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Full text of "Great scholars : Buchanan, Bentley, Porson, Parr and others"














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Presented to the 

UNIVERSITY OF TORONTO 
LIBRARY 

by the 

ONTARIO LEGISLATIVE 
LIBRARY 



1980 



GREAT SCHOLARS. 









CABINET OF BIOGRAPHY. 
Crown Svo. Each Vol. 2s. 6d. 

MASTERS IN HISTORY— 

Gibbon, Grote, Macaulay, Motley. I!y the Rev. 
Peter Anton, Dysart. 

" Displays a thorough mastery of the subject, and considerable faculty 
of appreciative criticism." — Scots7iian. 

"The purpose of Mr Anton's volume seems to be excellent, and its 
fulfilment leaves little to be desired." — Publisher^ Circular. 

" Written with no little skill and judgment, and should find a place in 
every literary institute and parish lending library." — John Bull. 

" Admirably-drawn portraits. The lives are told with simplicity and 
clearness." — Daily Review '■ 

GREAT NOVELISTS — 

Scott, Thackeray, Dickens, Lytton. By James 
Crabb Watt. 

" Mr Watt's volume is on the whole carefully done, and likely, we should 
think, to be of interest and service to the class to which it appeals." — 
Academy. 

" The series bids fair to fulfil an interesting and useful purpose." — Leeds 
Mercury. 

"An admirable series of biographical sketches." — Aberdeen Journal. 

GREAT SCHOLARS- 
BUCHANAN, Bentley, Torson, Farr, etc. By Henry 
James Nicoll. 

ENGLAND'S ESSAYISTS— 

Bacon, Addison, De Quincey, etc. By the Rev. 
Peter Anton, Dvsart. Author of "Masters in 
History." {In October. 

Other Volumes in preparation. 



GREAT SCHOLARS. 



BUCHANAN 



BENTLEY 



PORSON 

PARR 



AND OTHERS. 



BY 



HENRY JAMES NICOLL. 



"' Biography is by nature the most universally profitable, universally pleasant, of 
all things, especially Biography of distinguished individuals."-- Carlyle. 




——*— --7 



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EDINBURGH: 
MACNIVEN & WALLACE, PRINCES STREET. 

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PREFACE. 



Neither this book nor the series of which it forms a 
part pretends to any higher claim than to be a concise 
epitome of the lives which it recounts, designed for those 
whom youth, business, disinclination, or lack of oppor- 
tunity prevents perusing long biographies, but who never- 
theless desire, as shortly as may be, to know what those 
great men were, what they did, and how they did it. 
The design being purely personal, criticism is introduced 
only to give a more complete presentation of the subjects 
and the lessons they teach, and to illustrate, embellish, 
or vary the narrative. We are sanguine that such an 
effort will be found to be of use by those among whom 
it is believed to be most desiderated. 

For further information regarding the principal sub- 
jects treated of in this book, the reader is referred to 
Irving's "Life of Buchanan;" Monk's "Life of Bentley;" 
Watson's " Life of Porson ; " and Johnstone's " Life of 
Parr." 



CONTENTS. 



PAGR 



GEORGE BUCHANAN, 


I 


RICHARD BENTLEY, 


35 


RICHARD PORSON, . 


91 


SAMUEL PARR, 


139 


MISCELLANEOUS, 


189 



GEORGE BUCHANAN. 



GEORGE BUCHANAN. 

Of those who in modern times have acquired a profound 
knowledge of the Latin tongue, and have written in it 
with purity and correctness, George Buchanan stands 
among the first. His name is indeed one of which all 
Scotchmen may well be proud, for it alone is sufficient 
to redeem, in great measure, the fame of Scottish class- 
ical learning from the slurs which have been so often 
cast upon it. Dr Johnson, who was never tired of sneer- 
ing at the scholarship of Scotland, and whose political 
principles were by no means such as to prejudice him in 
Buchanan's behalf, is nevertheless constrained to own 
his superiority. In his " Journey to the Western Islands," 
he says : — " At an hour somewhat late we came to St 
Andrews, a city once archiepiscopal ; where that uni- 
versity still subsists in which philosophy was taught by 
Buchanan, whose name has as fair a claim to immortality 
as can be conferred by modern Latin, and perhaps a 
fairer than the instability of modern languages admits." 
Buchanan's knowledge of Latin was by no means con- 
fined to grammatical minutiae and verbal subtleties : he 
was as familiarly acquainted with all its resources as he 
was with those of his mother tongue — perhaps even more 
so. He has written Latin prose with an elegance and 
vigour which Livy might have envied, and some of his 
Latin verses possess such sweetness and grace that Virgil 
himself would not have disdained to own them. 

George Buchanan was born in the parish of Killearn, 



4 Great Scholars. 

Stirlingshire, in February 1506. He came, to use his 
own words, " of a family more distinguished by antiquity 
than opulence." He was the third of a family of eight 
children, who, by the premature death of their father and 
the insolvency of their grandfather, were left solely de- 
pendent upon their mother's industry. George received 
the rudiments of education at the parish school of his 
native village. Even then he began to show signs of 
superior genius, which attracting the attention of his 
maternal uncle, James Heriot, induced him to undertake 
the future care of his education. By him accordingly, in 
1520, George was sent to Paris to prosecute his studies 
at the university there. 

It was then very generally the custom, for such Scotch- 
men as could afford it, to send their sons to be educated at 
that famous university, which at that period attracted 
students from all parts of Europe. The ancient friend- 
ship between France and Scotland, firmly cemented by 
strong mutual hatred of England, partly conduced to 
this ; and, doubtless, the polished manners and superior 
accomplishments of the French were not without their 
attractions to the rugged Scotchmen of the time. It 
would be curious to know what were the feelings of the 
poor Scotch lad when he found himself in that great and 
brilliant city, so far different from anything he had 
hitherto been accustomed to. The sudden transition 
from the parish school of a petty Scotch village, to the 
greatest university then in existence, must have been a 
very startling one. Of his feelings, however, we have 
no record, and the account of how he passed his time is 
sufficiently meagre. That he studied with the utmost 
assiduity is apparent from what he accomplished after- 
wards, and from his own words, for he incidentally men- 
tions that his knowledge of Latin was the result of much 



George Buchanan. 5 

juvenile labour. Even at this early age he began to give 
evidence of these poetical talents which he possessed in 
such a marked degree, being impelled thereto, he tells 
us, partly by natural impulse and partly by the necessity 
of performing the usual exercises incumbent on the 
younger students. His residence in Paris was brought 
to a sudden close by the death of his kind uncle in 1522, 
when he found himself, to use the simple and pathetic 
language of the autobiography, attacked by a severe 
disease and surrounded by want on every side. At the 
age of sixteen he was accordingly compelled to return to 
his native country. 

Buchanan's future prospects must have at this time 
appeared very clouded. After devoting the best part of 
a year to the care of his health, he entered the service of 
the Duke of Albany, the Regent of Scotland, as a com- 
mon soldier. He tells us that he went into the army to 
learn the art of war ; but probably needy circumstances 
had more to do with his taking such a step than the 
desire of attaining military knowledge. Anyhow his 
military ardour was not of long duration. In October 
1523 he proceeded with the troops to the siege of 
Werk, and being during the campaign subjected to severe 
hardships from heavy showers of snow, his frame was 
reduced to its former state of weakness, and he bade 
military life a farewell for ever. Buchanan must have 
found his experience as a soldier stand him in good 
stead when he came to write his history, where military 
exploits are often described with great animation and 
clearness. Gibbon, in his autobiography, has informed 
us that he found his experience while serving with the 
Hampshire militia of the utmost value and importance 
to him while treating of military affairs in his great 
narrative. 



6 Great Scholars. 

Having recovered his health, Buchanan again devoted 
himself to the more congenial pursuit of learning. At 
the age of eighteen he entered the University of St 
Andrews, which has the honour of counting him among 
its graduates. He took his degree there in 1525. It is 
worth mentioning that among his fellow students was 
John Knox, who then entered into a close friendship 
with him which was terminated only by death. Knox, 
writing towards the close of his life, speaks of him thus : 
— " That notabil man, Mr George Bucquhanane remanis 
alyve to this day, in the yeir of God 1566 yeares, to the 
glory of God, to the gret honour of this natioun, and to 
the comfort of thame that delyte in letters and vertue. 
That singular work of Davidis Psalmes, in Latin meetere 
and poesie, besyd many others can witness to the rare 
grace of God given to that man." While at St Andrews 
Buchanan attended the lectures of John Mair or Major 
on the "art of logic, or rather sophistry," as he expresses 
it. In company with Major he returned to France and 
entered the Scottish College of Paris. There he grad- 
uated as B.A. in 1527, and as M.A. in 1528. 

After a hard struggle for two years with the " iniquity 
of fortune," as he terms it, Buchanan was appointed a 
regent or professor in the College of St Barbe, where he 
taught grammar for three years. This chair seems to 
have yielded him a very scanty pittance. Fortunately, 
however, he became acquainted with the young Earl of 
Cassilis, who was residing in the locality. Admiring 
Buchanan's conversational powers and various accom- 
plishments he engaged him as his tutor. The connec- 
tion appears to have been a happy one on both sides. 
To Lord Cassilis as " a youth of promising talents and 
excellent disposition," Buchanan inscribed his first pub- 
lished work — a translation of Linacre's Latin Grammar, 
which appeared in 1533. 



George Buchanan. 7 

In 1537, Buchanan and his pupil returned to Scotland. 
While in Paris, Buchanan seems to have seriously turned 
his attention to the doctrines of the Reformation, and 
to have embraced the tenets of Luther, though he then 
considered it advisable to keep his opinions concealed. 
While residing at the Earl of Cassilis's seat in Ayrshire, 
he appears to have meditated deeply over the abuses of 
the Church of Rome. His meditations resulted in a 
Latin poem, bearing the title of " Somnium ;" or, " The 
Dream," in which the impudence and hypocrisy of the 
Franciscan monks are attacked with much pungent rail- 
lery. In attacking the monks, Buchanan soon found he 
had attacked a dangerous enemy, and he was thinking of 
returning to France when James V. took him under his 
protection, and appointed him tutor to his natural son, 
James Stewart, who afterwards held the abbacies of Kelso 
and Melrose. The king, who was at this time on bad 
terms with the clergy, commanded Buchanan to write a 
second satire against them. Taught by experience to 
dread the hostility of the hierarchy, Buchanan wrote a 
light and playful piece, couched in such cautious lan- 
guage as he hoped might occasion little animosity. This 
by no means satisfied the king, whose own vein of satire 
was coarse and rough, while, of course, it was displeasing 
to the ecclesiastics. James then commanded Buchanan 
to expose their vices in a more damaging light, and this 
time the royal mandate was obeyed to the fullest extent 
in a satire entitled, "Franciscanus." 

" Franciscanus " is an excellent specimen of what may 
be called classical Billingsgate. Like all Buchanan's 
other works, it is distinguished by the elegance and 
purity of its Latinity. The argument is briefly as fol- 
lows : — He supposes that a friend of his is desirous of 
becoming a cordelier ; upon which he tells him that he 



8 Great Scholars. 

also at one time had similar intentions, but that a third 
person, whose reasons he proceeds to relate, had dissuaded 
him from it. These reasons consist of the abominable 
morals of those who belong to the order, as exhibited in 
the detestable precepts which he puts into the mouth of 
an ancient monk, the instructor of novices. Buchanan 
soon experienced the dangers of freedom of speech. 
The rage of the ecclesiastics was redoubled, and soon 
the flames of persecution burst forth. In the beginning 
of 1539, five individuals suspected of favouring the 
doctrines of the Reformation were committed to the 
flames. Buchanan having been comprehended in the 
general arrest, was not long in learning that poison is 
mingled in the golden cups of those who associate with 
princes, for James soon quailed before the storm which 
he himself had been the means of exciting, and to him 
he could no longer look for help. Moreover, he heard 
that Cardinal Beaton had tendered the king a sum of 
money as the price of his head ; so, being aware of 
James's excessive propensity to avarice, he was compelled 
to seek safety in flight. After encountering many dan- 
gers from pestilence and robbers, he reached England 
in safety, and was kindly received by Sir John Rains- 
ford, to whom he has inscribed a poem in token of his 
gratitude. 

The popular commonplaces about the quietness and 
monotony of a scholar's life by no means apply to 
Buchanan. He lived in stirring times, and his life, for 
the most part, was a singularly animated one — a life full 
of difficulties manfully encountered, and success bravely 
won. Of the state of England at that time, his own 
words give an accurate and succinct account. " Here," 
he says, "in the same day and in the same fire, both 
parties, protestant and papist, were burned together ; 



George Buchanan. 9 

Henry VIII., now in his old age, being more intent 
upon his safety than the purity of religion." Soon find- 
ing that in England there could be no abiding place for 
him, he turned his thoughts once more towards France, 
where, he knew, he had many old acquaintances who 
would befriend him. To Paris accordingly he went, but 
misfortune still followed his footsteps, for he found his 
bitterest enemy, Cardinal Beaton, residing there as am- 
bassador. In these circumstances he gladly accepted 
the invitation of Andrew Govea, a Portuguese, principal 
of the College of Guienne in Bordeaux, to become one 
of the professors there. 

At Bordeaux, he resided for three years, and, in spite 
of the menaces of Cardinal Beaton, who wrote to the 
Archbishop of Bordeaux to secure the person of the dar- 
ing heretic, they appear to have been years of happiness 
and comfort. The task assigned to him was the teach- 
ing of the Latin language — a position for which he was 
eminently qualified. Among his pupils was the celebrated 
Montaigne, who was an actor in all his plays which were 
represented there, and who mentions him several times in 
his essays. A pleasing feature of Buchanan's life through- 
out, is the close intimacy and friendship he cultivated 
with all the leading scholars of the day with whom he 
was brought into contact. In an age remarkable for the 
number and virulence of its literary squabbles, he seems 
to have been almost wholly exempt from them. Even 
the elder Scaliger, whose vanity was something unique 
and colossal, and whose quarrels with his learned con- 
temporaries were of extreme frequency and acerbity, was 
a warm friend of Buchanan, and speaks of him in terms 
of the highest admiration. With all his learned colleagues 
at Bordeaux, Buchanan seems to have worked most har- 
moniously. While there, he devoted much attention to 



io Great Scholars. 

literary studies, writing his two tragedies, "Jephthes," 
and "Johannes Baptistes," besides translations of the 
"Medea" and "Alcestis" of Euripides. The latter 
amply prove that his acquaintance with Greek was far 
from inconsiderable. 

Upon leaving Bordeaux he returned to Paris, where 
we find him officiating, in 1544, as a regent in the 
College of Cardinal de Moine. Here he had for his 
colleagues such celebrated men as Turnebus and Mure- 
tus, names high among the leaders of the scholarship of 
the day. In this situation he seems to have remained 
till 1547, when, with his old friend Govea, he went, at 
the instance of the King of Portugal, to Coimbra, to be 
a professor at the university lately established there. 
Fearing persecution for his religious views, he took care 
to inform the king that " Franciscanus " had been written 
at his sovereign's command. For a time all went on 
prosperously. In 1548, however, Govea died, and, de- 
prived of his protection, the unfortunate foreign pro- 
fessors were left exposed to the jealousy of the natives 
and the bigoted intolerance of the priests. As was natu- 
ral, Buchanan especially was the object of their hatred. 
The following account of his persecution is given in his 
autobiography: — "Towards Buchanan in particular their 
conduct was most bitterly tormenting, for he was a 
stranger who had few to rejoice in his safety, sympathize 
in his misfortunes, or who would move a step to avenge 
his injuries. One crime with which he was charged was 
a poem which he had written against the Franciscans, 
which he himself, before he had left France, had taken 
care to get explained to the King of Portugal, and which 
his accusers knew nothing at all about ; for the only copy 
he had ever parted with was to the King of the Scots, at 
whose command it had been written. He was also accused 



George Buchanan. 1 1 

of having eaten flesh during Lent, when nobody in all Spain 
abstains from it. Certain reflections against the monks 
were also urged against him, which could have appeared 
criminal to no one but to monks themselves. It was 
likewise deemed a heinous offence because, in a con- 
versation with some young Portuguese, when the Eucha- 
rist was mentioned, he said it appeared to him that 
Augustine seemed rather to favour the party condemned 
by the Church of Rome. Two other witnesses, John 
Talpin, a Norman, and John Ferrerius, a Piedmontese 
— as he learned some years after — gave evidence that 
they had heard several creditable persons affirm that 
Buchanan entertained sentiments opposed to the 
Romish religion." 

After the Inquisition had harassed him for about a 
year and a half, they sentenced him to be confined in a 
monastery for some months, in order to be instructed in 
the true doctrines of religion. While there he seems to 
have been kindly enough treated by the monks, who, he 
remarks, were ignorant of religion, but by no means 
destitute of humanity. His confinement had one good 
result, at all events. He passed the weary hours of his 
captivity in writing his translation of the Psalms, one of 
the chief pillars upon which his literary fame rests. Of 
this work we shall have more to say hereafter. It is 
curious to note how many celebrated works have had 
their origin while their authors were in captivity. In 
prison Cervantes began his immortal romance, Don 
Quixote, which may be reckoned among the greatest 
triumphs of human genius ; in prison Sir Walter Raleigh 
found relief from his burden of care in writing his 
History of the World ; and in prison John Bunyan 
wrote that immortal dream, which, at first despised as 
the puerile production of an illiterate tinker, has long 



1 2 Great Scholars. 

since taken its place high among the glories of English 
literature. Truly 

" Stone walls do not a prison make, 
Nor iron bars a ca£re." 



\-^ 



When at length he was restored to liberty, heartily sick 
of Portugal, Buchanan embarked in a Greek vessel and 
sailed to England. There he stayed only a short time, 
although several positions of importance were offered 
him. In 1553 he returned to France, to which country 
he seems to have always been warmly attached. On his 
arrival he wrote a poem, " Adventus in Galliam," in 
which are represented the hatred and contempt he enter- 
tained for the Portuguese, and his love and admiration 
of the French. Having held the office of regent in the 
College of Boncourt for two years, in 1555 he was 
appointed tutor to Timoleon de Cosse, son of the cele- 
brated Count de Brissac. By the Count he was treated 
with the deference and respect to which his talents en- 
titled him. He was even called upon to give his advice 
in the military council. His introduction there is said 
to have been effected in the following manner. Happen- 
ing to enter an apartment near the hall in which the 
marshal and his officers were engaged in discussing some 
measure of great importance, and overhearing their 
debates, he could not refrain from murmuring his dis- 
approbation of the opinion supported by the majority. 
One of the generals smiled at so unexpected a saluta- 
tion, but the marshal, having invited Buchanan into the 
council, enjoined him to deliver his reasons without re- 
straint ; whereupon he proceeded to explain his reasons 
of dissent with such clearness as to excite the wonder of 
Brissac and his officers. In the end it turned out that 
his opinion was correct. 



George Buchanan. 13 

With the Count de Brissac's family, Buchanan lived for 
five years, residing alternately in France and Italy. His 
pupil did not discredit him either in talents or character. 
After a short but brilliant career he fell at the siege of 
Mucidan, aged only twenty-six years. About this time 
Buchanan wrote part of a philosophical poem of con- 
siderable excellence, entitled " De Sphaera," which was 
addressed to his pupil. But a more important matter 
engaged much of his leisure. ! He studied, with more atten- 
tion than hitherto, the religious controversies of the day. 
The result of his studies was that he became a confirmed 
Protestant, though for prudential reasons he did not at 
that time openly renounce Catholicism. He candidly 
owns that his attachment to the principles of the Refor- 
mation had been increased by the intense malignity with 
which the priests regarded him. 

About the year 1562 he returned to Scotland. Queen 
Mary was then reigning, loved and admired by all, in the 
full tide of her beauty and prosperity. Buchanan had 
before courted her favour by two epithalamia, one on her 
marriage with the Dauphin, the other on her marriage 
with Lord Darnley. Apparently his services had been 
appreciated, for in 1562 we find him at court officiating 
as classical tutor to the fair queen. Randolph, the 
English ambassador, in 1562 writes thus from Edinburgh 
to his employers : — "There is with the Queene one called 
George Bowhanan, a Scottishe man very well learned, 
that was schollemaster unto Monsr. de Brissack's son, 
very Godlye and honest ; " and again : — " The Queene 
readeth daylie after her dinner, instruckted by Mr George 
Bowhanan, somewhat of Livy." It would form an in- 
teresting picture, that of the beautiful young queen and 
the stern old scholar, studying together Livy's classic 
page, she nurtured in the lap of luxury, brought up with 



1 4 Great Scholars. 

the utmost tenderness and care, having scarcely ever 
known what it was to have a wish unsatisfied or a desire 
unappeased; he with his youth spent amid the hardships 
of severe poverty, having had his way to fight in the world 
against difficulties and dangers which would have utterly 
discomfited any less courageous nature, every additional 
step of success having been attained slowly and with 
difficulty. If any seer could then have foretold to these 
two what a change would occur in their relations to each 
other within a few short years, how little credence would 
have been placed in his prophecy. Within that time we 
find Mary a fugitive in England, despised and hated by 
those who had formerly admired and loved her most ; and 
we find George Buchanan, her former friend and preceptor, 
forming one of her principal accusers at the court of 
Elizabeth. 

In 1556 appeared the second edition of Buchanan's 
translation of the Psalms. When the first edition 
appeared is not altogether certain, there being no date 
on the title-page. Both were printed at Paris, by Henry 
Stephens, the famous Greek scholar. On the title-pa°-e 
Buchanan is styled "Poetarum nostri sacculi facile 
princeps." It is mainly upon this work that Buchanan's 
fame as a poet rests. No modern writer of Latin has 
written verses distinguished by so much real poetic 
genius and grace of expression. 

This work amply suffices to show that Buchanan had 
studied the Latin poets, not as a pedagogue, but as a 
man of poetic feeling and power. It was rather his mis- 
fortune than his choice, that neglecting his own verna- 
cular he composed his verses in Latin, — the rough and 
homely language of Scotland cannot but have been dis- 
tasteful to one whose reading had been devoted to the 
great authors of antiquity, and who must have used Latin 



George Buchanan. 1 5 

as a medium of conversation to a very considerable 
extent. At one time Buchanan's Psalms was a very 
generally read work, in Scotland at any rate, and was 
used by many as a school book. We have seen a literal 
translation of it into English, published in 1816, 
evidently intended as a " crib " for the use of schoolboys 
of a bygone generation. At the time of its publication 
it was received with a universal chorus of admiration. 
Part of what Henry Stephens says on the subject is worth 
quoting as shewing the inflated and ridiculous style in 
which the scholars of that age were wont to address each 
other in their formal and pedantic epistles. " You have 
been too long concealed, my Buchanan : you must now, 
as you perceive, come into public notice : whether you 
will or not, I will drag you from your concealment. Are 
you angry with me on this account; and yet I am either 
deceived, or it shall be effected by my services, that 
hereafter George Buchanan, a Scotchman, above all the 
French and Italian poets of our age 

" Laudetur, vigeat, placeat, relegatur, ametur." 

For I willingly adopt a verse of Augustus in celebrating 
so august a poet : and unless I were afraid to commend 
you to your face, I should advance something much 
more august. Yet what occasion have you for me to 
publish your praise, since almost every verse that you 
have composed proclaims your superior genius? At 
present, therefore, I shall only mention one circum- 
stance : as there is nothing more honourable, nothing 
more splendid, than after excelling all others, at length 
to excel one's self; so, in my judgment, you have most 
happily attained to this praise in your version of the 
Psalms. For in translating the other odes of this sacred 
poet, you have been Buchanan, that is you have been as 



1 6 Great Scholars. 

conspicuous among the other paraphrasts, as the moon 
among the smaller luminaries ; but when you come to 
the one hundred and fourth Psalm, you surpass Buchanan; 
so that you do not now shine like the moon among the 
smaller luminaries, but, like the sun, you seem to obscure 
all the stars by your brilliant rays." Stephens was by no 
means alone in his extravagant praise. Pope Urban 
VIII. is said to have averred that it was a pity it was 
written by so great a heretic, otherwise it would have 
been sung in the churches under his authoriiy ; the 
famous Bishop Bedell loved it " beyond all other Latin 
poetry," and Nicholas Bourbon declares that he would 
rather have been the author of it than Archbishop of 
Paris. 

About this time, Buchanan also published Fratres 
Fraterrimi, a volume of satires directed against the 
abuses of the Church of Rome, and, in 1567, a volume 
of miscellaneous poems, consisting of Elegiae, Silvae, 
Hendecasyllabi. 

Prefixed to the " Psalms " was a panegyric on Queen 
Mary. The compliment must have been pleasing to her, 
for in 1564, she conferred on Buchanan the temporalities 
of Crossragwell Abbey, amounting to the yearly value 
of £500 Scots. Sensible, however, that Mary's popular- 
ity was on the wane, he sedulously cultivated the friend- 
ship of the leaders of the Reformation party, having, on 
his return to Scotland, joined the Protestant Church. 
To the Earl of Murray, the principal man among the 
reformers, he dedicated, in very flattering terms, a new 
edition of his " Franciscanus." A vacancy occurring in 
the Principalship of St Leonard's College, St Andrews, 
Buchanan, through the influence of Murray, was appointed 
to the vacant post. An inventory of the contents of the 
chamber he there occupied has been preserved, and is 



George Buchanan. 1 7 

curious as showing with what humble furnishings people 
were then satisfied. It runs as follows : — " Twa stan- 
dard beds, the foreside of aik, and the northside and 
fuits of fir. Item ane feather bed, and ane white plaid 
of four ells and ane covering woven o'er with images. 
Item another auld bed of harden filled with straw, with 
ane covering of green. Item ane inrower of buckram of 
five breeds, part green, part red to zaillow. Item ane 
Flanders counter of the middlin kind. Item ane little 
buird for the studzie. Item ane furm of fir and ane 
little letterin of aik on the side of the bed with ane image 
of St Jerom. Item ane stool of elm with ane other 

chair of little price. Item ane chimney weighing . 

Item ane chandler weighing ." As Principal of the 

College, Buchanan appears for the first time in the 
character of a preacher, part of his duties being to give 
occasional prelections on theology. His reputation at 
the University appears to have stood high ; in the Public 
Register he is styled, " Pcetarum nostrse memoriae facile 
princeps." A clearer proof of the esteem in which he 
was generally held is to be found in the fact that he was 
chosen Moderator of the General Assembly in 1567. He 
had sat as a member of that body from 1563, and taken 
a leading part in its debates, having been a constant mem- 
ber of the more important committees. 

Hitherto we have had principally to do with Buchanan 
as a man of letters ; we have now to consider him as an 
active participator in the tangled and troublous politics 
of his time. To give a full account of all the transac- 
tions in which he was engaged would be to write the 
history of Scotland for the period, which we have no 
intention of doing — it is enough that we relate the part 
Buchanan took in them. 

The popularity of Mary, which had at first been great 

B 



1 8 Great Scholars. 

was not destined to be of long duration. The murders 
of Rizzio and Darnley, and her marriage with Bothwell, 
completely alienated those who had formerly been her 
warmest supporters, and among them Buchanan, who 
henceforth attacked the ill-fated queen with a severity 
and acrimony which shewed that their former intimacy 
had been powerless to mitigate in the smallest degree his 
present animosity. The part Buchanan took in Mary's 
affairs had exposed him to much abuse from her 
partizans, and even others of less prejudiced opinions 
have said that since Buchanan could not conscientiously 
defend her, he might at least have preserved a kindly 
neutrality towards his former patroness. But the fact of 
the matter is that this was a time when it was impossible 
for any Scotchman to be neutral. The blood of the 
country was at fever heat, party spirit everywhere ran 
high, families were divided among themselves as to the 
great question of the queen's innocence or guilt ; and for 
a man in Buchanan's position, having nearly all his 
friends belonging to the party opposed to the queen, to 
espouse the cause of neither side was a moral im- 
possibility. When we consider that Mary's character, 
down almost to the present day, has been debated among 
historians with a sharpness and vigour, often very little in 
accordance with the so-called "dignity of history," we can 
imagine with what intensity of feeling her cause must 
have been regarded in Buchanan's time. We shall touch 
but briefly upon this part of Buchanan's life. Having 
been appointed one of the Commissioners at the court of 
Elizabeth to inquire into Mary's conduct, he wrote in 
Latin a Detection of Mary's actions, which was in- 
dustriously circulated in the English court, and after- 
wards translated into English. It contains one of the 
most damaging exposures of Mary's character and con- 



George Buchanan. 1 9 

duct ever issued. In connection with this matter, a very 
serious charge has been brought against Buchanan of 
having forged the letters and sonnets supposed to have 
passed between Mary and Bothwell, from which it was 
made to appear that she participated in the murder of her 
husband. Of this there is no proof at all sufficient, and 
it may safely be set down as one of the many calumnies 
against Buchanan, which have had their origin in the 
malice of his enemies. 

When Buchanan returned to Scotland there came 
along with him his patron, the Earl of Murray, who soon 
afterwards fell by the hand of an assassin. For him 
Buchanan appears to have entertained a deeper affection 
than for any of the rest of his friends, and his disastrous 
death must have grieved him deeply. Being suspicious 
of the policy of the Hamiltons, by one of whom the out- 
rage had been committed, he addressed " Ane admoni- 
tion direct to the true lordis maintainers of the Kingis 
graces authorite," in which he earnestly adjured them to 
protect the young king and the children of the late king 
from the perils which seemed to hang over them. In the 
same year, 1570, he wrote another Scotch tract, entitled 
" Chameleon," a satirical delineation of the wavering 
politics of the Secretary Maitland. Regarding Buchanan's 
composition in the vernacular, Dugald Stewart says : — 
" When we read the compositions of Buchanan in his 
native tongue, how completely are his genius and taste 
obscured by these homely manners which the coarseness 
of his dialect recalls ; and how difficult it is to believe 
that they express the ideas and sentiments of the same 
writer, whose Latin productions may vie with the best 
models of antiquity." 

In 1570 the Lords of the privy council appointed 
Buchanan to the important office of tutor to the young 



20 Great Scholars. 

King James, in whom the hopes of the nation were now 
centred. Along with him were associated a Mr Peter 
Young and the abbots of Cambuskenneth and Dryburgh. 
Young was a man of mild disposition, and seems to have 
been considerably impressed with " the divinity which 
doth hedge a king." Not so Buchanan. His notions of 
discipline were of the strictest Spartan kind, and he fully 
acted up to them, " being," as Irving says, " little 
solicitous what impression the strictness of his discipline 
might leave on the mind of his royal pupil." "Mr Peter 
Young," says Sir James Melvil, " was more gentle, and 
was loathe to offend the king at any time, carrying him- 
self warily, as a man who had a mind to his own weal by 
keeping of his majesty's favour ; but Mr George was a 
stoic philosopher, who looked not far before him. A 
man of notable endowments for his learning and know- 
ledge of Latin poesie, much honoured in other countries, 
pleasant in conversation, rehearsing at all occasions 
moralities short and instructive, whereof he had abun- 
dance, inventing where he wanted." Regarding 
Buchanan's conduct to his royal pupil, Irving has 
related some anecdotes, which agreeably diversify the 
dreary pages of his erudite volume — surely one of the 
dullest books ever written on an interesting subject. The 
king, having coveted a tame sparrow which belonged to 
his playfellow, the Master of Mar, solicited him without 
effect to transfer his right ; and, in attempting to wrest it 
out of his hand, deprived the animal of life. The boy 
loudly lamented its fate, and the circumstances were 
reported to Buchanan, who gave the young monarch a 
box on the ear, and told him that what he had done was 
like a true bird of the bloody nest to which he belonged. 
Another anecdote is thus related: — " One of the earliest 
propensities which James discovered, was an excessive 



George Buchanan. 2 1 

attachment to favourites ; and this weakness, which 
ought to have been abandoned with the other charac- 
teristics of childhood, continued to retain its ascendancy 
during every stage of his life. His facility in complying 
with every request alarmed the prophetic sagacity of 
Buchanan. On the authority of the poet's nephew, 
Chytraeus has recorded a ludicrous expedient which he 
adopted for the purpose of correcting his pupil's conduct. 
He presented the young king with two papers which he 
requested him to sign ; and James, after having slightly 
interrogated him regarding their contents, readily 
appended his signature to each, without the precaution of 
even a cursory perusal. One of them was a formal 
transference of the regal authority for the term of fifteen 
days. Having quitted the royal presence, one of the 
courtiers accosted him with his usual salutation ; but to 
this astonished nobleman he announced himself in the 
new character of a sovereign ; and, with that happy 
urbanity of humour, for which he was so distinguished, 
he began to assume the high demeanour of royalty. He 
afterwards preserved the same deportment towards the 
king himself ; and when James expressed his amazement 
at such extraordinary conduct, Buchanan admonished 
him of his having resigned the crown. This reply did 
not tend to lessen the monarch's surprise ; for he now 
began to suspect his preceptor of mental derangement. 
Buchanan then produced the instrument with which he 
was formally invested ; and, with the authority of a tutor, 
proceeded to remind him of the absurdity of assenting to 
petitions in such a manner." James never forgot the 
threatening appearance of his stern old preceptor : he 
was accustomed to say of one of his courtiers, " that he 
even trembled at his approach, it minded him so of his 
pedagogue." The notions of these times as regards the 



22 Great Scholars. 

efficacy of severity in education were very different from 
those entertained now; and it scarcely admits of a doubt 
that if Buchanan had paid more attention to the feelings 
of his pupil it would have been better for both parties. 
James seems to have looked back to his early experience 
with something of the same shuddering horror with which 
his successor Charles II. used to recal the long lectures 
he had to listen to from the Scotch Presbyterians. 

The scheme of James's education appears to have been 
wisely framed, including the learned languages, arith- 
metic, geography, astronomy, rhetoric, logic, and history. 
The day was passed as follows : — After morning prayers, 
attention was devoted to the Greek authors, and the 
royal pupil read a portion of the New Testament, So- 
crates or Plutarch, and was exercised in the grammar rules. 
After breakfast he read Cicero, Livy, Justin, or modern 
history. In the evening he applied himself to composi- 
tion, and, when he had time, to arithmetic or geography, 
or to rhetoric and logic. 

The after-history of James adds another to the many 
convincing proofs that the force of nature is stronger than 
the rod of the preceptor. James grew up to be a good 
scholar, but in almost everything else he was directly the 
opposite of Buchanan. Buchanan was a strong defender 
of popular rights, James was one of the staunchest sup- 
porters of the divine right of kings. Buchanan rails 
against episcopal authority of all kinds in matters of 
religion, James was a vehement High Churchman. 
Buchanan seems to have been of a stiff and reserved 
nature, steadfastly pursuing the even tenor of his way, 
regardless of those around him, James all his life was too 
ready of speech, and too easily led away by favourites. 
For Buchanan's political opinions James had the deepest 
abhorrence, and in his " Basilicon Doron " advi ses his 



George Buchanan. 23 

son not to attend to the abominable scandals of such men 
as Buchanan and Knox, "who are persons of seditious 
spirit, and all who hold their opinions." Yet James was 
aware of Buchanan's merits as a scholar. At a disputa- 
tion held in Edinburgh before his Majesty, one of the 
English doctors expressed his admiration of the king's 
Latinity. " All the world," replied the king, " knows 
that my master, George Buchanan, was a great master in 
that faculty. I follow his pronunciation both of the 
Latin and the Greek, and am sorry that my people of 
England do riot the like, for certainly their pronuncia- 
tion utterly spoils the grace of these two learned languages. 
But you see all the university and learned men of Scot- 
land express the true and native pronunciation of both." 
When Buchanan was accused of having made James a 
pedant, he replied that it was " because he was fit for 
nothing else." Certainly, if James had been born in a 
private station, and received the education he did, it is 
impossible to doubt but that he would have cut a much 
more distinguished figure as one of the scholars of the 
sixteenth century than he did as a king. He was the 
very man to write long and absurd Latin epistles of the 
same kind as those of which a specimen has been given 
in the address of Henry Stephens to Buchanan. 

Buchanan at this time held the office of keeper of the 
privy seal, which entitled him to a seat in Parliament, in 
the deliberations of which he took an active part. In 
1570 he formed one of a commission appointed to exa- 
mine and codify the existing laws. Owing to its extreme 
difficulty, the scheme was never carried into execution. 
He was also included in a commission formed to rectify 
the inconvenience arising from the use of different Latin 
grammars in schools. Along with two others he was 
appointed to draw up a suitable manual, which, however, 



24 Great Scholars. 

did not stand its ground long. But the most important 
business in which he was engaged, was as member of a 
commission formed to enquire into the state of the uni- 
versities. St Andrews formed the first object of investi- 
gation, and for its improvement Buchanan drew up a 
scheme in the Scotch language, containing many sensible 
suggestions. One of its most remarkable features is the 
number of learned men it evidently presupposes to be 
residing in the nation. 

In the midst of all these active occupations literature 
was by no means neglected. Buchanan carried on an 
active correspondence with many of the more prominent 
scholars of the day — with such men as Beza, Serranus, 
Roger Ascham, and others of great reputation of whom 
even the names are now almost quite unknown. In 
1576, he prepared his " Baptistes " for the press, and 
dedicated it to the king in a style by no means courtly. 
" This trifle," he says, " may seem to have a more im- 
portant reference to you, because it clearly discloses the 
punishment of tyrants, and the misery which awaits them 
even when their prosperity is at the highest. That you 
should now acquire such knowledge, I consider not only 
as expedient, but even necessary ; in order that you may 
early begin to hate what you ought ever to shun. I 
therefore wish this work to remain as a witness to pos- 
terity, that, if impelled by evil counsellors, or suffering 
the licentiousness of royalty to prevail over a virtuous 
education, you should hereafter be guilty of any improper 
conduct, the fault may be imputed, not to your precep- 
tors, but to you who have not obeyed their virtuous ad- 
monitions." We cannot but wish that Buchanan should 
have remembered that the passage of years makes a con- 
siderable difference in the relations between teacher and 
pupil, and have addressed James in a more conciliatory 



George Buchanan. 25 

manner. Irving says, " The dedication is characterised 
by a manly freedom of sentiment, which has never been 
surpassed on a similar occasion." Most people will be 
inclined to think that the " manly freedom of sentiment" 
approaches pretty nearly to insolence. 

In 1579, appeared one of Buchanan's most important 
works, the treatise " De Jure Regni apud Scotos." This 
is put in the form of a conversation between himself and 
Maitland, the queen's secretary, and contains a vigorous 
dissertation on the true principles of government. It 
was dedicated to the king in a somewhat similar strain 
to the dedication of the " Baptistes," and certainly if 
James's successors had followed its precepts, they would 
have fared better than they did. The dedication is as 
follows : — " Several years ago, when our affairs were in a 
most turbulent condition, I composed a dialogue on the 
prerogatives of the Scottish crown, in which I endea- 
voured to explain, from their very cradle, if I may adopt 
that expression, the reciprocal rights and privileges of 
kings and their subjects. Although the work seemed to 
be of some immediate utility, by silencing certain indi- 
viduals, who, with importunate clamours, rather in- 
veighed against the existing state of things, than examined 
what was conformable to the standard of reason ; yet, in 
consequence of returning tranquillity, I willingly con- 
secrated my arms to public concord. But having lately 
met with this disputation among my papers, and supposed 
it to contain many precepts necessary for your tender age 
(especially as it is so conspicuously elevated in the scale 
of human affairs), I have deemed its publication expedi- 
ent, that it may at once testify my zeal for your service, 
and admonish you of your duty to the community. 
Many circumstances tend to convince me that my pre- 
sent exertion will not prove fruitless, especially your age 



26 Great Scholars. 

yet uncorrupted by perverse opinions, a disposition above 
your age urging you to every noble pursuit, a facility in 
obeying not only your preceptors, but all prudent moni- 
tors ; a judgment and dexterity in disquisition which 
prevents you from paying much regard to authority un- 
less it be supported by solid argument. I likewise per- 
ceive that by a sort of natural instinct, you so abhor 
flattery, the nurse of tyranny, and the most grievous pest 
of a legitimate monarchy, that you as heartily hate the 
courtly solecisms and barbarisms, as they are relished 
and affected by those who consider themselves as the 
arbiters of every elegance, and who, by way of seasoning 
their conversation, are perpetually sprinkling it with 
majesties, lordships, excellencies, and if possible with 
expressions still more putrid. Although the bounty of 
nature, and the instruction of your governors, may at 
present secure you against this error, yet I am compelled 
to entertain some slight degree of suspicion, lest evil 
communication, the alluring nurse of the vices, should 
lend an unhappy impulse to your still tender mind, espe- 
cially as I am not ignorant with what facility the external 
senses yield to seduction. I have therefore sent you this 
treatise, not only as a monitor, but even as an importu- 
nate, and sometimes impudent dun, who in the turn of 
life may convey you beyond the rocks of adulation, and 
may not merely offer you advice, but confine you to the 
path on which you have entered ; and if you should 
chance to deviate, may reprehend you and recall your 
steps. If you obey this monitor, you will ensure tran- 
quillity to yourself and to your subjects, and will transmit 
a brilliant reputation to the most remote posterity." 

The " De Jure Regni " is a wonderfully outspoken 
treatise, considering the time at which it was written. 
Such doctrines as that the crown is not necessarily 



George Buchanan. 27 

hereditary, and that its transmission by natural descent 
is not defensible except for its certainty ; that a violation 
of the laws by the monarch is punishable even with 
death, according to the enormity of the offence ; that 
when St Paul talks of obedience to authority, he spoke 
to a low condition of persons and to a minority in the 
various countries in which they were — such doctrines as 
these, however trite and commonplace they may appear 
now, were far from being considered so in Buchanan's 
day. Abroad the treatise was received with the utmost 
enthusiasm, as we learn by a letter to Buchanan from 
his friend Rogers. " Your dialogue ' De Jure Regni,' " 
says he, " which you transmitted to me by Zolcher, the 
letter-carrier of our friend Sturmius, I have received — a 
present which would be extremely agreeable to me, if the 
importunate entreaties of some persons did not prevent 
me from enjoying it ; for the moment it was delivered 
into my hand Dr Wilson requested the loan of it — he 
yielded to the importunity of the chancellor, from whom 
the treasurer procured a perusal of it, and has not yet 
returned it ; so that, to this day, it has never been in my 
custody." The opinions of Sir James Macintosh and 
Dugald Stewart on this tractate may be of interest. 
" The science," says Sir James, " which teaches the rights 
of man, the eloquence that kindles the spirit of freedom, 
had for ages been buried with the other monuments of 
the wisdom and relics of the genius of antiquity. But 
the revival of letters first unlocked only to a few the 
sacred fountain. The necessary labours of criticism and 
lexicography occupied the earlier scholars, and some time 
elapsed before the spirit of antiquity was transfused into 
its admirers. The first man of that period who united 
elegant learning to profound and masculine thought was 
Buchanan; and he, too, seems to have been the first 



28 Great Scholars. 

scholar who caught from the ancients the noble flame 
of republican enthusiasm. This praise is merited by his 
neglected though incomparable tract, ' De Jure Regni,' 
in which the principles of popular politics, and the maxims 
of a free government, are delivered with a precision and 
enforced with an energy which no former age had equalled, 
and no succeeding had surpassed." Dugald Stewart 
says : " The dialogue of our illustrious countryman, 
Buchanan, ' De Jure Regni,' .... bears a closer re- 
semblance to the political philosophy of the eighteenth 
century than any composition which had previously ap- 
peared. The ethical paradoxes afterwards inculcated by 
Hobbes as the groundwork of his slavish theory of 
government, are anticipated and refuted ; and a powerful 
argument is urged against the doctrine of utility which 
has attracted so much attention in modern times. The 
political reflections, too, introduced by the same author 
in his History of Scotland, bear marks of a mind worthy 
of a better age than fell to his lot." This book after- 
wards went through some curious experiences. In 1584 
the Parliament condemned the " Dialogue " and " His- 
tory," and under a penalty of ^200 commanded every 
person who possessed copies to surrender them within 
forty days, in order that they might be purged " of the 
offensive and extraordinary matters" which they con- 
tained. In 1664 the Privy Council of Scotland issued a 
proclamation forbidding all subjects, of whatever degree, 
quality, or rank, from transcribing or circulating any 
copies of a manuscript translation of the " Dialogue." 
In 1683 the University of Oxford signalized itself by 
consigning to the flames the political works of Buchanan, 
Milton, and several other heretics, for containing doc- 
trine " destructive to the sacred persons of princes, their 
state and government, and of all human society." 



George Buchanan. 29 

We are now approaching the close of Buchanan's 
long and eventful life. In his seventy-fourth year he 
wrote a short account of his own life, to which frequent 
reference has been made in these pages. It is a very 
simply-written, straightforward, unostentatious produc- 
tion. A letter written to his old friend Vinetus gives the 
following interesting and not unpleasing view of his 
closing years : — " Upon receiving accounts of you by the 
merchants who return from your courts, I am filled with 
delight, and seem to enjoy a kind of second youth, for I 
am there apprised that some remnants of the Portuguese 
peregrinations still exist. As I have now attained the 
seventy-fifth year of my age, I sometimes call to remem- 
brance through what toils and inquietudes I have sailed 
past all those objects which men commonly regard as 
pleasing, and have at length struck upon that rock beyond 
which, as the ninetieth psalm very truly avers, nothing 
remains but labour and sorrow. The only consolation 
that now awaits me is to pause with delight on the recol- 
lection of my coeval friends, of whom you are almost 
the only one still surviving. Although you are not, as I 
presume, inferior to me in years, you are yet capable of 
benefiting your country by your exertion and counsel, 
and even of prolonging, by your learned compositions, 
your life to a future age. But I have long bidden adieu 
to letters. It is now the only object of my solicitude 
that I may remove with as little noise as possible from 
the society of my ill-assorted companions, that I who am 
already dead may relinquish the society of the living. 
In the meantime I transmit to you the youngest of my 
literary offspring, in order that, when you discover it to 
be the drivelling child of my age, you may be less anxious 
about its brothers." This letter expresses a state of feel- 
ing not uncommon with those who have attained to 



30 Great Scholars. 

Buchanan's years. He writes as a man who feels that 
for him the affairs of the world have no longer much 
interest; instead of looking forward to the future, he 
loves rather to contemplate the past, and meditate on the 
transactions of bygone years. The letter was written in 
a tremulous hand, but, as Thuanus says, in a gene- 
rous style. 

Buchanan's last, and in some respects greatest work, 
was his " History of Scotland," which it is doubtful 
whether he ever lived to see published. While the 
narrative was printing in 1581 he was visited by Andrew 
Melvin, James Melvin, and his cousin Thomas Buchanan. 
Of this interview James Melvin has left an interesting 
account, which we give in his own words, merely modern- 
ising the spelling : — " When we came to his chamber we 
found him sitting in his chair teaching the young man 
that served him in his chamber to spell a, b, ab ; e, b, 
eb, &c. After salutation Mr Andrew says, ' I see, sir, 
you are not idle.' ' Better this,' quoth he, ' than steal- 
ing sheep or sitting idle, which is as ill.' Thereafter he 
showed us the epistle dedicatory to the king, the which, 
when Mr Andrew had read, he told him that it was 
obscure in some places, and wanted certain words to 
perfect the sentence. ' I can do no more,' said he, ' for 
thinking on another matter.' ' What is that ? ' said Mr 
Andrew. ' To die,' quoth he ; ' but I leave that and many 
more things for you to help.' We went from him to the 
printer's shop, whom we found at the end of the seven- 
teenth book of his ' Chronicle,' at a place which we 
thought very hard for the time, which might be an occa- 
sion of stopping the whole work, about the burial of 
David Rizzio. Therefore, stopping the printer from pro- 
ceeding, we came to Mr George again, and found him in 
bed contrary to custom, and asking him how he did, 



George Buchanan. 3 1 

' Even going the way of welfare,' he replied. Mr Thomas, 
his cousin, showed him the hardness of that part of his 
writing, that the king would be offended by it, and that it 
might cause all the work to be prohibited. ' Tell me, 
man,' said he, ' if I have told the truth.' ' Yes,' said Mr 
Thomas, ' I think so.' ' Then I will endure his anger 
and all his kin's,' said he. ' Pray, pray to God for me, 
and He will direct all' So by the time the printing of 
his ' Chronicle ' was ended, that most learned, wise, and 
godly man ended this mortal life." 

