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LETTERS FROM SARAWAK;
3utnm>eli to a Cfjito.
EMBRACIKG
AN ACCOUNT OF THE MANNERS, CUSTOMS, AND RELIGION OF
THE INHARITANTS OF BORNEO; THE PROGRESS OF THK
< HURCH MISSION, AND INCIDENTS OF MISSIONARY
MFE AMONG THE NATIVES.
BY
MRS. MCDOUGALL.
FOURTH THOUSAND,
WITH ILLUSTRATIONS BY THE AUTHOR.
LONDON :
GRANT AND GRIFFITH.
(SUCCESSORS TO NEWBKRY AND HARRIS.)
CORNER OF ST. PAUL'S CHURCHYARD.
M.DCCC.LIV.
LONDOX:
.1. WERTHEIMF.R AND CO., PRINTERS,
CIBCUS PLACE, FINSBURY.
PREFACE.
ALL Parents whose fate separates them from their little
ones, during their early years, must feel anxious to lessen
the distance which parts them, by such familiar accounts
of their life and habits as shall give their children a vivid
interest in their parents' home. With. this view the fol-
lowing letters were sent to my little boy, during the last
two years we were parted from him, when he was old
enough to understand their contents; but I am induced
to publish them at the instance of my friends, in order that
the Mission, in which we are engaged, may become bet-
ter known and more appreciated.
Sarawak has, for the last seven years, furnished a ro-
mance to the English Public, which, for a time, made its
Rajah a favourite hero; such a feeling, and the demon-
strations it called forth, were as creditable to them as just
to him ; for it is well that the people of England should
sympathize with their countryman in his really great work
of civilising and humanising a nation, which has already
proved itself worthy of the effort. While, therefore, peace
and a good government ensure to the Malays and Dyaks
all the fruits of their industry — while they learn arts and
manufactures, and imbibe a taste for luxury and refine-
ment, let their kind friends in England join with their
Rajah at Sarawak in giving them also the gospel of
Christ's kingdom, through which alone all these acquire-
ments can be made effectual to their happiness.
1G75382
iv PREFACE.
The Mission at Sarawak was invited there by Sir
JamesBrooke, to assist him in his schemes of philanthropy
for Borneo. The funds at first furnished for its support,
in answer to his appeal, were raised by the exertions of a
few private individuals, with the assistance of grants from
the Christian Knowledge Society, and the Society for the
Propagation of the Gospel. After five years this money
was entirely expended; and the Mission must have fallen
to the ground had not the Society for the Propagation of
the Gospel come forward to its support from the 1st Jan.
1853. But although the venerable Society has undertaken
this new work on its own reponsibiiity, its income is fully
pledged to existing Missions, and there being no surplus
fund, it must look entirely to the enlarged bounty of
Churchmen, to enable it so to increase the force, and
complete the organisation, of the Mission to Sarawak,
that the Church may be planted in the purity of Gospel
truth and the perfectness of Apostolic order in a land
where the glad news was never before made known.
Shall not England have the honour of building up this
young and vigorous nation of Sarawak in the faith, which
it is willing to embrace, and thus be the means of en-
lightening and gathering the millions of Borneo, and the
adjacent islands, into Christ's Church ?
H. M'D.
London, December, 1853.
*»* Subscriptions to a special fund for erecting a Bishopric,
founding a College, and sending more Missionaries to Borneo,
are received at the Society's Office, 79, Pall Mall.
CONTENTS.
LETTER I. Voyage out 1
LETTER II. Singapore . . . . .11
LETTER III. Arrival at Sarawak 19
LETTER IV. The Malays 30
LETTER V. The Religion of the Malays . .41
LETTER VI. The Productions of Borneo . . .50
LETTER VII. The Dyaks — Their Religion .. . .60
LETTER VIII. The Dyaks — Their History, Manners, and
Customs ... . 69
LETTER IX. The Pirates 79
LETTER X. The Animals of Sarawak . . . .91
LETTER XI. Life in the Court House . . . .102
LETTER XII. The Mission House and Church . .112
LETTER XIII. The Chinese at Sarawak . . . .126
LETTER XIV. Journal of a Trip up the Rejaiig . . 138
LETTER XV. Continuation of Ditto .... 151
LETTER XVI. Conclusion of Ditto 161
LETTER XVII. Malacca 170
LETTER XVIII. Life of Sir James Brooke , .179
LETTERS FROM SARAWAK.
LETTER I.
THE VOYAGE OUT.
January, 1851.
MY DEAREST CHARLEY,
I purpose, now that we are settled in our
Sarawak home, writing you a letter once a
month, which you must consider as coming from
both Papa and Mama, for we shall take an equal
interest in them, as going to our boy in England.
You are now no longer a baby, but are beginning
to enjoy life, to observe what you see and hear,
and to feel interested in the world in which you
live. You also know something of time and
space; and can understand, that, if it takes
nearly a whole day to travel from W to
London, although nearly all the way by steam
carriage, it must take six weeks' constant travel-
ling by steamboat, by the overland route, to
B
2 LETTERS FROM SARAWAK.
reach the other side of the round earth, and four
months in a sailing vessel, which only goes on
when the wind blows. Papa, and I, and your
baby brother, Harry, embarked in the Mary
Louisa, a barque of 400 tons, on the 30th of
December, 1847, for Singapore, on our way to
Borneo. This barque was laden with coals and
gunpowder, and there were five passengers
besides ourselves. Sometimes, when storms of
lightning and thunder burst upon us in those
hot latitudes, where coals will even catch fire of
themselves, I could not help picturing to myself,
what a bonfire we might make on the open sea
if the lightning struck us ! — how those casks of
gunpowder might send us, with one cry of horror
and agony, to our last home, without any witness
to our fate, except God Himself! But, in His
mercy, He kept us through all the dangers of
fire and water, and brought us to the " Haven
where we would be," after a five months' voyage.
I kept a journal of all that happened to us
during those five months; and, on looking over
it, I see that we had many pleasures, although I
have since looked back on that time as the most
weary and monotonous of my life. A fortnight
after we left Gravesend we found ourselves sail-
THE MEDUSA. 3
ing into pleasant summer weather, which, after
the cold winds and rough sea of the Channel, was
a delightful change. One night Papa brought
in, on his fish-hooks, some sea-weed, with phos-
phoric insects in it, which appeared to be little
transparent maggots, but in the dark, when
touched and excited, were like glittering green
flame. When the sea was rough these little
ocean-stars danced round our ships, sometimes
gleaming on the foam of the waves, and some-
times floating in the dark hollows of the water.
Some were as large as my fist, and their light
like a lamp. Now and then a shoal of porpoises
played games of leap-frog, and ran races within
sight, and amused us very much. In calm
weather curious little Medusae, which the Captain
called Portuguese men-of-war, with shells of a
dark blue colour, and feelers spread out, like
sails, to catch the air, floated about us; and I
have seen the pink Nautilus, too, from the
window of my cabin, scudding away just out of
reach, as if it laughed at me, when I brought my
net, and stretched out of the port-hole to catch
it.
One day the sailors caught a dolphin, and we
watched it change from one colour to another, as
B 2
4 LETTERS FROM SARAWAK.
it died on the deck : it varied from green to blue,
from blue to pink, and, lastly, to silver, with
patches of dark blue. South of the Cape, we
fished up a bucket full of thick yellow looking
stuff, which had appeared like streaks on the
water for some days, and which Papa pronounced
to be the food of the whale, a mass of animalculae :
some were quite colourless, except a yellow spot
at the tail; others were blue, with horns, and
these carried bunches of eggs on either side of
their tails, which we could see without the help
of the microscope. While becalmed, off Java, a
great whale sported about us, amidst a shoal of
little fish, and a flock of men-of-war hawks kept
soaring overhead, looking out, doubtless, for a
tiny fish to snap up for their breakfast.
Besides fishes, we had visits from birds of
various kinds, when we were in the cold lati-
tudes, south of the Cape — the most notable of
which was the Albatross, a gigantic bird, mea-
suring ten feet and more from tip to tip of his
wings. On the water, with their long curved
wings outstretched, they looked as graceful as
swans : but, when drawn on deck by a line and
hook, baited with salt pork, they sat helpless and
clumsy, their enormous hooked bills being the
THE ALBATROSS. 5
only formidable part of their appearance. If
one was shot and wounded, while following the
ship, his companions at once attacked him, and
killed him outright, uttering hoarse cries. Papa
preserved the head and feet of one he fished on
board, and the sailmaker ate his flesh, which our
nurse, Elizabeth, declared tasted like beef: but I
think she must have been very hungry, to taste
meat which smelt so rank. The head and breast
of the Albatross are snow white, as well as the
bill and feet, the upper part of the wings is of
a dark grey, white underneath. These birds,
with their greediness for lumps of salt pork,
furnished us with several days' entertainment;
and flocks of them, hovering, with their long
wings, over the rolling billows of that troubled
Southern Ocean, their white breasts rising and
falling with the billows, made many a picture
which an artist might have copied. Wha.t a
contrast to these great ferocious birds were the
little flying fish, which in sunnier latitudes
sported near us, sometimes making a grand mis-
take in falling on the deck, when we caught
them, and, after painting a copy of their bright
blue bodies and gauzy wings, had the barbarity
6 v LETTERS FROM SARAWAK.
to roast and eat them ! They were very delicate
morsels, but not often to be caught.
Notwithstanding these varieties, Charley, we
lived the most monotonous life on board the
Mary Louisa. We breakfasted at eight, and at
ten all met together, to chant the Psalms for the
day, or, if it were a Saint's day, for divine ser-
vice. Part of the morning was occupied in
studying the Malay language, and I embroidered
some linen cloths for the Communion Service
during the voyage, setting myself a certain task
each day. At four we dined, and, when the
evening closed in, we sat on deck, either talking,
or singing hymns, in which the sailors would at
last join us.
When it was moonlight, these evenings were
very pleasant. The moon is truly the Mariner's
delight. She plays at bo-peep with you behind
the towers of white sails, transforming the dull
decks into fairy land. The expanse of water
only looks vast when the moon, sailing among
clouds, varies its surface with long shadows and
lakes of light ; or when, on a cloudless night, the
stream of brilliancy, from the horizon to the
vessel, reminds you of Jacob's ladder, uniting the
DIVINE SERVICE ON DECK. 7
sky and the little portion of earth which a ship
represents. When we reached the southern
hemisphere we busied ourselves with the new
stars, which gradually made our acquaintance —
one of our party, with a book and a dark lantern,
helping the rest of us to read Heaven's map out-
spread. The glorious star Sirius was always our
starting point. We were rather disappointed
with the Southern Cross, and fancied we saw
many a more regularly formed cross in other
constellations; yet, when you have once seen the
real Cross, you can never mistake it. On Sun-
days, if the weather allowed, we had divine
service on deck. A flag, spread over the cuddy
light, made the reading-desk : all the sailors were
gathered together on the duck-coops, and we
passengers sat on the chicken-coops. Papa or
Mr. W , the other clergyman of our party,
preached. Papa and Mr. W took great
pains in instructing the sailors during these five
months ; and, as Papa was also the physician to
their bodily ailments, they all looked up to him
with love and reverence; and we have found
since, that, with many, the memory of his good
advice did not pass away with the voyage. A
ship is a parish within the compass of a very
8 LETTERS FROM SARAWAK.
short walk, and, although English sailors have
the character of being a most godless race, I be-
lieve that there are not many men more impres-
sible, more grateful for kindness, more open to
religious convictions. Their very superstitious"
fancies show how firmly the belief of a spiritual
world works upon them ; and I have no doubt
that their comparative solitariness, during those
long night-watches, when they are all by turns
alone, as it were, with the sky and their own
consciences, makes this disposition inevitable in a
sailor.
My letter promises to be as long as our voy-
age ; but it is time it should conclude. So you
may now fancy us, on the third of May, 1848,
espying land, the coast of Java — not Java Head,
the point of land we ought to have made, but
far, far to the east, where we got into an unlucky
current, which set us back in the night, as far as
the light breeze took us on in the day, about
thirty-six miles. At first we were puzzled to
find that every morning the same high hill stood
before us, when we thought, as night closed in,
we had bidden it adieu ; and we named it " Hill
Difficulty," for it seemed as if we could not pass
it. But the current explained this. The heat,
ANGER STRAITS.
during the ten days we lay on this coast, was
very hard to bear. The land shut off the breeze ;
the sun poured down on our heads, and made the
decks too hot to touch ; the sky looked like a
brazen shield, under which the sea seemed to
sicken and die; for there was not one ripple on
its surface, but a kind of scum, on which slimy
sea-snakes and unwholesome little creatures were
crawling. Every night the air seemed charged
with electric fluid. We had bright lightning and
heavy thunder ; but scarcely any rain came from
the shore, where the peak of Hill Difficulty was
lost in clouds. But on Friday, the 12th, we re-
joiced in a fine breeze, which carried us along
that odious coast, past Java Head, and into
Anger Straits, the same night. We passed along
a lovely coast of hills and forests, the gales so
scented with spicy fragrance, that all our senses
were delighted at once. We anchored off Anger,
and were soon surrounded with little boats,
bringing fowls, turtles, fruit, parrots, and Java
sparrows. Here the dark skinned Malay, so in-
teresting to us, was seen for the first time ; and
the busy chattering Chinese, making always the
best bargain for his wares, amused us beyond
measure. Indeed, from that time, until we
10 LETTERS FROM SARAWAK.
dropped anchor in Singapore harbour, on the
evening of the 23rd, we could scarcely sleep for
excitement. Every new island and coast in that
beautiful sea, to our delighted eyes, so long
accustomed to gaze on a blank of water, looked
lovely and romantic. The little huts, which
nestled among the trees, seemed the abode of
peace and luxury; and even the great flying
foxes, which passed us at night in troops, as they
flew from their hiding-places, to feast on the
fruit-trees of the jungle, had a friendly look to
our indulgent eyes. We did not leave the ship
until the morning of the 24th, and then — as we
rowed toward shore amidst the ships of all
nations lying in that harbour, from the English
man-of-war of 1200 tons, to the Chinese junk
with its great eye painted in the stern, to keep
it from evil chances — the hearty " one cheer
more for Mr. M'Dougall," fell on our ears like a
blessing, sending us on our way, with cheerful
hearts, to our new home, and untried work.
Good bye for the present, my little boy,
From your affectionate Mother,
H. M'D.
LETTER II.
SINGAPORE.
February, 1851.
MY DEAREST CHARLEY,
My last letter told you how gladly we
landed at Singapore, after our five months' voy-
age in the Mary Louisa. The island of Singa-
pore lies close to the Malayan Peninsula, and is
about twenty-seven miles long, and fifteen broad.
It commands a lovely view of sea and wooded
islets, with the hilly outline of the coast in the
distance. The ground rises in gentle hills from
the sea-shore; and these rising grounds are
covered with plantations and gardens, and
crowned with pretty English Bungalows — look-
ing so cool, with their white walls and green
verandahs, that the whole place seems a plea-
sure ground. You see two handsome churches
from the bay, as you approach : one is the
English, the other the Roman-Catholic Church.
In front of the sea is a carriage- drive and es-
planade, and a well-kept green enclosure, where
12 LETTERS FROM SARAWAK.
there are cricket matches, and where the military
band plays at certain times, when the regiment,
stationed in the Straits, is fortunate enough to
possess one. Handsome houses, with gardens
about them, overlook this esplanade, and a flag-
staff surmounts the Government Hill, in front of
the Bungalow where the Governor lives.
Singapore is certainly a pretty spot, and as,
during several visits there, Papa and I have met
with much kindness from many excellent people,
we regard it with affection, and as a little peep
into the busy world, now and then, from the
calm solitude of our Sarawak home. We had to
wait for a month at Singapore, until the schooner
Julia could take us to Sarawak, during which
time we lived at an hotel on the beach ; and it
was amusement enough to me to watch the
passers by, thronged, as Singapore is, by people
of all nations. First you may see some Chinese,
in their loose blue trousers, white jackets, and
white straw hats, with a long plaited tail of hair
hanging down behind — then some Parsees, in
flowing white dresses, and a curious cap on their
heads, shaped something like a bishop's mitre,
and looking as if it were made of oil-cloth.
Next comes a Bengalee, with his black skin, tall
THE BAZAAR. 13
slight form, and white muslin garments, and a
great scarlet, or white, turban on his head.
After him may follow a Jew from Armenia,
richly dressed in fine shawl, turban, and sash,
with long robes, and with a form and face
equally handsome. Besides these, Portuguese,
Germans, French, and English, Malays, and wild
people called Orang Laut, who live in boats, and
wear scarcely any clothes at all, present them-
selves one after another. The Europeans dress
entirely in white, with pith hats, to shield them
from the sun, which, as Singapore is only eighty
miles from the equator, is the most dangerous
enemy to brains undefended by the thick skull
and thicker head-dresses of eastern nations.
There is a Chinese town, and a Kling, or
Indian, town. The shops on either side of the
streets are called the Bazaar. In one street you
see only vegetables and fruit for sale — in another,
pork — in another, cakes and sweetmeats, which
do not look at all tempting to English palates,
being more like cakes of yellow soap, or lumps
of dirt (or mud pies, Charley, such as you manu-
facture sometimes of Suffolk clay), than any-
thing fit to eat. They are compounded of rice-
flour, coarse sugar, cocoa-nuts, and oil. Some
14 LETTERS FROM SARAWAK.
stalls are full of pine-apples, cut into curious
shapes and slices — great green water-melons,
with pink watery pulp, very pleasant to thirsty
people — Jack fruit, so large that a man cannot
carry more than two at a time, slung over his
shoulders, and the pulpy seeds of which are very
rich and high flavoured, but also very strong-
scented. These last are, however, delicate, com-
pared to the Durian, the famous fruit of the
Straits, which, Papa says, tastes like a mixture
of rotten eggs, sugar, and onions: I can only
say that it smells detestable, for I have never
tasted it. Far different is the Mangosteen,
another fruit peculiar to the Straits, which has a
purple rind, and a fruit lying inside, trans-
parent as a large opal, and as pleasant to the
taste as it is pretty. So much for the fruit-
market. There is also a bazaar for glass, crock-
ery, cottons, muslins, and silks, and where you
may see all sorts of odd things, more curious
than beautiful. Scattered here and there,
amongst these bazaars, you see little shabby
houses, with curtains hung before the windows,
and " Opium Shop " written over the door !
These places are frequented chiefly by the Chi-
nese, who smoke opium ill they are quite tipsy
TIGERS. 15
or insensible. The more they smoke, the less
they care for anything else. They grow thin,
and have a care-worn, miserable look, which, if
they indulge much in this habit, you cannot
mistake, and it kills many of them at last.
The heat, noise, and bustle, of these bazaars
are not very pleasant. We were always glad to
escape from them, into the more airy roads out
of town, along which, if you drive far enough,
you get into the wild woods, which have not yet
been cut down and burnt, and may even chance
to see a tiger spring across the road. There are
many tigers in the island of Singapore, still
lurking in the jungle, or even in the copses near
English plantations. The poor convicts, who
work on the roads in the interior of the Island,
are often frightened, and sometimes carried off,
and eaten, by these savage beasts. The Malays
make deep pits with sharp sticks at the bottom,
to catch and impale tigers ; or they bait traps,
like cages, with a dog or monkey : for the Sing-
apore Government pays fifty dollars for a tiger's
head, and the merchants add fifty more, to in-
duce people to hunt and kill them. It is said
that 360 human lives are lost in the course of
the year, by the depredations of these monsters;
16 LETTERS FROM SARAWAK.
and many are the tales told of narrow escapes in
the jungle, where the Chinese clear ground, and
plant gardens of vegetables, sirih, coffee, or
gambier. During our last visit to Singapore,
two Chinamen cleared a space in the woods for a
garden ; but, being mightily afraid of tigers, one
worked, while the other beat a metal drum called
a gong, the noise of which they thought would
scare them away. One day the working man
heard the gong cease, and, looking up, he beheld
man and gong both carried off by a large tiger.
Papa, one day, joined a party of friends, in
climbing a hill called Bukit Timah before sunrise,
that they might see the view from thence. Papa
was a little behind the rest of the party on a
pony, when he smelt a tiger close to him.
Having no weapon in his hand, and the peons
with muskets being on before, Papa galloped
after them, and told them he was sure there was
a tiger in the thicket; which, indeed, was true
enough, for, as they returned, the marks of his
great paws were indented across the road, just
where Papa smelt him, and very close he must
have been, but he did not venture to show him-
self.
The country houses at Singapore are all sur-
PLANTATIONS. 1 7
rounded by plantations of spice-trees, cloves,
cinnamon, and nutmegs, especially the latter.
The young plantation has a stiff formal appear-
ance, as the shrubs are planted at equal dis-
tances, with a little shed over each to protect
them from the weather; but, as the nutmegs
grow tall, the sheds are dispensed with, and then
I do not know a more beautiful shrub. It re-
sembles a laurel in its leaf, and the fruit hangs
in clusters like half-ripe apricots: the shell
cracks, and you see the bright red mace peeping
out, which holds the kernel wrapped up in its
folds. The cinnamon trees are of a paler green,
the new leaves soft pink and most fragrant ; and
the clove trees very nearly resemble the nutmeg,
except that they are smaller. Every day ser-
vants go round the plantations, picking up the
fallen nuts, which are very valuable. They dry
the mace in the sun, when it loses its bright red
colour; the shells are boiled down with sugar,
and make a fine jelly, which AVC eat, instead of
red-currant jelly, with roast mutton. These
spice plantations have made many fine fortunes in
the Straits: but it takes twelve years' outlay and
patience, before the trees begin to yield; and
meanwhile they require a great deal of care and
c
18 LETTERS FROM SARAWAK.
labour bestowed upon them. They certainly
give the ground a very garden-like and culti-
vated appearance. I must not close my letter
about Singapore, without telling you that it was
first settled, as an English colony, by Sir Stam-
ford Raffles, in the year 1819, and by him made
a free port for the ships of all nations ; by which
I mean, that merchants pay no public customs or
taxes, for any kind of goods landed there.
This has made it such a favourite harbour for
merchant ships, and such a thriving trading
colony, that it has for many years past proved
the foresight and wisdom of the founder.
There is one little spot at Singapore, more
dear to Papa and me, than all the plain besides.
This is the English Cemetery, a beautiful garden
on the side of a hill, where was buried our dear
child Harry. He died at Singapore, at the age
of three years, in 1850. A cross of granite
marks the grave, and a jessamine bush, trans-
planted from our garden at Sarawak, grows
beside it.
Good bye, Charley,
From your loving Mama.
LETTER III.
ARRIVAL AT SARAWAK.
MY DEAR BOY, March' 1851'
We embarked in a schooner called the
Julia, on the 19th of June, 1848; and, after ten
days' tedious sailing under a hot sun, we en-
tered the Marotabas river, which leads into the
Sarawak. You must now get the Atlas, and
find the great island of Borneo, the largest in
the Eastern Archipelago, and, indeed, in the
world, except Australia. Its area is larger than
that of France, and its shape is a kind of square.
You will perceive that, considering its size, there
are not many names of places marked on it,
except along the coasts. What is known of the
island is principally from ships visiting the
mouths of the rivers: for, although both the
English and Dutch have taken possession of
different parts of the coast, the English have not
ventured far inland, and the Dutch, who have
explored it more, have kept their discoveries
c 2
20 LETTERS FROM SARAWAK.
very secret, lest the riches of the country should
excite the cupidity of others; so that all which
is known of the interior, is from the accounts of
the natives themselves. They say that there are
beautiful lakes lying amongst the mountains, and
that the inhabitants are so numerous, that a man
may walk across the country, and sleep in a
fresh village every night. Perhaps you will
wonder why no European has yet tried to do
this; and so used I to do, till I knew how im-
passable a new country is. If you ascend a high
hill, from which you can see for many miles
round, a great mass of forest stretches itself
below your feet. The tops of the trees, growing
close together, make one flat green mass without
a break; except where the rivers, like silver
threads, wind their way among the trees, and on
their banks you may spy, here and there, clusters
of huts, or blue smoke curling up in the air,
which marks a human dwelling. The Dyaks, or
inhabitants of the country, do indeed make a,
way through the jungle, from one village to
another, by laying down trunks of small trees,
and clearing away the boughs on either side of
this path : but it is very difficult walking for any
but native feet. The poles, which they lay
I) YAK BRIDGES. 21
down, are round and slippery; the path, thus
made, is not more than a foot wide, and often
there are gaps, so that it requires a succession of
jumps from one pole to another, rather than a
steady pace ; and, if you miss your footing, you
are very likely to go plurnp up to your waist in
the swampy ground on either side. The Dyaks
are so used to it, that they carry great weights
over these slippery paths without difficulty, and
over their bridges too, which are even worse
than the paths. Imagine a few canes of bamboo,
swinging in the air over a chasm, with perhaps
a torrent of water roaring beneath, and nothing
to ensure the safety of your footing, but, now
and then, a thin bamboo, fastened to the rocks or
trees, on either side, for a balustrade, to take
hold of — and you have a Dyak bridge. You
must walk across it with your feet well turned
out in the first position, and neither looking
down at the perils below, nor nervously grasping
your bamboo balustrade, which is not meant to
be pulled at, but only to give a more comfortable
look to the bridge. A Dyak would not think of
touching it ; his feet lay hold of the bamboos
like leather suckers, and he stalks across with a
heavy laden tambuk (native basket) on his back,
22 LETTERS FROM SARAWAK.
laughing at the poor Englishman, in shoes and
stockings, behind him.
The readiest way of exploring such a country
as this is by ascending the rivers in boats. The
rivers are many of them so large, that ships of
great burthen might go up for many miles. In
some of them, nature has placed an obstacle to
this, by a great bar of sand, which stretches across
the mouth of the river, and over which a ship can
only float at high tide. In the Sakarran, Sa-
dong, and other rivers, there is another danger
to boats and small vessels, which we call the Bore,
and the natives, Benna. It is an enormous wave,
twelve feet high and more, which comes up with
the first flood tide, and, with irresistible force,
sweeps all before it. At Sakarran, there are only
two places of refuge from this great wave known
to the natives ; and it is highly dangerous for any
boat to go up without a guide. Many lives have
been lost, even amongst the Dyaks themselves,
from carelessness about the Bore and its follower,
a smaller wave, which they call Anak Benna, the
child of the Bore. Just before one of Papa's visits
to Sakarran^ two Dyak boats, ascending the river,
were racing against one another. They had
waited until both the Benna and Anak Benna
FORESTS IN BORNEO. 23
had passed by, and thought themselves quite safe.
But Dyak boats, paddled at racing pace, are very
swift, and, before they were aware of their danger,
both boats were hurried into the vortex of the
little Bore, and sucked under its waters, not one
of the twenty men, who were on board, escaping
with life. At the north of Borneo, we know
that there are fine open plains, with herds of wild
cattle on them. In another part Elephants have
been seen; the natives bring their tusks for
barter, which they find shed in the jungle. And,
no doubt, there are many wonders of nature in
parts where European foot never trod. There is
something sublime in the thought of wide forests,
plains, and rivers, where no human being lives —
where evil deeds never cursed the ground for
man's sake — and where the songs of birds, the
chirping of insects, the rush of waters, and the
sighing of the wind amongst the trees, are the
only sounds which have broken the stillness of the
air for hundreds of years, if not since the very cre-
ation of the world : even such nooks there may be
in this large island. But how much better it would
be, if the voices of men, women, and children
made these solitudes echo with songs of praise,
or the longings of their hearts after Him who
24 LETTERS FROM SARAWAK.
made them — if words of kindness, and acts of
mercy made the angels of God rejoice over the
place ! Such blessings may one day dawn on the
vast land of Borneo, when good men, with the love
of God in their hearts, leave their Christian homes,
for the sake of extending Christ's Kingdom all
over the earth — when they teach the native tribes
to cultivate the good land which God has given
them, and to turn the jungle into fields, pastures,
and orchards, towns and villages, with churches
and school-houses amongst the trees.
"Well, as I said before, we entered the river of
Sarawak on the 29th of June. Papa and the
Captain of the Julia, got into a boat and rowed
immediately up to the town, leaving us in the
schooner to pursue our way more cautiously ; for
there are several ugly rocks to be avoided, and
the river winds so much, that it requires careful
navigation. In some parts the scenery was very
pretty. Trees grew down to the water's edge,
some in flower, some in fruit. Here and there
the trees were cut down, without the stumps
being rooted out, that paddy (rice in the husk)
might be planted. These clearings became more
frequent as we approached the town, and cottages,
built of wood and palm leaves, with plenty of
THE FORT. 25
little dark-skinned children peeping out, looked
very snug by the river side. Then, over the trees,
blue hills would rise so high, that they wore a
nightcap of clouds, and lower wooded heights gave
us a pleasant idea of the undulations of the ground.
