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THE

WILLIAM DOWSING,

OF STRATFORD,

PARLIAMENTARY VISITOR,

APPOINTED UNDER A WARRANT FROM

THE EARX. OF MANCHESTER,

FOB

DEMOLISHING THE SUPERSTITIOUS PICTURES AND ORNAMENTS OP CHURCHES

&C., WITHIN THE COUNTY OF SUFFOLK,

IN THE YEAR3 1643—1644.

A New Edition, with an Introduction, Notes, etc., by the
REV. C. H, EVELYN WHITE,

Honorary Secretary of the Suffolk Institute of Archaeology and Natural History,
Editor of the Society's Proceedings, and of " The East Anglian Notes and Queries."

IPSWICH : PAWSEY AND HAYES, THE ANCIENT HOUSE.
MDCCCLXXXV.

IPSWICH :
TOOTED BT PAW8XT AND HAYES, ANCIENT HOUSE, BUTTER MARKET.

THE JOURNAL OF WILLIAM DOWSING,

PARLIAMENTARY VISITOR,

FOR DEMOLISHING THE SUPERSTITIOUS PICTURES AND ORNAMENTS OF

CHURCHES, ETC., WITHIN THE COUNTY OF SUFFOLK,

IN THE TEARS 1&(3— 16^.

WITH AN INTRODUCTION, NOTES, ETC.

It falls to the lot of comparatively few, other than
those whose lives and memories are consecrated in the
affections of their fellow men, to acquire and retain so
widespread a reputation (in this particular case such an
unenviable one) as that which clings to the name and
character of that uncompromising zealot of iconoclastic fame,
William Dowsing. Judging from the scanty information
we possess concerning him, it may possibly appear to
some, that so uninviting a character, and one we are led
instinctively to condemn, is scarcely worthy of anything
likely to further perpetuate his memory, beside that which
we already possess in the well-known ' Journal.' Put
understanding that the two or three previous editions of the
' Journal ' were out of print, and copies not easily obtainable ;
that the ' Journal ' moreover, in its complete form was but
little known, and where known, was for the want of a few
brief notes, not sufficiently understood, I deemed the
present opportunity a favourable one for adding certain
information concerning Dowsing and his family connec
tions, as far as appear to me correct and reliable. Also
some further details, and sundry notes relating to his
work in the character in which he is alone known, that
of Parliamentary Visitor appointed under a warrant from

the Earl of Manchester, for the demolishing of super
stitious pictures and ornaments found in Churches, etc.,
throughout the assigned District.

Of the original Manuscript of the l Journal ' nothing
is known, further than the fact that it was sold in the year
1704, together with the library of Samuel Dowsing, a son
of William Dowsing, to Mr. ftuse, a London bookseller.
It was from a transcript of this MS. made at the time,
that the edition published by Mr. Loder, of Woodbridge,
(4to. 1786) and afterwards a second edition, was issued in
1818. To the transcript was added : —

" A true Copy of a MANUSCRIPT, found in the Library of Mr.
Samuel Dowsing, of Stratford, being written by his
Father, William Dowsing's own Hand, carefully and
almost literally transcribed Sept. 5th, 1704."

Mention is made in the Suffolk Traveller (2nd ed. p. 39)
that a portion of Dowsing's * Journal ' found its way into
the hands of the Editor of that work (Mr. John Kirby ), but
whether it was any part of the original is not clear. Up
to the time of the appearance of Mr. Loder's first edition,
copies could only have existed in MS., and it is not
surprising that in some such copies, slight differences
should be found. The 'Journal' was afterwards reprinted
by Messrs. Parker, of Oxford, as a supplement to Wells'
" Rich Man's Duty" and afterwards (1850) by the same
in a separate form. This present edition, drawn from
the several previous editions, and MS. copies, carefully
compared with each other, has the several points of
difference, etc., duly noted.* Loder's edition has an
Introduction which is of quite sufficient interest, in its
way, to merit a place here, while it may to some extent
serve a like purpose : —

"TOWARD the latter end of the reign of HENRY VIII., and
throughout the whole reign of EDWARD VI. and in the beginning of

* F. C. Brooke, Esq. , of Ufford, with his usual kindness has placed at my disposal
an interleaved and annotated edition of the ' Journal ' (Loder, 1818, 4to.), with
materials collected for an introduction by the late Mr. John Wodderspoon. I
have occasionally availed myself of this, but as it consists mainly of notes
illustrative of church ornaments, monuments, coats of arms, rood screens,
brasses, stained glass, &c. , and a consideration of these being outside my original
purpose, I have gleaned but little fresh information from this source.

queen ELIZABETH, certain persons, of every county, were put in authority
to pull down, and cast out of all churches, roods, graven images, shrines
with their relics, to which the ignorant people came flocking in
adoration. Or any thing else, which (punctually) tended to idolatry
and superstition. Under colour of this their commission, and in their
too forward zeal, they rooted up and battered down crosses in churches
and church-yards, as also in other public places, they defaced and brake
down the images of kings, princes and noble estates, erected, set up, or
portraied, for the only memory of them to posterity, and not for any
religious honour ; they crackt a-pieces the glass windows wherein the
effigies of our blessed SAVIOR hanging on the cross, or any one of hia
saints was depictured ; or otherwise turned up their heels into the
place where their heads used to be fixed ; as I have seen in the windows
of some of our country churches. They despoiled churches of their
copes, vestments, amices, rich hangings, and all other ornaments where
upon the story or the portraiture of CHRIST himself, or of any saint or
martyr was delineated, wrought, or embroidered ; leaving religion naked,

bare, and unclad."

" But the foulest and most inhuman action of those times, was the
violation of funeral monuments. Marbles which covered the dead were
digged up, and put to other uses, tombs hackt and hewn a-pieces ; images
or representations of the defunct, broken, erased, cut, or dismembered,
inscriptions or epitaphs, especially if they began with an orate pro
anima, or concluded with cujus animce propitietur Deus. For greediness
of the brass, or for that they were thought to be anti-christian, pulled
out from the sepulchres, and purlioned ; dead carcases, for gain of their
stone or leaden coffins, cast out of their graves, notwithstanding
this request, cut or engraven upon then, propter miserecordiam Jesu
requiescant in pace."

WEEVER'S Discourses on Funeral Monuments, pa. l.li.

What was thought to be left unfinished, by those Persons then in

Power, the fanatical Zeal of the succeeding Century pretty fully

accomplished ; a reference to this JOURNAL alone, is sufficient to shew,
how far the Ignorance and Obstinacy of selfish Men may be persisted
in, and carried on, against the Remonstrances of sober and moderate
Reason.

In the eventful days of the Long Parliament, men
in the name of religion, ran to an excess of riot that ill
accorded with the spirit by which they were supposed to
be actuated, and of this party, William Dowsing may be
regarded as a faithful exponent. Those who had assumed
authority, held out every encouragement to the lawless
fac tion, to persevere in their deeds of ill, and consequently
many were to be found ready to distinguish themselves

by acts of open violence. According to " Mercurius
Xusticus" (p. 22)

"In Aug. 1641. -there was an Order published by the House of
Commons, for the taking away all scandalous Pictures out of Churches,
in which there was more intended by the Authors than at first their
instruments understood, untill instructed by private information how
faree the People were to inlarge the meaning."

It may I think be reasonably supposed, that many
of the " reliques of idolatry" were, during the interval
of time which elapsed between the giving of this Order
and the date of Dowsing' s Commission, forcibly removed
by the people, and that it was left for Dowsing to smite
and not spare, at the subsequent period.

It was soon after the publication of the Order, that
country committees were called into existence for the
exercise of certain powers conferred upon them by the
Parliament, in connection with this undertaking. At the
instance, and under the direction of the Earl of Man
chester, who received his commission as General of the
associated counties of Essex, Suffolk, Norfolk, Lincoln,
Huntingdon, Cambridge, and Hertford, in 1642, and
resigned it in 1645, William Dowsing received his
appointment as Parliamentary Visitor of the Suffolk
Churches. Of the five or six associations formed in the
interest of the Parliamentarian party, this is the only
one that stood its ground.

A copy of the original Commission, formerly in the
possession of the late D. E. Davy, has never I think been
printed. It is as follows —

A Commission from the Earle of Manchester.

" Whereas by an ordinance of the Lords and Comons assembled in
Parliamt bearinge date the 28th day of August last, it is amongst other
thinges ordained y' all Crucifixes, Crosses & all Images of any one or
more psons of the Trinity, or of the Virgin Marye, & all other Images
<fc pictures of Saints & superstitious inscriptions in or upon all & every
y* sd Churches or Cappeles or other place of publique prayer, Church
yards or other places to any ye sd Churches or Chapells, or other place
of publique praier belonginge, or in any other open place shalbe before
November last be taken away & defaced, as by the sd Ordinance more
at large appeareth. And whereas many such Crosses, Crucifixes

other sxiperstitious images and pictures are still continued within y"
Associated Counties in manifest contempt of the sd Ordinance, these
are therefore to will and require you forthwith to make your repaier to
the seueral associated Counties, & put the sd Ordinance in execution in
euery particular, hereby requiring all Mayors, Sheriffs, Bayliffs Constables,
head boroughs & all other his Matlts< Officers <fe loveinge subjects to be
ayding & assisting unto you, Avhereof they may not fail at their perill.
Given under my hand & scale this 19th of December 1643."

(Signed) Manchester
" To Willm Dowsing Gen.

& to such as hee shall appoint."

' From a copy in my possession, nearly of the above date

D. E. Davy:

The destruction wrought by Dowsing- in Suffolk,
was by no means the only task of the kind which he
performed. In the same year (1643) he visited the
county of Cambridge, also the University, where he
entered and defaced the College chapels, demanding of
each the sum of forty shillings for so doing. This
abominable tryanny is set forth in a very rare and
remarkable work, entitled " Querela Cantabrigicmis ; or, a
Remonstrance, by way of Apology for the banished members
of the late flourishing University of Cambridge. By some
of the said sufferers" (Oxford, 1646) in these words : —

" And one who calls himself John Dowsing (a mistake for William
Dowsing), and by vertue of a pretended Commission goes about the
Country like a Bedlam breaking glasse windowes, having battered
and beaten downe all our painted glasse, not only in our Chappies,
but (contrary to order) in our publique Schooles, Colledge Halls,
Libraryes, and Chambers, mistaking perhaps the liberall Arts for
Saints (which they intend in time to pul down too) and having
(against an Order) defaced and digged up the floors of our Chappels,
many of which had lien so for two or three hundred yeares together,
not regarding the dust of our founders and predecessors, who likely
were buried there ; compelled us by armed Souldiers to pay forty
shillings a Colledge for not mending what he had spoyled and defaced,
or forthwith to go to Prison : We shall need to use no more instances
than these two, to shew that neither place, person nor thing, hath any
reverence or respect amongst them."

In Master's " History of the College of Corpus Christi,
with Continuations by J. Lamb, D.D" (1831) p. 47, is a
further account of Dowsing's work in Cambridge. An

extract from a Journal which relates his doings at this
place, is far too important to pass over ; I have therefore
ventured to give the subject matter there contained: —

" By the greatest good fortune, the furious zeal of a bigotted fanatic
has been the means of preserving to us the monument of a very
considerable benefactor and great ornament to this University, I mean
Dr. RICHARD BILLINGFORD, who in 1432 founded a chest as a fund for its
members, which has been ever since called after his own name, put into
it a hundred marks and placed it in St. Benedict's Church, in the
Chancel of which, then the only Chapel made use of for the devotions of
the College, he was buried, but his tomb-stone has by some accident
been since removed into the north aisle. In 1643, a fatal aera for this
seat of learning, one William Dowsing, of whom an account is given
by Dean Barwick in the Querela Cantabrigiensis p. 17, 18, was authorized
by those then in power, to go through Cambridgeshire and eradicate all
the relicts of superstition in the parish churches : in which progress his
ignorant and mad zeal led him not enly to deface all the painted glass
he met with, to the great disfigurement of the windows, but also to
reave and destroy all those inscriptions on brass or stone which had the-
precatory form (in use till the time of the reformation) before them, to
the utter ruin of many monuments in this country : so that he is to be
traced very exactly through most of the churches in these parts by the spoil
and havock he made wherever it was his mischance to arrive. He was so
well satisfied with what he was about, that he kept a journal of the
reformation he made in each church ; by means of which published by
a worthy friend of mine from the original MS.,* this tomb was happily
recovered from the oblivion it has laid in ever since. It is a grey marble
of about six or seven feet long, having in the midst of it the portraiture
of a doctor of divinity on his knees, in his robes of Congregation and
hood over his shoulders, exactly like the modern ones, with a scrole
issuing from his hands, having on it, I imagine this inscription, Me tibi
Virgo pia Genetrix commendo Maria, probably addressed to the picture
of the Virgin Mary with her Son in her arms above his head, which is
shaved ; but as the brass from that, as well as from the scrole, with tho
inscription beneath him, are reaved and lost, so nothing could have
retrieved it, but the following barbarous account in the journal, which I
take word for word as in the original, p. 50.

" 'At Bene't Temple, \ There are seven superstitious pictures,
Dec. 28. / fourteen cherubims, and two superstitious

ingravings ; one was to pray for the soul of John Canterbury and his
wife. And an inscription of a mayd praying to the Sonn and Virgin
Mary, 'twas in Lating, Me tibi- Virgo Pia Gentier commendo Maria ; " a
mayd was born from me which I commend to the oh Mary " (1432)
Richard Billingford did commend thus his daughter's soule.'