The history was not finished till about a year after the 
occurrences related above. In criticising his history we 
must remember that the canons of historical criticism 
were very different in Buchanan's day from what they 
are in ours, more regard being paid to beauty of style 
and interest of narrative than to careful accuracy and 
diligent research. The earlier part of Buchanan's history 
is almost valueless as a chronicle of facts, though some 
semi-mythical stories, such as that of Macbeth, are told 
with great animation. In the part which deals with 
Queen Mary, he has followed the " Detection," previ- 
ously mentioned, considerable parts of the two works 
being identical. Apparently Livy was the writer whom 
he principally imitated, and the resemblance between 
the two histories in point of style and form is not incon- 
siderable. Like Livy and the other ancient historians 
he frequently puts pretty long speeches in the mouth of 
his principal characters — speeches often remarkable for 
the soundness of their principles, and the eloquence with 
which they are written, but of course, with no pretentions 
to authenticity. Robertson has given what appears to 
us a very true character of Buchanan's history. " If his 
accuracy and impartiality," says he, " had been, in any 
degree, equal to the elegance of his taste and to the 



3 2 Great Scholars. 

purity and vigour of his style, his history might be placed 
on a level with the most admired compositions of the 
ancients. But instead of rejecting the improbable tales 
of chronicle writers he was at the utmost pains to adorn 
them, and has clothed with all the beauties and graces 
of fiction, those legends which formerly had only its 
wildness and extravagance." The history has been at 
least twice translated — once by Watkins and again by 
Aikman — in neither case with any great measure of 
success. It may now be ranked among the many 
famous books which are much talked of and almost 
never read. The researches of later writers have long 
ago superseded it as an accurate narrative, and the 
students of modern Latinity, who might be induced to 
read it by the elegance of its style, which is very great, 
are few and far between. 

At Edinburgh, on the 28th of September 1582, 
George Buchanan breathed his last. He had a calm 
and peaceful close to his troubled and restless life. He 
was buried in Greyfriars' Churchyard, a great multitude 
attending his funeral. No monument marks his grave, 
but about the beginning of this century an obelisk was 
erected to his memory in his native village of Killearn. 

Buchanan's face is familiar to many from the stern 
countenance which looks austerely on the world from the 
cover of Blackwood's Magazine. It is a face eminently 
characteristic of the man — firm, thoughtful, and inflex- 
ible — the face of one who had come through many trials 
and difficulties, who had been many a time exposed to 
the " slings and arrows of outrageous fortune," and who 
had borne them all with true Scotch stoicism, and over- 
come them all with true Scotch perseverance. The 
Museum at Edinburgh contains a skull which is com- 
monly supposed to be that of Buchanan, " This skull," 



George Buchanan. 33 

says Irving, "which is so thin as to be transparent, is 
commonly shown in contrast to that of an idiot, which 
is of prodigious thickness." In regard to dress and 
appearance Buchanan is said to have been slovenly and 
inattentive. So far as concerns those little traits of looks 
and manners, which in a great man we look to with 
so much interest, our information about Buchanan is 
almost nil. 

In his knowledge of Latin, it may be doubted whether 
Buchanan has had any equal among the moderns — he 
has certainly had no superior. This knowledge must 
have been of great advantage to him in many ways. 
Latin was then the diplomatic tongue of the republic of 
letters, and the scholar was especially a citizen of the 
world, not only in his fame and in his tastes, but in his 
abode. But great as Buchanan's scholarship was, he was 
no mere pedant. Although Ruddiman has shown that 
in his translation of the psalms he was attentive to the 
minutest points of Latin versification, it is by no means 
a mere cento of expressions from Latin authors, it is 
everywhere distinguished by the marks of a powerful and 
original mind. His political principles are those of a 
man who thought for himself, and who did not take his 
opinions from books or from the men with whom he 
came in contact. His " History of Scotland," obsolete 
though it now is, will bear favourable comparison with 
any other work of the age, not only in point of style, but 
as regards historical accuracy. That he was a man of 
pleasing and witty conversation is shown by the many 
influential friends who sought his company, and by the 
numerous apocryphal anecdotes which are clustered 
round his name. Of his abilities in public life, the 
numerous high offices he was thought fit to be entrusted 
with, afford a sufficient proof. 



34 Great Scholars. 

Buchanan's moral character has been much assailed 
by the venom of his enemies, but it has never been 
proved at all clearly that he was guilty of any flagrant 
faults ; and if proof had been possible, we may be sure it 
would have been forthcoming. In his temper he was 
severe even to moroseness, but when we consider the 
many hardships he came through, we must admit that 
it was only natural he should be eo immitior qui tolerav- 
crat. That he was rather too violent a partizan cannot, 
we think, be denied, but the same is true of almost every 
prominent man of the age— for example, it is eminently 
true of John Knox. That he was possessed of upright- 
ness and probity his whole life bears witness. He seems 
to have been a sincere friend, and no one ever attracted 
so much love from troops of friends without being pos- 
sessed of many amiable qualities. What faults he had 
were not the faults of a base or servile nature, and the 
whole tenor of his life and writings justifies us in con- 
cluding him to have been a good, as well as a great 
man. 



RICHARD BENTLEY. 



RICHARD BENTLEY. 



Shakespeare is not more decidedly the greatest of 
English poets, than is Richard Bentley the greatest of 
English scholars. He has neither equal nor second. 
Others, indeed, may have equalled him in special depart- 
ments, but of the whole wide field of classical learning 
no one ever acquired such a mastery as he. In his own 
time the best scholars of this and other countries looked 
on him with admiring respect ; and though the labours of 
many minds have done much to advance scholarship 
since then, though many points then enveloped in dark- 
ness have since been made clear, his reputation still 
shines with its former lustre, the star of his fame has 
never waxed dim; in the world of classical learning 
Richard Bentley is yet a name to conjure with, and those 
who have made the greatest advances in that often dry 
and difficult field of investigation, have ever been the 
loudest in his praises. And Bentley was not merely a 
great scholar ; in every sense of the word he was a great 
man, great in intellect, and great in character. Haughty, 
rash, imperious, his motto might have been like the 
nation whose literature he loved so well, " Parcere sub- 
jects et debellare superbos." The faults in Bentley's 
character were not weaknesses ; they were the perverted 
and abnormal growths of a strong and vigorous nature. 
Often we must acknowledge him wrong, often unjust, often 
tyrannical ; but servile, mean, and contempt ible — never. 



38 Great Scholars. 

Through all his long and troubled career he commands 
our respect ; we cannot help having a lurking pleasure in 
the discomfiture of his enemies, even while acknowledg- 
ing the justice of their cause ; and his final triumph, after 
so many hard-fought battles, inspires us with feelings of 
the liveliest satisfaction. 

Richard Bentley was born at Oulton, near Wakefield, 
in Yorkshire, on January 27th 1662. His father was a 
respectable yeoman of the higher class. He received his 
early education at Wakefield Grammar School. As may 
easily be believed, " he went through the school with 
singular reputation for his proficiency as well as for his 
regularity." Beyond this nothing appears to be known 
of his school career, save that he always expressed the 
greatest attachment to his place of education, and ex- 
tended to those coming from it his encouragement and 
patronage. At the age of fifteen Bentley was transferred 
to St John's College, Cambridge. That he studied 
diligently at the University may be easily gathered from 
his subsequent achievements. Even at that early period 
he appears to have struck out some of his valuable dis- 
coveries in Latin metre, besides devoting considerable 
attention to mathematics, for which, like Porson, he had 
always a fondness. Of his contemporaries at the Univer- 
sity, the only one with whom he maintained a friendship 
in after life was the famous William Wotton, the most 
extraordinary instance of juvenile precocity on record. 
Well authenticated although the reports of this infant 
prodigy are, one has considerable difficulty in crediting 
them. It is certified by the testimony of many unim- 
peachable witnesses that at six years of age he was able 
to read and translate Latin, Greek, and Hebrew, to which 
at seven he added some knowledge of the Arabic and 
Syriac. At ten years old he was pronounced the equal 



Richard Bent ley. 39 

of Hammond and Grotius. At thirteen he took his 
degree of B. A., being then acquainted with twelve lan- 
guages ! It is unnecessary to mention that Wotton never 
accomplished anything afterwards at all corresponding 
to the promise of his youth. Even his most famous work 
on " Ancient and Modern Learning " would now be 
quite forgotten were it not for the famous controversy 
with which it is connected. 

In 1680 Bentley took his degree with distinction, his 
position corresponding to that of third Wrangler accord- 
ing to the present arrangement. He would doubtless 
have been appointed to a fellowship, but was excluded 
by a rule not rescinded till long after, which confined 
the number of fellows born in each county to two. As 
two Yorkshiremen already held fellowships, Bentley was 
compelled to look elsewhere for sustenance, and accord- 
ingly in 1682 accepted the appointment of head master 
of the Grammar School of Spalding in Lincolnshire. It 
must be remembered that at this time he was only about 
twenty years of age, and, as his biographer says, the com- 
mission of so important a trust to a youth, is not only a 
testimony of his scholarship, but implies a high opinion 
of the steadiness and discretion of his character. 

This situation he soon exchanged for one more con- 
genial to a man of his tastes. After holding it a year, 
fortunately for the world of letters, as well as for himself, 
he was appointed domestic tutor in the family of Dean 
Stillingfleet, afterwards Bishop of Worcester. Stilling- 
fleet, himself a person of considerable learning and 
talents, doubtless duly appreciated his son's tutor, and 
for Bentley the situation was about as desirable a one as 
could be imagined. Stillingfleet possessed one of the best 
private libraries in the country, of which Bentley made 
full use, and besides this he had the opportunity of see- 



40 Great Scholars. 

ing and conversing with many of the leading men in the 
kingdom who visited his patron. That Stillingfleet had 
a pretty accurate appreciation of Bentley's character, 
appears from the following anecdote : — A nobleman din- 
ing at his patron's, and happening to sit next to Bentley, 
was so much struck with his information and powers of 
argument, that he remarked to the Bishop after dinner, 
" My Lord, that chaplain of yours is certainly a very ex- 
traordinary man." "Yes," said Stillingfleet, "had he 
but the gift of humility he would be the most extra- 
ordinary man in Europe." In the Bishop's household 
Bentley passed six years, years doubtless of happiness 
and peace, which he employed in laying the foundations 
of his unrivalled learning. 

Early in 1689 Bentley removed with his pupil to Wadham 
College, Oxford, where he had access to the vast stores, 
manuscript and otherwise, of the Bodleian Library. We 
can imagine with what delight the young scholar, in the 
pride of his youth and genius, availed himself of this 
inestimable privilege. Here his unwearied industry and 
fine sagacity found full scope, and he began to revolve in 
his mind vast schemes of authorship from which a veteran 
scholar might well have shrunk back dismayed. One of 
these was a complete collection of the fragments of the 
Greek poets — an undertaking of incredible difficulty, 
seeing that they consist of scattered lines spread over 
the whole great expanse of Greek literature. Another 
project, involving at least equal labour, was an edition of 
all the Greek lexicographers — Hesychius, Suidas, Pollux, 
&c. Neither of these schemes was ever carried into exe- 
cution, to the irreparable loss of Greek literature ; for it 
may be safely asserted that, of all the scholars who have 
lived before or since, Bentley was the man best qualified 
to perform them. Bentley's first publication was by no 



Richard Bentlcy. 4 1 

means of so ostentatious a nature as the execution of 
these two grand projects, yet it showed how perfectly fit 
he was to engage in them. It was an Epistle to Dr John 
Mill, appended to an edition of Malalas, a wretched 
Byzantine chronicler. His remarks are far from being 
confined to the author they are intended to illustrate; 
they branch out into numerous side points, all alike 
abundantly manifesting the learning of their writer. "On 
the whole," says an able critic, "it might be fairly asserted 
of the Epistle to Mill, that no work of classical criticism 
had yet appeared since the revival of letters, which in the 
same number of pages contained such variety of informa- 
tion, so many happy emendations, or which so clearly 
showed that a new school of criticism was about to 
commence, which would own Bentley as its legitimate 
parent." 

Such was Bentley's first appearance as a scholar — we 
have now to consider his first appearance in the less 
congenial character of a divine. In 1692 he was ap- 
pointed to deliver the first series of the lectures founded 
by Robert Boyle. Much applauded as his lectures were 
at the time, it is perhaps not an unfair criticism to say that 
they interest the reader now chiefly as showing the style 
of theological controversy current at that period. The 
subject is a " Confutation of Atheism," and the im- 
measurable scorn and contempt which Bentley pours upon 
his adversaries, the coarse personalities he indulges in, 
the tone of vast superiority assumed throughout, are such 
as to make us thankful for the more Christian, tolerant, and 
forbearing spirit with which such topics are now discussed. 
He more than once hints that it would be desirable to 
exert the strong arm of the law against his unfortunate 
opponents. " It is a vigorous execution of good laws," 
he says, "and not rational discourses only, either neg- 



42 Great Scholars. 

lected or not understood, that must reclaim the profane- 
ness of these perverse and unreasonable men." The 
style, as in all Bentley's works, is strong, vigorous, and 
direct; often rude, often uncouth, often almost vulgar, but 
always clear and forcible. As a favourable example of 
Bentley's English style, as well as a specimen of the 
subject-matter of a book once much read and often 
quoted, we may give the close of his refutation of the 
Atomic Theory, at the end of the second lecture : — " It 
would behove the Atheists to give over such trifling as this, 
and resume the old solid way of confuting religion. They 
should deny the being of the soul because they cannot 
see it. This would be an invincible argument against us; 
for we can neither exhibit it to their touch, nor expose it 
to their view, nor show them the colour and complexion of 
a soul. They should dispute, as a bold brother of theirs 
did, that he was sure there was no God, because (says he) 
if there was one, he would have struck me to hell with 
thunder and lightning, that have so reviled and blas- 
phemed him. This would be an objection, indeed. 
Alas ! all that we could answer is in the next words to 
the text, ' that God hath appointed a day in which He 
will judge all the world in righteousness ; ' and the good- 
ness, and forbearance, and long-suffering of God, which 
are some of His attributes and essential perfections of His 
Being, ought not to be abused and perverted into argu- 
ments against His Being. But if this will not do, we 
must yield ourselves overcome ; for we neither can, nor 
desire, to ' command fire to come down from heaven to 
consume them,' and give them such experimental convic- 
tion of the existence of God. So that they ought to take 
these methods if they would successfully attack religion. 
But if they will still be meddling with atoms, be hammer- 
ing and squeezing understanding out of them, I would 



Richard Bentley. 43 

advise them to make use of their own understanding for 
the instance. Nothing, in my opinion, would run us 
down more effectually than that ; for we readily allow, that 
if any understanding can possibly be produced by such a 
clashing of senseless atoms, it is that of an atheist, which 
has the finest pretensions and the best title to it. We 
know it is ' The fool that hath said in his heart, there is 
no God ; ' and it is no less a truth than a paradox, that 
there are no greater fools than atheistical wits, and none 
so credulous as infidels. No article of religion, though 
as demonstrable as the nature of the thing can admit, 
hath credibility enough for them, and yet these cautious 
and quick-sighted gentlemen can write and swallow down 
this sottish opinion about percipient atoms, which exceeds 
in incredibility all the fictions of ^Esop's Fables. For is 
it not every whit as likely, or more, ' that cocks and bulls 
might discourse,' and hinds and panthers hold confer- 
ences about religion, as that atoms can do so — that 
atoms can invent arts and sciences, can institute society 
and government, can make leagues and confederacies, can 
devise methods of peace, and stratagems of war ? And, 
moreover, the modesty of mythology deserves to be com- 
mended ; the scenes there are laid at a distance : it is, 
Once upon a time, in the days of yore, in the land 
of Utopia, there was a dialogue between an oak and a 
cedar ; — whereas the atheist is so impudently silly as to 
bring the farce of his atoms upon the theatre of the 
present age ; to make dull, senseless matter transact all 
private and public affairs, by sea and by land, in houses of 
parliament and closets of princes. Can any credulity be 
comparable to this ? If a man should affirm that an ape, 
casually meeting with pen, ink, and paper, and falling to 
scribble, did happen to write exactly the Leviathan of 
Thomas Hobbes, would an atheist believe such a story?" 



44 Great Scholars. 

Perhaps the reader has now had enough of this Attic 
style of controversy. This slashing style of criticism is 
all very well when applied to secular topics, but when 
such solemn and important themes are dealt with, it 
seems strangely out of place. 

In 1694 Bentley was appointed Keeper of the King's 
Library, and in the same year was a second time appointed 
Boyle Lecturer. His subject was a defence of Christi- 
anity against the objections of infidels. Though the first 
series had been so eminently successful, Bentley never 
published the second, possibly because there were some 
additional topics he was desirous of investigating, but had 
not had time to attend to till the proper season for print- 
ing had elapsed. In 1696 he quitted Bishop Stillingfleet's 
to occupy his apartments as Royal Librarian. In 1696, 
also, he took his degree of Doctor of Divinity, and trans- 
mitted to his friend Graevius at Utrecht a series of notes 
and emendations upon Callimachus, which were appended 
to that scholar's edition of the poet, and added very 
materially to its value. 

We have now to consider that great controversy which 
was the means of producing from Bentley his magnum 
opus, and which of all literary squabbles is perhaps the 
most interesting, not so much on account of the main 
issue, which was soon lost sight of in the consideration of 
minor matters, as for the eminence of the combatants on 
both sides, and the fierceness and energy with which the 
battle was carried on. A full account of it would form a 
very entertaining chapter in literary history, but that can- 
not be given here, so we shall only describe what relates 
directly to the share Bentley took in it. 

In 1692, Sir William Temple published a very foolish 
essay on " Ancient and Modern Learning," in which he 
discusses their comparative excellence, and decides in 



Richard Bent ley. 45 

favour of the former. When we mention that, among 
eminent moderns, he omits to mention such names as 
Shakespeare, Milton, Bacon, Newton, the value of this 
production may readily be conceived. But what mainly 
concerns our purpose is, that he remarked that " the 
oldest books extant were still the best of their kind j" and 
to prove his point, cited what he believed to be the most 
ancient prose books written by profane authors, the 
" Fables of vEsop," and the " Epistles of Phalaris." " As 
the first," he says, " has been agreed by all ages since, 
for the greatest master in his kind, and all others of that 
sort have been imitations of his original ; so, I think, the 
' Epistles of Phalaris ' to have more race, more spirit, 
more force of wit and genius, than any others I have ever 
seen, either ancient or modern." This extraordinary 
judgment was the occasion of a controversy which, for a 
time, convulsed the literary world, and gave Bentley an 
opportunity of showing himself the greatest classical critic 
the world has ever seen. " Such great events from little 
causes spring." 

It was the practice of Dr Aldrich, the Dean of Christ 
Church, to employ the most eminent of the younger 
members of that fraternity in preparing new editions of 
classical authors, and he used to present a copy of one 
of these publications as a new-year's gift to every young 
man in his college. Now, when Phalaris had been so 
warmly commended by a critic of such refined taste and 
sound judgment, what writer more suitable than he to be 
chosen as a subject for a young scholar's lucubrations? 
Phalaris was accordingly fixed upon, and as his editor 
was chosen the Honourable Charles Boyle, brother of the 
Earl of Orrery, a young man distinguished for his studi- 
ous habits and courteous manner. 

Boyle, who doubtless had the assistance of older heads, 



46 Great Scholars. 

appears to have entered upon his duties with considerable 
avidity. For the service of the edition he desired to 
have collations made of all the manuscript copies access- 
ible. One of these was in St James' Library, of which 
Bentley was keeper. Boyle therefore wrote to a bookseller, 
Bennet, desiring him to have the manuscript collated. 
Bennet, who through the former part of this transac- 
tion seems to have behaved with great carelessness, and 
through the latter part with great duplicity, delayed ask- 
ing the manuscript till 1694, when Bentley replied, that 
he should be happy in an opportunity of obliging Mr 
Boyle, a young man related to the illustrious founder of 
his lecture, and that he would help him to the book. 
In a conversation between him and the bookseller, when 
asked his opinion of the work on which Mr Boyle was 
employed, Bentley replied " that he need not be afraid 
of undertaking it, since the good names of those that 
recommended it would ensure its sale ; but that the book 
was a spurious one, and unworthy of a new edition." To 
excuse himself for his carelessness in procuring the col- 
lation, Bennet wrote to Oxford saying, that he had long 
solicited the manuscript in vain, and that Bentley had 
spoken with contempt both of the book and its editors. 

At length Bennet, whose conduct throughout deserves 
the severest reprehension, procured the manuscript, but 
as Bentley was going out of town in a few days, he told 
him that no time must be lost in making the collation, as 
the book must be replaced in the library before his de- 
parture. There was abundance of time to accomplish the 
collation ; but Bennet neglected to send the manuscript 
to Gibson, the collator, till the very last moment, so that 
by the time that it had to be returned, only forty Epistles 
had been despatched. For all this delay, Bennet repre- 
sented to his employers that Bentley had been respon- 



Richard Bent ley. 4 7 

sible, whereas in reality to him not a shadow of blame 
could be attached. 

In 1695 came out Boyle's edition of Phalaris, in the 
preface to which it was stated that, up to the fortieth 
letter, he had taken care to have the book collated with 
the King's manuscript ; but that the librarian had denied 
him the further use of it agreeably to his peculiar cour- 
tesy (pro singulari sua humanitate). Bentley, on hearing 
of this, immediately wrote to Boyle, explaining the true 
facts of the case as we have stated them, and assuring 
him that his suspicions of intended discourtesy were un- 
founded. Boyle, however, rejected all pacific overtures, 
and coolly replied, "that what Mr Bentley had said in 
his own behalf might be true, but that the bookseller had 
represented the matter quite otherwise, and to him he 
was advised to prefer his complaint." He added, that if 
this account had been received before, he should have 
considered of it ; but that, after the publication, it was 
too late to interpose ; and that Mr Bentley might seek 
his redress by any method he pleased. 

Thus was the gauntlet of war thrown down, but Bent- 
ley was in no hurry to take it up. However, when a 
second edition of his friend Wotton's " Reflections upon 
Ancient and Modern Learning " was called for, Bentley 
took advantage of a promise previously made to prove 
the "Epistles of Phalaris" and "^Esop's Fables" spurious 
productions. The Epistles he proves to be forgeries, 
first, from their chronology, then from their language, 
and then from their matter, and concludes with the argu- 
ment of their late appearance in the world. In contrast 
to Sir William Temple's glowing eulogium upon the mat- 
ter of the Epistles, he writes : " It would be endless to 
prosecute this part, and show all the silliness and imper- 
tinency in the matter of the Epistles. For, take them in 



48 Great Scholars. 

the whole bulk, if a great person would give me leave, I 
should say, they are a fardle of commonplaces, without 
life or spirit from action and circumstance. Do but cast 
your eye upon Cicero's letters, or any statesman's, as 
Phalaris was ; what lively characters of men there ! what 
descriptions of place ! what notifications of time ! what 
particularity of circumstance ! what multiplicity of de- 
signs and events ! When you return to these again, you 
feel, by the emptiness and deadness of them, that you 
converse with some dreaming pedant with his elbow on 
his desk ; not with an active, ambitious tyrant, with his 
hand on his sword, commanding a million of subjects." 
Boyle's Edition of Phalaris is then subjected to a severe 
criticism, and the pro singulari sua humanitate does not 
pass without due animadversion. In conclusion, "./Esop's 
Fables," as we now have them, are easily proved to be the 
compilation of a monk Planudes. So much for Sir Wil- 
liam Temple's two oldest prose writers ! It is almost 
superfluous to say that this, like all Bentley's writings, is 
written in a tone of immense superiority, which in this 
case, indeed, he had a perfect right to assume. 

The publication of Bentley's dissertation raised a com- 
motion among learned circles such as has rarely k been 
equalled. Who was he, a mere retired scholar, a groper 
among old manuscripts and lexicographers, at the best 
but a plodding bookworm, to set his opinion against that 
of Sir William Temple, a man of fashion and culture, who 
had passed his life in the courts of princes and the palaces 
of the great ? " Few things in literary history," says Mac- 
aulay, " are more extraordinary than the storm which 
this little dissertation raised. Bentley had treated Boyle 
with forbearance ; but he had treated Christ Church with 
contempt : and the Christ Church men, wherever dis- 
persed, were as much attached to their college as a Scotch- 



Richard Bentley. 49 

man to his country, or a Jesuit to his order. Their in- 
fluence was great. They were dominant at Oxford, 
powerful in the Inns of Court and in the College of 
Physicians, conspicuous in Parliament, and in the lite- 
rary and fashionable circles of London. . Their unani- 
mous cry was, that the honour of the college must be 
vindicated, that the insolent Cambridge pedant must be 
put down." 

In 1698 appeared the work which was intended to 
crush Bentley for ever — " Dr Bentley's Dissertations on 
the Epistles of Phalaris and the Fables of ^Esop, exa- 
mined by the Honourable Charles Boyle, Esq." Though 
this production bore Boyle's name on the title-page, most 
of it was not written by him, but by a fraternity of Christ 
Church wits and scholars, Atterbury taking the principal 
part. Smalridge, Friend, and others also contributed por- 
tions. On its first appearance the popularity of this work 
was boundless, which will not be wondered at by those 
who have looked though it. Not only are the arguments 
against Bentley advanced in an extremely plausible man- 
ner — in point of style it is a most entertaining book, and 
any one coming across it, even though he knows nothing 
about the questions it discusses, may pass some very 
amusing hours turning over its pages. As to its real 
value, Macaulay has discussed it in his most trenchant 
style. " The book," he writes, " is indeed Atterbury's 
masterpiece, and gives a higher notion of his powers 
than any of those works to which he put his name. That 
he was altogether wrong on the main question and on 
all the collateral questions springing out of it, that his 
knowledge of the language, the literature, and the history 
of Greece was not equal to what many freshmen now 
bring up every year to Cambridge and Oxford, and that 
some of his blunders seem to deserve a flogging rather 

D 



50 Great Scholars. 

than a refutation, is true ; and therefore it is that his 
performance is, in the highest degree, interesting! and 
valuable to a judicious reader. It is good by reason of 
its exceeding badness. It is the most extraordinary 
instance that exists of making much show with little sub- 
stance." Perhaps the best part of the book is the grave 
ironical argument to prove that, on his own principles, 
Bentley could not be the author of his own pamphlet. 
This is, indeed, very admirable fooling, and a few ex- 
tracts may not be uninteresting. It must be remembered 
that the fun consists in the adoption of Bentley's own 
words almost throughout. 

" If Dr Bentley's Dissertations should outlive some 
centuries, which I am far from thinking they will ; and 
should be read, which I am still further from suspecting ; 
and should the critics of succeeding ages start a dispute 
whether they be genuine or not ; I am of opinion as 
strong and confident arguments may be brought to prove 
them spurious and falsely ascribed to Dr Bentley, as any 
the Doctor has used to show the letters now in debate to 
be a thousand years later than Phalaris. ... I think he 
would or might, in Dr Bentley's way or manner, and for 
the most part in his very words too, argue against their 
being truly his to whom they are ascribed. ' The sophist, 
whoever he was, that wrote these loose dissertations in the 
name and character of Dr Bentley (give me leave to say 
this now, which I shall prove by and by) had not so bad 
a hand at humouring and personating, but that some may 
believe it is the librarian himself who talks so big ; and 
may not discover the ass under the skin of that lion in 
criticism and philology. But ... I am very much mis- 
taken in the nature and force of my proofs, if any man 
hereafter that reads them persist in his opinion of mak- 
ing Dr Bentley the author of these criticisms. Had all 



Richard Bentley. 5 1 

other ways failed us of detecting this impostor, yet his 
very speech had betrayed him, for it is that neither of a 
scholar nor an Englishman, neither Greek, Latin, nor 
English, but a medley of all three ; he had forgotten that 
the scene of these writings was London, where the Eng- 
lish tongue was generally spoken and written ; as, besides 
other testimonies, the very thing speaks itself in the re- 
mains of London authors, as the Gazettes, the cases 
written by London divines, and others. How comes it 
to pass, then, that our Doctor writes not in English, but 
in a language further removed from the true English idiom 
than the Doric Greek was from the Attic ? Why does 
Dr Bentley, an Englishman, write a new language which 
no Englishman before ever spoke or wrote ? How comes 
his speech neither to be that of the learned, nor that of 
his country, but a mixed parti-coloured dialect, formed 
out of both ? Pray, how came that idiom to be the 

court language of St James's? 

****** 

" But were it possible to produce an author of the 
same country and age with Dr Bentley, who wrote in the 
language of this dissertation, yet still, it is absurd to 
think that one of his education, character, and station 
should be the author of it ; for Dr Bentley is known to 
have appertained to the family of a Right Reverend pre- 
late, who was the great ornament of that age ; to have 
had a university education, and to have conversed much 
in the city and at court ; and with these advantages, he 
could not but be more refined than the writer of this 
piece of criticism, who, by his manner of expressing him- 
self, shows that he was taken up with quite other thoughts 
and different images from those that used to fill the heads 
of such as had a learned and liberal education ; for this 
sophist is a perfect Dorian in his language, in his thoughts, 



52 Great Scholars. 

and in his breeding. The familiar expressions of ' taking 

one tripping,' 'coming off with a whole skin,' 'minding his 

hits,' ' a friend at a pinch,' ' going to blows,' ' setting horses 

together,' ' going to pot,' with others borrowed from the 

sports and employments of the country, show our author 

to have been acquainted with another sort of exercise 

than that of the schools. 

****** 

"The sophist is not more happy in personating Dr 
Bentley, when, through the whole course of these disserta- 
tions, he represents him as a fierce and angry writer, and 
one who, when he thinks he has advantage over another 
man, gives him no quarter. For the writer of the Epistle 
to Dr Mill, when he had just reason to be very severe on 
some who had taken wrong measures in deducing the 
etymology of a Greek word, thus represses his indignation : 
' But I will not say anything severely of them ; it is 
not in my nature to trample on the prostrate.' This 
shows him to have been a man of temper and good 
nature ; but our sophist represents him as one who has 
no mercy upon his adversary, when he thinks he has him 
in his power. The supposed editors of Phalaris, for 
an imagined mistake in a point of criticism, are exposed 
as 'nonsensical blunderers;' persons who had 'neither 
skill nor industry,' neither ' knowledge nor ingenuity;' to 
be ' like Leucon's asses, a degree below sorry critics ; ' to 
' write directly against grammar and common sense ;' and 
are set out to the world under this low and rude simili- 
tude, ' here are your workman to mend an author, as 
bungling tinkers do old kettles.' What a difference is 
there between the two letter writers. Mr Bentley is calm 
and forgiving, but Dr Bentley is furious and unrelenting ; 
Dr Mill's friend scorns to insult over the prostrate, but 
Mr Wotton's friend pursues the blow. And do you not 
yet begin to suspect the credit of the dissertations? ' " 



Richard Bent ley. 53 

The motto of Boyle's book was bold and confident : — 

" Remember Milo's end ; 
Wedged in the timber which he strove to rend." 

And for a time it did indeed appear as if Bentley had quietly 
succumbed to the attack. But his intimate friends knew 
better. " Indeed," he said, " I am in no pain about the 
matter ; for it is a maxim with me that no man was ever 
written out of reputation but by himself."' The popular 
opinion, however, was that he had been utterly discom- 
fited. Garth, in his " Dispensary," has the following 
couplet, which expressed the almost universal opinion of 
the time, though now never quoted but to be ridiculed : — 

" So diamonds take a lustre from their foil ; 
And to a Bentley 'tis we owe a Boyle." 

Two years after the publication of Boyle's book ap- 
peared Bentley's reply, and then, says Macaulay (Essay 
on Sir William Temple) : " The illusion was soon dis- 
pelled. Bentley's answer for ever settled the question, 
and established his claim to the first place among classical 
scholars. Nor do those do him justice who represent 
the controversy as a battle between wit and learning. 
For, though there is a lamentable deficiency of learning 
on the side of Boyle, there is no want of wit on the side 
of Bentley. Other qualities, too, as valuable as either 
wit or learning, appear conspicuously in Bentley's book — 
a rare sagacity, an unrivalled power of combination, a 
perfect mastery of all the weapons of logic. He was 
greatly indebted to the furious outcry which the misre- 
presentations, sarcasms, and intrigues of his opponents 
had raised against him — an outcry in which fashionable 
and political circles joined, and which was echoed by 
thousands who did not know whether Phalaris ruled in 



54 Great Scholars. 

Sicily or in Siam. His spirit, daring even to rashness, 
self-confident even to negligence, and proud even to in- 
solent ferocity, was awed for the first and for the last 
time, awed not into meanness or cowardness, but into 
wariness and sobriety. For once he ran no risks ; he 
left no crevice unguarded ; he wantoned in no paradoxes; 
above all, he returned no railing for the railing of his 
enemies. In almost everything he has written we can 
discover proofs of genius and learning. But it is only 
here that his genius and learning appear to have been 
constantly under the guidance of good sense and good 
temper. Here we find none of that besotted reliance on 
his own power and on his own luck which he showed 
when he undertook to edit Milton, none of that perverted 
ingenuity which deforms so many of his notes on 
Horace, none of that disdainful carelessness by which 
he laid himself open to the keen and dexterous thrust of 
Middleton, none of that extravagant vaunting and savage 
scurrility by which he afterwards dishonoured his studies 
and his profession, and degraded himself almost to the 
level of De Pauw." 

We have now arrived at that event in Bentley's life 
which was at once his glory and his shame — his appoint- 
ment as Master of Trinity College in 1700. It was his 
glory inasmuch as, by the vastness of his learning, the 
greatness of his reputation, the strength and vigour of 
his character, the wideness of his acquaintance with 
scholars of all countries, and the respect in which he was 
held by them, none seemed more qualified than he to 
hold the dignified and responsible position of head of a 
great and opulent college. It was his shame inasmuch 
as, by the tyranny of his conduct, the coarseness of his 
language, and the unscrupulousness of his measures, he 
embittered against him a large and powerful section of 



Richard Bent ley. 5 5 

the Fellows, and for about thirty-eight years the peace 
and harmony of the College were disturbed by a series 
of quarrels and lawsuits. He seems to have entered 
Trinity in the spirit of an invader. Tradition says that, 
being congratulated upon a promotion so little to have 
been expected by a member of St John's College, he re- 
plied, in no very reverent application of the words of the 
Psalmist, " By the help of my God, I have leaped over 
the wall." 

Bishop Stillingfleet is reported to have once said, " We 
must send Bentley to rule over the turbulent Fellows 
of Trinity College ; if anybody can do it, he is the per- 
son ; for I am sure that he has ruled my family ever 
since he entered it." Bentley had not long occupied his 
new dignity when he showed in many ways that he was 
not only determined to rule, but to rule alone, and in no 
way to bear any " brother near his throne." The reins of 
discipline had been held very slackly by his predecessor 
Dr Montague ; hence the strictness of Bentley, and his 
autocratic conduct, were felt all the more keenly by the 
Fellows. Bentley was a man of a type of character per- 
haps not very uncommon. To anyone who resisted his 
imperious will, he was vindictive, unjust, and tyrannical ; 
while, like Cardinal Wolsey, to those who sought his 
favour, and looked up to him with the deference which 
he considered his due, he was always " sweet as summer." 
To enter into all the details of Bentley's squabbles and 
lawsuits with Trinity College would be neither profitable 
nor interesting, and we shall touch upon them very 
slightly. Yet so large a part of Bentley's life do they 
occupy, that more than half of Bishop Monk's biography 
of him is taken up with them. Those who are fond of 
legal quibbles and hair splittings, and who like to follow 
the course of a lawsuit through all its many tedious and 



56 Great Scholars. 

apparently interminable involutions, will find plenty there 
to gratify their fancy. 

In 1701 Bentley married Joanna Bernard, a lady who 
had been a visitor in Bishop Stillingfleet's family, and 
whose family connections were numerous and distin- 
guished. The marriage was a singularly happy one, the 
lady being marked by a sweet and amiable disposition, 
as well as by a cultivated mind. She is mentioned with 
applause and sympathy even in publications written for 
the purpose of injuring the character and fortunes of her 
husband. The quiet happiness of Bentley's domestic 
life is in striking contrast to the restless turbulence of 
his public career, and shows that at heart, with all his 
outward roughness, he was a good-natured man. 

Many things in Bentley's early management of Trinity 
College are highly commendable. He built an obser- 
vatory, a chemical laboratory, and so improved the Col- 
lege chapel as to make it one of the finest in existence. 
He also devoted much attention to the University press, 
and from it were issued during his Mastership at least 
two magnificent works, a fine edition of " Suidas," in 
three volumes, edited by his friend Kuster, whom he 
aided by his advice and assistance, and a new and im- 
proved edition of Newton's "Principia." But all these 
things, and many others of the same kind could only be 
executed by heavy drains on the pockets of the Fellows, 
and the complaints against Bentley grew loud and deep. 

While engaged in all these occupations of a business 
kind, scholarship was not neglected. Nothing can be a 
better evidence of Bentley's genuine enthusiasm as a 
scholar than the fact, that however deeply immersed in 
outward affairs, however much perplexed and harassed by 
business anxieties, his devotion to study continued un- 
abated. His friend Kuster being engaged upon an edi- 



Richard Bent ley. 5 7 

tion of " Aristophanes," Bentley addressed to him three 
" Critical Epistles " upon that author, the substance of 
which was incorporated into his notes, where they shine 
as stars in the firmament. He also carried on an active 
correspondence with Hemsterhuis, Spanheim, Grsevius, 
and other continental scholars, most of whom looked up 
to Bentley with admiring respect, as their acknowledged 
master in the world of classical criticism. John Davies, 
a great admirer of Bentley, being passing an edition of 
Cicero's " Tusculan Questions " through the press, 
Bentley added thereto, in 1709, a body of emendations, 
where he lashes without mercy, but with strict justice, the 
ignorance and presumption of James Gronovius, a well 
known scholar of the day, and perhaps the most volumin- 
ous of classical editors. Gronovius, who had all his life 
been an unscrupulous vilifier of other scholars, now reaped 
what he had sown, by being held up to ridicule in Bent- 
ley's most sarcastic manner. 

Bentley's next work was of a somewhat similar kind. 
The celebrated Le Clerc being desirous to figure as a 
man of universal erudition, published an edition of the 
fragments of the comic poets, Menander and Philemon. 
Though this was a work requiring peculiar judgment and 
tact, and an accurate acquaintance with the comic metres, 
Le Clerc was deficient in all these respects, yet he had 
the incredible effrontery to say that he had always felt 
great delight in these remnants of Greek comedy, and 
had collected and transcribed them for his own amuse- 
ment, both which statements were unquestionably lies. 
For some reason or other, Bentley determined to expose 
this book, and accordingly wrote extemporal emendations 
on three hundred and twenty-three passages in the 
" Fragments," with a running commentary of unsparing 
severity directed against Le Clerc. By some circuitous 



58 Great Scholars. 

channel he conveyed this work into the hands of Peter 
Burman, who bitterly hated Le Gere, and by whom it 
was published, with an insulting preface, as written by 
" Phileleutherus Lipsiensis." On publication, the real 
Phileleutherus was immediately detected, as it was 
known only one living scholar could have treated such a 
subject with so much learning. Le Clerc never regained 
his former position after this exposure. The book in 
which he was attacked sold so well, that in three weeks 
the whole impression was exhausted ; and henceforth Le 
Clerc was looked on as an ignorant pretender in Greek 
literature. 

All these works of Bentley, however, though very valu- 
able in their way, were mere trifles compared to the great 
work on which, for ten years, he had been engaged, and 
which, in 17 n, first saw the light. We mean his edition 
of " Horace," " the most instructive, perhaps," according 
to De Quincey, "of all contributions whatsoever to Latin 
literature." It was ushered into the world with a most 
adulatory dedication to Lord Oxford, whom, for reasons 
connected with his college lawsuits, it was then Bentley's 
interest to conciliate. It was observed by Bentley's an- 
tagonists that, " whenever he had finished a book, he pre- 
sented it to some great men at Court, with a panegyrical 
oration so conceived that it would fit any man in a great 
post, and the highest bidder had it; " and various instances 
seem to show that this accusation was not without a 
measure of truth. The preface is written in a very dif- 
ferent tone from the dedication : arrogant, contemptuous, 
and boastful ; he writes like a man who is so sure of his 
immense superiority over other scholars, that their 
opinions are scarcely worth mentioning in comparison 
with his. As Dr Monk says, the language of the pre- 
face is so vainglorious as almost to challenge that severity 



RicJiard Bentley. 59 

of examination which his edition of " Horace " has expe- 
rienced beyond all parallel in literary history. He de- 
scribes at some length the characteristics of the ideal 
critic, pretty plainly indicating that he regarded himself 
as that model individual. " In the book itself," writes 
a competent judge, " the knowledge derived from the 
most profound study of the author • the intimate acquaint- 
ance with the idiom of his language ; the occasional care- 
lessness and inaccuracy ; the rage for unnecessary emen- 
dation, as if for the sake of showing his ingenuity and 
skill ; the unparalleled ingenuity and skill thus displayed ; 
the determination to give a new explanation to that which 
is clear and simple, equalled only by Warburton's ' Anno- 
tations to Shakespeare ;' and the alternate quick percep- 
tion of the cleverness and quiet humour, with the cold 
and pedantic insensibility to the bolder flights of his poet 
— these characteristics of Bentley's edition are known in 
some degree to every reader of ' Horace,' that is, to every 
one of liberal education, from the schoolboy to the most 
mature man of letters." Perhaps never did any edition of a 
classical author excite so much popular interest. It was at 
tacked in sixpenny pamphlets, mjeu d^esprits of men about 
town, and received a more serious assault from a school- 
master of the name of Ker, who, having an old grudge 
against Bentley, took this opportunity of putting forth in 
the most glaring light some faults in the great scholar's 
Latinity. In the midst of these attacks, however, Bentley 
continued to receive letters from distinguished scholars, 
British and foreign, complimenting him upon his noble 
edition of " Horace." His old antagonist, Atterbury, 
wrote him to say how much pleasure and instruction 
he had received from that excellent performance, at 
the same time owning the uneasiness he felt when he 
found how many things there were in " Horace " which, 



60 Great Scholars. 

after thirty years' acquaintance with him, he had not fully 
understood. 

Five years after the publication of Bentley's Horace, it 
was bitterly attacked in a publication entitled Aristarchus 
Ante-Bentleianus, written by Richard Johnson, the master 
of Nottingham school. This Johnson is supposed to 
have been a fellow-student with Bentley at St John's 
College, and his attack seems to have had its origin in per- 
sonal malice or hatred. Though his book is disfigured 
by its petulance and want of temper, it is not without some 
happy passages. In particular, the following burlesque 
criticism upon some lines of Tom Bostock, an old Eng- 
lish ballad, in ridicule of the style of Bentley's notes, has 
considerable cleverness, and is really not a bad English 
imitation of some of the more rash and arrogant of the 
critic's Latin comments : — 

" And now my hand's in, after the example of great 
authors and the Doctor in particular, I shall not think 
much of my labour, for the reader's benefit, the honour 
of the English nation in general, and the family of the 
Bostocks in particular, to put down one stanza of a cer- 
tain English Marine Ode, for so in good truth it is, and 
so it is entitled in all the parchments, and the first edi- 
tions ; how in the latter it came to be called a Ballad, I, 
for my part, can't tell ; let them look to it that were the 
cause of it. But 'tis high time to put down the place. 
Why so it runs then — 

' Then old Tom Bostock he fell to the work ; 
He prayed like a Christian, but fought like a Turk, 
And cut 'em all off in a jerk, 

Which nobody can deny,' &c. 

" Now you must understand, this Tom Bostock was 
chaplain, in Latin, capellanus, in a sea fight, a long time 



Richard Bentley. 6 1 

ago, and after the enemy had boarded the ship, cut 'em 
all off to a man. O brave Tom ! Thus much for the 
interpretation. Now to the reading. 

" Old. I have a shrewd suspicion that all is not sound 
at bottom here, how sound a complexion soever the 
words may seem to have. For why old, pray ye ? What ! 
he hewed down so many lusty fellows at fourscore, I'll 
warrant ye ? A likely story ! I know there is an old boy 
as well as any of ye ; but what then ? And I could 
down with old Torn in another place, but not here. 

" For, once again, I say, why old Tom ? What ! when 
he was commending him for so bold an action, would he 
rather say old Tom than bold Tom ? Was it not a bold 
action ? Is not the word bold necessary in this place ? 
And do you find it anywhere else ? Then, therefore, 
ne'er be afraid of being too bold ; no, rather boldly read 
bold Tom, I'll hear thee out, in Latin me vide. But 
you'll say, neither edition nor manuscript hath this read- 
ing. I thought as much. 

" What of all that ? I suppose we have never a copy 
under the author's own hand : as for the librarians and 
editors, what can you expect from such cattle as they, 
but such stuff as this ? One grain of sense (and, God be 
thanked, I don't want that) weighs more with me than a 
ton of their papers. 

" Tom. Some would fain make us believe that we are 
to read Ben here : much good may it do 'em with their 
Ben. I for my part shall never believe that the poet 
would ever put Ben and Bostock, two words beginning 
with a B, so near together ; such grating stuff wounds 
the ears ; such stuff could never come from so terse a 
poet as you may guess by the work : for as for his name, 
though no pains have been wanting, nor charge neither, 
in getting manuscripts from all parts of the world, I'll 



62 Great Scholars. 

say that, for myself, I cannot recover it. Besides, who 
ever heard of a Ben of the Bostocks ? Tom, George, 
and Harry I'll allow ye ; but only Tom was the parson, 
though ; and that this is spoken of the parson or chaplain 
of the ship is plain." 

In 1 7 13 Bentley replied under his old signature of 
Phileleutherus Lipsiensis to Anthony Collins's " Dis- 
course of Free Thinking." Collins's book is quite a worth- 
less production, and for Bentley to criticise it so severely 
as he did, was perhaps breaking a butterfly upon the 
wheel. Bentley's work is well worth looking at by the 
young classical student, as showing with what minute 
accuracy a first-rate scholar renders passages from the 
classic authors, giving full force to every inflection, every 
mood, almost to every letter. As Collins's work had 
attained great though ill-merited popularity, Bentley's 
exposure of it was received with universal applause by 
the orthodox. 

But it is time something more should be said about 
Bentley's relations with Trinity College. Towards the 
end of 1709 an open rupture took place between the 
Master and the Senior Fellows, when the former is re- 
ported to have said, " From henceforth, farewell peace 
to Trinity College," words amply verified by the expe- 
rience of subsequent years. The Seniors decided to 
appeal against the Master to the Visitor. Now the 
question arose — Who was Visitor ? Through some am- 
biguity in the statutes a doubt existed as to whether the 
Bishop of Ely or the Crown was entitled to exercise this 
power. At length, in 17 14, Bentley's trial came on 
before Bishop Moore, of Ely. He was pretty confident 
of victory, but his hopes were in danger of bitter disap- 
pointment. As to one charge — that of wasting the col- 
lege goods — he made out a strong case in his favour ; 



Richard Bentley. 63 

but it was pretty evident that in some of his other acts 
he had gone beyond statute or precedent. " The affair 
took a serious, a menacing, a gloomy cast. Degradation 
from his splendid situation, humiliation before his de- 
spised antagonists in the eyes of the world, seemed im- 
pending over the head of the most arrogant man in 
England. The mind of the judge had so manifestly, in 
the course of the proceedings, betrayed a change which 
threatened discomfiture to Bentley, that during one of 
the hearings, when he expressed his unfavourable opinion 
on a certain point, ' the unexpected shock was too much 
even for the firm mind and strong nerves of Dr Bentley, 
and he fainted away in court.' The trial lasted six 
weeks ; the sentence was prepared, when, behold ! 
Bishop Moore, who had caught cold during the session, 
was taken ill, and died : the proceedings fell to the 
ground." 

Thus was the first act of the drama ended. This is 
only one of the many instances of the extraordinary good 
luck that attended Bentley throughout his whole career. 
Obstacles always seemed to vanish at the very moment 
when it was most important for him that they should do 
so. Middleton, in one of the many tracts written against 
him, says "that his conduct is not in any way to be 
accounted for, except we could believe of him, what a 
modern historian relates of another tyrant and usurper, 
that he has found means of contracting with a certain 
invisible power for a lease of his government, to be 
insured to him against all hazards and events, till the 
charm be out, and his term expired." Bishop Fleetwood, 
the new Bishop of Ely, declined to act as Visitor, unless 
he could visit the Fellows as well as the Master. As 
several of the former were well aware that their character 
and conduct was not such as could stand a searching 



64 Great Scholars. 

examination, for a short time the controversy ceased, only, 
however, to blaze forth with greater violence than ever. 