You may be sure our eyes strove to find beauties
as we approached our new home ; and I never felt
more contented, than when we turned the last
corner of the reach before the town, and there lay
Sarawak before us.
The first object is the Fort, a white building
with six formidable cannon, peeping out from the
port-holes; and a soldier, pacing up and down the
gravel in front, hails every arriving boat. He
did not challenge us, however. We had been
long looked for, and, at that time, the schooner
'Julia' was the only means of regular monthly
communication between Sarawak and Singapore.
We were kindly welcomed at the house of Sir
James Brooke, our English Rajah, although he
was then at Singapore. How cool and airy the
rooms of that wooden Bungalow seemed, after
the hot close cabins of the schooner ! The roses
and jessamines, which greAV luxuriantly under
the verandahs, perfumed the air, and the flights
of cooing blue and white pigeons, which had their
26 LETTERS FROM SARAWAK.
dovecot near the house, gave us a gentle greet-
ing.
The town of Sarawak is so called after the main
river on which it stands : but its proper name is
Kuching, from a streamlet or feeder, which enters
the Sarawak just below the fort, and bears this
name Kuching, which in Malay means a cat — why,
I cannot say, except that the inhabitants are as
fond of fish as cats generally are. On one side of
the river is the Chinese Town, the Kling Bazaar,
the Mosques, or Mahometan houses of prayer,
the Court of justice, and most of the native dwell-
ing-houses. On two gentle rising grounds, farther
away from the river, now stand the Church and
the Mission-house; but these grounds were co-
vered with j ungle, when we reached Kuching. On
the other side, amidst gardens, and fruit trees,
stands the Rajah's house, and several other pretty
Bungalows, belonging to English gentlemen, and
in the back ground is a fine belt of jungle, and
the blue hill of Santubong, nodding its head to
the Rajah's house. There is no bridge over the
river. Every body keeps boats, and every native
can paddle himself or herself up or down the ri-
ver, with their little short broad-shaped oars or
paddles. Even little children, smaller than you,
BO AT-K AGING. 27
can jump into a boat and paddle; and, if the boat
upsets, which it often does, with restless boys in
it, the urchins swim by the side, until they can
turn the boat right-side up, bale the water out,
and jump in again. I hope you will learn to
swim one day : it is not only a healthful exercise,
but gives safety and confidence on the water.
While I am talking of boats, I may as well
give you an account of the annual boat-races
here. They take place on the 1st of January,
and are encouraged by the Rajah and all the
English, as a good amusement and exercise for
the Malays and Dyaks. For months before
they are busy building racing-boats. There are
always some new ones, but sometimes a boat
gets a reputation for being a winner, and then
she is in great request. Early in the morning,
on that day, you may see boats, newly painted,
with a few men in them, beating little gongs,
which are sounded to collect the rowers. The
largest boats are allowed to have any number of
rowers — sometimes as many as forty or fifty.
The man, who sits at the stern, uses his paddle
to steer with, as they have no rudder. By
eleven o'clock all the crews are collected. Each
Datu, or Officer of State, has his boat manned
28 LETTERS FROM SARAWAK.
by his dependants, and those who live in his
campong (or cluster of houses) : but the great
men themselves are only spectators ; they do not
row in the boats. They are all arranged in line
abreast the Rajah's house, where a flag is flying,
and from which a cannon fired gives the signal
for starting. The distance is marked by a boat
decked with flags, moored off the fort, in the
middle of the river. Round this boat they have
to turn, and the goal is the Rajah's wharf. As
the clock strikes twelve the cannon is fired, and
off set the boats at a wonderful pace. The
paddles throw such a cloud of spray as to con-
ceal the rowers. The men shout ; the lookers-on
cry out, first to one, then to the other; some-
times a boat runs foul of another, which fills
with water, and you see thirty or forty men all
sprawling in the river ; but, though by this they
lose the race, they are soon all in the boat again,
and ready for another start. When the winning
boat arrives at the Rajah's steps for the prize-
money, the men all throw up their paddles in
the air, and yell ; I cannot call it a shout — it so
little resembles an English hurrah — but it means
the same thing. After this race of large boats
succeed many others, with smaller and smaller
BOAT-RACIKG. 29
crews, until the last is a race of tiny sampans
with one man in each. The final one, however,
is another trial for all the big boats, which lost
the first race. One man will often pull in several
races; and, considering how little hard work a
Malay is capable of, it is plain that more skill
and dexterity, than strength, is employed in
paddling: but they use all they have on this
occasion. I have been twice present at these
races, and admired the perfect good humour
with which our Malays either win or lose;
although they esteem the credit of winning as
much as an English boat's crew would do. This
day's sport serves to talk of throughout the
year, and the winning boat is looked upon with
great respect.
Good bye, dear child,
Your loving Mama,
H. M'D.
LETTER IV.
THE MALAYS.
MY DEAEEST CHAKLEY, April> 1851>
Not many years ago, the very name of a
Malay suggested the idea of a bad, cruel, and
revengeful man, who, always wearing a sharp
knife, called a cm, at his girdle, did not scruple
to plunge it into the heart of any one who
offended him. That great and good man, Sir
Stamford Raffles, from his intimate knowledge of
the Malays of Java and Sumatra, may be con-
sidered as the first who set their character in a
just and true light; and our own Rajah, Sir
James Brooke, who treats all men, Malays,
Dyaks, or Europeans, as brothers, has taught
the world that a " Malay has as kind and suscep-
tible a heart as an Englishman, and that, when
well governed, and living at peace, they are
amiable, fond of children, courteous to strangers,
and grateful for kindness." It is true that they
have some cunning in their disposition, and
NEGLECT OF CHILDREN. 31
that, occasionally, a Malay gives way to passion,
till he becomes almost mad; and then, seizing
any sword or cris that lies in his way, he will
rush from his house, and maim, or kill, as many
people as he meets. But this madness, which is
called Amok, or, in English, " running a muck,"
is now very rare at Sarawak, since the Malays
have been well governed. Formerly, injustice
and oppression drove them to despair and des-
perate actions. There is also, T think, another
reason for this peculiar trait in the Malay cha-
racter. The Malays indulge their children ex-
cessively. I do not think they love them better
than other parents, for true love does not lead to
foolish indulgence: but they are an indolent
people, and will not take the trouble of correct-
ing their little ones; so that, if a child has
naturally a violent temper, it is never checked,
and, growing worse and worse, becomes at times
a madness. I have seen a little Malay girl, in
her rage, twist her hands in her mother's long
hair, and pull it till the woman cried out with
pain : yet, when I released her, she did not
punish the naughty child, but kissed her, and
indulged the very whim which caused this out-
break of temper. Another day I saw a little
32 LETTERS FROM SARAWAK.
boy in such a passion that he threw himself into
the river, and there kicked and screamed, till I
thought he would be drowned. But, when his
father at last persuaded him to get into a boat, he
did not rebuke him for his passion. Such chil-
dren as these, if they grow up to be men and
women, might be expected, if much offended, to
run a muck ; for they have never been taught
self-control. The Scripture says, " It is good for
a man to bear the yoke in his youth." Be
thankful, therefore, my dear child, that you are
under the wise and gentle restraints of a Chris-
tian education.
The Malays live in houses made of the leaves
of the nepa palm, and perched on poles, to take
them off the ground — or the water, for they are
very fond of building where the tide will run
under the house. This is one of their lazy
habits; for the flooring of their rooms is made
of an open lattice of laths, laid across beams
through which they can sweep all the dirt of the
house, and the tide, washing up, carries it away.
Some of the rich men's houses, however, are
better than these, since the Rajah has taught
them to build with planked walls, to use sub-
stantial posts instead of riibong palm stems, and
HABITS OF THE MALAYS. 33
shingles of balean, or iron-wood, which look
something like English slates, instead of leaf-
roofs. But, inside, most of the houses are very
comfortable. You must not fancy that a house
in this country is wretched, because it is made of
leaves. On the contrary, it is cool and pleasant ;
we want no shelter here, except from rain and
sun, and nepa attaps keep both these out. The
Malays use no heavy furniture: tables, chairs,
bookcases, or bedsteads, are unknown wants to
them. Nice white mats, spread on the floor —
piles of cushions to sit and lie on — a few shelves
perhaps — and a great calico mosquito curtain,
with very gay trimmings round the top, to sleep
under — are the extent of their wants. They
have boxes to keep their clothes and treasures in
— wooden and brass trays, with lids gaily painted,
to carry food — pieces of bamboo to carry water.
The bamboo is a large hollow cane, with a di-
vision at every joint; so that it has only to be
cut into lengths, to make all sorts of useful
things.
Kound their houses, the Malays plant a few
cocoa-nut trees, and Pinang or Betel nuts. The
Cocoa-nut gives them oil and milk. If they want
milk from it, they grate the nut and mix it up
D
34 LETTERS FROM SARAWAK.
with water, until the water has a white milky
appearance ; if oil, they boil this milk until the
oil rises to the top, when they skim it off. This
oil they burn for light, and fry their fish and
cakes in it : they also steep sweet-scented flowers
in it, to anoint their hair and their skins. Before
the nut is ripe, and the kernel formed, it is
full of a sparkling and most refreshing water,
which all people, whether Malays or English,
enjoy, as a cooling draught, on a hot day. The
Betel Nut, which is a very tall and graceful
palm, has a great bunch of yellow-husked nuts
under its crown of leaves. The natives chew
these nuts with lime, tobacco, and a hot aromatic
leaf, called Sirih, which mixture turns their
mouths of a bright red colour, like blood. It
has a strong smell, but, I believe, a very sooth-
ing effect ; and it is the occupation of all their
leisure time, and the amusement of all their
social parties, to chew it. But it is a nasty
habit ; for a Malay, chewing Sirih, is constantly
squirting red juice out of his mouth, and his
upper lip is pushed out of shape by a lump of
tobacco — all which, added to a curious custom
they have, of filing their teeth very short, and
staining them black, makes his mouth as dis-
MALAY FISHERMEN. 35
agreeable a feature as it can well be. They like
smoking tobacco, too, rolling it up in a strip of
palm leaf; but they never drink wine, beer, or
spirits. They are very moderate and simple in
their food, living on rice, fish, vegetables, and
fruits. Wild leaves out of the jungle furnish
them with acid, or bitter salads, which they like :
but the flesh of deer, goats, or chickens, is only
an occasional delicacy. Pigs, ducks, and all
creatures which the Jews were taught to con-
sider unclean, are their abhorrence : if they wish
to taunt another, they say, " He eats pork ;" and
to be called a pig is a great insult to them.
As the Malays live so much on fish, you may
be sure they are clever fishermen. In the river
they use a casting-net for this purpose. I have
often watched them engaged in this graceful
exercise. One man paddles the boat, while
another stands at the prow, with the large fine
net gathered in his hands. When he comes to a
likely place in the river he poises himself so as
to keep a firm footing, and throws the net, which
falls in a wide circle on the water, and entangles
everything within its space. Then he immediately
begins to draw it in again, picking out the fish,
or prawns, as he meets with them. Out at the
D 2
36 LETTERS FROM SARAWAK.
mouth of the river the Malays erect fishing-
stakes, which they visit at every low tide, to take
the fish caught in the net of rattan, which is
spread between them. But, about twice in the
year, there is a kind of fishing festival, which
the Malays enjoy beyond everything, and in
which the English do not hesitate to partake:
this is called a tuba fishing.
Tuba is the root of a climbing plant, which
has a narcotic, stupifying property. The Malays
collect a quantity of this root, and take it in
their boats to the mouth of some river, two or
three days before full moon, when there is a
spring tide, that is to say, when there is the
lowest and highest tide in the month. While
the tide is ebbing, they are very busy mashing
the tuba root in water, at the bottom of their
boats. It makes a milky-looking fluid, which,
just before the tide turns, they throw into the
river. The flowing tide, bringing up the fish
from the sea into the river, meets this strong
' O
dose of opiate, and the little fishes immediately
float, stupified, on the surface of the water.
Gradually the tuba sends the larger fish also into
a trance; and, as soon as they float, the Malays
dart upon them with long spears, transfix them;
MALAY CLOTHING. 37
and throw them into their boats. This causes a
most animated scene. The fish, feeling the
wound of the spear, half wakes out of its
lethargy, and plunges along the water, sometimes
dragging the man out of his boat. Little boys,
as small as you, Charley, are active in this sport ;
and Papa saw a child run his spear at so large
a fish, that he could not draw it into his boat ;
but, after a grand battle, he jumped into the
water, fairly clasped the big fish in his arms, and
carried it off. A Malay will often catch from
thirty to fifty good-sized fishes, besides smaller
ones of all sorts, as one boat's prize; and, as
there may be seventy boats at one fishing, you
may imagine the number caught. The little
ones are brought up in baskets full, and not
counted. Then ensues a grand salting and dry-
ing of fish in the sun. Their dose of tuba does
not make them in the least unwholesome as
food.
The clothes worn by the Malay men and women
are very graceful, and suitable to the climate.
The men use a handkerchief of some dark colour,
edged with gold lace or fringe, twisted into a tur-
ban, round their heads — loose trousers, of striped
cotton or silk, according to the wealth of the
38 LETTERS FROM SARAWAK.
wearer — a white calico or silk jacket — and a sa-
rong or long scarf, sewn together at the ends,
which the Malay women weave in pretty checks
or tartans, gathered in graceful folds round the
waist — and, sticking up from this last, is the cm,
without which no Malay gentleman would con-
sider himself dressed, though the poorer sort
sometimes wear a parang or long knife, for cut-
ting jungle, in its stead. They use neither shoes
nor stockings, nor feel the want of them in this
warm climate; for the soles of their feet get as
thick as the soles of our shoes, from continually
walking on them. I have often envied them the
ease, with which they go with bare feet over
slippery places, holding on with their toes, which
are like another set of fingers to them. Never-
theless, I must confess, that the exposure of the
feet to rough walking sometimes gives them sad
cracks in the thick-skinned sole and heel, which
are very tedious to cure, and painful, too, to bear.
So, after all, our civilised ways are best.
The Malay women often wear very gay dresses
of purple satin, and bright silk sarongs inter-
woven with gold thread. Their jackets are
almost covered in front with gold ornaments, and
the sleeves with gold buttons, made like flowers.
APPEARANCE OF THE MALAYS. 39
As for the children, until they are five or six
years of age, they only wear clothes on great oc-
casions, unless a string of silver coins, or silver
anklets, can be called clothes, However, a little
girl is quite dressed enough, if she has a sarong
fastened round her waist ; and a boy, if he wears
cotton trousers. This light clothing, so suitable
to the climate, saves them a great deal of trouble.
They constantly jump into the water, and have a
swim or game of fun, without fear of spoiling
what they wear. Men, women, and children, are
all great bathers; some of their prayers are re-
peated, as they stand in the river, washing their
faces, noses, teeth, &c. : for by this means Maho-
met, their Lawgiver and Prophet, ensured the
cleanliness of his disciples, which is even more
necessary in a warm country than in England.
In appearance, the Malays are not much fa-
voured by nature. I remember thinking them
very ugly when I first arrived at Sarawak ; and
that the Orang-Utans, of whom they are so fond,
must be first cousins of theirs, from their resem-
blance. However, I wronged the Malays; for
they have nearly all well-shaped heads, and wide
foreheads, which no kind of monkey can possess.
They have also a gentle and intelligent expres-
40 LETTERS FROM SARAWAK.
sion ; their noses are rather flat and too small,
and the lower jaw advances, which gives them
somewhat of the Orang-Utan look. Their figures
are slight, but they walk well, and the higher
classes are graceful and dignified in their move-
ments : indeed, the manners of all are free from
rudeness, and even the poorest boatmen or fisher-
men are as light-hearted and merry as children.
They enjoy a joke, and, being all in easy circum-
stances, with all the necessaries and some of the
luxuries of life, and no hard toil either for their
heads or their hands, I think we may consider
them a happy people. In my next, I will tell
you about their religion.
LETTER V.
THE RELIGION OF THE MALAYS.
May, 1851.
MY DEAREST CHARLEY,
The Malays are by religion Mahometans.
A Mahometan believes in the one True and Great
GOD ; but he thinks that our Saviour JESUS CHRIST
was only a Prophet, like Daniel or Isaiah, and
that Mahomet was the last and greatest of all
Prophets, who wrote a book, called the Koran,
which they read and believe, as we do the Bible.
Mahomet gave them a great many laws in the
Koran, some good, some bad — amongst others,
the directions about food, drink, and bathing,
which I mentioned in a former letter : these were
certainly good on the whole, for strong drinks,
and indulgence in eating, are very unhealthy, es-
pecially in a warm climate, such as Arabia, where
Mahomet lived, or Sarawak, where we live. The
Malays have a house of prayer, or Mosque, at
Sarawak, and the Klings, who are Mahometans
of another sect, have one also. They are much
42 LETTERS FROM SARAWAK.
more attentive to their religion, since we came
here, than they used to be before. Some years
ago, the Mosque had almost fallen to decay, and
the people were not at all disposed to give money
to build it up again ; but now the Mosque is quite
a good-looking building, and they have lately
surmounted it with a great brass ball, which
glitters in the sun, and draws all eyes to it. Since
our church-bell has called the few Christians in
the place twice every day to public worship, the
Hadjis, or Priests, have insisted on their people
also attending daily service in the Mosque, and
fined them in rice and fowls, if they failed in the
due observance of their stated hours of prayer;
and now you hear, before and after sunrise, and
before and after sunset, a man calling from the
top of the Mosque, in Arabic — ' It is the hour of
prayer : there is but one God, and Mahomet is
His Prophet.' This is their confession of faith, as
the Apostles' Creed is ours.
At sunset, you may see the Malays, who hap-
pen to be on the river at the time, praying in their
boats, kneeling down on their praying-mats, pros-
trating their foreheads, and rising again several
times, their faces turned towards Mecca, where
is the sacred tomb of their prophet. Meanwhile,
RELIGION OF THE MALAYS. 43
rhey repeat Arabic prayers, which by the bye,
they do not understand, nor the Koran either,
except such parts as the Hadjis have learnt to ex-
plain to them ; for it was one of Mahomet's laws,
that the Koran, being written in the purest Ara-
bic, could not be translated into other languages,
without being spoilt. What a contrast to our
Holy Scriptures, which are, perhaps, the only
Book in the world, which is beautiful in all lan-
guages, and applicable to every nation of man-
kind, as we might expect God's message to be !
Mahomet taught his religion first to his own peo-
ple, the Arabians ; but he told them not to keep
it to themselves, but to become missionaries all
over the earth. So, after his death, as they were
a very strong and warlike people, they over-ran
all the neighbouring countries, and obliged their
inhabitants, whom they overcame in battle, to
embrace their religion, at the edge of their sharp
swords. Their prisoners only escaped with their
lives, by becoming converts to their faith — 'There
is one God, and Mahomet is His Prophet.'
Any man, who has made a pilgrimage to Mecca,
a city in Arabia where Mahomet lived, and has
there learnt certain forms of prayer and passages
of the Koran, becomes a Priest, or Hadji, and so
44 LETTEKS FKOM SARAWAK.
the teachers are often nearly as ignorant as the
scholars. This pilgrimage to Mecca is another
of Mahomet's laws, which he intended to be uni-
versal ; but it is easy to see, that, when countries
far from Arabia embraced his faith, the in-
habitants could not all make such a distant and
fatiguing journey : the poor would want money,
the sickly strength, to perform it, and the occupa-
tions of many would prevent so long an absence.
Thus when men make laws in religious matters,
they are sure to become hard and painful
penances; but God's 'yoke is easy and His burden
light.' Mecca was, even before Mahomet's time,
considered a 'holy place, and had a Caaba, or
temple, in it, which was said to have been built
by Abraham and his son Ishmael. There is a
black stone in this temple, on which they pretend
to show the print of Abraham's foot, and here too,
they say, Abraham offered his son as a sacrifice,
in obedience to God's command : only they think
that Ishmael, not Isaac, was the beloved son
offered. This tradition arises from their being
descendants of Ishmael, and therefore wishing
to do him honour. It is astonishing how many poor
Mahometans manage to make the pilgrimage to
Mecca. They endure the greatest hardships
RELIGIOUS FASTING. 45
from heat and starvation, in little wretched ves-
sels, to reach this blessed place. Many of them
die of want or disease : but those, who live to re-
turn to their own land, are treated with respect,
and constitute, as I said before, the schoolmasters
of the children, and teachers of their religion.
They marry, bury, and circumcise, as our clergy-
men marry, bury, and baptize. They conduct
the prayer-meetings, and preside at the great
feast, which takes place once a year, when the
month of fasting is over. This holy month of
fasting and prayer is one of the most important
rites of the Mahometan religion, and very strictly
observed : no person, arrived at man's estate, is
allowed to taste food or drink, while the sun is
above the horizon.
At Sarawak, the sun rises at six o'clock and
sets at six o'clock, with only a few minutes' va-
riation throughout the year. We have no long
and short days, no hours of twilight, as you have
in England ; because we live just at the middle,
or broadest part of the earth, which always shows
the same face to the sun. (You will understand,
one day, what is meant by living near the Equa-
tor. ) For these twelve hours, from six to six,
our Malays eat nothing, nor drink even water,
46 LETTERS FROM SARAWAK.
nor chew their favourite Betel-nut and Sirih, nor
smoke. How they watch for the sunset, you
may fancy ! Last summer, Papa, some friends,
and I, went an excursion up the river during
the fasting month. We had two boats, one
pulled by nine boys, the other by seven men.
The boys did not fast, but ate fruit, and drank,
when they were thirsty ; but the crew of men
tasted nothing, and, by the time we reached the
Battu Tikus (rat stones) by the river's side, where
we staid the night, these poor fellows were quite
exhausted. They began to get their food ready
long before they might eat it ; and, when the pots
of rice were cooked, and the fish, and little
messes they ate with it, all prepared, they sat on
their heels round the feast, watching the sun. I
was also sitting with my watch in my hand,
ready to call out when it told six ; and it was a
pleasure to see them eat their meal, having, as
they thought, fulfilled the day's painful duty.
They rose again before the sun, to eat another
slight meal, and so get through the next day.
But you may always see that the men get thin-
ner and paler, even through their dark skins, at
the end of the fasting month ; and Papa says that
at that time many. come to him for physic, whose
MALAY PRAYER MEETING. 47
ailments are entirely owing to their rigorous fast-
ing. Besides fasting, during this month, they
have frequent prayer-meetings at night. The
men all stand round the room or rnosque, where-
in the meeting takes place ; the Hadji stands in
the middle. Then he begins to say slowly, in
Arabic, the name of God— "Allah-il- Allah." The
men all repeat with himr but they gradually say
it faster and faster, till, at last, the words are not
audible, only a kind of jerk in their voice : they
never stop, until quite exhausted, and some even
fall on the floor insensible from fatigue. What
senseless prayer is this ! It reminds one of the
priests of Baal, in Elijah's time, who called upon
the name of their God, from morning until even-
ing ; and in their excitement cut themselves with
knives, so that the blood gushed out upon them :
"but none answered" nor can we think that such
prayers are pleasing to God, who looks at our
hearts.
There is one more peculiarity in the Mahome-
tan religion, which I must mention, because it
influences their character very much. They be-
lieve that every thing that happens to them,
sickness or sorrow, good or bad fortune, was
decreed before the world was made, and t at
48 LETTERS FROM SARAWAK.
nothing that they can do will change it. This
makes them consider all exertion, or painstaking,
useless ; and their whole religion only a submis-
sion to God's unbending will. The other day,
one of the Datu's children was taken ill in the
night, and in a few hours it died. The Datu
was very grieved ; but when he was asked, why
he did not take the child to the doctor, or try
any remedies for it, he said, "What was the use?
no doubt God had called the child, and he must
go." It is, indeed, true, that God orders all that
happens to us, of joy and grief. But He does so,
to make us act for ourselves, that by our exer-
tions, our prayers, our faith in Him, we may
turn our sorrows to blessings, and wake our slow
hearts from the sleep of selfishness to the ac-
tivity of love. The Mahometans repeat prayers
five times in a day. One of these prayers is
called the "prayer of Jesus," but it is not what we
call the Lord's Prayer. They say that Christ is
to come again at the end of the world, and judge
all men, and that, after the judgment, all man-
kind will believe the true religion, or Islam.
Here we see a glimmering of truth ; for we are
told in the Bible, that the time will come, when
RELIGIOUS FASTING. 49
'the Earth shall be full of the knowledge of the
Lord as the waters cover the sea'.
Before I close this letter, I must tell you how
the Mahometans may become examples to us.
I think we must admire — 1st, their constant re-
collection of God in frequent prayer; — 2nd, their
self denial in the Fasting Month; — 3rd, their
charity, for they consider it a great duty to give
alms to the poor. Mahometans have often had
cause to say of Christians living amongst them.
' These men neither pray nor fast ; such duties
are evidently no part of their religion.' I trust
this will never be said at Sarawak. "We have
now a beautiful Church, and the bell calls us
there, to worship God, at six o'clock every morn-
ing, and at five every evening. Neither is there
anything, in this quiet happy place, to prevent
us from thus living in God's presence ; for we are
out of the hurry and bustle of the world, and
can so apportion our time, as not to be overbur-
dened by the cares, or the pleasures, of this life.
When you are older, you will like to read the life
of Mahomet, and the history of his followers,
who were great warriors, and some of them great
and noble men.
E
LETTER VI.
THE PRODUCTIONS OF BORNEO.
July, 1851.
MY DEAREST CHARLEY,
Borneo is a country rich in some of the
most valuable productions of nature. In the
hills there are mines of iron, tin, and antimony-
ore, a valuable and scarce mineral, used chiefly
in the manufacture of type for printing. There
are, no doubt, stores of gold, too, in the hills;
for the mountain-streams wash down gold-dust,
and small fragments of the pure metal, into the
plains, where the Chinese collect it, by washing
the soil in little ditches, which carry off the
lighter earth, and leave the gold at the bottom
of the ditch.
Diamonds are constantly found. Most Malays
wear diamond rings on their fingers, and the
rich men present their wives with a set of dia-
mond studs for their jackets, or with earrings
made like studs, to fasten into the ear by a little
screw nut. A favorite mode of borrowing money
amongst the Malays, is to pawn their wives' gold
TREES OF BORNEO. 51
and diamond ornaments, which they redeem
when the trading venture proves successful.
They constantly pay for goods in gold-dust in-
stead of money. The mode some Dyaks adopt
of measuring an amas of dust, value one dollar,
is by stuffing one nostril with it, which they
then dexterously blow out again; their wide
open nostrils make this an easier operation than
we should find it.
Besides these valuable minerals Borneo fur-
nishes a peculiar kind of camphor, which is use-
ful in medicine. It is found in the stem of a
large forest tree, and the Chinese are willing to
pay an enormous price for it. The rattan, which
makes the bottoms of chairs and sofas, is a
climbing palm, growing in Bornean forests, and
sent by ship-loads to Europe. But the king of
the jungle is the tapang tree: its magnificent
stem is often more than 150 feet high, before it
branches; and the natural buttresses, at the
bottom of the stem, are thick enough to furnish
planks of sufficient size to make a billiard table.
Mr. C has a table, made out of one of these
planks, which will dine fourteen people comfort-
ably. The wood is like dark old oak, and takes
a high polish.
52 LETTERS FROM SARAWAK.
The Dyaks, however, do not often fell the
tapang trees ; for on their summits the wild bees
build their nests : from whence they can overlook
the fields of flowers, which the lower trees of
the jungle spread before them continually, and
which help them to make, I think, the finest fla-
voured honey in the world, and this honey, and
the bees-wax, are great articles of commerce. The
Dyaks mount these enormous tapang trees, and
rob the nests of honey and wax — quite regard-
less of the stings they get in the operation.
Indeed, it is considered a good exercise for the
courage and endurance of the Dyak boys, who
are as proud as little Spartans of bearing the
pain without complaint. Before they ascend the
tree they make a blazing fire underneath ; for,
say they, " the bee is fond of gold, and, when he
espies the flames and sparks, he thinks a hoard
of treasure is beneath the tree, and leaves his
nest to fetch it." Doubtless, the wood smoke
drives the bees out of their nest.
Large quantities of bees-wax are exported
from Borneo every year, passing from the hands
of the Dyaks to the Malays, who give them in
exchange salt, or brass rings, gongs, etc. The
Sago Palm, which grows luxuriantly in the
GUTTA PERCHA. 53
forests, furnishes us with wholesome food. Sago
is the pith of this tree, taken out before it
flowers and fruits; for the flower exhausts the
nourishing pith, and1 the tree decays when the
fruit is ripe. Having cut out the pith, and
washed it, the natives pack it up in little pottle-
shaped parcels, and bury them in the mud by
the sides of the rivers. Here it undergoes a
process of fermentation, which would make most
people, who smelt it, fancy it was no longer fit
for use. Not so, however. After a time the
packets of sago are sent to Singapore, where
they are thrown into troughs of water, and
washed over and over again, until the seemingly
rotten mass becomes a pure powder, which is
then forced through sieves, and falls into the
little round grains, which are called Pearl Sago,
and which often make you a nice pudding. Some
Dyak tribes, in the interior of the country, live
on cakes made of sago, in preference to rice.
