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Page, Thomas Frederick
The Golden fleece

THE

GOLDEN FLEECE

A BOOK OF

JEWISH CABALISM

THOMAS FREDERICK PAGE

LACONIA, NEW HAMPSHIRE, U.S.A.

, PUBLISHED BY THE AUTHOR
1888

Entered according to Act of Congress, in the year 1888, by T. F. Page, in the
office of the Librarian of Congress, at Washington.

PRESS OF

ROCKWELL AND CHURCHILL,

BOSTON.

PREFACE

Face and re face ; the two ways of reading language from one
print. The face of language, is as divided into syllables and
words with one straight meaning, as man makes use of it in
framins: laws and transactino: business.

Language has to have in it one exact meaning on its face, so
man can read of what is taking place in the history of the earth
and its inhabitants : any deviation from this, will result in never
ending discord.

When language is analyzed, a deeper meaning is seen, which
leads to a higher knowledge of the law of God, and of his deal-
ing with man in that law. Beneath the face of language lays the
Hebraic law, always and forever the same.

All names in pagan mythology are woven together in this
w^ork, and herein is found the method of reading the same ac-
cording to the Jews of antiquity ; also the way of approaching
the interpretation of sculpture as seen in ruins and remnants of
past ages.

T. F. PAGE.

Laconia, Belknap Co., New Hampshire, U.S.A.

GOLDEN FLEECE.

CHAPTER I.

HEBREW LANGUAGE.

Hebrew is to be extracted from any and all languages of the
earth, and can never run out.

Every letter and utterance in language, has a meaning other
than man considers as he makes use of the same in the trans-
action of business. They all have a high meaning in the great
temple of nature, and there they are God's law as revealed to
man.^

Letters are all syllables of themselves, and can be spelled by
adding H, E, A, V, to each, and doubling V and putting Y with A
and I.

U is a clean letter of itself, and its connection with all others
is to spell it Y, 0, U. As Y is the urn, and 0 the gateway to im-
mortality, they are added to U, as the three arc applied to man.

In searching for Hebrew in English, spell each word by let-
ters, making them to express conversation as in liou^e. Spell ns
H 0 you see. H is told to see 0, and 0 to see H.^ This is by
accent. The reader is told the same things as the pronoun may
be applied.

Spell hours as H oh you are S ; S, becomes H in that way.
This is but one way of dividing that word.

After spelling ])y letters, spell by letter and syllable in every
conceivable possible displacement, and always accent the oh (0)
and ah, (R) for there is the ohah (oar, ore) of the sculler, the

* The book which Hilakiah found. ^ H is also told that it is C

GOLDEN FLEECE.

skuller of Golgotha. The difference between those scullers is
the sea, (C) and the K = the key ; he saw the key.

To put a word into Hebrew, see what other word it contains,
and what is in the second word and so on.

Leave L, Leave N, leave H, leave I. Leave the second letter
of all that are doubled ; double any letter that may be single,
add H, add one stick, subtract one stick, add and subtract the
crooks, add one I and so on.

Find the closest rhyme of a word, then the next and so on.
Find the dialect mix in a sentence, and discover how words
are joined together; i.e., find a sentence which sounds most like
the one preceding it, as —

Labor brings pleasure ;
Labor rings play sure.
Lay brings plays, your
Laborings place, you
Labor in place.
Thus one word or syllable joins on to another by a soft blend
until another sentence is formed quite different from the first-
This is the harmonious blending of all the dialects of the earth,
in which, lays the law Hebraic.

Man's life is set on the letter C, the cut circle. D comes next,
and is death ; the next is E — the law.

Divide 120 by 6, gives periods of 20 years. Add 1 for the
sun at each interval ; these are the tender points ; the opening is
the Styx = Jordan.

birth.

2 1 y,

ears.

105

126

4|4 1

4 + 5 r= 9, the kat.

rig. 1.

GOLDEN FLEECE. . 7

The bridge, is the reed, the way to read C ^ = sea, and where
and w^hen "read" becomes red. A is darkened as /D — the dif-
ference between reed and read.

birt

11.

years

2 1

2 8

Death

Ol|9 6
0l|l5

0 115 ^,. ^

— -~ tig. 2.

O 6

Add 1, 9 and 6, = 16 = P.
' Add 1 and 6 = 7 = G —
— the 7th letter of the alphabet.
Add 9 and G = 15 = 0.
Add 1 and 5 = 6 = F.
F is the Gth month Virgo, so
F becomes V sisrn Yircjin.

This is the astrological birth and death unto a new life. The
letter G (the holy biblical number) is the letter C with a bridge
to close the circle from C to 0; all together, spells COG, see
ogee ^^^ the serpent.

The point h, is where Belshazzar saw the writing on the wall,
and where Peter went into the sea ; see C.

This is the river Styx in which Achilles was dipped, and the
red sea which Moses crossed. That sea is the fiery furnace, the
den of lions, the hanging of Absalom, of Haman, the slaying of
Joab, the trials of Job, the death of Saul, the suffering of Pro-

^ Whether that life is short or long, the C is whole all the same, but by a
closer division of time; as hours, days, weeks, months, years. In the example,
the extreme limit is given so to include all divisions, and the largest circle of the
same. A circle of ll'6 seconds is governed by the same law.

8 GOLDEN' FLEECE.

metheus, of Apollo, the ftill of Adam, the voyage of Jason, and
the place of a scull — skull.

He at the t urn of the boat with the one O R sculled across
T= t that strait straight; the difference, is the H G = temple
and the holy seventh on which God rests the eighth.

The book of Esther is an ancient story of the astrological life,
and death unto a new life, of Haman the A man. He lived his
seven, and was the G man. As the octave dies at seven and is
renewed at eight, he became the H man — the silent trip from
G to A through the H.

He found Esther.^ Est her, he st, by her rod, her — od —
Herod.

He was Thomas surnamedDidymus the twin — Castor and Pol-
lux. As the twin, he bear the names Mordecai^ and Ahasuerus.^
In this wa}', plow with the heifer and find the riddle of Samson.
This is music of mysteries, and approaching the profound depths
ofcabalism, see a 0, is M.

^ Est F^ . ^ Mort decay I. ^ jj^sli of the whole 13.

GOLDEN FLEECE,

CHAPTEK II.

Ge.

Ox those seven, rest the word Haytch ; which is an add of
the T and Y = the cross and cup. The E is with the A, only
as /E — meaning death. To continue the alphabet beyond the
seven, as by octaves, the H is united with A, and the two as
one, rest on the seventh. /HAH rest on G in building octaves.
This is the law as shown in Fig. 2, and it is the cause for a weak
(wick) place every seven years in the life of mankind.^ It is
the step from G to A again.

One man chewed grass like oxen ; " seven times passed over
him." Another labored seven years for Eachel ; in Avhich word
find arc and hell. A woman hear twins ; one was Jacob — see
Joab — a Job, the other he saw Esau — U sea — C.

These are twins. Two lives of the body ; the life of the body
with the soul, first, than the death of the body and the trans-
forming of the soul into a spirit ; the second life of the body with
the soul spirit replaced, and the additional spirit of the holy one
also in the same bodj^ is the mystical make up of the character
of he who is the twin of many names, and the subject of mythical
tales.

Upon these seven^ is the rock placed which the builders reject.
Here is the pith'^ of the subject, the foundation for Bible tales
and they are all true.

When the Hebrew of the Bible is reached, then all is plain
enough. The Hebrew is the easiest way to read those stories
of Hebraic origin.

* 7 months, weeks, days, hours, seconds, the same.
2 Pit H — I^i i^'

GOLDEN FLEECE,

5$^"

8-"

• I

fe^''

• J

•

'5;l

S»-

^«

^'^

There is wo Hebrew, but what more Hebrew can be taken from
it. That language which is understood to be Hebrew at the
present day, can be treated in the same manner, and it is all of
it, the explanation of the explication of the connection betwixt
this life and the life beyond the grave.

The history of the Jews is obscure,^ for the very reason that

' Ob is S see you [^ he — S cure, — the brazen serpent, the letter S on T,
son -|- ^

GOLDEN FLEECE. 11

all races of men have in their turn been Jews and Hebrews/ as
will be shown in this work. They are numerous as the sands
of the sea (C), and scattered over the earth.

Letters were named al^omh^iations, at a time when people had
an understandinsr of their astroloo'ical meanins^. Abomination,
is defined as odious. 0 die us. When a soul goes forth from the
house of clay, it sees these letters in the light of that word in
all of its meaning.

The present use of the Avord comes down from an age when
the masses did arise against the abominable use to which they
were put.

These things " which shall be an abomination unto you," are
for Jews to study ; both the name and letter, and the thing of
life, as the parts of that thing of life fit the law of language by
names and anatomy. See the kidneys^ are the kid (goat) and
knees — the knee pans — the sign Capri. See capricious.

^ Those who read double are Hebrews.
2 Skimmer, strainer, sieve, riddle, puzzle.

GOLD Els' FLEECE,

CHAPTER III.

J^ the beginning was the word, and the word was with God,
and the word was God.

6 + 2 +

III

Even and
od.

o
I

10
12
14
16

Do
Re
Me
Fa
Sol
La
Si

G- Times.
O Time.
D ^ Times.

Short step in music.

Even.

Od.

(Fig. 3.)

See Fig. 3. With G, there are three marks, because of the
vibrating reed. With 0, one mark because of the circle com-
plete. With D, 1 is placed, because of the circle divided in
two. Reduced to whole num])ers they read G, 2 and 1. Those
figures added, make 9 — the cat. The cat, reads, see sun and
cross = eye (I).

See why G is one, 0 is one, and D one, in the startinir of the

GOLDEN' FLEECE. 13

three columns of figures. It is easily seen how the minor scale
is in this arrangement.

The III, I and \ are the foundation for the five senses of man.
Call the fourth taste and the fifth (J) smelling. They connect
the same as the 0 and D. The fifth, is the connection from
bodily to spiritual existence. A person can smell that which he
cannot see.

ASTRONOMICAL DIAL.

March

II.

April

III.

May

lY.

June

July

YI.

August

YII.

September

Kill.

October

IX.

Noveml)er

December

January

XII.

February

The diflference between a square and its circle, is the amount
of time that has to l)e disposed of in the heavenly bodies and
their orbits, and is the law of destruction.

It is the foundation for the law of death also, and that frac-
tion is the length of time of the deatli of the A man as he suf-
fered in the silent H from G to A, after seven times had passed
over him.i That fraction of time is the wafer and the seal. It
is the eater piece in the H which makes the heater piece. There
is the fruit of the tree of the knowledge of good and evil.

This same principle is in everything throughout (threw out)
nature and must not be forgotten in reading this work with an
understanding. Things are all ways changing from one condition
to another, the same as the everlasting transposition of the scale
by sharps. CGDAEBF5. F becomes f- 4 marks =. M,

^ From the G man he became the H man, from the H man he became the A man,
from the A man he became the B man i= Q man, see Fig. 7.

14 GOLDEN FLEECE,

CHAPTER IV.

God.

Unity.

Trinity.

Death.

Lord.

Virgin.

Holy.

Temple.

Kat.

1 + 0

Globe (

3 =

0 1,

1 + 1

Unity zr

2 = 11

1 + 2

Death rr

: end .

1 + 3

Sun

1 + 4

Son

1 + 5

God

1 + 6

Arc

1 + 7 =

8 , H

1 + 8 =

9 . 1

1 + 9 =

10 , J

2 + 0 ==

11 + 1 =

III ^ K.

= ±.

1 A

Sun rise,

to set.

2 B

Earth (p.

3 C

Cut life =

- vision.

4 D

Bodily death.

5 E

Law.

6 F

Fan t P

= Pan.

7 G

Foundation.

8 H

Temple =

: A opened.

9 1

Eye.

10 J

Janus.

11 K

Key.

GOLDEN- FLEECE. 15

Square = death.

Star of Bethel, the sun.

Son in heaven.

God, soul's passage out.

Arc, Ursa minor, pole.

Second life.

Healer.

Serpent.

Square cross.

Holy ghost.

Virgin v^ B CD.

Double LL, double VV. double UU.

Saltier cross.

Urn, cup.

2io

Lightning, fire from heaven.^

Two P Ps are Ursa major and minor — the Dippers in the
northern heavens.

All letters are absolute in the reading: of the law of God, and
always have been so from the foundation of the earth and heav-
ens. They are abbreviations of heavenly language, and are all
— each and every one of them representations of some part or
parts of the temple of God — the firmament. The starting point
is the bearing of the pole of the heavens ; next, those signs
which revolve around the pole, and from there to the zodiac, the
great matrix of nature.

^ From A to L is 12 inclusive. M becomes A, and X becomes L in a 24 months
circle, z.e., lap tlie alphabet in tliat manner by twelves. Y becomes A, and Z be-
comes (p. In the law of time divided by ten, K becomes A, and U becomes K;
correspondingly, the letters set against each other in the blend of language.

GOLDEN FLEECE.

CHAPTER y.

VOYAGE OF JASON.

Commencing on the 12th month
urn — Y.

Pisces, the ash death and

(Fig. 4.)

Pisces,

February.

Aries,

March.

Taurus,

April.

Gemini,

]\Iay.

Cancer,

June.

Leo,

July.

Virgo,

August.

Libra,

September.

Scorpio,

Octol^er.

Sagitti,

Nov^ember.

Capri,

December.

Aquari,

January.

Pisces,

February.

Lapping Pisces gives double -F, six sticks, making the weak-
est letter the strongest — the sign ^.

F sets against the month February.

The X crosses, in Fig. 4, are the experience of soul and body
in being readjusted in the womb of the zodiac. They are the
mountains in mythology. The square crosses are deaths.

In the wheel of fortune, the Gth month opposite, is across the
dell. The strongest is Virgo, the weakest is Pisces. The same
is heat and plenty, against cold and want.

In this circular dell, can l)e seen the foundation of many syl-
lables and their fitting place in the temple of nature. ^

As the cereals of Virgo, are the panacea for the days of want

God's temple of time and its divisions.

GOLDEN FLEECE.

-Af

GOLDEX FLEECE.

Ill

.. Pisces, so is Ceres ^ salvation for the suffering soul as it leaves
the body at the Tekel place between Pisces and Aries, the leap

into eternity. ^1^+4..

Pier. 5 shows the current of life as it leaps from the feet to

-J

-a

^ A§

\):^

WHEEL OF FORTUNE.

the head by the moon's mean time, monthly. The roe 2 of the
zodiac is the matrix of the human race, and the circle which sus-
tains life, so long as the moon conveys that circle to the body.
When this fails to take place, the body dies.

^ Ceres is the Virgin, the holy mother.
2 The home of the syUaDles ro, roe, row

GOLDEN FLEECE.

To suffer this death and be joiit on to the sun's zodiacal course
of a year, is to be transfigured from off the moon's time, on to
the sun's mean time. This takes place periodically to a man who
is born for it, and he is the subject of mytholosfy. The sun

Fig. 5.

quickens the body into life again, and it starts on the voyage —
the cruise I fix on.

This is the great fish Avhich swallowed Jonah = John A. From
this, is puke = P you key he.

GOLDEN FLEECE.

CHAPTER VI.

The letter A ( A ) is made with three sticks, and represents
the sun and one half of the daily circle of light. The left foot is
east, the peak is noon, the right foot is west. The stroke which
connects the sides, is the line of light on the earth from rise to
set. From set to rise is another A ( A ) .

In Fig. 6, the circle enclosed
within the double A represents
the earth. The line through the
center divides light from dark-
ness, showing two D Ds ; one of
which is night for one half of the
earth's time of turning on its
axis. Thus A becomes- D =

These two D D s are one to the
left = as Q , the other to the
right r= as D ; the left one is
east, the right one is west ; the
two together are O .

This law of division by D s, is
because man's vision is limited
to a D vision — a quarter of a
globe.

Two more D s are formed by the sun's light as first on one side
of the equator, then on the other side ; these are the cross D Ds.
The four D s twice, make the bidlock ; see Fig. 7.

CD , is B, = two D D s and the pole, O separated, is 10. Two
D D s, are two doves. Two D Ds locked together as CD , is a turtle
dove. Two turtle doves, are a bullock.

Two D Ds taken from the top of two P Ps, are pigeons ; four
of these make a bullock.

GOLDEN FLEECE. 21

One (D , is a cherubim ; two 0 CD with the eye, is a seraphim =
the bullock. To "kill" this bullock, reverse the word A;^7/, as
lik — lick — done with the tongue by way of explaining the
law of God Hebraic.

The straight parts of the two P P s are storks — stalks — straw
for bricks.

The storks lapped together, is the X ; when opened, are (is)
eleven^ =11. These two sticks are also LTV.

O is B — the earth and poles. A, as the sun Avith Q, spells
Ab.

IS^, is the turtle, and shows six points of the compass ; those
points show the square and X crosses. The turtle is also the 0 X,
with the pole — the pen of Mercury added, and gives A f H
K N Y Z, — letters of three sticks. The belt line added, gives
"E M W, — letters of four sticks. The pen, is the fourth stick.

See D, is seed. The growth of this work is the fig tree. They
who seed = see D, will reap of that which they sow — the shock
of grain — the shock of the G reign.

C, see, sea, se, ce, ci, si. C represents the path of man's life
from birth to death. Starting at a (as in Fig. 1), he reaches
the end of life as at g, and goes to sea, see ; goes into the silent*
H, the temple on high. The bridge is the line of salvation ; the
crossing of which, changes CtoO=:15:l + 5=:6 the virgin,
the holy mother.

The bridge laid across the cut circle of C, is the G round, and
spells ^rc)^^;«7; this is ground for the body, and see (si) the sharp
seven ill for the soul, and is where it enters purgatory.

The course through purification closes up that line of salva-
tion,, makes the letter 0, and carries to God ; in cog, (see
ogee) re cog nigh Z he died, recognized. In gear, the G hear,
ear.

As 0 is a whole and reads life, so does D read death and
shows one half. Add E, which docs not change the sound. E is
the Lord in the law, and gives salvation in D and destruction.^

The word devil, is D and evil; re verse 6'^;^7 and see Levi,

^ A little singular about the plural read. Singular, is strange., when found to
be plural.

^ D becomes T in the cruise. D on -[- = dont.

22 GOLD Elf FLEECE.

whose house and home is the 12th segment — Pisces. At the
encP of this month, Saul (as Levi) was struck by fire from
heaven, and died the ash death ; was put on the Y the urn and
the last = salt.

Saul was sol the sun — son. He there went into the silent H as
shown in Fio*. 8. After the cruise throusfh death and hell, he be-
came Paul — P all. Paw L the hand of Moses.

' End = den = Eden.

GOLDEN FLEECE.

CHAPTER yil.

-E HE. E, when written in full ^ is composed of four sticks
of equal length, and will enclose a square plat when the cross
piece is placed on the right hand side. It is the fifth, the law,
the fifth house of the year — July.^

This month is the Lion; fromwdiich is Eli, Eloi, heloi, helois,
helai, helais, Elias the lion of the tribe of Judah.

Elias, is the same as alias — he of many names. Square the
-E,-^ and i^lace 0 inside, thus combining the words Lord God —
O. Add the fifth and fifteenth letters. 5 + 15 = 20 the let-
ter T the cross.

Fiff. 7,

Remove the lower stick from £ , and the left half of the mid-
dle stick, and F will appear, as it is usually written. The lower
stick is the club, (jaw). -F, is A, and A.

Fifth beth.

^ Pat the middle stick on the right.

24 GOLDEN FLEECE.

F, when written in full, is of three sticks of equal length as -F,
and com])ined with E, is T!, ef, fe. It is the sixth of the alpha-
bet, of the week, of the year — the sign A^irgo, and blends
with V in the word brief, by way of B = 0 ~ \f .

In the + of three sticks, bend up the end of the middle stick
after drawing it to the right, then bend down the end of the up-
per stick, and P is formed.

F is the weakest letter, and is made by striking a diagonal
line from the right down through the letter P as P.

This is the starting place of Jason as he went for the fleece ;
the first of the labors of Hercules, that light which struck Saul
to the ground, the ash death from which rises the Phoenix, and
the bolt of lightning from which springs the Sphinx ; he who
put riddles, but died in the solution of the one put to him.
He thus solved it.

See Fig. 2. The letter G is the holy seventh. The part which
is bent down from the cut, should be considered as swinging
upward and past the end of the circle line, then ])ack to the left
past the same, then to the right again, and so vibrating in a con-
stant hum, the fineness of which, man's thoughts cannot fathom.
It is open at the left, then closed at the center, then open at the
right — a circle then not a circle.

Here is the life of all nature ; in it is the vibration of reeds,
strings, air waves, and in any way by which music is produced,
this law is realized as the sense of hearinof.

To reed C, is to read 0 ; to cut the 0, is to smite the read with
a reed. To reed 0, is to read -E,^ reed D, re Q as D. The
reed between the 2 Q Ds gives Q. The reed, is the pole and
pen.

With G, place the chromatic numerals from 1 to 15 inclusive ;
all of the ste[)s and half steps in music, and all the placements
and displacements in and with the eternal rounds of life.

lL O CL I 1 O 0» He wlio went through 0, got tlie reed (read)

and slew E tlie lion of July. In this way, read -£] as the weasel of antiquity.
The smite, was the time mite, as S is the serpent of time. (]) , is the 0 and reed
— the plumb read, plum breed.

GOLDEN FLEECE.

CHAPTER VIII.

Fig. 8. H, is composed of 3 sticks of equal length. It is
the silent 8th letter, and the one which added to the seven, not
only completes an octave, but it starts the next one by uniting
ii^itli A ; thus completing the circle of the gamut. ^ In this way,
H becomes A ; shown by sAvinging the sticks together at the
top — A .

MARCH SEP
ZO 20

JUNE
24

Fig.

This is the gallows upon which Haman was hung. He died
the ash death at 49 — the " seven which passed over him," and
his soul went up into sheol, thence to hades and to hell. He re
turned to life as Ahasuerus and Mordecai — the twins Castor
and Pollux.

Bend the ends of the riirht hand stick to the left, and B is

' Re \ head on the seven ih.

26 GOLDEN FLEECE.

formed. Bend them to the right, and the letter K is formed
with three sticks, the third being broken. The difference be-
tween that broken stick, and the triangular piece with a dot in
4<, is the difference bctw^een G and A in the gamut through the
silent H; and the same is the cruise I fix on — the death of
Haman and his transfiguration on the Mount at the heal of time.

H, belongs between all single letters of the alphabet, ind the
25 letters all belong in H. The 3 sticks of Z is the 3 of H.
The power of the whole, driven by God as one, makes the law
of 4. He doubles as 8, and adds 7 to rest (re st) on, giving
15 = 0 + I = O.

See Fig. 8, «. By placing the A on top of H, the rafters
and plate are added to the posts and beam. Here is Ah, the
silent Ha. It is the Temple in the law^ The vibrations of G
go with it, and spell gah.^ This is Mars Hall ; the great
Temple of God seen and unseen in space.

In Fig. 8, the beam across the posts are the same in c as in a,
Aries 20th, Cancer 24th, and Liber 20th. These are morning,
noon and night also, on a closer scale. The death of the lamb
in the sign Kam was the first of the 3 crosses. The death at
the king post w^as the second of those three. The death on the
riiT^ht, was where the thief was for^^iven in the sii>-n Libra — the
scales of justice. The same body suffered all three, the Phoenix
came to life and explained the riddle.

The sign of the Crab laps with Cancer at the height of sum-
mer. See why crabbed is cross.

Face south to view those 3 crosses ; they read, light, heat,
cold. These are the 3 of Golgotha, the place of a skull — the
locality of the most acute suffering.^

In Fig. 8, ^ is older than the pyramids.^ The small bit on
the outer end of the l)eam at the west, hath the same meaning
as that of the little bit on the upper right hand side of the lower
case letter g.

The king post represents the plumb line — a stroke of gravi-
tation; that which struck Saul w^iile "yet he breathed out

X is gah. Pisgah.
2 Suffer in G.
^ Pyre amid, amid fire — the Phoenix.

GOLDEN FLEECE. 27

threatenings,"^ as by other names he died the death of the
seven, slain by the hand of God — the bolt which makes
a P into an F as P .^

Underneath the plumb is the well hole of death ; from that
well he came out alive again, and was a well man.

These three crosses are the three da^-s (daze) of Jonah in
the belly of the fish = ^ is H. This is the well from which
came fountains of living waters, and is where Moses struck the
rock.

Each of these crosses are numbered 4. 3x4 = 121 death. ^
The salvation of 12, is to add the 1 and 2 : 1 + 2 =r 3 z=r Trinity.
In deciphering the law which lays in unspoken language,
the H is added or subtracted wherever its use or disuse will
change a syllable in dialect.

H, is spelled as aitch haytch. It is the /Hitch, A hitch,
A H itch, the mange and distemper'* of the ash death; caused
by being thrown on to the letter A (the sun) and his course
through the zodiacal womb of nature, instead of the same twelve
signs by the four weeks' course of the moon.

This is the H hitch and itch {it see H) where Haman was
hung with ten sons. (10 suns.)

The triumph in Taurus, and the ease in Virgo, leaves ten of
most acute suffering to add to himself, making eleven ; the lap
of Pisces made twelve, according to the division of time in that
tale, and that which all souls pass through.

A gnome, is an inhabitant of hades. He is a G nome, waiting
for a G name. The 0 is the hole of death he went through to
know God ; see that 0 in gnome. He is put on the A (the sun),
and gets a name for the cruise I fix on ; see that A in name. In
this way, every word, syllable, and letter in language is placed
in the law absolute for that journey.

1 th re ate N in G. ^ ^^^^^ is 0 all f » O o square T.

^ The 12 months' cruise of Jason. ^ See liquid.

28 GOLDEN FLEECE.

CHAPTER IX.

I IS the 9th letter — the 3 times 3. It is the all seeing eye
of Almighty God. No place is so obscure as to
?^/^^^?< ^6 *^l^^t out from that sight.

r:^:^C^E^^- On a lower scale, it is the sun. It is the bright
light of the A, where all souls are purified and
pass from elfs to cupids by the /O CE A V,

Fig. 9 ^-^ J, is the 10th letter, and represents the outstretched
arm of the Almighty. See 10th, is O ill,

J is made by placing 2 sticks at an angle of 120,^ with a stone
at the joint, and another at the fist, as in Fig. 9.

J is the initial letter of the compound JEHOVAH-JIREH :
meaning the time of an advent — the altar of the son Isaac and
the Ram. Isaac ^ was slain in the month Arez ; he took the name
of the lamb, and as the power of Orion the regulator of the
zodiac, he is said to slay the bull because he suffers the influ-
ence of that sign and lives through it.^ He passes to the next
sign, and so on through the twelve.

The laml) matures as the Ram. That Ram is Orion, the head
and front of the zodiac. By precession, each sign occupies the
place of every other sign in time. The changing of names will
always occur to suit the sign aspect of the heavens.

By the " signs changing places," is meant the time of j^ear
that the sun will enter those signs successively through the
whole circular course ; they change places, hy timeiuith the sun.

The fall of Adam, the circumcision of Abraham, the tales of
Moses, Aaron, Joseph, Saul, David, Job, Jeremiah, and all the

' The name is different at different epoehs, because of the rearranging of the
heavenly signs — tlie place wliere the character of a letter sign is established by
the relative position of the zodiac.

2 Death ami a naught 0 si fire — cypher.

2 The soul of Isaac in space, and his body on earth with a new spirit in the
neck.

GOLDEN FLEECE. 29

principal characters in l)iblical mythology, are different ways of
describing some of the experience of Jason daring his voyage
to the east. The whole has never been told in one tale.

The name David is the root from which all grow, because of
the letter D, and the divided life. D is the 4 th ; th, means fire
from heaven in a manner of which man knows nothing until his
death.

In David, is div A — divided by the sun's course.^

The alphabet being composed of astronomical characters of
absolute time meaning, it follows that the story of 4000 years
ago would not be the same arrangement of letters as the story
of 2000 years ago, because of the difference of the heavenly
positions of those letter characters.

The same name would not fit, althoucrh the same thino^ took
place again and again ; and here and now, the same as ever,
history is repeating itself by other names partially, but not a
complete change.

As the sun 2 man's time was placed on a sign for a time, his
name changed to that sign ; when onto another sign, he was
assigned another sign name, and so on : a name for each and
every sign under which he suff'ered during the course of trans-
figuration.

He suffered the influence of all the letter an2:les with which
the sun was brought into contact for twelve months, and a lap
of one.

He lived after death, and triumphed at the last, by having
the name of the sun — as son. The sun was the star of Beth-
lehem, and as that star passed through all, so did he by bearing
that name.

During the next twelve^ months following, he suffered the
phases of the northern heavens. These are twelve signs and a
lap of one which give thirteen, the same as the southern phase ;
the two are twenty-six — the Alpha to Omega.

' Davy Locker, L ocker, ochre, earth.

^ The "sun man," was this man. This, is the cross and I H S; his superscrip-
tion.