" From which particulars it is easy to gather that this must mean Dr.

* Zachary Grey, LL.D., "Schismatics Delineated," 1739.

Billingford, who, by his interpretation is metamorphorsed, into a maid, recom
mending her daughter's soul to the Virgin Mary. The date and name are
a sufficient proof of what is advanced : though it must be confessed there
is as much obscurity thrown over it as the thing would admit of. In
this instance however and one or two more he is of service : and had he
been equally careful in minuting down the names and dates of other
monumental inscriptions as in this, by the help of other lights which
might have occurred, the mischief he did would not have been irrepar
able ; but this is so singular that he deserves not our thanks. Besides
it would have taken up too much of his time, which was employed from
December to March in this business : especially in places where they
abounded ; as for instance in St. John's College Chapel, where there was
no less than forty-five superstitious monumental inscriptions ; an
abundance that would have employed more of his leisure, than we can
suppose a person of his importance in the business of reformation had
to throw away."

As a record of wanton mischief, intermingled as one
cannot help observing, with a desire for plunder and
notoriety, such as makes it hard for the most determined
enemy of superstitious ornaments to palliate or defend,
this ' Journal ' stands without an equal, and it is to be
most devoutly hoped, that the outburst of intolerant zeal,
almost bordering on barbarism, may long remain without
a parallel in the history of the country.

The form of appointment of any one of Dowsing's
Deputies is given at the foot of the 'Journal' in the
following form : —

" Feb. 4th. By Virtue of a Warrant directed to me, by the right
Honb.Ie the Earl of Manchester. I do hereby depute and appoint You
T. D. fQy. Thomas Denning ) in my absence to execute the said Warrant

in every particular, within the County of — According to an

Ordinance of Parliament therein mentioned, and Power given unto me
by the said Warr1 as fully as I myself may, or might execute the same.
In witness whereof I have hereunto set my Hand and Seal."

This Memorandum of appointments made, is placed at
the head of the ' Journal' : —

"WILLIAM DOWSING substitutes Edmund Blomfield of Aspell-
Stonham, Edmund Mayhew of Gosbeck, & Thomas Denning &, Mr. Thomas
Westhorp of Hundon, (a godly man) and Mr. Thomas Glanfteld of
Gosbrock, Francis Verden for Wangford, Suthelham, Blything, Bosmere,
Sudbury, Clare, Fordham, Blacksmere, and would have had Hartsmere.
And Francis Jessup of Beccles, for Lethergland and Shutford Hundred,

and Bungay, Blitkborough, Yoxford, and Ringshall."*

Of these Deputies, one a " Mr. Thomas Westhorp, of
Hunden," is referred to as "a godly man," probably
owing to his excessive zeal in the cause. The same
epithet is applied in the ' Journal ' to the Lecturer at
Aldborough, and to a Churchwarden of St. Margaret's,
Ipswich, who shewed themselves ready to pull down and
destroy at Dowsing's bidding. Two other of Dowsing's
associates, Blomfield and Glanfield, appear to have been
related to him by marriage. A deputy, by name Crow,
not included among those already mentioned, appears
from the l Journal ' to have exercised his office at Elmsett
previous to Dowsing's arrival. Whatever may be said of
the others, we need have no hesitation in speaking of the
Deputy " Francis Jessup, of Beccles," as the very embodi
ment of ignorance, presumption, and knavery. A former
Vicar of Lowestoft, the Kev. James liowse, has left oa
record this account of Jessop's visit to the parish church :

" In the same yeare after, on the 1 2th of June, there came one
Jissope with a commission from the Earle of Manchester to take away
from gravestones all inscriptions one wch hee found ' orate pro
anima.' A wretched commissioner, not able to read or find out that
wch his commission injoined him to remove : hee took up in our church
soe much brasses, as hee sould to Mr. Josiah Wild for five shillings, wch
was afterwards, contrary to my knowledge, runn into the little bell that
hangs in the town house. Thear wearr taken up in the middle alley,
twelve peeces, belonging to twelve severall generations of the Jettors.

In the chancell, one belonging to Bpp. Scroope ; the words there,
1 Richardus Scroope, Episcopus Dromorocensis, et hujus ecclie vicarius,
hie jacet. qui obiit 10 May. anno 1364.'

There was alsoe by this Jyssop taken up in the vicar's chancell one
the north side of the church, a fair peece of brasse with this inscription :
' Hie jacet Johannes Goodknapp, hujus ecclesise vicarius, qui obiit 4to
Novembris, anno Dni, 1442.'"

The doings of this man at Gorleston, surpass
every tiling of the kind on record, and the account given
here, is an example of the thoroughness, which, alas !
characterized so much of the work done by these sacrilegious
invaders of the churches of East Anglia.

* Gosbrock, Suthelham, Blacksmere, Lethergland and Shutford ought respectively to
be read as, Gosbeck, South Elmham, Blackbourn, LotJiingland and Mutford.

GORLESTON. " In the chancel, as it is called, we took up twenty
brazen superstitious inscriptions, Orapro nobis, &c. ; broke twelve apostles,
carved in wood, and cherubims, and a lamb with a cross ; and took up
four superstitious inscriptions in brass, in the north chancel, Jesufilii
Dei miserere mei, &c. ; broke in pieces the rails, and broke down twenty-
two popish pictures of angels and saints. We did deface the font and a
cross on the font ; and took up a brass inscription there, with Cujus
animce propitietur Deus, and ' Pray for ye soul,' &c., in English. We
took up thirteen superstitious brasses. Ordered Moses with his rod and
Aaron with his mitre, to be taken down. Ordered eighteen angels off
the roof, and cherubims to be taken down, and nineteen pictures on the
windows. The organ I brake ; and we brake seven popish pictures in
the chancel window, — one of Christ, another of St. Andrew, another of
St. James, &c. We ordered the steps to be levelled by the parson of the
town ; and brake the popish inscription, My flesh is meat indeed, and my
blood is drink indeed. I gave orders to break in pieces the carved work,
which I have seen done. There were six superstitious pictures, one
crucifix, and the Virgin Mary with the infant Jesus in her arms, and
Christ lying in a manger, and the three kings coming to Christ with
presents, and three bishops with their mitres and crosier staffs, and
eighteen Jesuses written in capital letters, which we gave orders
to do out. A picture of St. George, and many others which I
remember not, with divers pictures in the windows, which we
could not reach, neither would they help us to raise ladders ; so
we left a warrant with the constable to do it in fourteen days. We
brake down a pot of holy water, St. Andrew with his cross, and St.
Catherine with her wheel ; and we took down the cover of the font, and
the four evangelists, and a triangle for the Trinity, a superstitious picture
of St. Peter and his keys, an eagle, and a lion with wings. In Bacon's
isle was a friar with a shaven crown, praying to God in these words,
Miserere mei Deus, — which we brake down. We brake a holy water
font in the chancel. We rent to pieces a hood and surplices. In the
chancel was Peter pictured on the windows, with his heels upwards,
and John Baptist, and twenty more superstitious pictures, which we
brake ; and I H 8 the Jesuit's badge, in the chancel window. In
Bacon's isle, twelve superstitious pictures of angels and crosses, and
a holy water font, and brasses with superstitious inscriptions. And
in the cross alley we took up brazen figures and inscriptions, Ora
pro nobis. We brake down a cross on the steeple, and three stone crosses
in the chancel, and a stone cross in the porch."

At Somerleyton, Jessop removed the painted glass,
and exacted the sum of 6s. 8d. for his labour. Some
times it would appear that the Deputy wrought indepen
dently of Dowsing, at other times * master and man '
were associated together in the work of spoliation.

Concerning Dowsing himself, it is difficult to speak
with any degree of certainty. Nothing in the way of a
pictorial representation of him is known to exist, it is
however easy enough to imagine, from the word por
traiture by which he has becoine so familiar to us, that
his severe and relentless spirit came out strongly in his
personal appearance.

There has been some difference of opinion respecting
the place of Dowsing's birth. In the l Journal,' he is
alluded to as " of Stratford," (Stratford St. Mary, Suff:)
but his connection with this place is unknown. It would
appear that, probably, during some portion of his life
Dowsing resided at Stratford, but there is no evidence
to prove that the family ever settled there Three
individuals of the same name, mentioned in the Register
as being interred in this parish, have apparently no
connection with William Dowsing's family. It has been
asserted, and "universal tradition" is said to confirm
the opinion, (!) that Dowsing was a native of Pulham
St. Mary, in Norfolk. Several entries in the parish
Registers in which the name of a William Dowsing
occur, seen to have led to the formation of this opinion,
and to the consequent acceptance in some quarters of
the theory. It is, however, plain from a monumental
inscription in the churchyard at Pulham St. Mary,* that
a connection existed between the Dowsing's residing
there, and others of the same name at Laxfield, at which
latter place the Iconoclast's family were located, and
where William probably drew his first breath and also
expired.

Mr. F. C. Brooke, has inserted in his Wodderspoon
collection, previously referred to, a MS. note to the

* In the churchyard of Pulham St. Mary, near the S.E. corner of the
Chancel is a brick tomb covered by a slab, bearing the following
inscription : —

" Here lyeth the Body of Margaret, the wife of Peter Watts, daughter and
sole Heiress of William Dowsing, of Laxfield, in the county of Suffolk, Gent.,
obijt 14th day of February, Anno Domini, 1707."

Above is a shield bearing the arms of Watts, a lion rampant with a mullet for
difference, impaling Dowsing, a fess between two lions passant.

effect that he was informed by W. Stevenson Fitch, in
April 1849, that Dowsing lived at Eye; that he had in
his possession Dowsing's admission as a copyhold tenant
to the Manor of Eye Priory, and further that he had
compared Dowsing's autograph (where this appeared is
not stated,) with the one on the Eye document, and
found them to be facsimiles. The date of the admission
is not given, but most likely it was previous to the
troublous times when Dowsing assumed the r&le of a
mighty despoiler. Dowsing is sometimes referred to as
" of Coddenham," but the village of Laxfield appears to
be fairly entitled to the honour of having given birth
to the man, who, in his mature years, did his utmost to
disfigure the church of the parish in which he had been
nurtured. In the course of his ' Journal,' under Laxfield,
Dowsing incidentally mentions a " William Dowsing of
the same town," as appointed to pull down the chancel
steps. We find mention made of the. name of Simon
Dowsing, of Laxfield, as lending the sum of ten pounds
for the defence of the Parliament in 1642, so that the
family sympathy was clearly with the Parliamentarians.

In the Laxfield Registers the William Dowsing is
entered as baptised 2nd May, 1596, which would make
him of about the age of fifty years at the time of his
visitation.

"1596. Will'm Dowsinge sonne of Wollfran & Johane was
bap ty zed the seconde daye of maye."

To this is appended the following note : —

" This man was by the Earl of Manchester, in the Great Rebellion,
A.D. 1644, appointed Visitor of the Churches in Suffolk, to destroy and
abolish all the remains of popish superstition in them. There are few
which do not yet bear marks of his indiscreet zeal. 1804."

This note, it must be borne in mind, is no older than
the early part of the present century, and appears to be
in the neat hand-writing of the late I). E. Davy.

Dowsing seems to have been twice married. By
his first wife, Thamar, he had ten children one of whom,
Samuel, (born 1633, and living in 1682), is mentioned in

the introductory note at the commencement of the
'Journal.' He is likewise there stated to be " of Strat
ford," which is the more remarkable as his father,
William Dowsing, although said to be also " of Strat
ford," was buried at Laxfield, and Samuel is alluded to
in the Will of his kinswoman, Mary Blomefield (1682
Suff: Archdy.), as of Neyland. The genealogical place
of these Laxfield Dowsings, may be clearly seen on
reference to the valuable pedigree which Mr. J. J.
Muskett, — whose intimate acquaintance with Suffolk
family history eminently fits him for the task, — has
skilfully and most kindly worked out for me.

The earliest known reference to the Dowsing's of
Laxfield, dates back as far as the middle of the 15th
century, and for a long period they retained a respectable
position among the yeomanry of the county.

There are several monumental inscriptions in
Laxfield church and churchyard, to various members
of the family. A brass has or had the following : —

"HERE LYETH BURYED THE BODY OF WILLM
DOWSING, WHO HAD ISSUE BY ELIZABETH
HIS WIFE, 4 SONES AND 1 DAUGHTER, BEING OF
ABOUT THE AGE OF 88 YEARES, DECEASED THE
SECOND DAY NOUEMBER, ANNO DNI. 1614."

There is also a brass to John Smyth and Margaret his
wife, daughter of Wolferan Dowsinge, and who died
1621. A stone with a Latin inscription to Sybilla, wife
of William Dowsing, who died 21 March, 1(376, ret. 68.
This stone bears the arms of Dowsing, — a fcss between iwo
lions passant, impaling Green.

The following entry without doubt refers to the
William Dowsing :* —

"Mr. William Dowsing was buried the 14th day of March, 1679.
And no Affidavit was given me in of his buriall according to the late
Act in that case provided. And I certified the Churchwardens and
Overseers of the same, vnder my Hand March 22th 1679.

W. Adamson, Vicar

* Two other Dowsings, bearing the same Christian name of William, are also entered
as interred at Laxfield during the latter part of the seventeenth century.

It would appear from this, that William Dowsing
lived to pass fourscore years, leaving behind him a name,
which although probably an enduring one, can only
continue, subject to the reproaches that will be heaped
upon it, not only by an ever increasing number of such
as cherish with affectionate feelings the " wonders of old
time," but by those who hate base injustice and cruel
wrong, especially if done, as not infrequently has been
the case, in the name of truth and charity.