Gutta Percha, which is useful in making
waterproof pipes, surgical splints, picture frames,
and all sorts of ornamental furniture, is the gum
of a fine forest tree in Borneo. The tree is
obliged to be cut down, to get at the Gutta,
which is inside. When the hill was cleared, on
54 LETTERS FROM SARAWAK.
which our church now stands, one of these beau-
tiful trees was left for a time; it took five people,
with their arras spread out, to encircle its trunk ;
and I hoped we might make a seat around it,
whence we could watch the carpenters building.
One evening, after Papa and I had been walking
round our favourite tree, and considering whether
it would endanger the people working at the
church, a fearful storm of lightning came on,
and, as we stood admiring the bright flashes, we
saw one strike the Gutta Percha tree, making a
cleft in it all down the stem. After this, we
dared not leave it standing so near the church,
lest another storm should bring it down on the
building; so we had it felled. Its downfall dis-
turbed a number of curious bats, with little
trunks like elephants, who lived in a hollow part
of it. It was well we cut it down, for the inside
was much decayed, and it could not have stood
long.
Tortoise Shell is another article of commerce,
which Europeans value, and which is found on
our coasts. But, besides these things, there
are some treasures in Borneo, which are only
esteemed by the Chinese, but which are no less
articles of commerce for our Malays. Such is
EDIBLE NESTS. 55
the edible swaUoufa nest, which the Chinese buy
for its weight in silver or twenty dollars a catty
(pound and a quarter). These little birds build
in large communities in the interior of caves.
Their nests are fastened against the walls of the
caves, and are collected by the Dyaks twice a
year. They are like woven isinglass; some al-
most as clear and transparent looking, which are
then termed white nests — others more dirty and
mixed with tiny feathers, which are less valuable
and called black nests. You remember, Charley,
my sending you one of these delicate little nests,
in a letter; but I fear it did not reach you in
good preservation. The Chinese make them into
soup, which they imagine to be more strengthen-
ing than any other food : but, as it has no fla-
vour, it is not especially prized by the English.
There is also a certain sea-slug, called trepang
which the natives collect, and sell to the Chinese
for soups. And another favourite article of com-
merce is blacham, a condiment, which both Chi-
nese and Indians esteem as a flavouring for their
meals of rice, and which consists of shrimps and
small fish, dried in the sun, and mashed in a
mortar to a paste. It tastes like the strong
caviare, which the Greeks are so fond of. Our
56 LETTERS FROM SARAWAK.
Malays buy all these precious things, and many
others, which I cannot remember, of the country
people, or Dyaks. They then freight their ves-
sels, and carry them to Singapore, or Java, or
Bruni, and bring back, in exchange, china, glass,
brass vessels, gongs, and musical instruments, for
which the Javanese are famous.
Indeed, the Malays have quite a genius for
trading. Two or three Nakodas, as the mer-
chants are called, join together to build a large
boat. When finished, a great many of their
friends volunteer to accompany them, in a tra-
ding voyage; each man brings some goods, or
gold dust, which he wants to barter or sell, until
a sufficient cargo is collected. For the privilege
of trading in her, the men give their services as
sailors, and bring their provisions for the voyage ;
so that the owners have no expenses of manning
or victualling their ship. Every Malay knows
something of the sea, and the simple manage-
ment of their mat sails. They seldom venture
far out of sight of land. The seas are dotted
with islands ; and these, and the stars, serve as
guides for their voyage.
The first year we lived at Sarawak, two Xako-
das built a larger vessel, than had yet been at-
THE S'REE SARAWAK. 57
tempted by native workmen. She was called the
* Beauty of Sarawak,' (S'ree Sarawak,) and Papa
often paid her a visit, while building — giving the
Malays the benefit of his advice and criticism.
When she was finished, the Nakodas made a
feast, and invited the English of Sarawak on
board, where they were entertained with cakes
and sweetmeats ; as I did not go, they sent me a
tray of sweetmeats afterwards. Papa made
Nakoda Mahomet, and Nakoda Sie a present of a
telescope ; and I copied them a map of the coast
of Java, whither they directed their first voyage.
We were much interested in the success of this
vessel, which has since made the fortunes of these
two merchants. But there are now many others,
even better built and larger, — (the S'ree was about
150 tons burthen,) — for Sarawak is becoming a
thriving place. Last year the value of its exports
amounted to 150,125 dollars; and vessels from
Singapore, the Natunas Islands, (whence we get
Cocoa Nuts and oil,) the Dutch Settlements of
Sambas, Pontianak, Java, Bali, the North-west
coast of Borneo, Labuan, Rhio, and Tringanu,
imported, to Sarawak, goods to the value of
197,166 dollars, under British, Dutch, Native
and Sarawakiari flags.
58 LETTERS FROM SARAWAK.
The Sarawak flag is a red and purple cross,
out of Sir James Brooke's armorial shield, on a
yellow ground, yellow being the royal colour of
Borneo. It was given by the Rajah to his people,
on his return from England, in 1848, and I re-
member well, what a grand occasion it was.
H. M. S. Meander was at Sarawak at the time,
and their band played 'God Save the Queen,' as
the flag was, for the first time, hoisted on the
flag-staff before the Rajah's house. All the
English were assembled there, and a great crowd
of natives, Malays and Dyaks, whom the Rajah
addressed in the Malay language, telling them
that the flag, which he had that day given them,
would, he hoped, be their glory and protection,
as the flag of England had long been hers. He
said that, by the help of his native country, he
would engage to clear the seas of the Archipe-
lago of the pirates, who prevented their trading
vessels from venturing along the coasts, and,
when this was accomplished, he trusted to see
Sarawak become a rich and thriving place, with
all the blessings of peace, civilisation, and re-
ligion. A great deal more than this, and much
more to the purpose than I can remember, our
Rajah said that day to his people; for his heart
PIRATES. 59
was full of desires for their welfare, and hope
and trust in the English Government, to aid
him in the accomplishment of his designs. The
Malays listened with love and reverence to his
wortls, and, from my house across the river, I
could hear their acclamations. Since then, the
Sarawak flag flies, not only at the Fort at the
entrance of the town, but at the mast of many
a vessel, laden with Bornean treasures, on all the
coasts of the Archipelago. I must tell you in a
future letter about the pirates, who, in 1848,
were a constant terror to our little trading ves-
sels, and to those of all other native states, and
how the Rajah fulfilled his promise to his people,
of punishing these sea robbers, and forcing them
to live at peace with their neighbours.
For to day, good bye.
LETTER VII.
THE DYAKS — THEIR RELIGION.
August 1851.
MY DEAREST CHILD,
You know as well as I do, that God made
all men, as well as all creatures and things. We
should feel sure of this, even if the Bible had
not told us all about it ; because our common
sense assures us that nothing can make itself, so
that, what men are not wise and strong enough
to make, must have been created by some Person
more wise and powerful than any man. You
know that " to create," means " to make some-
thing out of nothing ;" and that is what no man
can do. He may join created things together,
or he may even discover some new substance by
doing so ; as, for instance, clear transparent glass
is made by melting sand, flint, and the ashes of
sea- weed (potash), in a hot fire; and so, too,
paper is made by washing old rags in water : but
without the sand, flint, and potash, no man could
make glass; and without the rags, or something
like them, paper could not be made.
We may also find out, that some things in the
earth are made, as it were, by other things.
DYAK RELIGION. 61
Thus, coal is known to be old forests, which
have been covered with water for many ages.
Sand is the dust of stone, worn by the action of
the water. The fine black mould, which lies on
the surface of the earth, and nourishes the roots
of trees, flowers, and grasses, is made by a mix-
ture of all sorts of dead vegetables and animal
matter, and the effects of sun, rain, and air
upon them. But, though I might add to these
many other things, which Nature makes and
man cannot, there must always remain some,
which have been created, some time or other, by
God. Such are light, heat, air, water, all living
creatures, and man.
Savage nations, who have no learning, and
never heard of the Bible, know this, and they
call God " The Great Spirit," " The Creator," or
by some other word, which means that He made
them, and all they see. The Bible explains this
to us ; for it says that, when God made man,
" He breathed into him, and man became a
living soul." The voice of God's Spirit speaks
of Him, to the soul of every one : so that, if we
lived in a wild country, without a book to teach
us, we should sometimes feel obliged to look up
to Heaven, and worship our Maker: we should
feel that, as He made us, He can take care of us,
62 LETTERS FROM SARAWAK.
and do us good or harm as He wills ; and these
feelings we call natural religion, because Nature
without, and God's voice within, teach it to us.
The religion of the Dyaks, by which name we
call the numerous tribes of people, who inhabit
this island, and about whom I now intend to
write to you, is chiefly this. They know that
some great Spirit made them, and the country
they live in; they feel sure that the rice, fruit,
fish, and animals, which form their food, are
His gifts ; therefore they pray for His blessing
when they sow the seed in their Paddy fields.
They call God Tuppa, Jeroang, or Dewatah,
which is a very old word belonging to the San-
scrit language — a language so ancient, that it is
no longer spoken by any nation in the world,
except that some learned people of India use it
in arguing, as formerly learned Europeans did
the Latin language. But there are still many
books to be found written in Sanscrit, and from
it most eastern languages are derived.
Thus far the religion of the Dyaks is right,
and even farther; for they have a firm belief in
evil spirits (antoos), to whom they ascribe all
the sickness and misfortune which happen to
them. But at this point they depart from the
truth, and become superstitious : for they do not
HEAD-TAKING. 63
know that God is stronger than the devil; so
they make offerings and prayers to the antoos, to
avert their wrath, and keep them in good temper.
From this false, cowardly, fear of evil spirits or
devils, no doubt arises the Dyak custom of head-
taking. If a man loses his wife or child, he
puts on a kind of mourning, of common coarse
clothes, and sets out to take as many human
heads as he thinks an equivalent for his misfor-
tune; thus he hopes to propitiate the evil spirit
of death. Before he has sown the seed in his
farm he seeks more heads, which he brings home,
fastened about his own neck, to rejoice over
when his harvest is reaped. The evil spirits
they think are pleased with blood. When a
journey or any enterprise is to be undertaken, a
fowl is killed, and all those to be engaged in it
are touched with the blood of the sacrifice. At
a feast, the white fowl's blood is sprinkled on the
posts of the house, reminding one of the houses
of the Israelites, which the avenging angel passed
over, when sprinkled with the blood of the
Paschal Lamb.
When the Dyaks build a new house, the first
post to support it is driven through the body of
a live fowl, and they say that, some generations
back, a young girl was thus horribly empaled
64 LETTERS FROM SARAWAK.
instead of a chicken, to insure the prosperity of
the new house and its inmates. As I said before,
the custom of head-taking was, no doubt, derived
from the notion of propitiating the evil spirits
by blood. But now the Dyaks consider a head
taker in the same glorious light? with which we
regard a successful warrior. This ghastly pre-
sent of a human head, is the favourite love-
token which a young man lays at the girl's feet
whom he desires to marry, and which she accepts
with favour : for an old legend of the Sakarrans
tells her, that the daughter of their great ances-
tor, who resides in heaven, near the Evening
Star, refused to marry until her betrothed
brought her a present worth her acceptance.
The man went into the jungle and killed a deer,
which he presented to her; but the fair lady
turned away in disdain. He went again, and
returned with a mias, the great monkey who
haunts the forest ; but this present was not more
to her taste. Then, in a fit of despair, the lover
went abroad, and killed the first man that he
met, and throwing his victim's head at the
maiden's feet, he exclaimed at the cruelty she
had made him guilty of; but, to his surprise, she
DYAK WEDDING CUSTOM. 65
smiled, and said, that now he had discovered the
only gift worthy of herself.
To this day the women of this tribe incite the
men to this horrible practice. It matters not
whether the head be of man, woman, or child,
enemy or stranger; but a head they must have
for a wedding present. You see, my child, how
far astray from goodness, gentleness, and mercy,
mankind have wandered when they have for-
gotten the Great God their Maker, and wor-
shipped Evil instead of Good.
Not long ago Papa paid a visit to the Lundu
Dyaks, whom we consider the most intelligent of
the Sarawak tribes. The wife of the Orang
Kaya's (chief's) son was very ill, and both she
and her little infant were in great danger of
dying. Papa told Kalong, her husband, that he
could relieve her, and give her physic : but the
old women, who seem to be the doctors of the
tribe, said, " they must drive the antoos away
first." So they commenced a horrible noise
with gongs and drums, shrieks and yells; they
then rushed on the roof of the house, to drive,
as they said, the antoos off the premises ; and it
was not until the baby died, and the poor mother
grew worse and worse, and exhausted by the din
F
66 LETTERS FROM SARAWAK.
they made, that they admitted Papa to give her
any assistance. Besides these antoos Papa has
heard the Dyaks talk of spirits they call Triu,
who, they fancy, inhabit the jungle, and espe-
cially the summits of the hills and mountains.
If an Englishman wishes to make an excursion
to the top of a high hill, he has great difficulty
in persuading a Dyak to accompany him. Should
he consent to go, however, he will not help to
cut down trees there, nor cook food, nor throw
stones down the hill, lest he should offend the
spirits, who, he believes, live there, and who, he
vainly imagines, will assist him in war, if he
does not disturb them, by appearing in the shape
of Dyak men, and fighting at his side. Mingled
with these Triu, they suppose, are savage, malig-
nant spirits, called by them Kamang, who also
accompany them to their wars, for the purpose
of enjoying the carriage. They are believed to
drink human blood, and to inspire those who
worship them with desperate valour. These
Kamang are, however, enemies of the Triu.
Beside these, the Dyaks have endless super-
stitions about charms and magic. They will not
sow their paddy until the voice of a certain bird
is heard in the woods ; and, when they go on any
DYAK SUPERSTITIONS. 67
expedition, if one of these omen birds sings
behind them, they return, convinced that misfor-
tune will overtake them if they proceed. On
each of their farms they cultivate a certain white
lily, over which they build a shed, and to which,
as to something sacred, they present offerings of
fruit, rice, etc., fancying that their paddy will
not grow well unless they do so. They can give
no reason for this, and many other foolish cus-
toms, except that " such was the custom of their
ancestors." Notwithstanding all these ignorant
fancies, the Dyaks retain their belief in one
Great God and Father of all men ; they acknow-
ledge that they are foolish and ignorant, and
that the religion of the white men, as they call
Christianity, is a truer and better one than their
own. They are, with the exception of the pirate
tribes, a gentle, kindly people, simple as children,
and inclined to love and reverence all men whom
they see to be wiser and more civilised than
themselves. I will tell you, in my next letter,
something of their houses, dress, and manners.
F 2
LETTER VIII.
THE DYAKS — THEIR HISTORY, MANNERS, AND
CUSTOMS.
September, 1851.
MY DEAREST BOY,
The Dyaks are supposed to be the Abori-
gines, or first inhabitants, of Borneo ; when they
came there they do not know, nor from whence.
They have, doubtless, for many generations past,
followed exactly the same manners and customs ;
for they have a great reverence for their ances-
tors, and consider it reason enough for many a
foolish habit, that such was the custom of their
forefathers. We generally divide the Dyaks into
Land and Sea tribes, but the Orang-Laut (people
of the sea), do not allow that they are Dyaks at
all, by this name designating only the inland
DYAK COSTUMES. 69
tribes. Besides this distinction they must be
divided into tribes, according to the locality in
which they live. Thus the country of Sarawak
possesses as many as thirty-two tribes of Dyaks,
each tribe having a chief, or rich man, as the
title Orang-Kaya signifies. This chief is elected
by his people, and, although the dignity is gene-
rally hereditary, he may be deposed, if such is
the will of the tribe. Each tribe has its own
territory and particular farms, which they culti-
vate by turns, allowing them to lie fallow in the
intervening years: for in that country, where
there is room and to spare for the inhabitants,
they know nothing of the rotation of crops.
Rice is the food of all, and a little Indian corn,
or millet, may be added by way of luxury.
Some of them grow tobacco, of which they are
very fond; and cotton, which they dye, and
weave into the thick jackets and scarfs of which
their dress consists. A Dyak man's working
dress is only a long scarf of this cotton, or the
bark of a tree, beaten into a kind of cloth,
wound about his body. On his head another
piece of bark-cloth is twisted, sticking up on
either side like ears. The scarf hangs down like
a tail before and behind, so that I have no doubt
70 LETTERS FROM SARAWAK.
old stories of wild men with tails, which may be
found in some travels, have originated from this
costume. These two articles of clothing are
common to all Dyaks ; but the various tribes are
distinguishable by their different ornaments.
Thus the Sakarrans wear a bracelet of white
shell round the upper part of the arm; the
Sarebas, a great number of brass rings along the
shell of their ears; our Sarawak tribes value
white beads as necklaces ; some wear brass rings
all the way up both the arm and leg, leaving
only the elbow free : others have many twists of
rattan, stained black or red, round their waists;
the women a kind of basket-stays of this mate-
rial. The inland tribes are many of them tat-
tooed. Their wardresses consist of a jacket of
the native thick cotton, closely wadded, a head-
dress of feathers of the rhinoceros hornbill, and
tufts of hair dyed, of various colours, which ore
set in a kind of coronet of beads. They use, as
weapons of war, spears, the points of which are
hardened by fire; swords, made some for the
right, and some for the left hand ; and the sum-
pit an, a long blow pipe of wood, which throws
poisoned darts, to a distance of thirty or forty
yards. They also carry wooden shields to de-
HOUSES OF THE DYAKS.
71
fend themselves from the spears of their ene-
mies.
DYAK BLOWING SUMPITAN.
When I send you Papa's journal of his trip
up the Rejang river, you will there find more
minute descriptions of the costumes of the Dyaks.
They do not live in cottages, or separate houses,
but as many as fifty or a hundred families in one
house, or rather barrack. These houses are
built on long poles, with a very deep verandah
in front, on which all the business of the day is
transacted — the cooking, mat and basket making,
72 LETTERS FROM SARAWAK.
&c., in which men and women are employed.
Under the house reside the pigs, and their food
is thrown to them through the floor. This is
certainly an improvement on the Irish custom,
of having the pigs in the same apartment : still
it is not very sweet. In the interior of the
house, are the sleeping rooms of the married peo-
ple, and women and children : but the unmarried
men sleep all together, in a house which is also
used to keep the dried heads of their enemies.
The heads hang from the roof, the bachelors sleep
on the floor, and, if any visitors come to the
tribe, this house is generally appointed for their
quarters. But I am happy to say that, with
our Sarawak Dyaks, the head-house is no longer
such an important place, as it used to be : this
vile custom is against the laws of our Rajah's
Government, and will die out by degrees, as the
people learn better habits, and the Christian law
of love.
Both Dyak men and women are better looking
than the Malays. The tribes vary in appearance.
Some, that have been much oppressed, either by
their Malay masters, or the piratical Dyak tribes,
are stunted in figure, and very subject to a skin
disease, which looks disagreeable, and causes
PERSONAL APPEARANCE OF THE DYAKS. 73
them much discomfort — no doubt arising from
exposure to the weather, and want of proper food.
But, when the tribe is well off, and enjoying the
blessings of peace, they are fine well-proportioned
men, with fairer skins than the Malays, and finer
features. Their eyes are particularly bright and
intelligent. The women are rather small, but
often pretty when young, although the hard work,
which they do in the rice-fields, makes them
old-looking at an early age. I have seen little
Dyak children as fair and pretty as English
children. In my school, I have a little Sarebas
Dyak girl, who, when brought to me, was quite
an infant. Her father was killed in battle, and
her mother had cast the baby into the long grass,
and fled into the jungle. The poor orphan was
brought to Sarawak, and given to me. She had
long golden hair, and large brown eyes. I
thought her as sweet a baby as I had ever seen.
She is now nearly five years old ; but I cannot
say that she is any longer pretty, although she
is a gentle nice child, and sings like a little bird.
The Dyaks are fond of pork, but they will eat
monkeys, squirrels, and, in fact, any thing they
can catch in the jungle, except deer, and this
some tribes object to, as a meat likely to make
74 LETTERS FROM SARAWAK.
them timid and faint-hearted, arid therefore only
allowable to women and children. This is an
old tradition of their forefathers; and I think the
Malays do not discourage it, as they are very
fond of venison, and like to keep the game
for themselves.
There is a certain slimy clay, which the Sakar-
ran Dyaks always provide themselves with, when
they make their excursions in their boats, and
which they suck when their stock of rice is ex-
hausted : they say it is very nutritious. Twice
a year, when the rice-harvest is gathered in, the
Dyaks make a great public feast. Papa hap-
pened to visit the Miradang tribe once, just as
their harvest-home feast was being ended. As
the tribe all live in two or three great houses,
there was no difficulty in collecting them to-
gether. Being all assembled, they feasted for
three days, during which they consumed 700
fowls, 500 bushels (pasus) of rice, 300 pasus of
cakes, made of rice, flour, and sugar, rolled as
fine as vermicelli, and fried in cocoa nut oil, and
70 jars of arrack, with which they made them-
selves very tipsy. It is only on such occasions
they get tipsy; but they have not yet learnt,
that it is a shame and disgrace to be so. This
THE SUNTAH DYAKS. 75
tribe numbers at least 2000 men, women, and
children. I do not remember how many pigs
they ate at this feast — a great many, of course.
Besides eating and drinking, they had public
games, a greased pole to climb, surmounted by a
brass ball, and with two arms of wood, from
which depended the prizes of fowls, which be-
longed to whoever could reach them. On the
pole, were carved images of lizards, and croco-
diles, to measure how high each man could as-
cend. This tribe, living on the Quop river, is
very prosperous.
Last year, Papa accompanied the Rajah, in a
visit to the Suntah Dyaks. This tribe used to
be a prey to the Sakarran and Sarebas pirates,
who had so often destroyed their houses, and
farms, and stolen their wives, children, and
goods, that, when Sir James Brooke first lived
at Sarawak, they were reduced to a very small
number, and robbed of their possessions. The
chief appealed to Sir James for protection, and,
since then, they have lived securely, and cultiva-
ted their paddy-farms in peace, growing richer
from year to year ; as they sell the paddy they
do not want to eat, to purchase clothes, gongs,
brazen vessels, and other things they value.
76 LETTERS FROM SARAWAK.
They were delighted to receive a visit from the
Rajah, to whom they owed so much. The chief
walked down the hill, on which they lived, to
meet him, and as they entered the principal
house, guns were fired off as a salute. The old
women of the tribe stood ready to receive them,
dressed in curious long jackets, embroidered
with figures of lizards, crocodiles, and other hid-
eous monsters, made of small shells called cowries.
These old women made yells of welcome, and
stroked their visitors' arms and legs; for they
fancy there is some goodness or virtue to be rub-
bed but of white people. They then washed their
feet in cocoa-nut water, and set aside the water
to steep their seed paddy in, imagining it would
help it to grow. At night, when, tired with
their long walk, the Rajah and Papa laid them-
selves down to sleep on the floor, the Dyaks
feasted and drank in honour of their visit ; and
these silly old women stood over Papa, whom
they knew to be a Doctor, and constantly woke
him, by stroking his limbs, and swaying their
arms about, close to his face. They thought
him a very reverend person, no doubt, but I
think he could gladly have dispensed with so
much attention.
CUSTOMS OF THE DYAKS. 77
Another custom of theirs is almost too nasty
to speak of. They brought portions of cooked
rice on leaves, and begged the Englishmen to
spit into them, after which they ate them up,
thinking they should be the better for it. The
day will come, I trust, when these simple people
will know that " God made man of one flesh, in
all the nations upon earth ;" and will regard the
white men as His ambassadors, to teach them
heavenly wisdom. This is the only light in
which our Rajah, or Papa, would wish to be
reverenced. But we cannot wonder at their
superstitious love of the Rajah. He has deli-
vered them from the exactions of the Malays,
and the dread of the pirates, who made them the
poorest, and the most miserable, of human beings,
and kept them in constant fear of death for
themselves, and starving for their wives and
children.
It is time that I should tell you something
about these pirate tribes, as I have so often men-
tioned them in my letters ; but I will not begin
to-day, as my sheet is full.
LETTER IX.
THE PIRATES.
October, 1851.
MY DEAREST CHARLEY,
When your little cousin Harriette was
asked "what is a pirate?" she said, " a great
rogue of the sea;" and perhaps I could not give
you a better definition of these bad men, who
have, for centuries past, been the terror of all
native trading vessels, in the seas of the Eastern
Archipelago. " It is in the Malay's nature,"
says a Dutch writer, " to rove on the seas in his
prahu, as it is in that of the Arab to wander
with his steed on the sands of the desert." Be-
fore the English and the Dutch governments
exerted themselves to put down piracy in this
part of the world, there were communities of
these Malays, settled on various parts of the
coast of Borneo, who made it the business of
their lives to rob and destroy all the vessels they
could meet with, either killing the crews, or
reducing them to slavery. Eor this purpose,
THE PIRATES. 79
many still go out in fleets, of from ten to thirty
war boats or prahus. These boats are about
ninety feet long; they carry a large cannon in
the bow of the vessel, and from three to four
lelas (smaller brass cannon), on each broadside,
besides about twenty or thirty rifles or muskets.
Each prahu is rowed by sixty or eighty oars, in
two tiers, and will carry from eighty to a hun-
dred men. Over the rowers, and extending the
whole length of the vessel, is a light, flat roof,
made of split bamboo and covered with mats :
this protects their ammunition and provisions
from the rain, and serves as a platform on which
they mount to fight, and from which they fire
their muskets, and hurl their spears. These
formidable boats skulk about, in the sheltered
bays of the coast, at the season of the year
when they know that merchant vessels will be
passing laden with rich cargoes for the ports of
Singapore, Penang, or to and from China. A
scout boat, with but few men in it, which would
not excite suspicion, goes out to spy for sails.
They do not generally attack well armed large
vessels, though many a Dutch and English brig,
which has been becalmed, or enticed by them
into dangerous and shallow water, has been over-
80 LETTERS FROM SARAWAK.
powered by their superior numbers. But it is,
usually, the small unarmed vessels they fall upon,
with fearful yells, binding those they do not kill,
and, when they have robbed them, burning the
vessels, to avoid detection. They then carry
their prisoners to some Malay town, whose inha-
bitants, or, at any rate, the rulers and great men,
connive at their wickedness, and buy their booty
and slaves. While the fair wind, or south-west
monsoon blows, the pirates do not return to their
homes, but lurk about in uninhabited bays and
creeks, until the trading season is over. But
when the north-east wind begins to blow they go
back to their settlements, often rich in booty, and
with blood on their hands, only to rejoice over
the past, and prepare themselves for another ex-
cursion.
There are still nests of pirates, in the north of
Borneo, who are as yet unsubdued by the forces
which English, Dutch, and Spaniards have sent
against them. But the Malay towns in the
Straits which used to encourage the pirates, by
buying their slaves, etc., do not now dare to
deal with them so openly; as the Europeans
have made them promise to assist them in extir-
pating this great evil. This is the case at Bruni,
SUPPORT OF THE PIRATES. 81
the capital of the Malay power, on the north of
Borneo, where the Sultan lives. The Sultan is
a bad man, and used to enrich himself by allow-
ing the pirates, from the countries and islands
further north, to trade with him and his Pange-
rans (nobles), and to pay him tribute in slaves
and presents for the permission. The Sultan of
Sooloo, has also been obliged to withdraw his
countenance from the pirates who infest the
groups of islands to the north of Borneo.
When Sir James Brooke first visited Sarawak
the Malay nobles there, who were subjects of the
Sultan of Bruni, used to follow the evil example
of their master, and encourage the piratical
Dyaks of Sarebas and Sakarran to pay them
tribute, for allowing their raids-on the defenceless
inhabitants of the coasts, thus impoverishing the
very country they ruled, and preventing all
native trade, for their own individual profit — a
very short-sighted, as well as wicked policy.
