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HEcC 
H 


History  of  St.  Andrew's  Church 
Grimsby,   Ontario. 


presented  to 

Gbe  Xibrar? 

of  the 

Wniversits  of  Toronto 


iUCL 


History  of 

St.  Andrew's 
Church 


o>°n 


1*1.** 


Grimsby 

Ontario 


Chapter  I.— THE  BISHOPS. 

HE  history  of  the  parish  of  Grimsby  will  be 
more  clearly  defined  by  first  giving  a  list  of 
those  bishops  under  whose  encouragement 
the  church  was  established  and  fostered. 
6,1  The  Diocese  of  Niagara  was  not  formed  until 
1875,  previous  to  which  time  this  parish  came  under  the 
supervision  first,  of  the  bishop  of  Quebec  from  1793  to 
1839,  and  second,  under  the  Bishop  of  Toronto  until  1875. 

LIST. 

The  Right  Rev.  Jacob  Mountain,  D.D.,  First  Bishop 
of  Quebec.  Consecrated  1793.  Died  1825.  All  Canada, 
west  of  Quebec  was  at  first  included  in  the  Diocese  of 
Quebec. 

The  Hon.  and  Right  Rev.  Charles  James  Stewart, 
D.D.,  Second  Bishop  of  Quebec.  Consecrated  1826. 
Died  1837. 

The  Right  Rev.  George  Jehoshaphat  Mountain,  D.D., 
D.C.L.,  Third  Bishop  of  Quebec.  Consecrated  1836. 
Died  1863. 

In  the  year  1839  the  Diocese  of  Toronto  was  formed, 
which  then  included  the  parish  of  Grimsby.  The  first 
bishop  of  Toronto  was 

The  Hon.  and  Right  Rev.  John  Strachan,  D.D.,  L.L.D. 
He  was  consecrated  in  England  in  1839.     Died  1867. 

The  Right  Rev.  Alexander  Neil  Bethune,  D.D.,  D.C.L. 
was  the  Second  bishop  of  Toronto.  Consecrated  January, 
1867.  Died  1879.  He  had  been  incumbent  of  the  parish 
of  Grimsby  from  1824  to  1827. 

In  the  year  1875  the  Diocese  of  Niagara  was  formed. 
The  Right  Rev.  Thomas  Brock  Fuller,  D.D.,  D.C.L.,  was 
the  first  Bishop.     Consecrated  1875.     Died  1884. 

The  Right  Rev.  Charles  Hamilton,  D.D.,  D.C.L.,  was 
the  second  Bishop  of  Niagara.  Consecrated  1885. 
Translated  to  the  Diocese  of  Ottawa,  1896. 

The  Right  Rev.  John  Philip  Du  Moulin,  M.A.,  D.C.L., 
was  the  third  Bishop  of  Niagara.  Consecrated  1896. 
Died  1911. 

The  Right  Rev.  William  Reid  Clark,  M.A.,  D.D.,  D.C. 
L.,  is  the  fourth  Bishop  of  Niagara. 

Page  One 


Chapter  II.—  EARLY  HISTORY. 

To  the  United  Empire  Loyalists  we  owe  the  first 
settlements  of  Grimsby.  These  were  New  England 
colonists  who  were  true  to  the  British  flag  during  the 
American  Revolution  of  1775  and  who,  after  the  peace  of 
Paris  in  1783,  not  only  found  themselves  persecuted  by 
their  neighbors,  but  also  robbed  of  their  property  by  the 
American  government  on  account  of  their  loyalty  to 
Great  Britain. 

At  this  juncture,  King  George  III.  offered  these  faith- 
ful subjects  a  home  in  Canada,  with  a  grant  to  each  of 
two  hundred  acres  of  land,  together  with  seeds  and  im- 
plements.    To  some  who  had  been  British  officers  much 


The  First  Bishop  of  Niagara 


larger  grants  were  made.  In  that  year  twenty  thousand 
removed  to  the  maritime  provinces,  and  in  1784  more  than 
ten  thousand  others  came  into  the  Niagara  Peninsula. 
The  most  of  these  latter,  and  among  them  the  early  settlers 
of  Grimsby,  came  via  Oswego,  N.  Y.,  Lake  Ontario  and 
old  Niagara. 

From  the  Niagara  river  westward  distances  were 
roughly  estimated  by  the  various  creeks,  e.  g.,  "The 
Twenty,"    "The   Thirty,"    "The   Forty,"   by  which  last 

Page  Two 


name  our  village  was  known  until  the  Great  Western 
Railway  was  completed,  and  a  more  suitable  name  seemed 
necessary. 

The  pioneer  worker  in  the  establishment  of  the  Church 
of  England  at  Grimsby  was  Andrew  Pettit.     He  was  born 


The  Bifho4  of  Niagara 


near  Easton,  on  the  Pennsylvania  side  of  the  Delaware 
river,  in  the  year  1756.  A  United  Empire  Loyalist,  he 
came  to  Canada  in  1787,  receiving  from  the  Crown  a  grant 
of  land  near  Grimsby,  Ontario. 

A  devoted  churchman,  he  early  invited  his  neighbors 
for  worship  at  his  house  not  far  from  the  lake,  and  after- 
wards continued  to  read  the  services  in  the  "log  church" 
and  later  in  the  "frame  church"  until  the  year  1817,  when 
the  first  settled  Missionary  was  appointed  to  the  parish. 
In  this  work  of  devotion  he  served  about  twenty  years, 
without  any  financial  reward,  a  service  occasionally 
shared  with  Col.  Robt.  Nelles,  Mr.  Crooks  and  others. 

That  Mr.  Pettit  was  a  saintly  man  is  attested  by  the 
following  extract  from  the  Pettit  family  records: 

Page  Three 


"The  present  stone  church  was  in  course  of  erection 
at  the  time  of  Andrew's  death  in  1819,  and  at  the  time  of 
its  consecration  it  was  unanimous  that  it  should  be  called 
'St.  Andrew's  Church'  in  memory  of  his  name.  He  was 
always  churchwarden,  he  was  township  clerk  and  collector 
from  the  commencement  of  the  laws  to  regulate  public 
matters  to  the  time  of  his  death,  without  accepting  any 
remuneration;  for  many  years  all  differences  in  the  neigh- 
borhood were  refrered  to  him  (for  his  judgment)  which 
was  always  respected,  and  (his  decision)  obeyed,  (thus  he) 
effectually  conserved  the  peace,  though  not  officially;  he 
prospered  in  worldy  matters,  was  charitable  to  the  poor 
and  a  liberal  supporter  of  the  church.  His  dearest  privi- 
leges were  to  be  a  member  of  the  Church  of  England,  and  a 
subject  of  the  British  Crown." 

For  occasions  such  as  are  noted  in  this  extract,  he 
became  widely  known  in  the  community  as  "Judge  Pettit." 

In  those  early  times,  when  no  visiting  clergyman  was 
available,  the  marriage  ceremony  was  sometimes  per- 
formed under  the  authority  of  the  civil  law  by  Col.  Robt. 
Nelles,  who  was  Justice  of  the  Peace.  The  room  in  the 
old  stone  mansion,  built  in  1798,  now  occupied  by  his 
grand  daughter  Mrs.  A.  Rutherford,  in  which  the  ceremony 
was  sometimes  performed,  is  still  to  be  seen. 

Chapter  III.— THE    LOG    CHURCH. 

The  Church  of  England  at  Grimsby,  having  been  in 
three  different  Dioceses,  ranks  among  the  oldest  in  Ontario, 
being  preceded  by  the  old  Mowhak  church  on  the  Grand 


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The  Parish  Hall 


Page  Four 


River  which  was  built  in  1786;  by  the  Indian  Church  at 
Deseronto  (1788);  and  by  S.George's,  Kingston,  now  the 
Cathedral,  which  was  completed  in   1792.* 


*  Dr.  Stuart  had  St.  George's,  Kingston,  finished  in 
1792.  In  it  Lieu.-Governor  Simcoe  was  sworn  into  office 
in  July,  1792.  This  was  the  first  St.  George's.  (A.  II. 
Young,  Trinity  Coll.,  Toronto.) 

The  old  Log  Church  at  Grimsby  was  built  in  1794, 
by  those  faithful  loyalists  who  had  settled  in  this  vicinity 
about  ten  years  previously.  At  first  it  seemed  that  this 
date  was  traditional  only,  but  after  much  research,  proofs 
have  appeared  from  unexpected  sources.  In  an  old  book 
of  records  left  by  his  grandfather,,  Mr.  Cooper  John  Smith, 
Mr.  Murray  Smith  has  found  some  details  of  the  building 
of  the  Log  Church  in  the  year  1794,  with  the  names  of 
those  persons  who  contributed  time  and  labor  toward  it; 
also  Mr.  E.  M.  Chadwick,  of  Toronto,  writes  that  "Col. 
Robt.  Nelles  gave  the  land  at  Grimsby  on  which  a  small 
Log  Church  was  erected  in  1794." 

The  first  visiting  Missionary  to  Grimsby  was  the 
Rev.  Robt.  Addison,  who  had  been  sent  out  from  England 
by  the  S.  P.  G.  in  1792,  to  make  his  headquarters  at  New- 
ark (now  Niagara)  because  in  that  year  that  town  was 
made  the  capital  of  Upper  Canada.  From  that  date 
services  were  held  for  some  years  in  the  Hall  of  the  Free- 
masons, and  it  has  been  inferred  that  the  old  St.  Mark's 
dates  from  the  same  year.  However,  Miss  Carnochan, 
President  of  the  Niagara  Historical  Society,  writes  "The 
first  St.  Marks  was  not  finished  until  1810,  though  service 
was  held  in  it  in  1809." 

In  those  early  colonial  days  travel  throughout  this 
district  was  very  difficult  and  yet  Mr.  Addison  made  fre- 
quent visits  among  his  people,  evidently  coming  to 
Grimsby,  some  forty  miles  distant,  three  or  four  times  a 
year  for  the  observance  of  the  Sacrament  in  the  old  Log 
Church. 

