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iTIIni^terial f^ibrary,
PETERBORO'.
JVo,
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Gift of .J^ </a^y ^^nx^
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^m
v^ypF
LETTERS
TO
A YOUNG LADY,
tN WHICH
THE DUTIES AND CHARACTER OF WOMEN
ARE CONSIDERED,
CHIEFLY WITH
A REFEP.ENCE TO PREVAILING OPINIONS.
BY MRS. WEST,
AUTHOR OF LETTERS TO A YOUNG MANj STC»
Favour is deceliful, and hiaitfy is vain; lut a zvoman thai feareth tie Lord,
Jhc Jhall b( fraifid. PfQV. xxxi. 30.
PUBLISHED
BY 0. PENNIMAN AND CO. TROY, AND I. RILEY AND CO.
NEW-YORK.
1806.
O. Penniman & Co. Printers.
THESE LETTERS
ON THE DUTIES AND CHARACTER OF WOMEN,
ARE
(BY PERMISSION)
APPROPRIATELY AND SUBMISSIVELY
INSCRIBED TO
The Queen's Most Excellent Majesty;
WHOSE EXALTED CHARACTER
ENFORCES, BY AN EXAMPLE MORE POWERFUL
THAN PRECEPT,
THE STRICT PERFORMANCE
OF EVERY DOMESTIC, MORAL, AND
RELIGIOUS DUTY,
WITH THE DEEPEST SENSE OF THE HONOUR OF
THIS ILLUSTRIOUS PATRONAGE
THE AUTHOR SUBSCRIBES HERSELF
HER MAJESTY'S
MOST DUTIFUL,
AND MOST GRATEFULLY
DEVOTED SERVANT,
JANE WEST.
PREFATORY ADDRESS.
Since the publication of the much favoured « Letters" re-
ferred to in the title page, the author has been repeatedly
advifed to make the character and duties of her own fex the
fubjedt of a feparate work, fimilar, and in feme refpedts fup-
plenientary, to the former ; yet ftill preferving thofe pecu-
liar features which would render it more interefting and
beneficial to women. It was urged on the one hand, that
the late publication was in fome parts adapted to female ftu-
dents. This was admitted j but it was further obferved,
that, though all rational creatures are circumfcribed within
one general pale of moral and religious obligation, the pecu-
liar path of each fex is marked by thofe nice Ihades of ap-
propriation, which only an all-wife Being, intent on the ge-
neral benefit of the whole human race, could impofe : and
this remark was exemplified by fhewing, that any violation
of this prefcribed decorum expofed the offender to a degree
of opprobrium by no means conimenfurate with the ofience.
To the remark, that of late, women had been peculiarly for-
tunate in having had a number of admirable auvifers, It was
anfwered, that they had ulfo been milled by many falfe lights,
and were more expofed than at any former period to the ar-
tifices of feducers ; who, intent to polfon the minds of the
unwary, had contrived to introduce their dangerous notions
on manners, morals, and religion, into every fpecies of com-
pofition, and all forms of fociety ; the fentlmeats and regu-
lations of which had lately, as far as concerns women, un-
dergone an alarming change. And with regard to the many
really valuable moralifts who have attempted to ftem this
torrer.t^ the obfervation which the author formerly made re-
VI
fpa^Ing young men was equally true of women. The ext
iremes of Ibciety were chiefly attended to ; and if we judged
by the ftyle generally ufed by the infl:ru(Si:or of the fair fex,
we fhoukl think that the whole female world was 'livided
jnto *< high-lived company" and pauperc ;* that numerous
and important body the middle clafies of fociety, whof^ du-
ties are moft complicated, and confequently moft diflicult,
being generally overlooked ; and yet the change of manners
and purfuits among thefe are {o marked, that the mofl: fu-
perficial obfervers muft be alarmed at the profpect of what
it portends. Something too was jfeid of the advantage, as
well as of the propriety, of intrufting female practitioners
with the preparation of nofirums for the moral difeafes of
their own flfterhood ; and a hint was given, that it would
be patriotic to endeavour to reflore the reputation of the fair
college of pharmacopolifts, which has been grievoufly tar-,
niflied by the pracSlice of thofe charlatans who had aggrava-
ted the difeafes which they pretended to cure by ftimulants
or anodynes, till in many cales they were become too obfti-
nate for any remedy. It was urged too, that a popular au-
thor was in confcience bound to employ the (perhaps) tran-
sient period of public approbation in ufing her moft ftrenu-
ous endeavour to repay the favour of generous prote£lion,
by endeavouring to give that turn to the tafte and morals of
fociety which would be moft beneficial to its temporal and
eternal interefts. This folemn conlideration, enforced by
the dying injunctions of a much refpccled friend, who, near
the clofe of his valuable life, addreiled an awful charge to
the author, that flie fliould « Purfue the courfe in which
flie then trod, and let all her future works tend not only to
moral but religious edification," has determined her to con-
quer the timid, or perhaps prudential motives, which advifed
a timely retreat from the field of literature, before the fure
indications of negleCl ftiould prevent her from doing fo with
honour. The prefent work is the confequence of this re-
covered hardihood.
Aware that humble views are beft fuitcd to her abilities,
flie does not attempt to compofe a correft and elaborate fyf-
tem of morals •, nor will flie examine the evidences and doc-
trines of religion with logical minutenefs : able writers have
preceded her in thefe departments. Her aim is, to prefent
• This obftTvatton mufl he taken with exceptions; amnnq; which, Dr.
CJIboriu'ii Tfiid on the Duties of Women liolcls a prc-euilnetit rank.
vn
re.iders of her own fcx, and ftatlon, with fome admonitory
reflexions on thofe points which appeared to her of fuperi-
or importance, either from their having been omitted or
nightly difcuffecl by other writers, or from the prevailing
temper of the times requiring them to be recalled to gener-
al attention, and, if poffible, placed in a novel and therefore
more attraftive point of view. To arreft the attention of
thofe who are terrified by the uniform aufterity of a inelan-
choly cenfor, the fombre hue of precept will be relieved by
fuch ornaments as can be adopted without injury to the main
defign. Perhaps this lad intimation is but a fpecious apolo-
gy for a manner of writing, at firft natural, and now fo con-
firmed by habit, that a determination to avoid it would cer-
tainly give a difgufting ftifFnefs to the following lucubra-
tions.
The author is aware that there is a confiderable refem-
blance between this and her preceding work on a fimilar
fubjedl. This was unavoidable, unlefs flie had omitted what
flie judged the moft important part of her undertaking, or
referred her prefent readers to another publication : in eith-
er cafe, the prefent would be incomplete. She has endeav-
oured to give all the variety in her power, by varying her
expreffions, and the order of her refledlions -, by throwing
in fuch new remarks as recent occurrences, or her own fub-
fequent reading, have fupplied ; by flightly paffing over what
flie there attempted to explain in detail ; and by fupplying
what an impartial review taught her to think deficient in
her former work.
As thefe admonitions are chiefly defigned for readers
whofe time is occupied in purfuits and duties which compel
them to take up a book rather as an improving relaxation
than a ferious ftudy, the epiftolary ftyle was adopted, as beil
fuited to this purpofe. It is, however, acknowledged, that
thefe letters were originally ivritien for the purpofe of publi-
cation, although they are addrefled to a young lady, the
daughter of the deareft friend of the author's early life. By
kindly permitting her name to be the vehicle for thefe re-
flexions, Mifs M has, in a confiderable degree, beguil-
ed the fatigue of authorfliip ; for certainly there have been
in%ments when the awful idea of public obfervation has fail-
ed to opprefs the imagination which, infl:ead of a load of fu-
ture refponfibility, pi-efented the foothing image of lifl:ening,
partial friendlhip j endeared by the lively recolkXion of he-
VUl
reditary virtues, and every lively fenfatlon vhich the indeli-
ble remembrance of a long loll;, yet ftill dearly regretted
friend can awake in a grateful and fufceptible heart. But,
to check a train of thought foreign to the purpofe of this
prefatory addrefs, let it be obferved, that though, fo far as
refpe£ts the feelings of the author, the appropriation of this
compofition has been mofl: beneficial and agreeable, there is
a kind of prefumptuous impertinence in the choice of the
medium through Avhich thefe reflections are conveyed to the
public, which only the fweetnefs of Mifs M 's difpofition
could excufe, or the unequivocal merit of her character
counteradt. Within the reipeclable circle which bounds her
fame and her duties, it is well known, that, fo far from want-"
ing the advice of others, flie teaches all who obferve her
condu£l, by that nobleft and moft imprelRve mode of in-
ftru^ion, example.
LETTERS.
Is'c. bfc. ^C.
LETTER I.
Introdudory Sketch of the Deftgn,
MV DEAR MISS M^
ri-<
1 EN years have elapfcd fince the inevitable confequences
of an excruciating and lingering decay deprived you of a
mother, whofe counfels and example would have been your
beft guide to all that was amiable and praife worthy in your
fex. It is not for us misjudging mortals, whofe views are
bounded by the narrow horizon of feventy years, to queftion
the decrees of that infinite Being whofe eye pervades the,
meafurelefs ages of eternity ; nor can we fay how far the re-
lations and advantages of that endlefs exiftence, on which
chriftianity allows us to believe the glorified fpirit of your
pious parent has now entered, depended upon the brief ter-
mination of her mortal courfe. Of this we are fure, that
the merciful Father of the human race fees it expedient to
perf^dl his creatures by fufi:erings, even as a child in a well
regulated family is trained to virtue and knowledge by a
fyftem of difcipline and reftr^int, of which it does not then
difcern the advantage. Thus, my dear Mifs M , your
mother was doomed to pafs tlirough a rugged and painful
paflage in her early journey to eternity ; and thus alfo, with
refpeft to yourfelf, the young fcion was left expofed juft at
that period when it feemed moft to require fhelter from the
external violence of jftormy winds, and from thofe difeafes
which arife from premature expofurc, and often deflroy the
moft promifing vegetation.
The fame ftroke which deprived you of a mother, fepara-
ted me from the friend whom I beft loved ; whofe partial
approbation firft ftimulated me to break through oppofing
B
10
difficulties, and to beftow all the cultivation on my pafllon
for literature which my fituation in life allowed. Encour-
aged by her praifes, guided by her tafte, and (what was in-
fmitely more important to mc) corrected and improved in
my moral judgment by the lllcnt eloquence of her blamciefs
manners, I ftarted In the career of authorfliip with the moft
flmguine expectations of full and immediate fuccefs. The
premonitory cautions which flie thought it right to beftpvv,
were too gentle to reprcfs the warm hopes of youthful inex-
perience -, and it was only the fucceffive difappointment of
my firft attempts which taught me that it was eafier to pleafe
the candid and judicious, than to propitiate the multitude,
when unfanctioned by the patronage of a mighty name, and
unrecommended by a blamable fiicrifice to fiilfe princijile.
I fhall not forget the tender folicitude with which my
late friend exerted herfelf to obviate the eftctfls of thofe mor-
tifications of which her prudence had in vain forewarned
me, and from which her enei'gctic exertions coulil not pro-
tect an unknown inexperienced writer. To the happy in-
fluence of her kindnefs, and her counfels, I may attribute my
tfcape from the morbid prelTure of defpondency, and my
ftill happier prefervation from the torrent of falfe theories
;md dlforganizing principles which was at that time poured
into this country. As the effe6ls of thefe fubverting doc-
trines had not then appeared ; and as, like their author Sa-
tan, they took the difgulfe of angels of light ; a half cultiva-
ted romantic mind, ignorant of men and manners, and en-
thufiaflically attached to thofe vilions of indej-K^ndence, phi-
lanthropy, energy, and perfe<SHon, which are fo dear to the
votaries of the mufes, might have been feduced by the fair
femblance in which thefe apoftles of anarchy were then en-
veloped ; efpecially as they affefted refpe£t for the palladi-
um of religion. The mature and enlightened underftanding-
of your excellent mother faw through the impofture, and
taught her credulous friend to diftinguifli between pretences
to fuperior virtue, and the artlefs unboaftful reality. You,
doubtlefs, recollect the apprehenfions which ihe felt, left the
fpirit of infubordi nation and difcontent, though difcounte-
nanced by all wife and worthy Britons, ihould be diffufed
among the lower orders, who, being more inclined to feel
the difad vantages of ignorance, than to acknowledge the
comforts of obedience, would in confequence be betrayed to
renounce the limple path in which their forefathers walked,
and to follow thofe new lights which pretended to dirc<^
11
them to the tree of knowledge. She lived to fee her appre-
iienllons verified, nor has the evil yet ceafed to work : may
the Almighty, in his mercy, limit its progrefs !
Such were the obligations that I owed to your mother ;
and to which muft be fuperadded, all the common offices of
generous, a(5live, afFe(Slionate friendlliip : no wonder then
that the lapfe of years has not diminilhed my attachment to
her memory. The folemn fcenes which preceded her diflb-
luaon afforded an inilru6live example, to all around her, of
the pofhbility of difcharging the hard duty of confecrating
afHiifiion ; and they taught us to mingle with our tears for
her lofs, the confolations Avhich arlfe from a conviction of
her beatitude.
Among the injun£lions that I received from her dying
lips, there is one to which I fliall now more particularly re-
fer : I mean her earneft delire that I would " write to ycUf
and remind yrM of our friendiliip." My dear young friend,
our correfpondence has not fufiered any long interruption
fince that period ; yet I often feel as if I had not, in my pri-
vate addrelTes to you, fully accompriflied the wiflaes of your
mother. It is a mofl inexpreffible fatisfadlion to me, to per-
ceive that you attain the age of majority with every fair
promife of being the true reprcfcntativc of the revered de-
ceafed ; nor can I point out any part of your condudl which
my knowledge of her fentiments perfuades me fhe would
have wiflied to be altered. Yet I feel fuch an exquillte fat-
isfaClion in the idea of being employed in (I muft not fay
her fervice, but in) fhewing my attachment to what flie befl
loved, that I cannot refrain from alking your permiffion to
addrefs to you fome counfels and admonitions, which many
young women ef your age would find but too necelTary in
thefe portentous times. That " myftery of iniquity," v/hofe
courfe is marked on the continent of Europe by fubverted
empires, and defolated realms, has on this ifland been at pre-
fent bufy in effefting thofe moral revolutions Vk'hich are the
precurfors of political ones. The manly fenie and indepen-
dent pride of Britons have (with few exceptions) nobly dif~-
dained to adopt the political example of a people to whom
they have been accullomed to give laws in the field of arms ;
but it is much to be feared, that they have not with equal
warinefs refifted the blandifhments of their vicious example,
or braced up their minds to repel the confequences which
refult from luxury, diffipation, and every varied form of
pleafurable indulgence. By thefc affailants the weaker fex
12
arc more particularly aiTaiilted. Under the covert of con-
tinual amufement, pride, levity, felfifliners, difregard of punc-
tuality, extravagance, and religious indifference, have fi:olen
unfulpe(fl;ed upon our unguarded hearts, and often have fo
far alienated us, as to occafion a total negleft of God's holy
word and commandments. In this ftate, the mind is apt to
weigh whatever is fubmitted to its judgment, rather by the
loofe fcale of prefent expediency and con^'enience, than by
the immutable ftandard of right, or the certain ex'^eclations
of future confequcnces. Such is the procefs by which many
are led to commit a crime, rather than make a breach in
their politenefs, and to injure their probity fooner than re-
nounce an indulgence ; and thus they lofe, in the tranfient
gratifications of the animal fenfes, the uobleft diftin<ftions and
fureft rewards of their intelledlual being. But let us defcend
from general declamation, to particular inftances of the
change of public opinion as it relates to our fex.
The focicty, which young women who are devoted to a
life of fafhionable amufement frequently meet, creates a fpe-
cies of danger which in the prefent times is moft trulv alarm-
ing. The unblufliing effrontery with which women of
doubtful or loft charadler obtrude themfelves upon public
notice, is a marked charafteriftic of the age we live in, that
was unknown to our anceftors (except, perhaps, in one prof-
ligate reign,) and ftrongly demonftrative that the out pofts
of female honour are given up. What can more tend to
debafe the purity of virtue, and to enfeeble the ftability of
principle, than to find that a notorious courtezan retains all
the diftin^lions due to unfpotted chaftity ; nay, even to fee
her pointed out as a moft engaging creature, with a truly
benevolent heart ; while all retrofpecl of her flagitious cour-
duel is prevented, by the obfervation, that we have nothing
to do with people's private charafter. Can we wonder, that,
fmce the age is become fo liberal, profligacy fliould not feel
the neceflity of being guarded in its tranfgreftlons ?
If we turn from thefe flagrant violations of divine and hu-
man laws, which even the groffeft depravity cannot juftify,
por the moft fubtle fophiftry palliate ; may v.e not, in the
licenfcd freedom of modern manners, trace many deviations
from reftitude and dehcacy ? To what defcription of condudl
muft we refer tliat marked attention which married women
permit from fafliionable libertines .'' Is it compatible with any
of the peculiar tr;tits of the matronly charat'ler, prudence,
decorum, and confiftcncy ? What is tliat mode of drefs which
13
they fan^lion by their example, the expenfe to which they
devote their fortunes, or the amufements to which they fac-
riiice their time ? A young woman who now adventures in-
to the labyrinth of life, has more to fear from the feniors of
her own fex, than from male artifices. The Lovelaces and
Pollexfens have not indeed totally difappeared from the cir-
cle of fafhion ; but it is not youthful beauty and virgin in-
nocence that now attraifl their purfuit. While the fpright-
ly fpinfter waits till the coquetifh wife difmifTes her wearied
Cecifbeo, to yawn out an unmeaning compliment to the im-
mature attractions of nineteen, fhe muft conlole her chagrin
by refolving to take the firft offer that flie can meet with,
provided the creature pofleffes the requifites of wealth and
fafhion to enable her to revenge her prefent wrongs on the
pajt generation of beauties, and in her turn to triumph over
the Jucceedlng.
This refle£lion leads me to that paffion for genteel appear-
ance in drefs, equipage, furniture, and every mode of ex-
penfe, which is fuch a ftrong feature in the afpeft of this
luxurious age ; and which really defcends to every rank, even
to thofe on whom poverty has ftamped the marks of wretch-
edncfs. To outfliine your equal in tafte and fmartnefs, is a
rule which every underftanding can comprehend, and which,
requiring no great exertions of the mental .or moral powers,
becomes a marketable medium of fluiftuating value in the
commerce of life. Though the effefts of this abfurd pro-
penfity are moft feverely felt in the lower orders, its mif-
chiefs are not imknown in thofe circles from which it wns
iirft derived. We females have had many monitors on this
(to us) important topic ; yet as the evil vifibly gains ground,
and even threatens to fubvert all diftindlions in fociety, all
attempts to place in a clear point of view the abfurd ity of
endeavouring to impofe upon the world, by pratSlIfing a cheat
too familiar to deceive an idiot, deferve commendation.
Nor are the evils confequent on a life of diffipation the
only dangers that young ladies may now dread. In retire-
ment, they are haunted by another fpecies of enemies, no
lefs alarming to their underftandings, to their morals, and to
their repofe. The fpecies of reading, prepared to relieve the
toils of diffipation, is faithful to its intereft, and is either in-
tended to miflead or to gratify. Under the former defer ip-
tion may be ranked all thofe fyftems of ethics, and treatifcs
on education, which are founded on the falfe dodtrine of hu-
man perfedlibility, and confequently rejeCl the neceffity of
14
divine revelation and fupernatural agency. Many elementa-
ry works on the fcienccs come under tliis defcription -, and by
thefc the young ftudent may learn that fhe is a free indepen-
dent being, endowed with energies which (lie may exert at
will, and reftrained by no conlldcrations but tliofe which her
own judgment may think it expc'dietit to obey. She is taught,
that the nature flie inherits was originally perfect ; that its
prefent difordered ftate did not arife from an hereditary taint,
the confequence of primeval rebellion, but from wretched
fyftems of worldly policy, ill concerved laws, and illiberal re-
ftraints ; which if happily removed, the human mind would
at once ftart forth in a rapid purfuit of that perfection which
it is luUy able to attain. She will hear much praife beftow-
ed on generofity, greatnefs of foul, liberality, benevolence,
and this caft of virtues ; but as their offices and properties
would not be clearly defined, and as all reference to the pre-
venting and affifting grace of God, or to the clear explana-
tions which accompany Chriftian ethics, are fyftematically
excluded from thele compofltions, it will not be wonderful
if the bewildered reader fliould beftow thefe titles on the ac-
tions of pride, pertinacity, indifcretion, and extravagance.
We have feen the effects of thefe theories on the vacant im-
petuous mind of uniuftructed youth, fufficiently to deter-
mine, that, like the pagan corrupters of old times, who
*' changed the glory of the invifible God into an image made
like unto corruptible man," they, while *' profefling them-
felves to be wife, have become fools."
But we will fuppofe a young woman happily free from the
metaphyfical mania, and influenced by no inordinate defire
to diftingullli herfelf among her companions by the difguft-
ing affedtation of fupcrior knowledge ; I mean by this, a
common charac^ter, who is willing to Aide with the world ;
who reads to kill time j who adopts the opinions that flie
hears, and fuffers the paffing fcene to flit by her v/ithout
much anxiety, or much reflection. Unengaging as this char-
acter is, I confefs that I greatly prefer it to the petticoat phi-
lolophift, who feeks for eminence and diiiinction in infideli-
ty and i'cc})ticifm, or in the equally monftrous extravagancies
of German morality. Women of ordinary abilities were in
former times confined to their famplers or their confection-
ary ; and furely they were as well employed in picking out
the feeds of .currants, or in ftitching the " tale of Troy di-
vine," as now, when they are dependant on the circulating
liJTary for n^.ear.s to overcome the tedium of a difeu^aged day.
15
Novels, plays, and perhaps a little poetry, are tlie limits of
their literary refearches. Shall we inquire what impreflions
romantic adventures, high wrought fcenes of pafaon, and all
the turmoil of intrigue, incident, extravagant attachment,
and improbable vlciilitudes of fortune, muft make upon a
vacant mind, whofe judgment has not been exercifed either
by real information, or the conclufions of experience and
obfervation ? The inferences that we mufl draw are felf-
evident.
Let us introduce a third poffibility, and fuppofe a young
woman well difpofcd, and pofTcfTed of fuch a fuperficial
knowledge of religion as the fafliion of the prefent day, and
the time allotted to the acquifition of pohte accomplifliments,
feem to permit. Such a one will, in her private ftudies, en-
deavour to improve her acquaintance with thofe eternal
truths which will make her wife unto falvation. If fhe pof-
fefs the confcioufnefs of a found underitanding, and fuch
pertinacity of temper as difpofes her to independent think-
ing, is there not great danger of her adopting the leading
dogmas of that indefatigable fe£t, which teaches us tliat rea-
fon is the paramount quaUty of the foyl, and that it is our
pofitive duty to rejecl whatever we do not wholly comprehend,
notwithftanding any weight of teilimony which fupports the
myfterious tenet, and maugre the experienced imbeciUty (or
to ufe a more appropriate term) unrlpcnefs of the human in-
tellei^ ? She v»rill not find fuch aflaults upon her faith con-
fined to books of divinity, nor to tradls of devotion. Writ-
ers of this clafs are extremely numerous ; I hope, and I be-
lieve, that they are proportionably more fo than their converts ;
for this mode of thinking is intimately connected v.'ith a paf-
fion for literary reputation. Their rage for profelycifm is
jiot impeded by the fear of impropriety or abfurdity : be their
fubjecl biography, hiftory, geography, the belles lettres, or
indeed any of the more abftrufe fciences, the fame perfevei-
ing eagernefs to thrufl: in an often refuted objedlion to the
efiabliihed religion is apparent. Nothing, but a thorough
inveftigation of the foundation \ on which that religion is
built, can refill: the undermining effects of thefe reiterated
afiaults.
If the charaifter of the ftudent lean to the fatui-nine caft,
if (he be inclined to view the world through the jaundiced
eyes of mifanthropy and melancholy, to make no allowance
for human frailty, and to employ her attention rather in
aggravating the errors of others, tiian in regulating the pro-
16
pcnfitics of licr own heart ; if to this unhappy dirpofitlon to
lelf-gratuhition a love of myfticifm, and an enthufiaftic im-
agination, fhoiilJ be fuperadded, fhe is prepared for the af-
laults of difputants no lefs hoftile to the religion in which I
fuppofe her to be baptized and educated. By tlieni Ihe will
be equally complimented with a liberty, which is ever moft
precious and defirable to thofe who have the leaft right to
claim, or power to exercife it •, I mean that of judging for
themfelves. She will be as much exonerated from refpeft
to her regular paftor, as the before mentioned difciple of rea-
fon ; and ihe will imbibe a perhaps fupcrior contempt for
thofe forms and ordinances, with which I reprefent her as
having complied more from habit, than from a juft compre-
henfion of their utility and efficacy. If her underftanding
or imagination be of that caft which, can be warped by thofe
foothing delufions of converfion, experience, and election,
which are fo inexplicably captivating to fpiritual pride, Ihe
will enjoy in the reveries of Calvinifm a degree of fclf-grat-
ulation beyond what the fceptic can poffibly feel ; for the
belief of being peculiarly favoured by our Creator muft ele-
vate the mind to a higher pitch, than the fuppofed liberty of
queftioning the verity of the revelations that he has made of
his nature and his will can poffibly effedl. In either cafe,
the unhappy convert lofes the light of that guiding ftar
which would beft direct her fleps ; I mean the affiftance of
a pure and holy religion.
I forbear to mention the dangers which young women are
cxpofed to from faithlefs confidants, indifcreet friends, art-
ful paralites, needy dependants, and all that routine of inter-
efted fervility fo commonly appendant to beauty, birth, or
fortune. Thefe reptiles are not the fpawn of modern times j
I rather think, that as the world has grown lefs domeflic,
and more felf-engrofTed, fycophants of all defcriptions have
been lefs neceflary, and confequently the trade is upon the
decline. The beft antidote to the enervating affiduities of
thefe ear-ticklers is contained in thofe talismanic words which
modern manners leave little leifure to obferve, " Commune
with your own heart, and in your chamber, and be ftill."
We have hitherto confidcred the fair adventurer in the
voyage of life as only expofed to external aflnilants ; but it
muft be remembered, that ffie carries with her a rebellious
crew of paffions and aftedtions, which are extremely apt to
mutiny, efpecially in times of extraordinary peril. The per-
ifhable commodity of female fame is embarked in a flight
^7
felucca, painted and gilded, indeed, and externally both con-
venient and beautiful ; but by no means fitted for thofe dif-
tant voyages, and rough encounters with winds, feas, and
enemies, which attord navigators of the other fex a welcome
opportunity of lliowing their fkill and magnanimity : yet the
delicacy of the merchandize, joined to the fragility of thefe
adorned veflels, impofes conftant anxiety and labour on their
commanders •, not only left their precious cargo fliould
lofe either its polifli or its purity, but from fear of falling in-
to the hands of pirates, who are ever on the watch to pillage
or deftroy them. The rifk is confiderably increafed, by
knowing, that though the pilot often pofTefTes many excel-
lent and engaging qualities, the helm is feidom managed
with adroitnefs, and the fliip is rarely able to veer, to tack,
and to feud before the wind, till very late in the voyage : I
cannot, therefore, think it expedient that thefe fragile barks
fliould venture to do more than fail coafvnvife^ till they are
taken in tow by fome ftouter veiTel ; efpecially as they are
totally deftitute of all materials to remedy the misfortunes
incident to fliipwreck. Whether it proceed from the falfe
opinions, prejudices, or injuftice of men, as fome fay ; or, as
I am inclined to think, from the wifdom of divine Provi-
dence impoiing a greater degree of charinefs on that fex
which he deligned to make the confervator of morals ; fo it
happens, that women find a greater degree of difficulty than
men in throwing ofF any fpecies of reproach, whether it be
deferved, or the falfe imputation of malignant flander.
We may inquire, how are women fitted to anfwer thofe
fevere demands which cuftom, and I may add reafon, make
upon their conduft ? This inveftigation will lead us into an
ample field ; as it will not only require us to confider what
education does in forming habits of watchfulnefs and felf-
controul, and in invigorating the difcriminative and deliber-
ative powers of the mind ; but alfo, how far the prefent cuf-
toms of fociety aflift us in the proper difcharge of our re-
quired duties. In the courfe of this inquiry, we fhall dif-
cover ample reafon to blefs our Creator, who originally in-
tended us to *' take our noifelefs way along the cool fequef-
tered vale of life," flnce we fhall find every departure from
this appointed path attended with danger, either to our
peace, or to our renown.
What thofe duties are which the God of Nature requires
us to fulfil : what refources he allows us under the forroWs
C
i3
incident to thofc duties ; and what arc the incidental as well
as future rewards which we are authorized to expeft, will
form an agreeable cxercife to the well difpofed mind, when
it is wearied with viewing the labours and furrows which re-
fult from faftidioufnefs, felfifhnefs, vanity, irregular defires,
and extravagant expectations. Think you, my dear Mlfs
M , that a dlfcullion of fuch fubjeifts will anfwer that
idea of a correfpondence, which occurred to your beloved
mother at a moft awful and mournful moment ? What plea-
fure ihall I feel, in adureffing my fex through the daughter
of that friend from whom I derived what is moft valuable
in my fentiments and principles ! You were very young when
you met with that fevere misfortune which checked the gay
career of fondly foftered childhood. Your age had not per-
mitted you to reap the full profit of the attentions of your
ever watchful parent. You felt that her fweet temper and
ferene cheerfulnefs made you happy ; but you could not then
juftly appreciate the fuperiority of her undcrftanding. You
had learned to obey her injunclions, but you could not know
the prudent and virtuous ends which they were intended to
produce. I loft her at a time when experience had taught
me her full value. Though diftance, and the intervention
of nearer relations, and more imperious duties, rendered her
life of lefs daily importance to me, thofe very circumftances
combined to imprefs her obfervations and example deeper
upon my memory. While my hands have been occupied
in attending to the domeftic calls of a rifing family, my im-
agination has wandered to the fcenes of early life, and to the
beloved circle of which flie was one of the brighteft orna-
ments. The lively fally, the literary difcufiion, the perfpic-
uous remark, have reflected pleafure on the fometimes tedi-
ous routine of daily avocation ; and efpecially {fuch is the
general effect of true friendfhip) did I feel the juftnefs of
her fentiments, and the validity of her arguments, when
<« the wheel was broken at the ciftern," and I could no more
draw truth and knowledge from that fountain.
If my anxiety to difcharge this hereditary obligation fliould
make me deviate into the error of capricious teftators, who
like to bequeath their riches to theii- moft ivcalthy connex-
ions, I can excufe myfelf by pleading, that the beneficial ef-
fe^s of moral reflections and prudential counfels are not con-
fined to thofe to whom they are Imparted. Like mercy,
they have a chance of " being twice blcfled j'* the giver ia
amended, if not the receiver. If ferious reflections on " our
19
being's end and aim" are likely to produce a wholefome in^
difference to the tranfient pleafures of this world, methodiz-
ing and improving thofe reflexions muft deepen their im-
preffion on the mind where they originated ; and that heart
mufl indeed be obdurate which can relift the energy of its
own reproofs. Surely no common proficiency in hypocrify
is neceflary to enable us to pen a fententious libel on our
own conduct, or to fabricate a fyftem contradi<5lory to our
lives.
I am aware, that the lively feelings of fentiment and af-
fection which dictated my admonitory addrefles to my eldefl:
fon, were the chief attra(ftion which recommended that work
to public favour. By permitting me to fuppofe your welfare
conne<fted with the prefent attempt, you will enable me to
embark in it with the fame llncerity, and nearly equal folici-
tude. Whatever the pretended cofmopolites may boaft of
the efFeCts of univerfal philanthropy and general benevolence,
we muft embody thofe indefinite ideas, and combine them
with fome ftrong tic of nature or of choice, before we can
be really interefted in the anomalous aggregate. A work
coldly written, will be as frigidly perufed ; that on which
the author's heart never engraved a difcriminating token,
cannot hope to ftamp an indelible impreffion on the feelings
of the reader.
You fee, my dear MIfs M , how much of my literary
reputation is in your power. Am I too prefumptuous, if,
building on our long friendfliip and your habitual kindnefs,
I anticipate your acquiefcence with my wiflies ? As foon as
you announce it, I fhall enter with fpirit on my then pleaf-
ing tafk ; and in the interim I remain
Your very afreXionate friend, &c.
20
LETTER II.
Original Dejiination of Women.
MY DEAR MISS M-
1 HE alTurance that I have not impofecl too great a burden
on your aiTeflionate partiality, by your promife to receive my
labours with pleafure, and to perufe them with attention,
has enabled me to enter on my propofed undertaking with
alacrity, to which the manner of your communicating this
welcome intelligence has given a yet more powerful impetus.
I fhall now hurry you along without any ceremony, and im-
mediately commence the propofed inquiry into the lituation,
duties, trials, and errors of our lex.
When we addrefs chriftian readers, we prefuppofe their
acquiefcence in the fafts that are recorded in holy writ.
Without wafting our time in a philofophical analyfis of the
peculiar conftruftion of our intellect, or the phyilcal organ-
ization of our bodies, we may reft alTured that we are en-
dowed with powers adequate to the deftgn of our creation ;
namely, to be the helpmate of man, to partake of his labours,
to alleviate his diftreffes, to regulate his domeftic concerns,
to rear and inftruct the fubfequent generation ; and, having
finifhed our probationary courle as accountable beings, to en-
ter on another ftate of endlefs exiltence.
It would be foreign to our purpose, to purfue a minute in-
veftigation refpecling the fituation of women in* other re-
gions : a very few general obfervations fliall fuffice. The
nearer the country is to what is called the ftate of nature
(but which, in correal: language, fliould be termed favage de-
generacy,) the more v/c find women depreftcd, fcrvile, and
miferab-le. Tiie rude defcendants of thofe wandering tribes,
v/hom the miraculous interpofition of the offended Deity at
Babel difperfed through the diftant quarters of the globe,
amidft the degradation of mutual ignorance and mutual pri-
vation, have uniformly retained that fuperiority of the male
fpecies which it received at the creation, and which prevail-
ed during the primeval ftate of the world. It is impoflible
to account for the univcrLl fubjugation of womerj among
21
favacTcs on the ground of their mental imbecility, or bodily
disadvantages ; for it is a well known h€t, that exertion in-
vigorates both the intelledlual and corporeal faculties ; and
as thefe wretched victims of male tyranny execute the talks
of intenfe and continual labour, while their more indolent
lords engrofs all the fenfual indulgencies which a ftate of
barbarifm affords, the general laws of even handed Provi-
dence mufk repay their hard fervices with more athletic vig-
our and acute intelligence. In confequence, travellers re-
mark, that the women belonging to the wandering tribes of
barbarians, whenever the reflraints of jealoufy have permitted
them to hold intercourfe with ftrangers, have generally dif-
played more quicknefs and refledlion than the males, as well
as a fuperior Ihare of thofe virtues of compallion and benev-
olence, which are the fure indications that the mind has ex-
panded beyond the merely felfifh purfuits of animal life.
This obfervation has little reference to our prefent inquiry ;
but every incidental remark that corroborates the teftimony
of holy writ, is conducive to the main defign of this corre-
fpondence.
The progrefs of any people toward civilization is uniform-
ly marked by allotting an increafed degree of importance to
the fair fex ; but this is not always done with benevolent re-
gard to their happinefs. The violent paffions and capricious
humours of men intervene ; and in the eaftern and louthern
regions of the earth, where thofe paffions are moll impetu-
ous, women are ever conlidered rather as a precarious and
valuable property,, than as rational creatures pofleffing a claim
to felf-enjoyment. Thofe reftraints of barbarous policy un-
der which Mahometan and Gentoo women labour, are ftill
more injurious to our genuine charafter, than the dangerous
exertions of Patagonian divers, or the agricultural toil of fe-
male Africans. When women are only taught " to dance,
to drefs, to troll the tongue and roll the eye," voluptuous
paffions, frivolous purfuits, low artifices, and all that envy,
revenge, jealoufy, fear, and difguifed hatred, can diftate to
the doubtful favourite of an hour, muft agitate the female
breaft ; alternately folicitous to repair the ruins of time in
her own perfon, and to counteract the attractions of a rival.
In the fecluded harem, where polygamy immures the vic-
tims of its paffions and the difturbers of its repofe, we muft
not look for the friend or helpmate of man.
In Europe, and its numerous colonies, the blelTed influ-
ence of divine revelation has fixed our fex in a more happy
22
fituatioii. Our equal claim to immortality, which the gof-
pel recognized, removed many prejudices againft us. The
abolition of polygamy railed us, from mere objects of fenfu-
al defire, to friends and companions ; and wherever the in-
ftitution of marriage is formally acknowledged, women be-
come a branch of the body politic, amenable to the laws of
their country, and alfo to public opinion, which alike takes
cognizance of their condu(5t and protects their perfons. To
the folemn obligation of this heaven ordained bond, this
facred fource of all domeflic relations and charities, all pol-
illied nations fuperadd that general fenfe of courtefy and rc-
fmed attention which chivalry introduced ; to whofe enthu-
liaftical and romantic, yet falutary modification of the rough
martial manners of the middle ages, fociety is more deeply
indebted, than this fceptical age is willing to allow. Its ef-
fefts on the fituation of our fex muft not be limited to thofe
times, when the miftrefs of the jouft awarded the prize among
contending aflertors of her charms ; we feel them in every
a<Sl of complacence and politencfs which we continue to
receive from the lords of creation, in the high importance
affixed to female virtue, in the affiduities of love, and in the
decorums of fociety.
Our country has long been eminently diftinguiflied as the
feat of pure religion and enlightened laws. It cannot, there-
fore, excite furprife that travellers fliould admire the envi-
able ftate of our countrywomen, who appeal' to move in
their natural fphcre, and are neither treated with the phleg-
matic negle(St vifible among our northern neighbours, nor
with the oftentatious oblequioufnefs which the more polifh-
ed nations of the continent practife to a degree of farcical
affeftation. The effecl of this judicious treatment has been
equally confpicuous in the mild chafte attradlions of the
Britifli fair; their fimple elegance, domeftic habits, and all
the graces of difcretion, delicacy, and ingenuous attachment,
have been as loudly praifed, as the valour, magnanimity, and
found fenfe of their heroic partners.
I know, my dear Mifs M , your bofom poflefles that
fliare of patriotic virtue, which teaches you to exult with the
proud feelings of confcious participation in the rank which
Britain /wit' holds among the nations of the earth. In every
clime that the fun vlfits is her ingenuity admired, and her
valour revered. But can this pre-eminence be long fupport-
ed, if female virtue, degraded and abafiied, Ilirinks from
iuvell:igation, and reiigns, with her claim to fuperiority, all
23
her pretenfions to reward the prefent race of heroes, and to
model the future ? The triumph of the red-crofs knight ceaf-
ed, when lovely Anna no longer rode belide him in the
attired panoply of \'-:ftal innocence.
Before we wander through the mazes of fafhion, or re-
view the changes which wealth and luxury have produced
in our charafters, let us confider our fex as fulfilling the dc-
figns of our Creator in this highly favoured country ; where
the laws of God and man were till lately affifted by the hab-
its of fociety, and all united to make us become what we
ought to be. It is not only in the conjugal ftate that
we are deiigned to be the helpmates of our coheirs of im-
mortality •, as daughters, fifters, mothers, miftrefles of fami-
lies, neighbours, and friends, the active duties of female iife-
fulnefs may be happily exerted. Even the inlulated fpinfter
has no right to confider herfelf exempt from the general ob-
ligation ; the paucity of nearer claims leaves her more at lib-
erty to purfue the wide range of benevolence ; nor can fhe
be juftified in refigning her mind to the waywardnefs of felf-
indulgence, while there is a human being within her fphere
of adlion whom (he could benefit or relieve by the kind of-
fices of humanity.
In our progrefs from the cradle to the grave, fucceflive
duties adapted to our diffei^ent powers crowd upon our at-
tention. The firft talks which filial duty requires are affec-
tion and obedience ; which often compel us to participate in
the forrows and labours of our parents, before we feel from
our own particular diftrefl^es " that man is born to woe.'*
While attending on the fick bed to which fraternal affection
has chained us, or v^'hile watching the languid couch of the
fource of our life with all the anxious obfervance of ready
diligence, we gather that experience, and imbibe thofe hab-
its of tendernefs and patience, which in riper years we are
required to exercife in our own families. During the fhort
reign of beauty {or, to adopt a language more univerfally
]vi% while courtlhip gives a feeming pre-eminence,) difcre-
tion teaches us a cautious ufe of power, efpecially over him
whom we propofe to fele^l as the arbiter of our future lot.
And when the awful marriage contract removes us from aiSt-
ing a fubordinate part in the family of our parants, and fixes
us as vicegerents of our huiband's houfehold, we enter upon,
the mod extended circle in which (generally fpeaking) Prov-^
idence defigned us to move. Nor is that circle fo circum-
fcribed as to give caufe to the moft adive mind to complain
24.
of want of employment ; the duties that it requires are of
fuch hourly, fuch momentary recurrence, that the impropri-
ety of our engaging in public concerns becomes evident, from
the confequent unavoidable negledt of o".r immediate aifairs.
A man, in moft lltuations of life, may fo arrange his private
bufinefs, as to be able to attend the important calls of patri-
otifm or public fpirit ; but the prefence of a woman in her
own family is ahvays fo falutary, that Ihe is not juftiiied in
withdrawing her attention from home, except in Ibme call
of plain pofitive duty. The management of that part of her
hufband's fortune which is committed to her truft ; the com-
fortable arrangement of domeftic affairs ; the attention which
the bodily wants of a rliing family require ; the fllU greater
vigilance which fhould be beftowed on the formation of their
minds and the regulation of their tempers ; the fuperlntcn-
dance of fervants, which, as the eftabllfhment increafes in
number, becomes more important and more perplexing, and
among whom a miftrefs ought in fome fenfe to perform the
part of a vigilant obferver, a magiftrate, and a protetfting
friend ; when, I repeat, it is confidered that v/e owe thefe
perpetual obligations to all thofe who are refident under our
roof, thofe ranks of life which are exempt from the necefli-
ty of bodily labour feem fupplled with ample occupation, by
diligently obferving the apoftolical injunciion, " of keeping
at home, and guiding their own houfes with difcretion."
But this is not all : by becoming wives, we do not ceafe to
be daughters, fiflers, or friends ; and the demands which
arife out of thefe relationflilps are certainly of the number of
thofe plain pofitive duties which juflify a temporary derelic-
tion of our own immediate charge. Society has alfo a claim
upon us : they Avho entirely limit their attention to their
own houfeholds, and will neither open their purfes nor their
hearts at the call of benevolence, nor beftow their time and
their attention on the demands of good neighbourhood, muft
expert to live difliked or defplfed : they are indeed punifhed
for their rebellion to general laws, by growing morofe, nar-
row minded, or whlmfical, and by contracling fuch peculiar
habits as are the forerunners of fpleen and mifanthropy.
Home fhould be made pleafant to our huibands ; and men
are never more pleafed with it, than when it affords them
the agreeable change of pleafant fociety. The intereft and
welfare of our children require that we fliould introduce
them to proper connexions. Thefe prudential confidcra-
tions are enforced by the pofitive duties which we owe to
our fuperiors, equals, and inferiors : thence follow the obli-
gations of refpC'fl, complaifance, and benevolence ; whoever
needs our fervices, prefents a claim to them, which can only
be obviated by fome ftronger obligation j and here difcre-
tion is to act as umpire.
But we have duties ftill more important than what we
owe to kindred and fociety : I mean thofe of a creatui'e to
its Creator ; and furely a married v,roman, whofc fenli'oilities
are multiplied in fo many dear connections, has the leafh ex-
cufe for neglecting this moft important obligation. Can {he
forget the mornino; and evening facrifice, whofe tender feel-
jngs are fo peculiarly fufceptible of injury from every quar-
ter by which fin or forrow can afTiiil the human mind ?
With the duties of a refponfible dependant being, thofe of
a rational creatui'e are necefTarily blended. What is that
which is to furvive the ruins of this clay built tenement, and
to exift to all eternity ? Certainly it is our intelle(Stual part ;
and Ihall we, v/liile in this probationary ftate, negle£t its cul-
tivation ? Talents, we know, are not beftowed to ruft in in-
activity J and our defire for ufeful and improving knowledge,
{hould only be bounded by our opportunity for acquiring it.
This reftraint makes it incumbent upon us, not to fuffer our
literary propenfities to fuperfede the active duties which our
fituation and relative connexions peremptorily require ; and
as thefe claims will in moft cafes leave us but little ieifure, it
behoves us to hufband that little by applying it well. The
knowledge that will be moft ufeful claims the precedence ;
that which may be moft eafily acquired feems to be entitled
to the fecond preference. Though fomething fhould be
graftted to peculiar tafte, efpecially when it appears to be the
Itrong propenfity of genius, and not the craving of caprice,
it is in general advifable, that women fhould not (efpecially
after they have embarked in the adtive duties of married
life) devote their attention to any recondite ftudy, or abftrufe
,fcience. Uninviting as their afpeCt is to ftrangers, it is well
known, that mathematical problems, and metaphyfical de-
ductions, afford fuch gratification to thofe who have made
fome progrefs in thofe branches of learning, that they often
entirely abforb the faculties, and render the common duties
of life taflelefs and difgufting.
From the wide range of occupations which call upon us
in middle age, let us extend our refearches to the decline of
life ; and here, as long as the power of ufefulnefs is entruft-
D
26
ed to us, we find objects to claim its exertion. If we are
deprived of our wedded partners, the fole management of
our fortunes, or perhaps the a£live fuperintendance of the bu-
finefs which fupports our famiUes, devolves upon us. We
ihould provide for this in early life, by gaining fuch knowl-
edge of money tranfaflions as will preferve us from impofi-
tion : few acquirements are more ufeful to females ; and the
increafing intricacy of public impofts and legal fecurities ren-
ders it daily more requifite. Here, too, that knowledge of
the world which accafional intercourfe with fociety affords
becomes of high importance, as it enables us to guard againft
the blandishments of art, and the fnares of villany, to which
I believe our fex is more peculiarly expofed. "When we have
iofi: the advantage of a counfellor and friend, whofe intereft
was infeparably connected with our own, we become doubly
bound to recur to the ilores which recolle^lion furnilhes, and
to exert our moft wary vigilance, left we llaould be made the
dupes of knaves, or the tools of parafites.
Our children, probably, at this period will not require our
continual attention ; but numerous occafions will arife to ex-
crcife our care and love, and to convince us that we do not
live for ourfelves alone. A third generation, too, generally
fteps forth, in whom the active calls of earlier life again re-
vive. Much of the comfort of our old age depends upon
our difcharging the claims of renovated maternity with pro-
priety. The feafon of life is now apt to fuggeft the love of
eafe, and at the fame time confines our views to prefent ob-
je6ls and local purfuits. It now, therefore, becomes more
than ever our duty to prevent the increafing influence of felf-
ifhnefs, by encouraging thofe benevolent affections which at
this feafon of life are feldom fo lively as to miflead us, un-
lefs we fuffer them to wander into devious and crooked paths.
It is now in our power to be highly beneficial to our fellow
creatures, without thofe adtive exertions which our infirmi-
ties would probably render painful. Yet let it be remem-
bered, that it is by kind afilftance, or cautious interpofition,
not by ofiicious interference, that age is enabled to reflect:
the light of its own experience on youth. As increafing
pains and debilities warn us of the fpeedy termination of our
earthly journey, it becomes indifpenfahly neceflliry, that chcer-
fulnefs, patience, and fortitude Ihould be our conftant com-
panions J for unlefs they are inmates in our bofom, we can
only hope for the cold f^rvices of reluftant duty, or intereft:-
ed affiduitifs, inftead of the grateful attentions of attachment
27
and eftcem. It not unfrcquently happens, that, added to
our own infii-mities, we are ftill required to lend our aid to
relieve thofe of our wedded partner. Generally fpeaking,
the pains and privations of advanced life affect men more
than women ; for their happinefs moftly coniifts in aftive
exertions ; their enjoyments are lefs domeftic ; they are not
fo accuftomed to endure and to fubmit ; and they often have
it in their power to co7itroid or to efcape from unpleafant fen-
lations. To fympathize in the anguifh, and endure the ir-
ritability of a beloved objecSi:, and at the fame time to ftrug-
gle againffc the burden of our own infirmities, is a tafk which
is often impofed upon our declining years.
To thefe domeftic duties and obligations, may be added
what belongs to us in the aggregate, as the refiners of man-
ners, and the confervators of morals ; and in thefe c".fes ev-
ery judicious llatefman readily allows our relative impor-
tance. No nation has preferved its political independence
for any long period after its women became diffipated and li-
centious. When the hallowed graces of the chafte matron
have given place to the bold allurements of the courtezan,
the rifing generation always proclaims its bafe origin. Lux-
urious felf-indulgence ; frivolous or abandoned purfuits ; in-
diflfcrence to every generous motive ; mean attachment to
intereft ; difdain of lawful authority, yet credulous fubfervi-
ence to artful demagogues ; the blended vices of the favage,
the fybarite, and the flave, proclaim a people ripe for ruin,
and inviting the chains of a conqueror. As far as the re-
cords of pail ages permit us to judge, female depravity pre-
ceded the downfall of thofe mighty ftates of Gi"eece and
Italy which once gave law to the world. We have infpired
teftimony, that the licentioufnefs, pride, and extravagance of
*< the daughters of Sion," during the latter part of her firfl:
monarchy, accelerated the divine judgments, and unfheathed
the fword of the Babylonifli deftroyer.* The events that
we have witnefl^ed in our own times confirm this pofition :
in moft of the realms that have been overcome by the arms
of France, a notorious derelidtion of female principle prevail-
ed ; and the ftate of manners in France itfelf, as far as rela-
ted to our fex, had obtained fuch dreadful publicity, as al-
lows us to afcribe the fall of that country in a great meafurc
to the diflipated indelicate behaviour and loofe morals of its
* See various paffages in tlie prophetical parts of Scripture ; cfpecially
Ifaiah.
28
women. Thus, though we are not entitled to a place in the
fenate, we become legijlatcs in the moft important fonfe of
the word, by iniprciling on the minds of ail around us the
obligation which gives force to the flatutc. Were we but
fteadily united in relifting the corruption of the times, the
boaftful libertine, the profclled man oi gallantry, the vapid
coxcomb, the profane fcoiier, the indecent jefter, and all the
reptile fwarm which perverted pride and falfe wit produce,
would dilappear. It is us that they feek to pleafe, or rather
to aftoniili \ and if we were but fteadily relblved to repay
their vanity with contempt, and to beftow our fmilcs only
on what was meritorious, or really brilliant, the habits of
the gay world would undergo a moft happy transformation.
Women are generally confidered as in a great degree the
arbiters of tafte -, nor is this a trivial diftincStion : tafte is in-
fluenced by the moral qualities ; the quick perception of
what is grotefque or abfurd, even in what are termed the
fine arts, is i-arely confined to mere mechanical proportion
or efl'e<51:. Undefined ideas of " pcrfeft, fair, and good" af^
fociate with the rules by which we judge the merits of the
performance. As thefe arts are defigned to be the lively
reprefentations of nature, to decide on the fidelity of the im-
itation our fouls muft be alive to the fublimeft feelings, ca-
pable of inveftigating the beauties of creation ; and of decid-
ing on the genuine expreffions and geftures of heroical vir-
tue ; and thus exalted moral perceptions become requifite to
the conncifTeur, as vv^ell as to the artift. But the fine arts
are capable of a yet fuperior exaltation : we do not merely
admire the nice touches of Flaxman's chilTel, nor the happy
adjuftment of parts which are fo vilible in his defigns ; we
fee in them the chriftian as well as the ftatuary. While de-
votion kindles at the paintings of Peters ; while we contem-
plate with the rapture of anxious emulation the pious family
burfting from the dark dungeon of the grave, or, with the
fpirlt of the beatified child, avert our eyes from the diftant
blaze of rainbow-tinclured glory, the cogitations of critical
virtue are fufpended 5 and we confefs that thefe artifts (like
our divine bard) have derived their infpiration from
" Siloa's facrcd brook that flow'd
Faft by the oracle of God."
Let us turn from thefe inanimate produftions of genius,
to public amufemcnts, and thofe fpecies of literature which
are allowed to be inllucnccd by female decilion. What am-
29
pie improvements are here offered to our reforming tafte !
Surely it is in our power to banilli from the ftage, not only
what is offensive to decency, but what is feduclive to princi-
ple. I even think that we might extend our profcription to
what is grofsly unnatural and abfurdly improbable ; at leaft
we might only leave a fufficient quantity of thefe latter qual-
ities to exhilarate the fpirits, and relieve the fombre effedl of
graver fcenes. I have no aujlere defign of banifhing wit, or
even broad humour, from our theatres. The laughable
equivoque, and all the extravagance of low charadler and ab-
furd fituation, fliall retain their place : they are truly Eng-
iilh, and may be fo managed as to be perfectly innocent ; I
only declare my hoftility to praifcical jokes, extravagant grim-
ace, irreverent allufions to facred fubjedls, and, above all, to
that inexhauftible fund of profane fwearing, which liberal ac-
tors always keep at hand to fupply the mental poverty of
neceffttous authors. I enter my ftrongeft proteft againft the
nvit of an oath ; and, maugre the authority of Sterne, I even
doubt its benevolence. Surely, the ancient expletives of a
cough, or an application to the cambric handkerchief, were
better fubftitutes for the barrennefs of the author's brains, or
the inattention of the prompter. The vocabulary of blas-
phemy is too limited to permit the lover of novelty to enjoy
his darling gratification ; and, as Acres humoroufly obferves,
«' nothing but their antiquity renders common oaths refpeft-
able." The moft that can be done by the brighteft imagin-
ation is, to ring changes upon a few worn out curfes, by
way of proving its fupreme contempt for the inftitutions and
religion of its country, and of inftru^ling a full alTemblage of
high born beauty in the language of Wapping and Billingf^
gate. In private fociety, the prel'ence of a woman is coniid-
ered by all well bred men as an infurmountable reftraint on
this impious propenfity : does the number of the offended
diminifh or increafe the infult ? Are the penalties which our
anceftors wifely impofed on pr ohncneCs fn/pended in the thea-
tre ? Thefe reflections are equally appropriate to thofe fpe-
cies of literary compofition to which female cognizance or
dominion extends. By lleadily oppofmg and limiting the
circulation of what is reprehenlible, we might teach authors
and publifhers to feel a refpect for public morals.
Simplicity is the chief charadleriftic of juft tafte ; and Sim-
plicity gives name to one of thofe amiable properties of the
female heart whofe abfence cannot be fupplied by affectation,
nor concealed by artifice. We have confeffedly improved
30
upon our anccflors In flmpliclty, as it rcfpe^ls drcfs, decora-
tion, and manners ; which are happily rcftored to a much
greater degree of genuine elegance and claflical purity. I
fear, if wc fynonymife this term with ilnglenefs of heart, the
balance Avill not be in our favour ; for I will not allow the
imblufhing effrontery of hardened guilt to advance any pre-
tenfions to the praife of ingenuoufnefs. But to return to
the fubjedl immediately under difcuffion : gorgeous, fuper-
lluous embellilhment, offended the principles of propriety in
a far Icfs important point of view than indecent expofure.
How far the attire now generally adopted calls for the cor-
reflion of pure female tafte dcferves our ftrict attention. It
is a fubjefl which we muft hereafter refume j I will, there-
fore, only obferve in this place, that among thofe heathen
nations whom we now profefs to imitate, the vicious and the
virtuous parts of the fex were as mucli diftinguifhed by their
apparel as by their manners. The chafte propriety of mat-
ronly and virgin attraction, was prohibited from adopting
the incentives allowed to the courtezan, who avowed her aim
by f-icrificing modefty to allurement. It is true, the figures
of thefe unhappy women, lightly flaaded with loofe drapery,
fupplied the ftatuary and the painter with thofe wanton
graces which they confecrated as the attributes of the deity
cf licentious pleafures ; yet, with a decorum which marked
the prevailing fentiments of the times, they confi:antly adopt-
ed a very different paraphernalia when they formed a repre-
fentation of the goddeffes of marriage and wifdom. When
we conlider alfo, that this coftume of Grecian impurity, this
marked characleriftic of the fliamelefs idol of Paphos, has
been yet further debafed by being adopted by Parillan fiends,
during the moft bloody and moft voluptuous fcenes of a rev-
olution which elevated poiffardes into leading fafliionables ;
Englifh ladies, diftinguilhed for modefty, elevated by birth,
and enlightened by chriitianity, fliould certainly njecl the
degrading imitation with the moft lively difdaiti.
This enumeration of the offices and duties of our fex nat-
urally leads us to conlider, by what peculiar trials our heav-
enly Father exercifes our virtues, and prepares us for a hap-
pier world. They feem to refult chiefly from the tempers,
difpolitions, infirmities, and misfortunes of our near connex-
ions ; for wc are far lets able than men to be the carvers of
our own fortunes, and mufl generally confult more than our
own inclinations in order to be happy. The colour of our
Jjves is fo influenced by the propenlities of our wedded part,-
ncrs, that in very many (perhaps in the majority of) marri-
ages, the buiinels of the wife is to controul her own inchna-
tions, inftead of projedling how fhe may gratify them. This
fubfervience is not folely confined to the conjugal tie, nor
does it only revert backward to the confecrated claims of pa-
ternity ; our brothers, nay even our fons, will reap the priv-
ilege of Adam -, and whenever we fix with them in a domef-
tic refidence, wq muft conform to their humours, anticipate
their wifhes, and alleviate their misfortunes, or elfe forfeit
their alFcftions and forego their fociety.
Obferve, then, what numerous infeUcities, from ill man-
aged tempers, corrupt inclinations, criniinal purfuits, capri-
cious whims, imprudent determinations, and obftinate vices,
threaten our repofe on the one fide ; while, on the other,
how frequently muft we be fummoned to attend the cpuch
of reftlefs agony, to minifter all the few comforts which
finite humanity can afford to lingering ficknefs, or even to
fuftain the dying head on the bofom of faithful fympathiz-
ing love. Our office of helpmate is not limited to the gay
fealbn of life. Like Prior's Emma, we are not only requir-
ed to embark " on the fniooth furface of a fummer's fea :"
we are not permitted
" To quit the fliip and feek the fliore,
" When the winds rattle and the furges roar."
Our fervices are moft valuable, and confequently mofl requi-
fite, in the dreary feafon of diftrefs ; whether it be occafion-
ed by adverfity or difeafe ; whether the ftorm proceed from
falfe friends or fecret enemies, or from the imprudence or
guilt of the fufFerer •, whether it afFedt the fortune, the rep-
utation, or the perfon of him with whom our fate is inter-
woven 5 the faithful wife, the tender mother, the dutiful
daughter, or the afFedlionate fifter, muft ftill be the guardian
angel to bring the cup of confolation ; and though the world
renounce or condemn the fufFerer, her arms muft (except in
cafes of very extraordinary turpitude) afford the wretched
outcaft a fecure afylum.
Of all the forrovvs that threaten our fex, none feem to me
fo exquifitely painful, as thofe which refult from the vicious
conduct of our near connexions. Indeed, thefe are fo ex-
cruciating, as to be infupportable without the aid of religion.
Yet, in this cafe, even her golden fliield cannot entirely
blunt the Ihafts of adverfity ; fince the views that fhe pre-
ients of the future ftate of unrepentant finners, muft excite
awful apprehenfions. Ixt us here ftop to inquire, how far
it is in our power to avoid a misfortune wliich it is fo diffi-
cult to fuftain •, and I trufl it will be found, that it is in our
power to efcape the fliarpeft of its many pangs, by fo regu-
lating our conduct, that we may never have caufe to reproach
ourfelves with deferving fuch heavy affliction. Let us en-
deavour to lead a libertine brother or a deiftical father to the
fafe paths of piety and virtue ; fliowing them, by our own
deportment, that they really are the paths of pleafantnefs.
Let us refolve, that no charm of perfon and manner, no at-
traction of rank or fortune, fliall prevail upon us to take for
the partners of our lives men whofe vices will either corrupt
our principles, or wring our hearts with moft poignant mif^
ery. Give not your unborn offspring a father whofe exam-
ple you muft teach them to avoid. Choofe not for your
companion on earth, one from whom, as often as you refle<rt,
you muft hope to be eternally feparated.* If you are offer-
ed one who will affift you in your heaven-ward journey, and
aid you in the highly important duty of leading your young
ones to their heavenly home, give him a decided preference,
however inferior he may be in worldly advantages to his
profligate rival. And here we will obferve, that, though a
wife rarely has power to reclaim her diffolute fpoufe, a fed-
ulous attention to the duties of a mother, in the important
points of moral and religious inftrudtion, will moft probably
preferve her from the fevereft of maternal pains : I am forry
to fay only mofl probably ; for, alas ! we have feen many in-
ftances in which the beft inftrudtion has been found ineffec-
tual. " Education," faid one of the foundeft divines of our
church, " is not grace ;" and he felt the force of that mel-
ancholy conceffion. One point, however, will be fecured ;
we fliall then know that we fliall not be called to account
for the lofs of an unhifxrucled foul ; belide, while the offend-
er lives, we lliall never renounce the hope of his reforma-
tion. " We caft the feed upon the waters," obferves an em-
inent profeffor of the fcience of education ,f " and we cxpetSt
«' not to find it till after many days." The temptations of
the world, the ebullitions of youthful paffions, the fedutStions
of bad example, may retard its germination ; but if it has
once been fown in early youth by a careful hand, while the
mind was vacant and the memory vigorous, it will not be to-
* Sec Letter ij.
I Dr. Vincent. See his Defence of Public Education.
tally deftroyed. Even at the eleventli hour the labourer
may recoUeft his negledled vineyard ; and, if he were early
initiated in the method, he may ftill anxioully work during
the fmall portion of time that remains, and receive a limited
reward.
The perplexities which purfue us in the management of
our houfeholds, belong to that fpecies of vexations which for
a time occupy the whole mind, and afterwards appear in fo
trivial a light that we wonder how we could fuffer them to
teafe us. In weak frivolous difpoiltions they are apt to gain
fuch an afcendancy, as to form that very difgufting character
a fretful fcold ; and fometimes as the Lilliputians contrived
to bind down Gulliver, a multifarious combination of di-
minutive inconveniences will entrammel fuperior faculties-
Nothing gives us fo mean an opinion of human nature, as
the conhderation of what petty circumftances are neceJETary
to our comfort, and how much the beft and wifefb of our
fpecies owe even the bleffing of felf-pofieffion to the fuccefs
of mechanical contrivances, and the regularity of fervile oc-
cupations. An ill dreiTed dinner fliall not only cloud the
temper, but alfo retard the plans of a ftatefman ; the negli-
gence of a valet may interrupt the formalities of law, or vi-
olate the decorums of parliament ; the inattention of a clerk
or fubaltern may fufpend the mofl important naval or mili-
tary operations. No wonder then if women, whofe daily
round of domeftic infpe£tion expofes them to a continual re-
currence of domeftic vexations, and who muft, if properly in-
fluenced by a fenfe of duty, feel anxious to preferve the de-
corums of family regularity, fliould often feel their minds
unhinged by the inconveniences ariiing from the carelellnefs,
ignorance, or depravity of thofe from whom they require
diligence, ability, and fidelity. This fpecies of trial often
makes fevere inroads upon our tempers, and not unfrequent-
ly contributes much to alienate the afFeiStions of our huf-
bands ; who, being lefs expofed to thefe provocations in
trivial concerns, are apt to underrate their power of irrita-
ting the mind.
In moft fituations of life, the perfonal offices of the mif-
trefs of a family are occalionally requifite ; in all, \vsx fuper-
intendance is indifpenfable. It is our duty to avoid leading
others into temptation ; and we unqueftionably do fo, Avhen,
by a total intermiffion of obfervation, we teach mercenary
people that they may be negligent or profligate with impu-
E
31.
nlty. To fuperlntend and conduct a houfehold with regu-
larity, propriety, elegance, and good humour, is a happy art.
The more important bufinefs in which men are mollly en-
gaged, often wearies their faculties and difcompofes their
minds j till, without confidering that their little monarchies
at home are liable to commotions, they think themfclves en-
titled to lind them at all times a pleafant retreat from per-
plexity and contradi6lion. This expe<Station may be unrea-
sonable. I do not pretend to juflify men from the charge
of being felfilh ; but, as they certainly do expefl: that the
fmile of complacency Ihould always illumine the countenan-
ces of their female companions, whenever it is not fufpended
by fympathy for them, it is both politic and praile-worthy
in our fex to endeavour at that felf-command, which cer-
tainly, when acquired, is our bell title to fuperiority in the
fcale of moral excellence.
The care of children, cfpecially in their earlier flages of
exiftence, is a demand upon the patience and firmnefs of the
mother, which, if Ihe come only poetically prepared for the
undertaking, flie will find exceeds her ability. Sleeplefs
nights, and anxious days, fall to the lot of thofe who ftead-
ily refolve to difcharge every duty which the tender fcion of
humanity requires to raife it to maturity. Nor is the talk
or teaching the *' young idea how to fhoot" always delight-
ful. The fertile foil will produce weeds, and the vigorous
plant will often fhoot with an unhappy curvature, which on-
ly conftant attention can reform. " Line upon line, precept
upon precept," muft be fupplied ; and, like the prophets of
old, the maternal inftruclrefs muft throw in " here a little
and there a little.'' And while we are thus employed in
corredling others, we muft alfo remember to watch ourfelvcs
with a fpecial care. The obfervation of children, like their
other faculties, is more acute than difcriminating ; they can
readily difcern when Mamma is peeviih or paffionate ; but
they do not underftand that her troubles are more impor-
tant than the dirtying of a doll, or the breaking of a favour-
ite toy.
The flighter conftrudion of our bodily organs, our feden-
tary habits, and the inconveniences and fuffcrings attached
to maternity, exercife our patience in a fpccics of trials, to
which men are by nature Icfs expofed ; though in a ftate of
fociety the dangers incident to war, navigation, and hazard-
ous occupations, not to mention more frequent expofure to
inclement feafons, or the difcafes which fpring from intenv
J
35
perance, prevent the comparifon of length of days frompre-»
ponderating in their favour. Yet if we conlider, that the ca-
lamities of war, or fudden accidents, generally reniove their
vi<5lims by an injlantaueous ftroke, we muft allow that women
are ofteneft called to endure lingering decay and protracted
fuffering. Lefs equal to fatigue, lefs capable of exertion, we
feel more of the evils incident to debility and laffitude. I
am here fpeaking of Englifli women in their natural ftate,
not in the artificial charadler which fafliion compels them to
affume ; for, certainly, were we to enumerate the toils which
a fine lady voluntarily endures, v/e mnft allow that a porter
is a lefs robufl: animal.
After reviewing the evils which befet us from without,
let us revert to thofe bofom traitors which internally afTault
us : I mean the paffions. I can by no means allow, that ours
are naturally fo violent as thofe of men 5 but I fear they are
often lefs fubjefted to their lawful fovereign reafon, and more
tinder the domination of the ufurper fancy. Precluded by
our lituation from an early or intimate acquaintance with the
world, we are more expofed to the mifreprefentations of in-
terefted reporters j and if our graver friends fhould fall into
the common error of exhibiting their defcription of life in
the dark fhade of the phantafmagoria, the buoyant fpirits of
youth will determine us to confider the magic lanthorn with
which our chambermaids, our romantic acquaintance, and
novel writers, amufe us, as a more faithful delineation of
living manners. Hence ariles the eternal expectation of
fplendid conquefts, faultlefs adorers, wonderful events, and
extraordinary conflicts, all ending in perfedl and uninter-
rupted felicity, which haunt the mipd of youth. To this
caufe we muft attribute the vacillations of vanity, the di-eams
of expedlation, the fretfulnefs of coinpetition, and the gloom
of difappointment. Hence the humble duties of focial life
are rendered difgufting, and its fimple pleafures vapid. Pub-
lic places are thus converted into a field for knight-errantry ;
and the prudent friends who endeavour to confine us within
the fphere that our narrov/ fortunes render neceflary, aiTumc
the part of thofe giants of old vrho kept princejjes immured
in cajllcs. In this fituation of our minds, every tolerably
agreeable man that we meet is in danger of becoming a con-
quering Paladin. If our acquaintance be extenfive, and our
tempers lively, coquetry is apt to fleal upon the unpradlifed,
yet defigning female ; a more limited circle, and greater fuf-
ceptibility of difpofition, give birth to fome fixed attach-
.36
mcnt j and as wc perfuade ourfelves, that a union with the
preferred objecl is all that is wanting to our happinefs, every
obftacle that occurs is conlidered, not as a trial incident to
our mortal being, but as a wicked or inhuman contrivance
againft our repol'e. Hence arife envy and jealoufy of real or
imaginary rivals ; refentment or diflike of friendly interfer-
ence ; and hence we become the inevitable prey of difap-
pointment, either by the fruftration or by the poffefGon of
our defires. For let no woman, who furrenders her mind
to all the extravagance of romantic expeclation, think that
it is even p'^ffiblc Ihe fliould ever know the blils of full frui-
tion. If, while fhe is exempt from the immediate preiTure
of pain or diftrefs, flie fee nothing in the prefent fcene which
can call forth the amiable fympathies of her heart, let her
reft aflured that the gaily decorated future, which Ihe paints
in fuch vivid colours, is but the vifion of fixncy. It is like a
diftant landfcape illuminated by the beams of the riling fun,
all lovely, glowing, and fplendid •, but when fhe comes to
travel over it, flie will find the fame inequalities of road, and
all the difficulties which require that watchfulncfs, and caufe
that laffitude, of which flie now complains. The humoiirs
of a hufband will feem as intolerable as thcfe of a parent ;
and " the rofe diftilled" vvill be annoyed by the fame ene-
mies which vexed it " while it grew on the virgin thorn."
Our internal trials, however, do not always proceed from
the errors of vanity or the fiftions of romance. Our fex
generally pOiTefTes a moft acute fenlibility, which fometimes
proceeds from the fufceptibility of our bodily organs ; often
from the weaknefs of our judgnient •, occafionally from bad-
nefs of temper, and frequently from real tendernefs of heart.
Since this latter muft be acknowledged to be the only jufti-
iiable fource of impaffioned feeling, it behoves us, from our
earlieft years, to confider the irritation that proceeds from
any other caufe, as an infirmity which we muft endeavour
to fabdue. Corporeal fragility feems to belong to the med-
ical department ; yet, as nervous cafes are allowed to be the
opprobrium of the healing art, and as they are alike anoma-
lous and obftinate, it behoves us to inquire, whether there
are -^ny prevcnlivc medicines. Innocent clieerfulncfs, a con-
ilant habit of varied occupations, exercife, and above all
" Genial air, kind Nature's genuine gift,"
happily often
" Annihilate the train of nervous ills."
37
Perfons who nre a prey to thefe diforders are unqueftlonably
real objecSts of pity ; but they ufually deal fo liberally infelf-
compn/fion, that they require to be but fparingly indulged with
the commiferation of others. They would probably ftart at
being told, that while they confider thernfelves as the moft
unhappy of the human fpecies, they refemble tyrants in more
than that miferable diftindtion. A nervous lady is a com-
plete defpot, who rules, if not with a rod of iron, at leaft
with a fceptre that is infinitely more formidable to a gener-
ous mind. Happinefs flies her approach, and even humble
comfort cannot refift her aflaults. Thefe victims to imagi-
nary ills and evils often pofTefs a great fliare of real good-
nefs of heart ; and an imperative appeal from benevolence,
or afFeftion, generally acts as an invincible ftimulant to roufe
the patient from the languor of hypochondria, and efl'e^ls a
local cure though the dileafe feldom fails to return, when the
relaxed mind has loft its accidental energy. Does not this
teftify, that the malady is not wholly organic, and that, at
leaft in its commencement, feliiflmefs and imbecility contrib-
ute to its violence ? That it is attended with real fuffering,
is granted ; but it is equally certain, that the human mind
is armed with power fufficient to reiift the attack of pain ;
becaufe the fame perfon who often ftnks into the extremes
of nervous depreffion, at other times may be produced as an
inftance of fortitude, by enduring extreme agony with cheer-
fulnefs. It is thus in the common afF.airs of life, we fre-
quently fee that mind irritated by " trifles light as air,"
which has fuftained real affliction with unyielding heroifm.
The ftate of the cafe leems to be, tlr.it when by bad habits
and exceflive diflipation, or through long confinement, over
watchfulnefs, great anxiety, or fl^vere misfortune, the fpirits
become broken and the body debilitated, every little addition
of pain or inconvenience alarms us ; felf predominates in all
our thoughts ; we no longer compare ourfelvcs with others,
and judge from a fair drawn parallel ; but we accumulate
upon our own heads every calamity and every difeafe, he-
reditary or contagious, which we can by any enchanting
fti'etch of fancy carry to our own mountaiji of mifery. The
natural confequence is, that we fink under its preflure. I
have beftowed the more time on this fubjetD:, from a convic-
tion that this malady often aiTaults moft amiable women,
who would flirink from thernfelves with horror could they
forefee the uneafmefs that they caufe, or the lamentable
transformation which they fufFer, while they are under the in-
38
fluence of this " foul fiend •," whom, though it is almoft Im*
poffible to vanqu'ifjjy it is eafy to avoid. As the champion of
my fex, I here enter my protefl againft the forced confiruc-r
tion, that I fuppofe hypochondria to be merely a feminine
infirmity. As it cither originates in, or is aggravated by, the
patient's permitting the imagination to revolve on the nar-
row pivot of felf, tlie lords of the creation are indebted to
their more athletic frames and adlive occupations, if (which
is certainly queftionable) they are more exempt than we from
the afTaults of nervous irritability.
Sufceptibility, proceeding from weaknefs of judgment and
badnels of temper, takes a variety of forms. Sometimes it
teafes ourfelves and our connexions in the fhape of bodily
complaint 5 but it often aiTumes the colour of an injured
chara«^er, fuficring from an ungrateful, perfidious, undil^
cerning world. It fharpens fuppofed neglects, creates imag-
inary afilictions, and delivers us over a prey to faftidioufnefs,
refentment, and fpleen j or perhaps it aflumes the afpe(St of
exceflive tendernefs and tremulous philanthropy. In this
difguife, it is fo admirably delineated, by the pencil of an
unknown mailer in the fchool of poetry, that I muft recall
thefe well known lines to your recollection :
" Taught by nice fcale to mctc her feelings ftrong,
" F<ilfe by degrees and esquifitely wrong,
^' For the cruHi'd beetle lirft, the widow'd dove,
" And all the warbled forrows of the grove,
" Next f')r poor fuffcring guilt, and laft of all
" Fur parents, friends, a king's and country's fall.
•' Mark her fair votaries prodigal of grief,
* With curelefs p^ings, and woes that mock relief,
" Droop in loft Ibrrow o'er a faded flower,
" O'er a dead jackafs pour the pearly fhower."*
Jt is moft true, my dear Mifs M , that this pfeudo hu-
manity always feats herfelf upon an inverted pyramid, which
potters under her. The poor fly that is eaten by the fpider,
and the dear dog that luoidd die of old age, form the bafis of
an ample fuperftrudture ; and her pity always increafes in
violence with her confcioufnefs of its being utterly unavail-
ing. She is moil admirably defcribed in a defervedly pop-
ular allegory,-}- as gazing through a telefcope in fearch of dii^
tant diftrcfs, and overthrowing the petitioner who was at
her elbow ioliciting her hofpitality.
• New MoraL'ty, in the Poetry of the Anti-Jacobi<x.
f Progrefs of the Pilgrim Good Intent.
The trials which arlfe from real fenfibllity governed by
good fenfe, are of that Improving kind which immediately
proceed from the will of Divine Providence, and bring with
them prefent complacency and future reward. Some fevcre
fe^ls of chriftians feem defirous, by their too rigid interpre-
tation of particular texts of fcripture, to deprive us of all the
confolation arillng from confcious well doing. It is true, if
we compare our finite virtues with the purity and goodnefs
of our Creator, the largeft accumulation of mortal excellence
mufi: become as duft upon the balance. It is alfo acknow-
ledged, that when our whole lives are referred to the teft of
his holy lav^s, they muft fall lb infinitely below the prefcrib-
ed llandard, as to compel us to trufi: for mercy on a furer
foundation than our own righteoulnefs. We grant that in
many things we offend, and tliat our befl deeds are tainted
by infirmity. Yet virtue, circumfcribed, imperfect, back-
fliding yet fincere virtue, ft:ill exifts in the human heart.
Her identity is acknowledged by every precept which re-
quires her exertion ; nay, ilie is even authorized to expedl
and to claim a reivard* from that God by whom fhe is ex-
crcifed and fandlified.
Amid thofe qualities which will entitle their blefled pof-
feffors to lliine like ftars in the kingdom of their heavenly
Father, genuine benevolence claims preeminence. Let us
not, then, confider that tendernefs of heart which leads our
fex to exert this glorious quality, as one of our trials, but as
our nobleft diftinftion ; a diftindlion which the concurrent
voice of travellers determines to be limited to no climate,
enfeebled by no external circumftances, but as active amid
the privations and ignorance of favage life, as in the refine-
ment and opulence of civilized fociety. In every age and
nation, women are alike difl:inguilhed by their promptitude
to affift the miferable, and to fympathize with the unfortu-
nate, even at the expenfe of their own enjoyments.
But this world prefents a mixed fcene, in which artifice
and fraud are confl:antly endeavouring to enfnare unfufpicious
generofity ; • and hence arifes the duty of placing our hearts
imder the guidance of our under fl:anding, and of enlighten-
ing our judgments by the united radiance of knowledge and
experience. The unavoidable trials of real fenfibility chiefly
arife from the difficulty of ftriking a due balance between
the promptitude of a generous temper, and the caution of aft
'^ Matt. XXV. %i and Z3.
40
intelligent mind. Only general rules can be prefcribed for
our dire(Stion in this inftance ; and as it is much eafier to lay
them down, than to apply them to individual cafes, we mull:
a(Sl for ourfelves after all, and can feldom afpire to higher
praife than purity of intention,
I forbear to mention the trials that proceed from change
of fortune, from falfe friends, artful enemies, and oppofitc
interefts ; from difappointed ambition and defeated enter-
prize ; from accidental adventures, myfterious intrigue, and
intricate bufinefs. To thefe troubles we are lefs expofcd
than men j and, fpeaking colledlively, we only feel them by
repercuflion. Providence has withdrawn us from the tur-
moil of worldly contention ; and it is only fome peculiar cir-
cumftanccs, or the improper encouragement of a bufy difpo-
fition, which removes us from our proper fphere, domellic
retirement.
Inflead of prefuming, with culpable hardihood, to queftion
the wifdom or the juftice of that difpenfation which has de-
termined our lot in life, let us direct our attention, from
what we might have been, to what we are ; and if we find,
by the general conftitution of our bodies, and the frame of
our minds, that we are rightly placed ; if we difcover, too,
that our relative lituation in fociety has many real advanta-
ges, let dilTatisfadtion and difobedience yield to acquiefccnce
and gratitude.
Our weaker ftrength and more delicately organized frame
evidently point out our unfitnefs for thofe laborious and dan-
gerous exertions, which the common wants of civilized life
demand from man. The necefllty for our being thus ex-
empted is further apparent, becaufe the future generation
would immaturely perilh, or languifli in the miferies inci-
dent to neglected infancy, if at one period we were expofed
to fevere fatigue and alarming perils, and at another were
compelled by extreme toil to defert our feeble ofispring,
who, unlike the brute creation, plead by their helplefihefs
for indulgence to their mothers. The laborious and hazard-
ous undertakings to which women are compelled to fnbmit
in favage countries, are confidered as the preventive of fucli
an increafe of inhabitants as would prove loo redundant for
their fcanty fupply of provilions. And if thefe pliyfical
caufes prefent infurmountable obftacles to our engagir.g in
athletic or dangerous employments, there feems to be no lei'?
fubflantial moral reafons for our withdrawing from the tur-
moil of that fpecies of bulincfs in which the labours of the
41
head are principally required. An eccentric writer, who
thought audacity a proof of genius, and miftook infubordi-
nation for independence and greatnefs of foul, feemed to fup-
pofe that the profeffions of a lawyer, a phyfician, and a mer-
chant, were no ways incompatible with women. Little in-
genuity is necefTary to difprove a theory which puzzled for
an hour, and then funk into oblivion, overwhelmed by the
weight of its own abfurdity, till it was fiflied up again by
fome fecond-rate dealers in paradox and innovation. That
we can neither gain happinefs nor advantage, from renounc-
ing the habits which nature communicated and cuftom has
ratified, is evident, by confidering the qualities for which we
have been mofh valued, and how fl^r they would amalgamate
with an alteration in our relative fituation. Could modefty
endure the ftare of public attention ; could meeknefs preferve
her olive wand unbroken amid the noify contention of the
bar ; could delicacy efcape uninjured through the initiatory
ftudies of medicine ; could cautious difcretion venture upon
thofe hazardous experiments which private as well as public
utility often require ; could melting compaffion be the pro-
per agent of impartial juftice •, or, would gentlenefs dictate
thofe fevere but wholefome reftraints, which often preferve
a nation from ruin ? Though I am inclined to think highly
of my own fex (fo highly, that I fear all my claims in their
behalf will not be readily allowed,) I confefs that I can fee
nothing in the Utopian fcheme of an Amazonian republic,
which is not in the higheft degree abfurd and laughable.
My convidlion that we fhould make wretched generals, pat-
riots, politicians, legiflators, and advocates, proceeds from my
never having yet feen a private family well conducSted, that
has been fubjeiled to female ufurpation. Notwithftanding
any degree of fcience or talent which may have illuminated
the fair vicegerent, the awkward fituation of the good man in
the corner has always excited rifibility, and awakened fuch
prying fcrutiny into interior arrangements, as has never fail-
ed to difcover " fomething rotten in the ftate of Denmark."
For, alas ! my dear Mifs M , it is not only the temper-
ament of our virtues which indicates the necellity of our be-
ing fhielded from the broad glare of obfervation ; there is,
generally fpeaking, (and, you know. Providence acts by
general rules both in the natural and moral world) too much
impetuofity of feeling, quicknefs of determination, and lo-
cality of obfervation in women, to enable us to difcharge
F
42
public trufts or extenfivc duties with propriety. The warmth
of our hearts overpowers the duftility of our judgments;
and in our extreme defire to acSl vt't-y right, we want for-
bearance and accommodation, which makes our beft deflgns
often terminate exa6lly oppolitc to what we propofed. The
quahties that wc poflefs are admirably fitted to enable us to
perform a fecond part in life's concert ; but when we at-
tempt to lead the band, our foft notes become fcrannel and
difcordant, by being ftrained beyond their pitch ; and our
tremulous melodies caufe a difgufting diffonance, if they at-
tempt to overpower the bold full touv^s of manly harmony,
inftead of agreeably filling up its paufes.
Experience, which enables men to penetrate into the de-»
figns of others, and to develope fpecious chara(fkers, is the
refult of fuch intimate knowledge of the world as mull: by
us be very dearly bought. Fertility of refource and boldneft
of invention, which in the comprehenfive mind of man be-
come the parents of ftupendous efforts, when modified by
female paffions, are apt to degenerate into petty craft. More
energetic and fanguine, but lefs endowed with courage and
perfeverance, we lliould, I doubt not, make well intentioned
and adlive, but ralh and hafty reformers. Soon roufed and
foon intimidated ; eager to adopt or to rejecl: ; unwilling to
dOubt, to temporize, or to examine ; diilradled by a multi-
plicity of cares, yet engrofled by one, how could we fuccefl^
fully manage the jarring interefts and contending pafllons of
the inftruments that we fhould find it neceflln-y to employ.
Thofe nice fufceptibilities of character, and that acutenefs of
moral feeling, which induce us to attend even to " the grace,
the manner, and the decorum" of virtue, would never per-'
mit us to connive at a fmaller evil in order to efcape a great-
er •, nor could we, confiftently with our ingenuoufnefs, aft
upon the politic principle of " divide and conquer." Our
compaflion and tendernefs would never authoriije us to ex-
ert that neceflary feverity, which is often obliged to devote
a part to fave the v/hole -, yet both public and private afl-aira
muft often be conduced upon thefe principles. O^ar impa-
tience of calumny would, on the one hand, urge us to that
hafty vindication of oiu' motives and aftions, which would
caufe a premature difclofi'.re of our defigns ; while, on the
other^ our ftrong perception of impropriety, and horror of
reproach, v*rould reitrain us from adopting luch meafures a3
<did not carry on their £\ce their own juftification. In fine
"^c have too little of the " ferpent's worldly wifdom" to in-
demnify us for bringing the " harmlcfs dove" from its rural
neft. Our adminiftration, whether of pubHc or private af-
fairs, would want the great deiiderata of vigour, confiftency,
and extenfion j and we fhould ourfelves be mere vifionary
perfeftionifts, the dupes of the fpecious, and the prey of the
ambitious. Would this change in our defignation promote
general happinefs ? Should we ourfelves have caufe to re-
joice in it ?
It is poffible, I allow, to produce many illuftrious exam-
ples of female herolfm and capacity ; hut fmgular occurren-
ces do not overthrow the general conclulions of experience.
The reigns of fome of our Britifh Queens may be fairly urg-
ed in proof of women being capable of difcharging the mofl
arduous and complicated duties of government with ability
and perfeverance. My obfervations are not deiigncd to re-
commend the expediency of a Salique law of exclufion from
hereditary rank •, but to ftrengthen the principles which con-
folidate domejlic harmony. Belides, the fceptre's being of^
tenlxbly grafped by a female hand, does not reverfe the
general order of government. The reprefentative of author-
ity is then indeed changed in gender ; but power is lodged
in the fame fex which was wont to exercife it ; men ftill
execute the meafures which men advife \ and the fovereign
is but an heirefs, whofe conduct is reftrifted and influenced
by thofe laws which are virtually her guardians. But, to re-
lieve the tedium of a difcuffion which I fear you will think
dry and unneceflary, fuppofe we indulge in a flight hifl:orical
digrefllon. Will you deem me very hardy, if I attempt to
ftrengthen my argument by fome obfervations on the in-
ftances which our own ifland has aflbrded us of female fu-
premacy ? I v\nll not derive them from \hs, fuppofe d influence
of royal conforts or miftreflxes, but from the reigns of our
aftuai queens.
The hiftory of the firfl: Mary is directly In point. She
Was, Indeed, deftitute of thofe amiable qualities of mercy
and gentlenefs, which are confidered as our beft and moft
natural endowments ; but in lieu of thefe, flie was poflefled
of tremendous perfeverance and a fanguinary confifl:ency.
Good intentions, or at leafl: fincerity of purpofe, was never
denied her ; flie aimed at what ihe thought reformation ;
fhe unquefl:ionably wiihed her people to become " wife un-
to falvation" in her own way ; and her narrow mind pre-
fented no better expedients to make them fo, than the fag-
got and the block. In her eagernefs to obtain the delired
44
end, {he overlooked impoffibilities : hence her marriage, In
the decline of life, with a young foreign prince ; hence her
mal-adminiftnition of the domeftic concerns of the ftate, and
of its continental alliances. Her reign is a melancholy ex-
panfion of the paffions of a weak woman, driven to cruelty
and felf-difguft by the oppofition of her fubjects, the bigotry
of her advifers, and her own ignorance, ralhnefs, and ob-
ftinacy.
I Ihall not be driven from the tenets that I have defended
by the bright fplendour of the Elizabethian lera ; for no
writers, except the paralites of her own court, ever afcribed
feminine virtues to that renoivned princefs. Her education,
conformably to the general tafte of that age, was learned and
compreheniive ; and her underftanding pofTefled the rare,
advantage of being alike folid and penetrating. The diffi-
culties of her early life taught her difcretion, and may I not
alfo add diffimulation ? while her long profpe£l of the throne
which fhe was one day to afcend, induced her to ftudy the
fcience of government before fhe was called to wield the
fceptre. In all but vanity, her mind was mafculine. This
vice certainly led her into a perfidious, though perhaps po-
litical facrifice of a lovely competitor -, and induced her,
when paft her grand climacteric, to court the praife of beau-
ty, which even in youth Ihe never pofl*efi~ed ; and, unmind-
ful of the deathlefs laurels which crowned her vigorous and
fuccefsful adminiftration, to decorate her withered brows
with the myrtle of afFecled gallantry. If we compare her
latter years with thofe of our firfi: Edward, whom in her
public aclions ihe much refembled, our fe^f muft feel humr
bled at the parallel.
The rniferies of the unhappy Queen of Scotland, fo ev-
idently afcribable to the graces, the virtues, and the failings
of her fv:;x, muft, while they ilill draw the tear ol pity for
her fate, excite our lively fympathy for every woman who
is called to the dangerous eftate of fovereign power ; efpe-
cially in a realm where the fundamental rights of the confti-
tution and the bounds of prerogative are not decidedly fettled.
How beautiful was the pi(fture which fhe exhibited in early
life of conjugal virtue and domeftic felicity ! how muft we
regret the death of Francis, which baniihed her from " Fair
France," and fent her to a kingdom barren of focial delights,
the haunt of ambition, and the den of morofe fanaticifm !
How do we participate in her reluctance to relinquifh the
charms of elegance and refinement •, in her endeavours tO)
45
foften the harfh charafler of her fubjecls, and to conciHatc
the alarmed fufpicion of EHzabeth, to whofe fuperior and
more wifely cultivated underftanding, fhe could only oppofe
graces and accomplifhments, which were to her not only
ufelefs, but actually haftened her fall ! We fee the weak pre-
cipitation of her fex in her rafli aflumption of her rival's
title, and her hafty marriage with Darnley ; and we difcov-
cr the unreftrained feelings of wounded fenfibility, in her
avowed contempt of him after her difcovery of his ingrati-
tude and meannefs. The events immediately following are
fo perplexed by contradictory ftatements, that, though gener-
al opinion now feems inclined to consider her condudl rather
as imprudent than wicked, I will pafs them, and haften to
the laft fcenes of her life ; when, linking with fatigue, del^
titue of friends, abandoned, helplefs, and forlorn, the lovely
fugitive threw herfelf upon the mercy of a fifter queen ; and,
through eighteen years of tedious confinement, faw the fun
only rife
" To mark how fierce her angry guardians frown'd,
^' To mark how faft her waning beauty flew."
To the laft period of her mournful days, fhe felt no other
f ffedl of her royal birth, than from its elevating her to be
the alternate mark of jealoufy and ambition. The fymme-
try of her perfon, the fufceptibility of her temper, the graces
of her manner, the elegance of her accomplifhments, the
warmth of her attachments, all that made the woman amia-
ble, deftroyed the queen.
Our fecond Mary only occafionally held a delegated fcep-
tre ; and as her tuneful panegyrift* juftly obferves, was
*< inftrudled to command," by obeying the hero William.
Her regencies may be produced as the brighteft example of
female adminiftration, combining all thofe qualities of firm-
nefs, promptitude, vigour, prudence, and clemency, which
conftitute the definition of a well ordered firate. Yet this
wife and amiable Princefs certainly knew that the paflive vir-
tues were beft fuited to her fex. " Never," fays a cotempo-
rary author, *' were the reins of government more reluft-
" antly afllimed, more wifely managed, nor more willingly
" refigned." Her conjugal deportment to a hulband whom
fhe eclipfed in amiable qualities, is a fhining example of dif-
creet acquiefcence in general laws. Her pofitive refufal to
accept a folitary fceptre, was not affeitation, but wifdoin.
* Prior.
46
Her political interference was always marked by beneficial
efFefts, becaufe it was nevei* unneceflarily obtrufive. The
revered chara<5ler of this exemplary lady, the lacred theme
of Prior's chafter mufe, adorned by every public and every
private excellence, flill call the virtues to weep over her early
tomb. Should her imperial robes be deftined to array an-
other Englilli queen, may they, like the mantle of Elijah,
convey a portion of her hallowed fplrit ; and may the in-
heritrix of her regalia refemble the blefled fpoufe of Wil-
liam, in all but her premature exchange of an earthly for a
heavenly diadem !
The royal filler of this illuftrious princefs afcended the
tlirone with equally good intentions, but with inferior abil-
ities. The fplendid fuccefles that attended her public ad-
miniftration are confefledly attributable to the wifdom of her
ftatefmen, and the heroifm of her naval and military com-
manders. Her private infelicities, and the diftradtions of
her latter years, are a proof of the unfitnefs of women to
manage the intricate perplerdtles that arife from contending
parties, or to flruggle againft thofe gentler fympathies of na-
ture which in elevated fituations muft give place to the ftern-
er virtues that extenfive refponfibility impofes. Her fubfer-
vience to thofe violent tempers whom her ftation authorized
her to overawe ; hex deure to accomplifli ends which were
utterly incompatible, arid to reconcile characters elTentially
dilcordant ; her attachment to her exiled difinherited broth-
er, and to many ungrateful favourites who had recommend-
ed themfelves to her efleem by fpecious qualities, rendered
her dignity a crown of thorns, which prelled hard on the
aching brows of imbecile ficknefs. Yet, confidered as a wo-
man, what can we cenfure in Queen Anne ? Pious and fin-
cere as a chrifiian, anxious for peace, compaffionate to the
affli<n:ed, affevTtionate to her kindred, an excellent wife, dif-
pofed to friendfliip, fincere, placable and compliant.
I allow, that the reigns of many of cur kings prefent as
many, or I will fay more, enonnous errors than the worft
of thofe which I have fpecified ; but let it be remembered,
that their mal-adpiiniftration arofe from what, it muft be
acknowledged, v.-ere their errors or their vices. In moil:
cafes, it vv'as from the predominance of fome ainiable female
quality, that our queens erred in their public duties. You
\\ell know, that it is not my aim to affirm cur abfolute un-
fitnefs to take the lead, whenever peculiar circumftances en-
force the neceffity of cur fo doing ; for wc may then, etjual^
■47
ly with the other fex, hope for that fupply of preventing
and reftraining grace which will enable us to do our duty in
the flate of life to vv'hich we are called ,- and whenever the
exaltation of a woman to a highly refponfible iituation can
be forefeen, a particular regard to her education and early
habits may enable her to blend the authoritative, magnani-
mous, and difcriminating qualities that her ftation will re-
quire, with the milder virtues of her fex. Thefe afliftances
we cannot hope to pofTefs, if we rufii madly from our fphere,
and refolve, uncalled, to venture on untried and forbidden
paths. Cheerful acquiefcence in the will of him who dif^
pofes of the lot, and fteady application to the improvement
of the talents with which we are entrufted, is our duty j wc
have already proved, that it is alfo our intereft.
The propriety of our fecluilon from public affairs is necer»
farily interwoven with domeflic fubjedlion. The humour of
the prefent age leans fo ftrongly to the afpiring qualities, in-
dependence and felf-controul have fuch attradion in their
magical found, that I muft prudently fhelter my oppoiition
to their delulive enchantment under the protection of mighty
names, when I pronounce the dependant fituation of our fex
advantageous. " One very common error," fays Dr. Paley,
" mifleads the opinions of mankind on this head ; viz. that,
•' univerfally, authority is pleafant, and fubmiffion painful.
<* In the general courfe of human affairs, the very reverfe of
*' this is nearer the truth : command is anxiety, obedience
** eafe." While applying this admirable obfervation to our-
felves, as dependant upon the Avills of our near connexions,
I fhall not become the advocate of male tyranny. Refer-
ring to the origin of authority and fubmiffion, we may be af^
fured, that they were impofed for mutual benefit. " Men
** do not," as another great divine obferves, *' claim the fu-
" preniacy for any inherent fuperiority, nor for their own
<* individual folace ; but rather, that domeflic peace may not
** be violated by perpetual competition. The right of com-
*'. mand raufl be placed fomewhere, or how could the little
*' republic be regularly ordered ; where then fliall it be pro-
*' perly beflowed ? Shall it be confided to flrength and cour-
*' age, enterprize and activity ; or fhall thefe qualities be
** made fubfervient to weaknefs, apprehenfion, gentlenefs,
" and a love of repofe ? Would not this be to conftitute ^
*^ flate of perpetual warfare, as the qualities of the governor
** and governed would be diametrically oppofite to what their
" refpeclive duties required ?"
43
No portrait can be more truly amiable, than that of a well
difpofed well informed woman ordering her domcftic aftairs
with propriety, and guided in the more important concerns
of life by the judgment of a worthy intelligent hufband ;
and if we meant alfo to draw a picture of human felicity, we
could not do better than copy from the fame original. A
well difpofed mind, confcious of its own imperfections (and
no mind which is well difpofed can avoid feeling them,)
flirinks from the burden of unneceflary refponfibiiity. It
can make allowances for the errors and failings of others ; it
cannot fo lightly pardon its own. By committing our af-
fairs to the difpofal of one in whom we can confide, we al-
ways propofe to ourfelves quiet and felf-enjoyment ; but in
a voluntary choice every degree of mifmanagement fubje6ls
us to the reproach of mifplaced confidence ; where the choice
is made for us, acquiefcence is at leaft entitled to the folace
of confcious rectitude ; the authority of the agent will not
prevent the effects of his imbecility or mifmanagement, but
our fubmiflion is then juftifiable.
Domeftic retirement is not only the fcene where the palT-
jve virtues difplay their heavenly energies ; it is alfo their
fecure afylum. From how many temptations is our fex pre-
ferved, by being placed in this enviable fliade ! We are fo
hedged in, and feparated from the contagion of many vices
by general opinion, eliabliihed cuft:oms, and even by the
natural repugnance of our own minds, that we muftufe vio-
lence before we can burft through the facred enclofure, and
folicit, or rather feize, contamination. We will mention, as
inftances, intemperance, profanenefs, treachery, and cruelty.
Even in the eyes of debauchees, a female bouviant is con-
temptible ; and indecorum of exprefllon flartles the moft
profligate, when it proceeds from that lex, whofe prefence
is acknowledged to be fuch a reftraint upon the boldeft blaf-
phemcr, as only ignorance and ill manners can furmount.
Well might the infpired writer obferve, that, " there is no
wickcdncfs like the wickednefs of a woman ;" for the effron-
tery which enables her to brave infamy, afcertains the anni-
hilation of thofe lively fenfibilities which might have led her
back to commiferation and contrition. It is obferved in the
lower walks of vice, that when a woman is concerned in a
robbery, murder generally follows ; this is a probable confe-
quence, for cowards are always cruel ; and thofe fmall re-
mains of generofity, which even a courfe of rapine cannot
always eradicate, are foreign to a heart which has only con- •
49
quered the reftraints, but not the felfiflmefs of fear. In.
men we have often Cecn ambition united with many excel-
lent quahties ; it has even been ftyled the error of great
minds. Confcious of abiUty, and infatiate of renown, con-
querors and ftatefmen have generally been folicitous to do
that " boldly which they would do highly ;" but when wo-
man has delivered herfelf up to unlawful cravings, her lively
paffions, and her eager dellre to attain her purpofe, combat-
ing with the fenfe of imbecility, has generally driven her
upon the moft deteftable means of accomplifhing a bad de-
fign. Macbeth, in the very a6t of murder, retains fomewhat
of the " milk of human kindnefs ;" but " his fiend like
queen" has no other thought than felf-fecurity. Do not ob-
jedl that we contemplate thefe hiftorical charadters through
the medium of fiction ; their portraits are delineated witli
the moft perfeft rcfi^mblance to human nature. Tiiat of
Lady Macbeth prefcnts what, I believe, is rather rare in the
annals of vice, a woman genuinely ambitious ; for in our fex
ambition is commonly a fabaltern quality, ftimulated by love,
hatred, revenge, fear, or vanity. Like Henrida in Shen-
flone's elegies, the afpiring female moflly anticipates '^ li?\Y
*' fweet are (lumbers on a couch of ftate/' or elfe wifiies
*' To crown at once the lover and the love." But the fame
baleful effeAs proceed from the mixed as from the primary
paflion ; whenever an Athaliah covets undue preeminence,
Ihe arifes with a determination " to cut off all the feed roy-
al." Thefe obfervations, my dear Mifs M , are not
wholly irrelative to the million. Ambition prefents other
temptations befide crovrns, and has lefs bloody, though equal-
ly deftruclive confequences as thofe to which we have juft
alluded. I am perfuaded that we muft refer to this paflion,
when, under the guidance of vanity, many of thofe extrava-
gancies which we fhall be called upon to lament in the courfe
of our correfpondence, as ruinous to domeftic peace, and de-
rogatory to female characfler.
I do not think that women have lefs temptation to anger
than men ; becaufe in the routine of family affairs they ge-
nerally meet with perpetual, though trivial, trials of meek-
nefs ; and we know, that the folid rock is more likely to be
fretted by continual droppings, than broken by the rufliing
of a hafty catara6l •, but the prefent forms of fociety, and I
grieve to add, its feemingly irrefiftible propcnfities, may
make us enumerate as one of our advantages, that anger is
G
50
not likely to involve us in very ferious confco^uences. While
the only finful part of chivalry is preferved from that obliv-
ion which has involved its high-foul'd chaftity, integrity, and
generofity, we muft congratulate ourfelves that we are not
likely to be called out for an unguarded expreffion, perhaps
uttered unconfcioufly in a moment of temporary delirium.
You will fmilc at my enumerating this fecurity amongft our
advantages ; but the bloody regifter of falfe honor is become
fo voluminous, that it really is a confobtion to reflect, that
the whizzing ball or gliding fteel are not likely to be clafied
in the lift of om- mortal difcafes.
The cuftoms of fociety give us advantages net highly val-
uable of themfelves, but capable of being converted to real
benefit. The attentions that we receive as women may cer-
tainly be, as Mary Wolftonecraft terms them, " engines of
refined voluptuoufnefs," when they minifter to our caprice,
our vanity, ?nd our frivolity ; but they are capable of a high-
er diretfbion, and may be lo received, and fo directed, as to
reform the morals of thole from whom we require them.
Gallantry (I here ufe that term in its /Vzo^w/^'w^rfigniScation)
has been fo modified and curtailed by prevailing manners,
that it is to be hoped women will not join in a confpiracy
to annihilate the fmall degree of knightly courtefy which yet
cxifts, by themfelves alTumlng the deportment of amazonian
boldnefs, or affedting amazonian independence. By indeli-
cacy of habit, by unblufhing confidence in converfation, and
by the difcovery of a vindictive difpofition, we forfeit the re-
fpedt to which the paflive virtues, our natural endowments,
are entitled, and mufl receive from all but brutes or mon-
fters.
The paffive virtues, my dear young friend, are not mean,
fervile, or cowardly. Dr. Paley places them in fuch a point
of view, as may excite the emulation of the moft afpiring
mind. His definition is, " paflive virtues are of all others
" the feverefl:, the moft fublimc, and perhaps the moft ac-
*« ceptable to the Deity." The foundation on which they
ftand is fortitude, magnanimity, and difintereftedilefs ; and
their fure reward is ielf-pofll'flion, and that peace of God
which paiTeth underftanding. The overftrained foftnefs of
aftefted refinement, is as inimical to thefe heavenly qualities,
as the fury of a virago ; a life of ufeleffnefs and indulgence
can never be a life of happinels. Whoever ere(5ts herfelf in-
to the golden idol of felf-importance will be perpetually ha-
i-aflTcd, by feeing inflexible integrity rcfufe to fall proftratc
51
before her. Whatever painted gauds may pafs upon the
AVorld as the trappings of happinefs, it can only relide in the
bofoms of thofe who are exercifed in good works. The of-
fices which are daily required of women, enable us to lay
claim to this enviable diftinftion. Our relative fituation in
life preferves us from many temptations ; we are more guard-
ed by our natural propenfities from fome vices ; and from
pthers, we are more fecured by habit and general opinion.
We are in lefs danger of having our integrity cenfured by
the allurements of fraud, ambition, or contending interefts ',
but thefe are not our beft advantages : our moll: glorious
(diftindlion is, that we are better jQtted for receiving the te-
nets and obeying the precepts of that faith which will make
us wife unto falvation •, for, however infidels may mifrepre-
fent and cavil at lowlinefs and finglenefs of heart, thefe arc
the difpofitions v/hlch lit us for the reception of the ftupend-
ous plan of redemption, and prepare us for evangelical holi-
nefs. Credulity and terror may make us fuperftitious, and
obftinacy and ignorance may beget bigotry ; but bigotry and
fuperftition are mere opprobrious appellations v^hen applied
to true religion, and only reflccSt odium on the beftower.
Here, then, our peculiar qualities give us advantages, which
ftrength, courage, and wifdom, when unfaniSlioned by piety,
cannot impart. A confcioufnefs of infirmity is the admoni-
tion of nature, bidding us look up to " the rock from whence
we were hewn," and depend upon the power that has prom-
ifed **to fave all who trufi: in him." Our general habits of
fubmiflion and conftraint tend to fubdue our ftormy paffions,
and to eradicate our corrupt defires ; the humble ofiices of
life in which moft of us are engaged, make us acquainted
with the wants of our fellow-creatures, and alfo difpofe us ta
relieve the forrows in which we have fuch full participation ;
while all the emotions of hope, fear, joy, grief, aifedtion, and
gratitude, to which our fufceptible hearts are fo peculiarly
alive, form the very bafis for a pure but animated devotion.
Surely then, my dear Mifs M , contemplating thefe in-
eftimable privileges, thefe fecurities from vice, thefe incen-
tives to virtue, thefe helps of grace and hopes of glory, we
may adopt the language of a nervous, though now neglecled
inftrudtor* of our fex, and ** thank God that we v/ere born
women." Leaving you to improve thefe refle£lions as your
piety will beft fuggeft, I remain, &c.
* The Author of the Ladies' Calling.
52
LETTER III.
Change of Manners in the Middle ClaJJcs.
MY DEAR MUSS M-
r ROM the conflderation of what we are defigned to be by
Providence, the propofed feries of our corrcfpondencc leads
us to inquire, what we become when we renounce the obU-
gation of duty, and fubmit to be new modelled by caprice
or affedlation. Though the woman of fafliion boafts of hav-
ing emancipated herfelf from thofe reftraints which fetter
the inclination of the woman of propriety, we fliall difcover
that fhe really is in a ftate of bondage, and has voluntarily
fubmitted to injuncftions no lefs numerous, and far more fer-
vile, than thofe which fhe has rcje<fted. She has her trials
too ; for the wifdom of Divine Providence never fuffers any
glaring violation of its laws to brave its authority, withouL*
being reproved, or at leaft feeling the internal confequences
of its pertinacity. V/e need not extend our refeaixhes to
the comforts and advantages of a life of voluptuous diilipa-
tion, or indolent felf-indulgencc ; they poflefs none. The
punifhments of the wicked do not, like the corre<Slions of
the fiithful, heal the heart they are intended to probe.
Moralifts are always cenfured, for giving an exaggerated
caricature of their own times. I am ready to admit, that in
fome refpefts we have improved upon our anceftors ; that
vice ceafes to be grofs, and manners are no longer ftifF or
pedantic ; that fociety is governed by more agreeable and
convenient laws, and that drefs, when it does not outrage
modcfty, is regulated by a purer tafte than that which or-
dained long waifts, long ruffles, high pokes, and farthingales.
It is alfo acknowledged, that our comforts are materially in-
creafed by mechanical and mathematical difcoveries, and
that knowledge is more generally diffufed. I believe the
learned are agreed, that in profound ftudies, which do not
depend upon experimental philofophy, mechanical contriv-
ance, or natural hiftory, this age cannot fuftain a comparifou
with thofe which laid the foundation of our church, and per-
fc£led our civil conftitution. If the moft proper ftudy of
mankind is man, our anceftors had the advantage of us in
knowledge. Nor can we claim uncontefted preeminence in
charity ; becaufe donations from thofe ample ftores which
internal peace and commerce have difFufed over this nation,
muft not be rated in arithmetical proportion with the pittance
that could be fpared from the urgent neceffities of individu-
als, at a period when agriculture was ill underftood, and often
interrupted by civil wars, and when arts and manufaftures
were unknown. The benevolence, public fpirit, and mag-
nificent liberality of thofe perilous and needy times, are
evinced by the irrefragable teftimony of many religious and
charitable foundations, by fbately edifices devoted to the ad-
vancement of learning, by fplendid afylums for infancy and
ficknefs, and by comfortable habitations for age and penury.
Charity is therefore only, what it ever has been, a ftriking
feature in our national charaiTter. It is, indeed, fo predom-
inant a difi:in(Si:ion, that even felfifhnefs, languifhing in the
diflipation and luxury of what is called high life, cannot
avoid imparting fome of its fuperflux to the poor and needy.
Juflice fhould be always done even to the leaft deferving ;
and it is to be lamented, that the author of a very fpirited
and well principled fatire,* while defcribing the " barren
and dreary defert of the fafhlonable world," has negle6led to
mark out the green Oafis of charity. Perhaps it would have
been falfe candour to have applied the name of this fublime
chriftian grace to the liberality of philanthropy ; however,
as even that indicates fome remnant of moral feeling, fome
interruption of the frigid cold of a life of pleafure, it fliould
not be pafled over without commendation, though its mo-
tives do not entitle it to the praife of religious obedience.
It is no new obfervation, that the extremes of fociety are
unfavourable to virtue. Wife Agur formed a wifb upon
this head thre^ thoufand years ago,-(- which for piety and
prudence is alike entitled to everlafting remembrance. The
levity and diflipation of the middle ranks are the fingular
and alarming chara^teriflics of the prefent times. A difTo-
lute fenfual nobility is no novelty. It is alfo upon record,
that the lower orders in thefe kingdoms have been diflatisfi-
ed, clamorous, negligent of their proper duties, and inclined
to afTume political fupremacy. But the middle clafTes, where
* The Fafl\ionabIe World Difplayed.
f Prov. XXX. 8.
5-1.
temperance, diligence, and propriety iifed to refiJe, the fa*
vourite abode of recftitudc, good fenfe, and found piety, have
undergone a change within the laft fifty years which muft
ftartle every confidcrate mind ; fo far as it relates to \yomen,
either as to the caufe or the cure, it prefents a topic de-
manding oiu' clofc attention.
Though the effects of commercial profpeiity are in fome
degree generally difRifed over the nation, it has principally
affccled the intermediate orders. Succefsful adventure, pro-
feffional Ikill, patient diligence, or laborious induftry, often
bring a rapid increafe of \vealth to families that have not,
either by habit or education, been taught the proper ufe of
it. The firfl: bleffing which fortune feems to offer to an ill
regulated or ill informed mind is fclf-enjoyment, the fecond
is diftinction ; hence arife luxurious modes of living, and
abfurd exhibitions of gi-andeur. It would be well, if the
confequences of thefe errors were limited to what inevitably
follows extreme indulgence, I mean difeafe and contempt j
but the effe£ls are rarely confined to the faulty individual.
The gains of fuccefsful adventure are foon loft by a reverfe
of fortune ; the favings of diligence and induftry cannot fup-
ply the wafte of careleffnefs and indolence ; the profits of
the profeflional man die with him, and nothing remains to
his family but the hoard which frugality referved in the hour
of profperity. Yet if people fo circumftanced will vie in ex-
penfe with liereditary wealth, what muft be the confequence ^
what indeed, but that which we hourly fee, in bankruptcies,
fuicides, helplefs widows and deltitute orphans, in every fpe-
cies of nefarious fraud, extortion, and fwindling impofition ;
we muft alfo add, th^t the ruin caufed by this rage for lux-
ury and fliow is vifible in the madnefs of gaming-houfes, and
in the licentious haunts of proftitution.
Would to heaven our fex could be vindicated from the
heavy cenfure that m^uft fall upon thofe who, to purchafe
the edat of a few years, not the happinejs of an hour, involve
themfelves and families in deftruclion ! An impartial review
of living manners compels me to confef;, that we are in this
point often mere culpable than our weakly indulgent jiart-
ners. It is Eve who again entreats Adam to eat the forbid-
den fruit ; he takes it, and is undone. Men in this rank
of lite have generally lefs tajle than women ; they are amuf-
cd by their bufincfs through the day, and at its weary dole
ihev would generally be contented with the relaxation which
their own families afforded, if thofe fi\milics were focial, do-
55
mcrtlcj cheerful, and dcilrous to promote their amufement.
But fince the potent decree of faihion determined it to be
unfit for the wife of a man in reputable circumftances to em-
ploy herfelf in domeftic arrangements, or uleful needle work,
time has proved a fevere burden to people who are deftitute
of inclination for literature. To relieve themfelves from a
load, the weight of which they are too proud to acknow-
ledge, they have felt obliged to mingle with what is called
the world. Did any of thefe adventurous dames conlider
the heavy fervices which this ailbciation requires, did they
fairly rate the fatigue, the perplexity, the flavery of being
'uery genteel upon a limited fcale, they would think it better to
prefer a plain fyftem of focial comfort, even at the expenfe
of that ridicule which, I lament to fay, fuch a deviation from
refinement would incur. Yet, when there is no houfekeep-
er in the fpiceroom, nor butler at the fideboard, an elegant
entertainment occafions more labour and perplexity to the
miftrefs of the houfe, than fhe would undergo by a regular
performance of fervices highly beneficial and praifeworthy.
What anxiety is there that every part of the fplendid repaft
fhould be properly fele^ed, well drefTed, and ferved in ftyle I
"What care to keep the every day garb of family economics
out of fight, and to convince the guefiis that this is the ufual
ftyle of living ; though, if they credit the report, it muft
only confirm their fufpicion that their hofliefs is actually in-
fane. What blufliing confufion do thefe demi fafhionifts
difcover, if detedled in any employment that feems to indi-
cate a little remaining regard for prudence and oeconomy \
What irregularity and inconvenienee muft the family expe-
rience during the days immediately preceding the gala ! what
irritation of temper, what neglect of children, what difre-
gard of religious and focial offices ! And for what is all this-
facrifice ? to procure the honour of being talked of ; for
happinefs, or even comfort, are rarely expe£led at fuch en-
tertainments. Notwithftanding all due preparation, fome-
thing goes wrong, either in the dinner or the company.
The face of the inviter difplays mortification, inftead of ex-
ultation ; and the invited difguife the fneer of ridicule un-
der the fixed fimper of affected politenefs. Nor let the giv-
er of the feaft complain of difappointment. She aimed not
to pleafe, but to dazzle ; not to gratify her guefts by the
cheerful hilarity of her table, but to announce her own fu-
periority in tafte or in expenfe. When the hofpitable hof-
tefs fpreads her plain but plentiful board for friendfhip and
56
kindred, for thofe whom fl)e loves or rcfpccls, tliofc whom
Ihe fceks to oblige, or thofe to whom ihc wifhes to ac-
knowledge obligation, where vanity and fclf are kept out of
fight, and real generofity feeks no higher praife than that of
giving a fufficient and comfortable repaft with a pleafant
welcome, a faftidious obfcrvance of any accidental miftake,
or trivial error, might be juftly called ill nature and ingrati-
tude ; but when oRentation fummons her myrmidons to be-
hold the triumph, let ridicule join the party, and proclaim
the defeat.
But this infatiable monfter, a rage for diftinclion, is net
content with fpoiling the comforts of the cheerful regale ;
luxury has invented a prodigious number of accommodations
in the department of moveables ; and the miftrefs of a tiny
villa at Hackney, or a ftill more tiny drawingroom in Crutch-
ed Friars, only waits to know if her Grace has placed them
in her baronial refidence, to pronounce that they are com-
forts without which no foul can exift. Hence it becomes an
undertaking of no little ftill, to condudl one's perfon through
an apartment twelve feet fquare, furniflaed in Jl^le by a lady
oi ta/ie, without any injury to ourfelves, or to the fauteuils,
candelabras, confoletables, jardiniers, chiffoniers, &c. Should
we, at entering the apartment, efcape the workboxes, foot-
ftools, and culhions for lapdogs, our debut may ftill be cele-
brated by the overthrow of half a dozen top-gallant fcrcens,
as many perfume jars, or even by the total demolition of a
glafs cabinet ftuck full of flufted monfters. By an inadver-
tent remove of our chair backwards, we may thruft it tlirough
the paper frame of the book ftand, or the pyramidal flower
baflcet ; and our nearer approach to the fire is barricadoed
by nodding mandarines and branching luftres. It is well, if
the height of the apartment permits us to glide fecure under
the impending danger of cryllal lamps, chandeliers, and gilt
bird cages inhabited by fcreaming canaries. An attempt to
walk would be too prefumptuous, amidfl: the oppofltion of a
hofl of working tables, fofas, rout chairs, and ottomans. To
return from a vifit of this dcfcription without having cotn-
viitied or fuffered any depredation, is an event almoft fmiilar
to the famous expedition of the argonauts. The fair mif^
trefs, indeed, generally officiates as pilot ; and by obferving
how Ihc folds or unfurls her redundant train, and enlarges
or contracts the waving of her plumes, one may practifc the
dilating or dimini{l:iing graces according to the moit c\a<ft
rules of geometrical proportion j happy if we can fteal a mo-
57
ment from the clrcumfpeftion that our arduous fltuatlotl re-
quires, to admire the quantity of pretty things which are
coIIe<n:ed together, and enquire if they are really of any ufe.
Drefs is fuch an important fubjedt to women, that I muft.
claim permiffion to refer to it frequently. Two chief ends
feem to be purfued by thofe who imitate the great in this:
particular ; namely, that it fliould fliow their wealth, and
proclaim their ufeleffnefs. When the coft of a gown excels
the countefs's which it refembles in fhape, the wearer feels
an immcnfe fatisfadlion, no inatter though her drefs be but
■a publication of her vulgar manners ; elegance is, in her opin-
ion, a faleable commodity ; {he has the draper's bill in her
pocket (I hope with a receipt to it,) and fhe knows that flie
IS better drefled than her ladyihip by fifteen fhillings a yard.
It may, however, happen, that deficiency in cafli or credit
may limit the tafte of the fafhionift to the mere vamping up
and remodelling her old wardrobe •, but, as an exadl copy
would argue a very little foul, it now becomes necefTary to
caf icature the mode, and to exhibit in full extravagance that
which, when really modified by talle and worn with propri-
ety, was graceful and becoming. Either way the wearer an-
nounces her intention of not being miftaken for the drudge
of patient utility. The flow of her drapery, the flight tex-
ture of her attire, the tafleful arrangement of her trefles, and
the ftudioufly inconvenient fituation of her ornaments, pro-
daim an airy fylph, a Grecian nymph, a " mincing mam-
met," or, to fpeak in her own language, a very fine lady :
they cannot poflibly denote the induftrious houfewife, or the
helpmate of man.
The purfuits of this /ufus nature?., this creature formed to
feed on the toils of induflry, confift of laborious idlenefs.
As, after all her exertions, her fituation in life does not al-
low of her being genteel in ever^ thing, parfimonious oecon-
omy and heedlefs expenfe take their turn. To be as fraart,
not as her equals, but as her fuperiors, it becomes necefTary
that fhe fliould excel in contrivance j I do not mean in that
prudent forethought, which enables a good wife to propor-
tion the family expenditure by the regular order of necclE-
ties, comforts, conveniences, and fuperfluities : this grada-
tion mufl be reverfed, and.fuperfluities take the lead. Frendh
wines may be introduced on great occafions, by a daily re-
trenchment of fmall beer ; and wax lights may be had for
routs, by limiting the number of kiichea candles. If her,
H
58
hufband and children dine on haflied mutton, flie can pro-
vide ices in the evening ; and by leaving their bed chambers
comfortlei's and inconvenient, flie can afford more drapery
for the drawing room. Even white morning dreiTes will not
be fo very expenfive, provided you are expert in haggling
with the waflier woman, and do not diflike being dirty when
you are invifible ; and if you know cheap fliops, and the art
of driving bargains, you may even fave money by making
nft'leff purchafes. New modelling yom- houfehokl and per-
fonal ornaments is, I grant, an indifpenfable duty ; for no
ovic can appear three times in the fame gown, or have fix
parties without one additional Vandyke or feftoon to the
window curtains. Thefc employments will therefore occupy
your mornings till the hour of villting arrives j then you
mud take care to difmifs the bed gown and workbag, and,
having crammed every thing ungenteel out of fight, aflume
the airs of that happy creature who has nothing in the world
to do, and nothing to think of but killing time. Fafliions
are now to be difcufi'ed, public places criticifed, fliopping
fchemes adjufted, and evening parties fixed. After your
morning ramble, you will juft get time to treat your own
family with a Uttle of thiit fpleen and chagrin which have
been excited by your having feen an acquaintance in her car-
riage while you were fiiill compelled to be on foot, or by
having met one better drelTed than yourfelf, whofe hufband
cannot half {o v/ell aflFord it. You muft, in compliance with
the prefTure of time, hurry over the bufinefs of the toilette ;
and if during the remainder of the evening you are not quite
in fo great a crowd as a duchcfs, you may at leaft confole
yourfelf with the confideration that you are as ufelefs to your
family.
My dear young friend will fmile when I acfd, that our
fecond rate ladies plead that they undergo all this from mo-
tives of conjugal duty and maternal affccllon. It is neceflary,
they fay, to keep up connexions ; their hufbands' credit de-
pends upon their appearance ; nobody notices them if they
do not live like other people ; or perhaps the good man him-
felf infiAs upon their being very fmart and living in ftyle.
When this latter excufe happens to be the fa«^, we certainly
muft feem to fail with the llream ; but the plans of expenfe
which we dare not oj^enly oppofe, a regard to our children,
and indeed felf-lovc, fliould induce us to counteraft gradu-
ally. Vanity is rarely a prevailing feature in a man's charac-
ter ; men foraetinies, indeed, choofe that their wives fliould
59
be gaily adorned, and hurried through a round of amufe*
meuts, becaufe they are their property ; but much oftenep
they do this out of gallantry, with a view to gratify them,
and by way of fliowing them their attachment. In the lat-
ter cafe, it is very poflible to decline, with afFedlion and
fteadinefs, every expenlive attention which prudence difap-
proves j and in the former, this mania of unconjugal ojienta-
tion may be checked, by appearing rather to endure than to
enjoy the exhibition. Men are far more fenfual than vain ;
they are lefs influenced by general opinion, and lefs afFefled
by petty detra<51;ion. The paffion of felf-indulgcnce leads
them into expenflve habits. Difdaining the fiftitious hap-
pinefs which depends upon the breath of others, diflipated
men purfue what they czW fubjiantial blifs. They know that
the club will at leaft for an hour exclude foiTow, and enfure
gaiety. The circulating glafs has with them the united pro-
perties of Lethe and Helicon. To a man of this cafl., the
fociety of his wife and children is vapid, or at leaft not fuf-
ficiently poignant to be long entertaining. If his tavern en-
gagements can be counterafted by a well drefTed dinner, and
a few cheerful friends at home, a woman is juftified in re-
forting to thefe meaiures, by way of weaning him from his
more dangerous propenlities ; even though flie fliould be
obliged to facrifice thofe pure domcftic pleafures, which hap-
py wedlock affords thofe people whofe fortunes are commen-
{urate to their wants ;
" An elegant fuflicicncy, content,
•' Retirement, rural quiet, friendiliip, books,
" Eafe and alternate labour, ufeful life,
" Progreflivc virtue, and approving heaven."
I cannot admit the generally received excufe, that convivial
meetings and tavern afTociations are promoters of bulinefs ;
becaufe I have known men tranfaft a great deal, and even
rife from low life to opulence, by means of an eftabliflied
character for probity, integrity, and fobriety. The general
habits of the fuperior part of the mercantile world confirm
my opinion ; but, granting that the convenience of driving
a bargain, or forcing trade, may withdraw the hufband from
the domeftic circle, the diflipation of the wife is left without
€xcufe. The craft of deceiving by falfe appearances is fol-
lowed by too many, to be a \yYo^\.Ah\Q /peculation any longer ;
and wealthy people, whom it is defirable to make dupes, are
much fooner induced to truft a man by the appearance of
order and oeconooiy in his family, than by hearing that it is
60
the gentecleft in the ftreet ; which cautious traders often
t;hink is the furell omen of approaching bankruptcy. Nor
is the wifdom of the mother more apparent than that of the
wife, in thus cukivating tafte at the expenfe of propriety,
from a delign of procuring refpectable connexions for her
daughter ; which intention is ahiioft fure to be fruitrated by
one circumftance : every body is embarking in the fame traf-
fic J and the market is lb full of well drelfed fpinfters who
are adepts in the art of fpending money, that if our laws per-
mitted the fame plurality of wives to men of fortune, as the
Koran fanclions, ftill many an elegant belle would be in want
of a good ejiahlij}jtncnt. The nymphs of modern times, \vho
fpend their days in mufic, and dancing, diUcr much from
the ancient heroines of paftoral and romance ; for thefe lat-
ter, if they fed at all, fubfifted upon the wild produtSlions of
groves and meads, quaffed the limpid ftream, and repofed
under umbrageous trees ; fo that they really were very cheap
companions. But now, ornaments are no longer compofed
of natural flowers, unlefs, like Lady Teazle, the fair one
purchafes rofes at Chrillmas. Penelope (except we feck for
her in the circle of royalty) cannot fabricate a veft for her
fon, or fire ; and even *' white handed Phyllis" difdains
** to drefs herbs and other country mefies for Corydon and
Thyiils ;" and indeed I much fear that thofe gentlemen
would no longer find them " favoury." The rich gudgeon,
for whom pcrtionlefs elegance drops fuch numerous baits, ofteu
poflefles that moft ungallant acquirement arithmetic ; and,
having difcovered that a dowerlcfs wife Vv-ill have the fame
conjugal anxiety to fupport his pecuniary reputation, feen-.s
inclined to ally himfcli to a gold filli. Compafilonating the
claims of thofe numerous young women, \A\o found their
expectation of being fupported on their total inability of
helping themfelves, I wuuld advife by way of experiment,
that fome few mothers would Ihow a wilh of furnilliing the
next generation with luives, by cultivating thofe qualities iu
their daughters which will prevent them from being convert-
ed into 7)iij}reJjl'S. Diffidence, frugality, and induftry, are in-
deed quite out -, but for that very reafon they will certainly
be ftared at, and may give their pofieilbr that notoriety,
which thofe who only herd with a crowd never can obtain ;
and it is even pofiible that fome whimfical humourift may
take a fancy to luch vulgarity, and, remembering his old
grandmother's proverb, inay overlook the want of fortune
witn a wife, when there appears to be foir.cthing in her whicU
61
promlfes'towear well. I grant that I'uch a man muft be a
quiz ; yet quizzes have made good hufbands ; at leaft, it is
better to be the wife of fuch a one, than to be eternally tranf--
forming an old tambour muflin into frefla nets to entangle a
Titus or a Brutus, who, being himfelf upon his preferment, '
perfeftly underftands the myftery of entrapment.
I can no longer fupport a ftraln of irony. My foul is
moved to the livelieft indignation, and keenell forrow, at the
wilful degradation of my lex. With what propriety do we
complain of the flate of dependence in which God and the
laws of our country have placed us, when we render ourlelves
infinitely more helplefs, more deftitute (fhall we not fay more
fervile and dcfpicable ?) by defcrting our proper fphere, by
neglefling the ufeful duties that we might perform, by facri-
iicing the intereft and the afi'e£tions of our families, not to
be even an obje£V of admiration, diltinguiflied for elegant
frivolity and expenlive nothingnefs ; but for the fake of
fcarting in a crowd to run the race of folly, of echoing a
forged tale of happinefs and fplendor, which has been too
often told to be even fpecious ? For let me once again repeat
the often urged fa^, diflipation, finery, and extravagance,
are too frequent to attraB attention. . Even if you flrain the
burfting nerves of credit, and not only fquander every lliil-
ling of your children's property, but ruin every one v/honi
you can enfnare, fome rival, equally unprincipled, but bet-
ter lituated, will outfhine you. Could thefe poor flaves of
vanity, who judge by the fuppofed opinion of the world, bear
the contemptuous farcafms which this unfuitable parade and
cxpenfe excite from thofc whom they attempt to propitiate ?
It is poflible, that the dread of ridicule might prove a more
powei-ful reftraint, than the reproachful tears of their ruined
oftspringj and the curfes of their creditors. In the higher
circles, a more coftly drefs than the occalion requires is con-
fidered as an indelible proof of vulgarity ; the grandeur of
the lady's paraphernalia is contrafted with the pcttinefs of
her attendant lacquey, the ihabbinefs of her buggy, or the
leannefs of her laborious Rozinante ; and the fuitabiiity of
the tout enfemhle muft be arranged with no common fkill, if
it efcapes the prying glance of piqued fuperiority. An un-
common affemblage of feathers, a treble convolution of train,
a double row of plaited Valenciennes, or a fleeve decorated
ifill it reminds one of Petruchio's whimlical defcription,* as
* " What ! up and down, carv'd like an appletart,
•' With fnip, and nip, and cut." Shakespearb.
62
Indifputably announce the entry of fomc would be flhe lady
to a well bred aflembly, as a copper complexion does a na-»
live American to the Canadian fettlers ; and the company^
wait, with the ?ionchalance of good breeding, till fome cock-
ney mifappllcation of the W, or provincial inverflon of the
afpirate, determines the ftranger^s tribe and latitude. For
iet it not be fuppofed, that the propenfity to appear what we
are not is limited to crowded cities : few retirements are fo
fequeflered, as to prevent their being explored by the vifita-
tions of this oflentatious paflion iox faleable refinement. The
village madam hopes her fhowy array, and faftidious fcru-
pulofity, will convince you that her hufband cannot be a
farmer ; and, at the peril of a brilTc retort, forbear to infin-
uate to the market town elegante^ that flie may be wanted in
the ihop. They fuppofe that it i:: very vulgar to be thought
ufeful \ and the acknowledgment of an honeft avocation is
to them a reproach. Yet, though wealth and commerce
have rendered the externals of the gentlewoman fo attaina-
ble, that ihe is no longer to be diftinguifhed by her habit ;
we have left it to more patient and lefs profperous times to
tranfcribe the complaifance, affability, condefcending atten-
tion to the claims of others, love of propriety, and regard for
decorum, which are the eflentials of this deiired diftinction :
the adoption of thefe is too arduous an undertaking, and re-
quires too many privations. Rudenefs of habit is foon caft
allde, rudenefs of manner is more adhefive. The country
lafs doffs the former at the drefs maker's, where fhe leaves
her red cloak and her humility ; but fhe is Infinitely too
mucli delighted with her transformation, to fuppofe refpe£l
to fuperiors, or civility to equals, can be neceffary, nov/ that
the Mlfs Stitchv/ells have pronounced her quite a?iother thing.
Is there, my dear Mifs M , a more difgufllng produce
than Infolence engrafted on awkwardnefs ? or are any airs
(b ridiculous, as thole which are affumed by purfe-proud Ig-
nornnce }
Your excellent mother filled a fituation In life too decid-
edly rcfpeclable to derive any real elevation from attempting
to outftep the modefty of nature. Her good fenfe tauglit
her both to perceive and preferve its advantages. I enjoy
a foothing gratification from rellecStlng, that as, by avoiding
the extremes of psrlimony and extravagance, fhe gave an
example of prudence to people of her own rank ; fo the wii-
dom of the maxims by which fhe governed her condudt was
generally U'feful. Wlicn the prefiurc of the tinie;> prefented
63
thofe claims to which country gentlemen are cipccially cx-
pofed, ihe did not plead public exigency as a reafon for re-
ftraining private benevolence ; nor did Ihe make her domet
tics miferable by penurious reftriclions. " The world," fhe
obferved, *' will always allow you to fpare from yourfelf.
«' If you never attempt to outfhine your neighbours, they
** will pardon your old gown, and permit you to flay at home
<* unqueftioned." By limiting our wardrobe, or giving up
an excuriion, it is pofGble to avoid the cenfure of being mean,
and the pain of knowing that we embarrafs our hufband's
aifairs.
It is worth confidering, at how much lefs expenfe of time,
fortune, and comfort, you may purchafe the reputation of
folid, than you can of brilliant qualities, provided you arc
contented with being a good p/ain chara<Sler j for few are in-
clined to conteft the right of a claimant to that diftindlion.
I do not advife you to gain it by ftruggling againft the tor-
rent, but by getting out of Its way, and fufFering it to glide
quietly by you. If the attention of your fuperiors be the
object at wliich you aim, this is the fureft way to obtain it j
for, to return to the obfervations of my deceafed monitor,
*' though every rank in life has prefTed into the ftation im-
*' mediately preceding, none feem confclous of their own ad-
« vancement, while all are piqued at the exaltation of their
** inferiors." The clergyman's daughter will exprefs much
indignation that the MilTes Flamborough have imitated their
Sunday hat, at the Very moment tliat they are fabricating a
head drefs refembling what the baronet's lady wore at the
laft county aflembly. It is in vain, therefore, to rufh for-
ward with precipitation ; our fuperiors will only fuffer us to
overtake them for one moment ; and then, with a fmile of
contempt, they will vault on a higher eminence, where you
muft try to perch befide them, or elfe be thrown down by
the crowd of joftling inferiors who are prefSng hard upon
you. To ftep afide is the only wife method ; and, to be
convinced of the abfolute neccfiity for our fo doing, let us
for a moment turn our eyes on the lower orders of fociety.
Our attention ihall be firft directed to that with which we
are moft connecled, domeftic fervants. What is their ap-
pearance ; what are their purfuits ; what, generally fpeak-
mg, is their moral character ? The propeniity to appear what
they are not, has operated fo ftrongly in this clafs, that few
miftreiTes, however befotted themfelves, can refrain from
complaining of its ill eff'zSts ; and it is impolEble to go into
64
a mixed company, ^vithout being aflailed with narratives of
the extravagance, ignorance, folly, and llnery of maidfervants.
Yet, to fay that thc^y only faithfully copy the examples which
are fet before them, would not (generally fpcaking) be toa
fevere an anfwer. Lut this fubjedt muft be referred for fu-
ture difculfion.*
We have feen, that no fpeculative advantages can accrue,
cither to our hufoands or our daughters, by our extrava-
gance. Suppofe we now eftimate the pleafure really enjoy-
ed by a woman who devotes herfelf to expenfive gratifica-
tions, who wears the moft elegant drefs, gives tlie moft fump-
tuous entertainments, goes every where, and fees all that is
to be {cen. I allow that the Being thus occupied muft be'
too much devoted to felf-enjoyment to feel anxious about
her deferted family ; to care whether her children are brutes,
idiots, or cripples, further than as they affe^ herfelf; to be
folicitous how her hufband amufes himfelf in her abfence ;
to fhrink at the apprehenlion of the carelefsnefs or the dif-
honefty of her fervants , or to m.ind having her morning
flumbers broken by a levee of clamorous duns. We may
deny that fhe ever attains what ihe purfues, pleafure ; and
our proof of this aflertion is derived from the palling effedt
of fatiety on the phyfical conftitution of our bodies ; and
from the certain facSl:, that pieafure ever flies away the fafteft
when it is moft eagerly purfued. The rational dame, who
ipares one evening in the week from domeftic occupations,
will enjoy a lively party, a well acted play, a concert, or a'
ball. She will feel the force of contraft ; and every agreea-
ble incident will be engraven on her memory, for the pur-
pofe of amufing the beloved group, who will croud around
her next morning to inquire the hiftory of the gay evening.
She has a ftill greater chance of being gratified, as flie wifl
enter the feftal fcene with fpirits undeprefied by that load
of bodily debility which fleeplefs nights and liftlefs days muft
occafion ; befide, amufement is not the bufinefs of her life ;
► and if what fhe eaters into falls fhort of her cxpctStation, it
is but a petty difappointment, and fhe has other refources.
" The fleep of the labouring man is fwcet,"' fays the in-
fpired penman j and furely nothing is fo delightful, as, after
a day fpcnt in the peaceful exercife of fome honelt calling,
to fink upon our pillows, confcious of well meant endeavours,
and confiding in that God who has promifed to accept them.
** Sec Letter XIViU,
65
Fatigue of this kind never injures the animal frame; it is
repaired by reft and refrefliment •, and the morning, which
renews the demand for exertion, revives the ponver of com-
pHance. The fatigue which arifes from exceffive diffipation
is of another defcription. The exhaufted body has loft the
abihty of refufcitation ; the clamour of mufic, the clafhing
of carriages, aflail its feverifh {lumbers ; the mazes of the
dance, and the glare of theatrical fcenery, ftill flit before the
frequently unclofed eyes ; the paffions are not yet calm ift
the throbbing bofom ; envy enumerates the ornaments of a
rival, and chagrin dwells upon the flight curtefy of an opu-
lent acquaintance. The votary of pleafure rifes unrefrefhed,
and a liftlefs yawning morning is the penalty which fhe mutt
pay to nature for having forced her beyond her ability-
Thcfe are the moments that engender fpleen ; the diflatis-
faftion that flie feels is averted from herfelf, on whom it
ought to fall ; but, as flie really is unhappy, it muft fix fome-
where. Very probably, flie will difcover that her evening's
chagrin was owing to her hufband, who either looked as if he
did not wifli her to go out, or prevented her making a more
pleafant party, or refirahicd her expenfes, or dropped fome
harfli exprefiion which broke her fpirits, always meek and
tenderly fenfitive. Perhaps the children are troublefome,
crofs, humourfome, and want more attention than fhe has
leifure to give them ; or perhaps the French governefs may
be negligent, the Abigail impertinent, or the cook tipfey.
It is happy when the difeafe fixes in fome remote part, and
only prompts the fufFerer to treat her family with a detail
of the cruel ufage that flie has undergone ; and a pathetic
explanation of the extreme hardfhip, that fhe, who has fuch
a relifh for pleafure, fhould never be permitted to tafte it.
Miftaken creature ! who told thee that this world was made
for butterflies ? Call me not too fevere, nor fuppofe that I
overcharge the portrait. I know the depravity of the hu-
man heart too well (fliall I own too experimentally ?) not to
be convinced that they who have no time for felf-confidera-
tion, and religious communing, may be efteemed fortunate
if they do not fall into ftill grolTer faults and misfortunes.
To defcend a little from the line of fociety that we have
been confidering : I have often contemplated the good city
pair, who fet out for their box in the country on Saturday
night, and return time enough to open fliop on Monday
morning. We ruflics might fuppofe, that after the fatigue
I
G6
of fix days they would look forward to the fubbatical reft
with ecftacy ; and that their purpofe for going into the coun-
try was to enjoy the heavenly blcffings of reflection and de-
votion in retirement. Qu^itc the reverfe ; their intention is
to have a party of friends. The travelling vehicle is laden
with proviiions ; and though the miftrefs of the " fnug re-
treat" arrives at it late and weary, fhe muft unpack her plate,
duft her china, and arrange her deflert that evening. A lit-
tle indulgence next morning would be excufable, provided
the family were in readinefs to perform the appropriate du-
ties of the Sabbath ; but, unhappily, there is a multiplicity
of reafons to prevent this obfervance. The church is a long
way off ; it is cold and damp ; the pew is in an obfcure cor-
ner •, the weather is fufpicious, and a Ihower would deftroy
the patent net mantle ; or perhaps (which is a ftill more in-
furmountable difficulty) the patent net mantle was left in
London. The kitchen too now begins to give " dreadful
note of preparation ;" not from armourers accomplifliing the
knights, but from the Ihop maid's chopping force meat, the
apprentice's cleaning knives, and the journeyman's receiving
a praEl'ical leflbn in the art of Vv^aiting at table. For, do not
fuppofe that the entertainment is to be merely comfortable
and focial. No ; it is to be a difplay, a fet out, and as much
intended to elevate and furprife as a Grofvenor fquare gala.
Certainly it is fortunate, that the legiflature ftill prohibits
opening fhop of a Sunday ; as, but for this rcmiffion of
worldly toil, many people would be obliged to leave the gar-
den of tafte quite uncultivated. The company at length ar-
rive 5 they admire the furniture, praife the garden, and de-
clare their intention of coining very cficn ; for it is fo delight-
ful to be out of the fmoke of London. Dinner is now ferv-
ed ; and then " they eat, they drink," but probably not
*' in communion fweet ;" nor do they *' quaff immortality
and joy," becaufe they neglcft to vifit the fount where tliofe
bleffings are difpenfed. Surely, if it were not for being a
little in the fafliion, a quiet domeftic religious Sunday would
be quite as comfortable. But I betray my ignorance in ufing
this term : comfort is abjured by all who enlill in the ranks
of vanity -, and as, among the high ton, the eclat of the fete
depends upon the violence of the fqueeze ; fo, among fecond
ton, the prodigioufnefs of the preceding fufs determines the
pleafure that your vifitors are to give you. One morning's
trouble would be enough for a common councilman's wife ;
but who would mind being perplexed in the extreme for a
67
whole week, provided one could fay that we gave a dinner
to Alderman Marrowfat and all his family ?
Permit nie to attend to an apology which is often made
for this ftyle of gentiUty ; I mean, that it is patriotic -, though,
in refuting this pretence, I may deviate a little from the pre-
fcribed bounds of female authorfhip. It is allowed, that fine
ladies of all defcriptions are nmfances in their own families ;
but then it is faid they are piihlic benefits ; they force trade,
promote the circulation of calh, and reward the ingenuity
of manufaclurers. To preferve the metaphor, whatever is
forced muft be proportionably delicate and hazardous. If
luxury, by becoming univerfal, increafes the wealth of the
community, the artificial wants of each individual are alfo
multiplied ; and though the merchant receives more for his
commodities, the demands of his family, and the frequent
infolvency of his connexions, leave him in a worfe fituation,
than when frugality and moral honefiy were more prevalent.
Thofe, indeed, are the folid pillars u])on which trade muft
reft j remove them, and its defiru^lion is inevitable. The
maxim, that private vices are public benefits, has funk into
contempt, with the deift* who endeavoured to eftablifh it.
All civilized flates have agreed in chcrilliing thofe priv-
ileged orders whofe rank or wealth made them the proper
patrons of learning and the fine arts, and the encouragers of
all the happy efforts of mechanical induftry. From perfons
thus circumftanced, fociety demands munificence, fplendour,
and hofpitality. Liberality, elegance, and refinement, are
the required chara6lerifi:ics of their immediate inferiors. The
third degree fliould be contented to be difi:inguilhed by be-
nevolence, ceconomy, and propriety. Humanity, diligenceji
and frugality, become indifpcnfable duties to the fourth clafs.