A word must be said about Bentley's opponents. One 
of the principal of these — perhaps the principal, so far as 
writing pamphlets against Bentley is concerned — was Dr 
Conyers Middleton, the biographer of Cicero, whom the 
dauntless Doctor saddled with the nickname of "Fiddling 
Conyers." Equally inveterate in his hostility to the 
Master was Dr Colbatch, the Professor of Casuistry, 
whom De Quincey calls " a malicious old toad," but who, 
in reality, appears to have been almost the only one of 
Bentley's adversaries who acted from entirely conscien- 
tious motives. In the earlier part of the contest Edward 
Miller, " a pestilent laywer," figures as the most import- 
ant character. He gave Bentley's opponents the benefit 
of his legal acumen and learning, both of which were 
very considerable. However, at a comparatively early 
period, he was bought off, retiring from the contest with 
the reputation of a traitor, and ^528 in his pocket. 

The language Bentley used concerning his opponents, 
whether in public or in private, was certainly not such as 
to conciliate them. One of the articles against him 
runs thus: — "Why did you use scurrilous words and 
language to several of the Fellows, particularly by calling 
Mr Eden an ass, and Mr Rashleigh the college dog ; by 
telling Mr Cock ' he would die in his shoes,' and calling 
others fools and sots, and other scurrilous names ? '' 
The Vice-Chancellor, Gooch, he termed "the empty 
Gotch of Caius." At some meeting, where, after a ques- 
tion had been long discussed, Dr Ashton observed that 
" it was not yet quite clear to him," the Master of Trinity 
briskly demanded, " Are we then to wait here till your 
mud has subsided ? " Sherlock he nicknamed Cardinal 
Alberoni, an appellation which appeared so appropriate 



Richard Bent ley. 65 

that it long adhered to him. In allusion to his oppo- 
nent Miller, he publicly remarked that "lawyers were the 
most ignominious people in the nation." It is related 
by Middleton that a certain head of a College, afterwards 
a Bishop, received no more courteous title than " Beel- 
zebub." 

The intense animosity with which his enemies regarded 
Bentley was only equalled by the admiring affection 
bestowed on him by his friends. By Dr Davies, the 
commentator on Cicero, he was looked upon with a vene- 
ration almost approaching to idolatry. Of the Fellows 
of Trinity admitted to his intimacy, his favourites were, 
Wotton, Barnwell, Whitfield, Ashenthurst, and R. Walker, 
immortalized in the well-known lines of Pope, where 
Bentley is made to exclaim : — 

" ' Walker, our hat ! ' — no more he deigned to say ; 
But, stern as Ajax' spectre, strode away." 

This Walker was of all Bentley's friends perhaps the one 
most exclusively devoted to his interests. It is said of 
him by Dr Monk that he would have cheerfully risked 
his life in the protection of his Master. The devotion of 
some of Bentley's friends to him resembles nothing so 
much as the traditional devotion of the Highland clans 
to their chieftains. Through evil report and through 
good report they stuck by him. If he required any 
piece of work to be done, they were ready to do it. No 
matter though its performance was difficult, no matter 
though some scruples of conscience required to be over- 
come before they could engage in it, no matter though it 
exposed them to the odium and insult of most of the 
members of the University — so long as they won the 
approbation of the great man whose humble servants they 
were proud to be, they were content. The wonderful 

E 



66 Great Scholars. 

success with which Bentley fought against his numerous 
and influential foes, is in great measure to be attributed to 
their exertions. But Bentley was not destitute of friends 
of another and a higher class. In London, which he 
frequently visited, he enjoyed the society of his old friend 
Sir Isaac Newton, of Dr Samuel Clarke, and of Dr Mead, 
the celebrated physician. It says much for Bentley, that 
not only his college acquaintances, but all these distin- 
guished men, should, through all his difficulties, many of 
them of his own creating, have continued as much 
devoted to him as ever. 

Of all the bold and unscrupulous things Bentley did, 
one of the boldest and most unscrupulous was his getting 
himself elected Regius Professor of Divinity. In the 
first place, he was not eligible for the post at all, the 
statute ordering that the Master of Trinity should not 
hold the professorship. However, this objection was 
overruled, one precedent being found where the statute 
had been set aside. But it so happened that of the 
seven electors six were decidedly hostile to his appoint- 
ment, so that he could command no vote but his own. 
The electors were himself, the Vice-Chancellor, three 
Heads of Colleges, and the two senior Fellows of Trinity. 
The two latter were obliged to be absent, and Bentley 
managed to cajole the two next into supporting him. 
He contrived to procure the absence of the Vice- 
Chancellor from the University, and he himself became 
his deputy. His own place was then filled by his faithful 
friend Dr Davies. The meeting being summoned with- 
out delay, the four electors appeared, those opposed 
to Bentley remained aloof, knowing that their opposition 
was useless, and so he was unanimously appointed Pro- 
fessor, with a salary of about ,£600 a year. 

To return once more to details of Bentley's literary life. 



Richard Bentley. 67 

In 17 15 he preached a sermon against Popery, in which 
the abuses of the Church of Rome were laid bare by no 
sparing hand. A good many readers may have been 
impressed by part of this sermon without knowing who 
was the author of it. A passage, describing the suffer- 
ings of a victim in the Inquisition, has been stolen with 
out scruple by that arch-plagiarist, Sterne, and transferred 
to the pages of " Tristram Shandy," where it is said so to 
have overcome the feelings of Corporal Trim, who reads it, 
that he declares " he would not read another line of it 
for all the world." In 17 16 Bentley first announced his 
great plan of publishing a critical edition of the Greek 
Testament. For four years he meditated over this 
design, sparing neither labour nor expense to procure 
collations of manuscripts. In 1720 he issued a pro- 
spectus and specimen of his work, stating the terms of 
subscription, &c. Conyers Middleton, who was not a 
particularly upright man, seized this opportunity of 
attacking Bentley's reputation. The prospectus and 
specimen had been drawn up in great haste, so that there 
were a good many errors in them, of which Middleton 
did not fail to make the most in his " Remarks on the 
Proposals," in which every paragraph and every sentence 
are closely analysed, with a determination to find Bentley 
wrong in all his remarks. Bentley, being under the impres- 
sion that the " Remarks," which were published anony- 
mously, were, in great measure at least, the production 
of Colbatch, issued a pamphlet in which he was attacked 
in the most virulent manner Bentley was master of. 
"Cabbage-head," "insect," "worm," "maggot," "vermin," 
" gnawing rat," " snarling dog," " ignorant thief," " moun- 
tebank," are a few of the choice terms to which he is 
treated. In reply to this Middleton wrote another 
pamphlet acknowledging himself as author, four times as 



68 Gi'eat Scholars. 

long as his former one, and written with the skill and 
caution of a practised controversialist. It has been often 
asserted that these attacks of Middleton were the cause 
of Bentley's edition of the New Testament being sus- 
pended, but this appears to be quite a mistake. Shortly 
after the appearance of Middleton's tract, he told Bishop 
Atterbury that " he scorned to read the rascal's book, but 
if his lordship would send him any part which he thought 
the strongest, he would undertake to answer it before 
night ; " and there is full proof that for more than eight 
years after the attack he continued to procure collations 
as diligently as ever. Why Bentley did not publish this 
edition, which would doubtless have greatly increased his 
reputation, is still doubtful. 

In the meantime the great quarrel between Bentley and 
the College steadily continued its course. With his 
usual good fortune, Bentley contrived to convict both 
his principal antagonists in turn of libel, or of offensive 
language to persons in authority. Middleton, in a 
pamphlet entitled "The true state of Trinity College," 
had declared that the Fellows of Trinity had not been 
able to find any proper court in England which would 
receive the complaints. By the Court of King's Bench 
this was considered as containing an undoubted libel 
upon the whole administration of justice in the kingdom. 
He was compelled to ask pardon, and heavily amerced in 
costs. Then the unfortunate Colbatch published a book 
called Jus Academician, in support of the University 
jurisdiction, in which Bentley contrived to find some 
sentences liable to be construed into contempt of the 
Court of King's Bench. For this, in spite of all his 
efforts to obtain the intercession of the Crown, Colbatch 
was committed and condemned to a fine. The most 
disastrous point was the motto of the book — Jura negat 



Richard Bent ley. 69 

sibi nata, nihil 11011 arrogat. The venerable judge, who 
had passed a long life in the study of law Latin, had for- 
gotten whatever acquaintance he might have contracted 
with classical writers sixty years before, for he accused 
Colbatch of "applying to the court the most virulent 
verse in all Horace, Jura negat sibi nata, nihil 11011 
abrogat." The culprit immediately set him right as to 
Horace's word ; and told him besides that the motto was 
intended to apply, not to the judges, but to Bentley. 
Sir Littleton, however, would not be driven from his 
stronghold ; he thrice returned to this unhappy quotation, 
which accused their Lordships of "abrogating" the laws, 
and each time Colbatch was imprudent enough to interrupt 
and correct him. At last the court remarked to his 
counsel, Kettleby, that his client did not appear to be 
sensible of his being in contempt ; and, to convince him 
of that fact, sentenced him to pay £,%o, to be imprisoned 
till it was paid, and to give security for his good behaviour 
for a year. No sooner was Colbatch thus brought low, 
than in the dedication to his Tract on the Arrangement 
of the Public Library, Middleton let fall some incautious 
expressions which appeared to impugn the authority of 
the Court of King's Bench. He, in turn, was fined ,£50, 
and ordered to find security for his good behaviour for a 
year. Middleton took his revenge by continuing his 
implacable hostility to Bentley. His last pamphlet 
against him concludes with the following sarcasm : — 
" Being conscious of no offence that my name has ever 
given, nor of any infamy to make it odious to any man 
except to himself, I am not at all ashamed of producing 
it ; and since it is, as he says, to die with me and to be 
buried shortly in oblivion, he must excuse me the reason- 
able ambition of making the most of it while I live ; and 
that I may have some chance for being known likewise 



70 Great Scholars. 

to posterity, I am resolved to fasten myself upon him, 
and stick as close to him as I can, in hopes of being 
dragged at least by his great name out of my present 
obscurity, and of finding some place, though an humble 
one, in the public annals of history ; and being willing, 
before we part, to give him all the encouragement I can 
towards answering me, I here promise that, let him be as 
severe and scurrilous as he pleases upon my person, 
morals, or learning, I will not make myself so mean as to 
take the law of him, or prosecute printer, publisher, or 
author ; I shall be content to vindicate my character with 
the proper weapons of an author, and do myself justice 
as well as I can ; being ambitious of no greater reputa- 
tion in the world than that I shall always find myself very 
well able to defend." 

In 1722 Bentley committed to paper a copy of English 
verses. His was not a poetical mind, and for that very 
reason the verses possess considerable interest. Singularly 
enough, they have probably been more read than any of 
Ben tley's other writings, owing to the factthatthey are copied 
in " Boswell's Life of Johnson." Johnson pronounced 
them " the forcible verses of a man of strong mind, but 
not accustomed to write verses." They run as follows : — 

" Who strives to mount Parnassus' hill, 
And thence poetic laurels bring, 
Must first acquire due force and skill, 
Must fly with swan's or eagle's wing. 

Who Nature's treasures would explore, 

Her mysteries and arcana know, 
Must high, as lofty Newton, soar ; 

Must stoop, as delving Woodward, low. 

Who studies ancient laws and rites, 
Tongues, arts, and arms, all history, 

Must drudge, like Selden, day and night, 
And in the endless labour die. 



Richard Bentley. 7 1 

Who travels in religious jarrs, 

Truth mixed with error, shade with rays, 

Like Whiston wanting pyx and stars 
In ocean wide, or sinks, or strays. 

But grant our hero's hope, long toil 

And comprehensive genius crown, 
All sciences, all arts, his spoil, 

Yet what reward, or what renown ? 

Envy, innate in vulgar souls, 

Envy steps in and stops his rise, 
Envy with poisoned tarnish fouls 

His lustre, and his worth decries. 

He lives inglorious or in want, 
To college and old books confined ; 

Instead of learned, he's called pedant, 
Dunces advanced, he's left behind ; 

Yet left content, a genuine stoic he 

Great without patron, rich without South-sea." 

In these lines Bentley doubtless designed to portray 
his own character. Certainly envy with poisoned tarnish 
often endeavoured to foul his lustre, but its efforts were 
never attended with much success. Neither did he by 
any means live inglorious or in want. The verses must 
have been written when he was in a fit of dejection, a 
state of mind most rare in him ; for all accounts agree in 
stating, that even when fortune seemed most against him, 
the unconquerable old man kept up his accustomed gaiety 
of spirits. What in great measure sustained him was un- 
questionably the contempt he had for his adversaries. He 
not only hated them, he thoroughly despised them. 

In 1725 Bentley published an edition of Terence, in 
which, according to no less an authority than Wolf, there 
are fewer things which ought to be rejected than in his 



72 Great Scholar's. 

editions of other authors. The circumstances attending 
the publication of this work are rather curious. Bentley's 
friend, Dr Hare, the Dean of Worcester, had published 
an edition of Terence, in which all that was most valuable 
was borrowed without acknowledgment from the oral 
instructions of Bentley, who undoubtedly possessed more 
information about the Latin comic metres than any man 
living. Bentley was very naturally indignant that Hare 
should have turned to his own purposes the information 
extracted from his unsuspicious communications, and 
accordingly, as a means of revenge, published a rival 
edition in which Hare was severely criticised in caustic 
and contemptuous language. Hare is not named through- 
out the volume, being alluded to by various circumlocu- 
tions — " that learned man " being the term used when 
the sneer is meant to be particularly provoking. The 
subject of the versification of the Latin comic poets was 
one which interested Bentley to the last. Of his devo- 
tion to it, the following odd anecdote is told : " Dr 
Bentley, when he came to town, was accustomed, in his 
visits to Lord Carteret, sometimes to spend the evenings 
with his Lordship. One day old Lady Granville re- 
proached her son with keeping the country clergyman, 
who was with him the night before, till he was intoxicated. 
Lord Carteret denied the charge ; upon which the lady 
replied, that the clergyman could not have sung in so 
ridiculous a manner, unless he had been in liquor. The 
truth of the case was, that the singing thus mistaken by 
her ladyship was Dr Bentley's endeavour to instruct and 
entertain his noble friend, by reciting Terence according 
to the true cantilena of the ancients." 

With that rashness which was only too habitual to him, 
Bentley added to his Terence an edition of Phrosdus, 
with a view to anticipate Hare, who had announced his 



Richard Bentley. 73 

intention of publishing an edition of that author. This 
was a very hasty performance, and quite unworthy of 
Bentley's genius. " In none of his publications," says 
Bishop Monk, " did he display so much presumption, as 
in putting forth this crude collection of new readings, 
supported by notes the jejuneness of which formed a re- 
markable contrast to his copious annotations upon 
Horace, and which were unworthy even to appear in 
the same volume with his edition of the Comedian ; 
and never did he more expose himself to the attacks of 
his enemies, than when, at the suggestion of pique and 
resentment, he launched this puny and meagre perform- 
ance into the troubled waters of criticism." This unfor- 
tunate production gave Hare an excellent opportunity 
for retaliating upon Bentley, which he did not fail to" take 
advantage of. In an Epistola Critica he drew up a 
review of Bentley's notes, written with much personal 
acrimony, but with considerable justice and ability. 
With reference to this attack Bentley is reported to have 
observed of Hare, " that he had as much pride as him- 
self, and a great deal more ill-nature." As for Hare^the 
bitterness of the controversy did not prevent him from 
retaining all his admiration of the learning and genius 
of Bentley, whom he is said to have continued almost to 
idolize. The unedifying spectacle of a dignitary of the 
church and a professor of theology carrying on a dispute 
on such a subject with so much asperity, did not pass 
without comment. Sir Isaac Newton is related to have 
complained that two such divines should " be fighting 
with one another about a playbook." 

We have now to describe the most extraordinary and 
disastrous of Bentley's literary undertakings — his edition 
of Milton's "Paradise Lost" — which appeared in 1731. 
If Bentley's fame had not been built upon the most solid 



74 Great Scholars. 

foundations, this publication would have infallibly de- 
stroyed it, for no more rash and foolish production was 
ever issued from the press. It was apparently under- 
taken at the instigation of Queen Caroline, who wished 
to see the powers of the great critic exerted upon a sub- 
ject she was capable of appreciating. In this work 
Bentley corrects the text of Milton much as he had 
corrected that of Horace, only, inasmuch as Horace was 
an author whose peculiar excellences he was much better 
qualified to appreciate than Milton's, he attained no suc- 
cess in the undertaking, which was a sufficiently ridiculous 
one at best. To excuse himself for interfering with the 
text of the great poet, he devised an imaginary personage 
in the character of an " Editor of Paradise Lost ; " to him, 
and not to Milton, he pretends to attribute all those 
faults and defects he points out. In the preface he thus 
propounds this hypothesis : " Our celebrated author, 
when he composed this poem, being obnoxious to the 
Government, poor, friendless, and, what is worst of all, 
blind with a gutta serena, could only dictate his verses to 
be writ by another. Whence it necessarily follows, that 
any errors in spelling, pointing, nay, even in whole 
words of a like or near sound in pronunciation, are not 
to be charged upon the poet, but on the amanuensis. 

" But more calamities than are yet mentioned have 
happened to our poem ; for the friend or acquaintance, 
whoever he was, to whom Bentley committed his copy 
and the overseeing of the press, did so vilely execute 
that trust, that ' Paradise,' under his ignorance and auda- 
ciousness, may be said to be twice lost. A poor book- 
seller, then living near Aldersgate, purchased our author's 
copy for ten pounds, and (if a second edition followed) 
for five pounds more ; as appears by the original bond, 
yet in being. This bookseller, and that acquaintance, 



Richard Bent ley. 75 

who seems to have been the sole corrector of the press, 
brought forth their first edition, polluted with such mon- 
strous faults as are beyond example in any printed book. 
" But these typographical faults, occasioned by the 
negligence of the acquaintance (if all may be imputed to 
that, and not several wilfully made), were not the worst 
blemishes brought upon our poem. For this supposed 
friend (called in the notes the editor), knowing Milton's 
bad circumstances ; who 

' Was fallen on evil days and evil tongues, 
With darkness and with dangers compassed round, 
And solitude ; ' 

thought he had an opportunity to foist into the book 
several of his own verses, without the blind poet's dis- 
covery. The trick has been too frequently played ; but 
especially in works published after an author's death. 
And poor Milton in that condition, with threescore years' 
weight upon his shoulders, might be reckoned more than 
half dead." 

Of course this monstrous fiction was not intended to 
be believed — it was merely a device to take off the odium 
of perpetually condemning and altering Milton's words. 
A few specimens will give a better idea of the incredible 
absurdity and audacity of this edition than any descrip- 
tion. The passage describing Raphael — who, 

" Now on the polar winds, then with quick fan 
Winnows the buxom air ; till within soar 
Of tow'ring eagles, to all the fowls he seems 
A phcenix, gazed by all, as that sole bird 
When, to enshrine his reliques in the Sun's 
Bright temple, to Egyptian Thebes he flies " — 

is thus dismissed as spurious. " When our editor once 
begins with his similitudes, he knows not when to leave 



j6 Great Scholars. 

off; but still blunders on, through sense or nonsense. 
Milton said, ' Raphael sailed between worlds and worlds,' 
wisely steered through the vacuous ether that lay between 
them. But the editor, in contradiction, tells us, he 
sailed ' sometimes on the polar winds,' which winds could 
not exist but within these worlds. And then, when he 
came so near to the earth, as eagles used to soar, he took 
the shape of a phcenix ; and three verses are bestowed 
on the story of this phoenix. But why that shape, good 
master editor? Why, says he, to deceive all the fowls, 
who look and gaze at him as a true one. Was that a 
whim fit for an archangel, sent from heaven to earth on 
so important a commission ? Is not this rare trifling ? 
and among so many birds of grand magnitude and fine 
feather, could none content you but a phoenix, a fictitious 
nothing, that has no being but in tale and fable ? " 
The beautiful passage — 

"Thus saying, from her husband's hand her hand 
Soft she withdrew, and like a wood-nymph light 
Oread or Dryad, or of Delia's train, 
Betook her to the groves, but Delia's self 
In gait surpassed, and goddess-like deport, 
Though not as she with bow and quiver armed, 
But with such gardening tools as art yet rude, 
Guiltless of fire, had formed, or angels brought. 
To Pales or Pomona thus adorned 
Likeliest she seemed, Pomona when she fled 
Vertumnus, or to Ceres in her prime, 
Yet virgin of Proserpine from Jove " — 

is subjected to the following scathing criticism : " Here 
our editor thought he had a field before him to implant 
what he pleased. He seldom intermeddles in speeches, 
wherein Milton chiefly excels ; but when anything of de- 
scription will make way for him, he'll never fail to in- 



Richard Bent ley. 7 7 

trude his rubbish. We have had frequent accounts of 
Eve's beauty already ; particularly when leaving Raphael 
and Adam she went to the groves ; these most noble 
verses fully describe her charms : 

" With goddess-like demeanour forth she went, 
Not unattended ; for on her as queen 
A pomp of winning graces waited still ; 
And from about her shot darts of desire 
Into all eyes, to wish her still in sight." 

Yet now, when only she leaves Adam to go to the 
groves, the editor has a prolix attempt to describe her 
afresh, as if nothing had been said before ; and yet he 
falls as much below the true Milton, in book viii., as a 
novice sign-dauber falls below a Titian or a Raphael. 
Let us see what fine work he makes. Instead of some- 
thing real, he empties all his commonplace of mythology. 
She walked so light (a great commendation) as any wood- 
nymph, Oread or Dryad, or one of Diana's train ; nay, 
she had a finer gait than Diana herself, though she had 
no bow or quiver ; as if carrying a heavy quiver at her 
back made Diana walk more gracefully. Aye, but he 
alters his mind ; and now she's ' likeliest ' (he means 
likest) to Pales or Pomona ; and yet not to Pomona 
always, but when she fled Vertumnus : Eve had here no 
such occasion to run away so fast. Aye, but she's like 
Ceres too : all these, even in fable, are unlike one an- 
other ; and yet Eve is like them all. But she was like 
Ceres, when she was a maid, and in her prime, 

' Yet virgin of Proserpine from Jove.' 

I find the editor's goddesses, though immortal, have the 
decays of old age, grow past their prime, and then grey 
haired and wrinkled. But what monster of a phrase is 
that, ' virgin of Proserpine,' virgin of her daughter ? Any- 



78 Great Scholars. 

one else that was minded to speak human language 
would have said, 

' Like Ceres in her prime, 
Not mother yet of Proserpine by Jove.' 

But it is time to leave this animal, and to try if we can 
find any mangled limbs of our poet scattered among this 
dozen of lines. These four, with the help of surgery, 
have the features of Milton : 

' Thus saying, from her husband's hand her hand 
Soft she withdrew, and hastened to the groves 
Armed with such gardening tools, as art yet rude, 
Guiltless of fire, had formed, or angels brought.' 

All the nymphs and goddesses, whether in their prime 
or past it, will return to their right owner." 

No wonder though this edition of Milton was a cause 
of immense jubilation to Bentley's enemies. It was re- 
ceived, in the words of the injured poet, with 

" On all sides, from innumerable tongues 
A dismal, universal hiss— the sound 
Of public scorn." 

Bentley's friends kept a judicious silence, for there was 
really nothing to be said in behalf of his work. It was 
not only very bad itself — it had a tendency to make his 
other works appear bad. He amended the text of Milton 
in about a thousand places, and most of his changes are 
such as no man of real poetic feeling would have made, 
and of which even the most commonplace reader can see 
the absurdity. Into his edition of Horace, between 
seven and eight hundred emendations are introduced. 
Now, it is impossible to avoid the uncomfortable reflec- 
tion, that when most of the emendations of Milton appear 
so absurd to an Englishman, the emendations of Horace 



Richard Bent ley. 79 

would have appeared equally absurd to a Roman. Yet 
the reflection is not a correct one. Horace is an author 
whose genius was much better adapted to Bentley's com- 
prehension than Milton's, and moreover, Bentley's ac- 
quaintance with, and appreciation of, Roman literature 
was incomparably superior to his knowledge of English 
literature. Nevertheless, the edition of Milton must have 
been a great shock to those who looked upon Bentley as 
a verbal critic, whose judgments were infallible. For the 
time his great classical achievements were lost sight of, 
the ridiculousness of his Milton was alone remembered, 
and Bentley's name was never mentioned in the periodi- 
cals of the day without a sneer. Yet Bentley's Milton 
is now almost wholly forgotten, while of the majority of 
his classical works, the fame stands as high or higher than 
it did at the time of their publication. There cannot be 
a better illustration of the comfortable axiom, that dur- 
ing his lifetime an author's fame will often be estimated 
by his worst work, but that, if remembered at all by pos- 
terity, he will be remembered by his best. 

It would be difficult to name any writer who was sub- 
jected to more abuse and sarcasm than Bentley. Not 
only the penny-a-liners of the " Grub Street Journal," and 
other miscellanies of that description, delighted to satirise 
the great scholar as best they could, — he somehow man- 
aged to gain the inveterate enmity of many of the leadin°- 
writers of the day— of Swift, of Pope, of Bolingbroke, of 
Arbuthnot. Perhaps all these enmities may be traced 
to the Phalaris dispute. Sir William Temple being Swift's 
patron, Swift, as in duty bound, made Bentley as ridicu- 
lous as possible in the " Battle of the Books." For Pope's 
vain desire to make Bentley contemptible, Dr Johnson 
says he had never heard any adequate reason. Swift, 
whose influence over Pope's mind was very considerable, 



80 Great Scholars. 

perhaps was the first to give Pope a prejudice against 
Bentley, and this early prejudice was doubtless much in- 
creased by a remark Bentley made shortly after the pub- 
lication of Pope's Iliad, " that it was a very pretty poem, 
but that he must not call it Homer." When asked in his 
latter days what had been the cause of Pope's dislike, he 
replied, " I talked against his ' Homer,' and the portent- 
ous cub never forgives." In the opening lines of the 
fourth book of the ' Dunciad,' Bentley is honoured with 
the following notice : — 

" As many quit the streams that murmuring fall 
To lull the sons of Marg'ret and Clare Hall, 
Where Bentley late tempestuous wont to sport 
In troubled waters, but now sleeps in Port. 
Before them marched that awful Aristarch ; 
Plowed was his front with many a deep remark : 
His hat, which never vailed to human pride, 
Walker with rev'rence took, and laid aside. 
Low bowed the rest : he, kingly, did but nod ; 
So upright Quakers please both man and God. 
' Mistress ! dismiss that rabble from your throne : 
Avaunt — Is Aristarchus yet unknown ? 
The mighty scholiast, whose unwearied pains 
Made Horace dull, and humbled Milton's strains. 
Turn what they will to verse, their toil is vain : 
Critics like me shall make it prose again. 
Roman and Greek grammarians ! know your 

better, 
Author of something yet more great than letter ; 
While tow'ring o'er your alphabet, like Saul 
Stands our digamma, and o'er tops them all.' " 

There appears little doubt that the enmity to Bentley of 
Bolingbroke and Arbuthnot was, in part at least, due to 
Pope. Arbuthnot wrote a sequel to "Gullivers Travels," 
under the title of, " An Account of the State of Learning 



Richard Bentley. 8 1 

in the Empire of Lilliput, together with the History and 
Character of Bullum, the Emperor's Library-keeper." 
This is a clever tract, as all Arbuthnot's are, and the 
satire against Bentley is as keen and unsparing as any to 
which he was subjected. A brief quotation, the allusions 
in which will be readily appreciated by those who have 
perused the preceding pages, will show the style of the 
satire : " Bullum is a tall, raw-boned man, I believe near 
six inches and a half high ; from his infancy he applied 
himself with great industry to the old Blefuscudian 
language, in which he made such a progress, that he 
almost forgot his native Lilliputian : and at this time he 
can neither write nor speak two sentences without a 
mixture of the old Blefuscudian. These qualifications, 
joined to an undaunted forward spirit, and a few good 
friends, prevailed with the Emperor's grandfather to 
make him keeper of his library, and a Mulro in the 
Gomflastru ; though most men thought him fitter to be 
one of the Royal Guards. These places soon helped 
him to riches, and upon the strength of them he soon 
began to despise everybody, and to be despised by every- 
body. This engaged him in many quarrels, which he 
managed in a very odd manner ; whenever he thought 
himself affronted he immediately flung a great book at 
his adversary, and, if he could, felled him to the earth ; 
but if his adversary stood his ground and flung another 
book at him, which was sometimes done with great 
violence, then he complained to the Grand Justiciary 
that these affronts were designed to the Emperor, and 
that he was singled out only as being the Emperor's 
servant. By this trick he got that great officer to favour 
him, which made his enemies cautious, and him insolent." 
Another book in which Bentley is attacked is a " Poem 
on Verbal Criticism, addressed to Mr Pope," by the 



82 Great Scholars. 

notorious David Mallet. Apparently Pope had lent the 
assistance of his pen to this production, which contains 
some good lines and many bad. 

Of the pamphlets published against Bentley in his 
capacity of Master of Trinity, no enumeration can be 
attempted— their name is legion. To these he some- 
times replied, and sometimes passed them over in con- 
temptuous silence. The great quarrel, which had been 
carried on for about thirty-eight years with but short and 
treacherous intervals of peace, was now to be brought to 
a close. After many struggles Bentley's assailants had 
managed to get the cause brought before Bishop Greene, 
who then held the See of Ely. On the 27th of April, 
1734, a final judgment was pronounced on this long- 
protracted cause. "The hall being full of anxious 
auditors, Bishop Greene appeared without his assessors ; 
the result being anticipated, Dr Andrews, as counsel for 
the Master, immediately rose and begged that his Lord- 
ship would defer giving sentence till his assessors could 
be present, and deliver their opinions. This the Bishop 
peremptorily refused ; but, being asked whether they 
were consenting to his judgment, replied in the affirma- 
tive. He then declared, in terms of great solemnity, that 
Dr Bentley was proved guilty both of dilapidating the 
goods of his college, and violating its statutes, and had 
thereby incurred the penalty of deprivation appointed by 
these statutes ; accordingly he pronounced him deprived 
of the Mastership of Trinity College." 

Now, at last, Bentley's opponents appeared to have 
obtained a great victory. No course, apparently, was left 
to the old man but to retire from Trinity College, and 
pass the remainder of his days in undignified obscurity. 
But no, his enemies were amazed to see him remaining 
quietly in the Lodge of Trinity College, exercising his 



Richard Bent ley. 83 

official functions with the same undaunted spirit as before. 
The reason of this was that, according to the statute, the 
Master could only be degraded by the Vice-Master 
acting under the proper warrant. The Vice-Master was 
the Dr Walker already mentioned for his devotion to 
Bentley, who really appears to have been one of the best 
and truest friends man ever had. Of course he refused 
to execute the sentence. Mandamus after mandamus 
was applied for to compel him to do his duty. All in 
vain : the Court of King's Bench quashed them all for 
some technical flaw. At length, after about five years, 
the death of Bishop Greene put an end to the proceed- 
ings, and Bentley was left in secure enjoyment of his 
dignity. " The success of this struggle," says Dr Monk, 
" kept up with unexampled spirit and obstinacy for ten 
years, must be attributed principally to the acuteness, 
address, and skilful tactics of Dr Bentley himself, seconded 
by the zeal of his professional friend, Mr Greaves. 
Many persons would have sunk under the agitation of 
such proceedings, every stage of which threatened his 
ruin ; but he was cool and collected in his operations, he 
never gave his enemies an advantage over him, nor ever 
failed to seize the right occasion for a successful 
manoeuvre. His aim was always to distress and baffle 
his antagonists ; while it must be allowed that he seemed 
strangely regardless of the opinion which might be 
entertained of the rectitude of his principles." 

In 1732 Bentley commenced an edition of Homer, in 
which he proposed to reform the versification of the poet 
by the introduction of the digamma, the discovery of 
which was one of the triumphs of his acute genius. To 
undertake such a work was a very bold enterprise for a 
man whose years exceeded threescore and ten, and we 
are not surprised to learn that his notes were brought to 



84 Great Scholars. 

an end at the sixth book by his being seized with an 
attack of the palsy. His notes were transmitted to 
Heyne, when engaged upon his edition of the Iliad. 
Heyne has described in touching terms the rapture with 
which he beheld the hand of the venerable scholar. 

The Homer was Bentley's last literary work, for an 
edition of Manilius, published in 1739, had been prepared 
for the press forty-five years before. Manilius, a pecu- 
liarly obscure and difficult author, seems always to have 
possessed a singular fascination for Bentley, and his 
edition contains many acute and ingenious emendations. 
An edition of Lucan, containing notes by Bentley, was 
published fourteen years after his death. This completes 
the long list of his classical labours, some trifling produc- 
tions alone excepted. 

In 1740 Mrs Bentley died, an affliction which must 
have pained Bentley deeply, for their union had been a 
singularly happy one. By her he had three children, a 
son called by his own name, and two daughters. Of the 
son, who obtained a fellowship at Trinity College, his 
contemporaries acknowledge the genius, but lament the 
desultory nature of his pursuits. His eldest daughter, 
Elizabeth, married Mr Humphrey Ridge, a gentleman of 
good family in Hampshire. She was left a widow in less 
than a year, and returned to her father's house to solace 
by her attentions the afflictions of his declining years. 
In this she was joined by her sister, Mrs Cumberland, 
who passed much of her time with her family at Trinity 
Lodge. "Surrounded," we are told, "by such friends, 
the Doctor experienced the joint pressure of old age and 
infirmity as lightly as is consistent with the lot of 
humanity. He continued to amuse himself with reading, 
and though nearly confined to his chair, was able to 
enjoy the society of his friends, and several rising 



Richard Bent ley . 8 5 

scholars who sought the conversation of the veteran 
Grecian ; with them he still discussed the readings of 
classical authors, recited Homer, and expounded the 
doctrine of the digamma." 

Of Bentley in his old age, surrounded by the members 
of his family circle, his grandson, Richard Cumberland, 
has given some very interesting reminiscences in his enter- 
taining "Memoirs." From these the following extracts are 
given by Dr Monk, and will be read with interest : — 

" Of Dr Richard Bentley, my maternal grandfather, I 
shall next take leave to speak. Of him I have perfect 
recollection. His person, his dignity, his language, and 
his love fixed my early attention, and stamped both his 
image and his words upon my memory. His literary 
works are known to all, his private character is still mis- 
understood by many ; to that I shall confine myself, and, 
putting aside the enthusiasm of a descendant, I can assert, 
with the veracity of a biographer, that he was neither 
cynical, as some have represented him, nor overbearing . 
and fastidious in the degree, as he has been described by 
many. 

"I had a sister somewhat older than myself. Had 
there been any of that sternness in my grandfather which 
is so falsely imputed to him, it may well be supposed 
we should have been awed into silence in his presence, 
to which we were admitted every day. Nothing can be 
further from the truth ; he was the unwearied patron and 
promoter of all our childish sports and sallies ; at all 
times ready to detach himself from any topic of conver- 
sation to take an interest and bear his part in our 
amusements. The eager curiosity natural to our age, and 
the questions it gave birth to, so teasing to many parents, 
he, on the contrary, attended to and encouraged, as the 
claims of infant reason, never to be evaded or abused ; 



86 Great Scholars. 

strongly recommending that to all such inquiries answer 
should be given according to the strictest truth, and 
information dealt to us in the clearest terms, as a sacred 
duty never to be departed from. I have broken in upon 
him many a time in his hours of study, when he would 
put his book aside, ring his hand-bell for his servant, and 
be led to his shelves to take down a book for my amuse- 
ment. I do not say that his good nature always gained 
its object, as the pictures which his books generally 
supplied me with were anatomical drawings of dissected 
bodies, very little calculated to communicate delight; 
but he had nothing better to produce, and surely such an 
effort on his part, however unsuccessful, was no feature 
of a cynic ; a ' cynic should be made of sterner stuff.' 
I have had from him, at times, while standing at his 
elbow, a complete and entertaining narrative of his school- 
boy days, with the characters of his different masters 
very humorously displayed, and the punishments de- 
scribed which they at times would wrongfully inflict on 
him for seeming to be idle and regardless of his task, 
' When the dunces,' he would say, ' could not discover 
that I was pondering it in my mind, and fixing it more 
firmly in my memory, than if I had been bawling it out 
amongst the rest of my school-fellows.' 

" Once, and only once, I recollect his giving me a 
gentle rebuke for making a most outrageous noise in the 
room over his library, and disturbing him in his studies ; 
I had no apprehension of anger from him, and confi- 
dently answered that I could not help it, as I had been 
playing at battledore and shuttlecock with Master Gooch, 
the Bishop of Ely's son. ' And I have been at this sport 
with his father,' he replied, ' but thine has been the more 
amusing game ; so there's no harm done.' 

" His ordinary style of conversation was naturally 



Richard Bent ley. 8 7 

lofty, and his frequent use of thou and thee with his fami- 
liars carried with it a kind of dictatorial tone that sav- 
oured more of the closet than the court ; this is readily 
admitted, and those first approaches might mislead a 
stranger ; but the native candour and inherent tender- 
ness of his heart could not be long veiled from observa- 
tion, for his feelings and affections were at once too 
impulsive to be long repressed, and he too careless of 
concealment to attempt at qualifying them. 

" How liable he was to deviate from the strict line of 
justice, by his partiality to the side of mercy, appears 
from the anecdote of the thief who robbed him of his 
plate, and was seized and brought before him with the 
very article upon him : the natural process in this man's 
case pointed out the road to prison; my grandfather's 
process was more summary, but not quite so legal. 
While Commissary Greaves, who was then present, and 
of counsel for the College ex officio, was expatiating on 
the crime, and prescribing the measures obviously to be 
taken with the offender, Dr Bentley interposed, saying, 
' Why tell the man he is a thief ? He knows that well 
enough, without thy information, Greaves. Harkye, 
fellow, thou see'st the trade which thou hast taken up is 
an unprofitable trade, therefore get thee gone ; lay aside 
an occupation by which thou can'st gain nothing but a 
halter, and follow that by which thou may'st earn an 
honest livelihood.' Having said this he ordered him to be 
set at liberty against the remonstrances of the bystanders, 
and insisting upon it that the fellow was penitent for his 
offence, bade him go his way and never steal again." 

In his old age Bentley is recorded to have enjoyed 
smoking tobacco with his constant companion Dr 
Walker, a practice which he did not begin before his 
seventieth year. He is also stated to have been an 



88 Great Scholars. 

admirer of port wine, while of claret, of which he thought 
contemptuously, he observed that " it would be port if 
it could." While sitting in his study, he generally wore a 
hat with an enormous brim, to protect his eyes. 

Not long before Bentley's death, he had the satisfac- 
tion of knowing that his critical sagacity had achieved a 
signal triumph. In his " Antiquitates Asiaticse," Chis- 
hull had inserted an inscription taken from an ancient 
marble. This had been separately copied long before 
by two travellers, Wheeler and Spon. Chishull printed 
the eight elegiac lines of which it consisted in a some- 
what corrected form, whereupon Bentley wrote a criti- 
cism in which he restored them, as he supposed, to what 
they must have been intended for by the author, think- 
ing the errors to have proceeded from the two travellers 
by whom they were copied. It was a very bold thing to 
dispute the separate testimony of two learned eyewit- 
nesses ; however, upon the marble being brought to 
England, every word of the inscription, when examined, 
turned out to be literally and exactly as Bentley had 
conjectured it ought to be read. 

Bentley's last public appearance was in 1739, on the 
occasion of the trial of a certain Tinkler Ducket, a fellow 
of Caius College, who was accused of having imbibed atheis- 
tical opinions. Tradition records that, at the trial, Bentley 
inquired of those about him, " Which was the atheist ? " 
On Ducket being pointed out, who was a thin and meagre 
personage, he exclaimed, " What ! is that the atheist ? I 
expected to have seen a man as big as Burrough the 
beadle ! " Burrough was a personage whose portly 
appearance did much credit to University cheer. 

In his old age Bentley used to compare himself with 
" an old trunk, which, if you let it alone, will last a long 
time, but if you jumble it by moving, will soon fall to 



Richard Bentley. 89 

pieces." He is recorded to have said that he thought 
himself likely to live to fourscore, an age long enough to 
read everything that was worth reading. He appears to 
have been rather exclusive in his literary tastes, for, once 
seeing his son reading a novel, he asked him, " What is 
the use of reading a book you cannot quote ? " His 
prediction that he would live eighty years was fulfilled. 
He expired on July 14, 1742, and in his person, says 
Lord Macaulay, the greatest scholar that had appeared 
in Europe since the revival of letters. His death dis- 
proved one at least of the charges with which, when liv- 
ing, he was perpetually assailed — that of avarice. He 
died possessed of very moderate wealth. Dr Monk 
doubts whether the savings of his whole life were more 
than five thousand pounds. He received very little for 
his works, one hundred guineas for his edition of Milton 
being believed to be the largest sum he ever got. 

Bentley was buried in the Chapel of Trinity College, 
where a Latin oration was delivered in honour of his 
memory. His library and papers he bequeathed to his 
nephew Richard, by whom the more important were 
given to Trinity College. The remainder of his manu- 
scripts, and a number of his books, with marginal annota- 
tions, were afterwards purchased for the British Museum. 

Bentley's character has been sufficiently indicated in 
the foregoing pages. He was emphatically what Dr 
Johnson liked — a good hater. Endowed in a high 
degree with the spirit of government, he was never 
satisfied till he had thoroughly trampled those who 
opposed him under his feet, and, so long as that end 
was obtained, he was not over-scrupulous as to the 
means. But it was only to those who resisted his impe- 
rious will that he showed his unamiable qualities, for at 
heart he was a good-natured man. By his intimate 



90 Great Scholars. 

friends he was looked up to with the most ardent affec- 
tion, and in his family circle, when the better qualities of 
his nature got full play, it would be difficult to name any 
one who was more loved than he. After making all 
deductions for the faults into which his pride and arro- 
gance led him, there is no reason to doubt that he was 
throughout life actuated by conscientious motives ; firmly 
convinced that he was in the right, he was persuaded 
that his opponents were influenced by the most unworthy 
considerations, and ought to be put down at any hazard. 
It is easy to see why his contemporaries often judged him 
so harshly, but now, when his character can be estimated 
with judicial impartiality, posterity will be inclined to 
think that his good qualities were considerably in excess 
of his bad, and that Bentley deserves our admiration, not 
only as a scholar, but as a man. 

As a classical scholar there is no need to dwell on his 
merits. His unwearied industry, which never for a mo- 
ment flagged even at the most troublous periods of his 
life, was united with a certain intuitive sagacity and inge- 
nuity such as perhaps have never been granted to any 
man. His occasional carelessness, his rage for emenda- 
tion where no emendation was required, his sometimes 
too great confidence in his own resources, his boastful- 
ness and arrogance, have all been pointed out often 
enough. Yet, in spite of these defects, by the universal 
acknowledgment of all competent to judge, Bentley is 
the Prince of Scholars. In these days, when so much is 
said about the superiority of German critics to British, it 
is surely matter for pride and rejoicing that we have had 
one scholar, at least, to whom no foreign critic can be 
mentioned as a superior, or even as an equal. As long 
as Greek and Latin are studied, so long will the name of 
Richard Bentley be known and reverenced. 



RICHARD PORSON. 



RICHARD PORSON. 

The life of Richard Porson is not an edifying one. In 
great measure it is a record of faults to be shunned 
rather than of virtues to be imitated ; a life full of sad 
accounts of fine abilities wasted and opportunities thrown 
away. It would be impossible even for the most adula- 
tory biographer to exalt Porson into a hero ; he was of 
the earth, earthy, and his whole life is overcast by the 
dark cloud of one overmastering vice. Yet, with great 
faults, Porson had also great excellences ; that he was 
the first Greek scholar of his time, although his most 
conspicuous, is by no means his only merit ; he was a 
thoroughly honest and straightforward man, honest not 
merely in scholarship, but in every relation of life. 

Like so many who have risen to great eminence, 
Porson was of very humble origin. He was born on 
25th December 1759 at East Ruston, a little village in 
Norfolk. His parents were in poor circumstances, his 
father being a weaver and clerk of the parish, but, 
although his means were scanty, he was a man consider- 
ably above his position intellectually. He is described 
as having had great sense and a powerful memory ; and, 
being a man of sober and serious character, he brought 
up his children in habits of frugality and order. Porson's 
mother, too, was possessed of superior talents. She was 
fond of poetry, especially of Shakspeare, and one day the 
vicar of the parish, Mr Hewitt, finding her engaged read- 
ing Congreve's " Mourning Bride," gave her free access 



94 Great Scholars. 

to any book in his library. With such parents Porson 
was more favourably circumstanced as to the attainment 
of knowledge than many born in more affluent positions. 
Under his father's tuition he acquired the elements of 
education, being taught to read and write, and instructed 
in arithmetic, of which his father was exceedingly fond, 
as far as the cube root. His mother often employed her 
children in spinning, and it is related of the subject of 
this memoir, that he could always produce from a given 
quantity of wool more yarn, and that of a better quality, 
than any of his brothers or sisters. All through his life, 
whatever Porson did, he did thoroughly. 

In the ninth year of his age he was sent to a school in 
a neighbouring parish, taught by a Mr Summers, who in- 
structed him in the elements of Latin. When he first 
went to school he was one of the worst writers in it ; 
but after three months he became the best, and hence- 
forth caligraphy was a passion with him, everything he 
wrote being remarkable for the beauty and neatness of 
its penmanship. What he learned at school his father 
mprinted firmly on his mind by making him repeat at 
home in the evening the English lessons he had learned 
throughout the day ; and this not loosely and carelessly, 
but in the rigorous order in which they had been taught. 
It is not impossible but that this severe discipline may 
have considerably strengthened Porson's naturally great 
powers of memory, for which he was all his life so 
noted. At this time, like all clever boys, he was exceed- 
ingly fond of reading, borrowing from his neighbours 
when the meagre store of his father's bookshelves was 
exhausted. 

The talents of the lad and his avidity in the pursuit of 
knowledge, soon began to be talked of in the parish, and 
reports of him coming to the ears of Mr Hewitt, the 



Richard P or son. 95 

vicar, he very generously offered to take him under his 
care and give him instruction along with his own sons. 
This Mr Hewitt appears to have been a man of singular 
and exemplary character. Upon a very small income he 
educated five sons for the university, where they all took 
distinguished positions, and it was reported in the neigh- 
bourhood that he had been seen, like another Curius 
Dentatus, roasting a turnip for supper, and rocking a 
cradle, and reading a book at the same time. Under this 
worthy man's tuition Porson remained for three years, 
advancing in knowledge by rapid steps and earning the 
warm approval of his patron, who spoke of him in high 
terms to Mr Norris, a wealthy gentleman residing in a 
neighbouring parish. Mr Norris expressed his willing- 
ness to assist the boy if his abilities should be found at 
all equal to what Mr Hewitt represented them to be. 
Throughout his whole career, Porson was singularly for- 
tunate in finding patrons who were both willing and able 
to assist him. After sundry preliminaries he was sent to 
Cambridge to undergo an examination by the Greek pro- 
fessor and the senior tutors of Trinity College, an ordeal 
which might have reasonably frightened a ripe scholar, 
much more a raw country lad. However, the result was 
that Porson came off with flying colours, whereupon Mr 
Norris resolved to raise a fund to which he himself 
would largely contribute, in order that he might be 
educated at a first class school and afterwards at the uni- 
versity. The scheme succeeded beyond expectation, 
and in August 1774, Porson, now fifteen years of age, 
was sent to Eton. 