But now the state of things is altered at Sarawak;
and no pirate boat dares to lurk near the d \vell-
ing of an English rajah, who is their determined
foe, and who, by teaching his subjects the benefits
of a good government, and the certain riches of
industry, has made them as averse to piracy as
G
82 LETTERS FROM SARAWAK.
himself. The Dyaks of Sarebas and Sakarran
have been taught piracy by the Malays, who
have settled amongst them. They were always
head-hunters, and used to pull the oars in the
Malay prahus, for the sake of the heads of the
slain, which were alone valuable to them, where-
as the Malays coveted the booty; thus the Malays
made use of them at first, as the monkey used
the cat's paw, to take the roasted chestnuts off
the fire. But, in course of time, the Dyaks
became expert seamen. They built boats, which
they called bangkongs ; and went out with the
Malays, in fleets of 100 war-boats, devastating
the coast, and killing Malays, Chinese, Dyaks, or
Europeans, wherever they could get them. The
Dyak bangkong, or war-boat, draws very little
water, and is both lighter and faster than the
Malay prahu; it is 100 feet long and nine or ten
broad. Sixty or eighty men, with paddles, make
her skim through the water as swiftly as a
London race-boat. She moves without noise,
and surprises and overwhelms her victims with
showers of spears, in the dead of the night;
neither can any vessel, except a steamer, catch a
Dyak bangkong, if the crew deem it necessary to
fly. These boats can be easily taken to pieces ;
CRUELTY OF THE PIRATES. 83
for the planks are not fastened with nails, but
laced together with rattans, and caulked with
bark, which swells when wet: so that, if they
wish to hide their retreat in the jungle, they can
quickly unlace their boats, carry them on their
shoulders into the woods, and put them together
again, when they want them.
When we first lived at Sarawak no merchant
boat dared go out of the river alone, and un-
armed; and we were constantly shocked with
dreadful accounts of villages on the coast, or
boats at the entrance, being surprised, and men,
women, and children, barbarously murdered by
these wretches. I remember once a boat being
found with only three fingers of a man in it, and
a bloody mark at the side, where the heads of
those to whom the bboat belonged had been cut
off. Sometimes the pirates would wait until
they knew the men of a village were all away,
working at their paddy-farms, and then they
would fall suddenly upon the poor defenceless
women and children, kill some, make slaves of
the rest, and rob their houses. Sometimes,
having destroyed a village and its inhabitants,
they would dress themselves in the clothes of
the slain, and proceeding to another place, would
84 LETTERS FROM SARAWAK.
call out to the women, " The Sarebas are coming,
but, if you bring down your valuables to us, we
will defend you, and your property ;" and many
of the poor women fell into the snare, and be-
came a prey to their enemies.
There is no action too cruel for a pirate. If
they attack a house when the men are at home it
is in the night. They pull stealthily up the
river in their boats, and, landing under cover of
their shields, they creep under the house, which
you know stands on very tall poles. They then
set fire to dry wood, and a quantity of chillies
which they bring with them for the purpose:
this makes a suffocating smoke which hinders
the inmates of the house from coming out to
defend themselves. They commence cutting
down the posts of the house, which falls, with
all it contains, into their ruthless hands.
In the year 1849 the atrocities of the piratical
Dyaks were so frequent that the Rajah applied
to the English Admiral in the Straits, for some
men-of-war to assist him in destroying them.
Remonstrances and threats had been tried again
o
and again. The pirates would always promise
good behaviour for the future, to avert a present
danger; but they never kept these promises
EXPEDITION AGAINST THE PIRATES. 85
when an opportunity offered for breaking them
with impunity. There is no good faith in bad
men, and cruelty and falsehood are generally to
be found together. In consequence of Sir James
Brooke's application, H. M. S. Albatross, com-
manded by Captain Farquhar, H. M. sloop
Royalist, Commander Lieutenant Everest, and
H. E. I. C. steamer Nemesis, Commander Cap-
tain Wallage, were sent by Admiral Collyer to
Sarawak. Then the Rajah had all his war-boats
got ready to join the English forces. There was
the Lion King, the Royal Eagle, the Tiger, the
Big Snake, the Little Snake, the Frog, the Alli-
gator, and many others, belonging to the Datus,
who, on occasions like these, are bound to call on
their servants, and a certain number of able-
bodied men, in their campongs, to man and fight
in their boats: this is their service to Govern-
ment, instead of paying taxes, as English people
do. The Rajah supplies the whole force with
rice for the expedition, and a certain number of
muskets. The English ships were left, the
Albatross at Sarawak, and the Royalist to guard
the entrance of the Batang Lupar river; but
their boats, and nearly all the officers, accom-
panied the fleet, and the steamer Nemesis went
86 LETTERS FROM SARAWAK.
also. On the 24th of July they left us, as many
as eighteen Malay prahus, manned by from twenty
to seventy men in a boat, and decorated with
flags, and streamers innumerable, of the bright-
est colours, the Sarawak flag always at the stern.
For the Tiger I made a flag, with a tiger's head
painted on it, looking wonderfully ferocious. It
was an exciting time, with gongs and drums,
Malay yells and English hurrahs; and our fer-
vent prayers, for their safety and success, accom-
panied them that night, as they dropped down
the river in gay procession. They were after-
wards joined by bangkongs of friendly Dyaks,
300 men from Lundu, 800 from Linga, some
from Saraarakan, Sadong, and various places
which had suffered from the pirates, and were
anxious to assist in giving them a lesson. We
heard nothing of the fleet until the 2nd of Au-
gust, when I received a little note from the Rajah,
written in pencil, on a scrap of paper, on the night
of the 31st of July, and giving us an account of
how they fell in with a great balla (war fleet),
of Sarebas and Sakarran pirates, consisting of
150 bangkongs, and caught them returning to
their homes, with plunder and captives in their
boats. The pirates found all the entrances to
DEFEAT OF THE PIRATES. 87
the river occupied by their enemies — the English,
Malay, and Dyak forces, being placed in three
detachments, and the Nemesis all ready to help
whenever the attack should begin. The Singha
Rajah sent up a rocket when she espied the
pirate fleet, to apprise the rest of their approach.
Then there was a dead silence, broken only by
three strokes of a gong, which called the pirates
to a council of war. A few minutes afterwards
a fearful yell gave notice of their advance, and
the fleet approached in two divisions. But,
when they sighted the steamer, they became
aware of the odds against them, and again
called a council by beat of gong : after another
pause a second yell of defiance showed that they
had decided upon giving battle.
Then, in the dead of the night, ensued a fearful
scene. The pirates fought bravely, but could
not withstand the superior forces of their ene-
mies. Their boats were upset by the paddles of
the steamer; they were hemmed in on every
side, and five hundred men were killed sword in
hand ; while two thousand five hundred escaped
to the jungle. The boats were broken to pieces,
or deserted on the beach by their crews ; and the
morning light shewed a sad spectacle of ruin and
88 LETTERS FROM SARAWAK.
defeat. Upwards of eighty prahus and bang-
kongs were captured, many from sixty to eighty
feet long, with nine or ten feet of beam.
The English officers, on that night, offered
prizes to all who should bring in captives alive :
but the pirates would take no quarter; in the
water they still fought without surrender, for
they could not understand a mercy which they
never extended to their enemies. Consequently,
the prisoners were very few, and the darkness of
the night favoured their escape to the jungle.
The peninsula, to which they escaped, could
easily have been so surrounded by the Dyak and
Malay forces, that not one man of that pirate
fleet could have left it alive. This blockade the
Malays entreated the Rajah to make; but he
refused, saying, that he hoped they had already
received a sufficiently severe lesson, and would
return to their homes humbled and corrected.
Our Rajah has always endeavoured to teach his
people that a great warrior is as merciful as he is
brave. He, therefore, ordered his fleet to pro-
ceed up the river, and the pirates returned to
their homes.
After this the Rajah hoped that the Sarebas
and Sakarran tribes would forswear piracy for
THE SAKARRANS. 89
the future. They have indeed made many pro-
mises of amendment, and the Sakarraris have
suffered an English gentleman, Mr. Brereton, to
live amongst them for two years, and to build a
fort on the bank of the river, to prevent armed
boats from going out. He has sought to govern
them with gentleness and kindness, and to in-
duce them to turn their attention to trade and
agriculture, leaving their former evil habits ; and
they have consented to receive a missionary,
Mr. Chambers, as their teacher. Let us hope
that this change for the better will ripen into a
lasting peace, and lead to the dawn of Chris-
tianity amongst them. But I have little faith in
them, Charley, unless the English men-of-war in
the Straits pay them an occasional visit, to re-
mind them of the past.
This is a long letter : so adieu until the next
mail.
Note. A Sakarran Dyak told Papa, since this letter was
written, that he led a detachment of the pirate boats on the
night of the 31st of July, sent by the fleet to board the
Nemesis. " We thought," said he, " that it was a long gun
boat we saw on the water, and had she not been a steamer,
and overturned us with her paddles, we should have taken
her in five minutes, and had every head on board."
LETTER X.
THE ANIMALS OF SAEAWAK.
November, 1851.
MY DEAREST CHAKLEY,
Papa and I have just returned from a
pleasant row down the river to Tanah Puteh
(white earth). I wish you had been with us,
for there are some fruit trees now in bearing by
the water's edge, and a number of monkeys were
running up and down the boughs, getting their
supper. What a chattering they made, and how
they swung themselves from branch to branch,
making the trees quiver and bend, as if they
would snap in two ! They did not heed us in
the least, though our boat lay close to shore, and
Papa landed to look for some wood he wanted
for building. The Malays get a fine clay from
this place, with which they make tiles, and jars,
and pots (chatties as they call them), to cook
their food in. But to return to the monkeys,
at Tanah Puteh; we call them long-nosed mon-
keys ; they grow to a great size ; and have more
ANIMALS OF SARAWAK. 91
human features than any other animal. The
other day Mr. C caught one and brought it
home. He soon became tame, and I paid him
several visits. " Nosey," as we named him, stood
more than four feet high, and his limbs were
wonderfully strong ; his face was free from hair,
his eyes hazel, his nose hung down over his
upper lip; round his neck nature had given him
a fine fur tippet of light brown, and round his
waist the hair was white, so that he had quite a
clothed appearance. He was very amiable, and
allowed any one to pull his marvellous nose:
but he did not live long in captivity ; his appe-
tite was enormous, and he devoured so much
curry and rice, that it brought on an inflamma-
tion of which he died. Papa sent his skin to
England. I have seen many of this species of
monkey since, but their noses were more turned
up, and not so long as " Nosey's." Monkeys are
not favourite pets of mine, or I might indulge
myself with several interesting varieties which
are common at Sarawak.
Here is the Wawa or long-armed ape, which
makes a melodious noise in the jungle early in
the morning, like the bubbling of water out of a
long necked bottle. It is a gentle creature,
92 LETTERS FROM SARAWAK.
black with a white face. But the monkey, which
is most esteemed, is the Mias or Orang-Utan
(wild man of the woods). These are very large,
and disgustingly like human beings : they have a
melancholy expression and manner, and get very
fond of their owners. A large female monkey of
this kind, which we called Jemima, and which
lived a long time at Mr. R 's, was quite fond
of Papa, would kiss his hands, and fret if he did
not notice her. There is a Mias in the Zoologi-
cal Gardens, which came from Sarawak.
I am thankful to say that we are not troubled
with the fear of wild beasts at Sarawak. No
lions or tigers roar in our jungles; the worst
enemy you are likely to meet, if you walk into
the depths of the forest, is a small bear, who
would be more afraid of you, than you need be
of it. We have kept several of these bears.
They are black with a patch of white or tan, co-
lour on their chest; their heads and feet are
large in proportion to their bodies, which are no
bigger than that of your Skye terrier. But they
are the most ill-tempered creatures imaginable.
The first we had would never eat his rice with-
out sugar. One day on my offering him his din-
ner without the sweet sauce, he went into a great
ANIMALS OF SARAWAK. 93
rage, and, seizing a knife on the ground between
his teeth, he cut his mouth with it. After this,
he would not touch food of any kind, but sulked
until he died. Mr. Brereton kept one of these
bears in the fort at Sakarran ; it used to run
about the house like a dog, and was quite tame.
One day it made its way into the store-room,
where stood a tall jar, full of brown sugar, with
rather a narrow mouth. Bruin dipped his paws
into the jar, and ate all he could get at ; then, find-
ing there was still a great deal in the jar beyond
his reach, he proceeded to let himself down into
it. For four days no one could imagine what
was become of the bear; they began to fear he
had strayed into the jungle, when some one,
opening the store-room door, heard curious
grumbling sounds issuing from the sugar jar;
and there sat Bruin on his hind legs, having
eaten all the sugar, and thus having let himself
down too deep to be able to get out again. These
bears live very much on honey in the jungle.
Soon after our arrival at Sarawak, I had a
beautiful little snake brought me, which is called
the Flower snake. It was of a bright green co-
lour, with a delicate stripe of lilac down each
side. The Malay man, who sold it to me, said
94 LETTERS FROM SARAWAK.
that he had taken out its poisonous fangs ; but I
do not believe it ever had any. It was quite
harmless, and looked very pretty, twining itself
round the furniture in the room, and climbing
about to catch flies. One day it coiled itself on
the top of a very high door, and, the wind mov-
ing the door on its hinges, the snake fell suddenly
to the ground and broke its back — which soon
killed it.
My pets generally come to some sad end. The
merriest I ever had was a squirrel, of which I
sent you a little picture. He' was a very hand-
some fellow, and used to tumble head-over-heels
by the half-hour together, as if he had been
taught to turn a whirl-a-gig; but it was pure
fun on his part. I kept him in a cage, but let
him out now and then, as he only ran up and
down my arms, over my neck, and then into his
cage again. Once he ran away — a large bird of
the Parrot kind was put into his cage, and he
was so frightened, that he jumped out over the
roof of a house below, and into the river, in a
minute. I thought he was lost, but Mr. P
got into a boat and went after him; and, when
he was tired of swimming, he ran up the oar into
the boat, and so came home again. Perhaps this
ANIMALS OF SARAWAK. 95
little trip gave him a taste for liberty ; as, soon
after, when we moved to our new house on the
hill, he escaped to the jungle, and I never saw
him again.
After the squirrel was gone, I had a Malacca
thrush, a bird with a very fine voice, who learnt
to whistle any tune it was taught. It could ac-
complish 'Highland Laddie,' and part of 'the Bri-
tish Grenadiers,' before it died, and would have
sung more, if I could have whistled to it ; but I
liked its natural notes best. It lived on grass-
hoppers or flies, which I dare say, in its wild
state, it caught flying, for it had a wide mouth,
rather like a goat-sucker. This bird is common
in our jungles: the Malays call it Burong Boya,
or th$ alligator-bird, and tell this story about it.
The ancestors of the Burong Boya owe a large
debt to the alligator; and every year the alliga-
tor comes, and asks the bird to pay this old debt.
Then the bird, perching itself on a high branch,
shakes its wings and sings, 'How can I pay ? I've
nothing but my feathers, nothing but my fea-
thers :' so the alligator is obliged to go away till
next year. This Malay story arises from the
thrush always shaking his wings when he is in
full song. Poor Dick died just before I left
96 LETTERS FROM SARAWAK.
Sarawak last year. My school-children were very
sorry ; they used to find him grasshoppers in the
grass about the house, and the Rajah used to
send them bottles of sugar plums, which I dealt
out, in exchange for the grasshoppers.
The birds at Sarawak are very beautiful —
bright parroquets, green and pink — pigeons of
many varieties, one of which they call the
wounded heart, because it is white, with a rose
coloured stain on its breast. Little delicate doves
of sober colours, which live in nutmeg trees, and
are therefore called nutmeg doves, are very
plentiful. There are also tiny birds with long
tongues, who eat the honey from the flowers like
bees, and are not many times larger. Some of
these are of brilliant colours. The boys kill
them with a little surnpitan or blow-pipe, which
throws a tiny dart ; for they are easily knocked
down, and shot would spoil their plumage.
There are beautiful fire-back pheasants, often
caught in the snares the Malays set in the jungle
—so called on account of the bright flame co-
loured feathers on their backs ; and the cryptonix,
or jungle partridge is a pretty bird, the male a
dark purple with a fine red crest on his head,
the female green and without a crest. But it
ANIMALS OF SARAWAK. 97
would take more time than I have to spare, to
describe all the wonders and beauties, which
have their homes in our woods ; neither could I
tell you the names of many, as the natives have
given them none. I had for some time a little
mouse deer (Plandok), which grew tame in the
chicken-house. This tiny creature is smaller
than an Italian greyhound; it has large dark
eyes, like all the gazelle tribe, and its legs are as
thin as your little finger. It eats the buds and
flowers of the Paga-shrub; and you may fancy
how small and delicate a creature it is, when I
tell you that it died in consequence of a chicken
pecking its head. There are much larger kinds
of deer to be found in the country — the Kejang,
or roebuck, and the Rusa, a fine large deer — but
these are not easily tamed, nor often met with
near the town. Wild pigs abound.
Sometimes we have an unwelcome visitant in
a cobra snake, whose bite is certain death; but
they cannot be very numerous, as I have not
heard of one person being bitten, since we lived
at Sarawak. When we first occupied our present
house, the ground had been newly cleared, and
the snakes, I suppose, missed their former hiding
places: so they walked into the house to look
H
98 LETTERS FROM SARAWAK.
for them, and got knocked on the head for their
pains.
One day Papa was walking up the hill which
led to the church. He had a book in his hand,
and was reading as he went along, when suddenly
he heard a loud hissing, and, looking up, saw
one of these black cobras standing on the path
before him, with his hood puffed out (for they
inflate a hood of loose skin over their heads
when angry). Papa had no stick in his hand,
so he stood still, with his eyes fixed on the snake,
and called to the carpenters at work in the
church to come with some sharp tools to his
help, which they did, and despatched the snake.
But I think Papa owed his escape to his presence
of mind; for, had he attempted to run away,
the creature would have darted at him. There
are many other kinds of snakes ; the natives are
fond of telling wonderful stories of their adven-
tures with them in the jungle; but I do not
believe all they say. No doubt, however, there
are large boa constrictors to be met with some-
times. A Malay man, whose word I can rely
on, once told me, that he was in the jungle cut-
ting wood, and, being tired, was going to sit
down on what he took for part of the twisted
ANIMALS OF SARAWAK. 99
roots of a great tree ; as he looked at it, it began
to move, and then he saw it was a huge snake,
partly coiled on the ground, and partly up the
tree. He immediately assailed it with his parang,
and cut it in two; it was quite inert and stupid,
for inside he found a large deer which it had
swallowed, and which he affirmed to be as large
as an ox — as, if it was a Rusa, it doubtless was.
One more creature I must tell you about, though
my paper is" nearly full. We have, as in all
warm countries, plenty of lizards, from the little
Chic-chak, which runs on the ceiling catching
mosquitoes, and sometimes falls down plump into
your plate at dinner, leaving his tail in the gravy,
to the land crocodile or iguana, which eats the
chickens and ducks in the farm yard. When we
were building our Mission House, a certain kind
of lizard, called a Tokay, got into the roof
between the timbers. There he lived and made
a most disagreeable noise, like the bark of a little
hoarse dog. He settled himself over the library,
and it was impossible to read or think, with the
creature yapping close over your head ; your little
brother Harry was quite frightened at a noise
for which he could see no living cause. At last
Papa offered two dollars to any one who would
H 2
100 LETTERS FROM SARAWAK.
kill it, and the carpenter managed to shoot it
with a pistol. It was rather more than a foot
long, of a dark grey, with a loose skin ; its back
was arched and furnished with a saw-like edge,
and the natives say it bites fiercely. The Sia-
mese have a legend about the Tokay. They say
that he was once set as a sentinel to guard the
gates of a paradise, belonging to one of their
heroes, named Ismara. Nontheak, an enemy of
Ismara, taking advantage of his absence, one day
presented himself at the gate; there he found
Tokay, who told him that he could not enter
without learning certain magic words. How-
ever, Nontheak flattered and threatened the lizard
till he taught him the magic words; and, when
Ismara returned to his paradise, he found his
enemy in possession. He managed to turn him
out, being the more powerful of the two; and
then, to punish the lizard, he doomed him to
a perpetual liver complaint, and an occasional
visit from a little green lizard, who was to run
down his throat, eat up his heart and liver, and
run out again.
What child's tales ! You must not believe them,
Charley.
LETTER XL
LITE IN THE COURT HOUSE.
December, 1851.
MY DEAREST CHARLEY,
After we had spent a week at the Rajah's
house, on our first landing at Sarawak, the
30th June, 1848, we removed to the Court
House, just across the river. This house was
built by a German Missionary, the year before.
He intended to have a day school in the rooms
below, and to live in the upper story; but
before he had finished the house, he was
recalled to Germany, and the Rajah converted
his school-rooms into a Hall, for the adminis-
tration of Justice, and allowed us to live in
the upper rooms, until we could build a Mission
House on the land, which he gave us for the
purpose. In the Court-House, therefore, we re-
mained rather more than a year. It had, like
most other places, its pleasures and disagreeable
points : I liked it for being in the town, and on
the river, where I could see and hear all that
102 LETTERS FROM SARAWAK.
went on, and, even at night, did not feel lonely,
as the fishermen in their boats, under our win-
dows, kept up a perpetual talking. We were so
surrounded by the Malays, too, who were always
in and about the house, that we had better oppor-
tunities of learning their language, than if we
had lived in a more retired spot. The first step
towards gaining influence with a foreign people
is to become acquainted with their language,
manners, and customs, that you may not only
know how to talk to them, but may avoid offend-
ing any of their national peculiarities. Papa
was soon at home with the Malays; he studied
the language during his voyage from England,
and quickly caught the pronunciation, In a
little room, next the Hall of Justice, he had a
dispensary for medicine, and the people soon
learnt to value the physic and medical aid, which
was there given to them. This little room was
often crowded with patients and visitors ; and I,
sitting overhead, could hear a great deal of talk-
ing and laughter going on beneath. Then Papa
would bring his visitors up to me, to hear a little
music, and look at the pictures we brought from
England with us, especially those of the Queen
and Prince Albert, which interested them exceed-
LADIES OF SARAWAK. 103
ingly; but they were rather puzzled to under-
stand how Prince Albert could be the Queen's
husband without being the King.
The Malays have not as yet learnt to give
women their right place in society. They are
still in a measure their slaves, or at best their
dolls, whom they like to see handsomely dressed,
and employed in embroidery and cooking. Until
I went to live at Sarawak, and the Rajah en-
couraged the chief men of the place to allow
their wives and daughters to receive European
visitors, they were scarcely ever seen out of their
own apartments. The higher their rank, the
less they were allowed to appear in public, and,
consequently, they were as silly and ignorant as
children, and did not consider themselves capable
of learning anything. They are, however, not
at all deficient in quickness and intelligence;
many of them can read and write Malay; they
weave and embroider very cleverly, and are inge-
nious confectioners. I think they would gladly
welcome an English lady who would visit them
in their homes, and teach them geography, his-
tory, and general knowledge, music and singing ;
these they would like to learn : and the respect
with which they listen to a white lady would
104 LETTERS FROM SARAWAK.
gain their attention to any lessons on morality
and religion, which she might give them. I have
never had either health or leisure to devote
myself to the Malay ladies ; yet many of them
are my friends, and pay me frequent visits,
often following my advice, with a docility which
surprises me, as it is contrary to their long-esta-
blished superstitions and customs. They like to
visit me in the evening, as they are then less
seen on their way to and from the house. Ac-
cordingly the head of the family enquires the
day before whether he may bring his wife to see
Mem Padre. Of course I consent, and some-
times have the magic lantern prepared for their
amusement, and some little presents of orna-
ments, needle-books, or work-bags, ready for
them. About seven o'clock I 'see a long pro-
cession, by torch-light, approaching the house.
They generally choose moonlight nights, but the
torches are carried partly for ceremony. First,
the master of the house walks in, and after him
come his wife, and his children, and as many of
her relations, dependents, and slaves, as can be
mustered for the occasion. There are often as
many as fifty women, all drest in their best, or
they borrow fine garments for the night. Their
LADIES OF SARAWAK. 105
hair is decorated with white or yellow flowers,
which they pick without the stalks, and string
into garlands on thread; they are constantly
arranging their dress or hair, which they like you
to admire and notice. I do not attempt to talk
to all my visitors. The Datu, or whoever the
husband may be, introduces his wife to me, and
she calls the slave to bring the children, who are
always carried on the servants' backs, and are
generally very shy, and begin to cry, till I give
them sweetmeats, or toys, to reassure them.
The principal women sit on chairs, and the rest
on the floor, which is their usual custom, and
therefore more comfortable to them. Sometimes
they like to play at chess. The pieces being
arranged on the board, they divide themselves
into two parties, and each party consults together
what the move shall be. Their game very nearly
resembles ours. I never saw them lose their
temper over it, yet they play very \vell, and like
to win. Sometimes they ask me to shew them,
on the terrestrial globe, where England is, and
Sarawak, and Mecca, and " Room," as they call
Constantinople. This is the extent of their
geography. They generally petition me for soap,
or whatever I use to make my skin white, as
106 LETTERS FROM SARAWAK.
they would like to be fair also. I assure them
that God made our skins of different colours,
and that their dark skin is quite as pretty as
mine; but I generally give them some soap, as I
should like them to learn how useful it is for
cleanliness.
They are never tired of hearing me sing and
play, and are especially amused to see that I read
the music from a book, and that I stop if they
shut it up. They are a merry set, and always
make me wish I could see more of them, and
know them better when they visit me. I hope
that one day they will become intelligent wives
and mothers, and a blessing to their country.
This will scarcely be while the men buy their
wives for money, and are allowed to have more
than one. I cannot say that this is very common
unless a man is rich ; still it is permitted by their
religion and customs; therefore the wife does
not feel herself the friend and companion of her
husband, but his property and household furni-
ture. Our Datu Patinghi, or head magistrate,
has two wives: they have separate houses and
establishments, which he often complains of, as a
heavy expense to him. One of these wives is
said to be the favourite. After the Rajah had
SCHOOL. 107
built himself a wooden Bungalow, the Datu had
a new house built, in imitation of the Rajah's,
for this wife, Mina. Then the other wife and her
daughter Fatima said to the Datu, " We must
also have a new wooden house like Mina's, why
should she be better off than we are?" "I
cannot afford," said the Datu, " to build two
new houses: my purse is empty; you must wait
until it is refilled." " No, no ! we will not wait;
we will give you no peace till you begin a new
house for us. See, we will take a parang, and
chop down a post of this old tumble-down house
every day; then in time it will fall, and you
must give us another." So the Datu, shrugging
up his shoulders at the expense and trouble of
having two wives, was forced to build another
wooden house; but he now always recommends
the Malays to be content with one wife.
While we lived at the Court-House, Papa esta-
blished a day-school for the Malays, where I
used to go for two hours in the morning to teach
any girls or women who presented themselves,
while a schoolmaster in another room taught the
boys and men. Sometimes there were a good
many scholars, sometimes scarcely any; the
women liked to bring their bajus, and sew,
108 LETTERS FROM SARAWAK.
chatting to me meanwhile; but I soon found
that the poorest and least respectable women
came, and that it was mere curiosity on their
part to see the English Mem, by which I did not
gain in the opinion of the better sort, so I gave
up the women's department. At this time, how-
ever, we took four little orphan children, two
boys and two girls, to live with us, and they
were my constant scholars. They were baptized
by Papa on Advent Sunday, 1848. Peter was
the eldest, five years old; Mary and Julia, five
and four ; Tommy, two and a half. They were
very pleased to have pretty new frocks, and sit
by me in church that day on a cushion on the
floor. " What beautiful praying dresses these
are," said Julia, when she saw them making.
They soon learnt their letters : I used to take a
picture alphabet to school, and, strewing some
letters on the floor, say, " Who will bring me
A, B," etc. ; so they all ran and looked for them.
One Sunday, little Tommy, sitting by me in
church arid peeping over my book, called out,
" Ah there's great A " — however they were very
good and quiet during the service. Of course
they knew nothing when they first came to us :
I had to teach them that God made them and all
MALAY CHILDREN. 109
things. One day I took them some pine apple
tartlets, saying, " Who was so kind as to make
these tarts for my children?" Little Mary look-
ing very grave, said, " Perhaps God in heaven;"
but they soon knew better than this. We after-
wards took another boy, a little older, whose
father was a Portuguese, his mother a Malay.
Dominick was the boy's name, his age about
seven. I asked him how old he was the day he
came, and he answered, " About a hundred."
To these children were soon added little Dyak
Polly, the Sarebas baby I told you of, and a little
Malay boy, son of Pangeran Dout, a Malay
nobleman, who had fallen into poverty from his
habit of gambling; and having more children
than he knew how to feed, was glad to give me
one. John Dout was a pretty child with a
round moon-like face and fine black eyes ; he had
a sweet voice and good ear for music, so that
when I taught the children to sing hymns and
little songs, John was always the leader. It
was a great pleasure to these children to sit of
an evening on the steps of the verandah, and
sing " Twinkle, twinkle, little star," as the sky
darkened and the stars peeped out one by one.
But all this was later than when we lived in
110 LETTERS FROM SARAWAK.
the Court House. I must go back to that time,
to tell you how Papa had the jungle cleared from
the hill on which our Mission House was to be
built, and then the top of the hill levelled for
the foundation. Malays and Chinese were the
labourers ; but the Chinese, although they worked
harder than the Malays, liked to do it their own
way. They could not be persuaded to make use
of wheelbarrows, but carried the earth from the
hill in little baskets slung over their shoulders;
and as these baskets hold not a quarter as much
as a wheelbarrow, and they had to carry the
earth some distance, their work was very slow.
