lotfe / & gone/ And he 
is not wyfe whiche does fuch a thynge/ wheroi 
he Qialle repente hym after ward/ ne bealfo/ 
whiche doth his owne dommage for to anenge 
hym felf on fomme other i For by caufe that 
fuppofeth to wvnne al / he lefeth all that 
he hath. 



246 



THE FABLES 



C 2Tfjc lib fable is of the ape ant) of Ijts too 
cfjiloren 




E that fomtyme men defpreyfen / 
may wel helpe fomme other/ as 
hit appereth by this Fable of an 
Ape/ whiche had two children/ 
of the whiche he hated the one / 
& loued the other / whiche he toke in his armes / 
and with hym fled before the dogges/ And 
whanne the other fawe/ that his moder lefte 
hym behynde/ he ranne and lepte on her back/ 
And by caufe that the lytyl ape whiche the me 
ape held in her armes empeched her to flee / 
fhe lete hit falle to the erthe/ And the other 
whiche the moder hated held fall and was 
faued / the whiche from thens forthon kyifed 
and embraced his moder/ And And fhe thenne 
beganne to loue hym wherfore many tymes 
it happeth / that that thynge whiche is def- 
preyfed / is better than that thynge whiche is 
loued and preyfed / For fomtyme the children 
whiche ben preyfed and loued / done lalTe good 
than they whiche ben defpreyfed and hated 



OF A VIA .V. 



=47 



< Or utj jFnblc is of the founo ant) of 
thtrtljm pot 





^aAJjg 




<• 


I 






1- • 


, 



i' that ouer mochc enhaunceth hym 
felf/ (boner than he wold/ be 
falleth doune/ as hit appereth by 
this table/ Of an erthen pot 
maker whiche made a grete pot 
of erthe/ the whiche he dyd fette in the fonne 

caufe that more furely hit (hold haue ben 
dryed/ Ageynfte the whiche came and blewe a 
grete wynd/ And whanne tin  wynd l'aue the 
potte he demaunded ot' hym / who arte thow/ 
And the pot anfuerd to hym/ I am a potte the 
lut't made that men can fynde/ & none may 
lie empeche me/ And how feyd the 
wynde / thow art yet al lofte / and halt neyther 
vcrtue ne none force/ and by caufe I knowe wel 
thy ouer pryde / I lhall breke the/ and putle 
the in to pyeces/ to thende/ that thow of thy 
grete pryde mavft haue knowlege/ Andtherfore 
the feble ought to meke and humble hym fell 
and obeye to his lord/ and not to enhauce hym 
more than he ought/ to thende/ he falleth not 
from liyhe to lowe 



248 THE FABLES OF AVIAN. 




C (Eht nfatj fable i& of the irjulf ano at the lambe 

jjf two euyls men ought euer to 
efchewe and flee the worft of 
bothe/ yf ony of them may be 
efchewed / as hit appiereth by 
this fable/ of a wulf/ whiche 
ranne after a lambe/ the whiche lambe fled 
into the hows where as gotes were / And whan 
the wulf fawe that he myght in no wyfe take 
the lambe/ he fayd to hym by fwete wordes/ 
Leue thy felaulhip / and come with me into the 
feldes / for yf thow come not / thow ihalt be 
take by them / and fhalt be facryfyed to theyre 
goddes / And the lamb anfuered to the wulf/ 
I haue leuer to ihede al my blood for the loue 
of the goddes / and to be facryfyed / than to be 
eten and deuoured of the/ And therfore he is 
ful of wyfedome and of prudence / who of two 
grete euyls may and can efcape the gretteft of 
bothe / 

C P?ere fgngffijm the fables of &uian / &nD 
after follotocn the fables of &lfonce 



THE FABLES 01- ALFONi 




C Che forft fable tt&fcftij mention of tfitifiorta-- 
cion of faprjencr. or toofrtoomc arte of louc 

iRabe of Lucanye fayd to his lone in 
this maner/ My (one beware & 
loke that the formyce be ool 
more prudent or wyfer / than 
thy il- It '/ tin- whiche gadreth & 
afiembleth to gyder in the fomer all that to 
her aedeth to haue in the wynter/ and beware- 
that thow Qepe no lenger/ than the Cocke 
doth the whiche watcheth and waketh atte matyns 
tvnic/ and that he be not wyfer and more fage 
than thy felf/ the whiche rewleth and gouerneth 
wel ix hennes/ but hit furlyfeth wel/ that thow 
rewle and gouerne one wel/ And alio that the 
je be not more noble than thy felf / the 
whiche forgeteth neuer the good whiche is done 
to hym / but eucr he remembiyth it / t Item my 
fhppofe it not a lytyll thynge to bane a good 
Frend but doubte not to haue a thowtand trended / 
i And whanne A rabe wold deye / hedemaui. 
nt" hia Cone J My (one how many good frendea 
bast thow / And hia fonc anfwerd t<» hym My 
fader 1 bane u I fuppofe an honderd rrerj 

And 



250 THE FABLES 

And the fader anfuerd to hym / beware and loke 
wel that thow iuppole none to be thy frendes 
withoute that thow haft aflayed & proued hym/ 
For I haue lyued lenger than thy felf hafte/ 
& vnnethe I haue gete half a frend / wherfore 
I meruaylle moche how thow haft geten fo 
many frendes / And thenne the fone feynge the 
admyracion or wonder of his fader / demaunded 
of hym / My fader . I praye yow that ye wylle 
gyue to me counceil how I fhalle mowe preue 
and effaye my frend / And his fader fayd to hym 
/ goo thou and kylle a calf / and putte it in a fak 
al blody / and bere hit to thy fyrft frend / and 
faye to hym that hit is a man whiche thou haft 
flayne / And that for the loue of whiche he 
loueth the / that he wylle kepe thy myfdede 
fecretely and burye hit / to thende that he may 
faue the / the which counceylle his fone dyd / to 
whorae his frend fayd / retorne ageyne to thy 
hows / For yf thow haft done euylle / I wylle 
not bere the payne for the / For within my hows 
thow {halt not entre / And thus one after other 
he aflayed alle his frendes / and euery of them 
made to hym fuche an anfuere as the fyrft dyd / 
wherof gretely he was abaflhed / And thenne 
he retorned ageyn to his fader / and told hym / 
how he had done / And his fader anfuerd to 
hym / Many one ben frendes of wordes only / 

but 



OF ALFONCE. 25 r 

but fewe ben in fayth or dede / but I (halle telle 

to the what thow (halt doo / Goo thou lo my 
half frende / and bere to hym thy calf / and 
thow (halt here and fee what he (halle faye to 
the / And whanne the lone came to the half 
frende of hia fader / he fayd to hym as he dyd 
to the other J And whanne the half frende vn- 
derftode hia fayt or dede / he anone toke hym 
fecretely in to his hows / and ledde hym in to 
a lure and obicure place / where he dyd burye 
his dede calf / wherot" the lone knewe the trout he 
of the half frendea loue / Thenne the lone of 
Arabe torned ageyne toward his fader / and told 
to hym all that his half frende had done to 
hym / And thenne the tader fayd to his fone / 
that the philofopher faith that the very and 
trewe trend is fond in the xtreme nede / Thenne 
alked the fone of his fader / faweft thou neuer 
man whiche in his lyf gate a hole trend / & 
his fader laid to hym / I (awe neuer none / but 
wel haue I herd it fay / And the fone anfuered / 
My fader I praye the that thow wyli reherce hit 
to me / to thende / that by aduenture I mave 
gete fuche one/ And the tader fayd to hym/ 
My fone/ lorn tyme haue I herd of two mar- 
channta whiche neuer had fene eche other/ tlu- 
one was of Egypte / and the other waa of Baldak 
but they had knowleche eche of other by theyr 

lettrea / 



2 5 2 THE FABLES 

lettres / whiche they fente and wrote frendly one 
to the other/ hit befelle thenne that the mer- 
chaunt of Baldak came in to egypte for to chepe 
& bye fomrae ware or marchaundyfe / wherof 
his frend was moche gladde / and wente to mete 
hym and brought him benyngly in to his hows / 
And after that he had chered and feftyed hym 
by the fpace of xiiij dayes / the fame marchaunt 
of baldak wexed and became feke/ wherof his 
frend was sorowfull and ful heuy/ and Incon- 
tynent fente for phifycyens or leches thurugh 
alle egypte for to recouere his helthe / And whan 
the medecyns had fene and vyfyted hym / and 
his vryne alfo/ they fayd that he had no bodyly 
fekeness/ but that he was rauyffhed by loue/ And 
whan his Frend herd thefe wordes / he came 
to hym / and fayd / My frende I pray the / that 
thou wilt fhewe and telle to me thy sekenes/ 
And his frend faid to hym I praye the / that thow 
wylt make to come hyder alle the wymmen 
and maydens whiche ben in thy hows/ for to 
fee / yf fhe whiche my herte defyreth is emonge 
them / And anone his Frend made to come be- 
fore hym bothe his owne doughters & feruants 
Emonge the whiche was a yonge mayde / whiche 
he had nouryffhed for his playiyre/ And whan 
the pacyent or feke man fawe her/ he fayd to 
his frend / the fame is fhe whiche maye be caufe 

of 



OF ALFOSCE. 



3J> 



of my lyf or my deth/ the whiche his trend gaf 
to hym tor to be his wyf with alle fuche goodes 
as he had of her/ the whiche he wedded/ and 
retorned with her in to baldak with grete Jove/ 
but within a whyle alter it happed and fortuned 
To that this marehaunt of egvpte fylle in pouerte/ 
and tor to haue foinme confolacion and comforte 
he tooke his way toward baldak/ and fuppi 
to goo ami lee his trend/ Ami aboute one euen 
he airyued to the Cyte/ And for as moche that 
he was not well arayed ne clothed/ he had 
lli line by daye Iy;,t to go in to the hows of his 
Fiend/ but wente and lodged hym withynne a 
Temple oyghe to a Frendea b 

C It. happed tbenne that on that lame nyght 
that he laye there a man Gewe another man 
before the yate or entre of the fayd Temple/ 
whertore the neyghbours were lore troubled/ 
And thenne all the peple moeued therof came 
in to the Temple/ wherin they fond no b 
fauf only thegypcyen / the whiche they toke / 
and lyke a murderer Interroged hym why he 
had llayne that man whiche lay dede before the 
portal] or gate of the temple / He thenne fi 

Infortune and pouerte/ COnfefled/ that he 
h id kylled hym/ For by caofeofhis euyll fortune 
he wold rather ileye than lvue oiiy more wher- 
tore he WU had before the Juge/ and was 

dempned 



2 5 4 THE FABLES 

dempned to be hanged / And whan men ledde 
hym toward the galhows/ his frend fawe and 
knewehym/ and beganne to wepe fore/ reraem- 
bryng the bienf'ayttes whiche he had done to 
hym / wherfore he went to the Juftyce and fayd / 
My lordes this man dyd not the homycyde / For 
hit was my felf that dyd hit / And therfore ye 
iholddogrete fynneyfye dyd put this Innocent and 
gyltles to dethe/ And anone he was take for be 
had vnto the galhows / And thenne the Egypcyen 
fayd/ My lordes/ he dyd hit not/ And therfore 
euylle fhold ye doo to put him to dethe/ And as 
the two frendes wold haue been hanged eche 
one for other / he whiche had done the homycyde 
came and knewe and confeffyd there his fynne / 
and adrefled hym felf before the Juftyce and 
fayd / My lordes / none of them bothe hath done 
the dede / And therfore punyflhe not ye thefe 
Innocents / For I allone ought to bere the payne/ 
whereof all the Juftyfe was gretely meruaylled/ 
And for the doubte whiche therin was grete/ the 
Juftyce toke them al thre / & ledde them before 
the kyng And when they had reherced to the 
kynge all the maner/ after enqueft theupon 
made/ and he knewe the very trouthe of hit/ 
graunted his grace to the murderer / and fo alle 
thre were delyuerd / And the frend brought his 
frend in to hys hows/ and receyued hym Joyoufly/ 

and 



OF ALVOSCE. 



