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PAPERS
OF THE
PEABODY MUSEUM OF AMERICAN ARCHAEOLOGY
AND ETHNOLOGY, HARVARD UNIVERSITY
Volume X
^}-\0
INDIAN TRIBES OF EASTERN PERU
BY
WILLIAM CURTIS FARABEE
LNTRODUCTIGN
BT
LOUIS JOHN DE MILHAU
TWENTY-EIGHT PLATES AND TWENTY ILLU8TRATI0N8
IN TEE TEXT
CAMBRIDGE, MASSACHUSETTS, U. S. A.
FUBUSEmD BY THE MUSEUM
1922
H33
COPTRIGHT, 1M<
mr THE rXABOOT MfJAEUM OF AMERICAN ARCHAEOLOGT
AND ETHNOLOGY, HARVARD UNI^XRSITT
TO
LOUIS JOHN DB MILHAU
PATRON
PARTNER IN HARDSHIPS
ON MANY TRAILS
INTRODUCTION
By good fortune, when a junior in Harvard College, I became a
member of the party organized by Dr. Farabee to explore the in-
terior of Iceland during the smnmer of 1905. While this is not the
place to tell the story of that expedition, I refer to it because it was
due to my association in the field with Dr. Farabee at that time
that the South American expedition which forms the subject of this
volume became a reality. Both my companion, John Walter Hast-
ings, and myself became intensely interested in the general sub-
ject of anthropolog}', and particularly in the field work connected
with it. On our way home from Iceland, we decided that there
would be an expedition during the next year and that Dr. Farabee
would be the leader of it. The details were worked out during the
following winter. The interior of Peru, east of the Andes, was se-
lected as a most promising and virgin field, for this was before the
dsLys of the numerous imiversity expeditions which have since
followed one another into the South American jungle.
The expedition was under the auspices of the Peabody Museum.
Besides Dr. Farabee, the party consisted of Hastings and myself
as ethnologists, and a surgeon, Dr. Edward Franklin Horr, who
had served for a number of years in Cuba and the Philippines
as an ofiicer in the Army Medical Corps. President Roosevelt
found time, amidst his numerous activities, to receive Hastings
and myself at the White House, when he wished us luck, and gave
us a strong personal letter to all our diplomatic ofiicials. His
Eminence, the late Cardinal Gibbons, wrote for me a letter
which was an open sesame within ecclesiastical circles at the Vati-
can and elsewhere. Many others, too many, unfortimately, to
mention individually, in a limited space, gave evidence of their
interest and good wishes toward us. In December, 1906, Dr. Fara-
bee, Hastings, and I sailed from New York, southward bound, fol-
fowed some weeks later by Dr. Horr. On our arrival in Lima, we
were oflBcially presented to the President, Senor Pardo, and his
vi INTRODUCTION
Minister of Finance, Senor Leguia, now President of the Republic,
and were the recipients of many courtesies and hospitalities from
both Americans and Peruvians. From Lima we continued to Are-
quipa, where is situated the Harvard Observatory, which city
became our base during the time we were in Peru. A short period
was devoted to preparation for the actual field work and to short
side trips to La Paz and other nearby places. Little could be
learned of conditions in the interior beyond the mountains, and so
the first journey was somewhat in the nature of a preliminary in-
vestigation of the field.
In all, three journeys were made across the Andes and down
into the lowlands running eastward from the Atlantic slope of the
mountains, as is shown in the map, plate 28 of this volume. On
the first incursion, which lasted about six months, we started from
the station of Tirapata on the then imcompleted railroad to Cuzco,
and w^ent over the tableland and through Aricoma Pass, at an eleva-
tion of 16,500 feet; whence the trail descended the eastern slope of
the mountains to the rubber camp at Astillero on the Tambopata
River. There we waited, short of food and tobacco, for six weeks,
until the flooded river could subside sufficiently for canoe travel.
From this little settlement we proceeded, with many halts, down
the Tambopata and Madre de Dios to Rivera Alta on the Beni and
thence overland to Guayamerin, on the Marmor^. Ascending this
last river and its tributary, the Chapar^, we found ourselves at the
trail head in Bolivia, whence a journey on mule-back brought us to
the city of Cochabamba. The arrival of the pack train with its party
of "Norte Americanos" which, after six months in the field with
limited impedimenta, was a pretty rough looking crowd, created
somewhat of a sensation in the plaza. It was with great difficulty,
later, that the Faculty of the University of Cochabamba could be
convinced that such a band could really be **scientificos" from a
great university. A stage trip to Oruro and La Paz and a voyage
across Lake Titicaca brought this first journey to a close. Hast-
ings and I shortly afterward returned to the United States, leav-
ing Drs. Farabee and Horr to continue the work of the expedition.
The sudden and accidental death of Hastings not long after his
arrival home was a great shock to all of us, who will remember him
with affection as a good comrade and true friend.
INTRODUCTION vii
The experience gained in the first journey was most helpful in
planning the second, during which the party, starting from Cuzco,
descended the Urubamba River, past the ancient fortress OUantay-
tambo, the scene of the defeat of Hernando Pizarro by the Inca,
Manco Capac, to Cahuidc near where the river is joined by the
Paucartambo. Here the expedition spent three months in camp with
the Macheyenga Indians, returning to Cuzco, via the Yanatile
River, Lara, and the ancient sun temple at Pisac.
The third journey was the longest and in many ways the most
important. The Peruvian Government, which, at this time, was
interested in the ext«nsion of the railroad at Cerro de Pasco to
aome navigable point upon the Ucayali River, invited the mem-
bers of the expedition to accompany the party of engineers
engaged in making a preliminary location and survey. This invita-
tion was particularly attractive, because it was anticipated that
the party would pass for more than a hundred and fifty miles
through an unknown territory supposedly inhabited by sav^e
tribes, where opportimity would offer itself to make observations
and collectiona. As a matter of fact, these anticipations were only
partly realized, as only a few tribes were encountered along the
viii INTRODUCTION
rivers, the great interior showing no traces of inhabitants, either
past or present. The route of the party was from Cerro de Pasco
via the Pichis road through Tarma to the Pachitea River. De-
scending this river to the Ucayali, the party then embarked upon
a government launch for Iquitos, at which port Dr. Farabee
shipped to New York by Atlantic steamer the collections which
had been made en route. From Iquitos, which is just below the
point where the UcayaU and the Maraiion form the Amazon, the
party followed the latter river to Tabatinga upon the border of
Brazil and then, retracing in part its steps, returned to the West
Coast. The homeward route was along the Amazon, Ucayali,
Urubamba and Mishagua Rivers to the divide at Varadero Vargas,
whence a portage was made to the Manu River, which was followed
to the Madre de Dios. From this river the party came to the
Andean plateau over the route by which it had descended into the
interior upon its first journey, namely by the Tambopata River to
Astillero and over the moimtain trail to Tirapata. During the
eleven months spent in the headwaters the expedition was able to
do much work among the tribes of the Panoan, Arawakan, Tupian,
and other stocks, the results of which are set forth in this treatise.
In addition a great deal of geographical work was done, including
the taking of observations and the mapping of a hitherto unknown
region, a full report of which was made to the Peruvian authorities.
The work of the expedition was done under varying and trying
conditions, sometimes in the cold high altitude of the Andean
plateau, at other times in the torrid jungle of the Amazon head-
waters, in dry season and in rainy, under a blazing sun, or in the
chill of a ** temporal" from the mountains. Transportation was
by almost every conceivable method; by steam train, hand-car,
stage coach and horseback in the mountains (to say nothing of one
well remembered nightmare of a ride up the eastern slope of the
Andes from the Chapar^ to Cochabamba upon the pack saddles
of a mule train returning from the delivery of its cargo at the trail's
end), by river steamer, by rowboat or native bark canoe, or on
foot. The food, too, varied from the garUc impregnated dishes of
the Spanish hotel to the roast monkey and parrot of the hospitable
savage. Malarial fever was a constant and unavoidable companion,
but aside from this affliction, and the pests of small and biting
things that flew or crawled, we remained in good health without
INTRODUCTION ix
serious illness or accident. The success of the expedition is pri-
marily due to the leadership, tireless energy, tact, and ability of
Dr. Farabee; while Dr. Horr, the surgeon, was responsible in great
part for the good health of its members, and also for the prestige
which it acquired by the presence of an untiring and unselfish
physician, whose services were caUed upon frequently by Whites
and Indians wherever he went. Besides the material results of the
expedition, as shown by this volume, by the collections in the Pea-
body Museum, and by the scientific observations of various sorts,
reported to the Peruvian Government and to our own, I believe
that it has been not unhelpful in promoting to some degree right
understanding and good will between Peru and our own country.
Indeed, I think I may say that Dr. Farabee's appointment as an
honorary member of the Faculty of the University of San Marcos
at Lima (the oldest university in both Americas), and his selection
by President Harding as one of the American Commission to the
Peruvian Centennial, with the rank of Envoy Extraordinary, are
good evidences of this fact. While the appearance of this volume
has been somewhat delayed, for many reasons, including among
others, Dr. Farabee's absence upon other and distinguished ex-
plorations in Brazil and the Guianas, I am glad of its publication
at this time, not only because of its scientific value, but also be-
cause it is, in a way, an appreciation of the splendid work accom-
plished by my comrades of the expedition.
Louis J. deMilhau.
New York, January 5, 1922.
ACKNOWLEDGMENTS
It gives me pleasure to acknowledge my indebtedness to the follow-
ing persons who contributed so largely to the success of the ex-
pedition: to Mr. Louis J. de Milhau, whose splendid liberality
made the work possible, for advice and assistance in the field; to
the late Professor Frederick W. Putnam, for instruction and hearty
cooperation; to Mr. John W. Hastings, who will always be held
in affectionate memory by his comrades; to Dr. Edward Horr, my
constant companion and efficient assistant for three years, for
looking after the health of our party and administering to hundreds
of natives and Indians along the way; to the Inca Mining and
Rubber Company for transportation and supplies; to the numer-
ous Government officials and others in Peru and Bolivia whose
assistance and genial hospitality made our travels so enjoyable;
to Mr. Charles C. Willoughby, Director of the Peabody Museum,
for putting the volume through the press.
William Curtis Farabee.
Cambridge, Massachusetts
August 30, 1921.
CONTENTS
ARAWAKAN STOCK
Macheyenga
PAQB
Distribution 1
Organization 2
Hunting and Fishing 2
Preparation of Game 5
Household Utensils 6
Drinks 6
The Dance 7
Tobacco 7
Games 8
Dress and Ornamentation 9
Diseases 11
Music 11
The Dead 12
Religion 14
Salutations 15
Cosmogony 15
Measures 16
Marriage 16
Childbirth 18
The Family 19
Physical Envelopment 19
Deformation 20
Language 21
Grammar 23
Vocabulary 38
Campa
Vocabulary : 49
Prao
Distribution 53
Organization 53
Houses 54
Food Supply 55
xii CONTENTS
Dress and Ornamentation 57
Marriage 59
Medicine Men 60
The Dead 60
Personal Habits 61
Cats Cradles 62
Vocabulary 62
Mashco
Distribution and General Culture 77
Marriage 77
The Dead 77
Personal Appearance 77
Vocabulary 78
PANOAN STOCK
History 79
CONEBO
Distribution 80
Houses 81
Dress and Ornamentation 82
Food Supply 83
Canoes 83
The Dead 84
Religion 84
Music 84
Marriage 85
Personal Appearance 86
Pottery 86
Grammar 88
Vocabulary 91
SiPIBO
Distribution and General Culture 96
Home Life 96
Dress and Ornamentation 97
Tobacco 100
Artistic Designs 100
Marriage 101
The Dead 103
Religion 104
Medicine Men 104
CONTENTS xiii
Aha HU AC A
Distribution and General Culture 105
Signal Code 106
Dress and Ornamentation 107
Marriage 107
The Dead 108
Warfare 108
Character 109
V'ocabularj- HO
JIVARAN STOCK
Distribution of Tribes 115
Home Life U5
FoodSupplv 116
V'lK Making 117
Dress and Ornamentation 117
Marriage 118
The Dead 119
Religion 119
Medicine Men 119
Mummified Heads 120
Dances 123
Mj-ths 123
Vooabularj- ... 125
WITOTAN STOCK
Diiitributiou 136
Organization 137
Houses 137
FoodSupplv 138
JaJikri. ihpFoH-'tof thePole 139
Other Amusements 140
Dress and Ornamentation 141
Marriage ■.-.... 141
The Dead 143
Medicine Men 143
Cosmogony 145
Religion , 146
Warfare 146
Signal Code 147
Grammar 148
VocabiUaiy 149
xiv CONTENTS
MIRANHAN GROUP
Vocabulary 152
TUPIAN STOCK
TiATINAQUA
Distribution 154
Organization 154
Food Supply 154
Dress and Ornamentation 156
Marriage 156
The Dead 157
Religion 157
Personal Appearance 157
Grammar 158
Vocabulary 158
Atsahuaca
Vocabulary 162
Mabenaro
Vocabulary 164
SOMATIC CHARACTERS
Measurements 165
ARCHAEOLOGICAL REMAINS
Mounds at Trinidad, Bolivia 180
Burial Towers, Colocolo, Bolivia 180
Circular Burial Tower, Peru 180
Petroglyphs 180
Collections 181
BIBLIOGRAPHY 183
INDEX 189
INDIAN TRIBES OF EASTERN PERU
ARAWAKAN STOCK
MACHEYENGA
Distribution. The Macheyenga, an Arawakan tribe related to
the Campa, occupy the territory along the middle course of the
Urubamba River and its local tributaries. With other Campa
tribes these Indians were in contact with the Inca east of the
Andes, but were never absorbed by them. The Inca applied the
term " Antis " to all the tribes without distinction, but the Campa
group called themselves by different local names and were known
tb the interior tribes by these names. On the middle course of the
Urubamba River they are known as Machiganga; on the Perene,
as Acheyenga; and at San Lorenzo, as Achenega. The present
study was made at Cahuide on the Yavero, or Paucartambo
River, a branch of the Urubamba above Pongo Manique, Peru.
A few years ago some forty families of the Macheyenga lived
in the vicinity of Cahuide, contented and happy; but today, on
account of the raids of slave traders, there are but six or eight
families left, numbering about twenty individuals. No enumera-
tion of the Macheyenga has ever been made, and no exact infor-
mation can now be secured because of the system of carrying
away the children and selling them down river where they soon
loose their language and identity. A very rough estimate, based
upon careful inquiry in many localities, would be about two
thousand.
Most of my information was obtained from two very competent
authorities: Sr. Max Richarte, a very intelligent man of good
family and education, who had lived for several years among the
Macheyenga and spoke their language; and the best possible
authority, Simasiri, a Macheyenga boy, whose father at his death
had given him to Richarte. Simasiri was taken to Cuzco, where
he lived in Richarte's family, and attended school for five years.
He spoke and read Spanish very well. A year before my visit he
2 TRIBES OF EASTERN PERU
was taken back to the interior to serve as an interpreter among
his own people. We found him at Cahnide, and had him with us
for three months. After his return to the interior, he met one of
his cousins who told him of the fate of his family. His father and
mother had been captured and sent to different places down river;
his sister had been dressed up and sold to a rubber gatherer; his
brothers had been killed, and he alone had escaped. Simasiri was
so angry at these acts of barbarism perpetrated by white men,
that he threw away his civilized clothing, put on his old Indian
dress, and went away into the forest to live with the savages.
The Peruvian Government has since prohibited this slave traffic,
and punished the offenders. I was delighted to see one of the
worst offenders against this tribe carried away in chains for trial.
Organization. There is no tribal organization, no tribal meet-
ings, and no chief of the whole tribe. Each locality, comprising a
few families situated near together on the same river or near the
confluence of two rivers, has its own curaca, or head-man, who is
selected because of his ability and influence. The habits of life
of these tribes do not encourage organization. They have no large
villages, or large communal houses. There are, instead, several
families living along the banks of a river in the same vicinity, each
with its own chacara, or small clearing, in the fertile lowland,
where an abundant and constant food supply is guaranteed. There
is no criminal code or system of punishment, because there are so
few criminals. Theft, unfaithfulness, and murder are practically
unknown. If children are too intimate before marriage, they are
severely beaten by their parents. A lazy man is compelled to
work because no one will give him food, yet anyone will allow him
to work in his field for food.
The Macheyenga are not war-like, but when other tribes carry
off their women they declare war. The women and children go
to war with the men, carry arrows, and have them ready as fast
as needed. It has been reported that they use poisoned arrows,
but they know no arrow poison.
Hunting and Fishing. In hunting and fishing, the Macheyenga
use a very strong flat bow (plate 3) made of chonta palm (Oreo^
doxa), five feet long and an inch and a half wide. The bow is
held upright, with the smplus fiber string wound around the lower
end. The arrow is held under the forefinger on the left side of the
4 "
ARAWAKAN STOCK, THE MACHEYENGA 3
bow. The bow is drawn with the thumb and index finger holding
the arrowshaft on the string. The arrowshaft is made of the
straight top of the wild cane {Gynerium saccharoides), and is three
or four feet long. The feathers are put on spirally, wrapped with
cotton thread, and pitched. The foreshaft is made of chonta palm
or bamboo, without any other point. Different types of arrows
are used for birds, fish, monkeys, and pigs. The men hunt and
fish together, and divide the catch. There is no definite rule
about the division of any particular animal, or of the whole catch.
They use also a number of devices for capturing birds and animals.
The latex of the Casiilloa elasiica, or that of some other tree, is
used to make a sort of lime which they call " popa.'' With it they
catch birds by smearing limbs of trees frequented by them. For
big game, sharpened sticks are planted in their runways. For
smaller animals, snares are made by planting two poles in the
ground, one on either side of the runway, wider apart at the top
than at the bottom. A double rope is placed around the poles,
five or six feet up; hanging from this double rope is a double
loop with a slip-knot hanging near the ground. An animal pass-
ing through in either direction picks up the noose, which pulls
tight around his neck, strangling him to death. This is one of the
simplest and most effective snares in use among any people. They
build a blind near the water hole of a certain animal or bird, and
shoot it when it comes to drink. They know the habits of the
animals, and the times of day they usually take water.
For catching fish they never use the hook, but have other de-
vices. A very small flat fish, three to five inches long, which feeds
under stones in shallow water, is caught in the hands, and killed by
biting it through the head. When the rivers are in flood, the fish
feed along the shallow water. To catch these the natives use a
small round net about three feet in diameter, fastened on a bent
pole which they hold in their hands, and push before them as
they wade along the banks. They use a large net with stone
sinkers for seining in the deep holes along the small rivers. These
nets are very well made of cotton strings, with small oval river
stones notched and pitched to hold the string.
Their most successful and ingenious method of catching fish is
by building a trap and using poison. A narrow shallow place in a
small river is selected, and wings of stones are built on both sides
4 TRIBES OF EASTERN PERU ^
n order to confine the water to a space fifteen or twenty feet wide,
as shown in figure 1 . At the inner ends of the wings, long poles are
so placed that the upstream ends are on the Rround, and the other
ends held in forked sticks. Across these poles are placed others
n a horizontal position, the upstream one being under the surface
of the water. Then a large mat, about twelve feet long and eighteen
eet wide, made of wild cane and bast, is so placed upon this platform
nf poles that the upstream end is under the surface of the water,
and the other end is two or three feet higher. The sides of the mat
1
1
P^
1
I
are turned up about a foot to prevent the fish from rolhng off into
he water below the wings. All the poles and the mat are held in
place and made secure with well-tied lianas or vines. The mesh
af the mat nmst t)e just the right size; if too large the smaller fish
will get through, if too small the resistance to the rapid water will
•arry the trap away. After some three hours of hard labor for
half a dozen men, the trap is completed, and the time for rest has
come. While the trap is being made, some men collect bundles
of roots of the cavenithi, a small shrub which grows abundantly
n the neighborhood. These roots are taken a mile or more up-
tream, and pounded on the rocks in the river. The fish along the
iver for the whole distance, overcome by the poison, rise to the
urface, and float out on the trap, whei-e the largest ones are
1
ARAWAKAN STOCK, THE MACHEYENGA 5
gathered up, and the smaller ones thrown back into the river to
float on for possibly another mile before recovering from the effect
of the drug. By this method practically every fish in the river is
captiu^, but the device has its limitations: it cannot be used in
large rivers, deep water, or small streams; and the trap is carried
away by the first high water. The poison has no deleterious effect
upon the flesh of the fish, which may be eaten without danger.
All Indians in the region are very successful in imitating the
cries of animals and birds. They are thus able to call them within
range of their arrows, or to approach near to them. On the river
or trail they continually call for the game which frequents that
particular vicinity. The grunt of the pig, the whistle of the tapir
or the monkey, and the call of the turkey-like curassow, are each
perfectly reproduced. When hunting or on a journey, an Indian
always carries over his shoulder a coil of cord which he loops
around his feet when he climbs trees for game, fruit, nuts, or vines.
The loops catch over his insteps in such a way as to allow him to
clamp his feet against the sides of the tree.
When the trail crosses a river which is not too wide, a very
serviceable bridge is built by felling a tree from either side, and
connecting the two with long poles and cross sticks.
Preparation of Game. Fish are drawn, scraped, thorou^y
roasted, and smoked with the head left on. Birds are plucked,
washed, scraped, and drawn, and then either boiled or roasted.
At home the commonest method is to cut up the bird, and boil
it with plantains in a large pot. When traveling, everything is
roasted: game, plantains, and yucca.
Monkeys and pigs are always singed, thoroughly washed in the
river, scraped, and drawn. The intestines are carefully cleaned
and eaten. They are considered great deUcacies. The flesh is
roasted and smoked. A big fire is built, and the animal is held in
the flames until all the hair is singed off; while it is being dressed,
the fire has burned down until a large bed of live coals remains,
then a barbecue is made over them, and the flesh slowly roasted
with the cut surface upward, so that all the juices are held in the
meat.
When on a hunt it is always necessary, on account of the heat,
to stop early in the evening to roast and smoke the meat to pre-
serve it. When traveling, fresh meat is preserved for five or six
6 TRIBES OF EASTERN PERU
days by placing it over the fire every evening. At home the meat
is kept hanging over the fire in a suspended tray or on poles,
until it is all consumed. The tray is made by bending a stick or
vine into a circle two feet in diameter, and weaving in strips of
bast. The smoke preserves the meat, and keeps away the flies.
The tray keeps the food out of reach of dogs and other pets.
All members of the family eat together, and any strangers or
visitors present eat with them. They use salt freely on their meat
and roasted green corn, but use no other mineral foods.
Household Utensils. The Macheyenga make a very rude coarse
potter>^ for cooking purposes, and for water storage. All their
food bowls and finer ware they get from the Conebo by exchange.
They make baskets of palm leaves for all kinds of temporary use.
For storage of trinkets, clothing, etc., they make a very good
telescope basket of wild cane, two feet or more long, a foot wide,
and when extended, one and a half feet high. They still use the
peccar>' tusk knife, but depend upon steel knives for hard usage.
When using a modem knife, they sharpen it on one side only,
hold it with the blade at the ulnar side of the hand, and always
cut with a drawn stroke; or, in other words, they use it as they
do one of their own knives.
Fire is made by twirling a stick between the palms of the hands.
A certain kind of palm tree called *' mokavirintchi," has root-
stalks growing above the ground. These are cut, and when well
cured, one is flattened for the hearth, and another rounded for the
drill. There is no tradition about the origin of fire — they " always
made it this way.*'
Drinks. Chicha, a fennented drink, is made by young women
from cassava and corn. The sweet cassava {Manihot aipi), a
starchy tuber, after being boiled and cooled, is chewed by the
young women until the saliva is thoroughly mixed with it, and
then it is placed in a wooden trough in the sun for four or five
days to fennent. The com is ground very fine by rocking a semi-
lunar-shaped stone on a flat one used as a base. The com meal is
then placed to soak in a trough of water. When fermentation has
progressed sufficiently, the corn and masticated cassava are mixed
together in a larger trough with more water, and allowed to stand
two or three days longer. While the mixture is ripening, short
stenuned gourds are prepared for the storage of the chicha. The
Pbabodt MuBETm Papsbs
Vol. X, Plate 2
MulwTBiiC> Indiau: a, WmtIiic sotton dotfa; b, Mtkiat chicbs
ARAWAKAN STOCK, THE MACHEYENGA 7
mass is then dipped from the trough with a gourd, strained through
a long basket into a large pot, and poured through a funnel made
of corn-husks into neckless gourds which hold about a gallon each,
as shown in plate 2, b. The operator continually expectorates into
the gourds as she fills them. When all are filled they are corked
with corn-cobs, and set away for future use. We saw them make
ten gallons at one time. When fresh, chicha is a pleasant refresh-
ing drink, but in a few days it becomes very intoxicating. As a
matter of hospitality it is always ofifered to visitors, who must,
of course, accept and drink it. Fortunately one learns to drink,
and to relish it, before he knows how it is prepared. Once the ap-
petite has been formed, sentiment no longer affects the stomach.
The natives drink freely, but seldom to excess.
The Dance. There are no established dances for regular seasons
of the year. When there is a wedding dance it comes at the first
of harvest season, but there may not be a wedding each year. The
visitor's dance is given at any time when a few persons come from
a distance. This is the men's dance and takes place around a fire on
the outside of a house. The leader carries a small drum which he
taps with his fingers while the men catch hands and dance in a
circle. They may dance every day for a week; it is just their
method of entertainment and means nothing whatever.
The drum is made by stretching the skin of a howling monkey
across the ends of a hollow tree trunk eighteen inches long and
twelve inches in diameter. The snare is prepared by stringing
beads on a cord across one end. The skin is placed in wood
ashes to remove the hair and to tan it. This is the only use made
of the skin of any animal. The drum is used for dances, and for
a man's amusement when he is drunk; he lies on the floor and
taps the drum with his fingers by the hour. Upon hearing the
drum, I went many times, and always found the same thing true,
— some fellow was lying on the floor on his back, tapping the
drum, while no one else was paying any attention to it.
Tobacco. The men grow their own tobacco, " sedi," and smoke
it in large wooden pipes, called " penarintci,'' made of the root
of a tree caUed "camona." They do not use tobacco in any other
way. The pipe has a long tubular bowl with a short bird-bone
stem set at a right angle, similar to the one shown at the left in
figure 7.
8 TRIBES OF EASTERN PERU
Games. Children play few games. The principal ones are
shooting at a target with bows and arrows, and throwing seeds at
each other. They have no ball or stick games of any kind. The
boys blow up the bladders of animals and use them for balls.
The girls are taugtit to make cats cradles. The following examples
were obtained! at (Jahuide. They are the very simple types found
in many parts of the world.
Guatuariy a nrvare. String around the neck, right hand string
around neck again; right string under left forming a loop with
rest of string; loop over the head with the cross of strings behind;
pull the loop with Ixjth hands, and the string comes off the neck.
YobaieakCj a trap, I^»ft hand palm vertical with string around
hand on top of thumb; index of right under palm string, between
thumb and index of left, hook over dorsal string, pull through,
twist palm of right up, loop over index of left; repeat between
each finger with loop over the next; release the thumb; pull palm
string and the animal escapes.
Siiikalif reledsing the fly. String around thumb of left hand with
both strings on the dorsal side; wrap once around the wrist; take
up loose loop on right thumb; with right little finger take up the
two palmar strings of the left from behind over the right thumb
strings; with the right little finger take up the right thumb strings
over the little finger strings; with right thumb and index remove
the four dorsal strings of the left hand to the palmar side, thus
making a knot of all the strings between the palms, with one loop
over each thumb and two over each little finger; slap palms to-
gether, release little fingers, and draw apart showing string on
thumbs with no knot.
Taboringay shelters. Ix)op around middle fingers; take up on
thumbs the ulnar string over the radial; take up radial on little
fingers; take up middle loops over thumb strings with opposite
ring fingers; slip thumb strings and take them up over middle
finger string; slip little finger strings and take them up over ring
finger strings; slip middle and ring finger loops; draw out and a
double diamond remains between the palms.
Potengia, Same as the last, except that the ring finger strings are
twisted once toward the thumbs when put on.
Anif river. Loop over thumb and index of left hand and thumb
of right; hook over string between thumb and index of left with
ARAWAKAN STOCK, THE MACHEYENGA 9
index of right and take up with turn to right; Uttle fingers under
uhiar index, over radial index strings and take up ubiar thumb
string on backs of little fingers; release thumbs; take up radial
little finger strings on backs of thumbs over index strings; place
index loops over thumbs also; place former thumb string loops
over Uttle fingers; take off former Uttle finger loops; release
indexes; draw out and a double string winds around the outside
strings Uke the bends of the river.
Sigarintcij spider's web. Loop over the thumb and index of
left hand and thumb of right; hook index of right over string
between thumb and index of left and take it up with turn to right;
Uttle fingers imder ulnar and radial index strings and take up
ulnar thumb string on backs of Uttle fingers; release thumbs;
take up radial Uttle finger string on backs of thumbs; place index
loops over thumbs; take off former thumb loops; place ends of
indexes downward through former thumb loops and turn palms
outward releasing aU but thumbs and indexes.
Pankotciy a house. String over thiunbs and Uttle fingers; take
up palm string on indexes; take up ulnar Uttle finger string in
middle with teeth beneath other palmar strings and drop the loop
over other strings; take up in middle at crossing in teeth the ulnar
thumb string and radial index string, holding these until end;
remove loops from indexes and Uttle fingers, catching the two
together (i.e. the ulnar of indexes and radials of Uttle fingers) and
place both over Uttle fingers; take up on indexes from under
ulnar side aU strings between thumb and Uttle finger strings, the
loop thrown over by teeth first; place Uttle finger loops with half
turn to ulnar side over middle fingers; place thumb loops imder
other strings over Uttle fingers; place index loops over thumbs
with half turn, release strings from teeth and draw out, first shift-
ing thumb and Uttle finger loops weU down and middle finger
loops weU up. A house frame with ridge pole, rafters, and plates
result.
Dress and Ornamentation. The most common dress for both
men and women is the cushma, a loose fitting sleeveless shirt-
Uke cotton garment, which hangs from the shoulders and reaches
below the knees, as illustrated in plate 1. Cotton is not cultivated,
but wild cotton is coUected by the women, spim into very fine
thread, and woven into cloth (plate 2, a). To make a cushma, a
10 TRIBES OF EASTERN PERU
strip is woven four times as long as the required garment, and about
a half yard in width. It is then cut into two pieces and sewed alon^
the middle, except for about a foot in the center which is left open
to slip the head through; the sides are sewed up with the excep-
tion of a small hole on either side for the arms. The woman's
cushma has the hole for the head cut crosswise instead of length-
wise. The cushma is worn plain white, or dyed a dull red with
the pulp of a plant called "atcohte" (Bixa oreUana). Children
run about naked until the approach of puberty. Among some of
the groups all go naked a part of the time, others wear bark
cushmas, and still others wear the breech cloth.
The cotton is gathered by the women, and stored in rough bas-
kets made of palm leaves. The seeds are removed by hand, as the
cotton is needed for spinning. The spindle is made of chont&
palm about a foot long, with a stone whorl. The spindle rests in
a gourd cup, and is spim by twisting with the thumb and
fore-finger. The thread is used to make cushmas, bags, and
bands for their arms and legs; or cord to make bags, nets,,
and ropes.
The ornamentation of these people is not profuse or elaborate^
and is nearly the same for both men and women. The only object
attached to the body is the nose ornament. The septum is pierced,
and suspended from it on a cotton thread is a small thin disc of
silver about the size of a dime, which just covers the lip. Often
two or four small beads of stone or bone are worn on the thread
with the silver disc.
On the shoulders, attached to the cushma, the women wear tufts-
of feathers, claws of animals, bones, and seeds. The men often
have tufts of feathers and bird skins attached to the cushma, hang-
ing down the back. These are mere ornaments, and have no sig-
nificance whatever. The Macheyenga, along with many other
tribes, admire plump arms and legs, hence the women always wear
bands or cords of woven cotton around the wrists and ankles^
and above the elbows. The men sometimes wear these same bands
with monkey teeth attached. The women often wear long neck-
laces of different colored seeds, berries, pods of vanilla, teeth of
monkeys and other animals, and bone beads (plate 3). All the
people paint their bodies and faces in lines or spots, for on other
purpose than the protection against the bites of flies.
Fx&BODK MirsKuii Papbrb
Vol. X, Plate 3
MaelMrai^ bow ud uTom, McklMM, >Dd iMtha omuBCDU. (About I/1I.1
ARAWAKAN STOCK, THE MACHEYENGA 11
Diseases. The Macheyenga are a very hardy people, and are
free from loathsome diseases. There are no evidences of tuber-
culosis, venereal diseases, or insanity among them. Many are
pitted from smallpox and we saw two individuals who had each
lost an eye from this disease. One is apt to mistake scars made by
the bite of the vampire bat for pox marks. Many have such marks
on the nose and forehead.
There is no medicine man but everybody knows certain herbs
which are used for different diseases. Old persons consult together
in serious cases. Malaria is common among them. They give no
medicine internally, but in order to reduce the temperature they
wash the body with a tea made from the roots of a tall grass called
" chipanaci " that grows in swamps. They use the same medicine
to attract fish to certain deep pools. The plant can be distin-
guished only by the flower, and as it was not then in bloom, we
were unable to obtain it for identification. This plant is worthy
of a careful study. For diarrhea and headache they make a tea
of the leaves of the plant Dioscorea.
There are a few poisonous serpents in the region, and in spite
of great care the natives are occasionally bitten. When one is
bitten, he at once cuts the wound open and squeezes into it the
juice of the leaves and bark of the cavinithi tree. The leaves and
scraped inner bark are heated over a fire, and then the juice is
squeezed into the wound. It is said to be a sure cure, preventing
pain and swelling. The next day, to hasten the cure, the patient
chews red peppers, and spits the juice on the wound. If allowed
to sleep the patient will die, hence a great noise is kept up all night
to keep him awake. One night we heard a loud noise which was
kept up continuously, until we were unable to sleep. Upon in-
vestigation we learned that one of the men had been bitten by a
snake the evening before. His leg was badly swollen, and he seemed
to be in considerable pain in spite of their treatment. However,
he recovered completely in a few days. The snake was not found,
so it was impossible to know whether or not it was the most pois-
onous variety, as supposed.
Music. The Macheyenga sing a few songs, but cannot be con-
sidered musical. When men return from a long journey, they give
a dance, and sing their experiences for the benefit of their friends.
They catch hands and dance in a circle facing each other.
12
TRIBES OF EASTERN PERU
On the trail it is often difficult to get dry kindling, and fire-
making is a slow and painstaking operation. As the man blows
his fire, he sings the following song in a very low tone to encourage
the fire to bum.
jt !' r I r
J J If J jif^
3!:
t
tci - tci
Fire
val - o - ri
bum
val - o - ri
bum
val - o - ri
bum
tci - td
fire
^
D,C,
i
?2:
t
-^
val - o - ri
bum
val - o - ri
bum
1-1-1
1-1-1-1
The second example is a cradle song used by mothers to soothe
their children when sick or when put to bed in the evening. Two
mothers singing at the same time usually sing in octaves on the
outside tones, and come together in unison on the middle tones.
No words are used, that can be heard, but all the notes were
hummed in a very low voice.
^3
-4-
i
1,1 I M — 1
JT-^ r I i j 1 ^
^
D,C.
The Dead. The Macheyenga have no fear of the dead. They
handle the body with impunity, and dispose of it without cere-
mony. When anyone dies, two men, relatives or friends, take the
corpse by the head and feet, and lay it on a Utter made of two
long poles with cross sticks. Then the same two men, or two
friends out of courtesy, carry the Utter head foremost on their
shoulders to the river and throw it into the water. The body re-
mains dressed in its cushma, as in life. No weights are used to sink
the body, and the rapid current carries it away to be eaten by
fish, or to be buried in the sands and debris along the shallow
ARAWAKAN STOCK, THE MACHEYENGA 13
banks. There is no ceremony whatsoever in connection with the
dead, either at the house or at the river. When friends happen to
be present, they usually carry away the body as an act of courtesy.
If no one else is there, two members of the family do it. No one
accompanies the two men to the river, and no ceremony is per-
formed while they are gone. There is no reverence for the body.
It is thrown into the river just as a dead dog or kitchen refuse is
thrown in, at the same place, and apparently for the same reason
It is the most convenient, and at the same time the most hygienic
method of disposing of the dead.
When one member of the family dies the others desert the home,
and build another some distance away. They never return to the
house, but if they have no other chacara, or clearing, they may
return for food until the new chacara is ready to use, a period of
eight or ten months. After that time another family may take
possession of the old clearing, and Uve in the house. When a small
child dies they throw the corpse into the river, but do not leave
the house. In order to end the sufferings of helpless old persons
and those about to die of some incurable disease, they throw them
into the river while they are still alive. However, they take very
good care of their sick and infirm so long as there is any hope of
recovery.
They leave the house because they are afraid of the disease that
took away the other member of the family, and for no other reason.
The case of a child would seem to be an exception, but the adults
have no fear of children's diseases. No ceremonies are performed
when leaving the old home or when building a new one. As they
have no beUef in ghosts or in the return of the soul, there is no
reason to fear the soul of the departed. Aside from their positive
statements, the fact that others may and do Uve in the same house
after a short time, is evidence that they have no fear of the house
or of spirits about it.
Among some branches of the tribe, those killed in warfare are
buried, while the common people are thrown into the river. A
grave, four or five feet deep, is dug near the place where the man
fell. The body, dressed in the cushma, is laid on its back at full
length, and covered with leaves, poles, and earth. Nothing is
placed in the grave with the body. No marker is used, and no
mound is heaped over the grave. The grave of a man killed by a
14 TRIBES OF EASTERN PERU
white slave hunter was pointed out to us. Before leaving the
neighborhood we excavated the grave, but found no bones. The
body had been removed, and the earth and poles replaced. This
may be the custom. Again, among some branches, the small
children are carried up into the hills and buried among the rocks,
while all others are thrown into the river. They were unable to
give any explanation for these exceptions to the general rule.
They have a tradition that a long time ago the body of a Mache-
yenga was buried, and a guard kept watch to see if there was a
soul, and if so what became of it. In the morning of the eighth
day, they saw a red deer jump from the grave, and run into the
forest. Since then they have believed that the souls of the Mache-
yenga always enter the red deer (Cervus humilis). They do not
know what Ix^comes of the souls of other men, but they do not
enter the red deer. They never eat the flesh of the deer, but have
no objection to others doing so. They even kill it themselves, and
give it to others to eat. It is in no way treated as a sacred animal.
When the cooked flesh is offered to a Macheyenga, he makes
signs as though the thought of eating it made him sick.
From the tradition it would seem that they believe the soul
becomes a red deer, and that man lives again in the form of a deer.
They did not see the soul enter the deer, but saw the deer rise
from the grave. On this point they are quite clear. The man dies,
and it makes no difference whether his body is buried or is thrown
into the river, his soul enters the deer, and that is the end of all.
Neither the soul nor the body ever lives again. It does not become
the deer, neither is it the soul of the deer, for the deer has a soul of
its own. Asked what becomes of the soul, an Indian answers, "It
goes into maniro, the red deer.^^ Asked what then becomes of it, he
answers, " Nothing, that is the end of it when it enters the deer."
They have no conception of the origin of " seletci," the soul, or
any very definite idea of what it is. It is something besides " isede,"
or life, that animals have in common with men, and that rocks and
rivers do not have. It is never seen, and has nothing to do with
life, sleep, disease, or death. It is an intangible something that
leaves the body at death and enters the deer.
Religion. The Macheyenga beUeve in " Idioci," the big man,
in " engita," the sky. He made man, the sun, the moon, etc., in
some way, they know not how or when. At present he has very
ARAWAKAN STOCK, THE MACHEYENGA 15
little to do with the world, except to thunder at the beginning and
the end of the seasons, and to send the rain. He takes no more
care of men than of the animals. He does not reward the good or
punish the evil, consequently he is neither adored nor propitiated.
Their attitude toward him is much the same as his toward them, —
one of indifference. They make no offerings or prayers, and have
no ceremonies, feasts, sacred dances, ceremonial objects, charms,
or fetishes. There is no conmiunion between themselves and any
spirit.
These Indians have very few superstitions, traditions, or stories.
They pay some attention to the interpretation of dreams. Good
dreams indicate good luck; a bad one is an omen that some friend
will die soon. If a woman dreams her husband is hunting, she
will be struck by a poisonous snake when she goes to gather wild
cotton. If one sneezes, it is evidence that someone has inquired
about him. Hair cuttings are thrown into the river; if they were
thrown on the ground the people would become sick. Nail parings
are thrown away anywhere.
They exchange many gifts when visiting. If, by accident, a man
breaks something they give him, he drinks chicha until he is
thoroughly drunk, as a sign of his humiliation.
Salutations. When friends meet on the trail, they salute by
words only, " Aiinowi," how are you, and ask from whence you
came and your destination. When returning after a long absence,
the same salutation is given. When a stranger visits a house all
rise to receive him, and then all sit down together. When parting
they say, "Nowaitaiita,*' good-bye. They always address each
other in terms of relationship, as uncle and nephew, father-in-law
and son-in-law.
Cosmogony. In the beginning, the earth was very much as it
is now. Idioci, the big man in the sky, made man, the sun, moon,
stars, day, night, etc. No one knows why it is night, or where
the sun goes at night. The earth is a round flat plane, and tuhis
around contrary-clockwise. Round, like the earth, is " kabogi-
tate"; round, like an orange, is " kanaronkate " ; and round,
like a log is " kanarongipoate." Thus, there is no question that
the earth is flat. EcUpses and the phases of the moon are not
understood. All these things are just as Idioci made them« and
nobody knows why they are so.
16 TRIBES OF EASTERN PERU
Long periods of time are counted by seasons, the wet and the
dry, and by the return of the fruits and flowers. When a visit is
planned or an engagement made, the time is fixed by the bloom-
ing of a certain flower. Shorter periods are coimted by moons.
There are twelve moons in a year, and the period is called " mam-
perokesire:" " mampero," twelve, and " kesiri," moon. The
word for a seasonal year is " sethehagarene." The quarters of
the moon are used for counting time also. The new moon is
" tcisipekikeni " ; the half moon, " tcisimokeneki " ; the full
moon, " tcilita "; and the dark of the moon, " pege." The posi-
tion of the sun is used to determine the time of day, and in keep-
ing appointments. The stars are not used for direction when
traveling at night, because the traveler follows the rivers.
Measures. In measuring cotton cloth they use the large span,
thumb to little finger tip, called " serantapaca "; for half a span
they guess at it or use the width of the four fingers. They also
use the small span, thumb and index finger tip, called "patero-
seragodie." In building a house they cut a pole the proper length
to measure the posts and another for the distance apart, or use
a string for a measure. They keep nothing as a standard measure.
To measure a longer distance they pace it. The distance between
two villages or places far apart, is indicated by pointing to the
position of the sun for each place or the time required to go there,
— a very satisfactory method.
Marriage. The Macheyenga marry within the tribe, but out-
side their own group. Monogamy is the rulcj but any man may
have as many wives as he can support. The head man usually
has three or four wives who all live in the same house; but each
wife has her own fireplace, cooking utensils, floor space, and
sleeping mat. The husband eats alone, each wife furnishing her
part of the food, and after he has concluded, each wife with her
children retires to her own quarters. There is good feehng and
perfect harmony, which reveals itself at every meal in the exchange
of choice bits of food.
Wives are always treated with great consideration and affec-
tion. It is so seldom that either husband or wife is unfaithful, that
there is no established regulation for such an offense, and no
divorce. Wives may be exchanged, but always with their consent.
A few weeks before our visit Pegima and Kobana exchanged wives.
ARAWAKA.N STOCK, THE MACHEYENGA 17
Kobana and his wife, who was very homely and eight months
enceinte, lived on the Maturiata River where they had a good
house, and a large chacara of growing com, cassava, and plantains.
P^ima, with his good-looking yomig wife, came from their home
on the Javero River to visit Kobana, who was an intimate friend.
A mutual admiration sprang up between Kobana and Pegima's
wife, and an exchange of wives was arranged. Pegima took posses-
sion of the Maturiata home while Kobana went with his new wife
to her people. The friendship of the two families continued, and
frequent visits were exchanged. In due course of time a son was
bom to the wife of Pegima, and he appeared as proud as any
father.
To the observer there seems to be very Uttle in the way of a mar-
riage ceremony. Marriage is not obUgatory, yet public opinion is
so strong in its favor that few remain single. A young man of
eighteen selects the girl he wishes to marry and makes a proposal
to her. If she accepts his offer, he goes away and makes a clearing
in the forest, plants his field with com, cassava, and plantains,
and builds himself a house near his own people. After eight or
ten months, when his field is ready to furnish food, the young man
returns for his bride, but he must now ask for her in accordance
with the ancient custom. He seeks the curaca, and tells him that
he wishes to marry a certain girl. The curaca agrees to see the
girl's father, and arrange matters if possible. The father asks the
girl, and she replies that she does not wish to marry the young
man. The curaca then returns to the boy and tells him that the
girl seems unfavorable, but at the same time urges him to try
other methods. The boy is sad, and pleads with the curaca to
know what can be done. The curaca tells him to gather wood,
build a fire, and to throw some sticks of firewood in front of her
father's house. " If she changes her mind and decides to accept
you," he says, " she will take a stick of wood and throw it into
your fire." The boy does as directed, and then sits down in
front of his fire, sad but hopeful. Men are sitting about talking,
but no one speaks to him. The girl sits talking with some old
women, occasionally glancing over her shoulder at the boy. In a
short time she suddenly jumps up, grasps a stick of wood, throws
it into his fire, and runs away. The boy, attempting to catch the
girl, follows her into the forest, where the marriage is consummated.
18 TRIBES OF EASTERN PERU
The boy returns with his bride, holding her left wrist in his right
hand. As soon as they appear, the whole throng begins making
an awful noise with drums, singing and dancing. The men catch
hands and dance in a circle with the boy. The women bring
chicha to drink; the feasting, drinking, and dancing continue for
three days, after which the new couple take up their abode in their
own home.
It is the custom also for the bride and groom to exchange pres-
ents. Immediately after the return from the forest, the bride gives
the groom a new cotton cushma which she has made by spinning
and weaving wild cotton. The groom presents the bride with neck-
laces and bracelets. No present or payment is given to the bride's
father or mother.
Widows soon remarry and indeed if they are left with children,
it is necessary, in order to take care of the family. We observed
an interesting case in point. Shameti, who had a wife and five
children, went on a journey where he was obUged to cross some
dangerous rivers. It was reported that he had been lost, but he
returned in a week, to find his wife married to another man and
two of his children given away. He took possession of his home
and wife, but not of the two children.
Childbirth. Women appear to suffer Uttle in parturition. On
the morning of March 15, 1908, the wife of Pegima gave birth to
her first child, a boy. Two famiUes were Uving together in a long
house on the Maturiata River near our camp. Early in the morn-
ing the men went to the hills across the river, hunting. At about
ten o'clock, the woman about to be confined went into the clearing
a short distance from the house, threw some banana leaves on the
ground, and there, alone, gave birth to the child. She called to
the woman at the house, who brought warm water to wash the
baby; but before doing so they scraped it all over with a piece
of split bamboo. The umbilical cord was tied twice on the side
of the mother and once on the side of the child, then it was cut with
the split bamboo knife. The cord was not touched with the hands,
but held between pieces of bamboo. The placenta was buried near
by. In about an hour after leaving the house the mother returned,
wrapped the baby in a cloth, deposited it in a comfortable posi-
tion on a mat on the earth floor, went into the river for a bath,
then built a fire, and prepared the noonday meal as usual.
ARAWAKAN STOCK, THE MACHEYEXGA 19
As this was the woman for whom Pegima had traded a month
before, we were anxious to know how he would appreciate the boy,
and were pleased when he acted just as any father would who was
taken by surprise; his face spread in a bland smile as he inspected
the youngster, but he said nothing. They apparently had been
awaiting this event before moving away. Three days afterwards,
the mother carrying a heavy pack walked five or six miles over
the mountain to their new home. The child, being too light a
load for its mother, was carried by a little girl of ten or twelve
years.
The Family. Families average four or five children, and some-
times six or eight are found in one family. Some do not desire
children, and do not have them. It is said they produce abortion
in some way, but we were unable to learn the process. Children
are nursed for two or three years on account of the lack of other
suitable food for them.
The labor of the household is well and equably divided. The
men clear the field, not in common, but each in turn assists his
neighbor. A visitor who happens along at such a time lends a hand
at the clearing. The women with chonta palm digging sticks make
up the hills, plant the crop, and tend it. When the corn is ripe, they
pluck the ears, and store them. The men do the hunting and fishing,
make their bows and arrows, dig out their canoes, and build their
houses. The women take complete care of the small children;
carry the vegetables from the field, and cook the food; collect the
wild cotton, spin, weave, and make it into garments; and chew
the cassava to make chicha. On the trail the women carry the
heavy loads, and allow the men to hunt as they go. In the canoe,
the man paddles, and the woman steers. They are good traveUng
companions.
The Macheyenga appear to live to an old age; we saw several
with some white hairs. There were more old men than old women,
which would indicate that for some unknown reason the men Uve
longer than the women. The aged are well cared for, and respected
by their children.
Physical Development. The Macheyenga are physically well
developed, are of medium size, and have good health. Their con-
stant food supply insures good nourishment and contentment.
They are happy, good natured, and affectionate. They are about
20 TRIBES OF EASTERN PERU
the usual stature of the Arawakan people of the Amazon, and have
shorter arms and broader shoulders than their neighbors. Their
faces are slightly longer and less prognathous as determined by the
auricular-nasion-prosthyon index.
Their eyes are always black and straight, but distinctly wider
apart than their neighbors. Their noses are usually quite flat and
straight, never aquiline. Their lips are thin and straight, and their
chins round and short. Their hair is black, coarse, and straight,
and is worn down over their ears and neck for protection against
flies. The women sometimes wear the hair over the shoulders.
The men wear a band with short feathers attached to keep the
hair away from the face. All go bareheaded. The men pull out
Figure 2
Outlines of hand and foot of Maoheyenca Indian
what few hairs grow on the face. Their feet are broad and toes
ebort, with the great toe set off a little from the second. The toes
are used for grasping objects, especially for holding the arrowshaft
while attaching the foreshaft and feathers (figure 2).
Deformation. Deformities of any sort are very rare. The only
one observed was a boy near Azupizu, who had no toes on one
foot, lacked two fingers on the right hand, and three on the left.
Artificial deformation is practiced on all children. The heads of
both sexes are deformed in youth by binding a board behind the
head and a roll of cotton over the forehead, thus making a groove
into which the tump-line fits. It is not meant to be a matter of
beauty, but one of utility. The deformation, while not very great,
could be felt distinctly, and served its purpose well.
The men are good canoemen, and can pole along all day without
resting. On a long journey both men and women carry fifty to
seventy pounds, fifteen miles a day. They carry with the aid of
ARAWAKAN STOCK, THE MACHEYENGA 21
a tump-line, which they pull down on with both hands between
the head and the shoulders. All are good swimmers, and keep
their bodies in good condition by bathing twice a day. For statis-
tical measurements and comparisons see tables elsewhere.
Language. The following Unguistic material is submitted to
students who are to follow the study of the Macheyenga language^
in the hope that it may prove of service for comparative purposes.
My authority, Simasiri, and I were handicapped in our work by
being compelled to use, as an intermediary, a language foreign to>
both of us. It was impossible to get valuable text because there
is no set ritualistic or ceremonial forms, or extended songs with
words. Making up stories for the occasion was not very success-
ful. This lack of text for comparison makes it dangerous to per-
fect the conjugations and to build up a grammar; therefore, the
conjugations are given just as written at the time. Any attempt
to make the endings conform to a type would lead to future con-
fusion. The material is of more value in this imperfect form. The
following observations may prove suggestive.
True incorporation does not occur in the Macheyenga language.
The nominal subject is placed before the verb and the object after
it. The verbal stem, however, may be prefixed by the subjective
pronoun, and postfixed by other elements and the objective pro-
noun, as for example: n-amana-tapla-nipi, I pray for you. There
is thus an agglutination between the personal pronoun and the
verb, and the same takes place between the possessives and their
nouns. These elements do not stand alone and may require the
presence of another pronoun to strengthen them, as: naro n-am-
bata-ke-ri, I cured him. It is often necessary to designate the
gender by an affix of the sign to the verbal stem, as: pi-m-pe-ri-
sabari, he gives you the machete.
The possessive prefixes are: n-nu, my; p-pi, your; i, his; and
o, hers. The first two, n and p, are common in all Arawakan lan-
guages. In some cases the Macheyenga suffix the possessives. The
plural possessives are formed by means of a special affix. The
pronominal prefixes are: n-nu, I; p-pi, you; i-is, he; o, she; a,
we; pi, you; i, they, w.;^ and o, they,/.* Many of these are the
same as the possessives. Before vowels, n is used, and before con-
sonants, nu. I and o are more than pronouns, they indicate gender
' Masculine. * Feminine.
22 TRIBES OF EASTERN PERU
as well. The i appears to be derived from iri, male. Ri, ro, or ru,
used as prefixes or suffixes, indicate the gender of the person speak*
ing. Ni is a pluralizing nominal suffix, as: primare, some person;
primareni, some persons.
Interrogatives either begin or end with ta, as: Tatakanika,
what did he say? Tsaniyonta, what man is this? Itapipatcita,
what is your name? The i here indicates the masculine gender.
The particles tsa and be, found with many interrogative ex-
pressions, are used for emphasis only; tsa with the masculine,
and be with the feminine gender.
Ka and tci are of very conunon occurrence and of varied mean-
ings. Tci seems to be used as a suffix to general statements, while
ka, ke, or ki, is used as a verbal suffix with the past participal:
ninta, to love; ni-ka-ninta, I am loved; ka-nioto-yeri, to have
known. Ka is used also in the sense of having or being, as: ni-ka-
tavi, I am sick; ni-ka-pitonea, I have a son. Ki is used also with
the ablative of instrument, i-waka-ri-intcata-ki, he struck it with
a club.
Ma is a negative prefix, as: ma-pihmaro, a widow or without a
husband; ma-yampi, deaf; ni-ma-rotci, I do not drink. Kari is
sometimes used as an affix for negation. Mba, or mpa, is a suffix
denoting future time: katanawakina-mba-ka, he will come soon.
The Macheyenga language is smooth and musical, lacking en-
tirely the strong gutterals of the Andes languages. Men and
women speak the same language, differing only in the endings due
to difference in gender.
Key to Phonetic System
a as in father
& « hat
e « fete
6 « met
i ** ptque
I " ptn
o " note
6 « not
u " rule
tt « hut
ai as in
I aisle
au
u
how
oi
u
oil
c
u
ship
tc
u
chain
hw
u
when
kw
u
quake
ft
u
carion
a'a.
11,
as broken vowels
ai,
au
, oi, as
individual sounds
ARAWAKAN STOCK, THE MACHEYENGA
23
Grammar. Conjugation of the following sixteen verbs: be,
speak, give, know, live, die, see, hear, eat, sing, go, bring, make,
paint, fall, and have.
Singular
1 naro
4 viro
3 yoga
1 noati
2 piatheti
3 iataki
TO BE, MIRITCI
Plural Singular Plural
PRESENT IMPERFECT TENSE
haroegi 1 iriati aiigaki
virotoegi 2 ati iriaigeri
iriataigakera
PAST
ithiro
aitaiigakeri
piaiiganai
aiiganai
FUTURE
1 kanotakana kanoigakerira
2 virokanolitha kanotaiigairi
S inkanoti inkanoigaki
PRESENT PARTICIPLE
kanotaki
2 ati
3 iriatakera
CONDITIONAL
1 kanonarida kanoigakithitha
2 kanoigaira ikanoigathitha
3 ithithorakari ithiroegi
PRESENT SUBJUNCTIVE
1 nokanota
2 pikanotari
3 inkanotaki
kanotaigakeri
kanotaiganaiitha
inkanotaiigakeri
PAST PARTICIPLE
kanoti
Singular
1 noniaki
2 piniaki
3 piropinini
TO SPEAK, INIFITHA
Plural Singular
PRESENT
niagaki
tsaminiaki
iniaki
IMPERFECT
1 ibUbaiyeti niabaiyai
2 piniabaiyetail piniabaiyetaii
3 iniabaiyeti inihaiigi
PAST
1 nonitai
2 pinihaki
3 iniaki
niiagira
piniaigira
iniantaro
FUTURE
1 ooniakita niniagakera
2 piniira niiaigeri
3 ithiniakera iginiaganara
Plural
CONDITIONAL
1 narononiera niihaiigaki
2 pinianoniera pinihaiigakeni
3 ithithoiriniaki iribihaiiganakenira
1 noniaki
2 piniaki
3 iniaki
PRESENT PERFECT
iniaiitaki
aigomepiniaki
iniaganaki
PLUPERFECT
1 ikanotakainiakera irotioiniatakera
2 ariopiniakeratio irotiopiniakera
3 irotioiniakera irotioiniaiigakera
PAST PERFECT
1 aliomepiniaki aliomagotaiigakeri
2 aliomepiniaganakeri aliomapingantaki
3 botaganteroti aliomairiotaiigaki
24
TRIBES OF EASTERN PERU
Singular Plural
FUTUBE PERFECT
1 irinianakemi niiaiiganakemera
2 pinianakemi niiaiigaki
3 inianakeratio iniiaiiganakyeiig
CONDITIONAL PERFECT
1 iniainakerakati niiaiiganakerikatha
2 pinianakerikara pinaiiganakerithikatha
3 iniakerika iniantanaki
PRESENT PARTICIPLE
noagantci
Singular Plural
PRESENT SUBJUNCnVB
1 nonihi
2 pinihi
3 piniakini
nihayaietaiigc
nihayaietaiigi
inihira
IMPERATI^-E
nihye
PAST PARTIOPLE
niake
TO GIVE, EPAKA
Singidar
Plural
PRESENT
1 nomperi
paiyeri
2 pipakeri
pimpaigakeri
3 ipaki
• • •
ipin
3/ iripakimpe
opaiyithi
IMPERFECT
1 aipa
paiigithithi
2 pipakeri
paiigithi
3 ipakeri
PAST
pavaigithi
1 kanti
paiyiti
2 pikantaki
ipagani
3 pinevitakeri
ipimanteri
3/ pimpi
pairopiinonti
FUTURE
1 nompatceri paigaithitha
2 perinitcio pasanoniyeri
3 impatoeiithirakathi aipaiethi
3/ ompaithiroro ompatcimpira
Singular Plural
CONDITIONAL
1 ipithithika paiigaiithi
2 pipakrthirika pikavinsaiithB
3 ipaiithi tepinsani
PRESENT PERFECT
1 ipiakeri
2 pipakeri
3 ipaki
napaiigakeri
pipakethikia.
ipingkani
PLUPERFECT
1 timaki ipakena
2 tipaiigaiithi ipaiigyi
3 ipana ipingkana
PRESENT SUBJUNCTIVE
1 pe paiigakeri
2 pedi pediegi
3 paka pedi
PRESENT PARTiaPLE
ipwankani
PAST PARTICIPLE
ipagani
TO KNOW,
IGOTI
Singular Plural
Singular
Plural
PRESENT
nfPERFXXT
1
2
3
nogoti wotaiigi
pigoti igoigi
igoti igoting
1 igoyeti
2 pigotai
3 igotaii
gobegaka
goigithi
igotabaki
ARAWAKAN STOCK, THE MACHEYENGA
25
Singular
PAST
1 nogotaii
-2 pigotabaki
-3 itcemakotaki
Plural
tcemakoigakeri
pitcemakoigakeri
itcemakoigakeri
FUTUBE
1 nogotakera nogotaiigeri
-2 pigoterakari pigotaiigeri
3 irigoteri irigotaiigi
CONDITIONAL
1 igoteriki
-2 pigoteroki
-3 igotakilika
goigaiilika
pigotaiigaii
igotaiiging
PRESENT PARTICIPLE
gotaki
Singular Plural
PRESENT PERFECT
1 nogataki
2 pigotaki
3 igotaki
nogotaiigaki
pigoigaki
igoigaki
PLUPERFECT
1 ikelmagotaki kelmakoigaki
2 pikelmakeratio kelmakoigaivaii
3 ikelmakotaki ikelmakoigaki
PRESENT SUBJUNCTIVE
1 piotaki gotaiigaki
pigoigi
2 piateriki
3 igotaki
gotaki
PAST PARTICIPLE
goti
Singular
Plural
TO LIVE, ITIMIRA
Singular
Plural
PRESENl
y
FUTURE
1 notimira
alyotimaiiyera
1 alyinontimatci
timaigatcera
-2 pitimira
pitimaiyera
2 pintimatcera
itimaiyera
S athio otimi
otimaiyera
3 intimatcera
intimaiyera
PAST
3/ ontimatcera
ontimaitayera
1 notimira
itimaiiti
-2 pitimi
pitimavetara
PRESENT
PARTICIPLE
3 alyothimatci
itimatcera
itimaitake
Sf
otimabetara
Singular
TO DIE. KAMAKI
Plural Singular
PRESENT
1 nokamaki
it pintamaki
S ikamaki
PAST
1 nokamanaki
it pikamakiti
S kamaki
kamaiigaki
pintamaiigakera
ikamaiigi
kamaiigakera
pitamaiigaki
pogeriaka
Plural
FUTURE
1 nokamaki kamaiiganakera
2 pintamakerakari pintamaiigakera
3 inkamanaki inkamirakari
PAST PARTICIPLE
ataki
26
TRIBES OF EASTERN PERU
Singular
1 Doniakeri
2 viroripenaiiihe
8 iihiihoenaiiihe
Phral
TO SEE, INIAKA
PREflENT
inaenganithitha
piniaigakethitha
iniaigakethitha
Sf yoDiagantaka oniakiti
1 noDiakethi
it vtroripinakeri
S ttheironin«iki
Sf oniavitakari
PAMT
inaenkani
viroeipinaigakeri
ithiroriiniaigavakeri
irororioniaigavakeri
1 Domiakeroa
2 Dehero
3 iniakeroa
Plwal
FUTURE
niaigakerora
pampagaigero
tsigakataembapegiakeio
3/ iniavakerorokari tsigakataoniaigakero
PRESENT PARTICIPUB
na'akero
PAST PARTICIPLE
ogotaka
TO HEAR, PINTCEMISANTE
Singular Plural Singular Plural
VHKHKST FUTURE
1 nontcemiiiantaki tccmiiuintaiigi 1 narotcemisangaiikitcini tcemisantaiigakerira
2 pintcemisantaki pit(«inidi it pintcemarakari tcemisantaiigeri
8 pintcemaki itcemiiiangakaii 3 intcimakerakari intcemisantaiigerakari
PAHT
1 notcemisangakeri tcemisantaiigcra
2 pitcemakeri pitcemaiigakeri
3 itcemiflangakeri itcemaiigakeri
PRESENT PARTICIPLE
itcemisanteinkani
PAST PARTICIPLE
itcemegantaka
TO EAT, SIKATEMBA
Singular
1 yemba
2 isitakaiita
8 isitakataka
3/ yowakasa
8n*gaiyogaso
Plural
PRESENT
isikataigatha
yogakero
isikataiyemba
osikataiyemba
isikataigaka
Singular
1 nosigataiemba
2 pisigatakembara
3 isikatakembara
3/ isikatapaiemba
3n isikatakarakari
Plural
FUTURE
sikataiigakembara
pogaiigakembari
irogaiembari
ogaigakembari
PAST
1 nosikatemba isikataiitatha
2 pisikataka virolipisakatahigakaniroro
8 isigataka ithilohegaisikataiigakaniro
3/ nakitisakatangtci osigataiigapaka
Sn yogakathi
• Neuter
PRESENT PARTICIPLE
osikatakaingara
PAST PARTICIPLE
yogarantaka
ARAWAKAN STOCK, THE MACHEYEXGA
27
Sinffular
1 nomatigaki
St pimatiki
S marenti
TO SING, MATIKI
Plural Singular
PRESEXT
matekaiigakakeri
pimatikaiigera
imatikaiigi
Plural
FUTURE
1 nomatikai marentaiigakera
2 piinatikaiera pirantaiigi
3 embirantageageti imarentarigera
1 nomatiki
2 pimatiki
3 imatikerora
PAST
imatikaiithira
pimatikaiigakera
ipirantaiigi
PRESENT PARTICIPLE
maritagqntci
PAST PARTICIPLE
omarintinkani
Singular
TO GO. ATAKE
Plural
Singular
Plural
PRESENT
FUTURE
1 ninati
tsami
1
ninati
aiigakera
St piataki
piagaki
2
pietaki
p'aigaki
3 iriataki
mayu
3/ aliooaigaki ariooaiga
3/ kiawata
owaigaki
PAST
PRESENT PARTICIPLE
1 aUi
aiigerti
ataiunaike
2 piateti
aiigaibi
3 iateti
aiigai
P.VST P.UITICIPIX
3/oateti
oaiigai
niuateti
Singular
TO BRING, IRAMAKERA
Plural
PRESENT
1 mamakero maiiganakero
2 pamakero maiiganirori
3 yamakero aoiakenkani
Singular
Plural
1
2
3
FUTURE
namakeri maiiganakerira
pamanakirorakari nompaiigakemperi
iramakerakari iramaiigakero
1 Daromakero
2 pamakeri
3 vamakeri
PAST
aminkancrira
pamaiigakerira
yamaiigakeri
PRESENT PARTICIPLE
amanaka
PAST PARTICIPLE
matcero
1»
TRIBES OF EASTERN PERU
Singular
TO MAKE. PANTAKI
Plural Singular
PRESENT
1 tatapantaki kaiyakera
-2 pantakera betcikaiice
3 betcike yantaiyaceri
Sf antake antaiyatceri
PAST
1 yanti
"2 yotiyantia
8 yobetaigatere
obetsikanganiera
pobetaikaigakera
yobetsikaigatcaritha
antaigatcaritha
Plural
FUTURE
1 nobetsike aatsamitayero
2 tiro pantakeri
3 virobetsikangitcini kanteriiyantake
3/ virotakeroni antaigakero
PRESENT PARTICIPLE
taiiyi
PAST PARTICIPLE
betsikangitcaritha
TO PAINT, PITSOTEMBA
Singular
Plural
Singular
Plural
PRESENT
FUTURE
1 nopotsotaka
-2 pipoUotaka
3 ipotBotaka
3/ opotsotaka
potsoyemba
sangenari
tciringemba
alyoikanta
PAST
1 tiweyithi ' harohayipotsoegha
-2 vitcapotsotatangitca konogarii
3 tiarikaipotsotatcita ikanoyero
Sf tiaagatcero kirasamatatci
1 yoyetsapa, otsapa nosangyenatembi
2 viropimpotsotatcemba sangyenataka
3 paiiroipotsota potsoyemba
3/ kopotsotembabiro opotsoigaka
PRESENT PARTICIPLE
sangyinataka
PAST PARTICIPLE
kantatgaka
To paint a cushma, nopotsokatcamoyitsagari
TO FALL, CraLANAKA
Singular
PRESENT
1 nacirianaka
-2 paciriaki
3 yacirianaki
PAST
1 naronacirianaka
^ paronacirianaka
S yaciriaiigaka
Plural
siriaiiganaki
ponkaraki
iraciriaiigi
ciriakoiganakero
congokoiganakero
iricongakoianaki
Singular
Plural
FUTURE
1 naronocongoinakeri ciriaigaka
2 picongoiganakerakari paciriaiganakeri
3 iricongakonakeri iraciriaiganakeri
PRESENT PARTICIPLE
cirianaki
PAST PARTICIPLE
ciriaka
ABAWAKAN STOCK, THE MACHEYENGA
29
Sinffuktr
1 aiitJomaci
2 aiitiopaci
3 aiitioiraci
1 nacinUveia
2 pAcinUveta
3 otunavetaka
TO HAVE, TIMAKI
Plural Singtdar
PRESENT
PAST
Plural
ttmakitaricigi
paciDtaiiga
yacintang
tcintahigarira
pinaiigavttahati
pinaiigavitahattta
FUTURE
1 otemakera timaiigaiiro
2 pintemarakari pacintaiigaembari
3 intimai iraciDtaiigaembari
PRESENT PARTICIPLE
cintatcariga
PAST PARTICIPLE
yacintavetakari
INDEFINITE ADJECTIVE PRONOUNS
Something
iroro
Every, /.
magatirotciH
Some, m.
ithirotio
All, m.
maganirotcitt
Some,/.
irorotio
AH./.
magainiro
Some, M. fl.
ithiroeyi
Both
piteonatcia
Some,/, jd.
iroroeitio
Each
paflero
Nobody
ataii
Elac:h one
paAiinatci
Nothing
mameri
Other
pacini
Much
paitimi
Another
irapiteni
Little
traintimi
Such
iroro, tiara
Every, m.
magaf&iro
Thing
oga
USE OP ADJECTIVE PRONOUNS
Did you find something.'
Someday
Are there any grapes? Yes, there are some
I do not see anything
No house
I have no time
Many years
I have little com
AD the men
The same day
Both hands
Each time
The other day
Sadi a boy
Anjrthing
Something else
The same thing
pametaka?
ontowaiiganaki
aiitio sinquabotcaditcite? hlihhK, aiitio
teranone
tatakiinanoiiaki
nantowaiitaki
towaiiti sithiagathini
tesanoontiminosintcine
maganiro siredi
iroro queitayiteri
pitatiroirako
ikantafli
oketorira
tia ikantaka isanttmpira
pantemaka
iropacini
kaflovitha
30
TRIBES OF EASTERN PERU
USE OF ADJECTIVES
A large house
A good man
Another man
patiropankotci omarafti
panirosiradipaiiroikametiti
imaranisiradi
Bad coffee
Good coffee
terakamati
kamatini
DEMONSTRATIVE ADJECTIVES
This, m.
ithitho
This,/.
iroro
That, m.
yora
That, /.
oka
That (remote) m.
yonta
That (remote) /.
onta
These, m.
ithiroyi
These,/.
ithiroka
POSSESSIVE ADJECTIVES
My
naci
My house
nacinopankotci
Your
iraci
His house
pacipipankotci
His
pacipi
Our houses
siyegipankotci
Our
siyegi
Our wine
siyegitomiyegi
Your
siyegi
Our dogs
siyegiotciti
Their
siyegi
Our hands
COMPARISON
siyegikoegi
Good
kametini
Better
kametitaki
Best
ithirokametini
Bad
terakameti
Worse
tcrakameti
Worst
terakameti
Rich
payesintaranti
Richer
pa\'esintaranti
Richest
pay esinta rant i
Sweet
potcati
Sweeter
piropotcati
Sweetest
piropotcati
Sour
okatcuti
Sourer
pirokatcuti
Much
towaini
More
pacini
Most
pacini
Little
mafliti
Less
otcariati
Least
otcariati
As many as
paitimi kaftutaka
That tree is
taller than this one
omarapayi itcasimpo
ARAWAKAN STOCK, THE MACHEYENGA
31
That house is higher than this one
The most beautiful flower
The tallest and oldest tree
Manuel is taller than Domingo
Manuel is older than Domingo
He is taller than you
A horse is stronger than five men
As white as snow
As much gold as silver
As many turkeys as dogs
I have three beautiful dogs
The good and the evil
ontapUnkotoi purotioka
otegapari okametiti
intcato oga tcantcani
Manuel pairo omaraAi Domingo
Manuel pairo ikametiti Domingo
ithiro tetcimotani paiironiviro
iriropaiiro icicintciti paniro pintangciki ihi&le
oquitate tankanutaka cadaka
paitimi koli kaftutaka koliki
paitimi kanati kaftutaka otciti
naro ainonotsititi maguani notcititi
kamatini iriro terakameti
USE OF ARTICLE
A man
A woman
A house
A tree
A dog
A turkey
The man
The woman
The tree
The orange is round
The plate is round
The world is round
The pole is round
The man is tall
The man is sick
The tree is Ull
The small tree is green
The house is high
The house is old
Round, like a globe or ball
Round, like a plate
Round, like a cylinder
paniro siredi
patiro cinani
patiro pankotci
patiro en tea to
paniro otciti
paniro panaii
ithiro siredi
onti cinani
ithiro entcato
larangha iroro kanaronkati
mitaro iroro kabogitati
kipatci iroro kabogitati
entcapoa iroro kanarongipoati
iroro siredi iniarana
iroro siredi imansigataki
oga intcato oga tsantsani
oga intcato ca\'ikani
iroro pankotci karaki
oga pankotci pankotci karaki
kanaronketi
kabogitati
kanerongipoati
PERSONAL PRONOUNS
I
naro
You
viro
He
ithitho
She
iroro
We, m.
harinelyi
We,/.
viroyi
You
viroyi
They, m.
ithiroiyi
They, /.
iroroyi
32
TRIBES OF EASTERN PERU
USE OF PERSONAL PRONOUNS
They love us
onintana
They do not love us
teraonintana
She is afraid of me
irovotionimpana
She is not afraid of me
iroroteraimpana
He gave you a turkey
tiabapagatcievi
He loves me
nintana
He loved me
nintero
I love her and fear her also
nathononintero pintimatcira
I saw you this morning
noniyatdlmpiinkara
I saw your sister also
ithiraiyenonakeri
Is he homely?
ithirotereiriklimetiti?
Yes, he is
ithirotathi
I wish to speak with him
noniakethitha
He gives it to me
ipahanaro
He is willing to work with you and with
ininti ivitsamai itakero tcini intentaka
me but not with him
viro intentaka
Give it to me
painaro
Give them to us
yimoretci
He gives them to you
tsilngite
He gives it to you
kantero yimotetci
He gives them to us
tsahangatetci
RELATIVE
PRONOUNS
Who nebinte
All that akaikanta
Which tdm
What UU
USE OF INTERROGATIVE PRONOUNS
What is that? tatawitaoga?
Who is calling? tcinikaiimagitci?
Whose is that beauti- tdni sintaro ipanko tci
ful house? paiiro kametiti?
How many are there? akaokanta?
What man is this? tsaniyonta?
What did he say? Utakanika?
ADVERBS
Here
There
Much
aka
anta
paitimi
Easily
There (distant)
tera ongomitempa
sitikani
USE OF ADVERBS
I am very comfortable here
Sit here
Sit there
Two steps from here
namitaka aka
piriniteaka
pirinite anta
tenara oka
ARAWAKAN STOCK, THE MACHEYENGA
33
We shall all go there
He works much (a great deal)
I am veiy tired
He is much esteemed
It is now (aheady) late
I understand now
tsame maganiro aiigaki
paiiro itsamaiti
paiiro nociropitaki
paiiro ikyiaki
ataka icunganaka
notcemaki
USE OF CONJUNCTIONS
and
or
but
= 1
impa
non
Father and mother are sick
Father and son are well
You and I are white
Five or six are good
He says so but I do not believe it
I am not going to Lima but to Cuzco
Where are you going?
Where does he come from?
I shall tell him when he comes
I have no friend but you
One day when I was in Cuzco
The man is sick
Are you sick?
He always tells the truth
apa imantsigataka ina omancigatatci
apa i tomi yoga ipothitabaiyeta
vironaro thera tsamampa
piniropintangitci impa patirogangetce
paiiro ikomeiteti
ikanti tera non gematsateri
garanoatai non timatciriaka
tiarapia taiviro?
tiaiponiaka?
pinkanteri akalika ithipokaka
thirainiimi nonthentemparitha
patiro notimatciti koskoki
siradi imantcigatatce
ariro pimmantcigatatce?
tcanantana pintsavatatcara
USE OF PREPOSITIONS
This fish is for you
I am leaving for Bongo
He caught me by the hand
A qx>on for the soup
A cushma of cotton
I cut my finger
yokesima ithitho paci
yokapantli onogakeri
nagakeri nakoki
patiro biciria iroro adkotari
patiro kitsagarintcintci ampe
nogarakanako
Ah
ah
INTERJECTIONS
Oh
ehe
SALUTATIONS
How are you?
Very well, thank you;
and how are you?
G<x>dday
aii&owi?
aiillona
viroriaiinowi?
ketayitetiUiai
Goodnight
Goodbye
What is your name?
sayitetAnai
nowaitaiita
tata pipeita?
34
TRIBES OF EASTERN PERU
MISCELLANEOUS SENTENCES
A good man is happy
An old man is feeble
A good house is dry
An old house is wet
A good bow is strong
A good arrow is straight
A good wife is faithful
Good and bad
Neither good nor bad
A good husband loves his wife
I am cold
I am thirsty
It is true
It is not true
He is in my uncle^s house
He bought the bow from my cousin
He found the chUd
He has black hair
It is hot
It is windy
It is early
Is it late?
I wish to speak with you
I am tired of walking
There is nothing
\Vhere is it?
Very tired
yoga siredi kamatini idiataki
siredi ibisalitaga tenigaicingeste
kametini pankotci tera ungatsoyi
ogali pankotci katsoga sitake
okapi tlnuntci oUlngsigati
patero tcakopi okatingati
pihima kametin* teilhitsa kotemba
kametiniempa terakameti
unkametitemati kametini
yoga oimi ikenkiro ihina
nokatcingataki
nomirataki
alits¬io
pikankani
aiino pankotcita pikonkidi
nonebitaki iyunti ibiani
aitio itomi
ocibokaki igici potcetari
katciringakitcri
atampiati
tcitikamini
atanai ianta?
noninti noniania takempira
paiero nocigopitaki na naiitakera
menedi yitataki
aterekara?
nocigopitaka
HUNTING STORY
Noaiigera nomagabi yetitera. Nowataki noniaka koniaikenaro.
We went to hunt slept. Being encountered monkeys.
Nopatimakinakeri ariono kentivakeri peniro alionpa. Noaiganaka
/ fiad persevered here and fished one we secured. To commence
aiikeri ario noniaki pacini ocito nokentaki nogontiataki
farther off there we found other monkeys and fish thousands of
otemakeraneri, nobetcikaki nobanko. Okitaiitetanaki naiiro
where is water ^ there we made a shelter. Another day {in the morning) and
aiikiro nani nomata ariononianaki maiini nogaivitakeri,
another time to go beginning we have found a hear and killed it,
nokianakeri noungetaka oti makeraniateni ario nomaigaiigaki
carried it and left it where we have to sleep where we had slept
ARAWAKAN STOCK, THE >L\CHEYEXGA 35
nanaivaigeviti noniagaiigaki cintori mava. X<4Dentaki. Xopc^^ai
yesterday we hare found pig* tkrer. I juked. Wf rfivm^
ipokaiigapi notentaiitha igaiithinokiaki ciiiton icingotenkani
companions me and my we han hrovghi pig* we hare rwuifd
cintori. Okitaiitikanai osairiri DOfngaiiga nokatataiki cinkoti
pigs. Tomorrow good day we rHvm a third day roast pigs
nokiaki nokantimaika aiigi. nopakaii nokiaki cintori itemati.
loaded lei us now return, return loaded pigs very heary.
Arionamaganii nomaganakera nakera atangatci. Ariookaniutaka
There to sleep again where we dept first n ight voyage first day. Bea utiful day
t^raonpaliyaenkani. Xoponia nopitinitanai oticka no>naigakeri
there was no rain. I went out my companions in great hope
ipokopaii napicigopithiaiigaka. Xokavititanaha nogongetaka
they arrived refreshed. We must go again short distance to
oniogantatha pankotci arioonopethinitanaki. Xokiani kigonkero
where was seen the house there rested. Then we hare this
nogaiithopankotciti arionoatheti. Oyaciati kontiriciati paitimaka
the shelter there had been. Where plenty game plenty
pankeri paiiroitimi icingitaciegi paneronomaiia\atheti. Paiiro
turkeys plenty bears and some fish It
osamaoitinoatheti kainetigitiva>ataki.
is not far away beautiful place to lire.
TRANSLATION
We went hunting and slept in the woods. We found some small
monkeys. I went on here and caught one fish. We went on again
a long distance where we found some large red monkeys, and
thousands of fish in the river. Here we built a shelter. In the
morning we started again and found a bear and killed it, and car-
ried it back to the place where we slept the night before. We then
encountered a drove of wild pigs and killed three. I caught some
fish. We returned, I and my companions, brought the pigs and
roasted them. In the morning, it being a good day, we started
home with one-third of the roasted pigs. Our loads were very
heavy. We spent the night where we slept the first day out. It
was a beautiful day with no rain. My companions and I started
out in good spirits and arrived with little fatigue. We had gone
only a short distance when we rested at the house we had seen
36 TRIBES OF EASTERN PERU
before. Then we came to the shelter we had built. There was
good hunting, plenty of turkeys, plenty of bears, and some fish.
It is not far away and a beautiful place to live.
FISHING STORY
Ogaripacini noatiri Paiirotoliti, nocimatira notentaikya
Once I lived in place ParantorCf I caught fish with my brother
nokientaki nobbiogakeri yoyagakeri egyalseokeky ciateka
and fish plenty a pUe carried on baisa toeU filled
nopokaiigai pankotciki yongotengkani nosikataiigapaha.
we ourselves well house (shelter) after to cook to eat.
Irorookoitaiikanaiike noatheti itimira apa noniatero ina
In the morning I was where my father my mother
nopaiiterora cima. Nopigaha nomangapa ithi acaningka
plenty caught fish. Next day we fourut arrived Macheyenga
yagatsonkiaiigakera, ikantana * ' Tsamakiringakera. ' '
Uiose who never came, and to me said **Lel us go below dovm river.*'
Ikogakotagantana ikantiakapikanta. Nokantitera nontovaiigye.
And me asked how many friends how many families. To him said I have no family,
Yogasipapa terainaheri apa nantiathatatcikeringaki pitipaiyeno
/ have father do not know where faiher I remained there four
ciriagakotheta gakotheta. Nokantiri nomatsinga tsami
years below. He said companions I am going
niaiigatethiraxapa ikantani impatciaiinopidi
already my country and my father going to be he no has family here, because he is
tiarapikantaka terapinkamantena nopoki. Cinmacitiki
going, and because no more advised has your father accompany. We have come
nagatsongiataii nokogavitapa riapamaneri. Arionotimapaii
in August there where my father not uxis there. This house where arrived
noetheti itemera ani noniapaieri nokanteri.
/ was to me where brother'in4aw I found lived there in his house^
Tirapigotai ina ani niananito '^ Ikantana
Not me knew frightened mother brother-in-law spoke to me, " Where have you come
arioviria ani tatapipokacti.*' Nokantipokahano.
youaremybroiher-in4aw here something hasbrought.** Mesaid,^* I haveretumed.**
Nokogokataganteri apa ani? Yogatitio apa, ^'taiiraitimaii
And asked, " Where is father? " He said above Parontore, and I said, " Where
kanti? ' ' " Arioitimaiogaciaki Parototi. " " Yogapikongkidi,
ismyunclef*' "My unde and he is in ParorUore.*' "And my aunt,
ARAWAKAJ^ STOCK, THE MACHEYENGA 37
tiaroitsetaki?" Ikantana, ''Arioitsataki Cimaki/'
whereiamyaunif^* And to me fie said, "She is in Cimaki."
Narononerokilinga nokonoitariacaingo. Aliokantakikeringaki
/ had been below {down river) and know my country ruin. Thus I know below
noatikeringa naronaiirokamatike.
thtis weU know below I am able to inform you,
TRANSLATION
One time where I lived in Parontore I went fishing with my
brother. We caught a great many, and put them on a balsa in a
great heap. We built a shelter for ourselves and then cooked some
fish to eat. The next morning I went to where my father and
mother used to catch many fish. The next day some unfriendly
Macheyenga arrived and said to me, "Let us go down the river.''
They asked me how many friends I had there, and how many in
family. I told them, I had no family there, that I had a father^
but did not know where he was. I remained below for four years.
My companions said to me that they were now going to the country
where my father was living alone temporarily. Therefore they
advised me to accompany them to my father. In August we came
to the place where my father had been but he was not there. We
went to a house and I found that my brother-in-law lived there.
He did not know me. He was frightened and said to me, '*Why
have you come? You are my brother-in-law, something has
brought you here." I said, "I have returned. Where is my
father?" He said, ''Above Parontore." I said, "Where is my
uncle?" "He is in Parontore." "And my aunt, where is she?"
And he said to me, "She is in Cimaki."
I have been down the river, and I know how my country has
been ruined. In this way I know the lower country, and know it
well and am able to guide you.
EXPLANATION OF THE FISHING STORY
Simasiri, the author of the above, was brought up as a boy on
the upper branches of the Urubamba River where there were
thirty or forty scattered families living in freedom. Lower down,
the Urubamba, the rubber gatherers needed laborers and hired
neighboring Macheyenga to go with them to the upper country
38
TRIBES OF EASTERN PERU
to capture Indians for slaves. Everyone of Simasiri's family
was either killed or captured and sold down river. Simasiri was
first taken down river about one hundred miles, and kept there
three or four years. His owner then took him to Cuzco, and after
five years, when he had learned Spanish, took hun back to his old
country to act as an interpreter among his own people. The fish-
ing trip, he here gives an account of, was undertaken to learn what
he could of the fate of his relatives. His father and mother were
dead, his uncle and aunt were separated, his sister lost sight of
entirely, and his cousins scattered in many directions or killed.
One was cut open by a white man and his kidney-fat used to make
candles. Small wonder that Simasiri soon deserted the Whites,
and took up his abode among the wild Indians of the forest.
Vocabulary.
THE
FAMILY
Family
towaidi
Son
pitomi
Man
siradi
Daughter
pisinto
Woman
cinani
Child, m.
ikaberanantci
Husband
pihina
Child. /.
ikantaroti
Wife
nuefla
Boy
tcilipiki
Grandfather
pikonkiri
Girl
itumieni
Grandmother
payiro
Infant
sieni
Father
apa
Grandson
tcaunka
Mother
ina (pinero)
Granddaughter
tcainka
Uncle
notirili
Nephew
naniro
Aunt
nutcaringi
Niece
itcaria
Brother
ifla
Cousin
numatcienga
Sister
intco
PARTS OF
THE BODY
Body
nosinaganti
Eyelash
weceptaha
Flesh
ibati
Ear
nayempita
Skin
misina
Nose
nogirimasi
Skeleton
itongki
Mouth
nowiganti
Skull
neyitota
Lips
notcera
Head
noyito
Teeth
nai
Hair
neyisi
Tongue
nofiini
Face
nogoro
Neck
notcHno
Beard
nosipHtona
Shoulder
nosiondi
Eye
noki
Back
notisla
Eyebrow
nosimpiesoki
Side
nomersta
ARAWAKAN STOCK, THE MACHEYENGA
39
Chest
noneya
Leg
nobodi
Abdomen
nftmporetca
Knee
noyerto
Arm
nonaro
Ankle
nowinkiki
Elbow
nokioki
Foot
nuyiti
Wrist
nuyerstoki
Sole of foot
nogunta
Hand
nKko
Toe
notctipiyeti
Right hand
quatingati
Toe nail
notonayiti
Left hand
ilUmpati
Heart
nUniHki
Pahn
nusirUutapako
Pulse
isita
Finger
nutcftpako
Stomach
nomotia
NaU
nuciata
Lungs
itista
Thumb
tciripektea
Breath
naniengataki
Index finger
nonkutaki
Soul
camatciruiga
ANIMATES
Animal
posanteri
FJy (black)
sikidi
Monkey (small)
komaikinaro
Mosquito
siyito
Monkey (large black)
maikasapa
Butterfly (large)
patcftntero
Jaguar
mainiti
Butterfly
pempero
Puma
maitsonsore
Grub
kenitci
Dog
otciti
Ant
katitori
Cat
mitci
Ant (large black)
mani
Tapir
kemari
Snake (poisonous)
yatcikanti
Wangana
pageri
Anaconda
malanki
Hog (wild)
cintori
Fish
sima
Deer
maniro
Snail
tcai
Bear
maiini, icingitaciegi
Toad
masero
Ronsoco
ipati
BIRDS
Bird
tcimiidi
Partridge
kinsoli
Parrot
kintaro
Poweel
tsUmidi
Duck
pftntio
Woodpecker
kukaskondi
Turkey
kanari
Macaw
megantoni
Dove
imoti
PLANTS
Com
sink!
Papaya
tinti
PoUto
maguni
Palte
tcivi
Yucca
sekatci
Massasamba
yairipeni
Cane
impogo
Coca
koka
Tobacco
sedi
Cacao
sariyamenaki
Orange
naraha
Vanilla
simasidiawanti
Lemon
ilimoki
Achote
apigiri
Plantain
palyanti
Forest
kovasidi
40
TRIBES OF EASTERN PERU
Tree
entcato
Flower
otega
TVee trunk
entcapoa
Fruit
okitoki
Balsa wood
tsaiyi
Root
ositsa
Branch
od
Seed
okitsoki
Leaf
otsago
Grass
tdpanasi
Frond
tcipani
Cotton
okitoki empey^'
SPINNING AND WEAVING
Loom
tatero
Thread
ibiritsa
To weave
amarintd
Spindle whorl
kirikttnentonsi
Woven doth
tagompirontd
Cotton
empeye
Warp
otsapa
To sew
bobitero
Woof
kononkari
Cord
obidio
To spin
mttmpetsa
BOW AND
ARROW
Bow
piamintci
Arrow
tcakopi
Back
onegya
Shaft (cane)
tcakopi
Belly
otista
Foreshaf t (chonta)
entditi
Middle
onftmpinald
Point (bamboo)
kapiro
Arm
otdtika
Feathers
otega
Arm (surplus string) oytlski
Knock
omaretaga
Notch
okitcKiikilra
Knob
toyempiti
String
otsa
Arrow for fish
kerithi
String (surplus)
oyecta
Arrow for pigs
pentaki
Knot
omaritcotlln
Arrow for monkeys
yipatakari
Knot (surplus end)
omarita
Arrow for birds
tconkanntci
MEALS
Breakfast
isikAtatcikamani
Lunch in woods
ariiilrfttjiIrA
Dinner
isikataka okalenga
To eat
nosikatasanbara
Supper
inigankiti eskata
To cook
pongotakye
PHASES OF THE MOON
Moon
kaseri
Full moon
tdiliU
New moon
tciripekikttni
Dark of moon
pega
Half moon
tdrimokilnttki
•
DIVISION OF TIME
Day
ketiyiteri
Year
siriagami
Ni^t
sayiteri
Month
sinki
Today
mika
Last night
enkarasayitereti
Tomorrow
kamafLi
Day before yesterday
tcapiotdtoria
Yesterday
tcapi
ARAWAKAN STOCK, THE MACHEYENGA
41
CARDINAL POINTS
Korih
okoti
Southeast
otiunthatha
Northwest
katingatankitciri
East
padni
West
impojritithida
Northeast
watapalikoti
Southwest
tsaguanaki
Zenith
inoki
Soath
apiteni
Nadir
sabi
NAMKS OF COLORS
White
kaitakyi
YeUow
kiteri
Hedium white
kaitakataiitakyi
Orange
silnkyenari
Bkck
potsitari
Red
kamatcungari
Green
kafiiari
Coffee color
yanigankiriaka
Blue
noronki
Obscure
potsitasimari
NAMES OF PERSONS
As far as can be determined from the names themselves and
frcMn the direct statement of the informant, it appears that the
names of persons have no significance. They have no relation to
any peculiarity or habit of the individuals, the place where they
live, or relationship to one another. There are no family names
and no nicknames.
The following individual names of four families will give some
idea of the character of the names in use.
FiBBT FAMILr
Father
Mother
First son
Second son
cameti
pananairi
icantoidi
kacankoigi
Third son
First dauf^ter
Second dauf^ter
umpikidi
petiari
ingitaien
Second Familt
Father
Mother
tcampitari
holienti
Son
tontori
Thibd Family
Father
tsibitiori
Son
atmasiri
Father
FouBTH Family
poniro Daughter
mananega
ARAWAKAN STOCK, THE MACHEYENGA.
45
awakanoka
G>ntinual]y
ritcakatd
tsibeta
Cool
okatcingali
pamanetwatci
Corpse
hiparatceri
gwara
Cotton
empeyi
sinthipo, tsaiye
Crazy
ibigatara
tsibeta
Crowd
kagite
gantagantci
Crude
kaniari
isipaktoni
Cruel
wagi
kamitina
Cup
koboyari
kametatakl
Cylindrical
kanerongipoati
nomagamento
Dance, n.
isingataka
paikomprapayeti
Danger
pai'uroiseraiti
fenu
Dawn
ingawipakani
atioteni
Day
kreitai'ita
tsimedi
Days
kreitai*itayetiri
steniari
Deaf
maiyampi
sangebandi
Death
kamaki
tsompoyiari
Delight
nogavintsataka
kobiti
Descending
malnoaka
tciboro
Design
pturi
nampiriantci
Difficult
okomita
paiiroisiraliti
Direct
katingari
tempia
Distance
fminiftni
pabitoi
Down
kamatikia
intapuriatca
Drop, n.
suprawata
osati
Drum
tambora
alusaranta
Drunk
pwamitapa
niatini
Dry
oroyero
satcirifi
Dust
oyiangka
potero
Early
tsitikftmana
imorinti
Earth
kipatci
apina
Easy
terakomaita
pitotci
Egg
ihitso
operataka
Eggs
ihutsoki
kapi
End
nikatharo
puematapa
Enemy
noyisabintsari
kogeta
Enough
tcinikanta
kuya
Evil
palitcagieri
kabogitati tsomonto
False
pitsoega
irorokafloritha
Far
semani
tcihispa
Fat
kavi
sananka
Feeder
kamala
menkoli
Feminine
dnani
tcitcerna
Fever
mantdgarintci
katcingari
Feverish
mantcigalintcienda
wepieki
Fill
saputkale
katcirmgaingari
Fine
putenane
42
TRIBES OF EASTERN PERU
NAMES OF RIVERS
The rivers are named on account of some condition, such as the
presence of an abundance of plants in the water or along the banks
of the river, or an occurrence which has taken place in the region
of the river.
Pongo, megantoni large parrot
Urubamba enters the sea
Yanatili cold water
Matoriata, matore butterfly
Tirotiteiari spiny palm
Tigompinia where they are always
fighting
Mantado many Campa
Mantantciata anaconda
Tambo, mamore plenty of fish
Kanaitciata sacred palm
(tciata, river)
Tcirombia fern
NUMERALS
1 patiro
20 pititsongawaqiiangita
2 pitati
30 mawatsongatilngititciroirftto
3 mawati
40 mawataiinti
4 pitipaiiti
50 paineropintilngetc
'tsongag^vantciroirftki
5 patipintangkiti
60 pitientini
6 ganganapipakotini
70 yasitienti
7 tekaotcokawawhempa
SO paiiroitairogita
8 okftrida
90 tcrairikarUka
9 panibati
100 tsongagwait&ka
10 tcombkawagwaka
200 pitaticntini
11 pitiganapipakot
■ •
mi
300 mawatientini
12 mSmpiro
400 pitipaiiticntini
CX)LLECTIVE AND
FRACTIONAL NUMERALS
Single
ikantani
A pair
pitali
Double
inaaki
A dozen
patisungatangetci
Once
petiroiniatci
One-half
katcititi
Twice
piteiniakena
One-third
papatatero
Thrice
mavainana
One-fourth
pitipaiyeti
Four times
pitipayiinana
Two-thirds
pipateleti
Ten times
tsimkavaquakainana Three-fourths
pitipaiyetiitako
How many times
akainiakempi
A half day
okateingaka
ORDINAT.S
First
okietovio
Fourth
oyittro
Second
nigilngitiri
Fifth
iy^ki
Third
oyiiltiridi
TASt
tsongatinaki
ARAWAKAN STOCK, THE MACHEYENGA
43
VERBS
Admit
puagieri
Divide
pipegakoti
Advise
puenkageri
Dress
pubekatari
Appear
konetcate
Drink
bihikiilmba
Approach
rapiikali
Eat
nosikatasunbara
Arm
kotayeri
Enclose
itcula
Arrive
pinikapiwa
Enter
kiyanaki
Aflk
kantilli
Escape
rasigeri
Awaken
kankite
Examine
pakumeri
Bark
tsarote
Fall
sirianaka
Beg
namanari
Fasten
puesiatere
Blow
tasonka
Fear
pika
Beat
pusilageri
Fight
gomperi, tacingake
BIeii4^h
klatalapitceri
Fm
citttekahali
Bom
watcugini
Find
anta
Break
tingarayo
Flatten
yananakageri
Breathe
anagate
Float
mahathi
Bring
matcero
Flower
kaweri
Build
potero
Fly
aranaki
Burn
kagake
Fold
soprigieri
Buy
nebiteri
Follow
iateri
Call
kaimeri
Free
tcakatkali
Carry
panigieri
Give
pedi
Cast
puemnugieri
Go
kimotaki
Chew
hahale
Go out
kimotakero
Chop
piusaki
Grasp
kasitcand
Clear
raskabkana
Grow
kemoti
Clip
tcingiteri
Have
aiitio
Comb
gacitaka
Hide
isiganaki
Come
pimpokaka
Hinder
kamtceri
Comprehend
kemeri
Hurt
itcyantaka
Cook
pongotaki
Inform
puenkageri
Cooked
kotayi
Join
iksantaki
Convince
pemakageri
Jump
matcake
Count
pigenakateri
Kill
wailateri
Cover
pikapanateri
Know
igiti
Cry
kaimi
Lead
puegeletcigari
Cultivate
yunkapena
Leave
wanepakutci
Cure
ambatake
Lift up
putakateri
Cut
watero
Listen
igenakuteri
Deceive
siyugerilatci
Litter
puetankuteri
Desire
puesenegeri
lioosen
kuseri
Destroy
patJtanaki
T/>8e
agirakari
Die
kamaki
Make
pantake
Dig
ovigantari
Marry
inantaka
Displease
remtawana
Meet
papatgeteri
44
TRIBES OF EASTERN PERU
Bfove
SIrrp
potookidri
Offrnd
panukatodi
Smell
kemangatero
Pardon
kametitaina
Smoke
oenga
Past
bisanaki
Spit
pabugeri
Pay
pcHnatero
Steal
kodti
Persuade
ratcmikagieri
Sting
yogakeri
Place
yerokari
Strike
tsenakeri
Play
mayempita
Suck
tcomiycgi
Poifon
tdogeri
Suf4r1e
tcutcupendceri
Prick
matcwiri
Suffer
kabintsanake
Pursue
piateri
Support
^gimaktari
Push
putiagari
SwaUow
pinigald
Quarrel
nokitsandatci
Swim
Rain
inkani
Take
bikempa
Respond
gaopinata
Talk
miya
Restore
penegeri
TeU
tcina
Ripen
patkani
Thin
yampteri
Rise
kimotanald
Think
pildanldseriaka
Roast
tasiteri
Throw
kusateri
Roasted
kisidi
Tie
kisotiro
Rob
tcugeteri
Tired
sigopidi
Run
tsiganaki
Toast
kutakeri
Runaway
egimateri
Trade
resatake
Scratch
tcirangatake
Turn
pimpigyatcki
Secure
kasitcagieri
Unite
piokagieri
See
iniaki
Understand
kimorikero
Seek
koyethi
Vomit
kamarankyi
Select
pctgeri
Walk
naita
SeU
pimanteri
Walk^ontraU
pericageri
Send
tigankeri
Wash
kivero
Sew
bobetero
Watch
pikawakeri
Shake
kowaki
Weaken
katcendi
Shelter
mkatseri
Wind
imasantikero
Shoot
tsemiari
Wish
hemateri
Show
pekategateri
Wound
lueliukatciti
Siege
psoimitcani
Wriggle
hemani
Sing
matiki
Write
sangibandi
Sit
pinniti
ADDITIONAL WORDS
Above
katonga
Also
al3rikangotaki
Absent
kaiimeteri
Always
ikantani
After
empolini
Ancient
ibisalitaga
Afterward
impoyina
And
iriro
Alone
painiroeni
Anger
ikantaki
Almost
ithirokittkio
As
ARAWAKAN STOCK, THE MACHEYENGA
45
Ascending
awakanoka
Continually
ritcakatci
Bag
tsibeta
Cool
okatcingali
Balance
pamanetwatci
Corpse
hiparatceri
BaU
gwara
Cotton
empeyi
Balsa
sinthipo, tsaiye
Crazy
ibigatara
Basket
tsibeta
Crowd
kagite
Battle
gantagantci
Crude
kaniari
Beard
isipaktoni
Cruel
wagi
Beauty
kamitina
Cup
koboyari
Beautiful
kametataki
Cylindrical
kanerongipoati
Bed
nomagamento
Dance, n.
isingataka
Before
paikomprapayeti
Danger
pai'iroiseraiti
Besides
fcnu
Dawn
ingawipakani
Big
atioteni
Day
kreitai*ita
Bird
tsimedi
Days
kreitai*itayetiri
Blind
steniari
Deaf
maiyampi
Books
sangebandi
Death
kamaki
Bottom
tsompoyiari
Delight
nogavintsataka
Bowl
kobiti
Descending
malnoaka
Box
tciboro
Design
pturi
Boyish
nampiriantci
Difficult
okomita
Brave
paiiroisiraliti
Direct
katingari
Breeze
tempia
Distance
tsamani
Bridge
pabitoi
Down
kamatikia
Bright
intapuriatca
Drop, n.
suprawata
Brilliant
osati
Drum
tambora
Broad
alusaranta
Drunk
pwamitapa
Brook
niatini
Dry
oroyero
Broom
satcirifi
Dust
oyiangka
Burn
potcro
Eariy
tsitikamana
Burrow
imorinti
Earth
kipatci
By
apina
Easy
terakomaita
Canoe
pitotci
Egg
ihitso
Careless
operataka
Eggs
ihutsoki
Cancho
kapi
End
nikatharo
Caution
puematapa
Enemy
noyisabintsari
Chest
kogeta
Enough
tcinikanta
Chicha
kuya
Evil
palitcagieri
Circular
kabogitati tsomonto
False
pitsoega
Class
irorokaftoritha
Far
semani
Clay
tcihispa
Fat
kavi
Clearing
sananka
Feeder
kamala
Cbud
menkoli
Feminine
cinani
Coal of fire
tcitcema
Fever
mantcigarintci
Cold
katcingari
Feverish
mantcigalintcienda
Collar
wepiekl
Fill
saputkale
Cok>r
katciringaingari
Fine
putenane
46
TRIBES OF EASTERN PERU
Finish
nikauna
Lake
unampini
Fire
tcitci
lAme
piapi
Fishhook
tcagaluntci
Lard
kipatsi
Fishing
tatkatcima
Large
omarana
Fit
pupateri
lAfje
cungana
Flame
toema
T^af
Otsego
Fleshy
keriigeti
Leak
sagigiawa
Flower
katoeli
Lean
yaitcali
Fog
enapatkani
Ticngth
ogatsansani
Food
niktci
Level
pata*aka
For
itapla
Lie, n.
pitsuego
Forest
ciyakana
Life
isedi
Foundation
etske
Light
molikaii
Friend
nitenagalitha
Like
itemgieri
Front
intati
Listen
igenakuteri
Full
iumarafli
Lofty
bemi
Girlish
nomperami
Long
ogatcan tcani
Go
piata
Tioose
kureri
God
idioci
Machette
sabari
Gold
koli
Masculine
siredi
Grass
kutcanala
Mat
citatci
Grief
okatciti
Mature
irakakaii
Group
hitcolero
MUd
salaglate
Grove
tciyi
Milk
tcutcu
Handsome
kameteri
Mist
menkori
Happy
yataki
Mister
virakotci
Hard
okwasoti
Moon
kesiri
Hat
tcoko irontce
Moreover
tiara
Headache
okatcitonoyitoki
Morning
kamana
Health
mampapagempi
Mountain
enkenisi
Heat
katcaringastaki
Mud
okisoti
Hence
pegineriki
Music
kowerintci
Here
evi
My
ibiani
High
umarafli
Naked
nogatsansaniro
Hill
etenahapu
Name
ibwairo
Honesty
eneriekani
Nausea
plapliri
Hook
kitcapi
Near
tcoeni
Hot
ikatcaringati
Needle
kitsapi
House
pankotci
Neither
vi
How
wanespo
Nest
imanko
Hunger
ptasigaki
Nests
imaiotkataka.
Hut
maspoti
Net
kitcari
Island
kanikali
Never
garato
Joyful
sifletaki
Never
ikwiepa
Justice
piwakekali
Nevermore
teratio
Kind
satiku
New
itcalyida
Knife
kotcero
Next
puniti
ARAWAKAN STOCK, THE MACHEYENGA
47
Sight
Ka
AToije
Vonc
Voon
Vot
N'o^hing
^^t>ligation
re
^l>aerver
Of
Ola
on
iXi
ipe
(mon
r
«^ty
Ptly
^=kly
t
»^coat
tive
sayitiri
tayitayeti
tero
snempogi
tera
katingataki
tera
mameri
homanintd
dibiwatci
pawatsari
wakalikano
omarani
na
ibisaditaga
tsitheaka
retcikagendi
intaii
merati
bitsahari
enokatiro
kiumaluntci
okatciti
ptsotemba
siungalintci
pesinieti
apakapalu
empilniki
kumuli
ageneriko
soyipiki
penarintci
intagati
kepigari
ipua
terairasintempa
sapa
yiyakithi
onterotankitca
sintci
mika
makana
ingafia
wurutegwa
floUuta
sintci
puemuli
Remote
osamainti
Respond
gaopinata
Rest
yapisigepideri
Rifle
airiapa
Ripen
patkane
River
eni
Roast meat
kisidi
Robber
kocidi
Roof
otefta
Root
ositsa
Round
kamaronkiti
Rubber
konore
Sad
kisa ingantaka
Sadness
katdna
Sfllt
Ubi
Same
kanyoretha
Sand
empanaki
Scalp
wimpta
Sea
inkari
Seat
tsenkwarontstci
Seat
pteplali
Secure
ikaflotakatio
Seed
okltsoke
Sense
riwataratkali
Sensible
tseyiotsa
Servant
nomperatalida
Shining
engite
Short
otcariati
Shotgun
eriftpa
Sick
nomantcikata
SUver
koliki
Since
itakaro
Skin
gespugeri
Sky
inkiti
Slave
nomperani
Sleep
potcokidre
Slowly
atanake
Small
tcirepekini
Smoke
oenga
Smoke (pipe)
pontcitciawa
Snow
tcaraga
Some
pimare
Some, pi.
pimareni
Somehow
ihuneipineni
Sore
restaki
Soul
seletci
Spear
otse
48
TRIBES OF EASTERN PERU
Spider
eto
Turn
ociingataka
Spoon
bisiria
Twins
apinatetcpa
Stand
ranta
Ugly
terakameti
Ster
impokero
Underneath
sabitithitha
Stone
mapui, emparaiya
Unknown
mabsahata
Stool
sinkwarontx;!
Unripe
onatcerigapataga
Straight
tegongari
Until
noata
String
otsa
Unwell
yai*itca
Strong
katankero
Up
katonga
Stop
cenaka
Vacant
terontinui
Sufficient
intagati
Various
itibuiteri
Suitable
tciki
Voice
piniaki
Sunset
simpopokiriremkapai
Voices
iriniani
Sugar
potcari
Voyage
idiataki
Sun
poriatcira
War
gantagantci
Support
gimactare
Water
nia
Sweet
aputcati
Water running
kamatika
Swiftly
paitanakisintci
Wave
oboli
Table
igapongkari
Weary
cigopiri
Thief
ikociti
Well
potabayetaka
Then
neitanaki
Well done
wanogetcilei
There
feka
Wet
toastaki
Therefore
empoyini
What
Uta
Thick
kupunegi
Whence
inuaki
Thirst
meratci
Where
teraka
Thorn
kwiri
Whither
ivipenutci
Thread
mftmpetci
Wide
lUiopoki
Through
songpoyiteri
Wind
tampia
Thunder
karlyethi
Wing
ibanki
Tobacco
sedi
Wings
piteli'itsokieta
Together
itentagi
With
ta
Too
pairiyabitsanaki
Within
kiHki
Top
watceptagi
Woods
kovflsidi
Town
itimani
Word
idiniane
Trail
abotci
Work
ilantani
Trap
tsigarintci
Yes
hea
Tree
entcUto
Yesterday
toaki
Tribe
iracirikoini
Yet
totata
Trifle
yitataki
Yonder
sitikana
Truth
alitsanokyo
Young
metciukarira
ARAWAKAN STOCK, THE CAMPA
49
CAMPA
Vocabulary. The following vocabulary was obtained from
^bber men on the Apuriah River, a branch of the Etenes in Peru.
People
atiri
Sister
tcio, utcu
Family
nuatcaninga
Child
wanampi
Woman
sinani
Boy
sihiramba, lihani
Brother
tetco
Infant
nohehna
firethren
piariri
PARTS OF THE
BODY
Skeleton
tumliki
Throat
hatsano
Bone
hitonki
Shoulder
atapiki
Head
piti
Arm
hembiki
Hair
naistci
Hand
tako, nako
Eye
oke, nokis
Nail
asketa
Nose
ahiri
liCg
habitsa
Mouth
hananta
Penis
habsabi
Teeth
himititaa, nahi, naite
Buttock
sabitci
Tongue
nonene
ANIMATES
Blood
irahani
Monkey
pustciniti
Bat
pigiri
Jaguar
maniti
Snake
maranki
Dog
utkete
Turkey
kanali
Peccary
samani
Partridge
macangwa
Hog
onitairiki
Poweel
samiri
Boar
tcindoli
Pucucunga
sangati
Armadillo
mairi
PLANTS
Forest
tumiriki
Balsa tree
cindipa
Camote
kuliti
Vanilla
arupi
Plantain
pahantsi
Leaf
pano
Papaya
emitcuai
Raspberry
takiru
Wood
traka
VERBS
Afrakl
pingatsave
BoU
pukiteri
Arrive
nunapapare
Bum
pinaheri
Aik
psambiteri
Dance
potsenangempa
Attack
putctero
Deceive
tamatabitana
Begin
uatciatini
Die
pingamatini
50
TRIBES OF EASTERN PERU
Discover
kovite
Like
pinguerero
Do
pantserika
Load
pinkikero
Drink
piranakiero
Loan
ambateri
Dry
pinotsokeri
Look
nagiro
CaU
papinitaka
Love
tsimpe
Carry
noktaikati
Make
pantero
Cheer
katx;irigaitari
Marry
pinkianti
Chew
sihimpoki
Nod
pinguiki
Choose
atsiriki
Pack
hamestcitaiti
Couple
nonintagiro
Paint
psankinatseri
Cover
untsingari
Pair
kametsalini
Cry
pingagemua
Pass
pistcianake
Cure
pabkeri
Present
pempena
Eat
puya
Produce
pantero
Embarrass
klimkitaka
Push
pitastingero
Encounter
pitonkiteari
Receive
paheri
Enter
pinke
Refresh
pecta
Entertain
numbatctembiro
Rest
pimacuta
Erect
pubitckero
Rejoice
titcirantea
Escape
pistciapisateri
ReUke
pingobite
Fear
pitsario
Roast
pankeitse
Find
pistcibokerkasa
Rob
hameanguste
Fish
pangahati
See
pameniri
Freighten
pomistceri
Seek
pamini
Give
pimbero
Set
piatanaki
Go
natageta
Shoot
pinsiero
Govern
pimberanateri
Shuffle
putironki
Grind
notare
Singe
pintiri
Have
timatsi
Sip
piri
Hear
pingueme
Sleep
pimei
Hesitate
amimungarati
Smell
pasankweso
Hide
pimanevi
Speak
pimiabate
Hit
timbosateri
Strike
puheri
Hope
kuagika
Swallow
pantana
Hunt
pangatcati
Swim
nahamate
Hurry
pagirani
Teach
tuameteri
Inform
numakaembi
Travel
pitcanake
Inhabit
pinampi
Understand
tepinguema
Join
pwabitero
Undress
puinkerota
Jump
ciananga
Unite
tcovianti
Kill
puyeri
Urinate
psindaitea
Kiss
patemineri
Wait
kitata
Labor
pipankempa
Walk
pinkibante
Lengthen
pinotckeri
Wish
kitenintero
ARAWAKAN STOCK, THE CAMPA
51
ADDITIONAL WORDS
Able
ariotaki
Few
teacikits
Aione
aparoni
Figure
maroni
Arrow
tcakopi
Fire
pamari
Ashes
samampa
First
ucanteni
Axe
sihatca
Fish
cima
Bad
tukametsati
Flame
pamari
Balsa
lamengolentci
Food
aiti, aitsci
pariants
Four
apaporenro
Bank
jutatikwero
Friend
tciringa
Barbarity
maminto
Front
ananka
Basin
mitaro
Good day
keti comprats
Basket
kandiri
Gold
pistcianati
Beautiful
kametsari
Gum
katci
Behind
somani
Happiness
tubeatero
Bebw
kivinga
Hard
kisalino
Bench
tsame
Heavy
hina
Black
kisahali
Hill
tsembi
Brave
kisatca
Hot
sabataki
Bridge
pabirontci
House
pankotci
CaU
hibagiro
Hunger
nutasetsi
Candle
pamiri
Hungry
nutase
Canoe
pitatsi
Hunt
paciniri
CaUrrh
kamantci
Important
kandero
Chacara (field)
1 nuani
Indeed
atcaniku
Cedar
intcato
Inca
kuniri
aub
sibitci
Instinct
tiotiki
Cold
katcingaiteri
Knife
kutciro
Comb
kiciri
Language
tcakra, atsamaeteri
Companion
yentsi
Land
impatse
Com
tcinki
Lard
trenka
Cough
kamantci
lAt4^
tsanitake
Coward
tenungaisi
Lean
matsatanaki
Cushma
zalenti
Lie
pitsaha, nutsaha
Danger
inawaka
Little
kopitsokigi
Downward
aniringagi
Long
onimotsansal
Drink
piarintci
Lower
antakwirunta
Drop
katsuali
Lumber
pitotsi
Dry
paronagero
Many
putcaiki
Dung
hatsumi
Meat
hibatsa
Enclosure
buantci
More
hotseba, aimiro
End
nutshangakero
Mound
tongali
Enemy
nusamakaso
Much
nuntsemp
Excrement
atia
Mud
kipatsi
False
pakeandenake
Naked
pithali
Feather
cinaki
Near
haknakigi
52
TRIBES OF EASTERN PERU
Neither
oseki
Ster
impokira
Never
rekatsinume
Stone
mapi
Next
taitikeri
Straight
thatcitanaka
New
hanali
Strong
sintciri
Night
itsteniri
Sufficient
ariotaki
No
kite, tiva, ti
Summer
sitastcintci
Noise
ayambita
Sun
urialstciri
None
tekatsi
Sweet
putcahali
Nothing
itekatsi
Thin
emararu
Nourishment
sinkiri
Thirsty
numiri
Offensive
istebale
This
kohikanti
Oh
nimaika
Thou
abiro
One
apatiro, apito
Thread
mampetsa
Only
apaniro
Three
mawa
Other
pihate
Thus
ariove
Paddle, n.
komarontci
Today
unigatamani
Pain
katcirini
Tomorrow
sertikero
Playa (sand bar)
hataepa
Top
haito
Poor
tekatse
Town
emetjulini
Pot
kubiti, koitsi
Two
apite
Quickly
usipaite
Ugly
tengametsati
Red
ivaka
Unique
aparo
Remain
hetepindi
Until
oni
Rind
riniki
Urine
hotsini
River
Aa
Warm
masabirintci
Road
habatsi
Well
kametsari
Roast com
tcinki
What
kikongogita
Rubber
tutcato
Whence
piateka
Ruddy
tcungari
WTiere
tsotsinika
Sad
kinkitsari
Wherefore
hateka
Salt
tibi
WTiich
hupagita
Salutation
sutsatsmi
WTiite
tamaniri
Sea
sindoritea
Whether
hateka
Shirt
notsinka
Whose
hateka
Sick
kamantci
WTiy
puetaka
Side
knakero
Wool
tcuastcaki
Silence
piesekanake
Yes
ehe, ihi, wa
Sleep
ariopimae
You
pi
Small
hinkiri
Your
tsavi
Soul
inkwi
ARAWAKAN STOCK, THE PIRO 53
PIRO
Distribution. One of the most important Arawakan tribes in
the Amazon region is the Piro, sometimes called Chontoquiro or
Semirentci. They occupy the highlands around the headwaters
of the Funis, Mishagua, Camisea, and Manu Rivers. In fonuer
times there were large groups living along the Urubamba, where
they came in contact with the Inca, and assisted them in building
the fort of Tonquini. Samuel Fritz's map (1707) shows them in
the section between the Ucayali and Pachitea Rivers, Today
^
9m
their numbers are reduced, through contact with white man's
civilization, to five or six hundred.
My information concerning the Piro was obtained at Sutlija
and Portilla from a chief of the tribe, through Sr. Torres, a Span-
iard, who had lived among them for a number of years, and from
my own observations at the two Indian villages.
Organization. The Piro have a very good tribal organization
under the leadership of a hereditary chief who has absolute au-
thority. The chief is called Klineriwakipiya. It is not his individ-
ual name, but the name of the office of chieftainship, which he
inherits from bis father. If a chief has no son, his brother in-
herits, and the descent is in his line. If the son is too young to
exercise his authority when his father dies, the oldest man in the
tribe performs the duties of chief until the boy is about eighteen or
twenty, when he assumes his office. Some time ago, the chief at
54 TRIBES OF EASTERN PERU
Portillo died without sons. His brother, who inherited, was old
and did not speak Spanish, and so he passed the office on to his
oldest son, a young man of twenty-five years, who spoke some
Spanish, a great advantage when dealing with the rubber men. He
had two small sons, who have their own individual names, but
the oldest son is called Klineriwakipiya, in addition.
The chief takes control of all the affairs of the tribe, and always
remains at home except on very special occasions. He never does
any work in the fields, goes hunting, or on a journey, but sends
men to perform all of these duties. He determines upon an undar^
taking, and assigns each man to his own particular task. The chief
settles all disputes that arise within his tribe, or between tribes.
There is very little evidence of crime of any kind, and when the
chief was asked about it, he said that there were no quarrels, that
no one ever took anything that did not belong to him, and that
there was no excuse for conmiitting murder. When asked what
the punishment would be if a wife should prove unfaithful, he
replied that he did not know that such a thing had ever happened.
Houses. At both villages, the Indians were living in a miserable
condition in a few houses grouped together on the bank of the
river. At Sutlija we found a deserted Piro village which gave us
a good idea of what their former homes had been. They left this
village on account of sickness. Many had died, apparently from
fever and dysentery. On this account they moved down the river,
and built new houses. At the deserted place, several houses were
built around a very large field. The houses varied in size accord-
ing to the families occupying them. One small house was twenty
feet long, twelve feet wide, and eighteen feet high to the ridge
pole. The houses are oriented north and south, and sometimes
have the north end closed, but for the most part the gables are
open to the ridge pole. The roof comes down to within five or
six feet of the ground. A platform, four or five feet high, is built
along one side or across one end, occupying two-thirds or more
of the whole space. This platform is covered with split chonta
palm, and is used for a living and sleeping place. A notched pole
leads from the ground to the platform. The fireplaces are along
the sides or at the end, their location depending upon the position
of the platform. Firewood, cooking pots, and utensils of all
kinds are kept under the platform. There is sometimes a small
ARAWAKA.N STOCK, THE PIRO
55
platform over the fire for keeping food, and another outside of the
house, either covered or open, which is used for storage and for
drying clothing.
They have no large hanging baskets or placques over the fire
for smoking food, which are so common among the Campa. Some-
times the cooking place is in a very small enclosure outside the
main house. Baskets, bags, bows, arrows, and other implements,
hang from the roof. The largest house we saw was forty feet
long, twenty feet wide, and eighteen feet high, with a steep roof.
The ridgepole was resting on the ends of three chonta palm posts.
The rafters were thorny palm poles about two inches thick,
reaching from the plate to the ridgepole, without other support,
and placed one and a half feet apart. The roof was made of chonta
FiauRK 4
Outlines of hand and foot of Piro Indian
palm leaves; three or four fronds were tied together in a group,
and each group fastened eight or ten inches apart on the rafters.
Under the platform there were several burials. It is the conmion
method among the Piro to bury the dead under these platforms.
The Piro are the greatest lovers of dogs of all the tribes; they
breed them for trade, and give them great care. They are kept
in enclosures underneath the platforms.
Food Supply. The Piro have larger fields and grow more agri-
cultural products than any of the neighboring tribes. Their
staples are cassava, com, plantains, and sweet potatoes, which are
common among their neighbors. The corn is ground in a mortar
made of a log, the end of which is burned out to sufficient depth
to serve for the purpose. The pestle is made of hard wood. Com
is eaten on the cob, parched in a shallow pot, or its meal is made
into bread. The Piro used no salt until the coming of the Whites.
They eat all kinds of wild game, with a few exceptions. They will
56 TRIBES OF EASTERN PERU
not eat the common red deer, because the soul of man at death
goes into the red deer. Their beUef in this respect is similar to
that of the Macheyenga, except that among the Piro it is only the
man's soul, not the woman's, that goes into the deer. They will
not eat domesticated chickens and ducks, because these birds eat
refuse, yet they eat their eggs with great relish.
In hunting they use the bow and arrow for shooting game and
fish. In using the bow they hold it in the right hand, with the
end having the loose string uppermost, the thumb gripping the bow
and the forefinger over the arrow, which is placed on the same
side of the bow SiS the hand. The bow is drawn with the third,
fourth, and fifth fingers on the string, and the end of the arrow
is held on the string with the thumb and index finger. It is a
noteworthy fact that nearly all of the men and boys seen using
the bow held it in the right hand and drew the string with the
left. Men who were right-handed in other ways took the bow in
the right hand, and drew it with the left.
The Piro make rough coarse potter>' (plate 6) for ordinary use,
and depend on the Conebo for finer vessels. Their pottery is naade
and burned by the same method used by the Conebo. What ap-
pears to be a glaze is only a coating of resin from the yutahy-sica
{Hymenoe sp,). They make carrying and working baskets for
holding their cotton, spindlewhorls, and working implements; also
the small telescope basket common among the Campa, which is
used for carrying their toilet articles and trinkets (plate 7). When
on the trail, they carry game in a rough basket made of two palm
leaves.
Sieves for straining chicha are made of small palm fronds woven
like mats, fifteen inches square, and bound with a framework
(plate 7). They grow tobacco, which they smoke in large wooden
pipes with short bird-bone stems, Uke those of the Conebo (figure
7). Tobacco is also used for making snuff, which is taken through
the nostrils. When the tobacco is dr>'', they hold it over the fire
in a leaf until it is vei-y crisp; it is then pulverized in the palm
of the hand, and taken by means of the coUpa, a V-shaped
instrument made of two leg bones of a heron (figure 5, a). The
end of one bone is decorated so that it may be distinguished from
the other. The snuff is placed in the decorated end, while the other
AEAWAKAN STOCK, THE PIRO 57
end is placed in the nose, and an assistant blows the snuff with a
sharp puff into the nostril. Sometimes the arms of the V are made
so short, that while one end is placed to the mouth, the other
reaches the nostril and allows the operator to do his own blowing
(figure 5, b). This same instrmnent is used by the hunter for tak-
ing the pulverized, roasted seeds of Acacia niopo as a stimulant
and narcotic. The hunter administers the same powder to his
dogs, believing that both he and the dogs will be more alert and
have clearer vision.
They make fire by the common method of twirling a stick
between the palms of the hands upon another stick used as a base.
They are experts at keeping the fire, and it seldom has to be made
by this method. When building a fire along the trail where the
wood is wet, they gather logs together and lay them lengthwise,
large ones on the bottom and smaller fragments on top, make
shavings, gather twigs, and build a fire on top of the pile. As the
fire bums, coals fall down through the logs, and soon they have
a hot fire, just where it is needed for the cooking pot. I should
like to recommend this method to campers when they are com-
pelled to use green or wet logs and have little kindling.
Dress and Ornamentation. The Piro dress in cotton garments,
as do the Campa tribes about them. The men wear the long
cushma (plate 4), while the women usually wear a skirt that
reaches below the knees, and a cloak over the shoulders. The
skirt is woven in one piece, and sewed up on the side (plate 8).
They put it on by stepping into it, pulling it up, and folding over
in front. It is held in place by turning down in front where the
fold comes.
