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T '26.1. \
Harvard CoUege
Library
By Exchange
r
LIBEAEY MAaXZINE
/
t
I
VOL. n., THIRD SERIES.
NovEMBEB, 1886~March, 1887.
NEW YORK:
John B. Alden, Publisher.
1887.
HARVMtO C6UE6E UBUW
«Y CXCHAHJaE
LIBRARY MAGAZINE.
Vol. II.— Third Series. ,
TABLE OF CONTENTS.
PAOX
lOnd, Memoiy, and Wigntton of Birds. MauricQ
Tliompson 1
Berolution and Erolution. Part II. Leon Metdi-
nikofF 6
Tbe University of Jena. Prof. Philip Schaif 14
The Arming of China. Spectator 16
Ascent of Mount Etna. Benjamin Clarke 18
Current Thought 21
Marriage with a Deceased Wife's Sister. Baroir
Bramwell 25
Acclimatization. Ber. J. Q. Wbod 88
Scenes in Mary Hewitt's Later life. MaryHowitfe. 89
Ramses the Great. Chambera^s JoumtU 46
Corrent Thought. 47
Tbe Recent Volcanic Eruption- in New Zealand.
Archibald Geikie 49
Egyptian Divine Myths. Andrew Lang 66
Man-Eating Tigers. Rev. J. Q. Wood 66
^ A MonthinSearch^of Work. A Mechanic 68
A Pertinent Question Answered. James J. Clark,
andL.R.KIemm 69
-II Current Thought 72
Historical Sketch of the Jews Since the Destruc-
* tion of Jerusalem. Parti. B. Pick 78
TUlinginLove. Grant Allen 78
^ Hawthorne's Romances. W. L. Courtney 86
2 Current Thought 98
The Higher Education of Woman. Eliza Lynn
Linton 97
Historical Sketch of the Jews Since the Destruc-
tion of Jerusalem. Part H. B. Pick 105
Thoughts About the Comets. Comhill Magcunne 11 1
Who Wrote Homer's Iliad? A. H. Sayce 117
Current Thought 1-19
What is the Bible? J. C. F. Grumbine 121
Romanes versua Darwin. Part I. Alfired B.
Wallace 127
Tbe Week of Seven Days. Bishop of Carlisle. 182
Universal Penny Postage. J. Henniker-Hea-
ton,M.P 188
Current Thought 143
Romanes ver*u8 Darwin. Part IL Alfred K
» WaUace 146
Disease in Fiction. Nestor Tirard, M. D 151
The Moujiks and the RuHsian Democracy. Step-
niak 159
Current Thought 166
The Use of Higher Education to Women. Milli-
oent Garret Fawcett 169
Henry D. Thoreau. H. S. Salt 174
Lady Book-Lovers. Andrew Lang 182
Musical Education. Thomas* Tapper, Jr 189
Page
Molmen and MoUand. Paul Vindgradoff 189
Current Thought 190
Longfellow. I. Charles F. Johnson 198
The Situation in the East. EmlledeLaveleye.... 197
Socialism and Landed Property. Prof. Henry
Sidgwick '. 204
Water or Wine. Maurice Thomi)8on 207
Prisoners as Witnesses. I. Justice J. F. Stephen. 209
Current Thought. 215
Longfellow. II. Charles F. Johnson 217
The Humors of Kerry. Spectator 222
Prisoners as Witnesses. U. Justice J. F. Stephen. 228
William Barnes, the Dorset Poet. Coventry Pat-
more .' 280
, John Qreenleaf Whittier. R. E. Prothero 286
* Francois Joseph Dupleiz. Parb I. Sidney J.
Owen 241
Metaphor as a Mode of Abstraction. Max Mliller. 247
, Foundling Quotations. Chambers^ a Jovtmal 259
Sisters-in-Law. John F. Mackamess, Bishop of
Oxford 256
Current Thought 268
iFrangols Joseph Dui^iz. Part U. Sidney J.
Owen : 265
A Woman's Story. Alfred H. Guernsey 270
Christianity as the Absolute Religion. B. F. West-
cott 272
Buying Niagara. J. Hampden Robb 278
Suppressing a Mob. lieut. Col. W. W. KnoUys.. 284
Current Thought 288
Science and Morals. T. H Huxley 280
^Franyols Joseph Dupleix. Part HI. Sidney J.
Owen 207
The Story of Dante's " Divine Comedy." Harri-
ette R. Shattuck 808
Scottish Peasant Poetess. Alexander Lament... 808
Current Thought 811
The Story of Dante's " Divine Comedy." Con-
cluded. Haniette R. Shattuck 818
FrauQois Joseph Dupleix. Part IV. Sidney J.
Owen 818
"Wonderful Walker." Albert Fleming 824
Mohammedanism in Central Africa. Joseph
Thomson 828
What is a Spook? Saturday Revieio 881
Mr. Punch's Chronicles of the Year 1860. F. C.
Bumand, and Arthur & Beckett. 888
Current Thought 886
Goethe and Philosophy. Edward Caird 887
Nova Scotia's Cry for Home Rule. Mrs. E. C.
Fellows 868
Conformity to TSrpe. HoDiy Drummond. 36e
IV
TABLE OF CONTENTS.
Paqk
The Lower Education of Womeo. Helen Mo-
KerUe....: 868
Russian Petroleum. Chamben^a Journal 874
Vocal Music in Public School Instruction. Geoi^ge
A. Veazie, Jr.. 878
Current Thought , 878
Locksley Hall and the JubQee. W. E. Gladstone. 881
The Aggressive Weeda Grant Allen 894,
The literary Pendulum. Thomas Wentworth
H^ginson 89»,
Current Thought 401
Universitjr Education in the United States. Ptes.
Charles Kendall Adams 408
Charles Stuart Calverley. Temjpie Bar 412
Byroniana. Murray* BJiagtuane 418
Current Thought 420
Rural Life in Rusda. Lady F. P. Vemey 485
Sea-Phrofes. W. Clark Russell 486
Current Thought 445
Hill-Digging and Uagic. Augustus Jessopp 447
Ireland Beyond the Pale. Sir Arthur D. Hayter. 460
Current Thought 467
A Learned Infant. ComhUl Magcuine 460
jtfoabite and Egyptian History. A. H. Sayoe — 478
Is Constantinople Worth Fighting For? An Old
Resident 481
Dog-Killing and Hydrophobia. Sir Charles War-
ren 487
Current Thought 488
Womanhood in Old Greece. Eliza Lynn Linton. 491
The Glacial Period in America. Grant Allen 601
Current Thought 511
In the Matter of Shakespearow Maurice Thompson. 618
The True Reform of the House of Lords. Lord
Brabazon 618
The White Mountains. Grant Allen 521
The Unanimity of the Jury. Maximus A. Lester. 580
Current Thought 583
Early Explorations of America. Arthur R. Ropes. 585
Preservation of Food and Prevention of Disease.
J. McGregor-Robertson 540
Mr. Lowell's Addresses. Athenaum 558
Current Thought 556
Paob
The Centennial of the Constitution. Benson J.
I-OBsing 567
TheSun'sHeat Na,twrt 668
Perpy Bysshe Shelley. BiacfciooocTs UagoMiwt. . BTH
The Indian Btoker. AHindoo 575
Current Thought 579
Thomas Hobbes. BUnhwrgh Review 579
Greg's Histoiy of the United States, gpectaior. 601
The Fight at Otterbum. The Douglas Book 608
The Works of John Fiske. 8t!otti*h Review 606
Mr. Paul de la Saint^Victor. Saturday Review. . 607
Current Thought 600
Earthquakes. Prof.>G.H. Darwin 601
The Canadinn Padflc Railway, i^rterly Review. 611
A New Religion for the Future. Athenceum 619
Byron's Last Venea. Mtarray't Magazine 690
Current Thought 621
Theology as an Acadendo Discipline. Part I.
A. M. Falrbahn 688
Egypt on the J>re <fit the English Invasion.
Scottiah Review 681
Xjady Ashburton. Alfred H. Guernsey 638
Cheating the Devil. ComhOl Magazine 640
Luther's Portrait at the Wartburg. Maiy Har-
rison 641
Animal Blasqueraders. ComhiU Magazine 649
Current Thought 644
The Scientific Baals of Anarehy. Prince Kro-
potkin 645
About Fiction. H. Rider Haggard ... 656
Healthy Fiction for the Toung. Edinburgh
Review 668
Current Thought 665*
Theology as an Academic Discipline. Part IL
A. M.raJrbaim 667
Our Noble Selves. Forhiighily Review 678
Robert Edward Lee. General Lord Garnet
Wolseley 680
Nine Unpublished Letters of Oliver CremwelL
C.H. Firth 700
The English Country Parson. Augustus Jes-
sopp 704
Corrent Thought 709
INDEX,
TABS
A'BacErrc, AsiHim. Hr. Tanch"*! Gliroolcles of
tlie YearlSBO Sas
AocUmataniion. Bev. J. G. Wood.. 88
Adams»Pi«s.>(Siarles Kendall. Uni^iersity Eduoa-
tion in thecUaited States 408
Allen, Grant fUlinginLcyve... .,. 79
— The Aggrenlve Weeds 8M
— The Glacial Period in America (MM
— The White Moontaias &21
America at Bind of S^teeuth Century 83
» Early Bzploiations of. Arthur R. Bopes. .. . .685
•-Intbe<lreatIoeAge 606
American Regard for the Past 194
Anardiy, The Gcientiflc Basis of. Prince £ro-
potkin 646
Anc^lo-Indian Empire, The Fortunes of 241
Animal Masqueraders. ComhiU Magazine 642
Animals, AocHmar.igw.tion of 84
— Brain Development and Improvement 2
Ashburton, lAdy. Alfred H. Guernsey 038
Australia, Primeval 88
AustriarHungaiy, Policy of 2DI
Austro-Germaa Alliance, The 208
ACTBOBS:
A'Beckett, Arthur,
Adams, Charles Ken-
dall,
Allen, Grant,
Bramwell, Baron,
Bumand, F. C.
Caird, Edward,
dark, James J.,
Clarke, Benjamin,
Courtney, W. L.,
Darwin, Prof. G. H.,
Drummond, Henry,
Fairbaira, A. M..
Fawoett, ICillicentG.,
Fellows, Mrs. E. C,
Firth, C. H.,
Geikie, Archibald,
Gladstone, W. E.,
Goodwin, Harvey,
Grumbine, J. C. T..
Guernsey, Alfred H.,
Haggard, H. Rkler,
Harnsoa.]lary,
Hayter, Sir Arthur D.,
Henniker-Heaton, J^
Higginaon, Thomas w.,
Hindoo, A.
Howitt, Mary,
Hu^y, T. H.,
Jessopp, Augustus,
Johnson, Charles F.,
Xlemm, L. K.,
Knollys, Lieut. CoL
Kropotkin, Prince,
Lamont, Alexander,
Lan^r, Andrew,
Laveleye. Emile de,
Lesser, Maximus A.,
Linton, Eliza Lynn,
Iiossing, Benson J.,
Mackamess. John F.,
Hclforlie, Helen,
Metchnikoff, Leon,
MttUer, Max,
Owen, Sidney J.,
Patmore, Coventry,
Pick. B.,
Protnero^ E.,
Bobb, J. Hampden,
Bopes. Arthur R.,
Russell, W. Clark,
Salt, H. &,
Sayoe, A. H.,
Sciiaif , lYof . Philip,
SbaUuck, HarrietteR,
^Sidgwick, Prof. Henry,
Stephen, Justice J. ir.,
Stepniak,
Tapper, Thomas, Jr.,
Thompson, Maurice,
Thomson Joseph,
Tirard, Nestor,
Veazie, George A., Jr.,
Vemey, Lady F. P.,
Vinogradoff, Paul,
allaoe, Alfred R.,
Warren, Sir Charles,
Westcott, B. F.,
WolseleVfOeneiial Lord
Wood, Rev. J. G.
PAGX
Babnes, W&LZAic, The Dorset Poet. Coventry
Patmore 230
Beast-gods of Egsrpt... 61
Bible,, The, Whatis. J. O. F, Qrumhine 121
Biology Defined 8
Bird-life, Incklents In 8
Birds, Migration of 1
~ Self -modification of — 4.
Kamarck and the TViple AUiaooe 206
Book-Lovers, Lady. Andrew Lang 182
Bramwell, Baron. Marriage with « Deceased
Wife's Sister 26
Bulgarian AfPairs, Russian Intervention 196
Bumand, F. C. Mr. Punch's Chronicles of the
Year 1860 883
Bujring Niagara. J. Hampden Bobb 278
Byroniana. Murraj/'M Magazine 418
Byron's Last Verses. Murra^'^ Magaxime 620
Caibd, Edwabd. Goethe and l%floeophy 886
Calverley, Charles Stuart. Temple Bar 412
Canadian Pacific Railway, ^uarterlg Review. 611
Centennial of the Constitution, The 662
Cheating the Devil. CoryHuU MasfCLzine 640
China, Political Importance of 16
— The Arming of . Spectator 16
Christianity as the Absolute Religion. B. F.
Westcott .*.... 272
dark, James J. Question Concerning Male
Graduates of High Schools 69
Clarke, Benjamin. Ascent of Mount Etna 18
Colonist, The True, Purpose of 88
Comets, Thoughts About Cornhitt Magazine. Ill
Conformity to Type- Henry Drummond 869
Constantinople, Is It Worth Fighting for? An
OldResident 481
Constitution, The Centennial of the. Benson J.
Loasing 657
Courtney, W. L. Hawthorne's Bomances 85
Creation, Genesia Account of 186
Cromwell, Oliver, Nine UnpubBflhed Letters of.
C.H. Firth 700
Current Thought 21, 47,98, 119, 148,
166, 190, 215, 268, 288, 811, 886, 978, 401, 420, 446,
407, 488, 611, 682, 566, 676, 589, 621, 644, 667, 096
Dantb's "Divine Comedy," The Story of. Har-
rietteR. Shattuck 808, 818
Darwin, Charles, Merits of 10
Darwin, Prof. G. H. Earthquakes 601
Darwin, Romanes verms. Alfred R Wallace — 146
DevU's Mortgage on New Buildings 640
Disease in Fiction. Nestor Tirard 151
VI
INDEX.
PAGE
Disease, Prevention of BB&
Dog-Killing and Hydrophobia. Sir Charles
Warren 487
Drummond, Henry. CJonf onnity to Type 859
Dupleix, Frangois Joseph. Sidney J. Owen
ail, 3to, 297, 318
1>RTH, Convulsions, Ancient and Modem 49
£:arthquake8. Prof . 0« IL Darwin 601
— and Volcanoes, Causes of 60
East, The Situation in the. Emile de Laveleye. . 197
Education, Elementary, in Ruaaia 160
— Higher, Use to Women. Millicent Garret
Fawcett 169
— of Woman, The Higher. EUza Lynn Linton. . 97
— The Lower, of Women. Helen McKerlie 888
— University, in die United States. Pres. Charles
Kendall Adams 403
Eg>i>t on the Eve of the English Invasion.
Scottish Review 631
Egyptian Divine Aly ths. Andrew lAng 56
England, Plethora of Qeolus 678
English Country Parson, The. Augustus Jessopp. 7(M
— Invasion of Egypt 631
Etna, Mount, Ascent of« Benjamin Clarke 18
— Eruptions of ^ 19
Europe, The Jews in , 76, 107
European Politics, China in 17
Evolution, General Law of 10
Faibbaisn, a. M. Theology as an Academic
Discipline 633. 667
Falling in Love. Grant Allen 78
Fawoett, Millicent Garret. The Use of Higher
Education to Women 109
FeUows,.Hrs. E. C. Nova Scotia's Cry for Home
Rule 858
Fiction, About. H. Rider Haggard. 650
— Healthy, for the Young. Edinburgh Review, 063
— Mysteries of 151
Fick, Prof , on Odyastfy of Homer 117
Firth, C. H. Kino Unpublished Letters of Oliver
CromweU 700
Flske, John, The Works of. Scottish Review. ... 697
Fleming, Albert. ** Wonderful Walker. " 8^
Food, Preservation of 549
French Revolution, Effect on Jewish History 108
Gjcikis, Archibald. The Recent Volcanic Erup-
tion in New Zealand 49
Glacial Period in America, The. Grant Allen . . 504
Gladstone, W. E. **Locksley Hall'' and the
Jubilee 881
Goethe and Philosophy. Edward Caird 888
Goodwin, Harvey. The Week of Seven Days 138
Greek Ideal of Womanhood 49S
Greg's History of the United States. Spectator. 591
Grimm, Professor. Latin Dictionary of the
Greek Testament 16
Grumbine, J. C. F. What is the Bible? 121
Guernsey, Alfred H. A Woman's Story 270
Guernsey, Alfred H. Lady Aahburton. ,
PA.OB
.. 688
Haooaro, H. Rider. About Fiction 666
Harrison, Mary. Luther's Portrait at the Wart-
burg 641
EEarvard University, Two Hundred and Fiftieth
Anniversary 408
Hase, Dr. Compendium of Church History 15
Hawthorne's Romances. W. L. Courtney 86
Hayter, Sir Arthur D. Ireland Beyond the Pale. 460
Henniker-Heaton, J. Universal Penny Postage. 188
Herculaneum, Destruction of 60
Higginson, Thomas Wentworth. The Literary
Pendulum 899
Hill-Digging and Magic. Augustus Jessopp 447
Hindoo, A. Thelndian Broker 675
Hobbes, Thomas. Edinburgh Review 679
Homer's Dlad, Who Wrote? A. H. Sayce. 117
Howitt, Mary. Scenes in Later Life of . .' 89
Huxley, T. H. Science and Morals 289
Hydrophobia 487
Indian Broker, The. A Hindoo 675
Ireland Beyond the Pale. Sir Arthur D. Hayter 460
Jena, Description of 14
Jews, Historical Sketch of. B. Pick 77, 106
Jessopp, Augustus. Hill-Digg^ing and Magic — 447
— The English Country Parson 704
Johnson, Charles F. Longfellow 193, 217
Jury, The Unanimity of the. Mazimus A. Lesser. 680
Kerry, The Humors of. Spectator 223
Klemm, L. R. Letters Concerning Male Gradu-
ates of High Schools 70
Knollys, Lieut. Col. W. W. Suppressing a Mob.. 284
Kropotkin, Prince. The Scientific Basis of
Anarchy 845
Lamomt, Alexander. Scotland's Peasant Poetess. 808
Lang, Andrew. Egyptian Divine Myths 56
— Lady Book-Lovers 188
Laveleye, Emile de. The Situation in the East.. 197
Learned Infant, A. ComhiU Magazine 409
Lee, Robert Edward. General Lord Garnet
Wolseley 689
Lesser, Maximus A. The Unanimity of 'the Jury. 590
Life, Organic and Inorganic 8
Lilly on 3fa<ert€Uiam , 289
Linton, Eliza Lynn. The Higher Education of
Women >f 97
— Womanhood in Old Greece 491
Lipsius, Professor. Works and Teachings 15
Literary Pendulum, The. Thomas Wentworth
Higginson 899
"Locksley HaU" and the JubUee. W. E.
Gladstone 881
Longfellow. Charles F. Johnson *. . . . .198, 217
Lords, the House of. The True Reform of. Lord
Brabazon 618
Lossing, Benson J. The Centennial of the Con-
stitution 5W
INDEX
vli
PAOS
liove. Selective Process Sdentfflcally Considered. 70
Lowell's, Mr., Addresses. Athenoium 658
Luther's Portrait at the Wartbiirg. Mary
fiarnsoii 641
McKeiklzb, Hklkk. The* Lower Education of
Women 868
Mackomess, John F., Bishop of .Oxford. Sisters-
in-Law 266
Ma^, The Arts of 466
]tfalthusian Law, Observations upon 10
Man£:itins Tigers. Rev. J. G. Wood 66
Marriogef Various Grounds ^. 88
~ With a Deceased Wife's Sister. Baron
Bnunwell 85
3llarsh, Professor. Studies of Ancient Birds 2
Mary Ilowitt's Later Life, Scenes in. Mary
Howitt 89
Metaphor as a Mode of Abstraction. Max
MaUer - 847
Metcbnikoff , Leon. Revolution and Evolution . . 6
Mind, Memory, and Migration of Birds. Maurice
Thompson 1
Moflkbite and Egyptian History. A. H. Sayce 478
Mob, Suppressing a. Ueut. Ck)l. W. W. KnoUys. 2&4
Mohammedan Countries, Jews in Ill '
Mohammedanism in Central Africa. Joseph
Thomson 886
Molmen and MoUand. Paul Vinogradoff 189
Moujlks, The, and the Russian Democracy.
Stepniak 100
lifUler, Max. Metaphor as a mode of Abstrac-
tion 247
Music, Vocal, in Public School Instruction.
George A. Veazie, Jr 876
Musical Education. Thomas Tapper, Jr 167
Myths, Egyptian, Chief 62
Nbw ZxAi^AMD, Geyser Districts of ...... ^
Niagara, Movement to Preserve 278
Nova Scotia's Cry for Home Rule. Mrs. £. C.
Fellows ..858
Ottbbbubm, The Fight at DouglasBook 603
Our Noble Selves. t^orintghUtj Review 678
Owoi Sidney J. f^angois Joseph Dupleix. .241, 265,
297, 818
Patmobe, CovsKTBT. William Bames, the Dorset
Poet 880
Feiuiy Postage, Universal J. Henniker-Heaton. 189
Pertinent Question Answerad, A. James J. Clark
andLR-Klemm 60
Fetroleimi, Russian. ChambenfM Journal 874
Physiological Selection, Theory of 148
Pick, B. Historical Sketch of the Jews 77, 105
Pompeii, Destruction of 61
Postage Bates 189
Preservation of Food and Prevention of Disease.
J. McGregor-Robertson 649
Prteoners as Witnesses. Justice J.F.Stei)lien.JUe, 228
PAGE
Frothero, R. £. John Greenleaf Whittier 286
Punch's, Mr., Chronicles of the Year 1860. F. C.
Bumand and Arthur A'Beckett 882
QuoTATXoKs, Foundling. Chamberti'9 Journal — 258
Rabbits, Depredations of 86
Rabies, Prevalence of 487
Railway Service, Impori»noe to Canada 616
Ramses the Great. Chamberti' a Journal 46
Religion, A New, for the Future. Athenaunt. . . 618
— Early, Origin and Nature of 56
Religious Sects in Russia 160
Revolutioa and Evolution. Part IL Leon Metcb-
nikoff ' 6
Robbt J. Hampden. Buying Niagara 878
Romanes versus Darwin. Alfred R. Wallace. .127, 145
Ropes, Arthur R. Early Explorations of
America? 535
Russell, W. Clark. Sea-Phrases 436
Russia, Petroleum Yield of 873
—PoUtical and Social Crisis 161
— Rural life in. Lady F. P. Vemey 425
Russian Democrats 159
Saikt-Victor, M. Paul dx la. Saturday Review. 697
Salt, H. S. Henry D. Thoreau 174
Sayce, A. H. Moabite and Egyptian History 478
— Who Wrote Homer's Iliad? 117
Schaff, Philip, Prof. The Universityof Jena. ... 14
Science and Morals. T. H. Huxley.. ^^ 280
— daasiflcation of 7
» Debt to Novelists 158
Scotland's Peasant Poetess: Alexander Lamont. 808
Sea-Phrases. W, Clark Russell 486
Shakespeare, In the Matter of. Maurice Thomp-
son 618
Shattuck, Harriette R. The Steiy of Dante's
"Divine Comedy." 808, 818
Shelley, Percy Bysshe. Bktckwood^^ Magazine . . 670
Sidgwick, Prof. Heniy. Socialism and Landed
Propertsy • 201
Sister84n-LAW« J<Uu& F> Macharaess, Bishop of
Oxford 256
Socialism and Landed Property^ Prol Henry
Sidgwick 204
Socialistsof Earlier Part of Nineteenth Century. 647
Sparrow, Gonsequenoes of Introduction into
America and New Zealand 87
Spook, What is a? Saturdmy Review 831
Stephen, Justice J. F. Prisoners as Wit-
nesses 209,228
Stepniak. The Moujiksand the Russian Democ-
racy » 160
Sun, EJective Powierof 116
Sun's Heat, The. Ncdwre 662
Superstition, purieus «... 640
Tafpkb, Tbomab, Jb. Musical Education........ 167
Tarawera Range, The Eruptions of ... 68
Taxation of Foreign Coomierce... .«.....,. 140
TUl
INDEX.
PAOB
TezmyHon in " Locksley Hall " HSH
Testament, New, Place in the Bible 123
— Old, Classification of Booka of 121
Theology as an Academic Discipline. A. M. Fair-
baim . ffiS, eW7
Thompson, Maurice. In the Matter of Shakes-
peare 613
— Mind, Memory, and Mj^n^atlon of Birds 1
— Water or Wine ? 207
Thomson, Joseph. Mohammedanism in Oentral
Africa 820
Thoreau, Heniy D. H.S. Salt 174
Tirard, Nestor. Disease in Fiction 151
Trial by Jury 580
Tseng, Marquis, as a Diplomatist 17
Untted States, Ck>Ilege6 of 403
— Greg's History of. Spectator 501
University of Jena, The. Prof. Philip Schaff... 14
Vbazix, Oborgk a., Jiu Vocal Music In Public
School Instruction 876
Vegetables. Acclimatization of 85
Vemey, Lady F. P. Rural Life in Russia 4*:26
Vesuvius in the First Century 51
Vinogradoff , Paut Molmen and MoUand. 189
PAOB
Volcanic Eruption in New Zealand, The Recent.
Archibald Geikie 48
Wallack, AunucD R. Romanes venug Dar-
win 127,146
" Walker, Wonderful. " Albert Fleming 824
Wallm«, Alfred R. Romaner '*^er«ti« Darwin 146
Warren, Sir Charles. Dog-Killing and Hydro-
phobia 487
Water or Wine? MaxMce Thompson 207
Weeds, The Aggressivev Grant Allen . . 394
Week of Seven Days,. The. Harvey Goodwin,
Bishop of Carlisle 132
Westcott. B. Fk Christianity as the Absolute Re-
ligion 272
Whito Mountains, The. Grant Allen 621
Whlttier, John Greenleaf . R. E. Prothero 286
Wolseley, General Lord Garnet. Robert Edward
Lee...... 689
Womanhood in Old Greece. Eliza Lynn Linton.. 491
Woman's Story, A. Alfred H. Guernsey 270
Wood, Rev. J. G. Acclimatization 33
— Man-Eating Tigers 66
Work, A Month in Search of. A Mxcbanio 68
Worldng Classes, Concessions to 64B
THE LIBRARY MAGAZINE.
MIND, MEMORY AND MIGRATION
OP BIRDS.
Without preliminary negotiations, or spe-
cial preparations of any kind, I took possession
of an old building which once had been a
**gin-hou8e." Now bear in mind that I do
not mean gin-mill when I write gin4iouse,
for the words are far from synonymous. My
new abode was pictiu-esquely dilapidated and
stood in the midst of a dense growth of young
pine trees. From a window 1 had a view,
through a rift in the foliage, of a small blue
lake and a wide stretch of green, rush-cov
ered marsh. An ancient peach and pear or-
chard was close at hand, the venerable old
neglected trees standing knee-deep in a mass
of scrubby scions.
This gin-house, instead of having once been
a place where intoxicating drinks were con-
cocted and sold, was simply the wreck of an
old j^lantation cotton -ginning establishment;
indeed here was an abandoned and overgrown
estate which formerly had been the pride of a
flouthem planter of great wealth and social
and political power. The stately mansion had
disappeared, saving the fragments and ruins
of some stuccoed brick columns and the amor-
phous heaps ot rubbish suggestive of chim-
neys and foundation pillars; nor was there
much left to remind one of the agricultural
ivealth, formerly the largest of this broad area
now given over to a thrifty growth of strong
young trees and to a wild, musical mob of
birds. A considerable marsh, once drained by
a rude wind-mill and cultivated in sea-island
cotton, had been reclaimed by the tide-water
(which now crept in rhythmically through
many breaks in the little dyke) and had become
a home of the herons and biKems. Remnants,
more pathetic than picturesque, of the tall
shaft and pumping apiMuratus belonging to
the mill lay in a moldering and rusting heap
beside the water.
My gin-house was a poor shelter if it should
rain, but I could supplement it with my
waterproof blanket; and then the climate was
very kind at worst. How, indeed, could a
climate be more tender in its concessions to
one's preferences? A breeze from the gulf,
salty and exhilarating, or a waft from the
{)ine-woods, fragrantly heavy with terebinth
and balm, was blowing day and night, and
the medley of bird songs was accompanied
with the effective counterpoint of the distant
sea-moan. There was romance in the atmos-
pheric perspective on both water and land as
well as in the story suggested by the ruins all
around me, and a few of my readers will
readily recall from experience of their own
how sweet an auxiliary to realistic study is
this influence of romance. Science, through
which realism works its only wonders (for
realism in fiction is a fraudulent pretence),
science, I say, is itself most charming when
its light flickers on the filmy and misty verge
of Nature's romance, and your genuine lover
of science is far from averse to making his
dryest studies under circumstances of the most
picturesque sort. I do not claim that I chose
my old cotton-gin house on account of its
poetical suggestiveness; this quality was sim-
ply a great charm added to a six>t possessed
of many practical advantages in aid of my
purpose, which was a peculiar line of bird-
study.
On one side a fresh-water lakelet, on the
other side the Gulf of Mexico — great marsh
meadows and reaches of sand-bar — dense for-
ests, thickets, old fields given over to Nature,
orchards left to the will of the mocking-birds
and their friends and foes — everything, in-
deed, to favor my quest was in view, with the
romance and the beauty thrown in for good
2
THE LIBRARY MAGAZINE.
luiuu^ure. So, swinging my hammock from
thi' heavy 1)eams of tlie gin-housd loft, aad
kMviiig the care of the mule and the spring*
wagon to my hired free man of color, who
wiks to be my factotum, I abandoned myself
to the study in hand, feeling that for once
many elements had joined themselves together
to enhance my physical and spiritual comfort.
Here on the latest fringe of Nature's geologi-
cal formation, with all the newest discoveries
of natural science at hand in the shape of
books and memoranda, and with fishes, birds,
reptiles and mammals, water of sea, stream
and lake, woods, marshes and swamps, with
all the range of plants growing in them, what
more could I wish?
It was comforting to realize what a differ
ence there must be between life now and life
some million or more years ago; for there has
been a period in the past when I should have
had to be content with sitting upon some
bleak, sandy cretaceous shore and studying
those mockeries of birds with which Nature
was fond of experimenting in he infancy.
Professor Mareh has carefully studied, de-
scribed and figured the remains of an ancient
bird which he ha^ named Hesperomis regalis;
and 'v^hich in shape and habits resembled a
loon. He makes a striking comparison be-
tween the brain cavity of the ancient and that
of the modern bird, and draws the inference
that, as in the case of mammals and reptiles,
there hiis been a steady increase of intelligence
in the avian animal from the most remote
period of its existence down to the present
time. Here is a suggestion arising from the
fact of this constant brain-development: may
not brain -improvement, which is another
phrase for intelliffence-developmentj account
in a large degree for the gradual self modify-
ing of species to suit the environment? Dar-
win's law of the survival of the fittest pre-
supposes simply the fittest physically; but the
film of vague intelligence primarily planted
in the animal no doubt gave the impulse
toward the proper habitat and also that initial
elasticity, which has became so powerful,
ren«lering self -modification to suit changes in
surroiindingB not only possible but compara-
ti\ cly easy.
Probably, when all manner of life was
largely elementary and weak, the cmuliiiot.s
of change were, almost infinitely mild and all
the movements of Nature slow and gentle.
In those times little intelligence was needed
to enable the fittest to survive. It may be
assumed that brain and nerve-centers increased
in size and strength as necessity compelled an
increase of nervous exercise ; but such an
assumption compasses a great deal not di-
rectly expressed by the phrasing of it, for the
influence of the mind upon the body, even in
the case of a low animal, is great and mani-
fold. Indeed, I believe that the whole matter
of physical modification in animals brought
about by the exigencies of change in environ-
ment, is referable, in an obscure and indirect
way, to that influence. What we attempt to
express by the word de^re is nothing more
than a natural (though it may be a sadly de-
based) impulse toward another state. In its
broadest and freest sense desire is merely the
initial effort of a being toward a new experi-
ence or a lost estate, in other words, it is the
consciousness of a need coupled with an im-
pulse in the direction obtaining it. The mind-
cure fraud is based upon the efldcacy of desire.
The concentration of the mind upon any par-
ticular part of the body certainly affects the
part, and the effect may be to produce local
disturbance of a peculiar kind, or to destroy
a result of local lesion, provided the lesion be
not more than a disturbance of nervous eqiu-
librium. From the point of view thus taken
one may see one's way clear to an inference
as simple as it is strong: evolution is the out-
co;ne of natural desire, and natural desire has
been generated by a disturbance of natural
equilibrium. There is nothing abstruse or
occult in this proposition; it is merely a recog-
nition of the development of intelligence and
of the controlling power of the brain in ani-
mals.
Professor Marsh, in the course of his ad-
mirable monograph on the Odontomithes, or
ancient toothed birds, suggests that certain
wingless species had become so by nonvser
of the organs of flight. Perhaps the limit of
this proposition would he fouod coinciding
with that of brain-influence above enunciated.
3nND, MEMORY AND MIGRATION OF BIRDS.
8
The neglect of an orgaa implies that the organ
is not needed, and that therefore it is not de-
sired. On the other hand, if the need for an
organ inereas(^ the desire for it will strengthen
apace, and \he orjan will be modified in
accordance with this natural desire. The
trouble about fully comprehending this law
lies ui our proneness to confining our idea of
its operation within the space of a few years,
as compared with the almost immeasurable
ages of geologic tim^ throughout which the
law has operated with the effects we now ob-
serve. If we can force our minds to consider
a million years, for instance, as the minimum
space of time requisite to effect the elimination
of a useless organ by 'he operation of natural
desire, transmitted by heredity, we shall begin
to feel the perfect reasonableness of our prop-
osition.
€k>ing a step farther, I think there is much
evidence tending to prove that birds are en-
dowed with what may be called hereditary
memory and hereditary desire. It seems that
if ever man possessed this hereditament he has
lost it in the over-development of his higher
mental powers.
- 1 have noted the following facts:
A bird, when reared in captivity and far
from any of its kind, will utter exactly the
notes of its ancestors. It will also build a nest
after the fashion prescribed by ancestral hab
it. It will . feed its young in accordance with
hereditary custom. It will migrate, or not,
ns ancestral influence directs. It will capture
its food after the style and by the same me^s
established in its tribe by immemorial usage.
It will seek the habitat always haunted by its
Kind.
I knew a boy who took a pair of unfledged
woodpeckers from the parental nest and reared
them by hand. He kept them in a cage
nearly a year, and then freed them. They
lingered al)Out the premises and soon pecked a
hole in a dead pear tree, after the true pictis
pattern, and therein reared a brood. Nest-
architecture evidently was hereditary with
Ibem.
I have heard a mocking bird, reared in
captivity and alone in a Northern Rtnte. utter,
with absolute precision, the char.-ut eristic cry
of a Southern bird whose voice it never had
heard in its life.
It will be evident to every close observer
that the habit of living in a cage is becoming
hereditary with the eanaiy bird.
Domestic fowls are losing, by an infinitesi-
mal process, their wing-power. The need for
flight is diminishing and with it the natural
desire for wings. The body and legs and
brain of these birds are rapidly increasing in
weight and strength. On the other hand, our
domestic fowls have largely lost their ances-
tral traits — hereditary memory with them is
beginning to go no farther back than to the
limit of this domestic state of existence.
I witnessed a striking incident io bird life
which was very suggestive : a wild goose, by
some accident separated from its flock on the
spring flight northward, circled low in the air
utterijig now and again its loud cry. A domes*'
estic gander preening himself beside a meadow
brook, heard the clanging voice and lifting
his head answered it with emphasis. I could
not help wondering if an almost irresistible
wave of memory had indeed been started in
the brain of the domestic bird by this low-fly-
ing migrant. Dimly, perhaps, but wildly,
sweetly, came in the old hereditary desire for
.the far northern water-brinks, along with an
elusive and tantalizing recollection of a time,
thousands of years ago, when he, in the body
of a remote forebear, or ^clamorous mal^an-
cestor, voyaged the high thin air in one of
those triangular flocks fetched on the violet
sky of spring, or on the gray-bhie heaven of
autumn.
I have seen a flock of domestic geese, in
early spring or late autumn, rise suddenly
and fly around in the air, uttering wild cries
and. exhibiting every sign of ecstatic impulse,
for which there appeared no sufiflcient cause
in tlieir surroundings or condition. I have
not a doubt that this is an almost involuntary
movement toward migration generated by a
feeble return of 'the old hereditary natural
desire.