-33 



and after he gal" to hym bothe gold and lyluer/ 
And the egypcyen torned ageyne in to bis hows 
And whan the fader had fayd and reheroed all 
this to his (one ' hia tone feyd to hym/ My fader 
I knowe now wed that he whiche may gete a 
good frende is wel happy/ And with grcte labour 
as 1 fuppofe I dial gete fuche one. 



256 



THE FABLES 



C Qfyt Utovto fable is of the commgfGon of penmo 
or rnonco 




Spaynard arryued fomtyme in to 
the lande of egipte and by caufe 
that he doubted to be robbed 
within the defertys of Arabe / he 
purpoied and bethought in hym 
felf that it were wyfely done to take his money 
to fomme trewe man for to kepe hit vnto his re- 
torne ageyne / And by caufe that he herd fomme 
faye / that within the Cyte was a trewe man / he 
anone wente to hym / and toke to hym his fyluer / 
for to kepe hit/ And whan he had done his 
vyage he came ageyne to hym / and demaunded 
of hym his fyluer / whiche anfuerd to hym in this 
manere / My frend / I ne wote who thow arte / 
for I fawe the neuer that I wote of/ And yt 
thou fayeft or fpekeft ony more wordes/ I fhalle 
make the to be wel bete/ Thenne was the 
fpaynard forowful and wroth/ and therof he 
wold haue made a playnte to his neyghbours/ 
as he dyde/ & the neyghbours fayd to hym/ 
Certaynly/ we be wel abalihed of that/ that 
ye telle to vs / for he is emonge vs alle reputed 

and 



OF ALFOSCF. 257 

and holdm for a good man and trc.vc ' \ ! 
therfore retorne ageyne to hym and by i 
wordes telle hym that he wyl rendre to the thy 
good ageyne/ the whiche thynge he dyd / and 
the old man anfuerd to hym more (harpely and 
wonderly than he had done before/ wherof the 
fpaynard was wonderly wrotlie/ And as he de- 
parted i the old mans hows/ he mette with 
an old woman the whiche demaunded of hym / 
wherfore he was foo troubled and beuy/ And 
alter that he had told to her the raule why/ 
thold woman fayd to hym ! make good chere ' 
For ji hit is fo as thow l'aylt / 1 lhalle councevlle 
the how thou (halt recouere thy fyluer/ 
thenne he demafuled of her/ how hit myght be 
done/ And (he fayd to hym bryng hyther to me 
a man of thy country whome thow truftelt / and 
doo to be made four fayre cheftes / and fylle 
them alle with ftones / and by thy telawes thow 
(halt make them to be borne/ in to his h< 
and to hym they lhalle fay ' that the marci 
of fpayne fend them to hym tor to kepe fun 
And whan the cheftes lhalle be within his hi 
thow (halt go and demade of hym thy fvluer/ 
he thynge he dyd ' And as the fayd ch< r i 
were borne within his hows/ the fpayi 

nth them/ that liare them the whiche 
ftraungen (ayd to the old m.i My lord/ thele 

f( ur 

I 



258 THE FABLES 

four cheftes ben al ful of gold / of fyluer and of 
precious ftones / whiche we brynge to yow / as to 
the treweft man and feythful that we knowe for 
to kepe them furely by caufe that we fere and 
doubte the theues/ whiche ben within the defert/ 
After the whiche wordes fayd / came he / whiche 
the old woman had counceylled / and demaunded 
of hym his fyluer And by that caufe the old man 
doubted / that the fpanynard wold haue def- 
preyfed hym / he fayd thus to hym / Thow arte 
Welcome / I merueylled how thow taryeft foo 
longe for to come / And Incontynent he reftored 
to hym his fyluer/ And thus by the counceylle 
of the woman whiche he gretely thanked / he 
had his good ageyn / and retourned ageyne in to 
his countrey / 



OF ALFOXCE. 259 



€ Or tfjrrtj fable fprkrtb of a fubtolr £nunr 
rton of a fentrnce gmun upon a ticinr ano 
obfeuvf caufr. 



i 



[1 btfelle fomtyme that a good man 
ih!J labourer wente fro 1 vf to deth / 
the whiche labourer lefte nothvng 
to bis lone / but only a hows / 
the whiche fone lyued by the 
laboure ot" his handes pourely / This yong man 
had a luvirhbour whiche was made rvche 
whiche demauded ot' the l'ayd yong man yf he 
wold felle his hows / but he wold not Telle it / 
lufe that it was come to hym by inherytauce 
and by patrymony wherfore the ryche man his 
neygbour conuerlyd & was fuJ oft with hym tor 
to deceyue hym / but the yong man fled his 
company as moche as he myght / & whan the 
ryche man perceyued that the yong man fled 
from hym / he bethougt hym felf o( a grete 
Si falfhede & demauded of the p are 
yong man that he wold byre to hym a parte of 
his bows for to delne & make a celer / the wh 
he (hold bold of hym payeng to hym yerely rent / 
cV the poure yong man hyred it to hym / .v whan 

the 



260 THE FABLES 

the celerwas made/ theryche man did do bryng 
therin x tones of oylle of the which the v were 
ful of of oylle / & the the other v were but half 
full / & dyd do make a grete pytte in the erthe / 
& dyd do put the fyue tonnes whiche were half 
ful in hit / & the other fyue aboue them / And 
thenne he lhytte the dore of the celer / and de- 
lyuerd the keye to the poure yonge man/ and 
prayd hym frawdelently to kepe wel his oylle/ 
but the poure yonge man knewe not the malyce 
and fallbede of his neyghboure/ wherfore he 
was contente to kepe the keye / And within a 
whyle after as the oylle became dere/ the ryche 
came to the poure / and afked hym his good / and 
the yong man toke to hym the keye/ this Ryche 
man thenne fold his oylle to the marchaunts/ 
and waraunted eche tonne al ful / And when the 
marchaunts mefured theyr oylle/ they fond but 
fyue of the x tonnes full/ wherof the ryche man 
demaunded of the pcure yonge man reftitu- 
cion / and for to haue his hows he maade hym to 
come before the Juge / C And whanne the poure 
man was before the Juge / he demaunded terme 
and fpace for to anfwere / For hym thought and 
femed that he had kepte well his oylle / and the 
Juge gaf and grauted to hym day of aduys/ & 
thene he went to a philofophre which was pro- 
curator of the poure peple/ & prayd hym for 

charyte / 



OF ALFOKCE. 

chaiyte thai he wold gyue to hym good coflceylle 
of his grete nede cV- he reherced and told to bj ra 
al bis caufe .\ fwore rpon the holy euangely thai 
be toke none of the rv.hr mans oylle/ And 
thenne tbe philofopher anfuerd to hym in this 
manere Myfone bauenofei I rthetrouthe 
maynot faylle And the next morowe after 
philofopher wente with the poure man in to 

ment the whiche philofopher was confti- 
tued by the kynge for to gyue the Jufl fentence 
of liit And after thai the caufe had Ik- wel 
defended and pleted by bothe partyes/ the 
philofbpbre l.iyd the lame ryche man is of good 
renommee and I fuppofe not that he demaui 
more than he llumld haue/ And alio I byleue 
not thai this poure may be maculed ne gylty of 
the blame which he putteth on hym/ but not- 
withftondynge for to knowe the trouthe of hit/ I 
ordeyne and gyue (entence/ thai the oylle pure 
and clene ot" the v tonne-, whiche are tul to be 
mt lured and alio the lye therot" And alter that 
the pure and clene oylle of the fvue which been 
but half tul to be alio meafured and with the lye 
thereof and that men loke yf the lye of the I 
I ' halt fill is egal and lyke to the lye of the 

1 lines whiche ben tulle / And yf hit be 
not 100 that as mocbe lye be fond within the 
Veflels whiche ben but half full a-, in the other 

he 



262 THE FABLES 

he flialle thenne be fuflyfauntly & ryghteoyfly 
proued/that none oyle hath be taken oute of 
them / but yf ther be fond as moche lye in the 
one as in the other/ the poure ihall be con- 
dempned/ and of this fentence the poure was 
contente/ & the trouthe was knowen/ wherfore 
the poure man went quyte/ and the ryche was 
condempned/ For his grete malyce and falflieed 
was knowen and manyfefted/ For there is no 
fynne or myfdede done / but that ones it flialle be 
knowen and manyfefted. 



YC£. 



263 



C vThr fourthc fable tiokctl) mrnrion of Ifjc fetts 
truce gotten up 1 1) c prcunu or moncu tohicrjc 
to as fountt. 




Ryche man fomtyme wente by a 
1 e And as he walked fro one 
to that other fylle fro hym 
a grete purfe/ wherin were a 
thoufand Crownes the whiche a 
ire man fond ' and toke them for to kep 
his wyf wherof fhe was fol gladde and fayd/ 
thanked be rod of al the goodes whiche he 
fendeth to vs yf he fendeth now this grete 
fomine kepe we hit wel And on the next morne 
: ilowyng/ the Ryche man made to be 
cryed thurgh the cyte/ that who fomeuer had 
fond a thowfand Crownes in a purfe he (hold 
tue m 1 brynge them to hym ageyne and 
that he llioUl haue tor his reward an hon 
them And after that the poure man bad herd 
this crye he ranne Incontynent to ln\ wyf & 
fayd to her/ My wyf that that we haue fond 
mnit be rendred or yolden ageyne For bit is 
better to hane a C crownes withoute fvnne than 
a thowfand with fynne & wrongfully And how 

be 



264 THE FABLES 

be hit that the woman wold haue refyfted / 
Neuertheles in thende fhe was content / And thus 
the poure man reftored the thowfand crownes to 
the Ryche / and demaunded of hym the honderd 
crownes / And the ryche full of frawde or falf- 
hede fayd to the poure/ thow rendreft not to 
me al my gold/ whiche thow fondeft/ For of 
hit I lack four honderd pyeces of gold And 
whanne thow ihalt rendre and brynge to me 
ageyn the fayd four hondred pyeces of gold/ 
thow ihalt haue of me the C crownes too whiche 
I promyfed to the / And thenne the poure anfuerd 
to hym / I haue take and brought to the al that 
I haue found/ wherfore they fylle in a grete 
dytferent or ftryf/ in fo moche that the caufe 
came before the kyng / to be decyded and pletyd/ 
of the whiche the kyng made to be callyd before 
hym a grete philofopher whiche was procuratour 
of the poures / And whanne the caufe was wel 
dilputed/ the philofopher moued with pyte/ 
called to hym the poure man/ and to hym feyd 
in this maner/ Come byther my frend/ by thy 
feythe haft thow reftored alle that good whiche 
thou fondeft in the purfe / and the poure anfuerd 
to hym / ye fyre by my feythe / And thenne the 
philofophre fayd before thafliftantes / Syth this 
ryche man is trewe and feythfull/ and that hit 
is not to byleue/ that he fhould demaunde more 

than 



OF ALFONCB. 265 

than be oughl to '1"" I"- oughl to be byleued 
And aa to the other parte men mufte that 

this poure man is of good renomme and knowen 
tor a trewe man whertore the philofopher i j I 
tothekynge Syre I gyue by my fentence/ that 
thow take thefe thowfand crownes/ and that an 
C thow take of them the whiche honderd thow 
lh.ih delyuere to this poure man whiche fond 
them And after whan he that hath lofl them 
(hall come thou reftore them to bym/ And yt" 
it happeth that another perfone fynde the thow- 
iand cV lour C crownes/ they thai be rendryd 
and taken ageyne to the lame good man whiche 
is here prefent whiche lavth that he hath lofl 
them/ the whiche fentence was moche agreable 
and plefaunt toal the companye/ And when the 
ryche man fawe that be was deceyued/ he de- 
maunded myierycorde and grace of the k 
("avenge in this manere/ Syre this poure man 
that hath fond my purfe/ trewely he hath re- 
id it to me all that I ou3t to haue but 
certaynly I wold haue deceyued hym. whertore 
I praye the that thouwylt hauepyteand myfery- 
cordeonme Andthennethe kynge bad rayfery- 
le on hym And the poure man was weJ 
tented and payd . and al the malyce ol the 
ryche man was knuwen and man) -idled 



:66 THE FABLES 




C &ty b fable is of tfje fotfje of the tfjre fdafoes. 