They gather the wild cotton, and spin it with a spindle of chonta
palm, and a whorl of pottery (plate 9). They twirl the spindle
between the thumb and index finger, with the other end of the
spindle resting in a small gourd which contains some fine white
ashes, used to keep the fingers dry. They spin the thread very
fine, and wind it double on the ball. They afterward use it as
needed, by twisting the two threads together with the hand on the
thigh. As the wild cotton is gathered it is stored without clean-
ing in small leaf baskets, which resemble hornet nests. When it
is needed for spinning, the seeds are removed, and the loose cotton
58
TRIBES OF EASTERN PERU
beaten with a Bmalt rod. The weaving is done on a loom (plate
9), which has one end attached to a house post, and the other to
the woman's body.
Besides the cushmas, skirts, and cloaks, they weave bands for
their legs and arms, sashes, and small bags (plates 8 and 9).
One end of the loom for narrow bands is held between the toes,
while the other is tied around the body. The Piro do not wear
nose, ear, or lip ornaments. They paint the faces, hands, and feet
for protection against insects and the sun. The whole face may
be painted or there may be lines or dots on the forehead, nose,
and chin, with triangular patches on the cheeks. The men some-
times have angular designs tattooed upon their lower arms. The
head of the infant is not deformed. The hair is worn long, and
cut across over the forehead. The men remove the few hairs on
the face by holding the edge of a knife or shell against the thumb.
The men have no hair on the body with the exception of the pubes,
and it is not abundant there.
Feabodt MnsEuu Papers
ARAWAKAN STOCK, THE PIRO 59
Marriage. The Piro marry within the tribe, but outside their
own village. A young man may select his wife for himself, or
parents who have children near the same age may agree among
themselves that the children shall be married when they reach the
proper age. The children are then known as man and wife or as
belonging to each other, and they may even Uve together, but
are not married until after the puberty ceremonies have been
performed. A man may take a child for his wife, and keep her
in his family until she is old enough to be married. The father of
the chief at Portillo had a wife not more than ten years of age
living with his family, while his first wife, who was old enough to
be her grandmother, was still hving.
When a young man thinks of taking a wife, he speaks first to
the chief, and if the chief thinks the marriage agreeable, he speaks
for the young man to the girl's father. If all agree, the chief takes
the young man and woman by the hands, leads them first to the
girl's parents, then to the boy's parents, and if no objection is
raised, he, without other ceremony, pronounces them man and
wife. At the same time, a dance takes place with the drinking
of chicha, and after it is all over the young man takes his bride to
his own home.
The marriage cannot take place until after the puberty ceremony
of defloration, '' pisca," has taken place. It is said that a woman
is imclean until after pisca has been performed. The operation is
performed by the old women in private, while a dance is going
on outside. The girl is made drunk with chicha, and the hymen is
cut with a bamboo knife. It has been said that the Piro were
very loose in their marriage relations. The ground for this report
is the custom which is common among the Piro of the loaning of
wives. When a Piro, without his wife, visits a friend at a distance,
a wife is loaned him for the time of his stay.
The famiUes are not large, according to reports from the Indians
and from owners. There are rarely more than three or four
children in a family. They give as reasons the fact that women
have children early, that the children nurse until t&ey are three
years old because of the lack of other proper food, and that women
work as men. There does not appear to be any control over birth,
or any great infant mortaUty. The largest family we saw had four
sons and two daughters with one mother. The daughters were
60 TRIBES OF EASTERN PERU
married, and one of them was living away from home. When
asked the names of the children, the father had no difficulty in
giving the names of the boys and the one daughter present, but
he had to think a long time before he was able to recall the name
of the absent daughter.
When a woman is about to be confined she retires alone to the
forest across the river. After the birth of the child she brings it to
the river, washes it, bathes herself, and returns to the village.
Women carry their children in a cotton bandoleer, in which the
baby sits astride the mother^s hip, or with arms and legs in front
grasping the mother's garments. The burden baskets are carried
with a tump-line.
Medicine Men. The Piro have no medicine men. The chief
takes care of the health of his people. He uses certain herbs and
manipulations. The people are all taught to take care of them-
selves, and one is constantly surprised at the things they know.
On one occasion, a boy of eight was stung by a large black ant on
the end of his great toe; the sting of this ant is more painful than
that of bees or wasps. He made no outcry, but pulled down a
thin vine, and wrapped it around his toe; then looking about, he
foimd a thorn with which he pierced the end of his toe in a dozen
places or more, producing profuse bleeding. In a few minutes he
removed the vine, and the pain and poison were gone — the most
efficient remedy possible in such an emergency.
The Dead. When a man dies, he is buried in the floor of a house,
at full length, and the family moves away and builds another
house in some other part of the field. A man's bows, arrows,
pipes, and everything he possesses, arc buried with him, except
his dogs, which are killed and buried in a grave near by. The men
of the immediate family take charge of the body and bury it; in
the meantime the women moan and weep outside. A widow cuts
her hair close to her head, and is not allowed to marry again imtil
her hair has grown out. All the children, also, have their hair
cut. The chief takes care of the widow and the children imtil she
is remarried. The Piro do not like to handle a corpse, and will
not do so except to take care of their own dead. When there is an
epidemic in the village they believe that it is due to the presence
of a " buija," or witch, and the chief may designate the witch
and order him killed.
pEABODY Museum Papers
Vol.. X, Plate 7
ARAWAKAN STOCK, THE PIRO 61
Personal Habits. The Piro are the cleanest, in person and about
their houses, of all of the tribes in the upper Amazon. They bathe,
and wash their clothing frequently. On the trail or when traveling
in canoes, they always carry an extra cushma in a waterproof
bag to sleep in. In the evening when camp is made and the work
all done, they bathe, wash their clothes, hang them over the fire
to dry, and then put on their dry clothing. They work in the rain,
but always put on dry clothes when camp is made.
They are thoughtful for the comfort of others, offering food
and drink. They are good natured and lively, often joking and
playing tricks upon each other. They are very apt in compre-
hending what is needed or desired of them, and respond freely
and quickly. They are curious to see, and to understand new
things. When they saw me using a magnet they were very much
interested, and within a few minutes had tried it on everything,
and were most astonished to find that nails, end to end, would hold
together. The women are modest and reserved, yet not as tiAiid
as among some other tribes. They show their modesty by droop-
ing the head, and allowing the loose hair to fall over the face.
When we were trading with them we allowed them to look over
everything we had, without any restraint, to select what they
desired, and to bring to us an equivalent. Our confidence was
never betrayed, even when we allowed them to go to another
village and return the next day. Upon the whole we agreed that
the Piro were the most manly savages we had encountered, and
most worth}'- of being treated as our equals.
The Piro, Uke many of the other tribes of the rubber regions,
have been captured in the past and treated as slaves. On De-
cember 21, 1908, a Spaniard in the employ of Sr. Rodriguez ar-
rived at Serjali with five families of Piro: five men, five women,
six children, one peccary, five dogs, and nine chickens. Two of
the children were so small, they were unable to walk. They
camped on a sand bar near our own camp. Each family built
its own fire, and when the food was ready each woman contributed
her share of the food. All the men and bo3rs ate together in one
group, while the women and girls gathered about the pots and
ate what was left when the men had finished. When I asked if
there was danger of the Indians escaping during the night, the
man in charge said, " No, all I have to do to prevent their escap-
62
TRIBES OF EASTERN PERU
ing is to chain the two women with the babies to a tree; the men
will never leave the women and children in possession of a white
man." I am glad to report that the Govenmient of Peru later
secured the freedom of these Indians and pmiished their captors.
Cats Cradles. Hapotske^ a pole with spines used to groU oomomi.
String over thmnb and left finger end hanging down from palm;
pull palm string with index of right hand and let end fall; pull
palm string again and end drops; with index of right hand take
up from through loose loop the outside left finger string and out-
side thumb string and pull out through loose loop, thus having
four strings which pass over to back, one between each finger
and let fall behind; pull palm string which gives a basket-like
form with the loop around each finger and thumb, apex five inches
from palm.
irapMoi7sa, threads. String over the index of left hand and
thumb of right ; take up string between thumb and index on other
index from above with downward turn to right ; take up on back of
five inside the string, under and over index strings; let go the
string and take up on thumb the inside fifth string over the other
strings; put index inside strings over thumb — take off lower thumb
strings and take them up with ends of index turned down, or place
end of index through these loops; let go other string3 and holding
Vocabulary.
THE
FAMILY
Family
numuli
Boy
mteri
Man
ineri, xaxi
Girl
setcumteri
Woman
setcu
Infant
mptero
Husband
]Mineri, napoklero
Xephe>»-
noparalderi
Wife
IMinandu, haninda
Niece
iKq;Mirmkkm
Grandfather
tote, toti
Cousin
molima
Grandmother
nahiro, hero
Father-in-law
nigimaticri
Father
papa, ri
Mother-in-law
nigimagini
Mother
mama, endo
Old person
ken
Uncle
sajMi
Young man
ma^
Aunt
kiukiu
Young woman
magluge
Brother
wewe, nie^*ak]i
People
eneri
Sister
tcigero, iK-awa
Brother-in-law
pani
Son
eiugeni, noteri
Sister-in-law
numegwenmi
Daughter
hitciciu, sitco
Male
81^
ChUd. m.
mteri
Female
^9 ^M
ait(!U
Child,/.
senahi
i*EABODT Mdsedh Papers
Vol. X, Plate 8
ARAWAKAN STOCK, THE PIRO
63
PARTS OF THE BODY
imane
Back
kaspa, tcihispa
cgetc
Side
sereta
fiuemta
Breast
witene
wiciwita
Chest
westa
widuitc
Abdomen
weskota
klatgieneri
Buttock
pukpala
wehud
Arm
wiganoh
' wehirota
Elbow
witzugiere
wesapto
Hand
wimioh
wakota
Palm
tcirete
wihada
Finger
seregiere
wesaverefaa
Thumb
serehuimeyungie
wiceptatd
Index finger
satibtce
wihepe
Leg
wetapate
wihiii
Knee
wisoh
wiihi
Foot
wihitce
wespe
Sole of foot
igitci
weigi
Heart
wagi
higesta
Blood
girari
wena
Stomach
wesata
weprahe
Intestines
retckape
wenugi
Brain
ratcitca
witanae
NUMERATES
setepgie
11
sati
epi
12
miiim^lfit
mapa
20
epimolie
epikutcaamukugie
80
mapamolie
• « •
Kngien
40
epikutcaamukugiemolie
paaeritamiyo
50
serigierimolie
yokepi
00
paseritamigomolie
anikaigiagieri
70
yokepimolie
unterigie
80
anikargiagierimolie
pamolie
00
unterigiemolie
COLLECTIVE AND FRACTIONAL NUMERALS
me
muetcinani
A pair
putali
satopgiati
One half
sukaqueli
soprigieri
A half day
temanani
pizalkapewa
64
TRIBES OF EASTERN PERU
I
iU
You
piiei
He
pitca
She
wali
We, m.
hitca
Who
klineii
Which
katte
PERSONAL PRONOUNS
We./.
You
TTicy, m.
They, /.
RELATIVE PRONOL^^S
AUthat
pimhiiMi
ipigmen
INTERROGATIVE PRONOUNS
What is that?
klinedna?
Who is that ]
man?
klewakina?
What did you
say? itcena?
Whose dog ifl
ithat?
kati^ni kevi?
INDEFINITE
ADJECTIVE PRONOUNS
Some
pimerina
All, m.
tuhiurineko
Nobody
ikiami
Same
walekla
Nothing
ikieni
Both
apina
Much
hitcolero
Other
sato
Little
sotsotagi
Thing
klini
Every, m.
pegeneriko
USE OF POSSESSIVE ADJECTIVES
My father
neri, ita papa
My cousin
nemolins
My mother
nendola
My hand
nomio
Your father
peri
My dog
nopre
Your mother
perido
My house
pantci no6
His father
reri
Your house
pantci pefi
His mother
rendo
POSSESSIVE ADJECTIVES
My
Your
no or ne
pe
His
Our
re
witca
DEMONSTRATIVE ADJECTIVES
This, m.
tcie
These,/.
hualeni
This, /.
fue
Which side
fegera sereti
That, m.
fegera
This side
tcie sereta
That, /.
huari, huali
This man
hebre
These, m.
huanua
This woman
hebro
ARAWAKAN STOCK, THE PIRO
65
COMPARISON
Good
hinghileri
More
mahate
Better
hinghileri
Most
mahata
Best
hinghileri
Little
ukepineko
Bad
unhinghileri
Less
hepeko
Worse
unhinghileri
Least
hepeko
Worst
unhinghileri
Tall
teno
Sour
kapsali, katcueri
Tallest
tenpoti
Much
koleri
ADVERBS
Here
evi
There (distent)
teka, bakka
There
koniti
I am here
eviuna
Much
hitcolero
SPINNING AND WEAVING
Loom
sakspalitsa
Batten (black)
kirt.hri
To weave
wasiri
Warp string
yamonotsali
Woven doth
himta, mkatseri
To spin
tcibetewa
Warp
hitsa
Thread
wapgetsa
Woof
impta
Spindlewhorl
wahye
Heddle
katsuli
Spindle
hihye, tcibegio
End stick (largest)
sakalya
Whori
hiparo
End stick
hiihik
Spindlewhorl with
Reeds at end
yotalaila
thread on
hipowa
Shuttle
hihitcepihi
Cotton beater
hipanopihye
Spreader reed
katali
Cotton
wapge
Batten (white)
sakspalawapi
To sew
pintcamkatiwa
BOW AND
ARROW
Bow
kaciritoa
Point (bamboo)
ken
Back
kin
Feathers
himexi
BeUy
sisateri
Knock
wafinsa
Arm
iseno
Arrow for fish
palahagi
String
yokaritsa
Arrow for pigs
kiri
Anow
kaciri
Arrow for monkeys
katsali
Shaft (cane)
ahahi
MEALS
Breakfast
yetflikawa
Nourishment
niktci
Dinner
temakana
To nourish
niktciplnahieri
Supper
winikana
To teke nourishment pimia
To eat
pinigiehiua
To drink
puerani
Food
niktci
66
TRIBES OF EASTERN PERU
PHASES
OF
THK MOON
Moon
siri, sere
Full moon
sereputekalelka
New moon
arutekflere
DIVISIONS OF TIME
Spring
hinapu
Tomorrow
yatcikawa
Summer
walapu, emerikteli
Yesterday
kapethugeni
Winter
hanati
Year
walape
Day
hugeni
Last night
kapethugeni kainu
Night
uyatsunukai
Day af t^r
Today
tcawahugeni
tomorrow
yatcikawa penethu
CARDINAL POINTS
North pasereta
Northwest pasereta paptox
West hihorokiwakikatci
gigetuhatca katci
Southwest sohi tcarati
South tcarati
Southeast sohikatci
East katcihespakioga
retcpagatca katci
Northeast paptoxi katci
Zenith danox
Nadir tcihi
SALUTATIONS
How are you? luigiteipitckaipitca? What is your name? kliwaquepitca?
ANIMALS
Monkey (small)
nikali
Ant (large black)
kanagi
Monkey (large black) mtciri
Bee
urmomana
Monkey (red)
kina
Anaconda
mabahera
Jaguar
mwakenutc
Fish
tcima, taperipa
Dog
kebi
Wasp
sani
Cat
cema
Worm
imenetskaha
Tapir
tciama
Spider
puitsanna
Peccary
miditci
Tarantula
sinankankara
Wangana
hinarii
SnaU
iunualagi
Hog (domestic)
kutci
Snail (large)
gitciri
Hog (wild)
iyali
Woodlouse
luini
Deer
tcuteri
Turtle
serapi
Bear
icingitaciegi
Turtle (shell)
serapinagi
Squirrel
iupitciri
Terrapin
inkunapalu
Manatee
pizkli
Carapata
waseynata
Ronsoco
ipeti
Maggot
sumi
Fly (black)
giero
Lizard
tciogi
Fly (white)
atcikata
Locust
ketsi
Butterfly
kakato
Bat
tcio
Ant
pukagi
Toad
yotero
Ant (red)
samkagi
ARAWAKAN STOCK, THE PIRO
67
BIRDS
Bird
Duck
iWkey
kucid
mbdi
uptoe
kanati
tcanripa
Cock
Heron
Macaw
Vulture
Eagle
tcanripa giegi
sagimageri
pinteni
keripakha
patca
PLANTS
V^
(wild)
tain
^^mamon
tcigi
gipali
tcimeka
poroto
putewak ken
katkeleksi
in
paranta
kanga
kaneta
higeperidi
kanawa
(chonta) iniri
of palm tcitciritci
tciya
thamiuena
Balsa wood
Palo Santo
Log (balsa)
Leaf
Frond
Flower
Fruit
Root
Bark
Thorn
Wax
Copal
Rush
Cotton
Pepper
Pumpkin
mapala
hukli
ahamuana
sen
katdkulu pastakapana
katkali
eginegi
etske
thamta
kuna
iururu
zempa
kamalegi
wapge
humuli
sulia
^White
Black
Oreen
Blue
NAMES OF COLORS
klaUli Yellow
sageri Orange
sotsuta Red
angatd Obscure
apma
pualulu
kerutu
mabsahati
VERBS
Able
Absent
Abuse
Accept
Accord
Accuse
Accustom
Admire
Advise
Affirm
Agonize
nemkateli
iranayatka
kacerigieri
nemerabandi
puismikanto
pineneageri
nipenanakka
muirayapikandi
puikutandi
atdpenekanto
ripapani
Agree
Aim
Appear
Appreciate
Apprehend
Approach
Arrive
Ashamed
Ask
Attack
Attenuate
pulekatere
wamereteri
puegewa
pug^^'iveniteri
puemakageri
puatspanutawa
ayatcewa
patenatena
wepumgeri
mankateri
puihuruturde
TRIBES OF EASTERN ¥ERV
BaUiiM
gitwatginri
Cook
pnenkateri
Be
pitckalege
Cool
Bwt
piugitcw.
CoODt
pianUttfi
Be«
p«igetm
Cbunael
neneten
Begia
Cover
Mpririgieri
Bri»T«
PMigd
Crawl
pnknKteri
Bend
tagirikli
Crowd
nliakagiewa
Bite
Cry
piaaplugiatw.
BiMne
Cure
kacupaUteti
Bleadi
Cut
BUsed
ubuluteri
Dance
nemUwuupa
Blow
Decorate
pusercnatkali
B(Ht
Deface
Bore
piomugieri
pukiganetano
Bring
DeUver
" H tcpnkn u-Bgr net^
Brtufa
puwiktcri
Depart
Hdcpatgiewa
BuUd
ipanuatewa
Die
ivBiMinonutgien-a
Bum
Dig
piBitu)(»'eHa
Bury
pikkpanateri
Diminiih
psolsotngipidwasli
Buy
panigitfri
Disappear
Calk
kapunatanH
CII
tUDsateri
Disturb
Calm
Divide
P«)g5plaurfi
Came
renani
Dream
wepunawnta
Capture
-iliageri
Dress
Carry
panikandi
Drink
puerani
Carry (with
Dry
tump-line)
panikaaateri
Eat
pinigiew.
Caatrate
rcalakatgeri
Bncloae
pirigiriteri
Cal<*
puatgieri
Enter
Ce«M
Embrace
Change
Mtkapageri
Escape
paaigiewa
Chaae
puenkapU^us
Eipbin
piinwgeri
Chew
Extinguish
pntcuageri
Choke
ribeatnutka
Eirtract
Clear
Fail
CoaguUte
pigithahali
FaU
yuananagieri
Comb
intkakagieri
Fall asleep
Come
Fan
Commence
Fasten
pikpateri
Conclude
palitcageri
Fasting
hitcahugeni
Confront
pioputeri
Favor
pitaigeri
Conierve
enemsakagiewa
Fear
pigiewa
CoMume
Feed
niklcipenehieri
Conatnict
ipauualewa
Ferment
piawulkagewa
Contain
puyahuta
FiU
katsapateri
CoDt«dirt
Find
wetcakageri
Finiih
nikanantca
Fire
namanato
FUi
kotcuhatawa
Fbtten
puigitoewa
PKng
wekunugieri
Fly
pamamta
Float
sagiririkle
Fold
yunanageri
Forget
rasikatka
FVee
maitcaweli
FVig^ten
pika
Gather
pianimatawa
Give
penegeri
Glow
tdtciupgeri
Go
ayeri
Gone
nianitci
Gnup
puestaganti
Gieaae
Grind
pinigitcewa
Groan
tciahatewa
Grow
kretkalanu
Hang
puitoeripatena
Harvest
pukasitcandi
Hatch
saprerigieri
Hate
pigegakanteri
Haul
kosata
Have
waneri
Heal
wetskatagewa
Heap
muleteri
Hear
igenakukawa
Heat
remelena
Heed
pigerenteri
Help
pipshageri
Hide
piogimateri
Hinder
wemalateri
Howl
kiimekuleri
Humble
gigekanoata
Hunting
riolikayatka
Hurl
puekunugeri
Hurt
iuhulutawa
Huny
mutciawa
Imagine
kantcininatkali
Imveaae
pitcutenakante
Intoxicate
puemetakagieri
Imitate
wemtapatgeri
Inform
kiatcaparere
Inquire
pupumahaperi
CK, THE PIRO 69
Intercede
panikamteri
Jest
kalirigieri
Join
pioptutere
Jump
ptalesutewa
Kill
inkanateri
Kiss
pamaleteri
Kneel
piyubsuyitewa
Knot
postageri
Know
wemateri
Labor
kiapareri
Laugh
wetsologiwatewa
Lead
pindukwewa
Leak
psagigwa
Leave
wanankai
Lengthen
walapitcanti
Level
kutcageri
Liberate
rasigiewa
Lick
pameruteri
Lie
payaluklawata
lifeless
repantke
lift
peopkateri
Load
puetgiteri
Tx>rk
puisiateri
Look
peteri
Loosen
pikuserigieri
Lose
ipenkakandi
Love
palikli
Lower
mala
Make
pikamerateri
Make fire
pitsuama
Mark
kweiika
Marry
ianiriwatawa
Mask
kayewa
Match
puegelpuka
Measure
piahuteri
Meet
pitdhalaemtani
Mistake
igepenagueri
Mix
piopgetore
Moisten
aati
Mortify
sopirigieri
Move
ayewa
Mourn
tciahatewa
Nourish
pimia
Obscure
puwemtagieri
Offend
pigekakli
Offer
pinegeri
Open
kucirigandewiciatandi
70
TRIBES OF EASTERN PERU
Owe
pidibiwatci
Shame
pateteri
Paddle
kosete
Shelter
lapirigiahwa
Pain
katcindi
Shoot
puemkahateri
Paint
pionateri
Show
pakatgeteri
Pass
saluatewa
Sift
saihugiteri
Passing
repanatk|i
Sing
tcikaluretewa
Pierce
piomugueri
Skin
pigispugieri
Pity
nuamuneriata
Sleep
puemegwa
Plant
wetaheri
Slap
puerlageri
Play
piamwatewa
SUde
rasegieri
Polish
tcitciatandi
Smell
winipa
Pour
supreatkali
Spit
puatskawa
Present
pikigelelukageri
Soften
pubtciriteri
Prop
piwustateri
Speak
wanberi
Protect
piwemerateri
Stand
famatewa
Punish
kastigateri
Steal
katcungeri
Pursue
puyahida
Stop
pakutci
Put
witageri
Stoop
pepuyuguawa
Rfarh
saplangatawa
Strain
saihugiteri
Receive
watgieri
Strike
piahutcakiewa
Recover
itcutkali
Suck
tcipuleneli
Reduce
totsotando
Suckle
tcutcupanageri
Relax
kucirigandi
Sunburn
panugeri
Remove
kateni
Supply
pwyankageritci
Repair
palitcageri
Sweep
satceritcewa
Repent
puamunenata
Swim
nanuhawa
Resist
wetcwamtewa
Take
wadgieri
Respect
pameteteri
Taste
petemgeri
Rest
papananitawa
Terrify
puwemiogeri
Rejoice
metcuata
Thin
kerinatcai
Reward
puyenateri
Think
wisenigoeri
Rise
kerinathala
Throw
puekimugiri
Rising
maharliwato
Tie
postateri
Roast
pigamateri
Torment
paentcingaigen
Rob
pitcukateri
Touch
tcasitceri
Rot
ritcpawatkali
Trade
panigiteri
Rub
satceritcawa
Turn
kerenathalai
Run
pianetka
Twist
saperititatewa
Said
puikustewa
Understand
puemateri
Say
waneptcina
Unite
wakutsiregieri
Scream
saklanketawa
Untie
wesuteri
Jsee
pateri
Vomit
tapleritawa
Seek
puekegieri
Wait
etcwakaka
Send
tuetleli
Walk
pasekamtena
Separate
wacerayani
Walk (on trail)
pukusehamena
Set fire
witcigeri
Want
ikwatkani
Sew
biutsa
Wash
kanaapewa
ARAWAKAN STOCK, THE PIRO
71
atcwakageri
Wish
nalekli
peteri
Wither
yatcawa
puemiwatka
Worship
pameletanti
satciritcawa
Wrap up
saperitceri
pugewanatanti
Yawn
ramptionabkali
pukutcipgiateri
ADDITIONAL WORDS
n
wesati
Bark (dog)
thamta
able
ekatete
Bark (tree)
pitcitca
kwageli
Basket
kogita
awaka
Battle
puekumukandi
malekapiani
Bearh
zati
dy
peginarekotoriko
Bead
tehweti
(pknt
Beads (string)
wapitci
lint)
apigeri
Beard
wesopto
tion
sihi
Beautiful
kwigeleri
e
putenani
Beast
nikali
cptce
Bed
tcieteigeriko
DAte
vendi
Before
muenikans
id
penithugeni
Below
mala
lie
kinhalero
Belt
tciimbi
siyuka
Besides
niyu
walepgiali
Bitter
samentcekpsali
wanekla
Blind
mitcawa
toro
Blood
gerari
remtewana
Blunt
hatendi
nikali
Body
imani
9
muetx^ikaiinipiiti
Bog
kaspa
«
repukanata
Boldness
mterihuni
?l*nt)
hegeperidi
Bone
hipapua
tcitcipagi
Bottom
aintcegi
1
pualagiri
Bowl
kapurali
pieutageri
Box
pologi
an
igenakutena
Boyish
kobiti
9I1S
katciperi
Brains
ratcitca
katate
Branch
wekano
ni
katco
Brave
renlawana
ikwigelero
Breath
papananitewa
keri
Breeches
hitcaragia
ritheg
Bridge
kunkakigea
paginetena
Bright
itenti
mapala
BriUiant
kalagiri
tcumpi
Broth
iha
!C
biliawakawa
Brush
pupulubandi
rendikayatka
Bundle
posteteli
72
TRIBES OF EASTERN PERU
Button
fostegi
Creature
mten
Cabin
yotero
Crude
erupti
Cage
teawa
Cruel
eetete
Camp
Sana
Cup
sulia
Cane
kanugeriri
Cushma
ikanopi
Cane (wild)
kogihaci
Custom
piwapukineri
Canoe
kanawa
Dance
pausatiwa
Care
tcako
Danger
ilakakli
Cause
toenani
Dawn
ratcpa hugini
Cave
siephepli
Daytime
ingeni
Cavity
wenama
Dead
ripananatka
Certainly
klikakli
Dear
hitcolero
Chain
iuematsa
Debt
palikli
Chance
heritca
Decoration
apihaieri
Charcoal
tcitcisiri
Deep
fenhali
Cheerful
nikatharo
Descent
twesitnatka
Chicha
kuya
Ditch
mitayo
Chief
wigiwi
Discouraged
iwagiwati
Chief's name
klineriwakipiya
Dish
sorotci
Chonta (palm)
• • •
mm
Distant
wasera
Chop
pakastagieri
Ditch
tubskata
Clay
mapo
I>oor
ibapto
Clearing
Sana
Doubtless
triakle
Clewr
k^ngelero
Down
aklapulini
Cloak
hitcarata
Dress
katseri
Close
a\4ku
Drunk
rimeta
Cluck
kaputa
Dust
pagi
Coal of fire
tcitci
Each
kada
Coarse
yugepi
Each one
kadahisiwi
Coat
kutcpakandi
Early
uyatsunukawa
Comb
tceri
Earth
huge
Cook
ralitcandi nixi
Edge
spueta
Comfort
meiii«*ala
Egg
fonaki
Common
paginirinekopla
EInclosure
tcieputeku
Companion
nimotmlai
End
mkatataro
Conceal
pateri
Enemy
kaminitcieri
Consent
ralekli
Enough
palitcagieri
Consumed
retcpahanatka
Entire
pegineriko
Content
meiii^-atena
Equal
kwigali
Convey
piokanateri
Estuary-
iswitha
Coid
yuketsa
E\*en
ginando
Com
tcigt
E\nl
kantd
Corpse
Cotton
ripanaatea
Everywhere
puenanmeriak
vendiputenani
Covard
maiYti
Excuse
palmata
Cmb
yotero
Pan
tigenetpui
Crmay
tcmikaiieli
Far
wastcira
ARAWAKAN STOCK, THE PIRO
73
B^t,ii.
Vbvot
F'eather
F-etters
Fierce
F^inally
Fue
Fireside
Firewood
I^ishhook
^<ollowing
sod
xn
^^tidy
ce
c^K^id
ne
^*and
*t)ve
ibit
QAmmer
^lamniock
lietceri
putenani
retuigi
mekutsuri
pipehageanu
pikagiawa
imegi
wima
soUotagi
kuali
nikataicali
kwakeleri
tcitcisi
tcitci
yumueigi
kari
entagati
merete
naratika
ciarka
iroyiani
inkwainisi
okiadiida
namegwini
ageri
kenandi
wiaakegia
hitcka
yuku
eraba
ahikelaklu
nzamena
reyepi
piata
thnisti
kwigelero
napukani
kerini
putanani
tciyi
pukigiti
nekameriwaklatatano
wigeuktsa
kerehata
hitcelaipi
tcietci
Handle
Happinesfl
Hard
Harpoon
Hat
He
Health
Hearing, n.
Heat
Hers
Hide
High
Hill
HiU-top
HU
Hole
Honey
Hot
Horn
House
How
Humor
Hunger
Hungry
Hut
I
Ice
Immediately
Impossible
In
Inferior
Information
Island
Joy
Judge
Jug
Justice
Kind
Kindness
Ladder
Lame
Large
Late
Lean
Lie, n.
Lifeless
Litter
igiepi
puekuatewa
ciklu
tcukurigeri
sagietpua
wali
itcutkali
wegepi
evi
fo
fuemta
fenu
mango
wesanariha
ha
sapwa
ururapa
emeta, emeri
wekapa
pantci
ipitcatiti
pasigiewa
natcinatkali
natcenatkani
mteripantci
iU
katcikleri
ayawatci
epkamerethuli
egi
patenosa
puenkagenu
kaneprekli
kwigeletweno
rektcikali
irapi
kanugereri
satikla
powakate
unkalegea
hitcuri
keri
kai
puemnu
kayalukeri
repanantka
puentankuteri
74
TRIBES OF EASTERN PERU
Little
iwikie
Opposite
Load
pukanaptcua
Other
paaereta
Long
wekla
Ourselves
witca
Loss
kwevi
Over
TuyvL
Low
patenosa
Overhead
tuakanonaka
Maker
kameretua
Paddle
saluhapi
Male
aneri
Paint, n.
wiyona
Mankind
eneri
Paint^^d
kayunali
Mat
satcemta
Pan
yomugeri
Meat
igeti
Paper
kirika
Medicine
katsupali
Passion
Menstruation
temteha
Past
pukao
Merry
keneri
Pepper
kumuli
Middle
sukakeli
Perhaps
kasitciri
Milk
tcukba
Piece
wastagen
Mine
wita
Pitcher
akbagi
Mirror
aniafi
Place
inigelawaka
More
sato
Plantain
paranta
Moreover
patetci
Plate
paranta
Mouthful
yubika
Platter
sirotoe
Mud
ka'ali
Play
sepate
Much
itoolena
Plead
paniugenteri
My
no
Pocket
Eapa
Naked
mamkati
Poison
katcinahaspa
NaU
itcegi, fostagi
Pole
ahamuana
Name
genaka
Pound
pemgetciwa
Narrow
etserero
Poor
meganenkatati
Nausea
piusa
Pot
kulpeta imati
Near
hitcanegwini
Power
wemkatali
Nearby
tciapulaku
Preparation
pasigitcwa
Nearly
itcaweweri
Proprietor
kaihari
Needle
sapui
Quick
iamputi
Nest
kusitci
Quickly
yamputi
Never
ikiepahugeni
Rafters
ikwansata
New
eruti
Rag
puserimkali
New Year
waleruti
Rain
hina
Nickname
yukegiwaea
Rainbow
tci
No
ikia
Rather
wetcinani
Nothing
malasa
Ready
tcenahute
Nourishment
niktci
Relative
numuli
Now
tcawawiwi
Resin
itcali
Never
pahugeni
Restless
ipugahuta
Occasion
pakatgi
Right
put^kli
Occiput
haknugi
Rind
thamta
Odor
rasekata
Ring
pirigieri
Old
here
River
seriha
Opening
fenhali
Roast meat
pulutere
ABAWAKAN STOCK, THE PIRO
75
Bough
ipubtceri
Some
pimerina
Bubber
pegi
Somehow
imaguini
Rule
fuetana
Song
tdkali
Sad
puesinika
Soul
usamena
Salt
tewi
Sour
kapsalikatcueri
Same
waliku
Spirit
kakwali
Sand
fsatte
Stake
pitcpap
Sap
ihiha
SUr
kakgere
Satisfactory
rapoohanta
Stem
maserati
Scalp
wimta
Stick
hukli
Scarcely
yumatci
Still water
ipaha
Seal
keria
Stink
pusi
Seat
pteplali
Stone
sutli
Secret
puetcirukandi
Stool
tepleli
Secure
wali
Stop
atcenakaka
Sensible
iukletaa
Straight
ethero
Settlement
keripubtci
Strong
itculi
Shade
katcikkwaka
Struggle, n.
kwya
Shame
patwata
Stubborn
kamenitciri
Shelter
emagiitceri
Suck
hirini
SheU
soluta
SuiUble
makli
Shirt
kanopi
Summit
fenu
Short
tcinehuti
Sun
katci
Shotgun
tcitciesi
Support
tcineri
Shoulder
puethana
Surround
pirigeri
Shut
empaleti
Swiftly
tcineyuti
Sickly
pawatanto
Syrup
putcuakerespa
Sidmeas
kapuhali
Tail
funtci
Side
wakani
TaU
bamiputi
Sidewiae
sereta
Teacher
imakandi
Sieve
aihoyi
Tears
wegwileha
SUent
puetcerugiema
Then
wanegweni
Since
agieri
There
bekka
Skeleton
inskaguli
Therefore
iguigeli
Skirt
emkatceri
They
hoapa
Skirt (black)
katcirinama
Thirsty
nerenano
SkuU
ratcitca
This
fegera
Slgr
tawaka
Thither
beka
Slander
heyalahilyeka
Thong
kutcikiateri
Slap
wata
Thorn
sutci
Sleep
wepunawata
Through
ituku
Sleeping
remka
Time
satkapewa
Sbwly
ahigelaklu
To
tcapla
Smoke
nontcitcani
Tobacco
m, idi
Snuff-taker
kolipa
Together
pawakalinaki
So
triakli
Too much
ikwiglari
Soap
mukatcutara
Town
pubtci
76
TRIBES OF EASTERN PERU
Tnul
aterihapu
IVick
wagerota
Think
pologi
Tube
Tump-line
appta
Twfligfat
yatcukawa
Tvrinf
tetqmkakugeni
Twin
piatkapewa
Ugly
ekaU
Unborn
katdkleri
CTndernefttb
mala
Unequal
iputi^kli
Upward
tuaka
Uaeful
kwanaaen
Uielesa
mohareli
Valuable
ikatciperi
Very
putenani
Vicious
putenane
Vine
sapi
Waift
wiptcigi
Warm
puenkuka
Waterfall
kafuhali
Wax
iuniru
Weapon
hahali
Wedge
remaleteli
Well
huigelero
Wet
hanatkali
Wben
hikli
Whence
hetispnknta
Where
wakwmpcani
Wherever
inuawini
Whidi
Ueneri
Why
iritcOenegi
Wide
kertra
Wind
Wing
imegi
Wisely
ritcinikwili
Witch
kahnntci
With
ima
Within
itoko
Without
pwotcpageri
Wood
Wool
imegi
Worn-out
ken
Worse
aktataputenani
Worth
hikiepwi
Worthless
ibeila
Wound
katdnum
Year
Yes
ehe, ewa
Yet
ikwiegwa
You
puapa
Your
ne
Yours
pua
ARAWAKAN STOCK, THE MASHCO 77
MASHCO
XDistiibution and General Culture. The Mashco, Moeno, or
^^*ineiri, as they are called by theu: surrounding neighbors, be-
'■^^'^e themselves to be related to the Piro. It is a small tribe, and
'Cupies the territory on the south of the Manu River, between
LC Sutlija and upper Madre de Dios Rivers. The Mashco live
Long the rivers, two or three families together in one house, with
^tiller houses a short distance away. They often have their fields
a conmion clearing. Their houses are of the common type built
poles, and covered with leaves. While they have their fields
"together^ each family has its own section. The men hunt together,
•^Lxid divide their catch equally among the families. The men wear
<^otton cushmas, and the women wear short cotton skirts. They
I>aint their faces, hands, and feet for protection from insects, as
X8 common among all the tribes in the region. They wear anklets,
s^nd arm and leg bands, but do not mutilate the body in any form.
*The3' make very good pottery. They are the only Indians left in
^he region who continue to make and use stone axes.
Marriage. In their marriage relations, they are not as strict as
some of the other tribes, for they often marry Campa or Piro.
The present chief is a Piro who married a Mashco woman.
The Dead. They wrap the body together with all its belong-
ings in a cushma, and biuy it in a sand bar along the banks of the
river; even a man's dogs are killed and buried with him. All
members of the family paint their faces black, and spend one day
and night in weeping. The body is carried to the grave by two
men, the whole tribe going along. No marker is used, and the
next high water obliterates all traces of the burial.
Personal Appearance. The Mashco were known first through
the Campa, who had been in the habit of capturing the Mashco
for servants. The Mashco are larger than the Campa, and darker
in color than the other tribes about them. They are also taller
and longer headed. The head measurements of the only one I
was able to measure were: length, 187 nun., and breadth, 142 mm.,
giving a cephalic index of 75.94.
My information about the Mashco was obtained from Sr.
Baldomero Rodriguez, who lived in their immediate neighbor-
hood, and had many of them in his employ. I made a long journey
78
TRIBES OF EASTERN FBRU
to vifflt the tribe^ but upon arriving at their river, learned th
had gone away, no one knew ^ere. After waiting for three wee
and despairing of their return, I was ocxnpeDed to leave withe
seeing them.
Vocabolaiy.
An
ondupa
BmI
yakulueni
Body
nono
Brother
yeyi
CftUfe
keaepi
Come
ena
Corn
hiuje
Cup
tciroroopa
Drink
kuthkotai
Driver
ekuli
Emt
yembapeta
Good
bivi
Houte
kitcHpo
Little
bapana
Lizard
due
Many
wandupa
Moon
thin
Monkey
tcure
Monkey (black)
sue
Move
mbui
Much
wandupa
Night
ne
One
rufta
Pky
Peccary
Gte
Pineapple
ihina
Plantain
i^pati
PoweH (bird)
kwelye
Pot
toercAatho
Rifle
amatdpoto
Saber
itcapak>
Sleep
tiU
Snake
embi
Stream
umai
Sun
ne
Surge
tcaraba
Tapir
aema
Two
gandupm
Three
gundupa
Turkey
pano
Turtle
petha
Unde
kokoa
Unta
kanopoki
Wangana (animal)
ndieri
Woman
buavi
Yucca
tai
PANOAN STOCK
History. The first miBaionaries from Lima who crossed the
Ajides to the upper Amazon River found a number of related
tribes speakiDg dialects of the same language; they gave the name
of the most prominent tribe to the whole stock. That tribe has
Succumbed long ago to the by-products of European civilization,
but its name, Pano, survives. According to their eariy tradition,
'the Pano came from some place in the North, near the equator.
CMhibo fiibing village
and settled about the mouth of the Huallaga River. Here they
came into contact with the Yevera, who forced them to move
southward into the plains of Sacramento, the region between the
Huallaga, Ucayali, and Pachitea Rivers. In time, a half dozen or
more tribes were differentiated and established in definite territory
of their own: most important of these were the Conebo, Setibo,
Sipibo, Cashibo, Remo, and Amahuaca. The missions, first es-
tablished by Father Juan de Sucero in 1686, later brought Indians
from various tribes together in villages. The Indians became dis-
satisfied, however, largely because diseases introduced by traders
were scattered among all the tribes. The people died by thou-
sands, and many tribes disappeared entirely. Marcoy (page 576)
says that in the Eighteenth Century, a hundred and twenty-seven
80 TRIBES OF EASTERN PERU
tribes were recorded along the upper Amazon and its tributaries'
now only twenty-nine remain. There was a general uprisin^^
among the Indians in 1768, the mission stations were destroyed^!
and many of the missionaries were killed. Of the missions in Peru ^
which in the middle of the Eighteenth Century numbered nearly
one himdred and fifty, only nine remained in 1875. On account?
of the activity of these early missionaries, the beliefs and customs
of all the tribes in that region were so modified that it is impossible
today to rebuild their ancient culture. Traditions survive that
the Pano had bark paper upon which they kept hieroglyphic rec-
ords of divisions of the year, dates, and important facts; that they
carved idols of their deities; worshipped the sun and fire; and
practised the rite of circumcision. These accounts are not well
authenticated, and we shall never know what the facts were. The
attempts at hieroglyphic writing made for me were not at aU suc-
cessful. No one except the man making the marks could tell what
they were, hence I do not reproduce them here.
CONEBO
Distribution. The largest of the Panoan tribes at the present
time is the Conebo, which occupies the territory along both sides
of the Ucayali River about Cumarea, in latitude 10® south. For-
merly the tribe numbered several thousand, but today there are
not more than five hundred remaining. They are the Indians most
commonly found in the employ of the rubber men all along the
river. They say they are brothers of the Inca, and that there is a
branch of their tribe called Inca. My best information was ob-
tained from a Conebo man through an educated Macheyenga,
Samisiri, as an interpreter, and from Dr. Baldimero Rodriguez, a
Spaniard, who had Uved many years among the Conebo, and spoke
their language well.
At Cahuide we found a Conebo man married to a Macheyenga
woman who spoke both Macheyenga and Conebo. By using
Samisiri as interpreter, we were able to get a vocabulary and an
account of certain Conebo customs and beUefs. The man did not
remember his Conebo name. He came from down the Ucayali
River where he had been used for several years by rubber
gatherers. When his first wife died, he brought his only son to
PANOAN STOCK, THE CONEBO 81
^^^ Javero River, and married the Macheyenga woman. His
life's CJonebo name is Eaiyanovi, and his son's is Waringoci.
The original home of the Ck>nebo tribe, according to the ancient
tradition, was aromid twenty-three small lakes along the Urubamba
River, two or three days in canoe below Sepahua, or six days above
the mouth of the Tambo. Meven lakes were on the left of the
river and twelve on the right, and all were entered by canoes from
ihe Ucayali throu^ small conmiunicating rivers. Some tribes are
still living in this region. The names of the lakes from south to
FianuB 7
Conebo tobacco pipes of wood with sterna of bird bone. (2/7.)
north are: Siboya, Ankia, Vinoya, C!omairiya, Toboya, Nosotobia,
Sawaiya, Aroya, Pasaya, Hanapansia, and Sanpiya on the left; and
Sunapavora, Panaosa, Masio, Kako, Amakadia, Sipidia, Sararaya,
Ipfuyira, Natoiki, Komangiya, Taoqua, and Pakatca on the right.
We passed along this river, but were unable to learn of any such
lakes. They were, no doubt, mere bayous, the names of which have
been forgotten, and not lakes. There are many of them along the
Urubamba and Ucayali Rivers, frequented by the Indian fisher-
men. Villages are often built on the high banks of these pro-
tected bayous.
Houses. The Ck>nebo build quadrangular houses, and orient
ihem north and south. The southern end is left open to the ridge,
while the northern end has a circular projection, and is roofed to
within four feet of the ground. The roof on the sides of the house
extends to within three feet of the ground.
A typical house measiu*es forty-four feet long and twelve feet
wide, with six posts five feet high and five inches in diameter on
each side. The northern semicircular end, which extended four
82 TRIBES OF EASTERN PERU
foot boyond the square, is supported by two posts. The
polo is supported by four forked posts, six inches in diameter an
ton feet hiRh. There are no cross ties of any kind, not even at th
end of the house. The roof is supported by thirty-four rafters ^^
seventeen on each side, and fourteen laths, seven on each side«-^
The roof is made of long palm leaves, put on with the butt of thc^
frond at the ridge. The leaves of the left side of the frond are beat-
to the right at an angle of forty-five degrees, and three or four are
tied together to the laths in three places. The west roof is put on
first, beginning at the northern comer. The east roof is allowed
to project eight or ten inches above the west roof. The method of
building and roofing the house reveals the fact that the storms
come from the north and east. These roofs last for five or six yeaiSi
when they nuist be renewed. The poles and roof are all tied <m
with strips of the bark of the balsa tree (Cecrapia). This house
had three fires, and three large mats, which would indicate that it
was occupied by three famiUes. The fiires are always just under
the roof on the weet side, which allows most of the smoke to eacapef
and also allows the larger logs used for the fire to ext^id outside.
The fire is made of three large logs with ends so placed together
that they serve as a tripod for the large cooking pot; if an extra
pot is iK'eileti another log is placed between two of these. By this
means« fijre is easily- kept, and quickly kindled by the use of small
sticks between the large lo^. It is an effective and economical
methoi). The Conebo use no hanunoeks* but sle^, wn^f^ped in
their oushmas. on mats on the fioor without mattress or head-rest.
Dress and Oniamentatioa. Conebo men wear plain wiiite, clyed,
ivr painleil eoiton oloih oushmas azhl embroidered trousers. Th^
oflen ^> without iheir trous^L^rs. which are consideffed more ap-
{«\>|Mriate fv>r dret^ occaisioDS. The wvHuen wear eolton skirts mm!
sh^HJtkkr ckidks vpl^^e IL b\ These ikey usuaUy 4ye black, and
iWften embcvH^Wr ibe skirts. Some«im«*t!k instead of the dodk^ thej
wviwr a wafcc with short sleews. The wvHnen gather wild coltoo,
$pin> atKl weavv^ it. The men's cushmas are often pttinWd hy
^r^\Aij3ifi thpecn on the tpxxjuKi. ao^t apfpi^Hcm: Mack {Munl in beauti-
ful s^>txfcetncal Awi^pxi* with a brush or a strip oc btunbixK
Men aod women wear kw^ owvklaww o« ^swkfe or -^?^*>>^T t^^Ui;
ckiee^ttinij: oieckl^^ *d^ t»ca(v>>l!e<K^ and aakl^
ojciwtt £tu«©?d with luir or te^th, Tbje aoklecs are ^omedoKS
PeaBODT MuSBOM PAPERa
Vol. X, Pl*te !0
PANOAN STOCK, THE CONEBO 83
^^^oven in place. The men also wear around their necks, hanging
do^^m their backs, a finely woven band of cotton to which is at-
"tctclied the "utcate," the use of which is described on another
I>&Se. The men carry with them at all times their trinket bags,
"^rhich contain their toilet articles and small implements: their
"t^v^eezers for extracting the beard, a bit of mirror, a comb made of
Bpines split from the chonta palm, fruit of the genipa or a kernel
of amotto for paint, a lump of wax, and a ball of thread for repair-
ing their arrows.
Food Supply. The Conebo have good fields, and grow all the
vegetables and fruits conmion to the tribes of the region, but they
are the great fish and turtle eaters of the upper Amazon. It is said
that the CJonebo are never foimd where there are not plenty of
fish. They prefer fish to game while most of the other tribes prefer
game. They use the bow made of chonta palm {Oreodaxa), and
arrows of wild cane {Gynerium saccharoides) . The blowgun they
abtam by barter from the Jivaro. The harpoon, with toggle head
and float of a short piece of balsa wood, would seem to be a native
•
^i^vention. Acufia (page 80) says the Indians of the lower Amazon
^*«e harpoons. The harpoon is used to catch the paiche {Vastus
Tines), which feeds in the quiet water along the bayous. It is a
«i^ crimson scaled fish, growing to a length of eight feet. The
^dians remove the skin, cut the flesh into large flat slabs, salt it,
*^d hang it out to dry. When properly cared for it will keep for
^vend months. They also catch the sea-cow {Manaius ausiralis),
^d preserve its flesh in the same way. Large turtles are captured
^hen they go out to lay their eggs on the sand bars in the dry
Season. The men build a blind, or hide in the shadow of some tree
on a moon-lit night, until the turtles come out some time after
midnight, then rushing from their hiding place they turn them
over on their backs, rendering them helpless. The mjen carry the
turtles home, and keep them in pens or artificial ponds until needed
for food. The eggs are collected in large numbers, crushed and
preserved with salt in earthenware jars for two or three months.
Formerly the turtles were fattened and sold to the missions. The
egg is half the size of a hen's egg, and very good eating.
Canoes. The Ck)nebo are the best canoe builders in the whole
region^ but are not better canoemen than the Piro. All their
canoes are the regular dugout t3rpe, made from the red cedar or
84 TRIBES OF EASTERN PERU
of capironi {Cedrela odorata), known as the canoe tree, which groi
from three to six feet in diameter, very tall, straight, and free
knots. The largest canoes are forty feet long, four and a half U
wide, and two and a half feet deep. The bow is blimtly point
while the stem has a broad flat extension used as a seat for th(
steersman. Canoes are made without keel, because of the easic
handUng in rapid waters. The sides are worked down very thin.
Although the tree works easily when green, it is hard to
when dry. They formerly burned out the canoe, controlling the^*
fire with wet leaves, but now they use an adze. The canoes are
usually plain, but they are sometimes painted in geometrical de-
signs. The paddle is made with great care from capironi, or from
the broad flat root of the ohe tree. It is five and three quarters
feet long and seven and a half inches wide, painted in elaborate
geometrical designs in black.
The Dead. When a man dies he is wrapped in his cushma, and
his face, hands, and feet are painted black for burial. His bows
and arrows are placed at his side and buried with him, while his
canoe is broken to pieces. As the body lies on the floor, the women
relatives dance around the corpse, holding up thedr hands, and
singing the song of the dead. The men sit outside the house drink-
ing chicha. At sunset the body is buried in the earth floor of the
house, on its back, at full length. Formerly the body was placed
in a large jar, sealed, and buried in the floor. When a woman dies,
her necklaces and other ornaments are buried with her, and all
her cooking utensils are broken. The family continues to live in
the house. A widow cuts her hair and weeps at intervals for a time,
but there is no other sign of mourning.
Religion. The Conebo believe in a creator, who was once on
earth when he made men, animals, plants, mountains, and valleys,
but is now in the sky, from whence he watches the actions of men.
He is called Otcipapa, or grandfather. They offer him neither
homage nor devotion of any kind. They believe in an evil spirit,
called Urima, who lives in the earth. All evils are attributed to
his influence. They fear him, and refrain from mentioning his
name, but address no petitions to him.
Music. The Conebo are not particularly musical, yet they have
flutes and Fan's pipes of bamboo joints, which are used by individ-
uals for their own amusement. The music here recorded was heard
PANOAN STOCK, THE CONEBO
85
and whistled by many difiFerent persons upon many occasions,
words were used, but the music was hummed in a low voice.
D,C.
Marriage. The Conebo permit plural marriages, but few men
other than the chief have more than one wife. There is no formal
marriage ceremony, but the approval of the head-man must first
be secured, and then the girl's father must be consulted. After
the marriage the man may live with his wife's father, until he
clears a field and builds a house. When the marriage has been
agreed upon, a fiesta is arranged for a moonlit night. Abun-
dance of intoxicating drink is manufactured for the occasion and
aJl dance and drink freely late into the night. The girl to be mar-
ried is taken in charge by some older women, and after she has
been given drink until she is overcome, they build a platform of
split balsa logs, lay the girl upon it, tie her legs apart to two up-
right poles, and then perform the operation of defloration with a
bamboo knife. Dining this time the others have continued the
dance. The girl, when the dance is finished, becomes the man's wife
^thout other ceremony, and takes him to her father's house.
This custom of defloration is common among all the Panoan
tribes. Its origin and import are impossible now to determine.
Among some tribes an old man performs the operation. The
Panoan worship the moon: as the performance takes place at the
full of the moon, it is easy to imagine, as some of them do, that the
ceremony is in the natiue of a sacrifice of virginity to the moon.
It is a common saying that the moon makes women of the girls.
When you ask a man why the operation is performed, he will
either say that he does not know^ or that it is a way of letting
everybody know the girl is a virgin. Whatever the origin, this
public performance would have a powerful influence in stimulating
virtue. When asked if a man would take the girl in case the women
reported she was not a virgin, they reply that all girls are virtuous.
86 TRIBES OF EASTERN PERU
• When there are two or more wives, each has her own sleepinft^^
mat, fireplace, and cooking utensils. £]ach wife gives the husbancraB
a part of the food, which he eats apart, and when he has finiahed;^ ^
the wives eat what is left. Bo3rs eat with their fathers, and
with their mothers.
Before a girl reaches puberty, or in other words is eligible
marriage, her mother makes a very large earthenwai^ jar, cf^iaUe
of holding twenty or more gallons. This is intended to hold tbe
intoxicating drink for the daughter's defloration ceremony. Hie
drink is made by girls who chew the root of sweet cassava (Ifam-
hot aipt) in order to mix the saliva with the juices of the plant and
start fermentation. Pulverized com is sometimes added to the
masticated cassava, the whole mixed with water, and allowed to
sit in the sun until sufficiently ripe to satisfy the taste, when it is
strained through a long basket, and stored away in the large jar.
Personal Appearances. The Conebo admire a flat, broad head,
and plump arms and legs. Soon after birth, the child's head is
bound with a board on the forehead and a pad of cotton bdiind.
This bandage is kept in place for five or six months, which insures
the permanency of the deformation. This method is followed aldo
by the Sipibo, and this accounts for the high cephalic index of
these two tribes (plate 18 and figure 9) . Men and women of all the
Panoan tribes wear constrictions on the arms, wrists, and ankles.
These are worn tightly enough to interfere slightly with the circu-
lation, causing a deposition of fat in the tissues, and producing
the desired plumpness of limbs.
Pottery. The Conebo women are the best potters in the whole
Amazon Valley (plate 10), but they are followed very closely by
their Sipibo neighbors. The pottery made by these two tribes is
supplied by exchange to many other tribes throughout the Ucayali
River and its tributaries. The Conebo make more pottery, and
hence their name is attached to all the pottery of the two tribes.
The materials and decorations used by the two tribes are practi-
cally identical, and the processes are the same, but the Conebo are
better mechanics and the more skilful artists. While it is impos-
sible to determine which tribe made a piece of common pottery,
one may be quit€ certain that the finer examples were manu-
factured by the Conebo.
The materials are all obtained locally. The white clay is col-
Feabodt HuaBuu Fapebb
Vol- X, PlJlM 11
PANOAN STOCK, THE CONEBO 87
t
I^cted from the river banks at low water, and the pottery, on this
Account, is made during the dry season. The ash or bark of the
ohe tree {Licania tUilis), or of some other tree giving a very fine
'^hite ash, is mixed with clay in an old pot where it can be kept
clean. When the clay, mixed with water, has reached the desired
Consistency, a small Imnp is rolled, between the hands or on a
board, into a long fillet, the size depending upon the thickness of
t.he pot. This is then placed around the edge of the pot under
construction, squeezed into place by the fingers, and smoothed by
bolding a stone on the inside, and rubbing with a shell on the out-
side. Thus the worker goes around and around the pot, until it
is completed. No wheel is known; the pot sits in the sand or on a
lx)ard. The necks of the smaller pots are made separately, and
luted on.
The small drinking bowls are made exceedingly thin, and in per-
fect form. The rim is trimmed with the teeth, moistened with the
tongue, and finished with the thumb nail. When the pot is finished,
it is allowed to stand in the shade until it has hardened, then it is
smoothed and polished. If it is a cooking pot, it is fired at once;
if it is to be painted, a thin slip of very fine white clay is first ap-
plied, and when dry the decoration is laid on with a strip of bam-
boo. Yellow clay is used for yellow slip, and red stone for red slip.
The large rough pots are placed in a slow open fire, and thoroughly
burned. The large puberty pots are burned by placing them up-
side down on a tripod of three smaller pots, and covering them
with a great heap of dry thorny bamboo, then a fire is built under-
neath, and fed with the same material. By this method very little
smoke is produced, and the intensity of the heat can be controlled.
The fine drinking bowls are treated very differently: a large pot
with a hole in the bottom is placed on three stones, or more often
three piles of inverted pots and the bowls to be fired are inverted
inside the large pot. The first one is placed over the hole and ashes
poured around and over it, and others are inverted over this, until
the pot is full, or all are used. A slow fire is kept burning under
the large pot until all are well baked, then they are taken out one
at a time, and while hot, melted copal is poured over them. This
accounts for the glazed appearance characteristic of this pottery.
The various designs used in the decoration of the pottery must
have had some symboUc significance in the beginning, but at
88
TRIBES OF EASTERN PERU
present no one seems to know the symbolism. They say they have
alwa3rs used these forms. Similar designs are used in TnitlriTig their
bead necklaces, in painting their cushmas, and in decorating their
paddles, tobacco pipes, etc.
The rough pottery is used for ordinary cooking purposes; the
small bowls, for dipping food and drink from the larger pots; the
larger bowls, for passing drink to guests; the larger jars with
short necks, for carrying and storing water; and the largest of all
are made primarily to hold the intoxicating drink used at the
puberty ceremony for girls, and later used for storage purposes.
The largest of these chicha jars so far reported is one in the Uni-
versity Museum, Philadelphia, collected by the author in 1914,
which is four feet two inches across, and three feet high.
Grammar. The plural is formed by adding ' bu ' to the singular :
dog, otciti; dogs, otcitibu; parrot, wawa; parrots, wawabu. The
masculine adds 'embu' to the singular or plural, and the feminine
adds'aibu'; dog, otciti; dog, m., otcitembu; dog, /., otcitaibu.
The conjugation of four verbs, be, speak, Uve, and bring, follows:
TO
BE, UNANKU
PRESENT
IMPERFECT
Singular
1 iadiki
Plural
nowariki
Singular
1 buenduraku
Plyral
kauralcatiriki
9. ff^iAilrimi'iki
matoi'iki
haboiiki
2 miaraibirei
8 haraki
xnatokimiinaaliiilrAnA^*!
8 hariki
rambakandosiwa
PAST
Singular
1 katanki
Plural
nuarakatinki
2 minkikatana
matokibotakatankenda
3 karaka
burakanki
TO SPEAK. YOYOIKE
PRESENT
CONDITIONAL
Singular
1 uriyoyoikai
2 miasayoyoiwe
8 owanyoyoikai
Plural
nowarayoyoiku
malokeyoyoikai
owabobiyoyoikai
Singular Plural '
1 yoyoitiraibire norawutsatiayoyoitiki
2 yoyoitibiraiki haskatarayoyoiberikati
8 haberayoyoitibiriki haskalarayotoikati
IMPERFECT
1 warayoyoikatiai noaborayoyoikatiai
2 warayoyoikatiai moarayoyoikatiai
8 warayoyoikatiai moarayoyoikatiai
PRESENT PERFECT
1 uramananku nowaraianku
2 mironkininanku hft«1fAli»Y^nViA«1i^f
8 haskalaronkinanku haskaronkiyoyoikaiika
PANOAN STOCK, THE CONEBO
89
PA8T
1 «>yiU^yoyoikai miyakemiyoyoika
f KKiijralqyc^oka miyarayoyoikSnki
S nuymkqroyoka miyarayoyoikSnki
FUTURE
1 yte^yuyufld nowarayoyoitiiki
C yoyehnii haborayoyoitibiriki
S yoyoiiBbiratiiki haborayoyoitibiriki
PAST PABTICTPLE
haroyoyoiku
PAST PERFECT
1 haskataraunyoyoi- haskatankemiyoyoiku
antanku
2 haskatarakeman- haskatankemiyoyoiku
anki
3 eroyoyoikambaiki
IMPERFECT
yoyoiwu
wabarahaskahinyoyO"
ikai
PRESENT PARTICIPLB
harayoyoikai
PRESENT PERFECT
IMPERATIVE
haberayoyoiviraku
TO LIVE. HARAKA
FBBBENT
SvHgular
I unhaku
t miakihariva
S liaiirahaku
Plural
noahano
matokihariva
harakanku
IMPERFECT
I baiinhakaUUi
^ biiirahakaU^
* kmkati
haiiranoahakati
miakihaii*ikatia
haiirahakatikanu
PAST
^ luahakati^ noarahaku
^ miakihaiikati^ noararamahaiipowniku
^ habutaraipownika haiirahapownikanku
FUTURE
Singular Plural
1 urihabirati'iki ninononhanonku
2 harivandosiwu handosiwu
3 haraviraku haraverakanku
CONDITIONAL
1 harakianku norahativiriki
2 harovimirahakanku mirahati'iki
3 haravirakanku harakanti*iki
PRESENT PARTICIPLE
haraka
PAST PARTICIPLE
haiirahakatitai
IMPERATIVE
nendurahaku
TO BRING, URAVIKAI
PRESENT
Singular
1 rtbuitciki
2 ahnnriiwA
3 hmibuti'iki
1 unbiiku
2 menkibua
S buridma
Plural
nora'abuiti'iki
nundosiwu
wabuRfi^uti'ik]
PAST
norabuku
minkibua
marabukanki
FUTURE
Singular Plural
1 erabuti*iki
2 nunkibuti'iki
3 bukinka
norabuti'iki
bundusiwa
haborabuti*iki
CONDITIONAL
1 burati'iki noraburbuirati'iki
2 bucongdoconk bendosimi
3 haraburburati'iki harobnti'iki
FRBBENT PARTICIPLE
burooni^ieiiawa
PAST PARTICIPLE
marabwaku
IMPERATIVE
iraki
90
TRIBES OF EASTERN PERU
ADJECTIVE PRONOUNS
Anything
hawidi*ibidAi
All./. aiinvobitcoditi
Some
yamerdiki
All, m. itoeritsanaii
A few
taowarihovida
Same harliki
Nobody
howana
Sufficient yamatancrake
Nothing
maraiyamaaai
Both drabui
Much
itcaliti
Each one habitcorilai'i
Few, m.
yamataniraker
Other oitsa
Every, m.
havitci
Such a ha'adi
Every,/.
hatioavia
Something hardiki
Either
owitsarankaravitci
PERSONAL PRONOUNS
I
iya, ilya
We
witsanawa, noabu
Thou
yebitco, mia
You
natoti, matobu
He
drabui, eanato
They
yawitsarasibanawfl
She
hatin€toti, owa
owabu
POSSESSn- E ADJECTIVES
Mine
nokona
Thine
hawina
His
seitaa
Ours
habati
Yours
ha^*ina
Theirs
kokui
DKMOXSTRATn'E .XDJECTHES
This m.
nMto
That^ distant, m.
hadiki
ThiJ^ /.
That, m.
nokonarikinekto
howiriito
That, distant, /.
These
hlrim^y&kata
That/.
OK-adi
tX>MPARISOX
l^ooii
h«i^inkinoka>KY
Sour
P^
Belter
Best
Bad
Worse
Woc*t
hakontiki
Kakx^ntiki
hakon>o)iki^niii
xSnokai'Hiake
hajKkinuatmtmiuike
Sourer
Souirst
Much
MOIY
Most
makac
itoariki
ito^Mdedca
itcemifiki
Sweeter
watacema
little
kimoa
itcameciipo
itcameeseo
S^irtete*!
^-atacenvK
Least
PANOAN STOCK, THE CONEBO
91
Vocabulary.
THE FAMaY
Family
itcarikanonkaiUbo
Brother
honiboci
Man
werbo
Sister
sSvi
Woman
ai'ibo
Son
yosi
Husband
mia
Daughter
yosa
Wife
nokoSni
Child, m.
otco'atonk
Grandfather
otdpapa
Child, /.
mici
Grandmother
tetiicko
Boy
waka
Father
papa
Girl
yosa
Mother
t«U
Infant
tcftkitcora
Unde
tciopapa
Grandson
kai*ibo
Aunt
natci
Granddaughter
tsano, tStadko
PARTS OF THE BODY
Body
yamarakanami
Stomach
poko
Flesh
nami
Belly
poro
Skin
bici
Arm
hatioya
Bone
sttotc
Forearm
poya
SkuU
manapu
Upper arm
kici
Head
mapo
Lower arm
vitais
Hair
woa
Elbow
poenki
Hair, white
W08
Wrist
muituki
Face
vimano
Joint
pontonko
Beard
koimi
Hand
maka
Eye
vero
Palm
mikenopas
Eyebrow
verokosini
Thumb
mikana
Ear
pavSki
Nail
mansis
Nose
dretci
Finger
miatoti
Mouth
kusa
Index finger
icama*oha
Tooth
s^U
Patella
drabosa
Tongue
hana
Foot
tai*ipoga
Nedc
tSton
Sole of foot
tai'inopas
Moulder
vaska
Toes
tai'imontis
Back
karso
Heel
tai'itciponk
Side
Sspi
Ankle
tai'itongo
Breast
sirotd
CARDINAL
POINTS
North
paro
Southwest
natokayavi
South
tdpunki
Southeast
natotcipunki
East
varipikoti
Zenith
nato'abutciki
West
varihikita
Nadir
maiwitcitco
Northwest
nendoriki
Up river
parorebuki
Northeast
nendoriparatcipunki
Down river
toipunki
92
TRIBES OF EASTERN PERU
UNIVERSAL SYSTEM
The Conebo have words for one and two only; four is sometimes two
and two, while all the other words are taken from the Quichua instead of
the old Panoan. The Quichua is like the northeastern Peruvian dialect.
I do not now attempt to account for this borrowing.
1 havitco
14 tcunka tcusku
2 rabui
15 tcunka pitcika
S kwimica
16 tcunka sokota
4 taisku
17 tcunka kantcLs
5 pitcika
18 tcunka pusak
6 sokota
19 tcunka iskun
7 kantcis
20 rabui tcunka
8 pusak
21 rabui tcunka havitco
9 iskun
22 rabui tcunka rabui
10 tcunka
SO kwimica tcunka
11 tcunka havitco
31 kwimica tcunka havitco
12 tcunka rabui
40 tcasku tcimka
13 tcunka kwimica
50 pitcika tcunka
VERBS
be
oinke
move
l&m&ritkAkA
buy
how&kope
paddle
h^enake
rail
k«m&ke
paint
mksk
carry
sey&ke
painted
mkakKwk
chop
pusake
pass
venokAene
come
n£tahoo&
pay
sheroe
cook
yo&ke
pick
sen&r&ki
cry
siyeke
return
kAkAse
cut
n&k&kl
roast
yonAnke
die
mawatA
nm
h&w&ketot&k&
dig
toeneke
seU
m&nege
divide
p&kSrske
send
kiitAwA
drink
seyake
sew
kursegkS
eat
pete
shoot
tow&te
enter
heke
sing
aburwa
faU
r&k&te
sit down
y&k&te
fly
noya
sleep
os&e
give
mSneke
smell
ken&nke
go
nena
sting
natursAkA
grow
yose
stir
cove&nke
have
yfttinke
sweep
m&sote
hear
fiTnlcTyfttn^
swim
nonoe
hide
pebldaka
think
cen&ne
hunt
hav£m&ke
vomit
kenane
know
megonfyemA
wash
teokap&rdbli
PANOAN STOCK, THE CONEBO
93
ADDITIONAL WORDS
always
ankle
arrow
if
it. night
b&U
utiful
ore
ly
body
bone
V)th
bow
Wekst
breast
kfancii
bravc
breakfast
iMidgc
IttUBant
woldtdddce
mimp4piyoeUi
nokooronAinpotaame
dr&mlde&ki
havltce
hativavia
ech&«etsauie
ienvobetcodete
habetco
h&beseek£
n&iowIdeetA
mgr&k4k&
tictongi
h&leby&
pey4
n&d&venak&ut^k&u&
y&me4merie
y&me
c&rso
Ykckwalo
i&pk
sintA
koeme
akolekhehoo&
watoe
moo&
pooo
y&k&toe
hike
es&
woa
yam^rdlke
yamarakaname
8&otc
dr&bue
k¬e
esorsta
srotoe
hewepayOk
buabo
Impebano
k&w&te
kencoUkS
tor&mpe
sawl
oanoe
cat
diair
cloak
dose
cloud
coca
copper
com
cotton
cow
crazy
dance
dangerous
dark
day
day after tomorrow
deaf
deep
difficult
deer
dinner
direct
distance
dog
double
dozen
drum
duck
each one
ear
early
easy
earth
elbow
enough
eye
eyebrow
face
far
fear
finger
fire
first
fish
monte
meceato
y&c&te
kolltce
ktoey&
nictc, nltako^
h&waro
p&nse
s^rke
wasmie
vaca
tcopot&w&ke
w6w^u&hoa
hakomilekekatema
tc&r&rike
etes&v&te
aets&b&kes
nInkiyamSdS, nlnkiyem&h
koceo
anantesnareke
tc&so
y&nt&mp&r&b&no
an&tcireke
otcolike
otcetc
tttkev&Ukeola
tambora
nono
h&betcordie
p&vake
n£t&we
on&ntemiklek&
mie
po^nke, pontonko
y&m&t&uer&kS
v6ro
v6rokosejie
vem&no
otcosereke
n6tepautce&
me&tote
c&ro, tee
h&betco
W0&
94
TRIBES OF EASTERN PERU
flesh
nkme
lower leg
velass
floor
hftm&U
machete
matceto
flowers
huk
massasamba (fniil
L) s&mAme&t^^
fog
m&tse
massamba (fruit)
nes&urimefllX^^
following
h&bwet&okl
mend
kofihitike
forearm
poya
midday
gu&de&ptt
fork, wooden
sas&
milk
torftmpe
fork, silver
sasica
monkey
esokoro
foot
tiepoga
moon
ose
four times
etc«rek&tAb&t«
mouth
kii5»
fruit
sen&
mouth
sCrke
gold
cole
much
etcAlete
hammock
kmkkk
nail
n&uses
hand
mkkk
name
hItni
handsome, m.
h&konteke
neck
taton
handsome, /.
rak^maendw
never
k^mami
happy
hoykmk\ik
new
hekerftktt
hat
yon&r&ke
night
ocenftre
head
mkpb
nobody
how&n&
headache
esendica
noise
t6tir&met£
health
mem!nenoImp&d6
nose
drfitce
heel
tietceponk
nose-ornament
k^mltc
hill
mkuesne
not any
\^mersk&
horse
cabie
nothing
m&riy&mari
house
srobo
not yet
olmp&deo
how
hdwide
now
olmpadeoe
hunger
t^r&pec&sSper&nd&suaso
ocelot
enowkkk
hunt
gu&nor&ke
old
p&pftcgo
index finger
eshania ob&
old man
otcsp&pli
injustice
erftckeamftk
old woman
tet&cgo
jaguar
eno
old tree
hevetano
just
habetcer&Ink6
one or the other
GweiskTkskkrkvetC^
lack
mAnor&k^
once
y&betcorftt&t&uga
lake
ey&h
one-fourth
dr&buekaskesabue
large
&ne
one-half
kftskebAno
last
p6wCste&
one-third
ne&w6
late
m&r&klb&de
orange
naransa
lazy man
yomtttsti
other
oetsa
leaf
nepu6
paddle
veente
left, to the
mdrmiH)
pair
kesydr&bue
lemon
lemoh
palm
mek^nop&s, tienop&s
lie, n.
h&nsuet^et!
Pan*s pipes
p&k&nowek&o
life
dromivfi
pantaloons
tcfirftste
little
y&m&tAner&ker
papaya
potca
light
howl
parrot
W&W&
load
kkvkk
part
s&tu
long
m&ik&den&uk^
past
ewldeke
PANOAN STOCK, THE CONEBO
95
le
xien
Hr&bos&
then
olmpadeo
hondo
third
keniec&
cenet&poo
thing
hArdeke
par&nt&
thirst
tirese&tc&se&tsemotsoson
mAnor&ke
three-fourths
h&hetcek&sk&
heve
thrice
kemesher&botaev&
pak
through
hdwewoomanketcetcowemaukeva
hesveyAma
thumb
mek&n&
CstonAwe
tired
lerSosemilrez^
coplsege
tire<l, very
&«okoce&me
oe
tobacco
dromb&
olmp&rdMhevfno
today
neriineng&ta
w6rekose&me
toes
tiemontes
w&rfttAw&t€
tomorrow
w&kes
mekayow
tongue
hknk
huoTy&
too bad
men6klen&k&
peshe
tooth
sata
hoyenifi
trail
vie
hoyeni^, pettmerfti
tree
hew6
ihce
tribe
sowotsa
hirleke
trunk
heweved&
piroftne
turkey
coso
niipong
turn, n.
wietetso
hilnpedSke
twice
habet£rek&t4ng&
dakote
two-thirds
dr&bas&boa
kotong
ugly
h&kemoleke
tcetondC
until
Croki
tow&te
upper leg
kece
v&tka
useful
hiyonoteAmft
aspe
various
etch&reke
coleke
verba, fruit
nersw&
miciniiho&
village
p6sk&uko
y&k&p&leb&no
voyage
dr&m&unk&kl
bece
waist
kotdnk
pep&leb&no
war
senAte
m&niipoo
warm
ts&n&seke
nie
water
ump&s
oa&k&s
way
vie
m&ckotceenow
where
hfiwidc
ne&wl
white hair
wos
y&m6rdeke
wind
new&
tsow&rehovid&
word
h&unhitt
hawedeebed&e
work
nokor&
mAw&te
wrist
muetuke
tcetck&
year
tsosenem&rike
nokesta
yesterday
yantA
&wa
yucca
ats&
96 TRIBES OF EASTERN PERU
SIPIBO
Distribution and General Culture. The Sipibo propeily bekng
to the region of the Ueayali River near the mouth of the TambOy
but today they are found scattered among rubber wodken all
along the Ueayali, Urubamba, and Madre de DioB BivefS. Thv
traditional home was a place called RoboyB on the lower XJmgfA
The group whose physical measurements are reoorded here
found in the possession of Sr. Maximo Rodriguez, a rubber
on the Madre de Dies, near the mouth of the Piedras River. WiB
are indebted to Sr. Rodriguez for much of our informatioii,.far
the privilege of working with the Indians, and for his own qileiH
did hospitality.
The Sipibo speak a dialect of the Panoan language very eiinilar
to that of the Conebo. Their whole culture, material and social,
IS practically the same as that of the Conebo. Th^ have the
same loose political organization, with a head-man who exercises
little authority except in warfare, and occasionally in family
quarrels. They successfully repelled invasions attempted by the
Inca in ancient times, but they were greatly impressed by their
civilization and warfare. They think that the Inca will yet return
to power in the Andes. An3rthing they see that is new, strange, or
l>eyond understanding, they believe belongs to the Inca.
Home Life. The Sipibo build the same type of house as that
described for the Conebo (plate 12, a). They sleep on mats made
of reeds, or the soft parts of palm fronds. For their food supply,
they depend less upon fish and more upon agriculture, than do the
Conebo. They grow large fields of yucca or sweet cassava, and
make it into flour as needed. When the plant is about ten months
old, they pull the tubers, peel, and soak them in an old canoe for
several days, then shred them and roast in large pans, thus re-
ducing the mass to a very coarse flour. This flour may be stored
for several months, and used as needed. It is eaten in soup or with
water only, and is very nourishing. The plant grows from a cut-
ting, and requires very little cultivation.
The cooking utensils consist of the usual pots, bowls, wooden
spoons, and ladles with handles on either the right or left side (plate
15).
pEABODr MUHBTJM PAPBRS
/
PANOAN STOCK, THE 8IPIB0
97
Unas and Omamentatum. The m^ drees in a cotton cushma
Cfi^ure 10), which reaches to the knees, and stnnetimes they add to
■fclxiB a pair of embroidered trousers. The women wear short cotton
akirte, tdtonti, and cloaks, rakota, over one or both shoulders
Cpl&te 13). Men and women go bareheaded except at night, or
ixa. the sun, when they throw a loose cloth over the head. The
^vcmen gather the wild cotton, seed, clean, and store it away in
laj)^ leaf pockets which have a hole in the side for the hand. These
receptacles are suspended from the roof, and look like hornet
nests. The spinning is done with a spindle of chonta palm, ten
inches long, having a whorl of pottery, one and a half inches' in
diameter, and three-quarters of an inch thick, similar to those of
neighboring tribes. The lower end of the spindle rest* in a gourd
«up, while the other is twirled between the thumb and forefinger.
In order to prevent perspiration and the clinging of the thread,
the fingers are frequently dipped into a bowl of ashes.
The cushmas, skirts, and cloaks are woven on a lai^ horizontal
loom (plate 14, b). The necklaces, and arm and leg bands are
woven on a small heart-shaped loom made of a bent hana (plate 16).
98 TRIBES OF EASTERN PERU
The cushma may be dyed dark red, and have heavy lines of black
painted over it, or it may be white with either red or black lines
in paint (plate 11, a). The native-made skirts and cloaks are usu-
ally dyed black.
Cords are made of bast, and used for nets, ba^, carrying-
baskets, harpoon and bow cords, and drum stiings. The men wear
strings of feathers hanging down their backs, and long strings oi
beads and seeds over the left shoulder and under the right arm
1 children. The he
(plate 17). The knife, utcate, is attached to a long finely woven'
band, and hung around the neck (plate 17).
Both sexes wear half-inch bands on ankles, wrists, and above
the elbows, also necklaces of monkey teeth, and various kinds oS
beads. Those of monkey teeth fit close to the neck, arms, legs, or
wherever worn (plate 18). The longer strings of beads are worn
over the shoulder. Beads are made of seeds and nuts of different
kinds, bird bones, and teeth of various animals, such as pig, jaguar,
tapir, and monkey. Many glass beads are used on bands, an inch
WDT MrsEuu Papers
Vol. X, Plate U
Pbabodt Mubeuu Papbes
Vol. X, Platb 15
PANOAN STOCK, THE SIPIBO 99
wide, worn about the neck and wrists; these are of different colors,
and woven into beautiful geometrical designs (plate 19). Both
noen and women wear nose and lip ornaments. The septum is
pierced, and a small disc of shell or silver, the size of a dime, is
suspended on a thread or tied up close to the septum. The lower
lip is pierced in the middle at the level of the gums, and a flat piece
of silver or wood, kodi, inserted. This ornament is two to four
inches long, tapering from one-fourth inch at the lip, to one-half
inch at the lower end (figure 12, a, b). They paint their faces,
hands, and feet in elaborate geometrical designs as shown in figure
13. These hnes are laid on with strips of bamboo. A strip, of the
100
TRIBES OF EASTERN PERU
deared width, is drawn over the surface oi the paint, then laid
on the skin, and drawn from left to right. The work is free hand,
and done very rapidly. Certain persons become more expert
than others, and may be called upon to paint a number of friends.
Anyone may wear the paint, which seems to have no significance,
other than that of satisfying their ideas of beauty.
Tobacco. The men grow tobacco, and anoke it in large wooden
pipes, six inches lot^, one and a half inches across at the boiri,
and tapering to one-half inch at the bottom. The short stem is
:q]HI]^^^k
made of bird bone; these are like the pipes of the Conebo shown
in figure 7. The women never smoke.
Artistic Designs. The Sipibo use the same general geometrical
designs as the Conebo on their potter>'i paddies, clubs, and parts
of the body. They usually paint the l^s, arms, forehead, and
neck black, and then paint designs in red or black on the face,
hands, and feet. The original designs, here reproduced (figure 13),
were drawn by a woman n'ith a strip of bamboo on the face, hands,
and feet of her husband; then with a pencil she copied the designs
on paper after a tracing of a hand, a foot, and a rough sketch of a
face, had been made for her. The same designs are used by women
and men without distinction. A\'hale\'er meaning these designs
may have had originally has been lost, for they are used for purely
Peibodt Museum Papers
Vol. X, Plate 16
«, BpindlpwhorJai mnd lo
FuaoDT MusxuM Papers Vol. X, Plate 17
■wddsM ol woven cotton mth nutithtl] pcndHOti, mnd a feathered bead banil. (1/4.)
PANOAN STOCK, THE SIPIBO
101
decorative puipoees now. It is interesting to note how completely
Uank spaces are filled with fragments of demgns, and bow variety
is ^ven by making some of the elements in wider lines. There is
a general similarity of design running through all the productions,
whetber on implements, utenmls, clothing, or the person, but no
two are exactly alike. The ai^ulai forms may have been produced
by basket-work. Very few curved lines, if any, are to be found,
ud no realistic drawings.
Marriage. A man may marry as many women as he can support,
but all must belong to his own tribe. He may have concubines
from another tribe, and so raids are made among enemy tribes for
the purpose of obtaining women. A man must many all the
sisters of the family as soon as they are old enough, but he may
marry into other families also. The marriage ceremony with the
operation of defloration, is the same as among the Conebo. Each
wife has her own fire in the large common house, and she and her
children eat and sleep alone. Houses are not in villages, but each
house is separated by some distance of forest. A son may bring
his wife into his father's house; or several brothers may build a
large house together, and bring up their families under the same
roof, having nothing else in common. Wives are always very
kindly treated; even when unf^thful they are not punished or
driven away. They are thus encouraged to confess, and give the
name of the offender. The method of settling such a family affair
102
TRIBES OF EASTERN PERU
is, to say the least, unique. The offended hushand gives no sign,
but at the next fiesta when there is always drinking of chicha, and
all arc more or less intoxicated, he catches the guilty man by the
hair of the head, and cuts a long deep gash in his scalp, with a small
knife, called utcate, made and carried by every man for this pur-
pose. They are now made of steel, but in the form of the ancient
peccary tusk knife. Satisfaction is thus secured and the matter
finally settled; there is no grudge remaining, and no retaliation.
The offender cannot be attacked at any other time, cut in any
other place, or punished in any other way. From the fact that each
man carries an utcate, it would seem that there must be constant
use for them, Wc examine*! a number of heads, and found that
about one in four had sears, and some fellows had three or four.
Scars are no disgrace, yet those who had none took it as a good
joke on the other fellows, and pointwl out the guilty ones, who took
it all good nature<lly. Men treat women and ehihlren with great
consideration. They trade their own things for necklaces, beads,
etc., and give them to the women. Sometimes a woman would
not trade her own things because her husband was away, but
when he came he always allowed his wife to do as she wished. I
never saw any evidence of angiT or rude tn'atment between hus-
band and wife.
PEMMoar HuBKini Papkrs
Vol. X, Plate 18
I^ABODT Mdsxdh Papers
Vol. X, Plati 19
Hipibo beaded neoklaca, Bad bracelet (upper ficun). (About 1/3.)
ft ^
PANOAN STOCK, THE SIPIBO
103
He Dead. When a man dies a small canoe is made for a coffin,
Ills body and all his belongings are placed in it, and buried in the
earth floor of the house. All his neighbors attend the funeral, and
while the men are placing the coffin in the grave, the women march
around the outside of the house, holding hands and weeping. The
wife or wives remain in the house near the grave.
TTw family cuta down the field, and moves away to prepare a
lew field and build a house. The old house is loft standing over
the grave. The widow at once goes into mourning; she cuts off
her hair, paints her face black, and wears white clothing for a
year. Every night for a month, and every full moon for a year,
ehe returns to weep at her husband's grave. She throws away
Sipibo paddle, ahai
Length, 6S inctm
everything that her husband has given her or made for her. At
Rodriguez's place there were two women in mourning; one for a
relative, and the other for her husband. The one mourning her
husband had her hair cut close to her head, was dressed in white,
and remained under her mosquito net all the time, eating nothing
for some days. The other woman, as I passed, was crying so as
to be heard a long distance, but in a half hour when I passed again,
she showed no signs of mourning or grief.
When a woman dies, she is buried under the floor of the house
in the same way, without any ceremony, and the widower shows
no sign of mourning. When a small child dies, the neighbors come
in and sit around the room; the dead child is passed around and
each woman in turn holds it for a time in her arms, and then it is
buried under the floor of the house.
104 TRIBES OF EASTERN PERU
Religion. The Sipibo worship the moon as mother of all men.
At each full moon there is a fiesta with songs and dancing. They
have no worship of the sun. They do not account for the origin of
man or of anything else. There are three heavens, all above,
where the souls of the dead go. There were but two imtil white
men came, when the lowest heaven was invented for them, the
next higher for all the savages, and the highest for themselves,
who are not savages but civiUzed men.
The good and bad all go to the same place at death. Heaven,
or the place of the dead, is much like earth, except that there are
no storms, and simshine always. There are no enemies, or hard-
ships, but plenty of game, fish, and women. All live above eter-
nally, and there is no resurrection or retmn to earth. There is very
Uttle difference between the treatment of the good and bad, except
that the bad may have more difficulty in getting food.
Medicine Men. The medicine man gathers herbs, makes medi-
cine, yobusi, and attends the sick. He reduces dislocations, and
sets broken bones with splints and bandages. He massages a
great deal in his treatments, but practises sorcery also. He shoots
small bones or wooden arrows into anyone at a distance, causing
sickness and death. He can remove such arrows shot by other
medicine men. To do this he has a smoking ceremcHiy in which he
uses tobacco. He sucks the arrow, r^noves the piece of bone or
wood frcun the body of the sick man, takes it from his mouth, and
exhibits it to the patient and to others present. In certain ail-
ments he covers the seat of the pain with wet tobacco leaves,
blows on them, and afterward sucls out the disease and swallows
it. Such diseases do him no harm. If a man dies in ^te of this
treatment, it is because the other medidne man is more powerful
than he« and he is not held responsiMe. The positicxi ot medicine
man is inherited by his dde^t son. The sick are wdl cared for,
and the dd people are respected and kindly treated.
PANOAN STOCK, THE AMAHUACA 105
AMAHUACA
Bistribution and General Culture. I was unable to visit the
borne of the Amahuaca, but my infonnation was obtained from
two very reliable sources: Sr. Mathias Scharfif, who had lived and
Worked among the Amahuaca for several years, using them in
gmhering and transporting rubber; and an Amahuaca girl, Kat-
firime, about twelve years of age, belonging to a Peruvian woman
'Wko was on her way from the interior to Lima. The girl had been
stolen from her own people a few years before by the Campa, and
»cdd to a rubber gatherer. We spent six weeks at the same rubber
station, and got a vocabulary and much information from her. She
was afterward taken from the low hot interior country over the
Andes moimtains at an elevation of 16,600 feet. She was poorly
dad, compelled to walk to keep up with her owner on horseback,
and, in her exhausted condition in the cold high climate, she con-
tracted pneumonia, and died before reaching the coast.
The home of the Amahuaca is the high country about the head-
waters of the Sepauhua, Piedras, and Purus Rivers. The tribe is
reported to be very large, possibly three or four thousand people.
They live in families along the river in large communal houses.
Their houses are built one hundred to two hundred feet long, and
tiiirty to fifty feet wide, with very high ridge pole, and open gables.
The framework of the house is made of rough poles, and the roof,
which comes down to within three feet of the ground, is made of
pahn leaves. A wide hallway bordered with woven mats of palm
leaves runs through the middle of the house. On each side there
are a niunber of rooms ten or twelve feet square, separated from each
other by woven mats. Fifty or more people live in each house.
The people sleep in large wide hammocks, capable of supporting
two or three persons. When the evenings are cool a fire is built
under the hammock to keep the occupants warm. Each family
has its own fireplace, which is either in the central hallway or at
one end of the house.
The Amahuaca have a very loose tribal organization. The chief
inherits his position, but exercises very Uttle authority except in
times of warfare, when he has full control. They are an agricul-
tural people, having large fields for growing com, cassava, plan-
tains, pumpkins, and peanuts. Their food supply is supplemented
106 TRIBES OF EASTERN PERU
by hunting and fishing. They build blinds of leaves near game
trails, and shoot the animals with arrows as they pass. They also
use blinds to call the curassows within shooting distance. They
capture the tapir by digging a deep pit in his runway, and cover-
ing it with leaves. They carry the dirt a long distance away from
the pit.
Fire is made by twirling one stick between their hands on a
base which rests on raw cotton. They make chicha by the same
method as the other Panoan tribes, and from the roots of some tree
make a very intoxicating drink, which renders them delirious and
causes them to fall into a deep sleep from which they awaken with
pleasant memories. They are not as good pottery makers as the
other related tribes, but manufacture suflScient for their own use.
They make a rough carrying-basket of the ribs of palm leaves,
which they carry with the aid of a tump-line of bark.
Signal Code. They make Pan's pipes of reeds which are used in
making music for their moonlight dances. The drum is not used
in their dances, but is kept for the special purpose of sending
signals at a distance. The drum is made of a section of the trunk
of a hollow tree, covered with the tanned skin of the howling
monkey. Instead of the drum, they sometimes use a flat root of
the alatea tree, from which they remove the bark, but leave the
root in place. The signal is sent by pounding the root with a
heavy maul, the sound of which may be heard a very long distance
through the forest.
How complete the signal code is no one has been able to learn,
but it seems to be sufficient for all their needs. It would appear
that a drum keeper is always left at the village or at the landing
place on the river to send warning signals in case of emergency.
Once when Scharff went with his men to visit a village, he found
an Indian at the river, who directed him to the chief's house.
Soon after leaving the Indian, Scharff heard the sound of the signal
drum, and when he reached the house, there was no one there
except the chief to receive him. His interpreter told the chief that
they came as friends to visit him. The chief replied, " If you are
friends, you will leave your guns outside, and come into the house.''
When they went in, they were given chicha, and seated in ham-
mocks. After another drum signal had been given, the people
came from the forest into the house.
PANOAN STOCK, THE AMAHUACA 107
Dress and Ornamentation. The women wear a short sidrt
made of grass, bark, or woven cotton. The men go about naked
with the exception of a cord about the waist under which is tucked
the foreskin of the penis. This device is apparently designed to
protect the organ from injury. Children go naked until the time
of puberty.
The bodies are more or less covered with paint to protect the
aikin from the sun and bites of insects. Faces, hands, arms, and
legs are painted either red or black. Both men and women pierce
their ears, and insert small joints of bamboo as needle cases. The
hard wood and bone needles are used primarily for removing thorns
from their feet and exposed bodies. The septum of the nose is
pierced, and a small stick of wood worn through it. The lower Up
is also pierced, and a decorated piece of flat wood or silver is worn
in the same manner as among the Conebo.
They artificially flatten the head of infants by tying a board on
the forehead, and they also flatten the nose by tying a band across
it. The front teeth are sometimes filed to a point in order to pre-
vent the collection of particles when eating meat, and to be better
able to tear the fibers apart. All wear long strings of beads made
of red and white seeds, and bands of woven cotton around the
arms, either plain, or with small monkey teeth attached.
Marriage. The Amahuaca marry within the tribe, but outside
their own village. While they are allowed to marry more than one
wife, monogamy is the general rule. To marry, it is necessary for
a boy to hunt and work for the father of the girl he proposes to
many, imtil he has shown to the satisfaction of the father that
he is able to support a family. When the father has given his
consent, the young man must go into the forest some miles away,
dear a field, plant it, and build a house. When his field is ready
to use, at the end of about ten months, he returns, and takes his
bride, without ceremony, to live with him in the new home. At
the end of a year they return and make their home in the com-
munal house of the wife's people. If a woman proves unfaithful,
which seldom happens, she is driven away from the tribe.
When a man has more than one wife, each has her own hammock,
and fireplace; each furnishes her share of food for the husband,
who eats alone, or with the boys of the family. After he has con-
cluded his meal, the women and girls eat what is left.
108 TRIBES OF EASTERN PERU
The Dead. When a man dies his immediate family leaves the
house. The men of the household tie a rope around the neck of
the naked corpse, and drag it into the forest, where it is buried in
a sitting posture, and covered with leaves and earth. There is
no other ceremony, and no evidence of mourning.
Warfare. The Amahuaca is one of the few tribes that makes a
formal declaration of war, or notifies its enemies that it is prepar-
ing to fight. The conunon cause for warfare is the raids made for
the purpose of kidnapping women. The chief has absolute au-
thority, and makes preparations two or three months before set-
ting out on a war campaign. They collect food, and make bows
and arrows. When everything is ready, all the young women and
children, carrying enough food to last two months, are sent away
a long distance into the forest. It is the custom among all of these
tribes for the conquerors to capture the women, and so this pre-
caution is taken. The older women go with the men to carry food
and ammimition. One tribe notifies another that it proposes to
make an attack, by scattering loose com along their trails. This
seems to be a formal declaration of war. When a rubber gatherer
wishes to be friendly, and to trade with the Indians, he hangs a
gift in a tree near the Amahuaca's house. If the Indian wishes
to accept the offer of friendship, he takes it, and leaves something
in its place; if he does not wish to be friendly, he leaves it, and
scatters com about the place, as an evidence of hostility. When
going into battle, this tribe makes the attack on the enemy very
early in the morning, long before daylight. They keep their posi-
tions as they advance by imitating the call of some bird. When
they have completely surrounded the house, the signal to attack
is given by the chief. The chief remains behind at some distance,
with a small bodyguard about him, receives messages, and sends
orders directing the fighting.
They carry off the young women and children, but kill all the
men and old women. They bum the buildings and destroy the
fields, but never take possession of them. In warfare, they use
bows and arrows, and clubs, but no spears, blowguns, or poisoned
arrows.
The Amahuaca are noted warriors. They are said to be at
enmity with all Whites, and to kill them upon sight. Upon inquiry,
I learned that the first expedition that went up the Purus River into
PAXOAX ^rOCK, THE AMAHTACA 109
tk AmahaacA countrv was well received bv the Indians, and
laiialigj with all neeessaiy provisions. Af t^^ ^)«idinf: some time
ikk the tribe in looking over the tenritonr for rubber trees, the
■s. when they were ready to leave, captured an Indian girl, and
csrifd her away befcxe the Indians could make resistance. When
tkr (feeo%efed what had happened, the Indians followed and
ittidDed the canoes in their attempt to rescue the girl. None of
tk vfaite men were badhr hurt, but manv of the Indians were
m m
iKo^iered. They were finally beaten off, and the girl was carried
HIT. Since then thev have not admitted white men to their
Tilhp*T: ajMi becau^ of this they are reported to be savages.
Chnacter. A very good in^gfat into the diaracter of the Ama-
baca ^ given by the following occurrence: Sr. Scharff wished very
■ath to have a large group of Amahuaca asast him in gathering
ad traisporting rubber, and so taking with him as interpreter an
Amahuaca who had been in his employ for several years, he made
1 nat to one of the chiefs in the interior. When thev landed from
Aar canoes at the Indian village, the interpreter went to the <4iief ,
karing Sehar^ and his armed men behind. He told the chirf
lAsJt they had come for, abo about the good diaracter of Scharff,
and the work he wanted the chief and hb people to do. The Aid
Rpfied that he willed the white men would leave him and his
people alone in their own country, that they were not molesting
the Whites, and they did not wish to be molested: but after due
eomaderatioQ the chief sent for Scharff and told him that he would
make an investigation of his place for himself. He sheeted four
of hi^ own men. and went home with Scharff. They locked over
the tefritory. made complele investigation of the whole situation,
and returned to their people. They then hM a meeting, and de-
cided to accept Scfaarff^s offer, and to move to his river. The chief
told Scharff that they would remain where they were for the pre:^
cut and send men in advance who would make clearings* build
houses fcr his people, and that in a year, when the firid^ were ready^
the tnbe as a whole would nK>ve to its new location. The plan was
accepted and faithfully carried out by the chief.
The Indians were not ahravs given such an c^iportunity to decide
their own fate, as we learned from many occurrences and reports.
We made a journey of several months to visit the brother of Sr.
Scharff, who had a place and several hundred Indians on the upper
no
TRIBES OF EASTERN PERU
Piedras River, but before we could reach him, he was killed. He
had been in the habit of sending a white man with some Indians to
bring in men of another tribe. The methods were often barbarous;
a few Indians would be captured, more killed, and the rest put
to flight. Just before his death, Scharff (the brother) sent some
of his Amahuaca Indians alone, armed with Winchester rifles, to
capture a tribe a long distance away. It was the first opportimity
these Indians ever had to retaUate, and they decided to make good
use of it. Making preparations for a long absence, they soon re-
turned, killed Scharff and his ten white employees, and burned
the place. The report soon reached other rubber men, and Sr.
BaJdimero Rodriguez, with whom we had spent several weeks on
one of our voyages, went over to learn what had become of all the
rubber and other effects belonging to Scharff. The details will
never be known, for he and all of his men were killed, and no
white man has since risked a visit. The brother who was kiUed
was the most notorious of all the rubber gatherers in the upper
Amazon region.
Vocabulaiy.
THE FAMILY
People
atiri
Sister
tdpi
Family
mikai, meke
Son
tcampi
Man
hunte
Daughter
tdpi
Woman
c6nto
Infant
bista
Father
upa
Grandfather
miyawaka
Mother
mipui
Grandmother
uga* mipui
Brother
tcampi
PARTS OF THE BODY
Body
nampi
Neck
tustcu
Bone
cautc
Breast
tcutcu
Hair
bate
Stomach
poka
Face
eruke
Bowels
poko
Chin
huta
Bkdder
isonti
Beard
kunte
Arm
bofia
Eye
wcro
Hand
maka
Eyebrow
werspi
Finger
muka
EyeUsh
wersmi
Foot
taku
Ear
pavinki
Leg
gistci
Mouth
ktiska
Heart
hointi
Lip
kutcka
Breath
wihe
Teeth
huU
PANOAN STOCK, THE AMAHUACA
111
ANIMALS. BIRDS, AND PLANTS
Bfaok^
lU
BM
IWkiy
fvPcd
Hicmw
Bee
White
fibck
uieco
Anfwer
Aik
Bend
ffite
Bleed
Bofl
Bam
Bmy
on
Catch
Come
Cook
Oy
Core
Cot
Die
Dive
Divide
Do
Dream
Drink
Drop
Eat
Enter
toelntiik
intok
ontuk
iya
iyepa
kotcuic
aaink
stcka
micki
nedbi
otoo
tcao
tooic
nesmau
ukaii
konUK
tutcaiK
Smpi
hobatoe
uratcki
wuki
kuatci
wake
kimtatd
kusatci
hoki
hobake
adarki
natcuke
catuki
naki
wucaki
h«ki
kakuki
aki
uctcaiik
aiyaki
mananke
hiM
«ki
Mosquito
ciu
Corn
huki
Yucca
atsi
Cane
tawata
Banana
manintca
Papaya
niKmpe
Camote
kadi
Tree
hi
Bark
ckaka
"Wood
hie
Cotton
capu
COLORS
Blue
tcao
Yelk>w
mfltce
Red
bietce
VERBS
FaU
pakui
Fear
itakui
Fight
mutcui
FiU
wupatci
Find
J'Tnki
Float
wuatoe
Fly
pui
Follow
giwaii
Forget
sinayampi
Freeze
matiii
Give
inanki
Go
kai
Grow
naba
Hear
bastx^ki
Help
akinld
Hit
magui
Hold
untak
Hunt
haintc
Kiss
imbake
Know
einke
Laugh
usaik
Lead
bnki
Leak
bupai
Learn
apai
Leave
niwaki
T^nd
inanki
lie
utaai
112
TRIBES OF EASTERN PERU
T^ift
iyarki
Shake
cake
T,ike
untak
Shoot
matarke
Listen
undestcai
Show
inke
Live
andowhai
Sing
cumbake
Tiook
einki
Sink
untuke
Lose
yokaki
Sit
saui
Make
aki
Sleep
ocai 1
Meet
iike
Smell
cuti
Miss
kantai'i
Smoke
koi
Murder
Ytotaki
Steal
vianke
Overturn
mapokiwani
Strike
mauke
Paint
kiintari
Suck
uyuke
Pass
vindoke
Swallow
hidii
Pay
inanki
Swim
wugai
Present
inanke
Think
cinai
Roast
nantuki
Thunder
baiicke
Rob
vYanke
Tie
nocake
See
einke
Vomit
hanake
Seek
wandaki
Wash
tcokake
SeU
manke
Weave
kustcuke
Set
wake
Wound
buoi
Sew
kustcuke
ADDITIONAL WORDS
Around
watci
Fan
pici
Bad
iroma
Fishhook
mickiti
Basket
kaka
Fast
wuntah
Bead
moro
Fever
itsi
Bed
kaka
Fire
tci'I
Belt
navi
Floor
tahuk
Bow
biya
Friend
ansabu
Bridge
hu
Fruit
biempe
Canoe
ckatxnik
FuU
aui
Cold
matse
Funeral
mai
Crooked
takome
Grave
kinti
Cooking pot
kunte
Good
cada
Cushma
wastci
Hammock
disi
Day
notoi
Hard
kuda
Dead
nai
High
mananke
Deep
bisma
Hill
mai
Diarrhea
trihui
House
tapas
Dry
dando
Hot
itsi
Ear-rings
theusi
Hungry
kucmanai
Ear-rings of shell
paruntanti
I
iya
Egg
watoe
Knife
iyampi
Empty
iyemba
Tiake
wakoma
Enemy
ilakui
Leaf
montepwi
PANOAN STOCK, THE AMAHUACA
113
Idrtcu
Sand
mXsbo
tcai
Seed
ustcuk
topiki, hii
Sharp
mocak
Shoe
tantc
bicii
Short
bista
hiTd^te
Sick
widamba
nampi
Snake
trontuk
micipa
Skirt
watd
kakiiki
SkuU
uapu
natai
Sky
ocuk, nai
auntuk
Small
bista
UBtcuk
Soft
wayo
mismi, nel
Spirit, good
yodma
mai
Spoon
yambetsamba
watoemai
Spring
ifia
sambi
Star
bista
orama
Stone
mastca
moro
Straight
tcai
hombo
String
nutri
wiputek
Supper
ledi
kaka
Sun
wadik
tsambe
Sweat
niskai
uinta
Sweet
wata
yampSi
Tattoo
apu
yampa
This
Ytably
yambinatcki
Thread
nici
edutcbe
Tobacco
Ytompe
yampa
Tomorrow
anuntai
tcunti
Tongue
antak
naa
Tribe
wuitsa
wicuatckiii
Truth
konk
• •
ISl
Ugly
ySroma
kuntai
Urine
isawi
kaao
Unripe
kuda
wai
Untrue
ontsahi
waketa
Vacant
yamba
watdmai'e
Vine
nSstci
kicpu
War
mauki
ui
Water
wakoma
cadak
Wet
mutca
matca
Wide
toah
maniwa
Wind
matsi
huntuk
Wing
pai
mananki
Yesterday
ayante
hi
You
miya
nice
Young
mastcuk
doro
Good man
tcadak
tastdk
Bad man
iromak
114
TRIBES OF EASTERN PERU
My house
Our house
My foot
My feet
Your foot
My hand
My hands
Your hand
I^y dog
This woman
man
I am warm
I am oold
lam hungiy
lam thirsty
mitapas
untak
tahutc
mitahutc
nitahutc
muimaka
itabuk
mainta
untak
itably oonto
itably hunti
m€ska
cukSi
kucmenahi
wakoma
PHRASES
lam tired
lamsle^y
lam weak
Hefeit is
There it is
lam in my canoe
You are in my canoe
We are in our canoe
kustcai
wufkai
nahaki
oha
mistcahu
mindastcu
nustcttha
We are in our good canoe caduk niknunhaunka
He is in my canoe ahaditu
A man will come in a canoe dahondihoe
A man will come with baggage hayahue
I see two men in a canoe itawihowi
I saw two macaws itawiinke
I have seen a dog intoinke
JIVARAN STOCK
Distributioii of Tribes. This group of Indians, commonly known
the Jivaro, occupies a large territory on the eastern slope of the
-^ndes Mountains in Ecuador between the Chinchipa, Altoma-
^^"anan, and Pastaza Rivers. A small space between the Marona
^^nd the lower Pastaza is inhabited by the Murato. There are
isine tribes speaking dialects of the Jivaran language, and having
similar cultures: Huambesa, Tamora, Cuanduasi, Ashira, Andoa,
Copotasa, Arapeca, Chargaime, and Upano. The first five of
these tribes are friendly among themselves, and are enemies of
the other four tribes. A line drawn west from Andoa would divide
these two hostile factions. I was unable to visit the Jivaro in
their own country to make personal observations, but was fortunate
in finding at Iquitos, Peru, Sr. F. T. Muniz, who Uved and traveled
for some years among this people, and who gave me much informa-
tion regarding them.
Early in the Seventeenth Century, the missionaries came into
contact with some of the tribes, and established stations. The old
Spanish town of Macas is reported to have had at one time several
thousand Jivaro, but today the town has disappeared and the
inhabitants are scattered among the Upano, who speak a dialect
of the same language. The more remote tribes have had Uttle
contact with the Whites, and they continue to practise their old
customs and to live their old tribal life. Their number has been
reduced, until at the present time there are not more than eight
or ten thousand remaining.
Home Life. There is no chief over the whole group, but each
tribe has its own head-man. In time of war, a war-chief is selected
who has absolute authority. They have no villages, but live in
large oval-shaped commimal houses, which may be seventy-five
feet long and forty feet wide, containing several families. A family
living in the large house may have a small house at a clearing some
distance away, where they live while cultivating their fields. The
houses are built of poles and have thatched roofs, the walls contin-
uing to the ground, without wmdows or other openings except two
115
116 TRIBES OF EASTERN PERU
doors, one at either end of the house, one of which is for the use
of women and the other for men. Each woman has her own little
section of the women's end of the house, with her fireplace made
of three short logs with ends together. At the other end of the
house the men are grouped, each having his own stool and couch.
The men in the house spend their time manufacturing blowguns,
poisoned darts, quivers, lances, and round shields of wood or tapir
skin. Here they make and keep the great signal drum. The men
sit on stools, but the women must sit on the floor. They have no
hanunocks, but sleep on couches built on raised platforms around
the walls. The women take care of the dogs, and keep them tied
day and night to the foot of their couches. They make coarse
pottery by the conunon coiling method, and also make baskets,
nets, mats, and ropes as needed.
Food Supply. They are an agricultural people, depending less
upon hunting and fishing than many of the neighboring tribes.
They grow com, cassava, sweet potatoes, and plantains. They
depend to some extent upon himting and fishing. They use no
bows and arrows, but depend upon other devices. They are more
expert at using the blowgun than any of the surrounding tribes.
The blowgun is made of two pieces of chonta palm, carved, pol-
ished, wrapped with strips of bark, and covered with pitch. The
guns are about seven feet long, one and a half inches in diameter
at the mouthpiece, and taper to three-quarters of an inch at the
muzzle. The mouthpiece is made of bone which is inserted in
the end of the gun. The Yagua blowgun mouthpiece is spool-
shaped with a depression for the lips, while the Jivaro mouthpiece
has a bone which is put into the mouth when blown.
The poisoned arrows are made of strips of chonta palm with
a wisp of silk-cotton on one end to fill the bore and catch the
breath. They are carried in a quiver which is fastened to a small
joint of bamboo filled with curari poison, into which the points are
dipped before being used. Blowguns are used here as bows and
arrows are used among the other tribes, for killing birds and
monkeys. The flight of the arrow is noiseless, and when it strikes
the animal the shock is so slight that no attention is paid to it.
The poison acts so quickly that the animal soon becomes dizzy
and falls to the ground. The blowgun is the most effective weapon
for all small game.
JIVARAN STOCK 117
Tliey use traps, snares, and pitfalls for catching the larger
For catching fish they use large nets with nut sinkers and
floats. They also poison the pools with the roots of babasco
^aequinia armillaris). When the poison is used in large quanti-
the water is turned a whitish color, killing all the fish, which
cm the surface where they are picked up from canoes.
Certain AnimAk are taboo. The deer and sloth are supposed to
the dwelling places of the evil spirits, and are not eaten. The
nr is not considered good for women to eat. The men grow
^^;H<>bacco, and use it to smoke and drink.
Fixe Haldiig. They make fire by the common method of twirl-
a stick between the palms. They have an interesting tradition
how they first obtained fire. In the beginning they cooked their
in the sun, and warmed their food under their arms. A Jivaro
, Takia, first learned to make fire by rubbing two sticks
"%x)gether, but he kept the fire to himself, and would not allow his
:|)eople to use it or to know how to make it, so they attempted to
^teal it from him. At that time the Jivaro resembled men but
^XMild fly like birds. Several of them went to Takia's house to try
^o get the fire, but Takia kept his door ajar, and when one put his
liead in, he closed the door, and killed him. The snake said that
le would try another method, so he wet his wings, and went to
the path where Takia's wife would find him in the early morning.
^be took pity on him, carried him into the house, and placed him
near the fire. When he was warm and dry, he took a fire brand
with his tail, and flew away to the top of a dead tree where he ob-
tained some dry bark in which he wrapped the fire, and carried it
to his own house. There he built a fire, and gave it to his people,
90 they were no longer compelled to ripen their food under their
aims. Takia scolded his wife, but the Jivaro have had fire ever
smoe, and know how to make it by rubbing together two pieces of
dk-cotton wood.
Dress and Ornamentation. Men wear either a kilt-like cotton
garment reaching the knees, or a loose sleeveless bark shirt. These
garments are sometimes painted in geometric designs, or decorated
by se¥riiig on strings of monkey teeth, beads, or feathers. The
leaders at the dance wear a beautiful ceremonial hat or crown made
of feathers. The men also wear a back ornament made of bird
bones, which is suspended from a band over the forehead. The
118 TRIBES OF EASTERN PERU
mummified head or war trophy is worn suspended over this orna-
ment of bird bones. The women wear a skirt of cotton or bark
which reaches a Uttle below the knees, and a cotton cloak thrown
over one shoulder and fastened under the arm. The children run
about naked until the approach of puberty.
Both men and women wear necklaces of the teeth of various
animals, and seeds of various kinds and colors. In their ears the
men wear sticks of chonta palm about six inches long and one inch
thick, from which are suspended feathers and wings of beetles.
The nose and lips are not perforated. They paint their faces,
hands, and feet black with " wito " {Genipa Americana), for pro-
tection against the flies and the sim. The hair is worn long behind,
and cut square across in front. The men wear a loop of hair in
front of their ears, wrapped and decorated with feathers.
Marriage. Polygamy is conmion among the Jivaro. A man has
the first right to marry his cousin, and may also take her younger
sister when she reaches the age of puberty. He is not compelled
to marry his cousin, as he may prefer to steal a wife from an enemy
tribe. The consent of the girl's father is necessary, before the mar-
riage can take place, and if he is willing, he gives a great feast in-
viting all the members of the large household. The feast and noiar-
riage ceremony are in charge of the medicine man. When all are
ready, the medicine man takes food and serves it to the bride,
saying, " This is the way you must serve your husband." He offers
her com, cassava bread, sweet potatoes, and plantains, and each
time repeats the same injunction. Then he brings a servant whom
the bridegroom has secured, and says, " You must always be ready
to serve your husband without his asking." This concludes the
ceremony proper, and the rest of the night is spent in feasting and
dancing.
The Jivaro often make raids upon their enemies for the purpose
of carrying off young women for wives or servants. It has been
reported that the Jivaro practise the couvade, but my informant
was positive that they do not now, and probably never did.
When a man goes to visit a friend at his house, he steps inside
the door, and stands at one side. A woman brings him a seat, and
announces him. His host washes, combs his hair, paints his face,
and dresses; when ready, he advances, greets the visitor, and sits
down in front of him. The visitor talks in a high voice for fifteen
JIVARAN STOCK 119
or twenty minutes without interruption, giving an account of what
he has seen, and what he has done since their last meeting. The
host occasionally gives assent by saying, '^ And this is the way you
have done it/' When the visitor has concluded, the host takes his
turn for about the same period, then they stop and begin talking
about other things in a quiet tone. When a woman enters a house
she is taken at once to the women's apartment without any
oeremony.
Hie Dead* When a man dies he is left in his bed, all of his pos-
sessions are placed about him, together with food and drink. The
house and fields are deserted, and no one ever goes back to the
house or takes an3rthing from the fields.
ReUgkm. The Jivaro do not have a well developed religious
belief. Iguanchi, their chief spirit, takes account of all the impor-
tant acts of life, but he is not worshipped in any sense, although he
is considered a good and friendly spirit. It is unfortunate that the
early missionaries applied the name of this good spirit to the Devil
and manufactured a new name for God. The Jivaro have never
willingly accepted reUgious teaching, and many times have driven
the missionaries out of the country. They despise the Zaparo,
because they have accepted Christian teaching, and are more
under the influence of the Whites. The Zaparo, on the other hand,
call the Jivaro '' ancas," or savages, and are greatly afraid of them.
Medicine Men. No one dies a natural death. Disease and
death are caused by the influence of an enemy medicine man, and
hence the disease must be overcome by a friendly medicine man.
The medicine man uses both herbs and magic combined. He
selects his herbs, performs his incantations over them, moving
his head from side to side, and then gives them to the patient. He
then soaks tobacco in water, takes the fluid in the hollow of his
hands, and sniffs it into his nostrils. He continues his incanta-
tions, and calls upon the evil spirit to come out of the man, saying
" If you, the evil one, have caused this sickness, come and take it
away." He asks the patient if he feels better; if he does not, then
he calls upon the animals in the same language. If the patient is
not better by this time he gathers other herbs and repeats the
process, then he sucks from the seat of the pain and exhibits a
piece of bone, chonta, or a small spider which he has sucked out.
If the patient gets well, he makes lavish presents to the medicine
120 TRIBES OF EASTERN PERU
man, but if he dies, his friends may kill the medicine man or some
member of his family, and a vendetta may be started in this way.
When a medicine man is sent for, he first makes inquiry, and if
he thinks a person may not recover he finds some excuse for not
admmistering unto him.
Mummified Heads. The Jivaro are considered a war-like
people, and as stated above, they are divided into two hostile
groups, which have been traditional enenies for generations and
live in a chronic state of warfare. There are continual raids made
from one tribe to another, kiUing the men, and carrying off the
women. They are sometimes caUed head hunters and cannibals,
because they cut off the heads of the enemy, and carry than home
to be preserved as trophies (plate 20). They are not cannibals, as
they never eat any portion of the body.
The tsantsa, or munmiified head, is their greatest taro^Ay.
When one makes a raid to secure a head the chances are even that
he will lose his own, hence it is considered a great honor to take
the head of one of the traditional en^ny. If the head is that of
a chief, some noted warrior, or other important individual, the
honor is greater, and a great feast must be given to which all the
friendly tribes are invited. To give such a feast it is necessary to
dear a field and grow cassava, com, and plantains, for food and
drink for the great throng that will attend. This requires several
months or pos^bly two or three j-ears, hence it is necessary to pre-
ser\-e the head in onler to have it present at the feast, as evidence
of the hero's prowe^.
The hero must plant his fields, but near the time of the feast
his frienils may assist him in hunting, fishing, and preserving meat,
while the ^xuuen of the house a:s^t his wife in making great
quantities of drink to be storeil in large earthen jars.
The man nuist also undergo a fast, or rather sulnnit to taboos.
He paints his Ixxly with black linet?, h>-es alone, and shows his
bravcr>- by g^>ing without weapons. He must not kill game with
a spt^ar, or eat the tlesh of certain animals. He confines himsdf
ahnost entirely to fmits, >-egetaWes, and fish cau|dit in the net.
When tht^ time for vho feast anriN-es, the headnuan takes charge.
When the daiuv is n^ii>- to Ix^n, the hero, earning the tsantsa on
the top irf a staff, ixnnes thnnigh the htHis^\ and presents it to the
Master i>f CVn^uoines, who dips the head fir^t into a decoction of
ChuKhu or jhmnkea human heuta, pnpand by the Jivuv TndUflH. (About 1/4.)
JIVARAN STOCK 121
tobacco, then in chicha, and again in clear water. He afterwards
poms a little of each of these beverages into the mouth of the hero,
wbo is seated on a low stool. This ceremony ends the fast for the
hero, and frees him from further obUgations. The tobacco juice
he has taken serves as a violent emetic, but he soon recovers, goes
to the river for a bath, and returns to take part in the dance. The
Master of Ceremonies carries the head towards the dancers, falls
on his knees many times, and ends by making an address compU-
mentary to the courage of the hero, in which he says, " Brave
Jivaro, you have avenged an injury." He then sets up the stafif,
with the head on it, in the dance ground; and the men, with the
hero's wife, clasp hands and dance around the head, hurUng ridicule
and derisive epithets at it, as they advance and retreat. At the
same time the other women dance in a great circle on the outside
of the men.
The dance at the feast of the head is the only opportunity that
a woman ever has to dance with the men. It is her greatest honor.
After this dance is over, the hero takes the head and hangs it on
the principal pillar of the house, where it remains indefinitely. It
may eventually be thrown into the river or disposed of at will. In
some tribes it is kept and worn on anniversary occasions over the
bird-bone back ornament. This ends the ceremonies connected
with the head, but the dance continues day and night imtil the
suppUes are exhausted.
At midnight on the last day of the dance, a large niunber of
young peccaries, which have been kept fat for the occasion, are
brought out, killed by the Master of Ceremonies, and divided
among the guests to furnish food for their journey home. This
signifies the end of the dance, and is the farewell salutation.
Plieparations are now made for the departure, and then all join
in a final dance which ends at daybreak. They have been eating^
drinking, and dancing for days, and all are so tired that they soon
camp and take a long sleep.
When the enemy is killed, his head is cut off with a bamboo
knife, and carried home where it is himg up for three or four days
until decomposition begins. An incision is made at the edge of
the hair and carried over the top of the head to the back of the
neck, and the skull is removed. The skin is cleaned of flesh, and
boiled in an infusion of herbs containing astringents and preserva-
122 TMBES OF EASTERN PERU
lives. The skin is then sewn up, and shrunken by putting hot
sand and hot stones inside. As the skin shrinks it is manipulated
to keep it in the desired form. Finally the head is greased and
smoked for a long time over a fire made of roots of a certain palm
tree. To keep the lips in position while the skin is drying, three
small chonta palm sticks are thrust through them from below,
and cotton strings woven in and out over the lips. These sticks
are replaced with cotton cord when the head is completely cured;
a transverse cord is attached to the three suspended cords, and
hanging from it there are usuaUy several single cords about fifteen
inches long, decorated with feathers or beetle wings. These cords
are not records, or quipus, but are used for ornamental purposes
only. The ears are perforated, and have various decorations of
feathers, beads, and beetle wings suspended.
When the skin is sewn up, a short stick is placed inside, attached
to a string through a hole in the top of the head. This is used for
suspension of the head over the ornament of bird bones, when it is
worn. The head is reduced to about one-eighth its normal size as
is shown in the photograph (plate 20), and is very dark brown in
color on account of the smoke. It has been said that these heads
resemble the originals to such an extent that they may be recog-
nized. A woman is said to have recognized the head of her son,
but in all such cases of recognition the fact is known that the head
has been taken, and that it is kept in a certain house, so it would
be very easy to identify it. There is so little resemblance to the
original head that any one seeing a head for the first time is likely
to doubt the story of its origin.
Some tribes preserve the heads of their friends as well as those
of their enemies, but women's heads are never preserved.
Every boy is trained to be a warrior. He learns the manufac-
ture and use of weapons, and the taking of the head. He kills a
sloth, reduces and preserves its head in the same way that the
warriors preserve the heads of their slain enemies.
For protection against the raids of their enemies they make
sharp points of chonta palm and set them in the ground about the
fields, so as to impale the enemy as he approaches. They also dig
pitfalls in the trails, plant lances below, and cover the pit with
leaves and bark. These pits are usually dug near the place where
a log crosses the trail.
JIVARAN STOCK 123
Dances. In ordinary dances, the men and women dance around
a drde, not together but at the same time, all singing with a flute
aooompaniment. There is a special dance which the men dance in
pain. E^h is armed with a lance, each in turn makes a short
address in which he glorifies himself, then dances in front of the
others with his lance ready to strike, and ends by making a feint
at his opponent; the others then go through the same performance.
In the love dance, a man dances in a circle, blowing a flute, while
awcnnan follows him about.
Tlie drum is never used to furnish music for the dance, but only
for purposes of conmiunication. It is made of a log, five feet long
FiauBK 15
Jinro Indian drum, five feet long and about one foot in diameter, made by burning out
the interior of a log
mm! one foot in diameter, with a hole burned out in the middle,
leaving a lip which gives only a single tone (figure 15).
Myths. The Creation. They have an interesting story of the
creation of man. All animals originally had the understanding of
nieQ; animals, birds, and reptiles all used the same language,
talked together, and understood each other. A great serpent
lived in a lake, and kiUed many of the animals and birds when
they came to the lake to drink or to bathe. So many of them were
killed that they held a consultation to determine what might be
done to dispose of the serpent. They captured the serpent by
draining the lake, and killed him. Then they held a great feast
&t which they drank much, and men danced with the widows of
thoee who had been killed in the conflict \vith the serpent. Until
tbis time all the animals used one language, talked, and acted like
men, but now each group of animals and birds went away from
tbis feast speaking its own language. Some birds continued as
men, and some of the monkeys as women; so today at their dances,
the men sing, " histi, histi, histi," and the women sing, " oa, oa,
<Mt," in imitation of the bird and the monkey.
124 TRIBES OF EASTERN PERU
The Flood. They have a myth accounting for the destruction o*
the world by water. A great feast was to be held, and two
were sent away into the forest to get game. They made a cam
under a tree, and went out to hunt. They secured much game
dressed it, and hung it up at the camp. The second day when
they returned heavily laden with game, they were surprised to find
that their first day's catch had been stolen. When they returned
on the third day, they again found the meat had been stolen. On
the next day, one remained in hiding to discover the thief. He
found it was a great snake that lived in the hollow of the tree under
which they had camped. To destroy the snake they built a fire
in the tree, and the snake fell into the fire. The boys were hungry,
and one of them ate some of the roasted flesh of the snake. He
soon became thirsty, drank all of the water they had at the camp,
then went to the spring, and from there to the lake. He was soon
transformed into a frog, next into a lizard, and finally into a snake,
which began to grow very rapidly. His brother was frightened,
and tried to pull him out of the water, but the lake began to over-
flow. The snake then told his brother that the lake would continue
to grow until the whole world would be covered, and that the
people would perish imless he returned and told them to make
their escape.
He told his brother to put a calabash in his pocket, to go on top
of the highest mountain, and when the water came, to climb the
highest palm tree. The brother returned, and told his people
what had happened, but they refused to believe him, accusing him
of destroying his brother; so he fled to the top of the mountain,
and when the water came, climbed the palm tree. After many
days the water began to subside, and he came down to the ground.
From the top of the mountain he could see the vultures eating the
dead people in the valley, so he went back to the lake where he
found his brother, and carried him away in his calabash.
Origin of the Sun and Moon, The sun and the moon, in the be-
ginning, were two Jivaro men living on the earth in the same house,
with a woman called Ahora. They quarreled together about the
woman, and the moon said he did not like her anyway, and in his
anger started to climb up a vine to the sky. The sun obscured him-
self for a time, and the woman cried, " Why are you leaving me
here alone, I am going to the sky also," and started to climb up
JIVARAN STOCK 125
the moon. She carried with her a basket of potter's day.
""^JThen she was near the sky, the moon saw her, and called, " Why
lo you follow me? " Before she could reply, he cut the vine and
), with her basket, fell to the earth. The clay grew, and the
''^omen today say that the clay from which they make their pots
^;ame from the soul of Ahora.
The sun went up to the sky, seeking the woman. The moon,
:f earing the sun, fled, running on the moimtain tops so that the sim
^as unable to overtake him, and they have never been reconciled:
thus the sun is always seen by day, and the moon by night. The
sun and the moon were not able to live in harmony with one
woman; they were always jealous of each other and quarreling
about her, so today the Jivaro are jealous, and fight for their
women. Ahora is now a bird and at every new moon she can be
heard to cry, " My husband, my husbAnd, why have you aban-
doned me? "
Origin of the Stars. A jaguar married a Jivaro woman, and asked
her to pick the insects from his head. She did so, and ate the in-
sects, as is their custom, but soon became nauseated. This made
the jaguar angry, and he asked, " Why are you nauseated with
your husband? " He at once ate her. As he was eating her, two
eggs fell from his mouth; his mother, standing by, gathered up the
eggs, and put them away in cotton in a small pot. They hatched
finally, and were two Jivaro boys. They were afraid of jaguars,
so they planned to kill them all, but one escaped, so the boys
decided to go to the sky where they would be safe.