^ In twelve, is -f double you, and elve = veel = hell by the sign ^Z which
connects V with B = Q ; so from this twelve = L death comes the bell which ia
the church in the law of language.

30 GOLD EX FLEECE,

Z, is the power of the whole ; put the three sticks on to the
circle of the whole, and see ^ — the turtle, which, with the
pen, is the full power in nature.^

The end of this 26 sign course places the time at Easter. ^

By this it is seen that it would require the cube of the
alphabet many times multiplied and displaced ^ to tell a
small part of the story. Writers of those stories were born
under dilfcrent signs, and bore different names. As they
sought to write a tale in which was to be found a part of that
life, they wrote wide apart as their stories ran, but the same
could be found in all of them, by knowing the foundation.

The man who suffered these the most terrible of all things,
was persecuted. If he told what he was undergoing, they
thought him Aveak and breaking down. He was subjected to
indignities, and cast aside as a broken down and a ruined man.
He had to bear it all, and the earth has the history.

People found that they had been worshiping their own imagi-
nation of an advent. While he knew who he was himself, he
was not allowed to tell of it, for it reacted upon himself.

The people worshiped images in the workings of their own
imaginations. They imagined an image of the man, and they
imagined the images and scenery attending an advent; and
wherein the facts did not agree with their imagination, they
applied the panorama of their thoughts which were of the moon
born, always one faced and one sided, and he of the sun had to
be despised and considered a man of less than ordinary ability.
Men of college education were called on to decide that he was
not their equal. That trial came before pi was square ate —
Pilate. P on T us. The tie was on P as P. See Pontius.

1 He bear the name son, as the liead of all other names, and with all those
names.

2 It will be seen that Easter relates to the double spiritual birtli, and not to
the birth of the body at the first. There was the birth of the body, then three
births from three deaths, and the birth of Castor in the neck, the birth of Pollux
as he returns to the head, then the birth as a spiritual twin. In this law man is
mystified in reading mythology.

3 [) is placed, when turned from Q to [) for the sun man, and from [) to
(3 for all others of the human race.

GOLDEN FLEECE. 31

CHAPTER X.

Fig. 10 ; ^. K, is the 11th letter, built of three sticks, and is
from the Styx. It is ka kay kee ke key in Hebrew. This K,
with the eye and serpent (S) is the kis of Judas; by double
time (life) he was kissed and thus betrayed = (p t ray he D.

It is changeal)le to R, by bending the upper right hand stick
to the left, and into a six pointed star, by shoving the two right
hand sticks diagonally across the upright.

K, blends with A, in the word seek ; see K, seek A.^ This is
the gather from eleven (11) back to one, the same as one leads
to two. The same is true of the twenty-five, and thus the
alphabet is a circle, always crawling within itself — "the wheel
within a wheel."

When shown in full as at Fig. 10, it gives the sad iron, goose,
and flat iron, by the indivisible part in which the hole is punched
to make it equal, even, and divisible without a fraction.

It is that same bight which has to be gathered up in the
earth's orbit at the close of each 2000 years of time. That
dot is the death of the sun man on the even of time, — the
wafer hole where the seal was opened and the veil rent.

This is the key to the bottomless pit ; the same to hell earth
and heaven, the same is with the archangel Mercury. These
things are all of them material and real, the same as life and
motion in any other way.

^ K becomes A in division by ten, as P is F.

GOLD EX FLEECE,

CHAPTER XI.

L, IS the 12th letter, meaning death; the same as Pisces the
12th, the foot and last of the year. It is two sticks placed at

Pigeons.

Bullock.

Turtle.

Turtle Doves,

Cormorant.

Owl.

ct)

He Goat.

She Goat,
Kidneys.

Flanks.
Caul.

Last.

Kid.

Eisc. 11.

Ashes.

a right angle, in which may be written eight (LL) ninety, (l^o)
or any number which may indicate division of time as differ-
ently measured in the several stories of the Bible.

GOLD EX FLEECE. 33

It is spelled el, ell, hi, hel, hell. It is the square and surety,
because of the certainty of death on it. It is one-half of the
square ci'oss, — two forming the whole. This is why two are
used in IteU, They are the flanks in Fig. 11, a destructive and
a cross fire.

The L, is the lower part of the house where the cook, fire
and payiixy usually are, and withal is a broken spine and a
square death. In list, L becomes T. List, is a lurch, and the
edge in G, as listing, G I N m 14 listening;.

The pantry takes its name from Pan and tri, and buttery, is
from the four head of the Ram ; for the obvious reason of the
eat in G of the dip,^ and the pass over the Styx.

Pan, is connected with th and R in panther — the cat. The
signs of the heavens are chained together with the links of
the Lynx. The Lynx is the keystone that binds all together.^

The panther is a painter in backwoods dialect, which shows
the eye instead of the H ; H being allowed, gives pain th he R .

Pan re versed, is nap = the sleep of death ; and shows that
N becomes P.

M, is the 13th letter, built of four sticks and spelled em.^ It
is N with the reed added. It is the sun's (son's) number, the
dose and doze of the baker's dozen.

The son's number in heaven, is 14 — the N. He comes to
this earth as Mercury with the reed, which he puts on to N, and
gives M.

The pin in the R is the same, and wherever that mark is
added or subtracted, or held in hand, and l)y whatever name it
is known, it is the same magic wand which gives the double
read, and the knife which mixed the colored coat of Joseph on
the palate of his throat.*

' Eating of the dip, tlie sop = so P .

2 All the signs of the heavens are in shape like some animal life. As they
are all chained together, so all life i& connected together by the law of resem-
blance ; one example, is the thumb claw on a dog's hind foot being a connection
with a bird's claw = see law = square lior all in. The dog has no use for that
claw himself, it Is the link that connects, and in this way find the links of the
whole.

^ Also am, hem, ham, hum, him.

^ See ton sill, tom sill a bull — bell — bel — ble — pie — fie.

34 GOLDEN FLEECE.

The death and resurrection of he of many colors, is why a
colorer is named a dyer — die [^ .

N is the 14th letter, and signifies trinity. It is built of 3 sticks
of equal length ; these are the three sticks of A ^ \^ Y^^ Z"^

It is next to 0 in the alphabet, because it is the letter of the
son when at home in heaven with the Father w^hose letter is 0.

0 is the perfect letter, and is the hole all must go through to
hear the voice of God, and have an understanding of the whole.
The word icJiole, carries to the letter 0, as Jiole,

Ois 15, N is 14; 15 + 14= 29.

In the key of A, 0 rests on N as the completion of a 2d octave,
and becomes one for a start on the 3d octave, by uniting with H.

0 is a circle of life. Two 0 0s are two lives. 0 (oh) is the
same as au, and awe. 0 tom, the fall of the year, and the fall
of man. In winter^ find re twin win.

The letters T and H put together and sounded as ih, have the
absolute meaning of fire from heaven ; which sentence means the
power and acts of God in every conceivable w^ay. The ih with
0, w^ill be understood in the synal)le tJiom as fire from heaven,
(death to see God) and M the sun as 13. The A and S added for
the 19th century, gives the name Thomas.

The fall of man, is all in nature with nature's God. The two
0 0s are not experienced w'ithout death to divide. There w^ere
two lives of the body, and in the second life, two spirits in that
body ; one in the head, and one in the neck at the core. These
are the sacred twins of mythology. This is the transformation
and transfiguration.

It is all done in and by the law of the astronomical alphal^et,
and that alphabet is in and of the great temple throughout na-
ture. Those letters fit all of the known and unknown divisions
of time, and all the signs of the heavens.

All divisions of time, are suns of time ; the sea suns, see suns
C suns. Thus according to the law of the see suns, sea sons,
seasons, did the fall of man take place.

Adam was the A son, (D son, see son, Q son, E son, the fifth

^ Jews have the fourth stick in hand, and when added, is only lent hy repre-
sentation ; the reed remains in hand the same. In loaned, is one all D, and the
Cone ad — one hid.

GOLDEN FLEECE. 35

of the scale, sol — S all — Saul. The re verse of saul is laus =
laws.

In scale^ is time and lace.^ In lace^ is the square ace, the one
spot — the sun, the star of Bethlehem = sol.

Adam fell and was lost. In lost^ is sol and the cross — Lo s t .
Just as plain as is the foregoing sentence, just so plain is the
language of man set to that work. When he don't see it, it is
the weakness of his ability to comprehend it.

» holy, hole Y-

36 GOLDEN FLEECE.

CHAPTER XII.

Ix the northern heavens are those signs which were the start-
ing point for the law of language, and the means of man's re-
demption.

When Adam fell, God placed a spirit in his neck through his
nostrils, and by this connection did talk to him, and gave him
to know of a future life beyond this earth ; every 2000th year
since that time, the same thing has taken place — the cruise of
Jason.

Commencing at the polar star, the small dipper, little bear,
and Ursa Minor are all one, and here lies the point at the tip of
the tail of that bear — the bar.

This sign is a P, and is an F w^hen shot through diagonally
as P.

P, is the 16th letter, the number set with the arc of heaven.
The two P Ps, are the two bears, — Ursa Minor and Ursa Major,
the Father and son — the visible representation of the unity
as in the law to man. They are to be read as Jupiter and Pan,
major and minor in the principle of seven with one. These bears
are the bars.

In minor, see all that the word implies by the sound of it, no
matter how spelled. The same with all words which man can
utter.

Minor, is the Gth of the scale as one, (La). It is the letter F,
the numl)er of Virgo, and the Gth of the week, (wick) fry day.
See dirge music sol M. Dirge, is death I are G he. The vil)rat-
ing reed of G, is the mouth of the serpent — time. In serpent,
is time and repent. In rejpeni, is O P he f$ .^

At the point of the northerly pole of the heavens, is the start-
ing place of the law as revealed^ to man. This has always been

1 Ten = 10 = 0 P he are — the little bear.

2 Re veal he D — leave he D, calf of leg.

GOLDEN FLEECE.

SO, and has been given to people who had no knowledge of a
future life by tradition. Whatever people or nation this man
is born into, will thus receive the law from the fountain head,
i.e. The visil^lc heavens in connection with divisions of time, as
shown by sticks, stones, and marking in sand.

Whatever name may have been applied to creed and religion,
it was all the same. All suffer the influence of the signs in suc-
cession after leaving the moon's time, and is that which has been
called purgatory.

THE 8000 YEARS TEMPLE.
The Maltese Cross.

Throughout nature there is a connected resemblance, because
of the chain which connects the sisfns of the heavens to2:ether.
This is called tj'pe, and is the reason why letters are type. Type,
is tie P — as P. T eye P. The same P and eye, is the way to
rate pi, and is pirate. This word is with the word thief, as ap-
plied to two of the crosses of Golgotha.^

^ G = 7 all go ih /\ = sunlight as /Q .

38 GOLDEN FLEECE.

Everything of life, whether cold or warm blooded, has its
type in vegetation.

Type as applied to letters, has a very broad meaning. Twenty
five letters with their combinations, represent all of the heavenly
signs, and all life and motion throughout the firmament.

GOLDEN FLEECE 39

CHAPTER XIII.

The shepherd's crook is a half ch'cle.^ In the build of language
it is a bail. Place it on to the handle of the P and see B. Give
ears to B and see bears. B is a representation of the yoke of
Ulysses ; meaning, July sees. The J being silent.

Two crooks make two B B s of two P P s. In one half of 0,
see D, the cutting of that D in two, was slaying the dragon,^ =
beating the devil. Two of those quarters, give the son's crook ;
this is to be put on to a P, so the O is the cub ; see you B. Tie
the BBS into 0 0 and call them SHEOVAH and SHEVAH.
Accent on last syllable. The first is she o bear,^ the queen of
Sheba. "From Dan to O a she bear" = Dan to B a she bar.
The slaying of the dragon, and all stories and pictures of the
kind, mean the cruise I fix on.

The statue of Mercury, is represented as holding 2 balls in the
hand connected with a string, a magic w^and, and a scroll con-
taining the law. Sometimes with a stick surmounted by two
wings, and entwined by two snakes ;* or a stick witii a ball on
each end; all meaning his double nature — the twin. Castor^
and Pollux.

Castor, is Mercury.^ The man whom he goes into, is Pollux.
Castor goes into the neck, locating in the Adam's apple core,
brings the body to life and obtains control of the vocal organs.
See the healing of the lunatic.^ Lunar, being his time by the
moon at the age of forty-nine, and tic, meaning time — as t
I see.

^ See I rk see square he — LJ-
^ Two DOs are cut as 0 in slaying the dragon.
2 O she bare. Vinegar cruise and side |^ apple.

■* Pallas, fallas, fall at the A and S; the Phallas, is two snakes with the wand.
^ In Castor, see 0 and a star.

6 In Mercury, see that M is f^ , and observe f^ Y '■> quicksilver, the cat th
heart tick. See in a bear = cinnabar.
' See Matt, xvii, vr. loth.

40 GOLDEN FLEECE.

The spirit Mercury returns to this earth once in every 2,000
years, slays the man who is ah-eady dying the death of the Uiw
of seven. He takes possession of the body, casting^ the soul
that was in that body into the great heavenly matrix by the path
of the sun.

This is purging and refining in purgatory where the soul
is sun fired, sanctified and purified ; made pure by fire from
heaven = th.

None can live such a life as to avoid it, nor should they wish
to ; for it is in the law, and is the way of progression from earth
to heaven — from a soul to a spirit. Pollux sufi*ered this, and
all mankind must as they come after him.

The sculpture of old Egypt shows this same cruise. It is to
be seen in curious head gear ; a body of a man with a hawk's
head, a man's head on the body of a bull or a lion, the griflin,
the cone and circle, and all combinations of curves and angles
on the head, and those things in the hand, all mean their knowl-
edge of the periodical two spirits in a man's body, and that man's
connection with cosmos ; i.e., the cruise through sheol hades and
hell for the soul, and the deaths of the body unto life.

At the end of the eleventh month, the spirit of Pollux is back
again in the head it left from, and located at the apex of the
optic ^ nerves. It is a speck of microscopic size, enveloped
in folds of gaseous matter in a cell of the brain formation.

This is one of the twins of May. The other (with the star)
is in the core of the neck, where he utters language with per-
fect articulation, which the body feels the vibrations of as low as
the sign Virgin. Thus is the body governed by the reins. ^
God rules and reigns forever.

The apple is the sun fruit, as compared with the moon fruit
— the orange ; the pear* (pair) unites the two. The going to
the sun's time from the moon's time, gives the word apple, =
the P Ps and his ale, ail.

^ He becomes Castor.

2 Oh P f I see, optic.

^ It is useless for man to tliink of comprehending any part of the incarnation.
He can only think of his own body and its sensations as a comparison.

^ Pear (with the crook) is bear; shot with the bolt, ( p ) is fear, fair, fare,
F are.

GOLDEN FLEECE. 41

A swelling of the neck is a goitre, from the words — goat
here, goat hear, the goat ear. The goat is the 10th sign, shown
as half goat and man : his ways none could account for.^ His
name was Pan, and he was this same sufferer, the moon and sun
man.

Pan played the reeds in his first life, and after crossing the
Styx, he played the reads, (re add S) the double pipe. He
read everything two ways ; one for low, the other for high.

He also talked openly with man, and at the same time con-
versed 2 (in the neck) with the Holy Ghost, the voice of the
Holy Mother : The body became the servant of the spirit.

Gap is pag, — the stretch of the neck. Pag and his N with
the reed, is pag and his M ; pag anf^ /as M without the D and H
is paganism. See death and the temple.

History is his story. All language started from the voice of
God as he gave the law to the first man : thus Adam gave
astronomical names to all he saw, and made the application.^

David was this same man as can be seen by the names. He
died as Uriah, as Absalom, as Joab, and became the wise man
Solomon.

He bore the 3 days' pestilence, slew 3 giants, and took 3
darts — the D arts, and in many ways is it shown that he bore
all of those things and became the double — the twins of May.

David took the name of Uriah, as Isaac took the name of the
Eam. The body of David returning to life, it retained the
same name that it was always known by. Uriah, is you are
higher.^ These things were w^ell known in the days of those
writings.

The great learning of those writers can only be understood
by a long life of study by the principle of the gospel — the
doul)le read.

In the ^\ov^i paint, see pan, pain, and the cross.

In pagoda, see pag 0, death and the sun — A.

1 Ingenuity, in G, knew I f » in G he knew it = f , in the seven ill new
eye t, Y-
'■^ Conversely.
^ Apple eye, see A tie on.
* Also the temple, Holy Ghost, and air.

42 GOLDEN FLEECE.

One A, is seen to mean one half of a day circle of light, and
2 A As a Avhole circle of light — 6 sticks; so one A is the
same as D, two A As, the same as B = (D. This explains the
adding of A to D as /D — so much time. Add /D to A) by this
rule, and see 0 and W. The earth has doubled in the light of
the sun.

In cherub, find church, U R of the Chaldees, and hub ; the
hub, is the north pole rout — the tour — T oh 3'ou R — the
T hour ; the last suffer of that supper, will be understood in
the law of 12, when P becomes F by P.

Language is of God, and is God's. If he says /, it is He.
If he says me, it is Him. If he says ice, it is the unity, and
tj'inity in unitj^ He, is Him, and Him is I. I is me and me
is I. I am God and there is no other. You, are mankind ;
you is to be coupled with U as shown.

These personal pronouns are all allowable in the low language
of the earth, to express thought and do business with; they
finding their places as understood by one way on the face.

Great care should be used in reading Hebrew^ by finding the
fitting place for all pronouns. Conversation between Father
and son, is the foundation of the whole of it.

GOLDEN FLEECE. 43

CHAPTER XIV.

San t see laws, santa claus,^ San T claws. Those who said
"go up bald head," Avere the people of that race into which this
man was born. It is a clause to show the pun ish meant of the
Jews for persecuting him.

He was Elijah before he went into Pyrrhic fire. The mantle,
is the article worn on the shoulders (the sign Gemini) and a
shelf over earthly fire. He became Elisha, and the two were
Castor and Pollux — the sacred twins. He was the same
Apollo who drove the fiery chariot through the heavens.

From the hub of the arc is the axle, the spokes, the speaker
who spake. The felloes on that wheel are the 12 segments of
the zodiacal belt,- bound by the tire Orion, which is brazed at
the "Tekel" place between Pisces and Aries — Arez. Felloe,
is from fell 0. From this is fdlow.

Fellows standing in a circle formed the rim. They who
stepped toward the center to speak, were the spokes men. The
fire in the center, was the hub. In the "hub," was the nut.
The nut, was III you T.

When two circles were formed, the inner one was composed
of twelve and was the hub. The fire in the center was then the
nut, the seed, the germ of life. This was neither wheel, nor fire
worship ; it was the worship of that great power to which
people have always looked, for salvation in death. Those
fellows had the traditional story of Hiram of Tyre, he who un-
derstood the wheel of time and the divisions.

He is the Master to-day, the same as ever, and the stone
which the l)uilders reject. He is also named Peter, and is
the rock upon which the church is founded, and the gates of
hell shall never prevail against it.^ Tyre, is tire ; meaning
downward — plumb.

^ Chimney is see him knee (Pan) the cup, see him nigh, see him bly, ply, fly,

2 Bell t .

^ See blowing up of hell gate in East river.

44 GOLDEN FLEECE.

Blessed, B less eel, (P less the E (weasel) and D : (death) a
time after the wafer of the weasel, and of course after death.
The wafer, is the fruit of the tree. Less the E, means having
passed through the trial of E. Less, is square he S S ; double
S is double time, two lives ; one of which is of course after
the death of the body. Double time, is |. 2x4=8 the
temple. Blessed, is also 0 less hed, O less the head it (the
soul) was in.

The visions of Pan, is the Pan 0 Earn A. The appearance of
the signs in the heavens which he sees on his Avay to earth as
Mercury gives the word, and they are described in the book of
Revelations, — the book of A^her.^ Bound in heaven bound
in earth, loosed in heaven loosed in earth : meaning that the
panorama of heavenly signs, governs the history of the earth,
its productions, and the fate and fortunes of the race.

P, is a B without the crook : struck by fire P becomes F the
w^eak est letter. Week, wick he died, wicked, wick head, fire
went out at Arez. See from death to life, the rekindling of
that fire from the ignus fatus, that ignqminious fate — F ate =
eight = H.

YppFf"T:£naotK(D.

Put the middle stick of the -£ onto the right side and form
a square plat; D- Put the 0 inside of it and (E is formed
meaning death. The diff'erence is as between a square and
circle. The fraction is thrown out by punching a hole to even

the two as O O.

^ A book giving a part of the life of he wlio died the ash death, and suffered
the urn ( Y) the two ways of the gibbet = G bit.

GOLDEN FLEECE, 45

CHAPTEE XY.

Q FOLLOWS P, because P shot into F, closed the chxle of his
life as 0 ; the tail of Q, is his start from that 0 onto his second
circle of life. He went into the great suspension in H air and
was there hung. He saw things before and behind; so the
back hair is called the cue = see you £ .

It matters not whether H is sounded with air, for in it is the
fine hairy gaseous threads of the Holy Ghost, the invisible power
of God.

R, represents the serpent and death — a broken spine. The
pin in the tail, is the pen — the club of Hercules. ^ That club
with the upright is the two sticks of T.^

The R , is the same as P when read as a monogram.^ It is
the title of him who with three names, went into that furnace
which was heat one seven times more than it was wonf* to be
heated. One seven multiplied by itself — from moon life to
sun life at the age of forty-nine. From those three names came
the fourth — 4 th.

R, is spelled as are, ha, ah, iar, ari, air; meaning, are,
be, was, am, is, M ; the latter, meaning the sun as the
healer. Pull the pin and swing the tail to the left, forming B.
Take away the crook ^ — the lower half circle, and Pis left.
P becomes F by fire from heaven as P . Tip the F over and re-
move the short piece ^ (eater) and see L T V X.

The letter S, is the same as a circle, because it is two half
circles put together. They are twisted in opposite directions,
forming the 0 G = ogee ; ^ so S, is the sign of the serpent,
meaning time and the track on which the house of God moves.

The reason of this is, that the firmament moves as one body

^ Her cue (Q) square he time. ^ The tail and pin are the X on p .

3 M on o G ram. * W on T is double you on f .

^ See great owl. ^ See little owl.
' Ogee is the form of the serpent.

GOLDEN FLEECE.

on a path the course of which is the shape of the letter S.
Passing along the same curve, joins the two ends on the line
across its own orbit ; thus S becomes 8 — eight = H .

This is why the crossing of orbits is X, and why H is the
temple and silent here on earth.

Temples for worship have been constructed on the principle
of divisions of time by this law. The Bible contains all of this
method in stories. ^ The narrative, tale, story, is the high story
at the tip of the tail of the Little Bear — the pole of the heavens.
There is where the arch (ark) rests — Mount Ararat. The word
ararat'^ means the law.

In the center of the figure 8 is the apex — the crossing on the
orbit of the whole house of God — the firmament. The amount
of time in passing over this course once, is 4000 years ; but as
the course at the apex is divided into two tracks, the 8 has to be
passed over twice to complete itself. See Fig. 12.

See 1900 years for one half of the 8 by
single track, and 100 j^ears of time in cross-
ing the line of its orbit, making 2000 years.
See the same for the other half of the 8,
gives 4000 years all together. Passing
over it again on the other track at the apex,
gives a total of 8000 years : so 8000, is the
temple of time.

The firmament is divided into two parts,
and turns on its axis ; that axis, is always
on the track of the 8. The crossing at the
apex on the 8, is at the division of 8000 by
4000, and 4000 by 2000. A crossing is
made every 2000 years, and at these times
Mercury comes to earth.

The law is always brought to earth at the
time of the crossing at the apex — 14 years
previous.

Twist the two half circles of B together
and form S ; use the stick of B for a bridge

^ Tlie lii story of liistory.
^ Ararat is in narrative, and I V he added = I B he, as v = B.

GOLDEN FLEECE. 47

on the S, and thus form the Fig. 8 ; here B becomes H — the
8th = (D .

The direction of the firmament across the apex of the double
8, is the same every other time ; first one track, then the other.
This " orbit crossing," is the time orbit ; workis without end.

These circles are all times, which are ended every 2000 years,
4000 years and 8000 years ; Avhirled off and are whirls of time.
Worl is to move l)y revolving, and D is the end : the two to-
gether, is the word world.

Language slowly undergoes a change, to correspond with the
heavenly sheet of signs. Hebrew, is always and forever the
same.

The earth has been whirled along on its path for a length of
time which does not fit the ideas of most men at the present day.
Everything is whirling along together on the great serpentine
course of the twice doubled circle.

The time used in crossing the orbit, is 100 years ; during that
time, many things must happen, to compare with 4000 years
ago, because the orbit is crossed in the same direction as at that
epoch of time ; ^ and some things will be the same as 8000 years
ago, because of the same direction and track.

The whole firmament turns around like a wheel loosed on a
shaft. The crossing of its orbit first to the left, then to the
right, then to the left again, gives four lines at the crossings at
the apex.

The word eight, is with the word height, eight, ate, hate.
Adam ate of the tree in the height of sheol. He went up where
all is fair = F air. His soul was an F up above all storms where
he ate of that fare. The pure sun light burst his sac of gas, and
he was cast down to earth.

He was cast into the bowels of the earth through a crater —
an extinct volcano.^ That fall, was a part of the same cruise
from the influence of the earth and moon through the twelve
signs of the zodiac, to the influence of the earth and sun through
the same signs. This is Pandemonium ; in which word find Pan,
demon, the eye, the Holy Ghost, and M — lo.

' Same direction but on another track.
2 Fall, F all, hall sun, P aul son.

48 GOLDEN FLEECE.

In ate^ see tea and eat ;^ in that word is the cross, the D '^ sun,
the "E and law. At this eating, the soul is taken off of the four
weeks moon path,^ and put on to the fifty-two weeks sun path,
as shown in Fig. 4. There his sins all reappear to him again,
shown on a panorama to himself and to purified spirits. His
sins all register during his life, so he sees them all reproduced
after he leaves the body. Everything is exposed and made
known. There and then he eats of the tree of the knowledsfe
of good and evil.

In the word knowledge, is know K now the square edge. The
edge is the ax,* toniy ock, acts of God in the application of the
law in justice — just ice the pole rout — R out.

^ Tea cannot be pronounced except as T, where the fruit was eaten — eat —
N — he ten = 10 = Q Ursa Minor.

2 D is tA^ as /Q a half circle of light.
^ Crescent two quarters and full.
■* Act, is cat, see -j- in the sun = A.

GOLDEN FLEECE. 49

CHAPTER XYI.

The fall of the year and of man, is autumn — awe tom ; auto-
matic,^ is mathematics of the same. Souls cannot know the im-
mensity of these mysteries until their finger of time points to
the holes in the hands feet and side.

The feet locked and pierced, is the ash death at and between
Pisces and Arez on the 30th, that day of which man has none
but this explanation. The holes in the hands, is the doubled
suffering in Gemini the twins. The spear in the side, is death
in Cancer and the taking of the rib which Jews can now have to
work in these cabalistic mysteries. The ^yq holes are □ the
weasel in the Jewish alphabet. Four corners and the center.

In the tale of THIS man as Thomas, he would not, because he
could not believe, until ho went through those things. When
the word believe'^ is put on the altar, it will be seen that all man
can have, is hope in faith, because of his organism.

God says you (U) to every animate and inanimate thing. He
does^ it with the D, and in tliat way you are youd — chewed —
Jewed. See why J is silent. Beside the U, there is nothing for
you in you, except^ the Y 0.

Est, is in East and West, the difference betwixt those words
of the horizontal bar, is the W and A. A doubles by appearing
again in the East. God says double you (W) to the sun, and
the voice is double U. So W doubles, and is two double UUs ;
the two with the pen make the yoke. When Y becomes J, yoke
is joke. When see H (c h) is J, then comes the choke of being
well hung in the H.

God says double you to W, and makes 4Vs — 4x5 = 20
=^ T. He doubles T in the same way, and the 4 V s become 8 V s,
which are seen to be 4 double V s = 'vvv^ the sign of Aquarius
— Jove — Janus.

* 0 tom (attic) a tic of time, atom. '-^ See Bee and Levi.

^ Dose. 4 X see he P T — except.

GOLDEN FLEECE.

Est, is be St, = t .^ Time and a crossing. Est is set. The
sun is said to set. Set is see T. So the sun is forever esting,
est in G = he sting. Sting, is T sing. Sing, is S in G. Sin,
is time in = the serpent swallows. In the word cursed.

GOLGOTHA.

you are time he D — the end of time. Time is continually end-
ing and asting ; a light D and a dark D = O.

A glance at this earth from the hub, explains the lay of lan-
guage, and how things are XD or crossed out by the precession
of the equinoxes. X is a section of the Pan toe gra ph, and the
shears — time hears and clips the sheep. Time H double he P,

GOLDEN FLEECE. 51

spells sheep. So does all language carry beyond the grave, and
the soul goes with the burden. The distance through to shame,
is as a veil of tissue. One leap,^ and all is clear.