Fte it happeth that the euyll whiche 
is procured to other cometh to 
hym whiche procureth it/ as hit 
apperyth by the felawes/ of the 
whiche tweyn were burgeys/ & 
the thyrd a labourer/ the whiche alfembled them 
to gydre for to go to the holy fepulcre/ This 
thre felawes made fo grete prouyfyon of flour for 
to make theyr pylgremage/ in fuche wyfe/ that 
it was all chauffed / and confumed / excepte only 
for to make one loef only/ And whan the 
Burgeis fa we thende of theyre floure they fayd 
to gyder/ yf we fynde not the maner and cau- 
tele for to begyle this vylayn / by caufe that he 
is a rygt grete gallaunt/ we fhalle deye for hongre/ 
wherfore we muft fynde the maner and facyone 
that we may haue the loot" whiche (hall be maad 
of alle oure floor/ And therfore they concluded 
to gyder and fayd/ whanne the loof fhalle be putte 
within the ouen we fhalle go and lye vs for to 
flepe/ and he that fhalle dreme beft/ the loof 

fhall 



OF ALU OS < 267 

Dial] be his/ And by caufe that we bothe ben 
fubtyle and wyfe he Qulle not mowe dreme 
;i^ wel .1- we lhalle wherof the loof be ours/ 
wherof alle they thre were wel content nnd al 

inne to llepe/ 
I Bui whanne the labourer or vylayne ki. 
and perceyued all theyre fallace/ and (awe that 

two felawes were a deep he wente and 
drewe the loof oute of the ouen and ete bit/ 
( \nd alter he feyned to be a Qepe and thene 
oneof the burgeys rofevp and fayd. to hys felav 
1 banc divined a wonder dreme, For two Angels 
baue taken & borne me with grete Joye before 
the dyuvn magefte/ And the other burgeys his 
felawe awoke and fayd Thy dreme is merueyl- 
lous and wonderful] but I fuppofe that the inyn 
i> fayrer than thyn i-v For I baue dremed that 
two Angels drewe me on hard ground tor to 
lede me in to belle/ And after they dyd awake 
the vylavne whiche as dredeful layd who is 
there/ and they anluerd/ we be thy tel.i  
And he fayd to them, how be ye foo foone 

limed/ And they anfwerd to bym how 

rned we departed not yet fro hens And he 

to them by my fey the/ I baue dremed that 

the A:. Is had led one of \<>w in to par. hi'. 

heiien and the other in to belle wher! I I 

fuppofed that ye lhold neuer have COmen 

ne 



2 63 THE FABLES 

ageyne / And therfore I aroos me fro fleep / and 
by cauie I was hongry/ I wente and drewe oute 
of the ouen the loef and ete hit/ For ofte hit 
happeth that he whiche fuppofeth to begyle 
fomme other / is hym felf begyled. 



OF ALFONCE. 



269 




C Crjc faj f-.falc is of the labourer anto of tlir 
nggfjtgngali 

Omtyme there was a labourer 
whiche had a gardeyn wel play- 
i.iunt and moche delycious/ in to 
tin- whiche he ofte wente tor to 
take his defporte and playfure/ 
And "ii a day at euen when he was wery and 
had tranaylled fore/ tor to take his recreacion he 
entryd in to his gardyn and fette himfelf donne 
vndcr a tree/ where as he herd the fonge of a 
nyghtyngale / And for the grete plefyre and Joye 
whiche he took then;!" he (ought and at the la ll 
fond the meanes for to take the nyghtyngale/ to 
thende/ that yet gretter joye and playfaunce be 
myght haue of hit/ And whan the nyghtyn- 
gale was take/ he demaunded of the labourer/ 
wherfore hall thow take fo grete pavne for to 
1 ike me/ For wel thow knowelt that of me 
tiiow maylt not haue grete proufiyte / And the 
vylayne anfuerd thus to the nyghtyngale For to 
Dgeofthe I haue taken the And the 
nyghtyngale anfuerd Certaynly in vayne thou 
halt payned and laboured/ For/ for no good I 

 lie 



270 THE FABLES 

wylle fynge whyle that I am in pryfon / And 
thenne the labourer or vylayne anfuerd / yf thow 
fyngeft not wel/ I fhalle ete the/ And thenne 
the nyghtyngale fayd to hym / yf thow putte me 
within a potte for to be foden/ lytyl mete flialt 
thou thenne make of my body/ and yf thow lettefl 
me for to be rolled / leffe mete ihalle be thenne 
made of me/ And therfor neyther boylled ne 
rofted fhalle not be thy grete bely fylled of me / 
but yf thow lete me flee/ hit fhall be to the a 
grete good prouflyte / For thre doctrynes I fhall 
teche the whiche thow fhalt loue better than 
thre fat kyne / and thene the labourer lete the 
nyghtyngale flee/ And whan he was oute of his 
handes/ and that he was vpon a tree/ he fayd to 
the vylayne in this maner/ My Frend I haue 
promyfed to the/ that I fhall gyue to the thre 
doctrynes/ wherof the fyrfl- is this that thow 
byleue no thynge whiche is Impoflyble/ The 
fecond is that thow kepe wel that thyn is / And 
the thyrd is/ that thow take no forowe of the 
thynge loft whiche may not be recouererd / And 
foone after the nyghtyngale beganne to fygne/ 
& in his fonge fayd thus / bleflyd be god / whiche 
hath delyuerd me oute of the handes of this 
vylayne or chorle / whiche hath not knowen / 
fene/ ne touched the precious dyamond whiche 
I haue within my bely/ For yf he had foude 

hit/ 



OF ALFONi 271 

hit he bad be mo< be ryche/ And fro hi-, bandes 
J bad Dot fcaped / And thenne t be \ ylayne whiche 
herd this beganne to complayne and to 

make grete forowe . and after fayd I am we] 
vnhappy/ that haue lofl fo fayre a trefour/ 
whiche 1 bad wonne and now I baue loft hit/ 
And the nyghtyngale feyd thenne to the chorle/ 
\ w knowe I weJ that thow arte a fool / 
thow takeft forowe of that wherof thow lholdrit 
baue nunc and fone thow halt forgeten my 
do&ryne aufe that thow wenefl that within 

mybelylhold be a precious ftone more of weyght 
than I am And I told and taught to they that 
thow {holder! neuer byleue that thynge/ which 
is Impofiyble/ And yf that ftone was thyn y why 
halt thow loft bit/ And yf thow haft loft hit and 
mayft not recouere hit / why takeft thow forowe 
tor hit/ And therfore hit is foly to chaftyfe or to 
teche a fole/ whiche neuer byleueth the lernynge 
and do&ryne whi< be 1- gyuen to bym. 



272 



THE FABLES 



C Efje bij fable is of a 3&ttftotucfan antj of a 
croink backeti / 




Philofopher fayd ones to his fone/ 
that whan he were falle by fortune 
2^!==^Ys] ' n to f° mme dommage or perylle/ 
ife-^L^i tlie f° oner that he myght he mold 
delyuere hym of hit/ to thende/ 
that afterward he fhold no more be vexed ne 
greued of hit / As hit appiereth by this fable of a 
rethoryque man or fayr fpeker/ whiche ones 
demaunded of a kynge / that of alle them whiche 
ihold entre in to the cyte/ hauynge fomme faulte 
of . kynde on theyr bodyes / as crouked or coun- 
terfayted / he myght haue and take of them at 
thentre of the yate a peny / the whiche demaunde 
the kynge graunted to hym / and made his lettres 
to be fealed and wreton vnder his fygnet/ And 
thus he kepte hym ftyll at the yate/ And of 
euery lame / fcabbed / & of alle fuche that had 
ony counterfaytour on theyr bodyes / he tooke a 
peny / C It happed thene on a day that a 
croukbacked and counterfayted man wold haue 
entryd within the Cyte withoute gyuynge of ony 
peny/ and bethought hym felf/ that he fhold 

take 



OF ALFOSCE. 

take and put on hym ;i fayre mantel and thus 
arayed came to the yate i And tbenne whan 
the porter byheld hym he perceyued that he 
was goglyed and (ayd to hym pay me of my 
dewte And the goglyed wold paye nought/ 
wherfore he toke from hym his mantel/ And 
thenne he (awe that he was crowkbacked and 
in hym thow woldefl not to tore pave a 
but now thou fhalte paye tweyne/ (And 
whyle that they ftryued to gyder/ the bat and 
the bonet felle from his hede to the erthe/ And 
the porter whiche fawe his lcabbed hede (ayd to 
hym Now lhalt thou paye to me thre pens/ 
and thenne the porter yet ageyne letted his 
handes on hym/ and felte that his body was al 
(cabbed And as they were thus wraftlynge to 
gyder the crowkbacked fylle to the ground/ 
and burted hym felt" lore on the legge/ And the 
porter (ayd thenne to hym/ Now (halt thow 
paye v pens For thy body is al counterfayted 
wherfore thow lhalt leue here thy mantele t Aj I 
yf thou haddeft payd a peny/ thow haddefl 

on thy wave tree and quyte wliertore he i-> wyle 
that payeth that/ that he oweth of ryghl to 
thende that therof come not to hym gretter 
dommage 



?74 



THE FABLES 



C &ty eggftt fable is of tlje totfcgplc/ arrti of 
tlje fijeep / 




Difcyple was fomtyme/ whiche 
toke his playfyre to reherce and 
telle many fables / the whiche 
prayd to his mayfter/ that he 
wold reherce vnto hym a long 
fable / To whome the mayfter anfuerd / kepe and 
beware wel that hit happe not to vs/ as it happed 
to a kyng and to his fabulatour And the difcyple 
anfuerd/ My mayfter I pray the to telle to me 
how it befelle/ And thenne the mayfter fayd to 
his defcyple/ C Somtyme was a kynge whiche 
hadde a fabulatour/ the whiche reherced to 
hym at euery tyme / that he wold fleep fyue 
fables for to reioyffhe the kynge / and for to 
make hym falle in to a flepe / It befelle thenne 
on a daye / that the kynge was moche forowful 
and fo heuy/ that he coude in no wyfe falle a 
flepe / And after that the fayd fabulatour had 
told and reherced his fyue fables / the kynge 
defyred to here more/ And thenne the fayd 
fabulatour recyted vnto hym thre fables wel 
fhorte/ And the kynge thenne fayd to hym/ I 

wold 



OF ALFONCB. 