Indullry, humility, and general good will, are fo fuited to
the loweft fi:ate of life, that wlien the poor part v.ith thefe
virtues, they deprive themfelves of theii- bell: confolation and
richeft pofiTeflions.
Let us look back on the times that are juft paft, and efli-
mate the prefent by them. Soame Jenyns's popular defcrip-
tion of the embarrafih^ent of a country knight's family at an
unexpected vifit, would not nov/ fuit the domeftic fituation
of a creditable farmer. Several fireps in fociety have, there-
fore, been pafled in the progrefs of refinement fince the pub-
lication of Dodlley's Mifcellanies. I have heard a well at-.
* Mandevillc.
68
tefted tradition of a country lady who was the hcirefs of large
poiTcflions, and, what was then called, genteelly educated.
It was determined by the females of the family met in coun-
cil upon the occafion, that Ihe fhould appear in the great
hall clear ftarching lawn ruffles, when fhe received the firfl
viiit of a favoured admirer. It is impoflible to calculate how
many degrees of manners are here paiTed, fince the few who
ftill continue to be notable, blufli to be thought fo : yet this
event happened about the beginning of the lall century. I
need not multiply anecdotes of this kind ; the archives of
every family can fupply numerous atteftations in point.
In low life, the gradation ufed to be from rags and dirt to
tidinefs ; from thence to comfort ; from comfort, improve-
ment proceeded to fuperfluity. But even the pauper, if fhe
move at all, now ftrides from filth to finery. May not the
difcontent and depravity of the lovv'er orders be attributed to
this circumftance ? and that fuch difcontent and depravity
do exiit, thofe who have the opportunity of dole obfervation
cannot doubt, though it has not yet afilimed fufiicient ripe-
nefs to attract legiflative attention.* When pining want be-
held its neighbour rifing to decent comfort by unremitting
induftry and frugality, the poflibility of obtaining equal ad-
vantages ftimulated him to equal exertions. But the enor-
mous wages which artifans now receive in many tradesf fup-
port a flyle of living, to which the moft rigorous toil of the
day labourer, the worfted weaver, or many other lefs profi-
table occupations, v/ould be totally inadequate. If the males
in the artifan's family are fober and indullrious, their earn-
ings are fiifTicient for the maintenance of the whole houfe-
hold : the wife, no longer feeling the daily neceillty of add-
ing to the common ftock by the notability of herfeif and her
daughters, is often induced, not only to remit vlgilaficey but
to allow of ivcijie. A ftyle of appearance is afilimed, the ex-
penfe of which leaves them totally unprovided in an hour of
fickncfs and misfortune ; and alfo, by its abfurdity and im-
propriety, deprives them of the good opinion of their fupe-
riors, \\\%,o certainly would have been inclined to have ex-
tended their kind aid to alleviate that diftrcfs, againfl: which
prudence had in vain endeavoured to provide an adequate
* In Letter XlVth t'lis uihjecSt is rcfumcJ.
f In fevcrni brnrchrs of the woollen trade, common hands may earn
twv) guineas a week; yet evcu a lliort ilLicra reduces tlicm to extreme
diflreis.
69
deftnce. What fort of fervants, or poor men's wives, young
women bred in idlenefs, and drefled in tafte, are likely to
make, is not noiv my inquiry : I fpeak of the efFedts of this
unfuitable, and indeed ufelefs abundance, upon the mind of
the really indigent man •, and furely it mull render his tat-
tered garb ftill more comfortlefs, and his brown cruft more
unfavoury and degrading. He could have paiTed by the
magnificent manllon of the gentleman, the elegant relidence
of the re<Stor, or the comfortable dwelling of the farmer,
without heaving a figh, or uttering one complaint at his hard,
lot ; but the luxuries and indolence of thofe whofe birth and
education are the fame as his own wring his foul with an-
guifh ; and he fuppofes himfelf injurioufly treated, fince all
ranks may be idle and extravagant except his own. Per-
haps if Vv'e were fo fituated, we might be equally faulty. The
contented cottager, quiet, fober, laborious, and cheerful, is
faft difappearing from our ruftic haunts ; wretchednefs, with
all its attendant train of vices, or thoughtlefs, and I may add
infolent extravagance, the refult of great gains and little fore-
fight, fupply his place.
And is the nation really benefited by this change of man-
ners .'' the loom may have more employment ; the ftraw
manufacturer may have a greater demand •, indeed, trade of
every kind may receive a momentary impetus ; but morals,
which are the vital part of fociety, are attacked by a mortal
dileafe. The middle ranks no longer feel alhamed of being
in debt ; the lower do not blufh at receiving (I Ihould rather
fay at demanding) parochial relief, though ceconomy might
have preferved to them the blefllng of independence. In
vain does the miftrefs advife her fervants to lave the gains
of profperity ; fhe is anfwered, that what they earn is their
own ; this is a land of liberty, and they have no notion of
fcreening their parifhes. To aflume a more di<Slatorial tone,
even to paupers, is impofljble ; they would tell you, that
God made all men equal, and quefi:ion your title to that pre-
eminence which permits you to reprove them.
Thefe are the efi^edts of flourilhing trade and profperous
manufacture : are they fymptoms of national profperity, or
internal decay ? Allow me to quote the words of an eloquent
writer •,* who, having obferved that this country was flour-
ilhing in all the arts of civil life, remarks, that " perhaps it
•^^ is running the fame courie which Rome had done before;
* Sec Dr. Middleton's Life of Cicero.
70
** from virtuous induftry to wealth ; from wealth to luxury ;
*< from luxury to impatience of difcipline, and corruption of
<* morals ; till by a total degeneracy, and lofs of virtue, be-
" ing grown ripe for deftruction, it falls a prey to fome hardy
" oppreflbr ; and, with lofs of liberty lofing every thing that
** is valuable, links gradually again into its original barba-
« rifm." Such an oppreflbr, my dear Mifs M , fecms
near at hand. He wants neither ambition, hatred, boldnefs,
nor inclination to deftroy us ; but let us hope that there ftill
remains enough of true religion among us, to obtain a refpite
from that merciful God who promifed to fpare offending
Sodom, if ten righteous, or rather religious people, could
therein be found. And may v;e fo profit by our prefent
chaftifements, as to fee the neceffity of checking that career
of degeneracy which proved deftruclive to every nation that
has preceded us in empire, wealth, and renown !
My conviftion that luxury, and affected refinement, have
already paffed thofe bounds which defend private happinefs
and public fecurity, would induce me to confine our corre-
fpondence entirely to thofe orders whofe condu(ft is moft im-
portant to fociety, and among whom the infinuating arts of
diffipation have lately gained a mofi: alarming preponder-
ance ; but a regard for my literary reputation, together with
the zeal natural to all reformers, prompt rne to endeavour to
obtain a fair hearing for my remonfli'ances, which I am con-
vinced my prefent labours never would receive, if I did not
occafionally introduce my readers to -uery good company. The
fafcinating names of the Marquis, and Lady Elizabetha, have
caufed many a village nymph to toil through fix long vol-
umes of intricate adventure, of which they never would have
perufed fix pages, had the fame fiiory been told of plain John
and Betty. It is with fome reluftance that I qui', a field of
obfervation in which I have few competitors, to purfue a
beaten track, wlierein T am alfo preceded by perfonal experi-
ence and fuperior ability. Remarks on the manners of the
great world, cannot come with a good grace from one who
has fcldom emerged from the bofom of retirement (I could
almoft fay, of domefi:ic feclufion,) and who confequently rauft
feel a doubt whether the pictures from which flic copies re-
ally were correctly flcetched. Yet fince I have promifed to
make fome obfervations on prevailing opinions, I muft not
omit thofe leading characters whofe confpicuous fituation
draws the attention of the world, and who give law to nu-
merous awkward copyids. ConfidereJ in this point of view.
the manners and morals of the great afTumc an influential
confequence that is highly important to fociety ; though, if
confined to themfelves, their depravity is lefs intimately con-
nefted with national ruin, than a dereliction of principle in
the great mafs of the people would be ; and efpecially among
thofe who, by being placed in the medium between riches
and poverty, ihould prefent a barrier to the vices and temp-
tations of either extreme, and at the fame time offer an afy-
lum to every thing which is intriniically eflimable in both.
The political importance which this rank polTefles in Eng-
land J the general information, found fenfe, and unfophifti-
cated manners, that were their marked charadleriftics j the
blamelefs occupations, domeflic tendernefs, modefty, iimplic-
ity, and unaffefted gentlenefs, that diftinguifhed their wedded
partners, all heighten my regret that thefe folid excellences
ihould be bartered for German principles, illuflrated by
French praftice. It is not that I believe the middle clafTes
to be the moil corrupted ; it is becaufe that corruption, if it
fix here, deftroys the vital principle, that I addrefs the fe-
males of this moll enviable, this moft refpedlable order, with
energetic entreaties to check their vain purfuit of falfe fame
and abfurd importance, and to refume the genuine graces of
their natural chara6ler ; befeeching them to remember, that
none can become contemptible, or ridiculous, unlefs they de-
fert the poft at which the God of Nature has commanded
them to fland. But I muft now forfake my compeers, to
addrefs a more elevated flation ; confcious of being in many
refpecls unequal to the taflc of public cenfor, and prefuming
only to gather a few fcattered obfervations that have been
overlooked by my predeceiTors, or to difcover fome noxious
weeds which have recently fhot forth, A new fubjeCl feems
a hint for me to conclude my prefent epiflle, and gives mc
an opportunity to afTure you how fervently I am, Sec.
LETTER IV.
j^hfurdit'ies and Liceniloufnefs among Women of Fojlnw.
MY DEAR MISS M ,
1 RESUME our corrcfponJence ; lip.ppy in the afliirancc
that you are interefted in the fubje<fl:s I have hitherto difcuff-
ed ; and prefuming not only on the partial afFc6lion that you
have long fhown me, but alio on your natural candour,
which I know induces you to pardon inadvertencies wherein
the head only is concerned, provided the heart be free from
thofe bad intentions which transform imperfections into
crimes. We will enter upon the topic propofed in the con-
clufion of my laft letter, without the formality of a tedious
prologue.
There are numerous and popular writers, who have cm-
ployed themfelves in traducing the order that we are about
to fcrutinize ; defcribing it as an excrefcence fpringing out
of the body politic, and draining every ufcful member of its
vital juices, in order to fwell its own putrid mals into a moft
hideous and moft dangerous deformity. I will uU you a few
of the abufive terms bellowed on thefe " earth treading
flars," by an author who was at leaft free from the feminine
fault of mincing her language, and fpoke out without the
leaft ambiguity. She confidered " monarchy and heredita-
*' ry rank to be fuch evils, as balanced all the advantages
" which Europe derived from civilization ; and fo unnatur-
" al, that, in order to account for their introdutflion, men
*< blafphrmoitjly fuppofed the human race had burft from its
" orbit, like a lawlefs planet, in order to fteal the ccleftial
" fire of reafon ; while the vengeance of Heaven, lurking in
*' the fubtle flame like Pandora's box, afflicted the earth witli
" thcfc retributive curfcs to which all our mifery and error
*' are owing." In fine, flie thought " th:.t it was the pef-
" tiferous purple, and the honours that flow from it," which
had reduced us poor women to the ftate of woeful degrada-
tion in which her writings found us, namely, without polit-
kal rights, without mafculine ftrength, compelled to be obe-
dient to our hufbands) and inclined to expeft filial obedience
from our children ; accuftomed alfo to confider modefty and
gentlenefs as conftituent parts of our own character ; difpof-
cd to attend to religious duties, and to look forward to an-
other world, not as the place where our indefeifible perfe£li-
billty is to expand, but as the region where the promifes of
{lilvation fliall be fulfilled. If the inverfion of the prefent
orders in fociety will alfo produce this change in the relative
fituation of our fex, how ought we to c/ing to the prefent
ftate of affairs, znd fi/pplicate its continuance !
I have quoted from a book* which, by fupceminent ab-
furdity and audacity, expofed to profound contempt the prin-
ciples that it meant to fupport. It, indeed, amazed and con-
founded for a day ; and it received all the affillance which
an elaborate analyfis could beftow, to elevate it into lafting
celebrity. It was foon found, however, that the times were
not fufficiently illuminated to bear fuch a ftrong doclrine ;
and the difciples of the fchool of equality have fince found
it more convenient to glofs, and foften, and mifreprefent.
The fame democratical principles, however, pervade many
popular works, efpecially dramatic performances, to which
the privileged orders (as the nobility and gentry are cabalifti-
cally called) have moft unwifely lent their patronage ; and
that not merely by countenancing the author, or applauding
the fcenic reprefentations that are deeply tainted with the
leaven of democracy. Party rage may now boaft the fame
facrifices as public virtue formerly enjoined ; and though we
have not our Curtii or our Decii, who immolate themfelves to
fave their country, we have many men of birth and rank who
feem inclined to pile their pofleffions and honours on the
very brink of a precipice, to exalt the minion of the fa<^ion
which they efpoufe. The firfl people In the kingdom have
not fcrupled to fupport, not merely the equality^ but the fii-
premacy of the mob, during the frenzy of a democratical con-
tention for parliamentary honors ; and thus they virtually
figned the teftimonial of their having long ufurped unjufti-
fiable afcendancy, and the certificate of their deferved degra-
dation ; little thinking that the fentiments and principles
which they inftilled into their clamorous adherents, would
abide with them, and produce ferious e£Fe(Sts, when the tem-
*■ The Rights of Women.
74
porary purpole for which they were promulgated was for-
gotten. How far ambitious motives may juAify gentlemen
in thus endeavouring to ajj'ajfiimie their own importance, is
not the prefent qucllion. Modern patriotifm may deter-
mine, that it is noble to reverie the part of Sampfon when
he was prifoner among the Philiftines, and to pull down the
pillars of your own ftate, when you find that you cannot
climb into its upper ftory. But lince our fex are happily
prevented from engaging in thefe turbulent fcenes, by native
<lelicacy, by regard to their general reputation, and even by
their fears, I do not feel myfelf called upon to vindicate them
from the charge of being acceiTary to that general contempt
for their i'uperiors, which Is fo marked a feature among the
populace. Imbibing the fpirit of Mrs. Candour, in that maf-
terly (though in fome refpecls dangerous) play, " The School
for Scandal," I am refolved, " let the neviffpapers fay what
" they pleafe of canvaffing beauties, haranguing toafls, and
" mobbing demireps," not to believe one fyllable ; and if
'♦ I repeat fuch anecdotes," it is only to ufher in ray obfer-
\ation that the world is grown fo cenforious, it even credits
hnpojfmlities. I wifh I could acquit the illuflrious culprits of
every other proof of their being concerned in a confpiracy
againft their own order and confequence, with as much ex-
pectation of being credit edy at leaft by my country readers.
But though I profefs myfelf a fteady advocate for that gra-
dation of wealth and rank, which, if not pofitively appointed
by God in fcripture, is there fliown to have been nearly co-
eval with the world that we inhabit ; and which is not only
the natural confequence of the moral government of the Al-
mighty, but alfo the medium through which he thinks fit to
convey a greater portion of happinefs to the human race than
it could otherwife enjoy ; I am not fo infatuated, as to main-
tain that the bleffings of education, wealth, rank, leifure,
nuihority, and reputation, are granted to a few with uncon-
trollable occupation ; but rather that their pofleflbrs fliould
employ them to the benefit of the whole community \ that
fuch as labour may not have caufe to reproach thofe who
reft, for being drones in the ftate. The God and Judge of
the whole earth does not beftow his fpiritual or temporal
bleffings by any arbitrai'y rules of unconditional preference.
When a talent is given to any one, an account is opened
with the giver oi it, who appoints a day in which he will ar-
rive and «* redemand his own with ufury." Nor are thefe
children of profperity in reality fo much better fituated than
75
their lowly fellow-crcatnres, as the jaundiced eye of envy Is
apt to believe : at leaft, ignorant envy is lure to fix upon a
wrong perfon, and to fele^t, as the object whofe affluence
caufes her pining difcontent, fome befotted fenfualift, who,
forgetting his ftewardfliip, prefumes to turn the eflate of
which he is guardian entirely to his own account, and not
only to " eat and drink till he is drunken," but alfo to ncg-
ie6t, and even mifufe, his fellow-fervants. Independent of
that fearful fentence which hangs over him, fufpended by
the goffiuner thread of this frail exiftence ; namely, " the
*' Lord when he cometh iliall appoint him a portion with
*' unbelievers, where fhall be weeping and gnafhing of teeth,"
the prefent lltuation of this felf-devoted Dives is moft mif-
erable. Exceffive indulgence breeds a thoufand bodily pains
and mental infirmities ; even fuppoling that it does not pro-
ceed to what are called criminal gratifications, capricious hu-
mours and unfeafonable wilhes haunt that breaft 'whofe de-
fires centre in felf-enjoyment. The expedlation that we may
be for ever lulled on the bofom of delight. Is thwarted by
the conftitution of the world, and even by our own phylical
qualities. Pain Is necelTary, or v/e fhould never truly value
pleafure. Relt muft be bought by exertion, or it begets en-
iiiii. We cannot tafte the full blelilng of fuccefs, if we have
never known difappointment or anxiety. The animal grat-
ifications of our nature muft be preceded by privations, or
our appetites will not be fatisfied, but palled. When penu-
ry has toiled hard for a fcanty meal and a flight covering, it
weakly fuppofes that reft, repletion, and fumptuous attire,
muft be felicity ; the indolent victim of fpleen, the furfeited
voluptuary, and the capricious vi<Stim of vanity, whofc tor-
tured imaginations are ever purfuing fomething new and
Itrange, could, if pride permitted them to make a frank dif-
clofure, prefent a very different pldture of enjoyment ; and,
In fpite of its reftrI6tions, the tortures of a difeafed body, and
the miferles of an afflicted fpirit, often wring from them the
agonizing regrets that they cannot change fituations with the
poor labourer who walks whiftling by their window, return-
ing cheerful from his daily tafic. Amid the numerous com-
plaints vWth which dlfcontent ungratefully afTails Divine Prov-
idence, the moft frequent arife from thofe who have fquan-
dered its bounty in fuch purfuits as are incapable of fatisfy-
ing a rational being ; or who have fuppofed that the cup of
blefiing could not be enjoyed, but by quaffing fuch immod-
erate draughts as produce intoxication.
"Where a woman who is born to the pofTcfrion of rank and
nffluencc properly appreciates thofe bleHing*;, and, inftead of
circumfcribing them witliin the narrow fphcre of felf-enjoy-
ment, endeavours to ditfufe improvement and comfort wher-
ever her influence extends ; if, through the conviction of
being merely an agent, flic Hft her eyes to him who entruft-
ed her with ample powers, (he feels in the confcioufneJs of
well doing, and in the ferene delight of reflected blifs, the
purefl: earthly gratification. Her heart frecjuently fpeaks to
her in the infpired language of the royal Pfalmifl:, " The lot
" is fallen unto me in a fair ground, yea I have a goodly
" heritage." On the other hand, if flie fuppofe herielf to
be fome " mighty leviathan," fent into the ocean of exiflencc
*' to take her pafiime therein," the chain which held her to
fociety is broken, or at leaft held together only by the fra-
gile tie of interefted dependence. She did not participate in
the griefs of others, her ov/n forrows therefore fhall be a/l
her own ; fiie fought not to make her fellow-creatures hap-
py, they will not therefore rejoice in her profperity. Now
forrow is a lonely fenfation, and may be endured with heart
breaking poignancy without any partaker, or even witnefs ;
nay, it is ever moft intolerable and overwhelming, when un-
relieved by fympathy and unfoftened by pity ; but happinefs,
at leafl: that i'pecics of it wliich feliifli characlers purfue, is a
fupervenient quality, and fubfifts by the agency, or at leafl:
upon the opinion, of the multitude. The proudcft beauty,
when fliinlng in the full glare of magnificence, is more de-
pendent than any of the wondering fpcctators pafl: whom flie
glides with affedled difdain ; for, in reality, it is a pcrfuaflon
that they admire her, which fwelis her vain heart with im-
aginary confequcnce. Does the inerccnary bride, who facri-
fices every profpecl of domeftic happiiiels to a flately equip-
age, a magnificent manfion, and a numerous retinue, really
find her enjoyments incrcafed in the hours of folitude by
knowing that Ihe poflxiTes thefe baubles ? No ; it is while
fhe fliows her diamonds to a rival, or an enemy, that her
vitiated tafle appreciates tlicir value, not by the pleafure ther
befl;ow, but by the pain they excite. For be it remember-
ed, tiiat though the benevolent paflions poflefs the fuiativc
quality of healing their ov/n wounds ; or, to fpeak without
a figure, though even diiappolnted goodnefs admlnifters fat-
isfadiion to the foul •, the fclfilh appetites and malignant pro-
penfiiies have but odc miferable chance of affording a tran-
ficnt enjoyment j as foon a'", tiie animal exhilaration fubfides.
or the demoniacal conviction of having tormented another,
has taken place, depreffion of fpirits, and the ftifled, yet pow-
erful reproaches of the heart, convince the unhappy being
who endures them, that fhe has miftaken her road to the
bower of blifs.
Though the delire of living folely for the'mfelves has been
the charadleriftic of mifufed power and affluence ever lince
the days of Solomon, yet lince commercial acquifitions, and
mechanical inventions, have increafed the number of luxuri-
ous enjoyments, and alfo the rage of competition, the temp-
tations which bcfet the great and wealthy are in thefe days
exceedingly multiplied ; and whoever among them fhall take
that miftaken road to happinefs which we have juft defcrib-
ed, will feel continually ftimulated to deviate further from
the right path, by that rafh purfuit of their inferiors which
was the fubjecl of my laft letter. Vanity ever labours to dif-
prove the wife king's apophthegm, " that there is nothing
new under the fun." She rejects the petition of every vota-
ry who cannot fupport his claim to eclat by the teftimonial
of novelty. What was efteemed great and elegant for a no-
bleman fifty years ago, would now be vulgar and mean for
a fuccefsful mechanic. Nay, the extravagancies of the laft
winter muft be outdone by the prefent, on peril of your be-
coming mhdy , a term of reproach, which, though not form-
idable in its found to thofe who have not been initiated in
the myfleries of fafliion, is known by adepts to contain the
very quinteflence of abufe, and to be much more derogatory
to the unhappy being to whom it is applied, than all the
epithets that Biiiingfgate or the Rue de St. Honore could
invent.
i Novelty muft, therefore, be obtained ; but how can it be
acquired ? Though loofely arrayed, like the fair queen Ogy-
gia,* you fit and ling by your fires of cedar in an apartment
decorated by the pureft rules of Attic fimplicity ; though
you convert yourfelf into a beauteous Fatima, and recline on
an embroidered carpet in your magnificent alhambra, where
a thoufand lamps refledl the blazing diamonds which clafp
your robe -, though the eaftern and weftern Indies lavifh
their treafures on your board, where the fruits of the tropic
blaze beneath the ice of the pole, the wife of fome rich cit,
whom you defpife, will have a coftume more truly Greek or
Arabefque \ fhe will fport finer diamonds, have richer fla-
* Calypfo. — See Tclemachus, Book I,
78
voured wines, or produce her hot-houfe delicacies a fort-
night before you. Did you ever refolve to effect by abfur-
dity what you cannot do by taftc, and to fetch your models
from countries ignorant of juft proportion and correfldefign,
mandarins, dragons, pagodas, may be purchafed ; pyramids
and fphinxes can be procured ; a fignpofk painter can de-
vife fcrawls which ninety-nine out of a hundred will fuppofe
are an hieroglyphic ; and the rival lady and her villa will
become completely Egyptienne, or la Chinoife, at the next
gala. I fcarcely think that the moft glaring indelicacy, or
the grofTeft vulgarity, would refcue you from the hazard of
having that palm of celebrity which novelty beftows wrefted
from your grafp by frefli difcovcries •, for the fafcination of
a great name, and the magic charm of being e«//r, would
foon fo tranfmute our old ideas on thofe fubjecls, that we
iliould tliink it was only owing to prejudice that we did not
before difcover the refinement of immodefty, and the delica-
cy of obfcenity. The partial expofure of the perfon, or the
limited rejection of thofe reflraints, which formerly fecured
good manners and good morals, have been found of no avail.
Your infatiable purfuers have followed you with remorfelefs
aftivity ; they have difcarded more drapery, and dajhed with
lefs fqueamifhnefs. I almoft doubt whether it wobld be poH-
fible for you to fet them at fault by ilieltering in the bath
of Diana, or even in a kraal of Hottentots. What then muft
become of you ? If you ftand ftill, you will not only be over-
taken, but preceded ; and, melancholy to add, if you once
give up this ftruggle of competition, your former triumphs
are of no avail. It will be ufelefs to fay, " I ivas in fafliion
in the year four j" fafliion admits no tenfe but the prefent.
If fifty ladies fainted at one of your routs, the/2 the fifteen
who died away /a^^ night, at Lady Joftle's, furnilhes conver-
fation for the town this morning. Though your fupper
rooms refembled a grove of cherries la ft: May, cherries at a
guinea a pound this April overwhelms the remembrance.
You have entered into the fervice of a fevere talk mafter,
who, though you are cripj)led and exhauft:ed by your former
eftbrts, will ft;ill demand the wonted tale of bricks with rig-
orous exatl^tneis.
What is then to be done .'' Renounce all allegiance to thefe
arbitrary mandates. RecolleiSl that, though in proportion
to the abundance of your fortune, or the vinciblencfs of your
family entails, you may be the firft: f^ifliionllt for one, two,
or tliree feafons (nothing fhort of Islidas can hope to hold
79
out longer,) frefli competitors are every year ftarting ; and
as the philoibpher's ftcne is ftiil undifcovered, you muft at
laft be dethroned. Soften the pain of your certain humiha-
tion, therefore, by a timely and graceful retreat. Rcfignthe
fceptre, even in the career of your glory, which you know
you cannot long retain ; and moderate the triumph of your
fucceflbr, by appearing acceflbry to her exaltation. Thefe,
I grant, are the counfels of worldly prudence ; but I am ad-
dreffing thofe whom I fuppofc to be incapable of nobler mo-
tives.
Aware of the evanefcent nature of that celebrity which is
only founded on expenfive inventions, fome ladies of high
ton have cheriflied the Satanical ambition of becoming pre-
eminent in vice. Adopting the horrid fentiments alcribed
to the prince of darknefs, they declare by their adtions, that
*' to reign is worth ambition, though in Hell." They have,
therefore, torn off thofe coy difguifes in which finners of paft
times enveloped their enormities, and with unblufhing fronts
have proclaimed to the queftioning world, that they *' dare
do every thing, becaufe they dare." Their contempt of
reputation, and bold defiance of mankind, were foon difcov-
ered by a fpecies of writers that are fellow-labourers with
thofe whom I mentioned in the beginning of this letter ;
thefe wifhing to reduce the world to an equality in infamy,
as the former do to introduce equality of mifery. Aware
that this marked effrontery of charadler fhocked the feelings
of all beholders too much to gain converts, they invetited a
iet of phrafes which foftened its atrocity, and at the fam.e
time preferved its publicity. I know not where this new
mode of language originated ; but as it confifts in nothing
but the inverfion and perverjmi of terms, it cannot be confjd-
ered as any great proof of genius. It has been as eminently
fuccefsful in the diplomatic papers, and other ftate fabrica-
tions of our Gallic neighbours, as the wand of Mercury in
Dryden's Amphytrion ; and has adlually either charmed the
world to fieep, or taught them that " black is not black, nor
white fo verj white j" {o that, though a found more threat-
ening than the Indian war hoop bellowed in their ears, they
perfifl in calling it the peaceful lullaby of their innocent
rocker. John Bull's natural averiion to Mounfeer's cradle
has hitherto pi-evented him from being completely fwaddled ;
but his difpolition to believe that people are what they call
themfelves, makes him run fome danger of being duped by
a mifconception of the words patriot, iionourj and independ-
so
encc. The principles of John's wife have been attacked in
a flronger manner by thofe liberal apologifts for vice and fol-
ly, who, fetting out perhaps with a mifapplication of a fcrip-
ture text in praife of mercy, or enjoining charity to repentant
finners, foon proceeded to infufe into the unwary mind a
chanty that is not fcripturaly by apologizing for finners nvho do
not repent^ nay, who glory in their crimes. Hence the tm-
refle<Sting, but well meaning reader, who poiTefTes much can-
dour and little information, is led to believe that the per-
jured adulterefs, from whom fhe ihrunk with abhorrence,
may be a moft amiable^ elegant^ inicrejling creature, with only
cue failing, a too fufccptible heart ; but then that heart was
fo benevolent, fo condefcending to the wiihes of others, or
perhaps fo fmcere, fo incapable of difguillng its own emo-
tions, that It could not facrilice what It felt to be its invinci-
ble propenfities to the opinions of the world ; which, after
all (for nothing is certain,) are perhaps only founded on the
dictates of prejudice. Here the gullelefs readers, whom I
have fuppofed atttending to this new ethical lecture, will
perhaps flart ; but they are then gently reminded, that free-
dom of thought is the indifputable privilege of the inhab-
itants of this country •, that many learned men (and here a
long lift of well founding names will be introduced, blend-
ing the obfcure with the celebrated, to fwell the pomp of
evidence, and mifquoting without fear of detedllon,) men.
moft exaB In moral conduct, and moft celebrated for focial
virtues, have doubted whether, all things confidered, the pre-
fent afpe»St of the world might not be confiderably improv-
ed, by a departure from thofe very rigid rules which were
built on a too literal interpretation of the Jewlfh claffics and
early clorlftlan writers.* A few fliinlng examples, fuch as
Afpafia, Sappho, and Ninon de I'Enclos, will then be brought
forward, to prove that women may be very eminent for tafte
and fcience, and continue to be much refpefted, who have
not ftrI(Elly adhered to the decorums prefcribed to the fex.
It will then be allowed, that thefe fevere tenets have expedi-
ence to recommend them, and therefore they arc highly
neceflary for the great body of the people, who. If the cords
of dlfcipllne were relaxed, might run Into grofs depravity ;
from which the refinement natural to cultivated minds, and
polllhed manners, will inevitably preferve that part of our
* Thefe denominations have been moft irrcYcrcatly applied to that
book vrbtch is dicliited by the fpirit of Cod.
81
fpecies which might properly claim to be exempted from
law, as being capable of giving law to themfelves. Thefd
well-bred authors will then proceed to call your attention to
the improvements which philofophy has introduced into arts
and fciences of late years, preparatory to the bold alTertioii
that morals are a fcience, and as much capable of improve-
ments and difcoveries as mechanics, chymiftry, or aftrono-
my. They will then enter that metaphylical maze in which
plain fenfe is fure to be bewildered, and talk to you concern-
ing the origin of moral obligation ; but whether you are
taught that it is felf-love which vibrates from the centre to
the extremity of focial being, or whether you are aflurecl
that ethics originated from man's prepofteroufly furrendering
his natural rights in order to procure the doubtful bleiling
of fociety ; in either cafe the freedom of man as an agent is
preferved, and his right to do wrong, if he judges that wrong
to be expedient to his well doing, is implied. Some few,
indeed, of thefe apoftles of falfehood have readorned the old
neceffitarian fyftem, and, by making the human race the
paffive machines of overruling fate, have contrived to trans-
fer our crimes either to our nature, or to the ftars ; but this
fcheme wants the glofs of novelty.
The principles thus laid down, the application follows.
What would be highly criminal in the footman, and the
chambermaid, becomes a pardonable levity, when referred to
the actions of thofe whofe rank in life fecures the world froni
the political confequences of their indifcretions. The op-
probrious terms of precifenefs, uncharitablenefs, narrownefs
of fentiment, and littlenefs of foul, will be employed to de-
ter you from thinking unfavourably of thofe foft indifcre-
tions, which, though they may be fomewhat wrong, hurt
nobody elfe, and are accompanied by all the amiable virtues,
and all the alluring graces. Perhaps, indeed, thefe apolo-
gifts of licentioufnefs may proceed fo far as to affirm, that it
is not vice, but virtue, to obey the dictates of nature, and
that the confcious mind is its own awful world. This, with
an obfervation that no characters are faultlefs, that we muit
take people as we find them, that many mean very well who
a£t a little indifcreetly, and that chaftity is apt to be fcanda-
lous and religion morofe, includes, I think, moft of the ar-
guments which thefe fedu£Vive advocates of candour employ,
to miflead innocence and excufe guilt.
L
oJ
The ranilflcations of this pfciido hbcrahiy extend very far.
They branch from that pernicious fyftem of infideHty which
lias done fiich mifthief in the world ; and, tliough compell-
ed to difguiie its nefarious deiigns in Enghind, Hill labours
with unwearied but cautious diligence to fap the fair foun-
dation of our national fame. It is fuppofed, that there are
but few tainted charadlers in England, who are not willing to
allow the political expediency of religious inftitutions. They,
however, moirly engraft fomeuhat of papiftical principles
on deiilical pradlces, and feek to commute with the laws of
their country, by an occafional obfervance of one of its in-
jun<Stions ; I inean attendance on public worfhip. I know
not whether this folemn mockery of the Deity be not more
prejudicial to religion and morals, than if they " flood forth
all infidel confefV' and verbally denied the authority which
their aftions difclaim. Certainly, the national church is ex-
pofed lo much undeserved odium on account of the fcanda-
lous lives 6f thefe political conformilts, who cannot be jufily
I'anked among her members. I have often heard it remark-
ed, that the eyes of the congregation are naturally directed,
during the reading of the conunandments, to the confpicu-
ous gallery in which fome high born violater of thefe poli-
tive precepts lolls with graceful negligence, hears the divine
vengeance plainly pointed at his offence, and perhaps artic-
ulately joins in the petition to be preferved from the cher-
iilied fin that he is determined to hug in his bofom. The
cffedl of fuch mockery upon the minds of a large afiembly,
inferior in ftation and education, probably alfo in ability,
muft infinitely overbalance all the good which could be de-
rived from the mofi: imprefllve difcourfe that chriftian zeal
and chriftian knowledge ever delivered from a pulpit. No-
thing, indeed, but that fupernatural grace which the Al-
mighty has promiled to thole who alk it of him, can pro-
tect all who witnefs fuch hypocritical effrontery from feeling
their faith and hope affected by its contaminating influence.
It is, indeed, much to be wiihed, that the church of Eng-
land would again exert its ificrt but not refcinded authority,
and banifli notorious profligates from the houfe of God,
vhile they continue to glory in their fhame. It would be
well too (I mean prudentially well) if thefe bold defiers of
public opinion would recollect, that the populace, whofe fuf-
i'rages they court on other occafions, cannot be fo very def-
picable, as to be unv/orthy of being even treated with the
decencies of outward obfervance. It would be fniitlefs to
83
»
tell the arrogant iniidel, or lofty debauchee, that the foub
of thofe whom he puts in jeopai-dy by thus triumphantly dif-
playing his impenetrable vices, will rife with him at the laft
day, equal in rank, equal in duration of exiftence, and will
accufe him at the judgment feat of an impartial God, for
having acled the part of the arch apoftate, by betraying thofe
who raflily confided in his fuperior intelligence and more en-
larged information. To thofe vvho are armed with that
fhield of licentious derifion which is only vulnerable in the
days of ficknefs or calamity, I raull only addrefs temporal
diffuafives. I muft {hew them that it is indifcreet, and
madly adventurous, to thrufl their crimes upon the obfer-
vj^tion of thofe who, however ignorant or misjudging, per-
fCiTdy underftand the equalizing nature of ignominy. The
grolTer vices receive no exaltation from being clad in ermine ;
their nature is fo very brutal, that their combination with
education, rank, fplendour, and affluence, cannot diminifli
their hideous afpeift, or lefTen the contempt of thofe who
know that it would be very eafy to rife to fuch " a bad em-
inence." The dutchefs who has violated her marriage oath,
who is difcarded by her hulband and married to her gallant,
is but the fame degraded creature as the porter's wife who
is transferred at Smithfield to a new piirchafer. The re-
proachful epithets that we beftow upon the vulgar linner,
are by her fcornfuUy rebanded to her digniiied copartner in
guilt ; and let not the oiiender, who has only birth and
wealth to boaft, flatter herfeif that the world in general
thinks thofe diftinflions facred. Public opinion is not yet
fo illuminized as the ear tickling flatterers of greatnefs rep-
refent ; and if they value their pofi^eflions more than they
do their vices, they mufl: rejoice that " many tlioufand knees
in ' Britain' have never yet bowed to the falfe gods" of fo-
phifticated morality. The virtues of probity and chaftity are
clofely allied ; and prefcription will be found to be but a
feeble fupport, where the folid pillars of aff'ection and refpedt
are undermined. But to return from, I hope, an improba-
ble contingency, to what really happens : though the op-
probrious epithets which the adulterefs merits may not reach
her own ears, they echo through a fpace commenfurate
with the circle which flie was originally intended to enlight-
en and inform. She is there eftimated, not by thofe arbi-
trary rules which her own depraved aflbciates decree fhall
fuperfede common fenfe and moral obligation, but by the
principles which, when fl^e lies upon her death bed, flie will
84
own arc the unfwcrving dictates of rectitude and truth. Ai
the bar of public opinion, the titled courtezan receives little
mercy. Every plea which might be urged in flivour of the
poor night wanderer, who offends for bread, turns into an
aggravation of the guilt of her who courted temptation. The
friendlefs outcaft, whom no one acknowledges, fins, deeply
fins againft her own foul ; but flie who was hedged in from
ruin by fortune, fame, and family, involves a holl of diftin-
guilhed connexions in her difgrace, and ftamps a ftigma of
opprobrium on every part of her (perhaps till then unfulli-
ed) lineage. The pennylefs proftitute is precluded from re-
pentance ; for will any one afford her an afylum, to try if
that repentance be fincere ? The proflitute of high life has
only to ftop in her fliamelefs courfe, and to retreat to that
retirement which is ever ready to fhelter her difgrace and
confirm her contrition. The former was moft likely the
child of ignorance, who knew little of good or evil till ex-
perience taught her a fevere leffon, by which flie became
wife too late. Her paflions were probably unrefirained by
difcipline or precept, and fome feducer fpread a fnare for
her perfonal chaftity, before refle(5tion and obfervation taught
her its value. I fear I Ihall lay too much, if I fuppofe that
the noble wanton has been early trained in the principles of
truth and holinefs ; but we mufl: allow that flie has been
taught the necefllty of reftraining her pafiilons, accuflomed
to refpe^ the opinion of the world, and to regard thofe de-
corums in her outward manners which awe the licentious.
If Ihe was a wife (and I grieve to fay that in high life the
major part of loft characTcers belong to the matronly order,)
the libertine was deterred from " affaying by his devilifh art
to reach the organs of her fancy," by the apprelienfion of
thofe large pecuniary mulcts by which the law has lately at-
tempted to deter adulterers, holding out the certain profpect
of long imprifonment, or banifhment from their native coun-
try, to that tribe of led capiains, and " fecond brothers to
men of cpiality," who are moft apt to arrange themfelvcs in
the ranks of cecilbeos and gallants. But whether the lady
be wife or fpinllei-, iLc was equally defended by thofe laws
of honour which compel the fafhionable rake to be an ex-
pert l\vordfman before he afpires to be a I'educer ; and few
of our gay Lotliarios would choofe to run the gauntlet with
hufbands, fathers, and broiliei\s, unlefs preaffured that the
guardians of their Calilla's honour, " fiercenefs and pride-,
85
would foon be charmed to reft," and the yielding fair be
content to give up all for them.
Such are the inferences which common fenfe always draws
from a ftory of criminal intrigue ; and however the elo-
quence of the bar may feek to divert indignation, and in-
genioufly palliate the frail fair one's guilt, by reprefenting
her as the vi<ftim of her gallant's unremitting affiduity, or as
being fo fupereminently endowed with tafte, eloquence, and
beauty, that all who beheld her mult love ; this rigid cenfor,
inflexible as a Britilh judge on the bench of juftice, adheres
to the honeft bluntnefs of her original conclulion : tafte, el-
oquence, and beauty, are too common adjuncts of poliftied
fociety to difarm her fecurity ; and flae determines that there
muft be a great degree of criminal levity in the conduft of a
woman of rank and fortune, before any man, efpecially 3
mere opera lounger, or genteel dependant on the family,
could dare to affail her with a criminal propofition. Here,
therefore, the term feduction muft be mifapplied, except
when the criminality, or ftudied negligence of the huftiand,
has made him the active agent of his own difgrace. In this
cafe, common fcnfe may feel inclined to extenuate the lady's
offences *, but it will only be by lamenting that the manners
of the age have an alarming tendency to promote conjugal
infidelity, by fiinftioning conjugal indifference ; but fhe will
ftill infift, that though a libertine, or contemptuous huf-
band, muft make his wife mifcrable, it is her own indifcre^
tion that makes her criminal. An agreeable infinuating
young man* is too dangerous a companion for a refentful
offended woman, to be admitted to confidence and intimacy.
If her furrows are too poignant to be confined to her own
bofom, let her find -a female friend with whom fhe may more
fafely repofe them. If the folitude of home be infupporta-
ble, connexions may be formed, and amufements fought,
which cannot endanger her fame, her virtue, or her peace.
It is the madnefs of deipair to rufh into the arms of ruin
becaufe fhe has drawn a blank in the lottery of connubial
happinefs. Let a lady fhew, by her conduvS>, that though
her wedded proteftor deferts his charge, fhe ftill refpecls her-
felf ; and fhe will excite thofe fentiments of efteem, and chaf-
tifed admiration, which fuit the hallowed and indelible cha^
radler that flie has afllimed j nor will fhe be often called upon
to i'eprefs the infulting attentions of prefumptuous audacity.
* See Letter XII.
3G
But, bcfkle thcfc pruJential reflraints, whitii the free cen-
fures of a really cnligl^ccncJ ago llioulJ impolc on that ele-
vated ftation whofe acSVions are mod confpicuoiis, the demo-
cratical turn whicii public opinion has lately taken, ofl'ers
ftill more imperioufy momentous confiderations to check the
rafh career oi open profligacy. Tiie melancholy fall of birth
and grandeur in a neighbouring kingJom, may convince
thofe who polTcfs fuch diftintSlions in our own, that neither
law, juftice, nor power, can preferve their prefcnt fuperiori-
ty, if the voice of popular frenzy decree their overthrow.
With whatever feverity we may juftly reprobate the mif-
chievous do£lrines which impofe on the commonalty, and
pen'uade them to imagine that the fupprellion of rank and
opulence would contribute to their own exaltation, or even
advantage, I mufl; execrate the unblulliing vices of thofe
confpicuous ilnners, who court publicity, and defy reproach ;
for they are a ftill furer engine of deftruclion to overwhelm
our well poized ftale. If our nobility and gentry are fwept
away from remembrance, their ruin muft be accelerated by
an act of felf-murder ; I fliould rather fay, by fratricide. In
proof of wdiat I have alledged, that the lower orders perfect-
ly underftand that vice puts all upon a level, I appeal to the
tumultuary applaufe which has crowned that fcene in the
play of John Bull, where the brazier feizes the chair lately
occupied by the juftice, on the latter refuling to receive the
frail daughter of the mechanic with open arms into his fam-
ily, as a fuitable wife for his libertine heir. Have not the
boxes learned, during the almoft innumerable reprefentations
of this popular piece, that when they echo the laugh of the
galleries, they v irtually degrade their own order ?
This, tiiough n ftriking, is only one inftance of the reign-
ing humour of the times. To reprcfent the higher ranks as
mean, abfurd, vicious, mercenary, or tyrannical, feems a fure
road to reputation among our dramatifts ; and the higher
they have coloured the caricature, the more ample has been
their fuccefs. Perhaps the paftion for German imitation,
v/hich lately gave lav/ to our ftage, may have hurried our
play-w rights into the adoption of a defamatory libel on great-
nefs, without fully difeerning its mifchievous tendency. It
IS certain, that when they defcribe poverty as the native foil
of exalted fent'ment and dilinierefted vii'tue, they neither
derive their inlpiration from nature, nor the mufe. But as
this abfurd pafllon fur bombaft fuftian, trivial events, ex-
travagant fentiment, outrageous liberality, and perverted mo-
87
rality, feems declining (thanks to the fplrited fatirc with
which it has been attacked,) let vis hope that dramas of re-
ally Enplifh growth will be clear from this foreign excref-
ccnce. Let our own admirable Shakefpeare ferve here, as in
other inftances, for the model. He drew the great as they
really are, difgraced by crimes, or glorious for virtues, ftrug-
gling witlx the temptations incident to their ftations or their
nature, but not necefllirily degraded by moving in that
fphere of life to which Providence limits their trials and
their duties. He depi£l:ured the unlettered vulgar too in
their genuine colour, and with " a maiier's hand and proph-
et's fire." Two hundred years have not effaced the refem-
blance, notwithftanding tiae change of manners and opin-
ions which luxury and opulence have introduced. Many a
valiant Talbot and open hearted Hotfpur ftill fupport the
honour of their country in the tented field ; and the latter
Teems indeed again "the glafs wherein our noble, youth do
drefs themfelves." Many a pious Cordelia ftill minifters, in
privacy, to the forrows of a petulant unhappy father j and
many a faithful Imogen purfues the fteps of her truant lord,
anxious to recover his affe<Slions, even at the expenfe of life
and fortune. Be it remembered too, that many a ferocious
Cade, and v»'rong headed Bevis, panting for change, yet ig-
norant of what change muft produce, are watching and mag-
nifying the crimes of a faithlefs Margaret, and intriguing
Eleanor.* But to return.
Next to that bafe abdication of her own importance,
which the abandoned woman of rank tacitly ratifies when-
ever {lie permits the world to bruit her fliamc, the increaf-
ing facility with which ladies of loft charafler are readmit-
ted to the once feledl and decorous circle of refined fociety,
becomes a fubjedl of alarm to confiderate minds, intent on
the prefervatlon of every barrier to female innocence. The
maxims which induced our anceftors to determine, that even
if we " deplored our lofs with tears, one falfe ftep for ever
*« damned the fame" of women, though apparently fevere,
were in reality merciful. This degradation might, indeed,
harden u few reprobates in vice, who would otherwife have
been hypocrites ; but it fent n^any a real penitent to that re-
• See Henry VI, part a. Tiie characters of thefe princefies are here
fpokcn of in thtir poetical drefs, not as they are prefer ved in the unpre-
judiced page of hiilory, which dees juflice to the heroical conftancy and
tonji;gai affc^Ttioa of the msguanimous coufort of "Holy Henry."
88
tiremcnt which true repentance loves, and it preferved thou*
lands of thoughtlcfs impaffioncd viftims from the allure-
ments of guilty pleafure, by the confcloufnefs that they
could not endure a life of reproach. Whatever encourage-
ment mercy and charity may hold out to a backfliding fifter
determined to renounce the evil of her ways, let not her
who hefitates be excited to otfend, by ftripping vice either
of its punifhments or its horrors. Let the young and un-
experienced ever think, that if they pafs the bourne of chaf-
tity, fociety will difclaim them, and to return to it will be
impraBicahle. If they venture on the guilty deed with the
forethought encouragement, that they ihall foon emerge
from their night of Ihame, their fin is dreadfully aggrava*
ted. Our bell divines maintain, that whatever hope the
heavenly promife of forgivenefs affords to true contrition, it
is moft defperate wickednefs to tranfgrcfs " that grace may
abound." If, in that ftorm of paffions which attends a ftrong
temptation, reafon can be heard to plead that it will be but
a temporary difgrace, fhe has leifure to afiert her natural fu-
periority, and by betraying her truit becomes the ally, in-
ftead of the curb, of incontinence.
We will fuppofe (which I fear is far from being the cafe)
that the principles of matronly ladies are lo fixed, that they
run no danger of contamination by frequently hearing the
foft glolTes which confcious offenders muft caft over the
crimes of which they have been publickly conviElcd ; yet let
us compafiionate the tender bloom of virgin innocence, and
fave the youthful part of our fex from the peflilential blaft
of infeclious fophiftry. W^e will fuppofe that a young lady
has been not only innocently, but wifely educated ; taught
to efteem virtue, and to ihrink with abhorrence from au-
dacious vice ; accuitomed only to contemplate refpe<5lable
charatSters, and full of thofe ideas of worth and honour
which are generally aflbciated in an ingenuous inexperienc-
ed mind. She fteps from the fchool room to the crowded
rout, and beJiolds a lady fplendid in her appearance, molt
fafcinating in licr manner, to whom every one pays obfequi-
ous court ; the beaux crov.'d around her to catch her fmiles
and hear her whifpers, and the belles Ihew their admiration
by wearing her uniform. The unlufpecling tyro in the
fubtle game of life fteps forward to inquire the name of this
fuppofcd parragon of the day, this Arria, this Cornelia, ia
whofe hallowed form ftie fancies the domcftic virtues are
worlhipped •■, aud Ihe hears with horror and aftoniOicieiit
89
that it IS one who has been branded In the public prints, de-
graded by the clear evidence of impartial juftice, expofed by
obfcene caricatures, and ridiculed by the loweft witticifais ;
in fine, that flie is a creature whom no one can defame^ and
whom any one may nbiife with impunity. She turns away
fliuddering with difguft, and perhaps liftens to the bon mots
of a faded courtezan, whofe early days pafTed in the low
haunts of vulgar licentioufnefs, but who, in the wane of life,
has perfuaded her uxorious keeper to give her the name of
his wife j not that fhe may repent of her former errors, nor
yet to fecure her fuch a competence that " lack of means
enforce her not to evil j" but for the avowed purpofe of in-
troducing her into company high at leaft in rank, though
low in ideas of decorum j and who nmft prepare themfelves
for her reception either by copious draughts of Lethe, or
ftrong dofes of candid fentiment. As I may fuppofe my
fair novice poireiTes too much good fenfe to call fuch time-
ferving adulation compaffion, or fuch egregious folly gener-
ous love, what muft be her opinion of the women who thus
boldly take the lead v/here they fliould not fo much as wifh
to appear, and of the fociety who fuffer^ nay cciirt the intru-
iion ? Will flie not, on comparing the world of manners
and the world of books, exclaim, like the Roman patriot,
*' O virtue ! have I worlhipped thee as a fubflantial goodj
and art thou but an empty name !"
It is pleaded, that fociety owes fo many pleafures to
agreeable talents and poliflied manners, that thofe who pof-
fefs thefe pafTports fhould be allowed to go every where,
without being fubjedled to a rigorous examination. This is
to weaken the bafis of fecial intercourfe, and to overload
the fuperftrufture ; to endanger all the facred " charities of
father, fon, and brother," that we may return from the fa-
tiguing crowd of routs and affemblies, amufed by a few
Uprightly fayings, or foothed by the fuavity of polite attentions.
Is not this folly limilar to that of fwallowing poifon, becaufe
it has been diffolved in a well flavoured menftruum ? But,
after all, are we certain that we make this dreadful facrifice
to real wit and true elegance ; or has fafliion played the
cheat here, as fhe has done in various inftances, and dreiTed
up a falfe Florimel of her own creation to impofe upon her
fliort fighted votaries ? I know too little of the wiles in
which thefe phsenomena move to determine this important
inquiry. I can only fpeak by hearfay evidence, and muft
M
9a
confefs that, had I not been aflurcJ to the contrary, I fliouU
have referred what has been repeated to me as the pure at-
tic wit of thefe Englifh Ninons, to the infpiration of ilreams
lefs funple than the Pierian ; while the manners and atti-
tudes which the enraptured defcriber fpoke of as copied
from the graces, feemed to me the fignpoft daub of effronte-
ry, or the hafty Iketch of capricious affeftation. If we take
our ideas of wit from Cowley's admirable definition, it feems
impoflible that any trace of it fhould remain in the mind
of a woman who has fo long renounced the diilinguifliing
chara(Slerifi:ic of her fex, that {he can fcarcely know how to
ape its language, or to gurfs what were its pure ideas. And
if we fuppofe Milton correct in his notions of elegance,
what refemblance can the impenitent v/anton bear to his
picture of our general mother in her ftate of innocence ?
" Grace was in all her flcps, lieaven in her eye,
" In every gtfture dignity 'and love.''
My limited knowledge of high life makes me fufpe*^:,
that the blind infatuation of the worlliipper often afcribes
luch piquancy to the manners and expreflions of the idol,
as could not poffibly be tolerated in a well bred circle ; and
therefore that thefe veneered ladies are not quite fo impudent
and overwhelming as they are defcribed to be j yet I muft
infill, that when the mind is deeply contaminated it will
ipeak through its bodily organs, in fpite of the moll: guard-
ed caution. The eye will converfe in a language unknown
to the timid glances of moderiy ; the flexures of the coun-
tenance will betray fccrets to which delicacy is a ftrangcr ;
and decorum will be violated by a thoufand minutiit to
wliich even the praclifed aclrefs has neglected to attend.
But the danger does not reft here : limplicity may unwarily
adopt what I'eems to procure celebrity ; and though it folely
aim at being falhionable, may transform its exterior into a
likcneis that it would abhor. Thus, while debauchees and
deifts rejoice in the increaling freedom of what may ftill be
called virtuoi^s fociety, our manners are in the molt immi-
nent danger of loling the proud diftinctions of delicacy and
purity i compared v/ith which, wit and elegance, even when
genuine, are but what the fetting is to the diamond.
But, it rniiy b; alked, v/ill not penitence refcind the fe-
Vere interdidl vi^hich bar;; the doors of fociety againft female
frailty ? Moft uiu;ucTi;onab!y, fo far as frieiidihip or kindred
91
are concerned. A very able inftruftrefs* of our fex has
determined, that true penitence will not wifli to exceed thofe
bounds, or to mix in the crowded haunts of public life.
Nor let a decifion be cenfured for feverity, which is really
the dictate of mercy, fanclioned by a thorough knowledge
of the human heart, and proceeding from lively fympathy
for thofe who, though no longer offetiding^ continue to be
iinfortimate. When the foul is really awakened by the fenfe
of its own backllidings, when it feels the reproofs of con-
fcience and the fliame of contrition, it will naturally fhrink
from returning to thofe fcenes which it knows are danger-
ous to reputation and peace. Convinced of her own weak-
nefs, afraid to truft her fcarcely confirmed refolutions, and
concluding by the publicity of her ftory, that all who fee
her will look upon her either with contempt, reproach, or
pity, the true Magdalen wiflaes alike to avoid the hazard of
falling into nev^^ tranfgreffions, and the contumely attending
the paft. She is deafer than the adder to the fyren ftrains
of adulation ; fhe knows too well the *' ills that fpring from
beauty ;" fplendour has loft its attractions ; fhe cannot de-
rive amufement from crowds, becaufe llie can no longer
mingle in them without feeling a fenfe of degradation.
She confiders too, that if flie fliould again afpire to fafliion-
able celebrity, her's would be an uphill painful taflc ; every
eye would be fixed upon her condudl ; every tongue inclin-
ed to queftion the fincerity of her profeffions ; v/hat would
be thought mere vivacity in unfufpecled innocence, would
in her be levity ; and marked reierve would be confbrued
into a prudifla vizard throv/n over the worft defigns. Her
whifpers would be fuppofed to convey affignations, her re-
proofs would be called the fplenetic dictates of jealoufly.
Befides, can Ihe that has fo weighty a tafk to perform af-
ford to trifle away the important hours } Turn thee, back-
Hiding daughter, turn to the cool fequeftered vale of life,
and thy troubled day may yet have a peaceful dole. Ra-
tional amufement, renovated efteem, friendlhip, content-
ment, tranquility, and religious hope, may flill be all thine
own.
It is not, therefore, the harfh decree of outrageous virtue,
but the mild counfels of kindnefs and fympathy, that deter-
mine the prefervation of thofe diftinClions which cuftom
has long preferved between unfufpefted and forfeited char=?
•■* See Mrs. Moore's EfTavs, and Stricfliircs on Education.
• 92
actcrs. And if thofc, in wliofc favour thefe barrievs might
be broken down with fafcty, 'arc too well convinced of their
expedience to require their abohtion, let us determine to de-
fend the privileges of innocence from the pertinacious attacks
of impudence and hardened depravity. The iucredllng fa-
cility of intercourfe between the mofl; prodigate and the
moft irreproachable women, which is a marked and peculiar
feature of thefe times, threatens more than our manners.
The tranfition is very eafy, and ger.crally very rapid, from
unreftrained freedom of behaviour, to unreftrained freedom
of condudl ; and efpecially when the mind has not been
deeply imbued wath religious truths, in which cafe the opin-
ion of the world forms one of the ftrongeft bulwarks of vir-
tue. Banifliraent from parties of high ton, and eftrange-
ment from the amufements which every one talks of, have
often intimidated the wavering fair one, and Impofed a
guarded decorum of manner on the determined wanton.
Let us not, then, when the cardinal virtue of our fex is af-
failed by unufual perils, rcfign one of its mcll: mutei-ial out-
works : we have an encouraging example let before us, which
it behoves us to copy. There is a circle, and that the high-
eft, where the con'uicled adultrefs dares not fhow her auda-
cious front. May this prohibition be coeval with the dura-
tion of our monarchy ; and may the eyes of a Britifh queen
never be offended by the prefence of fuch as glory in violat-
ing thofe laws of which her ivory fceptre conttitutes her the
guardian.
The next circumflancc which has an unfavourable and
alarming effeft on female virtue is, that unremitting purfuit
of amufcment fo unlverfal in the great world. " Commune
with thy own heart in thy chamber and be ftill," is the
precept of the royal penitent, who knew too well what
watchful attention the human heart requires in order to fub-
due its propenfity to evil. Shall I injure the fair falliionift,
if I fuggeft that her bofom inmate demands as frequent ex-
amination, and as conftant controul, as that of the highly
endowed, thougli greatly offending David .'* Little did he
think when he twice fparcd the life of his inexorable enemy
Saul, who denied him a flielter even aniong the rocks and
wilds of his native land, that the time would come, when,
fecurely fitting on the tlirone of Ifrael, he fliould meanly
project the murder of the faithful veteran who bravely re-
fuled repofc while the enemies of his king remained unfub-
dueJ. Can wc tnxc any llmilicude between tlie felf com-
manding hero, who, like our own Sidney, on the fatal plains
of Zutphen, refufed to tafte the eagerly defired waters of
the well of Bethlehem, becaufe it had been purchafed by the
jeopardy of the lives of three of his valiant captains, and
the luftful tyrant whofe infatiable appetites violated the hon-
our of defencelefs beauty ? Yet it was the fame man who
aiSled in thefe different characlers ; it was he who v/as alter-
nately, as fupported or deferted by the Almighty, the iliep-
herd conqueror of Goliath, whom the virgins of Ifrael ex-
tolled in their fongs, and the aged forlorn fugitive who fled
from his rebellious offspring. Modern times are not defti-
tute of examples to prove, that honour and profperity are
alike unftable ; nor can we preferve either our fpiritual or
temporal affairs from difordcr, but by continual vigilance.
We are now confidering the former ; and let me remind all
who fhall honour thefe reflections with a perufal, that the
road from the heights of virtue to the depths of vice does
not lead you down Tx/hep precipice, but a gradual flope. A
flight indifcretion, which fcarcely alarms the moft fcrupulous
confcience, if fuffered to pafs without obfervation, prepares
the mind for a ferious error ; error delivers it over to crime ;
and crime, when often repeated, petrifies the moral feelings
into infenfible depravity. The fcnflbilities of virtue fliould
be cheriflied with as 'much care as the fenflbilitics of temper
fliould be modified ; and unlefs we allow the foul time to
whifper to us in retirement, we can never catch its fl:ill foft
voice amid the bufy turmoil of diflipation.
Were the cliriftian duty of felf-sxamination rigoroufly
performed, I am perfuaded the world v/ould exhibit a very
different appearance, both with refpedl to fin, and to its con-
flant affociate, forrow. Enfeebled virtue would recover its
ftability ; nay, the feducer himfelf would paufe in his guilty
career, and perceive ^' conflderation come like an angel to
whip the oftending Adam out of him," and fiiov/- him the
little value of what he feeks to purchafe at the rifle of eter-
nal perdition. Nor are the ufes of refledlion and meditation
confined to our rnorrd conduce, though their exercife is here
moft important, It is by thefe means that the difficulties
of fcience are conquered, and the refinements of tafte ac-
quired. The fkilful artift is formed by this felf-commun-
ion ; and the plans of the flatefman and the warrior are thus
ripened into perfection. Even that which is known by the
name of pleafure is more truly enjoyed by retrofpeCtion in
the fllence of your own apartment, than when the gaudy
94
fccne actually pafTed your flaring eyes, and the confufetl
buz of found agitated your auricular organs. Such an aft
of tlie memory may be compared to the animal faculty of ru-
mination ; we at firft: fwallow pleafure in the grofs, and are
too anxious to devour much, to difcriminate its confcituent
parts ; but when remaflicated, we duly appreciate its pun-
gency. A load of undigefted pleafure (futFer me to continue
the allufion) palls the fatiated apj">etite •, a fmall quantity,
taken ait^r proper intervals, exhilarates the fpirits, and infu-
fes alaarlty into every part. This is efpeci. Uy true of the
pleafures which arife from converfation. Rciined wit and
brilliant fcnfe communicate an inward degree of fatisfaftion
every tla;e we recall them to our remembrance. Genius,
whether we feek her in the walks of the imitative arts, or in
the " nobler growth of thought," does not immediately pour
her full radiance on our eyes ; we muft contemplate her
fplendour before we can appreciate its degree of brightnefs.
Even elegance and beauty, when they belong to the higher
degrees of excellence, folicit mimite attention, and refufe to
unveil their coy graces \o the carelefs gaze of the hurried
beholder.
Are thofe then, may we not afk, true voluptuaries, who
fly from pleafure to pleafure, eager to grafp all, and yet k-
curing none ? No, my dear young friend, they are only
another order of thofe dnulging flaves of vanity, who would
inipofe thernfelves upon us rufrics as free and happy beings j
or, to fpeak in faihionable Jlcingy as people of very high ton.
«' Some demon vvhifpered to them, have a tafte ;" but as na-
ture had VN'iihholden from them that property, they deter-
mined to affect one. Without any real gufro to determine
their choice, and perplexed by the decrees of fafliion, as ar-
bitrary as thofe of the Medcs and Perfians, but more varia-
ble than the fhape of the clouds in a fqually day, thcfe un-
happy people, without a relifh for any thing, are forced to
fee all that is to be feen, and to go every where, left they
fliould omit the one amufement on which their eclat de-
pends. You, who are accuftomed to fpend a happy even-
ing in the enjoyment of domeftic tranquility, would laugh
to obfcrve the multitudes which the world of falhion pours
forth as foon as the world of bufinefs has retired to re-
pofe. Did you fee that inceflant routine of carriages which
ri,y;b.tly pour through the ftreets and fquarcs at the weft end
of the town, you would at leaft conclude that reft and do-
meiiic comfort were facriiiced to fome cxquifite enjoyment ;
95
and that no one would reverfe the order of nature without
having Ibme equivalent to balance the privations they muft
endure. Satisfied that the owners are going to be very hap-
py, I fufpedl that your humane difpoiition would lead you
to pity the fervants, and even the horfes, who muft be ex-
pofed for many hours to the inclemency of the weather ;
but could you look within thefe fplendid vehicles, you would
confefs that the real objecfts of pity were there. Lanpuid
and fpiritlefs, the fine lady fets out upon her nightly round,
more reludlant than the v/atchman does on his monoto-
nous talk. She muft ftep in at all the places that are mark-
ed in her viftting lift; but as time prefTes, and difpatch is
neceiTary fhe can only jufb look in and fee who is there be-
fore £he flies to another quarter. She muft go to fuch a
public amufement, becaufe it is the firft night of an exhibi-
tion which every body talks of; flie can, however, do no
more than make her entry and exit, for her time is minuted,
and a vaft deal of generaldiip depends upon the expedition
of her coachman- Aik this votary of fafhion, whether fhe
liked her preceding evening, and her account will only add
to Solomon's mournful catalogue of deceitful vanities. She
cannot tell you what was faid or what was done ; it is al-
moft impoffible for her to recoUetTt whor^ fhe faw. There
was the ufual fet at one place, and a very vulgar looking
party at another. At a third houfe, flic heard fome deteft-
able mufic ; and every body feemed fleepy and ftupid at a
fourth. She made ?.n attempt to look in at the dear dutch-
efs's ; but the crowd was fo immenfe, that Ihe could pro-
ceed no farther than the anti-room : in returning, flie heard
the moft violent fcreaming, and her own carriage was broke
to pieces. On the whole, flie never was fo alarmed nor (6
weary in her life ; and this morning flie is annoyed by an
infufFerable headache, which makes her miferabie. Still,
however, flie has not a moment to fpare ; a party v/aits for
her at Madame Lanchefter's ; from thence Hie muft go to
the Exhibition, where fhe* can only run round the rooms,
as ihe has fix calls to make in her way to the Park ; from
whence fhe muft return in time to drefs for a dining party ;
fhen to the Opera ; and after that flie meets a fev/ private
friends at a petite fouper. Obferve, indinaticn and pleafure
are never ailigned as the motives for thefe Herculean la-
bours ; compulfion and fiecejfdy ftipply the impetus for motion.
She diflikes all that fiie fees, the fatigue is infupportable, fhe
knows it will kill her j but rigid duty profcnbes refleiliion
96
and rcpofe. To whom, you will aflc, docs flie owe this du-
ty ; to her God, her King, or her family ? No, Ihe owes it
to vanityy who calls tliis a life of pleafure. The toiling mill
horfe is not a greater flave, nor are his motions circumfcrib-
ed by more arbitrary injunclions. For do not fuppofe that
a certificate of your having driven about town all night is
fufficient to acquit you of being a hum-drum ; you muft
prove that you have been at the very high parties, and ex-
a<Stly at the genteel hour. You may naturally admire the
graces of the tragic and comic mufes ; but let not the names
of Siddons and Jordan tempt you to enter a fide box till
near the end of the third act ; and be fure never to look at
the ftage till the former ftabs herfelf, or the latter blind-
folds Jack Bannifter. In fliort, be content to fee what fafli-
ion requires, and do not venture even incog, to what was
only a lafi: year's amufement. Learned pigs, invifible girls,
and phantafmagorias, have been, I dare not venture to pro-
nounce what are : for only Sybilline prefcience could ena-
ble a country woman to name " the Cynthia of the min-
ute."
The fame rule mufi: regulate your fr'midJJjips : I believe
this term is ftill preferved in the vocabulary of polite life,
though, as it only means herding together, it ought to be
changed to gregarious afiTemblages. Be fure to be always late
enough to cut Mrs. Plainly's early party, and jufl: in time
to take tip Lady Bab Frightful as flie returns from the
Countefs of Hurricane's ; though you may think the Plain-
lys very pleafant people, and Lady Bab and the Countefs
deteftable ; but then the two former are ton, and the latter
knows nobody. You may vifit the Squanders, though they
had an execution in the houfe laii week, becaufe Lady
Modcly has decided that they ought to be countenanced ;
but never think of calling on the Overdo family, for they
went quite out the moment it was hwivn that they had fpent
their fortune. Be equally exa6t in your eating, and imprint
upon your mind, that as fafliion and nature are antipodes in
climate, it is right to devour voracioufiy in April, what you
faint at the fight of in Auguft. This is called eating well,
and really is a moft complex fcience, involving fo many
concurrent circumftances, that a fine lady muft devote much
of her time and thoughts to this fhudy before £he can hope
to fee her dinners announced in the Morning Poft, or have
the honour of employing the toothpicks of the moft fapient
97
epicures of the feafon, whofe landaulets at your door are as
fure atteftations of your cook's abilities, as a flight of vultures
are of the triumphs of a general.
I fhould be a mOil mercilefs tyrant, if I fuppofed it poffi-
ble for a lady who lives in this continued buftle "to ex-
amine her ways," or to " commune with her own heart."
Once, indeed, the fabbatical reft would have allowed her
a few com.pofed moments, which flie might have allotted to
ufeful reflection ; but now, " Sunday ihines no day of reft"
for the daughters of diflipation. Some time ago this in-
terregnum of amufement v.-as appropriated to fleep or indlf-
pofition ; but falhion is now unwilling to fufpend her law
of perpetual motion even for one day, and boldly difputes the
palm with exhaufted nature. Her votaries muft continue
upon the whirl ; and as ladies can do nothing elfe during
the early hours of Sunday morning, they put on the man*
tie of devotion, and drive to fome chapel that is blefled with
a fafmonahic auditory and an elegant preacher. But for fear
the liturgical oflices of our church fliould make a difagreea-
ble impreffion, they muft hurry from thence to Kenflngton
gardens, to fport their promenade drefles, and obferve who
and who are together. During the fitting of parliament,
this is the day for dining parties ; which, v;ith a concert in
the evening, keeps them employed all day long, and renders
them as happily forgetful of the fervices with which it com-
menced, as if they had devoted their morning to the worfhip
of Morpheus.
It frequently happens, that thefe fcenes of continual hur-
ry and confuflon fo exhauft the frame, and diflipate the
fpirits, that the heart lofes both its inclinations and its fym-
pathies ; and the fine lady becomes a mere felf-moved au-
tomaton, incapable of either tendernefs, refentment, or com-
paflion. To a being that can neither be rotifed to virtue nor
fedticed to vice, cautions are unnecelTary ; but many a heart
efcapcs the frigid cold of this arctic circle, and repines with
fecret forrow, or frets with fruitlefs willies, while the vacant
eye feems only to ponder the fantaftic fcene of which it is
an unconfcious witnefs. To a perfon thus fituated, confid-
eration becomes of moft momentous importance ; for the
wifli fhould be analyzed, and the forrow traced to its
fource. It ought to be known, whether her bofom anguifli
originates in her own faults, or belongs to that fpecies to
which file can only oppofe the defence of patience and re-
N
fign.itlon. Her defires too fliould be i'o rcrutinlzed, as to
dilcovei* whether they aFC of that innocent kind which fhc
may pray God to profper ; or whether Ihe lliould not caft
them from her heart, as fhe would the deadly worm of
Nile. We fliall not inatirially (lander the circles of diffipa-
tiun, if we embody this grief in the fliape of a negligent or
faithleis hufband ; and coime^ thofe lu'i/Jjfs with the perfon
of an agreeable cecifbeo, whole attentions are the only pleaf-
ant interruption of the tedium of high life. It would
prove me to be a mere Goth, if I fuppofed that a man and
his wife could deftgncdly appear in the fame party ; but I pre-
fume it may by chance happen, that my lord's chair may ar-
rive before my lady's chariot is ordered up ; and that {he
may be under the necellity of feeing that his early appear-
ance Is really in confequencc of an ailignation with the per-
fon flie has long fufpecled to be Jiis cbere amie. Can any
fituation more peculiarly require the exercife of confidera-
tinn, even if a fafliionable Bronzely were not whifpering
agreeable nothings in her car at that very moment, and form-
ing by his obfervance a marked contraft to the nonchalance^
or perhaps hauteur^ of her hufband ? Yet flie mull: hurry to
fome other fcene, as joylefs and as dangerous as what fhc
now witnefles ; and conlideration is defei-red to thofe ago-
nizing hours, when her mind, torn with jealoufy and vain
regret, denies repofe to her wearied body, by conjuring up
the phantoms of Hern ingratitude and refpedtful alliduity.
Surely, my dear young friend, fafliion never pafled any
decree fo injurious to the interefts of conjugal fidelity, as
when it ordained that the hufl:>and and the wife fhould al-
'wap purfue different plans of pleafure. I do not wilh the
wedded pair to be infeparablc ; I know that occalional ab-
lence renders the dearell; fociety more delightful j and that
being engaged in different fcenes gives fpirit and variety to
the conjugal tetc-a-tete. But the duties of life impofe a fuf-
ficient neceffity for feparation ; and when the hours of
amufement arrive, let the zeft of pleafure be heightened by
participation. General cuflom feems to imply that there Is
clanger in public places ; or why do ladies require protec-
tors ? and can a man of reflecStlon expert to efcape the re-
proach of wittol hufband, who declines efcorting her to
thofe haunts of Comus, In whole prefervation he Is moft in-
tereiled } I am aware of the ridicule that a family party in a
ftage-box muft excite j but a gentleman in Weftmlnfter hall
often makes a more ridiculous, I might fay deteftable ap-
99'
pearance. Much may be there {laid refpedling the breach of
a facred truft ; and many oratorical flourilhes may be in-
troduced about violating the laws of hofpitality, and betray-
ing the honour of confiding friendlliip ; but unlefs the plain-
tiff can give better reafons for abfenting himfelf from his
wedded charge, than that he v^^as in purfuit of fome other
amufement, reafon and experience will condemn him for
being guilty of culpable folly, in putting friendlliip to an un-
neceffary teft. Were fuch hufbands candid, they would ex-
claim in the words of Carles,
" The crime was mine,
" Who piac'd thee there, where only thou could'fl fail 5
" The' well I knew that dreadful pofl: of honour
" I gave thee to maintain. Ah ! who could bear
" Thofe eyes unhurt i" The Revenge.
Yoll, my clear Mifs M , will readily conceive that I
am not pleading for the treacherous friend or the recreant
wife •, I believe that genuine virtue, when ftrengthened by
chriftian principle and fupported by divine grace, can van-
quifli every temptation ; but I know that divine grace is on-
ly given to thofe who afk it ; and I fear, chriftian principles
are not the predominant rule of conduiSt am.ong the gay and
giddy votaries of pleafure. Chaftlty, even 'when fupported
by fuch invulnerable guardians, fhould not be wantonly ex-
pofed to fevere trials ; and furcly, when flie cannot boaft
fuch prote<Stors, the fragility of all human aids Is too indlf-
putable, to render it fafe to put her upon fuch hard proba-
tion. Prudence may be pacified by precaution, pride can
be foothed by flattery, referve is often conquered by obfe-
quioufnefs. When, inftead of founding female honour on
the immutable decrees of an omnipotent God, v/e build it
upon the opinion of the world, we have only to be aflured
that no eye feeth, and virtue and vice lofe their identity.
Affection for our wedded partners will not be an equivalent
barrier ; for affection is but a vagrant property, that may be
fubdued by ill treatment, defrroyed by contempt, reftored
by generoiity and tenderneis, or even created by affiduity
and folicitation. We may appeal to thofe melancholy re-
cords of depravity which the archives of our civil courts will
tranfmit to poflerlty, in proof of the evanefcent nature of
that preference which occalions what are cammonly called
love matches. The ftart of pafiion, which leads a lady to
Scotland to become a wife, too often proceeds from ibme ro-
IGO
mantic expectations of eternal afTccHon and confummatc
excellence, which is not, and indeed cannot be realized ;
and if flic never experiences more than cafiial neglert, or
common infirmities, llie vrill have more reafon to blcfs her
good fortune, than her precipitation in choofing deferved.
But if, inftead of " the faultlefs monfter which the world
ne'er faw," a being much beneath the general run of hu-
manity ftarts up, in the form of a ftern tyrant, or negligent
coxcomb, and ftill deems himfelf entitled to the continu-
ance of that warm affection which Ihe once profefied, mere-
ly becaufe " flie had eyes and chofe him ;" I fear, aije£lion
would here be found a very brittle chain. If a huiband,
thus circumftanced, fhould think himfelf juftified in purfu-
ing pleafure through every haunt in which he fuppofes he
may meet it, and conceives his own humour entitled to full
licenfe, provided his lady has a beau to attend her if flic
likes to go out •, let not fuch a man complain of being z>/-
juredf either in friendlhip or in love, though his wife drink
deep of the cup of infamy.
But it is my own fex that I chiefly hope to benefit by my
admonitions ; and here let me earneflly entreat thofe ladies
whofe will gives law to the world of fafliion, to endeavour
to refcue matronly manners from that extreme affe^lation
of levity, which is now become fo general, that it is confid-
ered to be the aflbciate of perfetlt innocency of intention.
The flirine of virgin beauty is now deferted by its moft de-
firable worfliippers, who hover round the chair where love-
lincfs, already " link'd and wedlock bound," diipenfes her
unmeaning or m/;j//w/fmiles. The m.arried dame trips through
the light maze of the dance, and fliov.'s her gay youthful
partner to the provoked fpinfter, who is obliged to fome an-
tiquated caro fpofo for not fuflering her to fit flxivering on
the ottoman all the evening. A married lady may go any
where, mix in all companies, drefs in any flyle, fay any
thing, and do every thing not abfolutely fcandalous, without
impeachment of her fair fame. If any allov/ancc ought to
be made for levity, flioukl it not be granted to youthful in-
experience, to indifcreet fimplicity, and to the too frank dif^
clofure of that wifli to win hearts which is very natural to
the early part of our lives ? "Why fliculd a woman who has
pledged her vows at the altar, and is thereby appropriated
to one man by the laws of God and her country, try to gain
admiration, which, if acquired, can only become a fnare to
her virtue or her peace ? Her choice is made j it will there-
101
fore be in vain for her to try to captivate hearts which flie
muffc immediately reftore. Will it add to her felicity, to
difcover that a gentleman fuperior to her hufband in merit,
fortune, or rank, conliders her as the moft charming of her-
fex ? will it not rather lead to moft dangerous comparifons,
to regrets fatal to every hope of happinefs, or even content ?
But let the infatuated woman, who gratifies her vanity at
the hazard of her peace and reputation, know, that perhaps
her conquefr is not fo very certain as fhe fuppofes. Her
victim may have very different ends in view from that of
fweliing her triumphs. His own grofs paffions may fix him
in her train, not to be trampled upon by her tyranny, but
to be her conqueror. Whatever Ihe may fuppofe, or he pro-
fefs, fhe never would have been " his happieft choice," ev-
en had he feen her before ihe v/as affigned to another. He
has too much averfion to the marriage yoke, for her charms
to vanquifli his prejudices ; and her principal attraction, in
his eye, is the conviction that he may flirt with her without
iin ofScious friend's requefting to know whether he has any
icrious intentions. This character is well defcribed in the
lively farce of the ** Wedding day ;" the regret of Lady
Conteft at not having feen the engaging lord before flae had
tied herfelf to old Sir Adam, and her furprife at his declin-
ing the honour of her hand when fhe was unexpectedly re-
leafed from her former bonds, affords a valuable leffon to
married coquettes.
Before I difmifs the fubje<St of matronly Jlirting, allow me
to anfwer one objection. Though particular attentions to
one gentlemen are confeffed to be botli fufpicious and dan-
gerous, general eafe and freedom are defended, on the ground
of improving the pleafure and vivacity of fociety. I am fo
great a lover of cheerfulnefs, that I am willing to admit ev-
ery fpecies of fprightlinefs into the manner of married la-
dies, that can be fairly affirmed to be deftitute of either de-
fign or immodefty. I acknowledge, that they may with
propriety take a greater Ihare of converfation, and indulge
in more latitude of remark, than their juniors. You will
perceive by that limitation, that I confider thefe more as the
privileges of age, than as part of the hymeneal dowry. Let
a married lady endeavour to promote the focial enjoyments
of the circle in which flie moves. Let her confult her glafs,
and allow me to add her purfe alfo, in the choice of appro-
priate and becoming ornaments. I permit her to afpii-e to
the character of a very agreeable woman ; but let not that
102
diftlnclion be laid by on ordinary occafions, and only pro-
duced to male witnciles. If the bcft: bon-mots are referved for
the beaux, if the favourite head drefs is only worn when
Lord Gaylovc is expe6t:ed, if her cunui and headache are apt
to be cured by a teic-a-tete with a man of fafliion, if fhe finds
female parties dull and female converfation inlipid -, I muft
entreat the advocates for the eafe and freedom of married
ladies to remember, that cheerfulnefs is of no fex, and is as
likely to vilit a party of old women with her agreeable Tal-
lies, as a circle of box lobby loungers. Nay, it is more like-
ly \ for in the fu-fi: inftance it will be ftimulated by the hu-
mane defire of amufing laffitude, while in the latter it will
be checked by a modeft apprehenfion of mifconftruftion. I
fhould have premifed, that thefe faid old women Ihould not
htfplemiic ; for I do confefs, ill nature gives the coup de grace
to vivacity.
We have dwelt fo minutely on fome of the increafing im-
proprieties of failiionablc manners, that we muft pafs others
with lefs obfervation. A rage for education is one of the
marked features of the great world ; and it has been much
increafed by the labour of writers who belong to tlie new
fchool of morals. The hope of forming fomething fuperior
to the prefent race of mortals, by merely human means, is
one of the wildeft theories that ever entered the brain of a
vidonary reformer ; yet it is ferioufly a£lecl upon by many
indefatigable mothers, who wxary the patience and injure the
conftitution of their children by the moil unremitting atten-
tion to a multijilicity of purfuits ; in the hope of being able
to exhibit in their own families this mechanical compound
of ethical and fcientiiical perfeiSlion ; which is to prove, that
divine wifdom is not necefTary either for informing our ig-
norance, or retraining our propenfities to evil. All parents
do not, indeed, afpirc to this high flandard of philofophical
erudition and impeccability j but even that routine of maf-
ters who are neceflary to form a young lady into the accom-
plilhed amateur, which is now deemed an efTential part of
the character of every woman of fafluon, fubjects a young
lady to more privations, as much bodily fatigue, and a far
greater excrcilc of patience and attention, than yonder little
fpinner encounters, who by her induftry procures her own
fubfiftence. We muft, however, allow due praife to this fe-
vere difcipline, on the fame ground as we commend the rig-
id injuniStions of liVcurgus : no laws but his could have form-
ed the fterii, indefatigable, impenetrable Spartan ; nor could
103
a lefs inexorable courfe of felf-denial and aftivlty convert the
artleis happy girl into that extraordinary being, a woman of
ton. Befide being compelled to pafs through thofe extremes
of climate, without dlfcovering any fenfe of bodily incon-
venience, as Milton, by a bold flight of well governed fancy,
fuppofed to be part of the punilhment of the fallen angels,
the candidates for this evanefcent honor are trained from
their cradles to fuch habits of obfervance, patience, and con-
trol, in order to attra<St the attention of their fellow-creatures,
as, if they were influenced by better motives, would fecure
them the approbation of beings of a higher order. What a
pity, that fo much pains Ihould be exerted for fuch a fub-
ordinate purpofe ; and in which, fince all thofe whom you
leek to amaze are your competitors, your chance of fuccefs
is fo very limited ! For if your daughter, after fourteen
thoufand hours* fpent in the acquifition of mufic, prove at
laft but a fecond-rate performer •, if, after all that the danc-
ing mafter has done in fcrewing her fhoulders and modelling
her fteps, her perfon be inelegant and her motions ungrace-
ful ; if no expenfe nor wafle of time can prevent her draw-
ings from being daubs, or bagatelles, for what have the hours
of early life been facriiiced ? Tafte and ton have no degrees
of glory to allot to their worlhippers ; nor can ardent devo-
tion, here, claim that reward for its luicerity, to which it is
not entitled by talent. All that can be done for the unfuc-
cefsful candidate for fafeionable eclat is, to remove her to
fome narrower fphere. A fecond-rate party, or a fummer
bathing place, is the only meridian which fhe can hope to
jjlumine ; while all who witnefled her former pretenfions are
tempted to exclaim, "III weav'd ambition, how much art
thou ihrunk !" Might not prudence here fuggeft the expe-
diency of applying to another mafter, w^ho adts upon very
dift'erent principles from the cruel defpot Vanity, by giving
a certain retribution to the motives^ not the fuccefs of our
anions ?
" No cold neglcdl the faithful heart repays,
" W^hofe ftedfaft aim foiicits His regard ;
*• Each wiHi for merit, each attempt to pleafe,
" He views, and Hi» benignant fmiles reward."
Carter's Poems.
* Mrs. More communicates this anecdote. The author cannot refer to
the page, not being in poffeffion of that Lady's Striiftures on Education,
which Ihe read at their firfl appearance, and took from them a few ex-
104
It mufl:, however, be acknowledged, that the favour of
this wife and holy Being cannot be acquired by fuch an ex-
ercife of our faculties, or determination of our views ; for
he does not enjoin us to e>:ccl our fellow-creatures, but to
conquer ourfelves ; nor will the fplendour of the crown of
immortality be decrcafed, becaul'e it blazes upon the brows
of myriads of happy beings. Envy of fuccefsful competition,
and jealoufy of preeminent abilities, will never torment the
bofom of the young chriftian, who, engroffed by the necefli-
ty of looking at her own ways, ccafes to be a fretful obferv-
er of the progrefs of others j being alTurcd, that at the day
of judgment fhe cannot be overl'.oked amid an infinite hoft of
happy Ipirits who claim the kingdom of their Father, nor
concealed by a multitude of finners who call in vain on the
rocks and mountains to hide them from an omnifcient eye.
In judging of the folly of thofe who feek to form their
children upon the model which vanity prefents, we mufl:
add, to the great hazard of fuccefs, the brevity of the acqui-
fition. As the career of a fine lady is ever in danger of be-
ing arrefted by rivals in expenfe and tafle, {o rivals in ac-
complifliments are coming forward to difpute her pretenfions
to fuperiority. Nor is this all : every year brings in a new
fafliion, even in thefe particulars, and the bulinefs of educa-
tion is never liniflied. If you choofc to dance, paint, fing,
and play, till you reach your climacteric, you muft ftill have
mafters to teach you the Injl improvement, or you will be
laid afide as old lumber. Our mothers, who danced all their
lives to the tune of Lady Coventry's minuet, will fcarcely
conceive how ephemeral are the triumphs of the fucceflbrs
of that paragon, who had the good fortune to flourilh at a
period when the empire of beauty and tafte dreaded no other
enemies than the fmall-pox and old age. The minuet de la
cotir and the cotillon were afterwards thought better calcula-
ted to difplay the female figure to advantage, and thefe laftcd
in fafliion long enough for one generation of dancers -, but
reels, ftrathspeys, and waltzes, now fucceed each other with
fuch rapidity, that only the mofl flexile form and fixed at-
tention can rife to the praife of having learned the figure,
before they mufl afTume different contortions, and wind in-
to another meander. The like obfervation extends to all
tracts ; to which, while writing thefe Letters, flie has occafionally refer-
red. She will feci much flattered, if the reader fliould jilfo trace an inci-
dental and undcfigncd refcfiuWance, arifin^ from timiiarity of opinion on
irariyiu ^loials.
105
other accompliiliments : there is even a fafhion in language ;
the accent rhuft retreat, or advance, according as ton, not
fyntax, has ordained ; and the word of the year muft hold
a prominent place in our converfation. Our paffions and
fenfations muft be fubjeo: to like control ; we muft either be
immoderately happy, monftroufly delighted, intenfely charm-
ed, or amazingly interefted. But as expreffions of extreme
fufFering are beft adapted to the joylefs career of a fine lady,
we muft allow that her tafk of learning will be chiefly
bounded by the compound epithets of immenfely dull, hor-
ribly fatiguing, and infufferably vapid. A few mornings ob-
fervation will Ihow her what misfortune is moft in vogue,
and give the proper tinge to her dolours for the enfuing
winter.
If the quackery of education only extended to the forma-
tion of vain and frivolous beings, Ave fliould have far lefs
reafon to complain of its prevalence. Many ftrong minds
would reiift thefe fhackles, and difappointment would divert
ill directed underftandings to fome nobler purfuit. But as
we have before obferved, a fyftem of morals is formed ftill
more dangerous than this fyftem of manners. The popu-
larity of either mode of education feems to depend more on
the lituation than on the intelledls of their refpe(rtive parti-
fans ; yet it appears as if the frivolous fyftem was moft in
repute among fecond-rate gentility ; while the bold theory
of human perfectibility feeks its converts among thofe who,
feeling themfelves to be above the immediate influence of
the temporal conflderations which reftrain their fellow-crea-
tures, would fain get releafed from the eternal confequences
of indulging their guilty paflions. A morality, therefore,
which rejects the balls of religion, is admirably fuited to
people who, while they feem to make the opinions of others
their ftandard of right and wrong in affairs of vanity and
fancy, really bow to no other idol than felfiflmefs, and amidft
a life of real privation are fecretly purfuing felf-enjoyment.
To banifh from the mind the ideas of an omnifcient God,
and a retributive hereafter, gives an amazing releafe to the
appetites ; but this emancipation will not fatisfy thefe new
organizers of the human foul. The paflions muft be made
tyrants ; and for this end the moft fuitable means are pro-
vided. The habitual indulgence of violent defires, is by them
called exerting the nobleft energies ; and difcarding the re-
ftraints of virtue, is mifnamed ingenuoufnefs and obedience
O
106
to the honeft dilates of nature. Thefe nefarious principles
frequently prefcrve thofc external pretences of decorum,
which are judged expedient to forward their univeHal adop-
tion in this country j and thofc very fyitcms which inculcate
vice profcfs the greatefl regard for virtue. To conlinc our
obfervations to what we are now dii'culling ; volumes liave
been written on the fubject of education, which profefs to
form a moft amiable and intelligent being, infinitely fupcrior
to tlie prefent inhabitants of this world, and which, but for
the ftudied omifTIon of revealed truths and religious motives,
might pafs for the effects of real philanthropy. The difap-
pointment of thofe parents who attempt to form their chil-
dren upon thefe models cannot be pitied, unlefs they really
are ignorant that human wifdom never difcovered a perfect
fyftem of ethics, without borrowing the aid of revelation j
nor can flie even then devife barriers fufliciently ftrong to
prevent our frail natures from deviating into bye paths of
error, unlels flie renounce the guidance of her own pale
fires, and fubmit to be led by the clear radiance of the gof-
pel.*
The deficiency of this new fyflcm of felf-dependent vir-
tue, is not more apparent in the weaknefs of its reftraints,
and the feeblenefs of its motives, than in the very limited
circle to which it even pretends to direct its improvements.
Many chriftian graces are excluded from its good deeds ;
and the cardinal virtue of our anceftors, the very bond of
focial intercourfe, is now little inculcated in education, or
enforced by fafliionable practice j I fpeak of moral honefty,
and the fimple but energeiic principle of paying every one
his juft debts. The difficulty which I find in treating this
point in fuch a manner as to render it palatable to polite
readers, is a fufficient proof that the duty is quite gotie out.
Yet honour and honefty were once thought to have a recip-
rocal relation ; and the alliance was fo congenial, that I think
the former quality has appeared to be in a he<Stic Hate ever
lince it has been Separated from its corelative. A perfon of
ftrisTc honour and independent principles, in debt to every
tradefman he deals with, and adlually living, if not by fliuf-
fling and evafion, at leall by the forbearance of people whom
he defpifcs, feems a contradidtion in nature ; for generofity,
pride, and dignity of fentiment, are fuppoitiil to be blended
with meannefs, lervility, and cruelty of condu<ft. To live,
* The fubjcft of education is rcfumcU in Letters Vth and Xlllth.
107
to breathe at the mercy of another, nay to feel that you are
really injuring thofe on whofe forbearance you depend, and
introducing anxiety and diftrefs into a i-ank of life of which
you were born the guardians : how does this accord with
the magnificent nobleman, or high fpirited commoner, who
know themfelves to be parts of the legiflature of their coun-
try ? Yet even in thofe important branches of the ftate, the
art not only of ruining themfelves, but of living after they
are ruined, is prai^tifed by many adepts in (muft I fay) the
myftery of fwlndling. Living within the bounds of your in-
come is fo hr from being confidered as the teft of a gentle-
man, that in the Vv^orld of high fafhion it conveys the oblique
infinuation, that you are a narrow foul, deftitute of tafte,
or at beft merely a good fort oifpiritlefs creature. This pro-
penfity to fquander the bounty of Providence with carelefs
profuhon, has unhappily defcended from the high to the
lowly fccnes of life. Its effe«5ls upon the middle and inferi-
or orders have been already confidered ; in the higher it may
be lamented, not only on account of the individual diftrefs
that it occafions, but as tending to make the humble clafles
think ftill more meanly of their fuperiors. I have ever been
of opinion, that the influence of birth and rank was more
beneficial to the community at large, than that of wealth,
and that the faults of tlie former were lefs prejudicial. To
inftance in pride ; which when it proceeds from hereditary
fuperiority is generally pollfiied by education, and foftened
by habitual reftraint ; whereas the pride of mere wealth
moftly feizes an unimproved mind, at a period of life in which
habits have been formed on vulgar models, and of courfe it
mufl: become more odious to thole whom it afFe<5ls. Wheth-
er it is engrafted on native ferviiity or rudenefs, or on the
lately acquired confequence arifing from the pofl^efilon of
money, oftentation and felf-indulgence will be the refult,
unlefs checked by extraordinary goodnefs of difpofition.
The man of rank, on the other hand, knows his own title
to the refpedl of his neighbourliood to be indefeifible, nor
does he feel the necefi^ty of continually defending the dig-
nity which was handed down to him by his ancefiors. He
has been accuflomed to the luxuries of life from his infancy,
and his relilh for them is too much palled by long indul-
gence to allow him to-attach importance to fuch diftindlions.
This appears to be the natural bias of thele two charadlers,
unlefs they are diverted out of their courfe by any adventi-
tious impulfe. , Let it be remembered too, that attachment
108
to hereditary patrons, and refpcifl for the old manor houfe,
the ancient pofleflbrs of which are depofited in the family
vault under the parilh church, are feelings congenial to the
minds of the common people, and fuch as our conhitution
wifely cherilhes. The influence which an ancient and re-
fpe<^table family poflelFed over its tenantry and neighbour-
hood, cannot be foon acquired by the nabob, or manufac-
turer, who purchafes the eflate, however ellimable their cha-
radler, or conciliatory their condudt. A feries of years muft
elapfe before they can form any tie, but what intereft cre-
ates ; and till the generation which ferved the old family
has pafled away, the new will be confidered as interlopers,
who have rifen on the ruins of a race that was far more de-
ferving. I muft obferve, that in thefe times every thing
which tends to weaken the tie that conne£ls the pooreft man
in the kingdom with the higheft, is to be deprecated •, and
I regret the degradation v/hich rank and ftation fufter in the
eyes of the community, not only by the contagious influence
of unbounded expenfe, but by transferring its power to oth-
er hands, which, even if as well difpofed, will be lefs able to
exert it beneficially.
Shall we not then, my dear Mifs M , reprobate tliat
falfe candour, which induces us to give foft names to fuch a
vice as extravagance ? Heaven forbid that we fliould here
withhold that pity from undefevved diftrefs to which it is ever
entitled I I am not fpeaking of thofe who, by unforefecn
unavoidable misfortunes, by the preffiire of domeftic calam-
ity, by the treachery of enemies, the uproar of the elements,
or even by mifplaced confidence, are involved in pecuniary
difficulties. The forrows of fuch are facred j let the world
compafllonatc, and, if it can, afluage them. I confine my
cenfures to thofe who voluntarily otter their fair pofieflions,
their extenfive influence, and every other blefllng of which
God has made them the guardian, at the flirine of vanity.
Thefe I charge with contributing to the ruin of their coun-
try, as well as of thcmfelves. I accufe them of perverting
their highly refponfible Iration to the corrupting of national
habits, and to the iubverting of the interefts of the order to
v/hich they belong. Thefe ofl'ences muft not pafs oft" with
the flight cenfure, that they were very generous people, and
no one's enemies but their own ; and every eulogy on their
tafte, fpirit, and hofpitality, is a fevere charge againft them,
for not bounding thefe propenfities by their lawful ability ot
indulging them.
109
It is indeed allowed, that people eminently gifted with
genius are apt to fall into thefe pecuniary embarraffinents ;
and perhaps it is juft, that a more lenient cenfure fhould at-
tach to errors which feem rather to proceed from the limi-
ted faculties of our nature, than from intentional injuftice to
others, or overweening attachment to ourfelves. The in-
tenfenefs of thought which accompanies any extraordinary
effort of intellect, whether it be engaged in " bodying forth
the forms of things unfeen," in developing the abftrufe mazes
of recondite fcience, or in conducting the intricate and cum-
berfome machine of public builnefs, necelTarily abftraiSIs the
attention from what feems comparatively petty confidera-
tions ; and the harafled mind, flitigued by the painful ftretch
of its faculties, finds the hours of relaxation infufhcient to
recruit its exhaufled powers. When fuch an excufe can be
fairly urged for cmbarralTments, let us abftain from reproach ;
fufhcient to fuch a culprit, is the puniflimcnt which the con-
fequences of indifcretion muft inflidt ; efpecially as people
of this ftamp are generally rather dupes than knaves, and
fufFer more from mifplaced confidence, and the extravagance
of their connexions, than from the ungoverned importunity
of their own defires.
Few, however, are lighted to ruin by the ftarry lamp of
genius ; and fewer yet can plead, that clofe attention to the
welfare of the many compelled them to negledt their own.
It is vanity which generally mifleads the unthrifty ; and the
feduiStions of amufement, not the calls of bufinefs, deliver the
carelefs fpendthrift to the iron gripe of infolvency.
But let me recoUeft that it is my own fex I am now ad-
drefling ; and as we cannot be called to fuch high refponfi-
ble ftations as preclude the poflibility of thofe domeflic at-
tentions wliich form a principal part of our bounden duty,
we can never plead the excufe that might fhelter the im-
provident legiflator, general, flatefman, or magiftrate, from
fevere cenfure. And though genius does not deny her vifi-
tations to women, flie feldom pours fuch full influence upon
our fouls as to abforb the fenfe of other duties. I will not
permit the fabricator of a novel, the compofer of a poem,
or even the writer of moral c/Jays^ to claim thofe privileges
of abflradtion, which I would grant to a Bm-ke and a Bacon.
Literature is with us an ornament, or an amufement, not a
duty or profeflion ; and when it is purfued with fuch avidi-
ty, as to withdraw us from the efpecial purpofes of our cre-
ation, it becomes a crime.
110
So far arc rank and ftatlon from cxcufing us from thhi
obligation to pecuniary exaclnefs, that they fcem rather to
bind it upon us the clofer ; for in the higher walks of life,
the attention of the hulband is often engrofled by what he
owes his country ; while the wife cannot ihew her patriotifm
better than by exonerating her partner from the weight of
domeftic incunibrance, and acting as a faithful Reward and.
intelligent agent in every aftair which can be fubmitted to
her management. Punctuality and regularity in money
tranfaiStions are ftill acknowledged to be countinghoufe re-
quiiites. May they long continue to diftinguifh and give
refpcctability to the commercial woi^ld ! but why iliould they
be difcarded from being fupporters to the fhield of anceftry
and the coronet of nobility ? I have heard it remarked (and
the obfervation was judicious,) that arithmetic has been of
more real fervice to the world, than all other remains of
claffical learning or fcience ; and in what refpedl does con-
fiderate expenditure (we are now addrefling a clafs to which,
the term frugality may feem unappropriate) imply the ab-
fence of any noble quality ? Can generofity, can benevolence
fiibfift upon funds which are not your own ? When you be-
ftowcd what belonged to your children or your creditor, you.
did not give, but furrcptkiotijly appropriated the poffefftous of
another. The character of Charles Surface, in that very fu-
perior comedy "The School for Scandal," if not the hafty
fketch of inconfiderate genius unconfcious of its dangerous
tendency, muft be deemed a marked attack on the probity
which is om* national diftinction. In either point of view,
his celebrated animadverlions on the old proverb, " Be jufl:
before you are generous," ought to be received with groans
and hifles, not thunders of applaufe. They are, indeed,
chara£leriftic of a dillioneft fpendthrift ; but they bear no
Hiark of integrity hurried away by the violence of ill regu-
lated paffions ; for they do not refult from the ftrong im-
preffion made by a recent tale of diftrefs, but from a mind
7-efolved to be unjuft, and enamoured of its own bafenefs.
The fentiment which reftrains him from felling the picture
of his friend and benefadlor, ought to have taught him that
the neceffities of Old Stanley might be fupplied, by dlfcharg-
ing his four valets with, their bags and bouquets ; fron>
whofe attendance only a confummate coxcomb could derive
fatisfa^lion, and not from a mifappropriation of what he owns
belonged to his tailor and hofier. How can the audience \n
the lail fccne acquicfcc in Maria's delliny ? Charles indeed
Ill
tells us, that he never more can err, becaufe he fhall now
have a monitor and guide ; but has he not already told us,
that he does an imprudent action precipitately, left he fhould
be checked by the monitor within him ? To fuch a character,
the fober paces of juftice will ever appear lame and hobling j
but the misfortune is, it is not generofity, but difhonefty,
which outftrips her. The infolvent muft relinquifli the fub-
lime pleafure of relieving indigence, from an abfolute impof-
fibllity of enjoying it. He may be bafcy he cannot be benevo-
lent in any thing but defire. If he truly valued the ability
of giving, he fliould have referved fome little remnant o£
his polTeflions from the gulph of diffipation, and faved his
tender heart from the exquilite anguifh of finding himfelf
incapable of relieving mifery.
Companion is one of thofe inherent qualities of the fe-
male mind, which feem to defy the influence of lituation.
Even fafhion dares not utter a decree againfl the fovereignty
of benevolence ; and though a fine lady muft be too frigid
to feelf Ihe thinks herfelf bound to cffeti tendernefs. She is
indeed allowed to be a little whimfical in the objefts of her
bounty, as all muft be who renounce the dictates of nature,
and refign themfelves to the caprices of art ; yet, as it is ne-
celTary to have her name down in charitable fubfcriptions,
though it be only to relieve
" A fidlcr of note, who, for lace on his coat,
" To his tailor ftands much in arrears;"
we may obferve, that without fome attention to pecuniary
concerns flie cannot be (I will not be fo uncouth as to fay
honeft, but) genteelly benevolent. And yet, after all the
abufe that can be beftowed upon the impertinence of tradel^
men, they are neceflary appendages to the votaries of vanity,
witliout whofe alliftance every attempt to propitiate the idol
they adore, or to outfhine a rival, would be impoffible.
The afpedt of a decoration painter, when he fets out an apart-
ment in a ftyle of elegance, is fo very engaging, that if the
obligations which are due to him were but fubtilized by
pafling through the alembic of German fentiment, they
might become native alcohol ; and no longer loading the
feeble (houlders of the old beldame Jti/lice^ they would even
ferve as an impetus to aid the flight of Charles Surface's ad-
mired equeftrian nymph Generofity. By perufing the items
which form the debts of a genteel bankrupt, we might dif-
U2
cover what portion lliould be afligncd to lionour, and what
to honefty. I hope no well bred perfon will deny, that ex-
penfive furniture, elegant clothes, magnificent houfes, and
fumptuous entertainments, are as neceflary to eclat, as occa-
fional burfts of liberality, or even as fpirited manctuvcrs at
the gaming table ; every afliftant, therefore, who lent his
aid to expedite the Herculean labour of fquandering a large
fortune with rapidity, prefents a claim upon honour^ which if
people are faithful to the principles they profefs will be readi-
ly accredited, in an inverfe ratio to the real utility of the
fervice, or the moderation of the demanded recompenfe.
One word more upon an evil which, on account of its de-
ftru^live tendency, fhould be hunted out of the world, by
the heavy club of argument, and the miffile ihaft of ridicule :
does not this inattention to the diftrelTes which arife from
extravagance, refult from the want of more enlarged views
in thofe who form the principles of youth ? Education,
whether it proceed upon the fhowy or the philofophical plan,
is now directed to the formation of a felfifli charadler. Even
the minute attention which is beftowed upon children in-
duces them to overrate their own importance, and to under-
value others. The love of praife, or of diftindlion, to which
they are taught to make fo many facrifices, unqueftionably
feeks its own gratification •, and when the exercife of benev-
olence is recommended as a means of enjoying pleafant and
efcaping painful emotions, felf is flill held forth as the pre-
dominant feature. But befide thofe whom we may wifh to
gain as admirers, or as penfioners, there is a very numerous
body of our fellow-creatures to whom people of rank ought
to extend their views ; I mean thofe whofe good opinion
they do not think worth courting, and whofe ferviccs they
cannot command. Thofe who are converfant with the
great, know well that they are apt to confider their own do-
meftic fervants as fuperior in fituation to refpetStable tradef-
men, or profellional people not decidedly in the line of gen-
tlemen. A contempt for every thing city, or bourgeois,
forms a part of the inftruilion of young people of faihion :
this is certainly very blamable, however it may be extenua-
ted by the citizen or bourgeois deferting their own charac-
ters and afluming the calt airs of quality.
It fecms doubtful, whether manners really have improved
by breaking the connexion that fublifted in feudal times be-
tween the chieftain and his vafials. It might, now that the
fword of civil difcord deeps, and the rage of family animofi-
113
ty has ceafed, be converted into a mofl: powerful means of
ameliorating the habits of every order, and correcting the
faults of all. But then the nobleman and his dependants
jnuft not meet on terms of equality. The yeoman's wife
muft not affront the baronefs, by adopting her parapherna-
lia, or apeing her table -, nor muft the baronefs invite her
ruftic neighbours to laugh at the limplicity which it is her
intereft to cherifh.* I am indulging a Utopian idea, that a
fpot in this ifland can ftill be found, in v/hich affectation
and flalfe refinement has not corrupted the manners of the
inhabitants ; who therefore look up to their fuperiors as to
their benefactors and friends, without envy, and without any
ridiculous intention of imitating a ftyle unfuitable to their
ftation, and derogatory to their characters. Could fuch
beings be found, furely occafional intercourfe between re-
fpetSlful gratitude and generous affability, might afford fupe-
rior pleafure to what the beft condu£ted mafquerade ever
beftowed ; as the miftrefs of the feaft would enjoy the cer-
tainty of giving delir^ht, and the partakers of it would not find
it dijpciih to exprefs gp.tincation. Such meetings would alfo
prove a noble fchool of inftrudtion to the riling branches of
a gentleman's family, who would thus contemplate charac-
ters with whom they had no other means of becoming ac-
quainted, and pra6life duties for which the ordinary routine
of high life, as divided into London, Bath, and Summer ex-
curfions, leaves no opening. By learning the purfuits, re-
fources, and difficulties of claffes not remotely feparated from
their own, they v/ould imbibe a ftrong attachment to the
obligations of juftice, and would correct that criminal
thoughtleffnefs which impedes the fulfilment of the divine
precept, " Whatfoever ye would that others fhould do to
you, do ye even fo to them." They would fee (and furely
to fee is to admire) that blunt intelligence which forms a
predominant feature in the true Englifhman. They would
obferve boldnefs of remark, originality of idea, and all thofe
peculiar traits of charaftcr which courtly refinement amal-
gamates into one mafs. A morning fpent in unmeaning
fhopping, would then afford lefs retrofpe<ftive pleafure to in-
dolent beauty ; and the forefeen perplexities of a difappoint-
ed tradefman would arreft the profufion of the prodigal.
Patronage, too, would be thus affifted in difcharging its high-
.* See Letter the XlVth.
P
Hi
ly refponflble truft ; and merit would have fome hope of
obtaining that attention which would divert the fmiles of
greatnefs from paralltes and mercenaries, whom fickly vanity
or capricious folly (confined to the partial fphere of domeftic
obfervation) felefted as proper objects of reward. But, how-
ever the middle orders may fufFer from the cold hauteur,
the contrafted views, or the carelefs diiregard of greatnefs,
they Ihould remember, that till they fubftitute modcfty, hu-
mility, and limpiicity of manner, in the room of that dafli-
ing air of equality which they efteem lo genteel, mutual dif-
gufl: mufl Increafe that di (lance which it is the intereft of
both parties to diminifh by mutual kindnefs. Such condu<St
our holy faith inculcates ; and the coniidcration of what this
country now is, leads us to confider what it would become,
fuppoilng we were chriftians in practice as well as in name.
The lukewarm religion of the filhionable world is the laft
topic that I mean to difcufs in this letter. I am told, that
the afpec^l: of the times improves in externals ; and that, ex-
cept a few profefled infidels and notorious demireps, ladies
think themlelves bound to confccrate one hour of the Sab-
bath by appearing at fome place of public worfliip. But the
claims of another world are not to be commuted by fuch a
flight penance ; the oiTering of prayer and praife mull not
be immediately fucceeded by the facrifice of fools. The de-
nunciations of the law, and the promifcs of the gofpel, mufl
be meditated upon in private, and the preacher's exhorta-
tions muft produce other eftects than a compliment to the
elegance of his manner, the perfpicuity of his language, and
the happinefs of his allulions. The chrifi:ian mother too>
like pious Hannah, lliould take care to bring her young offs-
pring to God as foon as they can be taught habits of atten-
tion ; and the miftrefs of a fimily lliould refolve with
jolhua, that ihe " and her houfehold would ierve the Lord."
It muft alfo be remembered, that our church has two fervi-
ces, correfponding with the divinely inftituted morning and
evening worfhip of the tabernacle. Nor is this all ; religion
has her private as well as her public duties ; meditation,
prayer, and reading the holy fcriptures, require retirement.
She who pafies the day in a crowd, cannot abffraft her
thoughts from temporal objetSls ; fimilar fccnes mufl excite
fimilar ideas, and the purfuits of vanity will be accompanied
by their ufual round of agitations and cares. The lady who
thus attempts to divide her Sabbath between God and Mam-
mon, feels indeed the fervitude of both, but lofes the re-
115
ward affixed to the fpirltual duty ; I mean the ferenity, the
renewed flrength, and the refrefliment, which a Sunday
fpent in the bofom of domeftic enjoyment and cheerful piety
never fails to beftow.
I fear, my dear young friend, I have wearied you by this
long review of abandoned, frivolous, or capricious charac-
ters ; who, by obtruding upon public attention, call them-
felves the world, and in the clamour of their vices and fol-
lies drown the mild voice of retired goodnefs. I am con-
vinced, that even in the higheft circle of fafhion the num-
ber of really excellent women far exceed the profligate and
thoughtlefs ; but as they are not " ravifhed by the whirling
of a name," they choofe to let their modeft worth pals
iilently along, content with domeftic affe£lion, friendfhip,
and cordial efteem. Do not mifconftrue thofe obfervations
into a general fatire on birth and affluence, which proceed
from a convi£lion that vice owes her moft dangerous allure-
ments to a falfe idea of her univerfality, and that flie affords
exquifite though temporary enjoyments. In fpeaking of the
fafhionable world, I adopt a well known phrafe, "rvhich im-
pHes unity and populoufnefs ; but I know that it contains
many inhabitants who are difcontented with its laws, and
many who, though they are ranked among its citizens, yet
never bowed down to its idols. It is my wifh to prevent
that which is in itfelf dcteftable, from being adopted as fafli-
ionable ; being aware that the unguarded are often cheated
out of thofe principles by the magic of a name, which they
would not facrifice to paflion, or yield to criminal importu-
nity.
Your lenient temper may probably think that I have treat-
ed the mere fine lady, the pretty butterfly of vanity, with
too much feverity ; but if I could awaken thefe triflers from
their dangerous torpor, furely feverity would be mercy.
They are probably refponflble for many mifemployed talents,
at leafl: they are fporting with that important truft, cxift-
ence. While they falfely conceive themfelves fent into the
world to difplay their beauty, their accompliihments, and
their tafte, life glides from them ; the opportunity of im-
proving lofl: time ceafes ; and at the bar of a juft God they
will be queft:ioned for flns of omijfion. It is not merely the
evil that they have committed, but the good which they
ought to have done, that will form the terrible inquifition.
A life of felfifli indolence is a life of guilt ; indulgence is
that fcriptural unfruitfulnefs whofe punifliment is fo awfully
116
predicted. The attainments to which they fi'crlficed their
lives will perifli amid the morbid vapours of the grave j and
the naked Tpirit will appear diverted of every graceful orna-
ment, unlefs its almfdeeds, its piety, and its works of juflicc
and mercy, qualify it to be arrayed in the robes of right-
eoufnefs.
I am not fo fanguine as to expert that my efforts will pro-
duce an effeft which has been denied to genius enriched by
learning, and enforced by thofe ftrong powers of argument
which refult from the united bounty of nature and educa-
tion. A recollection of the candid treatment which I have
formerly experienced from the public encourages me to hope
that my motives for this undertaking will apologize for its
deficiences. Works on religion and morals, in this country,
can rarely pretend to any novelty, befide the title and the
arrangement ; but the mere name of fomething new beftows
a momentary celebrity on even jejune productions ; while
the fterling compofitions which they modernize fleep in the
library. But if, while employed in reading a recent appeal
to their confciences, one profligate flaould be converted, one
prejudiced mind illuminated, one wavering underftanding
fixed, or one thoughtlefs being awakened from the dream
of vanity, I may hope for more than an earthly reward, pro-
vided my admonitions are dictated hyfmglenefs of heart and
vpr'ightncfs of intention.
That you approve the inftrudtions which you fo little need,
makes that a pleafure which would otherwife be a laborious
talk. Adieu, my dear Mifs M -, may we never wafre
the rich legacy of friendfhip which was fo tenderly becjueath-
ed to us, prays your iiacercly affe<5lionate friend, &c.
117
LETTER V.
On Religious Kmnvledgey and the peculiar Notions of Calvin.
MY DEAR MISS M-
V\ E have confidered what our fex was intended to be by
nature, and what criminal or ridiculous compliances with
the caprices of vanity and affectation would make us. We
have examined the inroads that luxury and wealth have made
in our manners and comforts, and the temptations to which
we are expofed from the celebrity that fafliion often attach-
es to folly, and fometimes to vice. We have alfo feen the
neceffity of confideration j but conllderation is of no avail,
unlefs the mind is prepared by previous inflru6lion to render
its own reflcdlions valuable. If criminal defires, vain pur-
fuits, and irritable paflions, follow us to our clofcts, they will
never become the fchool of wifdom.
The miftakes which the moft fuperior underflanding is
apt to fall into, when hurried on by an overweening confi-
dence in its own powers, mufh ftrike every obferver of hu-
man nature. Genius, indeed, often abfurdly affedls lingu-
larlty, and diminiflies both its refpe£lability and its happinefs
by z fettled determination to differ from other people. The
dangerous miftakes to which this felf-dependance betrays
thoie who are fo unhappy as to cheriih it, flaould make us
rejoice that cuftom has immemorially confidered humility of
judgment to be requilite to women. The general docility
of our underftandings difpofes us rather to receive dogmas,
than to build fyftems ; and the livelinefs of our fenllbilities
rather fits us for the exercife of ardent devotion, than for
the indulgence of chilling doubts and perplexing difculGons.
We pity the weaknefs of our fsx, when we fee a fifter de-
viate into enthuliafm or fuperftition ; but when Ihe turns a
declaiming deift or contentious fceptic, we look upon her as
an unnatural monfter or frightful prodigy.
From the time that pure religion emerged from the cor-
ruptions of papal impoiition, to the middle of the lafl centu-
118
1 y, no one doubtod that the bcfl: method of arming an inex-
perienced girl for the perilous confllin: which flie would be
called to fuftain ngainft the world, the flefli, and the devil,
would be by entrulling her with " the fliield of faith," and
teaching " her to wield the fword of the fpirit, even the
word of God." Our anceftors knew that thcfe were the
weapons with Avjuch the Captain of our falvation defeated
the prince of darknefs, when he made that memorable and
inftruiSlive aflault upon him in the wildernefs, and vainly
hoped that ambition, prefumption, or the Infirmities incident
to his afTumed nature, might induce him to defeat the ends
of his incarnation. Our anceftors, poor indeed in philofo->
phiftical illuminifm, but rich in heavenly wifdom, did not
fufpeck that by imprinting the chrlftian doctrines deeply on
the minds of their daughters, they fettered them with preju-
dices ; nor ditl they fuppofe that they would make better
women, by being kept in profound ignorance of the gofpel
terms of falvation, till their underftandings were arrived at
maturity, and enabled to meet their fpiritual paftor with the
bold objeclions of an expert caviller. They reverenced the
book of God, they fincerely reverenced it ; but they never
thought that from motives of rcfpedl they ought to with-
hold it from childhood, much lefs from youth. They never
fufpciStcd, that the awful fimplicity of its narratives could
contaminate the innocent ignorance of juvenile modefty j and
though the facred volume contained many abftrufe doctrines,
they ever found it eafy to reprefs the inquiries of awakened
intelligence when they verged on indecorous curiofity, by
remarking that in time they would have clearer notions than
what their tender age now permitted them to entertain,
though the full developement of myftery was referved for
another ftate of exiftence.
The indefatigable ailiduity of infidel philofophers has giv-
en popularity to other principles of inftruclion ; and, under
the pretence of avoiding fuperftitious prepoiTeffions, the
minds of young women are now often fiibjecled to every im-
prefiion that will prevent them from making revealed reli-
gion their future choice ; for, will a rational being ever fub-
mit to a code of laws of which it neither fees the utility nor
the obligation .'* Aflured that morahty will make her good,
that fcience will enrich her with wifdom, and that accom-
plifliments create elegance, what is there in the precepts of
the gofpel, or in the lives of its profeirors, to induce her to
make it a voluntary choice, efpecially when llie is aiTured
119
that file is free to rejedl: it, and to choofe the laws by which
fhe fliall be judged. Liberality looks as well as charity;
conicious merit has a more impofing air than humility ; a
Sunday rout Teems more pleafant than family devotion ; and
if faith and holinels are not necelTary paflports to a better
liate of exiftence, the woman of the world is for the moft
part a more delirable companion than the pious chriftian.
if the tallc of religious indruction be not begun while learn-
ing is a duty, I know not at what period of life the mind
will feel its own deficiencies, and fet about acquiring what
it perceives that it can do very well without. The feeds of
fcience are {own in childliood, and left to ripen with our
years ; and yet we do riot hear of prejudiced geographers,
nftronomers, or mathematicians. As the underllanding un-
folds, clearer views are obtained ; the rudiments by which
we gained our firft ideas are neglected, the eafy but perhaps
circumlocutory terms by which we were enabled to conceive
obje£ls far removed from our obfervation are difufed, and
one comprehenlive v/ord conveys to us the m.eaning which
we firft learnt by a long periphrafis. The firft principles of
religion are not more difficult to be conveyed to the mind
of a child, than the rules of grammar ; and they who affirm
that they have a tendency to cloud the underftanding, and
limit the bounds of ingenuous refearch, muft urge their falfe
tenets to hearers alike deftitute of hiftorical knowledge and
perfonal obfervation.
But we will fuppofe a young woman, hitherto uninftnifl:-
ed in the precepts and do(ftrines of revelation, pofl^efied of
fufficient humility of mind to think all her literary and po-
lite attainments infufficient. We will fancy her fo ingenu-
ouiiy difpofed, as not to ftart at feveral myfterious palfages
in the fcripture, which bear hard upon the pride of reafon,
when it has been previoufly nurtured in the fchool of deifm ;
and that flie does not fhrink from many pofitive injunctions
inimical to the opinions and habits that llie has long been
accuftomed to adopt. We will imagine (contrary to the ex-
perience of all who have, in latter times, attempted to make
adth't converts among thofe who are totally deftitute of re-
ligious ftudies) that fhe will find her new ftudies eafy ; and
we will even grant that their difficulties will not be increal^
ed by the intended difciples having ever refided in a chrif-
tian country, againft the creed of which (lince fhe has not
adopted it) fhe muft certainly have conceived either con-
tempt or diflike. We muft fuppofe, that her early inftruc-
120
tors have l^een able to give fomc fatlsfactory reafon (which
we cannot divine) why this knowledge has been fo long
Avithheld, and alfo have convinced her that there is tww an
imperious neceflity for lier being acquainted with her title
to eternity, though if Ihe had died younger Ihe need not
have known it. We muft believe her willing to renounce
what appears like fafe ignorance, and delirous to incur the
fearful refponfibility which arifes from knowing her duty.
After all thefe allowances, we muft ftill aflc how will fhe
have time to become a chriftian ? A young woman of fafli-
ion has not an hour to fpare, fcarcely one dilengaged mo-
ment, in which five can purfue refleccion and Itrengthen
conviction ; and young women in humbler life are almoft as
fully occupied ; for they muft improve their fchool accom-
plilhments, and make thofe ornaments in the morning which
their evening engagements will call upon them to difplay.
And yet, if they become chriftians from convidlion at this
period of their lives, they muft encounter the labours of a
philofopher with the courage of a hero. They muft be ar-
gued out of the deifm in which they have been tutored, and
perfuaded to renounce the motives and habits which they
have been taught to adopt. ** It is one thing," fays Dr.
Waterland, " to underftand the dodlrine, and quite another
to be mafter of the controverfy." A girl with a common
capacity, who has received an ordinary education on chrif-
tian principles, knov\'s enough to entertain notions that are
fufficiently clear to her own judgment, though ihe may not
be able to anfwer every objeclion that may be urged againft
her belief; but adult converts muft examine ftcp by ftep the
evidences on which our faith is built, and muft be able to
confute all gainlaying, before their nev/ opinions can be faid'
to be confirmed. And after they .have done all this, they
will ftill have their church to choofe ; and the pretenfions
of every denomination of chriftians muft be examined be-
fore they can properly determine. This is requiring more
labours from &\ erf private membcrof our congregation, than
our eccleflaftical conftitutions impofe upon thole wl-.o arc
to be maftcrs in our Ifrael. The longeft life (allowing for
thofe interruptions which our new inftruiSlors cannot pretend
to exclude) would not be fuflicient to complete thcfc converts
of reafon^ who are fuppofed to be fo much preferable to what
are fcornfully called hereditary believers. And when they arc
completed, what would they do to promote their own hap-
pii>el)!, or that of otiicrs ? 'i'he laboux* of acquiring the thco-
121
ry of duty, would occupy that feafon of life which ought to
be devoted to the practice ; there would be much fcholaftic
difcuffion, and few chriftian graces. Yet thofe who recom-
mend this method of difciplining the world, are the loudeft
in declaiming againft the effecSls that theological controverfy
has upon the heart and underflanding. The dry difquili-
tions of fchoolmen and divines (for thefe difputants are al-
ways coupled, though nothing can be more diffimilar) is the
favourite topic of abufe and ridicule among thofe who feek
to form a nation of controverilalifts, and to forbid even a
woman from clinging to the mercies of her Saviour, unlefs
fhe can refute all the gainfaying of infidels j nay, Ihe muffc
herfelf have been reclaimed from deifm by the power of ar-
gument. I by no means inlinuate, that fuch a converfion
is impoflible. I only maintain, that it will be attended with
{o many difficulties that it mufl be too rare to be depended
upon as a certain confequence.
We might now appeal to ftatefmen and legiflators, who
know the political importance of religious reftraints, whether
it be fafe to run fuch a rilk of national infidelity. Our laws
are founded on, or at leaft adapted to, our religion ; our
habits grow out of both ; our well being as a people is inti-
mately bound and connected with the fincerity and univer-
fality of our chriftian profeflion. I introduce this motive,
becaufe, though a free thinker may renounce his God, his
creed obliges him to call himfelf a patriot, and confequently
he muft affeft to love his country. It is acknowledged too,
that in his individual capacity no hufband defires to have
his wife deftitute of principle, nor his daughters atheifts •,
however convenient it may be to his paffions, that other
women fliould not be influenced by thofe refi:ri(Stions.
We may fafely lay it down as a pofition, that religion inujl
be taught in youths left it fhould not be taught at all, or left
we Ihould fee the doughty polemic fuperfede devotion, hu-
mility, and charity ; the times alfo require that it fhould be
thoroughly taught. Let the young chriftian be well verfed in
the principles of her faith, and the ground on which it
ftands ; fhe will often hear thofe principles ridiculed, and
Ihe will fee that foundation fapped. You will not accufe
me of contradifting my affertions concerning the bad efFecSts
of controverfial ftudies ; for it is very different, to learn doc-
trines while aflifted by the fimplicity, humility, and docility
of childhood j and to be reafoned into their verity, when you
122
have long been under the influence of confirmed habits and
pertinacious opinions. A much wider range of learning
mull be gone over in the latter cafe, than when our inftruc-
tions are limited by the defign of enabUng our pupils to give
** a reafon for the hope that is in them." We may under-
ftand the Copernican fyflem of the heavens, without being
able to refute Tycho Brahe's ; and we may adopt Sir Ifaac
Newton's theory of gravitation, without knowing how to
difprovc the abfurdity of Uefcartcs's vorticesi Blind belief
and prefcriptive acquiefccnce have been expofed to much
cenfure ; and yet I truft, in times when religious difputation
was unknown, and in fituations to which it has never pene-
trated, many a fincere and humble foul has found them pafl^
ports to the kingdom of God ; and I fear too many indi-
viduals have reafon to lament their natural tendency to doubt
and fcrutiny in matters of faith. We, however, admit, that
in a general point of view religion has been benefited by the
violence of her aflliilants. Her evidences have been exam-
ined ; her myfteries cleared of many adventitious circum-
ilances ; the errors Avhich had been furreptitioufly introduc-
ed into her doiftrines have been exploded ; and her pure
precepts have been more clearly enforced, and more beauti-
fully developed.
We now live in times peculiarly dangerous to our faith ;
yet it feems as if the good providence of God had propor-
tionably multiplied our protecftions. Holls of learned, in-
telligent, and liberal divines, have rallied around the infult-
ed crofs of their blefled Mafter. A woman in humble cir-
cumftances, with common abilities and moderate informa-
tion, may now know more of the religion ihe profefles, than
any but the moft ftudious could acquire three hundred years
ago. As fatanical zeal has increafed in violence, fo the pi-
ous champions of our faith have roul'ed with frefh vigoin* to
the combat. Pernicious doctrines have been multiplied and
familiarized in every form j and the moft eminent fcholars
of the age have alio, by popular treatifes, and even by ad-
dreffes to the loweft vulgar, repelled their afl'ailants. The
fubfcribers to a market-town circulating library, when they
choofc their novel or their play, may truly fay, " my bane
and antidote are both before me." This is certainly confol-
atory ; but the afilirance that our principles will be aflault-
cd, either by books or converfation, renders it no longer fife
for us to reft in that limited information which was once
thought fufficient for our fc:x ; and fince we may become
123
enlightened chriftians, without fuch expenfe of time, and
hazard of our peculiar character, as makes it unadvifable for
us to be in general deep readers, it moft ftriftly behoves us
to profit by the judicious inftruiftions which have been adapt-
ed to our capacity and leifure ; not in order that we may
become difputants, but to prevent our being " tofled about
by every wind of doctrine," or feduced by the evil fpirits
who are fure to attempt our deflruftion.
The above obfervations, my dear Mifs M , lead us to
conclude, that we muft not reft in what our parents do for
us ; but that we fhould in our riper years build upon the
foundation which they laid in childhood, in order that our
religious knowledge may keep pace with our other improve-
ments. I remarked in my laft letter, that the work of ed-
ucation is as endlefs a labour, fo far as relates to accomplilh-
ments, as the talk of Sifyphus ; for grown ladies and gen-
tlemen learning to dance, fing, draw, or even walk, is now
too frequent to excite ridicule. But it would be a ferious
misfortune, if, while the hoary head muft bend and the ftiff-
ened joints relax, to acquire the graces, and to excel in the
amufements of youth, the fludies mofl proper for mature
and declining life fliould be laid afide the moment the girl
is emancipated from the fway of the governefs. If, to en-
courage induftry and gratify opulence, we permit the ordef
of the feafons to be reverfed, and fuffer the fruits and flow-
ers of fummer to adorn winter, Avho in return gives his ices
to the fervid hours of July, let the products of reafon be ftill
reftrained to their natural periods. The aim of modern ed-
ucation is, to make children prematurely wife ; but as the
forced plant waftes its vigour by its early redundance ; fo
the human mind feldom fulfils that promife of future excel-
lence, which an extraordinary degree of early cultivation
deceitfully cherifiies ; it generally ftops at a certain point of
improvement ; and when we expected our affiduity to pro-
duce a genius, the labouring mountain brings forth a cox-
comb.* This muft be the confequence of a fyftem, which
flops too foon in eflentials, and goes on too long in mere ap-
pendages ; which fuppofes a girl of fifteen fufficiently taught
in what relates to her eternal interefis ; and that a woman
of fifty muft receive leflbns from a falhionable mufic mafter,
that fhe may execute a new tune with all its fcientifical
flourilhes.
* See Letter XIII.
]24
Religious inftru<ftion, therefore, is of a iwofold nature.
It fhould be commenced early, not to inftil prejudices, but
to guard againft prepofTcfiions, and to imprefs the learner's
mind with a proper conviclion of the importance of the
work. This inltruction muft be ever fuited to the age and
imderftanding of the pupil, both in matter and degree ; but
when the girl writes woman, let the mother deeply imprefs
upon her daughter's mind this folemn confideration, that as
religion difclofes to us another world, in which the employ-
ment of the blelTed, during the circling years of eternity,
v/ill be to know and to adore God, if we would enjoy the
promifed heaven, we muft in this life cultivate thofe habits.
For the foul carries with it the propenfities that it acquired
below ; and how Ihall we become meet for the fociety of
angels, if we neither underftand nor delight in their occu-
pations ?
The fcientifical turn which education has lately taken, in-
creafes the necefllty for early imbuing the juvenile mind
with a fenfe of the divine authority of fcripture, and of the
infufficiency of human reafon to difcover the origin and end
of man. Women are feldom very deeply verfed in any
branch of philofophy j and a fmattering of fcience is ex-
tremely apt to generate that dependence upon fecond caufes,
which is one of the ftrong holds of deifm in weak minds.
A half informed young woman, when flie has found out the
hiimediate reafon of vegetation, congelation, or any elemen-
tary procefs, is too apt to think that Ihe has difcovered all^
without extending her views to the great God who at lirft
endowed matter with thole wonderful properties which it
has pofltfled for many thoufand years, and without whofe
continual influence every moment in the Itupendous ma-
chine of nature would become confufed and difordei'ed.
The danger of the young ftudent's views being thus limited,
is increased by the prevalent ufe of terms, adopted, perhaps,
from a perfuafion that they are coinprehenfive, but which
an ■ eminent fcholar and divine* proves to be unphiloiophi-
cal ; fuch as " the power of attraction, the law of vegeta-
♦* tion, the order of the feafons," and the like. Inert mat-
*' ter," he obferves, " has no power •, a law prefuppofes a
*' law-giver •, and a propelling impetus muft originate in
" fomething foreign to the thing thus overruled." Were
we fure that tJiefe ftudies would be extended till mind ob-
♦ Dr. Pa!ey. Sec Natural 'i"{ifo!ogj'. Dr. Hey makes the fame remark.
125
tained that link in the chain of fcience, which proves the
necefiary dependance of material nature on intelleftual ex-
iftence, we Ihould be certain of gaining a lincere, though
late convert to revealed truth ; but when we coniider how
foon the progrefs of learning will be arrefted by the frivo-
lous purfuits or bufinefs of life, let us at leaft take care to
run no hazard of unfitting the mind for the reception of
what it is moft necefTary it Ihould know.
I have taken for granted, that the books feledted for the
purpofe of fcientific inftrudlion, though they may not, like
the labours of the pious Ray, be purpofely defigned to lead
the reader from nature to nature's God, have yet no covert
intention of perverting the mind which they pretend to in-
form. But this is granting moi-e than the generality of ele-
mentary tracts on the fciences will warrant : a refpedlablc
writer has clearly afcertained, by her highly judicious and
falutary (though, to herfelf, irkfome) invcftigation,* that a
settled defign to overturn the eftabliflied fiith of this coun-
try, and to illuminize the minds of the riling generation, arc
the chief motives of the multifarious books for the educa-
tion of youth which have deluged the nation. In this de-
fign of fitting the riling hope of Britain for a pandemoniunx
of philofophifls, no branch of information has been fufFcred
to efcape untainted. If the young lady read hlftory, fhc
will find it queftioned whether the propagation of the gof-
pel really was accomplilhed by miracles or by human inge-
nuity ; whether the early chriliians were martyrs or fanat-
ics ; and whether much good has refulted from the exten-
fion of the religion of Jefus ? In biographical Iketches, flie
will fmd piety, or at leaft attachment to any peculiar mode
of worlhip, coupled with a weak underftanding, or a con-
tradled heart ; while heathen perfecutors, deifts, and liber-
tines, are adorned with the freihcir flowers of eulogy. If
fhe read geography, or travels, fhe will perceive it doubted,
or perhaps denied, that the earth is of the age which the
Mofaical chronology affirms, or that the events recorded in
holy writ could have taken place in countries v/hich it de-
fcribes in fuch different colours from their prefent ftate. In
natural hiftory, fhe will fmd cavils againfl the miracles re-
corded in fcripture ; farcafms on the hiftories of Balaam, Jo-
nah, and the prophet of Judah, will be obtruded into de-
fcriptions of the natural properties of the afs, the whale, and
* In the Guardian of Education.
120
the lion ; and perhnps the wonderful prefervation of the
three pious captives from the rage of Nebuchadnezzar, may
hwnoroujl^ illuftrate the fable of the falamander. In chym-.
iftry and mineralogy, fhc will be informed of the aftoniftiing
effects that various combinations of ingredients, mechanical
contrivances, and geometrical properties, can produce ; and
flie will be reminded, that when natural preparations can af-
fume appearances feemingly miraculous, we fliould fcruplc
to call in an invifible agent. Some inllances will be given
of fucccfsful cheats ; and it will then be aflced, with much
apparent modelly, if the flowering rod of Aaron might not
have been a flight of hand illufion, and the cures of Chrift
linve proceeded from a degree of medicinal knowledge un-
known in a barbarous country ? Aftronomy alfo fupplies a
very powerful engine for fhaking the faith of thofe who ex-
pefted fcripture to develope the fecrets of nature, inftead of
the myfiieries of grace ; and that the infpired narrator of the
creation, fhould have prematurely difclofed the laws of plan-
etary motion, to gratify the curious ; when his miflion was
intended to preferve, in one nation, a fenfe of their obliga-
tion to worfliip the " Lord God, who fafhioned the earth
and all things that are therein," who made the heavens and
all their hoft, who fanclified the clofnig day of creation, and
who fufpended the punifliment of difobedient man, and
again fet life and death before him.
When a young woman has been duly informed that fcrip-
ture narration is defigned to illuftrate moral and theological
truths, fhe will not reject it becaufe its language is accom-
modated to the prevailing ideas of the times in which it was
written. She well knows, that " the pillars of the round
world," muft be metaphorically underftood, and that the ro-
tation of the fun round the earth is a condefcenfion to pop-
ular opinion. She will confefs that the exiftence of deceit
is no argument againft the reality of truth ; and ihe will
make herfelf miftrefs of the different criteria by which true
and fall'e miracles are diftinguiflied. She will fee, that nat-
ural properties are no rcftraint on the poffible interpofition
of the fupernatural Power who beftowed them ; and that if
the Deity vifibly interpofes, he muft a6l by miracle. She
will allow, that a difference in government and cultivation
will change the natural afpect of countries ; and fhe will pay
little refpccl to the pretended data of the high antiquity of
the earth, when flie perceives that the allcdged fa(rts are con-
troverted, and that no two geologifls draw the fame infers
127
ences from the Tame analyfi^. Laftly, flie will rot feel her
faith fhaken by the partial obfervations of infidel hlftorians,
or fceptical biographers ; but will pity the fituation of thofc
•vvho are refolutely bent to misftate and niiflead. Their fu-
tile fpleen v»nll only ferve to confirm her faith ; for fiae muft
recollect her Lord's prediction, " that the world would fay
all manner of evil, falfelyy of his difciples, for his name's
fake."
After this certainlyy^?//;/ fpecimen of the liberal care with
which our pretended perfeftionifbs guard the du<fl:ile mind
of youth from prejudices and tmfconceptw7iy will they have the
effrontery to complain of unfair prepoffellion, if we endeav-
our to preoccupy the vacant foil ? Had thefe or fimilar ob-
je<ftions to the verity of Scripture any weight, had they never
been refuted, or, like the difpofllefled demoniacs, been even
forced to bear teftimony to the God whom they refifted, we
might for a moment hefitate. But every objc6lion which
deills now raife againft the gofpel has been refuted number-
lefs times. Our modern unbelievers muft feel the pangs of
wounded pride, at knowing that they can only throw the
broken lances of vanquLihed cavillers againft the invulnera-
ble bulwark of religion. Thefe pigmy opponents have fo
often been foiled in the field of controverfy, that nothing is
left them but to lurk in bye paths, with the cowardly hope
of enfnaring filly women, and kidnapping unfufpe6Hng chil-
dren, under the common pretence of extraordinary kind-
nefs. We have hiftorical teftimony, that the nefarious Illu-
minati gave it in charge to their propagandifts, to ufe every
poflible method to rmke female converts ,- well knowing that,
though our difpofitions and propenfitles did not fo ftrongly
ftimulate us to throw off moral reftridlions as the other fex,
our minds were lefs enabled by nature and education to re-
fift thefe fophifts, who never could endure the Ithuriel fpear
of learning and deep Inveftigation.
Religious knowledge will enable us to avoid this fnare i
and from my zeal to recommend this defenfive armour to
the youth of boih fexes, I have been accufed of enforcing
theological erudition at the expenfe of religious practice. I
can only fay, that fuch was not my defign ; the moft guard-
ed language, however, cannot prevent intentional mifcon-
ftruftion. Many of our firft divines, in the arguments which
they oppofe to the opinions of certain fchlfmatics, afiirm,
that though our Lord improved morality to its highcft pof-
fiblc perfe<Stion, by removing it from external behaviour to
128
the heart, his deflgn, in coming into the world, was not to
teach a pure fyftem of morahty, though this fyftem is one
of the confequenccs appertaining to his miiTion. They ex-
tend this obfcrvation to the Mofaical law, which they affirm,
was buik upon, or rather took for granted, thofe notices of
right and wrong, of the immortality of the foul, and the
being of a God, which are often called natural religion ; but
which ought to be referred to the traditionary remains of
that firft revelation which God made to Adam in Paradife.
When morality is taught upon merely worlcHy motives, how-
ever refined and exalted by light derived from the gofpel
difpenfation, it is confined to exterior deportment •, let us
fuperadd the inducements which chriftianity prefents, and it
then becomes that perfetftion of virtue to which we are all
commanded to afpire j being aflured, that though it is un-
attainable as a whole, yet if purfued with finglenefs of heart,
and with a fincere defire of progreflive improvement, the
weaknefs of our nature will be pardoned by a God who
knows our infirmities, in confideration of the all fuffi^cient
merit of a facrifice ordained by himfelf, to prove his abhor-
rence of fin, and his mercy to repentant offenders.
The foundations on which chriftianity is built, and its
fuperiority to mere moral obligations, fhould be underftood
by every chriftian j but to feparate faith from morals is the
work of an enemy. It is only " through faith, working by
love," that we are made meet for the inheritance of the faints
in light. The degree of our refpeclive duties, of knowing
and adting, depends upon our opportunity of exerting either
faculty. Thofe whofe limited underftandings, er humble
iiations, prevent them from acquiring much informatio«»
may be truly fincere in the praflicc of chriftian virtue ; but
where abilities are granted, and leifure allowed, a more am-
ple ftock of chriftian knowledge is indifpenfable •, and for
this reafon, becaufe fuch perfons are more expofed to ihoic
temptations from which it is the beft human prefcrvative.
The readers whom I particularly addrefs require this fah>
tary aid. General opinion (except in thofe points wherein
it is partially miflcd by fafliion) prefcribes thofe outward de-
corums of condu(Sl: which are neceflary to pafs well in the
world ; but thoft^ who are thus circumftanccd require to be
taught, that, unlefs they found this decorum on inward pu-
rity of heart, and a defire of obeying their Maker, bearing
the name of Chrift will not determine them truly to belong
x<i the fold of which he is the appointed Shepherd.
129
■ Thofe who, \vc muft acknowledge, appear to be merely
hominal chriftians, are generally thus unfortunate from ig-
norance or inconfideration. Some few, indeed, are preju-
diced by infidelity ; but I hope, in this country, this defcrip-
tion is not numerous. The generality of people are too
much engaged by pleafure, or bufinefs, to pay due attention
to the important diftindlions which are implied in the name
they bear ; and many are perfuaded, that if they lead regu-
lar lives, pay every one his due, and hurt no one, they need
not inquire any further. On the other hand, as every vir-
tue is bounded by two oppofite vices, fo true knowledge lies
in a happy medium between grofs ignorance and inquifitive
refearch, and fhould be as much proportioned to the capa-
city and ftation of the incipient, as liberality fliould be adapt-
ed to the fortune of the giver. A thirft for what is called
religious edification has transformed many an indufl:rious
fimple mechanic into a vagabond fanatic, empty of every
Valuable quality fuited to his rank and education, but fwoll-
en by conceit and fpiritual pride into a falfe belief of fuper-
natural endowments. A defire to penetrate into infcrutable
myfteries has overfet many a weak underftanding, and per-
verted many an excellent houfewife into the ufelefs charac-
ter of an enthufiaftical devotee. Thefe misfortunes, how-
ever, generally proceed from the quality^ not the quantity^ of
knowledge which is imbibed. Here, as in the groves of
Paradife, the tree produces both good and evil ; and it un-
fortunately happens, that what is moft fuitable to our palates
is often moft pernicious to our conftitutions. By fome un-
accountable propenfity, weak minds are always moft anxiouss
to dive into unfathomable depths ; their very incapacity to
acquire what others know, ftimulates their eagernefs to di{^
cover what cannot be known.
As right principles are the beft human means of procur-
ing right condufl, I would earneftly folicit the young ftu-
dent to confult fuch guides,* as will afilft her in founding
* Could the recommendation of an obfcure partially informed woman
add celebrity to the names of Gilbert, Weft, Sherlock, Paley, Hey, and
Bryant, flie would mention thefe authors as Inftances of that clofe invef-
tigation, and full viev/ of the fubjecfts on which they treat, which convey*
perfpicuous information to the mind of the reader. The name of Dr.
Rogers may be added to the lift, not only on account of his fermons, but
of his valuable tratfl on the viflble and invifible church of Chrift ; in
which he enforces a duty now too much difregarded, I m.ean fubmiffion
to our eccleliaftical fuperiors, in a clear aad convincing manner.
litr faith, rather on the convictions of her unclcrftancHrig,
than on the impulfcs of fancy, or the warmth of devotional
feehng ; though thi:> lad will be i'uperadded, in proportion as
the certainty of faith increafcs, and as habit conlirms piety.