At Eton Porson's career was fairly successful, but not 
extraordinarily so. Kidd says, that when he entered 
Eton he was " totally ignorant of quantity," and that, 
"after he had toiled up the arduous path to literary 



96 Great Scholars. 

eminence, he was often twitted by his quondam school- 
fellows with those violations of quantity which are com- 
mon in first attempts at Latin verse." He continued to 
be as fond of reading as ever, and the remarkable tena- 
city of his memory soon became especially noticeable. 
Of this he one day gave an extraordinary instance. He 
was going up with the rest of his form to say a lesson in 
Horace, and not being able to find his book at the time, 
took one which was thrust into his hand by another boy. 
He was called on to construe, and went on with great 
accuracy, but the master observed that he did not 
appear to be looking on that part of the page on which 
the lesson was. He therefore took the book from his 
hand, and found it to be an English translation of 
Ovid's Metamorphoses. Porson was desired to continue 
the construing, which he did without erring in a single 
word. On the whole, however, while at Eton Porson 
seems to have distinguished himself quite as much by his 
powers for promoting fun out of the school as by his 
abilities in the classes. He wrote an operatic drama, 
" Out of the Fryingpan into the Fire," of considerable 
smartness and vigour, and assailed such of 'his school- 
fellows as had made themselves obnoxious to him by 
pungent epigrams and sarcasms, weapons to which he 
always resorted in time of difficulty. On his Eton life 
Porson used to dwell with peculiar complacency, repeat- 
ing his juvenile compositions with a zest which the re- 
collection of his past enjoyment never failed to revive in 
him. When he had been there about three years his 
patron, Mr N orris, died, and it is supposed that the sud- 
denness of his death prevented him from making any 
provision in favour of his young protege. However, Sir 
George Baker, who had been one of the principal contri- 
butors to the first subscription for Porson, undertook to 



Richard P or son. 97 

collect subscriptions for the purpose of sending him to the 
University, and secured enough to purchase him an annuity 
of jQ%o for a few years. So after having been at Eton four 
years, Porson, in 1 7 7 8, entered Trinity College, Cambridge. 
The perusal of a copy of Toup's " Longinus," which the 
head master of Eton presented to him as the reward of 
a good exercise, first inclined his mind to those critical 
researches in which he afterwards gained such celebrity. 

The fame of Porson's talents had gone before him to 
Cambridge, where he was welcomed as an alumnus likely 
to do the University credit. Of his under-graduate life 
little is known save that he conducted himself with cor- 
rectness, and inspired the scholars of the university with 
a strong belief of his powers to distinguish himself in 
classical pursuits. In 1781 he gained the Craven 
Scholarship, one of the highest university distinctions for 
classics, and he appears also to have devoted consider- 
able attention to mathematics, a fondness for which he 
inherited from his father, and which he retained to the 
end of his life. In 1782 he took his degree as third 
senior optime, the number of the wranglers being eigh- 
teen, and shortly afterwards obtained the first Chancel- 
lor's Medal, thus winning the highest place in classics, 
together with a respectable rank in mathematics. In 
the same year he was elected to a fellowship, a rule 
which should properly have excluded him being waived 
on account of his eminent abilities. The emoluments 
from his fellowship did not exceed £100 per annum, a 
sum which, although the value of money is greatly 
altered since then, must nevertheless be considered very 
small. The fellowship was held under the obligation of 
resigning it at the end of ten years unless he entered into 
orders. 

The first essay of Porson in the field of classical 



98 Great Scholars. 

criticism was in a journal called Muffs Review, at that 
time published at Cambridge. In this periodical he 
wrote, in 1783, a brief paper on Schutz's edition of 
" Aeschylus," which was followed by several other articles 
of greater importance, including a review of Brunch's 
" Aristophanes," in which several acute emendations of 
the text were suggested. About this time also he com- 
menced his correspondence with foreign professors of 
celebrity, which afterwards became extensive — extensive, 
at least, on the side of the foreign professors, for Porson 
was always an exceedingly bad correspondent — by writ- 
ing to Professor Ruhnken on the subject of an edition of 
" Aeschylus," which he contemplated publishing. His 
letter to Ruhnken contained a few conjectural emenda- 
tions of corrupt passages, which called forth the veteran 
scholar's warmest commendations. To an edition of 
Xenophon's "Anabasis," published at Cambridge, he 
added a few notes of no very great importance. But a 
jeu d? esprit he printed in 1787 in the Gentleman's Maga- 
zine upon that absurd book, "Hawkins' Life of Johnson," 
is of more general interest than any of these minor 
classical productions. Perhaps its most amusing passage 
is the following burlesque imitation of Hawkins' style, 
the humour of which will readily be apprehended even 
by those who have never seen Hawkins' book. To aid 
its comprehension it may be stated that Hawkins gives 
a description of a watch which Johnson bought for 
seventeen guineas. Porson affects to find the history of 
this watch broken off abruptly, and to have accidentally 
picked up a leaf which had originally filled up the 
chasm : — 

Fragment. 
...»." And here, touching this watch, already by me 
mentioned, I insert a notable instance of the craft and 



Richard P or son. 99 

selfishness of the doctor's negro servant. A few days 
after that whereon Dr Johnson died, this artful fellow 
came to me and surrendered the watch, saying, at the 
same time, that his master had delivered it to him a day 
or two before his demise, with such demeanour and 
gestures that he did verily believe that it was his inten- 
tion that he, namely Frank, should keep the same. My- 
self knowing that no sort of credit was due to a black 
domestic and favourite servant, and withal considering 
that the wearing thereof would be more proper for my- 
self, and that I had got nothing by my trust as executor 
save sundry old books, and coach hire for journeys 
during the discharge of the said office; and, further, 
reflecting on what I have occasion elsewhere to mention, 
viz. — that since the abolishing of general warrants, temp. 
Geo. III., no good articles in this branch can be had 
any longer in England, — I took the watch from him, 
intending to have it appraised by my own jeweller, a very 
honest and expert artificer, and in so doing to have 
bought it as cheap as I could for myself, let it cost what 
it would. Upon signifying this, my intention, to Frank, 
the impudent negro said, 'he plainly saw there was no 
good intended for him,' and in anger left me. He then 
posted to the other executors ; and there being in the 
people of this country a general propensity to humanity, 
notwithstanding all my exertions to counteract the same 
both in writing and otherwise, this being the case, I say, 
he had found means to prepossess them so entirely in his 
favour, that they snubbed me, and insisted that I should 
make restitution. Finally, though perhaps I should not 
have been amenable to any known judicature by keep- 
ing the watch, I consented, being compelled thereto, to 
let this worthless fellow retain that testimony of his 
master's ill directed benevolence in extremis." 



ioo Great Scholars. 

As already mentioned, Porson's fellowship fell vacant 
at the end of ten years unless he entered into Orders. 
Accordingly he determined to enter into a course of 
theological reading, in order to ascertain whether he 
could conscientiously sign the Articles or not. The 
result was that he made up his mind that he could not 
sign them. " I found," he said, " that I should require 
about fifty years reading to make myself thoroughly 
acquainted with divinity— to satisfy my mind on all 
points, and therefore I gave it up. There are fellows 
who go into the pulpit assuming everything and knowing 
nothing, but I would not do so." For Porson to give up 
his fellowship in the circumstances he did, seems to us a 
singularly magnanimous act. Jt was his sole means of 
livelihood ; where else to look for a living he knew not. 
If he had entered the Church, these were the golden 
days of Greek scholarship, when to have edited a Greek 
play was a safe stepping-stone to a deanery or even a 
bishopric ; what Gibbon called the " fat slumbers of the 
Church" offered him a secure and comfortable haven 
where he might have passed his life enjoying otium 
cum dignitate to the fullest extent. But Porson preferred 
poverty and honesty to wealth and hypocrisy, and, 
though his life was stained by many a blot, let us by no 
means refuse him the praise due to this noble and manly 
resolution. When such a man as Paley could declare 
without reproach that " he was too poor to keep a con- 
science," the virtue of the poor Cambridge scholar seems 
to shine with redoubled lustre. 

Among the books Porson met with in the course of 
his theological reading was " Travis' Letters to Gibbon 
on i John v. 7," the famous "Three witnesses" text. 
In a note to the third volume of his history Gibbon had 
observed that " the three witnesses have been established 



Richard Porson. 101 

in our Greek Testament by the prudence of Erasmus, 
the honest bigotry of the Complutensian editors, the 
typographical fraud or error of Robert Stephens in the 
placing of a crotchet, and the deliberate falsehood or 
strange misrepresentation of Theodore Beza." Travis 
endeavoured with considerable ingenuity, but little 
scholarship, to prove the genuineness of the verse in 
question. Porson examined the subject with his cus- 
tomary accuracy and care, and coming to the conclusion 
that Travis was a presumptuous meddler, in order to 
refute him wrote a series of letters to the Gentleman's 
Magazine, which were afterwards republished in book 
form. " I had read," he says, " though without examin- 
ing every minute particle of their reasoning, Mill, Wetsein, 
and Newton, and I was fully satisfied of the spuriousness 
of the verse from my general recollection of their argu- 
ments. But I must thus far confess my obligations to 
Mr Travis, that the appearance of his book induced me 
to reconsider the subject with a little more attention. 
In the course of this enquiry I found such astonishing 
instances of error, such intrepid assertions contrary to 
fact, that I almost doubted whether I were awake while I 
read them. But at last I discovered that Mr Travis was 
a stranger to all criticism, sacred and profane ; and that 
he had read scarcely anything on the subject of the 
contested verse, except Martin's publications. This 
discovery opened my eyes, and made me see why Mr 
Travis was, as Professor Michaelis rightly says, half a 
century behindhand in his information." The full his- 
tory of this famous controversy cannot be given here. 
It is sufficient to say that, according to the almost uni- 
versal opinion of scholars, both then and since, Porson 
gained a complete victory, and utterly demolished the 
unfortunate Travis. "Travis," writes Parr, "was a super- 



102 Great Scholars. 

ficial and arrogant declaimer ; and his letter to Gibbon 
brought down upon him the just and heavy displeasure 
of an assailant equally irresistible for his wit, his reason- 
ing, and his erudition — I mean the immortal Richard 
Porson." Travis is treated with the utmost contempt, 
the letters being couched in a vein of vehement scorn 
and irony, another of the many proofs that the study of 
classical literature by no means always softens the man- 
ners, and sometimes allows its followers to be very fierce 
indeed. The literary success of the " Letters to Travis " 
was the occasion of a great pecuniary loss to Porson. 
A Mrs Turner, who had been one of the most liberal 
contributors to the fund for sending him to college, being 
a lady of pious disposition, was much distressed when 
she heard that he had resolved to resign his fellowship 
rather than take orders. Her attorney, who had a 
grudge against Porson, represented the " Letters to 
Travis," to her as a fierce assault upon Christianity, and 
as intended to strike at the root of all evangelical reli- 
gion. By these calumnies she was induced to alter her 
will, in which she had assigned to Porson a large sum of 
money, and to bequeath him only a legacy of £30. 

In 1790 there was published at Oxford a reprint of 
Toup's Emendationes in Suidam, containing some short 
annotations by Porson. The preface to these is eminently 
characteristic. He claims the indulgence of the reader 
for blaming a man of Toup's eminence oftener than 
praising him. He had never, he says, admired the prac- 
tice of those critics who exclaim pulchrc, bene, recte, at 
every second or third word ; adding that if he had not 
had a high opinion of Toup's abilities he would never 
have thought it worth while to edit his work. To the 
ceremonies and compliments of scholarship, Porson was 
always averse. 



Richard P or son. 103 

The winter of 1 790-1 Porson spent with Dr Parr at 
Hatton, collecting materials for future works, and enrich- 
ing his mind with the stores of Parr's library. His 
manner of life there has been described by Parr's 
biographer, Dr Johnstone. He rose late, and seldom 
walked out, sitting in the library till dinner, reading or 
taking notes in his exquisitely neat hand. Except to Parr, 
whom he often consulted on the subject of his studies, he 
seldom spoke a word in the morning, his manner then 
being sullen, and his countenance gloomy. After dinner 
his gravity relaxed a little ; but it was only at night, and 
when he would collect the young men of the family about 
him, that he appeared in his glory, and displayed his 
really great powers of conversation. Dr Johnstone 
speaks rapturously of the delights of his society at the 
midnight hour, when he would astonish and delight his 
audience with apt quotations and satirical remarks, 
repeating pages of Barrow, whole letters of Richardson, 
whole scenes of Foote. It may easily be supposed that 
these orgies were more delightful to those who partici- 
pated in them than to the mistress of the house. A 
guest who was like a melancholy spectre all day, and a 
noisy reveller all night, cannot have been an agreeable 
one, and Mrs Parr, whose temper was none of the best, 
was soon heartily tired of Porson. In order to get rid of 
him, she purposely so insulted him, that it was impossible 
he could any longer remain under her roof. For Porson, 
Parr himself always entertained sentiments of the greatest 
friendship and veneration. 

The time during which Porson could hold his fellow- 
ship had now expired, and what was he to do? Dr 
Postlethwaite, the Master of Trinity College, good, easy- 
minded man, earnestly counselled him to take orders, 
and not relinquish the pleasant shelter offered by soft 



104 Great ScJiolars. 

academic shades. The following conversation took 
place between them shortly before the fellowship fell 
vacant : — 

Person. " I am come, Sir, to inform you that my 
fellowship will become vacant in a few weeks, in order 
that you may appoint my successor." 

Postlethwaite. " But, Mr Porson, you do not mean to 
leave us ? " 

Porson. " It is not I who leave you, but you who dis- 
miss me. You have done me every injury in your 
power. But I am not come to explain or expostulate." 

Postlethwaite. " I did not know, Mr Porson, that you 
were so resolved." 

Porson. " You could not conceive, Sir, that I should 
have applied for a lay fellowship to the detriment of some 
more scrupulous man, if it had been my intention to take 
orders." 

Porson's grievance against Postlethwaite was that he 
had used his influence to prevent him from being elected 
to a lay fellowship, which he wished to secure for John 
Heys, his nephew. It is related that on the evening of 
the day on which his fellowship expired, Porson ex- 
pressed great anguish, and even shed tears when he 
reflected on the gloom of his prospects. 

His prospects certainly were gloomy enough. On 
leaving Cambridge he went to London, where, to use his 
own words, " he found himself a gentleman without a 
sixpence in his pocket." There he lived for six weeks 
on a guinea, taking only two slight meals in the twenty- 
four hours. Like a much greater man, Samuel Johnson, 
Porson appears to have borne the ills of poverty with a 
calm stoicism which is much oftener admired than 
imitated. Poverty of such severity, however, he was not 
destined to endure long. A number of scholars and 



Richard P or son. 105 

literary men started a subscription to purchase an annuity 
for him. Funds to the amount of ^2000 were soon 
collected, most of the leading scholars of the day being 
contributors. The interest of this sum amounted to 
about ;£ioo a year, which Porson consented to accept 
only upon condition that the principal should be placed 
in the hands of trustees to be returned to the con- 
tributors at his death. 

Soon after Porson resigned his fellowship in 1792, 
the professorship of Greek at Cambridge became vacant. 
No man living was more qualified by eminent scholarship 
to adorn this chair than Porson. As his high qualifica- 
tions were universally recognised, Dr Postlethwaite, as if 
to make some amends for his previous conduct, wrote to 
Porson asking him to offer himself as a candidate for the 
office. Porson's objections to take orders resting not 
merely on his unfitness to undertake clerical duties, but 
on conscientious difficulties with regard to the signing of 
the Articles, he feared that subscription to them might 
be necessary, and so prove a bar to his accepting the 
office. Part of the letter he wrote to Postlethwaite 
on this occasion is worth quoting. Its undertone of 
sarcasm shows the bitter feeling with which he regarded 
his exclusion from Cambridge. " The same reasons," he 
says, " which hindered me from keeping my fellowship 
by the method you obligingly pointed out to me, would, 
I am greatly afraid, prevent me from being Greek pro- 
fessor. Whatever concern this may give me for myself, 
it gives me none for the public. I trust there are at least 
twenty or thirty in the university equally able and willing 
to undertake the office; possessed, many, of talents 
superior to mine, and all of a more complying con- 
science. This I speak upon the supposition that the 
next Greek professor will be compelled to read lectures ; 



106 Great Scholars. 

but if the place remains a sinecure, the number of quali- 
fied persons will be greatly increased. And though it 
were even granted that my industry and attention might 
possibly produce some benefit to the interests of learning 
and the credit of the university, that trifling gain would 
be as much exceeded by keeping the professorship a 
sinecure, and bestowing it upon a sound believer, as 
temporal considerations are outweighed by spiritual. 
Having only a strong persuasion, not an absolute cer- 
tainty, that such a subscription is required of the pro- 
fessor elect, if I am mistaken I hereby offer myself as a 
candidate ; but, if I am right in my opinion, I shall beg 
of you to order my name to be erased from the boards." 
Postlethwaite immediately replied that no subscription 
was necessary, and that a day had been appointed for 
his examination, if any one had the courage to attempt it. 
Porson thereupon offered himself as a candidate, and 
was elected unanimously. 

The salary attached to the office was only ^40 per 
annum, but the dignity was considerable. Porson 
entered upon his new duties with a good deal of 
enthusiasm, resuming his studies and planning courses of 
lectures. " Porson," wrote Burney to Parr, " is in much 
better health than he has been for several months. His 
fancy, memory, taste, and philological powers are in as 
high vigour as ever; though in a conversation lately, 
upon the subject of the Greek professorship, he com- 
plained of the difficulty of recalling the mind to a pursuit 
from which it has been torn, and how hard a task it was, 
when a man's spirit had once been broken, to renovate 
it." Either because rooms were not afforded him in 
which to deliver his lectures, or because he was incorrig- 
ibly indolent, the lecture scheme came to nothing, 
although the delivery of lectures would have increased 



Richard P or son. 107 

his income considerably. Henceforth he seems to have 
resided principally in London, where he was appointed 
to superintend an edition of Heyne's " Virgil," then being 
printed at the London press. It reflects but little credit 
on his editorial care if it be true, as is said, that it con- 
tains nine hundred errors which common attention on his 
part would have rendered impossible. The blame, on 
Porson's declaration, lay wholly with the booksellers, 
who, he said, paid no attention to his corrections. 
However this may be, Porson was qualified for higher 
things than a mere corrector of the press, and doubtless 
the commonplace drudgery his duties involved was 
eminently distasteful to him. 

In 1795 there was printed, at the famous Foulis press 
in Glasgow, a magnificent folio edition of 'VEschylus," said 
to contain eight hundred ^corrections by Porson. Ac- 
cording to a note in the " Pursuits of Literature," it ori- 
ginated thus :— Mr Porson, the Greek professor at 
Cambridge, lent his manuscript corrections and conjec- 
tures on the text of "yEschylus " to a friend in Scotland ; 
for he once had an intention of publishing an edition 01 
that tragedian. His corrected text fell into the hands of 
the Scotch printer, Foulis, and, without the Professor's 
leave, or even knowledge, he published a magnificent 
edition of ".YEschylus " from it without notes. Though 
never openly acknowledged by Porson, the edition is said 
to bear indubitable marks of his hand. 

Hitherto we have said nothing about Porson's one 
notorious vice — his gross addiction to intemperance. 
But it is impossible to write his biography without allud- 
ing to this unsavoury subject. Most people's knowledge 
of Porson is confined to the two facts, that he was a great 
scholar and a great drinker. Of a great many anecdotes 
which have accumulated round his name, a considerable 



io8 Great Scholars. 

number relate more or less to his indulgence in drink. 
He lived in a hard-drinking age, in an age when such 
men as Pitt and Dundas were not ashamed to go drunk 
to the House of Commons, yet even then his gross in- 
temperance was noted and censured. Willingly would 
we pass over this topic, but it cannot be' done — to use 
the stale comparison, to act Hamlet with the part of the 
melancholy Dane omitted, would be as feasible as to 
write about Porson without mentioning his drinking 
habits. 

It is probable that it was while an undergraduate 
at Cambridge that he first gave way to that appetite for 
drink which was the bane of his subsequent life. The 
ambition to be " King of the company," always apt to be 
a besetting sin in men of talent, seems to have been one 
great source of temptation to him. In society he was 
always shy and constrained, " till the opening of the 
second bottle." He used to say, that the highest com- 
pliment he ever received was that of some drinking 
companion at the Cider Cellars. " Dick," said this 
tavern Bardolph, " can beat us all ; he can drink all night 
and spout all day." The blackest account of Porson's 
intemperance is given in a letter of Byron to Murray, 
written in 1818. It runs as follows : — " I remember to 
have seen Porson at Cambridge in the hall of our college, 
and in private parties ; and I can never recollect him 
except as drunk, or brutal, and generally both — I mean 
in an evening ; for in the hall he dined at the Dean's 
table, and I at the vice-master's, and he then and there 
appeared sober in his demeanour ; but I have seen him 
in a private party of undergraduates take up a poker to 
them, and heard him use language as blackguard as his 
actions. Of all the disgusting brutes, sulky, abusive, and 
intolerable, Porson was the most bestial, as far as the 



Richard P or son. 109 

few times I saw him went. He was tolerated in this state 
among the young men for his talent ; as the Turks think 
a madman inspired, and bear with him. He used to re- 
cite, or rather vomit, pages of all languages, and could 
hiccup Greek like a Helot ; and certainly Sparta never 
shocked her children with a grosser exhibition than this 
man's intoxication." It is impossible not to believe that 
there is only too much truth in this. Nevertheless, it 
should be held in mind, that Byron's judgments in his 
letters upon men, books, and things, are to be received 
with considerable caution and reserve. They always 
give one the impression of having been written with a 
view to effect, and the misanthropic spirit of the noble 
bard led him to scan human frailty with a far from 
lenient eye. 

As was natural, Porson's habits of dissipation changed 
his appearance greatly for the worse. Originally he had 
been a remarkably handsome man, of nearly six feet in 
height, distinguished for expressive and penetrating eyes, 
well-formed features, and a clear open forehead. In a 
few years, however, his face and figure became even re- 
pulsively degraded. His nose was so swollen and red as 
to require constant application of brown paper steeped in 
vinegar. Though as little attentive to personal appear- 
ance as any man, he was sometimes compelled to decline 
invitations to dinner, on the ground that his face would 
not bear the inspection of strangers. His clothes and 
linen had such a disreputable appearance, that servants 
were unwilling to admit him into their master's houses. 
Sir Joseph Banks once invited him to dine with him at 
an hotel in London. He waited patiently for the dis- 
tinguished Greek scholar, but he never made his appear- 
ance. Upon meeting him afterwards, and inquiring the 
reason of his absence, Porson simply replied that he 



i ro Great Scholars. 

" had come." Banks's conjecture was, that the waiters, 
seeing his shabby dress, had refused him admittance. 
The following anecdote Porson himself used to delight 
to relate. Calling one day on one of the judges with 
whom he was intimate, he was shown into a room where a 
gentleman who did not know him was waiting for the 
barber. Seeing before him a seedy-looking man, ill- 
dressed, and with a patch of brown paper on his inflamed 
nose, the gentleman, starting up, said to him, " Are you 
the barber ? " " No," replied Porson, " but I am a cun- 
ning shaver, very much at your service." Maltby relates 
having seen him one morning at Leigh and Sotheby's 
auction room, even dirtier than usual, " looking as if he 
had been rolling in a kennel." Being once at a ball in 
the assembly rooms at Bath, the master of the ceremonies 
went up to Mr Warner, the gentleman who accompanied 
him, and said, " Pray, Mr Warner, who is that man you 
have been speaking to ? I can't say I much like his ap- 
pearance." " To tell the truth," adds Warner, " Porson, 
with lank, uncombed locks, a loose neckcloth, and 
wrinkled stockings, exhibited a striking contrast to the 
gorgeous crowd around." From all these anecdotes we 
may gather pretty conclusively that if Porson had been 
judged only by his appearance, he would have been em- 
phatically " cut" by all respectable society. 

The quantity of alcoholic fluid he could imbibe was 
something portentous and unexampled. Mrs Parr com- 
plained that during three weeks he was at Hatton 
more brandy had been consumed than during all the 
time of their housekeeping there. One Sunday morning 
when at Eton, Porson met Dr Goodal, the provost, going 
to church, and asked him where Mrs Goodal was. Beine 
answered that she was at breakfast, he said he would go 
and breakfast with her. He accordingly went, and being 



Richard Porson. 



1 1 i 



asked what he would take, answered " Porter." Porter 
was sent for, pot after pot, and the sixth pot was just 
being brought up when Dr Goodal returned from church. 
Not only was the quantity Porson could drink extraor- 
dinary, being a bad sleeper, he could sit up drinking 
night after night, apparently not in the least exhausted 
by his potations. This practice was a source of great 
annoyance to his friends, who could scarcely induce him 
to retire at a decent hour. Home Tooke, knowing his 
habit, on one occasion contrived to find out the oppor- 
tunity of requesting his company when he knew he had 
been sitting up the whole of the night before. However, 
this made no difference. Porson sat up the second night 
also till the hour of sunrise. The more regular of his 
friends were at length compelled to fix an hour on which 
he should take his departure. Eleven o'clock was gene- 
rally the stipulated time, and Porson invariably remained 
till the very last moment. Once, when the lady of the 
house gave him a gentle hint that she wished him to 
retire a little earlier, he observed, with some asperity, 
that it wanted a quarter of an hour of eleven. 

Porson, latterly at anyrate, would seem to have been 
a dipsomaniac, his craving for drink having developed 
itself into a disease. Rogers relates that he would not 
scruple to return to the dining-room after the company 
had left, pour into a tumbler the drops remaining in the 
wine-glasses, and drink off the mixture. " Rather than 
not drink at all," said Home Tooke, " Porson would 
drink ink." Maltby relates that Porson, being one day 
sitting with a gentleman in the house of a mutual friend, 
who was then ill and confined to bed, a servant came 
into the room for a bottle of embrocation which had been 
left there. " I drank it an hour ago," said Porson. 
Another anecdote of the same sort runs as follows : — 



I 12 



Great Scholars. 



" When Hoppner the painter was residing in a cottage a 
few miles from London, Porson, one afternoon, un- 
expectedly arrived there. Hoppner said that he could 
not offer him dinner, as Mrs Hoppner had gone to town, 
and had carried with her the key of the closet which 
contained the wine. Porson, however, declared he would 
be content with a mutton chop and beer from the next 
ale-house, and accordingly stayed to dine. During the 
evening Porson said, ' I am quite sure that Mrs Hoppner 
keeps some nice bottle for her private drinking in her 
own bed-room ; so pray try if you can lay your hands on 
it.' His host assured him that Mrs Hoppner had no such 
secret store ; but Porson insisting that a search should 
be made, a bottle was at last discovered in the lady's 
apartment to the surprise of Hoppner, and the joy of 
Porson, who soon finished its contents, pronouncing it 
to be the best gin he had tasted for a long time. Next 
day Hoppner, somewhat out of temper, informed his wife 
that Porson had drunk every drop of it. ' Drunk every 
drop of it ! ' cried she ; ' my God, it was spirits of wine 
for the lamp ! ' " There is an apocryphal air about this 
anecdote ; however, we give it as we find it. The fact 
that Porson could, when he chose, observe total absti- 
nence for a considerable time from wine and spirituous 
liquors, seems to militate a little against the dipsomania 
theory, which the foregoing anecdote appears to go to 
prove to be a correct one. Perhaps, after all, dipsomania 
is little else than a fine name for a confirmed habit of 
intemperance. In regard to his eating, as to the quality 
of his food he was easily satisfied, as the following anec- 
dote shows : — " He went once to the Bodleian to collate 
a manuscript ; and, as the work would occupy him several 
days, Routh, the President of Magdalen, who was leaving 
home for the long vacation, said to him at his departure, 



Richard P or son. 1 1 3 

'Make my house your home, Mr Porson, during my 
absence ; for my servants will have orders to be quite at 
your command, and to procure you whatever you please.' 
When he returned, he asked for the account of what the 
Professor had had during his stay. The servant brought 
the bill, and the Doctor, glancing at it, observed a fowl 
entered in it every day. ' What ! ' said he, ' did you 
provide for Mr Porson no better than this, but oblige 
him to dine every day on fowl ? ' ' No, sir,' replied the 
servant ; ' but we asked the gentleman the first day what 
he would have for dinner, and as he did not seem to 
know very well what to order, we suggested a fowl. 
When we went to him about dinner every day after- 
wards, he always said, " The same as yesterday," and this 
was the only answer we could get from him.' " 

Porson's copious potations do not appear to have in- 
jured his mental powers to any great extent even to the 
very last, but they materially injured his power of appli- 
cation. The London booksellers once offered him 
^"3000 for an edition of Aristophanes, a task for which 
he was pre-eminently qualified, and which he could 
easily have completed in six months ; but his inveterate 
idleness led him to neglect the offer. " When Pitt was 
in power," says Macaulay, alluding to Pitt's scanty 
patronage of literature, " the greatest philologist of the 
age, his own contemporary at Cambridge, was reduced 
to earn a livelihood by the lowest literary drudgery, and 
to spend, in writing squibs for the Morning Chronicle, 
years to which we might have owed an almost perfect 
text of the whole tragic and comic drama of Athens." 
This is one of Macaulay's many over-charged statements. 
When he wrote it he was surely oblivious of the offer of 
^3000. At the time Porson was writing for the Morn- 

H 



1 1 4 Great Scholars. 

ing Chronicle he was not at all exposed to the pressure 
of pecuniary difficulty. 

Quitting these disagreeable themes, we resume our 
narrative at the point where we left off. The next 
notable event in Porson's life was his marriage. He had 
been for some time acquainted with Mr Perry, the editor 
of the Morning Chronicle, to which he became a frequent 
contributor. In November 1795 he married Mrs Lunan, 
Perry's sister. The circumstances attending the mar- 
riage were very characteristic of the man. One night 
while smoking his pipe with a friend, George Gordon, at 
the Cider Cellars, he suddenly said, " Friend Gordon, do 
you not think the widow Lunan an agreeable sort of 
person, as times go ? " Gordon replied in the affirma- 
tive. " In that case," said Porson, " you must meet me 
to-morrow morning at St Martin's-in-the-Fields at eight 
o'clock." He then paid his reckoning and departed. 
Gordon was astonished, but repaired next morning to 
church at the appointed hour, and found Porson with 
Mrs Lunan and a female friend, and the clergyman wait- 
ing to perform the ceremony. Gordon found, on in- 
quiry, that it was some time since Porson had proposed 
to Mrs Lunan, but that the lady, as Porson wished the 
ceremony to be performed without her brother's know- 
ledge, had been unwilling to listen, and had only given 
her consent on finding that she must either yield to 
Porson's wishes on this point, or reject him altogether. 
Now that the marriage was completed, Gordon urged 
Porson to allow Mr Perry to be informed of it, to which 
Porson at length agreed, saying, " Friend George, I shall 
for once take advice, which, as you know, I seldom do, 
and hold out the olive-branch, provided you will accom- 
pany me ; for you are a good peace-maker." Gordon 
agreed, and though Perry was at first somewhat hurt by 



Richard P or son. 1 1 5 

the secrecy, they found means to reconcile him ; where- 
upon a dinner was provided, and an apartment prepared 
for the newly-married couple. Immediately after dinner 
Porson adjourned to the house of a friend, where he sat 
without making the slightest allusion to the change in his 
condition, and without attempting to stir till the hour 
prescribed by the family obliged him to depart. On 
leaving his friend's house he went to the Cider Cellars, 
where he stayed till eight next morning. 

The marriage, thus inauspiciously begun, turned out a 
much happier one than might have been expected. Mrs 
Porson was an amiable and good-natured woman, and, 
says Colonel Gordon, " the Professor treated her with all 
the kindness of which he was capable." During the 
period of Porson's married life a great change for the 
better came over his habits. He became more attentive 
to time and seasons, and there even appeared a hope 
that he might be won, by the domestic comfort by which 
his wife surrounded him, from his practice of excessive 
tippling. Unfortunately, however, all such expectations 
were blasted by the death of his wife, which took place 
a year and a half after the marriage. 

That Porson had not been a bad husband appears from 
the fact that Perry, his brother-in-law, always continued 
his steadfast friend. While on a visit to him at Merton, 
a fire took place in Porson's house which utterly de- 
stroyed the labour of eight months. He had undertaken 
to transcribe the Greek " Lexicon of Photius," having 
borrowed the manuscript from Trinity College, Cam- 
bridge. He had just completed the task, when, on the 
morning of the day the fire broke out, he went to visit 
Perry, fortunately taking with him the original manu- 
script. The fire totally destroyed the transcript. On 
Dr Raine informing him of his loss, Porson first in- 



1 1 6 Great Scholars. 

quired if any lives had been lost. On being answered in 
the negative, he exclaimed, " Then I will tell you what I 
have lost — twenty years of my life ! " at the same time 
repeating the stanza of Gray : — 

" 'To each his sufferings — all are men 
Condemned alike to groan ; 
The tender for another's pain, 
The unfeeling for his own.' " 

However, Porson at length reconciled himself to his 
loss, and sat down to make a second transcript of Pho- 
tius, as accurate as the first. This labour was not so 
irksome to him as it would have been to many. He de- 
lighted in penmanship, and wrote the Greek characters 
with singular beauty. 

Writing squibs for the Morning Chronicle appears to 
have been one of Porson's most favourite occupations. 
In 1796 he published in it Greek and Latin versions of 
the nursery song, " Three Children sliding on the Ice," 
with a satirical letter, stating that the Greek version was 
a portion of one of the lost tragedies of Sophocles, which 
he had been so fortunate as to find at the bottom of an 
old trunk. The letter was signed Sam. England, and 
was intended as a satire on the numerous men of emi- 
nence who had been duped by Ireland's pretended 
Shakspearian discoveries, which Porson had all along 
considered a wretched imposture. 

In 1797 appeared anonymously the work which con- 
clusively proved Porson to be the first Greek scholar in 
Europe — his edition of the " Hecuba." It was a small 
duodecimo volume, with a short preface, in which he 
modestly announced that nothing recondite or of deep 
research was to be expected in the notes, as the edition 
was intended for tiros. This edition involved Porson in 
two literary quarrels. Gilbert Wakefield, a man of per- 



Richard Porson. 1 1 7 

haps considerable scholarship, but with a sad lack of 
sound judgment and common sense, had before pub- 
lished an edition of the " Hecuba," with some emenda- 
tions, of none of which had Porson deigned to take the 
slightest notice. Wakefield, who was an extremely vain 
man, was exceedingly nettled at this, the more so be- 
cause he had some slight acquaintance with Porson. He 
hastened in great agitation to the shop of Evans the 
publisher, and asked him who the editor was. On being 
answered, " Mr Porson, of course," Wakefield replied, 
" But I want proof, positive proof." " Well, then," said 
Evans, " I saw Mr Porson present a large paper copy to 
Mr Cracherode, and heard him acknowledge himself the 
editor." Wakefield accordingly hastened home and 
wrote his " Diatribe Extemporalis," which may still be 
read with amusement by the classical scholar, on account 
of its insane passages of ridiculous rage. He angrily 
asks whether it is fair for a. man who had always been 
treated by himself as a friend, to write on the same sub- 
jects as himself, and having such a favourable opportu- 
nity of commending him not to do so. Porson, on 
receiving a copy of Wakefield's performance, observed 
that it was as unskilful as it was rash, and that a couple 
of columns in a morning paper would be sufficient to 
show its want of solidity. He added, " I hope we shall 
not meet, for a violent quarrel would be the conse- 
quence." In connection with this squabble, an amusing 
anecdote is told. Porson, on the evening of the publi- 
cation of the " Diatribe," was at a club to which he 
belonged, consisting of seven members and a president ; 
when, in the course of the evening, the president pro- 
posed that each of the members should toast a friend, 
accompanying his name with a suitable quotation. When 
it came to him, Porson, whose potations had been pretty 



1 1 8 Great Scholars. 

deep, exclaimed, " It is my turn — Gilbert Wake- 
field." " Good, Mr Porson," said the president, " but 
not enough : quote, if you please, as well as name ; our 
law, like that of the Medes and Persians, altereth not." 
" What's Hie, hie, hue, Hecuba to him, or he to Hie, hie, 
hue Hecuba," roared the indignant professor. Wakefield 
was not an antagonist worthy of Porson's steel, and the 
way he took his revenge was characteristic. In his after 
works he scarcely deigned to mention him by name, but 
alluded in passing to some of his emendations and remarks, 
which he treats with the most edifying contempt. 

Porson's other quarrel was with a man of far greater 
powers than Wakefield, Gottfried Hermann, one of the 
leading continental critics. Ignorant of Porson's full 
strength, and perceiving that in his preface to the 
" Hecuba" he had made several assertions unsupported 
by much proof, he resolved to put forth a rival edition 
and preface, in which he adopted to Porson the attitude 
of a superior towards an inferior. In his preface he ob- 
serves that Porson " was said to have made many obser- 
vations on the subject of metres ; a subject which it was 
the more desirable to illustrate, as the text of Euripides, 
in this respect especially, is somewhat more difficult of 
emendation than that of the other tragic writers ; but 
though some remarks, indeed, on this department of 
classical learning have been offered by Porson, yet he 
has chosen to state them arbitrarily ond oracularly, 
rather than with the fulness of explanation which it is 
the duty of a critic to give." Porson paid Hermann the 
compliment of being deeply incensed at him, and re- 
garded him ever after as a personal enemy. He used to 
allude to him and Wakefield together as four-footed ani- 
mals, and to say that what he wrote in future should be 
written in such a manner that they should not reach it 



Richard P or son. 1 1 9 

with their paws though they stood on their hind legs to 
get at it. Hermann's animadversions drew forth from 
Porson a Supplement to the preface to his " Hecuba," in 
which he amply vindicated the opinions he had before 
advanced. Hermann is not mentioned in the Supple- 
ment \ but as almost every line contains some allusion 
to the blunders he had committed, it must have caused 
him to feel keenly how presumptuous he had been in 
attacking so great a scholar as Porson. Quarrels be- 
tween scholars are apt to remind people in general of a 
tempest in a teapot, the acrimony of the language and 
the smallness of the interests involved appearing so pain- 
fully discrepant. As the greater part of this controversy 
relates to subtleties about Greek metres, and such like 
points, it is utterly impossible to give the general readei 
any account of it. 

The year after the publication of the " Hecuba," 
Porson published his edition of the " Orestes," edited 
upon the same principles and with equal learning. His 
contributions to the Morning Chronicle still continued 
numerous. In the " Pursuits of Literature" he is charged 
with giving up to Perry what was meant for mankind, 
and is exhorted to write no more in Mr Perry's little 
democratic closet, fitted up for the wits at the Morning 
Chronicle office. " It is beneath you," says the author. 
" I write seriously; I know your abilities. It may do well 
enough for Joseph Richardson, Esq., author of the 
comedy of the ' Fugitives,' if a certain political drama- 
tist's compositions leave him any abilities at all, which I 
begin to doubt." A good many of Porson's lucubrations 
are reproduced in Mr Watson's biography, but they do 
not possess any very great merit. Indeed, they are prin- 
cipally remarkable as showing with what poor literary 
matter editors were then content to fill their columns 



1 20 Great Scholars. 

and think clever writing. The best of Porson's produc- 
tions in this line are his epigrams, for writing which he 
had considerable talents. One night, when Perry came 
back from the House of Commons with a story that Pitt 
and Dundas were too drunk to speak, Porson, being 
vastly amused, called for his pipe and tankard, and 
knocked off one hundred and one epigrams before the 
day dawned. As might be expected they are of no very 
great merit. The following are the best specimens :— 

" When Billy found he scarce could stand, 
' Help, help ! ' he cried, and stretched his hand 
To faithful Henry calling ; 
Quoth Hal, ' My friend, I'm sorry for't, 
'Tis not my practice to support 
A minister that's falling.' 

' Who's up ? ' inquired Burke of a friend at the door. 
' Oh ! no one,' says Paddy ; though Pitt's on the floor. 

Your foes in war to overrate 

A maxim is of ancient date ; 

Then sure 'twas right in time of trouble 

That our good rulers should see double. 

Your gentle brains with full libations drench , 
You've then Pitt's title to the Treasury Bench." 

Much of Porson's time, however, was employed to 
better purpose than the writing of mediocre epigrams. 
In 1799 appeared his edition of the " Phcenissse," in the 
notes to which he abstained from making any reference 
to Hermann or Wakefield, with the exception of one 
slight allusion to Wakefield. Besides editing " Euripides," 
he collated the Harleian manuscript of the " Odyssey " 
for the Grenville edition of Homer, then being published 
at Oxford. To this work he devoted himself with more 



Richard For son. 1 2 1 

than ordinary diligence, shutting himself up for two or 
three days together, and being quite inaccessible save to 
his intimate friends. " One morning," says Maltby, " I 
went to call upon him there [at Essex Court] ; and 
having inquired at his barber's close by if Mr Porson was 
at home, was answered, ' Yes, but he has seen no one 
for two days.' I, however, proceeded to his chamber, 
and knocked more than once. He would not open it, 
and I came downstairs. As I was recrossing the court, 
Porson, who had perceived that I was the visitor, opened 
the window, and stopped me." His remuneration for 
this labour was ^50 and a large paper copy of the edi- 
tion. Porson was a most accurate and painstaking 
collator. A reader of Greek manuscript must be a 
scribe himself, and a great deal of the facility with which 
Porson performed his collations is to be attributed to his 
practice as a caligrapher. A few critical remarks are 
scattered through the collation, the conclusion of which 
runs as follows : — " Thus I have at last, I hope, left no 
important error in this collation ; that there are no omis- 
sions I will not venture to assert. If any one, however, 
shall take upon himself to supply my deficiencies, and to 
correct, at the same time, such mistakes as I have com- 
mitted, let him be assured that he will do what is accept- 
able to the republic of letters as well as to myself. 
Whether he do it tenderly or harshly will have no effect 
on me, if he but do it accurately ; but it may possibly 
have a good effect on himself, if he be anxious to show 
that he undertook the task rather to be of service to the 
republic of letters than to depress a rival." 

In 1 80 1 appeared at Cambridge an edition of the 
" Medea," edited by Porson, the last of his critical 
labours on Euripides. Why he did not go on with the 
remaining plays seems capable of no satisfactory explana- 



122 Great Scholars. 

tion, except that in his habits he was rapidly proceeding 
from bad to worse. Porson's editions of these four plays 
of Euripides — "Hecuba," "Orestes," " Phcenissoe," and 
" Medea," have been often reprinted, and it is mainly 
upon them that his fame as a Greek scholar rests. What 
he did for Greek scholarship has been thus described by 
a competent authority* : — "We must ask our readers to 
take for granted what we have not space to prove by 
example — that Porson attained, in a measure beyond his 
contemporaries, ' the vision and faculty divine ' of com- 
prehending the very soul and substance of the Greek 
language. Bentley possessed in an equal degree the 
power of deciphering manuscripts and detecting the 
errors of copyists and editors. But the far wider round 
and compass of his reading caused him to pay less par- 
ticular attention to the laws of Greek metre, and this, 
accordingly, came nearly a virgin province into Porson's 
hands. How complete a discovery was his ' Metrical 
Canons,' contained in his Preface and Supplement to 
the four plays edited by him, may be seen by any one 
who takes the trouble to compare Hermann's first edition 
of the ' Elementa Doctrinse Metricae ' with the later one 
of that work, or the text of any edition of Euripides 
earlier than Porson's first ' Hecuba.' To compare great 
things with less, the light thrown upon the order and 
operations of the solar system by Copernicus and New- 
ton was not more intense than the light thrown upon 
the three principal measures of the Greek dramatic poets 
by Porson. Next in order, though not in merit, is the pre- 
cision with which he detects the wrong and supplies the 
right reading, the word that alone responds to the need 
of the passage in order to convert doubt into certainty, 

* Edinburgh Review, No. 231. 



Richard P or son. 1 2 3 

what was obscure into what is clear, what was weak into 
what is strong." 

There can be no doubt that what mainly contributed 
to Porson's great success as a scholar was his wonderful 
memory. How indispensable a good memory is to a 
classical scholar need not be pointed out — it is indeed 
impossible to imagine one without it. Bentley, it is true, 
complained that his " memory was none of the best;" 
but those who have looked at his editions of classical 
writers, and have observed with what readiness he quotes 
parallel passages, and the ease with which, when neces- 
sary, he summons up his stores of learning, will be inclined 
to think that if his memory " was none of the best," it 
was at all events a very useful one. One of the most 
extraordinary features of Porson's memory was that it 
was as indiscriminating as it was retentive and capacious. 
" Nothing," we are told, "came amiss to his memory; 
he would set a child right in his twopenny fable book, 
repeat the whole of the moral tale of the " Dean of 
Badajos," or a page of "iVthenseus on Cups," or "Eus- 
tathius on Homer." " Whatsoever," says the writer of the 
"Short Account" of Porson, "pleased the Professor's 
fancy, he for the most part charged his memory with, 
and brought it out for the amusement of his company, 
whether in the shape of an oration of ' Longolius, on St 
Louis,' or ' Davis's Latin Hudibras,' or the " Pleader's 
Guide.' " Coxe relates that one afternoon at Cambridge, 
having read a pamphlet by Ritson, he gave it to Porson 
to peruse. Meeting Porson the ensuing evening the 
conversation turned upon the pamphlet, and Coxe 
alluded to a particular part of it about Shakespeare 
which had interested him, adding, " I wish I could give 
you a specific idea of the remainder." Porson thereupon 
repeated a page and a half word for word. Upon Coxe 



1 24 Great Scholars. 

remarking, " I suppose you studied the whole evening at 
the coffee-house and got it by heart," he replied, " Not 
at all; I do assure you that I only read it once." He 
once said he would undertake to learn a whole copy of 
the Morning Chronicle by heart in a week. " Roderick 
Random," one of his favourite books, he asserted he 
could repeat by heart from beginning to end. Heber 
informed Maltby that when Edgeworth's essay on " Irish 
Bulls" came out, Porson used, when somewhat tipsy, to 
recite whole pages of it verbatim with great delight. In 
the presence of Basil Montague and some others he read 
a page or two of a book, and then repeated what he had 
read from memory. " That is very well," said one of 
the company, " but could the Professor repeat it back- 
wards ? " Porson immediately began to do so, and failed 
only in two words. 

He could easily recollect the context of any passage 
quoted, and its position in any particular edition. One 
day, calling on a friend who was reading " Thucydides," 
he was asked the meaning of a word. On hearing the 
word he did not look at the book, but at once repeated 
the passage. His friend asked him how he knew it was 
that passage. " Because," replied Porson, " the word 
occurs only twice in 'Thucydides,' once on the right 
hand page in the edition which you are using, and once 
on the left. I observed on which side you looked, and 
accordingly knew to which passage you referred." At 
another time, while sitting in the shop of Priestley the 
bookseller, a gentleman came in and asked for a copy of 
a particular edition of " Demosthenes," of which Priestley 
was not in possession. The gentleman appearing to be 
disappointed, Porson asked him whether he wished to 
consult any particular passage in " Demosthenes." The 
gentleman replied that he did, and mentioned the 



Richard Porson. 1 25 

passage. Porson then asked Priestley for a copy of the 
Aldine edition, and having received it, and turned over 
a few leaves, put his finger on the passage. Several 
times in company he is said to have repeated the " Rape 
of the Lock," with the various readings of the different 
editions and a number of annotations. In Colton's 
" Lacon " is related the following story, which, whether 
true or not, at all events shows the widespread reputation 
of Porson's memory : — " Porson was once travelling in a 
stage-coach, when a young Oxonian, fresh from college, 
was amusing the ladies with a variety of talk, and, 
amongst other things, with a quotation, as he said, from 
'Sophocles.' A Greek quotation, and in a coach too, 
roused our slumbering Professor from a kind of dog- 
sleep in a corner of the vehicle. Shaking his ears and 
rubbing his eyes, ' I think, young gentleman,' said he, 
' you favoured us just now with a quotation from 
"Sophocles;" I do not happen to recollect it there.' 
'Oh, sir/ replied our tiro, 'the quotation is word for 
word as I have repeated it, and in " Sophocles " too ; but 
I suspect, sir, it is some time since you were at college.' 
The Professor, applying his hand to his greatcoat, and 
taking out a small pocket edition of ' Sophocles,' quietly 
asked him if he would be kind enough to show him the 
passage in question in that little book. After rummag- 
ing the pages for some time, he replied, ' On second 
thoughts I now recollect that the passage is in " Eurip- 
ides." ' ' Then, perhaps, sir,' said the Professor, putting 
his hand into his pocket, and handing him a similar 
edition of ' Euripides,' ' you will be so kind as to find it 
for me in that little book.' The young Oxonian returned 
to the task, but with no better success. The tittering of 
the ladies informed him that he had got into a hobble. 
At last, ' Bless me, sir,' said he, ' how dull I am! I 



126 Great Scholars. 

recollect now, yes, I perfectly remember, that the 
passage is in " ^Eschylus." ' The inexorable professor 
returned again to his inexhaustible pocket, and was in 
the act of handing him an ' ^Eschylus,' when our 
astonished freshman vociferated : ' Stop the coach. 
Hullo, coachman, let me out, instantly I say, let me 
out ! There's a fellow here has got the whole Bodleian 
library in his pocket ; let me out, I say, let me out ; he 
must be Porson or the devil.' " 

Porson was very modest about his great powers 
of memory, alleging that his memory was no better 
than other people could make theirs, if they took the 
same trouble. " Anyone," he said, " might become as 
good a critic as I am, if he would only take the trouble 
to make himself so. I have made myself what I am by 
intense labour ; sometimes in order to impress a thing 
upon my memory I have read it a dozen times, and 
transcribed it six." Like many another, Porson some- 
times longed for the art of forgetting. " My memory," 
he once said to a friend, " is a source of misery to me. 
I never can forget anything." 