In  St.  Marks  Register,  the  earliest  reference  to  Forty 
Mile  Creek  is  Feb.  2,  1793,  when  Rev.  R.  Addison  bap- 
tized six,  among  them  Sarah  wife  of  John  Pettit; 
Henry  Nelles,  son  of  Robert  and  Elizabeth  Pettit;  and 
Nancy  and  Hannah,  daughters  of  John  and  Mary  Green. 

In  1894  there  are  three  baptisms  from  "Forty  Mile 
Creek,"  two  of  them  of  the  name  of  Nelles.  In  1806  there 
are  sixteen,  among  them  the  names  of  Nelles,  Ball,  Muir, 
and  Hixon.  In  1807  one,  in  1808  sixteen,  in  1809  six, 
in  1810  eight,  in  1811  four,  in  1812  fourteen,  in  1814  two 
and  in  1815  eight. 

Page  Five 


Of  the  other  old  churches  of  the  diocese  of  Quebec, 
which  until  the  year  1839  included  the  parish  of  Grimsby, 
it  may  be  interesting  to  note  the  following  statements: 
The  Rev.  T.  J.  Stiles,  Rector  at  Cornwall,  writes:  "The 
Rev.  John  Strachan,  afterward  First  Bishop  of  Toronto, 
was  rector  of  Cornwall  in  1803  and  it  was  at  this  time  that 
the  first  church  (here)  was  built,  although  the  ministra- 
tions of  the  Church  of  England  were  given  by  the  first 
bishop  of  Quebec,  Dr.  J.  Mountain,  as  far  back  as  1787." 


The  Church,  Parish  Hall  and  Rectory 


The  Rev.  C.  E.  Belt,  rector  of  Ancaster,  writes,  "The 
first  resident  minister  of  the  Church  of  England  here,  sent 
by  the  S.  P.  G.,  arrived  in  1816.  The  first  church  building 
was  a  frame  one,  built  in  1824.  It  was  a  Union  Church. 
We  bought  out  the  others  and  it  was  consecrated  in  1830 
by  the  Bishop  of  Quebec.  This  church  was  burnt  in  1868 
and  the  present  substantial  stone  church  erected  on  the 
same  spot." 

Chapter  IV.— THE   FRAME    CHURCH. 

The  second  church  at  Grimsby,  a  frame  one,  was 
built  by  subscription.  It  was  completed  in  the  year  1804. 
According  to  Mr.  A.  H.  Pettit,  grandson  of  Andrew  Pettit, 
Senior,  this  church  stood  in  the  southwest  corner  of  the 
present  burial  ground  fronting  somewhere  near  his  family 
lot. 

It  is  difficult  to  find  original  manuscripts  giving  au- 
thentic data  concerning  events  more  than  one  hundred 
years  past,  but  fortunately  among  those  papers  found  in 
his  attic  by  Mr.  Murray  Smith  are  some  of  great  value  to 

Page  Six 


us.  His  grandfather  was  a  loyalist  and  a  churchman,  and 
apparently  treasurer  for  the  trustees  during  the  building. 

Among  these  papers  we  find  the  old  subscription  list 
with  names  of  the  donors  and  the  amounts  given  by  each. 
It  is  dated  April  11,  1803. 

The  list  comprises  thirty-seven  names  and  the  sums 
contributed  amounted  to  about  One  Hundred  and  Eighty 
Pounds. 

In  this  subscription  list  we  find  the  following  names: 

Robert  Nelles,  Jonathan  Woolverton,  Allan  Nixon, 
Andrew  Muir,  John  Pettit,  Andrew  Pettit,  Pierce  Moore, 
John  Moore,  John  Smith,  William  Kitchen,  Jonathan 
Muir,  Gershom  Carpenter,  Alexander  Carpenter,  Levi 
Lewis,  Hugh  Wilson,  Samuel  McLean,  John  Lewis,  Ralph 
Walker,  William  Lawrece,  Paul  Marlatt,  Charles  Pettit, 
William  Nelles,  Abraham  Nelles,  William  and  James 
Crooks,  Richard  Beasley,  John  C.  Pettit,  Daniel  Palmer, 
William  Herrington,  Peter  Hare,  Cyrus  Sumner,  Jacob 
Beam,  Jr.,  John  Teetzel,  Benjamin  Wilcox,  William  Car- 
penter, William  Walker,  William  Moore. 

The  accounts  of  the  building  were  passed  July  7th, 
1804,  at  a  meeting  of  the  trustees  at  the  house  of  Col. 
Robt.  Nelles,  and  at  a  second  meeting  October  6th,  1804, 
as  is  shown  in  the  following  minutes  preserved  in  an  old 
Minute  Book,  which  had  been  kept  by  Mr.  John  Smith, 
sometimes  known  as  Cooper  John,  now  in  the  hands  of  his 
grandson,  Murray  Smith. 

"Statement  and  Memoranda  respecting  the  building 
of  the  Church  in  Grimsby. 

July  7,  1804.  To  William  Kitchen,  William  Moore, 
and  William  Martin,  original  undertakers  to  build  the 
church  in  part  (as  per  contract)  and  who  only  put  up  the 
frame,  covered  the  roof,  weather  boarded  the  gable  ends, 
and  put  in  three  window  frames,  it  was  agreed  by  the 
trustees  to  allow  the  sum  of  twenty  pounds,  New  York 
currency,  in  the  following  manner,  to  wit: 

To  William  Kitchen £   5  0  0 

To  William  Moore 10  0  0 

To  William  Martin 4  12   0 

"at  the  same  time  settled  with  Henry  Shook  and  Bastiam 
Symmonds,  and  allowed  and  paid  them  for  performing 
their  contract  in  work  on 

the  church £27  0  0 

also  forty  shillings  for  additional  work ....     2  0  0 
October  6th,  1804  Trustees  of  the  church  met  at  Robt. 
Nelles's  and  settled  with  Wm.  Herrington,  and  allowed 
for  work  done  at  the  Church £30     3     6 

Page   Seven 


Also  allowed  and  paid  Absolam  Wilcox  for  building 

the  chimney  and  finding  himself £  8   18  0 

Also   allowed   and    paid   Nicholas   Phillips 
for  tending  the  Mason  and  finding  himself  4   19  10 
26  Feb.  1805,  Settled  with  William  Herring- 
ton  and  allowed  him  for  four  days' work 1    16  0 

26  May,  1804,  Lime  for  Church 5     0  0 

Surveying  the  Church  lot 0   12  0 

In  addition  to  the  above  records  another  old  account 

book  of  John  Smith's  was  discovered,  which  was  begun  in 
1799,  and  which  contained  the  following  personal  accounts: 

The  Frame  Church  to  Cooper  John  Smith,  Dr. 
May  23,  1803,  To  working  at  the  Meeting  house 

with  myself,  three  boys  and  team,  one  day£  10  0 

To  myself,  hewing  rafters 0     4  0 

To  self  and  two  boys  and  team  at  raising  the 

house 0     8  0 

To  drawing  shingles 10  0 

To  4,000  shingles 14  0 

To  one  trip  to  Niagara 10  0 

To  one  trip  to  York 1   10  0 

To  Joseph  working  at  the  Meeting  house  ten  days  2   10  0 
April  4,  1804,  To  drawing  boards  from  Beamer's 

Mill 0     6  0 

April  5,  To  drawing  boards  from  Beamer's  and 

from  Nelles's  mills 0   12  0 

April  9,  1804,  To  drawing  boards  from  Nelles' 

mill,  myself  and  boy 0   10  0 

May  22,  To  working  at  the  Meeting  house,  my- 
self and  two  boys  with  oxen 10  0 

May  26,  To  work  with  three  hands  and  team  ...  10  0 

May  28,  To  drawing  boards  from  the  kiln 0     8  0 

June  1,  To  one  day's  work 0     5  0 

June  16,  To  drawing  stone,  my  team  and  two 

hands 0  16  0 

June  16,  To  cash  paid  to  Shook 10  0 

August  14,  To  six  days  to  Niagara  and  expenses  2     0  0 
Sept.   18.  To  parts  of  two  days  drawing  stone 

and  lime... 0   12  0 

Sept.  25,  To  drawing  boards  from  Beamer's  mill  0     5  0 
Dec.  18,  To  cash  paid  for  a  large  Bible    for  the 

use  of  the  Church 1    12  0 

To  cash  paid  for  wine  for  the  Communion 0     3  0 

April  14,  1805,  To  cash  paid  for  wine  for  the  Com- 
municants   0     6  0 


Page  Eight 


Contra. 

The  Congregation  Cr. 

May  2,  1804,  By  Cash £  0  10     5 

May  2,  1804,  By  Cash 0  10     5 

Sept.  2,  1804,  By  Cash. 1     0     3 

Nov.  15,  By  Cash 0  12     6 

April  14,  1805,  By  Cash  at  the  Communion 0   18     6 

These  dates  correspond  with  records  by  the  Rev.  Robt. 
Addison  of  his  visits  to  Grimsby.  Apparently  there  were 
more  communicants  at  Grimsby  than  at  Niagara,  for  in  his 
entry  dated  January  14,  1809,  he  mentions  eighteen  at 
40  Mile  Creek  and  twelve  at  Niagara. 


Lych  Gate 


Chapter  V.— THE  REV.  WILLIAM  SAMPSON. 