I would peculiarly recommend to my own fcx fuch writer*
as aim at communicatiufj; clfar ideas. When our under-
ftanding is thoroughly informed by thefe, we may with more
fafety confuk florid and rhetorical authors, if our relilh for
their manner have not been abated by a more improving
courfe of lludy. We are charged with being « of imagina-
tion all compadl;" and one reafon that is fuggefted againft
the expediency of our becoming deep theological readers, is
our natural turn to enthuliafm. As the enthuiiaft is gener-
ally unhappy in herfelf, and certainly very unamiable ta
others, the utmoft care Ihould be taken to avoid this dan-
gerous lubflitute for true piety ; by not fuffering fancy to
interfere in fo momentous a point, as that of exam'wmg our
t'ltlc tofalvaiion. That modefi:y of knowledge, which is alike
anxious to cvoid being ignorant of what it ought to know,
and of penetrating into " thofe fecrct things which belong
to the Mofl High," fhould be efpecially recommended to
women. This would be our beft prefervative againft the
fallacious reprcfentations of a party, who now dreadfully dif-
turb the peace of the church, and (I hope tmiUjtgncdly) alTauIt
the foundation of the edifice which they aftedt to reverence.
By recommending clear diftin^l ideas to the young members
of our ellablilhment, I alfo wilh to diicredit the aflertions
of another fet of enemies to our Sion, who reprefent our
creeds as formed on confufed notions, and blind credulity y
and our hierarchy, as one of the impofitions which priell
craft and ipiritual ambition forced upon the fervile mind of
half awakened ignorance.
It is evident, however, that while we are encompafled by
this wall of flefh, our perception of fpiritual objects mufl: be
faint and indiftin^l. Of the perfonality and ubiquity of the
Deity, for inftance, the molt learned men confefs that no
diftincft notion can be formed. One of the reafons given by
our philofophiftical perfe«Slionifl:s, why children fliould not
know that there is a Gcd, proceeds from the impofllbility
of their forming juft notions of Him. This overftrained re-
fpe^t is affeclcd \ for the moft exalted human intellefl; la-
bours under the fame defe^Tl. May we not inquire, in what
refpeft tlie doftrine of the unity of the triune Godhead is
131
iefs commenilirate to the capacity of his finite creatures, than
that God exifts through all time and fpace ?
« Thus far flialt thou go and no farther, and here fliall
thy proud waves be ftayed," faid the creative Word, when
the foaming ocean firft poured into its prepared abyfs. The
limits of human knowledge, though various as our under-
flandings, have a fimilar curb affixed, beyond which they
cannot pafs. The firft bufinefs, therefore, of tuition is, to
draw this boundary line, and to inform the pupil what learn-
ing and attention can do, and what it muft leave undone ;
how far reafon may develope myftery, and where fhe muft
bow her head, and confefs her human fallibility. When an
ambaflador afiures us that he comes from heaven, we may
call upon reafon to inquire into the nature of his mefllige,
and the validity of his credentials. When he preaches
*' righteoufnefs, temperance, and judgment to come," fhe
muft confefs that he fpeaks the language of his native coun-
try ; and when he appeals to miracle and prophecy, fhe al-
lows that, according to her own preconceived ideas, the
fovereign who employs him would thus accredit his mefl^en-
ger. He may, indeed, difcover fomething of the infernal
affairs of thofe regions different from what reaibn imagined
was the cafe ; and he may propofe fuch terms of peace as flie
did not expect or enjoin ; fuch confirmatory ceremonies as
fhe did not conceive to be abfolutely neceffary. If the am-
bafi^ador only came from an unknown country, he might
juftly anfwer the inquiries of reafon, by fiying, " Such are
*' the cuftcms cxf the nation to which I belong. With us,
*' they are of great utility ; though, as they are founded on
*' ufages materially different from yours, I cannot fully ex-
*' plain them to you." But if he be alfo the agent of our
lawful king, againft whom we have rebelled, and with whoni
we feek reconciliation, unlefs reaibn exceed hertruft flie can
only afcertain the abfolute verity of the envoy, and advife
us to accept the offered mercy on the terms propofed. Thefe
may feem to us not {o honourable to the nature of our
prince, as fome that we could have fuggefted ; but as we
have never fecn him, and do not know the precife rules of
his internal government, our own prefumption, in judging
when we have not fufficient ground to form an opinion, de-
ferves the fevereft cenfure. All that we know of him in-
deed, either by his vilible acts, or by the difcoveries made
by his ambafFador, befpeaks him holy, wife, juft, and mer-
ciful \ but as we cannot difcover how thefe attributes blend
132
with each other, fo that none fhould preponderate, we are
incapacitated from prefcribing bounds to any of them. It
cannot be faid, that this ambalFador may have mifrcprefent-
ed his mafter ; for he has filenced this obje<^ion, by fhcw^
ing what we all know to be the royal fignet ; a vifible une-
quivocal interruption of the courfe of nature ; which is, un-
queftionably, the method by which God would fpeak to
nian.
Reafon, if faithful to her office, will alfo acknowledge,
that a direcH: revelation is fuch a folemn interpofition of
Heaven, as cannot be lightly and cafually aftbrded. It mufl
not only be abfolutely neceflary to thofe to whom it is made ;
but it muft difcover truths which could not othcrwife be
known.* Had the law and the gofpel taught us nothing
but what human reafon could have discovered, we muft then
have allowed that fceptics are right in affirming that belief
in revelation fuppofes a needlefs interpofition of the Almigh-
t}'. Every myfterious dodlrine that fcripture contains is in
fact a confirmation of its authenticity. We fliall hereafter
inquire, whether, by its analogy to the incomprehenfible
parts of vifible nature, we may not further afcertain, that the
God whom we chriftians worfliip is moft truly the Creator
;and Governor of the world ; or, to fpeak more fully, that
* The ncceffity of 3. divine revelation may be gathered from vhat the
celebrated deiflical writer, Lord Herbert of Cherbury, lays of what he
calls five fliort notices imprinted by God on the minds of all men, ifl.
That there is one fupreme God. 2dly, 'i'hat he is chi(.tly to be worlliip-
ped. 3dly, That piety and virtue are tJie prinrip.d p.irts of his worfliip.
4thly, That we mufl repent of our fins ; and if we do, God will pardon
them. Jthly, That there arc rewards for good, and punilliments for bad
men, in a future ftate. Our divines, in anfwer to thefe allegations againft
the neceihty of revelation, juftly obfervc, th:.: wc muft not judge of nat-
xivaX religion, or dcifm, from what we nciv know, fmce even thofe who re-
jetTt chriftianity partake of the light that it has diflufird; but from what
the world was previous t<^ the coming of Chrift. They propofe the learn-
ed age of Auguftus as a fair fpecimen. The i1rft and iecontl notices were
tlien difrcgarded ; for no nation, but the Jews, acknowledged orvvorfliip-
ped one fupreme God. The moit enlightened men of that period facri-
iiced to fenfual and numerous deities. Nor would the third be more re-
f;arded ; for the mode of propitiating falfc gods was by abl'urd and bru-
tifli rites. In refpecl to the fourth notice, the luathens reproached the
chriftians for declaring that God would pardon finners ; and as to the jth,
jt was hoped by fome fc<£ls of philofophers, denied by others, and doubt-
ed by all. See Hey's Ledliires, vol. i. p. 342.
The mere belief c.f the immortalitv of the foul, is very diftlrent from
a perfuafion that this future ft.;tc will be retributive. Modern heathens
proceed no furtlier than, in the words of Pope, to expet'l " an ec^ual
iitaver, in which tlicir faithf»ii dog will bear them company."
133
the fyftem of the univerfe, the operations of Providence, and
the covenant of grace, evince unity of defign, and proceed
ijtpon the fame fundamental principles.
The firfl duty of reafon, therefore, is, to examine the ev-
idences and credibility of chriftianity, confidered as a whole ;
her next care fliould be, to determine to which of its vari-
ous fedls and denominations it is moft expedient to belong.
Solitary worfhip is always comfortlefs ; and opinions infula-
ted from all others are fure to run into feme wild extreme ;
beflde, it is moft certain, that the promifes of fupernatural
affiftance, which Chrift made to his followers, were given to
tliat collective body, or (to refer to our ecclelxaftical affirma-
tion of faith) to " that congregation of faithful men, where
** the true word of God is preached, and the facraments du-
*' ly adminiftered," which we call a church. By thus con-
fecrating community to the purpofe of fan£lity, the author
of our religion has not departed from the method which he
follows in the ordinary providential government of the world ;
where we fee good of various kinds, comfort, fecurity,
ftrength, pleafure, wealth, and profperity, all flowing from
men combining together ; and mifery, weaknefs, and pover-
ty, enfuing from their atSling feparately or in oppolition to
each other. That it was the defign of our blefled Lord,
that all his followers fliould be knit together in the clofeft
bond of concord and amity, cannot be doubted by any who
carefully examine the facred records of his life and conver-
fation. I will point out one inftance, the folemn commen-
datory prayer preferved in the feventeenth chapter of St.
John's gofpel, which is particularly in point. Remember,
Chrift oftcred it not only for his immediate apoftles, but
" for all who fliould, through their preaching, believe in him
in all the world ;" and that it was an a<Sl imuicJiateiy pre-
ceding his bitter paflion. How urgent is the motive, how
hnpreffive are the requefts that are contained in thcfe awful
words, " That they alfo may be one, even as thou, Father,
*< art in me, and I in thee ; that they alfo may be one in us,
** that the world may believe that thou haft fent me." Are
they indeed flncere, who attempt to difFufe the light of the
gofpel among heathen nations, and conne(51; their miffionary
zeal with reftlefs folicitude to increafe the fchifms and dif-
fentions, which our Lord deprecates, as preventives of the
univerfal reception of his faith ? I fear, my dear Mifs M ,
the world will never know that Jef^fs noas fent h^ God^ while
regard for truth is facrificed to a bUnd zeal for maftery, and
134
the very name of evangelical is afiunied as a mark of diflinc*!
tive preeminence, and a taunting proverb of reproach.
The texts of fcripture that enjoin this duty of unity and
chriftian communion, are fo numerous in the gol'pcls, the
a(fts, the eplftles, and even in the revelations, that it is diffi-
cuh to imagine how this vaft body of evidence can be evad-
ed, or rather braved. The primitive church acted upon this
principle ; and, with equal firmnefs, dealt her eccleiiaftical
cenfures on all who difturbed the peace of the community
with new and ftrange dodrines, or difgraced it by their fcan-
dalous lives. Different formularies were indeed adopted in
national, and even in provincial churches -, but " one Lord,
one faith, and one baptifm," were univerlally preferved.
Among the numerous difperfed and perfecuted members of
our holy religion, the leading principles of all churches were
the fame ; the members of all joined in communion. The
obligation to this unity and fellowfliip appeared fo ftrong to
the founders of the Reformation, that it was with the ut-
moft reluctance, and in confequence not only of the fcanda-
lous corruptions, but the invincible obftinacy of the church
of Rome, that they at length ventured to apply to themfelves
the angelic fummons recorded in the apocalypfe, and es-
teemed it to be their duty to <* come out of the corrupted
Babylon." Many wife and temperate men have lamented
while they acknoivledged the neceffity for this feceffion, which
doubtlefs opened the door to numerous diffenters, who have
pleaded for a licenfe and freedom of choofing, to which that
precedent gives no countenance. The hazardous expedient
of feparation fhould never be reforted to, unlefs the feceders
can prove, that the church, from which they disjoin them-
felves, has, like that of " Rome, erred not only in their Hv-
ing and manner of ceremonies, but aifo in matters of faith."
It cannot be denied, that even in the age of the apoftles,
and efpecially from the period when chriftianity received the
fanftion of the civil power, herelies, fchiims, and furious dif-
putes, have difturbed the peace of the chriftian world. Part
of thefe troubles muft doubtlefs be afcribed to the unremit-
ting zeal with which the arch apoftate (figuratively Ityled
the dragon) oppofes the myftical fpoufe of God. She is
fometimes driven into the wildernefs, haraffed by perfecu-
tion, and denied repofe. At other times, llie is attempted
to be lulled by a fatal fecurity into that lukewarmnefs and
indifference, which is ftill more dangerous to her well being.
Her affliiStions arc often from without, but yet mere fre-
135
quently irom falfe brethi'en. That the Ah-nlghij fnJWs thefe
trials of his people as a community, on the fame principles
as he permits individual correclion, was ever acknowledged ;
but to affirm, that he tnade men to differ in religious matters,
is quite a modern difcovery. He fuffers evil, but he cannot
be faid to be the original author of it. He permits calami-
ty ; this world could not elfe be a probationary llate ; nor
could virtue be perfected without fatlering. Patience is pre-
fcribed as the foftener of pain ; pain is neceflliry to prepare
us to refign this too much valued life ; but will any one
thence afTert, that the Almighty made his creatures on pur-
pole to fuffer ?* The dcift, who believes the Creator of the
world to be a God of order and unity, would blufii to aflert,
that phylical and moral confufion and difcord, were parts of
his deiign. The chriftian, who traces the attributes of the
author of nature through the courfe of two fucceffive reve-
lations, mufi: be abfurdly Impious, if he ferioufly affirm, that
God *' made men to differ on fuch an important point as
*^ religious belief, on which he enjoined unity by precept,
*' and enforced it by miracle."
" It muft needs be that offences will come," faid the Sav-
iour of the world. It is neceflary to the conftitution of a
probationary ftate, that there fhould be trials to afilidl and
punilh vice, and to purify and exercife virtue. " But," he
continues, *' woe to that man by whom fuch offence com^
eth." It was determined by the foreknowledge and wifdom
of God, before the foundation of the world, that, in the
fulnefs of time, Chrifl fhould be offered up as a facrifice for
the fins of the world ; but woe to the treacherous, avaricious
Judas, who betrayed his meek and holy mafler ! All ages
and nations of the chriflian world have joined in exewating
the perfidious difciple, who was the immediate means of
binding his Lord upon the crofs, at the fame time that they
have clung to the benefits of the atonement. Woe alfo to
him who, through the pride of reafon, fplritual felf-fuffi-
ciency, contempt of fubordinatlon, or ambition of preemi-
nence, unneceflarily diffents from the church of Chrift, or
attempts to fhake the faith of others, and to alienate their
obedience ! His vanity may, indeed, be gratified by the ap-
plaufes of thofe who adopt his tenets ; but what recompenfe
can he make for giving occafion to the enemies of God to
blafpheme j or how can he heal thofc breaches which reli-
*• See Natural Tlieologr, o;i the Goodnefs of the Deity.
13G
gious difputation always makes in chriftian charity ? If he
thus offend Hghtly and unadvifedly, or if, from fmlller views,
he raife his diforganizing voice againft the fupplications of
his dying Lord, the commands of the apoftles, and the ufage
of the primitive chriftians, how fearful muft be his guilt !
He will, perhaps, plead fome inward illuminations, forne
fenfible and efpecial call of the Spirit of God j as we know,
however, that the figns of an apoftle have always accompa-
nied any peculiar or unufiial call to the miniiliry, we may
well demand fuch an unequivocal proof of extraordinary
unftion from thefe felf-commiffioned teachers of'the fecret
things of God. But if, recolle(5l:ing the power which enthu-
fiafm always aflumes over weak, ill regulated, or ill inform-
ed minds, we hope that folly may excufe the faults of ma-
ny; let us ourfelves beware of leaving the true fold, to
hearken to irregular or unlkilful fliepherds. Of their in*
ward illuminations, alTurances, and experiences, we can form
no notion, and may only hope that they feem fo far con-
vincing to their bewildered minds, as to excufe them on the
fcore of fincere ignorance -, but their actions prove them to
be amenable to the church of God, whofe peace they dif-
tifrb by verbofe declamations, and contumacious difputes,
concerning matters, either in tliemfelves unimportant, or ap-
pertaining to thofe councils of God into which we dare not
pretend to penetrate. It is confidered as a fundamental prin-
ciple in politics, that it is better to endure a fmall evil, than
to attempt to remove it with hazard of interrupting the
public peace ; the church militant is a fociety of human be-
ings, and, as fuch, fallible -, fhe muft, therefore, be govern^-
ed by coercive laws, fimilar to thofe which regulate other
communities ; and provided her errors do not affeft impor-
tant points of faith, which might juftify her members in re-
nouncing their allegiance, fhe may claim their obedience in
things indifferent, even on the fole ground of her own au-
thority, without pofitive warranty of fcripture. If fcruples
of confcicnce are really felt, on account of fome of her infti-
tutions, a candid difcovery of them to fome judicious and
religious friend, (let us fay, to the parochial minillcr,) might
enlighten the dubious judgment, and confirm the wavering
mind. If after thefe mealures are taken, apprchenfions ftill
remain, we mull hope that, in fuch a tnfe, diffent is not fin-
ful. But let it be remembered, that an ingenuous and fin-
cere mind is more apt to veil its difcrepance in modeft fi-
Unco, and to luwent it a^ a mibforluiic, ihan by blozomn^ its
137
nonconformity to the world, to communicate its fcruples to
others, and thus to make a merit of difobedience. When
converts to any new opinions accompany this change by any
marks of hoftiHty to the party which they have deferted,
fomewhat very different from gofpel iincerity, it is to be fear-
ed, kirks in their oftenhbly regenerated hearts.
You will alk me, if I have not acknowledged that good
has refulted to the church from thefe internal ftruggles ?
Mod unqueftionably, the aflailing weapons of falfe brethren
have, like the cenfers of Korah and his rebellious partifans,
been converted into " broad plates for a covering for the al-
tar." But though thus appropriated by that Providence
who brings good out of evil, they were ftill " the cenfers of
finners asainft their own fouls."* That the defence and fe-
curity of the church fhould grow out of the means that
were concerted for her deftru(Stion, is analogous to the fen-
lible operations of nature. Thofe violent gufts of wind,
which wreck our ftately veflfels, and cover the earth with
the ruins of her proudeft ftru6lures, or fairefl: products, are
deemed falubrious to the health of its inhabitants, by fcat-
tering the conglomerated feeds of peftilence, and reftoring
the vital purity of the atmofphere ; yet notwithftanding this
happy effedl, the tempeft is ftill a fore calamity. Why nat-
ural evil fhould fublift, has perplexed the minds of many
philofophers ; and perhaps the beft anfwer tliat has been
given is, that the fcale of being is fo extended, and its ram-
ifications (efpecially if we extend our views to other worlds,
and other orders of rational and dependant beings) are fo
complicated, that a great general advantage necelTarily in-
volves a particular calamity ;f which calamity, in a proba-
tionary ftate of exiftence, is no impeachment of the juftice
of God. How moral evil came into this world, we learn
from Holy Scripture ; and when the Almighty makes good
to ilTue from it, he gives, I may fay, a vifible proof, not on-
ly that he is " Lord of the Evil One," but that he does not
*'wilUngly afflift the children of men." The advantage,
therefore, which has refulted to the church, from being thus
continually forced to defend and examine her doctrines, can-
not be urged in proof that God made men to differ in re-
ligion 5 or that it is his pleafure there fhould be a diverfity
* See Numbers, i6th chap, verfe 38.
f This is the opinion of Dr. Palcj,
s
1.18
of worfliip among chriftians. He enjoins concord and uni-
ty. That he futlers men to clilbbey this command, is no
more a proof that it did not proceed from him, than that
the exiftcnce of murder, adultery, and tlieft, nfcind the ol>
ligation and difannul the authority of the commandments.
When I fpeak of the church in general, I keep our nine-
teenth article in my eye. This church, we are informed, is
iVattered over all the chriftian world ; various modes of wor-
ihip, and particular tenets, belong to its disjointed parts ;
yet I truft, in fpite of the efrorts of ill difpofed men, fome
bond of union, fome token of intercommunity, ftill fubfifta
between its members ; fufficient to allow us to fpeak of it as
a whole, though certainly not as that clofely cemented, well
compacted building which its blefied Founder and his apof-
tlcs laboured to form j and in point of purity, as well as doc-
trine, very different from that glorious church, which (in
the language of eaftern metaphor) is denominated the Spoufe
of the Lamb, and is to be prefented to her Lord without
fpot or wrinkle, holy, undefiled, and glorious in majefty and
beauty ; while myriads of myriads join in linging one fpoufal
Ibng. Such is the promifed ftate of the triumphal church :
if we would partake of it, we muft adhere to her during her
militant probation ; and, in the fpirit of the royal pfalmift,
«' we fliall be folicitous to heal her breaches j" we " fliall
*' rejoice in her profperity ; and becaufe of the houfe of the
*' Lord our God, we fhall feek to do her good."
The church of England is that branch of the univerfal
church, under whofe lliadow we are invited to take fhelter.
However lightly it may be efteemed by various fanatics who
have fprouted forth under its mild protection, it is efteemed,
by foreign proteftants, as the preeminent fan«^tuary of the
reformed religion. I will refer you to the deciflon of an
eminent divine, who was highly celebrated all over the Con-
tinent for his learning and moderation, and was himfelf a
member of the Prefbyterian miniftry. The name of Lc
Clerc fandlions his opinions with theological readers. Speak-
ing of epifcopacy, he obfcrves, *' I have always profeffed to
*' believe, that epifcopacy is of apojlolical inftitution, and con-
<* fequently very good and very lawful ; that man has no
" right to change it in any place, unlefs it was impofliblc
" otherwife to reform the abufes that crept into chriftianity ;
*< that it was juftly preferved in Enghind, where the refor-
" mation was practicable without altering it •, and that there-
" fore the proteftants in England, and other places where
139
« there are bifhops, do very ivroug to feparate from that dlf-
« cipline ; that they would do ftill vvorle in attempting to
•* deftroy it, in order to fet up prcfbytery, fanaticifm, and
«< anarchy. Things ought not to be turned into a chaos,
«* nor people feen every where without a call, and without
*' learning, pretending to infpiration. Nothing is more pro-
*< per to prevent them than the epifcopal difcipline, as by
** law eftabliflied in England ; efpecially when thofe who
** prefide in church government are perfons of penetration,
" fobriety, and difcretion." He afterwards acknowledges
that it has been fo clearly proved, that the truth of it cannot
be denied, that Chrift and his apoftles indituted the epifco-
pal form of government •, and that the church never had
any other for one thoufand five hundred years, from our
Saviour's days downward.*
The teftimony of an adverfary has great weight. From
motives of political expediency, Mr. Le Clerc exercifed the
fundlions of a minifter in a fociety of chriftians who had rc-
jetEled the epifcopal form which he fo highly commends.
Notwithftanding the grateful obligations which we owe to
the fathers of the Reformation, we cannot deny that they
partook of the paffions and infirmities of human nature.
The cruel and perfidious treatment which they had experi-
enced from the Romifh church ftimulated the protcflants to
an unwarrantable degree of fury, hatred, and revenge. The
aim of many of thefe feems to have been, to make the fepa-
ration and diftindtion between themfelves and the apocalyp-
tical Babylon as marked as pofilble. Thus, inftead of taking
the fcriptures for their guide, and the primitive churches
for their model, it was fufficient for them to rejecl many an-
cient and beneficial cuftoms, merely becaufe they had been
adopted by their opponents, whole touch was efleemed to
be contamination. Proteftantifm was not without fevers
provocations in England, as the reigns of Henry the Vlllth
and Mary the Ift amply teftify ; but whether it was owing
to the more enlightened fobriety of the nation, or, as I be-
lieve, to the good providence of God, who at that time en-
lightened our Sion with luminaries of furprifing fpiendour,
the founders of our church, as well as its firft eftabliflimcnt
under King Edward the Vlth, as at its reedification under
Queen Elizabeth, were guided by the molt admirable mod-
eration. Nothing was rejedled merely becaufe it was the
* Biblloth. torn. ix. page 159.
140
ufagc of popery, unlefs it was alfo tainted with the errors of
that ambitious hierarchy. Nothing new was adopted, un-
lefs the utter unfitncis of former cuftoms rendered the in-
troduction of novelty unavoidable. Hence we retain not
only the conftitution of the primitive church, but alfo many
of its ufages. Nay more, our liturgy was compiUdy rather
than compofed ; with a refpeftful reference to venerable rit-
uals, their doxologies and creeds were adopted ; feveral pray-
ers of our fervice were entirely tranflated from the formu-
laries of early times, or from the writings of the fathers ;
and in others the fenfe has been condenfed, and fuited to
our cuftoms, modes of thinking, and the alteration of man-
ners and iituation.
Nor is it merely on account of her conftitution, and lit-
urgical fervice, that the church of England claims fuch high
confideration ; the fame wife moderation which determined
her to preferve what was valuable and important in thefe
points, kept her alfo in a happy medium between thofe op-
pofite errors which at that time diftradled the peace of the
world, and which, I grieve to fay, fcill fubfift. Perhaps, our
)beft way of gaining a clear notion of the doctrines of our
national church will be, to examine the notions of thofe who
diflent from her ; and though the antipodes are not wider*
from each other, and confequently though our church feems
more likely to accord with either, than for them to form an
agreement ; fuch is the lamentable animofity with which
they purfue her, that they almoft feem to unite their difcor-
dant notions in order to procure her downfal. Is not this
coalition a teflimony that her exiftence is the firmed: bul-
wark againft the ambition of either party ? Unlefs they are
mutually infincere in their own religious profeffions, it is ev-
ident that they believe they would mutually prove but weak
Opponents to each other, fuppoiirig this formidable rival
• Nothing, certainly, can be more pointedly oppofite, than the diflin-
guilliin;; tenets of the Sociniaiis and tliofc of the Uriel CalvinifU. The
one hoitis CliriQ to have done all for our falvation, by his one oblation
of himfelf ; the other maintains, that fuch oblation never was olTcred.
One affirms, that wc are mere machines in the hands of God ; the other,
that moral virtue entitles us to reward, &c. Yet in numberlefs periodi-
cal publications: profefTedly hoftile to our church, we may trace a fufpi-
cious forbearance, a tacit' agreement, if not an aiflual approbation, of
works of cither of the above defcription, if hoftile to the cflabliliiment ;
which hoftility appears to be the rallying point of either party. Does
tliis verfatility conliU with that f.'iglcnefs of heart which alone can jufU-
fy djiTtnt ?
141
could be overthrown. This is a ftrong argument, to per-
fuade every lover of temperate opinions to fupport what is
fuch an obje£t of terror to thofe of violent and extreme no-
tions.
But before we proceed to the propofed inveftigation, X
•will mention one other claim which the national church has
to our obedience. It is the eftabliflied form of v/orfliip. I
do not propofe to found fpiritual belief on political expedi-
ency ; but I aflert, that the religion of our country has a
prior right to our attention, fo far as to induce us to give it
a ferious inveftigation ; and if her do6lrines are found to be
evangelical, and her ufages, as far as change of manners will
allow, apoftolical ; if in that human mixture which muft al-
ways be admitted into eccleliaftical inftitutions, there be
nothing contrary to fcripture ; if flie a£Fe£l no wanton exer-
pife of authority, and afTume no high pretenfions to infalli-
bility, nor abfolute control over the confciences of men ; it
feems as if no reafon can be urged for renouncing her com-
munion, except it be the ftrong predilection which arifejj
from our having been educated in fome other religious fo-
ciety. Had we only nonconformifts of this latter defcrip-
tlon to lament, the afpe6t of the prefent times would not be
fo alarming to the friends of our venerable eftablifliment,
becaufe fuch opponents are the moft moderate, fteady, and
refpectable ; but the dreadful opinions that arife out of the
abufe of religious toleration, namely, that in this land of
liberty every one has a right to choofe his religion, gains
ground j and the pride of exercifing a fuppofed privilege,
joined to the delire of being diftinguilhed by fuperior intel-
ligence and difcrimination, and, I fear I muft add, the arts
and allurements of the enemies of all religion, feduce many
unftable minds, efpecially in the lower ranks of life ; who
renounce the communion of the church from which they
have received baptifm ; with the fame inconlideration and
indifference as they affimilate their garments to the prevail-
ing falhion.*
* That fcliifm is not confidered as a liglit and trivial offence by the
regular minifters of the prefbyterian form of worfliip, may be perceived
in the following extracSl from the works of an eminent Scotch divine, who
indeed does but echo the fcntiments of all well conftituted churches an-
cient and modern, not excepting thofe founded by Calvin, or his immediate
difciples. Dr. Hill, in his I'hcological Inllitutes, obfervcs, "The name of
f fehifm, therefore, is referved for fcparation proceeding upon fome friv-
'■^ olous reafon, which is often merely a pretext for gratifying the paffions
" of ambition, avarice, refcntment, and envy. When attachments to par-
142
As women are moft difpofed to think fcrioiifly, and to
be fincere in their religious profelTions, hence arifes the ne-.
ceflity of their not only being well inflrudted in the general
outline of chrillianity, but alio that they fhould know the
peculiar tenets of the church to which they belong, and the
quilt of unneceflary feparation from her ; which church, as
far as relates to my readers, I fuppofe to be that by law ef-
tablilhed. You, my dear young friend, have had the hap-
pinefs of improving the elementary knowledge which you
early imbibed of this, as far as human fallibility will admit,
excellently well conftituted fociety, into the folid preference
which reililts from having inveitigated the propriety of its
inftitutions and dodbines. Yet, as I know that your atten-
tion has been much engrofled by your favourite ftudy of
elegant literature, it is probable you may not have attended
to a very Unifter attempt to overturn our church, which has
been inveloped in a pretended affection to her original in-
" ticular teachers form chriftians into parties, they fall under the cenfurc
* which Paul addrefled to the Corinthians, " I hear that there are con-
" tentions and fchifms among you. Every one of you faith, • I am of
« Paul, I of ApoUos, and I of Cephas, and I of Chrift. Is Chrift divided ?'
" When the feparation proceeds from the idea of forming a more perfedl
« eftablifhment, it is feldomduly confidered that no human inflitution can
•' be faultlefs, and that the evils which ncceflarily arife from fchifm far
" counterbalance any advantages which may be expedlcd from improve-
" meats not eflcntial to the conftitution of the church. When chriftians
" feparate, bccaufe the difcipHne of the church docs not appear to them
" fulFiciently ftridl, they act as if the comfort and benefits derived from
" the ordinances of religion depended upon the characSter of thofe who
" partake with us ; or as if the purity which the anabaptifts require in
*' the church of Chrift could be attained on this fide the grave. And
" when their only complaint is with fome regulations of the church con-
'• ceriiing matters acknowledged to be in thcmfclves indifferent, they for-
" get that it is impoliible to frame any regulations of fuch matters which
" will meet the prejudices and ojjinions of all ; that obedience to compe-
•* tent authority enjoining what is not unlawful for the fake of order,
" does not imply a facriiicc of chriftian liberty ; and that the new con-
" gregation cannot exift, and attain the purpofes of its inflitution, with-
" out fome cxercife of the fame authority.
" Whatever be the nature of the frivolous or corrupt motives which
" give to reparation the character of fchifm, the conduct of all who attain
" the name of fchifmatics is blameworthy. It does not correfpond to the
•* defcription of the catholic church, which is faid in fcripture to be ' one
«' body, in which there ought to be no fchifm ;' it is contrary to the ei-
" hortations and entreaties of tiie apoftles, recommending unity and peace;
" and in all a<^cs it has appeared to the church deferving of the fame rc-
" prchenfion and cenfure which the apoftles diredied againft a fimilar
« fpirit in their Jays." A modern author calls fchifm ' a bugbear, that
formerly tormented weak confcienccs, but now completely exploded like
Witchcraft and magic'
143
ftitutlons, and zeal agalnft a fuppofed pcrverfion of what,
it is alTerted, were her fundamental do6lrines. This con-
troverfy is fo extraordinary and recent, that I conceive I
Ihall be of fome fervicc to my readers, by enlarging upon
and refuting an ill founded charge.
The party which thus calumniates our exifting church
recommends itfelf to the favour of its readers by arrogating
the title of evangelical chriftians. An ephemeral publica-
tion is circulated, addrefled to our fex exclufivelyy in which
the names of about one hudred and fifty chapels, churches,
and meetinghoufes, are enumerated, where the minifters
whofe names are fubjoined are faid to preach the go/pel. The
inference fairly is, that the gofpel can only be heard in thofe
fpecified places. The moft learned, impreflive, enlighten-
ed, and, I may add, valuable clergy of the eftabliihment are
not in this number ; it is therefore obliquely denied that the
gofpel is preached by them.
If we alk thefe pretenders to fuperior light what their
gofpel is, they will perhaps anfwer in the language of a
charming poet and worthy man, whofe mind was unhappi-
ly warped by this prejudice, " It is the divinity of the glo-
*' rious reformation ; I mean in contradi<ftion to armenian-
*' ifm, and all the ifms that ever were broached in this
*' world of error and ignorance. The divinity of the re-
" formation is called calvinifm, but injurioufly -, it has been
** that of the church of Chrifl in all ages. It is the divin-
*' ity of Paul, and of Paul's mafter, who appeared to him
** in his way to Damafcus."* According to this account,
Luther, Melanilhon, Erasmus, and Cranmer, were twt re-
formei's.
* See Mr. Cowper'e Life, vol. i. page 374. Does tlie letter from which
this extradt is taken deferve praife, either for liberal ideas, enlarged in-
formation, or corredl expreffion .' When were the peculiar doctrines of
Calvin the religion of the church, unlefs we bound the church to his im-
msdlate part'ifans ? and to \)\i Jingular tenets only can the term Calvinifm be
juftly applied. Calvin indeed pretended to fliield them behind fome mif-
conliru^Eted texts in St. Paul's cpiftles ; but where are they taught by
Paul's mafler ? Surely not when he met him in the road to Damafcus ;
for if this great apoftle was predeftinated to be faved, that aftonifliing vi-
fion was unneceflary. " Saul, Saul, why perfecutcfl; thou me ?" is not a
favourable text for thofe who hold unconditional eledtion, and the im-
peccability of the eledk. I fliould conceive that Mr. Cowper had only
read one fide of the controverfy between the Arminians and Calvinifls ;
and, like many others, confounded Calvin's very dangerous and diftin-
guifliing tenets, with thofe which he held in common with the other re-
formers.
144
If we again inquire what are the tenets of Calvin, they
will anfwer (at leaft, they thus anfwer in books held out to
enfnare the multitude,) they arc the docSlrine of original fin,
of the benefit and neceflity of the -atonement, of the Trini-
ty, and of the afliflanccs of the Holy Spirit. But thcfc arc
the acknowledged dodtrincs of the church of England, for
which fhe has been long afiailed by her other opponents,
who, with a degree of unfounded felf-flattery fimilar to the
evangelical, call themfelves unitarian chriftians-, forgetting
that the firft article of our church is a folemn profefllon of
her belief in one God. But to return : to difcover the rea-
fon for the controverfy that we are now confidering, we
muft fearch deeper, and we fliall then find that, befide the
particulars in which Calvin joined other proteftants, the
fombrous hue of his imagination, and his impatience of fu-
periority, induced him to adopt fingularities in doflrine
and difcipline. In the former, by revi\ing the exploded
notions of the neceflitarians ; and in the latter, by eftablifli-
ing the prefbyterian form of church government, which, ac-
cording to the concefiion of Mr. Le Clerc, was an anomaly
in the chrifirian church. As the church of England pre-
ferved that form of ecclefiaft:ical government which had
been univerfal for fifteen hundred years, we might, without
going further, infer that flie did not fubfcribe to the ftill
more ^eprehenfible parts of a fyftem that has caufed fuch a
long, and, it is to be feared, incurable fchifm among the
reformed churches. But thefe evangelical teachers affirm
that fhe did ; and it is thefe very doctrines, which in their
opinion conftitute that purity of the gofpel, and thole ori-
ginal principles of our church, which they are anxious to
reftore.
To repel this charge, not only from our prefent hierar-
chy, but from its venerable founders, many learned divines
have flood forward, and manfully encountered a torrent of,
not only profefiional but perfonal obloquy. In this conteft,
the names of Kipling, Daubeny, and Pcarfon, are efpccially
celebrated. The firfi; gentleman, in a finall but irrcfiltible
pamphlet, plainly Ihows, by extracts from Calvin's works,
what thefe much debated doctrines really are. A tranflation
is fubjoined,* which enables even the unlearned reader to
.* They are given in Latin, with references to the works from which
they arc taken. Al.uiy cvafory rejjlics have hc.u made to tlxio pamphlet ;
but, the author bthcvci, uo clear refutation.
145
determine how far they are fupported by the authority of
fcripture, or corroborated by the public acls of our church.
I hope the reverend author will pardon me, if, from a wifli
to introduce his valuable remarks to thofe to whom they
may prove impenetrably defenilve armour againft the aflaults
of very vigilant adverfaries, I take the hberty of making a
large extract from this work. The knowledge of what ftridt
calvinifm really is, muft precede our attempt to juftify our
church from the charge of having apoftatized. The opin-
ions of Calvin, which the Dean of Peterborough has tranf^
lated, are,
Firft, " That omnipotent Being, who has exifted from all
" eternity, after he had decreed to create man in his own.
** image, foreordained his fall from original righteoufnefs,
*' by which fall Adam's own nature would be corrupted and
*' depraved ; and viewed with the eye of prefcience the whole
*' of Adam's offspring as a mafs of corruption and perdition.
2dly, " Among the vaft multitude of human beings cora-
*' poling this mafs of corruption and perdition. Almighty
*' God decreed, before the foundation of the world, to bring
" fome to everlafting falvation, and to damn all the reft
*' eternally. This decree or purpofe of God is termed by
*' Calvin predtjlltmtion ; one being thereby predeftined to ev-
" erlafting happinefs, and others condemned by it to ever-
" lafting mifery.
3dly, « The objefts of this decree are, not colle£live
*' bodies of men, as Jews, Gentiles, Greeks, Romans ; but
*' individuals, as John, Matthew, Thomas, Peter, every one
" of whofe fate after death is fixed by it, before he is born,
*' immutably and everlaftingly.
4thly, " Adam, agreeably to the preordinance of God (for
*' we are now coming to the execution of his decrees,) fell
** from innocence ; and in confequence of this lapfe, the
** whole of man's nature, as the Deity had forefeen and fore-
*' ordained, underwent a complete change : it became cor-
*' rupt, depraved, vicious ; and every defcendant of Adam,
** through his firft parents' tranfgreflaon, became a loft, a
*' damned, and accurfed creature, and fuel for the flame of
** divine vengeance.
5thly, « From the birth of Abraham (if not from an ear-
" licr period) to this prefent time, the Deity, agreeably to
*« his eternal purpofe and immutable decree, hath conftantly
*< been taking, and will continue daily to take, thofe indi-
T
14G
" vlduals, whom he preJeftlnated before the world began to
" everlafting Talvation, out of this mafs of corruption and
" perdition. All the reft, every one, vliom he pafleth by,
" and leaves in this ftate of corruption and perdition, he
*' reprobates ; /. e. abandons to wickednefs in this life, and
" will torture eternally in the next. Thole, whom he makes
" choice of, feledls, and fegregates for falvation, are called
** e/ccl. Thofe whom he leaves in their original pollution,
*< abandons, and will eternally torment, are called fometimes
*' preterites, but mofl commonly reprobates. By eleftion
" and reprobation, is executed the immutable decree of pre-
" dcftination.
6thly, " This diftrimination made by the Deity between
** the elect and the reprobates is arbitrary ; in no degree
*' owing to any fuperior excellence, worth, or merit in the
*' former, either prefent and a^lual, or future and forcfeen,
" but wholly and folely to God's will and pleafure. He ex-
" tricates the ele^l from dcftru(5lion for a demonftration of
" his goodnefs. He leaves the reprobates in their original
" ftate of perdition for a difplay of his power and glory.
7thly, " After the ele^t are put under the cuftody and
*' protedlion of Chrift Jefus ; do what they •will in this life*
" they cannot fail of being finally faved, being under an im-
*« mutable decree and guarded by Omnipotence. The re-
*' probates, how much j'ocvcr they may exert themfelves for the
*' piirpofey* cannot attain everlafting falvation, being hindered
" therefrom, and repelled by Almighty God. As the final
*' falvation of the elecft is in no degree doubtful, from their
" firft entrance into this world to their departure out of it,
" but is all that time fixed and certain ; fo neither is the
" eternal damnation of a reprobate ever uncertain during his
" pafl^ige through this world, but is even before he is born
** unalterably fixed and fure. That he fhould perifta, is the
*' very purpofe for which he was created.
8thly, " Neither the beft purpofcs, nor the beft endeav-
" ours, nor the beft a£ls of an eledt, even after regeneration,
*' are in any way preparatory to eternal falvation. On the
" contrary, as the eledt people of God, under the Mofaical
*' difpenfation, were commanded to defift from their world-
<' ly occupations ; fo, in refpecl of all Ipiritual concerns, the
" t\t€t under the gofpcl difpenfation are enjoined to bid
* Tlie advocates of Calvin deny that the woids in italics arc in his
writings, Tlicy arc however fair inferences from what precedes them.
147
" adieu to all wills, works, and endeavours of their own, and
*' to keep moft religioufly a perpetual Sabbath ; that there
«' may be free and ample fcope within them for the opera-
*' tions of God's Spirit.
pthly, " God, who of his own will and pleafure predefti-
" nated the eledl to eternal falvation, himfelf prepares and fits
*' them for it. The means ufed by him for this purpofe are
*« the preaching of his word, and the operations of his Spi-
" rit ; both which together conftitute what is denominated
*' fpecial ca'ling.
iothly,"«The operations of God's Spirit are manifold.
*' I ft, He forms in the eledl a new underftanding. 2dly, He
" deftroys their natural, and creates in them a new will.
*' 3dly, Every propenfity they may have, and every effort
** they may make, to do works pleafing and acceptable to
*' God, is liis. 4thly, He alfo it is, who begins, continues,
<' and fi,niflies every good work done by them, and who
*' makes them perfevere to the end in well doing. In each
*' of thefe operations, he does not concur or co-operate witli
<* the ele^l, but is fole and entire operator j and they are his
** inftruments or organs.
I ithly, " Though the ele*^: may for a time refift the grace
*' of God, they cannot finally overcome it. This grace is
*« fovereign and invincible in its operation.
I2thly, "God, who arbitrarily predeftinated the repro-
" bates to eternal deftru£tion, himfelf alfo prepares and fits
<* them for it. He does this by blinding their minds, hard-
« ening their hearts, ftupifying their intelledls, depriving
<' them of the knowledge of himfelf, withholding from them
*' the influence of his Spirit, and delivering them over to
" the devil.
I3thly, "The number of the ele^ is very fmall ; the re-
** probates, of courfe, muft be numerous.
Laftly, " The reprobates, thofe numberlefs rational beings,
*' whom Almighty God hath raifed up for the illuftration of
" his glory, are hateful to him. He alfo hates in propor-
" tion to their naughtinefs the chofen few."*
I think, my dear Mifs M , I fee you ftart at hearing
fuch abominable tenets afcribed to the church of w^hich you
are an affedlionate member ; and perhaps for a moment you
may wonder how you overlooked their abfurdity and impie-
* Other reformers held the doilrlne of abfohite predeflination, partic-
ularly Zuinglius.
148
ty, when you gave your hearty airent to the compendium of
her do6trines. But be not alarmed. I hope thei'c blaiphe-
mous dogmas do not coiiltitute the gofpel of all the one
hundred and fifty meetinghoufes, chapels, and churches,
where evangelical minifters deliver their numerous lectures.
I am certain, that fuch are not, nor ever were, the tenets of
the church of England. Many who call themfelves^Calvin-
ifts do not go to thefe lengths ; that is to fay, though they
adopt the name of calviniftic, as a rallying point for their
party, they really are not difciples of Calvin ; and among his
profefTcd followers, it is extremely difiirult to peix^iiade them
to flate their fentiments ingenuoufly when engaged in con-
troverfy ; though in their extemporary addrefTes to their
flock, they infift upon the abfolute depravity and inertnefs
of man ; on the fuperiority of preaching, as a means of grace,
over the written word of God or the facraments ; on fenfi-
ble and immediate converfion, or regeneration ; and on the
impeccability, or, as I believe it is oftener called, aflurance
of the eleft. On the 8th, pth, loth, and nth dogmas, ex-
pounded by fpiritual pride and enthufiafm, depend all the
rhapfodies relating to the pangs of the new birth, wrefHing
with God, full conviiSlion of future falvation, and entire
change of affedlions and difpolitions : this they fuppofe is
contained in the fcriptural exprefilon regeneration ; which,
with them, is to turn from complete wickednefs to finlefs
purity, though the early chriftians confined this term to the
facrament of baptifm, and the inward grace therein convey-:
ed.* Thefe opinions are founded chiefly on fome detache4
texts of St. Paul's controverfial epiftles ; in which he wag
debating a fubjecl very different from that of the arbitrary
eleftion and reprobation of individual chriftians, namely, the
rejection of the Jewilii nation, and the call of the gentile
world. By feparating thefe texts from their contexts, and
by difdaining to attend to the general analogy of fcripture,
a faturnine imagination compofed that extraordinary fyftcm
which Dr. Jortin defines to confift of " human beings with-
" out liberty, doctrines without fenfe, fajth without reafon,
*' and a God without mercy." 1 v^'
I purpofe, in a fubfequent letter, to folidit your attention
to a few inftances of mifquotation ; to fhew that, by the
method juft alluded to, fcripture may be made to prove
whatever an artful polemic Ihall think fit. I muft firft refr
♦ Sec Hcy's Lc<5lures, vol. iv. page 292.
149
cue the church of England from the charge thus brought
againft her ; and, happily, we are enabled to repel it by thofe
articles, and liturgical formularies, which it has been fo long
the aim of our unitarian adverfaries to wreft from us. Had
we been deflitute of thofe authoritative ftandards of confift-
ency and verity, and had we had nothing to appeal to but
the writings of individuals, or the loofe unweighed prayers
and exhortations of private preachers, we could not have
ftood upon our defence with fo much boldnefs. For, though
the main body of our clergy have always refifted Calvin's
do^lrines, a few have leaned to his errors ; and, it is melan-
choly to own, men of profound learning as well as piety and
goodnefs. This, however, is only a proof of human infir-
mity, and no more alFedls the general agreement of our
church, than St. Peter's temporizing opinions, refpecling the
neceffity of Jewifh obfervances, impeached the validity of
the fentence pronounced in that cafe by the apollolical
college.
A flight review of our articles and liturgy will be fuffi-
cient ; In which I fhall clofely follow the fteps of the vene-
rable guide to whom I have juft referred you.* It muft be
obferved, that our liturgy is addrefled to the people, our ar-
ticles to the learned. In the latter, it was neceflary to men-
tion the opinions which were at that time much agitated ;
and as it was the wifh of the founders of our church to en-
large its pale as widely as poliible, many of thofe articles
were couched in terms, to which all who were not abfolute
bigots might fubfcribe j if therefore, in this mitigated and
prudential confeffion of national faith, Calvinlfm be abjur-?
edjf what fhall we fay of the principles of our opponents,
who endeavour to fix this ftigma upon us ?
I will firft obferve, that our articles uniformly alTert the
univerfal pojjibil'ity of falvation ; which is directly contrary to
Calvin's declaration, that much the greater part of the hu-
man race are abfolutely and unconditionally excluded from
mercy. The 31ft article affirms, "That the death of
*' Chrift is a perfect redemption, propitiation, and fatisfac-
*' tion for all the fins of the whole world, both original and
" aftual ;" which implies, not only that ail chriitlans are of-
fered eternal falvation ; but that the heathen world are de-
* Dr. Kipling.
f By Calvinifm, nothing can be meant but the peculiar tenets which
Calvin held. They who difown thefe are not Calvinifts.
150
livered from the imputation of the original guilt of Adam,
and alfo from the eternal confequences of adiual tranfgrcf-
fion, provided they frame their lives according to the im-
perfect knowledge which they pofTefs. Unlcfs, therefore,
univerfal redemption can be reconciled with the utter re-
probation of a vaft majority of mankind, this article might
decide the controverfy. You well know, univerfal redemp-
tion does not mean that all men will, but that all men may,
be fived.
On the do(fi:rinc of original fin, our church, in her 9th
article, acknowledges that in every one born into the world,
even in the regenerated (or baptized and obedient chrif-
tians,) a propenlity to evil ftill remains (the confcience of ev-
ery one muft atteft this truth,) which partakes fo much of
the nature of fin as to deferve damnation. Between deferi>-
ing damnation from the juftice of God, and being damned
without the interpofition of mercy, the difference is im-
menfe.
Calvin terms good works the fruits of grace ; that is to
fay, he afcribes them folely to the overruling power of God.
Our 1 2th article determines them to be "the fruits of
faith ;" that is, as being produced by our co-operation with
our divine Afilftant. This is farther fpecified in the
I oth article, where the grace of God " is faid to work luith
us."
The 15th and i6th articles decide fo pointedly againfl:
Calvin's idea of the impeccability of the eledl, that to refer
to them is fufficient to fliow that our church never held
tenets fo contrary to fcripture, and fo apt to engender the
deadly fin of fpiritual pride. I call it deadly, becaufe tljere
is fo little hope that they who have fallen into it fliould ever
experience a real converfion and true repentance.
The 17th article, which the Calvinifts chiefly build upon,
ufes the term eleffion, indeed ; but not as confined to par-
ticular perfons. It fpeaks of the deliverance of the whole
Chrifiian world, not only from curfe and damnation, but
alfo God's intention to bring them to everlafiing falvation,
as vefl!els made for honour. While it encourages godly
perfons to rejoice, and to meditate on the high promifcs
to which as chrifi:ians they are entitled ; it dilTuades curious
and carnal perfons from attempting to penetrate into thofe
myfterics of God's fecret counfels, by which the " devil
doth either thrufl: them into defperation or into wretched-
ncfs of unclean living, no lefs perilous than Jcfpcration."
151
The word reprobation is not mentioned in this article ; in
Calvin's fyftem, it ever ftands oppofed to ele<Slion ; the
eleftion therefore here meant, cannot 1-^ Calvin's ele(^ion.
And fure it was a Itrange abfurdity in our ecclcfiaftical
founders, to diffiiade the members of their community from
Jludying the doctrine which they publicly afferted, by afTur-
ing them that it was one of the arts by which the devil ivould
attempt to plunge them in lihertinifm and dejpair, I muft prefs
this advice upon your mind ; it is a proof what opinion our
primitive divines formed of the tendency of Calvin's diftin-
guifliing tenets.*
The proofs from our liturgy might be multiplied to al-
moft a tranfcript of its various offices. I will again take
Dr. Kipling's pamphlet for my guide. Our abfolution can-
not accord with Calvinifm ; for would its compiler dare to
affront the Deity, by afcribing to him attributes dire£dy
contrary to what he believed him to poffel's ? Calvin's God
defires and ordains the death of myriads of fmners, to whom
he denies all power <* of turning from their wickednefs."
The prayer of St. Chryfoftom, the colletSl for the 4th Sun-
day after Trinity, the petition to be delivered from eternal
damnation in the litany, the bleffing which concludes it,
every fentence which teftifies that at the laft judgment all
men fhall give an account of their works, the firft prayer in
the office of baptifm, the exhortation which fucceeds the
gofpel in that office, the prayer which confecrates the water,
and the requefts that ivho ever is dedicated to God by the
prieflly office and miniftry, may be everlaftingly rewarded^
are anti-calviniftic ; and, not to multiply examples without
bound, every prayer which entreats an increafe of virtue, or
prefervation from guilt, is decidedly hoftile to thefe terrible
ideas.
The Calvinifts, when hard prefled for reafons to juftify
God's juftice in thus arbitrarily foredooming his creatures to
perdition, reply, we cannot fay what effedl this may have on
probationary beings in other worlds. In anfwer, it is
acknowledged the effefl may be powerful ; and the argu-
• It is mofl carneftly to be wiflied, tliat thofe who have Icifure would
enlarge their knowledge of the doctrines of our church, by ftudying fome
of our later expoiitors of the articles. Thefe would be mofl ufeful, as
they treat of controverfies now iu exigence, and agitated with uncom-
mon animofity. A very imperfeA abftradt was attempted in another
work of this author, which can only be ufeful to thofe who want leifurc
to apply to the fountains from whence the derived information.
152
ment would be valid, if thofe beings at the fame time per*
ceived that the wicked man periflies on account of his wiclc-
ednefs, and not b)' an overruling decree which he cannot
withftand.
To thofe who obje«fled to this fyftem, that it renders pray-
er not only ufelefs but abfurd, Calvin was accuftomed to an-
fwer, that as no individual knows whether he is eleft or re-
probate, therefore fupplication mufi: be permiffible. It fhoul J
feem as if his followers had not then rifen to that degree of
enthufiafm which they have fince attained ; for, to know
this, comes under thofe terms of experience and illumina-
tion, to which they now {o generally pretend. But what-
ever he might urge on this head in refoetrt to private prayer,
it cannot reconcile the propriety of fuch general addrcflcs
as the confeffion, in which God is im.plored to forgive all
linners, or the entreaty that he would " have mercy upon
all men, Jews, Turks, Infidels, and Heretics ;" or that the
fins of dying men, which, if pardoned at all, have already
been pardoned by an eternal and irreverfible decree, " may
** be done away by his m>ercy in Chrift Jefus, and their
« pardon fealed in heaven before they go hence, and be no
*« more feen."
Thus refuted, our adverfaries ought, in propriety, to
have confefTed their miftake, and renounced the charge ;
but another fubterfuge remains : they iniift, that our firft
reformers v/erc Calvinifts. If the affiirance of their own
words can avail, Cranm.er, Hooper, Latimer, and Ridley,
were decidedly anti-calvinifts.'* Hiftory confirms their tef-
timony by recording their condudl. It is known, that the
venerable archbifhop, to whom we look up as the builder
of our Sion, rejeElcd the afiiftance of Calvin, and folickcd the
advice of Melanclhon, who was the moft mild and candid
of all the foreign reformers. It is alfo certain, that the apof-
tle of Geneva was dijfatisfied with what he thought our im-
perfect reformation. The views of archbifhop Parker and
his coadjutors, who, on the acceffion of Elizabeth, re-edified
our defolate church, were congenial to their renowned pre-
decefibrs. It is acknowledged, that our clergy became af-
terwards much tinctured with Calvinifm, having imbibed it
at Geneva, whither many of them had fled for flieltcr dur-
ing the Marian perfccution. But ftill thofe who adopted
fuch opinions were confidered as dijiurbers of the cftablifli-
* See Anti-Jacobin Review for September, iSci
153
ment, not as ajfertors of its original do£trines ; which is a
ftriking difference.
In the reign of king James I. this party grew to be fo very
numerous, that a conference was held between them and
their opponents ; in which the Calvinifts attempted to ef-
tablifh feveral new articles, that had been agitated during
the latter part of the reign of queen Elizabeth. As a proof
that the abfolute predeftinarians in thofe days were more
ingenuous than their offspring, by confefling that our thir-
ty-nine articles would not fuit their purpofe in their prefent
form, I will fubjoin a copy of the celebrated Lambeth arti-
cles, propofed by the Calvinifts in the time of queen Eliza-
beth, and brought forward at the Hampton court conference
in the reign of her fucceffor.
I ft, God from eternity hath predeftinated certain men to
life ; certain men he hath reprobated.
2d, The moving or efficient caufe of predeftination unto
life, is not the forefight of faith, or of perfeverance, or of
good, or of any thing that is in the perfon predeftinated ;
but only the good will and pleafure of God.
3d, There is a certain number of the predeftinated, which
can neither be augmented nor diminiftied.
4th, Thofe who are not predeftinated to falvation, fhall
be neceffarily damned for their lins.
5th, A true living and juftifying faith, and the fpirit of
God juftifying, is not extinguiiJied, falleth not away, it van-
ilhcth not away in the elect, either finally or totally.
6th, A man truly faithful, that is'5 fuch an one who is
endued with a juftifying faith, is certain, with the full affur-
ance of faith, of the rerniflion of his fins, and of final falva-
tion by Chrift.
7th, Saving grace is not granted, is not communicated,
to all men, by v/hich they may be faved if they will.
What horrid bbfphemy !
8th, No man can come unto Chrift, unlefs it fliall be
given unto him, and unlefs the Father draw him •, and all
men are tiot draiun by the Father.
9th, It is not in the will or power of every man to be
faved.
The difference of thefe articles from thofe of our church
need not be pointed out, nor will I expatiate on their un-
fcriptural abfurdity and dreadful tendency. There is a de-
gree of clumfy management in the 8th 5 which, confidering
U
154
the care with which they were framed, is furprlfing. It
begins with a text of fcripture, which is made to fpcak as
they would have it, by an ahj'olute additioti of their own, for
which there is not the leaft authority. But to return to
hiilorical teftimony : though king James had been educated
in tlic Scotch church, he diflikcd thefe harfh fayings j his
clergy oppofcd them ; and it was by the advice of arch-
bifliop Laud that the royal declaration waS afterwards pre-
fixed to our articles, ordering them to be underftood in their
*' literal grammatical fcnfe." The Calvinifts of thefe times
have a(Sbially appealed to this regal inftrument, to teftify
that the king intended our articles fliould be underftood as
favourable to their opinions ; though it is pofitively known,
that his majefty was influenced by the advice of Laud, a
knov\'n (and, confidering the times he lived in, imprudent)
Armenian.* In the clofe of king Ciiarles the firft's reign,
Calvinifm indeed triumphed ; but the victory was not gain-
ed by reafon ; the fword was the terrible arbitrator j the
king and the primate bled upon the fcalfold ; the houfe of
lords was abolifhed, its members mafTacred, or exiled •, the
gentry ruined j the clergy fecjueftered ; and the country be-
came the feat of civil wai, the fport of contending factions,
the fccne of fraud and oppreflion, where God was infultecl
with hypocritical worfliip, and man preyed on man. The
prime mover of this vaft machine of mischief clofed his guil-
ty career unrepentant for the numberlcfs murders and perju-
ries which his ambition had prompted him to commit ; true,
to the laft, to the dreadful tenets of his faith, and in full
perfuafion that he was an eledt and chofen vclTel, fo entitled
to eternal glory, that no crimes could forfeit his claim.
* An explanation of this term may not be unufeful. The following is
an cxtradl from the Britifli Encyclopedia : — Armenius was the great op-
pofer of Calvin ; on predcftination, he held, that the decrees of God arc
conditional, in confcquence of forcfcen faith and virtue, or forcfccn in-
fidelity and wickcdnefs. On univcrfal redemption, he fays, that though
Chrifl: made atonement for all mankind, none but thole who believe in
him can claim that benefit. On the corruption of man, it is his opinion,
that we are incapable of doing or faying any thing good, without the re-
generating power of the Holy Ghoft ; yet divine grace may be refifted,
and rendered inefFeiflual, by the pcrverfe will of the impenitent finner.
That it is the grace of God which prtferves us in a re;;cnerate (late ; but
that the riglvteeus may lofe thtir juflifying faith and die in their fins.
At the fyiiod of Dort, fummoned in 1618, on account of this contro-
verfy, our divines bore public and decided teflimony to the dotElrines of
univerfal redemption and free agency ; and the king, with the greatcfl:
part of our clergy, difapprovcd the proceedings of that fyuod, and pre-
ferred Armenius to Calvin.
155
Allow me to relieve your fatigued attention, by dire(5ling
it to the death of a gentleman, who, I, think, was the only
eminent inftance of a perfon's taking the dark fide of Calvin-
ifm, by believing himfelf to be a reprobate, and incapable of
the mercy of God ; I mean the humble, melancholy, and
too keenly fufceptible Cowper. In early life when he had
juft recovered from a dreaclful mental difeafe, he fell into the
fociety of fome well meaning people who had adopted thofe
unfortunate notions. The grateful bard, attached by their
kindnefs, united himfelf to them by the ftrongeft ties of af-
feiStion, and fufFered his enlarged underftanding to be warp-
ed by their fyftem. His biographer does not flate at what
period of his life the fatal notion of his own reprobation was
imprinted on his mind ; but knowing that this was the cafe,
we cannot wonder at his frequent fits of dcfpondency, nor
at that frightful lapfe into intenfe defpair which at laft fwal-
lowed up all his literary and Ibcial talents, and almofi: petri-
fied his benevolent heart. The idea of his utter rejection
by God, was attended by a belief that every attempt to coun-
teradt it would but aggravate the fevcrity of his doom. He
did not, therefore, dare to go to any place of worlhip, nor
even to pray. The laft of his polthumous compolitioii?,
publifhed by Mr. Hayley, entitled the Caft-away, when read
with this clue, appears to me the moft affecting lines that
ever flowed from the pen of genius ; and it pleads more
ftrongly than a thoufand arguments againfi: permitting fuch
unworthy ideas of the Almighty to enter into our minds.
May the example of a Cowper's defpair not plead in vain !
then fliall we ceafe to lament the years which the amiable,
but, in this point, bewildered fuiterer fpent in agonizing
woe ; the innocence of his life, and the amiable tenor of his
writings, feem to juftify the refplendent vifion of hope whirh
depi£lures him as awakening from his long night of wretch-
ednefs, at the rapturous found of " Well done, good and
faithful fervant, enter thou into the joy of thy Lord !"
To return to our hiftorical detail. It is not even pre-
tended, that Calvinifm predominated during the reign of
Charles the lid. The refignation of the nonconformift cler-
gy during that period proceeded no lefs from their abhoi--
rence of epifcopacy, than from their difiatisfa^lion at the
doBrines of the reftored church, whofe funds they had ap-
propriated to themfelves during the fufpenfion of her lawful
miniilers. I believe the temporary favour which King James
156
the lid fliowed to tlie diflcnters was never urged in proof
of the prevalence of Calvinifm in his reign ; for this often-
llblc countenance was merely a vi/.ard to cover that mon-
arch's deiign of introducing popery, under the furreptitious
pretence of univerfal toleration. The fubfequcnt reign is
accufed of patroni/cing errors of a different fort •, and the
llyle of merely moral exhortation, adopted by fome of our
clergy, has been urged, as a reafon for the revival of Calvin-
ifm, under the name of IMethodifm, about the middle of the
laft century. During the period in v/hich our church is
charged with having kept the great doctrines of our religion
too much out of fight, flie ftill, by her articles and liturgy,
i-etained her original tenets and integral conftitution. It is
remarkable, that thofe eminent divines whofe vindications
of the myfheries of our holy faith have immortalized their
own nameSj* and that of their country, flourilhed at this
very period, vviien, according to the reprefentations of our
enemies, nothing but the oratory of a Whitfield, or the la-
bours of a Wefley, couid have faved us from the total lofs
of chriftian principles and vital religion.
It is not necefiTary to fubjoin any additional proofs to the
above juftification of our church from the charge of Calvin-
ifm ; but as partial cleclion is the key ftone on which that
fyfiem is built, I will juft mention, as a corroborative tefti-
mony, that our church always held the contrary doclrine of
univerfal redemption, or that every man has it in his power
to be faved. I will refer you to the Homilies, and efpecial-
ly to the preface to them, and to archbilhop Parker's pre-
face to that tranflation of I'cripture called the Bilhop's bible,
publifhcd in the year 1572, iuft after the ratification of our
articles. Thefe were both acts of authority ; and, as fuch,
may be properly appealed to, in teftimony of the real doc-
trine of our church. TVith a few mifcellaneous remarks we
will difmifs the fubje£l of ftrict Calvinifm : I willi I could
fay to the oblivion that it deferves.
We will firfr obferve, that preaching Calvinifm, as Chrif-
tianity, muft leficn the inlluence of pure religion, except in
weak and depraved minds. One of the offices of reafon, as
we have before remarked, is, to judge by the tenor of the
mefi'age, whether it comes from God. Now, whatever di-
ininilhes our fenfe of moral obligation, is contrary to thofe
. " Tlllotfon, Sherlock, Seed, Waiburton, Rogers, Waterlaud, Jones, &c.
157
preconceived notions of the juftice and goodnefs of the Deity
which revelation is intended to confirm. To fay, thei-e-
fore, that the ele£i cannot fin, or, what is nearly the fame,
that their fins will not make them forfeit divine favour, or,
that the reprobate, do what they will, cannot attain it, im-
peaches the attributes of God, and weakens the moral feeling
in man. A confufed underflianding may blunder upon this
notion, and really believe it to be tenable ; but a depraved
heart will cling to it as a defence of its own enormities.
On the other hand, no good can arife from maintaining
thefe do<rtrines. If an irreverftble decree fave the eledt and
condemn the reprobate, faith and virtue are no ways necef-
fary to the future bleffednefs or mifery of either ; and if be-
lief in the great doctrines of redemption are not requifite,
fuch acquiefcence in the opinions of Calvin cannot be indif-
penfable. A Socinian, a Papifi:, a Jew, a Turk, or an Infi-
del, if prevloufly ordained to blifs, has the fame title to glory
as the mofi: determined propagandifl of unconditional elec-
tion.
All controverfies on points which are mutually allowed to
be not elTential to falvation are much to be deprecated, as
they engender violent animofitles, inftead of that fpirit of
brotherly love which was intended to be the diftinguifiaing
token of chrifi:ianity. They unfettle the faith of weak minds,
who in a variety of opinions know not which to prefer ;
and they weaken the influence of our faith among infidels,
who may juftly i-eproach us with not fuffering our principles
of unity to influence our practice. The feventeenth chap-
ter of St. John, which I before quoted, fecins alfo to jufiify
me in obferving, that thefe diflTentions retard the extenfioii
of our faith among heathen nations.
Some may here aflc, is the blame of controverfy then all
on one fide .'* Why does not the church give up thefe dif-
puted points, and adopt what her adverfaries require .'' It
may be anfwered, that in thefe realms Ihe is the conftituted
guardian of the national religion, and is therefore legally
empowered to execute the divine command of " contending
earneftly for the faith once delivered to the faints." The
forcible ai-guments by which fhe proves thefe tenets to be
founded on a mifinterpretation of holy writ, and particular-
ly on a mifconception of St. Paul's defign in his epiftles to
the Romans and Galatlans, which feem by St. Peter's ac-
count to have given rife to early controverfies in the church.
158
would take more fpace than I can allow to this fubje<!^»
The authors to which I have referred you will fupply them.
I have only endeavoured to recapitulate that part of their
labours which vindicates our eftabhlhment from having re-
nounced her original doclrines.
Before I conclude this letter, two circumftances more muft
be obferved. Even if we facrificed truth to peace, unity
could not be obtained. The nearer we advance to Calvin-
ifm, the further we retreat from Socinianifm. The total
annihilation of our church, (may, God, in his mercy, avert
that evil !) would not promote the univerfal accord for
which all parties afFe<n: to wifli. Indeed, from the moder-
ation of her tenets, Ihe is coniidered by impartial foreigners
to be the rallying point at which it may be hoped her con-
trarlous opponents will one day meet. By extending her
influence, we cement the bond of union ; by leiTening the
number of her members, we recruit the armies of contention.
An eftabliflied church never begins controverfy. Having
gained the delired afcendancy, fhe refts fecure. Her errors
proceed from fupinenefs, not from activity. They who wiflx
to obtain the eminence that fhe occupies, recommend them-
felves to thofe who are impatient of controul, or delirous of
change, by complaints againft her tyranny or apoftacy. To
the firft of thefe clamours it may be anfwered, that no foci-
ety of Chriftians can afTemble without adopting various rules
and forms that are not enjoined in fcripture ; that the ma-
jority here, as in other cafes, muft have power to bind the
minority ; and that the decifions of the former, when fiinc-
tioned by the civil power, poflefs the obligation of law, to
which every member of the community is bound to yield
obedience \ unlefs the required terms of communion are ev-
idently contrary to the law of God. A change of fpiritual
mailers would only produce a change in the manner of gov-
ernment, not in the meafure of fubmillion •, and I quote
from a known enemy to our church when I aik, " Would
" not the loins of an impofing Independent, or Anabaptift,
" be as heavy as the loins of an impofing Prelate, or Pref-
ix byter ?"*
With a fentiment \o much in favour of acquiefcence in
the preient order of things, from one who was fo little to
be fufpedted of partiality to epifcopal fuprcmacy, I conclude
* Henry Cromwell's ktter to Flcctv.'ood. See Elegant Epiftles, page 361.
159
this letter. In my next, I muft notice fymptoms of hoftillty
from a quarter, whence, according to their profeffions, we
Ihould look for the moll cordial co-operation in the great
work of promoting the eternal falvation of our fellow-crea-
tures. The tallc in which we are engaged is irkfome ; but
the profpedt of the times announces its fad neceffity. In the
hope that my labours are welcome to you, and may be ufe-
ful to others.
I remain, &c.
160
LETTER VI.
Further Ohfervations on the Calvini/Iic Cofitroverfy.
MY DEAR MISS M-
1N juftlce to our opponents, we muft now acknowledge,
that the doctrines of Calvin, arrayed in all their original hor-
rors, are too fombrous for the adoption of all who arrange
themfelves under his di/lingn'ifJjing banner. A more limited
(and we muft add indiftindl) idea of predeftination is enter-
tained by many who, in the prefent times, aflume the title
of moderate Calvinifts. As thefe feceders feem rather in-
clined to difpute with us for words than for things, and are
in many refpe6ls highly valuable members of Chriftianity,
we are in this inftance rather called upon to lament infirmi-
ty, than to reprobate grofs error. A defire of being wife
above what is written, a contentious fpirit, and the abfence
of clear ideas, are failings which we fliould feek to remedy
in ourfelves, and meekly endeavour to reform in others.
Our ablefi: logicians alFirm, that the phrafe moderate Cal-
vinifm* is a folecifm ; that this fyftcm mvft be adopted
■wholly, or totally rejeclcd ; that without reprobates, no mean-
ing can be affigned to the word elect ; and that without hu-
man agency, there can be no virtue. I am not equal to
thefe niceties of difputation ; it is fufficient for my purpofe,
that the above appellation is adopted by many, who ufe it
as the fign of their diflent from the great body of the ef-
tablifhed church. To me it appears a diPiinction without a
difference ; or rather, that the difputed points are of fuch a
inetaphyfical fubtile nature, as to elude the rcfearch of ordi-
nary underftandings.
It is not my wilh to lead you into a ma2e of controverfy \
but only to guard you againfl all fchifmatical perfuallves,
♦ Some explain moderate Calvinifm to mean people who hold the doc-
trine of ablolute predeftination tlicmfclves, but do not confidcr fuch be-
lief to be necefl'ary to falvation, or an eflcntial article of Ciiriflian faitli.
Some explain it to be, only holding parts of tliut reformer's fmguh'.r
opinion;.
IGl
which may come recommended by the impofing names of
ferioufnefs and extraordinary piety, or of more profound goi^
pel knowledge. Inftead of profcribing piety and ferioufnefs,
our church requires them from all her members ; flie has
appointed offices for morning and evening prayer ; and fhe
commemorates every feftival connedled with chriftianity,
either in relation to its myfteries, or to the example of its
primitive worthies. So far fi-om withholding the fcriptures
from the congregation, flie enjoins the frequent ufe of them
to all her members ; and flie prays, that they may not only
" read," but " mark, learn, and inwardly digeft them." If,
therefore, we really are in fearch of piety, virtue, and know-
ledge, we need not wander from her fold.
• It is true, our Church rejedls all iimilitude to the boaftful
merit of the Pharifee, on whatever pretext that merit is
fuppofed to be founded. She admits no pofitive judging of
the religious ftate of others, further than as their a6lions
fpeak their hearts ; and fhe encourages us to direct our at-
tention to our own lives as well as principles. She requires
great modefty of judgment on abftrufe and myflerious points,
efpecially as to what relates to our fpiritual condition, or to
the manner in which divine grace is conveyed to the foul ;
and it muft be confeffed, Ihe expedls her members rather
to be learners and hearers.^ than expojliilators and expounders ;
that they fhould be clothed with humility, inftead of felf-
fufficiency ; and that they fiiould fubmit themfelves to their
*' fpiritual paftors and mafters," inftead of cavilling at thofe
who " watch over them in the Lord." What pafTes for
fpiritual gifts in the eyes of many, fhe efteems the folly of
*' curious and carnal men ;" and to the long tautological ex-
temporary efaifions of overweening confidence, flie oppofes
her formularies, conceived " in obedience to the fober coun-
fels of the Royal Preacher :" Be not " rafli with thy mouth,
and let not thy heart be hafty to utter any thing before
God."
In another point fhe is alfo decided ; I mean as to the
independency of her minifters ; who, " being ftewards of
the myfteries of God," derive their commiffion from him,
and certainly ought not to be amenable to the congregation
whom they are oi'dained to inftrutSt, and from whom they
are not to withhold what is profitable. The liberty of choof-
ing their own inftru6lors, or, what is tantamount, of defert-
ing their parochial church if it be occupied bv a clergyman
W
1G2
whofe manner of preaching tlicy tlifllkc, is nflcrtctl by mofl
moderate Calvinifts ; who, wliile they aftcct rclpctfk for the
hierarchy, c\d\n\ a degree of hceiice for its lay members
inconfiftent with the regular fubordination on which it is
founded ; and degrade a fpiritual function, by judging it with
the fame rules of preference and inclination as they apply
to temporal occupations. The greatefl law authority in this
kingdom has jull given a public opinion on the incxpedi-
ence of oHiciating clergymen being ele^^ted by parochial bal-
lot; by which means, in the iirll inllance, a ])arilh is fure
to be rendered the feat of contention and cabal. And with
what lamentable impediments muit the fuccefsful candidate
commence his ficred functions, in a congregation among
whom he has beeti the engine of difcord before he can at-
tempt to be the minilter of jicace ! Can the word of charity
•and holiiiefs be received with due efi'e<^t, by thofe whom the
eager zeal of a popular conteft has prepared rather to cavil
than to obey ? What opinion fhould we form of a fchool,
that recommended itfelf to public attention by an afl'urance
tliat the boys ihould be permitted to choofe their inftruct-
ors,* and decide upon the propriety of rewards and punilh-
ments ? A congregation ckilh/g the teacher who fliall diftri-
bute to them the word and bread of life, is not lefs contra-
di<Slory to the fober notions of ecclefiaftical gradation ; for
it muft: be recollected, that, though fome of its members
may be in reality enlightened Chriftians, the deciding ma-
jority are ignorant, and confequcntly expoled to the errors
and prejudices of ignorance. The very idea of needing in-
ftruftion, implies the unfitnefs of choofing a teacher ; if
we already know, why do we alk; to be taught ; if we are
adequate judges of the degree or kind of information that we
want, we have advanced beyond the bounds of pupilage.
Befide, muft not thcfe fpiritual guides, who owe their eleva-
tion to their popularity, feel, that a "breath may unmake
them, as a breath has made ?" and will they not lie Imder a
ilrong temptation to a<St like the feeble minded prophets of
Judah, when the people called upon them to " prophecy
unto them fmooth things," antl thus preach the lying words
of vanity, inltead of the law of God ? When Ave coniider
the manifcfl dantver that muft refult to faith and morals
* Ahfurd as ihis fiiagcflidn nuifl ftcm, it wrs /-//V "y projiofcJ by a
philofophiftical refornv.r, as a likely m(;a"s ot improving uur national lyf-
tcn\ of cducittion.
163
from thus tranfpofing the fituations of tuition and ohedicncfCj
making powerlcfs precept depend on dominating pupilage,
we muft rejoice that a very fmall part of the eftablilhnient
is at prefent fubjeiSt to this inverted rule of patronage, and
fincerely pray that moderate Calvinifm may ever want power
to increafe the number of dependetit clergymen.
I will pafs the fubjeiTt of itinerance in public v,or{hip with
a brief obfervation.* It is one of the evils that arife from
confounding the ideas of the civil licence which toleration
has given us, with our fpiritual freedom as Chriltians. The
law of England fays, " though offices of high truft and re-
*' fponnbility can only be delegated to thofe who are profelP
" edly members of the eftabliflied church, you are permit-
** ted to worlhip God in whatever way your confcience dic-
" tates, without fear of moleftation." The gofpel enjoins
us to avoid " hereiies and contentions;" it prefcribes obedi-
ence to thofe who " rule over us in the Lord ;" it bids us
mark thofe who " caufe divifions among us ;" and it repre-
fents fchifm as a moft ferious oiFence. We may therefore
choofe what teacher we will follow : no ph\ftcal inability pre-
vents us from fo doing ; nor is any temporal penalty attached
to the offence ; but if we choofe unadvifedly, or from any
Unifier motive, we exercife this freedom at the peril of our
own fouls. Wandering from our parifh churcli in fearch of
a palatable preacher, is perhaps one of the leafi: culpable me-
thods of exerciihig this fuppofed right ; but the breaking of
any mental barrier is like the letting out of waters. When
once we depart from that humility and regularity which we
are enjoined to revere, no one can fay at what degree of
fcepticifm or fanaticifm we (hall finally arrive.
Thefe wanderings are generally juftified on the fcore of a
love of edification. When the pretence of edification leads
the congregation of a found, learned, and pious divine, to
follow thofe who diftinguilh themfelves by the appellation
of Gofpel preachers, I confefs myfelf at a lofs to underfiand
in what fenfe they apply this term ; for it is well known,
that thefe orators delight to expatiate on God's part of the
covenant of grace in fuch ftrong language, as to induce a
fufpicion that they mean to reprefent man as a paffive agent.
The topicks on which they chiefly treat, are thofe refen-ed
to in the fccond book of our articles ; which are rather ren-
* This fubjeifl is more copioufly treated in a former publication of the
Author's.
164
dered more abftrufe, than explained, by dltTufive expofl-
tions ; and which, when taught to unlearned Chriftians,
fliould never be feparately enforced, but delivered as a whole ;
one tenet limiting and explaining another. Sermons of this
defcription are aUo very apt to be myftical and parabolical,
full of abrupt tranfitions and rhapfodical addreffes to the
paflions of their hearers ; and we very frequently meet a
Icantinefs of moral inftruftion, if not a fyflematic exclulion
of the obligations of Chrlftian obedience. If we add to thefe
faults, the verboiity and repetition which diftinguilh thefe
harangues, we mull: conclude that they really are difficult to
be underftood by unlearned hearers. A learned divine ob-
ferves, " that he never lillened to a preacher of this defcrip-
" tion, without reflefling how very different their manner
" is from that of Chrill and his Apoftles, whofe diicourfes
*' were alio generally addrefTed to the multitude." Clear-
nefs, comprehenfivenefs, and perfuallve initruction, were (as
might be expelled) the tokens of that peculiar infpiration
which accompanied the Divine Founder and firft promulga-
tors of our faith ; and if after the lapfe of eighteen centu-
ries, notwithftanding the difadvantages which muft attend
that diffimilarity of manner, climates, cuftom, and language,
under which we now receive the facred canon, we feel our
hearts burn within us at the perufal, what muft have been
their power of afFecling thofe to whom they were firft ad-
drefled ! Well might the word of God be then compared to
a two edged fword, piercing the reins and the heart.
The embarraflment which unlearned preachers evidently
feel, when they attempt to make abllrule doclrines familiar
to ignorant minds, may tempt one to fay to them, " Under-
ftandefl thou what thou teacheft .?" A favourite topic with
them is, that the righteoufnefs of Chrift is imputed to the
redeemed, and our fins to him. This dotftrine, which Dr.
Hey rightly terms wholly inconceivable, " is not fiipportcd by
the exprejs words of Scripture^'' and is a human refinement up-
on the atonement of Chrifb, that great key ftone of our re-
ligion ; proceeding upon the fuppofition, that a juft God
would not punifh an innocent, or pardon a guilty perfon ;
therefore, as mankind were all finners, and are yet forgiven ;
and as Chrlfi, though perfc<5tly fpotlefs, was offered up for
us, he not only " bore our infirmities and became a curfe for
us," but our ofi^ences were adually attributed to him, and our
fpotted garments were not only wafihied in his blood, but we
are alfo attired in the robes of his righteoufnefs. Your in-
165
timate acquaintance with the facred volume will llievv vou
how much human fubtilty has refined upon the llmplicitv of
fcripture ; deducing doclrines from the figurative language of
ardent devotion or prophetical fervour, which even go be-
yond the glowing colours of the enraptured original. The
preacher who enters on this difiicult and (I conceive) uned-
ifying topic, ought to poflTefs a clear head, a found judg-
ment, great precilion of expreflion, and command of lan-
guage, in order to convince his unlettered auditors that there
is an infurmountable difi:in£lion between imputed and inherent
righteouinefs, and that they may as eafily difcard the cover-
ing of their Redeemer's merits, as renounce the benefits of
his paffion. The orator Ihould alfo recoUefl, that when
once he exceeds the limit of fcripture, he is in danger of
approaching the confines of blafphemy ; and that while he
exalts the humility of the Lamb of God, he muft alio re-
member that he was a holy, undefiled, and fpotlefs facrifice.
In fpeaking of doiSlrines above our comprehenfions, the lan-
guage of Scripture Ihould be preferred : and though this
authorizes us to fay the " Lord our righteoufneis," fureiy
we exceed our warrant when we affirm that his perfonal
obedience is attributed to us. Chrifi: is made unto us " wif-
dom," as well as righteoufnefs :"* does this text authorize
us to claim the omnifcience of our Saviour ? I fhould an-
fvver, in the fame fenfe as it does his holinefs.
Our Church has not admitted this idea of imputation in-
to her offices, or articles. Dr. Hey, in explaining the fen-
tence, " accounted righteous before God," diftlnguifiies be-
tween beincj « accounted" and " belncr made righteous. "4-
... - ^ '
It is a Icadijig idea in many devotional traces compofed as
preparatory to the Sacrament ; but is not admitted into the
found and mafterly compofition of Bifliop Wilfon on that
fubject. It was much amplified in the woi'ks of the late Mr.
James Hervey, who Ihould rather be termed a devotional post
than an injlrncllve divine. Indeed, it is more like a poetical
idea than an article of belief \ and, though it may warm an
ardent imagination, feems incapable of practical application.
When united v/ith the Calvlniftic do£lrine of eledlion, it is
extremely dangerous, tending to confirm fplritual felf-fuffi-
ciency, and all the extravagance of religious frenzy. To
know that our Blefi^ed Lord fuffered to redeem us, mufl; fuf-
* ift Corinthians, ill chapter, 30th verfc.
f Hey's Leisures, vol. 3d, page 268.
166
ficiently infpire abhorrence of fin, and gratitude to the Re-
deemer, without entertaining thofe confuling notions of al-
ternate imputation which confound every idea of identity
and refponlibiUty. Wlien Jeius poured forth his blood up-
on the croj's, he did an adtion highly acceptable to his Heav-
enly Father, and was no more guilty than the pardoned thief
became innocent by our Saviour's promlling to admit him in-
to Paradife. Omnipotence has no power over the pnjl.
Sins once committed cannot be unperformed. The penitent
was forgiven, on account of his extraordinary faith in the
great act of expiation which he was admitted to witnefs, and
enabled to difcern. In the language of Scripture, " his robes
were walhed in the blood of the Lamb ;" but it is in his
own robes of inherent righteoufnefs that Chrift pleads for us
at the mercy feat of God.*
Another favourite prad^tice of thefe preachers is, to intro-
duce a philippick againft morality, under the term of *' the
filthy rags of our own righteoufnefs." This metaphorical
expreflion is adopted from the Prophet Ifaiah, who was then
lamenting the grofs corruption and approaching defolation
of the Jewifli Cliurch. By comparing the 6th verfe of the
64th chapter, with the 57th and 58th chapters, we lliallfind,
that the Jews called the outward ceremonial obfervances of
the law by the name of righteoufnefs, and expected juftifi-
cation from fafts and facrifices, while they went on in the
practice of every atrocious wickednefs.f Well might the
prophet, in his penitentiary addreflTes to Heaven, call fucli
obedience by the name of " filthlnefs j" and all his earneft
expoftulations " to put away the evil of their doings, to
ceafe to do evil, to learn to do well," clearly point out that
he had no intention to decry moral ohfervance. If the con-
text were regarded, the text might be ufed as an admonition
to thofe who neglccSt their duties, and their honeft callings,
to liileu to florid unedifying harangues. When this quota-
tioji is introduced without any explanation of the fenfe in
which it Ihould be applied, it may be called a declamation
* There is a text in Revelations which feems to difprovc the tenet of
imputed rig!ittoufaefs ; but I fpeak as an Englilli reader ignorant of the
original iHiignage : it occurs in the 19th chapter, 8tli veri'c, where the
Jicavenly IpouJ'c (or the Church) is defcrlbLd as attired "in the right-*
counicfs of tlie Saiats."
f Sec .ilfj the ifl: chapter of Ifaiali.
1G7
agninfl: all the foci:il virtues ; and, inflcftd of beinjr an effort
to fave fouls from Satan, is indeed an attempt to extend his
empire.
They who wifli to have their offences excufed, rather than
eradicated, are often allured from their regular minifccr by
the exonerating explanations of thofe who enlarge the doc-
trine, that man has no power " to come to God unlefs he is
drawn by him,"* till they utterly abolifli human refponfibil-
ity. That we are " unable of ourfelves to help ourfelves,"
is a truth which even the dim light of natural religion dif-
covered. " In God we live, and move, and have our being."
On God we depend for health, life, profperity, and under-
ftanding. But as in our natural life our dependance on the
Deity does not fuperfede human exertion, fo in our fpiritual
exifi:ence our beft endeavours muft co-operate with the di-
vine influence. To fay that <* we are unable of ourfelves to
help ourfelves," is a devout acknowledgment of the depend-
ance of creatures, who feel that the power of motion and
ratiocination depends upon the will *of the Creator ; who
can in an inflant fufpend the operation of every animal func-
tion or mental organ, as eafily as he can interrupt the ordi-
nary routine of inert nature. But becaufe miracles have
fometimes happened, we are not to expe<fl; their frequent re-
currence in the natural world ; nor becaufe there have been
iingular interpofitions of divine grace, and extraordinary
converfions, are we allowed " to dafh our foot againfl a ftone,"
in expectation of angelical interference ; nor to " tempt the
Lord our God," in aflurance that he will draiv us into the
fold of faith.
The manner in which divine prefciencc influences human
free will, is an undifcovered myftery, to which probably our
prefent faculties are not commenfurate ; but no one ever
omitted a duty, or yielded to a vice, wixXxout feelitig that they
had a poiver of ohfcrving the commandment, or aimding the
tranfgreflion. When a man's underflanding is fo far en-
lightened as to know his duty, he may certainly be faid to
be drawn of God. A fuperior intelle<51: may perhaps poffefs
fufficient acutenefs to difcover a difi'erence between that
foreknowledge which difcerns, and. that which propels, and
may alio perceive that they feel in themfelves that power of
choofmg which is an irrefragable evidence of the juftice of
God. Such perfons may not find it dangerous to pufli their
* Sec Remarks on the Lambeth Articles, Letter the 5th.
1G8
inquiries into thefc fubtlle (and wc muft add unprofitable)
fpcculations j but the edification of a popular audience can-
not be promoted, by confuihig their inftruclion to tlie obvi-
ous truth, that they can neither fi:rve God nor Man unlcls
God enables thein fo to do. This doctrine (which is but
another way of faying, that we can neither walk nor breathe
without Almighty permifllon) fliould always be coupled with
an aflairance, that God enables all who are fincerely defirous
of fo doing " to work out their own falvation," or wc refer
our own perverfe courfes to the Author of our exiflience,
and make the holy, wife, and jufi: God culpable for our wil-
ful reprobation. For, if we had no power to do right, how
can we be faid to do wrong ? or how are we refponfiblc for
the mifufe of a talent that we never poflefTed ? Surely the
perverfenefs of human nature cannot be more ftrongly flicwn,
than by thus turning the omnipotence of God into a cloak
for fin. If our opponents plead fcripture in I'upport of their
opinions, we muft: here, as in other cafes, bid them look at
the ivhole fcripture ; for, in order to prevent this truth from
being puflied into a dangerous extreme, it is fenced in by
every moral precept and perfuafive to holinefs, which imi-
formly admit the free agency of man, by fuppofing him ca-
pable of " choofing good and refufing evil."
Our abfolute dependence upon God, both for fplritual
and temporal good, is inculcated to give ardour to our de-
votion and fpirituality to our thoughts ; not to palfy the ef-
forts of piety, virtue, and induftry. Saving grace is given
to all who implore it ; and they who know this, yet do not
aflc for this blefling, " refift the Spirit of God," and deferve
the condemnation which w^ill be their portion.
Conncdled with the preceding dodlrines, are the favourite
methodiftical tenets, that Chrift has done all for us, and that
the human heart is utterly depraved. This laft doctrine is
faid to be the foundation of humility ; but hunnlity is de-
fcribed as thinking "foberly" of itfelf; and furely, to fup-
pofe ourfelves utterly vile and diabolical cannot confift: with
fobriety of judgment ; for from fuch a corrupt tree good
fruit cannot be expefted. Humility is founded on a confid-
eration of our own individual demerits, and not on the
weakncfs or imperfc(Slion of the order of creatures to which
we belong. But, left you fliould fufpeft the validity of my
unauthorifed opinion, I will fan<^ion my fentiments by tliC
introduction of a jufily venerated name. " It is lao acl of
« humiliation," fays Bifhop Taylor, " to confcfs a crime that
169
<^ all the world are equally guilty of, that could not have
" been avoided by our timelieft induftry, and that ferves for
" fo many ends in the excufe and minoration of our a£lual
** impieties ; fo that, as Diogenes trampled upon the pride
" of Plato with a greater faftuoufnefs and humorous oftenta-
*' tion, fo do we with original fin, declaim againft it bitter-
** ly, to fave the other harmlefs ; and are free in the publi-
" cation of this, that we may be inftructed to conceal the
*' aftual. We charge our guilt upon Adam," continues he,
*' to lelTen the imputation upon us, or to increafe the licence
" or the confidence ; when every one of us is the Adam,
** the man of fin, and the pr.rent of our own impurities ;
*' whatever mifchief Adam did to us, we do more to our-
** felves."*' It will fcarcely be infinuated, that Jeremy Tay-
lor was infecled with the Pelagian herefy ; that he infifted
on the do6lrine of felf-juftificadon, or doubted the necefiity
of a Saviour. But he lived in times which afforded moll:
lamentable examples of the effects of pufliing fcriptural doc-
trines too far ; an error which the primitive reformers un-
queftionably fell into, in their zeal for oppoling the Romifli
doctrine of man's merits, which at that age was generlly un-
derftood to mean fuch fuperftitious fervices and obfervances
as bore a near refemblance to what the prophet Ifaiah juftly
decried in his admonitions to the corrupted church of Ifrael.
But, as juftification by faith, if it be inforced without its
correlative reftriiStion, of the neceffity of good works, muft
inculcate Antinomian licentioufnefs ; fo if the preacher in-
lifts on human corruption, further than to convince his hear-
ers of the neceffity of a Saviour and a Sandtifier, he gives
them an exa/fe for their fins, inftead of a motive to vanquifh
them. It is true, many paffages in Scripture defcribe, iu
vivid colours, the taint which mankind received by the fill
of their anceftor •, but it is likwife true, that the fame fcrip-
ture as flrongly and clearly reprefents every individual of-
fender as the author of his own deftruftion, and the vi(Stim
of his own vices. Are we then to employ Scripture to com-
bat Scripture, and thus engage the members of Chrifl in
eternal controverfy ? No ; furely thefe feemingly oppofite
paffages were inferted in the facred volume to pirferve us from
falling into extremes of opinion. A text that afferts our free
agency, is intended to be our barrier againft believing abfo-
* Life of Chrlft, pages 37 and 38.
X
170
lute predeftination ; and v.'C can have no ftronger proof,
that we muft not take the " defperate vvickcdncfs of man"
in its ftronj^eft fenfe, than the affurance that wc are capable
of " becoming good and faithful fervants of God."
In the heat of controverly (as I before obferved,) m^any of
our great reformers made life of cxpreflious, which even the
bold iigures of oriental imagery fcarcely juftilied them in
adopting. I can no where lind in holy writ, that at the fall
" Adam loft the image of God, and became the image of
*' the Devil; that, inftead of the citizen of Heaven, he be-
" came the bond-flave of Hell, having in himfelf no one
" part of his former purity and cleannefs, but being alto-
« gether fpotted and defiled ; infomuch that he now feemed
" to be nothing but a lump of iin, and therefore, by the
♦* juft judgment of God, was condemned to everlafting
*< death."* If this defcription refer to the natural uulividiial
Adam, it is moft certainly contradidled by fcripture, where
the father of the human race is reprefcnted as a finner, but
as a reprieved contrite iinner, depending upon the divine
promife,f full of hope in the God who had puniflied him,
and favoured (as we may infer from the 4th of Genelis,
14th verfe) with fpeciaf manifeftations of the Deity. And
iince fcripture has no where told us what was the final fate
of this cmminent offender, with whom the covenant of mer-
cy was firft made, it is highly indecorous in us to prefumc
to explain " Death" in any other than its temporal fenfe.
Rather let us hope that, like all his redeemed offspring, the
firft Adam will be made alive by the fecond.
If Adam be fpoken of metaphorically in the above paifage,
as the reprefentative of mankind, we have fcripture proof
that even the grofs corruption and extreme wickednefs of
the antediluvian world did not efface the image of God in
man 4 The " Righteoufnefs" of Abel is acknowledged by an
apoflle j§ and of Enoch it is exprefsly faid, that " he pleafed
God."|| If it be urged, that it was faith which entitled
thefe worthies to this exalted eulogium, my argument is not
weakened •, for I confider £uth as a virtue which is produc-
ed by our co-operating with the grace of God, and not an
• Romily on Salvat'.on. In Rending controvcrfial works, wc fhould
carefully diftinguilli between rheti)ric and argument.
■}• Obfeive tlie names of liis children.
\ Genelis, 9th chap. 6th verfe.
§ Hebrews, I ith chap, vcrfc 4th. || Ibid, vcrfc jth.
171
extraneous quality forcibly fuperinduced into a paffive ma-
chine by an overruling power. Is it not charging God fool-
ifhly, when we give thefe dark colourings to human nature ?
for if man be fo utterly vile and diabolical, has not God been
partial in excluding Satan and his rebel hoft from the pojfi-
bility of falvation ? Why are they referved in chains and
darknefs to the judgment of the great day, and man permit-
ted to rejoice in the mercies of a Saviour ?
The guilt of feli-righteoufnefs, cannot be charged upon
the belief that God has given us a nature capable of obeying
him, or in affirming that, notv/ithftanding our hereditary
debafement, it is ftill poffible for us fo to do ; for, whether
this power of ferving God be derived from nature, or from
the affifting grace of God, the glory is ftill his, as he is our
Creator and Sanclifier. The moft offenfive fpecies of felf-
righteoufnefs muft be incurred by attributing to oui"felves
what we deny to our fellow-creatures ; and believing that we
are the chofen veffels, into which God's fpiritual bleffings
are largely poured ; while others, though their external con-
du6b feems as pious and correal as our own, are reprobated
as formalifts and flaves of perdition.
We may call upon Calvinifts, and Semi-Calvinifts, to ex-
plain how they can expedt the Chriftian grace of humility
will fpring out of a foil that tends to engender thofe excufes
for fin which prevent the {trSo. of contrition. I cannot be
humbled by the recollection of fins which I could not avoid ;
but if, knowing that I was " made a little lower than the
angels," and intended to be *' crowned with glory and wor-
Ihip," I have fold " myfelf to work all uncleannefs with
greedinefs," I am indeed felf-degraded, and muft feem vile
in my own eyes. " The confeffion of original fin," fays the
venerable prelate whom I havejuft quoted, " is no imitation
*' of Chrift's humility in fuftering circumcifion ;* but too
** often an a£t of pride, car&lefsnefs, and fecurity."
You fee that in the opinion of this truly evangelical author.
It is dangerous, inftead of edifying, to inculcate a belief of
origwaly without endeavouring to awaken the confcience to
a fenfe oiaEhml depravity. The divines of our Church muft,
if they conform to her dodlrines and ofHces, teach their
flock, that, with power to ftand upright, man has a natural
propenfity to fall j but the confcioufnefs of this weaknefs
* Life of Chrift, page ^f^. Bifhop Taylor is then meditating on Chrift's
Circumcifion.
172
fhoukl make us fly to the mercies of Him for whofc fake
imperfetSl obedience will be accepted, if it be the willing fer-
vice of a fincere mind ; but lince we are unable even to do
this of ourfelves, we fliould, " by diligent and fervent pray-
er," implore that " fpecial" or peculiar grace which will
make us " continually given to all good works •," which fup-
plications we are encouraged to oiler by the aiTurance that
God " is ever more ready to hear than we to pray." Tljis
view of human agency, and divine afliftance, correfponds
with experience, and is fandlioned by fcripture. Every ter-
ror or unealmefs v/hich wicked men feel when they commit
fin, tells them that they might have avoided the crime at
which they Ihudder to look bqf k •, they are alfo proofs, that
even in its moft faulty copies human nature retains fome
remnant of its original purity ; and that when we break
through the barriers of confcience, we participate in the
guilt, as well as in the punifhment of Adam •, v/ho like our-
felves was " free to fland or fall," though it is luppofed that
his inclinations did not fo powerfully incline him to evil>
nor did his paffions rife in fuch ftroiig oppofition to his in-
telledlual faculties. Every exhortation in the New Teftament
which enjoins us "to make our calling and ele£lion fure,"
to walk " worthy of the vocation whereunto we are called,^*
and <♦ to ftrive for the prize of our high calling v/hich is in
Chrlft Jcfus," alike proves the n:ixcd nature of man, and
that the merits of Chrill v/ill only be applied to thofe Avho
(do not relift the Spirit of God.
The extravagant exprefiions by which Calviniftic teachers
dilguft fober hearers, and captivate or afloniih weak minds,
often proceed from an injudicious imitation cr erroneous
application of fcriptural phraleology. Allegorical allufions,
types, and parables, formed a mode of inftruction which was
ufed by our Lord with remarkable clearnefs and effedt. It
was peculiarly fuited to the cuitoms of Eaftern nations j but
our great dillimilarity in manners renders the propriety of
fimilar apologues in this kingdom queftionable ; I mean as a
popular method of inftruc^ing the ignorant ; for there can
be no doubt of the fuitability of appolite ailuhon, and pictur-
cfque fimiiitude, Avhen we addrefs our difcourfcs to thofe
who are competently informed. Whenever the allegorical
and figurative ftyle is adopted, perfpicuity, precifion, and
appropriatenefs, are inclifpenfable, especially when it is ap-
plied to a pafTage of fcripture j otherwife the text is dark-
ened, not clucidi'.ted, by the defi^jncd explanation. A voU
173
lime of fermons lies before me, from which I will quote an
inftance of what I call ftrained fimiUtude and perverted al-
legory. The author fancies that at the remarkable appear-
ance of the Almighty which is recorded in the nineteenth
chapter of the flrfh book of Kings, *' the fmall ftill voice" in
which God only was to be found was an emblem of the vir-
tue of humility •, and that ftorms and tempefts, earthquakes
and lightnings, were the ante-types of moral commotions,
bluilering paffions, and political revolutions, becaufe thefe
latter were brought about by the agency of the prince of the
power of the air. This is imng'matmi^ not hijlrnclion. Who
can grow wifer or better, by lillening to fuch reveries ?
It is moft certain, that the coming of our blefTed Lord,
and the great events of his life, were typified by many anal-
ogous events that are recorded in the old teftament. This
iimilitude was intended as a preparatory mode of inftruiStion,
to fit the Jews for the appearance of the Meiliah. It is ob-
fcrved, that chrifcianity makes no ufe of types, becaufe it
leads to no future difpenfition. A flrong fancy, when it is
not refirained by an equally found judgment, may multiply
refemblances between the Old and New Teftament, or what
is ftlU more prejudicial, between the important events which
they record, and the common incidents of life ; till what
was in itfelf ferious and awful becomes ludicrous, and a theme
for profane wit. Le6lures on fcripture chara^lers appear to
me not v/holly free from the cenfure of overftrained allulion,
or from the charge of fentimental refinements on the noble
fimplicity of holy Avrit. When the humour of typifying and
allegorizing is unrefirained by learning or genius, the con-
fequences are moll: lamentable •, for fcripture is thus convert-
ed into a bye-word of reproach among the profligate. We
ihould reflect, that though fantaftical hearers always think
that fermon the beft which they can leaft underftand, it is
impofftble that they can be edified by what they cannot com"
prehend. What imagination can figure to itfelf any idea of
Death and Hell concjuered, as being one of the difhes that
Ihall be ferved up " at the feaft of fat things," which the
prophet Ifaiah mentions as prepared by God for his chofen
people ? Who can fuppofe, that Abigail falling at the feet
of David, prefigured Mary anointing the feet of Chrift ; or,
that the two thieves between whom Chrift was crucified
were types of Lucifer and Adam ?
I once queftioned a rather intelligent perfon in low life,
refpedling the purport of a difcourfe which had been juft
174
delivered by a clergyman who aiTecled to be diftinguifticd
as a Gofpel preacher, I was told, that they were ordered to
*' kick away the thorns and briars which lay in their road
" to Heaven." I inquired whether thefe thorns and briars
were fuppofed to mean their cares, their forrows, or their
fins ; and was anfwcred, that the gentleman *< did not tell
them what they were." This is a proof, that whoever ad-
mits thefe forts of decorations, fhould take care that the
comprehetifton of their hearers keeps pace with the fallies of
their own imaginations.
I ihall here perhaps be told, that the Holy Spirit will af-
fift the influence of the word of God, and caufe it to ope-
rate on the heart and life of the true believer. I anfwer,
that iince the miracles which eftabliftied Chriftianity have
ceafed, the method by which God feeks to convince us of
facred truths is by an appeal to our underfkandings. The
fenfible and apparent influences of the Holy Ghoft, are a
favourite theme with Calviniftic teachers. That the Divine
Comforter aflift:s all true worfhippers, is a certain and moft
confolatory truth ; but that we can diftinguifh his workings
from the ordinary fuggeillons of our own minds, is an uti-
ivarrantable inference* Dr. Law, prebendary of Carlifle, in
a fermon on the Limits of our Inquiries, obferves " Much
<< perplexity and infidelity have refulted from too minute in-
«* veftigation, efpecially of three points, which reafon muft
** ever in vain attempt to refolve : Firfl:, concerning the in-
« fluence and operation of the Holy Spirit. < The Com-
** forter,' lays Chrift, is to abide with ye for ever.* " Yet
** is there no paffiige in fcripture which, Vfhcnjciir/y interpre-
** tedy will afford any countenance to the opinions of thofe
«* who pretend to a fenfible experience of the Spirit, an ir-
<* refiftible impulfe, an immediate converfion, and who at-
** tempt to point out the exa<5t line of partition between hu-
" man efforts and divine illumination. This fpecies of ig-
•* norance our Saviour feems to intimate in his difcourfe with
" Nicodemus. The wind blovveth where it lifteth, and ye
*' hear the found thereof, but cannot tell whence it cometh,^
• The venerated name of Gilborne fancftions the above affertion. In
a fermon on Religious Comfort he levercly arraigns the methodiftical te-
net above referred to, and afks, " Where is your warrant to place your
" conlidence on an inward feehng; to regard an indeterminate impulfe
<• as an impreiiion from the Holy Choft, as a token aud fcal of for<jive-
« ncfs i"
175
« nor whither it goeth : fo is every man that is born of the
"Spirit."*
The other points, on which this learned divine cenfures
the folly of too minute inquiry, are, attempting to reconcile
human liberty with God's foreknowledge, and the myftery
of the Trinity.
We muft regret, that the defire of being wife above what
is written, iliould induce many well meaning people to per-
plex themfelves, by endeavouring to difcover the manner in
which this myflerious limllitude to a rufhing wind adts upon
the human heart. No fubjecl has afforded an ampler field
for ridicule, than thofe pretenlions which go under the name
of calls, experiences, and converlions, and which are fo fre-
quent among enthuflafts ; and though I cannot allow, that
even fanaticifm, when really accompanied by lincerity, is
a proper fubjedl for ridicule, I cannot afcribe any merit to
the wounded feelings of thofe who may rather be faid to pro-
voke obloquy by their abfurdity, than to endure perfecution
for their piety. This is not enduring the crofs as a difciple
of Jefus Chrifl, but Jnatching at it like a partizan of Swift's
Jack. Whoever appeals to his inward feelings, removes the
matter in debate from the jurifdi£tion of real on, and leaves
it wholly dependent on his own veracity. Let him take
care that his character will endure the fcrutiny which his af-
fectation of fuperior fandlity provokes. Let him remember
too, that he is not now contending for the great truths of
the gofpel, in which difpute he would be fupported by Scrip-
ture, but about an inward confcioufnefs refpecling v/hich
Scripture \%Jilenty or (judging from the acknowledgment of
the great apoftle to the Gentiles) hojlile to his pretenfions.
Though St. Paul was favoured by vifions and revelations,
and guided by the Spirit of God in a fupereminent degree,
* It is verjr evident, that the Apoftles and Prophets were fenfible of
infpiration ; but the above obfervations only extend to thofe ordinary-
gifts of the Spirit w^hich are promifed to all Chriftians : fnch as enable
us to bring forth the fruits of faith, and to fccure our individual falva-
tion ; not fuch as gave the founders of our religion power to convert
heathen nations, and to fpread the knowledge of the Lord over all the
earth.
By the continual fuperintendancc of the Spirit, the facred penmen were
furnillied, in the gofpels, in the doctrinal parts of the epifUcs, and in the
prophecies which they delivered, with that meafure of infpiration which
the nature of the fubjecfl required ; io as to render their writings sn in-
fallible ftandard of Chriftian faith. As chofen miniHers of the grace of
God, their actions alfo were governed by a more immediate and overrul-
ing providence, than others can prefume to expedl.
176
thefe diftlnfllons were not vouchfafeJ him for his own fake;
His converfion was miraculous ; but it was fo ordained, in
order that his authority among thofe to whom he was to
preach the Gofpel might be unqueftioned. Even when he
was near the clofc of his glorious labour, he appeared not to
confider his own falvation as certain, but that he might ftill
forfeit *' llie prize of his high calling," and, " after having
preached to others, become a caft-av^ay." Previous to his
appearance before Nero, he implores the prayers of his con-
verts, that utterance m.ight be given him ; at other times he
confeffes himfelf uninfpired ; and in his exhortation to the
Centurion, that the foldiers fliould be prevented from efcap-
jng from the wreck, he intimates that even in miraculous
interpofitions the Deity works by the powers of nature, or
by human agency. At other times St. Paul writes like one
who was lifted out of the body, fenfible of infpiration, glo-
rying in unutterable vifions, confident of future bllfs, and
anxious to depart this life, that he might be with his Lord<
This is a lively and juft picture of a pious mind, in which
human weaknefs and religious fortitude alternately prevail ;
in which we fometimes fee the perfecuted and afflicted man,
and at others the infpired Apoftle. But to return from
thefe, in fome degree, digreffive remarks (which will apply
to other points of the ccnteft that v/e are at prefent con-
fidering ;) when we allow for the deceitfulncfs of our own
hearts, and the defigned my fiery in which the awful fubjecft
of fupernatural affiliance is involved, we muft own that the
brighteft underftanding may err, if it attempt to afcertain
when and where it a<^ted under the immediate guidance of
God ; to expatiate, therefore, on our capability of fo doing,
can no way edify a popular audience. The general ftate-
ment, that God puts into our minds good delires, and that
the Devil, our own corrupt inclinations, and the fedu(Slions
of the world, tempt us to fin, appears to be as clear an ac-
count of this intricate bulinefs as it is requifite for us to give.
If we would employ the time fpent in fuch unprofitable dif-
quifitions, which can only end in uncertainty and error, in
earneft prayers to God that he »vould enable us to improve
all godly motions, edification would be efFedlually promoted.
I proceed to another obfervation on the conduct of many
difl^enters from the eftablifliment : I mean the comparatively
little importance which they afiix to the duty of prayer,
efpecially if ofi:'crcd in a prefcribed form of devotion. The
lermon is the attrin^ion to molt itinerant hearers j and if
177
they can hurry into the diftan-t fan£luary, where their favour-
ite orator harangues, time enough to catch the honey drop-
ping from his Hps, they are content to omit their own indif-
peniable duty, of offering the Chriftian facrifice, by praying
to the Lord God, Creator of Heaven and earth, the Father
of our Lord Jefus Chrift, who fandlified the fabbath for kis
nvorJJjip. The number of thofe who go to church totally ig-
norant of Chriftianity, or of moral duty, is comparatively
fmall ; yet tlie duty of publicly afTembling ourfelves togeth-
er is incumbent upon all. Our better informed ancellors
knew, that bearing was not the principal occupation of the
day of reft ; but, that inftrudlion ought to be preceded and
fan<?tified by holy fupplication. The advantage of a fet fornx
of prayer, in which all may join with premeditated attention,
is too obvious to be denied j and when fuch a compolition
as our liturgy, for fenfe, copioufnefs, fublimity, and piety,
folicits our preference, a compolitioa compiled from the beft
devotional tracts of the ancient fathers, and from the pure
rituals of early churches, aided by the labours of thofe ex-
emplary founders of our own who became martyrs and con-
feflbrs to the truths which they maintained ; fui-ely it muft
be no ordinary felf-fufficiency, no common portion of vanity
and conceit, that can decry this admirable fervice as formal
and cold, and prefer to it the rhapfodies of an extemporary
preacher, who, in defpite of Solomon^s caution, pours forth,
a torrent of words before his Creator. It is evident, that
the congregation cannot join in thefe unpremeditated ad-
drefles ; for deilre muft precede requeft, and knowledge muft
go before aflent. Edification, therefore, cannot be promo-
ted, if prayer, the means by which God has promifed to
convey his Spirit to them who afk it, be omitted, or only
performed by one perfon. Thofe who liften to the devo-
tions of the preacher may be called hearers of his luord, but
not the IVord of God. They imbibe the words of a man,
who has confidence and vanity enough to think himfelf able
to fpeak better things than the moft diligent refearch into
paft times can collect. Here, again, we are called upon to
lament that unfortunate rage for novelty which characlerifes
the prefcnt times.
If you will truft my judgment, edification cannot be pro-
moted by that ftyle of enamoured familiarity which appears
in the hymns, the ejaculatory addrefles, and often in the fer-
mons of difienting congregations. Allowing Calvin's idea
Y
178
of the Deity to be juft, and believing ourfelves alfo (as his
modern difciples often do) of the number of the eleft, thofc
fond and paffionate epithets, which are borrowed from the
amorous foftnefs of fenfual attachment, muffc be iiiapphcable
to the unpitying and remorfelefs power, who, folcly from
his own determination, wills the greater part of his creatures
to defi:ru(^ion. Our fex has been charged with being pecu-
liarly apt to confound the very oppofite charatSters of their
Redeemer, and an earthly lover ; and it is laid, that the
Church of Rome has reconciled many a virgin vidlini to nio-
naftic fcverities and feclufion, by captivating her imagination
with the fallacious title of the Spoufe of God. The poeti-
cal latitude of Eaftern literature has certainly beflowed this
name, among many others, on the Church ; and the meta-
phor, when taken in this general fenfe, is as appropriate and
beautiful, as it is dangerous and abfurd when lowered by in-
dividual application. The compofitions that I reprobate
profefs to take the Song of Solomon for their model ; which
is known to be an Epithalamium addrelTed by that uxorious
monarch to one of his brides. It is preferved in our canon
of fcripture as the produdlion of an infpired writer, and on
account of its containing feveral prophetical allufions to the
different ftates of the Jewifli and Chriftian Churches, which
(as I have before obferved) were often poetically defer ibed
under the images of a beautiful and fpotlefs, or a faithlefs
and rejected wife, according as they have abounded in graces
or been degraded by impiety. The Church of England re-
ceived it, as fhe did all the other Jewifli fcriptures ^ but by
palling it over in her rubrics, and offices, we may conclude
that flie confiders it to be of too allegorical and myftical a
nature to be fafely recommended to the ftudy of her ordinary
members. That it is particularly unfuitable to the younger
part of our fex, who are apt to mingle the idea of lovers and
conquefts with fubje(Sl:s extremely diffimilar, muft be appa-
rent to every fober minded perlbn. A particular recom-
mendation of this poem to the young and inexperienced, ac-
companied with an analyfls of its contents, in which the mif-
intcrpretation that I have juft objefted to is adopted, and
the Redeemer is dcfcribed as making love to the foul in the
charafter of its bridegroom, is furely a difgrace to the party
that has admitted it into an annual pocket-book, calculated
to allure the well meaning by its plaufiblc title, and which
muft mijlead thofe readers whom it does not difguji.
179
The Song of Solomon is juftly admired by all lovers of
exquifite poetry, beautiful allegory, and fplcndid didlion j
but the work itfelf (much lefs its grofs and almoft blafphe-
mous imitations) does not feem calculated to enlighten the
ignorant mind, or to amend the depraved heart. So much
previous information refpedling the defign of the compofl-
tion, fo much knowledge of oriental cuftoms, fuch clear
judgment, and, ought we not to add, fuch a chafte and cor-
rect imagination, are necelTary for underftanding it rightly,
that the fong of fongs appears beft fuited to be the cabinet
companion of a Horfley, a Bryant, or a Jones. Allegories
addrefled to the paflions have done infinite harm in unlkil-
ful hands : I will not abfolutely fay that they have occafion-
ed grofs vices •, but they have bewildered the weak under-
ftandings of many, who, under the tuition of fober paftors,
might have become fincere humble cliriftians and valuable
members of fociety.
The ideas which are generally promulgated refpe^ling in-
nocence, guilt, and holinefs, by this fpecies of dilTenters, are
very oppofite to the tenor of fcripture exhortation, and argue
great ignorance of the human charafter, and the ordinary
affairs of life. Moft unqueftionably, in the eyes of an infi-
nitely holy and pure God, we mufi: all, even the beft of us,
be confidered as offenders ; yet comparatively, and with
reference to one another, the diftinftion of virtuous and vi-
cious behaviour becomes fuitable. No notion can be more
prejudicial to the caufe of religion, than that we muft be
called from a ftatc of indifference or depravity, by the ter-
rors of an alarmed confcience, to a fuppofed affurance of ho-
linefs and falvation. The Gentile world was indeed " call-
ed from darknefs into light ;" and the Apoftles, with great
propriety, enlarge upon the amazing change which the pure
precepts and rational doftrines of chriftianity made in the
lives and fentiments of thofe, who had been taught to pro-
pitiate brutifh deities by moft infamous actions. But this
contraft between paft- and prefent morals can rarely take place
among the members of a Chriftian Church, Vv'ho have been
educated in the knowledge of the true God, without fcandal
to the faith that v/e profefs. Every exhortation to early
piety contained in fcripture, every inftrutftion which is be-
ftowed on youth, even our dedication of infants to God by
the initiatory facrament of baptifin, implies our being in a
ftate of grace, and proves innocence more acceptable to the
Almighty than repentance. Our Lord, indeed, is faid to.
180
have preached the docbine of forgivenefs of fins ; but it mufi:
be remembered, that the Almighty's difpofition to be recon-
ciled to finners was till then unknown. Natural religion
never difcovered this truth.* The law promljed it, as far as
refpedls the temporal remiffion of national puniihments j but
only typically flaadowed out the hope of eternal mercy to in-
dividual offenders, under the promife of a future prophet,
whom the Jews were commanded to hear, and the annual
commemoration of an anticipated expiatory facrifice. Well,
therefore, might he, in whom the fulnefs of the Godhead
dwelt, rejoice the hearts of his hearers by his beautiful par-
ables of the loft fliecp, and the returning prodigal ; but the
ftray charge is not defcribed as being dearer to the heavenly
fliepherd, than the ninety and nine who had not wandered
from the fold j nor was the weeping fpendthrift preferred to
his induftrious obedient brother, who, though tinctured with
jealoufy and envy, is yet pronounced heir to all his father's
ivealth. Indeed, as our divines juftly obferve, one of the
proofs that Jefus was more than man conlifts in his perfect
developement of human nature, which could only arife from
his knowing the fecrets of all hearts. Except the blefTed
author of our religion, fcripture delineates no perfect por-
trait. The Saint and the Sinner are intermixed, and alter-
nately prevail, in every character that is minutely detailed.
In the fame chapter our Lord addrefTes the fervent, irrefo-
lute, yet fmcere Peter, with " BleCed art thou Simon Bar-
" jona ;" and. Get thee behind me Satan, for thou favour-
" eft not the things that be of God." Our own hearts can
teftify, that this is the cafe with us all. At times we feem
to rile above the corruption of our nature ; at other times,
to fink beneath its acknowledged imbecility.
We fhall not, therefore, make any progrefs in real edifi-
cation, by endeavouring to afcertain cur afTurance of having
received faving grace, or to ftate the time when we felt a
callj- to newnefs of life. I hope that I am addrelling read-
ers who have never been ignorant that they were accounta-
ble beings, and commanded to " work out their own falva-
tion witk fear and trembling." I truft they have ever avoid-
* Hey's Ledlures, vol. ift, p. 316.
f The wor<l called, or converted, is indeed always ufed by the Apof-
.tles ; but fcripture offers no iuftancc of a pcrfgn burn of chriflian parents,
and regularly educated in chiiftinn knowledge. The cafe of Timothy
comes ncarefi ; and tlie cliildren of the elccl Lady (fee the ad epiflle of
Johu) were probably tuucaied in chrilUanity.
181
cd grofs enormities ; and I fear that they have found, and
ever will find it difficult to reach that ftandard of perfection
to which they know it is their bounden duty to afpire. If
their minds are properly fortified by found principles, found-
ed on that clearnefs of idea, and humility of inquiry, which
becomes our finite but improveable faculties, they will frart
at the prefumption of attributing an inftantaneous converfion
to the florid declamation or theatrical geftures of a popular
orator, while the written w-ord of God has failed to effedl it,
and which did not refult from an humble and fteady ufe of
thofe means of grace that are of divine appointment ; I mearr
prayer, and the holy eucharift. Should the preacher whom
we attend attempt to iilufa'ate his profelyting labours by tell-
ing his auditory, that from a grievous finner he was meta-
morphofed into an eminent inflrument of God's glory to
convert others from carnal formality to vhal religion., I truft
we fliall rather feel dlfgufted at the egotifm of felf-praife,
and the effrontery of avowed wickednel's, than induced to
believe that we are liftening to a repentant Peter, or a mi-
raculoufly converted Paul. Contrition weeps over its crimes,
and confefles them to God in fecret ; but true contrition
will never glory in its ihame, by fuch a public contraft of
its paft and prefent life as adds to the number of its offences
the fins of vanity and prefumption ; vanity in boafling of
its prefent fcate, and prefumption in publifliing the tranl-
grefiions which unfitted it for the office that it hai; af-
fumed.*
You will not, my dear Mlfs M ^ infer from thefe ob-
fervations, that I wilh to difcourage you from a fincere and
frequent examination of your growth in grace. To com-»-
mune with our own hearts, is not only an import.mt but an
indifpenflible duty ; but it muft not be performed under the
guidance of enthufiafm. We are not to examine ourfelves
in order to determine whether we belong to the clafs of faints
* We are forbidden to fay our prayers flanding in the public comers
of the ftreets ; farely then we are retrained fruin publilhing our former
fins, as a contraft to our prefent purity, efpalally In th: fatiB'.:ary. The Mo-
faical law required pcrfonal fymnietry and decorum of manners from its
otBcials ; the rehgion of Chrift alters thefe qualirications, to the utmoft
polTible purity of life and morals. See Timothy, 3d chapter, Titus ill:
cliapter. Our Church requires tefHmonials of fobrtety and regularity
from every candidate for holy orders ; a pious, or at leail an iaofleniivc
previous conduit feems indifpenfable to all v/ho Vi'ould become teachers
of the gofpel. What iliall we hy, then, oi^ thoi'e fclf-convi^inJ reprobatfs,
who prove their prefent light by their former darknei's ?
182
or finners ; the mixed nature of man only allows us to ufe
thefe terms in a qualified fenfe ; and if we read our own
hearts aright, we Ihall dii'covcr many things partaking of both
thofe characters. If, by being born again, we are to under-
fland perfect holinefs in thought, word, and deed, the
church tnumphant can receive no addition in numb^T from
her militant aflbciate. It is certain from fcripture, that the
fame perfon does in the courfe of life many times of-
fend and be forgiven, and is alternately at peace or at enmity
with God. " If the finner departs from his evil ways, his
" oftences fhall be remembered no more ;" again, « if the
" upright man forfakes his integrity and does evil, in the
" fin whicli he committed he fliall die." When fcripture
ufes this plain language, to what purpofe is it to perplex our-
felves by an inquilitive fcrutiny, whether we have ever felt
the ajfurance cf falvation^ or, in the w^ords of the evangeli-
zers, been horn again ? If we feel in our hearts a lively
faith, and a fincere purpofe of obedience to the divine laws ;
if in our converflition and actions we feek to promote God's
glory, and the good of our fellow-creatures ; if, denying all
ungodlinefs and worldly lufls, we endeavour to go on from
grace to grace, fubmitting ourfelves and all our concerns to
the divine will, may we not hope (I fay,) when we find our
minds fo difpofed, that we are in " that flate of falvation"
to which, in the language of our church, we ivere called by
baptifm ? But fince, owing to the infirmity of human nature,
we can rarely continue flationary in our Chriflian duties, felf-
examination becomes necelTary, to difcover whether we are
progreffive or retrograde in faith and virtue. If we perceive
an 'improvement in our habits of piety and goodnefs, let us
rejoice with that humility which becomes thofe who cannot
be confident that " they fland, without being in danger of
falling." If we difcover that our conflitutional bad habits
have gained ground upon us, or that fome new fin afTails us
with powerful and fuccefsful temptation, let our repentance
be as fincere and profound towards God, as it is unobvious
and unobtrufive to man. Long indulged habits are apt to
return ; the ftrongeft motive by which we endeavour to de-
ter youth from tranfgrevTxng God's laws is, the extreme dijE-
culty of weaning the mind from finful courfes ; f^lf-exami-
nation will difcover to us our natural propenfities, and teach
us to place guards where tliey are moft required.
I have ever thought, that the difputcs fubfifting between
\\\Q. fteady members of the Church of England, and moderate
185
Calvinifts, on the fubje^ of regeneration, have proceeded
more from the want of clear ideas and definite language, than
from any material difference of opinion on the fubje<Sl.
Both hold falvatlon to be the free gift of God by Jefus Chrift ;
and both, I truft, acknowledge that good works are required
to be the fruit of Chriftian faith j by which, though we
cannot in ilridlnefs be faid to merii falvation, we difcharge
our part of the chriftian covenant, and become capable of it.
Our adverfaries cartainly mifreprefent the Church of Eng-
land, when they defcribe her as diftinguifliing between bap-
tifm and regeneration ; the very anfwer in the catechifm to
which they appeal confutes them ; as it makes the facra-
ment of baptilm (like that of the Lord's fupper) to confift
of two parts ; of which " water is the outward lign ;" and
" a death unto fin, and a new biith unto righteouinefs, the
inward and fpiritual grace." To fay that we look only to
the external fprinkling, is to charge us both fallely and fool-
ifhly ; but we fay that we cannot judge of the heart, and
therefore the Church fuppofes all on whom this outward
lign is impreffed to be called to a flate of falvation, regene-
rated, received as the adopted child of God, incorporated
into the holy church, dead to fin, living unto righteoufnefs,
and partaker of the death of Chrift.* Of another determi-
nate pofitive new birth, fubfequent to baptifm, we know
nothing jf though every time that we turn from fin, to ferve
the living God, we may be faid to rife to newnefs of life, but
not, as I before obferved, to impeccable holinefs.
I have never been able clearly to underftand what Meth-
odifts, or moderate Calvinifi:$ (for I confider thefe terms as
nearly fynonymous,) mean by regeneration. They feem to
intimate, that a fenfible change takes place at fome period
of a perfon's life, almofl: fimilar to what heathen converts
formerly experienced ; and, if I am rightly informed, a young
perfon is required to give proof that this change has paffed
in his mind, before he is admitted to break bread. A de-
fcription of this perceptible call, and of the manner of God's
dealing with his foul, is to bs repeated to the elders of the
congregation, who are to judge, by the anfwers given to
their inquiries, whether the candidate for full communion
has experienced a coriverfton. This, in my opinion, is open-
ing the door to loquacious prefumption and hypocrify, and
, * Sec the Thankfgiving after Baptifm.
f See Bifiiop Taylor's Life of Chrift, page 31 4-
184
iiuitting it againn: dlfiklencc, which is mol-c likely to prove
the cnlket in which genuine piety is inflirincJ. But to pro-
ceed : After this regenerating operation has once taken place
in the mind, the liinclified convert appears, in their opinion,
to be placed in a much greater ftate of fecurity than he was
before ; contrary to the tenor of experience, and the words
of fcripture, which alike \varn us to beware of thinking that
wc ftaiid. You will perceive, my dear Mifs M , that
no rule is, or indeed can be, laid down, to fhew us when and
how this work Ihould be performed ; and I am perfuaded,
that perfons who hold thefe notions muft find their opinions
as to their being effectually regenerated vary with their differ-
ent difpofitions of mind, and even the ftate of their nerves ;
being fometlmes difpofed to think themfelves the " children
of wrath," and at others " born from above •," I mean that
if fpiritual pride have not entirely vanquiflied humility, the
backflidings of a regenerated Methodift muft wear, in his
own eyes, a moft formidable afpeft.*
Far more confolatory, and fcriptural, is the avowed opin-
ion of our Church, Avhich holds, that though we are all made
in baptifm "the children of God, members of Chrifr, and
inheritors of the kingdom of Heaven," we xi\x^ forfeit thefe
privileges by fin, and recover them by repentance. Far more
charitable and juft is the judgment by which fl:ie determines
on the conciuft of her members, whom, if fiie fees them reg-
ular in their religious and moral duties, flie fuppofes to be
in a ftate of grace, and does not terrify nor offend them by
an inquifitorial examination as to vvhat peculiar fancies and
opinions they may privately indulge, provided thefe do not
affe<ft their outward condufl. To notorious ill livers fhc
denies the euchariftical feaft as long as they continue in their
fms. An externally fober, honeft, and religious perfon, has
no right to be thru ft from the Lord's table by a fellow-crea-
ture, who does not poffefs the gift of omnifcience. Such a
one ma-j be a hypocrite ; and a ftrong perfuafion that he has
been regenerated, will not prefcrve him from the crime of
dijfimulation. To the Searcher of hearts we muft leave that
offence which walks unfeen on earth, and can alike affume
the lawn of epifcopacy, or the ftiff garb of Puritanical fin-
gularity.
* Whoever wiflics ftir a fpccimcn of the nrgumrnts of ov.r oppnnenf j
on this head, may confult two fcrn;ons on Original Sin_, and tJu; New
Birtli, printefl by J. Paramore, at the Fonndry, Moorfulds, ijSi, an<l
which arc faid on the title p^ge not to be fold, but given away.
185
The laft remark which I mean to malce on that pretend-
ed defire of edification which leads many to defert their
church, or at leaft, while they abide within its pale, to ex-
hibit a compound of hoftility and conformity, iliall relate to
that objedtion of " moral preaching," which is often brought
againft the fermons of our regular divines. We might pro-
perly enough reply, that as the temptations to offend God
are more apt tQ fpring up in the way of our practice, than
in that of our faith, our fpiritual guides are right in fixing
their ftrongeft guards in thofe places where their flock may
be moft eafiiy aflailed. The liturgy of the church is doc-
trinal, as well as fupplicative -, fo are her articles ; and the
manual in which they are contained is in the pofTeffion of
nearly all her members. She has provided efpecial offices
for the education of her youth ; and if parents and fponfors
did thqir duty, our knowledge of the myfteries of religion
could not depend on the difcretionary infl:ru£lions of our paf^
tors. We might further obferve, that knowledge, once ac-
quired, is not in danger of being foon loft ; but that the de-
ceitfulnefs of fin fo difguiles darling vices and fafhionable
indulgences, that we need more impartial obfervation than
our own to refcue our inflamed paffions from the fatal fafci-
nation of habit, authority, or importunity. Nor are we on
this point compelled to ftand merely on the defenfive : did
not a fear of widening the breach that is between us enjoin
a degree of caution which almofl exceeds the prefcribecl
bounds of moderation, we might afk thofe who urge this:
charge againft it, if they think that depreciating a life of
comparative innocence is the beft method of recommending
our religion to infidels. The loth chapter of the A6ls
teaches us, that though morality is not fufficient to falvation,
it is the likeliefl means of difpoling the mind for the recep-
tion of Chriftian graces. We have an apoftolical command
to add to our faith virtue ; and the inquifition at the great
audit will proceed upon the principle, that righteoufnefs is
acceptable to God. "Well done, good and faithful fer-
vant j" and *' Depart from me, ye workers of iniquity ;" are
words addrefTed to free and moral agents, who come to re-
ceive the reward of good deeds^ or the punifhment of evil
anions.
It Is, however, by no means true, that the preachers of
our national church are, generally fpeaking, mere moral ef-
fayifts. Some few fpruce chaplains may indeed, like Pope's
186
foft Dean, avoid " naming hell to cars polite *," as fbme few
among the more ignorant of our opponents preach open An-
tinomianifm ; but in a very numerous majority of our church-
es, virtue is always recommended on Chriftian motives, and
enforced by Chriftian hopes. A fermon is a popular and
brief addreis to a mixed auditory, who are fuppofcd to be
previoufly inftru^ted in the elementary knowledge of their
religion. On particular feftivals, the myflcry then efpecial-
ly commemorated is judicioufly fele£ted as the prevailing
topic, either by commenting on the fcripture narrative, {hew-
ing its connexion witli preceding prophecies, and refuting
the cavils of fceptics ; or, by drawing fuch practical inferen-
ces from the difpenfations of Almighty God, as may induce
us to add to our faith that " holinefs without which no man
fhall fee the Lord." Thofe who reproach us as mixing per-
fuafives to moral purity with the doctrines of the gofpel,
furely forget that the moft perfe6l ethical compofition was
fpoken by our BlefTed Lord to the multitude who flood
around the Sinai of the Gofpel, and heard our High Prieft
extend the precepts of the Decalogue to univerfal holinefs
and purity of heart. He condemned particular vices -, he
pronounced the beatitude of particular virtues ; and fhall
they who labour in the fold that he has fet up in this king-
dom, be blamed for following his example ? By a mofl live-
ly allufion to an ill erected building, he illuftrated the im-
portant truth, that profitahle attendance on the word of God
confifb, not merely in hearing, but in doing his will ; and
if they built but upon a fandy foundation, who only Itjlened
to the Son of God, what term fhall we find appropriate to
the bafelefs fabrics of thofe who negleft their ufeful voca-
tions, and fuppofe that religion conflfts in colle£1:ing a crude
undigefted mafs of confufed ideas, perplexing their minds
with vain inquiries and minute diflindtions, preferring the
faflidioufnefs of the critic to the docility of the pupil, and
complaining of iinivholejome doctrine, bccaufe their lawful
teachers ftrive to ameliorate t\ie\r Jiubborn hearts^ and to cor-
reEl their vicicus lives y inftead of gratifying their itching ears,
or foothing their fantaftic imaginations ?
Were we to follow the brainfick inconfl:ancy of enthufl-
afm in all its deplorable changes, we might lament that the
hungry wanderers from our epifcopal chiu-ch are often fed
with the meagre ebullitions of flrained metaphor, forced
conceit, colloquial impertinence, and irreverent, or I might
fay, frequently blafphemous applications of fcriptural Ian-
187
guage or events to familiar occurrences ; fuch as the fuppoC*
ed converfion of the gifted mechanic who harangues them,
or the providences and experiences that have befallen a re-
cent convert. It is particularly obfervable, that this fpecies
of feceders from the eftablifhment avoid enforcing the du-
ties appending to the fifth commandment. The reafon is
evident j for, were they to be explained as they are in that
admirable comment upon them which is contained in the
church catechifm,* they would bear fo hard upon the diflent
of thefe felf-appointed teachers, as would convince their fol-
lowers that they greztXj fimied by that fchifmatical pertinaci-
ty to their true fpiritual paftors, which they are now taught
to confider as their duty. To preach the fame doftrine with
thofe from whom we wifh to gain hearers, is but to open a
new feminary upon an old place. Novelty of manner is not
fufficient ; there muft be novelty of matter too. The reafon
which illiterate people generally give for deferting their reg-
ular minifter, is, that he does not teach them how they are
to be faved. Afk them, if he has never faid, that by God's
mercy, through Jefus Chrift, and through faith in his merits,
their lincere though fallible obedience to his laws will be
rewarded with life everlafting ? and they generally anfwer
by a hefitating yes ; and then add, that they want to know
more. What! more than our liturgy teaches .'* Yes. More
than the Holy Scriptures, which our Church exhorts all her
members to read diligently, reveals ? I am grieved to fay,
that I was once, by implication, anfwered yes ; and that too
by a perfon who has fince officiated as a lay teacher. What
poifonous herbage muft that flock devour, whofe fhepherd
fancies that man can relate more than God has told him.
This morey when ingenuoufly difcovered, proves to be the
dangerous do£lrine,f that a finner's acceptance with God-
does not reft or depend on the conformity of his will to the
divine law -, but that, as Chrift has done all for us, and as
his righteoufnefs is imputed to us, we have nothing to do
but to lay hold on him. It muft be apparent to you, my dear
Mifs M , that rigid Calvinifm is fo totally adverfe to
* " To love, honour, and fuccour my father and mother ; to honour
" and obey the king and all that are put in authority under him ; to fub-
" mit myfelf to all my governors, teachers, fpiritual paftors and mafters ;
« to order myfelf lowly and reverently to all my betters."
f That this doflrinc is eminently dangerous, fee Matthew, 7th chap-
ter, vcrfes aift, 22d, and a3d.
188
imman refponfibllity, that it will be difTicult to Uifcovcr any
motive which a teacher, who profefTes thofc opinions, can
confiftently ufe to difTuade his auditors from the moft atro-
cious crimes ; and even the more moderate adherents to the
apoftle of Geneva, who hold man to be merely pafllve in the
work of falvation, certainly deprive thcmfclvesof the ftrong-
eft arguments that can be urged on the fide of virtue, name-
ly, the promife of its future reward ; which term, though
aftually ufed by our Saviour, they frequently cavil at in the
difcourfes of our clergy. We may generally obferve, that
no ftyle of preaching can promote Chriftian edification which
diminifhes the fenfe of human refponfibllity, and makes eith-
er our Maker or our nature anfwerable for our acftual oft'en-
ces. I believe we have examined with fufficient minutenefs
that pretended love of edification, which draws many weak
people from the church in which they received baptifm, and
from whofe pale it is crhninal for them to depart on light
and frivolous pretences. We have {^ttw how little reafon
they have to expe(ft fuch advantages, either from the matter
or the manner of their new inftruftors ; but, on the other
hand, how much danger there is, that the light within them
will be quenched by a fupcrincumbence of words without
knowledge, and opinions without argument. It is moil: earn-
eflly to be wiflied, for their own fakes, as well as for the
peace of our Jerufalem, that thefe, perhaps well meaning,
but certainly blamable wanderers, would be content to fee
what is plainly their duty, and to avoid fuch curious myfte-
ries as human intellecft can never clearly explore.
Sometimes, dillatisfacSiiion proceeds no further than cen-
fure and complaint againfi: our ordinances and officials, and
docs not amount to that breach of communion which con-
flitutes the offence of fchifm. I would earneftly exhort per-
fons thus circumfijanced, in the words of a very learned and
amiable divine, ** You are haunted with fcruples and mif-
** givings ; purfue your own courfe, and fee what will be
" the refult. You are difcontented with fomcthing in your
« own church ; look out for another : fuppofing you found
*« one perfectly to your mind ; yet even then you ought not
" to join it, except the change will compeni'ate for the mif-
" chiefs of fchifm, and for any accidental inconveniencies,
" fuch as increafe of diftance, <?<c. But the fuppofition of a
** church perfecftly unexceptionable is not to be admitted ;
*^ fuch perfe(Slion is ib improbable, that, guiding ourfclves by
** experience, we muft expect that if you find any number
189
«' of errors or faults in your own church, you will find fome
« in other churches ; perhaps as many as in your own, or
" more : you cannot then be conllftent in that cafe, except
«* you quit them all : the queftion then would be, whether
«' you may quit all religious focieties, and worfhip God in
" folitude ? We anfwer, every thing in the nature of the
<' thing, every thing in the expreffions of fcripture, is againft
« fuch a meafure. If you are alone, you muft lofe moll of
*' the benefits of religion ; infl:ru6tion and fympathy wholly,
" and aflbciation in a great degree ; even reading and med-
«' itation grow either dead or extravagant. And the pre-
** tence is trifling ; nor are you at liberty to acTt upon it, ex-
** cept you alio determine to retire from civil Ibcicty, and to
<* fix yourfelf in fome defart or uninhabited ifland, becaufe
*' in monarchies you have found fome oppreflion, in democ-
** racies fome turbulence, and in every form of civil govern-
*' ment fomething inconfiftent with your ideas of perfec-
« tion."*
I have been thus copious on what I feel to be a very pain-
ful fubie(Sl, on account of the rapid progrefs which ccclefi-
aftical infubordination is making, efpecially among the hum-
bler walks of life. I have not ufed the name of evangelica*,
aflumed by our opponents, out of reproach ; nor yet by any
means as acquiefcing in the arrogant pretenfion, that they
have a fuperior right to the title, or that the light of the
gofpel is no where difFufed in this ifland, but where they
have raifed the ftandard of feparation from the church, or
furreptltiouily attempted to pafs for her only genuine off-
fpring. Lefs danger refults to our eftablifliment from open
foes, than from thofe who excite difputations under the pre-
text of zealous duty. I call upon thefe, in the name of
God, to fay why, if they really teach the fame dodlrine as
their clerical brethren, they affect to confider themfelves as
a diftinfl body ? Why do they treat their fellow-labourers
with contempt and obloquy ? Why do they lay claim to fu-
perior knowledge, illumination, and purity, and prevent the
advantages which would refult from mutually labouring to
promote the interefts of unity and holinefs ? Difcord is not
only the natural impediment, but the prediBed hindermice to
the progrefs of the gofpel of peace. Are they difputing
about words only .'' Can vague expreffions, or peculiar ftyle
in the preacher, be a juftifiable caufe of contention ? Or caa
* Hey's LetStures, vol. sd, pages 119, 120.
190
nice points and fubtilties, which few can comprehend, and
all muft ufe much circumfpection and precifion to ftate with
accuracy, be a defence for fchifm ? Can fuch pretences jufti-
fy them at the day of judgment for all the mifchiefs which
angry difputations occafion ? If worldly motives influence
their condu6t ; if they clamour for fame, eminence, or val-
uable preferment, they muft rellgn all pretenfions to lingle-
nefs of heart. If they really imagine, that the interefts of
true Chriflianity can be promoted by inflaming the imagi-
nations, perplexing the undcrftandings, and unfixing the
principles of their ignorant auditors, by their continually ex-
patiating on obfcure and diforganizing topics, we may pity
the cohiuilon of their minds, and give thofe allowances to
their fincerity which we detracfl from their fanity.
I may poflibly alarm the well intentioned part of fuch fe-
eeders, by tranfcribing the opinion of the learned tranflator
of Moflieim. Speaking of the dangers to be apprehended
to the Proteftant religion, he obferves, " If Popery fliould
" any way be re-introduced, it muft be through the means
« of fanaticifm ; which by difcrediting free inquiry, decry-
« ing human learning, and encouraging thofe pretended illu-
V minations and impulfes which give the imagination an un-
« due afcendant in religion, lays weak minds open to the fe-
•' du(ftions of a church which has always made its conquefts
*' by wild vifions and falfe miracles. Cry down reafon,
« preach up implicit faith, make inward experience the teft;
« of truth, extinguifli free inquiry, and the main barriers to
*' Popery will be removed."
Supported by fuch authority I will venture to give my
opinion, that itinerant Calvinifts* little fufpedl how far they
are advanced toward the moft odious dodlrines of popery.
But, indeed, thofe who fet off with a violent refolution to
get as far as poffible from what they hate, are ever doomed
to run in a circle, and thus finally meet what they determine
to avoid. For, not to draw the obvious parallel between the
lying wonders of the Rornifh church, and the extraordinary
interpofiticns of Heaven which they ftyle providences and
experiences, is not their paflion for gifted preachers, that is
for cnthuiiarrical coxcombs deftitute of learning, exactly iim-
ilar to the Romilh doctrine, which holds the power of the
prieft to te not only declaratory and minijlcrialy but ejfentiai
• By tills phrafc is nitant all who leave their rcgulur teachers.
191
TXiA conciufive ? a tenet that our church folemnly abjures.*
How fhall we elfe account for the inconveniencies to which
thefe eager hearers expofe theralelves, by deferting the more
regular minifter of their own perfualions, to follow him
who has had the late/i call F It is certain, that among thefe
people popularity is never lading, and the benefit of holy
worfhip always fcems to depend upon thofe who adminiftei*
it. The merit alfo which they feem to attach t6 the long
journeys and fevere privations that they undergo to hear a
fine new man, favours greatly of the fuppofed benefits that
were formerly afcribed to penances and pilgrimages. Do
thefe profefled haters of anti-chrift and lovers of liberty know,
that their favourite dodrine, that no one fhould fubmit to
the civil inftitutions of any ftate unlefs he had firft given
liis confent to them, was invented by the agents of the pa-
pacy to raife the power of the Pontiff over fecular princes,
■and was found eminently ferviceable to the clergy of that
hierarchy, who, having an unbounded fway over the con-
fciences of the people, by making popular authority para-
mount to regal dominion, cunningly eftablifhed their own
Supremacy ?f
« Herefies," as the venerable Bifliop Home obferves,
** however defeated, however triumphantly anfwered, are
" only conquered for a time. They feem to make their pe-
" riodical revolutions in the church, like comets in the hea-
•* vens, now difappearing, and now appearing again in their
" erratic courfe." Can this be wondered at ? It is the fpirit
of the myllery of iniquity, which always fpeaks ; and whea
the old embroidered fuit of popery is worn thread-bare, it
will difpute in the quaint garb of puritanifm.