The foregoing facts and instances, to which
might he added many more of a Hke charac-
ter, all tend to prove that birds possess some-
thing like hereditary memory. On the other
THE LIBRARY MAGAZINE.
Land A few facts may be cited tending to es-
tablish tliu propositioQ that wild birds are
nuHlifyiug theuibelves in response to tlie exi-
gencies arising out of recent changes in their
surroundings.
The red-headed woodpecker is rapidly be-
coming an expert fly catcher, a pursuit for
.which his physique does not especially fit
him, and he is already a grain and fruit-eating
bird, although his biU and tongue are made
for extracting insects from rotten wood.
Chimney swallows have almost quite aban-
doned hollow trees for their nesting places,
even in our most thickly wooded areas, pre-
ferring our chimneys.
The high-hole, or flicker, has become almost
entirely a ground bird in its feeding habit,
and is modifying its bill from the ancestral
wedge shape of the woodpecker *s beak, to that
of the slender, curved mandibles belonging to
the thrushes and the meadow-lark.
The house- wren rarely builds its nest in the
crevices of cliffs or in*the hollows of logs and
trees, as it once did. It seeks the habitations
of man and is modifying its nest architecture
to suit the new situation.
The sap-sucker (yellow-bellied woodpecker)
is losing the power to protrude its tongue far
beyond the end of its bill, a very striking
modification going on apace with its depart-
ure from the true woodpecker habit of feed
ing. Some of the woodpecker species, the
hairy woodpecker for instance, can thnist
forward the tongue more than two inches
beyond the point of the bill, while the sap-
sucker can I each scarcely one- third of an
ineh.
In the case of wading birds, those species
which have chosen to live near small streams
have shorter legs and neck than species
which prefer larger streams, lakes or sea-
borders, and, taking the little green heron as
an example, as our streams diminish in vol-
ume year by year, the bird modifies its habit
in accordance with necessity, and in my
mind there is no doubt that its legs and neck
will be affected, in the course of a compara-
tively short period, to a noticeable, degree.
The blue jay is either a corvine croaker
passmg into the song-bird's estate, or a song-
bird whose natural desire for singing is fading
away, leaving it to relapse into the cnn.-'s
unmusical condition; for its voice has a sln;iti
of genuine melody in it mixed up, almost
comically, with the harsh discords of the true
crow-caw.
It would seem that this power of self -modi-
fication serves the bird in the same way that
the inventive and constructive faculties serve
man. The instance of the soundless flight of
night-birds of prey is a striking one. A
hawk in swooping down upon a quail at mid-
day makes a loud roaring with its wings,
while an owl falling by night upon its quarry
is as silent as " snow on wool." The stillness
of night has operated for countless ages to
create a natural desire in owls for the power
to strike their prey in utter silence, and the
desire, transmitted by heredity, has finally
so modified the bird's win^ and plumage as
to respond perfectly to the persistent thought.
Birds of the polar areas of snow and ice
are white, those of the tropics are vari -colored
and brilliant-hued. The condition in each
instance has been reached through a natural
desire to hide by blending with the prevailing
tone of Nature. Thus fhe quail and the par-
tridge, the meadow-lark and the flicker, the
snipes, the woodcock, the prairie grouse and,
in fact, nearly all the ground-feeding birds,
resemble one another in general color or plu-
mage-tone, simply because their environment
has induced parallelism of natural desire — the
desire to blend with the prevailing brown
tinge of their feeding-places as the most
effective protection against the sharp eyes of
their enemies. Some of the game-birds have
even acquired the power to withhold their
scent from foxes and wolves, and from the
sportsman's dog as well. There is a good
reason why this desire to perfectly disappear,
so to speak, in the color of the en dronment,
has been more persistent and successful in
the case of game-birds than in that of any
other. On account of the sweetness of Its
flesh the game-bird has a host of greedy and
ever-watchful enemies, and therefore its life
has been an intensely tragic experience from
its beginning down to the present time.
The aquatic birds, viewed in the light of
MIND, MEMORY AXD MIGRATION OP BIRDS.
paliBontologj, have changed less than any
others in their structure and habit; this be-
cause their habitat and their methods of feed-
ing have remained constant in a general way.
From the Ichihyorais and Aptomis of the creta-
ceous shores and seas down to the terns of
the present time, the seas have been the feed-
ing places and the homes of this sort of birds,
and the food has changed little in its charac-
ter. Probably the marine fish-eating birds
are all of very ancient origin, and have devel-
oped very slowly, while the king-fishers and
other freah-water birds are, comparatively, of
recent creation, or have been greatly modified
from some ancient form, because the condi-
tions and resources of fresh- water bodies have
always been less constant than those of the
salt oceans and seas. '
While my sojourn at the old gin-house
lasted I made the herons and shore-birds and
the noisy songsters of the pine wood and live-
oak swamps my boon companions. I was not
ID a shooting mood most of the time, prefer-
ring to drift about in my boat, or to walk
stealthily among the wild things, watching
their movements and studying their attitudes —
always with reference to the suggestions con-
tained in the foregoing notes. It is curious
how one's imagination helps one under such
circumstances, by lending to every visible
thing that coloring which never was on sea or
land. I soon came to regard my stately
herons and wide- winged pelicans as venerable
birds, probably older than the land upon
which my gin -house stood. Why should a
heron ever die of old age? He has no grief,
no sorrow, no nagging conscience, no indiges-
tion, no tendency toward drunkenness or other
vice. Look at that big ash -blue fellow yon-
der, as he stands beside that wisp of tall
marsh-grass, and tcl me when and where he
was hatched: may it not have been ten thou
sand years ago? Pej haps it was he who shed
the feather, the fine Impression of which now
rests somewliere in t le lowest stratum of the
quaternary! Brave od fellow! he lived before
the western mountai 18 were lifted out of the
sea, nnd while yet tl e upper cretaceous rooks
were 8c»diment held in suspension. He was
too wary to Ipave Us bones beside those of
He^percmU and IcMhyarnU! With his jewel-
like eyes he has seen every step of man's
development.
But the mocking-bird yonder, how old is
he? How has he survived the great upheavals
and the great down-sinkings — the floods and
the eblK? It is not known ; but he is here,
nevertheless, as young and fresh and free ai
he was when Adam drew the first breath of
a living soul. What migrations and re-migra-
tions he lias had to make to keep on land and
to follow the shif tings of climate-centers, dur-
ing all these geologic oscillations! The tima
was, perhaps, when he sang in fruit-fragrant
groves around the North pole; for that was a
warm and luxuriant spot once, as is shown
by the vegetable fossils of the later rocks.
All the way from the gulf -coast northward to
where the palaeozoic deposits dip under the
eternal ice and snow of the boreal region are
found traces of a flora which grew under
tropical and, perhaps, even torrid conditions
of climate. The age of riant vegetation and
of summer heat was followed by the gradual
coming on of what is called the glacial age,
when vast accumulations of ice, in the form of
glaciers swept down from the far north and
destroyed all life in America, as far south at
least as the Ohio Kiver valley.* During the
lime this enormous body of ice was accumu-
lating and moving down in the form of a
glacier, toward the -gulf, our birds began to
feel a desire to move away southward before
the chilly invader. This desire was not bom
in a day, or a year, or a century ; it slowly
grew by hereditary descent and accretion, to
to say, operating differently in different spe-
cies. Some birds by infinitesimal degrees
modified their physiques to conform somewhat
to the exigencies of the climatic changes;
others. foUow^ing the call of natural desira,
crept away in the direction of warm sea-cur-
rents and genial sunshine until they were
huddled in some lost Atlantis, some tropical
giirden of preservation washed by tepid ocean-
streams over which the glacial rigor could
not prevail. Then came another oscillation of
Nat'ire. The tropical region began to return
toward the pole, drawing: the birds along with
it, and now here they are again swarnr^ing in
THE LIBRARY MAGAZINE.
to the land out of which the ice-king drove
them hundreds of centuries ago!
As I swung in my hammock under the
grimy beams of my gin -house, listening to
the mocking-birds' songs and to the mellow
moan of the sea, I began to analyze and com
pare all the foregoing facts, and it seefhed to
me that I discovered the solutioD of this mys-
tery of bird migration which has troubled
naturalists so long.
During the countless centuries of the quater-
nary age there was a series of climatic oscilla-
tions, the tropical temperature swaying back
and forth over a wide area from north to
south. The birds migrated to and fro imder
the impulse of a natural desire to keep within
an agreeable habitat. These oscillations of
temperature were on a large scale; but, from
the nature of things, there were intermediate
disturbances of a like character, and of far
slighter effect. No doubt the birds resisted
these changes with stubborn persistency, giving
way before them only at the last moment, and
returning upon their old haunts with each
temporary relaxation of the icy grip, to be
driven away again and again through a long
series of generations. This struggle for the
old northern home, kept up for ages, became
a hereditament of bird-nature, an instinct, as
we call it, a natural desire, indeed, irresistible
and perpetual. The migratory birds are the
old birds of the north. With them the polar
region is a dim and tender memory transmitted
from a remote ancestral source.
The non migratory species are those birds
whose physiques were long ago so modified
that namral desire for a lost habitat was ex-
tinguished and equilibrium reached.
The aquatic and semi-aquatic birds are
mostly very distant m iterators, and yet, appar-
ently, they have the least need to migrate at
all. Why, for instance, should a Florida
gallinule leave the plashy, lily-lined margins
of the sotithern lakes in spring and go far
north to less eligible waters? Why do so
many wood duck, teal, snipe, herons and
bitterns cotoq out of the South to breed? The
fact that nmny, very many, of these birds do
not micTM-e at all is strons: proof, I tliink,
thftt the liereditar^ memory is growing weaker
year by year, and that tbe rime may come
when migration will cease. In many cases
the need for migration does not exist, there-
fore the desire is merely traditionary, as it
were, and must be fading out. The mocking-
bird's habit is an instance ^f the imperfect
migratory memory. Why should a few of
this species come as far north as the Ohio
valley to nest when the great body of them
are happy to remain far south? Such a ques-
tion nught be asked regarding many other
species. The answer is to be found in trans-
mitted memory and hereditary desire. —
Maubiob Thohfbon.
REVOLUTION AND EVOLUTION.
ra TWO PABTfl. — PART H.
V.
The "grand*' Colbert, anxigus for the de-
velopment of commerce, convoked the richest
merchants of P&ris in order to take their ad-
vice. "Monseigneur," said a certain Hazon,
a first-class wholesale dealer from the Rue St.
Denis, "if you are so kindly disposed toward
us, pray, let us alone: commerce certainly
will prosper when you don't care a bit about
it." That reply of a Parisian ^ros bonnet is
the very motto of the political theory of Her-
bert Spencer.
I need not remind my readers of the re-
markable essays by the author of First Prin-
ciples, on governmental non-interference. I
merely endeavor to state that each of the three
branches into which modem theoretical socio-
logy divides itself has its proper political pro-
^amme according to its philosophical prem-
ises. Tims. French positivism is prone to
a 'kind of learned pati nrchy, somewhat like
a scientific papal is n or ilie Chinese Tribunal
of Ceremonies. Tiie "s»rug<?le for life' * school
puts forth the KuWtrham'pf, either Scx^ial-
democratic or Bismarck i-m; while Herbert
Snenccr revives the old ^lanchester Itn'ssez
ftnre, Ifiinsez pasufv — t. e., the doctrine nf no
governmental oy revolutionary interference.
I do not remember exactly who^sas the
REVOLUTION AND EVOLUTION.
^/ominent man .who said that people "have
not'the age of their own years, but that of the
century they live in.*' Our century grows
mature, i. e., sceptical, and no reasonable
man in our days, provided that his mind is of
the average height of our century, will espouse
any one oif these three political theories with-
out being sure wliether it really rests on a solid
scientific basis. Hackneyed commonplaces,
splinters of worn-out metaphysical doctrine,
have lost their credit with us. An invincible
impulse draws us toward the reconstitution
of an ethical unity which could reconcile our
mind with our heart, our avowed principles
with our everyday dealings: but that unity
ought to be strictly scientific. Our mind
(using Comte's admirable words), consents to
be the minister of our heart, but it never again
shall become its slave. The public conscience
is tired with the hypocrisy of so many years
during which we have practiced Malthus six
days in the week, sanctifying the 8e\'enth by
]>reaching Christ, with his disrespectful hints
upon rich men, camels, and needles. And no
practical case of morals or politics can be
knowingly settled before we have got a ration-
al knowledge- of those general laws for which
man has always been scrutinizing the powers
he supposed to rule over Nature.
The nature-pervading spirit most generally
recognized by learned men in our days is the
spirit of evolution, and Herbert Spencer has
gained to himself unquestionable rights to our
gratitude for having shown how that general
law mechanically comes from the still more
universal law of permanence of motion. But
while his evolutionism leads us directly to the
longed for intellectual unity so far as the in
ferior branches of knowledge are concerned, in
far more important social matters we see three
essentially different political theories, each of
them pretendins^ to be the very last and tfie
most genuine fruit of the root of evolution.
Besides, we know also other political doctrines
haunting modern minds, and which are gen-
erally put together under the name of revolu-
tionary, on account of the warlike position
held by their adl^erents toward the regularly
constituted political and social powers and
agencies.
If we were to follow step by step" the most
prominent leaders of the political, tlieorles
above mentioned, we could scarcely get a
convenient standpoint to settle with accumcy
which of them all ought to be consideixMl as
the niost authentic progeny of their common
evolutionary stock. For this end we are rather
compelled to choose an independent position
from which we can survey at once the most
unquestionable scientific results of them all,
and to trace at our own risk and peril some
narrow path leading us directly from the phy-
sical basis to the sociological summit of the
evolution.
Starting, from the principle of unity and
continuity of life, we need not repeat that any
classification of cosmic phenomena and of
scientific branches has its reason not in the
reality itself, but only in the impossibility in-
herent in our mind of perceiving unity with-
out confusion. A rational division of the
scientific organism into a number of branches
or series must be strictly comformable to the
series of natural phenomena for each of which
we are able to account by means of a single
general law. Thus, returning to Comte's
classification of science, we see that he con-
siders as so many distinct branches astronomy,
physics, and chemistry. But all the foncrete
phenomena observable within the domain of
each of these sciences are already in our days
explicable by means of a single law— that of
gravitation, scientifically expounded by New-
ton. Nowadays, we are not only authorized
to consider philosophically caloric, liglit,.
electricity, and chemical afilnity as so many
transformations of mechanical motion, but we
have learned, too, many a practical process of
converting them into each other at our will.
Hence, we can simplify the classification of
the great French positivist without contradict-
ing his oyrxi philosophical method, or the
fundamental law of evolution, and thus we
get the first term of a rational classification of
sciences, which we may style anmyianolofiif.
But we cannot ascend the scale of natural
evolution without meetin.s: with orders of facts
for which our mind is not able to account on
the simple ground of the Newtonian law of
gravitation : guch, namely, are the complex
THE LIBRARY MAGAZINE.
phenomena of organic life; aitd, since Charles
Darwin's time, we know that all that vast series
of concrete phenomena can be reasonably
referred to one single scientilic principle,
which is the law of struggle for life, with all
its well-known logical consequences. Thus
we become able to range all the various
branches of knowledge dealing with the diiler-
ent stages of individual organic life under a
single dag, bearing the celebrated Darwinian
motto — "Struggle for life."
Difficile est communis propria dicei'e, and I
am well aware of the fact that my readera'
attention would soon be tired with this apparent
rehearsal of the spelling-book of evolutionism.
Unfortunately, nevertheless, I am compelled
to dwell still further upon the connections
really existing between anorganology and bio
logy* or rather, between the concrete pro-
vinces proper to each of these sciences.
Of course, we do not w'ant much perspica
city to distinguish an ass from a flower, or
both from a stone. But the more we enlarge
our knowledge of natural life, the less we be-
come able to fix any limit between vegetable
and animal organisms, or between organisms
generally and mineral bodies. The two great
orders of cosmic life — the organic and the in-
organic— are not superimposed, like geological
strata in some parts of the earth's crust, but
they entwine each other, ramifying still more
and more, till their branches become infini-
tesimal, like capillary arteries and veins in a
human body. Still more. Are we sure that
the distinction we make between inorganic
and organic series corresponds to different
^provinces really existent, and is not merely
due to the impossibility of our mind account-
ing for certain phenomena on the ground of a
single law, without the addition of a new one,
more limited? I do not know; bu even if the
second superstition be true, still, we could not
abandon the distinction between anorganology
and biology, without cotif using the little we
know of reality.
Inorganic life does not disappear where
organic life begins, and, under more than one
nspect, the most perfect human bfKly behaves
itself just as any physical body would do in
similar conditions. Every further step of
evolution implies all the former ones plus
something else which was not perceptible be-
fore, or, perhaps, did not even eidst there ex-
cept virtually. Igtuinodon, Pterodaciylus, etc.,
may not live in our day, but we can easily see
them, duly improved and corrected, in so
many animals of our present zoological epoch.
Individuals, aud even species, died which
could not stand the improvements required by
the progress of zoological evolution, but the
type, instead of dying, lives with an intensity
higlily increased. Thus, if we would search
for a natural province where the law of gravi-
tation abdicates its power for the sake of the
struggle for life, we certainly should be at a
loss; nor could we point to any natural pro-
vince where inorganic life is replaced entirely
by organic life. Our best J'eason for stilctly
distinguishing biology from anorganology is
that we cannot satisfactorily account for or-
ganic phenomena by gravitation alone: the
surplus above mentioned has accumulated
there to such* a degree that we must look for
a specific principle.
Hence, the best definition of anorganology
would be that science which accounts for
cosmic phenomena on the ground of the New-
tonian law only, whether they occur in the
heavens or on the earth, in a rock or in a
human body. Biology, then, is that science
which accounts for cosmic phenomena requir-
ing the addition of mure specific law — viz.,
the Darwinian law of struggle for life and
transform ism. Such phenomena, indeed, are
observable only in individuals, but these in-
dividuals may be either microscopic plastids
or exccediugly large aggregations of the most
perfect individuals, styled zoids in M. Catta>
ueo's classification* nevertheless, the phenome-
na must be referred to the biological domain
so far as they arc explicable on the ground of
tBe Darwinian law (struggle for life or compe*
tition), which is not a dens ex machind, but
merely a synthesis of numberless mechanical,
physical, and chemical agencies.
VI.
Returning now to the preliminary question
of theoretical sociology, we find it very much
simplified by these summary remarks. In
REVOLUTION AND EVOLUTION.
9
fact, we need no longer care much about the
hasdly controverted thesis — whether society
is or is not an organized body, and whether
there exists or not any morphological boimd-
ary between individuals and societies. Soci-
eties may be individuals exactly as the most
perfectly organized animals are, in their turn,
mere physical bodies, but sociology still may
be a science just as really, or rather rationally,
distinct from biology, as biology itself is from
astronomy, physics, or chemistry.
At first sight it appears that the organic
theory of societies is of capital interests, and
that when once we grant that society is a liv-
ing bdng and that it grows, we thereby settle
beforehand that no interference, governmen-
tal or revolutionary, is desirable with social
matters: thus we seem compelled to espouse
Herbert Spencer's political theory. But so it
seems at first sight only. Far more unques-
tionable it is that potatoes grow, and that no
crop of them can be yielded if we sow tur
nip4 in their place. Neverthelesft, every agri-
culturist knows that the let-them alone policy
in such a case is by no means advisable, and
that the crop directly depends on intelligent
care paid to their thriving. Our boys and
girls also grow, and even we may admit that
in eight cases out of ten it would be better to
let tliem grow alone-rnther than to submit
them to the pedagogic attention flourishing in
a good many of our public and private schools.
But could we reasonably pretend that no edu-
cation at all is preferable to the smallest
amount of rational education?
It seems plain that we ought not to search
for any natural region or province which could
be called sociological throughout and thus
monopolized by merely sociological studies,
because there is no such region in the world
which could be styled organic in the absolute
sense of the word, exclusive of phenomena of
an inferior inorganic character. The only
question to be settled i»— whetiier or not there
are series of phenomena not explicable by the
Newtonian mechanical law supplemented by
the Darwinian biological law of struggle for
life or competition? If there is none, ihen no
. iociologj* is required at all, and we must say
|hat scientific organiapi h^s attaincJ Its full
I growth since anorganology is conpleted by
a biology based on such a rational and strictly
seientitie ground as is the specific law of mo-
dern transformism. . But when there are such
series of phenomena, then it becomes plain
that the binomial scientific series — anorgano-
logy and biology — ought to be completed by
a third superorganic term (in Herbert Spen-
cer's acceptation of that word) which can be
no other than sociology. And, whether those
phenomena are peculiar to human species
only — which was the opinion of Comte — or
whether they are observable in zolds of an in-
ferior anatomical structure— which is the
opinion of some prominent modern biologists
—or, still f urtlier, whether we can meet with
them all In the lower morphologic regions
of colonies and even of plastids— that is only
a secondary matter, which will be satisfac-
torily settled as soon as (and which cannot
be reasonably settled before) we get rid of the
preliminary question of the limits, specific
methods, and of the very object of sociology.
Theoretically, no one among the most zeal-
ous adherents of the organic school in socio-
logy goes so far as to deny that the completion
of tl^e binomial scientific series abo^e by a
thir^, a sociological term, is highly desirable;
and we have seen that M. Jaeger himself mod-
estly concedes that there may be social entities
of a higher order not included in his zoologi-
cal province. Nevertheless, after the perusal
of his pages quoted above, we cannot help be-
coming rather anxious about what may be the
business of a "Sociolog der Zukunft,** since
a mere figure of zoolo<iical classification is
able to convince every reasonable man thut
States actpJtalir:, whether the great American
Republic or Switzerland, are irrevocably,
vom Ilanse aus, sentenced by a natural law to
alternate torture between oligarchy and tyran-
ny, iniless they prefer to *'i)erish premature-
ly;*' while the unquestionable benefits of
'*Kiilturkampf," out of which there is no sal-
vation, are greedily monopolized by people
whom the struggle for existence has endowed
with national monarchy based upon cephalic
family, etc.
Nobody has doubted for many years that
struggle for existence is a very powcff^l agent
10
THE LIBRARY MAGAZINE.
of evolution. It remains only to settle whether
it is really a scientific law (and as such it
must be necessarily limited), or rather a kind
of deus ex machind accounting for all, a ma-
terialistic Providence autocratically pervading
the whole creation.
I must observe that if the struggle-for-exis-
tence principle could scientifically account for
social phenomena, then the high merits of
Charles Darwin would be much diminished
in my eyes, because then it would appear that
the most momentous philosophical work of
our age was not his Origin of Species, but far
more the Ksmy an Population, by Malthus.
Indeed, the modem transformism (Alfred K.
Wallace explicitly states it) is grounded upon
the application to biology of that same law of
competition which Malthus, as early as 1798,
asserted to be the fimdamental law of the social
life of man. Thus the most modern writings of
the struggle- for-existenee sociological school,
far from being the seed of something new and
productive of future progress yet unknown,
are rather mere rehearsals of a worn out doc-
trine which, after being unfolded only a step
further by Ricardo, soon lost all its scientific
value with J. B. Say, and no sooner recon-
quered some uncontested rights to our atten-
tion than, with Rodbertus and E. Marx, it
threw itself into the deep sea of modern soci-
alism. It seems' obvious that the hackneyed
Malthusian axioms, now translated into the
biological jargon of organic sociologists, can-
not yield any more than they have already
yielded in their original shape of the renowned
"progressions'' with their unstatistical ratios
and with their ethical eouronnemeni de Vedijke
of more or less morally restrained procreation.
VII.
The shining merit of Darwin resides especi-
ally in the amazing perspicacity with which
his genius transformed that worn-out politico -
economical thesis into the very principle of re-
generation, not only for the biological science
of our days, but also for modern philosophy
altogether. Such a miracle could be performed
only by his clear perception of the fact that
the great law of competition or struggle for
life, unduly applied by the Malthusian politico-
economy to a series of phenomena for which
it cannot account, is really a capital principle
pervading the individual life throughout.
Since the Malthusian law, stating that the
number of (competitors always exceeds the
means of subsistence, is true with animals, yge
might logically foresee that it would not do
for human societies; because the animals, be-
ing far more prolific than men, simply con-
sume the food they find ready in Nature,
while the lowest human tribes — provided that
they possess some social organization — gener-
ally produce a large part of what they con-
sume; and slavery, appearing at a very low
degree of social evolution, yields us a sufll-
cient proof ihat, even in those destitute condi-
tions, men united into a society produce more
food than is strictly required for the subsis-
tence of them all.
Herbert Spencer states with all the requisite
evidence that the general law of evolution is
the permanence of force, and we can follow
it throughout the vast dominion of inorganic
stages of evolution without being compelled
to apply to any other law. It is only when
we meet with the multiplicity of organized
beings that a specific law is required, and then
Charles Darwin brings in his struggle for ex-
istence philosophically, which does scientific-
ally account for numberless transformations
of living individuals. From the fact that so-
cial life is the natural complement of the indi-
vidual life, we are not authorized to infer that
the fundamental law of both individual and
social modes of being must be identical: orga
nic life is, too, merely a complement of the
inorganic, but it requires its specific law.
In many cases we can easily see how the
struggle for life impels men, like animals, to
the constitution of a league or society; but
even then we can assert a piHori that the laws
of an alliance are not the laws of war. In
many otlier cases social action seems not to
be imposed on them by considerations of per-
sonal preservation; but it is plain that the
roots of social life must be deeply buried in
their physiological needs and wants, egoistic,
altruistic, or whatever else they may be.
Are not the roots of organic life itself burio<l
also deeply in physical and chemical pr<>|^H?v-
REVOLUTION AND EVOLtTTION.
11
ties of mattet? Besides, we know also not a
less number of s^ch instances where sociftbil-
ity is not only indifferent but rather hurtful
and dangerous from the point of view of com-
] volition and preservation of individuals alone.
I have no room to quote here the remark-
able researches of Geoff roy St. Hilaire, nor
io cite instances which can be gathered easily
from zoological and ethnological works. I
trust that the following few lines, borrowed
from A. Espinas's book about Animal Socie-
ties, will suffice. He says: "So far as acciden-
tal societies are- concerned, utility {I'interet)
seem to play the most prominent part and
sympathy {i. e., a stimulus not explicable by
the law of struggle or competition) only con-
solidates the ties which interest had formed.
Among those who have an interest in forming
societies, those who really do so are prone to
mutual sympathy. As to the normal societies,
formed by animftls of the same species, we
are induced to give the first place to sympa-
thy, admitting the instincts of preservation
only as an element consolidating the unions^
connected by sympathy."
Further, I have already mentioned more
than once that the first aggregations of plas
tids, which really are the starting-point of
morphological progress, have never yet been
rationally accounted for by the law of strug-
gle for life, md it seems rather questionable
whether they ever can be. At least a learned
zoologist, Prof. Kessler, of St. Petersburg,
io a paper read before the Zoological Society
of that town insisted upon the necessity of
admitting the law of sociability, or coopera-
tion, as a powerfuj agent of biological pro-
gress. Indeed, we cannot perceive any per-
sonal advantage arising to the cells or plastids
from the fact of their aggrejrating together,
and thus forming the first rudiment of a social
or collective organism, instead of pursuin*?
their indi\idual advancement, as they "ought
to do, w^ere there not a principle quite distin -t
from struggle pervading throughout the su-
perior degrees of cosmic evolution in its organic
stasres.
AVlierever we see a phenomenon of asso-
ciation— be it in tl.e shape of a vegetable and
animal organism or In that of a more perfect
human commimity— we cannoft fail to detect
something new, as essentially distinct from the
law of individualistic competition or strug-
gle, as that specific Darwinian law itself is
distinct from the Newtonian universal law
of gravitation. That something is, namely,
the consensus of a number of more or less in-
dividualized forces aiming at an end, not per-
sonal to one of the allies, but oonunon to them
all. and that is what we call codperaUan.
Such characteristic facts, proper to all phe-
nomena of a series, are just what we call a
principle or a scientific law. Thus we cannot
avoid acknowledging a principle superior to
that of struggle, and we are induced to com-
plete the binomial series of sciences stated
above by a third term— viz., sociology — the
specific law of which is eodperaiian (as strug-
gle for life is the specific law of biology), and
the object of which is the investigation of the
natural means and ways by which, at various
stages of evolution, is obtained that consensus
of individualized forces aiming at an end
cammon to them all. • The proper domain of
this superorganic science includes every de-
partment of the organized world (it being ob-
vious that socialization must imply organiza-
tion, and that no society can be found where
the acting forces are not biologically individ-
ualized) where cooperation is observable.
The only criterion of social science is thus co-
operation, whether cooperating individuals are
human or animals, zoids or plastids.
Herbert Spencer is perfectly right in denying
the character of society to a host of people
listening to a lecture, but I doubt whether the
reason on which he bases his statement — viz. ,
the non-permanence of such aggregations, is
adequate. We could easily exemplify many
quite temporary aggregation^, the sociological
character of which appears unquestionable
since we see in them that convergence of indi-
vidual forces to a common end which is the
only criterion of a society. On the other
hand, aggregations of men, or other zoTds,
might be permanent without our being obliged
o consider them as sociological phenomena,
3ecause that characteristic of cooperation may
be wanting altogether. Two men carrying
a burden may \m considered as a sociolog-
Id
THE LIBKAHT MAOAZINS.
ical mdiinesit, or cell, but a hundred men
lodging in one house for their lifetime, or
meeting together every day during twenty
years at the Library of the British Museum,
do not present any appreciable embryo of so-
ciability. A nation may perhaps be consider-
ed at once as a dem, or biological entity, but
before we account for its sociological charac-
ter, we must inquire nfhether there is any co-
operation, and in what degree, between the
individuals forming the political whole, and
by what means that degree of cooperation is
obtained.
At the lowest degrees of the biological evo-
lution, individuals of a very primordial ana-
tomical structure (cells or plastids) cannot form
a coIoBjM>r society without mechanically ad-
hering to each other or being connected to-
gether by some mechaniral tic. Step by step
a division of phy8ioIo;^ical labor, with its nat-
ural consequence, tsubordination, begins to be
observable with individuals so connected to-
gether by merely physical ties. Prof. Huxley,
in his polemic against Herbert Spencer, states
quite rightly that the most perfect zoological
beings present that subordination pushed to
the extreme degree. In the zoXds of a supe-
rior anatomical structure (birds, mammalia,
and men) we see the sensitiveness so complete-
ly concentrated in a specific sensorium, and
tlie cooperating individuals so perfectly com-
plying with the interests of the whole, that
their physiological personality disappears, and
they become mere organs. I must, neverthe-
less, observe that when we say, it is hot, that
is not because the mercury rises in the ther-
mometer, that rising being only an index of
the rising temperature around; and should we
come under the point at which mercury
freezes, or above the point at which it boils,
we ought to search for another criterion of
the increasing or decreasing temperature. So
the progress of subordination in superior bio-
logical organisms is onl}'^ a morpholotpcal
token of a greater cooperation obtained than
would be possible with a less degree of subor-
dination or with a still more primordial me-
chanical tie. But the evolution does not stop
at that point, and the superior biological indi-
viduals, produced by guch cooperative agency
of organs baaed on subordination, in their
turn unite together and form aggregations or
societies of a superior style, called dem$.
The ties uniting together the members of
these superior societies greatly vary: they
may be partly more or less mechanical, like
those which are characteristic of the lowest
social order, but their mechanicality never
reaches so far as a direct adherence (that is
what Herbert Spencer means by the discrete
character of societies as opposed to the con-
crete character of animals), or as any vascular
membrane like those which unite together the
individuals in a colony of molluscs ; they
may be also partly based on division of labor,
but subordination here never attains that point
at which the physiological autonomy of the
individuals would disappear, and they become
mere organs.
But, while on the further side of the socio-
logical evolution mechanical adherence (1st
degree), and subordination (2d degree), are
considerably decreasing, a highly superior
mode of obtaining cooperation begins here to
be appreciable— viz., conscious and voluntary
consensus of the members of the dem^ or com-
munity (8d degree). I doubt whether a hu-
man or animal society can be met with in
which that specific 'element of conscious and
voluntary consensus is wanting altogether, but
it may intervene in various degrees. The more
this superior element prevails over the two
inferior ones (viz., mechanical aggregation
and subordination), the more the cooperation
obtained is conscious and voluntary, the fur-
ther also a society is advanced on its evohi-
tionary way. Hence, whenever we wish sp
ciologically to account for a concrete phenom-
enon of .community or aggregation, we ought
to consider: —
1. The quantity of cooperation yielded.
2. The means, more or less conscious and
voluntary, for obtaining concensus of individ-
ualized forces aiming at an end not personal
to one of the allies.
Examples can be gjithered in history and
ethnology of societies not highly civilized, the
members of which enjoy a freedom imknown
in the most liberal European monarchies and
republics la our days: such were the commu*
REVOLUTION AND EVOLUTION.
18
nities of Cosdacks in Soutliern Russia in the
17th century, and such cu^ if M. Haffray be
trusted, the Abyssinian Shakos. But these
people content themselyes with cooperation
iu a degree which would appear very meager
from our civilized point of view. On the
other hand, we see geographical regions— ^. g. ,
the Lower Valley of the Nile, or of the Yang-
tze-Kiang and Hoang'ho — where physical con-
ditions require from the inhabitants far more
cooperation than they were able to yield free-
ly and consciously in their state of civilization;
and. in fact, those countries have always been,
and are still, classical for their despotism,
either political, or castal, or whatever else it
may be.
I sum up in a few words: —
1. Mechanical Constraint, which is com-
patible only with the lowest stages of the Indi-
vidualized (biological) life.
2. Subordination by specialization of labor
or by political tyranny (which is only a partic-
ular case of the former), always degrading for
the larger part of the individuals united, if not
for them all; and
3. Ckm9en»u9 more and more eonscimu and
9olnntary.
Such are the three stages of sociological ev-
ofntion, and, I think, the ratio of that pro-
gres.<rion is so easily appreciable, that I need
not dwell more particularly upon it. It re-
sults that, so far as an end can be scientifical-
ly assigned to social evolution, that end can be
but one: namely, anarchy— t. e., a large a-
mount of cooperation of autonomous indivi-
duals as perfect as their biological organiza-
tion allows, and that amount of cooperation
yielded not by any mechanical tie, nor by any
subordination, either by physiological or poli-
tical constraint, but plainly and completely by
their own conscious and free will in the mod-
em psychological acceptation of these words.
Whether it please or displease the learned
Kulturtrdger of whatever proclivities, the last
word of the scientific theory of evolution is
that very terrifying word, anarchy, so elo-
quently anathematized ex cathedrd by Darwin -
izing sociologists and so many others.
vm.
If we review the evolution of cosmic life in
the past so far as it is observable by strictly
scientific methods, we are compelled to ac-
knowledge that a large amount of progress has
been already effected in the physical, and even
sociological provinces, without any apparent
interference of a conscious human will with
cosmic matters. Speaking anthropomorphi-
cally, we can say that evolution has an aim,
that its aim is progress, and that Nature attains
it surely and practically witliout our conscious
ly and intentionally caring much about it.
But we must not be forgetful that progress
in evolution can be asserted only so far as the
cosmic whole is considered, and that its way
is studded with corpses of individuals, na-
tions, and worlds, fallen because they could
not stand the transformations required by the
restless progress of evolution.
We can certainly assert that the law of the
future society is anarchy, and that it surely
shall be attained by Nature left alone. But
the further progress of any particular society
of the present day is by no means warranted
by any immovable natural law of evolution.
Theoretically, it may be a consolation for
each of us to know that if we do not thrive in
our life, because of our inability to stand the
changes asked for by evolution, somebody else
shall thrive certainly; but practically we are
all allowed to wish that tlie thriving one
should be ourselves.
Dr. Lange, although not a professional soci-
ologist, teaches us that the way of progress in
evolution is nothing less than rectilinear, and
he even disrespectfully compares the somuch-
talked-of cosmic or historical Providence to a
hunter who, in order to kill a hare, dis(^harges
about one million shots in every direction.
The hare is thus reached, of course, but so
are many unlooked-for people also, without
reckoning how much powder burnt in vain.
On the other hand, Charles Darwin adduces
many examples of intelligent human interfer-
ence with biological matters directly arriving at
an end which would take centuries to accom-
plish by the alternate teachings of natural evo-
lution alone. The only caution needed for
the success of such inteif erences i« the security
14
THE UBHART MAGAZINE.
that our personal end does not ]ie out of the
way of evolution. Since we see that the re-
sult of natural sociological progression is an-
archy, the only question which remains to be
settled refers to the methods and practical
ways leading most directly to that social ideal
of the future.