It  was  not  until  the  year  1817  that  a  minister  was 
settled  with  the  church  at  Geimsby.  In  October,  1816, 
in  response  to  a  memorial  asking  for  a  minister,  Bishop 
Jacob  Mountain,  of  Quebec,  replied  to  Mr.  Abraham  Nelles 
"I  have  by  no  means,  I  assure  you,  lost  sight  of  the  appli- 
cation made  to  me  by  yourself  and  the  respectable  gentle- 
men acting  with  you  in  the  Memorial  which  you  addressed 
to  me  on  the  subject  of  obtaining  a  clergyman  of  the  Church 
of  England,  to  be  established  among  you.  I  had  resaon 
to  expect  two  clergymen  from  England  this  .summer 
whom  it  was  my  wish  to  place  at  Ancaster  and  Grimsby; 
one  only  has  come  out,  who  has  been  fixed  at  Ancaster; 
and  you  may  rest  assured  that  I  will  use  every  effort  in  my 
power  to  procure  a  like  advantage  for  you." 

Page  Nine 


At  last,  after  years  of  patient  waiting,  on  the  part  of 
the  church  people  of  Grimsby,  the  first  settled  clergyman 
was  sent  in  the  person  of  the  Rev.   William  Sampson. 

Among  a  large  number  of  old  letters  and  manuscripts 
preserved  by  Mrs.  S.  A.  Nelles  we  have  found  the  original 
of  a  subscription  list  toward  the  support  of  Mr.  Sampson, 
containing  the  autograph  signatures  of  twenty-nine  per- 
sons, with  sums  amounting  to  about  $100.  It  reads  as 
follows : 

"Whereas  the  Protestant  Episcopal  Church  of  the 
United  Kingdom  has  been  pleased  to  send  us  a  minister  of 
the  church  to  be  resident  among  us  for  the  purpose  of 
propagating  the  gospel,  and  the  salary  allowed  being  in- 
adequate to  the  support  thereof;  And  to  the  end  that  so 
goodly  a  beginning  may  not  wither  in  the  bud;  And  in  the 
hope  that  all  christians  will  cheerfully  unite  in  supporting 
same;  Therefore  we  whose  names  are  hereto  subscribed 
do  promise  to  pay  to  the  trustees  of  said  church  towards 


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The  Rev.  William  Sampson 


its  support,  for  one  year,  the  several  sums  opposite  our 
respective  names,  in  money,  or  wheat  at  the  market  price 
delivered  at  the  mill  of  Robert  Nelles  or  William  Crooks 
in  Grimsby. 

The  following  is  a  list  of  the  subscribers: — 
John  Pettit,  Andrew  Pettit,  William  Crooks,  William 
Nelles,  Henry  Nelles,  John  Brackenridge,  A.  Nelles,  Robt. 

Page  Ten 


Nelles,  Andrew  Pettit,  Jr.,  Isaac  Smith,  John  Pettit,  Jr., 
Pierce  Moore,  James  Milmine,  Andrew  Muir,  George  Ball, 
John  Coon,  Jonathan  A.  Pettit,  Gershom  Carpenter, 
John  C.  Pettit,  Samuel  Canada,  L.  Buscark,  John  S. 
Pettit,  Robert  Nixon,  William  Nixon,  Lewis  Whitney, 
John  Moore,  Valentine  Ward,  John  Barnes. 

The  Rev.  William  Sampson  was  the  eldest  son  of  the 
Rev.  Dr.  Sampson,  of  Wandsworth,  England,  where  he 
was  born  October  4th,  1790.  He  was  therefore  a  young 
man  of  twenty-seven  when  appointed  to  Grimsby.  He 
at  once  began  to  keep  the  parish  records  of  Births,  Mar- 
riages and  Deaths,  but  unfortunately  any  such  records 
kept  previous  to  the  year  1817  cannot  be  found.  The 
first  entry  in  the  book  of  marriages  reads  as  follows:  "Wil- 
liam Sampson  of  the  township  of  Grimsby,  bachelor,  and 
Maria  Eliza  Nelles  of  the  same  place,  spinster,  were  mar- 
ried on  the  21st  day  of  August,  1817,  by  the  Rev.  Robt. 
Addison,  minister  of  Niagara." 

The  church  wardens  at  this  time  were  William  Nelles 
and  Andrew  Pettit. 

In  his  register  we  find  that  over  one  hundred  bap- 
tisms were  performed  by  him  during  his  five  years  of 
service,  the  last  being  dated  March  13,  1822.  During 
that  period  we  also  find  forty-seven  marriages  registered 
and  nineteen  funerals. 

On  April  30th,  1822,  we  find  the  registration  of  his 
own  burial,  the  service  being  conducted  by  the  Rev.  Wm. 
Leeming,  of  Chippawa.  His  death  was  caused  by  the 
accidental  discharge  of  his  gun  when  out  hunting.  This 
sad  accident  closed  the  record  of  a  most  useful  life  at  the 
early  age  of  thrity-two.  He  was  interred  in  the  church 
yard  where  his  grave  is  marked  by  a  suitable  stone. 

Just  here  it  may  be  of  interest  to  note  that  in  the  year 
1820  there  were  only  sixteen  clergymen  of  the  Church  of 
England  in  Upper  Canada  *  and  of  this  number  five  were 
in  the  Niagara  District: — R.  Leeming,  Ancaster;  Robert 
Addison,  Niagara;  Wm.  Leeming  Chippawa;  William 
Sampson,  Grimsby;    and  A.  Stevens,  Queenston. 

*  Vide  Bishops  of  the  Church  of  England  in  Canada 
and  Newfoundland  by  Rev.  Dr.  Mockridge. 


Chapter  VI.— THE   STONE    CHURCH. 

The  records  of  the  Pettit  family  show  that  the  present 
stone  church  was  in  process  of  erection  at  the  time  of 
Andrew  Pettit's  death  which  occurred  in  the  month  of 
May,  1819.  The  constuction  must  have  occupied  a  long 
time,  for  it  was  not  completed  until  1823. 

Page  Eleven 


In  the  year  1822  the  Rev.  George  J.  Mountain,  of 
Quebec,  son  of  Bishop  Jacob  Mountain,  and  his  assistant, 
wrote  as  follows  to  Mr.  Abraham  Nelles*:  "Dear  Sir: — 
The  Bishop,  who  has  gone  down  to  Kamouraska  for  change 
of  air,  on  account  of  his  health,  left  instructions  with  me 
before  his  departure  to  write  you  and  inform  you  that  he 
cannot  feel  himself  justified  in  taking  any  steps  for  supply- 
ing the  place  of  the  late  Mr.  Sampson  at  Grimsby  until 
the  deed  shall  be  duly  executed  for  the  conveyance  of  the 
church  ground  and  the  burial  ground,  nor  yet  in  fixing 

*  Original  preserved  by  Mrs.  S.  A.   Nelles. 

a  clergyman  at  that  mission  till  he  is  assured  by  some  of 
the  principal  inhabitants  under  their  hands  that  a  parson- 
age house  shall  be  bona  fide  provided  as  soon  as  circum- 
stances render  it  practicable  to  erect  one,"  etc. 

That  the  Stone  church  was  nearly  completed  in  the 
year  1822  is  evidenced  by  a  letter*  from  the  Rev.  Charles 
J.  Stewart,  afterward  the  Second  Bishop  of  Quebec,  dated 
York,  Aug.  29,  1822,  and  addressed  to  Mr.  Abraham  Nelles 
from  which  we  quote  the  following  abstract": — "I  regret 
to  hear  that  the  persons  appointed  to  examine  and  settle 
the  accounts  of  the  church  have  not  done  so.  They  ought 
to  come  to  a  conclusion  on  the  subject  to  the  best  of  their 
judgment.  I  saw  Mr.  Henry  JNelles  on  Saturday  last  in 
the  steamboat.  .  .  .  He  was  inclined  to  say  that  his  father 
will  give  a  deed  without  waiting  for  the  settlement  of  the 
accounts;  and  I  suggested  that  he  might  give  it  to  a  third 
person,  in  trust,  till  the  conditions  of  settling  the  accounts 
be  performed,  and  satisfaction  afforded.  It  is  earnestly 
desired  that  the  finishing  of  the  church  go  on  without 
further  delay." 


*  Originals  of  this  and  other  letters  quoted  are  with  Mrs.  S. 
A.  Nelles,  Grimsby. 

Chapter  VII. 
THE  REV.  ALEXANDER  NEIL  BETHUNE 
The  conditions  being  satisfactorily  arranged  at 
Grimsby  concerning  the  completion  of  the  church  and  the 
providing  of  a  house,  the  Rev.  A.  N.  Bethuen  was  ap- 
pointed to  Grimsby  toward  the  end  of  the  year  1823.  He 
was  born  at  Williamstown,  Glengarry  County,  Upper 
Canada  (now  Ontario)  in  the  year  1800,  and  was  the  son  of 
a  U.  E.  Loyalist  who  came  to  Canada  in  the  year  1783. 
When  a  boy  he  was  sent  to  school  at  Cornwall  to  the  Rev. 
John  Strachan,  afterward  Bishop  of  Toronto.  In  1812 
Dr.  Strachan  was  appointed  Rector  of  York  (now  Toronto) 
and  opened  a  Grammar  School  there,  and  in   1821  Mr. 

Page  Twelve 


Bethune  joined  him  as  assistant  master  and  student  in 
Divinity.  In  1823  he  was  ordained  Deacon,  and  in  1824 
Priest,  by  Dr.  Jacob  Mountain,  and  appointed  incumbent 
of  Grimsby.  *  Here  he  married  Jane  Eliza,  eldest  daughter 
of  the  Hon.  James  Crooks,  of  West  Flamboro. 

On  coming  to  Grimsby  he  was  the  bearer  of  the  fol- 
lowing letter  from  his  friend  and  instructor,  the  Rev.  John 
Strachan,  addressed  to  Mr.  Abraham  Nelles:  "York,  15 
Sept.,  1823.  My  dear  Sir: — The  bearer  of  this,  the  Rev. 
Alexander  Bethune,  comes  on  my  particular  recommenda- 
tion to  supply  the  place  of  your  lamented  son-in-law,  and 
I  have  told  him  that  he  will  find  in  you  one  of  the  chief 
supporters  of  the  church.  The  more  you  know  of  Mr. 
Bethune,  the  more  I  am  persuaded  you  will  like  him. 
He  comes  with  the  determination  to  promote  peace  and 
harmony  in  the  parish,  and  to  do  his  duty  to  the  utmost  of 
his  ability;  and,  as  he  possesses  good  talents,  great 
modesty  and  worth,  I  am  persuaded  it  will  not  be  his  fault 
if  he  do  not  succeed." 