''And there was war in heaven." Heaven reaches to earth.
Mercury comes with the keys to heaven and hell ; those keys
are knowledge of the law, and the means by which he returns
from hell to earth and from hence to high heaven.

He gives t-he law in a way suited to the race into which he
comes ; and whether in one race or in another, the same law is
given in the language which that people use, and they become a
peculiar people unto the Lord God. They become the Jews
for the next 2000 years.

The word Jew, is of the jaw, chaw, chew, chews, chose,
chosen, and is of the eating of the tree and its forbidden fruit at
the close of every 2000 years of time. He who eats, becomes
the first man and woe man — the womb man he V, — EVE.

The jawbone of Samson was the same.^ Phili's tine, was the
suffering in Saggiti — the bow man, the arc he F$ = archer.
One thousand, is on E thou son die.^

The bowman of no V ember shoots across the dell into any day
or minute of the year. Phillip is the November apostle — the
sun man in that month — Samson.

The body got no V ember ; the soul got the iS^ embers on
which is the longitude and latitude of the mesh, the net on which
all are gilled — gil D, guilt T, guilty.'* See T and X crosses. Fig. 4.

The cheek of the jaw, is the chop ; chops, is Cheops. It was
the jaw of the ass, because of the sun and doubled time in that
word. He rode throuHi fire on those letters to G rue salem.

The rib of Adam was the system he was married to, and that
with which he wrote the law. R i O is the rib ; the pen is the
style 0. Style, is t lye the mash = M ash. See the signs

^ Leap is apple, clear see L ear — real.

^ Samson was the A and S man doubled.

^ By Phili's tine he slew one thousand M he N by the law of leave N = 11.
1000 = one th 0 you sun = son die. Phillip, is the foundation for philology, as
pliil all ogee, he who died as od, hung with his nose against a column, p ah I
od, period, dot, Q ot, ^. Philopena, is the double nut : the eating of which,
brings the penalty — 2^en all tie, F O R ^eet you are he = forfiture.

^ G hilt hill f ; the shiny way of gold, place gold upon the altar of words.

52 GOLDEN FLEECE.

which are enclosed within the bones of the breast. In side, find
die and S, the time death.

The la\7 was understood by the people of Egypt to the extent
of building pyramids; but they were beUeving in the records of
antiquity, and could not see the repeat of the histor}^ in which
they took so much interest.

Jonah was among them the same as Moses, before they had
any thought that they were in the D ark, and they knew him
not, and their ruin came. Ivuin, is R you in.

Lamb chop from the rib of Adam — his pen. The system he
wedded. His wife, Eve ; darkness. Night to all but himself.

The Ram, was the name given to Isaac when slain on the altar.
He suffered the sign Arez the head, the place of a skull = Gol-
gotha — G all go th A sun fire.

The male F actor on the left — east. His soul was out of the
head, and in hell.^ This is when Castor entered the core of the
neck, bringing the body to life, and caused it to talk in an un-
known tongue. Corpse, corps, (plural) core ; the seed in the
core within the hull.

"Putting out the eyes of Samson," was the tearing out the soul
from the apex ^ of the optic nerves ; the eyes were out of focus.
The spirit in the core -prompting the body while the brain was
suftering a transformation, connecting the fore part with the base
and spine — the writhe of the serpent around the head.

This was the man at the stern of the boat with the P addle
(paddle) — an expert^ sculler, the skull R . The painter, was
the nose (knows) of the boat, the Atlas of mythology all the
same.

The double reed (read) of nature, is as light and dark, win-
ter and summer ; also the sun's path — G months one way, to
6 months the other way. There is no circumstance so small as

* See by tlie picture of the Hindoo deity kaal, that he (she) stands on her own
dead body which has the mark on the forehead where the soul was pulled out, and
the same mark on the live body to show where the soul was replaced. Four arms,
sliow the four ways of Janus and the cross. The masks, are the different charac*
ters she bore. Janus is of no sex known to man, so he and she will always fit.
See t!ie word middlesex. See Chambers' Ency., vol. 9.

2 A p he X = 24 = f double timer.

^ X p he are T — expert.

GOLDEN FLEECE. 53

to be controlled by any power but the power of God in four
ways.

Man is so accustomed to nature, that he is looking for acts of
God from some imaginary source, and does not accept a storm,
or sunshine, as anything coming direct from the hand of God.

The names of all tools, as well as every other thing on
earth, show the exact fitting to the work. Look at the "jamb"
on a door-casing ; it is a right angle, an L into which the square
of the door fits, making two LLs ; a place where flies get jambed ;
Jam bow re, the jam of Arez, Jambres — J ham Q Aries. The
re bow jam of the zodiac and sun is meant. The doer cannot
enter by the door, until he suffers the 3d letters in the words
doer and door — namely the CE ; the A) comes first.

J becomes G in the ^Yovdjig, and he says so. Thus G gets its
soft sound from J. In ginger, see G in G, i.e. double G. Gog
and Magog. M a Gog, S in agog, S is in gog, because S is an
ogee, and so is gog G ogee. Synagogue. The land gage is
colored to suit the painter.

He Avith the mix^-of colors on his palette ^ is Joseph. He
exphiins the double read to those Egyptians, the same as the
two-[)ipe hautl)oy of Pan.

He bears all the names of the sons of Jacob, as Elias. He
suffers the sun in Pisces, Arez, Taurus, and so on through the
twelve, and gets sacked by those brethren^ as he enters them.

He o^ets the Y in his sack, and is the Father of them all,
(Jacob) as the sun is the Father of the yearly twelve months.

J a cob = Jacob, the cob that smokes ham. See 0 B the
serpent, the cob S = cobs.

Triumphant in the month of May, he becomes the twins, and
takes the cup as the emblem of death in the months to come.

The exact time of the 3 square crosses of Golgotha, will
always depend on the position of the zodiacal belt with refer-
ence to the sun's time on the same, as crossing at the equinoxes.

1 In the word mix, is the sun (13) and nine, — the cat — Lynx — that which
links : also six sticks and the eye. Those sticks give the turtle, the ecliptic, the
equatorial belt, and the reed in hand. This reed is a staff which goes with the
sun, and gives the lines of Caprice^nus and Cancer.

2 p all ate.

3 Breath [^ he N = 14.

54 GOLDEN FLEECE.

The interpretation of those three crosses, is the body of the
man being adjusted to the line of the axis of the earth, across
the line of the equator ; subjected to the yearly course of the
sun with the zodiac, instead of the moon with the zodiac as born
under at the first. ^ The soul at the same time is cast into hell,
and sutlers the same cruise in space — the same adjustment,
spiritually as bodily.

Man is adjusted to this earth, with his head and feet on a line
with the pole, and his arms on a line with the equator. This
takes place in pregnancy. He is changed to a right angle from
that adjustment at the time of parturition, which places him
on latitude facing west, with his arms stretched from north to
south. If anything takes place in the signs of the heavens to
affect his square cross, he is sick.

The soul turns summer set by its fall, and goes into pregnancy
in a similar manner, bearing the angles of parturition as it
bursts into a spiritual life. This is D west and Q east.

The angle of the ecliptic with the equator, is the readjust-
ment on the X, the saltier crosses.

Samson suffered all these things and got bar bard ; his air
was cut in space and the body came to life and health again.
He suffered in the mounts of the soul's risins: and beinir cast
down aii^ain to hades.

He called the name of the place En-hakkore ; the N core, the
H a key core, the core in the neck in which was the spirit
Mercury who came to the foot light again at the encore, to
repeat the law.

Samson called fire from heaven the same as Elisha, and it is
always done at the same encore. See story of fire-brands and
foxes. 2

Moses called fire from heaven, the same as Elisha. He was
the onhj sorcerer in Egypt; others did pretend to know it.
He stood under the inverted saucer, (sorcer) the dome over
head, and gave vent to his feelings. See you P and saw saw
he Q = cup and saucer. Saw saw, is the sign of Aquarius, ^j^ .

^ All are born on the angle as square moon men, excejit he X see P T.
* ^y fox, understand F and Taurus, S cent.

GOLDEN FLEECE. 55

Cain was the same man. He slew the bull. The R in
brother bothered him. Cain's cane, was the club of Hercules.
He went to the L an D of N ocl — the od number of '3 sticks.
Nod, is on D,^ also don.

The nod is in the bow. He had to hold his peace, (piece).
He could not speak it. He simply bowed to people as he
passed them, only nodding, for fear of more persecution. He
bowed to the inevitable.

Then God brought fire and disaster^on to earth, so the people
could see by names, figures, and dates, that what Cain said was
true. This applies to all advents, and the history of Cain is
always placed at those times, the same as all other names.

The knowledge of the double read, is art in brass ^ and iron.^

In Fig. 4, two parallel lines (2 sticks) are with August. This
is because the Virgin bear up the sufferer through that month
with ease.

Virgin, is the name for the female nature of God, and Jove
for the male nature. Jove sets to the month January, and he
is Janus — Aquarius the water-bearer.

Aquarius, is the fountain for the words water (aqua) and
quarter, the 4 ways of Janus ; the Q put with water is qwater,
and is a "cue " to "cunning work in brass." Light, is quarter,
and darh, is water; here is the divide in the law, because man
sees but one at a time while in the body. When he goes to the
"dark waters " he wants the cue (Q) to quarters. The cue will
be found in the H, the air and hair. The 4 rivers of the garden,
mean the 4 w^ays of the square cross, they quarter it, aqua it,
acquire it, a quire it} P a P he R = paper.

Adam was in Eden where there were 4 ways to everything,
but he knew it not, until driven out at the time of death. All
mankind are in that gar den the same as ever.

The 3d cross agrees with the fall equinox : the male factor
on the right; these deaths on the left and right, (thieves) are
represented as a man tied on at the elbows, because they were

^ Became no D — triumph over death.

^ A type of brass is tin and copper.

^ Gen. iv. ch., 22 vr., was so called at that time.

* A cue higher it, ire it.

GOLDEN FLEECE.

not SO painful as the middle cross. The one at the right was
not as painful or of so long duration as that on the left — the
sign of the Ram — the head.

Look at the three crosses of Golgotha with the back to the
north, and the first cross will l)e east. By coming to life and
strength again, he is said to slay the bull in April. Here he
was St. Mithras.^ The meaning is again the same ; he suffered
the influence of that segmentary arc of the zodiacal matrix, and
lived through it by suffenng on the saltier cross as St. Andrew.

_A_

^^=^

ADAMS FIRST ALPHABETICAL TEMPLE.

Si.

,<7^ TuH.

Sa.

Fix.

Too.

TWAL.

Laf.

/^ Ta

•^^

\ Spal.

Col.

LUGH.

Fa.

Ho.

La.

€

Ubi.

C5;^ An

/■ ■■

' Myth 1^ A and S of time.

GOLDEN FLEECE. 57

CHAPTER XYII.

April is one of the X crosses. These are the suffermgs be-
tween the T T T s, the V and Ys.

The reason for the bar being let down on the T to form the
cross, is because of the revolution of the zodiac. Those deaths
will not always occur precisely on the same dates, but will
always agree ^yith the seasons. Otherwise the letter T would
always be correct for the representation.

For this same reason will the names vary from one generation
of time to another. People who are looking backward, are
blind to the truth of history repeating itself. They are looking
for the fulfilment of prophecies which are already fulfilled.
Use straw for making bricks, and see 64 inches in a brick.

6 + 4 = 10 = 0 = B ah I see 4<, the key.

With these T s and X s, the soul mounts up to the upper strata
of that which surrounds the earth ; this is the being " caught up
into the third {tli heard) heaven" where there are^ unspeakable
words to be heard.

The soul leaving the body and returning again, are mounts ;
mounting up to be cast down again. The Mount of 0 live ;
(olives) live R — liver. See Prometheus chained to Mount
Caucasus ; his liver chewed by the vulture of time for 7 times

7 years = 49, 4 + 9 = 13 the unlucky number of the sun.
His luck turned again and again.

The result of this one year's trials to the body, sums up 13
suspensions of animation, 3 of which were deaths.

Those deaths were not the cold dead and forever lifeless body
of a putrescent substance ; they are unexplainable to man.

At the end of two years and one month, he turns in the matrix
again so to fit the entrance to a spiritual birth in a northerly
direction, and is adjusted to the polar line as its connections with
the circumpolar heavens — the bears around the polar star.

1 th hair f^ .

58 GOLDEN FLEECE.

His head is now in Aquari, his neck in Pisces, and his feet in
Capri. His arms being in Aries, is why he is pictured with a
lamb in his arms. His crook is the half circle of B — P, and the
staff is the pen. With the st A F f (staff) he doul)les the F.

He is now in the matrix so that the weak place (life line) is
at new years.

All mankind are on the 4 weeks' course of the moon, and pre-
served or destroyed the same way.

Once in every 4 weeks, aproximately, this same click goes from
the toes to the head, so quick that the word quick'^ fits under
the nails. 2 This is the circle of life by the moon's time, as it
puts the influence of the zodiacal matrix on to the earth.

This circle of life is always closed or opened where the sign
of Pisces joins on to Aries. ^ Thus arise from the foot to the
head. The last becomes first, and the first last.

The difference between first and last, is the^r and la, which
spell /«//. The difference between F and L, is the small piece
of stick at the middle of the F. That piece is the od day of leap
year.

40 = 9 and 0 — l^o.

Adam's number on high l)eing 14, and death at four and the
grave being 40, is why mankind are limited to 1440 moons;
which, with 6 sun periods, is the 126 years of life. In this period
of time is a fraction to carry along ; not a fraction of time, but
a fraction in the law of division.

* Cue U I see key ; the I here meant, is all those who read and understand.

2 Nail, is the N ail : that sickness which carries as far as 1-t = N by stopping
on 13 = M= "^ =the sun.

3 This preserving circle is the toe add, (toad). This is true in all animal and
vegetable life. The to ad, two D D s iid, two add to T V. Add to £ = [)
the dot = death Q t and see the weasel hole all souls go through to salvation.
The same is the ferret hole for one only; he who experienced the same thing in
body, soul, and spirit — spirits.

GOLDEN FLEECE.

Multiply the temple by itself, 8 x 8 = 64
Multiply the sun by the law, 5 X 13 = 65

121)"

Fig. 13.

X 8 = 64 = 10 = CD
5x 13 = 65= 11 =x-l-(D =

5 X 13 = 65 = 1 = X

01 11 = i)

12 90

3 90 = 12 0

3 0 = €)

1 X on Q is the turtle.

2 129. 1 -|- 2 = 3. 3 -|- 9 = 12 end L. It will be seen that the T square is the
salvation by 1 1 1 the trinity — 3 sticks — T and the pen.

60 GOLDEN' FLEECE,

The result, is the cruise I fix on.

Mill, is M ill = 13 sick.

Cents, is sent S, sense. S = 19 = (p.

See Fig. 13.

The law of four, is the law of the cross. For this reason the
German says fear for four, and one on dread, for one hundred.

The diil'erence in time of the almanac man's head beino- in
Aquarms, and in Aries, is seen to be two months. There are
twelve signs in the northern heavens that propel the twelve signs
of the zodiac in the southern or middle heavens, and, as the dis-
tance is great, the signs do not work exactl}^ opposite ; there is a
twist of two months time between them. So, finally, this man is
off of the southern 1 zodiac and lives in the twist.

The southern zodiac no longer controls him because the power
is always from the north. This is the difference between the
sun and the north, and the difference between the A and 0.

Because of this, two months' twist, it requires the same time
for Mercury to reach this earth ; the exact time is sixty-six days.
6 + 6 = 12 = L the right angle. He comes on the square,
and here is where both ends meet, and why a worm which puts
both ends together is an angle-worm. The word angel is from
angle, and is of the same letters.

The signs in the north revolve faster than their counterparts
in the south, and thus make the principle of the gain twist.

In southern, see time oh you ^^ he are N = 14 = 5 = [~] = law.

GOLDEN FLEECE, 61

CHAPTER XVni.

Nineteen centuries of time, set on the first 19 letters of the
Eoman alphabet as now arranged. The first is A a, the second
is A b, the third is A c, the fourth is A d, and so on through to
the nineteenth, which is now A s. In this way, syllables and their
connections have determined the history of the world.

The inward man is constructed on this law of division by 19,
in the distance between, and the connections of, the digestive
organs.

See rector, wreck torn, die wreck ton, directon,^ wrecked on,
wreck D on, wrecked ham, E wrecked ham, wrecked you M,
wrecked hum, rectum — the end of digest and the law.

W, is 4 sticks — 2 right angles and the cross where all double.^

V is also a right angle, but the same as W is acute in print to
show good spacing.

At the year 1901, the sphyncter and sphynx of time will be
reached, which will be the letter T. Those two sticks of T are
put on the letter P to make the monogram of Pan = P .^

In that monogram is D and 3 sticks to build with. The eye
is always allowed with one stick. Thus of P can be built D I T,
D I X, and so on. This is puny, and punny ; the puerile way.*

The word juvenile, is Jew y/ Nile; the same as baby square
on = Babylon. Nile, is line — the plumb of the raven rout
from the eye at the hub of the firmament ; the dove finds no
rest for the sole^ of its foot and returns to the ark — arc.

The Carthagenian language was Punic. It is the strongest

1 Die and re on f is in the word direction. To re, is to change from a soul
to a spirit and live again.

2 Every individual must take the W to himself, as double I. Those are the
same four sticks of M = 13 = 4. M and W unite in mow, maw and marrow, by
the sentence M are ah (f^ ) 0 double you ; see it is the M arrow = the sun ray.

3 History reads, that " Constantine placed bones on the letter P," but gives
no reason.

-» In puerile, is the purr of the throat, the lie = lye, and the law = Q.
^ Soul.

62 GOLDEN FLEECE.

language man can use. He does use it continually ; but his
dulness of comprehension, and his ignorance of where to place
syllables in the outer court of the temple, lead him to see weak-
ness and folly in a pun.

The understanding of the double read is earthly wisdom ;
the understanding of double read doubled, is heavenly wisdom.

The letter T, is the cross at the apex of the temple of time,
(Fig. 12) and is with A, the syllable At — the twentieth century.
Every division of time known to man is to be divided by 20 in
the law. Moses died at one on dread and T went Y — 120, and
the story of Joshua is of the same division.

At the close of the 20th century, the 2000th year whirl will
be whirled off, and will have been a w^orld of time. The 0
(naught) is with D (od — do) in world, and the eye is in whirl
with H allowed — hallowed.

In world, is 4 sticks, doul)le U U (the two are the orbit of
the earth) and Lord.

When people of this age presume that the ancients were low
down in the superstitious folly of paganism, they are assuming
to know the law of God as they in their own minds frame it for
him. They seem to consider the law of God as something
foreign to this earth, which will not apply to their guilty soul's
until they have forgiven themselves in a court of their own con-
vening. They seek for a religion in which there is no punish-
ment to l)e considered.

There is no greater mistake for man. Pun is meant, the pun
ish I H S meant, pun is H meant, the suspension in the great H
the now silent space over head. There will the soul learn the
double reed, and the double read, and will say sifolish, after
shiboleth. The '' ish " of the Jew, is Jiis I H S.

In the figures 1900, draw a line downward between the 19
and the 2 ciphers ; then a cross line underneath, making a T
square inverted ; then add the 1 and 9 together, which makes
10; place this amount under the 19, then bring down the 2
ciphers below the line, and see the 1000 years that " Satan
shall be bound; after that he shall be loosed for a season."^

' Seepage 276.

GOLDEN FLEECE. 63

Here is the Unicorn with the chain around tlie belly let loose ;
the pike in the fore — 4 — head, is the pen and the spear of
Mars, God of War.

1900 years here on this earthly ball, is just 1000 years in
some other sphere of God's temple ; and just as mystical as
this process of figuring is, just so mystical is every tale in the
biblical mythology of the history of the earth and its produc-
tions.

After the A t century, the year one will commence again, and
will be the first of another 1900 years — the double A again.

64 GOLDEN FLEECE.

CHAPTEH XIX.

The messenger Mercury comes to this earth in the 1886th
year, counting from the double A, the year after the cross at the
apex is completed. See Fig. 12.

The body which is to receive this spirit, is born in the sign
Virgin, the 12th day — death. 13 is death unto a new life by
the sun, so on that night between life and death, does the child's
life quiver in the balance.

The wood type of the birth is poplar ; the same of the second
life, is elm — he square M = 13 the sun. In poplar, is p and
polar.

GOLDEN FLEECE.

AN ANCIENT ALPHABET.

JtU

He.

Ho.

SEr.

A ^

IGH.

Shag.

I - [ Sou.^

LiG.

Fo.

Shing.

Phon.

Fen.

hang.

^o^o.

CONFO.

Po Yo.

O w

V/^''^^^ Br.

Els.

Tui.

This child is Ishmael ; in which see I H S and the mahl and
weasel. His hand is against every man's, and every man's
against his. He is born to suffer in the flesh what souls must
suff'er out of it. He is constructed in nature as facing the oppo-
site way from all mankind. He is the H airy man Esau -- he saw.
His brother took his heel and connected the circle of time. He

* Weasel, whezze all, el, L

66 GOLDEN FLEECE.

was red by the reed, read. Threescore is 3 T s and tli re

score the time core in the throat of Esau and Jacob, the twins.

His make up in numbers is as

135 = 9 = eye.

132 = 6 = Virgin.

267 = 15 = God.
The make up of all other people is as

135 = 9 267

123 = 6 258

258 =15 9

The difference is the eye, although the same figures are used.

In all Bible stories which give seven, it is to l)e multiplied by
itself. Here rest on the seventh as one and octave, two and
octave, three and octave, four and octave, five and octave, six
and octave, seven and octave ; the octave has swallowed itself,
and the moon sun^ man dies the ash death at the age of forty-
nine.

He is the Phoenix ^ who springs from the ashes and lives in
flames — F square hames the garrote of the bull.

His previous year w^as forty-eight,

4 + 8 = 12 death and L.
4 _[_ 9 = 13 = M the sun as 13 ;
the gateway to the silent /H, as A is the D sun, and H is the
connection between G and A by the gamut, the law of seven
upon which one rests to complete the temple — 8.

His birth is in 1836 ; ^ use the T square and see the result.

18 36
9 4- D = 18, 1 + 8 = 9 the eye.

9 is 7 and 2 ; the unity and the holy nuni1)er.
The octave dies at seven, and is renewed by adding one for
the temple and a foundation for its repetition.^

1 Origin of monsoon. ^ Salamander.

3 Calling 2001 the first year. " Reap he tit eye on.

GOLDEN FLEECE. 67

See 0, CO means life, and oc means death ; oc with the key
added, means death unto life ; the syllable is ock ; u c k is the
same for the soul. Co means life with death in the distance,
as 0 is to be gone through to see God. Oh see C with the
drawbridge of salvation, the reed (read) which shows C to be
G at that time.

G, is seven, and that seven is serpent even strict time and
its consequences. Even, is he V he N = V is N ; N has the
reed, and thus ^ is M = 13 = sun. V has the rod and is N.

The observance of calendar days was brought about by the
knowledge of the course of the cruise through the year of trans-
formation.

Purgatory is connected with the outskirts of hell.

The Divinity, is the existence of God the Father with God
the Virgin — the holy mother all in one.

The Trinity, is the same God the Father, the Son, and the
Holy Ghost.

As every word has four meanings, man on earth cannot have
a clear perception of the divination.

The Holy Ghost is the presence of God's influence throughout
all space, the way he reaches every one. AYith the fleshy eyes,
the little gaseous threads of the Holy Ghost cannot be seen.

In this way, God controls all things. He fights all sides in
war, and causes all disasters^ and desolation.

These things are all done on time, and by the law of the
astronomical alphabet and its numerals. When mankind realize
this, they will understand the epoch of time in which they live.

W/i U S. ' D as Tar. D is a star — disaster.

68 GOLDEN FLEECE.

CHAPTER XX.

Mercury pierced the Easter-egg. The earth is the yolk, and
the air is the white of that q^.^. He comes in '86 ; add these
fio:ures and see 14 = N his number on hi2:h. He finishes^ the
course in '87 ; which add and see 15 = 0. Then there is left
13 years on the A and S century, his number^ on earth, the M.

86 + 87 = 173 = 01

(D O See Fig. 7.

1901 is the j^ear in which the firmament commences to cross
the serpentine orbit at the apex as shown in Fig. 12. It is in
shape like the central part of Fig. 14.

It is hung in the center, and swings around as it moves along
on the 8. In the divisions of time on the 8, lays the law Hebraic.

The year 1888 is, by Roman ^ indication, the year one ; see the
8 three times in that number. See A T (cat) the 20th century.

18 88

9 16 = 7 = G.

The whole firmament turns around once in passing over one
half of the 8, on its own axis, and is at the same time turning in
a crosswise direction to its axis at the same rate of speed ; turn-
ing one Avay and rolling the other way as it travels along on the
doubled 8.

Here are all of the mathematical laws combined in this and
the continued course of the serpentine orbit.

^ Finish is -p in ish = I H S. = f is finished, when tlie weakest becomes
the strongest.

^ Number, is N becomes M and Q.
^ The roe man.

GOLDEN FLEECE.

Fio". 12 is the course of that orbit. The space enclosed in the
center is not a square, but the rhombus, from which is the word
rhomboid, etc. As there are double tracks at the crossing, the

I
I
t
I
I
«
«

%
. I

-^*

Fig. 14.

course is traced over the 2d time, and the od, and so on forever ;
first to the left,i then to the right. This course is the track that
the whole firmament is following along on, and is the serpent.

» Left foot first — death at tlie easterly cross, the Ram.

70 GOLD EX FLEECE.

Now, take a medium size cord, and coil it in this same double-
track 8 shape, beginning on the ground and lapping one 8 directly
on top of the one beneath it, until 24 have been formed; then
take a wire and pass it down through the hole in the center, and
bend the wire into a hoop, fastening the ends together with the
cord strung on, and see the shape of the track of the firmament,
and the construction of the great serpent of time — the writhe
of the python.

Fig. 14 is drawn with 4 segmentary lines and shows the fir-
mament.

Mark out an oldong square 6 by 9 ; then at a radius of 5,
draw 4 circles, using the 4 corners of the oblong for centers.
Two lines drawn through the center at right angles will measure
10 by 17. See in these figures the principle of time. (Draw
4 circles without a center space and the law of chaos is seen.)
17 is 1 + 7 = 8 the H = temple.
lOis 1 + 0 = CD.
6 by 9, is 6 X 9 = 54. 5 + 4 = 9, the eye, and 5 X 4 = 20
= T = -h = W.

The 4 circles make 2 longitudinal hoops, the equatorial and the
ecliptical circles also. The radius of 5 is the law of the weasel
— the hole of the whole. The north pole line is the gate to
heaven ; \\\q south pole is the blow-hole for chafi" — see hafi",
half. Half, is alpha — when F becomes P — P.

If the 4 sides of the rhomb are multiplied, the result is 100 ;
10 of which is O ; the 0 which is left, is the she goat, and the
pen with it is the he goat 10 = Q . (p .

Thus it is seen that God's temple has an actual existence in
space, and is the perfect law of mathematical principles.

Man has to be adjusted to the law as he goes along in pro-
gression. It is a reality, and material, just the same as things
on the surface of this earth are. His spirit goes to another planet,
to a new l)ody, where things are much more harmonious than
on this earth, and so on in progression to eternal life.

The souls of men are the seed of Abraham. The seed leaves
the body, is purified and replanted in a body so exquisite
that man's comprehension fails in the efibrt to realize it. The
coming of the spirit to the body of a man here, is a type of spirits

GOLDEN FLEECE. 71

leaving this earth for the joys of immortality ; hut God is per-
fect, and those seeds must he good in order to take root and
pass ah)ng.

Now return to Fis:. 12 — the track with the rhomlius in the
center. Call the lower circle 1, the upper circle 2, and the
center space 3. Add together 1, 2, and 3, and see 6. The fir-
mament must pass over this track twice to complete the Temple
of time ; namely, 8000 years. By the passing around these 3
spaces 1, 2, and 3 twice, the law of 12 is established,^ and is
death to that qjoXq of time, the end of the world-whirl D.

The firmament in travelling on the track of this serpent — 8,
— turns over on its axis once in the bottom half, and once in
the top half; and, at the same time, turns crosswise of its axis
once in the bottom half, and once in the top half, establishing
the law of quadrature in the heavens.

The turning over 4 times in completing this cycle of time
is to be multiplied by 4, because of the two halves of the 8 being
passed around twice each ; so 4 X 4=16, and this is the same
16 — the arch.

It requires 1900 years of time to pass over one half of the 8,
and near the close of that time — just 14 years previous — does
the law come back to earth by the messenger Mercury ; 14 years
brings up to the rhombus, then 100 years — for crossing the
rhombus — completes a circle of time.

Once over the course by the left-hand track is a 4000 year
cycle of time. Another course over the right-hand track is a
4000 year cycle the same ; the two are a great cycle of time and
the temple — the octave — the rest on the seventh.