They made two bows, and many arrows. The small boy shot
at the sky first, but his arrow did not reach the clouds. The first
arrow the larger boy shot, pierced the sky, the second hit the end
of the first, and the third the end of the second; and so the line of
arrows finally reached down to the earth. The boys climbed up
the line of arrows to the sky, and became the first bright stars.
The line remained for a long time, and the people from the earth
and the sky went up and down. It was in this way that the Jivaro
learned how the stars originated. At last the moon cut down the
arrow passage, and left the stars up in the sky. (The second part
of this story seems to be borrowed.)
Vocabulaxy. While Sr. Muniz knew enough of the Jivaro lan-
guage to get on with the people whom he had in his employ, his
125
TRIBES OF E.ISTERN FURU
knomicdf^ wm hoc sofficiently exact to be of much somtifie Tslr.
He had, however, made a tsj good Yoeabolarj which is
fflippKed for comparative study in the future.
THE FASOLT
Fcnpie
flsgim
Falkr
apwm
Mm
aicBMMgDw kspito
Mother
Bokurm
Wmm
mm
Btotker
jmtnm»yatsat
Wife
CMMBTl
yctci
OnuwtffttlMr
KftA/oenk
Sbtcr
• _ . -_
'j'mMnMCiMT
molniconi
Senraat
b,»«DI
PAins
OF THK BC»Y
Body
syed
ShooMer
tankwo
FMi
luunanki
Bm^
yakai
II#!iWl
miilui
Rib
I«K
Ifetd, nhninken
tMOM
Abdomen
faoahi^ambog
IfMr
iodaci
Buttock
snmn
Km«
yapi^yaiMro
Arm
kmmto, knndo
Cliifi
hankwi
Right hand
umur'ra
BmiH
hankwe, rato
Left haul
wimi
BMirrlad man
•iMiirintiAo
Finger
wfhi
Kyfi
ha, hi
Stomadi
ambohi
Kym
Tmn!
Soul
ma'ambt, nusi
Month
kweno, weno
Joint
nantiyi
Trinth
nai
ANIMALS
AtimvymU
yanunga
Fly, large
antci
Ant
wheu
Hawk
pintco
AriiiJMllllo
(Micingi
Hen
ataci
Arnwfllllo. larf(c
Riina
Heron
imia, kau
llitnr
t<<afniA
Hog
kangai
\Um
tdtii
Hornet
eti
lliH*, hoiioy
nukuicr
Lizard
camba
llw, yHtow
mirki
Louse
yarangwi
lli«r. MiviiKr
dikiiti
Macaw
apatd
lliiil
toitifcur, pirko
Macaw, yellow
yambono
rut
iiiiri, miciko
Monkey
yakuma
CMttlo
hii|Mi
Mosquito
ukumbe, ai'iti
\>r^t
wnirm
Partridge
wangwica
I><»K
ynwnrii
Parrot
tuici
Diiik
uiuium
Parrot, green
kanwi
Mull
nniiiaka, kaitka
Pig
kuga
JIVARAN STOCK
127
Pmna
hapayahua
Rabbit
sauwa
Rooster
ayumba
Snake, blark
napi makantci
Snake, water
nikata
Spider
kiifitd
Squirrel
kunamba
Tapir
pana
Tarantula
Tortoise
Trompetero
Turkey
Turtledove
Wasp, yellow
Wasp, black
Woodpecker
pandakwi
tcarapa
tciwa
awatca
ciemba
hihuhu
angaini
katacoma
PLANTS
wild
rubber
n
, dionta
mika
impi
pinta
wayi
zapapa
tcimbui
ca
sisa
ikiama
sapaya
turahi
nuka
sipui
piaio
himia
1
8
4
6
6
cikitiki
bimira
mXn&idu
ainduki
wina'amu
wina'iwiki'iraku
Pine
Plantain
Pumpkin
Squash
Star apple
Sweet potato
Thorn
Thicket
Tobacco
Tree
Tree, copal
Tree, lanco
Woods
Yucca
NUMERALS
7
8
9
10
90
VERBS
tcua
pMUidama
jruhui
ungucpi
yasu
impiyumitak
sapa
suata
sango
kambua
kunki tcirikipo
kakita, waruma
satca
mama
himira*iwiki'iraku
mInSndu'iwiki'iraku
ainduki'iwiki*iraku
mai'iwiki'amuku
huihi iwiki amuku
Abandon
Able
Aooompany
Addiem
Advance
Advise
Afraid
ahapatifio
nikupasitifio
buomakatifio
ayatifio
nahamatifio
ikentakatifio
wahastifio
imahata
atserkatifio
icamatifio
Appetize
yayatisatifio
Augment
pombartifio
Arrive
hiatifio
Ascertain
canuate
Assist
awaratifio
Awaken
nandaiktifio
Bandage
hingwiata
Baptize
imitiratifio
Bathe
maitifio
Bar
ustukeratifio
128
TRIBES OF EASTERN PERU
Bark
siimatifio, tapaikifto
Conquer
nauratifto
Be
awai, puhustifio
Constrain
imiteratil&o
Beat
awatino
Construct
pi'ikmartiilo
Beg
surucuo
Contain
pi'iktifto
Behead
supiktiAo
Continue
aiyemsatiAo
Behold
istiflo
Converse
ahusatifto
Believe
nikartiflo
Cook
inyarkatifto
Bid
unsuktifio
Corrupt
kanatifio
Blister
nuwehe
Cover
maingatifio
Blow
iyutiAo
Covet
wareruntifio
Blow, nose
dkimartifto
Create
nahantifio
BoU
kunktifio
Crop
yiikiflo
Bore
3ruyuatifio
Crouch
akaiktifio
Bore, horn
ihirvitifio
Crowd
ninatifto
Bore, wood
inyuratifio
Ciy
haitifio
Braid
isemata
Cure
sartifto
Brave
kaherkatifio
Cut
sispiktiflo
Bring
itatiflo
Cut down
awingatifio
Bring wood
hirituatifio
Cut hair
awartifio
Build
ukurtiflo
Cut up
akartiflo
Build, house
ySamtifio
Dance
hansihasinatifio
Bum
ikimaktifio
Deceive
anangatiflo
Buy
sumaktiflo
Desert
asatifko
Carry
ayatifio
Desist
aikatiasatifio
Cast
ahapatifto
Die
hakatifio
Catch
icikta
Dig
faustiflo
Catch fish
kwinutino a'atiflo
Dig out canoe
awatifio
Catch up
amayanta
Dine
itsiktifto
Change
yapahiatifio
Discharge
ipiatifko
Check
nimakatiflo
Disembark
akakatiflo
Choke
kahimaratifio
Divide
akangatifio
Chop
aentsuquatifio awatifio
Do
nahantifio
Circle
yetseratiflo
Dog
yahu*aru
Clear
mastaS
Donate
suritifio
Climb
kakeratifio
Double
apihikutifio
Clothe
nambiktifio
Dress, an animal
akaratiflo
Come
winitiflo
Drink
wartifio, uwartifto.
Come here
winita
umartifto
I come
winahe, wite
Drop
huhisikatifio
You come
winita, wita
Eat
yurumatifio
He comes
winima
Elevate
acatwa
He will come
winitiua
Embark
hakiertifio
They come
wintiflo
Encounter
inguktifio
Compress
citatifio
Entangle
hukamatifio
Conceal
inhuktifto
Examine
umbuartifio
Conclude
amatiflo
Exceed
nangamastiflo
Conduct
iakustifto
Execute
umiktifto
JIVARAN STOCK
129
Effiiyiifll
ikinatiAo
Impede
nukurktifio
M
partiik)
Intercept
utariatifio
Fan
awahingtiAo
Instruct
nuimiteratifto
Fait
Intermeddle
pakikifio
For
icamamatifio
Invite
ipiatifto
Fcut
iciektifto
Join
huktifko
fcnoent
misatifio
Jump
sikingtifto
Feed
uhundatifko
Kill
matiflo
Fefl
atsongatifio
Kill, flies
mandurtatifko
m
maakatifio
Kiss
apoktiflo, apatiflo
m
piiktiAo
Kneel
aiakicatifio
Fioiih
amuktifko
Knot
awhSmata
M
ahundakatiflo
Know
wenikatifio, nikartif&o
FU
whaingtiflo
IifAd
ikiestifto
Follow
mayamagatifio
Leak
ukartifto
Forget
kahinamakatifio
Learn
nuimiteratiflo
Fling
hapatifio
Leave
hukitiflo
Fly
nanamatiflo
Lessen
nakuiktifio
Flreeie
mitciptifio
Lie
wiitaratiflo
m
nayentumatiAo
Light
ikiftuktifio
Gargle
kinktifto
light, candle
yiikaimaktiflo
Give
susatiflo
Like
istiflo
Give birth
enyeng ganusta
Load
aensuka
Go
witifto
Lodge
atuktiflo
Go out
wiektiflo
Look for
juktiflo
Igo
witi, wihe
I/)ose
hatiatiflo
You go
wita
Love
aniata
We go
witi*imatin
Make camp
yapartifto
Grind
pa'atamastiflo
Make candle
aka'atifto
Grow
sakartifio
Make canoe
pukmartifto
Grow plantains
sapastiAo
Make drunk
maniktifto
Gnaid
inguekitiflo
Make load
irumartifio
Hang
cukamstifto
Make rope
tcapiktifio
Harvest
iwitiflo
Make time
uritiflo
Have
amatiflo
Make trail
hindamatifio
Hear
anduktiflo
Marry
turutatifto, nuatakatifio
Heat, sun
itsiroderatifto
Measure
yagartifto
Help
yenguitiflo
Melt
menartiflo
Hide
ukmatiflo
Mix
surimatifio
Hinder
kaningmaktiflo
Mortify
tambiratmarta
Hit
atiflo
Murder
naruma
Hope
wahastifio
Nourish
ayuratiflo
House
yea
Observe
imastifio
Hunt
funakatifio
Obstruct
arangtiflo
Huny
meteke
ObUin
atciktifto
Hunt
misirtifio
Oppose
atuktifto
Injure
enuktiflo
Overflow
wandakatiflo
130
TRIBES OF EASTERN PERU
Overtake
kenmaktifio
Sew
apaktiflo
Owner
ataciertifio
Sharpen
aksakata
Paddle
wiandakatiflo
Ship
ehekeratifio
Pain
wakemeratiflo
Shoot
trapitd
Pardoned
sakaiamatifio
Shorten
aksakatiflo
Part
akangatiflo
Shrink, head
tcuiritiAo
Pass
nangamastifio
Singe, scorch
mingartifio
Pay
akiktifio
Sit
puhustifio
Place
wasimayatifio
Sit, bird on tree patamastifio, ikitatift««
Play
antengtifto
Sleep
kanartiAo
Play, drum
tunduyatifio
Slip
inartiAo
Poultice
kankartiflo
Smoke
mukunatiAo
Precipitate
mitsangatiflo
Soften
minSrtiAo
Punish
asutiatifio
Sow
spikitcutiAo
Put out
ikiepartifio
Speak
tdtcastiAo
Quench
kinuktifio
Spin, cotton
anungtiAo
Question
inindarustifio
Spy
nakaktiAo
Quiet
inesatifio
SUnd
wahastiAo
Quarrel
maakatifto
Stick
acingate
Rain
yutuktifio
Stir
anankirtiAo
Beach
hiatifio
Stoop
itiyurcama
Recuperate
sa'aritifio
Strangle
kinktiAo
Recover
tcimiartifio
Strike
awatiAo
Reduce
pinuartiflo
Suck
mukunatiAo
Rest
yamaratifio
Subdue
nupuiktiAo
Repay
awangatiAo
Subside
wakinatiAo
FuU
ihemeratifto
Suspend
awaktanitiAo
Return
wakitatifio
Swim
ukuaktiAo
Restore
ayendatifto
Talk
tcitcastiAo
Rise, river
nupengaratiAo
Teach
nikaperatiAo
Roast
uwatifio
Thresh
akartiAo
Roast, in leaves
yankunatifio
Throw
ahapatiAo
Rob
kasamakatiflo
Tie
etsemdata
RoU
yapimakatifio
Tighten
taingwegatiAo
Roll up
napictifio
Toast
nuiktiAo
Roost
aiyamatifto, awamsatifio
Track
yengatiAo
Rub
yakartifio
Trade
takuktcamgatiAo
Say
timatiflo
Travel
wakastiAo
Scatter
spikitcutiflo
Trust
apuhukitiAo
Scramble
wakatifio
Twine
huorta
Secure
aenderatiflo
Unable
kuhendakatiAo
See
istino, ista
Unchaste
takaptiAo
Sell
suruktifio
Understand
ananktiAo
oeelc
wenekatiflo
Unloosen
akupkatiAo
Send, convey
aumatiflo
Unload
takurtita
Serve
aismaktifto
Uproot
aentsuratiAo
Settle
pakatifio
Untwist
kumgatiAo
JIVARAN STOCK
131
Untie
hetiatifio
Weed
takaitifto
Visit
btifio
Wind
kendaiertiflo
MTaah
nihertifko
Wild
yupieratiflo
'Watch
itikimartifio
Wish
aniatifio
'Want
tartifio
Work
takastiflo
%Vemve
nihingate
Write
artifio
ADDITIONAL WORDS
-Alwve
arakani
Box
urukta
-Ajcoount
cuaka
Breathe
aclngata
-AxJiote, plant
ipiako
Brevity
huomuk
-Axom
atcuinama
Bridge
tcaka
-Axtive
asumbi
Brief
kuranta
piuwa
Broad
whangarama
'Afternoon
kiawi
Brood
utciri
-Again
ataki
Brook
nananda
Aged
acanda
Broom
hapika
Air
nasi
Broth
kando
Alcohol
coaki, kaii
Bundle
hintcazon
Alone
ningue
Call, n.
kikame
Aheady
wingahi
Candle
koapartifio
All
tuki
Candle
yi
An right maid, makati, paiayo» ya'atsu
Canoe
kanu
Ancient
tinwiki
Care
titu
i^ypetizing
yayatiflo
Cataract
mutci
Aside
arandatci
Certain
turanwi, nikasi
Away
aranda
Chacara
aha
Aiehead
yutca'ayineri
Chance
amakSi
B«i
kumaro
Charcoal
kayi, akata, kahimakai
Bag
dgra
Chicha
mihanantci, mahentci
Ban
man, mara
Chip
nakacu
Balsa
papanga
Clever
yatciteranum
Baaket
tcankina
Close
mai
Beautiful
penkera
Cloth
pud
Because
uruka
Coal
kaigami, kaiki
Bed
pika, piaka
Cold
kutuki, sitsika
Bed» stream
kuyuama
Coffin
kanunma
Before
yaou
Complete
pfiikama
Behind
atu
Contented
cire
Bdow
amara, nungatci
Copal light
kunkipuari
Bitter
yapa
Cornfield
naitcaca
Bhck
mukusa
Cornstalk
caski
Bhie
lara
Cotton
anitci
Board
hapata
Cover for pot
amanekta
Boifed
knukama
Crude
inSa
Bow
kicimago
Cry
hax
132
TRIBES OF EASTERN PERU
Current
tcitciwi
Fine thread
sapsati
Custom
nuki
Fine
oerma
Dark
kerama
Fire
hi
Darkness
kaci'Tkihi
Firewood
kacua
Dart
kandac
First month
huotciti
Day
sawanda, sawe
Fishhook
sau
Day before yesterday
anuyaou
FleTible
kuciterama
Day after tomorrow
nukacini
Flour
Dead
hakame
Flute
pingue
Deaf
kiiiciri
Food
yuruna
Deep
hiercta
Foolish
upa
Direct
tulupin
Form
kutanga
Dislike
netsa
Fortius
asa
Disregard
yahasama
Forward
wikehi
"distant
tihercatayerta
Fresh
mitci
Door
urSta
Fried
jruti, yivangue
Doubt
tumaci
Friend
amigro
Drop
rum
Friendly
nikasa
Dry
karma
From whom
yana
Dry meat
namama, puka
Front
nihftyi
Dumb
YniirrI
Full
nukupwi
Dung
suata
Full moon
nantuwata'apakwi
Dye
tciengarpi
Garment
awangwema
Eager
hitcitamai
Generous
isaramus
Early
taciki
Gold
kuri
Easy
ciri
Gone
wetci
Egg
nuhinda
Grood
penkwera, ayo
Embrace
mineksate
Good day
ma*aki puhuma
Empty
muguida
Good time
isita, isata
Evening
cuara
Gratis
yanga, andera
Entire
aci
Grove
ikiama
Evil
tuna, tawi
Growth
sakarta
Far
koro
Grave
matcitnusa
Fanner
awahuku
Gum
karia
Farmhouse
kundino, insawa
Gun
akaro
Farther
aranda
Handkerchief
papu
Fat
apo
Happening
whikahe
Fear
icamama
Happy
cira
Feast
manbun
Hard
kakarama
Feather
uri
He
ni
Feeble
watsarama
Here
yasa
Fermented
misawi
Head of palm
sambu, sambia
Few
icitiku
Heavy
kamburama
Fiber
tcambira
Here
pai, yasa
Pierce
yupairama
Hide
nuapi
Fierce, wild
kaheno
High
yuki
Fight
manama
HiU
nainda
JIVARAN STOCK
133
HilLade
nainda
Money
tcankitu
His
amwi
Moon
nantu
Honey
micki
Moonlight
isetatatwi
Hot
suitauit, swariti
Month
mantu
Houae
hea, yte
More
knatci
How much
uruntuna
Most
ahui
Hunger
irka, suka
Mould
umi
Hungry
sukumama
My
wifia
I
wi
Much
untsure
Idle
naki
Mud
sakusa
Idiotic
uguci
Machete
sa*api
ni
hama, hawi
Many
irunume
Image
(irie
Meal
ihanikinga
Impoanble
itiurtcati
Mean
citama
Indsion
miaerma
Mercy
sakardi
Inaide
inita
Naked
misu, tcanambi
Inaufficient
nukuptcu
\/ N&me
nari
Inaomnia
ahunerta
Narrow
pana
Invaluable
afiuaftuca
Narrows
serCtci
Jet
sasa
Near
arandatci, tipu
JiTaro
cuani
Net
nika
Juice
yumiri
New
yamai
Lack
yayatsa
Night
kaci
Lance
nanki
Nightfall
kaiitci
Lard
kunduta
No
sa
Large
unda
None
atsuma
Late
uruma
Not
isa, atsuma
Lean
watsarama
Now
yamfi
Lean to
hea'apakta
OU
asuitS
Lemon
yumungo
Other
tcikitci
Lie
wiita
Outside
aranda
light
hi
Over
yukinukinama
light, to make
pandahi
Overhead
araka
Lighter
sata
Pain
nahamawa
Li^tly
takapta
Pair
Yhi
Little
utcitci
Past
kThini
Load, on back
aimakamatikwaskwa
Path
pisarta
Long
kuna
People
aentzu
Long ago
nitek
Pepper
anaibe
Longtime
tconta
Pitch
sikatA
Law
kuyuama
Pity
kuSmU
Lumber
numi
Plain
paka
Lunatic
tumbl
Playa
kanusa
Hidday
itsatutapiri
Pocket
wambatci
Middle
akangata
Poison
siasa
Milk
muntzu
Poison, fish
timo
Mirror
espik
Pole
numi
134
TRIBES OF EASTERN PERU
Poor
misupahi
Side, other
amaini
Pot, chicha
muetsa
Side, this
huine
Pot, oooldng
ycrtri
SUver
kwita
Pot, water
itcingana
Simple
kuntdkuno
Preparation
kokai
Simpleton
satca
Purse
pihantdri
Singular
iekitciki
Fdiaw
ma'a
Slide
Tiiituftngfumt
QuiciEly
kuranda
Sk>wly
yitamara
Quiet
Utu
Smallpox
muro
Quiver
tdpCti
Smell
naherstifio
Rainbow
kundaiika
So
kewi
Readily
acitdmbiahi
Soft
milla
Ready
urukana
Sold
wankani
Rear
insakahi
Solid
Red
kapaka
wicino
Reed
pa*ata
Soup
tumbi
Return
tatastahi
Source
pukumi
Remedy
sunka
Spear
ihiyuta
Returned
wakitakiapa
Spider web
ango angomari
Right
tutupine
Spirit, evil
sumai, cuentri pasiu
Ring
^irit,good
uisa
Risen
mihungahi
SpiriU
mahmtcikareana
River
entsa
Star
yaya
Road
yinda
Steam
m«y€
Robber
kasa
Sterik
ka*a
Robust
undaiyeo
Strange
ma
Roof
Storm
nasensayiyatawi
Room
piddcuad
Street
yinda
Round
kaner
Strong
kskarama
Rubber
farara
Sufficiently
nukupwi
Sad
mayahi
Sufficient
makiti
Salt
wi, katci
Sullen
panda
Same
tuki, au
Summit
nukurka
Sands
naikimi
Subdued
nupuitkam
Sap
yumiri
Sun
etsa
Sash
saaki
Sunset
Saw
muira
Sunset
itsa pukundahi
Scanty
sutaratd
Supply
ahui
Sea
n^
Sweet
yumifia
Sah
)*ahu
Thankful
\nimMatinu
Separate
miswa
Thanks
makiti
Shirt
puci
Thanksgiving
ikiauntumkataft
Short
tcuwatsiki
That
nu
Shortly
sutara
Then
nuyi, nu
Short time
nuiki
Thete
nuim, atn
Show
in^'ukturitifio
Thin
serritce
Sick
tumaroha*ahi
Thirst
Htm
JIVARAN STOCK
135
ThaOy
titukapuhama
Water
yume
Vm
asa, asau, hunuasa
Water, boiling
nuhukmakata
Tlioa
amwi
Water, in pot
uwaraS
Tbn
nutcuaci
Warm
swera
Time
nuike
Wax
nugi, saka
Today
yamai
Weary
pimbikma
Tosether
Weigh
Idflawi
Topthor, go
ihe, wiritC
Wdl
ya*atsi, ya'atsin
Tofether, two
Tomonow
Wet
tcupikama
kurakangui
kacini
What
Tw3i^t
sawaita
What
wan
Undmwath
waptaka
What, animal
unikahi
Unknowable
nikatcii
Wliat, thing
warimba
Unknown
tea
When
unitai
UnoaiTifH
natsa
Where
tui, tuin
Uotflthen
weawikatahi
WTierefore
itiurkatiniki
UnwOfing
Whirlpool
winki
QN)0,llflI
murra
Whither
tuimba
Vicuit,hoiue
sa'&ki
White
puhu
VtmDa
sikuia
White, feather
sui
Veiy
ti
Who
ya, yuna
Vetywefl
aye
Whole
sinsSka
Vend
kahoiouna
Wings
nan^wfi
Tilbge
hea aparama
With
yai
Vine
ka'api, naiku, teresa.
Wood
hi
Womout
Vbe^ fish pobon
yokfii
Yes
he, hete
Vinegar
kadld
Yestoday
anu, yau
Walk
wikasta
You
atuma
Wan
kawito
Your
amiAo
Wa^>
hihuhu
WITOTAN STOCK
Distribution. The largest and most important of the tribes of
the Putumayo River region is the Witoto (Huitote, Ouitote,
Uitote). It occupies the territory between the Putumayo and
Caqueta or Yapura Rivers on the north, and the Napo River on
the south. The population of the region is fifteen to twenty
thousand, made up of the following sub-tribes:
Emuirise
Kabduya
Monunisaya
Sigayo
GeUa
Komeyone
NoDgoni
Spuna
Haiyofo
Laboyano
Oiiokaise
Utcema
Huraya
Maynane
Sebua
Yabuyano
My authorities, from whom the following information was ob-
tained, were Sr. Plinio Torres, who had used a band of Witoto for
FlGCRE 16
Outlines of hand and foot of Witoto Indian
a number of years in gathering rubber along the Putumayo and
Madre de Dios Rivers; and the best possible authority, Jagi
Huari, a Peruvian, who when six years of age had been left alone
with the tribe for sLx j-ears, in order that he might leam the lan-
guage, and then serve as an interpreter when these Indians were
taken over by Sr. Torres. He thus learned the language and cus-
toms of the Indians, and has continued to live with them for the
past fourteen years.
On account of some disagreement with other rubber gatherers,
Torres left the Putumaj-o region, with his Indians, and traveled
136
WrrOTAN STOCK 137
more than a thousand miles to the junction of the Amigo and Madre
de Dios Rivers, where we found him clearing land and building a
haaae. Several of his Indians died after reaching the Madre de
Dice on account of fevers and d3rsentery contracted on the journey.
QigluuzatioiL The Witoto Indians have a very close political
organization for the sub-tribes, but there is no chief over all of
the tribes. They live in enormous communal houses, grouped
together about a great plaza. Each village has a chief, ijama,
and two or more sub-chiefs, one for each of the large houses. The
offioes of chief and sub-chief are inherited by the eldest son. The
duties of the sub-chiefs are to assist the chief, and to act in his
stead when he is disabled or away from home. If the chief dies
leaving a young son, his brother acts as chief until the son is about
eighteen years of age. If a chief has no son, his brother becomes
the chief.
The chief has absolute power over the lives and property of his
people; however, if the chief is unjust or exercises his authority
too freely his people may move away, and leave him behind. The
chief has full power in time of war, but for ordinary occasions he
calls for volunteers. The chiefs may have more than one wife.
When one chief visits another he takes tobacco and coca along
with him, as a gift, while his wives take choice fruits and meats
for the host's wives. His host invites him into his house, and offers
him tobacco and coca, and when he departs the chief presents
him with tobacco and coca, or a tiger tooth necklace.
Houses. The large commimal houses may have as many as a
hundred apartments, and are capable of accommodating as many
families. The center of the house is used for a meeting place and
for dances. The houses are kept dark on account of flies. The
iDof, made of the leaves of vegetable ivory palm (Phytelephas
macrocarpa), reaches to the ground. There is no smoke-hole or
windows, and only one folding door made of leaves, which is kept
closed. Each family has a very small hanging door of leaves. The
large apartment opposite the entrance door is assigned to the chief.
The house, plate 21, was being constructed for the accommodation
of Torres' group, so that it was not as large as the ordinary Witoto
house. It was built, as the number of outside posts would indi-
cate, to acconmiodate twenty families. The house was sixty feet
kmgy forty-five feet wide, and thirty feet high. It will be seen
138 TRIBES OF EASTERN PERU
from the framework that there are no central posts supporting
the roof. This allows a large open space of floor in the center.
The whole inside of the house is left open; the apartments ar6
indicated only by the hammock posts, and the small individilal'
fires. They make fire in the ordinary way, by twirling a stick be-
tween the palms of the hands, and also by striking fire from two
stones. They have no traditions about the origin of fire.
Food. Supply. The Witoto are primarily an agricultural people.
Each family has its own field in which they cultivate caattyft^
plantains, potatoes, pineapples, and coca. In making the fiddi
the men cut the trees with stone axes, and the women bum tltip
brush, plant, and cultivate the vegetables. They add fish and
game to their food supply, but prefer fish to game, probably b^
cause there is less of it. They hunt together in common, and
bring the catch to the chief, who distributes it equally among the
families.
They capture peccaries, deer, and tapirs in a great net, six feet
high and a thousand or fifteen hundred feet long, which is stretched
among the trees in a suitable place in the forest. They catch the
fish with spears, hooks, and nets, but for the most part depend
upon poisoning the pools with the crushed leaves and roots of
the babasco {Jacguinia armiUaris). The poison is carried to the
pools in baskets, which are dipped frequently into the water, and
soon the dead fish are seen floating on the surface. A very effec-
tive hook is made by tying the spine of Astrocaryum to a stick,
and baiting it with a worm. The blowgun, obiyaka, eight or
ten feet in length, is made of two pieces of chonta palm (Bactris
ciliata), grooved, polished, wrapped with a tough strip of the bark
of huimbaquiro {Bombdx or Jaciiara), and coated with a resinous
gum (Vismia guianensis). The arrows used with blowguns are
made of chonta or patawa palm (Oenocarpus paictwa) with a wisp
of silk-cotton (Bombax), tipped with poison made from the extract
of a tree called oipui, or made of ramu {Strychnos castdmoeana)
and pani (Cocculus toxicoferus). The arrow points are cut in the
making, so that they will easily break off in the wound. In hunt-
ing, a lance, moruko, is also used with poisoned tip. These lances
are made of the leaf stalk of cane with chonta palm poisoned
points. Eight or ten of these lances are carried in a bamboo case,
the tips resting in curari poison. The spears are of three types!
Pbabodt Museuu Pap£R9
Vol. X, Plate 21
WITOTAN STOCK 139
barbed, for killing the tapir; round, for use in warfare; and with
a point of bamboo, for killing fish.
The women make a very refreshing drink, called hugabi, from
the fruit of the kenaku palm, mixed with cassava, but they have
no intoxicating drinks. They eat regularly, only twice a day;
breakfast, monefiena, in the morning at daybreak, and supper,
oawita, in the evening at about six o'clock or sundown. Through
the day they chew the leaves of the coca plant (Erythroxylon coca),
but take no other food. The leaves of the coca are toasted, pul-
verized, and mixed with the ashes of burnt leaves of another plant.
Jaliko, tfie Feast of the Pole. Each year at the beginning of
the season for clearing and planting the fields, they cut down a
lai]ge tree, and carry a section, three feet or more in diameter and
fifty to seventy-five feet in length, into the house of the chief.
The log is so heavy that it is always necessary for them to call
upon other villages for assistance. While the men are clearing
and planting the fields, the chief, with the aid of the sub-chiefs,
spends his time in carving the log. The chief carves on one end
the bust of a woman with her hands crossed on her breast. The
sub-chiefs hew off the top of the log for a dancing platform, and
paint on each side a great snake, the anaconda, in three colors:
red, yellow, and black. At the end of eight months, when the
first fruits are ripe, a great feast, called Jaliko, the feast of the pole,
is given.
When the time arrives, the chief appoints six men to collect the
food and drink for the feast. Two men wear white bark cushmas
painted in front and back with jaguars; two wear cushmas painted
with poles and branches; and two wear cushmas painted with
birds. All of the men wear bark masks with only their eyes visible.
Early in the afternoon of the day of the feast, these six men go
armed to the houses of the sub-chiefs. The two representing the
jaguars carry long poles with hooks on the ends, and proceed to
tear oS the roof of the house; the two men painted with poles and
branches carry stone hatchets, and begin to cut down the posts of
the house; and the two men painted with birds go into the fields,
and begin to destroy them. In order to prevent this wholesale
destruction of the houses and fields, the families hasten to give
the men a great abundance of food of all kinds: fruit, cassava
bread, meat, fish, and nuts, which they carry to the chief's house
140 TRIBES OF EASTERN PERU
where the dance and feast are to be held. In the evening all the
village people gather at the chief's house for the feast and dancei
which lasts all night and until late in the afternoon of the next
day. The women dance on the ground, while the men dance on
the top of the log. Each man supports himself with a pole, which
he holds upright in front of him with both hands, facing the
women. One man leads the singing for the dance, while the others
join in at the chorus. When the leader is tired out, another takes
his place. The burden of the song is in adoration of the sun,
moon, plants, fruits, and animals. The rhythm of the dance is
accentuated by the sound of rattles, made of nuts, worn by the
men above the calf of the right leg. The dance of the men on the
log is merely a shifting from one foot to the other, emphasizing
the beat with the right foot.
After the dance is over, the chief cuts up the image of the woman
and gives a piece to the head of each family present, who takes it
home and burns it in his own little fireplace. The chief himself
burns the head of the image.
The feast appears to be a kind of harvest thanksgiving ceremony,
but the exact meaning of the different elements is difficult to
understand. Their dances and feasts are usually held when the
different fruits are ripe, or when certain fish come up the river.
During these festive dances, other households are invited and all
exchange wives during the dance, with the exception of the chiefs.
Two of the best musicians lead the dance. Each has attached to
his arm a bunch of feathers, and carries a Pan's pipe of three
bamboo joints of different lengths. The music is made by each
in turn blowing a single note on his pipe. The women generally
dance in circles with clasped hands, and the men dance around
the outside with their arms locked. The drum is not used at the
dance, but only for signals and messages. The flutes made of
the hiunan arm bones of their enemies are used only for personal
amusement, and played when the individuals who made them are
alone.
Other Amusements. Among most tribes, the boys find amuse-
ment in shooting with the bow and arrow, but the Witoto do not
use these and the boys must find amusement in some other way.
They make wooden tops, humuraka, about six inches long and one
and a half inches thick, with a notch at one end, and a point at the
WITOTAN STOCK 141
other. A string is wound around the top, and it is thrown up in
the air. The men and boys also play ball. They make a large
rubber ball, uwika detirowi, about six inches in diameter, and
all play together around the central plaza. The ball is tossed into
the air and must be caught on the knee of the right leg, bounced
into the air again, and received in the same way on the other side.
The hands must not be used except in guiding the ball to the
knee. These ball games between villages last four or five days.
They play ball in the afternoon, and dance at night.
Dress and Ornamentation. No clothing is worn indoors, but
the men, when on the trail, hunting, or working in the fields, wear
a breechcloth of bark. The women wear narrow woven cotton
bands on the wrists and ankles. Neither men nor women wear
paint or are tattooed. The men pierce the ears and the alae of the
nose, for the insertion of feathers, but the septum is not perforated.
The sub-chiefs pierce their ears and the alae of the nose, and wear
a wooden plug in the middle of the lower lip. The chief wears, in
addition, two extra lip plugs one on either side of the center. The
plugs are sometimes made of silver or gold. The sub-chiefs wear
jaguar tooth necklaces; in case of trouble between the chief and a
sub-chief this necklace is taken away by the chief, and the sub-
chief is thus disgraced. The extra lip plugs are the only evidence
of position worn by the chief. As there is no clothing or headdress
worn, these are the only marks of distinction within the tribe.
Marriage. The Witoto marry outside the village, but within the
tribe. No one, except the chiefs and the medicine men, is allowed
to have more than one wife. The medicine men are allowed to
have three or four, while the chiefs may have as many as they
wish. The sons of chiefs must always marry the daughters of
other chiefs. The three or four hundred people Uving in one group
are considered as one family, and all of the children as brothers and
sisters.
When a young man wishes to take a wife he speaks to his father,
who makes arrangement with the father of the girl he desires;
but if the boy's father is dead he goes to the chief instead. The
boy makes a present of tobacco to the chief, works for the girFs
father, and gives him tobacco and coca. The tobacco and coca
for the father are brought in, and left on the floor of the house.
At the same time, the boy brings rare fruits and game, and a cer-
142 TRIBES OF EASTERN PERU
tain kind of wood, popai, which is very much prized, and presents
them to the girl's mother. The food is then divided among all the
families in the house, and if all partake, it is considered a sign that
they agree to the marriage. The boy must then remain in the
house that night, and sleep alone. The next day the girl's father
sends her to the boy's household where she lives with the family
until after puberty, when the yoimg man takes her to his own
apartment in the family house of his father. If a wife should prove
unfaithful, she is killed by her husband.
When a woman is about to be confined, she retires to the forest
alone, and returns with her child. She is given presents by all of
the other women of the household. When a chief's wife has a
child, the medicine men come to the house; the eldest takes the
child in his arms, sings and chants a ceremony, then passes it to
the next, and he to the next, continuing throughout the night.
This ceremony is intended to keep the evil spirits away from the
mother and child, and to give the child good health. The child
is named by the father and mother, without any ceremony. There
seem to be family and tribal names. Jagi Huari means '' beads
about his neck." His son's name is Guaita Huari — Guaita
means " to catch." The name Huari is never found in any other
sub-tribe, and the name Jagi can never be used by any other
family. Men are sometimes given nicknames of animals or birds.
Some examples of individual names are as follows:
Sebua sub-tribe: chief's name, Sorroginema; wife's, Jenadeiio;
and son's, Irimamuy. Man's name, Binarima; wife's, Bogeirei;
and son's, Keifo. Man's name, Siaguide; wife's, Nanimegoqueina;
and son's, Boiriyama.
Kabduy a sub-tribe: man's name, Suyei; wife's, Setiniyei; son's,
Kitibequi; and daughter's, Sirequitofeiio.
Monunisaya svb-tribe: man's name, Jairebiuneima; and wife's,
Diguidami.
Nongoni svb-tribe: man's name, Yidima; wife's, Sanuafio;
son's, Cani; and daughter's, Cayei.
The famiUes are always small, in spite of the common desire for
children. There are seldom more than three or four children bom in
one family. The members of the family sleep in individual ham-
mocks; the father on one side of the apartment, the mother on the
other, with the children in the back part, and a fire in the middle.
WITOTAN STOCK 143
The Dead. When a chief dies he is wrapped in a new hammock
with all his possessions and buried in the center of the floor of
the house; then the people move away, and build another house.
When any other member of the tribe dies, he is buried under his
own fireplace, and the house is not deserted. The grave is dug
about five feet deep, and the body placed in a sitting posture. A
man dies in his hammock. Each family places some offering in the
hammock, then it is bound around the corpse with a rope, and
placed in the grave with all his possessions. His dogs and pet
animals are buried aUve, or later when caught are killed and
buried.
If a father and mother both die and leave young children, they
are buried alive with the mother. Jagi knew of one case where
both parents had died and had left three Uttle children, the mother
d3ring shortly after the father. The eldest child, about eight years
of age, overheard the people talking, and learned that the children
were to be buried aUve, so he quietly escaped to the forest; but
the other two were put in the grave aUve with the mother and
covered up with earth. Jagi was present, and witnessed the burial.
Two or three months after a man's death the people of his house
hold a fiesta and dance in his honor. When a man dies, his widow
cuts off and bums the bands which are put on her ankles and arms
when she is promised in marriage. If she has great affection for
her husband, and thinks she will never want to marry again she
cuts off her hair as a sign of mourning. When a wife dies, a man
shows no signs of grief or mourning.
If any one is suffering from some incurable disease which renders
him helpless, or from some unknown serious disease, he is buried
alive. Ordinarily they take exceptionally good care of the aged,
because they are considered wise, and their counsel is desired.
Medicine Men. When anyone is sick, the members of his family
give him such remedies as are commonly known among the tribe.
If he does not recover and the sickness proves serious, the aimi, or
medicine man, is called in. He gives no medicine, but treats the
patient by magic and manipulation. He takes ground tobacco
leaves, boils them in a small cooking pot, squeezes out the liquid,
boils it again until it is a thick syrup, and then mixes with it water
and the ashes of the popai. He dips his fingers into the liquid, and
puts them in his mouth. In a few minutes he is overcome with
144 TRIBES OF EASTERN PERU
dizziness and sickness and in this condition is able to discover the
disease. After a half hour he takes tepid water as an emetic. He
has now discovered the disease, knows what it is, and where it is
located. He uses no drugs, but begins at once his manipulations.
He rubs the patient, always in the direction of the extremities,
and blows the disease away from between his hands. He presses
with the heels of the hands, rolls his knuckles, and rubs with his
fingers; as he finishes rubbing, he brings his hands together at the
top of the patient's head, or at his toes, or his finger tips, and then
blows away the disease. To insure the safety of the patient from
the return of the disease, he blows upon the hammock.
The medicine man operates in the middle of the big house. The
patient is brought in, laid on a mat, or swung in a hanmiock. If,
however, the patient is too sick to be moved, he may be treated in
his own apartment. About ten feet inside of the door of the big
house there is a pole on which hangs a bag of coca, at the bottom
of which is kept a small pot of Uquid tobacco. The medicine man,
in taking his tobacco, squats before this pot with his back towards
the center of the house. If the patient is seriously sick, the medi-
cine man may remain with him for several days blowing away the
disease. Besides this kind of treatment, the medicine man is
able also to reduce fractures, using tablets of wood as splints; to
lance ulcers; to put on plasters of various kinds; and to cup the
back and shoulders for diseases of the chest.
When a medicine man is sick he attributes his sickness to some
powerful medicine man in another tribe. In cases of epidemics the
medicine man goes from house to house, and if many die he recom-
mends that they burn the houses and move away. In all cases
death is due to the influence of some other medicine man, and the
local medicine man is not held responsible. The medicine man is
paid for his services in tobacco, coca, and jaguar teeth. When
a child is sick its mother eats nothing but cassava. If anyone is
near to death, the other members of the household sit nearby and
sing. In case of smallpox they separate the sick, and send all the
unaffected people away to the forest during the continuance of
the disease.
Ordinarily the medicine man does not reveal the sickness that he
has removed from the body of the patient, but in certain cases of
severe illness he bites and sucks from the body of the patient a
WITOTAN STOCK 145
small object of gold, silver, wood, or bone, shows it to the chief,
and says that he has taken it from the body. The chief takes it,
shows it to the patient, and then returns it to the medicine man,
who puts it in his mouth. This is the evil that is causing the disease,
and since it has been removed, the patient says that he feels better,
and usually recovers.
The medicine man works in the fields as an ordinary member of
the tribe; but he is respected by his own tribe, because he is able
to cure diseases, and he is feared by other tribes because he is able
to send diseases upon them. A medicine man is not able to send
any particular disease, but just disease of some kind.
The position of medicine man is inherited. The eldest son is
always supposed to have the power to heal. From childhood he is
not allowed to eat certain kinds of food, or to do certain things.
He must not eat the fat or flesh of animals, or certain fruits. He
may eat small birds, small fish, and cassava, the conunon staple
food. He uses a great deal of tobacco. The boy is taught by his
father, but he is not allowed to practise until after his father's
death. Each large house has a medicine man, but the greatest
of the medicine men lives in the house with the chief.
Cosmogony. The Witoto start with the world already made,
without any account of its creation. They know that the world
is round from the fact that they see a circular horizon. They know
also that it is flat with water all around and under it, because they
have dug wells and found water below.
At death they go up to the sky from the point of departure on
the top of the high mountains in the west. One time a man, after
going to the top of the mountain, came back, and told the people
that he saw great mountains and cities beyond, but no one else
has ever gone to see them. The rivers join together, and run away
into a great hole in the earth, called monokakagi, and never come
back. Where the hole is, and what finally becomes of the water
is unknown.
Man is an evolved monkey. A long time ago, before there was
any sun or moon, monkeys came up through a hole in the earth,
and after a long time some of them developed into men, while the
rest remained monkeys. The Witoto were the first men. At the
time the monkeys became men, there was no sun, but it came
afterward from some unknown place. The animals came about
146 TRIBES OF EASTERN PERU
the same time that men made their appearance. Fathers tell their
children stories about how the monkeys became men.
Time is counted by moons, dawi; and by seasons, hwiyaraoli;
the time from one rainy season to another, or from harvest to
harvest, or flowering time to flowering time.
Religion. They believe a big man, Hosifiimui, is in the sky,
who has a long beard which reaches to the middle of his body, but
has no hair on his head, and who wears the sim as a crown. When
the sun goes down at night it is because he has gone to bed, and
put out the light. His food is composed entirely of honey and
peanuts. There is also an evil spirit, Taife, who has long finger
nails, and may do personal injury to his victims. At death all
without distinction go above in the sky, and remain there forever,
inactive. The soul of the dead, hiu'sesima, comes back to earth
at times, and walks around at night.
Warfare. The Witoto are not a war-like people, but are forced
at times to go to war, and at such times are well organized under
the chief. When they want to provoke war with another tribe,
some members of the war party go to the other tribe, and give
a man coca; when he begins to eat it, they hit him on the head with
a stone hatchet, kill him, cut off his head, and carry it home to eat.
To secure volunteers for such a war, the chief places on the ground
a pot containing the extract of tobacco. He then makes an ad-
dress, dips his fingers into the Uquid, places them on the tip of his
tongue, and caUs upon all who are wiUing to go to war to do the
same thing. This ceremony is in the nature of an oath, and is
often used on other occasions. It is the most sacred oath, and is
never broken.
When they kill men in war they cut off the heads and the arms,
and carry them home, where they eat the flesh of the heads, throw
away the skull, and make flutes of the arm bones. The heads are
boiled, and the teeth taken out and made into necklaces. The
flesh is eaten by the old men, and the leader of songs, nugoitimoi.
Recently Torres' band of Witoto Indians made a raid against the
Andoke, killed three men, cut off their heads, ate the flesh, then
placed the skulls on top of poles in front of their own houses.
Jagi says this is not the usual practice. Sometimes the skulls have
the facial part broken away, and the rest hung to the roof over the
chief's quarters.
WrrOTAN STOCK 147
When a chi^ dies or is killed, his own people take out bis teeth,
and bum or break them, for fear some enemy may dig up the body,
and take the teeth for a necklace. When prisoners are taken, they
are brought home, and killed in the plaza by an executioner, who
uses a lance or a stone hatchet. Captured women are tied to a
pole in the center of the plaza, and left there over night, when any
man who wishes may have access to them, a privilege seldom
accepted. The next day they are killed by the executioner.
As the Witoto have no bows and arrows, they use in warfare
spears, bard wood clubs like double-edged swords, called makana,
and stone axes. They do not use their poisoned lances or blow-
guns in warfare.
It has been reported that the Witoto are cannibals, that th^
eat the heads, arms, hands, and feet of their enemies or undesirable
persons coming among them; but they eat only a part of the
flesh of the head, and that for revenge, and for the purpose of in-
duing fear in their enemies. For the same reason, they make
flutes of the bones of the ann.
Signal Code. The drum, huari, is used entirely as a means of
conmiunication. It is made of a log, five or six feet In length and
two feet in diameter (figure 17). On the top of the log is a hole
near each end, six inches in diameter, and connecting these is a
slit, one and a half inches wide. The interior of the log is burned
out through the slit and holes, and the fire controlled by blowing
through the leg bone of a stork. The two sides are of different
thickness, thus they produce two tones differing in pitch. For
sending messages two drums are used, and four tones are furnished,
148
TRIBES OF EASTERN PERU
differing in pitch and quality. The operator stands between the
two logs, and beats them with his rubber-tipped stick, huakitchu.
His code is based upon these four different tones, the time between
his strokes, and the number of blows. The drum is kept in the
chief's house, suspended from the roof or is hung by lianas from
a tree outside, and kept from swinging by cords attached to a
buried log.
The Witoto have been made notorious on accoimt of the " Atroc-
ities of the Putumayo," made public a few years ago by Sir Roger
Casement. The real condition of affairs in the Putimiayo region,
and the treatment of the Witoto by rubber gatherers could not
well be exaggerated. Hearing of these misdeeds of the rubber
gatherers, I reported them to the Peruvian Government and to
my own, some two years before Sir Roger Casement had heard of
them. The Peruvian Government immediately stopped the atroc-
ities, as is evidenced by the fact that Sir Roger presents only
reports of what had happened, not anything that he himself saw.
Grammar. In order to form the comparative, maka, much, is
prefixed to the positive. There is no superlative form.
COMPARISON
Good
mari
Bad
marineti
Bett4^r
makamari
Worse
makamarineti
USE OF POSSESSIVE ADJECTIVES
My father
kwaimoa
Their house
imakahopo
My mother
kwaiftofto
Our house
kaghopo
My house
kwaihopo
My good house
knaihopomari
His house
baimwihopo
His good dogs
baimakotikomari
Your house
ohapo
Large house
PRONOUNS
ijuihopo
I
kwe
We
kai
Thou
o
You
omo
He
o
They
omo
She
ohe
This
naimwe
My
knai
That
biama
Your
ohe
Which
muka
This
bai
Who
bumwa
Our
kai
What is this?
hadiyabuwi?
What man is this?
wimabuo?
What did you say? nupodo?
Whose dog is this? biyihikobuwi?
WITOTAN STOCK
149
Vocabulaiy.
Man
Woman
Husband
Wife
Grandfather
Grandmother
Father
Mother
Uncle
North
West
South
East
White
Black
Red
1
ft
8
4
DECLENSION
The man
For the man
With the man
wigma
wigmayi
wigmadiga
THE FAMILY
igma
rino
kwi mi
kwi'ai
iusuma
iusunu
mota
e'i
iusuma
Aunt
Brother
Sister
Son
Daughter
Boy
Girl
Baby
CARDINAL POINTS
oguayak
bibemu
oyekodubehaukunak
biye
Zenith
Nadir
Up river
Down river
COLORS
insereti
hitereti
hiyoreti
dahi
mena
dahiyamand
naka*amak
Blue
Yellow
Brown
NUMERALS
iusunu
ama
bunu
hito
hisa
iurotiko
hisa
hamadi
haaka
ana
avibeni
wireni
mokoreti
hosi
hetuda
5 dabakwiro
10 nangwahibekwiro
20 aikwiro
Above 20 (many) daheseti
Jniit
dahi
ORDINALS
Last
irakena
They count their fingers, beginning with the little finger of the
left hand. For the right hand, the same names are used as for the
left hand; except for the thumb which has a new word, ten. From
ten to twenty the toes are counted in the same order as the fingers,
with a new word for twenty. No other words are used for num-
bers except the indefinite word for a great number.
150
TRIBES OF EASTERN PERU
VERBS
Ask
hikanaiti
Know
iunati
Break
jedi
Make
huinoka
Bring
ati
Pamt
hidi
Bum
oside
PUy
dsterowi
Catch
gaita
Put
honi
Come
biti
Reply
iu'aidoti
Cook
rokold
Return
biU
Cry
kweri
Roast
ruika
Cut
koaiti
Run
arikina
Pie
foodaiti
Say
nupo
Dig
ekono
See
Idodo
Drink
hiro
Send
orStati
Eat
guflu
Sew
tifoka
FaU
iu'aidi
Sing
rono
Fly
fedi
Sleep
inidi
Give
haisika
Smell
ftuita
Go
makariti
Speak
fiakti
Grow
moni
Suck
disenhiro
Have
jino
Swim
idi
Hear
kakadi
Take
hiro
Hunt
henodi
Walk
haiti
Judge
hifaneti
Wash
hokold
ADDITIONAL WORDS
About
iaredi
Death
baidi
Bad
marifieti
Dog
hiko
Ball, rubber
uika
Dog,/.
hikoeriflo
Beads
jagi
Dog, m.
hiko'oima
Better
makamari
Dogs
hikotiko
Bird
ofoma
Drum
wari
Bird,/.
ofomaerifia
Drumstick
wakitcu
Bird, m.
ofomaoima
Dry
safrenSti
Birds
nanofoma
Empty
heriaifioti
Blowgun
obiyaka
False
benagnoyoti
Chicha
Simo
Feast
jaliko
Chicha, fruit
hugabi
Fever
duiko
Chief (name o
f) Ijama
Full
monitaiti
« <« i
" Kutunen
Good
mari
** « <
" Rianumui
Green
h&madi
« <« (
" Amigo
Hard
kweneredi
<« <« (
" Mampi
Here
benoma
« «« <
" Ifi
Hot
usirSti
Cold
rosirCti
House
hopo
Corn
peU^to
Jaguar
hiko
Day
aje
Lance
suda
WITOTAN STOCK
151
JLATge
IjUl
I^te
nawiti
Blany
aka
Medicine man
Sima
Idoon
hwibui
Bfore
aka
liuoh
aka
Kaked
diiftoka
Needle
e^do
Negative
iflSti
Nest
hoho
Night
nagone
No
damaiti
None
ifieti
Nothing
jidi
Old
iuaikeroma
Open
ekono
Opposite
oruikadibi
Paddle
faijahi
Pain
isirSdi
Palmfniit
kenaku
Partridge
kotoma
Kg
aimo
Kg./.
aimo'erifto
Pig, m.
aimo*oima
Pigs
togaimo
Poison
aupui
Qnirkly
arikena
Rain
d^
Raw
uwSnSti
lUpe
hiedi
River
• •
ije
Same
adinomo
Singer
ftugoitemai
Sky
mona
Small
hllnoredi
Soul
hursSsima
Spirit, evil
taife
Spirit, good
hosiAimui
Stone
nofuika
Straight
hanoredi
Sun
hitoma
Sweet
niaimeridi
Tapir
hegedima
Tapir,/.
hegedima*erino
Tapir, m.
hegedima*oima
Tapirs
hegeditiko
There
hipihi
There, distant baini
Thief
fuiki
Tobacco
jera
Tomorrow
ikomoni
Top
humuraka
Tree
amina
Tribe (name of) Laboyano
« «
" Sebua
« «
" Huraya
« «
" Monunisaya
« <<
" Nongoni
<< «
" Kabduya
« «
" Haiyofo
Truth
wanai
Turkey
muidoki
Ugly
heredi
Warm
ik}Lsiti
Wet
rittdi
Where
nifuS
Wide
adjuSmi
Wind
aifui
Wing
riaiko
Worse
makamarifieti
Yes
hS
Yesterday
naftttoni
MIRANHAN GROUP
Vocabulaiy. The short vocabulary here appended was ob-
tained from a small boy at a rubber station on the Manu River.
He had been captured sometime before, but had not learned to
speak Spanish well enough to give me any information about his
I)eople, nor even where they lived. The man who had him did not
know where he came from, or to what tribe he belonged.
THE FAMILY
Man
kwakpi
Son
itsSmeni
Woman
kwatci
Child
m&ni
Father
takani, tci*iha
Baby
toowapekwi
Mother
kwa'atro, kwa*atco
PARTS OF
THE BODY
Head
mUnikwi
Chest
mXpahi
Hair
m]lnikwahi
Abdomen
mXpahi
Cheek
m]lnipa
Arm
mlUiahenkwa
Chin
nUikwatsahi
Upper arm
miUiehikwa
Eye
m]l*atci
liower arm
mKonsik
Eyebrow
mlhe
Hand
mKonse
Eyelash
nUi'atcitci
F'mger
maonskwa
Ear
m&nimi
XaU
mMonsikwam
Nose
nUitihigo
Hips
makipa
Mouth
mi&hi
Leg
m&ttia
Teeth
m&kwahi
Upper leg
m&kipa
Tongue
m&nihikwi
Lower leg
mfipateri
Xeck
miinikwa
Knee
m&tofiahi
Throat
nUlkortotsa
Ankle
m&ttia
Shoukler
nUikoma\*ik
Foot
m&ttiapa
Back
mlLpaseria
Toe
mittikwa
Side
mMm'miko
Joint
m&komivik
N-ERBS
Bite
meikoi
Rise
kwakwam^ni
Come
kwaditcitci
Run
matini
Dnak
v^h^terik
^t
kwatakivi
Eat
kwam^matcowa
Sleep
kwakikwa
Pkddle
m&potoa
152
MIRANHAN GROUP
153
ADDITIONAL WORDS
Dog
oipi
^ Floor
iumainkwa
Cat
i*Ikeraek
Canoe
meina
Hog
mlLm
Paddle
potokwa
Jaguar
hoipi
'^Pole
kat^hika
Fkrrot
waro
. Day
mepa
Turkey
nimiko
^ Night
kaveni
Cork
kwapi
Tomorrow
pekorekan
Hfn
katAriika
Grood day
Imlnik
Yucca
waheriki
Thank you
mSimivi
Planlain
iuhTko
Yes
eheh
House
ha'antc
No
tsatanikato
Roof
iiime*eko
TUPIAN STOCK
TIATINAGUA
Distribution. The Tiatinagua occupy the territory south of the
Madre de Dios between the Inambari and Beni Rivers, particularly
along the Tambopata, Heath, and Madidi Rivers. They number
at present five or six hundred, and are known locally by various
names: Atsahuaca, Yamiaca, and Guara3ro or Huarayo. The
term Huara^x) has no ethnic value, but is a general name applied
to all savages, as the term Chuncho is used in some other regions.
Theee Indians speak a dialect of the Tupian language.
OrganixatioiL The Tiatinagua have a very loose tribal organi-
lation. Each group has a head-man or chief, who leads his people
in their wanderings from their pennanent villages in the interior
to their hunting places. Two or three families live together in
small palm4eaf houses. Tliey build temporary shelters on sand
bars, along the rivers, by leaning palm leaves against a bent pole.
Itiey travel for the most part on foot, crossing the riv»« on balsas,
nuide of two logs fa$t^>ned together by chonta palm (uns driven
thnnigh them« They make no canoes.
Food Su|^ty« Aroimd their permanent homes in the forest they
mako gn>at cleHrtl^c$ whert^ they grow com, cassava, sweet pota-
tiH\^, aiul |Jai\taii^. Akuxg the ri\-ers. when? they hunt and fish
at ct^rtain s^'a^vtvii i\f the >*e^r. they plant bananas and jdantains
in a snudi cK>arii)g oiit i>f :^ight of the river. These clearings are
*t^ \^yU ^^ei^KKkxl that a tra\t4er wouM not be able to find them
with\Hit kiK^wing the knr^ition or chie. The traveler, seeing a
$ii\|[k^ haivuwi ivr t>lantaiu tive siamiing at the river bank, wcHideTs
Ih>w it Ka)H^^^ ^^^ ^^^' ther^. If be wer^ to land, and make his
W5!^Y iut\> th^ f\V[\>!^t N^ttvl thi$ tw^. he wouki find plenty of froit.
lHaixt;ui>s are eaten raw, or aw* n>a$ie\l when green cr ripe.
11h^ rtuvl b ^*t by Utii^ it K>i^tiJKiiiiaU>\ and is rranov^ with
th^ tit^is^^^ ^^i t^x^hs l^heti the pbmt;uti i? placed in the fir^,
atnl rv>a:^v\l \hi h^^ \\>aK IVa- make wry little pottery, aiKl
v^>%Nu tt!^ a JvHUt v>f bautKvv iik^iv<Ki v>f a vxvidi:^ piH.
11^
TUPIAN STOCK, THE TUTINAGUA
155
when tfaey wish to cook fish. They cut a joint of green bamboo of
sufficient dze, place the fish inside, and throw the joint into the
fire. The fish cooks before the bamboo bums through.
The men make fire by twirling a stick between the pahns of the
hands in the ordinary fashion. They do not grow tobacco, or use
it in any form. The men hunt, fish, and make balsas. The women
dear, plant, and cultivate the fields, build their houses and shelters,
gather fruits and nuts, and even make bows and arrows for the
men. The men hunt in large numbers, and divide their catch.
The common method used in hunting most of their game is the
TiatinMu* wi
drive. They encircle a wide area, and drive game towards a com-
mon center on high ground, where the animals are killed with bows
and arrows. They have no hooks, but are very successful in
diooting fish, and sometimes drive them into a trap made by
[danting sticks across a side stream.
The Tiatinaguas are the most expert in the use of the bow and
arrow of any of the tribes visited. The bow is held in the left
hand, with the arrow on the left of the bow, and under the fore-
finger; then the arrow is held on the string with the thumb and
itidcoE finger, and pulled with the other three fingers on the string.
They pull across the breast with the head turned to the left, and
the arrow below the line of the eye. In shooting at a target, six
inches in diameter, at a distance of twenty-five yards, they made
156 TRIBES OF EASTERN PERU
an average of a direct hit once in five times, with the other arrows
close to the target. They use bows and arrows about six feet in
length.
Dress and Ornamentation. The chief wears a shirt made of
woven wild cotton while all the other men wear a close fitting
sleeveless bark shirt which comes down nearly to the knees. The
women wear a piece of bark as an apron, hanging in front from a
belt or string tied around the waist. The children wear no cloth-
ing until after puberty. They dye their clothing, and paint their
bodies, black with wito and red with amotto. Women and children
wear necklaces made of the teeth of monkeys, peccaries, and other
animals. The men sometimes wear a crescent-shaped nose orna-
ment made of mother-of-pearl, and certain men wear two or three
bright feathers under one arm. Neither men nor women pierce
their ears or lips. The heads of the children are flattened by tying
a board on the forehead, as is the custom already described among
the Conebo.
Marriage. The chief alone is allowed to have more than one
wife. They marry within their own tribe, but outside of their own
village, and bring their wives to live in their villages. There is no
marriage ceremony, and as far as could be learned, only mutual
consent between the two parties directly concerned is necessary.
If a woman dislikes her husband or his people, she may retiim to
her own people, without restraint. Wives are very well treated,
yet a husband may sell his wife or his children. Marriage cannot
take place until after puberty ceremonies have been performed for
both boys and girls.
When puberty arrives, a feast and dance takes place. The old
women take the girls aside and cut the h>Tnen with a bamboo
knife. The men take the boys at puberty, and cut the frenum
preputii \^nth the same kind of bamboo knife. WTien a husband
dies his \\ndow returns to her own people, and lives with her
brother. The chief may have five or six wives, but must take them
from other Tiatinagua villages.
AMien a woman is to be confined she retires into the forest with
two other women as assistants. After a suitable place is selected,
one woman sits down with her back against a tree and takes the
patient on her lap, locking her arms under those of the patient,
and holding her firmly in that position while the other woman
assists in the deliver>%
SSabddy Mdsbuh Papxrs
Vol. X, Plate 22
TUPIAN STOCK, THE TIATINAGUA 157
The Dead. When a man dies in a village the body is taken to
the forest, and buried at full length. His clothing, bows, and
arrows are buried with him. If a man dies while traveling or en-
camped along the river, the body is thrown into the river without
ceremony.
A few days after we left one Tiatinagua village, a Peruvian, Sr.
Galvez, who had formerly visited the village, came back to it. For
some unknown reason, the Indians killed him, cut off his head, and
threw the body into the river. It is not known what disposition
they made of the head. When our canoemen were returning up
the river, they found a skeleton on a sand bar which they identified
as that of Galvez by means of his American shoes. The fish had
eaten all the flesh from the bones, but the boots were still in place.
When one is sick with some incurable disease, or is thought
permanently helpless, the men tie his hands and feet together, and
throw him into the river to drown. They beUeve that all sickness
comes on account of cultivation, as there is no sickness in the
forest. When there is an epidemic, they segregate the sick. Some
time before our visit, there had been an epidemic of sore eyes, and
half the i)eople were affected. The diseased ones were separated,
while the others went away into the forest.
Religion. They start with the world in its present condition,
and have no traditions of a creator. They believe in two separate
spirits. A good spirit, Itosiga, is in the form of a very large white
man, with a long black beard who Uves in the depths of the forest,
where only a few very old men have seen him. His only function
is that of causing the growth of plants. He is not worshipped or
held in any reverence. The other spirit, Ikwikwi, is in the form of
a small black man, with black beard. He also lives in the forest,
and occasionally is seen. When he is heard coming through the
bushes, they shoot arrows at him, and drive him away. He is not
evil, and does them no harm, but they feel uncomfortable when he
is near.
Personal Appearance. When we visited the Tiatinagua village
at La Torre, on the Tambopata River we found the people healthy
and in good physical condition. Apparently, they take less care
of their personal appearance than any of the other tribes. They
allow the hair to grow long, and do not extract the scattered hairs
on the face or body; consequently they appear to be much more
158
TRIBES OF EASTERN PERU
hairy than any of the other tribes. The list of physical measure-
ments will reveal a marked difference between the Tiatinagua,
and the Panoan and Arawakan groups.
The Tiatinagua, while not dififering greatly in stature, have
very slender bodies, long faces, and long heads. They have the
lowest index of any of the groups, 76.31. The minimum frontal
measurement is the lowest of all, and there is a marked depression
at the temples. While they have the long face and long head, they
have, at the same time, the broadest nose of any of the tribes
measured, which may indicate that some method of artificial
flattening is in use.
Grammar. The masculine is formed by adding yawi to the
noun, and the feminine by adding pona. The plural is formed by
adding kematine to the singular.
PRONOUNS
I
eya
We
dekya
Thou
ikwanaiyi
You
dekya
He
iyawi
They
dekya
She
iwenasi
Vocabulaiy.
THE FAMILY
Chief
otonia
Uncle
bapba
Man
deha, yawi
Aunt
toto
Woman
ipona
Brother
koki
Husband
bekopu
Sister
ohi
Wife
ikuyi
Son
tcowa
His wife
alwanasi
Daughter
icewi
Grandfather
hoasi
Boy
ibakwe
Grandmother
canasi
Girl
ipona
Father
kaka
Infant
icowi
Mother
nai*ig
PARTS OF THE BODY
Head
iyohwak
Teeth
ese
Hair
iohwaAa
Tongue
yana
Face
ikohwa
Shoulder
ibahak
Eye
ikohwa
Back
itna'asa
Ear
icahak
Side
ithohanic
Nose
ekwi
Breast
ekopeci
Mouth
inama
Arm
iya
Lip
ikwasa
Elbow
wacu
TUPIAN STOCK, THE TIATINAGUA
159
EUnd
ime
Knee
ocaha
Pklm
imehoto
Ankle
ikibocahi
Finger
imesis
Foot
ihiohu
NiQ
imekica
Toe
ihiohis
Hmmb
im^raiyai
Sole
ihiohukahu
Index
imekiaa
Stomach
mahi
Leg
ikisi
COLORS
UldL
katagwa
red
kaokwiuigi
Uoe
katawakiheni
white
kaocini
SMD
katawa
yellow
NUMERALS
hawahawa
1
owi
12
tiyehipa
2
bikapiai
IS
owitahoho
3
bahipiep
14
owitahawa
4
bekadepiai
15
owikacici
5
iamatamata
16
iyisamahow
6
ailpiep
17
owitahoakikici
7
bikanipiai
18
iyidakawadakawa
8
bikapiyohuma
19
diyikini
9
ki*ipiha
20
i'isawani
10
i*iamatamata
21
i'iniweyakakiko
11
wanta
22
VERBS
eaniwgyakakiko
Ask
woihaha
Go
pokihey
Break
isahakwi
Grow
powahi
Bring
yckwi
Have
akwikayani
Bum
ewahakwi
Hear
hacahak
Buy
ehehaikwi
Know
habawikaAa
c%u
gowikwi
Make
tiotikwi
^me
fuekwi
Play
mahamaha
Cook
ekwakwi
Put
heakikwokwama
Cry-
ta*akwi
Rain
enahwa
Cm
ahakwi
Reply
soiha*akwi
l>ie
manohe
Return
fuinahi
X>ig
tiokwi
Roast
nowakwi
tMnk
ycne
Rob
sikanto
t>ry
hokaya
Run
kwahikwahi
*:«t
itcahikaha
Send
pokimi
^all
hawitcakwihi
Sew
sokokwi
^y
kwakwesan
Shoot
pohoheti
^ivc
kiakwi
Sit
aliokikwi
160
TRIBES OF EASTERN PERU
Sing
isawahki
Swim
besani
Sleep
kakawi
Take
idkwi
Rmftll
udwicini
Thing
keawiya
Speak
mimikwi
Walk
pokikwi
Sting
ha'akwakwi
Wash
cakwakwi
Sudc
hekibibikwi
ADDITIONAL WORDS
Above
biMkwa
Hand
AU
pokohiwi
Hat
ehyauha
Arrow
emdii
Here
andikwi
Balsa
ewisipi
High
Barkcushma
nohwa*aki
Hot
tditiyo
Bark for cuahma
tcapaka
House
iking
Basket
icaha
My house
ikwayiki
Bird
tsami^pwi
Hunger
hiakwi
Blind
kowamihi
Knife
epi
Bow
weya
Late
sidia
Breakfast
mdnwaka
Leaf
ehawifti
Canoe
kwakba
I^
icafti
CkMid
bo
Light
sidia
Cold
tdUwi
Uttle
oipohwi
Com
ciki
Long
hoano
Deaf
keaftifti
Machete
ba
Di^
hapohwakia
Many
kematini
Death
manwa« emano
Midday
yekohayan
Dinner
kici
Moon
bahi
Dog
nyawewa
Much
kibutrini
Do>tp
kwibehi
Music
Each
obwmAi
Naked
Earth
meca
Near
katcipede
East
ei>*a
Needle
akbeko
Enemy
hahipya
Net
hietdlkyi
Every
kewicini
Nevtr
kiyakwa
Far
kewrcini
New
itoakwm
Fire
kwaki
Night
siaia
Fta^
s»pwa
No
opwuyahwi
Flesh
nolct
Nothing
tcftmak
FVcir
kkika
Old
itig
Flowvr
akwikaha
Oppcksate
owhcmihik
F^M^st
e|Hy^>
Other
kiepiya
F»if«a
ksMMMaiakvikwie
0«vm
%
FnU
orahietrka
P^MhDe
C^Kb&i
GoM
owi
ISun
kaKi
Good
*
ISuat«red
atcote
Gfid
kawhi
ISiiat. bkck
aito
TDPIAN STOCK, THE TIATINAGUA
161
Fbinted
Snow
nehatcitcina
Fkpaya
e«ya
Sour
weci
Futridge
koicwi
Spectacles
ikowa
Fkntain
mh^gnl
Spoon
oyana
Flaym, aand bar
vidhai
Stone
mei
Plenty
kematoni
Straight
kaminihi
Fk)le
akwi
Sun
eceki
Fowed
ekwik
Supper
sindia
Qnid^ly
sokokwahihi
Sweet
kabitca
Bttdy
yekwohaiikwi
That
hikifoihi
Bigbt
ipafii
There
wekwi
Ripe
inhawB
Thief
sipohwi
River
• •
naai
Thirst
ina
Roof
omi
This
hikiwa
Root
akwisakwi
Tired
kemano
Rout com
piki
Tobacco
nabakwakwi
Round
ciVi
Today
mikawa
Salt
aesasesi
Tomorrow
bikawa, mikawahi
Same
yckwi
Tree
akwa
Short
itewehi
Tree, cushma
wapei
SOver
ihawi
Water
ena, enaoha
Spirit, good
idosiga
Wet
keatco
Spirit. l>ad
imigue
Wide
ewecani
Sky
cya
Yes
ftpweya
Sleepy
balahi
Yonder
ahipwehi
Small
keatdya
Young
ico
Snake
peyo
Yucca
eyi
1A2
TRIBES OF EASTERN PERU
ATSAHUACA
Vocabultry. A dialect of Tiatinagua vocabulary, obtained fron
It nihhiT man on the Tambopata River.
FAMILY
Man t'harki
Woman tcinani
lUlr
cyohwa
N«H^k
rnatok
I^VtH^
t^rinHi
Kjt^
rt(\hwii
Kj't^w^^w
ihi>wii
K>vU»h
it\^wi^*a
Ki^r
««c«lwii
N\M#
<pwi
M^N^K
iNMlKft
^^
^'~**
IWk>fc
.1
^^>«
M^^i
\Vv^*^'^
i%«l^i^Vt
> ^ft^mr^
"kdit^jiA
\\>W^
<^
\\t^Sv
KHiKx^
\\'^S^
l:|^^f»M^V,
nXn*^'^
\«)^Vv|N^i»
> \v^.
>^V
>Vv^«i%ik
^•>l«k<.
> V"y>»M^ V*» "i
^»|«M>AVi
^Vv*^
Vi«Mb«^
^\v
i||^^>««.!^
V«s«s\
Vt«bMS>S^
>\v^
>»»WHm«
Vlvs^^
i-K*
PARTS OF THE BODY
Teeth
Chin
Arm
Hand
Thumb
Index
Fool
Blood
Aiwmowu. vncttDs
isthe
iya
Hiai
IS|iar»
ic jo:
In.
TUPIAN STOCK, THE MABENARO
163
MABENARO
The Mabenaro live in the interior of the forests north of the
Madre de Dios River, some twenty miles from Gamatana. At the
time of our visit, their villages had not been discovered by the
rubber men. One of Torres' rubber prospectors, while traveling
through the forest in search of rubber trees, came upon two Indian
children, a boy about twelve years of age and his sister some two
years younger, and carried them to his home on the Madre de
Dios. We visited his place about three months later, and found
the children held there as servants. When found, they were both
naked, and the only thing they had in their possession was a bow
and arrow. As the children had not yet learned to speak Spanish,
we could obtain very little information concerning them or their
language. The children were both rather tall and slender, and
had no phyBical deformations. Their head measurements were:
Boy
length, 185 mm.
breadth* 147 mm.
height, 186 mm.
cephalic index, 79.46
Girl
length, 171 mm.
breadth, 186 mm.
height, 125 mm.
cephalic index, 79.58
I was able to obtain a short vocabulary from which it would seem
that their language is very closely related to that of the Tiatinagua.
I did not obtain any numerals, because the children were unable
to count. They seemed bright and cheerful in spite of their un-
happy surroundings, and the girl was continually humming the
following time:
D,C,
164
TRIBES OF EASTERN PERU
Vocabulaiy.
THE FAMH-Y
Man
dia
Son
Woman
wani
Daughter
Father
tata
Infant
Mother
wanti
Boy
Brother
dodo
Girl
Sister
doda
PARTS OF THK BODY
Hair
iyoifia
Neck
Head
iyoa
Shoulder
Eye
ithoa
Back
Eyebrow
iboathuna
Chest
Eyehuih
ithokaguifia
Arm
Ear
ithaha
Hand
Nose
awi
Finger
Mouth
ikwatsa
Leg
Teeth
itsi
Foot
Chin
ithawi
ADDITIONAL WORDS
Bird
waboro
Parrot
Chicken
tawalipa
Peccary
Cock
tawalipadia
Poweel
Cold
buata
Pucucungf
Come
thiathia
Plantain
Dog
niyo
River
Duck
hohi
Tree
Fire
kwathi
Turkey
Forest
athe
Wangana
Hot
atoowa
Water
House
ithai'i
Wood
Jaguar
huli
Yucca
deanawa
ipona
nana
ka'abo
iyaro
mara
ibatha
ibibakwa
thatha
ibai
imiatsa
imi
itha
iwatsi
kwitsa
wabathama
mapi
tintothara
naha
mano
akwi
titobai'i
wabu
eowi
kwathithi
kwavia
SOMATIC CHARACTERS
Measurements. While the measurements recorded are the ones
usually taken by workers in the field, some explanation of points
(rf departure may prevent confusion in comparisons. Those who
bve worked among the more primitive peoples, know how difficult
it sometimes is to disarm suspicion and to overcome superstition,
^th regard to taking measurements, which, for accuracy, require
that the instrument touch the body of the subject. It is often a
very delicate matter, necessitating sufficient time to work into the
good graces of the people, and to secure their full confidence. It
was always an individual matter with these people; one man would
' stand up to be measured without hesitation, while another would
refuse absolutely, and no amount of persuasion, cigarettes, or other
inducements, would overcome his prejudice. We foimd it next to
impossible to take measiu'ements of the women; any such sug-
gestion was resented by the men in unmistakable demeanor. The
only measurements of women obtained were those of the Witoto
andPiro.
A comparison of the measurements of various stock groups re-
veals some interesting differences in physical development, see table
6, pages 178-9. The Witoto are the tallest, and have the longest
anns and legs, and the smallest heads, faces, noses, and bodies.
Their heads are the longest and lowest, giving them a height-
breadth index of 86.23 and a cephalic index of 77.43. They have
the least prognathism, the greatest breadth of lower face, but the
lowest upper facial index, 76.63. They have an unusual span with
a ratio to height of 107.3. The difference in height between men
and women is 152 mm., which makes the women only 90.6 per cent
of the men in stature.
The Tupian representatives, the Tiatinagua, were the shortest
in stature, arms, legs, and trunk. Their ratio of span to stature
is 102.3. They had the highest and narrowest heads which gave
them a height-breadth index of 94.49, and a cephalic index of 76.31.
They had the shortest noses, and the highest nasal index, or 92.16.
The Panoan had the largest and broadest heads and faces, with
165
166 TRIBES OF EASTERN PERU
indices of 87.23 and 84.75, respectively. The Arawakan had the
longest and largest bodies of all, and they were taller than the
Panoan. The women of the Arawakan group measured were
Piro. Comparing their stature with that of the Piro men, there is
found a difference of 103 nmi., which makes the women 93.6 per
cent the height of the men. The ratio of the span to the stature
of the women is 100.8, while for the men it is 103.7. The average
cephalic index of the men is 77.43, while that of the women is 78.07.
There is a very noticeable difference in ranges in the two largest
groups, the Arawakan and the Panoan; they were greater among
the Arawakan in every case.
EXPLANATORY
1. Age: approximate. All were adults.
2. Height: in bare feet.
8. Height to shoulder: to acromion of right shoulder.
4. Span: maximum arm reach.
5. Arm length: height to shoulder, less height to middle finger.
6. Shoulder breadth: biacromial.
7. Chest diameters: at level of nipples.
S. Length of cubit: left, over the elbow to tip of medius.
9. Length of finger: left, third, over the joint.
10. Length of hand: left, line of thenar and hypothenar eminences to end of
medius.
11. Breadth of hand: left, across the knuckles.
12. Breadth of foot: left, maximum at right angles to the length.
IS. Head length: glabello-occipital.
14. Head breadth : maximum.
15. Head height: auricular.
16. Minimum frontal: between temporal crests.
17. Menton-crinion: chin to hair line.
18. Bizygomatic: maximum width of upper face.
10. Bigonial: diameter between angles of lower jaw.
20. Nose height: sub-nasal point to nasion.
21. Nose breadth: over the alae.
22. Eye measurements: between the outer and the inner angles.
23. Cephalic module: average of length, breadth, and height of head.
24. A X 100 4- b: measure of prognathism.
25. Facial index: menton-nasion -^ bizygomatic breadth.
26. Measurements: in millimeters.
No attempt has been made to subject the measurements to a
refined mathematical treatment, because the different series con-
tain too few individuals to make the results of much value.
SOMATIC CHARACTERS 167
Thirty-four measurements were taken, twelve indices were cal-
culated, and the average, minimum, maximum, and range de-
termined of the following groups.
TABLES OF MEASUREMENTS AND INDICES
Arawakan Stock
Table 1. Piro, 28 males and S females.
" 2. Macheyenga, 19 males.
Panoan Stock
Table 8. Sipibo, 14 males.
** 4. Conebo, 8 males;
" " Setibo, 3 males;
*' " Amahuaca, 2 males.
TupiAN Stock
Table 5. Tiatinagua, 4 males
Witotan Stock
Table 5. Witoto, 5 males and 4 females.
6. Comparison of Average Measurements.
«
TABLE 1. ARAWAKAN STOCK. MEASUREMENT!
Bt^t
B«i|ht to ■bouldn'
Baaht tA DiUdle fincer . .
Bdaht ^ttint
H^ht *. perct. tot. ht, . .
SpM....
BliyconiKtir! 'bmultli
Fuasllndei
Mid. frontal biwdth.
Bisonkl bnwtth . . . .
SO.fiS '
S3.ee !
90.61 !
77.73
M.e?
94.23
NmbI index
Eubdcht
Eu breadth
Mouth width
Eyea max. width. .
Byca miD. width . .
f PmO INDIANS, (23 MALES AND 8 FEMALES)
IS
14
18
16
IT
16
19
SO
SI
SS
SS
Aver.
Min.
Max.
Range
21
25
24
32
40
33
43
26
23
30
35
• • • •
• • • •
• • • •
• • • •
lilO
1550
1630
1630
1600
1660
1540
1580
1620
1650
1660
1613
1530
1680
150
laoo
1280
1350
1370
1310
1390
1260
1310
1360
1410
1390
1344
1260
1410
160
MO
500
610
640
580
630
550
600
620
670
660
620
660
680
130
890
850
850
860
880
875
845
890
850
880
870
866
830
930
100
fS.»
54.34 52.14
52.76
55
52.71
54.87
56.33
52.47
53.33
62.41
63.77
61.23
66.71
5.48
leso
1615
1680
1705
1635
1745
1590
1650
1700
1695
1730
1673
1680
1750
170
40
65
50
75
35
85
50
70
80
45
70
61
30
100
70
372
390
375
385
370
380
375
372
380
400
390
379
360
400
40
286
280
285
290
275
280
290
290
275
295
285
283
270
300
30
MO
235
245
230
220
250
240
245
230
240
240
237
205
250
45
S4.22
83.41
85.95
79.30
80.02
89.27
82.75
85.17
83.65
81.37
84.22
83.87
76.82
92.59
16.77
488
430
445
450
460
440
455
430
455
450
462
460
426
465
40
180 172
180
173
184
182
172
176
179
173
178
177
167
188
21
84 ! R5 , 84
82
85
83
88
87
84
86
86
84
78
90
12
48.66 i 49.42 j 46.66
47.40
46.19
45.60
51.16
49.43
46.92
49.71
47.76
47.64
44.16
53.57
9.42
110 106
107
108
116
107
110
105
109
110
111
109
101
117
16
345 240
250
255
260
245
253
245
250
250
240
248
240
260
20
100 101
106
105
105
106
110
105
104
107
97
104
92
110
18
81.02 42.06
42.40
41.17
40.38
43.27
43.47
42.86
41.60
42.80
40.40
42.77
38.33
61.02
12.69
35 : 32
35
33
35
37
29
36
35
33
30
33
27
37
10
30 31
35
34
33
32
30
36
38
31
36
33
26
40
15
203 191
192
182
194
204
193
201
188
181
208
194
180
209
29
153 153
149
144
145
159
150
155
147
142
158
160
141
159
18
129 ; 134
133
133
139
138
141
138
130
134
140
134
123
142
19
93 : 91
96
93
99
97
91
93
94
93
98
96
90
100
10
103 ; 100
102
102
103
102
100
101
101
105
102
102
99
105
6
75.25 179.58
78.60
79.12
74.74
77.92
77.72
77.11
78.19
77.34
76.90
77.43
72.68
80.95
8.27
84^1 i 88.16
89.62
92.36
95.86
86.79
93.99
89.03
88.43
94.36
88.60
89.71
83.66
95.86
12.20
9020
1 91 196.08
91.18
96.11
96.10
91
92.08
93.07
88.67
96.08
93.26
88.57
98.11
9.54
162
159
158
153
159
167
161
164
155
152
168
169
162
168
16
100.6 102.5
06.93
93.86
99.37
100.60
104.54
103.79
95.67
92.12
101.20
99.17
92.12
105.23
13.11
113 121
120
113
124
120
121
117
117
112
112
118
111
129
18
68
73
75
72
74
72
77
74
74
71
69
72
66
77
12
200
205
189
185
188
189
205
203
186
190
191
194
186
206
21
145
146
146
144
140
151
146
145
145
142
140
146
136
153
17
77.93
82.87
82.19
78.47
88.57
79.47
82.88
80.69
80.6
78.87
79.43
81.46
77.08
89.58
12.50
123
119
123
119
117
124
120
123
121
120
117
121
116
127
11
120
132
126
121
125
128
137
128
123
120
126
126
120
137
17
46
48
47
47
49
48
51
50
48
46
49
48
44
51
7
41
41
40
43
39
43
44
42
41
42
40
41
38
44
6
89.13
85.42
85.10
91.48
79.59
89.58
86.27
84.00
85.42
91.3
81.63
86.69
79.17
97.73
8.56
68
67
72
66
64
66
69
• ■ • •
• • • »
■ • • ■
• ■ ■ ■
66
63
72
9
34
31
34
33
34
32
35
• • • ■
• « • •
• • • •
• • • •
33
27
35
8
56
55
56
55
51
58
55
56
55
68
66
65
61
60
9
99
91
98
97
93
99
91
97
96
98
99
96
89
102
13
35
32
40
34
34
35
32
34
37
36
40
36
32
41
9
Fkmaixs
1
8
S
4
f
•
T
8
Aver.
Min.
Max.
Range
25
1560
1580
182
140
20
60
1580
1620
186
139
40
30
1470
1460
178
141
10
33
1580
1580
185
143
0
28
1490
1490
189
151
0
25
1450
1460
184
148
10
50
1520
1550
185
144
30
40
1430
1440
188
147
10
36
1510
1522
183
143
12
• • • •
1470
1440
178
139
0
• • • ■
1580
1620
189
148
40
rt
• • • •
110
180
length.
l»csdth
eseewoj
11
9
rbeicht
40
lieiDdes
r......
76.92
74.73
79.21
77.33
79.89
80.43
77.87
78.19
78.07
74.73
80.43
5.70
m • 9 * •••" »-»»
169
TABLE 2.
ARAWAKAN STOCK. MEASUHEMENT8 1
tlALM
1
t
s
4
■
•
T • f
2S
1870
1300
850
ITOO
3D
313
X30
1830
830
ISBO
20
281
1030
850
52.5
1800
70
290
420
84
252
06
3S.1
ISO
98
15,5
09
153
73.2
52
75
BO
40
1580
1300
850
54.6
00
285
420
83
250
38
1B3
08
76
03.1
15.8
105
TO
144
72.9
117
78
52
04
35
ISOO
680
800
1640
310
77-4
430
m
353
39.1
30
ITS
138
23
1610
640
18S0
270
75.0
87
106
252
38.5
40
185
133
50 l£l «'
1570 1«5D 1 lO*
1300 1 1370 ' lao
e2o' «3a' «3i>
850| 860 M ■
54.1 1 53 1 Sl»
1640 1800 ' IBW
70 ' 40 ga
400 1 4U 1»
300 1 3M Hi
23S| 230' »
si.o 1 7S.8 nt
;s s ::
Hei.ht.-ix'Kt.lot.ht
88
?«
351
80.8
32
180
145
1!?
B3.1
91.8
120
70
1S7
85,7
50
OS
63
104
85
263
39.1
187
17.7
72
180
8S.8
S2
SS.S
H
100
106
38.8
36
. 3»
142
135
107
OS
95.3
107
180
IIS
42
98
84 < IS
fiol A
101 : 101
360 M
181 1 «
38.4 »
182 IM
141 lt»
81.7 j 78.9
79.1 T9-*
91.7 »»-'
98
Ufl
120
49
34
es.4
35
96.3
119
eo
141
45
46
02.1 »^
I3D
SO
80
61
102
41
43
87
Emi bnadth
OP MACHEYENGA INDIANS (19 MALES)
M
u
U
»
I.
u
li
..
IS
1.
A-nr.
MlD.
Mu.
Ruo
«
3t
35
30
3o"
4S
M
35
22
23
...
in
IMO
IS60
iw
lUD
1370
1350
1310
1360
1380
1310
1340
1350
1360
1390
1390
100
tu
620
90
m
800
832
a.
»
SI.Z
51.3
51.3
so.n
SI. 3
53,8
51.3
,»,fl
51 1
50
M!,
4.5
UK
ItM
70
70
w
380
410
400
430
450
380
370
420
360
450
90
«
m
300
390
46
lae
230
346
216
226
346
234
45
S8-9
78.7
71.2
84.4
76.3
BO.S
79.6
80,3
81.6
80.3
15.8
m
wo
00
in
177
176
180
170
171
175
-*•
87
83
88
84
83
80
85
80
90
10
«j
7.6
IQB
110
107
108
108
106
102
105
asa
M3
357
363
259
356
351
263
13
as
90
T
as
3B.1
38.5
38.5
39
39,1
38.4
39,4
as
37
31
29
36
34
37
30
3S
28
38
10
'M
36
36
«7»
ISO
186
188
191
180
179
187
1-M
145
145
142
148
6
»«
136
136
M
103
103
98
101
107
103
109
99
106
lOS
loe
loe
102
109
107
101
113
11
«l*
7S.E
7.10
WJ
02.S
91.8
91 .e
91.B
93.1
93.1
89,9
S2,5
*0.1
96,3
97.1
96,3
00.7
90.1
S.4
IM
15.7
.8
•LB
M.4
W.S
OB.l
97.5
83,0
81, n
98,1
9.8
UD
107
112
08
33
71
68
68
IW
179
176
163
17S
178
37
145
153
13
Ol
80-9
77.3
78,1
77.2
'"
133
133
110
118
123
122
7
116
7
SI
50
49
SO
3
3S
43
40
39
39
37
40
34
45
11
TS
76
80.1
90.0
3i.e
M
53
66
B4
61
60
68
6B
67
68
66
68
60
10
U
51
60
51
57
61
53
63
61
S3
'b7
SI
64
13
9fi
103
104
98
96
99
103
96
90
«
43
40
37
36
43
35
36
41
35
4fl
11
TABLE 3. PANOAN STOCK. MEASUREMENTS
Males
Ace 25 to 50
Heicht
Height to shoulder ....
Height to middle finger
Height sitting
Height 8. peret. tot. ht.
Span
Span excess of height . .
Shoulder bresdth
Chest diam. lateral . . . .
Chest diam. ant.-post. .
Chest index
Cubit length
Hand length
Hand width
Hand index
Length middle finger . .
Foot length
Foot width
Foot index
Hand grasp, r
Hand grasp, 1
Head length
Head breadth
Head height
Auricular-nasion (a) . . .
Aurieular-prosthyon (b)
Cephalic index
Height-breadth index . .
(a) X 100 + 6
Cephalic module
C. M. versus height . . .
Menton-nasion
Mouth-nasion
Menton-crinion
Bisygomatic breadth . .
Facial index
Min. frontal breadth . .
Bigonial breadth
Nose height
Nose breadth
Nasal index
Ear height
Ear breadth
Mouth width
Eyes max. width
Eyes min. width
1
S
S
4
i
• • • •
• • • •
• • • •
• • • •
• • • •
1590
1590
1580
1585
1500
1260
1270
1320
1290
1220
615
590
615
570
565
782
760
833
810
801
49.8
48
52.6
51.1
53.4
1715
1670
1690
1675
1605
125
80
110
90
105
375
390
405
365
350
305
320
300
270
275
225
250
235
225
220
73.7
78.1
74.3
83.3
80
455
450
450
455
430
172
170
168
180
173
82
81
80
80
88
47.6
47.9
47.6
44.7
50.8
110
109
108
115
113
235
245
250
253
250
102
103
105
101
111
43.4
42
42
39.9
44.4
37
35
43
32
35
40
30
37
32
32
179
190
174
176
182
163
157
149
159
145
131
136
132
139
142
97
101
91
91
92
104
108
99
95
99
91.06
82.63
84.48
90.34
79.67
80.37
86.08
88.59
87.43
97.90
93.27
93.52
91.92
95.55
92.93
15.77
16.10
15.16
15.80
15.63
99
101.3
95.8
97.7
104
125
117
125
125
117
72
73
74
73
69
193
190
193
191
186
151
155
146
141
142
82.78
75.48
85.62
88.65
82.39
127
127
124
125
119
134
134
118
118
127
46
46
48
51
47
39
46
38
38
40
84.78
100
79.17
74.51
85.11
65
69
68
67
59
34
32
30
36
29
53
67
54
49
50
109
112
98
102
100
41
41
37
37
37
1570
1280
580
815
51.9
1660
90
370
270
230
85.2
445
179
82
45.8
110
254
106
41.7
40
36
173
147
130
91
95
84.22
88.44
95.55
15
98.7
126
72
192
143
88.11
126
119
50
39
78
68
35
49
103
38
1500
1260
600
775
48.7
1090
100
385
315
245
77.7
453
171
81
47.4
110
250
102
40.8
35
189
156
137
101
100
82.54
87.82
02.66
16.06
101
118
75
191
144
81.04
125
133
49
46
93.87
69
35
60
110
40
172
OF SIPIBO INDIANS (14 MALES)
f
9
10
U
12
11
14
Aver.
Mio.
Max.
Range
• • • «
• • • •
• • • •
• • • •
• • • •
• • • •
• ■ • •
• • • •
• ■ • ■
• • • •
• • ■ •
um
15S0
1570
1580
1580
1640
1690
1668
1600
1690
90
un
laoo
1330
1300
1250
1260
1270
1273
1220
1330
110
m
506
620
580
598
605
610
594
665
620
65
ns
770
825
800
796
820
776
797
760
833
73
at
49.6
52.5
50.6
60.3
63.2
48.7
50.97
48
63.4
6.4
Mtt
1645
1680
1675
1690
1630
1670
1666
1606
1716
110
MB
95
110
95
110
90
80
99
80
126
45
IK
385
400
371
390
366
380
381
360
406
55
ao
295
315
303
316
276
312
292
270
320
50
MO
235
240
232
260
230
246
236
220
260
30
n
79.6
76.2
76.2
79.3
84
77.7
78.68
73.7
86.2
11.5
m
440
452
450
455
436
462
447
430
466
25
174
172
169
178
171
172
171
173
168
180
12
M
82
81
80
82
88
82
82.6
80
88
8
11.4
47.7
47.9
44.9
47.9
60.8
47.9
47.73
44.7
50.8
6.1
m
109
108
116
109
113
108
111
108
116
8
MS
238
238
247
246
246
240
246
235
264
19
«U
108
104
102
103
no
101
104
101
111
10
4L1
43^
43.6
41.3
42
44.9
42.1
42.32
39.9
44.9
5.0
»
40
33
36
36
38
32
36.4
32
43
11
»
31
39
30
32
30
33
34.2
30
40
10
US
182
178
179
190
186
186
182
173
190
17
MS
163
161
160
169
160
160
166
146
163
18
131
132
142
138
136
130
133
136
130
142
12
W
96
94
92
101
96
99
96
91
101
10
Itt
103
101
97
107
99
106
101
96
109
14
M
89.56
90.45
89.40
83.68
80.66
81.08
86.69
79.67
91.06
11.39
MJI
80.98
88.25
86.25
84.91
86.67
83.13
86.82
80.37
97.90
17.53
•M
93.20
93.07
94.84
94.38
96.96
93.39
93.81
91.92
96.96
4.04
UJO
15.90
16.03
15.90
16.13
16.60
16.93
15.76
16.00
16.13
1.13
uu
102.5
102.1
100.6
101.9
100.6
100
100.6
97.7
104
6.3
ISO
121
125
124
119
123
117
121.6
117
126
9
n
70
74
72
74
72
70
72
69
76
6
uo
191
192
190
191
193
186
190
186
193
7
us
148
146
142
162
164
143
146.6
141
166
14
8U«
81.76
85.62
85.21
78.29
79.87
81.82
82.88
76.48
88.66
13.17
m
124
124
126
127
119
127
124
119
127
8
uo
131
118
119
133
128
134
128
118
134
16
so
48
46
49
46
48
47
48
46
51
5
as
41
39
43
41
41
38
40.6
38
46
8
79
85.42
84.78
87.76
89.13
86.42
80.86
84.63
74.61
100
25.49
St
66
68
67
69
69
67
66
69
69
10
»
34
31
35
33
30
33
33
29
36
7
49
52
55
49
66
61
60
66
49
67
18
96
105
99
103
111
101
110
104
98
112
14
41
39
38
37
41
38
41
39
37
41
4
178
TABLE 4. PANOAN STOCK. MEASUREMENTS OF 3 CONEBO,
Maim
A«»
Height
H«i|ht to thoukler
Height to middle finger .
Height aitting
Height ■. perot. tot. ht.
8|Mai
fiJ^MOi esoeee of height . .
ahoukler breadth
Cheet dUm. Uteral
Cheat dUm. ant.-poet. .
Cheet index
Cubit length
Hand length
Hand width
Hand index
Length mid. finger
Vnut length
Foot width
Vopt index
Hand graep. r
H«nd grMp. 1
HeiKl length
HfAd breadth
Head height
Auriouiar-naeion (a) . . . .
AuriauUr-prfiiithyon (6) .
Pephaiip index
Height-breadth index . . .
(a) X lUU -^ 6
(^pkiulic intHlulo
(!. Vt viiriiuit hniiiht . . . .
MeuUiU-imniou
Muuth-uuiiiuu
MeuUiU-uiiuiuu
iitiyguiituliu brtuulth . .
Faml iii(i(i« .
Miu (ruitltti biMuUh . .
Biguuial biuttiilh
hfoin: Leighi
liiunti brtottlih
^ftt*ttl ilt(l4:»
iutr Uetght
Eitr brcttUtti
Mouth witiiii
Eyi:M iiiu«. w'uiiU
Cyeto liiiii Huith
CONXBO
1
S
S
Average
Range
38
30
23
• • ■ •
• • • •
1610
1620
1590
1610
30
1350
1370
1330
1350
40
620
630
600
612
ao
841
854
820
838
34
52.20
52.71
51.57
52.16
1.14
1670
1670
1660
1666
10
60
50
70
60
20
370
390
365
375
25
275
285
264
274
21
240
260
220
240
40
87.27
91.22
83.33
87.27
7.89
450
470
440
451
30
173
176
170
173
6
81
82
81
81
1
46.82
46.59
47.65
47.02
1.06
109
108
110
109
2
240
230
260
241
30
103
106
101
103
5
42.92
46.08
38.84
42.61
7.89
40
46
37
40
9
37
41
33
37
8
177
180
175
177
5
162
164
160
162
4
141
142
141
142
1
95
95
94
95
1
103
104
101
103
3
91.53
91.11
91.43
91.36
.42
87.04
86.59
88.13
87.25
1.54
92.23
1
91.35
93.07
92.22
1.72
16 '
16.2
15.9
16
.3
99.38 >
100
100 I
99.13
.62
124
124
123
124
1
75 '
77
72 1
74
5
192
193
198 1
194
6
142
141
142 ,
141
1
87.32
87.94
86.62
87.26
1.32
117 1
115
118
116
3
126 1
128
125
126
3
52
54
52
53
2
44 1
45
44
44
1
84.62 I
i
« • • •
83.33
• • • •
84.62
84.19
1.29
• ■ • •
1
• • • ■
53 1
• • ■ «
56
52
54
• • • •
4
103
100
105
103
5
35
1
34
35
35
1
174
3 SETIBO, AND 2 AMAHUACA INDIANS (MALES)
SSTIBO
Aaiahuaca
1
1
8
Average
Range
1
8
Ayerace
Range
40
28
30
• • • •
• ■ • •
35
30
• « • •
• • • •
un
1600
1560
1580
40
1580
1620
1600
40
ISO
1330
1270
1290
60
1300
1360
1330
60
MO
610
540
570
70
640
640
640
• • • •
ns
830
795
813
35
775
800
787.5
25
AA
61.87
50.90
51.45
.97
49.05
49.38
49.21
.33
1610
1600
1675
1670
40
1670
1650
1660
20
70
00
115
92
45
90
30
60
60
IW
350
365
370
40
380
410
395
30
170
275
270
272
5
285
310
297
25
m
220
233
226
13
240
240
240
• • • •
8U1
80
86.29
83.20
6.29
84.21
77.42
80.81
6.79
IBS
470
435
453
35
450
455
453
5
1»
178
179
179
2
177
183
180
6
80
80
82
81
2
80
86
83
6
4iM
44.94
45.81
45.06
1.37
45.19
46.99
46.09
1.80
m
114
116
115
2
107
111
109
4
m
253
245
253
15
240
240
240
• • • •
101
101
101
101
• • • •
97
103
100
6
MM
39.91
41.22
39.99
2.38
40.41
42.92
41.66
2.51
40
28
32
33
12
35
33
34
2
90
34
32
32
4
30
38
34
8
UO
178
174
177
6
192
191
192
1
164
161
156
160
8
167
155
156
2
141
139
130
137
11
136
141
138
5
%
91
92
93
4
95
99
97
4
108
95
95
97
7
101
103
102
2
tLll
90.45
89.66
90.41
1.45
81.77
81.15
81.46
.62
11.96
86.43
83.87
85.43
2.56
86.62
90.97
88.79
4.35
tt.14
96.55
96.84
95.17
3.70
94.06
96.12
95.09
2.06
16
15.9
15.4
15.8
.6
16.2
16.2
16.2
• • • •
10LS7
99.38
98.12
99.59
3.15
102.53
100
101.26
2.53
125
126
124
125
2
122
120
121
2
73
72
72
72
1
73
76
74
2
182
192
191
192
1
185
198
191
13
141
143
140
141
3
154
147
150
' 7
IM.65
88.11
88.57
88.44
.54
79.22
81.63
80.42
2.41 •
126
125
127
126
2
125
130
127
5
117
120
118
118
3
123
131
127
8
47
51
53
50
6
50
62
51
2
38
38
39
38
3
43
46
44
2
78.60
74.51
73.58
74.89
3.02
86
86.54
86.27
.54
87
68
65
67
3
63
67
60
6
36
30
34
33
6
30
35
33
5
48
53
44
38
9
55
59
57
4
100
102
104
102
4
100
95
97
5
37
37
38
37
1
33
35
34
2
175
TABLE 5. TUPIAN STOCK. MEASUREMENTS OF TIATINAGUA
INDIANS (4 MALES)
Males
Ace
Height
Height to shoulder . . . .
Height to mid. finger . .
Height sitting
Height s. perct. tot. ht. .
Span
Span excess of height . .
Shoulder breadth
Chest diam. lateral . . . .
Chest diam.ant.-post. .
Chest index
Cubit length
Hand length
Hand width
Hand index
Length mid. finger ....
Toot length
Foot width
Toot index
Hand grasp, r
Hand grasp. 1
Head length
Head breadth
Head hdght
Aurioular-nasion (a) . . .
Aurioular-prosthyon (b)
Cephalic index
Height-breadth index . .
(o) XlOO +6
Cephalic module
C. M. versus height . . .
Menton-nasion
Mouth-nasion
Menton-crinion
Bixygom&tio breadth . .
Eadal index
Min. frontal breadth . .
Bigonial breadth
Nose height
Nose breadth
Nasal index
Ear height
Ear breadth
Mouth width
Eyes"max. width
Eyes min. width
30
1590
1320
630
80
50.31
1620
30
360
280
220
78.67
450
177
78
44.7
109
245
108
44.1
37
37
197
145
141
97
100
73.60
97.24
97
16.1
101.3
121
67
186
147
82.31
117
118
44
39
88.64
60
33
58
98
37
25
1600
1350
610
79.5
49.06
1630
30
355
260
225
86 JM
450
171
77
44.0
108
240
99
41.3
30
35
196
147
136
96
99
75
92.52
96.97
16.0
100
114
67
187
147
77.55
114
118
45
42
93.33
67
37
63
102
37
23
1570
1290
630
79
50.32
1590
20
350
265
230
86.82
430
166
77
46.4
102
235
99
42.1
28
25
184
143
139
93
101
77.72
97.20
92.08
16.5
98.7
115
68
171
142
80.99
111
119
45
39
86.67
65
36
51
96
34
22
1580
1330
620
79.6
50.31
1650
70
370
266
246
92.45
460
174
75
43.1
110
245
105
42.8
32
32
185
146
134
92
98
78.92
91.10
93.08
15.2
96.2
116
65
180
139
82.73
114
123
42
42
100
69
34
62
96
36
Aver.
1585
1323
622
79.6
50
1622
38
359
268
230
86.09
450
172
77
43.8
107
241
103
42.6
32
32
191
145
137
96
99
76.31
94.49
94.98
16.7
99.1
118
67
181
144
80.90
114
119
44
40
92.16
60
36
56
98
36
Min.
1670
1290
610
79
49.06
1590
20
350
260
220
86.54
430
166
75
43.1
102
235
99
41.3
28
25
184
143
134
92
98
73.60
91.10
92.08
16.2
96.2
114
65
171
139
77.55
111
118
42
39
86.67
69
33
61
96
34
Max.
1600
1350
630
80
50.32
1650
70
370
280
245
92.45
460
177
78
46.4
110
245
108
44.1
37
37
197
147
141
97
101
78.92
97.24
97
16.1
101.3
121
68
187
147
82.73
117
123
45
42
100
65
37
63
102
37
Range
30
60
20
1
1.26
60
50
20
20
26
5.91
30
11
3
3.3
8
10
9
2.8
9
12
13
4
7
5
3
6.32
6.14
4.92
.9
5.1
7
3
16
8
5.18
6
5
3
3
13..33
6
4
12
6
3
176
WrrOTAN STOCK. MEASUREMENTS OF WITOTO
INDIANS (5 MALES, 4 FEMALES)
XaMi
1
S
4
i
Aver.
Min.
Max.
Rang*
30
20
30
28
35
• • • •
• • • •
• • • •
• • • •
MOO
1550
1650
1620
1600
1620
1550
1690
140
U»
1300
1370
1340
1330
1340
1300
1380
80
610
550
580
610
570
594
550
660
110
870
760
860
820
810
824
760
870
110
SIM
49.03
52.12
50.62
50.63
50.78
49.03
62.12
3.09
1800
1660
1780
1730
1720
1738
1660
1800
140
110
110
130
110
120
116
110
130
20
400
335
410
375
380
380
336
400
65
SIO
275
285
290
300
292
275
310
35
ao
225
215
230
225
223
215
230
15
rosi
81.81
75.44
79.31
76
76.51
70.97
81.81
10.84
400
455
480
470
455
464
455
480
25
185
180
180
183
180
181
180
185
5
o
77
85
80
81
81
77
85
8
4iM
42.78
47.22
43.71
45
44.71
42.78
45.00
2.22
100
106
106
107
107
107
106
109
3
255
240
260
250
25f.
252
240
260
20
100
109
99
105
104
103
99
105
6
3»J0
45.42
38.08
42
46.22
42.18
38.06
46.22
8.14
45
35
40
40
41
40
35
45
10
33
32
40
33
35
35
32
40
8
191
190
196
191
193
192
190
196
6
140
150
147
150
148
149
147
150
3
133
131
127
132
129
130
127
133
6
98
92
95
95
94
95
92
98
6
96
89
88
92
88
91
88
96
8
7&01
78.95
75
78.53
76.68
77.43
76
78.95
3.95
ttJ6
87.33
86.39
88
87.16
86.23
82.26
88.00
5.74
97.96
96.74
92.63
90.84
93.62
104.40
92.63
104.40
11.77
15.8
15.7
15.7
15.8
15.7
15.7
15.7
15.8
.1
98.49
101.29
96.15
97.53
98.13
97.12
93.49
101.29
7.80
116
113
105
115
109
112
105
116
11
70
69
65
70
67
68
66
70
5
183
185
180
184
183
183
180
185
5
149
144
144
147
144
146
144
149
5
77^
78.47
72.92
78.23
75.69
76.13
72.92
78.47
5.55
123
122
111
123
116
119
111
123
12
128
130
129
129
129
129
128
130
2
46
43
45
45
44
46
43
46
3
44
39
40
41
39
41
39
44
5
95.65
90.70
88.89
91.11
88.64
91
88.04
95.65
7.01
59
59
62
59
60
60
59
62
3
28
30
30
29
31
30
28
31
3
M
52
52
52
55
53
62
55
3
40
34
37
38
35
37
34
40
6
Females
1
S
S
4
Avw.
id^xn -.-..
1430
1480
1505
1455
1468
tm^t^^^mm •••••.•.•••••••••••••••• •• ••••••••••
177
TABLE 6. COMPARISON OF AVERAGE MEASUREMENTS
Macheyencfti A
Piro. A
Sipibo, P. ...
Conebo, P. . . .
Setibo, P
Amahuaoa, P.
TiatinacuA ....
Witoto
Arawakan
Panoan
Difference . . .
No.
19
23
14
3
3
2
4
5
42
22
Hei«ht
1610
1613
1586
1610
1580
1600
1585
1620
1612
1593
19
Height
to
shoulder
1350
1344
1273
1350
1290
1330
1322
1340
1347
1311
36
Height
to
middle
finger
632
620
594
612
570
640
622
594
626
604
22
Height
sitUng
832
866
797
838
813
788
795
824
849
809
40
Height
8. perct.
tot. ht.
51.10
53.77
50.97
52.16
51.45
49.21
50.00
50.78
52.44
50.97
1.47
Arm
length
718
724
679
738
720
690
700
746
721
707
14
Macheyenga, A
Piro. A
Sipibo. P. ...
Conebo, P. . . .
Setibo, P
Amahuaoa, P. .
Tiatinagua ....
Witoto
Arawakan
Panoan
Difference . . .
No.
19
23
14
3
3
2
4
5
42
22
Hand
index
48.10
47.64
47.73
47.02
45.06
46.09
44.80
44.71
47.87
46.78
1.09
Middle
finger
length
105
109
111
109
115
109
107
107
107
111
-4
Foot
length
254
248
245
241
253
240
241
252
251
245
6
Foot
width
99
104
104
103
101
100
103
103
102
102
Foot
index
38.70
42.77
42.32
42.61
39.99
41.66
42.60
42.18
40.74
41.65
-.91
Hand
[laap, r.
34.5
33.5
36.4
40.4
33.3
34.0
31.7
40.0
34.0
36.0
-2.0
Macheyenga, A
Piro, A
Sipibo, P. ...
Ck>nebo, P. . . .
Setibo, P
Amahuaca, P. .
Tiatinagua . . . .
Witoto
Arawakan
Panoan
Difference . . .
No.
19
23
14
3
3
2
4
5
42
22
CM.
verBUB
height
96.20
99.17
100.50
99.13
99.59
101.26
99.10
97.12
97.69
100.24
-2.65
Menton-
nasion
112
118
122
124
125
121
118
112
115
123
-8
Mouth-
naeion
67
72
72
74
72
74
67
68
70
73
-3
Menton-
crinion
173
194
190
194
192
191
181
183
184
192
-8
Diam.
bisyg.
145
145
147
141
141
150
144
146
145
145
Facial
index
77.50
81.45
82.88
87.26
88.44
80.42
80.00
76.63
79.48
84.75
-5.27
178
lUALES) SHOWN IN TABLES 1 TO 5
r^
■pan
ovnr
height
Span
percent
^i^t
Shoulder
breadth
Chest
diameter
lateral
Chest
diameter
ant.-
post.
Chest
index
Cubit
length
Hand
length
Hand
width
10B1
imn
IfiTO
tee
17»
1687
1686
51
60
80
M
90
60
38
116
57
78
103.2
108.7
105.0
108.4
105.6
108.7
102.3
107.3
103.4
104.5
406
379
381
375
370
395
359
380
392
385
293
283
292
274
272
297
268
292
288
284
234
237
235
240
226
240
230
223
236
235
80.20
83.87
78.58
87.27
83.20
80.81
86.09
76.51
82.04
82.46
439
450
447
451
453
453
450
464
445
451
175
177
173
173
179
180
172
181
176
176
85
84
83
81
81
83
77
81
85
82
1
-21
-1.1
7
4
1
-.42
-6
3
Hud
inap.L
Head
Imcth
Head
breadth
Head
height
Auric-
nasion
(a)
Auric-
pros-
thyon
ib)
Cephalic
index
Height-
breadth
index
a X 100
6
Ceph-
auc
module
3B.7
33.1
)i3
37.0
82.0
34i)
33i
35.0
38.4
3U
184
104
182
177
177
192
191
192
189
182
146
150
156
162
160
156
145
145
148
159
134
134
135
142
137
138
138
130
134
138
102
95
95
95
93
97
95
95
99
95
107
102
101
103
97
102
100
91
105
101
78.99
77.43
85.69
91.36
90.41
81.46
76.31
77.43
78.30
87.33
92.50
89.71
86.82
87.25
85.43
88.79
94.49
86.23
91.10
87.07
96.00
93.26
94.07
92.22
95.17
95.09
95.00
104.4
94.63
94.07
156
159
158
160
158
162
157
157
158
160
2.1
7
-11
-4
4
4
-9.03
4.03
.56
-2
IXun.
nontal
Diam.
bigcm.
Nose
height
Nose
width
Nasal
index
Ear
height
r.
Ear
width
r.
Mouth
width
Eyes
max.
width
Eyes
min.
width
121
121
124
116
126
127
114
119
121
123
119
125
128
126
118
127
119
129
122
125
50
48
48
53
50
51
44
45
49
51
40
41
41
44
38
44
41
41
41
42
80.10
86.59
84.63
84.19
74.89
86.27
92.16
91.00
83.35
82.50
65
66
66
67
60
60
60
66
64
• •
34
33
• •
33
33
35
30
34
33
57
55
56
54
48
57
56
53
56
54
99
96
104
103
102
97
98
100
98
102
41
35
39
35
37
34
36
37
38
36
-2
-3
-2
-1
.85
2
1
2
-4
2
179
ARCHAEOLOGICAL REMAINS
The expedition was not equipped to do archaeological work, but
studies were made of the ancient ruins in the Andes r^on, and of
some previously unreported remains in the interior of Bolivia.
Mounds at Trinidad, Bolivia. Just below Trinidad on the
Mamore River, there is a mound so large that it gives the name
La Loma to the home and cattle ranch of Sr. Suarez. In diggqig
to determine whether or not the mound was artificially bu^
we found a very badly decomposed human skeleton in situ atj i*.
depth of eight feet. The mound was originally about twentgrwi^:
feet high and one hundred and fifty feet in diameter, but it'li#lr
been cut down on one side to make room for a house and a grad6(t
road to it (plate 23, a). We looked about the coimtry and located
several other mounds. No excavations have been made in this
territory, and we know nothing of the ancient culture represented
here.
Burial Towers, Colocolo, Bolivia. At Colocolo, on the high
plateau between Oroyo and La Paz, there are groups of peculiar
adobe burial towers. A square-topped structure from ten to
fifteen feet high, ten to twelve feet wide, and five or six feet thick^
was built up solid with adobe bricks excepting for a small arched
central chamber on the original surface, and an entrance niche.
After the tower was completed, the wrapped body of the dead was
placed inside and the door blocked (plate 23, b).
Circular Burial Tower, Peru. A very common type of circular
burial tower was found north of Lake Titicaca in Peru. These
are remarkable for their perfection in form and masonry. Farther
north in the vicinity of Oroyo, a new type was found, built of
small flat stones on mountain tops. These towers often stand one
against the other, and are usually two stories high. A single section
is four or five feet wide and eight feet high, with a small opening at
the floor of each story (plate 24, a).
Petroglyphs. While resting over a day at the Peruvian Colony
on the Peren6 River in Peru, we made a study of some petroglyphs,
180
P£ABODT MUBEtllt
\
I
I^uoDT MuBECM Papers
Vol. X, Plate 26
ARCHAEOLOGICAL REMAINS 181
'Urree miles up the Paucartambo River. An enormous red granite
^t>oiiIder, roughly 60 by 150 feet, and 40 feet high, stands in the
'^^Siter on the right bank of the river. The lower part, 30 feet next
tJic river, is vertical, but the top is oval-shaped. Originally more
tlian half of this upper part was covered with glyphs of various
toxins, as seen in plate 24, b. Some of the grooves were so weathered
ttuit it was impossible to trace their lines, while others are a half
ch deep, and an inch and a half wide. As the river is unnavigable,
le gljrphs must have been intended for an observer on the high
i^^jid across the river, A bridge has now been anchored to the
^^*K)ck, and a trail cut around its upstream side. No other glyphs
'^^ere reported in the region.
Collections. In addition to those made by the expedition in
"^le field, some very valuable collections were purchased. They
S-aiclude the following specimens: several hundred choice pieces
ancient pottery from the coast of Peru, representing various
cultures from Truxillo to Nasca (next to that of the early fisher-
:ffolk, the Nasca appears to be the earUest culture along the coast),
«nd containing the most striking examples of ceramics, character-
ized by an extraordinary variety of color (a few of these are illus-
trated in plate 25); a large collection of perfectly preserved
wooden specimens, such as agricultural and other implements,
paddles, clubs, and strange ceremonial objects of various forms,
all from excavations near Pisco, Peru, examples of which are
shown in plate 26; a gold necklace made of twenty-eight human
faces, three-quarters of an inch in diameter, dug up at Ferrifiofe,
Peru, a splendid unique piece, plate 27; and a Mission Indian
basket from southern California bought in Lima, Peru, whence
it had been carried so long ago that its history had been forgotten.
The owner thought it had come from the Amazon Indians in
Colonial times. It is the best Mission basket with a hd extant.
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r
INDEX
Adienccit. iocml name. M«che3reii«a. 1
Acfaeyeoga, local name, Macheyensa, 1
Acofta reference, Conebo, 83
Adie. use of. Conebo, 84
Altomaranan Rhrer, Jivaro, 115
Amahuaca, tribe, Panoan, 79
Amakadia Lake, Conebo, 81
Amason River, Panoan, 79; Piro, 53
Amico Raver, Witoto. 137
Anaconda, painted on platform, Witoto, 139
Ancas, term applied to Jivaro by Zaparo, 119
Andes, Jivaro, 115; Maeheyenira, 1; ruine,
180
Andoa, tribe, Jivaro, 115
Andoke, raid on, Witoto, 146
Ankia Lake, Conebo, 81
Anklete, Conebo, 82-83; Macheyenca, 10;
Maahco, 77; Sipibo. 98
AnUs, term applied to Macheyenca by
Inca, 1.
Apron, bark, Tiatinacua, 156
Arapeca, tribe, Jivaro, 1 15
Amotto, paint, Conebo, 83; Tiatinagua, 156
Aroya Lake, Conebo, 81
Arrows for blowgun, Witoto, 138
Artificial deformation, Amahuaca, 107;
Con^x), 86; Macheyenga, 20; Sipibo, 86;
Tiatinacua, 156
Ashira, tribe, Jivaro, 115
Atchote, dye, Macheyenga, 10
Atrocities of Putumayo Region, Witoto, 148
Ataahuaca, local name, Tiatinacua, 154
Azn, stone, Mashco, 77; Witoto, 138; in
warfare, Witoto, 147
Babasco, poison. Jivaro, 117; Witoto, 138
Ball made from bladder, Macheyenga, 8
Ball games, Witoto, 141
Balsa, float, Conebo, 83, Jivaro, 117; Tiati-
nacua, 154; platform, Conebo, 85; wood,
Conebo, 82
Bamboo,' case, Witoto, 138; flutes, Conebo,
84; for cookinc. Tiatinagua, 154-155;
knives, Conebo, 85; Jivaro, 121; Mache-
yenca, 18; Piro, 59; Tiatinacua, 156;
needle cases, Amahuaca, 107; Pan's pipes,
Conebo, 84; Witoto, 140; strips for paint-
ing, Conebo, 87; Sipibo, 99, 100
Bananas, Tiatinacua, 154
Bark, aprtHi, tiatinacua, 156; breech doth*
Witoto, 141; cushmas, Macheyenca, 10;
Witoto, 139; mask. Witoto, 139; paper,
Panoan, 80; shirt, Jivaro, 117; Tiatinacua,
156
Baskets, Macheyenca, 6, 10; Piro, 55. 56;
burden baskets, Amahuaca, 106; Piro, 60
Basrous, Conebo, 81, 83
Beetle wine decoration, Jivaro, 122
Beni River, Tiatinacua, 154
Bites, black ant, Piro, 60; snake, Mache>
yenca, 11; vampire bat, Macheyenca, 11
Blowcun, Conebo, 83; Jivaro, 116; Witoto,
138, 147
Bowandarrow, Conebo, 83; Macheyenca, 2-
3, 8; Piro, 56; Tiatinacua, 155-156; used
in warfare, Amahuaca, 108
Bracelets, Conebo, 82; as weddinc ciftt
Macheyenca, 18
Breech cloth, Macheyenca, 10; of bark,
Witoto, 141
Bridce, built by Macheyenca, 5
Burial alive, Witoto, 143
Burial jars, former use of, Conebo, 84
Burial tower. 180
Cahuide, Conebo, 80; Macheyenca, 1, 2, 8
Camisea River, Piro, 53
Campa. banket, 55, 56; capture of Amahuaca
girl, 105; kidnapping of Mashco. 77; dress,
57; related to Maoheyenga, 1
Canoes, Conebo, 84
Canoemen, Macheyenga. 20
Canoe tree, capironi, Conebo, 84
Capture of natives, by Campa, 77, 105; by
rubbermen, Amahuaca, 109-110; Mache-
yenga, 2; Piro. 61
Capture of women, in waHare, Amahuaca,
108; Jivaro, 120; Witoto, 147; for wives,
Jivaro, 118; Sipibo, 101
Caqueta River. Witoto, 136
Casement, Sir Roger, Witoto, 148
Cashibo, tribe. Panoan, 79
Cassava, Witoto, 138; as drink, Conebo, 86;
Macheyenga, 6; as food, Amahuaca, 105;
Jivaro, 116; Sipibo, 96; Tiatinagua, 154
Cavenithi, poison, for fishing, Macheyenga, 4
Cavinithi, for snake bite, Macheyenga, 11
Ceremony, at birth of child, Witoto, 142; at
180
190
INDEX
death of child, Sipibo. 103; harvest.
Witoto, 140; marriace, Jivaro, 118; Ma-
cheyenca, 17; Piro, 50; mummified head,
Jivaro, 121; vintinc, Jivaro, 118; war,
Witoto, 146
Chacara, field, Macheyenga, 2, 13
Chargaime, tribe, Jivaro, 115
Chicha, jars for, Conebo, 86, 88; preparation
of, Aroahuaca, 106; Conebo, 85; Mache-
yenca, 6-7; uae of, Amahuaca, 106;
Conebo, 86; Jivaro, 121; Macheyenca, 15,
18; Piro, 50; Sipibo, 102
Chief, ai^roval to marriage, Conebo, 85; at
death, Witoto, 147; duties of, Amahuaca,
105; Jivaro, 115, 120; Piro, 54, 60; Tla-
tinagua, 154; Witoto, 137, 130; name,
Piro, 53-54; wives, Macheyenga, 16; Tia-
tinagua, 156
Children buried aUve, Witoto. 143
Chinchipa River, Jivaro, 115
Chipanad, medicine, Macheyenga, 11
Chonta palm, arrows, Jivaro, 116; arrows and
blowgun, Witoto, 138; blowguns, Jivaro,
116; bows, Conebo, 83; Macheyenga, 2;
comb, Conebo. 83; digging stick, Mache-
yenga, 10; ear ornament, Jivaro, 118; pins,
Tiatinagua, 154; posts, Piro, 55; spindle,
Macheyenga, 10; Sipibo, 07
Chontoquiro, Piro, 53
Chuncho, Tiatinagua. 154
Cimaki, Macheyenga, 37
Clay for pottery, Conebo, 86, 87
Cloaks, Conebo, 82; Jivaro, 118; Sipibo, 07
Clubs in warfare, Witoto, 147
Coca, Witoto, 138, 130; in marriage, Witoto.
141; in warfare, Witoto. 146
Comairiya Lake, Conebo, 81
Comb, Conebo, 83
Communal house, Witoto, 137
Conebo. designs, 100; dialect, 06; houses,
06; lip plugs, 107; marriage ceremony,
101; pipes. 56, 100; pottery, 6. 56
Cooking place, Conebo, 82; Piro, 55; uten-
sils, Sipibo, 06
Copotasa, tribe, Jivaro, 115
Com, as declaration of war, Amahuaca, 108;
for food, Amahuaca, 105; Jivaro, 116;
Tiatinagua, 154; preparation of, Piro, 55
Cotton, for cushma, Conebo. 82; Mache-
yenga, 10; Piro, 57; Sipibo, 07; for shirts,
Tiatinagua, 156; for skirts, Amahuaca, 107
Cradle song, Macheyenga, 12
Cuanduaai, tribe. Jivaro. 115
Cumarea, Panoan, 80
Curari, poison, Jivaro, 116; Witoto. 138
Curassows, call of, Macheyenga. 5; capture of,
Amahuaca. 106
Cushma, Conebo, 82; Macheyenga, 0-10;
Mashco, 77; Piro, 57; Sipibo, 07; as
wedding gift, Macheyenga, 18
Cusco, Macheyenga, 1
Dance. Witoto, 130, 140; after ball game,
Witoto, 141; after journey, Macheyenga,
11; love, Jivaro, 123; marriage, Maohe>
yenga. 18; moonlight, Amahuaca, 106
Darts, Jivaro, 116
Deer, Witoto, 138; tradition of, Jivaro, 117;
Macheyenga, 14; Piro, 56
Disease. Witoto, 143; scattered by Whites,
Panoan, 70; treatment of, Tiatinagua, 157
Division of food, Amahuaca. 107; Conebo,
86; Macheyenga, 16; Mashco, 77; Piro,
61; Witoto, 138
Division of labor, Macheyenga, 10; Tiati-
nagua, 155; Witoto, 138
Dogs, burial of. Mashco, 77; Piro, 60; Witoto*
143; care of, Jivaro, 116; given powder,
Piro, 57; love of, Piro. 55
Drum, method of making, Amahuaca, 106;
Macheyenga. 7; use of, Amahuaca, 106;
Jivaro, 123; Witoto, 140, 147
Dugout canoes, Conebo, 83
Dye, atchote, Macheyenga, 10
Dyeing, Conebo, 82; Macheyenga, 10;
Sipibo, 08; Tiatinagua, 156
Ear ornament, Jivaro, 118
Emuirise, sub-tribe, Witoto, 136
Evil spirit, Conebo, 84; Tiatinagua, 157;
Witoto, 146
Exchange of gifts, Macheyenga, 15; of wives,
Macheyenga, 16
Families, Amahuaca, 105; Conebo, 86;
Macheyenga. 10; Piro, 50; Sipibo, 101;
Witoto, 142
Feast, of dead. Witoto, 143; of marriage,
Conebo, 85; Jivaro, 118; Macheyenga, 18;
Tiatinagua, 156; of moon, Sipibo, 104; of
mummified head, Jivaro, 120; of pole,
Witoto, 130
Feather ornament, Macheyenga, 10; Tia-
tinagua. 156; Witoto, 140
Ferrifiofe. 181
Fire, Amahuaca. 105; Conebo. 82; Piro, 54;
Witoto, 142
Fire-making, Amahuaca, 106; Jivaro, 117;
Macheyenga, 6, 12; Piro, 57; Tiatinagua,
155; Witoto. 138; tradition of, Jivaro,
117
Fish, cooking, Tiatinagua, 155; hook, Witoto,
138; nets, Jivaro, 117; poison for catch-
ing, Jivaro, 117; shooting, Tiatinagua,
155; traps, Macheyenga, 3-5
Flour from cassava, Sipibo, 06
INDEX
191
notit, CoMbo, 84; Jhruo, 123; Witoto,
140; of haman Arm bonct, Witoto, 140,
146,147
Food, dhrkkm of, Anmhtuiea, 107; Conebo,
86; MMiMgrMiga, 16; MMboo, 77; Piro,
61; Witolo. 138; rapply, 8i|Mbo. 96
fVita, Sanroel, m«p, FIro, 63
QalvM, 8r., PvuriAn, killed by Tiatinacua,
187
OsBHitaaa, Mabonaro, 163
GtUa. aab-tribe, Witoto. 136
Onipa. paint. Conebo, 83
GfaM beads. Kpibo. 08
Gold, lip plate. Witoto. 141; necklace. 181;
OMd by medicine men, Witoto, 145
Oood epirit. Conebo. 84; Macbeyenca, 14.