Theological controverfy, confidered in its befi: light, I
•mean as keeping alive a zeal for religion, is even then a moft
humiliating proof of human imperfe^Siion, and fliews that we
are fi;ill at an immenfe diftance from polTefiing that peace
which Chrift bequeathed to us. *' The wolf cannot dwell
*' with the lamb, nor the leopard with the kid ; the lion
** will not eat ftraw with the ox, nor the fucking child play
** with the afp ;" while the trumpet of difcord founds ** in
" the holy mountains j" nor " ihall the knowledge of the
* Article 26th-
f The cuftom among Diflcntcrs and Mcthodifts, of teachers changing
congregations with each other, is more political than pious, and turns re-
ligion into an entertainment.
192
" Lord cover the earth as the waters. cover the fea," till m'lC-
iions are no longer founded in fchifm, nor children taught
that a diverfity of opinions in rehgion is acceptable and pleaf-
ing to God. Contention is always a punifliment, unanimity
a bleffing \ and never was difcord among lincere Chriftians
more to be dreaded than in thefe times, ^when irreligion and
•licentioufnels wear fuch a formidable afpe<fl:. Let us hope,
then, that the truly devout, aware of the evils of affecfled
fingularity, and controverfies on points which both parti^
confefs are not ejjential to fahntion^ will avoid the fxn of caufe-
lefs reparation, by cheerfully facrificing their private fcruples
to the great blefllng of public uniformity. " And may the
« God of Peace fo compcfe our minds, that if our brains
" differ, our hearts and tongues may agree." At leaft, may
all who profefs to have the fame God, Lord, faith, and bap-
tifm, in their individual capacities, iliew forth that meek
and holy charity " which feeketh not her own, is not eafily
provoked, thinketh no evil, and vaunteth not itfelf." The
wounds of our Sion would then be fpeedilj healed.
Before I clofe this letter, I will remark, that in this difli-
pated and licentious age, the charge of methodifm is often
unwarrantably urged againfi: many valuable and fteady mem-
bers of our church ; merely en account of the extraordinary
piety and ferioufnefs of their behaviour. Pretenfions to fu-
perior fandlity are always dangerous, as they provoke a fcru-
tiny which human rectitude can rarely fuftain. God forbid,
however, that becaufe there have been devotees and hypo-
crites, we fliould therefore deny the exiftence of geiiuine de-
votion. It is much to be wifhed, that perfons w^ho have a
regard to religion would never deviate into morofenefs of
manner, nor, by a total feclufion of themfelves from the
world, negleft the precept of letting their light fhine before
men. Might we not hope, that if the truly good would
oftener mix in the public haunts of men, their prefence and
union might awe the effrontery of the licentious, and correct
the frivolity of the diffipate^ ? Might they not (for 1 do not
confider this body to be inconfiderablc either in rank or
number) introduce fuch a change into public amulements,
and general cuftoms, as would produce the happieft effedts
on public morals ? The undertaking, I grant, would be ar-
duous -, it would require great exertion of fortitude, perfeft
command of temper, and above all, fuch an alTumption of
confequence, and avowal of merit, as is mod repugnant to
the modcit feelings of real defert. Virtue, then, mufl: gc-
193
nerally refide in the fhade : it is the region in which fhe beft
flouriflies. Yet, confcious of her own fallibility, let her ex-
amine herfelf there, and be cautious of acquiring peculiari-
ties that will lefTen her influence. On the other hand, let
us make allowances for natural temper, for the preflure of
fevere calamity, for difappointments, or, poffibly, for the
lively feelings of remorfe, in a really contrite and renovated
heart ; nor let us ftamp with the opprobrious ftigma of fchif-
matic a devout Anna, who fpends her time in the temple ;
an attentive Mary, who liftens to the voice of her Lord ; a
repentant Magdalen, who bathes the feet of Jefus with tears ;
or a charitable Dorcas, who makes garments for the naked.
The Church to which we belong interdicts no degrees of
virtue or piety. Serioufnefs is not feparation ; flridtnefs is
not nonconformity. If a few of her community feem to pay
too little attention to things of this world, the majority of
her profeffors are too indifferent to that which is to come.
That the divine Power, who enables us "both to will and to
do" what is good, may ever preferve you in the happy medi-
um, prays your finccrely affe^ionate, &c.
104.
LETTER VII.
0/t the Tenets of Rat'minl Ckrijlians, or Unitarians.*
MY DEAR MISS M-
nlNCE you permit me to purfue the courfc adopted in a
former publication of a limiiar nature to my prefcnt attempt,
I {liall now call your attention to a fct of Diflcnters, who err
in the contrary extreme from what we lail confidered. For,
as thofe generally decry the guidance of reafon, and the ad-
vantages of human learning, thefe latter maintain the fu-
premacy of our limited faculties, and are too apt to difcard
every tenet of revelation that cannot be lowered to the^r^
of our fcanty intellect, or which can in any way be fuppofed.
to contradi(^ the difcoveries of fcience. While the Calvin-
ifts tell us, that Chrift has done all for us, and that we are
mei"e machines, unrefifting recipients of the overwhelming
grace of God ; the Socinians reje<ft the atonement and me-
diatorial office of the Redeemer, depofe him from his exalt-
ed rank of filiation, and lower him to a created being, nay
even to mortal and peccable man. Proud of the dignity of
their nature, they aflert our free agency, at the expence of
divine fupremacy ; and they make our falvation to depend
fo entirely on ourfelves, as to limit, if not annihilate, the
co-operating affiitance of the Spirit of God. You will per-
ceive, that thefe opinions are rather addrefled to the pride
of philofophy, than to the paflions of the multitude ; they
are, however, difl^minated with great zeal amongft all ranks
of fociety ; and they are combined with fuch pretentions to
* Here, as in the cafe of tl)e opponents whom wc have juft difmifTed,
\vc may compluin of the unfainicfs of the diftinguilliiiig terms tliat arc
adopted by our advcrfaries. 'I'he Calvinifts liivc no more claim to the
term evangelical, than churchmen ; and when we are as rational and as
true believers in our God, as the Unitarians, thefe denominations are af-
fiimed for liuifler and political purpofcs. The uninformed always feci a
great charn^ in word*.
195
free inquiry, the right of private judgment, and abfolute im-^
punity in matters of opinion, as are moft likely to enfure
their popuUiriry Much mental ftrength is enrolled in the
ranks of thefe dilputants ; and a periodical work, efteemed
by many to be unique in wit and vigour, is the avowed cham-
pion of this caufe, and the vigilant and mercilefs caftigator
of its adverfaries. It is believed, that a moji decided majority
of the people of England refufe to be laughed, or reafoned,
out of what they have long conlldered to be the pectdiarly
dijlingn:j}nng tenets of their religion. I cannot help fufpe£t-
ing, however, that the amazing pains which were taken a
few years ago to inftill into the unfufpicious mind of youth
a firm perfuafion, that modes of faith are uneflential, and
fettled religious principles another name for bigotry, have
not been without efFe£l, though they may not have added to
the numbers of the fe^l by whom this laxity of faith was pe-
culiarly recommended. Whence is it, that this age is fo
fertile in new and ftrange opinions } How comes it, that the
auftere but fincere piety of former periods fliould lapfe into
lukewarm acquiefcence with eftablifhed forms, of the mean-
ing of which we rather glory than blufli to be ignorant ; or
elfe evaporate into the frothy ebullitions of whimfical en-
thuliafm .'' It is certain, that the latitudinarian and the fa-
natic mutually prepare profelytes for each other. When
once the mind is loofened from the fteady anchor of fixed
principles, it is ready to drive with every wind of dodtrine,
and never knows the comfort of fecure repofe.* The re-
* There cannot be a fairer fpecimen of the ftyle of criticifm whieh is
employed to fnake the foundations of reiigious principle, than the follow-
ing remarks on the maternal inftru6lioiis which a lady of fafliion ad-
dreffed to her fon. The refpedlablc author had the hardihood to exchange
vague and indefinite admonitions, for an cxprefs recommendation of the
national faith. " With refpccl to the doSirines of Cirijiianiiy, without com-
" bating the pofitions here laid down, we confefs we fliouid have been
" better pleafed, if the orthodox faith of the fair writer had been offered to
" her pupil in a more modeft and Icfs decided tone. When an author'*
" tenets are founded folely on the authority of the Englifli tranflation of
" the New Tcftament, which may chance to convey more or lefs than the
" original fairly implies, a certain degree of diffidence fhould furely ac-
" company aiTertions, efpecjally on points which are yet conteflcd among
" the learned divines of the reformed churches. A fingle text may be
•' good 'verbal proof, and fuch as may prove fatisfacflory to fair divi/ice ; but
" there are others who would hefitate to eftablifb their faith on fuch
" flender grounds, and they would recoiled: the remark of the poet : In
»' rel'gion
" What damned error, but fome fober brow
" Will blefs it, an^ approve it with a text.
«' SHAKEg?tARE."
196
peated admonitions that have been given to parents, to avoid
making their children bigots, or teaching them myllcries
before their reafon ripened, has caufed young people to be
trained up in fuch ignorance of the faith which they pro-
fefs, as would have aftonifhed every age fince the Reforma-
tion. To this, I am perfuaded, we muft afcribc the recent
progrefs of Calvinifm ; and not, as it is invidioufly ftated, to
the ncgleEl of our regular clergy. Elementary inftruttion is
a branch oi parental duty ; it is the foundation on which the
fuperftruiSlure of Chriftian knowledge muft be raifcd ; and
we might as well cavil with Eton and Weftminfter for not
teaching the primer, as condemn our fpiritual paflor for
not^ publicly teaching " the firft principles of the doctrine
of Chrift." If, under the idea of being an enlightened and
liberal parent, we fuffer our children to remain in ignorance
of the terms and obligations of their baptifmal vow ; if we
tell them, that they are fr^ee to choofe the way in which they
will worfhip the univerfal God, who is alike pleafed with
the homage of " the Saint, the Savage, and the Sage," let
us not feek for the reafon of their future maladies in the
unwholefome nutriment that they receive from their paro-
chial minifter, but in our having neglected to feed their in-
fant years with the milk of Gt>d's holy word, left we ihouid
thereby prejudice them in favour of what the wifeft of man-
kind have pronounced to be ten thoufxnd times inovt pre-
cious than the riclies of Ophir.
There is fomething fo formidable in the term higot, efpe-
cially when coupled with its ally peyfecutG-y that I do not
wonder our latitudinarian fectaries have found thefe names
nioft ufeful artillery to drive weak mothers from performing
their duty, and to intimidate difndcnt people from avowing
the principles that tliey profelied. What if I fliew, that
thcfe alarming epithets are not appropriate, if afcribcd to
the confcientious members of a church conltitutcd upon fuch
principles as. that to which we belong ! But I muft appeal
from the judgment of thofe who do not acknowledge the di-
Mi,<Kt not one aflc the author of this ingenious mode of rumbatinjj fair
dvlMs, on wliat finglc text liHs our church founded :<ny of its dod:rints ? Is
it inipoirihle for a mere Englilli reader to ohtain fiicli a view of the con-
troverfy, :is to dilcovcr which party brui^^s the ftrongefl: fcriptural evi-
tl:-nce, or mofl ably fiipports its opinion ? I prelunie, tlic conductors of
tiiis review only mc m to prohibit orthodox females from ufuig a dicidcd
tone ; for I recollect tiiat the daring aflertions «>f an audacious advocate
of impiety and revolt received no liarlli reproof; but the public were in-
vited to read /aj- writings, by callin\^ tiieni lp!rit(.d and original.
197
vine authority of our whole Scriptures, and only ufe a mu-
tilated and garbled edition of luch parts of the facred writ-
ings as fuit their own purpofes. I might advert to the epif-
tles of St. Paul, who authoritatively denounces various here-
fies, and excommunicates heretics in the churches which he
founded, and governed, either by himfelf or his immediate
agents. I might bring forward the examples of St. Peter
and St. Jude, who exhorted their converts to " beware of
" thofe who privily bring in damnable herefies, even dcny'nig
** the Lord who bought them ;" and " to contend earneftly for
*^ the faith once delivered to the faints," becaufe certain men
** have crept in unawares, who were before of old ordained
" to this condemnation ; ungodly men, turning the grace
*' of God into lafcivioufnefs, and denying the only Lord God
** and our Lord Jcfus Chrift ;" but I will reft my proof on
the doftrines of the beloved difclple St. John. As he was
moft honoured with the friendfhip of his mailer, we have
reafon to believe that his character was moft ailimilated to
that perfedl model of all excellence which the incarnate
Deity prefented. In his writings we trace two dlftlnguifliing
features j a fublime and clear view of the facred myfteries,
and an ardent afFe^lion for his fellow-creatures. His Gofpel
opens with a full and unequivocal teftimony of the divinity
of his Mafter ; a text which, according to the conception of
the learned German commentator Michaelis, has never been
in the leaft affected by the moft diligent inquiry, and minute
critlcifm, of thofe who would baniila that doctrine from the
articles of religion. Inftead of its authenticity being Jhaken
by the collections of two celebrated collators of manufcripts,
Mills and Wetftein, it has been rendered more certain than e-v-
er.* When we coniider that the numerous manufcripts of
this gofpel which are preferved have been made by tran-
fcribers dliiering in fentlments, and for oppofite purpofes ;
that they lived In countries and ages remote from each other,
and ufed different languages and idioms •, we muft look up*-
on the authentic identity of this text as a peculiar interpo-
iition of the fame Holy Spirit, which firft infpii-ed the ven-
erable apoftle to pen this important truth, to refute the fal-
lacies of heretics who, even in the flrft ages of the church,
refufed to bow the pride of human reafon to thofe attefting
miracles which wltnefted the Incarnation and fufferings of
the Son of God. It is generally acknowledged, that the
* The fame is obfervcd of Romans, 9th chapter and jth vcrfc.
198
gofpel of St. John was written at a. time when herefies had
crept into the church ;* and every attentive reader of this
facred trcatifc mull acknowledge, that it is diametrically op)-
poiite to the notion of the mere humanity of our Lord. It
feems fingular, that the Socinians iliould venture to afTert,
that their opinions were what was anciently eireemed to be
orthodox, in the very teeth of an aportolical hiftory, com-
pofed for the efpecial purpofe of afierting the doctrine which
is maintained by every Chriftian community but their own.
I fear that I have been led to digrefs a little from my pur-
pofe. It was rather my defign to propofe to you the exam-
ple of St. John, than at this time to enlarge upon his docirine.
The proofs of thofe fundamental articles of our faith (the
divinity and atonement of Chriil) are more numerous in the
writings of this apoftle, than in any other of the facred pen-
men \ yet none of them appear to have glowed with fuch
ardent, fuch univerfal benevolence, as this evangelill. He
even makes our love to cur brother the pledge and criterion
of our boalled love to our Maker. His firft or catholic
epiftle is generally believed to have been written in extreme
old age, when he was on the eve of beholding his friend
and mafter in the full fruition of uncreated glory. How pa-
thetic, how energetic are his admonitory adieus to that flock
which he had fo long attended ! He falutes them with the
epithet of « beloved j" he calls them " his little children j"
he conjures and entreats them " to keep fteadfaft in the
faith ; and he admonilhes them " to love one another," as
the mark of their religion. Did he, who leaned on the bo-
fom of Chrill:, believe modes of faith to be immaterial^ or
that the charadl;ers of a firm champion of the truth, and a
genuine philanthropic, are incompatible ? Did I fay philan-
thropy ? Let me reject a term io often perverted to the baf-
effc purpofes, and fubllitue !he chriftian epithet of charity.
Shall we accufe the beloved difciple of inconflftency or big-
otry ; and can the mafter, who felected him from all human
beings as moft worthy of the glorious title of his friend, be
fere ned from the charge of Aveak partiality? We will not
tax God fooiithly, nor lightly impeach the conduct: of the
moft diilinguiihed of mankind. True benevolence extends
to the fouls as well as to the bodies of our fellow-creatures ;
and what greater kindncfs can be ihewn to the former, than
in fteadily refilling dreadful and fedu£tive do(Strines ?
• The lirfi denlcrs of Chrift's divinity were the GnoQics.
199
From the teftlmony which the writings of St. John aiFord
of his charatfler in advanced life, we may difcover'the efhca-
cy of ills mafter's leiTons on his naturally vehement and vin-
didlive chara(5ler. In the warm enthufiafm of early youth,
he was anxious to " call down fire from Heaven" on thofe
cities that would not receive his Lord ; but the un(5tion of
that blefled Spirit, of which he received fo copious a fhare
on the day of Pentecofl, taught him the manner in which he
was to enforce his million. He now knew, that he was not
appointed ruler of the Afian churches to ufe the arm of the
flefh, or to affli£l and torment others. But, as no two things
can be more oppofite, than tacit acquiefcerice in falfe opin-
ions, and cruelty to erring brethren, he has left us a flaining
example of zeal for truth, without that bafe alloy of unchar-
itablenefs, which human paflions are fo apt to intermix in
whatever deeply interefts the mind.*
Bigotry and prejudice are as much the bugbears of this
age, as the Pope and the Pretender were formerly. It is
impoffible to defend what is right, without danger of en-
countering the obloquy annexed to tyranny, perfecution, ig-
norance, fanaticifm, and narrownefs of foul. Yet it feems
as if few were fo bigoted as thofe who loudly declaim in
praife of unbounded freedom of opinion ; which, when nice-
ly analyzed, is generally found to mean a reftlefs delire of
eftablilhing our own fentiments as the univerfal do(Slrine.
Surely, when we praife the liberality of our own notions, we
difcover too much vanity to bring the fentiments of our ad-
verfaries into difcredit with any intelligent reader.
* T am unwilling to mix with the certain authority of fcripture, the
doubtful atttftation of liuman teflimony ; yet I willi to repeat two anec-
dotes of this apoftle, authenticated by Irena;us, a fatiier of the fecond cen-
tury, who profefled that he had thcni from Polycarp, the immediate dif-
ciple of St. John. Whatever may be their authenticity, Irenseus muft
have thought that they corrcfponded with the then well known charadler
of this aportle. The one is, that coming into the bath at Ephefus, and
hearing that the noted heretic Cerinthus was then there, he immediately
left it, warning his followers to do the fame, ItR the place which contain-
ed fo great an enemy to the truth fliould fall upon their heads. Tlie oth-
er anecdote is, that when age difabled him from preaching at every pub-
lic meeting, he exhorted his flock with thefe words, "Little children,
love one another." His auditors, wearied with the repetition, inquired
the reafon of it ; and received for anfwer, "This is what our Lord com-
manded ; and if we can do this, we need do nothing elfe." I have quoted
this account from an excellent work, once ftudied by every family ; 1 mean
•Nelfon's Companion to the Feafts and lafts of the Church of England.
It may be found iu various authors.
200
To apply this remark to that fpecles of Diflentcrs which
is moft vehement in charging the eftabliiliment with bigot-
ry : According to their acknowledged tenets, modes of faith
are vnmnter'ml in the eyes of the Deity. The Romanifts,
who believe falvation to be circumfcribed within the papal
pale, are juftifiable in their zeal for making converts ; but
what motive can we affign to thofe, who teach that " God
made men to differ in points of faith," and who yet purfue
every method, and move every engine, to bring the world
to a conformity with their own opinion ? Is not this ufing
one meafure for our neighbours, and another for ourfclves,
and crying out againft tiie intolerance that we praftife ?
Does this proceed from zeal for truth ? No ; with them,
** the confcious mind is its own awful world j" and what
feems right to a man is determined to be right to him. The
motive muft, therefore, be, either the love of contention, or
that ambitious dciire of fuperiority, and bigoted attachment
to their own notions, which they charge as heinous offences
againft us ; who dreading the threatenings denounced againft
thofe that mutilate the facred volume, dare not erafe a truth
which pervades the whole feries of fcripture, from the brief
but awful and inftrujSlive narrative of the formation and fall
of man, to that prophetical clofe of the facred volume which
lifts the myfterious veil of futurity, to fhew us the final
renovation of the human fpecies in the city of the living
God.
I need not inform my dear young friend, that the truth
to which I have alluded is, the atoning facrifice of the Son
of God ; by which the Almighty Father was pleafed at once
to fliew his hatred to fin, and his compaflion to finners. I
do not intend to purfue the long feries of promifes, analo-
gies, ceremonial inftitutions, and prophecies, by which the
world was prepared for this great event ; a volume devoted
to the fubjeifl would give but a brief view of the types and
prediftions which announced its unexampled importance.
To this point all the promifes made to Adam, Noah, Abra-
ham, and the reft of the Patriarchs, preeminently tended j
even thofe which appear to us to be merely of a perfonal,
temporary nature, to them (as we may lear)i from other parts
of fcripture) difclofed views which extended beyond this
tranfitory fi:ate, and the temporal concerns of their offspring.
To prepare mankind, by previous conceptions of the manner
in which the offended juflice of the Almighty muft be pro-
pitiated, fi'.crifices were introduced (and it is believed by di-
201
vine appointment) Immediately after the fall ; they were re-
vived in the renewed covenant made with Noah after the
flood ; and pofitively enjoined to the Patriarchs during their
various migrations. When the Mofaical law was given by
God to the Jews, it was efteemed of fuch confequence, that
the regulation of it forms one entire book of the Pentateuch ;
and during the whole of the Jewifh ceconomy this ceremo-
nial was regularly obferved, though often contaminated by
idolatrous intermixture.
Conlidered in itfelf, flaying a beafl in honor of a fpiritu-
al being, muft appear an abfurd and indecorous mode of
homage. There is no natural connexion between fliedding
of blood, and pardon of fin ; thefe purple libations, there-
fore, muft originally have been of fuperhuman appointment,
and intended to prepare the minds of men for that event
which was to happen in fulnefs of time. It is evident, from
the numerous reproofs of the prophets, that the Jews were
apt to look no further than to the mere viflble ordinance ;
the 50th Pfalm, and the ift chapter of Ifaiah, are .lively in-
ftances of an endeavour to fpirituaU'ze the minds of the peo-
ple, and to convince them that it was not the blood of calves
and of goats that was really acceptable to God.
If it be aflced by our opponents, why Go* would not
grant the pardon that he intended, without requiring fo fe-
vere a ranfom as the precious blood of Chrift .>* we may an-
fwer, " it was not his pleafure fo to do." To argue on this
point from what we fhould fuppofe to be noble in the con-
duct of a human creature, is to produce a parallel which
fails in all the known points of refemblance. It is to com-
pare finite with infinite, in every point of view in which we
can fuppofe prefcience, purity, juftice, mercy, power, and.
remuneration to a6l. The king, who fhould offer the heir
of his throne as a facriflce for the critnes of his-fubje£ls, muft
have the power of railing him from the grave, before he can
be produced as a comparifon for the Almighty ; and he muft
be himfelfji^ilefs, before he can conflftently thus exprefs his
irreconcilablenefs to gt/iit. From our confeft incapacity of
judging of any thing fo remote from us as the Deity, acqui-
efcence in what he has revealed becomes not only expedient,
but our bounden duty. All that we know of God is from
the works of his hands, and the book di£lated by his Spirit ;
and from both we may learn, that " he feeth not as man
*' feeth ; that his ways are equal, though ours are unequal ;
Bb
202
<* and that his purpofes-are part: finding out." At pvefcnt,
*' we fee through a glafs darkly ;" becaufe our faculties are
too limited to give us a juft and adequate idea, either of his
attributes, or of the laws of that inviilble ii.x^e m which he
is more confpicuoufly revealed. Is it fo extracrdinary, that
the creature cannot comprehend the Creator .'' Does fuch a
defcription of the God whom we Chriftians worfhip, prove
him to be any ways different from that author of nature, for
. whofe myfterious operations philofophers cannot fatisfadlo-
rily account in many minute inflances, though the general
refult of the vilible creation compels them to confcfs that
he is, and that he is infinitely wife and benevolent ."* In the
moral government of the world, docs not Providence fre-
quently permit afili£tion to fall upon virtue, and fufter vice
to profper even by the means of its own wicked machina-
tions ? This correfpondence between the character and con-
duct of the Aimiglity, as described by his word and his
works, opens a very copious field for obfervation, upon wliiclx
we will prefently touch, though my 'knowledge of natural
philofophy and fcience is too limited to enable m.e to do it
the juftice that I wifli.
IJut let us firft purfue our obfervations on the teftimony
of holy writ on thefe two momentous points, the redemp-
tion of the world, and the plurality of perfons in the God-
head. The opponents with whom we now contend admit
Jefus Chrift to be a prophet fent from God ; and by their
lately afcrlbing to him the term Lord, I hope they have ge-
nerally rejected Dr. Prieftley's impious notion that .he was
mere man, and acknowledge him to be a great preexiftent
fpirit, probably the fir ft of created beings, and the delegated
head of the Chriitian church. As they mufi, therefore,
have got over what was to them fo long a {tumbling block,
the miraculous incarnation, it is much to be lamented that
they could not bring their minds to receive the w/^o/e truth ;
for how we can addrefs prayers to or through any created
being without being guilty of idolatry, or having mean and
unworthy ideas of God, they muft explain j and if he be
our Lord and fpiritual head, it \sfrom him, as well z^for his
fake, that we muft expert blcfllng and protection. They
ftill deny the atonement, or that the world was reconciled
W5 God by the death of Chrift ; but they admit that Jie re-
ally was' crucified, and rofe from the dead in proof and con-
firmation of the truth of the dodtrine that he was fent into
the world to teach j n-dincly, the refurreftion of the body,
and immortal life. They fay, it is inconfiftent v/ith the
ideas that we ought to form of divine jufticc, to fuppofe that
God would not pardon the guilty, vnthout feme innocent
perfon paid the ftipulated ranfom of their fouls, by fubmit-
ting to temporal death, to refcue the world from eternal
punifliment. As they make fuch a point of explaining all
the actions of the Deity on human grounds, they muft tell
us how they juftify God for fuffering this innocent perfon
to die, in order to convince a ftubborn and incredulous
world of the truth of his million. We may tell them^ that
God could have made ufe of means more fuited to onf ideas
of rectitude, to convince fceptics who had refifted the pow-
er of unexampled mlraclgs, with as much applicability of ar-
gument to their notions, as they can urge againft our creeds,
that a lefs exceptionat'Ie mode of pardoning linners might
have been adopted. If they plead, that the refurrecStlon of
Chrift removes all idea of Injuftlce from their explanation of
this proceeding, we may reply, that, that event is equally
juftificatory of the righteous dealings of God in our fyftem.
According to them, the Refurre^Ion of Chrift merely told
the world that he was a true prophet ; we have the words
of an apoftle on our fide when we add, that it was alfo the
joyful confirmation of our own reftoration to divine favour.
*' Chrift is rifen from the dead, and therefore our faith is
*' not vain ; we are no longer in our iins."* The Unitari-
ans generally allow, that Chrift intercedes for us in Heaven.
Is it not as derogatory to the divine attribute of mercy, as
meafured by our finite reafon, that finners Ihould need an
advocate and remembrancer to move the Almighty to pardon
their failings and relieve their wants, as that their offences
fliould require a rafifom ? Into thefe abfurdlties and contra-
diftions men are apt to fall, v/ho open the facred volume
with a predetermined idea of making it bend to their own
notions, not of humbly learning, and ploufly fubmitting to
what they are there taught.
If thedodtrlnes of the Trinity,-]' and the atonement, reft-
ed upon a few particular pailages of fcripture of doubtful
* ifl: Corinthians, 15th chapter, 17th verfe.
f The Socinians ftrongly objecSl to fevera! of the terms and exprcffions
that are ufed in our church, as unfcriptural ; efpecially to tliis of the-
Trinity. It is acknowledged, thr.t this word, or any aggregate epitome of
this dodlrinc, is not to be i'ound in holy writ. It is a compendious ex-
preflion adopted by the early fathers in their controverfy v/ith the Her-
etics who denied this doclrinc, as more convenient than a long periphra-
204
interpretation, as is the cafe with the pofitive decrees that
we lately confidcred,* it would be incumbent on us to re-
flect, whether we are not called upon to make conceflions
for the fake of unity, and even to enter upon a careful re-
vilion of our national belief, that we might cxi'cind what
was unfcriptural. But the reverfe of this is fo far acknow-
ledged by our adverfaries, that as they cannot by the moft
minute inveftigation, the moft fubtle arguments, the moft
ftrained conceffions, and every varied rule of interpretation,
get rid of the numerous and ftubborn texts which not only
prefs hard upon, but adlually annihilate their notions, they
have been forced to fay, that fcripture vv^as early inteypoluted
for the purpofes of the Trinitarians. No attempt at prov-
ing the time or place when this was done has ever been
made \ indeed, as there is not the fmalleft hiftorical teftimo-
ny to fupport this alTertion, they are forced to reft it upon
conjedlure. They tell us, that marginal notes, written by
fome partizan of our caufe, may have been foifted into the
original text, through the ignorance, carelefsnefs, or bigotry
of the tranfcribers. But then all tranfcripts of the bible
muft have had thefe marginal notes, and all tranfcribers muft
have a6ted in concert (a fuppofition that would prove all the
early Chriftians to have been Trinitarians ;) for it is difficult
to conceive how thefe faults in any particular copy, or fet
of men, could occalion an exactly fimilar change in the thou-
fands of thoufand manufcripts of the New Teftament that
certainly had been in exiftence previous to the difcovery of
the art of printing.
The Unitarians again aflert, that thefe myfterious doc^
trines are often contained in pafTages evidently parenthetical.
Is the parenthefis only ufed by facred writers ; is it not a
common licence adopted by all authors, efpecially early ones •,
and has the genuinenefs of the text of any ancient claffic
been difputed, merely becaufe of the involution of his fen-
tenccs ? We might further afli, if all, or even the greater
fis. It would not be too great a facrifice for peace to give up this word,
if another equally conrtprelienlive, and of as acknowledged and determi-
nate import, could be fubftituted by mutual confent. But it is well
known, that this is not what our adverfaries defire. Their oppofition
glances from the expreffion to the docflrine, which is fo plainly inculca-
ted in the New Teftament that we dare not relinquifh it, left we fliould
incur the curfe pronounced on thofc who diminiili from the book. Set
Rev. lath chap. 19th vcjfc.
* Letter V.
205
part of texts averting the divinity and the atonement of our
Lord are of this defcription ; but the grofs abfurdity of a
charge, of which they do not attempt to give any proof,
fcarcely deferves confutation.
Another mode of evafion has alfo been adopted. We arc
told, that our prefent received gofpels, &c. are " far from
<' being unchanged, or the only ones given and ufed here-
*' tofore on equally alloived authority." This affirmation muft
indeed conflderably alarm the unlearned female chriftian,
who may well tremble with the apprehenfion that what fhe
coniiders as her charter of falvation, is only a mutilated frag-
ment full of errors and unwarranted dodlrines ; in fliort, the
compolition of prieftcraft and fraud, or the melancholy
wreck of a clearer and more inftrudtive title to the kingdom
of her father. But let her be comforted ; this is an ajfertioriy
not zfacl. Other hiflories of the Life of our Saviour have
indeed exifted, and other compofitions have been attributed
to the apoftles ; but they were only human imitations of di-
vinely tutored originals j or the pious, though unauthenti-
cated, compofitions of well meaning, but uninfpired men ;
which never had any authority in the church, though they
might be occafionally read by individuals, as we read literary
forgeries, or continuations of the works of different authors
by inferior hands. Our learned divines have proved, by
unanfwerable arguments, that though early heretics forged
fpurious gofpels to fupport their falfe doctrines, the primi-
tive church detected and difowned them. The quotations
made from the gofpels and epiftles which we now poflefs,
are fo numerous in the works of the fathers of the fecond
and third centuries, that they almoft amount to a tranfcript
of the New Teftament. The interpolation of paffages, or
change of treatifes, which our opponents pretend to have
happened, muft therefore have taken place in the firft cen-
tfh'y •, that is to fay, during the life time of Saint John, who
is known to have furvived till anno 94 ; and his own gof-
pel, which on the earlieft calculation was not written till 70,
niuft have been more interpolated and altered than any other
part of fcripture, and this even during his life. Till we are
Ihewn an hiftorical record which proves when and how
this was done, we will iimply anfwer, the crime luas impof-
sibJe.
Another fuppolition has been ftarted, which It is to be
feared may open a new door for controverfy ; this is an opin-
ion, that the firft three evangelifts wrote from fome com-
. 206
mon document, from which they paraphraftically tranfcribcd
their refpc<5i;ive gofpels. Tliis is the fuggcftion of a very
learned commentator, who, in his defire to produce a perfect
harmony among the facred writers, and to account for every
leiTer difficulty which a critical fcrutiny may find in their'
narratives, hazarc^ed an opinion, probably without fully ap-
preciating the alarming conclufions that might be drawn
from fuch a conceffion, lanctioiied by fuch a name. No
ftronger proof can be given that fuch a document never ex-
ifted, than that for eighteen centuries the Chriftian church
has never heard of it. The preface to St. Luke's gofpel,
about v/hich fo much has been lately faid, far from warrant-
ing the idea of one fanilioned original hiftory of the life of
Chriil:, nofitively afTerts that many had even then " taken in
*' hand to fet forth in order a declaration of thofe things
" which are moft furely believed." Spurious gofpels, there-
fore, exifted at that time, as well as the genuine compofitions
of St. Matthew and St. Mark. The fimilitude of expreffion
between the evangelifts, which induced Mr, Marfh to form
this novel and unfatisficlory hypothefis, may, as a periodical
writer juftly remarks,* be eafily accounted for, by admitting
** that they really did all draw from one common fource ;
** but that this fource was no other than the remembered
** converfations and miracles of their Lord, which they had
" often difeufled among themfelves, and which alfo the Ho-
" ly Spirit was promifed more efpecially to bring to their
« remembrance."
With regard to the verity of the fa(fl:s recorded in fcripture,
we may obferve, that from what we now know of the fpu-
rious narratives of our Lord's life, they all joined in defcrib-
ing the fame fort of character, and relating the fame great
out' "he of his birth, habits, doftrine, and fufferings. The
early enemies of our religion alfo lend their unwilling tef-
timony to the fame events. When Conftantine the Grftt
eftablilhcd Chriilianity as the religion of his extended em-
pire, the works of thofe who had v^rftten againft it funk
into gradual contempt, and, it is certain, foon difappearcd.
Of all that wit and fcience compofed againfi: the verity of
our faiih, ncthing remains, but a few fcattered fragjuents
of Cellus iind Porphyry, two philofophers, and of the
emperor Julian, furnamed the Apollate; and thefe are pre-
Ibrvt'cl in the writings of thofe fathers who refuted their er-
■* ^\nti-JacobiQ Review fo:- June, 1S05, page 125.
207
rors. Their arguments are fo completely puerile, that they
would not now unfettle the weakeft Chriftian ; but their
teftimony to the general truth of our religion is invaluable.
For'thelc bitter enemies of Chrift, who were delirous that
his name fliould never more be heard among men, and
who lived within two, three, or four hundred years of
the events recorded in our gofpels, acknowledged the
identity, fufferings, and miracles of our Lord, and teftifi-
ed the general promulgation of his religion. But the
point, which I now wifh more particularly to obferve, is,
that« they quoted out of the Gofpels, the Acts, and many of
the epiftles, which we nonu polTefs, and not out of any of
thofe fuppoiititious gofpels, &c. which we are now told were
of equal authority.
I have mentioned to you the name of Michaelis, a mofl
laborious commentator on the original text of the New Tef-
tament, which he was anxious to bring to the greateft poffi-
ble degree of verbal purity. After the moft minute invefti-
gation, and collation of manufcripts and verfions, he obferves,
*« That though the number of paflages which afTert the
<f myfterious doctrines of Chrifi:ianity may be leflened by the
<* various readings which occur, the proof is not weakened,
*' when we remember that the manufcripts now in our pof-
** feffion are of various dates and nations, and poflefled by
•« perfons of various fedts and herefies, as well as by the or-
« thodox." He adds, " That the moft important readings
*< v/liich make an alteration in fenfe, relate in general to fub-
*' je£ts that have no connexion with articles of faith ; by far
*' the greater part are trifling, and make no alteration in the
" fenfe." His general conclufion is, " That the facred writ-
" ings have been tranfmitted to us from the earlieft times
*« to the prefent age, without material alteration ; and that
« our text, if we except the palTages which are rendered
** doubtful by an oppofition in the readings, is the fame
*' which proceeded from the hands of the apoftles."
You will, I doubt not, cordially rejoice in this teftimony,
which you muft recollect does not 'come from the pen of a
fair divine^ or the devoted bigot of any fe6t or eftabiilhment ;
but from a man of uncommon erudition and eager inveftiga-
tion, who feems to have brought to the important ftudy to
which he devoted his life, a mind open to conviftion, arid
ready to acquiefce in whatever concluiion truth fliould com-
pel him to adopt. We unlearned Chriftlans may enjoy the
benefit of labours to which v/e are fo unequal ; and with
208
due reverence to the venerable repoCtorics of apoftollcal in-
fpiration entruftcd to our care, let us ftudy the facred code
of life and immortality with double dilligence. " To throw
** away notices frnm Heaven, becaufe v/e do not underftand
** them, i'; like favages throwing gold and jewels into the
" fea. -It is the fame, if, in order to avoid dilllcult difcuf-
« lions, we loiucr them to what we think common fcnfe.
*« Whether we underftand God's meflage or not, it is our
" bulinefs to record it faithfully ; and by prayers, fermons,
" hymns, &c. to imprint it on our minds."*
We muft not, therefore, out of affecled refpecl to the
fcruples of others, prefume to difpute the terms on which we
are ofi'ered the c^ift of eternal life. Nor can a Liturgical
fervice be framed fo as to fuit Socinian fcruples, with which
we ought to be contented. It is melancholy, therefore, to
difcover, that with this fociety, who call themfelves by the
name of Chrift, we w.v// not be in communion. There can-
not be " one Lord, one faith, one baptifm," with thofe who
may rather be faid to fabricate' than receive their creed ;
who deny the mod: important fenfe in which Chrift is our
Lord ; and who, in baptifm, do not admit that dedication
to the blefled Trinity, which, as enjoined by the higheft au-
thority, we dare not omit.f With them, the facrament of
the Lord's fupper is merely a commemoration of a benefac-
tor j with us, it is a feaft upon a facrifice, or the fetting forth
of our Lord's death until he come ; being as truly deilgned
to indicate and flxew our faith in, and reliance on the merits
of Chrift's death, as the anterior facrifices of the Mofaical
law were defigned to convey, to the fouls of all who fincere-
ly offered them, the benefits arifing from the death of the
Lamb of God, llain in the counfels of the Moft High before
the foundation of the world. The change therefore, to
which we arc invited in the moft fpecious terms, is not light
and trivial ; it is not to abandon " a few obfolete creeds,
mufty articles, and unmeaning forms." It is, to reject the
* PIcy's Lectures.
f The Monthly Reviewers for Odtober 1804, page 216, inquire " what
" adx'antagc the pioiis author" of a work then under conlitleration " can
" fuppofc tlic youtliful reader will derive, trvm being told that the IVin-
" itv created the world ?" 1 fuppofe tJie youthful re-idcr is one v,ho has
been dedicated to the Trinity in baptifm. He mufl therefore derive feme
valuable information in learning (if he has never before been tauolit) that
the God whom he has vowed to obcv is the Creator of all thiiij^'s viiibie
and inviliblc in Heaven and in Earth.
209
inward and fpiritual meaning of thofe outward and vlfible
figns which were inftituted by Chrift himfelf. It is obferv-
ed, that the two great dodtrines, of atonement, and the Trin-
ity, form the moft marked diftin^ons between the Mahom-
edan and the Chriftian faith.* May the Ahiiighty expedite
the fulfilment of thofe prophecies, which, from prefent ap-
pearances, feem to be rapidly unfolding ; and may we, v/ith
our miftaken brethren, who have long believed in the lying
teftimony of the Arabian impoftor, meet in focial worfliip"
before the altar of the true God ! but this event cannot be
forwarded by our renunciation of the truths which are com-
mitted to our charge. Whenever the feven golden candle-
fticks fhall be replaced in the defolated cities of Aiia Minor,
and the feven angels, purified by affliclions, return with ren-
ovated ftrength to their reedified churches, the fong of the
thrice holy Lord, and the praifes of " Alpha and Omega, the
firfl: and the laft, who was flain and behold he livcth," muft
echo through the long filent walls, as it did in thofe early
times v/hen true Chriftianity flouriflied in thofe beautiful re-
gions, under the fbftcrino: care of the beloved dlfciple.
You will perhaps be told, that as the Scriptures were writ-
ten in the eaft, the lively metaphors, bold allufions, and
ftrained fimilitudes, which are fo congenial to oriental idioms
will be made to imply more than was originally intended, if
literally tranflated into our vernacular tongue ; and you will
be particularly fliewn, that the term Son of God has been
applied to many created beings. Three pafi^ages of fcripture
will be fuiEcient to enable you to efcape the danger of this
cautionary fuggeftion. Is there any fcriptural evidence, that
a created being v/as ever joined with the Almighty in the
folemn aft of dedication or benedidlion ? The archangel
Michael is faid to be the guardian angel of the Jews ; he is
alfo defcribed as high among the heavenly hoft, if not the
higheft. Mofes was the moll honored of the human race ;
he was the mediator through whom God made the firft fol-
emn covenant with mankind : in this, as well as in his per-
fonal and intimate intercourfe with the Deity, and in his
prophetical and legiflative capacity, he is no unfit comparifon
to our Saviour. Were the infant Ifraelites dedicated to God,
Michael, and Mofes ? Did God, Michael, and Mofes, blefs
the people ? The form of our initiatory facrament was pre-
* See Lady W. Montague's Letters, vol. ad, page 6, 3d Edition.
C c
210
fcribcd by Chrid: lilmfclf : " Go yc, therefore, and teacli
** all nations, baptizing them in the name of the Father, and
" of the Son, and of the Holy Gholl."* The apoftoHcal
benedi<n:ion is as decifive : " The grace of our Lord Jefus
" Chrift, and the love of God, and the communion of the
" Holy Choft, be with you all. Amen."f
Our Lord's reply to the High Prieft, as recorded in the
fourteenth chapter of St. Mark gives a ftill ftronger attefta-
■ tion of his right to a peculiar and dt'lfyi/ig fonlhip : " Art thou
the Chrift, the Son of the Bkfled," is the queftion ; to which
our Lord anfwcrcd, " I am," and appealed to the laft judg-
ment, at which time they fhould fee him villbly enthroned
In divine majefty. On which the fanhedrim condemned
him to death, as being guilty of blafphemy. If the title that our
Lord here afTumed only meant, as the Socinians fay, Meffiah
or prophet, the Jews would not have condemned him for
blafphemy, but impofiure. The pretended crime, therefore,
for which our Lord was doomed to die, was the declaring
himfelf to be the Son of God in that fenfe of the word
which the moft learned of the Jewlfh nation (who were ac-
cuftomed to its other definitions) conlidcred to be hlafphemous ;
that is, as afiuming the divine nature.:]:
But, fay fome, " Reafon can never aflure nor ftrengthen
" a faith which is contradictory to it \ nor is it poffible to
** induce an unprejudiced mind to believe, that a wife and
" good Creator will ever offer a mode of faith, to regulate
** the conducft of his dependant creatures, wholly inconfiftent
*' with, and repugnant to, that faculty with which he has In
** a fupreme degree endowed them, In order to guide and
*' dlrcdl them In judging of right from wrong." If Chrlf-
tianlty, as taught by our national church, really were fuch a
mode, we might doubt how It could be defended. But
myfterious, or, as they are fometlmes called, unintelligible
doctrines, are of two kinds •, one of which Is above our com-
prehenfion, the other contradiftory to our experience or our
feelings. It Is contradi«5lory to all our received opinions, to
make God the author of evil, and delighting in the deftruc-
tion of his creatures, or willing their damnation from arbi-
trary motives. It is contradI<n:ory to our fcnfcs to fay, that
» Matthew, i2tli chapter, 19th verfc.
f ad Ciirinlliians, ijtli cluipter, 14th vcrfc.
\ See tlie 3d chapter of John, ijlh verfc, which afcribcs ubiquity to
our Lojd.
211
three are one, and that one is three ; but we do not violate
any natural or moral fenfe, when we fay, fcripture has re-
vealed to us, that with the mo ft perfect unity of counfel in
the Godhead, there is a diverfity of perfon ; or that the wil-
ful difobedience of Adam fo far debafed his nature, that it
is impoffible for his offspring, of thcmfelves, to attain fuch
degrees of piety and holinefs, as would gain the approbation
of a perfectly pure and righteous God. I am perfuaded,
that many a fceptic, who ftarts at thefe propofitions, admits
many fa<fls in natural philofophy equally myftei-ious j I mean
equally beyond the clear comprehenlions of our limited fac-
ulties ; and I greatly wonder, that thofe who rejedl them on
the fcore of their being contrary to reafon and analogy, can
yet profefs their belief in the properties of magnetifm and
electricity. If we were commanded to tell why or how thefe
things are fo ordered, we might allowably ftart at what
would then really be " a hard faying :" but we are only re-
quired to acknowledge that fuch things are^ and this on the
weight of fuch evidence as luas never before offered to the world.
Added to this, we are alfo afTured, that as the underfrand-
ing of an infant by a gradual progrefs ripens in to the know-
ledge of the man : " fo we, who now can only know in part,
fliall hereafter know even as we ?.re known."
The evidence on which Chriftianlty is offered to our ac-
ceptance, is not difputed by our prefent adverfaries, becaufe
they alfo affeft to receive it as an originally divine, but fince
falfified, revelation. It may, hov/ever, be expedient to re-
mind you, that, befide its antecedent attellation, prophecy,
and its accompying teflimony, miracle,* the inimitably con-
ceived and exquifitely original character of our Saviour, fo
perfectly fimilar in all the gofpels, and fo unlike every other
that has been exhibited to our view, is to us, in thefe latter
ages, a wonderfully corroborating proof of its divine origin.
The fufferings of the firft preachers of our faith, its fpeedy
promulgation in defiance of all human methods to oppofe
its courfe, the dignity of its fentiments, and the unrivalled
purity and preciiion of its moral precepts, are all circumitan-
* The miracles of the New Tcftament, it fliould ever be remembered,
were a feries of fadls tending to eflablilli a fupernatural miffion. What is
in itfelf incredible, becomes a proof of divine interpoiition when referred
to Ibme important end. It is thus that the miracles of the gofpel were
diftinguillicd from all other lyin-; v.'onders, wliich are defcribed as tending
to no end at all, or to a criminal or tricing purpofe.
212
ces which, when minutely inveftigated, atteft " that this work
and counfel came from God."*
The praife which is juftly due to the exahed morality of
the gofpel, brings me to the point wherein wc differ both
from the Calviniftic and Socinian fchool. The former, by
fuppoling man to be fo wholly dependant that it is impofll-
ble for him even to ajjijl in working out his own falvation,
by implication accufe our divine inflrucStor of inconllrtency,
in prefcribing a law which, on the one hand, it was impolli-
ble for us to obey, and on the other, if we did, would not
have rendered us more acceptable to the Deity. The latter,
by reprefenting Chrift as a mere moral teacher, or the proph-
et of the refurre^tion and life everlafting, omit the real pur-
pofe of his coming upon earth ; namely, the redemption of
the world. It correfponds with what we fliould fuppofe of
the infinitely wife and holy God (as our church always ac-
knowledges,) that ChriiL fhould infiru^l his followers in the
laws of righteoufnefs ; but that this v/as the ultimate end of
our Lord's million is denied by our beft divines \ v/ho juftly
obferve, that no ncnv dijcovcries can he made in morals. Our
Lord perfefted the natural notices of reafon and confcience,
and increafcd the knowledge which the Ptlofaical law had
diffuled of moral obligation •, removing the obligation to
purity from vifible adlions, to the unfeen, and almoft un-
acknowledged, intentions of our hearts •, teaching us to
eradicate the feeds of thofe evil inclinations which are
within us, when they firil begin to germinate ; and ex-
citing us to holinefs, not fo much by any particular fpe-
cific compliance with any prefcribed rule, as by a general
determination of doing every thing to the glory of God.
Yet our Lord did not teach thefe fublime ctliics as a regular
fyftem, or as the exprefs purpofe fcr which he was come in-
to the v/orld. Except in a few pallages (the fermon on the
Mount for inftance,) moral improvement feems to rife, inci-
dentally, from refleiStlons that VA-ere more intimately connecl-
ed with his chara<Sler as the Redeemer of the world. The
beautiful parable of the prodigal fon was not intended to en-
• The juniy celebrated work of Archdeacon Palcy, on the Evidences
of Chiiftianitv, and the Treatife on the Authtnticity of the Scriptures by
the learned Mr. Bryant, may here be recommended to the attention of
young women, as ptrfpicuous and latisfacVory, capable of ftrengthening
their faith, without engaging them in a maze of controverfy. Some ex-
ctllcnt remarks on tiie incidents, manners, fentlments, and expreflions of
Ehc Cofptls, may be fouaJ iu Key's Ledturco, vol. ift, page 138.
213
force relenting tendernefs to offended fathers ; but to incul-
cate the do£lrine of forgivenefs of fins, then firft authorita-
tively preached to the Avorkl. To us, the good Samaritan
teaches univerfal benevolence •, but it was originally meant
to fhew the prejudiced Jew, that the partition wall between
him and the Gentile was about to be broken down ; and
that even the hated Samaritan, the impoftor* who reviled
his religion, the enemy who cruelly triumphed in his difi:refs,-|-
was virtually his neighbour.
It will appear, that moral inftru<Slion was not the princi-
pal purpofe of our Lord's miffion, by attentively confidering
the preparatory miniftry of the baptlft. This extraordinary
perfonage had all the marks of a reformer of merely human
origin. Auftere in his manners, blamelefs in his condudl,
fingular in habit, bold in reproof, fuperior even to the inno-
cent indulgences of natural appetite, unawed by danger, un-
feduced by flattery, he " preached in the wildernefs the
baptiiin of repentance for the remiffion of fins." No fyf-
tera of ethics could be more flricSt than the Baptifii's, no re-
prover of vice could be more free from finifter defigns or
criminal indulgences. From the defpifed, and almoft infa-
mous publican, with w^hom the meaneft Jew fcorned to alTo-
ciate, to Herod on the throne of tributary royalty, his pen-
etrating eye difcovered vice, and his energetic voice boldly
reproved it, and enjoined the oppofite courfe of virtue and
integrity. When we confider that this new Elias was fore-
told by prophecy and prefigured by type, that his birth was
miraculous, and that he too died in confirmation of the doc-
trine he taught, why, may we not aflc, did v^re need another
moral teacher to repeat the fame precepts and endure fimi-
lar fufFerings ? Yet we have all the teftimony that the pofi-
tive alTertion of fcripture can give, to fhew that the baptifm
of John was infufficient to filvation. Himfelf acknowledges
the inferiority of his introductory office. With all the no-
ble candour fuited to his exalted merit, he anticipates and
rejoices in the future triumphs of him who was to eclipfe
his fame and fuperfede his office. " He it is," faid the mag-
nanimous Afcetic, " v/ho, coming after me, is preferred be-
** fore me. He mufc increafe, but I muft decreafe. He
" that hath the bride is the bridegroom ; but the friend of
^' the bridegroom, %viiich frandeth and heareth him, rejoiceth
* St. John, 4th chapter, 3:d verfe.
f Nehemiah, 4th chapter 8th verfe.
214
" grently becaufc of the bridegroom's voice. This my jor,
" therefore, is fulfilled." He refers every inquirer to the
true Meffiah, whofc coming he was merely to announce ; and
fo entire was his conqueft over the mofl; lively paflions of
human nature, that he fends two of his own converts to
Chrift, with this fublime intimation, « Behold the Lamb of
God, who taketh away the fins of the world."* The infuf-
ficiency of repentance, without faith in Chrift, is clearly af-
firmed in two pafliiges of the Afts -, namely, the i8th chap-
ter, 25th and 26th verfes; and the 19th chapter and 2d
verfe ; where it is judged neceftary, that thofe converts who
had only received the former (or John's) baptifm, Ihould
have the way of God expounded to them more perfectly,
and receive the initiatory rite of the Chriftian faith.
The eternity of hell torments, is a fubjeft upon which we
differ from the Socinians j and many perfons, who reject the
other errors of that fe<St, entertain a hope, that after a cer-
tain period, when the punifhment of linners can no longer
anfvver the purpofe of deterring offenders, it will not be con-
tinued as a means of vengeance. Dr. Hey obferves, that it
is owing to the moderation of our Church, that her minif-
ters are not called upon to fubfcribe to this dodtrine of eter-
nal torments, which was part of the original articles in the
reign of Edward the fixth.
The terms everlafting death, everlafting fire, and other
fimilar expreflions in our liturgy, are taken from fcripture ;
and whether they are to be confidered in their full tremen-
dous import, or in the more limited fenfe of long duration, I
prefume not to determine. I think (with fubmiffion to the
learning and piety of thofe who have defcanted upon this
awful fubjedt) this is one of thofe fecret purpofes of God in-
to which it is prcfmnptuous to attempt to penetrate. Our in-
terpretation of his decree in this point will not affeft its na-
ture or duration ; and if the terrors of eternal punifliment
are found infuificicnt to deter finners from guilt, or to awak-
en them to repentance, furely holding forth more lenient
profpe6ts may tend to encourage them in fin ; and what ex-
cufe will they, who fuggeft thefe falfe hopes, make at the
day of judgment, if they Ihall then be found to have pro-
ceeded without the warranty of fcripture, and only on thofe
notions of reafoiiahlenejs and expediency which muft be futile
when oppofed by the exprefs word of God ? We may fur-
* See Bifliop of London's Le<flures on the Gofpel o( St. Mattluv.
215
tlier obferve, that thefe thrcatenings to finners are couched
in the fame terms, in refpe(5t to duration, with the promifes
of eternal Hfe to the righteous \ and as we hope that millions
of years will not diminilli the happinels of the blefled, may
we not fear that the fufterings of the impenetrably wicked
will be commenfurate ? At leaft, let us reft alTured, that the
wrath of a long fufFering and placable God,, when roufed by
obftinate and determined guilt, muft be infinitely terrible.
We do not limit his mercy by exhorting all men to fear his
vengeance. The charge, that we take delight in gloomy
doctrines, and deliver our fellow-creatures to endlefs damna-
tion without remorfe, is equally falle and injurious. Our
voice at the day of judgment will be lifted up in imploring
pardon for ourfelves, not in imprecating punifhment on
others ; and if our Clergy refufe to difguife or to palliate the
threatened terrors of the Lord, and diffuade men from dan-
gerous fpeculations, it is not from cruelty or bigotry, but
from that chriftian charity which feeks to enlarge the king-
dom of the blefled. No man was ever driven from religion
by believing the threatenings of the Almighty.
The future ftate of the heathen world, is another fubje£t
on which much difcuffion has arlfen. I know not that it is
properly connected with the prefent controverfy •, for I be-
lieve our church has not officially declared any further
opinion on the fubje^V, than what is contained in the eigh-
teenth article ; namely, that " we cannot be faved by obe-
*' dience to the laws or religion we profefs ; but, folely, by
<' the merits of Chrift." This moft fcriptural dodlrine has
been ftrained by our adverfaries into a pofitive fentence of
damnation to the whole heathen world •, but the charge on-
ly proves, that they who bring it are tyros in theology.
Why we are faved, and by what we fliall be judged, are very
diftinfl inquiries. ** There is no other name under Heaven
by which men can be faved but that of Jefus Chrift j" but
it is certain, " he died for all the world ;"* and we are alfo
afTured, "that the Judge of all the earth will do right."
At the great day of audit, we Chriftians fhall be judged by
the holy law that we have received ; the Jews,f by their
preparatory covenant j the Gentiles, by the law of nature.
* Article 31 ft. This article fliould be compared writh the i8th, which
it illuftrates.
+ This is only meant of tliofc Jews who lived before the coming of
Chrift, or who have never heard of the Mefliah.
216
"\Vc are only concerned with what relates to our own ftate ;
but if curiofity prompt us to fcarch further, the nth of St.
Matthew's gofpci 21II vcrle, the 12th chapter 41ft and 426.
verfes, and Romans the 2d chapter nth and following
verfes, will fhew us by what rules juflice will be meted to
the heathen world. Our reformers were too well vcrfed in
fcripture to overlook fuch plain tefHmony j but we cannot
wonder that the Socinians Ihould endeavour to mifreprcfcnt
the eighteenth article ; it being framed againft the Pelagian
herefy, of which their's is a branch.
I will now requeft your candid attention to a few remarks
on the wonderful coincidence between the covenants of
grace, the ordinary dealings of Divine Providence, and the
works of nature. I make them with a full confcioufnefc of
my own inadequacy to the fubject ; which yet appeared to
me to be too Ifriking and appoiite to be wholly omitted in
a work of this kind, intended for readers to whom popular
topics are moft ufeful. What I fay, may probably induce
others to meditate on what mnft confirm their faith, and to
purfue the inquiries which muil prefent themfelves to their
minds, till they fliall become able to give fuitable anfwers to
gainfayers, who are generally more competent to fnake than
to anfiuer objeftions. I am convinced, that if this fpecies of
argument were purfued with the learning and ability necef-
fary to give it full force,* a deifl: would find it difHcult to
decry revelation on the ground of its being oppofite to the
divine attributes ; and he mufl either take refuge in the deep
gloom of atheifm, or acknowledge that, -as the moft High,
fpeaks the fame language in his revealed will, as he does in
the vllible creation, the holy f:riptures bear indubitable
marks of proceeding from the Creator of the world.
It has been aflced, why, if fo many bleffings and privileges
arc annexed to the proftiTIon of Chriftianity, it has been fo
limited in its extent .'' why do not all the nations of the
earth, why did not all pall generations rejoice in the rifing
of this Sun of righteoufnefs ? It has been anfwered, that if
Chriftians are blelTed with a purer law and better promifes,
they alfo incur a more fearful refponfibility. They are the
fervants entrufted with ten talents, while only one is com-
mitted to the charge of pagan ignorance. But may not the
natiu-aliil afk thefc fceptics to account why the earth is not
* Thr Author hat Iicard that Butlcr'$ Analo^;^ nrocccds on tliii pla».
S!ic rci^rcti not havinj.'; read it.
217
J'
one temperate zone ? why the vegetating powers of light
and heat are unequally heftowed ; fo that the inhabitants of
Africa fcorch beneath a vertical fun, while the human ftat-
ure flirinks to dwarfifh deformity, and the mind chills into
idiotic infenlibility, in the polar regions, where the fummer
fun, enveloped in mii% and fhorn of his golden effulgence,
creeps in a narrow circle along the diftant verge of the hor-
izon,* and gives a long protrafled day, that affords neither
variety, plenty, nor that fweet viciffitude of reft, and toil,
which the quick fucceffion of day and night beflows on hap-
pier climates ? Are the Efquimaux and the Greenlanders
offspring of another Creator ; or, is <« the God of all the
families of the earth," to them only a fevere and cruel Lord,
inflead of a kind and indulgent parent ? The naturalifl will
receive a fimilar anfwer to what the vindicators of Chrif-
tianity have given. Thefe apparently miferabie beings have
their peculiar joys. The flory of the Greenlander who
pined in captivity, and repeatedly attempted to efcape from,
all the comforts of a milder climate and civilized life, proves
that we do not indulge a merely poetical fancy, when we
defcribe them as attached to " their long night of revelry
arid eafe." Yet we mufl allow, that to our judgment there
is a great apparent inequality of bleffings ; and if we be wife,
we fliall not purfue this fubjedl into infolent cavils againfl
the impartial juftice of God, but refl in faying, *« fecret
tilings belong to the Mofc High."
Correfponding to this is my next obfervation. "Why, it
has often been afked, was the feed of Abraham fele£led as
the peculiar people of God, and honored with a clearer no-
tion of the divine nature than other nations who appeared
to be more deferving ? Ingenious Greece, martial Rome,
learned Egypt, and refined Perfia, ferved gods of wood and
{lone, images of the moft licentious of mortals, or even re-
femblances of brute beafls and creeping things ; while *' a
ftiffnecked flubborn generation," undiftinguiflied in the hif^
tory of the world, the illiberal prejudiced inhabitants of a
narrow flip of land, without power, arts, or commerce, were
made the repofitories of the laws and promifes of God.
We might anfwer, that, as the Jews are the only early nation
• See this circumftance beautifully defcribcd in Acerbl'a TraT^els, who
viewed this awful appearance of the fun from the lofty promoatory that
forms the northern extremity of Lapland.
Dd
218
of whom we polTefs an impartial hiftory, it is very probable
that they were not fo much inferior to their cotemporaries
as is fuppofed •, but, on the contrary, as their prophets vre-
corded their crimes and difgraccs for example's fake, while
other hillorians chiefly dwelt on the renown and the virtues
of their countrymen, we have rcufon to think tliat thefe de-
ipifed people really might pofTefs more merit than thofe who
have been fo highly extolled, though they fell far fliort of
that holinefs which their peculiar endowments required.
Martial celebrity, in particulai", it is well known, rarely in-
creafes the moral virtues of any people. But, waving this
defence, we direct the objector's attention to the ordinary
difpenfations of Providence, and aflc him to tell us why are
wifdom, ftrength, beauty, learning, tafte, riches, power, and
any other endowment of mind or body, or any relative ad-
vantage, (o diverfely, and, as it Ihould feem, capricioufly be-
ftowed ; hnce often they neither reward nor accompany de-
fert, but, on the other hand, frequently fcem to be more of
a trial than a bleffing to their immediate poflelTor ? Few men
were moi-e eminently endowed with graces and talents than
our illuftrious Cranmer ; yet from the period of his attraft-
ing the notice of the capricious and tyrannical Henry, till,
at the mandate of that bloodthirfty monarch's more cruel
daughter, our venerable archbilliop expired in tortures, his
days were confumed by continual anxiety, peril, and forrow ;
for he held his domeflic comforts, and even his life, by the
moft dubious and uncertain tenure. May we not fay, that
he was raifed up by Providence as an .extraordinary inftru-
ment to forward the work of reformation in this country ;
and that his v/onderful endowments were more a bleffing to
others than to himfelf, at leaft fo far as relates to this ftate
of exiftence ? This is one inftance, but thoufands might be
given, of fuperior abilities irjlrumcntally beftowed, from which
the pofTtlTor reaped little individual advantage or enjoyment.
Other equally numerous cafes might be fuggefted, in which,
though the gift was evidently mifapplied and ill bellowed, it
was not withdrawn ; efpecially the gift of power, of which
we have ktn in thefe days a fearful example ; the ability of
doing further injury, appearing to increafe with the mifap-
plication of the means of doing good. If all thefe inftances
do not impugn our belief in tlic general government of a
wife and gootl Providence, why (laould our faith be flagger-
cd (allowing the Jews to have been as unworthy as their en-
emies reprefent,) becaufe the lively oracles of God were en-
219
trufteJ to a people who reaped comparatively few advanta-
ges from the facred depoiit ; and who, though they were al-
ternately rebellious apoftates and miferable captives, yet ap-
proved themfelves equal to the talk that was required of
them, by faithfully preferving their facred truft.
The analogy between all the various parts of animated and
inanimate nature ; the fuitability of parts to the whole, and
of the whole to parts j the fitnefs of each element to the
creatures that inhabit it ; the admirable appropriation of la-
bour to day, and refl to night ; thefe and various other co-
incidences in the works of God are admirably delineated by
a Chriftian philofopher, with whofe inilrudlive and popular
work on Natural Theology every young woman above the
lower clafles would do well to be intimately acquainted ; for
it teaches us, that God is the God of order, and that delign,
minute intricate delign, pervades every branch of creation.
And fhall the fceptic fcofiingly qi3,efi:ion the divine authori-
ty of the Jewifh ceremonial law, becaufe it feems derogatory
from his notion of the dignity of the high and holy One
who inhabits eternity, to fpecify the forms and dimenfions
of the curtains, the rings, the candlefticks, the fockets, the
bars, the fliovels, the flefhhooks, and the firepans, that were
to be ufed in his fan6luary ; or the ephod, breaftplate, em-
broidery, and mitre of his confecrated high prieft ? Idle re-
viler of what thou dofi: not underhand, this is the fame God
who formed the probofcis of a bee with fuch jufl propor-
tion, and who painted the tufted creft of a gnat with fuch
diverfified colours. It is by a thoufand imperceptible, yet
nicely adjufted, mechanical contrivances, feemingly as unim-
portant in the wide fyftem of univerfal nature, that thou art
now able to raife thy voice againll hiin who endowed thee
with ability to employ the exquilltely organized mufcles
which conftitute that property.
I will here flop to make a remark rather than a compari-
fon. Scientifical obfervations generally afcend in a climax
from the leaft perfecft to the mod highly finifhed. Is it in
imitation of the order of creation, or is this coincidence (as
I fufpecfl) an undefigned analogy ? The book of Genefis was
written before fyftem and arrangement were efiablilhed
among the learned ; yet let us obferve the gradation in
which the various produclions of the earth appeared ; firft
grafs, then herbs and plants, trees, fifhes, birds, beafts ; and
laftly, man. The fcale gradually rifes in importance, and
ends in the delegated Lord of animated nature.
220
It is afked, why was God's defign of redeeming the world
fo long enveloped in oblcurity, and at laft lo partially and
cautioufly revealed ? Should it not, inftead of being darkly
iliadowed in metaphor, type, and allegory, imparted in pro-
phetic vifions to a few individuals, and, as it iliould feem,
shrouded in myftery from the generality of mankind, have
been proclaimed by angels, announced by aftonifhing prodi-
gies, ^nd forced by inconteftable atteftations on an aflenting
world ? We may anfwer, that faith, like virtue, mufl have
its trials ; and that when incontrovectible evidence bears
down oppofition, acquiefcence has no claim to approbation.
But very high authority* permits me to recognize a fimiii-
tude between this gradual developement of the Chriftian
covenant, and the flow perfetflionating of the natural Avorld.
I fhall confine my obfervations to the progreilive ftate of the
human underflanding from childhood to manhood. Why
are we brought into the world lefs perfect in refpe<5l: to our
nature, and more dependant, than any other creature ; fee-
ble and helplefs in body j imbecile, and almoft idiotic, in
mind ? Who, in the irritable and tender infant, which ap-
pears to be only alive to animal fenfations, can trace the
dawning genius of a Milton, or the clear intellecl: of a New-
ton ? and when the underflanding begins to unfold, how
flow is its progrefs ! A fifth part of the a^live period of our
lives is confumed in the mere acquifition of elementary know-
ledge, and another fifth nearly tranfpircs in connecting and
methodizing thofe acquiHtions, in gaining a complete know-
ledge of the trade or profefHon by which v/e are to earn our
livelihood, or in obtaining that acquaintance with men and
things which is called experience. Would it not have been
more fuitable to the dignity and happinefs of a rational crea-
ture, at leafl would it not have conduced much more to the
improvement of the arts and fciences, if we had come into
the world with all our faculties perfect:, and capable of being
immediately exerted on the flage of trial ? It would be im-
poflible to doubt but God cou/d have thus formed us. We
are alio fure, that if he had fo pleafed, the obedience of the
fecond Adam might have immediately fucceedcd to the of-
fence of the firft. In either inftance, it feemed good to the
Almighty to determine othervvife. And as the wants of hu-
r>ian nature in inf mcy exercife the tendernefs and patience
of mature age ; fo may we fay in rcfpedl to the promulga-
• The Bi/liop of St. David's.
221
tion of Chriftlanlty, fuch a degree of evidence has been im-
parted as is fufficient to exercife the faith, not to cverwhelm
the underftanding, of probationary beings.
It is univerfally allowed by thole who have thought deep-
ly upon the fubjecV, that the pure and fublime doctrines of
Chriftianity are mofl fuited to a highly civilized and improv-
ed ftate of fociety. It was therefore withheld from the dark
eyes of the early world, when man firft felt the fatal confe-
quences of " that forbidden tree, whofe mortal tafte brought,
death into the world, and all our woe." Abandoned in a
great meafure by fupernatural aid, and left to his own mif-
rule, man llowly and by painful experience gathered thofe
fruits of knowledge for which he had forfeited the tree of
life. Our religion (we urge this in triumph to our ene-
mies) was produced to mankind at a time when human in-
tellect had exerted all its capability, when fcience, learning,
acutenefs, and curioiity, had reached its height. Like the
more abllrufe and recondite parts of learning, it was adapted
to the manhood of the world. Whether, from fome lubtile
mechanical arrangement that has eluded human refearch, it
is a necefiary part of the prefent formation of our fouls to
unfold their powers flowly, and expand with the extenlion
of the corporal frame in which they are incafed, it is im-
probable that any anatomifi: will be able to difcover while he
himfelf is in the body ; but, allowing (as moft political ob-
fervers do) that the rtages of fociety correfpond with thofe
of the individual in gradual amelioration and decay, we muft
acknowledge that our Saviour, by appearing in the Auguftan
age, chofe the period moll: fivourable to the invefligation
and reception of his dodlrines. The text that terms him
*' the Lamb flain from the foundation of the world," will
here be prefent to your mind ; and you will remember it is
exprefsly revealed, that the benefits of his facrifice were ret~
rofpeclive as well :isft!tufe.
The apparent diffolution and revivification of feed in the
earth, is compared to the refcoratlon of man from the grave,
by the infpired Apoflle of the Gentiles, with all the bold il-
lullration of fublime fimplicity. No comparifon can be
more juft, no analogy more convincing, and (we may alfo
fay) confolatory. Thofe precious relics, my dear Mifs M ,
which ws have feen committed to the earth, would, if now
expofed to infpection, difguft our loathing eye, and excite at
once grief and horror. But they contain the apparently
perilhed, though really unfolding, feed of immortality. Or,
222
to change the figure, the exuvia of (in the hiftance to which
I allude, the flrongeft expreflions of chrillian hope are per-
miffible) a glorified being, who at the hour determined in the
counfels of the Moft High Ihall burft from its incrufting
mafs of corruption, and rife to its promifed bleflednefs. You
have often watched the torpid chryfalis, which is another
expreffive fymbol of the ftate of mortality. Could you, un-
lefs experience had prepared you for the event, expedt a
beautiful v/inged animal to burft from that fliapelefs and in-
ert mafs ? When you fee the earth defolate and difconfolate
in winter, could you, without previous notice, conceive that
its prefent dreary and inanimate appearance was only a fuf~
penjion of its productive powers, or that the great work of
vegetation was even then proceeding in the feemingly with-
ered fibres of the naked plants that furround you ? We are
fo prepared to expe<St thefe events, that we ceafe to think
them furprizing ; but their conftant recurrence fhould teach
us to reft with undoubting confidence in the promifes of that
God, who has alTured us, that, like the grain we caft into
the earth, our mortal bodies will moft truly live after they
}x7X\e feemed to die.
My next obfervation rather relates to the difpenfations of
Providence in the relative fituation of mankind, than to an
exprefs doCb-ine of revelation ; but as the conditions of high
and low, rich and poor, are fanctioned by the authority of
holy writ, which propounds to each rank its refpe(Stive and
diftingiiifliing duties, and alfo by the teftimony of our only
authentic account of the infant world, which afllires us that
fuch diftindtions have taken place from the earlieft times ; it
will not be foreign to my purpofe to call your attention to
the various gradations, both in rank and value, that are vif-
ible in the creation, and the clofe connection between the
refpeCtive orders, v/ith the advantages which are mutually
derived from this difference of deftination and diverfity of
faculties. If our obfervations commence in the celeftial re-
gions, we fhall not only perceive, in the language of St.
Paul, that " one ftar differcth from another ftar in glory ;"
but we Ihall alio, by means of the mechanical inltruments
that have afiilted the wonderful difcoveries of aftronomy in
latter times, afcertain that they differ alio in fize, quality,
and ufe. One ftar is a globe of ignited matter ever burning,
yet never confumed j another, a denfe opaque fubftance, re-
fembling (as far as our diftant infpc^Ttion can difcover) the
orb on which we x-elide. Thefe latter revolve (fliall we fay
223
duteoujly or a^vantageotijly PJ around the vivifying centre from
v/hich they in « their golden urns draw hght." Again, as
the moft perfect order is obferved in their motions, fo there
feems to be a difference in the properties beftowed upon
them, which points out their relative rank in the creation ;
for while the comparatively diminutive orb of Mercury
fcorches in the vicinity of that immenfe luminary which en-
forces his near attendance by a more powerful exercife of
the magnetic influence of attra<Slion ; Saturn, and the newly
difcovered Georgium Sidus, fixed near the outer verge of
the fpace which our Sun illuminates, as diligently perform
their ftupendous rotations around a fpheroid, which, if their
worlds and the vifual organs of their fuppofed inhabitants,
are conflituted like ours, affords them but little more light
and comfort than we derive from the-" fcintillations of the
dog-flar. Yet are thefe folitary and cheerlefs regions gov-
ernors (may I not ufe this term to indicate commanding in-
fluence ?) of feveral opaque attendants, who refpedlively
await on them, and afford, by their mutually refracted light,
thofe advantages which their remote fituation from the com-
mon centre would not otherwife allow them to enjoy.
The fame law of diflinilion of degree, and reciprocity of
benefit, extends through every rank of created being. The
benefits which we derive from the animal creation are too
many, and too well known, to need any enumeration. Nor
can it be doubted, but that, while man fulfils his original de-
iign of being the ruler, not the tyrant of the vifible world,
all domeftic creatures who have fubmitted to his government
derive many comfor,ts from his prefcience and humane at-
tention to their wants and misfortunes. You will, perhaps,
think me degenerating into fophiflry, or trifling, and quote
againfh me the couplets of Pope, "Man exclaims, fee all
things for my ufe ; See man for mine, &c. ;" but certainly
it is not merely for his own fpecies that man labours. '' The
birds of heaven will vindicate their grain ;" and in a well
cultivated country the mofl valuable and ufeful, as well as
the moft happy tribes of irrational exiftence receive an amaz-
ing increafe. Do we not alfo fee, in ail animals fubmitted
to our minute obfervatioh, degrees of beauty, fymmetry,
fLrength, fwiftnefs, and, in many, diverfity of underftanding .''
The inference is plain, and flridlly applicable to the variety
of talent, fortune, and happinefs which is proportioned among
the human race. In this refpeft, certainly, God made men
to differ ; fince by their diverfity of rank the world is made
224
capable of containing a larger number of inhabitants, and all
are bound together by that chain of mutual convenience
and dependancc which, if rightly confidered, muft prepare
our minds not only for mere benevolence, but for the exer-
cife of that fublime virtue Chriftian charity. I will conclude
this obfervation by reminding you, that as revelation always
prefuppofcs natural religion, this order and cohefion of all
the parts of creation w'as one of thofe ftriking notices of the
Deity which St. Paul often reproves his heathen converts
for not having regarded.*
I wifla here to introduce an idea that floats in my mind,
but of the philofophical or theological precifion of which I
dare not be confident. I will preface it with a remark of
Dr. Hey's, who obferves,f that " he recoUedls nothing in
** the account Mofes gives of the creation, that is contrary to
«' modern difcoveries in the planetary fyftem." This feems
a wonderful confirmation of the divine origin of the penta-
teuch, efpecially confidering the.ftate of fcience at the time
he wrote, and that revelation was not intended to improve
it. I offer it as my humble opinion, that tlie modern con-
clufion refpecting the probability of a plurality of inhabited
worlds, is rather ftrengthened than weakened by holy writ.
Near two hundred generations of men have finifhed their
mortal courfe fince the creation of this earth. We are aflur-
cd, that the fouls of all thefe exift either in happinefs or
mifery, waiting their reunion to their fsemingly annihilated
bodies \ the particles of which muil, after having paflTed
through a variety of mutations, now form no inconfiderable
part of this terreftrial globe. Of the. nature and wants of
ipiritual exifi:ence, we know very little. Scripture informs
us, that angels are fpii'its, and gives us frequent accounts of
their 'uifibly miniftering to mankind. Whether they aflum-
ed the appearance of a bright glorified body, in compliance
with our limited organs of perception ; or whether fuch a
body be a conftituent part of their exillence, we know not.
We generally find, that the defcription of an angelical vifion
includes the circumflrance of their being clothed in white or
fhining garments ; and they are frequently faid to have par-
taken of thofe earthly aliments which contribute to the fup-
• See Romans, ift chapter, i9ih verfc.
f Hey's Lciflures, vol. ill. paje 196. ThU obfervation maybe extend-
ed to wliat St. Paul I":iys of the apparent glory of the ftars; it being e4i1.1l-
ijr true of their real fupcriority of purpoic. '
225
port of our grofs and material bodies. " Angel's food" is
more than once mentioned in fcripture, efpecially as a de-
fcriptive epithet of that fuftenance which fed the children
of Ifrael in the wildernefs. Thefe may be all fymbolical al-
lufions, or affumed properties adapted to our prefent percep-
tions, or they may be real notices of the ftate of the invifible
world. SuppoUng them to be the latter, I do not fee how
we can oppofe them by thofe conclufions of any effential
difference between matter and fpirit, which arife merely
from our having only analyzed the former quality as far as
we can difcover its inherent principles in this world. He
furely would be a hardy chymift who fliould alTert, that ma-
terial fubftance may not be fo modified in other parts of the
tiniverfe as to conduce to the prefervation of fpirit or glori-
fied matter, and that (according to the fublime painting of
the apocalypfe) " the trees of heaven may not bring forth
fruit" meet for the fuftenance of its bleffed inhabitants. The
fine poetical ufe which Milton makes of this fcriptural de-
fcription is too well known to require quotation ; efpecially
as I am cautious of warming your imagination, where I wifh
to recommend the utmoft humility of devout inquiry.
The conclufion that prefents itfelf to my mind is, that
many worlds like our ov/n are neceHary for the inhabitude of
paji generations of the human race. Suppoling that there
are more probationary beings than ourfelves, we fhall foon.
find inmates for the numerous globes which we have every
reafon to believe roll their fully peopled regions through the
immenllty of fpace, befide thofe happy glorious beings who
neither die nor are born, and thofe depraved fpirits, who
have fallen from their original purity, and are become the
accufers and feducers of their fellow-creatures, and who pro-
bably may be allowed to wander from orb to orb till confin-
ed to fome fearful region of punifhment by the fentence of
the lall: day. It feems to enlarge our conception of the im-
menlity and coincidence of the Almighty's defigns, and of
the primitive dignity of man* (which is never v/holly oblit-
erated, and is capable of being completely reftored by the
divine mercy,) to confider this minute point of the vaft cre-
ation as a mother country fending out her colonies to people
the flarry regions. But I am fo well aware of the danger
* True piety will not cavil at this eiprcfiion ; It was for man that the
King of Glory died.
Ee
226
and mifchief that arifes from ^ defirc of ftarting new ideas,
And I am fo little capable of appreciating the conclufions
that may be dr?.wn from this opinion, that 1 merely fuggeft
it becaufc it feemed to me to be capable of filencing fome
objections againi^ the fcripturcs, on the fcore of their being
contrary to philofophical deductions.
I am indebted, for one analogy, to a writer with whofe
works I have already taken great liberty. After acknowledg-
ing that the original autographs of Scripture do not exift.
Dr. Hey obferves,* " Let no one be difcouraged by this :
«* the Author of nature may be, neverthelefs, the Author of
" the gofpel ; for we are left to take the bad confequences
" of the carelefTnefs of mankind in the things of nature, as
** well as in the difpenfations of grace. Thofc who are dif-
" couraged by human accidents happening to the facred
" writings, feem to miftake the nature of what is called a
" particular providence." You will permit me to dilate this
comprehenlive idea. Conformably to the covenant with
Noah, fummer and winter, feed time and harveft, have never
ceafed fince the flood ; and thus God preferved a witnefs of
his exiftence during the night of Pagan ignorance and de-
pravity. But to compel men to improve thefe difpenfations
with induftry and intelligence, would have been to bind
** human will, as well as nature, flift in fate." The feafons
return in their accuftomed courfe ; but plenty and famine
are often made to depend injlrumentally upon human exertion
or fkill •, and thus, though the original promife has remain-
ed unbroken, its confequences have been partially fufpended.
The earth has never experienced an annihilation of fecundi-
ty by a fufpenlion of its produ£ls. She feemed but to wait
for the neceiTary contingents, to command *' her vallics to
laugh and fing" beneath the burden of her plentiful crops.
Hufbandmcn can tell you, that Ihe proves a moft trufly de-
poiit to whatever fpecies of vegetation has been committed
to her care. A ftate of pafturage is fo unfavourable to the
growth of fome fpecies of plants, that they are never found
in grafs grounds ; but let the plough be introduced, and the
torpid feeds that have lain beneath the furface perhaps for a
longer period than the life of man, exert their germinating
powei*, and in a few harvefts they will produce a crop that
fhall almoJl equal in quantity the lately introduced grain.
Your attention to horticulture has taught you the extreme
* Hcy's Ledturci, vol. i(V, page 37.
227
difficulty, If not abfolute impoffibility, of eradicating indige-
nous plants, which, though never fuffered to reach maturity,
are continually threatening to overpover the flowers that
you wilhed to cultivate. Thus careful is the God of nature
of all even her meaneft productions, which are very rarely
deftroyed either by the careleffiiefs or the purpofes of man.
The obfervation extends to animal life : thofe tribes of crea-
tures who, from their minutenefs, defenceleffiiefs, or difguft-
ing qualities, feem moft in danger of being annihilated, are
preferved by fuperabundant fecundity.* It has been quef-
tioned, whether any fpecies of plant or animal has entirely
difappeared iince the creation. If we contraft this doubt
with the difcoveries or inventions of man, how vaft is the
difference !
We will not fall into an error that we condemn, by giv-
ing identity to a quality. The prefervation of all the numer-
ous tribes of animal and vegetable life does not depend upon
the care of nature y but on the power of God. Scripture and
ecclefiaftical hiflory afford us equal proof, that he is the fame
God who fays all his " counfels lliall fland, and that he will
do all his pleafure," by the extraordinary prote<Slion he has
afforded to his luritten word and vifiMe church. In your
biblical fludies you Avill meet with ample occafions to remark,
how often the true church has been fnatched like a burning
brand out of the fire, when the malice of her enemies, or
the corruption of her members, threatened her immediate
deilruCtion. The remark of Michuelis on the almoft mirac-
ulous prefervation of every effential point of faith and doc-
trine, amid the numerous tranfcripts of fcripture that have
been made by ignorant, prejudiced, or carelefs tranfcribers,
leads me to refiecl on the extraordinary continuation of
Chriftianity, amidft the general wreck of arts and learning
which follow ed the overthrow of the Roman empire by the
northern barbarians in the fifth century, when every thing
elfe that was ufeful and elegant was obliterated by thofe
fierce conquerors. We may again obferve, that the reform-
ed religion, emerging from papal corruption and tyrannical
reftraint, was truly analogous to the revification of feed that
has been long buried in the earth ; and though the greater
part of thofe who then laboured in the Lord's heritage feem-
egl more defirous to burn the wheat than to red out the tares,
the care of the celefiiial Sower was wonderfully exemplified.
* See Paley's Natural Theology, page 385.
228
Amid the terrors of perfccution, renovated Chriftianlty grew
and flouriflied, and feemed, as in her early trials, to be re-
frefhed and enriched by the blood of mr.rtyrs. In thefc
times of peril, when the enemy tempts us with external prof-
perity and internal difcord, it will be confolatory to us to
recollect the pofitive afllirances of fcripture, that the church
of God, when founded on the rock of Chrifl:, cannot be
overthrown. Vain are the machinations of infidel adverfa-
ries, vain are the wicked devices of falfe brethren. " The
counfcls of the Holy One of Ifi-ael are from everlafting." I
need not inform you, that here, as in other parts of fcrip-
ture, the epithet lirael does not imply the defcendants of
Abraham ; but the ancient church, to which the firft cove-
nant was addrelTed, and which, on the death of Chrift, gave
place to the Chriflian.
We might extend our inquiries very far ; but, however
inftrudlive the refearch would prove, the fpace that I am
called upon to allot to other fubjedls will not permit me to
extend this topic. Enough has been faid to prove the fimil-
itude which I wiflied to enforce. The Creator and Gover-
jior of the world is the God of revelation : a God of order,
wifdom, juftice, and mercy ; but a God who " hideth him-
feif, and whofe ways are pall: frndiog out." To this fcien-
tific philofophizing age he fays, as he did in early times to
the Arabian fages, " Shall he that contendeth with the Al-
'■'* mighty inftruft him ? He that reproveth God, let him
*' anfwer it. Where wert thou when I laid the foundations
*' of the earth ? declare, if thou haft underitanding."
When all the mylleries of vifible nature are fatisfactorily
folved, not by the ufe of ahjlraci indejiinte terms, not by al-
cribing power to inert matter, nor by a reference to the laws
of qualities that are adled upon, inftead of a6ling ; but by
explanations fuited to the comprehenfions of plain under-
f irandings •, v/e may then debate upon the expediency of re-
jecting the rnyfteries relating to that part of revelation which
" eye hath not feen, ear hath not heard, neither hath it en-
*' tered into the heart of man to conceive." When we
know why the loadllone attract only one metal, why a thin
covering of lilk repels a fubtile fluid which can penetrate the
moil denfe bodies, nay even when we can analyze ourfelves
and name the organ of confcioufnefs, or diffctft the minute
veffels of intellectual perception, we may with lefs apparent
audacity talk of the fupremacy of fovereign reafon, an^ re-
fufe to adn-;it as truths what fhe czxinot fully comprehend.
229
In many Inftances, we fee only the immediate agent by which
God a£ls in the material world. In many things we difcov-
er infinite care and pains employed for apparently a trivial
purpofe ; but as we enlarge our refearches, and extend them
into the more abftrufe parts of nature, we become convinc-
ed that means and ends are fo blended, that nothing can be
faid to be independent ; and that what appears in itfelf un-
important, really is a neceffary part of fome fuperior con-
trivance, which alfo fills a fubordinate ftation in a yet more
confeqiiential defign. Providence a^ls by the fame rules in
human affairs. No one (uniefs, like Mrs. Wolftonecraft's
lawlefs planets, they rufli madly from their fphere) lives for
himfelf. We are formed for fociety ; and in fociety we muft
a£1:, or be wretched. Nothing but incurable, and, I may-
add, criminally indulged forrow, or the ftrong enthufiafm of
abftra6ted devotion, can fupport the miferies, the deftitution,
and the privations of total feclufion.
And is not Chriftianity, as taught by our church, a hu-
manizing, a focial, and benevolent theory ? Admitting the
confequences of Adam's tranfgrefllon to imply that total de-
pi-avity which is afcribcd to us by thofe of our divines who
have leaned to Calvin's notions, and that thefc really were
the original tenets of our church* (a fade which our prefent,
as well as our former oppofers would find it impojfible to
prove,) even here we fliall find, that a remedy has been pro-
vided commenfurate to the difeafe. The hatred of the Al-
mighty to fin (fo ft:rongly marked by the vicarious facrifice
of Chrift) is not more alarming, than the proof of his mercy
to finners, which that event confirms, is confolatory : what
right then have thofe, who afi^ecl to be difiiinguifhed by the
name of Unitarians, to fay, as is done in the periodical work
which is confidered as their organ,f " that as long as the
" prevailing religion of a country is blended with gloom, it
*' will be no eafy matter to induce parents to bring up chil-
" drcn under convidlions contrary to their own impreflions ?"
Equally infidious is their more recent declaration, " that
" they thought the quefiiion of the divinity of Chrift had
" been fet at reft for ever." Their fubfequent critic on a
learned work, which adds frefh confirmation to this doc-
* The church of England is not founded in cxacl conformity to the
doctrines of any reformer. The errors of Luther and Calvin v/ere alike
rejecSted, as was the rigid fyfiem of Zuingllus.
f See monthly Review for Auguft i8o2, ptige 413.
230
trine, by fhewing the peculiar ufe of the definitive article in
the Greek language, forbids us to look upon the preceding
remark as a confeffion of their having recanted their former
opinions ; and they certainly are not ignorant, that this doc-
trine has received the ftrongeft confirmation by refearches
into Afiatic antiquities j by more acute inveftigation of the
feptuagint copy of the pentateuch ; by the labours of Mich-
aelis, who has fo carefully infpected the various verfions of
the New Teftament ; and by the mafterly difquifitions of
many of our own divines, efpecially by feveral eminent or-
naments of epifcopacy who have lately turned their attention
to the fundamental do6b-ines of our church. It is by fuck
bold remarks, and unfounded afl'ertions, that they often
fhake the principles of the uninformed ; and it is by decry-
ing the utility of orthodox inftrudlion, that they hope to
recommend their own fyllem of faith to the eafy aflent of
the credulous.
Our difpute with our prefent opponents about church gov-
ernment, and eftablifhed forms of worfliip, proceeds upon
the principles that we had before occafion to difcufs. We
may briefly repeat the remark, that as union is enjoined by
Chrifl, difunion is a breach of his command. The diredt
form of Chriftian worfliip is not abfolutely ftated in the New
Teftament ; but numerous ceremonies were pofitively com-
manded in the Old ; and we know that the orders of our
hierarchy,* and many of our liturgical forms, ufages, and.
cuftoms, exprefiily correfpond with thofe of primitive times,
to which the apoftles in their epiftlcs frequently allude. No
fociety can exift without government j and God has not
only biefled fociety for the ordinary ufes of life, but it is to
a Jinnly united fociety y that his go/pel promifes are efpecially made.
We will fum up all that we have faid in anfwer to thofe
who rejecl our eftabliflied faith becaufe it contains myfteries
which are above our compi-ehenlion, by repeating the re-
mark, that this is the ftrongeft internal teftimony that the
revelation on which it is founded proceeds from the Author
of Nature. Incomprehcnfibility may, in this fenfe, be con-
* Dr. HIH, who writes in Support of the Scotch Prcfoyterian church,
argues ftrongly in favour of tiie union of churcli and ftatc. lie admit^y
tbHt in the Itcond century tiic oiiice of bifliop was fcparatcd from that of
prefbytcr, and applied as epifcopalians now ufe it. In the firft century
•wi can name, as bifliops, Titus at Crete, Timothv at Eplicfus, Epaphro-
ditus at Philippi, and the fcven angtls of the fcven churclics of Afia Mi-
nor. None of thefc were apollles.
231
iidcred as the attefting feal of the Moft High ; for could wc
have received that manifeftation of our Creator as being re-
ally of divine origin, which lowered the ineffable and infi-
nite nature of the Deity to the bounded capacity of fallible
man ? It is true, our reafon is capable of progrefhve improve-
ment ; but by that very circumftance it is confelTedly unfit,
in our prefent infancy of exiftence, to contain ideas com-
menfurate to the unbounded eflence of the Power who be-
ftowed upon us this wonderful faculty. In the management
of this our prime diflindtion from the brute creation, the
humility of a true Chriftian is exemplified ; for a mind duly
imprefTed with fentiments of piety and veneration will alike
fear to reje<Sl the notices of Heaven, or to pry into " thofe
fecret things" which mufi: in this world remain unknown.
Believe me, my dear Mifs M - , your mofl affedlion-
ate, &c.
232
LETTER Vni.
On the Duty of JIudying the Script nrcsy and on Religious
Conformity.
MY DEAR MISS M-
JlIISTORY prefents fuch numerous examples of the dif-
gufting extravagancies into which religious fimaticifm has
betrayed probably well intentioned people, as are fufficient
to deter a prudent and confiderate perfon from venturing to
forfake " the old paths," by adopting or inventing new and
jftrange opinions. The word of God does not countenance
that rage for novelty which is a marked chara6lerifi:ic of
thefe times. In the hiftory of four thoul^ind years, only two
changes in the religious fyftem of the world are recorded.
Both were predicted by prophecy, both were confirmed by
miracle -, and the former was exprefsly prelufive of the fec-
ond, which is as plainly declared to be final.
Inftead, therefore, of there being any real reproach in the
terms " obfolete," " antiquated," and, " mufty," which I
have feen applied to the do(Slrines and conftitutions of our
Church by fome of her enemies, who polTefs more zeal than
elegance or argument, fhe claims a fuperior fhare of confid-
eration on the very ground of her being a faithful rcpofitory
of old do(n:rines, and of having fafliioned her conftitution to
as clofe a refemblance of primitive rules as the prefent hab-
its of the world will admit. For, though fcriptural know-
ledge is moft eminently requifite, it fhould not be the only
qualification of thofe who undertake the arduous ofllce of
uniting a mixed multitude in one afibciated congregation,
for the purpofe of Chriftian worfhip and edification. How
eminently our reformers were diftinguifhed by thefe efTential
ingredients, knowledge of the human heart, and political
wifdom, need not be Hated to any who are in the leaft verf-
ed in the hiftory of thofe times. They had indeed two pe-
culiar advantages j they were affifted in their efibrts by the
civil power, and they v/cre warned by the previous mifcar-
riages of feveral reformers on the continent, who, concciv-
233
Ing zeal to be the one thing needful In the great work that
they had undertaken, difcarded expediency ; and, being
heated by perfecution and oppoiition, fancied that pulling
dowK an old fabric was fimilar to eredling a new one. For-
getting that all human focieties muft be accommodated to
the imperfedllons and neceffities of the fallible beings of
whom they are compofed ; in their attempt to fabricate a
religious eftablifhment on the bafis of ideal perfedlion, and
uncomplying auftere fimplicity, they opened a door for the
grofleft enthufiafm and wildeft mifrule. Their notions of
Chriftian liberty led them to exclude the authority of the
civil maglftrate ; and thus they ruflied Into the enormities
of open rebellion. They extended their notion of the ob-
ligation of charity to that communion of goods, which, ex-
cept in times that are guided by the extraordinary Influence
of the Holy Spirit, muft produce Idlenefs, extravagance, and
txtreme poverty. They conftrued the prohibition of fwear-
ing fo literally, as to refufe taking an oath In a court of juf^
tice, which has been confldered by the wifeffc law givers as
the fureft guard of the life and property of ourfelves and
others. They denied the lawfulnefs even of defenfive war ;
and thus, by laying themfelves open to the aflaults of every
enemy, virtually furrendered to aliens that liberty which
they fo fcrupulofly guarded from the regulations that their
lawful rulers fought to impofe ; and by an erroneous and
flralned Interpretation of the fixth commandment, they de-
clared agalnft the legality of capital punlfhment, even for
the moft atrocious crimes. Our laft three articles, which
oppofe the notions of thefe would be perfeftlonlfts, are dic-
tated by th(3 moft found knowledge of fcripture, combined
with the jufteft Ideas of civil government.
A prefcribed form of liturgical fervice ; a fixed compen-
dium of doftrine, to which every officiating minlfter muit
fubfcrlbe, and promlfe to teach nothing contrary to the con-
tents thereof; and a minlftry independent of the congrega-
tion to whom they are to impart the faving truths of the
gofpel ; which minlftry, rifing In rank and fortune In degrees
nearly fimilar to the gradations of civil foclety, is governed
by laws not wholly dependent upon, but yet amenable to,
the legal maglftrate ; muft have powerful recommendations
to the favour of all who do not. In their rage for chriftian
liberty, overlook the duties of chriftian fubmiffion and hu-
mility. But, befide private benefit, there is one great pub-
Ff
234
lie confideratlon, which I mufl: beg to repeat. While thft
nation is faithful in its allegiance to its ecclefiaflical inftitu-
tions, it is " not blown about by every wind of doctrine."
Not to mention lefs numerous or more equivocal feceders,
we maintain (as I hope I have proved) a happy medium be-
tween two extremes of opinion, that are contradiflory to the
general tenor of fcripture, and highly prejudicial to moral
and chriftian improvement.
I muft here admit, that all our fcdliaries (except the Socin*
ians, who make reafon paramount to revelation, and refolve
to difcard what they cannot fully explain) plead fcripture as
the ground of their opinions j and this leads me to confider
the mifchiefs that have arifen from private interpretation of
difficult pafl'ages of holy writ by illiterate and enthuiiaftic,
and fometimes by learned, but uncandid and obftinate peo-
ple. Has not the Reformation, it is alkcd, reftored the fcrip-
tures to the common people ; and docs not our church au-
thorize, nay enjoin, all her members tojiudy them ? Moft un-
queftionably, fo far as moral improvement, or the funda-
mental I'ules of faith, are concerned. I believe too, that
every Englifhman has a right, and is required, to fludy the
laws of his county ; and 1 think it the duty of all to knovr
fo much of them, as to avoid infringing them. But I do
not conceive that every underftanding is capable of difcern-
ing the exact bounds of regal prerogative, of comprehend-
ing the law and ufage of parliament, and the origin and
foundation of our civil and political rights. Few people
have leifure to ftudy the flatutes at large ; and though you
and I ought to know enough to be good fubjedts, it would
be advifable in us both, in cafe of a lawfuit, to be directed
by the advice of an able folicitor. We may have fome little
notion of the phyfical organization of our bodies, and may
even dabble fo far in medicine as to prepare a few com-
pounds, and adminifler them in trifling indifpofitions ; but
in cafe of a ferious illnefs, we Ihould think it madnefs not
to call in fuperior judgment. And fhall we controvert thofc
religious principles which are eftablifhed by laborious inves-
tigation and profound learning, with the knowledge derived
from flight inveftigation and fuperficial refearch .'* I will not
afk yoiif whether we fliall refign our national creed tranfmit-
ted to us from apoflolical times, and adopt the fancies of il-
luminated coblers, bruinfick weavers, or philofophiflical half
educated fceptics, whom we fliould ridicule for coxcombs if
they prefumed to give an opinion refpecting the temperature
235
of our pulfe or the management of our fortune, and yet are
willingly fubmttted to, as expounders of the oracles of God ?
This qucjftion is to you happily unappropriate ; but it is real-
ly neceiTary to many, who, but for this ridiculous mixture
of pride and fervility, this ftrange proftration of the liberty
of which they are fo tenacious, to the quackery that they
would defpife in the common affliirs of life, might pafs for
intelligent people.
The hiftory of the Reformation affords us fo many Inftan-
ces of the evils which arife from mifinterpreted texts of fcrip-
ture, and promifcuous preaching,* that we cannot be too
grateful for living under an eftablifhment which limits and
difcountenances thefe dangerous licences. To underftand
God's word aright, I mean fo to comprehend it as truly to
expound its difficulties, a knowledge of the original language
is abfolutely necefTary, To this fhould be added, a thorough
acquaintance with the cufloms and hiftory of the nation of
which it treats ; for, %vithout this, the allufions that oriental
writers abound in cannot be underftood. Other requifites
might be mentioned : but I mean chiefly to dwell upon one.
The interpreter ought to have a clear comprehenfion of the
general defign and plan of the ivkole fcripture. Such an en-
larged idea is required from every commentator on an an-
cient clafKc ; and certainly, as the New and Old Teftament,
though disjoined into parts, are connc<fled as a whole, we
cannot here be fatisfied with the omifRon of what is deemed
indifpenfable in other interpreters.
A text taken without its context, or without reference to
the main defign of the fpeaker or a<5t:or, may be brought to
recommend falfehood, herefy, blafphemy, or any other
« damned error." I promifed to give fome explanatory in-
ftanccs of fuch mifapplications ; and we will caft a curfory
glance over the firft chapters of St. John's Gofpel. Did we
look no further than Nathaniel's reply to Philip, chapter ift,
verfe 46th, " Can any good thing come out of Nazareth ?"
we fhould determine that this inquirer, inftead of following,
rejeBed the Mefliah, and that he was an example of preju-
dice, inftead of finglenefs of heart. The next verfe contains
the higheft eulogium on this man's charafter, pronounced
by the voice of Omnifcience ; the context fhews that he be«»
* It is moft certain that Luther, in the heat of his oppolition to Rome,
affcrted the right of private judgment in religion, in an indefinite way^
«f which he afterwards repented.
236
came an immediate difciple and follower of our Lord ; and
he is generally fuppofed to have been the fame as St. Bar-
tholomew, and one of the chofen twelve. Does not this re-
mark apply to thofe who, from fome expreflions occafionally
ufed by our Saviour with reference to his humanity, over-
look or deny the force of thofe paflages in which, in his di-
vine nature, he claims to be equal with God ?
At the 4th verfe of the 2d chapter of St. John, we have
what many have called a harfh anfwer from the blciTed Je-
fus to a friendly intimation of his mother's •, which might
be blafphemoufly explained, as if that rude independent de-
portment to parents, which is fo marked a feature in thefe
times, was fanftioned by the conduct of this our perfecl" Ex-
emplar. That the words were not intended to convey an
abrupt refufal, is evident, by our Lord's immediate compli-
ance with her wiflies. We muft conclude, therefore, that
they were either proverbial, or alluded to a particular idiom
which in this remote time and nation we cannot fully un-
derltand. But to clear our Lord's chara^er from this afper-
iion, we muft look further. The 5 ill verfe of the 2d of
Luke, and the 26th and 27th of the 19th chapter of St.
John, prove, that they who feek to juftify filial impertinence,
or difrefpe^l, by the above paflage, contradicl inftead of ex-
plaining fcripture, and miftake the charadler of him who,
though Lord of all, was eminently diftinguilhed by his du-
tiful condudl: to the fource of his mortal being.
I have heard the difcourfe of our Lord with the woman
of Samaria fo explained (and that from the pulpit of inftruc-
tion) as to reprefent it to be immaterial where and how, that
is to fay, in what place and v^^ith what forms, God is wor-
Ihipped. The words thus mifapplied were *' The hour com-
« eth, and now is, when the true worlhippers Ihall worfhip
*< the Father in fpirit and in truth \ for the Father feeketh
** fuch to worfhip him." Was the preceding verfe inteiition-
alh or accidentally overlooked ? John, 4th and 2 2d verfe,
*' Ye worfhip," fays our Lord to the fchifmatical Samari-
tans, " ye know not what ; but we know what we worfhip,
iov falvation is of the Jeivs." It will be difficult to find a
plainer teftimony in favour of a faith founded on divine rev-
elation, or of an authorized ecclefiaftical eftablifhment.
I will give but one more exprefs inftance of the poffibility
(or rather the probability) of fuch miilnterpretation of fcrip-
ture by wiJhUful or dijhonejl hands. It is the behaviour ot
our Lord to the woman taken in adultery, which is record-
237
ed in the 8th chapter of this gofpcl. When flie tells him
that no man had condemned her, he replies, " Neither do I
condemn thee ; go, and fin no more." What ! did not our
Lord condemn this heinous crime ? how, then, could he fay-
he came to " fulfil the law and the prophets," which with
one voice condemn and reprobate this grofs violation of per-
fonal purity and folemn obligation ? It may be anfwered,
that the words are plain, level to every underftanding ; and
that the fact correfponded, for the woman was difmtjfed.
Sinning no more, therefore, cancels the preceding otFence ;
and thus the bands of wickednefs may be loofed, and Ger-
man morality founded upon a literal confl:ru6tion of our
Lord's words.
But we muft not refl: in fuch partial examinations of fcrip-
ture. We muft look at the hiftory of Jefus, and at the de-
figns of his enemies. The Scribes and Pharifees wha
brought this offender to our Lord, were defirous of enfnar-
ing him by fome action v/hich they might conftrue into an
exercife of regal or magifterial power, and -thus find a pre-
tence of accufing him to the Roxnans as an infringer of the
authority of Cxfar. Their laws (obferve, they were alfo the
laws of God) condemned the adulterefs to death ; and they
infidioufly brought this acknowledged culprit to Chrift, in
the hope that if he merely ratified the juftice of the fentence
which Mofes had pronounced, they might fo pervert his
words as to turn them into conftniBive rebellion. This in-
cident, therefore, is recorded as an inftance of the extraordi-
nary ivifdom with which our Saviour fruftrated the intrigues
of an infamous cabal who fought his deftruclion ; and can-
not, without raifapplication, be adduced for any moral pur-
pofe, except to check that cenforious fpirit Mdaich is eager to
punifli others, while unrepented tranfgreffions rankle in
their own bofoms. It is not as the omnifcient Judge of man,
but as one who was expefted to zSt as the temporal ruler of
Ifrael, that he refufes to condemn the guilty creature who
flood trembling before him. As a teacher of pure morals,
he difmifies her with an exhortation to fin no more \ which,
if her heart was not entirely hardened, would be the means
of obtaining forgivenefs for her at the tribunal of Heaven.
A reference to the 27th and 28th verfes of the fixth chap-
ter of St. Matthew's gofpel, will fhew you the rule of inward
purity by which Chriftians muft regulate even the fecret af-
fections of their hearts. The Redeemer of the world was
no inconfiftent teacher ; he had no alternately loofe and
238
rigid morality, no convenient doflrines fuitcd to times and
feafons, no palliatives to fcrcen the mighty, no ftimulants ta
goad the unprotecSled ; no popular morality for the mob, no
fpecious difquifitions for the learned. They who attribute
fuch incongruity to him, look at a part, not at the whole.
It is from luch partial and confined views of fcripture that
diflentions and herefies arife. The Calvinifts build their
notions on a miftaken conception of St. Paul's defign in his
cpiftles to the Romans and Galatians, wherein the words
election and rejeftion are mentioned ; but certainly in ge-
neral terms,* and with application to the calling of the Gen-
tiles to occupy that place in the church of God which the
Jews forfeited by not acknowledging the MefRah. Yet that
tliis great body of unbelieving Ifrael would not be finally
reprobate, or fhut out from the Chriftian covenant, the
eleventh chapter of Romans, and many prophetical parts of
fcripture, unequivocally declare ; and its whole tenor pro-
nounces univerfal redemption. Equally confined are the
views of thofe who, denying the divinity of our Lord, ad-
duce thofe expreffions in the gofpels to confirm their no-
tions, in which he acknowledges inferiority to the Father,
which in refpedl to his human nature is unquejliofiably true.
Confidered in this view, their favourite reference to the Sent
and the Sender, and even the text of " My Father is great-
er than I," are eafily reconcilable to orthodox opinions.
But as a learned Prelatef obferves, ** the texts that afiirm
" the divinity of Chrift are too plain, and too pofitive, to
*« bend to their expofitions ; they muft therefore erafe them,
*« or receive the doctrines they contain." Contrary to all
evidence or probability, they prefer the latter.
To guard againft thefe and many other evils, I ftrongly
recommend to my fex an early and thorough intimacy with
their bibles. I wifh them to be fo verfed and grounded in
fcriptural knowledge, that they may comprehend the whole
feries of hiftory and prophecy, as well as the moral inftruc-
tion which the facred volume contains. Such blefled advan-
tage OTer the prefent age was polTefled by our anceftors at
the time of the Reformation. Thus did the primitive Chris-
tians digeft and underftand the nvhole word of God j and at
* Commentators have agreed that no inftance of individual clcdlion
appeara in fcripture.
f This remark, is taken from the Bifliop of Lincoln's Elements of The-
Qlogy ; but not having the work to refer to, the page caouot be fpecificd.
239
both thcfc periods, it was this thorough conviction of the
truth and purport of holy writ, which fupported timid beau-
ty and feeble youth through the torments of martyrdom
with more than manly courage. We are not called to mount
the blazing pile, nor to ftep into the bloody amphitheatre,
for the love of Chrift. Blefled be his name that we are
not I for could we be expedled to die for him of whom we
have fcarcely heard ? But we are called to endure that trial,
of mocking and fcofEng, to which the dodbrine (now, as
once the perfon) of our Saviour is expo fed. It is a moft
perverfe and wicked wit, which can attempt to debafe the
charter of falvation by profane or ludicrous allufions. In
this country, the New Teflament at prefent is feldom open-
ly traviftied •, but fome unguarded expreffions ufed by a pop- .
ular divine, only intended to aflert that, from the clearnefs
of its internal and hiftorical evidence, the go/pel of Chrift
may reft on its own fupport, without recurring to the Old
Teftament for proofs, feem to have been hailed as an aufpi-
cious fignal by »* filthy talkers and jefters," proclaiming that
the firft covenant may be lawfully turned into ridicule. Can
.a public corrector of tafte and morals be juftified for defcrib-
ing, as an " exquifite addition" to a poem, " a droll tranf.
,« formation of the ftory of Nebuchadnezzar and his fiery
** furnace, with the three Hebrew falamanders who could
*< not be burnt ;" owning, " that for this burlefque exhibitioa
*' of his Majefty of Babylon they owe to the playful poet a
*« hearty laugh ?" Was the editor of this critique aware, that
the book in which this aiFe<Sling narrative is contained was
authenticated by two exprefs quotations of our Lord ;* in
one of which he acknowledges Daniel's prophetical charac-
ter ? Does a jocular parody of a folemn and inftru<Stive event,
recorded by one whofe prefcience is divinely attefted, be-
come him who, as a Chriftian, muft defend the verity of all
our Lord's affertions ?f
* Sec Mattacw, 13th chapter, 43d vcrf<r, a4tk chapter, 15th verfc.
f The following anecdote is given on ncvrfpaper teilimony, with a wiflt
that it may have had no foundation in truth ; for it will then acb as a
caution, iaftead of a cenfure ; A New Jerufalem teacher furreptitioufly
obtained an appointment to a meeting belonging to fome regular diffent-
crs. A trial at law enfued ; and the preacher, who had been an itinerant
mufic-mafler, and petty fliopkeeper, was defended by his very elaborate
counfel, who is faid to have introduced David's fkill upon the harp, and
the humble profeffions of the apoUles, ai a parallel that was applicable to
this fchifraatic's change of occupation. Did this learned gentleman not
know, or did he purpofely forget, that thcfe apoftles were miraruloufly
240
A thorough acquaintance with holy writ will Infpire fucli
habitual reverence for it, as a whole, as muft prevent us
from encouraginiT thofc degrading parodies of any detached
part of it, which fome voluble unprincipled rhymers brought
into fafhion, whofe works are now happily Unking into the
oblivion which they deferve ; I hope, never more to be re-
vived or imitated. In the writings of a certain florid ge-
nius, whofe richly drefled poetry for fome time directed the
national ton (I will not call it tafte,) there are feveral allu-
fions to the narratives of holy writ, which, though ferioufly
worded, are degraded by being applied to petty limilitudes.
Since we are affured in the New Teftament, that " all fcrip-
ture" (by which the Jewilh fcriptures only could be meant)
*' is given by infpiration ;" fince the two moft extraordina-
ry, and, it fhould feem to us, improbable occurrences which,
they contain, the hiflories of Jonah and Balaam, are con-
firmed, the former by five comparifons in the difcourfes of
our Lord, the latter by the inferences of St. Peter and St.
Jude ; " droll transformations of narratives," or even light
^allufions to biblical hiflories, muft be confidered not only as
criminal in thofe who thus abufe their talents, but as argu-
ing great ignorance of the foundation of their religion, and.
its connexion with Jewifli hiftory, in every admirer of thefe
perverted efforts of wit and ingenuity.
The ftudy that I fo earneflly recommend will, if afSfted
by the invaluable labours of found and able expofitors, en-
able you to repel many oblique attacks which may be made
upon your faith, on account of the feeming incongruity of
particular incidents. The miracles of our Lord have not
efcaped the petulant criticifm of fhort fighted cavillers.
They are faid to have been limited and puerile ; and certain-
ly they were upon a lefs grand and awful fcale than the im-
preflive wonders which freed the Hebrew captives from
Egyptian bondage, and prepared them for the reception of
the Mofaical covenant. Our Lord came to a people who
were in expectation of a wonderful perfonagc •, to a natior^
by whom it was preordained that he was to be rejected and
facriliced ; yet among whom he was to meet with many
endowed by the Spirit of God with all knowledge, all faith, and the pow-
er of curing all difcafes ? What refembhnce then can poffibly exift be-
tween theJ'e fiipernatiirally inftru<ftcd teacher?, and an ignorant and (as
was clearly proved) knavifli mechanic .'' Surely the wit of this abfnrd
comparifon is too Qr.iined to pafs, even in a carelefs auditory, a an ex-
cul'e for its fallthood and irreverence.
241
converts, and from whofe narrow region his gofpel was to
burft like a refiftlefs torrent, and overflow the world. The
power of working miracles, which was in the firft inftance
confined to the Jewifli Lawgiver and High Prieft, was in
the latter, with great propriety, extended to every ambafFa-
dor who bore this high miflion to any part of the world.
As in the Afiatic and Grecian cities, fo on the barren rock
of Melita, and in the remote confines of imperial Rome, St.
Paul difplayed the unequivocal atteftations of accompanying
Deity. Eccleflaftical hidrory afTures us, that the like eftefts
attended the yet more diftant journies of the other apoftles.
In number therefore, though not in individual importance,
the miracles which ulhered in the gofpel exceeded the fu-
pernatural evidences of the law. They were alfo ftridlly
applicable to the different natures of the two difpenfations.
For recalling the world to the almofl: extinguiflied know-
ledge of one God, terror and majefty were awfully combin-
ed. Benevolence was the charaderiftical feature of thofe
mild wonders, which announced the purpofe of the Almigh-
ty to be reconciled to his offending, but repentant creatures.
" Thus, though the whole fyftem of Chriftian miracles was
" intended to convince men that Jefus was fent by God, and
*' not to confer extraordinary benefits on particular perfons 9
** yet their incidental benevolence, this going about doing
" good, is a ftrong atteftation of the divine origin of that
" miraculous power which Jefus Chrift poffeffed."*
May we not expeft that this general enlarged attention to
the whole defign of fcripture will confiderably abate the
virulence of that religious animofity, which is moft apt to
arife from contradled views, and partial attachment to fome
few peculiar doctrines ? We fometimes adopt erroneous opin-
ions from pertinacity, or intentional Angularity j but oftener
through that infirmity of judgment which will not permit
an ardent imagination to rell: within the fober bounds of
truth, or to confine itfelf to the prefcribed limits of revela-
tion ; which, it muft ever be remembered, is calculated to
comfort the faithful, and to fupport the weak ; not to fatisfy
*< curious and carnal perfons." Charity has received as much
injury from exti-eme refinements and minute fubtilties of
expreffion, as myfterious doctrines have from diffufe expla-
* This remark ij taken from Hev'» Lectures.
Gff
242
nations, or injudicious and unwarrantable applications. Thus
people are often brought to differ in words, who agree in
things ; and to attach confequence to merely fpeculative dif-
tin<n:ions, which they do not under<"^and. Hence arofe thofc
miferable and unaccountable diilenlions (which may be juft-
ly termed theological quibbling) that perplexed the fchool
divines ; hence the difputcs between Friars of different or-
ders, the quarrels of Jefuits and Janfenifts, and the numer-
ous altercations that have divided and fubdivided all clalTes
of dlfTcnters from our efbablilhment. But if, inftead of thus
infpedl:ing a part of our religion with microfcopic attention,
of lifihig tip cm text as our banuer^ and fighting under it
againfl all our fellow-chriflians, we applied ourfelves to ifudy
the beauty and confiflency of all the facred volume, our zeal
for peculiar tenets, and all that criminal defire of being An-
gular which makes men hazard the welfare of their fouls in
vindication of fuppofed rights, would be abfbrbed by the
anxious deiire of truly obeying what we felt to be fo excel-
lent, and knew to be fo divine. Then might we hope that
the profefTors of the faith of Jefus would, as in early times,
be marked by this flattering dillinelion, " Behold how thefe
Chriftians love one another."
At the time when the impoftor Mahomet promulgated
his bloody and voluptuous do<Slrines, the eaftern part of the
Chriftian world was torne by miferable contention, and the
weflern was wafted by war and deprefTed by ignorance. All
hiflorians concur in fiating, that the hatred and animofity
which Chriflians bore to each other expedited the triumphs
of the cruel Arabian and his profelyting banditti. The
fchifms which then rent the church difpofed many to be-
come his converts ; to flate what they were, is to give an
awful lefTon to thefe times ; many then queflioned the d'lvin-
ity of our Saviour ; and the do<n:rine of ahfolute predtjlhiation
was inculcated with great zeal by the adherents of St. Au-
gufline.
May we not now inquire, what are the figns of the times
in which v/e live ? Within our church there is a fchifm, in
which the old Pharifaical fupercilioufnefs, of " ftand apart,
I am more holy than thou," is too apparent. Beyond her
pale, we fee new modes of worfhip multipled, and difunion
engrafted on difTention. The church of Scotland, which
was one of the firfb to reje<ft prefcription, and to venture
boldly in untried paths, terrified at the unwarrantable licence
243
aflumed by her refra^^lory members,* is forced to refume the
renounced reftraint of ecclefiaftical coercion. With us, the
bleffing of toleration has let in the curfes of fanaticifm, fcep-
ticifm, and licentioufnefs. Holls of ignorant felf-fufficient
preachers are yearly licenced to miflead the weak and irres-
olute, and to infpire the illiterate with contempt for their
proper paftors. Among the higher ranks, the latitudinari-
an gains many converts to the attractive found of liberality,
and enlarged opinions ; and from the latitudinarian the fcale
of error mounts to infidelity. But indifference is the more
prevailing charafteriftic of this age ; and it is fo very preva-
lent among the higher circles, that ferioufnefs and devotion
are conftantly confounded with fetflarian enthufiafm. The
duty of worlhipping the God of our fathers is made to de-
pend upon convenience, upon fafhion, upon a warm chapel,
or upon an agreeable preacher. From the lives of thefe
nominal Chriftians, or from the repulfive manners of thofe
who " make broad their phylacteries, and enlarge the hem
of their garments," the well bred deift, and mere moral man
of the world, afl'ecl to form their notion of the influence of
religion upon the heart and mind. Alas ! that the many
thoufands, who in this ifland have *' never bowed the knee
to Baal," nor omitted that " worfliip in fpirit and truth"
which our Creator prefcribes, would fometimes emerge from
their beloved retirement, and fliew an admiring world,
" Virtue in her own fliape how lovely."
It muft however be acknowledged, that the lives of too
many lincere Chriftians will not bear a comparifon with the
pure and holy rules which they profefs to receive as the
guide of their conduCl ; and I am informed, that our prefent
race of delfts juftify their rejection of religion by faying,
'* Why do not you believers lead better lives ? I entertain
** no fuch hopes refpeCling futurity as you do ; I reje<Sl your
** creed ; I difavow the divine affiftances which you pretend
'* to receive ; yet my moral reClitude challenges a compari-
*' fon with your's. I acknowledge no laws that debar me
** from thofe gratifications which you folemnly renoiwce as
*' fins, yet frequently pradlife. Allowing, therefore, the ver-
" ity and reality of your religious obligations, my offences
" muft receive a lefs fevere condemnation than your's."
The reply to this juftificatory recrimination is fo appar-
* For this account of the ftatc of the prefbytery in Scotland, fee Dr.
Hill's Theological Inftitutcs.
244
cnt, that, had I not been afTured that fuch exprelllons are tlxe
common apology of deifts, I Jhould have thouglit it deroga-
tory to their aciitenefs to attribute to them fuch mean and
jejune fubterfuges. Here a remark of our Saviour's muft
recur to your remembrance, and you will again feelingly
acknowledge that he knew what was in man : " Men" llill
** love darknefs better than light," and for the fame reafon
as when Chrift was upon earth, *< becaufe their deeds are
evil." It is the purity and holinefs of the gofpel that make
the flaves of Mammon and Belial cavil at its authority. It
is not becaufe it rcfts on infufficient evidence, that they de-
ny its divine origin ; but becaufe it will not accommodate
itfelf to a darling vice, or a predominant paffion, that they
determine not to let it rule over them.
But whether we reject or acknowledge the government
of the bleffed Jefus in this world, v/e fliall all ftand at his
judgment feat hereafter. The pleas that will be admitted
in behalf of thofe to whom the evangelical tidings of a Re-
deemer were never proclaimed, cannot be urged in favour
of Pagafis by choice, who, though born, baptized, and educa-
ted in a Chriftian country, preferred the darknefs of Deifm
to the light which flione around them. Whoever lives
where Chriftianity is profefTed, is by birth a fubject of the
Lamb of God. He may renounce his allegiance, he may
infult and defpife his Sovereign •, but thefe frantic acts do
not transform him into an alien, but a rebel. Born under
the legiflation of the gofpel, it is againft that difpenfation
that he lins, and it is by that he will be judged. His boaft-
ed liberty, of being free to choofe his mafter, extends only
to the grave. Even if his moral conduct were fuch as to
fuggefh hopes of efcaping future Vvfno;cance, the penalty will
attach to his principles. The gaudy fliow of benovolence,
integrity, or liberality, which proceeded not from the dciire
of pleafing God, and were not offered to him with the fweet
fmelling lavour of faith in Chrill, only conllitute that defec-
tive righteoufnefs which, we are afTured, will not be accept-
ed by God from thofe whom he has called to the knowledge
of his Son.
It is certain, that the " infecHiion of man's nature,'"* as
our church terms it, remains in fome degree in us all ; fo
that, even in tlie moft iincere Chriftians " there is a law of
ihc flsili that is continually warring againft the hw of God."
* Article 9th.
245
The Church of England makes no pretenfions either to ag-
gregate or individul perfection. In conformity with the fa-
cred code from which fhe derives her ordinances, fhe ac-
knowledges her mihtant ftate j and, confcious that her mem-
bers " are befet with fo many and great dangers, that by
*' reafon of the frailty of their mortal nature they cannot al-
" ways ftand upright, Ihe implores fuch fupplies of ftrength
*' and protection as may carry them through all tempta-
** tions."* The allulions to a Chriftian's life on earth are
not taken from a ftate of triumph, fecurity, or even repofe :
it is ever defcribed as an arduous race, a painful conflict, a
day of labour and forrow, a ftruggle with the powers of
darknefs. We have fcripture and our maternal church on
our iide, when we fuggeft an opinion, that the fpiritual en-
emy is more bufdy employed in aflailing the liege fubjeCts
of the King of Heaven, than in fecuring the condemnation
of thofe who, by their anti-chriftian prejudices, have furren-
dered their minds to that infidelity which is the parent of
every vice. Thefe the prince of darknefs can leave to work
out their own deftruCtion ; but he muft penetrate into the
retirements of piety, and endeavour to difturb the prayers,
corrode the temper, or feduce the integrity, of thofe who he
fears are becoming " meet for the inheritance of the Saints
in Light."
But beiide thofe who, though not exempt from human
error, yet on the whole appear to " walk" worthy of the vo-
cation whereunto they are called, there are many who, with
iincere intentions of keeping the fear of God always before
their eyes, do occalionally fall into great and aggravated fins.
Oftenders of this defcription furnifii the infidel with much
feeming occafion for exultation ; but the triumph is merely
vifionary. When we fearch into the hiftory of thefe un-
happy culprits, we fhall find many natural reafons for their
infirmities ; either they have ftrong paflions, or defective
tempers j perhaps their education has been injudicious, or
their relative fituation in life is attended with fome peculiar-
ly irritating or dangerous circumftances. The fceptic's pre-
judice againft religion leads him to confider it as the caufe
of thole errors which it is conftantly endeavouring to cotm-
* " A good Chriflian, not being one who has no inclination to fin : but
" one who, through the grace of God, immediately checks, and fuffers not
" fuch inclinations to grow into evil habits." See Bifliop Wilfon's fliort
and plain inftrudlions for the Lord's Supper, page 50.
246
ieraB. I muft exclude from the pale of true Giriftianitr,
(that is, from the number of fmcere fervants of the blefled
Jefus) all who live in the habitual practice of what they
know to be vice ; but they who divide their time between
finning and forrowing, who promife with the impaffioned
and confident Peter, and like him offend and weep, exhibit,
though not fo glorious, yet as ftrong a proof of the power
of religion on a weak but ilnjere mind, as the dying Stephen
did when he prayed to his Lord in glory, amid his mortal
agonies. Though the certainty of another world has not
eradicated the bofom infirmity, it makes " the ftrong man
tremble," and compels the rebel inclinations to fall proftrate
for pardon before the throne of Mercy ; by whom, we truft,
though they may be correHed as offenders^ they will not be
fetitenced as apojlates.
Deift, doft thou inquire what religion has done for thofe
who continually tranfgrefs and reform ? I anfwer, it is the
powerful attradtion which prevented them from flying off,
as thou haft done, into the dark and cheerlefs regions of
chaotic doubt and terror. What would thefe half emanci-
pated flaves of furious paffions, irregular defires, and pervert-
ed inclinations have been, if they had alfo denied their God,
and rejected the faving mercies of their Saviour ? " He who
** knows whereof we are made, and remembers that we arc
** but duft," will not be extreme to mark what is done amifs
by thofe who maintain a conftant ftruggle with an ill regu-
lated ill tutored mind. Leave them to the mercy of the
mafter they have cliofen. But if, in the pride of moral rec-
titude, thou prefumeft to fet thy fpecious goodnefs in oppo-
fltion to the contrite Publican who weeps befide thee ; be-
ware, Sinner ; thou too art weighed in the balance and art
found wanting. Doft thou pofiefs a native fweetnefs of dif-
polition ; this is the foil in which thou fhouldft have plant-
ed the Chriftian grace of charity. Haft thou a keen percep-
tion of what is perfedl, fair and good ; this talent was given
thee to be improved into a " knowledge of the ^\tays of the
Moft High." Do thy well regulated paflions obey the curb,
of dilcretion, convenience, and regard to character ; this is
not enough ; thou fliouldft have fubjeCted them to that in-
ward purity, without which " no man can fee the Lord."
Is thy reputation unfpotted ; doft thou feed the hungry,
and clothe the naked ; art thou exacl in thy dealings be-
tween man and man, and guarded in thy words as well as iix
thy actions ; n;;ture and habit have done much for thee, but
247
thou haft not foHcited for that grace which would have
done infinitely more. " The wifdom that is from above"
would have told thee, that the praife of men is not ahvays
compatible with the praife of God, and that they who idol-
ize reputation muft often facriiice confcience to her man-
dates. " They who do their good deeds to be feen of men,
receive in the praife of men their reward." But it is an
apoftle who tells thee, that thou mayeft « beftow all thy
goods to feed the poor, and yet it fhall profit thee nothing."
Honefty and puncStuality are the virtues of prudence, on
which induftry and convenience depend for many temporal
advantages : the outward obfervance of them is enforced by
human laws ; but in the fight of God they are of no value,
unlefs they are rooted in the inward man of the heart, and
confirmed by the affiirance that with " whatfoever meafure
we mete, it fhall be meafured to us again." Thou, who haft
hidden thy numerous talents under the cold inveftment of
moral fitncfs, inftead of applying them to the purchafe of
the ineftimable merchandize of chriftian graces, fcofF not at
him who, confcious of infirmity, clings to the rock of his
falvation, and fupplicatesyor^z-y^;;^-, not reward. The world
cannot judge between the good deeds that thou doft, to be
feen of men, and the fecret afpirations of the foul of the
penitent ; for the world is not endued with omnifcience, and
can only determine by what it is permitted to fee. But it
is by thy inward motives, not by thy oftenfible deeds, that
thou fhalt be fentenced at the awful tribunal of him, the
King of Kings and Lord of Lords, who will fearfully reclaim
the apoftate v/ho rejeded his authority, in the clofing fcenes
of his mediatorial kingdom, before it emerges into the full
dominion of paternal Deity.
The prevalence of fuicide is another inftance by which wc
may judge of the ftate of religion in this kingdom ; for un-
queftionably, unlefs it proceed from mental derangement,
we muft pronounce the felf-murderer ignorant of the obliga-
tions and pon^fr of Chriftianity. If he really believed in God,
would he dare to rufh uncalled into his prefence, or make
the laft action of his life a crime of which he never can re-
pent ? The prevalence of this offence among the Pagans of
old times is indifputable ; it was even confidered as fome-
what of a brave and commendable a£lion, by which their
greateft and wifeft men, and their moft virtuous women, he-
roically refolved to efcape from pain, difgrace, and forrow.
Equally indifputable is the fa6l, that the religion of Jefus
248
conquered this daring propenfity ; fincc its mofl: eminent
profeflbrs deemed it lefs infamous to expire in excruciating
tortures as public criminals, than gently to languilh away
with the mock dignity of a Seneca, or to tear open their own
bowels with the ruthlefs frenzy of a Cato. The revival of
this humour of felf-deftrudlion in France is fo notorious,
that it is lamented even by thofe who ftill fee, in that athe-
iftical revolution, much to admire, and who fruitlefsly wifli
to palliate all its enormities.*
Self-murder, when it is not a fudden a£l of madnefs or
paffion, muft proceed from the fullen rcfolve of wounded
pride, confcious of merit and impatient of difappointment.
How oppofite is this temper to the felf-abafement, the lowly
refignation of a chriftian foul, wdio receives temporal calam-
ities as the deferved chajlifemcnts of his Father and his God,
and who hopes, through his mercy, not only the pardon of
his fins, but the promifes annexed to patient fubmillion ! It
is thofe who prefume to think highly of their own deferv-
ings, who depend upon merit, who detnatid reward, and who
limit their views of happinefs to temporal poiTeffion on this
fide Jordan, that are mofl: inclined, like treacherous centi-
nels, to defert the poft which they deem unworthy of their
high defervings.
Suicide, therefore, is moft frequently the fl:ern determi-
nation of indignant deifm, warring in its pride againft the
will of the Higheft. It often too proceeds from the keen
tortures of accufing confcience, or from a poignant fenfe of
the embarrafl^ments and anxieties to which a life of guilt ge-
nerally expofes the offender. Divines have remarked, that
as, in this life, the natural confequences of fin often con-
tinue to purfue the offender, in the fliape of bodily pain or
calamity, long after he has become fincerely penitent for his
faults, the heathens had no chance of difcovcring, from
what they faw of the Almighty's providential government
of the world, that the eternal confequences of fin would ev-
er be remitted. As Chriflians have brighter hopes on this
Important fubje£l, penitence is now bound by ftrongcr bonds
to endure the temporal afHidfions, which it is confcious of
defcrving, from the hope that its prefent refignation may
cancel its former mifdeeds, and, in the language of the apollle,
that it " may live to bring forth fruits meet for repentance."
* It is afTirmctl, on an average calculation, that five Frenchmen pcrifH
in two d:m hy their own hands. See Holcroft's Travel* into i'ramc.
249
There are yet other reafons which bind the Chriftian even
to a joylefs and miferable exiftence. In a probationary ftate^
the time of trial cannot be over till our Mafter bids « us reft
from our labours." The dying flame, which feems expiring
in the focket, may yet caft out a light fufiicient to recall
fome wandering connexion from the broad road of deftruc-
tion. Are we not in the hands of a merciful God, who
' willeth not the eternal death of a linner ; and may we not
hope, that if we patiently abide his fummons, he will not
remove us hence, but " with all due advantage for eternity,
" when we fhall be in a holy difpolition of foul, in a perfedt
** renunciation of the guife of this mad and finful world ?"*
That the crime of felf-deftru£tion by aftual violence has
not yet made fuch progrefs amongft us, as it has done amongft
our revolutionized and illuminized neighbours, affords great
folace to the refleiSling mind, anxious to difcover fome
grounds for confiding in the protection of the Moft High
during our prefent arduous conflidl. But the frequency of
that felf-defl:ru(ftion which is accomplifhed by diflipation and
vice prefents a lefs confolatory profpedt. However, as this
fpecies of fuicide does not alTume fuch determined hoftility
to Heaven in its afpedt, we may charitably hope that a death
bed isfomethnes the fcene of true repentance.
Poffibly I fhall here be arraigned, for limiting that un-
bounded mercy and compafRon of the Deity, which is fuch
a favourite topic among our new expofitors of the Chriflian
religion. I acknowledge thefe qualities to be infinite ; all
the attributes of the Godhead are fo ; their only limits arc
thofe other attributes which we alfo know to be eflential to
his nature. Whenever we enter on the iiicomprehenfible
theme of Deity, whether our attention be turned to his at-
tributes or his nature, we ought to advance with trembling
fteps ; and, confcious of the awful difficulties by which we
are furrounded, we fhould be alike careful of touching the
myflerious palladium with irreverent hands, or defending it
by injudicious means. Uzzahf muft not officioufly attempt
to fupport the ark ; a power unfeen refides within, who will
as furely repel the obtrufive aid of ignorance and folly, as it
will punifh the wickednefs of blafphemous impugners of the
* See the admirable prayers in the fervice for Eafter Eve, ia Nclfoa'g
Companion to the Fafts and Feflivals.
t Sec 3d of Samuel, 6th chapter, 7th yerfc.
Hh
250
truth. In one in fiance, the inconceivable union of pfrfefl
juflice and perfecl compaffion was levelled to the comprehen-
fion of man. In the facrificc of Chrift, the Almighty fhew-
ed his hatred to fin and his mercy to finners. Let not the
^vicked man, therefore, go on in his wickedncfs, left he
fliould experience ilie terror of infinite juflice, who would
not be reconcilcil to nn oiFendir.g v/orld without an expiato-
ry offering of incftimable price ; and let not the contrite
heart defpair of being forgiven by Him, " who fo loved the
world, that he ^ive his only fon for us." Even in the
eleventh hour, if true repentance knock, the door of mercy
will be opened j but the application muft be made. Religion
now, as ihe did of yore ;* crieth without and uttercth her
voice in the fireets. Infinite are her blellings •, but ftill
they are only found of thofe who feek them. " If we fcarch
" for them as hidden treafures, then {hall wc underftand
" the fear of the Lord, and find the knowledge of God."
This knowledge differs fo eflentially from the worldly
>virdom which men of intrigue, ambition, and bufinefs pur-
fue, inftead of the true riches ; and from the inquifitive
fpeculative philofophy which fports upon the furface of the
material world j that we cannot wonder at a period, where-
in a long continuance of temporal fecurity and profperity
has engendered a dependance on fecond caufes, an undue re-
gard for this life, and an indifference to future profpefts j
that the ordinances of religion, which afe riot recommended
by their relation to political confiderations, fliould fink into
negle<rt ; cfpecially if we (mighty difputants) cannot difccrn
the reafon of their inftitution, owing to their abfiract and
fpiritual nature. To this muft we afcribe the general difufe
of the facrament of the body and blood of Chrift, the dear
remembrance of his meritorious death, and which is not on-
ly the memorial of a benefadlor, but the appointed means of
conveying his mercy to us, and of exprelling our gratitude
for the benefit. Of this duty it may be remarked, that the
difclples w^erc prepared to obferve it by a prophetical admo-
nition. A year preceding that memorable feaft, which de-
termined that the Chriftian fhould fuperfede the Jewifli Paf^
chal fupper, our Lord, as we find by the fixth chapter of
St. John's gofpel, informed his auditors of the nature and
fign of the future facrament of the new covenant. The
Jews, interpreting this communication as they did their own
* Proverbs, ift chapter, 20th verfc.
251
law, according to the letter and not the fpuit, exclaimed
with incredulous aftonifhment, "This is an hard faying.
Can this man give us his flefh to eat ?" And the facred nar-
rative proceeds to inform us, " that from that time many of
his difciples went back, and walked no more with him."
So exa£lly do the infpired hiftorians adhere to the truth of
chara<^er. A myfterious ordinance, painfully appealing to
the paffions, repulfive of the pride of human nature, ab-
ftradled from every fcheme of policy or worldly advantage,
and requiring total refignation, and dependance upon God,
to fandlify the means whereby he choofes to convey his
promifed graces to us, was likely to prove a ftumbling block
to thofe who looked to temporal profperity as the end of re-
ligious worfhip. Our Lord did not then inform thefe gain-
fayers by what fign, or vifible medium, this living bread was
to be reprefented. He properly referved this difcovery for
the vigil of the facrifice which it was to commemorate. The
facred rite was then folemnized, and the command given for
its perpetual obfervance. The three evangelifts who firft
publifhed their gofpels having recorded this aBion of their
Mafter's, St. John, who wrote with a defign of fupplying
their omiffions, pafTes over the hijlory of the inftitution, and
enlarges on the doBrinal part. Nothing can be more author-
itative and obligatory than the foiemn declaration which our
Saviour made to the amazed Synagogue at Capernaum ;
** Verily verily I fay unto you, except ye eat of the flefh of
** the Son of Man, and drink his blood, ye have no life in
** you. Whofo eateth my fiefh, and drinketh my blood,
** hath eternal life, and I will raife him up at the laft day.
*< For my flefli is meat indeed, and my blood is drink in-
<* deed. As the living Father hath lent me, and I live by
« the Father ; fo he that eateth me, even he fhall live by
" me." If we combine this explanation of the benefits of the
facrament, with the narrative of our Lord's breaking the
bread and blefEng the wine, and delivering them to his apof-
tles, commanding them to " do {o in remembrance of him,"
we mufl difcern the pofitive obligation which all Chriftians
lie under to partake of this memorial of their redemption.*
We know, from infpired teftimony, that the primitive church
was conftant and frequent in the ule of this outward vifible
fign of the inward fpiritual grace ; for there are many allu-
lions to this holy rite in the A<Sts and the EpifUes, befidQ
* Sec Bifliop CIeavcr'8 fermons on the nature of th« facrament.
252
dircftions for the orderly management of the eucharlftical
feaft contained in the eleventh chapter of the firft of Corin-
thians. How grace and pardon are conveyed to the fouls
of thofe communicants who, with fincere faith and devout
minds, partake of this holy ordinance, remains among the
fecrets of the Moft High. It was no more neceflary that
we fhould penetrate into this myftery, than that we fhould
comprehend all God's part of the covenant of grace ; but
though the reafons on which his purpofes are founded arc
hidden from curiofity, his determinations, and the promifes
annexed to his commands, are plainly difclofed, to excite
faith and to ftimulate obedience. The humble arc inftruft-
cd, the wife in their own conceit are left uninformed.
It is true that our Lord has declared, *' Except ye eat the
*' flefh of the Son of Man, and drink his blood, ye have no
*• life in you ?" Is it alfo an acknowledged fa6l, that imme-
diately preceding the laft fcenes of his mortality he took
bread and wine, blelTed them, pronounced them his body
and blood, and commanded his difciples to receive thofe con-
fecrated elements in " remembrance of him ?" How dare we
then, knowing thefe things to be true, omit the rite, difobey
the command, and brave the threatening ? Alas ! being uni-
ted with the Saviour of the world in fpiritual communion,
is of far lefs confequence than being admitted into a fafhion-
able circle, or ranked in a certain fet. In fpite of the ge-
neral levity with which facred things are treated, the eucha-
rift ftill exadls fomewhat of awful reverence, even from thofe
■who relifh " droll transformations" of holy writ, and, under
the feemingly modeft plea of unworthinei's, decline under-
taking thofe duties of examination, confeflion, and ferious
exclufion, which they ftill think ought to precede this more
immediate approach to the prefence of God. But have we
not pofitive aflurance, that the fins and negligences which
unfit us for the Lord's table will effectually bar the everlaft-
ing doors of Heaven againft us ? The wedding garment,
which we are required to put on for the facrificial feaft at
the altar, is the fame robe which we muft wear in the New
Jerufalem, at the marriage fupper of the Lamb. And fure-
ly, every wilful omifllon of the enjoined memorial of " the
*' exceeding great love of our Mafter and only Saviour Jefus
" Chrift," muft add to the number of thefe excluding offen-
ces. For the cafe of the negligent Chrijlinn^ whofe attach-
ment to worldly pleafurc or bufinefs operates more power-
fully Qn his mind than obedience to his Lord's commands,
253
and that of the deijy living in a Chrifiian country y are fimilar j
they will be judged by the laws which they kneiuy but refufei
to obey.
That eagernefs of inquiry, and laxity of performance^
which is another fign of thefe times, is forcibly defcribed in
the facred pages by the epithet of ** having itching cars, ev-
** er learning, and never coming to the knowledge of the
« truth." Again let me prefs on the attention of every fe-
male into whofe hands thefe pages may fall, to confider fe-
rioufly how much this reftlefs fpirit t)f curiofity, this fcepti-
cal doubt, this diflatisfadlion with the religious knowledge
of paft times, is inimical to the diffident and retired charac-
ter which our fex fhould conftantly preferve. From the;
partial rejedtion of doubt, the mind eafily Aides to the con-
tumacy of difbehef. A female politician is the favourite
theme of fatire ; a female deift, if not fo ridiculous, is more
alarming and deteftable. Devout dependance on a heavenly
protestor, is,fo congenial to the apprehenfions of weaknefs,
and the privations of fubmiffion, that to renounce religious
hope appears to be a far more mafculine a<Slion, than to take
the command of an army. In all the peculiar fufferings to
which our fex are expofed, notwithftanding all the mortifi-
cations, difappolntments, and forrows, which the predomi-
nant controul of man necefTarily occafions us, our peculiar
fitnefs to embrace the truths, and to obey the precepts of
the gofpel, gives us advantages that far exceed the boafled
privileges of our temporal fuperiors. Let us not renounce
our high hopes, through the fpecious allurements of the
agents of the Prince of Darknefs, who, in a new form, again
invite the inquifitive daughters of Eve to pluck the forbid-
den fruit of knowledge. Infidelity pofl"efles no real advan-
tage over faith ; it can only " know in part j" there are
myfteries in nature which will elude penetration as long as
this world endures; and if we reje6l the myfteries of grace
becaufe we cannot lower them to our finite comprehenfion,
we only ftart new difficulties, and difcover the infignificance
of our boafted penetration.
I have little hope, that my humble lucubrations will influ-
ence the judgment of thofe whofe fituation enables them io
promote the beft human means of preferving true religion
among us •, I mean the maintenance of our national church ;
which may be juftly entitled a hiding place from the tem-
pers of falfe and contrarious do6lrines, as Avell as the firm
ally and niox'al fanftioner of our civil rights. I know, that
254.
coercive laws, and fevere reftriclions, are generally found to
defeat the purpofes for which they are framed ; and my
wifhes extend no further, than that our rulers and legiflators
would, in their private conducH:, as well as in their public
ftation, evince their fincere reverence for that fpiritual parent
into whofe arms they were received at baptifm, and alfo uni-
formly confult her welfare, and recommend her doctrines.