But is not evolution exclusive of revolution
in this sense, that it flows like a majestic and
peaceable stream— that it aJb^wrrei mlium —
while revolution seems to contain in every syl-
lable of its terrifying name something catas-
trophic, and is throughout full of pang and
conmiotion? Ask modem geologists whether
such revolutionary episodes as the earthquake
of Ischia or the eruption of Krakatoa are
erased from the history of our earth, now
that we know that its crust is formed not by
cataclysm, but by evolution. Ask a mother
whether her child was not painfully shaken
and, perhaps, more than once in danger of
death, every time it crossed one of those break-
ers of dentition, passage to puberty, etc. , that
appear like so many milestones marking the
natural way of our individual evolution?
In one of his most remarkable essays, Her-
bert bpencer states that the very source from
which every constituted government draws
the best of its power is "the accumulated and
organized sentiment of the past, . . .
the gradually formed opinion of countless pre-
ceding generations," that even in the most
Liberal countries of our days, constituted
powers are far less than we commonly think
controlled **by the public opinion of the liv-
ing," and far more "by the public opinion of
the dead." That statement points out the
very reason why our social atmosphere be-
comes so soon impregnated with deadly mias-
mas, emanations from the tombs of past gen-
erations, when a refreshing breeze from the
future does not purify it, blowing through a
revolutionary agency. — Leon Metchnikoff,
in lAd Contemporary Review ,
THE UNIVERSITY OP JENA.
Jena is an old town of about 12.000 inhab-
itants in a beautiful hilly country' on the Saale,
in the Grand Duchy of Sachscn- Weimar.
The former' fortifications have been turned
into promenades. There are many places of
resort in the neighborhood (SophienhOhe,
Felfienkeller, etc.) where tlie students enjoy
song and beer. The "Paradise" is a fine
alley on the banks of the Saale. Vuq town is
famous for its University and for the disas-
trous battle of Oct. 14th, 1800, in which
Napoleon, with 80,000 Frenchmen, almost
annihilated the Prussian army ot 40,000. In-
scriptions on tlie walls indicate the former
residences of Schiller, Goethe, Arndt, Fichte,
Schelling, Hegel, Griesbach, Luden. I am
writing in the hotel of the Black Bear. Here
Luther as "Knight George" on his way frpm
the Wartburg to Wittenberg hnd the famous
interview -with two Swiss students on their
journey to Wittenberg. The interesting story,
as told by Kessler, one of the students, to-
gether with an old Bible and a picture of
Luther, are preserved in the room.
The University of Jena was founded in
1558, and was for a long time the seat of strict
Lutheran orthodoxy. At the close of the last
century and the beginning of the present it
acquired great celebrity through the heroes of
Oerman poetry and philosophy, who gathered
here as teachers or frequent visitors. Here
Schiller, as Professr^r of History, wrote most
of his dramas, while Herder and Wieland
often visited Jena from the neighboring
Weimar. Fichte, Schelling and Hegel elabo*
rated their philosophical systems in Uiis place.
Paulus taught here his Rationalism before he
removed to Heidelberg. Griesbach spent days
and nights over the text of the Greek Testa-
ment, and prepared his critical edition and
apparatus which made an epoch in the history
of textual criticism. The old so-called "vul-
gar" Rationalism of Paulus and R5hr is dead
long ago, and Hase, the Church historian,
helped to kill it by his letters against R5hr.
An (esthetic rationalism and a modified TQ-
bingen criticism have taken its place. The
Professors are in sympathy with the so-called
Protestajiten Verein.
The University numbers this summer 655
students, 2 from America. The number of
theological students is 152. There are five
Ordinary Professors who constitute the faculty
THE UNIVERSITY OF JENA.
IS
proper, namely: the Wirkllcfae Geheime Rath
D. Carl voD Hase; Gteheimer Kirchenrath D.
Richard Lipsius; Kirchenrath D. Carl Sieg-
fried; D. Carl Rudolf Seyerlen, and D. Fried-
rich Nippold; two Ordentliche Honorar-Pro-
fcMsoren — t. e., Ordinary Professors with sal-
ary, and the duties, without the rights, of
Ordinary Professors — namely, Geh. Kirchen-
rath D. Carl Luder; Willib. Grimm; and
Kirchenrath D. Adolf Hilgenfeld; and one
Pfitat-doeent, Lie. Schmiedel. The stand-
point of the Jena Professors is characterized
as wisBtnchafUichfrei, which is rather indefi-
nite, but implies opposition to traditional and
confessional orthodoxy. Jena and Heidelberg
are farther removed from what is understood
by evangelical orthodoxy in America than
any other University of Germany.
Dr. Hase is the Nestor of German Church
historians, being eighty -six years of age, and
may yet live to celebrate, like Leopold von
Ranke, his ninetieth birthday. The study of
history se ;ms favorable to long life. DOUin-
ger, the most learned historian of the Roman
Catholic Church, is 88, and our own American
historian, Bancroft, 86 years old, and both
retain their mental faculties in a remarkable
degree. Hase retired from active duty as
lecturer, but continues to take a lively interest
in all the affairs of the University and of the
age. He has just finished the eleventh edition
of his admirable Campendium of Church His-
^nf*'* which is an unsurpassed masterpiece of
artistic composition, full of miniature portraits
of great men. It comes down to the Bismarck
settlement with the Pope — so he told me, for
the book is not yet published. Hase has an
esthetic interest in all that is beautiful and
remarkable, and knows how to paint it with a
few touches as no other writer. He has re-
cently issued the first volume of his Lectures
on Church History, which comes down to
Gregory I. The second volume will embrace
the middle age, and the third volume the last
three centuries. They are finished in manu-
script, and will be put to press after his return
from Gastein, where he spends his summer
vacation. He told me: '* Gastein has done me
much good, and for this we must be grateful;
for life is beautiful after all " {das Leben ist
doch sclwn). He may meet there the aged
Emperor William. His other works, UntU rus
Bedivivusi^ compend of Lutheran dogmatics),
the Leben Jesu (very full in its literature) and
Vorl6sungen*iJiber das Leben Jesu (an expansion
of the former, as the Lectures on Church His-
tory are an expansion of his Compendium),
not to mention other publications, have long
been before the public in repeated editions,
and are equally remarkable for good taste,
condensed ai^d pointed style. I met him,
among the few hearers, in the academic ser-
vice of the Students* Gustavus Adolphns
Association. He kindly invited me to a fam-
ily dinner with his children and grandchildren.
It was aA occasion long to be remembered.
Professor Lipsius is now the most vigorous
nnd influential among the theological teachers
at Jena. He is in the prime of life (bom
1830), and lectures on Systematic Theology,
Symbolics, and the New Testament. His
chief works are a volume on Dogmatics, and
a critical treatise on the Apocryphal Acts of the
Apostles. He represents, in his theology, a
New-Kantian theism, resembling the Ritschl
school in his sceptical attitude toward meta-
physics, but in other respects decidedly op-
posed to it. He is thoroughly at home in all
questions touching the apostolic and post-
apostolic age, and a very sharp critic. He
contributed several articles to Smith and
Ware's Dictionary of Christian Biography
(». «., Apocryphal GJospels), which he writes in
German, and of which he revises the English
translation. He told me that the English was
often more readable than the original. He is
now preparin!*, with Bonnet, of France, a
new edition of Tischendorf 's Apocryphal Acts
of the Apostles.
Professor Grimm is well known by his
Latin Dictionary of the Greek Testament. He
is now preparing a third edition, in which, as
he* informed me. he makes constant reference
to Westcott and Hort. Dr. Thayer, of Cam-
bridge, has long been at work on an enlarged
English edition of Grimm, which is eagerly
expected by the American public. Dr. Grimm
is a venerable gentleman of nearly eighty, but
still lectures on New Testament exegesis, this
summer on the Epistles to the Corinthians.
16
THE LIBKAUY MAGAZINE.
Professor Nippold was recently called from
Bern, and takes the place of Hase in Ecclesi-
^astical History. He is a pupil of Rotlie, an
animated, agreeable gentleman, interested es
pecially in modern Cliurcli history, and in the
Old Catholic movement.
Professor Hilgenfeld is, together with Hol-
sten, in Heidelberg, tl i last survivor of the
Tubingen School of Baur, and labors with
untiring industry in the reconstruction of the
post-apostolic age, especially the history of the
ancient heresies. He edited the letters of
Clement, Barnabas, Poly carp, the Pastor of
Hermas, and the Didache of iJie Twelve Apostles,
with textual notes; and wrote a critical Intro-
duction to the New Testament (1875), and
Ketzergeschichie des Urchrisieuthum (1886).
He has very few hearers, but his quarterly
Zettschrift fur wissenschaftliche Tiieolugie is
widely read for its independent critical dis-
cussions of dilQcult problems.
Dr. Stephens, who has been appointed
successor of President Dwight in the Divinity
School at New Haven, has recently passed a
creditable examination for the degree of D.D.
at Jena. This is the first and probably the
only case of the kind as far as American
students are concerned, and rare even in Ger-
many. The degree of Doctor of Philosophy
is usually acquired by an examination of dis-
sertation, but the degree of Doctor of Divinity
is generally given as a title of honor in recog-
nition of distinguished literary merit and
important work. It is never given a second
time from another university, as is sometimes
the case in England and America. Once a
Doctor, always a Doctor. A repetition would
be regarded as a lowering of the value of the
first honor. The theological degrees in
Ajnerica nught to proceed from the theological
faculties as the most competent judges, instead
of the colleges, which are the proper judsres
and donors of other literary degrees. But
such a change of custom would scarcely tend
to diminish the number of doctors, of whom
there are more in New York alone than in
the whole German Empire — Pbop. Phiup
ScHAFF, in 7%« iTidepehdefiU,
THE ARMING OP CHINA.
The sudden rise of China to a place among
the "world powers" is by far tlie greatest
change which this generation has witnessed
in Asiatic politics. It is scarcely yet six years
since the great Empire stood as much outside
the politics of the world, and especially the
politics of Europe, as if she h^d belonged to
a separate and distant planet. A few observers,
it is true, who had noticed recent events— the
extirpation of the Panthays, the erasure
of the Kingdom of Kashgar, and the deter-
mined attitude assumed by Pekin when de-
manding the retrocession of Kuldja by the
Russians — had begun to doubt whether the
vitality of China had not been underrated; but
the statesmen of Europe paid her very little
attention. The dispatch of an ambassador
to Europe was considered rather an absurdity;
it was necessary to protect his siute from in-
sult in London by some rather sharp sentences;
and tlie French Government,. when it began
its experiments in Indo-Chiua, openly pro-
nounced the Chinese Empire to be une quan-
tite negligeahle. We ourselves delayed carry-
ing out the Treaty of Tientsin with a certain
indiHerent indolence, and in Central Europe
China wiis considered an interesting geographi-
cal expression.
Within six years this indifference has com-
pletely disappeared, and China is now recog-.
uized by all diplomatists as a state of the first
importance, which can exercise a direct and
serious influence on almost every great power.
She stands, in fact, in direct contact with the
majority of them. It is not too much to say
that the statesmen of Pekin could overthrow
any French Ministry by merely increasing
their pressure on Tonquin and encouraging the
Anamese to attempt an insurrection. That is to
say, they could compel the French Government
to ask for men and money with which to de-
fend their Indo-Chinese possessions on a scale
which the peasantry would assuredly not bear,
and which, even if voted, would alienate the
Chamber. The Chinese are quite aware of
this fact, and are even now striking blows at
France which exasiierate the foreign ofAcQ
\f\ Paris to the last degree. Pekin has decreed
THE ARMING OF CHINA.
ir
that ihe old arrangement, confirmed by a
treaty in 1859, by which France is the recog-
iiized protector of Catholic Chinese converts,
shall be abrogated ; and though M. de Frey-
cinet rages, and threatens both China and the
Papacy, the change, under which the Pope
will plant a Nuncio in Pekin, has been al-
ready arranged, and France will have no
remedy except an impracticable war.
Th^ Chinese could in Burmah make every-
thing difficult for the British Government,
which, again, has every reason to desire their
friendship, not only because the opium rev-
enue depends upon it, but because, in any
grand struggle with Russia the alliance with
China might enable us to effect a serious di
version, perhaps to embarrass the government
of 8t. Petersburg more than by any direct
attack in the Black Sea. The Indian Gk)vern-
ment, acting in unison with that of China,
would control nearly half the human race,
and could exert a force in Asia with which
even the masses of soldiery at the disposal of
the Czar would be unable to contend. To
Rossia, indeed, China is one of the most for
midable of states, because, by an invasion of
Manchooria or of the territory west of Euldja,
the Chinese Emperor can at discretion compel
St. Petersburg either to submit to a defeat
which would be followed by insurrections
throughout Asiatic Russia, or to forward an
army over three tliousand miles of inhospit-
able country at an an expense which. would be
ruinous to any treasury in tLe world. One
can hardly imagine a worse position than that
of a Russian Emperor with a European war
on hand, yet compelled to defend his ascend-
ency in Tartary against a general like Tso.
In Paris, London, and St. Petersburg, there
fore, the Irlarquis Tseng is one of the most
honored and influential of diplomatists ; and
even in Berlin he is received with mnrked
respect, for Prince Bismarck never forgets tliat
Slav and German may one day be compelled
to try the issue of war, and he has ideas about
"ships, colonies, commerce** which Pekin can
materially aid or thwart. Indeed, the in-
fluence of China stretches even beyond Asia
and Europe; for Washington is anions about
Cbineie trade, has most delicate questions to
settle about Chinese immigrants, and only last
week voted a considerable indemnity to Pekin
in consideration of outrages suffered by China-
men at the hands of roughs upon the Pacific
slope. No other Asiatic state enjoys any-
tliing approaching to the same influence, or is
in the least likely to be recognized or thought
of as one of the efficient Great Powers of the
world.
Is this new position of China real? We be-
lieve it is. There is a theory afloat in some
quarters that much of the new authority of
China is due to the skill of the Marquis Tseng,
who conducts business with singular dignity
and firmness, and there is also an idea that in
the last resort a direct blow at Pekin would
not be very difficult. In truth, however, an
ambassador is seldom greater than his
country, and the difficulties of an invasion of
China have considerably increased. We all
saw in the Kuldja affair, in the defence of the
Tonquin frontier, and in the expulsion of the
French from Hainan, that the Chinese govern-
ment can now mobilize large bodies of troops
which are by no means easy to defeat, if only
because, when defeated, they are so easily re-
placed, and she is steadily forming a regular
force for the defence of the capital. She has
been improving her artillery and her for-
tresses for years ; her navy, commanded by
Germans or Americans, is no longer to be de-
spised ; and a march on Pekin from the sea-
board, though not impossible, would cost any
power t!iat attempted it a large army, and an
expenditure embarrassing even to a European
bud ,ut. No war with China will ever again
bo mdertaken with a light heart, and it is oy
no means certain that it would be successful.
The Chinese have hitherto resisted General
Gordon's proposal to move the capital ; but
they learn fast under pressure, and if they re-
solved to move the court to a x)oint further
from the sea, as they resolved to give up their
religious objections to the telegraph, all Euro-
pean effort might be baffled by the impossi-
bility of transporting and maintaining men
enough to keep up communications for an in-
vading army. TTie work could be done, of
course, but its costliness and difficulty vasiy
increase the dislike to do it, as also does tht
18
THE LIBRAHY MAGAZINE.
tiuie to be consumed. The European States
go to war still readily enough, but the Euro-
pean peoples, feeling the conficription as they
do, grow markedly impatient of what Prince
Bismarck calls "interminable" wars, which
wear down the strength of armies in the hos-
pitals and send home regiments of specters
and skeletons to disgust the villages with com-
pulsory service. In a despotic monarchy, of
course, much depends upon the statesmen;
but the foreign office of Pekin thinks little
of time, and wliile its managers remain as
tenacious as at present, the strength of China
is real. She cannot defeat a first-class power,
perhaps, though she nearly defeated France ;
but she can inflict too much suffering with too
little loss for even a first class i)ower to chal-
lenge her without the gravest reason.
Whether the new position of China will
ultimately be Ijeneficial to the world is a ques-
tion which it will require certainly a genera-
^on, and possibly many, to resolve with any
conclusiveness. There is a disposition in
England to believe that it will and, undoubt-
edly, it is well that China should be placed be-
yond the danger of conquest. European
conquest sometimes vivifies; but the popula-
tion of China is too huge, her civilization too
complex, her people too self-confident, to
Icivve much hope, or any hope, that they could
be improved by subjugation. They would
probably only lose heart, give up their organ-
ization, and devote themselves to the passive
resistance and adroit evasion of pressure
wliich, even in Singapore and Hong Eong,
have so severely taxed our energies, that Lord
Dalliousie once pronounced the good govern
iiu'ut of Chinese by Europeans practically
impossible. It is well, therefore, that China
should feel secure, for insecurity develops
alike suspiciousness and cruelty; but still, we
cannot completely share our countrjrmen's
pleasure at the rise of a grand Pagan State in
tlie Far East. The Chinese statesmen are
very ruthless, and think nothing of extirpation
when extirpation is apparently the easiest
course. They are becoming aware that the
congestion of population in parts of China is
one of their difficulties, and as their power
increases, their love of seclusion may disap-
pear, and they may hunger for more land.
At present, no doubt, their ruling idea is a
purely defensive one; but it might be changed"
by circumstances, or the appearance of an
Emperor with the old Tartar instinct of con-
quest, which once carried the race from Sam-
arcand to Pekin on one side, and the Crimea
on the other.
China is passive now, but she might break
out some day, and her outbreak might be a
calamity worse for the human race than the
barbarian onslaught on Rome. A power which
can expend ten thousand men a week without
feeling the loss, which has an aptitude for
using mechanical appliances, and which is
indifferent if it depopulates as it rolls on, is a
terrible power to contemplate, more especially
as once in motion it could only be checked by
a slaughter which would demoralize mankind.
China seems immobile now, but she has from
time to time struck down most of the states
on her borders; and though only historians
remember Jenghiz Khan, he conquered .North-
em and Central Asia, and the world was not
the better for his career. We confess to a
shade of doubt as to the ultimate result of the
reinvigoration of China; but that must not
prevent out acknowledging that it has oc-
curred, and that when the bulletin-writers
record so carefully the journeys of the Mar-
quis Tseng, they are not wasting time. — The
Spectator.
ASCENT OF MOUNT ETNA.
The giant of volcanic mountains has been
making himself notorious of late. In the
usual way he is eclipsed by his more diminu-
tive brother Vesuvius, who has received far
more attention from writers and tens of
thousands more visitors. Nor is this to be
wondered at. Vesuvius distinguished him-
self once by extinguishing a great historic
city, whose exhumed remains constitute one
of the most interesting sights of Europe, and
which draw numberless travelers from all
'parts of the world. Then Vesuvius is on the
highway of continental tourist travel, and
those who go as far south as Rome are tempted
ASCENT OF MOUNT ETNA.
19
to mike the journey to Naples, whicb city Is
now one of the ports at which the Orient line
of steameis stops. The railway tempts very
many to ascend VesVivius who would not
undergo the fatigue of climbing.
For these and other reasons it is that Etna
has been kept comparatively in the back-
ground, and it is only now and again when he
asserts himself that he secures anything like
the attention his fame and ^his vastness de-
mand. The recent eruption has had this ef-
fect, and though all immediate expectation of
a huge devastation is removed, the tide of
desolation was so vast, and was flowing to-
ward Nicolosi with such txireatening violence
that the inhabitants had fled from their houses,
and a cordon of soldiers had been drawn
round the town to prevent their return.
At one time this eruption assumed alarming
proportions. For some days the volcano
showed signs of unusual activity, rumblings
of thunder were heard from far down the
crater, and these were followed by a con-
tinuous roar of Titanic artillery. Huge
masses of flame and stones were hurled from
the mouth of the crater ; but it was from the
side of the mountain that the great eruption
came. Here a stream of red-hot lava burst
forth, and continued for days with more or
less violence, until, at its worst, a river of red
fire flowed down the mountain, some three or
four miles wide, five or six miles long, and
of a depth of from thirty to forty feet. This
awful stream moved on in slow and destruc-
tive majesty, and gradually, as it advanced,
separate itself into several smaller currents
and distributed itself over the vast mountain
side. No wonder that the people fled before
such an advancing tide. The whole country
is but a too terrible evidence of what Etna is
capable of effecting, while the history of pre-
vious eruptions lives in the minds of the in-
habitants to remind them of the former deso-
lations.
The first mention of an eruption is by
Pythagoras, and the next is by Thucydides
as early as 477 b. c. Many other eruptions
have taken place, but the earliest of which
there is any detailed description ocrurrct! in
1009. of i^hich a graphic account is left on
record by Alfonso Borelli. From It we learn
on March Hth iLcie came first such a discharge
of lava m» U) obscure the light for some time :
this wais followed by a tvhirlwind and by a
series of earthquakes, increasing in intensity
for three days, until the people of Nicolosi—
some fourteen miles down the mountain —
could not stand. Fissure after fissure opened
in the mountain side, each vying with others
in the violence of its discharge, some throwing
up red-hot stones to the height of 1,200 feet,
until at length all the openings united formed
a crater or chasm some 2,500 feet in circum-
ference. We need not particularize the course
of the desolating torrent, nor indicate the
various towns and villages that were swept
away; suffice it to say that the desolating
stream was quite* two miles wide, that it de-
stroyed some fourteen towns and villages,
some of them buried to the depth of 40 feet,
and that 27,000 persons perished.
The eruption of 1693 was even more violent
and destructive. On January 9th Etna began
to vomit smoke and flames, and to give forth
fearful sounds, as of a storm within its -vast
bosom. Suddenly there was a terrific shock,,}
accompanied by an explosion, and in an in-
stant Catania, some twenty-six miles off, at
the base of the mountain, was in ruins, under*
neath which lay 18,000 of its inhabitants. The
same shock destroyed in a moment fifty towns
and villages, some of them at even a greater
distance than Catania, and the loss of life is
computed at from 60,000 to 100,000 persons.
The last eruption recorded was in May,
1879, when the tide flowed down in two slug-
gish streams, but did not continue far enough
to cause any serious destruction. A severe
shock of earthquake occurred, causing some
destruction to houses and killing ten persons.
Since then the giant mountain has not given
much cause for alarm until the eruption which
has just occurred, and which happily seems to
have stayed its desolating course before doing
any damage to life.
We had come to Naples in a well-appointed
steamer, and the route on our return would
be regulated by the ports where cargo was
most easily to be secured. When, there-
fore, it was ordered that the ship should go
80
THE LTBRAnV ^fAOAZTNE.
to Catania, In Sicily, and that this was the
first port we should stop at, we knew wc
should be anchored at the foot of the terrible
mounUiin, and hope stirred within us at the
thought of visiting the summit. Looked at
from the harbor, the mountain presents few
attractions, a solitary cone rising over 11,000
feet from the base, and distant some twenty
miles as the crow flies. The smoke from the
summit is but a small volume compared with
that which issues from Vesuvius, and indeed
from a distance is scarcely discernible. But
then there the monster rises, and around on
every hand are the results of his awful devas-
tating power ; and we are determined to as-
cend.
Four of us start in a carri^e and pair at
three in the afternoon. Our destination, in
the conveyance, is Nicolosi, an ascent of
twelve miles. As we emerge into the country
the lava asserts itself everywhere — the houses,
the hedges, the soil are all of the same pre-
dominating substance, and of the same
gloomy, ashy color. The vegetation springs
up, as it were, from boundless fields of cin-
ders, and is the only relief to the dreary, de-
pressing scene that everywhere meets the eye.
After three hours' ride we come to Nicolosi,
where the carriage leaves us, and where we
enter the ''Novel H5tel de I'Etna" to prepare
for the ascent. The prospect of an ascent on
mule-back of fifteen miles is not exhilarating,
but when we are told it would take us fully
six hours we settled down to it in a business-
like fashion, proceeding in Indian file. On
the left we pass the Monti Hossi, two moun-
tains between 6.000 and 7,000 feet high,
thrown up by one of the eruptions of Etna.
Then there are nothing before us but masses
of tiny vines some two or three feet high. But
we soon come to quite a distinct zone or belt
of woodland, called Jl Bosco, or the wood,
which extends in width about six miles, and
is three miles deep.
The moon has risen, and this part of the
ride is as pleasant as it is picturesque. But
beyond the wood the dreary waste begins.
After a little more than two hours' ride we
•ome to the ''Woodman's House," of which
WV avail ourselves for a rest and for 9ome
water for selves and beasts. Agalb mounting,
we start for our next stage, the "English
House," or Casa degV Inglesi, at the base of
the cone of Etna, where travelers may rest
and get a shakedown before ascending to the
crater. Never was hostelry more welcome
when at length, at half -past twelve, we reach
the top ; and never had hostelry less to offer
to tired and dispirited wayfarers. A bundle
of straw is all that is available as a bed, and
from this two men have to be aroused, who
had gone to sl^p. The cold is intense, and
no covering is provided.
At a quarter to four we start for the summit.
We hope to reach the summit before sun-
rise, but we little reckon the difiSculty of this
two-mile ascent. At first our path lies over
loose scorise or ashes, into which our feet sink
to the depth of several inches. By-and-by the
mountain-side becomes steeper, and the path-
way is over liard lava, in which the guides
with their axes have to cut niches, in which
our feet may find safe hold. It is trying work,
for an insecure foothold means a precipitate
fall. Our alpenstocks gr^tly help us, resting
on which every few minutes we take breath.
Before we reach the top the sun has risen,
but in a mist, so that an earlier start would
not have secured the view desired. But in
spite of the mist the view is indescribably
grand and extensive. All around and below
us are the undulating sides of the mountain,
which is more than ninety miles in circum-
ference at its base. Beyond, on every hand,
stretches away the island of Sicily, with its
variegated landscapes, fringed with the blue
sea.
Grand as is the panorama that opens up
before and around one, the scene which the
crater itself affords is no less imposing and
unique in its way. Creeping over to the
summit, and lying down, with covered nose
and mouth, to protect them from the fumes
of sulphur which rise up from a thousand
fissures, we peer down into the awful abyss.
The sides are almost perpendicular, colored
by the sulphur, but relieved by patches of
green and brown. Every now and again we
bnry our faces, as the wind blows such fumes
(>f sulphur across them as liureaten to blind
r^-
CURRKNT THOUGHT.
dl
and choke tiA. We strain onr eyes to peer
into the recesses of this awful gulf, but all Id
vain. Far, far down beyond our sight the
unfathomable chasm yawns, and we cannot
help letting our fancy picture, aU too faintly,
what awful eruptions might come forth from
these hidden depths. Some idea of the size
of the crater may be gathered from the fact
that it is from two to three miles in circumfer-
ence.
Our way down Is on the other side of the
mountain, over loose fields ot dndery lava,
into which the legs sink, so that a precipitous
descent is avoided. We reach the English
House at seven, where we have an all too
frugal breakfast, but where' the Alpine Club
has provided the unexpected but most to be
desired of all commodities, ice, with which we
refresh ourselves, till our teeth ache
At eight we begin our descent on the mules,
which step out more briskly, but as carefully
as in -our ascent. At ten . we reach the
"Woodman's House," where we again rest
and get some cool water. At twelve we reach
Nicolosi, glad of the rest and thade from our
four hours' ride under a broiling suu.^Ben-
JAMIH GXiABXB, in The Sunday Maganne
CURRENT THOUGHT.
CBRZ8T or MoDKBir Art. —The Be v. T. Harwood
Pittison Mys, in the Baptist Quarterly Review:—
^* What are we to infer from the fact that no aathen-
tlc portrait of onr Lord exists, or, indeed, can with
any show of reason be said to have been painted ?
The intense hatred of the Jew for any representation
of the divine, conpled with his equally intense hatred
of any. human portrait, would be enough to explain
why the features of Jesus were not preserved on can-
vas or in marble. The simple story of the evangelists
has been darkened, of tener than it has been brightened,
by the efforts of the painter. The Sistine Madonna is
indeed the most wonderful representation m all art
of the mingled simj^icity and mystery of infancy, and
seems to anticipate the poefs 'Intimations of Im-
morality * in the unfathomable beauty of the wide-
open eyes, and in the far-reaching expression of the
countenance. But we have no authority for saying
that Jesus had these anymore than other children in
Nazareth. When, however, we turn from Raphael
and Mnnllo to other painters, the fallare to repaint
ChrisI becomes more than a failure. It is an actual
proftmatlfliL II ww nterred for thla ceiAury to have
a Bible illustrated by Giutave T)or^ the prince of cari-.
caturists. It was also reserved in this century to see,
in MunkacKy^B * Christ in the Pretorlum,* the most
shameless attempt of art to crucify the Son of Man
afresh. When we look at the sinister fece, capable of
any crime, with no gleam even of fanaticism to relieve
its opaque dullness, the face of a man half knave and
half fool, we can readily believe the story that it was
a Polish or Hungarifin Jew, from tbe back slums of
Pesth, who furnished the painter with his model for
the figure of Christ The Jew of to-iday, in his utmost
malignity against Jesus of Naaareth, has but to glance
at thia latest picture of flim, t6 cry ' Aha! so would
we have HV And yet this execrable travesty of one of
the most impressive scenes in the life of pur Lord ta
to be fdund in the houses of Christian people.^*
Mr. Cabnboik*s Out to EDrNBUROH.— Mr. Andrew
Carnegie, millionaire and author of a clever book en-
titled Triumphant Democracy^ is a Scotchman by
birth, but an American by residence since early child-
hood. It seems that he h^ quite recently made a
munificent proposition to the city of Bdinburgh.
Touching this The Saturday Review remarks in its
customary genial fashion : —
"Citizen Carnegie has, it is said, offered the city of
Edinburgh £EO,(IO0 (after previously offering j^,OOQ>
for the establishment of a Free Library! Considering
the language which the Citizen has used respecting a
Queen whom Scotland, and Edinburgh in particular,
is supposed to regard with peculiar loyalty, it might
have been more dignified to suggest that Mr. Camegle'a
money might perish with him. But it Is probably un-
just to require of any man, and especially of a North
Briton, the divine virtue of refusing * siller,' and such
a pretty sum of siller. After all, the fathers of the
city may excuse themselves by regarding the plum aa
a sin-offering and Mr. Andrew Carnegie as a penitent.
Dollars non oient, neither do books, except when they
are bound in Russian leather, and then it is pleasant.
Besides, is is extremely improbable that Her Majesty
has troubled herself much at hearing, if she has heard,
that one Andrew Carnegie considers her existence an
insult to the manhood of her eul^ects. Therefore the
modem Athens may justly take the fine gold without
regarding too narrowly the cleanness of the hands
from which It comes, and may wfthont compunction
expend it on the very properly Athenian object of a
library. How much good the library will do (when it
has been got, and a statute of Mr. Andrew Cames^e
trampling upon the dragon Monarchy set up in the
hall thereof) is of course quite another thing. '^
The Tree of Knowledge.— Speaking of a series of
papers issued by the authority of the British Govern-
ment, in one of which the Island of Tristan d^Acunha
is most glowingly depicted, the London Spectator
says :—
** The late General Gordon thought he had discov-
ered the original Garden of Eden in one of the Seychel-
les Islands, and he identified the *Tree of the Knowl-
cdire or Good and GviP as the Coco de Mer^ which
tree, hu KUpposed, after performing its special oflBce,
wa« relegated to the condition of ordinary trees.
23
THE LIBRARY .AIAGAZINE.
(Specimen* or tiie Coco de Mer frait may be seen at
the £zbibitioD by any who are carioue to learn into
what the apple that tempted Eve ha^ since degener
ated). When Gordon made this Burmise, he had
probably not Tisited the modem Paradise on Tristran
d'Acanha, or he might have discovered that the for-
bidden tree was really the Cape vine, which seems to
have a fatal attraction for * the yoonger and more am-
bitions settlers/ "
Son PBi-fl]0iOBio MxK.-43ir J. W. Dawson, the
•minent Canadian scientist, in his recent work, Egypt
and Syria, treats of the physical featnres of those
conntries in their relation to Biblical flistoxy. We
maintains^that the bone-caves of Northern Syria yield
Indications of pre-historic men 6f two distinct epochs,
the earlier being contemporaneous with the woolly
rhinoceros ; and the later belonging to the present
eoologicai era. Of the latter of these two classes be
says:—
**Tbe men of the rhinoceros age are probably an
extinct people. Like the animals on which they sub-
sisted, they may have perished in that great diluvial
cataclysm which closed the second continental period,
and which we are now beginning to identify with the
historical Deluge. In this case, the country may have
remained unoccupied for ages, and when men returned
to it, it had become tenanted by animals still living
The new people also, if we may judge from their iml
lilements, were more delicate manipulators of flint
than their predecessors, and probably a less rugged
antl stalwart race, with more of art and less of vigor
than the hunters who slew the great rhinoceros of the
antediluvian plains. These were probably the abori-
gines whom the Phoenicians met when their ships first
explored the coast between Berytus and Tripoli, with
whom they may have traded or fought fbr the posses,
slon of the country, and whose descendants not im-
probably constitute some of the varied tribes inhabit-
ing the region at the present day.'*
William Wintkr's *' Shaksfbabk's Bmolanb.''—
Mr. Winter, the dramatic critic of the Jiew York TVi-
bune^ is moreover a poet— both In verse and prose.
The London Saturd<»y Review, thus speaks of his
work, Shakepeare^t JSngland ;—
" This record of a passionate pilgrim would not be
out of place in the pocket of many an Englishman who
is a stranger In his own land. Mr. Winter's work is
already a favorite companion with the American trav
eler. Tlie English reader, however, will have but
faintly responded to the reverential spirit that inspires
these essays if he fails to discover the peculiar dis-
tinction of interpretation that isolates the volume from
others of its class. Mr. Winter surpasses the modest
aspiration of his preface. He offers something more
than guidance to the American traveler. He is a con
Tinclng and eloquent iate^reter of the august mem-
•ries and venerable sanctities of the old conntry.
Into many an » odd angle of the isle,' visited by few
but his own countrymen, and lying apart from the
famous shrines whither the multitude go up unques-
tioning, he carries a divining rod of curious magnetic
property, and reveals the shy and secret presence of the
genius loci. *The pathos in human experience,* he
telle us, 'and the hallowing associations of uu historic
land,' have mot!t attracted him, and the result is the
suggestive reflections that vivify the minute and
graphic topography of the chapters on Stratford and
Warwick, the Tower of London and Windt»or CasUe.
In these moments of self -revelation the realizaiion of
the Infinite longing of the pilgrim is not altogether
unmingled with the exile's affecting sense of the sig-
nificance of his Pisgah glimpses Into the mystery aad
magic of the past Viewed in connection with the
promise of the future, the vagueness and grandeur of
the retrospect must needs exercise the emotions and
intellect of an American with a force that can only be
imperfectly apprehended by an Englishman. The
distinction Implied by the terms 'fatherland' and
'mother-tongue' has been ingeniously analyzed by
phllologers. Its propriety is demonstrated to be so
firmly «ased in national sentiment as to admit of no
violation by transposition. Yet there is a peculiar
felicity in Mr. Winter's application of the phrase to
England. The American who follows in tlie steps of
Washington Irving and Hawthorne rn.iiies the
splendor of his Inheritance and the duality of his birth-
right. Two countries claim bis affection, without
dividing his allegiance by their fair rivalry. The one
is the land of his birth, the inspiration of patriotism,
his fatherland ; the other is of necessity his mother
land, whose attraction is not less powerful becauae
more complex and indefinable. That this truth Is sug-
gested by Mr. Winter, quite incidentally and without
any betrayal of self-consciousness, is not the least
notable characteristic of these impressions of England.
The estimate of English scenery and antiquities is
expressed with a frankness and cordiality that evoke
a genial feeling in the reader. Even the climate la
treated In the friendliest spirit, though we regretfully
remember how little the summers of 1877 and 1888
merited the traveler's magnanimity.'*
ParijaiiektartRowdtisx. -Alluding to some recent
scenes in the House of Commons, which would have
been held disgraceful at a ward-meeting In New York,
The Saturday Review says :—
'1'he imporUnce of the Speaker's oflSce Increases
with its diflicuity. Until lately the House of Com-
mons took pride in the universal deference which its
members paid to their own chosen representative.
Tact, good temper, dignity of demeanor, and familiar
acquaintance with the forms of the House sufllced for
the performance of duties which presented no extra-
ordinary difficulty. Mr. Shaw Lefevre— who still sur-
vives in honored old age, and. who was for many
years one of the ablest occupants of the Chair— can
perhaps scarcely recollect an instance of collision be-
tween himself and any Parliamentary mutineer. IIlv
successor, Mr. Evelyn Denison, though he was some-
what less successful as Speaker.still enjoyed the benefit
of traditions dating from a better Parliamentary age
Mr. Brana was the first Speaker who found ii neces
eary to resort to vigoroun measures for the preserva-
tion of order. Veteran members had scarcely been
aware in their early experience of ihe value of voluo-
CURRENT THOUGHT.