*    Vide  Dr.  Mockridge's  History  of  the  Bishops. 

It  is,  however,  necessary  that  he  should  possess  the 
countenance  and  assistance  of  his  more  respectable  parish- 
ioners, and  I  am  sure  that  in  recommending  him  to  your 
kind  attentions  I  am  conferring  upon  you  as  upon  him  an 
advantage  that  will  not  soon  be  forgotten. 

I  am,  dear  sir,  yours  sincerely, 

John  Strachan." 

In  the  interim  between  the  death  of  Rev.  Wm.  Samp- 
son in  April,  1822  and  the  arrival  of  the  Rev.  A.  N. 
Bethune  in  December,  1823,  it  would  appear  that  the 
services  were  often  read  by  laymen  of  the  church,  For 
example,  in  the  Records  of  Burials  we  read  that  in  May, 
1823,  Sarah  Carpenter,  of  Saltfleet,  was  buried  and  the 
service  was  read  by  one  of  the  members  of  the  congrega- 
tion, Mr.  Hugh  Wilson. 

During  their  stay  in  Grimsby  Mr.  and  Mrs.  Bethune 
occupied  the  house  then  called  "The  Cottage,"  since  en- 
larged and  now  owned  and  occupied  by  Mrs.  B.  R.  Nelles. 
This  house  and  five  acres  of  land  were  provided  at  that 
time  for  a  rental  of  £25  per  annum. 

On  the  2nd  day  of  January,  1824,  almost  immediately 
after  Mr.  Bethune 's  arrival  the  deed*  of  the  church  site 
and  burial  ground  was  "executed  by  Col.  Robert  Nelles 
and  his  wife,  Maria  Nelles,  to  Rev.  A.  N.  Bethune,  clerk 
in  orders,  and  William  Nelles  and  John  Pettit,  church 
wardens  in  trust  for  the  Right  Reverend  Jacob,  Lord 
Bishop  of  Quebec,  and  his  successors,"  etc.,  etc. 

Page  Thirteen 


The  Rev.  Alexander  Neil  Bethune 


Among  some  very  old  papers  of  his  we  also  find  the 
following  which  is  additional  proof  of  the  date  of  the  com- 
pleteion  of  the  church,  viz.:  "Received  from  A.  Nelles, 
Esq.,  the  sum  of  Thirty  Dollars,  in  all,  towards  his  sub- 
scription for  finishing  the  Stone  church,  this  11th  day  of 
October,  1824." 


*  A  Memorial  of  this  deed  was  registered  at  Saint  Cathar- 
ines on  the  14th  day  of  July,  1842. 

For  another  important  date  in  the  history  of  the  Stone 
church  the  writer  is  indebted  to  Prof.  Young,  of  Trinity 
College,  who  writes  that  he  finds  in  the  S.  P.  G.  records 
about  Grimsby,  "Church  consecrated  July  27th,  1828, 
by  the  name  of  Saint  Andrews." 

Just  here  the  following  entries  in  the  church  register 
in  Mr.  Bethune's  own  handwriting  are  of  interest: 

"On  Sunday,  26  March,  1826,  Easter,  there  were 
twenty -two  communicants." 

"On  Christmas  Day,  25  Dec,  1826,  there  were  seven- 
teen communicants." 

"On  Sunday,  22nd  April,  1827,  at  St.  Catharines,  there 
were  seven  communicants." 

"On  Sunday  the  3rd  of  June,  1827,  the  Holy  Sacra- 
ment having  been  administered  at  St.  Catharines,  there 
were  eight  communicants." 

Page  Fourteen 


"On  Sunday,  June  17th,  1827,  there  were  at  Grimsby 
twelve  communicants." 

It  was  in  this  same  year  that  Mr.  Bethnune  was  ap- 
pointed Rector  of  Cobourg,  at  which  place  he  remained 
for  many  years. 

During  the  four  years  of  his  incumbency  of  the  parish 
of  Grimsby,  we  find  from  the  records  that  the  Rev.  A.  N. 
Bethune  baptized  one  hundred  and  thirty-five  persons, 
married  forty  couples  and  buried  twenty-five  persons. 

Chapter  VIII. 

REV.  GEORGE  ROBERT  FIELD  GROUT. 

Mr.  Bethune  was  succeeded  at  Grimsby  by  the  Rev. 
G.  R.  F.  Grant  in  the  year  1827.  Among  the  interesting 
old  letters  preserved  by  Mrs.  Nelles  we  have  found  the 
following  letter  of  introduction  from  the  Rev.  Salter  J. 
Mountain,  nephew  of  the  Bishop  of  Quebec,  addressed  to 


?The  Rev.  George  R.  F.  Grout 


Mr.  Abraham  Nelles  and  dated  Cornwall,  2  July,  1827: 
"I  beg  leave  to  introduce  to  you  the  Rev.  Mr.  Grout  who 
has  been  appointed  to  succeed  the  Rev.  Mr.  Bethune  at 
Grimsby,  and  a  very  worthy  successor  to  him  you  will 
find  him  as  well  as  a  great  acquisition  to  you.  ...  I  had 
once  only  the  pleasure  of  seeing  you  eleven  years  ago.  .  .  . 
I  was  most  hospitably  entertained  at  jour  house  on  my, 

$ 

Page  Fifteen 


way  up  to  Sandwich  with  the  late  Lord  Bishop  of  Quebec 
on  his  visitation,  and  on  my  return  homeward  in  the  sum- 
mer of  1816".  .  .  .  etc.,  etc. 

Mr.  Grout  was  born  in  the  City  of  Quebec  in  the  year 
1804.  A  young  man  of  twenty-three,  he  was  appointed 
to  the  Church  at  Grimsby  by  the  Rev.  Dr.  C.  J.  Stewart, 
having  been  first  ordained  a  Deacon.  This  appointment 
was  at  first  made  temporarily,  but  so  faithfully  did  he  per- 
form the  duties  of  his  office  that  the  Bishop  permitted  him 
to  remain,  and  after  two  years  he  was  ordained  priest. 

On  the  14th  January,  1829,  Mr.  Grout  was  married 
at  Montreal  to  Miss  Walker  of  that  city.  The  journey 
from  Grimsby  to  Montreal,  via  Newark  (now  Niagara) 
and  lake  Ontario  occupied  a  week  each  way  in  those  days, 
but  so  devoted  was  he  to  his  church  that  he  was  only  ab- 
sent one  Sunday  from  Service. 

At  this  time  the  church  wardens  were  William  Nelles 
and  Jonathan  A.  Pettit.  The  church  was  an  oblong  stone 
structire  lacking  the  present  chancel.  There  was  a  gallery 
over  the  south  end  under  the  west  part  of  which  was  the 
Vestry. 

In  the  year  1830  a  bell  was  purchased  from  Troy,  N. 
Y.,  and  suitably  placed  in  the  belfrey.  It's  sweet  tones 
have  ever  since  continued  to  invite  the  faithful  parish- 
ioners of  Grimsby  to  the  worship  of  God. 

During  the  first  years  of  their  married  life,  Mr.  and 
Mrs.  Grout  occupied  "the  Cottage"  previously  mentioned, 
but  about  the  year  1832  they  removed  to  that  house  nearly 
opposite  the  church,  which  had  been  built  by  Mr.  John 
Grout,  the  father  of  the  rector,  for  his  son  George.  This 
house  was  strongly  built  with  solid  stone  walls  plastered 
over  the  stones  on  the  exterior,  and  is  an  interesting  struc- 
ture because  it  is  so  well  built,  and  is  so  good  an  example 
of  the  colonial  architecture  of  the  early  part  of  the  nine- 
teenth century. 

It  was  about  this  time  that  the  struggle  arose  about 
the  clergy  reserves.  Act  31,  George  III.  had  set  aside  one 
seventh  of  the  land  for  the  maintenance  of  the  Church. 
When  the  distribution  of  the  resultant  fund  was  arranged, 
some  parishes  failed  to  comply  with  the  necessary  pre- 
liminaries, and  so  lost  their  portion  of  the  endowment. 
Among  those  rectories  which  obtained  their  glebe  lands  in 
1836  we  find  that  Grimsby  was  one. 

Mr.  Grout's  faithful  labors  at  Grimsby  covered  a 
period  of  twenty-two  years,  duting  which  time  the  brief 
records  available  indicate  constant  progress ;  and  no  better 
tribute  to  his  memory  is  nededed  than  the  following  in- 
scription on  his  tombstone,  which  stands  in  the  church- 
yard at  St.  Andrews: 

Page  Sixteen 


"In  Memory  of  Rev.  George  Robert  Field  Grout,  a 
native  of  Quebec,  lower  Canada,  and  Rector  of  this  parish 
for  the  space  of  twenty -two  years,  during  which  lengthened 
period  he  labored  faithfully  and  zealously,  being  friend 
and  adviser  of  old  and  young. 

He  died  May  29,  1849,  aged  forty-five  years. 

This  monument  was  erected  by  his  attached  parish- 
ioners, as  a  token  of  affection  for  one  they  loved." 
Chapter  IX. 

THE  REV.  FRANCIS  JAMES  LUNDY,  D.C.L. 

In  the  month  of  June,  1849,  the  Rev.  F.  J.  Lundy  was 
appointed  to  Grimsby.  He  was  a  graduate  of  Oxford 
University,  England,  with  the  degree  of  D.C.L. ,  a  highly 
educated  scholar  and  an  able  preacher. 