THE
JOURNAL, &c.

SUDBURY, Suffolk. Peter's Parish. JAN. the 9th.
1643. We brake down a picture of God the Father, 2
Crucifix's, and Pictures of Christ, about an hundred in
all ; and gave order to take down a Cross off the Steeple ;
and diverse Angels, 20 at least, on the Roof of the
Church.

SUDBURY, Gregory Parish. JAN. the 9th. We
brake down 10 mighty great Angels in Glass, in all 80.

AlhallowSj JAN. the 9th. We brake about 20 super
stitious Pictures ; and took up 30 brazen superstitious
Inscriptions, ora pro nobis, and pray for the soul, &c.

1. SUFFOLK. At HAVERL- JAN. the 6th. 1643.
We broke down about an hundred superstitious Pictures ;
and seven Fryars hugging a Nunn ; and the Picture of
God and Christ ; and diverse others very superstitious ;
and 200 had been broke down before I came. We took
away two popish Inscriptions with ora pro nolis ; and
we beat down a great stoneing Cross on the top of the
Church.

2. At CLARE, JAN. the 6th. We brake down 1000
Pictures superstitious ; I brake down 200 ; 3 of God the
Father, and 3 of Christ, and the Holy Lamb, and 3 of
the Holy Ghost like a Dove with Wings ; and the 12
Apostles were carved in Wood, on the top of the Roof,

which we gave order to take down ; and 20 Cherubims
to be taken down ; and the Sun and Moon in the East
Window, by the King's Arms, to be taken down.

3. HUNDEN, JAN. the 6th. We brake down 30
superstitious Pictures ; and we took up 3 popish Inscrip
tions in brass, ora pro nobis, on them ; and we gave order
for the levelling the Steps.

4. WIXO, JAN. the 6th. We brake a Picture;
and gave order for levelling the Steps.

5. WITHERSFIELD, JAN. the 6th. We brake
down a Crucifix, and 60 superstitious Pictures ; and gave
order for the levelling the Steps in the Chancel.

6. STOKE-NAYLAND, JAN. the 19th. We brake
down an 100 superstitious Pictures; and took up 7 super
stitious Inscriptions on the Grave-Stones, ora pro nobis, &c.

7. NAYLAND, SUFF. JAN. the 19th. 1643. We
brake down 30 superstitious Pictures ; and gave order
for the taking down a Cross on the Steeple ; We took up

2 popish Inscriptions, ora pro nobis, fyc

8. RAYDEN, JAN. the 20th. We brake dow an
Crucifix, and 12 superstitious Pictures; and a popish
Inscription, ora pro nobis, &c.

9. HOUGHTON, JAN, the 20th. We brake 6
superstitious Pictures.

10. BARHAM, JAN. the 22nd. We brake down
the 12 Apostles in the Chancel, and 6 superstitious more
there; and 8 in the Church, one a Lamb with a Cross X
on the back ; and digged down the Steps ; and took up 4
superstitious Inscriptions of Brass, one of them Jesu, Fill
Dei, miserere met, and 0 mater Dei, memento mei, — 0 mother
of God, have mcrci/ on me !

11. CLAYDEN, JAN. the 22nd. We brake down

3 superstitious Pictures ; and gave order to take down 3
Crosses of the Steeple ; and one of the Chancel.

12. CODDENIIAM, JAN. the 22nd. We gave
order for taking down 3 Crosses of the Steeple ; and one
of the Chancel.

13. YKE, JAN. the 23rd. We brake down 25

superstitious Pictures ; and took up a superstitious Inscrip
tion.

14. DUNSTALL, JAN. the 23rd. We brake down
60 superstitious Pictures ; and broke in pieces the Rails ;
and gave order to pull down the Steps.

15. ALDBOROUGH, JAN. the 24th. We gave
order for taking down 20 Cherubims, and 38 Pictures ;
which their Lecturer Mr. Swayn^ (a godly man) undertook,
and their Captain Mr. Johnson.

16. ORFORD, JAN. the 25th. We brake down 28
superstitious Pictures ; and took up 1 1 popish Inscriptions
in Brass ; and gave order for digging up the Steps, and
taking of 2 Crosses of the Steeple of the Church, and
one of the Chancel, in all 4.

17. SNAPE, JAN. the 25th. We brake down 4
popish Pictures ; and took up 4 Inscriptions of Brass, of
or a pro nobis, &c.

18. STANSTED, JAN. the 25th. We brake down
6 superstitious Pictures ; and took up a popish Inscription
in Brass.

19. SAXMUNDHAM, JAN. the 26th. We took up
2 superstitious Inscriptions in Brass.

20. KELSHALL, JAN. the 26th. We brake down
6 superstitious Pictures; and took up 12 popish Inscrip
tions in Brass ; and gave order to levell the Chancel, and
taking down a Cross.

21. CARLETON, JAN. the 26th. We brake down
10 superstitious Pictures; and took up 6 popish Inscrip
tions in Brass ; and gave order to levell the Chancel.

22. FAKNHAM, JAN, the 26th. We took up a
popish Inscription in Brass.

23. STRATFORD. We brake down 6 super-

24. WICKHAM, JAN the 26th. We brake down
15 popish Pictures of Angels and Sts ; and gave order
for taking 2 Crosses ; one on the Steeple, & the 2nd on
the Church.

25. SUDBURNE, JAN. the 26th. We brake down

6 Pictures, and gave order for the taking down of a
Cross on the Steeple ; and the Steps to be levelled.

26. UFFORD, JAN. the 27th. We brake down
30 superstitious Pictures; and gave direction to take
down 37 more ; and 40 Cherubims to be taken down of
Wood; and the chancel levelled. There was a Picture
of Christ on the Cross, and God the Father above it ;
and left 37 superstitious Pictures to be taken down ; and
took up 6 superstitious Inscriptions in Brass.

27. WOODBRIDGE, JAN. the 27th. We took
down 2 superstitious Inscriptions in Brass ; and gave
order to take down 30 superstitious Pictures.

28. KESGRAVE, JAN. the 27th. We took down
6 superstitious Pictures ; and gave order to take down
18 Cherubims, and to levell the Chancel.

29. RUSHMERE, JAN. the 27th. We brake down
the Pictures of the 7 deadly Sins, and the Holy Lamb
with a Cross about it ; and 15 other superstitious Pictures.

30. CHATSHAM, JAN. the 29th. Nothing to be
done.

31. WASHBROOK, JAN. the 29th. I broke down
26 superstitious Pictures ; and gave order to take down a
stoneing Cross ; and the Chancel to be levelled.

32. COPDOCK, JAN. the 29th. I brake down 150
superstitious Pictures, 2 of God the Father, and 2
Crucifixes; did deface a Cross on the Font; and gave order
to take down a stoneing Cross on the Chancel, and to
levell the Steps ; and took up a Brass Inscription, with ora
pro nobis, and cujus animce prcpitietur Deus.

33. BELSTEAD. We brake down 7 superstitious
Pictures, the Apostles, and 2 others ; and took up 4 In
scriptions in Brass, of ora pro nobis, &c.

34. IPSWICH, Stoke Mary's. 2 Crosses in Wood,
and 2 Cherubims painted ; and one Inscription in Brass,
with ora pro nobiSj &c.

35. At Peter's, was on the Porch, the Crown of
Thorns, the Spunge and Nails, and the Trinity in Stone ;
and the Rails where there, which I gave order to break
in pieces.

36. Mary's at the Key. JAN. the 29th. I brake
down 6 superstitious Pictures.

37. St. Mary Elmes, JAN. the 29th. There was 4
iron Crosses on the Steeple ; which they promised to
take down that Day, or the next,

38. Nicholas, JAN. the 29th. We brake 6 super
stitious Pictures; and took up 2 Brass Inscriptions, of
ora pro nobis ; and gave order for another, cujus anima
(sic) propitietur Deus ; and there was the Crown of
Thorns.

39. Matthew 's, JAN. the 29th. We brake down 35
superstitious Pictures, 3 Angels with Stars on their breasts,
and Crosses.

40. Man/9 a at the Tower, JAN. the 29th. We took
up 6 Brass Inscriptions, with ora pro nobis, and ora pro
animabus, and cujus animce propitietur Deus ; and pray for
the soul, in English ; and I gave order to take down 5 iron
Crosses, and one of Wood on the Steeple.

41. Margaret?*, JAN. the 30th. There was 12
Apostles in Stone taken down ; and between 20 and 30
superstitious Pictures to be taken down, which a (godly
man) a Churchwarden promised to do.

42. Steven's JAN the 30th. There was a popish
Inscription in Brass, pray for the Soul.

43. Lawrence, JAN. the 30th. There was 2 popish
Inscriptions, one with Beads, and written ora pfo nobis.

44. Clements, JAN. the 30. They four Days before
had beaten up divers superstitious Inscriptions.

45. At Elcns, JAN. the 30th. Nothing.

46. PLAYFORD. JAN. the 30th. We brake down
17 popish Pictures, one of God the Father; and took up
2 superstitious Inscriptions in Brass ; and one ora pro nobis
and cujus animce propitietur Deus, and a 2nd pray for the
soul.

47. BLAKENHAM, at the Water, Feb. the 1st.
1643. Only the Steps to be levelled, which I gave them
8 days to do it.

48. BRAMFORD, FEB. the 1st. A cross to be

taken off the Steeple ; we brake down 841 superstitious
Pictures ; and gave order to take down the Steps, and
gave a fortnight's time ; and took up 3 Inscriptions with
ora pro nobis, and cujus animce propitietur Deus.

49. SPROUGHTON. We brake down 61 super
stitious Pictures; and gave order for the Steps to be
levelled, in a fortnight's time ; and 3 Inscriptions, ora pro
nobis, and cujus animce propitietur Deus.

50. BURSTALL, FEB. the 1st. We took off an
Iron Cross off the Steeple ; and gave order to levell the
Steps.

51. HINTLESHAM. FEB. the 1st. We brake
down 51 superstitious Pictures ; and took up 3 Inscrip
tions, with ora pro nobis and cujus animce propitietur Deus ;
and gave order for digging down the Steps.

52. HADLEIGH. FEB. the 2nd. We brake down
30 superstitious Pictures, and gave order for taking down
the rest, which were about 70 ; and took up an Inscrip
tion, quorum animabus propitietur Deus ; and gave order
for the taking down a Cross on the Steeple ; gave 14
days.

53. LAYHAM, FEB. the 2nd. We brake down 6
superstitious Pictures, and take down a Cross off the
Steeple.

54. SHELLY, FEB. the 2nd. We brake down 6
superstitious Pictures ; and took off 2 Inscriptions, with
cujus animce propitietur Deus.

55. HIGHAM, FEB. the 2nd. We brake down 15
superstitious Pictures in the Chancel ; and 1 6 in the
Church, (so called) ; and gave order to levell the Steps
in 14 days.

56. FFB. the 3d. WENHAM Magna. There was
Nothing to reform.

57. FEB. the 3d. WHENHAM Parva. We brake
down 26 superstitious Pictures, and gave order to break
down 6 more ; and to levell the Steps. — One Picture was
of the Virgin Mary.

58. FEB. the 3d. CAPELL. We brake down 3

superstitious Pictures ; and gave order to take down 31,
which the Churchwarden promised to do ; and to take
down a stoneing Cross on the outside of the Church, (as
it is called.)

FEB. the 3d. We were at the Lady BrucJs House,
and in her Chapel 1, there was a Picture of God the
Father, of the Trinity, of Christ, and the Holy Ghost,
the Cloven Tongues ; which we gave order to take down,
and the Lady promised to do it.

59. NEEDHAM-MARKET, FEB. the 5th. We
gave order to take down 2 Iron Crosses on the Chappel,
and a stoneing Cross.

60. BADLEY, FEB. the 5th. We brake down 34
superstitious Pictures ; Mr. Dove promised to take down
the rest, 28 ; and to levell the Chancel. We took down
4 superstitious Inscriptions, with ora pro nobis, and cuj'us
animce propitietur Deus.

61. STOW-MARKET, FEB. the 5th. We gave
order to break down about 70 superstitious Pictures;
and to levell the Chancel, to Mr. Manning, that promised
to do it ; and to take down 2 Crosses, one on the Steeple,
and the other on the Church, (as it is called) ; and took
of an Inscription, of ora pro nobis.

62. WETHERDEN, FEB. the 5th. We brake
a 100 superstitious Pictures in Sr Edward Billiards Isle ;
and gave order to break down 60 more ; and to take
down 68 Cherubims ; and to levell the steps in the
Chancel ; there was taken up 19 superstitious Inscrip
tions, that weighed 65 pounds.

63. ELMSWELL, FEB. the 5th. We brake down
20 superstitious Pictures ; and gave orders to break
down 40 and above, and to take down 40 Cherubims.
We took up 4 superstitious Inscriptions, with ora pro nobis.

64. TOSTICK, FEB. the 5th. We brake down
about 16 superstitious Pictures; and gave order to take
down about 40 more ; and to levell the Steps. We took
a superstitious Inscription, with ora pro nobis.

65. BURY St, EDMUND'S, FEB. the 5th. Martf*

Parish. Mr. Chaplain undertook to do down the Steps ;
and to take away the superstitious Pictures.