16; TIatiaasua. 157; Witoto. 146
Qfaae akirta, Amahnaea. 107
Gouajro, Tiatinatua, 154
Hair, mode of wearing, ^varo. 118; Piro, 58;
Tiatinacaa. 167; for widows, Conebo, 84;
Piro, 60; Sipibo. 108; Witoto. 143; to
show modesty, Piro, 61; superstition re-
fanUnc cuttings, Macbeyenga. 15; white
haiim, Maehearenga, 19
Haiyofo. sub-tribe. Witoto, 136
Haiiapansia Lake, Conebo. 81
Harpoon for fishing. Conebo. 83
Hatdiet, stone. Witoto. 146; in executions,
Witoto. 147
Head hunters. Jivaro. 120; Witoto, 146
Heath River. Tiatinagua. 154
Heaven, idea of, Sipibo. 104; Witoto. 146
Hieroglyphs. Panoan. 80
Hook, fish, Witoto. 138
HoQMS, Amahuaca. 105; Conebo. 81 ; Jivaro.
115-116; Mashoo. 77; Sipibo, 96. 101;
oommunnl. Witoto. 137; palm leaf. Tia-
tinagua, 154
HuaUaga River. Panoan. 79
Hoambesa. tribe. Jivaro. 115
Huarayo. Tiatinagua. 154
Hnari, Jagi, Peruvian, Witoto, 136, 142,
143.146
Hugabt. drink. Witoto, 139
Huitote, Witoto, 136
Human arm bone flutes, Witoto, 140, 146,
147
Human teeth necklaces, Witoto, 146. 147
Huraya, sub-tribe, Witoto. 136
Idols, PUioan. 80
Image of woman. Witoto, 139-140
Inambari River. Tiatinagua, 154
Inca, reference to. Conebo. 80; Macheyenfra.
1; Piro. 53; Sipibo, 96
Infants, method of carrying, Piro. 60
Intermarriage, Conebo, 80; Mashco, 77
Ipaiyira Lake, Conebo, 81
Jaguar teeth, Witoto, 144; necklaces, Sipibo,
98; Witoto, 141
Jars, burial, Conebo, 84; chicha, Conebo, 86.
88; for turtle eggs. Conebo, 83
Javero River. Conebo, 81 ; Macbeyenga. 17
Jivaro blowgun, Conebo, 83
Kabduya, sub-tribe, Witoto, 136; native
namn, Witoto, 142
Kako Lake, Conebo, 81
Katseime, Amahuaca girl, 105
Kenaku, palm, Witoto, 139
Kidnapping of natives, by Campa, 77. 105;
by rubberraen. Amahuaca, 109-110; Ma-
cbeyenga, 2; Piro, 61
Kidnapping of women, in warfare, Ama-
huaca, 108; Jivaro, 120; Witoto. 147; for
wives. Jivaro. 118; Sipibo. 101
Knives, method of using, Macbeyenga, 6
Knowledge of medicine, Macheyenga, 11;
Piro, 60
Koroangiya Lake, Conebo, 81
Komeyone, sub-tribe, Witoto, 136
Labor, division of. Macheyenga, 19; Tia-
tinagua, 155; Witoto. 138
Laboyano, sub-tribe, Witoto, 136
Lance, poisoned, Witoto. 138; in executions.
Witoto. 147: in traps, Jivaro, 122
La Torre, Tiatinagua, 157
Lip ornament. Amahuaca, 107; Macheyenga,
10; Sipibo, 99; Witoto, 141
Local names, Macheyenga, 1; Mashco, 77;
Piro, 53
Love dance, Jivaro. 123
Loom for weaving, Piro, 58; Sipibo, 97
Loops for climbing, Macheyenga, 5
Macas, old Spanish town, Jivaro, 115
Macheyengs woman, Conebo, 80
Machiganga, Macheyenga, 1
Madidi River. Tiatinagua. 154
Madre de Dios River, Mabenaro, 163;
Mashco, 77; Sipibo, 96; Tiatinagua, 154;
Witoto, 136
Makana, war club, Witoto, 147
Malaria, prevalence among Macheyenga, 1 1
Manu River, Mashco, 77; Miranhan, 152;
Piro. 53
Marooy reference, Panoan, 79
Marona River, Jivaro, 115
Marriage bands, Witoto, 143
Mssio Lake, Conebo, 81
Masks, bark, Witoto, 139
192
INDEX
- >iv
Massacre of Whites, Amahuaca, 110
Maturiata River, Macheyenga, 17
Maynane, sub-tribe, Witoto, 136
Meals. Witoto. 139
Medicine, knowledge of, Macheyenga, 11;
Piro, 60
Medicine man, duties of, Jivaro, 118;
Witoto. 142
Mishagua River, Piro, 53
Missionaries, Panoan, 79; Jivaro, 115, 119;
killed by Panoan, 80
Mission Indian basket, 181
Moeno, Mashco, 77
Moon worship, Conebo, 85; Sipibo, 104
Monkey, belief regarding, Witoto, 145; prep-
aration for eating. Macheyenga. 5; skin
for drum. Macheyenga, 7
Monkey teeth, decoration, Jivaro, 117; neck-
laces, Amahuaca, 107; Macheyenga, 10;
Sipibo. 98; Tiatinagua, 156
■ Monogamy, Amahuaca, 107; Mache-
yenga, 16
Monunisaya, sub-tribe, Witoto, 136; native
names, Witoto, 142
Mortar, Piro, 55
Mother-of-pearl ornament, Tiatinagua, 156
Mummified heads, Jivaro, 1 18, 120-121
Munis, F. T., authority on Jivaro, 115
Murato, tribe, Jivaro, 115
Nasca, 181
Native names, Conebo, 81; Tiatinagua, 154;
Witoto. 142
Natoiki Lake, Conebo, 81
Necklaces, Conebo, 82; Jivaro, 118; Ma-
cheyenga. 10, 18; Sipibo, 97, 98; Tiati-
nagua, 156; of human teeth, Witoto, 146,
147
Needle, use of, Amahuaca, 107
Needle case, Amahuaca, 107
Net, animal, Witoto, 138; fish, Macheyenga,
3; W^itoto, 138
Nongoni, sub-tribe, Witoto, 136; native
names, Witoto, 142
Nose ornament, Amahuaca, 107; Mache-
yenga, 10; Sipibo, 99; Tiatinagua, 156
Nosotobia Lake, Conebo, 81
Number of Indians, Amahuaca, 105; Conebo,
80; Jivaro, 115; Macheyenga. 1; Piro, 53;
Tiatinagua, 154; Witoto. 136
Oath, war-time, Witoto, 146
Ohc tree, use of, Conebo, 84, 87
Oipui. poison, Witoto, 138
Oroyo, 180
Ouitote, Witoto, 136
Ouokaise, sub-tribe, Witoto, 136
Paehitea River, Panoan, 79; Piro, 53
Paddles, Conebo, 84
Paiche, fish, Conebo, 83
Paint, amotto, Conebo, 83; Tiatinagua, 156;
genipa, Conebo, 83; wito, Jivaro, 118;
Tiatinagua, 156
Painting, bodies, Jivaro, 120; Sipibo, 90,
100; Tiatinagua, 156; for protection,
Amahuaca, 107; Jivaro, 118; Mache-
yenga, 10; Mashco, 77; Piro, 58; for
burial, Conebo, 84; oushmas, Conebo, 82;
Sipibo, 98; Wit4>to, 139; faces black for
mourning, Mashco, 77; Sipibo, 103; gar-
ments, Jivaro, 117; paddles, Conebo, 84;
pottery, Conebo, 87
Pakatca Lake, Conebo, 81
Palm leaf, baskets, Amahuaca, 106; Mache-
yenga, 6; houses, Tiatinagua, 154; mats,
Amahuaca, 105; Sipibo, 96; roofs, Conebo,
82
Panaosa Lake, Conebo, 81
Pano, Panoan, 79. 80
Pan's pipes, Amahuaca, 106; Conebo, 84;
Witoto, 140
Piut>ntore, Macheyenga, 37
Pasaya Lake, Conebo, 81
Pastasa River, 115
Paucartambo River. 181
Peanuts, Amahuaca, 105
Peccaries, Jivaro, 121; Witoto. 138
Peccary tooth necklaces, Tiatinagua, 156
Pec<»ry tusk knife, Macheyenga, 6
Perene River, Macheyenga, 1 ; 180
Pestle, IHro, 55
Piedras River, Amahuaca, 105, 110;
Sipibo, 96
Pigs, preparation for eating, Macheyenga, 5
Pig tooth necklaces, Sipibo, 98
Pineapples, Witoto. 138
Pipes, snuff. Piro, 56-67; tobacco, Mache-
yenga, 7; Sipibo, 100
Piro related to Mashco, 77
Piro canoemen, Conebo, 83
Piro chief, Mashco, 77
Pisco, 181
Plantains, Amahuaca, 105; Jivaro, 116; Tia-
tinagua, 154; Witoto, 138
Poison, babasco, Jivaro, 117; Witoto, 138;
curari, Jivaro, 116; Witoto, 138; for fish,
Macheyenga, 4-6; oipui, Witoto, 138
Poisoned arrows, Jivaro, 116; lances,
Witoto, 147
Polygamy, Conebo, 86; Jivaro, 118; Sipibo,
101
Pongo Manigue, Macheyenga, 1
Popa, lime for catching birds, Macheyenga, S
Popai, valued wood, Witoto, 142
Portillo, Piro, 63-54
INDEX
193
PototoM, Witoto, 138
Pottery. Amahuaca. 106; Conebo, 86-88;
Jintfo, 116; Maoheyenga, 6; Mashco, 77;
Piro. 56; Sipibo, 86; Tiatinacua, 154
PkCMsnration of fish, Conebo, 83; of foods,
Madieyensa, 5-6; of turtle eggs,
Oonebo, 83
of war, Witoto, 147
dam, Amahuaca, 105
Poms River, Amahuaca, 105, 108; Piro. 53
Potnmayo River, Witoto, 136, 148
QuipuB, records, Jivaro, 122
QaiTcn, Jiraro, 116
Raids, SiiMbo, 101; Witoto. 146; of slave
traders, Macheyenga, 1; precaution
•gainst enemy raids, Jivaro, 122
Rattka, Witoto, 140
Remo, Panoan, 79
Resin for pottery, Piro, 56
Riebarte, Max, Macheyenga, 1
Rivers: Altomaranan, 115; Amason, 53, 79
Amigo, 137; Beni, 154; Camisea, 53; Ca-
queto, 136; Chinchipa, 115; Heath, 154
HuaUaga, 79; Javero, 17, 81; Madidi, 154
Msdre de Dios, 77, 96, 136, 154, 163; Manu
53, 77, 152; Marona, 115; Maturiata, 17
Mishagua, 53; Pachitea, 53, 79; Pastasa
115; Perene, 1, 180; Piedras, 96, 105, 110
Purus, 53, 105, 108; Putumayo, 136, 148
Sepauhua, 105; Sutlija, 77; Tambo, 81
96; Tambopata. 154, 157; Ucayali. 53, 79
80, 81, 86. 96; Urubamba, 1, 37, 53. 81, 96
Roboya, traditional home, Sipibo, 96
RodriqueB, Sr. Baldimero, Conebo, 80; death
of, Amahuaca, 110; slaves of, Mashco, 77;
Piro, 61
Rodriques, Sr. Maximo, Sipibo, 96
Rubber ball, Witoto, 141
Rubber workers, Amahuaca, 105, 109-110;
Conebo, 80; Macheyenga, 1; Piro, 61;
Sipibo, 96; Witoto, 136, 148
Sacramento, Panoan, 79
Salt, use of, Macheyenga, 6; Piro. 55
San Lorensa, Macheyenga, 1
Sanpiya Lake, Conebo, 81
Sararaya Lake, Conebo, 81
Sawaiya Lake, Conebo, 81
Seharff , Mathias, Amahuaca, 105, 106, 109
Searcow, Conebo, 83
Sebua, sub-tribe, Witoto, 136; native names,
Witoto, 142
Sepahua, Conebo, 81
Sepauhua River, Amahuaca, 105
Setibo, Panoan, 79
Semirentd, Piro, 53
Serjali, Piro, 61
Shelters, Tiatinagua, 154
Shields, Jivaro, 116
Shirt, bark. Jivaro, 117; Tiatinagua, 156;
cotton, Tiatinagua, 156
Shrunken heads, Jivaro, 120-121
Siboya Lake, Conebo, 81
Sickness, belief regarding, Tiatinagua, 157
Sieves for chicha, Piro, 56
Sigaya, sub-tribe, Witoto, 136
Signal drum, Amahuaca, 106; Jivaro, 116
Silver, lip plugs, Amahuaca, 107; Sipibo, 99;
Witoto, 141; in medicine, Witoto, 145;
nose ornament, Mach^enga, 10
Simasiri. story of, Mach^enga, 1-2, 36-38;
as interpreter, Conebo, 80
Sipibo, 79; artificial deformation, 86; pottery,
86
Sipidia Lake, Conebo, 81
Sirineiii, Mashco, 77
Skeleton, human, 180
Skirts, Amahuaca, 107; Mashco, 77; Sipibo,
97
Slave traffic, Macheyenga, 1-2; captive
families, Piro, 61
Sleeping place, Amahuaca, 105; Conebo, 82;
Jivaro, 116; Piro, 54; Sipibo, 96; Witoto,
142
Smallpox, Witoto, 144
Snake bite, Mach^enga, 11
Snares, animal. Jivaro. 117; Macheyenga, 3;
Witoto. 138
SnuflF, Piro, 56-57
Sorcery, Sipibo. 104; Witoto, 143
Spear. Witoto. 138; in warfare. Witoto, 147
Spindle whorl. Macheyenga. 10; Piro, 57
Spuna, sub-tribe, Witoto. 136
Sucero, Father Juan de. Panoan, 79
Sun. belief regarding, Witoto, 146; worship
of, Panoan. 80
Sunapavora Lake. Conebo. 81
Superstition. Macheyenga, 15
Sutlija. Piro. 53, 54
Sutlija River, Mashco, 77
Sweet iwtatoes. Jivaro, 116; Tiatinagua, 154
Tambo River, Conebo, 81; Sipibo, 96
Tambopata River. Tiatinagua, 154, 157
Tapir, as food, Jivaro, 117; capture of, Ama-
huaca, 106; Macheyenga, 5; Witoto, 138
Tapir skin shield, Jivaro, 116
Tapir tooth necklace, Sipibo, 98
Tattooed designs, Piro. 58
Tea from herbs, Macheyenga, 11
Teeth filed. Amahuaca, 107
Tiger tooth necklace, Witoto, 137
Time, methods of counting, Macheyenga, 16;
Witoto, 146
194
INDEX
TUicacft Lake, 180
Tobacco, in ceremony, Jivaro, 121; as drink
and smoke, Jivaro, 117; as gift. Witoto,
137, 141, 144; for making anuff, FIro, 56;
used by medicine men, Jivaro, 119, 121;
Sipibo, 104; Witoto. 143; in war. Wltoto,
146
Tobacco pipea, Macheyenga, 7; decoration
of, Conebo, 88; illiistration of , Conebo, 81
Toboya Lake, Conebo, 81
Toes, use of, Macheyenga, 20
Tonquini Fort, IHro, 53
Tops. Witoto. 140
Torres, 8r., Indians of. Witoto. 136, 146;
worker of, Mabenaro, 163
Traditionsof deer, Jiraro, 117; Macheyenga,
14; Piro. 66; of hieroglyphs, etc., Pmomi.
80; of home, Conebo, 81; Panoan, 79;
Sipibo, 96; of monkey, Witoto, 145
Traps, for animals. Jivaro, 117; for enemies,
Jivaro. 122; for fish, Tiatinagua, 155
Trinidad mounds, 180
Trinket bags. Conebo, 83
Trousers, Sipibo, 97
Tnizillo, 181
Tsantsa, mummified head, Jivaro, 120
Tump-line, groove for. Macheyenga, 20; use
of, Amahuaca, 106; Macheyenga, 21;
Piro, 60
Turtles, as food, Conebo, 83
Tweesers for extracting beard, Conebo, 83
Ucayali River, Conebo, 80, 81, 86; Panoan.
79; Piro, 53; Sipibo. 96
Unfaithfulness. Amahuaca, 107; Macheyenga,
2, 16; Piro. 64; Sipibo, 101-102;
Witoto. 142
University Museum, Philadelphia, 88
Upano, tribe, Jivaro, 116
Urubamba River, Conebo, 81 ; Macheyenga,
1, 37; Piro, 63; Sipibo. 96
Utcate, Conebo, 83; Sqabo. 96. 102
Uioenia, sub-tribe. Witoto. 196
Vampire bites. Macheyenga, 11
Vanilla pod necklaces, Macheyenga. 10
Vendetta, cause of. Jivaro. 120
Vinoya Lake, Conebo, 81
Visiting custom, Machesrenga, 15; Jivaro*
118; Witoto, 137
Visitor's dance, Macheyenga, 7
Waist, Conebo, 82
War chief, Jivaro, 115
War dub, Witoto, 147
War customs, Amahuaca, 108; Jivaro, 120;
Macheyenga, 2, 13; Witoto. 146-147
War prisoners, Witoto, 147
Wax, Conebo, 83
Wedding dance, Macheyenga, 7
White for mourning, Sipibo, 103
Widows, Macheyenga, 18; Tiatinagua, 156;
care of, Piro, 60; signs of mourning,
Conebo, 84; Sipibo, 103
Witches, Piro, 60
Wito, paint, Jivaro, 118; Tiatinagua, 156
Wives, exchange of, Macheyenga, 16, 19;
kidnapping of, Jivaro, 118; Sipibo, 101;
loan of, Piro, 59; treatment of, Maehe-
yenga, 16
Worship of moon, Conebo, 85; Sipibo, 104
Worship of sun and fire, Panoan, 80
Yabuyano, sub-tribe, Witoto, 136
Yagua, blowgun, Jivaro, 116
Yamaica, Tiatinagua, 154
Yevera, Panoan, 79
Yucca, Sipibo, 96
Yutahy-sica, I*iro, 56
Zaparo, tribe, 119
PRINTED AT
THE HARVARD UNIVERSITY PRESS
CAMBRIDGE, MASS., U.S.A.
Z^py^
PAPERS
OF THE
PEABODY MUSEUM OF AMERICAN ARCHAEOLOGY
AND ETHNOLOGY, HARVARD UNIVERSITY
Vol. XI. — No. 1
\J (
INDIAN BURIAL PLACE
AT WINTHROP. MASSACHUSETTS
BY
CHARLES C. WILLOUGHBY
WITH NOTES ON THE SKELETAL REMAINS BY
EARNEST A. HOOTON
FOUB PLATES AND TWESTV ILLUSTRATIONS IS THE TEXT
CAMBRIDGE, MASSACHUSETTS, U.S.A.
PUBLISHED BY THE MUSEUM
1924
rr TWK rcAiTjOT
ncucTM or .ixee^.i^
rnDKOt£i&T, ■LUev.UKD C3IT
NOTE
Accounts of a number of explorations carried on by the
late Professor Frederick W. Putnam, or imder his direction,
remained impublished at the time of his death. Two of the
most important of these, dealing with the archaeology of
Ohio, have since been brought out as parts of Volume VIII of
this series, and it is hoped that others will follow.
The exploration of the small burial place at Winthrop,
while merely an incident in Professor Putnam's work, is
thought worthy of record owing to the early historic period to
which the burials belong, and to the rarity of such dis-
coveries in Massachusetts.
Charles C. Willoughby, Director
Cambridge, Massachusetts
April 18, 1924
INDIAN BURIAL PLACE AT WINTHROP
MASSACHUSETTS
In April, 1888, workmen, excavating for the narrow gauge railroad
at Winthrop, Massachusetts, just across the harbor from Boston,
unearthed three or four Indian skeletons. The skull of one of these
lay in contact with pieces of thin copper, evidently parts of a copper
vessel which had been placed over the head. The greater part of the
skull was deeply stained by the metal which had preserved portions
of the hair and scalp, and what appear to be parts of the brain and
its membranes, also fragments of matting and other wrappings.
As soon as Mr. C. A. Hammond, superintendent of the road, heard
of the discovery, he secured the skulls and such other bones as had
not been destroyed, and presented them to the Peabody Museum.
On August 21, Mr. Hanmiond wrote to Professor Putnam as fol-
lows: "We are now obliged to make further excavations in the
pound ^ where relics have been found, and have already unearthed
another skeleton, and more to follow, but I do not want to proceed
further . . . until you can see the situation and give us some ad-
vice."
Professor Putnam was unable to go to Winthrop at the time, and
arrangements were made for Mr. Hammond to discontinue the
work on the road at that point for a few weeks. On November 22,
the work of excavating the burials was begun under Professor Put-
nam's personal direction, and was continued for three days. Five
graves were carefully opened. As these were the only ones within
the line of the roadway which needed immediate attention, and as
the weather meanwhile had become too cold to work to advantage,
further investigations were postponed. On March 30, 1890, excava-
tions were continued by Professor Putnam, and graves 8, 9, and 10
were opened. This burial place was located on the southern slope
of a low sandy hill on the site now occupied by Centre Station of
the Boston, Revere Beach, and Lynn Narrow Gauge Railroad. Its
> Built by act of the authorities of Boston dated February 23, 1634.
1
2 INDIAN BURIAL PLACE
locality is shown on the accompanying sketch-map, plate 1, which
indicates only the streets in the inmiediate vicinity of the station.
The positions of the skeletons are illustrated in figure 1. They
were found at an average depth of about two feet, and artifacts
were found in all of the graves opened by Professor Putnam, with
the exception of number 3.
The pound in which the burials were discovered was built for the
protection of cattle owned by the settlers of Boston. On the 23rd of
February, 1634, the authorities voted that ''there shall be a little
house built and a sufficiently payled yard to lodge cattle in of
FioinuB 1
BurUl Place at Winthrop: !«ketch-plan showing position of graves.
nights at PuUen Poynt Neck before the 14th day of ye next second
month." 1
At the time of the discovery of the burials (1888), the place was
traditionally known as *'The Pound.'' In 1902, Mr. Charies W.
Hall wrote as follows regarding it :
The house and palisaded yard thus erected were certainly the first built by
the Massachusetts settlers within Winthrop territory. William Cheeseborough,
Constable of Boston, and cattle guard at Pullen Point Neck, must have had
his *' corral" and house somewhere between the Court Park section and the
Town Hall, as the natural water supply for the cattle was the swamp that
formerly stood near the site of Winthrop Centre Station.*
From the above we may definitely assign to the burial place a
date some time previous to 1634; and judging from the artifacts un-
earthed, it seems probable that the period is very near the begin-
» Charles W. Hall, History of Winthrop, 1902, p. 19. « Ibid.
Peasodt Museum Papers
Vol. XI, No. 1, Plate 1
I nASSACHUSETTS
''^Ol
AT WINTHROP, MASSACHUSETTS 3
•■ning of the seventeenth century. This locality was in the territory
«3f the Massachuset IndiaoB, and the burial place undoubtedly be-
longs to that tribe.
The rarity of Indian cemeteries of the proto-historic period in
ZMassachusetts makes the interments here recorded of unusual in-
"terest. The majority of Indian skeletons which have been un-
earthed in this Commonwealth belong to a somewhat later date,
and are usually unaccompanied by artifacts.
The first burials unearthed by the workmen are not located on
the plan, as their exact positions were not recorded. As already
nwrnffffk
^i^^AJ^iiffiifiimm
stated, the skull, which lay in contact with the copper vessel, and
the adhering portions of the grave wrappings were sent to the Mu-
seum with the other bones. No pipes, beads, or other ornaments
were noticed, such articles being easily overlooked.
This skull was that of an adult male, and, judging by the frag-
ments of wrapping adhering to the copper, the burial was the result
of careful preparation. The grave had apparently been lined or the
body covered with birch-bark, and well-preserved pieces formed the
outer portion of the adhering mass. The original pieces of bark had
been sewed together with spUt roots. It is possible that this may
have been a portion of a bark mat such as were used for portable
4 IN WAX BUMAL PLACE
UhIip^ tHn*t>rii\|C8 by the AUtonquian tribes inhabiting the birch-bark
Ai\Hi; b\it th^ !ii>wii\|c iU>es not correspond to that occurring in ex-
AU^^t^ei i\f thf^ Ivturk nuit$ in the Museum from the more eastern
A)|ii^U)uiAn^ Within this tniter covering of birch-bark was a layer
t\f Nvh^t Apivars to U' iho l^ark of the cedar, and within this, and in
iHviUtiot with the ivp)^r \-««^^l co\Tring the head of the skeleton,
wmi n i^tHH^ \U' \n^You Imlnish luat which had been perfectly pre-
s^i^rvtHl by \\ua^ot with the nu^tal. The type of weaving shown in
t)uA umt i^ iUustrtittxi in ti|[ure 3. The warp cords are in pairs and
Hre^ muloubttnil^* \xf l\vi$le\t l^ast: the woof is of selected rushes.
AiHHxnliiVK to U^th lU^^r WilUaius and John Josselyn, the interiors
iU^ tlxo uuuv i^'nuM^eut hutiaix haUtations of New England were
UutHl with '>iulu\M\teiv\) niat$ i^ with mats of rushes painted in
i*^vt>rHl \^J\xrs^** "Ove niat* of the OJibwa of the Great Lakes area
are doubtlec^fii very ^s^miUr to th^xse ox the Iiulians of this region.
The i\>lor of the ^rvnuulwork ot the v^^jibw:* luats is the natural
browuish-yellow of the drU\l rushes^ and pleasing patterns are pro-
duiHxi iu consivlerable variety by weaving in rushes d\-ed in various
ivkxnj. Both Williams and Jc^sselvn undoubtevUv refer to mats
which were woven in colors, not embroidenxl or painted. This
s|HX*uuen is of special interest, as it is pn.>bably the only example
extant frv>m New England. Mats f a^m Algonquian tribes in general
aiv usually' about 3 feet wide by 5 to 7 feet long, with cross-stripes,
k>aenge<:?hapeil figures, or other designs, usually in red, yeUow. and
black. Although coarser, they resemble some of the well-known
coimuereial floor-mattings from China and Japan.
The metal object which lay in contact with the skull appears to
k
■ ■
^
F-
^^^^^■■^^■■i^^H^B
e
^^^^^^^^^^^^^^^^^^^^^^^^^^^^Hjj^^^^^H
!
^^^^^^^^^^^^^^B
' 4
^^^^^^^^^^^^HL M^^^^HH^H
^
^^^^^^^^^^rV^uK ^^^^1
1
HHI
I
^Bki^^^hI
1
!
^^^^^B^^HHoK^^ra
1
^BjRJ^^j^H
1
:i
(U
^Km > ^^B^^l
1
1 1
g
^^^^K, ' '^^^^^1
*
g
^^^B^ '"'^1^1
S
^^^^^^K > ^^^^9
1
^^^^B
1
1
HikHua.^ -^xi
m
AT WINTHROP, MASSACHUSETTS 5
Itave been a basin about 12 inches in diameter and 3 inches deep,
made from sheetH;opper. It had become corroded in places and was
broken into numerous pieces. The largest fragment is about 7 by
4 inches. Many of the smaller pieces were apparently overlooked
by the workmen. The edge of the basin was not turned over or
wired, but was roughly cut and made smooth, probably by grind-
ing. This may possibly have been made by an Indian workman by
cutting a disc of the proper size from a sheet of copper and beating
it into concavo-convex form. Similar lai^e drinking cups of this
metal were seen by Brereton in possession of the Indians of south-
em Massachusetts in 1602.
Gravel. This was opened by Professor Putnam. It was 30 inches
deep, and contained the skeleton of a man in a flexed position. Ly-
ing parallel to the spinal column, in the position shown in plate 2,
was a much corroded implement or bar of iron, 231 inches long, | of
an inch wide, and } of an inch thick, one end of which tapered to a
chisel-like edge.
Over this implement were five bone points and an incisor of a
beaver such as were commonly hafted and used as chisels or knives
(figure 3). On the opposite side of the body was another group of
five bone points and a second beaver tooth. Both groups of points
are illustrated in figure 4. The position of the first group is shown
in the photograph. It seems probable that these points were all
that remained of two groups of arrows. It will be noticed that in the
first group the points lay nearly parallel with each other, with the
6 INDIAN BURIAL PLACE
tips in one direction, as would be the case had they been attached to
shafts. The relative positions of the individual points in the second
group are not recorded. It is interesting to note in this connection
that the Virginia Indians used a beaver tooth, properly hafted, for
notching the feathered end of their arrow shafts.'
Many varieties of arrowpoints were used by the New England
Indians, including flint, bone, the hollowed tips of deer antler, e^e
claws, tails of the horseshoe^rab, and triangular points of sheet-
brass. At the time of the arrival of the colonists, sheet-brass points
had almost wholly replaced those of flint. The arrows were care-
fully made. Elder twigs were a favorite wood for the shaft, into one
end of which was inserted a foreshaft of heavier wood, to which the
point was attached.
Higgeson, writing in 1629 of the arrows of this region, says that
some were headed with bone, some with brass. ^ These two varieties
of arrowpoints were found in the grave we are describing. The one
of brass had caused the death of this Indian. It was found half
buried in the forward portion of one of the lumbar vertebrie, and is
AT WINTHROP, MASSACHUSETTS 7
shown in position in figure 5. The arrow bad been shot into the
abdomen as the Indian was facing his opponent.
The only other artifacts recovered were a bead-like object of
abeet-copper, one end somewhat larger than the other, and a bone
point or awl, which was apparently in the earth used for filling the
grave.
Grave 2. This was di% to the depth of 2 j feet and had been lined
with matting. It contained the fiexed skeleton of a woman. At its
left side lay an unworked shell of Fidgur canaliculala, a species not
imcommon on the Massachusetts coast. This was probably used as
ft drinking cup or dipper (figure 6). About a foot from the skull
were the three pottery vessels which are illustrated in figures 7 and
8. Near the left shoulder were also about twenty beads, approxi-
mately 4 inches in length and i inch in diameter, examples of which
are illustrated in figure 9, and also what appears to be a piece of a
skin garment in which the body was wrapped. Each bead was made
of a section of a twig, probably elder, with the pith removed, and
neatly covered with thin sheet-copper, the salts of which had pre-
served the two-ply twisted cord with which the beads had been
INDIAN BUaiAI, PLACE
fastened together. These beads had not been strung end to end
as a necklace, but seem to have been fastened aide by side into a
sort of band, similar to that taken from the Indian skeleton found
near Fall River in 1831, and later made famous by Longfellow as
the skeleton in annor. Beads similar to these, made of sheet-copper
or brass, were quite common among the New England Indians at a
very early date, and many have been taken from graves. Sheets of
nuiiper and brass were undoubtedly sold to the Indians of this re-
gion by European fishermen and explorers many years before the
arrivKl of the colonists. As early as 1524, Verrazano saw many
jilatvM of wrought copper in possession of the Indians of southern
NewICngland. These were undoubtedly of European origin. Brere-
ton ill IW)2 Haw among the Indians of Massachusetts:
. . . a BWnl Htore of Copper, Bome very red, and some of a paler colour
ILkCHWli ikooo iiT thrnn but have Chaines, Eare-ringa, or Collars of this metall;
AT WINTHROP, MASSACHUSETTS 9
they head some of their Arrows herewith much like our broad Arrow heads,
very workmanly made. Their Chaines are many hollow pieces Bemented to-
cher, each piece o! the bignesse of one of our reeds, a finger in length, ten or
twelve of them tc^ther on a string, which they weare about their neekes: their
CoU&ra they weare about their bodies Uke BandoUeres a handful! broad, all hol-
low pieces, like the other, but somewhat shorter, foure hundred pieces in a Col-
lar, very fioe and evenly set together. Besides these they have large drinkii^
cups made like Sculls [bowls], and other thinne plates of Copper, made much
Uke our Boare-spear blades, all of which they so little esteeme as they offered
their fairest Collars and Chaines for a Knife, or such like trifle, but we seemed
little to regard it.'
The twisted cord oq which the copper beads found with this
skeleton were strung is larger and coarser than is commonly used
for this purpose, and the material from which it is made has the ap-
pearance of sinew.
The three pottery vessels belong to the later Algonquian group.
The clay from which they are made is of good quality and is tem-
pered with crushed burnt shell. Cooking vessels having nearly
globular bodies like these were usually suspended over the fire.
The older pots with pointed bottoms belonging to the archaic
group of primitive New England pottery, sherds of which are
common in the older shell-heaps, were supported by hearth-stones
or were set a few inches into the ground, instead of being sus-
pended. The decoration upon these three vessels is characteristic
1 Bnrtton, Jc«nifilK/<7a(naU'(l'atNVe. Mw>. Hin. Coll.. 3dSciia, vd. Till, p. 01.
ui! u iiii-Miuf, i/nt fiwiii Ui imvit \ti»ii in-'.-.
bniX uf huii'i, biiiiihr tAi Uutt tnkitn fpuu tli<
iii'ui I'ull M)v<r ill IKil, ari'l laUir iriadc t'n:
lilt; aki:|t.-l.itii ill lU'iJi'ir. Ihwin Hiiiiiliir to thi.-'
Ill lij'itM, wi'i'ir (|ii)Ui rimiliKili niiiuug the N<'
viuy miiiy iliiU«, iind rimiiy Imvit Imoii Uiki'j
.'.<--( Sew En^atid In-
ixiCUty. The euIieBt
• )<•• jlyr*rT"*" tzilses
' ill&cp aitm inlaiul. and
> or iilMJI fwipiinf mrr tide-
'I ihaM aounes shows that
III! imintwri Then veasriB
:.^ !4)|ppartad by a tzipod of
. u ouMan ao inch or two in the
. 'tmlrr* aautfawud along our
il»n " **" '■**"' "*'* "* ***^
.^Atertay ikMi Sntm-tilBBtP, ttaey
rSll— ■ Tilrr'- gn" ~— '*•" '*"
is 11
■nun these graves,
,;■ led necks, seem to
i!y for .susp)ension by
. 1 lu- rim, to which cords
. inches from the live coals
■ ■ luat, without obstructing
I'urt's Relation** we have a
■ ( ape C'od in 1620. In the
.-•Air fireplace, where were found
: 'k>i knockt into the ground and
ilif\v hang their pots and what
•■') ilu' earthenware of the Indians of
~ lullows. Gookin in 1674 writes:
i III. which were heretofore and vet are in use
of clay or earth, ahnost in the form of an egg
. w 1 hey generally get kettles of brass, eopper or
: lasting than those of clay, which were subject to
iith they were made of was ven- scarce and dear.j
;v tts of divers sizes, from quart to a gallon, 2 or 3, to
;y strong though they be thin like our iron pots.'
■ . [ )( >t tery in use along the Massachusetts coast, and
. 1 1 he natives eat Indian com they boil it in earthern
> y make in a different way from ours." *
iv New England potsherds examined by the writer,
I wo show indications that the vessel of which they
■ t ( may have been made by the coiling process,
loubtful if this method, so common in the West, was
!>• ^reat extent by the northeastern tribes. The following,
i l)y Laverdi^re, from Sagard's "History of Canada," writ-
i^VMSy doubtless refers to Iroquoian potters; the description
,'ply as well to the Algonquian potters of New England:
nnl o/thePilgrima ot Pigmouih (London. 1A22). Cbeever's Reprint, p. 39.
>' kin, Mmb. Hist. ColL, 1st Series. voL x. p. 151.
• initia Morton. NtwEngUtk Canaan (1637), Prince Society Reprint, p. 159.
' ' 'implain'§ Foyoffw, PHnoe Society Reprint, vol. n. p. 86.
- «
12
INDIAN BURIAL PLACE
They are skilful in making good earthen pots which they hBrden very weU on
the hearth, and which are bo atroi^ that they do not, like our own, break over
the fire when having no water in them. But they cannot augtain d&ini»ieaa nor
cold wat«r so lonf; as our own, since they become brittle &nd break at the least
shock given them- otherwise they last very well. The savages make Uiem hf
taking some earth of the right kind, which they clean and knead well in thrir
hands, mixing with it, on what principle I know not, a small quantity of gnue.
Then making the mass into the shape of a ball, they make an indentatioD in Um
middle of it with the fist, which they make continually larger by striking re-
peatedly on the outside with a little wooden paddle as much as is necessary to
complete it. These vessels are of different sizes, without feet or handles, com-
pletely round like a ball, excepting the mouth, which projects a little.'
Grave 3. Skeleton of a child about one year old, at a depth of 2
feet. No artifacts were found with it.
Grave 4- A shallow grave containing the skeletons of a man, a
woman, and two children, in the positions shown in plate 3. Frag-
ments of the pottery vessel, illustrated in figure 10, lay near the
' Champloin'i VovxBa. Prime Soci«t>- Reprint, vot. ii, p. S6, note.
i
AT WINTHROP, MASSACHUSETTS 13
iiead of the woman. Beneath her head were 80 blue and white tu-
bular glass beads, | to | of an inch long and of various diameters,
*^lso a few copper beads of about the same size. There were also
found in this grave 148 white beads made from the columella of oae
of the larger univalves, probably Fulffur cartca or Fuigur canalicii-
i<tta, and a few small discoidal beads of mussel shell (plate 4). The
■^hite beads are of ancient type and were made before the oommon
^liite and purple wampum became the vogue among the Indians of
^^ew England and the Middle States. This later commercial
^VEunpum, made principally from the shell of the quahog, was in-
troduced into New England by the Dutch about 1628.
Grave 5. A much decayed skeleton of a man lay 2 feet below
tlxe surface. The earth at this point was less sandy than the other
sections of the cemetery, and the dampness caused a more rapid
disintegration of the bones. The only artifacts found were a few
tubular white shell beads and five tubular glass beads which lay
beneath the jaw.
Graves 6 and 7. Unearthed by workmen. Exact locality unre-
corded. No artifacts found with skeletons.
Grave 8, Skeleton of man, 2 feet below the surface, in the usual
flexed position, and facing southeast. The only implement re-
covered was a bone awl lying about 4 inches back from the verte-
bral column.
Grave 9. This contained the skeleton of a child, two to three
years old, at a depth of 14 inches, and judging by the objects found,
it must have been a girl. Near the head were fragments of a pot-
tery vessel of about the size and shape of the one illustrated in
figure 7; also the antler spoon shown in figure 11. Nearby lay the
14
INDIAN BURIAL PLACE
stone pestle (figure 12) with its upper portion carved to represent
the head of an animal, also the small water-worn stone (figure 13)
which resembles the ordinary polish-
ing or sharpening stone although it
shows no sign of use. As one end of the
stone somewhat resembles an animal
head, it seems not unlikely that this
may have been a toy. Near the knees
of the skeleton was found the small pottery
vessel illustrated in figure 14. This also was
probably a toy. The only other artifact
recovered was a bone point, which may have
been thrown into the grave with the earth
when covering the body.
The pestle is of considerable interest as it
represents a type not uncommon among the
Algonquian tribes of New England and the
eastern sections of the Middle States, but
rare in the adjacent regions. Although no
object of European provenience was found
in this grave, the burial undoubtedly belongs
to the same period as the others in this
cemetery, which would indicate that pestles
of this general form, with or without the
terminating animal head, were used up to
about the beginning of the seventeenth
century. Judging from the collections from
Massachusetts in the Peabody Museum,
about five per cent of the more carefully
wrought stone pestles terminate at one end
in a knob or a more or less carefully sculp-
tured head of an animal. The best example
of this type known to the writer was found
in the Kennebec Valley, and has a finely
wrought human head at the upper extremity.
These pestles are of various lengths, up to
about 28 inches, and are commonly about 2
to 2^ inches in diameter. They are usually made of a variety of
metamorphosed slate, and are generally gray or greenish in color.
Figure 12
Stone pestle. Grave 9.
(1/2.)
FiiABODT MceBUM FipEna
Vol. XI, No. 1, Plate 4
/
AT WINTHROP, MASSACHUSETTS
15
Tbey were probably used with wooden mortars made by buniing a
hole in the end or the side of a section of a tree trunk. There is an
old Indian mortar and pestle from Nantucket in the Peabody Mu-
seum. The mortar is made from a section of an oak tree trunk. It
IS about 20 inches high, 9 inches in diameter, and has a cavity about
lO inches deep. This is probably similar to the larger mortars used
'■u prehistoric times in New England. With such mortars the longer
stone pestles were probably used. It is also probable that long
■vvooden pestles similar to those sfill common jamong the Algon-
Cjuians of the Great Lakes region were used in these mortars The
J>estle that accompanies the old mortar above mentioned is about
30 inches long, and is of wood with the excep-
tion of the lower portion, which consists of a
short piece of an ancient stone pestle fitted to
the wooden handle and bound with an iron
band. The smaller stone pestles were probably
used in wooden mortars of relative size, and
were doubtless for preparing maize foods,
"medicine," and other substances
Schoolcraft figures, on plate 21 of the fourth
volume of bis work, a woman grinding com.
There is an ancient stone pestle, with a head
at its upper end, suspended by a cord from the Hmb of a tree
which serves as a spring-pole. A very broad and shallow mortar of
stone is shown below. In connection with this picture are two views
of the stone pestle drawn to a much larger scale. On p^e 175, un-
der the caption "Relics from New Hampshire," is the following
reference to this illustration:
The mode of pounding maize by suspending a stone pestle from the limb of
a tree as practised by the ancient Pennacooks of the Merrimack Valley in New
Hampshire is represented in plate 21. The pestle is commonly onuimented by
16 INDIAN BURIAL PLACE
the head of a man or quadruped, neatly carved from greywacke, or compact
sandstone, the mortar being also of the same material.
This reference has been widely quoted. It seems apparent, how-
ever, that Schoolcraft was describing a stone pestle found in the
habitat of the Pennacook Indians in the Merrimack Valley which
he figures separately, and that his accompanying drawing showing
a woman using this same pestle is wholly ideal. Stone mortars of
Indian origin, such as is shown in this drawing, if they occur at all in
New England, are extiemely rare.
Referring previously to the use of the spring-pole in connection
with the mortar and pestle, Schoolcraft says (vol. iii, page 467) :
After the introduction of the iron axe consequent on the discovery, stumps
of trees were excavated to serve the purpose of a mortar, a practice which com-
FlQURE 15
Spoons: the larger is made of sheet-brass, the smaller of sheet-copper,
Grave 10. (1/2.)
mended itself to the early back settlers who improved on the idea by attaching
the wooden pestle to a spring-pole loaded in such a manner as to lift the pestle
from the block with but little effort.
It seems doubtful, therefore, if the spring-pole was used by the
New England Indians in ancient times.
Grave 10. Skeleton of a child two to three years of age, probably
a boy. Near the foot of the grave were fragments of a pottery ves-
sel. Near the extremity of the forearm lay a deposit consisting of
two spoons, the larger made of sheet-brass and the smaller of sheet-
copper (figure 15) ; 5 pendants and a disc having two perforations,
all of sheet-brass (figure 16) ; a terra-cotta pipe (figure 18) ; the rem-
nants of a bag of coiled netting which had evidently contained the
pipe; and what may have been the remains of a second bag, prob-
ably of dressed skin, which perhaps had held the metal spoons.
With these objects were several seeds, resembling those of a variety
of the CornuSy having the ends ground down to the cavity, thus
AT WINTHROP, MASSACHUSETTS
17
forming a perforation for the purpose of stringing for use as beads.
\^ith the skeleton were also several glass beads, both blue and
'^vbite, of the same kind as those shown in plate 4; and the iron
sk.dze blade illustrated in figure 17.
Roger Williams says that "generally all the [Indian] men
"fcliroughout the country have a tobacco bag with a pipe in it hang-
xng at their back." It was doubtless such a bag which was placed in
"t^biB grave. It was of coiled netting (figure 19), a style of fabric used
principally for bags by various tribes of both North and South
.America, and also found among the natives of Africa and the Pacific
Islands. The foundation for the mouth of these bags was a cord
over which the first coil of the bag was looped, as indicated in the
drawing. This looped coiling was continued spirally downward, the
lower portions of the bag being drawn in gradually until the center
of the bottom was reached. The texture is shown more open in the
illustration than in the original, for the purpose of making the tech-
nic clearer. This is the first record of the occurrence of this fabric
among the natives of New England.
So Uttle remains of what appears to be a second b^ that it is im-
possible to tell the material of which it was made. It was probably
of dressed skin, however, and was apparently ornamented with
the brass [>endants and disc (figure 16); beads made from seeds;
and a double fringe of hair, a section of one layer of which is
shown in figure 20.
The tobacco pipe is of a type evidently fairly common at the be-
ginning of the seventeenth century, and probably also at a much
earlier date. It is of terrarcotta, and of a form occurring among ihe
eastern Algonquians from Virginia northward, to and including the
southeastern portion of New England. This specimen has its stem
18 INDIAN BURIAL PLACE
covered with a piece of sheet-brass, very neatly joined. The ma-
jority of these pipes, however, are without this metal reinforce-
ment. Gosnold in 1602 saw among the Indians in the vicinity of
Buzzards Bay, southern Massachusetts, pipes "steeled with cop-
per. *' Brereton's account is more explicit. He says:
the necks of their pipes are made of clay, hard dried . . . the other part is a
piece of hollow copper very finely closed and cemented together.*
This is a very good description of the pipe from this burial.
There are two other terra-cotta pipes in the Museum from Mas-
sachuset Indian graves in the vicinity of Boston, having bowls also
bound with sheet-brass. It is probable that the stems of both
were originally covered with the same material, for one still retains
a narrow band of brass just below the
bowl, and the lower portion of the
other had evidently been cut down
to fit a tapering metal stem.
FiGURK 17 During this period, stone tobacco
Itave^i^* li/H P^P®^ ^^^ figures of men or beasts
in relief upon them were also in use
by our Indians. This is shown by the accounts of contemporary
writers, and by archaeological investigations. The platform pipe,
however, frequently found in this region seems to belong to an
earlier period.
The two spoons found near the bag containing the pipe were
neatly made, the larger of sheet-brass and the smaller of sheet-cop-
per. The concavo-convex form of the bowls may have been pro-
duced by hammering that portion of the unfinished spoon into a
corresponding depression in a block of wood with a round-faced
hammer of some kind, a method followed by our sheet-metal work-
ers in making various objects, up to quite recent times. The edges
of the spoons are ground smooth. If they were originally cut with
heavy shears, or if they were finished with a file, all traces seem to
have been removed by grinding. The edges of the brass pendants
appear to have been finished in the same manner, but the perfora-
tions in the pendants were doubtless produced with an iron punch,
HH the bur upon the under side is very marked. The copper basin
found with the first burial described was doubtless shaped by the
» Brcreton, op. cit. p. 88.
AT WINTHROP, MASSACHUSETTS 19
same process as were the bowls of the spoons. The metal handles
of the spoons are very short, and it seems reasonable to suppose
that they were origmally attached to longer handles of wood. On
the whole, it seems probable that the basin and spoons were made
by Whites who possessed only crude tools, although it is possible
that they were worked out of sheet metal by the Indians.
The occasional finding of tobacco pipes in graves of young chil-
dren is an interesting indication of the affectionate forethought of
the parents for the future comfort and welfare of the departed boy.
It seems to indicate a belief in the continued growth and maturity
Figure 18
Teira-cotta tobacco pipe with stem covered with sheet-brass and
wound with sinew, Grave 10. (2/3.)
of the spirit, for it is hardly probable that these very young chil-
dren were users of tobacco at the time of their death.
Throughout the century following the discovery of Newfoimd-
land by Cabot in 1497, ships from various nations of Europe visited
the northeastern coast of America, and had more or less communi-
cation with the natives. Verrazano, the Florentine explorer,
reached the eastern coast of America in 1524, and turning north-
ward explored the bays and inlets to about the latitude of eastern
Maine. He gives an accurate account of the Indians of southern
New England, and describes their habitations, dress, canoes, agri-
culture, etc. He writes as follows of the copper found among them :
We saw many plates of wrought copper which they esteem more than gold,
which for the color, they make no account of, for that among all other is ac-
counted the basest. They make most account of azure and red. The things
they esteemed most of all those which we gave them were bells, cr3rstals of
azure color, and other toys to hang at their ears and about their necks.^
This copper must have been obtained from previous explorers of
whom we have no account; for although an occasional implement
> Aclolum of John Fcrrasano, Hakluyt'e Divers Voyacet, Hakluyt Society Reprint, p. 65.
20
INDIAN BURIAL PLACE
and a few small beads have been found, wrought from native cop-
per, nothing in the way of metal plates or lai^ beads has been re-
covered in New England which was not made of European copper
or brass. It has been suggested that much of the sheet metal was
obtained from wrecked ships. It seems much more probable that it
was acquired in trade with the early fishermen and explorers, many
of whom undoubtedly skirted our New England shores in the six-
teenth century. In 1535, Cartier sailed up the St. Lawrence. Itap-
Sectinn at layu of [rince.
protwbly > part ot bac,
OrȴB 10. (1/1.)
pears that the English trade "out of England to Newfound land
was common and frequented" as early as 1548.'
In 1578, Anthonie Parkhurst wrote a letter to Richard Hakluyt,
a portion of which is as follows:
Now to answer some part ot your letter touching the sundry navies that
come tj> Newfoundland or Terra nova, for fish: you shal understand that some
fish not neere the other by 200. leagues, and therefore the certaintie is not
knowen; and some yeres come many more than other some, as I sec the like
among us: who since my first travcll l>eing but 4. yeeres, are increased from 30.
sayle to 50. which commeth to passe chiefly by the imagination of the Wcstcme
men, who thinke their neighbours have had greater gaines then in very deed
they have, for that they see me to take such paines yeerely to go in proper per-
son: they also suppose that I find some secret commoditie by reason that I doe
seareh the harbors, creekes and havens, and also the land much more than ever
any Englishman hath done. Surely I am glad that it so increaseth, whereof
soever it springeth. But to let (his passe, you shall understand that I am in-
formed that they arc above 100. saile of Spaniards that come to take Cod be-
sides 20. or 30. more that come from Biskaie to kill WTiale for Traine. These be
better appoj-nted for shipping and furniture of munition, then any nation sav-
■ HaiWt
■ Voj/a^t4 fGlaoEOW E
>, IBM), vol. V
AT WINTHROP, MASSACHUSETTS 21
ing the Englishmen, who commonly are lords of the harbors where they fish,
and do use all strangers helpe in fishing if need require, according to an old cus-
tome of the countrey, which they do willingly, so that you take nothing from
them more then a boat or twaine of salt, in respect of your protection of them
against rovers or other violent intruders, who do often put them from good har-
bor, &c. As touching their tunnage, 1 thinke it may be neere five or sixe thou-
sand tunne. But of Portugals there are not Ughtly above 50. saile, whose tun-
nage may amount to three thousand tuns, and not upwarde. Of the French
nation and Britons, are about one hundred and fiftie sailes, the most of their
shipping is very small, not past fortie tunnes, among which some are great and
reasonably well appointed, better then the Portugals, and not so well as the
Spaniards, and the burden of them may be some 7000. tunne. Their shipping is
from all parts of France and Britaine, and the Spaniards from most parts of
Spaine, the Portugsds from Aviero and Viana, and from 2. or 3. ports more.
The trade that our nation hath to Island maketh, that the EngUsh are not there
in such numbers as other nations.^
From the above we leam that at this date there were evidently
nearly 400 European vessels engaged in taking fish or whales, and
probably a portion of them incidentally trading for furs, in an area
600 miles in diameter in the vicinity of Newfoundland and Cape
Breton. The New England coast was doubtless within this 600
mile area, and there seems to be no reasonable doubt that it was
visited by many of these ships and that there was more or less inter-
course between these vessels and the natives. This seems to be the
most reasonable explanation of the origin of the quantities of cop-
per and brass objects recorded by early writers as in possession of
the Indians of this region, and it doubtless explains their presence in
early proto-historic graves of the tidewater region. It may also ex-
plain the presence of certain unusual forms of porcelain and glass
beads.
In September, 1907, the attention of the writer was called to the
finding of an Indian cemetery on the slope of a hill in Ipswich,
Ma43sachusetts, where the land was being graded. One or two graves
were uncovered, and with the burials were found a terra-cotta pipe
similar to the one illustrated in figure 18, but without the brass
binding on the stem; a bracelet of small beads of sheet-copper
strung alternately with blue glass beads; a necklace of small white
porcelain beads of oval form; and the bronze brazier shown in figure
21. Only a few fragments of bone were recovered.
Obtaining permission, in behalf of the Museum, of the owner of
1 HaUuyVB Voyagea (Glasgow Edition, 1904). vol. vxu, pp. 9-11.
22
INDIAN BURL\L PLACE
the estate, Mr, F. B. Harrington, investigations were carried on at
the burial place for several days. A few additional graves were
opened, but no artifacts were found. In each of these graves the
skeletons had disintegrated, leaving nothing but a whitish paste in
the damp soil in place of the bones. This, upon drying, turned to
powder. Not a tooth was recovered. The bodies had been interred
in a soil composed largely of clay, which allowed the water to
B
n
^^^^^^Vf>
■
^^^^^^1
^■^1
■
percolate but slowly; consequently the disintegration of the bones
was probably more rapid than it would have been had they been
buried in sand or gravel.
Not being able to determine the provenience of the brazier from
collections in our colonial museums, inquiries were made at the
British Museum, at the Museum at Hull, England, and at the
Museo de Anthropologia, Madrid. No reply has come from
Madrid. From the first institution, the following was received:
J
AT WINTHROP, MASSACHUSETTS 23
We have two or three bronze (not brass) braziers with a general similarity to
the one of which you enclose a photograph. One has projections rising from
the rim in a similar manner, presumably to support a vessel placed above, but
they have no curves and are not so "spiky." We have no precise data to help
U.S in dating, but regard our specimens as late 15th or early 16th Century.
From the Hull Museum we received the following:
In reply to your letter of the 5th instant, the object shown on the photograph
seems to be a brazier, is probably late 16th Century in date, and appears to be of
Spanish origin.
If the last identification is correct, the specimen must have been
obtained from a Spanish or Portuguese ship which communicated
with the Massachuset Indians during the latter half of the six-
teenth century.
No exhaustive study has been made of the various types of glass
and porcelain beads which have been recovered from Indian graves
of eastern New England. When this is done it may throw addi-
tional light on the intercourse of the natives with the sixteenth
century fishermen and traders.
Previous to the arrival of the colonists, the most valued articles
obtained from the Whites were probably glass beads, and sheet-cop-
per and brass. There seems to be no evidence that European cloth
was sold to the Indians during this period. After the colonists be-
came established, many well-made brass and copper kettles of vari-
ous sizes and forms were obtained by barter, in addition to sheets of
these metals, which were still in demand. The Indians also were
able to procure European cloth, cast brass spoons, glassware, crock-
ery, etc., and an occasional object of pewter, all of which have been
found in graves dating about 1625 to 1670.
During the latter part of the seventeenth century, however, a
considerable change took place in the burial customs of this section,
especially among the so-called Christianized Indians, and most of
such graves which have been opened contain no artifacts and the
skeletons are usually in a horizontal position.
The long cultivation of the fields of this Commonwealth, the
grading of lands, and the many excavations preliminary to building
houses and roads, have brought to light relatively few Indian
graves as compared with many sections of this country. These
graves have usually been found singly or in small groups, and many
24
INDIAN BURIAL PLACE
were without artifacts. Their discovery has usually been under
conditions which did not allow careful investigation by experienced
excavators, therefore it is hoped that the foregoing account will
prove of special value to those interested in the archaeology of oiu-
northern Atlantic seaboard.
Knife with antler handle, and blade probably
made from a piece of brass kettle. Found with
an Indian skeleton on Hermon Street, Winthrop,
in 1886. The handle is of a tyi>e originally used
for flint blades. (1/2.)
NOTES ON THE SKELETAL REMAINS
By earnest A. HOOTON
These remains from the Winthrop cemetery consist of incom-
plete skeletons of seven adult males, four adult or sub-adult fe-
males, and five infants. Two of the skeletons of males are well
preserved, as is also the skeleton of one female. But none of them
is complete. Several skeletons are represented only by calvariae or
skull fragments.
In connection with the cranial measurements and indices, the
most important morphological features of the various crania are
described. Following this, a brief consideration of the salient char-
acters of the long bones accompanies the table recording their
measurements and indices.
60380 J Grave 1. This is the skeleton of a young adult male. The
brain case is of good size and very dolichocephalic (71 .4) . It is also
hypsicephalic (75.0) and akrocephalic (105.1). The frontal region
is of medium breadth, but low and retreating; the sagittal region
has a very pronounced median elevation ; the temporal regions are
flat, with moderate supramastoid crests, and the occipital region
is moderately convex, and has a slight torus.
The serration of the sutures is simple, and obliteration has begun
externally only in the obelion region of the sagittal suture. There
are a few small Wormian bones in the lambdoid suture, and one in
each of the squamous sutures. There is also a very small bone in
the right side of the coronal. The pterions are of the usual medium
H-form, and there are no parietal foramina. One small right re-
tromastoid foramen, and one small and one medium left foramen
were observed. The mastoids are of mediimi size.
The brow-ridges are large and divided into median and lateral
portions. There is a moderate depression at nasion. The nasal
bridge is narrow, of medium height, and concavo-convex in profile.
The moderately broad nasal aperture shows lower borders of fair
development and a large nasal spine. The orbits are low and
broad, with a medium inclination of their horizontal axes. There
2&
Tl-T^ i Slid* i-.~~r'!»li.r Drog-
t^ ■'•* i~- -m. -.
._- '.'^T-?
•
•»ij*-" ■■-
r- >- I
X 'rfl:..> rs* 7»' C»f "..■* i
r^-- I •"
v>4
■ts
^ J*
>.> ■ ■»
."^ V --*
■» —
■ .'C*
AT WINTHROP, MASSACHUSETTS 27
The nasal aperture is broad, with a moderate development of the
lower borders and the nasal spine. The orbits are low and oblong
in shape, with the horizontal axes slightly inclined. There are no
infraorbital sutures, and the suborbital fossae are shallow. The
malars and zygomata are large, but alveolar prognathism is slight.
The dentition is complete, and the teeth are moderately worn and
of fair quality. Several abscesses, caries, and traces of pyorrhoea
are evident. The number of cusps of the molar teeth cannot be
counted, nor is it possible to ascertain the presence or absence of
shovel incisors. The palate is parabolic in shape, with a moderate
torus. The glenoid fossae are of medium depth and show a medium
postglenoid process. The styloids are small. The middle lacerate
foramina are large, and the depression of the petrous portions of
the temporal bones is about the average for Europeans. The pos-
terior lacerate and postcondyloid foramina are ordinary. The
foramen magnum is hexagonal. Partially formed pterygo-spinous
foramina are present.
The mandible is large, with a well-developed mental process.
The mylo-hyoid ridge is submedium in development, but the genial
tubercles are average. Slight traces of a mandibular torus may be
noticed.
6037 9 y Unearthed by workmen. The calvaria is that of a middle-
aged male. The frontal breadth is very narrow, and the maximum
breadth occurs at the level of the parietal tuberosities. The skull
is high, short, and of rather small breadth. It is subbrachycephalic
(78.09), and appears to be the result of the admixture of a doUcho-
cephalic element with a brachycephalic element.
The frontal region is of medium height, but narrow and very re-
ceding. In the sagittal region there is a slight median elevation and
a slight postcoronoid depression. The temporal region is protube-
rant, with a slight supramastoid crest. The occiput shows a moder-
ate convexity.
The sutures are simple in serration. The sagittal suture is about
one-half obliterated, and occlusion has begun in the coronal. The
lambdoid suture is open. There is an apex bone in this suture and a
small Wormian bone in the right squamous suture. The pterions
are of the usual H-form. One small parietal foramen occurs on the
right side, and two medium retromastoid foramina on the left side.
The mastoids are of medium size. The brow-ridges are moderately
28 INDIAN BURIAL PLACE
developed and confined to the medial portions of the orbits. The
facial portion is missing.
The glenoid fossae are of medium depth and there are no post-
glenoid processes. The base of the skull shows no unusual features.
There is a medium sized dehiscence in the floor of the left auditory
meatus. The mandible is of medium development and size, except
that the mylo-hyoid ridges and genial tubercles are poorly marked.
45651 J Unearthed by workmen. This is the partially mununified
skull of a young adult male subject. The scalp, hair, and integu-
ment are preserved on the right half of the cranium. This condi-
tion is probably due to the fact that the skull was covered with a
brass vessel, for the mummified tissues and the adjacent bony parts
show green copper stains. The skull is subbrachycephalic (79.35),
hypsicephalic (81.52), and akrocephalic (102.74).
The frontal region of the skull is mediiun in height, breadth, and
slope. The sagittal region shows a slight median elevation. The
temporal regions are rather flat. The occipital region is steep, with
traces of a torus. The sutures are simple, and obliteration has be-
gun dorsally in the pterion regions. The half of the skull uncovered
shows no Wormian bones. The left side shows one large, one
medium, and one small retromastoid foramen, and the mastoid
process is of medium size.
The brow-ridges are limited to the median halves of the supraor-
bital region and show average development. The nasion depression
is slight. The nasal bridge is low, of medium breadth, and concavo-
convex in profile. The nasal aperture is broad, with indistinct
lower borders and a small spine. There are traces of subnasal
grooves. The orbits are oblong, with no inclination of their hori-
zontal axes. On the left side an infraorbital suture is about one-half
complete. The suborbital fossae are medium; the malars and
zygomata are large. Alveolar prognathism is very slight.
The dentition is complete, and the wear of the teeth is slight. The
teeth are of good quality. The cusps of the upper molars show a
4-3-3 formula, and the lower molars 5-4-?. The third molars are
much reduced in size. Traces of shovel incisors may be observed.
Observations and measurements on the palate and teeth are in-
complete, because the mandible cannot be disarticulated without
destroying the mummified tissues. The palate is parabolic, with a
slight torus. The glenoid fossae are deep, with marked postglenoid
AT WINTHROP, MASSACHUSETTS 29
processes. The styloids are rudimentary. The other features of the
skull base, so far as observable, are ordinary. Incomplete pterygo-
spinous foramina are present.
The mandible is large, with a prominent chin, and a medium de-
velopment of other morphological features.
The hair preserved is straight and black, but rather fine in qual-
ity. The interior of the skull still contains the dried mass of the
brain tissues.
60377 J Unearthed by workmen. Fragmentary calvaria of a mid-
dle-aged male. The length-breadth index is subdolichocepha-
lic (75.81). The frontal region is of mediiun breadth, but low and
retreating. The sagittal region has a slight median elevation. The
temporal region is moderately convex, as is also the occipital
region. The sutures are simple in serration. The sagittal suture is
half obliterated, and, in the coronal, obliteration has begun in the
lateral portions. The lambdoid suture also shows beginnings of ex-
ternal obliteration. There are no Wormian bones. Two very small
parietal foramina are found on the right side, and there are one
small right and two small left retromastoid foramina. The mas-
toids are of medium size, but the brow-ridges are small and divided
into medial and lateral portions. The facial portion is fragmentary.
The nasal aperture is broad. It has no lower borders; the nasal
floor slopes off into an alveolar clivus without definite transition.
The nasal spine is rudimentary. The orbits are oblong, low, and
horizontal. There are no infraorbital sutures. The suborbital
fossae are shallow. There is a moderate degree of alveolar progna-
thism.
The dentition is complete and the crowns of the teeth are mark-
edly worn. Three molars have been lost in life, and there are traces
of five alveolar abscesses, but the general quality of the teeth is
good. The cusps cannot be coimted. Evidently the third molars
are much reduced in size. The palate is of the usual parabolic
shape. The base of the skull shows a medium development in all
featm-es.
The mandible is large and heavy, with thick everted gonial
angles and extensive attachments of masticatory muscles. The
mental prominence is submediiun in development. Other features
are ordinary.
»T ■
•* -u :; J.VU oe**R aoousiai
«,- i» nr • le ■•aiv
•jr .mimisri
AT WINTHROP, MASSACHUSETTS
31
ble ventral occlusion. There are a few small Wormian bones in the
lambdoid suture. There are no parietal foramina, and the mastoid
processes are rather small. The brow-ridges are of medium size and
iivided into median and lateral portions. The facial portion is de-
tached and fragmentary. On the right side is a complete infraorbi-
tal suture. The malars are large, but the zygomata show only
medium development. The dentition is complete and moderately
nrom. The teeth are of fair quality, showing a few caries and traces
3f several alveolar abscesses. The cusp formula of the lower molars
is 5-5-4. The mandible is large, with a prominent mental process,
CRANIAL INDICES
I^taloffue ntimber 60S80
Male
Sex
•0S88
Male
60S79
Male
45661
Male
Lencth-Breadth
Hacht-Length .
Bocht-Breadth
!!?raiual Module
rotal Facial ...
[Jpper Facial
Qnathic
>bital: right . .
left ...
Snaal Index
Pfelato-Maxillary
71.35
75.00
105.11
157.6
85.71
53.74
93.69
78.89
78.89
44.83
120.69
72.19
74.87
103.70
154.00
89.19
51.35
91.23
78.26
78.26
51.92
118.03
78.09
77.53
99.28
151.6
?
?
?
79.35
81.52
102.74
160.0
83.57
50.00
96.26
t
74.36
52.94
60S77
603M
S6M9
Male
Female
Female
1
(75.81)
79.64
78.70
85.03
81.07
106.76
103.01
147.3
146.3
88.71
?
54.84
?
95.15
99.02
81.58
?
84.93
97.74
47.06
50.00
117.24
120.75
111.32
60S78
78.65
76.40
97.14
151.3
?
?
?
?
?
?
?
I well-marked mylo-hj'^oid ridge, but small genial tubercles. The
ganial angles are everted.
60387 J Grave 5, These are fragments of the skull of a middle-
Eiged male. The teeth are well worn. The palate shows a well-de-
veloped torus. The fragmentary mandible was large, with promi-
nent mental process and strongly everted gonial angles. The
mylo-hyoid ridge and genial tubercles are poorly developed. The
fragments show strong muscular attachments. No measurements
could be taken, nor were suflBcient portions preserved to permit
repair of the skull.
60384, Grave 4, Western skeleton. Skeleton of a sub-adult female
about eighteen years of age.
The skull is in a good state of preservation. The frontal region is
narrow and of medium height and slope. There is a slight median
frontal crest. The sagittal region is moderately arched, with a
32 INDIAN BURIAL PLACE
slight postcoronoid depression. The skull is rather narrow. It is
subbrachycephalic (69.64), hypsicephalic (85.03), and akrocephalic
(106.76). The temporal region is rather flat, and the occipital curve
is steep. The sutures are of a simple pattern and have remained
open. There are no Wormian bones. The pterions are a narrow H in
shape, and there is but one small left parietal foramen. One medium
retromastoid foramen is found on each side, and the mastoid
processes are small.
The brow-ridges are imdeveloped, and there is no nasion depres-
sion. The nasal bridge is low, of medium breadth, and concavo-
convex. The nasal aperture is of medium breadth, with dull lower
borders and a small spine. The orbits are oblong and horizontal,
and there are no infraorbital sutures. Suborbital fossae are shal-
low, malars of medium size, and zygomata small. There is a moder-
ate alveolar prognathism. The dentition is complete, the teeth of
excellent quality and but slightly worn. The molar cusp formula is
^. Shovel-shaped incisors are present. There is but one caries,
and one alveolar abscess. On account of reduction and rotation of
the third molars, the palate is elliptical in shape, with a slight torus.
The glenoid fossae are of medium depth, with traces of the post-
glenoid tubercle. The styloids are undeveloped. The middle lacer-
ate foramina are small, but the petrous parts show a moderate de-
pression. The posterior lacerate foramina are large. There are no
other features of the skull base of particular note, except that post-
condyloid foramina are absent and there are no dehiscences in the
floor of the auditory meatus. The mandible is of medium size, but
with a rather low and broad ascending ramus and a shallow sigmoid
notch.
60381 , Grave 2, Fragmentary skull of a young adult female. Al-
though measurements cannot be taken, the subject was certainly
dolichocephalic. The frontal region shows medium height, breadth,
and slope. The calvaria is narrow in the sagittal region and shows
a slight postcoronoid depression. The temporal regions are flat and
the occiput is protuberant. The sutures are simple in pattern and
obliteration has not begim. There are no Wormian bones, no parie-
tal or retromastoid foramina. The pterions are of the usual H-form.
The mastoid processes are small. There is a medium development
of the supraorbital ridges, which are divided into median and lat-
eral portions. No depression occurs at nasion. The nasal bridge is
AT WINTHROP, MASSACHUSETTS 33
broken away. The nasal aperture is of medium breadth, with sharp
lower borders and a medium-sized spine. Traces of subnasal
grooves were noticed. The orbits approximate to a square form and
show slight inclination of their horizontal axes. Malars and zy-
gomata are broken. There seems to have been a moderate degree of
alveolar protrusion.
The dentition is complete, and the teeth are but slightly worn.
The quality is fair. The dental cusp formula for molars is ^ .
There are no shovel-shaped incisors. Four alveolar abscesses have
left their traces in the dental arch. The palate is parabolic, with a
high roof. The glenoid fossae are of medium depth and have no
postglenoid processes. Styloids are undeveloped. The skull base is
fragmentary, and the vault has suffered considerable post-mortem
deformation. The mandible is of medium size and shows poor de-
velopment of the mylo-hyoid ridge and the genial tubercles.
56669, Unearthed by workmen. This is the calvarium of a yoimg
adult female. Its description is very similar to that of No. 60384.
It is also subbrachycephalic (78.70), hypsicephalic (81.07), and
akrocephalic (103.01). In features of the skull vault it is almost
identical with the previously described female skull. The orbits,
however, are high and rounded; the suborbital fossae are pro-
nounced and there is marked alveolar prognathism. Most of the
teeth have dropped out, but it is evident that the dentition was
complete and that the third molars were much reduced. Traces
of one alveolar abscess were noted. The palate is parabolic. The
base of the skull presents the usual low relief found in the crania of
female Indians. There is no accompanying mandible.
60378, Unearthed by workmen. Skeleton of a middle-aged female.
The facial portion of the skull is broken away and the mandible is
fragmentary. The calvaria is subbrachycephalic (78.65), hypsi-
cephalic (76.40), and metriocephalic (97.14). It is of good size
and capacity (1410 cc). The morphological features are those
of an average Indian female, with points of sex distinction well
marked.
60385, Grave 4- These are the bones of the "child nearest the
mother." Since the milk dentition is complete the child must have
been twenty months to three years of age.
60386, Grave 4- These are the bones of the "infant by the side
of the other child." In this case also the milk dentition is complete.
34 INDIAN BURIAL PLACE
The child was then within the limits of age stated in the case of the
preceding subject.
60383y Grave 3. Bones of an infant. The first milk molar is
erupted but the second is unerupted. The age of the infant was
then twelve to twenty-one months.
60382,. Grave 10, Bones of a child. The first lower milk molar
has erupted, the lower canine is almost erupted, and the second
milk molar is unerupted. The age of the child at death was prob-
ably between sixteen and twenty-four months. The orbits of this
child show somewhat dubious traces of synmietrical osteop)orosis.
This is a nutritional disease of obscure nature, especially common
in crania of Peruvian and Central American Indians. The writer
has seen it in ancient Indian crania from the Southwest; but has
never before observed it in crania of Eastern Indians.
60389 y Grave 9. Skeleton of a child. The milk dentition is
complete and shows a certain amount of wear. The child was aged
three to five years. Here again the left orbit shows signs of an
osteoporitic condition.
Long Bones
The femora of this series display ordinary Indian characteristics
and do not merit individual descriptions. The middle shaft section
is usually prismatic, the linea aspera is well developed, and there is
a marked pilastter. Curvature is medium. Some form of a third
trochanter is generally present. Platymeria is pronounced. Tor-
sion of the femoral head is medium to pronounced.
The tibiae have strongly retroverted heads. The external tibial
condyle is usually more or less convex. Platycnemia is marked.
The shaft form is usually a lateral prism. ''Squatting facets'' on
the anterior lip of the inferior articular surface are usual.
The other long bones present no features of special interest.
The long bones of three male skeletons and three female skeletons
were sufficiently preserved to permit their utilization for the cal-
culation of stature. For this purpose the well-known formulae of
Pearson have been utilized.^
The tibio-femoral index in this group, as in many other Indian
groups, is extremely high. Stature calculated on the tibiae, conse-
* Pearson, Karl, On the Reconstruction of the Stature of Prehistoric Races, Philosophical
Trans. 192. A. 1899, p. 196.
i
AT WINTHROP, MASSACHUSETTS
35
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36 INDIAN BURIAL PLACE
quently, is somewhat higher than when calculated from the lengths
of other long bones. In the present instance, fonnulae utilizing the
lengths of both femur and tibia have been utilized, or, when neces-
sary, the mean stature has been deduced from the results arrived at
by using formulae for separate bones.
No. 60380, an extremely dolichocephalic male, must have had a
stature in life of about 171.5 cm. On the basis of femora the stature
of this subject is 168.5, but the tibia yields a stature of 174.4 cm.
No. 60388, another dolichocephalic male, was about 174.3 cm.
tall. Here again the tibia yields too high a stature (175.1 cm.). No.
60377, a mesocephalic male, had a much lower stature, only 163.6
cm., reckoned on the basis of the femur. The tibiae are missing. If
these had been present the estimate of stature would have been
raised to about 165 cm.
No. 60384, a sub-adult female, had a stature of about 157.5 cm.
No. 60378, a rather large female, had a stature of about 161.8 cm.
No. 60381, a young adult female, was about 158 cm. in stature.
Pelvis. The pelves show the usual marks of sex differentiation.
With the exception of that of No. 60378, they were too fragmentary
for the taking of measurements.
Measurements and Indices op Pelvis of No. 60378, Female
mm. mm.
Pelvis as a whole Ossa Innominata
Breadth Maximum . . . 257 Height
Superior Strait right 200
Breadth Maximum . 124 left 201
Sagittal diameter ... 115 Breadth
Distance between right 148
Ischiatic Spines (95) left ?
Height of Sacrum 106 Sacral Index 116.03
Breadth of Sacrum 123 Index of Right
Pelvic Index 78. — Innominate Bone 74. —
Brim Index 92.74
The brim index of this pelvis is so high that one might judge it to
be that of a male, were it not for the morphological features, which
are clearly female. The ischiatic notch is broad; the preauricular
sulcus is well marked; the subpubic angle is large; and the ascend-
ing ramus of the ischium and the symphysis pubis are characteris-
AT WINTHROP, MASSACHUSETTS 37
tically female. The condition of the pubic symphysis indicates the
ninth phase of Todd's age gradations.
Vertebrde. In general the vertebrae of these skeletons present
no featm^s of special interest. Marginal exostoses occur on the
vertebrae of No. 60377, a middle-aged male. In the case of 60383,
another middle-aged male, the vertebrae seem to be carious. One
suspects tuberculosis, but it is scarcely safe to attempt a definite
diagnosis.
Summary
In addition to the usual tall dolichocephalic type of Eastern
Indian there is present in this series a mesocephalic type due to
admixture of a short brachycephalic stock. The evidence of this
admixture is to be seen in the shortening of the skull, the increase of
breadth across the posterior portions of the parietals, increase of
the skull height, shorter face, and broader, lower nose. The meas-
urements of some of the mesocephals and subbrachycephals are
such as to make one suspect some occipital deformation. This,
however, is not apparent from the contours of the occipital bones.
In the short series from Winthrop this mixed type actually pre-
dominates.
PAPERS
OF THE
PEABODY MUSEUM OF AMERICAN ARCHAEOLOGY
AND ETHNOLOGY, HAR\^RD UNIVERSITY
Vol. XI, No. 2 V/ , (
OFFICIAL REPORTS
ON THE TOWNS OF
TEQUIZISTLAN, TEPECHPAN, ACOLMAN, AND SAN JUAN
TEOTIHUACAN SENT BY FRANCISCO DE CASTANEDA
TO HIS MAJESTY, PHILIP II, AND THE COUNCIL
OF THE INDIES, IN 1580
TRANSLATED AND EDITED, WITH AX
INTRODUCTION AND NOTES
BT
ZELIA NUTTALL
TWO PLATES AS'D TWO TEXT FIGURES
CAMBRIDGE, M.VSSACHUSETTS, U.S.A.
PUBLISHED BY THE MUSEUM
1926
^^3
COPYRIGHT, 19«8
BY THE PEABODY MUSEUM OF AMERICAN ARCHAEOLOGY
AND ETHNOLOGY, HARVARD UNIVERSITY
PRINTED AT THE HARVARD UNIVERSITY PRESS
CAMBRIDGE, MASS., U.S.A.
The remarkable acumen of the Spanish authorities in send-
ing out a questionnaire to many of the settlements through-
out the Spanish domain in .\merica is amply justified by the
wealth of material collected by this means. The replies to
this list of questions returned by the various towns are all
important but special interest centers on that sent by San
Juan Teotihuacan on account of the famous ruins at that
site.
Mrs. Nuttall early discovered the great importanceof this
manuscript and has kindly translated it for the present
paper.
The Museum is greatly indebted to Clarence L. Hay,
qr., for its publication.
Ch.\rles C. Willoughby, Director.
'., MASSACHUeETTa,
February 8, 1926.
i
LIST OF ILLUSTRATIONS
PLATES
Plate 1. Map op Tequizistlan, Tepechpax, Acolman, and
San Juan Teotihuacax
Plate 2. A Part of the Map by Alonso de Santa Cruz {circa
1570)
FIGURES
Fig. 1. Place-names of Texcoco 49
Fig. 2. Place-name of Acolman 64
INTRODUCTION
In 1900, Seflor Don Pedro Torres Lanzas, the distinguished Direc-
tor of the Archivo de Indias in Seville, in Volume I of his valuable
Inventory of the Flans and Maps contained in the Archives,
published the title of the " Map of the towns of Acolmaa, San Juan
Teotihuacan, TequizJstlan and adjoining towns by the Corregidor
r Don Francisco de Castaneda, accompanied by a descriptive
kjZetocidn [dated 1580], of each of said towns, made in compliance
^With His Majesty's Instructions." '
Separated from its Reladdn for years, the Map was, and still
I may be, exhibited in one of the treasure filled show-cases of the
I Archivo. It thus came about that, in 1911, on registering the
(contents of a "Legajo" attractively labelled "Indiferente Gen-
fceral," I came across the Relacidn by mere chance, and after read-
r ing it with intense interest, copied it forthwith, as a document of
utmost importance that should be generally known,
I had not seen the Torres Lanzas Inventory and was unaware
at the time that, in 1905, Senor Francisco del Paso y Troncoso had
actually published the Rdaci6n with the Map, in Volume VI of
his "Papeles de Nueva Espafia," etc,;' for this, like others of his
important and valuable publications, was and is, unfortunately,
^ practically unobtainable and inaccessible to students.
In the monumental work on the "Population of the Valley of
ETeotihuacan," recently issued by Senor Manuel Gamio,' the Map
' is reproduced, but the Relacidn, while referred to, is not described
■SM-Rdlacload
icrirtiva de log
Mapas, plan
w. etc
. de Meiic
V Florida, e
ii«wntaen
cl Anhivo Gancnl de
India., POT P«i
ro Tonu La
. Se. Tint
doeumiDt ii n(uter«i
in tbe Archivo
G*ne«l d*
DdiBK.
Sevilln.ufoUow.; iDdil
ireote Gbb-
pobJucioDesy
viaJM
NuovB EBpafin. ADoe
15Z1-1S13
BrtuitelM — Cojfio
7 — Lwilofl.
The text of thi qfi
anilBted lion
the'
Memoris"
pub;i.hBd in
RclacioBE.
ibYucaUn.'- Colec
nt« lD«diUi
pubLinuU
POT U Real A
h Hirtori.. Se«undii Serio , Tomo XI
> ■■P.p.lMd. Nu
rdeny
COD tondo.
del Cbidra
Mcidc»iia,
Secunds Seric. Geog
I. Ho
larioaa OeocriBinui de la Diocesis do
Maim. ManUKrilo.
delaR«ilAc«
emiadi^lmHiatoria
dc Madrid
Snilk. Afl» 1679-1
82." Madrid
IBM. T«t,
pp. 209-230.
> "lAPobluidnd
IVBllpdeTeoI
n de Agricu
to, Direc-
ftte d. Astropolodo.
Medro. IB23
46 OFFICIAL REPORTS
as a source of invaluable and authentic information, nor is it de-
servedly utilized and recorded.
It therefore seems opportune that a publication be made, in
English, and in exknao, of the Relacidn, for the benefit of Ameri-
canists. This docmnent is one of the many that were drawn up
and sent from Mexico to Spain in obedience to a remarkable decree,
dated May 25, 1577, issued by King Philip II and distributed
broadcast throughout his New World possessions. This decree
reads:
"Instructions and memorandum for the drawing up of the re-
ports which are to be made for the 'Description of the Indies' His
Majesty is having made, to facilitate the good government and
ennoblement of the same.
^'Firstly: The governors, corregidors, or mayors to whom the
Viceroys or Audiences or other government officials and adminis-
trators send these printed instructions and memorandum are first
of all to make a list and memorial of the towns inhabited by
Spaniards or by Indians within their jurisdictions, in which only
the names of these towns are to be entered, written clearly and
legibly. This is to be immediately sent to said government offi-
cials so that it can be returned to His Majesty and the Council of
the Indies jointly with the reports drawn up in each town.
*'Said printed instructions and memorandum are to be dis-
tributed throughout all towns of Spaniards and Indians in each
jurisdiction in which there are Spaniards, sending them to the
Councils, or, if these are lacking, to the parish priests or to the
monks in charge of religious instruction, with direct orders to
the councils or a recommendation from His Majesty to the priests
and monks, that within a short time they answer and fulfil their
obligations.
*'The reports made are to be sent to the above officials, with
the printed instructions, so that, as they go on receiving them they
can redistribute them to other towns to which none have been
previously sent.
''In the towns and cities where the governors or mayors or
other officials reside, these are either to write the reports accord-
ing to the instructions, or to have this done by persons with a
knowledge of the affairs of the country. The persons charged
with the drawing up of the report of each town are to give answers
TO HIS MAJESTY, PHILIP II 47
to the questions in the memorandum and observe the following
order and form.
^'Firstly: On a separate sheet, as a superscription to their re-
port, they are to write the day, month and year dates, with the
name of the person or persons who participated in making it; also
the name of the governor or other person who sent them the said
instructions.
"After carefully reading each paragraph of the memorandum,
they are to write down separately what they have to say, answer-
ing each one of the questions it contains, one after the other.
Those questions to which they have nothing to answer are to be
omitted without comment, passing on to those that follow, until
all are read. The answers given are to be short and clear. What
is certain is to be given as such, what is not is to be recorded as
doubtful, so that the reports may be exact and in strict conformity
to the instructions and memorandum."
The latter consists of a series of most carefully formulated,
penetrating and comprehensive inquiries, and constitutes a
"questionnaire'' so remarkable for its acumen that I have adopted
the plan of presenting the questions in the order established by the
royal questionnaire and, after each one, in succession, the answers
to it sent in from the four towns.
The combined evidence is thus presented in a concentrated and
more interesting form, that will facilitate the survey and study
of the fresh data presented concerning one of the most important
archaeological regions in America.
The Relad&n was supplemented by the interesting map that is
reproduced as Plate 1. The reproduction in Plate 2 is from a
photograph of the same district containing the four towns, as
represented in the famous map of Mexico and its surroundings
made by the cosmographer of King Philip II, Alonso de Santa
Cruz, about 1570.
As the main purpose of this publication is that of placing the
valuable record within the reach of students, I have confined my-
self in my notes to drawing attention to certain important points
and elucidating a few statements that are obscure or misleading.
Descriptions of the towns of Tequizistlan, Tepechpan, Acolman,
and San Juan Teotihuacan, and their dependencies, were composed
by the illustrious Sefior Francisco de Castafteda, the Corregidor of
48 OFFICIAL REPORTS
said towns, for His Majesty, in obedience to the royal instructions
transmitted to him by the illustrious SefLor Gordian Cassasano,
accountant and administrator of the Royal Revenue of this New
Spain.
The description of each town is signed by those persons present
who could sign.
A list of said towns and those subordinate to them accompanies
each description.
The towns included in the circuit and jurisdiction of Tequizistlan
are as follows:
Firstly: Tequizistlan, chief town, with its subordinates Totol-
zingo and Acaltecoya.
Secondly: Tepechpan, chief town, with its subordinates San
Miguel Atlanmaxac, Santiago Saqualuca, Santa Ana Tlachahualco,
San Francisco Temazcalapa, San Matheo Teopancalca, San Pedro
Tulamiguacan, SanXriptoualCulhuacazingo, Santa Maria Maquix-
co, Sant Jhoan Tlacalco, San Bartolome Atocpan, San Xeronimo
Chiapa, Santa Maria Suchitepec, its subordinates, and San Juan
Cuyoa.
Thirdly: Acolman, the capital, with its subordinates Santiago
Atla, San Miguel Jumetla, San Agustin Tonala, los Tres Reyes
Yzquitlan, Santa Maria Chiapa, San Matheo Tuchatlauco, San
Lucas Tlamazingo, San Juan Tepehuizco, Santiago Nopaltepec,
San Juan TIaxinca, San Martin Huiznahuac, San Felipe Sacatepec,
San Tomas Atlauco, San Matheo Tezcacohuac, Santa Maria
Atenpa, San]\Iarcos(iuacyocan,San Pedro Tepetitlan, San Antonio
Huiztonco, Santa Maria TIatecpa, San Bartolome Quauhtla-
pecco, San Juan Chicnahiiatecapa, San Martin Aticpac, San
Niculas Tenextlacotla, Santa Maria Astatonacazco, Santa Maria
Atenpa, Santa ^laria Saguala, and San Juan Atlatongo.
FonrLhly: San Juan Teotihuacan, with its subordinates San
Loren^'o Atezcapa, San Miguel Tlotezcac, San Matheo Tenango,
San Sebastian Chimalpan, Santa Maria Coatlan, San Francisco
Ma^atlan, San Martin Teacal, San Pedro Tlaxican, Santiago Tol-
man, Sant Andres Oztoepachocan, Los Reyes Aticpac, San Antonio
Tlaxomolco, San Agustin Ohuayocan, San Pedro Ocotitlan, San
Miguel Tlaguac, San Luis Xiuhqueniecan and Juan Tlaylotlacan.
TO fflS MAJESTY, PHIUP II 49
THE QUESTIONS AND ANSWERS THERETO
QIJESTION I
In ttie towns with Spanish infaabit&nts the Dame of the district
or province is to be stated, also the meaning of the name and the
reason it is so named.
Tbqoizistlan
The town of Tequizistlan is the capital of the jurisdiction. It
is in the district of Texcoco, and was in ancient times an indepen-
dent town that rendered allegiance to its natural lords until Neza-
hualcoyotzin, lord of Texcoco, became an ally and confederate of
Montezuma, lord of Mexico, and with tyranny subjugated said
district, incorporating it into Texcoco and Mexico. The natives
were unable to explain the meaning of the name Texcoco.'
■ Evidence that the primitiye town of Teicoco, like the raidenn. and hill larden of Nma-
huftleoyotl. wne utuAted in or among th« rocky fool-hiUs is fumiflhed by the hieroetyph of the
town, of which eevemi variuita are recorded in the native picture-writimiB and are retained in
tbs arm* of the town mated by Philip II and ■till in use.
Ita main element ig a rocky hill, "Teicalli," that com-eyg tht
th»-'Code«iCroii"of the Aubin-Goupii CoHeetion . the rocky
rendered and thii is surmounted by an earthen pot with two hai
theByUable"co"— an affix that BiviiBeB"iD" (Fis, l.i).
In the Codei Mendou, the hill it incenioualy formed by thm
laColIectioD Goupil. £. Boban. Allu. Plaor^hca 2 and 3), where, in a conical hill [covend wit
"Tetl." In thiacaK t«o duplicationa of sound occur, that ii: " Teicalli " or hill, and "Tetl" <
(tone. Tbs duplication of "co" was obtained by placini the "ComitI " in (co) the hill (Fl|
Ij). Of the three Biamplee liven. thi> iithe onlj' one in which the vowel "co" is duplicate
and the full name "Texcoco" ia conveyed. In the othen, it was evidently considered sufficiei
to nrord Teico" only.
For the etymology of the names of the other towns dealt with in this document, ece II
50 OFFICIAL REPORTS
Tepechpan
The town of Tepechpan and its dependencies are held by
Geronimo de Baessa, citizen of Mexico City. It is in the province
of Texcoco and was an independent town until Nezahualcoyotzin,
lord of Texcoco, tyrannized over it and made it a subject of Texcoco.
ACOLMAN
Acolman is in the district of Texcoco and was an independent
town where the Chichimecs had their metropolis until Nezahual-
coyotzin, lord of Texcoco, tyrannized over them, as will be told
farther on.
Teotihuacan
The town of San Juan is in the district of Texcoco. In ancient
times it was the capital of a province because the surrounding towns,
which were Otumba, Tepeapulco, Tlaquilpa and others, acknowl-
edged it as such in heathen times, imtil Nezahualcoyotzin, lord
of Texcoco, conquered them in war and tjo^annized over them. ^
QUESTION II
Who was the discoverer and conqueror of said province and by
whose order or mandate was it discovered? Give the year of its
discovery^ and conquest and all that can be readily learnt about it.
Tequizistlax
As it is publicly known that it was Don Hernan Cortds, the Mar-
ques del Valle, who discovered New Spain in 1519, reference is here
made to the description which will be written in the City of Mexico.
Tepechpan
The discovery of said town in New Spain was made in 1519 by
the Marques del Valle, Hernan Cortds, as is referred to in the
description of the town of Tequizistlan.
* The important facts established by the above answers to Question I are that Tequizistlan
and Tepechpan were "independent towns," that Acolman was "the Chichimec metropolis,"
and that Teotihuacan was "the capital of a province" until all four towns were conquered by
the allied lords of Mexico and Texcoco. The date of this conquest, etc., will be given in the
note pertaining to the answers given to Question XIV.
TO HIS MAJESTY, PHILIP H 51
ACOLMAN
As is publicly known, the discoverer of this town and of New
Spain was Heman Cortfe, the Marques del Valle. The order
and mandate and the year of its discovery are not set down here
because in the description to be made in the City of Mexico these
will be stated by the person in charge.
Teotihuacan
The Marques del Valle was the discoverer of this land.
QUESTION III
State in general the climate and quality of said province or dis-
trict; whether it is cold or hot, dry or damp, with much water or
Uttle and at what season there is more or less; and the prevailing
winds, whether violent and from what quarter and at what season
of the year.
Tequizistlan
Its temperature is cold and damp on account of its being situated
near the great lagoon in the midst of canals. The rains fall gener-
ally from May imtil the end of September. The winds blow from
the South from January to the end of March in which month it
blows with such violence that it causes many natives to suffer
dangerously from headaches. From April onward, until the rains
begin, the North wind generally blows with great strength at sun-
set. This does less harm to the natives than the South wind.
Tepechpan
The temperature and quality of the climate of the capital
Tepechpan is cold and damp, for the greater part of it lies low
among canals. All of its dependencies are in a cold, dry region.
Rains fall generally from the first of May to the end of September.
South winds are prevalent from Christmas imtil the end of March
and are very violent during the whole of this month, causing ill-
ness among the natives. From April onwards the North wind
blows and is less harmful, for in the day time it is temperate. All
night it blows violently but as at this time the natives have re-
tired into their homes it does not harm them.
S2 OFnCUL REPORTS
ACOLMAX
The capitftl town of ActJnuui is edd and damp on aecoimt of
being situated among canals and of having bad night dews. Its
dependencies are in a cold region and lack water because the oohr
water they have is rain water in basins or pools. From the middle
of December until the end of March the South wind gives the na-
tives headaches and pains in their bodies. In March it blows with
great force, lllien the rains begin, the North wind blows and is
unhealthy for the natives even if it blows temperately.
Teotxhtacax
The region in which said town and its dependencies lie, is cold,
ex^^;ptirig its capital which is cold and damp on account of being
niiufiU'A among canals and fountains all proceeding from flowing
springs. In winter from Christmas to March the South wind
hlowH, with greater violence in March. It is unhealthful for the
nativcH. From March to the end of October the North wind blows
but (l(j4'H nr> harm to the natives because it is tempered.
(2UKSTI0X IV
Stat/; whether the countrj' is level, rough, flat or mountainous;
with uiiiuy r)r ffvv rivers and fountains, with abundance or scare-
ity of water; whether fertile or lacking in pasture; with an
abundanre or seareitv of fruits and sustenance.
Tkquizistlax
Its frntire rlistrict ftonsists of a level plain open on all sides
without arjy trees. 'J'owards the East there is a high range of
rnountains. It laeks wood. The natives drink water from wells.
It lacks fodder hut yields an abundance of maize and beans,
cactus fruits, (;}ierrif»s and agaves, of which the natives make good
use.
Tkpechpan
The land is fiat and in Tepechpan and its dependencies there
are very few tret^s. All the natives drink stored rain water al-
though th(^ river named San Juan passes through the town.
TO fflS MAJESTY, PHILIP II 53
ACOLMAN
The capital Acolman is situated in a plain at the foot of a
mound. It is level and has no fountains. A river called ^'de San
Juan" runs by said town and is divided into three canals with
which they irrigate a great piece of land nearly a league long
and half a league wide. It is prolific in fodder and sustenance.
Teotihuacan
The capital, San Juan, and all its subordinate towns lie in a
plain and the farthest of the latter is situated at a distance of two
leagues from the capital. Towards the North, a league distant,
is a great mountain which the natives name Tenan, which in
Spanish means "mother,'' because many small hills issue from it.^
1 The second half of this name, " nan," is an abbreviation of " Nantii," mother, while this
first, "te," is a contraction of "Tetl," stone; thus the ancient Nahuatl name of the moimtain
signified "Stone Mother," or "Mother of Stone." The native explanation that the moun-
tain was so named "because many small hills issue from it " and because " it had given birth to
many other mountains" (see answer to Question XXI) is shown to be strikingly appropriate by
the report on the geology of the mountain recently published by Sefior Ezcquiel Ordofiez, the
distingiiished ex-Director of the Geographical Institute of Mexico, in the monumental work
already cited on the Valley of Teotihuacan issued by the Department of Anthropology.
Sefior Ordofies writes that the mountain, an extinct volcano, " does not now show its crater
which had once vomited such great volumes of lava and loose stones, doubtlessly because the
residue of the last lava flow had consolidated and obstructed its mouth. Before becoming
extinct, however, it gave birth to a number of small subordinate volcanoes which, like parasite
volcano^, are scattered over its eastern, northern, and western slopes, and look very fresh."
From the foregoing, it may be inferred that the native name " Mother of Stone" dated from a
period when the dying volcano gave periodical birth to the small craters , possibly in compara-
tively recent times. Compare note 1 on p. 74.
Additional light is thrown on the ancient association of the mountain with the production
of stone by other facts recorded by Sefior Ordofiez and also reported upon by the energetic and
painstaking young geologist, Sefior Diaz Lozano, in the same monumental work. Both geolo-
gists point out, as a characteristic of the now extinct volcano, the enormous quantities of loose
stones and volcanic bombs which it cast forth with great force and scattered over the adjacent
plains. Sefior Ordofiez states that the first inhabitants of the Valley of Teotihuacan must have
found it thickly strewn with loose stonra which would have constituted an inducement for them
to settle there and build a city. Close by, moreover, was an inexhaustible supply of loose basal-
tic stones of a portable size, for between the base of the " Mother of Stone" and the site of the
ancient metropolis there are vast areas covered with basaltic agglomerations which can easily
be detached and there are also great caves or pockets entirely filled with loose stones. One of
these cavee is two hundred and ten feet long, sixty feet wide and forty-five feet high — others
are three hundred feet long and nine feet deep. Besides this loose portable material the mountain
furnished different kinds of basalt which were 8hai>ed and worked at a later period , a peculiar
basalt whose structure furnished very compact and hard, thin, flat stone slabs which the primi-
tive builders used as flags for flooring, in making drains and as supiK>rt8 for cornices. Pointed
fragments of this hard stone were also employed as chisels by the ancient sculptors; besides all
this valuable building material the same mountain had produced the immense quantity of
the very light, porous loose fragments of lava, of various colors, which are so extensively em-
ployed by the ancient constructors. The entire appropriateness of the name bestowed upon
the prolific mountain by the ancient builders is therefore amply demonstrated, as well as its
54 OFFICIAL REPORTS
Another hill, medium sized, shelters the southeastern iK)rtion of
the plain. In the territoiy of the subordinate towns there is a lack
of water and the natives drink stored rain water. In the capital
there is an abundance of water and many springs close together
that feed a large river on which the natives have a mill. The
water of said river irrigates two leagues of land, which is the
whole length of its course. It passes by the towns of Acolman,
Tepechpan, Tequizistlan, and the boundary of Texcoco, and emp-
ties itself into the lagoon. This region yields an abundance of
fodder and food supplies.
QUESTION V
State whether the district is inhabited by many or few Indians
and whether in former times it had a greater or lesser population;
the causes for the increase or diminution and whether the inhabi-
tants live in regular towns permanently or not.
State also what is the character and condition of their intel-
ligence, inclinations and modes of life; also whether different
languages are spoken throughout the whole province or whether
they have one which is spoken by all.
Tequizistlan
In ancient times, before the Conquest, it was densely populated
and had more than four thousand tribute-pacing inhabitants.
After the Conquest manj^ died from an illness like itch or mange
all over the body. Since then they have always had illnesses.
The Indians think that these have increased because they now
have more luxury than in former times and because, before the
unquestionable ftntiquity; for all indioations point to the name having been invented at a re-
mote period when small craters were still bcinj? formed and when the vast agglomerations of
portable building material liad been discovered and exploited by the founders of the great me-
tropolis, that owed its existence to the vast amount of portable stones so conveniently at hand.
The ancient name "Tcnan" is quite unknown to the present inhabitants of the region, as I
found on making many inquiries. Nor is the old name recorded in the recent publication men-
tioned above.
In a document dated 1G08, published in this same work (Part III, p. 573), the name of the
mountain Is given as " Tcmiztepetl," called " Cerro Gordo," and the latter Spanish name is the
only one by which it is known by the natives nowadays. The fact that the ancient name
*'Tenan," which appears to hark back to the nebulous period when Teotihuacan was founded,
is in the highly developed and ancient Nahuatl tongue furnishes a valuable indication that
the occupation of the Valley by Toltecs, a Nahuatl-speaking race, long ante-dated the arrival
of the Aztecs in historical times.
TO HIS MAJESTY, PHILIP II 55
Conquest, they used to go naked and sleep on the ground and eat
cactus leaves, cooked agave leaves and other plants yielding
scant nourishment. Now they live well, eat delicate viands, baked
bread, chicken, and beef and mutton, and wear clothes and sleep
high [that is, in beds] covered at night with blankets. Any excess
makes them ill, especially the drinking of pulque, which is gen-
eral amongst them and is drunk from their childhood. Previous
to the Conquest, when they did not drink nor were permitted
to do so and were punished for drinking, they died old. Nowadays
they do not live as long.^ This town has no streets nor have its
dependencies, which are scattered about. The inhabitants are of
medium intelligence. Their inclination is toward cultivating their
lands excepting in one dependency which lies on the shore of the
lagoon, in which the natives live on fishing and catching ducks
and other birds with nets. They speak the Nahuatl language.
Tepechpan
At the present time this town and its dependencies have nine
hundred and fifty tribute payers. In former times, and a short
time before the Conquest, it was densely populated. The inhabi-
tants have dwindled on account of the diseases they have had,
which, according to the native belief, proceeded from their having
less work and more luxury than before the Conquest, and also
from the drinking of pulque and because at present the natives
eat fowl and other birds whereas formerly they ate cactus leaves
and the pulpy agave leaves and other herbs of Uttle sustenance.
The town is not a regular but a scattered one. The foremost or
chief natives are of medium understanding and the rest are rude
and dull. They are inclined to cultivate the land and maintain
themselves by this exclusively. The Nahuatl tongue is commonly
spoken, with the exception of some few natives who speak the
Otomi tongue.
ACOLMAN
In past times it had many inhabitants. The natives were not
able to tell us anything more certain than that in every house there
lived six or seven married couples, besides unmarried youths.
They died of the illnesses which spread amongst them. At the
1 For interesting evidence concerning the relative health and longevity of the natives before
and after the Conquest, see the answers to Question XV and notes thereto.
56 OFFICIAL REPORTS
present day according to the list of tribute payers, it has nineteen
hundred of these. It is built without order and is not a regular
town. Its inhabitants are well dispK)sed although dull of under-
standing. They live by cultivating the soil. The language they
generally use is the Nahuatl. A few speak Otomi.
Teotihtjacan
The natives say that in ancient times this town was thickly pop-
ulated by a great number of inhabitants. At present it has besides
the ordinary population, according to appraisement, one thousand
and six hundred payers of tribute. The natives say that many of
them died during an epidemic which occurred a year before the
discovery of New Spain. The town was not founded on a regular
plan, but consists of a number of scattered houses. The inhabi-
tants of said town are a polished people of a good imderstanding ^
who always live on the produce of their land. They speak
Nahuatl generally, but a very few of them speak the Otomi and
Popoluca tongues.
QUESTION VI
State the latitude in which these towns of Spaniards lie if this
has been taken or if known or if there is any one who knows how
to take it. State on what days of the year the sun does not cast
a shadow at noon.
Tequizistlan
This town lies in a straight line directly north of the City of Mex-
ico at a distance of three leagues, therefore its latitude would be
ten minutes higher than that of said city. In the middle of May
and at the end of June the sun casts no shadow at noon.
Tepeciipax
The latitude of the town of Tepechpan is about twelve minutes
higher than the City of Mexico as its distance is about three
1 Attention is drawn to the siKnificant fact that whereas the inhabitants of Teotihuacan are
described as "a jwlished people of a good understanding," those of two of the other towns are
entered as "of medium intelligence," and those of Acolman as "well disposed although dull
of understanding." The higher degree of culture was evidently a survival from the time when
Teotihuacan was the capital of a province, the residence of the ruling intellectual class and a
great religious centre.
TO mS MAJESTY, PHILIP II 57
leagues to the North of said City. In the middle of May and
at the end of June the sun casts no shadow because the sun is at
the zenith and shadows are under one's feet and do not incline in
any direction.
AcOLBiAN
Acolman lies due north from the City of Mexico at a distance of
a little more than three leagues; the difference in the latitude is
nine minutes. In the middle of May and almost at the end of
Jime the sun casts no shadow at noon and the shadow is underfoot.
Teotihuacan
On account of the lack of the necessary instrument it was not
possible to determine the latitude of the town, but, judging by that
of the City of Mexico, it must be a little over twenty degrees. At
the end of the month of May and in June the sun casts no shadow
at noon.^
QUESTION VII 2
State the distance in leagues between each city or town occu-
pied by Spaniards and the city in which resides the Audiencia to
whose jurisdiction it belongs or the residence of the governor to
whom it is subject — also the direction in which said cities and
towns lie from each other.
QUESTION VIII
Give also the distance in leagues between each city or town oc-
cupied by Spaniards and those of the adjoining district, stating in
what direction they lie; whether the leagues are long or short,
the country level or broken and mountainous; whether the roads
are straight or winding and good or bad for travel.
QUESTION IX
State the name and surname that every city or town has or had
and the reason, if known, why they were so named; also who was
^ In the Valley of Mexico and at Teotihuacan the sun is in the zenith tvnce a year: on
May 17th at about 11.33 a.m., on its journey northward, and on July 2Gth. at about 11.43 a.m.,
on its return southward, at legal time (that is, the local mean time of the 105th Meridian).
* The following six questions are grouped together, and others will be similarly treated
when the answers to them sent in from the four towns are more or less incomplete or are fur-
nished by one town and not by another.
58 OFFICIAL REPORTS
their founder, who named them, and by whose order or mandate
he made the settlement; the year of its foundation and the num-
ber of inhabitants at that and at the present time.
QUESTION X
State the situation of said town, if it lies high or low or in a plain,
and give a plan or colored drawing of the streets, squares and
other places, the monasteries to be marked, which can be easily
sketched on paper, as well as can be done. It is to be noted which
parts of the town face North and South.
QUESTION XI
In the case of Indian towns it is only to be stated how far they
are from the capital, in what district and jurisdiction they lie,
and which is the nearest centre for the teaching of religious doc-
trine. The names of all of the chief towns in its jurisdiction are
to be given as well as those of their respective dependencies.
QUESTION XII
State also the distance between the other towns of Indians or
Spaniards that surround it and the directions in which they lie and
whether the leagues are long or short and the roads level or straight
or mountainous and winding.
Tequizistlan^
The distance between the town of Tequizistlan and the City of
Mexico, where the Royal Audiencia resides, is of five leagues of
road, three running from North to South and two from East to
West. The town lies at the Northeast of the City of Mexico. It
lies in a low plain, among canals, very close to the lagoon. It is
1 Scfior TroncoHO has dmwn attention to the fact that in a document dating from the middle
of the sixteenth centurj', the name of this town is Riven as "Tecciztlan" (op. cit.. Vol. VI, p. 226
note). This is confirmed by the use of the great marine conch shell — " Tecciztli" — as the hiero-
glyph to designate the town in the Alonso de Santa Cruz map, although the Spanish rendering
of the name as " Tequizistlan, " is written alongside. (See Plate 2, upper left corner.) The native
informants were evidently aware that the local name was derives! from some sort of shell. The
gratuitous and plausible explanation they volunteered, however, about the name ha^'ing origi-
nated from the abundance of small fresh-water shells found in the canals is obviously wrong,
and may have been inspired by the Mvish to appear ignorant of the name, even, of the marine
conch shell that was so intimately associated u-ith the cult of the moon and the water gods in
their ancient, forbidden and persecuted religion.
TO HIS MAJESTY, PHILIP II 59
the capital of the district of the Corregidor and is a league distant
from Acolman, the centre for the teaching of religious doctrine.
Its dependencies are Totoltzinco and Acaltecoya. It lies to the
Northeast of the City of Mexico, separated from it by a distance
of five leagues of straight and level road running from North to
South for three leagues and from East to West for two leagues.
A straight and level road leads to the City of Texcoco which lies
to the Southeast at a distance of two leagues. These leagues are
medium ones.
Tepechpan
The town of Tepechpan is at a distance of five leagues from the
City of Mexico where the Audiencia and Royal Chancery reside
and is separated by a level road which runs directly from North to
South for three leagues and two from East to West. It lies to the
Northeast of the City of Mexico. The town is situated in a plain
on the southern slope of a small hill. The plain is open to all sides.
It has, to the Northwest, a small mountain which shelters it, and
at the North the hill at whose base it lies protects it also some-
what. It is exposed towards the East. It belongs to the jurisdic-
tion of Tequizistlan and is at a distance of a quarter of a league
from said town and from Acolman where the monks who teach
the Doctrine reside. Within three quarters of a league are its
dependencies, Santiago Zaqualuca, San Miguel Atlanmaxac, Santa
Ana Tlachahualco, San Francisco Temazcalapa, San Matheo
Teopancalco, San Pedro Tulamihuacan, San Cristobal Culhuaca-
zingo, Santa Maria Maquiteco, San Juan Teacalco, San Bartolome
Atocpan, San Geronimo Chiapa and Santa Maria Suchitepec.
The town Tepechpan is at a distance from the City of Mexico
of five medium leagues by level road, which runs for three leagues
from North to South and two from East to West. It lies North-
east of the City of Mexico.
At the Southwest of the town of Tepechpan lies the town of
Texcoco two long leagues distant by a straight and level road. At
its South lies the town of Tequizistlan, a quarter of a league distant
by a straight road and at its North the town of Acolman, its reli-
gious centre, three quarters of a league distant by a straight, level
road. Towards the West it has the town and district of Chico-
nauhtla, two short leagues distant by a straight and level road.
60 OFFICIAL REPORTS
ACOLMAN
The town of Acolman falls under the jurisdiction of the City of
Mexico where the Royal Audiencia resides, at a distance of five
long leagues of level road, three and a half of which run almost
due North to South and a league and a half to the Northeast. At
its Southwest lies the town of Texcoco at a distance of two and a
half leagues of straight, level road. It belongs to the jurisdiction
of the district of Tequizistlan and is the chief seat of religious
instruction. Its dependencies are San Pedro Tepetitlan, San
Antonio Huiztonco, San Miguel Jumetla, Santa Maria Tlatecpa,
Sant Ana Atenpa, San Bartolome Quauhtlapeco, San Juan Chico-
nauhtecapa, Santiago Atla, Tres Reyes Yzquitlan, San Agustin
Aticpac, San Martin Tonala, San Niculas Tenextlacotla, Santa
Maria Ostonocazca, San Matheo Tezcacohuac, Santo Tomas
Atlauhco, San Marcos Quauhyoca, San Felipe Sacatepec, San
Martin Huiznahuac, Santa Maria Atenpa, San Juan Tlaxicaya,
Santiago Nopaltepec, San Matheo Tochatlauco, San Lucas Tla-
mazingo, Santa Maria Saquala, Santa Maria Chiapan, San Juan
Tepehuizco and San Juan Atlatonco.
To its South it has the town of Tepechpan, three quarters of a
league distant; to the North-northeast the town of San Juan
Teotihuacan, one league distant; to the Southwest the town of
Texcoco, nearly two and a half leagues distant; to the West the
town and district of Chiconauhtla, a long league and a half distant.
Teotihuacan
The town of San Juan Teotihuacan lies to the Northeast of the
Citv of Mexico where the Roval Audiencia resides, at a distance of
six long leagues of level country. The said town of San Juan is
separated from the city of Texcoco by three long leagues of
straight road and level country-. Its distance from Acolman is one
league; from Tequizistlan two leagues both lying almost directly
South. Tequizistlan is the capital of the Corregimiento.
Its subordinate towns arc: San Lorenzo Atezcapa, San Miguel
Tl6tezcac, San Matheo Tenango, San Sebastian Chimalpan, Santa
Maria Aguatlan, San Francisco Ma^*atlan, San Pedro Tlaguican,
San Martin Teacal, Santiago Tolman, San Andres Oztolpachun-
can (sic), Los Reyes Aticpac, San Antonio Tlajomulco, San Agustin
TO fflS MAJESTY, PHILIP II 61
Ohuayucan, San Pedro Ocotitlan, San Miguel Tlalguac, San Luis
Xiuhquemeccan, San Juan Evangelista Tlaylotlacan. Its distance
from Otumba is two leagues to the Northeast by a straight road.
The town of Tepetlauztuc lies to the Southwest at a distance of
two and a half leagues of level ground.
QUESTION XIII
State what the name of the Indian town means; why it was so
named; what there is to know about it and what its name is in the
language which the native inhabitants actually speak.
Tequizistlan
Tequizistlan means "place where shells abound " and, accord-
ing to the natives, it is so called because there are many shells in
the canals of said town. The sole language they speak is the
Nahuatl.
Tepechpan ^
Tepechpan in the Indian language means "a town set on a large
rock" and is named thus because it was founded near a rocky hill.
The language spoken by the natives of the chief town and its de-
pendencies is the Nahuatl, with the exception that some few of
them speak Otomi.
ACOLMAN 2
Acolman in the Nahuatl language means "shoulder and arm."
The Indians could give no reason why it was thus named. The
language they generally speak is the Nahuatl; a few speak Otomi.
> "Tepexitl" — a large rock; "Pan" — upon. In the original document the name of thia
town in written " Tepexpan " — a spelling that is more correct than '* Tepechpan," now in use.
* The name of the town of Acohnan, expressed by a rebus consisting of a shoulder and arm
oombined with the sign for water, is an interesting specimen of the native picture writing. The
shoulder — "Acolli" — conveys the first two syllables of the name and the sign for water —
**Atl" — serves as a determinative by duplicating the vowel "a." The hand — "Maitl" —
fumishee the syllable " ma," and thus " Acol-ma" was conveyed, this being the ancient name,
M can be seen in the Plan (Plate 1) where it is spelt " Aculma," the u and o being interchange-
able in the Nahuatl tongue. The fact that the same hieroglyph served also to express the tribal
name " Acolhua" and the name of the province "Acolhuacan " is revealed by its use in combinsk>
tion with the sign for Texcoco in the Codex Mendoca, the Codex Osuna, and in the arms of the
town conferred upon it by Philip II.
This combination was probably assumed after the Conquest of Acolman, the ancient metrop-
olis of Acolhuacan, by Nesahualcoyotl, when Texcoco became the capital of the province, and
the name Acolhuacan was applied to the whole territory subjected to the Texcocan rulers.
In the famous map of Alonso de Santa Cnu, the familiar rebus consisting of an arm and
water designates the town of Acolman (see centre of Plate 2 and compare with Fig. 2, from
62 OFFICIAL REPORTS
Teotihuacan
In the language of the Indians the name of the town of San
Juan is Teotihuacan, meaning ''temple of gods," because in this
town there was the oracle where the Indians of Mexico and those
of all other surrounding towns idolatrized.^
QUESTION XIV
State to whom the Indians belonged in heathen times and what
dominion was exercised over them by their lords; what tribute
they paid and the form of worship, rites and customs they had,
good or bad.2
Codex Mcxicanus, Collection Goupil-Aubin Planche, 24, op. cit.) the name of which is, however,
not written also in Spanish characters as in the case of the majority of other places. It was
probably for this reason, and for the misleading error of the map-maker, who wrote the name
" Tequi«istlan" close by (in the wrong place and for the second time) that it was overlooked by
Scfior Arreola in the recent Mexican government publication already cited. On page 370 of
Tomo I, Volume II, he actually affirms: " Alonso de Santa Cruat does not even register the town
of Acolman." ("Alonso de Santa Crux no regLstro siquiera el pueblo de Acolman.")
It is interesting to note that in 1697 Gemelli Carreri wrote that he had visited *' the town of
Acolman or Aculma," which shows that both pronunciations were still in use at that time.
The fact that, in the Codex Mcndoza, the identical sign composed by an arm and water is
used to designate the town of *' Coliman" — Colima — is interpreted by Orosco y Berra and
Pefiafiel, in N ombres Geogrdficos, as implj-ing that this locality, near the Pacific Coast, was con-
quered by the Acolhuas. They were evidently not aware that Ixtlilxochitl, the native historian
whose statements arc of great weight, having been approved of by the six most learned and
aged caciques of his time, relates that the Acolhuas " were from beyond the provinces of Mich-
oacan," ami that in the year One Flint (1063 a.d.) three Acolhua lords, whose names he gives,
"accompnnied by many vassals, among tliein the nation of Otomii*, having heard of the
grcntno«s of Xolotl, the Chiohimoc lord find loader, of his havinR seized all the country and
that ho was eoloniziiiK it, eanie to ofTer him ohedieiice and ask Inni for lands where they could
colonize. Ho was much pleaded to see them, for they were a civil people, well governed, and
givintr them lands for colnnizinjr. lie also Rave two of them daughters of his in marriage; to the
principal lortl named Acolhua he ^avc his oldest tlauKhter, and the town of Atzcapotznlco as
the capital of liis state, with more lands and i)rovinces for his vassals; to the second, \%ith a
dau«hter, the town of Xaltocan (on an island in the lake of Xaltocan): and to the third * Acol-
huatitlan Acolliuacan.' In this way he obliKod them, tellinK them that they only needed to
recognize him as their lord and sovoreiKn. and need not pay him any tribute whatsoever." (See
Obras Ilistoricas de . . . Ixtlilxochitl, ed. Chavcro, Mexico, ISOl.Tomo I, p. 94,aL«op. 26S
and Tomo II. p. 40.) ArchaeoloKical evidence, obtained in recent years, strikingly confirms the
truth of the above history, for a remarkable similarity exists between the type of the clay figu-
rines 1 and several fellow-archaeologists have found near Atzcapotzalco (in my case at a depth
of 10 feet under a gravel-bod) and those unearthed in the present states of Michoacan and Col-
ima. Both arc characterized by the same type of lonK. narrow faces and square brows, etc., the
clay being, in both ea^cs, of a fine, light-colored variety.
1 Without entering here into what would be a fruitless discussion of the many different
etymologies of the name tlmt have been published from time to time, the newest being contained
in the recent pubHcation of the Mexican Government, attention is drawn to the interesting ex-
planation given here that Teotihuacan owed its name and designation as a "temple of gods"
to a famous oracle that was there. Further mention of this oracle will be found in the answer to
Question XIV.
' Attention is drawn here to the curious fact that in the following answers from the town
of Tequizistlan it is stated that "they adored the idol Iluitzilopochtli"; in the answer from
TO fflS MAJESTY, PHILIP II 63
Tequizistlan
In ancient times the Indians came from Chicomoztoc in the land
of the Chichimecs and peopled the town of Tequizistlan and the
other districts. They had as their lord Izcuin, who wore a cloak
of coarse agave fibre, a loin cloth and sandals. Every day they
contributed some rabbits and snakes for his sustenance and he had
Indian servants who guarded and served in his house. He did not
eat fowl. Besides the above they gave him skirts and shoulder
capes of coarse agave fibre. He did not use cotton; nor did the
natives take him aught beyond what has been stated. They
adored the idol HuitzUopochtli and every eighty days they sacri-
ficed thereto the Indians who were condemned to death for crimes
they had committed. They lived and were condemned to pun-
ishments according to the law of Nature.
Tepechpan
The Indians affirm that in heathen times they formed an in-
dependent republic. They paid no tribute to their lords but only
acknowledged them as such by giving them daily, hares, rabbits,
snakes, quail and domestic fowl. They were Chichimecs until
some years later a cacique of somewhat greater culture, named
Axoquauhtzin, became their ruler. To him they contributed,
every eighty days, four loads of coarse agave-fibre cloths, each
load containing twenty cloths and eighty sandals; also four loads
of the finer cloths made of agave fibre called "ayates.*' Later on,
fifty years previous to the reign of Montezuma, lord of Mexico, the
lordship of Tepechpan was held by Tencuyotzin, to whom the
natives of said town began to yield tribute. Every eighty days
they brought him fifty cotton cloths four legs (piemas) wide and
eight arm-lengths long; and also thirty other cotton cloths four
arm-lengths long and four legs wide; also forty other cloths for
wearing worked with rabbits' wool and twenty loads of cocoa from
Soconozco, each load containing twenty-four thousand cocoa
beans; also forty skirts and as many shoulder capes (for women);
twenty loads of chili peppers and as many of seeds.
Tepechpan, that " they had no idola and worshipped the Sun daily"; in the answer from Acol-
nuui, that "they adored Tescatlipoca"; and in that from Teotihuacan, that "their principal
idol was Huitzilopochtli," but that "for greater veneration, this had been placed on the hill
of Chapultepec," a statement that may have been made for the purpose of warding off any
search for this idol being made at Teotihuacan.
»j) <r km, latme tte Mnqsa dd Valh amml
/jK Ml u«l|»nil X<« Sin. lae Naaluko-
y^r ivin, lad •( Iteaov diBl bnadf nitk
y ^% IllWlli^l. llMll 1^ tfi liiii. Mil Ij iwill
/^^^■H will tte vmIb iCffOB.* AnmnraBttB mtim
^ cf TcsRMD. b« oalr to tke cxtot of fdndrit-
iac faim with fitting mts in wir time. T»
their mtiTr knfe tfaey bad luuiieUy paid, m
tribote, a kad cf raaiw agan-fifafe dotfi^ twoi^ m. a load and '
aaother load of thin aeaw^bredoihs; aloadof woam'ariMiiUer
capes of thin agsT^ fibre: a load of petticoats of tiie same and
some lowl «they did dot know how manv . Eveiy day th^ cou-
tiibuted a load of dried a^w leaves to be used for foel, and an-
other load of the wood of the wild oberrv tree. Tbeir k«d bad,
in his house. Indians who guai\led and served him. Th^ adored
IViratlipoca.
>Yhen they returned from warfare and brought some piisoneiB
tWy aasemhled by order of the lord and held a fefti^-al, taking those
vtM.^ were to be sacnficed to a ^:Teat temple which is in the eaid
Wwn. Tliey were decked with rich cloths, carried Sowers in their
Wikii» and danced imtil they reached the summit of the pyia-
Mtd temple where they tamely submitted to being stripped and
ibi^vn backwards on a large stone on the edge of which they were
mwichcit, their head and l^s hanging and their breast taut. A
> iMMMioi "l>MiUji«n mrrmrr' — "~ri"rinf'7rrin "ilir ^niirnniiimi il Iniliiw
alkJi Viiiihwi asd toliMVBl omMit by NoahiulMyotl ud hi* coubd Moouiusia tb* Ekk>
TO fflS MAJESTY, PHILIP II 65
cut was made across the body below the ribs with a flint knife and
the heart was torn out. This was carried in a painted gourd bowl
to the idol and was cast before it. Old men were specially ap-
pointed for this office and they took the dead body and placed it
in a bath. After it was well washed with hot water they cooked
and ate it, dividing it between the chieftains and captains. They
lived according to the law of Nature.
The Indians who distinguished themselves in warfare, took
prisoners and killed enemies, were authorized to wear on their
heads in peace times as a mark of distinction, white feathers
stuck on with paste. In the month of March they celebrated
a feast which they named Tlacaxipehualiztli which means ''the
flaying of a person." It was ordered that during twenty days
the slaves who were to be sacrificed danced every day, singing sad
songs, carrying certain shields and flowers in their hands and wear-
ing a kind of wide shirt sewn together at the sides and named
"xicalco."
When, at the end of the twenty days, they were to be sacrificed
they were taken to the summit of the pyramid temple where the
idol was. After the heart had been torn out and offered to the
idol, the corpse was thrown to the base of the pyramid and beaten
with rods until the skin became raised.^ Then they flayed it and
an Indian clothed himself with it and ran about the neighboring
towns showing himself and begging for alms. He was given maize
and huauhtli and other things, all of which was given to the owner
of the sacrificed slave who, twenty days after the sacrifice, took
the flayed skin and buried it publicly in the temple of the idol.
Inviting all the lords on the day of the burial, they consumed all
the edibles which had been collected as alms. On the day when
the slave was sacrificed the lords arrayed themselves and danced
.all day long and partook of the flesh of the victim. On the day
when the skin was buried they beat a drum in the temple of the
idol, at the sound of which all Indians who were working in their
fields ran and shut themselves up in their houses. For the Indian
who had worn the skin ran all over the country and if he found
anyone working in the fields he shaved the top of his head and
thus made him a slave. If he found no living soul, instead of hair
> According to Sefior Troncoso y Pnso, thifl method of treating the skin before flaying the
body was also used by the Indians of Teutitlan. It was probably the method generally em-
ployed in the gruesome rite.
66 OFFICIAL REPORTS
he had to cut agave leaves to bring back to the temple. They ob-
served the custom of burning incense every twenty days in a cir-
cular building nearly two yards high. The vassals daily burnt in-
cense in their homes.