38
taiy and almoet nneonsclons obedience to eetablished
rales. • The Standing Orders and the unwritten cns-
toms of the Hoase of Commone had been sufficient for
their purpose as long as they were universally accepted
in spirit as in letter. Waste of time and interruption
of business were rendered possible by the text of the
rules ; but abuse of privileges would have been gen-
erally reprobated, an^, although it may ha'e been at-
tempted in isolated cases, it had never become delib-
erate and systematic. The Speaker could invariably
count on the support of the great parties, and
especially of the leaders, if he found it necessary to
check occasional irregularity. ^\
Thb Primeval Vallet of the Nile.— Sir J. W.
Xlttwson, In his Bgypt and Syria, endeavors to depict
the aspect of the Nile Valley before it had become the
habitation of man. He says :—
**In its cultivated portions all is now so artillcial
and dependent on man that it is difficult to
imagine a natural condition of the Nile. The river,
the mud-banks, and the rocks, no doubt, are
as they were ; but what was the condition of the
belt of cultivated ground when the flrst wanderer from
the cradle of the human race looked out upon it, per-
haps from some hill-top of the Arabian range, and
▼entnred, with timorous steps, to explore the lower
grounds bordering the great river? The higher portions
of the plaii^ were, no doubt, occupied with dense and
tangled forests of palms, tamarisks, acacias, and
sycamores, while the swamps were filled with tall
reeds and papyrus, and pools were gay with
the beautiful pale-blue lotus. This luxuriant vegeta-
tion would contrast on the one hand with the arid
desert, and on the other with the verdureless mud-flats
recently deserted by the water. We may add to the
picture, crocodiles baetking on the flats or sunning in
the shallow^ the unwieldy hippopotamus floundering
In the waters, antelopes pasturing on the meadows,
leopards, wolves, aud jackals prowling in the woods
and on the margin of the desert, swarms of wildfowl
over the marshes and in the swamps, and multitudes
of fish io' the waters. It must have appeared on the
one hand a solitude terrible in its luxuriance and its
monsters, and on the other a garden of the Lord in its
riches and fertility.'"
WoxEX AKD^THEiR 8hoks.^A medical correspond-
ent of The Hew fork Times, who signs himself
•'Kouphut, M. D.," fell, at, a fashionable watering-
place, into a colloquy with another medical gentleman,
the general subject being the unfitness of American
wives and mothers to fnlflU the duties of those posi-
tions. Br. Kouphut thus reports a part of this collo-
quy:
** Look,'' said my friend, " at that beautiful girl now
coming toward us up the middle aisle of the dining-
room. What a superb figure! What lovely red and
white in those cheeks. She must be at least five feet
eight, and what a waist! Why, it would make three of
sach a* that j^irl Just boyond her has/'
*• All true," said I; " bnt oh, my dear doctor, did you
remark her constrained gait, and did you observe how
exactly her feet, seen as she approached ns, looked
like those of the animal that gives milk and runs like
a woman? And did you notice, as she went from us,
how sadly she has the 'Saratoga straddle?' It all
comes from the present fashion with fine (and with
coarse) ladies of wearing high heels and thin soles,
and of having the former placed under the distal end
of the 08 calcis. They cannot stand erect without
having that bend of the leg at the knee-joint which in
an old and hard-driven mare is known as a * sprnng-
for'ad' in stable talk. All the weight of that poor girl's
body rests on a line drawn through the balf of her
foot. Ere long It produces that further strong likeness
to a cow's hoof— prevents proper walking exercise and
brings in the harvest to pedicure and physician. I
have lectured to students on the horrid habit, I have
written to medical journals. I have preached and
prayed to the foolish virgins themselves and to their
mothers, with just as much good result as would have
come from telling those amiable females how to ex-
tract sunbeams from cucumbers. I am sorry, I ini sad,
I am mad, and 1 am tired! How I wish I know the way
to have the infernal evil cured! I have gone to sensi-
ble shoemakers and explained how anatomy nhould
he considered in fitting our lovely country women.
What has been the rejoinder? ' 1 know what you say,
doctor, to be perfectly true. 1 tell my lady cuistomcrs
so; but if I don't make what yon condemn they leave
me for some more complaisant Crispin, and my busi-
ness is mined.'
**My wise confrdre said : * I know that girl you ad-
mired so much just now. I told her she was in a fair
way to permanently injure her health and usefulness.
She said, **Oh, doctor, you are mistaken: my heels aren't
high; look here."^ So saying she slipped off a patent
leather shoe and handed it to me.. 'My child,'
said I, 'your foot would have made Cinderella envi-
ous. For a woman of your stature nothing is needed
in the way of added hel^K. This heel is nearly two
inches high. Yon ought to be ashamed of yourself.
Believe me, if God had desired you to walk on your
toes he would have provided you with a two-inch
spike at the time of your birth, such as now disfigures
your shoe and deforms your foot' "
Shellet AMD THE REVIEWERS— It has comc to be an
accepted belief that Shelley was a being of a nature so
exalted above the ordinary level of humanity that he
cared little or nothing about the low affairs of this
world. The following letter by him, which is now for
the first time published in the London Academy, pre-
sents him in a quite different light It is dated from
Bton, April 1, 1810, and is addressed to £d ward Graham,
of London. Shelley was then in his eighteenth year. The
"Harriet" here mentioned was Harriet Westbrook,
the daughter of an inn-keeper, whom Shelley married
some months after, and subsequently deserted for
Mary Woolstoncroft Godwin.
" Mt dear Graham,— I will see you at Easter. Next
Friday I shall be in London, but for a very short time.
Unable to call on you till Passion Week. IJobiucon
will take no trouble abont the reviewers. Let every-
thing proper be done about the venal villaiiM», oud I
$4
THE LIBRARY MAGAZINE.
wfll iettle with 70a when we meet at Eaeter. We will
1^1 go in a pmte to the booksellers in Mr. Grovels ba-
rouche and four— show them we are no Qmb Street
gazetteers. But why Harriet more than any one else?
A faint essay, I see, in return for my inquiry for Caro-
line.
** We will not be cheaUd agt^u. Let us come over
York: for if he will not give me a devil of a price for
my poem, and at least £W for my new Romance in
three volumes, the dog shall not have them. Pouch
the reviewers— ;C10 will be sufficient, I should suppose;
and that 1 can with the greatest ease repay when we
meet at Passion Week. Send the reviews in which
Zatftrozzi is mentioned to Field Place. The British
Review is the hardest— let that be pouched weU. My
note of hand, if for any larger sum, is quite at your
service, as it is of consequence in future to establish
your name as high as you can in the literary lists.
Adieu— Yours most devotedly, Pkrct Bts&he Shellet.
" Let me hear how you proceed in the business of
reviewing."
The Cool Weather is NewEnglakd in Aug. 1886.—
Mr. H. Helm Clayton of the Blue Hill Meteorological
Observatory, writes in Scietwe:—
*' From Aug. 15th to Aug. 23d the weather in New
England was quite cool and pleasant This cool period
culminated on the night of the 22d, when the tempera-
ture at the Boston signal office sank as low as 49«. On
the signal service weather-chart of the morning of Aug.
23d, it is found that the temperature was higher all
around New England (north, east, south and v 2st) than
in New England itself. Over New England the sky was
clear, and the air was blowing out from this region in
every direction, on the east side toward a storm which
is central on the ocean, and on the west side toward
a storm which is central in the lake region. Whence,
then, came this cool air? for it had previously been
quite warm. It evidently could not have been im-
ported from abroad : was i#then, due to a descent of
cool air from above? This is hardly possible, since it
was found, at 11 p.m. of the 22d, that the temperature
on Mount Washington was 61°, while at the nearest
lower stations (Portland and Boston) the temperature
was 56°, and on top of the Blue Hill 51°. At 7a.m. of the
S3d the conditions of temperature were almost the
same, except that the temperature had risen slightly at
every station but Boston. If the air had descended
from the height of Mount Washington, it is well
know^n that its compression would have heated it much
higher than the temperature was found to be at lower
stationH, unless this heating had been counteracted by
some other cause. On top of Blue Hill the lowcst tem-
perature recorded by a self-registering minimum ther-
mometer on the night of August 22d was only 50.5* ;
while, at a base station four hundred feet lower, the
temperature fell to 44°; and in Boston nearly 600 feet
lower and ten miles distant, the temperature fell to
49°. The thermometers were alike^and exposed in the
same manner. The air evidently dracendcd over New
England from above, otherwise the wind could not
have blown out in every direction; Imt the ttatlBticfl
a >ove show that its coolness could not have been doe
to this cause, since it was cooler at the earth's surface
than a little distance above it The air, as was to be
expected on account of its descent from above, was
clear and dry, the absolute humidity being lower than
at any time during the month except on the night of
Aug. 15th, when almost identical conditions .prevailed.
Here we no doubt find the cause of the coolnesa.
Tyndairs experiments on the effect of aqueous vapor
in intercepting radiation from bodies of low tempexar
tnre like the earth led him to assert, that if the blanket
of aqueous vapor over England were removed for one
summer^ B night, the whole island would bymominj^
be held in the iron grip of frost, on account of. the
rapid radiation from the earth's surface which such
conditions would permit Even the more intense in-
eolation by day at bucb time would be counteracted by
the rapid radiation into space, as shown at elevated
parts of the earth's surface. This serves to explain
tlie cool period lasting several days in New England ;
and this cool period seems to substantiate the view
recently advanced, that the cold in anticyclones (or
areas of high pressure) is due to radiation from the
earth's surface, which is favored by the clear, dry at-
mosphere accompanying these areas. Tyndall, Hann,
and Woeikof have adduced evidence of this in Europe
and Mr. Dewey in this country.'*
A Wrong Title.— Mr. H. Frederick (HiarleB, of Lon-
don, has \iTitten and published a book ; a f&ct which
The SpectxUoTy a paper which is recognized as an
authority in such matters tried to announce. It, how-
ever, got things wrong, and Mr. Charles thus writes to
the editor :—
**Sir: In your list of new books for this week,
you mention one of mine thus :— * Young (Sir
R.) by 11. F. Char leg."* As I am naturally, if not fool-
ishly, anxious about the identity of my children, per-
haps you will allow me to point out that the title of
the book really is Younff Sir Sichard.—l am. Sir, etc."
The PopciiATioN or Medieval Cities.— Mr. Rich-
mond Mayo Smith, in Seimce^ says; *^he actual pop-
ulation If the mediaeval cities appears from scientific
investigation to have been astonishingly small. Those
Imperial Cities, which ruled themselves, bade defiance
often to the Emperor, and played an important part
not only in the industrial but in the political life of
Europe, we are accustomed to think of as places rich
in wealth and population. In the fifteenth century,
Nuremberg, Strasburg, and Dantzic, three very impor-
tant commercial cities, probably contained less than
90,000 people each: Basle and Frankfort, from 10,0Q0
to 16,000 each. In the sixteenth century Angsbui^ and
Dantzic reached possibly 60,000: Nuremberg, from
40,000 to 60,000; Breslau, 40,000; Strasburg, 80,000:
Leipzig, 15,000; and Berlin, 14,000. These were by far
the most important cities of the Empire. The other
so-called cities were villages and market-places run-
ning down to from 1,900 to 1,600 people.*'
MARRIAGE WITH A DECEASED WIFE'S SISTER.
95
MARIilAGE WITH A DECEASED
WIPE'S SISTER.
I propose to consider this matter as calmly
and impartially as I can, having a very strong
opinion on it. I will try to fairly state the
reasons for and good alleged of allowing such
marriages, and the reasons against and evil
alleged of permitting them.
It may be as well first to show what the
English hw was before Lord Lyndhurst's act
in 1835, and what it now is as that act has
made it. Before that act such marriages and
all marriages within the prohibited degrees of
kin or affinity were valid till, and not void
without, a decree to that effect. Such a de-
er^ could only be pronounced in the lifetime
of both parties, the reason being that the pro-
ceedings vi^pre pro icUuie animm with reference
to future cohabitation, which of course could
only be when both spouses were living. The
result was that till such decree the marriage
was binding, and if either spouse died before
such decree the marriage was altogether valid
and unimpeachable. For example, if one of
the spouses, before such decree, the other liv-
kng, married, the offence of bigamy was com
mitted. The husband in such marriage was
bound to maintain the .wife. On the death of
either the rights of the survivor to dower,
tenancy by courtesy, and otherwise were as
good as if the marriage had been between
persons having no relationship. The children
were legitimate and could inherit. But if —
living both spouses — the decree of invalidity
was pronounced, the marriage became void
ab initio. The parties could remarry, the
children were or became illegitimate, and in
short the marriage became null as much as
though one of tlie parties had had a spouse
living when it was contracted. Which is the
worse or better of the two laws it is not neces-
wir}' to determine. On the one hand, the
marriage might remain for ever unimpeached :
on the other, there must have been the tempta
lion to contract such a marriage and run a
ris't, with the constant dread of its possible
annulment. It shoiild be mentioned that the
suit might l)e promoted by others than one of
the spouses.
But, as I said, the question is as to the pres-
ent law. Marriage now within the prohibited
degrees is absolutely void ah initio, without
any decree to declare it. Either spouse may
leave the other. Their relation is that of con-
cubinage. Neither has any legal claim on or
responsibility for the other. Either can marry
another person. The children are bastards.
Further, it may be as well to mention that the
notion tliat this law can be obviated by a
marriage ceremony abroad, or in the colonies
where such marriages are valid, is erroneous.
The domiciled Englishman is bound by the
law of his domicile.
Now, then, to consider whether this law
should remain, or whether it should be altered
—not to what it was before Lord Lyndhurst's
act; not whether all miuriages within the
prohibited degrees should be valid, but
whether the particular marriage of a man
with his deceased wife's sister should be valid,
and b(^ unimpeachable at all times.
In favor of allowing such marriages are the
following considerations: A man and woman,
in the same condition of life, same age, every
way fit for marriage, having that affection for
each other which should exist between per-
sons about to marry, are desirous of doing so.
As a special and particular reason the man
has motherless children who need a woman's
care, and the woman loves them as the chil-
dren of her deceased sister. Neither instinct
nor reason forbid it. The Duke of Argyll
has said, "My opinion is, on the subject of
marriage and the relation of the sexes gener-
ally, man's reason and instinct cannot be
trusted." And we know that though most
honestly objected to by very good and worthy
l)eople, there is no feeling of horror at such a
marriage, as there would be at incest between
brother and sister. Yet the law forbids a
valid marriage between these two persons so
fitted for marriage together. It 'overrules
their feeling, denies the motherless children
the best guardian they could have, and for-
bids that which is not forbidden by reason or
instinct and is earnestly desired by both
parlies. This is the case with thousands. It
is really sad to read tiie mournful list of cases;
the grief, the pain, the waiting anxiety aadt
26
THE LIBRARY MAGAZINE.
hope for a change in the law; the unlawful,
or rather invalid, unions that are made, either
with a knowledge they are so. or in the mis
taken belief that the marriage abroad is valid.
There are also cases of desertion, very few;
cases of children deprived of the provision
made for them because the parent, in intend-
ing to make it, used the word "children,"
which in law means "legitimate" children.
But certainly there is this to be said: People
who make tlie marriages knowing the conse-
quences, have brought the troubles on their
own heads and have themselves to blame.
When the man has tempted the woman into
such a marriage he is most blamable; for he
has made her a false position, subject to a
char^ of living in concubinage; which, rightly
or wrongly, is not an equal reproach to him.
But there is another class of cases to which
this reproach does not apply. I refer to those
cases where the family has but one room and
the mother dies. There ure hundi*cds of thou-
siiuds of these in the United Kingdom. There
a e 27, poo such in Glasgow alone. The mo-
ther dies: the children must have a woman to
care for Ihem, who must live in the room
with them: the mother's sister is first thought
lit We cannot sluit our eyes to what must
and does follow. It cannot be denied it
would be well if the man and woman could
marry. These people may be blamable but
the law drives them to that for which they
are blamed. ^
It must be admitted that I have shown ob
jections to the present state of 4he law; that
the burden of proof is on those who maintain
it. Let me say at the outset that it is main
taincd with most perfect sincerity by man}'
for whom I have the sincerest esteem and re-
spect—for their learning, ability, and truth.
Tlie arguments are theological or religious
and social. I will consider first the theologi-
cal. .1 do so reluctantlv because — strive as
one may— it is impossible to avoid giving
offeuce. An argument against a man's relig-
iour opinions is almost sure to be resented,
however respectfully it may l)e stated. First
it is said by those who object to these mar-
rlii;;cs tliat they are opposed to the texts which
bill that a man and his wife are one f.vsh.
The w^ay in which it is generally put is, tha
if a man's wife is his flesh then her sister is
his sister, anrd so her marriage with him would
be the marriage of brother and sister 'Sow
the first remarks to be made on this is that the
expression is a metaphor. That it is not a
statement of an absolute or physical fad is cer-
tain I desire to avoid anything like a ludi
crous illustration, but what of a marriage be
tween people of different color? What happens
if a marriage is dissolved? Is there then more
than one flesh? It is impossible, it seems to
me, to suppose that a command not to do that
which is not forbidden by reason or instinct
can have been given by the use of this meta-
phor. Further, those who say it is are not
consistent. For if A by marrjing B becomes
one flesh with her, and thereby becomes
brother of her sister C, so also do«s his brother
D become /?'s and C's brother, and ought not
to be jible to marry C\ yet that he may is
allowed on all handr So a man may naarry
his deceased wife's deceased brother's wife.
But, I repeat, to my mind it is impossible to
suppose that, instead of a direct and intelligi-
ble command, a divine and benevolent Being
would express only by an uncertain metaphor
a prohibition to do that which is contrary
neither to reason nor instinct.
I now come to the argument derived from
the Old Testament, and I venture to say that,
so far from prohibiting these marriages, by
implication it plainly authorizes them. But
first it may \yti useful to see how far, if at all.
and on what grounds the Jewish law is bind-
ing on Christians. In terms it is addressed to
the people of Israel alone'. "And the Lord
spake unto Moses and Aaron, Speak unto the
children of Israel and say unto them" {Ijenti-
cys V. 14-17), and especially at the commence-
ment of chap, xviii., on which the questions
arise (verses 2, 3), "Speak unto the children of
Israel and say utoto them, I am tlie Lord your
God. After the doings of the land of Egypt,
wherein ye dwelt, shall ye not do, and «fter
the doings of the land of Canaan, whither I
bring you, shall ye not do." This looks very
like a command to the particular people only.
And it is to be remembered that the Jews
were an exclusive race. I do not say that a
MARRIAGE WITH A DECEASED WIFE'S SISTER
27
man not a descendant of Jacob could not be
admitted , among them, the rontrary is the
case; but they were not a proselytizing people.
The contemplation of the lawgiver was that
they would be and rcmiuii a separate race
from the Gentiles. It seems strange that to
such a people a conunand was given which
was to bind the whole of mankind; which
was unknown to other nations than the small
community addressed, till the time of Chris-
tianity, and which is still unknown to half
the world. I know it is said that the com-
mand is not in itself binding — that it only
shows what is the law of nature. I will ad-
dress myself to that presently, contenting
myself with observing meanwhile that if these
marriages were forbidden, and forbidden to
others than Jews, it would be hard on the
mass of mankind that they should have l)een
left with no guide but reason and instinct,
which ^prompted rather than forbade them.
This makes me approach the question with a
strong feeling that no such prohibition will
be found in the Jewish law.
But let us suppose that either as a direct
command or as a model or warning the Jew-
ish law, or some part of it, should be followed
by Christians. Then what part? Certainly
not the ceremonial; nor all which, as distin-
guished from the ceremonial, may be called the
moral or social {Leviticus xviii. 19, where a com-
mand is given, the punishment for the breach
of which is death, xx. 18). It is impossible to
suppose, and indeed it is not said, that the
command tbere mentioned, with the penalty
for its disobedience, is binding on Christians.
So of many others. I ask again, then, what
X>art is binding? Now it is said, as I under-
stand, that that part is binding on Christians
for the non-observance of which the land of
the Canaanites was taken from them and
givej^ to the Jews, and they were destroyeti.
It is said that to have punished them for diso-
bedience of laws not revealed to them would
be unjust unless the}' khew without revelation
that they should act as though the law had
been given to them expressly —in otlier words
that reason and instinct would guide them
rightly to do what they (the Canaanites) were
punished for not doing, so that their punish-
ment was for disregarding reason and'instlnct.
Be it so. But we have the highest authority
for saying that reason and instinct do not
teach us that a man is not to marry his de-
ceased wife's sister. Further, Jacob married
two sisters, the tirst living at the time of the
second mai'riage. That this was afterward
forbidden by the Mosaic law is certain during
the Ufe of the first wife. But it Ik (iillicult to
suppose that nature and iustiuct wotild have
forbidden what the patriarch did apparently
without reproof, and indeed with approbation,
seeing the high position and imi)oi'tuuce of
the progeny, Jaseph. It may well be that the
pain tikis second marriage gave to Leah, the
first wife, caused the prohibition of the mar-
riage of a sister, living her sister as the first
wife.
One may, therefore, as I say, approach the
consideration of the question witli a strong
presumption that, as the Canaanites were
punished for doing what reason and instinct
for b vie — and reason and instinct do not for-
bid these marriages, especially as shown by
the marriage of Jacob with Leali and Rachel—
so it was not for such marriages that the
Canaanites were punished. Therefore either
such marriages are not forbidden at all, even
to the Jews, or if at all« they are forbidden to
the Jews in particular. Their prohibition is
not binding on Christians. Let it not be said
that this reasoning would set aside the deca-
logue. Certainly not *. reason and instinct
both go along with the last six of the com-
mandments. Society could not exist without
the observance of what is ordered and for
bidden by them.
But we are not driven to speculate what
would be the law; we have it. Let us exam
ine the texts and veiy passages which decide
the question. Leviticus xviii. 16 is relied on.
It says, "Thou shalt not remove the naked-
ness of thy brother's wife; it is thy brother's
nakedness." Now it is said, as I understand
that a wife's sister is as near in affinity as a
brother's wife, and so by implication such a
marriage as that is forbidden. I say, and I
say it with all sincerity, that I am by no
means sure that this doesoiot extend solely to
the case of the brother's^ wife, h'ving the
THE LIBRARY MAGAZINE.
brother. It is the natural meaning of the
words 'Mt is thy brother's nakedness." Id
the case of a mother the expression is indeed
*'thy father's nakedness," but it proceeds
**even the nakedness of thy mother shalt thou
not uncover; she is thy mother." Another
instance is *'the nakedness of thy son's
daughter is thine own nakedness. " It is true
that adultery generally is specially prohibited.
But the prohibition is addressed to the male.
It must be remembered that concubinage was
not prohibited by the Jewish law except as
within the prohibited degrees; and what con-
tirms this opinion is, that if a man died child-
less it was the duty of a brother to marry the
widow and raise up issue to the deceased. It
lias been said that these were not marriages
between the widow and surviving brother, but
it is manifest they were. If proof were want-
ing it would be found in the question, "What
if a woman marries seven brothers in succes-
sion?" aud in the answer, not that the mar-
riages were not marriages or were wrong, but
that "in heaven there is neither marrying nor
giving in marriage." And it is a fact that at
this day among Jews who observe the law a
childless widow will not marry other than her
late husband's brother till that brother has
formally refused to many her. It may be as
well to add that it does not follow that because
marriages were prohibited between a man and
his brother's widow that they would be with
a deceased wife's sister
But let us assume that verse 16 applies to a
brother's widow. Let us also assume that if
a man might not marry his brother's widow
it would be a fair conclusion that, if there were
no other consideration, he could not marry
his deceased wife's sister, and so the case
against their marrying would be made out.
But there is another and decisive considera
tion ; for whatever consequence might be
deduced from verse 16, if it were not followed
by verse 18, there is that latter verse, 'Thou
shall Dot take a woman to her sister to l)e a
rival to her, tQ UDcover her nakedness beside
the other in her lifetime." This is the Re-
vised Version. The Authorized Version is
"to vex her," instead of "to be a rival to
her." This is the text, and it seems to me
that no man, not merely as a lawyer, on legal
consideration, can do otherwise as a matter of
ordinary reasoning from the text than say it
is a limited prohibition, and therefore by im-
plication a permission out of the limits. Ejc-
pressio unius, ececluno cUterivs, To say that
it shall not take place in the joint lives, is by
implication to say that it may when both lives
do no exist together.
So thoroughly has this difficulty been felt
that the greatest efforts have been made to
get out of it. A venerab le archdeacon of the
Church of England has said that the text
ought to have been translated in the Author-
ized Version, "Neither shalt thou take one
wife to another to vex her, to uncover her
nakedness beside the other in her lifetime ;"
but that out of deference to the Septuagint,
the translator in the Authorized Version gave
this rendering in the text, making, however,
amends by placing the alternative rendering
in the margin, "which no doubt" says the
archdeacon "is the true one." This really
seems very strange. It is a charge on those
who arc responsible for the Authorized Ver-
sion that out of deference to the Septuagint
they knowingly put a wrong meaning on this
all-important text in the body of the book,
contenting themselves with pntting the right
meaning in the margin. What makes this the
more remarkable is that ninety-nine bibles
out of a hundred are without marginal notes.
This, inasmuch as those books are printed by
institutions governed and controlled by clergy-
men, is a strong imputation on them. But
having adopted the translation in the margin,
the archdeacon had to give it an object. He
says it was directed against polygamy, which
is a breach of the moral la'w. Is it possible
that he can have forgotten the cases of David
and Solomon in particular. It is incorrect to
say that polygamy was prohibited to th^Jews.
They recognize its lawfulness, though they
do not now practice it. However, we need
not trouble ourselves about what would have
been the meaning of tlie text if translated as
the archdeacon would have it. The matter
is set at rest Tiie marginal, translation wits
wrong, that in the text right. Those who
prepared the Authorized Version had not put
MARRIAGE WITH A DECEASED WIFE'S SISTER.
29
a falsity in their text. The Revised Vcnsion,
the authority of which the archdeacon wili
not dispute, gives the translation I have
quoted, and does not even notice the other in
the margin or otherwise. It ought to be
conclusive. The archdeacon says it is strange
that '*a permission should occur in a chapter
which is otherwise wholly concerned with
prohibitions." Now this is Very remarkable.
I am sure that the archdeacon is incapable of
saying anything that he has not considered
and does not believe. Otherwise I should say
this was inconsiderate or uncandid. There
are two answers to it: one that there is no-
where a list of permissions in which it could
find place. Another and better answer is
that it is not an express permission, but one
by implication. The matter stands thus : all
marriages are lawful which are not prohibited
expressly or by implication ; this marriage is
not expressly prohibited, and cannot be by
implication, as by implication it is'permitted.
The meaning I find in the text of verse 18;
the implications from it are those of the Jews
themselves. They interpret in the same way.
With/ them these marriages are lawful. They
refrain from them in England, because they
know they are null by English law, not by
their own. Foreign scholars are universally
of the same opinion. Indeed, I do not know
that since the Revised Version any one here in
England contests the interpretation it gives to
verse 18. But in some way, which, in all
honesty I declare I do not understand, it is
said that, though the particular text in verse
16 is given up, yet these marriages are- pro-
hibited by the Old Testament.
But, it is asked, by one of the archdeaon's
correspondents, "Were counsel to argue upon
any other subject before Lord Braroweli, by
using an inference of this kind against a dis
tindenaeiment, what would he not say against
it ?" I should say a good many things. But
where is the distinct enactment? The arch-
deacon's statement of it is this: '* So it is said a
man may not marry" (that is not the word)
• * his brother's wife. * ' "Conversely' ' (qu. con-
versely) "a woman may not marry her hus-
band's brother, and analogously a man may
not marry his wife's sister. ' ' This is the ' *diS'
Unci enactment," conversely and analogously,
every step beiug questionable, or, as I think,
wrong.
This brings ine to another argument. I
have said, and repeat, if by common consent
there is a divine command against these mar-
riages, that command should be obeyed. But
if some find the command, and others do not,
and on the contrary find a permission, I say that
the former have no more right to enforce their
opinions on the latter on this than on any other
subject. Formerly men were persecuted for
their belief or opinion on transubstantiation,
the Trinity, episcopacy, and a variety of
other subjects. They are now allowed their
opinions on these; why not on marriage with
a deceased wife's sister, unless social reasons
are against it? See how hard the law is on the
Jews: as they read their books these marriages
are p^mitted. The followers, or some of the
followers, of a different religion read these
books differently and forbid the marriage.
To say nothing of the probability as to who is
right, how is it possible to justify this, except
on considerations which would justify pun-
ishing the Jews for holding to their old faith?
If it should be said that to forbid such a mar-
riage is not ])ersecution, I say it is in princi
pie. It is an interference with another man
because your opinion is right, as you think,
and his wrong. And the penalty he pays he
would willingly exchange for a large fine or
substantial imprisonment. But the law is no
harder on the Jew than on the Christian,
though its unreasonableness may be more
glaring. As I have said, one Christian be-
lieves in transubstantiation, another does not;
one is for. episcopacy, another not. They
have given up persecuting each other; each is
allowed his opinion and to art on it as far as
it can be acted on. Why is not the same rule
followed as to this question, as far as religious
considerations are concerned?
The social I will now deal with. First, it is
said that as the law at present stands a wife's
sister may be on the most friendly and famil-
iar terms with the husband, because, as they
could not validly marry af'oi* the wife's death,
there is no danger of improper feelings or
conduct, living the wife. I cannot but repeiil
80
THE LIBRARY MAGAZINE.
Uiat this is to^me shecking. For what does
it involve? This, that if .they could marry
after the wife's death there would be danger
of improper feelings and conduct during her,
lif«, is this true? Is it true of English men
and women? Is it true of the wife's or hus
band's cousin or other female friends or
acquaintances. And if in any case it might
happen, is it to be supposed that the man and
woman, being lost to every sense of religion,
morality, and duty, and having conceived a
detestable passion for each other, would be
deterred from its gratification by the con-
sideration that they could not marry if the
wifg died? That future difficulty would not
deter such persons from the present gratifica-
tion of their desires.
Another argument is this: It is said that a
sister of a deceased wife can safely and with-
out scandal live in the house of a widower, be-
cause, as they cannot marry, neither he nor
she can be supposed to entertain, aud will not
entertain, any desire for the other such as
would lead to matrimony. To this there seem
two answers. First, no prudent parent would
expose an attractive girl to Uie danger of
living in the same house with an attractive
man with whom a marriage would on every
ground be desirable, and to which neither
reason nor instinct is opposed. Secondly, as
Archbishop Whately said, the reasoning is
th*e other way, for if they could marry and
did not, the legitimate conclusion would l)e
that they did not desire it, and consequently
had not those feelings for each other which
would endanger their chastity. Then it is
said that if such marriages are permitted there
is an end to all prohibitions on the ground of
affinity. I deny it. I say there is a permis-
sion of this marriage — ti^ me as plain as though
in so many words. I say that* when there is
a prohibition the case is different. It may be
that Christians ought not to be bound by it.
Certainly I think those ought not to be bound
who cannot find the prohibition. Still let it
be treated as binding where it exists. Let
those who think one way have their way.
Lot it even be maintained when it can be got
at " conversely and analogously." But I say
there is no prohibition express or by implica-
tion of marriage with a deceased wife's sister^
none conversely or analogously. I will deal
with a particular cabe urged, tliat the same
principle that admits this marriage would ad-
mit marriage with a deceased wife's daughter.
I repeat, that is not permitted expressly or by
implication — nay, it may be said to be "con-
versely" prohibited. For a man may not
marry his step-mother; so I interpret verse 8.
That shows that step-parent and step-child
are not to marry, and "conversely" therefore,
a man may not marry his step-daughter.
Further, on social grounds I would prohibit
such a marriage; for men usually marry
women not older than themselves, to that the
man is usually old enough to be the step-child's
father. That being so, their ages are unfit;
and the law should protect the child from
being forced into a wrong marriage by one so
much older than herself, and who is in loeo
parentis and with the authority of one.
Then it iff said that the bill is not iogioal,
that if right it ought to go further. Let
us try this logically. No law should be made
that is not logical. The proposed law is not
logical; tlierefore it should not be made. Is
that so? Is the major premiss true? Are there
no good laws that are not logical? In this
world of expediency and compromise are we
to wait for improvement till we are entirely
logical? Really this is a practical proposal to
get rid of a practical wrong and mischief —
sin, I should say if a man can be said to sin
whom bad laws drive to the act called sinful.
Men desire to marry, and do marry, their de-
ceased wives' sisters. They do not desire to
and do not marry their deceased wives'
grandmothers.
There is yet another argument. The arch-
deacon calls it the ecclesiastical objection.
What, it is asked, is to be done by or with the
clergyman who respects the canon law which
forbids these marriages if he is called on to
celebrate one or to admit to the Holy Com-
munion the parties who have contracted one?
It might, perhaps, be answered. Let those
who take the state's pay do the state's work,
for the doing of which they are paid. But I
would not insist on tlus, as some deny that
the clergy are state-paid; and whether or no
MARRIAGE WITH A DECEASED WIFE'S SISTER.
81
they are, I think such a rule would be hard
on conacieutious men. It is better to let
them decline to celebra|« such marriages.
The Duke of St. Albans expressed his viUing-
ness to have a clause to that effect in the bill
the House of Lords has just rejected. As to
the Hacrament, I would leave that to be
settled by the law. If living together after
such a marriage disentitles the parties to par-
take in the Sacrament, so be it. They must
put up with it; if not, they would be entitled
to enforce partaking in it. I looked up the
matter some time baeK. I have not the books
with me, but my recollection is that it is very
doubtful if there is a right to refuse participa-
tion in the Sacrament to such parties. How^
can two thoroughly well-conducted persons
having contracted such a marriage lawfully,
as they would if the law was altered as de-
sired, be said to be "notorious evil livers," so
as to cause scandal? I cannot but think that
reasonable charity, a feeling of the duty of
allowing participation in the Sacrament, un-
less for strong reasons, and a feeling also that
otherwise the sheep might stray from the
flock, would cause few refusals to take place
on this ground.
It has been urged that in the Code Napo-
leon these marriages are forbidden, and that
it was so settled by the casting vote of Napo-
leon himself. So we are to be influenced by
the opinion of that most hateful of men.
Why? He was not influenced by religious
considerations and, we may make pretty sure,
not by any love of his fellow-creatures. In
fact, I believe the matter was determined as it
was mainly on the ground of its being the ex-
isting law. Against it may be set the modern
Flench practice. Thousands of such mar-
riages take place under some dispensing power.
There is another consideration in favor of
these marriages. They are lawful in every
sense in the va;st majority of our colonies.
An Australian of English race may validly
marry his deceased wife's sister if he was
born in Australia, or if, though born in Eng-
land, he has become domiciled in Australia.
And that marriage is not only valid there; il
is, as I believe, valid here. The husband :ind
wife would have all the claims of h.
i ' >«
and wife on each other; they wpuld owe all
the duties; the children would be legitimate,
and would succeed certainly to personalty as
next of kin, if not to realty as heirs. Does it
net seem a strange thing that an English
court of justice should have to inquire, not
whether A and B were married in point of
form, but that being proved, and it also ap-
pearing that th^ woman was the sister of the
man's deceased wife, the court should have to
inquire whether at the time of the marriage
the man was domiciled in the colony when it
took place, and that the rights and duties of
the roan and woman and those of their off-
spring depend on that question? There is a
question whether the offspring could succeed
to real estate or title ; but to personalty they
could, if the father was domiciled in Australia
when he married the mother ; or perliaps
when the grandfather married the grand-
mother.
Of course this cannot influence those who
think these marriages ouglit to be forbidden
on religious grounds; but it may well influ-
ence those wlio object only on social grounds,
more especially when it is remembered that the
laws which allow these marriages have had the
sanction of the Crown and its ministers. And
as to the former, one would have thought that
these marriages, lawful in America and our
colonies, without visible signs of divine dis-
pleasure, would have prevented such a won-
derful thing as appears in a paper I have
received, viz. , that we ought to ' 'fear the wrath
of God on this country" if we permit them.
I have addressed myself to every speciflo
and distinct argument pro and con that I
know of. There are some it is impossible to
deal with as a matter of reasoning — for exam*-
ple, the following: " A man and his wife are
by God's ordinance one flesh, and a circle is
formed around them of those in near intercourse
with whom they are necessarily thrown."
Within the limits of this circle, as was
beautifully ^id, "there is to be neither marry-
ing nor giving in marriage. The area con-
tained therein is to be as it were a sacred
precinct, the purity of whose air is to resem-
ble that of heaven." I dare say this is elo-
quent. If se I distrust it. It may he tlut^
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THE LIBRARY MAGAZINE.
what was said is beautiful, and my fault tiiat I
do not see it ; but as far as it reasons, or is
meant to do so, it is unintelligible. A circle
is formed round a man and his wife, and
within the circle there is to be no maiTying.