wold fayne here one wel longe And thenne 
(halle I leue wel the ilepe The fabulatour 
thenne reherced vnto bym fuche a fable ( >f i 
ryche man whiche wente to the market <>r feyre 
tor to bye (heepy the which man bought a 
thowfand (heep And as he was retornynge fro 
the feyre he cam vnto a Kyuer/ and by cauie 
of the grete waiues <>t' the water he coude not 
pafle oner the brydge Neuertheles he wente 
Coo longe to and firo on the Ryuage of the fayd 
RyiK-r that at the I ail he fonde a narowe way/ 
vpon the whiche myght pafle leant ynough thre 
(heep attones/ And tints he palled and hail them 
oner one after another/ And hyderto reherced 
of this table/ the fabulatour telle on flepe Aj 
anon after the kynge awoke the fabulatour 
favd to hym in this manere/ I pray the that 
tho\v wylt make an ende of thy fable ' And the 
fabulatour anfuerd to hym in this manere Syre 
this Ryuer is ryght grete/ and the (hip i-. Ivtyl / 
wherfore late the mar/haunt doo pal's oner his 
(heep ' And after I (halle make an ende of my 
table And thenne was the kynge wel appealed 
and pacyfyed/ C And therfore be thow content 

of that I bane reherced vnto the For there is 

folke fuperftycious or capaxe ' that they maj not 

be contented with fewe wordea 



276 



THE FABLES 




C £he ti fable is of tlje toulf / of the labourer/ 
of tijc foie / & of the chcfe 

Omtyme was a labourer wgiche vn- 
nethe myght gouerne and lede his 
oxen by caufe that they fmote with 
theyr feet/ wherfore the labourer 
fayd to them/ I pray to god that 
the waif may ete yow/ the whiche wordes the 
wulf herd/ wherfore he hyd hym felf nyghe 
them vnto the nyght/ And thenne came for to 
ete them / C And whanne the nyght was come / 
the labourer vnbonde his oxen/ and lete them 
goo to his hows / C And thenne whanne the 
wulf fawe them comynge homeward / he fayd / 

thow labourer many tymes on this day thow 
dydeft gyue to me thyn oxen / and therfore hold 
thy promefle to me / C And the labourer fayd 
to the wulf/ I promyfed to the nought at al/ in 
the prefence of whome I am oblyged or bound / 

1 fwore not neyther to paye the/ and the wulf 
aniuerd/ I lhalle not leue the goo/ withoute 
that thow hold to me that/ that thow promyfeft 
and gaueft to me/ C And as they had foo grete 
ftryf and defcencion to gyder/ they remytted 

the 



OF ALFONCB. z :7 

the cauie to be difcuted or pleted before the 
Juge/ And as they were fechynge a Juge th 
mette with the foxe to whome they recount 1 
or toM alle theyr dj fierent and ftryf C Thenne 
(ayd the Foxe vnto them ' I (halle accorde yow 
bothe wel and I (halle gyue on your cauie or 
plee a good (entence Bui I mufl (peke with 
eche one of yow bothe a part or allone/ And 
they were content/ C And the Foxe wente and 
told to the labourer/ thow (halt gyue to me a 
good hemic And another to my wyf / And I 
(halle hit loo make/ that thow with alle thyn 
oxen (halt firely goo vnto thy hows i wherof the 
labourer was wel content C And after the 

.<• wente and (ayd to the wulf/ I haue wel 
laboured and wrought tor the/ For the labourer 
(hall gyue to the therfore a grete chefe/ and lete 
hym goo home wyth his oxen/ And the wulf 
« a wel content/ 

C And alter the Foxe (ayd to the wulf/ come 
thow wyth mc/ and I (halle lede the/ where 
as the chefe is/ C And thenne he ledde hym 
to and fro/ here and there vnto the tyme thai 
the mone lliyned fill bryghtly And that they 
came to a welle/ vpon the whiche the Foxe 
and Iheued to the wulf the (hadowe of the 
mone/ whiche reluced in the wel! \ :'  ! to 
hym loke now godfep i bora that chefe is faj 



lAj< MCL 



278 THE FABLES 

grete and brodc / hye the now and goo doune 
& after take that chefe/ C And the wulf fayd 
to the Foxe/ thow muft be the fyrfte of vs 
bothe/ that fhalle goo doune/ And yf thow 
mayft not brynge hit with the / by caufe of his 
greteneffe/ I fhalle thenne goo doune for to 
helpe the/ And the Foxe was content/ by caufe 
two bokettys were there / of whiche as the one 
came vpward/ the other wente dounward/ and 
the foxe entryd in to one of the fame bokettis / 
and wente doune in to the Welle/ And whanne 
he was doune / he fayd to the wulf/ godfep come 
hyther and helpe me/ For the chefe is fo moche 
and foo grete that I maye not bere hit vp/ and 
thenne the wulf was aferd of that the Foxe ihold 
ete hit/ entryd wythynne the other boket/ and 
as fafte as he wente dounward / the Foxe came 
vpward/ and whan the wulf fawe the Foxe 
comynge vpward / he fayd to hym / My godfep 
ye goo hens / thow fayft trewe fayd the Fox / 
For thus hit is of the world/ For when one 
cometh doune/ the other goth vpward/ and thus 
the foxe wente awey/ and lefte the wulf within 
the welle / And thus the wulf loft bothe the oxen 
and the chefe/ wherfore hit is not good to leue that 
whiche is fure and certayne/ For to take that 
w hiche is vncertayne/ For many one ben therof 
deceyued by the faliheed and decepcion of the 
Aduocate and of the Juges 



OF ALFOXCE. 







C JTlir x fable is of the hufbont) ant) of the 
motier & of hus uigf 

Omtyme was a merchaunt whicbe 
maryed hym to a yonge woman 
the whiche bad yet her moder on 
hue/ It happed that this Mar- 
chaunt wold ones haue gone fom- 
where in to ferre country tor to by fome ware or 
marchaundyfe / And as he was hebetoke 

bis wyf to her moder tor to kepe and rewle 
her honeltly tyll he come ageyne/ C His wyf 
thenne . by the owne confentynge and wylle ol 
her moder enamoured her felf of a ryght gen- 
tvl tavre and yong man whiche fourny tilled to 
thappoyntement / And ones as they thre made 
good chere the hulbond came ageyne fro the 
feyre and knocked at the dore of the how 3 
wherfore they were wel abaflhed/ Thenne fayd 

the old moder thus to them h ine no fere but 
doo aa I ihalle telle to yow/ and care yow m t 
And thenne (he layd to the yonge man bold 
this l'werd and goo thow to the yate / and be- 
ware thy felf that thow laye DO word to h\ in 

but lete me doo/ And as the bufbond wold baue 

entyrd 



2 8o THE FABLES 

entryd his hows/ and that he fawe the yong 
man holdynge a naked fwerd in his handes / he 
was gretely aferd/ And thenne the old woman 
iayd to hym / My lone thow arte ryght welcome / 
be not aferd of this man/ For thre men ranne 
ryght now after hym for to haue llayne hym / 
and by auenture he fond the yate open / and this 
is the caufe why he came here for to faue his 
lyf/ And thenne the hufbond faid to them/ ye 
haue done wel / And I can yow grete thanke / 
And thus the yonge amerous wente his waye 
furely by the fubtylyte of the moder / of his wyf / 
to the whiche trufte thy fell" not/ and thow lhalt 
doo as fage and wyle 



OF ALFOSCE. 28 1 




C vThr rj fable is of an oft harloltc or batufcc 

Noble man was fomtyme whicbe 
bad a wyf mocbe chafte and was 
wonder fayr/ This noble man 
wold bane go on pylgrimage to 
Hume and lefte his w\t at home/ 
by caufe that he knewe ber tor a chafte and a 
I unman (. It bapped on a daye as ihe 
wente in to the toun A fayre jronge man was 
efpryfed of her loue and took on hym bardynes I 
and requyred her of loue and promyfed to ber 
manygrete yeftes/ But lhe whiche was good had 
leuer deye than to confenteher therto/ wherfore 
the yonge man deyde almoofie for forowe/ to 
the whiche felawe came an old woman ' whiche 
demannded of hym the caufe of bis fekenefle / 
And the yonge man manyt'elted or defcouered 
vnto beralle bis courage and berte afkynge lielp 
and counceylle of her/ And the old woman 
wyly and malycioua feyd to hym/ Be thow 
gladdeand Joyous and take good courage For 
wel I (halle doo/ and brynge aboute thy I 
in Coo moche thow (halt haue thy wyll fulfylled / 
And after thys the old bawde wente to her h< 

and 



282 THE FABLES 

and maade a lytyl catte which fhe hadde at 
liunime to fafte thre dayes one after another/ 
And after fhe took fomme breed with a grete 
dele or quantite of moftard vpon hit/ and gaf hit 
to thys yonge Catte for to ete hit/ ft And 
whanne the Catte fmelled hit /fhe beganne to 
wepe and crye / ft And the old woman or 
Bawde wente vnto the hows of the fayd yonge 
woman/ and bare her lytyl Catte with her/ the 
whiche yonge and good woman receyued and 
welcomed her moch honeftly/ by caufe that alle 
the world held her for a holy woman / ft And 
as they were talkynge to gyder / the yong woman 
hadde pyte of the catte whiche wepte/ And 
demaunded of the old woman / what the cat 
eyled / And the old woman fayd to her / Ha a 
my fayr doughter & my fayre Frend/ renewe 
not my sorowe / And fayinge thefe wordes fhe 
beganne to wepe/ and fayd/ My frend for no 
good I wyl tell the caufe why my catte wepeth / 
And thenn / the yonge woman fayd to her/ My 
good Moder I praye yow that ye wyll telle me 
the caufe & wherfor your catte wepeth / And 
thenne the old woman fayd to her/ My Frend 
I wyll wel / yf thow wilt fvvere that thou fhalt 
neuer reherce it to no body / to the whiche pro- 
meffe the good and trewe yonge woman accorded 
her ielf / iuppofyng / that hit had ben all good 

and 



OF ALFONCB. 2S3 

and (ayd I wyll wel And thenne the old 
woman layd to her in t hi-, manere My trend 
t li i s fame catte whiche thow feefl yonder was 
my daughter the whiche was wonder fayre 
- and chafte/ whiche a yonge man toned 
inu, he and was fo moche efpryfed of her loue/ 
that by caufe that (he refJufed hym be deyde fi r 
her loue y wherfore the goddes hauyng pyti 
hym haue torned my daughter in to this catte/ 
And the yonge woman whiche fuppofed that the 
old woman had fayd trout he layd to her in this 
manere Alias my tayr moder/ I ne wote what 
1 (halle doo For fuche a caas myght wel happe 
to me For in this Towne is a yonge man/ 
whiche deyeth almofi tor the loue of me/ But 
tor loue of my hulkand to w home I oughte to 

chaftyte I haue not wylle graunte hym 
Neuertheles I lliall doo that that thow (halt 
counceylle to me/ And thenne the old woman 
layd to her My trend haue thow pyte on h\ 111 
as foone as thow mayit Too that hit befalle not 
to the lyke as it dyd to my donghter/ 

i 1 tie yonge woman thenne anfwerd to h 

and layd , yf he reijuyie me oiiy more I (halle 

rde me with hym And yf be requyre m< 

more yet (halle I profere me to hym < \:d to 

thende ' that I oll'ende not the goddes I (halle 

ind accomplyflhe hit as foone as I maye 

t The 



284 THE FABLES 

C The old woman thene took leue of her/ and 
wente forthwith to the yong man/ And to hym 
ihe reherced and told all thefe tydynges / wherof 
hys herte was fylled with Joye/ the whiche 
anone wente toward the yonge woman / and 
with her he fulfylled his wylle/ C And thus ye 
maye knowe the euyls/ whiche ben done by 
bawdes and old harlottes/ that wold to god/ 
that they were al brente 



OF ALFUSCF. 