66. James's Parish. Mr. Moody undertook for.

67. KINFORD, FEB. the 6th.' We gave order to
take down a Cross, and other Pictures.

68. FEB. the 6th. At NEWMARKET, They pro
mised to amend all.

69. COMEARTH Magna, FEB. the 20th. I took
up 2 Inscriptions, pray for our souls ; and gave order to
take down a Cross on the Steeple ; and to levell the Steps.
John Pain, Churchwarden, for not paying, and doing his
duty injoyned by the Ordinance, I charged Henri/ Turner,
the Constable, to carry him before the Karl of Manchester.

70. Little COMEARTH, FEB. the 20th. There
were 2 Crosses, one in Wood, and another in Stone,
which I gave order to take them down ; and I brake down
6 superstitious Pictures. Had no Noble.

71. NEWTON, FEB. the 21st. William Plume,
Churchwarden, and John Shrive, Constable. I brake
down 4 superstitious Pictures, one of Christ, and 6 in the
Chancel, one of Christ, and one of the Virgin Mary ;
and to see the Steps levelled.

* NAYLAND, FEB. the 21st. Henry Hill, Henry
Campin, Churchwardens ; Abraham Vanaover, Constable.
Churchwardens promised the 6s. Sd. within a Week.

72. ASSINGTON, FEB. the 21st. We brake down
40 Pictures, one of God the Father, and the other very
superstitious ; and gave order to levell the Chancel ; and
to take a Cross off the Steeple. Constable, James Springes.

73. At Mr. Thomas Humbcrfield' 's or Somber fold's, I
brake down 9 superstitious Pictures, and a Crucifix, in
the Parish of STOKE. He refused to pay the 6s. Sd.
This was in the Lord Windsor's Chappel.

74. FEB. the 23d. At Mr. Cap*. Waldgrave's
Chappel, in BUERS, there was a Picture of God the
Father, and divers other superstitious Pictures, 20 at
least, which they promised to break, his Daughter and

* Vide No. 7.

Servants ; he himself was not at home, neither could
they find the key of the Chappel. I had not the 6s. Sd.
yet promised it. And gave order to take down a Cross.

75. BUERS, FEB. the 23d. We brake down above
600 superstitious Pictures, 8 Holy Ghosts, 3 of God the
Father, and 3 of the Son. We took up 5 Inscriptions of
quorum animabis (sic) propitietur Deus ; one pray for the
soul. And Superstitions in the Windows, and some
divers of the Apostles.

76. COMEARTH Magna. (Mentioned before,
No. 69.)

77. GLENSFORD, FEE the 26th. We brake
down many Pictures ; one of God the Father, a Picture
of the Holy Ghost, in Brass. A Noble.

78. OTLEY, FEB. the 27th. A Deputy brake
down 50 superstitious Pictures ; a Cross on the Chancel ;

2 Brass Inscriptions ; and Moses with a Rod, and Aaron
with his Mitre, taken down ; and 20 Cherubims to be
broke down. — 6s. 3d.

79. MULLEDEN, FEB. the 27th. He brake down
6 superstitious Pictures ; and gave order to levell the
Steps in 20 Days. — 6$. Sd.

80. HOO, FEB. the 27th. A superstitious Inscription
of Brass, and 8 superstitious Pictures brake down ; and
gave order to levell the Steps in 20 Days. — 65. Sd.

81. LETHERINGHAM, FEB. the 27th. He took
of three popish Inscriptions of Brass ; and brake down
10 superstitious Pictures ; and gave order to levell the
Steps in 20 Days.— Qs. Sd.

82. EASTON, FEB. the 28th. He brake up one
Inscription in Brass ; and 1 6 superstitious Pictures ; 3
Crosses he gave order to take down ; & to levell the
Steps in 20 Days.— 65. Sd.

83. KETTLEBURGH, FEB. the 28th. In the
Glass, 6 superstitious Pictures ; gave order to break them
down, and to levell the Steps in 20 days. — 65. Sd.

84. HELMINGHAM, FEB. the 29th. Brake down

3 superstitious Pictures ; and gave order to take down 4

Crosses; and 9 Pictures; and Adam and Eve to be
beaten down. — 6s. Sd.

85. WOOLPIT, FEB. the 29th. My Deputy. 80
superstitious Pictures ; some he brake down, and the rest
he gave order to take down ; and 3 Crosses to be taken
down in 20 Days. — 65. 8d.

86. BAYTON Bull, MARCH the 1st. He brake down
20 Pictures ; and the Steps to be levelled in 20 Days. —
6s. Sd.

87. KAYFIELD, APRIL the 3d. A Deputy brake
down divers, which I have done.

88. APRIL the 3d. BEDDINGFIELD. I brake
down 14 superstitious Pictures, one of God the Father, and
2 Doves, and another of St. Catherine and her Wheel ; and
gave order to take down 3 stoneing Crosses on Porch,
Church, and Chancel.

89. TANNINGTON, APRIL the 3d. My Deputy
brake down 27 Pictures, 2 were Crucifixes, which I
brake of part.

90. BRUNDISH, APRIL the 3d. There were 5
Pictures of Christ, the 12 Apostles, a Crucifix, and divers
superstitious Pictures. The Vicar have 2 Livings.

91. WILBY, 4 superstitious Pictures. April the 4th.
30 We brake down ; and gave order to take 10 more,
and the Steps to be levelled ; and the Whip, and Pincers,
and Nails, that was at Christ's crucifying, and the
Trinity, all in Stone.

92. STRADBROOK, APRIL the 4th. 8 Angels off
the Roof, and Cherubims in Wood, to be taken down ; and 4
Crosses on the Steeple ; and one on the Church ; and one
on the Porch ; and 17 Pictures in the upper Window ; and
pray for such out of your charity ; and Organs, which I
brake.

93. Nether, or LINSTEAD Parva, APRIL the 4th. A
Picture of God the Father, and of Christ, and 5 more
superstitious in the Chancel ; and the Steps to be levelled,
which the Churcli wardens promised to do in 20 Days. —
And a Picture of Christ on the outside of the Steeple,

nailed to a Cross, and another superstitious one. Crosses
on the Font. Will. (M.S. blotted) is Curate.

94. LINSTEAD Magna, APEIL the 5th, Here
was 2 superstitious orate pro animabus, and cujus anima
(sic) propitietur Dens. There was 2 Crucifixes and 8
superstitious Pictures, and 3 Inscriptions of Jesus, in a
Window. And gave order to levell the Steps, to Mr.
Evered. Will Aldice, Curate. D. *******
Francis Evered.

95. Che'ston, or CHEDISTON, APKIL the 5th. 2
superstitious Inscriptions, and 7 popish Pictures, one of
Christ, and another of St. George. — 6s. Sd.

96. HALLISWORTH, APEIL the 5th. 2 Cruci
fixes, 3 of the Holy Ghost, and a 3d of the Trinity
altogether ; and two hundred other superstitious Pictures
and more; 5 popish Inscriptions of Brass, orate pro
animabus, and cujus animce propitietur Deus ; and the Steps
to be levelled by the Parson of the town ; and to take off
a Cross on the Chancel. And then the Churchwardens
had order to take down 2 Crosses off the Steeple.

97. REDSHAM Magna, APRIL the 5th. A Cruci
fix, and 3 other superstitious Pictures ; and gave order
for Mr. Barenby, the Parson, to levell the Steps in the
Chancel. He preach but once a Day.

98. REGINGFIELD, APEIL the 5th. The Sun
and Moon ; and JESUS, in Capital Letters ; and 2 Crosses
on the Steeple : We gave order to take them down ; and
levell the Steps in 14 Days.

99. BECCLES, APRIL the 6th. Jehovah's between
Church and Chancel ; and the Sun over it ; and by the
Altar, My Meat is Flesh indeed, and My Blood is Drink
indeed. And 2 Crosses we gave order to take down, one
was on the Porch ; another on the Steeple ; and many
superstitious Pictures, about 40.' — Six several Crosses,
Christ's, Virgin Mary's, St. George's and 3 more ; and
13 Crosses in all; and Jesus and Mary, in Letters; and
the 12 Apostles.

100. ELOUGH, APEIL the 6th. We brake down

12 superstitious Pictures ; and the Steps to be levelled ;
and a Cross to be taken off the chancel, which they
promised to do.

101. SATERLY. There were divers superstitious
Pictures painted, which they promised to take down ;
and I gave order to levell the Steps ; and to break in
pieces the Rails, which I have seen done ; and to take off
a Cross on the Church.

102. BENACRE, APRIL the 6th. There was 6
superstitious Pictures, one Crucifix, and the Virgin Mary
twice, with Christ in her arms, and Christ lying in the
Manger, and the 3 Kings coming to Christ with their
presents, and St. Catherine twice pictured ; and the Priest
of the Parish — (M.S. blotted) — matcrna (sic) Johannem
Christi gubcrna. 0 Christ govern me by ihy Mother's
Prayers ! — And 3 Bishops with their Mitres ; and the
Steps to be levelled within 6 weeks. And 18 JESUS's,
written in Capital Letters, on the Roof, which we gave
order to do out ; and the Story of Nebudchadnezzar ; and
orate pro animabus, in a Glass window.

103. COCHIE, APRIL the 6th. We brake down
200 Pictures ; one Pope, with divers Cardinals, Christ
and the Virgin Mary ; a Picture of God the Father, and
many other, which I remember not. There was 4 Steps,
with a Vault underneath, but the 2 first might be levelled,
which we gave order to the Churchwardens to do. There
was many Inscriptions of JESUS, in Capital Letters, on
the Roof the Church, and Cherubims with Crosses on
their Breasts ; and a Cross in the Chancel ; all which,
with divers Pictures, in the Windows, which we could
not reach, neither would they help us to raise the ladders ;
all which, we left a Warrant with the Constable to do,
in 14 days.

104. RUSHMERE, APRIL the 8th. We brake 10
superstitious Pictures ; and gave order to levell the Steps
in 20 Days, to make their Windows ; and we brake down
a Pot, for Holy Water.

105. MUTFORD, APRIL the 8th. We brake down

9 superstitious Pictures ; and gave order to take 9 super
stitious Inscriptions of Jesus ; 2 Crosses on the Steeple ;
and the Steps to be levelled.

106. FROSTENDEN, APRIL the 8th. 20 super
stitious Pictures, one Crucifix, and a Picture of God the
Father, and St. Andrew with his Cross, and St. Catherine
with her Wheel ; 4 Cherubims on the Pulpit ; 2 Crosses
on the Steeple ; and one on the Chancel. And Mr. Ellis,
an high Constable, of the Town, told me " he saw an
Irish Man, within 2 months, bow to the Cross on the
Steeple, and put off his hat to it." The Steps were there
to levell, which they promised to do.

107. COE, APRIL the 8th. We took down 42
superstitious Pictures in Glass ; and about 20 Cherubims ;
and the Steps we have digged down.

108. RAYDEN, APRIL the 8th. We brake down

1 0 superstitious Pictures ; and gave order to take down
2 Crosses, one on the Chancel, and another on the Porch.
Steps we digged up.

109. SOUTHWOLD, APRIL the 8th. We break
down 130 superstitious Pictures ; St. Andrew ; and 4
Crosses on the four corners of the Vestry ; and gave
order to take down 13 Cherubims; and take down 20
Angels ; and to take down the Cover of the Font.

110. WALBERWICK. Brake down 40 super
stitious Pictures ; and to take off 5 Crosses on the
Steeple, and Porch ; and we had 8 superstitious
Inscriptions on the grave Stones.

111. BLYFORD, APRIL the 9th. There was 30
superstitious Pictures ; a Crucifix ; and the 4 Evangelists ;
and the Steps promised to be levelled, and begun to be
digged down ; a Cross on the Chancel they promised to
take down ; arid a Triangle on the Porch, for the Trinity ;
and 2 Whips, &c. Christ and a Cross all over the Porch.

112. BLYBOROUGH, APRIL the 9th. There was
20 superstitious Pictures ; one on the Outside of the
Church; 2 Crosses, one on the Porch; and another on
the Steeple ; and 20 Cherubims to be taken down in the

'28

Church, and Chancel ; and I brake down 3 orate pro
animabus ; and gave order to take down above 200 more
Pictures, within 8 days.

113. DUNWICH, APRIL the 9th. At Peter's
Parish. 63 Cherubims ; 60 at least of JESUS, written
in Capital Letters, on the Roof; and 40 superstitious
Pictures ; and a Cross on the top of the Steeple. All
was promised by the Churchwardens to be done.

114. Allhallows. 30 superstitious Pictures ; and 28
Cherubims ; and a Cross on the Chancel.

115. BRAMFIELD, APRIL the 9th. Twenty-four
superstitious Pictures ; one Crucifix, and Picture of
Christ; and 12 Angels on the iioof ; and divers
JESUS's, in Capital letters; and the Steps to be
levelled, by Sir Robert Brook.

116. HEVININGHAM, APRIL the 9th and 10th.
Eight superstitious Pictures, one of the Virgin Mary ;
and 2 Inscriptions of Brass, one pray for the soul, and
another orate pro animabus.

117. POLSTEAU, APRIL the 15th. Forty-five
superstitious Pictures ; one of Peter with his Keys. 2nd
a Bishop's Mitre on his head. — 6s. Sd.

118. BOXTEAD. We had 6 superstitious Pictures.

119. STANSTEAD, APRIL the 15th. 5 super
stitious Pictures.

120. LAXFIELD, JULY the 17th, 1644. Two
Angels in Stone, at the Steeple's end ; a Cross in the
Church; and another on the Porch, in Stone; and 2
superstitious Pictures on Stone there. Many superstitious
Inscriptions in Brass, orate pro animabus, et cujus animce
propitietur Deus. A Picture of Christ, in Glass. An
Eagle, and a Lion, with wings, for 2 of the Evangelists ;
and the Steps in the Chancel. All to be done within 20
Days ; the Steps, by William Dowsing, of the same Town.