Taking fcripture for her guide, and acknowledging God as
the foundation of all civil authority, fhe repreffes the ebulli-
tions of violence and fadtion ; yet, as Ihe annexes no infalli-
billity either to her fpiritual or temporal rulers, fhe not on-
ly prays for them, but admonifhes them of their high refpon-
libility, and inculcates no tenets that are inimical to the tem-
perate exercifc of Chriftian liberty. Her explanations of
thofe myfterious doiSlrines which are necelTary to be believ-
ed, are couched in reverent and modeft terms ;* and in her
anathemas againft unbelievers, {he proceeds no further than
fcripture authorizes.f On doubtful, obfcure, and compli-
cated opinions, fhe delivers her judgment in fuch a manner
as might rather tend to reconcile than widen the differences
between Chriftians. She expreffes a juft fenfe of the merits
of the Redeemer, and the neceffity of divine revelation,
without opening the door of communion to Antinomian li-
centioufnefs and fceptical morality, or barring the gates of
Heaven on thofe to whom the glad tidings of falvation have
never 'been made known ; and after having declared her
confidence in the promifes of God, fhe cautions her mem-
bers againft curious nicety of inquiry on points which are
rather fpeculativc and dangerous, than pradlicable and prof*
itable.:|:
The ceremonies inftituted by the church of England are
few and impreffive ; conne^ed on the one hand with the
apoftolical command, " that all things fliould be done de-
cently and in order ;" and on the other, with the imperfec-
tions and wants of thofe fallible creatures of which every af-
"* I belitve the beginning; of our firft article has never been obje(5led
to: it is wonderfully lublimc and imprefTive. Yet the underftanding that
can form clear conceptioni of a Being without body, parts, or paflions
(as God certainly inuft be.) muft pofTcfs fuch an acutencfs and profundity of
intellccl, as will prevent it from finding the latter part of this article in-
comprehenJlbU.
f Sec Dr. Hey on the Athanafian creed ; which is confidered at the
molt objvcHonable part of our liturgy.
\ See articles iitix aud 17th.
255
fembly of militant Chrifiians inuft be compofed. Our lit-
urgical fervices afford the itioft fublime uninfpirfd examples
of devotion in all its various branches, of humiliation, ado-
ration, thankfgiving, intercefiion, and petition, that any na-
tional ritual can prefent. The litany, both in its deprecato-
ry and fupplicatory claufcs, breathes in an extraordinary de-
gree the fpirit of glory to God and good will to man.* As
our entrance into life is marked with a religious ceremony
of divine appointment, our church has judicioufly prepared
a moft pathetic fervice to diflinguilh our return to our pa-
rent earth with decent folemnity. It feems impoflible for
man to compofe a form of words, in which plaintive condo-
lence is more happily blended with religious confolation, or
which more ftridly correfponds with the idea of not for-
rowing as men without hope. The concluding prayers, in
which the minifter bleffes God for taking " the deceafed out
of the miferies of this iinful world," and entreats him to
raife the witneffes of this fad fcene from " the death of fin
<' to the life of righteoufnefs, that when they depart this
" life they may all reft in him, as they hope the fpirit of him
<« whofe mortal remains they have depofited in the earth
<* doth," exprefs a triumph of piouS confidence over human
V anguifh, which I truft feldom fails to convey a more than
momentary confolation to the agonized bofom of bereaved
affedVion ; while the dejected eye is raifed from the grave at
the exhilarating found, and purfues the holy confolation to
the Heaven from which it defcended. Thus is that com-
mon event, which happens to us all, improved, by our
church, into an opportunitiy of diftributing the moft admir-
able inftruclion to her members, who, either as fpe6lators or
mourners, are frequently called to behold the laft fccne of
the ruined exuvix of immortal man. It is to be lamented,
that this pious defign is often counteradled ^by the cumbrous
pomp and unfenfonable parade which oftentatious wealth an-
nexes to this ceremony, and thus converts the moft impref-
five leflbn into " a gaze for fools." When the minifter of
• To thofe who objedl to the frequent repetitions which occur in our
liturgy, wc can plead, not merely primitive and apoftolical, but alfo di-
vine example. Otir bleffed Lord, oa the fame night that he was betray-
ed, thrice retired to prefent hi* forrowful petitions to his Heavenly
Father, ufiag the fame words (Matt. »5th ehaptcr, 44th verfe.) And
furcly our frail nature, and vain wandermg imaginations, muft perceive
the advantage of having more than one opportunity of addrefling our
great Creator, cfpecially in thofe comprehenlivc words which have been
confecratcd by the injun<5lions of filial Deity.
255
God receives the plain and fimple, but decent pfoceffion, at
the bounds of the confecrated precindls, how does the unaf-
fected tendernefs of real afFection, filling up the paufes of
the folemn fervice with the half fmothered burfts of heart-
felt forrow, exceed the trappings of pompous magnificence,
with its numerous retinue of venal mourners, who feel no
other intereft in the corpfe that they attend, than that the
fhow fliould be very great, and the expence very enormous I
Allow me here to introduce the modeft funeral, which evetl
refpedtable affluence would do wifely to prefer, as defcribed
by fraternal love di<51:ating to the pen of genius :
" I fee the hearfc,
" With fable plumes and fullen footed ftecds,
" The village church approach. I fee the corfe,
" From its dark cell releas'd by many a hand,
" Uplifted heavily. I hear the bell
" Toll to the dull and melancholy found
" Of mute procellion ; the white priell before,
" The mourners following ; and in the midft
" Thee my delight, my treafure, and my hope,
" Borne through the portals of thy native church ;
" Thence never to return. I hear a voice
« Confign thee to oblivion ; dud to duft,
« Aflies to allies."
Tears of AffeSlloni by Hurdlst
A fimilar regard to our relative fituations in life has de*
termined our church, in her feleftion of offices appropriate
to momentous changes in our connexions, to the ignorance
of childhood, the precipitancy of adolefcence, and the ap-
prehenfions of ficknefs. Marriage is not, with us, merely a
civil contract, as was the cafe with the republican Calvinifts
during the CromwelHan ufurpation ; nor is it elevated into
a Sacrament, as the church of Rome ftill confiders it. It is
fandtioned by a religious ceremony, at once inftru<ftive and
fupplicatory, to ftrengthen the obligations that affeftion con-
tracts ; and the vows, which death or enormous guilt alone
can dijfolve^ are pledged in the prefence of God. A brief com-
pendium of the conditions of the Chriftian covenant with
refpedt to faith and morals, together with an explanation of
the advantages and duty of prayer, and the nature and de-
(ign of the initiatory and commemorative facraments, is com-
manded to be taught to the young members of our church,
as foon as they are able to " learn what a folemn vow,
" promife, and profeffion, they made at their baptifm to
" God." It would be well for our civil, and alfo for our
257
ccclefiaftical Sion, If all who have the care of children would
tcio^i fcrupuloujly attend to this pofltive duty, by giving their
charge not merely a verbal., but a practical and intelligent ac-
quaintance with that excellent compofition the church cate-
chifm. The anfwer to the queftion refpeiTting our duties to
our neighbours, would, if deeply engraven on the heart of
the learner, be found a fure prefervative from the errors of
the times. Even in nurfery compofitions, children are now
taught to decide on the functions and obligations of fitua-
tions which it is not only improbable, but impoffible, they
fho«ld ever fill. The evil fpirit of infubordination, thus
eaidy acquired, accompanies the pupils in their progrefs
through life. The fubjedl firfl ftudies the duties of a king ;
the fcholar learns what his teacher out to be ; the flock are
taught to fcrutinize the defeats of their paftor ; the fervant
proclaims his maftcr's improprieties j the inferior fees every
aggravation of his fuperior's faults ; and yet, at the laft day,
we lliall only be queftioned, whether we ourfelves have done
«< our duty in that ftate of life to which it pleafed God to
** call us." Our crimes as fubjects, fcholars, fervants, or in-
feriors, win be proclaimed before men and angels. Our
cruel oppreflbrs, or negligent infbrudlors, will anfwer for
their oivn offences.
When the feeds of ihorality, and the words of found doc-
trine, are thus incorporated with the firft imprefllons of
memory and dawnings of refle^lion, we muft watch them
while they ripen into perfect holinefs. Supposing we fcould
not plead apofrolical* or primitive practice in favour of the
rite of confirmation, what better or more probable means
could we ufe, to implore the ftrengthening and dire^li ng
grace of God, than to lead the catechumens to the altar, and
there to require of them a folemn avowal of their religious
obligation ; concluding the fervlce with epifcopal benedic-
tion, and benevolent interceflion, that t;he " evei'lafting God
** would for ever extend his fatherly hand over thefe (felf-
** devoted) fervants ; that his holy fpirit would fo lead them
*' in the knowledge and obedience of his word, that in the
" end they might attain eternal life ?" Such a fervice our
Church has provided •, and both for its venerable antiquity,
and excellent intention, it deferves far better than the ridi-
cule and contempt which it too generally experiences frona
* See Hebrews, 6th chapter, ad verfe.
li
258
inveterate enemies or tliouglitlefs neutrals. The Romanifts
crroneoufly rank confirmntion among their fiicraments -, we
do not prefume to fay that " it was given and ordained by
Chrift himfelf."
The pecuhar trials of our fex have not efcaped the benev-
olent attention of tlie compilers of our liturgical ferviccs.
Befide the petition in the litany for thofe undergoing the
pains of parturition, an office is prepared to rewelcome the
joyful mother to the conr^regation, in which the Levitical
oblation and fin offering of a iamb, and a young pigeon, is
commuted for the chriftian facrifice of praife and intercef-
lion. In this fervice, the pious intentions of former times
are preferved, and the fuperjl:itious idolatrous pomp which
the Church of Rome interpolated is wifely rejecSted.
With equal wifdom of difcrimination, the v/ants and for-
rows of ficknefs are fupplied with a fpiritual comforterc
Interceffion, exhortation, and examination, precede confef-
iion of fins ; and in cafe of the humble and hearty defire of
the fick perfon, the officiating priefl is permitted to ufe a
more authoritative form of abfolution, than our church pre-
fcribes in her other fcrvices. Still, however, this form is
confidered as merely declaratory and conditional, afcribing
no efficacious power to the minifb*ing inftrument, fave v/hat
our Lord bequeathed to his church in St. John's gofpel,
20th chapter, 23d verfe. This abfolution, therefore, de-
pends as much upon the faith and contrition of the penitent,
as thofe that are couched in the petitionary form, which our
church probably changed upon this occafion, to comfort the
feeble minded in the hour of extreme diftrefs. The pray-
ers that follow this abfolution, rank among the mof\ pathet-
ic and impreffive compofitions of human fympathy, yearning
over the Icverefl trials of mortal man. As at fuch a period
the moft folemn rite of religion fhould never be omitted, a
fhort communion fervice, fuited to the occafion, has been
provided ; but the ceremony of extreme unction, which the
Romifli Church engrafted on the practice of the primitive
Chriftians, has been properly difcarded. We learn from St.
James, that while miraculous powers were vefted in the dif-
ciples of Jcfus, the elders of the church were accuftomed,
at the requeft of difeafed perfons, not only to pray over them,
and affiil tlieir fpiritual neceffities, but alfo to " anoint them
" with oil in the name of the Lord ; and the prayer of faith
** would fave the fick, and the Lord would raife him up,
*' and if he had committed fins they Ihould be forgiven."
259
The continuance of this un£lion, after the fupernatural en-
dowments from which it originated had been refumed, is
one proof, among many, of the reftlels avidity with which
the Romifh hierarchy exercifed domination over the con-
fciences of men ; fince they could not pretend to work bod-
ily cures, they extended the fuppofed efficacy of their min-
iftry to a world from which no telltale traveller could return
to complain of impofition ; and they have had the audacity to
give a foiuxe of emolument and aggrandifement the name
of a facrament j that is to fay, of " the outward vfible fign
of an inward fpiritual grace ordained by Chrift himfelf ;"
none of which eflential diftinftions are to be found in the
Romanics anointing a dying perfon withr-oil, as an aflin'ance
of forgivenefs of fins.
The offices for the ordination of priefts and deacons, and
for the confecration of Bifhops and Archbirtiops, form a mofl
fublime and inftrudlive part of our ritual. It feems perfect-
ly confident with every preconceived idea of decency and
order, that the minifters who are deftined to wait upon the
altar fliould be prepared by education, diftinguifhed by hab-
its, feparated from the common mafs of fociety by a partic-
ular provifion, which excludes the neceffity of their applica-
tion to any ordinary calling ; and alfo that they fhould be
dedicated to, God by exprefs and folemn appropriation. The
Old Teftament fan(5lions all thefe fuggeftions, by the rules
therein laid down for the infi:ru<ftion, attire, endowment, and
confecration of the Levitical Priefthood. The folemnity
which fubftituted the faithful apoftle Matthias in lieu of the
traitor Judas, is recorded in the firft chapter of the Adlrs.
From many other palTages of that moft inftru<ftive treatife
we may gather, that an exprefs defignation, or fetting apart,
preceded the affiimption of minifterial powers ; and from
various parts of the epiftles we difcover, that the cuftom of
imparting the office of Deacon, Prieft, or Bifhop, by the
impofition of hands, was continued as long as we pofl^efs any
infpired record of the practice of the primitive church. It
is true, in thofe days the extraordinary gifts of the Spirit of
God precluded the neceflity of human learning ; and the
liberality and zeal of the early converts fupplied the want of
a pecuniary provifion for thofe who watched over them in
the Lord ; for a fixed maintenance could not be completely
and regularly provided for the Clergy, till the predicted
time fo rapturoufly anticipated by prophecy, when " Kings
« and Queens were to become the nurfing fathers and mo-*
2G0
" thers of the Church of God." The comfort and recip*
rocal benefit of an indcpcndetit miniftry, v/ho may fpcak the
word of God with 'all boldnefs, has been difcufled. The
utiHty and importance of human learning for expounding
the truths, and clearing the difficulties of fcripture, is too
obvious to be difputed by any but fanatics, diftcmpered by
the inflated deceits of fpiritual pride : and furely the decent
regularity of a prefcribed form, deftined to imprefs the mind
of him who is thus awfully feparated from the common mafs
of mankind, niufl: be apparent to all who wifh to be able to
confider previoufly what they promife to perform, and to
join with intenfe purpofe of fupplication in the petitions that
are to be offered j^ vyhich cannot be the cafe, vin\ck forehioiu-
ledge precedes utterance. Here again we are called upon to
remark the moderation of our rnother church, while fteering
her courfe between two oppofite errors : alike avoiding the
llovenly negligence which difcerns no difference between
facred and profane funtStions, and the idolatrous prieftcraft
of Popery, who, as fhe exalts her minifters into infallible
teachers of truth and workers of miracles, confiftently with
her own dodlrines, numbers the ceremony of their confe-^
cration among her facraments. General readers may de-^
rive much ufeful information, refpecling the degrees and
authority of the Chriftian Priefthood, from Nelfon on the
Ember Fafts. Every member of the Church would do well
to fortify his mind againlt the errors of the times, by acquir-
ing a competent knowledge of his relative duties as a mem-i
ber of that fociety of which Chrift is the head. The tenets
now too generally fcouted, under the opprobrious term of
high churdi doftrines, would be found fafc prefervatives
from that predifted " gaini'aying of Korah," which ha? fo
long diflurbed the peace of the Cliriftian world.
We have now briefly reviewed the offices of our church,
except five fervices for particular days. To the firft day of
Lent a folemn form of humiliation is appointed, preceded
by denunciations of God's vengeance againft impenitent fin-
ners ; repeated verbatim from fcripture, and introduced by
an explanation of the defign of the ceremony ; namely, " that
<* the congregation, being admonilhed of the great indigna-
< 'tion of God againft finners, may the rather be moved to
« earnefi: and true repentance. This fervice has been flan-
Qcroufly named curling our neighbour. Reading the inv
precatory plalms, or the 27th chapter of Deuteronomy,
from whence this part of the fervice is taken, as juftly de»
261
ferves fuch a cenfure ; which, en the fame forced and fafti"
dious pretence, might induce us to pafs over all moral pro-
hibitions of the New Teftament, left fome individual offend-
er fliould rujh to our minds, when we read over the black
catalogue of crimes which St. Paul affures us will prevent
our inheriting the kingdom of God.
Three great national events are made the diftindl fubjc<fls
of folemn commemoration. The deliverance of the three
eftates, affembled in Parliament, from a ferocious confpiracy,
intended to reftore the horrors of papal tyranny and fupei*-
ftition, formed a fubject of devout exultation to our anceftors,
who remembered the blazing piles of Smithfield, and ab-
horred the idolatrous worfhip of the mafs and crucifix. In
thofe times, they had not learned that " God made men to
differ" in their way of worlhip, or that diverfity of religions
was of no confequence. A fubfequent deliverance from
the fame enemy, and the eftablifliment of regal power upon
a more defitied and drcumfcrihed yttfecurer balis, excited the
devout gratitude of the lucceeding age ; who, in the landing
of the *' hero V/illiam," on the fame day as " quenched the
fiery mine, and ftill'd the tempeft under ground," difcover-
ed the fame providence which had preferved our Sion from
all her enemies, and fruftrated their devices.
The murder of a religious and well principled (if ill ad-
vifed) Prince upon the fcaffold, by a party who had over-
turned the civil and religious conftitution of the kingdom,
fown the feeds of difcord in the courts of the Lord's houfe,
and broken the bands of that juftice which they pretended
to revere, was coniidered as a deep national difgrace by all
ranks of people, as foon as the phrenzy raifed by the cry of
King Jefus, and the viiionary dreams of a Utopian republic,
had fubfided into the chilling convictions of fhame and fol-
ly. Let us hope, that the erafure of thefe reminifcentiae
from our calendar is yet dlftant. The mementos of the ma-
levolence of our two ancient enemies fhould not be fwept
from the public mind, while indifference to an eftablifhment
which neither fan6tiiies murder, nor authorizes rebellion, is
taught as a liberal rudiment of enlarged education. The
creft fallen hierarchy of Rome need not be infulted in this
day of their humiliation ; but as we have {^tn^ that what
again appeared " like the deadly wound of the beaft" has
been healed, and its temporal annihilation fufpended, by its
union with apoftacy and infidelity, we fliould be affured, that
the fpiritual pretenfions of the papacy are lowered, and that
262
it has renounced its fyftem of perfidious hoftility, before we
again leave thcin at lib(^rty to fharpen their blunted weap-
ons of offence. And wc Ihould alio know, from incontef-
table evidence, that the attachment of Calvinifm to the lim-
ited monarchy of this realm, proceeds fi-om more than re-
gard to expediency, or refentment at having been deceived
by thofe airy vows to liberty, which a fortunate marauder
long finee gave to the winds, before we can permit her to
ftand (as ihe demands to do) by the fide of Epifcopacy, as a
twin fupporter of the Englifli throne.*
Another fervice was appointed, to welcome the re-eftab-
lifliment of regal and ecclefiaftical authority upon its ancient
balls. The manners of the prince under whofe reign this
was accompiifhed, have given occafion to many, befide the
champions of republicanifm, to doubt whether the Reftora-
tion of the fecond Charles was indeed a blefiing. The evils
which his adminifiiration and debaucheries introduced have
paffed away •, the good which his reftoration confirmed ftill
remains. The nation welcomed the prepojpjfwg fon of their
murdered Prince with frantic rapture ; and, as was natural,
rufhed from the extremes of four grimace and infolent per-
tinacity, to licentious gaiety and fawning obfequioufncfs.
Rebellion was changed to fervility ; profanenefs occupied
the place of hypocrify ; arbitrary meafures on the part of
the court, rendered the neceffity of a better check in the
conftitution apparent ; and this happy alteration known by
the name of the Revolution, was appointed to be commem-
orated by thofe additional prayers and praifes to " Him who
reigneth, be the earth ever fo unquiet," on which we have
before remarked, in treating of the fervice for the fifth of
November. Let our enemies explain, on what grounds they
can pretend to charge with fandtioning arbitrary power, a
church which has thus folemnly aflerted the expedience of
fober and judicious refinance to tyrannical and unconflitu-
tional meafures. She who blefi^es God for a deliverance
from arbitrary power, cannot be a preacher of the docb"ine
of paflive obedience ; though, with true Chrifiian piety and
found political wifdom, flie refers every extraordinary event,
whether humiliating or joyful, not to the agency of man,
but to the overruling will of God, and founds obedience to
Kings on fubmiflion to the Molt High.
* The author alhides to the attempts to abolifli theTcft and Corpo-
ration Ads in England.
263
The fifth office is intended for the day on which the
reigning Sovereign afcends the throne of his anceftcrs. We,
who have been lb long blefled with the paternal fv/ay of a
mild and virtuous monarch, muft join in this fervice with
fentiments of peculiar gratitude ; for we muft ardently im-
plore the prolongation of his valuable life, and that he may
be protected from every foreign and domeftic enemy. But
tliis form of prayer is not of fuch a limited and local nature,
as to depend upon the perfonal virtues of the fovereign for
its propriety. A regular government is a blefling ; it is a
bleffing to be under the protedlion of wife and beneficent
laws ; it is a bleffing to enjoy perfonal fecurity, to poflefs
political rights, and to have full power over our lawful pro-
perty, or honeft earnings ; " to fit under our own vine, and
to pluck the fruit of our ovim figtree." By commemorating
the acceffion of a limited monarch, we hail the confirmation
which thofe bleflings derive from the renewal of that regu-
lar adminiftration. In praying for the duration of the pre-
fent royal race, we pray againft anarchy and confufion, and
all the evils that attend revolutionary interruptions of the
fucceffion, and the infirm and capricious government of a
new dynafty with a doubtful title to fovereignty. The
Church of England is too fenfible of her heavenly truft, to
adopt the mean adulation v/Iiich afpiring fe6ls pour into the
greedy ear of ufurped or dubious greatnefs, to gain the long
defired, long envied fupremacy. An eftablifhed religion
has nothing more to afk from the ftate, and readily acqui-
efces in the modeft dignified obedience of a contented Tub-
je6l. The fawning whine of the fycophant, or the bafe arts
of the Have, would degrade the purity of refpedlful loyalty.
She renders to her Caefars the tribute and the honour which
are their due. She calls them gracious and excellent ; and
fhe has fcripture on her fide, when (he addrefies perfons of
high eminence in terms of refpect and honour ;* but fhe
confiders even her prefent beloved and venerable King as
moft honoured by the title of " the fervant of God." She
requefts " that he may be endued with wifdom and ftrength,
*' that juftlce, truth, hollnefs, and peace, and all other chrif-
*< tian virtues, may flourlfla in his days." She implores
<< Heaven that he may rightly difcharge his high duty, and
*' that the work of God may profper in his hand •," and fhe
carneftly fupplicates for that unity of « mind and dodrine"
* See A(fls, 26th chapter, z^tli verfc; Luke, ift chapter, 3d verfe.
264
which the Prince of Peace fo ftrongly enjoined. She re-
quefts " that all her members may obey their King cheer-
fully and willingly, for confciencc fake ;" and thus, dividing
her attention between the fafety, honour, and welfire of the.
prince, and the huppinefs of the fubjecl, flie implores for the
one " immortal life, after a long and profperous reign," nnd
for the other every bleffing that religious peace and virtue
can beftow. Though worldly profpcrity may refult from the
fuccefsful machinations of crooked policy, immortal life can
only be given to fincere worfliippers and faithful fervants of
God. It will be difficult in thefe, or any other addrtfies of
our Church, to trace that fervile fpirit of adulation, that
paffive fubmiffion to mere domination, with which our ene-»
mies reproach us.*
We will now paufe. The importance of religion to eve-
ry human charafter is generally acknowledged ; the peculiai*
comfort and fupport which it affords to our fex is equally
indifputable ; the obligation to Chriftian unity, and com-
munion of worfiiip, is plainly aiTerted in fcripture •, it remains
therefore to inquire, to what fociety do we belong ? If we
have been baptized into the eftablilhed Church, our choice
was decided by that adt in our infancy •, for unlefs we are
conviticed that flie is unfcriptural, we cannot ivander from hef
pale and be guiltlefs. We have examined her doftrines, as
contrafted with the oppofite tenets of her moft confpicuous
opponents ; and, from their yet more marked diffimilarity
to each other, we have feen, that, fo far from promoting the
caufe of union, the deftruclion of our hierarchy would de-
ftroy that rallying point at which we truft contending par-
ties may one day meet : her prefervation, therefore, ought
to be the wilh of all v.'ho ixally pray for the peace of the
Chriftian world.
In a fecondary, but not vniimportant point of view, we
have confidered the eftablifhment, not only as being a faith-
ful expounder of the word of God, but as accommodating
herielf to the charadler and habits of fociety, cfpccially to
the conAitution and fentiments of this nation ; her claims to
our preference, confequently ftand upon very high ground.
She is fandlioned by the word of God, and fupported by the
* I have not been able to find, in our ritual, more than one epithet
that can be confhued into a pcrfonal compliment to a fi)Vfrei;;n, and thyt
is "relij'i>.lus" in the jirayer for tlie lugh court of parliament. In the
prefcnt reign, every one will acknowledge it* peculiar appropriitcutl* ;
yet it fccnu only gr'ncrully dcligned to denote protVinug Chriftiariity.
265
hws of the realm, general advantage, and individual feel*
ing. A willing obedience to wife and falutary inftitutions,
is the nobleft and the happieft ufe that we can make of the
liberty of choice, of which we are fo juftly tenacious. In
the ark which refts on the fure promifes of God, we fhail
be preferved from being tolTed about " with every wind of
doftrine ;" a vaft advantage in times like the prefent. But
let us not attribute to our church the talifmanical powers of
an impenetrable y^z^r/^j?. The pureft conftituted fociety can-
not beftow impeccability on its individual members. Ma-
ny who drank inftruftion at the fountain of all truth, and
received the words of life from the lips of the Son of God,
will, we are affured by indubitable tefbimony, be command-
ed at the laft day to " depart as workers of iniquity." Sataa
ftlU continues to range to and fro through the earth, feeking
to accufe the brethren ; and no feverer charge can he bring
again ft them, than that they have neglected to improve thofe
means of grace which have been amply afforded them.
The fruit of right principles is a life of piety and virtue.
Chriftianity is the leaven which imparts its fan^ifying ener-
gy to every aflion of this probationary exiftence. No re-
quired duty is too humble to be precluded from intermix-
ing with evangelical graces. The cup of cold water, kindly
and devoutly offered to the thirfly lip of want, will, like the
widow's mite, be meafured by the ability and intention of the
giver ; while the pompous alms of oftentation will receive their
reward in that praife of men which they fought to obtain.
We will, in my next letter, difcufs thofe amiable virtues
of womanhood which flow from, and are fandlioned by, a
fpirit of true religion. The fhort remains of the prefent
epiftle fhall be devoted to a confideration, which ought nev-
er to be banifhed from theological controverfy ; I mean
Chrifliati, not philofophijiical liberality. As the latter holds all
forms of faith indiiTerent, the former determines that if we
would work out our own falvation we muft not reft in form.
As the latter conceives difputation to mean the art of ef-
tablifhing your own importance by the defeat of your adver-
fary, the former feparates the caufe from the advocate, and
mingles compaffion for deceivers, with abhorrence of decep-
tion.* With one, all means are lawful that fecure conquefi ;
* " Though Ghrift hath no fellowfliip with Beh'al," fays the feraphle
Taylor in his life of Chrifl ; « yet the confideration of the crime of her-
" efy, which is a fpiritual wickedncfs, is to be feparated from the perfoQ
Kk
26G
with the other, truth itfelf muft not be defended by unwar-
rantable meafures.
Again let me repeat, that as there were offenders under
the old law, and yet the law was "holy, jud, and good;"
fo in the pureil congregation in point of doctrine, there may
be the moft corrupt and barren members. Our church
urges no general or particular claims to infallibility. She is a
** congregation of faithful men, in which the pure word of
" God is preached, and the facraments duly miniflered ac-
** cording to Chrift's ordinance, in all things that of necefll-
" ty are requilite to the fame."* But " as no congregation
" can be alTembled in unity of worfhip, without many pre-
*' vious forms and binding rules, not abfolutely prescribed
" by Icripture,"]- it follows, that as what is human muft be
imperfe(ft, there will be fome defeats in the conftitution of
the fociety, as well as faults in the practice of its members.
xVllowing that thofe who feek to remedy thefe errors are re-
ally influenced by llnglenefs of heart, thefe renovators are
ftill not angels, but men, finite beings, not the unerring wif-
dom of God. Whoever knows the world, will confefs that
more mifchief is done by defective judgment, than by pofi-
tive depravity. The wifdom of paft ages has erected for us
a noble pile, under which we may fafely flielter. Its archi-
tedlure is conftructed by thofe eftablifhed rules which enfure
beauty, ftrength, convenience, and durability. In the orna-
" of the heretic, who i» material;" page i8S. He proceeds to Rate the
danger, to weak minds, of coiivcrfing with fubtle heretics ; and, quoting
the ftory of St. John and Cerinthiis from Irenaus, commends the apoftlc
in fuch an extreme cafe, but cautions us againft fcverity of judgment on
Jtight grounds. The name of Bifliop Taylor having been mentioned, it
may not be improper to obfcrve, that though his fervent piety, acting up-
on a lively and brilliant imagination, fometimes tranfports him into the
bounds of niyflicifm and fancy, yet he appears rather inclined to afcetic
than puritanic errors. He borrows his illuflrations from pagan hiflory,
or popilli martyrologies. On the difputed points of dodlrine, he appearj
fteadily in oppolition to Calvin's diftinguifliing tenets. He was himfelf a
prelate, and a found friend to epifcopacy. He determines predeflination
to be " God's great fecret, not to be inquired into curioufly ;" (ibid, page
313.) His opinion of original fin has been already noticed. In oppofi-
tion to the dodlrine of affiirance or certainty of falvation, he quotes the
ftrong cafe of Judas, to whom a throne in Heaven, and the judgment of a
tribe, were promifed. In oppolition to the dodtrine of invincible gr*ce,
fee page 216. Thefe references are enough to difprove what fome of our
opponents would perfuadc the uninformed to believe, that this great lumi-
nary of our church was a Calvinift.
• Article ipih. •{• Key's Lc^urts.
267
ments, the builders have fomewhat indulged their fancy j
and neglect has not only obliterated Ibme of its exquifite
carvings, but the injuries that it has received from external
violence make it necellary to repair its parapets, and to
ftrengthen its walls with additional buttx-elTes. Yet all who
feel the comfortable proteflion of this venerable fandtuary,
will equally guard againft the admiffion of new zndfantajii-
cal embellifliments on the one hand, and thofe retrenchments ^
that would eventually weaken the building on the other ;
even though they were recommended by the plea of render-
ing it more light and airy, and better adapted to the prefent
times. The errors and the pertinacity of the papacy impofed
an awful refponjtbllity on our anceftors. BlefTed be God ! we
are not called upon to build a church, but to defend one.
Let us fight her battles with the holy weapons of Chriftian
charity, and endeavour by tJie livelinefs of our faith, and
the innocency of our lives, to prevent her from becoming
that adulterous and barren fpoufe, who fhall be finally rC'
pudiated by her long fuffering but righteous Lord.
While one defci"iption of our adverfaries accufes us for
negledling morals, another charges us with being cold for-
malifts, and dependers upon our own righteoufnefs. I truft
thcfe censures are, generally fpeaking, unjuft. But the ap-
peal mufl be made to the Searcher of hearts, not to the par-
tial imbecile judgment of man. Much induftry has of late
been ufed, in obtruding upon popular attention, the biograph-
ical charafters of fchifmatics and nonconformifts. I mean
not to queftion the verity of the high qualifications afcribed
to them. I fincerely wifli their virtues may be fuch as will
ftand the fcrutiny of the great audit. But as a warning to
others I muft remark, that the diftinguifning feature of their
characters, which feems to be the reafon for giving them
this celebrity, was a faidt or a raisfortttns, not an excellence or
advantage. While their dilTent from the eftablifhmentHs
placed in the moft prominent point of view, are we uncan-
did in fufpe^ling that thefe worthies are not removed from
** the cool fequeftered vale of life," and held up to public
eflimation, to recommend the pradlice of Chriftian or do-
meflic duty ; but to give a preponderance to the party which
they efpoufed, and to feduce thofe by example, who cannot
be convinced by argument .'' The. true method of parrying
fuch aflaults is, not to rake into the fecrets of private fami-
lies for petty anecdotes of detraction ; but to remember, that
we alfo are inhabitants of "a city that isfct en a hdl andcau"
2G8
■not be hid." Though we are forbidden to " do our good
works" purpofely " to be feen of men," or to look to the
praife of our fellow-mortals as an adequate and fubflantial re-
ward ; yet we are commanded to avoid all occallon of re-
proach, and to " let our light limine before men, that they
*' may fee our good works, and glorify our Father who is
*' in Heaven."
But if the force of our arguments, or the fan£lity of our
manners (which are the true Chriftian weapons of contro-
verfy,) will not avail to enlarge the courts of the daughter
of Sion, we muft not adopt the Satanical warfare, of unjuft
coercion or illiberal invedlive. You are not compelled to em-
brace the fcruples and conceits of your neighbours, to whom
you are required to render all the common offices of general
benevolence or particular good will. Though the abfurd or
vicious confequences of their fingularities of opinion may
ftrike you forcibly, their intelledlual perception may be too
indiftinct to difcover their own backflidings ; and thus, what
in you would be ftn^ may in them be only error. To con-
clude : let us be efpecially careful, never to render railing
for railing, nor to charge our adverfaries falfely, nor to tranf-
fer the fayings or vices of any individual to the whole party
to which he belongs. To ufe the words of an eminent or-
nament and champion of our church, " As we know not
*' what degrees of incredulity will exclude men from Heav-
*' en, let not Chriftian zeal overthrow Chriftian charity.
•* The Searcher of Hearts alone knows the circumftances
*' which may diminifh the guilt of infidelity ; and to his un-
** covenated mercies let us leave the rejecter of his revela-»
*' tion, and the impenitent breaker of his laws."*
I remain, my dear Mifs M , &c.
* Bifliop of Lincoln's Elements of Theology.
269
LETTER IX.
On the Virtues more efpecially feminine.
MY DEAR MISS M ,
JLT has often been obferved, that principle fpeaks in prac-
tice ; right opinions, faithfully adhered to, will operate in
virtuous and fteady condudl ; otherwife they muft increafc
the condemnation and confirm the mifery of the mind that
lives at variance with its own determinations, and fuffers its
judgment to fatirize its adlions.
If we look at the general manners of the age, and partic-
ularly of our own fex, fince fixed religious principles were
voted to be the cumbrous brocade of illiberal bigotry j wc
mufh acknowledge, that indiiFerence has drefled out the world
in a very airy fummer fuit of changeable levity. Novelty
prefcribes the mode which negligence adopts \ and provided
there be but a change, no matter whether we vary from bad
to good, or from bad to worfe. We plume ourfelves on
having renounced the ftubborn pertinacity of our anceftors \
but, alas ! our attachment to our new cuftoms, new difcov-
eries, new virtues, and new religions (don't fmile at my fup-
pofed miftake ; "virtues and religions now fprout like mufli-
rooms, and are of as equivocal a generation,) makes up in
warmth, what it wants in duration ; and thus, like Drydcn's
Zimri, we continue
" Stiff in opinions, always in the wrong;
" Every thing by ftarts, and nothing long."
To commence our obfervations with the cardinal virtue of
our fex. General opinion has undergone an amazing change
within a few years on the fubje^l of chaftity : I do not fpeak
of thofe who have really violated her laws, but of the indif-
ference or playful farcafm with which untainted characSlers
fpeak of the moft flagrant derelidlions of decorum. I am
not one of thofe rigid cenfors, who would bar an unhappy
woman's return to virtue, by excluding her from every cheer-
270
ing profpeft of compaffion and hope. The punifhrnent of
iufprits fhould in this, as in every other inftance, be deter-
mined by- what ifr due to the umffend'mg part of fociety. It
•was formerly thought, that with rcfpect to women, a forfeit-
ed reputation iu this particular could never be regained. It
was not from enmity to real penitence, but from an anxiety
to prefer ve innocence, that a woman was fuppofcd to have
{o fir degraded herfelf by unchaftity, as to be rendered in-
capable of ever more filling her former rank in foclcty. To
hide herfelf from the world, or to fly to fome fpot where
her fliame was unknown, ufed to be the wifli of humbled,
but not abandoned frailty ; and while her weeping compan-
ions pitied her forrovv'-, they were roufed by her difgrace to
more vigilant circumfpeflion j and thus the mournful con-
fequences of one fedudiion prevented many.
* How pathetically, and with v/hat delicate rcfpedt to the
charinefs of female reputation, has Shenftone pourtrayed his
lovely, deluded, and repentant Jeffy ! She is, indeed, the
artlefs maid, *' fuftain'd by virtue, but fubdued by love."
She falls, as a really innocent girl is mofl: likely to fall, not
by the temptation of vanity, avarice, or ambition ; but by
the defire of removing from the mind of the beloved objedl,
•^ affeiSted fcorn, artful doubts, and pretended rage." She
will facrifice herfelf, rather than fufFer her infidious feducer
to fufpect the reality of her affedlion. The facrifice is made,
and fhe becomes, not as a poet would now paint her, more
jnterefling, more amiable, by her credulity ; " but, fcorn'd
by virtue, Itigmatlz'd by fame," and compelled to fly from
a deriding world, fhe implores the compaflion of the traitor
by whom Ihe had been undone. But what, fhall we afk, is
the purport of her appeal ? Is it to call upon him to fulfil
the prouiife which enfnared her weaknefs, or to threaten
him with public punifhment ? Does an ohjlrcperous abufive
' father accompany the vindicative oiiender ; propofing, by
his overwhelming infolence, to found the future aggrandife-
ment of his family on his daughter's fliame ? No, the de-
jcdled Jefiy, deeply confcious that Henry's arts could not
have completed her ruin had not her treacherous heart been
his ally, comes, without thofe v/hofe cheeks Ihe had tinged
with fhame, to folicit fuch a pittance as migfit preferve her
from mingling in " the vulgar crew," or begging " her
fcanty bread," and allow her to hide her woes in fome re-
mote corner, where, " banifh'd from the form fhe " lov'd,
her weeping virtue would relaple no more." With a deli-
271
cacy of fentiment which could only enter Into the mofl: re-
fined imagination, flie appeals to no other pafllon than his
pity. The name of wife, which fome artful female might
endeavour to acquire, would, fhe juftly obfcrves, " neither
footh her grief nor clear her f;\me ;" iince it could no long-
er be the free gift of generous love, but the reluclant bond
of reproachful compaffion. With all the mildnefs of genu-
ine modefty, fhe rather confiders the pangs that her miferies
may give her betrayer, than the woes which fhe herfelf en-
dures ; and though every object that fhe beholds fpeaks re-
proach to her fufceptible heart, and tells her, ** we are
fpotlefs, Jefly ; we are pure •," fhe dares not a(k for the
death for which fhe languiflies, " left her fad fate fhould
nourifh pangs for" her ftill beloved Henry.
If we form an opinion of the prefent ftate of national man-
ners from the moft favoured productions of the theatre, how
great muft be our falling off; not in verbal decorum indeed,
but in what is far more important, virtuous principle. In
what we now confider as the licentious period of Britifh com-
edy, vicious women were introduced ; but it was in the light
of degraded and difgufting obje^s. It is true, even the he-
roines often talked indelicately ; but , they always adted
chaftely. The times were then unrefined, and blunt* coarfe-
nefs of exprcflion v/as not confidered as an offence againft
morals or manners. I am unwilling to admit, that the
charadler of our fex is really as much debafed as their theatri-
cal portrait perfuades us to fuppofe. I rather hope, that
the magic of the fcene, and the attra<Slive colourings of fa-
vourite aiTtors, have made exceptionable paflages pafs unre-
garded, and diverted the attention of the audience from the
tendency of the plot, to the fprightlinefs of the exhibition.
Yet it is an extraordinary coincidence, that in the three
pieces that have been of late moft honored with public fa-
vour, the Stranger, Pizarro, and John Bull, the heroines are
women of loft charadter.f The firft of thefe plays has al-
ready encountered the juft reprehenfions of an admirable
moralift.i: I think this Lady obferves, that Adelaide was
the firft adulterefs who was ever exhibited in a favourable
point of view to a Britiih audience. It efcaped her recol-
* Examples of what we fiiould now call inelegant bluntnefs may be
taken from tlie juUIy admired letters of Lady Rachel Ruffell.
\ The fame remark applies to Lover's Vows. -
^ See Mrs. More's Siriiflurcs ou Education.
272
lc£tIon at the moment, that Rowc had contrived to givfi
our fex an excellent lefion in his hiftorical play of Jane
Shore. But though we pity and forgive this real penitent,
and though (he is by far the mofl: intcrcfiing charafter in
this captivating tragedy, we return from feeing it exhibited,
with very different fentiments from thofe with which wc
have witnefTed the efforts of its German copyift. By the
one, virtue is confirmed, from feeing the predi<fted " ruin, re-
proach, and endlefs ihame," dreadfully exemplified ; by the
other, her foundation is undermined, and conjugal infidelity
feems not fo fad or fo irreparable an offence ; fince it appears
hkely that Adelaide and her injured Lord will be very hap-
py after all that has paffed.
Elvira, in the play of Pizarro, does not lay claim to our
favour by even the pretence of repentance. As a profeffed
religioniil, ihe is perjured ; as a daughter, difobedient •, as a
woman, indelicate ; as a miftrefs, furious and vindictive. She
follows a foldler of fortune in queft of adventures ; her love,
ftung by negledl, changes to hatred : and flie endeavours to
inftigate a man, whom her gallant had injured, to commit
the murder which her heart dictated, though her arm want-
ed courage to perform. Yet fhe is, after all, a moft benev-
olent creature, and by much the beft of the Chrifl:ian groupe
in this avowedly Pagan compofition. Cora, the all attrac-
tive favage, only alludes to the former part of her hiftory in
this piece •, but if we trace it through the firft part of Kot-
zebue's Peruvian Drama's, we fliall find her equally quali-
fied, by liberality of idea, and freedom of conduct, to fecure
the applaufe of a German auditory. I muft felicitate my
country women that the Virgin of the Sun, Stella, and the
Robbers, are flill thought too ftrong to be fubmitted to the
decifion of an Englifh audience ; the inference, that we arc
lefs corrupted than our neighbours, would prefent fome con-
folatory ideas, did not a play of native growth call for fevere
caftigation.*
The fedu^ion of Mary Thornbury, in John Bull, is fo
uncjfmtial to the plot, that many believe it was gratuitoufly
introduced, to conciliate the favour of the frail lifterhood,
who form fo numerous and confpicuous a part of the audience.
A broken contradt would have ferved the author's ends quite
* There is fo much genuine humour in the low characters in rliis play?
that it is mortifying to fee it fophiftitatcd by a mixture of niawkift icnt'x-
Bicat and pfeudo morality.
273
as well as peiTonal violation, and given (in the opinioi? of
fome people) a better pretence for that fine ftage efFeft in
which a IBritifh handicraftfman blackguards a Britifli magis-
trate, to the infinite fatisfaftion of the roaring galleries.
That a young woman's being a ftrumpet gives her a right to
be a wife, is 7jen.u docVrine ; but it muft be in perfedl unifon
with the fentiments of all the pretty houfemaids and fmart
abigails in the kingdom ; and muft induce them to perfe-
vere in that ftyle of drefs, and mode of behaviour, which is
beft calculated to convince the young heir of the family that
they may be prevailed upon to qualify for the title of *' My
Lady." It is fo evidently the author's defign to compliment
the mobility, at the expence of the privileged orders, that I
fuppofe he confidered the very moderate fhare of intelleft
which he has allowed to Mary, as giving her fuch a decided
fuperiority over h\s fools of quality, that it would have been
invidious fupererogation to have added the difcretion and
innocence of a Pamela. Are our gentry and nobles then fo
very corrupt, that a brazier's daughter is too deferving to be
adopted into a great family, unlefs proftitution has lowered
her to the level of their contamination ?
But would not the libertine's being compelled to marry
the vi6lim of his treachery be a means of checking the crime
of fedudlion ? It might, indeed, make men more guarded
through y^'^r ,- but is there not great reafon to conclude, that
it would render women proJUgate^ from cunning and ambition ?
The fex of the offence might be changed, but the frequency
of feduclion would be increafed. Let women (efpecially
thofe in humble life) fufpedl that modefty and innocence are
no longer their chief recommendations to a creditable eftab-
lifhment, and inconceivable mifchiefs will enfue. The con-
trary opinion has already gained ground. Seduftion, ftri6t-
ly fpeaking, is now a rare offence. Jealoufy for the honour
of my own fex makes me wifh, that the Henrys of the pre-
fent day did not find us too eafy a conqueft, to need " that
expence, and art, and toil," which conftitute the fuperior
guilt of the betrayer of unfufpe6ting virtue. I fear the crim-
inals of either fex now meet on more equal ground ; for in
that rank of life in which the prowling debauchee ufed to
look for his bafhful and retiring prey, I fee the wanton lure
of artifice, and the bold front of invitation.
An examination of the tendency of that clafs of literature
which meets with the moft numerous readers, would prove
LI
^274
very derogatory to tiiofe pure elevated ideas of virtue by
which we ufed to eftimate the character of Englilh women.
Not to dwell on the tenderncls with which moft novel writ-
ers treat female uachallity, let us advert to the recent pro-
ducTtion* of a fair illuminati, as a proof of the melancholy
juftnefs of the remark, that loofe morals, difguifed in guard-
ed language, are more dangerous, becaufe lefs alarmingly ob-
vious, than the warm colouring of Congrcve and Farquhar,
or the grofs indecency of Vanbrugh. Nothing can be fo
dangerous to virtue, as the foft names that are given to vice.
Dreiled in the engaging Ihape of " amiable indifcretions,"
and " venial errors," or perhaps in the bolder attire of
** thofe frailties which honour the heart," we muft take fome
time to reflect, before we can difcover that we are fpeaking
of Sin, the daughter of Satan, and mother of Death. /
I have already cautioned you againft the phrafes of liber-
ality of fentiment, enlarged ideas, and univerfal philanthro-
py, as far as relates to your religious opinions. I have ven-
tured to afliire you, that principle is not prejudice, nor ftead-
inefs bigotry. Thcfe cautionary fuggellions will extend to
the fubjeft of v/hich we now treat. At a period wherein
the diftant motives oj^ a future flate of exiftence have fo lit-
tle hold upon moft people, the opinion of the world, and
general behaviour, ought not to relax in any point which
may be favourable to innnorality. I know of nothing more
likely to do this, than the turn which the public mind has
taken on the fubjecl of female profligacy. It really feems as
if beauty could not be made engaging, nor fimplicity amia-
ble, unlefs relieved by the dark fliade of illicit love. In the
high walks of fociety, how few hefitate at vifiting blajled char-
acters, or fliewing them the refpeft to which only untainted
reputation was once thought entitled ! and thofe who ftill
avoid them are fure to be ranked among the outrageoufiy
virtuous, who, piquing themfclves upon one good quality,
commute, by their feverity to a fallen After, for every fordid
or fplenctic inclination. Opinion (I know not on what fta-
ble ground) has eftablifhed a fantaflic alliance between light
behaviour and benevolence, and a good heart is always plead-
ed in excufe for vile condu(Sl.
But fhall not the penitent be forgiven ? Unqueflionably
ihe fliall. Let kindred and friendfliip haflen to lead home
the wanderer, aiid act, as nearly as frail mortality can, the
* Dclphine, by Madame Slacl.
• 275
pa"i't of thofe pure and blelTed fpirits who rejoice over the
contrite finner. Let her home be made as comfortable as
forgivenefs can make it ; but let not kindnefs, with miftak-
en zeal, feek to divert the mild dejecStion which ought to
accompany remorfe, by Tcenes of diffipation, or by giving ce-
lebrity to what requires to be concealed. The interefls of
virtue cannot be promoted, by permitting thofe who have
wandered from her path to prefide at fcenes of public feftiv-
ity, or to dictate amufements. The penitent Jeffy had no
wifli to fliew the face \\ hich grief had furrowed, among the
happy and the innocent : concealment and forgetfulnefs
bounded her earthly views.
Humanity t9 the broken hearted victim of confcious er-
ror, differs 'fo widely from the fervile court which we every
day fee paid to profperous vice, that nothing but an invidi-
ous deiign of lowering all moral diftlntftlons could confound
the two principles. If we rightly analyze the opinions and
practices of thefe advocates for indifcriminate mixture of
company, we fhall find, that it is not for the fake of the fad
reclufe, that thefe tender hearted apologifts foHcit us to be
kind to a frail fifter's faults ; but for fome moft engaging
creature, the " ornament of foclety,"" who it is " millions of
pities" fliould be loil: to the world. It is fome faded cour-
tezan, fome elegant accomplilhed genius, who has rather de-
viated from the ftraight path of virtue, and who now, find-
ing herfelf deferted by lovers, v/Iflies to acquire patrons and
friends. It is fome one who forrows^ not repents ,• and let
us obferve, that this diftin61:ion is important. The one, like
Julia In Meafure for Meafure, " repents her that It is a fin,
and takes the fhame with joy." The latter, like the volup-
tuous Cleopatra, laments that flie has loft " her curled An-
<' thony," that the juice of Egypt's grape no more ihall moifl
*' her lip," or, " that fhe fliall be Ihewn In her fallen ftate
" to the flioutlng varletry of cenfuring Rome."
It is not uncommon for women of this latter defcriptlon
to complain of cruel ufage, and to cenfure the world which
they have fcandallzed by their condu^l. They once indeed
enjoyed celebrity •, but it was the celebrity of guilt and ex-
travagance j and where is it promlfed, that thefe fliall poflefs
** an abiding city" even In this world ? The treafures which
thefe daughters of licentioufnefs fquandered were not only
the wages of fin, but purloined from the funds of juftlce or
benevolence ; or, pofiibly, the long accumulated depofit of
fome noble family, whofe thoughtlefs heir eafily fell ioto
276
their net, and facrificed to their caprice the honourable re-
ward of the labours or heroifm of his anceftors. The par-
afites and followers which thofe treafures purchafed were
nothing but a fwarm of fummer infects, who prey upon the
foflering carrion. The winter of affliction or neglect ever
fends " thefe flaves to thoufands" to feek a new idol, who
then " flames in the afcendant." We have all of us but too
great reafon to fay with the prophet, " Wherefore fhould a
*' living man complain ? a man for the punifhment of his
*< fins ?" But furely the exculpatory ftyle of flighted merit,
or injured defert, is peculiarly unfuitable to thofe polluted
lips, whofe voice fhould never be publicly heard, but in fup-
plications for mercy and forgivenefs. Women of pleafure
have formerly publifhed their hiftories ; but I believe thofe
licentious compofitions were then thought only calculated
for their own impure meridian, nor did they pub/lc/y lie on
the toilette of high born uncontaminated beauty. As a
pFOof that gentle words and infinuating addrefs increafe the
dangerous attradT:ions of vice, let me remark, that no woman
now bluflies to own that fhe has read the apologetical nar-
ratives of the courtezans of thefe days. Infamy is fo dif-
guifed, fo drefTed, fo tricked out with falfe colours, that ev-
en chaflity ftops to inquire whether any thing really was
wrong ; perplexed by the well founding fentences of " mar-
riages made in Heaven," " attachments of the heart," and
*' interefting friendfhips."
Severe cenfors are apt to complain, that the freedom of
modern manners borders upon a degree of levity inimical to
decorum. As the ftarched formality of our anceliors feem-
ed better calculated to be the flate cloak of defign, than the
every day attire of artlefs innocence, I do not lament that
fomc of the lines of circumvallaticn, which fage fagacity drew
around heedlefs beauty, are demolifhed j and that the youth
of both fexes are permitted to enjoy the pleafure of eafy fo-
ciety, without the eternal reftraint of the prying duenna, or
fufpicious maiden aunt. But this relaxation in manners
more flrongly enforces the neceflity of defending the heart
by a yet ftronger horror of vice. Unlcfs principle guards
the mind, bars and bolts cannot protetSl the perfon. By fill-
ing a young woman's ideas with fuppofed plots againft her
honour, you teach her intrigue and cunning, inftead of dif-
cretion ; and it is very probable, that you may infpire the
generally fatal wifh of fpreading her net to entrap the imag-
inary feducer, and thus really expofe herfelf to the fnares
277
which her own folly has created. A prudent young woman,
who is deflitute of any finifter defign, unlefs befide the
treacherous gift of beauty jQie happen to be placed in a lltu-
ation of confpicuous danger, or uneafy dependance, has little
caufe to fear the arts of a libertine ; who, like the felon kite,
rarely pounces but upon certain prey.
The decline of what are termed gallant attentions to the
younger part of our fex, and the yawning indifference with
which our fine gentlemen endure the fatigue of talking to
the girls at public places, befpeak a ftrange revolution in man-
ners, which our grey haired fpinfters attribute to the relax-
ed deportment of the prefent race of belles, befpeaking them
ready to be won before they are ivooed. I feel more apt to
transfer the cenfure to the married part of our fex, who too
often fet an example of freedom of carriage, and improprie-
ty of drefs, which cuflom has not yet warranted a young
woman to adopt. Chaftity is finely defcribed, as a beauti-
ful form, " With bluflies reddening as flie moves along, dii^
order'd at the deep regard flie draws ;" not becaufe her pure
imiagination has converted every beholder into a tremendous
giant, who is preparing to enmefh her in his ponderous net ;
but becaufe obfervation hurts her retiring delicacy. Should
fuch a gentle pafTenger fall into any of thofe deep abyffes
which are fcattered in her path, it will not be from her cu-
riofity to explore thofe i-egions of darknefs, nor from hav-
ing her attention diverted from her own fteps, by a defire
to captivate the bye-ftanders with her foft attradtions. Her
danger will, however, be materially increafed, if the mouths
of thefe caverns are firewed with flowers j the peril becomes
more imminent^ if thofe warning memorials, which were in-
fcribed with the narratives of paft misfortune, are infidiotijly
removed ; but if the witneffes of this fair lady's pilgrimage
unite to afiure her, that thefe fearful caves are in reality on-
ly pleafant agreeable grottos, and that if (contrary to their
expe<Station) Ihe Ihould happen to diflike the fociety and ac-
commodations which they afford, fhe will not be detained a
prifoner in thefe fubterraneous dwellings, but may revifit
the light of day, or, like the famous twins of Leda, alter-
nately inhabit the infernal and celeftial regions, partake of
the impure banquet of Proferpine, or drink nedlar with the
gods -, to whom fhall we afcribe the fault, if the fair travel-
ler no longer paffes on with " unblemiihed majefty," but
yields " to pride or to prefumption ?"
278
Allegory is a pleafant mode of lUuftrating our opinions.
Let us fuppofe another pilgrim journeying through the wilds
of life, whofe character rcndei's thefe mementos of danger
ftill more nece0ary, though certainly her fall would be Icfs
lamented. The manner; of the times, and the prevailing
ftylc of education, tend to render women at once exti'.ivn-Tant
and dependant -, girls can do nothing to maintain thcmfelves ;
they muft therefore at all events get hujhands ; it requires a
conllderablc expcnce to fupport them in ftyle *, there is no
living out of ftyle •, a rich hiijhand therefore is alfo neceffary ;
I grant, that a good eftablilliment in life has been the point
at which young women always have aimed ; but as, formerly,
they were not quite reduced to fuch a ftyle of helplefsnefs,
as to be merely a peg on which you are to hang finery, it
was not necefiliry that hufbands fliould be fo very rich ; and
then, as there was more of the commodity in the market,
the intended purchafers were not forced to look lb very
fliarp. As adventurers of this latter defcription are more
likely to fall jnto ambufcades, and as I fear their number is
far more numerous than that of thofe faintly maidens whom
^ we have juft noticed, furely, inftead of cutting down the di-
recflion pofts, they fhould be multiplied at every corner. In
that conteft between the fexes, which coniifts in the lady's
endeavouring to entrap a wealthy partner who will let her
dafti, and the gentleman's wilhing to feize upon fome pret-
ty girl who will look fmart in his phaeton, fuccefs (as it is
called) generally croums the hero. Let not this combat of
artifice be rendered yet more unequal on the heroine's fide,
by her being preafTured that to yield is to conquer ; nor let
the fmiling fophift of falfe compafllon alTure her, that fo lit-
tle difgrace is attached to defeat, that people go on juft as
well ivithout as ivith a charaffter.
It is fuperfluous to ftate how ftrongly religion recommends
the virtue of which we have been treating, or how pofitively
it denounces the wrath of God againft all who live in a
courfc of thofe fins, which are now adorned in fuch foft col-
ours by our pfeudo fentimental moralifts. It is only by a
dereli<Stion of religious principle, that the world can lofe
fight of the enormity of thofe vices which are oppofite to
purity. I will therefore only repeat the obfervation, that
our Lord has extended thofe pcrfonal reftraints, which the
jaw of nature and the Mofajcal covenant enjoined, to " the
inward man j" and, having baniftied fin from its fecret holds,
- 279
he pronounced the fublime beatitude of the pure In heart,
namely, that « they Ihall fee God."
The next feminine quality on which I mean to offer a
few remarks is benevolence. This is a plant which, if not
of native growth, is fo congenial to the foil of this country,
that there is no period of our hiftoryin which its fruits have
not been copious. Wealth, like a rich manure, has produc-
ed a yet more redundant crop ; and in thefe times of com-
mercial profperity, it feems only neceflary to publifh diftrefs
to procure liberal aid. To ftimulate the hand of affluence
to ihake its funerflux to want, is therefore an unnecefTary
talk ; faihlon has lent her aid to beneficence ; and avarice
is with one confent hunted from fociety, and forced to hide
in contempt behind his heaps of gold. Shall I be clafTed
among his latent votaries, if I lament, that in the rage of
crying down parftmofiy^ a very valuable houfewife of paft
times, who affifled our anceftors in diftributing their frugal
bounty, has been fent to Coventry, after that " curfed carle
hated of God and men ?" And yet, without ceconomyy benev-
olence can have few difciples. To give what you fcarcely
know how elfe to apply," can hardly be called an exercife of
that charity " which feeketh not her own." It is by the
facrifice of our pleafures, or by the limitation of our defires
and accuflomed comforts, that we fulfil the two injunctions
of " letting our moderation be known to all men," and of
** doing to others as we would they lliould do unto us."
Beneficence^ like *' mercy, is blefi!ed in him who gives and in
him who takes," when, by exercifing this quality at the ex-
pence of a favourite inclination, we prevent our paffions
from gaining domination over us, and obtain a real conqueft
over ourfelves by the adt which adminifters fuccour to the
atfliiSied. The pleafure of giving, is never fo exquifitely felt
as when, by experiencing fome privation, we can mere forc-
ibly contrail the different fenfations of enjoyment and want.
In proportion as the cravings of felf-love are forced into a
narrow fphere, the generous feelings of good will expand.
Nor is the advantage limited to this one point ; by thinking
lefs of our own wants and defires, the real , evils of life are
rendered more fupportable. I have feen (and your recol-
lecSlion, my dear Mifs M , will enable you to identify
the inftance I allude to) the pangs of an excruciating difeafe
diminiihed, by the attention of the fufferer being diverted
to the wants of the fick villagers ; and when food failed to
ftrengthen her owa languid frame, and medicine had noth-
280
ing to offer but the Lethean draught oi fufpendcd fenfe, \vc
have both beheld the pallid countenance lighted up by the
benevolent intentions of a heart pradlifed in the duty of con-
fidering the neceffities of its fcUovv-creatures.
Unlefs benevolence chance to be the adopted child of af-
fluence, it muft acknowledge fclf-denial and oeconomy for its
parents. If it have the Chriftian grace of charity for its in-
ftrudlor, and the love of God for its motive, it muft prefer
but not affcB privacy. It fpeaks in all the anions of focial
life, and it brightens the fmile of conjugal or maternal affec-
tion. As a daughter, it is attentive and dutiful ; it is liber-
al and confiderate as a iifter. It exercifes its heavenly mind-
cdnefs in various ways, befide the mere a£l of giving ; and
among its valuable endowments we muft reckon the meek-
nefs with which it endures the reproach of parhmony, from
thofe who only difcern its care to avoid unnecefTary cxpencc,
but not its appropriation of its little hoards. It is not anx-
ious to be known as the firft patronefs of any new infthu-
tion ; but if the wants of thofe who have a claim to its af-
fiftance leave any furplus, it drops its dole unobferved into
the treafury of fome approved inftitution. You will obferve,
I am here fpeaking of that ftyle of beneficence which fuits a
woman of a private ftation and moderate fortune. When
rank, power, or afRuence, enlarge the fphere of our influ-
ence, our efforts to ferve our fellow-creatures jhould tak«
a wider range, and confequently muft attradl celebrity. It
is the confideration, that limited powers cannot do much,
well -, and that a little^ well performed, is better than a lame
partial execution oi great defigns, which makes me recom-
mend to the generality of my fex the regular performance
of known virtues, in preference to that eager purfuit of dif^
tant theoretical good, which is likely to expole them to the
afTaults of vanity, or the mifcry of clifappointment. In the
ftation where Providence has placed us, our exertion is moft
required and will be moft beneficial.
Contra ftcd with the character of inborn, and often unob-
ferved benevolence, let us next exhibit that flaowy liberality
which pafTes fo extremely well in the world. It has been
humoroufly identified, by a perfon's anxioufly foliciting to
carry the plate at public contributions, as the only way of
efcaping from fubfcribing his mite. Great zeal for the indi-
gent, is adopted by many as the readieft pafTport to the ta-
bles of the great ; where, by a willing facrifice of time, and
a little adroit management, they gain the name of " mol^
281
tirorthy creatures." If they have no near connexions to re-
proach them with inattention, I have only to hope that their
judgment and integrity are as unqueftionable as their zeal
is confpicuous ; they may then prove fafe and expeditious
channels to convey the overflowings of profperity to the
thirftv foil of want. Yet, unlefs circumftances impofe a ne-
ceffity for fo doing, I would, on many accounts, interdidl
the intervention of an almoner ; and this on more general
motives than the mifapplications which fometimes occur.
The giver fliould not lofe the benefit of that perfonal ac-
quaintance with forrow, which ftrengthens the focial ties,
corrects the caprices of faftidious felf-importance, and turns
the narrow aims of individual gratification, into gratitude to
that Providence who appoints wealth as the Jleward and d'tf-
pertfer^ rather than the confumer of its accumulated bounties.
I might alfo add, how much this benevolent intercourfe be-
tween the rich and poor, the great and lowly, enlarges the
mind and improves the manners of both parties. When a
lady of rank furveys a healthy groupe of young cottagers,
vying with each other for fkill and adroitnef< at their vari-
ous occupations, and watching with anxious glance the hour-
glafs, which, if nearly exhaufted, upbraids them with hav-
ing previoufly loitered, and reminds them of the probability
of their dame's inflicting an additional tafk, fhe may form,
fome notion of the value of the moments which fhe is anx-
ious to wafte. Or when fhe fees the care-worn mother di-
viding the brown loaf in equal portions among her children,
whofe countenances brighten with the glow of pleafure as
they fucceflively relieve the cravings of hunger, fhe may
learn to compare the expences of vanity and benevolence,
and to efl:imate their fpecific gratifications. But the bed of
licknefs, efpecially when attended by its frightful concomi-
tant, penury, v/ill afford her the beft ieflbn to check the re-
pinings of difcontent, and all the various pangs of envy, am-
bition, and pnde, which teach the fickly daughters of fpleen
to quarrel with profperity. On the fide of the indigent,
this focial intercourfe with their fuperiors would prove the
beft check to the democratical fpirit that is let loofe among
them. They would find themfelves often called upon to
obferve the attractions of graceful manners, and the advan-
tage of fuperior information. The narrow, but too general
prejudice, which has been excited againft the apparently
more favoured part of our fpecies, would, be abated j and
M m
282
grateful attachment to friends and benefactors, would foon
eradicate the idea that lords and ladies are but poor crea-
tures, were it not that they have got the upper hand in this
world.
Much previous knowledge of humble life 's neceflliry, to
enable the liberally difpofed heart to diftribute its bounty
with difcretion. Indifcriminate relief is worfe than injudi-
cious j it is prejudicial. Knowledge of what a poor family
ought to earn, and what they muft fpend, fhoukl (except in
extreme cafes) precede relief. Much public injury is done
by increafing the luxurious habits which are become fo very
prevalent in the lower clafTes. High wages and great earn-
ings are, in general, the parents of diliipatlon and want.
As a trading nation, thefe exorbitant demands muft ulti-
mately ruin our manufactures, by enhancing their price ;
and if we confider the cafe as relating to a Chrlftian coun-
try, we have only to compare the morals of the poor in a
flourifliing manufa<Sluring town, and in an obfcure country
village, to fee the evils that enfue from profufe gains.
Society, therefore, cannot be benefited by introducing ex-
penlive refinements into humble life 5 and it is melancholy
to reflect, that habitual eleemolynary relief, if very liberally
bcftovved, often corrupts the manners of the individual whom
it particularizes. Induftry Ihould be (ijftfted and Jlimulaiedy
not deadened ov fuperfeded ; and, except in cafes of urgent ca-
lamity, a moral preference fhould be obferved. This is cer-
tainly contrary to the inverted climax, by which falfc phi-
lanthropy afcends "from the crufli'd beetle," to " poor fuf-
fering guilt," and excludes from its fympathy only thofc
objects which fhould moft powerfully attract it ; but falfe
philanthropy is the puling offspring of fentiment and feeling,
not of principle. Beneath its influence, a Peregrine Roch-
dale, who has rim away from his father without any provo-
cation, iliall only be anxious to preferve the ten thoufand
pounds which he capricioufly deftines to reward an acciden-
tal benefaction ; but fliall exprefs no folicitude to know
whether his deferted family are in exiftence, or need his af-
fiftance ; though he certainly muft have owed them infi-
nitely fupcrior obligations, which he does not even pretend
were cancelled by unkiiidiiefs. A Charles Surflice, directed
by the fame tutor, fliali defraud a creditor, and beftow a
large fum on an unknown petitioner. But thofewho dirc(St
the feelings of humanity by the liglit of the gofpel well
know, that they arc firft required to ihevv "piety at home,
283
" and to requite their parents ; for that Is good and accep-
« table before God ;"* becaufe « if any provide not for his
« own, and efpecially for thofe of his own houfe, he hath
" denied the faith, and is worfe than an infidel." Thus ex-
prefsly does the religion of the blelTed Jefus ftrengthen and
confirm that evidence which nature bears to the primary ob-
ligation of domeftic duties, and efpecially to the filial and
parental, which our philanthropifts, in their rage for im-
provement, call the " blindeft modification of felf-love," and
determine, that ** the mind fhould be fteeled againft the ab-
*' furd prejudice of obeying a parent, merely becaufe he is a
*' parent." And with refpedl to our allowing liberality to
precede honefty, fcripture records a decided prohibition, by
exhorting us to " pro'vide things honeft in the fight of all
*' men," and " to owe no man any thing, fave to love one
** another." Thefe are plain contradiftions to the tenets of
the new Lyceum, which here, as in every other cafe, decrees
that pleafure fhould precede duty.f
We muft not, however, argue from thefe pofitive precepts,
that becaufe we have relations or creditors, we may fiegkEt-
the general exercife of benevolence. One fcripture rule muft
be expounded by another ; and every virtue kept in its right
pofition by a clofe contadt with its neighbouring good quali-
ty. " Whofo hath this world's goods, and feeth his brother
<« have ne<^d, and fhuttcth up the bowels of compaflion from
«' him, how dwelleth the love of God in him ?" Compaflion
and lenity are placed in the Gofpel on a much more ftable ba-
fis than fentiment or feeling could provide. We are to for-
give our offending brethren, becaufe " God has forgiven us ;"
we are to relieve the diftrefTes of thofe who want our aid,
*« becaufe of the exceeding great kindnefs which our heaven-
" ly Father and our only Saviour have fhewn to us." If our
limited means will not keep pace with our wifhes of doing
good, we muft not enlarge them by an unjuft appropriation of
what is not lawfully our own, but by the cheerful retrench-,
ment or facrifice of individual enjoyment. We muft hujhand
our little modicum with more care, beftow it with more cau-
tious feleftion ; and endeavour to add to its value by fuch an
appropriation of time or talents^ as our confcience fhall tell us
* ift Timothy, chapter jth, 4th and 8th verfes.
f Who ever beftowed aa alms,\vitlicut fecHngthat giving v/as tlic mofi
cx^uiiitc of pleafures ?
284
will bcfl anfwer the end of promoting the glory of God and
the good of our fclIow-creaturcs.
As a contrail to the random or difhoneft fchemes wliich
falfe hberality prcfents, in fantaftic arbitrary rewards of mere
favourites, accidental benefactors, partizans, or interefting
fufl'crers, ^vho have only local or capricious claims to atten-
tion, permit me to recommend to your ferious confideration,
that example of difcreet bemvolefice, which the fccondary pur-
pofe of the parable of the Good Samaritan prefents to all
fubicquent ages of the Chriftian world, as forcibly as 'w^firjl
intention fpake to the hearts of its immediate hearers. This
truly beneficent character does not neglect his own immedi-
ate concerns, and fet off on a romantic; pilgrimage in fearch
of people in diftrefs. lie is quietly journeying, when he
meets with a man lying on the road, robbed, ftripped of his
raiment, feverely wounded, and half dead. A prieft and a
Levite, the interpreter of the law and ofiiciating minifter of
religion, have not only fcen the fuffercr at a diftance, but
have actually gone near him, difcovered it to be no cafe of
pretended calamity, and having thus gratified their curiofity,
Avith unnatural indifference they " have paffed by on the
other fide," and left him to the care of chance paffengers,
regardlefs whether thefe will affifl his miferies, or imitate
their own inhumanity. But in the heart of the Samaritan
companion is an innate principle, which only waits to be
cal ed into adlion. He ftays not to inquire, whether the fuf-
ferer be a countryman or a ftranger, a friend or a foe. He
haAens to him, *' binds up his wounds, pours in oil and
<' wine, fets him upon his own beaft, brings him to an inn,
" and takes care of him." A fentimental philanthropift of
the- new fchool would have confidered this delineation of the
offices of benevolence as very cold and vifp'id. The Samari-
tan, with them, would have devoted himfelf to the fcrvices of
this unhappy unknown j every plan of bufinefs, every tie of
private affection or early connetftion, would have hccn fuper-
seded, if not annihilated. We ihould have feen the kind ben-
efactor inceffantly watcliing by the bed of the wounded man,
who, if he recovered, would have become from thenceforth
his dearefl friend, or if he died would have been the object
of his perpetual regret. The fcripture, however, informs
us, that the Good Samaritan departed on the morrow in pur-
fuit of his own affairs ; but, not fatisfied with having brought
the mifcrable being whom he had faved from death to a
place where his wants might be fupplied, he depofited a fum
285
of money, fuited either to his own moderate ability or to the
probable wants of the fufxerer, with an injuniSlion to the hoft
to take care of him ; afiurlng him that if it fhould be necef-
fary to incur more expence, it fhould be faithfully repaid.
Any long comment on this inftrudlive parable (which many
have fuppofed to be a real hiftory) is unnecefTary. The
prejudiced Jew learned by it, that the bond of neighbourly
good will and affiflance was intended to comprize all man-
kind ; and while it reproves the ftony heart of apathy or av-
arice, to the remoteft ages of the world, it will alfo injlriift
the foul of melting tendernefs fo to regulate its feelings, that
one virtue fliall not encroach upon another.
Candour is a virtue clofely allied to benevolence ; and
here alfo the humour of the times makes it rather neceflary
that we fhould define its reftraints than encourage its un-
bounded exercife. It is moft true, that every virtue is fitu-
ated between two oppolite vices, into one of which we arc
fure to fall the moment we exceed the limit of moderation.
To define what that moderation is, we mull: take fcripture
for our guide •, and here, as I before obferved in points of
dodlrine, we are not to force a particular text into the fer-
vice of a preconceived opinion or ruling pafRon ; but by a
faithful examination of the vv^hole tenor of the facred pages,
endeavour with finglenefs of heart to difcover how far our
own belief and pradlice accords with the revealed will of
God. As it is certainly contrary to the purpofes of the Al-
mighty, to confound the difi:in6lion of right and wrong,
truth and falfehood, vice and virtue, we are not required, in
cur manner of fpeaking of thcfe oppolite qualities, to forget
that they are not only dijVmcl but irreconcilable. When we
read or hear of monftrous crimes, the equivocal expreffions
of " we hope all is for the beft," or " whatever is, is right,"
do not imply candour, but imbecility, indifference, or even
a latent prepofTeflion in favour of what we ought to condemn
in pofitive terms ; unlefs we further explain our meaning to
be, that we entirely rely on the fecret counfels of that Di-
vine Being, who makes even the ftubborn wills and unruly
defires of men advance the defigns of his overruling Provi-
dence.
The foft extenuating tone which is often ufed when we
defcribe the licentious vices, is as ofFenlive to true candour,
as it is to genuine purity. We may (nay, indeed, as Chrif-
tians, we muft) pity the flaves of fin ; but then we mufl pity
them zsjlaves zndi Jltwers. Apology for great offences is not
286
•nly undue lenity to offenders, but it Is uncharitablencfs to
innocence, whofe danger (as it has been before obferved) is
thereby incrcafcd. I cannot, liowevcr, allot the praife of fn-
perior candour, or even gentlenefs^ to thofc who thus profcfs
themfelvcs the excufers of vice. They arc fcldom unfkilled
in " taunting provei-bs of reproach," which are beftowed
with little mercy on all the venial errors of the friends of
order, decoruni, and religion, if not in the fhape of perfonal
invedlive, at leaft as an aggregate body. Abftradl abufe is
here very ferviccable j bigotry, rigidity, formality, faftidiouf-
nefs, and fcrupulous punctilio, may, by that latitude of in-
verted meaning which the new fyftem of elocution permits,
be converted into moft powerful engines to batter down re-
fpe<ft for all ancient inftitutions, and even for the laws of
God, which candour (a heavenly emanation from the pure
fpirit of charity) may thus be made to deftroy.
Is candour then to be totally baniflied in thefe cafes ? By
no means. When we read a controverfial work, or one
that oppofes our own principles, we mufb not flrain the au-
thor's meaning, by fuch Inuendos and inferences as an im-
partial umpire would pronounce to be unfair, I do not fay,
as the author would himfelf difclaim ; for ingenuoufnefs is
not the charaiTteriftic of literary difcuffion ; or do they who
are fmitten with the wifla of making converts, always difcover
the yoke to which their pupils are to fubmit. Do not, with-
out fufficient evidence, believe that a reafonable creature can
coolly juftify the horrid deeds which anarchy and atheifm
have recently committed j but if you perceive the leaven of
democracy to work in the mafs, a few condolatory exclama-
tions at the ihd extremes to which good intentions have been
hurried by cppofitiony muft not cheat your fimplicity. And
with refpeift to flagrant breaches in moral redlitude, your
fentiments muft principally be determined by the proofs on
which the acculation refts. To detect flander is the pro-
vince of candour •, yet if the guilt be indifputable, you muft
not let the confideration of the beauty, fweetnefs, elegance,
benevolence, or local fituation of the oftender, make you in-
fenlible of the enormity of the offence ; for candour does
not confift in mitigating crimes, but in diftrufting their re-
ality, or in hoping that the culprits retain fome good proper-
ties which may ultimately lead them back to repentance.
Our chief opportunity for exerciUng candour is with the
leffer errors and imperfections of our fellow-creatuers, and
cfpecially of thofe with whom we arc inoft nearly conneded<
TTie allowances that \vc are called upon to make for humaa
infirmity, whenever our minds become painfully imprefled by
a feiiie of ill ufage, mifcondudl, unkindnefs, negle<51:, or fe-
verity, will be moft properly confidered under the head of
f weetnefs of temper ; a quality which our male partners con-
fider as fo indifpenfably necelTary to our fex, that they fel-
dora will allow any other virtue, however preeminently ex-
cellent, to be an adequate fubftitute for this fundamental
principle of female worth and utility.
I am one of thofe who think, that a predilection for un-
relifting fweetnefs may be urged to an extreme that is unfa-
vourable to the virtue and happinefs of both fexes. The
primeval delign of God in the creation of woman, that flie
fhould be the help-mate of man, certainly extended to his
fpiritiial as well as temporal exiftence. If, from mixing left
with the bufy fcenes of aftive life, flie be lefs capable of de-
ciding with propriety in points wherein acutenefs, penetra-
tion, and what is termed policy, are neceflary, her principles>
it muft be granted, are for this I'eafon lefs likely to be con-
taminated by coilifion of intcreft, and all the crooked machi-
nations of overreaching ambition. This fubje6t might bd
beft confidered, when v/e come to that moft intimate connex-
ion with men, of which obedience forms our diftiniEtive ob-
ligation. But as, with fev/ exceptions, fubfervience is claim-
ed from us by all our male relatives, it m.ay not be improper
to obferve, that whenever they err, either in morals or prin-
ciples, a mild yet marled difapprobation is not pertrnacityy but
fortitude. It is, perhaps, the moft dilSrult inftance which a
really amiable woman can give of command of temper ; fincc
nothing can be more contrary to her feelings, than to find
herfcif called upon by confcisnce to prefer contention to ac-
quiefcence, or conftraint to cordial intercourfe. You will
readily fuppofe, that I am not claiming a licence to defend
the vanities, the punctilios, or the difiinftions, which weak
or wayward women deem of fo much importance, but for
!T~ which the wife would never rilk the blefiing of domeftic
concord. I am fuppofing the occafion which gives rife to
oppofition to be i-eally important, and to proceed from a
fenfe of duty to a parent, juftice to an injured lifter, affection
to an ill treated child, attachment to a defcrving friend, or
a full conviction of the bad confequences of the errors that
we wilh to check. The lefs the queftion in uifpute is con-
nected with felfy the lefs fufpicious will be the conteft -, and
as the ohjeB for which we contend fhould be indubitably im-
283
portant, the meatis by which we endeavour to gain our pomt
Ihould be l^lamclefs. Loud keen invective, known by the
name of fcolding, is not only blameable, but injudicious ; for
it is the fureft means of defeating the purpofe which it feeks
to fecure. Sullen morofcncls is ftill worfe ; and tears of
anger or dilllain, affected indifpofition, and every fpecies of
art and trick, though more generally fuccefsful than the
ftraight forward method of the blunt virago, conftitute, in
the opinion of every ingenuous perfon, a far more deteftable
character.
I muft here obferve (though with fome degree of appre-
henfion, for I feel that I am treading on very tender ground,
and tremble at the thought of leaguing every fon of Adam
againft me in defence of their darling prerogative,) that when
men elevated fmiUng acquiefcence into the firft of female
excellences, they indulged their humour at the expence of
their underftandings. This preference indicates a confciouf-
nefs that they themfelves are wayward childreti^ who require
to hefoothed -Andjiatteredy and not the guardians and hijlruc-
tors of the inferior fex ; the Have of their own paffions, and
not the " offspring of heaven and earth, and all earth's lord."
Are a fycophant and a flave really more valuable than a
monitor and a friend ? They muft not pretend to urge, that
they need no monitor ; for in that cafe they would be defti-
tute of thofe capricious humours for which they claim in-
dulgence, and which they fay it is our chief duty and defti-
nation to attend to. Is not fidelity, I would alk, valuable ;
is not difcretion a pearl above price, and pure afFeftion a
blefling which makes earth like heaven ? And can fhe be
faithful, difcreet, or affectionate, who fees you totter on a
precipice, or madly fport with your reputation, health, or
fortune, and can yet prcferve the fmile of tranquillity, and
forbear to warn you of your danger ? But I muft ftop this
excurflve expoftulation ; our prefent defign, my dear Mifs
M , is with the charadlers and duties of women ; and as
the latter often fpring out of the faults of men, we fliould
confiiler how we may beft adapt our minds to our lot, rather
than fpend our time in ufelefsly lamenting that this *' lot is
not always caft in fair ground."
The right (I fliould fpeak more corre^ly In faying the
duty) of refiftance, upon really important occafions, being
admitted, and the cxercife of it limited within the moft c:.-
zOi bounds of prudence and ingcnuoufncfs, I muft now ob-
ferve, that as our relative fituation caufe.s us many trials from
289
the coercion of onr wills, and from oppofition to our inter-
efts, we fliould be careful of adding to the number, by in-
troducing domeftic traitors into our own bofoms. For a
very fliort period of our lives, during the reign of youth and
beauty, man afFedts to compliment us with an oftentatious
fhow of preeminence ; I fliould rather have faid, ufed to offeEl
to compliment us ; for fafhion has now almoft annihilated
our fantaftic empire, by confining the attentions of gallantry
to that part of our lives when they muft either be unmean-
ing or criminal. Many (may I not fay moft ?) of our fex,
from their cradle to their grave, fcarcely know the exercife
of free will, either in the difpofal of their time or their for-
tunes, in the choice of pleafures or purfuits, in the feleftion
of friends or acquaintance, or even in determining the fpot
of earth on which they would refide. I am far from insin-
uating, or believing, that this dependant ftate is really a mis-
fortune ; I acquiefce in the fapient concluiion, that to a con-
fcientious mind " Command is anxiety, and obedience eafe ;'*
yet as obedience is our lot, how ought we, from early youth,
to cultivate the paiSive virtues ; how carefully fhould we re-
strain and check thofe ftormy paflions, irregular defires, and
eager wifhes, which will in our future lives prove to us like
the ftream which increafed the confuming thirft of Tanta-
lus ! Since there is a probability that we fhall never be per-
mitted to fet out in fearch of adventitious pleafures, at leafl
not to feledt fuch as we fancy would be moft gratifying to
our tafte, how careful fliould we be to make our own bo-
foms the feat of that peace which, as *< the world cannot
give," fo, moft happily, " the world cannot take away !" I ,
am not here recommending melancholy abftradion, or mor- '
tified indifference to fublunary things ; the difpoiition of
mind that I would inculcate, is humble refignation and
cheerful content. It is a rejoicing in the good that we pof^
fefs, and a quiet furrender of our own wills ; which temper
refults alike from a firm confidence in the goodnefs of God,
a proper fenfe of our own unworthinefs, and a juft eftima-
tion of terreftrial objects, whether confidered with refpedl
to their value or duration, as they affe6t ourfelves or our fel-
low-creatures. When fweetnefs of temper is thus founded
upon principle, I will not fuff^er any male orator to be its
more devoted panegyrift. It deferves every epithet of heav-
enly and angelical ; for it is, indeed, the temper of angels,
and the frame of mind which predominates among the bleff^
Nn
290
ed inhabitants of Heaven. Yet, notwithftanding this holy
elevation of foul, and benign compofednefs of chara£ler, I
muft fuppofe it polHble, that a woman thus endowed is not
an indifferent fpe(ftator of the pafling fcene. She cannot meet
the man, to whom Ihe is linked by the tic of kindred or af-
fection, with a gay good humour, when he is difguifcd by
paffion or deformed by vice. Sincerity (I muft repeat) is a
prime ingredient in the chara(Ster of real fweetnefs ; and
when pained afFcdlion forcibly wrings the heart, the fmile of
gentlenefs can but feebly break (not through the cloud of
paffion but) through the night of woe.
Little merit fliould be afcribed to that fort of animal good
humour, which coniifts in being infenflble to the finer feel-
ings of morality. If we analyze this quality, we fliall per-
ceive that it is really nothing better than mere fclfiflinefs,
which, provided no immediate ill affects itfelf, is willing (in
the well known phrale) to " let the world flide." I allow
as little credit to that exterior polijlj^ and ground down y/w^/^-
nejs of deportment, which fubftitutes command of temper for
real fuavity. The known predilection which men entertain
for eafy partners, has made many female hypocrites, and
(cfpccially in the fecond clafTes of fociety) has introduced an
unvarying foftnefs, a guarded acquiefcence, a cautious equa-
nimity of manner, as remote from real gentlenefs, as the
drawling fentimental whine by which it is accompanied is
fi-om true benevolence. A remarkably low tone of voice,
and an unfwerving quietnefs of manner, are the difguifes
which the confcious termagant would naturally afTume, who,
fearing her own vehemence, dares not permit her feelings
the leafl indulgence in public ; and atones for thefe occa-
fional reftridtions, by fuffering the accumulated load of fpleen
to burft in a torrent on her near connexions or dependants.
But as the eafy elegance of the true woman of fafhion, is
cafily diftinguifhable from the overcharged finery of vulgar
imitators, who endeavour to awe you into admiration of their
coftly attire j fo a difcerning eye will foon dilcriminate be-
tween the artlcfs eafe of real meeknefs, and the guarded
evennefs of aflunied gentlenefs. The confcioufnefs of hav-
ing nothing to difguiie, will give an honeft animation to the
countenance of the former ; while every feature of the lat-
ter remains fixed in the icy coldnefs of frigid propriety ; for
it dares not venture on the honefl blufh of kindling fenfi-
bility, or the fpontaneous exclamation of generous indigna-
tion. The whole deportment of the iludied chai-ader will
291
be fo very right, as to be In reality wrong ; fo very obliging,
as never to oblige ; and fo uniformly amiable, as to excite
the diftrufi: of all who give themfelves time to refledl, that
where fo much care has been beftowed upon tnannersy the
inward difpofltions of the heart are likely to have remained
unregulated. Yet fo many refolute bafhaw batchelors, {kill-
ed in the theory of connubial defpotifm, have furrendered at
difcretlon to thefc piratical fhrews, cruifing under the falfe
colours of unrefifting fuavity ; that I am perfuaded, an in-
verfion of the plot of the celebrated comedy of, " Rule a
Wife and have a Wife," would prefcnt a juft refemblance of
the interior oeconomy of many families. I can only account
for its nonintrodu6lion on the ftage, at a time when novelty
is fo much required, by fnppofmg that John Bull's high at-
tachment to his ov/n prerogative would not patiently permit
an exhibition which would difcover " the fecrets of his pri-
son houfe."
Having removed the feat of Gentlenefs from the features
and manner to the heart, let us now attend to her condu£V,
and enumerate her attendant graces. She is nearly allied to
Chriftian charity, or rather fhe is fuch an integral part of
that celeftial quality, that it cannot exift without her. In
the eye of the world, her attention being diverted from her-
felf, ingenuoufnefs often precedes conlideration ; but in the
privacy of retirement, and amidfl: the narrow circle of do-
meftic duty, fhe walks with circumfcribed attention. She
does not permit difdain, envy, pride, or malice, to intrude
into the hallowed facriily of her bofom. Shrinking from
every tendency to tyranny, caprice, or petulance, fhe confld-
ers the wants and errors of all with whom ilie Is connedled j
flie allows for human infirmities ; and if her refentment be
roufed by flagitious offences, fhe remembers the apoflollcal
precept, znd fms not in her anger. She is particularly ob-
fervant in her condufl to all who are in any way dependant
upon her humour j and the claims of an inferior are in her
eye facred. She cannot only endure, but obey, the way-
wardnefs of an aged friend •, and fhe can fubmit without
murmuring to the privations wiiich miftaken tendernefs, or
too officious care, unwarrantably impofes. For patience is
one of her handmaids, by v/hofe Inftru^ions fhe not only
fuftains difappointments and vexations, but endures the fHll
more difficult trial of perfonal fuffering. This paffive for-
titude, fo highly becoming to our fex, is generally found to
exiit in its higheit perfedlion in thegentlelt 'tempers and
i292
nioft delicate conftitutions. Indeed, as it is the cxaft re-
verfe of pride and felfiflineis, where flaould we look for it,
but in the foil in which humihty and benevolence generally
abound. From whence proceed all the irreverent complaints
againfl the difpenfations of Providence ? Who are they that
are perpetually quarreling with their lot in this world, and
who have always fome fbory of extreme diftrefs, or cruel
ufage, to weary the good natured ear of thofe who long to
blend reproof with pity ? Are they not the felfifh, the proud,
and the envious ? Have not their difappointments proceeded
from an extravagant opinion of their own deferts •, and may
we not oftener trace the unkindnefs of which they complain,
to a previous infenfibiUty of the claims and expeiStutions of
others ?
Contentednefs is fo genuine a feature of good temper,
that, unlefs in cafes of very peculiar diftrefs, it rarely fails to
be the predominant diftiniiion of a placid well difpofed
mind. It is unqueftionably a branch of that charity which
*' feeketh not her own, and endureth all things -," but, un-
lefs it be the refult of natural apathy and colducfs of difpo-
fition, it alTumes many more of thcfe glorious epithets which
difcriminate the exalted character of the true Cliriftian. A
confcioufnefs of our own unworthinefs, leads us to confider
every blefling that we enjoy as the undeferved favour of a
liberal benefaclor : and every pain that we endure and every
privation that we feel, as the merciful correftion cf a wife
parent and juft mafler. Thus contentment becomes united
with humility, refignation, and devout gratitude -, and how
truly proper are thefe fentiments to this fallible and militant
ftate ! Where, my dear young friend, fhall we find the un-
happy wretch who has no endowment of body, mind, for-
tune, or connexion, for which he is not, with refpect to the
donor, an infohent debtor ? And where lliall we meet with
that unfullied virtue which does not require to be pcrJiFu'd
through affliBion.
There is a placid calm contentednefs which is even prac-
ticable in fevere fuffering ; but when our temporal affairs are
profperous, cheerfulnefs muft be confidered as a moft agree-
able addition to compofure and placidity. Its attradlions
are fo powerful, efpecially to the majority of men, that mere-
ly on prudential reafons, I would urgently advife every wo-
man to endeavour to embellifli home with this ftrong al-
lurement. It is moft certain, that the loi'ds of the creation
•re in general Icfs diipoled to acquiefcc in mortifications and
293
uncomfortable fenfations than women ; their a£live natures
prompt them to fubdue difficulties, and tojly from trouble ;.
and few men require a better excufe for a habit of diffipa-
tion, than that their own firelides prefented nothing that
was agreeable. To the mothers, fifters, or wives of young
men, this admonition is efpecially feafonable. The words
<f a dull evening," have a magnetic influence upon the im-
petuous paffions and quick animal Ipirits of youth ; and it is
generally in the early period of life that thofe habits are
formed, which determine man to be the domeftic compan-
ion, or the bon vivant. I fear there are fome natures {o
very erratic, that even the wit of a Sevigne, or the elegant
archnefs of a Montagu, would not detach them from the
circling glafs and its noify merriment ; but I wifh fuch peo-
ple to be left without excufe, and that the deferted female
fliould never accufc herfelf, during the lonely hours of
watchful folicitude, of having hunted her ftray turtle from his
neft with the fcream of difTonance, or the hum of melan-
choly. I dwell more ferioufly on this fubje^l, as I am con-
vinced that many valuable women fall into this error, efpe-
cially thofe who ftill belong to the diminifhing order of do-
meftic induftrious houfewives. The crofs events that are
continually occurring in the little monarchy of our own
houfeholds, though individually petty and trivial, become
important by accumulation, and teazingby frequency. One
confideration fhould here be attended to ; if we find that
our attention to good management materially affedts our tem-
per or harafles our fpirits, we may be aiTured that we arc
giving an undue weight to worldly concerns, and are purfu-
ing a duty till we advance into the confines of error. A
recoUedtion of our motives for thefe exertions, and an efti-
mation of the intrinfic value of all temporal things, will re-
cal us within the prefcribed limits of what is right. Wc
cannot ferve our family, if we make home difgujling to the
members of which it confifts ; and we cannot be faid to
* fet our afFeclions on things above," if we furrender our
whole mind to the encumbering cares of Martha.
Nothing Is more unjuft than to confound cheerfulnefs
with levity ; their chara6teriftics are efl^entially diftindt. The
one is perfeddy independent, or at leaft requires nothing but
the abfence of pain, calamity, and ill humour ; the other can
only live in a crowd, where it meets with the food on which
it fubfifts, admiration and amufement. Cheerfulnefs is felf-
amufed ; all nature, in its eftiination, wears a fmiling afpedt ;
294
and it goes forth, like the child in the fable, inviting etery
objec^t "to play with it," and partake of its hilarity. Ler-
ity has fmiles for its ball-drefs, and tears for its dilhabille.
It is not unufual for cheerfulnefs to feel overpowered in a
crowd, diftrafted by clamour, and fatigued by a fucceffion
of V hit are generally termed nle.ifures, which do not leave
it Icifure rn commune v/iih the agreeable inmate in its own
boiom. The cheerful woman feels more fatisfaclion from
defcribing gay fccnes to a friendly circle, than from the ab-
folute enjoyment of them. The diffipated female languifh-
es at the recolle<fi:ion of part delights, and can only be faid
to live while fhc either participates in, or plans fplendid
amufements. She who can remain at home without im-
bibing melancholy or morofenefs, who can contrive diver-
fions within the precindls of retirement, who never com-
plains of ennui, and can at all times exert fufficient mental
flrength to throw a ftone at the Goliath fpleen,* gives furc
indication of poflefling that " peace of mind which pafieth
all underftanding." But fhe who hurries from one crowd
to another, and wafle's in public that time which is themoft
precious of our entrufted talents, and thofe animal fpirits
which were ffiven her to exhilarate the labours of focial du-
o
ty, difclofes the mournful fecret, that (he is flying from a
hated enemy, whofe converfation is injupportable ; I mean,
herfelf
Befide the prudential value of cheerfulnefs, as it affedls
our connexions, or our own eflimation with others, allow
me to prefcribe it as one of the beft noftrums for the prefer-
vation of health. Cheerfulnefs, unlefs incapacitated by fome
infirmity, is always adlive ; and the value of an agile body,
and energetic mind, can only be eftimated by thofe who
have e::perienced an accidental fufpenfion of thofe enjoy-
ments. How much may the comforts, and indeed the ani-
mal ufes, of food be augmented or diminished, by devoting
the focial meal to cheerful and inftrucflive converfation, or
by rendering it the chofen feafon of debate and complaint !
A hearty laugh after dinner, has been prefcribed as a me-
dicinal recipe to promote nutritive concoction ; and, thank
God ! every family may occafionally enjoy the luxury of
this ivhokfome deffert. Very little is necelTary to compound
it, fuppofing (as I before obfcrved) the abfence of fevere pain
" Thro-vY but a fione, the giant dies."
Greens Poctr. en Spin
295
or calamity. It is but endeavouring to be pleafed ; it is on-
ly giving agreeable anfwers, and avoiding long mournful
narratives of trivial diflrefles j a ftyle of converfation more
infeiSlious than the influenza, and always fure of heaping up
fuch a mountain of miferies, as the moft fprightly difpoii-
tion muft fink under. I am not here endeavouring to ban-
ifh improving and ferious converfation ; for the latter, there
^re due times and ftated feafons, in which mirth would be
not only unbecoming, but criminal. I only want to exile
thofe tmedifying dolours, which make a party uncomfortable,
they know not why, and mopifh inllead of intelligent. It
is a falfe idea, that improvement mull: fpeak in a tone of pu-
ritanical folemnity. Wit is a more ufeful ally to wifdom,
than fpleen ; and humour has vanquifhed many a foible,
againft which gravity remonftrated in vain.
But tlie bounds of cheerfulnefs muft be defined ; it muft
never attempt to triumph over the forrows of a dejedled
broken fpirit ; for then it is no longer the child of benevo-
lence, but of oftentation and malignity. When an effort to
exhilarate would be unfeafonable, it mufb gently try to amufe
forrow or to foothe defpair. In its gayefl fallies, it muft
ever preferve the fan£lities of decorum ; for it has no allbnce
with indelicacy, profanenels, malice, or flander. Its raille-
ry fliould be the light tickling of a feather, not the excori-
ating lafh of punifhment. Defirous to pleafe others, not
fedulous to difplay itfelf ; carelefs of admiration, playful,
eafy, and difcreet ; obfervant to ftop the laugh when the jeft
is grown vapid, and to fufpend the jell: when the inclination
to laugh is exhaufted : in fine, always remembering the
wife King of Ifrael's admonition, " that there is a time to
*« weep as well as a time to laugh, a time to dance, and a
*' time to mourn."
I know no furer indication of a happy difpofition, i:ior ar
more likely means to promote the comfort of thofe around
us, than the habit of attending to little obfervances, and
avoiding petty contradi£lions. No minutiae are undeferving
of ferious confideration, which contribute to the peace and
good will of the little kingdom over which we exert vicere-
gal dignity. Goldfmith proved his intimacy with human
nature, when he made his engaging Dr. Primrofe afcribe the
harmony of his family to his ilridt enforcement of the laws
of good breeding. It was obferved, by one who well knew
hov/ to appreciate the excellences of your revered mother,
that flie poiTefTed the amiable and fingular quality of "nev-
296
cr dirappolnting any one by her replies." It rras not meant
by this, that ihe never refufed an improper requeft, nor
checked an impertinent obfervation ; but that her anfwers
were always fuch as the reconfideration of the party to whom
they were adJrcflcd could not fail to approve. Thofe who
have obferved, how often the happinefa of a party is inter-
rupted by an untoward or contradictious anfvver, will ricrht-
ly value this happy fuitability. But I am wandering from
the quality of good temper, to that outward expreflion of it
which properly belongs to another department.
Amufement and occupation are fo necelTary, in order to
preferve our minds in a happy contented ftate, that idlenefs
is ever rightly denominated the parent of fpleen, ill humour,
and caprice. To anfvver the delirablc ends of employment,
it is neceflary that our purfuits, whether of buiinefs or plea-
fure, fhould be innocent. Nor is it an improper reftricHon
(at leaft to the generality of my fex) to add that they fhould
be unexpenfive, as well as rational. Some fpecies of employ-
ment is effential to every flation ; but in amufement (after
duty has determined the portion of time that it fliouid claim)
tafte may be allowed in fome degree to make thd fele<Sl:ion j I
fay in fome degree ; for our connexion with, and depend-
ance upon, the other fex, will feldom allow us to he. fovereig?!^
even in the choice of our rattks. Two cautions may here
be ufeful to the younger part of my fex. In the firft place,
let them avoid acquiring a tafte for expenfive amufements ;
their fortunes and expecSlations muft be the rule by which
they are to determine what they are to call fo ; recollecting
alfo, that ceconomy fhould be more rigidly exercifed in the
department of bagatelles. Drawing and mufic, though moft
pleafing accomplilhments and agi-eeable methods of employ-
ing leifure, may be fo far purfned, as to prove a ferious con-
fumption of time and fortune. Gardening, if fufFered to
deviate into an artificial tafte for what is curious, and tender,
is liable to the fame objedtion. Indeed, like many other
overftrained propenfities, it ceafes to be what nature defign-
ed it, one of our moft fimple, rational, healthful, and inno-
cent enjoyments ; and afTumes the fhape of thofe faftidious
vanities, which luxury has introduced to fupplant genuine
delight. Tafte may be gratified and difplayed in the difoo-
fition of a rofarie, as well as in an orangerie ; and " Neri-
na's woodbine bower," or even a cottage garden, with its
clipped hedge and almoft fpontaneous flowers, often comprize
as many beauties, though not fo many cares and difappoint-
297
merits, as the ftately confervatory, or the ihaded partefre
ftored with the " pride of Ganges."
I can fcarcely tear myfelf from a fubje£l which has afford-
ed me fo many hours of amufement and days of heakh. It
is fortunate that I have enough felf-command to avoid re-
minding you, that gardening was the employment of Para-
dife, or quoting all that our beft poets have faid on this en-
chanting theme. I muft, however, ftop to fay, that that
forrow muft indeed be of a defperate nature, which can re-
fift the foft allurements of " vernal delight." Nature reviv*
ing from the ileep of winter, flourifhing in plants, bloffom-
ing in flowers, and produdtive in fruits, exhibits an afpe£l of
cheerfulnefs which no well regulated mind can fail to enjoy,
unlefs heavily laden with the burden of recent mifery.
We will chat hereafter about thofe ftudies which may
agreeably and ufefully fill up the intervals of avocation ; but
having fomewhat prematurely introduced the topic of amufe-
ment as influencing temper, it would be confidered as an un-
pardonable negligence to omit mentioning cards. I hear
you obje6l, that I fhall arrange them improperly under that
head j cards being now really a fcience and a labour, if not
a duty. As an amufement, I am inclined to treat cards with
lenity ; but then they muft be confined within the limits of
recreation. They muft not confume much time ; they muft
be enjoyed at a fmall expence ; and they muft exhilarate the
mind, not opprefs and agitate the temper. Cards, when ac-
companied by vivacity and good humour, often afford relief
to the flagging converfation ; and efpecially in the decHne of
life, they offer a happy interruption to that liftlefsnefs which
is apt to overcloud the fpirits, a fure attendant on decaying
faculties and fatigued attention. But in this point, as in
moft others, refinement has banifhed comfort. The focial
but fmall party, with all its friendlinefs, eafe, and hilarity,
no longer poffeffes any attraction ; and if compaffion ftill
plead in behalf of fome decrepit invalid, fo far as to induce
the votaries of pleafure to employ a difengaged evening in
diverting the pains of infirmity, the fevere penance is rank-
ed among thofe works of fupererogation, the merits of which
may be drawn upon to commute for former iins. Yet in
this crowded rout, with all its brilliant lights, elegant re-
frefliments, whifpering beaux, and fafliionable habiliments,
the heart-felt gaiety which our anceftors enjoyed at five-card
loo, or one-and-thirty, are utterly unknown
Oo
298
The dreadful vice of gaming muft here be mentioned, at
the moft certain corroilcr of the temper, as well as the dc-
ftroyer of every beauty, delicacy, or grace, that is ufually af-
cribed to women. Let us imagine the contracted heart of
a mifer, joined to the countenance of a fury ; let us unite
inordinate covetoufnefs, v/ith rage, envy, terror and defpair ;
behold dependance and imbecility on the one hand, on the
other impending ruin and infamy, from which the wretched
viiflim has no reiource but death. And can it be wondered
at, that fhe who has dared to fport v/ith the reputation and
fortune of her family, Ihould ftake the interefts of that here-
after, of which perhaps fhe has heard little, and meditated
lefs, as madly as flie has riflced thofe temporal enjoyments
to which her covetous and feliifli heart was attached with
fuch deftruCtive idolatry ? A female gamefler, like a female
deift, fms againft all thofe moral reftraints which general
opinion, education, and cuftom had placed around her fex,
as well as againft the natural feelings of her heart. Inftead
of delicacy, timidity, and generoiity, flic becomes confident,
bold, and mean ; avarice and chicane ufurp the place of lib-
erality and ingenuoufnefs. Peace will never more enter in-
to her bofom ; and if placidity dwell upon her lips, it will
be but the meretricious fmile of diffimulation, " the painted
fepulchre," that covers the moft humiliating veftige of de-
graded mortality.
There needs little rhetoric to prove, thaj all criminal pur-
fuits and violent paffions muft be deftructive of real good
humour ; because fweetnefs of temper can only fubfift with
a confcience fatisfied with its general condufl. It will be a
, more difficult tallc to perfuade my young readers, that the
very fenfibility which renders good humour fo attraftive, if
indulged beyond its proper bound, infallibly deftroys its
charming aflbciate. ' Yet, as this finely tempered human
machine is fo conftituted, that a redundance of any vital fe-
cretion begets difeafe ; fo in the moral world, vice treads fo
clofe upon the heels of virtue, that you cannot open the door
to one, without danger of admitting the other. Hence the
utility of conftant watchfulnefs ; hence the neceffity of fre-
quent application to Heaven for its dire£ling and reftraining
grace j and in no point is divine afiiftance more necefTary,
than in the warfare which is continually kept up between our
feelings and our judgriunt. If wc renounce the former, wc
become a difgufting lump of apathy ; if the latter, a whirl-
pool of confulion.
299
There is no circumftance by which the keen fenfations of
Tlrtuous feniibility are more agonizingly diftended, than by
the mifcondu^l of near and dear connedlions, I think this
is fuch a hard trial of temper, that mere human complacence
murt fhrink from the conflidl. With God, however, all
things are poffible. The only earthly means of rendering
fuch an affli<ftion fupportable is, to behave to all around us
with fuch a confcientious obfervance of duty, and to preferve
fuch a purity of condu<5l, that we may truly fay, " neither
" through negleft nor evil example have I expedited this
** mifery." When to this confolatory felf-refle(fiion we add
our prayers to Heaven for the reformation of the finner,
wifdom direfts that we Ihould as much as poffible withdraw
our attention from the painful objedl ; and (if juftice and
propriety afcertain the fultability of fuch.condu^l) endeavour
te beftow our mifplaced affeclions on a more dcferving per-
fon. This, I grant, cannot and ought not always to be done ;
but when it is imprafticable, and the cord that binds us to
the offender is drawn clofer in proportion as it cuts deeper ;
ftill let us reflect:, that it is the memento of one never fail-
ing friend, who, by fhewing us the painful nature of all
worldly dependence, endeavours to attach us clofer to him-
felf.
The like confolatory refleciions may be extended to the
other trials of virtuous feeling ; I mean the lofs of health,
of fortune, or of friends. When forrov/ appears as the im-
mediate inflidlion of Providence, a well difpofed mind will
find lefs difiiculty in fubmiflion ; and, however agonizing it
may be to the feelings of felf-love, it certainly does not wear
fuch an alarming afpe£l with refpedt to futurity ; as the
Chriftian believer muft difcern, when fhe contemplates the
condudl of fome dear but hardened finner, whom fhe can
neither renounce nor reclaim. Examples, however, have not
been wanting, of thofe who, while they were ever ready with
moft lively compaflion to intereft themfelves in the forrows
of others, have endured the pangs of *' their own diftrefs,"
with magnanimous fortitude* This triumph of benevolence
and refignation, over native tendernefs and felf-love, is one
of the mofl: exalted perfedtiono to which women can afpire.
It may be ufeful to fuggeft to all who are called to this hard
duty, that though complaint luearies friends, it does not di-
miniJJj fuffering. When we offer a facrifice to God, let us
endeavour to make it perfect. If he call upon us to furrcn-
500
der otir comforts^ let us lay our regrets alfo on his altar. Alas !
while I pen this admonition, how forcibly does my rebel
heart remind me, that it is eafier to preach than to perform.
But fenfibility oftener fiiffers from trials of its own creat-
ing, than from the correftions of Heaven. The praife which
the imitators of Sterne beftowed on acute feeling, gave our
fex a fantaflical irritability of mind, which was every thing
but amiable and meritorious. Some few years ago, our fouls
were harrowed up by pathetic narratives of the fufferings of
harts, partridges, fifhes, horfes, and reptiles ; and man was
abufed for tyranny, in- deftroying his fellow-animals, and for
gluttony in devouring the joint tenants of this fublunary
fphere. At laft, fome fapient difcoverer perceived that many
of thefe much pitied beings actually fubfifted by deftroying
fome other fpecies ; and then the benevolent feelings of
many good children were exercifed in refcuing " captive
mice," and " benetted flies," at the hazard of ftarving cats
and fpiders. The German fchool, efpecially the illuminized
Bifhop of Saxe Weimar,* refined upon this fyftem, till there
was manifeft danger not only of our becoming a nation of
Bramins, biit that eating luould be cried do%vn as an act of cru-
elty 5 fince it is impoffible to cultivate the ground, or to pro-
duce vegetables, without annihilating many harmlefs worms,
deftroying colonies of induftrious ants, or crufliing a facred
depofit of minute caterpillars, who would in time expand in-
to beautiful butterflies. As I do not profefs myfelf one of
thofe abitracled Fakirs who would willingly abdicate our fub-
lunary empire to gnats and cockchaffers, I muft rejoice in
the popularity of fuch a work as " Natural Theology ;" in
which the ridiculous refinements of extreme fufceptibility
are admirably correflcd, by thofe juft fentiments which an
enlarged mind is fure to inculcate after it has contemplated
the tuhole luorks of God.
Among the falfe glofies by which feniibility deceives and
corrodes the heart in which it is fufl^'ered to have too great
influence, I wifli to mention the exaggeration of trifles, or
the giving of too much weight to things really important.
Many an amiable heart is at this moment bleeding under the
wounds which vmkindnefs, neglect, and cruelty, are fuppof-
cd to have inflidled. The wounds are real, but the inflidt-
crs of them arc imaginary, or rather it was miftake, inadver-
* Herder.
501
tence, or abfence of mind, which fhot a few random darts,
as they were running after feme other objedt. Women can-
not too deeply imprint upon their minds the connubial
counfels of Defdemona ; " Men," Heaven knows, " are but
men ;" I much doubt whether even women are really angels.
The lords of the creation are apt to have their " tempers
puddled," and they are n:iore inclined to require than to
^^Jheiv obfervance." Certainly they are often guiltlefs of the
wrong which fufceptibility fo deeply laments ; and as oftea
heartily defirous of reparing the undciigned injury, if they
can do it without derogating from their own dignity. Yet
let our fox beware of taxing the generous warmth of affec-
tion, by impofing upon it the hard duty of unpleafant ac-
knowledgement. Rather let us fet about the pradticable tafk
of ftrengthening our own weaknefs. AiTuredly, the intend-
ed reproof or avowed difpleafure of a parent or a hufband
fhould never be difregarded ; even their tindefer-vedT^tlvX-AncQ
fhould be watched, foothed, and diverted ; and as afluredly
we fhould beware of exercifing our imaginations at the ex-
pence of our repofe, in fearching for Jlights^ taunts^ and neg"
leBsy which exift only in our own perturbed fpirits.
As extreme fenfibility, whether it a6t in the Ihape of over-
trained benevolence or keen fufceptibility, is deftruclive of
equanimity of mind j fo meeknefs and fortitude are the
faithful guardians of fweetnefs and tranquility. No virtues
are more requilite to our fex, and it behoves every mother
to imprefs them upon the minds of her daughters. A pa{^
fionate woman is but like a wafp in a glafs phial ; her fren-
zy and her impotence can only excite difguft and ridicule.
The phyfical ftrength of man, as well as his political fitua-
tion, gives dignity to his refentment ; but we can only ftamp
and rave ; our little powers will be foon exhaufted, and we
muft link into an abjedl depreffion, proportioned to our vain
attempt to fwell into undue confequence. Aware of the
impoffibility of vanquifliing by violence, many women have
attempted to raife their empire out of their imbecility; and
thus originated a numerous groupe of exquiftte creatures, who
founded their confequence on their being really good for
mthingy either as friends, companions, helpmates, or hand-
maids. They feemed indeed of lefs intrinflc value than the
painted blocks on which the prieftelTes of fafliion difplay
their facrificial garlands ; lince, though, like the race I am
fpeaking of, thefe dolls could neither ivalk nor work^ they
302
really could Jiandy and were not mifchtevous. I rejoice that
the revolutions of falhion have decreed ufelefsnefs to be
outre, or at leaft a flimfy appendage to that fecond-rate gen-
tility which is no gentility at all. Strength of mind, and
bodily agility, are now confidered as elegant rtquifltes to the
female c)iara£ler j and a woman of high ton at leaft pretends
to be equal to the labours of Hercules, or the mental exertions
of Locke. As I am a ftaunch advocate for all the rights of
my fex, I wifli our claims to aftivity and fortitude really
might be permitted to ftand upon a more permanent bafis
than lohim. I wifh that, inftead of " daring to do every
thing becaufe we dare," it were made an eftabliflied law to
dare to do all we ought. I feel hurt at any attentions from
men, which indicate affe^ed weaknefs in us. If a man help
to carve our food, or fetch us a chair, with an air that feems
to fay, " thefe poor creatures cannot afEft themfelves," the
attention is mortifying ; but if he do this with a view of
obliging his 'coheirefs of immortality, we ought to repay the
modern Amadis with our beft curtefy. But it is abfurd to
talk of manners that are only preferved among a few anti-
quated itudents of Sir Charles Grandifon ; and I perceive
that I am bewildered in the labyrinth of digreffion. To re-
turn to thofe mincing " minaudieres," who found their im-
portance on being able to "jig, Hfp, amble, and nick-name
God's creatures," I exclude theie fomething nothings from
all pretenfion to gentlenefs ; for though they claim that dif-
tinilion, becaufe they are always in tempei', we muft never
confound the qualities of the bee and the buiterjly. Gentle-
nefs and fweetnefs are the offspring of inward peace of mind ;
and can thofe pofTefs them, who are only excufed from the
torment of reproach by being utterly void of reflexion ?
I will mention but one more circumftance, which is inju-
rious alike to temper and charadfer ; I mean the permitting
■nwj fmgle circumffance or delire to imprefs the fancy. Dif-
fipation has many temptations ; but it is a great folly to fup-
pofe, that retirement is free from them, or that by lincerely
pcrfevering in a courfe of duty we are fafe from the attacks
of our ghoftly enemy. It was well imagined by an old
writer,"* that one fleeping devil was fufficient to fecure the
allegiance of a riotous difqrderly town, while a legion of ac^
• Sir P. Herbert, m his Conceptions to hit Son. It is a part of the
ftory on which ParncI founded his Hermit.
305
tivi mlfchievous inferiials were necefTary to vanqulfli a con-
vent full of pious monks. We have fcripture authority for
believing, that when we are beft employed Satan is moil: ac-
tive. A garden ajnd a wildernefs were the fcenes of the
moft memorable temptations that ever were recorded. To
apply this truth to our prefent fubjedl : as folitude engend-
ers ftrong paffions, fo a lively deiire of doing right is apt to
infufe a wilh for acquiring fome peculiar excellence. Let ub
beware of nourifhing a hope of being diftinguifhed by any
particular virtue or grace, however excellent or eftimable.
By giving up our time to the purfuit of any one accomplifh-
ment or ftudy, there is reafon to fuppofe that we may' be an
amateur in fomething, and a fool in every thing elfe ; but
in morals there is great danger of overfhooting the mark,
and miffing what we rifqued all to obtain. She who aims
at praife for her piety will run great hazard of being only a
devotee. She who wiflies to be thought remarkable for
ceconomy and houfewifery, will moft likely be a vixen and
a drudge. Thofe who are ambitious to be thought very
good humoured and pleafant, are apt to prove criminally
compliant, or offenfively loquacious. As one idea taking
pofleffion of the imagination is the general forerunner of in-
fanity, or morbid gloom ; fo fixing our defires on one fpe-
cies of excellence is the fure ftimulant of error ,- poffibly al-
fo the precurfor of depravity.
Providence has provided for all our moral difcafes. The
love of praife is deeply imprinted on the human mind ; and
I believe the fofter texture of our fouls makes us peculiarly
fufceptible of its influence. This fufceptibility, which, un-
der the guidance of merely human motives, betrays us to all
the littlenefTes of vanity, idle fear, and falfe Ihame, is yet
capable of a moft exalted direftion. Only let us fubftitute
the praife of God for the praife of men, and look to our
own confciences for a fatisfaftion which public acclamations
cannot beftow ; and, unlefs our judgments arc warped by
falfe principles, we are fafe. If with " finglenefs of heart
we do our duty as to the Lord, and not unto men ;" not
abfolutely itidi^erent to the opinions of our fellow-creatures,
but far from propoling their applaufe as the reward, or their
judgment as the criterion of our adlions j wc may reft affiir-
ed, that our backflidings will not be numerous or irretrieva-
ble. No o?je virtue will mount us heavenward, if it be coun-
terpoifed by the Aveight of oppojuc offences.
304
Though I have been very diffufe on the fubjeft of femalft
graces, I muft not omit to mention their crowning gem ; I
mean, piety. But as, like the fun in the lirmamcnt, it dlf-
fufes its fplendor over the whole moral world, and pervades
every good ac^tion, every well feafoned expreffion, every
chaftencd thought, I need not feparately enlarge on this
point. On the principles on which it fliould be founded,
we have already largely defcanted ; the duty and advanta-
ges of devout exercifes, and habitual recollections of the Al-
mighty, will give rife to a few brief obfervations, with which
I jQiall conclude this epiflle.
Since no fituation in life is exempted from the inflicllon
of death or calamity, our abfolute dependance upon the Rul-
er of the Univerfe ihould excite in every mind, not an oc-
cafional and ftated, but a conftant and uniform remembrance
of Him " in whom we live, move, and have our being."
The ftill more important views which revelation difclofes,
the certainty of future judgment, and the knowledge that
neither rank, wealth, talents, nor beauty, can avail us at the
awful audit, added to the lively confcioufnefs of our weak-
nefs and infirmity, of which Scripture has told us the origin,
and we feel the eff^eHs in ourfelves, ftrengthen this obligation.
To weak, helplefs, and frail womanhood, it becomes the on-
ly ftaff of fure dependance, whei'eon we can fafely lean dur-
ing our earthly pilgrimage.
So congenial are the fentiments of piety to our fex, that
even a life of diffipation can hardly eradicate them. Sterne
tells us, that French women regularly pafs through the ftat-
ed gradations of Beauties, Belles, Efprits, and Devotees. I
truft the intermediate clafs, who diftinguifh themfelves by
ridiculing that religion at which they foon after tremble, is
not fiumerous in England. Yet I fear too many of us may
be juftly reckoned under the oppolite banners of indiff'ereiits
and enthiijuijls^ v/ho muft be equally ftrangers to the com-
forts of true devotion, and to the principles of found piety.
But we have in the preceding pages lamented this criminal
negligence of the " pearl of price," and this infufion of the
" bitter leaven" of moror<:ncfs into the bread of life.
I think, however, that in thofe animadveruons I did not
fufRciently explain an error whicli fanaticifm has introduced
into devotion. The dotStrine that Chrifthai done all for us,
is apt to engender in a weak and impalllonsd mind a fort Oa
amatory attachment, fo very different from the lowl}', aw-
305
ful, and reftrained affection, which the character of our Cre-
ator, our Redeemer, and our SancSlifier, ought to infpire,
that addreffes compofed for the purpofe of expreffing this
affe£lion are not only apt to be irreverent, but to favour of
blafphemy. The terms celeftial Bridegroom, or Spoufe of
the Soul, become dangerous when lowered to individual ap-
plication. But fuch expreffions as, " Thou abfent love,
thou dear unknown, thou faireft of ten thoufand fairs," are
fitter for a fong than a hymn, and are more fuited to exprefs
carnal paffion than a deiire for fpiritual communion. It
would be eafy to quote epithets and defcriptions from fome
admired Calviniftical compoiitions, which far outgo the ut-
moft warranty of Scripture, even if we pervert the prophet-
ical allegories of Eaftern poetry, by degrading them from
the general communion of Chrift with all his faithful fol-
lowers, to the particular feelings of one impaffioned foul.
The ftandard which our bleffed Lord prefcribed as the
pattern for devotion,* is fo diredlly oppofite to thefe amato-
ry addreffes, that we may with confidence alTert that they
cannot be pleafing to a pure and fpiritual God. From the
examples which holy writ records of the prayers of devout
men in paft ages, we may learn, that good fenfe, perfpicui-
ty, diffidence, humility, and fpirituality of fentiment, have
conftantly charadlerized the favoured petitions of man to
Heaven. Our liturgy is framed in this fpirit ; let the fame
predominate in the compoiitions which you feledl for your
clofet exercifes. It is not necelTary, in order to your prayers
being heard, that you fhould work up your feelings tofei-vid
ebullition. Intenfenefs of thought, and fmcerity of purpofe,
are the human means of making thofe requefts heard at the
throne of grace, which are offered with faith in the great
IntercefTor.
Rational piety is our befl defence againfh the temptations
of the world. You well know, that piety fhould not be
confined to the church or the clofet. When genuine, fhe
is our conjlant companion ; fpiritualizing every event, influ-
encing all our a6lions, feafoning our ordinary converfation,
and lifting our fouls in frequent ejaculations above this tran-
fitory world, to hold communion with that which is eter-
* Some fanatics in low life have afSrmcd, that the Lord's Prayer it
not worth uling, and that they ars abo-jt the Commandments.
306
nal. It is piety which muft fan«^fy chaftity, or we fhall
only be difcreet from fear, " not pure in heart." She muft
direft the alms of benevolence, or liberality will ftop (hort of
the bleflednefs of charity. Candour is only caution without
her ; and fweetnefs of temper, a mere animal propenfity.
May this facred plant continue to increafe and flourifh in
your foul, till it ripens into the fruit of immortality, prays
your truly affcdionate friend, &c.
307
LETTER X.
On Female Employments and Studies.
MY DEAR MISS M-
W E have confidered employment as neceflary to preferve
our minds in that happy flate of equilibrium which is eflcn-
tial to good humour -, but we might have taken a more en-
larged and formidable view of idlenefs, and defcribed her
efFe(ft upon the extremes of fociety, where fhe appears as the
clofe ally of diffipation and profligacy. For, as perfect in-
a£livity is repugnant to our natures, vice and mifchief alike
fpring from the fource of indolence ; and when we are not
occupied in doing what is right, our frail natures continual-
ly urges us to do what is wrong.
With refpe6l to employment, women are more happily
circumftanced than the other fex j the important and fa-
tiguing avocations of men neceiTarily impofe feafons of in-
a£livity ; and, unlefs among thofe of a literary turn, there:
are many hours in a day which a man fcarcely knows how
to occupy. That ufeful implement the needle, which is no
interruption to converfation, which does not abfolutely chain
down attention, and fatigues neither the body nor the mind,
is otir conftant prefervative from laffitude ; at the fame time
that in the majority of families it is an invaluable ally to
oeconomy, neatnefs, and elegance. I do acknowledge, that
fomctimes, when it gets into the hands of a pretty trifler,
its produdlions deferve no better name than laborious idle-
nels ; but the thorough houfewife would not exchange it
for the ceftus of Venus ; and^he knows how to make it as
powerful a talifman, to preferve conjugal efteem and domef-
tic order.
I think the goddelTes all excelled in the arts of female in-
duftry, except the hoyden Diana j and you know fhe always
continued z fpinjler. The heroines of old time fhone at the
loom and the diftaff, and were fo paffionately attached to
thefe occupations, that it is even recorded xhtyji^hed at be^*
308
ing called from them to look at martial beaux. The hiftory
of the fair Naullcaa proves, that the operation of wafhing
clothes was not only venerable and falutary, but really digni-
jied. The Goddefs of Wifdom defcends from Olympus to
order a Princefs to fuperintend the fuds ; and gives as the
oftenfible reafon, that fuch a houfewifely occupation would
expedite the time of her nuptials. I recommend this book of
the Odyfley to our treble refined fecond-rate elegantes, who
confider laundrefs as a more reproachful name than courte-
zan J reminding them at the fame time, that the " Father
of verfe" and firft of mortal bards has immortalized that em-
ployment which they call fervile and degrading ; a convinc-
ing proof, that only falfe tafte will confider that to be con-
temptible which is ufeful. The moll: diftinguifhed women
of our own country have handed down their names to pof-
terity, by excelling in works of tafte and ingenuity. But
we need not fearch old annals to defcribe the tapeftry and
embroidery of our Matildas and Marys ; induftry and tafte
ftill claim an intimate alliance with royalty ; and where they
cannot excite emulation, at leaft roufe commendable, though,
humble imitation.*
I feel great pleafure in the expectation, that doing nothing
will fpeedily be as vulgar and gothic as being nothing ; and
that thofe to whom ufeful employment is a pofitive duty,
will be obliged to have recourfe to it in order to be thouglit
genteel. In one particular, I think the legiflature might in-
terfere with advantage to female induftry. I am not going
to propofe fo bold a meafure, as that fummer bathing places
fhould be made inacccjfible to all but real invalids ; or that no
lady fhould fpend her mornings in fnopping, but thofe who
really want to make purchafes. The regulation that I wiflx
to propofe relates to my own Hfterhood. Suppofc no wo-
man fhould be permitted to publifh an eftay on induftry, till
flie can produce a written certificate that her own wardrobe
is kept in perfecfl ordc:r ; or to drefs out fictitious chara<fter,
unlefs fhe can prove (like the good wife in the Proverbs)
that fhe has elothed her houfehold with the labour of her
hands. Some advantages would certainly relult from fuch
an ordinance ; the readers of fmall wares might hope to keep
pace with the luriters ; and tlxe price of paper would be di-
* Sec tJie behaviour of Helen, jn the third Iliad, v/hcn fumnioned by
\i\% to the Trojan walls.
309
minifhed by the prefs being only .occupied with fuch works
as are not tiie labours of idlenefs.
But, except in the inferior claiTes of fociety, female induf^
try is not compelled to conftant diligence in mechanical em-
ployment. We are deiigned to be the companions as well
as the help-mates of man ; and it is as much our duty to
render ourfelves converfable and agreeable, by enlightening
our minds, as it is to fuperintend our houfeholds, and to en-
deavour by our perfonal exertions to conduct every thing
with frugality and propriety. As the age feems difpofed to
pay at leafz fiifficient regard to what are called accomplifh-
ments, fome detached obfervations on female fludies Ihall
form the fubject of this letter.
When a competent ftock of religious knowledge has been
acquired in early life, we may fafely turn our minds from
the word to the works of God ; but I muft efpecially pref*
it upon mothers, that fuch theological information as may
infure {lability of principle, fliould precede all but an ele-
mentary acquaintance with the fciences.* Much injury, I
am perfuaded, has been done by purfuing the contrary or-
der of infcru^tion ; for knowledge is extremely apt to puff
up the mind of young ftudents, who are foon fatisfied with
their own acquirements. Many have been thus taught to
reft in fecond caufes, and many have been confufed by fuch
an erroneous application of abftrn6l terms, as afcribes almoft
divine powers to the paffive inftruments of the Almighty.
When we have learned to diftinguilh between the Creator
and the created ; when we have obtained fjinclent know-
ledge of the limits of human underftanding, to beware of
pulhing our enquiries into thofe regions of obfcurity, where
reigns the "God who hideth himfclf-," when our faith is
too firmly built to be ihaken by thofe difficulties and objec-
tions whi,ch lurk at the threfhold of fcience, and prove dan-
gerous ftumbling blocks to precipitation and felf-conceit,
then, and not till then, we may attempt to become philofo-
phers ; for the fruit of the tree of knowledge muft not be
gathered in preference to the fruit of the tree of life.
Great caution Ihould be ufed in the feleiSlion of authors
from which we receive fcientific inftru6tion. French writ-
ers have generally a pleafant method of conveying informa-
tion j but many of their works (as alfo feveral popular Ger-
man produftions of this kind) are fo tin£tured with deifm,
* Sec Letter 5th, where this fubjc<5l is more largely treated
310
as to be tmfafs preceptors ; efpecially to inexperience, which
is ever more apt to be charmed by wit and elegance, than
attentive to argumentative dedudlions. My knowledge of
the Iciences is by much too limited to permit me to ftate
what books would be moll: proper for tyros. I would only
advifc the young ftudent to make fondnefs of principle an
effential requilite in inquiries of this fort \ and never to ven-
ture on the pcrufal of a deillical author (however celebrated,)
unkfs Ihe be guided in her ftudies by fome judicious friend,
who will point out the objedlionable palTiiges, and deteft the
fallacies which thev are intended to fupport.
I have already obfer'^ed, that profound or abftrufe learn-
ing dots not fccm To well fuited to our fcx as ethics and the
belles lettres ; becaufe the length of time and abftra«^ion of
mind that the former require, are generally incompatible
with our duties in life, which, though comparatively lefs im-
portant than thole of men, are hourly recurring. Many
women, however are exempted by fituation from thefe obli-
gations ', and when lelfure and inclination are united to abil-
ity, there can be no reafonable objection to our employing
our talents in luch refcarches as muft, when properly dire£l-
ed, promote the glory of God and the good of our fellow-
o'eatures. Natural hiftory,* experimental philofophy, bota-
ny, and aflronomy, open a delightful field of inftrudtive en-
tertainment to every young v/oman ; and if purfued with
propriety and difcretion, cannot fail to furnifh them with
many agreeable ideas to folace the winter of life, when our
infirmities in a great meaiure feclude us from fociety, and
the falling away of our dear connexions compels us to de-
pend on felf-amufemenc A temperate purfuit of thefe fci-
cnces will alfo be of great fervice in quickening our obferva-
tion, or rather in diverting it from frivolous objecls, and in
forming habits of clofe attention and argumentative deduc-
tion ; qualities in which women are fuppofed to be defeftive.
But I muft alfo add, that intenfe ftudy is apt to engender
querulous irritability, and all that train of evils which attend
on nervous aiTeclions ; and if the more vigorous flrength,
more capacious intelledl, and more folid judgment of man
cannot rclift thefe effects ; what may we not expe(fl will be
* The delicate r.nd compairionate female ntzA not be cautioned againft
difgufling (jr cruel experiments. She will not be required to perform
f'.irgical operations, which c\\\\ alone warant thofr cxpouirtg of the liuman
form divine, or thole wanton tortures of anim4l^, vrhich can be cxcuftd
pi) iio other groui-'d.
311
the refult, when the infirmities of nature arc added to the
infirmities of recondite abftraftion ? Men of profound fci-
ence generally acquire fome unpleafant habits ; and the ridi-
cule attached to their foibles is not entirely obviated by the
confideration of the utility of their labours, or the necejjity
for their profecuting them with avidity. As cuftom has not
taught us to expedl fuch advantages from the philofophical
refearches of women, we feem to have a lefs juft defence from
raillery when we overflrain them. The learned lady, in
Roderic Random, is a more amufing caricature than Madam
D'Arblay's Dr. Orkbone ; and the reafon is that fhe appears
more out of her fphere and latitude, and like the bear in a
boat, encountering an element on which fhe had no bufinefs
to embark. When a woman y^'j- up for the diJlitiElion of fci-
entific, fhe at leaft fliews that fhe has vanquifhed thofe wife
fenfibilities of her fex, which made her peculiarly fufceptible
of the {hafts of fatire.
Will you pardon me fliould my peculiar tafte give a bias
to my judgment when I determine that hifliory, and thofc
fpecies of compofition which have been diftinguiflied by the
name of Britiflx claflics, confi:itute the fpecies of ftudy that
is mofl: fuitable to the capacity, fituation, and difpofition of
women .'* Precluded from taking an adhxal view of human
nature as it is exhibited in the different walks of life, it is
yet highly neceffary that we fhould know the beings with
whom we are deftined to fojourn. Hiftory and thofe agree-
ably inftru£live effayifts who form an almoft unique clafs in
our national literature, mutually illuftratc the refpeftive pa-
ges which teach us what man is in private life, and how he
has adled as an aggregate body. In the hiftorical record, it
is delightful to obferve how the individual nature of man
has been modified by external circumftances, and how the
fame train of political caufes uniformly produces fimilar
events, varied in circumfliances, but correfponding in refult.
From tracing the progrefs of fociety through the gradations
of barbarifm, improvement, civilization, refinement, luxury,
degradation, corruption, and decay ; we turn with delight
to thofe powerful moralifts who develope the minute fprings
of action, and endeavour to reftrain thofe bofom traitors who
fap the foundation of private virtue, and prove more defi:ruc-
tive to ftates and empires than legions of enemies ; and we
riie from the perufal with a virtuous determination not to ac-
celerate the ruin of oyr country, either by iacrcafing the fa-
312
tal preponderance of natioAal guilt, or the burden of collec-
tive imbecility.
<' Among thofe finidry advantages," fays the learned and
intelligent Howel, " which accrue to a reader of hiftory, one
« is, that no modern accident can feem Itrange to him. He
** will leave off wondering at any thing, in regard he may re-
<' member to have heard the fame, or much the fr.me event,
*' which hath happened in former times -, therefore he doth
*' not ftand ftaring like a child at an unufual fpedtacle, like
<' that fimple American who, the firft time he faw a Span-
*' iard on horfeback, thought the man and the beaft to be
" but one creature. Now indeed, not to be an hiftoriaR,
" that is, not to know what foreign nations and our forefa-
*' thers did, is ftill to be a child who gazeth at every thing ;
*' whence may be inferred that there is no knowledge which
<' ripeneth judgment, and puts one out of his nonage, fooncr
*« than hiftory." The peculiar applicability of thcfe obfer-
vations to the alarming and eventful times in which we live,
is too obvious to need difcuffion.
If, as is generally allowed, judgment be the point where-
in women are moft defective, the advantage of hiftorical
reading, to our fex, is at once decided. But as information
and utility fhould always precede amufement, I muil rcquelt
the young ftudent to fit down to the venerable folio, or
thick odlavo, rather with a determination to be entertained
by injlructiony than to apply to itijiniciiou for the mere purpofe
of entertainment ; fhe Ihould therefore be taught to prefer di-
gefted details of fa^Sls, to bundles of anecdotes. The rage
for multitudinous acquifitions, which has unhappily fuperfe-
ded a delire oi foUd attainments, has given popularity to writ-
ers of memoirs and detailers of bon mots, to the great difad-
vantage of grave narrators. Events drelTed up in the ftyle
of romance partake too much of ficSlion to be inftru<5live j
and the hillorian Ihould be too much devoted to the fervice
•of truth, to ftep out of his road for any embelliftiment for-
eign to his great defign. Court gallantries are as uninftruc-
tive as the memoirs of courtezans, and probably as exagger-
ated, if not as fpurious. Readers who confine their know-
ledge of paft times to thefe faint Iketches, may become good
gofjlps, but can never be hjhrians.
Biography is a branch of hiftory, and in ikilful and ingen-
uous hands becomes a fource of elegant and inlh-u<rtive en-
tertainment. I lament that public curiofity ihould Lave
ftimulatcd this very agreeable fix'cies of literature into the
313
confines of tittle tattle ; or that private affeiStlon ftiould have
adorned it with the too vivid colours of eulogy. No fooner
does a diftinguifhed writer take his flight to the world of
fpirits, but approbation fwells into admiration ; every defeat
in his moral or literary reputation is for the moment oblite-
rated, and not only do his precious notes feem fweeter, but
every ear is turned to catch the unknown ftrains of the de-
parted Swan, and to learn every particular of a character on
which death has fet its feal. Friendfliip readily prepares,
not' merely his requiem, but his apotheofis. Vices are either
palTed in filence, or fo drefled and painted, that an illicit
attachment, or a notorious error, has a chance of becoming
the feraphic flame of Platonic love, or the ingenuous devo-
tion of a flrong mind to truth. We might allow Ibme pal-
liation of infirmity, or fome exaggeration of excellence, to
the wounded feelings of bereaved afitftion, agonized by a
recent lofs; but fuch impofitions on public principle are
often too audacious to pafs unchaflifed. Even the genius and
ftern virtue of a Milton, fhould not be permitted to fanc-
tion his defence of what the exprefs words of our Saviour
pofitively forbids •,* nor fhould the romantic, but unquef-
tionably pure affeftion of the devout bard of Vauclufe, be
produced as an allowable parallel for the equivocal Laura of
a deillical voluptuary.
Can the caufe of morals or of juft tafre be benefited by
that very minute refearch into the aflies of the dead, which,
now conftitutes the ton of reading ? Human nature is never
free from en-ors or weaknefles ; and a benefadtor of the pub-
lic (which every good writer certainly is) deferves better tlian
to have all his lelTer peccadillos exhibited to the triumphant
gaze of literary eaves-droppers. No one who enters on the
thorny maze of lettered life can hope to efcape enemies ;
hov/ precious to fuch is every petty detail, which, in reality,
only proves that the author was a frail as well as a mortal
being ! Even the utility of their labours is diminifhed, by
thus raking into the private chara6lers of thofe who have
deferved renown as public infl:ru(9:ors. Steele was elegant
as a writer, and perfuafive as as moralift. True ; but Steele
a<fl:ed by other laws than thofe which he Enforced ; for he
was a debauchee and a fpendthrift. Will thofe who know
this be equally convinced by his arguments, or refl:rained by
* On the fubjedl of divorce, fee Matt, jth chap. 3 ad verfe.
:314
his fatirc ? Johnlbn was a flovcn, a dogmatifl:, and a vora-
cious eater, uncouth in his perfon, and difpleafing in his
manners. Had we only known him from liis Hterary re-
mains, we fhould have pronounced him a gentleman, a fage,
and a fnnt.
And {hall we then make enquiries after thofe whofe voice
was once heard in all lands, after they are laid cold and
filent in the dark houfe of their forefathers ? Shall no me-
morial be placed upon their graves, but what their own ge-
nius raifed during their lives ? None, perhaps, can be equal-
ly appropriate -, but if we allow friendlliip or literary attach-
ment to bring an offering, let the garland be chafte and dig-
nified. Let not an irreverent hand heedlefsly tear away
that facred veil, which fliould cover the failings as well as
the ruins of mortality. But if their errors were fo inter-
woven with their hiftory that they muft be mentioned, or if
the good of the living ftimulates you to difregard the priva-
cy of the grave, beivarcy as you value your own immortal
foul, or would avoid being refponfible for the fedudlion of
thoufands whom your falfe glolTes may vitiate, beware of
giving to what is wrong the difguife of tncrit. Call not im-
piety by the name of fingularity ; afcribe not the praife of
liberality to licentioufnefs. Let not a traducer of the word
of God be recorded as its zealous illuftrator j and never call
an apoftle of fedition a peaceable and valuable fubjedh If
you narrate the actions of a Toui Paine or a Jonathan Wild,
do not copy their mental portraits from a Walfingham or a
Crichton. The life of a bad man may be rendered as in-
ilructive as the adventures of a hero ; but not hy confounding
their irreconcilabk charadleriftics.
When a biographer avoids thefe errors, and remains alike
faithful to truth and to delicacy, his labours may be claffed
among the moft inftruflive ftudies, provided he be fuffi-
ciently guarded againft the prevailing error of dilation. Of
late years, books feem to be infected with the difeafe of the
enchanted helmet of Otranto ; and have taken to fuch an
enormous heaving and fwelling, that many fage prognofiica-
tors foretel that they will certainly overwhelm the caftle of
literature. Confcious that my own labours have fomewhat
contributed to this ftupendous mafs, I will confine my cen-
fures to a fpecies of publication in which at prefent I have
clean hands. The private letters of deceafed public charac-
ters, promife to fui-nilh fuch an inexhauftible fupply of ma-
terials to the gormandizing appetite of readers, that it may
315
indeed be doubted (if we mzj) without irreverence, apply
the words of infpiration to another fubje£t) " whether the
world will contain the books that luill be written." Nothing
can be better calculated to gratify thofe who devour rather
than (iige/f reading, than fragments happily refcued from the
lumber garrets, and efcaped the brooms of houfemaids and
the fury of cooks ; for the majority of thefe compofitions will
never prove the Icaft burden to the memory, and muft at
every perufal poflefs all the charms of novelty, fave that of
being wet from the prefs. When the confidential communi-
cations of really eminent people are thus forced into notice,
we may call it the moft barbarous method of aflaffinating
literature that has ever been invented ; for it is compeUing
the dead to murder their own reputation, and enjoining the
living to reftrain all thofe ebullitions of the heart which give
value to friendly correfpondence. It is ftrange, that con-
fcience does not operate as a check upon this book making
propenfity. The fuggeftions of a literary friend are too
facred to be cxpofed to vanity ; nor fhould a page of a de-
ceafed author be committed to public view, which we are
convinced the writer intended to confign to oblivion. Sure-
ly, to do fo is as indecorous as to tear the decaying body
from the concealing grave, and to exhibit its humiliating
corruption. Let thofe whofe eager curiofity is gratified by
thefe perufals, put themfelves in the place of the writer,
and then decide on the rectitude and delicacy of thefe ex-
pofures.
The hiftory of the globe that we inhabit, unqueftionably
holds the next place to the ftudy of the nature, duties, and
aftions of mankind. Voyages and travels, illuftrated by a
competent acquaintance with geography and natural hiftory,
form a moft inftructive branch of literature, extremely well
calculated to improve and inform the underftanding of our
fex j for here, as I before obferved of hiftory, we muft ge-
nerally be contented to know things by report, inftead of
actual obfervation. It is much to be lamented, that this fpe-
cies of knowledge, like natural philofophy, has been ufed as
a medium for conveying the poifon of deifm ; and that na-
ture, in this inftance alfo, fhould be fo mifreprefented as to
make her ^fa;& a language /:'o/?//f to revelation, Thofe pefts
of fociety, the illuminized philofophifts of anarchy, have ftill
further foiled the pure page of fcience, by the introduction
of defcriptions at which chaftity would revolt, and have
ihewn themfelves fuch hardy advocates of depravity, as ta
facrlfice unity of defign to the defire of contaminating oth-
ers. There are, however, many works of this kind exempt
from thefe ftrong objections 9 and a young woman in eafy
circumftances cannot, without grofs ignorance, negledl a
branch of information which brings her acquainted with the
world of which fhe is an inhabitant.
The adventures of travellers and failors are often {o ex-
traordinary, and the viciffitudes and dangers to which they
:ire expofed are fo interefting, that I cannot help recom-
mending this defcription of reading, to roufe the attention
and correct the errors of thofe pitiable people, who are the
vitftims of imaginary diflreffes. Spleen, ennui, chagrin, laf-
fitude, and all the various train of miferies which extreme
indulgence, diffipation, or romantic expeclation, are apt to
engender, muft furely feel their own infignificance, and the
abfurdity of their petty woes, when they accompany a By-
ron around the barren fliores of Terra del Fuego, in fcarch
of the fpontaneous produtflions of penurious nature ; or fail
with an Inglefield in an open boat, dellitute of food, acrofs
the wide expanfe of the Atlantic ocean. Is it really fuch a
mifery to be left out of a pleafant party, to have a dinner
fpoiled, or a gown ill made ? Look at Alexander Selkirk on
his folitary ifland, divided, as the experience of many an an-
nual fun had told him, from human fociety, and expofed to
the horrid profpedl of perifliing for want, when decrepitude
fhould prevent him from employing his bodily agility in
procuring his daily food. Contemplate tlie hercical aflbci-
ates of Cook at their loathed repall ; yet undauntedly perfe-
vering in the magnanimous defign of afcertaining, whether
the cheerlefs domains of the Antarctic Pole could add to the
renown or firength of their country. Behold the brave
Ledyard, or the patient Park, naked, lick, and deftitute in
the wilds of Samojedia, or the morafTes of Bambara. Re-
member that they had bodies and minds framed of the fame
m:iterials with your own ; blufh at difguifmg your faftidious
felfilhnefs unddr the name of fenlibility, and lift up your
eyes to heaven in pious gratitude at your happi^T lot.