:S$ 




i Z\)z xfj fab'r is of a blunt) man ano of 
t)is toof / 

Here was fomtyme a hlynd man 
whiche bad a fayre wyf/ of the 
whiche bewaa moche Jalous/ He 
kepte her fo that lhe myght doi 
o oowher/ For ewer be bad ber 
by the hand/ And after that (he was enamoured 
of a gentil felawe, they coude not fynde the 
maner ae do place tor to ralfylle theyr wyll but 
notwithftandyng the woman whiche was fubtyle 
and Ingenyoua counceylled to her frende that he 
(hold come in to her hows/ and that he (hold 
entre in the gardyn and that there be (hold 
clymme vpon a pere tree/ And he did a^ (he 
told hym and when they had made theyr enler- 
pryfe the woman came ageyne in to the bows 
ami fayd to her bufbond My trend I praye yow 
that ye wylle go in to our gardyn for to defpofe 
lytel whyle there I of the whiche prayer the 
blynd man was wel content/ and fayd to bis 
wyfy wel my good trend I will we] lete vs 

thyd I And as they were viuier the peri' tl 

(he fayd to her hufbond^ My frende I praye the 

to 



286 THE FABLES 

to lete me goo vpon the pere tre/ And I fhalle 
gader for vs bothe fome fayre peres/ wel my 
frend fayd the blynd man / I wylle wel & graut 
therto/ And when (he was vpon the tree/ the 
yong man begann to fhake the pere tree at 
one fyde / and the yonge woman at the other 
fyde / And And as the blynd man herd thus hard 
fhake the pere tree/ And the noyfe whiche they 
made / he fayd to them / Ha a euyelle woman / 
how be it that I fee hit not / Neuertheles I fele 
and vnderftande hit well/ But I praye to the 
goddes / that they vouchefauf to fende me my 
fyght ageyne / And as foone as he had made his 
prayer Jupiter rendryd to hym his fyght ageyn 
C And whanne he fawe that pagent vpon the 
pere tree / he fayd to his wyf Ha vnhappy 
woman / I fhalle neuer haue no Joye with the / 
And by caufe that the yonge woman was redy 
in fpeche and malycious/ fhe anfuerd forth with 
to her huibond/ My frend thow arte wel be- 
holden and bounden to me / For by caufe and 
for the loue the goddes haue reftored to the thy 
fyght/ wherof I thanke alle the goddes and 
godeffes whiche haue enhaunced and herd my 
prayer/ For I defyryng moche that thow myght 
fee me / celled neuer day ne nyght to pray them / 
that theye wold rendre to the thy fyghte/ wher- 
fore the goddeffe Venus vyfybly fhewed her felf 

to 



OF ALFONCE. 2S7 

i" me and (ayd/ that vi' I wold (brume play- 
lyre to the (ayd yonge man (he (hold reftore to 
the thy lyght And thus I am caufe of it And 
thenne the good man (ayd to her/ My n 
dere wyl & good trriuli- I remercye and thanke 
yow gretelyy For ryght ye haue and 1 gretc 
wron 



288 



THE FABLES 



G UThc it'ij fable is of tfje STagllcr / of a fcgnge / 
anb of his fecuaunts 




ESEn ousrht not to doo fome other / 
that whiche he wold not that it 
were done to hym / As it appiereth 
by this preient fable/ of a kynge 
whiche had a tayller whiche was 
as good a workman of his craft / as ony was at 
that tyme in alle the world / the whiche tayller 
had with hym many good feruauntes/ wherof 
the one was called Medius/ whiche furmounted 
alle the other in lhapynge or fewynge / wher- 
fore the kyng commaunded to his Ibyward that 
the fayd tayllers fhold fare wel/ and haue of the 
bell metes and of delycious drynke / C It happed 
on a daye that the mayfter Styward gaf to them 
ryght good and delycious mete in the whiche 
was fome hony / And by caufe that Medius was 
not atte that fefte/ the ftyward fayd to the other/ 
that they fhold kepe for hym forame of their 
mete / And thenne the mayfter tayller anfuerd / 
he muft none haue / For yf he were here / he 

fhold 



OF ALFOXCE. 289 

(hold not ete of hit/ For he ete aeuer do bony 
And .i> they had done/ Medina came / and de- 
maunded of his felawea/ why kepte you not 
parti- of this mete tor me/ And the ftyward 
anfuerd and fayd to hym / By caufe that thy 
mayfier layd to me that thou- ete aeuer do 
bony do parte <»t" t he mete was kepte tor the 

Medina anfuerd thenne oeuer one word/ 
but beganne to thynke/ how he myght paye li is 
mayfter / And on a day as the ftyward waa allone 
with Mediua/ he demaunded of Mediua/ yf he 
knewe no man that coude werke as wel aa his 
mayfier j And Mediua layd nay/ And that it 

grete dommage of a fekenefs that he had/ 
And the ftyward demaunded what fekenefa liit 
was/ And thenne Mediua anfuerd to hym/ My 
lord whan he is entryd in to his franfy or 
wodenes / there cometh vpon hym a rage/ And 
how lhalle I knowe liit layd the ftyward ( 
taynly my lord fayd Mediua/ whan ye lhall fee 
that he lhalle fette at his werke and that he 
lhalle loke here and there/ and thai Gnyte vpon 
his horde with his tylt / thefie may ye know 
that his fekenefTe cometh on hym/ And tlune 
withoute ye take and bynde hym and alio 1 
hym wel t he (halle doo grete harme and dom- 
mage And the ftyward fayd to hym Care doI 
therof my trend/ For wel I lhalle hew. ire my 

felf 

T 



2 oo THE FABLES 

felf of hym / And on the mornynge next folow- 
ynge the ftyward came for to fee the tayllers/ 
And whan Medius whiche knewe wel the caufe 
of his corny nge/ tooke awaye fecretely his 
mayfters flieres / and hydde them / And anone 
his mayfter beganne for to loke after them / and 
fawe and ferched al aboute here and there/ and 
beganne to fmyte his fyfte vpon the borde/ And 
thenne the mayfter ftyward beganne to loke on 
hismaners/ and sodenly made hym to be take 
and holde by his feruaunts/ And after made 
hym to be bond and wel beten / Thenne was 
the mayfter tayller al abaffhed / and demanded 
of them / My lordes wherfor doo ye bete me foo 
outrageouily/ what orfenfe haue I done/ wher- 
fore I mult be bound and thus be bete/ And 
thenne the Sty ward fayd to hym in thys maner/ 
by caufe that Medius told me/ that thow art 
frantyk And yf thow be not wel bete/ thow 
iholdeft doo grete harme and dommage / And 
thene the mayfter came to his feruaunt Medius 
and rygorouily fayd to hym / Ha a euyl boye 
fylled whan [with] euylle wordes / whan faweft 
thow me madde/ And his feruaunt proudely 
anfuerd to hym / My mayfter whan dydert thow 
fee that I ete no hony/ And therfore I threwe 
to the one bole for another/ And the mayfter 
ftyward / and alle his feruaunts beganne thenne to 

lawhe 



OF ALPONCB. 291 

lawhe ' and feyd ;il that he hadde wel d( 
< \;ul therfore men ought not to doo to ony 
other that thynge whiche they wylle not that 

men dyd to them / 

( likrc rntmi thr fables of Slfotue 
< Snti folotncn otljcr fablrs of Porrr the jHorrn* 
ton 



292 THE FABLES OF 



C fthc forft fable is of the fubtglgte of the focmart 
for to oecegue ijcr ftufbcmo 




SSsa^S He cautele or falfhede of the woman 
^jj is wonder merueyllous / as it ap- 
piereth by this fable/ Of a mar- 
chaut whiche was wedded of newe 
vnto a fayre and yong woman / 
the whiche marchaunt wente ouer the fee for to 
bye & felle / and for to gete fomwhat for to lyue 
honeftly / And by caufe that he dwellyd to longe/ 
his wyf fuppofed that he was dede/ And ther- 
fore the enamoured her felf with another man / 
whiche dyd to her mykle good/ as for to haue 
doo make and bylde vp his hows of newe the 
whiche had grete nede of reparacion / and alio he 
gaf to her all new utenfyles to kepe houlhold / 
And within a long tyme after the departyng of 
the marchaunt he came ageyne in to his hows 
whiche he fawe newe bylded/ & fawe dyflhes 
pottes / pannes / and fuche other houlhold / wher- 
fore he demaunded of his wyf how and in what 
maner fhe had foiide the facion and the mean 
for to haue repayred fo honeftly his hows / And 
fhe anfuerd that it was by the grace of god / And 

he 



POGE THE FLORENTYN. 293 

he anfuerd / Blclfyd be god of hit / And when he 
was within the chambre/ be fawe the bedde 
rychely couerd / & the wallea wel hanged/ and 
demaunded of bis wyfhe bad done before/ And 
fhe thcnnc anfuerd to hym in lyke maner as (he 
dyd before/ And therfore he thanked god as he 
had done to tore/ And as he wold fette hym at 
his dyuer, there was brought before hym vnto 
h - wyf a child of thre yere of age/ or there 
aboute, wherfore he demaunded of his wyf/ 
My trend to whome belongeth this fayre child/ 
And the anfuerd/ My Frend the holy ghooft of 
his grace hath fente hit to me/ Thcne anfuerd 
the merchaunt to his wyf in this manere/ I 
rendre not graces ne thankes not to the holy 
ghooft of this/ For he hath taken to moche 
payne and labour for to haue it made up myn 
owne werke/ And I wyll that in no maner wvfe 
he medle no more therwith / For fuche thynge 
belongeth to me for to doo hit / and not to the 
holy ghooft. 