121. TREMBLY, AUG. the 21st., 1644. Martini.
There was a Fryar, with a shaven crown, praying to
God, in these Words, miserere mei Deus ; which we brake
down ; and 28 Cherubims in the Church ; which we gave
order to take down, by Aug. 24th.

122. AUG. the 21st. BRIGHTWELL. A Picture
of Christ, and the Virgin Mary, that we brake down ;
and the 12 Apostles painted, in Wood ; and a Holy Water
Font; and a Step to be levelled; all which, we gave
order to be broke down, and Steps to be levelled, by
Aug. 31st.

123. LEVINGTON, AUG. the 21st. The Steps
only to be levelled, by Aug. olst. And a double Cross
on the Church.

124. UFFORD, AUG. 31st. (See No. 26.) Where
is set down what we did, JAN. the 27th. " 30 superstitious
Pictures ; and left 37 more to brake down" ; and some
of them we brake down now. In the Chancel, we brake
down an Angel ; 3 orate pro anima, in the Glass ; and
the Trinity in a Triangle ; and 12 Cherubims on the
Roof of the Chancel; and nigh a 100 JESUS— MARIA,
in Capital Letters ; and the Steps to be levelled. And
we brake down the Organ Cases, and gave them to the
Poor. — In the Church, there was on the Roof, above a
100 JESUS and MARY, in great Capital Letters ; and
a Crosier Staff to be broke down, in Glass ; and above
20 Stars on the Roof. There is a glorious Cover over
the Font, like a Pope's Tripple Crown, with a Pelican
on the Top, picking its Breast, all gilt over with Gold.
And we were kept out of the Church above 2 hours, and
neither Churchwardens, William Brown, nor Roger
Small, that were enjoined these things above three
months afore, had not done them in May, and I sent one
of them to see it done, and they would not let him have
the key. And now, neither the Churchwardens, nor
William Brown, nor the Constable James Tokelove, and
William Gardener, the Sexton, would not let us have
the key in 2 hours time. New Churchwardens, Thomas
Stanard, Thomas Stroud. And Samuel Canham, of the
same Town, said, "I sent men to rifle the Church;"
— and Will. Brown, old Churchwarden, said, " I went
about to pull down the Church, and had carried away
part of the Church."

125. BAYLHAM. There was the Trinity in a
Triangle, on the Font, and a Cross ; and the Steps to be
levelled, by the Minister, in 21 days.

126. NETTLESTEAD,AuG.the22d. An Inscrip
tion in the Church, in Brass, orate pro anima ; and 6
of the Apostles, not defaced; and St. Catherine with
her Wheel ; and 3 superstitious Pictures more, 2 with
Crosier Staves, with Mitres; and the Picture of St.
George, St. Martin, and St. Simon.

127. SUMMERSHAM. The same Day. A Cross
in the Glass, and St. Catherine with her Wheel, and
another Picture in the Glass in the Church; and 2 super
stitious Pictures in the Window; and a Holy Water
Font in the Church ; and on the outside of the Chancel
Door, Jesus. Sancta Maria. Jesus.

128. FLOUGHTON, AUG. the 22d. A Holy
Water Font in the Chancel.

129 ELMSETT, AUG. the 22d. Crow, a Deputy,
had done before we came. We rent apieces there, the
Hood and Surplice.

130. OFTON, AUG. the 22d. There was a Holy
Water Font in the Chancel ; and the Steps ; and some
Crosses on the outside of the Church, and Chancel ; and
we gave order to deface them. We gave order to have
them all defaced, and 2 more in a window of the Church ;
and 2 Stone Crosses on the top of the Steeple. All
which we gave order to mend all the defaults, by Satur
day come 'Sennight. At Ipswich, at Mr. Colcy's.

131. BARKING, AUG. the 21st. There was St.
Catherine with her Wheel. Many superstitious Pictures
were done down afore I came. There was Maria's on the
Church Door.

132. WILLESHAM, AUG. the 22d. An Holy
Water Font in the Chancel ; the Steps were levelled ; and
had been so once before, by a Lord Bishop's Injunction ;
and by another Lord Bishop after commanded ; testified
to me, by him that saw it done, Mr. John BroivnlriJge.

133. DAMSDEN, AUG. the 23d. Three Crosses in

the Chancel, on the wall, and a Holy Water Font there;
and the Chancel to be levelled by Saturday S'ennight
after.

134. WETHERINGSETT, AUG. the 26th. 19
Crosses. 16 about the Arches of the Church ; and 3 on the
Porch ; a Picture on the Porch a Triangle for the Trinity,
to be done. Thomas Colby, and Thomas Elcy, Church
wardens. Constables, John Suton, and John Genktliorne. ..

135. MICKF1ELD, AUG. the 26th. 2 Crosses.
And the Glasses to be made up by Saturday come three
weeks. And 105. to be paid to the Poor within that
Time ; and the rest afterwards. — 4s. 6d.

136. HORH AM, AUG. the 27th. In the Chancel a
Holy Water Font ; and the Steps to be levelled ; and
there was the 4 Evangelists ; and a part of a Crucifix ;
and divers Angels, 8 ; and other superstitious Pictures ;
and, orate pro animdbus ; and on a Grave Stone, cujus
animce propitietur Dcus. All which I brake up ; and gave
20 days to levell the Steps, and make the windows. And
in the Church, crate pro animabus ; and divers superstitious
Pictures ; and a Triangle on the Font ; and a superstitious
Picture 6 <? 8d

137. ALDINGTON, AUG. the 27th. In the
Chancel, was Peter pictured, and crucified with his heels
upward; and there was John Baptist; and 10 more
superstitious Pictures in the Church.

138. WALLING WORTH, AUG. the 27th. A
Stone Cross on the top of the Church ; 3 Pictures of
Adam on the Porch ; 2 Crosses on the Font ; and a
Triangle for the Trinity, in Stone ; and 2 other super
stitious Pictures; and the Chancel ground to be levelled;
and the Holy Water Font to be defaced; and Step

levelled in 14 days. Edmund Dunstone, and John

Constables. Will. Dud, and Robert Bemant, Church
wardens. — 3s. 4d.

139. HOLTON, by Ilalesivorth, AUG. the 29th. 2
superstitious Pictures in the Church ; and I »J- H 4* S the
Jesuit's Badge, in the Chancel Window; promised by
the Minister, Mr. Wm. Pell.

140. WANGFORD, AUG. the 28th. 1G super
stitious Pictures ; and one I brake. 14 still remain ; and
one of God.

141. WRENTHAM, AUG. the 28th. 12 super
stitious Pictures ; one of St. Catherine with her Wheel.

142. HOXNE, AUG. 30th. 2 Stone Crosses on
Church, and Chancel; Peter with his Fish ; and a Cross
in a Glass Window, and 4 superstitious ones. The
Virgin Mary with Christ in her Arms ; and Cherubims
Wings on the Font. Many more were broken down afore.

143. EYE, AUG. the 30th. Seven superstitious
Pictures in the Chancel, and a Cross ; one was Mary
Magdalene ; all in the Glass ; and 6 in the Church
Windows ; many more had been broken down afore.

144. OCKOLD, AUG. Divers superstitious Pictures
were broke. I came, and there was Jesus, Mary, and St.
Lawrence with his Gridiron, and Peter's Keys. Church
wardens promised to send 5s. to Mr. Oales, before
Michaelmas.

145. RUSSINGLES, AUG. the 30th. Nothing but
a Step. The Pictures were broke before.

146. METTFIELD, AUG. the 30th. In the
Church, was Peter's Keys, and the Jesuit's Badge, in the
Window ; and many on the top of the Roof. I. for Jesus,
H. for Hominum, and S. for Salvator ; and a Dove for the
Holy Ghost, in AVood; and the like in the Chancel ; and
there, in Brass, orate pro animabus ; and the Steps to be
levelled, by Sept. the 7th. Mr. Jermin, the Gentleman in
the Town, refused to take the Inscription, as the Church
wardens informed, whose Name is .

147. DINNINGTON, SEPT. the 26th, 1644. Angels
in Sr John Eousc's Isle, and 2 Holy Water Fonts ; and
in Bacon's Isle, 9 Pictures of Angels and Crosses, and
a Holy Water Font, and 2 superstitious Inscriptions of
Christ ; the Spear and Nails, on 2 Stools, at the lower
end of the Church ; and a Cherubim in Sr John House's
Stool.

148. BADDINGHAM, SEPT. the 28th. The Steps

to be levelled in the Chancel; and 16 superstitious
Cherubims with Crosses on their Breasts. — All to be done,
by the Churchwardens, by the 13th of October.

149. PARHAM-HATCHESTON, OCT. the 1st.
There was 21 Cherubims with Wings, in Wood; and 16
superstitious Pictures, and popish Saints ; with a double
Cross in the Church ; and the representation of the
Trinity on the Font ; and the Spears and Nails, that
Christ was pierced and nailed with ; and 3 Crosses, all
in Stone ; 4 superstitious Pictures in the Chancel, and a
Cross, all in Glass ; and the Steps to be levelled, by Mr.
Francis Warner, by Oct. 15th. All to be done.

Thomas Umberfield of STOKE, refused to pay the 6s. Sd.
A Crucifix ; and divers superstitious Pictures, Feb. 21st.*

END OF THE MANUSCRIPT.

* A reference is made in the previous editions to No. 6. (the Stoke-Nayland entry)
but except in the name of the parish, this has no bearing on the note. The reference
should have been to No. 73. (" The Lord Windsor's Chappel in the parish of STOKE.")

NOTES ON DOWSING'S JOURNAL.

[The following l Notes ' are compiled as having a distinct
bearing, more or less, on the subject matter of the several
entries in the ' Journal} The ordinary sources of information,
will, as a rule, supply what might otherwise be thought lacking
in this Edition, in which an attempt is made to supply the
shortcomings of any former one, and it is thought equally
superfluous to encumber these notes with what after att, can
scarcely be said to elucidate the text.

For the purpose of reference and identification, the
figures used are those which mark the various entries, and the
names of the several parishes are given in the modern and more
generally accepted mode of spelling."]

The parish Churches throughout the land, must have
suffered considerably at the time of the Reformation. In
the year 1559, commissioners were appointed "to establish
religion," and the orders issued by them were carried
into execution by "the common people," with great
avidity. This was especially manifested in " beating
down, breakinge and burninge images * * in many
places, walls were rased, windows were dashed down,
because some images (little regarding what) were painted
on them. And not onely images, but rood lofts, relickes,
sepulchres, bookes, banners, coopes, vestments, altar
cloathes, were in diverse places, committed to the fire,
and that with such shouting and applause of the vulgar
sort, as if it had been the sacking of some hostile city."
(Hayward's Annals of Queen Elizabeth, pp. 28, 29).
Proceedings of this disorderly nature, were probably of
short duration, and did not reach anything like the
height witnessed during the Great Rebellion, either in
point of vehemence or continuance.

The work of William Dowsing in Suffolk, of which
an account is here given, extended from January 6th,
1643, to October 1st, 1644. During this period upwards
of one hundred and fifty places were visited in less than
fifty days. The greatest apparent vigour was shewn in
and near the Town of Ipswich, where in one day (Jan.
29th, 1643) no less than eleven churches appear to have
passed the fiery ordeal of the despoiler's wrath. No
regular plan appears to have been followed, fancy and
convenience seem alone to have led the way, although
a centre where the choicest spoil was likely to be found,
no doubt influenced Dowsing greatly in the principle of
selection. Notwithstanding the excitement attending so
strangely fascinating (!) a work, the long intervals of time
that often elapsed between the several visits, whatever
the cause may have been, seem to shew that the perform
ance at times really flagged. The work was in great
part, executed in the months of January and February,
and, with the slight exception of five days, drawn from

the ensuing months of March, July, September, and
October, the undertaking may be said to have been
wholly confined to the four months of January, February,
April, and August.

The number of churches — often rich in decoration
and ornament, — in the districts visited, that were
seemingly quite passed over, and as far as we know
remained unmolested by Dowsing, is remarkable. With
abundant exercise of power, and with no lack of help on
the part of the appointed deputies and their adherents,
to which the oft recurring and significant *WeJ gives
expression, we should, if only the work had been con
tinuous and more systematic, have certainly looked for a
wider range of * objects,' and an amount of havoc, which
would have caused the details related above, to sink
into comparative insignificance. Probably Dowsing's
presence was required elsewhere on a similar errand,
and certainly his ' Journal ' in the form bequeathed to us,
gives but a partial account after all, of the task committed
to Dowsing and his associates. There are in Suffolk
considerably over five hundred parishes, but little more
than one third of the whole number, find any mention
in the * Journal.' At the same time it would be idle to
attribute anything like the entire work of destruction,
wrought during the period of the Rebellion, to Dowsing
and his emissaries. The unrestrained violence of the rank
and file of the Parliamentary party during periods of
comparative leisure, doubtless accomplished what Dowsing
in his moments of haste was scarcely able to perform.
The profanation of the Sanctuary of God, by oft repeated
acts of vandalism at subsequent periods, must have
wrought no inconsiderable amount of damage, which is
frequently and most inconsiderately, laid to the charge
of Dowsing. Such spoliation, often under the garb of
Church Restoration, &c., is constantly going on still, to
the lasting disgrace of those, who can scarcely be held
so free from blame as even William Dowsing and his
Deputies. The latter, although clearly guilty of extreme

wantonness, have at least something to urge, which in their
own minds at any rate, would justify such conduct,
heinous as it is. It seems necessary to say this much, in
order to remove any misapprehension which may exist,
with regard to the present state of much of the ancient
work in many of our Churches, and especially as to the
origin of the evil we so much deplore.