The festivals they observed every twenty days had different
names. One of them was named Suchimanaloya, which means
"the gathering of flowers/* ^ it being the custom to gather, on that
day, many flowers in the hills and plains and to place them where
they burned incense without any further rite or ceremony. An-
other festival was named Hueytozoztli, its ritual being that, three
days previously, they gathered some of the earliest maize shoots
and tied them in bunches with bean-blossoms. On the feast day
they carried these to the house of the owner of the field in which
they had been gathered and laid them on a clean mat. In front
of said bunches they placed as an offering, a small basketful of
pinole which is made of roasted and ground maize, and a basket of
tamales and on the top of the basket a cooked frog * with its limbs
stretched out. It was their intention thereby to appease their
idol so that it would give them a good harvest. When the said
feast day had passed the owner of the field in which said maize
shoots had been gathered, ate the offerings. They had another
festival named Toxcatl, the ceremonial of which was to take
maize from the fields and roast it and when it popped and burst
to string the pop-corn for necklaces and chaplets which they wore
on their necks and heads. The old people danced, rejoicing at the
good year conceded to them.
Another festival was named Etzalqualiztli and its ritual was
that they took maize, teans, huaiMli, and all kinds of seeds they
cultivated and made tamales of them all mixed together. Small
groups consisting of five, six or ten persons went dancing through
the streets and into houses and the palaces of the lords where they
offered each other the aforesaid tamales as a sign of festivity and
rejoicing.
They had five other festivals named Tecuilhuitontli, Hueytecuil-
huitl, MiccailhuitI, HueymiccailhuitI and Ochpaniztli in which
' This scorns to have been a locnl name for the festival that is usually named " Tozoitli" —
the feast that followed it being designated as " Iluei-tozoztli" or " the great Toioitli."
' The frog was the emblem of the goddess of water, and she was worshipped under this form.
An "extremely beautiful Temple of the Frog, the goddess of Water" is mentioned by IxtlUxo-
chitl (Obras Hist<Sricaa . . . ed. Chavero, Mexico 1891, Tomo I, p. 37) as having been built by
the Toltecs in the ninth century of the Christian era by Mitl.
TO HIS MAJESTY, PHILIP II 67
the only ceremony observed was the burning of incense in front
of the idol. They had another festival named Tepeilhuitl which
means "the feast of the mountains," the ritual of which was that
whenever an Indian, on going to fetch fuel, found any piece of
wood or branch which was crooked or twisted, he brought it to
his house and when this festival arrived, covered it with the dough
named tzoalli, placed it on a clean rush mat, and when the festival
was over, ate the dough. They had another festival named Que-
cholli, the ritual of which was to take dry canes and make arrows
of them, decorating them with feathers. Early in the morning of
this day all the conmion people assembled arrayed for warfare
and went hunting. They then danced with the produce of their
hunt such as rabbits, rats or snakes, and ate them with tamales
made of maize and the sweet juice of the agave.
They had another festival named Panquetzaliztli, in which the
boys of the town aged ten years or less, wearing rich mantles,
danced in honor of the idol in the temple square. During the
other two festivals named Atemoztli and Tititl, the sole ceremonial
was the burning of incense before the idol.
Another festival was named Izcalli and its ritual was that after
midnight they took their children and holding their heads between
the palms of their hands lifted them repeatedly so that they should
grow rapidly. At the same time they also feasted and drank.
In another festival, named Quahuitlecua, their ritual was that
the chieftain took many folded sheets of paper and joining them
together made [something] like a lance. He then went to the top
of some hill where they had their idols, followed by all the conmion
people and there they offered the papers and burnt incense and
covered the idols with cotton mantles, leaving them there until
time destroyed them.
Teotihuacan
In heathen times its people constituted a republic which recog-
nized no authority but that of its natural lords who were [of the
race] named Chichimecas, until Netzahualcoyotzin, lord of Tex-
coco, made war and tyrannized over the whole territory, killing
sons of Tetzotzomoctzin, lord of Atzcapotzalco, to whom all ren-
dered allegiance. After the death of Tetzotzomoctzin the said
Netzahualcoyotzin made himself powerful by making an alliance
"102. Mnmaamiih. Jiirt of 3i&£sa*f. TTbpr mridisd iMAmviM them-
Kiicf lift jsns^ if ^ait :tniai5 if TTwuniDBcxL xnd 4nnihTMin. Hie
imocinBin? if T*nrnnmrgT. jl jryiyiininr oc liicar owededsfaip,
pbifC T31SII: Jif Tdnrn?. -pi^srr ^sichi as]rsk. saiiip iibaiiscfis Bttde of
tTQBTEic^ usrr* &i». usos^t tsciotuap*, snz nnat iowk cf agave
T^jr iranrxii^ ja.t "n^ Hrmaniix^ngciL hods^ 5cr grcaxer Tener-
viL -iTitf Tubr?*; .11 "31* iiil .x I^iiciDiKie: jl isbsr Cntj rf Mexico.
fmn. TXif T2f=» -viHr* roe: mmar lodi? it lip toim of San
JiiLZ. -vij:^ -vriif lii* vsziiruf fcn: .c^Hi* '^^r -vijira: lif TTthahrtants of
ia»i >LtI^^ vni. "ij^e ik^^i-'-r^ jiibne? j'ss^^as? rtr smzis of viiicfa
"Xi^, h*«*»^iei M -Jilt szuzir:. .>l rt* szzjut: ^ra* a f^^iEfee idc4 tbey
rft>"i*:'i ""' r :t. rJL -«*«"- '*~- r^3f n: 4 Tf^frrbu-i r":iaci SwDdt' all of one
pift-* >. vjif ijirLi-f^c :-f^- jrcic szt 5**-* "irii* azii sx ieei thick.
li Tiir ji^T»L rTp^:^ iz. fr.c: :c SL^i i^rc::^. lii?^^ was azkodier scoall
'.ci^ r-C-ir-rc f^*: ' jr :c -wii-rc. -w-i? 1:1 j5:l ssaZjea- ihan the
rr^r. liijiir-: Z^LLnlLz.:^."-^^^ -vin-rc z^fazis Lcri <x ibt Under-
w^,^j±. Ti-r : irt**i lifT ±rr: iz-i -w-is fei'ie-i :c & l&rce sKvte sx feet
fC-iJ* A li^^ zi^.ijrz :•: ihi* X:r± irsiS iz*:cber jfrramid]
Vf^y'jr "^ jr^Iy -ci-il^r -.Liii ihr ±rr. Thirh -w^is ^raJjed "ihe Hill
^c -:.^ ■. -•.• :. :;.T :.7. .: ^i_ .1 -if iji^ji^r i:rr:a: :::o. Dearly
rjp'^:. :V ' r-^'- ~i. :. :ir: i-j'^-ii ™: M •;-. Surrvxiiiding
:? ■_• -■-.... •^'- - .. -■-'•- - - V -'-^^-vi - -'-^ Iatt^^^ V*' which
wr^^ V. ^-^-^^ ; 1- ;._:•: :i^ 1 :\ ::.?::: :: :h^ M>:~/* :o ail of
-arL.::^ \:.-: '. r .-:? - M[ L--:r\^:i_j. ::.: . r: .: M-fx::':. with the
jrjLT^-! .-.-..'■.-- ■■--.■.. ..T ■ • -•. _- : - . :. T •- - : -.--X Mir T^j-** 1
jt ^ie r-.~ i^-- -i-- ■ '- - - -■ • -"• -" --* - : •• ^' -■ . : . - . Iv* i.vj^-.l i^< rjiuve
aaCLrnaJr -k i.>: '■^^:-: i'. ~ -■.' ._-•.•. --.--•.:.: 7 ■ .- :i- _ -.r_::-— :-•: •;»;.:' ''.sKfCJkZ.re"*
-ytA; - .:>■ T-ii :cr! :: f.^ - -_\ .. i. * ..i- ./. :: r^ _- ■ ^ - _:. :_ : ;::-;.;, ^x i^ -^fe i:i ti.«
^!ir" :: ~< r.>:i- .■.'.? .-:_:•. .-.: i^ :. T . -. I--.--.:- :. .-: ^. . >.- .'..-.-'_ :1. eo» CiiAvero.
H«>."Uv- .SjI T;c.-: .7. . -
■ r^is- jcaie^^'i-* '.:!-*' M.-'.---'^i i-i . -- ; - •?:? - . : *. . 7:-. .. _■ .-..- ;vvr>- t-Kf-ty ddky^
♦ .•» :xintit.« jrponi- * ir_: :.-->:*-:. ::r ;: :-.-._* -._.-. : _» •-. ..1: 7 -.-.-:•-• .-A^itAl vvcunu^i
^ .^ A «ra*; .-isiiiwa c»c---* i>»^ *.: '.iic ::.:.■; . : --t -p^ _^^ 7 . - ; --^:.
TO HIS MAJESTY, PHILIP II 69
During the entire year they observed eighteen festivals, or one
festival every period of twenty days. Each festival had its differ-
ent ceremonials as is set forth in paragraph fourteen of the descrip-
tion of Acolman to which I refer.
Every four-year period closed with a feast on the number twenty
but in the bissextile year there were five days in excess and they
then held a feast in a large square that was situated between the
two pyramids. In the centre of this square there was a small plat-
form about twelve feet high on which they punished evil-doers and
delinquents.
QUESTION XV
State how they were governed; with whom they carried on war-
fare; how they fought; the clothes and costiune they wore and
now wear and whether they used to be more or less healthy than
now and the reason that is known for this.^
> It is an interesting and instructive fact that, in reports from a number of towns, situated
in different parts of Mexico, the answers to Questions V and XV unanimously and invariably
relate that previous to the Conquest the natives enjoyed bettor health and longer lives and
that the physical deterioration since then was due to the living io towns, the use of more cloth-
ing t a greater license and independence, and the indulgence in a meat diet and pulque. The
following reports from towns pertaining to the diocese of Oaxaca, corroborate those and are
particularly explicit and illuminating:
" The oldest inhabitants state that the reason why the natives are more shortlived nowadays
than in heathen times is because anciently they did not sleep in towns or settlements; and ate
naught but dry tortillas made with great labor and care. Thus they lived strong and healthy
and when they married they were at least over thirty years of age and thus led healthy lives.
After the Spaniards came they built houses and lived in peace and tranquillity; ate an abun-
dance of different foods; wore clothes and indulged themselves. The boys marry at twelve
and fifteen, and all these things, as it is reasonable to suppose, cause them to be more short-
lived nowadays." (Town of Chichicapa.)
"... In olden times the natives lived a hundred years or more and now they die young
and what they say and explain and communicate to each other on the subject is that the reason
for this is that anciently the children were put to work at the age of six or seven. As there
were so many wars there was no time to cultivate much and so they ate little , slept in the open
and were fitted to live in constant labor. After the Spaniards came they wore clothes, slept
in houses, ate and drank and indulged themselves much. In those days an Indian married at
forty and now at twelve or fifteen. . . .'* (Town of Ocelotepec.)
"... They used to fight with the natives of other neighboring towns for no cause or reason
whatsoever, only for the exercise and they ate the flesh of those they captured alive in battle,
and not that of those killed in warfare. . . . They ate tortillas or tamales and some chile and
no more. Once a year when they celebrated their harvest , they killed a hen , chicken , dog or
rabbit (if able to catch it) or other game and ate it, offering first of all to their idol the first
fruits of all they caught or killed — for in all things they were subjected to strict laws. . . .
They say that notwithstanding the hard work they used to suffer under, they used to be health-
ier .. . they say an Indian used to live more than a hundred and twenty years and now it is
a great deal if the age of eighty is reached, although the natives now lead such an easy life and
are the naastMB of their properties which formerly they were not, for no one then dared eat any-
thing they raised under x>ain of fine or death." (Town of Istepexi.)
** . . . Their ordinary food used to be tortillas and chile and beans and if anyone hunted a
r, rabbit or mouse they ate it although usually they presented it to their native lord who
70 OFFICIAL REPORTS
Tequizistlan
The natives of this place had no government. All they under-
stood was to hunt and to cultivate very little land. They had
never been at war or quarrelled with anyone until Nezahualcoyot-
zin, the lord of Texcoco, conquered the district and allied himself
with Montezimia, lord of Mexico. They made vassals of the
natives of this town and distributed among their sons the lands
they owned. They fought with bows and arrows, and clubs gar-
nished with obsidian points. They had shields made of hard cane.
Their war costume was of the skin of rabbits and other animals
and feathers of birds, and in time of peace they went naked and
only used coarse mantles of agave fibre and loin cloths. The chiefs
wore sandals. Nowadays all in general wear cotton mantles,
shirts and trousers and the women cotton shirts and shoulder
capes. Some use woollen mantles. They sleep high and cover
themselves with woollen blankets.
In ancient times their food consisted of snakes, cactus and cooked
agave leaves and some herbs of little nourishment with which they
lived heathily. Nowadays they are accustomed to eat game birds
and domestic fowl, baked bread, also other products of the lagoon,
with which they are not as healthy as in olden times because they
have more luxury now than they had then.
Tepeciipan
According to what the natives say, they governed themselves
according to the law of Nature. For many years they lived in
peace, without being at war with anyone until, two hundred years
before the time of Montezuma, they had some encounters with
the lords of Mexico who wanted to subjugate them, whereas they
would Rive them sonic of it or some other food or clothing as a compensation, because only the
lords had permission to eat turkeys, quail, deer and other game. Nowadays everybody eats
tortillas, chile, beans, gourds and deer although they cost excessive prices, also other meats of
our cattle or of the game they kill. . . ." (Town of Tepcucila.)
" They use at present the same foods they used to but have many meats, as they eat sheep,
ewes and co^-s, there being no town which does not have its community ranch and private ones,
thus having meat in abundance. ... As the reason wh\, in ancient times, they lived much
longer, all dying old then and young nowadays, they pay it must be because they work less now
than they used to, having then to render personal service not only to the caciques and lords
but also to the * Tequitlatoe' who were those who were in charge. Also because nowadays they
marry in boyhood, whereas formerly they did so at the age of thirty or forty. . . ." (Town of
Miahuatlan.)
TO HIS MAJESTY, PHILIP II 71
defended themselves so as not to receive their evil customs. They
became confederates by means of a marriage. A hundred and
twenty years later a lord of Atzcapotzalco near Mexico, named
Maxtlaton, with despotism killed Tencoyotzin, lord of Tepechpan,
in order to increase his dominion, for which reason they waged
war against Atzcapotzalco and joined the Mexicans and made war
on those of Soconusco and Tlaxcala and Huejotzinco and the
province of Michoacan.
The chieftains wore a loin cloth named maxtlif no shirt, and man-
tles worked with designs, also bracelets and labrets of stones
named chcdchihuites. Ordinary men went naked with a loin cloth
only and a mantle of agave fibre. Nowadays they generally wear
cotton mantles, shirts and loose trousers; only a few wear loin
cloths. The conmionest foods they have always used and still use
are maize, beans, squashes, huauhtli and chili peppers.
After the arrival of the Marques del Valle they ate fowl. The
natives state that before he came they had never had any remark-
able illness but that about a year before his arrival, a great num-
ber of them died of a disease like small-pox which broke out all
over their bodies. Since then they have never been free from ill-
ness, they do not know why.
ACOLMAN
The lord of Acolman used to govern his Indians and punished
those who committed crimes. If any chieftain committed a crime
this was investigated by the lord of Texcoco.
The people of Acolman carried on war with those of Tlaxcalla
and the mountain range of Metztitlan, and fought them with bows
and arrows, wooden sabres with obsidian points, and wore cotton
mantles. In time of peace the chieftains always wore fine loin
clothes, mantles of agave fibre, and sandals, excepting at festivals
when they wore mantles worked with designs. When they went
out, in order to protect themselves from the sun, each carried a
feather fan. All vassals wore only a mantle of coarse agave fibre
and a loin cloth. Nowadays all generally wear cotton shirts and
mantles and trousers; they cover themselves at night with blankets,
whereas in ancient times they only covered themselves with the
mantle they wore in day time. The chieftains used to eat game
birds and some domestic fowl. The conmioners only ate the cooked
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TO HIS MAJESTY, PHILIP II 73
and did not serve her husband. An equal division of property was
made when a separation took place.
The slave who escaped from his prison and made a public decla-
ration that he had done so before the elder of his quarter, was ac-
quitted of his imprisonment and set free by said elder. If war
captives, while being led to the temple to be sacrificed to the idol,
were by chance able to escape and reach the summit of the pyramid
where the idol was, and get behind this, he was acquitted of said
death and sacrifice.
The inhabitants of Teotihuacan used to carry on warfare with
the people of Huejotzinco and Atlixco and used to fight with bows,
arrows and wooden sabres edged with sharp obsidian points {ma-
cana). The usual costume of the chieftains in time of peace con-
sisted of a mantle of fine agave fibre, a loin cloth and sandals. In
war time the chieftains and others who had distinguished them-
selves in warfare wore a cotton armor and various devices; some
disguised themselves as herons, or ducks, or eagles. Others dis-
guised themselves by wearing the skins of pumas, jaguars, wolves
(coyotes), deer or other animals. The common Indians only car-
ried bows and arrows and wore no device whatsoever. They went
naked excepting for a loin cloth and coarse mantle of agave fibre.
Nowadays they all wear cloaks, cotton shirts and trousers; they
sleep on beds and cover themselves with woolen blankets. They
eat good food, boiled maize, domestic and wild fowl, beef and
mutton.
In ancient times most of them sustained Ufe on the boiled leaves
of the cactus and agave, or roots, or mice, snakes and other reptiles,
and were healthier because of this and because they were more
accustomed to exercise and hard work than nowadays. The
natives realize that the luxury they now live in and the little work
they do is the cause of illness, because they now fall ill whenever
they make any exertion, especially on account of the pulque which
they are accustomed to drink from childhood and which does them
much harm.
QUESTION XVI
It is to be stated, about all towns of Spaniards or Indians,
whether it is situated in a mountain, valley or open plain, and the
name of the mountain or valley. The district is to be recorded with
the meaning of everything in the native tongue.
L
74 OFFICIAL REPORTS
Tequizistlaj^
This town is situated in a plain, among canals and close to the
lagoon. Towards the North it is open on all sides but there is a
small mountain there which is named Tlahuilquitl because the
natives say that in ancient times they saw fire come out of said
mountain and that it illuminated a great part of the country;
therefore they call it the "mountain of light/' ^ To the Northwest
there is another large mountain within its boundaries. It is named
Yelocotl because it has plentiful game, so the Viceroys of this New
Spain have used it as a hunting ground.
Tepechpan
The town is situated in a plain at the base of a rough hill and is
open to all sides. Near it, at a distance of a quarter of a league, in
the confines of Texcoco, there is a medium-sized, round hill which
is named Tlahuilquitl, thus named because the natives say that in
said hill there used to be fire which gave light at night; therefore
they named it "the mountain of light."
ACOLMAN
Acolman is situated at the foot of a hill, in a plain open to all
sides. At a distance of about half a league there is a mountain
named Tlahuilquitl and another big mountain named Yelocotl.
The meaning of these names is given in the descriptions of Tequi-
zistlan and Tepechpan.
Tegtiiiuacan
This town is situated in a vast plain wherein there are many
springs, as has been declared above.
QUKSTIOX XVII
State whether the town is situated in a healthful or unhealthful
place and if unhealthful the cause for this, also the kinds of illnesses
that are prevalent and the remedies employed for curing them.
* It is interesting and important to learn that, witliin the memory of man, a small volcano
in this vicinity was still active. Compare with the evidence presented in note 1, p. 63, tending
to prove that the name " Tenan " was given to the large volcano in the same region while it
was periodically active. The name "Yelocotl" may be derived from *' Yeloa" = a crowded
place, or " Yeltia " =to flee or cause to flee.
TO HIS MAJESTY, PHILIP II 75
Tequizistlan
The situation of this town is unhealthf ul on account of being very
damp. Its inhabitants suffer from fever and cure themselves with
nettles and a kind of lily, which afford them some relief.
Tepechpan
The situation is healthful. The usual illness is fever which pro-
ceeds from their working in their seed lands. They cure themselves
with cooling things. Those that are to die only live eight days.
ACOLMAN
It is a place of medium healthfulness and has bad night dews.
The prevalent illness among the Indians is headache which they
cure with cooling herbs.
Teotihuacan
It is a healthful region although the natives sometimes suffer
from headache and fever, which maladies they cure with herbs and
roots of cooling qualities.
QUESTION XVIII 1
How far or near is any remarkable mountain or mountain range:
in what direction does it lie and how is it called?
QUESTION XIX
State what principal river or rivers pass close to the town; at
what distance they do so; how abundant they are and whether
there is anything remarkable about their sources, their water, its
water-supply and the land it irrigates, also whether it is employed
or could be employed for irrigation on an important scale.
QUESTION XX
Cite the remarkable lakes, lagoons and fountains and any notable
things there may be in the district of the towns.
1 As the aoBwera to Questions XVIII to XXI, and from XXIII to XXVII, ore either omitted
or scant, these questions are sroupod together.
In the case of Question XXXII and others to which no answers are given, the questions
are printed as being interesting in themselves and completing the questionnaire.
76 OFFICIAL REPORTS
QUESTION XXI
Mention the volcanoes, eaves and all other remarkable and ad-
mirable works of nature there may be in the district, which are
worthy of being known.
Tequizistlan
At the East of this town the river named San Juan passes in a
deep canal at a distance of two arquebuss shots and it irrigates
nearly half a league.
Tepechpan
To the East of the town at a distance of half a long league, at the
confines of Texcoco, is a range of mountains, the names of which
are not given as they are not ver>' noteworthy. There is no river
or fountain, only the river of San Juan passes through the town,
dividing into two canals which irrigate the land of said town for a
distance of half a league.
ACOLMAX
The river named San Juan passes through the town of Acolman,
dividing into four canals, each conveying the measure of two oxen
of water and irngating nearly a league of land.
Tegtihuacax
Towards the North lies a big mountain which the natives name
''-^nan and it has given birth to man}- other mountains. On the
-'AStorn slope of the aforesaid mountain, about half wa3' up, is a
-*A2i'i in which one hears a great noise which appears to proceed
.^ v^^^ interior, at a distance of twenty yards. This seems to be
. •ioi;5e of the water which descends from the said mountain.
•'■^. ••d**^'es are convinced that it is wat(M', l)ecausc in the w^hole
■ :w* 4>vtpnds between the town of San Juan and the confines
'vvxNV there is no river nor spring other than the one at the
ho town of San Juan which the natives associate with the
."^.^^1 »iuoh makes a noise in the mountain.
*,i •>ijun, for a circumference of a league, between the head
• »rt« ot San Juan and Otumba, there are many large and
*^t>. s«.»ine as extensive underground as an arquebus shot.
^ IK' • • Ikv extract the saltpeter with which gun powder is
TO fflS MAJESTY, PHILIP II 77
made in His Majesty's Munition House in the City of Mexico.
Thirty Indians are usually employed every week in extracting said
saltpeter and the train of mules which conveys it to the City of
Mexico is famous.
QUESTION XXII
Describe the native trees that commonly grow wild in said dis-
trict, and the profit gained from their fruits and wood. State
what they are or might be good for.
QUESTION XXIII
Mention whether the cultivated trees and fruit trees in the
district brought there from Spain or elsewhere do well or not.
QUESTION XXIV
Mention the grain and seeds and other plants and vegetables
which have served or serve as food for the natives.
QUESTION XXV
State what plants have been introduced there from Spain and
whether wheat, barley, wine and the olive flourish; in what quantity
they are harvested and whether there are silk-worms or cochineal
in the district and in what quantities.
QUESTION XXVI
Mention the herbs or aromatic plants with which the Indians
cure themselves and their medicinal or poisonous qualities.
QUESTION XXVII
Describe the native animals, birds of prey and domestic fowl
and those introduced from Spain and state how they breed and
multiply.
Tequizistlan
They have trees of the native cherry and a quantity of agave
plants which yield sweet juice and fibre. When cooked the leaves
furnish food and when dried supply fuel. They have no other
78 OFFICIAL REPORTS
fnxit trees, for the earth contains aattpet^ and they eoukl not grow .
The seeds they sow are maiae, diia, hvauUU, and beans^ abo aome
wheat, about fifty fanegas [boshels] more or less. They l»eed
dogs from Spain and some native ones which multi^dy. Of the
wild native animals there are coyotes, and some hares and rabbits.
Tepechpax
Within the confines of this town there are some quince and peach
trees and some native cherry trees. In one of the dependencies
named Maquizco they grow a quantity of pear, peach and quince
trees which give fruit at Christmas. Throughout the whole dis-
trict there grow quantities of agaves which jield sweet juice and
fuel. The natives cultivate and gather for their food mai^e, beans,
squashes, peppers, chia, and huauhUi. Of Spanish vegetables they
have lettuce, radishes, onions and parsley. They have wheat
which, although the quantity is small, serves as provision for the
natives. They have raised quantities of dogs of those brought
from Spain and a few of the native ones. Of wild animals there are
coyotes.
ACOLMAX
They have a quantity of the native cherry tree which produce
much good fruit. They have walnut, pear, and quince trees and
vines in the orchard of the monaster}' of this town. Of agave and
cactus plants, which are the principal food of the natives, there is
an abundance. They cultivate maize, beans, chia, and huauhUi, on
which they live. They have no other vegetables out of careless-
nesis, for they would grow well in this district. They cultivate
wheat with and without irrigation, and it does ver>' well, but they
only sow a small quantity.
Teotihuacan
Thov have an abundance of the native cherries, of the edible
cacti and agaves which sustain them, and which they sell in the
iun>!:liboring towns. In said town and its confines they harvest
uiuch niaizo, beans, hiiauhtli^ and chia for their maintenance. They
hIh<) raist> some Spanish vegetables. The natives sow but little
wht*Ht Hlthi>ugh what is raised is very good.
TO fflS MAJESTY, PHILIP II 79
QUESTION XXX
State whether there are salt works in or near said town and from
where they get their supplies of salt and of all other things they
need for sustenance and clothing.
Tequizistlan
In ancient times they used to make salt in this town with which
they provided the City of Mexico. For the past thirty-eight
years they have given up doing so because the number of inhabi-
tants have decreased and because the water of the lagoon has risen
and covered the salt beds from which they extracted the salt.
Tepechpan
They lack salt and procure what they need from the City of
Mexico or the town of San Cristobal Ecatepec or from Exqui-
payaque, a dependency of Texcoco. For their clothing they pro-
cure cotton from the estate of the Marques del Valle.
ACOLMAN
The salt they use is brought from the towns of Tequizistlan and
Acatepec and Mexico; the cotton which they use for clothing
themselves is brought from the land of the Marques del Valle and
from the mountain of Meztitlan.
Tegtihuacan
There are no salt beds in said town or its dependencies, so all
that is consumed there is brought from the City of Mexico, from
the town of San Cristobal or from the mountain range of Meztitlan
and the hot lands. The cotton they use for clothing is brought
from the region of Panuco.
QUESTION XXXI
Describe the form and construction of their houses and the ma-
terials for building them that are found in the towns or the other
places from which they are brought.
Tequizistlan
The houses and constructions in which they live are generally
built with stone foundations and adobe walls covered with fiat
so OFFICIAL EEPORTB
• . m
r ; 1 1 '4 i 1 1 I i
zooCb. TheBtoneiieededforbuikliiigutobehadintfae
hood. The timlser zeqaiied u broui^t frctti t^
ooooi distant four kagiies.
Tbpbghpak
An of the houaee in this town sndits dependencies are genenlly
built with stone f oundationSi adobe waUs and flat roofis.
AcoiaiAN
An of their houses and stnictuxes have stone foundations, adobe
waUs and flat roofs. They have an abimdanoe of stone.
TaSOTEHUACAN
An the inhabitants of this town and its dependencies live in
houses built of stone and adobe, with flat roofs. The houses of the
principal personages are curiously and elaborately constructed.^
QUESTION XXXn
Describe the fortresses in said towns and the strongholds there
are in their vicinity and within their confines.
QUESTION XXXIII
Describe the trade and traffic and dealings with which the
Spanish and native inhabitants of the town support themselves
and state with what produce and how they pay their tributes.
Tequizistlan
The Indians live by farming. They have the custom of buying
cotton brought from the Marques del Valle and of this they spin
and weave skirts and mantles (mantas) with designs, that they
sell. The natives of Acaltecoya, subordinate to Tequizistlan, deal
in fish and game birds and pay their tribute with these.
> In a document dated 1563 mention is made of the great palaces then occupied by Alonso
Basan, a descendant of the Kincs of Texcoco, who was the native lord and encomendero of
Teotihuacan.
TO fflS MAJESTY, PHILIP II 81
Tepechpan
The inhabitants of this town live by cultivating their lands and
raising hens and have no other trade or dealings. They pay their
tribute to their Encomendero in agaves, money and maize as is
generally done by the other towns in New Spain.
ACOLMAN
The inhabitants live by farming and raising hens and have no
other trade or dealings. With their profits and the sweet juice of the
agave, they pay their tribute in money and in maize.
Teotihxjacan
The natives incline to farming and its produce is their principal
means of support. They raise Spanish and native fowl for nourish-
ment and have no other trade.
QUESTION XXXIV
State the diocese of the archbishopric or bishopric or abbey to
which the town belongs; the district in which it is situated and
its distance in leagues. State in what direction from it lies the
cathedral town and the capital of the district and whether the
leagues are long or short; the roads straight or winding and the
country fiat or rough.
QUESTION XXXV
Mention the cathedral or parish church or churches in each town
with the number of beneficiaries and prebends in each; if the town
contains any chapel or noteworthy endowment, state whose it is
and who was its founder.
QUESTION XXXVI
Mention the monasteries of friars and convents of nuns of each
order there may be in each town; when and by whom they were
founded and the number of friars and nuns therein. Mention also
an3rthing noteworthy there may be in the towns.
82 OFFICIAL REPORTS
QUESTION XXXVII
Mention also the hospitals, colleges and pious institutions there
may be in said towns and by whom and when they were instituted.
Tequizistlan
This town belongs to the diocese and archbishopric of the City
of Mexico which lies to its Southwest at a distance of five leagues
of level country. The boundary of the district of Tequizistlan lies
to the North of the City of Mexico at a distance of a quarter of a
league.
Tepechpan
Tepechpan pertains to the diocese and archbishopric of Mexico
and lies in the district of the town of Tequizistlan, a quarter of a
league to its North, and five leagues from the City of Mexico,
wherein the cathedral stands.
ACOLMAN
The town belongs to the archbishopric of the City of Mexico
where the cathedral of the diocese stands, at a distance of five long
leagues of level country. In Acolman there is a monastery of
friars of the order of Saint Augustine, in which there is a school
in which grammar is taught. Twenty-four monks reside therein
and five priests for the administration of religious doctrine to the
natives. They have a very grand church with a vaulted ceiling
and a ver^' sumptuous portal of carved stone; also a good orchard
within the monaster^' walls, in which they gather quantities of
Spanish walnuts and cherries, of native cherries and plums. This
monaster^' was founded in 1539, the provincial of the order of Saint
Augustine being the reverend father Friar George Davila.
Teotihucax
The town of San Juan and its dependencies pertain to the diocese
and bishopric of the City of Mexico and is two leagues distant
from Tequizistlan, the headquarters of the Corregidor. In San
Juan there is a monasterj^ of Franciscan friars who administer the
doctrine to the natives. They have a good church and fair house
in which three priests and a lay brother generally reside. The
TO HIS MAJESTY, PHILIP II 83
monastery was founded in 1566, the provincial of the Franciscan
order being Friar Miguel Navarro and the guardian of said town
Friar Francisco Perez.
Paragraph L
And after the said description has been written down, it is to be
signed by the persons who helped to make it. It is to be sent
without delay with this instruction, to the person who may have
forwarded it.
Tequizistlan
The description of this town was written therein on the twenty-
second of February, 1580, and was signed by the Corregidor Fran-
cisco de Castafieda and those who knew how to write, namely
Juan de Vera, Antonio de San Francisco, [an illegible name
followed by the word fiscal, that is prior or censurer],
Benito Martinez, derk.
Tepechpan
Description written in the town of Tepechpan on the twenty-
third of February, 1580, and signed by the Corregidor Francisco
de Castafieda, and those who could sign: Juan de Vera; Don An-
tonio de Herrera; Rodrigo de Sandoval.
Benito Martinez, derk.
Acolman
The description of the town of Acolman, under the encomienda
of Francisco de Solis, citizen of Mexico City, was written in said
town on the twenty-sixth of February, 1580, those present while
it was being drawn up being: the Corregidor Francisco de Cas-
tafieda, Benito Martinez, Alonso de SoUs, Francisco de Miranda,
and Juan de Vera, Spaniards; Don Diego Vazquez, Governor,
Don Guillermo de San Francisco, Alcalde, Lucas de Molina, Don
Cristobal de Santiago, Pablo Zihuatecpanecatl, Regidors; Don
Juan Bautista, Diego Atecpanecatl, and Antonio de Santiago,
chieftains and natives of said town.^
* The above entry appeal 8 as a superacription to the report from Acolman and the ngnatores
f oDoir aeparately at the end.
■IpBd igr As Gompdv
I dl Castaoeda aod Uumb
Jmb de Vera; GuiDenixxler
pn^ Govunor.
Ban-ro IMabtisex, cbri.
Tbs^
1 ol tte temu <i Sn Joan Teotibuacan, underi
1 of Jkm Aalomo Ba^an, ChieT Alguanl
of the Hfllr Ofliee of dv TnguMtiiw,' mw %rnttca in said town
aBftnttilMwdi,lfi80.th«rebKiiKpnHnt Don Cristoball^me-it- .
td lad loii de Su M^od, AleaUei; Antonio de i>aii Francisco,,
Msteo JiuKs, and Antcnio de ba Anpips, R«g>dom; AndreS'
DMlbi^ Dm Lonn(o ud VuadaBO OnniLochtii, chief iDdtans of,
Mid town; Aknso ds Senmlw and Jun de Vera, Spaniards. It-
mm tnodated by VnaoBBo de Miranda; interpreted and ng
bj the Conepdor and those iriio knew how to write: Franeiaeg
de CastBfiedo, Andrea Dalbu, Oamiau Bnro. Gabriel de la Cni^
naadsoo de Miranda.
BsRiTo Maktinki, tierk.
ttMaeiam Bah OOtu. Tb«*
oBon lyitamatiraOy aDd rathltagly Evrkd
br CorU* ud Kchop ~
native Citholie uecpiiyttt.
PAPERS
OF THE
PEABODY MUSEUM OF AMERICAN ARCHAEOLOGY
AND ETHNOLOGY, HARVARD UNIVERSITY
Vol. XI, No. 3
V/ ll
AN ANTHROPOMETRIC STUDY
OF HAWAIIANS OF PURE AND
MIXED BLOOD
BY
LESLIE C. DUNN
BASED UPON DATA COLLECTED BY
ALFRED M. TOZZER
CAMBRIDGE, MASSACHUSETTS, U.S.A.
PUBLISHED BY THE MUSEUM
19^
H33
*-9
BT «HB FBAB(H)¥ injOUlf or IMBUOAK ABCHABOIiOOT
AND BTHNOLOQT, HABTABD UNITXBSITr
PRINTED AT THE HARVARD UNIVERSITT PRESS
CAMBRIDGE, MASS., U. 8. A.
NOTE
At the time when Dr. Tozzer gathered the data which are
analyzed in this paper practicallj'- no measurements had
been undertaken on living Hawaiians. Later Dr. Louis
Sullivan made most extensive anthropometrical investiga-
tions in Hawaii. His lamented death came before his data
could be worked up. It has thus seemed worth while to pub-
lish the results of the investigation of the present data al-
though they are far less adequate than those collected by
Sullivan.
Dr. Hooton, who suggested this investigation, has given
amply of his time and attention throughout its analysis,
and has seen it through the press owing to the absence of
Dr. Dunn in Europe.
The pubUcation is made possible through the kindness of
George P. Castle, Esq., of Honolulu, and of Dr. Tozzer.
Charles C. Willoughby, Director
Cambridge, Massachusetts,
December 15, 1927
CONTENTS
Introduction 91
Plan of the Study 91
CJollection of the Material 92
Treatment of the Material 95
Classification of the Subjects 95
Statistical Analysis 97
Racial Frequency in Hawaii 98
PART I
An Anthropometric Description of the Native Hawaiians
Preliminary Statements 100
The Evidence and its Analysis 100
A. General Body Form 101
I. Stature 101
II. Sitting Height 103
III. Index of Sitting Height 103
IV. Height of Shoulder 104
V. Length of Arm 105
VI. Index of Arm Length 106
VII. Body Weight 106
Conclusions from bodily dimensions 108
B. Cephalic and Facial Characteristics 108
I. Head length 108
II. Head Breadth 110
III. Cephalic Index 113
IV. Bizygomatic diameter 114
V. Nasion-Menton Height 115
VI. Facial Index 115
VII. Nasal Height, Breadth and Shape 117
Conclusions from dimensions of head and face . . . .119
C. Non-Mensurable Characteristics 119
I. Hair Color 119
II. Hair Form 120
III. Eye Color 121
IV. Skin Color 121
V. Nose Form 122
VI. Mongolian (Epicanthic) Fold 123
VII. Prognathism 123
VIII. Other Traits 123
D. General Characteristics of the Hawaiians 124
I. Homogeneity of Type 125
11. Racial Affinities 128
90 CONTENTS
PART II
Descriptions of Other Races in Hawaii and op Descend-
ants FROM Crosses of Hawaiians with Other Races
Chinese and Chinese-llawaiians 130
Description of the South Chinese 130
Comparison of Hawaiians and Chinese 132
First Hybrid (Fi) Generation from Hawaiian X Chinese 134
Mensurable Traits 135
Non-mensurable Traits 139
General Character of the Fi Generation 141
Homogeneity 141
Resemblances to Parents 141
Backcross Generations 142
Matings of Fi with Hawaiians 142
Other Hawaiian-Chinese Mixtures 145
Discuasion 146
White Kaces and White- Hawaiian Hybrids 148
The European Parent Types 149
Comparison of Hawaiians and WTiites 151
First Hybrid (Fi) Generation from Hawaiian X AVhite 152
Body Size 152
Head Measurements 154
Face Measurements 156
Nose 157
Hair 158
Fye Color 159
Skin Color 160
Other Traits 160
Second Generation 160
BackcTo.ss Generations 163
Comparison of Mensurable Traits 165
Hybrids of Hawaiians and South Europeans 171
Other Hawaiian- White Mixtures 172
General Summary and Discussion 173
Apix^ndix 180
Tables of Raw Data ISO
Bibliography 210
AN ANTHROPOMETRIC STUDY OF
HAWAIIANS OF PURE AND MIXED BLOOD
INTRODUCTION
It is the purpose of this report to present and discuss a large body
of detailed evidence bearing on the physical consequences of racial
hybridization in the Hawaiian Islands. The study was under-
taken and the data were collected and analyzed in the hope that
the results would contribute towards a solution of the important
problem of race mixture. We have regarded this problem chiefly
as a biological one, the solution of which depends on the acquisi-
tion of knowledge concerning the inheritance and interrelationship
of the specific traits which differentiate races. The most needed
contributions at present appear to be detailed descriptions of racial
traits and of their behavior in inheritance.
This is particularly true of the great problem presented by the
population of the Hawaiian Islands. Here, as is evident from the
data presented by several observers, e.g. (1, 2, 3) S a great natural
experiment in racial hybridization is taking place, in which the
blood of the native Hawaiian people is being mingled with that of
most of the chief racial groups of the world. This amalgamation
of diverse races is, as our own observations and those of others
show, of comparatively recent origin. The racial elements con-
tributing to the hybrid population are still present in Hawaii
together with the progeny of various crosses between them. A
tempting opportunity is therefore offered for anthropologists and
geneticists to study the inheritance of racial traits.
PLAN OF THE STUDY
It was this opportunity which in 1916 prompted Professor A. M.
Tozzer and Professor E. A. Hooton of Harvard University to
make plans for studying the races and hybrids of Hawaii. The
writer, as a student of genetics, was called upon to collaborate in
> The titles of papers which are referred to by number in the text will be found in the bib-
liocraphy at the end.
92 AN ANTHROPOMETRIC STUDY OF
the plans, and to undertake the analysis of the data relating to
the descriptions of the pure races and of their hybrids. Our plans
called for (1) the accumulation of anthropometric data for as many
subjects of known race or mixture as could be measured; (2) data
on the fertility, longevity, mental capacity, etc. of subjects of pure
and mixed races; (3) analysis of these data with the objects of dis-
covering the mode of inheritance of specific traits; the efifect of
crossing on physical traits, growth, fertility, vigor, etc. and the
differences between various racial crosses in these respects. We
also hoped to obtain from these data some light on the vexed
question of the racial origins and affinities of the population of
Hawaii and of other Polynesian peoples as well.
It is not surprising that so ambitious a plan remains unfulfilled;
for, with the time and resources at our disposal, we were able to
accomplish only a part of what we set out to do. It soon became
evident, for example, that the data on hybrid peoples had value
directly in proportion to the completeness of our knowledge of
the parent races. There proved to be almost no data of value on
the physical traits of living native Hawaiians, and it became our
first task to make good so far as we were able this deficiency in our
knowledge. We also realized that the behavior of racial traits in
inheritance, or even the descriptions of racial hybrids could only
be established from observations on a relatively large number of
subjects from each cross. We thorofore limited our efforts to ob-
taining aiithropomet ric deseriptions of living native Hawaiians, and
of the descendants of crosses between Hawaiians on the one hand,
and nienil)ers of the C'hinese and white races on the other, since
these crosses offered the largest amount of material and the clear-
est differences in parental traits. It is principally this evidence
which will be i)resented in the reports which follow. A general
interpretation of the evidence and its relation to other racial
crosses has not been attempted, since our ow^n and other com-
parative data are not as yet complete enough to justify general-
izations.
COLLECTION OF THE MATERIAL
The field w^ork for this study was undertaken by Dr. Tozzer,
who spent the summers of 1916 and 1920 in and about Honolulu.
Prior to beginning the actual work of observation, a standard
HAWAIIANS OF PURE AND MIXED BLOOD 93
schedule of measurements to be taken was drawn up by Dr. Hooton,
and a technique of measurement decided on and practised which
should conform throughout to the recommendations of the current
international agreement. (4) The provisions of this agreement,
therefore, serve as a description of the methods employed in this
study.
The following measurements were taken:
Body 1. Weight.*
2. Stature.
3. Height of Acromion.
4. Height of Dactylion
5. Chest circumference.
6. Sitting height.
Head 7. Length.
8. Breadth.
9. Mnimum frontal diameter.*
Face 10. Bizygomatic diameter.*
11. Bigonial diameter.*
12. Nasion-menton height.
13. Nasion-prosthion height.
14. Nasal height.
15. Nasal breadth.
The following observations were made:
1. Skin color (on an unexposed part).
2. Head hair: color, form.
3. Eye color.
4. Eyelids : obliquity of opening, epicanthus.
5. Brow ridges: degree of development.*
6. Forehead: height, breadth, slope.*
7. Nose: height and breadth of root, height and profile of
bridge, inclination of septum.
8. Prognathism.
9. Thickness of lips.
10. Dynamometric pressure.
* Measurements taken on only a portion of the series.
Measurements of the circumference of the chest and of the mini-
mum frontal and bigonial diameters of the head were made only
on those subjects measured in 1916. Most of the measurements
were made on fully clothed subjects, and in some cases shoes
were worn. A deduction of from 2 to 4 cm. was made from the
M AN ANTHROFOMETBIC 8TDDY OF
[|<iffMfnt^ ftCVOmiC llBUSltif 80Q dftOfeyllC ■ywff"f' wi|ftiMB|w^^fH<i^itff Qg BOD"
jecte wealing ahoesy depending on tbe hei^ of tbe heels mmL
Sldn color was roocmkd f or idatively f ew of the 80^^
of the unaatiaf actoiy color scales available and beeanse of the
diflScuUy of finding unexposed aieas of sidn on iihidi to jn^^
nonnal skin color of the subject. Even on those subjeets foririiidi
observations are reoordedy the color determination is of doabtfid
aceuiacy because of the possible tanning of the skin. IhlOlGsidn
colors were recorded in terms of Broca's color scale; in 1920 the
better scale of von Luschan (Hautfaiben-Tsfel made ^7 Puhl and
Wagner, Rixdorf) was used. Comparison was in all cases made
frith the volar surface of the forearm in the least exposed part.
Hair colors were distinguished by name only and the following
terms used in recording: black, very dark brown, daA brown,
brown, lig^t brown, reddish brown and yellow.
Hair form was recorded as straight, wavy (sUg^ or medium),
curly, f riszy, Idnky and wiry.
The eye colors recognised were black, very dark brown, dark
brown, brown, light brown, hazel, blue, and light blue.
Strength was measured by means of Collin's Pynamometer and
the squeeze pressure recorded in kilograms.
In addition to the information noted on the face of the schedule,
m
each subject was questioned concerning his parentage, and the
race of his father, mother and other known ancestors was recorded
on his schedule, together with any additional or confirmatory
evidence concerning his pedigree. Such additional evidence was
obtained from school or other public records, relatives, friends, etc.
An eflfort was made also to get information concerning the relative
fecundity and viability of the various races and hybrids; and to
this end, the number of children, in the case of parents, or of
brothers and sisters in the case of unmarried subjects; was sought
for and recorded. The absolute amount of information obtained
in this way was too meager to be of use and is not reported here.
The choice of the subjects to be observed was governed in the
1016 observations by a desire to obtain data on pure Hawaiians
and on crossbred subjects in general. In 1920 a particular effort
was made to increase the series of pure Hawaiian observations, and
to obtain data on hybrids involving Hawaiian as one element in
the cross. The series obtained cannot be regarded as a random
HAWAIIANS OF PURE AND MIXED BLOOD 95
sample of the Hawaiian population, as far as the frequency of pure
races or of hybrids other than Hawaiian are concerned. It does
give a fair sample of the frequency and the stage of mixtiu-e be-
tween Hawaiian and other races, since all available persons who
had any Hawaiian blood were measured.
In respect to social, occupational, and local groups, it is improb-
able that a purely random sample of the population was secured.
The chief departure of our sample from a random one is its inclu-
sion of a relatively large nmnber of subjects from each of a few occu-
pational groups. The individuals measured may roughly be classi-
fied as follows: fishermen, police, stevedores, teachers, members of
Y. M. C. A., Y. W. C. A. and kindred organizations, school stu-
dents, workers in pineapple factories, and attendants at an Ha-
waiian church. The fishermen, police, stevedores, and possibly the
teachers, are from selected groups, probably above the average in
general size. The school and church attendants probably constitute
a random sample, while the factory workers may deviate somewhat,
owing to occupational selection. Size characters and variability in
general may thus be somewhat higher than normal in a sample in-
cluding a greater proportion of the larger-sized individuals of the
population.
Most of the Hawaiians and part Hawaiians measured were na-
tives of the island of Oahu, on which Honolulu is situated, although
in the groups of stevedores and students at the summer school are
included a number of natives from other islands in the Hawaiian
group; Maui, Molokai, Hawaii, and Kauai. A key to the occupa-
tional groups and nativity of the subjects is given in Appendix
Table I.
TREATMENT OF THE MATERIAL
Classification op the Subjects
The completed schedules were turned over to the writer for
analysis and were immediately classified and grouped for study.
All subjects reporting themselves as of one pure race were provi-
sionally grouped together; and, if no evidence from other records or
from physical traits appeared to contradict the statement of pedi-
gree, they were regarded as members of that racial group. Con-
siderable care was exercised by the original observer to exclude
doubtful persons from pure race groups, and additional precau-
96 AN ANTHROPOMETRIC STUDY OF
tions have been taken by the writer to exclude any subject with
characters obviously abnormal for his supposed group. Such
exclusion must be used with care however and is usually not i^
plicable to quantitative characters which are so variable in the
purest races. Several eliminations from the pure Hawaiian group
were made on the basis of eye color, hair form, and other evidences
of mixture, chiefly with a white race or negro.
The cross-bred subjects had to be classified almost wholly on the
basis of their own statements, although in many cases these state-
ments could be verified. No check on these statements was avail-
able in the phjrsical appearance of the subjects, however, since the
inheritance of most the racial traits involved was imknown. Hy-
brids were classified according to the race of their parents and the
number of generations intervening since the original cross. Using
as an example the hybrids between Hawaiians and Chinese, the
following classes were recognized:
1. Fi Hawaiian X Chinese — The direct result of a cross be-
tween Hawaiian female and Chinese male, the subject's pedigree
reading: mother Hawaiian, father Chinese.
2. Fi Hawaiian X Chinese. — The result of a cross between two
Fi hybrids; the subject's pedigree reading mother one-half Ha-
waiian, one-half Chinese; father one-half Hawaiian, one-half
Chinese. The classification of this generation may contain a
few errors; since, unless we know the race of all four grandparents,
there is a possibility that the parents are themselves second genera-
tion hybrids. Because of the comparatively recent introduction
of Chinese in large numbers, this is not highly probable. There
is also the possibility that "one-half," as a description of a racial
element in a parent, is merely a guess, and indicates only admix-
ture of the race named. The number of such hybrids is not large
and few wide conclusions are drawn from this generation.
3. BC Fi X Hawaiian. — The result of a backcross of an Fi
hybrid to a pure Hawaiian, the subject^s pedigree reading: father
one-half Hawaiian, one-half Chinese; mother pure Hawaiian.
4. BC Fi X Chinese. — The result of a backcross of an Fi hybrid
to a pure Chinese, the subject's pedigree reading: mother one-half
Hawaiian one-half Chinese; father pure Chinese.
5. Other mixtures. — In this category are placed those hybrids
between two races which have been produced by crosses other
HAWAIIANS OF PURE AND MIXED BLOOD 97
than those outlined above, but in too small niunbers to be classified
separately.
After such classification, the pure race and hybrid groups were
subdivided on the basis of sex, and again on the basis of age. Males
of 20 years and older and females of 18 years and over were classi-
fied as adult. Means and other constants for quantitative char-
acters have been calculated from these adult series of each sex.
In smnmarizing descriptive, non-mensurable characters the im-
matiu'e subjects have also been included.
Statistical Analysis
The original data have been tabled separately by race, sex and
age, and are to be foimd in the appendix, Tables I to V. The
principal ratios or indices calculated for each individual have been
incorporated in these tables. From these raw data, the frequency
distributions, which are presented by separate measurements in
the text tables, have been formed. With the numbers available it
has been necessary to use rather coarse groupings in seriating the
data for statistical treatment. In general, that grouping has been
used which by actual test gave the smoothest graduation, except
that for any one measurement, the classification was determined
for the males (or the large group), and applied arbitrarily to the
females (or the small comparable group).
From the grouped frequencies of the larger distributions have
been calculated the mean, the standard deviation, the coeflBcient
of variation, and the probable errors of each of these constants,
by the usual formulae as given in treatises on statistical methods
(5, 6, 7). In the case of distributions containing few (less than 20)
individuals, the constants have been calculated from the im-
grouped material.
The variation constants for indices and proportions have been
calculated by Pearson's formulae. (8)
Ml
Af 1 = 77- (l — Fo — ^1 2^1 ^2) is for the mean
Mi
and
(T = -rp^ \/ y? — Vl — 2ri,2^i^2 for the standard deviation;
2
where Mi is the mean of the first variable such as head breadth,
Mi the mean of the second such as head length, Vi and Vi the
98 AN AMTHKOFQBfETRIC 8TDDT OF
codBdents of Tariatioii (divided by 100) of the fimfc and eeeond
YBriaUeB xeq>ectivdy, and ri, % the ooeffident of eaixdatioii be-
tween the variableB. AMhoii^ the means of indices as ealeokted
by the use of this fonnula have not differed significantly, in the
present study, from the means as usually calculated direetly Iram
the frequency distributions of indices, the method here used in-
volves less labor and is probably more accurate than deducing
variation constants of indices from the array of individual indices
without regard to the condation between the component variaUes.
In order to obtain ccnnpamtive data from cranial material, we
have in several cases reduced cranial to oei^Alic indices by means
of the correction factor proposed by Craig (0). Other methods
are noted as used.
The separate seriation of measurements by sex and age has
resulted in many small and irregular distributions, and we have
not tried to combine them by reducing both sexes to a eommxm
scale or by correcting the observations on immature subjects to an
adult basis. Larger distributions and smoother graduations mig^
have been obtained by this method, yet I believe that there is a
basic objection to such a practice. If corrections for age or sex
are to be applied, they must be calculated as the differences be-
tween the means of two distributions. One must be taken as the
standard, and a certain proportion of this standard added to each
individual of the distribution to be corrected. This results in no
addition whatever to the original data, but only in multiplying
the distribution by a portion of itself, along with the errors which
attended the original measurements. The resulting amplified
distribution appears larger than the standard ; its probable error
is lowered by the larger number of individuals in it, although the
number of original observations remains imaltered. These changes
are probably wholly fictitious and likely to be deceptive and it
seems a much sounder procedure to face the paucity of numbers
and practise the rigid conservatism in drawing conclusions which
this condition dictates.
Racial Frequency in Hawaii
A racial classification of all of the subjects observed is given in
the table on page 177, and the detailed data on all subjects
measured will be found in the appendix tables.
HAWAIIANS OF PURE AND MIXED BLOOD 99
About a third of the 508 subjects measured were pure Hawaiians,
while all except a few of the remainder were descendants of crosses
between native Hawaiians and other races. The few individuals
not included in these classes were scattered among various pure
races of the table (A), and mixtures either unknown or not involving
Hawaiian (E). The hybrid groups involving Hawaiian as one
element have been broken up into (B) ; those in which only one
other race beside Hawaiian was involved, producing a dihybrid
combination ; (C) those involving two other races besides Hawaiian
(trihybrids) ; and (D) those in which more than two other races
participated. The dihybrid groups were by far the most numer-
ous, comprising 247 of the whole 295 crossbred subjects. The
trihybrid mixtiu'es were few, only forty-five in number, while
numbers of individuals with foiu* races represented in the ancestry
were practically negligible. On the whole the more races involved
in the ancestry of an individual, the fewer representatives are
foimd, and, incidentally, the less reliable the pedigree as given.
A preliminary discussion of the frequency and approximate dates
of origin of the principal racial crosses in Hawaii has already been
published. (10) A fuller treatment of this matter, leading to a
general picture of racial hybridism in Hawaii, will be given in the
parts of this study devoted to the data on the hybrid subjects. At
present our chief concern is with the principal and perhaps most
interesting single race involved; i.e., the native Hawaiians.
100 AN ANTHROPOMETRIC STUDY OF
PART I
AN ANTHROPOMETRIC DESCRIPTION OF THE NATIVE
HAWAHANS
Preuminart Statements
Our description of the physical anthropology of the native
Hawaiians rests on observations of 158 subjects, concerning ^oee
pedigree there seemed to be no reasonable doubt. Several pre-
sumptive Hawaiians were excluded from this classification because
of coniSicting pedigree records, or by the possession of certain
features falling far outside the normal range of variability of the
bulk of the Hawaiians observed. Of these 158 subjects, 85 were
males and 73 were females. Adults were separated from inmiature
subjects for analysis of all characteristics affected by age^ and the
constants for pure Hawaiians were calculated from the records of 74
males of age 20 and over, and of 34 females of age 18 and over.
The numbers of immature subjects were too small to be treated in
separate age groups, nor could they furnish information concern-
ing the changes of the various bodily measurements during growth.
Observations taken on these immatiu-e subjects have been used
in establishing racial norms for such characteristics as hair color
and form, skin color, eye color, etc.
The groups on which we must depend for our most reliable in-
formation concerning the mensurable physical characteristics of
the Hawaiians are these two small groups of 74 males and 34 fe-
males. Permanent racial standards cannot, of course, be estab-
lished on such small samples as these. Nevertheless, since there
are no other data on living pure Hawaiians, the constants here
given may be used as temporary standards of comparison, until
they are supplemented by more extensive evidence.
The Evidence and its Analysis
The raw data for the study of the anthropometry of the Ha-
waiians are given in Appendix Table I, together with the chief
indices and derived measurements calculated for each individual.
The grouped distributions and constants for each dimension are
given separately in the text tables accompanying the discussion,
HAWAIIANS OF PURE AND MIXED BLOOD 101
and all the constants have been summarized in Table 22. These
data include for each subject the weight, height, shoulder height,
dactylic height, sitting height, head length, head breadth, face
width (bizygomatic diameter), face height (nasion-menton),
height of upper face (nasion-prosthion), nasal height, and nasal
breadth. The cephalic index, the facial index, the nasal index,
the index of sitting height, the arm length (shoulder height minus
dactylic height) and the index of arm length are given in italics in
the appendix tables. The descriptive characters are given as re-
corded and will be discussed in a later section.
GENERAL BODY FORM
I. Stature (Table 1). The Hawaiians are a tall people. The
mean height of the males, 171.3 cm., places them in the same class
with the Tahitians (173.3),^ the Samoans (171.7) and the Mar-
quesans (174.3) and it is with these groups that they are most nearly
related racially. They are only slightly shorter than the white
population of the United States (171.9), and approach closely the
height of the taller North American Indians (Sioux 172.4). The
females are shorter, averaging 162.6 cm., or 94.9 per cent of the
male height. The sexual difference in height is rather less than
that observed among races of similar height.
The frequency distributions of these samples of the Hawaiians
are given in Table 1. The height measurements have been
grouped in two centimeter classes; but, even under this treatment,
the graduation is not good and the distributions are irregular and
give a poor approximation to a normal curve. Distinct indications
of bimodality are absent, and it is probable that the irregularities
are due to paucity of numbers rather than to the presence of more
than one racial type in respect to stature. That the material
studied is homogeneous is witnessed further by the comparatively
short range of variation in height, 26 cm. in both sexes, and by
the values of the dispersion measures, standard deviation and
coefficient of variation. The coefficient of variation is the more
suitable for use in comparing these Hawaiians with other races,
since it is stated in per cent and not in terms of the particular unit
of measurement used. Its value for the height of Hawaiian males
1 ComparuoDS are made, unless noted to the contrary, with data compiled by Martin (13).
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HAWAIIANS OF PURE AND MIXED BLOOD 103
is but slightly greater than 2.9 per cent. This does not differ
significantly from the variability of 3.05 per cent for Samoan males
as determined by Sullivan (11). It is significantly less than the
variability of pure Sioux males — 3.3 per cent (Sullivan 12) and
of the modem Eg3rptians studied by Craig (9), the variability of
various groups of the latter (comprising over 9000 individuals)
ranging from 3.26 to 4.43 per cent. The Hawaiians are less vari-
able in height than either of the last named homogeneous types.
n. Sitting Height (Table 2). The mean absolute value of this
measurement is of significance only as a record. Its chief impor-
tance lies in its indication of bodily proportion and it must thence
be stated as a percentage of the total stature. The data are pre-
sented in this form in the next section.
The frequency distribution itself shows a greater irregularity,
a greater relative range and a higher variability than does the
distribution of total stature. This may be due in part to the
inherent error of the observation,^ but a portion of the increased
variability is probably real, since other segments of stature not
susceptible to such error, show the same increase in variability.
This conclusion is borne out by a comparison of the Hawaiians
with the large series of Sioux studied by Sullivan (12). The coef-
ficient of variability of sitting height of the Sioux males is 3.95
per cent, which is greater than the variability of the same meas-
urement in the Hawaiians (3.27 per cent), and greater also than
the variability of the Sioux in total stature (3.3 per cent). We
have found no comparable data on the sitting height of other
Polynesian peoples. The mean sitting height of the females is
95.8 per cent of the mean sitting height of the males. Thus the
sexes differ less in sitting height than in total stature.
in. Index of Sitting Height (Table 3). This index gives the
sitting height as a proportion of total height and is an indication
of the relative length of the trunk as compared with the rest of
the body. The races of mankind in which this proportion has
been studied differ relatively little in this respect. Its value ranges
from a mean of 46.5 in the long legged Australians to slightly
over 54 in Ainos and certain negroes (BaBinga). The Hawaiians
fall in about the center of the range with a mean relative trunk
1 Sittinc height is difficult to measure accurately because of the varyinc thickness of fat and
integument on the buttocks.
IM AN ANTHROPOMETRIC STUDY OF HAWAHANB
tength of 62.6 for the males and 63.13 for the femaleo. The sezual
difference in this index ia not mgnificant. The individual diffierenoes
in respect to this index among the Hawaiians are rdattvely small,
as can be seen in the frequency distribution in TaUe 3. Of the
males 44 or 63.8 per cent are characterised by indices between 62
and 63.9. It is an extremely compact distribution and is markedly
aqrmetrical. The frequency curve descends slowly from the nciode
toward the lower limit of 49.6 and very rapidly toward the upper
limit of 66.9. It would appear from this that the limit ct variation
in the direction of short leggedness is much more rigid than in the
opposite direction. A negative skewness indicates that the same
is true of the sitting height index in Sioux males.
The variation constants for this index are lower than those for
any other of the physical characteristics of the Hawaiians, although
the differences between stature and sitting height in this respect
are probably not significant.
IV. Heis^t of Shoulder (Table 4). This measure is chiefly
of value in deteimining the absolute and relative arm length, Iqr
subtraction from it of the dactylic height. The distribution in its
irr^ularity and variability resembles that of sitting height. In
this segment the variability also exceeds that of the total stature.
The mean shoulder height of the females is 96 per cent of that
of the males, a sexual difference similar to that noted in sitting
height. The variability of the two sexes is the same and there is
no sexual difference in the proportion of shoulder height to stature
(males 81.8 per cent, females 81.9 per cent).
V. Length of Ann (Table 5). The length of arm in the Ha-
waiians (acromion to dactylion III) varies through a rather wide
range, 21 cm. in the males and 14 cm. in the females. The mean is
77.76 cm. in the males, 72.07 cm. in the females. The arm length
of the Hawaiians is practically the same as the arm length of the
Siouan tribes (Sioux males 77.0 cm., females 71.8 cm.). In the
male distribution there is some indication of a positive skewness
while the small numbers in the female distribution preclude a
comparison on this point. Certainly, however, this is the most
variable of any of the bodily measurements yet considered. Much
of this variability may be accounted for by the fact that it is an
indirect measurement, liable to error (possibly cumulative) from
two sources — the acromic and the dactylic measurements —
neither of which is entirely accurate.
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106 AN ANTHROPOMETRIC STUDY OF HAWAIIAN8
The sexual differences in this measurement are somewhat greater
than in the other bodily measurements, since the female mean is
but 92.7 per cent of the male. The males are apparently somewhat
more variable in respect to arm length.
VI. Index of Arm Length (Table 6). The ratio of arm length
to total height is 45.28 per cent for Hawaiian males and slightly
less (44.33 per cent) for Hawaiian females. The means for Sioux
males and females are 44.6 and 44.9 respectively. The distribu-
tion of this proportion is irregular in both sexes, although the
total range of variation is very small (42 to 48 per cent in males;
41.5 to 46 per cent in females). This range of variation resembles
the variation in racial means for this character in all races measured
since the mean index varies only from 43.2 for Japanese to 48.5 for
certain pygmy races. The variability of the index as measured by
the coefficient of variability is likewise low — 3.34 for males; 3.27
for females as compared with 3.29 and 3.75 for Sioux males and
females. As in the case of sitting height, the proportion is much
less variable than the absolute dimension, indicating correlation
between the part and the total stature. In the case of arm length
the correlation with stature is very high (0.80^0.03). It is note-
worthy that a dimension of the appendicular skeleton should show
a closer relation to height than actual segments of height, such
as sitting height.
VII. Body Weight. The weights of a portion of the subjects were
obtained, the mea.suremc.nts being recorded to the nearest pound,
and in some cases, to the nearest five pound class. The distribu-
tion of weight in each sex was highly variable and irregular. Be-
cause of the small sizci of the sample, and the error attending the
observations (variability of clothing, coarseness of the unit of
measurement, etc.) the data are thought not to be comparable in
accuracy to the measurements given above. They have, there-
fore, not been given statistical treatment. We have been content
to calculate the averages for a series of 60 adult males and 16 adult
females. The averages are: males 170.3 pounds (7726 grams);
females 153.1 pounds (6942 grams). These averages place the
Hawaiians among the heavier races of men. The index of bodily
fullness "^ . . — i — has been calculated from the weight and
statures of the sixty male subjects for which both measures are
available and has been found to be 1.53 which is considerably
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108 AN ANTHROPOIVIETRIC STUDY OF
higher than the averages for the males of European races [Martin
(13), p. 248], This tendency toward bodily fullness (stoutness)
has been noted by many observers of the Hawaiians and other
Polj^fcsians and has been frequently attributed to their diet, mode
of Ufe and admiration for corpulence. In view of Davenport's
recent investigations (15), however, the Hawaiians may have an
inherent racial tendency toward stoutness.
Conclusions from Bodily Dimensions. On the whole, the means
of the main bodily dimensions of living Hawaiians accord well with
those given for other Polynesians (cf. Martin (13); Deniker (20);
Sullivan (11)). The measures of variation (range, standard devia-
tion, coefficient of variation) are of the same order of magnitude
as those obtained from larger samples of other well defined races,
for example with those of the 697 pure Siouan subjects collated
by SulUvan (12). Wherever significant differences occur, these are
found to be in the direction of lesser variabiKty and greater homo-
geneity on the part of the Hawaiians.
CEPHALIC AND FACIAL CHARACTERISTICS
I. Head Length (Table 7). (a) Distribution, The graduation
of this distribution is fairly regular for the males and poor for the
females even with the rather coarse class intervals of 4 mm. which
it has been nccessarj^ to use. Variation in head length has usually
been found in larger samples of other races to be described by a
normal curve of error and our data approximates this type although
a slight positive skewnei^s is in evidence. The male curve is mono-
modal and a large majority of the individuals fall in the modal
and two greater classes. The female curve shows some evidence
of bimodality in the concentration of frequencies in the classes
170-173 and 178-81, although in view of the small numbers this
is probably not significant.
(b) Mean. The mean head length of the males is 182.42 mm.,
of the females 178.79 mm., giving a sexual difference of 3.63 mm.,
which is barely significant. The female head length is about 98 per
cent of the male length, indicating relatively less difference in this
respect than between the sexes of other races.
These mean head lengths are to be compared with other Poly-
nesian material as follows:
HAWAJIANS OF PURE AND MIXED BLOOD
109
Table 7a. Comparative Data on Cephalic Features op Polynesian
Peoples
Hawaii
Samoa
Tonga
Marquesas . .
Hawaii
Hawaii
Xo.
74
Sex
Head
length
Head
breadth
Cephalic
index
M
182.4
152.0
83.4
68
M
190.6
154.8
81.3
95
M
191.0
154.8
81.1
84
M
193.2
153.2
79.4
18
M
185.8
139.1
77.3 «
135
M&F
175.2
139.8
81.7«
Authority
This paper
SuUivan (11)
" (11a)
« (lla)
von Luschan (16) Crania
Otis (19) Crania »
^ Chiefly from Kaui but including a few from Maui.
* Cephalic index derived from cranial index by means of Craig's correction (addition of 2.5
units to cranial index).
The first five series refer to present inhabitants and are probably
comparable. They differ somewhat, but agree in showing a signifi-
cantly greater head length than the earlier data for crania of pre-
vious inhabitants. A portion of this may be due to a difference
in the technique of measurement. The racial classification of the
cranial series is less certain than that of the living subjects, and
evidence from the former is less reliable.
(c) Variability. Both measures of variabihty are very high
when compared with the same constants for other races as listed
below:
Race
No.
Standard
Deviation (mm.)
CoeflBcient of
Variation (%)
Authority
Hawaiian
Sarooan
cf 9
74 34
68 23
9892'
539 156
Male Female
8.90 8.43
5.69 5.22
5.09-6.65 «
6.16 5.09
Male Female
4.89 4.71
2.98 2.85
2.95-3.49*
3.16 2.72
This paper
Sullivan (11)
Eg>T>tian(19dists.)
Sioux
Craig (9)
SulUvan (12)
1 Males only.
> Range by districts.
No standard deviation for head length as high as that found for our
Hawaiian series is listed by Martin (13, p. 705) for eight races.
The range of variation of the Hawaiians is likewise very great.
The comparative data for males only are given below:
no
AN ANTHROPOMETRIC STUDY OF
Race
Hawaiian
Samoan
Marquesan
Hawaiian (skulls)
Hawaiian (skulls)
Tongan
Hawaiian
No.
74
68
84
60
18
95
109
Range (mm.)
41 (162-203)
29 (174-203)
32 (178-210)
32 (162-194)
20 (175-195)
37 (176-213)
30 (163-193)
Authority
This paper
SulHvan (11)
Sullivan
Allen (17)
von Luschan (16)
Sullivan
Otis (19)
In general our series shows a greater range of variation in head
length than any of the other series quoted. Its lower limit coin-
cides with Allen's skull series, and its upper limit with Sullivan's
series from Samoa. The technique used in the measurement of
our own and Sullivan's subjects was the same, and this comparison
is the more enlightening. The chief difference here is the presence
of a number of absolutely short headed subjects with head lengths
of 162-174 mm. in our series and their complete absence from
Sullivan's series. All of these shorter headed individuals appear
in the series measured in 1920. The range of the subjects in the
1916 series was from 174-203, and is identical with Sullivan's
Samoan series. The abnormally high range and variability in
the head length of our whole series appear to be due to the addi-
tion of about 12J per cent of very short headed subjects in the
data secured in 1920. All except two of these short headed subjects
were stevedores and half of them came from the island of Maui.
Both of these groups have somewhat shorter heads than the gen-
eral Hawaiian population (33 stevedores average 177.7, 10 males
from Maui average 177.0, general average 182.4), so we are unable
to decide whether the difference is racial or due to occupational
selection.
The slight difference in variability existing between the sexes
in respect to head length is not significant in the present sample.
II. Head Breadth (Table 8). (a) The distribution of head
breadth in both sexes is in general similar to the distribution of
head length. The graduation is irregular, though in general the
curve is smoother than that for head length. A positive skewness
is in evidence in the distributions of both sexes, slight in the females,
more pronounced in the males. Both distributions are undoubtedly
HAWAIIANS OF PURE AND MIXED BLOOD 111
monomodaly indicating that in all probability the different head
breadths encountered are variations of one main type.
(b) The mean of this type is 152.03 mm. for the males and 150.26
mm. for the females. The sexual difference is 1.77^0.81 mm.,
which indicates that in the subjects measured the heads of females
were not significantly narrower than those of the males. The fe-
male width is 98.8 per cent of the male width. For comparison
we may refer to Table 7a above. The head breadth of the Ha-
waiians of our series agrees closely with the head breadth of living
SamoanS; but is considerably greater than the head breadth of the
earlier series of crania.
(c) Head breadth in these subjects, as is in general the case, is
less variable both relatively and absolutely than head length (the
coeflScient of variation for the males is 3.80). Nevertheless the
constants of variation are extremely high for an island people.
The Hawaiians are more variable in head breadth than the Sa-
moans reported by Sullivan (11) (coefficient of variation for males
2.88). The coefficient of variation of head breadth of modern
Egyptians (Craig (9)) varies in districts from 3.04 to 3.59 per cent.
For Sioux Indians Sullivan (12) gives the variability for females
3.47, males 3.20. Martin lists variabilities in head breadth for
eight races. The male values range from 2.76 (Aino) to 4.21
(French); females from 2.47 (Tasmanians) to 3.78 (English).
These Hawaiians are apparently more variable in head breadth
than any races for which figures are given, with the exception of
the composite English and French. The range of the Hawaiians
in head breadth is 24 mm. (144-165) for the males and 23 mm.
(138-161) for the females. This range is somewhat less than that
met with in other racial groups, since the average range in head
breadth of 13 races listed by Martin (p. 663) is about 29 mm. for
males. The agreement between our data and the skull measure-
ments in respect to range and variability of head breadth is no
better than in the case of head length, but the comparability of
the material is too uncertain to allow conclusions to be drawn con-
cerning changes in the physical features of the Hawaiians.
The range of the 1916 subjects was from 148 to 165 mm. with
a mean of 158.78 =*=0.45, while that of the 1920 subjects was from
140 to 163 with a mean of 150.01^1.01. The difference between
the means of the two series is 8.77=*= 1.10, which is eight times its
error, and is undoubtedly significant.
s s
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HAWAIIANS OF PURE AND MIXED BLOOD
113
m. Cephalic Index (Table 9). (a) The distribution of head
shape as measured by the length-breadth index departs from the
expected normal curve especially among the males. The positive
skewness is greater than in either the length or breadth measure-
ments and the distribution appears truncated at the doUchocephalic
end. Only two males and one female can be said to be dolicho-
cephaHc (index under 75.9). Forty-three males (58 per cent) and 19
females (56 per cent) are grouped in the relatively short space of
three classes from 80-85.9. In the males the main part of the curve,
i.e. about 78, is monomodal, and the two dolichocephalic individu-
als are separated from the main distribution by a zero class, in-
dicating a possibiUty that they may be discontinuously variable
from the rest of the subjects and a distinct type. The same is true
of the one female dolichocephal.
(6) The mean cephalic index plainly places these Hawaiians
among the brachycephalic races. The mean cephalic index for
related races is given in Table 7a.
The females, as is generally the case, are slightly shorter headed
than the males, the sexual difference in mean index being 0.8 per
cent; or the male index is about 99 per cent of the female.
(c) Variability. All types of head shape were encountered
among these Hawaiians from dolicho to extreme brachycephaUc.
The actual range of indices (males) was from 74 to 93 per cent,
which is quite similar to the range of the related Samoan males
74-89 per cent (Sullivan). The concentration of head shapes in the
brachycephalic part of the range is chiefly responsible for the
rather low value of the dispersion measures. Data from other
representative racial types are given below:
Group
No. of
Cases
Sex
Coefficient of
Variation (%)
Authority
Hawaiians
74
68
9892
537
Male
u
u
u
3.80
4.341
3.06-4.35
4.031
This paper
Samoans
Esyptians
Sullivan (11)
Craig (9)
Sioux
Sullivan (12)
1 These constants have apparently been calculated from the arrays of indices without regard
to the correlation between the components of the index. This produces a somewhat higher
apparent variability than the method employed in this paper. Cf . p. 97.
114 AN ANTHROPOMETRIC STUDY OF
The conclusion seems warranted that, although extremely variable
in the absolute dimensions of the head, the Hawaiians measured
are relatively conservative and constant in head shape. It prob-
ably follows that the variability found in the absolute dimensions
was due to variation in the degree of growth attained, nourish-
ment, etc. rather than to a mixture of types of head form.
The females were somewhat more variable in head form than
the males, although the diflference is not certainly significant.
IV. Maximum Width of Face (Bizygomatic Diameter). Table
10. (a) The frequency curve of variation in width of face is normal
for the males between the classes 123-150. The graduation is
regular, a single mode is in evidence, and there is only a slight nega-
tive skewness. But above the class 150 there is a distinct tendency
toward the formation of another mode about the class 153. The
ten subjects with very wide faces occur in the 1916 data. They re-
semble the other 1916 subjects in being much larger in all cephalic
and facial dimensions than any of the 1920 subjects. The female
frequencies are irregular and the curve describing their variation
in facial width appears also to be bimodal, as though the larger
group were made up of two or more groups diflfermg in width of
face.
(6) The mean width of face (males 140.19 nmi., females 136.71
nmi.) places these Hawaiians among the broader faced races. This
dimension ranges in average value for the various races for which
data are available from 116 to 153 mm. (Martin, p. 793); The
Hawaiians fall in the upper part of the range together with other
Polynesians and with the Mongoloid types in general. They agree
in this character with the Samoans (males 145.9 mm., females
136.5 mm.). Wc have not found other comparable data for Poly-
nesians.
The sexual difference in face width is greater than in the other
head characters measured, and is statistically significant. The
female bizygomatic diameter is 97.5 per cent of the male diameter.
(c) The variability of the Hawaiians in face width is very great.
The coefficient of variation for the males is 5.88 per cent as com-
pared with 3.59 per cent for the face width of Samoan males and
3.65 for Sioux males. The males are somewhat more variable than
the females.
HAWAIIANS OF PURE AND MIXED BLOOD 115
V. Anatomical Height of Face (Nasion-Menton Height). Table
11. (a) A repetition of all of the remarks made concerning face
width would serve equally well for face height. There is a tend-
ency toward bimodaUty in the upper part of the range in both
sexes.
(b) The mean values indicate that these Hawaiians have not
only very broad but also very high faces. Racial averages for this
trait vary from 103 to 131 mm. (males, Martin, p. 793), and the
E[awaiians with a mean height of 122.72 mm. are near the upper
limit of inter-racial variation. They resemble the closely related
Samoans who have a face height of 131 nmi., the greatest racial
value for this trait which I have found. The faces of the Hawaiians
are therefore absolutely large and massive, although smaller than
those of the Samoans. The sexual difference in this dimension is
marked and significant, the female face averaging only about 94.7
per cent as high as the male.
(c) The variability in height of face is the same as the variability
in width of face. This group is more variable in face height than
the Samoans (C. V. males 5 per cent), or the Sioux (C. V. males
5.12 per cent). The variability of the sexes is, in view of the prob-
able errors involved, about the same.
Data for the nasion-prosthion height are also given (Table 12),
but call for no discussion since this measurement enters into none
of the proportions used.
VI. Facial Index (Table 13). (a) The distribution of the index
measuring the shape of the face is continuous and fairly regular
in the males, and in spite of the tendency towards the formation of
minor modes in the curves of variation in face width and height,
the curve describing variation in shape of face has but one mode,
and this falls in the same class (86-87.9 per cent) with the mean.
Variation in shape of face appears to be described by a normal
curve of error, indicating a degree of homogeneity in the material.
(6) The mean indices (males 87.67 per cent, females 85.07 per
cent) indicate an average meso- to leptoprosopic type, although all
types of face form were encountered. Of the males 17 or about
23 per cent had relatively broad euryprosopic faces (index below
84) , 22 or about 30 per cent fell in the meso group, 24 or nearly
33 per cent were leptoprosope, while the remainder or about 14
per cent had extremely narrow faces of the hyperlepto type (index
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HAWAIIANS OF PURE AND MIXED BLOOD 117
above 93). In mean and distribution they resemble the Samoans
(average index 89.9) although they have relatively as well as ab-
solutely somewhat narrower faces than the Samoans. The fe-
males had significantly broader faces than the males, the female
index being about 98 per cent of the male.
(c) The chief peculiarity of variation in the shape of the face
is the extremely wide range through which the index varies. The
range is (male) from 74 to 100, and includes the whole range of
racial face shapes so far encountered among the races of men. (The
range of racial means as collated by Martin, p. 796, is only from
80 to 97.2 per cent.) The variability measures are not, however,
banormally high. The coefficient of variability (males 5.91) is but
slightly greater than the same constant for Samoan males (5.42),
and less than that of Sioux males (7.58). This is probably due to
the clustering of frequencies about the modal value, since over 61
per cent of the male subjects had indices between 84 and 92.9.
The males were more variable than the females in shape of face.
Vn. Nasal Height, Breadth and Shape (Tables 14-16). (a)
The measurements of these soft parts are much less accurate than
the data for other characteristics described; and, aside from general
indications, call for little discussion. Variation in height of nose is
the most regular, but there is little approach to a normal curve in
any of these dimensions. All are characterized by a wide range and
higher variation constants than any of the other facial or cephaUc
measures.
(b) In mean height and breadth of nose the Hawaiians resemble
the Samoans, although the nose is absolutely shorter, and the index,
which measures the shape of the nose, significantly higher than
that of the Samoans (Hawaiian males index 82.9; Samoan males
73.6). The Hawaiian nose is typically mesorrhine and relatively
broader than the Samoan. Only the broader types of nose were
found, no true leptorrhine types occurring in our sample. Seventy
per cent of the subjects were mesorrhine, and the remainder were
chamaerrhine, except for two subjects with indices of 100 and 102.
The males appeared to have somewhat larger and relatively broader
noses than the females.
(c) Variation in the dimensions and shape of the nose is high.
The variation constants are in general greater than for the corre-
sponding measiu^ements of the Samoans, and less than those of
the Sioux.
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HAWAIIANS OF PURE AND MIXED BLOOD 119
Conclusions from Data on Dimensions of Head and Face. The
data on the dimensions and shape of the head and face of the
Hawaiians agree fairly well with Sullivan's descriptions of the
Samoans, but not with previous observations on Hawaiians, de-
rived from cranial material. The heads measured were large and
predominantly brachycephalic. Only three subjects were found
to be dolichocephalic, and these appeared to be discontinuous vari-
ates from the rounder headed type. The Hawaiian faces were
found to be broad and massive like those of Mongoloid peoples.
The dimensions and shape of the Hawaiian face are similar to those
of the Samoan, but are somewhat narrower and less massive.
The absolute dimensions of both head and face appeared to be
abnormally variable; while the range, distribution and dispersion
measures of the shape indices were not abnormal, but indicated
rather a degree of homogeneity in the material. This difference
is interpreted as due to a considerable environmental variation in
growth as expressed in the absolute dimensions, while the form
attained may be regarded as innate or racial. As we concluded
from the comparison of bodily proportions, these presumably
racial traits are relatively conservative in variation in the Hawai-
ians measured, and they may be regarded as a fairly homogeneous
group racially.
NON-MENSURABLE, PHYSICAL CnARACT ERISTICS OF
THE HAWAIIANS
Several of the physical traits of the Hawaiians which are not
susceptible of exact mechanical measurement were classified
roughly and entered on the schedules. The descriptive terms used
are explained on p. 94. Such traits included hair color, hair form,
eye color, skin color, nose form, incidence of the Mongolian (epi-
canthic) fold and of prognathism. For a portion of the subjects,
descriptions of eyebrows, brow ridges, forehead, malars, face shape,
lips, chin, teeth and ears were also obtained, but the records are
thought to be too scattered and diflScult of classification to con-
tribute materially to this description of the Hawaiians.
I. Hair color (Table 17). Although few grades of hair color
were distinguished, this characteristic apparently varies but little
among the one hundred and fifty-four subjects observed. Ninety-
one per cent of these Hawaiians had black hair. About six per
120
AN ANTHROPOMETRIC STUDY OF
Table 17. Distribution op Hair Color in Pure Hawauans
Color
White
Red-
diah
Brown
Brown
Dark
Brown
Black
No
RMtwvi
Total
Freauencv
1
2
1
9
141
3
157
cent of the subjects had dark brown hair, while only three or less
than two per cent had hau- of a lighter shade. Of these two had
distinctly reddish hair. This variation is qualitatively different
from the normal black or dark brown pigmentation, and the red
haired subjects probably represent a recessive blonde type intro-
duced originally by a remote cross with a European race. These
subjects were typically Hawaiian in their other traits, and there
is no reason for questioning their immediate pedigrees. Such red-
dish brown hair is occasionally seen on persons regarded as pure
Hawaiian and designated by the native name Ehu. There is no
reason to believe that their blood is not as pure as that of the
darker haired natives and they should be included in a description
of the Hawaiian type.
n. Hair form (Table 18). It is in hair form that the Hawaiians
depart most widely from the uniformity which one might expect
Table 18. DisTRinrTiox of Haik Form in Pure Hawaiians
Form
StraiKhl
^^'llvy
1)2
Curly
44
Frizzy
Crinkly
Kinky
No
record
Total
Frc(ni('iicy
i;^
3
2
1
2
157
in an island race. The predominant forms are plainly wavy and
curly, themselves quite variable and intorgi-ading with each other.
To the general wavy-curly type may probably be assigned also the
kind of straight smooth hair which occurs among the Hawaiians.
The Hawaiian straight hair is very similar in texture to the wa\y
type and continuous intergi*adations connect the two t3T)es. It
is not to be confused with the heavier, straighter and coarser
Mongolian type of straight hair. All except six of the one hun-
dred and fifty-five subjects fell in one of these three related classi-
HAWAIIANS OF PURE AND MIXED BLOOD
121
fications, the most frequent hair type being wavy (fifty-nine per
cent). Three individuals were reported as having frizzy, two
crinkly, and one kinky hair — variations in hair form which are
in the opposite direction from straight. These forms, on accoimt
of their rarity and the greater change they involve in hair form,
are much less likely to be normal to the Hawaiian type. All six
were females, and it is possible that in some of the subjects arti-
ficial deformation of the hair may have disguised its true form.
One " kinky " subject departed seriously from the average in arm
length, while the observer noted of one of the girls described as
" crinkly " haired that she " looked like a Negro." The observer,
in absence of other evidence to the contrary, accepted them as
Hawaiians, and although it is likely that one or two may have some
negro blood, we have included them in the Hawaiian series. Their
omission would cause no significant change in the averages of the
physical characteristics of Hawaiian females.
m. Eye color (Table 19). Eye color, like hair color, varied but
little among the one hundred and fifty-six subjects observed. The
Table 19. Distribution of Eye Color in Pure Hawaiians
Color
Very
Light
Brown-
ish
Blue
Liprht
Brown
Brown
Dark
Brown
Very
Dark
Brown
No
Record
Total
Frequency
11
1
18
67
61
7
2
157
» Recorded as "almost blue."
eyes of all except two were some shade of brown, the classes medium
and dark brown including seventy-eight percent of the whole group.
The individual recorded as " brownish blue " was typically Ha-
waiian in other respects and was entered as " Ehu." This case
may be interpreted as a further instance of segregation of the reces-
sive blonde Ehu type, this time with respect to eye color only,
since the hair was dark brown. The other exception described as
" almost blue " in eye color may be a quantitative variant from
the brown type or a segregate from an earlier cross. In other
traits he agreed with the Hawaiian type.
IV. Skin color (Table 20). The descriptions of the skin color
of these Hawaiians are admittedly approximate and, in the only
122
AN ANTHROPOMETRIC STUDY OF
Table 20. Description of Skin Color
Grade No.
von Luflchan's
Scale Frequency
Grade
No.
Broca'sScalei
Frequency
Male
Female
Male
Female
11
1
1
1
2
• •
1
1
1
1
2
3
3
2
2
• •
• •
47
23
• •
24
39
25
40
• •
2
2
• •
6
5
2
5
• m
• •
15
12
12
13
14
23
15
16
1
17
2
18
19
Total
7
14
B •
22
53
^ The Krades of Broca's scale have been placed opposite similar grades on von Luschan's
scales. The colors in the two scales are not of the same quality, and it is unwise to combine
observations recorded on the two scales.
form in which it was practicable to collect such data, not suscepti-
ble of quantitative treatment.
The 1916 series of fifty-three females and twenty-two males were
described in terms of Broca's scale as reprinted by Hrdlicka (1904).
Most of the subjects had skin colors corresponding to Broca's
numbers 24, 47, and 23. The modal grade for both sexes was 24.
Only three females had «kin colors darker than 23 (gi'ades 25 and
40). The nial(\s had in general somewhat darker skins than the
females. Twelve or nearly half of them were described by the
gi'ades 25, 39, and 40. In 1920, von Lusehan's better scale was used,
and although only twenty subjects (six males and fourteen females)
were described on this scale, the results agreed well with the earlier
descriptions. On von Lusehan's scale, the skin colors varied from
grade 11 to grade 19, the modal grades being 14 and 15 which,
aside from the yellow or red component of the color, are about
equivalent to Broca's grade 24. The average skin color of the
Hawaiians is api)arent ly a light yellowish or reddish brown — of
about the tone of cafe au lait,
V. Nose form (Table 21). In addition to the data yielded by
measurements of the nose, descriptive notes were made of the
HAWAIIANS OF PURE AND MIXED BLOOD
123
Table 21. Description op Nose Form — Pure Hawauans
Root
Bridffe
Septum
Normal
De-
pressed
Straiffht
Con-
cave
Con-
vex
Straight
Down
Up
Males
46
11
27
20
43
15
14
9
15
5
40
14
2
1
31
Females
16
general form of the nose with especial reference to root, bridge,
and septum. The records were made in the terms used in Table
21. The root of the nose was found to be more frequently normal
than depressed in the males; but in two-thirds of the females the
root was depressed. The form of the bridge was straight in about
half the subjects in both sexes. Departures from the straight-
bridged type were as frequently in the direction of convexity as
toward the concave type. The septum was either straight or
directed slightly upward, while in only three subjects did it slope
downward.
VI. Incidence of the Mongolian (epicanthic) fold. Out of one
hundred and fifty-eight subjects observed, only four were found
to exhibit this peculiarity of the eyelids, and in these subjects it
was described as slight. Although it is somewhat dilBBcult to dis-
tinguish this trait in the reduced form in which it occasionally ap-
pears, we fee) fairly safe in saying that the typical Mongolian fold
does not occur among the Hawaiians.
Vn. Incidence of Prognathism. Observations of twenty-two
adult males and fourteen adult females with special reference to
prognathism indicate it is absent in the majority of the Hawaiians
observed. Slight prognathism was noted in two males and four
females.
Vin. Other traits. Observations of other traits listed on the
schedule (p. 93) were made on a portion of the subjects observed
in 1916. A brief summary of the more important of these is given
below. Only adult subjects are included.
124
AN ANTHROPOMETRIC STUDY OF
(a) Brow ridges:
Clasfiification Males
Absent
Present 2
Slight 7
Prominent 11
Females
14
Total 20
(6) Thickness of lips :
Classification Males
Medium 11
Thick 9
17
Females
9
8
Total 20
17
(c) Strength as measured by grip of hand (recorded in kilograms).
Number 58
Average 53.8
(d) Forehead:
Right Hand
Males Females
Left Hand
Males Females
58 30
19 17
53.8 29.8
52.6 26.3
Height
Breadth
CIas8
Slope
CInRS
Males
Females*
CllKS
Males
Females
Males
Females
Low ....
1
1
Medium
U
15
Vertical
10
Medium
10
11
Broad
5
2
Slightly
receding
9
4
High . . .
9
5
• • • •
• •
Receding
Low
10
1
3
• •
Total . . .
20
17
....
20
17
• • ■ •
20
17
GENERAL CHARACTERISTICS OF THE HAWAIIANS
The general picture of the average Hawaiian wliich may be
reconstructed from the foregoing description portrays a tall hea\y
individual, inclined to be stout; with limbs and trunk of medium
length. The head is large, and both absolutely and relatively
short. It is generally brachycephalic in shape. The face is both
broad and high with prominent cheek bones, and its shape ap-
HAWAIUNS OF PUBE AND MXED BLOOD
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126
AN ANTHROPOMETRIC STUDY OF
preaches the square rather than the oval. The forehead is of
medium height or higher, and in the male is generally receding.
Brow ridges are present and frequently prominent. The nose is
large and relatively broad and flat, although the root is more fre-
quently of the straight European type than depressed as in negroid
or Mongoloid races. The lips are but little thicker than among
European races, and the teeth are usually very good. Prognathism
is absent, and the chin is slightly receding.
The skin is light brown with a creamy or yellowish tinge. The
hair is black, wavy or curly and generally abundant. The eyes
are brown, large and straight as among Europeans.
I. Homogeneity of Type. As in all the races of men so far
measured, all of these general traits as well as the various dimen-
sions and proportions of the body and its parts are very variable.
A comparison of one measure of variability for a number of traits
of these Hawaiians with the corresponding traits for several other
groups is given below (Table 23).
Table 23. Comparison of the Coefficient of Variation in
Hawaiians and Other Comparable Groups. Males
Ilawaiiiin
Samoan
Sioux
South Chineee
Number
Stature
69-74
2.92
4.,S9
:i^o
5.8S
5.88
7.()9
().;V2
3.80
5.91
9.32
67-70
3.05
2.98
2.88
3.59
5.00
().09
5.91
4.34
5.42
7.96
540
3.27
3.16
3.47
3.65
5.12
6.75
8.07
4.03
5.78
10.25
64
3.43
Ifeaci length
Head breadth
liizygomatic ciianieter
Nasion-inenton height
Nose height
Nose ])readth
(Vj)hahc index
3.58
3.91
3.24
4.69
Facial index
5.70
Nasai index
'I'bc Hawaiian series appears to be the most variable of all of
tlie racial jz;roups compared. It exceeds the Samoan group in
varial)iHty of all except two of the traits given, viz., stature and
ceplialic indc^x. It exceeds the Sioux series in all excei)t four of
tlie traits given; viz., stature, cephalic index, nose breadth and
nasal index. It is more variable than the South Chinese series in
HAWAIIANS OF PURE AND MIXED BLOOD 127
head length, face breadth and height, cephalic index and facial in-
dex. The actual amount by which the Hawaiian exceeds the other
series given is not great, except in the case of face breadth and not
all of the differences in variability among these races are statisti-
cally significant. The excess in variability of the Hawaiians, while
not great, is general and calls for some explanation.
Some of the reasons for the greater variability of the Hawaiians
may be inferred from a comparison of the Samoans and Hawaiians.
These two groups are strictly comparable in numbers, in race, in
time and in technique of measurement. Both are from island
populations which because of the greater amount of inbreeding
brought about by isolation, are usually rather conservative in their
physical traits. The chief difference between the Samoan and
Hawaiian series is in their relative amount of recent contact with
foreign stocks. The Samoans are to a greater degree unaffected
by European or Oriental inunigration and by the more complex
social and economic conditions induced by the influx of foreign
cultures. Their environment is less variable, and since many of
the absolute dimensions of the body depend to some extent on the
degree of growth attained, and thence on such environmental varia-
tions as nourishment, health, etc., it may be that their greater
conservatism in physical traits is in part due to this fact. Greater
social, economic and physical inequalities have been brought
about in Hawaii by the introduction of more of the machinery of
civilization, and this greater variability in the environment may
induce a greater variability in the less stable physical character-
istics. Wherever industrial methods are present, there is always
the possibiUty of occupational variation in physical traits. In addi-
tion to this general cause of variation it has been already noted that
our sample has been drawn chiefly from a few groups such as steve-
dores and factory workers and is probably more variable in size
characters than a strictly random sample.
Contact with foreign stocks likewise produces the possibility
of actual physical mixture between races, and such mixture leads
generally to increased variability. We have tried to exclude from
our Hawaiian series all progeny of recent crosses between Hawaiians
and other races. We may, however, have included subjects de-
scended from remoter crosses, and may thereby have obtained
variabiUties in excess of those normal to the race.
ISS AN MITHKOPOIIKEBIC BTOBY GT
Tlie yaliMB of tte dM|Mnion niBMinei of tte iPtt^^
Mt homtmr antiidiy idMble m gBodm m iiilii— tiiifc hMmuMwilj!
flftijrpe. Thqr le pot|y incwised aoi cnjy by atiiiuuBMttUl
YMBtaon but bj tte pnsenm of a ieir iDdfividuyb lAi^
iridd^ from the mmmg^ or bj the depubm of tte dgtributiop
fram the nofmal. llie diftribolion Hadtf , and tte lanse of ^ari^
tion aie better gpideB to homogeneity. Distiiiet evidenees of
bmodefify aie abeent in the dirtrifaationB of niOBt of ^
tmite. Even in eodi tnitB as head length, head bieadtli, £aoe
he^ht and faee bfeadth, in iffaidh the TBtriebilify of tte B^^^
ie greater than that of other graqpe, we find no evidenee of the
preaenoe ci more than one chief iTpe. And aince the proportiona
between these parta, eqiedaHy in the case erf the length-bteadth
index erf the head, are idativdy kas variaUe, and show fai^T
normal and regular distributions, we may ascribe modi of the
variaMity in the dimensions to the degree erf growth attained
rather than to lack ci homogeneity. The Hawaiian grofup aa a
whole then, iriifle somewhat more variaUe than we mi|^ expect
a pure island race to be, has none the less a unity whidh azgnea
a large amount of antecedent pure breeding.
IL Kadal AflGhiitiea. The Hawaiians have long been reoogniaed
as belcmging to the Polynesian race, which is widdy dktributed in
the Pacific area. Their nearest rdatives are undoubtedly the
peoples of the Marquesas and Samoan Islands. Their ph3^cal
characteristics agree in general with those of the Samoans de-
scribed by Sullivan. These diflferences are however to be noted:
although of the same height as the Hawaiians, the Samoans exceed
them somewhat in nearly all of the other physical dimensions
recorded; the Samoan head appears to be both longer and broader
than the Hawaiian, while in shape it is relatively narrower; the
proportion of very short headed (index 85 and over) individuals
is much higher among the Hawaiians; the Samoan face is larger
and both absolutely and relatively broader than the Hawaiian;
the nose of the Hawaiians, while smaller, is relatively broader than
that of the Samoans; the frequency of straight hair is much higher
among the Samoans than among the Hawaiians, although the
general type of hair is similar. The differences between these
groups are small and the resemblances many. The present data
indicate that both belong to one large racial group — the Poly-
nesian.
HAWAIIANS OF PURE AND MIXED BLOOD 129
We have made no attempt to deduce the affinities or origins
of this large group from the present data. Sullivan has tentatively
classified the various traits of the Samoans as resembling the
Eiu'opean, Negroid or Mongoloid races of man, and concludes that
their physical traits resemble most closely those of Mongoloid
peoples. In so far as the Hawaiians resemble the Samoans, and
in so far as Sullivan's racial classification of traits is cogent, the
same might be inferred from our data. Resemblances, however,
as Sullivan rightly notes, do not always represent closeness of
relationship, but may arise by independent variation, or may be
produced by other than inherent causes. Another kind of data,
in addition to careful description of individual and group character-
istics, is needed for explanations of racial origins or affinities. Such
data should consist of descriptions of the behavior of the characters
of a race, such as the Polynesian, when crossed with several of its
putative parent races such as the Mongoloid or the European.
When truly heritable traits (and these are the only traits of evo-
lutionary significance) can be observed in a number of genera-
tions, the amoimt of similarity or divergence between races may
be inferred from the characters and variability of the hybrids.
We have obtained a small amoimt of such evidence for hybrids
between Hawaiians as one parent race and Chinese and Europeans
as the other. Further discussion of the racial relationships of the
Hawaiians and Polynesians may then be deferred imtil such evi-
dence is presented.
130 AN ANTHROPOMETRIC STUDY OF
PART n
DESCRIPTIONS OF OTHER RACES IN HAWAH AND OF
DESCENDANTS FROM CROSSES OF HAWAHANS
WITH OTHER RACES
Chinese and Chinese-BLa.waiians
From the standpoint of the student of race mixture, the most in-
teresting cross which is taking place in Hawaii is that between the
native Hawaiians and the Chinese. In numbers of hybrids pro-
duced, and in the general effect on the character of the Hawaiian
population, this cross is not so important as that between Ha-
waiians and Europeans. The interest and scientific value of the
Hawaiian-Chinese cross inheres in the first place in the relative
purity of the races involved. The past history and present char-
acteristics of both the Hawaiians and the Chinese indicate that
both races have undergone a period of relatively pure breeding in
the immediate past, during which time racial traits have become
well defined and less variable than in more widespread and mobile
races. The source of the Chinese participating in this mixture is
distinctly local, since most of the Chinese in Hawaii have been
imported as coolies from Canton Province and belong to the rela-
tively conserv^ative South Chinese type.
Secondly, this cross has taken place in recent times, the first
Chinese to reach Hawaii in significant numbers having arrived in
the decade 1870-80. The cross has been made practically always
in one direction, i.e. Chinese male b}' Hawaiian female. In ap-
pearance, mentality, temperament and customs, the Chinese and
Hawaiians present what appear to be well marked contrasts. There
seems to be little or no social disapproval of marriages between
these races; and both of the parent races and the hybrids live on
what is practical]}' a social parity. For these reasons the results
of the cross should be simpler and offer fewer difficulties in inter-
pretation than crosses involving Hawaiians and members of other
races.
Dkscriptiox of the South Chinese
The description of the South Chinese which follows is based on
our observ\ations of twenty pure South Chinese living in and near
HAWAIIANS OF PXJRE AND MIXED BLOOD
131
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132 AN ANTHROPOMETRIC STUDY OF
Honolulu, and on Hagen's (1889) meaauiements of 64 adult male
coolieB from Canton, observed at Deli on the northeast coast ci
Sumatra. The Chinese of Ebgen's series were born in Ghinai \dule
all except two of our series were bom in Hawaii of pure CSunese
• parentage, the parents having in most cases been bom in Qiina.
The original measurements of our series are given in Appendix
Table 11. Hagen's data are given in full in his memdr (21). We
have calculated from both of these series of measurements the
averages of the principal dimenHions and proportions of the body,
and these are given in Table 24 following. The observations on
females are too few to be of use except in descriptions of non-
mensurable traits.
In general the measurements of South Qunese males from
Hawaii agree quite well with those obtained by Ebgen in Sumatra.
The Chinese measured by us were slightly taller, and longer headed
and had slightly higher faces than those observed by Hagen, but
the differences are small and generally insignificant. The two
series together give as good an indication of the dimensions and
proportions of the South Chinese as can be obtained at present.
The non-mensurable traits of our series of South Chinese are
described in Table 25. The hair color is prevailingly black and
uniformly straight and coarse; the eyes are brown, generally
oblique and the Mongolian fold is present and marked in more than
half of the subjects. The frequency of the fold is probably higher
than that shown by our data, for in the first subjects observed no
specific mention was made of this trait. Hagen noted the eye fold
in 80 per cent of the South Chinese observed by him; and, while it
varies in degree it is probably present in most of the South Chinese.
The skin color is very similar to that of the Hawaiians. The root
of the nose is generally depressed, the bridge straight, and the
septum directed upwards. The forehead is of medium height and
breadth and frequently receding. Prognathism is generally ab-
sent, only two subjects having been recorded as slightly prog-
nathous.
Comparison op Hawaiians and Chinese
From the information provided above, a general comparison of
the native Hawaiians and South Chinese can be made. The
Hawaiians are taller and heavier than the Chinese; although the
HAWAIIANS OF PURE AND MIXED BLOOD 133
Table 25. Descriptions of the Non-mensurablb Traits of the
South Chinese
Hair color Black 19, Dark Brown 1
Hair form Straight 20
Eye color Brown 10, Black 2, Dark Brown 5, Light Brown 2
Eye fold Present 10
Absent ^ 8 c^ 9
Skin color Broca's Grade 23 5 3
Broca's Grade 24 3
Broca's Grade 47 3
Nose form Root, depressed 17
straight 3
Bridge, straight 14
concave 6
Septum, straight 5
up 15
Lips Thin 2
Medium 13
Thick 1
Prognathism Absent 14
Slight 2
Forehead Height Breadth Slope
high 5 medium 13 straight 9
medium 8 broad 3 receding 7
low 3
Brow ridges Absent 8
Slight 5
Prominent 3
}
» Five recorded as oblique eyelids ■ , r r i j ^ ^ !_!• l o . j
-, ,, ^...Li-i r presence or absence of fold not established by record.
Two recorded as straight eyeUds '
proportions of the body are very similar in the two races. The
Chinese appear to have slightly longer trunks; the difference in
the sitting height index, although small, is statistically significant.
The Hawaiians are predominantly brachycephalic, while the
Chinese are frequently dolicho- or mesocephalic. The Chinese
head is probably somewhat smaller than the Hawaiian; the princi-
pal difference being in absolute breadth of head,in which Hagen's
measurements and our own agree. The faces of the Hawaiians
and Chinese are quite similar in size and shape, the averages of the
absolute dimensions being nearly identical. In nose shape the two
races are slightly different, the Hawaiians having relatively and
absolutely broader noses than the Chinese, although the difference
IM AX A>THE-DPOMETRIC STUDY OF
is DOC hr^. The zxase of ihe Clmiege is tjpicilhr depreaeed at the
root, vhik in the Havmnus it is more frequently of the European
stzai^t type. The septum of the nose is directed upirard in the
Chinese, hm is ^PDenHy stTsigfct or hmixxital in the Hawaiians.
The lips of the Hawaiiaz^ are scmevfaat thicker than thoee of the
Chinese. One dearly marked diference is in the diape of the eye
and in the presence or absence c^ the Mongicdian fcdd. In the Ha-
naiians the eye is foil, roimd and straight and the eye fold is ab-
sent: in the Chinese the eye b typically narrower, is set obliquely
and the eye fold is generally present. The two races are also
sharply distinguished by the fonn of the hair, whidi is unifomily
straight and coazse in the Chinese, wavy and finer in the Hawaiians.
The brow ridges which are generally present and frequently promi-
nent in the Hawaiians are as a rule absent or slight in the Chinese.
In the color of the hair, skin and eyes, in the incidence of prog-
nathism and shape of the forehead, the two races are very similar.
To the casual observer the Chinese and Hawaiians appear to be
quite different and are readily differentiated. When the differ-
ences are measured and reduced to anthropometric terms, however,
the J' are fewer than one would expect. They are chiefly concerned
with general body size, a slightly different head shape, hair form,
shape of the nose and the character of the eye. We may now turn
to the behavior of these traits in inheritance, and formulate a
description of the hybrids arising from crosses of Chinese and
Hawaiian 5?.
First Hybrid F: GexeFw\tiox from Ha wah.vx X Chinese
Our data on this generation consist of descriptions of twenty-
eight progf-ny of matings of pure Chinese males, with pure Ha-
waiian females. Of these hvbrids four were mature males and ten
were immature males ranging in age from fifteen to nineteen years.
Of the fourteen females all except three were mature. In averag-
ing the measurements of this generation only mature subjects
have lx*en used, \\nth the exception that three males of age twenty
have been considered as ha\'ing attained adult gro\Nth in all traits
except stature and its separate elements. Even with this addition,
our description of the mensurable traits of the hybrids rests on only
seven males and eleven females. The averages of males and females
of this generation are contained in Table 26, while the descriptions
of non-mensurable traits are summarized in Table 27.
HAWAIIANS OF PURE AND MIXED BLOOD
135
Table 26. Averages of the Mensurable Characters of Adult
Fi Hybrids Between Chinese Males and Hawaiian Females
Males
Females
Average
Range
Average
Range
Number of subjects . .
4^7
4^7
11
11
Stature, cm
165.6
88.6
157-176
82-93
157.54=*= 1.17
84.80=*= 0.63
148-169
Sitting height, cm. . . .
79-90
Sitting height index, %
53.5
52.1-55.1
53.83=^0.32
52.3-57.8
Ht. of acromion, cm. .
134.9
127-144
128.14=*= 1.00
121-138
Arm length, cm
73.0
67-77
68.79=*= 0.71
64-76
Index of arm length, %
44.1
42.5-46.5
43.67=^0.35
42.1-45.0
Head length, mm. . . .
179.9=*= 2.8
165-200
168.36=*= 1.43
157-175
Head breadth, mm. . .
152.3=^1.5
141-162
144.73=*= 1.35
133-153
Cephalic index, % . . .
84.5=*= 0.8
77.5-93.3
85.96=*= 0.67
79.6-89.5
Bizygomatic diam.
mm
138.7=*= 1.8
129-146
131.18=*= 1.30
124-144
Nasion-menton height
.
mm
119.4=*= 2.3
86.1=*= 1.2
109-138
81.1-94.5
109.27=*= 1.26
83.30=*= 0.77
99-117
Facial index, %
78.5-92.1
Nasal height, mm. . . .
52.4=^0.7
48-58
47.55=*= 0.57
43-51
Nasal breadth, mm. . .
39.4=^0.5
36-43
37.91=*= 0.42
36-42
Nasal index, %
75.2=*= 1.6
65.5^2.7
79.73=*= 1.10
70.6-93.0
Mensurable Traits
An examination of Table 26 indicates immediately that only
tentative conclusions can be reached regarding the average ap-
pearance of the hybrids in respect to most of the traits measured.
The errors of the averages are so high, due to the smallness of the
samples, that only very large differences from one of the parent
races could be regarded as significant. And as we learned from the
comparison of the pure Hawaiians and Chinese, such large diiBfer-
ences, even between the parent races, are apparent only in stature
and its segments. Concerning this dimension in the male hybrids,
no statements can be made, for our average is based on but four
individuals, two of which were as tall as the Hawaiian average,
and two of which were shorter than the Chinese average. The
height of the female hybrids is 157 cm. compared with 162 cm.
for pure Hawaiian females. The height of South Chinese females
is probably about 150 cm. (Hagen), although three Chinese females
136 AN ANTHROPOMETRIC STUDY OF
Tabia 27. DncBiFTioiiB of tbb NozMaaiBinuBiA TsAjn or im F|
Htbbos Barwnnf Cbjnesm Males amd Hawaiuk Fouum
Hait o^or Black 26, Dark Brown 2
Hair foim Straii^t 17, Sli^tly wavy 8, Wavy 6, Ciixly 1, Wiiy \
E^ odor Daik Brown 11, Brown 16, li^t Brown 1
Eye fold Present 11 (4 "slight")
AbsentQ^
No record 8 d* 9
Skin color Brooa's Grade 23 4
Brocage Grade 24 - 8
Broca's Grade 40 1
Brooa's Grade 47 1 2
von Lusohan's Grades 8^15
c? 9
Nose form Root, depressed 9 12
straight 5 2
Bridge, straight 10 2
concave 1 8
convex 1 2
no record 2 2
Beptum, straii^t 3 6
up 11 8
lips Medium 8, thick 5
Prognathism males .Absent 10, marked 1
Brow ridges males Absent 4, slight 3, marked 1
Forehead insufficient data
> In these cases the angle of the eye was observed (5 oblique, 4 straight) but the presence er
absence of the fold was not specifically noted. The absence of the fold in these subjects is
probable but not established.
in our series averaged 153 em. in height. The hybrids appear,
therefore, to be intermediate between the parents in stature, a
result which has usually been observed in crosses between animals
and plants differing in size. Sitting height is Ukewise intermediate
between the parental dimensions, although in both males and
females, the relative length of trunk appears to be closer to the
Chinese than to the Hawaiian average. The difference in the sit-
ting height index between Hawaiian and hybrid females is, how-
ever, small (.70=*= .36 per cent) and probably not statistically
significant. An examination of the range of variation in this pro-
portion in the Hawaiians and hybrids shows that while the individ-
ual Hawaiian females varied from 50.5 to 56.9 in this index, the
range of the hybrid females extends from 52.3 to 57.8. There
HAWAIIANS OF PURE AND MIXED BLOOD 137
were relatively fewer short-trunked individuals among the hybrids.
It is doubtful whether or not this represents a tendency toward
dominance of the longer relative tnmk of the Chinese. It is more
probably accoimted for by the shorter stature of the hybrids; since,
as HrdliCka has shown, shorter individuals have usually a some-
what higher index of sitting height. The slight differences found
are probably due to the fundamental differences in general body
size between the two parent races and the hybrids.
In acromic height and arm length the hybrids are likewise inter-
mediate between the parent races, while the relative length of arm
is somewhat less in the hybrid females than in the Hawaiian fe-
males. This difference is only twice as large as its error; and, since
the parent races were very similar in this respect, it is probably
due to sampling.
In the dimensions of the head and face the differences between
the parent races were not marked, although the proportions of the
head were somewhat different in that the head of the Chinese was
relatively longer than the head of the Hawaiians. This racial dif-
ference in head shape is statistically significant.
The head length of the hybrids is somewhat less than that of
either parent race. The difference in head length between the
Hawaiian and hybrid females is 10.43=^1.73 mm., while in the
males the difference (2.5 mm.) although insignificant, is in the
same direction.
In breadth of head the parent races did not differ greatly and the
difference between the hybrids and Hawaiians is less than the dif-
ference in length of head. For the females, the difference in head
breadth between the Hawaiians and hybrids is 5.53=^1.51 mm.
The greatest difference noted is in head shape as measured by
the cephalic index. The hybrids appear to have relatively shorter
heads (a higher index) than either parent race. These differences
are as follows:
Table 28. Difference in Cephalic Index
Difference
E diflference
Groups compared
Males
Females
Males Females
Fi— Chinese
5.40=^1.06
5.1
Fi— Hawaiian . . .
1.06=^ .84
1.80:*= .81
1.3 2.2
138
AN ANTHROPOMETRIC STUDY OF
Lack of data precludes an exact comparison of Fi with Chinese
females, but we may assume the difference to be similar to that
which exists between the males of the two groups. The most
significant differences shown are between the hybrids and the
Chinese. The hybrids have relatively shorter heads than the
Chinese. The diifferences in head shape between the hybrids and
Hawaiians are not statistically significant, although in both sexes
the hybrids have relatively shorter heads.
The distribution of head form in the parent races and hybrids is
compared in Table 29. The chief differences between the parent
races are the relatively larger proportion of doUcho- and meso-
cephalic individuals among the Chinese and the greater frequency
of brachycephaly among the Hawaiians. The hybrids plainly re-
semble the Hawaiians in this respect.
Table 29. Comparison op Head Shape in Hawaiians, Chinese
AND THEIR HYBRIDS (MaLES AND FEMALES CoMBINED)
Number
Per cent
dolicho-
cephalic
Per cent
mceo-
ceplialic
Percent
brachy-
cephalic
Hawaiian
108
20
18
2.1
15.0
• • • •
9.8
20.0
11.7
88.0
Chinese
Fi
65.0
88.3
Considered in both of these ways the evidence indicates that the
cross of the short headed Hawaiians with the slightly longer headed
Chinese produces a distinctly brachycephalic average type. This
alone might be interpreted, as similar results liave been, by assum-
ing dominance of shorter over longer headedncss. But there is
some possibility, which our evidence cannot make a certainty, that
the hybrids are actually shorter headed than the shorter headed
parent. This difference, if real, is probably due to the smaller
bodily dimensions of the hybrids, which fail to attain the full
height or size of the Hawaiian parents. There is some evidence
(22) that all parts of the body are influenced by general growth or
size factors, and it is known that within the same racial group the
individuals of shorter stature have also shorter heads. Head
length, as Boas (23 and 24) has shown, is more dependent than is
r
HAWAIIANS OF PURE AND MIXED BLOOD 139
head breadth on total stature. It may be possible to interpret such
results as we have observed in terms of such general growth factors,
without referring the differences to heritable factors affecting shape
of the head. It is improbable that the reaUty or inheritance of
such shape factors can be established from evidence such as ours
on crosses involving differences in general body size.
In the size and shape of the face the Chinese and Hawaiians were
foimd to be very similar. The hybrids appear to have somewhat
smaller faces than the Hawaiians and in the female hybrids the
face is relatively slightly lower and broader than in the Hawaiian
females. The differences in this respect are not significant; and,
while the cross may have altered somewhat the parental facial
proportions, the results are not conclusive.
In the size and shape of the nose there were slight differences be-
tween the parents, the Hawaiian nose being somewhat larger and
broader than the Chinese. The nose of the Fi hybrids in both
sexes resembles more closely the Chinese type both in size and
shape. In our sample, the hybrids had relatively narrower noses
than the Chinese, although in view of the variability of this char-
acter and the large errors of our averages this cannot be regarded
as significant.
In general, few definite conclusions can be drawn from the com-
parison of the quantitative characters of Hawaiians, Chinese and
hybrids. In size the hybrids appear to be intermediate, while in
the proportions of the body they are nearer to the Chinese type.
In head shape the resemblance is plainly toward the Hawaiian
parent, while the face and nose resemble the Chinese. There is
some indication that the hybrids may depart from the parental
description even in traits in which the parents do not differ, and
that the relations of parts may be altered by the cross of parents
differing chiefly in general body size.
Non-Mensurable Traits
•
Several differences exist between the Hawaiians and Chinese in
non-mensurable qualitative traits. The appearance of the hybrids
in these respects is described in Table 27.
Hair Form. The greatest difference foimd was in hair form, the
Hawaiians having wavy or curly (rarely straight) hair of the
Eiwopean type, the Chinese without exception having coarse
140 AN ASTHaOKMETBlC STDDT OP
■liai^ Ur of the MflDgoloid ^ype. Tte i«Bificuik foKtore cr-::
the Ft genemtioD is ihml tt is iM* imifoRn in raqieet to —
Sefcnteoi or flizfey par eent of ilie Iqrlvidb hnd 8tn%^ h^ mbSli^s^
of the ntiMiining deven mAvidub, ten hnd m^ or early
of the Bmwaiian tjrpe while one had wiiy hair. Hie genetic
tiondiip bet iroiai the stf«%^ Mongoloid type of beg
European type has not been eetaUiBhed, althoui^ the evidence (rf
Bean (2S) and of other dbaerrere makes it appear probaUe that
the Mongoloid type bdbavea as a dominant trait in inheritance.
Our evidence partially corroborates this asBomption in that the
majority of the hybrids had straif^t hair of the Mongcdoid type.
Whether the lack of unif onnity of the first goieration in respect
to hair form is due to variaUe or incomfdete dominance of Mongo-
Imd strai^ over wavy and curly hair, or to misiiifcHmation con-
cerning the pedigrees of the wavy and curiy haired Fi subjects,
cannot be establidied from the present evidence. The sin^e wiry
haired Fi subject was a female, whose other physical characteris-
tics did not depart widely from the means of the Fi generation.
This exceptional hair form may have heeai due to artificial defor-
mation or to otherwise unexpressed negro blood in the ancestry.
Bpicanthic Fold. The Hawaiians and Chinese were found to
differ sharply in the presence or absence of the fold of the upper
eyelid, known as the Mongolian or epicanthic fold. This fold was
observed to be present in eleven of the Fi hybrids. Of the remain-
ing seventeen, eight were not obsen'ed for this trait, while in nine
the entries on the schedule indicate that the eye was examined but
do not reveal whether the fold was present or absent. It was prob-
ably absent or slight, and was hence not recorded. The presence
of the fold is certainly established in a majority of the Fi hj^brids,
and it is therefore inherited as a dominant trait.
Nose Form. In nose form the hybrids apparently resemble the
Chinese more than the Hawaiians. The root is more frequently
depressed, as in the Chinese, than straight, as in the Hawaiians;
although both types of root are found, even among pure Hawaiians.
The bridge of the nose in typically straight in the male hybrids,
and concave in females as in both parent races. The septiun of the
hybrids is generally directed upwards, which is the typical de-
scription of the Chinese nose, whereas in Hawaiians the septum is
usually straight or horizontal.
HAWAIIANS OF PURE AND MIXED BLOOD 141
The lips of the hybrids are probably intermediate in thickness
between the Hawaiian and Chinese types, although both parent
races have Ups which vary about a medium thickness. In other
traits the differences between parents and hybrids are imimportant.
General Character of the First Hybrid Generation
1. Homogeneity. The results of crossing animals and plants
differing in quantitative characters have shown that in general the
offspring of a cross between two pure (inbred) types are no more
variable in respect to a given character than the more variable of
the parent types. The homogeneity of the Fi generation may under
certain conditions be used as an indication of the relative purity
of the parental types. In the present case, paucity of numbers
precludes an exact comparison of the variability of Fi and parental
types, but the range and dispersion measures of the mensurable
traits of the first generation compare favorably with those of the
pure Chinese. In a few traits (e.g. hair form) the Fi generation is
more variable than should be expected if the race containing the
assumed dominant trait (Chinese) were entirely pure. This, and
a certain part of the variability of other traits in the first genera-
tion, may perhaps be due to some misinformation concerning pedi-
grees and the inclusion in the Fi generation of a few subjects of
later generations in which segregation is taking place, resulting in
increased variability.
2. Resemblances to Parents. In general the Fi generation is
intermediate in character between the parent races. Such a result
is usual in crosses between types differing in quantitative traits
such as size. Wherever the hybrids resemble one parent more
than the other, the resemblance more often appears to be toward
the Chinese type, as in relative trunk length, hair form, and facial
features (eye, nose, etc.). In one trait, i.e. head form, the hybrids
while nearer to the Hawaiian type depart to some extent from both
parental averages. This may be due to a combination of factors
from both parents, producing a new or a phylogenetically older
character, a result not without parallel in experimental animal
breeding (recombinations, reversions, etc.).
142
AN ANTHROPOMETRIC STUDY OF
The Backcross Generations
Critical data on the inheritance of the traits which differentiate
races can only be obtained when some description of the behavior
of these traits in the germ cells of the hybrids is available. In the
present case, we have very little data on the results of matings
between two Fi hybrids. We have more data on the results of
matings between Fi hybrids and one of the piure parent races.
The most frequent mating of this kind is between Fi hybrids and
pure Hawaiians. The raw data on the progeny of such matings
are given in Appendix Table III. Sunmiaries of the averages of
mensurable traits are given in Table 30, and of descriptive traits
in Table 31.
Progeny from Matings of Fi wrra Hawaiians
The total number of subjects of this generation observed was
twenty-eight. Of these only nine were mature, three males and six
females. The averages of the mensurable traits are, therefore, of
Table 30. Averages of the Mensurable Characters of the
Progexy of Matings of Fi Hybrids with Pure Hawahans
(Backcross Generation)
Xuinlx'r of siihjfcts . . .
vStaturo, cm
Sitting ln.'i^ht, cm
Sitting hcii^ht index. ';
Hoight of acromion, cm.
Arm lenj^th, cm
Index of arm length, ^
Head length, mm
Head l)readth, mm
Cephalic index, Vt ....
Bizygomatic diam., mm.
Nasion-menton height,
mm
Facial index, \[
Nasal height, mm
Nasal breadth, mm. . . .
Nasal index, ^^
Males
Average
3
lt)7.0
S.').<)
51.2
VM\.b
7G.0
45. .S
18r,.3
152.3
SI. 7
147.7
122.0
82.()
53.0
44.0
83.0
Range
3
1()3-173
85.3-8t).0
4<).3-53.1
133-141
74.2-77.8
45.0-45.0
178-11)5
147-103
75.3-91.6
142-154
110-120
/0..5-8/.3
52-55
43-40
78.2-88.4
Females
Average
158.18=^1.43
84.77=^:0.58
53.00=^:0.19
128.33=^1.31
70. 18 ±1.05
44.37:^0.29
171.()7±2.21
143.33^1.01
83.49:^:0.93
133.83=^1.00
109.50=^1.15
81.82=^1.24
48.00:^0.94
40.00=^0.35
83.03=^1.17
Range
6
153-107
83.0-88.9
52.5-54.6
122-137
07.0-78.1
43.5-46.6
159-183
13^151
70.5-86.3
126-143
103-116
76.2-89.2
42-52
38-42
78.4-90.5
HAWAIIANS OF PURE AND MIXED BLOOD 143
Table 31. Descriptions of the Non-mensurable Traits of the
Proqent of Matings of Fi Hybrids with Pure Hawaiians
Hair color Black 24, Dark Brown 3, Red Brown 1
Hair form Straight 9, Wavy 11, Ciirly 7, Kinky 1
Eye color Brown 12, Dark brown 14, Light Brown 2
Eye fold Present 14 (4 "sUght")
Absent 12 (presence or absence of fold not established;
10 straight, 2 oblique)
No record 2
^ 9
Skin color Broca's Grade 23 1 6
Broca's Grade 24 - 3
Broca's Grade 29 1
Broca's Grade 40 1 3
Broca's Grade 46 1 -
Broca's Grade 47 - 1
& 9
Nose form Root, depressed 9 8
straight 3 6
Bridge, straight 6 6
concave 2 8
convex 1 -
no record 3 -
Septum, straight 3 4
up 9 9
no record - 1
Lips TTiick 19, medium 4
Prognathism Absent 11, slight 3
Brow ridges Absent 9, slight 1
little value. As far as the meager data go they indicate a greater
resemblance between this generation and the pure Hawaiians than
between the Fi and the Hawaiians, although in general size these
subjects, who are three-fourths Hawaiian, are still intermediate
between the Chinese and Hawaiians. The head form of the sub-
jects in this generation is likewise intermediate between the head
form of the parent races, indicating that the increase in the cephalic
index noted in Fi was probably due to combinations of factors
which take place principally in the Fi generation. Nose form in
this generation also shows a return to the broader Hawaiian type.
The description of the non-mensurable traits of this generation,
although based on twenty-eight subjects, provides but little data
on the inheritance of separate traits. The principal non-mensu-
9B0CIBBDBB Ml wV sQB^BK flBB WV^HSHDw IjypBi 01
to
off ike conse Mongoloid tjpe or
oTlbe
Hiatopmiik of
eridnoe that ike MoBfoloid npe
vlncli aiv tiijee qoirtcn Bminiui. Better eiidenee on Ike
gBtion of these hair tjpee k found m one £uni|T off ^dnck botk
pORDtff ood €%fat children were ofaserped. The mother in tiuB
WM a etni|^ haired Fi: the fstker nne n cnriv-haired Hat
or the eight children, five had cmlT (one '^ ahncni kinlgr 'O iudr,
while three had stiaight hair. The abspfioe off the intennediate
hair form — wavy — in this famihr strengthens the supposition
that thes^ difF^rence^ in hair form depend on Mendelian factors
which segregate cleanly.