294 THE FABLES OF 




C 2Hje fccoitO fable is of the fooman ano of 
the opoccote 

He generacion or byrth of the ypo- 
cryte is moche dampnable and 
euylle/ As it appiereth by this 
fable/ and as poge reherceth to 
vs whiche fayth/ that fomtyme 
he fond hym felf in a good felaufhip / where he 
herd a fable/ whiche was there reherced/ Of 
the whiche the tenour foloweth/ and feyth the 
layd poge/ that of alle the goodes of this world/ 
the ypocrytes ben poffeffours/ For how be hit/ 
that an ypocryte haue fomtyme wylle for to 
helpe ibmme poure and Indygent/ Neuertheles 
he hath a condycyon within hym felf/ that is to 
wete / that he ihold rather fee a man at the poynt 
of dethe than for to faue his lyf of an halfpeny / 
And this prefumpcion is called ypocryfye/ as ye 
ihal here herafter by the fable folowyng the 
whiche fayth that one beynge in the felaufhip of 
Poge reherced / that fomtyme the cuftomme of 
alle the poure was that they wente before the 
folkes dores withoute fayenge ony word It 
happed thenne on that tyme that a poure man 

moche 



POGE THE FLORBNTYN. 

moche faire and of good lyf wente to ferceh 
lii> lyf fro one dore to another ( And rpon a 
day emonge other he wente and fette hym 
vpon a grete ftone before the yate of a wydo* 
whiche wydowe was acuftoramed to gyue hym 
euer fomwhat/ C And whan the good woman 
knewe that be waa at hir dore (he dyd brj 
to hym bis porcion as (he was cuftommed tor to 
doo And a> (he gaf to hym the mete (he loked 
on hym and (eyng hym ii)o fayre/ and wel 
made of body/ (he thenne fylled of carnal con- 
cupifcence/ and brennynge in the tyre of loue/ 
requered and Intrant lv prayd hym that be wold 
retorne tbyder within thre dayes and promyfed 
to him that the (hold gyue to hym a ryght g 
dyner/ And the poure man (ayd to her that be 
lhold doo (bo and whanne he came ageyne/ he 
(ette hym fell as before / atte dore of the wydow es 
hows whiche the woman knewe well whanne 
he lhold come wherfore (he came to the yate 
and (ayd Come within good man For now we 
(halle dyne to the whiche prayer the poure 
man allentcd & entred within the how, the 
whiche wydowe gaf to hym good mete and 
good drynke/ And whanne they had wel dyned 
the (ayd wydowe preflyd the good man ftrongly 
and after fhe kyfled hym/ requyrynge hym/ that 
(he might bane the copye of bis loue Ami thSne 

the 



296 THE FABLES OF 

the poure man al afhamed & vergoynous know- 
ynge her thoughte and her wylle/ anfuerd thus 
to her Certaynly my good lady I dare not/ but 
neuertheles he wold fayne haue done hit/ And 
the wydowe al embraced with loue befeched and 
prayd hym more and more/ And thenne whan 
the poure man fa we that he myght not excufe 
hym felf / he fayd to the wydowe in this manere / 
My frend fyth that thow delyreft it for to doo 
foo moche and foo grete an euylle/ I take god 
to my wytnes / that thow arte caufer of hit/ For 
I am not confentynge to the faytte or dede / but 
fayenge thefe wordes he confented to her wylle 



C 2Tfjc thrjro fable ts of a rjoruje toomart tohirijE 
accufeti her fjufbonti cf coulpe or blame 

[Omitted. Cf. Poggio Facetted 45.] 




POGE THE FLORENTYN. 297 



f. CTijc fourth Cable is oC tfjc rjtmtrmrjc nntJ 
fjafokrmge 

YV-^\ "•' ' ' l'"l"rrntyn reherceth to vs / how 
• be was in a felaufhip where 
men fpak of the (uperflue cure of 
them whiche gouerne the dogges 
and hawkes/ wherof a mylannoys 
named Paulus beganne to lawhe/ and lawhyng 
requyred of Poge that he wold reherce fomme 
table <it" the fayd hawkes/ And for loue of alle 
the felaufhip be feyd in thys manere/ Somtyme 
was a medecyn whiche was a Mylannoys This 
medecyn heled al foles of al maner of foly/ and 
how 8c in what manere he dyd hele them/ I 
(hall telle hit to you This medycyn or leche had 
within his hows a grete gardyn And in the 
myddes of hit was a depe and a broile pytte/ 
whiche was ful of ftynkynge and Infected water/ 
And within the fame pytte the fayd medycyn 
put the files after the quantyte of theyr folyflh- 
nes/ fomme vnto the knes and the other vnto 
the bely/ And there he bonde them t.ilt 1 

pofl but none he putte depper / than TOtO the 
ftomack t^r doubte of gretter Inconuenient / It 

happed 



29S THE FABLES OF 

happed thenne that emonge other was one 
brought to hym / whiche he putte in to the fayd 
water vnto the thyes/ And whan he had be by 
the tpace of xv dayes within the fayd water/ he 
beganne to be peafyble and gate his wytte ageyne / 
And for to haue take fomme difporte and confola- 
cion he prayd to hym whiche had the kepynge 
of hym that he wold take hym oute of the water / 
and promyfed to hym that he ihold not departe 
fro the gardyn/ And thenne the kepar that kepte 
hym vnbounde hym fro the ftake / and had hym 
oute of the water / And whanne he had be 
many dayes oute of the pytte / he wente wel vnto 
the yate of the gardyn / but he durft not go oute/ 
lefle that he ihold be put ageyne within the fayd 
pytte/ And on a tyme he went aboue vpon the 
yate/ and as he loked al aboute/ he fawe a fayr 
yong man on a horfbak/ whiche bare a fpere- 
hawk on his fyfte / and had with hym two fayre 
fpaynels / whereof the fayd fole was al abaiified / 
And in dede as by caas of nouelte/ he callyd 
the fayd yong man / and after he fayd to hym 
benyngly/ My frend I praye the that thou wilt 
telle me what is that wherupon thow arte fette / 
And thenne the yonge fone fayd to hym/ that 
it was a hors whiche prouffited to hym to the 
chace/ and bare hym where he wold/ And after 
the fole demaunded of hym / And what is that 

whiche 



POGE THE PLORBNTYN. 

wbiche thou bereft on thj fyfte and wher to is 
it good and the yong man anfuerd to hym / It 
is .1 fperehawk whiche ia good for to take par- 
tryches and quayllea And yet ageyne the fole 
demaunded of hym My frend what are thooa 
that folowe the/ & wherto ben they good/ And 
the yonge man anfuerd to bym/ they be doggea 
whiche are good for to ierche and fynde partryches 
& quay lies i Ami whan they baue reyfed them 
my fperehawke taketh them/wherof procedeth 
to me grete tolas and playfyre / Ami the fole 
demaunded ageyne/ To your aduys the takyng 
that ye doo by them in a hole yere/ how moehe 
is hit/ llialle hit here to the grete proufiyte 
And the yong man anfuerd to hym tour or fyue 
Crownes or ther aboute/ And no more layd the 
fole/ And to your aduys how moehe llialle they 
dil'pende in a yere/ And the yong man anfuerd 
xl or I crownes/ CAndwhanne t! nerd 

thefe WOrdes he layd to the layd yonge man/ O 
my trend I pray the that (bone thow wylt departe 
fro liens/ For yf our iylicien come he llialle 
putte the within the layd pytte by eaule that 
thow arte a fole/ I was put in it vnto the thyes 
but therm he fliold putte the vnto the ehymu' ' 
tor thow dolt the grcttel't toly that euer I herd 
fpeke of/ CAnd therfore the ftudye of the 
huntynge and hawkynge is a Qouful cure/ And 

none 



300 THE FABLES OF 

none ought to doo hit withoute he be moche 
ryche and man of lyuelode / And yet hit ought 
not to be done ful ofte / but fomtyme for to take 
difporte and folas/ and to dryue awey melan- 
cholye. 



POGE THE EEC RES TYS\ 301 




i IE tic El fable (5 of the rcrutacion of fommc 
monftrcs 

• ( 1 ; of Florence recyteth how in bis 
tyme one named Hugh prynce 
; J of the medycyns/ (awe a catte 
31 whiche had two hedes and a 
calf whiche alio had two hedes 
And his legges bothe before and behynde were 
double as they bad be Joyned al to gyder 
Bfl many folke f.iwc / Jtem about the marches 
of ytalye withynne a nudowe was fomtym 
Co we/ the whiche Cowe maa ( ' c and delyuerd 
her of a ferpent of wonder and Ryght merueyl- 
Ious grettenefle/ Ryghte bydous and ferdful 
C I-'or tyrfte he hadde the heede gretter than the 
hede ol a calf/ C Secondly/ he had a lucke of 
the lengthe of an Alfe/ And his body made alter 
the lykenelle of a dogge / and his taylle was 
wonder grete / thycke and longe withoute com<- 
paryfon to ony other . 

t And whanne the Cowe fawe that (he hadde 
maade fuche a byrthe/ And that within her 
bely (he had borne foo ryght borryble a be< 
(he was al ferdful/ and lyfte her felf np/ and 

fuppofed 



3 o2 THE FABLES OF 

fuppofed to haue fledde aweye/ but the Ser- 
pent with his wonder longe taylle enlaced her 
two hynder legges/ And the Serpent thenne 
beganne to fouke the Cow/ And in dede foo 
moche / and foo longe he lbuked tylle that he 
fond fomme mylke / C And whanne the Cowe 
myght efcape fro hym / me fledde vnto the other 
kyne / C And Incontynent her pappes and her 
behynder legges and all that the Serpent touched 
was all black a grete fpace of tyme C And 
foone after the fayd Cowe maade a fayre calf/ 
The whiche merueylle was announced or fayd 
to the fayd Pope he beynge atte Ferrare / 

C And yet ageyne foone after that / ther was 
fond within a grete Ryuer a monftre maryn / 
or of the fee of the forme or lykneffe whiche 
foloweth / 

C Fyrfte he hadde from the nauylle vpward 
the fymplytude or lykeneffe of a man / And fro 
the nauylle dounward/ he had the fourme or 
makynge of a Fyffhe / the whiche parte was iu- 
melle that is to wete double/ (I Secondly he 
hadde a grete berd/ and he hadde two wonder 
grete hornys aboue his eres/ C Alio lie hadde 
grete pappes / and a wonder grete and horryble 
mouthe/ and his handes retched unto his en- 
traylles or bowellys/ And at the bothe his 
elbowes he hadde wynges lyght brode and grete 

of 



POGE THE FLORBNTYN. 303 

of tviihcs may let/ wherwith he fwyramed/ and 
only be hadde but the la-do oute of the water; 
i I: tapped thenne .is many wymmen bouked 
and weflhed at the porte or bauen of the &yd 
Ryuer that thys borryble and ferdfull beefte 
was for lacke and defaulte of mete cam & 
fwymmyng toward the fayd wymcn Of the 
which hr toke oik- by the hand and fuppofed 
to bane drawe her in to the water but the was 
ftronge and wel auyfed and refyfted ageynfte 
the fayd monftre/ Ami as the deffended her 
felf/ Ihe beganne to cryc with a hyhe voys/ help 
help/ to the whiche came rennynge fyue wym- 
men / whiche by hurlynge and drawvnge of 
ftones kyld and flewe the Iayd monftre/ For he 
was come to ferre within the fonde / wherfore he 
myght not retorne in the depe water/ And alter 
whanne he rendryd his ipyryte/ he made a ryght 
lytyl ciye/ fayenge wo that he was lb deformed 
and loo moche cruel/ For he was of grete corpu- 
lence more than ony man's body/ And yet layth 
 in this manere / that he beyng at Ferrare he 
lawe the fayd monftre/ And faith yet/ that the 
yonge children were cuftomed for to go bathe 
and wclihe them within the f.ivd Ryuer ' but 
they came not all ageyne wherfore the wyraen 
welllied ne bonked nomore theyr clothes at the 
laid porte/ For the folke prefumed and fuppofed 

thai 



304 THE FABLES OF 

that the monftre kyld the yonge children / whiche 
were drowned / C Jtem alfo within a lytyl whyle 
after hit befelle aboute the marches of ytaly that 
a child of fourme humayne whiche hadde two 
hedes and two vyfages or faces beholdynge one 
vpon the other/ & the armes of eche other 
embraced the body/ the whiche body fro the 
nauyl vpward was Joyned fauf the two hedes/ 
and from the nauyll dounward the lymmes were 
all fepared one fro other in fuche wyfe that 
the lymmes of generacion were lhewed many- 
feftly / Of the whiche child the tydynges came 
vnto the perfone of the pope of Rome 



foGE THE ELORENTYS. 