How could there be when the only two per-
sons within it are married already? Oh, but
it' means that those who form the circle can't
marry those who are wiihin it. Well, then,
say so, and we will deal with it.
Then a silly story is told of a man who
wanted to marry his half-sister, their mothers
being sisters. On his father objecting that
she was his sister, he answered, "She is my
cousin." Why, if a man marries his cousin
the child is cousin of both parents in the same
sense — first cousin once removed. So they
young man gave a silly reason.
The Church of Rome takes upon itself to
grant dispensations for these marriages. It is
strange. Could it dispense with the impedi-
ment between brother and sister, son and
mother?
Then St. Basil is cited as disapproving
such marriages and objecting to the argument
from verse 18 that it by implication permits
them. What claim this particular saint has
to be an authority I know not. I should
value his opinion more if he knew that hun-
dreds of thousands of families are living each
in one room, in thousands of which the sisters
of deceased mothers are taking care of their
nephews and nieces, ^vlih the inevitable con-
sequences of cohabitation with or without
marriage ; and I should vahie his opinion more
if he had not said that any second marriage
should be visited with a year's excommunica-
tion and a third with five years of that pen-
alty. I value more the opinion of the arch-
deacon whose good faith and learning I
know, though he has not been, and probably
never will be, canonized.
On the question as to the interpretation of
Leviticus xviii. 18, and particularly as to the
Interpretation till recent times— that is, till
about 1500 or 1600—1 refer to Dr. McCaul's
letter to Sir W. P. Wood, 1860, and his letter
to the Rev. W. H. Lyall, 1869. A wonderful
amount of research and learning is shown,
ittd most urgent reasons are given for holding
thes^ marriages not only not forbidden but
permitted. The letters also contain a lexmed
and laborious examination as to what was
the law on England anciently, and how the
table of prohibited degrees and the canon
relating to it came into existence.
It is said that many great lawyers have
pronounced opinions against these marriages.
If it were a matter of faitli and not of reason-
ing I might be inclined to follow them. Some
are named in whose learning, ability, and sin-
cerity I have implicit confidence; but they
are all men, shall I say, ecclesiastically given,
and who would be likely to have more regard
for canons and ecclesiastical opinion^ than the
majority of mankind — more, I think, than
was felt by our sturdy old common- law law-
yers, who stopped as far as they could the
meddling of ecclesiastial courts.
I have, as I have said, stated the case pro
and con as fairly as I could. That tlie ex-
isting law causes much misery cannot be
doubted, nor that it causes a mischievous
breach or disregard of the law by almost driv-
ing people to live in a state of concubinage,
immoral and smful in the minds of those
who yet uphold the law. It makes a great'
and most important difference between our-
selves and our colonies, while it is on every
ground desirable that our institutions should
be as alike as possible, that, so far as it de-
pends on religious considerations, it is a breach
of what is now recognized as right — viz. , that
a man muse not be persecuted or hindered
from following his own honest, conscientious
opinion on religious matters because others
think differentlv.
These evils require a justification. What
is it? A metaphorir»al expression, mainly in
the New Testament but also in the Old, is
relied on as a prohibition of these marriages.
An argument is drawn from the eighteenth
chapter of Leviticus to the same effect, though
no particular verse is relied on. I will only
refer to the way I have dealt with it, and add
that if Christians are affected by that eight-
eenth chapter it furnishes in verse 18 a mos^
cogent argument against the present law.
As to the social objection, it is based on the
Wtrue and disgraceful argument th^t but for
ACCLIMATIZATIOIir.
8&
this prohibidoD decent men and women would
form and indulge unholy and loathsome pas-
sions for each other.
I believe the present law had its origin partly
in asceticism, which delights to den}' the
pleasures, though innocent,, which nature
would give us, partly in the love of {»oveming,
ordering, directing, and of the influence and
power that follow— a characteristic of priests,
but which is only more marked In Ihem than
in other human beings because they have
more opportunity of indulging it. I trust
that a right view will be taken ol this impor-
tant matter and the law altered. — Babon
Bbamw£LL, in The Nineteenik Century.
ACCLIMATIZATION.
What are five centuries va the history of the
world? Five drops of water in the ocean.
Yet, not five centuries ago, the whole face of
the earth was, with a few exceptions, so un-
like its present aspect, that to aJl intents and
puiposes it is a new world.
It is not easy to realize the world at the end
of the fifteentli century. America, as yet un-.
known, was possessed- by the red men, each
f«mily requiring at least a thousand acres for
its support. Vast forests Xhen existed where
now the land is cither covered with buildings
or has passed under the dominion of th^
plough. Neitlier a white man nor a negro
had set his foot upon the domain of the red
man, and the animals were as diverse a^ the
human inhabitants, Not a sheep, horse, or
cow could be found in the country, and wheat,
rice, and other cereals were equally unknown.
Where vast cities now flourish the bison
ranged in .countless myriads, and the bear and
catamount prowled over the groun«l which is
now traversed by busy multitudes. It is true
that an equal change has taken place in Great
Britain, but it h&s been slow and gradual,
whereas in America it has been so sudden,
and yet so complete, that the mind is quite
bewildered in trjing to realize it.
Much the same may be said of Australia,
which is well- nigh equal to Europe in area*
Not quite a century has elapsed since the first
colony was established at Sydney, and even
then three-fourths of the colonists were con-
victs. Not even a hut was to be found
throughout the land, and not a foot of ground
was cultivated; the only inhabitants were the
black tribes, always at enmity with each other,
and gaining a precai^ious subsistence by hunt-
ing«and fishing. As to animal life, the only
mammals werQ virious marsupials — the larg-
est being the kangaioo— and none capable
of being pressed into the service of man.
Then thete is New Zealand, which, liketae
islands of the Pacific Archipelago, was even
worse off as regards mammals, the largest
being a rat, but whicfi is now on^ of our most
important centers of commerce, supplying the
mother country -yvitl^ food and tlottiing.
These astonisUing ph^mgea are wholly due to
acclimatization, i. e , the ftdfip^ation of certain
animals to live in aliep clitnatps- -*
Ancient Rome, when mistress of Xh» world,
might have done much in acclimatuaion, and
di4 do a littl^. 3ut tlie Koman wits a soldiei
rather than a colonist, and aUhcm^h a e^.m
mander in-chief, if stationed in Wtain. "di-
vided fix)fla the whole world,** aa Horace hiu
it, would import certain Italian delicacies (e.
g., the edible snail whose deaceEhdant<^,uiil sur-
vive on the sites of old Roman garrsoiis), thejp
were only for his solace aa lon^ as he re-
mained here, and he was always looKingfoi.
ward to the day when he should recurn to hii
beloved Rome, The idea of roivintarily abaa<
doniqg Rome, and estalUish^ug himself in ii
country inhabited only by ravages, never en-
tered his head. Spain, when mistress of tho
sea> might have imderta^ieu the task, and,
indeed* unwittingly performed a portion of it,
when the voyagers were obliged to take ship
in haste and leave some of fheir horses on
shore. Still they, like, the Romans, had no
intention of settling for life in the new coun-
try, and of cutting themselves loose from their
native land.
The true colonist does not intend to return-,
to his mother land, except, perhapsi< on a>
short visit. He takes with him a supply ^-f*
agricultural implements, seed, the nuclo h 0
a flock and herd, a few horses, a supj^U- J^
S4
THE LIBRARY MAGAZINE.
provisions which will enable him to live until
the crops are ripe ; and then settles himself
down, and is independent. Of such stuff
were made the old American squatters, who
acted as the pioneers of civilization, but who
thought that a neighbor living at a distance of
ten miles was uncomfortably near. Men of the
same race, and actuated by the same spirit,
are now doing on a large scale and witft ex-
tended means the work which was begun on
a small scale by their predecessors, who un-
dertook a more laborious task with inferior
means.
Thus far the principle of acclimatization
seems simple enough, but it is in realit}' a
complicated one, and involves several very
important questions. There is the question of
Success, T)ut there is also the opposite question
of Failure, which is equally valuable, inas-
much as our greatest achievements are the
result uf many failures. There is the ques-
tion (;f Reciprocity, and last, most unexpected,
is I e Rfflex question. We sliall have a few
words on eacli of t ese questions, and will
begin with the first.
We have most successfully acclimatized the
sheep. In America, and more especially in
California, the sheep farms afford wondrous
sights in the shearing season. The animal is
valued almost entirely for its wool, the meat
being held in very slight consideration. Dur-
ing the greater part of the year tlie shepherds
lead most lonely lives. But in the shearing
season all is changed, and the ranches arc
filled with life. There are many professional
shearers, mostly natives, none of whom will
shear leas than seventy sheep daily, and some
are so expert that they can shear a hundred
sheep in a day.
Califomian wool alwavs reminds me of the
time when the gold diggings were first dis-
covered in California. At Oxford it used to
be the custom at Cliristmas time for the
butchers to exhibit the prize sheep which they
had bred and pi3rchas2d. One witty butcher
procured a very fine sheep, dyed its wool pur-
ple, gilded its hoofs, and exhibited it as a Cali-
fomian sheep. It seems hardly credible, but
numbers of persons went away in the firm
belief that all Califomian sheep had purple
wool and golden hoofs. It is clear then tliat
we have succeeded with the sheep in America.
We have been equally successful in Australia,
where the number of sheep, owing to the vast
area of the country, is simply countless. In
New Zealand, which is about as large as the
British Isles, we have some means of ascer-
taining our success with the sheep. In 1779
Captain Cook left a few pigs and potatoes in
New Zealand, according to his thoughtful
custom, the pigs being the largest mammals
that had ever existed in the islands. In 1884
there were more than 13.000,000 sheep, be-
sides pigs, cattle, and Lorses.
Homed cattlo have been equally sucessful.
Australia is nearly as prolific in cattle-breed-
ing as in sheep- rearing, the herds being so
enormous and increasing at such a rate that
they become almost as wild in their ways as
the veritable wild cattle. It was for their
benefit that the terrible .stock-whip was in-
vented. No ordinary whip Would have the
least effect upon a young Australian bull when
summoned to the periodical insj^ection. But
tlie stock-whip, with its handle of a foot in
length and its lash of fifteen feet long, and as
tliick in the middle as a man's thumb will,
overcome the resolution of the most obstinate
bull that ever faced a stock-driver. This
whip is often used as a weapon against the
*' black-fellows,'* a single blow across the
stomach killing the man as instantaneously as
if it were a bullet from a revolver.
With the horse we have been not less suc-
cessful, and in several parts of America the
horse, under the naii^e of the "mustang," has
reverted to its wild state, living in herds, each
under the command of a single male, and all
beinc ruled with the strictest discipline. Many
travelers have given most interesting narra-
tives of the behavior of these h.crds, and es-
pecially of the wonderful manner in which
they dash down ravines and climb precipices,
they being as sure-footed as goats. As to the
s^ane, thuy have thriven marvelously in their
new homes, especially in New Zealand. I
am disposed to attribute much of the canni-
balism which once prevailed in that country
to the absence of large mammals on which to
feed. The infiuence of the pig on the Maori
ACCLIMATIZATION.
35
IS strikingly evident at the j)resent day. \
Wliec a great cliicf gives a feast he builds a
solid wall of provisions. In one of these
feasts the wall was five feet high, five feet
thick, and more than a mile in length. The
materials of which it was composed were
sweet potatoes, dried shark, potatoes, and
l>aked pigs, the two latter viands being due
to the gifts presented by Captain Cook little
more than a century ago. Indeed, the pig is
now as much the inmate of a Maori hut as of
an Irish cottage.
The camel affords a remarkable instance of
successful acclimatization. It is absolutely
uik:lc9B in England, but has proved invaluable
in Australia. It was first imported from India
by Sir Thomas Elder, and landed at Port
Augusta. It throve well, and the breed has
since been improved by Mr. H. J. Scott, who
sent for a fresh importation from Bikaorir, in
Rajputana. It is especially valuable for in-
terior explorations, as it not only possesses the
power of going without water for several suc-
cessive days, but is capable of feeding on the
''bush/* from which no other animal can
extract nutriment.
The common barn-door fowl has found a
third home in' America, Australia, and among
the islands of the great Pacific Archipelago,
having been first brought from Asia to Eng-
land, and then transferred to the regions gov-
erned by the Southern Cross. The hive-bee
has been uniformly successful in the countries
into which it has been introduced.
Vegetables have been acclimatized as suc-
cessfully as animals, an example of which has
been seen in the potato in New Zealand, itself
having been previously acclimatized in Eng-
land from America. Then there is wheat.
The vast supplies which come to us annually
from America are the produce of seed origin
ally sent from England, but finding a larger
area and a more propitious sky in the New
World. Rice, again, has been acclimatized
in America, it originally being an Asiatic
plant.
Having now glanced at the successful side
of the question, let* us look at some of our
failures.
The rabbit has been a most disastrous fail-
ure. In its own country it can be bred with
profit by those who understand it. For ex-
ample, in Norfolk there is a large warren,
comprising about eight cr nine hundred acres,
where in summer evenings the visitors may
see five or six hundred rabbits playing about
their burrows, and indulging in tlieir merry
gambols. From this warren the lessee con-
trives to clear about 60(W. annually. He drives
the rabbits out of their burrows with parafiln
oil, and for the oH and labor he has to pay
200?. yearly. Ferrets are not allowed to
ente^^ the burrows, lest they should injure the
skins. The owners of this warren often send
to London a consignment of seventy dozen
rabbits. Boys un the Kentish coast employ
another plan for driving rabbits out of their
holes. They take a shore-crab, or (as they
call it) a ** toe-biter," fasten a short piece of
lighted candle on its back, and put it into the
mouth of the burrow. Instinctively the crab
makes for the darkness of the burrow, and so
frightens the inmate that he bolts as if a ferret
were after him.
Thinking that the animal would be profita-
ble in the new country, some speculator in-
troduced seven rabbits in 1860. Since that
time, they have increased so rapidly, that be-
tween 1875 and 1884, 55,000,000 rabbit skins
were exported, the supply of 1884 being
9,800,000 skins, the contribution of the pre-
vious year having been about the same. At
first sight, these figures seem to represent an
enormous profit, but in reality they represent
a considerable loss, the sum paid for killing
the rabbits and dressing their skins for the
market far exceeding the money for which
they are sold. Could they be let alone, the
landowners would be^nly too glad, but they
continue to increase to such an extent, that
unledB their numbers were kept down, every
sheep farm would have to be abandoned, as
indeed, has been the case in more than one
instance, many small farmers having be^n
ruined.
The rabbit is utterly destructive to pasture
land, not only eating the grass close to the
ground, but even pulling up the roots when
the grass is fi nished. Wire- fence, sunk deeply
into the ground, affords the only hope of
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THE LIBRARY MAGAZINE.
checking the animals, but after a while, find
ing that they cannot force their way tlirough
it, they burrow under it. Miss Gordon Gum-
ming mentions that a well-known sheep
breeder, Mr. Campbell, was forced lo abandon
a "run** of 250,000 acres. Various methods
of exterminating the rabbit have been tried.
In December, 1885, three hundred stoats and
weasels were sent to New Zealand, for the
purpose of being turned loose into the ralibit
burrows and destroying the inmates. This
was the sixth consignment within two years.
What success this importation may produce
seems rather doubtful, as the introduction of a
new animal is always a dangerous expiTiment.
Australia suffers as much as New Zealand
from the depredations of the rabbit. In
Queensland, which the rabbit has not as yet
reached, great efforts are being made to keep
it out of the province. Tenders have been
accepted for 2,550 miles of fencing wire and
450 miles of wire netting of small mesh.
A route has been laid out, running for a
distance of 300 miles to the intersecting angle
of Queensland and New South Wales, and
thenceforth northward for a hundred miles.
The Queensland Government has voted
50,000?. for this purpose.
In order to show the straits to which the
Australian colonies have been reduced, I may
mention that Professor Watson, of Adelaide
University, was granted six months' leave of
absence, in order to enable him to visit Europe
and procure some rabbits affected with the
fatal **scab." These were to be turned down
among the burrows in hopes that they might
spread the disease, and so lessen the numbei'S
of the rodents. The first batch died of sun-
stroke at Aden, but another batch has been
ordered.
It is sad to see how man's greed will mar
the best intentioned plans. In South Australia
a reward is given for killing rabbits, the
scalps, including the ears, being demandc.l as
proofs, like the heads of the birds in* 'sparrow
clubs. ' ' It has been lately discovered— so says
the South Australian Chronicle — that **some
scoundrels are in the habit of taking the scalps
from the does while still living, and allowing
them to run, thus securing payment for the rab-
bits which they are supposed to have killed,
and providing for the increase of the rodents to
such an extent as to still render their services
necessary. We all know that rat-catchers and
mole-killers always leave a few females in
order to keep up the breed/ but no Govern-
ment could have anticipated such atrocious
cruelty.
The reason for this overpowering increase
of the rabbit is simple enough. The animals
find abundant food, the native fauna is so
feeble that there is no competition for exist
ence, and in New Zealand there are no de-
structive mammals and birds which wculd
keep down their numbers and maintain the
balance of Nature. In Australia, althoiigh
there are the carnivorous dtuyures (or " native
cats," as the colonists will persist in calling
them), they can exercise but little influence
upon an animal which has its burrow always
at hand, and which can whisk into its strong-
hold in the twinkling of an eye.
Another mistake in acclimatization has been
made with regard to the sparrow. In many
parts of the United States the trees are infested
by two caterpillars. One, which is popularly
called the "canker-worm," is a very near
relative of our vaporer moth, and is even
more destructive. The otlier belongs to the
GeometridcB, and is called the "span-worm,"
or "measurer- worm," on account of its habit
of looping the body at every step. Not only
is it a destructive creature, Vut it annoys
people greatly by its habit of letting itself
down from the trees by silken cables, just as
is done by many of our leaf -roller caterpillars.
But the American caterpillars are so numer-
ous, and their cables are so strong, tliat they
are a serious pest to passengers.
AjK)ut twenty years ago some American
naturalists bethought themselves that the
sparrow, which is in the habit of feeding its
young with grubs and caterpillars, would be
the very bird to coj)e with these two pests.
Accordingly, they sent to England for a thou-
sand 8pari*ows, timing their arrival so that the
birds might have their nests built and their
young hatched just when the canker-worm
and span worm were most troublesome. But
they had forgotten that tho e^irom is a bint
ACCL::iIATIZATIOI>r.
87
of the Old World, and not accustomed to New
World insects. Again, the canker-worm was
so formidable a being, with its tufts of long
strai^it bristly h<airs, that no sparrow could
carry it off, and much less could a young
sparrow swallow it. The only English bird
that can eat this caterpillar is tlic cuckoo, a
fel>ecies which cannot live in America.
The span-worm is equally safe from the
sparrow. Among the leaves it is so well hidden
that the sparrow cannot lind it, the bird not be-
ing adapted for hunting among the leaves and
branches. Even when it hangs by its thread
troiu the bough, the sparrow, which is a
short winged bird, is incapable of balancing
itself in the air and picking off a caterpillar
which swings backward and forward in tlie
breeze, and, when fearful of- danger, lots itself
drop for several inches. If the span-worm,
like the Laccadive rats, would only descend
to the, ground, the sparrow would probably
pick it up. But as it prefers to hide in the
foliage or to swing at the end of a thread no
8; arrow can touch it.
An unexpected result foll9wed the advent
of the sparrow. Quarrelsome, fearless, and
irrepressible, the sparroi^s ousteil the native
birds from their nesting places and drove
tlicm from their old haunts.
The sparrow has now spread all over the
states, and, although it does feed its young on
the small larvae in the spring, it has ejected the
native birds which would have performed the
same duty, while it does not touch the crea-
tures for whose destruction it was introduced.
That, however, is not the fault of the sparrow,
but of the imperfect knowledge of the intro-
ducers, who ought to, have learned that the
sparrow could neither capture the span-worm
nor cope with the canker-worm. Conse-
quently it does more harm than good, eating
grain of all kinds, and being so keen after
food that to sow a grass-lawn is a task of great
difficulty, the sparrows flocking to the spot
and* eating the seed almost before it has
touched the ground.
A similar result has followed the introdnc-
tion of tlie sparrow into New Zealand. Fifty
birds were imported, and now their numbers
may be I'eckoned by the million. With the
change to tlic opposite side of the glolie, the
alteration of seasons, and couseque.itly the
time of moulting, the sparrow accommodated
itself to circumstances and entirely abandoned
its old habits. Perhaps tlie insxls of the new
country were not to its t;.ste, for it soon aban-
doned tliem and preferred to live entirely on
grain and fruits. Miss Gordon Gumming
mentions a case where one proprietor lost in
ten days a ton and a half of gra^xiS and liad
five fig-trees entirely stripped of their fruit.
There is a time and a place for everything.
In its own country, which is its proper place,
the sparrow is, when understood a most valua-
ble bird. It should be encouraged to the ut
most in the spring and early summer, which
is its proper time. But as soon as tbe peas
are fairly set in their pods the sparrow's time
is over, and it ought to be driven away from
'he garden until the fruit has been gathered.
The bird is not to DIame for the harm which
it does in countries for which it was not in-
tended, though we can hanily find fault with
an aggrieved correspondent of the Neto York
Sun, who "detests the English sparrow as a
bird wholly depraved, a robber, a brigand, a
pirate^ and everything that is bad."
Poison and traps have been tried, but in
vain, as the sparrow finds fruits quite good
enough for him without eating poison, and is
much too clever to be enticed into a trap.
Australian journals are studded with com-
plaints of the bird, from which I have selected
a condensed «}xtract: —
** The sparrow in Australia h0« conceived a new and
larger scheme of life than that uith which he was sat-
isfied in the old conntry. Nothing is sacred from his
devastating bill. His appetite for grapes is insatiable,
in figs is his delight In peaches, nectarines, apricots^
pears and plums he makes such havoc as to cause a
famine in those fruits, abundantly as they grow in the
kindly soil of Australia. The agriculturist has found
in him a foe even more terrible than the blight or the
caterpillar. Wheat, barley and peas are devoured in
the ear and pod when fruits are not in season. When
neither grain nor fruit are to be got, then tender
flower-buds and succulent young vegetable shoots aro
laid under contribution. The fecundity of the spar-
row, great as it was at home, has been increased many-
fold under the more favorable conditions of life in
Australia."
Our failures in the acclin^atization of vege-
table life have almost always been dlie to
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THE LIBRARY MAGAZINE.
sentiment. The useful plants and trees have,
as a rule, flourished admirably. Sentiment,
however, has always been a deadly foe to the
colonist; for example, some thirty years ago
a Scotch emigrant to Australia took with him
a thistle in a flower-pot. Great were the re-
joicings among the Scotch colonists, a dinner
was given in honor of the national plant, and
it was then carefully transferred to the soil.
Kow it has rendered whole tracts of land use-
less. It defies all attempts at extirpation and
great sums of money are paid yearly in re-
straining the once welcomed plant. That the
thistle would probably become an injurious
plant ought to have been anticipated, and the
very seeds should have been prohibited as re-
lentlessly as we prohibit the Colorado beetle.
But who would have though t« that the sweet-
briar could do any harm. At home we are
only too glad to have it in our gardens, and a
sweetbriar hedge is a thing of joy and an object
of justifiable pride. No one, therefore, would
have blamed the missionary and his wife who
took witli Uiem a plant of sweetbriar as a fra-
grant memorial of their garden in the old
country. But when set in the fresh rich soil
of Australia the plant grew with 'almost
savage fury. It drove great roots into the
ground, developed itself from a shrub into a
tree, and spread with such alarming rapidity
that it is quite as troublesome as the thistle.
Tasmania, which is to the mainland of Aus
tralia what the Isle of Wight is to England,
has suftered terribly from the sweetbriar.
New Zealand has fared no better; Mr. Froude
states that it is a worse foe to the agricul-
turist than tlie native fern. "At home so
chary of growth, it cTtpands here into vast
bushes, becomes a weed and spreads like a
weed. It overruns whole fields in two or
three seasons, will turn a cleared ftirm into an
impenetrable thicket, and has to be torn out
with cart ropes and teams of horses."
Another remarkable point in the history of
acclimatization is its effect upon previously
existing animals. The Chinese soldier, when
rebuked for running out of an assaulted fort,
replied logically, "No two piecy man can stand
in one piecy man's place. If he will come I
must go.'' The aphorism is equally applica-
ble to the ani;nals. When the flocks and herds
of the white man enter upon a new land the
previous occupiers must make way for^liem.
So, in America, the bison is disappearing in
exact ratio with the increase of sheep, swine
and oxen. Of course the dt'prcdations of hun-
ters have some, effect on the bison, but the
rapid and steady decrease in it's numbers is
not due so much to the rifie bullet of the
hunter, whether red or white, as to the con-
tinual increase of sheep and cattle which
crowd it out of its pasture lands. Similarly,
in Australia, tlie kangaroo has been forced to
give way to the sheep and the horned cattle.
No "two piecy" beast can stand in "one piecy"
beast's place, and the inferior must needs re-
tire before the superior.
Now comes the question of Reciprocity.
We have given much to other lands, but v* e
have taken a little in exchange. From New.
Zealand and the Pacific Archipelago we have
received nothing. There are no mammals
more than a few inches in length, and the only
large bird, the moa o^ New Zealand, has long
disappeared down the throats of the natives.
Neither has Australia given us anything, in-
asmuch as the mammals are all marsupials,
for which our climate is not suited. There
are certainly a few gallinaceous birds, such as
the brush turkey, the jungle fowl, and the
leipoa(or "native pheasant"), but these birds
need too much space to be us^iful in this
country, where every yard of ground has its
value. From America we have received the
turkey, a bird which has withstood acclima-
tization so well that, like the barn-door fowl
(which came from Asia), it has long been con-
sidered as a British bird. This is the more
remarkable as the bird belongs to a different
continent. Like most acclimated creatures it
ha? undergone some changes of form and
color, and has nearly learned to abaiidon its
wild w^ays, such as straying and concealing
its nest.
The two greatest gifts, however, which we
have received from America are the potato
and tobacco. How tlie latter plant would
tlirive in this country it is impossible to say.
as the law prohibits its cultivation. 1 believe,
however, that it would be perfectly sucoesaful.
igbENES IN MARY HOWITT'S LATER LIFE.
S9
and, indeed, the very fact of ita* proMbition
infers as much. As for the potato, it Is now
as completely a British pUnt as tlie wheat or
the barley, and as has already been mentioned,
has been again acclimatized over the greater
part of the earth's surface. Maize (which in
America is invariably called by the name of
**corn") has not succeeded in this country, but
has beea thoroughly successful in Boiith Af-
rica, where it thrives wonderfully under the
name of " mealies," and now forms the cliief
nourishment of the various tribes which are
called by the collective name of "Kaffirs."
The CTeat fish question is far too large for
more tnan a casual mention, and we will pro-
ceed to what I will venture to call the Reflex
question — t. e., th« effect of the indigenous
animals upon those which have been import-
ed, and its reciprocal action on themselves.
We have seen how marvelously the sheep
has increased in New Zealand, where exists
no carnivorous beast or bird that could check
the increase of the flocks. But the introduc-
tion of the sheep has caused the development
of a carnivorous bird far* more destructive,
because mo.*e plentiful, than the eagle itself.
This very unexpected foe is one of the long-
beaked parrots peculiar to New Zealand (Nes-
tor noialnlis), popularly called the kia, or
* ' moo ntain parrot. '.*
Just as the sparrow abandoned insects for
fruits, grain, and flowers, the kia has reversed
the process, and abandoned its normal vege-
table diet in order to become a sheep-killer of
the most confirmed atrocity. Like other
criminals it is a nocturnal bird, and not easily
seen on account of its dark-green plumage.
In 1868 it was noticed that the kia was in
the habit of visiting carcases of sheep which
were huug up for consumption, and eating
the fat round the kidneys. Finding this fat
very much to tli^ir taste, but not being able
to procure a sufficiency of it, the birds took to
attacking the sheep while living, never doing
more than perching on the backs of the un-
happy animals, tearing away the skin, and
digging out the kidney fat with their pick-
axes of beaks. In a few years this formerly
harmless bird has become the curse of the
aheep-run, and not long ago out of three hun-
dred fat sheep two hundred were killed by
the kia within five months. The natural
consequence is that war has been declared
agaiust the kia, which in all probability will
be exterminated. A more bizarre result of
acclimatizatipn could n'iBver have been antici-
pated.
The part wiiich has been played by accli-
matization in the modern history of the world
cannot be overrated. Our vast and numerous
colonies — " Greater Britain," as they have
been happily called — would ha^e been im-
possible had we not been able to take with us
our beasts, birds, cereals, and fruits. We
cannot imagine Australia or New Zealand
without cattle, sheep, horses, grain, and fruit.
We have made some mistakes, but not so
many as might have been made, and we can
at all events take warning by th( se failures,
so as not to repeat t..em in the future. Of
this we may be certain. For successful accli-
matization it is necessary to be thoroughly ac-
quainted with the animal or plant which is to
be transferred to d new soil. It is also neces-
sary to understand the climate and other con-
ditions of both countries; and, histly, no ani-
mal or plant should be imported which can-
not be kept within the control of the breeder
or agriculturist. — Rev. J. G. Wood, in Long
man*i Magazine,
SCENES IN MARY HOWITT*S LATER
LIFE.*
Substantial Ma3rr-am-Hof, in the Tyrol, so
attractive to us in its venerable decay, grew
from a retreat for a few weeks into our per-
manent summer home. Leaving hot weather
and ripe cherries in Rome, we have hastened
thither at the beginning of May to find tlie
sparkling snow lying thick and low on the
mountains; the trees leafless, but a green flush
over the giant po])lar and the cherry blossoms
ready t« burst forth. The fleeting hours, how-
* MAry flowitt, at the age of eighty-five, has for eev.
eral monthB farnlehed to Good Words some *'Reini-
niBcences of her Later Lifo,'^ portions of which have
been given in The Librart Maoazinb. The conclud-
ing paper of this eerie? appearv in Oood Words for
September.— JB2d. LiBBAJir MAOAznrx.
4%
THE LiBRAJiY MAGAZINE.
tm, soon brought us sultry summer heat,
interspersed with heavy thunderstorms; then
cahn, cloudless autumn days, when tlie fir-
trees stood out black against the intense blue,
fathomless sky, with here and there a moun-
tain-ash or a wild cherry dyed gold or crimson,
but all other foliage suggestive of July.
Then came November with giboray heavens,
withered, scattered lAves, wild winds and
rattling casements, making us thankful to
cross the bare, brown plain to the railway
station en route for benign and radiant Italy
One of the main attractions to my husband
at Miiyr-am-Hof was his gardening. He
carried it on in a field allotment, and in the
former baronial kitchen-giirden, which, neg-
lected for half a century, was divided from
the mansion and farm-buildings by the road
and a rude old wall surmounted by a fence
long unrepaired. It was a strip of terrace
garden- containing a primitive shed for bees,
and some unpruned fruit-trees with strag-
gling, naked branches. In the sloping orchard
l)elow, better specimens, however, lingered
on, and tradition distinguished one apple-tree
as having, by its fine growth and prolificuess,
called f rth the admiration of the Empress
Maria Theresa.
William indefatigably dug with his^nglish
spade — a unique and expensive tool, in Tyrol,
the land of clumsy husbandry — planted, tied
up, watered, and cut off dead boughs or leaves.
I enj<Syed sitting near him, reading, knitting,
and in the summer of 1876 working at a huge
cabbage-net intended as a protection against
the Jegions of butterflies. In the beginning
of July the cabbage crop of which the Ty-
rolese, rich and poor, grow yearly for their
cattle in winter and for their own use as
mtierkraui, had been planted out by acres.
Rain came at the right time and the young
cabba.^e took to the soil vigorously. Then
unusually hot weather began, and one splen-
did morning appeared what might have been
mistaken for the beginning of a snowstorm.
The air, in fact, was animated with white
butterflies, attracted, as it seemed, to a plot of
fine blossoming clover, but in reality to some
adjacent acres of healthy cabbage.
A trador coming from Italy into Tyrol re-
ported that he had seen for three days this
cloud of white butterflies proceeding from the
south into these higher regions; and our elder
daughter and son-in-law, who had been spend-
ing part of the summer with us,. observed the
same cloud extending through Tyrol to Mu-
nich, and onward into France. I have read a
poem praising and magnifying the ** lovely
white butterfly*' as an angel of summer.
Once upon a time, I believe that I too pniiscd
it, but that was in my youth and ignorance.
My husband, instantly i)erceiving the mischief
that must accrile to the cabbages from this
livii^g snowstorm which lasted many da^s,
urged the peasants to catch and kill the but-
terflies. To set thom an example he quickly
captured upward of a thousand in a net. No
effect, however, was produced on tlie apathetic
peasants; they left the creatures undistiirbc<1.
In a week or two, therefore, every cabbage-
leaf had a round yellow spot upon it, consisting
of upward of a hundred minute eggs. No
attempt being made to destroy them, they soon
hatched into ravenous caterpillars, the very
sound of "v^ose feeding might be heard. The
entire caibbage fields rapidly assumed a pale,
livid hue, emitting a most, offensive smell
from the millions of caterpillars. When the
plants had become one mass of skeleton leaves
the impassive rustics cleaced away the stalks,
and silently submitted to a dearth of cabbage
for themselves and their cattle.
Convinced that the plagtie of butterflies was
due to the wanton destruction of birds, we no
longer begrudged, as we had felt inclined to
do in England, the tithe taken by these beau-
tiful and useful creatures, who with quick
vision and winged velocity are made the in-
defatigable enemies of slugs, grubs, cnterpiL
lars, mice, and all the myriad insects that
attack our most essential products in their
growth. We never noticed, however. In Ty-
rol that deliberate extirpation of birds, as if
they were our worst foes instead of our best
friends observable in Italy. The few to Ix?
met with in the fir- woods and hedgerow^ were
left unmolested ; and my husband could not
help thinking, had the magpie who built her
nest and reared her brood on the summit of
the Mayr-am-Hof poplar, chosen such a situa-
SCENES IN MARY HOWITT'S LATER LIFE.
41
tion in his bo^'hood. Le should speedily have
been up the tree like a cat and paid her the
visit of a plunderer. Fortunately the sober
Tyrolers, whether men or boys, were not up
such pranks, so she had it all to herself.
The venerable poplar, now defaced by de-
cay, raises its massive trunk, outside the
closed entrance-gate, but mingles its wide-
spreading branches with those of two noble
limes in the home paddock. This group, the
only outdoor ornament remaining at Mayr-
am-Hof , casts, by its leafy shade, cool inviting
shadows on the mushroomy sward, and is a
pleasant alfresco recess when the suiTounding
landscape api^ars quivering with heat. A
litUe tawny owl sojourned for a series of
summers in a cavity of the poplar; it slept by
day, but became briskly sociable on the ap-
.proach of night. It diligently conversed with
my husband in the gloaming, persistently an-
swering his hoot with a monotonous cry that
had an alert gravity about it bordering on the
ridiculous.
When, notwithstanding annoying incursions
of the burrowing mole-cricket, the practiced
old gardener stood still in perfect amazement
at the growth of his redundant New Zealand
spinach, his wide-spreading ** Royal Albert"
rhubarb, his exuberant tomatoes and towering
spikes of Indian corn, there came the hoopoe
in ruddy buff, black, and gray attire, with
**crested plume, long beak and sharpened as a
spear," as if out of Ovid's Metamorphoses,
uttering its hollow **hoop-hoop," and seeking
lis insect food in the rotten wood of the old
trees or the spongy soil of the orchard.
A host of confiding swallows inhabited the
eaves of the house, warbling in the early
morning on the iron- work of the balconies,
skimming in and out of the open windows,
and as the season advanced bringing their
young into the upper corridor to essay from
the top of the old cartoons of sacred subjects,
the cornice and the pediments, the art of flying.
This upper hall assumed by degrees the
character of a plainly furnished ante-room,
where we could dine, or the servants sit at
ilieir needlework. Indeed, that portion of the
house which we rented had gained gradually
a more clothed appearance, from our bringing
inexpensive carpets and draperies from Rome,
or buying thefn in Tyrol and engaging a car-
penter to make chaira, tables, and cupboards
after our design, our landlord, the Hofbaiier,
giving the wood. When curtains excluded
the glare of the sun from the three- windowed
recess in the saloon, I beguiled many hoars
there, in the attempt faithfully to reproduce
with my needle on crash the apple-blossom of
the orchard, the crocus of the meadow, the
crimson carnation, almost the national emblem
of Tyrol, or other flowers of the locality.