The firmament is travelling on a track which is itself travelling
on another track of just the same form, but much larger. The
first track is 16 ; the course of the 16 track is the 32 track, the
course of the 32 track is the 64 track. All of these tracks are
turning, each and all of them separately, on the line of their axis,

^ For established, read

"he -k a (p square ish he died.
He stab square I H S he Q .
Est alibi she (the womb man) Q .
I stable shed.
Each of the fore (4) going can be read four ways = 16 — 7 = G.

72 GOLDEN FLEECE.

aDcl crosswise at the same time ; ^ add together the 64 — the last
and largest track, and see 6 + 4 = 10 = Q. The straight
mark is the upright in the letter B, and the 0 is the 2 half circles
in the same letter. See that they are 2 D D s, and that it is the
same law that divides the bean, and the pea, and that it takes
the 2 halves to make a whole and perfect seed = see D. The
sprout is the S P rout.

Observe that the figures 64 are both even ; and that 6 is the
virgin, and 21 the sign of Jupiter, Jove, Janus. Here see w^hy
(D is a hieroglyph meaning God, as seen in Fig. 7. 10 = B =
O. 0).

Outside of all globes is the principle of 64x2 = 120, where
no solid earthly matter exists. There is the inside layer of the
double tire. Outside of that layer, is the principle of 120 X 2
= 240 — the outside layer which completes thedoul)le tire, and
the two are the tyre. Tyre has the Y in it, the 25th letter. 2 -J- 5
= 7. By the law it requires two Y Y s to make an I.^

Y = 25 = 7. Y Y = 14. Y Y = 50 = the law and 0. In
this way the temple of time is built for the Jews, and the way
it has always been done since man inhabited the earth.

2 is lightning in the law, and is the power of the whole 25 to-
gether. It is the 26th ; 2 + 6 = 8 — the temple.

Castor leaves heaven as N, and arrives on earth as Mercury;
he takes the pen from the left side of M which leaves the diag-
onal line of N in a crosswise position ; this erects the suffering
cross. It is the same line through P .

By taking the pen from M, N is left — the leaven which
leaventh the whole — leave N. That yeast was Y east, Aries,
the last of Pisces — the leap in the dark.

By taking the pen, tom becomes ton ; T on = on the cross.
Here is the roch, the R ock (uck) the foundation of the church.

Ch UR see H, church. Ch is K, and in the word church, are
these two ch keys, and the ur in the center is UR of the Chal-
dees = see all D D s = H< all a Ds = 0 0.

* The word add^ is the sun and the same 2 D D s = (p .

* Two Y Y s become 2 ■/\-/\s which is a 24 hour circle of light on the earth, and
an eye on the mill from the north, sees the A /\s as W and X ; Ours — Hours 24.
2 -j- 4 = 6, 6 marks in W and X.

GOLDEN FLEECE.

In tottle, see the Ts of Golgotha. Tottle in Aries, is Aristotle ;
so a man by that name was a philosopher. Phil 0 so ; Phillip
who died with his face on the pillar — the od column = Q . He
rode Pegasus, and was hurled into the Styx.

Mankind have a difficulty in placing many of these sayings,
because they took place both in body and spirit. To think of
them as having taken place in space and in spiritual life, is to
excite the imagination beyond its soul power.

The curtain is drawn to all mankind, and only one ever comes
back from behind the scenes to ih^foot light with a P laws =
applause — the En hakkore.

Eagle.

Cuckoo.

J 1 Weasel

•

Chame-

Little &

^ LEON.

Ossi-

FRAGE.

Great
Owl.

^X/^^.

Stork &

^ . Ferret.

1 1

OSPREY.

Vul-

XJ.ERON.

Lapwing.

a Lizard.

ture.
Raven.

/N
-^ AA

Bat.

Locust.

^>Cp^ TOISE.

^:: Mouse.

Owl.
Night-

—0 <ji

Beetle.

p Snail.

hawk.

Grass-
hopper.

0
1 1 Carcass.

74 GOLDEN FLEECl

CHAPTER XXI.

Every syllable in language has 4 meanings. They are all
connected together by the inward nature of the resemblances of
themselves in those 4 meanings. They have meanings which
connect the earthly with the heavenly. They all blend softly
together, and the things which they describe all have some
similarity in earth and heaven.

Two meanings are all that man can expect on this earth. The
^.s■7i of the Jew, is also his: but when put together as I H S/ the
articulation is lost to man, but not to heaven. So it is with all
syllables. The word describe^ is the scribe after death ; the des,
is the death and time after, and scribe, is the time crib and
weasel.

The foundation is to sound every letter wath the whole 7 vow-
els ; commencing A with B, i.e. 1 with 2, 2, then 3 on with 2,
1 with 3, and so on through the 2b letters by the law of chances
in displacement, until the last possible combination is taken ; this
is the law of quadrature in sounds.

When the soul leaves the body, it w^ill see 4 meanings to every
act and circumstance and combination of circumstances, with a
focus on everything at once according to the law of quadrature.
The 4 quarters of the heavens gathered up as in a scroll.

How to "read B " : b read bread from the kingdom of heaven : ^
done ])y the man A, the manna, and in this^ manner it has
always been done.

In the law of four, a moon — th, man — ih, month, is com-
posed of four octaves (weeks), and is ruled by the moon : 4 x 7
= 28 = 0. To this 28 days add 1 to make the last octave,
giving 29 days ; this is the law of 29, so easy to sec in the phys-
ical construction of both sexes.

1 The highs — Fig. 7.

' B re ad. B he a D — bead. B ad D bad.

^ Tills is the superscription.

GOLDEN FLEECE. 75

Two and nine, are eleven = 11 = unity, the X: the union
with God and man, is by subtracting, 11 = 2, i.e. the marks
of eleven are 2 ; subtract 2 from 11 leaves 9 the eye.^ That eye
on man is the connection. Eleven, is he square even.

A man's life in a month is less than a twelfth of 365 days, i.e.,
the circle from toes to head made 12 times, is by the moon's
time.^ AVhen his functions are stretched out and ofi of moon
time by the sun, his body dies. His functions become punctions
of the soul. That soul sees puns immediately. Its past life all
comes back with a double meaning. To live is to doul^t it, and
to die is to know it. It^ is the eye and f = f .

When a body dies, it gets first on to a level with the moon's
time, then on to the sun's time and course.^ Here is the moon
turned to blood, and the sun gives no light. Light becomes
ghilt.

All souls * must experience these things before they can be-
come vitalized spirits. He who suffers these in soul and body
is Diana ; died by the moon, and entered the temple with the
sun.

The functions of man are stretched beyond the moon's time
by the sun's influence, and passed from the law of four on to the
law of twelve and a half^ at death, and his soul goes to pur-
gatory, the great matrix — the zodiac in which he was first
moulded and held in place by the moon's time and influ-
ence.

In Fig. 15 is the law of larvae. The soul lays dormant (T Q
for four months, while four signs pass. Every little thing of his
life comes back in his purgatorial dreams. He sees no end to

^ The letters of cat are 3, 1, 20, which add, and see 24 = G, the virgin. This is
why 6 is 9 re versed. Tlie re verse, is because of seeing in all directions. 9 and
6 added, is 15 = 0, the club added is 01 = Q. This club is the three-leaved
clover = see square o V her = he are^ see lover. Leave Q = leaved, leave L
= level, leave N = he leaven = eleven = II, leave R = liver, the pin from R out
= the rout of I = one = oh knee = the goat. See the four-leaved clover of Aaron
= green = G neer = near, the /£.

^ Less than a year by the sun.

^ Goes to the cross of the Styx — T X I — X I T.

^ Souls, soles, feet, Pisces, the last.

^ The nine pen see ninepence.

76 GOLDEN FLEECE.

rhymes in the story of his life. From larvre, he becomes a laugher
= square halfer, then off f$ and off he goes.

He was of the house of Levi = evil ; as Levi, he was cast into
hades where Q becomes T, so dormant turned to torment.

In dormant is dor, the foundation for dor bug : he who is
searching for light in darkness.

The soul goes in to the come oh toes state, because he went
by fire from the toes to that state. State is t ate : he ate of
the fruit on the cross, and became a (p liver. Levi and f^ , is
in liver.

GOLDEN FLEECE.

CHAPTER XXII.

Fig. 15.
Gallows on which Haman was hung.

Hades, hay tis, hat is, high tis, H eye tis — hight is, height
is, 8 is, ate is the fruit of the tree, and the soul goes marching^
on. The words of this earth are stumbling-blocks to a soul ; it
has to Hebrew the whole before it is a spirit perfect.

The simplicity of the work is astonishing when one once gets
the meaning of syllables as applied to a soul on its path after it
leaves the body.

The word said becomes sad, because the eye (I) is on the
soul. Meant ^ becomes ment, for the reason that the soul is in

' March in G, pass in Aries, the left first.

78 GOLDEN FLEECE.

the sun (A), and as that soul goes on, it sees all without the
study of stumbling-blocks.

The harp is the seeing with a circular focus the four quarters
of the heavens at once, with a perfect knowledge of the four
meanino^s of lano^uajre.

All language is the same music founded in the heavens, and
used on earth as a resemblance which everything bears to a
spiritual existence. It has a solid connection with earth by
way of the sun man's history ; in w^hich look for an explanation
and application of all syllal^les and letters.

Perfect, is P he are, f~ he see T, = P is R , and F see the
cross. In that w^ord, see re feet.

In man, see M is N, and N is M with A = the sun ; by leaven,
M is N = N a N with the reed = nan Y the goat.

Man is made in God's image, split in two, male and female ;
disjointed, as compared to the image of God. They are all on
the od number of 3, the letter C as shown in Fig. 1. They are
all travelling toward the 4th — the letter D — the even number
on which they all die.^ The half moon does it for every monthly
number who are called home to God. It is an impossibility for
man to feel the even numbers, or the even and odd together —
the chromatic column under the letter G in Fig. 3.

The D and od numbers are the devil ; no power can with-
stand them (him). God handles men by the use of this od co-
lumn. It is the brad of the gourd ^ with which he drives man to
all his acts. To discover it, is to die.

Discover, is D is cover ; every thing hid by that D.

God is the principle of a male and female united together in
one solid body, and that body doubled — making the four. This
is the head centre of four ways to everything, and why the
figure 11 is the sign for Jupiter.

The northern half of the firmament, wdiich extends beyond the
pole hub, is the farther side from this direction on earth ; so
there is correctly God the Father. The influence that way, is

^ They die on a [) turned to the right. Tlicy must get ( Q ) one turned to
the left to put with it, making a (J) — the in balance.
2 G 0 you are death (]) ah a death brad.

GOLDEN FLEECE. 79

the male influence, and this earthly way, the female influence, is
the Virgin.

f Virgin is the word given in the law, and is the power of those
letter characters.

Ate, eat, reate, re eat, see reeate — create. Eat Q , the taste
of death and re created. Re created every 8000 years, and the
fruit eaten every 2000 years, and re creating at every such time.

The Holy Ghost is of material. It is extremely fine gaseous
H air all through God's kingdom. It is in the air in which man
lives, and it controls him in all his acts. When man is penitent
he draws sympathy from this source. The mystery of this can
never be known while the soul is in the body.

The touch of this hair to the soul singes the gaseous envelope
surrounding it, and causes the sulphur like scent of the (p [^ <^
H iSI n which is the Hebrew for brimstone.^

The virtue of a person on earth should be as strong as the
dread of that voyage through a whirlwind of unearthly fire where
the seed is taken out of the husk.

This invisible hair is the northern light phenomena which can
sometimes be seen through the murky atmos[)here at a great dis-
tance, and in the direction from which it comes.

In this fineness is three kinds. The G, the 0, and the D. D is
the devil, and all in the word God. If man had the cycloptic
eye of a spirit for one second of time, he would fail to the earth
in utter humiliation. He Avould »ee the same ^ R tli ( D)
lights all around in doors and out, and see just how he is hitched
to his fate. F ate as P , and knows it. Nose, is no see; ^ knows,
is K now S. See why knew is new. Know becomes knew. It
is the key to the bottomless P eye T^ that unlocks the gates of
hell..

Syllable, is from see L a bull ; * every syllable sound that man
can utter is founded upon this same law.

Bell means the church ; bel and ble are the same tailed out.

^ The soul sees and smells this when in sheol ; the D jmrt — depart into hades,
;ho liome of the damned.
^ Smell M, no see M.
' P <^ t - Pit.
* The soul ill in sign Taurus.

80 GOLDEN' FLEECE.

The word slay is the time lay — destruction by time. As one sign
of the heavens succeeds another, it is said to shay the oncAvhich
precedes it. So the Ram attacks the ball, but always in the
character of Orion.

Orion takes on the name of the Ram, and so on through the
12 signs. This is the same course which every soul takes in
purification, as it is successively drawn under the signs which
compose the heavenly matrix.

These principles were understood (they knew that they stood
under them) away back in the mists of antiquity ; and in and on
those temples, now in ruins, they did inscribe praise to God.

That part of architecture was named the frieze, because of the
cold direction from which the law came. The Z roe is the same
cold suffering. Cold, is see 0 square death ; see old: see old D,
ol is the same as all. See old man, becomes see ol D man, and
cold man becomes cole man, He who "heaps coals of fire
on the heads of unbelievers." He is the " double," and of course
the ^;/^n-«? man. Plural is P square you are all, for one way
of reading, and there is no way of getting away from the law of
the plural.

Amons: the tales of the Bible is that of the three sons of Xoah.
It is a very subtile ^ tale. God was no R ^ His three sons were
3 divisions in the life of Pan.

For 49 years he was Shem.^ He went into fire, and was Ham.*
From this is the name of smoked thigh — ih eye. Grease for
cold regions, and grace for cold death, all in the blend of
heavenly with earthly facts.

A people, by a very close form of worship, once said that they
were unworthy to eat of smoked pork ; others said it was all

1 Low — deep — hard to fathom.

2 Noali.

^ Shame.

'• By sceint? his " Father's nakedness," is meant, tliat he saw God while his
soul was caught up from earth. As Shem, he could not see him, for he had not
yet died. As Japheth, he could not, for his spirit was back in the flesh. He and
his brothers were all the same man in that riddle. He was Ham while he was
going through the fiery furnace of the transfiguration. In the two other divisions
of Id's life the mantle was spread. He could not see God through his eyes of flesh
and blond. In this is the foundation for what men may do in the law of resem-
blances on earth.

GOLDEy FLEECE. 81

gammon.^ The word fits, because Ham was on the G Ham on.
After the triumph over death, Ham became Japheth. J a ph he ih
— J a PtJi.

Those who wrote bil)lical stories, and a great many more of
the same kind, knew the facts to begin with ; they then could
write riddles in which were to be found some part of the life of
him who was known to be the man of his time.

All could not read, but those mythical tales could be told fiom
mouth to ear for generations, and people believed them, as all
having taken place on earth ; the same as is forever natural to
those who have not yet suffered death.

This has been God's way of doing it. It has always fitted the
times, and has been the means of salvation for those who could
not read the double reeds of Pan.

In the flood myth (mith), Noah is God; the fiunily of eight
is his arch — ark — the H.^ The 150 days, is the law of 0 the
15th, through which all go to the rivers that water Eden — the
destruction of all flesh. ^

The Tower of Babel is a myth which fits the explanation of the
double reed of Pan every 2000 years, and has always held good.

In the myth of Elisha bringing the child to life, see Shunam-
mite a shoe man mighty. That child sneezed seven times — the
G Styx. Sneezed, is time, knee, (by) Z he died. K goes with
nee, because the key is with the ne Pan — the goat N he.^

The word myth is the four (ruth. It is my (h (fire), and
comes from Jehovah.

^ Abomination. Hum bug. 0 you G.

^ Whatever the destruction on earth, the animal life is always replaced by
twos— male and female ; and by sevens, the law upon which all rests. In this way
they enter the arc = the segment of the whole, as by their vision they know of
nothing more ; but in vision, the eye is on, and there is the virgin eye and sion.

A certain combination of signs will cause the extinction of some animal life
for a period of time ; but that life will be re created again and again, by twos, and
the law of sevens ; see salvation in the arc, arch, ark, hark.

^ D is the bow in the clouds = one death D eat H.

^ M and N are seven sticks = G.

82 GOLDEN FLEECE.

CHAPTER XXIII.

Pan was a pagan 2000 years ago, the same as forever. The
Romans, in their ignorance, could not make a connection with
him, because they compared his knowledge to their ignorance.

The carpenter, car painter — chariot painter ^ of Aleppo, was
a black man, and not to be listened to.- The fate of that em-
pire was sealed, and God hardened their hearts with the D, the
same as he did the hearts of the Egyptians 4000 years before
that advent.

The twelve gods of 8000 years ago, the 12 tribes of IsraeP (eye
is real), the 12 sons of Jacob, the 12 gods of Greece, the 3 and
9 muses of the Egyptians,^ the 12 apostles, and all tales of the
12 in the law of God are the same ; the covenant has never been
changed. Paganism was, and is, Christism and Christianity.

Paganism was not the cause of the sins of those days, nor is
Christianity Ihe cause of the sins of the present time.

When this man is born into a race of people, that race become
the Jews, — the chosen for the next 2000 years following,—
and all the rest of the earth become the Gentiles for the same
lens^th of time.

2000 years ago this man was a Carthagcnian, and a black man ;
that race have l^een the Jews for the past circle of time, and
their redemption came as promised in holy writ.

In Abraham, find Bramah. In Lincoln is much when put
upon the altar. See the missing link found. L in C ^ oh LN
and colon. A colon is two dots = D ots. The dot doubled,
is O ot, the boot, the foot of God on his stool the J— the 10th.

* Cliar painter.

2 He worked on wood and painting — the building of chariots for the hippo-
drome.

' His ray L.

'^ M you see, muse. Mew see the whine — wine of the kat. It is amusing —
a muse in G, to use M nse ; muse on 13 and stupidity, st you P high dity.

^ In the read of the red sea = see A.

GOLDEN FLEECE. 83

The 15th amendment was 0, the loth letter, and Ham end
meant.

In Booth, see boot and th connected by and at the T == t ,
also boot and the H. This calls to mind the play, our Ameri-
can cousin = see 0 you sin, see 0 us in.

In all of God's work there are forewarnings and echoes. These
echoes are his approval and seal. The slave Burns (lire) of fugi-
tive slave law fame was a warning. The raid at Harper's Ferry
w^as another. Fort Sumter fired on in Taurus the 12th (death)
was a distinct mark of the almighty arm of God. See, in the
early history of that war, the dates and the frequency of battles
which benan with B, also the names of commanders.

Big Bethel, Balls Bluff, Baltimore,^ Bull Run and the stone
B ridge, are the leading ones for battles, and the whole lay is
easily seen by those who see the read of C, the natural key in
music, the red color of the Red Sea.

Lee means destruction, as see a "lee shore ;" spell by the re-
verse and see eel, which means life. The double E refers to him
who slew the lion of July.

In the word Davis is time and David. Day vis — V is. Day
vision. Die — vision ; division. By death vis-a-vis. The
visor (D visor) of hell met — helmet. D and Siva.

That war was the direct lano^uasre of God to man ; the same
as the Angel of the Lord slaying thousands with the sword —
the S word — the time Avord — wor D — war D ; one of the
wards in the lock of the L ock — death unto knowledge.

Between the spelling of words there is a soft blend to be seen
in pronunciation : Him, hymn. The Y and soft H see ; the urn
and the mysteries in the great H, the silent temple of God.

The 12 principal cities of the South were taken. This epoch
of time was known by the ancients, as the "battle of the gods."

See the names of generals all through the war of the re bell
eyQ on ; the siege of Petersburg, Fort hell, and every circum-
stance by name and date.

Ulysses (July sees) is well known to be Pan.

Twenty-five years after fire on Sumter, there came earth-

L add and White knee Low L. Ladd and Whitney, Lowell, Mass.

84 GOLDEN FLEECE.

quakes at the same place. 25 is a quarter and a right angle ;
all clone on the square. The boomerang returned to the same
place to say I am God and there is no other. ^

Adam (add Ham) was formed of the dust = Q you t of the
earth. The sign Gemini was brought to a focus on this earth
in connection with other signs hj the w^ill and power of God.
Adam lived, suffered the cvuise, lived his second life, and died.

Every 2C0Oth year afterward, for five periods of time, did the
same thing take place, Avith the exception of a variation at the
6th time ; when, Avith the sign of the Virgin added, twins were
created, man and woman, male and female, both sexes united
together with a membraneous formation which dried aw^ay, leav-
ing them separate.

Adam was first (fire st = th st) a black man because of the
heat of the earth = he art, hart, tar = Ararat.

Adam was one. of several who were created at the first. Each
succeeding batch were a shade lighter until the sixth, when he
and his twin w^ere white. They were the only ones formed at
that time, and from them came all of the white race. " Adam"
was the name of the double man at those six periods of time.
Here is the work of the six D aye S (days) , and the re st on the
seven ill.

After a long time the earth became unfit for man. It was then
shifted on its axis, convulsed, creating a new configuration and
more heat, and then another long period of cooling intervened
before a new cre;iting of man. This is the " spring time and har-
vest which shall never fail."

The M eat of Adam was locusts and wild honey. Locust is 0
SCQ us T = 0 see you % by the leave L (level). The humming
of the August locust is typical of the humming reed of G.

Wild, is double you e^'e square death.

Honey, is the H one Y — the hone that sharpens the razor.

Sweet, is time we he t , we set, double you double he t .

The oirclle a])out his loins was the three starred belt = bell t
of Hercules. He prepared the way of the Lord by showing P
re paired, and made a twin.

^ The boomerang is tlie square club.

GOLDEN FLEECE. 85

See Hebrew from the brewery of bruin, the B ruin of the bear ;
the r:ite of see re ate create. The number of times of the heat-
ing and cooling of this earth is more than man can comprehend.

The meaning of marry is M airy — the airy sun. He who was
aired (haired) in the sun, got anew w^ife. The single of W is L,
which is of wife, life.^ The first and last are the wives in mytho-
logical stories. He married the rib, of course, and was doubled.^

In Leah is heal, the H eel = the brazen serpent = ^ == S T.
Sarah is time and airy H. Sarai the rib. Rebekah is a call to
rear ^ — R ear — A re.

The story of Job is all the same. His wife did not believe
him to be immortal. She did not believe him to be other than
himself or to know God, ot to know God, aught to know God,
hot to know God, ou2fht to know God, tausfht = taut to know
God, naught to no God, naught Y.

The same was the wife of Samson. The wife in mythology
is the first life of the man, as David. The second life is the child
born in old age, and the rib, life doubled as wife by the LL ; W*
the cruise from 49 to 51.

Mythology is of four ways ; way, is double you from A to Y
the same.

Job is 10, 15, 2, = 27 == 9. J and Ob the serpent; observe
serve Ob = O 0 = 15 + 2 =: 17 = 8.

The return of this epoch of time always brings many pests
with it, for the reason of the return of the combination of siofns
which first gave life to many things on earth. ^

This is what is meant by the plagues of Egypt. Their atten-
tion was called to it by the sun "man Moses, but they said it was
the combined result of nature, and that he knew not God. The
darkness was the D ark, and felt, is fell T and elf.

^ His first L life = wife.

^ (P ish O ;P — Bishop, two ways, the twin.

^ The rear is north in the temple.

"* L was doubled on 4 points of the compass = the square ( [8_) cross.

^ In carpet bug is arc and PET; to slay the Lion, the bottom stick was taken
from E, and that was the jaw of the Lion — the battle of July. Carpet, again, is see
harp et = it. Apple-tree beetles and all pests are the result of this time. Pest =
p est = ^ he -^ . See S and T centuries.

86 GOLDEN FLEECE.

No one tale gives the whole life of the sun man, for it is im-
possible to bring in all the characters ; in a spot here and there
the most of it is oiven.

Paul was the same man ; but, because of unbelief and persecu-
tion, he talked as though some other man was him. He was
not allowed to explain the law to those who were frozen in their
own imagination ; but one can see, by his hints at the double
meaning of things, that he was the sun man.

Those who have believed in an earthly king from heaven,
should study well the old test A meant, and notice the pun ish
meant of those who would not take any notice of the same man,
because he did not come in a way of which they had prophesied.

The truth clawmed on their minds when too late to repair the
injury ; then that peculiar people did mourn and long for that
spirit to return again and save them.

They were willing to believe what hadheen, the same as people
of to-day will extol a departed soul, while only the day before
that departure they were cold and could see nothing in that man
to praise. Such is the folly, weakness and indilFerence of man
on his side of the moon.

When one of the Os in the w^ord moon becomes A, he sees
moan in place of moon.

M oh vou are N — in G — mournino^. " A soul has orone to
its L on G home, and the mourners go about the streets." Man
sees not his folly, because he has nothing to compare it with ex-
cept the workings of the imagination. He sees the folly of others,
and his comparison of that folly with his desire to avoid the
same, is the extent of his disappreciation of such folly. This is
why he docs not openly condenm the wickedness of his kind.
He would lose his popularity were he so to do.

Aristocracy. Aries talk racy. Talk comes from t o see. Oc,
is the last sound in the throat of an expiring^ body, and the syl-
lable dur is the one that the lifeless body cannot utter ; the soul
meets it.

The words more and moore mean eternal; for there is always
more time coming — the serpent forever.

' X pyre (fire) in G.

GOLDEN FLEECE, 87

Aquarius and Pisces arc the signs at the low quarter of man ;
see the names of all articles covering those parts. This quarter
is the part of the circle where Peter sank in the lye ford of C,
and the spirit Mercury came into his neck, so he triumpiied over
the ash death. He sank to the depth of the calf, but came to
life and lived through Pisces, and as the Ram with the strength
of Orion he met the bull in April. He walked the C in Pisces
with the 2 feet — those fishes ; z e. , so much of him was renewed.^
The sun closed the circle from the toes to the head, instead of
the moon's doing it.

Gar means the voice in the throat. ^ Gar is tar ; z.e., gar t he
are.^ The garter on the leg marks the depth of the sin K (sink)
of Peter, sin co pay tie on (syncopation). Off of the usually
accented note ; got away from the har. Sink is S in K ; time in
key.

The tale set to the name of Peter, fits the 12th bin^ of the
zodiac only ; month Pisces. There has to be a new name story
for all of the months of the year, and one for the whole ; also
stories for the year divided by 3, 4, 6, 8, 10, 12, and 20.

In Fig. 7 the globes are the bears and bars ; the cross means
the successful crossing of orbits, the opposite of chaos. See the
habits and anatomy of bears ; they suck claws = see laws. Their
anatomy is an A tom Y.

A globe is a verb, for it is never at rest. V he are B ; see the
V and O as \^, the goat of December.

Mankind knew these things in the past, and marked them in
a multitude of ways ; the understanding of which was their edu-

^ This refers to his ending his life on C (Fig. 1). The cock crowing and the
denial is to show tliat he was the man of the wliole. Before the sun crossed the
line of Arez and Liber he should deny him three times — the 3 of Golgotha. He
was to die 3 times. Q nigh he [) denied. Peter was the cock, for he see ock —
death and the key. In this way circumstances are connected with the temple of
nature. I^q we-pt — W he p T. Double you also, for he was p T F -|- insheol.
By using many of the names to which Peter was entitled, the story can he reduced
by many hundred thousand words less than it would be if the name Peter were
used all through the tale. The Bible fits in heaven as it now reads.

^ See gargle.

3 Ter, Tar, Tas f^ .

^ Month.

88 GOLDEN FLEECE.

cation, and was the way of making bricks with straw. If less
than twenty-five letters were used, they put dots to mean the
same.

They understood the blending of syllables, and knew what
letters to double to make the twenty-five. They recognized the
power that drove those twenty-five — the boomerang in the air.
No matter what syllable the work leads to, they all lead on
and by, continuing on and on forever, always stoi)ping at the I.
Add S for time, and see is. The next is ^ and the club, which
gives the whole.

In that see th and the sun and cross ; this word is with hat as
that t hat, that which is over head. Bonnet, is from hone and
t ; the same is overhead.

These is th he see, by way of M = 13 as th he M them. This
is the way Adam gave correct names to all things, and they were
all brought to bear on his life, death, and a new life.

Adam's apron is the 4 sticks of

his letter M, 3 of which form the
lamb (triangle).^

The word forgive means 4 sfive,
^.e., give 4 — the letter D ;^ be-
cause at death the life has been
°" ' one D and the other Q must be

added to make the double D , which is seen to be the B written
as Q. One ball bal once balance A, all from the scales of Feb-
ruary, cold feet and the fete of D — the menu.^

Fig. 7 should be placed on the northern wall of the tabernacle,
and a representation of the sun over the door of the southern
wall, with a segmentary line drawn, to show the passing of the

* Eve's (Pollux) apron, Avas see L out — clout. Die appear again — the
diaper, the cris-cross diamond.