Nevertheless, in time the foundation was ready.
Meanwhile, the timbers were squared and fitted
by the Chinese carpenters, in a field near the
Court House. A wooden house is joiners' work :
all the great sleepers, as they call the foundation
timbers, are fitted into one another, and the posts
stand in them like the bottom and posts of a
great bed ; so that all the skeleton of the house
can be made, and laid by ready, and set up so
quickly, that it seems to rise out of the earth
like a fairy palace. Every evening I and my
children used to walk up the hill to see how the
house progressed; we sat down on the great
VIEW FKOM THE HILL.
Ill
timbers, and drew the letters of the alphabet on
the glistening white sand, which covered the hill.
Sometimes we took flowers, seeds, and cuttings
of roses, and jessamines, or young fruit trees,
and planted about the house, that they might
grow to a good size by the time the building was
finished. The view is so lovely from thence ; the
winding river; the busy town, the pretty English
Bungalows, with their fine back-ground of
jungle trees, and the blue mountains on either
side, make as pleasant a medley of nature's re-
pose and man's activity as can well be fancied.
LETTER XII.
THE MISSION HOUSE AND CHURCH.
January, 1852.
MY DEAREST CHARLEY,
The first week in August, 1848, our new
house on the hill, " College Hill " as we called
it, was sufficiently completed for us to remove
there; and Sunday, the 12th, we had divine ser-
vice in our large dining-hall, instead of in the
lower room of the Court House. A wide stair-
case outside the front of the house, with a pretty
little porch at the top, leads to this hall. Over
the porch hangs a great bell, which rings at cer-
tain hours of the day to set us all to our various
employments; it calls the Malays to their work
at six; the Chinese at seven; at eleven it rings
for their two hours to rest ; at one that they may
begin work again; at five to say that work is
over for the day. At one time, when we had no
longer workmen in our employ, I thought the
bell, and our ears too, might have a little rest
from its frequent ding-dong, but the townspeople
DYAK HOSTAGES. 113
petitioned it might go on as usual, for they were
so accustomed to time their hours by it, that
they should feel quite at a loss without it.
While we were removing to the Mission House,
the Rajah, and nearly all the English were away
on the expedition up the pirate rivers, which I
told you about some time ago. On the 24th of
August, however, they returned, and a great
rejoicing took place; our house was filled in
every corner with officers from the ships of war,
who enjoyed a few nights on shore, and espe-
cially on our cool breezy hill.
On the evening of the 26th, six Dyak women
who had been made captives, and were kept and
brought to Sarawak, as hostages for their hus-
bands' good behaviour, arrived, and the Rajah
asked me to take care of them; he wished to
shew them how differently Christian people treat
their prisoners to what pirates do, consequently
these poor women were astonished to receive new
clothes, and plenty of good food, and anything
they desired. There were several children with
them, and I tried hard to persuade them to give
me these little girls to bring up, but they would
not hear of such a thing. In vain I displayed a
pretty pink frock and white cap, which should
114 LETTERS FROM SARAWAK.
belong to the little girl who would come to school ;
I do not know whether they took me for an
ogress, but at last they went to the Rajah, and
made him promise them I should not have the
children. I was glad to see how fond they were
of their little ones, though they little knew the
blessings they refused for them. These women
were sent back to their country when the Sare-
bas and Sakarran people submitted, laden with
presents, except one, who chose to marry a China-
man and settle at Sarawak.
As soon as we had removed to College Hill
Papa began to build the church. On the 28th
of August the summit of the next rising ground,
near the house, having been cleared and levelled,
a large shed was built over the ground, which
the " Albatross " sailors and our workmen
adorned with gay flags and green boughs. The
Rajah walked there from our house, dressed in
full uniform, as Governor of Labuan; then
came Papa, the English residents, the .Naval
officers, and a number of Malays and Chinese, to
witness the ceremony of laying the first great
block of wood in the foundation of the Church
of St. Thomas, Sarawak. A little hollow place
in the block had some silver coins put into it,
CHURCH AT SARAWAK. 115
and your brother Harry added a new silver four-
pence his aunt Sophy had sent him ; then, after
some prayers had been read by Papa, the Rajah
lowered the wooden block into its place, and we
all returned home. From that day the church
began to rise out of the earth with the same
seeming magic as the house had done, for the
great timbers were already prepared. It was
most interesting to us — every arch, every mould-
ing, each pillar in that church, was a subject of
thought and discussion. , I had to draw sketches
of every part, and Papa often to make models of
them for the Chinese carpenters, before they
could understand. We had a German overseer
for the Chinese ; he was ship carpenter in the
Mary Louisa, and followed us to Sarawak, when
she was wrecked, because he hoped Papa would
employ him for the house and church, which in-
deed we were very glad to do.
When we were at Singapore during the winter
of 1849, Papa had a pulpit and reading-desk,
chairs, and a painted glass east window, made
with the cross of the Sarawak flag, deep blue
and red, on a yellow ground, for the centre light.
These pleased the Malays ; indeed they admire
our house and church immensely, and always
i 2
116
LETTERS FROM SARAWAK.
assure us, as do the Dyaks also, that they know
we could not have built either, unless spirits, or
genii (antoos), had helped us. Well, God gave
"wisdom and understanding to Bezaleel and
Aholiab, and every wise-hearted man " among
the Jews when the tabernacle was to be made ;
and so, doubtless, it is His good Spirit which in-
spires men with all knowledge, and the skill of
the craftsman, for " every good and perfect gift
comes from above." The baptismal font in our
CHURCH AND MISSION HOUSE, SARAWAK.
church is, I think, particularly pretty. It is a
very large white shell ; so large that a baby could
be dipped into it if need be. It stands on a
CHINESE. 117
wooden pedestal, which I meant should be carved
like a branch of coral, but the carpenters could
not manage it, so it is only a fluted column; but
it was Papa's idea to put old father ocean to
contribution. The church was not finished until
January, 1851, when the Bishop of Calcutta
paid us a visit, and consecrated it ; but a great
many events happened in the meanwhile.
In August, 1850, there was a war at Sambas,
between the Chinese, who were friendly to the
Dutch, and who were settled at Penankat, and the
Montrado Chinese (with the Dyaks of the country,
to help them,) who rebelled against the Dutch
Government. The Montrados beat the Penankat
Chinese, and they fled from the place, carrying
with them their wives and children, and what-
ever goods and property they could cram into
their boats. The boats were overladen, and
many of them perished at sea, but some reached
Tanjong Datu. On the 26th of August, 400 of
these poor creatures arrived at Sarawak, saying
there were 3000 more starving on the sands at
Datu, who would follow as soon as they could ;
and, in course of time, most of them did find
their way up the river, though Papa and the
magistrates in charge of the government at
118 LETTERS FROM SARAWAK.
Sarawak, did their best to persuade them to
make a town at Santubong, the entrance of the
Sarawak river, and settle there; but the gold
workings up the river were too great a tempta-
tion to them, and every day brought boats, full
of Chinamen, into the place. Our Rajah fed
these poor people for months with rice, and gave
them tools that they might clear the ground, and
make gardens in the jungle. At first, before
they could build themselves houses, the whole
place seemed upset by them, many lived in their
boats, every shed and workshop in the town was
full. One night Papa walked into the church,
then unfinished, to see that all was safe there,
for it was a great temptation to these poor people
to steal the planks, which were piled ready for
building. All was quiet ; but, by a stray moon-
beam, Papa perceived that the boarded east end
of the church was full of mosquito curtains, and
they as full of sleeping Chinamen. Such a
thing could not be allowed — nails knocked into
the polished walls, to tie the curtains to; tobacco
perfuming the place, sirih juice squirted about,
to say nothing of a considerable allowance of
bugs, which Chinese people always carry about
with them. Papa jumped straight into the
INFLUX OF CHINESE. 119
middle of the canvass curtains, with a shout,
and, amidst a hubbub of Chinese tongues, yaw,
yaw, and laughter, bundled them all out into
the workmen's shed, close by, where they could
sleep safely amongst the shavings, and do no
damage. Even walking in the main strait of the
town, at that time, I have seen mosquito curtains
set out in the open air, so full to overflowing
were the houses. Of course amongst such a
number of people, who had undergone so many
hardships, there was a great deal of sickness.
Papa had so many patients that he asked the
Rajah to build a hospital, which he did, a tem-
porary place at first, and afterwards the upper
part of the fort was appropriated to this purpose.
Our good Rajah supplies all the medicines for
the inmates of the hospital, as well as for all the
sick in the place; he allows them food, and a
servant to wait on them ; Papa is their doctor,
and teaches the missionaries to assist him. The
first day the hospital was opened twenty beds
were occupied. It will hold twenty-eight, and
these have all been filled sometimes. It occurred
to Papa, when all these Chinese strangers came
to Sarawak, that some of them would be glad to
have their children brought up with our seven
120 LETTERS FROM SARAWAK.
little orphans. He went therefore to Aboo, the
Chinese magistrate, and offered to take ten chil-
dren into our house, to be brought up as Chris-
tian children, baptized and educated for ten
years.
The Chinese know something of the value of
education, and were very glad to give them to
us. I shall never forget sitting in the porch one
morning to receive my new family. Often neither
parents nor children could speak any Malay;
they walked up the steps leading a little boy or
girl, nodded and smiled at me, then put the
child's hand into mine, as much as to say " there
take it;" then I called one of my Chinese ser-
vants who could interpret to me in Malay, and
made him tell the Papa and Mama what I would
do for their child, and how, if I took it, it must
be really mine, until it was grown up. In this
way we took Sunfoon, and Salion, Chinzu, Quy-
fat, Assin, Unique, Achim, boys; Achong, Mok-
moy, Poingzu, girls. None of them could speak
any language except Chinese. When they came
to us it was necessary to have a Chinese servant
always with them, to tell us what they said and
wanted. Then the Chinese tailor, and Elizabeth
and I, were all busy making them new clothes
SCHOOL AT SARAWAK. 121
and mosquito curtains. In the course of a week
they were all clean and neat— their heads nicely
shaved, with their long tail of hair plaited
smoothly behind, and tied with red and black
silk; wide blue cotton trousers fastened round
their waists; and blue jackets, adorned down the
front and at the wrist with little ball brass
buttons. The girls dressed just like the boys,
except that their jackets reached to the knee.
On Sunday they had white jackets to wear at
church, and every evening to walk out in, and
round wide straw hats fastened under the chin,
with a string of beads, the colour of which tells
which child it belongs to. These ten children
soon learnt to talk Malay: then we took five
more, and after that, one now and then, until our
school numbered twenty-seven with our seven
little orphans. I scarcely think twenty-seven
English children would have been so soon and
easily reduced to order as our little foreigners ;
their ages varied from eighteen months to twelve
years; only six were girls, yet they were docile
and obedient, and followed each other like a flock
of sheep. And now I will tell you how my
children spend their day — they rise at half-past
five, which is as soon as the day dawns : the little
122 LETTERS FROM SARAWAK.
boys, with their towels and soap in their hands,
go down to a little stream, about a hundred
yards below the house in the jungle, and bathe.
They have a servant with them, who sees that
they wash themselves properly. The little girls
bathe in Elizabeth's bath-room in the house.
Then the great boys run to church, and, when
the bell in the porch gives them notice, they
ring the church bell for early service. It goes
for ten minutes ; and then, all the rest of the
children having eaten a great slice of cold rice
pudding for their early breakfast, attend the
short morning service. It takes about twenty
minutes, when they sometimes have a walk, if I
am with them, and the morning is not too hot ;
but more often they return home, and sit down
to learn their lessons. By seven o'clock there is
quite a buzzing of conning lessons down stairs at
the long table of the school-room, which goes on
till half-past eight, when the cook brings in an
immense red earthern jar of boiled rice, and
another smaller jar of fish, and vegetables cur-
ried; a pile of plates and spoons, and little tin
mugs and a teapot. The books are all cleared
away, and two boys (they all take it by turns),
set the breakfast, the plates and spoons all down
MEALS OF THE SCHOOL. 123
the table, and the tin mugs, and the children in
their places before them. Elizabeth then comes
in, and the two boys bring her the plates to be
filled with rice, and have a proper quantity of
curry juice, fish, and vegetables put over it. No
one begins till all are served, then they sing a
grace — " We thank the Lord who gives us food,
and all things else we have of good." A great
clatter of spoons follows, and there used to be a
great deal of talking, until I made a point of
going down when I heard the grace sung, and
sitting at the head of the table, when, if any
little tongue began, I took up the plate, and
threatened to remove it; once or twice I really
took it away, and they soon learnt that a good
breakfast was better than empty talk.
When all have finished they repeat a thanks-
giving grace, the fragments are collected on one
plate for the dogs, and two boys sweep the room
out for school. From ten to one they are at
lessons; the three eldest girls come up to me,
the boys and little ones have an English school-
master, and two Chinese masters, to teach them
English and Chinese reading, writing, arithmetic,
and geography. At one they have some more
rice pudding and a little play. From two to
124 LETTERS FROM SARAWAK.
four lessons again, and the girls sewing; half-
past four dinner, which is a repetition of the
breakfast, only that they have sometimes fowls
or pork curried, and sometimes eggs; at five
they go to church for afternoon service, and,
when that is over, I give them a singing lesson
to the harmonium, which they like very much ;
they have learnt many simple chants and hymns,
and sing in good tune, now they have learnt
some time, but the Chinese are not a musical
people. The lesson over they take a walk two
and two in the public road, and when they meet
the Rajah or Captain Brooke, off go all the hats,
and they all cry out, " Good evening, Sir."
The Rajah takes the kindest interest in these
children : he always stops to speak to them, and
sometimes he comes to the house to hear them
sing; at others he sends for them all to come
across the river to his house, and gives them a
feast of fruit and cakes, and lets them play in
his garden ; he is constantly making presents to
the school, and gives the children all the rice
they eat, which is not a little.
On Sundays the children put on their best
clothes, they leam their catechism in Malay and
Chinese, and English hymns. After morning
SCHOOL-HOURS. 125
church they have a luncheon of cakes, made of
rice flour, and cocoa-nut, and sugar, and often
fruit, pine apples and plantains; then they come
up to me, and I let them have picture books to
look at in the verandah and dining-hall. Their
dinner is always curried fowls, which they like
best, and they have a long walk in the evening
after Malay service is over in church. At half-
past seven they all stand round Elizabeth, and
sing the Evening Hymn, then they kneel down,
and the Chinese children say the Lord's Prayer
in Chinese, the Malay children repeat the same
in Malay : then altogether they say a little prayer
I taught them in English. The little ones then
go to bed, and the eldest boys soon follow; the
little boys sleep in one long room, with a row of
little beds in it, the eldest boys in a smaller room,
the girls in a room out of Elizabeth's, on a great
platform, made into a tent, by a mosquito cur-
tain, and the youngest in a little crib beside it.
What peace reigns in the house when they are
all asleep.
LETTER XIIT.
THE CHINESE AT SAKAWAK.
February 1852.
MY DEAREST CHARLEY,
After all I told you about our family of
twenty-seven children, in my last letter, you will
see that ours is a busy household. There is not
much inducement to lie in bed in the morning,
in a climate where the early hours are the fresh-
est, most cheerful part of the day : consequently
we rise, not with the lark, for larks we have
none, but with the wawas and wood pigeons,
whose soft voices are heard with the dawn, and,
after a cup of tea, we go to church. Our short
service over the bell rings again to call the
Chinese congregation. When I left Sarawak
there were twenty Chinese adult converts bap-
tized, and received into our Church. I think
their attention was first turned to Christianity
by their children being taken into our school ;
then Papa sent for a Christian Chinese teacher
for the school, from Penang, and twice a week in
the village, and twice a week at the hospital,
gave public instruction to any Chinese who came
CHINESE. 127
to hear Ayoon translating into Chinese what
Papa said in English or Malay. When Mr. Fox
came from Calcutta to help Papa these lectures
fell to his share, and he is learning Chinese, that
he may be more independent of Ayoon's transla-
tion. Soon after this a learned Chinese came
from Sarebas, to set up a scho.ol at Sarawak.
Papa engaged him to teach our children Chinese
reading and writing, and employed him also to
help Ayoon to translate some prayers into Chi-
nese for our Christians. This led to many con-
versations with Singsong, as he is called, which
ended in his desiring to be a Christian himself,
and having his two little children baptized, and
his wife instructed in Christianity.
Our Chinese converts increased, arid their
heathen neighbours began to mock at them,
which is generally a good sign that the Devil is
angry at not having all his own way. At that
time Papa was very lame with rheumatism in
his knee, and was obliged to use crutches ; the
Chinese carpenters told one of their Christian
companions that it was a punishment inflicted
upon Mr. M'Dougall by the Chinese gods, for
interfering with their religion. " He is no longer
a man," said they, " but obliged to go on four
legs, like a beast."
128 LETTERS FROM SARAWAK.
The Chinese religion is not very well under-
stood by the people at Sarawak. They think
there is a Great God, " Lord of Heaven," who,
having made the world, takes no further notice
of it. But there are inferior deities, and evil
spirits innumerable; they also worship their an-
cestors, and once a year make a great feast,
which they spread out of doors before the Joss-
house (place of worship), and a number of gar-
ments cut out of coloured paper, trousers and
jackets, which they present to the ghosts of their
forefathers, to wear till the day comes round
again ; I have often asked how it was that the
ghosts never came either to eat the feast or
claim the paper clothes, although they were called
by a stunning noise of gongs and drums, and a
kind of clashing cymbal, which is deafening to
mortal ear. " Well, they do not come, so we eat
the feast ourselves." This, I suspect, is the rea-
son why it is still offered. The dishes are most
curious — sucking pigs baked and standing in the
dish on their four legs, with a lime in their
mouths; fowls and ducks roasted, and their
feathers stuck on again, placed in every imagin-
able attitude. The Chinese in reality worship
their stomachs, or, as a man once said to me,
CHINESE FESTIVALS. 129
" their God likes to see them eat." One curious
notion they have, which shows their consciences
are still awake. In every house stands an altar
— a table gaily decorated with coloured paper,
and tinsel, and on which perfumed sticks are
burnt every day, and prayers offered. A god,
they say, on this altar listens to, and records, all
that is done in the house, and just before the
new year he goes up to give his account to a
greater Deity in heaven; he stays some days
away, and if the Chinese think that he has not
returned on the right day, they call him with
their noisy music, and, taking a little image of
him into the street, they throw dirt at it, and
abuse him for neglecting his duties.
The new year is the grand festival of the
Chinese, it falls in February. They are obliged
to pay up all their debts on that day, and so
great is the disgrace incurred, if they do not,
that they sometimes take a strange way of doing
it, by breaking into other people's hpuses, and
committing most daring robberies; so as the
debts are paid, it matters not where the money
comes from. The English at Singapore, where
the Chinese are numerous, are obliged to be very
watchful over their property about the time of
K
130 LETTERS FROM SARAWAK.
the new year. A lady there told me, that as
she was sitting in her drawing-room one morn-
ing, a Chinaman walked in, took the French
clock off the side table, tucked it under his arm,
and walked out again. She was so astonished at
his audacity, and the quickness with which he
did it, that before she could call to the servants,
thief and clock had both vanished out of the
compound, and she never saw them again. They
are clever thieves ; a natural cool impudence and
great ingenuity fits them for this accomplishment.
The last time I was at Singapore, the Chinese
of the place built a new Joss-house, and con-
secrated it by a wonderful procession, which cost
them 40,000 dollars, nearly £9000. I believe
there was not a poor Chinaman, however low
his wages, or wretched his condition, who did
not subscribe towards it.
The procession was at night, by torchlight,
and passed all through the town. I sat outside
the shop of one of the principal Chinese mer-
chants, with many other ladies, and saw it to
advantage, for, out of respect to this merchant,
every curious or beautiful thing made a pause
before his door. It took two hours walking past,
and was a complete masquerade; birds, beasts,
fishes, butterflies, and flowers, were all repre-
- CHINESE PROCESSION. 131
sented ; some as lamps, most delicately made and
painted, some alive and in motion. The most
striking was an enormous sea-serpent, ingeniously
contrived by drapery thrown over cushions ; un-
der each cushion walked a man, concealed by the
hanging cloth, who managed to move the cushion,
so as to resemble the spinal bone of an immense
serpent undulating in mid-air; the head, with
huge open jaws, and a great red tongue lolling
out, was carried by a man who flourished it from
side to side of the crowded street, as if it would
devour the bystanders, while another man walk-
ing backwards, held a long spear, with which he
pretended to attack the monster, and deter him
in every dash he made at the populace. This
serpent extended the whole length [of two long
streets, and was the most striking feature of the
procession. There was also a monster elephant,
but not so well made. Numbers of young chil-
dren, dressed in the richest costumes, and with
their faces painted, acted pantomimes on stages
carried by porters, some were on horseback. No
one could explain this procession to me, but I
think all the ranks and grades in China, and every
profession and calling, down to the humblest
water-carrier, was there represented as taking
K 2
132 LETTERS FROM SARAWAK.
part in the homage to the god of the new Joss-
house. There were Mandarins of all sorts of
buttons, designating their various ranks; military
and civil officers, trades, manufacturers, and ar-
tizans, fine ladies and poor women, and even mad
people and idiots imitated by the most clever
pantomime. The embroidered banners were
beautiful pieces of work; indeed, the procession
must have cost the labour of months, as well as
the outlay of a great sum of money. When will
our English people show such an unanimous zeal
for their religion? When will all ranks and
classes of men, high and low, join together to do
homage to the God who pours His benefits upon
them ? When they all know and feel that their
happiness and peace of mind in this world de-
pends upon their consecrating all they have to
God's service. There is no station in life so
high that it is not ennobled by devotion to God,
nor any so mean, that He will not accept its con-
secration to Him. I thought so when I saw the
barbers, the carpenters, the water-carriers, and
lamp-lighters, in the procession of the Singapore
Joss : yet it must be a great change for a China-
man to give up this gaudy, noisy, sensual reli-
gion, for the heart-worship of Christianity. It
is delightful to see our poor Chinese coming
DYAK CHINESE. 133
twice a day, after morning and evening service,
to say their prayers in church. On Sunday,
besides the usual prayers, they have a lecture on
the gospel for the day, or some portion of scrip-
ture from Papa, translated into Chinese by Sing-
song, sentence by sentence.
The population in China is so numerous that
the men are obliged to emigrate in large numbers
to other countries ; it is, however, contrary to
the law of the land, that any woman should
accompany them ; so the poorest men leave their
wives, to make their fortunes elsewhere, hoping
always to return some day to their families, and
meanwhile sending all the gold they acquire to
their mother country. But though this is gene-
rally the plan, there are exceptions. The Chi-
nese who originally settled in the Dutch territo-
ries of Borneo married Dyak women, and their
children again grew up and married Chinese,
until there is a sturdy race of Dyak-Chinese in
the country. Many of these people are now
settled at Sarawak, and, as they are very indus-
trious, being the gardeners, carpenters, and
smiths of the place, we are very anxious that
they should become Christians, and carry the
good news of the gospel with them, should they
ever return to their own country.
134 LETTERS FROM SARAWAK.
There are now three clergymen besides Papa
at Sarawak, or rather one resides there, and the
other two are teaching the Dyaks at Lundu and
Linga ; so that Papa can often leave the place
for a time, and visit the Dyaks up different
rivers, without the church services or duties at
Kuching being stopped, during his absence, on
these occasions. Papa takes a medicine chest
well stored, with him, a box of tobacco, and
various presents for his wild friends ; a few pairs
of spectacles^ generally, among the number; for
they think so much of the Englishman's eye
physic — indeed, the difficulty is to persuade
them that there is any illness Papa cannot cure
if he tries. I have often heard him say to old
people, whose sight is gone from age, or who, for
the same reason, are cramped with rheumatism,
" Your ailment is age, I cannot cure it." " Very
true," say they ; " but God will let you make us
better if you try."
I am now going to send you in the next few
letters extracts from Papa's Journal, during a
month's excursion he took, with Captain Brooke,
up the Sakarran and Rejang rivers. Papa was
ill and lame at the time, but he thought the
change of air would do him good, and that,
meanwhile, he .could be doing good to others.
RESTRAINTS ON THE PIRATES. 135
He had a large boat, paddled by thirty men, and
a little room built in it, shaped like a tent, and
painted blue and white. This room just held a
little couch, for Papa to lie on, and his clothes
and stores. The expedition was undertaken to
make peace between certain principal Dyak tribes
who had long been at war, and to build a fort on
the Rejang river, similar to the one at Sakarran,
where an Englishman, Mr. Steel, and some Malays
were to live, and prevent the neighbouring tribes
from going past with pirate fleets. These rivers
do not belong to our Rajah, as do the rivers of
Sarawak, Lundu, and Samarahan. But, by
means of his great influence with the natives,
and the wholesome fear of an English steamer,
he has hitherto been able, since the last punish-
ment at Sarebas, to restrain these people from
piracy, and induce the well-disposed amongst
them to assist him in so doing. These expedi-
tions, the building of forts, and storing them
with arms and ammunition, is a great expense to
the Rajah; but he has always devoted himself
and all he has to the good of those within his
influence, and would think himself richly re-
warded for all his outlay, if he could see these
wild people laying aside their fierce, bad habits,
136 LETTEES FROM SARAWAK.
and becoming as happy and peaceful as his own
subjects at Sarawak.
On the 17th of April, 1851, Captain Brooke,
the Rajah's nephew, and representative in his
absence, accompanied by Mr. St. John and Papa,
set off for Sakarran, on their way to the Rejang,
and two of the Malay Datus, in their large war-
boats, went also. Captain Brooke was in the
" Jolly Bachelor," the Rajah's gun boat. Papa
in the Layang (Swallow) ; there was also a cook-
ing-boat, under the command of Cassim, a Malay.
The little fleet only got part of the way down
the river the first day. They stopped at a vil-
lage to have the sides of their boats raised, by
the addition of attaps, or mats made from the
Nepa Palm, which grows all along the banks of
the rivers, near their mouths, where the salt tide
comes up from the sea. We will leave them
there while I tell you all the uses this palm is to
the natives. The leaves make the thatch of
their houses, and also the walls, when they are
sewn together with split rattans. From the
juice of the tree they make a fermented drink,
something like sweet beer, and also good brown
sugar. The young shoots are eaten in curries
and salads. The fruit makes a good preserve and
pickle. But the most valuable production of a
KEPA-SALT. 137
Nepa Palm to a Dyak is the salt they make from
the ashes of the leaves : to obtain this they first
burn the leaves and stem of the tree, and care-
fully wash the burnt ashes in water; this water
is then boiled until it is evaporated, and the salt
it has washed out of the Nepa leaves remains at
the bottom of the pot. It is nasty black-looking
stuff, and has a bitter taste, but the Dyaks
esteem it far superior to bright white sea-salt,
and will pay a great price for it. If you ask
them why they like it, they say, " it is a fat salt."
Papa visited an establishment for the making of
this salt, at a village called Sibow, on the Rejang
river.
LETTER XIV.
JOURNAL OF A TRIP UP THE REJANG.
March, 1852.
MY DARLING BOY,
Papa's boat was so deeply laden, and the
sea so high outside the mouth of the Sarawak,
that he determined to remove to the Jolly
Bachelor, until they were in still water again.
So they ran out to sea, and a fine wind carried
them into the Batang Lupar, a beautiful river,
which, fifteen miles from the mouth, is four
miles across, with pretty wooded islands, standing
here and there in the deep stream. Just before
they anchored, seven bold pigs swam by, crossing
the river. These pigs live in great numbers in
the jungle, and think nothing of a swim of four
miles to the places where they know there are
trees laden with ripe fruit. Papa says, " About
sunset a sow and family of wild pigs passed us;
we jumped into a boat and gave chase: hard
work we had of it, with five fellows paddling, to
come up to them, they swim so very fast. We
speared and sabred six, one an enormous brute.
SEKVICE IN THE BOATS. 139
The Lingas say, that within these last two months
they have taken three hundred pigs." They cer-
tainly are a different species from the Indian hog
or European boar: they have enormous heads,
and are capital jumpers; I have known them at
Sarawak leap a fence nearly six feet high : they
stand high on their legs, and the males are very
shaggy on the head and neck : some are black,
and some are white.
At Linga they anchored about sunset, and
found Mr. Brereton and a party of Sakarrans,
who were come on purpose to agree with the
Lingas about their treaty of peace. The next
day was Sunday. Papa had service on board the
" Jolly," and preached to his little congregation
of five Englishmen. The Sakarran chief, Gila
Brani, and many of his followers sat on deck,
watching in respectful silence the progress of the
service ; they were much struck with Papa's cas-
sock, and the responses made by the English.
Papa adds, " I am sure our daily prayers and
services, while on these excursions in our boats,
which are necessarily in public, have a great and
good effect upon ourselves and upon the native
mind; and I am most thankful that all our Eng-
lish, at Sarawak, are always ready to join and
assist in them.