Our quiet industry at Dietenheim was at
times agreeably diversified by the visits of
valued friends: Josiah Gilbert, who, with his
comrade Churchill, firsttthrcw oixjn, by means
of their valuable work on Ihe Dolomite Moun-
tains, that sternly grand and beautiful district
to English readers and travelers, when ram-
bling about his favorite old haunts would ex-
tend his tour to our little post-town, Bruneck,
and to Mayr-am-Hof ; >liss Leigh Smith, the
highly -gifted youngest sister of the intrepid,
generous explorer who has given his money,
time, and strength in personally extending
our knowledege of arctic regions; and Mad-
ame Bodichon, tlie masterly landscape-painter
and munificent philanthropist, accompanied
by our Sear, mutual friend, Miss Blythe, has
repeatedly made Mayt-am-Hof a halting-place
on her way to Venice or Algiers. Hither
came on a second visit, in the summer of
1878, Miss Freeman Clarke, bringing with her
the result of much patient wandering about
Italy and even Tyrol, in her collection of ex-
quisite pen-and-ink drawings of the various
scenes of Dante's exile. She had long been a
resident in Rome and closely associated with
our life there, but was then bound for a new
home in Georgia. We wished her Godspeed
with sorrowful hearts, for we knew in all
probability we should not meet on earth again.
It never entered our minds that such would
be the case with another welcome guest, who
left us at the same time. This was the large-
hearted, nobly-endowed young writer, James
Macdonell, a son-in-law of my beloved sister,
Anna ; his lucid .rapid thoughts expressed in
easy polished language had charmed and en-
livened our little domestic circle.
43
THE LIBRARY MAGAZINE.
Tlie same autumn, attended by her devoted
friend, Miss Yorke, came on a passing visit,
Octavia Hill, simple, cordial, unaffected, but
little changed outwardly since her girlhood ;
no one was ever more warmly welcomed
among us. Her arduous labors and duties
had undermined her liealth. She needed to be
where it was high and bracing, in silence,
freedom, and s.jliiude, and they si^eedily left
Bruneck to scale during the winter a series of
mountain passes. We next saw them in the
spring of 1879 at Rome.
I have always desired to retain each precious
thread of friendsliip, never letting it wholly
slip through my lingers, although it may be
ycara since I held it firat. This made me most
highly estimate our residence in Rome, whither
all roads seemed truly to tand, bringing us in
tonUict with an infinite variety of old friends
and acquaintances. Each season we felt more
at home in the great center of learning, art,
and religion, notwithstanding the ruthless
spoliation carried on under the guise of ueed^
ful advance; and in the annually changing so-
ciety of winte visitors always found ourselves
meeting earlier associates.
My husband's life-long advocacy of peace
principles brought us in contact, in November,
1873. with Mr. Dudley Field, Mr. Richard,
M. P. for Merthyr Tydfil, and other gentle
men selected to promote international arbitra
tion instead of war. Mr. Richard had, I be-
lieve, earlier carried the resolution in Parlia
ment by an accident, for had there been an
ordinary house it would have been negatived
by a large majority. His having so done,
however, and thereupon receiving an address
in support of his views signed by a million
working men of Great Britain, made a pro-
foimd impression on the Continent. In Rome,
Mancini, Professor of International Law, car-
ried the motion unanimously in the Chamber
of Deputies. Mr. Richard and his colleagues
were conlially welcomed by the citizens, and
an enterprising milliner, turning the sentiment
of the moment to the advantage of her trade,
introduced the Chnpeau Rirhardy or ** Arbi-
tration Bonnet." It was of soft gray silk,
fastened on one side by a dove of oxidized
silver, with an olive-branch in its beak.
Here I would record that the concourse of
English visitors to Rome in the season 1878-79
included our former literary co-worker and
much -esteemed friend, the deservedly popular
author Dr. Samuel Smiles, and his wife, ever
Ids true helpmate. We also found among the
established residents the Countess Qigliucci.
with whom when Clara Novello, we had en-
joyed traveling many years earlier.
Among the Americans whom we met in
Rome were, in the season 1870-71, the two
gifted daughters of the teacher and philoso-
pher Amos Bronson Alcott. Louisa, whose
Old-Fuiifiiomd Girl and Little Women had
already made her a celebrity, found time amid
sight-seeing and society to write her Little
Men, May meanwhile devoting her leisure to
landscape painting. Moncure Conway, when
preparing for delivery at the Royal Institution
his lectures on The Natural HUtoi^ofthe Deril,
paid a flying visit in the spring of 1872. He
supposed that Rome must offer him rich con-
tributions for his demouology, but, if I remem-
ber rightly, in this he was disappointed. Emer-
son and his daughter were in Rome the fol-
lowing December, bound for Egypt. On
Sunday morning, March 2d, 1873, they having
just returned, I found him at the English
Church outside the Porta del Popolo, drawn
thither, like myself, to hear Trench, Arch-
bishop of Duljlin, preach. The same year
brought the Bayard Taylors; he changed
since last we met from a handsome young
bachelor of slender person and means into a
powerfully-built middle-aged man, evidently
enjoying the good things of this life and that
best earthly reward, a sensible agreeable wife-
she was of Gkirman origin. In February, 1874,
Mrs. Adeline D. Whitney, in person, manner
and conversation just what the author of The
Gayworthys and other good, womanly books
ought to be, stayed with her husband and
daughter at the IlOtel de la Paix. And al-
though we have never been granted the priv-
ilege of seeing the home -abiding poet Whittier
face to face, the bond of sympathy and mutual
regni-d was drawn closer in Rome by kindly
messengers bringing verbal and written greet-
ings.
I must add an interview which I had at the
SCENES IN MARY HOWITT'S LATER LIFE.
48
afternoon reception of an American lady in
January, 1874. It was with a gentleman
wliom I hai observed seated before a pretty,
black Japanese screen near the tire. I was
wondering who in the world he could be, for
his face, scored with lines and markings, had
a great play of expression, and he exhibited a
oonsidcriible expansion of white shirt front, a
crimson silk kercliief tied round his neck and
the glitter of a heavy gold chain and of jew-
elry, when unexpectedly he was Introduced
to me as • ' Mr. Miller. ' ' * 'Joaquin Miller, ' ' J
instantly replied, understanding at once the
character of the man.
Although I had risen to leave, wet saMown
together. He said: *'The first people I wanted
to see in Rome were Howitts ; yes, I wanted
to see them. I was taken, when in London,
to look at the house they had once inhabited
at Highgatc — a pleasant house, standing apart
from the road.*' Then he went on to tell me
of a solitary American lady married to a
Freuch:naa in Rome, who liad begged him to
make her acquainted with "Howitts.'' He
had her address foldeil up in his little purse,
and seemed very anxious to do her this ser-
vice. We spoke of his dear friends the Ros-
settis. "Daute," he remarked, "was a fine
fellow, a true Saxon. " He was much interested
by Rome, altthough he confessed ignorance
of itfi history. The snovry Apennines as he
saw them from various points charmed him
beyond everything else.
Of course I asked where he was located.
"He had gone first to a hotel/' he replied,
"but it was so dear that he, a poor man, could
not stand it, and he moved off. He would
not reveal his whereaouts, affirming he told
no one. "He lived amoug the plebeians, had
a room with a brick floor, and a brazier to
warm him. He cared nothing for fine furni-
ture, but he loved the people." "The Ital-
ians," I rejoined, "were a good, kind-hearted
race.'* He expressed pleasure in hearing mo
say so, as some of his friends prophesied he
would be stabbed and robl)ed of his rinp^s and
gold chaiDS. I suggested it might be hardly
wise to e.\hibit such tempting objects to the
very poor. To this he replied : "He had li ved
aiaoag the poor and the sj-called wicked
without ever being robbed of a cent; the only
den of tliieves he knew was hotels;" he l^id
never locked or bolted a door in self-defence
and should not do it in Rome." Then he
expatiated on his life as a boy, his sorrows
and wild adventures: " Poor fatlter who was
so unfortunate, and mother who was so good;"
his being stolen by Indians, but never being a
chief among them as commonly reported ;
his journeys in Nebraska and down the Wa-
bash, with much more, giving me glimpses of
a romantic existence in keeping with his queer,
flexible countenance and crimson neckerchief.
Joaquin (his'flrst name was really Cincinna-
tus) Miller, I never saw again.
In these limits, I can say but one. word of
the very interesting Scandinavian society in
Rome. It included some distinguished mem-
bers— young Runeberg, chief sculptor of
Finland and the son of her chief poet; Aline
Bremer, the benevolent, self-denying cousin
of Fredrika Bremer; Jonas Lie and Bjdrnson,
the Norwegian autliors ; Madame Jerichau,
Polish by birth, the clever painter of portraits
and genre, and wife of the Danish sculptor;
Finns, Swedes, Norwegians and Danes econo-
mizing together, each spoke at their common
clubroom in his or her native tongue. They
were rapturous for Italy and reluctant to
leave, and at the same time they yearned for
their Northern moors, their beech and pine
woods, their mountains and fjords. Once at
home the majority grew restless to return,
and an old poet dying in Rome in the winter
of 1871-72, rejoiced that he drew his last
breath in the heavenly clime. How often,
indeed, after taking sorrowful farewells of
English, A^merican and Scandinavian ac-
quaintance, did we find them back again the
next winter, unable to control that subtle
affection, which may be called the true Roman
fever! •
In our valued friend, the mother of Mr.
Osborne Morgan, we l)ad an agreeable link
with Scandinavia and North Wales, as she
htul spent many years of her youth in Swijden,
and took a keen interest in all pertaining
thereto. Mrs. Morgan and her two daughters
constantly wintered in Rome; and the Saaud-
baches came one season. Mr. Penry Williams^
44
THE LIBRARY MAGAZINE.
whose fifty years of residence in Rome was
festively celebrated, much to the hero's sur-
prise, by some appreciative friends in Decem-
ber, 1876, dwelt at 42 Piazza Mignanelli,
surrounded by his admirable sketches and
glowing oiKpaintings of Italy and her conta-
dini, which he showed in his accustomed
quiet, unobtrusive way. Miss Rhoda Brough-
ton may also be classed in the Welsh list from
her residence in the Principality with her
married sister, who accompanied her to Rome
in the early part of 1874.
As to Charles Hemans. a son of the poetess,
so enamored of St. Asaph and its neighbor-
hood, nervous and retiring, absorbed in his
books and archoeology, he had greatly changed
from the lively little boy I could recall, rush
ing exultantly to his mother to bring her "the
red rose of glory," as he called a dark crim-
son Bengal rose.
In Rome our connection with the antipodes
was brought prominently before us. Austra-
lians just arrived from Naples or Brindisi on
their way to England dropped in to see us;
while an accidental visit to the studio of a
sculptor, named Summers, made us acquainted
with the artist of the monument erected by
the Victorian Government to Burke and Wills,
and which commemorates in statuary the
part performed by our son.
My husband, with his unworldly nature,
led the same unsophisticated life in Rome, as
when cultivating his yegetables in the quiet
surroundings of Dietenheim. In the morn-
ings, when children of all nationalities, under
the survdllance of attendants, played in the
broad sunlit paths of the Piucian; and in the
afternoons, when a gay, fashionable throng
drove, strolled and listened by hundreds to
the music, he walked alone unless joined by
some sociable acquaintance. He admired the
fan-palTns standing out clear in the sunshine,
while snow was still visible on the Alban and
Sabine ranges; noted the beds of roses, bay,
and lauristinus full of life and vigor; listened
to thd pleasant, familiar warbling of the little
tit-mice, observed the arrival of the chiff-
chafE a month earlier than in England. He
spied out in the thick* bushy boughs of the
pints, cedars, and evergreens, many gold-
finches, some warblers, and a grand old black-
bird that sang in good English ; and canaries,
some intensely yellow, others of a greenish
hue from mixing, he supposed, with linnets.
To its death, he was familiar with the stealthy
Pincian cat. The last seven years of my hus-
band's life, we occupied small but pleasant
quarters in the Via Sistina, close to his favorite
Pincio. The back windows looked across a
little garden of luxuriant southern vegetation,
to the frescoed walls of the house in the Via
Qregoriana, .once belonging to our old friend,
the American actress. Miss Charlotte Cush-
man. Above the quaint tiled roof and pic-
tures^e loggia, we surveyed the slopes of the
Janiculum, and rejoiced in those brilliant
sunsets which Claude Lorraine had loved to
paint from his . near-lying studio windows.
Until, alas! Miss Cushman having long since
returned to America, and her Roman house
passed into other hands, it was transmogrified
by the addition of two hideous stories and a
^^t roof, and supplied with clothes' lines and
poles, which blocked out our long stretch of
summit, dotted with stone pines, and prom-
inently terminated to the right by the mighty
dome of St. Peter's.
But this was a small trial. In the spring of
1877 we had the uus^Deakable joy of welcoming
to Rome our faithful friend, Margaret Gillies.
How I delighted in her sojourn, and when she
rented the studio of Romako, an Austrian
painter — in the little walk thither, the knock-
ing at the door, which at first was cautiously
opened, just sufllcient for a Idnd, sunny face
to smile on me a welcome! I rememter with
peculiar tenderness each picture she painted
there, or at Albano. She, Margaret Foley,
and we occupied some half -desolate but com-
modious rooms in the Casa Bruti at that little
town. It was gladsome May weather, the
bright air fresh with the breath of the moun-
tains, and the nightingales singing in the blos-
soming apple-trees and bosky groves of the
adjacent Franciscan monastery. It -was a
time of exquisite enjoyment mingled with
pain. Our beloved and gifted friend Mar-
garet Foley was already treading the Valley
of the Shadow of Death, in sickness, weari-
ness, and agony, which were merely to cod
SCENES IN MARY HOWITT'S LATER LIFE.
45
the following? December at Meran ; whither
from Dietenheim we had accompanied
her.
Some most beloved friends had been given
as a great blessing lo the poor sufferer and
ourselves. They cast a golden effulgence
oter my husband *s closing hours. He delighted
to wander with them in familiar converse
alx>ut llie extensive grounds of their beautiful
home. It possessed the grandest view of Rome
that I can recall, embracing much of the
imperial city, St. Peter's cupola, the vast
Campagna with its engirdling mountains, a
landscape scattered over far and wide with
ancient aqueducts, dull red and ivied walls,
niins, temples, churches, monasteries, present-
ing an epitome as it were of classic and Chris-
tian Rome. Old box-hedges, or rather walls,
neatly clipped, bound the garden alleys and
approaches to the mansion, and sent forth in
the sun their peculiar odor. Ancient statu 3s
of old Romans, broken friezes, torsos, and
sarcophagi, all genuinely pagan and character-
istic spoils of the soil, flanked the sunny ter
races and the dark avenue of wide-spreading
ilexes, while an old stone seat, embowered in
luxuriant foliage, and facing Munte Cavo,
marked the spot where, according to the in-
scription, the Apostle of Rome, kind St.
Philip Ncri, "conversed with his disciples on
the things of God."
Scenes of beauty and of plenty, nay, more,
-of awe-inspiring devotion. On this self-same
Coelian Hill, the very pearl of Rome to Eng-
lish Christians, St. Gregory, from his home
and monastery sent to our heathen forefa-
thers, tl^ugh his most willing missionaries,
headed by St. Augustine, faith, baptism, and
Holy Writ. Here, in other hallowed pre-
cincts, hearts have' bled and prayed, Hands
have w*orked for Britain. It is a locality
once possessing the house of the Christian
lady, Cyriaca, in wjiose portico the deacon
Lawrence distributed alms; and still possess-
ing the rude retreat of the great abolitionist of
slavery, St. John de Matha. A locality, in
fact, where from the time the sacred grove of
the Came nee skirted the hill, saints have left
their Impress. As I think of this, my soul
echoes the melodious verses of my friend
Madame Belloc. when Bessie Rayner Parkes,
commemorative of the Cwlian Hill.
The last visit my husband ever paid was to
his favorite associates on tlie Coelian in Janu-
ary, 1879. He appeared quite w^ell up to the
middle of the month, when he caught a cold
that brought on bronchitis. He hud however,
unconsciously, to himself and others, been
suffering for some months from a valvular
disease of the heart, which the bronchial at-
tack revealed. Hemorrhage came on as the
bronchial symptoms lessened. His critical
condition brought our children Annie and her
husband to his side in the middle of Ji'ebruary.
He welcomed them in the dining-room, seated
in his favorite arm-chair, propped up with
pillow 8. He was attired in his crimson lined,
dark blue dressing-gown, and small black
silk skull cap, looking in person but little
changed his face only a shade thinner and
paler.
During the fortnight he was still spared our
hearts and souls were blended in a crucible of
love and suffering; yet what consolation, what
golden memories were granted us! He was
meekness, patience, atid affection personified;
we wonderfully calm and sustained. Our
friends, especially those most beloved on the
Coelian Hill, ministered in a thousand tender
ways. A very cloud of prayers, like ever-
ascending incense, went up night and day
from many Roman hearths and altars, bringing
down benedictions too sacred for words. In
submission to his Redeemer and in love to all
mankind, he passed away, at half-past three,
on Monday afternoon, March 8d, 1879.
Most singularly, on the self-same day and
hour likewise passed away, in the old parental
home in Derbyshire, his last surviving brother,
Francis Howitt. My beloved husband was
wont to say: ".There was no cause to lament
such exits. The ripe fruit must drop, and
now then a night's frost severs the young
fruit too from the tree." Most true! for on
the preceding day, our much prized young
kinsman, James Macdonell, was snatched
away by death, at the commencement of a
most promising literary career.
Death renders love stronger and grander;
but only when we eater behind the veil shall
46
THE LIBRARY MAGAZINE.
we see how jsclorious she has become through
trial and pain. Deatii shows us even here,
the goodness, the spontaneous kindness of our
neighbor. When my husband was no more,
Mr, Augustus Hare, now so indelibly associ-
ated in literatuie with Rome — attended, with
other sympathizers and friends, his mortal
remains to their last resting-place. It is near
the grave of Gibson, in one of the sunniest
spots of the cypress-shaded Campo Santo; the
strangers* burial-gound, guarded within the
circle of mighty Rome, bf the ancient tower-
crested wall of Aurelian and the blackened
wliit£ marble pyramid of Cestius.
The old Romans, amid the funeral games
of gladiators, solemnly bore with inverted
torches, the ashes of their beloved to sepulture
on the Appian Way^ It seems to me I have
in these pages led the reader stage by stage to
the tombs of my departed. It must be so in
the reminiscences of a very old woman, who
has survived the majority of her kindred and
contemporaries. Yet is not the life of each
on%of us a Via Appia from tlie cradle to the
grave? Well for us when we have not to ask,
as Peter hud of Him he met on that sacred
way: Domine quo vddii^
At the tomb of my husband, I would stay
and hold my peace; and yet one more sacred
grave malies me utter a concluding word. In
the summer of 1884, my beloved daughter
Annie, unknowing it, came to Dietenheim to
die. With no revelation of the approaching
parting she and I were wont to sit, at her
iavorite hour of sunset, on the upper baloony
of >Iayj-am Hof ; where she read to me The
Idylls of the King or The Holy Grail, and The
Passing of Arthur, .9x16. ^nished her water-
color sketch of the quiet village street. It
was a fair and familiar seene, through which,
a few evenings later, the mourning inhabi-
tants carried her to her final resting-plaoe.
They bore her under the quaint old archway
of tlie village church to her grave in God's
Acre, when, in the hush of nature, the even-
ing glow illumined the mountain tops, and
twilight gently spread over the valley and
lower slopes.
On the summit of the common above the
churchyard and ]yiayrram-Hof« .near the odd
crucifix where we have all so often sat to en-'
joy the sunset, a granite seat for wayfarers
had been erected. It was often visited b}"^ her
in the beautiful closing hour of her pure and
devoted life. It was a memento to her be-
loved father, from a generous friend, also
gone to his rest and reward; tlie indefatigable
projector of most valuable chemical discover-
ies, Walter Weldon, F.R.S. — Mabt Howitt.
RAMSES THE GREAT.
Ramses II. — the Sesostris of the Greeks —
was the third king of the nineteenth dynasty.
He bears the name of A-naktu, the Conqueror;
and in the rolls of the papyri he is also called
Ses, Sestura, "Sethosis — who is called
Ramses*' — and Setesu. He was a great
builder, and a warrior as well. The land is
filled with his buildings and with gigantic
statues of himself and his family ; and the
walls of the temples are covered all over with
vivid pictures of his bat les and victories. Not
only in Egypt are these lo be found, but also
engraven upon the rock tablets at Berytus, in
Syria, are records of his victories in Asia. He
dees not, however, api^ear to have allowed his
architectural plans and his warlike expeditions
wholly to engross his attention, for we find
him dividing the land mio names or provinces,
and setting governors over them. He seems*
to have employed the prisoners of war in
making^canals for the use of those who lived
at a distance from the river. He also rear-
ranged the scale of rents for land, ^d made
the canal from the Nile to the Red Sea. In
the fifth year of his reign we find him 'at
Kadesh on-Orontes, a fortified Syrian town :
war had broken out with the Khita, or Hittites,
a Semitic tribe, who had one of their strong*
holds there. After a desperate struggle,
Ramses appears to have been victorious, and
ratified his treaty with the conquered people
by marrying their king's daughter. We find
him afterward waging war in Palestine ; .imd
it is certain that he conquered Askelon. He
transferred his court tp S^ or Zoan, oa -the
Tanitic arm of the .Nil^^ and Irom tiienoe-
CURRENT THOUGHT.
47
forth Pi-Ramses became the seat of govern-
ment. By many, Ramses II. is thought to be
the Pharaoh of the oppression, for whom the
children of Israel built the treasure-cities of
Pithom and Ramses. Certain it is that dur-
ing this i-eign the literature and langflUge of
Egypt became impregnated with words bor-
rowed from Semitic sources.
The chief buildings of Ramses II. are the
Ramesseum or Memnonium ; a Temple of
Victory at Old Qurnah, dedicated to the god
Am on ; the rock-temple of Ipsamboul, dedi-
cated to the chief gods of Egypt ;, the <^om-
pletion of the Temple of Amon at Luxor,
which was left unfinished by Amenhotep III. ;
and the great liall in the Temple of Karnak.
He erected two. giant statues of himself and
twobcafltiful olx^Iisks, one of which is in Paris.
The king enjoyed a refgn of sixty-seven
years ; part of which time he was associated
with his father, lie iiust hava been nearly
one hundred yearc old when he died ; and
from the temple walls at Abydos we letfn that
he had sixty sons and fifty-nine daughters.
Now for his ])crsona1 appearance, in so far
as we can judge of it after its long repose in
spices and linen bandages. For the sake of
those whose faith may not be vjery strong, let
us add that the mummy was opened by Mas
pero and Brugsch — two of our greatest Egypt-
ologists— in presence of a largpe number of
people, English as well as Egyptian, who ^seri-
fied the otficial statement nftide by the high
priest Finotem on the eoifin lid, and on the
outer winding-sheet of the mummy, IhM this
was in truth the body of Ramses II. The head
is long, and small in proportion to the size of
the bcxly ; the top of it is bald, but otherwise
the hair is thick. At the time of <ieath it was
probably wliite ; but the spices used in the
embalmment have turned it a yellowish color.
The eyebrows, too, are white and thick ; the
eyes small and close together : the temples are
sunkefi ; and the nose, long, thin, and hooked,
is also depressed at the tip. The tightness of
the bandaging probably aocounte for this. The
chin is prominent, and the jawbone massive,
giving a look of determination to the face,
which is covered with a t^iin beard and mous-
tache. The skin is of a brown iiue, witii
black marks on it, possibly owing to the bitu-
minous matter used in embalming. The hands
which arc crossed over the breast, are small,
and dyed with henna ; the legs and thighs
fleshless ; the feet long, slender, and although
somewhat flat-soled, are well-shaped. They
also are stained with henna. The body is in a
good state of preservation ; and the corpse,
which is that of a very old man, is also that
of a strongly built and vigorous old man.
The examination over, Professor Maspero re-
turned the mummy to its glass case, where,
with face uncovered, it may be seen, with the
mummies of Pinotem and the priest N^hsouni.
— C/iaf niters' s Jtnimal.
CURRENT THOUGHT.
AmriFiGtAl BcTBXEs.— Mr. G90. F. Kunz fiimidi«B to
Seienei a paper presented bj him at a meeting of the
New York Acaderajr ot Science, held October 4th, 1888.
We present some of the main points in this paper.
** Early this sammer th« Syndicate des DiamanU at
Pierret Precieuses were informed tt]|U; certain stones
which had been sold as tubies from a new locality
were saspeoted to be of artificial origin. They were
put apon the market by a Geneva house ; and it was
sntmised that they were obtained by the fusion of
large numbers oX sidall rubies, worth at' the most a
few dollars a carat, into one fine gem worth from
j|l,(We to {8,609 a carat. ''
Specimens of these utlflclal stones were snbmittei
to the examinaiklon of Mr. Kunz, who goes on to say: —
" The hardness of these stones I found to be about
the same as that of .the true ruby, ^.8 or a trifle less
than fi, the«only difference being that the artificial
atones were a Mde more brittle The specific
gravis of these stones I found to be 8.08 and -3.^
The trae rnby ranging from 8.98 to 4.01, it will be sees
that the difference is very slight, and due doubtless to
the presence of the incinded babbles in* the artificial
stones, which would elightly decrease the density. . . .
The color of all the stones examined was good; but
not one was so brilliant as a very fine ruby. They did
not differ much in color, however, and were evidently
made by one exact process or at one time.*''
Mr. Kunz proceeds to state what he believes to be
the process employed in the fabrication of these artifi-
cial rabies; i. «., **by fusing an aluminate of lead in
connection with silica in a siliceous crucible, the
silica uniting with the lead to form a lead glass, and
liberating the alumina, -which crystalizes out in the
form of corundum in hexagonal plates.^'
The matter was -referred by the syndicate to Mr.
Friedel, who made a report, the consequence of which
was ^ that *^tiie syndicate decided that all oorbochon
48
THE LIBRARY MAGAZINE.
or cot stones- of this kind shall be sold as arti/teial^
and not precious gems. Unless consignments are so
markedf the sales will be considered fraudalent,
and the misdemeanor punishable under the penal
**The action taken by the syndicate," says Mr.
Kunz, in conclusion, "has fully settled the position
which this production will take among gem-dealers,
and there ii* little reason to fear tjiat the true ruby
will ever lo«te the place it has occupied for so many
centuries. These stones show the triumphs of modern
Bciencc in chemistry, it is true; and all'iongh some
may be willing to have the easily attainable, there are
others who will almost want— what the true ruby is
becoming to-day— the unattainable. One will be na-
tureV gem, and the other the gem made by man."
'• SowiNo Wild Oats."— Dr. Howard Crosby says,
in the Church Union:—
''A phra(*c has been long in common use which has
wrought great evil. It is that of 'sowing wild oats.''
It implies ihat youth must have a time of wickedness,
the defying of authority and the abuse of opportunity,
after which all will come right Never was there a
more diabolic lie. That which yon sow you shall reap;
if you BOW wild oats yon shall reap wild oats. Not
one instance can be found in all humanify where the
evils indulged in in youth did not mar and scar the
soul through life. . . . There's a penetrability and per-
manency in the virus of indulgance that defies every
remedy for rcm'oval while we are in the flesh. . . . The
indulgence in sin is directly contrary to the aspiration
for manliness which is so conspicuous in youth, and
which we desire to make enduring; and hence, in
order to meet this difficulty, we arc apt in onr youth
to modify our notion of manliness, to eliminate from
its definition many of its most* important elements,
and so to reduce it that it will allow the otherwise
prohn)ited indulgences. We hold on, for example, to
the doctrine that manliness forbids lying— it wonld be
a disgrace to us to bo foond stating what wap not so—
but we permit the lo k or thj silence that is the same
as a lie. We hold on to Vie doctrino that it is unmanly
to harm the honr r of w^man, bnt wo pernit the low
Jest and the vile st >ry '. j be circulated in onr company.
We hold on to 1 ..' doctrine tb .t any man's person is
sacred, but we count it manly to sti^tcc the blow of
revenge or to varnish over the vcngc:;nce by a chal-
lenge to mortal combat, and so we narrow more and
more our definition of manliness, until at length we
get It so narrow, that it will not be in our way when a
temptation to sin calls us."
A KoKANCE OF To-DAT.— Mr. James Payn, the Lon-
don correspondent of The Independent, tells the fol-
lowing story, which we suggest to the serious consid-
eration of novelists who are on the lookont for a fresh
plot for a story ;—
** A surgeon applied the other day to the Conrt of
Bankrr.ptcy for the administration of his aflFairs, which
had got beyond or below his own powers of manage-
ment He had no practice and no assets only a * lot
of pawn tickets.^ The learned commissioner natur-
ally inquired how, under these circumstances, he had
contrived nntii lately to live in apparent affluence.
* Well, the fact is, 1 have been in the enjoyment ot
£SBO a year, whL^h a gentleman gave me for being en-
gaged to his niece, ^ was the astounding reply. Flo
would give no explanation of this phenomenon except
that the engagement bad been * unhappy all alon^ '
and that he had thrown it up and married somebouy
elne without a penny. What a romance could this
gentleman tell if he pleased, and ho^7 1 r!iould like to
hear it. Was even a stage uncle ever before heard of
who has given such a splendid sum for such a dii^in-
tcrefcled purpose ? People talk of the cvila of ' a long
engagement :' bnt this was snrely u cape where, the
longer the tender relation could be prctracted — so far.
at least, as the gentleman is concerned— the better.
What a vieta of pose^ibilities it seems to open to th«
bachelor world ! It would not of course, be honor-
able—but it wonld not be illegal— to be engaged to
half a dozen nieces (of different nnclce) at once with
jQWO a year a piece. Even If the lady in question has
been ever so * Incompatible ^ to him as the phrase goes
—a blackamoor or a ' two-headed nightinpalc ' without
the gift of song— it would have signified ^nothing,
since he had only to be engaged to her ; and yet he
gave up this treasure, with ;^lMiO per annum, all -for
love and ^ a lot of pawn tickets.' No such »arriflce has
been recorded In the court of Cupid, or in that of the
city of London, where the above story was revealed. ''
' Nsccaarrr op ths Cukssics.- At the recent anniver-
sary of the Johns Hopkins Univerfity at Baltimore,
Prof. Glldersleevo said :—
"I live In the abiding assurance that what is in-
wrought in the structure of our history and our litera-
ture must survive so long as the history of our race and
the history of onr language survive. To disentwine
the warp of the classics from the woof of bur life is
simply Impossible. One medieval writer every one
must know, and measured by modem standards Dante
was not a classical scholar of the first rank. His perspec-
tive of antiquity was false, his estimates of the poets of
the past was far fro^ being just and yet what is Dante
if you loosen his hold on the classic time? I will not
speak of Milton, steeped in classic lore. I will speak
of Shakaspeare. None but those who have read
Shakespeare with the eye of a classical scholar know
how much the understanding of Shakespeare is de-
pendent on training in the classics ; and more than
once when I have hesitated as to whether it was
pedantry or not to use a Greek word in my English
discourse, I have turned to Shakespeare. Scarcely
had 1 set down those words when the following pas-
sage fell under my eye. It is to be found in the recent
introductory letter of the professor of poetry in the
University of Oxford. *The thorough study of
English literature, as such— literature, I mean, as an
art indeed the finest of fine arts — is hopeless unlcES
based on an equally thorough study of the literatures
of Greece and Home. When so based adequate study
will not be fonnd exacting either of time or of labor.
To know Shakespeare and Milton is the pleasant and
crowning consummation of knowing Homer and
/Eschylus, Catullus, and Virgil. And upon no other
terms can we obtain it ' ^^
THE RECENT VOLCANIC ERUPTION IN NEW ZEALAND.
49
THE RECENT VOLCANIC ERUPTION
IN N5W ZEALAND.
For some considerable time past a noticeable
feature in the columns of the daily newspa
pers has been the frequency of ihe reports of
earthquakes and volcanic eruptions fiom all
quarters of the globe. After due allowance
has been made for the increasing attention
which these phenomena now receive, and for
the rapidity and facility with which their dc
tails are made known no matter how remote
may be their locality, we shall probably not
be wrong if we conclude that never within
recorded hnr.ian experience has there been
more terrestrial disturbance than during the
last few years. Not merely have the move-
ments lieen frequent; they have been not less
remarkable for the wide region over which,
one after another, they have been displayed,
and for the magnitude of their effects. They
have occurred in districts often previously
affected by similar visitations; but they have
also appeared in tracts that had never been
known to be subject to them before. They
have often, indeed, been so slight as to furnldi
only material for the current gossip of the
day, but among them are included some of
the most stupendous catastrophes of historic
times. And even where no movement may
be x)erceplible to the senses, delicate instru-
ments have made known the striking fact that
the ground jander our feet is in a perpetual
state of tremor. The solid earth which has
served mankind as a type of steady immobility
turns out to be Itself singularly unstable.
Some philosophers have written of the in-
creasing -senility of Mother Earth. They
have contrasted what they take to be the
feebleness of her old age with the titanic
vigor which they suppose to have marked
convulsions of her early youth, It is doubt-
less true that when the young planet first left
its parent sun and began its own independent
course through the heavens, it must have been
endowed with a vast store of potential energy.
All through the long ages, which have since
passed away, that store has been imceasingly
growing less. If, therefore, the outward
manifestations of terr^strifd. onorgy depended.
directly upon the total quantity of energy
i-etained by the planet, they should undoubt-
edly become progressively feebler. The most
gigantic volcanic explosions and earthquakes
of modem times must in that case be but in
significant representatives of the earth throes
of primeval ages. There is good reason, how-
ever, to believe that this inference is not well
founded. If we may judge of the displays of
subterranean activity from the amount of vol-
canic material ejected to the surface, and
from the extent of the crumblings and frac-
tures of the solid crust involved in mountain-
structure, then we may rather conclude that
the later disturbances. have considerably ex-
ceeded the older in magnitude. Hodem vol-
canoes and volcanic plateaux cover a wider
area, and includes proportionately larger bulk
of lava and ashes, than those of older geologic
cal date. And even when every reasonable
allowance has been made for tlie extent which
the older topographiea. of the earth's surface
have been worn awa^*^ and covered up, i^
equivalent among the older records can l^i4^
ly be found to the stupendous disturb^n^^ by
which modern mountain-chaiDs have b^^i up«
heaved.
It ha# been plausibly suggested titot the
gradual increase, in the thickness of the cool
outer crust haa offered continually augment-
ing resistance to the movements til the still
hot interior, and hence that eartb^wkes and
volcanic eruptiona ought now to W less con*
stant, but more violent, than in tlit<okler time.
The earth has been compared in »■ Homely way
to a pot of porridge, which, aftsr thorough
boiling, has been taken off the^ fire. During
the procesa of boiMng/the esoape of steam
keeps thQ porridge, in constant ebullition and
eruption. But when cootin^ sot in and leads
to the f onnatioi^ of a crust «i}skiki on the sur-
face, the steam, which: cannot then so readily
escape, finda its way out lai inteimdttent puffs.
As the skin tbickens, ttm- resistance it .offers
propontionately increases.; the steam-puffs be-
come fewer, but laogerv andi the- last spurts oi
porridge ejected sre sMoetimescbiggeEland are «'
thrown out fArtb^i; tban any that; preoedj[?d i
them.
^fithoiU enlQ^p^hera u^at£|^ th^oiXj^^G.,^ j{ '
f:
50
THE LIBRARY MAGAZINE.
questions we may take for granted that cer-
tainly within the memory of man there has
been no appreciable diminution in the intensity
of tliose subterranean operations which mani-
fest themselves at the surface as earthquakes
and volcanic eruptions. Three years ago the
world was startled by the great eruptions of
Krakatau, in the Sunda Strait — the most
gigantic explosion within human experience
Before its fine dust had cleared from the air,
other volcanoes renewed their activity. Both
Etna and Vesuvius have been in eruption,
and from the antipodes comes the news of the
sudden and- altogether unlooked-for calamity
which has spread such destruction over the
lake district of New Zealand. Earthquakes,
too, have followed hard upon each other, not
only in volcanic districts, but in regions far re-
moved from active volcanoes. Six years ago
the country around Agram was convulsed,
with great loss of life and property. Then
came the shock that carried death and ruin
far and wide through the South of Spain.
Witliiu the last few weeks some hundreds of
square miles in Greece have been shaken,
with great destructiun to houses and consid-
erable loss of life; while almost at the same
instant the Eastern States of the American
Union were visited by the earthquake which
has laid the city of Charleston in rnins. If
we are still profoundly ignorant of the causes
that produce earthquakes and volcanoes, we
cannot plead in justification that the phenom-
ena themselves are either infrequent or ob-
scure. But as observers are multiplying in
all parts of the world, and as more precise
methods of observation are being perfected,
tlicrc is good reason to hope that some part at
least of the mystery which still shrouds from
us the interior of our globe may ere long be
liftod.
There are two phases of volcanic activity of
which some admirable illustrations have re-
cently been furnished. In one of these the
volcano continues in a state of comparatively
gentle eruptivity, discharging showers of
stones, clouds of steam, and even occasionally
streams of lava, but without any violent deto-
nations which affect the districts beyond the
mountain itself. Vesuvius is at present in
this condition; some photographs taken upon
it in August last by Dr. Jolmston Lavis show
well tlie sharp explosions of vapor and the
ejection of stones and ashes witliin the crater.