2 Also the four ways of the cross; D becomes T in the syllable dit; see C on
dit — true lime.

3 The first life of Pan was a (] turned to the left= east; his second life was
a [) turned to the right ; together was (]) . All mankind are the sheep ; their lives
here on earth are as [) turned to the right = west. Their second [) will be east,
where and Avhen they will suffer those same things which the soul of the man
Ishmael did. Sheep on the right and goats on the left. Sheep will sleep, when
H is L, as H he L; double L is double you, Q Q you ble, bell, bull to bear.

GOLDEN FLEECE. 89

sun over the course of A, from east to west, see Fig. 17. This
is the ark (arc) of the tabernacle of God.

Fig. 17.
Southern wall of thd tabernacle.

Only one person entered this at a time. He knelt, facing
south, and repeated the following: Oh God, according to thy
veno-eance and thy tender mercies have compassion on me now
and forever more. Selah.

The syllable tude (duet — dute) is chewed, when the H is
with it as thude, in the soul's course. Longitude becomes long
I chewed, L on G I chewed. It is the plumb line from the
pole of the heavens to the arctic center ; with latitude is the
cross. D you wet.^

In the possible displacement of 25 letters lays the law that
rules man in his daily rounds ; because of his inability to un-
ravel the combination, he does not discover the connected in-
cidents of his life. Apply the double read to history, and see
that God is existent, and that he rules with a " rod of iron."

Man has elevated himself above the art of punning, and con-
sidered it a sign of weakness and disability ; and at the same
time has piled up thousands of volumes of theology, in which
the people could find no explanation of language which carried
beyond the first reading, and after long lives of study and writ-
ing, those composers were at /6?6-^ only able to say, "God be

* Duett. = death you ate and became double — two parts — the twins.

90 GOLDEN FLEECE.

merciful to me a sinner," as they took their final leave of those
who were to read their works and follow after, repeating the
same prayer in hope and faith, but knowing nothing of
theology.

The back and forth of the sun from Cancer to Gaza, and the
"see-saw" of the equinoxes, was the heavenly representation as
shown to Adam. That is the square cross of a soul in sheol.
The leap of the sun from the shortest to the longest day is one
bar, the other bar is the line from east to west between the time
of the sun crossing the line in spring and again in fall : spring
being ea^t, and fall west, in that law. Longitude plumb, and
latitude level, is the course of adjustment.

See why the church did persecute those wdio first said that
the earth revolved around the sun, instead of the sun around
the earth. 1 The "grind of the mill" is just the same, which-
ever way it fits the mind. Man has great difficulty in trying to
comprehend the law of four w^ays to everything — namely the
square cross.

The body and soul being adjusted to light and dark, — a split
day, — the soul cannot leave this globe until it is adjusted to the
circular parallels of latitude from 40 south, to the north pole,
with the spray of longitude on the same circle from the north
pole to the same 40th south latitude.

That mesh is M ish. It is the basket wdiere the soul basks
and asks Q. It is the bush — O ush L. This is adjusting a
soul to 3 GO by 130.

These figures multiplied give 46800 = 0 ate and two circles
= lives. The spirit then leaves this globe by way of the pole
line — the handle of tlie spinning top — T oh P .

The letter T shows a bit of longitude and latitude, a^id there
in space, in sheol, the soul is readjusted = read just he died;
squared around A round, and as globular, leaves the suffering
squares, "born again." ^

' Man is given the temple as it fits the law of his vision. He suffers the re-
adjustment as the law of his bodily organism fits inertia. Man's disposition to
enforce his ideas on to others at the point of the sword, called down the ven-
geance of God. He with the D evil did divide the church asunder, and brought
misery, bloodshed and desolation on to this earth.

^ Hebron = he born.

GOLDEN' FLEECE. 91

Thus the square is circled by way of the weasel ; the piece
is 8 (ate) and that spirit knows the tree of the knowledge of
good and evil and of its fruit = F ah you it f .

By S S the spirit is double timed ; twice 19 = 38 = 11 a
twin, as X. In twice, see the icy way of T double you. Pure
spirit cannot freeze.

The several expeditions toward the north pole should now be
understood by names and circumstances.

Put glacier on the altar and see the wonderful things in dia-
lect which can be found in the parts. See the 0 pen see C at
the north i)ole = P oh L he.

The mesh of longitude and latitude on which the soul is
lasted, is the Meshach. The same is the Shadrach — the sh ad
rack.^

The crib, the boy cot, the bed of suffering, the knee — TPan)
the 10th sign, is the A l)ed N he go ~ Abednego.^

The fourth was the sun man ; all 4 th and so iovtli, for th, and
so on all through the Bible, in what have seemed to be parts of
a long story, can the same cruise l)e found. The spies sent to
the land of Canaan was, of itself, a short story of the cruise of
the twins. The reason why these all connect as long tales, is
of the law of mathematics in letters. People could believe the
stories as they read them, and there they had a foundation for
relicfion and salvation. See the love of God.

^ Bony shad rack. ^ Bad he knee go = Q .

92 GOLDEN FLEECE.

CHAPTER XXiy.

The sun man bavins: suffered all the sisins, from the moon
south, through to the polar star north/ lives on the earth in the
entanglement of eight times the cube of 25 letters, by the law of
their possible displacement in the law of 75 =12=3 + 1 =
4X2 = 8.

This gives the 4 quarters of the heavens above, and the same
beneath. He takes the name Elias (alias) and all the names of
earth will fit him.

Because of Ids suffering, man}^ peculiar things will happen ;
many a catastrophe, and many a triumph. Many people will
have hair-breadth (bread th) escapes, and recover from dis-
tressing ailments. See the slaying of the first-born.

The death of Ham, gives the history of deadham — Dedham.
That bridge disaster was because of that leap from heaven to
earth. See that the engine went over safe, the same as the one
at White river.

See the water tank through that car at Bradford bridge on
date Aquari the O ih, and the name of the engine-driver.
Driver, is death river.

Because of the ash death and the bridge on the letter C, the
Ashtal)ula bridge disaster was, as a forewarning. Warning, is
ivar N in G.^

Because of the turnover of Q , ( D) is the history of Dover
and Andover what has, and will be.

See 4 tires in New //<:^??2pshire. Suncook, Lebanon, New
Boston, Newton Junction — new ton and the junction with
heaven earth and hell.

* P , as the little bear, is the F wrench == French. F ran see Q is France ;
thus understand N a pole leo P 0 leon wars.

2 In war, W is A and R ; Ken, is a spirit; he builds in raort I see, the mortise
hole in tim Q he f^ .

GOLDEN FLEECE. 93

These are mentioned because easy to read. Those thhigs
which are more difficult to read, are none the less pointed.

"A priest after the order of Melchisedec forever," is the title
that links together all Bible stories.

In title, is the lie (lye) and two crosses ; he was forgiven on
the last cross. Forgiven — 4 given ; given 4 ways of under-
standing, and was that day with him in P ariy (airy) disc ^ the
cub "E, the cube — 21 spots — U.

The 21=3. That 21 is the Abrasax, in which see a hrass
ax?

Hero, is he of the ro, roe, row, of the zodiac ; hence a row
is a mob. Mob, is the M and 0 B the serpent.

All the signs in space have the form of some kinds of animal
life, and by these signs is animal life produced and continued.

These signs all have a connection by the law of similarity in
blending, and they are tied together by a network of electrical
currents.

As this man was drawn on to the influence of that sign which
gave birth to worms and grubs, he chewed earth ; when on to
that sign which gave birth to spiders, he chewed flies ; and so
on through the whole course.

Job was the T man hight, and Bill dad the shew hight, the
shoe eight from the 12 inch foot of Pisces. By Z he was fired
Opher th air where the gold of that land is good. He was the
Naaman height (name A th liite) also. In these three characters
did Job talk with the Holy Ghost, to himself, to his ghost
(Samuel), and within himself as the twin Castor and Pollux.

Mankind are all born (one excepted) under the sign Gemini,

connected with the zodiac and signs Pegasus and Canis Elinor.

The exception is, he who is born under the sign Virgin,

Gemini and the Lynx. From the Lynx, he goes to the linhs of

the whole ^ heavenly sheet of signs at the age of seven times

^ Dise becomes dice by syllable cis, (hot) wliich is water and fire = steam =
% he a M ; cis, C 1 S, see I S, thus C becomes S = sis.

2 After changing the read, there is still three more ways of reading after the
last possible change has been made ; so see that there is no last change to make
in the read, except the last one which the reader makes.

^ The double you hole.

94 GOLDEN FLEECE.

seven, and performs the traditional labors of Hercules — the
achievements of Jason, and returns with the Golden Fleece.

The chain which holds all the signs together, is controlled by
the power of God, the Jehovah of the Bible.

Whale, is whole, as A becomes 0 by a circle of time. Sw^al-
low^ed by the whale, the whole (all of the) signs of the heavenly
arch — the great F isli — the I H S of the F from P as P .

From ihiH, and fish., is the isli of the Jew, His way of F isli
in G — fishing.

Cast the net on the 0 tli he R (other) side of the ship, and
see the haul — hall — all.

Ship, is seen to contain the I H S — ish and P . Time and
hi P.i Net, is ten, ten, is 10 = Q.

Cast the net on the star board side while in the flesh, and on
the j^ovt side as the soul ])ursts through the veil and sees the
Aveather side of existence in the land of Opher — 0 ph he are —
a spiritual existence.

The two fishes of Pisces are connected at the tails by an elec-
trical chain. The first man (Adam) was formed with a thin
membraneous connection l)etween the toes and legs, which rotted
away like the tail of the polliwog.

The shortest day of the year, the equal day in spring, the
longest day in summer, and the equal day in autumn, have all
been used, at times, as the last day of the year; and the day
following each of those days, has been used as the first day of
the first month of the year.

This quarterly division of time in the circle of the year, has
been because of the Lny of the quarterly division in the time of
the revolution of the zodiacal belt of siirns. That law rei^a-
lates conception in reproduction of all flesh and blood, cold or
warm.

Whatever reason man may make use of, to explain to himself
the meaning of his own acts, and the combined results of those
acts, and however blind and insensible he may have been or is

^ Thus a d) is a ship; the course of which, is 0 B the sorpcnt. 0 B, with tlie
pen added, gives 01 = 10=(I)=B=([) = (|)(D. QQ-j-^ =Fig. 7
in illustrations.

GOLDEN FLEECE. 95

to this day, or however he may remain so until death, he will
then wake up as one from sleep, and see all the acts of his life
multiplied by 4,^ which will connect other people's acts with his
own ; and he will then see that man proposed for God, and that
God cZ^8posed for man ; he will then cease to worship the images
hewn out of the brass of his own imagination.

The names of the astronomical alphabet were given to man
directly by Adam, always and forever, and with the law of God.

He was the same man as Thomas surnamed Didymus the
twin. Did, is 0 and the eye, mus, is the sum, and the Y is the
crotch, the two ways coupled with one.

The names of letters were the same as those given to things
of life, which was because of the likeness- of earthly life to the
siofns in the heavens.

Two B B s — O CD was a bullock. ^ Two pomegranates was a
figure which meant 8. The letter A displaced to a triangle, was
a lamb. They w^ere oifered on the alter ; see how that altering
Avas done: " c?o»e," is the death of one, the death of Adam.
The offering, was "off he are he D." In offered, see off* he are
D. Off ered, is deer and reed, re ad D, and read becomes O
ear = Bear.

These things are offered to the whole earth on the alter of
words ; the changuig of the spelling, is the spell in G. Alter,
becomes alert; and in this way language is Castor rated.

l^ated, is R ate D. The way Castor rates words. Sword is
in words, by putting time where it can be " taken by the 4
lock" i.e., from right to left — from west to east.^ From W to

' Not meaning the quadruple of liis sins or other acts as heaped on himself.
The meaning is, that he sees one act of his own, connected with 3 acts of otliers,
and one act of others connected with 3 of his own. This holds good in the rec-
ord of his whole life, and is all joined together in rhyme and rhythm. A man
who has been rescued from drowning can tell of his feeling of the outermost
edge of that condition which leads on to a spiritual focus. Rescued, is re scued
— the time cue of D, skewed on the cross in sheol, where the pin, the skewer,
the scue, the scud, the time cud will be eaten at the bidding of the serpent. The
soul then gets its skewer, safety pin, pen, and rib, and is wedded. Look in
wedded, and see we, and hed, D D = B — 0 .

- The "entrails" was the inside meaning of Hebrew.

3 By death in the darkness of night.

96 GOLDEN FLEECE.

E, est becomes ast — aster see Castor. The alter of the lamb
was a fire from heaven — th — Z Z.

That portion of the heavens which governs an animal, giving
him life and peculiar instincts, had a hierogl3qjhi which was
named the same as the animal was named, and so on in all life
and sign meaning.

These signs are not mystical in any other sense but that man
can get no further than to see that they are so, and that he is
gazing directly into the depths of his " well-hole " of knowledge.
At this point he is brought to bay — the B (earth) the A (sun)
the Y the two ways — the urn and the cup.

The literal killing of animals on a so-called altar, was through
ignorance of the 4 meanings of language.

The sio-n of Gemini is the sign of and for man. When
drawn in a simple form it shows man in an attitude of self de-
fence D he fence. Sign in the arms — twins.

Here is self preservation the first law of nature. X is the
letter for that sign, the 24th. 2 + 4 = 6, the sign Virgo —
the Virgin. That sign is headless for many reasons ; one is,
she is the Godhead in the north ; another reason is, it means
decapitation for the human race, because the soul is pulled
from the head by the influence of the sun at the time of
death.

Every 2000 years there has been born a child by and under
the sign of the Virgin with the link of the twins of May, facing
the opposite way from all others of the human race. He was
cast east in the great matrix of nature, and the law exists
through that time to the rule that the same thing must take
place so long as the earth is in a condition to receive the fulfil-
ment of that law.

Mankind should here see that it is useless to probe these mys-
teries which are beyond his see. He is not in a spiritual con-
dition to grasp the comprehension of Mount Sinai, and the law
as there given.

The Mount of Sinai is the cruise which never fails ; souls will
see these things on time, and comprehend them as they become

' Glyph is spiritual.

GOLDEN' FLEECE. 97

fitted to the understanding of them. They can never do it while
in the earthly body.

The spirit is Castor as it leaves heaven, is Mercury on its ar-
rival, and Castor as it enters the neck of the ash body.

The sun child is born of the sign Virgin, with the influence of
the planet Venus; the earth receives it secondary, ^.e., the in-
fluence of the signs which produce the life of the child comes
to earth by way of Venus as a connecting link.

He it is who at the age of seven times passed over him, makes
a feast and invites his relatives, at the same time he realizes that
he is going down the maelstrom^ of uncertainties. This is in the
tale of Belshazzar and Daniel. He is able to read the handwrit-
ing on the wall by Castor (Daniel), and then sinks in the ash
death of the silent H, the gallows of Haman, and his soul goes
into airy space. The body revives and takes a course which is
in unison with the course of the soul through sheol, hades, and
the home of the damned.

The spirit Castor enters the neck of the dead body, thus re-
giving the spark of live. This is the miracle of raising the dead.
The spirit of Castor, the soul of Pollux, and the earthly body
are in unison thrown on to the influence of the sign Eam. The
soul in outer space of sheol, and the spirit remaining in the ap-
ple core of the neck. So all three are sufi*ering the same things
as they compare in harmony. These are the three friends of
Job; his wife was his past life — L became W.^ Job's soul
was out of his head. In boils is Q soil. He bit the sod — so G •
0 0 = 0.

From Aries the three pass on to the sign Taurus. They have
taken on the strength of Orion, and thus meet the bull. The
three stars in line of the sign Orion are in the Hercules belt.
That belt is the foundation for naming all things put around the
waist.

From the bull the trio pass on to the twins — T wins. In
this month the man with his bodily eyes sees his own spirit out-
side of the body in which it once was, and talks with it. Here

» Mahal % row of 13 and M = 13.

2 Life — wife. L-[-L = W=:VV = X=(])^

98 GOLDEN FLEECE.

Saul calls up Samuel by the witch — the double you itch of
end R ^ The spirit has enlarged by the gaseous envelope, and
has the form of an owl with one eye. It is changing from a soul
to a cycloptic spirit.

As all signs are tied together, the trio have to suffer the in-
fluence of those which give life to every other kind as well as
man.

In the sign Aquari the spirit of Pollux is reduced in size to a
spark, and enters the body again, lodging in the same cell it left
from at the apex of the optics. Now the spirits Castor and
Pollux talk to each other ; their voices meet on the palate, and
the coat of many colors is given to Joseph.

These are not two ways of thinking as man may suppose.
They are spirits : for different from those souls which are in the
bodies of all mankind. They do articulate words so to cause a
trembling of the flesh of the neck. The purr of the cat is a type
— P you are.^

The chewing of the cud is another type, and is typical of a
spirit doubled in heaven, where all are twins — two in one ; of
these thou mayest eat by way of /E t X D tSl.

The deaths and disasters of this epoch of time can be read ])y
the double, and their intensity will be understood to compare
with the sufl'ering sun man's experience.

Kinof Ilerod is the rod of the Viro:in, the same as the Ans^el of
the Lord — ah od. That rod is the column of od fio-ures set

with the D in Fig. 3. The pun ish meant of those who thought
fun isli meant, was the slaying of the first born. Meaning the
reading of deaths (by name) of those who were born for it, by
those who discovered the repeat of history.

Man has thought that, if there was a God, he would come
directly on to those who sinned, and prove himself; and he could
not see but that the innocent suff*ered while the guilty prospered.
The law is astrological ; by names, dates, and sums of figures,
t4ie suffering circumstances take place.

The soul realizes the personal existent God at the time of
death, and sees that it was allowed to make a record for trial.

* The ash death, in which see lias, heat, D.
^ ^ you are [~] pure.

GOLDEN FLEECE. 99

In the word incendiary see diary. This is a cue to see that
such fire was to take phice on time. The D does it. In send I
airy — the D in the air.^ Destruction by fire and flood — the
huge dell of the deluge. The deluge is death, hell, G and the
lavv — that huge dell of a 2000 years' whirl of time. The D
(bow) is set in the clouds again for another arc, and the past
time was the flood.^ As F becomes B by way of the pen and
crook, so flood is blood. ^

This is the cost of the wreck of time, and the cast of the wreck
of tam. Tam with O (law) is tame ; tame is mate = M ate.

The expense of the rib was death and hell in the Styx — the
cruise eye fix on ; no other rout gives the law. Expensive is the
X pen and the sieve — the riddle of Samson. Cost is see host ;
him who was " reckoned without." One word within another
was the scope of his tell ( t hell) in the tale of Jason searching
for the Golden Fleece ; the tell is cope, his cope.

The conjunction and re versed is Dan. In eye (high) light
he was cast into L, und sufl'ered the law — the
£ ; this gives I E and L to put with Dan, form-
ing Daniel.

The rib of Adam and the^aji creas is the same
as the spear and left (lee F T) side at the more
modern picture.

Pancreas is Pan, and Ceres goddess of cereals

— the Virgin.
The so-called nails which lay on the ground ' j,.^ jg

at the center cross, have the same meaning as

those Egyptian feathers in Fig. 18, i.e., the mend of time

— M end of Tim he — end of time by the O.

The crown of thorns shows the sufl'ering in the skull at

1 God, as Jupiter, holds thunder-bolts in his hand, and hurls them on a hair
line ; and he will always strike his own handiwork, if man commits a namable
crime therein. Earthly fire for a lesser crime.

2 Old time gone, new time come.

3 The largest cycle of time for the earth is from the changing of the axis to
the same event again, and is the great flood. The smaller cycles and circles are
the same by the law of resemblance. Thus circles of time are all floods by the
law of desolation. At the foot of the 2000 year reign bow is the pot of gold. The
law of the flood can be seen in a yearly circle.

100 GOLDEN FLEECE.

the sculling-place in the letter G, Fig. 2. It is the entire re-
construction of the brain function ^ to suit the incarnation.
The crown of thorns has the same meaning as the older pict-
ure of a wreath (writhe) of snakes around the head.

That thorny suffering was always intensified by the looks
and acts of those who believed not, and who would not try to
extend their capacity to the point of understanding.

They cast lots (lost), square ots — cyphers; reckoned him
cyphered out. The coat was without seam — see A M. See
Ham out of the body in pyrrhic fire. Same is in seam — Sam £ .
The coat was the perfect coat of color in the cast of language
given him by his Father. They parted his garments. Gar
meant ; the double read. The gar and hole of death is Ar2:o —
the ship of Jason and twins.

^ Eun tye on see T eye on.

GOLDEN FLEECE. 101

CHAPTER XXVn.

Every event in the history of this country can be seen to be
the work of God in the law by the double read. All of the
smallest matters are the same ; but man's power of comprehen-
sion will ftiil except on large events.

All of these things are done with the golden threads of the
Holy Ghost in three ways, i.e. G 0 and D. This is the power
of God and devil.

The names of authors are fitted to the subject they write on,
and the names of publishers will all fit the same.

God's work is all done in Hebrew, and when man sees it and
can read it, he will know of God this side of the 0.

See all disasters by Hebrew. In the word Jefferson see J
he double F^ he are son R son — arson. Van dorn is the front
and death horn. Wise is W I see. He who saw double you =-=
him. Double V is t — two right angles same as LL.

In this manner everything has been building since the 10th
century, and will tumble down again from the 1st to the 10th
in the generation of time to come.

In the word Boston see O O t ON; which means the ear tli,
the grave, the cruise, a circle, and N the three — th re master.^

Boston has the name of " hub " ; from hub to hub, is the axle

H. This accounts for names of new^spapers there, as well

as all other things in the history of that city.

T on is bos ; something on T — the brazen serpent t . The
double read see half— calf. The leg of Peter is meant, he who
sank to Pan the 10th — the goat ^ ; he who played for Naiads
and Nymphs on the Pandean pipes and the double 0 l)oy.

Mack is a name for the sun, and is applied to a man's son.
See the merry mac (mc) valley ; man you fact you are in G —

1 Double life FF = the hammer.
^ M aster = 13 the sun star.

102

GOLDEN FLEECE.

man ufiictu ring — the menu F act you ring — R in G. The ring
in the ear th, in the valley of death ; the merry death on the
B ridge.

Boston.

Lowell.

Nashua.

Manchester.

Concord.

Northfield.

Meredith.

Tilton.

Sanbornton.

New Hampton.

Belmont.

Alton.

Gilmanton.

Gilford.

Barnstead.

Centre Harbor.

Laconia.

Belknap.

New Hampshire.

The gill ford was the

Bos tom,

Lo well — low ell,

N ash you A,

Man see Esther,

See on cord,

N, or //^ F I hell Q,

]\Ierry death,

T ill tom.

Sun born tom,

New Ham P tom,

Bell (ble) mount,

All tom.

Gill man tom,

G ill ford,

Bar N t head,

Center Arbor (pole).

Lake 0 nigh A (laconic) ,

Bell H< nap == pan,

New Ham Ps hiirher

The gill man is he with the jaw^-bonc.
lock of the jaw in death, where C became G, and D — T.

The name St. Lawrence is he who knew not who he was for
seven times seven, and only found it out in death. See that river
runs east. See fall of P ember ton mill in Law^rence, Mass.

In IVIanchester read the star man — ester — astar.

In Concord read see on cord (music), hung as Haman, the
Ham man in midsummer. See the hanofinu: there of Evans, Pike,
La Page and Thomas Samon, and consider their crimes by the
names and connections.^

' This allusion to those tragedies is to show the law of f orewarnings of things
to come, and of echos of things past. Society has to bear such exhibitions of the
power of the D, just as long as there is so much pent up wickedness to harmonize
with it in the balance of sin. The people of tlie whole earth may ask tliemselves
how much they have done as individuals toward such outward signs of the work
of that same D.

GOLDEN FLEECE. 103

Thomas the sam man, the same man forever. Sam is san and
the pen, the same on N makes it M. S am the serpent of time
and did tempt to the eating — eat in G, tlie th re of Golgotha

— tJi re t urn again.

The names of localities in New Hampshire are very pointed
at this time. Sunny P lake — Sunapee. Oss I P lake — Cen-
taur double he. Massa ])e sick — devil's den — D he are —
deer — reed — neck — Massabesic. Win I P saw kee — key

— H<. ^Vin I P see OG — ogee the serpent. Winnipesaukee,
the outlet name, and Winnipiseogee, the easterly name. Merry-
meeting in Durham. D you are — Ham, death you am.

The names of islands in the great lake, and the accidents,
with its general history, can be read with an understanding of
astrological law.

See the cutting of Endicut rock — endivct — endicvt end eye
see V t . End of time cut and connected again ; meaning the
bruise of the head and heel of time, the serpent with tail in
mouth, the healing of the cycle of time.

The belly of the serpent is the church, bell, and the earth and
cup ; always right side up.^ When the soul leaves the body, it
sees the brassy fine serpent in the air, and understands the way
he goes on his belly, and how cured by the time death, is in the
word cursed = Q cures.

Earth is ground, the G round, the G made round as 0, Avhere
all go through. The soul hears words in the air — ■ the call
from God. TA is the syllable for the ear ; the th and ear are
earth, and the soul is cast back to earth — to hades.

In this way the cat is let out of a bag of moonshine into the
light of the northern heavens. All mankind will have to pass
the same course of signs before they can be in the sunlight of
understanding.

Their souls will pass along on the path to spirituality, while
the bodies, like the caterpillar, will mix with earth and dust.

Change the letters of sky to kys, than to syk — ky and see
on that alter the name Psyche, the nymph loved by Cupid and
made immortal l)y Jupiter.

Back up and backed up.

104 GOLDEN FLEECE.

In both tho Bihle and the Koran is the law of the connection
between earthly and heavenly things, and that connection is the
life on earth and the purgatorial path. The same connection is
between the build of spelling and pronouncing.

To put a word on the alter (altar) is to make all displace-
ments and all variations of i)ronouncing, and discover where
they all fit in the temple, with their application in the law of
God to man.

Ames and hames, mean the midnight sun.^ Sull means the
same. The sull eye van, (Sullivan) means that the low mid-
night sun will be at the van in the east.

Dogmatical, is God, earth, I see all. The eye of God is on
earth, and sees all. •

The visible sun is the first eye that a soul has to look to for
salvation in the delights of she hall. She, is time he, and the
see of the H . The work of the Holy Mother is being done at
that time.

Another eye will be seen later ; so the channel through is by
way of the sun. A worship of the sun is not implied, any
more than any other part of God's temple. Whatever name
religion may be known by, it is all the same rout after death ;
the utter f$ out of the wicked, the " utter rout," will be the
out utterance of their shameful confessions, their t utter; you
double T he R .'

In lower-case letters, the p is d, b, q, and they are all dippers
by construction ; 1, is a bolt downward ; g, is o and s with a
comma, os, so, go, og = ogee.

The e, is a cut circle the same as the capital G, and shows the
same law. It is the fifth, as God and the law = Lord. Add e
to G, 5 + 7=12 = 0 by 12 months and the circle of the
year.

The f, is t with a head on it ; meaning the head and cycloptic
eye that f gets on the T cross. Thus can all things be matched
])y observing the law of God in language with cosmography
and astronomy.

' See Amesbury and general history.

2 t t R.

GOLDEN FLEECE. 105

By the syllable hor, see that the word anchor is the flight of
Mercury. The cat head is the place for that symbol of hope ;
see ^ and the edge of time, is the kedge. Anchor, is two feet,
the cross, and 0 at the top, the place of a hor sir.^

The r, is the head of Pollux dropped over to the right, {Ids
left) and his death same as R . Any two letters put together
in a mix, mean the same deathly cruise.

Hebrew will show itself when one tries to use a dialect with
which he is not familiar ; he uses it conversely. He is apt to
shift the pronouns, and will say um, for it, and he, for them
and those, and many of the like by change of order. The sylla-
ble um, is the link which connects languages.

The style of Hebrew is very simple, because it divides all
w^ords even to the letter. AYhen one finds the place to put those
syllal)les, he can read the language of God to man.

Will the children of eye is real look^ at the words pate, and
ball D.^ See illegitimate; sick he get a mate; re born double
without earthly parents. Legitimate, is leg it eye mate, or lee
G it him ate,^ etc. ; Dan so 4 ih for ever.

Synonym. Sin on Y eye M. The soul in sin on Y, goes to
M — the sun as an F in the air. See it suffers equatorially ; so
fair, is equitable and just. By the J you st, \sjust.

A guard, is secure. G you hard, see cure. When the soul
with sin gets on M (13) in sheol, sin is on M, sinonm — syn-
onym. As all words fit the outer court of the temple, so can
synonyms be understood.

Ration, is a ray, and the soul on T, eating ; see ration, is
grub; that soul gets into G, and cast to hades as a grub — the
G rul). Kub is is bur — the pricks of that eye none can kick
against.

This is the way to account for the blending of synonyms.

This man, so often mentioned in this book, can be found by
letting down the bar on T, putting the H directly over it, with

1 Hawser. ^ Israel. ^ Biild.

* Lees, are dregs. In eldest, is lee, eel, led he % ; by doubling the letters
and using the reed, the meaning of the eldest son can be reached z=z [^ each he
Q = re ache Q .