At  his  first  Vestry  meeting,  held  on  the  18th  of  the 
said  month,  the  following  persons  were  present:  Andrew 
Pettit,  E.  and  P.  Gurney,  Peter  B.  Nelles,  Adolphus  Nelles, 
John  Nixon,  Thos.  Bingle,  Robert  Nixon,  John  Pettit,  Jr., 
Robert  Nixon,  Jr.,  Walter  Summer,  John  McLean,  Chas. 
Nelles,  Hugo  Grout,  William  Nelles,  Jonathan  A.  Pettit, 
Wm.  Nixon,  John  C.  Pettit,  Jonathan  A.  Pettit,  and  Jas. 
Hyndson. 

At  this  meeting  it  was  "Resolved  that  the  rents  aris- 
ing from  the  pews  be  applied  to  the  payments  of  the 
Rector's  stipend,  and  that  the  defincieny  be  made  up  by 
taxing  the  members  of  the  Church  on  their  property  ac- 
cording to  the  last  assessment  roll." 


The  Rev.  Francis  J.  Lundy 


Page  Seventeen 


At  the  next  meeting,  however,  the  part  of  this  resolu- 
tion referring  to  the  assessment  roll  was  rescinded  and  the 
pew  rents  fixed  as  follows:  "those  in  the  aisles  at  one 
pound  per  annum  and  those  in  the  centre  at  one  pound 
five  shillings,  Halifax  currency  per  annum." 

A  resolution  passed  Easter  Monday,  1863,  specifies 
"that  the  price  of  sittings  be  one  dollar  per  annum,  but 
that  not  less  than  one  entire  pew  shall  be  leased  to  any 
one  individual."  In  those  days  each  pew  was  entered  by 
a  door,  which  could  be  fastened  shut  to  exclude  trespassers. 

The  provision  of  a  rectory  had  been  long  debated  and 
many  plans  proposed,  but  nothing  definite  decided  upon 
until  December,  1852,  when  the  large  house  adjoining  the 
church  .yard  on  the  west,  then  belonging  to  Mr.  Udell  was 
purchased  for  the  purpose,  for  the  sum  of  four  hundred  and 
fifty  pounds.  * 


*   The  greater  part  of  this  amount  was  received  from  the 

Grand  Trunk  Railway  Co.,  for  two  acres  for  the  depot, 

etc.,  land  originally  given  the  Church  by  Mr.  William 

Nelles. 

In  the  year  1850  a  handsome  quarto  Bible  was  dona- 
ted the  Church  by  the  Church  Society  and  a  large  prayer 
book  by  the  Lord  Bishop. 

At  a  Vestry  meeting  on  the  ninth  of  June,  1850,  it  was 
resolved  "that  the  Rector  be  requested  to  remove  from 
the  altar  the  candlesticks  which  he  had  presented  to  the 
Church,"  and  on  December  the  first  it  was  "unanimously 
agreed  that  the  pulpit  be  taken  down  and  the  font  placed 
where  the  pulpit  was  standing,  under  the  direction  of  the 
rector." 

In  1856  a  committee  was  appointed  to  collect  money 
for  the  purchase  of  an  organ  and  to  this  fund  some  sub- 
scriptions were  made  by  friends  in  both  Hamilton  and  St. 
Catharines.  In  the  year  following  an  organ  was  placed 
in  the  church  by  certain  members  of  the  vestry,  before  a 
proper  amount  was  subscribed,  which  led  to  some  legal 
proceedings;  but  in  April,  1863,  the  committee  reported 
the  organ  fully  paid  for,  recommended  the  sale  of  the  old 
organ  and  the  proceeds  applied  to  the  repairs  and  painting 
of  the  new  organ,  and  the  building  of  an  extension  for  its 
reception,  all  of  which  was  agreed  upon. 

In  1863  a  set  of  by-laws  governing  the  rents  of  pews 
and  the  sale  of  lots  in  the  church  yard  ,etc,  were  prepared 
by  the  rector  and  wardens,  among  which  we  note  that  "no 
lots  were  to  be  sold  to  any  person  not  a  member  of  the 
Episcopal  Church,  and  that  no  minister  of  religion,  except 
that  of  the  Episcopal  Church  of  England,  Ireland,  Scot- 
Page  Eighteen 


land  or  of  the  United  States  shall  officiate  in  the  church 
or  church  yard  at  any  funeral  whether  by  way  of  prayer, 
sermon,  or  exhortation." 

In  1864  the  Wardens,  Messrs.  W.  F.  Biggar  and 
Conrad  Durham,  reported  that  they  had  removed  the 
doors  from  the  pews  in  accordance  with  a  resolution  of  the 
vestry,  which  "improvement,  together  with  the  matting 
furnished  by  the  rector  for  the  aisles,  has  added  to  the  ap- 
pearance of  the  church  and  to  the  comfort  of  the  Congre- 
gation." That  they  had  placed  the  old  organ  in  the  hands 
of  a  dealer  in  Hamilton  who  agreed  to  give  them  fifty 
dollars  for  it  as  soon  as  sold;  that  they  regretted  the  loss  of 
the  "services  as  organist  of  Miss  Louisa  Lundy  — services 
which  she  had  most  efficiently  rendered  gratuitously  for 
more  than  five  years;  and  that  the  arrears  due  on  the 
rector's  stipend  now  amounted  to  three  thousand  dollars 
and  that  some  means  should  be  devised  of  settling  this 
debt." 

About  this  time  a  curate  *  was  employed  in  the  person 
of  a  Mr.  Benedict.  He  preached  his  first  sermon  April 
9th,  1865,  and  hs  last  January  21,  1866.  During  six 
months  following  a  Mr.  Stimpson  served. 

On  the  9th  of  March,  1867,  Dr.  Lundy  retired  from 
the  cure  of  this  parish.  His  death  occurred  two  years 
later  of  apoplexy  while  conducting  a  service  in  New  York 
City.     He  was  buried  at  Newburg  on  the  Hudson. 

At  a  Vestry  meeting  in  April,  1868,  a  resolution  was 
passed  of  "Sincere  sympathy  and  condolence  twith  Mrs. 
Lundy  and  the  family  in  this  heavy  affliction." 


*    Notes  by  Mr.  Jonathan  Muir. 

Chapter  X.— REV.  T.  BOLTON  READ,  D.D. 

In  the  year  1867  the  Rev.  Dr.  Read  was  appointed  to 
Grimsby.  He*  was  born  in  London,  England,  about  the 
year  1817.  He  received  this  theologiacl  training  at  Mr. 
Bethune's  school  at  Cobourg,  and  through  it  secured  his 
degree  of  D..D  from  Cambridge.  His  first  appointment 
was  to  Port  Bur  well;  from  there  he  removed  to  Orillia, 
which  he  gave  up  to  collect  for  the  Episcopal  Endowment 
Fund  of  the  Diocese  of  Toronto,  living  at  Weston.  He 
was  nest  appointed  to  Thorold  from  which  parish  he  re- 
moved to  Grimsby. 

According  to  the  minutes,  the  Rev.  Dr.  Read  pre- 
sided over  the  vestry  for  the  first  time  on  Easter  Monday  j 
April,  1867.  At  this  meeting  there  were  present  thirty- 
two  qualified  members.     One  of  the  first  resolutions  was 

Page  Nineteen 


The  Rev.  T.  Bolton  Read 

that   a  committee  be  appointed  consisting  of  the  rector, 
the  church  wardens   (Dennis  Nixon  and  T.  C;  Brown 

John)  and  Messrs. 

*  For  these  particulars  of  Dr.  Read's  early  life  we  are  in- 
debted to  his  grandson,  the  Rev.  Walter  Creighton,  of 
Bobcaygeon. 
A.  H.  Pettit  and  Doctor  Fitch  to  examine  into  the  state 
of  the  rectory  and  ascertain  what  repairs  are  required. 
These  being  attended  to,  other  improvements  quickly 
followed,  among  which  we  make  mention  of  the  more  im- 
portant viz.: 

The  repair  of  the  church  spire  (1867). 
The  adoption  of  the  envelope  system  as  a  means  of 
obtaining  funds  to  priovde  for  the  income  of  the  church 
(1868). 

The  acceptance  of  the  offer  of  the  Rev.  Abraham 
Nelles  to  take  property  belonging  to  the  church  in  the 
township  of  Uxbridge,  originally  donated  by  Mr.  William 
Nelles,  in  exchange  for  the  farm  which  he  owned  adjoining 
the  church  (1869). 

The  abolishment  of  the  system  of  pew  rents  *  and  all 
seats  made  free  (1870). 


*  Notes  preserved  by  Mrs.  Aikman. 

The  building  of  the  chancel  (1871).  This  work  was 
begun  in  April,  and  the  opening  was  September  10th,  with 
a  sermon  by  the  Rev.  Mr.  Worrell.  * 

Page  Twenty 


The  repair  of  the  fences  about  the  church  yard  (1873). 
The  procuring  of  a  new  pulpit  by  a  committee  con- 
sisting of  the  Rector,  Wardens  and  the  Ladies'  Aid  Society. 
The  purchase  of  an  organ  from  Mr.  Warren,  of  Tor- 
onto, for  $650,  an  allowance  of  $200  being  made  for  the 
old  one;  and  the  building  of  an  extension  for  its  occupation, 
and  in  April,  1881,  it  was  reported  to  the  Vestry  that  the 
cost  of  the  organ  and  the  extension  had  been  paid  in  full. 

The  aceptance  of  the  kind  offer  of  the  Ladies'  Aid 
Society  to  assist  in  the  decoration  of  the  interior  of  the 
church  (1882). 

During  the  ten  years  from  1873  to  1883  the  faithful 
and  efficient  services  of  Miss  Mariah  Nelles  (now  Mrs. 
Rutherford)  as  organist  were  repaid  only  by  an  annual  vote 
of  thanks.  In  association  with  Miss  Kate  Alexander  (now 
Mrs.  Kenneth  Grout)  Miss  Nelles  continued  her  services 
until  1894.  During  these  years  these  ladies  were  allowed 
a  small  amount  each  year  as  a  token  of  appreciation. 