The other phase is less frequent, but in some
respects more interesting. With little or no
warning, the volcano is convulsed, and a large
part of it is suddenly, blown into the air, vast
quantities of stones and ashes are discharged,
the country for perhups several thous^ind
square miles around is covered with detritus,
and the air is so loaded with fine dust tliat
day becomes darker Xhtiu night.
It is obviously much less easy to study tliese
great volcanic paroxysms than the ordinary
and gentler kind of activity with which the
tourist to Vesuvius and Etna is familiar.
Though they have occniTed at intervals dur-
ing human history, imd have been described
with varying minuteness and accuracy, we
are still singularly ignorant regarding some
parts of the phenomena, so that every new
example of them deserves to be carefully ex-
amined and recorded. Even before the times
of authentic history we know that man wit-
nessed some of these more stupendous mani-
festations of volcanic energy. The half-sub-
merged volcano of Santorin, in -the Greek
Archipelago, for instance, seems to have been
blown up by an explosion at a time when a
human population had already settled on the
island, for remains of buildings, vases, and
pottery have been foninl under t&e piles of
volcanic ejections. 'I'lie catastrophe was no
doubt sudden, and sceUiS to have entirely de-
stroyed the iuhubiluiiis of the island. It would
be interesting to know whether any possible
survival of the tradition of it could be recog-
nized in old Greek story. The earliest volca-
nic explosion of which any contemporary
account has survived is that of Vesuvius in
the year 79, whereby the towns of Herculane-
um, Pompeii, and Stabioe were destroyed.
For the main facts of this meniorable event
we are indebted to the two well-known letters
of the younger Pliny to Tacitus, and to an
examination of the ruins themselves and of the
volcanic materials under which they have been
buried. But tlie details may be more vividly
appreciated from the accounts of similar re-
THE RECENT VOLCANIC ERUPTION IN NEW ZEALAND.
51
csent cakmltfes. The graphic narratives of the
eye-witnesses and survivors of the New Zea-
laml eruption of last June are especially inter
esting from this point of view, for there is a
close analogy between the phenomena of that
enip ion and those which must have charac-
terized the famous outburst of Vesuvius. It
is worth while making a comparison between
the two widely separated catastrophes.
In the first century of our era, and doubt-
less for many previous generations, Vesuvius
was what would now be called an extinct vol-
cano. Rising some three thousand feet above
the sea, it formed a notable landmark in one
of the fali-est landscapes of the Roman cm
pire. Its slopes were richly cultivated, save
around the summit, where the loose volcanic
cinders had not yet been covered by the man-
tle of vegetation that during the previous cen-
turies had gradually been creeping up the
mountain. The barren crest surrounded a
deep crater, whose rugged walls, tapestried
with wild vines, enclosed the level space in
which Spartacus and his three thousand com-
panions encamped. Intelligent observers had
noticed the probable volcanic on^n of the
mountain, and tradition spoke of its having
formerly emitted fire. But to the surround-
ing inhabitants it gave no sense of insecurity.
The peasants planted their vines up its slopes,
and the wealthier Romans traveled to bathe
in the warm springs that still issue not far
from its roots, and to enjoy the i)almy climate
of that favored region. At last a succession
of earthquakes, some of them of considerable
violence, continued divring a period of sixteen
years to shake the Vesuvian Campania. Some
of the towns around the mountain were con-
siderably damaged. A Pompeian inscription
records that the temple of Isis in that town
had to be rebuilt from the very foundations.
The subterranean commotion culminated in
the great explosion which in the year 79 blew
out the Boathem half of the upper part of the
cone of Vesuvius. Seen from the west side
of the Bay of Naples in the early hours of the
eruption , the cloud' of steam and fragmentary
materials that issued form the mountain rose
in a huge column, which sprend out at the top
like ili6 branchea of an Italian pine-tree. In
the immediate neighborhood of the volcano,
cinders and pieces of ** burning rock" fell in
a continuous shower, gradually filling up the
streets and open spaces of the town, crushing
in the roofs and driving the inhabitants to the
fields. Violent earthquakes accompanying
the successive volcanic discharges shook and
shattered Uie houses and kept the se^ in com-
motion. So vast was the quantity of ashes
and stones thrown out that the country for
miles around was covered with debris. For
three days the air continued so loaded with
fine dust that a darkness as of night over-
spread the landscape. When daylight re-
turned, the fields and gardens had disappeared
under a deep covering of white ashes that lay
on the ground like snow.
The main portion of the volcanic detritus
was no doiibt ejected in the earlier stages of
the eruption, as may be inferred from tJie fact
that the body of the eldei Pliny (who, after
the courtyard of the house in which he had
been sleeping was nearly choked up with
fallen ashe» and stones, had retreated to the
fields) was found, three days after, lying
where he had fallen, and not concealed by
the dust that had settled down in the interval!
There is no evidence that any lava was emitted
during the eruption. But the red-hot stones,
and the glare from the crater upon the over-
hanging pall of cloud, probably show that
molten lava rose to the surface in the vent of
the volcano, while much of the impalpable
dust that filled the air was no doubt due to
the explosions of superheated vapors by which
successive portions of the rising column of
lava were blown out. Though the ill-fated
region was spared the destruction which
would have been caused by the outflow of
streams of lava, it was in some places near
the base of Vesuvius invaded by rivers of a
thick pasty mud produced by the condensa-
tion of the dense clouds of vapor and the
mingling of the water with the fine vol-
canic ashes. These mud torrents swept
over Herculaneum, burying it to a depth
of fifty feet or more. At Pompeii, also,
the heavy rain seems to have formed a
similar mud, which ran down into the base-
ments of the houses and quickly enveloped
THE LIBRARY MAGAZINE.
0
the human victims who had taken refuge
there.
The events in the recent New Zealand
eruption run closely parallel to those of this
historical outbreak of Vesuvius. In both
cases the explosion occurs at an extinct, or at
least long dormant, volcano, with little or no
learning, and with paroxysmal violence.
The convtilsive tremors of the ground, the
dense, far- extended shower of ashes and hot
stones, the lurid glare from the volcano by
night and the darkness by day, the pasty mud,
the crushing in of houses, the burying of
fields and gardens, and the destruction of life
are to be noticed in striking similarity in each
eruption. The only contemporary chronicler
of the Vesuvius calamity was Pliny, a young
man of eighteen, who, though invited by his
scientific uncle to go with him and investigate
the singular phenomenon, preferred to remain
with his book at a safe distance. Fortunate-
ly, the late New Zealand explosion was wit-
nessed by numerous hardy and intelligent
observers, who were soon interviewed by en-
terprising newspaper correspondents, so that
the general succession of events, in so far at
least as they affected the human population
of the ^district, was speedily made known.
The Qevemment of the colony also immedi-
ately dispatched the accomplished director of
the Geological Survey of New Zealand, who
gathered all the scientific facts which could at
the time be obtained. A more detailed exam-
ination of the ground is to be made as the
spring advances and the volcanic excitement
has sufficiently abate 1. Meanwhile, the sali-
ent features of the eruption are tolcrablj' clear.
A region of geysirs and boiling springs is one
of the strangest and weirdest on the face of
the globe. From a distance, the curiosity of
the traveler is aroused by the clouds of steam
. which rise here and there from among the
trees, or from the bare sinter-covered slopes.
His previous experience of steam-clouds has
probably been in association with factories and
locomotives, and hence the white puffs that
float away and disappear seem in strange con-
trast with the utter loneliness of the scenery.
As he approaches the center of activity, he
passes an occasional white mound of crumb-
ling sinter, where a geysir once has been, and
quiet x)ools of steaming water, of exquisitely
green and blue tints, enclosed in alabaster like
basins of white and pink sinter. The ground
sounds hollow as he walks upon it. Treach-
erous holes open on all sides, some of tliem
filled with boiling water, others opening down
into hot, dark, vaporous caverns. It seems
as if he were treading on a thin crust cover-
ing a honeycombed mass of hot rock within,
beneath which lie vast reservoirs of boiling
water, and as if this crust might at any spot
give way and precipitate him into the hideous
gulfs beneath. But his attention is perhaps
arrested by a loud hissing roar like that of a
large engine blowing off its steam. Turning
to the quarter whence the sound comes, he
sees a geysir in eruption, hurling its column
of water and steam high into the air. Farther
on he comes to a sputtering caldron of gray,
green, or red mud, on tlie surface of which
large blister-like domes rise up and burst,
scattering the mud around, nnd building up
miniature volcanic cones roimd the vents from
which tlie steam escapes. And so on all
through this strange region he Is surroimded
with evidences of the nether fires such as his
fancy had never pictured. The heat of the
earth's interior is now no longer with him a
mere matter of scientific belief. It is such an
appalling reality that he is perhaps inclined to
regard with astonishment the general belief of
geologists that geysirs and boiling springs
mark a waning condition of volcanic excite*
ment.
Of the three great geysir districts of the
globe, Iceland, Montana, and New Zealand,
the last-named far surpassed its rivals in the
supreme beauty of its sinter-terraces. Those
of the Yellowstone are exquisite in their vari-
ety of form and coloring. But for magnitude,
regularity, and brilliance, the Pink and White
Terraces of Rotomahana stood unrivaled.
To the east of the geysirs and hot mud springs
of that locality, rises (he great ridge of Tara-
wera, upward of 8,600 feet in height, with its
truncated cones, marking the sites of their
extinct craters. Its barren summit had for
ages been sacred groimd to the Maoris, who
carried up their dead to that lonely spot foi
THE RECENT VOLCANIC ERUPTION IN NEW ZEALANi).
68
burial. The volcanic fires, elsewhere still
active, seemed there to have burnt out, and
the hot springs remained as apparently the
last relic of them. It was hardly possible to
select a better illustration of what geologists
have regarded as the closing manifestation of
volcanic activity.
Nothing unusual had occurred to afford any
warning of the approach of the catastrophe
which has this summer befallen the "wonder-
land" of the North Island. Slight earth-
quakes had disturbed the water of Lake Tara-
wera, but had not attracted much attention.
The terraces of Rotomaliana had been visited
a day or two before by tourists, who found
them in their usual condition. Suddenly,
however, early in the morning of the lOtJi of
June, the inhabitants on the shore of Lake
Tarawera were roused by earthquake shocks
followed by a loud roaring sound. On look-
ing toward the mountain, they saw that its
most northerly peak was in eruption. Soon
afterward the middle peak burst out more
violently. Then the volcanic energy, travel-
ing still southward, found vent in a stupen-
dous explosion, whereby part of the south
side of 3Iount Tarawera was blown into the
air. Finally, a grand outburst of steam rose
still farther southward from the Lake of
Hotomahana, bearing up enormous quantities
of volcanic dust and pieces of rqck. The
noise of this explosion was heard at great dis-
tances, and the cloud of fine dust produced by
it was hurled for thousands of feet into the
air, where it spread out as a thick curtain,
and, 1 ierced by vivid fiashes of lightning,
completely cut off the light of the morning.
Accompanying the outbreak, a gale of wind
blew with great violence, stripping the leaves
from the trees, and bearing the black dust-
cloud away to the north. In somewhere
about four hours the volcanic paroxysm was
over, though immense volumes of steam con-
tinued to rise from the vents that had been
torn open.
The first narratives of the survivors of the
catastrophe gave a graphic picture of the ter-
rors of that dreadful night, but, of course
they afforded no very clear idea of the char-
acter and successive stages of the eruption.
From Dr. Hector's report, however, in which
the statements of the survivors are embodied,
together with the results of his own exploration
of the district immediately after the eruption,
the main facts can be satisfactorily followed.
The outbreak appears to have consisted of two
distinct phases; the first of these culminated
in the grand explosion which tore open a vast
chasm on the southern slopes of Tarawera
mountain; the second manifested itself in the
discharges of steam that blew out Lake Ro-
tomahana and destroyed its famous Terraces.
A chain of erui)tive points was established
along tl:e crest of tiie Tarawera range and
south westward to near Lake Okaro, a total
distance of some ten miles. What changes have
been wrought on the mountain summits has
not yet been definitely ascertained. But from a
distance the crest of the ridge is seen to have
lost its old characteristic outline. No fewer
than seven distinct flattened conical peaks rise
along the edge of the range, each of them giv-
ing off at intervals large discharges of steam
and fragmentary materials. So great has
been the bulk of ashes and dust thrown out
from these vents that the rough craggy slopes
of the mountain Jiave been in great measure
buried under the thick gray accumulations.
A large fissure has been opened along the
eastern flank to the range, and emits wreaths
of steam. But the most remarkable and im-
portant of all the orifices produced during the
eruption are to be observed on the southern
declivities of the range, and thence into the
lower country to the south-west.
On the southern slopes of Mount Tarawera,
a large chasm has been torn out 2,000 feet
long, 500 feet broad and 800 feet deep. This
appears not to have been a mere rent caused
by the opening of the ground, but to have
been actually blown out by the explosion that
convulsed the mountain and concluded the
first phase of the eruption. From this great
chasm a yawning rent is prolonged for several
miles toward the south-west, passing across
the site of Lake Rotomahana. Between its
precipitous walls great wreaths of steam are
continually ascending and, as these are blown
aside, glimpses can be obtained of the bottom,
which appears to be mostly filled with seeth-'
54
THE LIBRARY MAGAZINE.
Ing and boiling mud. Seven powerful geysirs
rise along its course and throw tbeir columns
of boiling water, steam, stones, and mud to a
height of 600 or 800 fvet. Such is the vigor
of these discharges that the western walls of
the chasm are being continually undermined.
It is sad to learn that the largest of tlie mud
fountains has broken through the site of the
Pink Terrace. Another has found its way to
the surface on the high ground fvest of the
fissure, and has already built up a cone several
hundred feet high.
The sounds accompanying the eruption
were of the most appalling kind, and were
heard at vast distances. From the black can-
opy of dust and steam that rose above the
volcano and spread northward over the coun-
try came a continuous rattle of thunder-peals.
The steam issued from the newly opened vents
with a deafening roar. The earthquake
shocks were propagated through the ground
with a growling sound like the rolling of
heavy wagons, while, to complete the horrors
of the night, a hurricane of wind howled round
tlie tDttering houses and swept across the
woodlands. The reverberation of the explo-
sion is said to have been perceptible at Christ
Church, a distance of 300 miles.
Every account of Ihe eruption bears witness
to .the prominent part taken by steam all
through the paroxysm, and also since compara-
tive quiet returned. From every vent, whether
old or new, volumes of steam are constantly
rising, either in «t continuous stream or in
intermittent discharges, and sometimes with
explosive violence. The ^andest mass of
vaiK)r is that which overhangs the geysirs that
play where the Lake Rotomahana once stood.
It is described as about the eighth of a mile in
diameter, and towers not less than 12,000 feet
into the air — a vast pillar of cloud, catching
up the tints of early morning and of evening,
and shining at noon with the whiteness of
snow.
No attempt has been made to compute the
amount of solid material ejected from the va i-
ous eruptive vents. It must have been enor-
mous. Owing to the direction of the wind at the
time, most of this material was home away
northward. It accumulated most thickly
around tlie active vents, but the fln« parts
were carried to great distances. Ships at sea.
130 miles away from the scene of disturbance,
had their decks strewn with dust The finer
particles remained suspended in the air for
several days. Dr. Hector found a yellow fog.
charged with pungent acid vapor and dust,
as he crossed the Bay of Plenty, more than
two days after the eruption.
By the earlier explosions that opened out
the vents on the Tarawera range, vast quanti-
ties of blocks of lava were hurled into the air,
and fell back ui>on the slopes of the mountaio.
Some of these stones, however, were projecrted
to a distance of Afteen or twenty miles to the
east and south-east, while in the opposite di-
rection they did not reach farther than six
miles. No doubt, most of these stones were
fragment sof the solid mass of rock which was
blown to pieces by the volcanic explosiooj
that cleared out the vents. But the eye-wit-
nesses of the catastrophe all agree in speaking
of * 'fire-balls," or glowing pieces of rock,
that fell in showers with the other debris, and
even set fire to the trees. That much of the
ejected material had at first a high tempera-
ture seems quite certain from the obscT\ation
of Dr. Hector that the fallen sand, though
cool on the surface, was still quite hot a foot
or so beneath it six days after the eruption.
There is also a general agreement that in the
first phase of the eruption, when the vents of
the Tarawera range successively exploded,
what is called a * 'pillar of fire" shot up into
the air. It is dillicult to understand that this
illumination could be produced merely by the
electrical discharges from the dust column.
Lightning flashes were also observed, aod
were distinguished from tlie glare that rose
from the crest of the ridge. From the ac-
counts of the survivors, it seems more proba-
ble that a column of incandescent lava actu-
ally rose up within the mountain, and tliatthe
so-called fire was produced by the glow ol
this white-hot mass upon the volumes of steam
that escaped from it. This inference is
strengthened by the character of the finer
material that accompanied and foUowed the
ejection of the stones and blocks of rock.
Enormous quantities of what is descnbed as
RECENT VOLCANIC ERUPTION IN NEW ZEALAND.
65
pumice^saxid were blown out of Mount Tara-
wera, and fell over a tract twenty miles long
toward the north. This sand as it fell was
hot— so hot, indeed, as to scorch and even set
file to the trees, the burning stumps of which
were seen by Dr. Hector in many places. If
its temperature was still so high after its flight
through the air, it must have been at a red or
even white heat inside the mountain. We
may perhaps not unreasonably look upon this
sand as due to the explosion of the molten
lava as it rose within the vent saturated with
superheated steam. It is true that the Gk>v-
ernment geologist watched during two. clear
nights in the week after the eruption, and
failed to detect any illumination of tbe steam
that still issued from the vex\Ji along the sum-
mit of the range. But tlie top pf the incan-
descent column might have been reduced so
much in height by the successive explosions
as not to throw its glare beyond the throat of
the volcano.
Among the solid material ejected during
tlie eruption most attention has been given to
the gray mud which played such an important
part in the destruction of -^life and property.
As hot mud springs have long been known in
the district, and as the atte of Lake Rotoma-
hana has been invaded by a group of active
mud-geysirs, it was natiu*ally enough con-
clude(l that the mud wliich crushed in the
houses at Wairoa and prostrated the trees was
vomited forth from some of the vents of tbe
neighborhood. Dr. Hector however, gives
anotl)erand more probable explanation. He
supposes that the cool south-westerly gale,
meeting the great cloud of vapor and dust,
drove it away toward the sea and condensed
its vapor, which mingled with the fine dust,
and fell to the ground as mud. He shows
that the mud is absent around the region of
the mud geysirs, where the ground is covered
witli dry sand, and that it is traceable north
ward for a distance of nearly forty miles to
tiic Bay of Plenty in the pathway of the wind.
It attained a thickness of about one foot on
flat ground at Wairoa, gradually Uiinning
away northward. But where it has fallen
on sIo])e8 it is readily softened by rain, and
tiiides down into lower ground. Photographs
of the ruined hamlet of Wairoa show the
leafless trunks of the trees protruding out of
the mud which half fills the roofless houses.
It will be long before these deep accumula-
tions of volcanic mud can be turned again
into fertile fields, and before the sylvan beauty
of the Wairoa woodland can be restored.
Where, however, the covering of detritus is
thin, it will no doubt soon lie ploughed into
the soil, and all trace of the eruption will then
vanish, save in the eftect that .may be pro-
duced upon cultivation. Analyses ^f the
various kinds of sand', dust, and mnd are be-
ing made, that the farmers may know what
they may have to hope or fear from the visi-
tation of this summer.
Lava is not known to have issued from any
of the vents or fissures of the district during
this eruption. The flanks of the Tarawera
volcano, however, have still to be examined,
and possibly on the eastern side of the range
some trace of outflowing lava may be found.
If this should prove to he the case, it would
be a notable exception to what has lieen re-
garded as the rule, for it would show the re-
sumption of full volcanic activity after the
geyshr stage toward extinction had been
reached. There are so many features in com-
mon between the New Zealand eniption and
the earliest recorded one of Vesuvius that we
are tempted to speculate on a possible future
for Mount Tarawera like that which h is char-
acterized the Neapolitan volcano during tbe
last eighteen hundred years. But, even should
such a conjecture prove to be true, the pres-
ence of another active volcano in the North
Island would probably not sensibly affect the
prosperity even of the district in the midst of
which the mountain stands. Successive erup-
tions of varying intensity might from time to
time bring with them some loss of life and
damage to property. But the crumbling
lavas and ashes would by degrees yield soil
well fitted for cultivation. Farms and gar
dens would creep up the volcanic slopes as
they have for so many centuries done upon
Vesuvius. The mountain might become one
of the great sights of New Zealand, nnd even
the object of pilgrimages to the Southern
Hemisphere.
56
THE LIBRARY MAGA2INE.
Meanwhile, tlie colony is poorer by the loss
of its famous terraces. Lakes of seething, ^near or probable; but it is certainly not one
spattering mud, and geysirs casting forth
torrents of hot water and steam, are by no
means adequate equivalents of the sinter stair-
cases of Te Tarata which have been so utterly
effaced. It will be interesting to discover
whether, after all the commotion of last June,
any sinter-bearing springs have been left in
such a position as to begin again the forma-
tion of a new set of terraces. But, even if
this process were to re-commence at once,
many a generation must pass away before
anything can be built up at all resembling in
' extent and beauty what has been destroyed.
From the outburst of the long silent Taia-
wera volcano, one passes by a natural transi-
tion of thought to the story of the old volca-
noes of Britain ; and the question arises
whether there is any probability or possibility
that, in the revolutions of the future, the vol-
canic tii'es may once more be kindled beneath
this country. Probably no area of equal ex-
tent on the surface of the globe can show the
records of so long a succession of volcanic
eruptions as are chronicled within the rocky
substructure of the British Islands. Again
and again, after prolonged intervals when not
only luid volcanic action ceased, but when the
very sites of tbe volcanoes had been buried
out of sight under deep piles of sand and mud,
renewed outbreaks have poured forth fresh
currents of lava and cast out showers of ashes
where now and for long centuries past fields
have been reaped and towns have grown.
What has been may be again. And it is wor-
thy of remark that, so far as we can judge of
the lapse of time in the far past, the interval
which separates the last volcanic episode in
the geological history of Britain from our ovim
day has been immensely shorter than that
which separated it from the immediately pre-
ceding volcanic period. We cannot therefore,
say that a renewal of volcanic activity within
our borders is impossible. When we have
discovered the causes that led to the repeated
re-appearance of that activity during the re-
mote past, we may be able to predict with
more confidence for the future. The contin-
any reasonable geologist would consider to be
which he would be disposed to dismiss as im-
possible.—-Arch. Geikie, in TJ\Jd Contempo-
rary Remew,
EGYPTIAN DIVINE MYTHS.
Ancient Egypt is one of the battle groundi)
in the long quarrel as to the origin and the
nature of early religion. Did religion arise
from an instinctive tendency of human nature,
from an innate yearning after the Infinite,
and were its primal forms comparatively pure,
though later corrupted into animal worship,
fetichism, and ^he cult of ghosts? Or did re^
ligion arise from certain inevitable mistakes of
the undeveloped intellect—did it spring from
ghost worship, magic, and totemism, that is,
the adoration of certain objects and animals
believed to be related to each separate stock
or blood-kindred of human beings? These,
roughly, are the main questions in the contro-
versy; and perhaps they cannot be answered,
or at le&st they cannot be answered by a sim-
ple "yes" or *'no." Complete historical evi-
dence is out of the question. We are ac-
quainted with no race of men who were not
more or l38s religious long before we first en-
counter them in actual experience or in his-
tory. Probably a close examination would
prove that in even the most backward peoples
religion contains a pure and spiritual element,
as well as an element of unrc:ison, of magic,
of wild superstition. Which clement is the
earlier, or may they not have coexisted from
the first? In the absence of historical evidence,
we can only try to keep the two factors in
myth and religion distinct, and examine them
as they occur in different stages of civilization
When we look at the religion and myths of
Egypt, we find both elements, as will be
shown, co-existing,* and both full of force and
vitality. The problem is to determine whether,
on the whole, the monstr us beast -worsliips
are old or comparatively late; whether they
date from the delusions of savagery, or are
the result of a system of symbols invented by
gency of renewed eruptions is not one which I the priesthoods. Again, as to the rational
EGYPTIAN DIVINE MYTHS.
67
element of Egyptian religion, is ihat, on the
whole, the result of late philosophical specula-
tion, or is it an original and primitive feature
of Egyptian theology?
In Uie following sketch the attempt is made
to show that, whatever myth and religion may
have been in their undiscovered origins, the
purer factor in Egyptian creeds is, to some
extent, late and philosophical, while the wild
irrational factor is, on the whole, the bequest
of an indefinitely remote age of barbaric
usages and institutions. The Fathers of the
Christian Church were decidedly of this opin-
ion. They had no doubt that the heathen
were polytheists and tbat their polytheism
was either due to the wiles of the devil, or to
survival of ancestor worship, or simply to the
darkness and folly of fallen man in his early
barbarism. Mr. Le Page Renouf (in his
Hibbert Lectures), Dr. Brugsch, M. Pierret,
and the late Vicomte de Rouge (an illustrious
authority) maintain, against the Fathers and
against M. Maspero and Professor Lieblein, of
Cbristiania, the hypothesis that the bestial
gods and absurd mytlis of Egypt are dcgrada-
lions. In this essay we naturally side with
Professor Lieblein and M. Maspero. We
think that the worship of beasts was, in the
majority of cases, a direct animal worship,
and a continuation of familiar and worldwide
savage practices. Mr. Le Pdge Kenouf and
M. Pierret, on the other hand, hold that this
cult was a symbolical adoration of certain at-
tributes of divinity, a theory maintained by
the later Egyptians, and by foreign observers,
such as Plutarch and Porphyry. It is not
denied on one side that many and multifariuus
gods were adored, nor, on the other side, that
monotlteistic and pantheistic beliefs prevailed
to some extent at a very remote period. But
the question is. Are the many and multifarious
gods degradations of a pure monotheistic
conception? or does the pure monotheistic
conception represent the thought of a later
period than that which saw the rise of gods
in the form of beasts?
Here it is perhaps impossible to give at once
a decided .and definite answer. M". Maspero
Bays:
lliere is nothing to tell as what the godB were at
their debut, nor whether the I^ptians bronght them
from their original seats, or saw their birth by Nile
Bide. When we firat nieet them their ahapea have
been profoundly modified in the coarse of ages, and
do not present all the featares of their original condi-
tion.
Among the most backward peoples now on
earth there are traces of a religious belief in a
moral ruler of the world. That belief, how-
ever, is buried under a raythology in which,
according the laws of savage fancy, animals
take the leading roles. In the same way the
religious speculation of early Egypt was ac-
quainted with "a Power without a name or
y mythological characteristic. ' * ' 'For some
olzcure reason monotheistic ideas made way
very early to Egypt." ,At the same time,
the worship of Egypt and the mytlis of Egypt
were ear»y directed to, and were peopled by,
a wilderuess of monkeys, jackals, bulls, geese,
rams, and beasts in general. Now it may bo,
"^nd probably is, impossible for us to say
whether the conception of an invisible being
who punishes wickedness and answers prayers
(a conception held even by the forlorn Fuegi-
ans and Bushmen) is earlier or later than to-
temism and the myths of animals. In the
same way, it is impossible to say whether the
Egyptian, belief in an all-creating and survey*
ing power — Osiris, or Ra, or Horus — is in some
form or other, prior to, or posterior to, the
cult of bulls and rams and crocodiles. But it
is not impossible for us to discern and divide
those portions of myth and cult which the
Egyptians had in common with Australian
and American and Polynesian and African
tribes, from those litanies of a purer and
nobler style which are only found among
civilized and reflective peoples. Having once
made this division, it will be natural and
plausible to hold that the animal gods and
wild myths are survivals of the fancies of
savagery, to which they exactly correspond,
rather than priestly symbolisms and modes of
worshipping pure attributes of the divine na-
ture, though it was in this light that they
were regarded by the schools of esoteric the-
ology in Egypt.
Tlie peculiarity of Egypt, in religion and
myth as in every other institution, is the re-
tention of the very rudest and most barbarous
88
THE LIBIURY MAGAZD^E.
things, side by side with the last refinements
of civilization. The existence of tills con-
Bervatism (by which we profess to explain the
Egyptian myths and worship) is illustrated, in
another field, by the arts of everyday life. and.
by the testimony of the sepulchres of Thebes.
M. Paasalacqua. in some excavations at Quoar
nah, struck ou .the common cemetery of the
ancient city of Thebes. Here he found **the
mummy of a hunter, with a wooden bow and
twelve arrows, the shaft made of reed, the
points of hardened wood tipped with odged
flints. Hard by lay jewels belonging to tlie
mummy of a youDg woman, pins with orna
meural heads, necklaces of gold and lapis
lazuli, gold earrings, scarabs of gold, bracelets
of gold," and so forth. The refined art of
the gold- worker wps contemporary, and this
t a late period, with the use of flint-headed
arrows, the weapons commonly found all over
the world in places where the metals have
never penetrated. Again, a razor-shaped knife
of flint has been unearthed; it is Inscribed in
hieroglyphics with the words, "The great
Sam, son of Ptah, chief of artists." The Sams
were members of the priestly class, who ful-
filled certain mystic duties at funerals. It is
reported, by Herodotus, that the embalmers
opened the bodies of the dead with a knife of
stone ; and the discovery of such a knife,
though it had not belonged to an embalmer,
proves that in Egypt the stone age did not
disappear, but co-existed throughout with the
arts of metal-working. It is certain that fiint
chisels and stone hammers were used by the
workers of the mines in Sinid, even under
Dynasties XII., XIX. The soil of Egypt,
when excavated, constantly shows that the
Egyptians, who in the remote age of the
pyramid builders were already acquainted
with bronze, and even with iron, did not there-
fore relinquish the use of fiint knives and
arrow-heads, when such implements became
cheaper than tools of metal, or when they
were associated with religion. Precisely in
the same way did the Egyptians, who, in the
remotest known times, had imposing religious
ideas, decline to relinquish the totems, and
beast-gods, and absurd or blasphemous
myths which (like flint axes and arrow-
heads) are everywhere characteristic of savages.
Our business, then, is to disceru and exhibit
apart, so to speak, the metal age and the
stone age, the savage and the cultivated prac-
tices and ideas, which make up the pell-meu
of Egyptian mythology. As a preliminary to
this task, we must rapidly survey the history
of Egypt, as far as it affected the religious
development.
The ancient Egyptians appear to be con-
nected by race with the peoples of Western
Asia, and are styled, correctly or not. "Proto-
Semitic. When they first invaded Egypt, at
some period quite dim and inconceivably dis-
tant, they are said to have driven an earlier
stock into the interior. The new comers, the
ancestors of the Eygptians, were in the tribal
state of society, and the various tribes estab-
lished tliemselves in local and independent
settlements, which (as the original villages of
Greece were collected into city states) were
finally gathered together (under Menes, a real
or mythical hero) as portions, styled names,
of an empire. Each tribal state retained its
peculiar religion, a point of great importance
in this discussion. In the em] lire thus formed,
different towns, at different times, reached the
rank of secular, and, to some extent of spirit-
ual capitals. Thebes, for example, was so
ancient that it was regarded as the native land
of Osiris, the great mythical figure of Egypt.
More ancient as a capital was This, or Abydos,
the Holy City par excellence. Memphis,
again, was, in religion, the metropolis of the
god Ptah, as Thebes was of tlie god Ammon.
Each sacred metropolis, as it came to power,
united in a kind uf pantheon the gods of the
various nom/es (that is, the old tribal deities),
while the god of the metropolis itself was a
sort of Bretwalda among them, and even ab-
sorbed into himself their powers and peculi-
arities. Similar examples of aggregates of
village or tribal religions in a state religion
are familiar in Peru, and meet us in Greece.
Of what of nature, then, were the gods of '
the Twnies, the old tribal gods? On this ques-
tion we have evidence of two sorts: first, we
have the* evidence of monuments and inscrip-
tions from many of the periods; next we have
the evidence, in much more minute detail, of
EGYPTIAN DIVINB MY1;B8.
(»0
foreign obflervers, from Herodotus to Plutaich
and Porphyry Let us first see what the
monuments have to sa;^ about the tribal gods,
and the diyine groups of the various towns
and of each metropolis. Summaries may be
borrowed from M. Maspero, head of the
Egyptian Museums, and from Mr. Flinders
Petrie, the discoverer of Naucratis. Accord-
ing to these authorities, the early shapes of
gods among the Egyptians, as among Bush-
men and Australians and Algonkins, are bes-
tM. M. Maspero writes* —
**Tlie esMsntial fact in the religion of JBjgypt is the
existence of a con«iderable namber of divine person-
ages of different shapes and different names. M..
Pierret may call this *■ an apparent polytheism. * I call
It a polytheism extremely well marked. . . .
The bestial shapes in which the gods were clad had no
allegorical character, they denote that straightforward
worship of the lower animals which is found in many
religions, ancient and modem. .... It is possible,
nay it is certain, that daring the second Theban Em-
pire (1700-1800 B.C.) the learned priests may have
tboBght it well to attribute a symbolical sense to cer-
tain bestial deities. Bot whatever they may have
worshipped in Thoth-Ibis, it was a bird, and not a
hieroglyph, that the first worshippers of the ibis adored.
The bull Hapi was a god-boll long before be became a
bull which was the symbol of a god, and it wonld not
surprise me if the onion-god that the Roman satirists
mocked at really existed. "
M. Maspero goes on to remark that so far
as it is possible to speak of one god in ancient
Egypt, that god was, in each case, "nothing
but the god of each nome or town." M.
Meyer is resolute in the same opinion
*' These sentiments (of reverence for beasts)
are naturally no expression of a dim feeling
of the unity of godhead, uf a 'primitive beno
theism,' as has so often been asserted, but of
the exact opposite. '* The same view is taken
by 30I. Chipicz and Perrol. * 'Later theology
has succeeded in giving more or less plausible
explanations of the animbl gods. Each of
them has Ixsen assigned as a symbol or attri
bute to one of the greater deities. As for our-
selves, we have no doubt that these objects of
popular devotion were no more than ancient
fetiches.'* Meanwhile it is universally ac-
knowledged, it is asserted by Mr. Le Page
Kenouf, as well as by M. Maspero, that "the
Egyptian religion comprehends a quantity of
loqal worship."
M. Maspero nozt describes the earliest ve-
ligious texts and testimonies.
^'Daring the Ancient Empire I only find monuments
at four points— at Memphis, at Abydos, and in some
parts of Middle ^ypt, at Siual, and in the valley of
Hammamat The divine names appear but occasion-
ally, in certain unvaried formnlse. Under dynasties
XL and XIL Lower iCgypt comes on the scene ; the
formuls are more explicit, but the religious monu-
ments rare. From the eighteenth century onward, we
have representations of all the deities [previously only
named, not pictured], accompanied by legends, more
or less developed, and we b^in to discover books of
ritual, hymns, amulets, and other materials.^*
What, then, are the earliest gods of the menu*
ments, the gods which were local, and had
once probably been tribal gods. Mr. FUnders
Petrie observes that Egyptian art is first na-
tive, then Semitic, then renascence or revival.
In the earliest period, till Dynasty XII. na-
tive art prevails, and in this earliest art the
gods are invariably portrayed as beasts.
"The gods, when mentioned, are always rep-
resented by their animals" (M. Maspero says
that the animals were the gods) " or with the
name spelt out in hieroglyphs, often beside
the beast or bird. Th«y jackal stands foi
Anup" (M Maspero would apparently say
that Anup is the jackal), "the frog for Hekt,
the baboon for Tahuti; . it is not till aftei
Semitic influence had begun to work in thi
country that any figures of gods are found *'
Under Dynasty XII the gods that had pre
viously been, represented in art as beasts
appear in their later shapes, often half anthro
pomorphic, half zoomorphic, dog-headed, cat-
headed, hawk headed, bull-headed men and
women These figures are probably derived
from those of the priests, half draped in the
hides of the animals to which they ministered.
Compare the Aztec pictures.
It is now set forth, first, that the earliest
gods capable of being represented in art were
local (tliat is originally tribal), and, second,
that these gods were beasts How, then, is
this phenomenon to be explained? MM. Pier-
ret and Le Page Renouf. as we have seen,
take the old view of tlie Egyptian priests that
the beast-gods are mere symbols of the attri-
butes of divinity MM. Chipiez and Perrot
regard tlie beast- gods &s fetishes, and suppose
that the domestic animals were, origmally
60
THE LIBRARY MAGAZINE.
worshiped out of gratitude. But who could
he grateful to a frog or a jackalP As to the
f<ict^ their opinion is explicit; "The worship
of. the hawk, the vulture, and the ibis had
preceded by many centuries that of the gods
who correspond to tbe personages of the
Hellenic pantheon/' such as Dionysus and
Apollo. **The doctrines of emanation and
incarnation permitted theology to explain and
accept these tilings." Our own explanation
will have been anticipated. The totems, or
ancestral sacred plants and animals of groups
of the original savage kindredtt, have survived
in religion as the sacred plants (garlic, for
example) and animals of Egyptian towns and
nomes.