The ratio of wa^y to straight haired subjects in this generation
ha£ little significance, since in noost cases the hair form of the in-
dividual Fi parents is not known : and we ha^"e already shown that
the Fi generation was not uniform in hair t>"pe. It is probable,
however, that the frequency of straight hair is higher in the back-
cross generation than in the pure Hawaiians, and this may be as*
sumed to be due to dominant factors for straight hair introduced
by the Chinese grandparents. In the single famUy obsen^ed, the
ratio of curl^' to straight haired children is close to that expected
on the assumption that one dominant factor differentiates curl^^-
from straight.
Eye fold. Our records show that the eye fold appears in half of
the subjects of the backcross generation. The occurrence of this
HAWAIIANS OF PURE AND MIXED BLOOD 145
typically" Chinese trait in individuals which have only one-fourth
Chinese blood is very good evidence that the epicanthic fold de-
pends on dominant factors, and confirms a similar conclusion drawn
from the data on the Fi generation. This trait apparently, in some
cases, segregates from the hybrid in its original form, while in a
few cases it is recorded as ** sUght '' in the backcross subjects, so
that its expression may be altered by other factors. Evidence that
the alternative trait (absence of the fold) segregates as a recessive
is found in the family of eight children (Nos. 6-15) descended from
the mating of an Fi female by pure Hawaiian male. In this case
both parents lacked the fold and it does not appear in any of the
children.
The numerical ratio in which the eye fold segregates appears on
casual inspection to be the ratio expected if it depended on a single
dominant factor. Thus it appeared in fourteen of the backcross
subjects and was not noted in fourteen (absence of notation prob-
ably indicates absence of the trait, since it is a prominent feature
when- present). This coincides exactly with the ratio expected
when individuals heterozygous in a single factor are crossed to the
recessive form. We know, however, that the data are not sufficient
to establish such a conclusion, since (1) the character is not ex
pressed in all pure Chinese, (2) the Fi generation is not uniform,
(3) the number of observations of backcross individuals is small.
We are content to establish the dominance and segregation of this
trait and to point to it as offering a favorable opportunity for
making a factorial analysis of a typically " racial '' trait.
The other descriptive traits are too variable, the differences
between the parents too poorly defined and the data too meager
to justify conclusions.
Other Hawaiian-Chinese Mixtures
The remaining subjects observed by us fall into groups which are
too small for quantitative treatment. The F2 generation consists
in our data of but six subjects, all females, of which only three are
mature. The measurements and observations of these subjects
are given in Appendix Table III. Inspection of these data and
comparison with the observations of the pure races and other
hybrids indicate the presence of Chinese traits — presence of
Mongolian fold, straight hair, etc. — in combination with some
146 AX ANTHROPOMETRIC STUDY OF
tzmiis mere ciimneziftic of the Hawaiians — tall stature (subject
Xo. 160 , bndijrepfaihr "Xo. 250}. Xo satisfactoiy estiinate of
the TarnbOhy cr rerambcDatioiis of qaanthathne traits can be
maoe from ibe few descnptioDS at hazkd.
Tbe ceoerataoei aziszji: ntm the backcross of Fi by Chinese coa^
si<t5 of ra\> males azhi three females including one mature indi--
ridual. On acocmnt of the paucity of numbers and inunaturity of
the subjects they caimot he compared with the parent races ii
respect to quantitative traits. In three of them the Mongolian fol<
was present, while in one it was absent and in one the trait was nof^
recorded. In spite of the fact that each subject had one pure^^
Chinese parent, two of them were found not to have the strai^t
coarse hair which is typical of tbe Chinese and which we found was
probably inherited as a dominant. The curiy-haired subjects in
this generation, like those in the first hybrid generation, may have
risen from a cross other than that specified on their schedules, or
their presence may indicate incc«nple:e dominance of strai^t over
curly hair. Except for dominant Hawaiian traits and a somewhat
gn^ater ^-ariabLlity, this generation should lesemble the first hybrid
generation, and such in general is the case.
The measurements of eight other subjects recorded on the
sohcviules as •• part Chinese " are given in Appendix Table HI
under the heading " Other Hawaiian-Chinese Mixtures." These
are noarlv all immature subjects whose schedules indicate the
pr\^M^iu*e of rx'th nriwriiiai: ani Ch:r.o>e ar.cvsTors in their pedi-
crws. The doirro'? »:•: i!::x:;:re i< v.r-kr.o\\Ti. Thev form a rather
vnriablo irroiip in which :v:h Chinese and Hawaiian traits appear.
The ovivlenee< vf r'hir.e-e :\ :!iiix:u!>' arx^ unmistakable since the
Mv^iisjolian eye-ioM app- ars in ever>- suhjeet of the group. In two
OiiM^s this is coinbin^M with wavy hair inniicating that these sub-
Kvis an^ prol^ably the ortsprini: of F: parents or parents of later
^ei'.evaiions. Several an- taller than pure Chinese, while the dis-
ti ibution oi head shapes i- similar to that found among Hawaiians.
Discussion. The brief descriptions of the parent races involved
ill the v*ivsses descrirxd. and tlie appearance of the hybrids pro-
di:v\\l» make it evident that the chief ditTerences which distinguish
iho Ua^^aiiaus and Chinese are due to heritable factors which
iimte temporarily and later separate and reapjx^ar in various com-
^inatioiu^. IVminance is in general absent, as has Ixx^n found gen-
HAWAIIANS OF PURE AND MIXED BLOOD 147
erally to be the case with quantitative traits. Where one racial
trait appears to exclude or nearly to exclude its alternative, the
more dominant trait appears to have been derived from the Chinese
parent. The evidences of Chinese blood in the hybrids are through-
out more easily and certainly distinguishable than the Hawaiian
traits. Segregation of several distinctly racial traits unquestion-
ably occurs as well as a degree of independent recombination of
separate traits, so that while many Hawaiian-Chinese hybrids ap-
pear to represent " blends " of the parental race traits, many are
more accurately described as "mosaics," showing traits of both
races in almost typical form.
In contrast to the few differences which were noted between these
races, are the many resemblances. Many such resemblances may
be merely fortuitous and due to the similar expression of different
hereditary factors. But if such were the case here we should ex-
pect to find in the hybrids many new or reversionary traits. Ex-
cept in the case of head shape, such traits if present in the hybrids
were not prominent enough to be noted and we may infer a fairly
close genetic aflBnity between the Hawaiians and Chinese.
Both races were very variable in most of their characters, al-
though not more so than the average " pure " race. The hybrids
also were quite variable, and there is no question that the vari-
ability of the generations subsequent to the Fi has been increased
by the cross. However, this variability is thought not to exceed
that of the parent types by an amount sufficient to indicate that
the parent races differ in an extremely large number of genetic
factors. It is easy to overemphasize the differences in physical
featiwes, because of the relative prominence of one or a few traits.
. For example, the Mongolian fold and the shape of the eye give a
Mongolian cast to the face of many individuals of quite diverse
origins. Yet the really important distinction to be made between
races is the nmnber, rather than the magnitude of the expression,
of the inherited factors in which they differ. And we have seen that
such a prominent trait as the eye-fold probably depends on rela-
tively few hereditary differences; while it is evident that a slight
difference in some quantitative trait such as stature or head shape
may involve a large number of factor differences.
Our data are probably not adequate to establish the presence
or absence of heterosis or hybrid vigor, a phenomenon which fre-
MB ix isiTHaarmKEnac ETum or
Otiif jw of the muhiiig liylMJgb. Tk iB|veBim ^ined fagr the ob*
acrver m that the IqrIxidB ariong &«n the cnw of Hnafiuv
and the ChiiKae wen nomal peraona, l■o^i^■^^^y ^— ■'■■■"■g the
moR vahiable pcnonal cfaanMteistim of bodi iHUcat I^M^ Ber-
aoBB of thb deaeent are wppmnnldj uoi handiranicdy ctther pbiyv-
ieaQror mentally, in coBD|iariBon with cither pareni ^]Fpe.
HHITE BACES AND limTB-HAWAHAX HnOODS
Tarn white races hnve been ii'iaeacnledin thepopiJationof HnwaS,
in gieatcr or ksB nmnbcESy for abont a ccuUuj and n half. Ik la
probable that noe mixture inrohring EnrapeanB and Havaiinna
has been taking place to aonie extent dminKandiiB time. Ennipena
immigraticm into Hawaii did not attain any eanskkrafaie propor-
tions, however, until about fifty years ago. when deliberate at-
tempts to cdonize the islands with European laborers were begim.
s movement began with the transportation of P<»iugoc9e laboF-
s from Madeira and the Cape Verde Islands in ISTS, fdlowed by
a ccmsiderable immigration from these Portuguese possessions, and
later by the transportation of laborers fran Porto Rico, beginning
in*1900. At the same time a steady but numerically less important
immigration of North Europeans and Americans began. It is thus
only from the last quarter of the nineteenth century that race mix-
ture between Europeans and Hawaiians has taken place in any
inipcwtant degree.
In 1919« it was estimated that Europeans constituted about 23
per cent of the population of the islands. This fraction consisted of
aKwt 12 per cent of North European peoples, British, Scandina-
vians Gennans, Americans etc., over 9 per cent of Portuguese,
HAWAIIANS OF PURE AND MIXED BLOOD 149
chiefly from the Cape Verde Islands, and frequently showing evi-
dence of negro admixture, and about 2 per cent of Porto Bicans,
largely Spanish in origin. However, the numerical proportion of
these various kinds of Europeans does not represent the relative
contribution of the white races to the racial mixtures which are
taking place in Hawaii, for it has been found that the frequency of
matings between Europeans and Hawaiians is quite out of propor-
tion to the relative size of the European population. Thus, of all
hybrids between Hawaiians and members of other races which were
observed for the purposes of this study, 57 per cent involved a mem-
ber of one of the European races. From McCaughey's (1) study of
the frequency of mixed marriages in Hawaii and from Hoffman's
(3) analysis of the vital statistics of Honolulu, it may be concluded
that at least half of the racial crosses in which the Hawaiians have
participated, have been with members of the white races. This
means that numerically the Hawaiian-white mixture is at present
the most important one in Hawaii.
As biological material, the Hawaiian-European mixture, al-
though of great social importance, is not as suitable for study as the
Hawaiian-Chinese cross. The European parent types are not homo-
geneous, but extremely variable, including, as is shown below,
such mixed or racially composite types as "Americans" and north
and south Europeans, which in their progress toward Hawaii have
frequently mingled their blood with that of American Indian, negro
and other peoples. A second disadvantage for the student of race
mixture is that the differences between Europeans and Hawaiians
are not so clearly marked as those which distinguish Chinese and
Hawaiians, and it is therefore more difficult to follow these differ-
ences in inheritance. A somewhat greater amount of data are avail-
able for this cross and some fairly constant differences have ap-
peared, so that while general conclusions cannot be drawn, the de-
scription of the Hawaiian-European hybrids is not without interest.
European Parent Types
It is obviously impossible to give an exact description of the
characters of the white parent type such as we attempted for the
Chinese parent type. Two quite different European types are re-
presented, each of which is itself heterogeneous. The North Euro-
pean groups consist chiefly of the racially composite British and
150 AN ANTHROPO^^ETRIC STUDY OF
white Americans with many Scandinavians, and Germans. The
South European groups are chiefly Portuguese or Spanish in ori^t
but had been brought to Hawaii from colonized islands in which
considerable mixture with negro and native types had aheady taken
place. In our anal^'sis we have been chiefly concerned with the
hybrids from the North European groups, and have dealt separ—
atelv in all cases with the descendants of North and of South Euro —
pean types. It is impractical, from the data at hand, to make any"
further subdi\Tsions of the white parent stocks. It must therefore
be realized at the outset that the white parents of the HawaiiaiB^
h\'brids are a complex racial group, even when restricted to a North-
European origin.
We shaU then foUow the rule of describing each Hawaiian-white
hybrid group (Fi, F; and backcrosses), and of comparing the char-
acters found with those of the pure Hawaiians as described in Part
I, and vnih the probable condition of each trait in the average
North European, a procedure which ob\'ioush' can lead to only ap-
proximate statements. For comparative European material we
have drawn chiefly from the measuremepts of Davenport (26) on
soldiers of kno^m race in the U. S. Army 1917-19, those of Goring
(27) on English prisoners, and the racial means as collated by
Martin (13). These references have been used in forming an esti-
mate of an average North European typQ. The best comparative
data from a mixed Polynesian- white group are those of Shapiro
(2>n) on the inhal>itaiits of Norfolk Island, which are knoNMi to be
the descendants, through inbreeding, of hybrids between Tabitians
and English.
The number of subjects of mixed Hawaiian and white parentage
is larger than in the case of the Chinese-Hawaiians. We have ob-
servations on a total of 147 hybrids involving Hawaiian and white
European ancestry, distributed as follows: Fi — 36; Fo — 30; back-
crosses 60; other mixtures 21. In about 25 of these, the white as-
cendant was Portuguese or Spanish, in the remaining cases the
white ascendant was from North Europe or America.
In comparing these hybrids with the parent types we have classi-
fied all subjects into adult and innnature groups, and treated the
sexes separately as in Part I, while, in addition, the descendants of
North Europeans have been separated from the descendants of
South Europeans. This has resulted in many small distributions.
HAWAIIANS OF PURE AND MIXED BLOOD 151
The means and variation constants of these small series have been
calculated from the ungrouped frequencies. The constants for in-
dices or proportions have been calculated from their arrays, since it
is impossible to use a method involving a knowledge of correlation
for such small series. This produces a slightly higher average value
than the method used in Part I (97).
Comparison of Hawaiians and Whites
At the outset we are faced with the question: In what specific
traits do the Hawaiians differ from the races of Europe? In gross
appearance the Hawaiian is readily distinguishable from the aver-
age European. The darker skin, hair and eyes of the Hawaiian, his
broader nose, slightly thicker lips, large square face, and brachyce-
phaUc head distinguish him at once from the blonde Nordic type of
northern Europe, while his greater stature, his head-form, bodily
dimensions, corpulence, and heavy face set him apart from those
Southern European types from which he differs less markedly in
pigmentation.
When one attempts to specify the chief differences between the
Hawaiian and the European, one finds that the most noticeable and
constant differences, apart from skin color, relate to the general
build or fullness of the body, the shape and size of the face as a
whole and of the nose in particular. The Hawaiians are stouter
than the Europeans, that is, they carry more flesh in proportion to
their height. The face of the Hawaiian is square, fleshy and mas-
sive, while the typical North European face is oval and slighter. A
comparison of the actual facial measurements of the two races
shows that the Hawaiians only slightly exceed such a representative
European type as the English in facial breadth and height. The
measurements available describe only the shape of the upper part of
the face whereas it is the greater size of the lower face and the
greater amount of flesh which distinguish the Hawaiians. The
difference in nose form is of a similar sort, although less constant,
the Hawaiians having in general larger and broader noses than the
Europeans. The nose of the North European has a higher, narrower
root than is found among the Hawaiians.
In head form, the greatest difference is in absolute length of head,
in which the North Europeans greatly exceed the Hawaiians. Head
breadth is not greatly different in the two races, the Hawaiians
152 AN ANTHROPOMETRIC STUDY OF
having only slightly broader heads. In average head shape the dif-
ference is well marked, the North European having generally a
dolicho- or mesocephalic head, while the Hawaiians are predomi-
nantly brachycephalic. Throughout, the chief differences between
Hawaiians and Europeans appear to be those of degree rather than
of kind, and are in general less marked than those which differenti-
ate Hawaiians and Chinese.
First Hybrid (Fi) Generation from Hawaiian X Whtte
We have observations of 36 subjects whose ancestry is given as:
mother Hawaiian, father white (German, American etc.). In all
except one case the non-Hawaiian parent was the father. This
agrees with other data from marriage statistics which show that
most persons of mixed blood in Hawaii originate in matings of
Hawaiian women with men of other races. Of these Fi subjects, 21
are adults (14 males and 7 females). Again subdividing on the
basis of racial origin of the white parent, we find 10 adult male and
6 adult female offspring of North European X Hawaiian. The de-
scription of the mensurable physical traits of the hybrids is based on
the average of the measurements taken on these 16 subjects. The
hybrids resulting from crosses of Hawaiians with South Europeans
(Portuguese and Spanish) are fewer in number, comprising only 4
adult males and 4 inmiature subjects. Descriptions of the non-
mensurable traits rest on observations of 26 Hawaiian-North Euro-
pean hybrids of all ages and of 8 Hawaiian-South European hy-
brids.
The most reliable information on the characters of the hybrids is
to be obtained from the adult males of the Hawaiian-North Euro-
pean crosses. The nativities of the fathers of this group are Ameri-
can 3, German 2, Scotch 3, Canadian 1, unspecified North Euro-
pean 1. The averages and variation constants of the chief measure-
ments of these subjects are given in Table 32. These averages are
to be compared with the corresponding averages for adult male
Hawaiians (Table 22, p. 125), and with a general average for the
trait in North European peoples. The latter can be obtained only
by estimation and has relatively little value.
Body Size. In stature it is probable that the North European
parents, if they are a random sample of the North European type,
average slightly taller (about 172 cm.) than the pure Hawaiians
HAWAIIANS OF PURE AND MIXED BLOOD 153
(171.3 cm.). The North European hybrids average 173.5 cm., and,
although the probable error of the average is so large that it cannot
be estabUshed as significantly different from either the Hawaiian or
European average, it is probable that the hybrids are slightly taller
than the Hawaiians. The Tahitian-white hybrids of Norfolk Island
also appear to be taller than the Polynesian parent type. These
hybrids have the high average stature of 174 cm., whereas the Eng-
lish parents probably averaged not more than 172 cm. and the
Tahitian parents about 171. Other length dimensions of the body
(acromial height, sitting height, arm length), are likewise slightly
greater in the hybrids than in the Hawaiians and are probably in-
termediate in size between the parent types. In the proportions of
the body there is very little difference between the Hawaiians,
North Europeans and hybrids. In the index of sitting height, for
example, the probable European value is about 52.4 per cent,
Hawaiian 52.6, hybrid 52.3.
There exists, however, one unquestionable difference in body
build between the European and Hawaiian peoples. This is the
difference in body weight, and especially in relative corpulence as
measured by the ratio of height to weight. The Hawaiians are
heavy (average weight 170 pounds for males) and have a very
high height-weight index, i. e. / = \_\ ^ ^fs J = 1-53. The aver-
age weight of North Europeans is much less, probably about 150
pounds (the average weight of white drafted soldiers in the U. S.
Army 1917 was 144 pounds) while they are less corpulent, with an
average height-weight index of about 1.30 — 1.35. The hybrids of
our sample exceed both parent races both in weight (male average
194 pounds) and in the height-weight index (1.68). The Norfolk
Island hybrids are also characterized by a relatively great weight
(169 pounds). The weights of both the Hawaiian and Norfolk sub-
jects include clothes and are probably accurate only to within 5 or
10 pounds, yet both sets of data indicate large size as a characteris-
tic of the Polynesian-white nuxtures. Before concluding that such
corpulence as characterizes the Hawaiians is a heritable, dominant
trait in racial crosses we must consider (1) that our sample of hy-
brids is very small and may not be representative of the average Fi
type; (2) that body build is undoubtedly conditioned in part by
environmental factors such as nutrition, occupation, and the rela-
IM AS ANTHBOFOlfEIBIC STDDT OF
lin um nr ililBniltj rf pittine ■ Hirim. ind thit thn nrnimlminr rf
Vitk thr hjlwidw ind thn Hmnilmn imj hn dim tn thn ■irfinn nf n
environment lather than to heredity; (3) that the large
of the hyfaridSy einoe ibey exceed erven the heavy HawaiiaDs,
Migrl^<lw to hybrid vigor or heterooB. Theee poanbilitien may be
JJMHiBBr d more profitably after the evidenee &om more hybrids of
later generations ia presented.
Head. One of the duef differences between the Hawaiians and
North Europeans is in absolate and relative length of the head.
The Hawaiians have chaiscteristically short heads (average 182
mm.) whfle the head of the average North European is longer (190
mm. or more; 192 for Goiing's English prisoners and 198 for von
Luschan's Enc^ish scientists). In breadth there is litde difference
between the Hawaiians (152 nun.) and the North Europeans (about
150 mm.). These dimensions produce a typically brachjrcephalic
head in the Hawaiians, while the North Eur(q)eans are predomi-
nantly dolichocephalic or mesocephalic The absolute siae of the
hybrid head is greater in both dimensions than that of the Har
waiians. The hybrids, like the Hawaiians, are predominantly bra-
chycephalic, with a mean index of about 83, which is the same as
the Hawaiian index. This condition holds not only for the adult
male hybrids now under discussion but for all of tiie Fi hybrids. In
a total of 36 hybrids only 1 case of dolichocephaly was found (index
76), 1 subject was mesocephalic (index 79) while the remaining 34
were brachycephalic with indices resembling those of the Ha-
waiians. It is evident that the Fi hybrids resemble the more bra-
chycephalic of the parent races. Our Hawaiian-white hybrids diflfer
in this respect from the Norfolk hybrids, since the latter have on
the average absolutely long heads (average 195.6 mm.) while their
heads are no broader than those of our Fi mdividuals (Norfolk
breadth 155.5 mm.). The resulting head shape of the Norfolk Is-
landers is mesocephalic (index 79.5) and the series includes many
with dolichocephalic heads. The average head dimensions and the
ilistribution of head shape among the Norfolk Islanders have un-
doubtedly been affected by the reappearance through segregation
of the recessive European type (long head, low index), and are
thence not strictly comparable with our Fi type.
In the present case the inheritance of head shape is probably
uncomplicated by differences in general body size, since the Hawaii-
HAWAIIANS OF PURE AND MIXED BLOOD
155
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aeoie. In the cni» of HawMoas and CMneaeT btady eephaly in Fi.
appeared to be doe to the aboofaildT fliiottcr heads of ihe hi^^
In the present ease this is iiot 80, doiee the leogth of the Fi head is
agnifiauitly longer (bj 6l4 ^ 2.0 mm.) than the Hawaiian head.
It is also broader (fay 4.6 ^ab 1.9 mm.) than the Hawaiian head.
Here both dimensions of the Hawaiian head haive been equally
affected by the craes with North EoropeanSy and one cannot say
that the dominance of Ixachycephaly is dne chiefty to the domi-
nance of either one of the rfiin<>n«Mint
Face. In facial dimensions the diief difference between the
Hawaiians and Europeans is in the breadth of the face. Thelmty-
gomatic diameter of the face is about 135-7 in North Ekuropeans,
(137.5 mm. j for the English males measured by Goring (27, 66),
while the Hawaiians of our sample averaged about 140 nun. How-
ever, Sullivan Qlai found a facial width somewhat higher than this
(144.5 mm.; in his large sample of pure Hawaiians, and other Poly-
nesian groups have in general rather wider faces than we have found
in the Hawaiians. In face ^iidth the Fi hybrids undoubtedly re-
semble the Poh-nesian rather than the European tj-pe. This is evi-
dent from the average bizygomatic diameter of Fi (145.4 mm.), and
it is especially noticeable on the living subject and in photographs.
The Norfolk hybrids, on the other hand, have a bizygomatic diame-
ter (140.9 mm.) which resembles the European rather than the
Pol>Tiesian average. The length of the face (nasion-menton height)
is similar in Europeans and Hawaiians. In Goring's English males,
for example, the measurement is about 124 mm.; in the Hawaiian
males of our sample it is about 123 mm. ; while in Sullivan's sample
of Hawaiian males it is a little greater than 125 mm. In the hybrid
HAWAIIANS OF PURE AND MIXED BLOOD 157
males, facial leDgth is 125 mm., not significantly different from
either parent race. The same face height is characteristic of the
Norfolk Islanders (125.3 mm.). The index describing the shape of
the face is probably slightly different in Hawaiians and Europeans,
the faces of the latter being somewhat more elongated. In Gonng's
English males the length of the face is about 90 per cent of the
breadth; in our Hawaiians this index is about 88, while in Sullivan's
series it is about 87. In the Fi hybrids, the facial index is about 86.
While the hybrid index is undoubtedly nearer to that of the Ha-
waiians, the differences are small, and due chiefly to variation in
the absolute breadth of the face, which appears to be the more im-
portant distinguishing facial measurement. The facial index of the
Norfolk Island hybrids (88.9) is more like that of the English than
that of the Polynesian parent type, chiefly due to the narrower
bizygomatic diameter. Since we have already found that brachy-
oephaly appears to be dominant in crosses, it is not surprising that
the broader Hawaiian face should also seem to be dominant, for
facial and cephalic shapes are of course positively correlated and
may be expected to depend in part on the same or similar factors.
In the shape of the lower face, and in amount of flesh, the Fi hy-
brids appear also to bear closer resemblance to the Hawaiian than
to the European parent type.
Nose. In the absolute measurements and shape index of the
nose there is a well marked difference between Hawaiians and the
average European, although nasal dimensions are extremely varia-
ble in both parental and hybrid types. Using only data from male
subjects for comparison, the height measurements are found to be
similar in Hawaiians (53.6 mm.), English (52-53 mm. Goring), and
hybrids (53.8 mm.). The breadth of the lower part of the nostrils
is, however, plainly different in Hawaiians (44.2 mm.) and English
(35-36 mm.), while the hybrids closely resemble the Hawaiians.
The nasal index of the hybrids is nearly the same (80.8) as that of
the Hawaiians (82.9), and unquestionably higher than that of the
average North European (65-70). Here again the size and espe-
cially the breadth of the Hawaiian type appears to be dominant. In
this respect the Norfolk hybrids again show greater similarity to
the English type since in mean nasal height (55.3 mm.), breadth
(37.6 nmi.) and index (68), they approach very closely to the Euro-
pean measurements and depart markedly both from our Hawaiians
158 AN ANTHROPOMETRIC STUDY OP
and Fi hybrids. Qmiparison of the descriptions of the various parts
of the nose indicates pbunly the partial dominance of the hi^
nasal root of the European type as shown below.
Table 3S. Fbequenct or Vabioub Ttpss of Nosb Foxk ui fbb cdet
Root Bbidob Sdtcm
De- Con- Con-
High Straicht preated Stniffht <»ve vex Stimicht Down Up
73 Haw. Males ..0 63 37 60 19 21 53 3 ti
12 Fi Males . . . .42 50 2 66 17 17 83 .. 17
The only other significant difference shown by this comparison is
the lower frequency among the hybrids of the upward direction ol
the nasal septum which occurs in nearly half of the Hawaiians bat
in less than a fifth of the hybrids. This trait, which is associated
with the broader nose of the Hawaiians, has been neariy eztiiH
guished by the cross with European types. The nose of the hybrids
as a whole then represents a new type different in some respeets
from that of either parent, for it combines the size and breadth of
the Hawaiian type with the high nasal root and straight septum of
the European.
Hair. (Table 34.) The hair color of the European parents of
the hybrids of our sample is problematical. It is safe to say that in
Table 34. Description op the Non-mensurable Traits of 26 Fi
Hybrids Between Hawaiian Females and North European Males
Hair color Block 12, Dark brown 8, Brown 5, Reddish brown 1
Hair form Wavy 17, Curly 4, Straight 3, Frizzy 1.
Eye color Brown 12, Light brown 10, Dark brown 2, Hazel 1, Blue 1
Eye fold Not observed
Skin color Broca's grades 23 and 24 •
(^ 9
Nose form Root high 5 3
straight 6 8
depressed 1 2
Bridge straight 8 10
concave 2 3
convex 2
Septum straight 10 8
up 2 5
Lips Thick 4, Medium 7
Prognathism Absent 8
Brow ridges Prominent 2, Slight 4, Absent 2
HAWAIIANS OF PURE AND MIXED BLOOD 159
average shade it is somewhat lighter than the hair color of the Ha-
waiians which is prevailingly black. The hybrids likewise have
generally black or dark brown hair, although the average shade is
probably lighter than among pure Hawaiians. One hybrid (no. 221)
had reddish brown hair of the Ehu type, and it is known that the
mother of this subject was a Red Hawaiian. The hair color of the
white father was not known, but he was probably blonde or carried
a recessive blondness. The pedigree of this girl was somewhat
doubtful and full credence cannot be placed in the record. It is
probably not an exception to the general statement that no light
haired hybrids result from matings of dark-haired Hawaiians and
Europeans.
The chief difference between the parent races in hair form is prob-
ably in the higher incidence of straight hair among the European
parents. The Hawaiians have predominantly wavy or curly hair.
The distribution of hair form among the hybrids is almost the same
as among the Hawaiians, indicating probably partial dominance of
the wavy or ciurly type. One Fi female (no. 232) had hair with
narrow close waves, designated as frizzy. Her nine children by a
wavy-haired Fi male (no. 128) consisted of four wavy-haired, three
curly-haired and one straight-haired (one not noted), indicating
that frizzy hair is probably a form of curly, possibly artificially de-
formed. Three examples of this hair type were found among pure
Hawaiians, all females.
Eye Color. (Table 34.) The eye colors found among Hawaii-
ans were chiefly brown and dark brown, although two anomalous
individuals were noted with light colored brownish blue eyes. We
have no data on the frequency of light brown and blue eyes among
the European parent types, although the average shade of eye color
was probably lighter than among the Hawaiians. The hybrids are
intermediate in this respect, the eye color of most of them being
brown and light brown (84 per cent). Two (8 per cent) had darker
eyes, and a similar number had lighter eyes (one hazel and one
blue). One of these subjects (no. 149) was similar in other traits
to the other hybrids, while the other (no. 417) was tall with a
narrow head, long face, and narrow nose, characters which are not
entirely compatible with the parentage as given, and indicate that
she probably belonged to a later generation from the cross of
Hawaiian and white. These subjects are anomalous in the same
160 AN ANTHROPOMETRIC STUDY OP
sense as the two Hawaiiaos with light eyes, and no further evi-
dence on these exceptions is available in the data.
Skin Color. (Table 34.) Our evidence on skin color, unfoita-
nately, is not very satisfactory, and this is one of the most notice-
able traits in which the Hawaiians and Europeans differ. There are
available skin color records of twelve hybrids, determined by com-
parison with Broca's scale. The skin color of three of these cone-
sponded with grade 24, while 9 were of grade 23 or slightly lighter.
These were the two modal grades for the 75 Hawaiians recorded
on this scale, and this fact would indicate a dose resemblance ci
the hybrids to the average Hawaiian skin color. However, this
conclusion is not confirmed by the few comparisons made witii the
better scale of von Luschan. Of the 3 hybrids recorded on this
scale 2 were lighter (grades 7 and 10) than any of the pure Hawaii-
ans. The skin color of the hybrids is unquestionably darker than
that of the average European, but probably not so dark as the pure
Hawaiian type.
Other Traits. A few descriptive observations of some other
traits were made on some of the hybrids observed in 1916. These
are given in Table 34, but are too few and scattering to add signifi-
cantly to the hybrid description. A general summary of the cha^
actcrs of the hybrids will follow the descriptions of later generations
from this cross.
The Second Generation
Twenty-eight subjects were found which gave their parentage as
"father i white, ^ Hawaiian; mother | white, i Hawaiian." As-
suming that both parents were Fi hybrids (and in many cases it
was established that this was so), these individuals should consti-
tute the second generation from the cross of Hawaiian by North
European, although some of them probably belong to later genera-
tions. It is in this group that the segregation of traits in which the
parent types differed should be most apparent. Only seven of this
grou]i were mature when measured, 3 males and 4 females, and the
group as a whole is too small to yield reliable averages or variation
constants of mensurable traits. However, the group includes one
family of 9 children, all immature, resulting from the marriage of
2 P\ hybrids (male no. 12S X female no. 132). A complete series of
observations is available for each of the parents and the children.
HAWAIIANS OF PURE AND IVnXED BLOOD 161
By reference to these individual observations (Appendix Table IV)
we shall attempt to determine the extent of segregation and re-
combination of single traits, without attempting any description of
this generation as a whole. On account of the usually great varia-
bility of hybrid generations beyond the first, such a description
would have to rest on a much larger material than is available at
present.
In respect to stature and general body size, the data are too few
and the parental differences too slight to make comparisons profit-
able. In head size and shape, however, the parent races were prob-
ably different, and for shape characters some of the immature Fj
subjects may be included, thereby increasing the nmnbers of ob-
servations. Among the 24 subjects of age 11 and over, the cephalic
index ranges from 72 to 88 as compared with a range or 74 to 92 for
the Hawaiians. The distribution of head form among the Fs sub-
jects as compared with the pure Hawaiians is as follows:
Table 35. Cephalic Index
-74.9 75-79.9 80-
Per cent Per cent Per cent
No. dolichocephalic mesoccphalic brachy cephalic
Hawaiian male and female. . . 1C8 2.1 9.8 88.
Fi male and female 36 5.5 94.4
F, male and female 26 7.7* 34. 6» 57.7
There are relatively more dolicho- and meso-cephalic heads
among the F2 hybrids than among either the Hawaiians or the Fi
hybrids. This probably indicates the segregation of recessive fac-
tors for longer headedness introduced by the white ancestors.^
There is, however, no such evidence of the segregation of head shape
in the F2 family observed. Both of the Fi parents had a cephaUc
index of 81, while the indices of the children of age 6 and over
range from 76 to 81. Although still immature they have, on the
average, slightly longer heads than their parents; but are grouped
closely together and do not resemble a segregating distribution.
Such a condition would arise if the particular white and Hawaiian
parents involved did not differ much in head form.
I The per cent of dolicho- and mesocephalic in Fs as shown in the table is probably too low,
since some of the subjects included were immature, and the index may be expected to fall some-
what with increasing age.
I
The shape of the face varies in the Fi subjects through the same
range as in the Hawaiians, without distinct evidence of segregation.
In nose form, however, there is an evident tendency for a return to
the narrower condition characteristic of the European. The nasal
index in the pure Hawaiians ranged from 68-102 (average 83 for
males); in Fi the range was from 62-98 (average 81 for males)
while in Fs only 4 individuals of age 15 and over exceed the F, aver-
age. The frequency of narrow noses of index 74 and under is un-
questionably higher in the F; than in either the Fi or Hawaiian
distributions. Thin is apparently diir to the segregation of recessive
f Sflton govOTting the nbscdate width c^ the nostnls, hum ubiI
beigbt is about the same in parant typee, Fi and F% and ia un-
affected by the oroes. Deeo^onB of nasal loot, Imdge and aqitom
are avaS&ble for only 7 Ft males of age 15 and over. InSoftiiBM
&B aaaaX root was straight and in one it was hi^ In none was it
depressed. The reeemblanoe here is to the Fi malea laUur than to
the Hawaiian parents. The oondition of nasal bridge and Mptnmb
about the Bsme as in the Fi generation. S^ir^cationctfnoMfcnain
the Ftfamilyia made highly probable by the obeervataoDs, snee the
nasal indices range from 62 to 90 (the parents had indieee of 86 aod
76). Five of the nine children had indices <tf lees than 77, and wiiea
it is considered that these were immature subjeots in tdiidi the noes
is relatively broader than at maturity, it wiU be evident that the
narrower type characteristic of the European shows a considerable
tendency to reappear in the second generation.
Segregation of hair color is not very evident in this generation.
Twenty-three individuals had black or dark brown hair while 3 had
brown hair. Two had light brown hair while in one the hair was a
very light brown, almost blonde. These light hair colors were not
observed in the Fi generation, and although the lightest haired Fi
was a very young child, they probably represent the reappearance
of a recessive blondness introduced by the European grandparent.
In hair form also there is httle difference between this and the pre-
ceding generation. Wavy hair was observed in 20 cases, curiy in 5,
while straight hair appeared only 3 times. In the family observed
the father had wavy and the mother frizzy (probably a variety of
curly) hair while of the 8 children observed for this trait 4 had
wavy, 3 had curly, and 1 had straight hair. The last is probably the
recessive type.
HAWAIIANS OF PURE AND MIXED BLOOD 163
Although most of the F2 subjects had eyes of some shade of brown
(brown 12, dark brown 7, light brown 6) as in the Fi generation, the
frequency of blue and hazel eyes was somewhat higher (1 hazel and
3 blue). This evidence of the reappearance of a recessive blond-
ness is borne out by the occurrence of several F2 subjects with very
light skins. In the one F2 family observed, the Fi parents had skin
of about the average shade of pure Hawaiians, while of the Fa chil-
dren 6 had skin as dark or slightly darker than the parents, while 3
had very light skins, practically white, and 1 of them was distinctly
of the blonde type.
In general there is some evidence of the reappearance in the
second generation of several traits such as longer head shape, nar-
rower nose, and the lighter types of pigmentation, which from the
Fi evidence appeared to be recessive in inheritance. Because of the
diverse combinations in which these traits reappeared, the second
generation is much more variable than the first, although the small
numbers preclude a quantitative analysis of this point or of the
statistical relations between the various types and combinations.
Backcross Generations
Our observations on progeny of matings of hybrids with either
Hawaiians or Europeans are more numerous than the observations
on progeny of matings of hybrids inter-se. The data include de-
scriptions of 42 individuals with 1 pure Hawaiian parent and 1
hybrid parent; of 23 individuals with 1 European and 1 hybrid
parent; and of 16 individuals with variable proportions of white
and Hawaiian blood who cannot be properly placed in any of the
above classes. It is apparent from the relative numbers encoun-
tered in our sample and from the marriage statistics that persons
^th part Hawaiian blood more often marry members of one of the
parent races, than others part Hawaiians like themselves. Of the
^roup with 1 Hawaiian and 1 hybrid parent, the Hawaiian parent
^as the mother in 24 cases and the father in 18 cases. Of the group
^th 1 European and 1 hybrid parent, the European partnt was in
all cases the father. No offspring of matings between a European
^oman and a part Hawaiian man were found. The original obser-
vations of these subjects are given in Appendix Table IV, where
they have been grouped according to the mating involved, and on
the basis of sex and maturity. Those individuals descended from
164 AN ANTBDEIOPOMETRIC STUDY OF
matmgB of hybrids with pure HawaiiaoB aie olaand as " BC (back-
croBs) X Hawaiiaa''; the reciprocal group as "BC X white." All
individuals included in either BC group had one paient of puie
race. As in the other taUeSi those matingH in which a European
ancestor was Portuguese are specially designated (P) and follow
those in which the white parent was a North Eunqiean. The
"BC X Hawaiian" group consists chiefly of individuals from
matings of Fi (i Hawaiian, ^ white) by Hawaiian, althooif^ a
few are included in which the hybrid parent was f Hawaiian, }
white. In general these backcross subjects have about f Hawaiian
and I white blood. Similarly the individuals in the "BC X
white" group are in general f white and i Hawaiian. Neither of
these generations then represents a "backcross" in the strict sense
of matings between Fi hybrids with a pure parent type, and the
questions conceming segregation of traits in numerical proportions
which might be solved from such a generation^ strictly defined,
cannot be answered from the present data. The data on these gen-
erations, however, are useful in determining in how far the plqrsical
traits of the backcross groups differ from those of the pure Hawaii-
ans and of the first generation hybrids. Wherever significant differ-
ences appear, these may be ascribed to inheritance from the white
ancestors involved, and they should be more pronounced in those
individuals which are f white than in those which have but one
quarter of white blood. Some indications of the manner of inherit-
ance of the traits observed should be yielded by a comparison of
the backcross groups with each other and with the parent groups,
since, for example, any Hawaiian traits appearing in the "BC X
white** group may be assumed to be dominant in inheritance while
the appearance of white traits in the "BC X Hawaiian" group
may likewise be ascribed to some degree of dominance of the trait
in question.
The most profitable results, therefore, may be obtained by a
direct comparison of the physical characters of the backcross gen-
erations with those of the Hawaiians and of the Fi hybrids.
The best description of the mensurable traits of the "BC X
Hawaiian" group is available from the measurements of 12 adult
females, of | Hawaiian and i white blood. Only 4 adult males of
this type were encountered. Brief reference to the characteristics
of these will be made in the course of the comparison, but it is of
HAWAIIANS OF PURE AND MIXED BLOOD 166
little value to average their measurements. For the measurements
of the "BC X white" group we have only the data on 6 adult
females, and again a small group of 4 adult males. For non-men-
surable traits we may include the whole "BC X Hawaiian" group
of 33 individuals from crosses with North European, and the 19
subjects of the "BC X white" (North European) group. It is
safer not to include in these groups individuals with Portuguese
blood in the ancestry, because of the occasional appearance of negro
traits in individuals of this descent. The mensurable traits are
compared in Table 36; the non-mensurable traits are given for each
group separately in Tables 37 and 38, and compared in Table 39.
Comparison of Mensurable Traits. In Table 36 appear the
average measurements and the range of variability of 34 Hawaiian
females, 12 BC X Hawaiian females of f Hawaiian and } North
European blood, and 6 BC X white females of J Hawaiian and f
North European blood. Acromic height and arm length measures
are not included, since there was practically no difference between
the parent races in these dimensions. The probable errors and
variation constants have not been appended since these could
have no significance with such small numbers of subjects and
since there is no intention of drawing conclusions from the absolute
difiFerences between the averages. We shall only attempt to de-
termine whether there is any tendency toward change in the aver-
ages in going from pure Hawaiians to those with but one quarter
of Hawaiian blood.
A general view of the averages is sufficient to indicate that there
are no great differences between the bodily dimensions of these
three groups, and this was hardly to be expected in view of the simi-
larity of the parent races in size. The four possibly significant indi-
cations however are (1) the lower average weight of the f white
group; (2) the tendency for the cephalic index to decrease in passing
from the Hawaiian to the f white group; (3) the lower average of
nose breadth and nasal index in the f whites; (4) the somewhat
narrower and relatively higher faces of the subjects with more
white blood. In respect to the first it was found that the Hawaiians
were marked by stoutness, having a relatively higher index of
bodily fullness (Index 1.53 males). The same tendency was obser-
vable in Fi (Index males 1.68) and is evident in the J Hawaiians
females. The index for the J Hawaiians is much lower, but for two
166
AN ANTHROPOMETRIC STUDY OF
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HAWAIIANS OF PURE AND MIXED BLOOD 167
reasons it cannot be certainly attributed to the inheritance of
slighter body build from the white parent: (1) the Fi (i Hawaiian)
and f Hawaiian groups show no tendency to deviate in the direc-
tion of the lighter European average (2) the weights of the i
Hawaiians are derived from only five subjects all of whom were
under 25 years of age, or before maximum weight is attained.
Table 37. Descriptioxs op Non-mensurable Traits op 33
Oppsprinq op Backcross Matings between Fi (Hawahan X
North European) and Pure Hawahans
Hair color Black 21, Dark brown 9, Reddish 1, no record 2
Hair form Wavy 23, Curly 6, Straight 3, no record 1
Eye color Brown 16, Light brown 7, Dark brown 9, Hazel 1
Skin color Brocage grades. .24-7 von Luschan's grades 8-1
23-5 9-1
47-n3 10-1
39-2 12-2
13-1
14-1
16-2
d^ 9
Nose form Root, high 3 2
straight 7 7
depressed 3 11
Bridge, straight 8 10
concave 1 8
convex 4 2
Septum, straight 10 7
up 3 13
Lips Thick 9, medium 8
Prognathism Absent 13, slight 2
Brow ridges Absent 13, slight 2, prominent 1
The cephalic index falls from 84.2 in the Hawaiian females, to
82.6 in the f Hawaiians, to 79.9 in the J Hawaiians. The tendency
indicated is toward longerheadedness in those individuals with
more white blood. In attempting to establish whether this ten-
dency is significant we have tabulated the cephaUc indices of all of
the f Hawaiian and J Hawaiian subjects (exclusive of Portuguese
mixtures), combining the observations on subjects of age 13 and
over and of both sexes. This is not strictly justifiable, but the
sexual difference in the index is so small, it changes so httle between
age 13 and maturity, and the distribution of age and sex is so
168 AN ANTHROPOMETRIC STUDY OF
Table 38. Description op NoN-iiENSuaABLE Traits of 19
OfFSPRINO of BaCKCROBS MaTINOS BETWEEN Fi (HAWAIIAN X
North European) and Pure Whites
Hair color Black 1, Dark brown 5, Brown 8, Light brown 3, Light
yellow 1, no record 1
Hair form ... Wavy 7, Straight 6, Curly 1, no record 5
Eye color Dark brown 3, Brown 4, Light brown 3, Haxel 1, Blue 6,
no record 2
Skin color Broca's grades. .23-6
24-1
"light "-2
d^ 9
Nose form Root, high 5 1
straight 4 3
depressed 1 1
Bridge, straight 7 5
concave 2
convex I
Septum, straight 6 2
up 3 ^
down 1
Lips Thick 2, medium 6, thin 1
Prognathism Absent 8
Brow ridges Absent t, slight 3, prominent 1
similar in the groups to be compared as to result in but little dis-
tortion of the data. The results are given in Table 39.
In spite of the small differences between the means of the adult
indices, the f Hawaiians and J Hawaiians do show distinct differ-
ences in the frequency of different headforms. Longer or medium
heads are more frequent in those with most white blood, while the
short or round head forms are most frequent in those with most
Hawaiian blood.
The difference in mean nasal index between the subjects with f
and with \ Hawaiian blood is probably significant although based
on very few observations of the latter type. h]xamination of the
individual indices of all subjects of both sexes and of age 13 and
over shows that over 35 per cent of the } Hawaiians had narrow
Table '30. Percentage Distribution of Cephalic Index
No. -74.9 75-70.9 80-84.9 S5-S9.9 90-
3/4 Hawaiian (20) . . . 38.0 34.5 24.1 3.4
1/4 Hawaiian (19) 21.0 oS.O 15.8 5.2
HAWAIIANS OF PURE AND MIXED BLOOD 169
noses with index of 66 or below while only 10 per cent of the f Ha-
waiians had such narrow noses. This index (65) marks the approxi-
mate lower limit of variation in shape of nose among the pure Ha-
waiians, since only three inmiature subjects out of 157 pure Ha-
waiians had noses as narrow as this. The appearance of narrow
noses in the generation arising from a backcross of Fi hybrids with
the European parent type is probably due to the segregation of the
narrow European nose form as a recessive, which agrees with the
evidence from the Fi generation.
The possible differences in the relative height and width of the
face in the different hybrid groups has also been tested by examin-
ing the individual facial indices of all of the subjects. In the "BC
X Hawaiian" (f Hawaiian) group about one third of all of the sub-
jects have indices of the high or leptoprosopic type (above 88 per
cent), while in the "BC X white" (\ Hawaiian) group nearly half
have high faces of this type. The difference in the mean facial in-
dex of the two groups is small, as is also the difference between the
two parent types, but there seems to be some tendency for the
slightly narrower, higher face of the European to be recessive in
inheritance.
In Table 40 appears a comparison of the backcross generations
with the Hawaiian and Fi generation in respect to hair form and
color and eye color. The generations are arranged in the table in
order of decreasing amount of Hawaiian blood, and the per cent of
each generation falling into each descriptive class is given. In this
table the conclusions already indicated by the Fi and F2 data are
confirmed and in addition there is evidence of segregation of several
North European recessive traits. In general, the frequency of the
typically Hawaiian condition of the trait decreases with the in-
creasing proportion of white blood. Thus in hair color the frequency
of black hair falls from about 90 per cent among the Hawaiians to
about 5 per cent among those subjects with } Hawaiian and |
white blood, while the frequency of lighter shades of hair rises cor-
respondingly with the increase in proportion of white blood. One
clear blonde segregate occurs in the "BC X European" group,
while the presence of individuals with light brown hair in this group
and their absence from all the others indicates that this color also
appears as a recessive introduced by the European ancestor. The
red-brown hair which appears in 3 of the groups is of the Hawaiian
170 AN ANTHBOFOMETBIC BTODT OF
Tuu 40l OoHPJAawv or tbs Golob a3P> Font or tbs "Ha/ml mjksp
or TBS CbLOB or En ur HAWAiuai aiid ni Hibbds or
N<
P«raBiila0« DMHMioii qf Fair Cofar
Dwi; L^t Jed
liOb Bmck BhwB BhwB BnwB BnwB z h19^
HnrBiian 4/4 IM 01^ U ^ ... 1.8 ...
BC Fi X HawmUan 8/4 81 07.7 ».0 8.2 ...
Fi 2/4 26 44.0 82.0 200 ... 8.7 ...
BC Ft X North Eun^mii. 1/4 17 U 27.8 44.4 10.7 ... hJ^
HftvaitaB No. OmOw Wtcwj SIniWkt
Hawaiian 4/4 140 2»JS eL7 8.7
BC Ft X Hawaiian 8/4 82 18.7 7L9 0.4
Fi 2/4 28 17.4 TaO 12.0
BC Ft X North Ean^mm. 1/4 14 7.1 5a0 4M
ByeCckr
Dark U^
HftwAiiaa No. brown Brown brown Bnwl Bhm
Hawaiian 4/4 155 48.0 48.2 11.0 .0 .0
BC Fi X Hawaiian 3/4 33 27.3 48.5 21.2 3.0 ...
Fi 2/4 25 8.0 48.0 86.0 40 40
BCFiX North European. 1/4 17 17.0 23w5 17.0 5.0 35.8
C'Ehu") type and has apparently not been introduced by the im-
mediate European cross. In hair form, the frequency of the Ha-
waiian curly type decreases, and of the European straight type in-
creases with decreasing amount of Hawaiian blood. The eye color
becomes progressively lighter in passing from Hawaiians to those
with only { Hawaiian blood, culminating in the appearance of blue
and hazel eyes in over 40 per cent of the "BC X European" group.
The lighter colors of hair and eyes, and the straighter hair form in-
troduced by the European ancestors are apparently behaving in
this as in other crosses as recessives, although it is evident that
dominance is not complete in respect to any of them.
The descriptions of other non-mensurable traits of the backcross
groups are given in Tables 37 and 38. There are too few of these
to permit of any conclusive statements. The skin colors of the
"BC X Hawaiian" group are apparently similar to those of the
pure Hawaiians, while of the 9 observations of the "BC X white"
group, 2 were recorded as "light," presumably of the European
HAWAIIANS OF PURE AND MIXED BLOOD 171
^ype, while 6 were somewhat lighter than the modal shade for Ha-
waiians. Several subjects in each backcross group were described
as having the high nasal root of the European type. The presence
of this type in the " BC X Hawaiian " group with f Hawaiian blood
confirms the Fi evidence that the high nasal root behaves as a dom-
inant. The Hawaiian type of low or depressed nasal root was rare
in the "BC X white" group and more frequent in the "BC X
Hawaiian" group.
Hybrids of Hawaiians and South Europeans
The number of subjects descended from matings between Hsr
waiians and Portuguese or Spanish is too small for detailed analy-
sis (20 with some Portuguese blood, 5 with some Spanish blood),
although the physical features of this group differ somewhat from
those of the Hawaiian-North European hybrids. The chief argu-
ment for considering the Portuguese hybrids separately was the
frequent evidence of negro admixture in subjects reporting them-
selves of Portuguese descent. The Portuguese in Hawaii, as has
been noted, have come chiefly from the Cape Verde Islands and
many of them are thought to be either negroes or negro-Portuguese
hybrids. In our material several negroid traits appear in "Portu-
guese" and Spanish hybrids. No. 313, J Spanish, J Hawaiian
(Table IV, BC X Hawaiian female), for example, was noted by the
observer as possibly part negro and the description confirms this
suspicion. This woman had very long arms (arm index 49.6, the
highest in our material), a very small head, a small, narrow, long
face and dark skin. No. 442 (f Portuguese, f Hawaiian), showed
less distinctly negroid features, but had a low broad nose (index 94)
and kinky black hair. No. 432, (J Portuguese, J Hawaiian), had a
typically negroid nose, with a high index, low root and upturned
septum. In addition to these subjects 5 others representing crosses
of Hawaiian and negro were observed. Their measurements are
given in Appendix Table VI. In the case of 3 of these the negro
ancestor was traced to the Cape Verde Islands and was said to be
"Portuguese." Each of these had kinky black hair; one had long
arms (index 47.2) with a relatively short trunk (index 50.2) and a
narrow high face. Other negroid features similar to those noted
among the Portuguese hybrids were in evidence.
172 AN ANTHROPOMETRIC STUDY OF
The principal peculiarities of the Portuguese hybrid group ss a
whole as compared with the North European hybrids, are thor
smaller size, the greater frequency of individuals with idatiTdy
long arms, sometimes combined with a rather short trunk, and their
narrower and frequently higher faces. Thus 4 mature males Fi
Portuguese X Hawaiian averaged 155 pounds in weight and 166
cm. in height, compared with 194 pounds and 173 cm. for the Norih
European Fi group. The face width of the Portuguese group was
134 mm. while the northern group averaged 145 nun. The nar-
rower face seems to obtain throughout the whole group of Portu-
guese hybrids, although because of somewhat greater facial height,
the facial index is about the same as in the northern group. We
have no good evidence from which to form an estimate of the phy-
sical features of the Portuguese parents. Our own material indudee
descriptions of 9 Portuguese observed in Hawaii, although only 4 of
these were adult, all females (see Appendix, Table VI). From these
and other observations (cf. Martin), it is apparent that the Portu-
guese parents are shorter (average height males about 165 cm.),
and smaller than the North European parents or the Hawaiians. Id
bodily proportions they probably do not differ significantly from
the North Europeans or Hawaiians; in head shape they are meso-
cephalic (average head index about 78-80) . Their nose form, where
not aflfected by negro mixture, is probably similar to that of the
North Fliiropeans, i. o. index about 65, with high root and straight
bridge. The shorter stature and size of the Portuguese-Hawaiian
hybrids indicates the absence of dominance which obtains in most
dimensional characters; while the narrower face is probably an
expression of their generally smaller size, since the facial index is
about the same for the Portuguese as for the North European
hybrids.
Other Hawaii an- White Mixtures
Observations were made of a number of Hawaiian-white hybrids
which could not l>e classified in any of the groups discussed above,
chiefly because of the greater complexity or incompleteness of the
pedigrees. The original data on these are given at the end of Ap-
pendix, Table IV. For the most part these subjects represent a
more advanced stage of race mixture than the Fj or backcross
groups, and they form a rather variable group, showing many dif-
HAWAIIANS OF PURE AND MIXED BLOOD 173
ferent combinations of Hawaiian and European traits. The pedi-
gree of No. 290, for example, indicates that she probably is of the
third hybrid generation. She resembles a pure Hawaiian in most of
the traits observed. Likewise No. 33, although half white, probably
is of the third hybrid generation, and appears to be a typical Ha-
waiian. No. 167 on the other hand is | white, yet has a low broad
face, and resembles the Hawaiian type in body build, but has the
high nose and lighter hair and eyes more characteristic of the Euro-
pean type. The occurrence of different combinations of traits in
this heterogeneous group bespeaks some measure of independent
segregation of the heritable features of each racial type. Aside from
this, the group does not add anything to our knowledge of the in-
heritance of the traits in question.
SUMMARY AND DISCUSSION
The European and Hawaiian types which have intermarried in
Hawaii are very similar in bodily dimensions and proportions, ex-
cept for the greater corpulence of the Hawaiians. The Fi hybrids
and those with f Hawaiian blood resemble the Hawaiians in this
respect, although there is not enough evidence on the weight either
of the European type when living under Hawaiian conditions or of
hybrids of later generations to permit the conclusion that the ten-
dency to corpulence is inherited as a dominant, or that it is due to
diet and habits of life.
There is distinct evidence of the inheritance of the brachyceph-
alic head shape of the Hawaiians as a dominant, and of the re-
appearance of the European type of head as a recessive in later
hybrid generations. The Hawaiians have broader noses than the
Europeans, and this characteristic appears likewise in the hybrids.
It possibly depends on dominant factors, although the size of a soft
part such as the width of the nostrils must depend to some extent
on the relative fleshiness of the face, and thus indirectly and partial-
ly on the same environmental conditions which conduce to greater
corpulence. The shape of the root of the nose probably is affected
less or not at all by such conditions, and the differences between the
lower and frequently depressed root of the Hawaiian nose and the
higher, narrower root of the European type probably depend on
heritable factors. In this trait there is good evidence of the domi-
m AN ANTHROPOMETRIC STUDY C
BHMB d tha U^HT EnrainHi ^-pe. It is possible that these two
piztoof tbslKHBiratiEBOtBclby different factors, since the broader
woihrna of ttw Bftmiiaii wdA tbe higher root of the European ap-
pear togottier in nme o( the Fi hybrids, indicating that the Ha-
miiiii oonditiaii of the one pert (nostrile) nuqr be doaimeiit; iridk
of the other put (root) is probeblr neomn.
"Ilie dadper hair oolor, iraner heir fofm, and deriEsr ihede of flTfea
and akin of the Hamiian ^fpe an partially dnminani Stnig^
hair, andbVmdnewrfhair, ayBB,andridnrei4q)earaaiTiBauaimiin
aagTBgating genemtionB OBi and backoroas). Aa a iritole, the Fi
hybrids bear a doaer reaemblanoe to the Hawaiian than to the
European parent fype, and it BMma tiiat in the tratte obasmd, the
HawaiiMMoontribute to the OTOaardatiTely more dominant faefam
than the Europeans. ft'ntmmHonwwnfthAilntpjnMnmrf ^hafa^ft^m
oontributed by this or tikat parent type are, howenr, flf idativdiy
minra imp(vtBnoe, atnoe in moat of tiie traits obeerved dominanoe
was inc(Hnplete, the hybrid oeoupying a podfiaD intgnoediate
between the parental conditions of the trait. The more sgnifieant
features of the lesults are the evidencea of segregation of "radal"
characters such as nose form, head form, hair and alda oolor in di-
Terse combinationB in the Ft and backorosa generationa. Hut eri-
denoes of Mendelian inheritanoe in such traits do not extend to tin
ratios obtained, and this is not to be expected from the data at psee-
ent available. Factorial analyses supported by clear segr^ation
ratios can be expected to appear only in data involving large num-
bers of Ft or backcroBs progeny, obtained from complete family
records in which the description of each trait in each ascendant is
known.
Nor do the data throw much light on the important quesrtion of
the relative number of hereditary differences between the Hawai*
ians and Europeans, In the dimensional traits such as stature and
length of parts, there appears to be very little difference; in the
shape of the nose there is a distinct and apparently wide difference,
yet from the behavior of nose shape in inheritance, this seems to be
determined by relatively few factors, so that the divergence may
have been brought about by only a few hereditary chaoges. In
general those features in which the Hawaiians differ most markedly
from the Europeans (color of skin, hair and eyes, form of nose and
face) u« those in which the Hawaiians and Chinese arc m(»t alike.
HAWAIIANS OF PURE AND MIXED BLOOD 176
Thus the chief divergence of Hawaiians and Europeans is in the
more Mongoloid features of the Hawaiians. These are few in the
present case, possibly because some distinctly Mongoloid features
were not observed (such as relative hairiness of head and body).
The data thus appear to show relatively fewer differences between
the Hawaiian and European than between the Hawaiian and Chi-
nese, and indicate for the Hawaiians a position (in respect to num-
ber of hereditary differences) intermediate between Europeans and
Mongoloids, with somewhat closer afiinity to the European. In
any event, the number of differences between the Hawaiian on the
one hand and the Europeans or Chinese on the other appear to be
definitely fewer than those between the European and the Chinese.
Finally, it should be remembered that the criteria for judging the
number and importance of racial differences, viz., the results of
factorial analysis of the separate traits, can at present be applied
only in a fragmentary and tentative way, because of inadequate
evidence on inheritance and ignorance of the effects of diverse en-
vironments on most of the traits commonly observed.
The results of study of the Hawaiian-Chinese and Hawaiian-
European cross^ confirm the already considerable evidence that
(1) all physical characters of the kind observed are quite variable
even in pure racial groups; (2) this physical variability is somewhat
increased in the hybrids, chiefly through the formation of different
combinations of characters, although the hybrid groups cannot be
distinguished from the "pure" types merely by increased variabil-
ity in single traits; (3) there are few or no constant or infallibly dis-
tinguishing marks of any of the races or hybrid groups studied.
From the observations recorded, all of these types appear to have
much in common, and the heritable physical differences are fewer
than one would have been led to expect from a knowledge of the
previous geographic isolation of the groups and of the absence of
recent intercrossing between them. So far as the measurements go,
there appear to be no absolute criteria of race or of stage of mixture.
The results of crosses between "races" show that "race" as it ap-
plies to a congeries of physical characters, must be used only in a
relative or comparative sense, since "races" as such do not segre-
gate from crosses, but break up into their separate component fea-
tures. Thus from the crossing of races in Hawaii there emerges a
heterogeneous population which does not contain distinctly Ha-
iniian, or Cbittan, ac Wliite mdmdiuls, itthoo^ maqgr may n-
produoe the Hftwiiim, or Ounan or irbUb oonditioB of ooa or «
number of traita. Sa<^ a grotqi departa frtau ita parvit itrpas not
ao mudi m "noiai" traita, but tather I7 ailiibitmsiii ita pl^aical
featuna the poteatialitiea for the dendc^anent of a fotaze more
unif cnrn type niiieh may be more or Ion Hawaiiaii, or CSunoaa, or
iffaite, (kpeading on oonAmatioM of nirriiimrilannf wtaeh. oatmot
at pteeent be foretold.
HAWAIIANS OF PURE AND MIXED BLOOD
177
Racial Classification of the Subjects
A. Pure Races
B. Hawaiian-"White"xHybridB
C. Hawaiian-Chinese Hybrids
Hawaiian . . . 157
Chinese 23
Portuguese. . 9
Japanese .... 8
Korean 4
Filipino 2
Totals . .203
Fi 36
F, 30
Backcross X Hawaiian 42
Backcross X White 23
Other mixtures 16
147
Fi 28
F, 6
Backcross X Hawaiian 28
Backcross X Chinese . 5
Other mixtures 8
75
D. Fi Hawaiian
E. Tri-Racial Hybrids
F. Multiple and Other Hybrida
Negro 5
Japanese . . 4
Samoan ... 3
Filipino ... 1
Indian .... 1
Hindu .... 1
Totals 15
Haw. Chinese White. .27
Haw. Indian White ... 4
Haw. Malay White ... 2
Haw. Japanese White . 2
Haw. (other) » WTiite . 6
Haw. Japanese Samoan 1
42
Haw. Port.' Tahitian White . 1
Haw. Chinese Negro White . . 1
Haw. Indian Japanese White 1
Part Hawaiian 8
Non-Hawaiian hybrids 7
Unclassified and omitted .... 8
26
Total for all groups 508
1 Including Portuguese and North European.
* Including one each of Syrian, Hindu, Tahitian, Negro, Portuguese (negro?) and Filipino
and "Eiast Indian." » Probably part Negro.
Nativity of Hawaiian Subjects
Subjects listed as pure Hawaiiayis are natives of Oahu except for the following:
Males
Females
Subject No.
Native of
Subject No.
Native of
14
Maui
286
.... Maui
279
.... Molokai
.... Hawaii
287
Molokai
282-284
289
294
. . . Hawaii
343-344
.... Maui
. . . Kauai
345-346
.... Hawaii
299
. . . Molokai
351-352
a
304
. . . Maui
355-356
u
311
. . . Hawaii
358-359
u
318
. . . Hawaii
360
Maui
319
. . . Kauai
361
.... Hawaii
322
. . . Maui
363
Maui
u
331
Hawaii
366
371
u
374-375
.... Hawaii
379
.... Hawaii
380
.... Ivauai
381
.... Maui
386
Maui
389
Kauai
393
Maui
396
Kauai
Stevedores
Workers io pineapple factories
HAWAIIANS OF PUBE AND MIXED BLOOD
179
Note to Table IV, Appendix
In this and the following tables, information on the parentage of each subject
is given in the column headed ''pedigree/' The following abbreviations are
uewd to designate race (or nationality) of the parents.
Am . . . White American
C Chinese
Ca. . . . Canadian
£ En^ish
F Fihpino
Fr French
G German
H Hawaiian
I Amerindian
le East Indian
Ir Irish
J Japanese
Je Jewish
K Korean
M Malay
N North European
Ne . . . . Negro
No .... Norwegian
P Portuguese
Sa Samoan
Sc Scotch
Sw . . . . Swedish
Sp Spanish
T Tahitian
W White (usually North European)
The mother's race is given before the line; the father's after.
Thus HE/H indicates that the mother was 1/2 Hawaiian, l/2^English and the
father was Hawaiian.
TABLE L B&W DATA FOB IBB STtJDY OF THE ANTHBOFOUETaY OF
PUBE HAWAIUNS
Ai.
'
UadUrMcua
»ltH>U
nCm.
Rrmd Meuon
i«t.t<i>SI>.
"^
Wewbt
Stiltm
S*
«
&";
li;".l.
■s
Sitting
L«glh
Bn,dlb
2
»•
48
170.8
140.4
59.5
67.0
80.9
47.S6
50.M
ISS
lei
86.56
m
14*
71
1S2.0
ISS.O
69.0
88.5
183
161
87.98
m
W
42
189.6
139.5
eo.o
85.0
79.6
46.90
60.15
176
1S6
88.57
^
M
42
1»4
169
84.08
m
140
47
160.8
182.5
60.8
88.8
72.8
44.90
53.96
188
161
ULffT
a
141
«0
185
170.8
188.0
68.8
87.8
76.8
44.6S
51.5»
198
168
7BJ0
ti
I4S
«8
IBS
178.4
147.0
66.0
83.8
81.0
45.40
58.84
IBS
1S9
S8J1
fl
14C
5B
216
178.9
147.8
84.8
90.4
88.0
46.98
51.10
199
16S
81:91
B
148
33
183
183.5
151.2
68.8
96.4
88.4
47.65
51.97
1S5
164
T&.97
M
ISO
48
830
176.7
147.0
66.1
93.1
80.9
46.-.8
58.69
IBS
159
H.81
a
ISl
23
208
170.4
140.6
64.9
91.4
76.6
44.87
5S.64
1«
160
85.i«
fl
ISS
41
800
173.5
141.5
82.8
03.2
79.8
45.65
53.72
801
183
81.0*
11*
175
25
147
170.5
140.0
68.8
8B.7
77.S
46.63
58.61
IBS
105
87.76
17«
47
181 .8
148.8
67.4
96.0
SI.4
44.77
58.80
190
150
83.68
3
183
«7
169.5
135.5
59.8
86.6
76.7
44.66
51.05
178
158
86 J9
ISA
89
147
176.0
141.7
60.9
88.8
80.8
46.17
60.74
808
155
T6J6
3
187
32
IW
170.8
138.9
62,2
B7.7
76.T
44.91
5],3S
186
163
87.68
188'
43
175
175,0
H3.2
02.5
01.8
80.7
40.11
52,46
188
135
88.45
m
IQi*
43
IBO.O
132.2
58.1
a3.fl
74.1
46.14
51,99
194
156
80.41
111
279
27
108
170.9
U5.C
n4.4
02.2
81.2
46.90
52-12
186
150
80.64
283
31
1(H)
160.4
130.0
ao.o
87.4
75.5
45.37
i8.52
185
160
81.35
283
82
100
172.4
142.2
03.5
SB.3
76.7
44.40
51 .SO
170
147
83.52
281
43
150
lOB.O
130.2
0,',.5
89.0
73.7
43.61
53.10
191
156
81.67
317
SS
270
1011.4
130.S
03.0
80.3
78,e
44.08
52.71
199
159
79.90
333
53
170.6
146.4
03.3
83.1
47.08
178
154
87.50
343
?
isa
104.5
132.3
511.2
92.3
73,!
44.44
50.05
176
147
84.00
344
2S
135
105.0
130.5
61 .9
80,0
74.6
45,21
53.94
160
141
83.43
34S
36
151
107.9
130.4
00.5
02.4
75.9
4.5,20
55.03
181
150
82.87
848
28
lt!»
104.3
I3;(.*
01.0
80.1
T2.2
43,04
52.40
176
143
82.39
340
25
138
165.4
134.5
00.9
89.9
73.6
44,50
34.35
163
146
89.57
351
43
185
IU5.4
137.3
39.5
89.3
77 .8
47,04
33.99
183
156
85.24
352
32
145
107.7
135.4
03.3
90.2
T2.1
42,99
58.70
180
159
88.33
855
21
140
172.4
13S.7
69-1
85.K
70.0
40,17
48.77
173
147
84.97
^
1 Bubud ol No. t (Fi Hmiiui X ChincK)-, htba at >>'<"
• Fstbu o( No. 4. Bodily mcuuKmcnti of tbiiiubjcct not
« tbt biir Md eyt colon of the Hiniii
0-\ 'Oo-kiTC-
- liiht biaww B( +1 ■
APPENDIX
;LE I. RAW DATA FOR THE STUDY OF THE ANTHROPOMETRY OP
PURE HAWAHANS
Adult Males
•n-
n
L
13
;3
%
.0
15
;3
1
;i
17
»
10
27
26
27
7
0
(
Facial
Index
re
78.54
86.30
75.67
90.32
90.57
90.47
81.29
80.66
89.78
87.26
78.43
78.75
82.05
90.91
90.71
86.30
88.19
89.18
91.6(»
86.67
81.48
78.79
H7.14
H4.35
S7.86
»G.86
04.44
03.02
01.87
oo.oo
HS.Od
HS.40
00.24
leaauremei
ata in Mm.
Naaion i
Pro*. '
thion T
Ht ^
Mam, **^-
Nasal
Bth.
Nasal
Index
Skin*
Color
73
130 56
42
75.00
47
76
120 62
44
70.96
39
67
119 50
41
82.00
40-
80
128 59
46
77.96
23+
72
126 60
45
75.00
23-
75
132 58
47
81.08
24
69
141 52
41
78.85
• • •
61
135 52
48
92.31
• ■ •
79
127 58
44
75.86
24
76
141 61
44
72.13
24
78
142 56
39
69.64
24
07
145 54
48
88.88
24
66
127 59
46
77.96
25
79
142 59
48
81.35
39
80
124 61
44
72.13
74
128 53
43
81.13
73
131 53
42
79.24
73
129 64
44
08.75
74
130 57
46
80.70
08
. .. 53
42
7{).U
;/
71
. .. 52
45
S6.54
15
60
. .. 46
41.5
90.22
n
75
. .. 53
47
S8.68
12
70
. .. GO
49
Sl.(>7
lo
71
. .. 55
52
94.54
• • •
as
... 49
45
91.81
19
15
55
41
74.54
• ■ •
72
... 50
43
86.00
• • •
67
52
45
86.51
• . •
70
55
40
72.73
• • •
70
54
44
HI. 48
• • •
68
.. 52
43
S2.()9
• • ■
80
59
43
72.SS
• • •
Descriptive
Hair
Color
Bluck
a
u
u
u
u
u
u
u
u
u
u
u
u
u
u
u
u
u
Black
u
u
u
u
u
u
u
Black
u
Br-fl
Black
Hair
Form
Curly
«
Wavy
u
Straight
Wavy
a
Curly
Wavy
tt
a
Curly
a
Wavy
Curly
u
Wavy
Curly
u
Wavy
u
Curly
Wavy
Curly
Wavy
Straight
Curly
Eye
Color
Brown
u
Br+2
Br-1
Br-1
Br-1
Br-1
Br+l
Br-1
Bro^n
Br-1
u
u
Brown
u
u
Br+1
Brown
Br+1
Br +2
Brown
u
Br+l
Br+1
Br+1
Brown
Br-fl
Br-fl
Br+1
Br-fBlue
Br-fl
Br+l
Strength
rt Ift.
38-37
49-42^
55-49
51-46
39-34
40-45
61-55
53-47
6:$-66
52-48
58-60
61-59
48-54
62-55
49-49
62-62
53-52
54-48
52-43
56
54
69
56
56
42
46
46
38
57
36
61
64
56
IitslxLnd of No. 17 (Hawaiian); fulher of No. 20. « Nos- 188 and \9i are twins.
^o colors on Von Liuchan's scale are given in italics; those on BrocaN scale in Roman type.
182
APPENDIX
TABLE I (continued)
AdtdtMaU*
Age
Bodily Measurementa in Cm.
Head Measurementi n
Subject
No.
Weight
lb«.
suture
Height
of Ac-
romion
Height
of Dac-
tylion
Height
Sitting
Arm
Length
Index
oi Arm
Length
%
Index
of Ht.
Sitting
%
Length
Breadth
lades
356
38
190
164.4
134.7
61.6
87.9
73.1
44.46
53.47
177
150
84.74
858
21
181
172.1
138.3
56.2
91.2
82.1
47.70
52.99
174
146
83.91
859
42
154
165.0
133.2
58.4
88.0
74.8
45.33
53.88
177
142
80.22
860
25
135
166.0
136.8
61.9
85.S
74.9
45.12
51.69
168
142
84.52
861
30
169
167.7
138.6
59.2
88.2
79.4
47.85
52.59
175
147
81.00
868
30
160
170.0
140.9
• • • •
88.8
• • • •
• • • •
52.23
162
147
90.74
86G
50
108
171.5
142.1
60.4
90.0
81.7
47.64
52.48
181
151
83.42
868
89
156
166.4
130.3
60.4
89.2
75.9
45.61
58.61
178
145
81.46
871
23
165
172.4
140.8
65.1
90.3
75.7
43.91
52.38
185
152
82.16
872
59
225
173.5
140.7
59.2
91.2
81.5
46.97
52.56
184
155
S4.24
873
31
143
168.9
138.2
60.3
84.0
77.9
46.12
49.78
183
152
83.06
374
26
150
170.9
137.5
61.4
91.6
76.1
44.58
58.60
184
151
82.06
875
S5
175
178.0
146.9
64.3
89.5
82.6
46.40
50.28
180
147
81.67
877
28
171
175.9
143.8
62.2
93.2
81.6
46.39
52.98
188
152
80.85
879
29
160
170.5
138.6
68.2
90.1
75.4
44.22
52.84
176
149
84.66
880
46
187
168.9
135.2
60.6
86.0
74.6
44.17
50.92
190
142
74.74
881
39
206
170.6
140.1
63.7
91.5
76.4
44.78
53.63
185
150
81.08
384
45
175
109.9
138.9
62.0
92.5
70.3
44.91
54.44
180
156
86.(17
386
25
140
172.3
141.1
0(;.9
91.6
74.2
43.00
53.16
181
143
70.00
389
30
175
170.2
140.6
03.1
91.0
77.5
45.53
53.47
182
151
Si.97 i
392
27
115
100.1
130.3
(KJ.O
88.0
09.7
41.90
52.98
173
150
8<5.70
393
31
lOH
179.5
144.9
07.5
95.2
77.4
43.12
53.04
181
148
81.77 '
394*
23
145
170.7
135.5
59.9
91.5
44.29
53.00
171
151
SS.80
390
37
152
175.9
145.2
02.0
iK\.r>
83.2
47.30
53.15
182
149
S1.S7 i
397
20
139
100.2
134.9
00.2
S7.5
74.7
44.94
52.05
109
156
92.31
402
42
150
109.0
137.0
00.3
S9.J)
77.3
45.74
53.19
190
151
79.47
404
39
1H3
170.2
1 10.2
03.4
91.9
70.H
45.12
53.99
171
150
87.7^ i
400
07
150''
101.2<5
131.0
()0.5c
S7.()"
....
....
....
179
154
80.03 i
1
407
28
190
170.5
139.H
03.5
90.5
70.3
44.75
53.08
183
154
84.13 '
409
49
142
171.0
140.1
01.7
91.0
78.4
45.85
53.22
170
147
S3.52 1
410
GO
200
100.0
130.S
00.5
90.4
70.3
45.80
54.20
187
157
8:196
412
CO
170.2
1 13.2
Ol.S
92.5
78.1
11.49
52.50
190
154
81.05
413
41
135
107.1
130.S
01.1
H7.1
72.4
43.33
52.12
177
149
81.18
415
58
170
1S2.2
151.2
08.0
90.1
H3.2
45.0(;
52.74
178
151
S4.83
410
25
135
lOS.O
13H.1
Ol.O
HO.l
77.1
45.73
51.07
183
144
7S.09
419
02
194
177.8
147.S
01.7
90. 1
80.1
48.42
50.84
178
149
8S.71 '
420
05
175
170.3
139.9
01.4
92.0
78.5
40.09
54.02
179
146
81.5(5
422
00
10S.4
139.0
00.1
81.9
78.9
40.85
50.41
177
146
8^.4S
423
30
105
178.0
140.5
03.9
95.4
82.4
40.14
53.41
180
152
84.44 1
424
64
• • •
152.9»
120.4»
50.0«
70.9«
....
• • • •
■ ■ • •
174
146
83.91
9
33
• • •
180.H
149.0
09.0
92.0
80.0
44.25
50.88
198
159
i
» Red Hawaiian ** Ehu.'
* Mcnsurcments omitted from averages.
APPENDIX
183
TABLE I (continued)
AduU Males
Face Measurements in Mm.
Descriptive
sr
Nasion
Men-
ton
Ht.
Facial
Index
%
Nasion
Pros-
thion
Ht.
Bi^
nial
DianL
Nasal
Ht.
Nasal
Bth.
Nasal
Index
%
Skin
Color
Hair
Color
Hair
Form
CoTor Stre
r
ogth
t.
16
117
86.03
62
47
44
93.62
Black
Wavy
Brown 5
9
k4
119
82.64
67
49
45
91.84
u
Curly
Br+l 5
7
rr
114
83.21
64
45
44
97.78
u
a
Brown 5
8
»
114
89.06
62
46
38
82.61
u
Wavy
Br-fl 5
5
15
110
81.48
70
52
41
78.85
a
a
Bro>vn 8
2
»
113
81.88
64
49
46
93.88
u
Straight
Br+l 6
4
11
118
83.69
73
59
45
76.27
u
Curly
Brown 6
5
16
122
89.70
68
49
46
93.88
u
u
5
4
!9
121
87.05
68
50
42
84.00
u
u
Br+l 5
1
^
119
82.07
70
51
48
94.12
u
a
Br+l 3
9
16
122
89.70
71
54
42
77.78
u
Wavy
Brown 6
1
7
122
89.05
72
49
47
95.92
a
Curly
Br+1 5
4
^
114
84.44
64
48
48
100.00
u
Wavy
Brown 6
1
^1
129
91.49
78
59
42
71.19
u
Curly
Br-fl 5
5
11
119
90.84
71
52
39
75.00
a
Wavy
Brown 5
1
)2
125
94.70
67
53
47
88.68
u
a
Br-fl 4
0
ts
127
95.49
70
49
44
89.79
u
u
Brown 4
3
H)
119
85.61
69
55
45
81.82
a
Curly
4
5
»
122
94.57
71
55
41
74.54
u
Wavy
Br+1 5
7
S6
120
88.23
72
53
43
81.13
(I
Curly
Brown 4
9
»
119
92.97
73
55
41
74.54
u
Wavy
4
3
)6
122
89.70
79
55
42
76.36
a
Curly
5
2
(I
121
85.81
75
51
42
73.68
Red Br.
u
6
2
S3
112
84.21
67
5\
42
82.35
Black
Wavy
Br-fl 4
1
38
114
82.61
70
52
41
78.85
u
Curly
Brown 5
7
38
133
96.38
77
57
46
80.70
u
Wavy
Br+1
S6
118
86.76
66
51
44
80.27
u
Straight
Brown
11
121
85.81
67
50
51
102.00
u
Wavy
Br-1
U
118
83.69
67
49
46
93.88
u
u
Br+1
35
124
91.85
71
58
48
82.76
u
u
Br+1
• •
128
■ ■ • «
71
53
45
84.90
a
u
Brown
87
138
100.73
76
01
44
72.13
Wiitc
a
u
87
120
87.59
65
51
43
H4.31
Black
u
a
41
126
89.36
77
5H
43
74.14
u
u
Br+1
83
117
87.97
66
50
44
88.00
u
Curly
Brown
[89
lil
87.05
62
53
44
83.02
u
u
Blue 7
142
123
86.62
72
55
46
83.64
u
Wavy
Br-1
ISO
121
93.08
65
49
42
85.71
a
u
M
186
118
86.76
65
53
43
81.13
u
Curly
Br.+l
182
120
97.73
65
52
51
98.08
u
Wavy
Brown
155
184
86.45
83
•
63
45
71.43
a
Curly
u
^ Recorded as "almost blue."
181
APPENDIX
TABLE I (omtimied)
Ac*
Bodily JMMVBBntiiD Gm»
EmdUmmm
i^^bM
Wfligbt
Ibi.
SUtm
ofZeT
H«Uht
of3£
tflUw
EMiht
aSSm
Am
Lnfllh
Inte
of Am
Inte
ofHt.
Uvfth BkMdUi
%
1
A
1
n
M
17
■ « •
176.0
145.0
69.0
94.0
76.0
48.18
58.41
185
155
88.78 U
82.51 U
SO
17
• • •
165.5
188.0
60.4
88.7
72.6
48.87
50.57
188
151
aft
18
• • •
155.9
1«7.5
57.8
88.0
69.7
44.71
58.84
185
150
81.08
11
84
15
• • •
167.8
189.8
58.0
88.0
81.8
48.89
52.60
190
160
84.21
It
40
15
• • *
154.0
122.0
58.0
77.0
69.0
44.80
50.00
178
144
88.24
IK
5t
16
• • •
166.4
185.0
60.9
87.0
74.1
44.58
52.28
196
164
88.67
Ul
58
18
• • •
175.7
145.5
68.0
89.2
82.5
46.95
50.77
184
158
85J7
Ifl
54
17
• • •
154.7
126.0
58.0
79.5
68.0
48.96
51.89
188
159
86.88
111
19$
19
150
155.2
188.8
58.2
89.2
75.1
48.89
57.47
188
149
81.87
m
189
18
• ■ •
159.9
122.0
51.9
78.6
70.1
48.84
46.08
171
154
90.06
in
404
16
• • •
159.8
181.1
58.7
81.8
72.4
45.81
50.88
169
147
86J8
...
AdidtFemaUi
16*
48
• • •
162.5
188.0
59.5
82.7
78.5
45.S8
50.89
181
159
87.85
lU
17
adult
• • •
164.5
184.5
68.8
84.0
71.2
48.28
51.06
180
161
89.44
111
18
21
• • •
151.5
124.0
5S.7
81.0
70.8
46.40
58.46
180
159
88.8S
m
57
21
• • ■
164.9
133.1
62.4
84.S
70.7
42.87
51.12
195
144
78.85
111
87
23
115
106.8
137.5
64.0
85.8
78.5
44.06
51.44
189
158
83.60
118
91
19
• • •
103.7
133.1
03.2
87.3
09.9
42.70
53.33
102
153
79.69
184
101
46
• • •
1G4.2
133.5
01.9
90.0
71.0
43.61
55.18 '
181
154
85.08
lli
104
48
• • ■
109.2
140.8
64.2
87.3
70.0
45.27
51.59 '
177
148
83.62
114
105
67
• • •
101.5
133.2
61.8
87.8
72.4
44.S3
54.36!
185
151
81.62
111
106
18
• ■ •
lGi2.5
132.3
58.5
85.9
73.8
45.41
52.86
184
152
82.61
VIA
107
53
• • •
lOO.i
135.3
62.0
88.4
73.3
44.10
53.19
184
151
82.07
m
108
47
• • •
150.6
128.6
01.0
82.4
07.0
43.17
52.02 >
180
155
83.33
IM
110
30
• • •
165.7
134.5
58.9
85.9
75.0
45.02
51.84 1
178
145
81.46
IM
112
31
« • «
1G2.3
129.8
59.8
88.1
70.0
43.13
54.28,
190
154
78.57
lis
153
23
147
103.6
134.5
62.0
83.1
72.3
44.19
50.79 1
183
159
86.89
\\l
161
19
158
160.0
131.9
59.6
80.4
72.3
45.19
54.00
198
161
81.31
Hi
162
18
• • •
161.7
132.5
60.2
80.0
72.3
44.71
53.55 1
180
149
82.78
lU
286
35
235
107.0
137.6
08.0
91.0
09.0
41.08
54.49 ,
171
152
88.89
. •
287
51
160
100.0
131.5
00.5
80.0
71.5
44.44
53.45
175
147
84.00
. •
289
22
158
103.9
135.0
61.8
87.9
73.2
44.00
53.03
179
148
82.68
. •
294
23
140
157.9
127.1
65.0
87.7
• ■ • •
• ■ • •
55.54
171
150
87.72
• •
299
35
150
1G7.9
139.3
05.4
89.3
-js.g
44.01
53.19 ,
172
145
84.30
m •
804
SO
180
102.1
131.5
04.2
89.4
67.3
41.52
55.15 ,
171
146
85.38
-
811
27
145
163.0
131.9
61.7
92.4
•;o.2
43.07
56.09 <
i
169
149
88.16
^ ^
• Siiter of cf No. 4 (Hawaiian); mother of Noi. 17 and 18 following.
APPENDIX
185
TABLE I (oontinued)
Immature Males
Face Measurements in Mm.
Descriptive
on
B-
Facial
Index
%
Nasion
Pros-
thion
Ht.
nial
Diam.
Nautl
Ht.
Nasal
Bth.
Nasal
Index
%
Skin
Color
Hair
Color
Hair
Form
Eye
Color
Strength
rt 1ft
0
3
5
5
9
5
5
8
8
1
1
90.28
87.86
89.93
85.03
86.86
86.81
86.21
81.94
90.78
81.62
86.72
78
82
80
72
73
78
75
71
78
65
71
115
105
112
122
110
122
121
117
118
110
• • •
53
65
57
55
48
56
61
56
62
48
48
41
43
39
40
40
39
39
41
39
38
40
77.36
66.15
68.42
72.73
83.33
69.64
63.93
73.21
62.90
79.17
83.33
40-
40-
40
24
47
39
39
40-
39
25
• • •
Black
M
U
a
u
u
u
a
a
u
Br+l
Wavy
u
a
u
Curly
u
Wavy
Curly
Wavy
Straight
Straight
Br-fl
Br+l
Brown
Br+1
Brown
Br-fl
Br.+l
Br+2
Br-fl
Brown
Br+l
53-40
39-40
30-29
56-50
26-24
54-54
45
3»-35
52-58
25-24
34
Adult Females
2
84.72
64
lb
I 52
39
75.00
47
Black
SI. curly
Br-fl
30-29
1
80.28
63
lb
I 54
30
7^.22
24
a
Wavy
u
27-25
0
77.85
05
lb
I 47
42
89.30
40-
u
V. curly
Br-l-2
35-33
3
88.06
75
ii:
i 52
41
78.85
• • •
u
Wavy
Brown
25-19
4
87.32
71
12:
( 55
42
76.30
24
u
a
Br-fl
S4-27
7
88.81
74
IH
i 55
40
72.72
24
u
Curly
Br+2
29-34
7
85.81
72
12J
J 57
45
78.94
23
u
a
Brown
25-24
1
82.87
70
12^
t 57
41
71.92
47-
u
Wavy
u
27-22
2
80.79
67
12J
) 50
44
8H.00
47-
u
Crinkly
u
24-21
5
85.18
59
12^
I 47
41
87.23
47-
u
Frizzy
Br+2
29-27
3
87.23
72
12i
J 57
44
77.19
47-
u
Wavy
Br+1
37-31
4
78.62
68
12'
r 55
40
7i:.72
24
u
Crinkly
u
22-18
5
03.98
72
111
r 49
37
75.51
23
u
Straight
Br-1
35-26
4
86.11
71
12]
k 52
41
78.8-1
47-
u
Wavy
Br+1
39-30
8
81.94
67
12(
) 52
41
78.84
23
u
tt
u
26-17
Ji
88.65
71
IK
} 53
39
73.58
47
u
Frizzy
u
30-31
3
81.88
62
IH
i 49
40
81.63
24
u
Straight
a
35-33
13
84.96
61
• • <
48
49
102.08
tr
u
Wavy
u
32
20
86.96
67
• • <
54
48
HH.S9
ih
u
Wavy
u
41
09
83.21
60
• •
45
39
HG.67
10
u
Curly
Brown
27
11
85.71
60
• •
45
35
77.78
10
u
Wavy
u
25
09
83.85
65
• •
51
40
78.43
15
u
u
Br+1
• •
18
87.60
66
• •
51
43
81.31
15
u
a
Brown
27
IS
86.26
67
• •
47
44
93.62
17
u
u
Br-fl
24
TAUT J I [eOBtlBM^
AdJlFtmJm
Ate
BoailyUwu
l^^u
^^.^
"^
Wtighi
Suiun
■oionii
ga
A
loda
LoBctb
Bnwllh
1
SIC
SB
14a
156.9
127.7
S3.3
86.2
71J
46.88
65.80
170
148
87.06
SIS
28
100
166.0
138.0
64.3
S6.4
7S»
44.46
58.05
172
148
86.06
319
48
164.0
130.3
63.3
gs.o
72.9
44.46
53.S8
166
ISl
00.96
SH
20
169.6
136.7
68.0
88.0
73.1
44.14
52.47
164
144
87.80
8M
20
174.1
145.0
64.7
S9.3
80.S
46.13
51.33
175
146
88.4S
asi
1&
ii«
154.7
130.4
59.0
83.4
67.4
43.57
5SJi6
167
146
87.43
SS8
2S
120
160.4
131.3
60.0
86.9
70.7
44.08
5S.66
181
138
76.M
437
SO
138
157J
138.6
59.B
83.4
68.7
43.62
53.05
179
146
81.00
U9
SS
103.0
136.3
56.3
S4.4
61.49
173
141
81.98
451
48
IU.S
137.3
59.3
S3.0
67^
43.78
63.80
180
164
a5J5
;>r
mature
PtmaU
1
90>
IS
153.5
131 .S
56.9
76.B
64.4
41.05
49.H
173
152
&7.8«
HI
11»
7
124.0
07.8
44.0
61.2
53.8
43.39
49.35
16B
140
82.84
111
H
17
162.7
133.3
68.7
g4.S
73.5
46.17
68.18
188
149
80.11
111
87
14
1(7.1
135.4
64.8
80.0
70.6
44.60
61.90
186
146
78.40
III
lis
0
l«fl.5
108.0
46.4
09.3
56.3
43.73
48.48
173
146
84.BS
IH
lit
8
J 34.9
107.0
4)1.4
09.5
58.5
44.08
58.30
173
149
80.13
lU
17B
13
147.1
11H.5
fll.4
74.4
07.1
45.01
50.58
175
148
81.14
ID)
IDS
13
135.7
108.0
47.2
78.4
Ofl.8
41.80
53.35
174
149
85.03
111
109
171.3
130.4
G1.3
8M.0
78.1
4.1.-.9
.il.37
188
l.i2
83..«
!«
200
134.1
18.1.8
50.8
81.0
67.0
4J.B7
.-.^i„-,^i
IHM
113
SjM
Hi
801
151.S
183.3
S5.8
80.4
67.5
44.55
53.07
165
143
80.67
no
soe
150.4
180.3
S6.7
83.0
60.8
44.68
58.43
177
158
80.37
111
808
163.4
133.8
S8.9
87.4
74.3
45.47
S3.4B
178
140
83.71
Hi
810
154.8
183.8
54.9
84.4
08.0
44.51
54.52
175
153
87.43
lis
812
151.6
183.7
53.8
88.9
68.0
45.45
54.68
179
144
80.45
11»
216
153.8
188.8
55.1
79.8
67.1
43.80
58.09
177
144
81.30
114
218
150.8
180.7
50.8
88.1
60.9
46.54
54.60
180
156
88.67
111
220
103.3
13i.8
63.8
80.9
72.4
44.33
53.81
188
152
83.53
111
234
161.5
130.1
S7.3
84.7
72.8
45.08
52.45
170
140
83.35
IB
229
150.0
188.7
57.S
85.0
71.4
44.00
53.46
171
154
eo.o«
WT
133
lOi.l
138.8
60.0
88.3
71.9
44.60
54.47
178
153
85.39
111
ass
151.5
180.9
5.1.8
81.9
67.1
44.29
54,06
177
156
88.14
HO
237
158.0
181.8
58.9
80.3
68.0
45.33
52.83
171
146
86.55
no
240
158.5
123.8
64.3
79.3
69.5
45.57
52.00
171
152
88.89
111
241"
1S4.0
183.5
55.3
78.6
68.8
44.89
51.04
180
151
83.89
111
24«
W3.7
122.8
56.2
84.0
60.0
43.33
54.65
176
148
84.67
1(ff
^^_
^^^
^^
"==
u Sou 9(1 ud «T u
APPENDIX
187
TABLE I (continued)
Adult Female*
Face Measurements in Mm.
Descriptive
t
Nanon
Men-
ton
Ht.
Facial
Index
%
Nasion
Pros-
thion
HL
Bijso-
mal
Diam.
Nasal
Ht.
Nasal
Bth.
Nasal
Index
%
Skin
Ck>lor
Hair
Color
Hair
Form
&>T
Strength
rt 1ft,
%
8
1
r
»
)
5
109
108
113
114
127
101
114
113
109
116
85.16
78.26
85.61
88.37
93.38
81.45
89.76
87.60
83.85
85.92
58
64
66
65
69
59
63
69
62
60
45
50
49
51
55
44
48
47
44
54
41
38
42
38
39
38
38
38
39
47
91.11
76.00
85.71
74.51
70.91
86.30
79.17
80.85
88.64
87.04
n
13
Ik
15
12
13
11
• • •
■ • •
• • ■
Br+l
Black
u
Br+l
Black
u
u
• •
Black
u
Wavy
a
a
u
Curly
Wavy
a
• •
Kinky
Wavy
Br+l
Brown
Br+l
o
u
u
Brown
• •
Brown
Br+l
32
29
27
27
33
21
31
« •
• •
• •
Immature Females
I
3
9
6
15
19
18
\l
109
80.74
67
98
50
34
68.00
23
Black
Wavy
Brown
19-13
94
72.31
55
100
41
34
82.93
40-
u
Straight
u
10-9
120
86.33
71
115
53
40
75.47
47-
u
Wavy
u
25-23
124
93.23
74
109
51
40
74.07
24
u
Curly
u
22-25
108
84.38
68
101
48
37
77.08
47-
Br+2
Wavy
Br+2
7-7
110
82.71
67
107
54
36
66.67
47
Black
u
Br+l
14-10
113
90.40
65
113
50
37
74.00
47
Br+l
a
Brown
19-14
107
81.25
61
111
43
41
95.35
23+
Black
u
Br+l
18-12
• • •
• • • •
• • •
■ • «
60
38
63.33
47
u
u
u
44-37
118
84.29
68
119
54
38
70.37
23
u
a
Brown
20-23
113
80.14
70
123
50
34
68.00
47
u
Frizzy
Br+l
28-17
125
87.41
74
130
57
39
68.42
23-
Br+l
Curly
Brown
22-25
120
86.96
70
122
54
3.5
64.81
23
Black
Wavy
Br+l
39-35
118
86.76
70
122
50
41
82.00
47-
a
Curly
u
28-21
117
86.03
72
133
51
39
76.47
24
u
Wavy
Brown
22-20
113
83.09
61
123
49
43
87.76
24
u
u
Br+l
24-23
111
79.29
66
129
51
44
S6.27
24
u
Straight
Brown
24-17
115
84.56
70
123
53
39
73.58
24
u
Wavy
u
31-28
113
81.29
64
128
49
39
79.59
24
u
Curly
a
30-31
107
78.68
60
123
49
37
75.51
24
Red Br
Wavy
Br-1
25-17
120
82.76
74
138
57
40
70.18
24
Black
It
Br+l
32-30
114
84.44
67
123
48
37
77.08
24
a
u
Browu
31-26
117
84.17
70
119
54
39
72.22
23
a
u
Br+l
21-19
117
84.78
68
124
54
41
75.93
47
u
straight
Brown
24-20
119
81.40
72
127
56
43
76.79
24-
a
Wavy
Brown
29-27
116
87.21
72
118
51
35
64.81
24
a
u
Br-1
20-26
188
APPENDIX
TABLE I (oontinued)
Immahm Femaia
Afle
Bodily Measurements
in Cm.
HendMeMVN
^_ ■
Snbjeet
No,
Wci^
Ibi.
Suture
Heicht
of Ac-
rMDiaii
Height
oIDms
tylMo
Heifbt
Sitting
Ann
Length
Index
of Ann
Length
%
Index
ofHL
Sitting
Length
BiMdth
him
%
243
16
• • •
153.0
125.1
55.6
84.9
69.6
45.49
55.49
173
153
Rft.44
246
16
157.5
125.8
53.4
81.8
72.4
45.97
51.94
180
155
8S.ll
247"
15
155.3
127.8
57.9
83.0
69.9
45.01
53.44
184
142
77.17
256
11
132.2
107.5
45.2
69.2
62.3
47.13
52.34
168
164
97.01
257
16
151.5
122.4
54.2
77.9
68.2
45.02
51.42
169
148
87J7
258
16
154.2
122.8
53.4
83.4
69.4
45.01
54.09
176
149
M.06
1^1
10
145.0
115.4
50.4
75.6
65.0
44.83
52.14
172
155
90.19
266
17
153.9
124.4
55.0
80.6
69.4
45.09
52.37
175
158
90.tt
267
16
147.0
120.8
55.5
78.4
65.3
44.42
53.33
171
154
90JM
268
16
151.8
124.8
56.6
85.3
68.2
44.93
56.19
177
163
9109
270
17
157.5
127.8
58.5
85.1
69.3
44.00
54.03
182
154
84.es
420
17
118
155.5
124.4
56.9
80.7
67.5
43.41
51.90
169
141
83.49
APPENDIX
189
TABLE I (continued)
Immature Females
Face Measurements in
Mm.
Descriptive
Diun.
Nasion
ton
Ht.
Facial
Index
%
Narion
Pros-
thion
Ht.
Bip>-
nial
Diam.
Nautl
Ht.
Nasal
Bth.
Nasal
Index
%
Skin
Color
Hair
Color
Hair
Form
Color
Strength
142
114
80.28
65
124
47
41
87.23
24
Black
Wavy
Brown
21-20
148
110
83.22
71
125
40
35
71.43
25
u
Curly
Brown
23-22
1S9
122
87.77
75
123
58
45
77.50
24
Br+l
Wavy
Brown
20-21
184
111
82.84
G6
120
50
37
74.00
24
u
u
Br-1
22-17
187
107
78.10
66
110
40
37
75.51
24
Black
u
Br-1
20-20
189
118
84.80
72
118
55
30
70.01
23
a
u
Brown
31-28
187
112
81.75
66
121
40
38
77.55
23
Brown
Straight
a
20-15
140
113
80.71
66
122
40
42
85.71
24
Black
Wavy
a
20-20
145
115
70.31
64
133
40
41
83.67
23
u
Ciu-ly
«
26-24
148
117
81.82
68
130
51
40
78. 43
24
u
Straight
Br-1
20-22
189
117
84.17
70
125
50
37
74.00
24
u
Wavy
Brown
34-27
1587
■ « •
85.83
58
• • ■
42
35
88.10
• • •
• • ■ •
« • • ■
• • • •
• • •
190
APPENDIX
TABLE II. PURE CHINESE
Adult Males
Age
Bodily Measurements in Cm.
Head MeasarsEDenta in Ma
Subject
No.
Weight
lbs.
Stature
Height
otAc-
romion
Height
of Dac-
tylion
Height
Sitting
Arm
Length
Index
of Arm
Length
%
Index
of Ht.
Sitting
%
Length
Breadth
Iiidei
%
lb.
fm
td
68
20
• • •
164.8
188.5
58.0
86.2
75.5
45.95
52.47
184
148
77.71
lU
64
20
187
171.0
137.5
68.2
87.6
74.8
43.45
51.28
185
155
83.78
m
78
20
• • •
169.3
185.5
62.8
98.8
72.7
42.94
55.40
200
146
78.00
US
169
50
144
160.8
131.2
56.5
87.8
74.7
46.45
54.29
190
154
81.05
lit
172
51
« • •
159.4
128.5
57.2
90.0
71.8
44.73
56.46
197
146
74.11
lis
178
85
126
169.2
135.3
60.6
90.3
74.7
44.15
53.87
190
156
82.10
119
174
45
no
154.9
126.0
57.5
81.1
68.5
44.22
52.86
194
158
81.44
117
865
84
158
165.9
135.5
59.2
85.7
76.3
45.99
51.66
181
140
77.85
• « •
869
82
130
170.0
137.3
58.9
88.8
78.4
46.12
52.28
1
174
143
8118
...
Immature Males
1
16
• • a
162.0
133.0
60.0
83.7
73.0
45.06
51.67
178
158
88 76
Itt
8
12
* • •
127.0
101.0
46.6
65.7
54.4
42.83
51.78
169
145
85.80
119
70
19
• • •
167.4
130.5
50.8
87.0
76.7
45.82
51.97
192
152
79.16
121
72
15
a ■ •
154.0
131.0
54.9
80.5
79.1
51.30
52.27
182
152
83.51
112
74
18
110
103.4
132.3
57.4
82.3
74.9
45.84
50.37
179
153
85.47
1»
126
16
101
100.1
132.0
03.5
88.4
08.5
42.79
55.21
195
144
73.8*
116
Adult Females
170
39
118
153.0
125.3
54.9
80.8
70.4
45.83
52.60
176
146
82.95
295
22
103
151.4
124.1
59.4
81.8
04.7
42.73
54.03
165
138
83.64
332
22
94
100.0
134.0
03.3
84.9
70.7
44.19
53.06
104
133
81.10
119
Immature Females
118
122
10
100
157.9
120.1
57.9
80.5
08.2
43.19
54.78
186
143
76.88
18
• ■ •
100.2
131.5
00.2
80.9
71.3
44.51
54.24
178
149
83.70
115
112
APPENDIX
191
TABLE II. PURE CHINESE
Advlt Males
Face Measurementa in Mm.
Descriptive
anon
len-
ton
Ht.
Fadal
Index
%
Nasion
Pros-
tbion
Ht.
mai
Diam.
Nasal
Ht
Naiial
Bth.
Nasal
Index
%
Skin
Color
47
47
23
24-
24
23
i3-
Hair
Color
Hair
Form
Eye
Color
Strength pJdi
128
123
130
123
116
135
125
120
118
06.96
85.41
92.19
84.24
85.29
93.75
90.57
91.60
86.76
80
76
74
71
64
74
71
72
66
110
118
115
134
116
122
123
• • «
• • a
56
55
55
55
52
52
51
49
45
41
40
40
45
43
42
44
38
41
73.21
72.73
72.73
81.82
82.69
80.77
80.27
77.55
91.11
Black
tt
u
a
a
u
u
tt
u
Straight
u
u
tt
u
u
a
a
u
Brown
Br-fl
Brown
Br-1
Brown
Br-1
Brown
36-37
48-48
58-60
41-37
34-20
40-39
38-41
54
32
0
0
+
0
0
Immature Afales
120
85.11
70
120
54
40
74.07
• ■
u
U
Black
44-31
0
113
86.92
68
114
47
36
76.59
• «
u
u
u
9-8
0
119
79.86
72
114
53
39
73.58
23
<»
a
Brown
58-48
+
no
100.00
70
112
55
39
70.91
47-
M
u
Br-hl
24-25
0
121
85.81
71
121
54
39
72.22
23
U
u
Brown
47-45
+
125
99.20
72
113
53
42
79.24
24
U
a
Br-f2
43-28
+
Adult Females
114
•
84.44
67
127
52
41
78.85
23
u
a
Brown
30-25
+
102
81.27
62
• ■ ■
40
36
90.00
• •
Br-fl
u
• • • •
27
+
100
78.74
59
• • •
45
34
75.55
• •
Black
u
Br-fl
27
0
Immature Females
118
87.40
69
107
47
34
72.34
23
u
u
Br-fl
23-20
^
117
85.40
70
116
51
34
66.67
23
u
u
Brown
25-21
+
describing the eye fold the following abbreviation^ are used: -{■ present; — absent; 0 no record; ^ slight.
192
APPEXDEX
TABLE m. Fi HAWAIIAX X CHINESE
Htbbdb mmjMEMSk Hawjulax jkssu Socek Ci
Bm&It
Cm.
aobiert
1S4
570 I
57S I
411 !
I
StatvR!
IlM.
21
4S
48
lej . 157.S ' I».i i5.9
171 i 176.^ 144.J ^.3
lit) i IJ7.1 1^.7 ' 6»>.»)
I^ 171.0 ! 139.4 I W.3
Height
5ittin«
Lngtib
, \sAex
'of Arm
olHt.
Stttiac
La«tkBc«ftihJk
lades
ftm-
Id
>i.3
73.3
46.45
je.u
183 151
82.51 111
93.3
77.i
43.S1
53.06
165 ! 1>4
93.33 ...
S#J.3 '
66.7
42.46
55.06
176
141
80.11 ! ...
9^.^
74.9
43.67
53.76
176
loo
88.07
...
Immtdure Males
«
15
- . .
166.7
136.0
62.0
S2.2
74.0
44.39
49.31
183
158
86.33
117
28
15
157.5
127.5
56.0
79.4
71.5
45.40
50.41
166
156
93.97
111
SV
19
1 ■ ■ •
169.0
137.5
06.3
91.5
71.2
42.13
.>4.14
188
162
86.17
\il
56
17
. - -
lr;5.0
135.9
Ol.S
V3.3
74.1
44.91
51.70
176
loi
89.^0
\ii
75
17
. . .
1*3*1.4
13^.5
oS.5
s*>.7
72.0
44.S9
50.31
170
LW
90.00
lis
155
16
\:tfi
1 JH.S
129.U
02.3
v;.2
f>>.7
42.t)0
54.2S
177
152
85.87
119
166
19
102
17«-S
143.5
Ol.S
91.0
5>1.7
46.27
51.81
200
155
77.50
121
354
19
, 132
i 1W.7
132.0
00.0
v>.9
72.0
44-SO
54.07
171
148
86.55
471
17
, 11^
153.0
124.0
54.!>
Hl.7
09.S
45.44
53.19
174
138
79.31
1 •••
485
17
1M5
10.3.1
I:>5.5
W.2
S4.0
71.3
4:M9
50.S7
16,>
. 144
S7.27
. ■ •
.1.^*.'* Fr-:.iU.
4»»
l':i."
!.>,'.•■
♦:i s
^i 5
7i» ->
4/..f".'>
5-,\4s
175
152
st;.js3
\^^
H>
Is
i.-.:.^
\-:''.i
.->',. \
S.i.S
7".*.»
i4 :».;
55.1-'
17:i
15:3
sS.4o
114
HM
il
114
] »;■» s
!.;i.!'
• •-.*■
Ni:..;
•;.•..;
i:1 1
5;.7;»
Is:?
14S
M.Sl
107
11*0
IS
!•■!.♦'.
1-J!«.5
.-,:*. 1
--1.7
7' '. »
4.--..-»
5-2. U
175
15->
s7.S<>
lis
21*2
U)
ll'»
I'ln.T
151."
r.\.:\
^l."..»
•;.» 7
5:>.V>
105
1:>.S
S1.51)
3<XJ
.v.»
115
155.4
1 -J*;.".'
01.5
^'.1 '.J
♦i5.4
\l UN
5~.N>
10:>
145
SO. 31
Sii)
2:;
;»»;
U^.^'
l-,M.-2
•} 1 ..)
si. 5
'■.>.'.*
t.>.17
55.' »7
157
1.30
m;.«w
327
^^
15 i
i«;s.7
i.;^.i»
«;-.' -2
:.:• i
75. s
U.'.M
7>.\..y3
lOlt
14ii
SS.lt»
340
:ii
l<'^
15'>.:;
i-.ft.:;
5';. 7
x-,> n
N7.t:
4L!'S
54. 5»;
102
145
s«>.51
452
2S
l-j-,>
1.')T.7
1 .i^.!»
s.*,.f;
l:».5>
5i.^s
17:J
157
'7l*.t'5
502
:J.>
l;;i^
15'>.i»
1 ->(».«;
.y.').^
7:'.«»
•.;t.s
i-i.l't
5 -2. 55
104
142
s<;.5S
Im
">n''ir€
t rn\p.U:
y
202
14
■
1 n».r,
1-2L-2
5t.:J
7 s. 5
»;r».:>
U.7-2
52.47
171)
140
SI. 50
H
443
17
134
151.2
lxM.5
54.5
si.l
. (JO.S
44. IS
55.02
n;5
l:'>0
S2.42
1
• <
435
17
100
154.5
124.S
54.3
. H2.:{
1
; 70.5
45.05
55.27
101
140
i S<>.95
•
• Brother of No. iS.
* Wife vl No. 4 HawMiJan', niolhor of NOs. 6-15 ; HacLcTo^s F. X Hawaiian).
APPENDIX
193
TABLE ni. Fi HAWAIIAN X CHINESE
HtBBIDS between HAWAnAN AND SoUTH ChINESE
AduH Males
Pace Measurements in Mm.
Descriptive
^asion
klen-
ton
Ht.
Facial
Index
%
Naaion
Pros-
thion
flt.
Bi^.
nial
Diam..
Nasal
Ht.
Nasal
Bth.
Nasal
Index
%
Skin
Color
• «
9
• •
• •
Hair
Color
Hair
Form
Eye
Color
Strength
Eye
Fold
117
116
111
119
84.17
81.12
85.38
87.50
70
66
63
72
119
• ■ •
• « •
• « ■
52
54
48
53
43
36
38
40
82.69
66.67
79.17
75.47
Black
u
i.
a
Wavy
u
Straight
Curly
Brown
Br-1
Brown
tt
36-29
39
41
• •
0
0
Immature Males
116
81.11
81
112
58
45
77.59
40
U
Straight
Brown
35-32
0
118
85.50
69
115
53
37
69.81
23
••
SI wavy
u
45-38
0
138
94.52
87
111
58
38
65.52
23
u
a
u
51-44
0
119
79.86
70
119
53
42
79.24
47
u
Wavy
Br+1
40-41
—
119
86.23
71
108
49
37
75.51
23
a
Straight
Brown
29-28
0
113
78.47
68
120
49
37
75.51
23
u
SI wavy
Br-hl
32-28
i±i
126
85.13
73
128
52
41
78.85
• •
Br+l
Straight
Brown
54-47
+
109
84.50
65
« • •
50
40
80.00
• ■
Black
u
Br+1
50
+
101
78.91
61
• • •
44
38
86.36
• •
u
ft
u
49
+
107
83.59
56
« • •
43
37
86.05
• •
Br-hl
tt
Bro^^-n
• ■
+
AduU Females
109
78.98
63
113
49
36
73.47
47
Black
u
Brown
22-20
111
81.60
68 ]
115
51
42
82.35
47
u
u
Br+1
20-25
^
115
85.82
68 ]
117
49
39
79.59
24
u
tt
Brown
28-23
=*=
115
79.86
67 ]
128
51
36
70.59
24
u
Wavy
Br+1
1-9
—
101
81.45
62
43
36
83.72
16
u
Wiry
Brown
29
0
99
78.57
63
49
39
79.59
8
u
Straight
Br+1
20
0
102
82.26
62
45
36
80.00
15
u
tt
u
26
0
117
86.03
65
50
40
80.00
n
u
«
tt
43
+
107
84.25
62
43
40
93.02
10
u
tf
Brown
20
0
117
92.12
65
46
36
78.26
• •
t.
u
Br+1
• •
+
109
85.83
68
47
37
78.72
• •
u
u
Brown
• •
i±i
Immature Femalea
106
80.30
61
116
45
43
95.55
24
u
Wavy
Brown
23-20
0
107
86.99
56
■ • •
39
39
100.00
■ ■
a
Straight
Br+1
• •
0
109
86.51
67
• • •
46
37
80.43
« •
a
Wavy
• • • •
« •
0
ae
m
^^
s
17
105^
lUJ
<s.s
MJ
Tl.T
4&JS
iLU
IM
uo
nji
M
ua.0
IflTJ
V7J
86A
TOJ
4US
HJ8
in
iw
tarn
U
1WJ>
ItlJI
UJ
TM
SSJ
4SM
nA
17t
UB
KM
Bacxcmmb Fi X H4WAIU1I
«s
ITS
mo
141.0
a.s
B63
nj
M.S7
4«J1
178
la
KJ!
•dnit
ne
l«S.O
1SS.5
5S.S
88.a
74J
UJM
M.IS
IM
14T
7t.«
U
108
IMS
1U.0
S8.9
Sfi.«
78.1
«a.«
01.00
IM
147
7M§
7'
«3
ieo.7
ie8.s
57.8
85.9
70.7
43.S9
53.45
178
ISl
S4S3
ir
10»
]»
153.0
iaa.5
55.0
83.0
67.5
44.18
54.25
183
140
78^0
11
207
83
12a
160.5
130.4
60.0
»4.3
70.4
43.86
52.52
175
151
86.N
S86
20
149
107.4
137.4
59.3
88.9
78.1
46.65
53.11
170
141
82.M
339
20
ie9
153.8
125.4
58.0
83.9
67.4
43.88
54.62
159
135
84.01
45S
83
U5
153.9
125.8
58.8
82.6
67.0
43.53
53.67
166
142
».»,,
Immalun
Mfltr.
8'
16
111.5
139.8
63.5
89.5
76.3
44.49
58.19
195
149
76.41
Itf
8*
13
141.4
112.0
49.9
76.5
62.1
43.98
53.39
195
145
74.36
4S
15
16S.0
138.0
59.0
85.0
73.0
44.24
51.51
178
158
88.76
111
191
8
115.5
90.5
48.1
04.5
48.4
41.90
55.84
161
145
90.06
lOtt
4«1
IS
100
152.4
124.8
54.7
77.3
70.1
48.00
50.78
171
146
85.38
472
16
102
160.9
130.8
58.2
H2.9
72.6
46.12
51.52
176
136
77.27
466
16
138
172.2
139.4
81.8
87.0
77.6
45.08
50.52
178
138
80.23
469
17
181
166.6
128.6
66.8
81.7
72.7
46.45
62.20
161
138
86.71
X Cbloae) X cf No. 4 (Himiiu).
APPENDIX
195
TABLE m (oontinued)
Fi Hawaiian X Chinesb
Adult Females
Face Measurements in Mm.
Deflcriptive
Fadal
Index
%
Nasion
Pros-
thioD
Ht.
Bi^.
mal
Diam.
Nasal
Ht.
Nasal
Bth.
Nasal
Index
%
Skin
Color
23
13
• ■
Hair
Color
Hair
Form
Eye
Color
Strength
Eye
Fold
83.85
84.73
88.00
70
66
63
104
• • •
■ ■ •
51
51
47
35
42
37
68.63
82.35
78.72
Black
a
u
Straight
Br+1
u
u
26-19
20
• •
0
0
Immature Fem^xlea
53.70
68
105
48
34
70.83
23-
Brown
Wavy
Br-1
2a-23
^^
M.72
75
126
57
45
78.95
23
Black
a
Brown
32-28
+
W.87
57
• • •
39
36
92.31
• •
u
u
Br+1
• •
+
Backcross Fi X Hawauan
Adidi Males
75.32
69
117
55
43
78.18
23
u
Curly
tt
60-43
^^
m;.71
73
132
52
43
82.69
• •
a
Wavy
Brown
48-36
:±=
87.32
67
• • •
52
46
88.46
• •
tt
Curly
Br+1
45
+
Advlt Females
77.62
68
104
51
40
78.43
40-
u
tt
Brown
25-20
76.26
61
107
46
40
86.96
40-
tt
u
Br+1
22-23
—
80.74
64
• ■ •
52
41
78.85
13
u
Straight
Brown
20
+
86.15
66
• • •
47
39
82.98
15
u
Wavy
Br+1
29
0
81.75
61
« t t
42
38
90.48
12
tt
Straight
25
+
89.23
63
• • •
50
42
84.00
• •
u
Wavy
a
• •
+
Immature Males
83.11
71
• • •
53
40
75.47
46-
Black
Curly
Brown
50-49
_
76.98
62
45
44
97.78
40
u
Straight
Br+1
21-18
—
80.71
68
57
40
70.17
39
u
Wavy
Br+2
• •
+
80.00
65
38
33
86.81
u
u
Br+1
9-9
—
91.34
71
50
41
82.00
tt
Curly
tt
• •
+
84.13
64
45
38
84.44
tt
Wavy
Brown
38
+
8f,.37
69
47
36
76.59
tt
Straight
Br+1
• •
+
84.50
62
47
41
87.23
tt
«
u
• •
+
196
APPENDIX
TABLE m (oontinued)
Immature Fem<de$
Age
Bodily Measurements in Cm.
Head Meaanrements in Mil
Subject
No.
Weight
lbs.
Suture
Height
of Ac-
romion
Height
of Dac-
tylion
Heiffat
Sittmg
Arm
Length
Index
of Arm
Length
%
Index
ofHt.
Sitting
%
Length
Bradth
Index
%
Mk
fm
Dm
11»
9
131.5
103.0
44.3
70.3
58.7
44.64
53.46
190
135
71.05
106
12»
5
107.5
83.5
33.8
58.2
49.7
46.28
54.14
176
137
77.84
101
13»
10
130.5
104.0
46.0
71.3
58.0
44.44
54.64
167
148
88.62
114
95
14
156.0
128.5
59.6
83.6
68.9
44.17
53.59
167
146
87.43
111
225
17
152.9
121.8
52.4
78.5
69.4
45.39
51.34
170
149
87.65
111
227
17
155.4
125.5
57.3
S4.8
68.2
43.89
54.57
190
148
77.89
loe
239
17
161.6
131.2
61.7
87.3
69.5
43.01
54.02
171
153
89.47
111
245
16
159.6
128.8
mmt aw
Ot.t
87.0
71.1
44.55
54.51
174
164
94.25
lis
251
15
153.6
124.8
54.3
81.2
70.5
45.90
52.86
173
142
82.08
lOS
259
17
150.0
122.0
52.8
80.5
69.2
46.13
53.67
171
145
81.80
III
271
13
148.5
121.4
51.0
76.0
70.4
47.41
51.18
182
143
78.57
lis
Backcboss Fi X Chinese
Males
80
376
15
29
150
145.4
170.9
117.9
140.2
49.9
64.0
74.6
01.0
68.0
76.2
46.77
44.59
51.31
53.25
178
173
148
153
83.15
88.44
117
FtmaJr.-t
204
42H
455
10
1(5
1(5
{H)
155.'i
1 17.: J
l'r).7
lll>.'2
1 '2:^.1
5(5.1
57.0
SLl
7(5.!)
70. 1
(17.7
41.S5
U.77
54.19
5-2.^1
50.51
175
IGG
1()4
148
13i
VM)
st.57 m
71).5^
St.7(5 •••
Other Haw.uiax-Chink.se Mix'n'Ri--s*
Males
3t)5
35:5
:)i
IS
1 ;;(5
17'i.S
1:J5 ; KiS.o
in.o
i:iS.*,>
05.1
5J).!)
})-2.5
S5.(;
75.!)
7s.:;
.).!»rj I .}.i.oo
171
K;.(5] 50.!)5 174
1 4(5
1:54
* Ancestry doubtful; probably J to J Chinese.
S5.38
77.01
FtJiu
:lrs
^
209
14
15S.0
h>S.9
04 .S
S2.S
71.1
15.00
5^.41
ISl
14G
S0.G(5
116
335
IS
KJS
1 I .».«>
1 ^>.:;
(;7.s
SS.7
7 i.5
^2.!)!)
51. IS
171
141
8^.46
440
IS
110
15(5.!)
1'27.:5
5(5. G
Sl.l
70.7
45.0G
5:5.(50
\7i
139
SO.Sl
474
16
121
1(50.5
i;J0.3
59.1
8:5.3
G9.:5
43.18
51.90
ISO
137
70.11
488
18
135
1(55.4
133.(5
58.0
SG.9
75. G
45.71
5^.54
ISO
143
79.44
. -
500
17
• ■ •
15S.0
12S.-^
58.9
SI. 4
(59.:J
4:j.sg
M.oi
1G9
144
85.21
APPENDIX
197
TABLE m (continued)
Immature Fem^des
Face Measurements in Mm.
Descriptive
a
Facial
Index
%
Nasion
Pros-
thion
Ht.
Bi^
nial
Diam.
Nasal
Ht.
Nasal
Bth.
Nasal
Index
%
Skin
Color
40
23
23
47-
23
23-
24
24
24
23
23
Hair
Color
Hair
Form
^r
Strength
Eye
Fold
82.11
77.17
72.99
77.54
82.01
80.29
78.17
84.51
87.60
81.88
87.97
64
57
61
66
66
69
70
73
73
69
72
91
103
106
108
125
124
127
124
116
125
127
47
41
46
55
51
53
53
55
52
45
51
35
34
38
37
40
40
39
38
38
37
41
74.47
82.93
82.61
67.27
78.43
75.47
73.59
69.09
73.08
82.22
80.39
Black
u
u
u
u
Redbr
Black
Br+l
Black
Br+1
u
Kinky
Straight
Wavy
u
a
Straight
Curly
Wavy
Straight
Br+1
Br-h2
Brown
«
Br-1
Brown
u
a
Br-1
Brown
14-12
9-7
10-9
23-20
22-19
30-32
30-27
28-25
17-16
19-13
26-23
0
Backcross Fi X Chinesb
Males
82.86
69
112
53
38
71.70
39-
Black
Wavy
u
33-34
79.43
69
• • •
53
43
81.13
• • ■
u
Curly
Br-fl
48
Females
76.76
65
128
48
36
75.00
24
tt
Straight
Br-fl
31-25
+
94.26
60
• • •
43
38
88.37
, ,
« • • •
• • • •
• • • •
• ■
+
87.70
58
■ « •
41
36
87.80
• •
Black
Straight
Br-fl
• •
+
Other Hawaiian-Chinese Mixtures *
Males
90.08
68
• ■ •
52
36
69.23
■ •
«
u
Brown
56
+
98.43
79
■ ■ •
53
44
83.02
• •
tt
Wavy
u
42
+
Females
79.43
65
122
46
41
89.13
24
u
Straight
u
29-23
-f
82.95
61
47
42
89.36
tt
u
Br-fl
+
84.00
61
40
39
97.50
u
Wavy
Br-fl
+
91.73
66
46
39
84.78
u
Straight
Br-fl
-f
88.28
67
47
87
78.72
• • • •
a
Br-fl
+
87.50
60
45
35
77.78
Black
u
u
-f
198
APPENDIX
TABLE IV. HAWAHAN WHITE HYBRIDS
Adult Fi Maltt
1
47
Pedigree
Bodily Measurements in <
Cm.
Head Meaxurementa to 11
Subject
No.
3
Height of
Acromion
Height of
Dactylion
Height
Sitting
Arm
Length
Index of
Arm
length
Index of
Height
Sitting
!
J3
"C
m
t
n
128 »
h/g
260
176.8
143.7
64.2
94.0
79.5
44.97
53.17
206
167
81.07 ( U
144
25
h/sc
197
179.0
148.4
65.3
93.2
83.1
46.42
52.07
198
160 !
80.81 m
145
35
h/Sc
...
161.6
133.0
58.9
83.1
74.1
45.85
51.42
182
165
90.66 \ m
149
30
h/o
215
177.8
146.0
67.9
94.5
78.1
43.93
53.15
196
159 1
mM\ m
367
42
n/Am
170
171.3
140.7
65.1
92.9
75.6
44.13
54.23
177
159
89.83 ...
400
19
Il/Ca
132
166.3
136.5
61.2
84.1
75.3
45.27
50.57
184
138
75.00 1 ...
403
65
h/sc
170
174.2
144.8
65.8
90.7
79.0
45.35
52.07
184
148 1
80.4S ...
408
^
H/A.m
230
171.4
141.0
62.4
89.1
78.6
45.85
51.98
195
166
85.13 ...
417
51
H/Am
191
181.4
150.1
65.5
92.6
84.6
46.64
51.05
182
148 1
81.82i ...
418
64
n/w
180
175.0
141.9
62.£
92.7
79.7
45.54
52.97
184
156
84.78j ...
347
^1
h/p
160
163.2
134.7
61.9
87.9
72.8
44.60
53.86
180
147
81.67 .-
1
364
29
h/sp
165
165.7
135.7
60.0
87.8
75.7
45.68
52.98
177
151
85.8li •••
391
50
h/p
160
170.2
137.2
56.6
88.4
80.6
47.35
51.94
188
154
81.91 ! ...
493
20
1
h/p
135
165.4
135.3
60.0
87.3
75.3
45.53
52.78
177
150
84.75, -
F\ Females
86
23
n/Am
116 i
£32*
35
n/ir
• • •
296
50
h/e
180
328
18
n/sw
135
439
18
II /Am
...