To his memory may be partly attributed the extraor- 
dinary accuracy which distinguishes his writings. He 
had none of that " disdainful carelessness " which so 
often led Bentley into blunders. " Whatever you quote," 
he used to say, " do it fairly and accurately, whether it 
be 'Joe Millar ' or 'Tom Thumb,' or 'The Three Children 
sliding on the Ice.' " According to Maltby he never wrote 
a note on any passage of an ancient author, without care- 
fully examining how it had been rendered by the differ- 
ent translators. The carefulness of Porson in this way, 
despite the great resources of his memory, may afford a 
useful lesson to those who are too apt to trust to their 
own recollections, and who hate the irksome task of con- 



Richard P or son . 127 

suiting books to ascertain whether their impressions are 
accurate. Porson's anxious care was not without its re- 
ward. No critic has made fewer blunders than he. In 
his own department he reigns supreme. He had not 
the wide range of knowledge possessed by such men as 
Scaliger, Bentley, and Casaubon ; but considered simply 
as a Greek scholar, no one, British or foreign, even down 
to our own time, has surpassed him. His accuracy was 
only equalled by his acuteness. Bentley often emended 
passages where no emendation was required, apparently 
for no other purpose than to show his ready ingenuity. 
Porson never did so. There is scarcely an alteration of 
"the text of any author proposed by him which has not 
taken its place in succeeding editions. 

" He was not only a great scholar," said Parr, " but 
an honest, a very honest man." That he was so is ad- 
mitted on all hands. Some very good scholars — Barnes 
and Elmsley, for example — have not disdained to be guilty 
of petty larceny in their annotations, by advancing the 
emendations of others as their own, a crime of which 
Porson was never guilty. Perhaps the lofty height of 
scholarship from which he looked down upon his rivals 
would have prevented him from purloining their slender 
stores, even if he had been so inclined. " There is one 
quality of mind," says Bishop Turton, " in which it may 
be confidently affirmed that Mr Porson had no superior ; 
I mean the most pure and inflexible love of truth. Under 
the influence of this principle he was cautious, and 
patient, and persevering in his researches ; and scrupu- 
lously accurate in stating facts as he found them. All 
who were intimate with him bear witness to this noble 
part of his character ; and his works confirm the testi- 
mony of his friends." " I think him," said Parr, " a 
sincere and well-principled man ; with all his oddities, 



128 Great Scholars. 

and all his fastidiousness, he is quite exempt from base 
and rancorous malignity ; he shows without concern what 
may be the weaker parts of his character to vulgar minds, 
and he leaves men of wisdom and genius to discover, and 
to feel, and to admire, the brighter qualities of his head 
and heart." 

Porson's own estimate of what he had done was a 
sufficiently humble one ; yet, perhaps, not altogether 
inaccurate. He was not at all of the opinion of Bentley 
and Parr, who always appeared to consider a great 
scholar the greatest of men. Being once asked why he 
had produced so little original matter, he replied, "I 
doubt if I could produce any original work which could 
command the attention of posterity. I can only be 
known by my notes ; and I am quite satisfied if, three 
hundred years hence, it shall be said that one Porson 
lived towards the close of the eighteenth century, who did 
a good deal for the text of Euripides." This is not the 
place to discuss the great question of the merits and 
value of classical education ; still, we may be permitted 
to express a regret that, of a man of Porson's powers, it 
cannot, in truth, be said that he accomplished any more 
than this. That he was excellently qualified for aesthetic 
as well as for verbal criticism, the prelection he delivered 
on his election to the professorship abundantly testifies. 

About the last critical labour Porson accomplished, was 
the restoration of the text of the last twenty-six lines of the 
famous Rosetta stone in the British Museum. This stone 
is a block of black marble, on which are engraved three in- 
scriptions in hieroglyphics, in Coptic, and in Greek, all of 
the same import, setting forth the services which Ptolemy 
the Fifth had done to his country, and decreeing various 
honours to be paid to him. While Porson was employed 
in restoring the mutilated inscription, he visited the 



Richard P or son. 1 2 9 

museum so often, that he got from the officials the name 
of Judge Blackstone. The results of his sagacity were 
afterwards printed in the "Transactions of the Antiquarian 
Society." 

When in 1800 the London Institution was established, 
Porson was elected principal librarian. The emoluments 
of the post were ^200, and a suite of rooms. The 
mode in which he discharged his duties was not at all 
satisfactory. His asthma, to which he had always been 
subject, had increased ; so violent indeed were the 
paroxysms of it occasionally, that his friends were often 
afraid he would expire in their presence. His manner 
of life also was by no means such as to make him a 
suitable man for the office. His attendance was irregular, 
he made no effort to increase the library, and he was 
often brought home after midnight in a state of helpless 
insensibility. Maltby says he had read a letter Porson 
received from the directors of the institution, contain- 
ing the cutting remark, " We only know that you are our 
librarian by seeing your name attached to the receipts 
for your salary." This reproof seems to have been well 
merited, although Porson considered the directors " mer- 
cantile and mean beyond merchandise and meanness." 
In spite of his negligence, Dr Thomas Young relates 
that he used to attend in his place when the reading- 
room was open, and to communicate very readily all the 
information required of him, by those who consulted him 
respecting the objects of their studies. 

The following letter of the Rev. Mr Hughes to Mr 
Upcott, describing an interview he had with Porson in 
1807, gives a good idea of what Porson was in his latter 
years : — 

" My dear Sir, — I wish it were in my power to give 

I 



i -jo Great Scholars. 



3 



you a more detailed account of my interview with your 
celebrated predecessor than my memory will now permit, 
t was the only one I ever had with him. It occurred 
when I was an undergraduate, and I unfortunately made 
no notes of it at the time, being then busily engaged 
reading for my degree, which occupied almost all my 
noughts. This interview took place in the rooms of my 
private tutor, between whom and Porson a great intimacy 
subsisted. 

" After about an hour spent in various subjects of con- 
versation, during which the Professor recited a great many 
beautiful passages from authors in Greek, Latin, French, 
and English, my tutor, seeing the visitation that was in- 
tended for him, feigned an excuse for going into town, 
and left Porson and myself together. I ought to have 
observed that he had already produced one bottle of 
sherry to moisten the Professor's throat, and that he left 
out another, in case it should be required. Porson's 
spirits by this time being elevated by the juice of the 
grape, and being pleased with a well-timed compliment 
which I had the good luck to address to him, he became 
very communicative, said he was glad that we had met 
together, desired me to take up my pen and paper, and 
directed me to write down, from his dictation, many 
curious algebraical problems with their solutions ; gave 
me several ingenious methods of summing series ; and 
ran through a great variety of the properties of numbers. 
" After almost an hour's occupation in this manner, he 
said, ' Lay aside your pen, and listen to the history of 
a man of letters, — how he became a sordid miser from a 
thoughtless prodigal, a . . . from a . . ., and a misan- 
thrope from a morbid excess of sensibility.' (I forget 
the intermediate step in the climax). He then com- 
menced a narrative of his own life, from his entrance at 



Richard P or son. i \ r 



j 



Eton school, through all the most remarkable periods, to 
the day of our conversation. I was particularly amused 
with the account of his school anecdotes, the tricks he 
used to play upon his master and schoolfellows, and the 
little dramatic pieces which he wrote for private repre- 
sentation. From these he passed to his academical pur- 
suits and studies, his election to the Greek professorship, 
and his ejection from his fellowship through the influence 
of Dr Postlethwaite, who, though he had promised it to 
Porson, exerted it for a relation of his own. ' I was 
then,' said the Professor, ' almost destitute on the wide 
world, with less than ^40 a-year for my support, and 
without a profession, for I never could bring myself to 
subscribe articles of faith. I used often to lie awake 
during the whole night and wish for a large pearl.' 

" He then gave me a history of his life in London, 
when he took chambers in the Temple, and read at times 
moderately hard. He also recited to me, word for word, 
the speech with which he accosted Dr Postlethwaite when 
he called at his chambers, and which he had long pre- 
pared against such an occurrence. At the end of this 
oration the Doctor said not a word, but burst into tears and 
left the room. Porson also burst into tears when he had 
finished the recital of it to me. 

" In this manner five hours passed away ; at the end 
of which the Professor, who had finished the second 
bottle of my friend's sherry, began to clip the King's 
English, to cry like a child at the close of his periods, 
and in other respects to show marks of extreme debility. 
At length he rose from his chair, staggered to the door, 
and made his way down stairs without taking the slightest 
notice of his companion. I retired to my college, and 
next morning was informed by a friend that he had been 
out upon a search the previous evening for the Greek 



132 Great Scholars. 

Professor, whom he discovered near the outskirts of the 
town leaning upon the arm of a dirty bargeman, and 
amusing him by the most humorous and laughable anec- 
dotes. I never even saw Porson after this day, but I 
shall never cease to regret that I did not commit his 
history to writing while it was fresh in my memory." 

The end was at hand. One day in September 180S, 
while walking along the Strand, Porson was seized with 
an apoplectic fit, which deprived him of speech and of 
the power of his hands. None of those who gathered 
round him, when he fell senseless, knowing who he was, 
he was conveyed to the workhouse in Castle Street, St 
Martin's Lane, where medical assistance was immediately 
given, and he was partially restored to consciousness. 
As, however, he was still unable to speak, and nothing was 
found upon him to indicate his place of residence, an 
advertisement was inserted in the newspapers to apprise 
his friends of his condition. It described him as a " tall 
man, apparently about forty-five years of age, dressed in 
a blue coat and black breeches, and having in his pocket 
a gold watch, a trifling quantity of silver, and a memoran- 
dum book, the leaves of which were filled chiefly with 
Greek lines written in pencil, and partly effaced ; two or 
three lines of Latin, and an algebraical calculation — the 
Greek extracts being principally from ancient medical 
works." This account was seen by Mr Savage, under- 
librarian of the London Institution, who immediately 
hastened to Castle Street, where he found Porson, very 
weak, but now able to converse and to walk. Upon 
reaching the Institution he recovered a little, and went 
down to the library, where he met Dr Adam Clarke, who 
has left an interesting account of the interview. " That 
his prodigious memory had failed him a little for some 
months before," he writes, " I had myself noticed, and 



Richard P or son . 133 

had spoken of it with regret to some of my friends ; but 
neither then, nor at the time of which I am now writing, 
could any other symptom of mental decay be discovered. 
What follows will probably appear a sufficient proof that 
he was not only in possession of his ordinary faculties, 
but that his critical powers were vigorous and capable of 
discerning the nicest distinctions. 

" Having that morning occasion to call at the Institu- 
tion, to consult an edition of a work to which the course 
of my reading had obliged me to refer, on returning from 
one of the inner rooms, I found that, since my entrance, 
Mr Porson had walked into that room through which I had 
just before passed. I went up to him, shook hands, and 
seeing him look extremely ill, and not knowing what had 
happened, expressed both my surprise and regret. He 
then drew near to the window, and began, in a low, 
tremulous, interrupted voice, to account for his present 
appearance ; but his speech was so much affected, that I 
found it difficult to understand what he said. He pro- 
ceeded, however, to give me, as well as he could, an 
account of his late seizure, and two or three times with 
. particular emphasis said, ' I have just escaped death.' " 

Dr Clarke then proceeds to give an account of a 
conversation he had with him about a Greek inscription. 
His narrative concludes as follows : — 

"Seeing him so very ill and weak, I thought it best to 
withdraw, and, having shook hands with him (which, 
alas ! was the last time that I was to have that satisfac- 
tion) and, with a pained heart, earnestly wished him a 
speedy restoration to health, I walked out of the room, 
promising to visit him, if possible, on Thursday morning, 
with the Greek inscription. He accompanied me to the 
head of the great staircase, making some remarks on his 
indisposition which I did not distinctly hear ; and then, 



134 Great Scholars. 

leaning over the balustrade, he continued speaking to me 
till I was more than half-way downstairs. When nearly 
at the bottom I looked up, and saw him still leaning over 
the balustrade ; I stopped a moment, as if to take a last 
view of a man to whose erudition and astonishing critical 
acumen my mind had ever bowed down with becoming 
reverence, and then said, 'Sir, I am truly sorry to see you 
so low.' To which he answered, ' I have had a narrow 
escape from death.' And then leaving the stairhead, he 
returned towards the library. This was the last conversa- 
tion he was ever capable of holding on any subject. On 
matters of religion, except in a critical way, he was, I 
believe, never forward to converse. I should have been 
glad to have known his views at this solemn time ; but 
as there were some gentlemen present when we met in the 
library, the place and time were improper." 

Porson lingered on for a few days after this interview, 
in a very feeble condition. Sometimes he appeared to be 
in full possession of his faculties, but at other times his 
mind seemed to wander a good deal. On the night of 
the 25th September 1808 he expired, exactly as the clock 
struck twelve. 

His body was conveyed to Cambridge, and buried 
with the highest academical honours in Trinity College 
Chapel, at the foot of the statue of Newton. His epitaph 
is his name alone, inscribed on a plain slab. 

Of Porson's library, which was large and valuable, be- 
tween two or three hundred volumes, enriched, as most of 
his books were, with annotations by himself, were pur- 
chased by Trinity College, Cambridge, for a thousand 
guineas. The rest of them were sold by auction, and re- 
alised over ;£iooo. Porson died in comfortable circum- 
stances, leave behind him ^800 in the funds. 

Porson was not an amiable man. Himself of rigid 



Richard P or son. 1 3 5 

and inflexible honesty, he had no toleration for pretenders 
in any walk of life. A certain smatterer once observing 
to him that Greek was an easy language, he sternly 
replied, " Not to you, sir." Although he highly 
esteemed Parr's kind-heartedness, he had a great con- 
tempt for the affectation which marred his character. 
When he heard that Parr in his " Remarks on Combe's 
Statement " had called him a "giant in literature," he 
drew back, and said, " How should he be able to take 
the measure of a giant ? " When, in a large company, 
Parr seized the opportunity of airing his favourite topic, 
the origin of evil, by observing, " Pray, what do you 
think, Mr Porson, about the introduction of moral and 
physical evil into the world ? " Porson drily replied, " I 
think, Doctor, we should have done very well without 
them." On another occasion Parr said, " Mr Porson, 
with all your learning I do not think you know much 
about metaphysics." " Not of your metaphysics, 
Doctor," was the withering reply — a retort worthy of 
Johnson. Indeed Porson's powers of repartee were far 
from inconsiderable. To a gentleman who at the close 
of a fierce dispute exclaimed, " My opinion of you, sir, 
is most contemptible," he replied, " I never knew an 
opinion of yours that was not contemptible." 

Many of his sarcastic sayings are on record. " Mr 
Southey," he observed, " is indeed a wonderful writer ; 
his works will be read when Homer and Virgil are for- 
gotten." On hearing that a legacy had been left to 
Bishop Tomline, whom he intensely hated, by a gentle- 
man who had only seen him once, he said, " There would 
have been no such legacy if he had seen him twice." 
Being present at a book sale where Wilkes' " Characters 
of Theophrastus " were put up, he remarked that it was 
strange Wilkes should be a sponsor for characters, when 



1 36 Great Scholars. 

he had no character himself. The mutual laudations of 
Hayley and Miss Seward earned his profoundest con- 
tempt, which he manifested by writing for them the 
following dialogue : — 

Miss Seward — 
Tuneful poet, Britain's glory ; 
Mr Hayley, that is you. 

Hayley— 
Ma'am, you carry all before you ; 

Trust me, Lichfield swan, you do. 

Miss Seward— 
Ode didactic, epic sound ; 

Mr Hayley, you're divine. 

Hayley— 

Madam, take my oath upon it, 
You yourself are all the nine. 

Porson's opinions on the study of Latin and Greek 
were not at all those of a pedant. " If I had a son," 
said he, " I would endeavour to make him familiar with 
French and English authors rather than the classics ; 
Greek and Latin are only luxuries." Modern Greek and 
Latin poetry he did not at all esteem, observing that all 
that is good in the composition of modern Greek is good 
for nothing, for " unless such composition be a cento, it 
can never be certainly correct ; and if it be a cento, 
where is its value ? " When the first portion of the 
Musce Etonenses came out, he exclaimed that it was 
"all trash, fit only to be put behind the fire." His mis- 
cellaneous reading was wide and various, extending to 
all kinds of books in Greek, Latin, French, and English. 
Shakespeare he studied with particular attention, and 
proposed several emendations of the text. 



Richard Porson. 1 3 7 

One of Porson's characteristics was a surly independ- 
ence, often carried to excess. Indeed, it must be ad- 
mitted that in this respect he forcibly reminds one of 
Savage, though otherwise far superior to that profligate, 
who was somehow or other so attractive to Johnson. 
Both were for the greater part of their lives more or less 
indebted to charitable friends for the means of sub- 
sistence, and both were only too ready to abuse their 
friends at the very time they were receiving kindness 
from them. " Notwithstanding the efforts which Parr 
made to secure Porson a pension," says Dr Johnstone, 
with too much truth, " Porson privately sneered and 
jeered, and once lampooned him under the name of Dr 
Bellenden." He ceased visiting Sir George Baker, who 
had been one of his greatest benefactors, for no other 
apparent reason than that Sir George had let fall some 
words of remonstrance on the subject of Porson's irregu- 
larities. He had a great dislike to being visited, or in- 
vited out merely for show. " He was once dining with 
Macintosh, who expressed a wish that he should accom- 
pany him on the following day to a dinner at Holland 
House to meet Fox. Porson made some reply that 
sounded like consent ; and Macintosh, meeting Mr 
Maltby next morning, told him that Porson Avas going to 
Lord Holland's. Maltby, coming in contact with Porson 
shortly after, observed to him, ' I hear that you are going 
to dine at Holland House to-day.' ' Who told you so?' 
' Macintosh.' ' But I certainly shall not go,' rejoined 
Porson ; ' they invite me merely out of curiosity, and 
after they have satisfied it, would like to kick me down- 
stairs.' ' But, said Maltby, ' Fox is coming expressly 
from St Ann's Hill to be introduced to you.' This attrac- 
tion, however, was ineffective ; Porson persisted in stay- 
ing away; and Lord Holland told Rogers many years 



138 Great Scholars. 

afterwards, that Fox had been greatly disappointed at not 
meeting Porson on that occasion."* Once, when at 
Cambridge, two gentlemen called on him one day at his 
rooms, and said they had come to see him. Porson 
made no reply, but ordered a pair of candles. When 
they were brought, he said, " Now then, gentlemen, you 
will be able to see me better." With equal civility he 
treated two farmers from East Ruston, who, calling at 
his rooms, told him that they did not like to leave the 
town without seeing Mr Porson. " Well, now then, 
gentlemen," said Porson, " you have seen me ; I wish 
you good morning," and walked off. 

* "Watson," p. 379. 



SAMUEL PARR. 



SAMUEL PARR. 



Whatever other difficulties the writer of a biography of 
Parr may have to contend with, want of materials is not 
one of them. First and foremost we have the " Memoirs 
of his Life and Writings," by Dr Johnstone, an octavo 
volume of over eight hundred pages, with two stout 
volumes of correspondence by way of appendix. Then 
there is the Parriana of the redoubtable Mr E. H. 
Barker, O. T. N.,* an extraordinary production, consist- 
ing of two large volumes full of information not only 
about Dr Parr and his friends and acquaintances, but de 
omnibus rebus et quibusdam aliis. Besides these two 
main fountains of information, there are numerous maga- 
zine and review articles, and other miscellanies of that 
description, relating to him ; for in his lifetime Dr Parr 
bulked largely in the public eye, and was, indeed, one of 
the most prominent men of his day. Yet it is not easy to 
write a sketch of Parr's life and character. An ardent 
political partizan, he had to undergo the fate of all ardent 
political partizans, of being extravagantly praised by his 
friends and unmercifully abused by his foes, so that an 
impartial writer has difficulty in holding the balance 
equably between his admirers and his despisers. More- 
over, some portion of the Doctor's oddity, which was 

* These mysterious letters must have puzzled many who have 
seen them on the title page of one of Barker's many productions. 
They mean, Of Thetford, Norfolk, 



H 2 Great Scholars. 

great, seems to have communicated itself to his bio- 
graphers — their narratives are copious when they might 
well have been succinct, and succinct when they might 
well have been copious ; details of Parr's private and 
domestic life are sparingly given, while matters of little 
interest are sometimes dealt with at unmerciful length. 
However, there are always the two volumes of corre- 
spondence to fall back on, which tend to elucidate some 
portions of Parr's life and character better than any of 
his biographers, and help to make easier the task of 
furnishing a conceivable outline of the life of this puzzling 
and extraordinary man. 

Samuel Parr was born on 15th January 1747, at 
Harrow-on-the-Hill, where his father practised as a sur- 
geon and apothecary. Parr senior appears in many 
ways to have resembled the subject of our memoir. 
Although " the petty tyrant of his fireside," he was a 
man possessed of many excellent qualities, distinguished 
by the rectitude of his principles and a manly and 
dignified spirit of independence, and, says Dr Johnstone, 
" by a noble disregard to the accumulation of wealth." 
Parr's mother was doatingly fond of her son, indulging 
him in all sorts of dainties to the detriment of his health ; 
but she was not long spared for him to enjoy her foster- 
ing care. She died when he was about fifteen years of 
age, and his father marrying again within a year, Parr 
laid the foundation of an early hatred between himself 
and his step-mother, by refusing to lay aside his mourn- 
ing for his own mother on the day of the marriage. An 
attack of small-pox, which he had about his twelfth year, 
disfigured his countenance greatly. He himself used to 
relate that, walking one day with Sir William Jones, who 
was one of his schoolfellows, Jones suddenly stopped, 
and cried out, " Parr, if you should have the good luck 



Samuel Parr. 1 43 

to live for forty years, you will stand a chance of over- 
taking your face." 

In the sixth year of his age Parr was entered at Harrow 
School. Besides Sir William Jones, already mentioned, 
he had for his favourite companion William Bennet, after- 
wards Bishop of Cloyne, who was Parr's good genius 
throughout life. The adage, that the child is father of 
the man, is well exemplified in the case of Parr. His 
fondness for ecclesiastical pomp and ceremony appeared 
when he was only nine or ten years of age. He used to 
put on one of his father's shirts as a surplice, and read the 
church service to an audience consisting of his sister and 
cousins ; and occasionally he would bury a dog or a 
kitten with the rites of Christian burial. When he was 
about nine years old, Dr Allen saw him sitting on the 
churchyard gate at Harrow, looking grave and serious 
while his schoolfellows were all at play. " Sam, why do 
you not play with the others ? " cried Allen. " Do you 
not know, sir," replied Parr with the utmost solemnity, 
" that I am intended to be a parson." 

At the age of fourteen Parr had attained the proud 
position of head boy of the school, but, as it was his 
father's intention that he should follow after his profession, 
he was removed from school and placed in his father's 
shop. But manifestly nature had not intended Parr for a 
physician. He employed all the time he could spare in 
reading the Greek and Latin authors, and doubtless paid 
more attention to the Latinity of his father's prescriptions 
than to their component parts. At length his father was 
induced to enter him at Emmanuel College, Cambridge, 
in the summer of 1765. There he had for his tutor Dr 
Farmer, the famous black-letter collector, a man of such 
singular indolence that he neglected even to send out his 
accounts, and is believed to have lost large sums of 



144 Great Scholars. 

money by putting into the fire unopened letters which 
contained remittances and requiring answers. While at 
Cambridge, Parr was, as might be expected, a diligent 
and painstaking student ; but he remained there only 
fourteen months, his resources being cut off by the 
sudden death of his father. On balancing his accounts 
he found that his worldly wealth consisted of three 
pounds seventeen shillings, most of his father's fortune 
having been bequeathed to his step-mother. It has been 
asserted that if Parr had been aware beforehand of pos- 
sessing so considerable a sum, he would not have left 
Cambridge, which he quitted with great regret. Dr 
Sumner, the learned head-master of Harrow, offered him 
the situation of his first assistant, which, in the circum- 
stances in which he was placed, he was glad to accept. 
In this position he remained for five years, discharging 
his duties with assiduity and success. The only notable 
event in Parr's life at this period was the death of his 
cousin, Frank Parr, to whom he was greatly attached. 
Though then very poor — his salary was only fifty pounds 
— he cheerfully undertook, in order to make his cousin's 
death-bed more comfortable, to pay all his debts, which 
amounted to two hundred and twenty three pounds, and 
besides this, he settled an annuity of five pounds on his 
mother. That Parr was a thoroughly warm-hearted man, 
many events in his life amply prove, and the letters he 
wrote to his dying cousin are full of tenderness and 
affection. 

In 1771 Dr Sumner died, and Parr became a candi- 
date for the vacant head-mastership of Harrow. He 
vigorously prosecuted his candidature, but his hopes 
were frustrated by the appointment of Dr Benjamin 
Heath, an Etonian, and a scholar of considerable emi- 
nence. This was a most bitter disappointment to Parr, 



Sam tic I Parr. 1 4 5 

who seems to have been pretty confident of success, and 
it reacted with disastrous consequences on all his subse- 
quent life — souring his temper, and making him often 
suspicious and fretful without any adequate reason. The 
election of Heath proved very distasteful to many of the 
Harrow boys, who had been desirous that Parr should be 
appointed, and a rebellion ensued. In an evil hour Parr 
threw up his situation of assistant, and set up a rival 
school at Stanmore, a few miles from Harrow, where 
about forty of his old pupils followed him. To aid him 
in establishing this seminary, some kind friends came 
forward with generous pecuniary aid — Mr William Sum- 
ner, in particular, a brother of the late head-master, lend- 
ing him ^2000, at the nominal interest of two per cent., 
and waiting patiently for repayment during twenty-one 
long years. 

The Stanmore establishment was not a success. It 
had its origin in a fit of blind indignation, and no one 
cognizant of the circumstances could have been very 
sanguine about it. Although many persons of position 
and influence, among them Lord Dartmouth, counten- 
anced the institution in the best way possible — by send- 
ing their sons there— it dwindled gradually away. " Stan- 
more," says Mr Roderick,. Parr's assistant master, "was 
the very worst place where he could have fixed himself. 
From the vicinity of the two places, a constant intercourse 
was kept up for two or more years between the boys of 
the two schools. This occasioned great irregularity. 
Parr's situation was one of extreme difficulty. The 
upper boys had followed him from attachment, but had 
not that awe for him that they had entertained for Dr 
Sumner ; and they probably conceived him under obliga- 
tions to them, so that they took what liberties they 
pleased. Some would go to shoot on the heath, and 



146 Great Scholars. 

it may be inferred from Maurice, that they sometimes 
traversed the country on horseback." Moreover, the 
conduct of Parr at this time was erratic in the extreme. 
Mr Roderick states that he brought upon himself the 
ridicule of the neighbourhood and passengers by many 
foolish acts; such as riding in high prelatical pomp 
through the streets on a black saddle, bearing in his 
hand a long cane or wand, such as women used to have, 
with an ivory head like a crosier, which was probably the 
reason why he liked it ; at other times he was seen stalk- 
ing through the streets in a dirty striped morning gown. 
De Quincey thinks that at this period Parr really was 
mad ; but surely this is putting too harsh an interpreta- 
tion on his eccentricities. The two dreams of his life 
were a four-in-hand and a bishopric. As neither, in 
present circumstances, seemed at all within reach, Parr 
had to content himself with symbols of them : the black 
saddle, perchance, representing the four-in-hand, and 
the " long cane with an ivory head like a crosier" repre- 
senting the bishopric. Like many more of us, he found 
the conflict between the real and ideal hard enough to 
bear ; and if, in this way, he endeavoured to bring his 
castles in the air into some sort of practical realization, 
who shall blame him? We confess to viewing Parr's 
eccentricities at Stanmore with a lurking kindness — they 
were so genuinely characteristic of the man, and not, like 
some of his subsequent freaks, mere pieces of affectation, 
and, therefore, in every way detestable. 

Stanmore appears to have been an unlucky place for 
Parr in all directions. A wife— Miss Jane Marsingale, a 
lady of an ancient Yorkshire family — was provided for him 
by his friend Dr Askew, and he found that the conse- 
quences of courting by proxy were far from desirable. 
From the little we know of Parr's domestic life, it seems 



Samuel Parr. 147 

to have been anything but a happy one. Doubtless 
there were faults on both sides, as, perhaps, there generally 
are in such cases. Parr does not strike one as a man 
one would have cared to live with, and all accounts agree 
in representing his wife as a lady of violent, headstrong 
temper. She described her husband, with a certain 
measure of truth, as "born in a whirlwind and bred a 
tyrant." 

Owing to the declining state of his seminary at Stan- 
more, Parr was glad to accept the mastership of an 
endowed school at Colchester, where he went to reside 
in 1777. When applying for the office he obtained 
letters of recommendation from no less a man than Dr 
Samuel Johnson, with whom he appears to have become 
acquainted through the medium of Bennet Langton. 
While at Colchester, he obtained priests' orders at the 
hands of Bishop Lowth, and enjoyed the society and 
friendship of Dr Nathaniel Forster and Thomas Twining, 
the well-known translator of Aristotle's " Poetics." His 
combative spirit found vent by getting into a squabble 
with the trustees of the school concerning a lease ; on 
which subject he printed a pamphlet, which, however, was 
never published — the prudent Sir William Jones, to whom 
it was submitted, constantly noting the pages as " too 
violent — too strong." Dr Johnstone says : " The pam- 
phlet is marked with all the peculiarities of Parr's style : 
its vigour, its vehemence, its clearness, its pointed anti- 
thesis, and its copious illustration and splendid imagery." 
Unfortunately for Parr's reputation and his own, he pro- 
ceeds to give specimens. What are we to think of the 
critical sagacity of a man who looks upon schoolboy 
magniloquence like the following, as characterised by 
" splendid imagery ? " : — 

" That day, indeed, I expected to find a day of fierce 



148 Great Scholars. 

contention, and therefore I had arrayed myself in a 
panoply of the trustiest armour — in the breastplate of 
innocence, the shield of the law, the sword of indignation, 
and the helmet of intrepidity. When I first entered the 
lists against these hardy combatants, I determined to 
throw away the scabbard, and, firmly as I confided in the 
justice of my cause, I imagined that my antagonists 
would not yield me dulcem sine pulvere palmam, that they 
would dispute every inch of ground with me, and at 
least save their credit by retreating with their weapons 
in their hands. But my expectations were altogether 
disappointed. Instead of the fury of a contest we had not 
even the mockery of a skirmish ; not one argument was 
produced, nor one allusion was dropped upon the 
offensive topic of the agreement." This may serve as a 
specimen of Parr's bad style. Unfortunately for his 
fame, it was the style in which he generally wrote, 
especially when straining after eloquence and grandeur. 

This pamphlet was not the only literary project that 
engaged Parr's attention while at Colchester. The fol- 
lowing letter from Sir William Jones shows that he had 
also some intention of publishing a sermon. " My dear 
Friend, — Your letter overtook me a few days ago, and I 
am so hurried that I must answer it in very few words. 
If your sermon be not likely to hurt you and your family 
by giving fruitless offence to men in power, I will answer 
for your reputation, and exhort you to print it with your 
name ; without it, you must not expect to have the ex- 
penses of publication defrayed, as few men read a book 
with so unpromising a title as, 'A Sermon on the 27th 
of February 1778.' I shall not be in the Temple till the 
30th of April ; then I shall be wholly at your service. 
You will send a copy of your discourse to me, and may 
rely on my sincerity as well as on my attention ; but, in 



Sanmel Parr. 149 

the name of the Muses, let it be written in a legible hand, 
for, to speak plainly with you, your English and Latin 
characters are so ill formed that I have infinite difficulty 
to read your letters, and have abandoned all hope of 
deciphering many of them. Your Greek is wholly 
illegible — it is perfect algebra ; and your strictures on 
my Isseus, excellent and valuable as they are, have 
given more fatigue to my head and eyes than the whole 
translation. Half an hour in the day would be as much 
time as you could employ in forming your characters ; 
and you would save four times as much of your friends' 
time. I will speak with the sincerity which you like : 
either you can write better or you cannot ; if you can, 
you ought to write better ; if not, you ought to learn. I 
write this as fast as I can move my pen, yet to me it is 
perfectly legible ; it should be plainer still if my pen 
were better, or I were less hurried." Sir William Jones 
was not the only one who complained about Parr's 
handwriting. It was a constant source of annoyance to 
his friends and himself. He may, indeed, claim the 
" bad eminence " of having been the very worst writer 
on record. The letters of his correspondents are full of 
complaints about the difficulty they had in deciphering 
his, letters, and contain many plaintive requests that he 
would employ an amanuensis. He himself was disposed 
partly to attribute the fact that he had never accom- 
plished any great work, to the illegibility of his hand- 
writing, which made his manuscripts a mass of unintel- 
ligible hieroglyphics, useless to himself and others. 

Parr's residence at Colchester was not of long dura- 
tion, nor, while there, does he appear to have achieved 
any great measure of success. In the summer of 1778 
the head-mastership of Norwich school became vacant, 
and he was appointed to the office, entering upon his 



150 Great Scholars. 

duties in the beginning of January 1779. Early in his 
career there he received a letter of admonition from Sir 
William Jones, who, although always a warm friend to 
Parr, seems to have had a very accurate appreciation of 
the weak points in his character. He writes : " I rejoice 
that your situation is agreeable to you ; and only grieve 
that you are such a distance from London. You speak 
well in your letter of the Dean ; yet I have been told 
that you are engaged in a controversy with him. Oh, 
my friend ! remember and emulate Newton, who once 
entered into a philosophical contest, but soon found, he 
said, that ' he was parting with his peace of mind for 
a shadow.' Surely the elegance of ancient poetry and 
rhetoric, the contemplation of God's works and God's 
ways, the respectable task of making boys learned and 
men virtuous, may employ the forty or fifty years you 
have to live more serenely, more laudably, and more 
profitably than the vain warfare of controversial divinity, 
and the dark mines and countermines of uncertain meta- 
physics." As Dr Johnstone well observes, " these are 
golden sentences;" and if Parr had always kept them in 
mind, his life would have been a happier and more useful 
one. But throughout his career, Parr, as has been truly 
remarked, seems to have been decidedly of the opinion 
of John Wesley, who said there could be no fitter subject 
for a Christian man's prayers than to be delivered from 
what the world calls " prudence." 

At Norwich Parr first appeared before the public as an 
author by the publication of three sermons, one on " The 
Truth of Christianity," and the others, " A Discourse on 
Education," and " A Discourse on the Late Fast." " If," 
says Dr Johnstone, " popularity be the seal of utility, 
public approbation has stamped this discourse on educa- 
tion as the best of Parr's works." Though written, like 



Samuel Parr. 1 5 1 

all his other productions, in an extremely ore rot undo 
style, it certainly contains many sound and striking sen- 
timents. At Norwich, also, Parr obtained his first prefer- 
ment, being presented by Lady Jane Trafford, the mother 
of one of his pupils, with the living of Asterby, which, in 
1783, he exchanged for the perpetual curacy of Hatton 
in Warwickshire. Bishop Lowth, at the request of Lord 
Dartmouth, not long after this gave him a prebend in 
St Paul's, which, though of trifling value at the time, 
afterwards became a source of affluence to Parr. It is 
sad to think that, during the greater part of his active 
career, Parr felt the heavy pressure of pecuniary embar- 
rassment. The following incident is related by one of 
his biographers. He was one day in the library of Mr 
Field, when his eye was caught by the title of Stephens' 
" Greek Thesaurus." Suddenly turning about, and strik- 
ing vehemently the arm of Mr Field, whom he addressed 
in a manner very usual with him, he said, " Ah ! my 
friend, may you never be forced, as I was at Norwich, to 
sell that work, to me so precious, from absolute and 
urgent necessity." 

In 1785, for some unknown reason, Parr resigned the 
school at' Norwich, and went to live at Hatton, where he 
opened a private academy. Here occurs a favourable 
opportunity for considering Dr Parr as a schoolmaster, 
in which character most of his life was spent. We must 
confess the Doctor strikes us as having been far from a 
model preceptor. He was partial, inconsistent, and sub- 
ject to sudden gusts of passion. To those of his pupils 
to whom he took a fancy, he was a steady friend through- 
out their whole career ; but a schoolmaster should have 
no favourites, — or, at any rate, should not show that he has 
any, — and should dispense even-handed justice to all. In 
the euphemistic language of Dr Johnstone, " He pro- 



152 Great Scholars. 

fessed himself an advocate for the old and salutary dis- 
cipline of our public schools. He resisted all the spe- 
cious arguments which are employed in vindicating 
those refinements which the partiality of parents, the in- 
genuity of experimentalists, and the growing luxury of 
the age have introduced into the education of youth. 
He stoutly appealed to his own personal experience, and 
to the established practice of our most celebrated semi- 
naries, in favour of those rules which, for many ages, 
have produced the best scholars, the finest writers, the 
most useful members of society in private life, and the 
most distinguished characters in public." In plainer 
English, Dr Parr was a notorious flagellator and extremely 
fond of flogging. There was a considerable spice of the 
tyrant in his composition, and as circumstances restrained 
him from tyrannizing over men, he had to content him- 
self with tyrannizing over boys. A certain Rev. Mr 
Stewart, who worshipped Parr even more than Boswell 
worshipped Johnson, has the following remarks on this 
subject in the Parriana : "Two of our present prelates, 
I believe, were at one time his pupils. One, at least, I 
am sure was. Parr used to exult in the narrative of the 
sound birchings he had conferred on him, rehearse it 
with his hands, and chuckle during the rehearsal. This 
very circumstance augurs well of the pupil's merit. While 
Parr wielded the ferule, his invariable rule was, never to 
punish lads of stunted capacity, nor try to extort from 
mediocrity of talent treasures which nature had not been 
prodigal enough to bestow. No, the really talented he 
attacked — to those, nature had been bountiful — and re- 
solute Parr was to make her gifts be cultivated. There 
is a distinguished divine of the day, justly respected for 
his attainments and merits, who was mainly indebted to 
Parr's instructions for his celebrity. For some time 



Samuel Parr. 1 53 

after he entered the seminary over which the great 
scholar ruled, the lad was classed as a ' mediocre ; ' and 
enjoyed in consequence the comparative amnesty ex- 
tended to that grade. It happened, however, that one 
evening, after school hours, the head assistant called to 
acquaint Parr with the momentous discovery that ' from 

some recent observations he was led to conclude 

was a lad of genius.' ' Say you so ? ' roared out Parr 
in one of his delighted chuckles, ' then begin to flog to- 
morrow morning.' The distinctive birch was, I learn, 
not forgotten. The eclipse of genius speedily wore off." 
Certainly anecdotes like these do not tend to raise Parr 
in one's estimation ; however, things have changed since 
then, and perhaps Parr's ideas of scholastic discipline 
were substantially the universally received ones at that 
time. One great qualification as a teacher Parr is ad- 
mitted on all hands to have possessed ; he was a sound 
and careful scholar, with a genuine enthusiasm for clas- 
sical learning, which cannot have failed to prove con- 
tagious. 

Parr went to reside at Hatton in 1786, and, except on 
a visit, never afterwards left it. At first the place pleased 
him much. " I have," he says, in a letter to a friend, 
" good neighbours, and a Poor, ignorant, dissolute, in- 
solent and ungrateful beyond all example. I like War- 
wickshire very much. I have made great regulations, 
viz. : bells chime three times as long, Athanasian creed, 
communion service at the altar, swearing act, children 
catechised first Sunday in the month, private baptisms 
discouraged, public performed after second lesson, re- 
covered a £100 a-year left to the poor, with interest 
amounting to .£115, all of which I am to put out and 
settle a trust in the spring, examining all the charities." 
When, however, the novelty of his situation wore off he 



154 Great Scholars. 

did not find it so desirable, and even went so far as to 
characterise Warwickshire as the Bceotia of England, two 
centuries behind in civilization. Being a man of exceed- 
ingly active mind, he endeavoured to be placed in the 
commission of peace for the county of Warwick, but his 
application was unsuccessful. In 1795 ^ e ma de a similar 
application to Lord Warwick, and asked the reason why 
his name was omitted in so large a nomination of justices 
of the peace. His lordship's reply is a model in its 
way : — 

" Sir, — I apprehend that the proper answer to the 
letter which I have just received from you is, that I do 
not consider myself as responsible to any individual for 
the motive of my conduct while acting in the discharge 
of my public duty." 

Why his applications were so persistently refused, does 
not exactly appear. " Perhaps," it has been said with 
considerable truth, " they were afraid that the great 
scholar would have dogmatized on the bench till he had 
disgusted his colleagues, and passed sentence on the 
culprit till he had spoiled their dinner ; that he would have 
condemned the laws when he was only called upon to 
administer them, and scrutinized the conduct of the con- 
stable with as much severity as that of the thief ; that he 
would have been debating when he should have been 
passing the accounts, and have impeded all decisions by 
showing how much might be said against any ; that he 
would have looked upon a poacher with too much lenity, 
and.^a rioter for Church and King with too much wrath ; 
that he would have found in every pauper who appealed 
to him a victim, and in every overseer a tyrant ; that 
whilst his brother justices could see no signs of grace in 
a culprit, from the evidence against him, he would have 
discovered virtue in his looks, and would have peremp- 



Samuel Parr. 1 5 5 

torily pronounced, that ' if that man be lewdly given, he 
deceived him.' If any or all of those doubts crossed the 
mind of the Lord Lieutenant, we confess we do -not think 
they would have been wholly groundless." 

In 1787 appeared one of the most famous of Parr's 
productions, the Preface to a new edition of " Bellenden." 
William Bellenden, a Scotch writer who flourished about 
the beginning of the seventeenth century, conceived the 
idea of a work, " De Tribus Luminibus Romanorum," in 
which he designed to explain the character and merits of 
Cicero, and, it is supposed, of Seneca and the elder Pliny, 
for he only lived to finish the first of these worthies. 
Taking up the parable, Parr reprinted a work of Bellen- 
den, " De Statu Prisci Orbis," with a long Latin preface 
on the " Three Lights of Britain," Lord North, Fox, and 
Burke. This forms one of the most successful modern 
imitations of Cicero's style, and raised Parr's fame as a 
scholar considerably. The absurdity, however, of writing 
an essay on the politics of the day in Latin, and prefixing 
it to an edition of such a writer as Bellenden, is too 
obvious to require comment. The excellence of the 
Latinity of the preface constituted its main claim to 
attention. Parr was an extremely rash and violent poli- 
tician, praising his friends and abusing his enemies with 
equal extravagance. Two of the Lights appear to have 
returned him no thanks for all the laudations with which 
they were bespattered. Burke, however, with his usual 
courtesy, wrote Parr a pretty long letter, for the most 
part avoiding all reference to politics, but discoursing 
eloquently upon the advantages of classical learning. 
What Parr himself thought of the manner in which he 
had executed his task may be gathered from the follow- 
ing ludicrous effusion to his friend Homer, which may 
serve as a specimen of many of the kind. He was never 



156 Great Scholars. 

the man to hesitate to blow his own trumpet when occa- 
sion required : — 

" Dear Sir, — What will you say ? or, rather, what will 
I say myself of myself? It is now ten o'clock at night, 
and I am smoking a quiet pipe, after a most vehement 
and, I think, a most splendid effort of composition ; an 
effort it was indeed, a mighty and a glorious effort — for 
the object of it is to lift up Burke to the pinnacle where 
he ought to have been placed before, and to drag 
down Lord Chatham from that eminence to which the 
cowardice of his hearers and the credulity of the public 
had most weakly exalted the impostor and the father of 
impostors ! Read it, dear Harry — read it, I say, aloud ; 
read it again and again ; and when your tongue has 
turned its edge from me to the father of Mr Pitt — when 
your ears tingle and ring with my sonorous periods — 
when your heart glows and beats with the fond and 
triumphant remembrance of Edmund Burke — then, dear 
Homer, you will forgive me, you will love me, you will 
congratulate me, and readily will you take upon yourself 
the trouble of printing what in writing has cost me so 
much greater though not much longer trouble. Old boy, 
I tell you that no part of the preface is better conceived, 
or better written ; none will be read more eagerly, or felt 
by those whom you wish to feel it, more severely. Old 
boy, old boy, it's a stinger ! And now to other business." 

We now come to a very curious piece of literary his- 
tory, of which, however, only the leading details can be 
given here. Among Parr's many friends was Dr White 
of Oxford, who had been appointed to deliver the Bamp- 
ton Lectures. He applied to Dr Parr for help in this 
task, which was cheerfully given and gratefully acknow- 
ledged. The lectures when delivered were received with 
great applause, and White seemed to be on the high road 



Samuel Parr. 1 5 7 

to fame and fortune. But Parr was not the only one 
from whom he had enjoyed the benefit of assistance. 
He had also, unknown to Parr, employed the Rev. Mr 
Badcock, a learned dissenting minister in Devonshire, 
and had given him a note for ^500 for his trouble. On 
Mr Badcock's death, which occurred in 1788, this note 
was found in his pocket. Dr Gabriel of Bath, a friend of 
Mr Badcock's, had an interview with White on the sub- 
ject of this note, but did not come to any satisfactory 
conclusion on the subject. Eventually White accused 
Gabriel of being in league with Badcock's sister to pick 
his pocket. Gabriel, being naturally indignant at this, 
threatened to bring the whole transaction before the 
University unless White apologised. White did not 
apologise, and Gabriel was as good as his word. When 
the news of Badcock's co-operation reached Parr he 
refused to believe it, and finally told it as a secret to Mr 
Smyth of Pembroke College, that it was himself who 
gave White the assistance. Gradually the whole affair 
oozed out, and White stood convicted of the utmost 
treachery and duplicity. Parr's share of the lecture 
amounted to about one-fifth. An amusing part of the 
business is the change that occurs in the tone of White's 
letters to Parr after his perfidy had been discovered. 
" From the moment of detection the Professor threw off 
the mask of being Parr's gratefully obliged servant, and 
it was with difficulty that any answer could be extracted 
from him." Perhaps the most curious thing about the 
whole affair is, that it does not appear to have materially 
injured White's reputation. " Notwithstanding," says 
Dr Johnstone, "this full conviction of his having re- 
ceived the most important literary assistance without any 
acknowledgment of it, and even after the publication of 
the two pamphlets, White's character was still supported 



158 Great Scholars. 

by some persons of great name in the University of 
Oxford ; and the Government thought so highly of his 
talents, and so little of his detection, that they awarded 
him with a canonry of Christ Church, which Parr had 
vainly solicited for him in the foregoing memorial, when 
the Professor's character was yet without impeachment." 