Trom fact and moral iiluftration, let us now turn to the
regions of fiftion j where, with your permiffion, I will en-
deavour to draw a brief contraft between ancient and modern
romance, as far as it may be fuppofed to be connected with
national charafler. That fair alfjmblage of lovelinefs, peace,
iimplicity, and purity, which youthful poets ufed to paint,
and Surreys and Sydneys purfucd, has now deferted the
517
ideas of the bard and romancer. I fcarccly dare confefs the
partiaUty which I feel for the exiled mufes, or lament that,
unlefs they are devoted to fome local or farcaftical riibje<51:,
they can fcarcely be endured by the fair languid ftudent, ev-
en during the moment when " her gentle foubrette tafte-
fuUy arranges her braided trefles," or folds in feeming neg-
ligence the undulating flow of her drapery. Modern dif-
coveries have clearly afcertained, that it was a geographical
abfurdity to fuppofe that Arcadia ever formed a part of Old
England ; and the removal of this region of dilinterefted
love and pure fentiment has been followed by the banifli-
raent of all its inhabitants. Nymphs and fwains, dancing
fauns, and piping fatyrs, all have vaniflaed, together with
thofe invaluable tokens of inviolable attachment, " true lov-
ers knots," and *' crooks beftudded" around. We are be-
come fo much more enlightened than our immediate prede-
cefTors, that I queflion whether Maid Marian would now
condefcend to accept a garland of vale flowers from Colin
Clout, without informing him that Mifs Betty Blackberry
laughed at all flov/ers which were not made by the mil-
liner.
The fair hnaginer of the prefent day is formed upon tlic
model of fome lovely heroine, whofe name runs through
Ave fyllables of vowels and liquids, and whofe character and
endowments are a compendium of the wonderful. She is
either born in very high life, or by fome happy arrangement
gets among Dukes, Earls, and Lords, or, it may be, a Prince
or two, by way of variety ; where flie vanquilhes a fufficient
number of hearts, and lofes her own to fome very rich and
exemplary man, with whom it is neceflary flie Ihould have
a vafi: many m.ifunderftandings ; fometimes ariiing from mif-
takes, and fometimes from the villany of rivals or relations.
Either the gentleman or the lady muft be fure to lofe a for-
tune ; but then they muft ah'b (do what is fo very common
in real life) And a much greater tinexpt'cled'y. They muft
alfo be very near dying ; but this irmft be about the end of
the fixth volume, by way of fmoothing all diflicuities to tlie
marriage ceremony, which takes place in the feventh, and
difmiffes the unparallelled pair to certain felicity ; the event-
fid part of their lives being now over^ they are only to frifk
like lambs or coo like doves.
It may indeed happen, that the coftume of the romance
may change, and the heroine be conduced through the en-
chanted labyrinth of gothic fcenery and adventure, inftead
318
of fummer bathing places and winter galas. Here it will be
neccfTary to produce lefs embarrafsment and more mifery.
If there be lefs edifying converfation, the reader will be
oftener chilled by horror and petrified with aftonifhment.
She will here recognize many old acquaintance ; the mod-
ern valet and pert chambermaid will be antiquated in noth-
ing but drefs and name. Parents and rivals will retain their
inveterate obliquity ; and the grand requifites, an unexcep-
tionable lover and a fplendid fortune, will never be omitted.
Few ftudies would be more improving than the perufal of a
familiar fictitious narrative really written in days of yore.
To know how the belles of antiquity thought, talked, and
acted,"* would afford an exquifite treat to (I hope not irrev-
erent) curiolityj but we can derive but little gratification
from feeing the luxurious, fentimental, philofophizing fe-
male of the eighteenth century, placed in the bower win-
dow, where, three hundred years ago, the Lady of the Caf-
tle " fat in penfive mood, and look'd o'er hill and dale." Is
it not like a Bond-ftreet drefs maker attired in the ftolc of
the emprefs JuHa t
The higher walk of a gothic narrative has been fuccefs-
fully occupied by a lady of real genius and informed judg-
ment. She feems to have varied the eventful fcene as far
as our knowledge of other times will admit ; but her power
has been chiefly fliewn in contriving myfteries fo dreadful
and inexplicable, that even her own fertile imagination can
do no more than break the fpell at once, as it is impoffiblc
to make the denouement fully gratify the foul harrowing
fufpence by which it was preceded. I have fufpedted, that
this writer, with all her appropriate knowledge of her fub-
jects, felt the difficulty of fupporting the propriety of man-
ners of which fo few traits have been preferved \ and there-
fore comprefled the narrative part of her works, by beftow-
ing more fpace on her defcriptions of nature, which are al-
ways fublime and beautiful j though the reader feels them
fometimes painfully ful'pend the progrefs of the ftory. This
local painting is, however, defcriptive of the manners of the
times that flie treats of, as v;ell as of the unaltered face of
rural beauty. In times of feudal grandeur, the folitary Bar-
onefs muft (while her Lord v.-as engaged in the fports of
* The Memoirs of Agrippina might here be commended as a fufR-
ciently faithful tranfcript of ancient manners, but they afpirc to ftill high-e
%x applaufe.
319
the chace, or the tolls of war) have often amufed her pen*
five hours by feeing the fetting fun light up the autumnal
foliage of the foreft into a thoufand glowing tints, or in
tracing " the pale reflex of Cynthia's brow" on the fuUen
waters of the lake. But to return from this digreflive com-
mendation.
What cScSi fhall we enquire, has the general turn of fic-
titious adventure on an age in which every young woman
reads, and many confine their knowledge to this fpecies of
mifinformation ? Does it teach them what things have been,
or what things are P Certainly not ; for fuch beings and
fuch an order of things, never did nor ever can exift. Pa-
rents are quite as apt to judge rightly for their children, as
children are to form a proper eftimate of what is good for
themfelves ; and the chance between the diftnterejiednefs of
paternal aflfe(Stion, and that of him who plays the lover's part,
is in favour of the former. Heroes and heroines, or, in plan
Englifli, men and women, never did poflefs fuch an accumu-
lation of fplendid graces and virtues as are collected to-
gether in thefe falfe prifms. The unreafonably fufpicious
lover is fure to make an unreafonably jealous hufband. Vi-
olent attachments are either never lafting, or the fource of un-
happlnefs, being always accompanied with painful irritation
of mind. Suitable offers of marriage occur too rarely, for
a young woman to expeiSt more from the majority of her
followers, than that evanefcent admiration which is paid to
all who have the reputation of fortune, wit, or beauty. Vir-
tue is more feverely tried by a multiplicity of petty evils, than
by great conflicts ; and benevolence difplays her heavenly
nature by minute attentions, oftener, and with more benefi-
cial eff"edl, than by extraordinary exertions. Sudden re-
verfes of fortune are unufual, and fo arc adls of great liberal-
ity. Adventures rarely happen to a prudent woman, and
never without injury to her reputation. Licentious inten-
tions are feldom formed without a profpeft of fuccefs, and
the mofi: hardened rake may be awed by unaiTuming dif-
cretion ;
" In part, flie is to blame who has been tried,
" He comes too near, who comes to be denied."
The firft motions of evil may be reftjledy if the thoughts
be not permitted to fl:ray towards an unlawful object, or to
fonder on the means by which wicked ends may be acconi'
320
pti/hed. They who trifle with temptation expofe thcmfeWes
to the danger of defeat, and deferve the ruin which they fuf-
tain. Marriage may be faid rather to open than to clofe
the eventful period of female Yi^c ; fince it is by that means
that we enter on a fcene of enlarged ufefulnefs, adlivity, and
refponllbility ; nor is marrying the man whom we fondly
love an invulnerable protc<5^ion from the fhafts of forrow ;
perhaps it is oftener a ready inlet to the pangs of difappoint-
ment, or the cares of folicitude.
I could write volumes to expofe thofe falfe views of hu-
man life, which doubtlefs have accelerated that change of
female manners which we all fee and deplore. Had not fo
much idolatrous inccnfe been offered to beauty, grace, and
nymph-like elegance; had fo many fafcinating defcriptions
never been given of the plcafures, enjoyments, and advanta-
ges of rank and fortune, the elegantes of humble life would
have been far lefs numerous, and we Ihould have retained
fome valuable ftuiF, capable of being converted into the wives
of traders and yeomen. Let not thofe who confine them-
felves to this ftyle of reading make a merit of having been
at their books. Mifchievous reading Is worfe than unfophilH-
■cated ignorance.
It would, however, be culpable faftidioufnefs, and grofs
injuftice, to involve all hdtitious narrative in this fevcre cen-
fure. A fpecies of writing, that is enriched by the compo-
iitions of many of our moil: diftinguilhed moralifts and fages,
cannot be undeferving of a particular attention from the
moft liberal and well informed mind. While, therefore, we
ftigmatize the reptile brood who annually vivify with the
fummer heat, as at once the offspring and l\\tfoodoi idlenefs ;
let us acknowledge, that next to thofe moral eilays which
breathe the v/ifdom of a Johnfon or the fuavity of an Addi-
fon, a VN^ell written novel is the beft introduction to the
•knowledge of life and manners, and may juiily claim to be
the niTociate, but not the fubftitute, of graver lludics. It
has lately been denied, that Richardfon painted manners as
they really were ; his moral excellence will, however, pre-
ferve him a place in the cfteem of every well principled read-
er; and his pathetic and defcriptive powers will enchain at-
tention, while his piety muft transfufe i'ome devout fenti-
mcnts into the moft cold and worldly bofom. You will ob-
ferve, that I confine this commendation to his Clariila and
Grandifon. Fielding and Smollet preferred the exiiibition
of the grotcfque and depraved part of our fpecies : fuch al-
521
moft intuitive knowledge of the human heart as the former
pofTefTed, combined with the morality and pathos of Rich-
fon, ivould have formed the defideratum in this clafs of lite-
rature. The fimplicity, innocence, and nature of Goldfmith,
have never been equalled ; and among the many copyifts of
the fine gothic romance of Otranto, only female genius can
urge any pretenfions to fuccefs. I could mention many nov-
els in the narrative, or, wh^it is more difficult, in the epifto-
lary ftyle, which well deferve a place in your library ; but
a too frequent perufal even of thefe fliould be avoided, as it
may vitiate your tafire, and caufe you to difrelijh mere impor-
tant ftudies.
Poetry is fo much out of fafhion, and fo changed in its
character, that I feel at a lofs what to fay publicly on what
I know is your favourite reading. The mufes have been
charged with doing very ferious mifchief to us females ; but
I confefs that I think their crimes have been exaggerated,
or at leaft that they were lefs faulty than the compofitions
which have fupplanted them. They rarely ventured out of the
world of imagination ; and few readers would be fo green in
judgment, as to miftake their language for that of real life.
The modern mufe has been accufed of incurring the guilt of
democracy : it is allowed, that even her genuine offspring
have ever ftrung their lyres to the high key of liberty ; but
then it was to that liberty which is confijlent with order^ jiif-
t'lcey and virtue ; thofe cherifhed feelings of every real lover
of this charming fcience. But we muft alfo obferve, that an
alien colony, whofe members have for ages been endeavour-
ing tofcramble up the heights of ParnafTus by bye-roads, and
who very much refemble monkies, not only in their ftyle of
climbing, but in the art of degrading imitation, have produc-
ed nothing but " fcfannel notes" from the bladder and
ftring, which they would perfuade us is the genuine harp of
Tyrtseus. Thefe certainly, to fpeak in the voice of a true
votary of Phoebus, " mean licence when they cry liberty."*
The dreadful afts of anarchy which this age has witnelled,
have alfo rather untuned the public ear for the fong of free-
dom ; and made us fujpe^ danger, where our anceflors would
only hzxefelt rapture. I am not apologizing for the difcord-
ant bards of fadtion, whofe jejune malice I at once deteft
and defpife. I am only fuppoiing it pojftbky that the glow-
♦ See Milton's Sonnets.
Rr
322
ing viflons of a vivid imagination may have occafioned feme
inadvertent Tallies, which the temper of the times renders
dangerous j and the confcquences of which the writers them-
felves, when the " fine frenzy" of imagination fublides, will
be the firft to deplore.
Of late years (except in the political light which we have
juft noticed) poetry has rarely deferved the reproach of mif^
leading the paflions ; being mollly either defcriptive, didac-
tic, or metaphylical. In the hand of a Hayley and a Se-
ward, it has fuccefsfully ihcvvn its capability of forcibly nar-
rating domeftic incidents, or elucidating critical refearch.
Its power of analyzing metaphyfical properties has been fuc-
cefsfully proved by Rogers and Campbell. The turgid at-
tire of bombaftic epithet, and the cold uninterefting accu-
mulation of abftradt ideas, {^o lately pufi'ed into fafhion, feems
yielding to that force of feeling, elegant fimplicity of ex-
prellion, and lucid yet elevated arrangement of ideas, which
characterized the happiefl efforts of the mufe in her days of
exaltation. The popularity of Cowper's poems has doubt-
iefs contributed to this happy change ; in which the fterling
grandeur of the thought, and the exquiilte appropriatenefs
of the imagery, compenfates for carelefsnefs of exprefllon,
or occafional untuneablenefs of the ,meafure. We muft,
however, lament that the peculiar turn of his religious prin-
ciples deprives this charming poet of his natural fuavity,
whenever the Clergy of the Church of England, or our fyf^
tern of public education, falls within the reach of his obfer-
vations.
But though we hail with rapture the aufpicious omens of
a purer tafte in poefy, the times are for ever vanifhed which
fanclioned the allegorical triumphs of Orpheus. Good verfe
requires coti/J deration ; without which, it is impo^tble to appre-
ciate its beauties. Poetry alfo is one of thofe unfortunate
Iciences which have never been gifted with a golden key to
unlock the temple of Mammon. Can we therefore won-
der, that in a fpeculating mercenary age fhe fhould chaunt
forth her ftrains to the unregarding ear of negledl ? Yet,
though the later efforts of the mufes have been comparative-
ly unfucceisfal, fafliion has not yet dared to degrade thole
bards of deathlefs fame to whom the concurring voice oi pajl
ages has afcribed a fafe preeminence, and whom, confe-
quently, all are forced to praije^ though few ready and fewer
ufiderjiand them. As the charm of poliihed numbers muft
ad.d beauty to every delcription, and force to every fentif
323
ment, a well chofen felecSlIon of poetry becomes a propet
garniture to every young lady's clofet ; and fhe would do
well to commit to memory fuch paffages as are moft diftin--
guiflied for exquifite imagery or impreffive obfervation. I
have derived much moral improvement, as well as intellec-
tual enjoyment, by recalling the talks of my early life to my
remembrance •, for by fo doing I have foothed the hour of
anxiety, diverted the languor of fatigue, and held commun-
ion with the moft exalted minds, at a time when I could
not have procured any other amufement.
T wilh to diftinguilh the tragic and comic mufes from
their poetical fifters, becaufe I fear that they may be more
juftly charged with high crimes and mifdemeanors. As
they certainly continue to be public favourites, they are tru-
ly culpable for renouncing their allegiance to their fovereign
Phoebus, and betraying that ftrong hold, the public amufe-
ments of a poliflied nation, into the hands of the Goddefs
of Nonfenfe, or the Demon of Anarchy, to the great dan-
ger of the underftanding and welfare of the faid nation.
The preceding pages muft have taught you, that I fiifpe^
this charge to be juft. Public diverfions have a material in-
fluence on public morals, and therefore are connected with
every part of the extenfive fubjedl that we are inveftigating.
It was remarked by a fpirited and intelligent obferver of life
and manners,* in the middle of the laft century, that " moft
popular compofitions were alarmingly democratical ;" and
Ihe predicted confequcnces that we have lived to fee realiz-
ed. Yet, notwithftanding the conviction which muft arife
from the experience of evil, and the detection of abfurdity,
our " Sovereign the people" continue to receive as much in-
cenfe from Melpomene and Thalia, as if we had never found
out that his Majefty was only a ufurper. You will proba-
bly remind me, that thefe^ladies are really innocent ; that
the things to which I allude, whether I call them " phyfic
or farces," were made to be feen and fold, not to be read
and remembered ; and therefore they are improperly intro-
duced under the title of female Jiudies. I ftand corrected,
and will only detain you with a few remarks on the dramat-
ical remains of former times.
Few cenfors are fo rigid as to prohibit the beft efforts of
the tragic mufe ; and unqueftionably the pages of Shake-»
fpeare, independent of the corufcations of gemus, beam with
* Lady M. W. Montague. Sec her Pofthumous Works.
524
the unclouded blaze of moral fplendour. The like may hr.
faid of the pure untainted plays of Thomfon, wliofe chaftc
and claffic fcenes muft ever delight in the clofet. Nor do
the itrongcr colouring and warmer paflions of Rowe miflead
his readers from the hallowed ihrine of virtue, though he
frequently facrifices nature to defcription and declamation.
A writer would deferve much from the public, who fliould
purify the mixed dramas of Otvvay and Southerne, and pre-
ferve what genius has immortalized, without its naufeous
and poifonous alloy. Our early comedies deferve and re-
quire a fimilar purgation •, but in many, exc'ifion will not be
fufficient ; the plot, as well as the language, muft be reform-
ed, to make themy^ companions. It is much to be la-
mented, that a convidHon of thefe faults has not operated
upon our prefent race of writers, further than to make them
verbally modeft. While blafphemy retains the place of in-
delicacy, we may rather talk of change than reformation.
We have little caufe of exultation on the fcore of morality
in delign ; and when we inquire after that fpirit of genius
which gives a zeft to thefe compofitions, we muft acknow-
ledge that its fubtile nature has evaporated through the
flimfy texture of modern compofition. In probability, cha-
racter, and wit, the mortifying difference is too difcernible.
Some favourable appearances in the theatrical world have
lately excited a hope that we are entering on a more aufpi-
cious sera •, and even in what I may term the Vinulalifin ot
our dramas, a few fuccefsful efforts will deferve your atten-
tion ; though not equal, in number or excellence, to thofe
which wer^ produced when theatrical tafte was at once em-
belliflied and regulated by the hillrionic powers and intelli-
gence of a Garrick.
You will afk me, if I allow the ftage to be fuch a faith-
ful copy of living manners, as to permit fcenic exhibitions to
influence our judgments. In general, certainly it is not ;
charafters and events muft be exaggerated in order to ftimur
late attention. Thofe pieces which copy the more delicate
touches of fentiment and incident, feldom afford enough of
fituation and eftedl to pleafe in the reprefentation, though
for the former reafon they are the beft clofet companions.
It is only the province of care and fuperior genius to com-
bine jmpreffion and limpllcity ; and even thefe catch the beft
likeneffes when they paint the foul in a ftorm of paffion.
Dramatical reading, therefore, fnould neither precede nor ex-
(Itulc thofe juft yiev/s of men and things, which moral, hii-
3:25
torical, and geographical knowledge, cannot fail to produce.
As guides in our progrefs through life, we muft confider
that they lie under all the difadvantages which Dr. Prieftly
afcribes to fiditious narratives ; but I think that thofe plays,
which are removed from the manners and language of com-
mon life are lefs likely to millead than novels, which ever
affe<5l the garb of true narrative, and fometimes a(Slually pro-
fefs to defcribe real events. I recommend a feledl alTort-^
ment of plays, as an improvement to your tafte, as capable
of ftoring your memory with elegant and improving ideas>
and as a corrective to that dull monotomy and rigid con-
tradlion of converfation which chara6terifes mere matter of
faB readers.
Works of humour, whether fatirical or playful, come next
to be conlidered ; and here again I am fearful that my ob-
fervations may betray more of attachment than judgment. I
would, however, avert all juft cenfure, by ftridlly prohibit-
ing every compofition in the fmalleft degree infected by in-
delicacy, ribaldry, or profanenefs. My motive for recom-
mending mirthful producSlions is, to check the extreme
acutenefs of fenfibility, which our fex is apt to indulge at the
expence of our repofe ; and which is beft correcSled by the
admillion of lively ideas. Our propenllty to run into the
abfurdities of fentiment, makes it dangerous for us to read
much of what is addrefled to the imagination and the paA-
iions, without applying to the powerful antidotes of romance,
humour, and fatire. I know you will not alk me, whether
it would be advifable to prohibit all writings of the former
tendency •, becaufe you will perceive that it is aufterity, not
prudence, which interdidls us from partaking of a delicious
fruit, left our gratified appetite fliould gorge to furfeit. A
bright imagination, a glow of generous fentiment and pol-
ifhed and corre(Sl expreffion, are all parts of the charafter of
an accomplifhed female ; diverfity of idea, and playful allu-
fion, may alfo claim admiffion into this charming groupe of
lifter graces.
Well prmcipledr\d^\c\!\'t\x-3S oiXjtTi. done infinite fervice to
the caufe of good fenfe. Even virtue and religion have re-
ceived confiderable benefit from its fcintillating darts *, and
in the opinion of an enrlnent theologian,* humorous illuf-
* Dr. Hey. He alludes to our Saviour's reproof of Pharifaical punc-
tilio, ftraining at a gnat and fwallowing a camel. See Theological Lec-
tures vol. ifl, page 4J5,
326
trations and ludicrous contrafts have been honoured by di-
vine adoption. Yet even well principled ridicule may be
pufhed too far. Hudibras, who certainly " laughed a fran-
tic nation into fenfe," has been cenfured for bringing reli-
gious ferioufncfs into difrepute. Surely, the fault lay with
his readers, who, difgufted with the hypocritical fanaticifm
by which they had been bewildered, aflimilated the very op-
pofite qualities of piety and enthufiafm, and transferred that
caftigation to the former, which the author meant to con-
fine to the latter. It muft, however, be granted, th«t who-
ever undertakes to lafh puritanical excefles enters on dan-
gerous ground. " It can never be well done, as the juft
quoted refpeclable authority obferves," unlefs by a perfon
who clearly comprehends the diftinftion " between excefs
and propriety." I am inclined to allow, that religious ex-
travagance is not a proper fubjeft for fatirical exhibition, un-
lefs it be accompanied by dijftmulation. The folly of an ide-
ot, or the eccentricities of a madman, may make one fmile ;
but we fliould turn with pain and difguft from a caricature
of fuch pitiable objefts. So when fanatics are fincere, we
ought to consider them as the victims of a difordered intel-
Ie<ft ; and they fhould alike move our pity for their misfor-
tunes, and our endeavours to efFe(5t their cure. But no
weapon is fo proper as the dart of fatire, to dete£l: the de-
formity, and humble the felf-confequence of hypocrify.
Ridicule has been a ufeful ally to tafte. I need not refer
to the well known ciTedls produced by the vigorous pen of
Cervantes ; we have many happy inftances of the power of
wit in our own country. To confine our obfervations to
the more modern, that fpirited pamphlet, entitled Anticipa-
tion, compelled the great oppoiltion leaders of thofe times
to change their mode of attack, and to ufe more nicety of
seUBion in the quality and quantity of the lumber by which
they clogged the wheels of government, left they fliould be
cried down for plagiarifm ; and it is obferved, that brevity,
and application, have fmce been preferred to rhetorical llour-
ilhes, in this fpecies of oratorical warfare. Poetry has de-
rived infinite advantages from the celebrity of the Baviad ;
which proved as fatal to the Delia Crul'can, as the Loves of
the Triangles did to the Darwinian phrafeology. No fpe-
cific obje<!l feems to be purfucd in tlie play of the Critic \
but it is Avell worthy of the talents of a Sheridan to nvrite
donvn modern dramas ; and I have too much refpecl for that
gentleman's ta/ie to believe that he would avoid fo fair a vie-
327
tory becaufe fome of his own later offspring may appear
among the " fmall infantry" which his giant fpear could
eafily overthrow.
I Ihall infallibly expofe myfelf to the fnare of fome vigi-
lant opponent, who lies perdue to catch rae tripping, by nam-
ing politics as a fuitable fubjedl of female ftudy. If I pro-
pofed loading your table with controverlial pamphlets, jour-
nals, replies, obfervations, queries, and all the ephemeral
publications to which local circumftances afcribe confequence,
and which pofterity tofles to oblivion, I would fubmit to be
the fubje^t of all the good things that ever have been faid
on petticoated quidnuncs. But I am not difpofed to with-
draw you from the pure fovmts of Siloa and Aganippe, to
plunge you into the puddle of party conteft, from which our
fex is happily fenced off ; I lay happily ; for certainly the
moft fteadfaft virtue, and the greateft tranquillity and con-
ftancy of foul, can fcarcely hope to efcape uncontaminated
from the infedlious contadl of public life.
But though we are excufed from undergoing the labours
and difficulties of ftatefmen and warriors, I truft that the af-
fections and duties of a patriot are not inimical to the female
character. If our tender feelings are excited by the objects
around, we muft love our country in which thofe objedts
fublift. The fcene of our early delights prefents enjoyments,
and future hopes muft be dear to us, even on feljSfh con*
liderations. And could we willingly behold thofe fcenes
defaced ; could we, without an almoft mortal pang, contem-
plate the defolation of what is pleafant, and the lofs of what
is dear ? Is there really in nature fuch a fenfation as foliiary
unconnecled enjoyment ; could we be happy in a lonely wild,
or a dreary cavern, from which we had no profpesSt to ef^
cape ; and what is this world, but a cave or wildernefs, when
all that habit rendered agreeable, or attachment made neceH-
fary, is gone ? We love, then, that community with which
we are conne£led ; and by analogy that fpot of earth where
v/e aft and move. This fpot is our country ; this commu-
nity our fellow-citizens, with whom we have inherently con-
tracted an indiflbluble league, and formed an obligation to
mutual aid and affe«5tion.
Let us here recal to our more ferious confideration thofe
awful motives, which, though I truft not contrary to, were
yet not fo intimately connected with, the fubje<Sts that we
have juft difculTed, and confider our relation to fociety, ac-
cordintT to the views and motives of religion. And as it is
328
impoffible to praftlfe our duty without uncletftanding it, a
knowledge of the principles of government, and the peculiar
conftruftion and advantages of our own, are indifpenlably
neceflary to all who would acSt as they ought to their king
and their country, their fuperiors and inferiors, their equals,
their children, and their fervants. This fort of information
differs in toto from the party difcuflions of the day, and feems
our bed prefervative from thofe confined politics which both
degrade and debafe the female character.
Holy writ informs us, that gradations of rank proceed
from the good pleafure of the Almighty, who founded uni*
verfal happinefs and fecurity, in mutual want and dependance.
No one is rich, powerful, or exalted, for their own fake ; pre-
dominance in any worldly advantage always includes increai-
ed refponfibility ; and they who mifufe greatnefs are fear-
fully amenable as treacherous betrayers of a facred truflr.
But coniidering the more numerous temptations, to which
eminence of any kind is expofed, it may juftly require to
have its adlions viewed with candour, and that it fhould be
ajfijled rather than cotinteraEled in all its falutary purpofes.
Scripture gives us precifely this view of our duty as fubje£ls,
and enforces it by the peculiar obligations of Chriftianity.*
Of this we will fpeak hereafter ; let us now remark, that
fince the limits of power are fo circumfcribed, and its obli-
gations fo numerous, it feems rather a trial to be dreadedy
than a good to he fought. Hereditary rule may appear to a
reclufe obferver a contrivance to enforce the aflumption of
painful preeminence, inftead of a defence againft the en-
croachments of unqualified intrufion. The fruit of " the
accurfed tree" has, however, fo intoxicated mankind, that
though, to a well difpofed mind, " obedience is eafe," many
determine that " to reign is worth ambition, even in Hell."
When power is purfucd by undue means, there is every rea-
fon to apprehend that it will be mifapplicd \ hence the per-
verfity of men's hearts render it neceflary to fecure magifte-
rial and regal authority from the grafp of the multitude on
the one hand ; and on the other, to refiraia it within thofe
falutary limits, which may prevent it from alluming fucli un-
due weight as would enable it to crufh thofe whom it was
intended to prote<5t.
• See Romans, i uh chapter, and ift Peter, iil ch^ptfr, on Chridiai
obedience, a» proccciiing frym a fenfc of diitv to God.
329
The excellency of the Britifli conftltmlon, in all the fun-
damental points of right government, is acknowledged. It
fecures perfonal liberty and private property ; it renders the
peafant, as far as relates to his domeftic iituation, as fecure
as the fovereign ; and it precludes the fovereign himfelf from
the power of infringing the right of the fubjedV. Liberty is
well defined to be, not the power of doing what you pleafe,
for that is licentioufnefs, but the fecurity that others fhall
not do as they pleafe with you. Holy writ furnifhes me-
morable examples of the miferies that enfued from " every
man's doing that which was right in his own eyes."* A
more ftriking view of the changeable humour of a mob, and
the blind turbulence of popular commotion, cannot be giv-
en, than what was exhibited in the lafl fcenes of our Lord's
life, or in the trials which his faithful apoftle Paul experien-
ced at Lyftra and Ephefus.
Your hiftorical purfuits will explain to you the advanta-
ges which our political conftitution poflelTes beyond what
any other nation can boaft ; and your attachment to this
your country will confequently become infinitely ftronger,
through the obligations of preference and gratitude, than
what early habits or cafual refidence could impofe. Con-
templated as the facred inclofure which embraces and pro-
tetSls one of the faireft fcions of the church of Chrift, our
love fhould ftrengthen with faith ; and though our prefer-
ence fliould carefully avoid that narrownefs of fentiment,
which hates or defpifes every thing foreign, we jfhould feel
our interefts and hopes fo interwoven with the welfare of
our native land, as to be incapable of feparation. Patriotic
attachment, forms a marked feature in the character of thofe
worthies of old who are recorded in holy writ. And the
Saviour of the World, by condefcending to imbibe this pre-
dilection for the foil in which he was born and fufFered,f
has moft efFe(Stually refcued the genuine feelings of the pat-,
riot from the undeferved reproach of prejudice and narrow-
nefs of foul. The cofmopolite, who affects to defpife dif^
tin6tions which the Lord of Life has fanCtioned, may well
be reproved in the fpirit of St. John's-retort to the unchar-
* Judges, 17th chapter, 6th verfe; aifl chapter, 35th verfe.
+ Yet Chrlflianity has been defined to be incampatible with the cha-
rafter of a patriot. How much has our faith been injured by injudi-
cious dtfences !
Ss
330 /
itablc, " If yc love not what ye have feen, how can ye love
what ye have not feen ?"
But how fhall women fhow their love to their country ?
They cannot fight its battles, nor direct its counfels ; their
purfes are feldom at their own difpofals, and their actions
are circumfcribed, not only by phylical, but by civil reftric-
tions j they can only devote their wifhes and their prayers
to the fervice of the common weal. Allowing that we could
do nothing more, we fhould then be better than paffive pat-
riots. But furely it is ftill further in our power to avert
from our Jerufalem, thofe fore judgments which have cauf-
cd the downfal of every nation that has yet funk from great-
nefs to defolation. The difcontatted politician, or the exiled
ftatefman, feeks for the caufe of national difafters in the
bafenefs or imbecility of his rulers ; but the Chriftian refers
them to the overruling will of an offended and chaft:izing
God. We do not attribute peflilence merely to a fortui-
tous accumulation or negligent importation of poifonous
miafmata, but to a preordained concurrence of fecond caufes,
or, in the words of fcripture, to *' unflieathing the fword of
the deftroying angel." We deduce famine and fcarcity, not
from the extortion or ignorance of the cultivators of the
earth, not from chance, not from combination but from the
fovereign will of the Author of the feafons, who may, for
the providential purpofes of his righteous government, fuf-
pend the operation of his gracious promife that " feed time
and harveft fhall never fail." Whence come wars and fight-
ings among us .? not merely from the ambition of royal cut-
throats, as mob orators infift, but from private vices, froni
pride engendered by opulence ; and, if we confine our views
to our own times, from a fpirit of infubordination, from the
violent paflions of the rabble let loofe from all civil and re-
ligious reftraints, from the afpiring defigns of artful dema-
gogues and rapacious marauders, from the multiplied lufls
of luxury, and from the rcftlefs fpirit of commercial enter-
prize. It is moft certain, from holy writ, that war, famine,
peftilence, and all other general calamities, are the means
which the Almighty employs to correct the wickednefs of
offending nations, who can only be chaflized while they re-
main a coUc'cl'ive body, and though in that cafe the good muft
fufFer with the finful, yet if we couliJer that there will come
a day of individual reftitution, the divine attribute of jufiice
is no way impugned by this proceeding. Befide, as we are
all offenders, the bcft of us may be confidered but as flray
iheep, who need thefe heavenly warnings to be recalled to
the fold. National fins, therefore, do not mean the fins of
our governors, as fonie moft perverfely mifreprefent ; but
the aggregate offences of individuals. That we have "been
** blcfled beyond other nations in a greater fhare of the light
** of the golpel, in wife and juft laws, in a mild and yet vig-
** ilant government, in internal peace and opulence, and in
** external renown and profperity," is mofl true. That we
have improved thefe bleffings as we ought to have done, is
more than doubtful. Infubordination daily gains ground ;
and what is infubordination, but rebellion againfl the provi-
dential government of God ; for in the language of holy
writ, " what is Aaron, that ye murmur againft him ?"* In-
difference as to the principles of religion, and laxity in per-
forming the duties which it enjoins, become more and more
evident in the manners of all clafTes. The habit of referring
all events to fecond caufes, than which nothing is more op-
pofite to the principles and feelings of a Chriftian, increai^
es ; and luxurious indulgence, and inordinate attachment to
worldly pleafures, are the charadleriflics of the times. Thefe
are fins for which our rulers are no otherwife accountable,
than as they commit them ; and they who, in precept and
practice, fteadily endeavour to abate their prevalence are mofl
truly patriots ; preventing, as far as is in their power, the
ruin which the tyrants of our own creating will bring on
the fubjugated people \yha willingly fubmit to their galling
yoke.
When I recommend regard to order, condefcenfion, pious
fentiments, regular condudt, and temperance in pleafure, to
my fex, I certainly aft in perfedl conformity to our prifline
charaftcr ; which, unlefs corrupted by evil habits and ex-
amples, predifpofes us to whatever is calm, amiable, and of
good report. In our relative fituation, as mothers and mif^
treffes of families, we pofTefs fo much influence, that if we
were uniformly to exert it in the manner which the times
require, we might produce a moft happy change in the
morals of the people ; and in peril of being thought fuper-
flitious, I avow my firm belief, that fuch a change would
conduce more to extricate us from our prefent difficulties,
than the wifdom of our counfellors, or the valour of our
fleets and armies. We fhould, however, alike avoid refling
in the arm of the flefh, like a felf-dependent worldling, and
* Numbers, i6th chapter, verfe nth.
332
fuppofing, like a prefumptuous fanatic, that the fword of
the fpirit is the only weapon that we have permiflion toufe.
The lawfulnefs of even defeniive war has been denied by
many (I hope fincere, but I am fure) ill judging Chriftians ;
who forget that our Blefled Lord never could mean to re-
fcind one of thofe firft laws of our nature, which himfelf, in
the character of our Creator, impofed upon us, and the ne-
ceflity of which he experimentally proved ; I mean the law
of felf-defence. The precepts which his eminent forerun-
ner gave 'refpe£ling the condudl of military men, the fre-
quent allufions to a ftate of warfare in the anoftolical writ-
ings, and the practice of the earlieft converts, many of whom
were foldiers, and certainly did not renounce their military
duties on commencing Chriftians ; all tJiefe conflderations
muft decide the queftiun in the opinion of reafonable peo-
ple. When we conlider that it is ivtip'jffibk to prevent vio-
lence and aggreffion, otherwife than by refiftance ; and that
when once the floodgates of war are opened, circumftances
inuft decide whether we fliall content ourfelves with re-
ftraining it within its banks, or attempt to turn its wafteful
curr:"nt on hoftile plains •, we muft rather pity the weaknefs
of thofe who could perplex themfelves with fuch fcruples,
than admit that they are founded on the v/ord of God.
But is not war an evil ? Certainly, or it would not be de-
nominated the fword of the Lord. Should it not be avoid-
ed, if poffible ? Unqueftionably, it fhould. Go and humble
thyfelf before God for thofe fins which deferve fuch a chaf-
tifement. But are not our rulers the mediate caufes of this
calamity ; I fpeak not of paft but of prefent times, and an-
fwer No. The predicted fpirit has arifen out of the bottom-
lefs pit, who " is prefumptuous, difobedient, felf-willed, and
not afraid to fpeak evil of dignities." If you doubt the fadt,
look at the ftate of your own houfehold, at the drefs, con-
verfation, and condu<51: of your fervants. Obferve the air
of equality, or the lower of difcontent, which you rnay fee
even in thofe ruftic countenances, who ufed to greet you
with the fmile of refpedtful attachment. Confider the alarm-
ing combinations in various trades ; not that workmen may
poflefs the means of fubfijlwg their indigent families, but
that a larger portion of every week may be allotted to idle-
nefs and intemperance. Contemplate the univerfal thirft for
political knowledge, the irreverence with which the moft el-
evated characlers are fpoken of; and, above all, reflect on
the probable confequence of two opinions which are almoft
533
univerfal among the lower orders ; namely, that in this land
of liberty every man may do as he pleafes, and that he has
a right to choofe his civil governors and fpiritual inftruc-
tors.
Permit me to enforce my opinion refpe^ing the folly of
the higher orders countenancing the growth of democracy,
by quoting the authority of a fcholar whom every party re-
veres ; I mean Sir William Jones. After obferving, that
" the original form of our conftitution is almoft divine, ta
** fuch a degree that no flate of Greece or Rome could ever
*' boaft one fuperior to it, nor could Plato, Ariftotle, nor
*' any legiflator, even conceive a more perfeft model of a
" ftate," he proceeds : " What can be more difficult to de-
** vife, than a conftitution which, while it guards the digni-
*' ty of the fovereign, and the liberty of the fubjecfl, from
*' any incroachment, by the influence and power of the no-
*' bility, preferves the force and majefty of the laws from vi-
** olation by popular liberty. This was the cafe formerly
" in our ifland, and would be fo ftill, if the folly of fomc
** had not prompted them to fpur on the populace, inftead
*' of holding them in." The times that he alludes to were,
when Wilkes was the JiUl hiirinng volcano of fedition : buc
the folly that he reprobates has fince alarmingly increaied ;
and party, of late, has never fcrupled to excite a contempt
tor thofe principles, which muft yet form the foundation of
the power that it wifhes to aflume. Is there not reafon to
rliink, that the continental wars in which we have been en-
gaged, almoft during the whole of his prefent Majefty's
reign, were prov'ideni'ially necelTary to drain oft' thefe violent
humours of the nation, by devoting thofe corrupt members
of fociety to the fword in '^ foreign climate, who, had they
continued at home, might probably have kindled the ftili
more deftru<ftive flames of civil war ?
Maternal tendernefs is apt to urge objedlions to war, which
ftate necefllty cannot fuccefsfully combat, unlefs in cafes of
near and immediate danger. Unqueftionably, much con-
ftderation is neceflary, before we devote our fons to the mil-
itary profeffion, without knowing that "» they have a deqided
predileftion for that dangerous but honoui-able occupation ;
but when it is their choice, it behoves us to pradlife the duty
of acquiefcence. Since it is judged necefl^ary, that during
the prefent awful afpe£l of continental aff'airs, every young
man fhould fufficiently underftand the ufe of arms, to be af-
fifting in defending his native Ihores in cafe of attack, it is
334
to be hoped that maternal timidity will never check the op-
eration of a meafure, which, though (if follovsed up with
that fteady refolution which can alone make it of real utili-
ty) it includes privation, bodily fatigue, and even danger,
the facred call of public duty imperioufly enjoins. Her ten-
der folicitude for the welfare of her offspring may be moft
judicioufly exerted, in fortifying the young volunteer againft
thofe temptations to excefs and licentioufnefs, which muft
ever attend numerous aflbciations of young men removed
from parental infpecflion or control, and expofcd to the en-
ticements, or ftill more dangerous farcafms, of pra(^lifed de-
bauchees. A ferious mind muft ardently pray, that the un-
parallelled bravery and public fpirit which the riilng hopie
of England has fhewn at this memorable period, may not be
fo perverted as to render " the thing which fhould have
** been for our health an occallon of falling, by ftill further
" provoking the God of Hofts, who is of purer eyes than
** to behold iniquity."
To thofe v/hofe anxious fears now follow a beloved rela-
tion to the poft of danger on fome hoftile plain, or iron girt
coaft, I would fuggeft one trite, but not puerile reflection.
Death is the inevitable lot of all ; therefore, they who fall
in battle do but prematurely refign a mortal exiftencc which
a few years muft have clofed, and probably by a more ago-
nizing mode of termination. The pangs of mortal difeafe,
or that flow and painful death which attends old age, feems
more appalling to the feelings of nature, than the excruciat-
ing but fwift hand of violence. Dr. Paley has fuccefsfully
proved, that Providence^- by ordering one fpecies of animal
life to fubfift by preying upon another, ordained the moft
merciful way of ending a being in which the feeds of diflb-
lution were indubitably fown. An hofpital prefents as piti-
able a fight as a field of battle ; I mean as far as relates to
human mifery. It is true, the latter does not admit of thofe
kind miniftrations of attentive fympathy which appear fo
exquifitely precious ; but whoever has ftood by the bed of
pain, difeafe, or death, muft have felt, in every fruitlefs wifh
and thrilling fear, how very little we can do in lightening
the heavy burden of extreme bodily diftrefs. Perhaps, when
we wipe the faint dews from the languid face, convey fome
fmall drop of fuftenance into the fpeechlefs mouth, or fmooth
the pillows under the reftlefs head, the felf-engrofled fufl'er-
er perceives not our aftiftance, or even feels his anguifti
heightened by our folicitude
335
But I have in fome meafure wandered from my fubjedl i
let me regain the ravelled clue, by obferving, that the in-
creafe of found principles and Chriftian practice will expe-
dite the time " when nation fliall not lift up the fword againft
nation, neither fhall they learn war any more." The Mil-
lennium, to which piety looks forward, is not founded on
that equalization of ftation and authority, which the frantic
adorers of King Jcfus pleaded as an excufe for licentioufnefs
or rebellion; nor is it the reign of the goddefs Reafon,
" to whom infidel anarchifts blafphemoufly facrificed theil*
Chriftian hopes. If the period fo often defcribcd in prophe-
fy, really relate to the temporal rule of our BlefTed Redeemer,
thofe who « have rebelled againft their" earthly " king,"
and fat in judgment on him, muft expect to be exiled
from the peaceable region of order and perfect righteouf-
nefs, and to be configncd to ptmijhment^ not reward, either in
that triumphal ftate of the true church of God, or at the
great day of final account, when we fhall all be quettioned
how we have obeyed thefe precepts, "Submit yourfelf to
*' every ordinance of man for the Lord's fake ; let every foul
«' be fubjed to the higher powers ; for there is no power
« but of God."
The notices which revelation has given us of the future
world, are, as we niight expedl: them to be, few, myfterious,
and impreffive ; fuch as leave no doubt as to its certainty
and duration ; but fo far invelope its pleafures and employ-
ments in figure and analogy, as to convince us that feparate
fpirits and glorified bodies are engrofl^ed by different purlciits,
and capable of more exquifite delights, than wc mortals can
conceive. But, whenever the facred page incidentally difclofes
a view of Heaven, it defcribes it as the feat of order and gov-
ernment, gradation of rank, fupremacy, and obedience.
*« Thrones, dominions, principalities, and powers," are the
apoftolical defignations of angelic dignities. Our Lord de-
clares, that « there are in his Father's houfe many manfions j'*
many as to number, and to gradation too, according to the
opinion of learned commentators. Every where Heaven is
fpoken of as a kingdom ; God is defcribed as its fupreme
fovereign, furrounded by innumerable hofts of miniftring
fpirits, all blefled, glorious, and happy ; but enjoying thefe
advantages as the fruit of obedience and peace ; and among
thefe diftinguilhed beings two are mentioned in the canoni-
cal books of fcripture, Michael and Raphael, to whom great-
336
er preeminence and the honourable title of archangel, arc
affigned.
There cannot be a furer fign of the decay of religion in
any country, than in a general inclination to give pagan vir-
^ tues* a preference over Chriftian graces. The precept of
" Submitting yourfelves to one another in the fear of the
<* Lord," feems to be univerfally renounced, for the injunc-
tion of, Maintain your own facred rights. Are thefe duties
incompatible ? Is not obftinate reliftance as likely to engen-
der tyranny, as flavifli obedience ? There is an abfolute ne-
ceffity that fome fliould rule ; fociety cannot be held to-
gether without this bond. If, therefore, the fubordinate
parts will prefs upon the higher, authority muft drop its
sceptre and wield its fiuorcl. At all events, anarchy muft be
fubdued, or the ftate will be annihilated. Compliance, by
Ikinning over the furface, only enlarges the corroding ulcer,
which putrifies underneath. A turbulent community never
long preferved its freedom ; it only exchanged lawful and
limited rulers for tyrannical ufurpers.
The Church of England has been charged with inforcing
the obligation of Chriftian obedience beyond the bounds of
civil liberty. We have feen, that her public offices are un-
deferving of this cenfure ; and it is unjuft to accufe her on
account of the tenets of fome of her members or officials,
who, in the heat of their oppofition to the wild advocates
of licentioufnefs, have fometimes, by extreme tenacity, in-
jured the caufe which they fupported. The duty of our
Sovereign, to govern us by the laws of this realm, is as de-
cidedly recognized, as our obligation of obedience is poli-
tively determined. The queftion is, who is to be judge
whether the prince obferves or falfifies his engagements ?
and we may conftitutionally anfwer, Net the people. An in-
termediate ftate exifts, to whom, in cafes of fuch^ emergen-
cy, both parties fhould appeal. Our hiftory informs us, that
a fovereign has been thus judged to have forfeited his high
truft ; and the remaining parts of our legitimate govern-
ment (which certainly, during the interregnum, continued
to be our lawful rulers) nominated the next in fucceffion,
againft whom no plea of ineligibility could be urged, to fill
the vacant throne ; who on their parts promifed obfervance
of the conftitution which they c.imc to preferve. By this
• Tiie coutrafl between thefe is ablr enforced in the M-nioiu of .Aj-
rippina.
337
the people did not choofe their ruler ; but the law fupplied the
vacancy which had been caufed by the mifrule of the execu-
tive power. It is to the law of thefe realms, that the peo-
ple owe allegiance. That law recagnizes the king, not on-
ly as the fountain of authority, but as the determining , rati-
fier, whofe approbation converts legiflative decifions into
laws. His prerogative, therefore, is fo knit together, and
interwoven with our conftitution, that we cannot refpeft the
one, without reverencing the other, unlefs the king expofes
himfelf to affault, by cafting away the fliield that rendered
him invulnerable ; the probability of which event has been
decreafing ever fince the Revolution. Should it again hap-
pen, that mifguided royalty prefers ufurped to conftitutional
power, the fame fteady regard to truth and juflice, and at-
tachment to the welfare of our beloved native land, that now
calls upon us to reft/l the torrent of infubordination, will,
we trufl, roufe our pofterity to defend thofe bulwarks which,
unlefs betrayed by the bafenefs and venality of their nat-
ural guardians, muft ever reftrain the advancements of ty-
ranny.
Having often remarked, how flrongly the fcriptures im-
pofe the duty of obedience on fubjects, it may not be unad-
vifeable to obferve, that they abound with reproofs to wick-
ed rulers, and record feveral inftances of approved refiftance
to cruelty and oppreflion.* St Paul, efpecially, is diftin-
guifhed for his bold affertion of his civil rights, and fpirited
oppofition to injuftice, though actually feated on the tribu-
nal of legal power. Chriftian obedience, therefore, is not
abject fubmiflion ; but it is humility of mind. It is not
thinking of ourfelves highly, or only coniidering the errors
of our governors, and our own deferts ,- but it is thinking fo-
berly, making allowances for their failings, and acknowledg-
ing our own. It is giving " tribute where tribute is due,"
and " fubmitting to the ordinances of man ;" not from fear,
not from any linifter purpofe, but " for the Lord's fake," with
a thorough conviction that we owe the bleffing of regular
government to God, and that the obedience which we pay
to the human reprefentatives of his power, the earthern vef-
fels in which the treafures of order, peace, and fecurity, are
depofited, is well pleafing in his fight. Such a confcientious
• Particularly ift Kings, lift chapter, verfe 3d; asd Genefis, 14th
chapter.
Tt
338
attachment to our King and country, enlightened by hiftor-
cal knowledge, is as much political inrormation as our fex
requires. It will be a prefcrvalive from party violence, and
from that agitating intereft in local difputes which overpow-
ers weak minds. It will put us upon our guard againll the
pfeudo-patriots, who ufe the welfare of the public, as a catch-
word to perfuade the deluded multitude to raife them to the
lofty eyrie of greatnels, from whicli they may fuccefsfully dart
upon thofe to whom they owe their exaltation. For power,
like the fountain of Lethe, has the infallible quality of indu-
ing thofe who tafte it with the habit of forgetting former
friends and early profeflions. As this has been the invariable
condu(ft of all popular idols, nothing but the ignorance of
their votaries can render it fuccefsful. Would we but look
a little lefs at what is prefent, and more at what is paft, we
fhould fcorn to be cheated by the method which diftinguifh-
ed the rebellion of a difobedient fpecious demagogue three
thouiand years ago.*
Having efcaped out of the dangerous labyrinth of politics
(may I hope with fafety ?) let me now enforce a caution
which the lafl topic has brought to my recollection •, I mean,
againft the very common fault of confining your attention
to new publications and local topics. I know that you are
above the vanity of being thought a literary lady, which in-
duces many a would be Afpafia to toil through volumes of
inanity, only that fhe may be faid to read every thing that
comes out. "Prince Poftery," as Swift humoroufly terms
the fixture, is generally juft to us fcribblers •, and it is as fafe
for thofe who have not much leifure to bellow on books,
to wait till their value has been determined by his high-
uefs's preceptor, Time. What a mafs of rubbiih does every
year confign to the trunk-maker ! yet it is poffiblc, that ma-
ny of thefe defunct compofitions were admired by many be-
fide their d'lfajlrons parent. " The older an author is," fays
Howel, " commonly the more folid he is, and the greater
teller of truth *," the reafon is evident, the impartial cenfure
of the public annihilates all others. The pleafure and the im-
provement which we derive from reading, confifts in our
preferring a well digefted feleftion ; and even perfons of the
brighteft underftandings, who are compelled by their iitua-
tion to read every thing, generally complain that their minds
are retrograde in refpedl to uleful or agreeable information.
* sd Samuel, 15th chapter, 4th Terfc.
339
There is a fpecies of compofitlon which is very popular,,
but iliould, in my opinion, only be fought for by thofe who
have little leifure j and even then, fince it Is more ufeful to
know a few things well, than to imbibe a confufed jumble
of every thing, even fuch readers might employ their time
more advantageoufly ; I fpeak of thofe works which go by
the name of Extracts, Anecdotes, Beauties, and Anas. If
to amufe be the objedl of the compilers of thefe olios, I fear
they lofe their aim, except with very volatile ftudents ; for
you are fcarcely permitted to be interejied with one fubjeft,
before you are hurried to another, with an abruptnefs that
rather exhaujls than exhilarates. A beauty, torn from its na-
tive foil, often becomes a deformity, becaufe a judicious
writer always contrives that fituation fhould heighten the
effe£t of his fplendid paflages. The bathos was never more
ftrongly exhibited, than in an attempt to introducee fome of
Mrs. RatclifFe's fine romances upon the ftage. The inci-
dents and characters were indeed -oerhally preferved ; but the
nice arrangement and preparation which rendered them
ftriking, was confidered by the dramatlzer as wiejfential ; of
courfe, the fame ftory which once harrowed up the foul,
now convulfes us with laughter.
Criticifm is the laft topic to which I fhall call your atten-
tion, in what, I fear, my awful cenfors will call my " litera-
ry goffiping j" I mean if they fhould determine to beftow
any caftigation on a hardened offender, who has often dared
to utter a jeft at their dread tribunals. Were I not afraid,
that fome one would difcover me to be of a moft malicious
turn of mind, I fhould confefs that it is a fpecies of reading
from which I derive uncommon pleafure. Learning, genius,
and wit, cannot be more ufefully employed, than when they
officiate as porters to the temple of the mufes ; but fince it
fometimes happens in thefe evil days, that people appoint
themfelves to this office, without having had their creden-
tials figned by Phoebus, I would advife you, if you have a
relifh for this high feafoned food, to apply to more than one
caterer ; or you will, by depending on his bill of fare, en-
counter " a crow in a perigord pie ;" I mean, that prejudice
and party will fo difguife an author, as either to prevent you
from enjoying a mental luxury, or oblige you to fwallow a
naufeous compofitlon. In thefe times of violent contention,
party intrudes its cloven foot into every fubjedl ; and works
are efl:imated by every other rule than intrinfic merit. The
public is, however, generally more jufl i an illiberal critique
540
has feldom enough folldity to arreft the flight of genius ;
and it rarely happens, that dulnefs can long fear on the plu-
mage which partiality had foldered on its preponderating
lead, though its effort is aflifted by the puff direEl, as well as
the puff by in!plicntiof7.
Periodical critiques have been thought unfavourable to
the caufe of literature. When the number of them was
fmall, few people had accefs to more than one ; and as its
decifion was uncontroverted, its dicliim was received as in-
fallible ; but fince this monarchy (or call it a triumvirate)
has been fplit into petty principalities, the mighty whole re-
lembles a fang drawn lion, on which nve literary mice may
fport with impunity. Efpecially as, inftead of a general fed-
erative union among the various cantons of cenforial inqui-
iition, they forget their common intereft, and are not only
rivals but enemies. At that important sera, when, in the
fpirit of Turkifli policy, criticifm refolved to have "na
brother near the throne," the veil was drawn from the eye
of the public, and the unerring fage funk into the literary
prize fighter, who purchafed renown by etidiiring and giving
baftinadoes. From that happy moment, the natives of
Grubftreet, who were wont to ftand filent to be pecked at,
till their ferene tormentors were fatiated with looking at
their bare anatomy, now chuckle and crow in *heir turn ;
for who is afraid of a revieived revie-zutr P I beg pardon for
thus frequently alluding to my own dear fraternity ; the
recolleftion of our fufftrings muft excufc a little triumph at
our being for ever emancipated from our filent bondage, and
permitted, like the ilaves in the infernal regions, to lalh the^
tyrants who once made us groaa.
Since the opportunity of comparing various critiques ef-
fectually combats every objecftion that could be made on the
fcore of prejudicing the mind, when your own principles
are generally fixed, there is no danger in learning the cha-
racter of a work from a journal oppofite to your own no-
tions, provided you keep an antidote at hand. You will
thus be able to dete<ft the cxgelTes and falfe gloflos of either
party ; and difcufhon will prevent your moderation from de-
generating into h{keivcirmn?fs, or your zeal from evaporating
into extravagance. This requires a folidity of judgment, to
which I know you are equal ; the attempt, however, would
be unfafe to our fex during their fiilad days. But befide pe-
riodical producStions, which are unavoidably tainted with the
imperfections incident to local difcuflion?, we pofiefs a mine
341
of critical treafures, to whofe fterling ore time has fixed his
indubitable atteftation. Among the moft valuable of thefe,
we may rank the effort of female talte in defence of our na-
tional favourite Shakefpeare, and the animadverfions inter-
fperfed in the biographical labours of Johnfon. Criticifm
alfo occupies a diftinguilhed and inftrudtive part of thofe pe-
riodical elTays which I formerly recommended to your at-
tention. Nor do I wifh to confine my commendations of
this branch of polite literature to the Auguflan ages of the
Spectator or the Rambler ; living authors have added much
valuable matter ; and even in the ephemeral produ<Slions of
the day we often meet with remarks replete with fo much
wit and ingenuity, as inclines a reclufe obferver to confider
the national tafte as being materially improved^ notwithftand-
ing the melancholy caveat which the degrading flate of the
drama enters againft this exhilarating refle^lion.
Vapid criticifm is verbofe and tedious ; but inveftive or
adulation are its bafeft and moft frequent faults. The pop-
ularity of this fpecies of reading has certainly turned us in-
to a nation of difputants and cenfors. Pope complains,
that " ten cenfure wrong, for one who writes amils ;" and
every author feelingly alTents to the truth of this oracular
declaration. But the charadler that I have been fo long
fupporting, upon recolle(ftion, covers me with fhame and
terror j fince, however I might hope to efcape under cov-
er of my fex as an author, in my new character of critic 1
can expert nothing but the fate of the difaftrous jackdaw,
who ventured into an alTembly of peacocks. I fliall not,
hov/ever, be ftripped of all my borrowed plumage ; much
of it belonged to one who cannot noiv reclaim his o%un ideas.
The grave, which prematurely clofed on as much genius,
information, and tafte, as can diftinguifh an individual, ef-
fecliially conceals my plagiarifm.
I fhall conclude this letter by repeating a caution, which
will certainly come unopportunely from one who fpeaks
through the pigmy defile of twenty duodecimos. I mean,
that valuable knowledge is not increafed by multifarious read-
ing. One well digefted book will improve the mind and
the heart more than many volumes haftily devoured for the
purpofe of faying that v/e have read them. This appetite
for univerfal fcholarfhip is rather increafed by periodical an-
notators ; for they feem to fuppofe that it is reproachful,
for any who pretend to literary tafte, to be unacquainted with
any celebrated work. I believe few people polTefs fuch clear
o42
heads, and retentive memories, as to be able to comprehend
a long work at one perufal ; and few have fufficient leifurc
to beftow circumfpeft inveftigation on a great variety. A
feledtion of found authors of acknowledged merit is, there-
fore, moft ferviceable to general readers ; for it is not the
images of words paffing before the eyes, but ideas imprinted
upon the foul by the blended powers of memory and un-
derftanding, that can make us either better or wifer for our
ftudies.
I remain, my dear Mifs M , &c.
343
LETTER XL
On Converfationj Societyt and Friend/hip.
• MY DEAR MISS M ,
1 WO advantages are annexed to literary purfults ; firft, as
they tend to improve thofe wonderful faculties by which we
are diftinguifhed from the brute creation, to our own com-
fort ; and, fecondly, as knowledge is calculated to make us
more agreeable and pleafing in the eyes of our fellow-crea-
tures.
It has always been the unfortunate error of mankind, to
beftow moft care and attention on what, in their calmer mo-
ments, they confefs is leaft deferving folicitude. Thus it
happens, that the prefcnt world gains the afcendancy of the
future ; that agreeablenefs procures more admirers than de-
fert j and that the appearance of enjoyment is preferred to
the reality. The fame erroneous judgment has elevated the
fecondary end of ftudy into undue afcendancy ; and hence
it cannot be wondered at, that when the fuperftru£bare is
not founded on a really enlightened intellect, a good heart,
and a corrected temper, the delire of pleafing and the paf-
fion for fhining fhould be confounded. Nothing is more
natural to an ingenuous foul, than a wifh to be thought
amiable by all with whom we converfe. To have our ap-
proach hailed with the fmile of undifguifed complacence,
and our departure deprecated by fomething lefs equivocal
than the ceremonious entreaty of good breeding, conftitutes
a fpecies of perfonal importance which even a ftoic can but
affeB to defpife. But I muft tell the young lady whofe whole
foul is engrolTed by the determination of pleafing, that this
propcniity will carry her beyond the defired goal. Admi-
ration and afie£tion are very diftinft fentiments : you can-
not excite the former in any confiderable degree without
alarming a hoft of competitors, who, being engaged in the
fame purfuit, will narrowly inveftigate your condu£l *, and
if any indirect fteps, or unfounded pretenfions, can be dif*
344
covered, you muft dread the confequcnces of vigilant fcru-
tiny. Affcclion, on the other hand, is luon, not vanquijijed ;
when we cherilh it, we indulge ourfelves, inftcad of paying
homage to others. It has the agreeable property of veiHng
thofe imperfc(flions which the envy attached to admiration
never fails to expofe. It is therefore better adapted to the
difpofition of our fex, who muft ever feel their defire of
eclat checked by the timid apprehenfion of reproach. We
cannot ftray far from that privacy which is our happieft and
mod natural foil, without incurring danger.
The love of admiration has never been more prejudicial
to women, than in the article of literary purfuits ; for know-
ledge and underftanding are dirtinftions, of which the lords
of the creation are highly tenacious ; and they are moft un-
willing to allow, that more than a few particles of thofe pre-
cious metals can poflioly amalgamate with that vaft prepon-
derance of quickfilver irritability, which they affirm confti-
tuted the fuperinduced ftamina of the fophiflicated rib.
Though I verily believe there are many more male than fe-
male pedants, and though I maintain that our underlland-
ings are equally well adapted to the duties that we are call-
ed upon to perform, and therefore cannot in ftri6lnefs be
denominated inferior ; I would wifh my fex to remember,
that advantageous reading, being peculiar and perfonal, may
be enjoyed in its fulleft extent, without exciting thofe con-
ftant attendants of celebrity, detraction and fcurrility. I
wifla alfo to add, that by fecuring thofe principal ends of
ftudy, the fecondary ufes follow of neceffity. She who has
really improved her underftanding, her principles, and her
temper, by knowledge or fcience, muft be courted as a com-
panion and loved as a friend ; and though the general dif-
fufton of literature, and increafed liberality of opinion (I do
not now ufe that word ironically,) permit our fex to diiplay
acquirements that would formerly have been deemed ridic-
ulous, it is certainly fafer for us, as a general rule, to confid-
er fcience rather as the mirror of Juno, by which ihe attir-
ed herfelf for Jove, than as the lambent flame which played
around the head of lulus, and dijlinguijl?ed him from his
young compeers. The enlightening of our underftanding?
fhould not be our firft aim when we enter upon a courfc of
ftudy. Our diftin(Slions as moral and immortal beings, are
fupcrior to the faculty of enlarged intelligence ; our hearts
and lives therefore, fliould be amended tlirough the medi-
um of our intelle^Ttual powers, or we read and refle^^l in vain.
345
Improved capacity always implies increafecl refponfibillty ;
knowledge is a moft precious talent, and muft pay the high-
eft premium. The errors of ignorance are fometimes an ex-
cufe for crimes ; but the backflidings of fapience ever imply
criminality.
Is it not fafer then to remain ignorant ? Certainly not ;
for the confcioufnefs of ignorance is a degree of knowledge ;
and an indolent preference of darknefs to light, when we
are convined that we fit in darknefs, betrays alfo a confciouf-
nefs that we ktio%u our deeds to be evil. Sincerity of inten-
tion muft accompany mental imbecility, or its weaknefs is
no apology.
The advantages of a relifh for literature are moft forcibly
felt in folltude and in old age -, the inconveniencies* attach-
ed to both thefe fituations are feldom fuccefsfuUy parried,
unlefs by thofe who to the blefling of a clear confcience add
the variety of gratifications which a well cultivated mind
can fupply. While we live in the gay world, or even in do-
meftic fociety, we are only one of a pic-nic party ; and the
trouble of the entertainment is fo diminifhed by the num-
ber of contributors y as to prevent us from thinking how it has
been provided. But when, like a Canadian fettler, we are
confined to our own log houfe, prudential preparations for
the enfuing winter alTume a moft ferious afpedl, and become
interwoven with the care of our exiftence. We muft have
oil for our lamps, covering for our beds, and fuel for our
fire j we want cordials to exhilarate us, food to ftrengthen
us, employments to exercife our bodies, and expecftations to
ftimulate our minds, befides medicinal provifion for acciden-
tal ficknefs or calamity. To drop the allufion : what a fund
of innate cheerfulnefs, tranquillity, energy, and contentment,
is neceffary for thofe who hope to live comfortably by them-
felves, efpecially for fuch as continue to ruminate when all
the powers of activity are fufpended, or finally deftroyed !
Happy the mind which at fuch a period can turn inward,
and contemplate thofe forms of " perfeft, fair, and good,"
which a correct judgment fkctched in early life on the ftill
iindefaced tablet of memory !
We will purfue this theme in the conclufion of our cor-
refpondence. It is my prefent intention to proceed from
literary acquirements, to the field in which they publicly dif-
♦ See Letter 15th.
Uu
34G
play thcmfelves : I mean converfation. Now, though infor-
mation certainly adds a thoufand delicacies " to the feaft of
rcafon and the flow of foul," it ihould be like the charms of
our general mother, "not obvious, not obtrufivc, but retir-
ed." Like the fylphs that accompanied Belinda in her aqua-
tic triumph,* it may add a multitude of minute graces to
the nymph around whom it hovers j but, unlcfs in the fc-
le^ parties of private friendlhip, it muft rarely afl'ume fo
denfe a body as to be difcerniblc by vulgar eyes. Nor muft
it (prefuming on its ethereal origin) atrc(Sl a contempt for
thofe earth-born gnomes yclept houfehold cares ; which,
though far Icfs rarefied than the fcintillations of fcience, are
quite as neceflary to the con^forts of animal exiftence. By
way of clofing the competition which has long fubfifted be-
tween the foaring daughter of genius, the flatternly meta-
phyfician, the " fquarc elbowed family drudge," and the
light robed nymph of fallnon, fuppofe we take fome of the
diftinfl qualities of each, and with them form a female par-
agon, permitting converfation to unite the brilliant, the pro-
found, the ufeful, and the trifling ; for, I fear, whoever de-
termines to exclude any of thefe ingredients will deprive the
compound of an agreeable zeft or ballamic property. Con-
verfation was never fb happily allegorized as by a refem-
blance to a colle^lion of mufical inftruments ; and I believe
we never return from a pleafant intellectual concert, with-
out acknowledging that our gratification proceeded from its
variety as well as itsfweeifufs. We felt obliged to the lead-
ing kettle-drum (provided flie did not play too long or too
loud,)a s well as to the harmonizing flute ; and the fprightly
kit would have given us lefs amufement, had it not been
contrafled with the fober fb-ains of the virginal.f
It has been remarked, that though in this age of equali-
zation one rank Aides into another in the article of drefs,
luxury, and amufement, converfation ftill preferves its at-i/ia-
cratical diftindlions ; and I am afraid that my inveterate dif-
like of democracy will be deduced from the obfervation I
am going to make, that it would have been well for fociety,
if the politenefs and accom.modation of our fuperiors were
* Sec Rape of the Lock.
f Sec Tatler, vol. •?. no. ij.v I cannot for tlils rcafon approve the hy-
meneal fchenjc which the ih;Teuiou'i author fubjoins. Wiio, for Heaven's
fake, could live v/ich a drum and kettle drum, or eudiuc the monotony
of a bagpipe and catlancts ?
347
as Imitable, as the form of their attire or the arrangements
of their tables. Purpofing to fzy much upon this head, it
will be expedient to qualify the bitter potion by a previous
introdudtion of what is fo palatable to human pertinacity j I
mean the abufe of thofe who are above us. And to begin
with a fubjecl which will I am fure be popular, courtiers are
proverbially infincere in their fmiles and promifes ; and who-
ever builds on their favour more than convenience warrants,
erects " the bafelefs fabric of a viiion." Something has
been faid in favour of thefe profcribed beings, who are pro-
feffionally expofed to felicitation, and politically reftrained
from oiFending fuitors by refufals ; but as I write for the
middle orders, I fliall leave the exculpation of the great to
their own profeiTed advocates, and condemn the folly of
thofe who continue to become the dupes of what the expe-
rience of all ages alTurcs us is fyncnymous to the tracklefs
wind ; I mean the affability of great ladies and the promifes
of great men. The language of high life, like its apparent
good humour, is uniform and local j and when a plain.cha-
radler ventures into the enchanted labyrinth, he fhould car-
ry with him an explanatory vocabulary adapted to the foci-
cty that he mixes with, as conftantly as a traveller does an
interpreter when he ventures into a foreign country with
whofe language he is unacquainted. Courtlinefs of expref-
fion is fo efTential an adjuncl to highly polifhed manners,
that it rarely incurs the guilt of deception, unlefs fome ftray
bourgeois adventurer wanders among thefe " gorgeous dames
and barons boldj" with enough native vanity to be credu-
lous. Did this ourang-outang (for fo, with permiffion, I
long to tell him he is confidered hy pretended admirers,) but
confine his expectations to momentary enjoyment, his wifli-
es might be gratified ; but if, like the ambaflador of Ban-
tam, he will explain " devoted humble fervant" according
to the lingo of his own hemifphere, he muff painfully dif-
cover that, inftead of the bower of Acrafia, he has only been
bewildered in " Fool's Paradife."
As it would be abfurd to f(;ek among *' high lived com-
pany" for what its conftitutional laws compel it to difclaim,
ilncerity ; let us confine our cenfures to the defedls which
thofe laws muff acknowledge to be efTential. The fpoiled
children of opulence and profperity are too apt to fink all
other faculties in the capacity of enjoyment ; and being
pleafant or interefting are, in their opinion, fuperior quali-
ties to being eflimable or im-proving. Hence, among the
34S
high circles, convcrfation is more like a dejeutie than an old
Englilh repaft ; it abounds in bon-bons and fyllabubs ; it is
deficient in fubftantials. We all know that a fubjedl fhould
not be quite exhaufled, nor an idea fairly run down : but
certainly, as ftarting a multitude of game difappoints inftead
of delighting the fportfman ; fo extreme volatility and mu-
tability in the fubje£ls that we difcufs render converfation
fatiguing, rather than delightful. Good things lofe their efFeft,
unlefs contrafted by found nuords ; and they both appear more
brilliant when relieved by a back ground of common fnfe.
As with the fenfations of fruition and delight, " Tis blifs
but to a certain bound, beyond, is agony ;" fo wit and vi-
vacity exhauft the powers of enjoyment, unlefs placid eafe
and benevolent feeling are allowed to unftring the high ton-
ed imagination.
The quality that is moft ftriking in very refined converfa-
tion is, the art of always feeming pleafed and happy ; and,
of courfe, the general air of complacency that is difFufed ov-
er the fcene. Now, though I am convinced that the gentle
tone of approbation is often but the cover for inward dif-
content, and that difguft lurks in the dimple of placid de-
light j I ftili maintain, that only apparent fatisfa^tion com-
municates hilarity to others, and contributes to diffufe the
external requifites of pleafure. Ill humour, being confider-
ed under her political charadler of ill breeding, can only
venture into the higher circles in mafquerade. It being im-
poflible to exterminate the canker brood of this hydra, I
wifli that the laws of focial intercourfe were every where fo
ftrift, as to compel them to difguife their joy expelling pro-
perties in every party.
The licentiouihefs of patrician converfation is a fruitful
theme for popular declamation ; but I hope, as the publicity
attached to difiblutenefs of manners engenders an unfound-
ed credulity as to the univerfality of depravity ; fo the no-
toriety of any breach of decency, where we expe^ed deco-
rum, mifdirec% the tide of virtuous indignation, and teaches
us to deplore the frequency, inftead of the perverfity, of
profligacy. It is a public calamity, when depravity of fenti-
ment or manners is accompanied by fuch fafcinating graces
of behaviour, as muft perfuade many weak minds, that what
is fo very attrac^tive cannot be very wrong. Here, as in the
cafe of knowledge, the guilt is increafed by the refinement
of the offender, Thofe attractions of depoi'tment, which
naturally draw the delighted eye of every beholder, proclaim
349
the mind to be capable of all the nice referves and keen fen-
iibilities of virtuous feeling. A man of true tafte will not
think a woman completely charming unlefs, when in a feri-
ous mood, he could defer ibe her as having
«* Grace in all her fteps, heaven in her eye,
" In every gellure dignity and love ;"*
and fhall grace, piety, dignity, and benevolence fparkle in
the eye, ftep, and gefture, yet never flied their divine influ-
ence over the lips and the heart P What a laborious mimic
is Ihe, who, through life, either afFedls what flie does not
feel, or a£ls in conftant oppofition to her feelings ; who
paints the pallid cheek of licentioufnefs with the blufh of
modefty, conceals the furious glare of guilty paflions under
the faintly glance of purity, and pours the language of rib-
aldry from the cherubic lips of innocence ! With half the
pains that fhe takes to nfiomp a world which at once wond-
ers at and abhors her, fhe might procure the efleem of the
virtuous, and the approbation of her own heart.
The unhappy propenfity to copy the defedts of celebrated
characters, inftead of their excellencies, has greatly affedtcd
the lower ranks of life in the particular of indecorum. Yet
I may venture to aflure the members of all the fafliionablc
pandvjemoniums, who affecl the language of infernals, that
originality in indelicacy has not raifed them to that " bad
eminence." They may, indeed, boaft of drefling up Bill-
ingfgate flang, or Wapping fentiment, in better phrafe or
gaudier colours ; but thofe feminaries are the only endowed
colleges abfolutely devoted to the fcience of obfcenity ; and
it is in the power of the loweft of human beings to be pro-
fane and immoral. I gladly quit a moft difgufting fubjedt,
to attend to the real advantages that are ufually annexed to
poliflied converfation.
We will begin by confldering, on what principles the fii-
periority of polifhed converfation over the ruder habits of
fociety is founded ; and fince good fenfe, intelligence, and
humour, are national charadteriftics by no means confined
to any rank, we muft conclude that it arifes more from the
manner than the matter of what is faid. Every one mufl
allow this, who confiders how differently an anecdote or an
obfervation founds when drefTed in good language, and ac-
* This favourite definition of beauty has been inferred in Letter 4th,
though not cxatSlly in the fame manner.
350
companicd by an agreeable manner, from what the fanic tale
or fentiment does when flrippcd of thefe ornaments. A re-
mark originally infignificant, may become witty, farcaftic,
ftupid or luminous, according to the humour of the repeat-
er. Though, in fictitious frories, we are at liberty fo to va-
ry the narnitivc as to heighten the effect ; when we aim at
the elucidation of character, or recitation of fadl, finglenefs
of heart muft profcribe every defigned variation. The dif-
grace which falhionable manners affix to downright falfe-
hood deferves general imitation. Let us now proceed to
the minuticie of good breeding.
Authors are fuppofed (or rather have been required) to
qualify theuifclves for writing by previous reading ; and I
believe it is efteemcd eflential for a fpeaker in converfation,
firft to ferve a probationary apprenticefhip in the character
of a hearer. The term of this initiatory (late is generally
fuppofed to expire with our teens ; yet a frequent return to
the manners of pupillage is one of the rules which diftin-
guifh a very well bred perfon ; attentive filence to a fpeak-
er being one of the xnoii fimdamctital laws of politenefs. Let
me juft hint a fituation, in which prudence requires you to
a£l contrary to the ojlenftble expectation. If you fliould ever
be introduced to fome one who has exprefled great admira-
tion of you, and a vaft inclination for your fociety, remem-
ber that thefe words, properly tranflated, mean a craving de^
sire to be hioivfi to you ; and you will find the art of hearing
the moft effential requifite at fuch an interview. Woe be
to the wight who prepares herfelf for this introdu£l;ion by a
ftore of juft remarks and acute obfervations ! The infpedting
party is then fure to return difTatisfied, and full of complaint
that people never anfwer expectation. But if llie refolve fo
to hufband her faculties, as to confine intelligence to acqui-
efcence, and difcernment to compliment^ flie will infallibly rife
in the fcale of wonders to fomething that is fupernatural.
Thefe precautionary admonitions are only meant to intimate
that vanity is univerfal, and to teach the gazer and the gazed
at to fcrutinizc their own hearts. But to return to the val-
uable ordinances of polite manners : when information, au-
thority, or talent, afTumes the oracidar chair y it behoves the
reft of the company to commence auditors ; the right and
the time for occupying it fliould indeed be limited by found
judgment ; but unlefs the ufurpation be very manifeft, and
very tirefome, inattention or interruption are confidered as
S51
more flagrant breaches of the laws of good manners, than
thofe which they voluntaril y attempt to chaftize.
Attention to engagements and promifes might be referred
to the indiiToluble tics of moral honefty ; but it rarely hap-
pens that people apply thofe important confiderations to tri-
fles ; and yet let me again repeat the truifm, that it is in
trifles that virtue is moft confpicuous. Verfatility in petty
obligations gives a moft unfavourable idea of the moral char-
adler, and generally deflgnates a perfon on whom one can
place no dependance. The inconveniencles which little
breaches of pundluality caufe in fociety are, however, of them-
felves fufficient to determine the culpability of fuch laxity
of mind, even if it never proceeded to more enormous adts
of prevarication. A perfon who breaks an engagement fel-
dom reflects on the inconveniencies that he caufes •, he may
be compared to a ftone thrown into a pool, which difturbs
circle after circle till the vv^hole furface is difcompofed. Do
you recollect Steele's excellent paper upon this fubject, in
which he cenfures his own acknowledged failing (the parent,
perhaps, of his fliill more criminal failings) with all the frank-
nefs and all the irrefolution of lively feeling and culpable va-
cillation ?
Among the rougher forms of fociety, it is not unfrequent
to hear civility and flncerity contralled, as if they were in
their natures irreconcilable ; but we only require common
fenl'e, and a good difpofition, to render a well bred perfon
as inartificial as the rudeft Joan Blunt that ever harrowed up
our feelings under the pretence of telling us her mind. I
am convinced that vulgarity is oftener artful than ingenuous.
The foundation of polite behaviour fliould be laid in the
chriftian precept of " in honor preferring one another ;'*
which extends the obligation to civility to all the world :
friends and enemies, fl:rangers and acquaintance, fuperiors
and inferiors ; all have an equal demand to have their inter-
courfe with us regulated by the rules of decorum. Obedi-
ence to thefe laws is no infrailion of the higher claims of
truth and juftice, affection and gratitude. The common of-
fices of life may be conduced with urbanity and gentlenefs,
though affection and confidence are referved for friendfliip.
If we have occafion to meet a perfon with whom we are at
enmity, we need not fcowl defiance with our eyes, or awak-
en his paflions by menaces or infult. We have certainly no
right to difrurb the peaice of any fociety by our previous quar-
rels : bitternefs does but increafe the difficulty of reconcilia-
352
tion ; while a pleafant word, or a civil attention, at an occa-
lional interview, have often been known to ciiffipate wrath,
and to vanquilh difguft. Judicious perlons will prefervc this
general habit of complacency, without forfeiting fincerity ;
they will avoid exprefling particular regard, or foliciting par-
ticular intimacy, in cafes where the heart does not dictate
the requell: ; nor will they fall into the very common meth-
od of indifcriminate ofFers of forvice, which are generally
taken in a ftill more enlarged extent than they are defigned.
A few general rules feem to conftitute the fundamentals of
agreeable manners. We fhould be careful neither to offend
nor to miflead thofe with whom we converfe. Now, if our
behaviour be not ajftimcd^ but the genuine efFe<fl:of a humble
and benevolent heart, though we may err in fome of thofe
minute points which cuftom has introduced and experience
fanftioned, we never can be guilty of any great lapfes.
When the heart didlates the external carriage, it cannot be
artificial j and llmplicity not only charms all beholders, but
is an accredited pafTport to really good fociety.
An adherence to the precept of " in honour preferring
one another," will certainly reprefs oftentation, which is one
of the moft fruitful, and, let me add, moft vulgar fources of
our focial folecifms. Whoever meet company with an in-
tention of making a difplay, may reft aflured that, though
there is a chance of their being fo fortunate as to aftonKh a
feiUy they will be fure to difpleafe jnatiy. The native pride
of human nature renders us very hoftile to the claims of fu-
periority \ and if it appear but in the fliape of an ornament,
it is fure to have its pretenfions contefted. The fame may
be obferved of every natural or acquired eminence, unleis
the envied diftinftion is fo enveloped in modefty and com-
placence, as to diminifh all the invidious effefts of fupcrior-
ity -, but thefe, indeed, generally accompany a genuine claim-
ant to particular regard. The equilibrium of fociety is oft-
ener deftroyed by the preponderance of fioify pretenders,
than by the acknowledged gravity of wit, tafte, elegance, or
information. The cawing rooks outfcream the fweet warb-
lings of the nightingale.
The defire of calling forth all the latent talents of the
party, by an exhilarating attention to every individual of
whom it is compofcd, principally caufes the zeft of that re-
fined fociety where, indifputably, we ought to fearch for the
ailvantagi's^ as well as the lanvs^ of good breeding. The mo-
tive for endeavouring to make every one plcafcd with lum-
553
felf may be felfifh ; but the effect is grateful to all. "When
this duty is well underftood and pradtifed by the hoft and.
hoftefs, a general fuavity of look and manner is fure to be
the confequence. Would it not be advifable, if, in certain
walks of life, the provilion for the animal part of the enter-
tained were diminilhed, and more folicitude fhown for the
preparation of mental delicacies ? A plain dinner, feafoned
with fenfe and cheerfulnefs, is infinitely preferable to a thou-
sand luxuries ferved with the languid air of fatigued often-
tation.
Young women who copy their gentility from faulty mod-
els are extremely apt to fuppofe that faftidioufnefs is a proof
of tafte ; or elfe, that exceffive laughing demonftrates a pro-
digious deal of wit, or a monftrous quantity of good humour.
The firfl of thefe mifi:aken fafliionifts, like Dr. Johnfon's
Anthea, predetermines to fpoi! every party, to meet with
nothing riglit, and, in fa61, to realize the power attributed
to the toad, of extracting poifon from every objedl. The
gigglers belong to the gregarious tribe of animals ; they ge-
nerally lurk in holes and corners, to the vaft annoyance of
ail forlorn looking people, who, however worthy or intelli-
gent, mufl: not hope to efcape the denomination of quizzes,
and conlequently become lawful prey. Having never been
informed that real wit or innocent vivacity Is even fufpeBed
of exciting this local merriment, I fuppofe thofe naturalifts
may be right who maintain, that as the female glow worm
poffeffcs the quality of Ihining, in order to point out her re-
treat to her winged mate, fo thefe earth born nymphs, poH-
felling no inherent brightnefs, have the defedt fupplied by a
fort of fympathetic laughter ; for it is obferved, that the ap-
pearance of a beau incrcafcs the convullion even to apparent
agony. I might apply feverer terms to the afFeftedly difcon-
tented, or the affectedly gay ; but probably my admonition
will have greater weight when I fimply tell them that their
manners are ungenteel. Would they but let " nature be
their goddefs," their diftrefTes would intereft, and their hi-
larity would pleafe ; we Ihould not then be difgufted by a
capricious adoption of fafhionable words or tonifh phrafes \
nor fhouid We fee raufcular contractions and hideous gef-
tures afliuiicd, under the lamentable idea that they confti-
tute beauty and elegance.
Nothing fliows propriety of judgment more than eftimat-
ing the opinion of the world at its true value. Young peo-
Ww
354
pic arc extremely apt to err in this particular, either by de-
fpifing what others fay of them, or by making too great fac-
rifices to obtain applaufc. Another error is in their calling
their own " little fet the world." Many a young woman
has been irretrievably confirmed in her faults by the flatte-
ry of her own acquaintance, who have taught her to con-
fidcr the reproofs of her true friends as the cenfure of fpite-
ful, ill natured, narrow minded tabbies. To this caufe wc
muft afcribe the difFufive imitation of fa{hionable awkward-
nefles, and that confident ftyle of aflertion which fo diftin-
guiflies the vulgar girls of the prefent time. It fhows pride
and yet poverty of judgment, engendered by local and cir-
cumlcribed obfervation, and follered by the opinion of con-
gregated triflers, whom the habits of this age allow to prate
in full aflembly, inftead of ftitching their famplers at home,
as the manners of paft times compelled their grandmothers
to do. If folly be indeed the predominant feature of the
human race, we muft lament the relaxation of that difcipline
which gave it, by reftraint, the exterior of wifdom. It is
not true, however, that the majority of women are incapa-
ble of thinking right ; it is becaufe the leading principles of
modern education do not put their ideas into a right train
for profitable reflexion. The opinion of the world, or
rather that of connoifleurs, is courted on the fcore of accom-
plifhments ; why not, then, aim to acquire the approbation
of found judges in manners and morals ? Propriety and ele-
gance are determinable by laws as unalterable as thofe of the
Perlians, however they may be fuppofed to be fubjeift to the
light decrees of falhion, by thofe who confound efTentials
with appendages. A bold flare, a mafculine fwing, a pro-
jected chin, and curvated flioulders, cannot prefent the out-
line or the movements of Grecian grace and fymmetry. A
few dear loves may pronounce the fiueet creature quite capti-
vating, and the very eflence of the prefent mode ; but genu-
ine tafte will join with the aunts and grandmothers of the
party, in protefting againft all diftortions of the human fig-
ure, under the falfe notion of improvement. I queftion
whether her interdift againft the ftiff bridle, and fwimming
ftep, of former times was promulgated with half fuch fe-
verity.
But aftedlation is only one of the methods by which felf-
conceit difplays its confcious importance. Egotifm belongs
to the fame error of undue felf-preference ; it is not indeed
quite fo dogmatical as pertinacity, nor fo difgufting as dif-
355
tortion ; but wc cannot admire the monotonous bell of the
pack-horfe, although it do not harafs us like the grating of
a grindftone, or deafen us with the thunder of a fulling mill.
Nothing upon earth is fo dull and tirefome as long hiftories
about our own petty perplexities ; narratives that polTeii
neither intereft, humou?, nor inftrudlion ; efpecially when
interladed (as is generally the cafe) with a plentiful quantum
of felf-praife. We need not, however, abfolutely banifh felf
from converfation, though it muft be prohibited from zC-
fuming the port of a heroine, either on account of uncom-
mon merit or lingular difafters. I once knew an inftance,
in which egotifm was made fo infinitely agreeable, that the
listeners were never weary of its narratives ; but then it was
introduced to corredt its own foibles, fomewhat in the dif-
guife of a jack-pudding, and it recounted, not wondersy but
mockeries. This would, however, be a dangerous expedient
to all who had not fufficient ftrength and dignity of charac-
ter to check merriment before it approached the confines of
contempt. This was eminently the cafe with the Lady that
I allude to j at whom the moll impertinent witling could
not laugh one moment longer than fhe condefcended to fid-
dle for his amufement. She polTefled the art of fliowing us,
in all her ludicrous narratives of her own dilemmas, that the
ridicule attached to the whimfical fituation in which Ihe was
placed, and not to her own inherent folly. When humour
can be thus managed, it alTumes that Ihape of harmlefs play-
fulnefsy which is the moft exhilarating cordial of the foul.
If ever, then, we happen to be feized with an invincible
defire of talking of ourfelves in company, let us be fure to
render the theme very agreeable. This cannot be done by
putting on our beft array, by paint or by patches. No cred-
it will be given us for the witty things which we proteft we
faid or did on fuch an occafion ; the tale " fmells of the
lamp ;" and our injudicioufnefs in repeating former triumphs
deftroys our credibility. A really clever woman has no oc-
cafion to employ the paft tenfe in fuing for her credentials
of intelligence. Do we not, by fo doing, expofe ourfelves
to the retort which Efop tells us filenced the lying traveller,
who boafted of his agility in Rhodes, by the company beg-
ging him to confider the prefent occafion as a proper fcen^
for an original exhibition of talent ?
Converfation refembles, in many particulars, a ganac of
chance. The beft players are thofe who, ftill keeping in
■view the eftablilhed rules, adapt themfelves to accidental va-
356
nations with fkill and adroitnefs. Whoever engages in it
with a fteadfaft rofolution of making particular ftrokes, or
ties himfelf down by a preconcerted manner, will be lure to
lofe ; and he who refolves to keep the game in his own
hands plays unfairly. " A civil gueft," fays the old poet,
*' will neither talk all nor eat all the feaft." When we talk,
let us confider rather what will be requifite for us to fay,
than what we fhall be gratified in faying. After keeping the
ball in our hand a due time, let us refign it to another play-
er, and only occafionally catch it in its rebound. But let us,
in that cafe, beware of arrefting it by too hard a blow. Pet-
ty contradictions are not the fpur, but the quietus, of agree-
able converfation. They proceed from a habit formed in
early life, to which parents in the middle ranks of fociety
are never fufficiently attentive. If half the pains that are
taken in teaching young women accomplifliments were be-
ftowed on the regulation of ther tempers, and the improve-
ment of their manners, our focial pleafures would receive
moft valuable improvements. It is to be lamented, that this
moft teafmg habit often diflinguilhes very worthy people,
who adopt it from a mifi:aken regard to truth and fincerity.
As thefe are efpecially apt to fuppofe that a domeftic party
releafes every body from all reftraints, they frequently con-
trive to convert a family meeting into a battle royal ; fome-
what refembling the conteft of a brood of turkey pouts, in
which every one gets pecked, and none difcover for what
reafon. The moft miferable fate, however, au'aits a Gran-
ger, who, fuppofing this engagement to proceed from fecret
enmity, unfortunately interferes to re (tore peace, and does
not, till after he has received the rebuffs of every combatant,
difcover that they were all the while cachllug in perfect
friendfhip. This humour generally breaks out in the midft
of fome narrative, in which the repeater is interrupted with
fomething quite as unelTential as Mifs Carolina Wilhelmina
Amelia Skeggs's elucidations of Lady Blarney's crim con
ftory, in the Vicar of Wakefield ; and as both parties in-
ftantly quit the main point, to afcertain the verity of the ap-
pendage, all the fpirit of the tale (if it ever had any) inftant-
ly evaporates, and leaves the combatants to fight over a dead
body, like the heroic Greeks and magnanimous Trojans. A
love of detailing wonders (another lamentable fault in con-
verfation) is extremely apt to roufe this contradictious fpirit,
which really is a fort of wild fire very liable to agitation, ir-
refiftible in its progrefs, and incapable of extinction ur^til it
357
has confumed all the fuel within its reach. It is not always
harmlefs, unlefs it is ignited among the weeds which over-
run a rich but neglefted foil. We may deduce family dif^
fenlions, breach of friend£hip, nay irreconcilable enmity,
from this fource, much oftener than we can afcribe thefe la-
mentable confequences to any great violations of the princi-
ples of morality.
Whenever, therefore, we feel inclined to deny what has
juft been advanced, let us previoufly reflect whether our mo-
tive for interference be fuch as will juftify that interrupti<*n
of general harmony which contradiftion always endangei's.
Is the mifreprefentation grofs, is the miflake at once palpa-
ble and important ? If fo, a duty paramount to the laws of
good breeding compels us adlively to fupport the caufe of
truth ; but (even then) we flaould ftill recollect^that no caufe
is ivell fiipported without moderation andTirbanity. There is
no occaiion for the loiid fcream of reprobation ; a hint is
more forcible, if not- to the offender, at leaft to the bye-
ftander. If the culprit refufes to receive this admonition,
and even maintains her own opinion or ftatement with per-
tinacity, it will be more ativifable to decline the conteft, than
to enter on, what is quite inimical to the nature of focial
converfe, a long angry argument. Difcuflions of important
points may fometimes be purfued in cpmpany v/irh improve-
ment or pleafure \ but then the weapons of controverfy muft
be wielded by maflers of the fcience, who poiTefs real com-
mand of temper as well as information, who can gracefully
fubmit to defeat, and who fcorn to purfue a victory after it
has been aclnowled^fed . Such talents are too feldom found
o
in unifon, to induce uae to refcind my affirmation, that con-
tradidlion and argument are the pefts of converfation j and,
unfortunately, the more infignilicant the occaiion, the more
irritating are the confequences.
Giving unpleafant anfwers has been already alluded to:
bitter irony is another folecifm of the rules of politenefs.
To fay what you are certain will give unneceffary pain, is
not only a breach in manners but in morals. If v/it be re-
ftrained by the fundamental laws of her ov»'n empire from
lacerating by her keennefs, Ihall the ufurper Duhiefs be al-
lowed to ufe her mallet, to do what the bright daughter of
. Fancy renounces her legitimacy by attempting ! Rude far-
cafms might always be corrected by the company before
whom the offence is conimitted. If there were no thought-
lefs laughers, there would be no cffenfive jeiters. The leaven
358
of vanity operates in this inftance, as it does in moft of our
petty faults. Solicitous of diftinftion, yet ignorant of wor-
thy means to procure it, the fplenetic dullard refolves to be
celebrated, though it be only as the defiroyer of that comfort
which he cannot promote. Banifhment to Coventry would
be a dcfcrved and falutary punifhment ; nothing can fooner
reclaim malignity than to fhow it its own infignificance.
But, to undertake the execution of this fentence, requires
more hardihood than generally accords with the female
chara^er.
An adept in the praiSlice of chriftian candour knows that
we mufl invariably conform to the precept of " thinking no
evil." Among the minute but highly important ramifica-
tions of this extenflve duty, we may rank all unpleafant con-
ftructions of ^the words of our aflbciates ; and, when they
really will bear no other interpretation, endeavouring to fhow
the fpeaker that we are delirous of underftanding them in a
favourable light. A good humoured anfwer to a fplenetic
remark conftitutes thofe ** foft words" which Solomon com-
mends ; and there are few tempers fo truly diabolical but
will yield, if not to the fuavity, at leaft to the addrefs of
gentle management : I except paflionate people, who, if
they are generous (the ufual concomitant of warmth,) are al-
ways fooneft vanquiflied, by fhowing them that the darts
they throw about at random make painful wounds.
The precept of *' in honour preferring one another," will
teach us a habit extremely gratifying to all with whom we
afTociatc : I mean that of appearing intcreft:ed in their affairs.
This fpecies of attention is efpecially due to thofe who are
in afflidlion or perplexity. We cannot expe£l that people
who are fo circumftanced can enter into the ordinary flyle
of converfation with eafe and cheerfulnefs •, and, it is pro-
bable, we have no other way of foftening their calamities
than by taking an interell: in their affairs. What, fhall wc
afk, is {o grateful as pity ; what fo foothing as fympathetic
attention ? The veriefl wretch that ever languifhed in ca-
lamity would turn his woe worn face to catch the accents of
commiferation. Confolation is certainly a moft difficult of-
fice ; we never can difcharge it well, if we do not under-
fland it rather with a heart difpofed to perform it as a duty,
than with a mind prepared to enter upon it as a field where-^
in we may difplay cur powers. The great evil that perfe-
cutes converfation, intrudes alfo into this part of focial inter-
courfe ; I niean vanity. Though nothing is fo galling to
S59
the excoriated heart as reproof, mofl comforters are apt to
confider cenfure as the grand fpecific for woe. " Miferablc
comforters are ye all," faid Job to the declaimers who crowd-
ed round him to tell him that his Jms deferved chaftifement.
The fons and daughters of affliflion oftener find relief from
felf-exertion than from the trite arguments, or roufing ftim-
ulants, which are fo often injudicioufly applied by thofe who
yet pique themfelves on a diligent attendance on the houfe
of mourning. Among the requifites proper to enable us to
difcharge this duty as we ought, difcretion and tendernefs
hold the preeminence. The feftering ulcers of the wound-
ed fpirit fhould be cleanfed with a light hand and feeling
heart. Allow much for the petulance of affliction ; do not
afliime the fevere cenfor, and fcrutinize every wayward ex-
preffion ; you will be oftener required to liften than to fpeak.
Be patiently attentive to the tale of mifery till the firft pangs
of grief fubfide, and exhaufted feeling wears a momentary
refemblance to apathy ; you may then apply yourfelf to ex-
traEl the thorn with fome profpeft of fuccefs. Gradually
introduce other fubje£ls ; at firft, fuch only will intereft as
are analogous to the fituation of the fufferer. If you con-
ceive that the mind bends fo much as to miftake murmur-
ing for fenfibility, in your converfation dwell on the virtue
of fortitude, or rather recommend chriftian refignation.
You may do this incidentally, by introducing fuch examples
as Lady Rachel Ruflel, or Mifs Bowdler. The one fhowed
that it Was poffible for the hopes of immortality to vanquifh
the acute fenfe of the moft fevere, uncommon, and repeated
deprivations j while the other proved its capacity of triumph-
ing over the extremejl tortures of bodily anguifli. In both
inftances, the chriftian principle had to contend with great
natural fenfibility.
Advice is a duty analogous to confolation, and requires as
much delicacy in the adminiftring it, to render it beneficial ;
but as the right of giving it is circumfcribed within narrow
bounds, we will here only enter a proteft againft thofe very
bufy people, who are troubled with fuch an overflow of wif^
dom, that they are always giving ledlures on propriety, and
correcting every thing which they fufpeCt to be an error.
Unlefs we are landtioned by the ties of affinity, intimate
friendfhip, or that accidental fuperiority which the depen-
dent fituation of the advifed creates, we fhould feldom ven-
ture on the invidious talk of a counfellor, unlefs by gentle
kints or filent intimations of difTent ; which duties we fhall
be required to perform as often as the interefls of truth or
morality are called in qiiellion. But it fometimes happens,
that comparative ftrangers will afk our opinions on their con-
"diiilt; this, however, is rarely done, except when they have
inade up their minds upon the rubje<fl, and wifh to ftrength-
en their refolution by thefe unfairly coliedted fufFrages. On
fuch uix occafion, it is wrong to facrifice our integrity to in-
fidious vanity. Silence is tlie wifell mode ; but if we mult
fpeak, our opinion fliould be ingenuous, only couched in
refpe^lful language.
I have not yet touched upon the principle fault of conver-
fation : I mean flander. When it proceeds from maliciouf-
nefs, or when it is embellifhed with faifehood, it belongs to
a fpecies of vices that exceed the jurildidtion of minor mor-
als. There is, however, a defcription of detraction known
by the name of goffiping, which is the general peft of all ru-
ral aflbciations, and feems quite an equivalent for that im-
moderate love of pleafure which contaminates a town life.
What, may we aik, is that perverted induftry which is ever
bulled in the minute concerns of our neighbour, but reftlefs
indolence ? Too diffipated to be quiet, too imbecile to be
felf-amufed, we ruftics are compelled to go out of ourfelves
in fearch of fome pungent ftimulant to drug the vapid cup
of life. The mifadventures of all around them are an exqui-
fite treat to fpirits of this caft j their vital ftream would in-
evitably ftagnate, did it not receive fome impetus from a
Jhux-pas or an elopement. Had I a mind to jingle upon
words, I could fay that they would be mined without bank-
ruptcies, and miftrable without misfortunes ,■ a typhus in your
family cures them of a nervous intermittent, and a breadi
in your domeftic felicity creates amufement for half your ac-
quaintance. In the gloomy month of November, when moft
people are fliut up in their own caftles, or during any ex-
traordinary ftagnation of news, what is to become of the un-
fortunate beings who fubfift upon report .'' Sooner than be
quite famillied, they myit provide themfelves with fome im-
proper ariment ; and when they can no longer fee what their
neighbours are doing, they imy fur mife what they fay or
think ; and it is poffible, through Mrs. Nokcs, aided by the
difcoveries of Mils Styles, ftrengthened by the hints of Mr.
Richard Roe, confirmed by a plentiful fliare of Abigail tef-
timony, we may find out that they have been talking about
us whik fitting round their fullen lea-coal fire-. How glori-
oufly does our indignation rife at this difcovery ! lu the Ian-
361
guage of Vapid, in the Dramatift, " Here's a field ! here*s a
Situation ! what an opening ! talk about us ? Infamous.'*
Memorandum : Is it not extraordinary, that confcience never
tells us that our grand refource during this dreary feafon has
been talking about them ? But the confcience of a thorough
paced goffip is not the moft juft emblem of fufceptibility.
Selfifhnefs is certainly the motive for encouraging this bu-
fv tattling humour ; yet if we confulted our own true inter-
ells, we fhould fcarcely find a companion more inimical to
peace than this general inquilltivenefs, and reftlefs intrulion
into the thoughts and affairs of our neighbours. In vain
fiiall we hope to quench our appetite for this indulgence,
when we once allow it to intrude upon our mind ; It is ir-
reliftible ; and there is no alternative between exterminating
the inclination and enduring the thirft of Tantalus. At firft,
it introduces itfelf under the habit of playfulnefs, and at-
tempts no more than a harmlefs laugh at the foibles which
it difovers ; but unlefs we poflefs great good temper, and
live in a foil remarkably fertile in ridiculous folecifms, in-
creafe of appetite foon impels us to afperity ; or, poffibly
fome remark on Mrs. Heavilide's Arcadian drapery is fo very
good, that we cannot keep it within due bounds ; and thus
being circulated beyond our own immediate fphere, it reach-
es the ears of the lady herfelf, who, in a fpirit of vindi(flive
farcafm, returns the retort uncourteous upon our ivig. When,
affairs arrive at this flate, nothing is wanting but a go-be-
tween (of which commodity there is always plenty in every
goffiping neighbourhood,) to blow up thefe embers into a
tremendous blaze. It is lingular, that people often declaim
againft the petty caufes which fet empires at variance, with-
out having the candour to recolleft, that it is trivial events
operating on the fame ftormy paflions of individuals, which
produce all the hatred and ill will that difturb the ferenity
of private life.
The oppofite offence to tattling and cenforloufnefs is flat-
tery. The lower we defcend for our examples of this vice,
the more difgufting is its appearance The fmooth courtli-
nefs of polifhed manners leads people of rank to overdrug
the potion of civility ; but it is by graceful attentions, and
elegant allufions, that they recommend the charmed cup to
your fafcinated tafire. When the mixture is prepared lefs
fcientifically, the " foft infinuating oil" is apt to be too ap-
parently fwimming on the furface ; inferior cooks are ftill
Xx
362
mort inclined to « make the gruel thick and flab," tlU, In
the hands of your chambermaid, it becomes fuch a hodge-
podge as would naufeatc any but the craving appetite of in-
latiable vanity. Is it not ftrangc, that flattery in its grofleft
flate proves palatable even to the refined tafte of fuperior in-
telligence ? The Mufe records this foible of one of her fa-
vourite fons :*
" Of praife a mere glutton, he fwallow'd what came,
" And the puff of a dunce he roiftook it for fame;
" Till his rclifli grown callou* almoft to difeafe,
" Who pepper'd the highcft was fureft to plcafe."
\\.Jiill fometimes happens, that a young woman, difguftecl
with the predominant mode of behaviour, and wilhing to be
thought very civil, turns parafite, or at leaft never attains in-
dependence of charadler. This betrays a lamentable want
of dignity of mind ; but the error is generally confined to
the unhappy department of humble coufins, and may there-
fore rather be flyled a misfortune than a vice. The gener-
al fault of the prefent times is inattention and not exctfs of
civility. The modern belle not only has an opinion, but
takes care to maintain it at the expenfe of the comforts of
others.
This leads me to fpeak of accommodation, a duty which
certainly holds a chief rank among the claims of fociety, and
which, as I have mingled the fubjedls of converfation and
good neighbourhood, it is proper that we fliould here dif-
cufs. The courfe of human afl^airs or rather our relative
iituation, and the intervention of other duties, fo limit the
active exertions of benevolence, that many cannot, except in
wiih and purpofe, feed the hungry, clothe the naked, and
relieve the opprefled. Is benevolence then to languifla like
a fmothered fire .'' No ; flie wiil flied her cherifhing warmth
over all the common oflkes of life ; flie will comfort the
feeble minded, fupport the weak, and reflrrain the prefump-
tuous ; or (to adapt her duties to our prefent theme) Ihc
will, by banifliing all immoderate defire of felf-enjoyment,
diredt her attention to the comforts, conveniencies, inclina-
tions, and claims of others. She will reftrain thofe appetites
which interfere with what flie conceives to be a primary con-
fideration ; and, viewing herfelf as Ihe really is, but as one
little emmet in a mole-hill, ftie will fee that it is defirablc,
* Garrick. See Goldfmith's poem of Rctalliation.
353
that the welfare of many fhould be preferred to her caprices,
and not that they fhould fubjugate the well being of others.
She will not only " love a fifter's praife, or hear with un-
wounded ear lighs for a daughter," but fhe will never at-
tempt to fpoil a ball to which Ihe has not been invited, nor
fend excufes to an old friend if flie can fpend a more plea-
fant evening. In her engagements, fhe will conlider what
is right and proper ; in her manner of fpending her time,
what is ufeful and neceflfary j and, fuffer me to fuggeft an
obfervation of high concernment to thofe who walk in the
diftinguifhed paths of life ; fhe will inquire how, by a pro-
per arrangement of thofe actions which are to herfelf imma-
terial, fhe can promote the comfort and convenietice of thofe
who depend upon her will for their enjoyment. Her ex-
penfes will be regulated by fimilar motives ; felf will not be
the Aaron's ferpent to fwallow up every other item ; charity
and liberality will put in their claims at the iirft divifion,
and not wait (as they are often compelled to do) to pick up
the cafual crumbs of extravagance. If all other means of
fhowing her regard to her fellow-creatures are withheld, fhe
will at leaft regulate her fpeech by proper maxims j fhe will
give to every one their due importance ; and, by ingenuouf-
ly aiming at performing her own duty, fhe will acquire that
eminence for which oflentation wearies itfelf in vain.
It may feem extraordinary, to a mind deeply imprefTed
with the rnajefty and immenfity of the Almighty, that in the
revelation which he has made to mankind, his Holy Spirit
Ihould have condefcended to didlate rules applicable to the
ordinary habits and offices of fociety ; or, in other words,
that the Gofpel fliould regulate manners. Yet mofl unquef-
tionably this is the cafe ; and whoever fully imbibes the fpir-
it of our religion, acquires the principles on which true po-
litenefs is founded. I mean, humility and benevolence.
But to defcend from general obfervation ; where fliall we
find precepts more fitted to promote domeftic happinefs, and
focial enjoyment, than the following comprehenfive rules }
*' BlefTed are the Peacemakers ; for they fliall be called the
*' children of God. Be kindly afFeftioned one to another,
** in honour preferring one another. Recompenfe to no
*' man evil for evil. If it be pofhble, as much as Heth in
** you, live peaceably with all men. When thou art bidden
" to a feaft, fit not down in the higheft room, left a more
*< honourable man than thou be bidden, and he that bade
** thee and him come and fay unto thee, * Give this man
364
" place ;' and thou begin with fhame to take the lovveft
*' room. But when thou art bidden, go and fit down in the
" loweft room, that when he that bade thee cometh, he may
*' fay unto thee, ' Friend, go up higher -,' then fhalt thou
<' have worfhip in the prefence of them that fit at meat with
*' thee. For whoever exalteth himfelf fhall be abafed, and
<' he that humbleth himfelf fhall be exalted. Be of the fame
*' mind one toward another ; mind not high things, conde-
<< fcend to men of low eftate ; let love be without diffimu-
<* lation j be pitiful (that is, tender or compaflionatc,) be
*' courteous. Be not wife in your own conceits. Judge not
*' one another. Be not flothful in bufinefs ; provide things
*' honeft in the fight of all men. Ufe hofpitality without
** grudging. He that will not work, neither let him eat.
*' Let your converfation be without covetoufnefs. Be con-
♦* tent with fuch things as ye have." If to this brief fyftem
of focial duty we add the numerous reprehenlions of idlers,
of tattling wandering bufy bodies, and negligent parents who
do not provide for their own houfe, we fhall difcover a com-
pendium of morals which, if flritHily obeyed, would render
every private fociety the feat of happinefs and delight. For
though this world, in its phyfical conftitution, exhibits fo
many marks of ruined magnificence, and punitory inflictions,
as jufi:ify the verity of facred tellimony, and prove it to have
participated in the cha/lifements of its offending mafter, it is
not the inclemency of the feafons, the difa})pointments of
fortune, external calamity, nor even difeafe and death, that
make our exiilence burthenfome ; but it is irregular hu-
mours, inordinate defires, and criminal propenfities, either in
ourfelves or in thofe with whom we are moft nearly con-
neCled, that make us turn from the cup of God's bounty
with difiafte, and view the fair face of nature v/ith defpair.
Suppofe a family, each individual of which diligently itud-
ies to do what they know to be right. Let all of them con-
fider and appreciate the claims of others, before tliey confult
their own inclinations •, and let them fleadily refolve to fub-
due caprice, reillefihefs, and vanity. Who is there that can
picture to his mind the harmony, tranquillity, tendernefs,
and joy of fuch a party, without wifliing to pitch his taber-
nacle among them .'* We will only require, that hopelefs an-
guifli and penury fhauld be baniihed ; and though infirmi-
ty fhould occafionally virant our aid, or frugality deny us all
but common comforts, the bower of Acrafia, or the baths of
365
Caprese, will be efteemed but as the tents of « Kedar and
Mefech" to a mind capable of eftimating and enjoying true
felicity.
We have now travelled over the pofitive dut ies which we
owe to fociety in general ; but before we enter on thofe im-
portant ties which fpring from our fexual relations, let us
call to mind a peculiar obligation, the bond of choice or hab-
it ; I mean, friendlhip.
Men have often difputed the capacity of womv°n for this
tender and amiable connexion 5 they have afcribed to us too
much irritability, and too /iu/e judgment and confillrency, to
complete the character of a faithful and valuable friend.
Every man v/ho pofTeiTes a good wife, has it in his power to
refute this fophifm ; for no wife can really be a good one,
without being in every fenfe, and every poffible exterilion of
the word, the friend of her hufband. But it is argued, that
this connexion is ftrengthened by ties, and diftinguifhed by
relative obligations, that cannot fubfift between two females ;
and therefore that it is no way analogous to the fubjecl we
are now coniidering. A wife knows that Ihe muft fubmit
to, and annot for/ake, her hufband. A hufband alfo knows
that he mufi: defend and provide for his wife. A leading
and a fubordinate chara6ler, bound by an indifTolubh; bond,
afford no parallel for a connexion founded on equality, and
capable of being refcinded. I acknowledge the latter difhm-
ilarity j and confefs, that in the marriage iliate, the inviola-
bility of the engagement often zS:s as a prudential reftraint
upon vice and folly j but it is an erroneous conclulion, to
fuppofe that the moft promiiing friendlhips are founded up-
on equality. The moft bsneficial engagements of t'riis kind
admit diffimilarity of circumftances.
Total oppofition of chara«fter is, I grant, incompati'ble with
afFe£tion ; but when a woman choofes her friend wi fely, ihe
will feledt one who may fupply her own deficiencies either
in age, underftanding, difcretion, knowledge, temiper, or
manners. If flie look out for the echo of her own defeats,
(he merely retains a parallte. It is an injudicious feledtion,
rather than a want of capability for lafling attachments, that
has brought female friendfhip into difrepute. Yet I cannot
fee that the intimacies of girls, who are alike votaries of the
idol admiration, deferve feverer cenfure, than the gregarious
habits of the worihippers of Bacchus or Behal. Every boon
companion and every diflipated rake poffefles a dear friend :
are thefe engagements better founded, or likely to be more
366
ftablc, than the keen fenfibillties of romantic nymphs, or
the violent intimacies of coquets ?
But recrimination is not exculpation ; we are always told,
that fuppoling celibacy may afford inftances of two fpinfters
playing daily at piquet when tabbies, who played at ball
when girls, marriage is conjlantly the grave of female friend-
fhip. I am ready to admit, that our dependent ftate and
circumfcribed abilities render us Icfs competent to the adlive
duties of this obligation than man, who pofTefles the power
as well a?" the will of obeying the di(5lates of his heart. It
is moft certain, that the authority which the hufband exer-
eifes over the actions of his wife, often compels her to facri-
£ce lefs confecrated attachments. Sometimes the matrimo-
nial tie removes her to a diftance that will not permit her to.
cherifli an intimacy with her with whom £he once flourifhed
" like tv.'in rofes on one ftalk ;" and ftill more frequently,
the occupations and duties incident to her new connexion,
infenfibly and undefignedly divert her from attending to.
claims which neceflity and reafon alike affure her are of fe^
condary obligation. The interefts., habits, and opinions of
the family into which fhe is adopted, are rarely congenial
with thofe of the fociety from which fhe is withdrawn. Her
exertions to ferve an old friend muft be limited by the per-
miffion of her hufband, and by what fhe owes to his inter-
efts and to thofe of her children. I am urging fo many cir-
cumftances againft the permanence of friendfhip in married
women, that you will fay it is more to be wondered at that
it ever continues, than that it is often obliterated. Yet fure-
ly, granting this to be the cafe, men have no caufe to re-
proach us with verfatility, for yielding to the primaeval ob-
ligations of our being j nor fliould we fink in their eftimai
tion, for that fubmiffion to their humours, and devotednefs
to their interefts, which are at once obligatory and unavoidable.
But a fufpenfion of the expreflions or offices of friendfhip,
when it proceeds from thefe caufes, does not imply an alien-
ation of heart ; declining a correfpondence, or interrupting
an intimacy, is not relinquifhing a friend. Circumftances
may and often do arife, which admit of regathering the
unravelkd but not broken clue of love ; which fliould never
be feparated, except from dilcovering the bafenefs or un-
feemlinefs of its texture. If the friends of our youth are
fo disjoined from us by intervening connexions, that they
cannot conduce to the comfort or convenience of our ma-
turer years, they are (if intrinfically valuable) an excellent
367
commodity to lay by upon the fhelf. They may prove
the cordial reftorative of broken fpirits, the fok cnlivener of
life's long wintry eve, when the pofleffions which prudence
taught us to prefer have all been taken from us, and the fol-
itary mind wants vigour to form new acquaintance, powers
to create attachments, and aimation toenjoy any thing which
ufe has not rendered palatable, or demonftrated to be fal-
utary.
We will not, therefore, exfcind friendfhip from the cata-
logue of feminine connexions ; but ailign its place to the ex-
tremes of early and declining life, in which its influence may
be moft largely exerted. Not that we are authorized en-
tirelylto banilh it from that bufy part of our exiflence which
is generally occupied by the conjugal engagement ; we only
fuppofe it as ailing during that period in a circumfcribed
and fubordinate ftation. Since I have acknowledged myfelf
to be inclined to plead againft the juftice of abfolutely pafl>-
ive obedience in a wife, I will here put in a retainer for
friendship, as being a kind of claimant that has a right to
lift up her voice againft the abfolute authority of a hufband.
I plead not for dangerous, indifcreet, or unfuitable attach-
ments. I am an avowed enemy to exclulive intimacies and
unlimited confidence, efpecially among married women. I
bar all neglecSt of family cares, for the fake of imparting fam-
ily hijlories to a dear correfpondent ; and all profeffions, or
attentions, that can introduce the green eyed monfter, jeal-
oufy, into a bofom which, feeling its right to undivided rule,
will neither endure a brother nor a fifter near the throne.
All thefe paraphernalia of affection I renounce ; and every
fenfible woman, who values her own liappinefs, or her own
character, will renounce it too. But has {he a difcreet and
faithful friend, who, though fhe fincerely loves her, is con-
tent to retain only this limited portion of her heart, nay, who
has too much principle to think that fhe ought to polTefs more j
does this friend conduct herfelf with obliging attention to
the ruling power ; does fhe avoid making court to either par-
ty by unworthy means ; does flie alike endeavour to avoid of-
ficioufnefs and inattention ; does fhe not only conceal the
fecrets of the family, but, I may fay, ftiut her eyes upon fuch
part of its private arcana as fhe is not defired to infpe£l, and
refufe to kno%u what fliould not be told ; fuch a friend is an
ineftimable treafure, and we ought to feel its value. I hope it
may be juftly affirmed, that few men would wifh to deprive
their wives of fuch an aflbciate. Should caprice, however, fo
1 368
cloud their judgments, I conceive that every humble entrea-
ty, every temperate remonftrance, which female eloquence
can fuggcft, Oiould deprecate the privation ; which, it" hard
neceffity compels, female fenftbility rauft Wwhjlow relu^lancc
painfully endure.
In order to render friendfhip either a permanent or a hap-
py tie, it feems neceflary that the choice fhould be made
with great caution j nnd yet accident, or local fituation, ge-
nerally determines inl:imacies which afterwards ripen into
fincere attachments. Moralifts always load young women
with directions refpecring the qualities that they fliould pre-
fer in their friends ; forgetting that this advice prefuppofcs
a ripenefs of difcernment, which is incompatible with the
age that they addrefs. There is no doubt that good fenfe,
good temper, difcretion, &c. are preferable to their oppofite
bad properties; but how is a young girl to difcriminate be-
tween thefe and their cciinterfeits^ or to disjoin them from
the various qualities by which they are obfcured or counter-
ailed ? It is only by long obfervation that we can efiimate
the real difpofition and value of our clofeft intimates. Ge-
neral character, efpecially of very young people, is extreme-
ly deceitful ; their very limited fphere of action, and the re-
ftraint impofed upoii their behaviour, leave ample room for
conjecture ; and as the partial reports of friends or the re-
prefentations of enemies prevail, their companions believe
them to be agreeable or horrid creatures, excelfivcly . good
humoured or monfli-oufly refcrved.
For thefe and fimilar reafons, it has been doubted, wheth-
er youth be really the feafon in which this precious plant
fliould be Introduced into the heart. It is to be apprehend-
ed, that if it be not cultivated in early life, it will never take
root. What we then want in difcrimination, we pcflefs in
energy, and though our judgments are then weak, our can-
dour, our fmcerity, and delire to plcafe, are moft: ftrong.
Befides, friendfhip docs not prefuppofe us other than imper-
fect beings ; it implies mutual errors and mutual wants, by
the fundamental laws of its empire. Let two well educated
young women, pofleffiug common fenfe, and having no par-
ticular bad tendency, nor too much enthufiafm, entertain a
fincere affedtlon for each other, and there is a great chance
that it will mutually render them more amiable. The dif-
grace that is thrown upon early friendfhips proceeds from
our confuflng the properties of iiitimacy and attachment.
Circuraftances will tlirow young people in each other's way
369
who afe totally indifferent to, or* even difllke each other.
What never exifted cannot be annihilated.
Though I fhould not think favourably of a young wo-
man's heart, who has attained the age of puberty without
difcovering a peculiar attachment to fome favourite compan-
ion ; I acknowledge, that romance and extravagance are fo
apt to intermingle with thefe connexions, that they are nev-
er entirely fafe, unlefs fubje^ed to the fuperintendance of
more experienced heads, who will endeavour to reprefs en-
thuliafm, and to correct folly. As a fundamental rule, it
may be premifed that no good girl will form a friendship
which is dif approved by the feniors of both houfes, nor will
fhe permit the intercourfe of even a fandlioned attachment
to ailume a dandejl'ine afpedt. This endearing and improv-
ing bond never fo truly executes its original purpofe, as when
a mother fo far difarms herfelf of reftraint and feverity as to
become the chofen companion of her daughters, who on
their part ftrengthen obedience bjr confidence and efteem.
A well difpofed ingenuous girl, converfing with an intelli-
gent mother, pofleflcs all the advantages of indifputable fin-
cerity and tendemefs. Here there is no danger that truft
will be too implicit, or that afFe£lion will become too paf-
lionate. Rivallhip cannot exift in thefe circumftances j ad-
vice will never be invidious ; and though reproof may fome*-
times miftake its objedl, it muft always defign the good of
the advifed. A judicious friend, in whom there is a limilar
difparity of years, may in fome cafes a6t as a fubjlitute for a
maternal advifer.
But as famenefs of charafter is the refult of confined in-
tercourfe, and as we do not wifh to fee the " fear and yel-
low leaf" predominate among the tender verdure of fpring,
it is defirable that young women Ihould have connexions of
their own age. Every judicious mother will certainly aim
at fecuring the confidence of her daughter, and adling as her
counfellor and guide, if not as her preferred companion.
By this happy influence, fhe may hope to fave her from one
of the greateft misfortunes that can befal young fpinfters ; I
mean, an indifcreet friend. I am not merely alluding to the
difficulties in which fuch a character will involve them, or
the difgrace to which they may be expofed by her levity,
for a good underftanding and good behaviour would in time
obliterate or prevent thefe bad confequences -, but I fpeak of
the irremediable wai'p that flie may communicate to their
Yy
370
difpofuions j and this even by what, if fcparately confidered,
are valuable properties ; for Ihe may confirm all their bad
inclinations, and fofter all their ill humours, even by her
lincerity and affection. That our friend is our other felf, is
religioufly believed by all juvenile aflbciates ; and by a mif-
application of this rule the hatreds, difgufts, prejudices, and
particularities of ihcir very dear friends become their own ;
not to be corrected and fubdued, but cheriflied and vindi-
cated. This violent adhefion to each other is feen in full
force in boarding fchools ; where every girl has her enemy
and her partifan ; and right and wrong, truth and falfehood,
are confidered more as they affedl " dear fouls" and " odi-
ous creatures," than on account of their inherent properties.
But this deifying and anathematizing fpirit is not confined
to fifteen ; too many women are apt to confound the duties
of friend and parafite, and even to fuppofe that peculiarity
of attachment is fomehow inconfiftent with univerfal good
will, or elfe that ftrong affection never fubfifts but when it
is founded on imaginary perfection. Surely, fince the faults
qf our dear connexions give us mofl: pain, our perception of
them mufl be moft acute, and our defire to counteracSt or
eradicate them moft lively. Reproof and advice are the
ijioft facred and the moft frequent duties of friendfhip.
Happy the woman who finds her deareft afibciate capable of
tempei'ing the healthful draught of admonition with kind-
nefs and delicacy ; but more happy is Ihe who has fufficient
greatnefs of foul (which is fynonymous with true humility)
to accept it in its moft unfavoury form, even if it fhould be
prefented by the invidious hand of ill will or envy. To
convert the unkind offices of malevolence into our own mor-
al improvement, is the fureft way of bringing good out of
evil, and affifting to make " the wrath of man work the
rightcoufnefs of God."
• But to return to thofe cioughty champions who think ev-
en the errors of a friend too facred to be cenfured ; let us
alk them, if they really ferve the goddefies of their idolatry
by entering into their enmities, flattering their foibles, or
forwarding their unworthy defigns. It is a proof ot afFec-
tion, as well as of good fenfe and integrity, to refufe all fuch
particij^ation of interefts with the utmoft fteadinefs. Wc
muft, however, be careful to let our disjunction in thefc par-
ticulars appear like inflexible rectitude, not alienating indif-
ference. If we cannot convince our friend of her errors, it
is our duty to try to conceal them from others : I mean, if
371
they are not notorions either In .publicity or enormity : for
truth polTefTes preeminent claims ; and if our friend's gar*
ment bs vifibly befpattered with foul mifdeeds, we muft not
endeavour to conceal them, at the hazard of ftaining the pu-
rity of our own. In the cafe of grofs offences, thole whom
we cannot reclaim we muft abajtdon. In other inftances,
when we meet with lefs debafing contaminations, we may
find afFecSlIon infenfibly diminifhed by thofe errors which
annihilate efteem. In all circumftances, if we perceive our
own Integrity or difcretion to be endangered, feparation is
advifable. This is only acknowledging that our judgment
has been fallible ; but to preferve an unworthy connexion,
alike expofes our character, our principles, and our repofe.
Let not, however, verfatllity of inclination claim a privi-
lege which can only be afforded to the higher claims of
moral fecurlty. There Is nothing fo difgraceful as incon-
llancy -, and an old friend, independent of tlie ties of grati-
tude and reciprocal obligation, may always claim this advan-
tage over a new one, that you know both her excellencies
and her faults \ and what is known, may always be guarded
agalnft or depended upon. If you are in fearch of a fault-
lefs human being, you are engaged in a hopelefs labour. Do
you poffefs the great requiiites of lincerity, affedlion, and
difcretion, in your old friend ; never change thefe ftaple com-
modities for the comparative gew-gaws of infinuating ad-
drefs, eafy manners, nor even for an enlarged capacity of
ferving or pleafing you. Above all, beware of facrificing
truth to the courtlinefs of a fycophant, or the fubfervience
of a parafite. A woman of the world may afford you an
agreeable evening, a flatterer may fend you home in good
humour ; but a friend will a£l for you in all feafons and in
all humours, and you will find her moft ufcful in the florin
of paffion or the night of adverfity.
I have ufed the word friend in the Angular number •, but
as I by no means fubfcribe to the apophthegm of Gay, " that
frindfhlp is but a name, unlefs flinted to one," I here ac-
knowledge that friendfliip is not monarchical in its conftitu-
tion, like love •, and therefore It has no right to be expofed
to the inroads oijealoufy, who can have no juft pretence to
endeavour to ere£t it into a defpotic empire. It does not,
moreover, admit of that innumerous diviiibillty, which mod-,
crn language fan^lions, by tranfpofing the names of friends
and general acquaintance. In the largeft fenfe of the word,
we may call thofe friends in whofe welfare we feel a lively
372
intercft, and who, wc are perfuaded, bear us a degree of re-
gard which exceeds the bounds of general good will. Thcfc
feem to be probationary candidates for the more circumfcrib-
ed meaning of the word, or to require nothing but local cir-
cumftances to be promoted to the honours of confidence and
dofe intimacy. A difcreet woman will not admit a numer-
ous herd into thefe facred precindls, efpecially into thofe of
confidence. When we reveal our fecret wiflies, unbofom
our private affairs, or difclofe our moft undifguifed thoughts,
we put ourfelves into the power of thofe to whom we make
thefe difcoveries. This is oftener a proof of imbecility of
mind than reality of attachment, and is feldom produ^ivc
of any real advantage. At leaft, it fhould be referved as
the h'Ji pledge which full fecurity intrufts to tried regard ; I
need not add, that it lliould be the moft facred. Apparent
amiability has no pretence to require it •, for it is due to
principle, and not to manners. Thofe who attempt to begin
a connexion by what they call the unreftrained intercourfe
of hearts, endeavour to ereft an inverted pjTamid, which
muft therefore inevitably fall.
Every moral precept, and every rule of good manners, is
applicable to friendftiip ; except that, as it fanftions greater
freedom of behaviour, it alfo requires greater forbearance,
than is neceflary in general intercourfe. I was once very
rich in this treafurc, and I could with pleafure dilate on this
theme, which is interwoven with all the iappie/^ icenes o{ my
life ; but as a more copious defcription of the advantages
that I pofTeiTed from having intelligent, zealous, and pleafant
friends in early life, could neither amufe nor inftruct my
readers, I will tear myfelf from a topic which may lead to
refractory regrets, repugnant to the decrees of Him " who
gives and takes away." Let me rather turn my eyes on the
profpe£ls which ftill open on me : and your agreeable image
reminds me that you have allowed me to call myfelf
Your truly affectionate friend.
373
LETTER XII.
On Celibacyy Love, and Marriage,
MY DEAR MISS M ,
1 HE extenfive profpeft that lately lay before us begins to
contra£l into a narrow compafs. A few relative duties and
engagements are all that we have to confider before we en-
ter upon the clofing fcene.
Previous to our difcuflxng the topic of love and marriage,
it may be neceflary to inquire which is the moft eligible for
women, the fingle or the married ftate. The anfwer ap-
pears extremely obvious : certainly, the condition which the
Almighty created us to occupy muft be mofl conducive to
our general happinefs ; that is to fay, defining happinefs as
it always fbould be interpreted, to fignify the peace of con-
fcience which refults from well doing. The corrupted in-
clinations and luxurious habits of mankind have, however,
introduced fuch diforder and mutability into the univerfe,
that we may be allowed to produce the confeffedly uninfpir-
ed determination of an apoftle, in oppofition to the general
law of nature, and to acknowledge that a greater fliare of
care, perplexity, pain, and forrow, belongs to the matron
than to the fpinfter : our inquiries mull, therefore, be ex-
tended further, or our conclufions will be contradi<n:ory.
Do the general laws of the Creator point at univerfal or in-
dividual happinefs ? Are not troubles and afflidlions medici-
nal in this probationary ftate, as the purifiers of eiTor and
the nourilliers of chrijlian graces ? Should we, therefore, ef-
timate the blelTednefs of our lives by the degree of felf-en-
joyment that has fallen to our lot ; or by our ufefulnefs to
our fellow-creatures, and preparednefs for a better exiftence ?
I hear my young friends exclaim, " Who could have cour-
" age to enter into the married ftate with fuch mournful
** views of futurity ?" Alas ! we can never form a right efti-
mate of the prefent^ or adt upon proper motives, without ex-
tending our refearches to what is impending and unfeen.
374
It is a falfe and dangerous aflertion, that fingle women
mufl: at bell pafs their hves in a dull mediocrity, removed
indeed from lively griefs, but unacquainted with real enjoy-
ment. Spinfters may be daughters, lifters, aunts, and friends,
though they are not wives and mothers. Every one's expe-
rience can fupply inftances, wherein as much warmth of at-
tachment and folicitude of attention have accompanied the
fraternal, as ever hallowed the conjugal tie. How many
helplefs orphans have found maternal tendernefs fupplied by
the attachment of an aunt ! How many parents have per-
ceived the joylcfs portion of extreme old age turned into the
downy pillow of repofe, by the affiduous watchfulnefs of an
unconnected daughter ! Friendfhip, too, may reign in the
heart of the fingle woman with unrivalled influence ; and
the abfolute power that flie poflcfles over her time and pro-
perty gives an extenfive range to her patriotic and charita-
ble exertions. Ladies ■ who are thus circum.ftanced are the
propereft patronefles of public undertakings ; they are the
natural proteclors of the friendlefs, and the proprietors of
thofe funds to which genius and indigence have a right to
-apply. Deftitute of nearer ties, and unfettered by primary
obligations, the whole world of benevolence affords a fphere
for their aflions, and the whole circle of fcience offers to
■adorn their minds. It feems, indeed, difficult to pourtray
a more enviable being, than a iingle woman+^olTeffed of af-
fluence, who has paffed through the tempeft'of youthful paf-
flons with untainted charadler, unvitiated temper, and unfet-
tered heart. Let us allow her an adlive mind, found judg-
ment, good principles, and bodily activity ; and we muft
rank her with thofe orders of fuperior beings who, though
they " neither marry nor are given in marriage," are ever
employed in executing the will and ftudying the works of
God. But fiich a view of human nature is no more appli-
cable to the daughters than to the fens of Adam. As in the
latter, liberty is too often ufed for a cloak of licentioufnefs ;
fo in the former, it is apt to be conlidered as a patent for
folly. I do not however difcover, that thofe votaries of
Bacchus or Venus who devote their fortune to gamefters,
their time to fin, their bodies to difeafe, and their fouls to
f>atan, have any right to ridicule the unconnc6led fpinfter
for facrificing to the graces of Bondftreet, dividing her time
between Faddle and Caffino, or even for fwallowing the nof-
trums of Dr. Tattle, or being duped by the hypocrify or fa-
naticifm of a Cantwell. L^feleffnefs is furely better than
Vice ; egotifm and credulity are not fo culpable, nor fo de-
llruftlve, as blafphemy and licentipufnefs.
Since I am not only the advocate but alfo the monitor of
llngle ladies, it is my duty to correal the errors which at bed
recrimination can only extenuate : I efpecially wifli to cor-
recSl their propenfity to relate their early conquefts. As the
poor lovers whom they killed by their cruelty at eighteen,
muft be long ere this " dead and rotten ;" informing us that
fuch a one expired under a frown, and that another fell in-
to a mortal difeafe on their returning him an unopened let-
ter, is but tantamount, in the fcale of interefting converfation,
to the lift of apoplexies and confumptions in an old bill o£
mortality. If the^efair murderers are agreeable and worthy,
we can readily conceive that their finglenefs proceeded more
from choice than compulfion ; if they are deftitute of thefe
recommendations, we lliall not credit the narrative of their
conquefts, though the flieeted ghofts of fighing fwains re-
turned from the myrtle fliades, and ilaowed us their hearts
transfixed with Cupid's arrows.
One word more of a fifterhood which I fear is not likely
foon to diminifh. Increafed habits of luxury muft lefTen
the chance of eftimable offers ; women, therefore, ought to
accuftom themfelves to thofe purfuits and occupations which
will render them lefs dependent on the other fex, or enliven
thofe lonely hours of retirement which frequently fall to the
1-ot of poorly portioned celibacy. It is not only neceflary
that they fhould be osconomical, but that they fhoud have a
general knowledge of bufinefs and money tranfadlions, at
leaft fufficient to efcape impofition. To this fhould be added,
activity of mind, that they may avoid the ennui infeparablc
from idlenefs, and the difeafes incident to a fedentary life.
Improving ftudy of all kinds is here a moft valuable acquill-
tion ; and elegant accomplifhments cannot be purfued with
too much avidity, provided they do not injure the health.
Great care fhould be taken to rebut the farcafms of witlings
and coquets \ I do not fay by a life of decorum, for I fup-
pofe myfelf addrefling women of virtue, but by a flyle of
manners and drefs fuitable to their years. They fliould fcorn
all ridiculous affectation of youth, all " hoif ting the flag of
diftrefs," as a witty author provokingly terms the pink rib-
and when it waves over the wrinkled brow of faded beauty.
The obfervation extends to manners and amufements, as
well as drefs ; and they fliould alfo be folicitous to bid fare-
well to the allowable levities of youth, with that eafy good
humour which {hows that the refignation has not been pain-
ful. Let them but endeavour to be as ufcfiil to others as
their hmited means allow, and purfue every fource of virtu-
ous employment which their bounded fphere permits ; and
I can predict, that many a wife Avill have renfon to envy the
refpeftability and happinefs of the old maid, and to regret
that the filly ridicule attached to that name precipitated her
into a ruinous and miferable connexion, which ftrength of
mind would have enabled her to rejedl with the becoming
pride of felf-dependence.
But as we unqueftionably were created to be the wedded
mates of man, it is only in fome circumftances, and to fome
difpofitions, that I would recommend celibacy as a ftate of
choice -, though I am perfuaded that a well difpofed mind
may always fubmit to it without confidering it as a misfor-
tune. Extreme delica<:y of health feems one motive for de-
clining to enter the conjugal ftate ; for, though paffionate
Love may promife that his purple torch fliall ever burn be-
fide the couch of the lovely lufferer, Hymen generally tells
a very different ftory, and, carrying his flambeau to an ev-
ening party, vacates his feat in the iick lady's cliamber in
favour of her nurfe and apothecary. It would indeed be
impofing too much upon a benevolent and upright heart, ta
confine it by engagements where we are unable to difcharge
our part of the contract ; for infirmity is a clog, not a help-
mate. Hereditary difeafes are another obftacle ; and in fome
cafes I think they ought to be an infurmountable one, com-
prifing an extenfion of duty to many generations. Great
fufceptibility of temper is an objeftion lefi univerfally ac-
knowledged, and which unfortunately predifpofes the heart
to enter upon a trial for which it lias incapacitated it. The
precept, that in the married ftate women fhould never expeB
too much, nor feel too keenly^ can never be too deeply im-
prcfTed on the ardent mind of youth •, and can they conform
to this conclufion who cherifh fenfibility as a virtue, and,
inftead of ftudying the temper of others, fufFer their own to
acquire faflidioufnefs, under the pretence of delicacy and re-
finement of feeling ?
A difpofition that can yield to the defires of others, not
only without apparent reluftance, but without enduring pain ;
health, cheerfulncfs, adlivity, frugality, attention to family
concerns, and a relifli for common domeftic pleafures, arc
the qualities which a young lady fliould endeavour to obtain
who determines to become a wife. In a majority of inflan-
377
ces, thefe will put liapplnefs in her own power; in all,
they will lighten the load pf mifery. What a faftiionable
education can do toward the attainment of thefe requifites,
has been already confidered. The generality of Englilh girls
are educated, if not for a Turkifh Harem, at leaft for the
court of imperial France. Should they not be apprifed, that
the utility of the objedls on which they are taught to lay a
primary ftrefs, is commonly annihilated the moment their
end is achieved ? When the wild elephant's neck is once
faft in the noofe, the purfuer has no further occafion for the
fafcinating influence of drums and bells. But conftant at-
tention, and command of temper, will ftill be neceffary, or
he will never bend to the yoke and draw kindly.
I believe young ladies are not now apt to fall violently in
love at firft fight. Except a few tinder-hearted nymphs,
who inhabit the woodland glades, our fex is become too mer-
cenary, and too difflpated, to feel an iryefijiible penchant, till
they have obtained a fide glance at the fwain's rent-roll.
Or, fhould the lying gbffip Fame have cheated them in this
particular, their extenfive acquaintance furnifhes them with
a number of Adonifes, who can aflift them to break the fic-
titious chain which they mifliook for gold ; and thus, like
patterns at the drefs maker's, one beautiful figure effaces the
impreflion that another had made. I fliall not, therefore,
here detain you with a long admonition againfl: young la-
dies' falling in love. The thing is jujl poflible among a fet
whom nobody knows, and therefore nobody cares for their
abfurdities. It is, indeed, upon recordy that formerly love
made terrible work with the female heart, from fourteen to
feventeen •, and as it is fiiill fuppofed, that during this period
the foft and pliant wax might receive not only a deep but a
lafting impreflion, fafliion has copied the edifices in which
it immures female adolefcence, from the fl:rong fortrefl^es
where the royal race of Abyflinia are fecluded from the
world. On reconfidering all the mafquerade habits which
the gods of old afliimed in their amours, I can only think
of two difguifes in which Cupid could now gain admittance
to a girl of fafliion : he mufl: either fold his wings into the
fluffed jacket of a dancing mafter, and twirl his bow and
quiver into a kit ; or dilate his tiny form into the magni-
tude of a drill ferjeant -, as thefe are the only privileged be-
ings who are ftill allowed an opportunity of whifpering %
tender tale into the credulous ear of vouth.
Zz
378
Moralifts arc ns much Inclined to prefcribc rules for the
choice of a hufband, as of a friend. 1 am afraid that the very
title they prefix to their admonitions is apt to miilead a
young mind, which is thus led to expert a variety of offers,
and a liberty of taking what it prefers. Perhaps a great
beauty, or ftill more probably a great fortune, may have the
power of relc£ting the beft from many cotcmporar-j offers •, but
lovers rarely appear in groupes, very feldom amount to plu-
rality, and generally, like the fruit of the orange tree, appear
in fucceffion, or perhaps fall off before they ripen. A man
of honour, and I may add of delicacy, does not choofe to en-
ter upon a field which another has occupied, or to folicit a
heart which he may fufpecl is preengaged. Reje(5lion then>
rather than felecStion, conftitutes female prerogative in this
important point. It feldom happens that a woman has the
good fortune to attract the attentions of the man (lie would
prefer ; and often, when from a falfe hope of that kind fhe
has refufed an eligible offer, circumftances arife which pre-
vail upon her to accept what prefents a- far lefs favourable
profpcGt of happinefs. " The world is not before us, where
to choofe ;" we are not, we cannot be, the carvers of our
own fortunes, any further than refpedls that internal difpofi-
tion which teaches us to view our affairs in the beft light,
and, iince we cannot mend our lot, to mend our minds.
Regret for what is loft, or reftlefs defire of what is unattain-
able, does but fofter murmuring difcontent.
When a young woman contracts an attachment for a de-
ferving object, who feems not to return her preference, her
iituation is moft dangerous and pitiable. As the perverfe
(perhaps, in this inftance, I fliould rather fay independent)
nature of man never appears more ftrongly, than in his de-
termination to fly thafe who follow, and to follow thofe who
fly J every enticement that a lovelorn lafs holds out to catch
the heart fhe wifhes for, generally proves a fcarecroiv that
terrifies the wayward animal ; and as I do not want her to
have art enough to cover her advances in the attraclive dif-
guifs of difdain, fhe muft avoid " the god of her idolatry,"
as the moft likely prelude to felf-conqueft. If circumftances
will not permit her to do this without exciting I'ufpicion that
lecret partiality is the motive, ibe muft yet roufe all her
ment.d ftrength, and make an hsroigal effort for felf-con-
queft ; which will be her only alternative with a life of de-
fpair. Nature certainly intended that man Ihould fue, and
tvoman cofy yield. Few who have volunteered their affec-
379
tlons ever became happy wives ; we muft never reckon on
the ftabihty of gratitude, when we put ourfelves whoUj^ in
the power of the obliged party.
I have aheady ftated, that it is needlefs to addrefs poHte
readers on the abfolute neceffity of prudential coniiderations
in marriage. But though the worfhip of Plutus feems to be
the eftablifhed religion of the age, there are a few diflenters
ftill remaining, who fancy that pure love will fupply a good
every day dinner. This rafh conclufion is, however, more
the efFedl of ignorance, than of any real derelii5lion of prin-
ciple j and proceeds from not knowing the 'ualue of money,
and not from a Spartan rermnciation of the comfort that it
procures. For, if we examine the habits of thefe tender dev-
otees, we fhall find that their wants are too numerous even
for competence j and that it is not penury, but affluence,
which muft fupply what they call mere nerejfary expenfes.
Suppofe fome lace enveloped Lydia Languifh, in the height
of her paroxyfm for poor Enfign Beverly, were compelled to
affift the family caterer in the routine of purchafuig daily
provifions. Let her inveftigate the demands of the tax
gatherer and coal merchant, and even caft her eye over the
items of foap, candles, and chandlery. She will difcover a
great many inelegant articles to which flie never affixed eith-
er value or importance, that have operated as a conftant
drain upon the needful, and have really been fo eflential to
her comfort that fhe could fcarcely exift without them. If
fhe underftand the rudiments of arithmetic, let her next em-
ployment be to fubtraft thefe efTentials from the enfign's
pay, and then let her eftimate how much will remain to be
the food of love.
But to leave fuch romantic extravagants to their certain
cure, experience, permit me to aflure every young woman
who is inclined to underrate the confideration of competence,
that fhe is very unlikely to feel herfelf happy in a ftation of
life below that which fhe filled in her fingle ftate. An in-
come inadequate to our real (not our imaginary) wants, is a
calamity of Sufficient weight to overthrow the faireft fabric
of happinefs, and to opprefs the moft amiable temper.
When the pruning hand of neceflary retrenchment cuts off
comfort after comfort, when the wants of a rifing family
prefs upon parental tendernefs, moft wives have more to con-
tend with than their own feelings. They may divert dis-
content, by cheerfully engaging in the more a£live fhare of
family duty which prudence has taught them to praftife ;
580
but how /hall the poor gentleman (if he be alfo a man of
leifure) pafs the hours which fociety and amufement agreea-
bly occupied, when poverty confines him to the domeftic
fire fide ? Men bear this fpecies of trial infinitely worfe than
women ; and when a young lady marries a man whofe for-
tune will hut Jti/i cover unavoidable expenks, ilie fhould con-
fider whether her fortitude be equal to the multiplied mife-
ry that fhe muft endure from the reverberating prefliire of
the wants and woes of thofe who are neareft to her heart,
and whofe privations muft pain her more than her own.