140 LETTERS PROM SARAWAK.
" Last night I had one of those remarkable
escapes which have once and again, in the course
of my life, plainly shewn the preserving hand of
my Heavenly Father in saving me from death.
I came upon deck about one in the morning, and
was sitting over the stern enjoying the moonlight,
and watching the rushing of the fearfully rapid
tide, when the crutch of the boom, to which I
was trusting for support, gave way, and over the
stern 1 went, expecting to be carried under the
boats and drowned. Though a good swimmer, I
should have had very little chance in such a race
of water; while, had I managed to escape that
danger, I might have been taken by Some shark
or alligator, with which the river abounds. I
had seen a large shark swimming round us that
morning during service. But God, in His mercy,
ordered better for me ; the swing of the vessel,
at the moment I fell, brought the dingy or
schooner's boat, which, a few minutes before, was
distant the whole length of its painter or rope,
close under the stern, so that I fell across her
bows, and received no injury except a bruise on
the arm from the keel on which I fell, and by
which I hauled myself into the boat. * Praise
the Lord, 0 my soul, and forget not all His
benefits; who redeemeth thy life from destruc-
JARS OF PEACE. 141
tion ; and crowneth thee with mercy and loving-
kindness.' '
The fleet had to wait in the Linga river for
several days, until the Balow Dyaks could fetch
the jars they meant to exchange with the Sakar-
rans as a sign of peace. I do not remember
having told you anything about these jars. Every
Dyak tribe possesses some, according to their
riches and importance. They are large brown
coloured jars, with handles at the sides, and
sometimes figures of dragons on them. No one
would suppose, from their appearance, that they
were worth more than the common earthen water-
pots we use in our bath-houses, but to the Dyaks
they have the value of remote antiquity. They
say their ancestors bequeathed them to them, as
the property of the tribe, therefore they never
part with them, except by exchange for similar
ones, as tokens of amity with other tribes. The
Chinese have often had jars made so closely to
imitate them, that they have hoped to sell them
to the Dyaks for large sums; but they have
never yet deceived them. They detect a difference
where no European or Chinese eye can, and at
once pronounce them of no value ; yet forty dol-
lars is the price they put upon their least esteemed
tajoivs, and the more rare ones could not be pur-
142 LETTERS FROM SARAWAK.
chased for hundreds of dollars. These jars
remind me of a story of a little Dyak child, who
was taken prisoner in the expedition of 1849,
against the Sarebas pirates. His father was
killed, and the boy, who was about eight years
old, was brought to the Rajah. For several days
the little fellow seemed happy in his captivity;
but then he begged to speak to the " Tuan Rajah,"
and told him confidentially that he knew a place
in the jungle where certain valuable tajows, be-
longing to his tribe, were secreted, and, if he
would land him with a party of Malays, he would
point out the place. The Rajah believed the
child, the jars were found, and taken on board
the boat ; then the boy again went to the Rajah,
and bursting into tears, he said, " I have given
you the riches of my tribe, and now in return,
give me my liberty, set me doAvn in a path I will
shew you in the jungle, give me some food, and
in two days I shall reach my home and find my
mother." The Rajah answered, " My poor child,
I would willingly do as you ask me, but I fear
you will be lost in the jungle, and will die before
you reach your home ; for how can such a child
as you know the way ? " However, the boy per-
sisted, and the Rajah gave him whatever he
wished for — a china cup, a glass tumbler, a gay
TAILED-MEN. 143
sarong, and some food, and the little fellow
set off, on the jungle path, with his bundle
on his back, joyful enough; and, as we after-
wards heard, rejoined his mother and friends in
safety.
Now some more of Papa's Journal. " While
at breakfast this morning, one of the men told
me he had seen the people with tails, who are so
much the objects of curiosity with us. They live
fifteen days up a river in the interior of Bruni
(a Malay or Dyak always measures distances by
so many days' journey, as we find distances
measured in the Old Testament). It is a large
river, but in some places runs through caverns,
where they can only pass on small rafts. He
was sent there by Pangeran Mumeem to get
goats, as these tailed gentry keep a great many
of them. He says their tails are as long as the
two lower joints of his middle finger, fleshy and
stiff. They must be very inconvenient, for they
are obliged either to sit on little logs of wood
made on purpose, or to make a hole in the earth
to accommodate their tails, before they can sit
down. These people do not eat rice, like most
Dyaks, but sago cakes baked in an iron pot. In
their country, he says, is a great stone fort, with
nine large iron guns, of which the people can
144 LETTERS FKOM SARAWAK.
give no account, not knowing when or by whom
it was built.
" After dinner, when the men sit round me,
and smoke cigars which I give them, they soon
enter into conversation; without this sign of
friendship and good will, they would not open
their mouths, but sit round like mutes. We
spoke a good deal to-day on the subject of re-
ligion, the difference between Christianity and
Mahometanism, and above all, the absurdity of
their repeating the Koran like so many parrots,
without understanding one word of what they
say, and the real irreverence of addressing God
in words they do not understand, and in which
their hearts and feelings can take no part. They
agreed with me, that it would be desirable to
understand God's law for themselves, and not
trust merely to the Hadjis, who are often as
ignorant as they are. A respectable old Bruni
man, in speaking of the separate races of people,
Avhite, black, and yellow men, all coming from
one parent, said that he had visited a tribe of
white people, who lived on a high hill, a few days
in the interior of Bruni, and had seen them many
times ; they are very white, the women beautiful,
with light hair, and the blue veins shewing in
their skin. The men wear a chawat (waist cloth)
DYAK FABLE. 145
like the Dyaks ; the women, a long black robe,
tight at the waist and puffed out at the shoulders.
The tradition of their origin, which he learnt
from them, is as follows : — A long time a^o, an
' O O 7
old man, who lived on this mountain, lost him-
self in the jungle at the foot of it, and at night,
being tired and afraid of snakes and the evil
spirits of the wood, he got up into a tree and fell
asleep. He was awoke by a noise of ravishing
music, the sweetest gongs and chanangs and
voices, over his head ; the music came nearer and
nearer to the place where he was, until he heard
the sound of those sweet voices under the tree,
and looking down, he beheld a large clear foun-
tain opened beneath it, and seven beautiful white
females bathing. They were all of different sizes,
like fingers on a man's hand, all naked, and they
sang and sported in the moonlight. He watched
them a long time, and thought how much he
should like to get one of them as a wife for his
only son ; but being afraid of descending amongst
them, he made a noose with a long rattan, lowered
it gently, and slipping it over one of them, drew
her up into the tree. She cried out, and all the
rest disappeared with a whirring noise. The
girl he caught was very young, and cried sadly
L
146 LETTERS FROM SARAWAK.
because she had no clothes on. Nothing would
quiet her, until he rolled her in his chawat, she
was then still; and he immediately heard the
gongs at his own house, which he had thought
was a long way off, so he got down and carried
his prize home. He and his wife took the greatest
care of the girl, and brought her up as a daughter,
until she was old enough to marry their son.
She was very good and sweet-tempered, and
everybody loved her. In course of time she had
a son, white like herself. One day her husband
was in a very violent temper, and beat her; she
besought him not to make her cry, or she should
be taken away from him and her child, but he
did not heed her, and at last pulled off her jacket
to beat her; immediately another jacket was
dropped with a great noise from the sky upon
their house; she put it on, and then vanished
upwards, leaving her child, who was the ancestor
of the present tribe. — Who would have thought
of a Dyak Undine ? "
While the Malay was telling Papa this story
they were waiting in a sheltered nook of the
Sakarran river for the bore to pass, before they
dare venture up to the fort. They listened for
its rushing, with thrilling interest, and then, fol-
CONFERENCE. 147
\
lowing in its wake, got up to the fort about
eleven o'clock at night. " Found," Papa writes,
" Brereton in council with his Dyaks. These
Sakarrans are fine fellows, and will, I think,
really reform when peace is concluded, and if
we can place a missionary in these rivers, good-
will and Christianity may be established among
them."
The next few days were taken up with hearing
all the Sakarrans and Lingas had to say about
their claims on one another. They had long
been at war; and six years before, when the
Rajah prevailed on them to make peace, they
made and broke it the same day, each finding
fault with the other on the occasion. But there
could be no comfort for either tribe, until they
left off taking each other's heads; the Lingas,
lying lower down the river, could cut off the
Sakarran trading boats, one by one, and the
Lingas dare not venture up the river for the
same reason. At last matters were arranged, .
and a platform being made under a spreading
banyan tree, on a piece of neutral ground, Cap-
tain Brooke and the English who were with him,
the Malay Datus and the Dyak chiefs assembled
there, and Captain Brooke made a speech to
L 2
148 LETTERS FROM SARAWAK.
them and the multitude who stood around. He
described the evils of piracy and war, and said
he had come from the Rajah to make them
brothers, and that, when peace was made, who-
ever broke it should be accounted the enemy of
the Rajah, as well as of the offended tribe. He
then presented the chief of each tribe with a jar
a spear, and a Sarawak flag, as a present from
the Sarawak Government, and a witness of their
good-will to one another. Papa adds : " Nothing
could be more picturesque than the whole scene,
the surface of the river dotted all over with the
formidable, sea-serpent-like bangkongs, gaily
painted, and adorned with streamers and flags of
all colours, contrasting with the solemn jungle
back-ground. A hopeful sight it was to behold
these wild children of nature, to whom piracy
and war has been hitherto a glory, almost a vir-
tue, throwing aside revenge and mutual hatred,
and, against all their customs and all the prompt-
ings of their evil natures, listening to the few
words of the Englishman, and then determining
to live henceforth in peace. Gassim and Gila, on
the part of Sakarran, and Tongat Langit (Staff
of heaven), the Linga chief, joined hands, and
each tribe killed a pig with great ceremony, the
VISIT TO A CHIEF. 149
necessary feat being to strike the head off at one
blow. Then they feasted and rejoiced together."
" Thursday, April 24th. Started early in the
morning to visit Gassim, at his farm-house, where
we breakfasted. Captain Brooke dispensed pre-
sents of looking-glasses, etc., to the women, and
I physic to the sick. The house had about
twenty doors (which means that twenty families
were living in it), and all the people look well-
fed and contented, and more or less good-looking ;
their houses clean and comfortable, furnished
with beautiful mats. They all seem well-off,
easy, independent people, frank and manly in
their demeanour. I saw no heads, but I did not
ask for any. A raised seat was made for Cap-
tain Brooke, and we sat round it. Gassim's
house must be seventy or eighty miles from the
sea. The river here is about as wide as the
Thames at Chertsey. After staying as long as
we could, on account of the tide, the people
followed us down to the boat, expressing their
disappointment at our leaving so soon. The
main body of the tribe live two days and a half
higher up the river. Still farther in the interior
are a race of men who build no houses, but live
in trees, and subsist by the chase. I hope to
150 LETTEBS FROM SARAWAK.
visit them some day. Both Gassim and Gila, on
my leaving, represented to me their desire of
following Tuan Padre's brother (the missionary
who was promised them) ; when he came, they
said, they would build him a house, and take
care of him, and make their children and people
learn what he would teach them. On our way
down the river we stopped for a time at the fort,
then bade adieu to Willie Brereton, whom may
God preserve, and give a right judgment in all
things in his important charge." We will leave
Papa on his way from the Sakarran river to the
Rejang, where we shall hope to follow him in
our next letter.
LETTER XV.
CONTINUATION OF THE JOURNAL OF A TRIP UP
THE REJANG.
April, 1852.
MY DEAREST CHARLEY,
Captain Brooke, and his little fleet, pro-
ceeded down the Sakarran river into the Batang
Lupar again, and from thence to the Rejang, a
magnificent river, thirteen fathoms deep close to
the bank, and not troubled with a bore. The
boats' crews paddled at the rate of from twenty-
five to thirty miles a day; and they were four
days getting as far as the Kenowit river, on the
banks of which, at its junction with the Rejang,
the new fort was to be built. Papa describes
the scenery of the Rejang, during these four
days, as follows : —
"April 28th. Brought up in a magnificent
reach of the river, which is here eighty miles
from the sea, half a mile broad, and very deep
up to the banks; wild nutmegs and a great num-
ber of jungle fruit-trees grow on either side, and
greatly excite my men as we pass by. They are
like boys in England coveting apples, and when
152 LETTERS FROM SARAWAK.
I do let them land, they yell and screech for joy.
They scramble up the trees like monkeys, and in
an incredibly short time, every fruit-bearing
bough is lopped crff by the parangs of the climbers ;
while those beneath gather the fruit as it comes
down. They are most destructive to the trees,
and rather than lose an inaccessible morsel, down
comes the whole tree in no time. They brought
me, this afternoon, a fruit in colour, size, and
shape like an Orleans plum, but tasting just like
a mango — buahrowa they call it, and another
green fruit, with a thick fleshy skin, tasting like
a green almond; they eat both skin and kernel,
but say that if given to a dog or cat, it kills them.
We saw some beautiful orchideous and other
flowers to-day, indeed, these banks are enchant-
ing. Earth, water, and air seem to have com-
bined together to bring forth the greatest variety
of the grand, elegant, and fantastic in form,
fashion, and colour, that vegetable nature can
produce; from the finest grasses to the graceful
waringa, and lordly tapang trees; and the ear
and smell are as much pleased as the sight, by
the full joyous note of the burong boya, and the
delicious fragrance of the flowering trees and
plants."
Again, on the 29th, when they were at Sibow,
SUGAR-CANES. 153
the Nepa salt manufactory — " The soil here and
all along the river is magnificent. The vegetables
and fruit growing in the gardens at this place,
which have no culture, but are left entirely to
themselves when planted, are most luxurious.
A man in the next boat is sucking a stick of
sugar-cane, which cannot be less than two inches
and a half in diameter. There could not be a
finer country for growing sugar and cotton." Do
you know, Charley, we Sarawak folks are as fond
of sucking sugar-cane, as a little boy I know is of
sugar-candy. When my children walk out of an
evening, some kind Chinaman often cuts them a
bundle of canes to take home ; then we cut them
into short lengths, pare the skin off, and sit down
to our feast, which I confess is rather a mess,
for the juice runs down your fingers faster than
you can swallow it, and all the stringy texture of
the cane has to be put out of your mouth again :
but it is very pleasant and refreshing when you
are thirsty.
To return to Papa. " The whole of our way
to day, the river was like a lake, often a mile or
more broad, with a succession of beautiful islands.
Ships of the largest burden might sail up and
down this river for more than one hundred miles,
without a single danger, and small vessels very
154 LETTERS FROM SARAWAK.
much farther. To day I shot a beautiful crested
falcon.
" May 1st. Arrived at Kenowit. A tribe of
Milanows have been induced to corne here and
settle quite lately by the Rajah. Within the last
few weeks they have built two long and substan-
tial houses, raised thirty feet from the ground,
on trunks of trees, some two feet in diameter.
There are in all sixty doors or houses. The
tribe furnishes three hundred fighting men, and
numbers from fifteen hundred to two thousand.
The bachelors, as with the Dyaks, have a separate
dwelling. Tanee's tribe, who are returning to
Sibow on the Rajah's promise of a fort at Ke-
nowit, are of the same tribe, and number about
three hundred men. They speak the Milanow
language, and have the same customs of burial.
The men and some of the women are tattooed in
the most complicated and grotesque patterns.
When you look at them closely, the invention
displayed in them is truly remarkable ; but at a
distance, they give a dusky, dingy appearance to
the men, as if they were daubed with an inky
sponge. Nature having denied them beards,
they try to make up for the deficiency by the
quaintest serpentine curly locks tattooed along
their faces, and always bordered by a vandyke
KENOWIT CHIEF. 155
fringe, which must task their utmost ingenuity.
The common dress of the men is like the Dyaks ;
but instead of a number of small rings in their
ears, the lobe of the ear is itself stretched into a
ring, so as in many cases to reach the shoulders,
and to this the women hang large heavy brass or
tin ornaments. The poor little infants' faces are
horribly distorted by the discomfort and weight
of these masses of metal, which they are obliged
to wear at the earliest age, or their ears would
never arrive at the desirable state of deformity
so much admired by their parents. Tanee, who
has followed us with some of the warriors of his
tribe, is the very exquisite of a Kenowit. He is
made like a Hercules, and is proud of shewing
his strength and agility, whenever an opportunity
oifers. He piques himself upon having the best
sword, of fine Kyan make and native metal, and
the strongest arm in his tribe. He sits most of
the day sharpening one or another of these
swords, feeling and looking along its edge, to see
that the weapon is in perfect order, then to prove
it he seeks for a suitable block of wood, as thick
as his arm, severs it with a single blow, gives a
yell, and with a grin of delight returns the
weapon to its sheath. His jacket is of scarlet
satin, his long hair is confined by a gold em-
156 LETTERS FROM SARAWAK.
broidered handkerchief; his chawat is of fine
white cloth, very long, and richly embroidered,
the ends of which hang down to his knees. He
wears behind an apron of panther's skin, trimmed
with red cloth and alligator's teeth, and other
charms ; this hangs from his loins to his knees,
and always affords him a dry seat. Most of the
Dyaks here wear mat aprons of like sort ; they
say they are a great comfort in paddling.
Tanee's boat is a long tamooee, made out of
one tree, like out river canoes, but much lighter
and faster. His cabin is a raised platform, in
the centre of the boat, covered with a mat, which
is hung all round with weapons and trophies of
war, Kyan fighting coats of bear and buffalo
hides, having bead or shell head-pieces attached,
shields, and spears, all gaily decked with argus
feathers, or human hair dyed red." All the time
Papa was travelling in his boat from one Dyak vil-
lage to another, he was busily employed as a doctor.
" Had a young man brought to me, with a deep
cut about four inches above his ancle. I strapped
and bandaged him, and he appeared very grate-
ful." Another day, "as usual, held my levee; for,
as soon as the people see I am up and have bathed,
without waiting for me to dress, they come with
the sick and ailing, and much impede the pro-
RELIGION. 157
gress of my toilet. May 1st. I remained in my
boat most of the day, and had plenty to do in
administering to the sick, who came to me in
boat- loads. Finding myself so beset with patients
in my boat, that I could get no peace, I told the
chief of the Kenowit village, Sikali, that he might
come for me in the afternoon, and I would see
the sick at his house. Accordingly I went, took
my medicine chest, and had an afternoon's hard
work at dispensing.
" Sunday, 4th. Brooke, St. John and I, landed
from our boats, and took up our abode at Pala-
bun's house, at one end of the verandah. After
breakfast I physicked the people, and then we
had the morning service, much to the surprise of
the natives, who, however, did not disturb us.
They sit round us all day, hearing and asking us
questions. I had a long talk with Sikali about
religion. It is plain that neither he nor his
people have any. They seem to be a mixed race,
between the Kyans and Milanows, speaking the
Milanow language, and using the dress, arms,
tattooing, and boats of the Kyans.
" The Kyans of the interior are just now in
great dread of the small pox. Cum Nipa, a
great Kyan chief, whom we hoped to visit during
this excursion, and who has sent messages of
158 LETTERS FROM SARAWAK.
friendship and presents to the Rajah, has, we
hear, lost two of his children by this fatal disease ;
and he and his tribe have left their houses, and
taken to the jungle, until it abates. It will pro-
bably kill half of them." Since this was written,
Papa has sent vaccine to Mr. Steel, who has been
in charge of the fort at Kenowit, and he has vac-
cinated numbers of the natives, a blessing they
can well appreciate, for the terror with which they
regard small pox makes them neglect everything
when it appears amongst them ; their crops are
unsown or unreaped, their occupations discon-
tinued, even the sick are neglected, and they live
on what roots or fruit they find in the jungle,
until it has passed away.
" Cum Nipa's people live much further up the
river; they say it would take us six days to get
there in a fast Kyan boat, and at least ten in our
own, as there is a heavy fresh down the river at
this time. The river there, they tell us, is as
large as the Sarawak at Kuching. The Kyan
houses are planked, and roofed with balean attaps,
and have raised seats of polished wood round the
rooms ; this is a great improvement on a common
Dyak house, with mat walls and open lath floors,
on which you must sit cross-legged. Palabun's
people are larger than the Dyaks, with straighter
RESPECT TOWARDS THE RAJAH. 159
hoses, and look very like wild Irishmen; the
women have peculiar long oval eyes, and are tall
and well made, but, like the men, dirty and dingy
looking, and by no means so prepossessing as the
sleek, shiny skinned, upright, agile Sakarrans.
" Our old friend Pa Jenna, the Dyak Orang
Kaya of Poe, who was kept a prisoner at Sara-
wak, to frighten him and his tribe from piracy,
came down to see us; he has evidently a great
liking for us, and does not forget that, instead of
being killed for a pirate when he was taken pri-
soner, as he expected, he was well and kindly
treated at Sarawak. This has had a very good
effect ; he has now the greatest confidence in us,
and says he will follow the Rajah in all things,
and gladly learn our religion, if we will send
some one to teach him, as he and his people know
nothing of God."
Pa Jenna paid me a visit at Sarawak, soon
after this. The Rajah was in England, but Pa
Jenna coming into my sitting room, immediately
espied his picture hanging against the wall. I
was much struck with the expression of involun-
tary respect, which both the face and attitude of
this untutored savage assumed as he»stood before
the Rajah's picture: he raised the handkerchief
from his head, and saluting the picture with a
160 LETTERS FROM SARAWAK.
bow, such as a Roman Catholic would make to
his patron saint's altar, he whispered to himself,
1 Our great Rajah.' This is not the only time,
Charley, that I have seen how deep, in the hearts
of the natives, lie love and reverence for Sir
James Brooke — the least occasion calls it out.
When our Rajah last left us to spend a year
in England, we established a custom of invari-
ably seasoning our glass of wine after dinner,
with a wish for his welfare and speedy return to
us. One day the old Orang Kaya of Lundu
came in with his followers just before our usual
toast, and we gave him a glass of wine, saying,
" To the Rajah " — he raised the glass in both
hands, " Peace to our Rajah," said he — then,
tossing off the wine, he continued, with folded
hands and bowed head, to pray that " God
would be with him and bless him in all his ways."
It was a heartfelt prayer and solemn blessing on
one who had indeed been his friend and bene-
factor, but there was not a person in the room
nor in Sarawak who would not heartily have
said " Ainen."
LETTER XVI.
THE CONCLUSION OF, THE JOURNAL OF A TRIP UP
THE REJANG.
May, 1852.
MY DEAREST CHARLEY,
I will now continue Papa's Journal.
" At the junction of Kenowit with the Rejang is
a point of land commanding both rivers; this
was the building site for the fort which is to
prevent the Dyak fleets coming down the Ke-
nowit, for piratical excursions, and to protect
the Kenowits and all peaceable traders. The
men of our flotilla of twenty boats, from seven
to eight hundred, have all landed to pull down
the temporary fort already erected by the Ke-
nowits, and to cut wood to build it on a larger
scale. It is to have four guns, besides swivels,
on the turrets or parapet, and iq to contain a
house within for Abong Duraup, the present
commandant, our Patinghi's brother and his men,
and a powder magazine. It is to be built chiefly
of balean, and roofed with balean attaps. Seriff
M
162 LETTERS FROM SARAWAK.
Messour with five prahus, came from Serrekei to
help to build the fort: he says he reads the
Malay Bible I gave him last year, and likes it.
Monday 5th. Captain Brooke called a coun-
cil to-day, at which the Orang Kayas that had
come to meet us were present — Garingei, Lang,
Nawi, Pa Jenna, Palabun and Sikali. They were
told that the fort was building for their good, to
prevent their fighting with each other, or going
out in fleets to pirate, but now they could trade in
safety, get their salt and all things cheaper; and
if they lived at peace and encouraged trade,
they would become rich and comfortable, and
their countries full of people. In the afternoon
there was a great commotion in the house, and
all the women set up the most dismal howlings
imaginable, news having arrived that Palabun's
brother, who had left two years ago with a party
of fourteen, to visit a friendly tribe in the inte-
rior, near the Pontianak waters, had been killed,
with six of his companions, in a most treacherous
way ; the people that he and these six men lived
with asked them to go out in the war path to
take some heads, and while they were out, for
whatever reason, they killed the whole party:
perhaps they could get no heads, and rather than
MOURNING FOR A CHIEF. 163
return without any, took those of their friends !
or, what is more likely, they quarrelled among
themselves. Palabun's brother is said to have
been a very high-spirited, brave young man.
Palabun himself is dreadfully distressed at his
death, and swears vengeance, but we hope to
pacify him before we leave. The whole tribe
goes into mourning for three months ; the women
cut their hair, lay aside all their ornaments, and
wear bark clothes. They keep up their howling
also during that time. All the property of the
deceased is collected and launched forth in a
boat, no one of the tribe daring to touch any-
thing that belonged to a dead man.
Tuesday 6th. The women kept up dismal
weepings during the night. In the morning I
went to see the young chiefs things laid out
preparatory to their being sent on their fruitless
journey after him. They were all arranged
under a canopy, made of his sarongs, two were
of rich gold cloth (value about fifty dollars each),
and the rest of his wardrobe was disposed under
it, so as to represent a corpse on a bier ; the gold
ornaments alone, consisting of large buttons, a
breastplate, and a very rich and handsome kris
handle of ancient Javanese, or Indian manufac-
M 2
164 LETTERS FROM SARAWAK.
ture, representing a figure of Buddha, cannot be
worth less than two hundred dollars: besides
this there were gongs and two brass guns. Two
women were lying by the bier on either side the
effigy, and the father, a very old man, sat beside
it watching; the women every now and then
raising a mournful howl. In three days these
things will be launched down the river in a boat
made for the purpose, and if any one were known
to touch it he would be slain. If the body had
been recovered, it would have been launched
with its former property in the boat. This is
the invariable mode of burial with the Milanows.
The general fate of these funeral barks is to get
capsized, when the things all go to the bottom;
but should a Malay happen to fall in with such a
treasure, he would not scruple to appropriate it,
and of this Palabun was doubtless aware, as he
took care not to send away Iris brother's property
until we had left the river.
This foolish custom, of which they can give no
account, except that they received it from their
fathers, prevents any valuables or heir looms re-
maining in the tribe. For, when a man dies, all
he possesses is, they say, sent after him, lest he
should want it hereafter; yet they can give no
WAR-DANCE. 165
account of their ideas of a future life. May they
soon know, and have the hope of, a happy eternity
through Jesus Christ our Lord. The fort was
finished building to-day, and, when the guns
arrive from the gun boat, we shall return. Be-
fore dinner we were entertained with a Kenowit
pantomime war-dance. Two men appeared, fully
armed, supposed to be on the war path looking
for heads, keeping time to the beat of the torn
toms. They seemed to go through all the mo-
tions of looking out for an enemy, watching
behind a tree, palling out the ranjows from the
path (these are sharp pieces of cane, stuck into
the ground, with their points upwards, to wound
the feet of their enemies). At length they de-
scry one another, dance defiance, and, flourishing
their swords and shields in the most agile man-
ner, they commence the attack. It was most re-
markable to witness the nimbleness and skill
with which they managed their shields, covering
their bodies so that it was impossible to get a
stroke at each other. They say that, in a real
combat, to strike the shield is certain death, for
the sword sticks in it, and cannot be withdrawn,
before the man whose sword is free rushes in.
After a time one of the combatants fell wounded,
and covered his body with his shield. The other
166 LETTERS FROM SARAWAK.
danced round him triumphantly, and. with one
blow, pretended to cut off his head; then, with
the head in his hand he capered about with the
wildest gestures, expressive of the very ecstasy
of savage delight; but, on looking at his trophy
closely, he recognised the head and features of a
friend, and, smitten with remorse, he replaced it
with great solicitude; then moving with slowly
measured tread, he wept, and, with many sighs of
grief, refixed and adjusted the head the greatest
care; caught rain in his shield, and poured it
over the body; then he rubbed and shook the
limbs, which, by degrees, resuscitated, and be-
came invigorated by his mesmeric-like passings
and chafings, from the feet upwards ; each limb,
as it revived, beat time to the music, first faintly,
then with more and more vigour, till he came to
the head, and, when that nodded satisfactorily,
and the whole body of his friend was in motion,
he gave him a few extra shakes, lifted him on his
legs, and the whole scene concluded by their
both dancing right merrily. This dance is quite
characteristic of their habits of attacking indis-
criminately the first person they meet when they
go out on the war path to take heads.
A few years ago it would have been very dan-
gerous for us to have been with these people,
MANNING THE FORT. 167
when the news of the young chief's death arrived.
They are in the habit, on these occasion of be-
reavement, of making a vow to go forth and kill
the first persons they meet ; and like Jeptha's,
their rash vow often brings desolation to their
own household. Sikali, the chief of the next house,
a few years ago lost a child and brother, he went
out with his followers, met a party of his own
tribe returning home, and slew them all. Tanee
did the same on a like occasion. Palabun, per-
suaded by Captain Brooke, gave up his ideas of
retaliation for his brother's death, on condition,
that Captain Brooke, should endeavour to get
satisfaction, through Cum Nipa's influence, from
the Kapuas people.