310
24
H/Am-I
154
285 »
73
H/E
140
48
14
486
1.5
382
17
165.8
156.6
16C.9
167.4
150.2
161.8
164.0
135.8
129.4
139.4
138.4
127.^
13^.7
135.C
65.2
63.8
65.8
65.0
59.7
03.3
88.9
86.4
89.0
86.6
H0.4
85.5
88.7
70.6
65.6
73.6
73.4
67.5
69.4
42.58
41.89
44.09
43.84
43.21
42.89
52.98
55.17
53.33
51.73
55.31
52.84
.54.09
183
189
167
164
165
170
180
F\ Males Immafure
ii/g
• ■ ■
No/ll
115
h/p
140
106. 133.0 55.5 85.0
156,9 127.0 55.8 81.2
l()S.O 13(>.l 50.4 SO.-i
/ 1 .i>
71.7
76.7
46.68
51.20
lis
45.70
51.75
172
45.65
53.09
170
155 I 8^.45 U5
136 79.09 . .
147 i 86.47 .-•
Fi Females hnviature
98
1
12
ii/g
... ' l.->6.0
125.3 57.7 78.8 67.6
43.16
50.32
178
149
83.71 11
221^
16
h/w
... 157.5
1^6.2 57.£ 85.0 69.0
43.87
53.97 ;
181
151
83.4S, 11
228
17
ii/g
. . . 103.6
13^.7 01.7 80.5 71.0; 43.39
52.87
171
145
84.80 1<
i63
16
Il/lr
. . . 152.5
123.3 5\.H 84.2 0H.5 : 44.92
55.21
169
149
88.17 I
265
17
h/Aiti
... ; 158.5
i
129.4 57.1 81.5 72.3
1
45.61
51.42
1
179
147
82.12 1
I Hasband of No. 2.S« (Fi); father of Nos. H0-1P4 and «3 (Fj).
» Wife of No. 1«8 (Fi); mother of Nos. H^lSl and 233 (Fj).
• Old-measurements not included in averaj
* Mother a "Red Hawaiian" (Ehu).
APPENDIX
199
TABLE IV. HAWAIIAN WHITE HYBRIDS
Adult Fi Males
Facial Measurements in Mm.
Descriptive
Naaion
Menton
Height
Facial
Index
•ill
Diameter
Nose
Height
Nose
Breadth
Nasal
Index
Skin
Color
Hair
Color
Hair
Form
Eye
Color
CO
187
83.03
76 1
150 52
45
66.54
23-
Black
Wavy
Br-1
74-68
125
80.65
70 1
130 53
41
77.36
23-
u
Curly
a
5(M8
• 121
81.76
70 ]
134 57
44
77.19
24
u
Wavy
Br
38-25
» 129
86.00
67 ]
128 49
42
85.71
23
a
Curly
Hazel
77-S5
1 123
88.49
68 .
50
49
98.00
• ■ •
u
Wavy
Br-1
47
112
88.19
65
46
43
93.48
• • •
Br-fl
Curly
Br
52
ISO
94.89
75
58
43
74.14
10
Br
Wavy
Br-1
• •
120
78.95
n
5^
40
71.43
• • •
Br+1
u
Br
• •
126
91.97
75
56
41
73.21
■ • •
a
u
Blue
• •
128
88.89
73
61
43
70.49
■ • •
Black
u
Br-1
• •
109
84.50
61
49
38
77.55
16
Br+l
Straight
Br
60
119
86.76
15
53
36
67.92
■ • •
Black
Wavy
a
38
116
85.29
73
55
46
83.64
• • •
u
Curly
Br+1
46
113
84.33
63
... ' 46
41
89.13
• • •
Br+l
Wavy
Br
46
115
122
126
110
110
111
109
Fi Females
82.73
69
113
56
35
62.50
23
80.26
67
134
54
41
75.92
23
96.92
73
5Q
35
62.50
7
85,27
68
...
50
33
66.00
n
86.61
63
40
31
73.91
• • •
86.05
64
47
a>
74.47
8
81.50
62
. . .
49
39
79.59
9
Br+1
Black
a
Hr
u
Br-f-l
Black
Fi Males Immature
120
83.33
73
113
55
39
70.91
23-
104
85.95
62
• • •
45
35
77.78
• • •
112
89.60
63
■ • •
49
38
77.55
• • •
Br
u
Black
Wavy
Straight
Br+1
Br-1
Br+1
Fi Females Im,mature
117
89.81
72
114
53
109
76.76
64
120
47
114
85.07
67
l%\
52
102
75.56
61
115
43
114
85.71
67
107
53
37 !
37 ■
36
32
36
32-29
31
58
69.81
24
Black
Wavy
Br-1
23-23
78.72 . . .
Red Br
—
Br-2
27-23
69.23
• « •
Br-f2
Wavy
Br
32-28
74.42
23
Br+ 1
a
Br
28-24
67.92
23
Black
Curly
Br
26-21
200
APPENDIX
TABLE IV (continued).
Fi Femalet Immature
Subject
No.
^
255
12
456
17
491
17
156
16
444
17
487
16
438
14
Pedigree
h/q
h/e
H/lr
h/p
h/p
h/p
H/je Am
■§
98
98
Bodily Measurements in Cm.
5
en
o o
tap
140.3
155.2
160.4
150.8
154.9
150.4
141.2
110.8
125.4
131.4
122.2
126.3
123.4
112.9
o o
48.9
57.8
58.8
55.3
58.8
5b.8
50.1
•5* *•
70.5
S2.£
84.6
• • •
82.7
80.5
74.2
IJ
61.9
67.6
72.6
66.9
67.5
64.b
62.8
8
a
a
a • — »»
44.12
43.56
45.26
44.36
43.58
42.95
44.47
50.25
53.31
53.07
• • • •
53.39
53.52
52.55
Head Bfeaaurements in ICa
a
J3
4.*
S
n
175
170
176
175
170
162
170
140
137
142
155
141
147
136
il
Si
I
80.00
80.59
80.68
86.5? I
82.94
90.74,
80.001
111
Il9
Ft AduU Males
276
ad
hw/hw
150
166.9
132.5
59
87.7
73.5
44.03
52.55
168
144 &5.71 ...
337
29
nw/nw
154
168.9 135.8
6i.5
90.0
73.3
43.39
53.29
184
152 8i.61 ...
425
32
hw/hw
187
16-/ .9
140.0
6S.1
86.2
76.9
45.80 51.34
!
190
146
76.m; ...
Fi AduU Females
96
214
222
252
433
496
465
280
36
hw/hw
193
173.5 143.4
65.2
92.5
78.2
45.07
53.31
170
147 86.47
302
30
HAm/HAm
■ • •
1 128.9
63.8
82.7
65.1
• • • •
• ■ • •
169
187 : 81.07
303
25
hg/he
185
161.1 j 133.4
60.4 1 85.0
73.0
45.31
52.76
175
153 87.48
305
18
HAmHIr
125
158.5 130.7 64.5' 82.4
66.2
41.76
51.99
166
133 80.12
489
18
hq/hp
138
lC9.9i 140.9
63.6
h6.7
77.3
45.50
51.03
173
130 75.14
Fi Males Immature
165
13
HAm/nAm
85
149.2
1 1
120.0' 52.5
179
18
hw/hw
142
171.2
138.0 63.2;
23
17
hw/hw
■ ■ •
159.7
127.5 57.3 1
26
17
«
• • «
172.1
139.2 62.0
467
16
HAm/HAm
90
101.5
134.8 62.0 1
484
18
hw/hw
120
155.4 125.3 54.9
7i:.6
89.8
83.9
86.0
67.5
75.4
70.2
77.2
84.0 ! 7i.S
83.1 70.4
45.24
44.04
43.95
44.85
45.07
45.30
Fi Females Immature
16
17
10
15
16
17
17
hw/hw
u
hfy/he
hw/hw
HP/HAm
105
111
160
1G9.3
154.1
158.3
158.2
160.2
164.0
129.S
13^.0
US.S
126.5
131.8
133.3
133.4
5S.3
58.8
57.0
57.5
61.7
60.2
61.0
80.4
85,3
84.2
84.2
81.2
81.0
^.1
71.5
73.2
66.8
69.0,
70.1
73.1 '
72.4
44.68
43.23
43.34
43.59
44.31
45.63
44.15
54.00
50.38
54.64
53.19
51.65
50.56
51.28
184
182
185
185
176
183
164
147
156
143
144
129
141
134
72.45 IW
80.31 ' 14<>
83.51 11»
88.46 145
78.09 ■•
78.53 ...
79.89
85 .'il
77.30
77.84
73.30
77.05
81.71
lis
lU
106
Iflf?
APPENDIX
201
TABLE IV (continued).
Ft Females Immaturs
Facial Measurements in Mm.
1
Descriptive
i
2
Naaion
Mentun
Height
sceua
NOM
Height
Nose
Breadth
11
Skin
Color
Hair
Color
Hair
Form
Eye
Color
en
»! 107
PG.99
67
108
49
34
09.39 23
Br+1
Straiglit
Br
13-16
»
112
88.89
65
• • •
45
38
84.44, ...
Br+2
Wavy
Br
• • • •
n
106
81.54
59
• • •
41
36 . 87.80
. • •
Black
a
U
• • • •
n , no
78.01
62
123
44
39
78.01
24
Black
Curly
Br
25He2
Ml 108
85.71
60
• ■ •
41
36
87.80
• • •
Br+1
Wavy
Br+1
• • • •
ff ' lOS
81.10
55
• • •
45
33
73.33 . . .
Br+1
Curly
Blue
• • • «
8
100
84.75
50
• • •
39
39 ; 100.00'
• • •
Br+1
Wavy
Br+l
• • • •
Ft AduU Males
112
86.82
68
• • •
49
36
73.47
12
117
89.31
68
• • •
48
35
72.92
12
127
93.38
66
■ • •
57
44
77.19
• • •
Black
57
Ft AduU Females
111
86.05
62
48
40
83.33
10
106
89.83
63
45
31
68.89
12
119
95.20
73
46
39
84.78
11
109
89.34
62
47
33
70.21
10
109
90.08
62
47
35
74.47
• • «
Br+l
Wavy
Br
32
Br
Straight
Br-2
25
Br+l
Wavy
• • •
30
Br+1
u
Br-1
22
Br+1
Curly
Br-1
• • • •
Ft Males Immature
113
86.92
73
110
47
36
1
76.60 ...
Br+1
Straight
Hazel
22-21
I 122
85.92
69 123
49
42
85.71 24
Black
Wavy
Br
48-36
118
83.69
72 119
66
37
67.27, 40-
Black
«
Br+l
48-36
130
89.04
80 ' 118
60
40
66.67 40
tf
u
Br
44--40
107
86.00
60 1 ...
41
37
90.24
■ • •
Br+2
u
fc
■ • • •
111
88.10
61 : ...
1
49
39
79.59
• • •
Black
u
Br+1
35
Ft Females Immature
! 112
78.32
59
118
48
37
77.03
23
Black
Wavj'
Br+1
27-25
123
90.44
71
126
54
37
68.52: 23-
Br+1
tt
Blue
25-20
115
82.14
65
121
46
34
73.91 ; 24
Black
u
Br
28-28
113
83.70
68
117
50
37
74.00 24
u
u
Br-1
28-26
105
91.30
62
■ • •
44
32
72.73
■ ■ •
Br+l
• • •
Lt Blue
• • • •
114
91.94
65
• • •
50
34
68.00
• • •
Br+1
Wavy
Br
• ■ • •
1
•
108
86.52
64
■ • •
45
32
71.11
• • •
Br-1
Curly
Lt Blue
• • • •
TABLE IV (eODtiniwd)
Ft Famag — Childrm of Fi no. IBS andFitto-tSt
5
PMv«
H«dM«.=BMl.iill»]
1.
'i 1
■81
i
i
ll
MM.
1
3
1
ll'
129
n"3
HIr/HO
88.a
76.7
33.0
57.4
43.7 \ 44.51 ' 58.45
173
US (H.m'i It
ISO
^7
"
. , 148.3
06.9
43,4
63.1
52.9, 41.23 50.74
182
145 1 7B.B7.m
131
9H
'
15S.9
li7.5
fiO.O
83.3
67.5 43.30, 54.71
183
ISO 81.08 m
1.12
rf-If
"
104.1
146.8 57.8
flO.*
68.0 1 44.71 53.17
187
150 1 80,41 Hi
133
n-e
"
109.0
87.4 40.b
63.8
40,0 42.75 ' 58.53
176
149 B(I.r! 1«
184
911
"
Ifil.l
133.0 flO.5
81.7
64,3 4a.6(» 54-07
177
143 w.a m
135
51(
"
15S.3
132.0 01.0
88.e
71.0 1 44.57 55.81
195
148 ' 7S.90 IS
IflS
811
. , 153.0
125.2 1 .59.8
84.1
65.4 1 4£.7* 34.97
184
150 Bl,H' lli
233
9»
"
137.1
103.3, 47.6
70.8
53.7 43.82 35.33
175
137 78.tB 101
Backckosb X Hawaiian
100
49
hw/h
174.8 141.5 66.41 9S.3i 73.1
42.96
53.37
«»
160 80,00 HI
277
31
kw/h
145
176.S| 143.0 59.5, B3.4| 83.5
47.31
6S.1«
170
150 Sl«|
401
48
iH/iw
1S3
171,0, 140.8 02.5 90.5' 78.3
45.63
52.74
194
131 1 77.84
414
40
185
178.0 147.0! 6G.4' 91.3 80.6
45.2.>
51.12
181
138 87.i9|
321
32
ii/hp
143
17«.9' 147.0' 65.3 B0.3 1 81.8
45,72
30.42
176
153 , 86.93 1
390
27
i]p/n
150
170.6 1 140.1, 60.4 8n..0 79.7
46.72
50.94
180
147 81,67.
405
50
wpn/r;
100
173.2' 144.4 62.1 M.2 82.3
47.52
33.08
179
144 < 80.4>
I 196
I ino
157.5 129.2' lis.
53.32 1 182 ' 143
3.23 53.07 no 148 87.06 .
1.53' 56,94 1 108 141 I 83.93 .
161.0 132.7 61.8
132.3 37.3' 83.4 73,0
40.07
31.90 '
120.8 57.3 H4.4 69.3
44.87
54.49 '
129.0 62.7 87.7 60.3
41.04
53.09,
13i.G 51.9' 8S.0 80.7
49.63
54.49
133,4 Oi.O «J,9' 73,4
44.50
51.55'
80.46 .
78.86 .
' 93.33 .
APPENDIX
203
TABLE IV (continued) •
Ft Family — Children of Fi no. 128 and Fi no. S3S
I
)
)
)
3
I
Fadal Measurements in Mm.
§55
90
105
115
116
98
IIG
127
125
103
73.77
82.03
82.14
82.86
79.08
86.57
83.01
87.41
88.06
e
o
« g 4«
52
60
68
69
68
73
74
60
ll
107
106
119
113
104
112
133
116
112
ll
32
41
54
52
37
50
52
53
42
29
35
39
40
31
31
40
36
34
Descriptive
oj2
^6
90.63
85.37
72.22
76.92
83.78
62.00
76.92
67.92
80.95
Blonde
very light
23+
23
light
23
23
23
24
Br-2
Br-1
Black
Brown
Br+1
Br
Black
Br+l
•Si
Wavy
Curly
M
U
Wavy
u
Straight
•.5
Hc3
Br+l
Br+l
Br
Br+l
Br
u
u
16-14
32-27
30-27
9- 9
24-21
38r-32
28-24
12-12
Backcross X Hawaiian
Adult Males
132
120
124
135
127
125
118
91.03
75
116
59
39
66.10;
83.92
72
58
42
72.41
95.3S
72
52
39
75.00
97.83
80
57
40
70.18
101.60
74
52
40
76.92
90.58
63
50
49
98.00
86.13
69
52
44
84.621
2S-
8
9
Black
• • •
Black
u
u
u
u
Curly
a
Wavy
<(
Curly
Br
Br-2
Br
Br-1
Br+l
Br
Br-fl
40-32
38-
67-
AduU Females
122
116
119
114
99
110
109
111
110
113
116
111
113
1 1 115
I
91.73
87.22
83.22
85.71 i
78.57 ;
82.71
87.90
87.40 i
90.16 I
86.26
87.22
88.10
103.67 i
87.79
71
66
69
67
58
68
61
63
67
64
69
67
66
66
114
107
126
53
52
48
49
44
52
41
50
49
49
49
47
48
46
41
39
40
39
40
42
87
30
30
41
39
37
38
43
77.36
75.00
83.33
79.59
90.91
80.77
90.24
72.00
73.47
83.67
79.59
78.22
79.17
93.48
23
24
23-
12
9
U
12
10
15
IS
15
• • •
15
Black
«
Br+l
Br+l
Black
u
u
a
u
Br+l
Black
Black
Straight
Wavy
a
Curly
Curly -
Wa\'y
Straight
Wavy
u
<<
Kinky
Br+l
Br+l
Br-1
Br
Br-1
Br
u
u
u
I Br+l
Curly I Br+l
Wavy Br+l
Br+l
Black
21-17
28-25
27-29
41
28
37
17
34
23
31
35
28
25
204
APPENDIX
Subject
No.
^
24
17
40
16
46
18
55
16
51
16
460
16
50
17
164
13
475
17
93
14
89
17
204
16
215
16
253 «
17
254
14
437
15
457
16
458
16
432
17
476
17
102
8
TABLE IV (conUnued)
Immature Males
Pedigree
h/hw
h/hw
hw/h
HAm/n
hw/h
HAm/n
n/iuG
h/hp
h/hp
ja
105
• • •
76
125
C/3
171.1
173.0
152.5
175.8
168.3
159.8
179.5
143
169.6
• • •
hw/h
161
h/Ihw
• • •
h/hq
• • •
HW/fl
• • •
h/hw
• • •
h/hFt
80
HAm/n
95
h/hw
• • ■
h/hp
181
h/hp
121
h/Jhw
• • •
Bodily Meaxurementt in Cm
•Si
'Z 5
140.0 1
139.0;
123.0
143.9
133.3
130.5
145.0
114.5
138.8'
'S S
58.9
57.0
54.0
64.2
61.8
55.2 j
63.0
49.3
59.8!
S5.4
89.0
76.0
91.2
90.2
81.5
89.0
73.8
85.5
81.1
82.0
69.0
79.7
76.5
75.3
82.0
65.2
79.0
Cm.
Index of
Arm
Length
Index of
Height
Sitting
47.39
49.91
47.40
51.44
45.24
49.84
45.33
51.88
45.45
53.59
47.12
51.00
45.68
49.58
45.59
51.26
46.58
50.41
Head Measurements in Mm
210
195
188
191
186
177
184
181
183
1
t
W aM ^~
163
148
154
151
154
141
159
147
143
77.62 126
75.90! 118
81.91
79.06
82.80.
79.66
86.41 i
81.22
78.14
120
12$
lis
• • *
lift
IM
Immature Females
Backcross X White
AdiiU Males
168
19
HAm/E
169
175.0
143.2
66.4 89.8 76.8
43.88
51.31
197
145
78.60 m
177
25
f wn/w
• • •
171.4
139.0
63.6 90.7 75.4
43.99
52.92
195
150
76.92 118
2747
28
HA.m/Am
125
166.5
138.0
60.0 86.9 78.0
46.84
52.19
187
155
82.89 lis
482
21
HAm/Am
127
169.2
135.4
57.6' 89.9 i 77.8
45.98
53.13
180
141
•J8.33 ...
Adult Females
60
18
HAm/xo
126
159.0
130.0
1
60.7 83.2, 69.3
43.58
52.33
176
151
85.80 115
121
19
J HAm/E
■ t •
167.4
139.5
66.4 88.0 73.1
43.66
52.57
184
146
79.35 115
137 »
25
HE/lr
124
161.2
132.2
63.6 88.2 68.6
42.55
54.71
177
144
81.36, 109
138»
24
(t
137
170.7
143.0
66.9 93.4 76.1
, 1
44.58
54.71
187
148
79.14 IH
• Ehu.
' Husband of No. 275.
• Sisters.
APPENDIX
205
TABLE IV (oontinued)
Immaiure Males
Facial Measurements in Mm.
Descriptive
X 1
111
a«;-c
Nasion
Prosthion
Height
Nose
Height
Nose
Breadth
Nasal
Index
'0
Skin
Color
Hair
Color
Hair
Form
Eye
Color
00
147
135
91.84
81
115
62
40
64.52
24+
Black
Curly
Br
45-84
145
127
87.59
76
112
69
35
50.72
47
tt
Wavy
Br
50-43
m
112
82.35
70
113
51
37
72.55
24
Br+2
a
Hazel
38-35
141
126
89.36
72
122
51
44
86.27
39
Black
a
Br
61-53
144
121
84.03
73
112
55
37
67.27
47
a
u
(•
48-44
122
IIG
95.08
64
• ■ •
47
S6
76.60
• • •
Br-f-1
tt
Br-1
• • •
180
117
84.17
70
112
60
43
71.67
39
Black
u
Br+1
50-38
190
114
87.69
66
108
48
36
75.00
• ■ •
Black
Straight
Br-1
16-21
126
116
92.06
67
• • •
46
42
91.30
« • •
• « •
Wavy
Br-fl
• • •
Immaiure Females
128
114
89.06
70
105
51
34
66.67
23-
Br+1
Wavy
Br
23-19
148 116
81.12
68
116
50
39
78.00' 23
Black
Wavy
Br-fl
2»-29
145
115
79.31
66
132
47
38
80.85
24
a
<k
Br
2&-25
188
122
88.41
71
120
49
41
88.67
24
Br-fl
u
Br-1
27-22
151
115
76.16
67
131
51
39
76.47
24
Bleached
u
Br
32-30
150
112
74.67
65
118
48
37
77.08
24
Black
a
Br
25-23
121 113
93.39
63
46
36
'18.26
Br-fl
u
Br-2
125
108
86.40
60
42
37
88.10
Black
Straight
Br
196
104
82.54
61
45
37
82.22
Reddish
• • •
Br+1
125
109
87.20
60
42
41
97.62
Br+1
• • •
• • •
121
113
93.39
60
47
37
78.72
• • •
Wavy
Br-fl
128 102
79.69
65
102
48
32
66.67 47
Br-fl
Wavy
Br-fl
9-10
Backcross X White
AduU Males
144
182
148
127
Aduli Females
187
182
185
182
126
87.50
69
123
52
44
84.62
—.
Black
Wavy
Br-fl
55-49
114
86.36
59
118
48
40
83.33
—
Lt YeUow
Wavy
Lt Blue
47-42
117
81.82
71
117
59
35
59.32
23
Br-fl
Wavy
Blue
49^4
109
85.83
63
• • •
46
35
76.09
—
Br-fl
Straight
Br-fl
56
115
88.94
75
107
55
30
54.55
23-
Br-fl
Wavy
Blue
22-22
129
97.73
76
110
58
34
58.62
23-
Br-fl
Wavy
Hazel
26-33
117
86.67
70
106
58
30
51.72
23-
Br
Straight
• • •
25-22
115
97.12
70
118
56
34
60.71
23
Br-fl
«
Br-fl
8a-87
206
APPENDIX
TABLE IV (continued).
AduU Females
.?.
•^s
^
cnSf.
<
430
18
451
20
445
43
Pedigree
•? .
JhAdh/sc
110
HE/No
135
he/p
151
Bodily Measurements in Cm.
3
O O
I
•^ e
If
acQ
160.4! 131.4
169.8 1 139.0
169.0 140.3
59.8
64.0 1
67.3
80.3
90.5
90.6
U
71.6
75.0
73.0
44.63
44.16
43.19
0«J M
50.06
53.30
53.61
Head Measuremeots in M&
-3
171
178
176
I
■38
Jg(S
130
76.02
139
78.09
150
85.23
Immature Males
36
49
385
454
468
480
462
15 I f \mI{/Am
18 I }eh/e
16 I fHO/Am
18 [ fwn/E
16 fAmn/.Vm
18 I Hw/w
16 , HAm/p
162.0
168.0
165.5
178.4 '
174.5 1
175.4
161.2'
129.0 '
58.1
138.0
62.0
134.7
59.5
146.8,
63.6
143.0 1
64.7
140.8,
56.6
132.3
58.2
89.0 !
88.0,'
85.7 j
89.3,
91.31
90.4 j
80.21
I
70.9
76.0
75.2
83.2
78.3
84.2
74.1
43.75
45.23
45.43
46.63
44.87
48.00
45.97
54.94 200
52.38 1 188
51.781 183
50.06: 192
52.32] 181
51.541 179
49.75! 174
149
149
138
138
140
140
141
74.50
79.26 1
74.51
71.88'
77.35 1
78.21
81.03 1
m
IIS
Immature Fem/des
219
17
223
16
426
17
230
17
231
13
WH/W
HW/w
HAm/Am
nw/p
110
163.0
153.2
171.2
KU.o
1.>S.0
132.6 '
123.21
143.3
131.2'
131.->
59.0
55.0
60.8
59.1
79.9
86.4
84.7
SI.O
73.61 44.98 ....
182
147
80.T7
lie
68.2
44.51
52.15
181
144
79.56
108
76.5
44.68
50.47
176
139
7898
. . •
72.1 44.64 52.45
182 1
150
82.42 110
7i.(>
45.94
53.73
1H5 1
139
7.5.U
in
O'PiiKH IIaw.miav-Wihtk MixTrnr.s
2,3
16
lII.^^v 1
1(J0.3
129.5
52.5
80.3
77.0
48.03 ,
50,09
179
143
79.S9
115
33
15
Jiiw :^ wii
. . •
1()3.S
13i.S
59.3
81.3
75.5 1
40.09
51.47
180
151
83.S9
125
39
10
] wn.^ i:
... 1
17^2.S
111.5
0k5
90.2
77.0
41.55
52.20
187
154
82.3:>
120
43
17
W.^ II
. • .
1()0.0
139.0
02.0
H.VO
77.0
45.50
50.29
198
101
81.31
12:
lit
10
Hspi:? WII
■ ■ .
107..">
1 to.o
00.4
85,9
79,6
47.52
51.28
184
149
80.08
in
107
20
I \VH, .1 Wll
V.H
170.1
1U.4
07.9
87.5
4 t ..>
44.01
49.(J9
195
161
82.50
119
4'il
55
10
WII ?
1S7
180.4
13.5.5
07.2 92.5
Fi'malcif
59.7 S0.9
85.0
75.8
47.12
45.71
51.27
189
154
145
81.48
83.33
52.41
174
0%
nw, Hw
* • •
113
103
13
II. w .^
• • •
149.3
120.5
5.>.5
80.5
(;5.0
43.53
53.91
184
144
7S.2G
IK
119
20
KH Anill
10i>
10^2.4
133.0
0^.0
80.0
71.0
44.09
53.33 ,
180
155
83.33
118
158
17
AmIlAviuH
110
1.50.^2
121.2
54.4
79.8
00.8'
44.47 ;
53.13 1
179
140
78.21
109
290
20
HW, HW 1
105
108.7
139.1
00.0
89.2
73.1'
43.33 1
52.87 1
170
143
84.12
% '
4*7
16
H/Jlr
140
154.0
128.6
00.0
84.0
()S.0 ,
43.98 1
54.72 '
168
142
84.52
• *
449
10
HG/HP i
110
101.9
131.3
58.5
84.1
72.bi
41.90 '
1
51.95 '
1
161
141
87.58
450
10
9
...
155.7
126.3
50.4
81.1
09.9 1
44.89 1
52.09 1
173
144
83.24
497
17
Hw/nw 1
150
157.1
127.6
59.9
85.9
07.7
43.09 1
54.08 j
178
137
76.97
•
^
-
^
^
-
—
_ —
^_;>>-'
• Father l/i Hawaiian, 1/4 ¥lugV\s\\, A/* YotluRucic, ^Vo^.WT \/^^oT\.ci'^\cMv,\f"i^^aLTiUh.
APPENDIX
207
AduU FtmaUt
Dwriptivr
P
III
IL
i
t
i
a
H..
ri
II
II
kl
1
Km 107
01.45
iS
... *1
3i i 78.03
Br-1
■ lU 111
8ft.5i
fi&
44
35 -.9.54
Br
Straight
Br
fui IIS
87.00
ss
53
37 , 09.S1
Black
Wa^T
Br
Immatun Male*
Hw. i«B
M.81
77
114
57
35
ei.4a. 24
Br
Straight
flr-l
38-34
Htai lOT
78.88
05
113
50
33
06.00 23
Br
"
Br
41-35
HlB 119
98.35
«7
45
37
8«.2i' ...
Br
Wnvy
Blue
51
HU5 115
M.00
01
50
38
76.00 1 8
Br-1
Curly
Blue-
■us 1 110
89.43
62
46
32
60.57 . .
Br
Br
Rf m
B5.35
71
56
36
64.29 ...
Br
SlmighV
Br
41
ps.m
89.60
63
45
35
77.7H , -
Br-1
Br
ImmaluTt Femalai
127
47
37
78.72.
<!,,
Wi
4H
35
irflf'
us
124
43
18
51
^
23
24
BlucJc
114 8S.2l! 70
I 123 Sl.d3 1 73
I 133 86.0] I 7B
I IS3 I 87.10,' 85
I 129 02.11
117 7J.»7
I 137 90.48
1 117 88.97
J
; 1 lis 85.61
•r
1 ]£0 80.90
if'
1 112 1 91.80
.
1-
I 111 , 85J8
.
h
I lU I 82.54
.
1
1 Kl |100,00
J
1
1 n« ' M.04
'
1
I M30|
Itr+I
W.i'.y
Dr
3H-a9
Jllick
Hr
20-13
Hr+a
SlminliL
»r
at-do
Rkck
Curly
Br
lO-lb
Br+1
Wavy
Br
27
Black
Hr
' ...
Br+1
Br+l
Br+1
208
APPENDIX
TABLE V. HAWAHAX WHITE CHINESE
1
1
Pedigree
Bodily Measurements in
Cm.
Head Measurements
iaH
"I
i-
i -
Subject
No.
Weight
lbs.
suture
Height of
Acromion
Height of
Dactylion
Height
Sitting
Arm
Length
Index of
Arm
Ixrngth
Index of
Height
Sitting
1 ta.
189
%i\&
hn/c
132 173.8
140.4 62.4
83.2
78.0
44.76 47.87
197
! 155 78.68 11
27
16 &
hc/n
. . . 164.7
133.0 60.5
86.1
72.5
44.02 52.28
173
146 81.30 in
S5
16 cf
hn/hc
. . . 155.7
124.5 51.5
82.2
73.0
46.89 51.52
174
155 89.0S 117
88
14
&
ch/n
. . . 158.0
126.5 56.5
84.9
70.0
44.30 53.73
193
150 Ti.n II*
41
15 cf
ch/h
. . . 160.0
130.0 60.0
84.0
70.0
43.751 52.50
187
153 ' 81.82' IW
463
14
&
hn/c
102 153.2
12i.8 53.5
79.2
69.3
45.23
51.70
172
139 80.81...
473
16
&
hh/nc
115 157.9
127.1 55.4
80.6
71.7
45.41
51.04
159
137 86.16 ...
483
17
cf
p/hc
120 161.4
131.3 57.5
85.6
73.8
45.44
52.71
174
140 80.46 1 ...
159
18' 9
ch/nh
120 156.5
129.8 58.4
82.5
71.4
45.62 52.71
166
155 , 9S.S7 ' lis
293
21
9
C/CHN
115 159.0
127.6 58.8
86.1
68.8
43.27 54.15
170
134 i 78.82! ...
306
9
hx/hc
145 162.9
132.4' 61.0
87.5
71.4
43.56 53.39
172
147 85.47 ...
334
27
9
• nh/c
. . . 164.0
133.6 61.1
86.4
72.5
44.21 52.68
166
136 81.9S ...
90
16
9
HC/'r
143 154.7
125.5 58.5
83.5
67.0
43.31
53.97
180
156 ' 86.66
m
182
14
9
HC/X
. . . 158.4
128.1 54.7
79.9
73.4
46.34
50.44
178
145 81.46 in
111
11
9
h(c.'^)/xh
... 144.2
116.5 51.6
73.7
64.9
45.01 51.11
169
145 85.S0 1 IW
217
16
9
hn/ch
. . . 163.6
lt>0^ 55.5
87.7
74.8
45.72
53.61
176
146 1 82.0f' 118
234
16
9
ch/nh
. . . 153.5
124.3 '>$6.4,
80.2
67.9
44.30
52.25
164
146 89.02 111
248
17
9
Cn/Sp
. . . 158.0
129.2 59:2
85.7
69.9
44.30
54.24
181
150 82.87 1«
273
15
9
nc/x
. . . 159.0
127.4 57.8
Ka.o'
69.6
43.77
54.09
186
144 77.421 in
434
17
9
sph/hc
. . . 150.7
123.4 57.bl
75.0
65.8
41.91
49.77
161
141 87.58 ..
492
17
9
hc/hx
125 158.0
129.3 50.9
80.9
7!t6
45.66
50.88
174
133 76.44 ..
498
17
9
HSpc/nc
105 155.6
129.3 60.2
79.1
69.1 '
44.41
50.83
163
138 S4.66 ..
499
17
9
nc/p
... ^o'^.0
124.9 5G.7
79.5
mM
44.87 52.30
162
141 87.04 .
501
26 d"
xii/hcx
160 177.1
147.0 65.4
88.5
81.6
4(5.07
49.97
178
137 i 76.97 .
503^
Ocf
hc/hxc
. . . 123.G
96.8 39.7
64.5
57.1
4G.i>ft 52.18
162
132 81.48 .
504 1
6
&
a
... 107.9
82.5 34.9
O.J.5
47.6
44.11 . 51.44
155
127 81.93 .
5051
5
9
a
. . . 106.5
• • • •
• • •
53.5
• • •
• • • •
m23
s
146
127 06.99 .
» Children of cf 501 and 9 502 (Fi Hawaiian X Chinesi)-
\
APPENDIX
209
TABLE V. HAWAHAN WHITE CHINESE
Face Me««ureinenta in Mm.
Descriptive
ff
Ill
Facial
Indez
%
§
III
Naaal
Height
Naaal
Breadth
Skin
Color
Hair
Color
Hair
Form
Eye
Color
1
CO
Eye
Fold
140
98.59
81
58
•40
68.97
^_
Black
Straight
Br-2
57-47
.^
126
97.67
71
51
41
80.39
23
Br+2
ft*
Br
45H19
127
89.44
77
58
41
70.69
40-
Black
Wavy
Br+l
42-49
—
113
88.28
66
47
36
76.58
24-
a
Straight
Hazel
27-30
110
87.30
64
52
39
75.00
23
a
Wavy
Br
37-37
—
104
80.62
62
41
36
87.81
—
a
Straight
Br+1
—
+
108
88.52
60
43
40
95.24
—
a
a
a
47-
+
116
92.06
66
45
36
77.77
11
Br-fl
Wavy
Br
51-
db
116
83.45
63
46
38
8i.61
23-
Br
u
Br-1
25-24
±
110
85.27
65
47
34
72.34
Br+1
Straight
Br
24-
0
112
102.75
67
49
42
85.71
12
Black
Wavy
u
30-
0
105
80.77
59
47
36
76.59
15
u
Straight
Br+1
33- 0
125
86.81
74
54
40
74.07
23
u
Wavy
Br+1
24-24 =fc
123
88.49
76
55
35
63.63
Blonde
Br+1
Straight
Hazel
21-17
—
116
92.80
71
49
33
67.35
47-
Br+1
Wavy
Br+1
16-17
+
118
87.41
67
51
39
76.47
24
Black
Straight
Br
25-22
—
113
81.88
65
49
38
77.55
light
Br+1
u
Br-1
27-26
—
122
87.14
74
52
38
73.07
23
Black
Wavy
a
33-34
—
115
84.56
68
50
40
80.00
23
u
Curly
Br
31-34 =fc
»
99
79.84
58
39
39
100.00
—
a
Straight
Br+1
—
0
1
111
88.09
66
49
34
69.39
—
Br+1
W^avy
Br
—
+
112
85.50
65
43
33
76.74
^~
Black
u
u
—
+
105
84.68
58
40
37
92.50
—
a
a
Br+1
—
0
115
89.15
67
44
40
90.91
—
Black
Curly
Br-1
—
0
95
—
57
38
33
86.84
• • •
a
Wavy
Br+1
—
0
84
—
45
39
31
79.49
• • •
Br+2
a
Br
—
0
81
•^
45
31
32
103.23
• • •
a
a
Br
^
0
•.*■■■■ •■■■ •7 ■ . • ^ ■ « .. .
• •■ • • ■- ■• -r. • . -. r .
BIBUOGRAFHY
(na« tM nlMMd tp Iqr awdMr ai^ in tlw l«0
h MdCkaifikeiy, Y^ 1919. Jour. Band. 10: 90-9fi.
S.IbJd. Sdntille MontUtr 6: 10^-174.
8.. Hoffmani F. L., 1028. EufHiict in Baoe and 8teto« pfk 90-106.
4. mdHdkA, Ak% 1990. AnHiioiioinrtry. Wiite iMlitiite'Ql Anatomy
and Biology, PhihwMphlft. F]p. 168.
Cnie XntonaAioiial Agrwpwpt adopted at Mo-
naco (1906) andaiqpplenMnted l^^tiia Qenevm
AgTMiBient (1912) ia gtf«n in pp. 10-81.)
8. Davenporti C. B., 1904. Staturfacal Methods. John Wlkgr 4b Bona, New
Toiic. 225 pp.
0. Tule, Q. U., 1919. Intiodtiotlon to the lliecny cf Btatiatiea, 5tfa ed.
C. Qiiffin 4b Go., Ltd., Lmdni.
7. Peanon, K, 1807. Proc. Boy. Soe. 60: 489-496.
8. Pearson, K., 1906. Biometiika 2: 838.
9. Craig, J. I., 1911. Biometiika 8: 66-7a
10. Dunn, L. C, 1928. Eugenioa in Race and State, pp. 109-124, Wil-
liams d; Wilkins Co., Baltimoie.
11. Sullivan, L. R., 1921. Memoirs of the Beroioe P. Bishop Mnsomn, VoL
8, No. 2. Published by the Museum, Honolulu.
11a. Sullivan, L. R., 1923. Memoirs of the Bemice P. Bishop Museum, Vol.
9, No. 2.
Hawaii.
12. Sullivan, L. R., 1920. Anthropological Papers of the Amer. Mus. Nat.
Hist., N. Y., Vol. 23, Part 3.
13. Martin, R., 1914. Lehrbuch der Anthropologie. Gustav Fischer,
Jena.
14. Davenport, C. B., 1917. Genetics 2: 313-389.
15. Davenport, C. B., 1923. Proc. Nat. Acad. Sciences 9: 226-230.
16. von Luschan, F., 1907. VeroflF. aus. d. Konigl. Museum fttr V6lker-
kunde Bd XII, No. 2.
17. Allen, H., 1898. Trans. Wagner Free Inst, of Science. Phil. V,
p. 1.
18. Flower, W. H., 1878. Roy. Inst. Great Britain.
19. Otis, G. A., 1876. Check list of preparations and objects in the
section of human anatomy of the U. S. Army
Medical Museiun, etc. Washington, pp.
113-121.
BIBLIOGRAPHY
211
20. Deniker, J., 1900.
21. Hagen, B., 1889.
22. Castle, W. E., 1922.
23. Boas, F., 1899.
24. Boas, F., 1907.
25. Bean, R. B.
26. Davenport, C. B., and
Love, A. G., 1921.
27. Goring, C, 1913.
28. Shapiro, H.L.
The Races of Man.
Anthropologische Studien aus dem Insulinde.
Natur. Verh. der Koninkl. Akad. Deel. 28.
Carnegie Inst. Publ. 320.
The Cephalic Index. Amer. Anth. Vol. 1, p. 448.
Heredity in Anthropometric Traits. Amer. Anth.
Vol. 9, p. 457.
Heredity of Hair Form among Filipinos. Amer.
Nat. Vol. 45, p. 524.
Army Anthropology. Medical Dept., U. S.
Army in World War, Vol. 15. Statistics, Part
I, Gov't Printing Office, 635 pp. Washington,
D.C.
The English Convict. A Statistical Study.
London.
The Norfolk Islanders. MS.
I
PAPERS
OF THE
PEABODY MUSEUM OF AMERICAN ARCHAEOLOGY
AND ETHNOLOGY, HARVARD UNIVERSITY
Vol. XI. — No. 4
\rA(
AZILIAN SKELETAL REMAINS
FROM MONTARDIT (ARI^GE)
FRANCE
BY
RUTH OTIS SAWTELL
SEVEN PLATES AND TWO ILLUSTRATIONS
IN THE TEXT
CAMBRIDGE, MASSACHUSEITS, U.S.A.
PUBLISHED BY THE MUSEUM
1931
.,«" s
rt33
PSINTTD AT THE HASTJLKO rxmK3TT PWES&
CAWSIOGE. lL&:^w T. S. A.
CONTENTS
Introduction
The Site 217
Stratification 217
Description of Skeletal Remains
Osteological Catalogue 220
Age and Sex of Azilian Skeletons 221
Cranial Characters of Azilians of Montardit 222
Maxilla and Mandible 225
Dentition 225
Extremities 226
Stature 228
Vertebrae 229
Shoulder-girdle and Pelvis 230
Patella and Footbones 230
Pathology 233
Morphological Rating 235
ZJomparative Data
Upper Palaeolithic 238
Mesolithic 242
Nummary 250
BiBUOORAPHY 251
Tables
1. Vertebrae 231
2. Right pateUa, male 232
3. Tarsus 233
4. Mean ratings of crania 235
5. Morphological rating of Montardit I (Hooton scale) .... 236
6. Montardit measurements compared with Mesolithic and Pa-
laeolithic male crania 243
LIST OF ILLUSTRATIONS
PLATES
1. Cranium of Montardit I, norma frontalis and norma occipitalis. . 221
2. Cranium of Montardit I, norma verticalis and norma lateralis. . . 223
3. Maxilla of Montardit I 225
4. Mandible of Montardit I 227
5. Right femur and right tibia of Montardit I, lateral and anterior
views 229
6. Right and left ulnae of Montardit I, anterior and lateral views . 231
7. Fourth lumbar vertebra of Montardit I 233
FIGURES
1. Male cranium from Mugem (after Carthailac) 246
2. Superimposition of sagittal arcs of Montardit I and Kaufertsberg
skulls 248
INTRODUCTION
THE SITE
The rock shelters of Montardit are surrounded by famous caves
of the French Pyrenees. The Mas d'Azil, Tuc d'Audoubert, Trois
IFrferes, and Enl6ne lie within a few miles, and on all sides the lime-
stone of the Plantaurel is pierced by hundreds of caves, many of
^^vhich have yielded traces of industry from which the palaeolithic
past has been reconstructed. During excavations of the largest of
'the Montardit shelters, a small cave well known in the local patois
^ts the Tuto Biouleto {Trou Violet) , the Violet Hole, certain human
skeletal remains were discovered associated with fauna and im-
;plements of stone and bone which dated them as definitely Azilian.
The work of the first field season, 1924, undertaken by Paul and
Jda Treat VaiUant-Couturier and the present writer, then Rad-
cjliffe traveling fellow in science, was made possible by the interest
^md enthusiasm of the late Mrs. William G. Farlow of Cambridge.
The excavations of 1925 and 1926 were carried on by Monsieur
end Madame VaiUant-Couturier under the patronage of the Insti-
"^ut de Pal^ontologie Humaine de Paris. The human skeletons are
iiow in the Mus^ d'Histoire Naturelle de Paris, together with
"^he greater part of the animal bones and artifacts; a small collec-
tion representing the Azilian industry and fauna was presented to
^he Peabody Museum of Harvard University.
Through the great courtesy of Professor Boule and Professor
"Vemeau of the Musfe d'Histoire Naturelle de Paris, the writer
^^^as able to study the Azilian skeletons in their laboratories, to-
gether with other rare prehistoric remains, notably the three Cro-
^^agnon crania. Monsieur Paul Clavelin of the Laboratoire d'An-
^hropologie was unfailing in help and kindness. For advice in the
S>reparation of this monograph, gratitude is expressed to Professor
Xiamest A. Hooton of Harvard University.
STRATIFICATION
Five distinct strata were disclosed in the excavation of the Trou
Violet, These strata, their peculiar fauna and industry, have been
218 INTEODtJCnON
tiioioiiglily deeeribed by the VaillBnt-CioutiirieRii and it is from
their study that these statoooe&tB aie munmai^ ftembattom
to top the strata ran:
A. Clay, friable and sterile, restiiig on the rock floor of tlie cave.
B. Yellow day containing Magdalenian hearths and rein^er
bones.
C. Clay, muddy, containing pieces of limestone, oobUestones,
bones of roctents and birds, and covered in certain spots by
a deposit ci stalagmite.
D. Black earth, striped with red, containing many Azilian
hearths, fauna characteristic of that period, and an abun-
dance of Helix.
E. Disturbed oarth. Neolithic and Gallo-Roman rranains.
Stratum D, the Azilian layer, began at 1.40 m. below the cave
surface of 1924. Sixty centimeters down in this layer — two meters
from the top — was- found the first Azilian burial. This was on
August 28, 1924. Ten dajns later, at an additional depth of 50 cm.,
the second grave came to light. The trench at the back of the cave
had reached the level of an archway, the entrance of which was
closed by great blocks of limestone. Removal of these blocks dis-
closed a small chamber 1.50 m. in length. The first human skele-
ton (Montardit I) lay with the skull vault against the springstone
of this arch. It had been placed on the right side, completely ex-
tended, the head higher than the feet, the body inclined downward
and inward toward the back of the small chamber. Across the
legs a large flat stone had been set, and the grave was roughly
outlined by eighteen cobblestones, one with traces of red. Numer-
ous other stones showing use as hammers, anvils, etc., and marked
with red, or blackened from fire, were found within this circle. A
large flint chip crudely worked was the only implement. The
remains of the second human skeleton (Montardit II) were also
buried within a second archway, shallower than the first, also closed
by a pile of limestone blocks. Although few bones were found, in
contrast to the almost complete preservation of Montardit I, the
number of stones outlining the grave and the objects within greatly
» L'Anthropoloffie, vol. xxxvin (1928), pp. 217-243. Several photographs accompanying
this article appeared in the study above; others are used thro\i«;h the courtesy of D. Appleton
and Company.
INTRODUCTION 219
exceeded those of the first burial. The type of objects was the
same, even to the great crude rdclcir. Beside the skull was found
a small scraper {gratioir sur bout de lame).
Both hearths on which the burials were made contained the
same fauna, characteristically Azilian: Sus scrofa, Cervus elaphus,
Capreolus, Bos sp,, Cams lapus, Felts sylvestris, Mustela foina^
Meles taxuSy Mustela martes, rodents and birds. Above and below
the two graves continued hearths filled with remains of the same
animals and with typical Azilian implements of stone and bone.
There is no question, then, of burial at a later date.
\
220 AZILIAN SKELETAL REMAINS
DESCRIPTION OF SKELETAL REMAINS
OSTEOLOGICAL CATALOGUE
Skeletal remains of four individuals have been found in tb
Trou Violet ; two represented by one bone each, and the two Azil-
ian burials excavated in 1924.
Montardit A. Portion of the left side of the pelvis of a young
individual. Picked up on the surface by the Abb6 Cistac and
M. Vaillant-Couturier in 1905.
Montardit B. Right humerus of a small, non-muscular subject,
probably female. This was found in July, 1924, in the disturbed
stratum (E) and is therefore of uncertain period. The distal ex-
tremity and about one-half of the shaft were present. The shaft,
rounded and smooth, with middle diameters of 19 nun. and 16 nmi.,
was in marked contrast to the rugged, relatively massive bone
of the first Azilian burial. The middle shaft index (84.2) indicates
less flattening than in any of the group means cited by Martin,
the nearest being 83, the mean for the right humerus of white
American females.
Montardit I. Skeleton of an old male, the first of the two
Azilian burials. The condition of the cranium and long bones was
sufficiently good to warrant a fairly complete series of measure-
ments and detailed morphological observations. The following
bones were present :
Cranium. Calvaria complete except for anterior half of both
temporals and portion of right parietal and frontal. Base and most
of face lacking (Plates 1 and 2). Maxilla present (Plate 3). Man-
dible complete except for right ascending ramus (Plate 4).
Clamcles. Left, complete. Right, lateral portion only.
Scapulae. Right and left, glenoid cavities, coracoid and acro-
mion processes, part of axillary borders.
Sternum. Gladiolus, right side complete.
Ribs. Fragments of 18. Slender.
Pelvis. Portion of right and loft ilia with acetabula. I^ft crest.
Sacrum, fragment of first segment.
Vericbrae. Cervical 3; dorsal 8: lumbar 4 (Plate 7); sacral 1;
coccygeal 0; total 16. Miscellaneous fragments.
FROM MONTARDIT 221
Femora. Right, complete except for small portion of internal
surface of interior condyle (Plate 5). Left, portions of both con-
dyles, neck, and head.
Tibiae, Right, complete. Shaft below head shows some crush-
ing inward (Plate 5). Left, lower half of shaft and part of head.
Fibulae. Left, complete. Right, distal extremity.
Humeri. Right, part of head missing. Left, lower half of shaft
and most of head.
Radii. Right, shaft from below bicipital tuberosity to beginning
of extremity. Left, head and shaft to beginning of extremity.
Ulnae. Right, styloid process and articulation for radius miss-
ing. Left, complete (Plate 6).
Foot and Hand. Os calcis, right and left almost complete. First
left metatarsal; left cuboid, fragment; 3rd metacarpal, right and
left; 4th left metacarpal; fragments of 1 metacarpal and 1 meta-
tarsal.
Montardit n. The Second Azilian Burial. Remains of an indi-
vidual, probably male, much younger than Montardit I.
Calva. Major portion of parietals; part of occipital and of right
frontal. Temporal border of left parietal and piece of right frontal
found apart from calva, distinctly warped and possibly gnawed.
Clavicle. Right, almost complete.
Scapula. Right, fragment inferior angle, junction of vertebral
and axillary borders.
Patella. Right, complete.
Ribs. Fragments of three.
Footbones. Cuboid, right; scaphoid, left; internal cuneiform,
right; metatarsals, first right, fourth right and left.
AGE AND SEX OF AZILIAN SKELETONS
Montardit I. The burial found in the first Azilian hearth, two
meters from the level of 1924, was presumably that of an old man.
Of the areas where age changes are most definitely indicated, the
symphysis pubis was absent, but the excessive wear of the teeth
(Plate 4), the condition of the palate, — constricted, senile, and
diseased (Plate 3), — and the vertebrae with their depressed cen-
tra and arthritic borders (Plate 7), all pointed to more than middle
life. Moreover, the state of the cranial sutures agreed with this
conclusion. Viewed from the inner surface, the coronal and tem-
222 AZILIAN SKELETAL REMAINS
poro-lambdoid sutures were entirely closed, the sagittal was three-
fourths obliterated, and of the lambdoid, only traces remained.
On the outside, the coronal was visible only in the temporal region
(Plate 2), the lambdoid almost obUterated (Plate 1), the sagittal
present only at bregma and obeUon, and the temporo-occipitalopen.
Sex differentiation in the craniiun was most marked in the
heavy brow-ridges and rugged mastoids, both remarkable for so
small a skull. The skull base and zygomata being absent and the
palate senile, the only other evidence was furnished by the man-
dible. The menton and the gonial angles were strongly marked;
the other characters were definitely masculine. Of the other bones,
the fragmentary pelvis offered Uttle. The ischiatic notch was deep
and of medium width; the spines were broken. On the right, the
preauricular sulcus showed a sharp line; on the left, it was less
clearly marked, but with no roughness.
All the long bones were sturdy with heavy musculature, and the
heads of femur and humerus were large both actually and relative
to the shaft (Plate 5).
The balance of evidence thus seems to justify the conclusion
that the first Azilian skeleton was male and old. Of the second,
while almost none of the decisive characters were present, on the
basis of its greater thickness and similar size, and of the prominent
occipital torus, seems also male. The suture closure — internal,
all open ; external, all open except the sagittal around obelion —
indicates a young individual.
CRANIAL CHARACTERS OF AZILIANS OF MONTARDIT
As nearly as one can judge from its present state, the cranium of
Montardit II in norvia veriicalis resembled a slightly broadened
ellipse, with a parietal breadth approximating 136 mm. There is
definite flattening at and just above lambda. These traits are
equally characteristic of Montardit I, but the occipital torus, a
ridge marked but not extremely rugged, is in contrast to the inion
of Number I. Both skulls show suture patterns of medium com-
plexity. The coronal suture of Montardit II is very simple, t^^
others grading from medium to complex. Several small Wormian
bones appear in the sagittal suture, and the left portion of the lamb-
doid contains one large and one small. In both crania, there is one
very large parietal foramen and several of minute size.
FROM MONTARDIT 223
The most outstanding characteristic of this fragmentary skull
is the thickness of the frontal bone. At bregma, it measures 9 mm.,
and at 2.5 mm. lower, 10 mm. The mean thickness of the left
parietal above the temporo-parietal suture is, however, only 3.6
mm. The relation this bears to other prehistoric skulls will be
discussed later.
Of those personal experiences both post- and ante-mortem which
individualize even so remote a specimen, this cranium had its
share. Two healed depressed lesions mar the surface of the parie-
tals, a small one on the right, and on the left, 38 mm. from obelion,
A depression 12 X 6 mm. in diameter. Whether from the early dis-
turbance of the grave already mentioned or from the wear and
tear of the following ages, numerous scratches cross both parietals,
those on the portion of the frontal and parietal found outside the
sepulture being deepest. At the point where the frontal ends, the
xoughness of the bone suggests gnawing, but is equally and more
I)robably indicative of long contact with earth and stone. In view
of the fact that clavicle, patella, and footbones were found in ap-
I)roximately normal relationship to the calva, the suggestion offered
l>y the Abb<^ Breuil that the scratches mean preparation and cere-
xnonial burial of the Le Placard type does not seem probable.
Montardit I. Calvarium — Measurements, On the calvarium of
the first Azilian skeleton it was possible to take the following
:measurements.
Glabello-occipital length 180 nmi.; maximum transverse breadth
136.5 mm.; auricular height 117 mm. These, with the length-
l>readth and length-auricular height indices of 75.83 and 65, show a
small skull at the lowest limit of mesocephaly and well within the
liypsicephalic division of Martin. The maximum circumference
^ibove the brow-ridges approximated 510 mm. The height of the
xather low right orbit was about 30 mm., and the nasal breadth
:iiieasured 24 mm. The cranial bones showed considerable thick-
ness. On the left parietal just above the temporo-parietal suture,
the mean was 5.3, about that obtained by Boule on the Neanderthal
man of La Chapelle-aux-Saints, 2.6 mm. thicker than the Old Man
of Cro-Magnon, and 1.7 mm. thicker than the same region of
Montardit II. The frontal region at bregma, however, was 6 mm.,
the same as Cro-Magnon I, whereas the Neanderthal specimen
xneasured 8 mm. and Montardit II, 9 mm. At 2.5 mm. below
234 AZUIAN SBELETAL KEMAINB
htegmai wfaeie Mcmtardit n ahows its greatert
Montardit I remains 6 mm., lAnkb the Cra^Msgnnn firantal bt'
orsases to 7 mm. It must be horod in ndndy however, tihat Mod-
tardit I is a muoh older individual than Montardit 11.
By the Lee-Pearson fonnula 10 bis^ a eranial capacity of 1389
was oompated, an amount small but well within the nmge of all
mtodem European groups listed by Martin.
Measur^nents of the palate were unsatisf actcMy beoauae of
senility and state of i>reservation, but a tentative index of 110.35
supports the observaiton of original narrowness.
Tlie degree of completeness of the mandiUe allowed these four
measurements: hei^t of symfkymBf 31 mm.; minimum fafeadth
of left ascending ramus, 32 mm.; hei^t of ramus, 53 mm.; conctyio-
symphysial length, 100 mm.
Discussion of these measurements will be found in relati<m to
the morphological observations, and in c(miparison with other
crania of the Stone Ages.
MootarditL CaJvarium — McrpholoQiod ObBervatioM. The fron-
tal region of the skull was of average height, the slope gradual
and of medium steepness (Plate 2). The breadth was apparently
medium (Plate 1). There was a slight median ridge. Brow-ridges
heavy and protruding surmounted each orbit, but with no ex-
tension above nasion of the torus type. Bdow these ridges, the
glabella was prominent and protuberant, and the upper border of
the orbit showed great thickness.
Viewed in norma verticalis, the sagittal region formed a some-
what widened ellipse of medium breadth. No elevation or post-
coronoid depression broke the continuous curve to the region just
above lambda, where the same flattening already mentioned in
Montardit II occurs. The curve again continues throughout the
perfectly convex, non-protuberant occipital region with its small,
definitely marked inion. The temporal region was probably of
medium development. Large supra-mastoid crests were present,
more pronounced on the left than on the right, and the mastoids
were big for so small a skull and quite rugged.
Sutures were apparently of medium pattern, and almost entirely
obliterated, as has been stated above. Several Wormian bones of
small size were present in the right and left portions of the coronal
suture; one large example appeared as lambda, and one large left.
FROM MONTARDIT 225
one medium right, and various ossicles in each side of the occipital
suture. In the sagittal suture, a parietal foramen of considerable
size with a smaller perforation at the left recalled a similar occur-
rence in Montardit II.
MAXILLA AND MANDIBLE
Although too great an area was lacking to permit the attachment
of maxilla (Plate 3) to calvarium, the condition of both upper
and lower jaws made possible a fairly complete study of the face
of the Montardit Azilian. The orbits were rather low, rhomboid in
shape, and of medium inclination. The nasal root was depressed to
a moderate degree, the spine small, and the lower borders of the
aperture not sharply defined. No trace of alveolar prognathism
was discernible; facial prognathism could not be ascertained. The
hard palate, now distorted by senility and with the alveolar borders
eaten and absorbed by abscesses, doubtless had a narrow para-
bolic form. The mandible (Plate 4) was of medium size, with a
strong body and ascending rami moderately broad but very thin.
The sigmoid notch was not deep. The inferior dental foramen was
unusually large; the eversion of the gonial angles strongly marked;
the chin was positive, a rough oval in form. On the inner surface
two characters offered marked evolutionary conflict — the almost
complete absence of the mylo-hyoid ridge, reminiscent of the
anthropoid, associated with an ultra-human development of the
genial tubercles.
DENTITION
When the jaws were disinterred, eight teeth were more or less
present; none were found in the grave. \Vhile all of these teeth
showed excessive wear, there were no signs of caries. The teeth
present were the upper left canine and the mesial fang of the upper
left first molar (Plate 3); in the mandible (Plate 4), root of the
canine, first right premolar, all three right molars, left first premolar.
Of the upper teeth missing, all four premolars were probably lost
in life. Their sockets are pitted and eaten by abscesses and possible
pyorrhoea, and traces of the same condition extend throughout
the molar region.
While the borders of the lower jaw show less evidence of inflam-
matory processes than does the maxilla, the enlargement of the
I
1 ■
• J
AmiAN SKELETAL BEICAINB
to tt0 li^ seecxid molar aiid its «Kta^^
pnbaUy denotoi a& abieewed comBtioiL Both wntnl
aiid poflriUy the kft seecxid iiMiaw
ipoe afaacMrbed. Tlie third molar ia mnah kaa wofn thu
aagf of the other teeth. The fint and aaeoiid molam aie of equal
riaa^ agahi an anthropoid trait, but the eaninea are non-ptojeetiiig
aad.thete ia no other hint of diaraeteni leas than ^rpieaDy humaiL
extrebhtieb
Hie Hmb bonea of the M<mtaidit Aiilian diaracteriae Urn aa a
alMMTt, muaeular man with no apelike and few primitive traita.
Hie rif^t femur (Plate 5) meaaurea 407 mm, bieondjlar and
415 mm. maximiim. At mid-shaft, the antero-poaterior diameter
la 87 mm.y the transverse 23 mm.; the correqxmding aabtioehan*
taite diameters 22 mm. and 28 mm. Hie shaft of the left meaaurea
SB mm. X 23 mm., and, subtrochanteric, 22 mm, and 28 mm.,
baing about identical with the rifi^t. The head of the ri|^t booe
la of large diameter, 45 mm. maximum, and ahows a moderate
dagiee <tf tonrion. Shafts are prismatic in section, with pronounced
curvature, of greater degree in the left. The compensating pilaster
ll alao greater on this bone, being 7 mm. broad at tlie middle, f^ule
the maximum for the rigjit is 6 mm. The index of irilaster (Martin)
ll 117.39 for the right and 121.74 for the left. Both indices are
highor than in any of the racial averages given by Martin, with
the exception of Eskimos, Veddahs, and Australians, but so great
)» the individual variation in all groups both ancient and modem
that even the Montardit left femur falls from five to ten points
below the upper limit of the range for groups cited. Means for
yhHous peoples run as follows: Cro-Magnon 111.6; France, Neo-
Hthi<' 111.1; France, Mediaeval 105.1; France, Modem 107.8.
Memtvirements of a pair of fragmentary femora from the douche de
f^Ma of the Mas d'Azil (Mus^e de St. Geraiain) gave for the right
HU index of 114.29 and 113.64 for the left. Since a record of shaft
vHHUU>ter8 on the Mugem skeletons cannot be found and no long
kna^en accompanied the burials at Ofnet and Kaufertsberg, the
((^lUMTH from Montardit and the Mas d'Azil give us our only indi-
^i^tuu^ of the condition in the Mesolithic period. While in relation
\k\ uunlern Europeans this pronounced pilaster may be considered
iM'iluitive, the fact that it is the opposite condition from that found
FROM MONTARDIT 227
among Neanderthal man and the anthropoid apes suggests that
it is an ultra-human character.
A moderate degree of platymeria characterizes the subtrochan-
teric region of the Montardit femora, the index, identical for
each side, being 78.57. The AziUan femora from the Mas give
indices of 84 and 81.48, still within the limits of platymeria, and
illustrating Martin's statement that the condition is usually less
pronounced on the right. The Neanderthal mean given by Boule
is 80; the Cro-Magnon 72.2; various groups from France: Neo-
lithic 75.1; Mediaeval 82.3; Modem 85.3. In general pronounced
antero-posterior flattening is more characteristic of primitive
peoples, but Boule states that the variability of this character is
extremely high and its relation to the anthropoid condition uncer-
tain and of Uttle significance. The lineae asperae of the Montardit
femora are strongly marked, particularly on the left, where the
pilaster ig also greatest. Subtrochanteric cristae and fossae are
prominent. On the neck no ** squatting facets'* could be discerned.
The right tibia of Montardit I (Plate 5) has a maximum length
of 345 mm. The antero-posterior and transverse diameters of both
left and right are 29 mm. and 22 mm., index 75.86. Below the
nutritive foramen, the right diameters, 34 mm. and 23 mm., give
the index of 67.65. The index of a tibia from the Mas d'Azil (St.
Germain Collection) is also mesocneme, 65.62. This comparative
absence of flattening is associated with pronounced backward
inclination of the head and an S-shaped shin crest of remarkable
sharpness. All these features are also present in the Mas d'Azil
specimen. The external surface of the tibial shaft is concave (the
opposite side convex). The surface of the external condyle of the
head is concave. On the articular surface of the lower extremity
are well defined supplementary facets for the astragalus. Unfor-
tunately both astragali are missing.
In relation to the thigh, the leg of this Azilian male was rather
long (tibio-femoral index, 84.77). This value, slightly higher than
the Cro-Magnon mean and much above the Solutrean Aurignacian
79.9,* corresponds with that of the Guanches of Teneriffe, Malays,
Peruvians, and several Negro groups, a variety too wide, as
Hooton points out,* to have great significance in racial diagnosis.
More or less primitive peoples, as he says, tend to have higher
1 Skeleton 3, season 1922-1923.
• Ancient Inhabitants of the Canary Islands, Harvard African Studies, vol. vu, pp. 85-86.
228 AZILIAN SKELETAL REMAINS
indices than Europeans, but there is no reason to consider this a
negroid feature.
The complete left fibula, with a maximum length of 337 mm.
and a shaft of no clear-cut type (HrdU£ka 4), is without extraordi-
nary features, but a fragment of fibula from the Mas d'AsQ in
contrast showed an extremely flattened section, and surfaces
deeply channelled.
On the bones of the upper extremity, fewer accurate measure-
ments were possible. The hiuneri, of which parts were present, are
short, sturdy bones, the length of the right approximating 280 mm.
Both shafts are prismatic in section, with middle diameter indices
of 85.7 and 85. The heads were large, the diameter of the nearly
complete right being 44 mm. There is no bowing of shaft.
In both radii, however, the curve is pronoimced. Bicipital
tuberosities are well developed. Shafts of radii and ulnae as well
are of prismatic form. The maximiun length of the left ulna is
252 mm.; the right 240 mm. without the extremity and styloid
process, which measures 10 mm. on the left (Plate 6). If the path-
ological condition of the ulna has caused some shortening of the
bone, it must always have been longer than the right. In lateral
view, the normal right bone shows no curvature.
STATURE
The height of the Montardit Azilian was just under 160 cm.
Since the skeleton still possessed an entire femur, tibia, and fibula,
it was possible to reconstruct the stature according to the tables
of Manouvrier and the formula of Pearson. By the latter method
based on femur and tibia, the stature is 159.8 cm. The Manou\Tier
mean for femur, tibia, and fibula is 160.3 cm.; for femur and tibia
alone, 100.2 cm. With the addition of figures based on the ulna,
however, it rises to 161.3 cm. Similar comparisons based on
femur, humerus, and ulna of the man of Chancelade give the same
results: Manouvrier — femur, humerus, ulna, 160.3 cm.; Manou-
vrier— femur, humerus, 158.0 cm. ; Pearson — femur, humerus, 157.7
cm. This seems to bear out Pearson's statement that if the stature-
ulna correlation worked out as did the correlation between stature
and radius, this bone would give very exaggerated results for prim-
itive man.^
1 Philosophical Transactions, vol. cxu, Ser. A (1899), p. 207.
FROM MONTARDIT 229
While in the case of other fossil skeletons, such as an Auiig-
nacian from Solutr^ and three of the five Cro-Magnons from the
caves of Mentone, the stature calculated from the ulna does not
exceed that from the tibia or himierus, it is always above the mean,
and evidently more variable and unreUable than the other bases
of calculation.
The stature, then, of Montardit I we shall consider as 159.8 cm.
(Pearson formula, now used throughout the paper). Long bones of
two individuals, cultural contemporaries, from the Mas d'Azil
were available for some sUght comparison. One, the tibia of a
small, probably female, subject, in the Mus^ de St. Germain-en-
Xaye, gives a stature of 145.0 cm. The other, a femur, evidently
in perfect condition, is represented life-size in one of the plates
j[nade for the imfinished volume of M. Piette. Professor Boule
l>rought this to the writer's attention, and since the bone itself
<x>uld not be discovered in the Collection Piette at St. Grermain, the
maximum length (447 mm.) was measured from the plate. The
etature obtained therefrom of 165.3 cm. is five and one-half centi-
:aiieters taller than from the femur of Montardit.
The other Mesolithic burials which have yielded long bones, the
shell heaps of Mugem, also indicate a short people. Seven male
skeletons average 157.5 cm. =*= 3.9, and two female statures are
J147.8 cm. and 152.0 cm.
The known examples of the Mugem and Montardit peoples,
^hen, fall at the upper limit of the group of lowest stature, 159.9
^3m. (Martin). Few groups of European males have means of less
^han 164 cm., and the prehistoric and early historic groups also
^iven by Martin ofifer no close comparisons except the Chance-
lade Magdalenian and two groups of Neolithics from France.
VERTEBRAE
Thirteen of the sixteen vertebral segments of Montardit I were
Kieasureable at least in part. Wherever possible this was done
according to the methods in Martin's Lehrhuch, partly as documen-
't^ation, but chiefly because the cervical vertebrae are, apart from
t:he skull, the only human bones found at the Azilian sites of Ofnet
3Jid Kaufertsberg.
Those measurements of the cervical and dorsal region for which
comparative data could be found are given below. Other than the
J
J^>^* A2ILIAN SKEIJ:TAL REMAINB
fact that the Montardit vertebrae, like most parts of the skeleton,
are generally smaller than in most modem Europeans, they do not
Beem particularly significant.
All vertebrae show the lightness of age, and in all regions there
is some e\'idence of arthritis (Plate 7).' Both foramina for the
vertelwal uteiy (tf the fourth oervical are nibdivided. Owii^ to
the degenentitm of the lumbar regioii, no aocurate measuranenta
of ventral hei^^ta wen pomiUe. Donal heifl^ta of tta last four
are: 27 mm., 27 mm., 28 mm., 23 rnm,
8H0ULDER-GIBDLE AND FELVm
The remains of the scapulae of Montardit I and II warrant little
description. Both have heavy axUlary borders, like left acromicoi
of Montardit I, almost complete, is of meditun sise. The groove
for the au^aeapulam muscle is prominent, particularly on the ri^t
bone. At three centimeters below the glenoid cavity — where
Testut found B breadth of 18 mm. on the Chancelade man — the
Montardit scapula measures 13 mm.
From each AsUian grave one clavicle was disinterred. The left
of Montardit I was 140 mm. long; the ri^t of Montardit II was
about the same length, but a sturdier bone with a curve leas pio-
nouooed than that of Montardit I.
The sternum of Montardit I was represented by the i^adiolue
nearly complete, 95 mm. in length and with a maximum thickness
of 10 mm. No fossil and little other comparative material could
be found. Hrdli^ka* gives these averages for Muoeee Indians:
maximum thickness, males 13 mm., females 10 mm.; minimum,
male 10 mm., female 8 mm. The Montardit gladiolus has facets
for six ribs.
For the pelvis, all that can be said has already been mentioned
under Age and Sex.'
PATELLA AND FOOTBONES
Patella. Oddly, the scanty remains of Montardit II, unlike the
more complete skeleton, included the right patella. It is appar-
ently of average size, the maximum height and breadth approach-
ing each other, although not so closely as in modem Whites or in
the Lenap4 Indians.
' Sm Pulhology. p. 233. • Fhgiieal A nlhropolBaii oj Ou Ltna}4, p. 72.
FROM MONTARDIT
231
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232 AZILIAN SKELETAL REMAINS
The greatest thickness is the same as that of modem Europeans and
in contrast to the broad, thick bone of the Chancelade steleton.
Foxbanes. With both Anlian skeletons, a small number of foot-
bones remained intact. Unfortunately, the selection in few in-
stances was identical, so almost no comparison is possible. The
calcanea of Montardit I have a maximum length of 79 mm., which
coincides with Southwestern Indian groups measured by Hrdli2ka.
For 55 United States Whites the mean is 83.3 mm., and the heel of
the fossil skeleton of Chancelade, of stature slightly less than Mon-
tardit, has a length of 87 nun., while three Cro-Magnons from
Grimaldi range from 88-97 mm. The Montardit calcanea exhibit
Table 2. Right Patblla Malb
Heicht BrwKlth
Marimum Maximum Index ThidaMM
Montardit II 42.0 44.0 104.7 . 19.0
3 Cro-Magnon, Mentone 47.0 50.0 105.8 ?
Chancelade 44.0 52.0 118.2 25.0
8 Munsee Indians ^ 45.0 46.0 102.8 21.0
100 United States Whites' 45.6 46.0 101.7 21.0
Europeans (Martin) 41.2 42.4 102.9 19.3
no torsion. Three facets for the astragalus are present, a condition
which Hrdli£ka foimd in 74 per cent of 125 Whites and Indians.
This is also true of the Chancelade os calcis.
A first metatarsal was present in both skeletons, Montardit I,
left, Montardit II, right; lengths 58 nun. and 63 nun. The right
bone from Chancelade measures 64 mm. Means for males given by
Martin are as follows: Europeans 60.2 mm.; Japanese 54.4 mm.;
Hottentots 53 mm.; by Hrdli^ka (both sexes): Munsee Indians
63 mm. ; United States Whites 66 mm.
Montardit II still retained a left scaphoid and a right cuboid
and internal cuneiform. The measurements of these, together with
those of the Chancelade skeleton and the means for Whites and
Indians, show the same tendency noted in the other footbones to
be always slightly smaller than the Indian, but nearer to them than
to the other figures.
1 Hrdlicka, Physical Anthropolooy of the Lenapi.
FROM MONTARDIT
233
Table 3. Tarsus
Left Scaphoid, Male
Height-
Breadth Breadth
Maximum Height Stoutnen Index
Montardit II 39.0 20.5 27.0 52.6
Chancelade 43.0 20.0 ? 46.5
Munsee 41.3 20.8 25.9 50.4
United States Whites 43.3 22.3 29.6 51.5
Right Cuboid, Male
Breadth-
Length
Length Breadth Thickness Index
Montardit I 38.0 29.0 23.0 76.3
Chancelade 42.5 30.0 25.0 70.6
Munsee 37.5 28.5 25.2 75.8
United States Whites 39.6 30.2 25.9 76.3
Right Internal Cuneiform, Male
Breadth Height Breadth-Height Index
Montardit II 22.0 34.0 64.7
Chancelade ? 37.0 ?
Munsee 22.4 31.7 70.7
United States Whites 24.3 34.8 69.9
Stoutness-
Breadth
Index
69.23
?
62.8
68.5
Thickness-
Length
Index
60.5
58.8
67.1
65.5
The remaining footbones, fourth metatarsal right and left of
Montardit II, had lengths of 64 mm. and 66 mm. The average for
Europeans (Martin) is 66.7 mm.
Montardit I also still possessed the two third metacarpals,
lengths 63 mm., corresponding with the European mean cited by
Martin of 62.8 mm.
PATHOLOGY
Abscesses and inflammatory disease have left traces in three
regions of the Montardit skeleton: alveolar borders, the vertebrae,
and the shaft of the left ulna. Such a condition as has already been
described in the molar region of maxilla and mandible must have
sent out a septic stream to all parts of the body which may well
account for the state of the ulna. Below the nutrient foramen and
extending downward for 29 mm., there is pronounced anterior
bulging of the shaft, and nearer the extremity a second bulge of
less circumference and of 26 mm. in length. The slight displace-
ment and obvious absence of shortening in comparison with the
234 AZILIAN SKELETAL REMAINS
normal right bone rules out the possibility of a double fracture.
Nor does the region suggest arthritis. Lues, favorite speculation
of palaeopathologists, would be hard to prove, particularly since
no lesions appear on skull or long bones. Roentgenograms may
shed some light on the cause, but for the moment, at least, it is
safest to leave it at disease, ostitis; cause, possibly teeth (Plate 6).
In the three upper regions of the vertebral column, pathological
changes are evident. All of the vertebrae are very light, and many
centra show age depression. On the third and fourth cervical,
marked depressions are associated with marginal exostoses of ar-
thritic t3rpe; slight exostoses are also present on the bodies of two
dorsal vertebrae, and in the liunbar region age and arthritis have
combined in destruction. The cranial surface of the third lumbar
vertebra is depressed at the center and a rough exostosis edges the
upper ventral border. The centrum of the fourth is intact, but a
pronounced exostosis follows the entire lower ventral border. It is
in the fifth, however, that the disease is most advanced (Plate 7).
The upper surface of the bone has been eaten away anteriorly almost
to the inferior surface. The lower face of the centrum is normal in
appearance, but exostoses of exceptional size protrude from both
borders. At the margin of the inferior surface, this bony outgrowth
is 9 mm. thick at the center and extends 7 mm. below the surface of
the body. It is this exuberant growth of bone which indicates ar^
thritis deformans rather than spondylitis tuberculosa which the con-
dition of the centra might otherwise suggest. Bartels ^ has described
a case of vertebral caries, probably tubercular, from the Neolithic
period. The fourth, fifth, and sixth dorsals were coalesced and the
bodies greatly reduced. No other signs of malady appeared on
long bones or articulations, and no lesions on the skull. The chief
interest, the author states, is this evidence of the great age of the
disease, the oldest case previously cited being from the Merovin-
gian period.
This same factor, the ancient origin of disease, again confronts
us in the much older remains from Montardit. And at this far-oflf
moment, the exact nature of that malady and its interrelation with
age, arthritis, and alveolar abscesses it is safer to speculate upon
than to state.
» ArchirfUr Ant., vol. \T (1907), pp. 243-255.
FROM MONTARDIT 235
MORPHOLOGICAL RATING
From time to time in the descriptive notes of the Azilian skel-
eton, we have spoken of characteristics showing degrees of develop-
ment differing widely in the evolutionary scale. Thus we have in
the lower jaw the typical apeUke smoothness of the mylo-hyoid
region associated with genial tubercles of ultra-human t3rpe, and
an extreme condition of the sharp European shin-crest together
with primitive "squatting facets" and retroversion of the tibial
head.
This tendency to inequaUty in morphological traits, not only in
such striking cases as the Piltdown jaw and cranium, and the
brain-case and femur of Pithecanthropus erectus, but also in all
modem types of man, has recently been brought forward by
Professor Earnest A. Hooton of Harvard University. In order to
demonstrate the essentially as3rmmetrical character of human evo-
Table 4. Mean Ratings of Crania
(Hooton)
Standard
Brain Case Face Total Deviation
Gorilla, male 1.33 1.65 1.51 0.59
Orang-utan, male 1.77 1.52 1.68 0.90
Gorilla, female 1.89 2.00 1.95 0.66
Orang-utan, female 2.27 1.74 1.98 0.81
Chimpanzee, male 2.00 2.13 2.07 0.64
Pithecanthropus 2.64 — 2.64 0.77
Heidelberg — 2.70 2.70 0.83
Broken Hill 3.05 3.86 3.46 1.00
PUtdown 4.31 2.30 3.63 1.17
Neanderthal 3.47 3.74 3.63 0.89
Talgai 4.00 3.65 3.81 0.88
Eskimo 4.16 3.91 4.00 0.96
Australian 3.83 4.30 4.10 0.65
Combe Capelle 4.39 4.13 4.24 0.88
Negro 4.50 4.22 4.34 0.65
Montarditi 4.92 4.56 4.71 0.88
Mongol 4.94 4.43 4.71 0.67
Guanche 4.89 4.78 4.83 0.69
Mediterranean 5.22 5.00 5.10 0.93
Nordic 5.33 5.09 5.20 0.96
Alpine 5.61 4.96 5.24 0.69
* This memoir.
^^msaa aziliax skeletal remains ^BH
^^P lution, he has devised a achcrae of morphological rating' whereby
^^H the cranial characters of the apes and all types of man can be ev&lu-
^^H ated in terms of lagging or progression. For each trait, there are
^^Hr Rix degrees of development from ultra-anthropoid to ultra-human.
^^^1 Table 5. Morpbo logical RATtHO of Montardit i
^^H aiooTON Scale)
^^^^1 Fronial Region
^^H Saffilial Region
^^H Prrnrl''-
^^H Temporal Region
^^H Occipiud Region
^^1 Fadal Region
Nftsion depression 4
PrognaAism
AlveoUr 6
Ptdate
Proportions fl
Shape 5
Mandible
Size 5
Chin 5
Genial tubercles 6
Mylo-hyoid ridge 3
Breadth, ascending ramus 4
Teelh
Canines, projection, diastema 5
Molare, proportion of crowns 5
Relative size of first and second molats 3
Mean 4.71
> Am. Jour. PAtw. AnOnr.. vol. vni (192Q, pp. 125- UO.
FROM MONTARDIT 237
1. Ultra-anthropoid; 2. Typically anthropoid; 3. Sub-human,
supra-anthropoid; 4. Inferior human; 5. Typically hiunan; 6.
Ultrarhuman. The mean rating of crania with standard deviations
is given below, with the addition of the Montardit skull.
With 28 of the 41 morphological characters present in the Azil-
ian craniiun, a fair rating was obtainable in the following manner.
The total mean of these 28 characters, 4.71, somewhat more than
halfway between the inferior human and typically human groups,
is higher than for any fossil skull rated by Hooton. It is almost
identical with the Mongol on his scale. Rated separately, the
brain-case shows itself to be both more highly evolved and less
variable than the facial region, brain-case 4.92 =*= 0.76; facial
region 4.56 =*= 0.93. It is in the mandible of the man of Montardit
that the only two features rated less than inferior human (4) occur.
In 13 out of 19 types, the brain-case is the more highly evolved
region, this being uniformly true of the eight highest means (in-
cluding Montardit). The orang-utan, both male and female, the
Piltdown and Talgai skulls, and Eskimo crania follow the same
rule. But Neanderthal man, the Broken Hill skull, the modern
Australian, together with gorilla and chimpanzee, have developed
in the opposite manner, the evolution of the brain-case not keeping
pace with the reduction of primitive features in the face and jaws.
COMPARATIVE DATA
There enn be Uttie sdentlfio mtiAetiaa in diai^c eoodagfana
as to race type &om a sdltaty qMobnen, nor eaa the fidriy amnring
game of minute oomparfsone irith tocdated indtvidiiab bom other
epochs lead to brilliant disaovetieB. But nntO snne nine^-4une
additional men who inhatdted the Fyteneea during the Aiilian
onlture p^od aie unearthed, we slmi^ put (»i teocnd the unreli-
aUe fiiBt, and wait hoprfully tox more. la the meantime, such
ocnnpariscHia as the Montardit material warrants have been drawn
with late palaeoUthio inedeoenuB, together with a more detailed
study of poBsiUe relationship to human rranains fenn oUier Aiilio-
Tardmoisian sites.
I. UPPER PALASOUTHIC
The three tsrpes of fossil men assooiated with Aorignaoian and
Magdalenian cultures selected for oomparison with the Mtmtardit
burials ate the Cro-Magnon peoples, the Chanoelade skeleton, and
the more recent finds at Soluti^. The position of the Montardit
man in the evdutionaiy scale rules out the necessity of seeking
kinship to the Neanderthal race, and the oonunon poseession at
teaito more or less primitive but typically human within titese
later groups makes generalised kinship obvious.
From the Cro-Magnon as represented by the three iDdividuala
from the type site and the five males from the caves of Mentone,
the Montardit skull differs obviously io capacity and proportions.
It is shorter by 22 mm. and with a cubic volume, according to the
Pearson formula lObis, of more than 300 c.c. under that for the Old
Man of Cro-Magnon. Whereas all the specimens cited above are
distinctly dohchocephalic, the Azilian index reaches mesocephaly.
The author, through the great courtesy of Professor Vemeau, was
privileged to examine the three crania from Cro-Magnon and to
make the morphological observations tabulated below.
Evidently, with these pronounced types which gave rise to the
belief in the homogeneity of a tall, dolichocephalic, disharmonic
Aurignacian race, the Montardit skull has little in common, but
within a group which may include such aberrant individuals as
the small brachycephalic female from Le Placard, and during an
era which we now know saw the high, sub-brachycephals of SoIutr£
FROM MONTARDIT
239
MONTARDIT I
Norma lateralis
Simple curve, reaching greatest
height, ca.25 mm. before obelion.
Moderate flattening between obe-
lion and lambda.
Occiput
CJonvex. No protuberance. In-
ion small but clearly marked.
Temporal bosses
Non-salient.
N.B. Supra-mastoid crests as
large as OM I. Mastoids size of
9 C-M II
Brouyridges
Pronounced development not only
in sinus region but extending to
and associated with great thicken-
ing of orbital border.
Orbits
Shortidr and a bit higher than C-M.
Mandible
Slender.
Eversion of gonial angles.
Chin — oval.
Cro-Magnon I, II, III
I, II, and III all show frontal ris-
ing to bregma, post-coronoid de-
pression and continuation of curve.
Flattened in the lambdoid region
and extremely protuberant. Torus
large.
Low and outstanding.
Pronoimced over region of frontal
sinus, then disappear. (C-M I
and III, and Vemeau's observa-
tions for Grimaldi.)
Very long and low.
Heavy. Ascending ramus wide.
Chin — triangular.
well established in France, there is the possibility of finding closer
kinship.
In comparison with the most complete Cro-Magnon under our
observation (the ''Old Man"), one region of the Montardit cal-
varium showed distinctly greater development — the portion of the
vault between bregma and lambda. The arc between these points
measured 130 mm. alike for Cro-Magnon I and the two small Mon-
tardit skulls, and the diameter only 5 mm. less than Montardit I
and 2 mm. less than Montardit II, whereas the difference between
the glabello-occipital lengths of Cro-Magnon I and Montardit I is
22 nun. The diameter bregma-lambda of the Montardit is 64%
of the glabello-occipital; the Cro-Magnon 59.9. Associated with
this is an auricular-bregma height — maximum length index of
61.4 for Cro-Magnon in contrast to 65 for Montardit.
The difference in the low stature of the Azilian man and the high
Cro-Magnon mean^ is outstanding, but in type and stage of devel-
^ 5cf from Grimaldi 182 (Tables of Manouvrier); Old Man of Cro-Magnon 177.
240 AZnJAN SKELETAL BEMAINB
<q;mieiit, the limb boiieB in the Musde d'Hjstoire NatoreOe de
Ptois oonf orm doedy to thoee of the small flueoeaKir. Tbe Oo-
MagDOQ femur is less cmrved^ the ani^ of the aedc leai open, the
tomioB of the head mcne pronounced, but tiie pHaeteri the Bnea
aspera, and the development of the sub-tooehanteiie rogion iriiile
evidencing heavier musculature are of the same primitive human
variety. The maximum diameter of the head, 48 mm., is afanost
equalled by the Aiilian bone, 47 mm. The tibiae of both qseoimeDS
have a pronounced backward inclination of the head, but the Cro-
Magnon shin crest is relatively indistinct in contrast to the diari>-
ness of Montardit I.
Li two features in which it differs widely from the Chfo-Magnon
type, the Montardit Aailian most nearly approaches the Magda-
lenian man of Chancelade. Both were short; both were hypsieeidi-
alic, and in degree the honors were divided. The Chancdade man
is the shorter by 21 mm. (Pearson formula) and Montardit I has
length-auricular height index hig^her by 2 points. Sudbi Hmb bones
as can be compared are of nearly equal length ; — femur, maximum,
Montardit 407 mm.; Chancelade 408 mm.; ulna, 252 nun. and 255
mm. The upper arm of the Magdalenian was probably longer, the
humerus measuring 300 mm., while the bone of the Montardit
man could not have been much over 280 mm. Testut,^ comparing
his subject with means derived from ten European males, finds the
humerus massive in relation to its length, with an "indtoe de
largeur " of 88. The European mean is 69, so that of Montardit (76)
is also relatively robust. With its greater length and breadth,
however, the Chancelade arm bone has a smaller head; diameter
39.5 mm., Montardit 44 mm. Measurements of the clavicle indi-
cate a man of broader build than the two Azilians; the length
maximum of 148 mm. surpasses the Montardit collar bones by
8 mm. The middle diameters of all three are nearly identical.
Testut's description of the Chancelade clavicle, distinguished by
''sa gracilit6 et degr^ de courbure," is equally appropriate to
Montardit I. The general characteristics of the leg bones — fem-
ora slightly curved, with pilaster and sub- trochanteric fossa; tibial
heads distinctly retroverted — conform to the primitive pattern
of Cro-Magnon and Montardit. The unusual size of the Chance-
lade feet have already been noted in the description of the Mon-
tardit tarsus.
1 BuU. Soc. (VAnth. de Lyon, vol. vni. pp. 131-246.
FROM MONTARDIT 241
When we consider the cranial characters of the Magdalenian,
aside from the length-height relation, we find Uttle in common.
The Chancelade skull is large, distinctly doUchocephaUc (index 72),
and even after the Testut capacity of 1710 c.c. (taken with mustard
seed) shrinks by the Lee-Pearson computation to 1532 c.c; the
brain size contrasts all too favorably with the little man of Mon-
tardit. Moreover, it is in just those pecuUarly Eskimoid traits
which distinguish the Chancelade skull that the Azilian is wholly
lacking. Of the four characters which Hooton ^ names as distinc-
tively Eskimoid, mandibular and palatine torus, thickness of tym-
panic plate, and scaphoid vault, the first two are prominent in the
Chancelade skull and totally absent in the Montardit mouth, while
the small median elevation of the frontal bone has no continuation
in the sagittal region, no hint of the typically Eskimoid ridge so
marked on the Chancelade vault. As for the thickness of the
tympanic plate, this could not be measured on the Magdalenian
specimen as only a cast was available, but the Montardit maximum
thickness of 4 mm. compared to various averages (Eskimo 6 mm.,
Icelanders 5 mm., Italians 4.5 mm., Southern CaUfomia Indians
4 mm.) seems as far removed as the other three traits from the
conditions hereditary or functional which gave the Chancelade
cranium its characteristic form.
From these two palaeolithic types with which, in their distinc-
tive features at least, the Montardit Azilian has little in common,
we now turn to a group which illustrates the variety and complex-
ity of human types at a period earlier than was once believed.
The skulls excavated from Aurignacian strata at Solutr^ during
the seasons 1923 and 1924, while retaining various Cro-Magnon
features such as outstanding parietal bosses contributing to the
well-known pentagonoid form, faces short and very broad and
long low orbits, are by no means so disharmonic. These are much
shorter skulls with cephalic indices ranging from 78 to 83, justify-
ing the conclusion that "la dolicocephalie des Pal^olithiques ne
doit plus 6tre consider6e comme un dogme absolu.''^ Also in con-
trast to the Cro-Magnon type, these are hypsicephalic crania with
auricular height-length indices of 68 and 71, much higher than
Montardit. Capacities, while somewhat below many of the Cro-
» Am. JovT. Phya. Anthrop., vol. i, pp. 63-76.
s Arcelin et Mayet, Bulletin 2, Aasoc. Reg. de Paliont. Humaine, Lyon (1924), p. 25.
M>givm figmei, we stfll Ui^ two naales havliig ouUo aontento of
UUfi t.a. and 1813 e^
Ths wtatart ol tbeae two, br the Peanon fommk, ta 171 em.
and 175 odl, iriiUe for a thbd 100 em. to 170 em. iB BtTetn,' and s
fnnale was only about IM em. Hie long bmee are rc^mst, bat
laek the primitive featone noted in all otben pvevioady deeeribed.
No platymetia is pawnut, so femoral pilaster, and in the sob-
tm^anteric region then is no traee of foon ta third tjoohanter;
the tlUae are very ali^tly platyeuanio, and a tilao-f emoral index
ol 79.0 is the same as Broea's mean for modem Eunqieans.
In relation to the Asiliana ot Montardit, tUs groap from Scdutr6
li significant, not because of many oranmon tzaits, but ratber fin*
the proof they add <tf the c<nn{to heredity of man koig beftxe the
end of HiB palaedithic period.
n. MESOLITHIC
It is in the AiiUo-Tardenoiglan culture strata of weatem Eimqie
that we find human remains near, not on^ in em and industry
but in {diyeical type as well, to the men ot Montardit. H we disre-
gard material from all tdtee of doubtful stratification, such as
Furfoos and Sous-Sac (Ain),* we have, in addition to the frag-
mentary long bcmee from the Mas d'Azil, the Tarden<Hsian burials,
rei^esenting nearly fifty individuals from the shell heaps of Mugem,
Portugal, and the crania from the Bavarian sites of Ofnet and
Kaufertsbei^.
Of the arm and leg bones from the Mas d'Azil, mention has
already been made in the discussion of the extremities and stature
of Montardit I. Fragmentary as they are, their provenience
justifies detailed examination. The type site of the Azilian culture,
where the research of Edouard Piette upset all earlier beliefs in a
complete hiatus between the Old and the New Stone Ages, is less
than twenty miles from the Trou Violet of Montardit. There, in
the stratum of painted pebbles, Piette found human remains which
he described in a brief article.' "Les os longs avaient 6t^ mis en
tas k c6t4 de la machoire inf^rieure tons rougis par du
peroxide de fer — quelques-uns — ray^s par le tranchant d'un
1 Boule. L'Anilriipiiltieii. vol. xixr, p. ISS.
t Bode, L'AiUhnpolofii <I9QI), "Mouvemenl Bcientifiquc."
■ BuU. 4t la Sec. d-Anllt. (180$), p. 4S«.
FROM MONTARDIT
243
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tOoL" Afi
teat d'une bleeaure Caite ptr una fitehs." The ricoU and all mall
booea, be reporta, ven miasing.
Nothing in the burial custcMiia here iNotured Boggieata the Aiflian
gaena at Montardit. In contrast to a heap of Ihnb bonea, the
eomf^te extended skeleton of Montardit I within ita frame ot
itfMies showed no traces of scrai^ng by flint kniyes or axtifidvl
eoknation. On the boiws'of Montardit II as wdl, then were no
marim to be unquestionab^ explained by other than natural oaoaeB.
It was in morpholc^Qr, tiien, rather than arehaedogy tiiat analo-
glee were to be sou^t. first of all, however, it waa neeoaaary to
find the hemes themselvee. Thanks to Uie suggestions <rf PrafessOT
Boole and the Jondneas of various mranbers of tiie staff <d the pre*
historic inusraim at St. Gennain-en-Laye, the writer was aUe to
measure and observe certain of tbeee human fragments. In the
CoUeotitm Piette at the Musfe de St. CScamain were found parts
of two femora, a tiUa, two humeri, a |dece (tf a fibula and cme of a
ri^t ulna. There waa no sign of the mandible mentiaaed by
Piette, but the provenience of these bonea — "coudie du galeta,
Mas d'Azil" — and the traces they bore both of red coloring mat-
ter and flint cute, seemed to indicate their identity with the de-
aeription above. Red color appeared along the inlaster ridges <rf the
fnnora and on the tibia; scratches suggesting the use of flint knivee
were present on the neck of the left femur, and the n^t humenu
showed many of these marks at the distal articulation.
In general, the character of the bones resembled the segmenta
of the Montardit extremities. The femora — represented by the
greater portion of the right diaphysis and the head and two-thirds
of the left diaphysis — had marked pilasters, some platymeria,
well developed Ilneae asperae, and pronounced sub-trochanteric
fossae, all traits found in Montardit I. The diameter of the head,
38 mm., is appreciably smaller than that of the old Montardit
male, and the diaphysis is more slender. The tibia from the Mas
d'Azi), short, slender, and probably female (length ca. 307 mm.,
middle diameters 24 mm. and 17 mm., index 70.83), also exhibits
characters prominent in Montardit I, particularly the extremely
sharp shin crest associated with retroversion of the head. Of the
two fragmentary humeri, the left shaft is bowed, the right straight ;
there was no bowing of either Montardit humerus. The bite of
FROM MONTARDIT 245
fibula and ulna from the Mas were deeply channelled and flattened;
on the ulna, the line descending from the articular surface for
the radius was very sharp.
A colored plate prepared for a monograph which Piette did not
Uve to write reproduced a femur of life size with a maximum length
of 447 mm. Calculations of stature from this and from the female
tibia will be foimd in the section on Stature.^
From the Tardenoisian shell heaps of Mugem in Portugal comes
evidence of another short mesolithic group. Near the bottom of a
mound seven meters high were found remains of fifty individuals.*
The accompanying fragments of animal bones, burned but not
gnawed, included specimens of cervus, ovuSj equusj sus, canisj felts,
meles, viverra, lepiMS, and a few fish. Flint implements were scarce.
Simple bone points, chips of stag horn, and an ornament made
from a perforated pebble completed the industry.' No ochre was
used in the burial rites and skeletons were found entire. The ab-
sence of these characteristics of Ofnet and Kaufertsberg suggests
the Montardit graves. Few of the skeletons, however, were fully
extended, the majority being tightly flexed.
By far the greater number of skulls were dolichocephalic; two
were brachycephalic and one was sub-brachycephalic. Seven of
the dolichocephals were measurable. They are described as ''trfes
homogfenes." Long skulls are associated with long faces. Some
prognathism, particularly sub-nasal, was present. The brow-ridges
of the males were strongly developed. Cranial walls were thick
and capacities small. Number 6, a male, of which Francisco Paula
e Oliveira gives complete measurements,* is shown in Figure 1.
Like Montardit I, this is a small skull with heavy brow-ridges and
thick walls, accompanied by a mandible with marked eversion of
the gonions. The maximum cranial breadths are nearly equal, but
a greater length of 5 mm. in the Mugem male gives an index three
points lower (73.0). The Montardit skull is the higher. Of the
mandibular measurements, the heights of symphysis and ramus
are close, but the Mugem ramus is broader than the very slender
Montardit specimen. The cranial capacities were probably about
equal. The figures given for Mugem 6 are approximately 1490 c.c.
par la m^thode de Tindice cubique" and labelled ''trfes peu
> See page 228. * Carthailac, Les Age* prihUtoriquea de VEg-pagne.
* See Treat and Vaillant-Couturier for similar industry at Montardit.
« Carthailac, op. cti.
ii
Tolmniiicnx." The auricular heis^t not bditi glveii, the writer
osed the Lee-PeaxacHi fonnula 12 (method of leMt9qiiHm),irtiieh
iBTatTW baaloD-Jvespna hdg^t. llu resolt, 1408 &&, fa too laigs.
The Kaufertsbeaf aknll. Boon to be described, wftii both these
heists measurable had a oiqiaeity of 1473 e.o. fay f<»nnik 12 and
1432 C.C. by formula 10 bia (see TaUe 6), an enjess of about Uiree
per cent. The Mugem oapadty, then, reduces to 1870 e.c., di^tly
smaller than that of Montardit.
In outline, the two skulls show certain difimenees. The al-
veolar prognatiusm of the Mugem skull has been meotitHied. 1^
(Bft«r CuthaUao)
parietal flattening above lambda oharacteristifl of both Montardit
IHvfilee seems to extend well down the Mugem occiput; the lower
vault also contributes to the deviationB. But in the interrelation-
ship of small eize and great muscularity, and in total absence of
Cro-Magnon outlines and disharmony, the total impression is of
similarity, if not of the closest kinship.
The stature of the Montardit Azilians and the Mugem Tarde-
noisians contributes to this common picture and ha« already been
mentioned. The mean statures for 7 males from Mugem calcu-
lated from all possible long bones was 166.0 cm. by the Manouvrier
tables and 157.5 cm. by the Pearsonian method. Montardit I had
a stature of 159.8 cm. The Mugem range was from 154.1 cm. to
159.8 cm. Only bones of the upper extremity were available for
the calculation of female stature, so the two heights, 152.0 cm.
and 147.8 cm., are not exactly comparable to the small, probably
female stature of 145.0 cm. from the Mas d'Azil, which was based
on a tibia. All, however, fall within the same group of remarkably
FROM MONTARDIT 247
low stature whose closest affinities among European racial groups
are to certain neolithic peoples of France.
The most famous mesolithic site from the anthropologist's point
of view, Of net in Bavaria, adds nothing to our knowledge of statiu^
contemporary with the short men of the Portuguese coast and the
French Pyrenees. Only skulls and cervical vertebrae were foimd
in that spectacular group of twenty men, women, and children
smeared with ochre and ornamented with shells and canine teeth.
Several studies of the stratification, burial rites, and industry are
well known, particularly those of Schmidt and Breuil. The simi-
lar setting for the individual from Kaufertsberg is less familiar.
There also was found only the skull, with atlas and axis. They lay
in red ochre. No ornaments were discovered, but the fauna and
flint implements were clearly Azilian.^ Secondary burial associa-
ted with the use of red ochre occurred in the Azilian layers of the
Mas d'Azil, but seems to have included the entire skeleton,^ while
the simphcity of the Montardit and Mugem burials; flexed or
extended, suggest a different cultural chain.
In physical characteristics, however, the closest kinship is be-
tween the Montardit crania, the Kaufertsberg skull, and one of
the types from Ofnet. Fortunately, there is available for the study
of these groups the exhaustive monograph by Dr. Walter Scheldt
inth its excellent photographs and life-size reproductions of draw-
ings made by the Martin diagraph. Among the fourteen adults
ifrom Ofnet, Scheldt recognized five types of which the two extremes
'^f dolichocephaly and brachycephaly he thinks show strong aflSli-
^tions with Cro-Magnon and Crenelle. It is with type III repre-
sented by the Ofnet male skull 1800 and by the adult male from
JKaufertsberg that we are chiefly concerned. Scheldt's description
"Of these two crania follows:' medium size, muscular; mesocephalic;
^ery high; oval in norma verticalis; moderately broad, well devel-
"Oped frontal region; uniformly developed parietal region with
"pre-lambdoid depression; occipital region symmetrical and non-
protuberant; strong muscle relief; strongly marked glabella and
«upra-orbital ridges; mesognathous.
In addition to the striking similarity of this description, there
is the frequent identity of measurements between Montardit I and
^ F. Birkner, "Der EbBeitmensch in Bayem," Beitr. Anth., vol. xix, Munich, 1914.
I No akulla were preserved, but Piette mentions the discovery of a mandible.
* W. Scheidtt Die eugeitlichen Schddelfunde aus der Groeeen Ofnet, p. 86.
ACTTJAW fffnajPTAh BEUAINS
Kaufertsberg (Tdde 6) HHi the atriUng n
in the supend^oiecl prafika (Rg. 3.) TIm fonr b
the axis, the onlj hlMMie of tlw M
skulls, all JDdk^ a note Tobort derclc^Miimt in tlie IfontH^
specimen (Talde 1).
That trait in iMdi Hbe KMdBrteberg Bkoll diffien most vide^
from Ofnet 1800 ia the nanvwiWM td the tmoa. VidartaaatUiy, tins
id KauferUbera ilnilb
region was too fragmentary in the Montardit cranium for either
measurement or speculation. Scheldt stresses the pot«ntial sig-
nificance of this facial form in a discussion of the possible onginB
of the Ofnet-Kaufertsberg p-oup.' Between the two, he finds only
a moderate racial affinity. The Ofnet group, however, contains
such extreme forms as the low dolichocephahc Cro-Magnon type
and the extremely brachycephafic of Crenelle, and the divergence
of the Kaufertsberg sl^ull from its nearest affinity at Ofnet is not
' Dtr nacluimiaitlii SchadtUunde torn KauferUbtrs.
FROM MONTARDIT 249
so great as the five Ofnet types from one another. The AziUan
period was a time of mixing of types very far apart, and the narrow
face of Kaufertsberg may be considered either as a new, not yet
known racial element, or as the result of racial crossing.
Further evidence to strengthen Dr. Scheldt's conception of the
Azilian as an age of racial mixture is certainly present in the asso-
ciation of long and short skulls at Mugem. All these skulls were
small and all the long bones indicated low stature. It would be
of inestimable value to know the stature of Ofnet 1818, the ''Cro-
Magnon" male with a glabello-occipital diameter of 205 mm., and
that of the two males so closely resembling Montardit I. Racial
origins and racial affinities can never be based on the skull alone.
At Ofnet, the individual nearest to Montardit I was an intermediate
type. We cannot be sure, however, that he represented a mixture
of the two extremes also present, nor can we definitely associate him
by analogy with the descendant of the most specialized palaeolithic
peoples and the forerunner of a prominent neolithic type who was
buried in the Trou Violet at Montardit.
Mixture undoubtedly did take place in the Azilian period, and
doubtless much earlier. Or new forms other than those once
believed peculiar to the pre-neolithic may then have put in a
European appearance. Certainly the skulls from Solutr6 bear
evidences of types far from classical before the Aurignacian ended.
\
250 AZILIAN SKELETAL REMAINS
SUMMARY
The remains of the two Azilians found in the Trou Violet at
Montardit in the French Pyrenees, so far as the few traits preserved
in common are concerned, seem homogeneous in type. This judg-
ment rests largely on the parietal region and on the thickness and
muscularity of both skulls.
The almost complete skeleton, Montardit I, an old male, was of
short statins (159.8 cm.). The bones of the extremities show
various traits primitive as opposed to modem European but in no
way suggesting anthropoid characters. The degree of development
of the cranium can be similarly placed. Small, with heavy brow-
ridges and mastoids, non-prognathous, mesocephalic, hypsiceph-
alic, and with several contradictory features in the mandible, its
final rating on the Hooton evolutionary scale is identical with the
modem Mongol and surpassed only by Mediterranean, Nordic, and
Alpine.
Certain abnormahties of maxilla, ulna, and vertebrae caused by
age and disease add further items to the lists of palaeopathology.
The racial affiUations of the Montardit people seem to lie not in
the groups of the Upper Palaeolithic but in the Azilo-Tardenoisian
types of France, Portugal, and Bavaria. Low stature is conunon
to Montardit, the Mas d'Azil, and Mugem. There are similarities
between Montardit and Mugem skulls, and between Scheidt's
Type III Ofnet-Kaufertsberg crania and the skull of Montardit I
a large number of traits are identical.
BIBLIOGRAPHY
Arcelin et Mayet
Solutr^; Les fouilles de 1907, 1922 et 1923. Assoc. R^gionale de Paid-
ontologie Humaine, Bull. 2, Lyons, 1924.
Bartels, Paul
Tuberkulose (Wirbelkaries) in der jiingeren Steinzeit. Archiv ftir
Anthropologie, neue folge, vol. vi (Braunschweig, 1907), pp. 243-255.
Boule, Marcellin
L^ hommes fossiles. Paris, 1923.
Boule, Marcellin
L'honime fossile de La ChapeUe-aux-Saints. Annales de Pal^ntologie,
vol. VI, Paris, 1911.
Boule, Marcellin
Nouvelles ddcouvertes de squelettes humains k Solutrd. L' Anthropol-
ogie, vol. XXXV (1925), p. 188.
Boule, Marcellin
Leas nouvelles fouilles de Solutrd. L' Anthropologie, vol. xxxin (1923),
Nouvelles et Correspondance.
Breuil, H.
Les subdivisions du pal^lithique supdrieur et leur signification.
Compte rendu du xiv™® Congr^ d'Anthropol. et d'Archdol. Prdhist.,
vol. I (Geneva, 1913), pp. 223-227.
Breuil, H.
Le gisement quaternaire d'Ofnet (Bavi^re) et sa sepulture m^lith-
ique. L'Anthropologie, vol. xx (1909), pp. 207-214.
Breuil et Obermaier
Cr^es pal^lithiques fagonnes en coupes. L' Anthropologie, vol. xx
(1909), pp. 523-530.
Carthailhac, Emil
Les Ages prdhistoriques de TEspagne et du Portugal. Anthropologie
par Paula e Oliveria, Paris, 1886.
Corr^, A. A. Mendes
A propos des caract^res infdrieurs de quelques crdiies prdhistoriques
du Portugal. Archivo de Anatomia e Anthropologia, vol. iii (Lisbon,
1917), pp. 221-237.
Depdret, Arcelin et Mayet
Nouvelles ddcouvertes dans le gisement prdhistorique de Solutrd.
Comptes rendus de TAcaddmie des Sciences, Institut de France, vol.
CLXXix (1924), p. 1374.
I
2S2 BIBLI00RAFH7 *
Hamy. E. T.
Nouveaux lUBtfriaux pour fVnr il'ftoibdBlft Fktfootoloiiehainaiua.
Congrte intern. d'Anthrop. (Rub, 1888), Rp. 40B-4U.
Hervi, Georges
Les brachyc^phales n^lithiqaes. Bevoe de l^Botde d'Anth. de Fvia
(1895). pp. 18-28.
Booton, Eunart A.
Tlie anoint inhabituiti td the Cuniy Ubuxb. Hunrd Afrioan
Studies, -ml. -vm, Cuatttklge, 1925.
Hooton, Eunnt A.
The aBymmetrieal obamAet of human emlutUHi. Am. Joor. FI^ts.
Anthrop. ApriMune, 1925, pp. 125-140.
Hooton, Earnest A.
On certain Eakimdd oharaoters in ledandio aknUs. Am. Jbor. Tliys.
AntiiTop., vol. I (1918), pp. 63-76.
BMlicka, Ales
FhyBiosl Anthropology of the Lenap6. Boieauof Am.EthDoL,Bull.62,
Washington, 1916.
KdliSka, Alee
Anthropometry. I%ilade)|^iia, 1D20.
Lee, A., and Peanon, K.
Data for the problem of evolution in man: TZ. A flnt stody ttf the
eoirelation of the human skull. Philoaoiriuoal l^anoaotiuis, ser. A,
vol. cxcn (1901), pp. 225-264.
Martin, R.
Lehrbuch der Anthropoh^e. Jena, 1914.
Noulet. J. B.
£tude de I'Ombrive. Archives du Musfe d'Hietoire Naturelle de
Toulouse, 1882.
Pearson, Karl
On the reconstruction of the stature of prehistoric races. Philosophi-
cal Transactions, aer. A, vol. cxcii (1899), p. 196.
Piette, Ed.
Une sepulture dans I'assise fk galets colorifo du Mas d'Azil. Bull, de
la Soc. d'Anth. de Paris (1895), p. 485.
Salmon, Philippe
D^nombrement et types des crSnes n^lithiques en Gaule. Rev.
mens, de I'ficole d'Anthrop. de Paris, 1895.
Sawtell, Ruth Otis, and Treat, Ida
Primitive Hearths ia the Pyrenees. New York, 1927.
Scheidt, Walter
Die eiszeitlichen Schadelfunde aus der Grossen Ofnet-Htthle und
vom Kaufertsberg bei NOrdlingea. MUnchen, 1923.
BIBLIOGRAPHY 253
Scheldt, Walter
Der nacheiszeitliche Schadelfund vom Kaufertsberg bei Nordlingen
und die rassenkundliche Stellung der Ofnetbevolkerung. Anth. An-
zeiger (Stuttgart, 1924), pp. 30-34.
Schmidt, R. R.
Die Diluviale Vorzeit Deutschlands. Stuttgart, 1912.
Testut, L.
Recherches anthropologiques sur le squelette quaternaire de Chance-
lade. Bull, de la Soc. d'Anthrop. de Lyons, vol. viii (1889), pp. 131-
246.
Treat, Ida Vaillant-Couturier, et Vaillant-Couturier, Paul
La grotte Azilienhe du "Trou Violet" k Montardit (Ari^ge). L'An-
thropologie, vol. xxxviii (1928), pp. 217-243.
Verneau, Ren6
L'Allee Couverte des Mureaux (Seine-et-Oise). L'Anthropologie,
vol. I (1890), pp. 157-186.
Verneau, Ren6
Les Grottes de Grinialdi (Baouss6-Rouss6). Tome II, Fascicule I.
Anthropologie (Monaco, 1906).
1
MsiilUolMonUrditl
fticht Ismur uid ruht ti1>i> u< Mon
Plate 6
Right and left ulnae of Mrmtardit I, nnterior and lateral viewH
Fourth lumbar vntobn ol MonUrdit
PAPERS
OF THE
PEABODY MUSEUM OF AMERICAN ARCHAEOLOGY
AND ETHNOLOGY, HARVARD UNIVERSITY
Vol. XI.— No. 5
mM
THE EVOLUTION OF THE HUMAN
PELVIS IN RELATION TO THE
MECHANICS OF THE ERECT
POSTURE
BY
EDWARD REYNOLDS
THREE PLATES ASD TEN ILLUSTRATIONS IX THE TEXT
CAMBRIDGE, MASSACHUSETTS, U.S.A.
PUBLISHED BY THE MUSEUM
1931
CONTENTS
PAQB
'x-RODUcnoN 255
Thesis 255
Law of Squares and Cubes 256
Consequences 256
EiE Primitive Pelvis 260
Common Characteristics 260
Triangularity of Cross Section 266
ETELOPMENT OP SPECIALIZATIONS 271
The Anthropoidal Plate 273
Balance and Base of Support 274
*«X:iAUZATI0N8 OF THE IsCHIA AND PUBES 276
AGES OP Development of the Erect Posture 278
The Kangaroo 278
The Anteater 283
The Rodential Sitting Habit 285
The Bear 287
The Primates 288
Lemuroidea 289
Anthropoidea 290
Marmosets 290
New World Monkeys 291
Old World Monkeys 294
Simiidae 296
Gibbon 296
Orang 303
Chimpanzee 305
Gorilla 307
Hominidae 310
Man 310
>5CLU8I0N8 328
i^ENDIX 330
Bradypus 330
Ungulata 331
^UOGRAPHY 334
LIST OF ILLUSTRATIONS
Plates
1. A trained Cebus in its usual standing position 294
2. Slow motion photographs of gibbons at the Philadelphia Zoo-
logical Garden 302
3. Photographs of chimpanzees in the gardens of Madame Abreu
in Havana 306
Figures
1. Diagrammatic drawing of pelves showing speciaUzations . . . 262
2. Diagrammatic presentations of iliac axes 264
3. Diagrammatic drawings of ilia and ischia 268
4. Cross sections of primate pelves 280
5. Myrmecophaga jubata 284
6. Diagrammatic drawings of the pelves of Cebus, Macaque, the
gibbon, the orang, the chimpanzee, and the gorilla .... 292
7. Diagrammatic drawing showing the axes of the pelvic arms in
the gibbon, the gorilla, the chimpanzee, and in man .... 299
8. Tracing from photographs of a young gorilla in (1) a bipedal
standing position, and (2) the same animal in a quadrupedal
gait 308
9. Diagrammatic drawing showing the bilateral asymmetry in the
pelves of the gibbon, the orang, the gorilla, and of man . . 313
10. Diagrammatic drawing showing the shift in the centre of gravity
in the erect posture and the quadrupedal 322
I
THE EVOLUTION OF THE HUMAN PELVIS
IN ITS RELATION TO THE MECHANICS
OF THE ERECT POSTURE
INTRODUCTION
Few subjects in physical anthropology have excited more interest
than the development of the specializations which enable man to
maintain his erect posture and the bipedal activity by which he
is distinguished from all other mammals. Among the many spe-
cializations which have a bearing upon this subject two are of
predominant importance. Those of his very distinctive foot have
been extensively studied, while the characters which distinguish
his equally unique pelvis have received but little attention. The
method by which these peculiarities have been developed, under
the operation of the fundamental mechanical laws, and their
functional relation to the mechanics of the erect posture will be
discussed in this paper along the following lines:
THESIS
A study of the primitive characters in the mammalian pelvis
«nd a description of the writer's method of tracing the develop-
xnent of the various specializations which are necessary to the
"Varying habits of the more highly specialized groups.
A brief reference to the simple laws of balance in their bearing
Xjpon the feet as the base of support and upon the pelvis as the
^•inain factor in stabilizing the attitude.
The quadrupedal position of the femur in its relation to the
Ivic shape and architecture, contrasted with its position in erect
an and its mechanical relation to his pelvis.
The animals which make at least an occasional use of at least
partially erect posture, and which exhibit in their pelvic de-
elopment transitional stages between the most generalized quad-
X-nipeds and highly specialized man, are the marsupial kangaroos
^Macropodidae) ; the edentate anteaters (Mynnecophagidae) ;
Y^any small animals, principally rodents, which have well devel-
oped erect sitting habits; the bears {Ursidae), which are Car-
255
256 THE EVOLUTION OF THE HUMAN rELYB
nlvoni; the lower Primates; and the anthropoid apes. Hie habits
and flkdeial devdopme&fc of eaeh of tiieae mnfc be tBacniwrd ia
aomedetaiL
The human pehris and the Upedal activifies of man.
The ilia of the imgiilateH and of Bradypua will be diaciiflBeS
in an appendix.
LAW OF SQUARES AND CUBES
A mechanical ptmdple which should ahrajra be lemembefed is
that if the shape and proportkms of any material body remain
the same, but its siie varies, its streogth increaaes aa the sqiuae
of any one dimension, while its wri^^ increaaes as the cube.
This law is of muvorsal amplication, and apfdies not only to
every stractiire of mechanical function, hot to every pari of such
a structure; animate or inanimate. It applies then, not onfy to a
complete animal, but to every individual heme and musde in that
animal, We shall readily see that it is of fundamental impmianoe
in every d^eletal qiecialiiation idiidi we encounter.
Consider as an illustration the case of a simple and generalised
mammalian qiedes, which in the course of its evcdutkm gradually
increases in sixe. Suppose for a moment that in its increase from
a total length of two inches to one of four inches it underwent
no other change, and consider the consequences which would
ensue. During this growth its length has been multiplied by two ;
its weight will have increased as the cube of two, and it will then
weigh eight times as much; but the strength of its muscles will
have increased merely as the square of two, and it will be only
four times as strong.^
It will then be endeavoring to move eight times its original
weight bj- muscles only four times as strong. It is evident that
it would fail in the competition of life. With no great further
increase of size, it would indeed become incapable of motion.
It might seem that the difficulty could be met by a greater and
disproportionate increase in the sixe of the muscles, but this would
1 A musde is made op of many fusiform ceQs of m grven sue, mrrmnced eaaentiaUy
side by side, mzMl coanecied essentially end to end; each is capable of a grvea amount aztd
of a given strength of eontractkm. The strength of a muscle is then proportiotwte to the
number of ceils arranged side by side in its cross section. i.e. to the square of its diameter,
vhile its length. Le. the number of cells which are eotmected end to end. determine only
the length of its ecntractaoo.
IN ITS RELATION TO THE ERECT POSTURE 257
at once result in a further and still more disastrous gain in weight.
It is then evident that in the evolution of greater size an increase
of muscular strength appropriate to the much greater increase
of weight must be attained in some way which does not involve
a further increase of weight. As a matter of fact, it is usually
obtained by changes in the bones and muscular attachments that
improve the leverages afforded to the muscles and so give them
increased power without disproportionate* increase of weight.
CONSEQUENCES
The strength of the bones which are to be moved must, moreover,
be proportionate to the power of the muscles which are to move
them, and here again, if the animal is to maintain its activity, the
increased strength of bone must be obtained without a dispro-
portionate increase of weight. This can only be obtained by
improvements in their internal construction.
As soon as the skeletons of the mammalian series are studied
from a mechanical standpoint it is at once plain that this appar-
ently diflScult problem has been solved by the evolutionary forces
in a manner which is of necessity in strict accordance with those
fundamental mechanical laws, by the discovery of which, and
in obedience to which, the human engineer has learned to carry
on his work.
The necessary increase of power has been provided without
disproportionate increase of weight by the appearance of pro-
cesses ^ which give to the muscles attached to them improved
leverages which yield the required gains in power without any
significant further increase in the size or weight of the muscles.
Examples of such increase of power by improved leverage, in
fact, appear on every hand as we follow the bones of the mam-
onalian series from the simpler to the more specialized groups.
The increased strength of the bones which enables them to
Tesist this greater power must also be obtained without undue
increase in their weight. This is, in fact, afforded to them by
improvements in their internal architecture, which are again in
strict accordance with well-known and fundamental mechanical
principles.
1 Or other changes in the shape of the bones.
25S THE E\'OLUTION OF THE HUMAN PEL\1S
It is a matter of common knowledge that a tube of given weight
is stronger than a rod of the same weight and which contains the
same amount of substance. The first change to be noticed in this
study is the replacement of the simple rod constnietion of the
most primitive bones by the tubular long bones of most mammals.
It is well known that the strains and stresses imposed upon a
ro<l are greatest at the surface and least at the center. Under the
operation of evolutionary law, the tubular structure of the long
bones has then resulted from hypertrophy at the surface and
atrophy at the center. The process of gain in strength without
increase of weight does not. however, stop here. The strength of a
tube can, of course, be greatly increased by cross bracings within
its lumen, and nothing would please the human engineer more
than to lighten his tubular construction by carrj-ing such cross
bracing to its logical extreme, if this were not inhibited by the
nature and coot of his matcnals and labor. The farces of ero-
hitaon have i»oved quite able to cany thia praoeaa to iriiat am>eaiB
to be at least a eloee approach to poieeticHL
Tbe arrangement of the flpiculae of solid bone and of the ean-
odlated tisBoe which cross braces and suppcHts them within tbe
troehantaic angle of the fonur is a beaotifal instance of the
accuracy with which this law produces just the airangemoits
i^eh are indicated by mathematical fxanpotation for sueh an
L-Bhaped Bupporting structure,' and the resistance of the pelvis to
great strains, in spite of its light weight, is another excellent
example.
The appearance of increased power without disproportionate
gain in weight is not, however, merely a necessary element in tbe
development of giantism, and as such, apparent in every portion
of an animal whose species has increased in size. It is also an
almost equally necessar>- element in the development of most,
if not all specializations, and may therefore be present in marked
degree in some one part only of an individual animal.
In point of fact, whenever a gi^■en species has acquired spe-
cialited habits, the conditions which give increase of muscu-
lar power and strength of bone will be especially well developed
in those parts of its body on which the specialized habits impose
especial demands.
1 Gny. ira. Amalomg, p. MtL
IN ITS RELATION TO THE ERECT POSTURE 259
Familiarity with these two mechanical advances will prove to
be of importance to every step in this study of the development
of the pelvis, and several of the corollaries which follow from
it are also so important that it may perhaps be advantageous to
enumerate them here, before proceeding to the detailed study of
their results.
Large and heavy species usually show any given specializations
in higher degree than their relatives of similar habits but of lesser
weight.
Increased activity has the same effect as increased weight, be-
cause a quick start against the inertia of a stationary body re-
quires much more power than the maintenance of motion after
it has been inaugurated, a fact familiar to everyone who has ever
driven an automobile.
Economy of weight at every point is an element of primary
importance in the evolution of an active and eflScient species. The
great importance of this fact is seldom suflSciently appreciated.
Since the disadvantages which result from increased weight
under the law of squares and cubes can rarely be completely
compensated, the smaller animals are usually the more active.
With these mechanical principles well in mind, we may pro-
ceed to the consideration of the primitive forms of pelvis from
"which we are to trace the development of the highly specialized
^rdle of erect bipedal man.
THE PRIMrnVE PELVIS
Some idea of the probable pelvis of the primitive ancestral mam-
mals may be obtained by assembling the characters which are
common to all mammalian pelves, and by eliminating those which
are present only in groups which have become specialized in some
given direction.
Such a conception can then be checked by comparing the hypo-
thetical pelvis so constructed with the least specialized pelves
which can be found in each of the several mammalian orders.
Figiu'e 1 shows outlines drawn by camera lucida from such a
group. It depicts a specimen from each of the mammalian
orders with four exceptions; the Sirenia, Cetacea, Ungulata, and
Chiroptera.^
Each of these pelves is from a family or genus of generalized
habits and structure, and was selected from among those groups
as representing the species which showed the least degree of the
specializations characteristic of the order.
All of even these pelves show some degree of specialization,
and at first sight one is impressed chiefly by their differences, but
on analysis their striking similarity in fundamentals becomes
apparent.
Their somewhat close resemblance in general shape should
be noticed before proceeding to a detailed discussion of their
several parts.
COMMON CHARACTERISTICS
In all of them, the ilio-ischiatic length exceeds the bilateral
width (as a rule, by about two to one) , while externally, the dorso-
ventral depth at the acetabular level is always less than the
greatest width. (See Table 1.) The cavity of the true pelvis is,
however, in all these instances, pentagonal in shape and with the
sagittal diameter greater than the transverse. (See Table 2.)
1 The vestigial pelves of the Sirenia and Cetacea are not without interest in the re-
construction of the primitive pelvis, but are omitted here, as having no direct bearing
upon our special subject. The orders Ungulata and Chiroptera are highly specialised
throughout, and contain no unspecialized or primitive pelves. Each of the other orders if
represented.
260
IN ITS RELATION TO THE ERECT POSTURE 261
Table 1. Length and Breadth Dumetees and Indices of Peimitive
Pelves
the length always exceeds the breadth
Average
Length Breadth Index Index
Zaglossus (2) 8.1 3.9 48.15
10.5 5.4 51.43 49.79
Didelphis (3) 7.9 3.8 48.10
7.3 3.2 43.84
7.8 3.4 43.59 45.18
Genetta (2) 6.4 3.3 51.56
6.3 3.3 52.38 51.97
Manis (3) 13.4 11.1 82.84
8.3 6.3 75.90
5.0 3.9 78.00 78.91
Marmota (4) 7.5 3.9 52.00
7.4 5.2 70.27
7.4 5.2 70.27
7.7 5.2 67.53 65.02
Tupaia (1) 2.6 1.7 65.38 65.38
Lemur Mongos (1) 4.8 7.5 64.00 64.00
Many more specimens of these pelves were studied, but for the purposes
)f this and the two succeeding tables the few which were readily at hand
ifere thought sufficient, since the indices are so very distinctive.