At  a  special  meeting  of  the  Vestry  in  January,  1885, 
a  letter  was  read  from  the  Rev.  Dr.  Read  asking  that  he  be 
granted  the  privilege  of  purchasing  "a  small  lot  from  the 
south  east  corner  of  the  church  grounds  for  the  purpose  of 
erecting  a  cottage." 

After  much  discussion,  the  request  was  finally  granted 
and  a  lot  70  feet  frontage  and  156  deep  sold  to  the  Doctor 
for  $200. 

At  the  annual  Vestry  meeting  in  April,  1887  the  ac- 
tion of  the  Wardens  was  approved,  informing  the  rector 
that  the  subscription  list  had  been  so  increased  as  to  make 
the  rector's  stipend  $600  per  annum  instead  of  $400  in 
order  to  eable  him  to  engage  an  assistant.  In  1888  the 
amount  was  increased  to  $700  by  vote  of  the  Vestry. 

The  Rev.  Thomas  Motherweell  was  the  assistant  to 
Dr.  Read  for  the  year  1888  and  1889  to  the  ssatisfaction  of 
all  concerned  as  is  shown  by  the  minutes  of  1890  which 
records  the  "great  appreciation  of  the  services  rendered 
the  parish"  by  him.  From  Grimsby  he  was  appointed  by 
the  Bishop  to  the  charge  of  the  pasirh  of  Dunnville. 

He  was  succeeded  by  the  Rev.  Octavias  Edgelow, 
who  served  during  the  year  1890.  The  Wardens'  report 
of  Easter  Monday,  1891,  gives  expression  to  their  "regret 
at  the  loss  of  the  services  of  the  recotr's  faithful  and  earnest 
assistant." 

In  the  year  1890  St.  Mark's  Church  at  Grimsby 
Centre  was  built. 

Among  the  donations  to  St.  Andrew's  church  about 
this  time  we  notice  the  alms  plates  presented  by  the  Ladies' 

Page  Twenty-One 


Aid  Society;  the  frontal  for  the  lectern  by  Miss  Lilian 
Nelles;  and  the  chalice  and  paten  for  the  Holy  Commun- 
on  by  Miss  Ida  Nelles  and  the  Rev.  Dr.  Read. 

At  the  Vestry  meeting  on  Easter  Monday,  1891,  the 
Wardens  made  their  first  printed  report  for  distribution. 
In  this  they  drew  attention  to  the  furnishing  of  the 
"church  and  chancel  with  a  neat  and  modern  design  of 
seats,  the  new  carpet  on  the  floor  of  the  chancel,  the  im- 
proved lighting  with  new  lamps  and  shades,  and  other 
incidental  improvements,"  costing  about  $600,  and  mostly 
paid  for  by  the  Women's  Auxiliary  and  the  Young  Ladies' 
Guild. 

In  this  report  the  Wardens  also  give  expression  to 
their  sincere  sympathy  with  the  Rector  and  his  family 
over  the  sudden  death  of  Mrs.  Read. 

One  year  later  the  Doctor  himself  was  called  away, 
having  been  rector  for  twenty-five  years.  He  was  pos- 
sessed of  rare  ability  in  conducting  the  affairs  of  the  parish 
and  was  much  beloved  by  his  people.  He  died  September 
8th,  1892,  at  the  age  of  seventy-six;  and  some  years  later 
a  window  was  put  in  the  church  to  his  memory. 

During  Dr.  Read's  illness  the  Rev.  Cornelius  Scuda- 
more  served  as  curate. 

Chapter  XL— THE  REV.  C.  RUSSELL  LEE,  M.A. 

In  October,  1892,  the  Rev.  C.  R.  Lee  was  appointed 
Rector  of  the  parish.  He  was  a  graduate  of  Trinity  Col- 
lege, Toronto,  where  he  had  been  granted  the  degree  of 
Master  of  Arts. 

On  his  settlement,  the  Vestry  agreed  to  make  his 
stipend  $500  per  annnum,  and  to  carefully  look  after 
certain  necessary  repairs  to  the  rectory,  as  advised  by  Dr. 
Alexander. 

In  April,  1899  the  thanks  of  the  Vestry  was  tendered 
the  ladies  who  had  decorated  the  church  during  the  pre- 
vious year. 

In  1895  the  organist  of  the  church  was  Mrs.  G.  C. 
Pettit,  who  has  continued  to  render  most  faithful  and 
valuable  service  to  the  time  of  writing  this  history.  The 
Vestry  showed  its  appreciation  in  April,  1896  »by  voting 
her  the  sum  of  $30  for  the  previous  year,  and  her  salary 
has  since  been  considerably  increased. 

At  a  meeting  of  the  congregation  held  on  the  23rd  day 
of  January,  1905,  and  presided  over  the  the  third  Bishop 
of  Niagara,  the  Rev.  Dr.  J.  P.  Dumoulin,  a  proposal  was 
made  by  the  Rev.  C.  R.  Lee  in  which  he  agreed  to  retire 
from  all  active  duties  of  this  parish  upon  certain  conditions. 
The  proposal  was  afterwards  accepted  at  a  Vestry  meeting 
held  on  the  6th  of  February,  1905. 

Page  Twenty-Two 


His  death  occurred  in  the  year  1910. 

Mr.  Lee  was  a  man  of  sonsiderable  ability  and  posses- 
sed of  a  kind  and  generous  disposition.  His  frequent 
benefactions  to  those  in  need  were  private,  and  never  done 
in  a  spirit  of  ostentation. 

Chapter  XI.— THE  REV.  J.  ALLAN  BALLARD. 

Upon  the  retirement  of  the  Rev.  C.  R.  Lee  from  active 
duty  as  rector  of  the  parish,  in  February,  1905,  the  Rev. 
J.  Allan  Ballard  was  appointed  Vicar.  He  was  a  native  of 
Burford,  in  the  County  of  Brant,  Ontario,  where  he  began 
his  studies.  Thence  he  proceeded  to  Upper  Canada  Col- 
lege and  thence  to  Trinity  where  he  graduated  in  Theology 
in  1894. 

This  appointment  has  proved  a  happy  one.  Mr. 
Ballard  soon  gained  the  loving  esteem  of  his  people  which 
united  all  discordant  elements.  Although  of  so-called 
High  Church  training,  he  was  in  no  way  an  extremist, 
seeking  above  all  else  those  things  leading  most  to  the 
glory  of  God,  and  to  the  spiritual  upbuilding  of  God's 
people  in  His  church. 


The  Rev.  C.  Russell  Lee 


The  unity  resulting  from  these  conditions  made  it 
easy  for  the  church  to  make  progress  both  temporally  and 
spiritually,  and  among  other  evidences  of  this  we  note  the 
following : 

Page  Twenty-Three 


The  old  gallery  in  the  south  end  of  the  church  was 
removed  because  considered  unsafe  when  over  crowded 
(1905). 

The  sale  of  the  old  rectory  and  grounds  attached  for 
$1,050  and  the  proceeds  set  aside  toward  a  new  one  (1905) 

The  building  of  a  new  rectory  upon  the  church  rect- 
ory-farm land  lying  immediately  east  of  the  stone  church 
at  a  cost  of  $4,500  (1906). 

The  taking  down  of  the  dilapidated  stone  wall  in 
front  of  the  church  yard,  and  the  replacing  of  it  with  a  sub- 
stantial iron  fence  made  of  heavy  piping  painted  black 
(1906).  The  stones  were  utilized  in  the  foundation  of  the 
new  rectory. 

The  decoration  of  the  whole  interior  of  the  Church  at 
a  cost  of  about  $380,  by  St.  Mary's  Guild  (1905). 

The  general  improvement  of  the  church  yard  and 
burial  ground,  the  levelling  of  the  graves,  thus  permitting 
the  use  of  the  lawn  mower  over  the  whole  (1907). 

The  sale  of  the  church  farm  and  the  proceeds  placed 
in  the  hands  of  the  Synod  for  investment  (1907-1908). 

The  erection  of  a  beautiful  and  commodious  parish 
hall  by  St.  Mary's  Guild,  at  a  cost  of  $7,000  (1910). 

The  excavation  of  the  basement  under  the  chancel  of 
the  church  in  such  a  manner  as  to  afford  three  commodious 
muster  rooms  for  the  accommodation  of  a  vested  choir. 
(1913).  This  creditable  work  was  chiefly  due  to  enter- 
prize  of  Mr.  R.  J.  Snetsinger;  assisted  by  Mr.  J.  W.  Unwin. 

The  vesting' of  the  Choir  on  Advent  Suday,  1913, 

The  addition  of  a  handsome  oak  altar  and  reredos 
with  panels,  the  gift  of  Dr.  Theoron  Woolverton. 

An  oak  faldstool,  the  gift  of  Mr.  Hamilton  Pettit, 
commemorating  his  golden  wedding. 

An  exquisitely  crochet  altar  frontlet,  the  work  and 
gift  of  Mrs.  Margaret  Taylor. 

The  maintenance  of  a  fund  for  the  permanent  care 
and  decoration  of  the  church  yard  to  which  parishioners 
are  invited  to  make  bequests. 

In  addition  to  the  above  notes,  the  following  donations 
should  not  be  overlooked,  viz. : 

A  stained  glass  window  by  Mr.  George  Pettit. 

The  brass  altar  rail  and  standards  by  the  Misses 
Dolmage  (1906). 

The  brass  lectern  by  Mrs.  George  Pettit  (1906). 

The  pulpit  by  Mr.  P.  H.  Gamble  (1906). 

The  sedilia  by  Mr.  D.  Christie  (1908). 

The  altar  cross  and  vases  by  Miss  Woolverton  (1906- 

7)- 

Tablets:   one  by  Dt.  T.  Woolverton;   one  by  Miss  N. 