The quiet duties of pastor and teacher incumbent on 
him at Hatton did not by any means satisfy Parr's rest- 
less nature. To him the troubled waters of controversy 
possessed an irresistible attraction ; no sooner was he 
done with one dispute than he eagerly entered on 
another. In 1788 Bishop Hurd published a new edition 
of Warburton's works, leaving out certain juvenile tracts 
and translations as unworthy of the matured talents of so 
great a man ; and, instead of a " Life," promising one to 
the purchasers of his works. Parr immediately seized 
hold of these omissions as pretexts for literary warfare. 
Under the title of " Tracts by Warburton and a War- 
burtonian," he republished the tracts Hurd had omitted, 
along with two pamphlets, " The Delicacy of Friendship" 
and the " Letter to Leland," which Hurd had written 
long ago, and which he had shown himself anxious to 
suppress. To these he added a preface and dedication 
in which Hurd is attacked with all the fury and venom 
Parr was master of. The inquiry naturally arises : How 
did Parr come to regard Hurd with such intense ani- 
mosity ? The answer is not far to seek. Here it is : — 

" Dr Parr went to Hartlebury (Hurd's residence). He 
was treated coldly, not even a repast was offered him. 
He probably, during the effervescence of his rage, re- 
collected the " Delicacy of Friendship," which he had 
caused to be copied at Norwich, and perhaps he did not 
forget the sneer concerning the long vernacular sermons 
at Whitehall ; and his fancy, under such influence, would 



Samuel Parr. 1 59 

naturally conjure up a phantom in the shape of Bishop 
Hurd which had marched across the high road of his 
interests, and had blighted the prospects of his prefer- 
ment." 

As the style of the Preface has been much praised — 
Warton is reported to have said that, if called upon 
to point out some of the finest sentences in English prose, 
he would quote from it — and as this praise is not 
unmerited, the following extract from it, containing a 
tribute to the memory of Warburton and Johnson, will 
afford a favourable specimen of Parr's powers as an 
English writer. An example of Parr's bad style has 
already been given ; what follows, though rather verbose 
and magniloquent, is not without power : — 

" Few men have made a more conspicuous figure than 
Warburton upon the great theatre of learning ; few have 
been engaged in more bustling and splendid scenes ; few 
have sustained more difficult or more interesting characters. 
It is therefore to be lamented that the public have not 
yet been favoured with a regular and impartial account of 
his progress in knowledge ; of his advancement in the 
church ; of the embarrassments with which he struggled, 
and over which he triumphed ; of the connections which 
he formed ; of the provocations by which he was 
harassed ; and especially of the opinions which, in the 
cooler and more serious reflections of his old age, he 
really entertained of all his own hardier exertions made 
in the vigour of his youth. But whatever materials for 
the history of his life may be in the hands of his 
executors, and whatever may be the ability of those who 
shall have the courage to use them, his character will 
never be drawn with more justness of design or more 
strength of colouring than have been already employed 
by the great biographer of the English poets. The dawn of 



160 Great Scholars. 

Warburton's fame was overspread with many clouds, 
which the native force of his mind quickly dispelled. 
Soon after his emersion from them he was honoured by 
the friendship of Pope, and the enmity of Bolingbroke. 
In the fulness of his meridian glory he was courted 
by Lord Hardwick and Lord Mansfield ; and his setting 
lustre was viewed with nobler feelings than those of mere 
forgiveness by the amiable and venerable Bishop Lowth. 
Halifax revered him, Balguy loved him ; and in two 
immortal works Johnson has stood forth in the foremost 
rank of his admirers. By the testimony of such a man 
impertinence must be abashed, and malignity itself must 
be softened. Of literary merit, Johnson, as we all know, 
was a sagacious but a most severe judge. Such was his 
discernment, that he pierced into the most secret springs 
of human action ; and such was his integrity, that 
he always weighed the moral character of his fellow- 
creatures in the balance of the sanctuary. He was too 
courageous to propitiate a rival, and too proud to truckle 
to a superior. Warburton he knew as I knew him, and 
as every man of sense and virtue would wish to be 
known : I mean both from his writings, and from the 
writings of those who dissented from his principles, or 
who envied his reputation. But as to favours, he had 
never received or asked any from the Bishop of Glouces- 
ter ; and, if my memory fails me not, he had seen him 
only once, when they met almost without design, con- 
versed without much effort, and parted without any 
lasting expression of hatred or affection. Yet, with all 
the ardour of sympathetic genius, Johnson has done that 
spontaneously and ably which by some writers had been 
before attempted injudiciously, and which by others, from 
whom more successful attempts might have been ex- 
pected, has not hitherto been done at all. He spoke 



Samuel Parr. 1 6 1 

well of Warburton without insulting those whom War- 
burton despised. He suppressed not the imperfections 
of this extraordinary man, while he endeavoured to 
do justice to his numerous and transcendental ex- 
cellencies. He defended him when living, amidst the 
clamours of his enemies, and praised him when dead, 
amid the silence of his friends. I have stated these 
facts, not with any abject view of palliating the censures 
which I may have passed upon Warburton's failings, nor 
yet from any vain confidence in my abilities to exalt his 
character, but in obedience to the warm and fervent 
dictates of my own mind, — of a mind which he has often 
enlightened, often enchanted, and, in some degree, I 
would hope, improved." 

Though Parr attacked Hurd with a pitiless storm 
of detraction in the Preface, that he had really a high 
opinion of him is sufficiently evident from the following 
conversation which took place between the Prince of 
Wales and Dr Parr, at the table of the Duke of Norfolk, 
in the presence of Mr Fox, Mr Sheridan, Lord Erskine, 
and a large party of distinguished persons. Since, as De 
Quincey says, disputing with a Prince of Wales is some- 
thing rarer even than waltzing with a Lord Chancellor or 
smoking a cigar with the Pope, the discussion may not 
be uninteresting. The name of the Archbishop of York, 
who was then in a declining state of health, having been 
alluded to, the Prince observed : " I esteem Markham 
a much wiser, greater, and more learned man than Hurd, 
and you will allow me to be a judge, for they were both 
my preceptors." " Sir," said Parr, " is it your Royal 
Highness' pleasure that I should enter upon the topic of 
their comparative merits as a subject of discussion?" 
" Yes," said the Prince. " Then, sir," said Parr, " I 
differ entirely from your Royal Highness in opinion." 



162 Great Scholars. 

" As I knew them both so intimately," replied the Prince, 
" you will not deny that I had the power of more 
accurately appreciating their respective merits than you 
can have had. In their manner of teaching you may 
judge of my estimation of Markham's superiority — his 
natural dignity and authority, compared with the Bishop 
of Worcester's smoothness and softness, and I now add, 
with proper submission to your authority on such a 
subject, his experience as a schoolmaster, and his better 
scholarship." " Sir," said Parr, " your Royal Highness 
began this conversation, and if you permit it to go on, 
must tolerate a very different inference." "Go on," 
said the Prince, " I declare that Markham understood 
Greek better than Hurd ; for when I read Homer and 
hesitated about a word, Markham immediately explained 
it, and then we went on ; but when I hesitated with 
Hurd, he always referred me to the Dictionary ; I there- 
fore conclude he wanted to be informed himself." " Sir," 
replied Parr, " I venture to differ from your Royal 
Highness' conclusion. I am myself a schoolmaster, and 
I think that Dr Hurd pursued the right method, and that 
Dr Markham failed in his duty. Hurd desired your 
Royal Highness to find the word in the lexicon, not 
because he did not know it, but because he wished you 
to find by search, and learn it thoroughly. Dr Hurd was 
not eminent as a scholar, but it is not likely that he 
would have presumed to teach your Royal Highness 
without knowing the lesson himself." " Have you 
changed your opinion of Dr Hurd?" exclaimed the 
Prince ; " I have read a work in which you attacked him 
fiercely." " Yes, sir, 1 attacked him on one point, which 
I thought important to letters ; and I summoned the 
whole force of my mind, and took every possible pains to 
do it well, for I consider Hurd to be a great man. He 



Samuel Parr. 1 63 

is celebrated as such by foreign critics, who appreciate 
justly his wonderful acuteness, sagacity, and dexterity in 
doing what he has done with so small a stock of learning. 
There is no comparison, in my opinion, between Mark- 
ham and Hurd as men of talents. Markham was a 
pompous schoolmaster. Hurd was a stiff and cold, but 
correct gentleman. Markham was at the head of a great 
school, then of a great college, and finally became an 
Archbishop. In all these stations he had trumpeters of 
his fame who called him great, though he published one 
Concio only, which has already sunk into oblivion. 
From a farm-house and village school, Hurd emerged 
the friend of Gray, and a circle of distinguished men. 
While fellow of a small college he sent out works praised 
by foreign critics, and not despised by our own scholars. 
He enriched his understanding by study, and sent from the 
obscurity of a country village a book, sir, which your 
royal father is said to have declared made him a bishop. 
He made himself unpopular in his own profession by i 
defence of a fantastical system. He had decriers — he had 
no trumpeters ; he was great in and by himself ; and, 
perhaps, sir, a portion of that power and adroitness you 
have manifested in this debate may have been owing to 
him." Fox, when the Prince was gone, exclaimed in his 
high tone of voice, " He thought he had caught you, but 
he caught a Tartar." 

When the troublous period of the French Revolution 
came on, Parr, as might be expected, took a warm in- 
terest in its progress, and, though condemning the ex- 
cesses of its promoters, was not without considerable 
sympathy for the movement. At the time of the famous 
Birmingham riots in 1791, his house was threatened, and 
his library was removed from his house, in his absence, 
by Mrs Parr, to save it from fancied dangers. Parr 



1 64 Great Scholars. 

cordially detested the " Church and King " party as they 
called themselves. Once when this toast was proposed 
at a public dinner, he exclaimed : " I will not drink that 
toast, nor will I suffer it to be given in my presence. It 
was the toast of Jacobites, and it is the yell of incen- 
diaries ; it means a Church without the Gospel, and a 
King above the laws." Parr's conduct during the whole 
revolutionary crisis was marked by a moderation and 
prudence very rare in him. Hearing that the Dissenters 
of Birmingham, in 1792, were meditating a meeting in 
commemoration of the French Revolution, similar to 
that which had provoked the riots of the previous year, 
he wrote " A letter from Irenopolis to the Dissenters of 
Birmingham," dissuading them from their purpose. This 
tractate, which was written in a day, in six and a half 
hours, is one of the best and most judicious of Parr's 
writings. He had not time to overlay it with meretricious 

n anient ; hence it happily wants the verbosity and 
magniloquence of which he was so foolishly fond. 

The most pleasing feature in Parr's life is his thorough 
good-heartedness, his readiness to assist all those who 
needed assistance, worthy or unworthy; the closeness 
with which he clung to those to whom he was attached, 
through evil report and through good report. A striking 
example of this is afforded by his conduct towards Joseph 
Gerrald, a former pupil of his. Gerrald, a West Indian, 
after a strange and tumultuous career, joined the British 
convention in 1793, and was unanimously found guilty 
of sedition by a Scotch jury in 1794. In spite of all the 
efforts made in his behalf by his friends, he was sentenced 
to fourteen years' transportation. When on shipboard he 
received the following tender-hearted letter from Parr. 

Many more of the same kind might be quoted, and no 
one can read such letters of Parr without understanding 



Sam uel Parr. 165 

partly why it was that, in spite of all his harshness and 
eccentricity, he attracted to himself such troops of friends 
who loved and reverenced him : — 

" Dear Joseph, — I hear with indignation and horror 
that the severe sentence lately passed upon you in Scot- 
land is shortly to be carried into execution \ and remem- 
bering that I was once your master, that I have long 
been your friend, that I am your fellow-creature, made 
so by the hand of God — and that by every law of that 
religion, in the belief of which I hope to live and die, I 
ought to be your comforter — now, dear Joseph, I am for 
the last time writing to you. Oh ! my friend, at this 
moment my heart sinks within me ; and with a wish to 
say ten thousand things, I am hardly able to say one. 
But you shall not leave this land without one affectionate, 
one sincere, one solemn farewell. Joseph, before we 
meet again that bosom which now throbs for you, that 
tongue which dictates, will be laid in the cold grave. 
Be it so. Yet, my dear friend, I must cherish the hope 
that death is not the end of such a being as man. No 
Joseph, no, there is a moral government going on, and 
in the course of it our afflictions will cease, and com- 
pensation will be made us, I trust, for all our unmerited 
sufferings. There is another world and a better ; and in 
that world I pray God that I may see your face again. 
Bear up, I beseech you, against the hard and cruel 
oppression which the evil spirit of these days and your 
own want of discretion have brought upon you. Macin- 
tosh has informed me of that which is about to happen, 
and I have done all that I can in your favour. Let me 
conjure you, dear Joseph, to conduct yourself not only 
with firmness, but with calmness. Do not, do not, by 
turbulence in conversation or action, give your enemies 
occasion to make the cup of misery more bitter. Reflect 



1 66 Great Scholars. 

seriously on your past life, and review many of the 
opinions which you have unfortunately taken up, and 
which you know, from experience, have little tended to 
make you a happier or a better man. I do not mean, 
Joseph, to reproach you ; no, such an intention, at such 
a crisis, is, and ought to be, very far from my heart ; but I 
do mean to advise you, and excite you to such a use of 
your talents as may console you under the sorrows of 
this life, and prepare you effectually for what is to follow. 
I will send you a few books in addition to other matters ; 
they will cheer you in the dreary hours you have to pass 
in that forlorn spot to which the inhuman governors of 
this land are about to send you. 

" Some time ago I saw your dear boy, and depend 
upon it that, for his sake and your own, I will show him 
every kindness in my power. I shall often think of you ; 
yes, Joseph, and there are moments too in which I shall 
pray for you. Farewell, dear Joseph Gerrald, and believe 
me, your most unfeigned and afflicted friend, — S. Parr." 
The year 1795 beholds Dr Parr once more engaged 
in controversy. In 1791 died his faithful friend 
Henry Homer. Along with Dr Combe, he had been 
engaged in editing a variorum edition of "Horace," in the 
preparation of which he received a considerable amount 
of assistance from Parr. The book was completed by 
Combe, and published after Homer's death. When it 
came out the public were informed, by a memorandum in 
the " British Critic," that Dr Parr had no hand in the 
notes to the new edition. Then followed in the same 
journal a series of severe animadversions upon the work. 
Combe, not unnaturally indignant at this treatment from 
Parr, who had before encouraged him in his task, pub- 
lished in reply a pamphlet entitled " A Statement of the 
Facts relative to the Behaviour of the Rev. Dr Parr to 



Samuel Pan'. 167 

the late Mr Homer and Dr Combe, in order to point out 
the source, falsehood, and malignity of Dr Parr's attack 
in the ' British Critic ' on the character of Dr Combe," 
in which he accuses Parr, among other things, of in- 
humanity to Homer, and attention to his own pocket. 
These charges, as might be expected, Parr conclusively 
refuted in a pamphlet entitled " Remarks on the State- 
ment of Dr Charles Combe, by an occasional writer in 
the ' British Critic' " Yet his conduct in writing as he 
did about an edition of " Horace " which he had certainly 
encouraged at the outset, does not appear to be justi- 
fiable, and Combe had good reason for complaint, 
although he weakened his case by resorting to false 
accusations. What was Parr's motive for acting as he 
did in this matter does not seem very evident. Probably 
he thought he had not been courted with sufficient defer- 
ence by Combe. This appears pretty certain from the 
following passage : — " While we commend Dr Combe 
for what he has done in the way of dedication, we must 
not conceal from our readers what Mr Homer intended 
to do. If that judicious and diligent scholar had been 
living, the illustrious names of Mr Wyndham and Mr 
Burke would have adorned this page, in which we now 
find the venerable name of Lord Mansfield ; and the 
dedication would have been written by a person the 
whole force of whose mind would have been exerted 
upon such an occasion, and whose advice, during the 
earlier stages of this publication, was repeatedly asked 
and generally followed by Mr Henry Homer." 

1796 is a year which Parr must have looked back to 
with little pleasure. With many other men of eminence, 
he was then completely hoaxed by the famous Ireland for- 
geries. He was the first to sign the famous confession 
of faith, that " We, whose names are hereunto subscribed, 



1 68 Great Scholars. 

have, in the presence and by the favour of Mr Ireland, 
inspected the Shakespeare Papers, and are convinced of 
their authenticity." Among those who signed were Valpy, 
Pye the poet laureate, and James Boswell, who, on his 
arrival at Ireland's house, continued his examination of 
the papers for a considerable time, constantly speaking 
in favour of the internal as well as external proofs of the 
validity of the manuscripts. " At length, finding himself 
rather thirsty, he requested a tumbler of warm brandy 
and water; which, having nearly finished, he then re- 
doubled his praises of the manuscripts ; and at length, 
arising from his chair, made use of the following expres- 
sion : ' Well, I shall now die contented, since I have 
lived to witness the present day/ Mr Boswell, then 
kneeling down before a volume containing a portion of 
the papers, continued : ' I now kiss the invaluable relics 
of our bard, and thanks to God that I have lived to see 
them ! ' " Equally ridiculous was the behaviour of War- 
ton and Parr about " Shakespeare's Profession of Faith," a 
whining ridiculous rhapsody composed by Ireland. From 
Ireland's confession the following extracts are given by 
Barker. Literary history affords few more amusing pas- 
sages. " Of the persons who visited Mr Samuel Ireland 
when the manuscripts were not very voluminous, Dr 
Warton and Parr were among the most conspicuous. 
On their arrival Mr Ireland was alone in his study to 
receive them ; but, by the desire of the visitants, I was 
shortly after summoned before them to answer interroga- 
tories. I confess I had never before felt so much terror, 
and would almost have bartered my life to evade ^the 
meeting. There was, however, no alternative, and I was 
under the necessity of appearing before them. Having 
replied to their several questionings as to the discovery 
of the manuscripts and the secretion of the gentleman's 



Sa m ziel Pa rr. 1 6 9 

name, one of these two inspectors of the manuscripts 
addressed me, saying, ' Well, young man, the public will 
have just cause to admire you for the research you have 
made, which will afford so much gratification to the 
literary world.' To this panegyric I bowed my head 
and remained silent. 

" While Mr Ireland read aloud the Profession of Faith, 
Drs Parr and Warton remained silent, paying infinite 
attention to every syllable that was pronounced ; while I 
continued immovable, awaiting to hear their dreaded 
opinion. This effusion being ended, one of the above 
gentlemen (whom, as far as my recollection can recal 
the circumstance, I believe to have been Dr Parr), thus 
addressed himself to Mr Ireland, ' Sir, we have very fine 
passages in our Church service, and our Liturgy abounds 
with beauties ; but here, Sir, here is a man who has dis- 
tanced us all.' When I heard these words pronounced I 
could scarcely credit my own senses ; and such was the 
effect they produced on me, that I knew not whether to 
smile or not. I was, however, very forcibly struck with 
the encomium ; and shortly after left the study, ruminat- 
ing on the praise which had been unconsciously lavished 
by a person so avowedly erudite, on the unstudied pro- 
duction of one so green in years as myself." 

As was natural, Parr was much ashamed of his con- 
duct in this matter afterwards. In his " Bibliotheca 
Parriana " he speaks of the volume containing the forged 
papers as " a great and impudent forgery," adding, " Ire- 
land told a lie when he imputed to me the very words 
which Joseph Warton used the morning I called on Ire- 
land, and was inclined to admit the possibility of genu- 
ineness in his papers. In my subsequent conversation I 
told him my change of opinion. But I thought it not 
worth while to dispute in print with a detected impostor." 



[ 70 Great Scholars. 

It seems pretty evident, however, from collateral circum- 
stances, that Ireland's account is substantially correct. 

In 1800 Dr Parr was appointed to preach the Spital 
Sermon. One cannot but be sorry for the Court of 
Aldermen who were compelled to listen for two hours to 
a discourse on the metaphysics of benevolence. No 
wonder though we are told that they were " not quite 
exempt from some manifestations of restlessness." The 
sermon when printed, consisted of fifty-one large octavo 
pages, and to it were added two hundred and twelve 
pages of notes ! 

The Spital Sermon is perhaps better known, by name 
at any rate, than any of Parr's works, owing to the fact 
that it forms the subject of Sydney Smith's first article in 
the Edinburgh Review. This article is as clever and 
caustic as any of Sydney Smith's writings ; but it is not 
only clever and caustic — in our opinion it conveys 
a thoroughly accurate notion of the work reviewed. 
" Whoever," he writes, " has had the good fortune to see 
Dr Parr's wig, must have observed that while it trespasses 
a little on the orthodox magnitude of perukes in the in 
terior parts, it scorns even Episcopal limits behind, and 
swells out into boundless convexity of friz, the tiiya- 
6aufia of barbers, and the terror of the literary world. 
After the manner of his wig, the Doctor has constructed 
his sermon, giving us a discourse of no common length, 
and subjoining an immeasurable mass of notes, which 
appear to concern every learned thing, every learned 
man, and almost every unlearned man from the begin- 
ning of the world." What he says about the style of the 
sermon applies with almost equal force to all Parr's 
writings. " The style is such as to give a general impres- 
sion'of heaviness to the whole sermon. The Doctor is 
never simple and natural for a single instant. Every- 



Samuel Parr. 1 7 1 

thing smells of the rhetorician. He never appears to 
forget himself or to be hurried by his subject into obvi- 
ous language. Every expression seems to be the result 
of artifice and intention ; and as to the worthy dedicatees, 
the Lord Mayor and Aldermen, unless the sermon be 
done into English by a person of honour, they may per- 
haps be flattered by the Doctor's politeness, but they can 
never be much edified by his meaning. Dr Parr seems 
to think that eloquence consists, not in an exuberance 
of beautiful images, not in simple and sublime concep- 
tions, not in the feelings of the passions ; but in a stu- 
dious arrangement of sonorous, exotic, and sesquipedal 
words : a very ancient error, which corrupts the style of 
young, and wearies the patience of sensible men. In 
some of his combinations of words the Doctor is singu- 
larly unhappy. We have the din of superficial cavillers, 
the prancings of giddy ostentation, fluttering vanity, hiss- 
ing scorn, dank clod, etc., etc., etc. On page 16, Dr 
Parr, in speaking of the indentures of the hospital, a 
subject, as we should have thought, little calculated for 
rhetorical panegyric, says of them : — ' If the writer of 
whom I am speaking had perused, as I have, your inden- 
tures and your rules, he would have found in them serious- 
ness without austerity, earnestness without extravagance, 
good sense without the trickeries of art, good language 
without the trappings of rhetoric, and the firmness 
of conscious worth rather than the prancings of giddy 
ostentation.' 

" The latter member of this eloge would not be wholly 
unintelligible if applied to a spirited coach horse ; but 
we have never yet witnessed the phenomenon of a 
prancing indenture." 

Nowhere is the extent of Parr's erudition so clearly 
shown as in the notes to the " Spital Sermon ; " it is no 



172 Great Scholars. 

exaggeration when Sydney Smith says that they relate to 
almost every learned thing and every learned man from 
the beginning of the world. The preface to " Bellenden," 
indeed, is a more convincing proof of his thorough 
mastery over Latin Idiom, but it gives no idea of the 
compass of his learning. Whatever else the opponents 
of Parr in his lifetime alleged against him, none ever cast 
a slur upon his scholarship ; he was universally acknow- 
ledged to be an extremely erudite man. Even Sydney 
Smith calls him " by far the most learned man of his 
day," and this, too, at a time when, be it remembered, 
Porson's reputation was at its height. Yet Parr has left 
no work behind him at all comparable to Porson's 
labours on the text of Euripides. The "Four Plays" 
were an era in the history of scholarship ; it may be 
greatly doubted whether Parr ever made any original 
contribution to the sum of classical learning, A laborious 
and painstaking scholar he unquestionably was, he had 
dug deep in the mines of classical learning, he had pored 
over musty folios and moth-eaten manuscripts ; what had 
been done by other scholars he knew well, and could, 
when he chose, retail it very effectively, but he was not 
an original scholar any more than he was an original 
thinker — in short, he had not that genius for scholarship 
of which both Bentley and Porson possessed so much, 
he had not that fine critical instinct which cannot be 
attained save by laborious study, but which, nevertheless, 
no amount of study can produce. His erudition, such 
as it was, is scattered through the notes to his numerous 
works and his letters to his friends, so that it can with 
difficulty be ascertained what he actually did accomplish. 
If he had devoted himself to some great work, if, for 
example, instead of showing how badly an edition of 
Horace had been done, he had himself published an 



Samuel Parr. 173 

edition of Horace, he might have left some enduring 
memorial of his scholarship behind him. As it is, his 
fame as a scholar is being rapidly forgotten. Indeed, 
till one has read a good deal about Parr, and has ob- 
served how wide and influential his range of acquaintances 
was, one has some difficulty in realising what way it was 
that his reputation as a man of learning was so wide- 
spread in his lifetime. 

Parr's own estimate of his scholarship was of the 
highest. " Shepherd," he said to one of his friends, 
" the age of great scholars is past. I am the only one 
now remaining of that race of men who could sit down 
with pleasure to devour a folio." He admitted Porson's 
superiority to himself in the knowledge of Attic Greek, 
but of Attic Greek only. " Porson," he once observed 
to a friend with whom he was out riding, " has more 
Greek, but no man's horse, John, carries more Latin 
than mine." In this opinion he was probably correct. De 
Quincey, whose estimate of Parr is by far too disparag- 
ing, is constrained to admit that, as a master of Latinity, 
and pretty generally as a Latin scholar, Parr was the first 
man of his century. Nowhere did he show his powers 
of tasteful Latin composition more than in his epitaphs. 
By sorrowing friends he was very often applied to for 
his services in this way, and rarely was any application 
declined. To this subject he appears to have devoted 
attention from a very early period, and throughout all 
his life it continued one of his favourite studies. " You 
know, Edward," he writes to Maltby, " that my taste com- 
pels me to disapprove of the rhetorical and pompous 
style in which modern epitaphs are written ; and it is no 
less provoking than true, that in Westminster Abbey I 
do not know one inscription that is founded upon the 
models of antiquity ; and even in Oxford I have met 



174 Great Scholars. 

only with one which resembles them. In the Abbey, 
there are a few attempts at conciseness, but then it is 
conciseness without simplicity, and there is an apparent 
offensive effort to grasp some vast and pompous thought 
into a small compass of expression. What ought to be 
done in Latin by us is known to me, after a careful per- 
usal of what has been done by the ancients ; and my 
opinions are founded upon a diligent and critical inspec- 
tion of what has been published by Sponius, &c, &c." 
Having studied the subject so deeply he had a calm 
confidence in the soundness of his own judgment on 
questions relating to it, and bore with impatience the 
criticisms to which his epitaphs were sometimes sub- 
jected. He has had one appreciative critic at all events. 
De Quincey devotes several pages to the consideration 
of Parr's epitaphs, concluding with the following eulo- 
gium :— " These great laws of feeling in this difficult and 
delicate department of composition, are obeyed with 
more rigour in the epitaphs of Dr Parr than perhaps 
anywhere else. He was himself too deeply sensible of 
human frailty, and he looked up to a moral governor of 
the world with reverence too habitual, to have allowed 
himself in rash or intemperate thoughts, when brought 
upon any ground so nearly allied to his sacred functions. 
And, with regard to the expressions of his thoughts, 
except to the extent of a single word, as for instance, 
velificari, in which the metaphorical application has 
almost obliterated the original meaning — we remember 
nothing figurative, nothing too gay, nothing luxuriant — 
all is chaste, all classical, all suited to the solemnity of 
the case. Had Dr Parr, therefore, written under the 
additional restraints of verse, and had he oftener 
achieved a distinguished success in the pathetic, as 
an artist in Monumental Inscriptions, we must have 
been compelled to place him in the very highest class." 



Samuel Parr. 1 75 

Dr Parr's last literary work of importance was " Char- 
acters of the late Charles James Fox, selected and in 
part written by Philopatris Varvicensis," which appeared 
in 1809. This work consists of extracts relating to Mr 
Fox, selected from various public journals, along with an 
epistle addressed to Mr Coke by the editor, containing a 
eulogium on the character of that great statesman. " I 
have not," Parr writes in a letter to a friend, " written the life 
of Mr Fox, I say nothing of his parentage, education, 
or connections ; nor do I enter into any detail of his 
measures. But I have laid open his mind. I have 
selected the best characters written of him after his death, 
and then comes my own view of him, which as you will 
readily believe, is copious, discriminating, and animated. 
I have thrown some of the matter into the more con- 
venient form of notes. I have added two notes, which 
are not sufficient to form a pamphlet. One is upon a 
subject most important in itself, and which becomes more 
pertinent on this occasion, as it is the last on which I 
had any serious conversation with Mr Fox. The other 
contains an elaborate and grave vindication of his 
memory from a malicious insinuation that he was an 
advocate for the assassination of European sovereigns, 
and an open charge that he was a relentless bigot in the 
cause of infidelity." Fox, whose amiable character made 
him loved by all who knew him, had always been a warm 
friend to Parr, and it is probable that if the Government 
of which he was a member had continued long in power, 
he would have made him a bishop. At any rate this 
was Parr's own opinion, and perhaps he may have been 
right, but there is no doubt but that from various causes 
he was extremely unpopular with his own order, and that 
any Government which had promoted him to such high 
ecclesiastical dignity, would have incurred a great deal of 



1 7 6 Great Scholars. 

clerical odium. Parr in a very marked degree was what 
Cobbet called " a political parson." To Whig principles 
he was always a steady and extremely bigoted adherent, 
although, strange to say, his father had been a vehement 
Tory. We have seen that his first great work, the Pre- 
face to Bellenden, was a eulogium on the great Whig 
statesmen of the day. In like manner his last work of 
consequence was devoted to a similar end. He was a 
staunch defender of the unfortunate Queen Caroline, and 
when, on the death of the king, her name was ordered 
to be erased from the Liturgy, he recorded his sentiments 
on that subject in the prayer book of Hatton Church in 
the following terms :- — 

" Numerous and weighty are the reasons which induce 
me deliberately and solemnly to record in the prayer- 
book of my parish the following particulars. With deep 
and unfeigned sorrow I have read in the London 
Gazette? &c. 

" It is my duty as a subject, and as an Ecclesiastic, to 
read what is prescribed by my sovereign as head of the 
Church of England. But it is not my duty to express 
my approbation as well as to yield obedience, when my 
feelings as a man, and my principles as a Christian, 
compel me to disapprove and deplore. If the person 
who, for many years, was prayed for as Princess of Wales, 
has not ceased to be the wife of the Royal Personage 
who was called Prince of Wales, most assuredly she 
becomes Queen when he becomes King ; and Queen she 
must remain, till by some judicial process her conjugal 
relation to our legitimate Sovereign be authoritatively 
dissolved." 

This was a very characteristic act of Parr. He was 
the sort of political partizan which makes wise party 
leaders pray that they may be delivered from their friends. 



Samuel Parr. 1 77 

It is amusing to notice how all the great Whig statesmen 
with whom he corresponded endeavour in their letters to 
him to steer clear of politics, and discuss such neutral 
matters as points of classical criticism, etc. 

We now return to Dr Parr's personal history. In 1 805 
his favourite daughter Catherine died of consumption, 
and in 1810 Mrs Parr fell a victim to the same insidious 
disease. The character of this lady has been already 
indicated. " Her sarcasms," says Dr Johnstone, " often 
wounded Parr's spirit, her want of temper (good temper, 
he means — of the other kind she possessed ample abun- 
dance) diminished his domestic happiness, and her bitter 
and false representations sometimes tended to injure his 
fame. It is due to the purity of his life and conversation 
that I say thus much ; for many still survive who might 
repeat to his disadvantage the bitter invective, the dark 
insinuation, the sly complaint that were too often heard 
in former times at Hatton." To such a height did the 
domestic squabble of Parr and his wife sometimes rise, 
that De Quincey relates that on one occasion Parr, rising 
up from the table in the middle of a fierce dispute with Mrs 
Parr, took a carving knife, and applying it to a portrait 
hanging upon the wall, drew it sharply across the jugu- 
lar, and cut the throat of the portrait from ear to ear, thus 
murdering her in effigy. 

The story of the events connected with the marriage 
of Parr's eldest daughter, Sarah, forms quite a romance. 
In 1796, John, the eldest son of Mr Wynne, a gentle- 
man of property who resided in Denbighshire, was placed 
under the care of Dr Parr at Hatton. He became attached 
to Sarah Parr, and, some way or other, his attachment 
became known to his family during the Christmas holi- 
days. On his return to Hatton in February, it became 
obvious to Mrs Parr also, who accordingly communicated 

M 



1 78 Great Scholars. 

with Mrs Wynne on the subject. The result was, that 
John Wynne was sent home in February, but soon re- 
turned after having been duly cautioned "to guard 
against those susceptibilities and facilities which had shown 
themselves in him from his earliest infancy." Not to 
enter minutely into details, the end of the affair was, that 
the young couple eloped to Gretna Green and got married 
there. When they returned to Hatton, Parr declined to 
receive them, and they were obliged to take refuge in a 
farm house in the neighbourhood. Wynne's father 
firmly avowed his intention of cutting his son off with a 
shilling. Parr soon relented, and after a few years Mr 
Wynne did the same, and, on his death, his son succeeded 
to the estate. But the worst was yet to come. Dissen- 
sions arose between the pair, and at length a separation 
took place. Mrs Wynne's youngest child remained with 
her, but her two other children were not permitted to 
visit her even on her deathbed. She died at Hatton in 
1 8 10. She appears to have been possessed of consider- 
able talents, as well as of a good many very unamiable 
qualities. " Those who remember Mrs Wynne," says 
Dr Johnstone, " cannot fail to recollect that her wit had 
often too keen an edge, and that she often viewed things 
through a coloured and partial medium, and represented 
them accordingly in sarcastic and bitter terms." Parr's 
many afflictions at this time depressed him considerably. 
" My domestic sorrows," he writes to Dr Burney, a little 
before Mrs Wynne's death, " weigh me quite down, but 
I shall summon all my courage, and in truth, dear Sir, 
I have a very deep and serious sense of the duties which 
I owe to my grandchildren as their protector. I had 
reckoned much on the judicious and affectionate aid 
they and their poor mother would have had from Mrs 
Parr. But these hopes are no more. I have long learned 



Samuel Parr. 179 

to value life chiefly as a sort of trust reposed in us by the 
Almighty for promoting the good of His creatures, and 
as a state of discipline preparatory to a nobler sphere of 
agency. This conviction is firmly seated in my mind ; 
it does not weaken any of the feelings which are natural 
to the human heart. No, Charles, but it invigorates 
them, and purifies them, and exalts them from the rank of 
weaknesses into incentives to virtue ; and when mingled 
with reflection, intention, and active exercise, raises the 
soul of man to the most becoming and animating piety." 

There is little to tell about the closing years of Parr's 
life. It is pleasing to find that the increased value of his 
stall at St Paul's gave him a handsome annual income 
during the latter part of his life. He was now enabled 
to gratify one of the ambitions of his youth. He set up 
a coach and four, and amused himself and others by 
driving about the neighbourhood with it in great state. 
In 18 1 6 he married again, the object of his choice being 
Miss Eyre, the sister of his friend, the Rev. James Eyre. 
This second marriage appears to have been a happy one, 
Mrs Parr doing all for her husband that a faithful wife 
could do. Another circumstance that tended to make 
the close of Parr's life brighter was his reconciliation to 
his grandchildren, which occurred upon the second mar- 
riage of their father, when they sought refuge at Hatton, 
and were received with overflowing kindness. 

Dr Parr expired full of years, and full of honours, on 
the 6th of March 1825. He died in peace, surrounded 
by all the friends and relatives whom he best loved. The 
closing scene cannot be better described than in the 
words of Dr Johnstone. " During fifty days of suffering, 
and during which time he was more helpless than the 
newborn babe, it needs no great flight of imagination to 
conceive that his fortitude and magnanimity were tried 



t8o Great Scholars. 

to the utmost. Except, indeed, when his position was 
obliged to be moved, and the cry of anguish could not 
be repressed, he never repined, he never complained. 
Ejaculations of pious hope, and unfeigned confidence, 
frequently broke from him in murmurs of thankfulness 
or prayer, and his countenance, except when he was tor- 
tured with pain, had that pleasing expression which usu- 
ally attended his calm and more agreeable conversations. 
On Sunday, the 6th March, the approach of death became 
more evident, the pulsation of the artery at the wrist was 
imperceptible, yet he awoke conscious, spoke to Mrs 
Lynes, and knew those about him. Gratefully affected 
by the attention I endeavoured to show him, he appeared, 
from his attitude, repeatedly to bless me, and with the 
utmost emphasis of his dying voice, saluted me as his 
most dear friend. The expression of his countenance 
during the greater part of the day, was almost divine. 
He could take no food, yet with short intervals of delirium, 
had the most complete possession of his intellect. Not 
a murmur of impatience escaped him ; except the words 
of kindness he whispered to those about him, all he 
uttered was devotional ; and such was his frame of mind 
till five minutes before his death. He then became in- 
sensible, and departed by an inaudible expiration at six 
in the afternoon." 

He was buried at Hatton on the 14th of March. In 
compliance with Parr's own request, his old and faithful 
friend Dr Butler preached the funeral sermon. He per- 
formed his difficult task well and gracefully, not altogether 
passing over Parr's faults, but showing how greatly they 
were counterbalanced by his virtues. 

About Dr Parr's personal appearance and habits, much 
might be written. The following graphic sketch of him 
by De Quincey, if somewhat too much of a caricature 



Samuel Parr. 1 8 1 

seems in its main features to be confirmed by what we 
know of Parr otherwise.* He had been prepared to 
expect in Dr Parr a huge carcass of a man, fourteen stone 
at the least. " Even his style, pursy and bloated, and his 
sesquipedalian words, all warranted the same conclusion. 
Hence, then, our surprise and the perplexity we have 
recorded, when the door opened, and a little man in a 
buz wig, cut his way through the company, and made for 
a fauteuil standing opposite to the fire. Into this he 
lunged, and then forthwith without preface or apology, 
began to open his talk upon us. Here arose a new 
marvel and a greater. If we had been scandalised at Dr 
Parr's want of thews and bulk, conditions so indispensable 
for enacting the part of Samuel Johnson, much more, 
and with better reason, were we now petrified, with his 
voice, utterance, gestures, and demeanour. Conceive, 
reader, by way of counterpoise to the fine enunciation of 
Dr Johnson, an infantine lisp — the worst we ever heard, 
from the lips of a man above sixty, and accompanied 
with all sorts of ridiculous grimaces and little stage ges- 
ticulations. As he sat in his chair, turning alternately to 
the right and to the left, that he might dispense his edi- 
fication in equal proportions among us, he seemed the 
very image of a little gossiping French Abbe. 

* Since, perhaps, most people who know anything about Parr, 
have derived their knowledge of him from De Quincey, it is but 
right to say that his narrative is far from conveying an accurate idea 
of Parr. Robert Landor, in a letter to Mr Forster, the biographer of 
his brother, Walter Savage Landor, who was a great friend of 
Parr's, says truly that "If Mr De Quincey had been desirous to 
show us how far it might be possible to convey the most false 
and injurious notions of a man in language which no one could 
contradict, which said nothing but the truth, he could hardly have 
succeeded better. What he has written is very true, and very false ; 
but there are some old people, like myself, who may wish that the 
mixture had been less skilfully malicious and a great deal more 
honest." 



182 Great Scholars. 

"Yet all that we have mentioned was, and seemed to 
be, a trifle compared with the infinite pettiness of the 
matter. Nothing did he utter but little shreds of calum- 
nious tattle — the most ineffably silly and frivolous of all 
that was then circulating in the Whig salons of London 
against the Regent. He began precisely in these words : 
' Oh ! I shall tell you ' (laying a stress upon the word 
shall, which still further aided the resemblance to a 
Frenchman), ' a-sto-hee ' (lispingly for story) ' about the 
Pince Thegent ' (such was his nearest approximation to 
Prince Regent). ' Oh, the Pince Thegent, the Pince 
Thegent — what a sad, sad man he has turned out ! But 
you shall hear. Oh, what a Pince ! what a Thegent ! — 
what a sad Pince Thegent ! " And so the old babbler 
went on, sometimes wringing his little hands in lamenta- 
tion, sometimes flourishing them with French grimaces 
and shrugs of shoulders, sometimes expanding and con- 
tracting his fingers like a fan. After an hour's twaddle 
of the lowest and most scandalous description, suddenly 
he rose, and hopped out of the room, exclaiming all the 
way, ' Oh ! what a Pince, oh, what a Thegent, — did 
anybody ever hear of such a sad Pince, such a sad 
Thegent, such a sad, sad, Pince Thegent. Oh, what a 
Pince,'" &c. Alluding to Parr's defective articulation 
and illegible handwriting, Lord Holland used to say that 
it was most unfortunate for a man so full of learning and 
information as Dr Parr, that he could not easily commu- 
nicate his knowledge ; for when he spoke, nobody could 
make out what he said, and when he wrote, nobody 
could read his handwriting. Owing to that merciful dis- 
pensation of Providence which prevents us from seeing 
ourselves as others see us, Parr was rather proud of his 
personal appearance than otherwise, and occasionally 
devoted considerable attention to it. The main object 



Samuel Parr. 183 

of his solicitude was his wigs, about which several anxious 
letters as to their safe transmission are to be found, writ- 
ten to his friend John Bartlam. None of the portraits 
of him were to his satisfaction. " All the artists," said 
he, " to whom I have sat, fail in one feature — none of 
them give me my peculiar ferocity." He had a notion 
that his eye possessed some peculiar power, so that, 
when he stared at any one whom he wished to inspire 
with awe for him, he immediately succeeded in his object. 
" I inflicted my eye on him," was his phrase in such 
cases. How unutterably ridiculous all this is can only 
be appreciated by those who have looked at the portraits 
of Parr given in Dr Johnstone's edition of his works. 

Like the great man whom he imitated in most respects 
to the best of his ability — Dr Johnson — Parr was a lover 
of good living. His biographer devotes the greater part 
of two pages to justify him in this, which is entirely a 
work of supererogation, as all sensible men will at once 
say he was right. His love for tobacco was, however, 
carried to an excess. He smoked in season and out of 
season. When he visited any house he expected a pipe 
to be prepared for him instanter, and if this was not 
done, he never forgot the injury. " To the lady of the 
house," says Dr Johnstone, " though a ceremonious, Dr 
Parr was sometimes a troublesome guest. When he was 
thwarted or attacked, or in company of those he disliked 
or suspected, he certainly had the power of being most 
exquisitely disagreeable." 

Among Parr's many peculiarities was his extraordi- 
nary fondness for church bells. He was an expert cam- 
panologist, and loved to descant upon his favourite topic. 
He erected a fine peal of bells at Hatton, to obtain sub- 
scriptions for which, he says in one of his letters, " I 
have been importunate and almost imprudent in my ap- 



184 Great Scholars. 

plications." He once entertained a notion of writing a 
book on campanology. Doubtless, if he had done so, 
he would have mentioned, with lurking sympathy, a book 
De Coelesti Statu, printed in 1618, which employs 426 
pages to prove that the principal employment of the 
blest in heaven will be the continual ringing of bells ! 

Of Parr's intellectual characteristics, vanity was per- 
haps the most prominent. If we were to extract from 
his letters all the passages where he praises himself, they 
would occupy at least as many pages as this biography. 
" Doctor," said his friend Shepherd to him one day, 
"the public are aware of the depth and the extent of 
your erudition, and many of us have wondered that you 
were never made a Bishop." " Aye, sir," replied he 
with much animation, " I think I have stuff in me to 
make a Bishop of. But, sir, I have barred my promo- 
tion by my independent spirit. Sir, I would always 
speak my mind. I burnt my quarters with the old 
gentleman (George III.) by loudly protesting against 
that wicked American war, and with the young gentle- 
man (George IV.) I have ruined myself by taking part 
with his much-injured wife. If I had been promoted to 
the Bench, sir, I would have restricted myself to my epis- 
copal duties — I would have looked well to my clergy — 
and would have been very civil to you Non-cons. Sir, I 
would have often invited them to my table, and would 
have rubbed off their rust and their asperities. But I 
would have been sparing of my speech in the House 
of Lords. The less we say there, sir, the better. A 
prating bishop, sir, is much disliked." His friend Mr 
Street relates in the Parriana: " Soon after this I went 
with him to the House of Commons. Sir James Mack- 
intosh, I think, went with him. The debate was of great 
importance. The Doctor sat in the side gallery, from 



Samuel Parr. i 85 

where he could see and be seen by the leading members 
of the opposition. Mr Fox rose and spoke. The Doc- 
tor's eyes sparkled with animation. As Mr Fox pro- 
ceeded, the Doctor grew more animated, and at last rose 
as if with the intention of speaking. He was reminded 
of the impropriety, and immediately sat down. After 
Mr Fox had concluded he exclaimed : ' Had I followed 
any other profession, I might have been sitting by the 
side of that illustrious statesman ; I should have had all 
his powers of argument, all Erskine's eloquence, and all 
Hargrave's law.' " Anecdotes such as these might be 
given in abundance, but enough is as good as a feast. 
" Parr was rather fitted for the law than the church," says 
Sydney Smith, " and would have been a more consider- 
able man if he had been more knocked about among his 
equals. He lived among country gentlemen and clergy- 
men, who flattered and feared him." Certainly a con- 
siderable number of his friends appear to have been 
toadies of the first water. 

Like a great many other people, Parr prided himself 
more upon what he might have done than upon what he 
actually did accomplish. He was constantly forming 
brilliant projects which came to nothing. One of these 
was a life of Dr Johnson. Johnson met Parr once at 
least, and appears to have formed a not unfavourable 
estimate of him. " Parr," he said, " is a fair man ; I do 
not know when I have had an occasion for such free 
controversy. A life of Dr Johnson by Parr would have 
been a literary curiosity of the greatest interest. What 
a difference there would have been between the sesquipe- 
dalian words and ponderous magniloquence of Parr, and 
the free and genial style of Boswell's great narrative ! 
Indeed, though Parr's style was often praised in his life- 
time, it has almost all the faults that a style can have. 



1 86 Great Scholars. 

He never uses a short word where it is possible to use 
a long one. He never makes a simple statement in 
simple language, but envelopes the most common-place 
thoughts in a cloud of turgid diction equally ridiculous 
and obscure. His style was doubtless formed upon the 
model of Johnson, but he writes much more Johnsonese 
than Johnson himself ever did. In Johnson's writings, 
if the form the thoughts are expressed in is occasionally 
bad, the thoughts themselves are almost always worth 
noticing. In Parr's writings, only too often we have a 
worthless thought expressed in worthless language. Not 
that there are not some passages in Parr's works which 
reward the reader who patiently looks for them, but they 
are but as oases in the desert, all around is a sandy plain 
of common-place. " What, meanwhile must be the con- 
dition of an era, when the highest advantages then become 
perverted into drawbacks ; when, if you take two men of 
genius, and put the one between the handles of the 
plough, and mount the other between the painted 
coronets of a coach and four, and bid them both move 
along, the former shall arrive a Burns, the latter a Byron ; 
two men of talent, and put the one into a printers' chapel, 
full of lamp black, tyrannous usage, hard toil, and the 
other into Oxford [Cambridge it should have been] 
Universities, with lexicons and libraries, and hired ex- 
positors, and sumptuous endowments, the former shall 
come out a Dr Franklin, the latter a Dr Parr ! " Thus 
writes Thomas Carlyle, and the passage is a striking 
illustration of his peculiar faculty for implying a good 
deal more than he actually expresses. Parr's stores of 
erudition were often a curse to him rather than a blessing 
— he was buried beneath the weight of his own orna- 
ments. 

But though Dr Parr does not always inspire respect, we 



Sam uel Parr. 1 8 7 

cannot take leave of him without a feeling of kindness. 
Though often a wrong-headed, he was always a thoroughly 
conscientious man, doing what he believed to be right, 
with a sublime indifference to worldly considerations. 
He was also an extremely kind-hearted man, poverty and 
distress were always the surest recommendations to his 
favour, he was the last man to desert a friend in the hour 
of need, and he was the last man to turn a deaf ear to 
an enemy who had wronged him, but who had repented 
and asked forgiveness. If what Parr accomplished him- 
self in scholarship is of comparatively little importance, 
it is to be remembered that the advice and aid he so 
freely bestowed upon others, often enabled them to 
accomplish what they could not otherwise have done. 
The number of distinguished and excellent men who 
were his constant friends and who sincerely mourned his 
death, is a sufficient proof, that in spite of all his oddities 
and imperfections, Samuel Parr was at bottom a man of 
genuine worth and of genuine ability. 



MISCELLANEOUS. 

THOMAS RUDDIMAN — SIR WILLIAM JONES — 

DR ALEXANDER MURRAY- ALEXANDER ADAM 

—JAMES MELVIN— BISHOP BLOMFIELD. 