The guns arrived last night ; they were moun-
ted at the fort before breakfast, and a garrison of
70 men, under Abong Duraup and Galo, ap-
pointed to guard it. At midday there was an-
other council, at which the Sakarrans and Keno-
wits expressed their purpose to abide by the Ra-
jah's injunctions, and not to pirate again. After
this, the flag was hoisted at the Fort and saluted.
I dispensed a stock of medicine to my patients
with directions how to use it ; one of the head
men, Henion, is, from last week's treatment,
almost restored to sight, and will be quite so, if
168 LETTERS FROM SARAWAK.
he perseveres in following my advice. After this,
I had again a talk with Palabun, about becoming
a Christian, and he repeated his earnest desire of
having a Missionary sent to him and his people.
There cannot be a more favourable position for
one.
Thursday 9th. At sunset we pulled after the
"Jolly," caught her at the Serrekei River, got on
board, and sent our boats to make the best of
their way to Sarawak — we hope to be there first.
After our month's cruize to the River Sakarran
and other pirate haunts, how wilfully ignorant
and blind appear to us the tirades of some people,
who pretend that these tribes are not piratical —
If they could see the desolation of fertile tracts of
country, the insecurity of life and property, the
precautions against attack, and the continual fear
and dread in which the well-disposed people live
within reach of the pirates — if, in these pirates'
houses, they could see the piles of smoked heads
of Malays, Dyaks, and Chinese, and the traces of
plunder, and hear them recount their past prowess
in the fights they have won, and the heads they
have taken, they would certainly doubt no longer.
One of the Sakarran chiefs, Rentab, has in his
house two brass guns, taken from a Dutch armed
boat, which put out after him, when he was
RETURN HOME. 169
making a raid on the Sarebas coast ; she got a-
head of the others in the chase, and kept firing
into the Dyak balla, when a ball killed a son or
nephew of Rentab, which so enraged the Dyaks,
that they turned round upon her, boarded, and
killed every man in the boat, forty, and took their
heads. Even old Gassim's eye lights up, when
he talks of his former exploits. He once attacked
Sirhassin, one of the Natunas islands, and has
often ravaged the Chinese, and other settlements,
on the Dutch parts of the island."
Thus ends Papa's Journal, and I cannot tell
you Charley, the joy, with which on Sunday,
May llth, when I was sitting reading after church,
the sound of gongs, arid boat music, fell on my
ear, and my servant Quangho, running in, infor-
med me, that " our Tuan was coming," we all ran
down to the wharf, to welcome, and bring them
home.
LETTER XVII.
MALACCA.
June, 1852.
MY DEAKEST BOY,
On Feb. 19th, 1852, I left Singapore in
the little steamer " Hooghley," to visit Malacca
and our kind friends, Dr. and Mrs. T , who
live there. Twenty-two hours' voyage brought
us to our destination ; and when I looked out of
my cabin window, early on the morning of the
20th, I saw that we were at anchor, but a long
way off the shore, for mud and sand-banks have
gradually accumulated in the harbour, until it is
impossible for any vessel deeper than a small
schooner to run near the land. So we got into
a boat, and enjoyed the pretty view of Malacca
as we approached it. If you look at the map,
you will see tha.t the town is situated on the
narrow tongue of land called the Malayan Pe-
ninsula. Six centuries ago, a Malay Prince,
called S'ri Iscander Shah, was driven from Sin-
gapore by his enemies, the Javanese. He and
his followers wandered about in their boats till
ACCOUNT OF MALACCA. 171
they carne to this coast, where they landed. The
Prince stood under the shade of a fine tree, while
one of his dogs roused a white mouse deer, or
Plandok; but the deer stood at bay, and drove
the dog into the water. " This is a fine place,"
said the Rajah, " the very Plandoks are full of
courage; let us found a city here." Accordingly,
they did so, and called it Malacca, which was the
name of the tree under which the Prince stood
on first landing. This is the Malay story ; and
they add, that the city prospered and increased
so much that, at the end of a hundred years, the
colony contained 190,000 inhabitants.
In the year 1561, a fleet of Portuguese, led by
the famous Alphonso Albuquerque, conquered
Malacca, and drove the Malay Rajah to Johore,
a country near the extreme point of the Penin-
sula. So the Portuguese held Malacca for more
than a hundred years, and built forts on the hills,
the ruins of which are still standing. Then the
Dutch made friends with the Malay Rajah, who
lived at Johore, and offered to help him to recover
his former kingdom ; but, when they had beaten
the Portuguese, they kept Malacca for themselves.
The natives, indeed, were but badly treated, by
either the Portuguese or Dutch ; and it was a
happy day for them when an English fleet sailed
172 LETTERS FROM SARAWAK.
into the harbour, in the year 1795, and made the
Dutch surrender to the British flag. Since that
time the Dutch have had the place again, for a
few years ; but the English at last gave them the
fine island of Sumatra, in exchange for a few
little settlements on the coast of India, of which
Malacca is the most important; and, as before
this, the English had destroyed all the forts
which the Portuguese and Dutch had built to
defend themselves against the natives, I. dare say
the Dutch thought themselves well off in the
bargain.
The inhabitants of Malacca, from the place
having passed from the hands of one European
nation to another, are a curious mixture of races
— Portuguese, Malay, Dutch, and English, are
so intermingled, that you may go into a gentle-
man's house, and see an old Malay grandmother,
dressed in her sarong and baju ; and if you know
her language, she will introduce you to her son,
a dingy Portuguese man or thickset Hollander,
whose half-English wife will tell you that her
daughter, Rose, must go " home to be educated."
While you are wondering whether the " home "
is Johore, Lisbon, or Amsterdam, you hear that
it is England, which place neither parents nor
grandparents most likely ever saw.
HILLS NEAR MALACCA. 173
On the hill of St. Paul are the ruins of an old
convent, " Our Lady of the Mount," built by
Albuquerque, and they say visited by St. Francis
Xavier, a Roman Catholic missionary of great
fame. One of the pretty hills in the neighbour-
hood is called by his name, and several Romish
saints are buried there. I have twice walked up
this hill at sunrise; the view from it is lovely,
for the country of Malacca is one vast garden of
fruit trees and cocoa-nuts, and waiving plains of
paddy, which at this season reminds one of our
English harvest. The grain resembles oats, and
is cultivated in immense fields, bounded by
groves of trees, and watered by small ditches,
which you cannot see when the corn is high.
This beautiful prospect is varied by the blue sea
on one side, dotted with little wooded islands,
and the fine mountains of Ophir inland. On the
top of the hill of St. Xavier is a clump of An-
senna trees, growing in the midst of the old fort,
which you may trace round the top of the hill.
Indeed, every hill seems to have been crowned
by its fort, except St. Paul's, on which stood the
convent. Now, the hills are Chinese burying
grounds. There is a large colony of Chinese in
Malacca : and so' fond are they of the place, that
many Chinese, who grow rich, and spend most of
174 LETTERS FROM SARAWAK.
their years at Singapore, Penang, or other settle-
ments, buy their places of buria], and build their
tombs at Malacca. This converts the country
about the coast into a great cemetery, which, as
you drive past, does not supply you with many
cheerful ideas, especially if you happen to meet
any signs of their miserable devil worship, scraps
of riband or gilt paper scattered over the grass,
to keep away the antoos. The Dutch made the
nave of the convent church into a churchyard
for themselves, and the English have converted
the chancel into a powder magazine. A flagstaff,
on the summit of this hill, tells the people of the
town all about the ships at sea. The flags of
different colours and patterns which they hoist,
shew whether it is a steamer, ship, brig, or
schooner which is passing, where she comes from,
and whither bound. All this is very interesting,
in such a quiet, dull place as Malacca, where it
is not often that a large vessel puts in, on account
of the bad harbour. We have spent part of our
time here, at a Bungalow fifteen miles from the
town, which is called Ayer Panas (hot water),
from its vicinity to a hot spring in the midst of
a paddy field, so hot, that you cannot bear your
hand for a moment in the spring, and it smells
of rotten eggs, from its having sulphuretted hy-
POLICE STATION. 175
drogen gas always bubbling up through the water.
Papa, had a little shed built over the spring, and
a bath put in it, where he used to sit for an hour
every morning, besides drinking the nasty hot
water, to cure his rheumatism, which became so
much better from this treatment, that at the end of
a week he could walk with us of an evening in
the fine jungle, which surrounded the house. The
little Bungalow, in which we lived, was a police
station, placed there to watch the country round,
and especially the settlements of Chinese who
were employed in working the tin mines, about
two miles further in the jungle, and who were
sometimes very unruly. While I was at Malacca
several murders were committed, in the constant
quarrels between these Chinese miners and their
Malay neighbours. Fifteen or twenty Peons,
Malay policemen, slept in the lower part of the
Bungalow, and we lived in the upper story. At
night these men lighted an immense wood fire
before the door, to frighten away tigers, for the
jungle of that country is infested by these savage
beasts; and the night before we arrived, they
said there were two prowling about the house.
The knowledge of this often made us quicken our
steps, if the beauty of our evening walk led us
so far from home, that the twilight began to close
176 LETTERS FROM SARAWAK.
round us before we reached it ; but I never felt
in any danger except once, the last evening before
we left Ayer Panas.
Papa and I set off as soon as the heat of the
day abated, to visit the tin mines in the jungle-
It was broad day -light, and I laughed at the per-
tinacity of a tall Malay Peon who insisted on fol-
lowing us close, with a sword at his side, lest a
tiger should cross our path. What a lovely walk
it was ! the fine trees of the deep woods were
peopled by birds and monkeys, who seemed
calling to us to know what we wanted in their
domain — the bright branches of the orange-
coloured Ixora, and delicate blue Justicia; the
pink Kammunting (mountain gooseberry), and
the lilac Melastoma, made the pathway gay as a
garden. We walked on, scarcely speaking and
half- dreaming, as one feels disposed to do in such
a still evening scene, till we heard the fall of the
pump at the mines, and presently the voices of the
Chinese. Then Papa said " You had better not
go amongst the miners, they are a rude uncouth
set ; sit down on a bank, the Peon shall guard you,
and I will just go and look at the workings:" so
I, glad of a rest, sat still and amused myself with
the antics of some great monkeys, at a little dis-
tance, who were getting their supper and playing
RUNNING A RISK. 177
games in a high tree. I soon heard Papa and
the miners laughing very heartily, and felt sure
he was making friends with them, as Papa knows
how to do with most people. But after a time
the voices ceased, the light began to fade out of
the sky, the monkeys finished their supper — then.
I turned to the Peon, and said " You must go to
Tuan and tell him to return, it grows late and
will be dark before we reach home; I will walk
slowly along the path, so that you may overtake
me." To tell the truth, I was anxious at Papa's
staying so long amongst the Chinese miners, for
whom I had no great respect; but it was not
until I had proceeded some little distance along
the wood, that it occurred to me how near a tiger
might be in the thicket beside the path, and how
utterly defenceless I was, should he spring out-
then the turn or fall of every leaf in that silent
wood, made me start, and it was with no small
pleasure that I saw our servant coming to meet
me, and heard Papa's voice behind, and the Peon
with him, whose sword I no longer despised. We
reached home, thank God, in safety, although it
was quite dark, and my friend, who was putting
her baby to sleep in the house, looked quite
alarmed at the risk we had run.
N
178 LETTERS FROM SARAWAK.
The tin ore looks something like emery powder,
and is mixed with a quartzose sand. The Chi-
nese smelt it, until it is a pure metal, and cast it
into long blocks, in which state they sell it for
nineteen dollars a hundred-weight, and it is sent
to Europe. There is much gold found by the
Chinese at Mount Ophir, in the interior of the
country, but Papa was not well enough to explore
where there were no roads, or he would have
ascended this fine hill.
LETTER XVIII.
THE LIFE OF SIR JAMES BROOKE.
November, 1853.
MY DEAREST CHARLEY,
The life of a great man is a spring of
good actions arid generous impulses to others,
and cannot be too well known and studied ; for
in proportion to our love and sympathy for what
is excellent, we become capable of the virtues
which we admire. For this reason I now pro-
pose writing you a short history of Sir James
Brooke, our English Rajah; for, although you
are well acquainted with him personally, and his
name is to you a household word, there are many
of my young friends who will read these letters
who may be rather puzzled at the frequent men-
tion of an Englishman possessing such a foreign
sounding title, and who may wish to hear how
he became an Eastern sovereign, and how he
gained such influence over the half-civilized
Malays and the wild Dyaks. God gives to every
one of us the capability of excelling if we add
N 2
180 LETTERS FROM SARAWAK.
our own endeavours to His gifts in the path
which he marks out for us in this life. We are
all fashioned differently ; to some He gives one
talent to others ten. Some are called to public
life, where the eyes of all men scan and judge
their actions ; some live so obscurely, that the
narrow circle of their friends and relations seems
alone to notice or care for them. But all are
alike watched by God : it is not a man's grandeur
or his talents which make him approved by his
Maker, whose gifts these are; but whether he
steadily and perseveringly, in the face of all
difficulties and temptations, follows the path of
duty, and patiently takes up the crosses which
lie in his way. This patience and perseverance
are the qualities which you, even child as you
are, may imitate in the Kajah's character. James
Brooke was the son of a gentleman in the Indian
Civil Service, and was born in India on the 29th
of April, 1803 : while still a little boy he was
sent home to England for his education, and thus
had the disadvantage which belongs to all Indian
born children, of not knowing his parents in his
early years. When he was fourteen his father
and mother returned to England; and it has
often comforted me to hear the Rajah say that he
THE LIFE OF SIR JAMES BROOKE. 181
loved and reverenced his mother, as much as if
he had been brought up at her side. She was of
a most gentle and superior nature, wise enough
to gain the strongest influence over his wayward
youth, and to encourage him in the love of travel
and adventure which she saw was most likely to
develop his character and talents. At the age of
sixteen he went to India as a cadet, and was
engaged in the first Burmese war, where he so
distinguished himself by his gallantry (he fell, as
was supposed, mortally wounded), as to receive
the thanks of government. At last he was
obliged to ask leave of absence and return to
England to recover from a serious wound which
he had received in his lungs, and which for a
long time endangered his life. Little things
often shew the strength of a person's mind, and
I think it is worth mentioning, that the Rajah
has told me he thought his constitution recovered
its tone by his daring to take a cold bath every
morning through a severe winter; when many
thought he was going into a consumption he
jumped out of bed into his ice-cold bath, and
became strengthened both in frame and in pur-
pose by the exertion.
But I must hasten to the more important
events of his life. He did not continue in the
182 LETTERS FROM SARAWAK.
Indian army after 1820, but travelled in various
countries, and often retired to some quiet country
place where he could read and study without
interruption. In 1830 he made a voyage to
China, and then saw, for the first time, the islands
of the Eastern Archipelago; he was struck with
their beauty, the importance they might be to
English commerce, and the neglect which had
hitherto prevented any settlements on their
shores. When he returned home he could not
forget that vast island of Borneo, abandoned to
savages, or the solitude of nature, with the ex-
ception of a few small Dutch factories on the
coast. He therefore determined to explore the
country himself. About this time his father
died, and Mr. Brooke, having succeeded to a good
fortune, he purchased a yacht, the Royalist, 140
tons burthen, and chose and trained her crew of
twenty men, with the greatest care, during a
cruise in the Mediterranean; for he said, "I felt
that it was necessary to form men to my purpose,
and, by a line of steady and kind conduct, to
raise up a personal regard for myself, and attach-
ment for the vessel, which could not be expected
in ordinary cases. In following this object I
was nearly three years in preparing a crew to my
mind, and gradually moulding them to consider
THE LIFE OF SIR JAMES BROOKE. 183
the hardest fate or misfortune, under ray com-
mand, as better than the ordinary service in a
merchant vessel."
We cannot suppose that Mr. Brooke had more
than a general idea at the time he was preparing
his vessel and her crew for this long voyage, as
to his object in making it. " I go," said he, " to
awake the spirit of slumbering philanthropy
with regard to these islands." Circumstances
were to decide how this was to be accomplished.
On the 1st of June the Royalist anchored at
Singapore. He there learnt that a Malay Rajah
was then resident at Sarawak, who was friendly
to the English, and had shewn kindness and
generosity to the crew of a merchant vessel
wrecked at the entrance of the river, and to him
he resolved to pay his first visit. On the 15th
of August the Royalist anchored abreast the
town of Kuching, which was described as "a
collection of huts, erected on piles, and contain-
ing about 1500 persons."
What was then a miserable village, is now a
well built town, containing as many as 20,000
inhabitants : such is the effect of peace and good
government. Muda Hassim, the Malay Rajah,
received Mr. Brooke's visit very graciously.
There is a great deal of formality about the
184 LETTERS FROM SARAWAK.
courts of Eastern Princes, and a number of
speeches are made at first, which mean nothing,
before they begin to say anything to the purpose.
Muda Hassim made all the display he could, and
was very polite and delighted to see his English
friend ; and when Mr. Brooke inquired whether
the war, in which he had heard that he was en-
gaged Avith his subjects, proceeded favourably,
he replied, that there was no war, but merely
some child's play among his subjects, and so the
conference ended. But this " child's play "
proved a very serious affair to Muda Hassim —
who at last applied to Mr. Brooke to help him
with his handful of Englishmen. One vigorous
charge from this little band sufficed; for the
warfare of the rebels had hitherto consisted in
, building forts, from which they could throw
missive weapons; and Muda Hassim's forces, led
by corrupt and cowardly chiefs, had never dared
to attack them.
Having conquered the rebels, Mr. Brooke pro-
mised to save their lives, by asking their pardon
from their Rajah. It was with great difficulty,
however, that he obtained this mercy for them.
" I only succeeded," says Mr. Brooke, " when, at
the end of a long debate, I soliciting, he deny-
ing, I rose to bid him farewell, saying, that if
THE LIFE OF SIR JAMES BROOKE. 185
after all my exertions in his cause, he would not
grant me the lives of his people, I could only
conceive that his friendship for me was at an
end. Upon this he yielded." After this im-
portant event Muda Hassim begged Mr. Brooke
to live at Sarawak, and help him to govern his
subjects, at the same time employing a schooner
to trade between Sarawak and Singapore.
The government of Sarawak was as bad as
the weakness of Muda Hassim and the wicked-
ness of his nobles could make it. They were
surrounded by a number of followers whose only
pay was their being screened from punishment
by their masters ; these men oppressed the Dyaks
in the most shameful manner ; they levied heavy
taxes upon them, and, if they could not pay,
they took their wives and children as slaves.
Sometimes they would take a boatload of gongs,
brazen vessels, etc., to a Dyak tribe, and desire
them to give them in exchange enormous quan-
tities of rice, birds' nests, honey, etc. ; it mattered
not whether the Dyaks wished to buy these
goods, they were obliged to do so, and at the
price fixed by the Malays. If a good harvest
had seemed to ensure them food for the season
they found it wrested from them, and all the
fruits of their industry only served to feed the
186 LETTERS FROM SARAWAK.
greediness of their oppressors: nor was there
any remedy, for the courts of justice at Sarawak
could see no faults in the nobles or their follow-
ers. No one who is unacquainted with the
double dealing of eastern courts can imagine
what a difficult part Mr. Brooke had to play to
protect the oppressed, and, at the same time,
maintain his influence over the oppressors. His
own life was once and again threatened^ and
Muda Hassim, if he had the will, had not the
power to defend him. The yacht was several
times fully armed, and prepared to make what
resistance she could, when some act of tyranny
or treachery forced Mr. Brooke to expostulations
with Muda Hassim. At one time both the yacht
and the Swift, the merchant schooner, were
absent; one on an errand of mercy, to demand
some shipwrecked English from the Sultan of
Bruni, who was detaining them as prisoners, the
other at Singapore. Mr. Brooke with only three
Englishmen remained at Kuching, steadily pur-
suing his schemes of reform and protection — he
knew no fear, and his whole soul was bent upon
remedying the evils he saw around him. Mr.
Brooke agreeing to live at Kuching, Muda Hassim
built him a house in the town, when just as he had
taken possession of it, a large force of Sakarran
THE LIFE OF SIR JAMES BROOKE. 187
and Sarebas Dyaks with one hundred war boats,
and not less than two thousand five hundred
men, came up the river and requested the Rajah
to allow them to attack a hostile tribe in the
interior. Muda Hassim gave them leave, know-
ing full well that their purpose was really to
destroy all the weak tribes in their way, and
take the heads of his own subjects. The Chi-
nese and the Dyaks were in the greatest terror,
but Mr. Brooke instantly quitted his house and
returned on board his yacht, sending to the
Rajah to know whether he had granted the
pirates such a permission. At the same time
the guns of the Royalist were prepared for
action ; and such was the effect of this remon-
strance, that the pirates, sulky enough, were
obliged to take their departure. By such acts
as these Mr. Brooke won the hearts of the people
of Sarawak, and the respect of its rulers. He
listened to the sad tales of the poor Dyaks,
which brought tears to his eyes, and awoke
within him the most earnest desires to help
them. " Unhappy people," he says, " who suffer
for the crimes of others ; God knows I will aid
you to the utmost of my power;" and his power
grew daily : for the constant exercise of firmness
188 LETTERS FROM SARAWAK.
and justice, with the greatest patience, could not
but influence all parties.
I could tell many tales of this trying time,
when the strong will of one Englishman stemmed
the wickedness of this eastern court, and sheltered
its subjects, but my letter would be too long, and
you must read for yourself Mr. Brooke's Journals
when you are older. At last Muda Hassim, un-
able to carry on the government, resigned it into
the hands of Mr. Brooke; and on the 1st of
August. 1842, the Sultan of Brtini signed and
sealed the compact, which gave the province of
Sarawak to Mr. Brooke and his heirs for ever.
" I hope," he says, " that this day, so important
to me, will be marked with a white stone in the
annals of Sarawak." I wish the Dyaks, whom
their English Rajah has rescued from slavery op-
pression and poverty, could tell how well this wish
has been fulfilled; and that the Malays, who are
now contented and happy under just laws, justly
administered, could add their testimony to the
character of a ruler, who has won them to the
paths of virtue and industry by unwearied kind-
ness, firmness and patience. I have known the
time, when, night after night, the Rajah has sat
surrounded by his native subjects, drawing out
their confidence by listening to their histories,
THE LIFE OF SIR JAMES BROOKE. 189
and in return instructing them, and amusing
them by tales and facts, which to them are more
wonderful than fiction. At night, and under the
influence of a cigar the Malay is wide awake; he
tells you long stories, and lets you into all his
secrets, but there are not many Englishmen who
have sufficient kindness and patience to be inter-
ested, and give them all the sympathy their
hearts require.
I have, in a former letter, told you the efforts
which Sir James Brooke has made during his go-
vernment of Sarawak, to put down piracy, not only
amongst his own subjects, but the neighbouring
Dyak tribes ; so I will not repeat the tale. It has
been hard work to teach savages good faith, mercy,
and peace ; but, though some of the pirate tribes
still threaten an outbreak, I believe the day will
come, when even they will bless his memory, as
their true friend, for now opposing their evil
courses, and teaching them to be quiet and in-
dustrious, even though an occasional chastisement
be necessary to enforce the lesson. Meanwhile,
we may hope that the Missionaries, who are now
stationed near them, may gain sufficient influence
to win them, by God's grace, to a true faith in
Him and our Lord Jesus Christ. Then they will
190 LETTERS FROM SARAWAK.
" turn their swords into ploughshares," and build
churches instead of bangkongs ; then instead of
the terrible war-yell, we shall hear divine songs
and musical church bells echoing through the
woods, and the beautiful country and rich soil
will yield a glad return to the labour bestowed
upon them. Let us not only pray, but labour,
for this happy day, for which our good Rajah has
toiled and waited these ten years, and devoted
his fortune and health to accomplish. Already
the dawn of it appears, for there is a strong party
of men of peace amongst the Sarebas, and at Sa-
karran they are, I hope, being brought to a better
mind, by the labours and teaching of a young
Englishman, Mr. Brereton ; who, by following the
example of Sir James Brooke, has won the hearts
of many thousands of the wild Sakarrans.
" Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of time."
THE END.
J. WertheimerSc Co., Printers, Circus Place, London Wall.
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Early Days of English Princes ;
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Pictures of Girl Life.
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PUBLISHED BY GRIFFITH AND FARRAIM. 11
The Four Seasons.
A Short Account of the Structure of Plants, being Four Lectures
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Fun and Earnest;
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Plates. Price 2s. 6</. fancy boards.
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Almeria's Castle;
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INGTON. Illustrated by G. J. PINWELL. Super royal 1 6mo., price
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The Holidays Abroad;
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The Happy Holidays;
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Our Birth Days;
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D. H. FRISTON. Fcap. 8vo., price 2s. Gd. cloth, 3s. gilt edges. •
" Most admirably suited as a gift to young girls."— British Mother's 'Magazine.
Fickle Flora,
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trations by J. Absolon. Price 3s. Gd. cloth; 4s. Gd. coloured, gilt edges
Live Toys;
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DEDICATED BY PERMISSION TO ROSSINI.
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A series of Graduated Lessons in the Art of Reading Music. Second
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" One of the best productions of the kind which have yet appeared." — Charles Steggall,
ttus. D.. Cantab.
Memorable Battles in English History.
Where Fought, why Fought, and their Results. With Lives of the
Commanders. By W. H. DAVENPORT ADAMS. Frontispiece by
ROBERT DUDLEY. Post 8vo. price 6s. extra cloth.
"Of the care and honesty of the author's labours, the book gives abundant proof." —
Athenceum.
PUBLISHED BY GRIFFITH AND FARRAN. 13
The Loves of Tom Tucker and Little Bo-Peep.
Written and Illustrated by TOM HOOD. Quarto, price 2s. Gd.
coloured plates.
" Full of fun and of good innocent humour. The Illustrations are excellent."— Tht Critic.
WORKS BY M. BETHAM EDWARDS-
The Primrose Pilgrimage.
A Woodland Story, by M. BETHAM EDWARDS, illustrations by T. R
MACQUOID. Price 2s. Gd. cloth, 3s. Gd. coloured, gilt edges.
" One of the best books of children's Terse that has appeared since the early davs cf
Mary Howitt."— Xonconjormitt.
" The Poems are full of interest, and the Illustrations charming."-- .4r< Journal.
Scenes and Stories of the Rhine.
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Price 3s. Gd. cloth; 4s. Gd. coloured, gilt edges.
" Full of amusing incidents, good stories, and sprightly pictures." — Tfte Dial.
Holidays Among the Mountains;
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trated by F. J. SKILL. Price 3s. Gd. cloth; 4s. Gd. coloured, gilt edges.
Nursery Fun ;
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BEXXETT. Quarto, price 2s. Gd. coloured plates.
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Play-Room Stories;
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The Faithful Hound.
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trations by H. WEIR. Imperial IGmo, price 2s. Gd. cloth; 3*. Gd.
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Jack Frost and Betty Snow ;
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" The dedication of these pretty tales, prove by whom they are written ; they are inde-
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14 NEW AND INTERESTING WORKS
BOOKS FOR BOYS.
With Illustrations, Fcap. 8vo. price 5s. each cloth.
Luke Ashleigh;
Or, School Life in Holland. By ALFRED ELWES.
" The author's best book, by a writer whose popularity with boys is great." — Atheneeum.
Guy Rivers ;
Or, a Boy's Struggles in the Great World. By A. ELWES.
Ralph Seabrooke;
Or, The Adventures of a Young Artist in Piedmont and Tuscany.
By A. ELWES.
Frank and Andrea;
Or Forest Life in the Island of Sardinia. By A. ELWES.
Paul Blake ;
Or, the Story of a Boy's Perils in the Islands of Corsica and Monte
Christo. By A. ELWES.
Ocean and her Rulers ;
A Narrative of the Nations who have held dominion over the Sea;
and comprising a brief History of Navigation. By ALFRED ELWES.
Lost in Ceylon ;
The Story of a Boy and Girl's Adventures in the Woods and Wilds
of the Lion King of Kandy. By WILLIAM DALTON.
The White Elephant;
Or the Hunters of Ava. By WILLIAM DALTON.
The War Tiger;
Or, The Adventures and Wonderful Fortunes of the Young Sea-Chief
and his Lad Chow. By W. DALTON.
" A tale of lively adventure vigorously told, and embodying much curious information."
Ilustrated News.
Neptune's Heroes : or The Sea Kings of England;
from Hawkins to Franklin. By W. H. DAVENPORT ADAMS.
"We trust Old England may ever have writers as ready and able to interpret to her
children the noble lives of her greatest men." — Athenceum.
Historical Tales of Lancastrian Times.