Table 2. Internal Depth-breadth Diameters and Indices of
Primitive Pelves
Sagittal Transverse
Zaglossus (2) 4.0 2.4
5.7 3.5
Didelphis (3) 4.7 2.6
3.5 2.2
4.7 2.6
Genetta (2) 3.0 2.3
3.0 2.3
Manis (3) 7.1 4.5
5.3 3.7
3.2 2.5
Marmota (4) 4.1 2.3
4.0 2.1
3.9 2.1
4.4 2.2
Tupaia (1) 1.6 0.9
T^mur Mongos (1) 3.9 3.0
Average
Index
Index
60.00
61.40
60.70
55.32
62.86
55.32
57.83
76.67
76.67
76.67
63.38
69.81
78.12
70.44
56.10
52.50
53.85
50.00
53.11
56.25
56.25
7.69
76.90
262 THE EVOLUTION Of THE HDMAN PELVIS
^-
•4
«4
'f-
2
9
0
>
17-
i
Q-^
IN ITS RELATION TO THE ERECT POSTURE 263
FIGURE 1
These pelves have been reduced or enlarged to an approximately
uniform size to facilitate comparison. In all, the dotted lines A or B
indicate the position at which the adjoining cross section of the ilium
was taken. / is opposite the internal surface, D-l, the dorso-lateral,
V'l, the ventro-lateral.
All have, in general, the primitive characters enumerated in the
text, but all show some specializations, as noted below.
I. Probchidna has a very large pectineal process (P), which is present,
in varying shapes, in all the Monotremata; a metischial process (Af ),
and a prominent pubis. The quadrupedal plate extends into the
shank and alters the otherwise equilateral triangularity of the cross
section.
II and III. DiDELPHis has a slight metischial cur\'^e and some free
ihum. It is as a whole very primitive. Note its very primitive cross
section.
rV. Geneta is one of the least specialized representatives of a very
highly specialized order.
y. Manis has an edentate pubis, and a long metischial process.
VI. Marmota. The single line between the anterior spines represents
the vestigial, primitive, external edge; the double line, the false
anthropoidal plate. In the cross sections A and B, e is the vestigial
external edge, /, the false plate. The true edge is less vestigial than
in most rodential pelves. The free ilia are strongly bent, laterally
outwards.
VII. Tupaia. The resemblances in general shape and cross section
between this and the lemur are interesting.
VIII. Lemur Mongos. The unusually ventral situation of the anthro-
poidal plate is a primate character.
[Figure 1]
IN ITS RELATION TO THE ERECT POSTURE 265
FIGURE 2
In these figures the heavy lines which are blocked at the ends
represent the three pelvic arms, those with circled ends the femur,
and the dotted lines the action of the extensor and flexor muscles.
It must be understood that these dotted lines make no pretense of
representing an accurate determination of the resultants of these
muscles, which, indeed, it would probably be impossible to obtain.
The figures are, in fact, merely diagrammatic presentations of the
conditions which may convey their meaning more clearly and easily
than any verbal description. The iliac axes are each placed in an ap-
proximation to their usual position in a standing attitude.
I. The Quadrupedal. The proportions are taken from a fox {Vulpes
julva)y an animal which is highly specialized for quadrupedal speed
and endurance. It can readily be seen that with any great extension
of the femur the muscles would lose power very rapidly.
II. The Anturopoidal. The proportions are taken from a chimpan-
zee. It will be observed that the bend in the iliac axis throws the
ischial axis so well backward that the muscles act to advantage, even
though the femur is much more extended in relation to the ilium
(and spine).
III. Man. a, the region of the posterior superior spine; b, the tu-
berosity of the ilium ; c, the tuberosity of the ischium ; d, the pubis.
The dorsal curvature of the iliac axis brings it, essentially through-
out its length, into line with the much elongated and strengthened
pubic arm. It also throws the ischiatic axis into line with the newly
developed tubero-acetabular line of strength. The muscles act to full
advantage with both the femur and the trunk fully extended and
erect. The same may be said of the lateral leverages, which, to avoid
complexity, are not figured.
The leverages are, in fact, mechanically equivalent to those which
would be exerted by a prolongation of the muscular resultants to a
single plane {E, E), at right angles to the femur and trunk.
[Figure 2]
266 THE EVOLUTION OF THE HUMAN PELMS
These are primitive proportions which persist in probably sl txx^'
jority of the whole class, but which are in marked contrast to ^^^
human specializations.^
Another very important characteristic of the general shaf>^ ^^
all unspecialized mammalian pelves is that the ilio-ischiatic a.:3iis
is nearly straight.
In detail: in all unspecialized mammalian pelves the iliunx is
an approximately straight, long bone, extending from the acetafc^u-
lum to a sacro-iliac joint at, or nearly at, its distal extremi^ty,
i.e. with but little free ilium. In all of them, the body of t le
ischium from the acetabulum to the tuberosity is also a long bo:«rae,
the axis of which continues the line of the iliac axis either exact- ly,
or, as in most cases, at a slight dorsally-open angle.
The straight ilio-ischiatic axis and the femur form an inclined T
in all quadrupeds of generalized structure (Figure 2), a f^a-ct
which will become of much importance as the argument j^x^o-
gresses, since it furnishes a key to an understanding of some of
the most important modifications of the human pelvis.
In all mammalian pelves, the acetabular ramus of the puit>^
leaves the acetabulum at somewhat more than a right angle wi'th
the iliac axis, and extends thence to its junction with its fell<=^^
in the median line. This pubic acetabular arm is, moreover, wi'^h
few exceptions, supported and converted into a bracket, a^ ^^
were, by the conjunction of the descending ramus with the ascei^^"
ing ramus of the ischium.
A conception of the primitive pelvis as consisting, from ^
mechanical standi)oint and when viewed from the norma lateralis;
of an acetabulum, from which three essentially straight arms ^^
bone project as levers, seems to the writer an important start i^^
point for the study of pelvic evolution, and it will be so used in
this paper.
TRIANGULARITY OF CROSS SECTION
The cross sections of the ilium are triangular throughout i^s
length in all mammalian pelves of primitive type.- See Figures 1
and 2. In most of them this is equally true of the ischium from
1 Note tliat they arc present in Lemur Mongos, representing the primitive Primatefl, •*
in all the other represiMitatives of the primitive.
2 See also, Wcidenreich, 1913, Anat. Am., p. 497.
IN ITS RELATION TO THE ERECT POSTURE 267
the acetabulum to the tuberosity. In the Primates, in many
Rodentia, in some Insectivora, and in occasional families through-
out the class, the same is true of the pubic arm.
This triangularity of the cross sections is, moreover, detectable,
at least in the acetabular ends of the ilium and ischium, in every
mammalian pelvis.^
In all the more primitive pelves, such as are illustrated in Fig-
ure 1, the ilia and ischia plainly present for description three
surfaces, the internal, the dorso-lateral, and the ventro-lateral ;
and three edges, the external, the dorsal and the ventral. These
primitive edges and surfaces are, moreover, present in some de-
gree, in every mammalian pelvis (Figure 3), and the process of
tracing them out into the specializations furnishes an important
key to the evolution of all their pelvic characters.^
In the most highly specialized pelves, as, for instance, in those
of the Camivora, of the Artiodactyla, and of man, the existence
of these three edges is not always at once apparent. The writer
has so far, however, found no single character which could not
be traced back to the primitive, through intermediary stages,
by the use of the conception that all individual specializations of
the pelvis have been produced by alterations in the proportions
of the triangular cross sections, or by the extension of plates or
isolated processes from one or the other of these three primitive
edges, often, however, in combination with alterations in the
relative size, directions, and proportions of the three acetabular
arms. This becomes very apparent as the bones are studied in
quantity, but can only be shown here by quoting illustrative
instances.
It must be remembered that an increased projection of any
one of the three primitive edges involves, of necessity, an increase
in the extent, and usually an alteration of the shape, of both the
adjacent surfaces.
In order to avail ourselves of the full value of this concept,
we must, moreover, go one step further in our study of the
primitive.
In the pelves of the Prototheria, in those of the Metatheria of
1 So far, at least, as the writer's observation of the large osteological collection of the
Hanurd Museum of Comparative Zoology warrants the statement.
2 See also Straus», 1929, Studies on Primate Ilia. This article also contains a very full
t>ibliography of the pelvis.
XI
in II E
IN ITS RELATION TO THE ERECT POSTURE 269
FIGURE 3
Throughout this figure the odd numbers represent lead strip trac-
ings of the ilia, the even, those of the ischia, both taken as near to
the acetabula as possible.^ i, internal surface; D-l, dorso-lateral ;
V4, ventro-lateral.
I and II. Zaglossus {the spiny anteater). The Prototheria, though
the most primitive of mammals, are all highly specialized for swim-
ming or digging, hence their pelves all show developments of exten-
sive processes from the dorsal edges of their ilia and ischia.
Ill and rV. DiDELPHis (opossum) is a slow moving marsupial with
a very primitive pelvis.
V and VI. Taxidea (badger) is a carnivore with a but slightly spe-
cialized pelvis.
VII and VIII. Antilocapra (prong horn antelope). It is an ungulate
characteristic that in them the spine of the ischium is represented by
a long thin plate which extends over the entire length of both the
ischial and iliac shanks, which is here seen extending dorsally.
IX and X. Chimpanzee. In the chimp and in the very similar gorilla
(XI and XII) the essential triangularity of both shanks is plainly
apparent in spite of the high degree of specialization of their pelves.
XIII and XIV. Man. Both the shanks bear a general resemblance to
those of the gorilla and chimp, but the section of the human ilium
is here taken across the blade instead of from the shank, in order to
show that even in that most highly specialized portion of a special-
ized pelvis the triangularity is clearly apparent if it is realized that
the blade (the anthropoidal plate) is merely a process developed
from the lateral edge. It must be noted that for economy of space
this iliac section has been rotated from the others and should be
viewed from the side, i.e. with the internal face (i) horizontal.
1 Except in the human ilium.
[Figure 8]
THE EVOLUTION OF THE HUMAN' PELVIS
generalized habits and structures, and in some of the most pen'
ernliaed of tlif Eullieria, tiie tross sections of the ilia and isch^
are nol only triangular, but are, at least approximately, enilil**^
erally triangular.' '
luAc Shanks n« ^^
Kdsiphii (a) Oil
MMnrpus (3) iA
Lemur (1) .
OS
It we assume proviuotully that this equilateral triai^ularity
fs the primitive condition, we sliaU find that specialisation by
ertensiott of any one of the three primitive edges has an individual
significance of its own, both functionally and in systematic
xoology, at least among the Mammalia.
1 Thia ii tnie sIk id not a few bifhl)' specialited groupg, ihouch it i* then limiud,
■> a nile, to th« uetsbulsr endi only.
DEVELOPMENT OF SPECIALIZATIONS
The writer not only believes that all pelvic specializations can
be interpreted in this way, but also that this method of tracing
out and classifying them, by following the successive stages of
their development from one or the other of the three primitive
edges, is not merely simple and practically successful, but that
it is also a natural and fundamentally correct method. This is
because it is evidently in accord with mechanical law.
If the problem of fitting to a shaft a socket which is to receive
stresses in three directions is treated as an engineering question,
it will be found that the lightest and most efiicient method is to
sustain the edges of the socket by buttresses, and to stiffen the
shaft against the lateral stresses by extending the buttresses along
it. This, in itself, creates triangularity of cross section and is just
what nature does in the primitive ilium,^ e.g. Didelphis (Figure 1) .
Again, if a power-producing structure is to be installed at some
point along the shaft, it would be natural to install it on a strut
derived from one of the edges, in order to increase its leverage,
precisely as is done in bone by nature, and, in each instance, on the
edge which is best situated to direct the power-producing element,
e.g. the attachment of the erector spinae muscles to the long
spinous processes of the vertebrae, perhaps best seen in the
ungulates, in whom powerful extension of the spine is essential
to the speed on which their lives depend.
This, then, seems to afford a reason for the success of this
method of study. This subject is, however, a large one, and no
extended discussion of variations in other directions than towards
the use of the erect posture is in any sense germane to the purpose
of this paper. A few instances of similar pelvic specializations
may, however, be mentioned here, as illustrations of the general
subject.
It is, for instance, noticeable that the (development of speed
and activity in quadrupedal locomotion tends typically to the
acquisition of ilia which are extended dorso-ventrally into flat-
tened blades by plates developed from the primitive dorsal, or
dorsal and ventral edges. These, in the most typical instances
1 In the case of the heavier and more specialized animals, the shape is somewhat
modified by the more advanced internal architecture of the bone.
271
272 THE EVOLUTION OF THE HUMAN PELVIS
indeed, occupy very nearly parallel dorso-ventral planes, as in \!t:^
Uon {Fdi% Uo), in Figure 4, vn. In fact, in many quadruped^^
groups, as, for instance, amoi^ others, in the heavier Camivon^^i
and in the edentate armadillos (Dasypodidae) , even the shai
of the ilium also has become a flattened beam, with its breadi
extending dorso-ventrally.^ This 1$ evidently an adaptation
ibe direction of the thrust received from the femur in the qui
rupedal attitude.
As an illustration of another specialisation see the mule dee:
(OdocoUetis hennionus)f Figure 4, vi, which shows a strongl^^i^^
mariced example of a plate to be referred to hereafter as th^^
quadrupedal plate. This is developed to a greater or less d^re^
in most quadrupeds from the primitive dorsal edge at the leveK
of the sacro-iUac articulation. The value of this plate is evidently^
that it furnishes to the quadrupeds an opportunity for a dorso-
ventraUy directed extension of the weight bearing Uio-sacral
articulation. It is largest in those of great weight or activity and
as it is quadrupedal, it disappears or is decreased in the Simiidae
luod man.
The development of a metischial (or dorsally directed) process
from the primitive dorsal edge of the ischium, as in Manis (Fig-
ure 1), or very prominently in Omithorhynchus (unfigured), is
another instance. This gives power to the hamstring muscles in
the extension of the femur. It is common in diggers, swimmers,
and jumpers.
Many other instances of specializations derived from the primi-
tive ventral and dorsal edges might be quoted, but they have no
direct bearing upon the development of the erect posture, which
is especially associated with extensions of the external primitive
edge of the ilium, in combination with changes in the shape and
proportions of the sacrum and of the pubic and ischiatic acetabu-
lar arms. The writer hopes that the truth and force of this state-
ment will become apparent as the argument develops.
1 The methods by which this shape is produced are, however, different in the differ-
ent orders. In the armadillos it is produced by an extension from the ventral, but in the
Camivora, from the dorsal edge. In the latter, it is, in its varying degrees, a strong
ordinal characteristic.
IN ITS RELATION TO THE ERECT POSTURE 273
THE ANTHROPOID AL PLATE
In every case that has been observed, the adoption of any con-
siderable use of the erect attitude by an animal of any sort is
attended by the appearance of a plate developed from the primi-
tive external edge of the ilium and, consequently, extended lat-
erally. The degree to which this plate, which for convenience will
be referred to hereafter as the anthropoidal plate, is developed
is, moreover, always correlated with the degree to which an erect
attitude of the trunk has been perfected and adopted by the given
group (family, genus, or species).
Even animals which have only an erect sitting habit show
some extra development of the primitive external edge, while in
the few animals in which the use of an erect attitude has become a
frequent and important life habit, the extension of the primitive
external edge, and consequently of the dorso-lateral and ventro-
lateral surfaces, results in the formation of much extended iliac
blades which project laterally or transversely in very nearly the
same plane with each other (Figures 4, viii; and 6). It will be
seen later that the development of this plate gives greatly im-
proved leverages to the muscles which erect the body, and also
affords to many of them an opportunity for increased power by
enlarging their sites of origin.
The anthropoidal plate can be traced and recognized, even in
its most specialized forms, by the fact that the external primitive
edge from which it is developed always begins in the anterior
inferior spine (present in all mammalian pelves), and extends
continuously to its end at the crest, where the anterior superior
spine is usually recognizable as its termination.
The development of the anthropoidal plate in the ilium is, then,
the most prominent and striking of the localized specializations
which we shall come to recognize as characteristics of the erect
pK)sture in any form. The changes in the sacrum, ischium, and
pubes, which are to be described later, are chiefly related to the
appearance of an erect, alternate, bipedal progression, and govern
the increased extension of the femur, which in one degree or
another is essential to all such erect locomotion.
I
BALANCE AMD BABE OF SUPP(HtT
Tin diaamkn of then gpeaaSaaikmM, the itady of thor
meehanioal ngniSeaiUie, and of Us influeaiee on tfadr devdopnietrt,
ja oar immediate Bubjeet Thxar oeeemlj to Um erect poeitiao can
hardly be made folly oomprdwnnble, bowevcf , witboat aome
preliminary eonnderation of the priiunplea of balance as i4)pli«d
to ihe animal body in tbat poati<RL In thia connectitm we most
alao reoogniae not only the pcdvis and the pelvic musdes, which
are the chief agents in effecting and maintaining tbe erect balance,
but alao the equally impwtant base of roi^xHt on iirtiieh the irticde
■tnictuze reata. In the emA sitting position this eoneista' of the
buttocks and feet, in the erect standing pontion, of the feet only.
No digitigrade animal makes any essential ot habitual me of
an erect bipedal position. Tbe extent of base afforded l^ plantar
feet is eaaential to this posture.*
In general, tbe d^ree of statnlity of any erect object is de-
tomined by tbe proportion between tbe diameters of its base of
support and the height of its center of gravity.*
The animate body has, faowerer, two advantages n^eh ^ve ifc
far more chance of maintaining an erect standing poeiti<m than
tiuMe of an inanimate object with the same hd^t of center and
diameter of the base of support. The fii^t of these is that it can,
by movements of its trunk, adjust its center of gravity to the
position of its base in any variations of its attitude, and the sec-
ond, that it can at any moment extend that base in any desired
direction by shifting the position of a foot.
Since both of these two adjustments are, however, executed by
muscles which originate from the pelvis, the degree of activity
and power in executing such movements which any given animal
possesses is plainly dependent upon the mechanical advantages
which are afforded to its muscles by the shape and proportions
of its pelvis.
pqvtion upon a IripodaL baw mmpoKd eilber of the two hind fed hihI luiuichH. or of the
hind fr^i luid it powerful tail. .Sinrr both of Ihne po«1ui«« invoh-F some d«civ« of pdvio
IN ITS RELATION TO THE ERECT POSTURE 275
As has been said, the most striking and the most important of
the pelvic modifications which are related to the erect posture
is the development of the anthropoidal plate, since it is present
in all degrees of the assumption of this habit.
In maintaining the balance of the erect trunk upon the pelvis,
and consequently upon the base, the antero-posterior (i.e. dorso-
ventral) and the lateral motions are plainly of equal importance.
Since in the erect postures of all animals (from the erect
sitting animals to man) the center of gravity of the trunk is
always anterior (i.e. ventral) to the acetabulum, the maintenance
of antero-posterior balance is mainly governed by the erector
spinae group of muscles. This group is not greatly affected by the
development of the anthropoidal plate, but it is so important and
powerful an element in quadrupedal progression that it is prob-
ably always sufficient for its part in the erection of the body, if
that is needed. In man and the anthropoids it is, however, con-
siderably widened and, therefore, increased in size by an exten-
sion of its lateral elements along the inner lip of the iliac crest.^
The increased size of the glutei which follows the development
of the anthropoidal plate is also an aid to the erection of the
trunk in even the sitting animal, since even in them these muscles
contribute to the fixation of the pelvis from which the action of
the spinal muscles originate.
The existence of the anthropoidal plate is all-important to the
equally important matter of lateral balance of the body. The
muscles which govern lateral flexion and extension all take origin
from the iliac crest, and both their size and their mechanical
advantage in leverage are greatly increased by the lateral exten-
sion of that crest which is due to the presence, in all of them, of
the anthropoidal plate.
As we review the mammals it will be found, as has already
been said, that the development of the anthropoidal plate pro-
ceeds pari passu with the degree of adoption of an erect habit.
1 Keith, 1923, Posture of Man, p. 451.
SPECIALIZATIONS OF THE ISCHIA AND PDBES
Frequent use of even a bipedal standing position by any animal
may sometimes involve some additional pelvic specializations,
which increase in prominence and complexity with the adoption
of bipedal progression. These occur in the ischia and pubes. They
are chiefly related to a changed position of the femur which favors
the erect posture. Most such animals, however, still retain a quad-
rupedal gait, and the degree to which the bipedal habit modifies
the pelvis is, of course, dependent upon the frequency and im-
portance of the use of this posture to the individual animal, as
compared with his habitual quadrupedal gait.
Comprehension of the relation between these pelvic specializa-
tions and extension of the femur is essential to an understanding
of the erect bipedal gait, and its lesser degrees must be dis-
cussed here.
In animals adapted to the quadrupedal attitude only, the
median position of the femur, its position when it is in least
active use, i.e. when the animal is standing at ease, is not far
from a right angle with the ilio-ischiatic axis, or perhaps usually
slightly more flexed. In this position the attachment of the muscles
to the straight ilio-ischiatic axis furnishes them with admirable
leverages for action upon the femur so long as its motion is
restricted to an arc of moderate extent upon either side of this
position (Figure 2, i). A little consideration of the figure will
show, however, that in a position of extension of the femur the
pelvic leverages would be so decreased that none of the muscles
arising from the straight ilio-ischiatic axis would be in a position
to exert any effective traction upon it.
The femur of quadrupeds of generalized habits and structure
is rarely carried into really great, and never into extreme exten-
sion; indeed, in most quadrupeds its arc of motion is probably
much less wide than we are apt to think, most of the extension
of the limb as a whole being in reality obtained from its lower
articulations.
In certain quadrupeds of specialized habits we do, however,
see some slight approach to specialization towards the use of the
femur in extension. This occurs in fossorial animals and in those
276
IN ITS RELATION TO THE ERECT POSTURE 277
which are great leapers. Diggers usually excavate the dirt with
their fore paws and kick it far behind them with their hind limbs,
and all leapers must make a powerful effort with their hind limbs
after their body is directed upwards; both are naturally aided
l)y somewhat greater extensions of the femora than are necessary
in their ordinary terrestrial progression. These animals always
show some metischial development and some increased ventral
projection of the pubis. Consult the shapes of the ischia and pubes
in Proechidna (Figure 1), in Odocoileus (Figure 4), and in Leo
(Figure 4). These metischial and pubic changes are interesting
as instances of a slight specialization towards a more than
<iuadrupedal extension of the femur, which occurs in perhaps
a more decided form in certain bears (Ursidae), and which may
l>e regarded as an intermediate stage between the quadrupedal
:f orm and the developments of the lower pelvis which are peculiar
"to the Simiidae and man.
STAGES OF DEVELOPMENT OF THE ERECT
F06TDBE
Thi several stages in the development of the ereot poetnn
which appear in ihe m«mmali*n eeriee may be defined aa an erect
sittiiig posture from a tripodal base orauiBting of tiie hind feet
and the buttocks; a standiug posture up<m a tripodal base ccm-
poeed of the hind feet and tail; * an encA staDding podtion upon
plantar feet without tnpedal ]»ogreesi(Hi; erect, alternate, Mpedal
forward locomotion, such as occurs, for example, in the anthro-
poid apee and in acone bears; and the more complete Inpedal
activitr which beloogs to man abne (see p. 310). -Each of these
d^rees of erectness has its characteristio d^pee of pelvic
specialisation.
Instances of partial use of the erect halat occur, as has been
said, in some species among the Marsupiala, the Edentata, the
Camivora, the Rodentia, and in many Priiq^teH. Each of these
instances must now be discussed in some det^ in siq>p(fft of the
theories which have bera outlined, and as transitional st^;es
towards tlie fuller specialisation which exists in man.
THE KANGAROO
The pelves of the subclass Metatheria as a whole are primitive,
but are interesting from the very diverse epecializations which
occur among them. The group has, of course, developed inde-
pendently, and in its Australian habitat contains animals of quite
varied habits. The pelves of its members often parallel those of
the Eutheria of similar habit to a very curious degree, for in-
stance, that of Sarcophilus, a highly predatory animal, has ilia
which, though developed by a different method, closely imitate
in shape and appearance the main characteristics of those of
the Carnivora.
The Macropodidae (the Kangaroos and Wallabies), the only
members of the group which make any use of even a partially
erect attitude, are closely alike, and, for our purpose, may be
described as one. When grazing, or in slow motion, they have an
awkward but strictly quadrupedal gait. When in rapid motion
IN ITS RELATION TO THE ERECT POSTURE 279
they are bipedal, and appear to be wholly, or almost wholly
digitigrade. They then progress by a series of hops or leaps,
in which the hind limbs are used simultaneously. In this gait
they evidently maintain their balance, in spite of their digiti-
grade base of support, by availing themselves of the inertia of
motion and by an adaptation of the successive positions of their
feet to its guidance.^
The effect of the inertia of motion in holding the progress of
such a body to a straight line is, moreover, just as valuable in
preventing vertical variation downward or upward. This is a very
important mechanical principle which should not be forgotten
in considering the gaits of the various animals which are to be
studied.
When at rest, and especially when on the lookout for enemies,
they bring both their long tarsi and their powerful tails to the
ground, and thus obtain a very extensive base of support by a
combination of the plantar and tripodal methods. In this position
the body is erect, and the burden of its weight is well distributed
between the feet and tail.
The pelvis (Figure 4) is but moderately modified from the
primitive. The ilio-ischiatic axis is straight and thoroughly quad-
rupedal when viewed from the norma lateralis; but the free ilia
extend a long way above the synchondrosis and are widely bent,
laterally outward. The anthropoidal plate is developed in the
smaller species to about the prominence and shape which is func-
tionally present in those of the rodents which have a well
developed sitting habit {Marmota marmota, Figure 1, vi), and
in the very heavy Macropus giganteus to a somewhat greater
degree.
The ischia have a moderate metischial (i.e. dorsal) extension,
and the pubes are ventrally prominent. The symphysis is long.
It would seem at first sight that this pelvis showed an insuf-
ficient degree of pelvic development to correspond to such habits
in so heavy an animal as the giant kangaroo, and that a doubt
1 Any body in motion has a tendency to follow a straight line unless its path is dis-
turbed by some other force. This inertia of motion increases with the weight of the mov-
ing body and with the rapidity of its motion. With a heavy animal in rapid motion it
becomes an important factor, making the maintenance of balance much easier and con-
siderably lessening the effort required from the muscles in maintaining straightforward
progression. This is very noticeable in the human use of the bicycle. Compare its in«
stability when moving slowly with its security of balance when at high speed.
280 THE EVOLUTION OF THE HUMAN PELVIS
IN ITS RELATION TO THE ERECT POSTURE 281
FIGURE 4
These pelves have been reduced or enlarged to an approximately
uniform size to facilitate comparison. In all, the dotted lines ^4 or B
indicate the position at which the adjoining cross section of the
ilium was taken. / is opposite the internal surface, D-l, the dorso-
lateral, V-l, the ventro-lateral.
I. The giant kangaroo {Macropus giganteus). The leaping char-
acters are strongly developed but are best seen in a lateral view. It
is shown here in illustration of the first degree of development of the
anthropoidal plate. A, and of the lateral bend of the long free ilia.
II. Cyclotura didactylus.
III. The great anteater (Myrmecophaga juhatd).
Both these animals have developed extensive anthropoidal plates
in response to their frequent and vitally necessary habit of lateral
and antero-posterior swa>'ing movements of the trunk in an erect
posture, but their retention of the weak edentate pubis shows beauti-
fully the unimportance of the pubic arm to the maintenance of an
erect position, so long as bipedal locomotion is not attempted.
rV. Bradypus tridaciylus. See Appendix.
V. and VI. The mule deer {Odocoileus hermionus) . Another highly
specialized quadruped with a quadrupedal cross section of the shank,
but with some degree of the widely spread iliac blades which are an
ungulate characteristic (see Appendix). Note the large quadrupedal
plate, q. Note also the long, metischially directed ischiatic axis and
the strong pubis, which respectively aid in the extension and recovery
of the femur in the leap.
VII. Felis LEO. The pelvis of a highly specialized quadruped. Note
the long straight ilio-ischiatic axis, the dorso-ventrally directed cross
section and the similar direction of the blades. Note also the added
characters of the leapers, the very long ischium (not in this instance
metischially curved), and the ventrally projecting pubis.
Vni. Ursus (species unidentified). The small but fairly well de-
veloped and laterally widely spread anthropoid plates, the large metis-
chial and parischial processes, and the very strong and prominent
pubes are somewhat imperfect adaptations to erect, bipedal progres-
sion, especially in so heavy an animal. They are, however, evidently
sufficient for its very moderate degree of this habit.
It is noteworthy that the bears are unique among quadrupeds in
combining these three pelvic characters with plantar feet, and that
they, alone, make even an occasional natural and untaught use of
an alternate, bipedal, walking gait.
The cross section shows the combination of a quadrupedal (Q)
and an anthropoidal (^4) plate which is again appropriate to their
habits.
[Figured]
p- HE EVOLUTION' OF THE HUMAN PELVIS
the importance of tlie anthropoidal plate in particular was
eby created. This apparent discrepancy is, however, explained
he peculiar balance of the kangaroo, which is easily obsen.'ed
any zoological garden. Botli when in bipedal motion, and
ring the verj- brief moments when it is at rest in a bipedal posi-
. tion, the balance of the kangaroo's trunk upon its hind legs is
verj- like that of most birds. The short femur is held very rigidly
in a flexed position at the sides of the abdomen; the heav-y tail is
extended as an important counterweight; the center of gravitj-
ia nearly above the knee joint, and balance is chiefly maintained
by the muscles which control the knee. The kangaroo is, in fact,
a much less erect animal than is commonly supposed, an occa-
sional use of the erect sitting position from a tripodal base being
really the only degree of erectness to which it attains, and even
when the tail is in contact with the ground and the base is tripodal,
the same quadrupedal position of the femur is maintained.
When in the erect sitting position, the animal is, however,
capable of making considerable swaying motions of the body
without carrying its center of gravity outside its wide tripodal
base of support. In these motions the pelvio-corporeal group of
muscles is subjected to an increased functional demand and an
evohition of improved leverages for their action does become
advautagoous. Tho erector epinae group is already powerful and
is continued without interruption into the heavy tail. No change
is needed to permit the extension of the spine, but since the
muscles which govern the lateral flexions arise largely from the
iliac crest, the advantage of more lateral situations for their
origins is at once apparent. This is given to them by the wide
lateral curve in the free ilia, and is probably very necessary to the
lateral swaying motions.
On analysis the ilia then prove to be modified to about the
degree which would be expected from the animal's habits.
The changes in tlie ischia and pubes about correspond to those
which are present in the pelves of the other leaping quadrupeds
and are evidently correlated with the animal's bipedal hopping
habit when at speed.
It will be noted later that in the lower Primates also, a hopping
or leaping gait, in which the hind legs are used simultaneously,
requires extremely little modification of the pelvis, the reason
IN ITS RELATION TO THE ERECT POSTURE 283
being, undoubtedly, that given above; that it requires but little
effort from the muscles of the trunk, the balance being maintained
mainly by management of the inertia of motion.
THE ANTEATER
In the order Edentata the sacrum, ischia, and pubes are con-
siderably specialized in a manner which is distinctive of the
Edentata, and of them only.^ The ilia are, on the other hand, very
primitive except among the anteaters^ (Myrmecophagidae) ,
They, the only members of the order which make any use of an
erect attitude, have, in accordance with their habits, developed
fairly wide iliac blades from the external primitive edge.
The small anteaters, of which the smallest, Cyclura didactylus
(Figure 4, ii), may serve as a good example, are arboreal. Their
tails are long, with powerful flexor muscles, the action of which
is increased by the existence of chevron bones opposite the bodies
of the vertebrae. Cyclura has peculiar, but very efficient, grasping
feet, especially well developed on the hind limbs. It lives among
the small branches near the tops of high trees. It has a habit of
grasping a branch with its hind feet, another with its prehensile
tail, and upon the extensive tripodal base so obtained not only
erects its body, but bows and sways to and fro, apparently for
amusement. It probably often pursues the ants upon which it
feeds by the same motion.* It is of about the size of a very large
rat, and is very lightly built, but with this erect feeding habit
it has developed an anthropoidal plate which is more complete
than that of any animal outside its own family, except those of
the anthropoid apes (Simiidae), The remainder of its pelvis is,
like those of all the other anteaters, unmodified from the peculiar
edentate type; the reason being, of course, that the position of
its thighs is quadrupedal, even when it is in the erect posture,
and that its locomotion is always quadrupedal.
The great anteater, or ant-bear {Myrmecophaga jubata), is
a large and heavy terrestrial animal (Figure 5) . Its locomotion is
1 The iBchia and sacrum are long and firmly united, while the pubis is usually absent
or ligamentous.
2 See Appendix, however, for the pelves of Bradypus and the extinct ground sloths.
8 Cyclura is a very delicate animal which does not survive removal from the tropics,
but is easily kept alive in captivity for short periods there.
284 THE EVOLUTION OF THE HUMAN PELVIS
wholly quadrupedal. Ita hind legs are long, its fore l^s ahor""*-
It walks upon the outer surface of the long claws of its froc::^^*'^
feet, but hae a well developed plantar tread with the hind leg^^^-
It feeds mainly, if not wholly, upon termites, whose elevate — '*^
nests it tears open with the powerful claws of ita fore feet. The^^*^
FIGURE s
MYRMECOPHAGA JUBATA. At
claws are also its only weapons of defense. When feeding or de-
fending itself it often adopts a very thoroughly bipedal attitude
upon its plantar hind feet. Its long and heavy tail is not applied
to the ground, but is usually elevated and extended as a counter-
weight. In this attitude it rips open the termite neats, pursues the
escaping termites with its tongue, and is said to be capable of
IN ITS RELATION TO THE ERECT POSTURE 285
very powerful sweeping blows with its fore claws when attacked
by an enemy. Myrmecophaga is a frequent inhabitant of the
zoos, and although it is not fed on ants there, it not infrequently
adopts the erect attitude, when its easy and extensive swaying
movements from its bipedal base are readily observed. It drops
to a quadrupedal gait if it wishes to shift its position even a few
inches. Even in the erect attitude its femora are in the quad-
rupedal position, hence no modification of the lower pelvis is
necessary, but it has an anthropoidal plate which is quite equal
to that of the gibbon, and is exceeded in development only by
those of the three heavier anthropoid apes (Figure 4, iii). The
other portions of its pelvic girdle are closely like those of the
other and wholly quadrupedal edentates. The defective pubes
and poorly developed ischia of its order deprive it of any power
of bipedal progression.
THE RODENTIAL SITTING HABIT
The Rodentia are of special interest in arguing the importance
of the anthropoidal plate to the erect posture on account of a
modification of the ilium which is peculiar to this order. The most
striking and fixed ordinal characteristic of the rodential pelvis
is that in it the primitive external edge has become vestigial.
In some Dipodinae it is apparent as a slight ridge, in Thryonomys
swinderianus there is a transitional form, but in all other rodential
pelves it is represented merely by a vestigial marking.^
The necessary mechanical function of stiffening the iliac blade
against transverse strains, which is in almost all other pelves
supplied by the persistence of the external primitive edge in
greater or less degree, is in most rodential ilia furnished by a
thickened band in the dorso-lateral surface, which is peculiar to
this order. It starts in the primitive dorso-lateral surface, nearly
opposite the anterior inferior spine and terminates in the crest
(Figure 1, vi) . In the blade this new band lies dorsal to and nearly
parallel with the vestigial evidences of the primitive external edge
on the surface of the blade, and in those rodents which use an
erect sitting attitude this band becomes a prominent ridge
1 So far, at least, as the writer's study of the somewhat large rodential collection of
the Harvard Museum of Ck>mparative Zoology warrants the statement.
I
28C THE EVOLtmON OP THE HUBCAN PELVIS
{Marmota nmrjnota, Figure 1, vi), and thus effects s traiuverse
extension nf tiit- blade which soight easily be mirtakai for a true
antbropoidal plnte if it vere oot for tbe vetti^al markiiig along-
side it. Tliis di?f«lopment oceurs in some equirrels {Sdwvuu),
in many martnotB {Mtermotmae) , and in the beavers {CaatoridaB).
Tba stiffly erect sitting poution, which many marmots use
when alarmed, which some squirrels at times use when feeding
and which beavers sCHnetimes adopt when felling trees,* must
be carefully distinguished from a squsttii^ position witit relaxed
back which is common to many small animals. In both, the hind
legs are fiexed and the buttocks and feet form a tripodal base of
support. In the common squatting position the knees are pressed
against the abdomen, the spine is relaxed and curved forward,
the we^ht of tbe body is sustained by the knees, and no essen-
tially increased action of the pelvio-corporeal muscles is involved
in its use. In the erect sitting position, on the other band, the spine
is held stiffly vertical, the abdomen is free of the knees, and iix
pelvio-corporeal muscles are in full action.
This latter attitude has all the appearances of a stage in the
development of the erect posture. From analogy with the other
partially erect animals we should expect that this habit would
be accompanied by the development, to some degree, of an
anthropoidal plate, with elongated and laterally extended free
ilia, but with no other change in their pelves, since there is no
possibility of the use of the limbs in bipedal progression from this
attitude. In point of fact, these pelves show almost precisely the
same shape of ilia that characterizes the smaller kangaroos, al-
though it is obtained by an entirely different method of origin.
That this shape has been attained by a new development in
some members of an order which, as a wiiole, has suppressed the
primitive external edge, and that it only occurs in animals which
are known to have the erect sitting habit, seems to be of especial
interest.*
ioua thai the argiiiiient from Ihc Rodentia would be rendered cam-
it dI VBried licld knawledie which he is unable to supply.
IN ITS RELATION TO THE ERECT POSTURE 287
THE BEAR
A somewhat similar example of the development of the func-
tional anthropoidal plate in a single family within an order ap-
pears also among the Carnivora. Most of the members of this
order are wholly predatory, and their pelves are, as a rule,
specialized towards eflBcient quadrupedal activity and speed of
motion. The chief ordinal character is iliac. The primitive ex-
ternal edge typically merges with the ventral edge almost im-
mediately after leaving its origin in the anterior inferior spine.
The combined edge so formed is thick and strong, and the dorsal
edge thickens to correspond; the blade between them is thin.
Both shank and blade are thus formed almost wholly from the
primitive dorso-lateral surface and the internal, the ven-
tro-lateral being almost wholly effaced. The long diameter
of all the cross sections runs approximately dorso-ventrally,
and the blades throughout lie in nearly parallel dorso-yentral
planes. In the most typical pelves the combined edge is very
short, ending in the anterior superior spine shortly above the
acetabulum, and a large part of the blade is thus formed by a
cephalad extension of the crest, as in the lion {Felis leo, Figure
4, vii) .
One single family of Carnivora is not wholly quadrupedal. The
Ursidae have developed hind feet with plantar treads. Some of
them,^ at least, are capable of assuming a fairly well developed
erect bipedal standing position, and even of using at times, and
for short distances, an awkward, waddling, bipedal walk. Their
pelves show a corresponding variation from the ordinal car-
nivoral type.
In them the shank still suggests the normal camivoral shape,
the dorsal edge is thickened, and the ventro-lateral surface much
narrowed. This surface is, however, distinctly a surface, and the
external edge persists as a distinct entity, even in the shank.
As it passes into the blade, moreover, it separates from the ventral
edge and expands laterally into a well developed anthropoidal
plate (Figure 4, viii). The anterior superior spine resumes its
1 The several genera and species are said to vary greatly in the frequency and extent
to which they use the erect position. There is certainly a noticeable variation in the degree
of pelvic specialization.
288 THE EVOLUTION OF THE HUMAN PELVIS
primitive position and the crest is well developed and shaped
as in the other orders.
The ilium as a whole is thus to a very considerable degree
specialized for the erect posture, as would seem inevitable if so
heavy an animal is to use any degree of that attitude, yet its car-
nivoral method of development is still plainly recognizable.
The sacrum is wider than in typical Carnivora, its spinal proc-
esses are well developed, and the posterior superior spines of the
ilium are prominent and wide apart. These conditions in com-
bination with the well developed and laterally extended iliac
crests, are all provisions for large and well situated origins of the
pelvio-corporeal muscles.
The parischial ^ and metischial processes are prominent and
strong, the pubis is ventrally prominent, and the pelvis as a whole
is short, wide, and deep, as compared with most other Carnivora.
These specializations of the lower pelvis are favorable to erect
bipedal progression. As compared with the human specializations,
they are very moderate, indeed slight, but it is noteworthy that
we see them for the first time in the first, and perhaps the only
quadruped in which true, erect, alternate, bipedal progression
is a natural factor in habit.
THE PRIMATES
With the Primates we reach pelves which have a direct bearing
upon tlie pelvis of man, since their owners are members of his
own order.- All Primates, including man, therefore, attain their
specializations, of whatever degree, by the same ordinal methods.
It will then be necessary in this order to refer at least briefly to
the pelves, not only of each family, but at times of lesser groups,
as illustrative of the steps by which the human pelvis has probably
evolved along its own and collateral stem.
The primate pelvis has a well marked ordinate character, which
is not shared by any other order, in the persistence and prominence
of the primitive external edge in all three of the pelvic arms,
i.e. the ilia, ischia, and pubes.
Throughout the order there is a considerable development of
1 A laterally extending process developed from the external primitive edge of the
ischium, usually close to, or on the edge of the tuberosity.
2 See Schultz. 1930. The Skeleton of the Trunk and Limbs of Higher Primates.
IN ITS RELATION TO THE ERECT POSTURE 289
the free ilium. Throughout the order also there is a reduction of
the primitive ventral edge, so that the strongly developed ex-
ternal edge is situated close to the ventral line of the ilium. The
cross section therefore tends to an L shape (Lemur mongos, Fig-
ure 1, viii). In all but the most generalized members of the
order, the primitive external edge is developed into an anthro-
poidal plate, and this is prominent from its origin in the anterior
inferior spine to the crest. The shank is usually rather long and
merges gradually into the blade. In the ilia of the order as a
whole, there is also a considerable development of the quadru-
pedal plate from the dorsal edge, but this is much reduced in the
Simiidae and in man.
In the ischium the presence of a triangular cross section is
fairly well marked throughout the length of the descending ramus
in all the families, and there is always some indication of a
parischial process, at least in the presence of a lateral projection
in the edge of the tuberosity.
In the pubes triangularity of cross section from the acetabulum
to the symphysis exists throughout this order. It is rare, and
is limited to small groups in the other orders.
The primate pelvis is the more interesting from the fact that
although the ordinate characters are preserved throughout, the
several families exhibit every stage of habit and posture, from
the quadrupedal to the erect bipedal, and exhibit equally clearly
the corresponding degrees of specialization in the pelvis.
Lemuroidea. The lemurs are mostly arboreal. As seen in the
zoos, their movements about the cage are quadrupedal, but varied
by very active bipedal leaping. It is reported that in their native
habitat, when seen upon the ground, they progress when pressed
by rapidly repeated leaps or hops, but do not walk. They have
and use constantly a very fully developed erect sitting posture.
The general shape and proportion of their pelves is primitive.
The anthropoid plate is less well developed than in the true
Primates, but it is primate in situation and exists as a definite,
though narrow, plate from the anterior inferior spine to the crest
(Lemur mongos, Figure 1, vui). It is perhaps somewhat more
definitely developed than that of any other animal which ap-
proaches the erect posture only by a sitting position. The symphy-
sis pubis is strongly inclined, and the angle of the pubis projects
D THE EVOLUTION OF THE HUMAN PEL\T;S
strongly ventrally. This feature is always characteristic of leapers
(is leo. Figure 4, vii, and Odacoileus, Figure i, n). Most
tat leapers also show a metiachial development, which the
lemurs do not. The desceoding ramus of the ischiimi is, however,
rather unusually long, and this, to a certain extent, favors ex-
tension of the femur.
It is difficult for the eye to follow the rapid movements of such
very active animals, but it is evident that during the greater part
of the motion the thigh is within the limits of the quadrupedal
position, and it is probable that it is never carried into great ex-
tension, even in the leap. They are othera'ise strictly quadrupedal
and they have quadrupedal pelves, but with the degree of anthro-
poidal plate which corresponds to their sitting habit.
Taraius ' and Daubentonia are nocturnal, arboreal quadrupedi
with aubequal limbs. Taraius hops actively. Their pelves are
primate, primitive, and lemuroid.' They are not of any special
interest here.
Anthropoidea. This suborder includes five families, of wbi^
the Hapalidae and Cebidae are confined to the New World, and
the Simiidae and Cercopithecidae to the Old World. The Homicii-
dae is the fifth.
The marmosets (Hapalidae) are arboreal quadrupeds. They
lure long bodies and rather abort subequal limba, a geoeraliaed
type of quadrupedal construction. All four paws are equipped
with sharp claws, with which they cling to the bark of the trees
as they move about. Their locomotion is thus strictly quadru-
pedal. They make a considerable use of a squatting posture, but
in this attitude the trunk is allowed to curve forward in flexion,
and its weight is apparently largely supported by the thighs and
knees, which rest against the abdomen. The spine is not held
extended, and the attitude cannot be described as an erect sittii^
posture.
Their pelves correspond with their development. They show the
primate characters in sufficient degree to make them recognizable
as primate pelves, but the general shape of the pelvis is primitive
and consequently quadrupedal. The primitive external edge is
1 Collon. IMO. Biped Habit.
2 Hopping from hoth hind Ipits b !™ping. It rtquitw the iKhiBl uid pubic chmrut«n
which bslong to all I«pini qiudnip«di. but not thoN which belonf to alternate bipolal
IN ITS RELATION TO THE ERECT POSTURE 291
preserved throughout the ilium, and in the ventral position
characteristic of the Primates, but it is not elevated into an
anthropoidal plate. The blade is formed almost wholly by the
dorso-lateral and internal surfaces, and, consequently, the long
diameter of the cross section extends dorso-ventrally. The ischia
and pubes are primitive and unspecialized in their shape and
character.
The New World monkeys ^ (Cebidae) may for our purposes
be divided into two groups, those with prehensile tails {Mycetinae
^nd Cebinae) and those whose tails are non-prehensile {Pithe-
<yiinae and Nyctipithecinae) . The pelves of these two groups
differ, and differ most conclusively, in accordance with a corre-
sponding difference in their locomotive habits. All are completely
arboreal, but the Pitheciinae and Nyctipithecinae, with non-
jDrehensile tails, are small animals which apparently move about
"the branches with all four paws used as grasping organs, and, of
course, without any other assistance in their locomotion.
Their pelves are but little specialized in any direction, and
closely resemble those of the Hapalidae, with a little, but very
little more development of the anthropoidal plate.
The prehensile tailed monkeys, Alouata, Ateles, Lagothrix, and
Cebus, have, as a whole, pelves with large and well developed
anthropoidal plates, but the degree of this development varies
considerably both among the several genera and species, and often
between individuals within them.
In Alouata, Ateles, and Lagothrix the anthropoidal plate is
xvidest at the crest ; the crest itself is thick and strongly developed.
The sacrum is wide and has very strong and prominent spinous
iDrocesses. All these characters are, of course, especially fitted
'to give advantages to the pelvio-corporeal group of muscles.
The ilio-ischiatic axis is quite straight; the free ilium is shorter
'than in other anthropoids; the ischium and pubes are rather
;i)rimitive and unspecialized.
In action these animals frequently plant their hind feet against
« branch, seize another with the prehensile tail, and from the
strong and widely extended tripodal base so obtained, move the
lody about with the utmost freedom. The power and flexibility
1 In addition to the quadrupedal marmosets (Hapalidae) which have been already
«le8cribed.
282 THE EVOLUTION OF THE HUMAN PELVIS
s?
5
IN ITS RELATION TO THE ERECT POSTURE 293
FIGURE 6
These pelves have been reduced or enlarged to an approximately
uniform size to facilitate comparison. In all, the dotted lines A or B
indicate the position at which the adjoining cross section of the ilium
was taken. / is opposite the internal surface, D4, the dorso-lateral,
V'l, the ventro-lateral.
I and II. Cebus (species uncertain).
Ill and IV. Macaque (Lasiopyga kolbi) .
The contrast between the pelves of a representative specimen of
the prehensile tailed Cebinae and one of the preponderantly quad-
rupedal Cercopithecinae is well shown. Note the relative proportions
and directions of the quadrupedal and anthropoidal plates in the two
groups. Also the characteristic cercopithecidal tuberosity of the
ischium.
V. Gibbon (Hylobates). The pelvis is short, broad, and shallow as
compared with those of the other Simiidae. The crest is less de-
veloped and the shank less differentiated from the blade. The long
axes of the ischial tuberosities run almost directly transversely. See
also Figure 9.
VI. Oranq (Simla). The pelvis is broad, short, and deep. The iliac
blades and crests are broad, flat, and straight. The ischia are narrow
and the acetabula face laterally outwards.
VII. Chimpanzee (Anthropopithecus) . The iliac blade and shaft are
thoroughly differentiated. The crest is well developed and highly
curved. The ilia are relatively longer and the lower pelvis shorter
than in the other great apes, but a slight difference in the angle from
which this illustration was drawn somewhat exaggerates these facts.
See also Figure 9.
VIII. Gorilla (Gorilla gorilla). The pelvis is broader in proportion
to its length ; the crests are broad and highly curved ; and the ischia
are proportionately less wide than in the chimpanzee. Otherwise the
pelves are much alike. See Figure 9.
[Figure 6]
294 THE E\'OLUnON OF THE HUMAN PELVIS
of their lumbar regions are especially evident when one of them
hangs suspended by the tail with its feet against a vertical sur-
face, and the body and arms extended and moving about in hori-
zontal directions. The reason for the sacral and iliac developments
is at once evident. The larger Cebus monkeys indeed possess a
degree of this development which is almost equal to that of the
gibbon.
The absence of a corresponding degree of ischial and pubic
specialization is, of course, due to the fact that these animiilii in
a state of nature probably make but little effort to use their ^ksji
in an erect, alternate, bipedal gait.
The trained monkeys of the organ grinders which are nenally
members of this genus are familiar objects, and we are apt to think
of them as erect bipedal animals. Closer observation wiU immedi-
ately show that although the greatly developed spinal processes of
their sacro-lumbar region and their fairly large anthropoidal
plates allow them to erect and balance the trunk fairly well, they
have little power of extension of the thighs. In spite of their
very good feet their walk is quite tottering, and it is also to be re-
membered that even this d^ree of bipedal prc^ression is not
natural to them but is in fact attained only as the result of care-
ful and often prolonged training, while if forced to stand, they
commonly adopt a trif)odal base (Plate 1). They are at ease and
active only in a quadrupedal gait. In a state of nature they
probably rise to a bipedal attitude only when reaching for a high
object.
The Old World monkeys (Cercopithecidae) are di\nded into
two subfamilies, the Cercopithecinae (the baboons and macaques)
and the Semnopithecinae (the true monkeys of Africa and Asia).
One is at first inclined to think of the Cercopithecinae as ter-
restrial, and of the Semnopithecinae as arboreal animals, but, in
fact, the habits of the two groups are not ver>' radically different.
Though the baboons are preponderantly terrestrial and quad-
rupedal, they make frequent excursions into the trees, at least
when tlieir habitat permits it; while the macaques are rather more
arboreal than terrestrial, but use both habits. Thev both have
ratlier short, siibequal legs. They are both, as a whole, hea^y
animals, are soniewliat le>s active than the Semnopithecinae, and
from tlieir weight are necessarily confined to the larger branches.
Pbabodt Museum Fafebs
Vol. XI, No. 5, Plato 1
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A tnined Ccbta in iu luiul t
IN ITS RELATION TO THE ERECT POSTURE 295
The Semnopithecinae, though preponderantly arboreal, make
frequent excursions to the ground. They are more lightly built,
their pelvic limbs are considerably longer than their pectorals,
and they are much more active and varied in their locomotion.
Both subfamilies use a highly developed erect sitting position
with great frequency. In that posture they use the fore limbs and
paws as arms and hands, and flex and extend their lumbar regions
freely and in all directions. When in motion upon the ground, both
groups are quadrupedal, and even in the trees the baboons and
macaques are essentially so, keeping their femora well within
the limits of the quadrupedal position.^
Their pelves reflect their habits. In both subfamilies the ilio-
ischial axis is straight, and the pubic arm extends from it at
nearly a right angle (Figure 5, in and iv), a distinctly quad-
rupedal and primitive character. The ilium is, however, in them,
as in all of the true Anthropoidea, thoroughly specialized and in
no sense primitive. In them the quadrupedal plate is broad, and
extends, of course, dorso-ventrally, but the anthropoidal plate is
about equally broad, extends throughout the entire length of the
ilium, and is directed almost exactly laterally. The L shape of
the cross section is thus fully evident. In the Semnopithecinae
the anthropoidal plate is somewhat more developed than in the
Cercopithecinae, as would be expected from the difference in
their habits, and it is especially wide in the free end of the ilium.
In both, the crest is thickened and well developed.
In the Cercopithecinae the ischium shows a most distinctive
cercopithecidal character. The primitive external edge is very
strongly developed, and terminates in a very prominent and
broad parischial projection. The result is a very large and flat
tuberosity of auricular shape, and of wide transverse diameter.
In some of them the dorsal edge of the tuberosity also extends
backward into a metischial projection. The ischia incline towards
each other, and the inner edges of the broad tuberosities lie so
closely together that the parturient opening is wholly post-ischial.
In both subfamilies the pubic arm extends well forward (ven-
trally). In both, the symphysis is long and curved; this last fea-
ture being more evident in the Cercopithecinae. In both, the true
pelvis is externally wide and also dorso-ventrally deep.
1 So far, at least, as can be judged from observation in the zoos.
apo THE EVOLUTION OF THE HUMAN PELVIS
It ia evident that the ilium, with its wide quadrupedal plate,
'fleets the fact that these animals are essentially quadrupeds.
i that the fairly well developed anthropoidal plate corresponds
to their frequent and secure sitting habit. It is noteworthy thaC^*
the preponderantly terrestrial Cercopithecinae have wider quad— ^
rupedal and lesser anthropoidal plates than those of the mainly
arboreal Semnopitliecinae.
So, too, the great breadth of the ischia, the universal presence
of a well developed parischial process, and in many, a metiaehial,
with the strongly ventral projection of the symphysis, reflect
their necessity for exertion in varied positions of the hind limbs
and with somewhat more than a quadrupedal extension of the
femur.
The Stmiidae, The pelves of the anthropoid apes show develop-
ments of the ordinal, primate pelvis which are of especial interest
in as mucii as they foreshadow the pelvis of man, and, in f»ct,
constitute transitional stages towards it.
The anthropoidal plate widens into a transverse blade un- .
equalled in any of the other antBtalfl which have been deaoribed.^
The ischium, Baonim, and pubea are modified to pennit a greater
extenuon of the femur than is neceasaiy to tite quadrupeds, and
the shape and proportitma of the tiiree aortabular aima (the iliac,
ischiatic, and pulnc axee) distinctly suggest their very peculiar
development in man.
The four genera, however, differ widely both in habits and
degree of pelvic development. They must consequently be de-
scribed separately.
Gibbon. The gibbons {Hylobates) are highly arboreal animals,
brachiators by preference, and from the great interest which
attaches to the relations between their pelves and their habits,
these must be described with especial care. This description will
so far cover the general family peculiarities that the other genera
will be chiefly described by comparison therewith.
The gibbons pass the greater part of their lives suspended from
their hands and habitually moving among the branches, either
by swinging from the grasp of one hand to that of the other, or
by swinging leaps in which both hands release their grasp simul-
I S«, howpi-er. ttia ■pp«dial note od Biadypua Mid Ihe Uoculata.
IN ITS RELATION TO THE ERECT POSTURE 297
taneously. In either leap the animal is often in unattached motion
through the air until a new branch is grasped, frequently for a
long distance.
The lateral swinging motions are initiated and maintained ex-
clusively by the arms, the legs being completely flexed, with the
knees against the abdomen and the heels against the buttocks.
The explanation for the adoption of this attitude of the hind limbs
is, probably, that its effect is to raise the position of the center
of gravity of the animal as a whole, thereby shortening the pendu-
lum and lessening the moment of inertia against the initiation and
increase or decrease of the motion.
The antero-posterior swing is initiated by alternate flexions
and extensions of the lumbar regions and legs, much like those
used by a human gymnast upon a trapeze.
Homaday,^ who has had unusually extended opportunities for
watching the gibbon at home, says that when it is at top speed
through the branches, the swing which starts from the hands fre-
quently ends in the grasp of the feet, when the animal turns
" . . . end over end, catching the branches with his hands and
feet alternately."
Even among the branches, the gibbon is not exclusively a
brachiator. The writer has several times seen a gibbon run along
a horizontal branch for a few feet in a true, alternate, erect
bipedal gait. In this progression, they steady themselves, if possi-
ble, by grasping other branches with their hands, but for a short
distance, nevertheless, they are able to keep their balance when
compelled to do so, without any actual brachiation. In such cases,
the arms are usually extended and moved about as aids to balance,
and the feet undoubtedly aid in it by their grasp upon the
branch.
In nature the gibbon lives in the tree tops and his excursions
to the ground are probably exceedingly rare.^ In captivity those
\vhich are thoroughly tamed come to the floor of their cages not
infrequently. They then move most rapidly and easily in a semi-
erect position, by means of an approach to the bipedal gait, but
'with their arms, which are far longer than their legs, extended,
and maintaining their balance by putting the knuckles to the
ground, i.e. in a compromise between the bipedal and quadrupedal
1 Hornaday, 1885, Two Yeart in the Jungle. 2 Ibid.
298 THE EVOLUTION OF THE HUMAN PELVIS
gaits. However, they are capable of moving in a straight line only
in a true, alternate, bipedal gait, even upon the ground, and of
standing bipedally for brief periods. They have a well developed
sitting posture, which is in frequent use.
The ilium (Figure 6, v) shows an advance in specialization
over that of any of the. lower Primates, but somewhat less
than that of the other apes. The shank is somewhat more differ-
entiated from the blade than it is in either the Cebidae or the
Cercopithecidae, in which respect it approaches that of the other
apes. The blade is wider and the crest is more developed than in
the monkeys, but in both respects the gibbon shows much less
specialization than the chimpanzee and gorilla. The quadrupedal
plate is so greatly decreased that the L shape of the cross section
hardly exists, and its long diameter is almost exactly transverse.
This evidently corresponds to the fact that they have no complete
quadrupedal gait.
The sacrum is narrow, and very narrow on its dorsal as com-
pared with its ventral surface.
The ischia resemble those of the Cercopithecidae and have
their peculiarly shaped tuberosities, but their inner ends are so
close together that there is no sub-pubic arch, the whole ventral
ramus of the ischium taking part in the symphysis. The long axis
of the tuberosities is thus turned inward until it is very nearly
transverse. The pubes are rather flat, and this absence of the
ventral projection which is so constant in the lower anthropoids
probably corresponds with the comparative absence of bipedal
leaping in the gibbon's habits.
In general shape the pelvis is short and laterally wide as com-
pared with those of the lower Anthropoidea, and shows some ap-
proach to the human characters, but from the flat pubis it is
rather shallow dorso-ventrally as compared with those of the
other Simiidac and also of man.
The most interesting character in this pelvis is a changed rela-
tion of the three acetabular arms.
The iliac axis leaves the acetabulum nearly in line with the
ischiatic axis, but almost immediately bends dorsally, so that the
angle between the remaining and greater part of the iliac and
ischiatic axes is considerable (Figure 7, i). This bend is visible
externally, but is best seen on the internal surface of the ilium.
IN ITS RELATION TO THE ERECT POSTURE
299
It is still better appreciated by palpation along the line of the
thickened iliac axis.
This bend in the iliac axis throws both the ischiatic and pubic
axes backward, and the direction of the iliac axis thus lies almost
directly between the other two. The result is that the three arms
form an inverted Y, of which the iliac axis is the tail and the
other two are the arms (Figure 2, ii).
n
• 111
FIGURE 7
I. GIBBON
II. CHIMPANZn
II. GORILLA
I?. MAN
IV
The dotted lines show the axes of the pelvic arms in each of the animals.
The complex and vao'ing curves of the pelves make any representation of these axes
<fn a single plane difficult and imperfect. They are much more easily appreciated on the
-«ctual specimens, and here again, palpation is the more valuable method of examination.
There is a very great individual variation in the amount of the iliac curve within each
of the three genera of Simiidae.
Note that in the apes the axis of the auricular surface is directed diagonally downward
and backward, and is but slightly curx'ed. In man it is much curved, and ite posterior
half runs in a direction which, if the iliac axis were straight, woud be backward and
upward.
This is a very significant change from the nearly straight ilio-
ischiatic axis with the pubic bracket at nearly a right angle to it,
which characterizes the quadrupeds and the lower Primates. It is
definitely an adaptation favorable to the control of an extended
femur and may be regarded as presenting a transitional stage
between the quadrupedal innominate and that of man. It is some-
300 THE EVOLUTION OF THE HUMAN PELVIS
what more highly developed in the chimpanzee and gorilla pelves,
but varies much in degree not only in the three genera but also
as between individuals in each of them.
These pelvic characters are very closely those which animals of
the gibbon's peculiar habits might have been expected to acquire.
As one watches the initiation of the forward swing from both
hands, it is very evident that a capacity for complete extensions
and flexions of the lower limbs is essential to the rapidity and
completeness with which it is executed. It should be noted, too,
that at any time when the gibbon hangs by his feet, head down-
ward, his pelvic limb is completely extended; that the action
described by Homaday is evidently facilitated by a capacity for
nearly complete extension of the pelvic limbs; and that these
frequent necessities for the head down position in the aboreal
life of the animal may not improbably be another important
factor towards its acquisition of a confirmation which permits it.
The ways in which the pelvic developments favor these extensions
and flexions are very evident.
The iliac bend has, as has been said, an important evolutionary
significance. Its mechanical effect is much the same in kind as
that which is produced by the metischial processes and pubic
prominence which we have noted in the quadrupedal leapers and
diggers, but the method by which this advantage is developed is
new and peculiar to the Primates. When it is followed into the
higher degrees which are often shown by the chimpanzees and
gorillas, it throws a decidedly illuminating light upon the transi-
tional stages which probably existed in the ancestors of man and
so preceded the full development of the human pelvic girdle.
The greater development of the crest gives to the pelvio-
corporeal muscles of lateral flexion an increase of both power
and accuracy of action. The greater expanse of the blade as a
whole gives to the glutei both an increase of size and a change
in the situation of their origins, which must add much to their
efiiciency as extensors, abductors, and rotators in the extended
positions of the femur. The iliacus flexor also gains in size. The
more dorsal situation of the ischial tuberosities, which is due to
the bend in the ilio-ischiatic axis, gives to the ham-string muscles,
also, greater power over the extending femur.
These many added factors of accuracy of control over the
IN ITS RELATION TO THE ERECT POSTURE 301
motions of both the trunk and limbs in an extended posture must
be all-essential to the speed and direction of the gibbon's wonder-
ful brachiating swings through the branches. These are executed
by the arms, but of necessity gain their direction from the chang-
ing attitudes of the trunk and legs as the swing starts.
A gibbon in the very large open air cage in the London Zoo
was once seen to watch the flight of a bird which had been loosed
within it, and then so to time and direct his own swing that he
was able to catch the bird in full flight and yet reach the branch
toward which his own course through the air was directed as easily
as though no such incident had occurred.
On due consideration of the accuracy of the gibbon's arboreal
activity, and of the value of complete control of the extended legs
in its direction, it seems probable that all these pelvic specializa-
tions may have been developed in response to the necessity for
speedy, accurate, and extended motions of the hind limbs which
is involved in the " trapeze gymnastics " of his brachiating
aerial life.
His posture and gait when he uses the bipedal method of pro-
gression either upon a branch or on the ground show, upon the
other hand, the limitations which are imposed by the very moder-
ate degree to which these developments have advanced.
A gibbon's attitude when standing or walking varies consider-
ably from that which he assumes in his occasional short but rapid
bipedal runs, and the two must be studied separately.
In standing or walking the trunk is inclined forward from the
buttocks to a much more than human degree,^ but the back is
nearly straight and the head is carried quite well erected. This
gives the position of the gibbon quite a human appearance at
the first glance. In fact, when standing or walking his position
appears as a whole, to a casual observer, to be almost human,
but on closer observation it proves to be only a modification of
that which is characteristic of the other anthropoids. The lower
leg is inclined forward from the ankle to the knee; the knee is
rather in advance of the foot; the thighs are sloped strongly
backward ; and the buttocks are behind the heels. The femora are
considerably abducted and the knees are therefore quite wide
1 Some such inclination is of course present in the natural positicm of most men and
of almost all women.
803 THE EVOLUTION OF THE HUMAN PELVra
apiH. The limb as ■ wbcde b tiieo in a far fram bnnuui poeitira,
thou(^ it is in a aomewliat nearar ^ipraadi to ii than is that ti
«ither the chimpaniee or gorilla in eith« tkeir ataading or walk-
ing positions. The walk is waddling, as a naoU of the ecanpsn-
tive^ wide position of theknees, bat notto avety maiked eztoit
In raiud running upon a flat sorf aee the wteds body is strooglT
inclined forward, the lowo- limbs aia nmah mora oxleaded, the
knees are nearer togetber than in the walk, and the waddle d^^K
pears (Plate 3). In this gait be is, however, pn^abiy voy con-
siderably aided by the inwtia of motko, iriiidi graatly aasiste his
balance and abokesMie the effort of his muBehahaoiiiwrtiiiglus
vui^t. Whttci in this gait be ii, howvnrt qvte ine^Mble oi
dianipng the direeUon of hia nm wittioat: b
The diltoenee in attitude between tiiese two gsH^ ts important
in ita rdatkm to the leverages wfaidi bis pelvU alTords to hia
pehno-femoral mvadea.
The ipbbon'k fernnr ie very kog, ami extremely long as com-
paicd to tbe siae of lus pdris. £Eb Cxten^r and other f«noraL
moades an, ttereforei faom the Aorin^^ of the patrer unas of
the leven, adapted to the prednutioa of ^-cTy rapkl motiocts, but
hne in power to a iiiaiimiilMg deper.
H» aerial pertonnanns drnw eoBtlu«i\-pIy that tbeir power ia
quite sutlicieni to nio\~p his legs with speed and great acconwy
e\~pn when they are in complete extensioQ. so ioog as tmiy tbeir
light weight is to be mox-ed.'
Hi^ stamlii^ ami walkii^ anitude. on tbe otbo- hand, proves
that their origin fn>Di the \Try $bc«t arms of tbe levas. wUcb ate
all that is aff<.v^i^1 by the small petris and the inverted Y arrange-
ment, makes their power of eontrol om- the folly extended fannr
iosii^ient :\v the supfvtrt ot tbe body in tbe enrt postaie and
c\>aipeU hiiu to >»e the :eci-.-j in an only p«nially eateawlej posi-
th>a whe^r. staaiiini vr walking ujvo his leet
Th»* rt^itpunthvly. N^t sot wsuviy, eiiiinp4e4e extmson ai the
W^ in th'e ra;v>: rui: s^k^w^ l^J: the szcaUcr amount ol force that
is ixwitxi :o hsvxi a n:>AiIy c:x'>vi::¥ iittjeei to a ftrai^M fine pcr-
n;i:s their i:se ir: di s^cxwhas =xice extecdiKl p
IN ITS RELATION TO THE ERECT POSTURE 303
At either gait the imperfect character of the feet (base of
support) is of course important.
As observed in captivity, gibbons vary greatly in the tread of
their feet. Of two young gibbons which were studied in the
London Zoo and which were closely similar in age, size, and
appearance,^ one walked upon the outer edge of his inturned
feet, while the other had the sole on the ground and the hallux
widely extended. Similarly an adult white-handed gibbon in the
New York Zoological Garden walks upon the fifth metatarsal
edge, while an adult of the same species in the Philadelphia Zoo
has a completely plantar tread, again with extended hallux. (This
last aninfial seldom walks erect, but runs frequently, and is then
very erect.) The variation thus appears to be individual rather
than specific, but the feet are very long, and with the inturned
tread the digits are curled inward in partial flexion so that the
fifth metatarsal and fifth digit are in contact with the ground
throughout their length. The feet are carried well apart, and with
either tread evidently give a very fair base of support.
The gibbon is a small and extremely lightly built animal, and
the fact that it can attain a somewhat more complete, even if
occasional and brief, bipedal attitude than the other apes, with a
somewhat lesser pelvic development, is evidently a consequence
of the all-important law of squares and cubes.
Orang, The orang (Simia) is less bipedal in its habits than any
other member of this family. It is highly arboreal, and is quad-
rumanous, grasping the branches or other supports about it with
any one of its four extremities, and progressing by the use of
any two of them as a pair. It is a heavy animal, and when active,
swings and throws itself about in a great variety of actions,
during which both groups of pelvic muscles are called upon for
active and varied use.
It is a marked peculiarity of this animal that it habitually uses
its legs with the femora in a position midway between extension
and flexion, but abducted until they are directed laterally out-
wards. In correspondence to this habit the acetabula open almost
directly laterally. Its arms are powerful and are longer than its
legs. It is very prone to sustain itself by grasping an upright
1 They were presumably of the same species, but circumstances prevoited the writer
from making sure of this.
I
THE E\'OLUnOX OF THE HUMAN PEL\T5
objert with the band and foot of one side extaided latoanjr, nd
in this positKD swingi itadf aboot in fwder to grup MkoUkar o^eei
witti tbebanduidfootof theivfKM^aide.ItDanitBfaaadBH>d
f(v(-i h^ paqang orgam with equal fadfitf.
Vpaa a levd surface it baa, at tiniea, a faitfy active quadra-
pedal gait, but tbe tiead ia vpaa tbe flexed kou^lce of wH four
hands. Its most eharaetenatic and pobaps moat fraqooit move-
ment acRMB tbe floor of its cage is firom a tttting ponticn vittt
its buttons as a base. Its bind limbe aie tben flexed and it swings
&om qpot to Epot betwem its long aims, wbieb aie used asif tfae;^
In a state of nature it probably rardy, if ever, attempts an
enet l^iedal balance. It is vaj tatriy seai in aa erect pontkn
in the looB, tboogh it is just capable td an cnet balance and
of a few stc^ in bqwdal pcopessiao, bat with a very pecdUar gait.
An immatme oiang in tbe London Zoo was, with eonaidBable
difficuify, persuaded by its keeper to stand and to walk a few alepa
under tbe observation erf tike writer. Li the irtsndine paaitinn the
lower le^ wen txaadawJaij ioefined forward and the tlugba
were modi flexed, Ute tread was upaa tiie fifth metaiataal edg^
but tbe diief peeoUari^ of the podtion was thai the thi^iB were
abducted to folly forty-five defers bam the median tine. The
step was made by eairying the timb wlmh gave the impoke back
into 3 completely lateral positioo li.e, by increased abductirai),
while the advancii^ leg was merely cleared from the ground;
the jiosterior limb was then bn>ught forward by a swingiiig mo-
tioo of adduction; then the process was repeated on the other
side. The result was a rather ludicrous and in^t waddle.
It has a well de\'e loped sitting position.
Its peh-is is broader laterally in proportion to its length than
thst of any other IVimate. except man. It is also deep dorso-
laterally i Figure 5. ri'.
Tfie iUiim has a sbttrt shank and an anthropoidal plate which
extends slmi*-t directly laterally and is maited by great lateral
width rather than by length, l^rf crest is straighier. and tbe blade
is consequently more nearly iriangylar in aspect, wboi viewed
from in front, than in any other oi tbe great apes. The sacrum
is a!s»> r*;.-\ii\-ely broad and shon, and the interlocking processes
between ib* sacrum and tbe ilium are well dev«k^>ed. Tbe isciuom
IN ITS RELATION TO THE ERECT POSTURE 305
is but little diflferent from that of the Cereopithecidae, though
^•Hc tuberosities are less flat and broad. The pubis shows a highly
arked triangularity of cross section, probably in correspondence
the great strains put upon the adductor muscles in managing
tilie femora in the peculiar abducted position which is character-
istic of the animal.
The ilio-ischiatic axis is nearly straight, and the pubic axis is
nearly at right angles to it. The metischial process is not promi-
nent, while the parischial is rather large.
In these very important particulars, the orang is alone among
the Simiidae in being unspecialized towards any use of the femur
in an extended position. This condition, and the lateral expansion
of the whole pelvis, the lateral facing of its acetabula, and the
parischial development, are evidently specializations towards its
peculiar quadrumanous progression. They all evidently afford
the best of leverages for lateral flexions of the trunk and for the
Use of the thigh in an abducted position, and in one which is midway
between flexion and extension. The somewhat extreme degree of
t.his peculiar specialization is just what would be expected in so
Heavy and, at times, extremely active an animal.
Chimpanzee. The chimpanzee (Anthropopithecus) y a large and
ixeavy animal, is primarily arboreal, but is quite at home upon the
ground and is capable of rapid and sustained progress upon its
Surface. Its gait at such times may be described as semi-
cjuadrupedal, since its arms are decidedly longer than its legs, and
'fche trunk inclines strongly upward from the hips. In this gait the
jDlantar surface of the pes is, at times, wholly in contact with the
ground, at times, in its digital portion only, the knuckles only
K^f the hands. The fore limbs thus maintain its balance, and, at
*iost, sustain the weight of the fore part of the animal only, while
"the hind limbs support most of its weight, and apparently supply
J)ractically all of the forward impulse. These conditions evidently
demand powerful actions of the legs in a more extended position
^han would be necessary if the trunk were horizontal, and it
should be remembered that the pelvic adaptations which are
appropriate to this considerable elevation of the trunk also favor
the adoption of an erect bipedal attitude.
As a quadruped the chimpanzee is a very active animal. It is,
in fact, preponderantly a quadrupedal animal and as such is
306 THE EVOLUTION OF THE HUMAN PELVIS
evidently quite capable of successful pursuit of food and avoid-
ance of enemies.
Even when not hurried it usually moves about in this quad-
rupedal way, but for short distances, and when at ease, it at times
uses a semi-erect bipedal gait. The lower leg is then almost ex-
actly erect (Plate 3). The knee is in moderate flexion, and either
above or slightly in advance of the foot. The thigh slopes back-
ward from the knee towards the buttocks. The buttocks are well
behind the feet, and the trunk inclines forward. The center of
gravity is thus above the base of support, but the legs are not
columnar, and the posture as a whole is but semi-erect; the kneeB
are wide apart and the gait is waddling, but the balance is furly
well maintained. This is the typical anthropoidal erect attitade
as contrasted with the human.
The animal can not only walk bipedally, but since its feet give
it a tolerably firm base of support, it maintains a bipedal stand-
ing balance fairly well, in the same anthropoidal attitude, how-
ever. It has a well developed and thoroughly well balanced sitting
position. Its balance is good enough to enable it to use its hands
and arms freely when standing, walking, or sitting. It is, however,
so far from perfect, that if there is a fixed object within reach,
the animal is apt to seize it, or to rest a hand upon it, as it stands
or moves about bipedally.
In all of this the form of the foot is, of course, of great impor-
tance. That of the chimpanzee, though still, on the whole, of an
arboreal type^ approaches that of the gorilla and foreshadows
the human type, more especially in the character of its mid-
tarsus, and in the strength and development of the hallux.^ The
whole plantar surface of the foot is then in contact with the
ground.
The pelvis (Figure 6, vii) reflects the habits of the animal in
an interesting way, and especially in its general shape. In the
shank of the ilium the anthropoidal plate is somewhat narrower
proportionally than in any of the anthropoids previously de-
scribed, and expands more abruptly as it enters the blade, whicl^,^
is thus more differentiated from the shank than in them. It ^^^^
much wider in the blade than in any of them, except the orarx "^^
1 Morton. 1923. TJir Eiohttinn of thr Human Foot; and also, Miller. 1920. Confitr^
Views of the Problem of Man's Ancestry.
I
Peabooy MrsEUM PATcaa
Vol. XI, No. 5, Pl.ate 3
IN ITS RELATION TO THE ERECT POSTURE 307
The free ilium is long, and the crest rises in a considerable curve
between the anterior and posterior superior spines (consult sub-
headings Gorilla and Man) , but on this point there is much indi-
vidual variation. In some specimens the crest also has a con-
siderable ventral curve, and there is a decided foreshadowing of
an iliac fossa. In others there is very little of this.
The sacrum is narrow ventrally, and much narrower on its
dorsal surface. This marked difference in the width of the sur-
faces also appears in the gorilla and man. Its spinous processes
are small, but those of the lumbar region are large, strong, and
prominent.
The tuberosity of the ischium shows moderately developed
metischial and parischial processes.
The pubis is ventrally more prominent than in the gibbon.
In its general shape the pelvis is shorter and broader than it
is in the true quadrupeds or lower Anthropoidea, but these changes
are much less marked than in man. The bend in the iliac shank
which is responsible for the inverted Y arrangement is somewhat
more developed (Figure 7, ii) than in the gibbon, but it is some-
what less pronounced than in most female gorillas, and much
less than is usual in the still heavier male gorilla.
That a somewhat less degree of perfection of the erect habit
than that of the gibbon requires a somewhat greater degree of
bony specialization in this and the still heavier gorillas again
illustrates the importance of the law of squares and cubes.
Gorilla. The gorilla {Gorilla gorilla) is much the heaviest of the
Primates. One adult male has been reported as weighing more
than four hundred and fifty pounds. Its habitat is limited to a
few small and, for the most part, rather inaccessible districts in
Africa, and even there, its numbers are probably not large. Its
habits in its native wilds are but little known, and the best
published accounts, those of Akeley and of Barns, are only
incidentally concerned with its locomotive habits. Both sexes
are described as habitually quadrupedal. Numerous hunters
have, however, reported that when the adult male is confronted
at close quarters, he rises into a bipedal position and advances
bipedally. It seems probable that the female is also capable of
this attitude, but no definite statement on this point has been
found.
308
THE EVOLUTION OF THE HUMAN PELVIS
it is believed that the gorilla is primarily a tenrestclal
though with a habit of making excursions into the trees. The
sexes differ greatly in fflsse, weight, and degree of pelvic specialisa-
tions. Even the females and young are restricted by their weight
to the larg^ branches. None but very young gorillas have ever
been captured, and few of them have survived for any length of
time. Only two have been accurately observed and reported on,
both immature males, under the care of Miss Alyse Cunningham
FIGURE 8
Tracings from very indistinct photographs
I. One of Miss Cunningham's young gorillas in a bipedal standing position. It will be
seen that one of the feet has an inverted, the other a plantar tread ; the same peciiliahty
has been reported as habitual in some chimpanzees and gibbons.
II. The same animal in a quadrupedal gait.
and Major Penny, in London.^ Both of them died at the beginning
of their second dentition. They were therefore still in the childish
stage of life, and not even adolescent, but so little is known of
the gaits and attitudes of the adult that those of even these
young specimens assume importance (Figure 8). Miss Cunning-
ham has published several accounts of their habits, with photo-
graphs, and she and Major Penny have kindly exhibited their
collection of photographs and motion pictures to the writer, be-
sides answering many questions. From their account it would
1 See also, Yerkes and Yerkes, 1929, The Great Apet.
IN ITS RELATION TO THE ERECT POSTURE 309
appear that the habits and gait of the young male gorilla are very
closely similar to those of the chimpanzee.^
The pelvis of the gorilla (Figure 6, vm) differs from that of
the chimpanzee only in presenting a much more advanced stage
of the same specializations. That of the female is frequently
distinctly less advanced in each of the peculiar characters than
that of the male, and those of the males vary considerably in
degree among themselves, chiefly in correspondence with their
size, which also varies considerably. In general, the larger the
pehis, the higher the degree of specialization. That of the male
will be taken as the type.
In general shape, the lateral width and dorso-ventral depth
are greater in proportion to the length than those of the chim-
panzee, and in obedience to the law of squares and cubes, the
whole pehis is, of course, more massive proportionally.
The shank of the ilium is shorter; the blade is much wider; the
crest is thicker and more developed; its arch from the posterior
superior to the anterior superior spine is more pronounced; and
its ventral curve is greatly increased, thus forming an internal
iliac fossa, which is well marked in all and very pronouncedly
developed in most of the larger specimens.
The sacrum is shorter and broader proportionally, and the
SATichondroses are longer proportionally than in the chimpanzee.
The interlocking processes between the iliac and sacral surfaces
are often many, prominent, and complicated.
The dorsally directed bend in the iliac axis is usually more
pronounced than in the chimpanzee, and in the large males the
relationship of its formation to that present in the human pelvis is
very clear (Figure 7, iii). A beginning development of the tuber-
osity of the ilium is e\ndent in some specimens. The ilio-ischiatic
and ilio-pubic angles are somewhat more acute, and the arms of
the inverted Y are thus somewhat more widely separated.
In all these respects, the pelvis of the lighter female occupies,
upon the average, a position about midway between those of the
chimpanzee and the male gorillas.
The relationship between the pelves of the chimpanzees
1 The ricdcton of ooe of these individuAls is in the Museum of The Ro>-ml Collect of
BoTWBOOM. The pelvis is characteristically that of a gorilla, but in this connection it should
be noted that it is. of course, immature, and its specialisations are decidedly leas advanced
ba degias than cvai thoM of an adult female.
310 THE EVOLUTION OF THE HUMAN PELVIS
and gorillas is thus just what would be expected between ani-
mals of probably closely similar habits, but widely differing
weights.
The comparatively frequent use of the erect attitude by these
three genera of the Simiidae, and their acquisition of a fairly
useful, true, alternate, bipedal progression may probably be taken
as showing that the primate method of developing leverages which
give the pelvio-femoral muscles an improved control over the ex-
tended femur is an advance over the mere metischial and pubic
prominences which have been described as appearing in some
true quadrupeds. Their imperfect balance and waddling gaits
show that in the degree to which it has been advanced in these
anthropoids it is not sufficient for complete success in bipedal
progression.
It is, however, an evident transitional step towards the human
arrangement which is next to be described, and which was
probably also possessed, in some degree, by man's prehuman
ancestors. Its conversion into the mechanically more efficient
plan of the human pelvis needs only the very easy evolution of
one more pelvic arm, or line of strength, and some changes in the
general shape of the girdle. These, too, are the more easily compre-
hended if we remember, first, that the pelves of both the Simiidae
and Ursidae are also usually shorter, wider, and of greater antero-
posterior depth than those of other quadrupeds, or even of their
near relatives; second, that these changes, like the development
of the Y, increase proportionally to the degree of frequency and
perfection of the erect habit, and to the increasing weights of the
animal.
The Hominidae. Man. Man is essentially terrestrial and wholly
bipedal in his habits. He has entirely lost the quadrupedal activity
of his remote ancestors. Bipedally he excels the anthropoids in
degree, in the excellence of his balance in the erect posture, in
his capacity for standing, walking, and running bipedally for ex-
tended periods, and in the rapidity of his erect progression. In
his varied bipedal activity he differs from them in kind, and is
unique. Man, and man alone, is able to spring in any direction
from a bipedal position, and, moreover, he alights from such a
spring with a certainty of balance which enables him to repeat
IN ITS RELATION TO THE ERECT POSTURE 311
it in the same or a diflferent direction. This may seem a small
point to insist upon, but this ability to avoid an attack or to
pursue a dodging quadruped must not only have been of inestima-
ble value to primeval man, but its development was perhaps in
itself the factor which enabled the ancestral anthropoid jfinally to
abandon the quadrupedal gait, and which freed his fore paws for
development into the human hand. It is strictly an attribute of
man alone, and is dependent not only upon his more perfect foot,
but to an equal, or perhaps greater degree upon the extreme
specialization of his pelvis.
This will be described here entirely by comparison with those
of the other animals.
The human pelvis as a whole is very short and broad (Figure 9,
V, VI, and vii). Its external antero-posterior diameter^ is long
in proportion to the total height of the pelvis, and the breadth-
height index of the innominates is also high, in comparison with
that of the anthropoids and most other mammals.
The innominates, in addition to their high breadth-height index,
possess distinctively human characters in their increased curva-
tures, in the extreme development of the anthropoidal plate, in the
greatly bent iliac axis, and in their acquisition of a new and very
important development, that of the tuberosity of the ilium and
the line of architectural strength which extends between it and
the acetabulum.
The specializations of the ilium are perhaps the most striking.
The great change in the direction of its axis (Figure 7, iv) must
be described first. A full familiarity with this change is essential
to any complete comprehension of the pelvic share in the mechan-
ism of the erect posture, and to an understanding of the very
complex relations of the anthropoidal plate (which forms the
whole iliac blade) to the rest of the pelvis.
Although it can be perceived, especially on the internal sur-
face of the bone, and by palpation, that the iliac axis, i.e. the
line which follows the center of the triangular cross section, per-
haps shows a trace of leaving the acetabulum in line with the
ischiatic axis,^ its course runs, almost from the start, posteriorly
and at almost a right angle to the ischiatic axis (Figure 7, IV) .
1 Anterior face of symphysis to end of spinal process of first sacral vertebra.
2 This is often more apparent in the female than in the male.
312 THE EVOLUTION OF THE HUMAN PELVIS
This is so important a point that something should be said here
about the best method of determining it.
In the more primitive pelves the triangularity of the cross
section of the ilium is readily apparent. In the more si>ecialized,
i.e. in the Simiidae and especially in man, it is less easily recog-
nized by the eye, but even in them it can be clearly appreciated
by palpation.
In man the primitive ventral edge is represented by the iliac
portion of the ilio-pectineal line, and by the anterior edge of the
articular surface which continues it. The primitive dorsal edge
forms the border of the iliac portion of the so-called sacro-sciatic
notch. The primitive external edge runs, as always, from the
anterior inferior to the anterior superior spine. It is the fact that
this edge has been carried so far away from the iliac axis and has
been turned so far forward by the great development of the
anthropoidal plate which obscures the triangularity of cross sec-
tion in the gorilla and man to the eye of anyone who has not
followed the successive steps in its development among the other
Anthropoidea. If, however, the thumb of one hand is placed upon
the inner surface of the ilium, immediately above the acetabulum,
and the thumb and finger of the other hand are applied to the
internal and external fossae, as near as possible to the other
thumb, the triangularity of cross section in the shank is at once
appreciated. Remembering that the auricular surface is always a
part of the primitive internal surface, and neglecting the anthro-
poidal plate, i.e. in these pelves the whole blade, the triangularity
of the axis can then be easilv followed to the crest.^
At first sight it would often seem that in the male the axis was
bent upon itself to much more than a right angle, but if it is
remembered that the axis, or line of greatest strength, lies in the
center of the cross section, it will be evident that the greater
narrowing of the sacro-sciatic notch of the male is formed by an
excessive flexion of the primitive posterior edge rather than of
the axis itself. The position of the true iliac axis varies com-
paratively little as between the sexes.
The great width of the blade is due to the high degree of de-
velopment of the anthropoidal plate, which extends from the retro-
1 In other words, tracing out the primitive external edge by the baae line of the
anthropoidal plate.
IN ITS RELATION TO THE ERECT POSTURE
313
11
in
IV
v-t.
»«
VI
Vll
FIGURE 9
IV. GOIIUJl
V. MAN
VI. MAN
I. GIBBON
II. ORANG
III. CHIMPANZEE
VII. MAN
^u^teral aa>'inmetry is almost the rule in the pelves of the Simiidae. That it is the left ilium that is
narrow in all the first three figures is a mere coincidence.
*• The sacrum is incompletely shown as the drawing was made from an articulated specimen and
most of the sacrum was hidden from the camera lucida.
314 THE EVOLUTION OF THE HUMAN PELVIS
flexed iliac axis to the anterior spines. Its great extent, however,
is due rather more to the backward flexion of the axis than to the
anterior position of the spines, although they are, in fact, situated
much further forward than in the anthropoids. It must be und^-
stood, too, that its expansion is fan-like, i.e. that its lines of cross
section radiate from the curved axis, starting always at right
angles to the axis and therefore radiating apart from each other
as they proceed towards the crest.
The crest is greatly developed, thickened, strengthened, and
increased in width. It shows in full degree the S curve which is
due to the development of the internal and external iliac fossae
and which in developed form is a human attribute, although it is
foreshadowed in the Simiidae (Figure 9) and appears in some
ungulates (see Appendix) . As a result of this curve the bi-spinal
diameter is always less than the greatest bi-iliac, which is typi-
cally, though by no means always, between the tuberosities. The
anterior inferior spine has been shifted forward and inward along
the edge of the acetabulum and is directed almost exactly an-
teriorly, whereas in the quadrupeds it is external and is directed
laterally, and in the Simiidae it occupies an intermediate position.
The tuberosity of the ilium is distinctively a human character-
istic, although, as has been said, a beginning tuberosity is per-
ceptible in many male gorillas. Palpation will show in all cases
that the ilium is thickened along a line running from the ace-
tabulum to the tuberosity, but this thickness and also increase of
strength often persists in partial degree across that segment of
the blade which lies between its greatest development in the
acetabulo-tuberous line and the anterior spines.
The ischium as a whole is short, and its shank is very short.
The tuberosity runs up nearly to the edge of the acetabulum and
its surface for muscular attachments is largely on the posterior
aspect of the ischium. The spine of the ischium is greatly de-
veloped, in correspondence to the extremely important function
of the great sacro-sciatic ligaments in the attitude and gait
of man.
In the ischium of even the most specialized pelves the trian-
gularity is apparent to the eye. The primitive dorsal edge is
easily identified by the spine of the ischium which projects from
it, the anterior (primitive ventral) edge is in the obturator
IN ITS RELATION TO THE ERECT POSTURE 315
foramen, and the external edge runs from the acetabulum to the
tuberosity.
The acetabular ramus of the pubis is strong and has a much
more fully developed triangularity of cross section than in the
anthropoids, although it is in them more easily recognized on
account of the less complex shape of the ramus.
This triangularity in the pubes is rare and is limited to small
groups in the other orders. The edge of the foramen corresponds
to the primitive dorsal and the pectineal line is the primitive
ventral edge. The external runs from the acetabular opening to
the spine of the pubis. The symphysis is short and broad.
The sacrum is extremely broad in proportion to its length but
its external or posterior surface is narrow as compared with the
internal. Its spinous processes are much reduced in prominence,
and the arches may even be diastemic. It is distinguished from
other sacra by the great antero-posterior depth of the first ver-
tebra, which, with a similar condition in the fifth lumbar, forms
the promontory.
The mechanical relations which are dependent upon these
altered proportions of the human pelvis are of great interest.
They must be considered both from the norma lateralis and norma
Arerticalis, and in their relation to the pelvio-femoral and to the
pelvio-corporeal muscles.
The direction of the sacral axis is thrown considerably back-
ward by the formation of the promontory and lumbar curve. This
combines with the bend in the iliac axis to throw the ischium also
backward, and places the tuberosity of the ischium in a posterior
position which could otherwise be obtained only by a long
metischial process.^ The pubis is also, of course, rotated down-
1 The effect of these changes upon the sacro- iliac synchondrosis is very interesting. In
primitive pelves the iliac surface of the synchondrosis runs along the primitive internal
surface cephalo-caudally. or at most, slightly cephalo-dorsally. In the more specialized
quadrupeds the angle of its direction varies considerably, but it runs, in general, in a
oephalo -dorsal direction.
In the Simiidae iia upper (i.e. cephalad) part runs cephalo-caudally along the primi-
tive ventral edge (Plate 1), but the lower part turns to run cephalo-dorsally across the
primitive internal surface to the primitive dorsal edge.
In man the upper part runs in the primitive direction (i.e. in that which with a
straight axis would be cephalo- caudal) along the primitive ventral edge, while the lower
part has increased the curve and change of direction which exists in the Simiidae so
greatly that, after crossing to the primitive dorsal edge, it often ends by running along
that edge in a direction which is the reverse of the primitive, i.e. caudo-oephalad.
The writer believes that this change has a probable bearing on the conflict between the
f^ THE EVOLUTION OF THE HUMAN PELVIS
'■Td, and the anterior Buperior spines of the ilium are thrown
■ward.
The position assumed by the whole pelvis in the erect position
varies coDsiderably in different individuals and its mean has
ne\-er been satisfactorily deternained for either sex, but the con- |
ventional positiou, in which the pubi.s and the anterior superior I
spines of the ilium are in the same vertical plane, will be assumed
for the purposes of this paper as approximately correct.'
The changes in the constructional architecture of the itmomi-
nates which follow these changes of shape and directioa are also
important.
It will be remembered that in the more primitiv-e mammalB the
architectural strength of the pelvis is mainly concentrated in the
approximately straight ilio-ischiatic axis, with the average posi-
tion of the femur at about a right angle thereto (Figure 31 ; also
that in the Simiidae the chief lines of strength are distributed in
somewhat the shape of an inverted Y, and with the line of the
femur between the tails of the Y, In the human pelvis the appear-
ance of the new acetabulo-tuberous line of strength and the much
increased bend in the iliac axis give to the architecture of the
pelvis a mechanical construction which may be fairly represented
by an X with its arms ver\' nearly at right angles and with the I
lice of [otce ot the extended lemur lying between the lower arms '
of the X • (Figures 2 and 7) .
When viewed from the norma lateralis, it may perhaps be more
satisfactorily compared to a wheel, with the acetabulum then
representing the hub; the four pelvic arms or lines of strength,
the spokes; while the iliac crest, the pubo-ischiatic ramus, the
1 the newt
«ry 1
irovision. for tha
IS quMtion
. ot th
e lelatioiu of Um
pelvii to Isbor within th* limiU ot thie irticlo. All tha
t mn Iw f
laid h(
irg iii that eondi-
DUlatId
firm, »nd M Iho same time capuble of adaptjilion lu pa
be coDiidcrni u though it vfte. in truth, atniaht. The small allowanca which ahould b*
neglected. In the movemenli of rotation of the limb the ellect eieited by tlie eiiitcnoi
of the neck ii, however, all -important, but will be Kl[-evident.
IN ITS RELATION TO THE ERECT POSTURE 317
sacrum, and the ligaments which fill in the gaps may be consid-
ered as the rim.^ The thinner sheets, of bone and the fasciae fill
in the spaces between the spokes and bind the whole structure
together.
The lengths of the power arms of the levers which this arrange-
ment gives to the muscles that govern the antero-posterior
movements of the extended femur (Figure 3) should be especially
noted. It should also be remembered that these advantages in
leverage apply equally well to the similar movements of the pelvis
upon the femur, in the management of the positions of the trunk.
When the human pelvis is viewed from the norma verticalis
the contrast which it offers to tho§e of the Simiidae is again great
(Figure 8) .
The great extent of the human anthropoidal plate and its crest,
with the forward and even inward curvature which the crest
shows as it nears the anterior superior spine, is particularly
important.
It will be seen later that these changes give to the pelvio-
corporeal muscles greatly extended origins and constantly in-
creased power, as well as very direct action. From a mechanical
standpoint the crests are continued to the pubes by Poupart's
ligaments; and both the great lateral width and the antero-
posterior depth, which this whole arrangement gives to the upper
edge of the pelvis, are equally noteworthy.
The mechanical advantages which these various changes in
the shape, dimensions, and construction of the human pelvis
give to both the pelvio-femoral and pelvio-corporeal muscles will
now be discussed in detail and in order, as a necessary preliminary
to an analysis of the human balance and gait.
The relationship of the altered shape of the human pelvis to
the management of the extended femur in the movements of ex-
tension, flexion, abduction, adduction, and rotation will be taken
first. The similar movements of the trunk will follow.
Since, however, a discussion of the action of each muscle would
involve a very great complexity and a great amount of space,
they will be treated in the text merely from the aspect of
1 As attachments for muscles, the sacro-sciatic and Poupart's ligaments are quite as
satisfactory as bone, more especially since Poupart's ligament is reinforced by the inguinal
fascia and Gimbemat's ligament. Some initial trace of Poupart's ligament is also present
in the gorilla. Keith, 1028, Potture of Man,
818 THE EVOLUTION OF THE HUMAN PELVIS
their Fesultants as groups, rather than as wn^e muscles.
Beferences to individual muscles wiU, as a rule, be giv^i in foot-
notes.
The group of muscles which extend the fonur arise mainly
from the ischiatic spokes and from the rim and surface of the
posterior quadrant of the wheel, as seen from the norma lateralis.
Each of them evidently gains power over the extended femur
from the (human) dorsal situation of its origin.^
The flexor muscles differ somewhat in the situations of their
origins, but depend for the most part upon the position of tiie
pubic.spoke. They gain similar advantages from the great antero-
posterior depth of the pelvis and from the forward rotation of
the free ilium.*
Abduction of the thigh is chiefly performed by the glutei medius
and minimus. From the great lateral expansion of the iliac blade
in man their origins lie, in him, directly above their insertions into
the great trochanter, and this gives them a very direct abductive
action as compared with that of the apes. Their dse also in-
creases from the increased space afforded for their origins. They
are still small muscles, but the greatest importance of the motion
of abduction is perhaps that of placing the limb in position for
the action of the extensors in man's lateral spring, and for that,
no more powerful group is needed.
The adductors gain power from the widely lateral situation of
the human acetabula. This is of real importance in many of our
activities and chiefiy perhaps in their contribution to the very
1 In particular, the backward position of the sacrum and, consequently, of the sacro-
sciatic ligaments, gives great power and a direct backward pull to the gluteus maximus,
and the position of the origins of the hamstrings on the posterior surface of the pos-
teriorly situated ischium gives to these muscles also an advantage towards complete
extension of the femur, which is distinctively human.
2 The forward position of the anterior superior spines of the ilium, which they obtain
both from the forward extension of the crest and from the promontorial rotation of the
pelvis as a whole, gives to the sartorius a long power arm for its flexor action upon the
extended femur. This the much more powerful sartorius of the quadrupeds entirely lacks,
as a result of the merely lateral position of their anterior superior spines and the conse-
quent lack of any anteriorly directed power arm when the femur is fully extended. The
great psoas-iliacus flexor runs, after passing in front of the pectineal eminence, strongly
backward to its insertion in the femur. The forward position of the pubis which is de-
rived from the great length of the external sagittal diameter gives to the adductor group
of muscles which are attached to it a degree of flexor power which is again distinctively
human; i.e. with the abductor muscles and those of external rotation in resistance, the
great adductor group, and especially the adductor magnus, exerts upon the extended femur
in man an extremely powerful flexor action which is comparatively slight in other
animals.
IN ITS RELATION TO THE ERECT POSTURE 319
important lateral flexions of the whole structure, which are essen-
tial to balance, as will be seen.
External rotation of the thigh is a movement of much more
importance than is usually attributed to it, as will be seen in the
analysis of the gait of man. All the muscles which effect it are
inserted upon the great trochanter, or its immediate neighbor-
hood, and consequently depend for their power upon the fact that
the position of the trochanter is well to the outside of the line of
rotation of the femur, the straight line between the bearing sur-
faces of its head and condyles, but they obtain their very direct
action upon the trochanter in man from the fact that their origins
are carried far posterior by the backward positions of the ischium
and sacrum.^
It will be seen that internal rotation of the thigh is in the
gait of man merely a movement of recovery of the position of
t.he limb unapposed by any load. Its muscles require no great
power and need not be enumerated here.
In studying the mechanical advantages which the peculiarities
of the human pelvis give to man in the very important matter
of the balance of the erect trunk upon the pelvis as controlled
by the pelvio-corporeal muscles, we must also consider the pelvic
shape from the norma verticalis, or perhaps for the moment, from
the plane of the superior strait. It will then be seen that the crests
^nd their ligamentous extensions form a complete oval for the
attachment of the muscles which control the trunk. Compare their
Jhuman and anthropoid shapes (Figure 9).
The antero-posterior extensions and flexions, the lateral ex-
fc-ensions and flexions, and the torsions of the trunk upon the
elvis will be considered in that order.
The pelvio-corporeal extensors of the trunk obtain a great
dvantage from the formation of the promontory and the lumbar
tirve. They have, indeed, a quite different mechanical action in
an from that which they exert in the other animals, more espe-
ally in their effect upon the lumbar and dorsal spine.
1 This motion is performed by a large group of powerful muAcIes. The lower portion
oC the gluteus maximus and the posterior fibres of the medius and even of the minimus
K^^Ay a considerable part in it, while the pyriformis, obturator intemus, both gemelli, and
^^« quadratus femoris have this as their main function. (Note that even in the case of
'tl&c obturator and gemelli the direction of the strain is determined by the position of the
^■cJiium.)
k
320 THE EVOLUTION OF THE HUMAN PELVIS
In all ihe animals witii posterior convexities of the lumbar
spine and comparatively straight sacra, the leverage from which
the muscles obtain their power is derived mainly from thdr origins
and insertions upon the long and strong spinous processes of the
sacral and lumbar vertebrae, which act as strong power arms in
tilting the vertebrae. In man the lumbar concavity, increased
as it is by the backward direction of the sacrum, gives to the
erector spinas group scnnewhat the action of a bowstring. It is
true that the erector spinas group as a whole is bound down to
the lumbar curve by fascia, but the effect of this transverse bind-
ing is closely comparable to that of the annular ligament in the
wrist. It makes for ccmipactness and does not greatly diminish
the resultant power exerted by the whole muscle from that which
would exist if it ran straight across ihe concavity upon which
it acts.^ The spinous processes of the lumbar vertebrae persist
and are still advantageous to the deeper fibres, but the great and
strong sacral spinous processes which exist in so many of the
other animals are no longer necessary, tiieir function being taken
up by the bowstring action. They are in man evidently involuting.*
Since even in the erect position the center of gravity of the
trunk is always anterior to the acetabula, the anterior flexions
are usually assisted by gravity. The muscles which perform them
are a powerful group in all the other animals, and are but little
altered in their action in man.*
The muscles which effect lateral flexions of the trunk origi-
nate wholly, or in part, from the crests of the ilia and gain long
power arms from the great lateral expansion of the crests,* but
1 It must be remembered that the sacro-spinalis, the longisaimus dorsi, and, in fact,
all the superficial portions of the muscle run from end to end of the concavity.
2 In many sacra those of the upper vertebrae are still present in size sufficient to sug-
gest some functional value, but the spinous processes of the lower vertebrae are rarely
prominent, and often vestigial; their entire disappearance and a diastemic condition of
the arches at either end, or even throughout, is indeed not unconunon. This condition may
probably be regarded as representing merdy an excess in the variability which is so com-
mon in all involuting organs.
3 The recti abdominis originate from the crests of the pubes, and in so far as their
action is concerned, the greater antero- posterior depth of the human p^vis is probably
about compensated for by the backward rotation of the pubis, which is produced by the
formation of the promontor>'' and lumbar curve. They are assisted by the middle fibres of
the external obliques, which originate from the inner lips of the crests at about the
tuberosities, and when employed bilaterally exert together a moderate amotmt of flexor
action. They undoubtedly do obtain some advantage from the forward extension of the
crests.
4 When one erector spinae is in relaxation and the other in contraction they are, of
IN ITS RELATION TO THE ERECT POSTURE 321
it will be seen later that in any erect bipedal position these very
frequent and important adjustments of attitude usually involve
coordinate and simultaneous action of the trunk and femurs. In
the lateral flexions of the body as a whole, the motion of one femur
is of course that of abduction; of the other, that of adduction.
When this whole process is considered as one action it will be
seen that a large proportion of the muscular force which pro-
duces it ^ originates in the neighborhood of the acetabulo-tuberous
line of strength, which has probably been developed partly in
resistance to the stresses so exerted.
All the pelvio-corporeal muscles are, of course, bilaterally
duplicated, and the varying torsions of the trunk, which are fre-
quent and necessary elements of balance in many of man's erect
bipedal activities, are effected by contraction of one muscle of
each pair with simultaneous relaxation of the other.^
A very little reconsideration of the preceding paragraphs will
readily show that all the muscles which are involved in these com-
bined movements obtain important mechanical advantages from
their attachment to the strongly constructed, widespread, and,
with the ligaments, completed oval of the upper rim of the human
pelvis, as seen from the norma verticalis. It is the perfect control
of lateral balance that is so obtained which gives man the power
to stand, walk, and run with his knees and feet close together, and
with, in consequence, the great advantage of a directly antero-
posterior movement of his legs in walking and running.
A comparative analysis of the bipedal attitude and gait of
man and the great apes in the light of observed facts about bi-
pedal balance is the final step in estimating the importance of
the human pelvic specializations.
The writer's studies of balance have shown that there is a con-
siderable difference in the position of the human center of gravity
in different individuals in the standing position, but that each in-
course, acting as muscles of lateral flexion, but their most powerful portions for this
action are to be found in the longissimi dorsi, which, in man, arise from the posterior parte
of the crests. The quadratus lumborum and external oblique also arise from the crests
and exert a direct action both in the maintenance of lateral equilibrium and in the pro-
duction of lateral flexion.
1 That of the abdominal obliques and of the abductors of the femur.
2 The latissimi dorsi and the obliques of the abdominal wall are probably the chief
factors in torsion of the trunk upon the pelvis, but the action of some of the deeper
portions of the erectores spinae must not be forgotten.
822
' THE EVOLUTION OF THE HUMAN FELVK
dividual teiuli to iii*int*in his individual ponfum of the octfv
of gravity with a sarprini« degree of axai^tnde, in ^ote rf th
aeBumption of many difTerent attitudes (Hlguie 10)> Wfaai vj
ehsnge of attitude oarriee a portion of tlie body furthv to iw
FiaURB 10
Th
WhJKt
■tsn
!• on a muLh
me w
aU
■ the po
ind
ated bv the V
ertial line. Th
figur.
du«d (rom
p™lo pholojre
ph in
e di>
»
ally in
iixle
outline, io It.
e two
side of the perpendicular dropped from the habitual center of
gravity, another portion of the body is always carried to the
opposite side to a distance just sufficient to maintain the center in
the same position. The movement of the buttocks backward in
compensation of the forward position of the head and shoulder?
1 Reynold* a.
o/ GnvUv i
and Lovelt, l»M. A Method of Dtt,^
ii>ir>(r
he Peitiion of Iht CerOrt
• Rtialim In Certain Bmy Landmark,
ErttI Poiition: ■■», 1W(,
I Sludu a! Ctrlam PhaK, o/ ChtonU B
Kkach
*. pp. I0M-104S.
IN ITS RELATION TO THE ERECT POSTURE 323
is shown in the figure. Anyone can easily observe the effect of
lateral flexion in his own person. If he will stand between a mirror
and any vertical line, such as the edge of a door casing, and will
then flex his body laterally, he will see that his hips are always
thrown to the left as the head and shoulders move to the right,
or vice versa. He will easily be able to judge that the movement
is exactly compensatory, as it has in fact been shown to be by
many observations upon the machine. This must be borne in mind
throughout all comparisons of the attitudes of the apes and man.
When any animal other than man attempts a bipedal attitude
or gait, its feet and knees are held wide apart, its hind limbs are
in partial flexion throughout, its buttocks are well behind, and
its head and shoulders correspondingly in advance of the vertical
position of the center of gravity, which in the standing position of
any animal is undoubtedly kept at a point not far from the
center of its base of support. There are two reasons for its re-
striction to this imperfectly erect posture.
In the first place, the lateral spread of the feet and knees
widens the base of support and makes lateral balance easy. The
animal is thus able to maintain it and even to execute lateral
swaying motions without overdoing them, in spite of the im-
perfect leverages and the small size of the attachments which
are afforded to the muscles governing these movements by its
comparatively ill developed anthropoidal plate.
In the second place, it is forced to adhere to a semi-erect antero-
posterior position by the fact that this is the nearest approach
to an erect posture in which the muscles attached to its pelvis
have effective control of the femur under either the quadrupedal
or semi-quadrupedal (anthropoidal) arrangements of the pelvic
architecture.^
The walking gait of all such animals is rendered waddling,
awkward, and ineffective by two factors which are due to this
attitude ; first, the widely separated position of the feet compels
it at each step to sway the body strongly towards the foot which
is to remain on the ground before raising the other, in order to
avoid a lateral fall; second, for the same reason, the advancing
1 Bonn tag, in The Morphology and Evolution of the Apes and Man, thinks that the
wide fascial attachments of certain of the posterior muscles of the thigh probably also
limit extension at the knee in the chimpanzee and gorilla.
324 THE EVOLUTION OF THE HUNL\N PELVIS j
inee must move in the are of a circle instead of in an antero-
isterior line. These are the characteristics of the gait which 4
)elonge to the anthropoid stage of pelvic advancement.
Man has developed a pelvis with leverages which permit him
to manage his legs accurately in a position of full extension. His
legs have become straight and columnar. His pelvic leverages, as
already enumerated, are sufficiently developed to give him also a
quick and accurate control of the fully erected trunk upon the .
pelvis. He stands, walks, and nms with his feet and knees close
together, with his body swaying but little laterally, and with all
the force of his muscles available for an almost directly antero- (
posterior stride. .
He is also able to change the direction of his run at any moment
from a bipedal attitude, and lie is capable of either an antero- I
posterior or lateral leap, during which both feet are clear of the
ground. These are powers which are not possessed by any
anthropoid.
His ability to do all this with so high a center of gravity and '
BO email a base of support is in part due to his bettar contool of
body balance, and in part to his improved feet, which will be re-
f ored to lata.
In his standii^c attitude tiie center of gravity of his tnmk is,
as has been SMd, anterior to the acetabula, and bis maintenance of
body balance must therefore be maintained by some tension upon
the extensors. His weight is, however, sustained by a direct thrust
upon the bones of his columnar legs, and this with the very nearly
erect position of his trunk reduces to a minimum the force which
is required to maintain the attitude. Moreover, the long power
arms which are supplied to the extensor muscles of both his
back and thigh by his pelvic developments and patella enable
the extensor muscles to supply this minimum of force with a
second minimum of contractile effort in either the body or thigh;
hence his easy endurance of this position.
His rapid bipedal locomotion, his ability to change its direction,
and his lateral spring are all greatly aided by the large size and
advantageous situation of the group of muscles which govern and
produce the motion of external rotation of the femur. The value
and relationships of this very important motion have been much
underestimated. They must now be considered in detail.
IN ITS RELATION TO THE ERECT POSTURE 325
The chief element in bipedal progression is, of course, furnished
by the extensors of the whole limb, but in man at full speed the
stride finishes and obtains its final and crowning impetus of force
by a combined movement of external rotation of the straightened
limb and of extension of the foot.
In change of direction of the run, and in the lateral spring, the
center of gravity is shifted towards the new direction by lateral
flexion of the trunk (quick and powerful pelvio-corporeal mus-
cles) , and the leg from which the lateral movement is to originate
reaches the ground in flexion and in a position of abduction (from
the acetabular joint). This element in the action of the limb is
of extreme importance. The extensors of the thigh and leg are
then, of course, the chief agents in the subsequent spring, but
from the early moment at which the heel leaves the ground, at
the beginning of the spring, the action of the muscles of external
rotation become not only essential to its continuance, but an
important element in its force and speed.
A single experiment with the lateral spring in his own person
will convince anyone of the importance of the combined move-
ment of external rotation and extension of the foot in this all-
important action.
Conceive primeval man in the act of receiving the charge of a
dangerous animal or pursuing agile prey, and without effective
missile weapons.
Two facts about this combined movement remain for
consideration.
It is of value to either antero-posterior or lateral progression
only when the limb is wholly, or nearly extended, and chiefly when
it is synchronous with extension of the ankle.^
The spring which initiates lateral movement, either in the run
or from a standing position, is, of necessity, always executed with
the limb in an abducted position. In this position of the limb the
hallux and first metatarsal are the only portion of the foot which
are in contact with the ground, and the spring is taken from
them alone.
It seems probable, then, that these several human character-
1 A little thought will show that in the flexed position of the limb the rotational
power of the muscles is at a minimum, but any attempt at a full exposition of the action
and interaction of even a few of the muscular groups which are involved in the main-
tenance of the erect position and gait would require a large volume for its expression.
I
326 THE EVOLUTION OF THE HUMAN FELVIS
istida, namely, the pelvic changea which give power to the a
aon and extmis] rotators, the oolmnnsr le^ and the ]
pontion, length, and etroigth of the fint metatarsal, ooenrred eoiw
temporaneously, and by synchronoua stages of development.
It seems probable, too, that they occurred at a time which was
antecedent to the speciaiiiations for grasping which characteriie *
the feet of all the existing Simiidae.*
The study of the devebpment of the human foot is not strietly
germane to the subject of this paper, but since the pelvic develop-
ments may have some bearing upon the vexed question of the
relationship between man and the several genera of the anthropoid
apes, it se^ns proper that the paper should not be dosed without
eome reference to that subject.
The chimpansee^iorills stem is generally considered to be
nearest that of the Hominidae, but the ^parently much, and
really somewhat more perfect, erect gait of the gibbon, in otMO-
bination perhaps with the eharaoteristics of the Fithecantim^us
femur, have led stnne authorities to a belief that tiie common
ancestor was fvobably a very laige gibbon, or more properly, a
large {pbboD-like animal.
It is the writer's belief tiiat all the locomotive skeletal spe-
cialisations of the gibbon can be traced to his assumption of
a very active arboreal life among the smaller branches, for which
small size and light weight are absolutely essential, and to his
acquirement of the capacity for quite complete extension of both
the trunk and limbs which has been incidental to his brachiating
habits.
It seems quite unlikely, on the one hand, that complete brachia-
tion and the development of the specializations towards exten-
sion which are appropriate to it could have been attained by an
animal whose greater weight limited him to the lower branches.
On the other hand, it is at least equally improbable that an animal
which had acquired security from enemies and success in the
pursuit of food by the development of great brachial activity
IN ITS RELATION TO THE ERECT POSTURE 327
among the upper branches would ever be led to resort habitually
to the more dangerous terrestrial life, or to undergo a giantism
which would shut him out from the habitat in which he is so con-
spicuously successful. When all the other differences between the
gibbon and man are taken into account their common ancestry
becomes probably very remote.
On the other hand, the existing chimpanzees and gorillas have
obtained about the same degree of pelvic development and bipedal
capacity as a result of their long arms and semi-quadrupedal
terrestrial activity. An ancestor common to them and man would
be as well equipped for the development of further bipedal ac-
tivity as any gibbon-like animal. He would probably be already
large enough to be restricted to the larger branches, which afford
far less food than is accessible to the lighter arboreal animals.
He would therefore be likely to be at least partly terrestrial in his
habits, from his semi-quadrupedal activity would have already
acquired about the same degree of pelvic and locomotive develop-
ment, and would be already quite capable of taking care of
himself upon the ground.
CONCLUSIONS
In eonclnsioii tlie writer thmks:
1. That a eapacHgr for habitual ereeticm of the tninki even
upon a etataonaiy baee of support^ is dependent upon a lateral
expansion of the iliao blades such as is provided 1^ tiie anthro-
poidal plate. This plate, cat ito equiyalrat, is, in fact, pres^it in
all animals which have such a habit
2. That a capacity for haUtual alternate, erect, bipedal pro-
gresssion is d^endent upon the poflseasion of a plantar tread,
a well develqpkl anthropoidal plate, and, in addition, a power of
using the femur in an extoided position. Further, that the exten-
sion of the f onur and ito adequate control in that position is pri-
marily dependent on the additional development of advantageous
leverages in the ischium and pubes.
8. That the degree of bipedal progression which is possessed
Iqr the Simiidae andcertain Ursidae is afforded to them by their
acquisition of a mdderately well developed set of the above men-
tioned specialisations, but is limited h;f their retention of the
quadrupedal, long, aiMi nearly straight ilio-ischiatic axis and the
quadrupedal lengUi-breadtii-depth proportions of the pelvis,
which are necessary to their preponderantiy quadrupedal habito.
4. That man's general bipedal activity is dependent on his well
developed plantar feet, his excellent control of the antero-
posterior and lateral balance of his erected trunk, and his very
perfect control of his pelvic limbs when they are in a position of
complete extension. Further, that these latter superiorities of
man are due to the fact that the changes in the shape and pro-
portions of his pelvis have resulted in placing its most advan-
tageous leverages in resultants of position, which lie at right
angles to the axis of his trunk and to that of his fully extended
legs (Figure 3) , in contrast to the quadrupedal arrangement, in
which the best pelvic leverages lie very nearly in the lateral plane
which contains the axis of the trunk.
5. That the individual specializations of the human pelvis
conform exceedingly well to the muscular origins and insertions
which are necessary to the maintenance of erect balance and to
erect bipedal activity. Further, that they are satisfactorily ex-
plained thereby.
328
CONCLUSIONS 329
6. That all of the specializations which have produced these
results can be traced back to the primitive through intermediate
stages, by the method of attributing all specializations to the
development of plates and other processes from the three primi-
tive edges. That the shape of each change has of course been
determined in each case by strict obedience to the demands of
mechanical law, and that their comparative perfection is an inevi-
table and necessary consequence of this fact.
\
APPENDIX
THE PELVES OF BRADTPUS AND THE UNOULATES
Bradypus (Ilgiire 2), which from its peculiar habits makes
very small domuids upon its pehris, has an ilimn which, in the
breadth of its blade and the evidotit method of its devel<q[mient»
strongly suggests that of an animal which makes frequent use of
the erect posture. The fact that an animal which never sustains
its weight in an ordinaiy way , but passes its life suspeiMled, should
have such an ilium would be unexplained and would throw (bnibt
upon the entire hypothesisi if the answer were not supplied by
the palaeontological evidence.
Many of the ground sloths were enormously heavy animals
which must have passed much of their time in a semi-a:^ect pos-
ture, and in reaching their food must have constantly swayed their
enormous weight back and forth and from side to side upon the
base formed by Iheir hind legs and tail, with the pdvis mechani-
cally, periiaps, the most important factor in the machinery by
which these movements were performed. Their ischia, pubes, and
sacrum are edentate in form and are unmodified. The f onur is
short; the caudal vertebrae are furnished with large chevron
bones; and the tripodal base must have been formed in the usual
tripodal manner, with the femora in the quadrupedal position, and
the powerful tail extended backward. In exact accordance with
what would be expected from the principles laid down in the text,
their ilia have, however, large anthropoidal plates of great lateral
extension, and even curve ventrally as they approach the anterior
superior spines, in a way which strikingly suggests those of man.
In comparing the pelvis of Bradypus with them it is evident
that though it resembles those of its extinct relatives in every
taxonomic character, it has, in the extreme tenuity of the bones,
even for an animal of its weight, in the absence of the ridges and
roughened surfaces for muscular attachments, in the flatness of
the ilia, and the essentially total disappearance of the spinous
processes of the sacral and lumbar vertebrae, lost practically
every feature which would make it functional in the assumption
of an erect posture.
The character of this pelvis then lends support to the historical
probability that the existing sloths are survivals from some re-
330
THE PELVES OF BRADYPUS AND THE UNGULATES 331
mote ancestor which escaped extinction by small size and the
adoption of truly arboreal habits. This pelvis may then be most
probably explained as a rudimentary persistence of characters
which have ceased to be of functional value.
The Ungulata are a highly specialized order, and in the
Ungulata vera, at all events, they are a very homogeneous order,
both in habits and configuration.
They are all digitigrade, quadrupedal, and terrestrial; none
of them make use of an erect posture, and their skeletons are
throughout highly specialized towards cursorial speed.^
Their pelves all have the essentially straight, and usually long,
quadrupedal, ilio-ischiatic axis.^ Their ischia, pubes, and sacra
are strictly quadrupedal in type.
Their iliac shanks are, as a rule, unusually long (a quadru-
pedal character) , and in the Artiodactyla, at least, have a pecu-
liarly quadrupedal cross section. The blades have, almost without
exception, well developed and often extensive quadrupedal plates,
which often form a large portion of the blade, but in the Perisso-
dactyla and Proboscidea the ventral and usually somewhat larger
portion of the very wide blade is furnished by a true anthropoidal
plate, while the Artiodactyla have a plate of similar shape which
is probably developed from the fused ventral and external edges '
(Figure 4, vi). In certain of the heavier animals the blades often
have well developed crests.
The appearance in these exclusively quadrupedal animals of
wide and laterally extended blades, formed in some cases by a
true anthropoidal plate, is a marked exception to the general rule
that this plate is only developed by animals which use an erect
posture. This would be a severe blow to the general argument in
the text if there were not an adequate mechanical reason for its
appearance here. As it is, perhaps this is a case in which the ex-
ception proves the rule, and supports that argument.
We have seen that one of the functions of the laterally expanded
1 The Hyracoidea are to be noted aa exceptions to several of these statements, but as
the propriety of their inclusion in the order is doubted, and as their pelves in particular
show quite as many rodential as ungulate characters, they are neglected here.
2 The metischial processes, or metischial curves, which occur in some of them as extra
specialisations for leaping, have been mentioned in the text.
8 In the absence of any really primitive ungulates this statement must be put for-
ward a little cautiously, but certain Bovidae appear to furnish transitional stages between
the blades of the Perissodactyla and those of the Artiodactyla.
332 THE EVOLUTION OF THE HUMAN PELVIS
blade, and the chief function of ita crest, is in furnishing direct and
(idvantftgeous leverage to the muacle3 of lateral flexion of the
Junk.
This is, as has been seen, of great importance to the balance of
the erected trunk, but we have tiere quadrupedal animals in
whom the lateral flexions of the trunk are extremely important
elements in the quadrupedal speed, on which their preservation
mainly rests.
The Ungulata aa an order are preponderantly trotters or pacers,
gaits in which the hind legs are used in strict alternation.
In both these gaits the animals when at speed lengthen the
stride and increase its power by strong, alternate, lateral flexions
of the lumbar spine, and the lives of most ungulates are preserved
from their enemies only by their speed. ^
The laterally extended iliac blades of the Ungulata then per-
form an exactly similar function to that which they execute in
the erect animals. They give power and direct action to the
muscles of lateral flexion, which here again are all-important
necessities.
The degree of lateral expansion of the blades and crests in the
ungulates is, moreover, proportional to the weight and speed of j
the several groups, and to the degree in which they are pre-l
poaderantly trotters or pacers. '
They reach their maximum extent and even turn ventrally and
inwards as they approach the region of the anterior superior
spines in the Elephantidae, which are among the heaviest of
terrestrial animals; never use any other gait than the pace, even
when pressed; are very fast, and can remain at speed for ex-
ceedingly long distances. They use a considerable amount of
lateral, lumbar flexion even when moving slowly, and this is said
to become very great when they are at speed.' They have long
:
1 Itii
s w«u ki
lown
, lh>
t even in the ir]
lopth
Ehii
idl
est
.re not used ur
but
fle:ii<
m of the 1
irunk toward
tht
b which
ileal
ITbi
deg
somel
buted to the
imbent
weight 1
3f th
for
: .upport
in the erect
s unlil
kely
be
auiiliary. lo
poll
nlof
Isct th
.ter'i
iX-i
-sy .tud,a of tl
of
th.
. pelv
i. in the
erect poitun
of
livin(
: »ubi«
le a
parti ol
the pout.
Miot wall of
the
Bbd
Id 0
verb
Mt
com.
enU. CertaiDly no one
. equally
vide apreod ol
! the
elepbsD
ilis 1
lo the nil
perincumbeDt
weiaht 0
i hi* in
UWi!
IN ITS RELATION TO THE ERECT POSTURE 333
legs and their very long strides are lengthened and increased in
power when they are at speed by dorso-ventral flexions of the
lumbar spine. The ventral prolongation of the iliac crests which is
peculiar to them is an evident adaptation to the performance of
this motion.
BIBLIOGRAPHY
Ghay, Henry.
1SS3. Anatomy, Descriptive and Surgical. LewU, 20th edition.
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HoBNADAT, William T.
1885. Two Years in the Jungle. Scribner's, New York, 1885.
Keith, Sir ARTHim.
1923. Poiture of Man. British Medical Journal, Vol. I.
Miller, Gerrit Smith, Jr.
1920, Conflicting Views on the Problem of Man's Ancestry. .Ameri-
can Journal of Physical Anthropoiogy, Vol. 3. Washington,
1920.
Morton, DuDLEn" L.
1922-24. Evolution of the Human Foot. American Journal of Physi-
cal Anthropology, Vols. VI and VII. Menasha, 1922-24.
Reynolds, Edward, and Lovett, Robert W.
1909. A Method of Determining the Position of the Centre of Gravity
in its Relation to Certain Bony Landmarks in the Erect
Position. American Journal of Physiology, Vol. 24. No, 2.
1910. An Experimental Study of Certain Phases of Chronic Back-
ache. Reprint from the Journal of the American MedicJil As-
sociation, Vol. LIV.
SCHCLTZ, AdOLPHE H.
1930. The Skeleton of the Trunk and Limbs of Higher Primates.
Human Bioit^, Vol. II, No. 3.
SoNNTAG, Charles F.
1924. The Morphology and Evolution of the Apes and Man. Bale,
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Strauss, William L., Jr.
1929. Studies on Primate Ilia. American Journal of Anatomy, Vol. 43,
No. 3.
Weidenreich, Franz.
1913. Vber das Huftban und das Becken der Primaten und
ihre Umformung durch den aufrechten Gang. Anatomicher
Anze^er, 1913.
Yerkes, Robert M. and (Mrs.) Ad- W.
1929. The Great Apes. Yale Uni.ersity Press, New Haven, 1929.
a bios DD5 H3\ lao
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