Though Scotland has not produced so many great 
scholars as England, though it cannot boast of a Bentley 
or a Porson, and of very few even in the same rank as 
Dawes or Elmsley, yet in the number of learned men 
who have been entirely the architects of their own for- 
tune, who, born in the deepest poverty, have acquired 
erudition by their own unremitting exertions, Scotland is 
considerably ahead of the sister kingdom. For this vari- 
ous reasons might be given. The excellence of the in- 
struction afforded by the parish schools, placing learning 
within the reach of the meanest rustic, is one ; and the 
cheapness of the Scotch universities compared to the 
English, is another. The early history of 

THOMAS RUDDIMAN, 

the greatest Latinist of his time, probably the greatest 
since Buchanan, is a typical one. Though few, certainly, 
have achieved so distinguished a success, many narra- 
tives of the same kind might be told, of men sprung 
from as lowly an origin, who, having by dint of steady 
perseverance acquired learning, have succeeded in break- 
ing their birth's invidious bar, and have risen to honour 
and affluence. 

Ruddiman was born in October 1674, in the parish of 
Boyndie, Banffshire. His father was a respectable 
farmer, whose loyalty was of a kind quite extinct nowa- 
days. On hearing of the death of that model monarch, 



192 Great Scholars. 

Charles II., he was so affected as to burst into tears. 
Doubtless he was careful to inculcate in his son that 
veneration for the divine right of kings which he himself 
entertained, and the lesson was well learnt, for Ruddi- 
man clung fast to the same principles throughout life. 
He was sent to the parish school of Boyndie, where he 
was initiated in the elements of Latin, and advanced so 
rapidly as to quickly outstrip all his fellows. The first 
book that charmed his fancy was the " Metamorphoses " 
of Ovid, who, during the rest of his life, was his favour- 
ite poet. Ruddiman seems to have been born with a 
vocation for scholarship, and when about the age of six- 
teen, having now, it is probable, exhausted the stores of 
his master's learning, he began to think of going to the 
University of Aberdeen, where, he had heard, there were 
annually bursaries awarded for proficiency in classical 
learning. To Aberdeen he resolved to go, but his father 
opposed his inclination, thinking him too young. How- 
ever, Ruddiman was not to be baffled. Confiding his 
secret to no one but his sister, who slipped a guinea into 
his pocket, he set out for Aberdeen. He had not gone 
very far when he unfortunately met with a company of 
gipsies, who robbed the poor lad of his coat, his shoes, 
his stockings, and his guinea. If Ruddiman had not been 
of a very courageous spirit, this misfortune would doubt- 
less have utterly discomfited him, but the young enthu- 
siast manfully pressed on, and, on reaching Aberdeen, 
was rewarded for his efforts by obtaining the first bursary. 
His father, in the meantime, having heard where his son 
had gone, hastened after him, and reached Aberdeen in 
time to congratulate him upon his distinguished success. 
After studying at King's College for four years, Ruddi- 
man obtained the degree of Master of Arts, an honour of 
which he was extremely proud. 



Thomas Ruddiman. 193 

Soon after he was engaged by a Forfarshire gentleman 
to assist in the education of his son, in which situation 
he continued to study assiduously and advance his 
attainments in scholarship. After having held this office 
for about a year, he quitted it to become parish school- 
master at Laurencekirk. It gives one a curious idea of 
the state of things in Scotland at the time, to learn that 
Ruddiman's emoluments while there amounted to about 
;£n per annum. For his removal from Laurencekirk, 
and his consequent advancement in life, he was indebted 
to one of these strange accidents which often exercise so 
much influence over our destinies. After he had been 
there for over three years, the celebrated Dr Pitcairne, 
who happened, owing to the inclemency of the weather, 
to be detained for a day in the village of Laurencekirk, 
asked his hostess whether she knew of anyone who would 
bear him company at dinner, and by his conversation 
help to divert the tedium of the evening. She replied 
that the schoolmaster, though a very modest man, was 
reported to have great learning, and would doubtless 
prove a suitable companion. Ruddiman was accord- 
ingly sent for, and so delighted was the doctor by his 
pleasing and learned conversation, that he invited him to 
Edinburgh, and promised him his patronage. 

In the beginning of 1700 Ruddiman went to Edin- 
burgh, and shortly afterwards was appointed assistant 
librarian of the Advocates' Library, at a salary of £,%, 
6s. 8d. per annum. What time he could spare from the 
often laborious duties of his office, he employed in 
teaching young gentlemen the Latin language, by which 
means, and by copying manuscripts, etc., he eked out as 
best he could his slender pittance. The situation of 
librarian must have been an eminently suitable one for 
Ruddiman, affording him, as it did, ample opportunities 

P 



194 Great Scholars. 

for all kinds of literary research. So pleased were his 
employers with him, that when he had held the office for 
two years they made him a present of fifty pounds Scots, 
equal to £4, 3s. 46. We have very full information as 
to the various sums of money Ruddiman received, owing 
to the fact that he noted them down in a pocket-book, 
which was preserved after his death. 

When Ruddiman's talents and learning became known, 
his assistance was often solicited by those who were en- 
gaged in literary publications. His first employment of 
this kind was as editor of a Latin historical work by Sir 
Robert Sibbald. He also contributed his aid to~|the 
publication of Sir Robert Spottiswoode's " Practiques of 
the Law of Scotland." For these labours he received 
respectively £$ and ^5. Ruddiman had now a wife 
and a family, so he began to look out for some occupa- 
tion which might prove more remunerative than litera- 
ture seemed likely to be. Accordingly, in 1707, he com- 
menced book auctioneer, an occupation in which he 
appears to have been very successful. The same year he 
published an edition of Wilson's "De Animi Tranquillitate 
Dialogus," to which he prefixed a life of the author. 
Soon after this he engaged in a more important work, an 
edition of Gawin Douglas's Scottish translation of the 
y£neid. This he corrected throughout, and enriched it 
with a glossary which has been very highly commended, 
besides adding, as is supposed, forty-two general rules 
for enabling the reader to understand the language of 
Douglas. For this work he received ^8, 6s. 8d. 

On a vacancy occurring in the rectorship of the 
Dundee Grammar School in 1710, Ruddiman was 
offered the appointment, but the Faculty of Advocates 
were unwilling to lose the benefit of his services, and so 
raised his salary to ^30. In 1 7 1 1 he assisted Bishop Sage 



Thomas Ruddiman. 195 

in publishing a new edition of the works of Drummond 
of Hawthornden. In 17 14 appeared the first edition of 
the work which was destined to make his name a house- 
hold word to the schoolboys of several generations, his 
" Rudiments of the Latin Tongue," an excellent little 
manual, which was almost universally used in Scotch 
schools till quite recently. It passed through fifteen 
editions in the author's lifetime, and was translated into 
several foreign languages. 

In 1 7 15 there was printed at Edinburgh a magnificent 
folio edition of Buchanan's works in two volumes under 
the editorship of Ruddiman. What Ruddiman's political 
principles were has been already indicated — in almost 
every point they were directly the opposite of Buchanan's, 
so that, except for his profound acquaintance with Latin, 
he was not a very suitable man to select as editor. He 
warmly espoused the cause of Queen Mary, accusing 
Buchanan of gross ingratitude, and managed to raise 
against himself a host of enemies, whose hostility in one 
case took the formidable shape of a " Society of the 
Scholars of Edinburgh, to vindicate that incomparably 
learned and pious author from the Calumnie of Mr 
Thomas Ruddiman." Many works were written in refu- 
tation of his treatment of Buchanan's character, some of 
which deserve a passing notice. One of them was by 
Logan, one of the ministers of Edinburgh, who is described 
as " a weak and illiterate man, but an obstinate polemic " 
— perhaps not an uncommon combination. Another 
was by Love, the schoolmaster of Dalkeith, who has 
been consigned to unenviable immortality by the graphic 
pen of Smollett, who satirises him in the beginning of 
" Roderick Random." But by far Ruddiman's most 
bitter assailant was James Man, master of an hospital at 
Aberdeen, who devoted a volume of over five hundred 



196 Great Scholars. 

pages to abuse him and vindicate Buchanan. This pro- 
duction was published in 1754, when Ruddiman had 
reached his eightieth year. The title is : — " A censure 
and examination of Mr Thomas Ruddiman's philological 
notes on the works of the great Buchanan, more particu- 
larly on the history of Scotland ; in which also, most of 
the chronological and geographical, and many of the 
historical and political notes are taken into consideration. 
In a letter to a friend. Necessary for restoring the true 
readings, the graces and beauties, and for understanding 
the true meaning of a vast number of passages of 
Buchanan's writings, which have been so foully cor- 
rupted, so miserably defaced, so grossly perverted and 
misunderstood. Containing many curious particulars of 
his life, and a vindication of his character from many 
gross calumnies." Man's attack on Ruddiman is a 
"thing of sound and fury,'signifying nothing," for with all 
his acuteness he was able to point out only twenty errors 
in the two folio volumes, and some of these even were 
very trifling. In two pamphlets which he published in 
reply, Ruddiman gained a complete victory over his 
antagonist, and drew up against him an account of four 
hundred and sixty-nine errors, under fourteen heads, of 
which the following are specimens : 1. Falsehoods and 
prevarications, twenty ; 2. absurdities, sixty-nine ; and 
3. passages from classical authors which were misunder- 
stood by Man, ten. 

In 1 7 15 Ruddiman started a printing office of his own, 
in company with his brother Walter, who had been re- 
gularly bred to the business. Some years after he was 
appointed printer to the University, which had long been 
the object of his ambition. It gives one a high idea of 
the state of learning in Scotland at this period, to think 
that at Edinburgh so many fine publications should have 



Thomas Ruddiman. 197 

been issued by Ruddiman, and that at Glasgow the Foulis 
Press should have sent forth productions still prized by 
book-lovers for the beauty and accuracy of their typo- 
graphy. Ruddiman well deserves to be ranked with 
those famous printers who were among the most active 
restorers of learning, with Aldus Manutius and Robert 
and Henry Stephens. The editions of classical authors 
that issued from his press were printed with great accur- 
acy, and often exhibited new readings and emendations 
of punctuation in the highest degree creditable to the 
learning of the editor. The masterpiece of Ruddiman's 
press is his edition of Livy, printed in 1751, which Har- 
wood declares to be the most accurate ever published, 
and which will bear favourable comparison with the 
famous Foulis edition of Horace, printed in 1744, the 
sheets of which, as is well known, were hung up in 
Glasgow University, and a reward offered to any one who 
could point out an error. This edition of Horace was 
long believed to be immaculate, but several inaccuracies 
have been detected in it. 

In 1724 Ruddiman began to print the "Caledonian 
Mercury," and five years after became its proprietor. It 
was at first printed three times a week, on Monday, 
Tuesday, and Thursday, on a small quarto sheet of four 
pages, with two columns in each page, and fifty lines in 
each column. Like all similar productions at the time, 
it made no pretensions to be anything but a mere day 
chronicle of facts. When the rebellion broke out in 
1745, the " Mercury " was looked on with much suspicion 
by the authorities, owing to the well-known political prin- 
ciples of the proprietor. Ruddiman sensibly refrained 
from taking any part in the Rebellion, and quietly em- 
ployed himself in writing critical observations on Bur- 
man's edition of Lucan. His son, who was principal 



198 Great Scholars. 

manager of the "Mercury," having copied from an 
English paper a paragraph which was reckoned seditious, 
was imprisoned, and though his release was soon pro- 
cured, it came too late, for the unfortunate young man 
had contracted a disease while in prison, and died soon 
after he came out. 

In 1725 appeared the first part of Ruddiman's "Insti- 
tutions of Latin Grammar." The second part, which 
treats of syntax, was published in 1731. At the time of 
its publication this was decidedly the best work of its 
kind in any language, and it is still thought worthy of 
respectful mention by scholars. A third part, on prosody, 
was written, but not published ; " for," said the author, 
" the age has so little taste, that the sale would not cover 
the expense." In 1733 he printed " A Dissertation upon 
the way of teaching the Latin Tongue," a subject which 
he was eminently qualified to treat of, and regarding which 
he gives many sensible suggestions. 

It is gratifying to learn that Ruddiman's labours were 
attended by more solid rewards than fame. In 17 10 he 
had valued his effects at ^24, 14s. 9d. In 1736 his 
wealth had increased to ^1985, 6s. 3d. In his sixty- 
fifth year he resigned his share of the printing establish- 
ment to his son, allowing, however, his name to remain 
in the firm to continue its credit. His last literary- 
labour was an introduction to Anderson's " Selectus Dip- 
lomatum et Numismatum Scotiae Thesaurus." Early in 
1752 he resigned his office of Librarian of the Advocates' 
Library, and was succeeded by the celebrated David 
Hume. 

This excellent and talented man died in January 1757, 
at the ripe age of eighty-three, leaving behind him a fortune 
°f j£3°°°- His character seems in every way to have been 
a most exemplary one. Frugal, patient, industrious, he 
richly merited the success he gained. In person he was 



Sir William Jones. 199 

of middle height, thin and straight, and had eyes remark- 
ably piercing. On the whole Ruddiman strikes one as 
having really been one of the best men who ever lived. 
Even controversy was incapable of souring his nature. 
Though often treated with insolence by his opponents, 
he constantly refrained from treating them with scurrility, 
and when his old antagonist Love died, Ruddiman pub- 
lished a very favourable character of him in the " Cale- 
donian Mercury." Men of this stamp are rare, and their 
memories should not be let die. 

Perhaps, as a general rule, great linguists are apt to be 
over-rated. It is so shining an accomplishment to be 
able to talk in six or seven different tongues, that people 
forget that the mere knack of acquiring languages is in 
itself a very useless thing. Men like Cardinal Mezzofanti, 
who knew nearly every language in existence, often pass, 
as he did, profoundly useless lives, and are distinguished 
by no remarkable mental power save only memory. No 
doubt a strong memory is a very useful gift, but unless it 
be united with the faculties, it is apt to benefit no one 
but its owner. But when facility in acquiring languages 
is united with higher mental powers, it is a very valuable 
thing indeed. No better example of a man who was at 
once a great linguist and possessed great talents in other 
ways, could be given than 

SIR WILLIAM JONES, 

who, in his character, probably more nearly resembles the 
traditional Admirable Crichton than any man that ever 
lived. 

He was born in London in the year 1746. His father, 
who was a teacher of mathematics, and was honoured 
with the friendship of Sir Isaac Newton, died when he 
was only three years of age, leaving him to the care of 



200 Great Scholars. 

his mother, a woman of singular virtues and accomplish- 
ments. When her son applied to her for information on 
any subject, her constant answer was, " Read, and you 
will know," thus laying the foundation of those habits of 
minute and painstaking inquiry which so distinguished 
him. At the early age of seven he was sent to Harrow 
School, where, as we have seen, he had for his com- 
panions Parr and Bennet. At Harrow he was more dis- 
tinguished for industry, regularity, and attention than for 
brilliant talents ; however, he at length rose to be head 
boy of the school, was flattered by his master with the 
title of the Great Scholar, and drew from Dr Thackeray 
an opinion, that " Jones was a boy of so active a mind, 
that if he were left naked and friendless on Salisbury 
Plain, he would, nevertheless, find the road to fame and 
fortune." In 1764 he entered at University College, 
Oxford, to which he carried with him not only a very 
extraordinary store of classical erudition, but some ac- 
quaintance with Hebrew and Arabic, and a fair know- 
ledge of French and Italian. While at the University 
he worked exceedingly hard, frequently devoting whole 
nights to study, when he would generally take tea or 
coffee to ward off sleep. Other things besides learning 
were, however, not altogether neglected. " His vaca- 
tions," we are told, " were passed in London, where he 
daily attended the schools of Angelo for the purpose of 
acquiring the elegant accomplishments of riding and 
fencing. He was always a strenuous advocate for the 
practice of bodily exercises, as no less useful to invigor- 
ate the frame than as a necessary qualification for any 
active exertions to which he might eventually be called. 
At home his attention was directed to the modern lan- 
guages, and he read the best authors in Italian, Spanish, 
and Portuguese, following in all respects the plan of 
education recommended by Milton, which he had by 



Sir William Jones. 201 

heart ; and thus, to transcribe an observation of his own, 
with the fortune of a peasant, giving himself the educa- 
tion of a prince." 

In 1765 he accepted the situation of private tutor to 
Lord Althorp, son of Earl Spencer, and in the following 
year was appointed to a fellowship in the university, 
which yielded him a hundred pounds a year. His time 
was now divided principally between Oxford and Althorp, 
and he not only pursued his classical studies, but acquired 
a competent knowledge of Arabic and Persian, besides 
indulging his ambition for universal accomplishment by 
taking private lessons in dancing from Gallini, the most 
celebrated dancing-master of the day, and practising the 
broad-sword with an old pensioner at Chelsea. In 1767 
he visited the Continent with the Spencer family, and 
though his stay there was short, he gratified his insatiable 
thirst for information by studying German, and dedicated 
a considerable part of his time " to the lessons of Janson 
of Aix-la-Chapelle, a most incomparable dancing-master." 
Before setting out, in the twenty-first year of his age, he 
began his " Commentaries on Asiatic Poetry," in imitation 
of Lowth's prelections on the sacred poetry of the 
Hebrews. 

Jones's reputation as an Orientalist was now tolerably 
wide spread. A striking proof of this is that in 1768 he 
was selected to render into French a Persian life of Nadir 
Shah, transmitted to the English Government by the King 
of Denmark for the purpose of translation. He at first 
declined the task ; but finding no one disposed to under- 
take it, and unwilling that the King should be obliged to 
go to France for the performance of any literary work, 
he was at length induced to engage in it. He would have 
accomplished the translation much more easily if he had 
been directed to do it in Latin, as he found the acquisition 



202 Great Scholars. 

of a French style very tedious. However, it was com- 
pleted within a year, in a manner that did him great credit. 
It was not printed till 1770, when forty copies upon large 
paper were sent to Copenhagen, one of them bound with 
great magnificence for the King himself, the others as pre- 
sents for his courtiers. In return for all this trouble and 
expense, his Danish Majesty sent Jones a diploma, consti- 
tuting him a member of the Royal Society of Copenhagen, 
and recommended him in the strongest terms to the 
favour and benevolence of his own Sovereign ! No 
wonder that, when in 1773 an abridged edition of the 
book was published, Jones in the preface takes an oppor- 
tunity of lamenting that the profession of literature leads 
to no benefit or true glory whatsoever, adding, " Unless a 
man can assert his own independence in active life, it 
will avail him little to be favoured by the learned, 
esteemed by the eminent, or recommended even to kings" 
In 1770 he also finished his Latin "Commentaries on 
Asiatic Poetry," the style of which is commended by Dr 
Parr, as good an authority as could have been found. 
" On the whole," writes Parr, " I have received infinite en- 
tertainment from this curious and learned performance, 
and I look forward with pleasure to the great honour which 
such a publication will do our country." It was not 
printed till 1774. The winter of 1770 he passed on the 
Continent with the Spencer family, during which, he in- 
forms one of his correspondents, his occupations were 
" music, with all its sweetness and feeling ; difficult and 
abstruse problems in mathematics ; and the beautiful 
and sublime in poetry and painting." 

Soon after his return to England he left the family of 
Lord Spencer, and dedicated himself to the study of law 
as a profession. For a time he almost totally abandoned 
his Oriental studies, and devoted himself entirely to law. 



Sir William Jones. 203 

A letter to his friend Schultens gives his impression of 
legal studies, and is worth quoting, as showing that slight 
taint of priggishness which was about the only defect in 
Jones's character. " The constitution of England is in 
no respect inferior to that of Rome or Athens ; this is 
my fixed opinion, which I formed in my earliest years, 
and shall ever retain. Although I sincerely acknowledge 
the charms of polite literature, I must at the same time 
adopt the sentiment of Neoptolemus in the tragedy, that 
we can philosophize with a few only ; and no less the 
axiom of Hippocrates, that life is short, art long, and 
time swift. But I will also maintain the excellence and 
delight of other studies. What ! shall we deny that there 
is pleasure in mathematics, when we recollect Archi- 
medes, the prince of geometricians, who was so intensely 
absorbed in the demonstration of a problem, that he did 
not discover Syracuse was taken ? Can we conceive any 
study more important than the single one of the laws 
of our own country ? Let me recall to your recollection 
the observations of L. Crassus and Q. Scsevola on this 
subject, in the treatise of Cicero, De Oratore. What ! do 
you imagine the goddess of eloquence to possess less 
attractions than Thalia or Polyhymnia? or have you 
forgotten the epithet which Ennius bestows on Cethegus, 
the quintessence of eloquence, and the flower of the 
people ? Is there a man existing who would not rather 
resemble Cicero, whom I wish absolutely to make my 
model, both in the course of his life and studies, than be 
like Varro, however learned, or Lucretius, however in- 
genious as a poet ? If the study of the law were really 
unpleasant or disgusting, which is far from the truth, the 
example of the wisest of the ancients, and of Minerva 
herself, the goddess of wisdom, would justify me in pre- 
ferring the useful olive to the barren laurel." It would be 



204 Great Scholars. 

unfair not to mention that this letter was originally written 
in Latin, and what looks very like nonsense in English 
often sounds rather sonorous and eloquent in that tongue. 
The passage where he proposes Cicero as his model is 
noteworthy. It is not a mere rhetorical flourish, but was 
really meant. He is said to have invariably read through 
his works every year. 

Jones was called to the bar in 1774. His forensic 
debut was not very successful. He is described as having 
spoken for nearly an hour with great confidence in a 
highly declamatory tone, and with studied action, im- 
pressing all present who had ever heard of Cicero or 
Hortensius with the belief that he had worked himself 
up into the notion of being one or both of them for the 
occasion. However, he at length gained a fair share of 
business, and was appointed a commissioner of bank- 
rupts in 1776. In 1778 he gave proof that his devotion 
to legal studies had not destroyed his taste for Greek 
literature, by publishing a translation of the " Orations 
of Isseus," relative to the laws of succession to property in 
Athens. His next publication was a Latin Ode to Liberty, 
under the title of "Julii Melesigoni ad Libertatem," a 
name formed by the transposition of the letters of Gidiel- 
mus Jonesius. In 1780 he became a candidate for the re- 
presentation of Oxford, but his chance of election appeared 
so slender that he withdrew from the contest. Jones's 
political principles were those of a decided Whig. During 
the American war he strenuously opposed the measures 
unfortunately adopted by the British Government. 

The other works of Jones written at this time, which 
seem to deserve mention, are an " Essay on the Law of 
Bailments," said to be the best written English law-book 
on a practical subject, a translation of seven ancient 
Arabian poems, and a " Dialogue between a Farmer and 



Sir William Jones. 205 

a Country Gentleman upon the Principles of Govern- 
ment." The grand object of his ambition at this time 
was the appointment of Chief-Justice in India. In a 
letter to Lord Spencer, written when he was in suspense 
about this, he gives a good account of his feelings. " I 
cannot," he writes, " legally be appointed till January, or 
next month at soonest, because I am not a barrister of 
five years' standing till that time. Now, many believe 
that they keep the place open to me till I am qualified. 
I certainly wish to have it, because I wish to have twenty 
thousand pounds in my pocket before I am eight-and- 
thirty years' old, and then I might contribute in some 
little degree toward the service of my country in Parlia- 
ment as well as at the Bar, without selling my liberty to 
a patron, as too many of my profession are not ashamed 
of doing; and I might be a speaker in the House of 
Commons in the full vigour and maturity of my age ; 
whereas, in the slow career of Westminster Hall, I should 
not perhaps, even with the best success, acquire the same 
independent station till the age at which Cicero was killed. 
But be assured, my dear Lord, that if the minister be 
offended at the style in which I have spoken, do speak, 
and will speak of public affairs, and on that account 
should refuse to give me the judgeship, I shall not be at 
all mortified, having already a very decent competence, 
without a debt or a care of any kind." 

In 1783 his hopes were gratified by an appointment to 
a seat in the Supreme Court of Judicature at Calcutta. 
Before setting out he married Miss Shipley, daughter of 
the Bishop of St Asaph, to whom he had been long 
attached, thus securing, as his friend Lord Ashburton 
said, "two of the first objects of human pursuit, those of 
ambition and love." He arrived at Calcutta in September, 
and entered upon his judicial functions in December. 



206 Great Scholars. 

Immediately on his arrival he organised a scientific asso- 
ciation, under the title of the Asiatic Society. Warren 
Hastings, the Governor-General, was offered the office of 
president, but declined it in favour of Sir William Jones, 
who retained the dignity as long as he lived, and en- 
riched the " Transactions " of the society with many 
valuable papers. 

The study of Sanscrit was one of the first subjects that 
engaged his attention in India. The business of the 
Courts kept him closely occupied, and it was only during 
the vacation that he could find time for any side-work. 
How he was accustomed to spend his holidays, appears 
from an account which was found among his papers. In 
the morning, after writing one letter, he read several 
chapters of the Bible, and then studied Sanscrit grammar 
and Hindoo law; the afternoon was given to the geo- 
graphy of India, and the evening to Roman history; 
when the day was closed by a few games at chess, and 
the reading of a portion of Ariosto. " It was," says his 
biographer, " a fixed principle with him, from which he 
never voluntarily deviated, not to be deterred by any 
difficulties which were surmountable, from prosecuting to 
a successful termination what he had once deliberately 
undertaken. But what appears to me more particularly 
to have enabled him to employ his talents so much to 
his own and the public advantage, was the regular allot- 
ment of his time to particular occupations, and a scrupu- 
lous adherence to the distribution which he had fixed ; 
hence all his studies were pursued without interruption 
or confusion." The difficulties of Sanscrit soon melted 
away before his indefatigable endeavours, and he was able 
to translate " Sacontala, or the Fatal Ring," an ancient 
Indian drama, and the " Ordinances of Menu." 

In 1793 Lady Jones, whose health had become affected 



Sir William Jones. 207 

by the climate of India, was compelled to return home. 
Several years before this her husband had written : " God 
grant that the bad state of my Anna's health do not 
compel her to leave India before me. I should remain 
like a man with a dead palsy in one of his sides ; but it 
were better to lose a side for a time than both for ever." 
It would have been possible, in a pecuniary point of 
view, for Jones to have left India along with his wife, but 
he had voluntarily undertaken a translation of the Digest 
of Hindu and Mahommedan laws, the completion of which 
he deemed of vital importance to the right administra- 
tion of justice in India. " At the period," his biographer 
tells us, "when this work was undertaken by Sir William 
Jones, he had not resided in India more than four years 
and a half ; during which time he had not only acquired 
a thorough knowledge of the Sanscrit language, but had 
extended his reading in it so far as to be qualified to form 
a judgment upon the merit and authority of the authors 
to be used in the compilation of his work ; and although 
his labour was only applied to the disposition of mate- 
rials already formed, he was enabled by his previous 
studies to give them an arrangement superior to any 
existing, and which the learned natives themselves ap- 
proved and admired. In the dispensations of Providence, 
it may be remarked, as an occurrence of no ordinary 
nature, that the professors of the Brahminical faith should 
so far renounce their reserve and distrust as to submit to 
the direction of a native of Europe for compiling a digest 
of their own laws." 

The " Digest " was not destined to be completed by 
Jones. In April 1794, after a short illness, he expired 
in perfect tranquillity, apparently without the least suffer- 
ing. Of all the many excellent men England has sent 
out to rule over her great empire in the East, none can 



208 Great Scholars. 

be mentioned of a more noble and gentle nature than 
Jones. There was in him a calm, settled love of all that 
is honourable and good, a burning hatred of tyranny and 
injustice, a steadfast devotion to duty, and an unwearied 
diligence such as has rarely been exampled. By all 
classes in India his death was lamented as a public 
calamity. Lord Teignmouth relates that the pundits 
who were in the habit of attending Jones, when he saw 
them at a public durbar a few days after his death, could 
neither restrain their tears for his loss, nor find terms to 
express their admiration at the wonderful progress he 
had made in the sciences which they professed. 

The linguistic acquisitions of Sir William Jones have 
rarely been exceeded. A list preserved in his own hand- 
writing thus classes those languages with which he was in 
any degree acquainted : — " Eight languages studied criti- 
cally—English, Latin, French, Italian, Greek, Arabic, 
Persian, Sanscrit. Eight studied less perfectly, but all 
intelligible with a dictionary — Spanish, Portuguese, 
German, Runic, Hebrew, Bengalee, Hindu, Turkish. 
Twelve studied less perfectly, but all attainable — Thibet- 
ian, Pali, Pahlair, Deri, Russian, Syriac, Ethiopic, Coptic, 
Welsh, Swedish, Dutch, Chinese." So far as England is 
concerned, he was the great pioneer in Eastern learning, 
and doubtless, if his life had been spared, he would have 
accomplished greater things in this way than he did. 
Even as it is, his works form an everlasting memorial of 
his industry, his learning, and his talents. 

When one examines the contents of a large classical 
library, and looks at the old editions of Greek and Latin 
writers, massive folios and quartos of bygone erudition, 
and reads the now quite forgotten names on the title- 
pages, one cannot but heave a sigh of regret that these 



Dr Alexander Murray. 209 

diligent students should have sunk into such total obscur- 
ity, that their works should now be so utterly neglected, 
and, if valued at all, only valued for bibliographical 
reasons, and not for the merit of their contents. What 
is good in them has long since been incorporated in the 
writings of later scholars ; the utmost attention they now 
receive is a chance reference in a note, or a brief mention 
in a catalogue. Yet these works, though now superseded, 
were by no means useless : they served their purpose in 
their day and generation, and helped to advance the 
cause of scholarship at the time. A far sadder sight is 
it to see a book to which the author devoted the labour 
of a lifetime, round which his fondest aspirations were 
centred, by which he hoped that his name might be 
carried down to posterity as one whose toil had not been 
in vain, but had been rewarded with glorious results; 
but which, nevertheless, is founded upon an utterly false 
theory, never made any one who read it one whit the 
wiser, and is never mentioned, if mentioned at all, save 
as an example of the absurd speculations into which 
learned men sometimes fall. Such a book is the " History 
of European Languages " by 

DR ALEXANDER MURRAY, 

an erudite and excellent man, the story of whose career 
is so remarkable and so stimulating as to well deserve a 
brief record. 

Murray himself has recorded the history of his youthful 
struggles in a narrative minute almost to tediousness. 
It is well-nigh impossible to imagine any one born in 
circumstances affording less opportunity for acquiring 
learning than he was. The son of a shepherd at Dun- 
terrick, in the county of Galloway, whose whole property 

Q 



210 Great Scholars. 

consisted of two or three scores of sheep and four muir- 
land cows — he had literally no money — his early years 
were spent in an atmosphere of material and intellectual 
penury. In 1781, when he was six years old, his father 
purchased for him a Shorter Catechism, which, as was 
common, also contained the alphabet. This precious 
document — price one penny — was, however, considered 
too valuable to be used on ordinary occasions, so his 
father taught him the letters by writing them on the back 
of an old wool-card with the end of a burned heather 
stem. Murray, who appears to have been gifted with a 
singularly good memory, rapidly learned the elements of 
reading and writing, and his fame for wondrous reading 
and extraordinary acquirements soon became the talk of 
the whole glen. His father was quite unable to send 
him to school ; luckily, however, a brother of his mother 
came to visit his family, and, being informed of the lad's 
talents, placed him in 1784 at the school of New Galloway, 
where he made rapid proficiency. A severe illness put 
a stop to his school career after he had attended six 
months, and for the four ensuing years he was obliged to 
be his own instructor, devouring eagerly the few books 
that fell in his way. In 1788 he began to give irregular 
attendance at the school of Minnigaff, where he mastered 
the elements of French and Latin. He was fortunate 
enough to purchase at the low price of eighteenpence a 
copy of " Ainsworth's Dictionary," which had all the Latin 
words, with the corresponding Greek and Hebrew ; also 
a plan of ancient Rome, and a dictionary of proper 
names. " I literally read the dictionary throughout," he 
says. " My plan was to revolve the leaves of the letter 
A, to notice all the principal words, and their Greek 
synonymes, not omitting a glance at the Hebrew; to do 
the same by B, and so on through the book." This re- 



Dr Alexander Murray. 2 1 1 

minds us of what is told of the great German scholar 
Wolf, that he read through from beginning to end Falri 
Thesaurus, an enormous folio, the like of which is never 
published in these degenerate days. 

To those who labour as Murray laboured success is 
sure to come. He soon became able to read Latin and 
Greek with tolerable fluency, to which he afterwards 
added a slight knowledge of Hebrew, a little Anglo- 
Saxon, and a little Welsh. " My practice was," he says, 
" to lay down a new and difficult task after it had wearied 
me, to take up another, then a third, and to resume the 
rotation frequently and laboriously." All this time he 
endeavoured to eke out his scanty means of subsistence 
by teaching the children of such of the surrounding 
farmers as would employ him. As might be expected, 
his knowledge was more distinguished by width than 
accuracy. He confesses that, though he certainly knew 
" a great deal of words and matters," his prosody was 
bad, and his English neither fluent nor elegant. The 
number of Greek and Latin authors he ranged through 
was something extraordinary, and, indeed, if studied with 
due care and accuracy, would have occupied him half a 
lifetime. He himself defends the practice of desultory 
study, yet it cannot be doubted that if he had received 
proper scholastic training, or if he had inured himself to 
severe mental discipline, he would afterwards have accom- 
plished work of much greater value than he did. 

Following the usual custom of those who read many 
books, Murray began to think of writing one. " In the 
autumn of 1792," he writes, "I had, in the hour ot 
ignorance and ambition, believed myself capable of writ- 
ing an epic poem. For two years before, or rather from 
the time that I had met with ' Paradise Lost,' sublime 
poetry was my favourite reading. Homer had encouraged 



212 Great Scholars. 

this taste, and my school-fellow, George Mure, had lent 
me, in 1791, an edition of Ossian's ' Fingal,' which is, in 
many passages, a sublime and pathetic performance. I 
copied ' Fingal,' as the book was lent only for ten days, 
and carried the MS. about with me. I chose Arthur, 
general of the Britons, for my hero, and during the 
winter 1792-93 wrote several thousands of blank verses 
about his achievements. This was my first attempt in 
blank verse. In 1790 I had purchased ' The Grave,' a 
poem by Blair, and committed it almost entirely to 
memory." 

The epic of Arthur went the way of most similar pro- 
ductions. It was burned by the author the following 
year. However, his literary ardour was not quenched. 
He began to translate Buchanan's " Fratres Francis- 
cani," and in 1701 having bought for a trifle a MS. 
volume of the lectures of Arnold Drackenburg, a German 
professor, on the lives and writings of the Roman authors, 
he resolved to translate it. " I remained at home during 
the winter of 1793-94," he writes, " and employed myself 
in that task. My translation was neither elegant nor 
correct. My taste was improving ; but a knowledge of 
elegant phraseology and correct diction cannot be ac- 
quired without some acquaintance with the world and 
with the human character in its polished state. The 
most obscure and uninteresting parts of the ' Spectator,' 
'World,' 'Guardian,' and 'Pope's Works,' were those 
that described life and manners. The parts of those 
works which I then read with rapture were accounts of 
tragic occurrences, of great but unfortunate men, and 
poetry that addressed the passions. In spring 1794 I 
got a reading of ' Blair's Lectures.' The book was lent by 
Mr Strang, a relief clergyman, to William Hume, and 
sublent to me. In 1793 I had seen a volume of an en- 



Dr Alexander Murray. 2 1 3 

cyclopaedia, but found very considerable difficulties in 
making out the sense of obscure scientific terms with 
which those books abound. 

" Early in 1794 I resolved to go to Dumfries, and pre- 
sent my translation to the booksellers there. As I had 
doubts respecting the success of a ' History of the Latin 
Writers,' I likewise composed a number of poems, 
chiefly in the Scotch dialect, and most of them very in- 
different. I went to Dumfries in June 1794, and found 
that neither of the two booksellers there would undertake 
to publish my translation ; but I got a number of sub- 
scription papers printed in order to promote the publica- 
tion of my poems. I collected by myself and friends 
four or five hundred subscriptions. At Gatehouse, a 
merchant there, an old friend, gave me a very curious 
and large printed copy of the Pentateuch, which had be- 
longed to the celebrated Andrew Melville, and the 
Hebrew Dictionary of Pagninus, a huge folio. During 
the visit to Dumfries I was introduced to Robert Burns, 
who treated me with great kindness, and told me that if 
I could get out to college without publishing my poems 
it would be better, as my taste was young and not formed, 
and I would be ashamed of my productions when I 
could write and judge better. I understood this, and re. 
solved to make publication my last resource. In Dum- 
fries I bought six or seven plays of Shakespeare, and 
never read anything except Milton with more rapture 
and enthusiasm." 

Murray was now nineteen, and had perhaps amassed 
as large a store of miscellaneous linguistic information as 
any youth of his age in the kingdom. The fame of his 
singular acquirements soon began to spread abroad beyond 
the limited circle of his acquaintances, and at length 
came to the ears of some gentlemen in Edinburgh, who 



2 1 4 Great Scholai'S. 

resolved to help him if his learning was found corre- 
sponding to what they had heard. He was accordingly 
invited to Edinburgh, where he underwent an examina- 
tion before Dr Baird, Dr Finlayson, and Dr Moodie, 
clergymen of the city, on which occasion he read and 
analysed with accuracy a passage of French, an ode of 
Horace, a page of Homer, and a Hebrew psalm. So 
well did he acquit himself that these gentlemen procured 
him the advantages of university education without 
expense, and likewise obtained for him such pecuniary 
aid as was necessary. After he had attended college for 
two years he obtained a bursary from the city, by means 
of which, and such sums as he could obtain by his 
labours as a private teacher, and his occasional contribu- 
tions to the periodical publications of the day, he was 
able to support himself with some degree of independ- 
ence. 

Murray's talents soon made him known to the brilliant 
literary circle which then adorned Edinburgh. Among 
his intimate friends were Jeffrey, Brougham, Campbell, 
Dr Thomas Brown, and, above all, Leyden. Leyden and 
he were kindred spirits, and it is not surprising to learn 
that Murray once observed to Dr Anderson, that there was 
nobody in Edinburgh whom he would be so much afraid 
to contend with in languages and philology as Leyden ; 
and that Leyden, without knowing this, once expressed 
himself in the same terms in commendation of Murray's 
learning. His intimacy with Jeffrey led him to contri- 
bute three articles to the " Edinburgh Review," none of 
them of any great importance. 

When his Arts course was over, Murray applied himself 
to the study of theology, that he might qualify himself to 
become a minister of the church. During the whole of 
his college career every spare minute was given to the 



Dr Alexander Murray. 2 1 5 

prosecution of his favourite studies. He mastered all the 
European languages, besides devoting considerable atten- 
tion to Sanscrit, and the more recondite dialects of the 
east. His biographer relates that his astonishing facility 
in the acquisition of languages enabled him to attain in 
a few months what would have been beyond the reach of 
ordinary talents and of common industry during the 
longest life. At this time he was an occasional contri- 
butor to the "Scots Magazine," for which he wrote 
numerous contributions in prose and verse. About the 
beginning of this century Constable, the proprietor, asked 
him to become its principal editor, which he consented 
to do. 

In 1802 Murray's singular linguistic attainments 
pointed him out to the booksellers as a suitable person 
to edit a new edition of Bruce's " Travels to Discover 
the Source of the Nile." He not only knew Abyssinian, 
but had even a thorough mastery of its principal dialects 
as actually spoken. While engaged on this work, which 
occupied him about three years, he resided chiefly at 
Kinnaird House, where he had access to Bruce's papers 
and manuscripts. To this edition, which appeared in 
1805, he added a life of the traveller, which was after- 
wards published separately. This publication advanced 
Murray's reputation as a philologist considerably. So 
unique were his acquirements that in 181 1 he was applied 
to, as the only person in the British dominions adequate 
to the task, to translate a letter written in Geez from the 
governor of Tygre to the King of Great Britain. He 
acquitted himself of this task in a very satisfactory manner. 
In 1806, Murray, who had for some time been licensed 
as a preacher, was appointed assistant and successor to 
Dr James Muirhead, minister of Urr and, on the death 
of Dr Muirhead, two years afterwards, became minister of 



2 1 6 Great Scholars. 

the parish. He discharged his pastoral duties faithfully 
and conscientiously, though his devotion to philology con- 
tinued as ardent as ever. His correspondence with his 
friends had always some reference to his favourite studies. 

A vacancy occurring in the chair of Oriental Languages 
in Edinburgh University, by the death of Dr Moodie, 
one of his early patrons, Murray announced himself as a 
candidate. He obtained excellent testimonials from some 
learned Orientalists, as well as from' Dugald Stewart, 
Jeffrey, Sir Walter Scott, Dr Thomas Brown, and many 
others of considerable reputation. After a keen struggle 
he was elected by the narrow majority of two votes. No 
doubt he was by far the most suitable man for the office, 
but the election was in the hands of the Town Council, 
and private influence was often much more efficacious 
than learning or talents. A few days after his appoint- 
ment the University conferred on him the degree of D.D. 

Murray was now at last in a situation where his pecu- 
liar talents could find full scope. He immediately set to 
work, and prepared an elementary treatise, " Outlines of 
Oriental Philology," for the use of the members of his 
class, which was attended not only by divinity students, 
but by many literary men and others, who were anxious 
to hear the prelections of so celebrated an Orientalist. 
But just when a brighter and more useful career seemed 
to be opening out to him, he was stricken down by dis- 
ease. In February 1813 a pulmonary complaint, with 
which he had been previously affected, became so violent 
as to prevent his attendance in the class-room. He 
gradually grew worse and worse, till on the 15th April 
18 1 3, he expired, at the early age of thirty-seven. 

Murray is an example of a pretty numerous class of 
men whose lives are considerably more important than 
their works. A man of the most energetic persevering 



Dr Alexander Murray. 2 1 7 

character, who was turned aside by no obstacle and 
daunted by no opposition, his life affords a useful lesson 
to all. Save his remarkable linguistic faculty, he does 
not appear to have been distinguished by brilliant talents, 
and, as has been said before, his magnum opus is of no 
value whatever. It was published after his death, in 
1823, by Dr Scott of Corstorphine, who appears to have 
formed a very exaggerated idea of its merits. It is 
entitled, " History of the European Languages, or Re- 
searches into the Affinities of the Teutonic, Greek, Celtic, 
Sclavonic, and Indian Nations." In it he undertakes to 
prove that all the languages of Europe may be traced to 
a single radical dialect, which may be analytically put 
into a few monosyllables, nine in number, which may, in 
turn, be reduced to one ag or 7cag, which, he thinks, was 
probably the first articulate sound. Murray is by no 
means the only one who has mounted a philological 
hobby-horse; and when we consider that in his time there 
was, properly speaking, no science of language, we should 
not be too harsh in our criticisms. " So far," says Dr 
Browne, "is Dr Murray's system from being 'demonstrated 
truth,' or even ' looking very like it,' as his editor has 
fondly imagined, that it appears to be equally absurd, 
fanciful, and visionary, a sort of solemn, though, of 
course, unintentional, burlesque on the extravagancies of 
etymologists ; and, independently of all other considera- 
tions, it is liable to this insuperable objection, that it 
proceeds upon an assumption of identity among languages 
which differ entirely in their grammatical structure and 
composition, as well as in their vocabularies, and which 
have nothing in common except some few terms which 
have been interchanged in the course of war, conquest, 
and commercial relations." This is all quite true, and 
much the same might be said about many other linguistic 



2 r 8 Great Scholars. 

theories that have been much more talked of than 
Murray's. The best that can be said of his treatise is, 
that it bears witness to his laborious research, and his 
extremely wide acquaintance with languages of all kinds. 
If his life had been spared, work of a much more solid 
and enduring kind might have been expected of him. 

DR ALEXANDER ADAM 

is another instance of one who attained great learning 
in spite of many opposing circumstances. His father 
occupied a small farm near Forres, and there Adam was 
born in June 1741. From his earliest years he mani- 
fested a love of knowledge and a fondness for books 
which augured well for his success in the future. Adam 
was mainly self-educated; for his father does not appear 
to have been distinguished by any extraordinary degree of 
intelligence, and the attainments of his schoolmaster were 
so slender, that from him he could obtain but little assist- 
ance after the elements of knowledge had been acquired. 
The ardent young student, ere he was sixteen, borrowed 
from a neighbouring clergyman a copy of the small 
Elzevir edition of Livy, and before daybreak, during the 
mornings of winter, by the light of splinters of wood, 
perused the whole of this classic, passing over such 
passages as he could not construe by the help of " Cole's 
Dictionary." In 1757 he tried his luck at the Aberdeen 
bursary competition, but as the bursaries were awarded 
for the best written exercises, and he had had no expe- 
rience in composition, he was unsuccessful. The follow- 
ing year, the Rev. Mr Watson, a relative of his mother, 
sent him an invitation to come to Edinburgh, " provided 
he was prepared to endure every hardship for a season." 
It need scarcely be said that Adam eagerly closed with 



Dr Alexander Adam. 219 

this offer. Mr Watson procured him free admission to 
the lectures of the University professors, but there his 
assistance ended. For a considerable time, while attend- 
ing the College classes, Adam's sole means of subsist- 
ence consisted of one guiuea per quarter, which he ob- 
tained for acting as private tutor to Alan Macconochie, 
afterwards Lord Meadowbank. " At this time," writes 
his biographer, " he lodged in a small room at Restalrig, 
in the north-eastern suburbs, and for this accommodation 
he paid fourpence a week. All his meals, except dinner, 
uniformly consisted of oatmeal made into porridge, to- 
gether with small-beer, of which he only allowed himself 
half a bottle at a time. When he wished to dine, he 
purchased a penny loaf at the nearest baker's shop ; and, 
if the day was fair, he would despatch his meal in a walk 
to the Meadows or Hope Park, which is adjoining to the 
southern part of the city ; but if the weather was foul, he 
had recourse to some long and lonely stair, which he 
would climb, eating his dinner at every step. By this 
means all expense for cookery was avoided, and he 
wasted neither coal nor candles ; for, when he was chill, 
he used to run till his blood began to glow, and his even- 
ing studies were always prosecuted under the roof of 
some one or other of his companions." Such a narra- 
tive as this would only be spoiled by comment. 

After attending the university for eighteen months, 
during which he was able by assiduous application to 
make up for the defects of his early teaching, Adam was 
appointed head -master of George Watson's Hospital 
at Edinburgh. In this situation he remained for three 
years, during which, besides discharging the duties of his 
office, he read critically the works of Herodotus, Thucy- 
dides, Xenophon, Cicero, and Livy. On being asked to 
become tutor to the son of Mr Kincaid, afterwards Lord 



220 Great Scholars. 

Provost of Edinburgh, he severed his connection with 
Watson's Hospital. In 1765 he became, through the 
influence of Mr Kincaid, assistant to Mr Matheson, 
the Rector of the High School; and on his retirement 
in 1 77 1, Adam was entrusted with the rectorship. 

Many old pupils have borne testimony to the excellent 
way in which Adam discharged the duties of his respon- 
sible office ; among others, Sir Walter Scott, who, in his 
fragment of autobiography, has left some pleasing re- 
miniscences of him. " After having been three years 
under Mr Fraser," he says, " our class was, in the usual 
routine of the school, turned over to Dr Adam, the 
rector. It was from this respectable man that I first 
learned the value of the knowledge I had hitherto con- 
sidered only as a burdensome task. It was the fashion 
to remain two years at his class, where we read Caesar, 
and Livy, and Sallust, in prose ; Virgil, Horace, and 
Terence, in verse. I had by this time mastered, in some 
degree, the difficulties of the language, and began to be 
sensible of its beauties. This was really gathering grapes 
from thistles ; nor shall I soon forget the swelling of my 
little pride when the rector pronounced, that though 
many of my school-fellows understood the Latin better, 
Gualterus Scott was behind few in following and enjoying 
the author's meaning. . . . Dr Adam, to whom I owed 
so much, never failed to remind me of my obligations 
when I had made some figure in the literary world. He 
was, indeed, deeply imbued with that fortunate vanity 
which alone could induce a man who has arms to pare 
and burn a muir, to submit to the yet more toilsome task 
of cultivating youth. As Catholics confide in the im- 
puted righteousness of their saints, so did the good old 
Doctor plume himself upon the success of his scholars in 
life ; all of which he never failed (and often justly) to 



Dr Alexander Adam. 221 

claim as the creation, or at least the fruits, of his early 
instructions. He remembered the fate of every boy at 
his school during the fifty years he had superintended it, 
and always traced their success or misfortunes entirely to 
their attention or negligence when under his care. His 
' noisy mansion,' which to others would have been a 
melancholy bedlam, was the pride of his heart ; and the 
only fatigues he felt, amidst din and tumult, and the 
necessity of reading themes, hearing lessons, and main- 
taining some degree of order at the same time, were 
relieved by comparing himself to Caesar, who could 
dictate to three secretaries at once, — so ready is vanity 
to lighten the labours of duty. It is a pity that a man so 
learned, so admirably adapted for his station, so useful, 
so simple, so easily contented, should have had other 
subjects of mortification. But the magistrates of Edin- 
burgh, not knowing what a treasure they possessed in Dr 
Adam, encouraged a savage fellow, named Nicol, one of 
the under-masters, in insulting his person and authority. 
This man was an excellent classical scholar, and an 
admirable convivial humourist (which latter quality re- 
commended him to the friendship of Burns), but worth- 
less, drunken, and inhumanly cruel to the boys under his 
charge. He carried his feud against the rector within an 
inch of assassination, for he waylaid and knocked him 
down in the dark. The favour which this worthless rival 
obtained in the town-council led to the consequences 
which for some time clouded poor Adam's happiness and 
fair fame." 