106 GOLDEN FLEECE.

the I to the left and the S on the right. See this the superscrip-
tion.

Divide " this " in half and see ih and is — fire from heaven is.
So does all language run — up to the eye of God, down to hal
below, or still lower dow^n to hel, to hoi. See the many ways
of punning the word holocaust. The holy cause t .

If man says it is against reason and common sense to consider
those things as the work of God, he should see the D and shaft
of od numbers. It is 0 D So the flood goes on, the F, two
circles and death. All there is for man this side of the vale is
hope in faith.

Man Mill say the "big fish eat the little ones," without think-
ing of himself as a smelt = smell T, so soon to be swallowed by
the T rout (trout) which all must travel to know these things.

A smile, the same as music, is one of the connecting links
between earth and heaven ; so he wdio does not smile, for the
sake of sanctimony, is like him who will not attend at a theatre
because he thinks it is the Avork of the devil ; while in his heart
he will have to admit that the fine sentiment there expressed,
the music, scenery, and the lesson to l)e learned by the triumph
at the last of the good and true, all taken together, do touch
him in a very tender spot. That spot is his soul wdiich is long-
ing for spiritual bliss.

The same is true of worship in God's holy temple. There is
a desire for a continuance of life beyond the grave, and more
knowdedii^e. It is the same soul feeling darkly for that light of
immortality which is inspired by the truth of its progressive
condition.

People of this age think the Romans of 2000 years ago were
very wicked. So very wicked, that, although they saw him
raise the dead,^ convert water into wine, and produce bread for
thousands to feed on, they were hardened in heart, and sought

' The tales in the gospel of bringing the dead to life and healing the blind,
deaf, and the sick generally, apply first to the sun man; but because of the signs
in the heavens which brought it about, many people were affected the same way,
and were found to be alive after being pronounced dead. Tlie same of diseases.
It will be seen in names and localities as by the Hebrew read — reed — • re D, re
ed hed, re head — life.

GOLDEN- FLEECE. 107

to destroy him who they could but know was not to be blamed
for anything.

Had he done those things on a low base of language,^ would
they have shunned or mobbed him ? The same natural laws
existed then as at this time, and the tales in the Testament are
true by the double read — the G 0 spell — the law of seven and
one — the temple.

People have a great wonder why men so low could be found
as to lay hands on Him. Has it ever dawned on the minds of this
enlightened people, how a man would be received who should
l)etray that Master again, and in their day.

That Master was the spirit of the Archangel, and was betrayed
by the body in which it was, by the H< is S. So they sought to
lay hands on him.^

His looks and appearance did not agree with their ideas of
Hercules with the ponderous club, or of Apollo in divination ;
and they knew him from l)irth, and saw him not in death. His
masterly utterance, and his condemnation of sin ;md wickedness,
they would not listen to.

"Behold this man eateth with sinners." This is a text for
many a sermon, and people are moved to tears by it. They
worship the record of his lowliness, which always was and will
be forever.

They look for him in power and great glory. P oh double
you he R is power, and G square or and the urn is glory. Or
is gold from the land of 0 P H he R — Opher. Hebrew the
Bible, and Jew like, understand the double read of straw bricks.

How would a soul cast into hades feel to be received as one
who had always been there, and never to leave, — to always re-
main an imp in that abode, and tortured by demons, because it

^ Earthly strictly.

2 They said he was not to be blamed for anything which he did or said, for he
did not know what he was doing. They led him to a place which added to his
suffering, and he as Peter had to say I " knew him not," in order to obtain Ins
liberty. Peter was forgiven and pardoned from on high, but the wrath of God
came on to that people. He called on God to forgive them. In forgive is forge,
the oye and V. With this language God does his work on earth and in heaven.
Pardoned is p hard one D ' P R Q *'" D •

108 GOLDEN FLEECE.

said it came out of a body on the earth ? These things put as
questions, are no idle comparison.

He did betray himself as in a story by his name J you sad —
J you D CIS — he died as Q , which is the astrological meaning
of Judas. J for June^ and das for sad.

These heavenly truths are earthly riddles, but not the less true.

Of course, he would betray himself for all reasons which may
appear. Not the least of which reason is the fact that he was an
honest man and did eschew eviP =r Levi. He ate that part
of the tree in Pisces — the house of Levi. Eschew is he time
chew, and became a Jew, as all will be in heaven. Look at the
Almanack man to see a picture of the same suffering Judas. There
is the man and the manual, Immanuel in the womb of nature by
the sun instead of the moon, also the moon and sun.

God does not shape the law and salvation scheme to fit the
ideas of moonlit children, or place it in tales which would not
fit anywhere, except on earth. The law is such as to pick men
out of bondage and ignorance.

The Romans of 2000 years ago were kind and sympathizing
as people of to-day are, and would not have knowingly done as
they did. It was because they were frozen in ignorance the same
as people of this age. ^

Worship the Bible as it reads, with an understanding that man
is saved from his ignorance, and not for his much knowledge ;
for his knowledge is his ignorance. In its mysteries he should
discover that there are blessings beyond this earth.

There is but one theme in the Bible for man. He should fol-
low that theme, and wait for time to see how the variations cover
that theme.

Man has built up theories on the variations of that theme, un-

' .^! 3'ou knee. ^ He was a spirit with tridh — true ih.

3 Man does not realize how short a time 2000 years has been, or that nature
was just the same then as now. It is all tlie same as yesterday. Man measures
time by the seeming length of his own life, and judges of God's work by the same.
Man should search deep into his own knowledge to discover the reason for the
unbelief of the Romans, and should sec that the proofs of an advent are always
the same. If he cannot see it, he should reason the same in it, as in all other
things. The law of God is not out of reason, being perfect, the same as the
temple.

GOLDEN FLEECE. T09

til the simple air bus been lost. Tbe air is tbe song ; place
" song " upon tbe alter — altar.

Man is but balf, and does never see but one fourth at a time.
This is his make up, but he does know better than to be cruel,
for he does not like to be tortured, and he does realize that he
knows not from whence he came or whither he is going.

The three Ts and the Xs in the cruise through purgatory will
show the soul the way to spiritual nmsic in thought and ex-
pression, and why language is Hebrewed to reach the everlasting
law of God. He brews that way — th at way. AT — the 20th
century.

Fire is F ire, F higher. Ire is temper. Re is the doubling
on the cross, the being born again ; so re, Avith the eye, is ire.
This takes place in the H, so ire is hire — high he R — higher.

Earthly fire changes fibre to gas. Put fibre and gas on the
alter, and see the law of destruction and re construction.

In tion and sion see shun. Shun is time, temple U (H G) and
N the leave r= 14 == 4 T en = (p .

The book of Ezekiel is the law of an advent and its con-
sequences. In the name see he Z he kill.

The book opens with the thirtieth year, fourth month =
3 + 4 =: 7 = G, and a cypher = 15 = God. The fifth day
= the letter -E = weasel = we, A and S century and el = hell.

See he bar, bear, she bear. He was the son of Buz eye = Q
you Z high, and was slain as Isaac.

In the second chapter of that book see Castor enters the body
of Pollux, and gives the law ; a book " written within and with-
out" (two ways). In the third chapter he eats the roll, the
tAVo sided bis cuit (see cute) see you it = f , eats R oh LL.

lie found (by the eating of the fruit) the same honey in the
carcass of the Lion.

110 GOLDEN FLEECE.

CHAPTEK XXVI.

Ma?«" should read the Bible for many reasons, however he
may fail to understand some parts of it. There is enough to
sliow the power and love of God.

From Judas/ to Judas Iscariot ; Juda with his chariot, Xim-
rod, Jehu, Apollo with the same chariot which Photon drove
and was hurled into Eridanus — death and hell. Char, is
smouldering fire ; eye ot is death ; the whole iS chariot. The
two wheeled vehicle takes its name from Fig. 7.

Ked hair, is called spica. It is because of the same heavenly
fire, and that bright star in the ear of corn (C horn) in the sign
of the Virgin — Virgo ; from which is vital, vitality, and virtue,
and virtually is salvation by the same fiery course. All will be
reborn of God — the G, 0 and D , Q I D 0 and G.

Consider the depopulation of the Kile, and the destruction of
Babylon and Xineveh, and study well those names. It was so
in the valley of the Ganges, and the Hoang Ho.

See the names of destructive things that have their founda-
tion in the sign Gemini, and the A S century, and profit by the
lesson to be learned in th<^ reading of history.

As (in the law) F becomes B, read, F he B, R you airy.^ U
is hairy. The circle of life connects in the air from Pisces to
Aries. If it fails to connect, Aries becomes Arez. Z in place
of ^5. From arez, is araze, raze razee. Z meaning destruction
at the " Tekel " place. In Arez is Ezra. Arez, is lio'htnino: and
era.

At this jumping off place, is the joint — join T, the hairy
joint — the joint neir. Fury and bury are in February, also
ebreu and fare — the grub — menu.^ Grub, is hurrj — a hole
— H lo £, O.

^ Pollox, (]) you Q as, S ad for Judas. ^ February.

^ Grub, is also called fodder = F od (] he are., Hera is again seen the law
that the soul as F must eat of the fruit until the Q is reached, where it doubles
as W the 23d letter ; 2 + 3 = 5, the weasel and law Q = | = Q | [) = CD ■

GOLDEN FLEECE, 111

The scales of the fishes of February are the balance in which
the soul is caught and wayecl — double you aye D.

When the moon is turned to blood,^ it does not give the 1st
day of Aries ; the sun gives the day, and it is the last day, the
30th of Pisces, 2 so called because the soul is thrown out of the
circle of its former adjustment, and gone to eat of the pass over
(Passover) of the Styx.

That oOth day is the lap on from the moon's influence on to
the sun's time and influence. There and then it betrays itself
for 30 Pisces (pieces) of silver, and starts on the cruise I fix
on. In silver is silver — time and liver — live f$ .

That 30 days, is 30 Pisces off sliver. The 30th day of
Pisces, vv'ould be the last day — the first day of Arez. This is
for leap years. 29 Pisces fit 3 years out of 4. He betrayed
himself in leap year at the heel — heal of time.

The heal of time by the eater piece, is in everything in na-
ture this side of heaven. See it in music between B and C,
when the A is at concert pitch ; the B natural has to be plaj^ed
a little sharp when doubled with G, and it is the key of H, the
same silent myster^^

As the one day added for leap year, and the cancelling of a
day periodically, does not quite account for the regulation of
time, there is a wise provision made for it from heaven.

The length of time which the sufferer lay dead during tfeat
year, is just the amount of time that is cast out, i.e.^ the dis-
tance is shortened on the orbit. ^ This is the finest of the ad-
justment, and is the heavenly leap 3'ear when the woe man pays
the penalty.'*

1 Tlie moon is red, and the color of blood, at the time of the earth's quarter
turn on its axis. H eat (heat) ye all of it.

2 The leper's day is the 29th, 3 years out of 4.

3 Orbit, obit; oh bit by God; the real hydrophobia. High dry 4 by A. Tliat
which set the jaw against (] [^ in b(<^. See tlie real mumps. That bite Avas
the bight, (J) hight, the loop, the road, the stretch of orbit taken up to true time
on the earth's course. This is the foundation of all diseases on earth, as can be
seen by names and diagnosis. Die a G know S is, the serpent. Die a G nose
is — cat p^ . M you see us — mucus — us cum — co-me — scum — the cream of
the milky word — the mill key.

* The womb man paid the bills.

112 GOLDEN FLEECE.

See that everything is material, and that God cares for it all,
includinir man and his iirnorance. He also provides for his
wickedness by a punishment which he cannot escape. God is
alike in time, mercy, and vengeance. The whole is justice.

The " potter's field " is the P and the ots — the cyphers of
his deaths. Judas was hanged as Haman, and his bowels gushed
out — he out of balance — suffered Liber. Gush is G hush =
the hush of death as in Fig. 2, the game of seven up.

Eli is the law and lye. Lye is L ye ; from the urn of death
to the eye — Y to eye — he L eye — Eli.

There are four stories in unison in the gospel ; Three are Peter,
Thomas, and Judas. They all unite to make the fourth, the same
as three seasons of the Jews are four and the year.^

In Peter, see that P is T, and T is R, and that pet is R . Li
eTudas see Juda and the serpent — T he M P 0, tempo.

If this man used the pronoun I as applying it to any incident
of his past life, it would not fit, because the I that once was, was
no loniier the same I. His death and entire reconstruction dis-

placed the former I. His first I (Belshazzar) was not the I of
any part of the two years' suffering ; ^ neither was his last I. From
the Eli is lie. He could not say that which would be the truth
to man, if he said I, as applied to the business of the past.

For this reason was the story of Ananias and Sapphira written.
He lied unto God. In his case a lie to man, was Eli to God —
he lie Q to God. Thus, man's knowledge of the foundation gave
the power to write so many different tales of some portion of
the cruise I fix on. Man knows not what he says by the law of 4.

The rib is the club of Hercules with which he slays all mon-
sters in the pathway of light,

Bread from heaven is the reed of B. Bread is O re ad ; the
d to add to ad was F z= Deaf; the deafness of that adder was
death. See why a snake is an adder and called a serpent.

In the word flood find fool and death. See a fool in Taurus,
and that a paral)le is a pair in the sign of the l)ull, the full yoke
of mythology — the double read.

' Same as the fiery furnace.

^ And yet it was, but at last he was first.

GOLDEN FLEECE. 113

The syllables all, al, ol, el, il, etc., all cai-ry to the she hall =
sheol. Ory, ry, ly and those which end with Y, carry to the
urn ; from which conies life by A. Omega becomes Alpha
Y A A.

" Moses stretched out his hand, and the east wind parted the
sea" = see C. Hand was the temple and the C on junction^ ~
conjunction and, re versed is Dan — the connection of heavenly
language with earthly words ; the east wind was Q , where his
circle of life was cut at Pisces.^

Forty years in the wilderness ; the law of 4 and the 0. In this
way the children of Israel walk and they get the.man A (manna) ,
the bread.

In Moses see 13, the 0 and time doubled. In Aaron, hair on,
air on, air oh N = 14.

Everything is correctly named for the epoch of time as it
passes along. Mankind are adjusted to these things uncon-
sciously, because it is the perfect law of God set in the heavens.

All "slang phrases " are the result of the phase of the signs
of the heavens above, in the earth beneath, and the waters be-
neath the earth.

People of to-day are walking the earth and wondering about
the unfathomable, without ever thinking of looking up to the
keys — kys — sky, the Y ks — why keys of heaven. Who
stops to think of what is meant by " the heavens,'' so often men-
tioned in the Bible. There is declared the glory of God, and
man can look and worship with rejoicing. Mankind have come
to the worship of the image of God as draw^n in their own imagi-
nation, the same as the Egyptians did when swamped in the red
see of the sea = C.

The reason why people have not believed in the law when
given, w^as for the same reason that the people of to-day do not
look for this explanation of those stupendous mysteries, the
attempt to solve which has caused wars and untold sufferings,
with the downfall of empire after empire. They are looking for

' Air junction. See history of Ayer Junction, Mass. The Grow tom = Groton
= G rot on.

^ See fire at Eastport, Maine.

114 GOLDEN FLEECE.

things to take place here, which they are to see out of the body
and in other spheres. It is in man's nature to expect those
things because he is immortal.^

This will all be known to hQ the correct interpretation of the
law in time, by pun is meant the doul)lc read of events ; the de-
veloping of the m^^steries in the silent H.

The present is a time of God's work in showing up the wicked-
ness and sin of the earth by murder, defalcation, forgery, and
fraud ; the names of those engaged in it will be found to agree
with fires, shipwrecks, and disasters of all kinds. The whole are
on the present epoch of time bynames, dates, and sums of figures.

In disaster, see D is a star ; that star is Procyon = P roe see
Y on. With the crook it becomes broken by pronunciation.
Murder is 13 = 4 you are death he are. Date is death ate.
Star is t a R .

The present condition of the earth is that darkness that can
be felt. All feel a want of light thrown on to the subject here
presented, because of the great diversity of opinion among men.

If man try to read deep into language, i.e., beyond two
meanings, he gets into never-ending disputes ; for it is all his
experience beyond this earth where it will come easy, and be
all easily understood. It applies three there and one here, four
in all.

Look at the boasted enlightenment of the 19th century in a
free ( ?) country. See a bill introduced to relieve sane persons
now confined in public and private asylums in the District of
Columbia.

See the names in the combined machinery of government,
and consider the bolt of lightning on the Capitol the 21st of
Aries '^^, and the fire in the basement — base is meant.

The foro^et of the faoot, is man's weakness. The fairot and

* The A and S century is the tail of time, and always brings witli it many
strange and unreasonable beliefs, called isms = miss. The T ake (ache) added,
gives mistake with a single S. These are the " strange wives " in the book of
Ezra. In the law of resemblance there has to be a large percentage of marraiges
which prove unpleasant, tlie same as the strange and unhappy ideas which man
has of God at tliis time. Creed is the C reed, see read — the O pen in G (opening)
in the f^ he (] = red, see /\ = sea.

GOLDEN FLEECE. 115

the eye, is the fogoti, — the double reed (bassoon) pipe. The
tire of that pipe is the toe backer from the north. See Fig. 7.

Man has become so accustomed ^ to destruction, that he has
but little remembrance of it, except^ as he suffers himself.

Put match on the alter ; one leg ^ is T Ham, if you see C.

The amusing way of the muse is M you see, the A muse in G,
M sue in G.

The naming of heavenly signs by man has been connected
with some earthly history ; that history has had some connection
by similarity with the suffering and trials of him wdio was kept
alive in body, while the soul was struggling in the perils of
sheol and hades.

That history seems exaggerated, because it fits both the earth
and the heavens together, by a scale of comparison of w^hich
man knows but little. These are the trials and triumph of soul
and body together, and must read as exaggerated in order to be
put into letters.

Because man makes use of these same letters on a lower base
of land gage, he cannot see reason in the way mythology has
to read, z.e., the letter arrangement.

Mythology reads for heaven, earth, and hell. Earthly com-
parisons seem used, because man knows of nothing further
along. Those tales must have"' the stamp of mystery, or man
would explain them all away, and sink in darkness and ignor-
ance of even worldly matters.

The eternal fitness of language is so, not because man has so
placed it by his studies in the scale of progression alone, but
because it is so written in the heavens, and it comes to man a
free gift,* the same as the law of music.

Man takes the credit fur wdiat he does, and wonders why it
was never done before. Man can do nothing which does not lit
the time in which he lives, and that part of the serpentine path
on which the firmament is moving.

^ Accost torn, he died. A see cost.

2 X see he P T — the twin.

2 One of four ways.

■* See the " dead give away " of a dead gift P -(- .

116

GOLDEN FLEECE.

Fig. 19, is an illustration of vibration of the heart. It is the
same as between G and A, and tlie death place is between the

long and short points. The
jump by and over that
place is made at every
beat, and is the same law
as the closing l>y the moon's
circle from heel to head.

If one of anything be
cut in two, and one part
cast away, and the remain-
ing part cut in two and so
on, there never would be
an end to the work so long
as the la^t piece could be
found. The ''last piece,"
is the eater piece to be
devoured.

Fiy:. 19.

Apply this law to the finest adjustment of the length of the
earth's orbit by all divisions given, and see the human race
carried over by the death of one man.

Thus are Julian periods accounted for. eTuli, a N the lion
from lye on, the ash death.

The animal which bears that name is a type of the sun man
by the mane ; re verse, is name. That mane is the H air of
Mary^ wdiich surrounds the head and neck, and is invisible to
children of the moon's time.

Every animal and vegetable known to man are types of this
same re double work, and the name and ha))it will fit the case.
It can be found easy by English at this epoch of time, l)ecause
the fruit was eaten in that dialect last.

-E becomes I, by the four-sided square with a dot, and it is
the sign of the w^easel.^ Here is the double you easel of the
painter, and the right angles of the cross.

See the word you. Y is the three sticks of A, Avhere the last

1 M = 13 = 4 in the air.

2 See frontispiece — law of desolation.

GOLDEN FLEECE. Ill

becomes first, and 0 is the hole of holiness.^ U is the silent

maanet in the air and earth : that which controls all life and

I—

inanimation.

From earn, to urn ; the sweat, of the F ace. In sweaty is A
and west ; a cross line of his adjustment to the pole line. So,
Adam earned his bread — ear N H is Q read = dear.

Sweat is P her spire, S pire pyre — time fire.

The sign Capricornus (Pan), is the letter V with a circle on
it, which means that the V is united with and changeable to B as
v*^ = \^. That sign also means the Virgin with the boy in her
arms. See Saint Thomas' day — Christmas. The sylhdole torn,
is seen to be the cross, the grave and M z= 13 the sun's number
in the law.

By analyzing the word ascension, it will be seen that it is
another account, and another way of telling the story of N at
the A and S of time. Sion, is time and eye (9) on, and in-
cludes the rout of the Pyrrhic traveller.

While yet he was talking, he was taken you P (up) out of
sight; yet he was seen by many afterward, i.e., the body was
known to be the same as had been seen. The four ways of
heavenly reading disjoints all of man's efibrts to write the
story.

* Hole he see, hole Y C' 1^ ^^^ ^6^' *^^® ^^^^^ ^^ ^^^ ^^^ ^ ' ^^® ^^^^^ ®^^' "^^^
diet, was time, (S) urn, {Y)\H, {/\)0, (15) death (Q ) the whole was synod,
— the congregation of all the signs, — the whale. Diet, is tied — irom. Q -\- Q
to 7 -[- 7. 6 -|- 6 = 12, 7 -j- 7 = 14 ; 12 -f- U = 26, the Z from Alpha to Omega.
He leaned = lean he died on the name John, as J on H the beloved = 0 loved
= love (] ; as V becomes B by -y/ = ^, so love, is square 0 B E the serpent.
No one dialect includes the law.

118 GOLDEN FLEECE.

CHAPTER XXYII.

The death and transfiguration of Hercules has been shown in
many ways in the statuary and bas-relief of past ages. The
Assyrians showed it by the representation of a man pinned to
the ground, and his skin being stripped off by raan.^ Those
pictures gave rise to the idea that those people did skin their
war captives. So people of 4000 years hence may think that
men of this age did tie and nail their captives to a cross and the
letter T.

The condition of a soul in the body of a man is the same as
malt ; and purgatory is the same as the distillery f see the fit-
ness of all names in connection.

A soul being malt, it is an undeveloped spirit held captive in
the flesh. It places all things on a belief, and honestly believes
that upon that belief rests the surety of its soul salvation.^ It
thinks God is angry with those who have not the ^^ rigJit belief."

This is all, because the spirit is undeveloped. People cling
tenaciously to their preconceived ideas because of the moon's
influence. They become irritable if they meet any opposition,
because born under different aspects. They wish to keep on
worshipping the images of their own imagination. This is all in
nature. About 30 days of progress l)y the moon's circle, and
that is the extent ; the body is then put on to another thirty
days, and so on. In that way the mind of man is held with the
body, and he feels the limit of his understanding. His power of
ready comprehension fails, and he takes to the slow process of
study. Here he slowly adds idea after idea, without thinking
of the perfect connection of those ideas by language and cir-
cumstance.

* See why man believes in but one advent.

^ By the law of typical representation.

^ It knows not the sole — 30 silver piece rout.

GOLDEN' FLEECE. 119

God himself exists independent of the herein-described mathe-
matical law. His number being 15, is the connection with man,
and man's connection with and in the law — O.^

The letter D, and those od numbers set to that letter in
Fig. 3, is the devil. It is the column (call em) by which he leads
men around, tempting them to do all sinful things. In this way
God has fought all wars, and brought misery on to earth as a
punishment for man's refusal to accept the law.

Two LLs twice make an H. The lap is 4 double on the perch
— the trap of the H gallows. Four Ls make an £, so £ be-
comes H — the n O lEl O the weasel hole through^ the law.

The ferret is the two crooks on a staff, the stalk, S talk, and
is the unity and the fineness of the infinite — in fin eight.

Od is made even by adding the last D, as in odd. The D leads
man into all manner of sin and wickedness, and causes him to
commit all namable crimes. It requires man's nature with it,
in order to succeed as the D. This is the natural way to handle
man, because of his od construction.

Man is always trying to get even, but in trying for even, he
gets od ; which is his all that side of the sun's path.

Soul, sole the cobler's last — the 12 foot — the last day ; that
day the moon will not transfer the thread = th read of life from
Pisces to Aries ; i.e., make the life jump from the foot to the
crown of the head.^ Then is the moon turned to blood, and the
soul goes marching on another experience.* Then take place
many of those things which men have honestly believed would
take place on earth at the last day,^ as they, in their mind,
saw it.

The commanding the sun to stand still, applies to a time when
the earth will take a turn at the shifting of its axis. That event
will take place again and again for ever. It is the way, it is heated
up from time to time, so to retain astronomical life.

The principle of the musical octave being the law throughout
the great universe, no one of the planets can be thrown out of

^ The lu)le of the grave. ^ ^^^ rou<rh.

3 Also the day the axis is shifted. '' See Fig. 4.

^ There is a last day for each and all.

120 GOLDEN FLEECE.

place 01' destroyed without changing the law of harmony as it
exists everywhere.

When the earth is cold it shakes like ague. In ague is age
and the magnet. Ague leads to fever and heat, and the chang-
ing of the axis.

The meaning of the astronomical alphabet was kept within a
set who thought themselves fitted by a sort of royal imagination
to give the law without showing the foundation. For this sin
God showered od numbers on to earth, and overturned empires
and cast down thrones.

The wdiite race are now again the Jews, and have a chance to
make their history for the next 2000 years. The reason why
the Jews were loth to accept the sun man was, because they
saw nothing l)ut the workings of nature, and they made in their
minds a separation between nature and God. They could not
see that God used the forces of nature, and they realized not
the fact of there being things in nature of which they knew
nothing, because of the coarseness of their senses. If with their
eyes they could have seen the air. they would have had no
doubts.

P read Jew dice. P red you die see. ^ red you Q ice
cold pole. See prejudice.

Theories are known by names. People gradually become pre-
judiced against a theory and its name. The cause of such
phenomena was once well known, and it was recognized by
countinsr iroddess Diana amon2^ the heads of written law.

It is the ever one face of the moon and its four weeks' work
on man, the phase and phiz. Thus, a person who can listen to a
preacher with interest, while he talks of purification and the
route to heaven after death, may be shocked beyond his own
explanation, if the \\oy(\ jmr gator y \s used.

See in potatoes the top and pot, ate and toes of Pisces. They
are tubers, the base of music — 2 bears. ^ Two B he are, see
Fiu:. 7. Bus: is O hu2^ — the hui? of the she-bear. Slus^ is time
and the square hug. In root is 0 and rot ; from this rot is the
tree of life.

• The sjielling- is the rough ; the speaking, the hlendhi<

GOLDEN- FLEECE. 121

The difference between root and rot is as two lives from one.
The doubling of a letter is its recurrence in the life to come.

The place from which the eatables and syllables come, is the
alphabetical tree where Adam ate. The serpent did tempt (time)
him in the night and darkness of his ignorance — the Eve inG,
evenino:. He himself was the womb man — woman.

See the learnino: of the author of that storv, and understand
that person was a Christian and Pagan.

Twenty- five letters represent that number of signs in the
heavens that Adam had to suffer under during his fall and death
unto a new life on earth. He suffered on earth what others suffer
after death.

Although the word suffer is used, there is much pleasure mixed
with it, and that fact is, why the law seems to be written in a
serio comic way.^

Letters^ are astronomical and astrological, because, as the eye
of God looks over the heavens, the orbits as they cross each
other are seen to form these same letters. When two orbits
cross each other at a short distance apart, a fiery letter is
formed which retains its appearance much longer than when and
where the distance is great; and the crossing of that point by
another planet will regulate the intensity of that letter.

Draw three lines across a sheet of paper in three directions,
and find A at the triano^le. In like manner all are formed.

This earth is ruled by twenty of those letters, which by
sounds ^ are compressed to sixteen or extended to twenty six.
Those letters are '' fiery " because of the antagonism of their
electrical traits. Thus is the history of the earth written with
a pen of fire at the time of the fulfilment.

In the Pyrrhic dance, ^ is to be seen the cruise. There is the

* Man knows that he is himself guilty of changing the Bible in his mind, so to
avoid hell and punishment. He expects that the chosen leader of the race has
suffered for him. When he has to bear the consequences of his own sin, he will
know that the sun man did have to do the same thing.

^ Letters, are square setters, also re ^ tell = -[ hell. Shell, is sh he L L
=: -|- the place where the kernel is stripped from the cob — see 0 B.

^ By the sound of words the bottom is reached ; this is why shoal (show all)
water is a sound.

^ Chambers' Ency., vol. 8.

122

GOLDEN FLEECE.

Virgin enthroned on the dome — the inverted bowl. See bit of
frieze with 5 balls on top, and 7 dots twice on the face of it.

The circular figure of which there are 4, is the circle of life,
the cross and 4 holes, the same Thomas put his finger into, and
the principle of the Maltese cross.