Page  Twenty-Four 


and  Mr.  Frank  Woolverton;  and  one  by  the  congregation 
in  memory  of  William  Barnes,  who  was  killed  March  1st, 
1912,  while  in  discharge  of  his  duties  as  sexton. 

Dating  from  1794,  St.  Andrew's  Church,  Grimsby,  has 
a  long  and  interesting  history  of  about  one  hundred  and 
twenty  years.  The  present  stone  structure,  completed  in 
1824,  and  built  after  the  quaint  old  New  England  style  of 
architecture,  is  an  heirloom  of  which  the  present  members 
may  feel  fustly  proud.  Situated  in  a  beautiful  spot  be- 
tween the  mountain  and  the  lake,  with  picturesque  sur- 
roundings of  orchard  and  forest,  she  is  an  object  of  interest 
to  all  visitors.  May  she  long  continue  to  command  the 
affectionate  regard  of  a  devoted  people. 

1914-1919.— SUPPLEMENTRAY 
On  May  10th,  1914,  Mr.Linus  Woolverton  passed  in- 
to the  life  beyond  before  the  data  and  records  which  his 
untiring  activities  had  accumulated,  were  handed  over  to 
the  printer.  Shortly  after  his  demise  his  son,  Ernest,  en- 
trusted the  manuscript  to  me  and  I  have  withheld  its 
publication  for  S.  Andrew's  Centenary  Jubilee. 

The  years  were  all  too  few  in  which  Mr.  Woolverton 
was  identified  with  the  congregational  life  of  S.  Andrew's 
church.  His  theological  reading  and  deeply  religious  in- 
stincts naturally  drew  him  to  the  church,  and  his  varied 
tastes  found  satisfaction  and  greater  scope  in  their  wider 
opportunity.  He  soon  became  a  valuable  factor  in  the 
parochial  life,  being  Lay-reader,  S.  S.  Superintendent  and 
Vestry  Clerk  at  the  time  of  his  death.  He  was  a  leading 
spirit  in  transforming  the  old  chrch-yard  from  a  wilderness 
to  an  acre  of  God,  and  the  first  contributor  of  a  legacy  to  a 
capital  account  for  its  future  upkeep.  His  sympathy  with 
the  suggestion  that  a  Lych  Gate  should  some  day  lend 
added  beauty  to  the  shaded  surroundings  of  the  church  en- 
trance, prompted  a  further  legacy  for  this  unique  gateway 
in  a  Canadian  churchyard.  Ernest  Woolverton  assisting 
with  a  generous  contribution  facilitated  the  completion 
of  a  graceful  memorial  to  one  whose  useful  days  among  us 
were  all  too  quickly  numbered. 

In  1913,  Miss  Woolverton,  with  her  brother,  Mr. 
Frank  Woolverton,  of  New  York,  installed  to  the  memory 
of  their  father,  Dr.  Thoren  Woolverton,  U.S.N.,  the  front 
window  in  the  western  side.  The  portrayal  is  a  favorite 
one — the  Resurrection.  The  glass  is  of  deep  color  and 
rich  in  effect,  producing,  with  the  sancturay  appointments, 
given  by  the  same  family,  a  very  considerable  portion  of 
the  atmosphere  of  sanctity  radiating  through  S.  Andrew's. 
Miss  Woolverton 's  generosity  and  service  infuse  all  our 

worthiest  activities. 

Page  Twenty-Five 


1 T  ~  ' 

IT  Is 

!?•«.-. 

f         -,  if 
i  *  1 

§h        ■   •— 

*  :« 

'".:■■' 

Page  Twenty-Six 


Surroundings : 

Establishment  of  the  church-yard  improvement  fund 
owes  much  especially  to  Mr.  Kenneth  Grout,  who  with 
Mr.  George  Alexander  and  Mr.  Arthur  Ockenden,  have 
since  its  inception,  andto  the  appointment  of  Mr.  Andrews; 
acted  as  secretaries. 

The  northern  and  easterly  corner  of  the  Rectory  farm, 
sold  in  1885,  to  Dr.  Read  became  alienated  from  congrega- 
tional interest,  and  was  offered  for  sub-division.  Possi- 
bilities of  such  a  peril  befalling  the  foremost  corner  of  our 
extensive  property  was  happily  forestalled  by  purchsae  in 
the  early  spring  of  1917.  In  disposing  of  the  Rectory  farm 
in  1908,  three  acres  of  the  best  soil  adjoining  the  church 
possession  were  retained,  the  old  apple  trees  dug  out  and 
the  land  replanted  with  peach  trees.  The  corner  next  the 
Parish  Hall  was  levelled  and  terraced  for  a  bowling  greem, 
privet  hedges  planted  on  street  lines  and  inner  divisions, 
including  the  church-yard.  The  lane,  on  the  eastern 
boundary,  given  from  the  property,  was  lifted  in  the  social 
scale  to  an  avenue  and  called  S.  Andrew's;  and  a  newly 
opened  street  on  the  north  was  named  Bolton,  to  perpetu- 
ate memory  of  Dr.  Read,  to  whose  friendship  with  Arch- 
deacon Nelles  the  exchange  of  the  Uxbridge  woodland  for 
the  farm,  was  due. 

In  1912  the  stable  was  built,  and  the  caretakers  cot- 
tage overhauled:  new  fences  were  built  along  boundary 
lines  and  roadways;  trees  were  planted  on  S.  Andrew's  Ave- 
nue, Bolton  Street,  and  the  row  of  maples  on  Main  Street 
continued  from  the  church  to  the  western  boundary  of 
graveyard.  A  boulevard  along  S.  Andrew's  Avenue  was* 
built  up  and  sieded  in  1913.  Many  roots  of  Japanese  Ivy 
have  been  planted  around  the  foundations  of  the  church 
and  parish  hall,  many  have  died,  but  the  existing  vines 
give  a  cared-for  and  ancient  look  to  the  buildings,  as  well 
as  beauty.  One  could  wish  that  the  old  church  at  her 
centenary  were  well  overlaid  with  English  Ivy  making  it 
look  cosy  and  green  in  snowy  months  as  in  summer. 
Japanese  Ivy  is  a  graceful  hot-weather  covering,  but  it 
lacks  the  venerating  effect  of  English  Ivy.  All  Saint's 
Church,  Niagara  Falls,  is  an  envy  in  this  respect. 

Our  great  maples  are  the  glory  of  our  surroundings, 
nor  dare  we  fail  to  mention  the  lovely  old  weeping  willows, 
thanks  many  and  sincere  to  the  hands  of  long  ago  that 
planted  those  trees  which  uplift  the  thoughts,  and  even 
soften  the  sorrows  of  our  day.  If  members  of  a  single 
congregation  would  in  each  Spring  of  their  lives  plant  one 
or  a  few  trees  to  beautify,  how  much  more  proud  we  should 
be  of  our  village.     Grimsby  has  been  made  beautiful  by 

Page  Twenty-Seven 


nature,  but  not  in  many  spots  by  man.  A  return  here  from 
Oakville  with  its  beautifully  treed  streets  leading  to  the 
lake  shore,  makes  Grimsby  appear  almost  commonplace. 
Our  churchyard  with  its  choicest  soil,  its  lovely  views 
toward  moutain  or  lake,  looks  but  a  poor  bare  corner  when 
one  returns  to  it  from  that  beutiful  old  churchyard  of  S. 
Mark's,  Niagara-on-the-Lake.  'Tis  the  stately  elms  and 
silent  pines  of  the  latter  which  chiefly  declare  its  super- 
iority. A  look  down  the  long  drive,  lined  by  its  double 
row  of  acacias  which  leads  to  the  pretty  little  white  church 
at  Burlington,  resting  impressively  mid  trees  in  the  silent 
churchyard,  is  an  invitation  to  peace  and  hopeful  contem- 
plation. These  wanderings  are  not  meant  to  reflect  upon 
ourselves,  but  to  move  someone  perchance  to  plant  silmi- 
larly.  and  we  shall  have  no  rivals. 

Church  property  in  the  ideal  should  be  one  of  the  most 
beautiful  possessions  in  every  village  or  town.  I  should 
like  to  see  S.  Andrew's,  Grimsby,  made  more  inspiringly 
ideal  in  all  respects  than  any  other  parish  in  the  diocese  of 
Niagara. 
Services : 

Services  in  the  little  Parish  Church  may  be  described 
as  bright,  devout  and  varied.  These  on  no  two  Sundays 
of  the  month  are  just  alike:  the  first  Sunday  having  Matins 
with  plain  Celebration;  the  second,  an  early  Celebration, 
with  Matins  and  and  state  prayers  at  eleven;  the  third, 
a  choral  Eucharist;  fourth,  an  8  o.  c.  Celebration,  followed 
by  Matins  and  Litany  at  mid-day;  fifth,  children's  Eu- 
charist. This  difference  should  give  width  of  appreciation 
and  outlook,  and  eradicate  that  narrowness  of  early  up- 
bringing which  thinks  but  one  service  tolerable — "that  to 
which  I  have  been  accustomed." 

From  visitors,  both  lay  and  clerical,  are  frequently 
heard  expressions  of  the  services'  uplifting  tone.  Every 
parish,  no  doubt,  has  its  occasions  when  certain 
services  may  be  regarded  as  specially  impressive.  S. 
Andrew's,  we  hope,  is  not  devoid  of  its  goodly  portion: 
the  service  of  Intercession  for  the  fallen  heroes  of  the  great 
war  was,  we  think,  worthy  of  a  long  remembrance. 