From this it will be seen that Adam's situation as 
rector of the High School was not altogether a bed of 
roses. In 1772 he published his " Rudiments of English 
and Latin Grammar," in which his idea was to connect 
the study of English Grammar with that of the Latin, as 



222 Great Scholars. 

the Romans joined the grammar of their own language 
with that of the Greek. " It is particularly necessary," 
he says in the preface, " in Scotland to pay attention to 
the English in conjunction with the Latin, as, by neglect- 
ing it, boys at school learn many improprieties in point 
of grammar, as well as of pronunciation, which it is diffi- 
cult in after-life to correct." This union of Latin and 
English Grammar was considered a great innovation, and 
Adam shared the common fate of innovators, by being bit- 
terly assailed for what was considered a daring schism 
and heresy. Among the many opponents whom this little 
book raised up against him was Dr Gilbert Stuart, a man 
who rendered considerable talents infamous by the base 
and ill-natured use he almost invariably made of them. 
Stuart was a relative of Ruddiman, whose " Grammar " 
Adam's had supplanted, and, as an additional incentive 
to hostility, he conceived that Adam had been raised to 
the rectorship more by influence than by merit. He 
accordingly assaulted our unfortunate hero in all the 
periodical works of the day to which he could obtain 
access. To such a height did the controversy about the 
grammar rise, that in 1786 the magistrates of Edinburgh 
issued an order directing the rector and the other masters 
of the High School to instruct their scholars by Ruddi- 
man's " Rudiments and Grammar," and prohibiting every 
other grammar of the Latin language from being made 
use of. Adam, however, disregarded this and a subse- 
quent order to the same effect, and continued to use his 
own rules without being further interrupted. He adopted 
the following curious method of recommending his 
" Grammar." When he wished his pupils to use it, he 
used to say, "This is a prohibited book, and I do not 
wish, nor have I ever been under the necessity, to force 
it into use. There are a few questions which I wish to 



Dr A lexa nder Adam. 223 

propose, and if you can answer them I am content ; but 
if you cannot, I must refer you to my grammar for the 
means of enabling you to give me a reply.'' For all the 
slights to which his " Grammar " was subjected, Adam 
was partly compensated by the degree of LL.D., which 
was conferred on him by Edinburgh University in 1780, 
chiefly at the suggestion of Principal Robertson, and by 
the approbation bestowed on it by such men as Lord 
Kames, Bishop Lowth, and Dr Vincent. 

In 1 79 1 appeared Adam's work on " Roman Antiqui- 
ties," which, until quite recently, was the standard class- 
book on the subject. For it he received ^600, not 
very much when we consider what an immense labour it 
must have been. Few books of the same size contain so 
large a mass of useful information ; information, too, of 
a kind then not to be obtained except by researches into 
innumerable books, for, when Adam wrote, the whole 
department of Roman Antiquities was one confused 
chaos, which he was about the first to reduce to some 
sort of order and system. Adam's next work was a 
" Summary of Geography and History," published in 
1794, a thick octavo volume of nine hundred pages, con- 
taining a summary of all history, ancient and modern, 
with the manners and customs of the various nations ; 
the mythology of the Greeks ; the geography of all ages 
and all countries, including even the local situations 
of remarkable cities ; and an account of the progress of 
astronomy and geography, from the earliest periods to 
the present time, with a description of the planetary 
system. Large as the volume is, it is not large enough 
for a fully detailed account of so many things, and the in- 
formation given is sometimes very imperfect, though, 
upon the whole, the work reflects the highest credit 
upon the writer's industry and width of information. A 



224 Great Scholars. 

more useful work was a treatise on " Classical Bio- 
graphy," which appeared in 1800, and which, although its 
sale was more limited than that of any of Adam's other 
works, is said to have been, in the department of Roman 
history, decidedly the best work of the kind in the lan- 
guage at the time of its publication. The last of Adam's 
productions was his "Latin Dictionary," published in 1805, 
a very useful book, though in parts somewhat inconveni- 
ently arranged. Taking a general view of all Dr Adam's 
works, and looking at their whole scope and tendency, 
we are safe to say that no writer in Britain has ever done 
more to assist the young student of Latin. If he had 
devoted himself to the higher departments of learning, 
in which he was well qualified to excel, he might, 
perhaps, have obtained a wider fame among scholars, 
but his life could not have been more usefully spent 
than it was. 

When the French Revolution broke out, Dr Adam, 
whose opinions were of a strongly liberal complexion, 
incautiously let fall some words of sympathy with the 
revolutionists. This, as Scott says, was very natural, for 
as all his ideas of existing governments were derived from 
his experiences of the town-council of Edinburgh, it 
must be admitted that they scarce brooked comparison 
with the free states of Rome and Greece, from which he 
borrowed his opinions concerning republics. But, unfor- 
tunately, his want of caution in speaking on the political 
topics of the day, lost him the respect of the boys, most 
of whom were accustomed to hear very different opinions 
expressed in the bosom of their families, and he became 
so obnoxious a person, that many of those who had been 
his pupils passed him in the street without recognition. 
However, we have the testimony of his biographer that 
his character derived a lustre of no common kind from 



Dr Alexander Adam. 225 

his deportment amidst the harassing obstructions that 
were raised up against his philological lessons, and from 
his firmness during the reign of political terrorism. " He 
had to cope with prejudice in its most malignant forms ; 
yet in maintaining a contest, under which the powers of 
an ordinary mind would have sunk, he never absented 
himself from his official avocations for a single day. 
When he had thus fulfilled his duties to the public, he 
continued, with the utmost calmness, his extensive classi- 
cal researches. This composure of mind he must have 
derived from no other source than a full conviction of 
the rectitude of those principles upon which he set out, 
and of the propriety of his conduct. Such a conviction 
must have been strengthened, and in a great measure 
formed, by the previous habit of proving to himself, by a 
course of rigid self-examination, the expediency or im- 
propriety of every act before it was committed. Exer- 
tions of this sort can only be made by a most vigorous 
mind. When they have been improved into regular 
habits, however, the great affairs of human life become 
plain and easy. But how few ever attain such habits, 
and how seldom does the mind submit to such discipline, 
without much apparent effect." 

However, Dr Adam soon got over the hostility he had 
unwittingly excited against himself, and in his latter days 
no citizen of Edinburgh was more generally esteemed 
than he. So deeply did he take to heart the lesson he 
had received against indulging in political controversy, 
that he even abstained in great measure from reading 
newspapers, a species of publication in which, he would 
remark, he felt scarcely any interest after the period of the 
French Revolution. In December 1809, the amiable old 
man was seized with an attack of apoplexy, and died 
after lingering for a few days. His last words were, " It 

R 



226 Great Scholars. 

grows dark, boys, — you may go." His mind had reverted 
to the scene where he had spent the better part of his 
life, and to which the greater part of his hopes and 
anxieties had always been directed. It was a fitting con- 
clusion to a noble and useful career. 

Few men have ever died so universally lamented as 
Dr Adam. The general feeling of his old pupils was 
well expressed by one of the most promising of their 
number, Francis Horner, in an obituary notice of him 
which he wrote for an English newspaper. " His long 
life," he writes, " was to its very close an unremitted 
course of labour in the service of the public ; all the 
leisure which the duties of his office left him being de- 
voted to the composition of works for improving the 
methods of classical education in Scotland, but which 
were found to be so useful and accurate, that they have 
been received with approbation and adopted in this 
country. To the most unwearied application, he joined 
an enthusiasm for learning and for the liberties of man- 
kind, and possessed the most perfect independence and 
integrity of mind. The men who were educated in that 
school during his time, will long remember how he 
inspired the boys both with an attachment to himself 
and to the pursuits in which he instructed them, and 
will always regard his memory with affection and grati- 
tude." The magistrates of Edinburgh made some 
atonement for the sins of their predecessors by honour- 
ing Dr Adam's remains with a public funeral. 

Mr Henderson, the writer of Dr Adam's " Life," has 
described his personal appearance as that of a scholar 
who dressed neatly for his own sake, but who had never 
incommoded himself with fashion in the cut of his coat, 
or in the regulation of his gait. Upon the street he often 
appeared in a studious attitude ; and in winter always 



Dr James Melvin. 227 

walked with his hands crossed, and thrust into his sleeves. 
His features were regular and manly, and he was above 
the middle size. In his well-formed proportions, and in 
his firm, regular pace, there appeared the marks of 
habitual temperance. So attractive are his manners said 
to have been, that no man could leave his company with- 
out declaring that he loved Dr Adam. 

In truth, he appears to have been a singularly lovable 
character, a man of the same stamp as Fielding's " Parson 
Adams," learned in classic lore, but ignorant of the world 
and guileless as a child. Those who have looked at the 
print taken from Sir Henry Raeburn's portrait of Dr 
Adam, will quite agree with what is said above as to his 
personal appearance. An amiable vanity adds some- 
thing to the charm which surrounds Adam's character. 
We cannot help loving him all the more when we read 
that he was wont to tell many amusing anecdotes to his 
class, and that he was very frequently the hero of his 
own tale. Certainly classical learning had effected in 
him what in many it has not effected, in spite of the 
axiom — it had, indeed, softened his manners, and not 
allowed him to be ferocious. The bitter experiences of 
his youth, instead of souring his nature, seem only to 
have made him more gentle, more tolerant, and more 
sympathizing. 

A kindred spirit to Adam, in many ways, was 



DR JAMES MELVIN, 

whose great Latin scholarship is a sort of tradition 
in the north of Scotland. Perhaps it may seem to 
require some apology to include a man like Melvin 



228 Great Scholars. 

in a series of lives of great scholars ; for the only 
book he published is not of an important nature, and 
his celebrity never extended beyond a limited circle. 
Nevertheless, Melvin was really a great scholar, and 
better deserved the name than many who have been 
much more celebrated than he was. A distinguished 
pupil of his, Professor Masson, has done something to 
rescue his memory from unmerited oblivion, by some 
genial and appreciative recollections of him contributed 
to Macmillaris Magazine in 1863, from which the follow- 
ing sketch is compiled. 

The facts of Melvin's life are soon told. He was born 
in Aberdeen, in 1794, of poor parents, and after passing 
through the ordinary Grammar School and College course, 
was appointed usher at a private academy at Udny, and 
then under-master in Old Aberdeen Grammar School. 
In 1822 he was invited by his old master, Nicoll, then 
in declining health, to be head assistant in the Aberdeen 
Grammar School; and, on NicolPs death, he was appointed 
to succeed him, after a public competition, in which he 
distanced the other candidates, and won extraordinary 
applause from the judges. The rector, Cromar, dying 
in 1826, Melvin, though the youngest under master, 
again, by public competition, won the unanimous appoint- 
ment, and in that year, at the age of thirty-two, was 
installed into the post, which he held till death. Shortly 
after this he was appointed to the Latin Lectureship in 
Marischal College. Such is a very brief outline of 
Melvin's life, which we regret having no materials to fill 
up a little more fully. To give Professor Masson's 
admirable narrative in other words than his own, would 
be doing it great injustice; in what follows, therefore, we 
shall use his language with a few slight alterations and 
abridgments. 



Dr yames Melvin. 229 

Whatever start he may have had in the lessons of 
Nicoll and Cromar, and whatever firmer grasp of rudi- 
mentary Latin he may have got by teaching it at Udny, 
and under M'Lauchlan in Old Aberdeen, Melvin's scholar- 
ship must have been the result of an amount of reading 
for himself utterly unusual in his neighbourhood. The 
proof of this exists in the superb library, one of the 
wonders of Aberdeen, which, even with his moderate 
means, he had managed to collect around him. There 
was nowhere in that part of Scotland, probably nowhere 
in all Scotland, such another private library of the classic 
writers, and of all commentaries, lexicons, scholiasts, and 
what not, appertaining to them. To see him in his large 
room in Belmont Street, every foot of the wall-space of 
which, from the floor to the ceiling, and even over the 
door and between the windows, was occupied with books 
filling the exactly-fitted book-shelves, was at once a treat 
and a revelation to a native of these parts. And the 
collection of this library must have been begun early in 
his life. His sister, who was considerably his junior, 
says that her first recollections were " not so much 
recollections of him, as of books and him." From the 
first he had catalogues of books sent to him from all 
quarters, and he was always purchasing. He had com- 
plete sets of the fine old editions of the Latin classics, 
Dutch and English, with some of the later German, and 
his collection of mediaeval Latin literature was probably 
the completest in Scotland. The most obscure and out- 
of-the-way names were all represented. In Greek litera- 
ture his collection was nothing like so full ; there were 
even extraordinary gaps in it. Among the Latins, he 
abounded most in editions of Horace, having, as he 
once told a friend, Professor Geddes, a copy of Horace 
for every day in the year. And so, among these Latin 



230 Great Scholars. 

classics, and the commentators and grammarians of all 
ages illustrating them, he had read and read, till, at the 
time of his appointment to the Grammar School Rector- 
ship, his knowledge of Latinity was probably already 
more extensive, deep, subtle, and delicate than that of 
any other scholar within the limits of North Britain. It 
may be mentioned that Melvin's library was bequeathed 
to Marischal College, Aberdeen, where the old dust- 
covered volumes may be inspected by the curious. 

Of Melvin's method of teaching Latin, Professor 
Masson has given an interesting account. A large 
portion of the work of his classes consisted, of course, 
of readings in the Latin authors, in continuation of what 
had been read in the junior classes. Here, unless per- 
chance he began with a survey of the grammar, to see 
how his pupils were grounded, and to rivet them afresh 
to the rock, they first came to perceive his essential 
peculiarities. Accuracy to the last and minutest word 
read, and to the nicest shade of distinction between two 
apparent synonyms, was what he studied and insisted on, 
and this always with a view to the cultivation of a taste 
for pure and classic, as distinct from Brummagem Latinity. 
The authors chosen were few and select, chiefly Caesar 
and Livy among the prose writers, and Virgil, Horace, 
and Buchanan's Psalms among the poets. The quantity 
read was not large — seldom more than a page a day. 
But every sentence was gone over at least five times, 
first read aloud by the boy that might be called on; then 
translated word for word with the utmost literality, each 
Latin word being named as the English equivalent was 
fitted to it ; then rendered as a whole, somewhat more 
freely and elegantly, but still with no permission of that 
slovenly and soul-ruining practice of translation which is 
called " giving the spirit of the original ; " then analysed 



Dr James Melvin. 231 

etymologically, each important verb and noun becoming 
the text for an exercise up and down, backwards and 
forwards, in all appertaining to it ; and lastly, construed, 
or analysed in respect of its syntax and idiom, the reasons 
of its moods, cases, and what not. In the case of a 
poetical reading there was, of course, the further process 
of scanning, in which Melvin was, above all, exacting. 
So the common reproach against Scottish scholarship, 
that Scotchmen have no grounding in quantities, and 
say vectigal or vectigal, just as Providence may direct 
them at the moment, the Aberdeen Grammar School, at 
least, was not liable. A false quantity was even more 
shameful in Melvin's code than a false construction, and 
it was not his fault if his pupils did not turn out good 
prosodians. Of course, in the readings, whether from 
the prose writers or the poets, occasion was taken by 
Melvin to convey all sorts of minute pieces of elucidation 
and historical and biographical information, in addition 
to what the boys were expected to have procured for 
themselves in the act of preparation ; and in this way a 
considerable amount of curious lore — about the Roman 
calendar, the Roman wines, and the way of drinking 
them, etc. — was gradually and accurately acquired. 
Never, either, did Melvin leave a passage of peculiar 
beauty of thought, expression, or sound, without rousing 
his pupils to a sense of this peculiarity, and impressing 
it upon them by reading the passage eloquently and 
lovingly, so as to give due effect to it. Over a line like 
Virgil's_"description of the Cyclopes working at the anvil, 
he would linger with real ecstasy, repeating it again and 
again with something of a tremble and excitement in his 
grave voice. On the whole, however, Melvin's teaching 
of Latin was strictly philological. 

In what way the pupils of Melvin had their knowledge 



232 Great Scholars. 

of Latin put to the test, has been very amusingly de- 
scribed by Professor Masson. " Almost from the first 
class," he says, "we were practised in making Latin sen- 
tences, and even in constructing sentences to be turned 
into Latin, with which publicly to puzzle each other. 
And very soon, in addition to the printed exercise books 
of this kind which we used, there came into play the 
agency of what were called 'Versions' — i.e., pieces of 
English expressly prepared by the master, to be dictated 
to us in the class-room, and there turned into Latin. 
But it was in Melvin's classes that this practice of 
version-making attained its fullest development. He did 
not tax us much in the way of Latin versification, which 
was reserved rather for his Marischal College classes, but 
our practice in Latin prose competition was incessant. 
Two entire days in every week were devoted to ' the Ver- 
sions ' ; and these were the days of the keenest emulation. 
In anticipation of them, it was our habit to jot down, in 
note-books of our own, any specialities of phrase or idiom 
upon which Melvin dwelt in the course of our readings. 
With these manuscript ' phrase-books/ or ' idiom-books ' 
(containing, doubtless, much that might have been found 
in print, but precious as compiled by ourselves), and with 
' Ainsworth's Dictionary ' for our authorised guide under 
certain rather numerous cautions and restrictions, we 
assembled on the morning of every version day ; and, 
sure enough, in the piece of English which Melvin then 
dictated to us, there were some of the traps against which 
he had recently been warning us. We sat and wrote the 
versions — those who were done first going up to Melvin's 
desk to have them examined j after which, they became 
his assistants in examining the other versions, so as to 
clear them all off within the day. In these versions into 
Latin, as in the translations from the Latin, closeness to 



Dr James Melvin. 233 

the original was imperative ; no fraudulent ' giving the 
spirit of the original/ so as to elude the difficulty pre- 
sented by the letter, was tolerated for a moment. The 
system of marking was peculiar. You were classed, not 
by any positive merits of ingenuity, elegance, and such 
like, but, as in the world itself, by your freedom from 
faults or illegalities. There were three grades of error — 
the minimus, or, as we called it, the minie, which counted 
as one, and which included mis-spellings, wrong choices 
of words, etc.; the medius or medie, which counted as two, 
and included false tenses and such other slips ; and the 
maximus or maxie, which counted as four, and included 
wrong genders, a glaring indicative for a subjunctive, etc. 
There might, in a single word, be even (horrible event !) 
a double maxie, or a combination of maxie or medie, or 
maxie and minie. On a maxie in the version of a good 
scholar, Melvin was always cuttingly severe. ' Ut . . . 
dixit,' he would say, underscoring the two words in a 
sentence where the latter should have been diceret. ' Ut 
. . . dixit,' he would repeat, refreshing his frown with a 
pinch of snuff. ' Ut . . . dixit,' he would say a third 
time, with a look in the culprit's face as if he had mur- 
dered his father. ' Oh, William, William, you have been 
very giddy of late ; ' and William would descend crest- 
fallen, and be miserable for half a day." It may be re- 
marked that Melvin's system of marking still obtains in 
the Granite City, where medies, maxies, and minus are 
familiar words among the boys in training for the Uni- 
versity. 

Like all genuine men, Melvin won the respect and 
love of his pupils. They all recognised that his scholar- 
ship was really of a deep and solid nature, and looked up 
to him accordingly. Stricter or more perfect order than 
that which he kept in the two classes which he taught 



234 Great Scholars. 

simultaneously, it is impossible to conceive, and it was 
all done by sheer moral impressiveness, and a power of 
rebuke, either by mere glance, or by glance and word 
together, in which he was masterly. Doubtless, in his 
own heart, Melvin must often have longed for some op- 
portunity of displaying the treasures of his scholarship 
more widely than he was able to do within the walls of 
the Grammar School. His erudition was vast in the 
Latin of all styles and epochs, and it must have cost him 
severe self-repression to refrain from going into matters 
out of the range of beginners. Almost the only indul- 
gence in the way of aesthetic criticism he allowed himself, 
was the occasional quoting of passages in Burns to illus- 
trate Horace. 

A slight monument of the style of Melvin's Latin 
scholarship, and especially, as a competent critic has 
said, of the curiosa dilige?itia in minute matters for which 
he was remarkable, remains in a Latin grammar which 
he compiled for the school soon after his appointment to 
it, and which was used in the school incessantly, from 
the lower classes upwards, as supplementary to the Rudi- 
ments. This grammar, which went through three edi- 
tions, consists, in the first place, of a series of rules in 
etymology and prosody, all in Latin hexameters, partly 
made by Melvin, partly mended and borrowed by him 
from preceding grammars of the kind — the whole of 
which had to be got by heart gradually by the boys. 
The Latin rules, however, are bedded in an explanatory 
English text, elucidating obscure points, and giving addi- 
tional information. That so much of Melvin's scholar- 
ship died with him, uncommemorated by any work from 
his pen in addition to his grammar, or by any sufficient 
tradition among his pupils, is a matter for regret. To- 
wards a Latin dictionary, on which he was reported to 



Dr James Melvin. 235 

be engaged, and which was certainly thought of by him 
as a worthy labour of his life, we know not whether he 
left any materials. A living scholar, who knew him well, 
has expressed his regret that he did not, at least, give to 
the world an edition of some classic author which might 
have preserved some of " those fruits of ripe scholarship, 
and those morsels of keen and delicate criticism, which 
he had gathered in his long experience ;" and the same 
scholar suggests that Statius, " who is in want of such a 
service," might have suited the purpose. But in Melvin 
the passion for acquisition appears to have conquered 
the desire for production. 

Melvin was twice a candidate for the Professorship of 
Humanity in Marischal College, but in both cases his 
hopes were doomed to disappointment. Soon after his 
second failure to obtain the coveted post, testimonials 
from old pupils and other public demonstrations attested 
the sympathy felt for him, and the desire to compensate 
as far as possible for his disappointment. In particular, 
a testimonial consisting of ^"300 in a silver snuff-box, 
was presented to him on the 18th of June 1853, by a 
deputation, headed by the Lord Provost of Aberdeen, 
which waited upon him in his own house. He thanked 
them feelingly, but was in too feeble health to say 
much. On Monday the 28th of June, he was in his 
place in the school ; but on that day he fainted from 
exhaustion, and had to be carried home. The next day 
he died in his house in Belmont Street, aged fifty-nine 
years. Throughout the whole of the north of Scotland, 
the regret felt for his death was deep and universal, and 
his old pupils everywhere lamented that their respected 
master had died without accomplishing any work which 
might carry his name down to posterity. In his influ- 
ence over the mind of his scholars, Melvin, in many re- 



236 Great Scholars. 

spects, seems to have resembled Arnold of Rugby. All 
those who enjoyed the benefit of Melvin's tuition looked 
on him as the very ideal of a schoolmaster, and all old 
" Melvinians" are firmly persuaded that no Latinist, in the 
present century at any rate, can be compared to him. 

Melvin's personal appearance was well qualified to 
command respect. " Grim Plato " was the name he went 
by, and it seems, as perhaps school nick-names generally 
are, to have been a very appropriate designation. He 
was lean but rather tall and well-shouldered, and with a 
face of the pale-dark kind, naturally austere, and made 
more stern by the marks of the small-pox. His head, 
despite his grim and somewhat scarred face, was well 
formed, and its short black hair, crisping close round it, 
defined its shape exactly, and made it look like an ideal 
Roman head. One very un- Roman habit, indeed, Mel- 
vin possessed — that of snuff-taking. But though he took 
snuff in immoderate quantities, it was as a Roman gentle- 
man might have taken it — with all the dignity of the 
toga, and every pinch emphatic. 

The story of a career of almost uninterrupted success, 
and that success richly merited, can hardly fail to be a 
pleasant one to relate. Such a career was that of 



BISHOP BLOMFIELD, 

who did whatever his hand found to do with all his 
might from his youth upwards, and whose life affords a 
useful lesson to those who imagine that important posi- 
tions are to be jumped into or had for the asking, and 
that luck is the arbiter of eminence. Charles James 
Blomfield was born at Bury St Edmunds on the 29th of 



Bishop Blomfield. 237 

May 1786, and after receiving the rudiments of his edu- 
cation from his father, was sent to the Grammar School 
of his native town. Although very delicate, and so 
diminutive in stature that his school-fellows gave him the 
name of " Tit Blomfield," the activity and brilliance of 
his mental faculties amply compensated for his bodily 
weakness. To all who asked the clever, sickly-looking 
boy what career he intended to follow out in after life, 
there was one answer ready — " I mean to be a bishop." 
He soon outstripped all his class-fellows in classics, but 
this did not content his ambitious spirit. Of his own ac- 
cord he studied modern languages, chemistry and botany, 
rising at five o'clock in the morning to find time for 
these multifarious pursuits. His very recreations were 
characteristic. He constructed an electric machine for 
his own use, out of which he doubtless contrived to 
extract a good deal of amusement ; he scribbled verses, 
and he devoted some attention to music. Thus cheer- 
fully working on, ever nursing in his breast the great 
ambition of his life, Blomfield remained in his native 
town till 1804, when he was entered as a pensioner at 
Trinity College, Cambridge, where, in the following year, 
he gained a scholarship. 

Though he had been a diligent student, and though 
the school at Bury was a very good one of its kind, 
Blomfield soon found that in some important points of 
scholarship, particularly in those niceties of grammar and 
composition which are so much valued and so difficult 
to acquire, he could not hold his own against those 
educated at great schools such as Eton. No sooner 
was his deficiency found out than he determined to 
repair it. He was never the man to own himself van- 
quished when it was in the power of human perseverance 
to gain the victory. Accordingly, though he had always 



238 Great Scholars. 

been a severe student, his efforts were now redoubled. 
His day, according to his biographer, was generally 
thus divided. Rising in time for the early chapel ser- 
vice, which he never missed during his under-graduate 
life, except when prevented by illness, he began reading 
at nine ; at twelve he allowed himself two hours' recrea- 
tion, walking or rowing, or occasionally a game at bill- 
iards ; and, returning to his books at three, read without 
interruption till twelve at night, and occasionally till 
three in the morning. Sometimes he alternated his 
work, one week sitting up till three, and the next rising 
at four. The remonstrances of physicians or friends, who 
warned him that he read too hard, were in vain. The 
objects which he had set before him must be gained at 
whatever sacrifice of time and health. Of his industry 
at this period some proofs remain, in the shape of very 
elaborate note-books, written with that caligraphy which 
scholars had not yet learned to despise. A Bury friend 
meeting him in the streets of Cambridge, in a long vaca- 
tion, exclaimed : " Why, Charles Blomfield, I believe if 
you dropped from the sky you would be found with a 
book in your hand." 

The results of this labour were soon apparent. In 
four months he read through Aristophanes, all the Greek 
tragedians, Herodotus, Thucydides, and the greater part 
of Cicero. Besides this he made himself an accurate 
grammarian, and acquired great skill in Greek and Latin 
composition, which he taught himself in the best way 
possible— by translating a passage out of some classic 
author into English, and, after the interval of a day or 
two, retranslating it, that he might compare his own with 
the original, a practice which reminds us of the way in 
which Buckle made a systematic study of English style. 
It cannot be wondered at, that with industry such as this 



Bishop Blomfield. 239 

Blomfield should have carried off every prize for which 
he competed, and should have won the respect of his 
tutors and the admiration of his friends. Of the latter, 
he soon gathered round him many who afterwards 
attained considerable eminence, among them Monk 
(the biographer of Bentley), Baron Alderson, Chief Baron 
Pollock, and others of distinguished university reputa- 
tion. Blomfield had a considerable share of caustic wit 
and irony, as we shall afterwards see, which was doubt- 
less duly appreciated by his friends. " Few persons," 
writes Chief Baron Pollock, " were equal to him in the 
point and liveliness of his talk — yet I never heard him 
originate or repeat an expression which, as a bishop, he 
could wish unsaid ; and though he largely contributed 
to the vivacity of every party where he was present, and 
was the author of many witty and smart sayings, which 
were handed about, he never forgot the decorum that 
belonged to the path of life he had already chosen." 

Since, then as now, the principal honours in Cam- 
bridge were bestowed on mathematical excellence, about 
the close of 1806 Blomfield found it necessary to bestow 
more attention than he had hitherto done upon that 
study. He had no natural bent of mind towards mathe- 
matics — classical literature was the study he really loved ; 
but as fame and honour were to be won by their study, 
he applied himself to it with characteristic energy, 
though in this attempt his tutor and all his friends 
united to discourage him. Every one knows how dry 
and difficult a study mathematics are to those who have 
no inborn talent for them. Blomfield, therefore, de- 
serves all the more credit for having attained the success 
he did. He came out third wrangler, no contemptible 
position under any circumstances, and an extraordinarily 
high one for a man to take who had proved himself, by 



240 Great Scholars. 

winning the Craven Scholarship, to be the best classical 
scholar among the under-graduates of his time. Porson 
acted as examiner for this scholarship, and among other 
passages given to the candidates to translate was a diffi- 
cult and corrupt chorus in ^Eschylus, to which he had 
applied emendations. Fortunately, Blomfield had read 
those emendations and had treasured them up in his 
memory, so he was able to make use of them at the pro- 
per moment, and thereby to win the admiration and 
respect of the great critic. Among the other classical 
prizes which Blomfield carried away, were the Chancel- 
lor's medal and the members' prize for a Latin disserta- 
tion. 

In 1809 Blomfield was elected a fellow of Trinity 
College. His habits of study continued the same as 
before, his ambition at this period being apparently to 
win fame by becoming a great verbal critic like Porson. 
Perhaps never has the reputation of English scholarship 
stood higher than it did at this time. Parr, Charles 
Burney, Butler of Shrewsbury, Monk, Dobree, Elmsley, 
Maltby, were all names held in high esteem on the Con- 
tinent as well as in this country. Among those of the 
school which professed to adhere strictly to Porson's 
principles, there was no more rising man than Blomfield. 
Like most young men he made his first appearance as 
an author in the character of a reviewer. Butler of 
Shrewsbury, a man of extensive learning, but distin- 
guished by no extraordinary vigour of mind, and remark- 
able for the interminable prolixity of his notes, published 
an edition of ^Eschylus, in which, whether intentionally 
or not, he refrained from noticing any of the many emen- 
dations of the text of that author which had been proposed 
by Porson. This work Blomfield noticed in the Edin- 
burgh Revieiv, and gave Butler a most unmerciful troun- 



Bishop Blomficld. 241 

ing. To this criticism Butler was ill-advised enough to 
reply in a pamphlet, in which he defends himself very 
feebly against the dexterous thrusts of his adversary, and 
is obliged to find vent for his indignation by resorting 
to personalities. As Parr and Butler were great friends, 
Parr was highly indignant at Blomfield. " What ! " he 
exclaimed, " a young man presume to write against Sam 
Butler : I'll crush him." However, Parr never even 
attempted to crush him, but, instead, soon after entered 
upon an amicable correspondence with him. The 
manner in which Blomfield repelled the attack made 
upon him by Butler reflects great credit on his pru- 
dence. He took no notice of it at the time, but when 
succeeding volumes of Butler's " y£schylus " came out, 
Blomfield again reviewed them in the Edinburgh with 
the same unsparing severity, saying at the outset that 
neither the example of Dr Butler nor the obvious advan- 
tages he [Blomfield] would have in such a contest should 
tempt him into a war of personalities, and that he would 
proceed to examine the volumes before him with the 
same calmness and the same freedom as if he were igno- 
rant of the effect of his former animadversions. 

This contest with Butler was a mere skirmish com- 
pared to the controversy Blomfield had some years after- 
wards with Edmund Henry Barker, already mentioned 
as the compiler of the Parriana. Of poor Barker the 
good and the evil qualities are now alike forgotten, and 
even during his lifetime he was censured or neglected 
by the leading scholars of our own country, although en- 
joying a fair share of reputation on the Continent. He 
was born at his father's vicarage of Hollym, in Yorkshire, 
in 1778, and entered as a student of Trinity College, 
Cambridge, in 1807, where he obtained a medal for Greek 
and Latin epigrams, but did not take any degree, having, 

s 



242 Great Scholars. 

it is said, scrupled to take the bachelor's oath. He after- 
wards became amanuensis to Dr Parr, at whose residence 
at Hatton he remained for several years, and whose 
esteem he succeeded in winning. He then married and 
settled at Thetford, in Norfolk, from which for nearly 
twenty-five years a series of laborious compilations came 
out. His last years were marked by painful reverses of 
fortune. He lost all his money by a lawsuit, was obliged 
to sell his splendid library, and for a time was confined 
in a debtor's prison. He died in London in 1839 in a 
state of extreme destitution. Barker was a man of great 
industry, but he had no taste, no reasoning power, no 
accurate scholarship. Besides publishing many editions 
of classical authors, he issued a volume in which he 
attempted to disprove Sir Philip Francis's authorship of 
the letters of Junius, and superintended the English im- 
pression of Noah Webster's " English Dictionary." 

A great many of the minor lucubrations of Barker ap- 
peared in Valpy's " Classical Journal," which carried on 
a constant war with the " Museum Criticum," a periodi- 
cal started by Blomfield, which sustained a sickly exist- 
ence from 1813 to 1832. As Valpy and Barker were 
great friends, the " Classical Journal " afforded the latter 
an excellent opportunity for indulging in a practice of 
which he is said to have been fond — of first criticising 
his own essays, and then replying to such criticisms, 
and triumphantly refuting them. Valpy was rather an 
enterprising publisher of classical books. Among the most 
spirited of his undertakings was a reprint of Stephens's 
" Thesaurus," commenced in 18 16. Although the editor- 
ship of this work was announced as vested in more than 
one person, it appears that in reality the laborious duties 
of editor were performed by Barker with scarcely any 
assistance. The work appeared likely to be a great 



Bishop Blomfield. 243 

success, as subscribers had been obtained to the extra- 
ordinary number of 1100. But Valpy had made a disas- 
trous blunder when he chose Barker as editor. When 
the first numbers appeared, it was found that they scarcely 
contained a word of the original work of Stephens. 
Barker had so overlaid the text with extracts and addi- 
tions, most of them utterly worthless, that the " The- 
saurus " was substantially a new work, and a very careless 
and inaccurate work. The first man to open the eyes of 
the subscribers as to the real character of the work they 
had pledged themselves to take was Blomfield, who re- 
viewed it in the Quarterly in 1819. 

A criticism of a Greek lexicon does not appear to 
afford much scope for wit and pleasantry, yet parts of 
Blomfield's article are as amusing as anything of the kind 
ever written, and will bear reading even yet by those who 
know and care nothing about either Barker or Stephens. 
He calculates that, since the 688th page of Valpy's 
" Thesaurus " corresponded with the 53rd of the original 
edition, the work when complete would occupy at least 
fifty good folio volumes, and very probably more, and 
that the time which the publication would occupy would 
not be less than seventy years, long before which distant 
day Messrs Valpy and Barker, together with all the sub- 
scribers — printer, editor, readers and critics — would have 
been gathered to the Stephenses and Scapulas of other 
times. He remarks that it really seemed as if the en- 
couragement Valpy and Barker had met with had filled 
them with such a lively sense of gratitude, and such 
a desire to gratify their kind patrons, that they had 
determined to make the " Thesaurus " literally a XTq/xa. 
H an, a book to be purchased for ever, a cyclic library, 
a publication at once periodical and perennial, compiled 
not for the present generation only, but for posterity 



244 Great Sc/w/ars. 

also — an heirloom to be bequeathed in some such clause 
as the following : " Item, I give and bequeath to my dear 
son, A. B., all those thirty -three volumes in folio, en- 
titled, ' A new and improved edition of Stephens's " The- 
saurus/ " being so much of the said work as has been yet 
published ; also, I hereby devise to him and to his heirs 
for ever, all my right and title in the remaining twenty 
or more volumes of the said work, upon the condition of 
his or their paying, from time to time, the sum of two 
pounds two shillings lawful money of Great Britain, for 
each number as it shall come out." 

The sensation created by this review was naturally 
immense. Many of the subscribers hastened to with- 
draw their names ; and Lord Stowell, who was one of 
them, told Blomfield that he had well earned from the 
body a piece of plate. Murray sent him ^ioo as the 
honorarium for his article, and rarely has such a sum 
been better earned. Of course the anger of Valpy and 
Barker was great. The latter assailed Blomfield in a 
scurrilous pamphlet entitled " Aristarchus Anti-Blomfield- 
ianus," a performance of incredible silliness, poor in 
matter, and offensive in manner. Among many other 
absurd things, he said that Mr Blomfield might justly 
claim to himself the merit of having with the spirit of an 
Indian barbarian conceived the right of revenge to de- 
volve on him as the literary representative of the deceased, 
and of having presented the red hatchet of war instead 
of bearing before him the sacred camulet of peace ! A 
reply to Barker appeared in the Quarterly, written, in 
part at least, by Blomfield, in which Barker is dealt with 
very gently, yet with due severity, as an industrious and 
laborious person, who had amassed a considerable quan- 
tity of information, which, under the guidance of sound 
judgment or of sober advice, might be turned to purposes 



Bishop Blomfield. 245 

useful to the world and creditable to himself; but which, 
from his incredible want of discretion, afforded him but 
little prospect of attaining either object. However great 
was the animosity of Valpy and Barker to Blomfield, they 
prudently took his advice about the introduction of ex- 
traneous matter into the "Thesaurus" to heart. It was 
completed in ten volumes, the last of which was pub- 
lished in 1828. 

The disputes carried on between the " Museum Criti- 
cum" and the "Classical Journal" brought Blomfield 
into antagonism with a man in many respects resembling 
Barker — George Burges, a frequent contributor to the 
latter periodical. Of their quarrels, only the conclusion 
need be mentioned here. Many years after the " Museum 
Criticum " and the " Classical Journal " had expired, 
Blomfield, when Bishop of London, met his former literary 
opponent, and spoke so kindly to him, that Burges wrote 
and told him of his necessities. Blomfield immediately set 
on foot a subscription for him, and afterwards procured 
for him from Lord Melbourne a pension of ^100 a year. 

Such is a brief narrative of Blomfield's more notable 
literary combats, in all of which he gained a decided vic- 
tory over his antagonists. Among the more serious literary 
labours he engaged in were an edition of Callimachus, 
and the work on which his fame as a scholar mainly rests 
— his editions of the plays of ^Eschylus, which are still 
referred to with respect. At the time of their publica- 
tion they were lauded to the skies both by the Edinburgh 
and the Quarterly, and were honoured by being reprinted 
in Germany. As a classical scholar Blomfield resembled 
Porson in many ways, his notes being of a kind that 
appears dry and tedious to all save professional critics, 
relating mainly to metrical difficulties and emendations 
of the text. 



246 Great Scholars. 

When Blomfield fixed himself as a Fellow of Trinity 
College, he seems to have looked forward to a life of 
severe scholarship, but the fates had decreed it other- 
wise. In 1 8 10 he fell in love, and married, so that he 
was obliged to vacate his fellowship. He was presented 
by his father's friend, Lord Bristol, to the rectory of 
Quarrington, in Lincolnshire, a poor benefice yielding 
only about ^200 a year. This slender income, however, 
he was able greatly to increase by taking private pupils, 
among whom were numbered some of the elite of the 
young aristocracy, including the son of Earl Spencer, the 
famous book collector, who testified his sense of Blom- 
field's merits by presenting him to the rectory of Dunstan, 
in Buckinghamshire, where Blomfield went to reside in 
181 1, still retaining, however, his benefice of Quarrington. 
Blomfield's life at this time was a busy and a happy one. 
He was highly successful as a tutor, he attended sedu- 
lously to his pastoral duties, and he managed to find time 
for those classical pursuits to which his own tastes natur- 
ally inclined. He originated and carried out a scheme 
for sending a collection of all that the foremost Graecists 
in England had recently accomplished to the celebrated 
German scholar, Hermann, the old antagonist of Porson. 
A Latin correspondence ensued, in which many friendly 
congratulations were exchanged. In 18 10 he published 
his edition of the " Prometheus Vinctus," the most cele- 
brated of his labours on the text of ^Eschylus. Of it 
a highly favourable notice appeared in the Edinburgh 
Review, in course of which it was said that Mr Blom- 
field, though quite a young man, was likely to rise to 
great eminence as a classical scholar, and to excite con- 
siderable jealousy in the souls of his unsuccessful com- 
petitors for reputation. 

In 1 81 7 his old patron, Lord Bristol, presented Blom- 



Bishop Blomfield. 247 

field to the benefice of Chesterford in Essex, where he 
fixed his residence. Chesterford lies upon the great road 
between London and Newmarket, and was the place 
where, in 18 17, all the carriages and coaches of those 
going to the races, which began on Easter Monday, 
stopped to change horses, and the inn at which that 
operation went on stood exactly opposite the parish 
church. It may easily be supposed that the crowds of 
people of all ranks and of all kinds of character that 
passed through the village on such occasions were often 
productive of scenes the reverse of orderly. Blomfield 
firmly set his face against the indecency. Among those 
with whom he remonstrated was the Duke of York, a 
regular frequenter of Newmarket, who replied, " I can't 
help it, I must be at my post ; but I never travel on Sun- 
day without carrying a Bible and Prayer-Book in the 
carriage." How this union of piety and devotion to 
horse-racing struck Blomfield we are not informed. His 
efforts to do away with the nuisance were not altogether 
fruitless. At length, after he had left the place, the 
Jockey Club was prevailed on to put off the meeting till 
Easter Tuesday. 

In 181 6 a great calamity befel Blomfield — the death of 
his beloved brother, Edward Valentine, a promising 
young scholar, of whom we are told that his intellectual 
attainments, though eminent, were yet surpassed by the 
excellent qualities of his heart, and that in him the 
accomplishments of the scholar and the artist were 
heightened and improved by all the gentler feelings of 
humanity. A yet heavier blow to Blomfield was the 
death of his wife in 18 18, although the exceedingly 
delicate state of her health for some years must have in 
some degree prepared him for the event. She brought 
h im six children, of whom only one attained maturity. 



248 Great Scholars. 

As was said before, Blomfield's life was one of con- 
stant success — ever a passing on from high to higher. 
In 1820 Howley, then Bishop of London, presented 
him to the living of Bishopsgate, worth rather more than 
^2000, and soon after appointed him Archdeacon of 
Colchester. As he still retained his other livings, 
worth over ^400, Blomfield must now have been in 
very comfortable circumstances. As rector of Bishops- 
gate he showed all his accustomed energy and activity, 
visiting all his parishioners, poor and rich, at their own 
homes. His charitable nature was often imposed upon. 
During the severe winter of 1822-23, the people were re- 
lieved partly according to the number of their families. 
Blomfield thought he detected the same children in 
different rooms, and at last discovered that, as he went 
up and down stairs, the people let down children by the 
windows from one storey to another. How busy Blom- 
field was about this time appears from a letter he wrote 
to Dr Monk in 1823. "I have had on my hands a 
course of Lent lectures, an Anti-Catholic petition, the 
management of the tithes' question against the citizens of 
London ; a weekly committee at Bartlett's Buildings, in 
consequence of Dr Gaskin's resignation ; two articles in 
the ' British Critic,' &c, &c, all of which I have got 
through in the last four or five weeks, and am now ready 
for the ' Museum Criticum,' notwithstanding that I have 
still to write a Spittal sermon, a sermon for the Magdalen, 
three more charity sermons, and my visitation charge, all 
within the next month." 

In 1 834 Blomfield was elevated to the See of Chester. 
As it was then a very poor bishopric, he still kept the 
rectory of Bishopsgate. So at length the dream of his 
youth was realised. Henceforth we frequently find Blom- 
field taking a leading part in the debates in the House of 



Bishop Blomfield. 249 

Lords, where he distinguished himself as a fluent and 
ready speaker. Yet he never could bring himself to 
preach anything but elaborately-written sermons. Once 
only he attempted to do so, and the result was not such 
as to encourage him to make a second trial. Finding 
himself one Sunday in his church at Chesterford without 
a sermon, he put the best face he could on the matter, 
and preached extempore from the text, " The fool hath 
said in his heart, There is no God." Curious to ascertain 
how he had acquitted himself, he asked an intelligent 
rustic after the service how he was pleased with the dis- 
course. " Well, Mr Blomfield," was the reply, " I liked 
the sermon well enough ; but I can't agree with you. I 
think there be a God." This story reminds one of that 
of the man who said he had listened to several courses of 
lectures on the Evidences, " but, thank heaven, I am still 
a Christian." 

Blomfield was a very active bishop, although his zeal 
was not always tempered by discretion. He set his face 
strongly against the holders of pluralities and non-resident 
incumbents, apparently heedless of the fact that he him- 
self had long been a pluralist and a non-resident incum- 
bent. His portrait, painted soon after he became Bishop 
of Chester, represented him with a decided frown. Upon 
a friend mentioning this to him one day, he replied, 
" Yes, that portrait ought to have been dedicated, with- 
out permission, to the non-resident clergy of the diocese 
of Chester." No doubt Blomfield's reproofs to his de- 
linquent clergy would have had more weight if his pre- 
cept and practice had been consistent ; however, there is 
a great deal of truth in what Johnson said to Lady 
Macleod, " People are more influenced by what a man 
says if his practice be suitable to it, because they are 
blockheads. The more intellectual a people are the 



250 Great Scholars. 

more they will attend to what a man tells them ; if it is 
just they will follow it, be his practice what it will." A 
certain brusque manner and sharpness of speech which 
Blomfield possessed sometimes offended those who were 
not well acquainted with him, and, perhaps, his wit, as 
shown in such cases as when on one occasion he over- 
came a Quaker's scruples about uncovering in the 
vestry, by moving a resolution "that the beadle be 

directed to take off Mr 's hat," was not always 

appreciated as it might have been. A thoroughly honest 
man Blomfield unquestionably was, yet even his honesty 
was occasionally doubted. He was a rigid Sabbatarian, 
and his extreme views on this point caused him to be 
often attacked in the newspapers, where it was said that 
though he grudged the poor their pleasures, he was silent 
upon Cabinet dinners and the Sunday entertainments of 
the rich. In this they did him great wrong, for he 
carried his Sabbatarian principles consistently out, and 
even refused to dine with William IV. on a Sunday. 

On the elevation of Bishop Howley to the Arch- 
bishopric of Canterbury in 1828, Blomfield was appointed 
Bishop of London. Henceforth his life is wholly that 
of an English ecclesiastic, and possesses little general 
interest. He took a prominent part in the " Tracts for 
the Times " controversy, and got involved in a good 
many of the disputes connected with it, which caused 
him great annoyance, and seriously affected his health. 
If his conduct was not always characterised by wisdom 
and moderation, it must be remembered that of few 
indeed who bore the brunt of the battle at this troubled 
epoch can this be said. 

One Sunday in October 1855, just after he had 
preached, Blomfield was seized by an attack of paralysis. 
He rallied a little, but was obliged to resign his bishopric, 



Bishop Blomfield. 251 

as, although his mental faculties were unimpaired, he was 
physically helpless. He lingered on for nearly two years, 
till, on the 5th of August 1857, he expired. " No sooner," 
writes his son, " was the death struggle over than his 
features seemed to regain the early beauty of which age 
and sickness had bereft them. His fine forehead, so 
often lately contracted with pain, lay smooth and un- 
wrinkled as an infant's. All appearance of paralysis had 
passed away, and the lifeless face in its placid composure 
seemed in a moment to have lost twenty years of its age." 



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