What are called very fpiendid alliances, are as little likely
to produce comfort and content, as the imprudent connex-
ions that we have juft confidered. In the preceding re-
marks, I did not mean to interdi(5l a connexion which ad-
mits of the brightening profpe6ts of fuccefsful induftry, but
was fuppofing a ftate in which induftry could not a£l (and
many who write gentlemen are in this painful and humiliat-
ing predicament.) So with refpe6l to difparity of fortune,
I do not mean to eftimate it by mere weight of metal, when
other confiderations are equal. The well portioned heirefs
ought to enrich the dependent younger brother ; and the
wealthy heir Jhould fele<R: for his confort the unportioned
daughter of a refpeftable family. It is my wifh to warn
young women from aiming at conquefts, on the fcore of
their perfonal attraftions, to which neither their birth, con-
nexions, education, nor fituation entitle them to afpire. If
the erratic purfuers of happincfs would candidly ftate their
difcoveries, we ftiould probably accede to the propofition,
that every one is happieft in the ftate of life to which they
have been accuftomed. It is certainly fufficient to difcour-
age this fpecies of fair adventurers, that not one in a hun-
dred fucceeds in her efforts ; but the profpe£t becomes ftill
more diftieartening, if we alfp difcover that few of thcic
fortunate candidates are happy. A young woman of humble
connexions and inferior accomplilhments, who is engrafted
into an honourable ftock, will experience mortifications from
the family to which (he is allied, that can only fee parried
by effrontery or ftupidity. She muft continually feel the
reftraints and the difficulties of her fituation ; {he will fink
under the fatigues of faftiionable diflUpation, and will find
her mind fretted by faftidious refinements, of which the
happy fimplicity of inartificial manners can form no concep-
tion. She will alfo be confcious of improprieties, and omif-
iions, which nothing but an early initiation into high life
381
would have taught her to avoid ; and even the glittering
equipage, which fo forcibly ftruck her youthful fancy, will .
feem but a painful conveyance, if it pafs by the amufement
that {he could have enjoyed^ -andfet her down at what fhe de-
tejls. In fine, fhe will difcover that merit cannot fuccefsful-
ly combat the minute fcrutiny of envy, efpecially when its
prying glances are fliarpened by unexpected profperity ; and
that luxurious enjoyments can fooner pall the tafte, than
mortifications can render the heart callous. I have not tak-
en iiito this view, the more than probable accumulation of
uneafinefs which may wring the heart, at that period when
the fond romantic lover changes into the cool reflecting huf-
band. Richardfon's Pamela is as abfurd in its colourings
of high life, as in its portrait of the reformation of a lib-
ertine.
Let not a young woman, then, feek for conjugal happi*
^nefs in a ftation of life that is very difllmllar to her own ;
or in her own rank, without a competent provifion to main*
tain thofe decencies of appearance which are its proper ap»
pendages. If fhe poflefs delicacy of cJiaraCter (I fliould here
ufe fi:ronger terms,) if fhe value her own temporal or eternal
interefts, or that of the unborn, by the facred names of
mother and chriftian let me conjure her to Jhrink from the
advances of a knonvn libertine ; or, if fhe cannot avoid, let
her lleadiiy refufe his offers ; they comprife fuch an accu-
mulation of mifery, as no pecuniary advantages can counter*
balance. Let not youthful innocence fell itfelf to difeafe,
impurity, and remorfe ; nor pledge her hand where, though
fhe muft obey, fhe can neither love nor honour. All grofs
moral errors are in the fame ftrong fenfe infuperable objec-
tions ; and furely women never would knowingly venture
on fuch partners, but from an expedlation of their being
able to reclaim them. Alas ! how much does youthful van-
ity here overrate female power ! The flubborn clay of man
is never pliant but in early life ; the florms of contention,
and the prefTure of bufinefs, give it an impenetrability which,
however fuited to the rude buffets that it is defigned to en-
dure, prevent its being made malleable by the foft flrokes of
feminine influence. Whatever itfelf " wills to do, feems,"
in its own eftimation, " wifeft, virtuoufefl, difcreeteft, befl."
If we attempt to remodel the lords of the creation, we mufl
begin before they have difcarded that emblem of fubjeClion, i
petticoat.
38-2
Infidelity is frequently coupled with licentious conduft •,
but fometimes it dofFs its grofs aflbciates, and affects the dig-
nity of moral virtue. The women who regards her eternal
interefts, and thofe of her future offspring, v/iil tremble at
fubmitting to the fuperintendance of a man whofe dark and
cheerlefs mind is unillumined by vilions of a better world.
Even if fhe had good grounds to rely on the virtue, tender-
nefs, and generofity of fuch a partner (which I greatly doubt ;)
even if fhe be previoufly afTured that he will never feek to
unfettle her faith, to reftrain her devout exercifes, or to in-
terfere with the religious education of his children ; even if
fhe know that he always will pay an outivard refpe^l to faith
and piety, and oftenfibly comply with its forms ; though af-
fured that no word will ever efcape him, which fhall betray
his fecret contempt and incredulity (what impoffibilities am
I now admitting !) if her ferrs arc lulled, can her afFe£lion
fleep ? can fhe be happy, while Ihe views in her kind and
faithful partner, her bofom friend, the father of her children,
the fource of all her earthly happinefs, a rebel to his God,
th& felf-devoted fon of perdition, from whom, after death, fhe
muft hope to be eternally disjoined, and to whom fhe muft
wifh annihilation as a blefSng ? The text, that " the believ-
ing wife fanciifies the unbelieving hufband," has no reference
to the cafe that we are confidering, but to the early fituation
of Chriflian converts, when baptifm did not difTolve the
bonds either of marriage or fervitude, but the new members
of the Chriflian church continued to difcharge the obliga-
tions which tiiey had contracted in their Gentile ftate, and
this witli additional earneftnefs, as a proof of their obedience
to their heavenly Mafler. When we thus pervert fcripture,
to flrengthen the temptations of avarice, ambition, fenfuai
attachment, or from any other finifler motive, we imitate the
conduct of the Prince of Darknefs, who is never fo danger-
ous to our fouls as when he wields " the fv.ord of the fpirit,
even the word of God." Surely it is far better that " the
rofe fhould wither on the virgin thorn," than that its tender
leaves ihould be defiled, and excoriated, by being bound
up with the filihy briers of vice or infidelity.
Next to thefe dreadful afTociates, let the candidate for the
wreath of connubial happinefs iteadily reject the oiferings of
infuperable folly. There is a ftrangely erroneous jumble of
ideas refpecdng a fuppofed combination of docility, goodna-
ture, and weaknel's of intelletSt, in the minds of Ibme people,
yilxo are deplorably ignorant of life and manners. Folly is
383
always felfifli and obftlnate ; and I take thefe to be the ftand-
ard compofitions of /// nature^ not of amiability. Can nar-
rownefs of intellect be capable of thofe enlarged and difin-
terefted views which produce good will to all mankind,
which refine the tender attentions of love, and invigorate the
indelible imprefiions of friendfhip ? Can the fool forget his
own dear felf fo far as to be truly benevolent ; can he learn
felf-denial ; can he be convinced of his own infirmities, and
fet about reforming them ? If you anfwer in the affirmative,
you prove him not to be a fool.
I would advife a young woman never to fele^l a man
whom fhe difcovers to be very deficient in the article of judg-
ment ", not even if fhe have reafon to form a high opinion
of her own, and to believe that her future hufband will al-
wa5''s regard it with lover like preference ; a contingency
which is extremely improbable. The original defign of mar-
riage (mutual help and affifliance) is defeated j and an inver-
iion in the relative fituation of the fexes is always attended
by a degree of ridicule and abfurdity, whicia an ingenuous
and delicate mind mufl fl:rongly feel. Women, in this in-
ftance, feem a little treacherous to their own caufe. I will
not pretend to fi:ate how it happens to be fo j much lefs will
I jullify the proceeding ; but moil unqueftionably that very
refpedtable (though, I fear, not numerous) body of men, the
Jerrys, lead a life fomething like that of a flying fifh, who
when they are hunted out of their own natural element are
pecked at by every petty wren that fkims the air. We cer-
tainly ought to take thefe martyrs to our renown under our
protection^ and, by bringing them forward on all occafions as
the only true heroes, fhow the refractory monfters who rebel
againft us what they ought to be. Suppofe I were to attempt
their eulogium : the theme is certainly newy and capable of
coniiderable ornament. Hiftory whifpers that it might be
embellilhed with a few great names ; and private anecdotes
would furnifh me with fome eminent living ornaments of the
fociety. I may referve this for one of my future labours, in
which I fhall endeavour to appreciate merit by the moft rigid
rule of right ; and as the more perfect the flavery, the more
heroical the captive muft be deemed, I fhall afcribe the firft
ftation to thofe luorthies who, rejecting the filken chains of
Hymen, contentedly endure the iron fhackles of illicit love.
But having juft caught myfelf in the a£l of laughing at the
idea of a laurelled' fon of Mars or Themis crouching at the
painted fhrine of a varniihsd Venus, who has jufl put on
384
her wig and rouge to twirl the lafli of dIfcIpHiie over the
uxorious fool who feeds her avarice with unacknowledged fa-
vours, I ain too confcientious an advocate to undertake a
caufe which I find I fhould betray. Men of this caft are
generally the prey of artful women, who, whether as wives
or miftrefles, contrive to manage the imbecility that they
defpife. Some men, indeed, are clafTed by their friends in
this order, though they really belong to a much fuperior
rank ; .1 mean men of real worth, and found minds, who en-
dure female caprice from confcientious motives, and bear the
crofs rather than expofe their families to the miferies of con-
tention. I think our feelings cannot be more painfully
roufed, than when we fee a man of merit thus circumfbanci
ed. A wife unjuftly degraded below her proper ftation does
not excite a tenth part of fuch ftrong fyrapathy and indig-
nant interference. Is not this an argument in favour of the
original infkitution of Providence, refpecting the fubfervi-
ence of our fex ? Though I ftoutly deny that this injunction
originated in our natural inferiority, I believe it to be fo ex-
pedient to the welfare and'happinefs of both parties, that I
never would advife you, my dear Mifs M , to marry a
man with a promifwg degree of obfequioufnefs in liis afpect,
unlefs you perceive that he has good fenfe enough to cofer
the goffamer manacles which you may entwine around him
with fuch an impervious coat of feeming pertinacity, that no
one but yourfelf can tell that he actually we^rs them.
^ But fnice a young woman may have fome objeftions to
abfolute flavery, even after Ihe has lowered her mind to the
juft ftandard of wife like obedience, it may not be unufeful
to repeat a hint which a favourite author (perhaps incau-
tioufly) gave the ladies in his *' Triumphs of Temper •," I
allude to the domeflic ioryijin of tl\at ftaunch ivhig Sir Gil-
bert. Hiftory and experience bear equal teftimony to the
juft colouring of tliat character ; for, from the antient Spar-
tan, to that great volcano of patriotifm Jack Wilkes, the
greateft fticklers for public freedom have been the verieft
domcftic baihaws. I do not mean to create an alarm which
mull condemn the Whig Club to celibacy ; I only remind
thofe female archers who take aim at fuch " bold fons of air
and fire," that in their ^rQC\r\^% freedom is always confidered
to be of the mafculine gender j and for my thus endt^nvnur-
ing to fecure thefe gentlemen from .all poffibility of being
brought under petticoat government (an event which is to
them as horrible as the revival of tiie doctrine of pafiirc obc-
585
dience,) I expefl to be toafted at their next meeting, un-
der the title of the " Hberal minded opponent of domeftic
emancipation."
Women are generally accufed of being partial to exterioi*
advantages, efpecially to wit, pleafantry, and what is called
airinefs of converfation. In this cafe, we certainly hazard
our refpeftability and our happinefs. If a man of plain fenfe
rarely attends to the advantages of addrefs, and feldom takes
the lead in converfation ; neither does he, on the other
hand, attach value to general admiration. "With a hufband
of this defcription, we may not excite the envy of our un-
married friends ; the fluency of our partner's converfation,
the vivacity and brilliancy of his remarks, or the elegance
of his deportment, may pafs unnoticed ; but our fire fides
have a chance of being comfiortable, becaufe it is moft likely
he will there condefcend, or even wifh, to be entertained by
hs. And as the confcioufnefs of being lefs formed to fliine
in fociety, is fure to -create domeftic habits; fo thofe who
are not fpoiled by an excefs of praife are always grateful to
thofe who regard them with preference. The blandilh-
ments of the gay and graceful lover are ftill more evanefcent
than the beauty of his miftrefs ; and not even the renovating
cauldron of Medea could renew their priftine vigour. The
more precious they were to our hearts, the more fhall we
feel the vacuum which their abfence makes. Conjugal fe-
licity cannot live upon public admiration ; it is too meagre
food. Male coquets are moft frequently mai'ried men, who
are never out of humour, (or, r.s they often call it, nervous,)
but in that circumfcribed circle from v^hich they cannot be
banifhed for being difagreeable. On fuch men, the charms
of wit, information, and fprightlinefs in a wife, are loft, or
perhaps they may induce him to hate her as a rival. Yxiz
idea of a good companion implies a being who will admire
his talents, and laugh at his bons mots, or one who will be
the patient butt of his raillery, or a prov/ling jackall to col-
ledl him new anecdotes. The wife of a coxcomb (and fure-
iy the man who piques himfelf upon oftenfible holiday agree-
ablenefs is a coxcomb) muft content herfelf with being an
echo to a Narciflus.
I fhall fay little to that portion of my fex with whom a
handfome perfon, a well made coat, or any other eye trap
which whim or fafliion has fanclioned, conftitutes a dear
adorable, preferable to every folid advantage and every in-
A a a
586
ternal excellence which papa and mamma may have difcov-
ered in fome good quiz, who dances ill and employs a bad
tailor. Such enchanted lalTcs are out of the precintls of
reafon ; and I neither expe<5f my pen to be polTsflcd of the
powers of a talifman, nor my voice to have the potency of
the lyre of Orpheus. I muft, therefore, leave them in the
magical regions to which they have wandered.
I enter my folemn caveat againfl: every thing that can be
conrtrued into an involuntary facrifice ; and if I will not al-
low rank, wit, or beauty, to lead their befotted captive to
the altar, I politively prohibit wealth from binding its deject-
ed victim in an indiflbluble bond. When a young woman
eonfents to fell herfelf to a rich Camacho,* from whom (in-
ftead of a decided preference) Ihe revolts with difguft, {he
certainly becomes a legal proftitute. This title is not, how-
ever, due to all who, in their matrimonial Iketches, place
\o\efome':vhat in the back ground. If efteem conftitute the
principal figure, and if no difguifed predilection for another
lurk in the corner, I can conceive not only a good but a hap-
py wife, in the fhape of one who at firft liftened to a propo-
ial of marriage through a hope of efcaping from poverty and
dependance, through the defire of raifing a diftreiTed fami-
ly, or even through a wifli of efcaping from the inconven-
iences attached to a limited fortune. But a young woman
who connects herfelf with a man much her fenior, or one
who labours under fome remarkable perfonal difadvantages, '
Ihould pofiefs a fuperior fliare of difcretion and gratitude,
and fliould prcvioufly determine to be the partner of his ca-
lamities, not xhcfpender of his fortune. The habits of the
prefent age fo much diminifli the chance of finding, among
the many girls who would fell themfelves to riches, one who
would faithfully difcliarge the duties of the nurfe, the friend,
and the companion of infirmity, that it darkens the profpe^s
of all uxorious old bachelors, whofe paffion for a young wife
has not vanquifhed their dillike of having their morning
{lumbers difturbed by the clamour of their own footmen re-
turning with their lady from a fafhionable party, or being
crammed into fome obfcure corner, with other obfolete lum-
ber, whenever their lovely bride choofes to be " at home to
every body but themfelves." As times now go, the dotard
of threefcore muft think himfelf happy to be converted inta
77obody ; a more marked diltiniStion is fo probable, that it feems
' .See Don Quixote.
oo/
to be his wifeft way to betake himfelf to the quietus of his
arm chair and flannel gown, inftead of crowning his brow
with Hymen's thorny rofes.
Long deferred attachments, even when they are at laft
crowned with fruition, often produce httle more than a hap-
py honey moon. The reafon is, that romantic ideas take
ftrong pofleffion of the mind, while hope and fear alternate-
ly adt upon fo fufceptible a paffion as love. It is moft cer-
tain, that difficulties and impediments rarely fail to deepen
the impreffion which they are expedVed to eradicate -, and
when we feel diffatisfied v/ith our prefent lot, we always
drefs up the unfeen future in moft falfe and flattering col-
ours. A young woman firmly attached to a man, to whom
file fees little chance of being united, inftead of inveftigat-
ing thofe defecSls which might reconcile her to the probable
reparation, generally adorns her idol in the robe of perfec-
tion. His fteady fidelity to her covers every other fault ;
his fond folicitations, or high wrought pidlures of the felic-
ity they are prevented from enjoying, increafes her enthufi-
afm ; and flie either believes that the fun would ever fhine
upon them could their vows be once plighted, or that they
fliould then live in a world of their own, infenfible to th^^'
intervention of external mjferies.
" Scarce one refledt?. that to the torch of love
" Perliaps fiicceeds pale difcord's fullen fire ;
" Few image woes which parents only prove,
*« When daughters iicken, or when fous expire."
To the fure confequences of this extravagant expectation,
let us add the efledl which long deferred hope muft have on
the fpirits and temper. Sometimes the profpedl will be
brightened wirh the view of a fpeedy conclufion ; this will
again difappear, and a final feparation will feem inevitabld.
Jealoufy will perhaps intervene ; but whatever form the tor-
menting defire v.^ears, difguft and indifference of the prefent
will increafe. No one more keenly feels the force of tlic
fcriptural aphorifm, " that hope deferred maketh the heart
fick," than flie who furrenders her own to the heavy pref-
fure of protracted love :
" Thus on her prefent hcnr rude pafllon prej"^?*
" Thus bright the profpeift of Usr future days."
Can we pi<fturc worfe bride maids than broken fpirits, ir-
ritable feelings, and fanguine expe^^tations ? or can we, view-
ing human nature as it really is, fuppofe it probable, that all
external circumftances conjoining with theluperlativc excel-
lence of the bridegroom, can prevent thofe wayward ladies
from hurrying the bride into fome extravagance, before
*' thofe flioes grow old" which carried her to the altar ?
Among many other reafons which render novels dangerous
to young women, is this ; that they always make a long at-
tachment which is not dilTolved by death terminate in a hap-
py marriage, whofe felicity is proportionable to the previous
embarrafTments. I fuppofe their authors confider, that as
our moft agreeable feelings refult from contraft, the fame
muft be true in great events, as in matters of tafte or in in-
different occurrences. I would advife thefe writers to look
into life, and fee if years of mifery increafe or diminifh our
relifh of fublunary happinefs •, if the human fabric is under-
mined or improved by fuch a ilcknefs as excluded hope ;
whether a quick fucceffion of every agonizing fenfation cor-
rodes or corrects the temper j whether melancholy is a good
preparation for the adlive duties of focial life ; whether the
jealous, capricious, eccentric, or diffipated lover ahuays pro-
duces the candid, afFe«5lionate, fteady, and regular hufband ;
in fine, whether marriage really is that fcene of repofe and
full felicity which romantic love fuppofes •, or whether its
cares, its difficulties, and its trials, are not at leaft equal to
what the tender paffion can excite in the virgin bofom.
Let us aik, Does the fecurity of our tenure prevent us
from difcovering the inconveniences and blemiflics that are
attached to the habitation which we hold on a ieafe for life ?
Will not the frown of ?. hufoand afiedl the fcniibility which
was rent into fevers by the negligence of a lover ; or will
his humours feem more tolerable when we are compelled to
study and yield to them, inftead of makiiig them fubfervient
to our ov/n ? Or, to avoid ficetching a portrait which you
fingle ladies will call the caricature of difappointed impru-
dence ; will the dear good man never be ill, never be abfent,
or never be unhappy ? V/iil his path of life be conftantly
fmooth ; will there be no obllacies to impede his courfe, no
rivals to obftru(5l him, no misfortunes to deprefs him ? Are
children always healthy, amiable, and profperous ? If this be
a juft epitome of life, then may the lovelorn maid, when
married to the idol of her fond heart, fay in the language
of fcripture, <' Soul, take thy eafe j thou haft much goods
389
laid up in ftore for many years." If it be not, then let all
who approach the nuptial altar refolve never to withdraw
the hand which they there lay upon the plough. Let them
remember, that they then enter upon a ftate of enlarged du-
ty and extended trial ; and that they ought to rife fuperior
to the petty occupations, and trivial cares, which might more
pardonably engrofs their early years. Perhaps, this ftern
decilion may caufe a great falling off among my fair difci-
ples, who think more of their bridal paraphernalia than of
the contracl which it is intended to honour. I will endeav-
our to propitiate them by obferving, that faftidioufnefs and
fufceptibility are greater enemies to conjugal happinefs than
vanity, and are harder to be eradicated.
Is it poffible to love twice ? is a common queftlon. Cer-
tainly not, with all that enthuliafm of preference v/hich at-
tends a firft attachment. But enthuliafm appears to be ^o
doubtful a foundation whereon to I'aiie the mafTy pile of
lafting efteem, that I incline to think a fccond choice is more
likely to be the reiult of judgment, and regulated by thofc
juft views which difappointment and experience mutually
fupply. Love, indeed, is painted blindy and lb he generally
is j but Hymen might be as properly exhibited looking
through a microfcope. A woman increafes her chance of
happinefs by prevailing on thefe deities to change their ap-
pendages thus : applying the microfcope to the lover's cha-
radler, and binding the bandage as clofe as pofiible over the
faults of her hufoand. If after inveftigating the merits and
defefts of the man who addrelTes her, as narrov* ly as lier llt-
uation will admit, fhe feels convinced that the latter v/iil not
dimtnilh her decided preference for the foriner, I give her
leave to accompany what I call the bequeft of her heart wiLh
her hand. You fee I have permitted Love to creep in at
lall: ; but with his wings fo pruned, and his colhune {o de-
ranged, that I queftion if any, excepting yourfeif, will feel
much refpedl for a Cupid who is permitted to hpk about him,
and forbidden tofy into the regions of Utopia.
But let our fex be as circunifpecl; as pollible, m?^n, wliile
he a£ls the part of a lover, wears a mafk which we cannot
wholly penetrate. Perhaps it is uncandid to call this inixn-
cerity. When we wifii to pleafe, we alrnoft unconfcioufly
aflume an agreeable afpe*fl j nor do we at that moment re-
folve to indemnify ourfelves, by future indulgence, for the
reftraints that we are then putting upon our bad propenfi-
ties j perhaps we are hardly confcious that we are acting a
i>90
part foreign to our natural chara6ler. How then is a young
woman to difcover the feigning, which is fo juftly copied
from nature as probably to deceive the actor ? I would not
advife her fieed/efs/y to try the temper of a favoured lover ;
the power of recrimination is fo great in the other fex, that
to do fo, equals the folly of irritating a lion whofe den we
are going to enter. Let no unpleafant rccoUeclions of fe-
male tyranny interrupt the complacence of the bridegroom
on attaining the objedt of his wifhes. But I am again re-
verting to pail: manners. The new code of gallantry has
deprived woman of the fliort empire which flie once poflefT-
ed, and compelled her to accommodate herfelf to the humours
of him who purfues her with the provoking indifference of
ajjlired vi(5lory.
The nuptial band being knit (we will hope with happy
aufpices,) let us confider what will be the firft folicitude of
a wife ; and unqueftionably this muft be, to difcover her
hufband's real difpofition. But her refearch mufl not bs
condudled with inquifitive penetration, nor with that ftri<5l
fcrutiny which may develop what might otherwife have been
for ever unknown. It is too late to find out moral deprav-
ity ; the attention of herfelf and her friends ought to have
been directed to that important point before fhe had form-
ed the indiffoluble tie. It is to the certainly inferior requi-
fites of tafte and temper that a prudent wife fliould limit her
inquiries ; for to temper fhe mufl: conform ; and it is poffi-
bk for her to acquire a tafl;e fomevvhat fimilar to her part-
ner's. As her duty and her intereft alike require her to
make home agreeable, fhe muft, if flie be not by nature the
companion that he prefers, endeavour to make herfelf fo : I
do not fay by arty for I detefi: the word, but by im'itcit'ion.
I do not here recommend a clofe conformity to all the hab-
its and purfuits of our partners, much lefs a fervile adoption
of all their fcntimcnts and opinions: the latter would de-
flroy one of the chief ends of marriage, mutual improve-
ment -, and the foimer would be more apt to excite rivalry
than unity ; men being extremely jealous of preeminence in
every iludy to which they bend their attention. I fuppofe
this duty to conlift in cheerfully acquiefcing with thofc cuf-
toms and employments which feem habitual or neceflary ;
never opponno- his wiflies in things that are really immate-
rial ; avoiding whatever is known to be difigreeable, either
in our drefs, cur converfation, or our condutft ; and above
al!j carefully attending to thofe oblique Iiints by which a
391
delicate mind chaofes rather to explain its wiflies, than t6
appeal to autliority by an exprefs injunction ; always remem-
bering that the indulgence of our own humour affords but
a momentary gratification ; but that to oblige another pro-
duces a lafting delight j and if fuch obfervance be fhown to
a generous perfon it will be fure to be rewarded.
I mention it rather as an admonitory warning, than as a
diredling precept to my fex, that men are ever moft ealily
vanquifhed by the meaneji antagonifts. An artful woman is
a defpicable creature, who departs from the ingenuous fim-
plicity which, next to modefty, is the ornament of her fex.
Yet I fcarcely ever knew a proficient in deception who did
not govern all her male connexions, and moreover perfuade
them that flie was a moft amiable creature. Man is fo ena-
moured of unrefifting meeknefs, as to become the eafy dupe
of thzt Jitidied mamier which befpeaks its counterfeit. Give
the lords of the creation but the appearance of fupremacy,
and they are contented to obey. Suffer them to run their
own wild career unreftrained, and they will gratify your
vanity, humour your caprices, and readily make you, as far
as relates to your own actions, fovereign queen. Hence come
the fplendid eftablifliments of many pretty triflers ; hence the
fubfervience of uxorious keepers, and the influence of court-
ezans. A confcientious wife ever wiflies to reftx-ain her
hufl3and from doing what would prove injurious to his health,
fortune, or reputation, which are too valuable in her eyes to
be bartered for any perfonal indulgence to herfelf. An art-
ful woman places her own individual advantage in the firfl:
point of view j and her chief objeftion to a riotous debauch
is, that its attendant fever may hurry the good man out of
the world before he has time to appoint her refiduary lega-
tee. The pecuniary embarraffments of the family are of lit-
tle confequence, provided her pin money and fettlement are
fecured by a refponfible trufl:. Her caro fpofo's reputation
may be irreparably injured ; no matter, her own fl:ands firm ;
ihe has never interfered in his affairs, and no one can charge
her with having fuffered her fenfe of his ill conduct to fpoil
her temper. Every body is right to take care of themfelves ;
and what could a prudent woman who had a refradlory huf-
band do, but lay the reins upon his neck, and leave him to
l^lay his wild gambols ? She mean while, like the provident
fleward, has been making friends of " the mammon of un-
righteoufneis." She has never failed in the offices of civili-
ty and attention to her acquaintance ; flic has accommodat-
Si}-2
cd every creature tli;it (lie knew, to the utmoft of her
power ; and they all can witnefs that fhe never fufFered the
pleafantry of her parties to be interrupted, though the gay
votary of Bacchus, in the ihapc of her difregarded hufband,
reeled in at an unexpected hour. Nor did her placid fea-
tures fufter any difcompofure, if in her way to the opera fhc
encountered the chariot of his paramour. What an amia-
ble creature ! how often will fhe be preferred to her unhap-
py neighbour, who, flirinking under the preflure of a huf-
band's llrame, immures herfelf from the world, and weeps
for the ills which flie cannot cure ! Yet furely, as far as re-
lates to intrinfic worth, even the virago is a more refpefta-
ble charadler than the cold hearted diflembler, who' makes
careleflhefs and felfiflmefs pafs for felf-command, and en-
grafts the infenfible rapacity and negligence of a courtezan^
on a chara£ler which demands the lively intereft and aftivc
participation of generous friendfliip.
But do not, from my having incidentally named the blunt
Xantippe with comparative honour, fuppofe I mean to infin-
Uate, that a wayward huA)and may he /folded into propriety ;
or think that melancholy and complaint will recommend
home to a refradlory debauchee, and detach him from fcenes
of riotous feftivity or criminal enjoyment, becaufe I condemn
that heedlefs apathy which many miftake for good humour.
Home muft, if poffible, be ahvays rendered pleafant to its
mafter ; and a wife muft ever flrive to be amiable in the
eyes of her hufoand. The means of doing this mufl: depend
npon circumftances, and her knowledge of his particular hu-
mour. The widow Dellmour, in " The Way to Keep Him,"
offers leffons to her fex which young wives might ftudy with
advantage j I mean in her firft: fcenes with Mrs. Lovemore ;
they muft, however, be adopted with difcreet feledlion ; for
the variety of manner which fhc recommends feems more to
refemble the flippant coquet panting for admiration, than
that amiable defire of pleafing which adliuates an atre<^tionatc
wife, while ftriving to reclaim the heart of her hufband.
Women cannot be too ftrongly urged to renounce every fpe-
cles of artifice. Inftead, therefore, of faying a bad temper
raufl be ccjicealed^ let us endeavour to fubdtie it. The efrort
is nearly the fame in either cafe ; it is only changing the
pernicious principle of expediency, which teaches occi.lional
reftri(5tions, for thai nobler motive of confcious re»^itud«^
which infures a perpetual victory.
393
But to return to the play we have juft mentioned : I am.
not pleafed with the eclairciliement j I mean, as a moral
lefTon ; for we are not now examining its theatrical effe<SV.
Every prudent wife will, as fhe values her future peace, en-
deavour to fave her faithlefs hufband from the fhame of
public detection. The lordly nature of man fo ftrongly re-
volts from the fufpiclon of inferiority, that a fufceptible hul^
band can never feel eafy in the fociety of his wife, \vhen he
knows that (he is acquainted with his vices, though he Is
well affured that her prudence, generofity, and affetStion, will
prevent her from being a fevere accufer. Mrs. Bellmour,
therefore, in recommending that Lovemore fliould be prob-
ed to the quick before a large circle of witnefTes, does not
difplay that knowledge of mankind to which flie pretends ;
and, notwithftanding the author wiflies to convince us to
the contrary, we can fcarcely avoid fufpedting that fhe is a
falfe fi-iend to his wife. The llmple recipe, of making home
agreeable. Is better calculated to reclaim the libertine, than
the artifices which Mrs. Lovemore adopts ; and no woman
of delicacy (I will add, of principle) will have recourfe to the:
dangerous expedient of exciting jealoufy In her hufband : it
may roufe him from the torpor of indifference, but it Is at
the expenfe of his confidence in her virtue. Even if her
motive were merely to fhow him how nobly flie can refift
temptation, may fhe not fear he will remind her that indif*
cretion muft have led her into danger .'' Chaftity (like its
male concomitant, courage,) courts no unnecefTary trial. A
truly virtuous nvife has little reafon to fear the folicltations
of Illicit love. Some error muft be feen in her manner, re-
laxed principles muft peep through fome difregarded loop*
hole In her conduft, before the Intentional feducer dares
drop the mafk of refpeftful friendfhip. Never, therefore,
let an unhappy neglected wife try to reclaim her truant
fpoufe, by fhowing him that the charms which he defplfes
can make other conquefb.
I have already deplored, that the manners of the age are
unfavourable to conjugal fidelity ; not only on account of
the comparatively flight reproach attached to what are too
generally called the errors of the heart, but alfo to thofe
habits of fociety which feparate the wife and the hufband,
and thofe falfe rules of gallantry which dlre£l him to beftow
his attention on other ladies, and her to accept the affidul-
ties of other gentlemen ; for, though thefe cuftoms are not
Bbb
394
in tliemfelvcs pofitively criminal, they not only open a door
to adultery, but alfo aflford the fecurity and concealment
which it delires. It feems but a ftep from the preferred ci-
cifbeo to the favourite lover ; a male confidant and a gallant
are ahnoft fynonymous. Slander too, by its premature de-
gradation, fomctimes accelerates the difgrace it feeds on.
When an agreeable man becomes an intimate in a family,
the mifcrefs of which is young and beautiful, and the huf-
band either engrofled by other purfuits, or negligent from
indiirerence, every gollip in the neighbourhood fnuffs the
approaching crim. con. ; and moft unqueflionably, the rep-
utation of an intrigue has often produced one. Many a wo-
man has intended nothing more thdn to fpend the hours of
folitude agreeably, or to diffipate vexatious thoughts while
fhe chatted or danced with the captain in public, or admit-
ted his private villts, though her invidious acquaintance have
put the GdJi-p conftruftions on fuch harmlefs liberties. But
the captain is moft probably lefs platonic than herfelf, and
will foon convince her tha> Ihe may as well deferve reproach
as endure it.
Let us, therefoi-e, obey the divine admonition, and " ab-
ftain even from the appearance of e^'il." If we have drawn,
a blank in the lottery of life, let us remember that we muft
not again try our fortunes. Yet though we cannot be hap-
py, or even contented^ we may be re/igned. Faith and patience
may obtain a ferene triumph, though joy and gratitude do
not fwcll a pjean of rapture. This is " not our abiding
city :" pafs but a few years, and all the pains and regrets
that we now feel will appear but like a dream : we have it
indeed in our power to make them not only durable but
eternal : only add guilt to difappointment, and the load be-
comes intolerable.
I acknowledge that a young and fufceptible wife, who
feels her confidence betrayed, her love rejected, and her an-
guiijh difregarded, by her fworn partner and dearell: choice,
is expofed to a moft fevere trial ; efpecially if the cold, the
capricious, the diffolute, or the tyrannical hufband, be con-
trafted by the attentive, obfequious, and fpecious friend.
The beft heart may fo far wander, as to wifh that it had at-
tached itfelf to this amiable being, who feems fo fully fenfi-
ble of her injured defert. Would to heaven that the much
endangered fair one had, at this minute, the power to look
into the bofom which (lie luppol'es to be the feat of every
virtue ! She would then dilcovcr that " all was fulfe and
hollow." He is only acling a part which perhaps her re^
creant fpoufe may be playing in feme other family ; and as
to marrying, if he had indeed met her before flie had " been
fill: link'd and wedlock bound," and a friend had queftion-
cd him upon the fubjecl, he would have confefled that mat-
rimony was a trade he never intended to deal in, except in
the way of partnerfhip.
But may not the friend (hip of a man for a married wo-
man be dilinterefted, and free from all bafe intentions ? Per-
haps it may ; but if the parties are young, amiable, and in
habits of peculiar intimacy, there is much caufe to fear that
fuch finifher views may intrude into original purity of pur-
pofe. If the friend be particularly folicitous to pleafe, if he
ever attempt to place the hufband in an inferior point of
view, either by difcovering his foibles or fhowing his own
fuperiority -, let the lady fly from the voice of the charmer,
as fhe would from a lurking adder. But if the gentleman's
condudl admit of no fufpicious conftru£lions, let her doubt
herfelf. If fhe perceive that this agreeable and difintereftcd
companion has made a deep impreffion upon (I will not fay
her heart, but) her imagination ; if fhe find that he poffefles
a great fhare of her thoughts ; if his unexpefted abfence
make her uneafy, or if Ihe be piqued by his attentions to
other women ; let her be aflured that this friendfliip is of
too fufceptible a nature to be cheriflied with fafety, and that
fhe owes the renunciation of it, if not to her virtuey at leaft
to her peace of mind
The general adoption of continental manners having driv-
en our fex from the ftrong holds of decorum, no wonder
that we have voluntarily abandoned the hillfort of jealoufy.
It was indeed an ill chofen and untenable poft, ferving rath-
er to exhauft ourfelves, than to fubdue the enemy. No
woman, who now pretends to the name of fafliionable, could
forbear fmiling at my fuppofing that her feelings could be
irritated by a difcovery of her hufband's infidelities : but
though fuch nonchalance is thought to have a very genteel
air, to me it appears more like want of principle, than fu-
perabundance of equanimity and prudence. Surely there is
nothing abfurd in a lady's being difcrefled at the certainty
that her hufband lives in the practice of one of thofe fins
which will exclude him from the kingdom of God ; and if
his overruling will compel her to firand goffip to his fpurious
ifiue, is it not better to perform that office with interceffive
tears, than fmiles of amiability ? The rage of jealoufy is,
however, ill fuited to a woman. We cannot caft off our of-
fending partner " a prey to fortune ;" and for our chil-
dren's fake, if not for our own, we fhould prefer the mminal
protection of our hufband to pofitive alienation. It is moft
advifable, therefore, to reftrain our curiofity, when we fuf-
pc(il that the gratification of it will produce diftrefs. If the
decencies of public manner are preferved, let us refolve nev-
er to attempt to difcover what our hufband carefully con-
ceals ; and let us fpare him the difgrace of detection, which
oftener conquers fhame than fin. By ftudying to pleafe
him, and by confcientioufly endeavouring to perform our
own duty, we fhall have daily opportunities of contrafting
the lovelinefs of virtue with the deformity of vice ; and uH;-
lels he is indeed reprobate, and loft to grace, this oppofition
muft make his evil courfes uneafy to him. If we are com-
pelled to fee his mifdeeds, let us notice them more as fin-^
cere chriftians, than as revengeful women ; and fliow the
finner, that while we weep and pray for his crime, we
can pradlife the law that we acknowledge, and forgive the
injury.
In fome cafes, indeed, pafilve fubmifllon is impofilble ; I
mean where the libertine glories in his iniquities, and boafts
of what is his difgrace. Former ages would have fuppofed
it was impofilble that a man fhould expecSl his wife to vifit
or countenance his miftrefs ; but the annals of the great
world tell more than one example of fuch abominable de-
pravity. Let the young lady who Ihudders at the poflibili-
ty of fuch a propofal confider, that as it can only come from
a hardened profligate, fteeped to " the very lips in vice,'*
the way to avoid it is, to refolve never to venture on the
more than Herculean labour of reforming a rake ; left, after
having given him fuch a proof of her want of true delicacy,
he fhould think himfelf juftified, at fome future period^ in
requefting her to fet him down at the door of a brothel.
Sufpicion is often zfpcntaneous production in the minds of
women who have more affeClion than judgment ; r.nd fure-
ly, if love ever defigned to commit fuicide, no baleful drug
could be better adapted to his purpofe. The lufFerings of
thefe felf-tormentors, who are ever bewildering themfelves
in a maze of doubts, conftruClions, and difcoveries, open an
ample field for the comic mufe ; but I cannot think that
Colman has done it jufticc in his character of Mrs. Oakley,
in the "Jealous Wife." He feems to have defigned to
make her fond of her hufbnnd, and a gentlewoman \ but in
397
the warm colouring that he beftows on her fufpicions, he
lofes fight of his original Iketch, and the vixen predominates
to fuch a degree that we turn from her in difguft ; and the
denouement, though defigned to be happy, proves morti-
We will now direil our attention to thofe trivial difputes,
arifing from petty caufes, which frequently interrupt, and
often deftroy, conjugal comfort. As, in the cafe of our hus-
band's grofs faults, we mull: beware of permitting our male
acquaintance to engrofs too much of our attention ; fo, in
his lelTer peccadillos, let us refrain from opening our hearts
to ?i female confidant. Married unhappinefs, from whatever
caule it fprings, fliould never be fufFered to meet the eye of
others ; nor muft we, for the fake of covering ourfelves with
the glory of patient fufFering, expofe our wedded partners
to reproach ; which the world will be good natured enough
to remember, when we have entirely forgotten that it was
founded on our own teftimony. A zealous but indifcreet
friend has often ruined the peace of a young couple, who
had no other fault than lively paffions, and would have gone
on with quarrels and reconciliations for tlieir whole lives,
alternately fupremely happy and intenfely miferable, had not
fome worthy confidant convinced the lady that fhe deferved
a far better fate.
Here let me earnefl:ly entreat the young wife not only to
confine her forrows to her own bofom, or to intrufl them
to fome very difpajfionaie and ivlfe counfellor, but alfo to re-
frain from fwelling mole-hills into mountains. Let not her
regret at perceiving fome human imperfections in the maf-
ter of her heart fink fo deep into her fancy as to convert a
fallible man into a hardened reprobate. If the error be ve-
nial, let her pafs it in filence ; at leaft: till fhe fhall have fuf-
ficiently afcertained the ground on which flie fliands, to en-
ter with fafety on the diflicult taflc of monitor. In all petty
difputes, let her avoid the leaft fliadow of exultation when
flie gains the vidtory : nor muft fhe often expeCl concef-
fions •, which, when made, fhe fhould endeavour to foften,
and receive them rather as a favour than a right. Recrim-
ination muft ever be avoided, and all references to former
faults. The offences of another are no juftification of our
own ', and what has been palTed over and forgiven, muft not
be brought forward on a frefh provocation.
The beft way of avoiding domeftic conteft is, for both
parties to refolve never to attach importance to trifles : but
398
this would be requiring too much from our falHble nature j
the nerves of feeling are alike tremulons at the touch of pain
and pleafure ; and as trifles are the fource of moft of cur
joys, they muft alfo produce the majority of our forrows.
We will then advife (and the counfel is not only archiepif-
copal, but proceeds from one of the firft of Britilh worthies,)*
that the gentleman and lady Ihould never wear the fool's
cap at the fame moment. A philofopher might fuppofc that
this precept is not impracllcable ; for it feems poffiblc, that
of two human beings one may be in pofleflion of common
senfe ; and yet whoever knows the Avorld muft confefs, that
only a very fanguine expectation can look for uniform com-
phance with this rule ; for, however galling the cap of folly
evidently feems to the perfon who firft puts it on, the affec-
tionate partner cannot keep from tugging at it till he has
ftretched it wide enough to admit his own noddle alfo. Per-
haps, therefore, matrimonial jars, like ftorms and tempefts
in the natural world, may be morally neceflary, to prevent
that abfolute ftagnation in the connubial atmofphere, which
generates indifference, the apoplexy of love.
We muft, therefore, (except among thofe very high bred
people who can Jimg each other with fmiling fuavity and
graceful politenefs,) allow a little luholefome contention. We
will now fuppofe the combat over ; the gentleman fullenly
ilalking along the library, and the lady in tears in her clofet.
It will now be acknowledged that both have time to reflect j
and I lincerely hope that their thoughts will not be fo far
engrofled by the cruel ufage they liave both endured, as not
to recollect that a fool's cap is very uneafy wearing. Who-
ever makes the firft effort to throw it off recovers the title
to fuperior wifdom. Conciliatory meafures are firft expect-
ed from our fex ; and I pique myfelf upon this tacit acknow-
ledgment of what I have always pleaded for, the intrinlic,
though not oftenfible, fupcriority of women. In fome of
the uneafy moments which precede the removal of the
above named incumbrance (which is apt to ftick as clofe as
the tunic of NefTus,) the indignant lady may perhaps com-
pare her fiiuation with tliat of fome other happy wife, and her
tyrant with i'ome attentive imlulgent hulhand. If flie herfelf be
a woman of prudence, it may happen that one of her own
acquaintance, immcrfcd in fmiilar dolours, may »t this mo-
ment be drawing the fame concluiions on her apparent fe-
* Arclibifliop Cramner.
399
licity. Tlie pfoverb fays, « There is an anatomy in every
" clofet, and they are the wifeft people who keep the door
" locked ;" and, let us alk ourfelves, when we are admitted
to fuch an intimacy in a family as to peep through the key-
hole, have we ever failed to difcover this mournful veftige of
frail humanity ?
In refpedl to the attentions which a wife ought to fliow
her hufband, thefe fliould rather be guided by his humour
than her own. While fome men confider conftant folici-
tude as the proof of love, others are difgufted by what they
call " fufs and faddle." Men of ftrong fenfe and ftern tem-
pers are generally averfe to whatever wears the fliape of im-
portunate care -, and their eftlmation of their wives rifes in
proportion to the ftrength of mind and felf-command \Vhich
they poiTefs. A woman Ihould be particularly cautious of
giving fuch a hufband reafon to defpife her ; they are apt to
under-rate our fex, and impreffions are generally deep as well
as lafting on fuch minds. AVhoever, therefore, is bound to
a mate of this defcription fhould always aim at the pofTeffion
of his efteem ; and if fhe gain this point, I would requeft
her to conquer the natural fufceptipility of her fex fo far as
not to be pained at the omifllon of thofe attentions on his
part, which, though raoftly confidered as proofs of affeftion,
are overlooked or difdained by people of this ftamp, not
through ill nature, but from a turn of mind that will not
allow them to afcribe importance; to trifles. Such men are
mofl capable oijlcady uniform affe^Vion -, and, if their gen-
eral conduct give proof of this, a wife is not delicate, but
fretml, who torments herfelf and her good man becaufe he
has not learned to lifp in the language of adulation, nor to
move in the prefcribed form of heedful tendernefs.
If in thefe circumftances it becomes our duty to bind the
iron mail of fortitude on our bofom ; fo, in the cafe of our
being wedded to a man of quick fenfibility, refined imagi-
nation, or placid temper, it is equally incumbent on us not
to wound his feelings by our levity, carelefTnefs, or indiffer-
ence ; for in this light we muft confider any habits which
endanger his repofe. A mind that is formed in this mould
is not unapt to miflake faflidioufnefs for feeling, and only to
iuppofe itfelf very delicate v*^hen it is provokingly capricious.
I will however acknowledge, that this is not genuine but
pfeudo-fenfibility. It is by this affecled acutenefs of per-
ception, this nicety of diftintlion, that the domcftic tyrant
often excufes his extravagancies •, that is to fay, he makes all
400
'.iround him miferablc, becaufe too many adjuniSls enter into
his idea of happinefs. He cannot, hke true fenfibility, en-
joy it in the rebound ; nor, like benevolence, produce and
cherifh it in his own tranquil bofom. Heaven and earth
muft combine their influence to procure and i-ear the frail
exotic ; and vi^hen at laft its flowers expand, and hope fcems
to touch the point of fruition, " a curfed eafl wind," or " an
infernal fhower," fcatters its glowing petals, or wets its fra-
grant duft. Every one knows that a gentleman of exqiiiftte
stnftbiliiy cannot be comfortable in an eaft wind, or a wet
day ; and in fuch excruciating, though not uncommon cir-
cumftances, a poor wife is but in the fituation of a Lapland
witch, who is conftantly anathematized by her cuftomers
wheneyer the weather proves unfavourable.
As fubmiffion and obfervance do but confirm the malady
of thefe gentlemen, v/hich, whatever mental or phyfical form
it may affe^, I take to be the right fore difeafe of felf-fuffi-
ciency and felf-love -, I fincerely wifh the fmall remainder of*
tlie ancient breed of " bonny Catherines,*' that can Jlill be
found, might be fo difpofed of, as to give them the opportu-
nity of exerting their animating energies in the cui*e of thefe
wayward Petruchios. The horrors of hypochondriacal
conceit, fretful irritability, or moody melancholy, might be
difliipated by the necejfity of filencing a well played fonorous
female alarum. For, as tht^a fufferers are apt to forget that
there are any other people in the world except themfelves,
or rather to fuppofe that the things they fee moving around
them, though apparently men and women, are really only
blocks, automatons, and dumb waiters, fuch a peal as would
pierce all but <« the dull cold ear of death" may roufe them
to recollect their focial duties, and confequently make them
kappy. Ohferve, in this cafe, I tolerate fcolding, not becaufe
(as lome witlings mnlicioufly aflert) it is falubrious to the
health of the lady, (for I am convinced it muft always be in-
imical to the tender feelings and nice fufceptlbility of wo-
man,) but as the only means of reftoring the gentleman to
convalefcence j and a good wife, like our pious Elcjnor,
muft not refufe to draw the poifon from her hiilhund's
wounds, though the operation be both dift.uieful and dan-
gerous.
If a woman be blefled with a confort whofc true and no-
ble tendernefs is free from this vile adulieration of fcUilh-
nefs, let her {how her value of her fair heritage by gratitudr
3nd content. Never let her impole upon real fenfibility,.
401
nor pain indubitable affeftion, by capricious trials. Does her
hufband anxioufly endeavour to promote her happinefs, fure-
ly it muft be her chief delight to fhow him that flie is hap-
py. Is he kindly alarmed at her indifpofitions, ahd agoniz-
ed by her diftrefs ; flie will never, for the fake of gratifying
her vanity by a ufelefs difplay of her power, afFe<5l the lan-
guor of difeafe, or the mournful afpe<Sl of grief. In propor-
tion as fhe perceives his apprehenfions for her to be tremu-
loujly alive, fhe will endeavour to acquire that patient forti-
tude and ftrength of mind which is not mafculine, but an-
gelical. It is to be lamented, that thefe Phoenixes of hul^
bands often fall into the hands of artful women, who efti-
mate their worth, not according to its intrinfic value, but as
it is a marketable commodity ; and transform w^hat was in-
tended to prefent the livelieft portrait of human felicity, in-
to the perverted homage which gentlenefs offers to caprice.
Such ill forted pairs make one liften to Dr. Watt's conjec-
tures refpefting the difaflrous difperfion of fouls, which hap-
{)ened as the appointed partners took their flight to thefe
ower regions.
I will mention but one other peculiarity of temper, and
that is the choleric, which, unlefs it be indulged to a very
wild extreme, is fuppofed to be moft ealily managed. It is,
unqueftionably, infinitely preferable to quiet moodinefs or
melancholy peeviflmefs. We can ftoop to let the rufliing
ivhirlwind pafs by us, knowing that it will foon fpcnd itfelf,
and that peace and funfhine will fucceed this apparent diiTo-
lution of the elements ; but who can iland the continual
bitings *' of Zembla's froft," or the enervating moifture of
Darien's putrid fwamps, without material injury ? No one
betrays his fex's high prerogative fo much as the palBonate
man ; even in his very ftorm he merely fcatters the feed of
rebellion ; and his infant girl calculates what play things
papa will give her to make it up with her when he becomes
good again. Power cannot be fecured by the difcovcry of
an available poft. If the bridle be held with a fteady hand,
obedience is uniform j but, as depreffion conftantly fucceeds
over exertion, he who alternately curbs high, and rides with
a loofe rein, can never pretend to the praife of good horfe-
manlhip. Few men are in a greater ftate of fubjection, not
merely to their wives, but alfo to their domeftics^ than they
who frequently break out into extravagant ails of phrenfy.
C c c
402
After having reprobated with fo much feverity thofc fafli-
ionable habits which lead to conjugal infidelity, you will won-
der to hear ;;;? fay any thing againft the oppolite error, of
too clofe domeilication ; but e-\tremes are always reprehen-
fible. Very few admonitions on this head will fuffice ; for
what the Romans fuppofed of patricide is here realized ; the
fault is fo rare, that prohibitions feem fuperfluous.
Every objection to individual fecluiion from the world, as
that it is likely to form the unfocial temper of mifanthropy,
and to introduce unpleafant habits and contracled notions,
may be urged againfl an idea which fometimes adhers to a
very affectionate couple beyond the honeymoon ; namely,
that each being to the other a world, the reft of their fpe-
cics are to them nonentities. A very well told tale, called
*' Variety," was publithed about thirty years ago on this fub-
je^. I forget its author, and know not whether it was
much read ; but the moral was worth regarding. A young,
amiable, and much attached pair fet out with the idea that
they could not have too much of each other's fociety. In
procefs of time, however, this exquifite feaft of the flow of
foul, being confined to only tivo Jiaiiding difhes, lofes its rel-
ifli ; and, after a yawning evening, the hufband informs his
wife that he fufpe£ts " they live too much together." A coufiti
jenny is now introduced, who enlivens them with London
anecdotes ; and the tender pair refolve, for a time, to quit
the retirement which they have fo paffionately preferred,
and efteemed the bower of blifs, and try if the great world
will not make them a Utile happier. The journey is defcrib-
ed in natural and humorous colours j they plunge not in
vice, but in diflipation j they meet but rarely, and then with
indifference. Mutually alarmed at this change (for their
hearts are not vitiated,) they determine to keep one evening
difeiigaged to examine the caufe ; and, after a little in-
veftigation, the hufband decides that " they live too viuch
afwider"
The application is anticipated. Occafional intervals arc
neceffary to make even pleaiure pleafe. A man fliould come
to his own fire fide as a weary bird does to his neft, not as
the captive to his prifon. The breaks into the domeftic
party mult be regulated by external circumftances as well as
by internal tafte. If they are too frequent, fimple delights
•and family duties will lofe their attractions and their influ-
ence. If they are too rare, fatiety will deprive us of our
jelifh for what wc ihould «njoy to the laft moment of our
403
lives, and our notions will be as contra«5led as the circle m
which we move.
The duty of a wife, as the regulator of domcftic expenfe,
has been anticipated by fome former obfervations.* I have
nothing more to fay on this head, than to prefcribc peculiar
caution in the article of perfonal expenditure. Great ex-
penfe in drefs can never be juftiiied in a matron, unlefs flie,
by that, complies with the whim of her hufband, or with the
particular claims of his fituation, rank, or fortune. It is the
undoubted duty of every woman to pay efpecial attention
to the ftation that her hufband holds in life. No error is
more frequent among vulgar v^romen, than to appear afham-
ed of the employment from which they derive their opu-
lence. Every attempt to deck it out in falfe importance, or
to difguife its real nature, is an indication of a little mind,
equally weak and unprincipled ; for furely we are unjuft to
others when we force ourfeives into a rank to which we have
no proper pretenfions. No employment can be difcreditable
which is purfued with honefty and induftry ; the fhame at-
taches not to the ftation^ but to the individical^ who, by his
attempts to efcape from what he is, betrays a fecret coiifcioui-
nefs which degi-ades himfelf more than the pride of his fu-
periors. The ingenious mechanic is as refpedlable in his
own rank as the flatefman or gentleman in theirs. But I
am wandering to another fubject. I will now confine my-
felf to adviilng women to fcorn all falfe pretences, and never
to hope that high lived company will afford either advantage
or pleafure to her, whofe ticket of admiflion depends upon
the alTumption of borrowed honours. Should any perfonal
or local advantages procuri her fuch diflinftion, let her not
tarnifh it by fophifticating the amiable fimplicity of nature.
The ftolen plume of an efquire will not fhade vulgarity ;
and the petty dealer and chapman will betray his littlenefs,
though buttoned up in the refpe^lable garb of a merchant.
In every rank of life, propriety of condudl, and ftiitability of
manners, command, and alfo infpire, refpecl. The humour
of the times makes thefe refleflions peculiarly necefTary to
female vanity, which, with the folly to which vanity is ever
fubjedV, relinquifhes real for artificial diflin£lions.
Belide the duties that we perfonally owe to a hufband,
there are often fome mediate obligations which arife from
marriage. If his parents furvive, they extend to us the
* tiee tiCtter 2d.
404
claim of paternity, and we owe them the fame expreffions
of refpetSt and habits of obfervancc as to our own immediate
progenitors. The office of a ftepmother is proverbially
odious y and our obfsrvaticns on life favour the opinion,
either that it is too great a trial for virtue, or tliat it is a fit-
uation in which merit cannot meet with due returns. There
are, however, a fev/ happy exceptions to this melancholy
conclufion ; and we may, on the whole, hope that a fmcere
difpofition to a^l rightly, guided by a found judgment, will
in this, as in a// other fituations of life, enable us to acquit
ourfclves of this delicate tafk. with confcientious impartiali-
ty. We may obferve, that the charge is voltiniarily under-
taken i and they whofe duty it is to perform it muft remem-
ber, that after it is accepted they are no longer free to choofe.
The relative ties appendant to wifehood are as indiffoluble
as the connexion on which they depend j and if difficulty,
inconvenience, or diflike, were admitted as reafons for our
jiegledling our pofitive duty, every obligation might eafily be
evaded. Did ftepdames and their adopted charge mutually
conlider themfelves as infuperably bound to each other, dis-
agreement would be prevented from ripening into difguft,
by the powerful reftraint of felf-intereft. Married people
feldom hate each other, till they have ruminated on the fea-
fibility oi feparatjon.
Befide thefe very clofe connexions to which marriage fre-
quently binds us, it generally introduces us to others that
are more remote. Conlidering what human nature is, we
Ihould not fanguinely expect friends and admirers in the re-
lations of our hufband. If this happen to be the cafe, we
fhould blefs our good fortune -, but it is too rare to jufiify
complaint when we do not poilefs the good opinion of our
new kindred. If they are not our enemies, we muft be con^
tented j and they feldom become fo but through our own
fault. The fuggeftions I have already given refpe^ting the
prefcrvation of family poiitcnefs and good breeding, are ftill
more indifpenfably requiiite in thefe adopted ties ; for here
habit will not reftore the affection which has been interrup-
ted by a fudden quarrel •, it will be lucky if natural forbear-
ance ever permit the unneceiTary wound to be fkinned over
by cool civility. If conjugal affection prompt the hufband
to forget the claims of blood, a confcientious wife muft feel
great felf-rcpronch ; but, if he efpoufe the caufe of kindred,
ihe is then indeed a wretch. As a prefervative from thefe
evils, let her guard againft being too early or too intimately
405
familiar ; a fault into which our fex is too apt to fall. I do
not mean that we fhould keep at a diftance from our huf-
band's family ; but that our intercourfe with them ihould
be regulated by ^.JlriB attention to thofe rules of good breed-
ing and caution which we obferve to ftrangers. The rule
is reciprocal, and Ihould be obferved by both parties.
We have now reviewed the conjugal ftate, and will fum
up the requifites for happinefs. We will fuppofe a pair
united by preference, blelTed with eafy fortunes and enlight-
ened minds, free from the cravings of immoderate appetite,
and unfcourged by the remembrance of paft mifdeeds ; we
mull alfo add, endued not only with moral but with chris-
tian principles, which are the only fure foundation of redli-
tude of condu£l and peace of mind. We will not require
that nice accordance of temper, or of tafte, which would
form tallies, not companions ; we will limit our requifites to
general fuitability and mutual forbearance. Expenfe fhall
be regulated rather by the moderate defires of temperance
and fober propriety, than by the alternate readlion of parade
and tiecejfity. We will admit variety and feftivity into the
circle, as occafional guefts ; but we muft infift, that cheer-
fulnefs and good humour fliall be conjlantly prefent \ at leall.
If we allow them to be occalionally indifpofed, we muft al-
v/ays have them ivithin call. Let health join the party ; at
leaft, let not hopelefs flcknefs or extreme agony intrude j
and you have all the enjoyments that this world affords.
Poetry has painted the charming portrait, and, I truft many
hearts can teftify, without exaggerated colouring : I allude-
to the well known lines of the bard of nature and moral pu-
rity, *' But happy thefe, the happleft of their kind," &c.
And next to thefe, happy is fh^ who can reconcile her
mind to a lefs enviable lot, by remembering that \mc all en-
joy infinitely more bleffings than we deferve ; and that af-
fli£tions are the merciful chaftifements of the Almighty, to
lead us to a region of ineffable happinefs, of which the fair-
ejl human copy can be but a dark imperfedl outline. Every
wifli refpefting this world fliould be limited by a reference
to, and acquiefcence in, the will of Him who knows what is
beft for us ; but, in the world which is to come, our defires
may largely expatiate. Whatever your temporal lot may be,
may it ferve to condu£l you to the native regions of harmo-
ny and love !
Prays your affectionate friend.
40(3
LETTER XIII.
Ofi tht Duty of Mothers.
MT DEAR MISS M ,
A HE maternal charafter generally follows the conjugal j
the fubjeft of this letter, therefore, is predetermined. You
will here, as in my former epiftles, be more difpofed to ex-
pert moral and praftical than fcientific and fpeculative ob-
fervations. I am too confcious of the limited fphere to
which my remarks are bounded, to prefume that I fliall be
able to prefent you with a well digefted fyftem on education
and family management. Indeed, fyftems on this fubje<5l:
are fo apt to miflead, that my firft advice to a fenfible young
"woman would be, to difregard them, and to truft to no oth-
er rule than her affedlionate tendernefs, retrained and ftim-
ulated by religious principle.
Education is become a moft fafhionable ftudy, and has at-
tracted the attention of many voluminous writers. The dan-
gers to which we are now expofed are, that we fliall grow
too theoretical ; that we fliall attribute too much to ediica-
iiofiy and too little to grace ,- that by inceflant difcipline we
fhall fafhion au'.omatons inftead of charadlers ; or that excef-
five care will defeat its objeft. When we fee with what
avidity mothers devour every hint on the fubjedl of juvenile
in{lru(Slion, we fecm required to felicitate the age on its m^or-
al improvement ; for, unqueftionably, I need not preface
the defuitory remarks contained in this letter by ftimulating
the maternal reader to fulfil this duty to her rifing offspring.
And yet, if we confider the turn that education has taken,
we may find caufe for alarm at this univerfal rage for difci-
plining the youthful hope of Britain. Surely it is better to
let a garden run wild than to plant it with hemlock and
aiightiliade ; in the former inftance, it will produce ufeful
weeds, in the latter noxious poifons. I have formerly
fliovv'n* that infidelity and immorality have not been unfuc-
* Sec Letters jth and loth.
407
cefsful in their efforts to introduce their deftruflive tenct%
under the fpecious pretext of improving the human race.
The ereateft error that we can commit in education is, to
limit its views to this world *, and this muft be the efFefl of
every plan which difcards the bafis of our holy religion. No
matter whether by a ftri^Sl adherence to rule and fyftem, and
by diverfified and well digefted ftudies, you form an intelli-
gent philofopher, a polilhed philanthropift, or a lovely at-
traclive creature ; the firft bufinefs of every mother is to rear
" a child of God, a member of Chrift, and an inheritor of
<' the kingdom of heaven." Deiftical morals never can ac-
celerate this end, and morals from which chriftianity is fyl^
tematically excluded mu/i be deifiical. This extraordinary,
this avowed and radical defc£l in " praflical education," may
perhaps proceed from the author's confounding chriflian
feEls with chriftianity itfelf ; and as they meant not to recom-
mend any particular religious fociety, to the preference of
their readers, they deemed it advifable to withhold fromi
their theory the only invincible barrier to vice, and excite-
ment to virtue. Nay, fo delicate were they on this head, that
even the obligations which may be derived from natural reli-
gion are not alluded to, as one poor hope of an hereafter af-
forded, to teach the reader that he is lefs mortal than his fel-
low-worm. This miftake (if it really be a miftake to call all
religious perfuafions by a name denoting unneceflary divi-
lion) may teach us the extreme danger of that well founding
liberality which recommends indifference to particular forms ;
fince it feems probable that we fhall foon lofe all regard for
xX\Q. fuhjlance of religion by pretending to keep ourfelves iWf-
paident of all parties.
The next error in education feems to be, the pains that
are taken to make inftrudlion wear fuch an agreeable habit,
that children may be cheated or played into learning, rather
than obliged to apply to it as a labour and a duty^ as was for-
merly the cuftom. This method may form many intelligent
infants, and fome converlible men and women ; it is to be
doubted whether it ever will make a found fcholar 5 and we
have feen it produce pert babies and coxcomical adults. But
the greateft clanger arifes from the moral injury which the
cliarafter may receive, by being thus early habituated to do
-only fuch things as are perfeclly agreeable.
Combined with this error, are tiie objects to which this
premature infuiion of fcience is directed. We aim at firft
opening the underftanding ; furely our chief attention fhould
403
be paid to the temper and the heart. Of all infantine graces,
affectionate fimplicity and ingenuous pLnyfulnefs are the moft
attractive ; it is to be feared, that a very early courfe of phi-
lofophical experiment, and fcientific fcrutiny, muft imprefs
this pliant mafs of docile imitation with a very different caft
of character. However we may be amufed with what is
called a well cultivated child, if it has loft the diffidence and
credulity (fliall I not fay the endearing folly ?) of its age, we
rather confider it with wonder than delight. The fruits of
autumn cannot properly mingle with the fnowdrops and vio-
lets of early fpring ; the painter who fliould combine them
would become unnatural ; time and place are what conftitute
beauty and agreeablenefs.
But if we only regret a want of diffidence in what is call-
ed a well educated child, or young perfon, we muft have
feen very little, or obferved lefs. Diffidence has almoft uni-
verfally exchanged places with confidence. Unhappily, pa-
rents give too much proof that it is vanity, rather than af-
fedlion, which induces them to beftow fo much culture on
their offspring ; for they rarely reft fatisfied with their at-
tainments, unlefs they are fhown and admired. Thus, a
child who excels in any particular fpecies of knowledge lives
in a conftant ftate of acquifition and exhibition, and treaf-
ures in its plaftic memory the eaflly comprehended language
of praife. Addrefs always implies perfeft felf-poffeffion, and
at the mature periods of life the; want of it is a manifeft dif-
advantage. But a child fhould be confidered as a feeble be-
ing, who runs to your bofom to be cherilhed ; not as an ac-
compliflied gallant, who challenges your underftanding by a
difplay of his finillied graces. The blufti of fimplicity and
furprife, the na'ivete of ignorance, even the tear of terror, or
the ftruggle of occafionrtl waywardnefs, imprefs the affe(ftions
more forcibly, than the cold propriety of an artificial pup-
pet, moved by the wires of difcipline under the infpeClion
of vanity.
In addreffing my own fex, I muft particularly attend to
its errors. Excejfive affeClion is one of the moft common
faults of mothers, and is generally apt to predominate among
thofe amiable women who employ themfelves wholly in their
domeftic duties. A confined fphere of obfervation natural-
ly malces them believe, that the *' dear little creatures" to
whom they cheerfully devote their lives are as interefting to
every body elfe. Now, as this fpecies of idols, in populous
countries, are even more numerous than the gods of the
409
heathens, it may be fuppofed that our friends have all got
their hearths preoccupied by domeftic Lares, whom our ** dear
little creatures" cannot difpofTefs. Whenever, therefore, we
introduce our darlings into company, we fliould previoufly
teach them their inferiority. We fhould afTure them, that
it is a condefcenfion in their elders to notice them, and that
it is rude (or, with your leave, I will ufe the old word
naughty) either to interrupt converfation, or to intrude up-
on any who are fo kind as to commend or amufe them,
longer than they are defired fo to do. The pleafure of a
focial party muft be entirely fpoiled if thefe rules are not ad-
hered to ; but a more important confideration arifes from
the efFedl which a contrary practice has upon the temper and
difpofition of the child. You lay the foundation of that
overbearing chara(!ler, which is no lefs oppofite to female
gentlenefs, than to manly greatnefs of foul ; you introduce
the germ of coxcomical impertinence and felf-conceit j above
all, you create the i*ieceffity of extraneous amufement, which
is in a moral fenfe a fault and a misfortune. A child that
is not much accuftomed to be talked to, or played with,
foon finds out a method of making itfelf happy. It is amaz-
ing, in an age which profefles to pay fo much attention to
all kinds of early culture, that we fhould negledt the fimple
rule of fufFering want to fharpen invention. This was the
foundation of RoufTeau's fyftem, but he pufhed it to excefs.
I quote an authority which is very dear to me, when I fay
that " more children are fpoiled by over attention than by
any other method." Many men exprefs an apprehenfion of
marrying an only daughter ; being perfuaded that the tem-
per muft be hurt, and the chara6ler rendered fantaftical, by
having been the fole objeft of paternal folicitude, which in
this cafe often becomes idolatry. Children, whether many
or few, who have been accuftomed to be watched over with
this fpecies of anticipating, preventing, ever wakeful care,
only ipend their early days in acquiring expedlations, which
will unfit them for the part they have to aft in their re-
maining years. Extreme caution refpedling health, though
deferving of cenfure, is far lefs injurious than that folicitude
Avhich enervates the mind. The tender mother who fends
" her velvet capp'd, fur envelop'd" boy from the warm nur-
fery, to encounter the cuffs and rebuffs, the heats and colds,
of a great fchool, has but expofed him to the danger of a
heftic or a broken bone, the iifual confequences of early fra-
Ddd
410
gility and inactivity ; from which robuftnefs and alacrity arc
the only prefervatives. But if his mind be alio enfeebled
by the ohfcrvancey if not the indulgence^ of his pervcrfe way-
ward humours ; if importance be ;iltached to all his motions ;
if provident affection anticipate all his wants, and all his
words and ai^tions feem worthy of admiration and record j
how will this ill fated child, when arrived at maturity, feel
himfelf in a world where every one is either felf-cngrofled
or his competitor ? The vi«ftlm of irritable fenfibility, whom
I defcribed in my laft letter, is generally thus formed by ma-
ternal fupererogation to torment his future wife, and to cre-
ate mifery, needleis contradidlion, and flavilh fubferviencc
for the unborn.
But wholly confining children to their nurferies is no cure
for felf- importance, becaufe in that domain they generally
reign fovereigns ; and from knowing that they occupy the
attention, and command the fervices, of all around them,
that cgolifm is foftered which it is moft dcfirable \.o fiihdiie.
We fliall learn how to ace by our children, from attending
to the purpofes to which education fhould be applied. Its
firft aim is to make us good chriftians, its fecond to prepare
ns for performing our focial duties. Let us then, as foonas
polllble, introduce thofe habits \\J.iich are moft ufeful, and
thofe fentiments which are moft juft. Let every child be
inftrucled in the full meaning of that popular hymn of Dr.
Watts's, which besvins with this admirable reflexion :
Whene'er I take my walks abroad.
How many poor I fee !
Wliat iliall I render to my God
For all his gifts to me ?
Not more than others I defcrv^c,
Yet God has giveu me more, &c.
1 do not mean merely with refpe£l to devotional or charita-
ble impreflions, but alfo to its own trivial confequence in
the fcale of animated nature. No idea is more flital to the
future improvement and happinefs of a child, than undue
felf-confideration. Whoever has a ftrong propcnfity to this
error in infancy, will require more management than any
otlier difpolltion, becaufe a mother mull not only correct
hiaii but hcrfelf ; for £lie muft carefully k'uk froni him her
own affection, and endeavour to watch over his fafcty, and
improve his good qualities, with the unfeen mlniftration of
a guardian angel. As extraordinary acutenefs often accom-
411
panics this high fenfe of defert, it will be in vain to feek to
fubdue it by telling him that he is a httle weak, helplefs, un-
woi-thy obje^l, and that it is the benevolence of his attend-
ants and friends which induces them to relieve his wants :
the urchin will foon difcover that mamma idolizes him, that
her eye follows all his acflions with filent applaufe, that fhe
devotes herfelf and facrifices her comforts to his convenience,
and that the imperative manner for which flae chides him is
afterwards fpoken of as a token of the dawning of a diftin-
guiflied charader. School is the moft efFeclual cure for this
malady in boys ; and though much has been faid to recom-
mend domeftic education for men, it ftill feems doubtful
whether its moral advantages are fufficiently evident to coun-
terbalance its unavoidable defeats, which arife from the want
of thp competition and coUiflon that produces fortitude, en-
terprife, decifion, and energy, and (to fpeak coarfely but
fi;rongly)y2/?A'j- every perfon into his proper place. Children
(if untainted by vice) are the beft corredlors of each others'
faults ; and we rarely fee thofe who have been much feclud-
ed from play fellows, and brought up with their fcniors, whq
do not contradl (befide great felf-opinionatednefs) a cjuaint-
nefs of expreffion, and an artijicial manner, which, after the
period when every fort of prattle is pleaflng, becomes dif-
gufling, and impedes their progrcfs in the world.
If a mother would endeavour to command her own feel-
ings and to pradlife a fort of concealed attention to her
young charge, her watchfulnefs will anfwer the moft bene-
ficial purpoieso Her children may fport around her, while
to them Ihe feems engrolTed by a friend, by her work, or
her amufements ; from which Ihe appears only cafually to
withdraw her attention, to correct a fault, or adjuft a differ-
ence. Such interference will eradicate their natural errors,
without introducing artificial ones. If flie can conduct them
to the age of adolefcence with healthy bodies, docile tem-
pers, juft notions, benevolent hearts, and firm minds, fhe
has performed the elTential parts of her duty. Whatever
inflruflions may be fuperadded will then ftand on a fure
foundation. If flie be judicious, flie will not aim at reduce
ing their chara6lers to one prefcribed ftandard 5 flae will fuf-
fer nature to fend forth its vigorous flioots, and will only
aim at pruning its exceffive redundance, cutting off its ob-
lique branches, or eradicating its difeafe : in other words,
principles fliould be introduced, and habits formed ; but the
original bent of characler (if not vicious) ihould be fuffered
412
:o remain. Indeed, nature generally imprints it with too
powerful a hand, for education to efface the impreffion ; and
where we have fo much to do which promifes fuccefs, and
requires diligence, we fliould avoid embarking in ufelefs la-
bours. Let her not be too anxious to form an infant Crich-
ton ; fhe will acl more wifely in proportioning the Jlream of
information to the capacity of the recipient^ than by drown-
ing the judgment through the floodgates of memory. If
fhe appeal to experience and general opinion, fhe will find
that they do not report favourably of the permanent produce
of premature bloffoms. It is extreinely difficult to gratify
exalted expe<fi:ation ; and nature feldom evinces her full pow-
ers, but when fhe has been permitted to let the fun of man-
hood, or even the rough winds of autumnal life, " ripen the
noble growth of thought." I fear thefe obfervations will be
unpopular, efpecially at this period, when fantaftic tafte, in
its fearch for novelty, demands an tmpojfible combination of
contrary qualities ; and, by preferring what is wonderful to
what is exhilarating, hurries genius into abfurdity.
The female heart is apt to pant for diftindlion ; and we
muft not wonder that this paffion adls with full force in a
near connexion, which being removed one degree from our-
felves diminilhes the apprehenfion of error, and relieves us
from the reproach of felfiffinefs and vanity, even while we
indulge thofe fuggeltions. Moft mothers wiih that their fons
may poflefs talent, and their daughters beauty. Johnfon
has expofed this " vanity of human willies" in a moll im-
preffive manner, by defcribing the mifery incident to their
attainment. But how rarely is thiC defii e granted ! how few
of the human race are diftinguiflied for mental or perfonal
excellence ! Common characters form the mafs of fociety.
Tell me, Is the admired fcience of education, which mothers
ftudy with fuch avidity, calculated to corredl the faults and
improve the virtues of thefe ordinary, but ufeful, nay im-
portant beings ? Mocking birds are numerous in the forells
of America ; and parrots and cockatoos almofl nuifances in
the Weft India iflands ; but even poetical imagination fpeaks
of the phoenix as " one fole bird." And thus it happens
in the human fpecies, genius is feldom feen, but coxcombs
are a numerous race. The model of the Medicean Venus is
rarely ec|ualled by living fymmetry ; but we meet many
nymphs, whofe looks tell us that they are felf-appointed ri-
vals of the Cyprian Queen. If to the probability of difap-
pointment we add the fevere difcipline to. which genius and
413
-•legance muft fubmit, ere they can hope to reach that (land*
ard of perfeftion which confers celebrity, and conlider how
often fear will deject hope, and defeat compel the difaftrous
competitor to retread the painful fteps of inrtrudlion ; furely
mothers would acl moft wifely, by limiting their wiflies to
a found mind feated in a found body.
But among the misfortunes of juvenile life, that of being
the beauty or the wit of our own family feems moft lamen-
table, becaufe it is leaft apprehended. Yet furely, to be the
objeft oi partial afFedion, Tindifecret envy, is fufficient to roufc
the apprehenfion of a fufceptible mind ; efpecially when we
confider, that this evil alTaults us at a time when our judg-
ments afford us but little baliaft, to keep us fteady in this
wild whirl of contrary paffions. A great deal of natural
good fenfe and agreeablenefs of perfon has thus been early
perverted by vanity and afFe(Station, and rendered odious.
Let a mother endeavour to teach all her children, that the
plain path of life is not only the moft fafe and eafy, but al-
fo the moft refpedlable. She need not fear that her admo-
nitions will prevent real genius from exploring an untried
road, through whofe oblique paths it may be fafely guided
by its own unextinguifliable lamp. A mind th-?t feels itj
own powers cannot be reftrained from its purfuits merely by
being told that there is a difficulty in accomplifhing them ;
bat llie may hinder folly from fetting out under the guid-
ance of that will-o'the-wifp conceit, and thus preferve it from
being immerfed in the quagmire of ridicule. Some tempers
want encouragement ; but to the majority of the human race
in civilized ftates, the curb is more neceflary than the fpur.
This is right, and moft unqueftionably all the purpofes of
Providence are right and wife. General indolence would
be more fatal than general enterprife. A country may re-
vive after a ftorm; but inadion is political annihilation.
The miferies of favages proceed from that indolence which
keeps them favage. But I am wandering from my fubjeft.
In this bufy age, bufy either in procuring the means or in-
dulging in the adl of felf-enjoyment, we are not often called
upon to ftimulate the rifmg generation by teaching them
to fet a high value on their own endowments,
Thofe theories of education muft be fundamentally wrong,
which flatter the foibles that parental vanity is too apt to
fofter. Our children (I fpeak of them as wafhed in the la-
yer of regeneration) are " inheritors of the kingdom of heav-
en i" h\xt fupremacy, or even fuperiority, in this world can be
414
the lot of but few. Inftead, therefore, of labouring after
early intelligence, let us build every improvement on the
fure foundation of humility of mind. Extenfive knowledge
has never Itood firm when placed on any other fuperftruc-
ture. Inftcad of forcing tliat literary tafte which cannot
poffefs any real difcrimination, let us eradicate that faftidi-
oufnefs which conceals a reluctance to be pleafed, under the
air of extraordinary delicacy. It is delightful, to fee a child
enter wMth all its foul into fimple and natural amufements
congenial to its age. We may hope that an energetic and
independent mind will remain, when time has corrected its
early errors ; to purfue its fports, therefore, with an avidity
bordering upon extravagance, is pardonable. But find me
a child who is foon weary of what it longed for, who dif-
likes rather than difputes with its companions, who wants
you to contrive its pluafures, who fickens with ideal difgufts,
and finds a thoufand circum (lances neceilary before it relilh-.
cs amufements, and I ihall forefee in that child the capri-
cious iiufband, tlie fretful wife, or the ufelefs hypochondri-
ac; though, perhaps, the partial parents folace thcmfelves
with air built calculations on the future produ(fts of its imr
agination, fclcnce, and rclined tafte.
Many fyllems of education are fo imprafticable, that it
feems abfurd to attack a fabric which its very plan proclaims
can never be ereEled. This Impoflibility does not, however,
at firft ftrike the fpeculator who attempts to realife the plau-
lible vifion ; and it is not till after much ufelefs cxpenfe of
time and labour, that the mother difcovers that an adher-
ence to the nrefcribed rules will deprive her of all fociety,
and indeed preclude her from difcharging any duties, but
thofe of teaching and watching her little ones. We mud
obferve, that the conjugal and focial character is moft inti-
mately blended with the maternal, to which the filial and
fraternal are alfo frequently added. The theoretical inftruc-
tor, who requires a mother to be the conjlaut companion of
her children, will render her fuch a w^ife as will drive moll
hufl)ands from their own fire fides, fuch a miftrefs as will
fufler her houfehold to run into diforder, and fuch a neigh-
bour as every one will avoici Belide, it generally happens,
that a frunily, if at all numerous, requires different exertions
of maternal care, correfponding to diverfity of age, diffimi-
larity of purluits and occupations, a more infirm ftate of
health, or fome peculiarity in their future deft-ination. In
this cafe, what is to be done, but to facrifice what is leaft to
415
wliat is mofl; important, to attend to the general outline
rather than the particular filling up, and, after having regu-
lated the heart and the temper, or, in better words, having
fown the feeds of grace, to commend the event to God by
humble prayer ? A fteady courfe of regular fober guidance
has this advantage over elaborate tuition, that the mother
Avho adheres to it is lefs apt to be difgufted by extreme ex-
ertion, and confequently has not that temptation to abandon
lier defign ; and if fhe aims at but little, perfeverance will
produce an ampler harveft than can refult from the capricious
labours of overftrained but unequal exertion.
A writer on the fubjeiSl of education, who is deeply Im-
preffed with the depravity of the lower orders, recommends
it as expedient, and even fuppofes it feafible, that the chil-
dren of a family fliould be preferved from all communica-
tion with fervants. She does not particularize by whom the
fervile ofiices which childhood and infancy require are to be
performed ; and flie confelTes, that there muft be fome ar-
chitectural alterations in our dwellings, before our domeftics
and our oiFspring can be fo barricadoed from each other,
that the latter fhall never catch a contaminating glance of
the former. Maugre the refentment of bricklavers and car-
penters, which / may julHy apprehend, and though I JufpeEl
myfelf to be much more ariftocratical than the ingenious
fuggefter of this extraordinary precaution, I enter my flrong-
eft proteft againft a meafure, which would only tend to in-
creafe the animofity now unhappily fubilfting between maf^
ters and fervants, and confirm (I fpeak plainly) their mutual
guiltinefs. ' A hook, fyjlcmatically excluded from the elaborate
treatife that I allude to, would have taught the writers that,
*' the rich and the poor meet together, and that the Lord is
*' the Maker of them all." A wicked fervant cannot cor-
rupt a child who is early endued with good principles, unlefs
parental negleft puts it into the power of the dependant.
Let a mother, by good humoured not wearifome tendernefs,
and inviolable fidelity, make herfelf the confident, and, as
much ■as her duties will permit, the ajfociate of her children,
and i\\e need not fear that their minds will be vitiated, dur-
ing \.\\tJ]jort intervals in which flie intrufts them to the care
of their attendants. She will find her children rather im-
proved than corrupted by an occafional intercourfe with or-
derly domeftics, provided Ihe ftridlly forbid tyranny and im-
pertinence on the one part, and flattery and improper indul-
gence on the other ; and the befl: method to have this com-
416
mand obeyed will be, to impofe no whimfiol reftrictlons,
and to eradicate the firft fymptoms of domineering arrogance.
Our minds can never aco^uire that capacioufnei's which our
future commerce in life requires, by only mixing with one
order in fociety, or imbibing one train of ideas. The narra-
tive of a nurfery maid's early life, a defcription of the wants
which rendered her cottage hearth dreary, of the exertions
which relieved thofe diftrefTes, and the fimple pleafures which
diverfified thofe labours, related in the impreflive language of
nature, would afFord an excellent leflbn to a wayward girl,
who is dilTatisfied and petulant without even difcovering the
objeiSl at which her craving deflrcs point. But I am afraid
that my imagination has tranfported me to pajf timesy in fup-
pofing a menial, in a gerdcel family^ pofiefled of franknefs and
good fenfe enough to enter into a converfation that would be
fatal to all thofe inherent pretenfions to elegance and indepen-
dence, which our well dreiTed handmaids univerfally claim.
The juft inference which ought to be drawn from that lament-
able corruption which has perverted the originally benevolent
and ufeful inftitution of fervitude, into a lyftem of efpionage
and chicanery, is, that mi/lrejfes of families fliould f.gain at-
tend to their duty as fuch, not that they fliould endeavour,
by the adoption of fanciful fchernes, whofe extravagant im-
practicability diminifhes their danger, to fever what God has
bound together by the firrong tie of mutual wants. For let us
recoUedl, that wealth and poverty, weaknefs and ftrength, au-
thority and fubfervience, power and dependance, are not be-
ftowed as bleffings, nor infli6i:ed as punilliments, upon the
individual, nor are they confined in their operation to the im-
mediate felf. They are diltributed among mankind with a
view to general benefit. The foul of the miftrefs is not more
intr'mftcally valuable, than that of her handmaiden, in the eyes
of God ; her nature is not lefs corrupted, nor is her ulti-
mate dcftination more exalted. Each has her appointed
flation in the great drama of life, and each is accountable
for her conduift in difcharging her relative funclions. Shall
we really improve the human race, by imprelTlng the flamp
of pride on the flexible heart of youth ? Children, unlefs
carefully retrained, foon conceive improper notions of the
inferiority of thofe whom they fee appointed to miniilier to
their wants : but furely no reflraint, no admonition, would
be fufHcient to preferve the feelings of humanity in their
bofoms, for a race of beings from whom they perceive them-
ftlves hedged and feparated by barriers invincible even to
417
that ftrong bond of mutual neceffity, which unites frail and
feeble humanity in ferviceable intercourfe, to the interrup-
tion of which (or rather to perverted communication, aris-
ing from every rank forgetting its due fituation) the alarm-
ing increafe of democratical manners mufi: be afcribed.
Suffer your children therefore, in early life, to cultivate
the benevolent affedlions, by ads of kindnefs and endearing
attentions to your domeftics, as well as to each other-, and
thus early habituate them to the difcharge of one branch of
the extenfive duties which they owe to their neighbours.
This effentially differs from clofe intimacy, which is feldom
beneficial to either party •, but fliould you be fo fingularly
fortunate as to polTefs a fervant of tried integrity, bring up
your children in the habit of confidering fuch a one as an
hereditary friend, who is entitled to the protedlion and good
will of all the branches of the family that they have faith-
fully ferved. Such treatment would induce fervants to be
faithful and regulai", even on felf-interefted motives ; and
certainly it is a reward to which they are juflly entitled, and
fliould be efpecially required from thofe to whom their fer-
vices in early life were particularly devoted. In old age, in
ficknefs, or when they labour under the prefTure of calamity,
our a£live kindnefs is ftri^Vly due to thofe who miniflered to
our infantine wants, or who ferved the necefEties of our
more advanced life. Befide thefe great calls on duty, there
are a thoufand little engaging offices, which children fhould
be encouraged to perform to thofe who are about their per-
fons •, not from the felfllh motives of procuring improper
indulgence, but from difinterefled good will. Servants, hov/-
ever, like all other inferiors, are very dangerous confidants |
thofe who have not fufKcient intelligence, or who do not
thoroughly underftand all the relative duties of our ftation
(which thofe who move in an inferior rank of life cannot
do,) are not capable of giving us ufeful counfel, nor have they
firmnefs and independence enough to reprove us when we
do wrong. They muff, therefore, be at befl: ufelefs depofi-
taries of our fecrets -, and as it is moft probable that they
would confirm our vices by flattery, or enter into our views
from a regard to their own private advantage, their partici-
pation or connivance in our fecrets is extremely dangerous.
No confideration fliould induce a mother to intrufl her chil-
dren with a fervant in whom fhe has difcovered a propenfi-
ty for intrigue ; their acquiring awkward habits from an un-
E e e
413
couth riiftlc attendant is comparatively of little confequcnce ;
vulgarity may be unlearned ; but to teach the youthful mind
hypocriiy will produce incalculable mifchief.
It is a common fault in the theories of education, that one
prefcribed rule is laid down, without attending to diflcren-
ces of rank, fortune, temper, and fcarcely fcx. Some of
our fciolifts have indeed ridiculed all confiderations of this
lafl dillindtion, and have determined, that till the age of pu-
berty boys and girls ought to have the fame mode of in-
ftru^Slion. Till fociety can be perfuaded to alter all exifting
inftiiuLions, fo as to render the offices and duties of men and
women exactly ianilar, it will be wife in us to adhere to the
old method, which w^as founded on reafon and revelation,
and has been fanftioncd by experience. It feems advifable,
that mothers fhould early endeavour to give to each fex the
proper bias ; for, furely, fribbles and viragos are equally con-
temptible and unnatural. Let activity, energy, courage,
and enterprife, particularly mark the boys. A man who is
deficient in thefe qualities can only be a negatively good cit-
izen, and may, indeed, be faid to encumber rather than
strengthen the commonwealth. If we wifli our girls to be
happy, we muft try to make them docile, contented, pru-
dent, and domeftic. Man muft range abroad and forage for
his family ; woman " muft look well to the ways of her
houfehold," and " bring up her children in the nurture and
admonition of the Lord." The paffive virtues, and the
chriftian graces, are her natural dowry ; and furely a difpo-
fition which is more peculiarly calculated to bring forth the
tree of life, cannot be coniidered as more fteril than that
firmer foil in which the tree of knowledge is moft difpofed
to extend its knotted fibres.
I licard an eminent divine obferve, " That men are taught
*' to be domeflic tyrants in early life, by the injudicious con-
*' duct of parents ; who accuftam their boys to expert fuch
*' obfequioufnefs from their iifcers, as imprints their minds
** with indelible opinions of the natural intrinfic fupcrlority
*' of man." Do not regard what the girls fay to you," is
the common paternal precept ; " Do as your brother bids
*' you," is as frequently the injunction of the mother. I do
not wiili to have every family converted into a fchool of
gallantry and chivalrous attention to women ; but furely if
ever the wife climax of fenicrity be inverted, it fliould be in
favour of that fex to whom the habits of polifhed life inva-
riably aflign precedence. But the protet^ticn and refpe^,
419
which the weaker fex was Intended to dei-ive from thefe
pun£liIios of decorum, will efFeftually be counteracted, if
contempt be m?.de one of the domeflic leflbns that are daily
inculcated in the family. Surely, it would improve the
boifterous fchcolboy, if he were convinced that his manly
dignity would be more unequivocally fhown by promoting
the happinefs of his fifters, than by burying their dolls, and
putting pattens on their cats. Let him be taught (and he
cannot imbibe this notion too early) that nature has defign-
ed him to be the protestor and friend of women •, and let every
attempt to tyrannize over or infult the females of his family
be reprobated, as a mark of mean felfilh cowardice •, not, as
is too generally the cafe, recorded as a proof of wit, fpirit, and
intellio;ence. If mothers would but confider themfelves as
they really are, the guardians of the future generation of
wives, the germ of domeflic tyranny might be crulhed in
its bud.
My views of life are too limited to attach much value to
my private opinions when they require the confirmation of
extenfive obfervation. I fpeak more from refle(5ling on ab-
ftradl principles, and from a diflike of ai-guing from the
abufe of any thing againfi: its ufe, than from experience,
when I remark, that boys are more likely to make not mere-
ly fhining but valuable men, by being early thrown into ac-
tive life, and accuftom.ed to the contrariety of charadVer and
concuffion of interefls which are found in fchools. A lad
educated at home begins the world with all the difadvanta-
ges incident to a confined view of the region that he is about
to explore •, and if he has had a very tender and very affid-
uous mother, there will be caufe to apprehend, not only that
faftidioufnefs or felf-confequence of which we have already
fpoken, but that the timidity or effeminacy of his manners
may caft a ridicule over his moral purity ; which, when he
comes to venture into mixed fociety, he will perhaps en-
deavour to obviate, not by the afTumption of hardihood, but
by the affeBation, or even the praElice of vi^e. With refpeft
to our fons, let us, then, be contented with v/atching their
morals and correcting their tempers ; their male friends, who
generally fix their dcfiination in life, will model their minds
and manners by a fla'ndard which, if not direClly confonant
to our ideas, obfervation and refleClion will convince us, i"?
more confonant to the part that they will be required
to a6l.
420
But though our fupermtendence of our fons muft proba-
bly remit after they have attained the age of adolcfcence,
our daughters will require our increaling care. To them
our attentions will be highly beneficial, from their cradled
infancy till we link into our graves. If public education
feem moftlikely to form the active being that man ought to
be, domelHc infcruftion promifes to introduce thole habits
which will prepare a woman for the retired part that llie has
to perforni. A girl is, unqueftionably, a more tender care
than a boy j every ^error is more glaring, and comes more
feelingly to our hearts and bofoms. A falfe flep is here ir-
retrievable. Man can triumph not only over flander, but in
fome inftances over fliame ; but if the breath of calumny
blow upon the tender foliage of female fame, it is blafted
for ever. When care becomes fo important, furely thofc
who are mpft interefled in the welfare of the precious charge
fliould undertake the office of fuperintendence. Unlefs a
mother be really unequal to the talk of educating her daugh-
ters, or fo engrofTed by other iitmvoidable duties that fhe
cannot command the leifure which is requifite, a boarding
fchool feems a lefs eligible fituation for the early years of fe-
male life than the paternal dwelling. I do not mean to calt
an invidious or a general reflexion on the public inftruclors
of our fex, nor on the morality of their feminaries ; I hope
the majority of governelTes are conlcientioufly folicitous to
difcharge their imporiant truft, and that their i'chools are as
corre(n: as it is poflible for large aflbciations of young people
to be. The fault is in the manners of the age,* which at-
tach undue preeminence to exterior graces and accomplilh-
ments •, and of courfe thefe mull: be cultivated with moft
affiduity ; for the credit and the emolument of the miftreis
induce her to ilimulate youthful emulation, not only to excely
but to exhibit its acc^uirements, and to pique itfelf upon its
fuperiority. It muft alio be remembered, that a boarding
fchool does not prefent fuch determinate advantages to girls,
as will counterbalance this eflential fault of fomenting that
vanity to which they are unhappily too prone. The con-
nexions formed by fchoolgirls rarely ripen into valuable
friendlhips •, they do not reap that permanent advantage
from oppofition, or from obferving diverlity of character,
which is neceflary to thofe who muil elbow their way through
* The defcdts in puMic education, whether for boys or girls, can only
he radically cured by a change of manners in private families-
421
an oppofing world. All the knowledge that is requifite for
our fex may be acquired from books, and from domeftic ob-
I'ervation, aflifted by the judicious remarks of an intelligent
mother. But, in giving this opinion, I am aware that many
cafes may be pleaded, where the impo/JlbiHty of properly con-
ducing female education at home, creates a neceffity for re-
moving daughters from the maternal eye. This frequently
arifes from a difficulty of acquiring a competent Ihare of
thofe ornamental accomplifiiments, which cannot at this
time be wholly difregarded without incurring the depnjfmg
feeling of inferiority. Of two evils it is our duty to choofc
the leall. Let the mother, who is thus circumftanced, em-
ploy the intervals of fchool vacation in obviating the ill ef-
fects incident to that mode of tuition. Let her reprefs the
ebullitions of vanity, maintain the fuperiority of virtue over
external gracefulnefs, and above all endeavour, by every
means which her knowledge of her daughter's temper fug-
gefts, to recover that confidential intercourfe, and endearing
friendship, which thefe eftrangements are apt to interrupt,
and which is really the mofi: powerful obje£lion againft fend-
ing a girl from what is the natural fphere of her duties and
delights, her own family.
A confideration of the painful difappointment which plain
well meaning mothers often experience, when they receive
back their girls, polilhed into impertinence, from fome vul-
garly expenlive fchool for young ladies^ makes one earneftly
wilh that feminarjes for the education of young women could
be opened with any chance of fuccefs. This leads me to a
fubjeft which, though it requires the deepeft confideration,
is unhappily little attended to •, I mean, that education fhould
be fuited to the rank in life, the fortunes, and the connexions
of our children. To be really more refined than thofe around
us is a misfortune, and a fruitful fource of unhappinefs to a
delicate refle^llng mind. A good heart and a found judg-
ment will, however, Aveeten thefe bitter waters, by wifely
and kindly condefcending to bend to the grofs capacities
which it cannot illuminate. But refinement is more fre-
quently fictitious than real ; and Mifs defpifes her mamma,
not becaufe fhe is more wife, but from her being a much
greater fool, whofe flate is indeed hopelefs ; for ignorance,
fimplicity, and humility may be improved 5 but affedlation
and conceit, founded upon half information, never can.
Should we not be inclined to laugh at a mother who
fhould bind up her child's feet and blacken her teeth, be-
422
caufe it was pojfthle fhe might marry a Chinefe mandarin ?
Or what fhould we think of cramming a girl with milk and
oatmeal till fhc grew to an immoderate fize, becaufe the
Bedouin Arabs eftimate lovelinefs by the ton weight, and fill
their harems with female porpoifes ? Yet if thefe nymphs
were to be immediately ihipped off for Canton, or lent to
difcover the centre of Africa, we fliould allow that thefe
would be prudent provifions for their eftablifhment. Do
French, drawing, dancing, mullc, flcill in drefs, and all the
pretty train of little graces and diminurive airs, which are fo
feduloufly inculcated on the daughters of inferior tradefmen,
yeomen, and mechanics, promife to be of more real advantage
to them, than if they had fpent their time in learning the
cuftoms and adopting the habits of remote nations ? It is but
juft poffible, that they may fettle in a rank fo much above
their own as to prevent their accomplifhments from being
both inconvenient and ridiculous. A good education (in
this perverted fenfe of the word) is now too common to give
dijiinfiion to its poirefTor. I fee fo ftrongly the very ferious
confequences of this worfe than foolifh, this infane prcdi-
leclion for acquirements and manners which give to their
poffefTors, if in humble life, a meretricious rather than an
engaging appearance, that I fear I weary you by my fre-
qtmit reprehenfion of this increafing rage for imitative gen-
tility.
There is a high and exalted defilnatlon to which every
chrlftian mother lliould dire£l her offspring to afpire. Let
us all, therefore, feduloufly cultivate the graces of the heart j
and in fo doing let us not forget, that as they are the pro-
pereft foundation for agreeable manners, fo piety and virtue
lofe much of their merit when they reject the ^A'/mor adorn-
ment of amiable carriage. No ftation of life is precluded
from the attr/mment of this criterion of true gentility. It
varies, indeed, with the circumftances of the perfon with
whom it is connefted ; but whether it take the fhape of re-
fined politenefs, fimple elegance, refpe£lful attention, modefl
civility, or blunt but friendly fincerity, it ever appears like
the ouspring of benevolence, and confequently is ever
plea (in Gi;.
An obligin;^ accommodating difpofition, when it is not
natural, may be formed by prudent attention to the manners
of a perfon in ej,rly life. A habit of faying and doing civil
things is indeed afterwards taught by our intercourfe with
the world ; but it is not merely esterrrJ deportment, but the
4i23
jinvard principle of m-banlty, that we fliould feek to intro-
duce. Fraternal Jove is confiderably iirengthencd by pre-
ferving the laws of civility and decorum ; and it muft be a
Angularly amiable difpofition, and uncommon natural affec-
tion, which can refiit the perpetual irritation of rude and
morofe deportment. A harfii expreffion to a brother or
fifter fhould never pafs unrepi'oved ; a fpirit of contention
fhould be difcouraged ; envy and jealoufy fliould be reprelC-
ed by every method which reproof or exhortation, punifh-
ment or reward, encouragement or difgrace, can alternately
fupply ; and, moft of all, by a ftridl obfervance of impartial-
ity in the parent : for, if we fufFer ourfelves to be milled in
cur maternal fuperintendence by a fpirit of favcuritifm, we
take the fureft means to ruin the temper and character of
all our offspring, and to render our houfehold the reverfe of
what called forth the rapturous exclamation of the Pfalmift,
*' Behold how good and joyful a thing it is, brethren, to
*' dwell together in unity !" Let it ever be remembered by
thofe who have the charge of a family of children, that they
are forming a fort of petty commontvealthy which ought to
preferve its reciprocal connexion and foederal union, as its
fureft prefervative againft the animolity and oppolition of
the contentious neighbours among; whom it is feated. Trif-
ling dlfputes, petty contradictious habits of incivility, harfh
exprefilons, and uncomplying humours, create thofc animof-
ities in early life which frequently lead to that moft deplor-
able of all difagreements, family difTenfion. For, as kindred
has power to brace the knot of friendfliip to indiffoluble ftralt-
nefs, fo it alfo poffefles materials to kindle the never dying
flame of irreconcilahh enmity, and to render the occaflonal
Intcrcourfe, which often mvjl fubfift between the diiierent
branches of a family, a foul harrowing torment to a fiifccp-
tible heart, inftcad of a fupport in all its forrows.
It is, tliereforc, one of the firft duties of a mother to en-
deavour, by exciting reciprocal affedtlon in her family, to fe-
cure them mutual friends and affiftants, even to that extend-
ed period of life when, according to the courfe of nature,
file can no longer hope to minlfter to their wants and for-
rows. To promote this happy 'end, ihe will (as I have juft
obferved) be extremely careful to convince them of the equal-
ity of her ovv'n aftedlion to them all ; dealing out her dole
of kindnefs, not as perfonal beauty, lively parts, or ingenious
talents fliall diClate, but candidly and fairly, according to
thole eflimable qualities of the head and the heart which,
424
being powerfully feconded by voluntary exertion, are there-
fore praife worthy. But, in exerciilng this duty, aftcdlion
muft occafionally reje<St the guidance of tendernefs, and call
in the aid of authority. We cannot wonder that the advo-
cates of anarcliy fliould erafc filial obedience from the cata-
logue of virtues, and even denominate it prejudice and nar-
rownefs of foul. Eut this country is not yet revolutionized ;
paganifm is not efrablilhed by lav/ ; and while we continue
to call ouffelves chriftians, we muft infift upon the indelible
obligation of the fifth commandment ; which, with its cor-
refponding obligations, has united the world in the bond of
focial union for nearly lix thoufand years.* The perverfe-
nefs of our nature appears To flrongly in that period of life
which is leaft under the guidance of reafon, that every at-
tempt to educate children on the principle of infinuation,
collufion, or addrefs, muft be futile, and end in total difap-
pointment. Authority, however, is not aiijlerlty ; and while
I reprobate the alarming tendency to domeftic infubordina-
tion which is apparent in the prevaihng fyftem of inftru<flion,
I by no means wifli for the unmodified refumption of the
old theory, which impofed a continual reftraint upon child
and parent, and chilled the exhilarating glow of mutual en-
dearment. Thefe extremes in management are alike fatal
to that dehghtful interchange of fentiments and wiflies which
fhould ever take place between parents and children. If I
infift leaft upon the mifchiefs arifing from over feverity, it is
not becaufe I fuppofe them to be leis fatal, but from their
appearing lefs imminent : general cuftom leans ftrongly to the
oppofite error. It fometimes happens, however, that the
father of a family, either from partiality to the old fchoql,
or from the love of indulging his own humour, ftretches
authority into tyranny, and requires not the obedience, but
the flavifii fubiervience, of his children. Miftaking the op-
pofite extreme of wrong for right, the mother in this cafe
is often fo hurt by the facriiices which ftthniffion is obliged
to make to capriccy that flie endeavours to repair the injury
by the moft endearing tendernefs and unlimited indulgence.
Children thus educated are moftly fpoiled 5 they learn to
hate their father and to defpife their mother ; for, fad to
fay ! fuch is the capricioufnefs of human nature, that wc
are always inclined to undervalue the tendernefs which re-
* The fifth commandment is here fpokcn of as a republication of the
law of nature, of wliich many vcftigcs remain in the book of Gcncfis.
425
quires no facrifices, and to fly from the preventing kindnefs
which courts our acceptance. If the mother thinks that the
paternal rein is held with too ftridl a hand, let her recolle£t
that no good can accrue from anaww^^difagreement among
thofe who ought to be the ruling power in a family ; nor
can contrariety of treatment form ftability of character in
thofe whom flie wifhes to improve.
A mother whofe difpleafure is not feared, is never really
loved. She becomes a nonentity, and nothing can be fo det-
rimental to domeftic good government as maternal infignifi-
cance. It implies the extindlion of that intermediate power
Which fhould always fubild: between the fovereign and the
fubje£l, and which, when properly exercifed, harmonizes the
whole fyftem. Though indulgence generally fprings from a
a better difpofition than harfhnefs, its confequences are more
ruinous to the objetSts on whom it is exercifed. The petted
child is always the leaft promihng of the family.
Being a decided enemy to artifice, I cannot admit decep-
tion and contrivance to be ufeful allies in education. I fear
little good has been done by attempting to cheat children in*-
to learning, and I am fure that cunning is ftill lefs proper as
an agent to form their moral charadler. I would entreat
mothers never to lay traps for the integrity or veracity of
their children ; all temptations and contrivances of this kind,
are not only unfair but dangerous, and really tend to form
knaves or liars. It is much better to prevent offences than
to punifli them ; and we never can correal with efFedl, if we
know that we ourfelves have fpread the fnare which we fore-
faw youthful indifcretion and prefumption could hardly avoid.
Let us endeavour, from the earlieft dawn of reafon, to give
our children good principles. Let us, by difcrimlnating de-
grees of rewards and punifliments, teach them early to diji'tn-
guijh between childilli indifcretions and vices, between talents
and virtues. This will often lead us to cenfure what ftran-
gers admire, and to pafs over what cafual obfervers think ex-
tremely wrong ; but by fo doing our children will only have
the faults of their age, and will make up in iimplicity and
Ingenuoufnefs what they want in information and polifh.
When we have habituated them to a right way of thinking,
let us appear to confide in the principles which we have ef-
tablifhcd. I fay appear to confide ; for watchfulnefs muft in-
termit flowly, and not refign its charge till experience has
alfiertained the prevalence of the good feed that we have fo.
Fff
426
carefully fown. Unhappily, art and duplicity may have grown
Ipontaneoufly in the minds of our children, though our own
mode of proceeding with them has been mod generous and
open. Nothing Ihould be more feverely puniflied in a child
than deceit, or an attempt to appear better than it really is.
I do not, by this, mean the mere habit of cxcufing their
faults j this is the common foible of infantine timidity, and
is rather increafed than eradicated by feverity. I fpeak of the
afTumption of good qualities, and pretences to merit, which
they do not poITefs. A child fhould never be fufFered to
praife itfelf, even when it has really done well j but fome
mark of approbation fliouid always be beflowed on thoic who
have fufficient generofity to commend another and to con-
ceal their own deferts.
It is the duty of a mother to ftudy the chara6lers of her
children ; and in this inftance a found judgment is moft
eminently ferviceable. Let her not determine upon a child's
difpolition by one or two inftances \ character is variable,
and in the early years of life it often has no lixed or deter-
minable feature. Hence arifes the advantage of judicious
culture, efpecially with refpe(St to temper, which is frequent-
ly what the poet calls " foftened wax." Many people have
been rendered irremediably petulant, vindidlive, or fufpicious,
by improper management in their childhood. Teafmg what
is called a bad, but what perhaps only means a very fufcep-
tible temper, is the fureft means to four the difpofition, and
to introduce malignity and mifanthropy. The remedy
ihould here be applied to the judgment, which we Ihiould
endeavour to ftrengthen, inflead of wounding the heart. By
ihowing a fretful child the little value of the trifles by which
it is agitated, you may give it firmnefs ; but by fuffering its
playmates to do what they know will vex and diflrefs it, you
confirm it in its weaknefs ; for peevilhnefs does not exhauft
but increafe its own irritability by indulging it. I am now
ipeaking of tiaturaly not artificial fufceptibility, and am lup-
pofing that you have not cockered your child into an im-
poflibility of felf-enjoyment. When pecvifhnefs really re-
I'ults froai deprelTed fpirits, it is better counteracted by affec-
tion than difpleafure ; efpecially when it is entirely devoid
of envy, and accompanied with a fenfe of demerit. Capri-
cious parents arc apt to confound oblcinacy with firmnefs,
though they dif/jr as far as virtue and vice can do; for, as
is the cafe in moft other qualities of tile human mind, per-
tinacity if fortitude pulhcd to excels. When we perceive a
427
fpirit of refiftance to our commands, let us, before we roufe
to the defence of our impleaded authority, do the intracta-
ble child the juftice to reconfider the grounds of his diflent,
and the reafonablenefs and propriety of our own injun£tion ;
and if we difcover the error to have been in ourfelves, let
US beware of committing our fupremacy and his obedience
in future. Non-refiftance was (as I before obferved) the
ruling error of paft times ; the prefent, among its other im-
provements, teaches us that reafon is the only foundation of
all authority. Admitting the truth of this pofition, furely
we mil ft wait till this quality is difclofed before we can ap-
ply to its decifione. If ^\e prefs the unripe grape, we fhall
not obtain w/w, but 'vinegar. If we attempt to govern chil-
dren by arguing them into propriety, before their judgnt'ent
can tell them what propriety is, we fhall make them pert,
voluble, and refraftory. In this fyftem, they are never to
fubmit but upon convidlion : how very feldom will they be
convinced, when their natural reluctance to yield is fecond-
ed by the interefts of fome powerful inclination ! Whoever
has witnefTed the triumphs of reafon over prejudice muft
have obferved, that continued attention was necelTary on one
fide, and great clofenefs of application on the other. Let us
now obferve how children argue ^ or rather contend ; how op-
polite their queftions are to the point in difpute, and how
foon they lofe fight of the firft object and flart fome other
wayward defire ; and we muft acknowledge that reafon has
very little chance of gaining the victory, when fuch difpu-
tants are created umpires.
We will appeal to the underftanding as foon as it ripens ;
but this cannot be the cafe in early childhood ; and yet.
childhood muft not be negledted ; for, if we omit early cul-
ture, vices and prejudices will overrun the untilled foil.
Authority then muft be the medium of inftru(R:ion ; the pa-
rent muft have a right to command, and the child muft feel
that it is its duty to fubmit. An infant under feven years
of age queftioning the expediency of parental precepts, v/ould
formerly have been confidered as a monfter. What would
our Sydneys, our Bacons, our Miltons, or even our Lockes,
(for that eminent antagonift of tyranny* was fo ftaunch an
advocate for parental fupremacy, as not to allow a child to
have what it craved, or fo much as afked for,) have faid to
the plan of improving infantine intelligence, by allowing it
* Sec Locke on Education, page 117,
428
to cavil and difputc with its parents and inftructors ? Would
they have conlidered our modern prodigies as aufpicious
omens or fearful portents ?
As reafon gathers ftrength, children fhould be taught to
direct it againll their own foibles, not to fet it up as a judge
to determine between their defires and our injunctions ; much
lefs fhould they be allowed to convert it into a cenfor upon
our principles and mode of government. Early prohibition
and corre6lion fhould teach a child ivkat are errors : when
reafon difcovers luhy they are fo, fhe confirms the di<States
of experience.
A forward child Ihould never be fufFered to obtrude up-
on attention. Stimulants are here deftrudtive ; they fhould
be referved for the diffident. Confident children fo gener-
ally engage the attention of ftrangers, and fliy ones are fo
conftantly neglecSled, that it muft be very difficult for a mo-
tlier to prevent the faults of each from being confirmed
whenever they are brought into company. She may, how-
ever, preferve her own mind from being prejudiced in fa-
vour of what rarely proves a lalling advantage ; and, by
pointing out inftances wherein cafual obfervers have judged
wrong, fhe may prevent one part of her charge from being
too much elated, or the other too much depreflTed, by the
accidental commendations or neglect of vifitants.
Injudicious parents take the moft hkely means to prevent
the improvement of thofe children in whom they difcover
extraordinary marks of genius and intelligence ; for, inftead
of confidering that the ampler the field the greater cultiva-
tion it requires, they are apt to fuppofc that nature has done
all for them, and that we have nothing to do but acimire the
produce and put in the fickle. It is by flow degrees, by
painful and progreffive fteps, that human ingenuity ever can
hope to afcend the heights of fcience or knowledge. No
one was ever able to fly to the fummit of fame felf-taught
and felf-fupported ; and the Icarus who attempts it will ever
lliarc the fate and the reproach of ralh pretenders. AVhen-
ever a mother rea/Iy difcovers extraordinary talent in her
family, let her recollecl that a diamond muft be highly
wrought before it will diffijfe luftre. Genius is often coun-
terbalanced by numerous difadvantages. To render it a
bleffing to fociety, or to itfelf, it fliould be united to pru-
dence, whom it generally difclaims, and, I muft add, ef-
tranged from that very exquifite fenfibility from which ap-
parently it derives its energy. It mufl be taught to fpcak
429
In well modulated tones, or it cannot charm a faftidious age ;
it muft borrow the clear lamp of learning, or an enlightened
nation will difregard its difcoveries -, it muft enforce the
principles of truth and goodnefs, or it will become a blafting
meteor inftead of a guiding ray. Contrarieties muft be unit-
ed in its compofition 5 the love of fame muft be blended
with native independence of mind j ardour of purfuit with
diligence in execution ; imagination muft mix v/iih judg-
ment ; impetuoiity with felf-command. Let the mother,
who clearly difcerns indifputable proofs of mental fuperiority
in her child, ferioufly confider the high refponlibility which
fuch a truft impofes on her. The fatal mifcarriages of ge-
nius are generally afcribable more to the bad qualities with
which it was united, than to the oppofttion of envy and ri-
valfhip, or even to the withering mildew of negle<n:.
Extravagance and careleflhefs are frequently concomitants
of fuperior parts. Blinded by parental vanity, injudicious
mothers feldom require any other proof of their children's
talents, than that they are difpofed to fay and do ftrange
things, and have a total indi^erence for money. This latter
difpolition is fcarcely confidered as a fault in youth ; yet cer-
tainly it never can be the parent of true generohty ; for it is
not benevolence, to give what we have not difcovered to be
valuable. Whatever may be children's rank in life, or proi-
pe6t of fortune, it feems advifable that they fliould be early
initiated into pecuniary knowledge ; not to make them pe-
nuriousy but liberal, charitable, and provident, to the extent
which their future expectations will juftify. " Do not fquan-
** der what will relieve a fellow-creature. Do not fpend all
<' your allowance, left you fliould be forced to aiSt meanly
" or uncharitably, from the incapacity of anfwering an un-
** expected demand. Calculate the expenfe of what you re-
*' ally v/ant, and furnilh the neceflary fum by abftaining from
<* capricious defires. Remember, that you will never here-
" after reproach yourfelf for not having indulged your ap-
** petites ; but that it is 2, fin to omit doing the good adlions
<* which you ought to perform." Surely, thefe or fimilar
precepts may be imprinted on young minds, without any
danger of inculcating the horrid and unnatural vice of early
avarice. Though the proportion of a child's pocket money
ought to vary with its rank and fituation, the allowance
fliould never be profufe, becaufe an over liberal fupply is
more likely to corrupt its morals than to ftimulate its benef-
icence ; and though the entire fum fhould be fubmitted to
430
its own management, independent of fuperlntendance or
control, an intimation fliould be given, that this its Httle pro-
perty really is an accountakle talent, which cannot be wholly
appropriated to the purpofes of felf-enjoyment without great
injuftice to its fellow-creatures.
Will you indulge me, in this place, with a few rritkal re-
marks ? Benevolence is a marked feature in the fafliionable
fyftem of education ; and a multiplicity of books are com-
pofed, whofe profefTed aim is to awaken in the juvenile mind
a prediledtion for the duties of liberality. I fear they tend,
but little to cultivate thofe principles on which its real value
eilentially depends : I allude to tales in the manner of Mar-
montel which attach romantic fentiment and pompous noto-
riety to adlions that ought to be conlidered as too ordinary
and indifpefifable to deferve record. Cafting my eyes over a
newfpaper, I will extradl the following anecdote by way of
JUullration : " The cmpe'-or Napoleon, when at Brienne,
** heard that an old woman ftili lived who inhabited a fmall
" cottage in the middle of the wood, whither he had fre-
<* quently repaired, while at the military fchool at Brienne,
*< to drink milk. His majefty bent his way thither, and
*< allied the old woman if flie recollc<n:ed Buonaparte. On
** hearing his name, the poor v/oman fell at the emperor's
*« feet. He raifed her up, and afked her if flie had nothing
** to offer him. Milk and eggs, anfvvered the old woman.
*' The emperor took two eggs, gave the old woman afTuran-
** ces of his favour, and left her a pui-fe of gold."
When our Saviour enjoined us not to let our left hand
know what our right hand did, he did not znncx prajfe to
liberality as its beatitude ; but he commanded us to cultivate
benevolence with privacy, and to expert its fruits after the
vifible frame of nature fhall be deil:royed.* Thefe anecdotes
predifpofe the mind to feek after a contrarious alliance be-
tween charity and fame. A child fnould never be fo far
mifled, as to fuppofe that it is vmgtiatiimous to do what it
would really be itjjanwus to omit. No merit fliould be at-
tached to the refignation of fuperfluities, efpeciaily when the
giver has not imbibed any provident care for the future. In
many ranks of life, charity is accompanied by an aft of felf-
denifil which greatly enhances its value. The hungry
fchool boy who divides his breakfail with a beggar, and runs
away to avoid being feen by his companions, poiTeffes the
• Compare St, Mattli. ch.ip. vi. vcrfc 3. and chap. xxv. verfe 35, &c.
431
right fort of internal feeling, and only wants the chriftiari
principle to be fuperadJed to give it liability. But if you
bellow very high commendations on this aition, or to his
knowledge give it publicity, you corrupt the ingenuoufnefs
of his nature j and the next time he performs it, vain glory
will tamt the modeft limplicity of his deportment. Though,
candour forbids us to particularize, can any one, who knows
the world, avoid fearing that many of the deeds which we
extol as the offspring of charityy are in reality thofe indulgent
ces of 'vanity and ojlentathn for which we ought to alk pardon
of God ? One precept of Scripture deeply engraven on the
heart does more to cultivate this heavenly difpolition, than
all the volumes which fentimenial philanthropy ever com-
pofed.
Feeling and fentiment are indeed too loofe and Indetermi-
nate in their nature, to allow us to build upon them that
malTy pile of acceptable good v/orks which is to endure
through all eternity. A florid deicription of diftrefs, drelTed
up in the pomp of oratory, may accelerate the defign of pub-
lic contributions ; but it never can form the conflftent char-
after of habitual benevolence, which beftows its alms, not to
relieve itfelf from the painful emotions of compaffion, much
lefs to purchafe a fort of decent covering for its own fins,
but becaufe it is commanded " to do good and to be ready to
cUllribute." It neither fays to the Almighty, " Vv'^hy didlt
thou ordain calamity ?" nor does it blow the Pharifaical
trumpet, and call upon its neighbours to witnefs its diftribu-
tion of alms •, but it fecretly deals out that dole to the unfor-
tunate, which, thus beftowed, will be replaced by everlafting
treafures. In thefe pretty tales, by which bounty is tricked
out in adventitious amiablenefs, fo much of gauzy refine-
ment and fentimental intereft is hung around the object in
diicrefs, that the authoritative precept of " feeding the hun-
gry and clothing the naked," becaufe they are the fervants
of Chrillj, is ovciiooked in the exquifite delight of relieving
indigent beauty, or rewarding faithful love. While our
cliildren are nurtured by this ornamented charity, this un-
liable offspring of a vain imagination, can we wonder that
the grace v>fhich holy writ commands, fliould be lowered in-
to a commutation for grofs otFences, or that we lliould often
hear thofe llns, which we are exprefsly told will exclude us
I'rom the kingdom of God, palliated, if not juftified, becaufe
the wealthy offender is very charitable .'' Charity, my dear
young friend, in the true fenfc of the word, cannot fublift in
432
the lienrt which is at enmity with God ; for charity lis obc*
dicnce to tlie commands of the Moft High, and faith on his
promifes of remimeration.
To return to the fubject of early ceconomic habits, fo much
fcouted, and yet fo highly neceflary to the generality of man-
kind j few of whom are born to fpend a fortune, compared
with thofe who muft improve or acquire the means of fubfift-
ence. Though I profefs to abftain, in this letter, from what
is C2i\e6. fcientific inftruftion, I muft recommend one branch
of Icnowledge, on which fenfible men ever fet a great value
in women; I mean, that every girl ought to pofTefs a com-
petent knowledge of arithmetic. It is alfo defirable that
this knowledge fhould be practical as well as theoretical ;
that fhe fhould underftand the value of commodities, be able
to calculate expenfes, and to tell what a fpecific income will
afford. Thefe are excellent preparatives for a good houfe-
wife •, yet, if to be accompanied with expcrtnefs, and prac-
tifed with alacrity, the rudiments roufi: be acquired in child-
hood. It may be expedient to enlarge this fort of know-
ledge to a general acquaintance with the earnings of differ-
ent trades and occupations ; fuch information will not only
prove an admirable afliftant to domeftic management, but
will be an intelligent guide to benevolence. Thefe acquifi-
tions have a moral as v/ell as a prudential influence upon the
character, and are beneficial in every rank of life.
It is obferved by the great Johnfon, in a letter to one of
the Mifs Thrales, that " a thoufand ftories which the igno-
*' rant believe, die away when the computift takes them in
*' his gripe." Tiie fcjence of numbers may therefore be re-
forted to, not only as a guardian for prudence, but as a pre-
fervative from credulity ; and what is of ftill more confe-
quence, as a protefdon from the idle and vulgar habit of
telling extraordinary Jlories as certain faclsy by which we fub-
je(St our auditors either to the rudenefs of contradi«Slion, or
to the pain of difingenuoufnefs. Society is fo generally im-
proved in point of information, that lying fabulifts now want
the temptation to falfehood which the credulity of paft
times afforded : they cannot excite even momentary afton-
ifliment.
Neatnefs, regularity, and attention to the order and pro-
priety of domeftic concerns, fo intimately belong to the fe-
male department, that fhe who is deficient in thefe qualities
is univerfally allowed to Jiave relinquiftied all the Icffer de-
corums of her fex, if not to give proof of fuch a light and
433
relaxed rnind as makes the virtues fhe really poflefles feem
rather fortuitous than intrlnfic. Moll ranks in fociety re-
quire that itidujiry fhould be added to this lift of minor mor-
als ; a relifh for occupation becomes incumbent upon us all,
not merely as it refpetfts the advantage of others, but be-
caufe, unlefs we delight in being employed, we muft be un-
happy. The habits on which thefe valuable endowments are
built muft be acquired in childhood or youth. They can
never be fuperadded in mature age, without fo much force
and difficulty as make the practice diftafteful ; not, as it
ought to be, in the higheft degree gratifying and exhilarat-
ing to an energetic fpirit, to whom the daudling languor of
flatternly indolence is mifery. It is with regret we obferve,
how much the modern method of education has degenerat-
ed from the pracSlice of our anceftors in this inftance ; and
as a propenfity to throw away time is a marked feature of
t!iis age, it becomes highly incumbent on a mother to en-
deavour to revive the old notions in this refpe^t. Let her
fteadily engage her children (her daughters efpecially,) be-
fore ftubborn will and inveterate habit are armed againft au-
thority and exhortation, in a varied feries of employments,
which inclination fhould fometimes be allowed tofeleB^ but
duty fhould more frequently prefcribe ; for in future life they
will probably find it neceflary to conform to this allotted or-
der of occupations. By teaching them to be felf-amufed
and contented with cheap common enjoyments and quiet
pleafures, we fhall not only render our girls more eligible as
wives and as friends, but ftiall fave them from the languor
of ennui, faftidioufnefs, and all the long lift of vapouriflx
humours and maladies that fall to the lot of thofe who fup-
pofe difcontent and refinement to be fynonymous.
Firmnefs and fteadinefs are eflential requifites in the cha-
radler of a mother ; yet our fex is reproached with a defi-
ciency In thefe refpedls ; and If the accufatlon be defervcd,
we have another reafon to acknowledge the wifdom of di-
vine Providence, In Inftltuting the conjugal bond as a reme-
dy for thefe, as well as for our other imperfeEtions. When-
ever a mother perceives herfelf Aiding into irrefolution and
indecifion, let her not confider it as a charadterlftlc of an
amiable yielding temper, but remember that her children
will difcover It to be imbecility, and thus gain an advantage
over her, which more fevere difcipllne cannot for fome time
obviate. Let her not fuffer herfelf to be teafed out of her
Ggg
434
determinations, even when flie is doubtful of their proprie-
ty ; the alteration in her plans muft appear to proceed from
her own reconfideration, and not from fubmitting her fenfe
of right to their importunities. Mutability of purpofe is the
ruin of children, cfpecially when it operates fo jfar as to alter
die fyftem of education, to change the fchool, or to deviate
from the original trade or profeflion to which they have
been devoted. Nothing of this kind Ihould be done, but
for reafons almoft amounting to pofuive neceffity. When
our minds are wavering in thefe particulars, we fhould con-
iider that what is human cannot be perfect, and that objec-
tions may be made to every mode of tuition, to every in-
ftructor, and to every occupation ; and therefore it is gener-
ally wifer to perfsvere in the courfc that we have engaged
in, and endeavour to counteract the evils with which it is
connected, than by a total derelidlion of plan to unfettle the
ideas of our children, and engage them and ourfelves in frefh
difficulties ; thus running the hazard of engendering incon-
liftent conduct and defultory habits.
You have found me to be a determined enemy to all thofe
innovations, falfely called improvements, which either tend
to confound the orders in fociety, or to rob children of that
I'ubmiffive iimplicity which is their nioft endearing quality.
Yet being far from wifhing to recall thofe days, when coer-
cion and terror were the fok inftru£lors of youth, when do-
cility confifted in Ji/e/2t acquiefcence, and information, like
the Roman liflors, bore no infignia but the rod ; I readily
admit, that a child fliould be affifted in the acquirement of
clear ideas as foon as it can entertain them ; and that juft
views of the world it inhabits fhould be prefented to its ob-
fervation, when its powers expand beyond the narrow range
of individual feeling. This method of exerciling the capac-
ity of children is extremely different from cherifhing a dif-
putatious fceptical humour j for this knowledge will be con-
veyed in the form of preceptive inftruflion, not argumenta-
tive controverfy. Such real cultivation is, in faCt, the only
cure to the vanity, affeftation, and conceit which a prema-
ture exercife of the deliberative faculties generally engend-
ers. To know our actual (ituation in the world, is the beft
preparative for properly difcharging our duties ; and nothing
can fo effc(5lually prefervc us from the delufions of error, as
a jufl fober way of thinking. Humble birth and lowly for-
tunes are no bar to this kind of iaiprovement ; for we are
all rational and accountable creatures. Nor can it be ob-
435
jefted, that thefe Inftrufllons will confume the time which
fhould in luch dependent fituations be devoted to ufeful oc-
cupations : a mother, who has learned to think rightly her-
felf, can communicate thole ideas to her children while they
are actively purfuing their ordinary callings.* The com-
moneft incidents of life will furnifli an intelligent parent
with leflbns of " moral prudence," which, if related in an
agreeable and impreflive ftyle, will be " with delight receiv-
ed." " Every walk," as has been obferved by an intelligent
inftruflor of childhood, " may be converted into an eafy
lecture on the works of nature j" and when (as fhould ever
be the cafe) the pupil's mind is led from fenfible objedls, and
vifible events, to the unfeen Author and Conductor of all
things, philofophical inveftigation becomes what it ought to
be, the handmaid of religion. Many fciences are recom-
mended to our fex, for their utility in enabling us to form
clear and precife notions ; and when leifure and ability will
admit, the mother is ufefuUy employed who inftru6ls her
family in every branch of ufeful or ornamental knowledge.
But there are fome things which it is defirable to do, others
which it is criminal to leave undone.
It being the firft bufinefs of education to prepare the
mind for that warfare with cur fpiritual enemies which will
never finally terminate on this fide the grave, and in which
the chriftian, though fometimes overpowered, muft ever rife
with renewed hope to overcome ; let us, above all things,
endeavour to equip the deftined combatants " in the whole
armour of God." Let us give them not only a thorough
knowledge of their duty, but carefully exercife them in the
praBice of it ; teaching them to a£l: always upon chriftian
principlesy and to view every event through chriftian optics.
This cannot be done, unlefs we make them intimately con-
verfant with the truths of revelation ; and furely no lan-
guage can be fo proper as that which the Spirit of God em-
ployed to inftrudt mankind, and of which we poflefs a fufii-
ciently faithful tranflationf in our Englilh Scriptures. Let
* Examples of this kind of inftrucTiion in a humble ftation are given in
the account of Dr. Frauklin's early lite ; where we may alfo meet with
excellent rules to correal faftidioufaefs in appetite and fenlual induU
gence.
t On the fidelity and other excellencies of our Englifli Bible, fee the
bifliop of Lincoln's Elements, vol. it. He calls it " a moft v/onderful and
incomparable work."
436
me ftrorigly urge every mother to make her children adepts
in both the Old and New Teftaments. Merely reading them
is not fufficient ; they fliould be taught to reflect and con-
verfe upon facred fubjedls, as the only way of clearly under-
ftanding what they perufe. By the ufe of Bibles with mar-
ginal references, flie may accuftom them to illuftrate precepts
by fi£l:s, and to connect: fa(fts with precepts ; the type and
its antetype may be Ihown together, the prophecy and its
fulfilment, the promife and its accomplifhment, the threat-
ening and the chaftifement. Let her fliow them the vaft fu-
periority of facred over profane hiftory, not merely on ac-
count of its indubitable verity, or from its being the oldejl
authentic record of paft ages, but becaufe every faift that it
contains is exprefsly faid to be " written for our inftruclion."
The method by which God faw fit to make himfelf known
to mankind was by hiftorical narrative ; this being the leaft
fubjeiSl; to impofi:ure or mifreprefentation, carrying with it
the ftrongeft evidence, and therefore being beft fuited to
convince every underftianding, and to imprefs its authority
upon every age, from that which witnefled the event to the
laft records of time,* Let not the minds of children, there-
fore, be fufiered to reft in the mere circumftances of the nar-
rative they are perufing, beautiful and impreflive as they
often are j but, as foon as their unfolding faculties will per-
mit, open to their minds the great deftgns of God's provi-
dence, which the incidental fufterings or exaltation of good
and bad men alternately furthered. It was not for his per-
fonal virtue, much lefs from partial afFc(Slion, that Jacob was
chofen to be the father of the promifed feed, and Efau pro-
hibited from receiving the blelling. Jofiah was not flain in
puniftiment for his fins, nor Jeroboam exalted over the de-
generate houfe of David in confidcration of his fuperior
merit. In the firft inftance, Jacob, though expofed by his
own duplicity to much temporal calamity, was forefeen to
poflefs a more active dependance on the promifcs of God, of
which he became t\\e faithful y though for many years ajii3-
edf depofitary. In the fecond cafe, a righteous and pious
prince was removed from witnefiing the miferies which juft-
* See an ingenious efiay by the Rev. S. Cobbold on this fubjed, which
gained the Norrifian prize in 1797.
t " Few and evil have the days of the years of my life bcfn," faid Ja-
,cob to Pharaoh, Gen. xlvii. vcrfe 9.
437
ly fell on a finful impenitent people ;* and in the third the
Almighty aifted according to the ufual laws of his providen-
tial government, by raifing up the wicked to correal thofe
wanderers whom he wifhed to regather into his fold. All
thefe, and other inftances, as the bifhop of Lincoln obferves,
from the fad proof of human corruption, fhow the necefEty
of a Redeemer.
Nothing is fo apt to embarrafs young minds, and to un-
fettle their faith and truft m God, as the apparently unequal
difpenfations of Providence, in often giving fuccefs to vice,
and allotting afflidions to virtue. Temporal profperity is
now almoft univerfally held out as the reward of defert, in
thofe fiftitious hiftories on which youth are too much made
to depend for moral inftruiflion ; can we then wonder that
difpaffionate obfervers fliould lament that fuccefs is univer-
fally confidered as the criterion of merit ? A thorough ac-
quaintance with the book of God will teach children to eC-
timate human actions and human affairs by Ju/ier principles,
and induce them to confider every inftance of unequal dis-
tribution for which they cannot account, as an irrefragable
confirmation of the certainty of a future ftate. Temporal
profperity was promifed to the Jews colletSlively, provided
they adhered to the law of the Lord ; yet even during the
period of their being governed by a fupernatural theocracy,
Gideon, Jephtha, and Samuel, experienced hard returns of
unkindnefs from the people whom they had prote^ed, and
clofed a life of virtuous adlivity with an old age of forrow.
Rebellious Ifrael was forgiven many offences ; but Mofes,
their diftinguiihed conduftor, the mediator of the firft cov-
enant, after faithfully difcharging his arduous but glorious
tafk during forty years, was for one offence prohibited from
entering into the promifed reft which he fo ardently wiftied
to partake ; and, after being only permitted to gaze on the
earthly y was removed to enjoy the fplendour of a heavenly Ca-
naan. In later times, the confcientious Naboth was cut off
by the hypocritical cruelty of Jezebel ; and Elijah, who was
predeftined to afcend the Ikies in a fiery vehicle without
pailing through the valley of the fhadow of death, fpent his
days in hunger and thirft, in perils and dangers, continually
purfued by an implacable revengeful tyrant, till even his in-
* " Weep ye not for the dead, neither bemoan him ; but vreep fore for
" him that goeth away, for he ftiall return no more, nor fee his native
" country." Jeremiah, chap. xxii. verfe lo.
438
trepid fpirit, though fupported by the fupernatural aid of
prophetical infpiration, uttered thofe bitter complaints againft
life which can only be excufed by excruciating mifery.
With thefe powerful examples before our eyes, who fhall fay
that the gratification of our wiflies is a blejfmgy or temporal
misfortunes a curfe ?
I muft not multiply thefe refleftions. The facred volume
prefents innumerable inflances, from which the judicious
mother will derive the moft falutary lefTons, to corrciSl the
erroneous conclufions, and to temper the fanguine hopes, of
impaffioned youth. But the power of religion is ftill more
efficacious informing the character^ than in illuminating the
underjianding. If children early difcover ftrong paffions and
ardent defires, be affured that religion will prove the only
reftraint which can be relied upon to prevent criminal in-
dulgences ; or, fhould they fall, it will enable them to rife
again. There is little danger that thofe will long remain in
the thraldom of fin, who have enjoyed the glorious privi-
leges of being the enlightened fervant of God, and can com-
pare the difference between the two mafters. The fullen
and the envious may, under the influence of chriftian prin-
ciples, difencumber their dark and clouded minds from the
gloom of miianthropy and difcontent ; and patience and
complacence may, under the exhilarating light of the divine
Spirit, fpring up in thofe hearts which, if left to canker un-
der the baleful influence of crafty policy and crooked expe-
dience, ** would have brought forth murders, adulteries,
treafons, and every evil work." A religious education would
affbrd ballafi: to levity, and confine to innocent cheerfulnels
thofe exuberant fpirits which might otherwife mijlead their
pofTefTor to the extremes of thoughtlefs diffipation ; and, not
to multiply inftances, as religion prefents the only jufl view
of this probationary fiatc, beholding the world as it is re-
fledled by this jufl: mirror will fave young people from all
thofe bitter pangs of difappointed expectation, which are fo
apt to nip the opening joys of youth.
Let mothers then begin early to bring their children to
Chrifc* Let them "add line to line, precept to precept,
* I fhall ni;\kc no apology for tranfcriblng the following pafTage from
Hey's Lec^urci, vol. iv. page ,-;o5, fincerely wifliing that genius and piety
may realife the portrait here fo afFedtingly imagined. He is fpcaking of
the Gofpel in the office of baptifm.
" Chrift blefTed the children afFccaionately, holding tlicm in liis arms :
" his beucditflion, furely, muft be fome fpiritual good. My reafon dares
439
difpenfing here a little and there a Jittle," as occafion Ihall
fuggeft, from the firit dawn of reafon till their young charge,
ripe in faith, renew their baptifmal vows of obedience at the
altar of God. With what transport muft a parent kneel at
the head of her pious offspring at the euchariftical feaft,
while looking upwards fhe beholds in meditation her Saviour
and her God, and addrefles him with " Lo, I come ; and
*' of the children whom thou haft given me I have loft
« none !"
Feiuy however, can enjoy, and none perhaps ought to ^at-
pe^, fuch a full confummation of their labours. In educa-
tion, as in every fublunary undertaking, troubles and difap-
pointments will intervene. Sometimes the fteril foil defires
all culture, and is either totally barren, or produces only
pernicious unfightly weeds. This cafe, indeed, rarely hap-
pens when much pains have been taken, never, I ftiould
hope, unlefs natural capacity is extremely defedlive, and in
that inftance we may rely on the righteoufnefs of God, who
does not expedl to reap where he has not fown. Thorns
and briars, indeed, frequently fprout up with the good feed,
and either for a time fmother it, or prevent its luxuriant
growth. Yet in this cafe alfo we muft not forrow as thofe
without hope ; for, if the word of God has been grafted in
the foul, even in the eleventh hour, the barren tree may
bring forth fruit unto life. In the event of thofe wafteful
ftorms of misfortune from which none of the race of Adam
can hope to be exempt, let us folace ourfelves with the con-
folation, that we have provided our young ones with a fafc
retreat from the tempejl. And fliould the irremediable lithe
" fcarcely make an argument from this interefting fcenc ; but when I
*♦ contemplate it, I always wlfli myfclf a painter, that I might give a laft-
" ing reprefentation of it. Wiiat an attitude might not that of Jefus be \
" what a countenance ! looking down, with a mild and gracious benevo-
" lence, on the infant in his arms ! cxprefllng a deep knowledge of what
" was in man ! other children of different ages and charadters, grouped
" in various employments ; the officious difciples with ill grounded ap-
" prehenfions, and needlefs importunities, endeavouring to difperfe them ;
" the mother of the child in our Saviour's arms, near him, cxpreffing as
" one principal figure, in her face and gefture, fufpenfe and hope, not
*• without fome degree of fear ; joy, refined and meliorated with paternal
♦' affedtion and piety : other parents ; fome mildly triumphing in the
« benedidion already received, others gently preffing forward to attain it.
" Who that performs the ceremony of baptifm does not feel the eflScacy
« of this fcene ? The infant in one's arms excites a fentiment of tender-
" nefs ; and the ceremony becomes, to the imagination, an imitation of
" the bencvoleace of him who appointed it."
410
of Death prematurely cut down the juft blooming flower,
furely we muft " rejoice with exceeding great joy," in the
confidence that it will be replanted, and llourilh for ever,
befide the river of life which Hows through the holy city
the new Jerufalem, which needeth not the faint luftre of
the fun, but is enlightened by the glory of her God.
One confolation will attend the truly confcientious mo-
ther in the moft difallrous circumftances : I refer to the
heartfelt fatisfaclion that flie has done her duty, for which
Ihe may humbly hope to receive her everlafting reward : I
mean, if her conduct has been uniform ,- if her life and be-
haviour have been conjtflent with her precepts ; and if fhe
has been as careful to prevent her children iro-m. feeing in her
what was fW/, as flie has been diligent to inftrudl and con-
firm them in what is good. To thefe requifites I muft alfo
add, if, in full confidence of the infufliciency of all human
means, fhe has not refted in her own care, or in the fkill
and affiduity of the inftrudlors whom fhe has employed, but
with daily and hourly intenfcvefs of devotion, has fupplicated
Almighty God to befl:ow his heavenly benediction on her
labours of love, and to crown them v/ith fuccefs. If fhe has
negledted this finifhing duty, flie muft be pronounced unfit
for the talk that flie undertook. She might teach religion
as a fyftem ; but, not feeling its influence on her own heart,
flie could not communicate it as a living principle to others.
To thofe who have enjoyed the advantage of an enlight-
ened and chrifl:ian education, I need not expatiate on its
blefl^cd tendency. Others who, amid many fuperfluous or
immaterial acquifitions, remain deftitute of that one thing
peculiarly needful, " that pearl" of ineftimable price, I would,
in the Gofpel language, conjure and entreat " to part with
all they poflefs," fooner than not acquire it. Devote the
morning of your lives to ferious and valuable purpofes.
There is a marked analogy betv/een the periods of our ex-
iftence, and the hours of the natural day. How vigorous
and refreflied do we feel when we firfl awake ! how languid
and exhaufted do the fatigues incident to our occupations
leave us at the clofe of a vexatious day ! Exertion then feems
impra<5ticable ; all that we require is relaxation or repofe.
We commonly rife from our beds calm and tranquil in our
tempers, with our minds as well as our bodies braced for ex-
ertion. At night, we ufually find that our cares and difap-
pointments, teafing incidents and unexpefted competitions,
have rufiled if not annihilated this ferene delight, which, ere
441
we can compofe ourfelves to fleep, we labour to reflrore, by
recalling the agreeable viflons of the morning. The dull
and heavy evening of old age will afFe£l: us in a fimilar man-
ner. Happy thofe who can relieve its tedioufnefs by the
recolle£lion of a well fpent youth, and can feed, during this
barren feafon, on the nutritious fruits which memory provi-
dently ftored. But thofe only can be faid to enjoy even the
dregs of life, who can look back on the- fmiling record of
years of piety and virtue -, for they are well affured that the
** Creator, whom they remembered in their youth," will nev-
er defert them in their hoary hairs, when all other confola-
tions forfake them. That you, my dear young friend, who
were fo eminently happy in your early inftruftions, may en-
joy this enviable privilege at the clofe of your days, is both
the wifti and belief of
Your truly aiFeilionate, &c.
Hhh
442
LETTER XIV.
On our Duty to Servants and Inferiors.
MY DEAR MISS M ,
1 HE laft relative fltuation of importance which we hold,
iy that of niiftrefs of a family : with your permiffion, I will
combine with it our general duty to our inferiors ; lince the
obfcrvations upon one fubjecft will in moil cafes apply to thC'
other.
My rank in life having enabled me to fee the lower or-
ders, flripped of thofe difguifes which cunning prompts them
to afTume in their intercourfe with thofe who are too re-
mote to judge of their real character, I am aware that my
opinion of their prefent manners and fentiments will be
thought too unfavourable, by thofe who, taking only a dif-
tant glance of the humbler clalTes of fociety, confider them
merely as vi(Stims of oppreffion, or objects of benevolence ;
while thofe who have had an opportunity for clofe invefti-
gation will join me in lamenting, that a great and an alarm-
ing revolution has taken place in the ideas and chara6ter of
the commonalty. This is moil apparent among the manu-
fadluring claiTes ; but the peafantry have not efcaped the
contagion, efpecially thofe who reiide in the neighbourhood
of fiourifhing towns ; and it is to this caufe that the degen-
eracy of fervants (which is an ample fubje£l of complaint in
all companies) muil be primarily attributed. Did this evil
only threaten the deftruction of our domeilic comfort, we
iliould have great caufe for alarm ; but if the " lying fpirit"
which has gone abroad among the poor of this realm con-
tinue to make profelytes as rapidly as it has done of late
years, our national iubjugation cannot be very remote.
Do not fuppoi'e I mean to iniinuate that there fubfifts a
general i'pirit of difaiFeclion to the prefent government.
Coniidering the extraordinary pains that have been taken to
excite the paiiions of the mob in tliis refpeft, the populace
may be laid to have reiifted temptation ?wbly ; and, except
.iiinong foni-r feclarics whofe principles are profefTedly repub-
I
443
Ilcaii, people are generally content to be governed as their
anceftors have been. But the temper that juftly excites ap-
prehenfion is, their increafing diflikc of their immediate fu-
periors, which breaks out in all the modes of envy, incivili-
ty, and rapacity. You will fmile at my ranking rapacity
among the crimes of a poor perfon ; but fufFer me to ex-
plain. Notwithftanding that great increafe of wages which
the fcarcity five years ago rendered both juft and neceflary,
fuffered little or no redu6lion in the interval of cheapnefs (I
mean during the amazing reduction in the price of corn, the
great article of fuftenance among the poor,) fcarcely any
thought themfelves bound (as they formerly fuppofed them-
felves) to lay up a proviiion for ficknefs and calamity.