J"3 




f (The fiulhr fable is of t fir pnrfone/ of his 
fiorrgc/ Unfc of the Biffljop 

lYluer dothe and caufeth alle thvnge 

to be done vnto the balowynge 
ageyne of a place whiche is pro- 
phane or Interdidte/ As ye fhalle 
mowe here by thys prefente Fable / 
C Of a preeft dwellynge in the countrey whiche 
fomtyme had a dogge/ whiche he loued moche 
the whiche preeft was moche ryche/ The fayd 
dogge by procefie of tyme deyde & whan he was 
dede lie entered and buryed hit in the chirche 
yerd for cauie of the grete loue whiche he loued 
hym I it happed thenne on a day his billhop 
knewe bit by thaduertyfement of Ibrame other/ 
wherfore be fente for the fayd preeft/ and fup- 
1 to haue of hym a grete lbmme of gold/ 
or els be (hold make hyin to be ftravtly punvlihed | 
And thenne he wrote a lettre vnto the fayd preeft 
of whiche the tenour conteyned only that he 
(hold come and fpeke with hym/ And whan the 
preft had redde the lettres he rnderftood \v<l 
alle the caas/ and prefnppofed or bethought in 
that be wold haue of hym lomme 

ly liter / 
u 



306 THE FABLES OF 

fyluer/ For he knewe wel ynough the condy- 
cions of his bifihop/ & forth with he toke his 
breuyarye / & an C crownes with hym / the pre- 
late beganne to remembre and to fhewe to hym 
the enormyte of his myfdede/ And to hym 
anfwerd the preeft whiche was ryght wyfe fay- 
enge in this manere/ O my ryght reuerende 
fader / yf ye knewe the fouerayne prudence of 
whiche the fayd dogge was fylled / ye fhold not 
be merueylled yf he hath wel defernyd for to be 
buryed honeffly and worihipfully amonge the men/ 
he was al fylled with humayn wytte as wel in his 
lyf / as in thartycle of the dethe / And thenne the 
bifihop fayd/ how may that be/ reherce to me 
thenne al his lyf/ Certaynly ryght reuerende fader 
ye ought wel to knowe that whanne he was atte 
thartycle and at the poynt of dethe/ he wold 
make his teftament/ And the dogge knowyng 
your grete nede and Indygence / he bequethed 
to yow an C crownes of gold/ the whiche I 
brynge now vnto yow/ And thenne the Biffhop 
for loue of the money he affoylled the preft And 
alfo graunted the fayd fepulture/ And therfore 
fyluer caufeth alle thynge to be graunted or 
done. 



POGE THE FLORESTYN. 307 



(' Che btj fable is of the jfore of tijc Carh ana of 
the tiotjgcs 



rr 



^llc the (allary or payment of them 

y^l that mokken other is tor to be 
mocqued at the laft / as bit ap- 
ViJ pieretb by this prefent Fable/ of 
' a Cock whiche fomtyme (awe a 
CODiynge toward hym lore hongry and 
famyfihed ' whiche Cock fuppofed Wei that be 
came not toward hym / but tor to ete fomme 
benne tor whiche caul'e the Cock maade al his 
hennes to flee vpon a tree/ And whan the foxe 
beganne tapproche to the laid tree/ he began to 
crye toward the cock good tydynges good tyd- 
ynges/ And alter he (alewed the cok r 
rently/ & demaunded of hym thus ' () 
fep what dolt thow ther foo hyghe / And thy 
hennes with the/haft not thow herd the 

- worthy and prouffitable for vb i And 
thenne the Cok t'ul of malyce anfuerd to hym 
Nay wryly godfep ' but I praye the telle and 
reherce them vnto vs/ Thenne feyd the fox 
the cok/ Certaynly god fep / they be the belt 
that euer ye herd/ For ye may goo and come/ 

talke 



30S THE FABLES OF 

talke and communyque emong alle beeftes with- 
oute ony harme or dommage/ And they ih alle 
doo to yow bothe pleafyr and alle feruyfe to 
them poifible/ for thus it is concluded and 
accorded / and alfo confermed by the grete 
counceyll of all beftes / And yet they haue made 
commaundement that none be fo hardy to vexe 
ne lette in no wyfe ony other/ be it neuer foo 
lytyll a beefl / For the whiche good tydynges I 
praye the / that thow wylt come doune / to 
thende/ that we may goo and fynge / Te deum 
laudamus / for Joye/ And the cok whiche 
knewe wel the fallaces or falfhede of the foxe 
anfuerd to hym in this manere / Certaynly my 
broder and my good Frend thow haft brought to 
me ryght good tydynges / wherof more than C 
tymes I fhalle thanke the/ And fayenge thefe 
wordes the Cock lyfte vp his neck / and his feet/ 
and loked farre fro hym/ And the foxe fayd to 
hym / what godfep / where aboute lokeft thow / 
And the Cok anfuerd to hym/ Certaynly my 
broder I fee two dogges ftrongly and lyghtly 
rennynge hytherward with open mouthes / 
whiche as I fuppofe come for to brynge to vs 
the tydynges whiche thou haft told to vs / And 
thenne the Foxe whiche fhoke for fere of the 
two dogges fayd to the Cock / god be with you 
my frend / It is tyme that I departe fro hens / or 

thefe 



GE THE I NTYN. 309 

thefe two dogges come nerer/ And (ayinge thefe 
wordea toke hia waye ,V' ranne a> fafl aa he 
\:iJ thenne the cock demaunded and 
cryed after bym godfep ' why rennefl thow 
thus yfthe (ayd pa&e is accorded/ thow oughtefl 
not to doubte no thynge Ha a godfep 1.1yd the 

m ferre I doubte that thefe two do 
baue not herd the decreet of the pees/ And 
thus whanne a begyler i-. begyled / he receyued 
the (allaiy or payemenl whiche he ought to 
baue wherfore lete euery man kepe hym felf 
ther fro 




JOijiu-i reherceth that there were two 
wymmen in Rome / whiche he 
knewe of dyuerfe age and tonne/ 
' which came to a Curteyzan by 
caufe to baue and wynne fomwhat 
wyth theyr bodyes/ whome be receyued and 
happed that be knewe the tayrclt of DOthe tw 
and that other ones/ ami loo departed And 
afterward whanne they (hold departe he , r .tt' to 
them a pyece ot' lynen clothe/ not decern] 
how moche eche ot" them (hold baue to her 
parte and porcioD ' And in the partvn  oi the 
iayd clothe tylle bitwene the wymmen .1 li.vl'by 

caufe 



310 THE FABLES OF 

caufe one of them demaunded two partes after 
thexygence of her werke/ And that other the 
half after theyre perfones / eche of them fhew- 
ynge dyuerily theyr refons / that one fayeng that 
lhe hadde fufrred hym twyes to doo his pleafyr/ 
and that other pretended/ that fhe was redy and 
in her was no defawte And foo fro wordes they 
came to ftrokes and cratchyng with naylys/ 
and drawynge theyr here/ in fo moche that 
theyr neyghbours came to this batayll for to 
departe them / And alfo of theyr owne and 
propre hufbondes/ not knowynge the caufe of 
theyr ftryf and debate / eche of them defendynge 
his wyues caufe/ And fro the fyghtynge of the 
wymmen hit aroos and came to theyr hufbondes 
with buffettis and caftynge of ftones/ foo longe 
that men ranne bytwene them/ And after 
the cuftomme of Rome bothe the hutbondes 
were brought to pryfon berynge enemyte eche 
to other/ & knewe no thynge the caufe wher- 
fore/ The fayd cloth is fette in the handes of 
the wymen fecretely yet not departed/ but is 
fecretely argued amonge the wymmen in what 
wyfe that this mater fhal be deuyded/ And I 
demaunde of doctoures what the lawe is of it 

C He fayeth alfo that a marchaunt of Florence 
bought an hors of a man/ and made his couenaunt 

with 



POGE THE PLORBNTYN. 3" 

with the fellar for xxv ducattea for to paye forth- 
with in hande w ducattea/ And as for the refl 
be (hold abyde dettour and owe Ami the fellar 
was content and therupon delyuerd the hors and 
receyued the iv dncattes/ After this a certayne 
terme the fellar demaunded of the byar the 
refydue / And he denyed the payment / & had 
hold his couenant/ For the oyer fayd we 
WL ... . that I (holdbethydebtour/ And 

! (hold latvitye and pave the I mold nonmre 
thy dettour/ et cetera/ and foo he abode 
ilettour 



312 



THE FABLES OF 




E telleth alfo that ther was a carryk 
of Jene hyred in to frauce for to 
make warre ayenft englifmmen / 
of the whiche caarrick the patrone 
bare in his fheld painted an oxe 
hede/ whiche a noble man of frauce beheld and 
fawe / & fayd he wold auenge hym on hym that 
bare tho armes / whempon aroos an altercacion 
fo moche / that the frenffhman prouoked the 
Janueye to bataylle and fyght therfore/ The 
Januey acceptyd the proaocacion/ & came at 
the day aifigned in to the felde withoute ony 
araye or habyllements of warre / And that other 
frenflhe man came in moche noble apparayll in 
to the feld that was ordeyned/ & thene the 
patrone of the carrik faid wherfore is it that 
we two fhold this day fyght & make bataill fore 
I faye faid that other that thyn armes ben myn / 
& bylonged to me to fore that thow haddeft 
them/ Thenne the Januey faid It is no nede to 
make ony bataylle therfore / For the armes that 
I bere is not the hede of an oxe but it is the hede 
of a cowe whiche thynge fo fpoken the noble 
Frenlihe man was abafihed and fo departed half 
mocqued 



POGE THE FLORENTYN. 313 



|GEZ%fic9rif<> lie faith that thcr wa- .1 phifycyen 
/ v^j dwellyng in a Cyte/ whi( 

VM a irrete ,v a connyng man in that 



a grete ,v a connyng man in that 
_Vi, fcyence/ & he bad a feruaut a 
og man whiche made pylles 
after a certayne forme that Ik- (hewed to hym 
.v whan this yong man / had dwellid long with 
hym/' 8e coude parfjtly make the pylles/ lie 
departed fro his mayfter ami went in to ftra 

COUntre where as he was klioweli / and hie 1 1 1 • n 

there to vnderftonde that be was a connynge 
phifycyen and coude gyue medycyrjes tor al 

maner maladves and (ekenefles ami myniltyn d 
alwev his pylles to euery man that came to hym 
for ony remedy And hit was loo that a poure 
man of that place where he was came to hym and 
complayned how he had lofte his afle and p 
hym to gyne to hym a medycyne for to fynde 
vne / And he gaf to hym the fayd 
pylle.->; & badde hym to rcceyue and take them / 
And he (hold fynde his ail".- And this poure 
man dvd (bo and after wente in to the feldes 
anil pafhires to feke and loke after his afle An I 
doynge the pylleys wrongth (bo in bis bely/ 
that he muft nedes go purge hym; and went 



amonge 



3H THE FABLES OF 

amonge the reed and there eafyd hym/ And 
anonet here he fonde his affe / wherof he beyng 
moche Joyeful ranne in to the toune/ and told 
and proclamed/ that by the medecyn that he 
had receyued of the phifycyen he had found his 
aife/ whiche thynge knowen alle the fymple 
peple reputed hym for a moche connynge man / 
whiche coude no thynge doo but make pyllyes/ 
And thus many fooles are ofte taken for wyfe 
and connynge/ For he was reputed to hele all 
maner fekeneffes / and alio to fynde affes. 



§^JSS°2^jHere was in a certayne towne a 
wydower wowed a wydowe for 
to haue and Wedde her to his 
wyf/ And at the laft they were 
agreed and fured to gyder / C And 
whan a yonge woman beynge feruaunt with the 
wydowe herd therof / fhe came to her mayftreffe / 
and fayd to her / Alias mayftreffe what haue ye 
doo / why fayd the / I haue herd fay fayd the 
mayde/ that ye be allured and fhalle wedde 
fuche a man / And what thenne fayd the 
wydowe/ Alias fayd the mayde I am fory for 
yow / by caufe I haue herd faye that he is a 
peryllous man / For he laye fo ofte and knewe 

fo 



POGE Till: FLORBNTYN. 