Two have no holes ; they are not yet made by the sufferer.
One is oblon2^ — 0 B L on G.

Pyrrhic dance.

The body of the sufferer is the lower center figure. His soul
is pulled out, and the left hand of that soul rests upon the head
of the body it left. Those feet presented to the Virgin, mean
Pisces. On the toes of one foot is the vase (Y) with two sprigs,
(the double nature) and on the other toes (the right) is the
bone — the rib of Adam, the pen; underneath is the urn, the
death, — ashes.

Urn, is you are N r=: 14, 1+4 = 5 — the law ; see 5 dots

GOLDEN FLEECE. 123,

on the cap of that soul, and there is the fiery tassel on the cap.
The column, is the shaft of od numbers set to the Q which he
dies on and under.

The figure at the lower left, is the persecutor of the body ;
his spear is broken and he has ]:)ecome harmless.

The figure at the lower right is the hind — the guardian angel
with the flaming sword who protects that exposed body for that
time. She has the mantle for Elisha, and the coat of armor.

The long sided square with the ramp on it, represents the
amount of time he was born to live, and the cause of his death.
It is composed of 13 lines ; the outside 4 lines which make the
field, mean death. He turned 3 weak corners, and met death
at the 4 tli.

The inside grating^ is 9 lines — the H<at ;^ 4 outside lines for
the 2d circle of life, and 5 bars — the law and Lord's number.
The can,^ has a band around it, inside of which is phiced the
ancient tuning fork or lyre — meaning music which gives him
Apollo. On the cover, is the serpent of time = the worm.
It is the H<, — the cork-screw which opens the can of mysteries.
The calker drives oakum (0 come) into seams, and saves the
hull, and the whole, at the hole of time.

The 4 diamond shaped figures, on 3 of which is the cross, are
to represent the rhombus. The 4th one between the legs has
only a dot as yet, for he has not died the first death. The
whole scene is the experience in the month Pisces, the sinking
into lye ashes and water, — the commencement of the laborous
tasks of Hercules, — the cruise to India and return.

The rhominis is represented 4 times so to give 8000 years, the
temple of time.

See a B, see another B the 2 O 0 of Fig. 7. See a B cab.
This is why a cab has its name — 2 wheels and one door, Her-
dic, all the same from Herald.

From this cah^ is see abl, cable and cabal. See a ball, see a
bull, cabalistic, and cabalism of the Jews has its origin at that
two ball e3'e and cross in the northern heavens. They are Ursa
Major and Minor. The eye is the pole of the heavens.

^ Great in G. ^ Cat, chat, see hat.

^ Cancer, caia ser, can sir.

124 GOLDEN FLEECE,

CHAPTER XXYIII.

The Griffin, the unicorn, the sea-serpent, the mermaid, the
lion with a man's head and a coat of mail aromid the neclv ter-
minating in wings behind the head, all mean the same Pyrrhic
traveller — Callisto.^

All animals, reptiles, birds, insects, fishes, and all life whether
cold or warm blooded, have a restorer reborn to them at peri-
odical times the same as man. This is a repetition of the law
of forces that acted at the first creation of the same life ; were
it not for this fact, that life would dwindle down to the obsolete
in a few centuries, and become extinct.

See B B s and ants.^ There is the place for hard sluggers to
go to learn a thing 0 2 — ought to^ learn the double reed ; ant,
nat, tan == T is N. Sluggard was he who would not try to read
the signs of the times.

The heavenly sheet of signs and their arrangement always
govern p,rticulation, and cause all slang phrases ; phases do it.

As time goes on, the eternal rounds of language change grad-
ually and very softly, so the meaning of many words seem to
undergo a change. This is self adjusting, unknown to man, and
unrealized in his short history.

Hebrew is always the same astrological law, and easj^ to read
by letter sign application.

In some of the older parts of the Bible, tliere are words and
syllables of which the present race have not a clear understand-
ing. This is because of the changing of the aspect^ of the
heavens. Those fiery letters are continually burning the law of
the present edge^ of time, the ax and acts.

^ See C all is toe to two, his toe.

^ Ant S ante on time; ^p is M higher, M ire, M I are he = pismire.

^ Hot two, hot to.

^ P he see T at the A and S of time is the present aspect.

'" Edge with C Q is eoUedge ; lie of the D knows the college, see all he G he.

GOLDEN- FLEECE. 125

This is the law of language, and has never been changed, not
Dne jot or one tittle.

From cubes with l)alls in them, to 1)alls with cubes in them,
shifting^ back and fourth {^tJi) continually, is the geometrical
way of expressing the vibrations in nature ; this is a " far fetched"
comparison, and is absolute.

From one to the other, all through space is this thing going
on, and is universal life, the beatings of the heart of nature.

Earthly mathematicians may work fractions, and think that
they are squaring the circle of their lives here, and by good con-
duct^ will be accepted direct to heaven with all of their hoarded
earthly knowledge ; but in purgatory they will become an infant,
and cry to the Holy Mother for mercy.

Plunged into shcol with all their earthly knowledge, they must
lay it all aside, and become as the least, in order to know the
kingdom of even. 0 is the even letter, and through that, on the
other side of the curtain,^ is Avhere and when things even up.

Man here * has hope in faith for a line to follow, but he who has
tortured his kind must be forgiven ere he can pass on with that
hope line. There is a punishment swift and sure for all of man's
misdeeds.

All disputes about theology are never-ending, and a source of
sorrow in sheol.^ Hope on, hope ever, with prayer and penitence.
The lowly here will not have to be lowered in the course of pur-
gator}', that course where all are brought to a level — eve LL.

The soul entering the cruise of purgatory, hears its name
called ])y the voice of God, and he is thus guided along to spirit-
ual life ; so he need not think to know the way while here. lie
can be kind and honest here, and all those things in th all ogee
(theology) which are to be needed, will be added to him on

^ SIi I F T in G. ^ See on D you see -j- , conduct.

^ Curtain is sertain — certain, etc. ■* On earth,

^ Wlien man tries to establish a belief in a hell, he naturally thinks of children,
and his nature revolts ; he forgets that God is allwise, and knows man by root
and branch even to the leaflet. Children are all saved from any such consign-
ment as some men have accused other men of believing in. None feel any pun-
ishment but that which is exacted by a heavenly court of justice. Children are
not to be punished for that they know not of. Mankind are the work of God, and-
are in his hands, and his ways are just and kind.

126 GOLDEN FLEECE.

time, and b}^ God directl}^ and with a never failing surety. It is
a very simple tiling to inherit immortality, so far as a knowledge
of earthly matters is concerned, or so far as a foreknowledge of
heaven goes ; for no one has any conception of its realities, and
to attempt to blindly lead the blind is an error. All are in the
same mode of conveyance, from those who think they are high,
to those who are willing to be low. Low counts one the same
as high, and 4 == the letter D is the game.

On <^ on — onion. The Egyptians are said to have wor-
shipped the onion. See the doubled life of the onion, parsnip,
turnip, beet, etc., and put those names on the altar, where the
typical nature will be discovered.

Those people recognized the arrow M A^ (aroma) in the air,
and knew of an unseen power in their midst ; it was the hawk
eye — nine.

They were loth to believe in Jonah as the messenger, and
could not think of a spirit as being matter. They were the same
as people of this epoch who cannot think of anything but the
body, because their own soul has not yet been required.

They thought of his body only, and thought he spoke of his
body as they did of their own.^ They knew not of the midnight
deaths.

As no man saw the creation or recreation of the first man, so
no man has ever seen those deaths or the recoming to life. INIan
is willing to believe these things, if he sees them, but God has
forbid that he ever shall see them.

Could a man's imagination lead him to think that these things
had taken place with him, if they had not? and could all these
things take place with a man, and he not know all about it? and
could this law exist and not be applicable in nature and with a

* Aroma is Roma — a roamer — one who roams in sunlight. Eow M he f^ • The
roam through sheol where the ^ in b|<( (stink) is. Purification in heavenly fire ;
that square ache of brimstone. The work of nature in transforming a soul into a
spirit.

2 They knew he claimed to speak of the spirit, but they thought he was mis-
taken in himself. They claimed to know liim better than he knew himself, after
all of his experience. Tliat experience they would not admit, because they had
it not themselves. See ruins of mighty empires as the result.

GOLDEN FLEECE. 127

man ? If not, then mnn must admit the fact of one being born
for it, and his having to meet it all on time.

Of course, this man had to be a citizen, a neighbor, a com-
panion, and a friend ; he had to continue to play that same role,
to avoid all the trouble which would ensue in a discussion of his
case by those whose capacity of spiritual intellect was in the
Egyptian darkness oifelt. Out of that Egypt was the Son called.
Felt being left^ those Egyptians got left, and w^ere afterward
swallowed in the C they read.

They read the swallow at the core, and understood the bull
neck of Moses, and why many were made Jews on that day as
described in the book of Esther.^

The Sun is an indescribable center of an electrical focus of
currents from the planets. Those planets contribute to the sun's
heat and receive its rays in return.^

Spots on the sun are an illustration of the law of the heat-
ing and cooling of planets by the change of poles.

Gravitation is accelerated by a vacuum in the center of the
earth. It is adhesion of magnetism. Earthquakes, are the re-
sult of correctino' time on the orbit.

Local. Lo see all. For the town of Reading, read in G ;
for Maiden, see maul and den. For Melrose, M he L rose ; ^ for
Brockton, (D rock tom. For Waltham, double you all tli Ham.
Pittsfield is the pit of death — P it. In this way apply all
syllables to myths, and see the connecting circumstances by
name and numbers.

Appalling, is a Paul in G. The apple is in G, the sun fruit
which all souls eat of in the law of seven — the chromatic scale
of numbers set to G. See Fig. 3.

It is seen in the word fate, that all F s must eat of that same
ogee — the hollow and round of the serpent of time, in the
place prepared for them after they leave the body. There
will be no dodging it. The D oh G, is the death ogee — the
serpentine mould — M oh you L death. ^ M you old.

^ Est is east to west. Ast is the reverse, under,

~ Re -\ urn.

^ Roe see.

■* Change to larvae from sunshine.

128

GOLDEN FLEECE.

The simple representation of the cruise, was P ; a P cut into
an F. It has been marked in the sand every 2000th year since
then, and is thus given to earth.

All representations of that cruise are correct for the times in
which they were known, whether as a man spiked to a T, or
burning on a pile of wood, or at a stake.

Four f\iced Janus is one, two, three, and four ; add together
and see 10 = Q ; see 10 mills (the 10 mil) is one cent — one
sent — see N T. In addition to 10, God is to be counted one.
This is carrying one for every 10.

Numbers tie by fours horizontally. When there are less than
4 figures, add cyphers to count 4 places. Put the one figure at
the left of the perpendicular line, and a cypher to the left of
it; then put 2 cyphers at the right of the line, and draw a
line underneath. If 2 figures are used, place them at the right
of the line. Face south with this T square work.

0100

2100

19 00

2101

3 01= 4 JANUS.

1 00 3 00 10 00

O (DO

See why 2001 is the first year of the first century again.
See why 4 X 4 = 16, tlie ark.

See the numerals in the word Noah.

14+ D = 23, 2 + 3
The 0 in Noah is a cypher.^

= 5 the £,

1 By leaving the cypher in Noah, Nah is left; if this be reversed, the syllable
Han appears ; which put with itself, gives the word Hannah. First one way then
the other — the suffer on the cross. The H as silent, leaves anna. In this man-
ner, all Bible names have their origin. The cypher and silent H dropped from
Noah, N A is left. N suffers the A as /D twice, and gets two A A s thereby —
a day circle of light as two D D s = O . Those two A As are (is) M the 13, the
sun ; here is M and N ; use the 2 sticks left across the A A s, and the pen for a third
stick and spell MAN.

GOLDEN FLEECE. 129

The reason for the disagreement in the computation of gene-
alogies from David, is seemingly so. It is the different ways
of computing that time by o, 4, 7, 12, etc. It is done l^y letters
in names, all meaning 49 years.

Adam was Eve also, — the twin. Eve was the darkness of
his first life, the system he was married to. In light, find ghilt,
guilt, gilt. All these names fitted the aspect of the heavens on
time. Those stories are different ways of describing advents,
and their consequences, and are not a history of the earth and
its inhabitants in any other way.

Mankind kill each other because they do not see that tJiis
man had to have so many names. See snatch a rib, see king,
see nack a rib = Sennacherib.

In Joseph is hose — the calf — leg. Then there is left the
J — the fist of the Almighty and the P.

So it is all through the Bible. Those names of persons and
localities are a time as well as a place. The same names apply
to people and localities, as well as to things of spiritual essence.

See that loaf and sas, are in ass and foal. He rode into that
city of spiritual knowledge by the eating of the menu ; lo a F
he was ; time, A and S.

Jerusalem is that condition of spiritual knowledge, and a
word that will be better understood out of the flesh.

J he are, you sa L he M.^ It is God the Father and the Son
as N Avith the pen. Names of localities in this country are
astrologically adapted, the same as were those in the East.

The surprise of the wise people of that time to find the sun
the star, and that the ro of the zodiac was the Bethel, ^ was the
foundation for a short story.

The raising of Lazarus was a story of the same death. In
that name is the razar L us. US is the unity.

Those who, in their imagination, build scenes of 2000 years
ago, may as well see the same things in the light of reason as
to believe that all nature was suddenly convulsed, which all
could see, but none w^ould believe.

> The same as JEHOVAH-JIREH.
2 Q he ^^ bell.

130 GOLDEN FLEECE.

The veil was rent and that soul went into sheol, hades, and
hell.

The earth did quake the same as it always has at the return of
the same period.^ An earthquake at the present epoch in which
20,000 people are estimated to have suffered, is not considered as
any proof of an advent, nor was it at that time ; years elapsed,
and the fulfilment of his prophecies was the proof of that advent.

People of to-day firmly believe that which the Romans could
not, and those people were just as intelligent as the people of
this age.

The surprise which awaits souls on the " other side " opher th
hair, cannot be conceived here on earth. It is the solemnity of
a gigantic joke. Who knows what a joke is in Hebrew?

If people of to-day could be shown an accurate picture of a
scene in Aleppo, Syria, which took place 2000 years ago, would
they be startled, or inclined to think of it as anything more than
an every-day occurrence ?

These musings should lead any one to see that the belief so
strong in the mind is that which carries beyond this earth.

In Syria see Beraea and Aleppo. ^ There is the Bear — he —
A, and the 0 and apple. The fitting of those names is not any
closer than the work was.

The wrath of her who knows it all, was the foundation for
Nazareth. There is 14, and the razer — with fire.

The names which are in the several stories compiled as the
gospel, are the result of the heavenly aspect of those days. Time
eye O 0 see.

"The stars shall fall." People can not get up to them yet, so
their lans^uao'e is brousfht down. The forewarning was a seem-
ing shower of starry sparks.

Man is looking for things on earth which he will see after D.
In this way he misses the mark. The bull's-eye is the center of
the tar G he T.

M is airy, i.e. , look through air to see the sun. M airy, without
the eye, is Mary, the darkness^ of even in G = evening = Eve

1 Italy 1886-7= 13 = M.

2 See map of ancient Roman empire.

^ In darkness see the D ark and N = U, double timed.

GOLDEN FLEECE. 131

N in G. Joseph was betrothed to that darkness in which was
the child of hght and knowledge. Joseph w\^s David, he of the
seven mnltipHed.

Mary is mar and the urn. To mar is to bruise ; the same is
the heel (heal) of time. Reverse mar, and see Ram. Mar with
the serpent is Mars. The Ram buts ; the reverse is stub. Stub
is t hub, and huh is the center of the wheel — the double
you heel — heal of time.

Adam fell at Pisces, and went to the A — the sun, and could
get no farther ; was stopped by the sun ; it was his dam — the
A dam.

He, by coming to earth again, becomes his own father ;
and he w^as the womb man, woe man and woman ; so he is
always his own mother. By twins, he is always his own brother,
and as the woman (Eve), he is always his own sister. See
the 4 ways of relationship in the one head — the subject of
mythology.

These things all fit farther along, where language is taken in
at one glance, and where it can be known Avithout having to stop
to study it.

Use the tops of the two PP s for DD s. Use the bottoms (stork)
for X, see a X D . D is X,i and T is R by putting the serpent on
to T as t = $ = R . re add (read) D he X and T he R, i.e.,
DEXTER.

In the foregoing (4 going) is to be seen an illustration of one
letter becoming another. This law has but one weak place, and
that place is only seemingly so to man. It is the law of the
cruise, and no road but death (the 0) will give it in detail —
the death tale — the re tale — the mean and small way of part-
ing with the jobbers' wares, the effects of Job, the middle man.

The word cruise, without the eye, is curse.

See the abomination unto you — the turkey. See all of his
parts, and name them. See the strut is the t rut. Therubber^
is on his knows, and the prime in G brush is at the double you^

* By death it becomes the 2 sticks of T = X.
'^ The rubber is the last game.

2 W means you double in purgatory, and become as the angels in heaven —
twined.

132 GOLDEN FLEECE.

ish —the lucky bone.^ He is one type of the suffering Job. He
has the FAN, the narrative, and the gobble — as Job gobbled
down the menu of the tree. Job's patients were all mankind.
A patient without the eye is a patent. The pay tent is in sheol.

In this way examine all things by naming the parts, and see
what it is to offer these things as a sacrifice. Offer is off of the
usual way of thinking of them l)y a low base of land gauge.
Here is the so-called ignorance of past ages.

Jupiter is the name by which both Father and Son are known.
That name gives the understanding of unity.

Pan is at the head of the 12 as 13 the sun.^ 14 is connected
with the word Son. In this way Pan is Jupiter.

All things are blended together in this same w^ay, and is es-
pecially noticeable in gradations of prontmciation.

In Pisces and I H S see feet ish — fetish and his feat — feet.
In this way read the law to suit the fancy — fan see — Pan
see.

"The pool of Siloam." P ool of Time, the eye and loam —
the earth. The death at Cancer and the descent into hell was
the pool.

P ool. That spear on the P and the shepherd's crook put
with it make another P. The two P Ps make a B and the two
edo'ed sword — the two pen see — the spear with which the
Dragon was slain.

In this temple must all syllables be put in place to have an
understanding of the absolute law of God to man in the language
he uses for his earthly convenience. The grind of this wordy
mill is here and beyond.

This orthoora[)liy is alluded to all through the Bible, and gives
it that air of sacred mystery wdiich man feels, but cannot tell
why.

All words which have ology for an ending, are for all ogee =
OG the serpent ; graphy is the 0 and spiritual knowledge beyond.
V becomes F, and F ph.

The word God is the word for people of the earth to use, and

^ Two ways from the spade.
2 13 + U = 27 = 9, the eye.

GOLDEN FLEECE. 133

is that which they are allowed. Jehovah is not for mortals to
utter.

In the word selfish see elfish— hell fish, that which swallowed
Jonah. In swallowed see S W allowed — aloud. S W is time
you double, if you DO — do.

That L fish will swallow ^ every soul now living, as it has al-
ways done in the past.

E is sun in Leo. A is sun in Aries. U is the air.^ E A U is
the 0 in dialect, and is the hole and entrance to God.

Dialect — Die A he see t .

Man is always looking for chaos, as a proof of an existent God,

that very thing which does not take place because there is

an existent God. God's works are used as a proof that there is
no God, because man has never seen anything other than God's
works to compare them with. He unconsciously desires proofs
of no God, in order to prove to himself that there is a God.
This is the result of his expecting chaos.

It is in his nature to be thinking of chaos in the future, because
he is in the scale of progression, and is to see wonderful things
of which he has only an instinctive imagination while in the flesh.
Man's disbelief in a future is largely due to the misrepresenta-
tions of that condition by those Avho were in ignorance before
him.

Can man do away with the law of lye, grease, and soap? If
not, how can he escape the ash-water of his record, unless he
mix with the grace of God and see 50 a P . For this comparison
people did take umbrage 2000 years ago, and the vengeance of
God has followed them ever since.

They said it was too small, and not worthy of the God whom
they worshipped ; yet they would admit that there was nothing
too meek for Moses.

Souls have to get down lower than that comparison before
they triumph in the silent H. See what it is to be born again —
all in the she hall — sheol.

See that the advent of 2000 years ago was, where historians

^ Swallow is in the core — sign Taurus.

2 These 5 months are pebbles — P bulls for the sling.

134 GOLDEN FLEECE.

can find some connections b}^ war and disasters. He was of
Carthagenian Mjlood, born in Aleppo, Syria. Bethlehem was
the star route of his spiritual birth.

The ancient Romans acknowledged that God caused war, and
fought both sides. They opened the door of the temple of
Janus until peace, as an acknowledgment ; but they would not
believe that he was the same to the black man as to the white.

People of this age should realize that the bhick race have been
the Jews for the past 2000 years, thus avoiding that error of
Eome and Greece.

The blacks sound D in place of th, and give B for V. Thus
is the soft blend of dialect divided amon<>: God's children.

They are called the children of Ham. See the pun is meant ^
of that race. Pan is meant, fan is meant, han.

The same warning is again here given, as at every suck time
since the history of man. These things should be looked to
with reason and understanding.

^ See car = arc ih age A G he.
- Punishment for unbelief.

GOLDEN FLEECE, 135

CHAPTER XXIX.

By names, dates, and numbers, see the signs of this epoch of
time. The combination cannot be unravelled by man in the
flesh ; but he can see a mix of names in daily news, and he has
history to look over, in which is plainly written the book of 8 —
of ftite.

The unison of language (as shown in this work) is the way
to find the unalterable law of God, and the way to see his deal-
ing with man by that law.

This double reading is the "sign of Jonah"; always and for-
ever the same — the double hautboy of Pan ; 2 w^ays for earth,
and 4 ways for the passage over the Styx by the in die A rout,^
which is sure to be on time in the future, as it has never failed
in the past.

The Avay the Pomans read astrology was their fig-tree.
Those "figs" (figures) was the way they built in the alphabeti-
cal law. They had lost the art, same as now. They did not
see the simplicity of it.

The cursing of that fig-tree was the same as the cessation of
work on the Tower of Babel — tower of babble — talk. They
studied the double read, and admitted that they knew not what
they said. Their language was confounded. C on founded —
founded on C, the reed way they read — red.

The P roof (proof) of the dou])le read will be the eat in G
(eating) of music in notes of prince see P all and in T he
rest — principal — principle and interest.

Fig. 18, is the two hawk-feathers used by the Egyptians to
illustrate the eater piece of time in the adjustment ; add the
A to ment — meant.

Those two feathers mean the difference between the. 8 X 8
square, and the b x ^^ oblong square, as shown in Fig. 13.

' India.

136 GOLDEN FLEECE.

Rameses was he who saw the Earn in the spiritual existence.
Xo matter how many kings took that name afterward. IJe was
the real Sennacheril) also.

G all on, is a gallon. On gall.^ From this, and with it, is
the 4 quarts which it contains, i.e., the 4 quarters of the square
cross. They are Pison, Gihon, Iliddekel and Euphrates. Hav-
ilali is the circle around the whole as 0, and the circle of the
neck. See havalock.

The goat — Pan. Me knee me knee t kel — kill you far
t-in. Mene Mene Tekel Upharsin — you pass in — to sheol —
the 0.

Thy soul shall froth, foam, and effervesce in purgatory and
hell. Arising again to that land of fire, the seven churches of
Asia, where all souls become spiritual Paraisians — Persians.

The "boils of Job," was this same overflowing in mead^ —
meadow — the swamp and marsh from which come flags and
cat-tails.

The word dynasty, means the ash death, and should be a
period of 2000 years. "There was war in heaven,"^ is the
time of making things even at the time of the die nasty ; the
simplest way to unravel the Bible, is the sure and the truthful
way. In cursed, is the cure, time, and death.

The man in the atlas of the heavens, is the sun man in his
difi'erent characters and names as he goes through the 24 months'
experience.

Tales in mythology are connected by stating some relation-
ship with the names of the characters of some more ancient
story, to show their mythical meaning.

Esau had a remarkable head of hair wdien young, and of air
and H when old. This is why pictures of apostles vary as they
got V airy. An apostle, means a part of the whole ; in that
word see post — P oh t , and /E with the L for surety.

All have to bear those twelve diflerent characters as they pass
along, following their file — life — leader.

' The gall — gaul of the live [^ .

2 Medes.

^ War in heaven is -|- sun and Q .

GOLDEN FLEECE. 137

All souls will be Thomases after death. The reality is so
far bej^ond the strongest belief on earth, that the bodily life
will be counted as doubting. All are Peters, and Judases, and
will sustain those characters in sheol. They are all Alpheuses.
They see the sun in Alpha and Aleph the bull. See why Alpha
becomes Aleph.

See introduce. Duced in the T roe. D you see law, is duce.
Duce, is two — the double nature, because of suffering in that
roe. In T rod, D you see -E. In trod you see the -£ cud.
D you see G = see you (D , cub.

Menu, men you — mean you. This word is of the eating of
the fruit of the tree in the G hard den. M he N you. An
acknowledgment that M is N, and that the you here meant is he
who did eat, will explain the word in part.

M becomes N, and is of and with the U, and U is the Holy
Ghost in the law as revealed^ to man. That menu is the fi'uit
of time which no man can touch until he sure^.y dies. lie is
then driven out of the G R den, and sees that D is N. Tie finds
every act of his life laid open, naked — t ark — and gets his
apron for shame — H same.

He eats of the tree (three ^) in the airy space of sheol, and
chews the ^q\v cud in caverns of earth, the place of hades.

Ancient pictures which show angels in the background have
sheol for a basis. Wings are the same.

Those which have Astro connections can be easily understood
to mean the calendar man.

Yulcan, the forger, is he who had to bear all the names of a 2
years' course — the 4 cube of the alphabet. From this is
forgery when another name is used in fraud.

Forging is " smithing " ; because he of many names under-
stood the weld of the tire, the hammer and heat of Orion —
iron — the steel — st eel — steal of the tJi eye he F (thief) who
was forsfiven on the cross in the sunli^^ht of the heavens. In
this way read myths with an understanding that the seemiyig
whole, is but a part of it.

^ Re vealed, calf, see half — D.
^ Golgotha.

138 GOLDEN FLEECE.

All the signs of the heavens are chained together electrically,
and together they are the great "cats' cradle," a web, and the
web. He who suffered all of those signs w^as stirred by that
w^eb, and thus found the 4 meanings of words and their con-
nections ; and it should be easy enough to see why the wordy
man of his time was a Webster. The man next to him was
Johnson, because of the son John soon to come.

Events have all been Avove together as 4 warnings since the
10th century, gradually growing more perceptible. ^ Always by
the mix of names and figures in civil affairs, as well as in war
and pestilence.

The knowledge of these things is building the temple of the
Lord, and must have a foundation. The foundation is the con-
nection of events in the mix of names and numbers.

Place ain ' on the alter, and see Cain. The mark placed U2:)on
him, Avas you P on him. He was born for G, and slew his first
life. He was a wild man, ish M he all.^ He slew A bel —
B e LL.^

As none can approach the eye, E is used ; it is the law, and
in that way ain becomes ane, cain, lain, lane — the straight and
narrow wa^^

Million, is eye on mill. Mill, is the great universe.

United, is the re verse of untied; the same of unite and
untie. Verse, is serve. Observe, is serve Ob — the serpent.
In pen, see that P is N = 14. Shoro, is time, hor and 0 = 15.

The "signs of the times," can be understood as the doul)le
read of Jonah, and they always indicate the overruling power of
him who is never changeable — change a ble, change a bell —
change a bull never,

Taurus is there the same as when placed there in and of the
law, and he who Avas od in, and bald R'^ found the difference
between the S not and the S H<not of the real cat R . He was

' P he are see he P T able — a bull.

^ Ain, is the veil ; in veil, is Levi — Pisces.

^ Ishmael.

"* Triumpli over hell.

^ Odin and Balder. God in Scandinavian folk lore. F all ^ lower ; lo double

W he f$ .

GOLDEN' FLEECE. 139

the same Elijah who suffered the blaze of hell and the dell,
the blaze dale of 1 N R I.

Sun rise is also sun set to the inhabitants of the earth, as they
severally see it ; and just as simple as this is, just so simple are
all of those things which inen quarrel about, and murder each
other by thousands. Thus what is a lie on earth, is truth in
heaven, where the whole circle is seen at a glance.

He rested on the seventh — seven and^A — fire ; time, even,
and fire. 1, 2, 3, 4, 5, 6, 7 ; do re mi fa sol la si. Si is time
and the eye. He rested the H (8) on those seven, for they were
the foundation of everything, and coupled the octave from A to H,
and H became the bottom-stone of the foundation for another
octave.^ So seven days are a week, and the 1st day is the 8th
again. The meaning of the first of Genesis is, that music is the
law of the construction of the firmament. Genesis is generation
by heat — H eat all of it — the heat R piece — death and
beyond.