Their earnings were diffipated in a ftyle of living and drefs
unbecoming their ftation, and on the leaft prelTure of dif-
trefs they demanded, nox. foUcitedy parochial relief; but as that
relief was only given in fuch proportions as their wants ren-
dered neceflary, not as their luxuries required, their envy
of thofe whom they beheld pofiefled of enjoyments which
they had learned to value increafed ; and an inquiry, ivhy
one perfon ought to be richer than another, became gener-
al -, not confidering that, by fo doing, they cavilled againft
Providence •, and without reflecting that induftry and osconf-
omy are the fure, though flow, means to procure decent
competence.
Faflious demagogues have taken advantage of this four-
nefs of difpofltion, which luxury and thoughtleflliefs intro-
duced among the lower orders, who are now made perfectly
acquainted with all the vices and follies which unhappily, in
this diflipated age, difgrace the higher walks of life. You
will frequently hear village politicians exclaiming againfl: the
manifefl: injuftice of people being permitted to pofl^efs wealth
who lead infamous lives. Does not this proceed from a want
of thofe jufl: views of life, and clear notions of duty, which
were recommended in the preceding letter as incumbent up-
on all ranks and conditions of mankind ? When did (or
rather when can) an order of things fubflft, in which wealth
or power fliall be exclujively afligned to virtue and goodnefs ?
The trials of virtue cannot be its recompenfe. God did not
intend earthly diftindtion to be the reward of his faithful
fervants. The refponflble talents of riches and authority
ever have been promifcuoufly intrufl:ed to jufl: and unjuft
ftewards. In the hands of the former, they are a bleffing
to themfelves and to all around them ; with the latter, they
444
become a curfe and a punifhment. But all who occupy the
Icfs accountable ftations in life fhould ever look from the
agent to the employer ; and, whether our fuperiors are bene-
fadtors or opprelTors, fliould remember that they poflefs but
a delegated power, and in all cafes be devoutly difpofed to
fay with the pious Patriarch, " The lot falleth into the lap,
but the difpofal of it is in the Lord."
The poor of this kingdom were once diftinguilhcd by the
moral propriety of their opinions, and their affedtionate at-
tachment to their fuperiors. If you had then afked a plain
countryman, what right a notorioufly wicked man had to
live in the beft houfe in the village, with fome aftonifhment
at the inquiry he would have anfwered, that " He was the
eldeft fon of the old 'fquire." Apply to a modern ruftic,
who has been enlightened by a refracted i^y flolen from Paine's
modified wild fire, on the fame occafion, and with a fignifi-
cant fhake of his head he will anfwer, " Sad times, mafter !
*' things want mending •■, fomething muft be wrong, or rogues
** would not flourifh while poor men are forced to work."
Or, as I have known to be the cafe in an inftance where a
perfon of fortune united notorious profligacy with carelefs
liberality, the reply has been to one who condemned the
guilt and effrontery oi public licentioufnefs, " This is a land
*' of liberty -, and every one has a right to do what they like ;
<' the 'fquire maintains my family, and that is all I care
« about." '
This leads me to what I would next obferve, that the
poor entertain very falfe notions of wealth ; not only as to
the rules by which it ought to be diflributed, but of the
manner in which it fliould be applied. Generally fpeaking,
the ideas of indigence are extravagant ; and thus it happens,
that profufion is fure to have advocates among the lower
orders, wKofe notions of merit are moflly confined to two
qualities, bounty and affability. How fortunate would it be
for themfelves, if honefty and prudence Ihared in thefe eulo-
giums ! It is this error, imbibed in their paternal cottap;e.s,
and foftered by their fubfeqitcnt commerce with their own
profeflion, that rendei's fcrvants fo generally wafteful, and
inclined to fupport the appearance of the perfon'they ferve
at tlie expenfe of his credit. Having very few ideas of dif-
tinction and confequence, but what are derived from fliow
and expenfe, and bclieving*their own dignity to be elTential-
iy combined with their mafter's, it becomes their conftant
aim to make him live, not as he can aiFord, but as other
445
leople do ; and if they unhappily difcover that he has a
ropenfity to referve feme part of his income for future con-
ingencies, they moft generoufly refolve to proted him from
the crime of being (habby, by every fecret method of waft-
ing or purloining his property that their ingenuity can de-
viie ; quieting their confciences with the falvo, that, as he
can afford it, he ought to be made to do fo. Such monitors
and adminiftrators of the property of others feem unlearned
in the plain rules of common honefty, though poffibly they
are well verfed in fentimental refinements. We cannot,
therefore, wonder that they llaould be inclined to palliate
'every vice but avarice^ which indeed never meets with any
quarter. Should this humour, of eftimating crimes only as
they affeft ourfelves, gain ground, I fear we Ihall degenerate
into thofe dreadful extremes of heathen enormity, which St.
Paul fo forcibly defcribes in his epiitle to the Romans ; when
after enumerating a black catalogue of heinous and unnat-
ural offences, he tells his chriftian converts that they not
only once did thofe things, but alfo took pkafure in others for
praBlfmg them. The great change which chriftianity pro-
duced in the world was never more manifeft, than in the al-
teration of public opinion, which, though it often utters a
hafty decifion founded on incomplete evidence, ufed to give
(and I truft, in fpite of the perverters of the human mind,
will ftill give) its fufFrage in favour of virtue and goodnefs.
But enough of declamation : let us try if we can afcertain
the caufes of the change which we deplore, and thence en-
deavour to difcover the cure. A great deal of mifchief niuft
be attributed to the dilTemination of the idea of univerfal
liberty, by which half informed people always underfrand
licentioufnefs. Much injury has been done to the lov»'er or-
ders by unfettled opinions on religious fubjedls. Vanity and
conceit are the ufual caufes of dillcnt from eftabliflied doc-
trines ; and we rarely fee a convert to new opinions in thefe
matters, who does nor, in his air and manner, difcover une-
quivocal proofs of felf-iraportance. . Indeed, among the low-
er orders, few feem now difpol'ed to take tlieir " noifelefs
way alpng the cool iequeftered vale of life/' and to live
honeft, quiet, and refpedlable. The tenet that " we live in
a land of liberty" (which, when miiunderftood, is the foun-
dation of all our religious and civil contefts) is much oftener
referred to, than the divinely enforced duties appending to
the fifth commandment ; though all men, efpecially thofe
who are placed in a humble Jlatiop.j may in them trace one of
446
the moft comprchenfivc outlines of their chriftian courfc.
The efFeft of preaching chiefly upon doctrinal, myfterious,
and (ftriiStly fpeaking) metaphyfical fubje<Sts, is moft ftrong-
ly feen in the followers of this defcription of teachers, who
are ever talking of rights and privileges ; never of obligatiotu.
Here again the want of clear ideas and juft notions is moft
obvious ; for amid the torrent of language, which every
gifted haranguer can pour forth on the moft abftrufe and
recondite fubjecls, they rarely let fall a fentence that can be
underftood by tliofe who are not verfed in this cabaliftic
jargon.
It has been {aid, that the depravity of the lower orders is
owing to the great feparation in the conditions of fociety
which refinement has introduced. Unqucftionably, luxury
has greatly tended to alienate the minds of inferiors from
their betters, by the almoft infuperablc bars which'it has
placed between their free communication. When the feu-
dal chief prefided at the banquet among his vaflals, and the
farmer dined at the head of his labourers, the manners of
the more intelligent were copied by the lefs informed ; and
the refpedlful awe infeparable from the prefence of the maf-
ter operated as a curb to improper exprefilons, and gradual-
ly infufed decorum of condu£t. It is to be feared, that in
the prefent ftate of fociety fucli cuftoms could not be fafely
refumed ; but we may regret that they ever were laid afide.
The intrepid reformer who fhould attempt to revive them
would probably only experience infult and ridicule, or fa-
miliarity would break down the few fences that are yet left
round fortune and dignity. To confine my obfervations to
my o\Vn fex : the tenant's daughters would vifit the manfion
houfe, and the young cottager would go to the farmer's
abode, only with a view of learning fafliions, and of condu6V-
ing their next party or junket in a more genteel ftyle. Can
we wonder at this, knowing that the view of the entertain-
ers would rather be to amaze their guefts, than to render
them happy or to improve their moral chnrnclcr ?* But to
avoid vifionary fchcmes : whenever modcft fimplicity of cha-
racter infurcs us from the evils incident to familiarity, affa-
bility and condefcenfion are the moft likely means to con-
ciliate and attach the lower orders. Thefe are favours which
they peculiarly feel, and are perhaps more grateful for than
for the poruivc exertions of benevolence. A kind remem^
* Letter iv.
447
brance of' their wants, an affectionate concern for their wel-^
fare, a defire to promote their real interefts, are attentions
which forcibly attract the unfophillicatcd mind. Even in
our domeftic management, affability is ftri(ftly compatible
with authority. Command need not fpeak in the voice of
terror, nor accompany its inju6lion with menaces.
But perhaps the moil: influential caufe of this change of
manners and fentiments among the poor is the increafing
luxury of the middle orders, who bind the extremes of foci-
€ty together, and confequently whofe manners are the moft
important to the commonwealth. It is from our very im-
mediate fuperiors that we all derive our ideas of what is juft
and deiirable ; their flation, therefore, is the point on which
cur ambition refts ; for it rarely happens that our imagina-
tion takes fo bold a flight, as to build its eyry on the lofty
fummit from which we are feparated by many intermediate
ranks. While we fufler from the vices of our inferiors,
therefore, let us aflc. Does no blame attach to ourfelves ?
Have we not been fo fond of diftindtion, fo engroffed by
pleafure, fo entranced by views of advantage, as to forget our
own refponfibility to thofe who looked up i to us ? Can we
then blame them for following the pattern that we fet them,
and becoming in their turns as afpiring, luxuriant, and indo-
lent as is in their power ? Example is a duty which we owe
to all the world ; and there is no perfon, however humble
his rank or limited his powers, but may thus benefit fociety ;
and if we pervert what ihould be for the improvement of
thofe, a part of whofe duty it is to imitate us, " into an oc-
caflou for their falling," let us be affured, that a portion of
their ofiences will be referred to us in the day when the
Maker of both rich and poor fhall claim an account of all
our actions.* The larger our fphere of acting, the greater
is our refponflbility ; but all are accountable in fome degree.
The moral virtue of prudience fhould rife in our efl:eem,
from the recolle£lion, that a y?«<3!// deviation^from it on'our
own part may lead others to extravagance^ or even to- difhon-
e/}y..
The middle orders may alfo be charged with another of-
fence againft their inferiors, beflde that of fetting them a
bad example : I mean, neglefting proper watchfulnefs and
admonition. This is raofl lamentably vifible in the conduct
©f mailers and miilreffes toward their domeftics, and is not
* Letter iii.
413
confined to perfons in genteel life, but extends to thofe who
ape gentility. The luxurious refinements in living that are
generally adopted render adroitnefs in fervants ih ellential,
that the nobler diftindlion of moral worth is comparatively
overlooked. As in mofl: families the expenfe of being gen-
teel operates as a fevere check upon the inclination of Ihin-
ing, it is a general law, that fliow fliall be procured at the
leaj} poJfiUe cjj} ,- and thus the number of our domeftics be-
ing limited to bare neceflity, we fwelling frogs, who ape the
magnificent oxen, are forced to transfer the vocations of
feveral domefl:ics to one. Thus it becomes neceflary that a
good fervant fliould add difpatch to handinefs ; and provid-
ed they can but perform their work, few miftrefl!es inquire
further about their conduct, than as their vices afFecl the in-
terefts or fafety of their employers.' A fervant who is thus
wearifomely occupied has little leifure for moral or religious
confiderations. I do not mean that intervals of leifure are
pofitively neceflary for a devout ejaculation or ferious reflec-
tion J but thefe prefuppofe a foundation of religious know-
ledge and pious habits. Confidering the prefent ftate of
education among the poor, and the general manners of fam-
ilies, we fhall be too fanguine if we expect that the majority
of fervants will be difpofed to keep alive this religion of the
heart, efpecially if we alfo recollect, that the multiplicity of
minute attentions and fuccefiive occupations which we re-
quire of them, muft perplex and harafs their thoughts, and,
if no intervals of reft are allowed, muft even prevent the
well difpofed from " pouring that oil into their lamps" which
is neceflary to keep them burning. What then will be the
conduct of fervants ? They know that their chance of ad-
vancement depends on their ability to execute the fervices
required of them ; and duplicity and cunning, which are
vices common to all illiterate people, will lead them to fup-
pofe tliat concealing their finful pfa<n:ices is quite fufiicient ;
for, alas ! it is a general opinion with them, that detcclion
conftitutes guilt : a melancholy proof how little the omni-
prefence of God is underftood, or at leaft influences the be-
haviour of many nominal chriftians ! Surely thefe evils might
be diminiflied by a more confcientious attention to the mor-
al conduct of our dependents, and by exprelllng more dif-
pleafure at vice, than at thofe venial faults which only af-
fect the propriet^y of our dome<Stic arrangements. But the
cure of this difordcr muft be fought in more powerful cor-
' rc<ftives.
449
The increafing profanation of the fabbatical reft is one
great caufe of the degeneracy, not only of fervants but of all
the inferior conditions of fociety. It was not from the de-
fire of hearing his creatures praife him, that the Almighty
ilTued his command for a feptenary remembrance of creation
and redemption. He fliowed, by that inftitution, his benev-
olent regard to our temporal and eternal welfare. By hal-
lowing the Lord's day, we do not only learn thofe " fongs
of Sion in a ftrange land," which v/e may hope to fing for
ever in the kingdom of our Father ; but we diminifh the
evils incident to our pi/grifj-zage, by acquiring thofe habits
which will render it pleafant and profperous. Whoever has
feen the blefled effects of the Sabbath in an orderly country
village, will readily acquiefce in the acknowledgment that it
is the great civilizer of the lower orders. Sufpenlion of toil,
innocent recreation, decent apparel, comfortable food, domef-
tic enjoyment, and focial worfhip, all prefent themfelves to
our view in the family of an induftrious religious labourer ;
nor can we contemplate the cleanlinefs and modeft propriety
of their appearance, as they walk to " the houfe of the Lord
their God," without a rapturous fenfation of benevolent ex-
ultation. Let us now glance at the fcenes which Sunday
prefents in the vicinity of flouriihing manufaiSlures, where
promifcuous alTociations and enormous gains beget the dif^
gufting habits of low debauchery. Labour indeed is fuf^
pendcd ; but fin, like the Egyptian tafk-mafters, demands
her double tale of fervice. The filthy fqualid rags worn all
the week are laid afide, not to aflume a neat fimplicity o£
clean apparel, but to flaunt in a ridiculous medley of ill fort-
ed finery. The work fliop is deferted, but the church is
unfrequented ; the ale-houfes are however well peopled ;
and though the wheel and the loom are filent, drunken blas-
phemy and unreftrained indelicacy offend our ears with
noifes equally obftreperous. If we turn our eyes to the
younger part of the mechanic's family, we fhall fee in their
purfuits and condu£l the future vidlims of proftitution and
debauchery. Are not thefe fcenes too general ; has not de-
pravity of manners uniformly kept pace with multiplied af-
femblage and fuperabundant provifion .'' Manufacturing towns
are the ufual depofitories of difaffedtion, tumult, profligacy,
and mifery. Surely then it is to be feared, that thefe inev-
itable evils, which are fo intim?itely annexed to our com-
mercial fuperiority, muft very feniibly diminifh its value in
lii
430
a national point of vlewr. It is much to be lamented, that
the comparative independence which is annexed to artificers
and artifans removes them from the controlling fuperinten-
clence of their immediate funerior j who (if poffible) ought
to be armed luith povjsr to prevent or punifli thofe exceflcs
which the llreets of a great tovv-n generally prefent on Sun-
day evenings ; for, even when the llatute laws of the realm
are not grofaly viohitcd, the moral feelings of chriftians are
feverely pained.
We have already lamented the bad confequcnccs which
the diffipation too common among great faihionifts in the
middle orders muft have on their immediate dependents.
As no people are fo apt to utter dolorous complaints againfc
the general depravity of fervants, it feems defirable that they
ihpuld take into their ferious confideration the political ex-
pediency of reftoring Sunday to its original deflination. If
they have no chriftian concern for the immortal interefts of
their fellow- creatures j if they really do not dread appearing,
rmpreparcd with an anfwcr, at that awful audit when the
fouls of tlaeir houfchold (by them wilfully abandoned to per-
dition) will be required at their hands ; ftill let them take
thofe menials, whofe good behaviour is fo neceflary to their
own felf-indulgence, where they will be taught to become
good fervants. This will be a£ting prudently, though not pi-
oufly ; but to do this will require fome facrifices. They
can neither go out nor have vilitors on Sundays j the full
courfes mull be abridged ; the toilet fervice muft be fhort-
cncd ; the breakfaft hour muft be expedited ; nay more,
they muft accompany their families to church themfelves, and
not only give them an opportunity of ferving God, but ac-
tually fee that they are prefent in his temple. One of the
Tul effefts of itinerance in public worfliip is, that it fcparates
the family, who ought to appear in their proper places in
t\\Qfarnc' congregation ; thus removing thofe whofe conduct
requires infpection, from thofe whofe duty it is to infpeft.
Unlefs you take them where you pay your own vows, your
footman may probably frequent the tippling houfe, inftead
of the^ conventicle ; and your houfemaid patrole the ftreets
in fearch of a gallant, while you iliopofe her in purfuit of a
gholvly comforter.
By fome previous arrangements, and a few perfonal facri-
tices, raiftrefles may generally contrive to give cx'ery member
of theii< family an opportunity of attending public worfliip
4.1 lc::ft once in every L>abbath \ but they muft not fuppofe
451
that they fhall then have difcharged all theh duty : family
prayer and focial inftruftion are a very important, though
much negle61ed, branch of duty, from which much real ad-
vantage may be expelled. Did nothing better enfue than
reftraining irregularity and intemperance, by feeing the whole
family early alTembled on a Sunday evening in a ftate of fo-
briety and decorum, the benefit would be great ; but we
muft not mete by thefe {hort meafares, when we fpeak of a
religious houfehold ferioufly employed in fupphcating the
bleiiing of Almighty God. "VVe may certainly afcribe the
comparative regularity which families formerly exhibited, to
the uniform pracTrice of family prayer ; for, though fuch
houfcholds might be mere feminaries of hypocrites, they who
difregard or ridicule fuch fervices mi/Ji be profligates. That
this valuable cuftom is not now attended with iimilar decen-
cy of deportment in the iS\v places where it is fxill preferv-
ed, muft be afcribed to the general tendency of the times to
ridicule all unufual ftridlnefs and fobriety, as unneceflary and
puritanical ; and to the unavoidable connection of fervants
who are thus difciplined, with thofe who are negle<Sted and
depraved ; which feems likely to impede the former in their
growth in grace ; for " evil communication is much more
likely to corrupt good manners," than vice is to derive ad-
vantage from the beneficial influence of virtue. If this cuf-
tom were again univerfal, we Ihould foon perceive its excel-
lence. By doing all in our power to render it fo, we at leall
difcharge ourfelyes of blame ; and in this, as in every other
inftance, when we do not reap tl\e full harveft of our la-
bours, we fhall exonerate ourfelves from the blame of finful
negligence.
A feleftion of books proper for fervants' reading has late-
ly been ftrongly recommended by very refpe(Slable authori-
ties ; and, no doubt, if they were difcreetly chofen, and fec-
onded by other meafures, they v/ould be eminently ufeful.
Much good has certainly been done by the diftribution of
cheap well principled trafts among the lower orders ; but
with the fame, or perhaps ftill greater avidity, has the evil
fpirit of infubordination and difl^enlion feized upon their im-
proved capacities to fcatter his baneful principles ; fo that,
in proportion as information has been multiplied, the circu-
lation of pernicious doctrines has increafed. I prefume not
to queftion the general utility of Sunday fchools j they feem
founded on two incontrovertibly juft pofitions ; that every
foul in a chriftian country fliould be taught its duty to God,
452
and be trained in an liabitual reverence of the fabbath day ;
but, unqueftionably, there is a point at which the cultivation
of the lower orders ought to ftop. Writing and accounts
appear fuperfluous inftru6tions in the hitmhlcfl walks of life ;
and, when imparted, have the general efFedl of making them
ambitious, and difgufted with the fervile offices which they
are required to perform. It feems, therefore, a rnil'applica-
tion of benevolence, to communicate what will inakc the
poflcflbr unhappy ; for hard toil and humble diligence arc
indifpenfably needful to the community ; and we oftener
Want the hand of a labourer than of Tifcribe : nor fliould any
ideas of refinement, or views of aggrandifement, befupplied,
but when an evident fuperiority of genius, or weaknefs of
frame, warrants a departure from eftabliflied rules. People
in the higher walks of life are apt to think that their own
domeftics are in a more eligible fituation than their ruftic
equals ; and in their benevolent endeavours to improve the
general condition of the villages in which they refide, they
coniider it to be an unimpeachable exercife of charity when
they fit the youth of both fexes for genteel fervice. If they
attended to the gradation of ranks (which ought to be ob-
ferved in the humbler as well as in the more elevated clafles,)
they would learn to limit thefe views, and would take efpe-
cial care that conceit and profligacy do not thwart their ge-
nerous defign of making their proteges happy and refpe£la-
ble. The unfophifticated ploughman and milkmaid are in-
finitely more valuable, as rational beingS and members of
the commonwealth, than the coxccmical valet and pert
abigail.
The degree of inflrufbion which we beflow en our poor
neighbours or fervants lliould befitted, as much as it can,
to their relative fiiations. There can be no danger of our
falling mto any error, by laboiu-ing to make them plain and
fincere chriftians ; I now fpeak in a political fenfc : when I
add, and members of the church of England, I mean not to
deny piety and virtue, much lefs falvation, to other " con-
gregations of chriftian men :" but believing that the tenets
of the efcabliibment are fuperemitiently calculated to combat
the errors of the titnesy and being firmly convinced that there
is fafety and comfort in her fpacious fold, I recommend it
as an afylum to all who have not leifure to ftudy the nice-
ties and fubtilties of difputation, and who yet mull: ever be
fubjecl to be temped toil " by adverfe winds of doctrine,"
while they continue to afTert their own liberty of election in
453
•a point where they do not poiTefs capacity for decifion, or
leil'ure for inveftigation.
With refpedt to fervants' libraries, thofe who form them
will do well to obferve, that the books which compofe them
Ihould poflefs two requilites, or they will remain unread.
They ihould be appropriate.^ and alfo entertaining. It is often
faid, that gentlemen's fervants are the moft difTolute let of
beings in the kingdom : if this be true, it is a grievous re-
proach on the morals, as well as on the negligence, of their
immediate rulers. The infectious nature of diffipation, and
the tendency of all contagion to grow more inveterate the
more it is difFufed, convinces us that, while the mafter and
miftrefs fpend their time in idle extravagance, the fervants
will give up their hours of lounging attendance to vice j and
that vice in the fuperior will be downright depravity when
reflected by vulgar imitation. To hope that a few moral
treatifes laid in their way will correct the evil propenfities
which are perpetually excited by example, and encouraged
by opportunity, is abfurd. Books, it is to be feared, never
can diffiife correClnefs into a licentious family ; they may
pr'eferve an orderly one, and prevent its members from going
out in their hours of leifure to feek for lefs falutary recre-
ation.
Books that are Written for the inftruftion of the lower
orders, are often penned in a ftyle which their readers can-
not underftand ; or elfe, under the idea of being made plain,
they become dull and unimpreflive. Clear ideas, natural
turns of reilecTtion, and forcible yet plain expreffions, are the
fundamentals on which popular addreiTes fhould be built.
No one can rcafon with eilcft with an illiterate perfon, un-
lefs he experimentally knows how fuch perfons do reafon :
hence an intimate acquaintance with the opinions and man-
ners of humble life, becomes neceflary to all who would re-
form its errors. V/hen we can only fay of thefe attempts
that they are well meant, we a<flually deprive them of all
pretenfions to utility. A perfon of education is oftener in-
duced to read well intentioned ftupidity than one in low life.
The popularity of enthuiiaftical preachers is acquired by their
animation. Bilhop Wilfon's " Plain Account of the Sacra-
ment of the Lord's Supper" may be confidered as a model
for religious tracSts that are addrelTed to the uninformed. It
is concife and yet full, perfplcuous yet animating. There is
nothing in it that is fuperfluous, no unneceflary afFeClation
of learning, no rapturous flights of devotion, nothing to
454
weary attention, to excite doubt, or to engender extrava-
gance. Many excellent works of this truly apoftolical pre-
late dcferve fimilar pralfe. Mr. Nclfon's " Companion for
the Feafts and Fafts of the Church of England" combines
the narratives that are moft interefting to chriftians, with
the doctrines of our religion and the diftinguiihing excellen-
cies of our venerable eftablifliment. Archbiihop Seeker's
** Lectures on the C?.techifni" is a very fuperior work ; but
perhaps it may b;; objected to its ufe on this occafion, that
it fuppofes a greater degree of previous information tlian
fervants ufually poffefs, and fhould rather be ranked among
the elementary trcatifes that are adapted to a fuperior walk
of life. The like obfervations will apply toBliliopPorteus's
«' Principal Evidences of the Truth and divine Origin-of
« the ChriUlan Religion," and Bifliop Percy's " Key to the
« New Teftament." It is perhaps impertinent in me to ob-
ferve, that thefe works will be eminently ufeful wherever
the underftanding has been fufficienfly enlightened to com-
prehend the arguments and hiftorical notices which they
contain. The labours of Mrs. Trimmer to inform and cor-
rect the lower claffes cannot, without ingratitude, be palled
■over. Every friend to the religion of our country, and to
focial order, rauft confefs the value of her fervices. Even
in thofe works which are oftenfibly lefs important, the fame
excellent principles are inculcated ; and her fictitious hifto-
ries have the merit of being at once inftrudtive and intereft-
ing. I know not my dear Mifs J\l , whether you have
met with a little tale by an anonymous author, entitled Lucy
Franklin. It attacks that rage for iinery which is fo unhap-
pily prevalent among young women in low life (and which
miftreffbs of families rna-<i and ought to difcourage ;) fhov/ing
them, that it is the moft likely means to plunge them into
all the miferies of difgrace and ruin ;' for, that extravagance
which leaves them unprovided in the hour of diftrcfs, and
thofe exorbitant defires of diftiniTtion which their humble
means cannot gratify, are the very avenues through which
vice and profligacy are fure to enter. Young women, who
by thefe means folicit the notice or put themfelves into the
power of man, can hardly be faid to be i'educed \ they are
in fadt their own betrayers, and fpread the fnare by which
they are undone. I particularife the above tale for its mmi-
tier as well as its moral. I have feen it forcibly intereft the
rank to v;hich it is addreffed, and therefore conclude that
455
the author knew her readers and underftood her fubjeil ; no
very common or eafy qualifications.
It has been fuggefted, that a proper felecllon of well au-
thenticated fafts from newfpapers, accompanied with fliort
and lignificant comments, might form a very valuable fort of
fervants' hall common place book : it is the kind' of reading
which generally pleafes them, being fhort and pithy: and
real hiltory pofTciTes many advantages over fiditious, efpe-
cially among that clafc of people who feldom beftow much
attention on a narrative, till alTured of its authenticity. But
in all our feledlions of this kind we fliould remember, that
thofe who attempt to corrupt the commonalty are aided by
powerful abilities, and inculcate tenets peculiarly palatable to
fallen humanity in an alluring fafcinating ftyle. "We cannot
therefore hope to have iinpkafant truths regarded, unlefs we
are v€ry careful to drefs them in an agreeab/e^form. A weak
defence of a good caufe is rather injurious than beneficial,
and is more apt to pervert the auditors, and incline them to
be adverfaries, than to win over neutrals (much lefs enemies)
N to the caufe of truth.
Refpefling the proper government of our families, it un-
queftionably lies in the happy medium between the extremes
of rigour and lenity, wearying watchfulnefs and carelefs neg-
le6l. It is certainly our duty to endeavour to promote the
prefent comfort and ultimate advantage of all who minifter
to our wants and neceffities. This fhould be done regular-
ly and confiftently, not capricioufly and partially, with a dif-
criminating fenfe of fuperior defert, but without injuftice to
the rightful claims of any. Yet when we beftow peculiar
favour in confequcnce of long or valuable fervice, or any
other extraordinary merit, we muft take care that it be of
fuch a kind as will not unfit them for their ftation in life.
We muft never perniit idkmfs, unlefs we mean to mate them
independent ; nor fhould we allow them fuch indulgencies
in their appetites or defires, as we know their limited means
will not warrant in future. On no account fliould we per-
mit them to defpife or infult thofe to whom they are intrin-
lically inferior, on account of the adventitious elevation
v/hich they derive from their connexion with us. Kindnefs
does not fliow itfelf in flattering their foibhs^ or in foftering
their vanity ; but in a fteady deflre to promote their real
happinefs. We fhould allow occafional relaxation, not only
for the management of their temporal and fpiritual concerns,
but alfo for the purpofes of innocent amufcment ; though in
456
this latter particular It will cloubtlefs be advlfable to prefervc
ibme fort of fuperintendance over their pleafures ; for fer-
vants have often a moft diabolical pride in deceiving their
fuperiors ; and thofe hours are moft likely to be ill employed
•which are removed from all reftraining control.
Watchfulncfsy therefore, becomes an eilential part of a mif-
trefs's duty : how it can be praftifed by tliofe " whofe feet
never abide in their own houfe," is difficult to conceive.
We require too much from that nature which felf-examina-
tion muft tell us is weak, frail, and corrupt, when we expetSt
that thofe who have no permanent intereft in our concerns
will /apply the care and good management which we totally
omit. A negligent mafter and miftrefs are confidered as
lawful prey by their domeftics ; and thofe who are proverbi-
ally eafy and know nothing, are at once cheated and defpif-
ed for a difpofition which (however it may engage the aflec-
tion and efteem of generous and enlightened characters) fel-
clom fails to excite the rapacity of the ignorant, who are wife
only in cunning. It is this which makes a previtous acquaint-
ance with domeftic affairs fo neceflary a part of a young
woman's education j and it is to the negledl of this, that the
knavery of fervants may often be imputed 5 for they rarely
attempt fraud, and deceit, but when they think they may
praftife it with impwiity. To fpeak impartially, may w^e not
alio afcribe capricious, petulant, and fufpicious miftrefles to
the fame fource .'' Byfetting out with unbounded confidence
in tkofe who ferve us, we certainly open the door for grofs
jmpoficion ; and as detection is fure to follow dilbionefty
foonor or later, the r^atural tranfition in our own minds will
condu;51: us from cheated credulity to imjujl fufp'tcion ; and if we
are too little acquainted with houfehold management to
know when we meet with fidelity and induftry, everlafl:ing
jealoufy and contention are the confequence, till, by a moft
imcomfortable and culpable perverfion of our judgment, we
inclwde all fervants in one iniquitous clafs of cheats and de-
ceivers. The almoft inevitable confequence of this injurious
conclufion is, that all with whom we are concerned will
prove to be (o.
I am far from wifliing a miftrefs of a fannly to be 'ivhoHy
engrolled with fuperintending the coRduv!?t of her hcu{<;h.old ;
much lefs would I have her eftablifli a fyftem of efpionage,
and create herfclf inquifitor general :, for thefe meafures
would only render her hated and uniiaj^i-jy. It is fufficient
if flae uniformly difplay vigilance and intcUigence. No £iui:.
457
wliicli {he is kmton to have obferved, fHould be fuffered to
pafs without a reprimand, proportioned (let me be permit-
ted to obferve) to the moral turpitude of the action, not to
the cnfual inconvetiieuce which arifes from it. All wilful neg-
lects, and even infolence of behaviour, come under this de-
fqription, becaufc attention and civility wet pofiiive parts of a
fervant's duty as prcfaibed by the law of God :* but avirk-
wardnefs, forgetful nefs, and error, fhould be treated with
forgiving lenity. I am forry to have obferved, that among
the vices of the lower orders falfehood and envy feem fo
predominant as to be almoft incurable. They are however
fuch black offences, that a confcientious miftrefs will never
remit her endeavours to expel them from her own houfe-
hold. By way of curing the firft, flae fhould eafily pardon
faults that are frankly confeiTed ; nor fliould fhe too ftriCtly
perfevere in inquiries which flie has reafon to believe will
create a ftrong temptation to duplicity. By thefe methods,
and by uniformly expreffing her deteftation of falfehood and
evafion, flie may break ti young fervant of telling /ies of excu/e,
which many of the lower orders affirm to be no fin. Anoth-
er fpecies of falfehood appears in myfterious fecrccy, and
frivolous deception. Every miftrefs muft have obferved, at
times, in her family, a fort of petty duplicity, and infignifi-
cant breaches of truft ; the real guilt of which confifts not
in the actions themfelves, but in the pains that are taken to
conceal them. I fear, in the prefent ftate of fervitude, we
muft either be content to pafs over fuch provocations, or
perform our family offices ourfelves. Such conduft is, how-
ever, certainly blameable ; and whenever a miftrefs is cofi-
strained to obferve it, flae fbould exprefs her hearty difap-
probation of every thing which is contrary to opennefs and
candour. But I would advife thofe who are teafed by thefe
unpleafant, fbuffling, myfterious proceedings, when they
know them to be allied with valuable qualities (as is fome-
times the cafe,) occafionally to appear not to obferve them.
Severity in trifles is fometimes a caufe^ and always an excufe,
for this dubious behaviour. If, however, a miftrefs difcover
a conflant tendency to difguife on all occaftons, fhe muft:
conclude that the integrity of that fervant cannot be unim-
* " Servants, be fubjedt to your own mafters with all fear, not only to
the good ar.d gentle, but alfo to the froward. Not anfwering again.
Not flothful in biifinefs ; not with eve fervice."
Kkk
•1 JO
pe.ichablc, nor to be depended upon in things of confc-
quence. The only cure for malvcrfation is religious princi-
ple ; which, if firmly implanted in the mind, would prevent
all that eye fervice of which we fo juftly complain.*
I fear envy is fuch a mortal canker, that, when once it
has deeply penetrated the heart, a total cure is impoflible.
It, however, frequently refults from narrovvnefs of thinking,
and may be greatly counteraiSled by giving fervants more en-
larged views of the ftate of fociety, and their own pofitive
duties and comforts : to do fo, will not be teaching them re-
finement, but fenfe ; and from the monarch on his throne,
to the humble coifng^r, found fenfe zv\d jiji opinions :ire inefti-
mable treafures. A fteady rejetStion of a fyilem of favouri-
tifm, and flricl: impartiality in domeftic management, will
at lead: relieve ourfelves froin the reproach of having tended
to excite this malignant fpirit.
Some well meaning people adopt an idea, that it is necef-
fary to try the honefty and veracity of their fervants by con-
certed proofs. You will, of courfe, expeft me to reprobate
a mode of conducl which is, in {:i-% ufurping the pod of the
prince of darknefs, and becoming at once the feduccr and
" the accufer of our brethren." Many people never would
have fallen into fin, but through the unlucky prevalence of
a temptation which appeared to unite gratification and fecu-
rity. Before we lay a trap for a fervant, let us reflect that
there is a greater chance of our exciting a new defire, than
that we fhall ftimulate an inveterate habit ; and even in the
cafe of old offenders, it is pofiible that they may have re-
folved againft the crime, and were endeavouring to gain a
victory over a finful courfe, when we bafely betrayed them,
and thus crufhed « the limed foul that ilruggled to get free."
Let us confider too, that every time an offence is commit-
ted, remorfe and compuncftion are diminijhed. The young
beginner fins with fear an_d trembling; his tortured con-
fcience fo much afHidts him, that after the moment of com-
iniffion he refolves to offend no more. Suppofing him again
overcome by temptation, his concern decreafes, till, if he
pcrfevere in an evil courfe, he finally vanquifhes grief as well
as fhame. Thus, bv even allowincr a hardened villain to re-
• " It is impofiible to fccure the duty of inferiors," fays bifliop Taylor,
" but by confcience and good will ; iinlefs provifioa could be made againft
" their fecret arts aud couccahncuts, which, as no providence can forcfcc,
*' no diligence can care."
459
pfat his crimes, we leiTen the probability of his repentance,
and become acceflbry to his final deftruftion. To prevent
iniquity, not to detect and punifli it, will be the fludy of a
humane miftrefs.
Of courfe, all who are folicitous for the orderly govern-
ment of their houfeholds, refufe to admit a fervant without
previoufly inquiring into their charafter. Hence it becomes
the duty of every one to fpeak honeftly and candidly of the
domeftics whom they difcharge. A religious adherence to
truth, in this particular, would greatly tend to improve the
morals of fervants ; and it is to be hoped, that the interfer-
ence of the legiflature, and the impofition of fevere penal-
ties, will enforce pundtuality from thofe whom honour could
not bind to veracity. It is falfe tendernefs to difguife the
faults of thofe whom you have found to be incorrigibly prof-
ligate ; fince by fo doing, under the weak pretence of not
robbing a poor fervant of her bread, you may chance to in-
troduce depravity into a well principled houfehold, fome of
whom they may probably contaminate. Certainly there are
degrees of guilt ; and when favourable circumftances appear
in extenuation of a fault, let not refentment induce us to
paint it in its blackeft colours. We fhould in this cafe be
fo candid to inquirers, as to difcover what was done amifs,
that they may be guarded againll bad confequences, fuppof-
ing they venture upon the trial.
Faultlefs characters are not to be found, even in thofe fit-
uations moft favourable to virtue \ much lels muft we hope
for them in the rank of life which is tnofl expofed to temp-
tation, and furnilhed with but iveak antidotes, either from
education, habit, example, or general opinion. It is, there-
fore, more than poffible, that thofe who believe themfelves
to pofTefs a fuper-excellent dependent are the dupes of chica-
nery and duplicity. There are fome qualities which are
more efpecially to be valued, and others with which we may
difpenfe. It is alfo poffible, indeed I hope it often happens,
that a fervant is reformed by admonition, good example, and
difcreet management. We muft allow m"uch for the errors
of ignorance. That mild indulgence for female frailty,
which it is fo fafhionabie to claim from our fex, with refpe^t
to what are called gentle errors, though culpable and dan-
gerous when exercifed to thofe whom fortune fecured from
folicitation, and rank hedged round from pollution, is not
only merciful but juji, when excited by the backflidings of
the untaught child of indigence. It is in a humble ftation^
460
in which lofs of chara<fler expofes women to all the infamy
and mifery of venal proftitution, that we fliould extend our
arm to refcue tl fallen fijlef^ and once more reftore her to the
ccmpdence of bidujlry. Whenever youth, or extreme fimplic-
ity, or grofs ignorance, or bad example, or ftrong tempta-
tion, or great neglecl, can be pleaded in excufe of a firjl of-
fence, pardon fhouid be prompt. I do not fay it Ihould
precede contrition in all inftances •, in fome, perhaps, our
iirft adl of kindnefs muft be to awaken remorfe. We (hould,
however, take care fo to proportion our pity, that it can nev-
er be conflrued into an encouragement to lin. This caution
is extremely neceffary in thefe times, when it is lamentable
to obferve what flight ideas are formed of the value of chaf-
tity among women in low life. Baflardy is fcarcely reckon-
ed a difgrace, and criminality before marriage is too com-
mon even to excite furprife. When we add, to this lax idea
of our firft diftin<rtion, the univerfal paffion for drefs and
expenfe which has feized thofe who have no honeft depend-
ence but on frugality and induftry, we muft difcover a moft
alarming profpedl: of degradation and extreme infamy. Yet
where Ihall our cenfure point ? Surely, at thofe who by their
luxury and ttntempted profligacy fet an example of evil ; at
thofe from whom, as more inducements to virtue and better
guards of difcretion were given to them, more corredlnefs
of morals will be required.
I am firmly perfuaded, that a genera! cletcrwi/ioiio/i of m'lC-
trefles to difcountenance all improper and unfiatahle apparel,
all needlefs expenfe, and ridiculous imitation of fafhionable
modes, would effect a fpeedy reformation in the appearance
not only of female fervants, but of all the luimb'^ ranks of
life. But here unhappily, as in every otiier inftance, our
own vanity betrays us into the inconvenience which we
afterwards find fuch caufe to regret. Some liUy gentlewo-
man, adopting the fupercilious hmnour of Addifon's Brunet-
ta,* determines that her handmaid fhall rival, in fmartnefs,
that competitor whom fhe herfelf cannot eclipfe in tafte or
beauty. An attanpt of this kind cannot be made without
caufing a general tumult in the neighbourhood ; for all the
Moliies and Betties immediately recoUeft fome degrading
anecdote of the poor decorated jackdav/, or fome reafon why
they have an equal right to wear peacocks' feathers. No
miftrefs (I mean, no vain miflrefs, which qualified negative
* Speclator, No. 8c.
461
almoft amounts to a pofitive) likes to fee her damfels look
fhabbier than thofe of other people ; and the metamorpho-
lis of gowns and bonnets becomes as general and inftantane-
ous, as that which Ovid records of the ftones flung by Deu-
calion J for, under the forming hand of a dreflmaker and
milliner, beauty and grace grow out of as fhapelcfs mafles,
and the world feems peopled with another order of beings.
The laws of Fafhion are, however, the exadl reverfe of thofe
of the Medes and Perhans : and her humble worfhippers
muft find their time confumed, and their ingenuity and mo-
ney wafted, by thofe liberal facrifices to this deity which
their flender means can ill afford. Thus holiday gentility be-
gets every day untidinefs, and occafional regard to appearance
becomes another name for flatternlinefs. Young women
ufed to confider fervitude as the bank on which they drew
for their little marriage portion ; and even in choofing their
clothes the cautious girl looked forward to the future wants
of the Goody^ and evinced her provident regard to ufefulnefs,
by her preference of ftout everlafting and fubftantial came-
lot. I fufpe(5t that no draper's fhop could now furnilh thefe,
or even fimilar articles ; and, unqueftionably, they would
never meet with purchafers among our advocates for light
floating drapery, who begin life with a refolution to fpend
as faft as they earn. Hence arife wretchednefs and poverty
hi the married ftate ; hence total dependence and helpleiP
nefs in the cafe of ficknefs or any other misfortune ; and
hence are the haunts of proflltution thickly peopled with
the miferable vi<Stims of vanity and extravagance ; moft of
whom, from their rapidly increafing numbers, can have nore-
fource but to eat the v/ages of fliame, till premature death
terminates unfpeakable mifery.
Are thefe confequences deplorable ? Is this portrait true ? (
Then let the compaflionate matron, who weeps over this '
devaftation of female innocence, this defalcation of female
utility and refpetStability, earneftly confider what fhe is do-
ing, when fhe fir ft roiifes the fpirit of vanity in the bofom of
an artlefs ruftic, by requiring from her young fervants any
further attention to drefs than cleanlinefs and neatnefs, or
encouraging a regard to appearance beyond abhorrence of
rags and filth. Even when fome provifion for future con-
tingencies has been made, the drefs of fervants fliould al-
ways continue plain, uniform, and fuited to their ftation ; I
mean in convenience of fhape, as well as propriety of mate-
rials. Feathers rattling among our pots and faucepans, trains
462
fweeping our dripping-pans, and muflin dreflcs fcrubblng our
rooms, can only excite ludicrous ideas in the beholders ;
while the poor decorated block patiently endures the incon-
venience, in the hope that every one will admire her ele-
gance. But I have not yet mentioned that acme of abfurdi-
ty (to give it no ftronger name) to which caricatured refine-
ment has hurried the age. Indelicacy treads upon the heels
of impropriety. Diana, in her diamond crefcent, cannot
■difrobe fafter than the wood-nymphs who attend her ; and,
as Fielding obferves of his Sophia, " when the lady uncovers
« her arms, which have all the properties of wax but that
•* of melting, her maid Mrs. Honour exhibits her refem-
<* blance of bull-beef with equal fang-froid and to the fame
•< extent." I have an averiion to the Venus de Medicis,
even Vv^hen it is carved in alabafter ; and 1 hope that the nume-
rous bi'iclc-bat models which we meet with in fculleries will
perfuade the indignant goddefs to refume her veil : till llae
fets the example, there is no hope of reformation. In
vain'fhall we preach oeconomy and propriety, if we fliow
thofe who look up to us for examples the method of being ex-
travagant and ridiculous.
Thus, as in all other authoritative fituations, example
clofes the circle of prelcribed duties, and its influence on fub-
ordinate ftations is almoft invincible. You rarely fee the
mafter and mldrefs of a family diftinguilhed for propriety
and goodnefs, without obfcrving that the fervants exhibit
the afpedt of decency and order. When the heads of the
houfe are diffipated, riot and profligacy reign in the kitchen ;
the extravagance of the lady is reflected by her myrmydons.
Is flie abfuvdly emulous of her fuperiors ; does llae launch
into expenfcs merely becaufe ihe cannot bear to be outdone j
you will generally find that every female in the houfe is a
tav/dry beggar, and intimatelj^ acquainted with the internal
regulations of a pawnbroker's Ihop. On the other hand, is
the miilrefs contented in her itation, oeconomic, induftrious,
domeftic, and prudent, the fervants will not be gadders and
goffips ; their appearance will be plain ; their manners regu-
lar ; they will find amufement in their occupations, and the
fong of cheerfulnefs will carol to the wheel of diligence.
Nor is the benefit of a good example confined within the
walls of our ov/n dwelling. To you, my dear young friend,
who are by birth appointed to that moli enviable of all fitu-
ations a country gentlewoman, I can with peculiar applica-
bility point out the beneficial confequences of prudence, gen-
453
tlenefs, decent refpe^ to your own rank, kind attention to'
the wants and comforts of others, and regard to religious
duties, as refledled in the appearance of a village which looks
up to you as its ftandard of right. Happy would it be for
this kingdom, if itifltmice were always as happily exerted in
favour of tt7oral improvement !
The virtue of charity has been fo often commended in
the courle of our correspondence, that I fliall only briefly
mention it in this letter. Benevolence is certainly a prime
part of our duty to our inferiors. Happily it is not over-
looked in this kingdom. In cur laudable endeavours for
bettering the condition of the poor, let us, however, bear in
mind two confiderations, which ever ought to guide the libe-
ral hand of uufparlng beneficence : I mean that we fhould
never excite the infatiable appetite of improper refinement^ and
beware of encouraging that perpetual dependence on our aid
which weakens the moral llimulus from which induftry and
provident care for the future are derived. It is in thefe
particulars that the poor of this kingdom are placed in a
nvorje lituation than their anceftcrs. Parochial relief, though
it is their only bulwark againft abfolute want that has yet
been difcovered, feldom fails to injure the character of thofe
v;ho frequently claim it. Hence the incalculable fuperiority
of every plan which propofes to preferve the poor from difi
trefs, over thofe which barely tend to prevent them' from
finking under its galling preiTure.
As far, therefore, as the influence of any lady can extend,
let her be the patronefs of indufl:ry and frugality, the re-
warder of merit, and the enemy of immorality. Let her
acquaint herfelf with the real wants of the family which fhc
means to ferve, before Ihe takes them out of their own hands,
and teaches them to depend upon her afiiftance. To this
€nd, flie fliould (as has been before obferved) know what
they have it in their power to earn, what fum is necefl^ary
for their fulfijlencey what for comfort^ what for indulgence.
The thrifty earth does not produce her delicacies in fufiicient
redundance to allow all her ofi'spring to partake of them ;
but when the relifli has not been acquired, this privation is
not painful. The increafmg opulence of every ajcending rank
proportionably increafes care, refponflbility, and indulgence.
It is our duty to remember this, both in refpect to thofc
above and thofe beneath us. If we encourage indolence, or
fofter unreafonable appetites, our benevolence makes us bad
citizens. Age, infirmity, ficknefs, unproteded infancy, wid-
464.
owhood, and imbecility, have a right to pecuniary aid ; and
what we give to extravagance, idlenefs, or diffolute morals,
is in facl taken from thefe juft claimants.
To difcharge our duty well in the relative ftations of life,
ample fortunes or fuperior information are not neceflary.
The widow's mite was accepted and recorded ; to "a cup of
cold water," given on chriftian motives, is promifcd a re-
ward. Out of her little barrel of meal and fcanty crufe, the
Zidonian widow maintained the exiled prophet of God.
They who confine their notions of benevolence to the over-
Jknu'uigs of wealth, forget that chriftian charity is founded on
self-denial.
Thefe remarks, my dear Mifs M , are not neccflary
to you ; but the time's require them. The equalizing fpint
of the age, and the abundant largefles which wealth unfpar-
ingly beftows, induce the poor to fet little value upon the
affiftances which limited frugality czn prudently z&OTd. The
ingratitude and extravagance of the lower orders are there-
fore frequently urged, by thofe who have not much to be-
llow, as a reafon for refervlng that little to their own ufe.
The rapacity of felf-indulgence muft, however, be checked ;
the pofitivc command of our Mafter muft not be forgotten,
nor his own example of tender pity to the ungrateful over-
looked. If we fhould really be lo unfortunately fituated as
to know no obje^ who deferves or requires our aid, let us
then remember that we can further the beneficial purpofes
of public charity. We are ourfelves naked and hungry, un-
lefs we are adorned and fed by the riches of God's mercy.
We are commanded " to do good, and to be ready to com-
municate to thofe who are in need." We are alfo enjoined
to keep our own bodies in fubjeclion •, and we Ihall never
avoid indulging ourfelves in finful propenfities, unlefs we are
accuftomed to the wholefome difcipline of moderating or de-
nying our innocent defires. If we permit ourfelves to plead
experienced ingratitude, as a reafon for abftaining from the
duty of benevolence, we fball become in every fenfe of the
word uncharitable, felfifli, implacable, uncandid, and petu-
lant, full of envy, fwollen with pride, haughty, and vain glo-
rious, without kindly afietSVions to our brother man, and
unthankful to God. Howdeteftable is furh a characlcr, and
how intimately has our bleffed Mafter united duty with re-
spe^lability atid true enjoyment !
I remain, my dear Mifs INI ,
Ever faithfully youry, 5cc.
465
LETTER XV.
On the Duties of declining Life and old Aga
MY DEAR MISS M ■,
W E have confidered the fphere of general utility in which
Providence defigned that our fex fliould move. We have
inveftlgated the obUqiie paths in which the frailty of our na-
ture, and the ftrong inducements of external temptations,
have frequently made us wander ; and we have alfo confid-
ered our general and relative duties as chriftians, as rational
creatures, as the wives and mothers of the human race, and
as the regulators of domeftic comfort and family order. We
feem now to have condufted the female character to that
ftage of life which requires and deferves tranquillity and re-
pofe. Yet even hither the obligations of duty and ufeful-
nefs accompany us •, nor indeed do they quit us on this fide
the grave, unlefs we are deftlned to hang fufpended over its
brink, ftretched on the couch of bedridden inanity. Let no
One, therefore, fuppofe that becaufe the decline of life h ge-
nerally lefs crowded with bufy occupations, we may devote
it without hefitation to felfifh enjoyment.
" For better purpofes to favour'd man
" Is length of days, tremendous bleffing, given ;
*• To regulate our life's diforder'd plan,
" And purify the blemifli'd foul for heaven.
" How blefl: who thus, by added years improv'd,
" With cautious ftcps their lengthcn'd journey tread,
« And, from the talk of fultry life remov'd,
" Converle with wifdom in its ev'ning fliade !"
ATrs, Carters Posmsa
A few reflexions on the reciprocal obligations of youth
and age, and on the occupations of declining life, fhall con-
clude a correfpondence in which I flatter myfelf the pleafure
and improvement have been mutual. By analyfing the faults
of others, I have furnifhed myfelf with better armour againft
LI I
466
niy own errors ; and the {ubjedi that I am about to dlfcufj
leads me to think, that the counfels of experience may oc-
cafionally have reheved you from the incertitude of youthful
timidity.
The primary duties of declining life are certainly due to
our own family, and thofe remnants of friendfhip and early
connexion which death, or the viciffitudes of fortune, flill
permit us to retain ; for this is not the period to extend our
acquaintance and enlarge our circle, when we feel ourfelves
daily lefs capable of flowly pacing a drcumfcribed round.
Our firft preparation for decent retreat is, to let the ftri^l-
nefs of maternal authority gradually fubiide into afte6tionatc
friendfhip. When the judgment of a young perfon has fo
far ripened as to become adequate to the common purpofcs
of life, the mother will do w^ell to change command into
counfel, and pofitive prohibition into reafon and argument.
The period between adoleicence and maturity Teems to be
the age in which we Ihould attempt to govern by influence,
and to direct the underftanding rather by infinuation than
deciflve control. As years advance, the cord of reftraint
fliould continue to be flackened ; and in proportion to this
relaxation, the ties of affection and efteem fhould, if pofRble,
be ftrengthened, till attachment and habit have formed the
inviolable cement of maternal and filial friendfhip. This fure-
ly never can be promoted by inverting the natural order fo
long fandtioned by experience. A contending infant mufl
certainly make a pert child, a froward girl, and an infolent
daughter. The complaints which parents in declining life
frequently make, of the negle«St and unkindneis of their chil-
dren, are moftly afcribable to their own bad management ;
they indulged and humoured them when they ought to have
had them in fubjeBion ; and then expected to govern them
when habit had engendered ftubbornnefs, and cuflom acknow-
ledged aiidjiijlified their claim to felf-government.
The mother who has preferved the affections of her chil-
dren, and brought them up " in the nurture and admonition
of the Lord," has made the richefl: provifion for her declin-
ing years ; and flie may then with propriety begin to relieve
her own fhoulders from the burthen of worldly care. Our
fex is charged with finding it very difficult to grow old when
they ought ,- and the beauty of a daughter is faid to be never
thoroughly admired by a mother who piqued herielf upon
her early lovelinefs. There is fome truth in this cliarge ;
but the pidure of a faded toaft covering het gray locks with
467
falfe hair, brightening her dim eyes with a large portion of
rouge, expofing her llirivelled perfon, imitating in her girl-
i£li titters and jaunty ftep the vivacity of youth, and looking
around to fee if fhe has withdrawn admiration from thofe
fair bloffoms of unaffifted nature which bloom beauteous at
her fide, is fo irreiiftibly ludicrous, that I fhould hope the
general inclination to laugh at fuch grofs folly makes people
often accufe maternal vanity, when the fprightly matron
only intended to pave the way for her daughter's conquefts.
This view of the world has made me often lament the
indifpenfable neceffity of chaperons for fpinflers who have
palTed the age of juvenile indifcretion -, fuppofing that it muft
be miferable, for ladies in the autumn of their days to be
compelled to pafs, not merely their midnight, but their
morning hours alfo, in the fatiguing fcenes of public amufe-
ment and private diffipation, as often as any unmarried friend
folicited them to forego thofe comforts of reft and repofe
which muft be fo much more congenial to declining ftrength
and impaired health. Above all, I have lamented the abfo-
lute neceffity of their adopting the chilling coftume, with-
out which, I fuppofe, it is hnpojftble for them to be admitted
within the precindls of falhion. Contemplating the mourn-
ful lift of difeafes, dire catarrhs, afthmas, rheumatics, palfies,
&c. to which decaying fabrics are more expofed, and feeling
the comforts of fleecy hofiery and warm wrappings, I have
had the prefumption to fuppofe that a general infurreElion of
middle aged ladies, in defence of the privileges fuited to their
years, might procure them a charter to authorife their wear-
ing fleeves, petticoats, and handkerchiefs. As for old wo-
men, it will not be neceflary to put in any faving claufes on
their account ; for in gen,teel life the order is extinEl. With
this very humble effort to ferve the idol they worlhip, felf
(which on that account will, I truft, be kindly received,) I
make my farewel curtfey to ** the falhionable world ;" among
whofe virtues I gratefully acknowledge the gay good hu-
mour, and. polite nonchalance, with which it endures cen-
fure, defies reproach, and even enjoys a fatire on its own
vices that promifes to kill time ; thus leaving to myfelf, and
the induftrious tribe to whom I belong, the ever new delight
of pointing out its vices and abfurdities. I will addrefs
the remainder of this letter to a lefs incorrigible order of
beings.
To the gradual abdication of maternal authority, a pro-
greffive relignation of fuperfluous ornaments of drefs and
463
pleafunble purfaits fliould be added. I do not mean that
this dereliftion fhould proceed to total negligence or entire
feclufion ; but that, in the former cafe, we fliould forbear to
fet ** an odorous chaplet of fweet fummer buds on the icy
brow of Hymen," becaufe every tittering girl will difcover
that it is done " in mockery •," and in the latter inflance,
that we fhould fit fo loofe to acStive enjoyment, as moft will-
ingly to relinquifh a place at a party of plcafure, to gratify
the longings of fanguine youth ; nay, that we fliould bring
our minds to fuch a ftate, as to receive more fatisfaflion
from the recapitulation of fuch fcenes, when defcribed by
a daughter or a niece, than the being an eye witnefs could
have communicated. This is not fuppofing or recommend-
ing an untimely or entire renunciation of the world. While
we continue to have the charge of young daughters, we
muft, nioft unqueftionably, for their fakes, mix in its more
feftive fcenes as often as prudence and propriety enjoin that
they fliould enjoy thofe amufements, which it is neceflary
our prefence fliould fandlion. The abfurd laws of fafliiona-
ble life require matrons to initiate Angle ladies in continual
diflipation ; there feems alfo to be an cppoftte error in the
middle clafl'es permitting their grown girls to go every where,
without the leafl: reftriftion from the prefence of a mother
or fl:aid relation, who would not only prevent the imperti-
nent advances of forward pretenders, but alfo check thofc
ebullitions of volatile fpirits which are apt tp hurry the pof-
feflbr into extravagance, if not into vice. The evils that
arife from negledled infancy are comparatively trivial, to the
confequences which muft enfue from fiiffering youth to run
its headlong courfe unadmoniflied and unobferved. A fig-
nificant glance from a maternal eye may prevent a thoufand
improprieties ; nip a dangerous intimacy in its bud ; corre£V
a vivacity which, though refulting from innocence, is often
afcribed to improper levity ; and extricate a heedlefs inexpe-
rienced girl from embarrafsnients, v.-ith which it would be
impoiliblc for her to contend felf-fupported.
But, though our appearance in public fcenes of amufement
fhould rather depend upon the wiflies and neceflities of oth-
ers than on our ovv^n, as long as our health and faculties will
permit us to add to the pleafures of focial intercourfe, I would
advife my fcx not to give thctnfelves up to total feclufion. If
they can bring good humour and chcerfulnefs into compa-
ny, they may be afiurcd that their prefence will be a valua-
l^le addition to its delights. There are very few young peo-
469
pie who would not love the fociety of their feniors, provid-
ed they were treated with kindnefs, and condefcending at-
tention to the propenfities and errors incident to their age.
The trite rule, that old people fliould remember they were
young, and the young fhould confider that if they live they
will be old, is quite fufficient to eftablifh the commerce of
different ages on an agreeable footing. Let us pidture to
ourfelves the wifdom of declining years removing the doubts
and confirming the judgment of youthful inexperience ; and
receivinjT, in return, thofe exhilarating fapplies of vivacity
and amufement which its exhaufted fpirits often require.
Does not this Idea prefent to tlie mind one of the moft: amia-
ble and valuable portraits of fecial life, exercifed in the be-
neficent offices of relieving the mutual vv'ants of humanity ?
Let us take found fenfe and good temper for the chara6ler-
iftics on one fide, and let modefl:y and fprightlinefs predom-
inate on the other j affection, and a defire to ferve and to
pleafe, muft be mutual ; and furely a friendfliip that is found-
ed on an equality of years can hardly furnifii fo many effen-
tial requifites for happy and improving intercourfe.
To increafe the effefSl of its admonitions, age fhould al-
ways place its fuperiority in a true light ; it being an adven-
titious and relative, not an inherent difiincSlion. If, virhile
we obliquely lecture the extravagancies of youth, we glance
occafionally at our " own falad days," when we alfo " were
green in judgment," we fliall greatly abate the offenjtvenefs oi
prefcription. The narrative of our mifchances, proceeding
either from the want or the neglefl of mjlructien^ will per-
fuade our hearers of the integrity of our intentions in be-
ftowing it upon them ; and they will be contented not to be
wife before their time, provided we yield them the empire
which youth and beauty may claim with propriety, and do
not require them to liften to us as to beings who are exempt
from error. The fombre colours in which we muft occa-
fionally depicture life, in order that we may check the ex-
treme avidity of youthful purfuit, and the ardour of fanguine
expeftation, will appear more natural, if we direct their re-
collection to the images that occupied their minds in their
childifh days, and the little reliih they now have for the en-
joyments which then feemed impoffible to glut their craving
defires. But we muft not enlarge too far on the melan-
choly fide of human life ; we flaould alfo tell our young au-
ditors, that as every age and feafon has its appropriate views
and duties, it would be improper for thofe who are begin-
470
ning the talk of life to eftlmate it by the fame ftandard as
we do, whofe labours are nearly finiflied. And, left they
fhould lufpedl our views of exiftence to be copied from the
darkening mirror of fpleen and envy, at finding ourfelves fu-
perannuated in the records of pleafure, let us prove our dif^
intereftednefs in the difpofal of her favours, not by z formal
difavoiva/, but by our unafFefted indiff'eretice to what we have
voluntarily furrendered, and by our fincere defire to enable
the rifing generation to enjoy the fruits of their feafon, in
fuch a degree as temperance and prudence will allow.
I have fpoken of vivacity as the diftinguifhing feature of
youth ; but it by no means follows, that age ought to adopt
the fober uniform of triftful melancholy. If it prefer the
attire of gravity, let that decorous garb refemble the robe of
<* the ftarr'd Ethiop queen," and be ftudded over with lucid
fpangles. I grant, the fportive train of Euphrofyne, who
*' trip on the light fantaftic toe," would be rather inconve-
nient partners to thofe who limp through the vale of years ;
but, fpojftblt'y let cheerfulnefs conduct us to life's lateft ftage.
There is fomething delightfully exhilarating in the fportive
good humour of an agreeable old woman. I have even feen
affumed coquetry appear infinitely engaging, when it was
adopted to correct and inftruft a granddaughter. You ob-
ferve, I fpeak of an affeBed^ not a real flirtation •, and I pre-
mife that the a6lor had a moral purpofe. When cheerfulnefs
flruggles with difeafe and hopelefs infirmity, fhe prefents us
not merely an amiable but a fublime objedl ; for how, my
dear mifs M —^ can we better eftlmate the power of re-
ligion, than when we perceive that it enables the foul to
emerge from the ruins of its earthly tabernacle, not only
without terror, but with a ferens complacence almoft amount-
ing to exultation }
I believe mental energy and bodily aillvity are the beft
medical recipes that have been difcovered to retard the pro-
grcfs of phyfical decay. When the wifh of repofe increafes
upon us, we fhould exerclfe our judgment, to diftlngulfli
whether it is the pofitive call of nature, or the cravings of
felf-indulgence ; and as we value the enjoyment of our re-
maining days, we muft comply with the former, and combat
the latter. Let us apply to the employments that moft in-
tereft us as long as poffible, and decline the afilftance of oth-
ers as long as we are able to perform little oflices for our-
felves. To " live all the days of our lives," in a raiiom/, not
A Bauhanalian fenfe, is moft defirable ; for our mortal ex-
471
jftence is a burden, and not a blefling, when the fpnng of
the mind, as well as the iinews of" the body, is broken down,
and feeble dependence is conftrained to lean on extraneous
fupport. In llich a ftatc we may and muft continue, if it be
the will of God, till he feparates impatient age from its load
of drofly alloy, and purifies it into ethereal mind. But fure-
ly it muil be a fenfible aggravation to the miferies of thofe
who thus drink the bitter dregs of life, to have their fcanty
fliare of recolledlion filled with the confcioufnefs that indo-
lence and felf-indulgence have prematurely brought on thofe
years in which they feel there is no pleafure.
Another preventive to growing old before our time is, to
avoid incurring thofe habits which will drive us to our own
bed chambers, and what is ftill worfe, confine us to the fo-
ciety of interefted dependence. I have mentioned cheerful-
nefs and good humour as the credentials which will ever
procure admittance into good company. To preferve our
title to thefe, we mufl: watch againfi: thofe notions and habits
which are apt to predominate when difappointment and laf^
fitude have prepared the wearied mind for mifanthropy, or
at leaft rendered it indifferent to furrounding objefts. It is
certainly extremely defirable, that we fhould not be too
much attached to what we muft foon relinquifh : Yet, on
the other hand, if we cut the knots which bind us to the
world failer than nature unties them, we excoriate inftead of
liberating our hearts ; and there is more probability of their
becoming cankered o'er with fpieen, than that they will be
fo purified as to render them a willing and acceptable offer-
ing to God. If we feclude ourfelves from fociety further
than our religious duties, our infirmities, or the decorums
due to our age, jufi:ify, we fliall not think more ivifely than
our neighbours, but more aujierely. We fhall look on errors
as crimes, and turn diflimilarity of opinion into error. If
our intercourfe is chiefly limited to thofe who dare not con-
tradict us, we fliall infallibly become dogmatical and opin-
ionated ; and our tenacity, inllead of giving fandtion to the
purity of our principles and the redlitude of our condu<ft,
will render even our wifdom and virtue forbidding and dif-
gufl:ing. They who would reform the world (and who fo
proper for the vmdertaking *' as the hoary head, when it is
found in the paths of righteoufnefs ?") fhould remember the
apoftolical rule of becoming " all things to all men, that by
any means they might gain fome." The uncomplying af^
pedt of fleril flern reproof is ill adapted to the office of per-
472
fuaflon. If wc require youth to facrlficc Its Inclinations and
paflions to our admonitions, we mud take efpecial care that
its attentions (liall not be diverted from its own impro\'«menf,
bv the irreliftible inducement of an obvious retort^ which our
own petulance or poiitivenefs has deferved, and rendered but
too applicable.
But notwithftanding all thefe heroical endeavours to de-»
lay as long as we can the period of our playing nobody in
the drama of life, the time commonly at length arrives when
our excurlions cannot extend far beyond our own fire-fides,
and our limited obfervations mufl: be contented with the
confined amufements which the domefiic circle affords us.
Happy they v/ho at this, or indeed any other period of de-
clining life,* polTefs the luxurious enjoyment of long eftal>
lifhed well proved friendfliip ! Age is always faid to be gar-
rulous •, and how can this propenfity be fo delightfully, grat-
ified, as in the fociety of one with whom we can difcufiJ
thofe fcenes of early life which are viewed with tenfold in-
tereft, and glow with more vivid colours, when defcried
through the foftening perfpe£live of time ? When memory
begins to fail, it refembles the telefcope ; near objects and
late events are but dimly difcerned, and make a faint im-
preflion •, while expatiating on thofe which are remote, it
magnifies them into difl:in6lnefs and fplendour. Hence the
convcrfation of aged people generally confifks in tales of paft
times j and if they are faithful chroniclers, an intelligent
auditor will always liften to them with delight : but the
pleafure of the relater is exquilitely increafed, when a vener-
able cotemporary is at hand to confirm the narrative, or to
elucidate it with additional circumftances.
But though an occaftonal companion of our own agC, cfpe-
cially fuch a one with whom we can renew the endearments
of ancient friendfliip, is highly gratifying ; if the prefTure of
infirmities be vqvj fever e^ it rarely happens that the comfort
of old people is really increafed by ref.ding together, unlefs
they have done fo from an earlier period of life. In the lafi:
ftages of our exiftence, habit becomes extremely tenacious ;
acquiefcence is painful ; anguifh and wearifomenefs can ill
fpare thofe attentions which humanity to the infirmities, and
obfervance of the wants, of our companions require ; and ic
is jufily obferved, " that two groaning people make a mjfer-
ablo concert." Hence we may difcover the value of that
• See I.ctr-r \\.
473
benevolence which unites the different ages as well as ranks
In fociety ; and fjbrejy there cannot be a greater proof of
real goodnefs of heart in thofe who are bleffed with a full
enjoyment of their faculties, than when they devote their
leifure intervals to divert the gloom that muft ever intrude
on the doleful famenefs of decrepitude. This was a diftin-
guilliing charadleriftic of a gentleman whom you have often
heard me applaud and lament. With talents which obtain-
ed diftin6lion in the moft learned focieties, with fuch natur-
al and acquired elegance as favoured his admittance into the
moft polifhed company, his chrijlianized fpirit often led him
to prefer thofe untrodden paths, where he could expedl to
meet with no other entertainment than the grateful welcome
of infirmity, and the gratulations of his own approving con-
fcience. For thefe and all his other good deeds, we may
truft, he is now enjoying the foretafte of his future eternal
reeompenfe, in the fociety of prophets and martyrs, and of
the fpirits of wife " and juft men made perfedt, amid the
church of the firft born." Happy will it be, if the fair me-
morial that he has left behind him of virtues and talents fhall
excite the emulation of fuch as now fhrink with fantaftical
horror from thofe duties in which his exalted mind found
the moft exquilite fatisfadlion.* But to return.
When protracted life has attained the period of which we
are now treating, a relinquifhment of worldly concerns be-
comes necelTary. To do this, requires great ftrength of mind
and command of temper ; for what is fo difficult as to part
with long cherilhed habits of praife-worthy exertion, and,
after we have been accuftomed to lead and diredl others, to
be obliged to fubmit to be led and dire<5led, perhaps in a
method which is d'ljlajieful to ourfelves ? The Saviour of the
world points out this circumftance to the great apoftle of
the circumcifion jf and though in that inftance it propheti-
cally referred to the trial of martyrdom, it may be confider-
ed as analogous to the common decrepitude of age : ** Veri-
«* ly, verily, I fay unto thee. When thou waft young, thou
** girdedft thyfelf and walkcdft whither thou wouldeft : but
** when thou fhalt be old, thou fhalt ftretch forth thy hands,
* A faint (ketch of this gentleman's charadler maybe met with in The
Guardian of Education, vol. iii. p. 242. It is alfo the fubje<Sl of a mono-
dy, entitled Lycid, in the 3d vol. of this author's Poetry.
f John xxi. vcrfe 18.
M m m
474
*< and another fhall gird thee, and carry thee whither thoii
« woiildefl: not." Thefe confiderations fhould forcibly ftrike
all who have the care of infirm people, whole narrow bound
of enjoyments Ihould he facredly regarded, and thej^w plea-
fures that they can yet tafte m^ charily preferved. The time
will probably arrive when their own feelings will tell them
that what they thought care was negligence ; and if this re-
fle(Slion do not arifc from an acute fenfe of the bitternefs of
privation, when the grave has clofed on thofe to whom we
can no longer minifter, an affectionate heart will always feel
that the fervices which cannot be repeated were limited and
cold.
As in atSlive minds the defire of occupation always fur-
vives the power of performance, the burden of time becomes
to fuch infupportable, and their firft and laft complaint al-
ways is, that they are now good for nothing. To remove
this weighty preiTure by contriving little amufements, be-
comes the joint duty of all who have charge of this ftate of
fecond childhood ; but fuch compaffionate anticipating kind-
nefs does not exonerate the fufferers from the exercife of
felf-control, which is as much their duty now, as it was in
the early and happy period of 3'^outhful adlivity. " They
ferve who -can only fland and wait,"* as much as they who
fly to dilcharge the " behefts of divine Providence. When
■we can no longer aB, we can yet obey ,- when we can no
longer do good to our fellow-creatures, we can fet them an ex"
ample cf reftgnaticn. Yet how often does it happen, that in>-
becility clings flill clofer to tlie world in proportion as fub-
hmary engagements tear themfelves from its grafp ! Hence
fpring two dark and heavy offences, which generally gain
ground " as we tend toward earth ;" an attachii:;ent to that
« golden fnare" for which we have now fo little ufe, and an
anxiety to fuperintend the pecuniary concerns of our de-
Icendants even after we are configned to the grave, and this
for as many generations as the law will permit us to extend
our precautionary limitations. The paflion for entailing and
fettering their fucceffors by whimfical and arbitrary rellraints,
is the lail gratification of reftiefs avarice, and generally feizes
upon advanced life. Except for the purpofe oi fecuring
property in the right line, thefe reftrictions are unjull, and
often a fruitful fource of domeftic unhappinefs. Unlefs
there be caufc to fuipevTl", either from the vices or prejudices
* This fublirac idea is tiikcu from Milton's 20th foiinct.
of the next heir, that the family inheritance will be hnpra-
perly alienated, every generation fliould poilefs its natural
right of managing its effects according to its own difcretion.
In treating of the errors which are incident to old age, it
feemed requifite that I ihould not omit what is a very com-*
mon one j though women fo feldom poffefs the power of
exerciilng their caprice in this way, that thefe admonitions
in an addrefs to my own fex appear almoft fupererogatory.
Thofe who have property to beftow, flaould take care to per-
form that important duty at a time when their judgment is
too found to be influenced by other motives than juftice and
difcretion, and before the habits of brooding reflection, con-
flantly occupied in its own concerns, have taught them to
attach importance to trifles, and made them the JIaves of
pique and prejudice, and the dupes of artful blandifhment.
Often, at this period of life, thofe who have been mofl
tenacious of governing others, and condu6ling their affairs by
the fote confideration of their fovereign will and pleafure,
become the prey of fome cunning dependant ; who, having
banifhed the relations and refpeftable connexions of their
infatuated vidlims by crafty fubfervience, exercife a mofl un-
controllable tyranny over what they confider, in every pur-
port of the word, their property ; while the unhappy cap-
tives (for in that light aged perfons fo fituated mull fee con-
fidered,) warped in their judgments by falfe reprefentations,
and precluded from an intercourfe with thofe who would
direCl them right, often conceive a ftrong attachment for the
authors of this moft unjuft treatment. It is extremely nat-
ural to feel grateful to thofe who peribnally minider to our
infirmities, and perform for us thofe offices which ai*e mofl
necefTary to our comfort ; but our fenfe of thefe benefits
fhould not obliterate the impi-effions of early affedlion, or
filence the facred voice of juilice in behalf of our relations
and friends, who are perhaps prevented fi'om thus conftant-
ly attending to our wants, by neai*er, and therefore primary
claims. Stipendiary fervices demand a reward in proportion
to the fatigue that they occafion, or the fidelity, adroitnefs,
and alacrity with which they are performed ; but the ties of
blood and early affedtion are facred, and cannot be cancelled
even by the nmuorthimfs of the immediate reprefentative, un-
lefs he has no ijfue to refcind the deferved forfeiture. V/ere
we to put ourfelves in the place of thofe who claim to in-
herit our property, we fhould feel the juflice of thefe re-
marks J though, unquellionably, we are allowed fome licenfe
476
as to the proportions in which we make our diftribiition, where
the wants and the deferts of our legatees may be fairly con-
iidered ; and if our kindred be remote, we may alfo, with-
out abrogating the laws of God,* exercife the privilege of
sele£iiotu If pur obligations to our domeftics are principally
confined to their humouring our waywardnefs and flattering
our foibles, it is more our bufinefs to reform ourfelves than
to reiuard them. But, unhappily, I am now preaching to
ears almoft as cold and dull as that of death. Enfeebled in-
tellect and increaling obftinacy have, in this ftate of humil-
iated mortality, barred the mind againft the admifllon of rea-
fon, efpecially if it approach in the fliape of a monitor.
But lince (hke what was fuppofed to be the cafe of the prov-
ident ant) we ought to fecure thofe flores in autumn which
muft fupport us in winter, let us, among our preparations
for growing old with propriety, lay up a double flock of
caution againft whims, peculiarities, and prejudices ; and
prepare an antidote for the morbid anodyne of flattery, by
preferving a reUfh for wholcfome reproof, and fubduing that
obftinate felf-attachment which alone can render the ex-
prefl!ed juice of the noxious creeper palatable.
It being expedient to prevent as long as poflible the mind
from conftantly brooding over its own narrow concerns, or on
the mouldering particles of its decaying aflx)clate, a relifh for
literature fhould be carefully chcrifhed. Science and tafte
belong to that rank of quiet companions, who are not terri-
fied by the appearance of an arm chair, a wrapping fliawl,
and folitude. Reading, as long as prudent regard to the or-
gans of vifion will permit, is a moft gratifying employment
to an elderly perfon who preferves the power of clear dif-
crimination. But this can never be enjoyed in our declin-
ing years, unlefs the tafte for it has been early acquired.
Hence arifes the advantage of extending our youthful ftudies
as far as our abilities and leifure will permit ; for though, in
the bufy fcencs incident to tlie middle of our exiftence, there
may be but few opportunities for indulging this appetite, it
will revive at tyie feafon of retired privacy, and form one
of the moft delightful interruptions to the fj\menefs of fol-
itude.
* For the Jcwiili Iraf of inheritance, fee Numbers xxvii. verfe 6 ; which
law is cxemnlificd in the xxxvith chap. Though the judicial laws of
Mofes do not hind chriftians, the civil inftitutions cf this nation have re-v
cognLTcd the juftice of this diflributioa.
477
It has bQen often obferved, that improvement can never
take place at a late period in life ; and the age of forty-five
was (as you well know) determined to be the remotejl period
of amelioration. Many inftances might however be given,
of great mental attainments after that age ; and I think mor-
al and religious cultivation never goes on more rapidly, than
when we drive our ploughs doivn hill. But to continue the
allufion in another point of view ; though as long as the fun
of intelle£l continues to ftiine, the harveft of thought will
increafe in ripenefs and value ; thofe who negledted to fow
the feeds of reflection till the end of fummer, muft never
expert to reap their mature produce. Juft as the green blade
fhoots forth, thefithe of deaths or the frojl of oblivious infirmity y
will cut down the hopes of the indolent hufbandman who
numbered during the proper feafon of toil.
Permit me in this place to indulge in a few refle<5lions,
which, though not adapted to general ufe, force themfelves
upon my mind with irreliftible urgency : I fear, however,
that thgy favour ftrongly of egotifm. Beflde the termina-
tion of our mortal exiftence, to which all look forward, the
clofe of a literary career prefents many ferious confiderations
to thofe who have experienced its delights and its pains.
Thefe principally proceed from thofe acute feniibilities which,
while tliey invigorate fancy and quicken obfervation, partic-
ularly expofe the pofiefTor to feel " the rubs and flouts,"
" the proud man's contumely," and all the fcorns which
** merit" muft ever experience, not only from " the unwor-
*< thy" but from competitors in the race of fame, from mif-
conceived opinions, from fevere cenfure, and from that ca-
pricioufnefs of popular opinion which frequently withholds
its praife where labour and ingenuity alike claimed attention ;
and beftows that celebrity and emolument on a well turned
jeu d'efpritf an appropriate tale, or a local fatire, which the
writer of a profound theiis vainly contemplated, and foothed
his painful labours with the hope of enjoying.
Yet, notwithftanding that none but a writer can guefs a
writer's pains, the vifits of fancy, or the fcintillations of in-
veftigation, are fo delightful, that their abfence muft leave a
void in the mind when they ceafe to illuminate it, which is
more dreary than what is created by the ceftations of ordi-
nary occupations. It will, however, be advifable for the
poffefTors of thefe treafures, to look forward to the gradual
relinquifhment of delights fo juftly dear ; and as nothing is
more unlikely than that we fliould be able to appreciate our
478
own decay, it feems advifable, at that period of life when
judgment ufually becomes dcfcdlive, to accuftom ourfclves to
an increafed reliance on the opinions of others, whom we
fliould encourage to franknefs and candour by a ready ac-
knowledgment of infirmity. The produ6lions of even valu-
able authors in old age feldom fail to diminifli their reputa-
tion, and often only prefent a mournful pi^ure of Jluhhorn
infirmity fcorning to yield to the inevitable lot of humanity.
It is more melancholy to fee rcfpeditable talent burying itfelf
alive beneath the ponderofity of its own loquacioufnefs, than
when injudicious friendfhip, by its frivolous and buftling in-
duftry, contrives, like Falftaff, to murder fome defunft Hot-
i'pur of the Parnaffian field iv'tth his on.vnfn.vord. The timely
deftru(5i:Ion of all manufcripts which unclouded judgment de-
termines to be unworthy of publication, would prevent this
pofthumous homicide; and the friendly counfels of -fome
faithful Lucius may fnatch back the hand of Cato before it
iisns the deed of felf-flausfhter.
Authors, after they have withdrawn from the field of lit-
erary enterprife, may firill be mofl: ufefully employed. The
examination of former labours, if not in a critical or philo-
logical, at lead in a moral point of view, will become not
only an amufement, but a folemn preparation for another
world. In this refpedl, the children of literature feem more
refponfible than the refc of mankind : death can fcarcely be
faid to put the leal to their actions •, for, if they pofTefs ce-
lebrity, their good or bad works continue to operate in the
world long after the authors have ceafed to prepare the poi-
fon, or to compound the antidote. To reexamine what they
have penned, to analyfe the confequences of all their tenets,
at lenft to fee that the general refult cannot encourage vice,
weaken the principles, vitiate the fancy, or warp the judg-
ment of poficrity, is an citice which refic61ion teaches us is
right, and religion therefore requires us to perform. If they
dilcover any thing erroneous, they fhould diligently ule the
yet remaining light that their wafting taper affords to repair
what is amifs. Perhaps the acknowledgment of error is the
only reparation that they can make ; and if they cannot ex-
fcind from their works the pafiages which they now feel to
be objetStionable, tliey may at leaft take fome public method
to refute them. « To err is human ;" to confefs error,
though not *' divine," is the nearell: approach that coufcioua
fallibility can make to perfeftlon.
479
Something, poffibly, may alfo be required by fociety in-
dividually confidered. In the heat of controverfy, they may
have fpoken injurioufly of their opponents, or they may have
drefled oppohte opinions in falfe colours. Satire may have
hurried them into calumny, or prepofleflion may have fhed
a delufive brilliancy around a worthlefs objeft. In thefe
particulars, whatever is wrong fhould be remedied by
frank confeffion, as well as all other notions which experi-
ence, or increafed information, fliall convince them were er-
roneous.
Suppollng the rare cafe, that reafon fliould ftill l*eign in
unclouded majefty, while nature waftes by gentle, impercep-
tible, and ctlCj decay ; and that our affections were not ago-
nized by thofe loffes Vvrhich often embitter protracted life, or
thofe cares for immediate proviiion which muft be feverely
felt by Jncrcaftng wants ftruggling with limited means ; we
can hardly picture a more happy ftate than fuch a ferene,
quiet, and, let me add, independent old age. The enjoy-
ments of youth have always a degree of feverifh paflion an-
nexed to them, which produces too much trepidation for
lafting delight. The pleafures of mature age are interrupt-
ed by fears and cares ; in either ftate, exquifite fenfations of
pain and pleafure tread clofely upon each other, and the
foul is alternately lifted high, and low ingulphed, like a vef-
fel in a florm. But when the paffions are fubdued by time ;
when dcfire is weakened by long experience of the unfub-
ftantial nature of earthly enjoyments ; when the certainty of
the fhortnefs of our ftay on earth abates our anxiety for the
duration of what we ftill pofTefs ; when in our retrofpedt of
our paft days we difcover no fearful record of unrepented
mifdeeds ; when we ftill retain that beft part of us, the in-
tellectual faculty, in full perfection, ftrengthened by the w^ell
digefted treafures of our early days, and capable of the im-
provement which leifure and inclination ftill promife to af-
ford ; when, to the progreliive fatisfa<ftions of increafed per-
ception, the duties of charity and the vifions of faith are fu-
peradded, furely this is to lead the life of angels even while
on earth.
May \VQ not acquire a faint image of its exquifite ferenity,
by comparing it to the cool refrejhing calm of a beautiful
fummer's evening, when the exhaujrlng heat of the day has
fubilded } Let us fuppofe ourselves ftationed in a pleafant
garden, refrellied with odiferous breezes, foothed by the
murmurs of a diftant rivulet, or the foft tones of a flute mel-
480
lowed by intervening waters. Here, while the labour which
we lately underwent renders the repofe that we now enjoy
more balfamic ; while our refrefhing faculties awaken with. -
new energy to contemplation or imagination j while every
pulfe *< makes healthful mufic," and every fenfc conveys de-
light to the foul ; does not our fatisfadtion increafe from the
reflection that our toil is finiflied, and the hour of lawful re-
pofe arrived ? Such, I conceive, muft be the feelings of
healthful, intelligent, contented, and pious old age. The
hope of living thus happily and wifely for ourfehesy when
diflevered ties no more enjoin us to live to others^ folaces
the fatigue attendant on anxious and incefTant employ-
ment.
Is there, hovirever, a period in human life when we really
are releafed from the obligation of being ufeful to our fellow-
creatures ? Surely none. Let us therefore rather look for-
ward to relaxation^ than to abfolute reft.
The pleafures of very advanced life muft chiefly fpring
from recolle£lion ; and if the faculties are not much impair-
ed, a retrofpedt of our paft lives will afford us afalutary and
agreeable amufement. We muft not, however, place full
confidence in the conclufions which Ve fliall then form of
the real value of life. If youth is apt to be too precipitate in
its decifions, and too fanguine in its views, flow and fatur-
nine age is not more uniformly juft in its conclufions.
Seen through the vifta of erpedted years,
Life cheats our hopes with glories Tiot its own ;
Each glittering vane a golden tower appears,
And every rock a temple or a throne ;
While the dim fight of melancholy time
Involves the profpcdt in unnatural gloom.
And the fond idols of onr days of prime
Change to a toy, a lliipwreck, or a tomb.
Here then, as in early life, we fhall need a guide to covrtCc
the falfe views which prejudice is apt to to impofe upon us ;
and where Ihall we apply, but to that never failing friend to
whofe counfels, it is to be hoped, our youth has been deep-
ly* indebted ; I mean to religion ,- and chiefly to the facred
volume in which flie fpeaks in her own genuine and ;nithor-
itative language ? As this is the moft proper of all books for
thofc who have wandered far into the vale of years, it is ear-
ncftly to be hoped that we fliall not fail to apply to what
muft be our chief fource of confolation. The neceflity of
481 ^
acquiring a relifh for fuch ftudies at an early period Is obvi-
ous, by confidering that whoever negle£ls to learn the laws
by which they muft be judged, till their opportunities of
obeying them are paft, can have no pretenlions to the re-
ward of a faithful fervanty whatever hope they may cherifli
to obtain forgivenefs as a bankrupt debtor ; for their obedience
muft have been accidental, and therefore unmeritorious.
Nor can their minds be enlarged to the comprehenfion of
fcripture do^lrines, fo as to receive folid confolations from
them, if they never entered upon the ftudy till their dull
and blunted faculties were no longer capable of attending to
worldly concerns, though habit had long familiarized their
ordinary routine.
The ftudy of the holy fcrlptures will corredl the falfe views
which melancholy and mifanthropy are too apt to exhibit
to thofe who quarrel with a world which they have really
loved too well, and whofe diflatisfa^lion is rather occafioned
by grudging their fons the relicks of the feaft, or by the
lofs of their own appetite, than from any real convidtion of
the unfuitablenefs of the entertainment which they have been
forced to quit. The only juft eftimate of our exiftence is,
that it is a fcene of probation and trial. In which much Is to
hefuffered and performed under the guidance of hope and
patience, and much to be enjoyed under the tuition of moder-
ation and gratitude. Man, the chief adtor in this motley
drama, is neither a dsemon nor an angel ; for the attributes
of either chara6ler, exclulively beftowed, would have made
him unfit for the talk which has been affigned him \ and
thus we fhould unwifely bring the righteoufnefs of God in-
to queftion. Man is a being endowed vi\t\\free ivil/, or elfc
he could not be refponfble ; he has great frailties, or in what
would the merit of that virtue which cannot fall confift ?
He requires corre£tion, or how can we reconcile the afflic-
tions that he fufFers with the attributes of a juft God ? He
has powerful encouragements and affiftances to enable him
to vanquifh the temptations to which he is expofed, as well
from the aflaults of his fpiritual enemy, as from his own evil
inclinations. Subduing his erroneous propenfities, and cul-
tivating his nobler properties, conftitute his beft employment
in this ftate Of warfare and exercife ; but as all his efforts
muft fall infinitely fliort of his Creator's holinefs, the merci-
ful expedient of a Redeemer has been provided, in whofe
merits and mediation he niTij fecurelyy but not fupinelyi truft,
N n n
482
Being compounded of feemingly difcordant materials, mat-
ter and fpirit, corruptibility and incorruptibility, fenfuality
and intellect, the body, which his better felf inhabits, alfo
requires his attention : hence fpring all the obligations of
juftice, temperance, benevolence, and induflry ; and thus
every chafm of exiftence becomes filled with appropriate du-
ties j by neglecting which, he delivers hinifelf into the pow-
er of his enemies ; for idlenefs is the mother of fin, and fm
the parent of death. Hence fpring the duties of every
period of life, and hence the trials to which all are expofed.
But our eftimate of life can never be juft, unlefs we en-
large our views to eternal exiftence, of v;hlch religion (or,
I fhould rather fay, chriftianity) affords us the only fuhjian-
iial and definite profpect. A future ftate of rewards and pun-
ifhments Imooths all the inequalities of this life, and affords
to faltering virtue the only encouragement that can enable
her to endure to the end. Among the conclufions refpe(n:ing
futurity which revelation permits us to indulge, it feems ap-
parent that the bleffed will never more experience fear or
hope. Fear, we all know, is torture ; but we are fo indebt-
ed to hope for our fublunary pleafures, that we feem unwill-
ing to part with fo exhilarating a companion. Hope may
be conildered as one of the flrongeftiw/^;-;/^/ evidences of our
immortality ; for when did human enjoyment ever realize
the vilions flcetched by her fairy pencil ? When have we
found the good that we long toiled to poffcfs, afford us fuch
delight as we expelled .'' Hope reminds us, therefore, of our
immortal origin, by continually diredling our views to the
futurey becaufe, like Noah's dove, fhe can find no f tire footing
in this world, unwaflied by the waves of afflidlion. But flie
will properly leave us at the entrance of the world to which
Ihe conducts us, becaufe there the prefcnt affords fuch entire
delight, that the mind is filled with the idea of immediate
good, and wants nothing to confirm its blifs, but the certain-
ty of its endlefs duration ; which, refting on the fure promife
of omnipotence, is liable to no incertitude.
A¥hcii we are affured that at fome diftant period we muft
remove to a remote region, from whence we Ihall never re-
turn, and with which we are totally unacquainted, prudence
teaches us to make all the inquiries that we can refpecting
its laws, and produce, and inhabitants, that we may endeav-
our to prepare ourfclves for the habits and accommodations
which we ihall there meet with. But when we fi:and at the
very hitrn of this country, our intereft in thefe difcoveries
483
increafes tenfold, and our diligence to prepare ourfelves for
our new habitation feems likely to engrofs all our thoughts.
But fince, in the cafe of exchanging the vifible for the un-
feen world, we muft wait " till we are fummoned to pafs
the feparating waters ;" and fince we are alfo aflured, that
to perform our duty here is our paffport to the manfions of
blifs j we muft not, even in the laft ftage of life, fo look on
things eternal as to forget things temporal. This error is
too rare to need much dilTuafive admonition. Our offences
are chiefly on the other fide ; and life even appears more at^
tradtive to moft people when they know that they hold it by
the flighteft tenure.
To counteradt this weaknefs, and to fubdue the felfiflinefs
whch is fo natural to age, let the lively feelings of benevo»
lence be carefully cherifhed. " I would attach myfelf to a
tree or a plant," are, I think, the words of an amiable writer,
" rather than exift without fome objedV to excite the tender
'* afFedlions." Probably it is from an idea of this kind, that
elderly people often keep fome fondled pet, whom they cher-
ifti with ridiculous endearments. We muft pardon fucb
habits in thofe who live alone, and have no near objedl of
attachment on whom they may more properly lavifti their
careiTes j but when our immediate defcendants or collateral
branches can fupply us with prattling infancy or fprightly
youth, to exercile our tender feelings, we feem both unjuft
and unwife if we prefer irrational fociety. The advantages
which age can afford to youth have been already remarked ;
they are not wholly limited to the period of exertion ; as long
as we can faow an example of patience and piety, we are ufe-
ful to the rifing generation ; and the confcroufnefs of being
fo, muft impart a ferene gratification.
In proportion as the v/ants of our nature increafe, our fen-
fibility to our fellow-fufferers fhould enlarge. If aches and
pains prevent us from fleeping even upon down, if we fhiver
with cold under the warm envelope of furs and fleeces, what
muft they do whofe equal infirmities are expofed to mufty
ftraw and tattered wretchednefs ? If nourifliing food and
balfamic cordials can hardly keep " the wheel turning round
at the ciftern," how muft the faitit heart falter which lacks
the ftimulant of neceffary fuftenance ! Is it not ftrange, that
unfeeling avarice fliould fo often mark the extreme of life,
while the faithful remembrancers of compaflion fpeak in ev-
ery agonized feeling and languid fenfation ?
48 i
Combined with liberality to the pecuniary diftrefles of
others, is the excrcife of candour, forbearance, and gentle-
nefs i virtues extremely neceflary, but moft hard to pradlife,
in declining life. Conlldering what many people then en-
dure, afperity and petulance feem pardonable frailties ; and
in that light they fliould ever be coniidered by thofe whofc
duty it is to attend upon infirmity. But the fufFerers them-
felves will ever act wifely by llriving againft thofe indulgen-
cies of humour, which, like all other indulgencies, incrcafe
tlie evil which they feem to relieve. Infirmity cannot be
benefited by fpleen, envy, or morofenefs ; on the contrary,
whatever robs us of the fympathy and affection of our fel-
low creatures increafes our mifery. But the only perfect de-
fence againft the temptations which fo forcibly befet us in
declining life, is refignation to the will of God. He who
gives, has a manifeft right to refume ; and fhall we not
meekly bend to his difpenfations, when we know that he has
promifed to reftore our temporal lofTes tenfold in a better
world !
Thus the bitter ingredients which render the dregs of life
unpalatable continue to be medicinal. The lofs of friends,
the deprivation of faculties, the abridgment of enjoyments,
all become ufeful preparatives, and lighten us for our journey.
How dreadful is death to thofe who are in the prime of
health and ftrength, and are cut off at the commencement of
what promifed to be a profperous and happy life ! But when
the king of terrors feizes on a vI6tim whom afiliction has
difrobed and prepared for his dart, his approach is not only
ivelcomed by the fufferer, but all v/ho witnefs the blow pro-
nounce It to be merciful. To contemplate the advantages
which they have derived from paft trials, feems to be one
of the moft fuitable employments of old age. How often
will they have reafon to exult at the difappo'mtments which
croffed their youthful defires, and to blefs the privations
which rent their agonized hearts ! The beneficial purpofes
of misfortune cannot be immediately perceived. A child,
when he is corrected, feels the punilhment, but not the ad-
vantage of thofe Improvements which punifhment impels
him to acquire. So, while we fink under the preffure of
forrow, our down-caft eyes are never ralfed fo high as to
difcern that good will fpring out of evil, even if we are fo
far improved in piety as to confefs that our griefs proceed
from an all wile God and merciful Father. But when we
look at our trials through the dift^nce of intervening years,
485
we can generally difcern fome good purpofe which they im-
mediately anfwered : and if this be the cafe with our finite
powers of difcrimination -, if, while we " fee through a glafs
darkly," we can all of us fay " it is good for us to be af-
flidled ;" what conclufions muft we form of the ineftimable
advantages of fuch difcipline, when our glorified faculties
are enlarged in a ffcate of endlefs enjoyment ! Surely our no-
tions of life, as they refpecfl the viciffitudes of fortune, will
then fo far change, that we fhall denominate evil good and
good evil.
But befide thefe trials, which muft neceflarily fall to the
lot of declining age, it often happens, that fome great and
overwhelming affliction, fome dreadful deprivation or change
of circumftances, allaults us at this feeble period ; and to
evils of this kind the female fex is more peculiarly expofed.
Thefe are, however, felt more feverely in the autumn of our
days, than in the laft years of life. The tree is moft likely
to be overfet when it is loaded with its verdant honours ;
for the tempeft which would have howled through its hare
and naked branches without meeting with refiftance, will
overwhelm oppofition. The want of a fympathetic feeling,
which is fo univerfally afcribed to age as one of its errors, is
in faft a chara£terifl:lc of bodily decay, and a merciful pre-
parative for its departure hence. In thofe rare inftances, ia
which the afflictions of advanced life encounter very acute
feelings, they who have witnelTed the tears and bitter waiU
ings of hopelefs infirmity muft ever regret that infenfibility
has not dropped the veil.
At whatever period of life we endure the extreme prefliirc
of calamity, we fhall do well to confider why we are fevere-
ly afflitfted. Sorrow cannot vifit man but by divine permif-
fion, and for two purpofes ; to prove or to eorreci him ; and
both thefe ends are defeated, if we queftion inftead of fub-
mitting to the blow. Repining murmurs are, in facSl, re-
bellion againft God, who may be thereby provoked either
to caft us off as irreclaimable, or to humble us by ftill more
acute chaftifements. Even grief, when it becomes fo im-
moderate as to injure our health or our temper, or abforbs
our thoughts fo as to difqualify us for the duties we owe to
our friends and the world, is queftionlefs a frailty, if not a
fin. This confideration is very proper to women, who are
too apt to attach merit to tyiX.xtn\e.fiiJceptibility. To fubn^it
with cheerful refignation to the burden which Providence
lays on us, and to improve it to our everlafting benefit, is
486
ehriftlan virtue. We mun: compaffionatc the faded form of
grief, or the wild afpecSt of defpair ; but it is fortitude, " the
«' nymph of the rock," and " patience with her meek arms
** folded on her throbbing breaft," whom we ejleent and
venerate.
As death is the laft enemy of man, fo to fubdue the dread
of it is the clofmg labour of a pious chriftian ; and, doubtlefs,
it is to expedite this glorious achievement that the laft fcene
of life is generally marked with privations and forrows.
Our friends expire before us, to teach us how to die ; our
powers of enjoymsnt decreafe, to convince us that we have
little to relinquifh ; our fphere of ufefulnefs becomes con-
trat^ed, to fliow us that our tafk in life is nearly finifhed.
« The time was," fays the amiable Howel, writing to an old
friend, " that you and I had all the fair continent of Europe
«* before us to range in ; we have fince been confined to an
•< ifland ; and now, Lincoln holds you and London me.
*< "We muft expedl the day that licknefs will confine us to
« our chambers, then to our beds, and fo to our graves, the
« dark and filent grave, which will put a period to our pil-
« grimage in this world. And obfervable it is, what method
« nature doth ufe to contrail our liberty by degrees. But
« though this fmall bag full of bones be fo confined, yet the
« nobleft part of us may then be faid to be fet at liberty,
« when, having fliaken off this flough of flefh, fhe mounts
« up to her true country, the country of eternity, where one
** moment of joy is more than if we enjoyed all the plea-
« fures of this world a million of years here among the ele-
*< ments. But till our threads are fpun up, let us continue
<«. to enjoy ourfelves as well as we can." Thefe refledtions
are true iviplo"-!.
" You and I," he continues, " have luckily met abroad
** under many meridians j when our courfe is run here, I
*' truft that we lliall meet in a region that is above the wheel
" of time, and it may be in the concave of fome ftar, if thofe
« glorious lamps are habitable." This pleafing hope, fo
dear to thofe who humbly truft that they have many a loved
connexion among the bleiTcd inhabitants of the unfeen world,
renders the memory of the friends we have loft not only
" pleafingly mournful," but diUghtful and improving. It is
fandlioned by the opinion of many of our firft divines, and
is implied, though not fully afferted, in fcripture. Where
the veil has not been drawn afide, it is prefumptuous to at-
tempt to pierce into the fecret counf^ls of God. But a huqi-
487
ble expc^ation of this kind is not without tWcd:, if it teach
us to choofe our friends from religious motives, and confolc
us when we are fo unfortunate as to have the bonds of vir-
tuous attachment prematurely difTolved. Another happy
ufe of this hope will be, to reconcile us to the irremediable
ftroke of death, in the expectation of its rejoining us to thofe
whom we beft loved.
To wait the approach of that event which fliall for ever
conceal from our eyes all that we have been accujiotned to
behold, and deliver us over to an untried and endlefs exift-
ence, with iningled fenfibility and compofure, is the enviable
lot oifeiv ; and if even the ftrong and enlightened mind of
Johnfon faltered in this trial, what is the weaknefs and
comparative ignorance of woman to expert, but extreme dis-
may P We beheld in the above inftance, that firm faith, and
habitual piety, were unable to proteCl the chriftian fage from
being dejected by the apprehenfion of thofe tremendous
evils, which haunt the fhadow of that dark valley through
which he expected Toon to pafs, faint and alone. To thofe
who lliudder with fimilar anticipations, it muft be a confola-
tion to know, that it was owing to the keen fenfibility and
devout humility of this admirable moralift, adting too forci-
bly upon a difeafed and nervous frame, that he underrated
his own fortitude, and feared the withdrawing of the efpecial
grace of God. He contemplated his inevitable trial with doubt
and terror ; he endured it with magnanimity and hope. He
who exclaimed, " O, my friend ! the approach of death is
" very dreadful ; I am afraid to think on that which I know
" I cannot avoid ■, It is vain to look round and round for
*' that help which none can afford," found in his laft hours
the full power of the religion which he profelTed, and afford-
ed another example to prove the propriety of the celebrated
prayer of Balaam, *' Let me die the death of the righteous,
and let my laft end be like his."
To thofe, however, who have had the mifery to witnefs
the defponding or excruciating exit of fome dear connexion,
whofe life gave better expectations, a few confolatory fug-
geftions may be ufeful ; efpecially fince enthufiafm and fedta-
rifm are fo apt to drefs the death beds of their converts and
promulgators with as unnatural and fantaflical ornaments as
RoufTeau beftovved on his foppifi Eloife. The manner of
dying very much depends on the nature of the mortal dif-
eafc, which often entirely overpowers the intellectual facul-
ties by abforbing them in acute pain, diftorting them by
488
phrenzy, or benumbing them by torpor and ftupidlty. Rap-
turous exclamations of joy, and clear premonitions of felici-
ty, cannot be congenial except to the high ivrcught fenftbiliff
of martyrs and confefTors ; for though a pious rational chrii-
tian may, when death is at fome dillance, hail or even invite
it as a blelTed releafe, he muft, when aftually ftruggling in
its grafp, feel an indefcribable awe at the confcioufnefs of
immediately approaching the prefence of his God. Even if
the feverity of bodily anguiih do not compel him to cry
aloud for help and deliverance, fervent and frequent ejacula-
tions for mercy, and ardent profeffions of faith and hope in
the great Mediator, are furely the moft fuitable expreffions for
finful, repentant, dying man. To fee our fellow-creatures
thus expire, is to behold them die the death of the righteous.
When they talk of ravijljing foretajlcs of joy, golden crowns,
and triumphant palms, may we not too generally lament
that they quit this world in a ftate little fuited to thofe who
are to be examined as to what they have " done in the body,
whether it is good or evil," and who muft render a faithful
account of their thoughts, words and actions .'' Bifhop Tay-
lor calls a perfuaflon of fingle predeftination (or, as T believe
it is now more generally called, alTurance of falvation) on a
death bed, " one of the defigns of the tempter to interpofe
*« between the end of the journey and the reception of the
" crown."
We have now dropped the curtain on feeble age and con-
dufled it, if not in prefumptuous certainty, yet in humble
expedlation, to the " narrow houfe" which its ruined frame
will never quit till " the earth and all things therein pafs
away.** You well know on what promifes we found our
hopes that it may then " burft a feraph from the tomb,"
pofleffing faculties of which the fulleft enjoyment of youth-
ful alacrity, manly vigour, and fagacious experience, can
give us but -a faint conception. In a fimilarity to the glorified
body of our Redeemer, and in the enjoyment of the beatific
vifion, every thing that is elevated, glorious, and defirable
are combined.
The review of what age requires mufl imprefs youth with
two confiderations ; a tender folicitude to miniftcr to the infir-
mities of thofe who bend under its prefiure, and a provident
forccafh to lay up the necefTary {lores for our own wants in
that dreary feafon. Thefe, it is obvious, will be of two
kinds, mental and bodily -, the former may be diminifhed by
acquiring a reliflv for thofe pleafures and ftudies which wc
. 439
can enjoy alone, and which will be then fufficlently delight^
ful to occupy our attention, when vanity and intereft offer
no inducements to their purfuit. But the grand intellec-
tual cordial of old age is the remembrance of a well /pent
life : if our years of prime have been devoted to the fer-
vice of God and our fellow-creatures, if we have laid up a
pi-ovifion of good works, fteady principles and juft ideas,
*' the days" never can arrive ** in u hich we fhall have no
pleafure."
The bodily wants of infirmity and imbecility are a claim
upon the prudence, the osconomy, and the diligence of the
active portion of our exiftence. The means that are foolifh-
ly fquandered in one part of our lives, are generally wanted
at another. As comforts are more necelTary than luxuries,
and as it is better to enjoy than to outjhine ; fo it is infinitely
more defirable that the evening of life fhould be ferene, than
that its morning fhould be brilliant. The difappointments
and privations that afiault us in the prime of our days, may
be vanquiflied by induftry or encountei'ed by fortitude ; but
age fits fliivering on its frozen perch, like a bird in winter,
too weak to feek materials to build itfelf a neft, and yet un- '
able to endure the fl:orm. Whatever anxiety, exertion, or
privation, I may endure while I have fi:rength to fufliain the
burden, grant me kind Previdencey a comfortable retreat at
the lajl ; where I may abide, fheltered andL ferene, and trim
fny ruffled plumes at leifure, before I launch on the ocean
of eternity.
And now, my dear young friend, my talk is ended, and
my confcience feems difcharged of a debt which it has long
felt, and bade me often ponder on the meanf, of paying.
/ have ivritten to youy whether in fuch a manner as your
blefled mother requefted I would, I fometimes doubt ; buc
this I know, I have in all my precepts kept her in my eye,
and endeavoured to enforce thofe fentiraents, and recom-
mend thofe habits, which my intimate knowledge of her
character tells me fhe would have approved. I may, there-
fore, folace myfelf with the thought that I have endeavoured
to fulfil her injunftion.
At the commencement of thefe letters, I felt difcouraged
ut the extenfivenefs of the plan, for the due execution of
which my numerous domeftic duties left me little leifure.
Whoever juftly appreciates public favour muft be ftrongly
folicitous to prelerve it, and of courfe anxious to ward off
O o o
490
whatever threatens its diminution. In this point I continue
vulnerable, even to ti?jiid ftifceptibility. The difilcuhy of
writing upon fubjedls which we have before difcufled, in-
creafes with every fucceffive compofition. A defire to guard
againft repetition, on the one hand, obliges us to a weari-
fome purfuit of novelty ; and the dread of contradidling
what we have before advanced, impofes a painful reftraint
upon invention. If, while we avoid thefe faults, we can
alfo fleer clear of affectation and dulnefs, we muft efteem
ourfelves fingularly fortunate. Writing from the di6lates of
my heart, and from jixed principles, made it lefs probable
that I fhould unfay my former teflimony ; but the danger of
difgufling my readers by endlefs repetition proportignably
increafed.
Popular applaufe is proverbially capricious *, it is often
diftributed by mere chance, and frequently it is rather a caf^
ual bounty, extorted by the fituation of the writer, or the
fubje^l of the work, than the juft tribute which difcernment
pays to defert : in either of the above cafes it cannot be
umfonn or ptrmamut. To this confideration muft be added,
the certainty of meeting with that increafed degree of oppo-
fition which fuccefs is fure to create. The firfl efforts of a
young author are generally mofl favourably received by the
public ; not only from a generous defire of encouraging
merit, but from the forbearance of thofe who are feldom in-
clined " to cry havoc and let flip the dogs of war" on igno-
ble game, and who confequently indemnify themfelves for
this moderation by their more vigorous purfuit of what ap-
pears like eflabliflied reputation. This temper is particular-
ly vifible, ^vhen the envy incident to authorfliip is ftimulat-
cd by theological (I will not fay by religious) differences.
It is impnjfible for the liveliefl imagination to predici what a
doughty polemic will report of a work v/hich labours to pull
down the flrong holds of herefy and fchifm. In different
circles, and in different reviews, this book will probably be
ftyled formal and fanatical, inculcating mere worldly wifdom,
and enforcing unneceffary niceties, while its author is fuc-
ceflively termed a latitudenarian and a bigot. I could men-
tion other general reafons which might have induced me to
lie by on the fhelf for the remainder of my days, befidc
feveral private caufes of a depreffing nature, that are conneft-
ed with my peculiar fiiuation. One of thefe is the lofs of near-
ly all the friends of my early life, who encouraged or affifted
my literary purfuits j and my fecluiion from fuch fociety as is
491
mod apt to invigorate the intelle<n:ual faculties, which ever
receive their beft ftlmulus from the colllfion of aftlve and
ingenuous minds employed In fimllar purfuits.
Perfeverance gradually leflcned the difficulties which at
firft feemed fo formidable. I found my mind gather ftrength
in proportion as I detached It from ujelefs contemplations
and vain regrets ; and the apprehenlion of forfeiting the es-
timation In which my former attempts have been kindly
held (at firft fo formidable,) was gradually weakened, under
the flattering fuggeftion that my prefent attempt might be
allowed to ftand by their fide, and rank with them in the
warfare which the friends of decorum (I hope not unfuc-
cefsfuUy) maintain with « every evil word and work." To
promote the eternal welfare of our fellow-creatures, is a
ftimulus, compared to which, all the allurements that fame
and ambition ever prefeated are lighter in the balance than
vanity itfelf.
I had no intention to fpeak of the political afpeft of the
times ; fuch difcuffions, further than as they are connefted
with religion and virtue, are ill adapted to my fex or my
abilities. On its moral features I have dwelt diffufely -, and
general opinion will bear me out when I fay that they are
truly alarming. A very refpectable authority has determin-
ed, that the danger to be apprehended from what are fi:yled
French and German principles rapidly dimlnifhes. The
bolder dogmas of thofe impious fchools were, I believe, al-
ways too abfurd and profligate for the found fenfe and de-
corous habits of Englilhmen : but it Is impofiible to touch
pitch without being defiled ; and the general rage for tliat
peftilential literature, though it has not changed us Into n
nation of delfts, anarchifts, and reprobates, has made us in-
dlfferents and fenfuallfts ; while the cant phrafes of liberty
and energy, though they have not roufed us to ruin the fair-
eft: fabric of government that ever human wifdom contrived,
have introduced a fplrit of inrubordinatiou and envy of our
immediate fuperiors, which Is vifible In the delight that all
ranks feel to outftiine and traduce thofe who are above thcni-
felves. Our commercial opulence greatly Increafes thcfe
faults ; a reftlefs purfuit of wealth leaves little lelfure for re-
ligious attainments : hence we may trace, on one fide, the
alarming progrefs of fanatlclfm, which boldly and exclufive-
ly claims to itfelf the honours due to rational, fteady, hum-
ble piety ; and on the other, we fee the dreadful negledl of
public worfliip, and all that blind and timid dependance on
4D2
fccond caufes, which befpeak a people " who know not God."
To thefe we muft add that laxity of public opinion, with
refpeiS^ to moral turpitude, which is fo alarmingly vifible in
the raafs of local publications and general converfation. I
will inftance in probity and chaftity, the cardinal virtues of
the two fexes. To counterbalance this mafs of evil in our
national charafter, we may plead that we ftill retain our an-
cient dillin£tions of courage and liberality, which certainly
fisver were more confpicuous than under the prefent fevere
trial.
The accufations that have been brought againft: our fex
for contributing to, or I fhould rather fay accelerating, the
downfal of our moral fame, are of a very ferious nature. It
is faid that we have deferted the ftation in which our Creator
placed us, and that, from the help-mates, we are become the
incumbrances of man. We are charged with ingrafting the
worft part of the Afiatic on the Britilh character, and with
being now as volitptiioiiSy but not -ds fuhmijfive^ as the degrad-
ed inhabitants of the eaftern harems. The word wife is
conlidered by men as indicative of a vehicle for extravagant
expenditure ; and woman is fuppofed to mean a venal batibki
whom few can afi'ord to purchafe. It would be eafy for us
to recriminate on the bad habits of the other fex ; but this
would produce no good effect. I fear v/e have too much
reafon to own the foibles and faults on v/hich this fevere
charge is founded \ and though I think the queAion of our
fuperiority in comparative worth is fairly tenable, enough of
blame ftill adheres to us to render the talk of immediate
refornration indifpenfable.
I have ftated, that happinefs is combined with duty ; but
then I fpoke of happinefs in a religious point of view, not
as including external profperity, or exemption from trial. I
have faid little of expedience •, for though, in a political
fenfe, we muft connect piety and virtue to thofe external
circumftances with which they can well incorporate, fitnefs
and propriety are not the legitimate foundations on which
we fhould feek to erecl the maify pile of perfect hollnefs •,
for that purpofe, we muft fele6l materials that are the growth
of another world. I have paid little attention to external
appearance, or polite accompliftiments -, not becaule I think
them unimportant, much lefs from a deftre that genuine vir-
tue fliould unwifely decline all adventitious adornings ; but^
becaufe the prefent times lliow no difpofition to underrate
ihefe advantages. I'd a limilar reafon, I have not beftow-t
493
ed much, labour in recommending fajhiomhle virtues ; I have
only endeavoured to place them on their proper bails, chrif-
tianity.
I have particularly pointed my hoflillty at that falfe can-
dour, and puling liberality, vs^hich meets with fo much fuf-
picious admiration among the teachers of the new fchool ;
who, under the pretext of introducing more exalted purity,
prepare our minds for every vice, bydivefting us of our nat-
ural abhorrence of what Wjififtd. That rage for diftindlion
and parade which infatuates the moft refpedlable and impor-
tant part of the community, and all its ridiculous appenda-
ges, of vanity, frivolity and afFetStation, have called forth my
fevere reprehenlion. In fine, I have endeavoured to the
vtmoji of my abilities, not only to enforce the domeftic duties,
but to enlarge the foundation on which they Hand j and to
this purpofe I have employed a confiderable portion of this
work in elucidating the elements of chriftian knowledge, and
recommending them to univerfal attention. My guide in
this particular has been our maternal churchy whom I have
laboured to defend from the cenfures of her avowed ene-
mies, and the charge of defe<ftion, now fo ftrongly and un-
juftly urged againfi: her by dubious brethren. My motive
fo to do has proceeded from my firm belief of her general
excellence, and my conviction, founded on experience, that,
next to indift'erence on religious points, indifcreet zeal is moft
fatal to individual virtue and peace ot mind. Lamenting to
fee well meaning people place that merit in diflent and An-
gularity, which (except in very peculiar cafes) is due to con-
formity and humility, I have endeavoured to refcue the
Church of England from the reproaches that have been
thrown upon her ; and in this the labours of her befi: de-
fenders have been my revered guides. My motive for incor-
porating fo much of their arguments with my own conneiV-
ing remarks, will, I hope, be candidly excufed by their zeal
for the glory of God ; fince it proceeded from my very fin-
cere defire to fee much important knowledge univerfally dif-
fuled among my own fex, who are generally fearful of read-
ing extenfive works in divinity, that are profeffedly contro-
verfial ; and being by this difiidence kept ignorant of what
can really be urged in fupport.of the church into which they
are baptized, they fall a ready prey to thofe preachers of dif-
fenfion, who, in their zeal to make profelytes, neither re-
fpedt the fundamental laws of our confiitution, the privacy
of domeftic retirement, nor the peace of families.
494
To originality of defign I make no prctenfions. I am
only one of man^ thoufand labourers who h.zvc for ages cultivat-
ed a fruitful field ; and I difclaim every attempt to pradlifc
experimental hufbandry. The fcene of our toil is fpacious j
briers and weeds rapidly fpring up ; and the enemy to the
Lord of the foil, not content with furreptitioufly fowing
tares, endeavours to introduce new modes of culture, which,
under the pretence of improvements, will convert the garden
of God into a lleril and naked wildernefs, where the feed of
immortality can never take root. Hence the necellity of
additional labourers, fome of whom muft aft as watchmen
while others carry home the harveft. " BlefTed are they
whom the Lord, when he cometh," fhall find vigilant and
faithful, fpeaking the words of truth with Jifig/enefs of heart,
and preferring the unchangeable approbation of God to the
evanefcent praife of men.
I have been fo anxious to avoid omitting any reflexions
that feemed connefted with my defign, that I fear I ought
to ofFer many apologies to the public for reintroducing fome
fubjecls under another head, which I had previoufly dif^
cufled. Whatever indulgence I may hope from the candour
of my readers, or from the partiality of my friends, I antici-
pate many jells from the adverfaries of my defign (I am not
confcious of having any perfonal enemies •,) and the not un-
apt comparifons of the jog-trot of the pack-horfe, and the
tedious monotony of his bells, may deter many people from
looking at my book, before they protefl that they are difguft-
ed with its famenefs. The truth is this : the leading ideas
which occupied my mind were fo fuperlatively important,
that I felt it to be my duty to bring them frequently upon
the foreground, and to prove their confequence by fliowing
their various bearings and relations. Generally fpeaking,
they are either confiderations which the prefent age is in-
clined to overlook, or elfe erroneous principles fanftioned
by cuflom, or eftabliflied by fophifiry- In either cafe, my
difTuafive warnings feemed to require all the enforcement
which they Gould receive. Even verbal repetition has been
fometim^'s fludloufly adopted, from a conviction that per-
fuafion is more important than novelty, and from the hope
that by this means memory might become an ally to virtue
and piety.
I plead guilty to the charge of wifliing to keep my fair
countrywomen entirely Britifh. I think that epithet infi-
nitely more defirable than pliilofopher or cofmopolite. Thefe
495
latter terms can only be applied to a few in an honourable
fenfe •, and, if univerfally afpired to, muft occafion the facri-
fice of that part of our characters which is moft valuable.
Thofe who are merely pretenders to thefe diftinftions are
worfe than worthlefs, they are detejiahle ; but fhe who fets
out with a humble yet firm refolution of *' doing her duty
« in that ftate of life to which it fhall pleafe God to call
*' her," cannot fail of being refpe£lable, however mean her
ftation, however calamitous her lot. And infinitely more
blefled will her condition be than my own, if I confine my
fenfe of chriftianlty to the eafy labour of teaching others^ with-
out recoUefting that I alfo am required to fight the fame
good fight of faith ; for it is not the orator who encourages
the combatants to buckle on their arms, but the viElor who
iubdues his fpiritual enemies, that will receive the crown.
My motives for addrefllng thefe admonitions to one who
fo little requires to be taught her duty, have been ftated. I
have moft happily experienced the effefts which I predicted.
By keeping you principally in my eye, I have felt my
thoughts flow in a natural and eafy train ; and I flatter my-
felf that you have been interefted by topics remote from
thofe in which your immediate utility was concerned. The
judges to whom I am going to appeal will determine how I
have executed the extenfive defign that I fonned. Should
this work be deftined to celebrity, I fhall be much gratified
by the public atteftation that will then be given to the fin-
cere afletHiion of.
My dear Mifs M ,
Your faithful and hereditary friend.
THE END.
CONTENTS.
PREFATORY ADDRESS. Page j
R.
_EASONS for the prefent Work. General inattention to the middle
orders, in moral compolitions. Thefe Letters, though addrefied to an
individual, were originally compofed for publication.
LETTER I. page 9
XNTRODUCTORY SKETCH OF THE DESIGN.
Lively recolIecTtlon of a loR friend. The attempts of revolutionifts in this
kingdom have hitherto met with more fuccefs in morals than in poli-
tics : Inftanced in the reception of bad characters, free behaviour of
married women, univcrfal increafe of luxury and expenfivenefs, danger-
ous fophifms, unfettled and erroneous notions of religion, which are in-
troduced into all kinds of writings. Delicacy of the female character.
Women mofl fitted for domeflic life. Their duties, refoiirces, and re-
wards; their de^y;radation and fiAitious trials. Thefe fubjetSts propof-
ed as the ground work of a dilFufe correfpondence.
LETTER II. page 20
ORIGINAL DESTINATION OF WOMEN.
Unlverfal fubjeAion of women. Their happy fituation in England. Por-
trait of the fex fulfilling their required duties. Intended by nature to
be domeflic. As accountable beings, mufl be religious. Should pof-
fefs a competent knowledge of the world, and of common tranfa<5lions
in bufinefs. Their conduA traced through the different ages of life.
Women the refiners of morals, the confervators of manners, the arbiters
of tafte, might reform public amufements. Simplicity, decency. The
trials of the fex. Subjedlion to man in every fituation of life. Their
mofl acute miferles refult from the mifconducSt of thofe whom they love.
How thefe may be foftened. Trials of temper in managing fervants
and children. Ill health, ill regulated fancy, romantic cxpedlations,
nervous afFeiSiions, acute fenfibility. Women phyfically conftrudted for
retirement. Their unfitnefs for public bufinefs. Reflexions on the
reigns of Q. Mary I. Elizabeth, Mary Queen of Scots, Mary II. and
Anne. Their domeflic fuhjedlion. Happinefs in domeflic life, their f e-
curity from many vices : intemperance, profanenefs, cruelty, ambition ;
dangerous extremes of anger. Paflive virtues the mofl difficult and
glorious. Women mofl difpofed for piety.
LETTER III. page 5 a
\ CHANGE OF MANNERS IN THE MIDDLE CLASSES.
Comparifon of pafl and prefent manners. The greatefl change is in the
middle orders ; much of which is afcribable to female vanity. Inflan-
ced in entertainments, furniture, drefs, employments, arrangements.
Pleas of promoting bufinefs, and introducing the family to good con-
nexions, proved to be futile. Mifery and guilt of extravagance. Need-,
lefs eipenfc is ungentecl. Awkwardncfs of vulgar finery. A»refpedla-
ble character may be more cheaply purchafed. Slavery of a life of
pleafure, and of a citizen's Sunday retirement. Luxury injurious to trade
and morals. The views of different ranks, in regard to expeoditure^
P p p
498 CONTENTS.
jliould be different. EffccSl of the con<hi(5l of the middle orders iipen
the lower. The vital part of foctcty dreadfully injured by extravagance
and luxury.
LETTER IV. page ^^
ABSDKDITIES and LICBMTIOUSNESS among TTOMEN or FASHION.
Prevalence of dcmocratical notions. Folly of birth and greatncfs in fanc-
tioning fuch errors, and courting mobs. Rcfponfibiiity of every kind
of eminence; wliich is a great bleffing when v^^ell applied. Mifery of
mere felfifli enjoyment. The great are now flron<5ly tempted to vanity
and expenfc by competition : preeminence in thefe is impoffible : fomc
feck preeminence in vice. Falfe apologies for vicious condudl. The
alarming contagion of bad example in exalted ftations. Female profli-
gates in high life without escufc, as they are placed above temptation.
Nothing fo much degrades the Great in the eyes of their inferiors as
vice. Bad effecSts of loft cliaratSters being countenanced by the virtu-
ous. True penitence ever wlflics for retirement. Unremitting purfuit
of amufement endangers innocence, diminillies pleafure, deftroys conju-
gal atFedlion. Dangerous cuftom of cicifbeos : matronly flirts. Rage
for education. Its excefles confidered in accompliflxments, occupations,
and morals. Loofe ideas refpecling hontfty and puncftuality in payment.
Ruin of great families draws with it many dangerous confequences.
Frugality neceffary to benevolence. Confined views among people of
fafliion refpecling the value of their inferiors. Occafional mixture be-
tween different ranks on terms of refpedlful intercourfe recommended-
Lukewarmnefs in religion too general among the higher circles.
LETTER V. page 117
ON REtlGIOUS KNOWLEDGE, AND THE PECULIAR NOTION 07 CALVIN.
Our anceftors excelled us in religious knowledge, which they thought the
bafls of education. Difficulty of acquiring it afterwards. The convert*
of reafon likely to be mere controvcrfialifts. Religion is ftrengthened
by the aflaults of her enemies. Danger of a fcieiitiiic preceding a reli-
gious education. Faith fliould never be feparated from morals. Reli-
gious inquiries fliould be bounded by judgment as to their limit and na-
ture. Office of reafon. Ncccffity of divine revelation : its authentici-
ty. Choice of the perfuafions into which the Chrifliian world is divid-
ed. Duty of church communion. The church of God has always been
proved by fuffisrings. Religious difputes are her prelent trials. Guilt
of thofc who foment them, though tliey have benefited the caufe of pure
chriftianity. Obligations to obedience to the national church. Her
apolLolical conftitution, regard to ancient ufages, moderation, as legally
cftablillied in this kingdom. Women fliould know not only the gener-
al outline of chriftianity, but the diftinguifliing dortrines of the churcli
to which they belong. Confiderations on the cliarge of Calvinifm urg-
ed againft our original church. Proof of what it is from Calvin's
Works : thcfc opinions contraftcd with our articles, liturgy, and the
hiftory of that period. Confequences of teaching Calvinifm as Chrifti-
anity. Necclfity of fubmitting to our fpiritual rulers.
LETTER VI. page i6o
rURTHKR OBSKRVATIONS ON THE CALVINISTIC CONTROVERfV.
The Church of England enjoins piety, fcrioufncfs, and humility : infills on
the independence of her miniftcrs. Toleration different from religious
liberty, conlidered as chriflians. Itincrancc from our parifli church.
Mtthodifticai cxcufc of edification couiidcrcd. The topics of Gofpcl
CONTENTS. 499
preachers difcuffed. Imputed righteoufnefs of Chrift. Filthlncfs of
good works. Total imbecility and depravity of men. Chrift hath done
all for finner^. Typical and allegorical allufions. Senfible influence*
of the holy fpirit, calls, experiences, inftantaneous converfions. Prefer-
ence of the fermon to the prayers in public worfhip. Amatory ad-
tirefTes to the Deity. Falfe notion, that guilt muft precede a call to ho-
linefs. Self-examination difJercnt from affarance. Orthodox opinion
of regeneration. Calviuiftic notions on that head. Diflike of moral
preaching. Appeal to the Methodifts on the bad confequenccs of their
fchifra. Tendency to popery. Danger of good and pious people adop-?
Jin^ fingularities. Serioufnef* is not reparation.
LETTER VII page 194
ON THE TENETS OF RATIOKAL CHRISTIANS, OR UNITARIANS.
The dodbrincs of rational Chriftians arc rather addrefled to philofophy
and fcience,than to the community. Attachment to ournational church
is not bigotry nor perfecution ; inftanced from the example of St. John.
The divine inftitution of facrifice prefigured the atonement. We can-
not judge why man required a ranfom. Various contradidlory opinions
of the Socinians. Interpolation briefly confidered. Teftimony of an-
cient enemies to the faith, and of Michaelis to the genuinenefs of our
feriptures. The dodtrines that we are required to renounce too impor-
tant to be facrificcd even to the love of peace. MoraJ inftrudlion not
the primary end of our Lord's coming. The milhon of the Baptifi: con-
fidered. Eternity of Hell torments. Salvation of the heathens. Coin-
cidence between the revealed will and vifible works of God. Analo-
gies between the limited difFufion of Chriftianity, and the difference of
polar and temperate climates. The favour fhown to the people of 11-
rael, and the common diftributions of Providence. Order is preeminent
in the Scripture, and in the creatiou. The flow development of the
Chriftian covenant, and the gradual growth and perfedlion of animated
nature. The refurredtion of the body, and the revivification of vegetal
ble feed. The law of diftindlions of degree, and reciprocity of benefit,
is univerfal. Plurality of worlds, and other modern difcoveries, not
contrary to Scripture. The failure of the full effetfls of revelation,
compared to the failure of produce through bad hufbandry : the prel-
ervation of the church, to the continuance of all the tribes of creation.
General adaption of chriftianityto man in his natural and civil capaci-
ty. Application to the Unitarians.
LETTER VIII. page 434
ON THE DUTY OF STUDYING THE SCRIPTURES, AND ON RELIGIOUS CON"
FORMITY.
Dodtrines are more valuable for being old. The errors of perfecHonifts.
Advantages of a liturgical fervice, and an independent miniftry. Dan-
ger of wrefting the fcripture by unfkilful interpretation of difficult texts :
Inftances of this fault : May be avoided by an intimate acquaintance
with holy writ, which will prevent our faith from being iTiaken by light
or ridiculous allufions to fcripture narratives : It would foften religious
animofities. Prefent flate of religion in England. Vices of believers
do not impugn the verity of the faith that they profefs, or afford an
excufe for deiffs. Prevalence of fuieide. Too confident dependence on
the mercy of God. Negledt of the facrament. Great eagcrnefs of in-
quiry. Suitability of the church to the national charadter : Review of
her offices ; The buriu.1 fervice ; The marriage ceremony ; The catc-
chifm ; Confirmation ; Churchirg of women ; Vittation cf the fick \
5od CONTENTS.
Ordination fervlces ; Corttmination ; Offices for the 5th of Novcmbrr,
January ^cth. May 29tli, and the King's acceflfion. Temperate loynlty
of the Church of England. Choice of the religious focicty to wiiich wc
will belong. ChrlRian liberality, as oppofed to philolophiftical.
LETTER IX. . page 269
ON THE VIRTUES MORE ESPECIALLY FEMININE.
Change of opinion on the fubjecSl: of chaflity. Juft portrait of a feduclion,
exhibited in Shenftone's JeiTy, contrafled with the charaiilers <if Ade-
laide, Elvira, and Mary Thornbury. Kindnefs to penitents dilTers from
indulgence to audacious oflfenders.. Pique at being deferted is not re-
pentance. Freedom of manners. Danger from y(ning women thinking
lightly of female frailty. Benevolence niufl be fupported by acononiy
and felf-denial ; Extends to more duties than the acft of giving ; Con-
traded with fhowy liberality. The great fliould be their own almo-
ners. Indifcriminate relief blamable. Parable of the good Samaritan.
Candour is very popular ; its reftraints chiefly exerciftd in forbearance,
gentlcnefs, and acquicfcence ; may be urged too far. Command of
temper neceffary to women : Should be founded on principle. A foft
manner often miftaken for real fweetnefs. Cheerfulnefs is not levity ;
is a prcfervative of health. Induftry ufeful to the temper. Prudence
in feledling amufcments. Senfibility prejudicial to the temper, when it
is fulFered to be extreme; mull be reflrained when real. Falfe feeling
ridiculed. Imbecility not gentlenefs. Danger of aiming at praife for
one particular virtue. Piety the erowning grace. Devotion lliould be
chaftened by judgment ; an impaflioned ilyle condemned. Rational pi-
ety our belt fupport.
LETTER X. page 307
ON FEM.ILE EMPLOYMENTS AND STUDIES.
Needle-work. Religious fliould precede fcientific information. Abftradl
knowledge not well fuited to women. Hillory and ethical efiays re-
commended. Biography ; faults in modern biographers ; indifcriminate
publication of private letters of deceafed public chara<Sl:ers condemned.
Geography, voyages and travels. Fictitious reading apt to infpire falfe
views of life. The beft kind of novels ufefui introductions to the world.
Modern poetry. Tragedy and Comedy ol' late dale not intended for
the clofet. Brief review of the drama. Works of hmnour defended ;
have materially bencrited virtue and tafle. General information on po-
litical fubjecils neceffary to women, wlio fliould cherifli patriotic feel-
ings. Excellence of the Britifli conflitution. National evils afcribablc
to God as punifliments for national fins. She fervcs her country who
reforms her own condudl, and guides her houfehold well. Conlidcra-
tions on the lawfulnefs of war. Caufcs of our late contefls. Maternal
objections to a military life, nuift: now yield to circumftances. Chriftian
obedience is not flavifli fubmiifion. Knowlcdire of the elementary prin-
ciples of government is a prcfervative from party diftindtions. Read-
ing fhould not be confined to what is new or local. ExtratSts, beauties,
,&c. condemned. Criticifm ufeful to improved taflc. NecefTity of
guarding againfl party mifrcprcfentations. A choice ftlcclion is pref-
tiabl* to multifarious reading.
LETTER XI. page 343
ON CONVERSATION, SOCIETY, AND FRIENDSHIP.
The dcfire of pleafing, is natural; the wifii to flilne, dangerous. Advan-
tages of a literary taCte in age, in conver-;itiou : to excel in this requires
CONTENTS. 501
a variety of talents. Fafliionable converfation, its iitfinccrity, frivolity ;
is accufed of licenlimifnefs. ReqiiiQtes in converfation, regard to truth,
attention to all prefent, duty of liflening to the fpeaker ; lidelityin en-
j;agements. Civility is no impeachment of fmcerity. Self-importance
inadmifiibk'. AfFed:ation condemned. Egotlfm a fpecies of oftentation :
May be manaf'ed with liumour. Preconcerted wit is generally unfuc-
cefsful. Loquacioufnefs cenfured. Petty contradii.T:ions condemned.
Opinions flioiiid never be rudely attacked. Bitter irony and uncandid
conflruiHiions blamed. Polite attention to the affairs of others. Con-
folation and advice are difficult duties. Slander. Goffiping. Flattery,
An accommodating characTter defcribcd. The efTentiaU of good breed-
ing are contained in the New Te(tamcn,t. Happinefsof afamily whofe
manners and condutfl are formed on cliriftian rules. Capability of wo-
men for friendfliip. The clofer bond of marriage often diflblves, or
rather fufpends, the ties of early afTetfHon. Value of a friend in old
age. Great prudence requihte in the friendfliip of married women.
Friendfliips oftencr the effetSl of chance than feledfion. Early friend-
fliips. A mother is the beft friend of her daughters : Bad efFedts of
having an unworthy injudicious friend. Flattery inconfiftent with
friendfliip. If our choice has been culpably precipitate, we mufl: re-
nounce it. * Ineftimable value of a faithful friend. Friendfliip admits
of plurality,
LETTER XII. page 373
ON CELIBACY, LOVE, AND MARRIAGE. f^
Utility is the true eftimate of a happy life. Single women have many rc-
fources : Can befl enjoy and cultivate friendfliip. Their eligible fitua-
tion, if enlightened and amiable. Remarks on their ufual foibles ; Hab-
its which ihey ought to acquire. Reafons for declining marriage : dil-
pofitions befl fuited to that ftate. Young women now are generally-
more mercenary than fufceptible. Women fliould rather be faidto re-
jedi than choofe lovers. Competence neceiFary in marriage. Unequal
alliances feldom are happy. Immorality is an infuperable objection;
fo is irreligion, and alfo weakntfs of intelle(£h. Libertines are rarely re-
claimed, or fools governed. Female afcendancy ridiculed. Great fVick-
lers for freedom are generally domeftic bafliaws. Women are apt to
prefer wit to plain ftnfe. A facrifice to wealth deprecated. Long de-
ferred attaclnnents feldom produce happy matches. Young women arc
apt to underrate the trials of a married life. They fliouId carefully in-
vslligate their lovers' condud:. The earlieft duty of a wife is, to con-
form to her hufband's habits. Art is moft deteifable, though often fuc-
ctfsful with men. Indifference to a hulband's conducl condemned.
Home mufl always be made agreeable. Danger of exciting a hufband's
jealoufy. Dangerous fituation of a young neglecSted wife, who is follow-
ed by an agreeable man. Jealoufy in a wife is irritating and powerlefs,
A female confidant is often pernicious. Young wives muft beware of
fwelling trifles into mifcries. Matrimonial quarrels. Attention to a
hufband fliould depend upon lus temper and wiflies ; iuflanced in men
of ftern tempers, in the fnftidious, in the fufceptible, and in the choler-
ic. Domcflication may be too extreme. CEconomy in drefs. Regard
to a hufliand's circumftanccs and profeflion. Relative duties to his chil-
dren or connexions. Happinefs of a well fuited couple.
LETTER XIII. page 406
ON THE DL^TV OF MOTHERS.
Education a fafliionable fludy. Its foundation fliould be in religion. In-
ftrudlion is now made to depend upon agreeablenefs, ii>ftead of obcdi-
502 CONTENTS.
ence, and more dircAcd to open the undcrftanding than c»rre<fk the
heart. It tends to make children confident. Over attention a^d ex-
treme watclifulnefs have fcrious bad confequences on children. School
is the befl remedy for felf-importance in boys. Premature intelligence
is generally deceptions. Vanity of mothers. Common lenfe fliould be
mod cultivated. Moft fyftems of education require more .ittention than
is pradticablc. Scheme of keeping children apart from fcrvants would
make the former fupercilious. Servants improper confidants for chil-
dren. Each fex fliould early receive its proper bias. Boys fliould be
prevented from tyrannizing over their fillers. Domeftic education feem»
bcft adapted to girls. Education fhould be appropriated to the rank of
life. Amiable deportment fuits every ftation ; is the cement of family
harmony. Mothers fliould be impartial ; fliould prefervc their own
authority. Artifices in education are inadmifTible. Teafing injurious
to a fpetful temper. The fyftem of reafoning with a young child is ab-
furd. When their reafon ripens, it fliould be dire(5ted to correft their
own faults. Confidence fliould be fapprefl'ed, difiidence encouraged.
Genius requires extraordinary culture and difcipline. Parental partial-
ity apt to miflake in this particular. Sentimental liberality different
from chriftiau benevolence. Value of arithmetical knowledge. Induf-
try, neatnefs, and regularity commended. Irrefolution highly injurious
to children. Clear and jufl nations ufeful in every flacion. Religious
knowledge. Ufe of the Bible : It will correcft erroneous notions rcfpedt-
ing worldly profperity; will improve and regulate the difpofition. The
confcioufnefs of having inftilled religious principles, is the beft confola-
tion of unhappy parents. The comforts of age muft. be procured ia
youth.
LETTER XIV. page 44a
ON OUR DUTY TO SERVANTS AND INFERIORS.
Change in the principles and manners of the lower orders evident by their
diflike of their immediate fupcriors. Improper notions of wealth. Ge-
neral tendency to extravagance. Much of this evil owing to bad in-
ftru6tion ; much to the fcparation between the ranks in fociety ; »ioft
of all to the luxurious habits of the middle orders, their neglecl of
watchfulncfs, preference of ability to moral worth, and fabbath break-
ing. Dreadful confequences of this in manufacturing towns. Sunday,
when well fpent, a great check on the profligacy of domeflics. Family
inftrudbion and worlhip. Proper books for fervants. Inftru(£tion o£
the lower clafTes fhould not proceed too far. Great fkill is necellary bi
compofing books adapted to illiterate people. Domeftic management
fhould avoid the extremes of rigour and lenity. CarelefTnefs and fufpi-
«ion condemned. Falfehood and envy are the principal vices of the
lower orders. Laying traps for veracity and integrity is highly blama-
ble. Confcicntioufncfs in giving a character. CompafTion to the frail-
ty of ignorance. Principle is relaxed in the lower orders in refpe<St to
female chaftity. Min:rcfre.3 fliould rcftrain extravagance in drefs. Ex-
ample ii the mofl ufeful means of inftrucling fervants and inferiors. Ia
the excrcifc of benevolence, care fhould be taken not to render the
poor luxurious or totally dependent. The Ingratitude of the poor no
cxcufe for omiuirig our duty to them.
LETTER XV. page 465
ON TUB DUTIES OF DECLINING LJFE AND OLD AGE.
J^others fliould relax their authority, as their children advance in years.
Women arc charged with finding it difficult to grow o'd with propric*
CONTENTS. 503
fy. iMflipation of autumnal ladies. Gradual refignatlon of ornaments
and diverfions. Attention to daughters. Should not renounce fociety.
Advantages refulting from a mixture of different ages with mutual good
will. Cheerfulnefs commendable in declining life. Atflivity and ener-
gy recommended on prudential motives. Obflinacy and ill humour
cenfured on the fame grounds. Premature feclulion is unwife. Value
of an old friend when we are compelled to be fedentary. Great merit
of thofe who facrifice their amufements to divert the aged and infirm.
Worldly concerns fliould be finally adjufted, and the care of them re-
iinquifhed. Capricious teflamentary bequefts condemned. Old age
often falls into mercenary hands. As long as poffible, cherifli a relifh
for literature. Avoid brooding on your own miferies. Termination of
a literary career. Authors fliould leave off compofition in time, review
the moral tendency of their works, and corredt miftakes. Happinefs of
an independent rational old age. RecoIlecSlion its chief employment.
Religion its beft comfort. Jufl: eftimate of life. Profpedt of futurity.
Preparation for departing hence. Cherifli the feelings of benevolence,
pradlife candour and patience. AfHidbion a good preparative for deatV
Its extremes either in privation or fufFering confidered. ViAory over
the fear of death. Confiderations on the clofing fcene. What youth
owes to age in compaflionate offices and provident care. Satisfaction
at finifliing a work that was undertaken on confcientious motives.
The moral afpedt of the times is porteiHou*. General retrofpcft of the
work. Conclufion.
FROU THE PRESSES OF O.PENNIMAN &CO.
AND PARKER & BLISS.
The Guardian of Ediicniioii^ a valuable periodical ivork^ puhlljhcd
in Englandy /peaks of the Letters of Airs. V/efl to a Tourig
Lady J in thefollo^uing terms of commendation.
<c THE allufion in the title pnge, to a popular and juft-
ly efteemed work of the author's,* is fufrlcient to recom-
mend this volume to public attention ; for, the writer who
could give fuch excellent advice to youth of the other fex,
may reafonably be expcffted to be well qualified to inftruft
her own ; nor will this expectation be difappointed in the
prefent inflance. Mi's. Well has taken a \ery extenfive
range, including every female duty, and has enforced the
practice of each by the mod powerful motives ; flie has alfo
painted, in the ftrongeft colours, the vices and the follies of
the age, as depreciating the charadler of her cotemporaries
in the different ranks of fociety, and exemplified their ef-
feCls on individual happinefs, and the welfare of the nation ;
in fliort, this amiable author has left no point untouched,
that could tend to excite in the minds of the females of the
higher and middle ranks, a laudable ambition to fill their
refpedlive ftations with dignity and propriety ; to check the
progrefs of impiety, vice, and folly •, and to promote the
knowledge and^ practice of religion and virtue upon the beft
principles."
\Cuardlan cf Education for March, 1806.
--<■ * Letter* to a Youn5r Man.
mwr:.