315 



fo mocfa bis other wyf that the deyde therof ; 
And I am forytherof, thai yf ye (hold ralle in 
lyke caas to whome the wydowe anfwerd and 
fayd Forfothe I wold be dede/ For ther is but 
and care in this world/ This was a 
curteys excufe of a wydo* 




i )w thenne I wylle fynyflhe alle 
thefe tables wyth this tale that 
foloweth whiche a worfhipful 
preefl and a parfone told me late 
be layil that there were dnel- 
lynge in Oxenford two prefles bothe mayflres ol 
arte of whome that one was quyck and coude 
putte hym (elf forth J And that other was 
fymple preefl And foo it happed that the 
mayfler that was perte and quyck was anone 
promoted to a benefyce or tweyne/ and after to 
prebendys/ and tor to be a Dene of a grete 
prynces chappel fuppofynge and wenynge that 
his telaw the fymple preefl (hold neuer haue be 
promoted but be alwaye an Annuel or at the 
in. .it a paryflhe preefl So after longe tyme that 
this worihipfu] man this dene came rydynge in 

good parytlh with a x or xij horfes, ly 
prelate I and came in to the chirehe of the 1.1yd 
parylllie/ and fond there this good fymple man 

j 



316 THE FABLES OF 

fomtyme his felawe/ whiche cam and welcomed 
hym lowely/ And that other badde hym good 
raorowe mayfter Johan / and toke hym fleyghtly 
by the hand/ and axyd hym where he dwellyd / 
And the good man fayd in this paryffh / how 
fayd he / are ye here a fowle preeft or a paryi'ih 
prefte/ nay fyr faid he/ for lack of a better 
though I be not able ne worthy I am parlbn 
and curate of this paryffhe/ and thenne that 
other aualed his bonet and faid mayfter par- 
fon I praye yow to be not defpleafyd / I had 
fuppofed ye had not be benefyced / But mayfter 
fayd he/ I pray yow what is this benfyce worth 
to yow a yere/ Forfothe fayd the good fymple 
man / I wote neuer / for I make neuer accomptes 
thereof/ how wel I haue had hit four or fyue 
yere/ And knowe ye not faid he what it is 
worth/ it fhold feme a good benefyce/ no For- 
fothe fayd he/ But I wote wel what it lhalle be 
worth to me / Why fayd he / what fhalle hit be 
worth / Forfothe fayd he / yf I doo my trewe 
dylygece in the cure of my paryflhes in prechyng 
and techynge / and doo my parte longynge to 
my cure / I lhalle haue heuen therfore / And yf 
theyre fowles ben loft or ony of them by my 
defawte / I fliall be punyflhed therfore / And 
herof am I fure/ And with that word the ryche 
dene was abaflhed And thought he fhold be the 

better/ 



POGll THE FLORENTYN. 317 

better/ And take more bede to his cares and 
benefices than be bad done/ This was a good 
anfwere of a good preeft and an boneft/ 



aitU hen faith. E fgnyffhr this booh; ttHttCIatrt 

& nnpvyntcti by mc vLiLltlliam Caiton at 

Hlrftmynftcr in thabbcy / Bill f^nuffticrj 

tllf JOfej "Drxyc of jrlarchr. the uric 

of ourc loro fR CCC€ Imiiij/ 

JSitil the forft yen of tlic 

rr,nc of Itgltg Hych 

atti the thyrtn". 



ERRATA. 



Those in Gothic are in the original Caxton. 



Page. 


Line. 






6 


11 


TIccctb/ Ubcunc, 


teeth / Thenne. 


22 


4 


auducyte, 


andacyte. 


2 9 


12 


gunnes, 


gynnes. 


35 


7 


nygt, 


ny3t. 


47 


12 


conenaunces, 


conuenaunces. 


54 


20 


double, 


doubte. 


58 


9 


r>'K te > 


ry3te. 


74 


1 


Sevcntb, 


Vj. 


92 


8 


srcoe, 


grete. 


102 


r 7 


eyylle, 


euylle. 


103 


10 


folowith, 


foloweth. 


i°5 


18 


beaultc, 


beaute. 


in 




Itto bcaMug. 




112 


20 


enhauced, 


enhaunced. 


115 


16 


afo, 


alfo. 


J) 


21 


mone, 




116 


17 


£POCY>tCS, 


ypoerytes. 


117 


13 


vvs^Scd, 


vysyted. 


119 


2 


eyyile, 


euyelle. 


120 


3 


behodeth, 


behoueth. 


120 


12 


thyn conuenynt,' 


thynconuenyent. 


128 


22 


uf, 


yf- 


138 


1 


knygtt, 


knyght. 


1* 


25 


fcno, 


and. 


145 


5 


raynfull, 


raynfall. 


198 


7 


thexcafacions, 


thexcufacions. 


204 


15 


eyylle, 


euylle. 


215 


15 


tban 01J0. 


then hyt dyd. 


221 


3 


be be, 


he. 


232 


4 


sommen of a, 


som men of a. 


234 


12 


ano bvloctb, 


anil and. 


238 


24 


ppsscssour, 


poffeffour. 


241 


21 


cmo. 


and. 


246 


17 


Bno Hno, 


And. 


.) 


22 


lassc, 


lesse. 


247 


22 


inhance, 


enhauce. 


248 


16 


sacrvf^eo, 


facryfyfed. 


251 


13 


Hrabc, 


a Rabe. 


266 


5 


tbc, 


thre. 


276 


3 


vegicbe, 


whiche. 


277 


3 


sccb^nge, 


seckynge. 


286 


9 


euyelle, 


euylle. 


3i3 


8 


parf^, 


parftftly. 


>> 


23 


wrongtb, 


wrought. 



GLOSSARY. 



abhomynable, 1 1 - 

adommage, hv. • '. 2\J 
j se, adorn, 3 

alme>se, alms, 60 

ambassade, embassy, S7 

amerous, later, 2S0 

Annuel V Annueler, 

cf. Chaucer, Cant. 1 
12,940), priest who says 
masses on the anniversary 
of death, 315 

aspyed, spied, 61 

assoylled, absolved, 306 

•:d, ill a swoon, 159 

aualed, took off, $\6 

aubyer, bramble, 234 

backc, bat, 70 

bailees ridges infields, 202, 

203 
bcrd, beard, 1 16 
bienfayttes, benefits, 254 
boot, bote, bit, 14, 168 
bouked. J03 



brente, burnt, 2S4 
breste, burst, 61 
burgeys, citizen, 266 

can, know, 170. 221. 2S0? 
carryk, galley, 312 
Caym, Can:, 73 
caytyf, cunning, 21 
cliepe, j<r//, 252 
commyse i, committed, 63 
condempned, condemned, 63, 

25 t, 262 
cope, canopy, 173 
corryged, chastened, 2;. 
counterfayt, deceive, 27 
cratchyng, jc/ 3'° 

crymynous, crxVni 
curtois, courteous, 98 
curteys, (?), 315 

Cyrurgeons, surgeons, 99, 

'57 

d*gg^,jagged, 1:2 

-. 241 



320 



GLOSSARY. 



departed, divided, 310 
dommage, danger, S5 
dommageable, dangerous, 77 
doubtous, doubtful, 67, 120, 
181, 188 

empeched, prevented, 246, 

247 
ensample, example, 85 
ensyewe, pursue, 30 
entremete, meddle with, 24, 

25, 129 
entre, entrance, 253 
erys, farc, 186, 220 
esprysed, taken, 2S1, 2S3 
euerychone, every one, 230 
excusations, excuses, 198 

facyle, (fa.y, 97 

fallace, fraud, 267 

fayt, flfc«f, 251 

flough, flezu, 132 

fly es, fleece, 191 

force, give no, care not, 1 76 

formyce, ant, 55 

fyerste, fierceness, 68 

gallaunt, glutton (?), 266 
glose, comment, 78 
goglyed, goggle-eyed, 273 
grete father, grandfather, 

128 
grynnes, /r^j, 29 
guaryson, <w?, 232 
gwerdone, reward, 40 



Ha a, /w / aA / j>(Wj. 
habondaunce, abundance, 19 
heed, by, by [God's] head, 

184 
herberowed, harboured, 29 

Incontynent, ' immediately, 

67, 75, 106, 116, 258 
induceth, introduces, 3 
iumelle, ta^'w, 302 

Janneye, Genoese, 312 
Jene, Genoa, 312 

kynde, nature, 98, 105, 125, 
218, 224, 272 

labourage, labour, 205 

large, generous, 166 

lawhe, laugh, 38 

leneth, supports, 15 

lese, /<«<?, 236, 238 

lesyng, #/j;y, 1 87, 1 88, 205 

lette, prevent, 122, 124, 125, 

134, 141, 143, 199, 228, 

308 
longynge, belonging, 316 
luste, desire, 40 
lygnage, lineage, 207 
lyuebode, inheritance, 172, 

300 

maculed, guilty, 26 1 
marzhaunt, merchant, 275 
meane, middle, 213 



GLOSSARY. 



J2I 



meke, to humble, 

I 
men  

 
90, 204 

mol 

. 1 

mul' 1 28 

te, 8 
myschaunt, miithit ; 5 

129 
:cr, miss (?), 94 

natal!, birthday J bast, lifi 
notary, / 

orysons, prayers, 1S7, 1 88 
oultrecuydaunce, overween- 

111.; pi sumption, 52 

pac':  ements, 47 

portage, partnership, 1 1 
parysshes, parishioners, 316 
payllard, -^5, 54- 57. 

pletol, pleaded, 261 

• (ROM, 261 
iralour, proetor, 260 
.vj, 20S 
. 
pryrotemps, spring, no 
-.fruit of beech, 1 73 
put\ I43 

pyelarge, ma-pie, 204 



Rabe, m 
rele 

remercye, f&B 

 

retcheth, rwhs, 6, 82 

rufiule, ,241 

sale wed, saluted, 1 17 

semblable, like, 1 1 2, 208 

 
separeil, separated, 2 ; ? 
slowful, a '. 206, 299 

slowfulne<s, it • e, 64, 

206 
slyked, cloven, 203 
sonde, sound, bay, 303 

33 
slange, /iW, i''i 
spaehawk, deerhawk (?), S 
sperehawk, sfarrox 
subget, «*£/«►', 30, 91, 244 
subvertysed, subverted, 74 
sygalle, grasshopp . 123 

terryer, /</;r, 152, 1 ;i 
theefly, like a thit ''. 8l 
thradde, trod, 61 

thrested, th rusted, 61, 217 

tryst, ak/, 

turn! 

52. 142. 
21 1 
vcriv  

X 



322 



GLOSSARY. 



vnnethe, scarcely, 1 5 1 , 1 S3, 250 
vnconyng, silly, 13 
vnyed, united, 109 
vpperest, uppermost, 67 
vpso doun, upside down, 68, 

157, 163 
vtyle, useful, 15, 76 
vytupered, blamed, 76 

wodenes, madness, 222 



wood, mad, 120, 242, 154 
wod^wose, monster, 242, 243 
wreton, written, 272 

yate, gate, 117, 216, 253, 

272, 279, 295 
ye, yea, pass. 
yeftes, gifts, 3$, 36, 251 

yeue, give, 152 
yongthe, youth, 41 



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