Musicians know that in an octave there is something to be dis-
posed of.-^ That something is the same eater piece — re eat a P
see. The same is in mathematics as placed with the revolution
of heavenly bodies. It is the surplus power always driving
southward toward the dung gate of the temple from which it re-
turns again to the head of the reign.

And the evening and the morning were the fourth day.^ The
Ath daze way of fire ; everything reads four ways. Th is fire
from heaven, no matter in what word it may be found. The fifth
day is in the law, and so on.

The serpent was more subtile than any (D he a t (beast) of
the field.

The serpent is the sub tile, the bottom rock, the foundation
of the law of God, the sub base of the music ; in it is the accurate
crossing of orbits and everlasting life by correct time in divi-
sions.

The sign of Libra is two sticks ; one is bent in the middle, so

^ In octave is 0 seeV and eat; also death (oc), vat (bat), and the law ^.

^ Easily found in the tuning of the piano.
^ One half of 8 the temple of a day.

140 GOLDEy FLEECE.

when lain across the other, it will not touch ; meaning a balance
in the heavens and no clashins: of orbits.

The mahl stick/ in connection with the arm, forms the cross ;
it has that name, because the old name for and cf the suffering
cross was Maahl. See Maul, j\Iawl — M hall. The sun and
temple is the M hall, and the temple of Mahsd Taj is to be read
'■ tJie temple of the suffering sun man.''

What is false? fall see. The fall of the year north is spring
of the year south. In like manner does a man claim a lie often-
times, because of his putting his knowledge and ignorance to-
gether on one side of the scale. The moon is his stopper, and
he wants to see everything accordingly. Falsetto, F all see toe
— Pisces ; an octave hio^her.

AH words spell as leading to spirituality through 0, /£,
U, and I ; these are the five vowels. V becomes B at the 10th
sign, and vowels turn to bowels — the l)alance — scales of
justice. In this same v/ay all words change to a heavenly
understanding.

The soft 1)lending of the vowels will all be simple and easily
understood in the shoals of sheol and the shades of hades.

Baldrick, zodiac. Laid F^ eye C key. B all D arie see key,
the Nat^ 3^ou are all, the key of C smote with the reed is read in
0 G, the serpent.

From and with baldrick is derrick — death he F$ ah I see
key. By the four guys G becomes Y. The G eyes — the four
ways — of the cross.

The angles of the zodiacal derrick were the pit, the furnace,
the den, the cloudy pillar, and mount Sinai. The angle of the
law of Q and Q rolled away the st one — stone ; meaning death,
and no man saw it.

The law was received at the place of derivation ; dcriver, the
river of death, the Styx.

Deride. As long as man rides D, he can mock and scoff;
but when Q rides him, he will know the difl'erence between im-
punity and Imp unity, and between deep read and D bread as
Q l)reed. It is the red C, and the shepherd's crooks with the

* Rest stick for the painter's arm. ^ ]v[atlian — nay ih a N.

GOLD EX FLEECE. 141

st half — the staff — the pen ; the dividing asunder — the two-
edged sword.

The testament is composed of many tales which are, of them-
selves, quite short ; they are put together to appear like one con-
tmuous history of a life.

The beheading of John the Baptist is the ash death of the same
man, and the raising of Jairus' daughter is another.

See what a daughter is by Hebrew pronunciation : a D aught
he are, a D ot T he [^ and so on.

In cavalry is Calvary — see all very, the ride of Pegasus in
sheol ; triumph in November — the ])ow man.

The blend of Hebrew can be seen by the most simple form
possible of following up rhymes, as — its a nose you,

its an 0 shoe,

its snow shoe,

its no shew,

its know shew,

its know no its you,

its han oh sJioo, and away goes the spirit from earth. This can
be varied until the starting point is lost, but yet the connection
kept good.

It is in the soul's experience as it leaps from the nose at the
thirty silver ^ pieces into the vat of heavenly vocabulary, where
there will be no more doubt about the upper room and cloven
tono^ues of fire.

The soul will experience the Killing of (at) the Passover, the
Martyrdom of the Twelve, the Eating of the Last Supper, the
Sacrifice of Iphegenia, the Pyrrhic dance, the Fhiy of Alex,^
and all such descriptions of that cruise as have been given
from time to time in the history of the earth.

Because of a wordy resemblance of these things betwixt
heaven and earth with earthly matters, those things have the
stamp of bloodshed and suffering.

That similar things have happened on earth is true, because
of the blend of language. It has always been the work of the

' As Judas — at the 1st of Are?: by the sun circle.
2 Skinning of the Assyrian.

142 GOLDEN FLEECE.

devil, because man has l3een willing to give up to him. The D
is the only letter accessible to man ; the O and the D — the D
and the 0 is his tonic and D read, dread — do for bread.

Dread must ])e breads and from heaven ; it is the man A — the
sun man who always gives it all ways by the bevel O instead of
the devil 1 (Q L).

Leave hell, leave L is the level ; and when applied to levels is
eve = darkness — felt — left — L he F T.

In past ages unbelievers worked their way into power ])y the
aid of the devil, and did most horribly butcher their fellow-men,
and at the same time use the story of Cain for a text, ^Yhen
preaching to those who did believe and were saved. So it will
ahvaj^s l)e, when men get excited, and think to make the most of
life by making an exhibition of the power of the D.

The D is half a loaf; divide the word loaf in halves. Lo aF
is seen — the weakest letter. In loaf is foal and fal 0 — fallow
ground — the G round by the bridge of salvation — the Q ridge ;
the ridge of that (D is the pole route of they who are cyphered
— see high fired out into the northern light of eternal heaven.

M he a N mean ; ^ he who solves the riddle in this mean,
close way of mean time, by silly bles, pies, lies — the tail and
tale — the narrow T eye V.

Conjunction is see on June see t eye on — the but (tub),
the and (Dan), the conjunction of heaven, earth, and hell.

Sodom and Gomorrah. So death 0 am and G oh M horror;
the horror of M = 13. One turned and looked back and (D
came a pillar of salt and salvation. The wife of square ots
Lots — the result of death in the Styx, J or dan — Jordan — J
and or = gold.

F with lee, is feel. Lee is a ])lace of wreckage, and F is the
weak letter. Flee (flea) is the leap at the mend of time be-
tween the moon and sun ; the hopper through which all souls go
into the mill for purification. The jumping flea is the type ;
thus it is seen that all words are types of things further along
in the soul's progression.

^ Manna in the wilderness.

2 ]\Ieaning mean in G — this — -f- I H S — ish way — the fish way, the whole
the whale.

GOLDEN FLEECE. 143

Put the word text upon the alter. The T Ts, are the equi-
noctial points of Aries 20th, and Liber 20th — the 20th letter
twice. X is the equatorial line across the ecliptic. E is the
0, the weasel of the whole, the same as the whale, where
the hole is punched in the square to give a correspondino-
circle.

With □ (E) the word Lord is put, for it is the law of de-
struction to make thinijs even.

By way of the precession of the equinoxes, the land gauge of
the word text becomes varied, although the word itself remains
the same, — the tJieme,

The precession, is the chewing of words and sentences into
silly bles, pies, ties, and that work of precession, is the work of
precision on the pole of the heavens where the work of blending
is going on forever.

One letter becomes another, one syllable becomes another, a

letter becomes a syllable, and a syllable becomes a letter, all

constantly changing in the eternal rounds of the precession of
the equinoxes.

Precession of language, has its adjustment on the zodiacal
belt, refracting on to the pole of the heavens. The pole line
runs to the small dipper, which is P — F and P together, where
the law comes from.

Every sentence that man may say has three meanings other
than the one he himself thinks he comprehends ; this is'because
of four-faced Janus at the head, and the law of four.

The twelve months' voyage in sheol, are twelve fords, straits,
sounds, bridges, and all names of places which connect, making
conjunctions, and are to be so allowed in Hebraic. Allowed, is
hallowed — H allowed — all owe D, Hall 0 wed.

Put the word ford on the alter, and see the F from the left
leaves ord ; there is od and the healer. Reverse ord, and see
dor = larva? ; the circle of twelve, adds 0 to dor, and gives
door to the doer. Do R , and the spirit enters another sphere
at last = L as t .

Every letter and syllable should be put on to the alter in
God's temple and there H allowed. Allow every letter to be

144 GOLDEN FLEECE.

doubled, and put upon repetition ; and every syllable punned,
rhymed, and placed in the law of God to man.

X p . ^ + ;^ A n

An ancient sign for a butcher's shop ; read from the right.

AYeasel lamb and trip.

We sell Ham and Tripe.

Wheze, el am, and tii P.

Whezze hell am, and dry P.

The triangle is a lamb. To put that lamb on the altar, is to
see the ivord altered — all T he are hed.

The triangle and lamb are the two words in one to alter.

The 3 sticks of that angle, is the tripod — the perfect -p.

The body of a fleshy lamb, with all its namable parts, is to be
read, as its bleat, is table. The grub (G rul)) enters the nose
(knows) and gnaws the brain.

The body is doby^ — the D boy Isaac.

In this way go on finding the fit of all parts in the law of
land o;auoe Hebraic — he bray I see. This is typical of the
sacre -P ice of the lamb.

Facino* south in the temple,- the crescent is seen over the
ridit shoulder. The half moon is the D. Notice the direction
of the bow side.

After the moon dam comes the sun dam ; or in other words,
after Diana comes Apollo. The sun is 13, the lucky, after the
soul leaves the body. Luck, is the square uck ; the hang on
Haman's gallows — the you see ^ .

The "bridge" is from 12 to 13 — Pisces to Arez ; 13 ties up
as Jupiter — 1 + 3=4. He declares that by his one in 4, the
4 shall be one ; so 13 becomes 1, the ace — sun.^

The mean and close Avay in and by which God regulates dis-
tances of orbits, is mean enough for the salvation of the hor ;^
it is meantime.

Hor, is what man can see only. The eye and D make horrid.^

» The daub of the paint with a good body. ^ The open air — Mars ITall

3 One day spot — daze pot— D ace p oh f . ^ Horologia, temple time.
* j- makes torrid.

GOLDEN FLEECE. 145

In this way of placing syllables for the future, is the connection
to be found betwixt heaven, earth, and hell.

People are continually speaking Hebrew, and giving the law
of God. AYhat they say and do, is a forecast of the future on
earth and be3^ond.

What they do, is dumb language. D you M, dumb. M you
M, mum. The sunny mum way of muming F air — fare, for
Jews to chose and chow — see hew of the acts — ax — the pi
0 near — pioneer — pi on ear.

See mixed and mixture. Ture is true. T U R E is pro-
nounced as cJieiver. It is the chew of the Jew. In chew, see
hew of the acts of H he double you — hew. T you are he, T
you re at the cross.

The difference between the utterance of cliewer (ture) and
sure, is the break at the st. S is the 19th and T the 20th cen-
turies ; together they are t the serpent and cross.

Sure, is the ruse of the shewer — the time hewer. He shews
the shew bread — the CD read. Shew, is she double you. The
U double on the Tx in the she hall — sheol — the T x sure, T x
chewer — Tx T you R D — texture of the gar meant. The
T weed^ at the gar den.

Weeds, thorns, and thistles are all seedy, and the ear th brings
them 4 th — earth brings them forth.

In Fig. 20, INRI has the same meaning as the four rivers of
Eden, with the addition of the diagonal — the X.

The two lis are the pole and the sun in the east. All man-
kind are facing west and walking the ball as it turns toward
them, as by the way they were cast in the matrix of the zodiac.

From this earthly adjustment the soul must be turned on the
crosses in the progressive way from earth to heaven, and all
start as F, the weakest.

With this turning on the cross, earthly language turns also,
and thus the soul sees its past life all reproduced and adjusted
with itself on the four-spoke wheel, the four-spoke way of the
speaker who will speak as others have spoken before — O
4— ©.

^ Tweed — dewet — duet — 2 ways of reading.

146

GOLDEN FLEECE.

An elf is a soul just from the body ; an F from a P, done as P .
Add the right angle (chopsticks) to F on the left and see L F.
Add the liuv (£) and see ELF. Add time and see S E L F.

WEST

EAST

N
SOUTH

Fijj. 20.

F air eye, fair I see, farie see, fairy see. Amid sobs and con-
vulsions, because of the reality of their fate, those fairies go
into real hysterics. His terror see — Thamaz.^

That terror is the T error, and is unerring. One suffered on
that T and tells it to man.

A part of mankind have longed for an explanation of these
things, and have suffered in doubt ; while others have believed
in seembig impossibilities, and were satisfied.

He square F — ELF. Elf, elfish, hell fish, the same one
which swallowed Jonah.

An elf is a soul just out of the clay. It is astonished to find
more than five senses, and all so A cute. It is in the happy
state of punning and matching the incidents of its past life by

^ Bull terror — terrible.

GOLDEN FLEECE. 147

rhymes, which is the elementary ^ of heavenly music. He is a
Temanite — t man hi<>'ht.

Because of his acute senses he is pictured with Ions: ears, aoa'^'le
eyes, and a cherr}^ nose. He has to own up to all of his past
inward thoughts, as well as sins of bodily acts. He is on the
torture rack, and everything has to be told — he forgets
nothing.

Plis sac bursts, and he is cast to earth — to larvae. He drifts
to a place where the murky atmosphere fits his aroma. See
brimstone fire and the lake — the L ache of Hyades. He meets
the Holy Terror.

His toes are picked. The "cloven foot" is the split between
life and death at the moony Tekel ^ place — at the see love N foot
of the heavenly matrix. Of these things mayst thou eat.^ The
chewing of the cud is see you. D.

A cupid is the spirit released from the larvos shell in hades,
and he follows the path of love ])y the way of the B 0 and ^ 0.^
The glorified spirit is never pictured. It is beyond description,
because there are no close types on earth. The catfish^ is the
water type of an elf, and the sculpin is the type of the elf's skin.

The all seeing eye being the head, and the head being He,
-E becomes I and is I. Thus is, is es. Es is se, and see C.
B is two. B is see you T he. B is see you it — biscuit composed
of 2 halves as 0 .

In the word dictionary it is seen that death and the cross is
the time and place where all iY\)Q will be understood.

In anglo saxon see angle 0 and the sax horn — the time ax
and trumpet of Gabriel. Gab ^ I he L. The last ivum]^ sounds
S hounds. That last trump is always played at Pisces ; the game
\^ footed, soles are turned, and all lights out at taps. Tap be-
comes pat, ah T see H<.^ Ma sun double you tap pan. The tap
at the brad ford of Jonah. ^

^ Hell he meant airy.

'■* See the power of the Tekel and fall — the pulley = p you f Y-

^ The " hody" is the twelve signs Avhich compose the matrix in which the soul

is recast and born again; all eat of it, and P f^ "f ache (partake) of the double

you Y (eye) in £ = 0.

■* Bow and arrow. ^ Hornpout. ^ Patrick, Aries 17th = 8.

'' The brad — the point of the gourd.

148 GOLDEN- FLEECE.

O A E U I is the way the five vowels run from earth out. For
man here they run a e i o u w y. The soul takes them — first
the A (sun), then the £ (weasel), then the eye (I), then cast
down to 0 (hades), then the U lifts up again. The first 0 is at
death.

The angel (angle) of the Lord rolls away the st one (stone),
and that stone becomes a th one^ by purifying fire from heaven.

Tlie weasel is the square of a life with the wafer ^ hole of time
taken out in hades. In L, the ogee spell, the G 0 spell, will be
the gospel understood and experienced.

Would the law of a civilized country allow of man's entering
a temple with a mahl stick, and driving out those who bought
and sold stocks ? What would be the result if it were tried in
any city in this country to-day ? The Eoman laws Avere more
strict than those of this day. How then did it take place, if the
Bible is true, and it is true.

Man will rather believe that that man was the leader of a mob
than to consider it as a condensed passage to describe the general
result of that advent.^

The " tal)les were turned on them," for by his coming they be-
came unbelievers, whereas they had previously been believers.
They were imperfect astrological readers. They considered the
T as meaning the balance of Liber only, and they had lost the
proper understanding of the double E — the oblong fold which
means the doubling of a letter in the same syllable. See book
of Sibyl.

They read the signs of the times by names, games, dates,
trades, deaths, births, disasters, etc., as letters and numbers
applied. See why the}^ considered games of so much importance.
The name of him who won (one) was of the greatest importance.
They had some idea of an approaching advent, and were look-
ing for signs of the times.'*

They put on many knowing looks, went up on platforms, and,

' th one becomes thome, pluriil thomes.
^ Wafer is the seal of the sac.

3 Advent — V, add Q — V, add 10 — Ten. V ent ad and carry one for Ten
— ent — enter — entre — three.

■* They wore the builders who rejected the stone.

GOLDEN- FLEECE. 149

facing east, did pretend to read by stars those very things which
they tried to read by the sorcery of observing the coinl^i nation
of e very-day life.

They thought things were either pro or con. They reckoned
but two ways, and those they coukl not see.

All events are subject to four quarters above, and the same
beneath. The dark waters are dar quarters — D are quarters.
Dar is the same as there, or there are, thar. It requires the com-
bined language of all the earth to give the law of four.

See is the light of the upper day, and sea is the darkness of
the lower day ; these two D D s make a twin day of twenty-four
hours. This is to be applied to souls as they pass through the
0, and on to their double life as twins.

The law has to read in halves to man for this same reason ; it
fits his case here, and while here, because he is but half and sees
but one fourth. He is always probing the law, and thinks it un-
reasonable.

See the reason for unbelief in the minds of many men who
have, or seem to have, good judgment about Avordly matters, and
averasje ^ood tact.

If a man were a (D instead of a D, and w^ere millions of miles
away from earth on the pole line, he would then see what the Ds
are fitted to here, and why the law has to read in so divided a
manner. He would see the twenty-four hour circle, and see
whv cone chans^es to come.

If the law were given as though man were now even, it would
be so far from fitting his case here that he could not accept it,
and it would outrage the source from which it came.

Some people who have been moved to tears while reading of
the hardness and cruelty of the Romans of 2000 years ago, sud-
denly find themselves doing the same thing, and for precisely
the same reason. They are the assets of the riches of Job. They,
with their long ears for musical language, said, " AYe hear
enough/'

Daniel in the den of lions. Dandelions for greens and flying
seeds. All souls become ^'sunflowers," and this is why flowers
are roses ; they rose from the dead body, F lower = flower —
flour from the grind of the mill in sheol.

150 GOLD EX FLEECE.

Is any one so simple as to think the yellow seedy flower which
grows in the garden is meant? Yet people will do the very
thing in Biblical comparisons. They do not realize the four
w-ays, and that the mystery of the future is blended with the
present for a connection.

Simon he surnamed Peter. Surnamed is time you are named ;
i.e., so much of the suffering time was Peter. eTames and John
he surnamed sons of thunder; th is fire from heaven, and they
(two months) were th under ; under th for sixty days, so much
of the cruise.

The people wished for bread made from stone, t one is the
stone, and D bear is bread = O read. They knew not (new ^
not) that the reed was the pen with which he smote the read, or
that in smote was see tom and some T.

InT 0 M see two and four sticks. 2X4=8, the temple. The
entire con^1)ination of sticks, numbers, letters, figures, or any
way of showing the same, will always give the same names and
law of perfection.

The word law is to be read the square, the sun, the LL =
storks ; the L L s are the t . The flanks and lapwing are the
same. W double you there all the same in the law — lau — aul
— awl.

Mankind have looked coolly on the three TTTs of Golgotha,
and tried to comprehend the love of God in allowing his son to
be slain for themselves that they might escape the same thing ;
thereby making the love of God greater for sinners, than for his
only O gotten son. Not being able to see it in that light, they
then say, the son was willing to die for them, for the love he had
for the race ; and in that contemplation they rest. The mysteries
are beyond man's comprehension.

The law of the circle of life being closed or broken l)etween
Pisces and Aries, is in all life on earth ; and is done by the sun,
with the one exception of the owl fiimily. See feet head, fetid,
foeted,^ feted is all the broken house of Levi. Th eat head, T
heat head, th at head is the fire of life.^ Snakes have no such

Feet V.s/t, fetish.
Th instead of fe.

GOLDEN FLEECE. 151

like experience ; they coil (see oil) up often enough to preserve
the circle of life, and are the symbol of life and of time.

The elf leaves the " feeted " body. The cupid leaves the elf
shell, and has the full bow (the circle)., and the air 0 (arrow),
and the circle forever made good, because in a sphere of airy
circles. The rattlesnake has the Avarning of the goat (December)
at the tail (tale), and the fangs of Aquarius (January) at the
head = Janus. This is literally true in the H, and not a studied
comparison.

In a cj^cle of 2000 years, the rattle comes at the 20th cen-
tury.^ The "slight warning" is his S (hiss) 4 th fly in Egypt.
Egg why P T. " And he shall hiss for the fly in Egypt." ^ The
blowing of the horn at the tale end of the 19th, is that hiss, H
is S. Th is S. TJiis, present time, is the sphyncter, the
Sphynx and Phoenix of time. Understand the Phoenix park —
P ark — assassinations.

"And there were giants in those days." The bodies are much
larger than the souls while they are within those bodies. The
Bible is a very nmch condensed work as it is ; with which, con-
sider that all of those words are but abbreviations of larger
words, that all read four ways, that those four ways are con-
nected by a circle, — the tyre, — and then think, "who by
searchino' can find out God."^

See ticks; tick-tacks of time, and tactics of military;^ the
drill of Upton — up Tom from hard D* — up Tom from H, death.

Gold, is old G. The gold of that land is good. There is
bdellium and the on X stone,^ — the X on -£ stone.

All of the time stories in the King James Bible, can be
understood to mean seven with the eighth added for one on

^ In Gabriel on the alter, see gab, bag, [^ eye he L. Gab, is talk, and bag, is
the moonshine from which the EJ<(at was let out = (])isG = 7X7 = 49.

^ The last trump, was king of spades = time, p and hades, the triumph over
the grave. The blowing of the red sea horn = read C horn with the set piece =
pen.

^ This comparison is a fit in the law of the signs of the times in forewarnings ;
the way things run by names. Every identical thing in the history of the earth
has been, and is the same, and will continue the same, and man is to see the
power of God tliereby.

* Hardee's tactics. * 0 necks stone.

152 GOLD EX FLEECE.

which to place the e^^e, making nine — the cat, and the destruc-
tive bits thrown out. All told by different divisions of tune,
and all meaning advents and their result.

Man is subject to this law, and will be until he is over the last
crossinof a\ here there is no " somethino^ " to fire out of music.
There is the sapphire stone.

The cruise of Jason is to be considered differently from the
passage of a soul through purgatory to heaven, for the obvious
reason of his returning to earth. It is the same experience
with the accompanying labor of the bodily voyage (on earth)
and the spirit of Castor who gives the law, being from the
highest in knowledge among spirits, mixed in the twin.

The two tales are in the Bible, and can be separated, or taken
as one being a part of the other. Man should use reason about
religious matters, as he does about worldly affairs, and not let
his imagination lead him to expect heaven on earth, although it
reaches to earth by the Holy Ghost which none but one man's
eyes have seen in the flesh, and not another.

Man goes wild in what he names a belief; his belief never
changes the law by which he is saved. In saved, is the vase
(Y) and D — the only rout = tour = T hour = our T oh you
R ah — A to H.

ISome people suffer in mind with a fear of hell, because that
they have not felt that ^^ diange of heart," ^ which some claim to
have experienced. That which is claimed as a change of heart
does not alone save that soul from the most distressing and
perilous voyage. A clean confession to the Holy Spirit of every
little sin here on earth, with prayer, is a course for sinners to
take. It is neglected because man is bodily blind to the spir-
itual ether in the air ; one glance would fix him forever, but it
is not in the law, or so to be. It is the soul's experience when
it leaves the house of clay.

Dishonest ^ dealings between man and man are obstacles in
the path to salvation. There is no act so small but that it is
seen, known, and on record. When a man "beats " another, in
such a way as to escape the penalty of the laws of man, his

' In heart is earth. ^ D is H one st.

GOLDEN FLEECE. 153

fellow-men say "he is sharp"; and give him credit for it, as
though it were a line accomplishment.

This is breaking the law of high heaven, and is a greater
burden to carry through than that of him who, having broken
man's law, has suffered the penalty on earth and goes out clean.
Man is in a constant state of temptation to do sinful things, and
none arc free from yielding. Some yield to greater, and some
to lesser. In yield, is Y and lied — die L — dial =12.

The innermost thoughts of man against man, must be all
reckoned as sin at the last day, whether they were accompanied
by acts of the body or not. Such is the purity of spirits.

Here man will exclaim, " J^one can he saved! " Bear in mind
forgiveness and a change of dealing. Upon this,^ the Church
is founded, and people become Christians. The "golden rule"
comes from high heaven, and it is a sin to break it.

Born in a manger ; in a man, G he are. In a stable, st able —
time t a bull — t able — l)ale — Abe L. Abe ray Ham. Abel.

Paul was tins man. Put this on the alter and see fire is —
the digest and law. See Paul's acute talk to those doubters ; it
was full of the strength of the double reed, for he was the
master of language.

He was the Matthew^ Mark, Luke, and John; the four sea
sons, the fore see son, the four C son of the divided year = 0.
He could read the four ways of the trans P3^re in G, the trans-
piring of transfiring. The spirit in the neck connected with the
Holy Ghost w^as the source of his knowledge, the same as ever
in the G man who is periodically born for it.

Theology — th all ogee — the serpent.

Prose p rose from death.

Etymology — eat IVI all ogee.

In rose, is sore — the time ore — metal — met all.

Ogee — 0 G, is the foundation of hog. See why hogs will
fight snakes, and absorb the poison of the rattlesnake without
harm. The affinity of ogee the serpent with the letters 0 G
does it. Thus grease blends with grace ; grace on time will
triumph over the sting of death — the line of Pison and Gihon.

' He -who was forf^iven on the cross in sheol.

154 GOLDEy FLEECE.

The name of everything is its affinity, and connects with a
future life. That life is not reached without sufferins^ the law
of destruction.

Swill, is the time willed out of the orbit by distance ; blends
in grease and grace.

Pocket, is the same as the pit.

Wagon, is the joker on G. That wag is on, then gone, and
thus he drives the fiery chariot.

G, becomes itself single, in gig, the D ock t he R s to double
you healed (two wheeled) vehicle = V high see L he.

See the flounder with his two sides ; he sees all one way.
Thus all "little fishes praise God," and all things in sea and on
earth the same by name and construction.

Monkey, is 13 (M) on key; the soul gets at the key in the
sharp rays of sunlight in sheol on the surface of the air, the top
of that in which he is now at the bottom, smothered in the flesh.

Han will weep at the recital of a tale in which is mentioned
the stone which the builders reject, and is firm in his belief that
it was all so ; and yet, when he is confronted with the reality
which the cycle of time always brings a])out, he would rather
believe tliat it was once so, but never to be again.

He would rather continue to worship the same old images
formed in his mind according to his interpretation of iron and
brass than to take the trouble to find the foundation for his
belief as given by the Prophet in the law from time to time, as
cycle after cycle of time rolls on.

Man loves to believe in the has been and is to be, but he
shrinks from the idea of the repeat of history, or the thought of
discovering the epoch of the circle of time in which he lives.

Man worships his ideal as a law of nature ; he cannot help
it. The phenomena of his mind seems to ha inseparable with
his body, and he easily forgets that the Sun ^lan was very difler-
ent in that respect. He, suffered the separation, and solved the
riddle.

j\lan will admit that ho was not like others, and will quarrel
among themselves al)out what they think that difference was ; as
though it were necessary to know that which they cannot know,

GOLDEN' FLEECE. 155

until such time as the soul is separated from the body ; there the
soul will be i)ut on the cross, and find out the fact of one having
suflered there before, and returned to the body on earth — the
leader of the human race and the head of the church, whether
recognized on earth or not.

It is in man's nature to expect all of the disasters of 2000
years to be thrown into one day, and that day to be the one in
which the Archangel comes to earth. Some are suffering in the
delusion of their imagination as they think of a God in per-
fection wdio is suddenly to precipitate chaos, and thinking of
themselves as plucked from that vortex, while their fellow-man
is burnt with the earth and blown away with the smoky chaff.

It should be easy for people to see that cold death will over-
take them while in the same frame of mind, as it has always
done in the past. See in F A N how the seed = see death is
plucked, and the bodily chaff cast into outer darkness by the
win oh in G (winnowing) mill of God. P you are G O is
purge. Floor, Flower — hades.

As long as this earth is fitted for man, so long will the spirit
Mercury return in this same way to regive the law in unspoken
language ; always teaching humility, and the way of the meek
and lowly as the pathway to immortality and eternal life.

The extent of man's power to comprehend the incarnati(m is
his idea of a holy spiritual influence which he himself sometimes
feels. That sensation on his part, is the pressure of Q , instead
of D. See the difference is as Q compared with God, and no
experience as a spirit out of the body or in it. A mere malty
soul waiting for a release, and a re lease in the spiritual king-
dom of God. The law of God in language, is the law forever,
the same as found in Hebrew ; in which, there is no

END.

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