SUDBURY. It will be observed that the first
entries in the ' Journal,' having reference to the three
Sudbury parishes of St. Peter, St. Gregory and All Saints,
stand by themselves in a kind of isolation, and that the
acts there recorded, were perpetrated three days after
those of which an account is given in the entries 1 — 5
which follow. The cause for this is not clear : if not a
mere whim, it may perhaps be attributed to pure acci
dent, anyhow the precise arrangement does not seem to
possess any real significance.

ST. PETER'S. "A picture of God the Father."—
There is frequent allusion to such a representation,
generally it may be assumed in the stained glass of the
windows, which Dowsing < brake down.' Mediaeval art
was somewhat partial to this most objectionable form of
caricature, which found its way into the books of devotion,
as well as the painted glass frescos, carvings both of
wood and stone, etc., that adorned the Churches. This
class of pictorial imagery can certainly be well spared,
and on no ground whatever ought we to lament the
destruction of that which can only tend to debase the
Deity. The very conception of the idea, seems lowering
to the mind, while the actual representation is nothing
less than an outrage upon all true religious feeling,
against which we feel we must instinctively rebel.

"2 Crucifix's, and Pictures of Christ " — Of all mediaeval
art subjects, the representation of Christ our Lord under
a variety of forms, and especially as seen in the great event
of the crucifixion, is the most frequent. Such representa
tions, whatever may be said for or against them, have

frequently ministered to superstition and idolatry ; the
belief that such is the case, is however, by no means
universal, but in former days men thought differently,
and, as a rule, the balance of opinion was decidedly
in favour of retaining them. Bishop Sandys, in his
letter to Peter Martyr, April 1, 1560 (Zurich Letters,
First Series, p. 34), says, "the Queen's Majesty con
sidered it not contrary to the Word of God, nay
rather for the advantage of the Church, that the image
of Christ crucified, together with those of the Virgin
Mary and St. John should be placed as heretofore in
some conspicuous part of the Church, where they might
the more readily be seen by all the people,"* but, with
praiseworthy boldness he adds, " some of us (Bishops)
thought far otherwise." In the eyes of the Puritans
they became so obnoxious, that a speedy destruction
followed their discovery.

" A cross off the Steeple and diverse angels on the roof"
might well have remained unmolested; the beauty of
the roof must have been considerably enhanced by the
presence of the latter, whilst the Church fabric in losing
the cross could not be said to be improved. Such
destruction may be denominated 'thorough,' but it may be
more properly regarded as the work of reckless fanatics.
In reply to a request made by Mr. Wodderspoon, in
the year 1843, Mr. Gr. W. Fulcher wrote, concerning the
mischief wrought by Dowsing in connection with the
Sudbury Churches, that the remains of Dowsing's painted
angels were discovered in 1825, when the workmen
were employed in paving the town. Also directly
opposite the Church, a large quantity of stained glass
was found broken into very small pieces, but these frag
ments, beneath the men's pick-axes, became "beautifully
less "; what remained has been lost to the town. Mr.
Fulcher added "about 10 years ago, when the walls
were scraped, preparatory to whitewashing them, sundry
paintings in fresco of Saints and Angels were brought to

* The allusion is of course to the well-known rood-loft arrangement.

light, just over the rood-loft, which were doubtless
objects of devout invocation in the olden time, and would
provoke the unmitigated wrath of Master Dowsing."

ALL SAINTS. (< ALHALLOWS') " took up 30 brazen
superstitious Inscriptions." Perhaps there is no single
feature of Dowsing's work of so reprehensible a character
as that which concerns the destruction of monuments,
and especially the sepulchral brasses. The parliamentary
visitor carried out his designs without reverence for the
deceased, with scarce a thought for the living, and certainly
regardless of posterity. An unfortunate * orate pro animaj
1 ora pro nobisj or l cujus animce propitictur DeusJ sealed the
fate of these interesting memorials of the dead, and
thus it was that brasses, which at one time existed in
such profusion, perished to so large an extent. Weever's
work on Funeral Monuments, which gives very full
information upon the subject, and contains the inscrip
tions found on the sepulchral brasses, etc., is the result
of an examination personally made in the year 1631,
twelve years prior to Dowsing's visit.* It is hence a
reasonable supposition, that the brass inscriptions noted
by Weever, which might be in any way deemed super
stitious, were reived by Dowsing and his colleagues.
This receives undoubted confirmation upon a comparison
of the earliest church notes subsequently made.

1. HAVERHILL. (<HAVERL')" Seven Fry 'ars hugging
a Nunn" It is difficult to say what so strange a picture
really was intended to represent. At first sight it might
appear to be a gross exaggeration of some legendary or
other story, depicted — so charity should incline us to
think, — for the purpose of inflaming the devotion of the
people, and not calculated to endanger the moral sense.
But it was undoubtedly the work of the ' seculars,' who
lost no occasion of shewing their dislike of the ' regulars,'
and many of our Churches still give evidence of this in
the ancient carved work now remaining. A picture of

* The shadows cast by coming events in all probability influenced Weever to undertake
this useful work, in which he was followed by Sir William Dugdale and others.

like character to the above, is to be seen among the
illustrated Manuscripts in the British Museum (Decretals.
10 E iv. f. 185 b.) where a monk is represented embracing
a nun. In the following ff. 187, 187 #., the same Monk
and Nun are together in the stocks ! Perhaps the most
determined * Dowsing hater,' ought to be grateful to that
un- worthy for the removal of so incongurous a subject
from a parish church.

11 200 (superstitious pictures} had been broke down
before I came" It is plain from this and other similar
allusions, that an infuriated populace, released from the
bands of law and order, had preceded Dowsing in the
endeavour to efface and demolish every vestige of
superstition, without apparently calling into exercise any
nice feelings of discernment as to what did or did not
constitute an object of superstition. Certain portions of
old stained glass remain here still.

" We beat down a great stoneing Cross on the top of the
Church" Undoubtedly a gable or pinnacle Cross of
Stone, such as is to be found ornamenting the different
parts of a Church exterior. I have elsewhere,* in my
paper on "The ' Stoneing "* Cross of Dowsing* s Journal"
inquired into the precise meaning and application of the
term ' Stoneing Cross' (which epithet has for a long time
awakened some amount of interest), and I have there
adduced examples in support of my contention as to a
more restricted use, than that applied to it in the
' Journal.'

2. CLARE, " We brake down 1000 Pictures super
stitious" &c. The stained glass in this Church must
have been both rich and abundant, and the pictorial
effect grand in the extreme, especially when it is
remembered that Dowsing passed over glass having
armorial bearings. The Chancel which had fallen down,
was rebuilt in the years 1617 and 1618, and the glass
then inserted in the windows contained the names and
arms of the several benefactors, which were rather

* Proceedings Suff : Inst: of Arch : Vol. vi., pp. 1-8. See also Vol. vi., pp. 88, 89.

numerous. As Tylletson saw these when he visited the
Church in 1658, it is clear that Dowsing did not put forth
a hand to touch them.

" 3 of the Holy Ghost like a Dove with wings" The
emblem of a Dove, with which we are familiar as repre
senting the Holy Spirit, apparently somewhat exercised
Dowsing's mind, the three however which he found,
he " brake down."

" 20 CheruUms to be taken down" The Cherubims
would be represented as heads merely, with two, four,
or six wings. " The Sun and the Moon * * to be
taken down" Dowsing could scarcely have been ignorant
enough to suppose that there was the slightest danger of
the Churchmen of his day, becoming worshippers of the
Sun and Moon, but the desire for a clean sweep of every
thing emblematic, and therefore superstitious, (!) probably
was the cause of the order.

One point in connection with the " Journal," which
is deserving of special notice, is the scrupulous exactness
with which the various details are throughout recorded ;
this is especially marked in connection with the numerical
portion of the entries.

3. HUNDON (HUNDEN), " We gave order for the
levelling the Steps" This forms as might be expected, a
prominent feature in Dowsing's work. Seven or eight
years previously the order had gone forth to raise the
Chancels, then it afterwards became a perfect rage to
throw them down. Facilis est descensus.

4. WIXOE (wixo).

9. HOLTON? (HOUGHTON).

10. BARHAM, " A Lamb with a Cross x on the
back" would correspond with that which in the Clare
entry Dowsing terms " The Holy Lamb," the Agnus
Dei * a frequent device found in ancient Christian Art, the
earliest known representation of this emblem of the
Saviour is in the Catacombs, and probably dates from the
Fourth Century.

* See also No. 29 Rushmere.

"4 superstitious inscriptions of brass, one of them, <^c."
Several stones have had the brasses abstracted. One of
these shews ejaculatory labels to have issued from the
mouths of a male and female figure, probably having the
very words here mentioned by Dowsing.

13. EYKE (YKE).

14. TUNSTALL (DUNSTALL), " Broke in pieces the
Rails." An act quite on a par with pulling down the
Chancel Steps. Where found, the one would surely follow
the other.

15. ALDBOROUGH, " Their Captain, Mr.
Johnson," may have reference to a party organized
for the purpose of furthering the interests of the Parlia
mentarians, and having a duly appointed leader or
" Captain."1'

18. STANSTED, occurs again (see No. 119)
Probably STERNFIELD is intended here, it is nearer to
Saxmundham and Snape.

20. KELSALE (KELSHALL).

21. CARLTON (CARLETON).

23. STRATFORD ST. ANDREW (STRATFORD).

25. SUDBOURNE (SUDBURNE).

27. WOODBRIDGE. The superstitious pictures
were probably in connection with the rood-loft and
screen, erected by John Albrede and Agnes his wife —
"whereupon the pictures of the Cross, Crucifix, the
Virgin Mary, of Angels, Archangels, Saints and Marters,
are figured to the Life ; which how glorious it was when
all standing may be discerned by that which remaineth."
Weever. — This rood, now removed, had drawings made of
it by Johnson, of Woodbridge, previous to demolition ;
they were sold to Nicholls (' Gentleman's Magazine') for
fifteen guineas.

30. CHATTISHAM (CHATSHAM), "Nothing to be
done" " Had the worthy Squire at the Hall been
beforehand with him ? This was Daniel Meadows, of
Chattisham, 1577 — 1651. (' Suffolk Bartholomeans'), pp.
7,8.

32, COPDOCK, " Did deface a Cross on the Font"
The slight mention of damage done to Fonts, which
frequently had subjects carved upon them, and some
times inscriptions, that must have given great offence, is
rather remarkable. We constantly hear " Dowsing's
chisel " blamed, for hacking and defacing what there is
certainly no record of his having been instrumental in
accomplishing. Considering Dowsing's accuracy, and
evident desire above all else, to relate his doings very
fully, the guilt of bringing our Suffolk Church Fonts (as
is so often the case) into their present forlorn condition,
may be attributed to other hands than his. The Font
at Copdock, which is Octagonal, having on its panels
Angel and rose alternately, is much mutilated.

33. BELSTEAD, "Brake down 7 superstitious
Pictures" These were probably in glass : some small
portions I believe still remain, including the head
(apparently) of an Apostle, which is almost entire. At
least one brass has it label reived. Dowsing's "§"£,"
may include inter alia damage done to the rood-screen,
the portion now remaining having the faces of the figures
mutilated.

IPSWICH. ST. MARY AT THE QUAY (KEY).
The good open timber nave roof at this Church has been
almost entirely denuded of the figures that formerly
ornamented the hammer beams ; those which remain are
much mutilated. Here again the rude axe of Dowsing is
held responsible for this atrocious work, but there is no
allusion to it in his ' Journal.' Neither again does he
mention the destruction of superstitious inscriptions, for
several fine brasses have been reived. The celebrated
Pownder Brass may have escaped, having no super
stitious inscription, although it probably was overlooked
by Dowsing, as owing to the devotional attitude of the
figures, and the emblems of the Evangelists in the four
corners, it could scarcely have been deemed unworthy of
attention.

ST. MATTHEW'S. " We brake down 35 superstitious

Pictures" 6fc. These may have been wholly of glass,
but some at least, probably formed part of the interesting
parclose screen now in the vestry, consisting of three double
panels, painted and gilt, and representing St. Erasmus
and other male and female figures ; the latter are
apparently pictured to represent the sisters of St.
Erasmus' Guild.

"3 Angels with Stars on their Breasts" most likely
taken down from the ancient Nave roof, which has
wholly disappeared.

ST. MARY AT THE TOWER. The brasses now
remaining must have escaped Dowsing' s notice.

ST. ^MARGARET'S. "There was 12 Apostles in
Stone taken down." These were probably dethroned
from the Church exterior, which was highly ornamented.

" Between 20 and 30 superstitious pictures to be taken
doivn" By the frequent expression ' taken downj the
supposition is that the objectionable pictures existed in
the windows. Many mural paintings were formerly
here. A fine St. Christopher has been only recently
blotted out. No old stained glass remains. No
mention is made of the glorious roof, covering the
nave. The numerous figures once occupying the place
of supporters to the hammer beams have been sawn
away, and others have been decapitated, but the
cornice, which has upon it the emblems of the Passion,
etc., has only very partially suffered from harsh treat
ment of this kind. The unique octagonal Font has
been most roughly used. Dowsing does not allude to
it, which makes it probable that a greater part of the
mischievous work that characterized this period, had
been previously enacted. The ' godly man,' as Dowsing
terms the individual, who at the time was Churchwarden,
most likely had something to do with the horrible mutila
tion which this Font has undergone, and its former
position, placed with one of its faces against the wall, near
the South entrance, probably saved a part of the interest
ing inscription — 0ai tt Stlltfotl — appearing on the scrolls
borne by angels.