Roll  of  Honor : 

Volunatry  enlistment,  to  fight  off  the  Teutonic  terror 
of  men  identified  with  the  congregation,  showed  a  spirit 
not  easily  rivalled  by  any  community  in  Canada.  One 
hundred  and  thirty  names  may  be  seen  on  the  long  double 
column  suspended  in  the  tower-porch,  a  willing  offering 
for  freedom,  and  a  conferring  of  much  honor  upon  their 
fellow-worshippers.  We  are  heirs  to  the  distinction 
primarily  from  the  men  of  British  birth,  who  came  in  no 
Page  Twenty-Eight 


small  numbers  to  this  fruit  district,  in  years  prior  to  1 
They  showed  the  native-born  boys  the  way.  But  our 
gallant  youths  trained  from  the  font  in  S.  Andrew's, 
needed  restraining  rather  than  leading.  It  was  impossible 
to  hold  at  home  a  boy  who  had  reached  the  age  of  sixteen, 
for  such  before  the  armistice  could  not  be  found  among 
our  people.  This  generation  more  than  upheld  the  patriotic 
traditions  of  their  renowned  forbears  of  the  Niagara 
peninsula.  Mr.  Bennett,  of  Beamsville,  tells  that  years 
ago  a  call-to-arms  came  while  the  congregation  was  as- 
sembled in  worship,  and  at  the  word,  men  quietly  left 
their  pews  and  passed  out  to  prepare  for  a  conflict  in 
defence  of  their  own  home  hearth:;. 

Organizations: 

While  Mr.  Woolverton  has  referred  to  organizations, 
an  added  word  will  not  be  over-much  in  speaking  of  the 
original  two,  which  have  carried  on  mission  and  parochial 
interests  for  many  years. 

S.  Mary's  Guild,  under  the  presidency  of  Mrs.  Drope, 
has  undertaken  many  difficult  projects,  entailing  consider- 
able financial  outlay.  Their  never-ceasing  enterprise 
cannot  be  too  highly  praised.  A  lasting  and  proud  monu- 
ment to  their  courage  is  the  Parish  Hall,  the  finest  and 
most  picturesque  structure  in  our  village,  affording  facil- 
ities for  all  demands.  Indeed,  it  is  too  attractive  and  com- 
modious, for  embarrassment  is  sometimes  caused  through 
the  desires  of  non-parochial  organizations  to  enjoy  its 
alluring  accommodation.  Steadily  the  Guild  has  toiled 
and  met  every  obligation  of  interest  and  principal,  till 
the  indebtedness  on  the  building  is  now  reduced  to  less 
than  $1,700. 

The  Woman's  Auxiliary,  of  more  recent  creation  than 
the  Guild,  yet  claiming  ancient  service,  was  in  early  years 
fostered  by  Mrs.  Adolphus  Pettit.  It  has  a  very  worthy 
and  strong  record  of  service  rendered,  evidencing  its  faith 
and  purpose  Goodly  garments  despatched  to  isolated 
northern  fields,  and  moneys  sent  to  far-away  lands,  cause 
unknown  peoples  to  feel  through  practical  touch  that 
sacrifice  and  thought  of  others,  which  is  the  very  essence 
of  Christianity.  Miss  Metcalf  and  Miss  Woolverton  hold 
office  on  the  Diocesan  and  Dominion  Boards  of  this  far- 
reaching  organization. 

One  would  fain  speak  of  other  activities  and  persons, 
all  lending  valued  service  in  the  endless  multiplicity  of 
christian  effort.  But  a  word  to  Sunday  School  Teachers 
and  Choir,  who  throughout  succeeding  years  or  generations 
of  gratuitous  service,  share  the  mocks  and  ingratitude  which 
become  the  rewards  of  most  moral  self-sacrificing  effort. — 

Page  Twenty-Nine 


Your  services  are  appreciated,  deeply  appreciated  by  many. 
Persist  in  them  with  constacy,  steadily  eliminating  any 
selfish  complacency  or  ambition  known  only  to  yourselves, 
while  focussing  your  efforts  on  the  highest  opportunities 
those  services  evolve. 

S.  Andrews,  has  furthermore  long  been  blessed  with 
gracious  and  painstaking  wardens,  who  maintain  her 
parochial  and  missionary  contributions  at  a  good  level, 
trebling  in  late  years  those  of  by-gone  days,  sparing  them- 
selves no  unpleasant  effort  to  collect  arrears  and  supply 
all  requirements. 
The  Centenary: 

To  celebrate  the  approaching  centenary,  the  exact 
date  of  which  event  (May  19th,  1919)  has  been  conclusively 
settled  through  research  made  by  Mr.  Kenneth  Grout, 
the  congregation  spontaneously  rose  in  generous  effort 
to  adorn  their  much  beloved  House-of-God  by  beautifying 
it  with  a  very  handsome  oak-panelled  ceiling. 

So  cOvStly  an  enterprize  would  at  any  other  time  have 
been  regarded  as  quite  beyond  attainment.  But  sentiment 
can  open  purses  and  beget  activity.  In  an  astonishingly 
short  time  money  seemed  on  the  way  for  this  commendable 
restoration,  brightened  by  the  liberal  bequests  of  Mr. 
George  F.  Little  and  Miss  Alice  Grout.  Mr.  Parsons  has 
been  the  active  and  guiding  spirit  in  this  heavy  under- 
taking; and  assisted  by  his  co-warden,  Mr.  Pottinger,  and 
a  good  finance  committee,  the  prospects  of  a  glad  fulfil- 
ment seem  hopefully  on  the  way.  We  trust  its  consum- 
mation may  be  a  matter  of  gratification  to  many  worship- 
pers in  the  generations  to  come. 
Font: 

The  Font  has  manifestly  been  overlooked  by  Mr. 
Woolverton  in  his  chronicling  of  interior  equipment.  This 
rotund  reminder  of  life  renewed,  Dr.  Lundy  had  sent 
out  to  him  from  England,  a  seeming  labor  of  sentiment  with 
a  mountain  of  stone  so  near.  The  journey  must  have 
given  it  a  taste  for  travel,  as  we  read  of  its  moving  up  and 
down  the  church  at  intervals  according  to  the  doctrinal 
disposition  of  the  day  It  was  first  placed  at  the  door  of 
entrance  but  the  people,  alarmed  by  its  ecclesiastical 
significance  there,  persuaded  Dr.  Lundy's  successor  to 
have  it  placed  near  the  chancel  steps,  where  it  could  more 
readily  be  watched.  Here  it  remained  in  innocent  utility 
till  that  dangerous  high  churchman  of  1905,  often 
episcopally  reported,  again  started  it  on  the  roll,  settling 
it  in  its  present  position.  No  charges  have  been  made 
against  it  since  its  return.  But  even  when  not  emiting  a 
dangerous  doctrinal  savor  it  seems  to  have  been  a  medium 

Page  Thirty 


of  strife  between  neighbours.  For  an  animus  was  created 
in  the  heart  of  Mrs.  Grout  whose  well  was  frequently 
robbed  by  Dr.  Lundy  in  seasons  of  drought,  and  this 
great  receptacle  filled  with  water,  that  babies  might  be 
dipped  therein,  when  Baptism  by  effusion  in  a  dry  season, 
this  outraged  Rebecca  felt  would  have  been  sufficient. 

Backward  and  Forward: 

Looking  across  the  generations  that  have  passed,  as 
described  in  local  rcords,  one  cannot  but  perceive  the  dire 
effects  of  parochial  conflict  so  often  pushing  its  hideous 
head  above  all  else.  Mr.  Woolverton  has  suppressed  much 
in  the  records  he  had  gathered,  and  wrote  soft  phraes 
where  harsher  were  most  in  evidence.  Candidates  for 
the  ministry  decrease  alarmingly,  and  in  proportion  as 
deference  to  God's  name  and  to  public  worship  wane  in 
family  life.  Rarely  will  a  son  seek  the  ministry  of  service 
unless  so  directed  by  the  parents.  In  whatsoever  parish 
you  may  worship  or  whomseover  may  serve  you  here  in 
the  eras  that  lie  before,  do  not  be  among  those  who  one 
day  adore,  and  the  next  abominate  everything  that  the 
occupying  incumbent  attempts  or  does.  Where  men  can 
be  found  with  vision  to  undertake  so  daring  an  enterprise 
as  to  try  to  serve  the  many,  and  mellow  the  maladies  of 
mankind,  surely  the  very  recklessness  of  such  an  idealistic 
venture  should  touch  the  forbearance  of  all  persons,  not  to 
magnify  infirmities  but  to  cover  over  any  want  of  judg- 
ment. Let  it  be  your  aim  to  increase  in  density  the  at- 
mosphere of  charity  which  emanates  from  your  parish,  and 
you  will  upbuild  it  and  your  own  life  as  well.  For,  after 
all,  love,  or  the  want  of  it,  depicts  the  bright  or  dingy 
colouring  in  which  a  parish-history  is  really  written. 
Its  products  are  the  only  acts  worth  recording. 

May  old  S.  Andrew's  have  many  more  happy  jubilees; 
may  her  wholesome  influences  be  widely  disseminated, 
and  may  the  tender  affections  and  ready  service  which 
she  has  aroused  in  so  many  hearts  be  maintained  in  the 
generations  of  her  children  yet  to  be. 

ADDENDA. 

The   following   interesting   additions   to   the   interior 
archives  are  expected  at  the  time  of  the  Jubilee,  or  shortly 
after: 
Brass  Tablets: 

Perpetuating  to  memory  Andrew  Pettit.  The  tablet 
will  be  affixed  by  the  descendants  of  this  staunch  patron  of 
the  parish. 

To  the  memory  of  Miss  Adelaide  and  Miss  Alice 
Grout,  esteemed  and  devoted  labourers  for  many  years  in 
the  congregation. 

Page  Thirty-One 


To  the  memory  of  the  boys  of  Lake  Lodge  School  who 
gave  their  lives  for  freedom  in  the  great  war;  boys  from 
far  whose  early  impressions  of  reverent  public  worship 
were  gathered  at  S.  Andrew's. 

A  window  to  be  set  in  near  the  Font,  the  subject 
design  "Christ  blessing  little  children,"  donated  by  Mr. 
George  Endacott,  to  beautify  the  church  and  mark  the 
year  of  her  Jubilee.  t 


Page  Thirty-Two 


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