By the Rev. H. P. DUNSTER, M.A.
" Conveys a good deal of information about the manners and customs of England and
France in the 15th Century."— Gentlemen's Magazme.
The Fairy Tales of Science.
By J. C. BROUGH. With 16 Illustrations by C. H. BENNETT. New
Edition, Revised throughout.
" Science, perhaps, was never made more attractive and easy of entrance into the
youthful mind."— The Builder.
" Altogether the volume is one of the most original, as well as one of the most useful,
books of the season." — Gentleman's Magazine.
PUBLISHED BY GRIFFITH AND FARRAN. 15
WORKS BY THOMAS HOOD'S DAUGHTER.
Wild Roses;
Or, Simple Stories of Country Life. By FRANCIS FREELING BEODEBIP.
Illustrated by ANELAT. Post 8vo, 3s. 6rf. cloth 4s. gilt edges.
" Written with tlic grace and truthfulness which the daughter of Tom Hood knowi so
well how to impart." — Art Journal.
Mamma's Morning Gossips ;
Or, Little Bits for Little Birds. Containing Easy Lessons in Words
of One Syllable, and Stories to read. With Fifty Illustrations by
TOM HOOD. Foolscap Quarto, Us., cloth, 4*. Gd. coloured, gilt edges.
Merry Songs for Little Voices ;
The words by Mrs. BRODERIP; set to music by THOMAS MURBT,
with 40 illustrations by TOM HOOD. Fcap. 4to., price 5*. cloth.
Crosspatch, the Cricket, and the Counterpane ;
A Patchwork of Story and Song. Illustrated by TOM HOOD.
Superroyal 16mo. price 3s. 6d. cl., 4s. 6<f. coloured, gilt cdi^s.
" Hans Andersen has a formidable rival in this gentle Udy."— Art Journal.
My Grandmother's Budget
of Stories and Verses. Illustrated by TOM HOOD. Price 3s. Kd. cloth;
4s. 6rf. coloured, gilt edges.
" Some of the most charming little Inventions that ever adorned the department of
literature." — Illuttrated Timu.
Tiny Tadpole;
And other Tales. With Illustrations by TOM HOOD. Price 3s. 6<f.
cloth; 4s. 6<f. coloured, gilt edges.
" A remarkable book, by the brother and sister of a family in which genius and fun are
inherited."— Saturday Review.
Funny Fables for Little Folks.
Illustrated by TOM HOOD. Price 2s. 6d. cl. ; 3s. 6c7. col., gilt edges.
BY CAPTAIN MARRYAT'S DAUGHTER.
With Illustrations by various Artists. Super-royal 16mo, price 2*. 6d.
each cloth elegant, 3s. 6rf. coloured, gilt edges.
The Children's Pic Me,
And what Came of it.
What became of Tommy ;
By EMILIA MARRYAT NORRIS.
A Week by Themselves ;
By EMILIA MARRTAT NORRIS.
" Our younger readers will be charmed with a story of iotne youthful Crusoes. written
by the daughter of Captain Mjirryat."--Gittwrfiun.
Harry at School ;
By EMILIA MARRTAT.
Long Evenings;
Or, Stories for My Little Friends. Second Edition.
16 NEW AND INTERESTING WORKS
LANDELL'S INSTRUCTIVE AND AMUSING WORKS.
The Boy's own Toy Maker.
A Practical Illustrated Guide to the useful employment of Leisure
Hoars. By E. LAXDEIJA. With Two Hundred Cats. Severn "-
tion. Royal 16 mo, price 8*. 6d~. cloth.
- A new «nd Tahable torn cf
The Girl's Own Toy Maker,
And Book of Recreation. By E. and A. LAXDELIA. Fourth Edition.
With 200 Illustrations. Royal 16mo. price 2*. 6<f. cloth.
" A perfect magMine «f i
Home Pastime ;
Or, The Child's Own TOT Maker. With practical instructions. By
E. LASDELLS. New and Cheaper Edition, price 3*. 6dL complete, with
%* By this norel and ingenious "Pastime," Twelve beautiful Models can
be made' by Children from the Cards,
The Illustrated Paper Model Maker;
Containing Twelve Pictorial Subjects, with Descriptive Letter-press
and Diagrams for the construction of the Models. By E. LASDELLS.
Price 2*. in a neat Envelope.
THE LATE THOMAS HOOD.
Fairy Land;
Or, Recreation for the Rising Generation, in Prose and Verse. By
THOMAS and JAXE HOOD. Illustrated by T. HOOD, Jnn. Second
Edition. Super-royal 16mo; price 3*. 6U. cloth; 4t. <k£ coloured
gilt edges.
r^:' •» ;: "IH :"' ti^ Xir;cr7. ~5 r?cc~~e"il 3,'.. JT:~~
The Headlong Career and "Woful Ending of Preco-
cious PIGGY. Written for his Children, by the late THOMAS HOOD.
With a Preface by his Daughter; and Illustrated by his Son. Fourth
Edition. Post 4 to, fancy boards, price 2s. 6</., coloured.
" TW Dhatratioig are mtfBMlr hmuuuium.m—TI>c Critic.
PUBLISHED BY GRIFFITH AND FARRAIM. 17
BY THE AUTHOR OF " TRIUMPHS OF STEAM," ETC.
Meadow Lea;
Or, the Gipsy Children; a Story founded on fact. With Illustra-
tions by JOHN GILBERT. Fcap. 8vo. price 4t. 6d, cloth; 5*. gilt edge*.
The Triumphs of Steam;
Or, Stories from the Lives of Watt, Arkwright, and Stephenson. With
Illustrations "by J. GILBERT. Dedicated by permission to Robert
Stephenson, Esq., M.P. Second edition. Royal I6mo, price 3*. 6dL
cloth ; 4s. 6</., coloured, gilt edges.
" A most delicious volume of examples."— Art Journal.
Our Eastern Empire;
Or, Stories from the History of British India. Second Edition, with
Continuation to the Proclamation of Queen Victoria. With FOOT
Illustrations. Royal 16mo. cloth 3*. 6d.; 4s. 6d. coloured, gilt edges.
" These stories are charming, and convey a general view of the progress of oar Empire in
the East. The tales are told with admirable clearness."— Atkeiutum.
Might not Right;
Or, Stories of the Discovery and Conquest of America. Illustrated
by J. Gilbert. Royal 16mo. 3*. 6tL cloth; 4s. 6<f. coloured, gilt edges.
" With the fortunes of Columbus, Cortes, and Pizarro, for the Maple of these stories, the
writer has succeeded in producing a very interesting volume."— lUuitrated Xcvt.
Tuppy;
Or the Autobiography of a Donkey. Illustrated by WEIB, Price
2s. 6d. cloth; 3*. 6 J. coloured, gilt edges.
" A very intelligent donkey, worthy of the distinction conferred upon him by the artist.*'
— Art Journal.
Rhymes and Pictures.
By WILLIAM NEWMAN. 12 Illustrations. Price <x£ plain, It.
coloured. 2s. 6</. on linen, and bound in cloth.
1. The History of a Quartern Loaf.
2. The History of a Cup of Tea.
3. The History of a Scuttle of Coals.
4. The History of a Lump of Sugar.
5. The History of a Bale of Cotton.
6. The History of a Golden Sovereign.
%* N os. 1 to 3 and 4 to 6, may be had bound in Two Volumes. Cloth
price 2s. each, plain; 3s. Cd. coloured.
Hand Shadows,
To be thrown upon the WalL By HEXRT BCRSILL. 1st & 2nd Series
each containing Eighteen Original Designs. 4:<>.2< each plain ; '2s.6d. coL
" Uncommonly clever— some wonderful effects are produced."— TV Preu.
Old Xurse's Book of Rhymes, Jingles, and Ditties.
Illustrated by C. H. BEJTXETT. With Ninety Engravings. New
Edition. Fcap. 4 to., price 3*. 6dL cloth, plain, or 6*. coloured.
"The illustrations are all so replete with fun and imagination, that we scarcely know
who will be most pleased with the book, the good-natured grandfather who gives it, or the
chubby grandchild who gets it, for a Christmas-Box."— A'oto a*d Qveriet.
18 NEW AND INTERESTING WORKS
Home Amusements.
A Choice Collection of Riddles, Charades, Conundrums, Parlour
Games, and Forfeits. By PETER PCZZLEWELL, Esq., of Rebus Hall.
New Edition, with Frontispiece by PHIZ. 16mo, 2s. Grf. cloth.
Clara Hope;
Or, the Blade and the Ear. By Miss MJLNER. With Frontispiece
by Birket Foster. Fcap. 8vo. price 3s. 6 d. cloth; 4s. Qd. cloth elegant,
gilt edges.
"A beautiful narrative, showing how bad habits may be eradicated, and evil tempers
subdued."— British Mother's Journal.
BY W. H. C. KINGSTON,
Our Soldiers;
Or, Anecdotes of the Campaigns and Gallant Deeds of the British
Army during the reign of Her Majesty Queen Victoria. By W. H. G.
KINGSTON. With Frontispiece from a Painting in the Victoria Cross
Gallery. Second Edition. Fcp. 8vo. price 3s. cloth; 3s. f>d. gilt edges.
Our Sailors;
Or, Anecdotes of the Engagements and Gallant Deeds of the British
Navy during the reign of Her Majesty Queen Victoria. With Frontis-
piece. Second Edition. Price 3s. cloth; 3s. Gd. gilt edges.
" These volumes abundantly prove that both our officers and men in the Army and Navy,
have been found as ready as ever to dare, and to do as was dared and done of yore."
W. H. C. KINGSTON'S BOOKS FOR BOYS-
With Illustrations. Fcap. 8vo. price 5s. each, cloth.
True Blue;
Or, the Life and Adventures of a British Seaman of the Old School.
" There is about all Mr. Kingston's tales a spirit of hopefulness, honesty, and cheery
pood principle, which makes them most wholesome, as well as most interesting reading." —
Era.
"With the exception of Capt. Marryat, we know of no English author who will compare
with Mr. Kingston as a writer of books of nautical adventure." — Illustrated News.
Will Weatherhelm ;
Or, the Yarn of an Old Sailor about his Early Life and Adventures.
Fred Markham in Russia;
Or, the Boy Travellers in the Land of the Czar.
Salt Water ;
Or Neil D'Arcy's Sea Life and Adventures.
Mark Seaworth;
A Tale of the Indian Ocean. Second Edition.
Peter the Whaler ;
His early Life and Adventures in the Arctic Regions. Third Edition.
PUBLISHED BY GRIFFITH AND FARRAN. 19
Distant Homes;
Or, the Graham Family in New Zealand. By Mrs. I. E. AYLMER.
With Illustrations. Price 3s. Gd. cloth ; 4s. Gd. coloured, gilt edges.
" English children will be delighted with the history of tlie Graham Family, and be
enabled to form pleasant and truthful conceptions of the ' Distant Humes' inhabited by
their kindred."— Athenaeum.
The Adventures and Experiences of Biddy Dork-
ING and of the FAT FROG. Edited by MRS. S. C. HALL. Illustrated
by H. Weir. 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
" Most amusingly and wittily told."— Morning Herald,
Historical Acting Charades ;
Or, Amusements for Winter Evenings, by the author of " Cat and
Dog," etc. New Edition. Fcap. 8vo., price 3s. Gd. cloth gilt edges.
"A rare book for Christmas parties, and of practical value."— lUuttratedNewt.
The Story of Jack and the Giants :
With thirty-five Illustrations by RICHARD DOYLE. Beautifully printed.
New and Cheaper Edition. Fcap. 4to. price 2s. Gd. cloth; 3s. Gd.
coloured, extra cloth, gilt edges.
" In Doyle's drawings we have wonderful conceptions, which will secure the book •
place amongst the treasures of collectors, as well as excite the imaginations of children."
—Illustrated Tii/tet.
Granny's Wonderful Chair;
And its Tales of Fairy Times. By FRANCES BROWNE. Illustrations
by KENNY MEADOWS. 3s. Gd. cloth, 4s. Gd. coloured.
" One of the happiest blendings of marvel and moral we have ever seen." — Literary
Gazette.
The Early Dawn;
Or, Stories to Think about Illustrated by H. WEIR. Second
Edition. Price 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
Angelo ;
Or, the Pine Forest among the Alps. By GERALDINE E. JEWSBPRY,
author of " The Adopted Child," etc. Illustrations by J. AUSOLON.
Second Edition. Price 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
" As pretty a child's story as one might look for on a winter's day."— Examiner.
Tales of Magic and Meaning.
Written and Illustrated by ALFRED CROWQUILL. 4to. ; price 3s. Gd,
cloth; 4s. Gd. coloured.
" Cleverly written, abounding In frolic and pathos, and Inculcates to pure a moral, that
we must pronounce him a very fortunate little fellow, who catchea these ' Tales of Magic,'
as a windfall from ' The Christmas Tree'."— Athenaeum.
20 NEW AND INTERESTING WORKS.
Peter Parley's Fagots for the Fire Side;
Or, Tales of Fact and Fancy. Twelve Illustrations. New Edition.
Fcap. 8vo.; 3s. (id., cloth; 4s. 6d. coloured, gilt edges.
" A new book by Peter Parley is a pleasant greeting for all boys and girls, wherever the
English language is spoken and read. He has a happy method of conveying information,
while seeming to address himself to the imagination." — The Critic,
Letters from Sarawak,
Addressed to a Child ; embracing an Account of the Manners, Cus-
toms, and Religion of the Inhabitants of Borneo, with Incidents of
Missionary Life among the Natives. By Mrs. M'DOUGALL. Fourth
Thousand, with Illustrations. 3*. Gd. cloth.
" All is new, interesting, and admirably told."— Church and State Gazette.
Kate and Kosalind ;
Or, Early Experiences. By the author of " Quicksands on Foreign
Shores," etc. Fcap. 8vo, 3s. Gd. cloth ; 4s. gilt edges.
" A book of unusual merit. The story is exceedingly well told, and the characters are
drawn with a freedom and boldness seldom met with." — Church of England Quarterly.
" The Irish scenes are of an excellence that has not been surpassed since the best days
of Miss Edgeworth." — Fraser's Magazine.
Clarissa Donnelly;
Or, The History of an Adopted Child. By GERALDINE E.
JETVSBURY. With an Illustration by JOHN ABSOLON. Fcap. 8vo,
3s. 6rf. cloth; 4s. gilt edges.
"With wonderful power, only to be matched by as admirable a simplicity, Miss Jewsbury
has narrated the history of a child. For nobility of purpose, for simple, nervous writing,
and for artistic construction, it is one of the most valuable works of the day." — Lady's
Companion.
The Discontented Children ;
And How they were Cured. By M. and E. KIRBY. Illustrated
by H. K. BROWNE (Phiz.). Third edition, price 2s. Gd. cloth;
3s. Gd. coloured, gilt edges.
" We know no better method of banishing 'discontent ' from school-room and nursery
than by introducing this wise and clever story to their inmates." — Art Journal.
The Talking Bird;
Or, the Little Girl who knew what was going to happen. By M. and
E. KIRBY. With Illustrations by H. K. BROWNE. Second Edition.
Price 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
Julia Maitland;
Or, Pride goes before a Fall. By M. and E. KIRBY. Illustrated by
ABSOLON. Price 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
" It is nearly such a story as Hiss Edgeworth might liave written on the same theme." —
The Press.
PUBLISHED BY GRIFFITH AND FARRAN. 21
COMICAL PICTURE BOOKS.
Each with Sixteen large Coloured Plates, price 2s. Qd., in fancy boards,
or mounted on cloth, Is. extra.
Picture Fables.
Written and Illustrated by ALFRED CROWQUILL.
The Careless Chicken;
By the BARON KRAKEMSIDES. By ALFRED CROWQUILL.
Funny Leaves for the Younger Branches.
By the BARON KRAKEMSIDES, of Burstenoudelafen Castle. Illustrated
by ALFRED CROWQCILL.
Laugh and Grow Wise;
By the Senior Owl of Ivy Hall. With Sixteen large coloured
Plates. Price 2s. 6<f. fancy boards; or 3s. 6rf. mounted on cloth.
The Remarkable History of the House that Jack
Built. Splendidly Illustrated and magnificently Illuminated by THE
SON OF A GENIUS. Price 2s. infancy cover.
" Magnificent in suggestion, and most comical in expression ! "—Athenaum.
A Peep at the Pixies ;
Or, Legends of the West. By Mrs. BRAY. Author of " Life of
Stothard," "Trelawny," etc. With Illustrations by Phiz. Super-
royal 16mo, price 3s. 6d cloth; 4s. 6d. coloured, gilt edges.
iur imLuie, iinu iivr retu ueiigm in iiury lore, nave given a iresimess 10 me lime volume
we did not expect. The notes at the end contain matter of interest for all who feel a
desire to know the origin of such tales and legends." — Art Journal.
A BOOK FOR EVERY CHILD.
The Favourite Picture Book;
A Gallery of Delights, designed for the Amusement and Instruction of
the Young. With several Hundred Illustrations from Drawings by
J. ABSOLON, H. K. BROWNE (Phiz), J. GILBERT, T. LANDSEEU,
J. LEECH, J. S. PHODT, H. WEIR, etc. New I^dition. Royal 4to.,
bound in a new and Elegant Cover, price 3s. 6 d. plain ; 7s. 6t/. coloured;
10s. Gd. mounted on cloth and coloured.
Sunday Evenings with Sophia ;
Or, Little Talks on Great Subjects. A Book for Girls. By LEONORA
G. BELL. Frontispiece by J. ABSOLON. Fcap. 8vo, price 2«. 6</. doth.
22 NEW AND INTERESTING WORKS
Blind Man's Holiday ;
Or Short Tales for the Nursery. By the Author of " Mia and Charlie."
Illustrated by ABSOLON. 3s. Gd. cloth; 4s. Gd. coloured, gilt edges.
NEW AND BEAUTIFUL LIBRARY EDITION.
The Vicar of Wakefield;
A Tale. By OLIVER GOLDSMITH. Printed by Whittingham. With
Eight Illustrations by J. ABSOLON. Square fcap. 8vo, price 5s., cloth;
7s. half-bound morocco, Roxburghe style; 10s. Gd. antique morocco.
Mr. Absolon's graphic sketches add greatly to the interest of the volume : altogether,
it is as pretty an edition of the ' Vicar ' as we have seen. Mrs. Primrose herself would
• consider it ' well dressed.' " — Art Journal.
" A delightful edition of one of the most delightful of works : the fine old type and thick
paper make this volume attractive to any lover of books." — Edinburgh Guardian.
The Wonders of Home, in Eleven Stories.
By GRANDFATHER GREY. With Illustrations. Third and Cheaper
Edition. Eoyal 16mo., 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
" The idea is excellent, and its execution equally commendable. The subjects are well
selected, and are very happily told in a light yet sensible manner." — Weekly News.
Cat and Dog;
Or, Memoirs of Puss and the Captain. Illustrated by WEIR. Eighth
Edition. Super-royal 16mo, 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
" The author of this amusing little tale is, evidently, a keen observer of nature. The
illustrations are well executed ; and the moral, which points the tale, is conveyed in the
most attractive form." — Britannia.
The Doll and Her Friends ;
Or, Memoirs of the Lady Seraphina. By the Author of " Cat and
Dog." Third Edition. With Four Illustrations by H. K. BROWNE
(Phiz). 2s. Gd., cloth; 3s. Gd. coloured, gilt edges.
Tales from Catland;
Dedicated to the Young Kittens of England. By an OLD TABBY.
Illustrated by H. WEIR. Fourth Edition. Small 4to, 2s. 6<f. plain;
3s. Gd. coloured, gilt edges.
" The combination of quiet humour and sound sense has made this one of thepleasantest
little books of the season." — Lady's Newspaper.
Scenes of- Animal Life and Character.
From Nature and Eecollection. In Twenty Plates. By J. B. 4to,
price 2s., plain; 2s. Gd., coloured, fancy boards.
" Truer, heartier, more playful, or more enjoyable sketches of animal life could
scarcely be found anywhere." — Spectator.
PUBLISHED BY GRIFFITH AND FARRAN. 23
WORKS BY THE LATE MRS- R- LEE-
Anecdotes of the Habits and Instincts of Animals.
Third Edition. With Illustrations by HARBISON WEIR. Fcap. 8ro,
3*. &d. cloth ; 4s. gilt edges.
Anecdotes of the Habits and Instincts of Birds,
REPTILES, and FISHES. With Illustrations by HARRISON WEIR.
Second Edition. Fcap. 8vo, 3s. 6d. cloth ; 4s. gilt edges.
" Amusing, Instructive, and ably written." — Literary Gazette.
"Mrs. Lee's authorities— to uanie only one, Professor Owen— are, for the most part
fi r» t-rate .' — A'Jiencnun.
Twelve Stories of the Sayings and Doings of
ANIMALS. With Illustrations by J. W. ARCHER. Third Edition.
Super- royal IGmo, 2s. 6d. cloth; 3s. 6<f. coloured, gilt edges.
Familiar Natural History.
With Forty-two Illustrations from Original Drawings by HARRISON
WEIR. Super-royal 16mo, 3s. 6d. cloth; 5*. coloured gilt edges.
%* May be had in Two Volumes, 2s. each plain ; 2s. 6d. Coloured,
Entitled " British Animals and Birds." " Foreign Animals and Birds."
Playing at Settlers;
Or, the Fagot House. Illustrated by GILBERT. Second Edition.
Price 2s. 6rf. cloth; 3s. 6<i coloured, gilt edges.
Adventures in Australia;
Or, the Wanderings of Captain Spencer in the Bush and the Wilds.
Second Edition. Illustrated by PROUT. Fcap. 8vo., 3s. Gd cloth; 4s.
gilt edges.
The African Wanderers;
Or, the Adventures of Carlos and Antonio; embracing interesting
Descriptions of the Manners and Customs of the Western Tribes, and
the Natural Productions of the Country. Fourth Edition. With Eight
Engravings. Fcap. 8vo, 3s. 6rf. cloth; 4s. gilt edges.
" For fascinating adventure, and rapid succession of incident, the volume u equal to any
relation of travel we ever read." — Britannia.
ELEGANT GIFT FOR A LADY.
Trees, Plants, and Flowers;
Their Beauties, Uses and Influences. By Mrs. R. LEE. With beau-
tiful coloured Illustrations by J. ANDREWS. 8vo, price 10*. 6t/., cloth
elegant, gilt edges.
" The volume is at once useful as a botanical work, and exquisite as the ornament of a
boudoir table."— Britannia. " As full of interest aa of beauty."— Art Journal.
NEW AND INTERESTING WORKS
WORKS BY THE AUTHOR OF MAMMA'S BIBLE STORIES.
Fanny and her Mamma ;
Or, Easy Lessons for Children. In which it is attempted to bring Scrip-
tural Principles into daily practice. Illustrated by J. GILBERT. Third
Edition. 16mo, 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
"A little book in beautiful large clear type, to suit the capacity of infant readers, which
we can with pleasure recommend." — Christian Ladies' Magazine.
Short and Simple Prayers,
For the Use of Young Children. With Hymns. Sixth Edition.
Square 1 6mo, Is. cloth.
Mamma's Bible Stories,
For her Little Boys and Girls, adapted to the capacities of very young
Children. Twelfth Edition, with Twelve Engravings. 2s. Gd. cloth;
3s. Gd. coloured, gilt edges.
A Sequel to Mamma's Bible Stories.
Sixth Edition. Twelve Illustrations. 2s. Gd. cloth, 3s. Gd. coloured.
ure Histories for Little Children.
Script
With Sixteen Illustrations, by JOHN GILBERT. Super-royal 16mo.,
price 2s. Gd. cloth; 3s. Gd. coloured, gilt edges.
CONTENTS. — The History of Joseph — History of Moses — History of our
Saviour — The Miracles of Christ.
Sold separately : Gd. each, plain ; Is. coloured.
The Family Bible Newly Opened ;
With Uncle Goodwin's account of it. By JEFFERTS TAYLOR-
Frontispiece by J. GILBERT. Fcap. 8vo, 3s. Gd. cloth.
"A very good account of the Sacred Writings, adapted to the tastes, feelings, and intel-
ligence of young people." — Educational Times.
Good in Everything;
Or, The Early History of Gilbert Harland. By MRS. BARWELL,
Author of " Little Lessons for Little Learners," etc. Second Edition.
Illustrations by GILBERT. 2s. Gd. cloth; 3s. fid., coloured, gilt edges.
" The moral of this exquisite little tale will do more good than a thousand set tasks
abounding with dry and uninteresting truisms." — Bell's Messenger.
PUBLISHED BY GRIFFITH AND FARRAN. 25
THE FAVOURITE LIBRARY.
A Series of Works for the Young; each Volume with an Illustration
by a well-known Artist. Price 1*. cloth.
1. THE ESKDALE HERD BOY. By LADY STODDABT.
2. MRS. LEICESTER'S SCHOOL. By CHARLES and MABY LAMB.
3. THE HISTORY OF THE ROBINS. By MRS. TRIMMER.
4. MEMOIR OF BOB, THE SPOTTED TERRIER.
5. KEEPER'S TRAVELS IN SEARCH OF HIS MASTER.
6. THE SCOTTISH ORPHANS. By LADY STODDABT.
7. NEVER WRONG; or, THE YOUNG DISPUTANT; and "IT
WAS ONLY IN FUN."
8. THE LIFE AND PERAMBULATIONS OF A MOUSE.
9. EASY INTRODUCTION TO THE KNOWLEDGE OF
NATURE. By MBS. TRIMMER.
10. RIGHT AND WRONG. By the Author of " ALWAYS HAPPY."
11. HARRY'S HOLIDAY. By JEFFERYS TAYLOR.
12. SHORT POEMS AND HYMNS FOR CHILDREN.
The above may be had Two Volumes bound in One, at Two Shillings cloth.
Glimpses of Nature ;
And Objects of Interest described during a Visit to the Isle of Wight.
Designed to assist and encourage Young Persons in forming habits of
observation. By Mrs. LOUDOJT. Second Edition, enlarged. With
Forty-one Illustrations. 3s. 6d cloth.
" We could not recommend a more valuable little volume. It is full of information, con-
veyed in the most agreeable manner." — Literary Gazette.
Tales of School Life.
By AGNES LOCDON. With Illustrations by JOHN ABSOI.ON. Second
Edition. Royal 16mo, 2*. 6<£ plain; 3«.6<f. coloured, gilt edges.
ese reminiscences of school days will be recognised as truthful pictures of erery-day
ence. The style is colloquial and pleasant, and therefore well suited to tboM lor
"Tlv
occurrei
whose perusal it is intended."—
Kit Bam, the British Sinbad ;
Or, the Yarns of an Old Mariner. By MARY COWDEN CLARKE, illus-
trated by GEORGE CHUIKSIIANK. Fcap. 8vo, price 35. f>d. cloth;
4s. gilt edges. .
26 NEW AND INTERESTING WORKS
The Day of a Baby Boy ;
A Story for a Young Child. By E. BERGER. With Illustrations by
JOHN ABSOLON. Third Edition. Super-royal 16mo, price 2s. 6oL
cloth ; 3s. Gd. coloured, gilt edges.
" A sweet little book for the nursery." — Christian Times.
Visits to Beech wood Farm ;
Or, Country Pleasures. By CATHERINE M. A. COUPER. Illustrations
by ABSOLON. Small 4*o, 3s. Gd., plain ; 4s. 6d. coloured ; gilt edges.
Stories of Julian and his Playfellows.
Written by His MAMMA. With Four Illustrations by JOHN ABSOLON.
Second Edition. Small 4to., 2s. Gd., plain; 3s. fjd., coloured, gilt edges.
The Nine Lives of a Cat ;
A Tale of Wonder. Written and Illustrated by C. II. BENNETT.
Twenty-four Engravings, price 2s. cloth; 2s. Gd. coloured.
" Rich in the quaint humour and fancy that a man of genius knows how to spare for the
enlivenment of children." — Examiner.
Maud Summers the Sightless :
A Narrative for the Young. Illustrated by ABSOLON. 3s. Gd. cloth ;
4s. Gd. coloured, gilt edges.
London Cries and Public Edifices
Illustrated in Twenty-four Engravings by LUKE LIMNER; with descrip-
tive Letter- press. Square 12mo, 2s. Gd. plain; 5s. coloured.
The Silver Swan;
A Fairy Tale. By MADAME DE CHATELAIN. Illustrated by JOHN
LEECH. Small 4to, 2s. Gd. cloth ; 3s. Gd. coloured, gilt edges.
Always Happy;
Or, Anecdotes of Felix and his Sister Serena. Nineteenth Edition,
Illustrated by ANELAY. Royal 18mo, price 2s. cloth.
Anecdotes of Kings,
Selected from History ; or, Gertrude's Stories for Children. With En-
gravings. 2s. Gd. plain; 3s. Gd. coloured.
Bible Illustrations;
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