43. ST. LAWRENCE. The depredations which
had previously been committed here, are exemplified in
the return, from which the following is taken, made in
obedience to the King's command A.D., 1547 : —

" Item we have in our Churche and chancell ix glas wyndows of
fayned storyse contrary to the king's majesties injouncions whiche we
have bargayned for to be glaced w' whyght glas ffor the wiche we haue
payd and must paye for the said glas xij"

A mistake is often made in hastily attributing such works
of destruction to the period of the Great Rebellion.

44. ST. CLEMENTS. " They four days before had
beaten up" fyc. This probably has reference to the
virulence of the Parliamentary party, who had a strong
following in Ipswich.

45. AT ELENS ('ELMS'). So it is printed in the
' Journal ' as hitherto printed, and drawn forth the
remark, that it may refer to a second visit to St. Mary at
Elms, or, Quere, St. Helens ? The reference is of course
to the latter, which was constantly written, as it is indeed
sometimes now spoken by working-class people, ' ELENS/

47. BLAKENHAM MAGNA (< BLAKENHAM AT THE
WATER'). " Gave them 8 days to do it" Such work as
levelling chancel steps, &c., which it was impossible to
carry into immediate execution, was generally ordered
to be done in the least possible time ; the position of
affairs fully warranted the belief that delay was dangerous.

48. BRAMFORD. " We Irak down 841 superstitious
Pictures" The great proportion of this very large
number was probably in glass. The handsome exterior
of this church still retains several remarkable stone
carvings, chiefly marking the contest between the
" regulars" and the "seculars"; it is strange that even
these were allowed to remain.

52. HADLEIGH. " gave order for taking down the
rest" (pictures). Probably this was never wholly carried
out, for a large number of " superstitious pictures" (Virgin
and Child, &c.) were found among the stained glass in
the early part of the last century.

55. HIGHAM, " the Church so called This mode
of expression serves to give some idea of the spirit in the
whole undertaking was carried out. See (58) CAPEL and

(61) STOWMARKET.

57. WHENHAM PARVA, " One picture was of the
Virgin Mary" From some cause or another the mention
of such representations is not so frequent as might have
been exrjected.

58. CAPELL. " The Lady Bruces Chapelt Thus
we see that Parish Churches were not alone in experienc
ing the stroke of the scourge which the Iconoclast
wielded. Whether Dowsing did not really overstep the
boundary line in such interference with the rights of a
private person, may be questioned. But perhaps, as a
Chapel which formed part of a private establishment,
was usually licensed by the Bishop, it might be therefore
deemed a "place of publique prayer." The ready
compliance of "the Lady" (awed into submission prob
ably by 'Master Dowsing and his troopers'), and the show
of respect for her person, if not for her property, is
noteworthy.

60. BADLEY, " Mr. Dove promised to take down the
rest." This individual it would seem, with all the
gentleness with which his name is associated, and per
haps with not a little of a distinctly opposite tendency,
pleaded, at least, for a more convenient season, and thus
averted to some extent the destroyers hand.

61. STOWMARKET, "gave order to break down
about 70 superstitious Pictures" In the Churchwardens'
Accounts for the year (1644) is the following entry :—

" Laide out for the towne paide to ffyler for glassinge i « »

where the pictures were battered out

This appears to have been but half the sum actually
paid. The havoc which resulted from Dowsing's visit,
as far as here recorded, was unfortunately only a part of
the lamentable work of destruction which soon followed.
Organ pipes, carved seat-ends, pinnacle cross, surplices,
and tippet, &c., were all in turn given over to the

destroyer, who received payment for his work out of the
Church funds. " Mr. Manning," (William) who promised
to perform the task allotted to him by Dowsing, is
mentioned by name in Hollingsworth's ' Stowmarket ' as
one of several who opposed the compulsory loan levyed
by King Charles. From Manning's descendents, Mr.
Hollingsworth obtained an oil painting of Dr. Young,
the puritanical Vicar of Stowmarket, and Tutor to John
Milton.

62. WETHERDEN, " Sr Edward Silliard," read
Sir Edward Sulyard,

" 19 superstitious Inscriptions that weighed 65 pounds"
This is the only time that the actual weight of the
purloined brass is mentioned. The weight was probably
taken in prospect of a ready sale.

64. TOSTOCK OTOSTICK')

65. BURY ST. EDMUNDS (' ST. MARY'S '). " Mr.
Chaplain" Thomas Chaplin, Esqre Justice of the Peace
for Bury, and the County of Suffolk.

66" ST. JAMES'. " Mr. Moody," Samuel Moody,
Esq., of Bury- St. Edmund's. His daughter Margaret
was the wife of that ' godly man ' previously referred to,
Mr. Thomas Westhorp of Hunden.

67. KENTFORD ('KINFORD').

69. CORNARDMAaNA('coMEARTHMAGNA'). "John
Pain, Churchwarden, for not paying, fyc" Stout hearted John
Pain, who rather than lift a finger to destroy, or pay one
farthing in aid of so outrageous a work as the dismantling
of the church, of which he was the legally appointed
custodian, was content to be hauled before the Earl of
Manchester by the parish constable, and to suffer the
pains and penalties of the default. Where not otherwise
mentioned, it may be taken for granted that the appointed
* fee ' of 6s. 8d. (a Noble] was duly paid, however
reluctantly. Here it was refused point blank !

70. CORNARD PARVA ('LITTLE COMEARTH').
"Had no Noble" From some cause or other the required
fee was not forthcoming.

71. STOKE NAYLAND ('NAYLAND').*

73. Mr. Thomas Humberfield.^

74. BURES ST. MARY (< BUERS ')• " At Mr. Cap*
WaldegravJs Chappel" This chapel was either annexed
to the cl lurch, or far more probable at the mansion of the
family known as u Smallbridge"

75. BURES (« BUERS'). The fine brasses of the
noble family of Waldegrave were once very numerous :
they have now entirely disappeared, and the church has
been thoroughly * cleansed ! '

77. GLEMSFORD (< GLENSFORD ').

78. OTLEY. " Moses with a Hod, and Aaron with a
Mitre, taken down" This sufficiently shews the determina
tion to take away every kind of pictorial representation,
albeit the Christian Church has never shewn the slightest
inclination to render any form of worship to Moses and
Aaron. Probably such figures were of a date subsequent
to the Reformation.

79. MONE WDEN (< MULLENDEN ').

81. LETHERINGHAM. "He took," #c. The
reference here and elsewhere is to Dowsing's deputy.
The payment of the " 6s. 8d." is now mentioned with
something like regularity.

84. HELMINGHAM. "Adam and Eve to be
beaten down" Another instance that Biblical story was
counted on a par with the legendary fable that tended
to foster superstition.

86. BEYTON('BAYTONBULL'). The 'Bull' probably
was the 'Inn' at which the Deputy sojourned, and
perhaps held his ' Court !' but no such Inn l sign ' is now
found in the parish.

87. CRATFIELD(?)orBEDFIELD(?) ('KAYFIELD.')
An old MS. copy of the Journal reads " My Deputy^ broke
down divers pictures and I have done the rest," which is
really but an expansion of Dowsing's imperfect wording.
However successful in his marauding, the ' Journal ' is
certainly not a literary success ; of this fact there is
repeated evidence.

* See No. 7. f See Note at the end of the Journal.

90. BRUNDISH. "The Vicar have 2 Livings:'
The only instance adduced in the ' Journal ' of a plurality
of benefices.

91. WILBY. " The Whip and Pincers and Nails
that was at Christs crucifying:' The emblems of the
Passion, so frequently found represented in our Churches
are thus referred to.

92. STRADBROKE. " Pray for such out of your
charity" is an unusual form for such words as these to take.
The mention of " organs which I brake" seems to imply
the existence here at this time of the antiquated ' payre '
of instruments. (See also Ufford.j

95. CHEDISTON ('CHESTON,' or Chediston).

96. HALESWORTH ( < HALLISWORTH ').

97. REDISH AM MAGNA (< EEDSHAM MAGNA '), "The
parson * * preach but once a day" A state of things
apparently less common in the year 1643 than a hundred
years later, when it was not an unknown thing for one
service to suffice for a fortnight in this locality.

98. RINGSFIELD ( < REGINFIELD ').

99. BECCLES. " Jehovah7 s between Church and Chan
cel ; and the Sun over it" (i.e. Chancel). The ' Jehovah's,'
if indeed the expression be correctly given, were probably
some form of that Divine name figured in connection
with the rood loft : it may be that the Hebrew word was
employed.

100. ELLOUGH ('ELOUGH').

101. SOTTERLEY ('SATERLY').

102. BENACRE. The decorations at this church
seem to have been profuse, and judging from the other
entries here made, of a rather uncommon character.
The blotted MS. leaves us in doubt as to a portion of the
entry, but it is worthy of notice that the Incumbent is
alluded to as " Priest of the parish."

103. COVEHITHE ('COCHIE'), commonly called
"COTHIE," otherwise "North Hales.'' ' We brake down
* * the pope with divers Cardinals.'1 The only mention
throughout the ' Journal ' of anything precisely of this

character. These were perhaps mural paintings, to which
the expression " brake down" must occasionally be held
to apply.

" Divers Pictures in the Windows, which we could not
reach, neither would the}/ help us to raise the ladders" That
strong resistance was frequently shewn by the parishioners
is evident, if they could not quite frustrate the designs
of those making onslaught upon their Parish Church,
they would be no party to the actual work of destruction.
The church is now a picturesque ruin.

104. RUSHMERE (near Lowestoft). " We brake
down a Pot for Holy Water" There are several allusions
of this kind in subsequent entries.

106. FROSTENDEN. The little bit of 'narrative'
here is unique, and doubtless duly impressed Dowsing
with a high sense of his mission, and of the desirability
of leaving l neither root nor branch?

107. SOUTH COVE (CoveMagna) ('COB.') There
has been some little doubt as to which of the two parishes
(North or South Cove) is here meant. That the ' steps '
which are said to have been ' digged up ' still remain at
North Cove, apparently undisturbed from that time to
the present, is conclusive as to South Cove, and as the
latter parish adjoins the parish of Frostenden, and
Rayden — between which two entries in the c Journal '
' Coe ' stands, — and Nortli Cove being some miles distant, it
may be taken for granted that the parish is ' South Cove.'

109. SOUTHWOLD. It is a matter of surprise
that so much beautiful decorative work has been allowed
to remain. The Church exterior still carries enriched
crosses on its battlements, elaborate tracery with grotesque
carved work, &c., while the interior, with the beautiful
rood screen paintings of the Apostles, the sculpture which
adorns the Lady Chapel (angels, evangelists, &c.) and
the parclose screens furnishes a remarkable instance of a
"brand," (in some way or another,) " plucked from the
burning.''

110. WALBERSWICK. A fine ruined church.

112. BLYTHBOROUGH (< BLYBOROUGH.') A
grand church made desolate by repeated acts of vandalism.
Although Jessop, the deputy, had the task apparently
allotted to him, yet we find from the Churchwardens'
accounts, that ' Master Dowsing ' was actually before him.
The following entries having reference to this visit, are
singularly corroborative of that made in the * Journal :' —
1644 April 8th. Paid to Master Dowson that came with'

the Troopers to our Church, about the taking
down of Images & Brasses off the Stones.

Paid that day to others for taking up the Brasses

6s.

Is.

of Gravestones before the Officers of Dowson came

(Qy. for Concealment 1)

And the next day to Edwards & Pretty taking\ K , n ,
down 26 Rheila /

Recd this 6l.h day of January 1644 from out of]
the Churche, 40 pounds Weyght of Brasse, atj- 11s. 8d.
three pence Halfpenny per pound

The pre- Reformation references to the ornaments,
&c., existing in this church, witness to the profuse
liberality shewn in providing ' things superstitious.'

113, DUNW1CH. The churches now submerged.
*S7. Peter's was lost in the year 1702, and All Saints
(Allhallows) was dismantled in 1754.

116. HEVENINGHAM ('HEVININGHAM').

118. BOXTED ('BOXTEAD').

120. LAXFIELD. " The steps to be done by William
Dowsing of the same Town." It must not be supposed that
the Dowsing's were inferior people so far as worldly status
went (see Introduction), or that manual labour or anything
of the kind was required of l William Dowsing of the
same town,' in the matter of the steps. It is just such
another allusion as that under (115) Bramfield, were the
steps were " to be levelled by Sr Robert Brook."

121. TKIMLEY ('TEIMBLY') St. Martin. " There
was a Fryar, with a shaven crown praying to God.J> A
praying Monk, hooded and tonsured was the no uncom
mon adornment to a bench end, where this ' Fryar ' was
probably found.

124. UFFORD. "We brake down the Organ cases
and gave them to the poor" Such kind consideration for
the poor was apparently restricted to a gift of firewood ;
what was of real value seems to have entered some other
channel.

" On the Roof above a 100 Jesus and Mary in great
capital letters" A large number of these are still to be
seen.

" A glorious cover over the Font, fyc" Even the harsh
eye of Dowsing could appreciate * a thing of beauty.'
This Font Cover is one of the finest specimens in the
kingdom, and certainly receives only its due meed of
praise, when it is referred to as ' glorious.' It is, all
things considered, in a marvellous state of preservation,
and the hand of the would-be destroyer seems to have
paused, ere it ventured to strike a blow, and the Cover
was spared. In several places the delicate tracery has
been renewed, but it appears to have been done owing
to decay, rather than wantonness. The lower panels of
the rood screen, with painted figures, still remain.
Bearing in mind the persistency of the Church and
parish officials in thwarting Dowsing in the accomplish
ment of his purpose, we cannot but wonder that when he
"carried away part of the Church "(!) he should have
left so much behind, if not absolutely untouched, yet
but little the worse for so portentous a visit.

127. SOMERSHAM ('SUMMERSHAM').

128. FLOWTON ('FLOUGHTON').

130. OFFTON ('OFTON.') "At Ipswich, at Mr.
Coleys." Probably the name should be that of Mr. Jacob
Caley, who was elected in 1643 by the "Twenty-four"
to be one of that body of Town Governors, and after
wards filled the office of Claviger and Guildholder.

132. WILLISHAM (< WILLESHAM.') " The Steps
were levelled ; and had so been once before, by a Lord Bishop's
Injunction ; and by another Lord Bishop after commanded "
&c. The latter has reference to the action of Bishop
Matthew Wren in causing an ascent to be made to the

Communion Table in the parish Churches throughout
the Diocese, generally of three steps.

133. DARMSDEN ('DAMSDEN.')

135. MICKFIELD. " The glasses to be made up"
&c. It would appear that the window glass was ordered
to be carefully preserved, instead of being ' battered
down '; this seems to be a just inference. If too super
stitious to remain, why was the glass accounted worthy
of preservation?! Anyhow there is here a pleasing
variation from the recognized principle, for the poor were
to have 10s. and the rest afterwards! Whether this
latter sum amounted to 4s. 6d. or whether the 4s. 6d.
mentioned may not be regarded as the amount paid to
the visitors by the parish, is uncertain, owing to the
ambiguity of the entry.

137. ATHELINGTON ('ARLINGTON.')

138. WORLINGWORTH (< WALLINGWORTH.')

139. HOLTON. " I * H * S (he Jesuit's Badge."
A very hard and uncalled for epithet to be applied to
this ancient monogram, signifying Jesus Hominum Salvator,
which really is of Greek, (I H C the first three letters of
the Greek JESUS) and not Latin origin. (See also (146)
METFIELD, and Jessop's work at GORLESTON.)

144. OCCOLD OOCKOLD.')

145. RISHANGLES (< RUSSINGLES.')

147. DENNINGTON I'DINNINGTON.') " Sr John
Rouses Stool" The seat or stall occupied by Sir John.

" Thomas Umberfield of STOKE," &c. The Chapel for
which Thomas Umberfield was held responsible, was that
appertaining to Henry, Lord Windsor, of Bradnam, in the
County of Buckingham, through his marriage with Anne,
only daughter of Sir Thomas Revett, Knt.

It would appear that many brasses (and of course
divers other goods and ornaments) being spared by those
authorized to demolish them, were subsequently taken
away or destroyed by the soldiery during the Common-

wealth. Evelyn, in his Diary, alluding to a visit made
by him to Lincoln in I 654, says —

" The souldiers had lately knocked off most of the brasses from
the gravestones (in the Cathedral) so as few inscriptions were left ; they
told us that these men went in with axes and hammers, and shut them
selves in, till they had rent and torn off some large loads of metal, not
sparing even the monuments of the dead, so hellish an avarice possessed
them."

Good Bishop Hall, of Norwich, draws a sad picture
in his "Hard Measure" of the lamentable workings of
the ' Spirit of the age.' He says, in the well known
passage (p. LXVI) : —

" What work was here. What clattering of glasses ! What beating
down of walls ! What tearing up of monuments ! What pulling down of
seats ! What wresting out of irons and brass from the windows and
graves ! Wliat defacing of Arms ! What demolishing of curious stone
work, that had not any representation in the world, but only of the coat
of the founder, and the skill of the Mason ! What tooting and piping
upon the destroyed organ pipes ! And what a hideous triumph on the
market-day before all the country ; when, in a kind of sacrilegious and
profane procession, all the organ pipes, vestments, both copes and
surplices, together with the leaden cross which had been newly sawn
down from over the Green-yard Pulpit, and the service books and
singing books that could be had, were carried to the fire in the public
market place ; a lewd wretch walking before the train, in his cope
trailing in the dirt, with a service-book in his hand, imitating in an
impious scorn the tune, and usurping the words of the litany used
formerly in the Church. Near the Public Cross, all these monuments
of idolatry must be sacrificed to the fire ; not without much ostentation
of a zealous joy, in discharging ordnance, to the cost of some, who
professed how much they had longed to see that day."

Two extracts from Blomefield's History of Norfolk,
will give some idea of a similar work carried out in that
county, and will complete the picture, as pourtrayed by
William Dowsing: —

"In 1644 — April 7"1' Captain Gilley was paid 6/- by the town for
viewing the Church of Bressingham to abolish superstitious pictures,
and immediately after, John Nunn was paid for two days work for
taking down glass and pictures about the Church and filing the letters
off the bells, and it was plain there were many effigies and arms for the
glazing of the windows after this reformation came to £2 : 6 : 0. But
though several of them were lost, some were preserved and put up in
the hall windows, as the emblem of the Trinity, S'- John, Sl- Catherine,

the Virgin and Su Margaret, together with the arms of Verdon (fee.
The Church suffered much, for in 1644 £54 : 11 : 8 was raised by rate
to put it in order, and to buy its ornaments of all which it was spoiled."

Blomefieldp. 70. Vol. i.

" In the time of the Rebellion, the Church (Fersfield) was purged
of superstition by the rebels, who defaced the carvings of the heads of
the seats, with their swords, and hacked the effigies of the bosses.
What few brasses there were, were all reaved and several arms broken
out of the windows, and the altar rails pulled down. The evidences,
king's arms &c. were taken down previously by Mr. Piddock, Church
warden, who justly returned them at the Reformation."

Blomefieldp. 112. Vol. i.

In bringing the ' Notes ' to a conclusion, it is but
fair to say, that throughout this unhappy period, the
Church fabric always seems to have been respected, but
the ruling idea all along, appears to have been to leave
the building as bare of ornamentation as circumstances
permitted, and expediency required. The disgraceful
and often violent depredations, of which the ' Journal '
makes mention, were ostensibly wrought to extirpate
idolatry. How far did this succeed ? It may well be
questioned whether, supposing gentler modes of treat
ment had been used, the desired object would not have
far more effectually brought about to the lasting good of
both the Church and the Nation. That many foul abuses
did exist, and greatly needed to be uprooted with a firm
hand is unquestionable, as for instance the many forms of
creature and image worship, and their numerous adjuncts,
and other objects of superstitious adoration. But far too
often the work undertaken by these Parliamentary Visitors
was as needless and profane as it was melancholy and
indecent, and fraught moreover with no good to the
inner life of the Church, unless indeed it be that the
purification wrought by adversity, had her ' perfect work.'

It only remains for me to summarize the contents of
' Journal,' and this I think can be best done by giving a
short view of the districts traversed in the somewhat
erratic course, and the time occupied in the whole under-

taking1, noting also the several districts of more or less
importance, passed over by Dowsing, and his Deputies,
at least so far as the entries in the l Journal ' are con
cerned.

Beginning on the Essex border Jan. 6th, 1643,
the parishes of Haverhill, Clare, Hunden, Wixoe, and
Withersdale, were visited, and after a break of three
days, the town of Sudbury. An interval of ten days
elapsed ere the work was resumed, when Stoke by
Nayland and Nayland were taken, and two days after,
leaving the western division, Raydon and Holton, (?)
Barham, Clay don and Coddenham. The next day, Eyke
and Tunstall were visited, followed the day after by a
visit to Aldborough, the next day Orford, Snape and
Stanstead, and the following day Saxmundham, Kelsale,
Carleton, Wickham Market and Sudbourne. The day
following, Ufford, Woodbridge, Kesgrave, and Rushmere.
A day elapsed, when the last two days of the month of
January were occupied in visiting Chattisbam, Wash-
brook, Copdock, Belstead, Ipswich (12 Churches) and
Playford.

On the 1st February Great Blakenham, Bramford,
Sproughton, Burstall, and Hintlesham were visited.
The next day, returning to West Suffolk, Hadleigh,
Layham, Shelley and Higham. The day following,
having crossed the West Suffolk boundary, the Wenhams
and Capel, including Lady Brewse's Chapel, and turning
northwards, Needham Market, Badley, Stowmarket,
Wetherden, Klmswell, Tostock and Bury St. Edmund's.
The next day Kentford and Newmarket, and after
an interval of a fortnight, the two Cornards, and the
day following Mewton, Nayland, Assington and Stoke
(Lord Windsor's Chapel). The next day but one,
Bures. Three days after, Glemsford; the day fol
lowing, Otley, Monewden, Hoo and Letheringharu.
The next day, Easton and Kettleburgh. The next
day, Helniingham and Woolpit. The following day
being March 1st, Beyton; a month having elapsed,

Kayfield, Bedingfield, Tannington and Brandish were
visited, and the day following1, Wilby, Stradbrooke, and
Linstead Parva. The next day, Linstead Magna, Chedis-
ton, Halesworth, Redisham Magna, and Kedingfield, and
the day following, Beccles, Elough, Sotterly, Benacre,
and Covehithe. Two days after, Rushmere, Mutford,
Frostenden, South Cove, Ray don, South wold, and perhaps
Walberswick. The next and following day, Blyford,
Blythburgh, Dunwich, Bramfield and Hevingham. Five
days after, being April 15th, Polstead, Boxstead, and
Stanstead. The work was not resumed until July 17th,
when Laxfield (the supposed home of the Dowsing's) was
officially visited. Five weeks later (August 21st) Trimley
St. Martin, Brightwell, Levington, Baylham and Barking.
The next day, Nettlestead, Somersham, Flowton, Elmsett,
Ofton and Willisham, and the day following, Darmsden.
Three days after, Wetheringsett, and Mickfield ; the
following day, Horham, Allington and Wallingworth.
The next day, Wangford and Wrentham ; the day follow
ing, Holton, and the next day being 30th August, Hoxne,
Eye, Occold, Rishangles, and Metfield. After an interval
of nearly a month, (Sept. 26th) Dennington : the next
day but one, Baddingham, and three days after, (Oct. 1st)
the work was brought to a conclusion by a visit to
Parh am — H atcheston .

The Churches in the Hundreds of Mutford and
Lothingland were visited by Jessop, the Deputy, and are
almost entirely passed over in the * Journal.' It seems
likely that only those churches which Dowsing visited,
either by himself or in company with the Deputy
specially appointed for the work, are mentioned. Thus
the town of Bungay, and also the parishes of Yoxford
and Ringshall were presumably visited by Jessop and
his subordinates, while he was apparently joined in the
enterprise of despoiling Blythborough, which was (specially
entrusted to him,) by his superior William Dowsing.
Probably few, if indeed any suspected churches, were
altogether passed by, although the entire number of

churches in some of the * Hundreds ' are almost wholly
unmentioned. This of course is specially the case with
the ' Hundreds' for which Deputies were appointed, as
Lackford, (in which is included Wangford) Risbridge, (in
which is included Clare), &c., &c. Hartismere, towliich
no special appointment seems to have been made,
(although Francis Verden ' would have had it '), is poorly
represented; so also Olaydon, Thingoe, Blackbourne,
Wilford, &c., &c. Many of the churches omitted are
among the most prominent ecclesiastical buildings of the
county, and from what still remains of a like character,
must have abounded with ornaments, etc., which would
have been deemed, and in some cases were, really super
stitious. Anyhow they have suffered by mutilation snd
otherwise, equally with the rest.

William Dowsing, with a disposition unworthy of
respect, and apparently incapable of anything high and
lofty, lias bequeathed to us this sad and unworthy
memorial of indiscreet zeal. While it produces within
us a feeling of strong revulsion at such practices as his,
and the bitter spirit of which they doubtless were largely
born, it should also lead us to reflect, whether there may
not be after all, some cause for fear, lest we and our
descend ,nts should desire and do the same things, which,
have unfortunately caused the name of Dowsing to
become famous.

An old MS. of Dowsing's Journal in private posses
sion, has the following variations inter alia from the
generally received text.

18. STANSTED, is written < Sternfield '

87. "KAYFIELD, April 3rd, 1644. My deputy broke down
divers pictures, and I have done the rest."

94. Reads "Will. Aldice, Curate, and drunkard ffrancis Evered."

109. « Thirty Cherubims."

111. BLYFOED "twenty superstitious pictures" and "St.
Andrew's cross in the window."

114. " Twenty Cherubims. "

137. ALLINGTON, " and Paul and another superstitious picture,"
in addition to those printed.

140. WANGFORD 1 , .«

141. WRENTHAMJ are wntten Aug- the 29th-

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ERRATA.

p. 3, line 5, /or, in the years 1663-1665, read, in the
years 1643-1644.

p. 16, line 20, /or, dow an, read, down a.

p. 39, line 7, /or, incongurous, read incongruous.

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Full text of "The journal of William Dowsing of Stratford, parliamentary visitor, appointed under a warrant from the Earl of Manchester, for demolishing the superstitious pictures and ornaments of churches"

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