Here we are fortunate enough to have the
support of Professor Sayce He remarks : —
*^heee animal forms, in which a later mj'th saw the
Bhapea aeaumed hy the affrighted gods daring the
great war between Horns and Typlion, take as back to
a remote prehistoric age, when the religious caeed of
Egypt was still totemism. They are survivals l^m a
long-forgotten past, and prove that Egyptian civiliza-
tion was of slow and independent growth, the latest
stage only of which vs revealed to jis by the monu-
ments. Apis of Memphis, Mnevis of Hcliopolis, and
Pacis of Ilcrmonthis, are all links that bind together
the Egypt of the Pharaohs and tRe Egypt of the stone
age. They were the sacred animals of the clans which
first settled In these localties, and their identiflcation
with the deities of the official religion most have been
a slow process, never fnlly carried out, in fact, in the
minds of the lower classes.?'
Thus it appears that, after all, even on
philological showing, the religions and myths
of civilized people may be illustrated by the
religions and myths of savages. It is purely
through study of savage totemism that an
explanation has been found of the singular
Eg^rplian practices which puzzled the Greeks
and Romans, and the Egyptians themselves
The inhabitants of each district worshiped a
particular sacred animal, and abstained from its
flesh (except on rare occasions of ritual solem-
nity), while each set of people ate without scru
pie the animal or vegetable gods of their
neighbors. Thus the people of Mendes sacri-
ficed sheep and abstained from goats, while the
Thebans sjicrificed goats and abstained from
sheep To explain this, Herodotus repeats a
"sacred chapter" of peculiar folly. Ammon
once clad himself in a ram's skin, and so re
vealed himself to Heracles, therefore rams are
sacred. But on one day of the year the The-
bans sacrifice a ram, and clothe the statue of
Ammon in its hide, thereby making the god
simulate the beast, as in the totem dances of
the lied Indians. They then lament for the
ram, and bury his body in a S8ci*ed sepulcher.
In the same way the crocodile was worshiped
at Ombus (just as it is by the "men of tbe
crocodile," or **men of the cayman,** atnong
Bonis in South America and Bechuanas in
South Africa), but was destroyed elsewhere.
The yearly sacrifice and lamentation for the
i-am is well illustrated by the practice of the
Calif ornian Indians, who adore the buzzard,
but sacrifice a buzzard with sorrow and
groanings once a year. In tlie same way the
Egyptians sacrificed a sow to Osiiis once a
year, and tasted pork on that occasion only.
Thus it -seem^ scarcely possible t.o deny the
early and prolonged existence of totemistic
practices in Egyptian religion. We have not
yet seen, however, that tlie people who would
not eat this or that animal actually claimed to
be of the stock or lineage of the animal. But
Dr. Birch points out that **the Theban kings
were called s(;us of Amen, of the blood or
substance of the god, and were supposed to
be the direct descendants of that deity," who
was, more or less, a ram. Thus it seems that
the Theban royal house were originally of the
blood of the sheep and claimed dcRccnt from
the animal Other evidence as to the totem-
ism of Egypt may be found in Plutarch,
Athenseus, Juvenal, and generally in ancient
literature Thi s it remains certain, however,
and whenevc the practice was introduced,
that tlie cat, the goat, the wolf, the sheep, the
crocodile, were worshiped by local commun-
ities in Egypt, and tliat, in each district the
fiesh of the local sacred animal might not be
eaten by his fellow -townsmen If, then, we
find animals so powerful in Egyptian religion
and m3'th, we need not look further, but may
explain the whole set of beliefs and ritefr— the
local beast-gods, not eaten by their worship
ers, but eaten by the people of other nomes —
as a survival of totemism Or will it be
maintained that totemism among the lowest
races of Australia, America, Asia, and Africa,
EGYPTIAN DIVINE MYTHS.
61
sprang from a priestly habit of worshiping
the attributes of God under bestial dis-
guises? Among other defects, this theory
does not account for the local or tribal char-,
acter of the creed If the sheep typifies di-
Tine.longsuffering, and the wolf divine justice,
why were people of one nome so fiercely at-
tached to justice, and so Violently opposed to
mercy?
The beast-gods of Egypt were the laughing-
stock of Greeks, Romans, and Christians like
Clemens of Alexandria and Amobius. Their
prevalence proves that a savage element en-
tered into Egyptian religion. But the savage
element in its rudest form is only part, though
perhaps the most striking part, of the creeds
of Egypt. Anthropomorphic and monotheistic
conceptions are also present, forces and phe-
nomena of nature are adored and looked on
as persons, while the dead are gods, in a sense,
and receive offerings and sacrifice. It is true
that all these factors are so blended in the
witch's caldron of fable that the anthropo-
morphic gods are constantly said to assume
animal shape: that the deity, at any moment
addressed as one and supreme, is at next
shown to be but an individual in a divine
multitude; while the very powers and phe-
nomena of nature are often held to be bestial
or human in their shapes. Various historical
influences are at work in the growth of all this
body of myth and observance. It is certain
that many even of the lowest races retain^ side
by side with the most insane fables, a sense of
a moral Being, who watches men, and "makes
for righteousness. " This sense is not lacking
in Egyptian religion, and expresses itself in
the hymns and prayers for moral help and for
the pardon of sin and in the Myth of the De-
struction of Mankind by the wrath of Ra.
Once more, as a feeling of national unity
grew up, the common features of the various
tribal deities were blended in one divine con-
ception, and various one xods were recog-
nized, just as in Samoa one god is incarnate
in many beasts. We have the sun-crocodile,
Sebek-Ba, the sun-ram, Ammon-Ra, just as
in Samoa we have the war-god owl, the war-
god rail bird, the war-god mullet, and so forth.
The worship of the PharacTh of the day was
also a cult in which all could unite. The
learned fancy of priests and tlieologians was
busy at the task, of reconciling creeds appar-
ently diverse or opposed.
In the complex mass of official and depart*
mental gods three main classes may be more
or less clearly discerned, though even these
classes constantly overlap and merge in each
other. Adopting the system of M. Maspero,
we distinguish: 1. The Gods of Death and
the Dead;— 2. The Elemental Gods;— 3. The
Solar Go<ls. But though for practical purposes
we may take this division, it must be remem-
bered that, from the religion of the Eighteenth
and later Dynasties dbwn to the Greek period,
any god may, at any moment, appear in any
one of the three categories, as theological
dogma, or local usage, or poetic predilection
may determine.
The fact js that the Egyptian mind, when
turned tp divine matters, was constantly
working on, and working over, the primeval
stufi" of all mythologies, the belief in ' 'a strange
and powerful race, supposed to have been
busy on earth before the making, or the evo-
lution, or the emergence of man.*' The
Egyptians inherited a number of legends of
extra-natural heroes like the savage Qat, Cagn,
Yehl, Pundjel, loskeha, and Quahteaht, like
the Maori Tutenganahau and the South Sea
Tangaroa. Some of these were elemental
forces personified in human or bestial guise;
some were merely ideaUzed medicine-men, or
even actual men credited with magical gifts
and powers. Their "wanderings, rapes, and
manslaughters, and mutilations," as Plutarch
says, remained permanently in legend. When
these beings, in the advance of thought, had ob-
tained divine attributes, and when the concep-
tion of abstract divinity had l)ecome pure and
lofty, the old legends became so many stumb-
ling blocks to the faithful. They were ex-
plained away as allegories (every student hav-
ing his own allegorical system), or the extra-
natural beings were taken ( as by Plutarch) to
be demons, not gods. " A brief and summary
account of the chief figures in the Egyptian
pantheon will make it sufficiently plain that
this is the true account of the gods of Egypt,
and the true interpretation of their adventures.
03
THE LIBRARY MAGAZINE.
Returning to the classification proposed by
M. Maspero, and remembering the limitations
under which it holds good, we find that —
(1) The Gods of Death and the Dead were
Sokari, Isis and Osiris, the young Ilorus, and
Nepthys; — (2) The Elemental Gods were Seb
and Nut. of whom Seb is the earth, and Nut
the heavens. These two, h'ke heaven and earth
in almost all mythologies, are represented
as the parents of many of the gods. The
01 her elemental dieties are but obscurely
known;— (8) Among solar deities are recog-
ni/.cd Ra, Ammon, and others, but there was a
strong tendency to identify' each of the gods
with the sun especially to identify Osiris with
the sun in his nightly absence Each god,
again, was apt to be blended with one or
more of the sacred animals. " Ra, in his
transformations, ajssumed the form of the lion,
cat, and hawk. In different nomes and
towns, it either happened that the same gods
had different names, or that analogies were
recognized between different local gods, in
wJiich case the. names were often combined,
4is in Ammon-Ra, Souk-Ra, Ptah, Sokar,
Osiris, and so forth.
Athwart all these categories and compounds
of gods, and athwart the theological attempt
at constructing a monotheism out of contra
dictory materials, came that ancient idea of
dualism which exists in the myths of the most
backward peoples. As Pundjel in Australia
bad his enemy, the crow, as in America Yehl
Lad his Klianukh, as loskeha had his Tawis-
cara — so the gods of Egypt, and especially
Osiris, have their Set or TyP^"°» the spirit
who constantly resists and destroys.
The great Egyptian myth, the myth of
Osiris, turns on the antagonism of Osiris and
Set, and the persistence of the blood-feud be-
tween Set and the kindred of Osiris. To
narrate, and as far as possible elucidate, this
m}'th is the chief task of the student of Egyp-
tian mythology.
Though the Osiris myth, according to Mr.
Le Page Rcnouf, is "as old as Egyptian civil-
ization," and though M. Maspero finds the
Osiris myth in all its details under the first
dynasties, our accounts of it are by no means
80 early. They are mainly ^usive; without
any connected narrative. Fortunately tho
narrative, as related by the priests of his own
time, is given by Phitarch, and is confirmed
both by the Eg}'ptian texts and the mysterious
hints of the pious Herodotus. Here we follow
the m3rth as reported by Plutarch and illus-
trated by the monuments.
The reader must, for the moment, clear his
mind of all the many theories of the meaning
of the niytli, and must forget the lofty, divine,
and in\'Ktical functions attributed by Egyptian
tlietilogians uiid Egyptian sacred usage to Osi-
ris He must read the story simpl}' as a story
and he will be struck with its amazing resem-
blances to the legends about their culture
heroes which are current among the lowest
races of America and Africa. Seb and Nut
— earth and heaven — were husband and wife,
or, as Plutarch put it, the Sun detected them
in adultery. In Plutarch's version the Sun
cursed Nut that she should have no child in
month or 3 ear; but, thanks to the cleverness
of a new divine co-respondent, five days were
added to the calendar. This is clearly a later
addition to the fable. On the first of those
days Osiris was born, then Typhon, or Set,
"neither in. due time, nor in the right place,
but breaking through with a blow, he leaped
out from his mother's side. " Isis and Nepthys
were later- bom sisters.
The Plutarchian myth next describes tlie
conduct of Osiris as a "culture hero." He
instituted laws, taught agriculture, instructed
the Eg>T)tians in the ritual of worship, and
won them from "tlieir destitute and bestial
mode of living." After civilizing Egypt, he
traveled over flie world, like the Greek Di-
onysus, whom he so closely resembles in some
portions of hi^ legend that Herodotus sup-
posed the Dionysian myth to have been im-
ported from Egypt. In the absence of Osiris,
his evil brother, Typhon, kept quiet. But,
on tlie hero's return, Typhon laid an ambush
against him, like ^Egistheus against Menelaus.
He had a decorated coffer (mummy case?)
made of the exact length of Osiris, and offered
this as a present to any one whom it would
fit. At a banquet all the guests tried it; but
when Osiris lay down In it the lid was closed,
and fastened with nails and melted lead. The
EGYPTIAN DIVIKE MYTHS.
68
coffer, Osiris and all, was then thrown into
the Nile. Isia, arrayed in mourning robes
li&e the wandering Demeter, sought Osiris
everywhere lamenting, and found the chest at
laqt in an eriea tree that entirely covered it.
After an adventure like that of Demeter with
Triptolcmus, Isis obtained the chest. Dur-
ing her absence Typhon lighted on it as he
was banting by moonlight; he tore the corpse
of Osiris into fourteen pieces, and scattered
tliem abroad. Isis sought for the mangled
remnants, and, whenever sh^ found' one,
buried it, each tomb being thenceforth recog-
nized as *'a grave of Osiris."
It is a plausible suggestion that, if graves
of Osiris nrere once as common in Eygpt as
cairns of Heitsi Eibib are in Namaqualand to-
day, the existence of many tombs of one being
may be exi^lained as tombs of his scattered
members, and the myth of the dismembering
may have no other foundation. On the other
hand it must be noticed that a swine was sac-
rificed to Osiris at the full moon, and it was
ID the form of a black swine that Typhon
assailed Horus, the son of Osiris, whose myth
is a doublure or replica, in some respects, of
the Osirian myth itself. We may conjecture,
then, that the fourteen portions into which the
body of Osiris was rent may stand for the
fourteen day of tlie waning moon. It is well
known that the phases of the moon and lunar
eclipses are almost invariably accounted for
in savage science by the attacks of a beast —
<io>C, pig. dragon, or what not — on the hea-
venly body. Either of these hypotheses (the
Egyptians adopted the latter) is consistent
with the character of early myth, but both
are merely tentative suggestions. The phallus
of Osiris was not recoverd, and the tofcemistic
habit which made the people of three differ-
ent districts abstain from three different fish —
lepidolus, pTiagrus, and 0Tyrhyncu9^y99A ac-
counted for by the legend that these fish had de-
voured the missing portion of the hero's body.
So far the power of evil, the black swine
Typhon, had been triumphant. But the
blood-feud was handed on to Horus, son of
IbIs and Osiris. To qmr Horus on to battle,
Osiris returned from the dead, like Hamlet's
father But as is usual with the ghosts of
savage myth, Osiris returned, not in human
but in tlie bestial form, as a wolf. Horus was
victorious iu the war which followed, and
handed Typhon over bound in chains to Isis.
Unluckily Isis let him go free, whereon Horus
pushed off her crown and placed a bull's skull
on her head. There Plutarch ends, but he
expressly declines to tell the more blasphe-
mous parts of the story, such as "the dis-
memberment of Horus and the beheading ol
Isis." Why these myths should be consid-
ered '* more blasphemous" than the rest does
not appear.
It will probably be admitted that nothing
in this sacred story would seem out of place
if we found it in the legends of Pundjel, or
Cagn, or Yehl, among Austrnlians, Bushmen,
or Utes, whose own ** culture hero," like the
ghost of Osiris, was a wolf. The dismember-
ing of Osiris in particular resembles the dis-
membering of many other heroes in American
mjrth; for example, of Chokanipok, out of
whom were made vines and flint-stoiies. Ob-
jects in the mineral and vegetable world' were
explained in Egypt as transformed parts, or
humors, of Osiris, Typhon, and other heroes.
Once more, though the Egyptian gods are
buried here, and are ioimortal iu heaven, they
have also, like the heroes of Eskimo and
Australians, and Indians of the Amazon, been
transformed into stars, and the priests could
tell which star was Osiris, which was Isis, and
which was Typhon. Such are tlie wild incon-
sistencies which Eg3'ptian religion shares with
the fables of the lower races. In view df
these facts it is diificult to agree with Brugsch
that "from the root and trunk of a pure con-
ception of diety spring the bough and twigs
of a tree of mytJi, whose leaves spread into a
rank impenetrable luxuriance." Stories like
the Osiris myth, stories found all over the
whole world, spring from no pure religiouB
source, but embody the delusions and fantastic
dreams of the lowest and least developed
human fancy and human speculation.
The references to the myth in papyri and
on the monuments, though ol)scure and frag-
mentary, confirm the narrative of Plutarch.
The coffer in which Osiris foolishly ventured
himself seems to be alluded to in the Hairis
64
THE LIBRARY MAGAZINE.
Magical Papyms. "Get made for me a shrine
of eight cubits. Then it was told to thee,
O man of seven cubits, how canst thou enter
it? And it has been made for thee, and thou
has reposed in it." Here, too, Isis magical-
ly stops the mouths of the Nile, perhaps to
prevent the coffer from floating out to sea.
More to the point is one of tlie original "Osirian
hymns" mentioned by Plutarch. The hymn is
on a stele, and is attributed by M. Chabas, the
translator, to the seventeenth century. Osiris
is addressed as the ioy and glory of his
parents, Seb and Nou, who overcomes his
enemy. His sister, Isis, accords to him due
funeral rites after his death, and routs his
foes. Without ceasing, without resting, she
sought his dead body, and wailing did she
wander round the world, nor stopped till she
found him. Light flashed from her feathers.
He rus, her son, is king of the world.
Such is a precis of the mythical part of the
hymn. The rest regards Osiris in his religious
capacity as a sovereign of nature, and is the
guide and protector of the dead. The hymn
corrobates, as far as it goes, the narrative of
Plutarch, two thousand years later. Similar
confirmation is given by **The Lamentations of
Isis and Nepthys," a papyrus found within a
the statue of Osiris, in Thebes. The sisters
. wail for the dead hero, and implore him to
' 'come to his own abode. " The theory of the
birth of Horus, here, is that he was formed
out of the scattered members of Osiris, an
hypothesis, cf course, inconsistent with the
other myths (especially with the myih that he
dived for the members of Osiris, in the shape
of a crocodile), and, therefore,, all the more
mythical. On the sarcophagus of Seti the
First (now in the Soane Museum), among pic-
tures and legends descriptive of the soul's
voyage after death, there is a design of a
mummy. Behind it comes a boat manned by
a monkey, who drives away a pig called "the
devourer of the body," referring to Typhon as
a swine, and to the disemberment of Osiris
and Horus. The "Book of Respirations,"
finally, contains the magical songs by which
Isis was feigned to have restored breath and
life to Osiris. In the representations of the
▼engeaace and triumph of Horus, on the
temple walls of Edfou, in the Ptolemaic
period, Horus, accompanied by Isis, not only
chains up and pierces the red hippopotamus
(or pig in some designs), who is Set, but, ex-
ercising reprisals, cuts him into pieces as Set
cut Osiris. Isis instructs Osiris as to the jwr-
tion which properly falls lo each of nine gods.
Isis reserves his head and "saddle," Osiris
gets the thigh, the bones are given to the cats.
As each god bad his local habitation in a givcB
town, there is doubtless reference to local
myths. At Edfou also the animal of Set is
sacrificed symbolically, in his image made of
paste, a common practice in ancient Mexico.
Many of these myths, as M. Naville remarks,
are doubtless seHological — the priests, as in
the Brahmanas, told them to account for pe-
culiar parts of the ritual, and to explain
strange local names. Thus the names of many
places are explained by myths setting forth
that they commemorate some event in the cam -
paign of Horus against Set. In precisely the
same way the local superstitions, originally
totemic, about various animals, were explained
by myths attaching these animal to the legends
of the gods. If the myth has any historical
significance it may refer to the triumph of the
religion of Horus over Semitic belief in Set.
Explanations of the Osiris myth, thus hand-
ed down to us, were common among the an
cient students of religion. Plutarch reports
many of them in his tract De Iside et Osiride.
They are all the interpretations of civilized
men, whose method is to ask themselves "Now,
if /had told such a tale as this, for m vented such
a mystery play of divine misadventures, what
meaning could /have intended to convey in
what is apparently blasphemous nonsense?"
There were moral, solar, lunar, cosmical,
tellurian, and other methods of accounting
for a myth which, in its origin, appears to be
one of the world wide early legends of the
strife between a fabulous good being and Lis
brother, a fabulous evil being. Most proba-
bly gome incidents from a moon -myth have
also crept into, or from the first made part of.
the tale of Osiris. The enmity of Typhon to
the eyes of Horus, which he extinguishes, and
which are restored, haa much the air of au
early mythical attempt to explain the pheno
EGYPTIAN DIVINE MYTHS.
65
mena of eclipses, or even of sunset. We can
plainly see how local and tribal superstitions,
according to which this or that beast, fish, or
tree was held sacred, came to be tagged to the
general body of the myth. This or that lish
was not to be eaten, this or that tree was holy;
and men who had lost the true explanation of
these superstitions explained them by saying
tliat the fish had tasted, or the tree had shel-
tered, the mutilated Osiris.
Tills view ot the myth, while it does not pre
tend to account for every detail, refers it to a
larger class of similar narratives, to the barbar-
ous dualistic legends about the original good
and bad extra- natural beings, which are still
found current among contemporary savages.
Those tales are the natural expression of the
savage fancy, and we presume that the myth
survived in Egypt, just as the use of flint-head-
ed arrows and flint knives survived during mil-
lenniums in which bronze and iron were per-
fectly familiar. Tlic cause assigned is ade-
quate, and tbe process of survival is verified.
Whether this be the correct theory of the
fundamental facts of the myth or not, it is
certain that the myth received vast practical
and religious developments. . Osiris did not
remain tbe mere culture-hero of whom we
have read the story, wounded in the house Of
his friends, dismembered, restored, and buri-
ed, reappearing as a wolf or bull, or translat-
ed to a star. His worship pervaded the whole
of Egypt, and his name grew into a kind of
hieroglyph for all that is divine.
•
" The Odrian type. In its long evolntion, ended in
being the eymbol of the whole deified universe — under-
world And world of earth, the waters above and the
waters below ; it is Osiris that floods I^ypt in the Nile,
and that clothes her with the growing grain. His are
Uie sacred eyes, the sun that is bora daily and meets a
daily death, the moon that every month is yonng and
waxes old. Osiris is the soul that animates these, the
■oal that vivifies all things, and all things are but his
body. He is, like Ba of the royal tombs, the Sarth and
the San, the Creator and the Created.''
Such is the splendid sacred vestment which
Egyptian theology wove for the mangled and
massacred hero of the myth. All forces, all
powers, were finally recognized in him; he
was snn and moon* and the Maker of all
things; he was the Truth and the Life, in him
all men were justified. His functions as a
king over death and the dead find their scien-
tific place among other myths of the homes of
the departed. M. Lef ebure recognizes in the
name Osiris the meaning of **t]ie infernal
abode," or *^the nocturnal residence of the
sacred eye," for, in the duel of Set and Horus,
he sees a mythical account of the daily setting
of the sun. "Orisis himself, the sun at his
setting, became a center round which the other
incidents of the war of the gods gradually
crystallized." Osiris is also the earth. It
would be difficult either to prove or disprove
this contention, and the usual divergency of
opuiion as to the meaning and etymology of
the word * 'Osiris" has always prevailed.
Plutarch identifies Osiris with Hades; "both,"
says M. Lef ebure, "originally meant the dwell-
ings— and came to mean the god— of the deatl. "
In the same spirit Anubis, the jackal (a beast
still degraded as s ghost by the Egyptians), is
explained as "the circle of the horizon."
or "the portal of the land of darkness," the
gate kept, as Homer would say, by Hades, the
mighty warden. Whether it is more natural
that men should represent the circle of the
horizon as a jackal, or tliat a jackal totem
should siurvive as a god, mythologists will
decide for themselves. The jackal, by a myth
that cannot be called pious, was said to have
eaten his father, Osiris. Thus, throughout the
whole realm of Egyptian myths, when we find
bSists-gods, blasphemous fables, apparent
nature-myths, such ajs are familiar in Aus-
tralia, South Africa, or amon j the Eskimo,
we may suppose that thes''. are survivals, or
we may imagine that they are the sjrmbols of
nobler ideas deemed appropriate by priestly
fancy. Thus the hieroglyphic nam6 of Ptah,
for examples, show a little figure carrying
something heavy on his head, and this denotes
"him who raised the heaven above the earth. "
But is this image derived from un paint de
vae philo9ophiqu€, or is it borrowed from a .
tale like that of the Maori Tutenganaltau, who
first severed heaven and earth? The most .
enthusiastic anthropologist must admit that,
among a race wihch constantly used a kind oi :
66
THE LIBRARY MAGAZINE.
picture- writing, symbols of noble ideas might
be represented in the coarsest concrete forms,
as of animals and monsters. The most devoted
believer in symbolism, on the other hand,
ought to be aware that most of the phenomena
which he explains as symbolic are plain mat-
ters of fact, or supposed fetct, among hundreds
of the lower peoples. However, Egyptolo-
gists are seldom students of the lower races
and their religions.
The hypothesis maintained hcrie is that most
of the Egyptian gods (theriomorphic in their
earliest shapes), and that certain of the myths
about these gods, are a heritage derived from
the savage condition. It is beyond doubt that
the Egyj) ian gods, whom Plutarch would
not call gods; but demons, do strangely
resemble the extra-natural beings of Hotten-
tots, Iroquois, Austral i&ns, and Bushmen.
Isifi, Osiris, Anubis do assuihe animal shapes at
will, or are actually animals sans phra9e. They
do deal in magical powers. They do herd
with ghosts. They are wounded, and man-
gled, and die, and commit adulteries, rapes,
incests, fratricides, muniers; and are changed
into stars. These coincidences l)etween Cah-
roc and Thlinkeet and Piute faiths on one side,
and Egyptian on the other, cannot be blinked.
Tiiey must spring from one identical mental
condition. Now, either the points in Egyp-
tian myth which wo hive just mentioned are
derived from mental condition like that %f
Piiitcs. Thlinkeets, and Calirocs, or the myths
of Thlinkeets, Cahrocs, or Piutcs are derived
from a mental condition like that of the
Egyptians. But where is the proof that the
lower races ever possessed "the wisdom of the
Egyptians," and their spendld and durable
civilization? — Andre^ Las^q, in The Isine-
teenifi Century.
MAN-EATING TIGERS.
Were it not for the presence of civilized
man, with his flocks and herds, a tiger could
never reach old age. Its stiffening or rather
failing limbs would no longer enable it to
captuxe the deer and other active animals
which are its natural prey, nor could its
blunted teeth tear the dead carcass in piecea.
It would become more and more feeble, and
in the course of nature would creep to soDie
retired spot, and there breathe its last. But
; the presence of civilized man gives it a longer
lease of life. For some time it can haunt the
outskirts of the villages, picking up a stray
ox or goat, and so sustaining life. As the
infirmities of age make themselves felt, even
so shght an exertion becomes too burdensome,
and the animal finds that an old woman or a
child that has strayed from the shelter of the
house is a still easier prey. When once estab-
lished in either of these stages of artificial life,
the tiger becomes the most terrible foe that
the mind of man can conceive. In the graphic
language of Colonel W. Campbell: .
**A confirmed man-^atcr always larks in the neigh-
borhood of villages, or close to some well-frequented
road, and rarely preys upon any other animal bnt man.
When a tiger thuB quarters himself almost at the
doors of the inhabitants a curse has indeed faUen
upon them. ' The ryots cannot cultivate their fields
but at the risk of their lives. The women dare not
fetch water from the well. The pcnecuted laborers,
returning at sunset from their daily toil, may be ceen
hurrying along with headlong t>pred, and uttering lond
yells in hope of scaring tlieir hidden foe. Peace and
security are banished from that devoted village. Day
after day some member of the little community disap-
pears—the land is filled with mourning, and the death-
lament comes siwelling on the evening breeze, instead
of the gay notes of the zittar and the merry laugh of
light-hearted maidens. The destroying fiend revels in
blood, and becomes daily more open in his attacks."'
In one district only, that of Kandeish, the
officer in command reported that during his
four years' tenure of the post the tigers killed
annually an average of ninety human beings
and six thousand cattle. An old man-eater
develops an amount of cunning which is sim-
ply appalling. It never remains for any
length of time in one place, but incessantly
travels from one village to another, conceal-
ing itself with the utmost art, carrying off
one c^ the inhabitants, and immediately
making its way to some distant spot. A
single tiger has been known to paralyze a tri-
angular district of some forty miles in extent.
The -natives. feel themselves powerless, and
■all that they can thlak of is to offer rice to
their numerous divinities. Thdr only real
MAN-EATING TIGERS.
67
hope Iks in the European, whom they despise
and abhor as an unbeliever, but respect for
his powers.- Mounted on trained elephants,
and guided by native trackers, mostly belong-
ing to the Bheel tribe, the English hunters
first discover the beast in its hi^ang-place, and
then destroy it.
A remarkable instance of the cunning of an
old man-eater is narrated by Colonel W.
Campbell in his Indian Journal, A man-eat-
ing tigress had been tracked for four days by
the Bheels, and at last "harbored," as stag-
hunter say, in a small thicket. As the party
approached the tigress charged them, and
then retreated to the thicket. The elephant
was taken through the cover, but tlie tigress
had slipped out. Guided by a Bheel, who
walked by the elephant's side, the track was
followed for some distance. Making a circuit,
it led back to the thicket, but again the cover
was empty. On making a "cast" to discover
tbe lost track, a fresh footprint of a tiger was
seen over that of the olephant. Again a cir-
cuit was made, and with the same result.
Completely puzzled, the Bheel was about to
start off on foot in search of the track, when
one of the hunters happened to look bock and
saw the tiger crouching behind tlie elephant,
and scarcely visible. The crafty animal
had been creeping after the elephant, waiting
for an opportunity of pouncing on the Bheel
as soon as he left his shelter. Had it not been
for the casual glance by which the position
of the animal was detected the device would
have been successful. As it was the hunter
placed a bullet between her eyes as she was
watching the Bheel, whom she instinctively
knew to be the real element of danger to her.
Comedy and tragedy go hand in hand in
these hunts. An amusing example of the
former is given by the same traveler. A
tiger had been wounded, but although one of
its hind legs was broken it made its way into
a patch of high grass, and hid there. Guided
by the Bheels, the elephant entered the grass
patdi for the purpose of driving out the tiger.
The cunning animal allowed the party to
pass, and then sprang at one of the Bheels, "a
little, hairy, bandy-legged man, more like a
fiatyr than a human being." The Bheel
dashed at the nearest tree, and, owing to the
broken leg of the tiger, was able climb out of
reach. Finding himself safe, the Bheel * 'com-
menced a philippic against the father, mother,
sisters, aunts, niec^, and children of his help-
less enemy, who sat with glaring eyeballs fixed
on his contemptible little enemy, and roaring
as if his heart would break with rage.
"Ab the excited orator warmed by his own eloquence
he began skipping from branch to branch, grinning
and chattering with the emphasis of an enraged
baboon ; poaring ont a torrent of the most foul abuse,
and attributing to the tiger's family in general, and
his female relatives in particular, every crime and atro-
city that ever was or will b<' committj^. Occasionally
be varied his insults by roaring in imitation of the
tiger; and at last when fairly exhausted, he leaned
forward till he appeared to be within the grasp of the
enraged animal, and ended this inimitable scene by
spitting in his face.*'
Sometimes the tragic element prevails. In
one of these too numerous instances a man-
eater, which for six mouths had been the
terror of the neighborhood, had been • traced
down, and was seen to creep into a ravine.
The beaters were at once ordered off, as they
could not be of service, and might be charged
by the tiger, which had already been rendered
furious by a wound. Unfortunately these
men are in the habit of half intoxicating them-
selves with opium before driving the tiger
from his refuge, and one of them who hsfil
taken too large a dose refused to escape, and
challenged the tiger, drawing his sword and
waving it defiantly. In a moment the animal
sprang upon him, dashed him to the ground
with a blow of his paw, and turned to bay.
After a series of desperate charges he was
killed. The hunters then weut to the assist-
ance of the wounded man, but found that he
was past all aid; the lower part of his face, in-
cluding both jaws, having been carried away
as if by a cannon-ball.
Theterrific effect of the single blow indi-
cates the power of the limb which struck it.
Had the blow taken effect a few inches higher
the whole of the head would have been carried
away. By a similar blow a tiger has been
known to crush the skull of an ox so com-
pletely, that when handled the broken bones
felt as if they were loose in a bag. The won-
I der at this terrific strength diminishes when
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THE LIBRARY MAGAZINE.
the limb is measured.' The tiger which killed
the foolhardy man was by no means a large
one, measuring nine feet five inches from the
nose to the tip of the tail; yet the girth of the
forearm was ttoo feet seven inches. The cor-
responding limb of a very powerful man
scarcely exceeds a foot in circumference.
Not until it becomes a man-eater is the tiger
much dreaded, especially in the case of those
natives who do not possess flocks or herds.
Indeed, when an Englishman has offered to
kill a tiger whose lair was well known, he has
been requested not to do so, as the tiger did
no harm, and killed so many deer that it sup-
plied the neighbors with meat. The tigress is
much more to be dreaded as a man-eater than
the male animal. Should she happen to have
cubs it is necessary to kill the entire family,
as the young ones have been accustomed
from the first to feed on human flesh, and
begin, instead of ending, by being man-eaters.
—Rev. J. G>WooD, in Good Words.
A MONTH IN SEARCH OF WORK.
Atig. 9, 1886.— I left London and walked to
to Luton, thirty miles.
Aug. 10. — Inquired at foundries next morn
ing, but was told that they had no work for
their own men, and then walked on to Bed-
ford and received the same answer as at Luton,
and being very short of money began to think
of returning, but was told I might get work at
Northampton, so walked on to Northampton,
and found on arriving there that my funds
amounted to 10^., after having only one meal
that day.
Aug. 11. — Inquired at the foundry next
morning, but found that they did not want
any hands, so I determined to walk on to Bir-
mingham, and having no money walked on all
night.
Aiig. 12. — Arriving in Birmingham quite
wet. I went to the Free Library to see the
papers, but found no places vacant, that would
suit me, so made inquiries in town as to trade,
but was told that trade was as bad as it had
been for the last three years, and now that my
money was all gone, and having no food all
day, I began to look around for the means of
a night shelter, but could only raise 2^., so I
slept in an unfinished building till morning.
Aug. 1&-17. — Being determined to find work
if possible I stayed in the town for five days,
being without food for two days, and sleeping
in an outhouse three nights, living during tliat
time on a few pieces of bread that I begged.
Aug. 18. — Seeing that there was no work to
be had in Birmingham, I then went to Burton-
on -Trent, and there I Ijad a shilling given to
me by some men at the foundry, and one of
them took me to a house and paid for my bed,
so tiiat I had a good supper and brcakfnst.
Aug. 19. — I then walked to Derby, but found
that they were as short of work there as any-
where else.
Atig. 20. — I spent the last fourpence for a
bed, and got up at five o'clock the next morn-
ing and walked to Shefiield, tliirty-six miles.
I arrived at Sheffield tired and wet, for it rain-
ed nearly all day. I went to a mechanic that
I knew, and he gave me something to eat and
sixpence for my lodgings.
Aug. 21. — The next day I was all over the
town looking for work, but could not succeed.
I had nothing to eat that day. I then went
into several public-houses and begged enough
money for my lodgings.
Aug. 22-25. — I stayed in Sheffield four days,
and went all around the district^ Rotherham,
Parkgate, and Masborough. I was then sent
to a large colliery owner, and he gave me a
letter to a large engine works, but the answer
I got was that there were not half their own
men at work ; but the manager kindly gave
me a shilling, which found me two good meals
and a bed.
Aug. 26. — Seeing that I could not ^t work
in Sheffield I went on to Nottingham — thirty-
eight miles— having made my mind up to come
back to London. After walking twelve mile.s
to Chesterfield, I began to feel very hungry-.
I wcDt into a field about two miles out of the
town, and took two small turnips and ate them,
and then went on to Nottingham.
Au^. 27-30. -Arriving in Nottingham, I went
to a minister that I knew previously in Lon-
don, and he very kindly gave me a letter to a
A PERTINENT QUESTION ANSAVERED.
69
coffee house for food and bed for two days.
Having worked in Nottingham, I knew the
town very well, and I asked at nearly at all
tne works, hut there was no work for no one.
At one factory where I had work at before
there had used to be from eighty to a hundred
bauds employed, but now there aie ouly
scveu, and they are making about twenty
sevp.u hours a week. I thftn stayed in the town
to days longer but could get nothing to do, and
hud only 6fd. for the hist two days.
Aii{j, 31. — I thought I would try Leicester. I
reached ther-i abcnit eight o'clock; and being
regularly worn out I did not ktrow where to
<^>, .so' I rested myself outside the town and
then went and slept under a hayrick till morn-
ing, and theii walked back into town, after
trying hard all day to get work. I saw a load
of coals that wanted putting into a cellar. I
went and asked for the job, and was offered
8^. to put them down the cellar, which I ac-
cepted, and so I had something to eat and an-
other night's shelter.
Sept. 1. — ^Next morning, seeing^ there was
no chance of work in Leicester, I walked to
Coventry, eating on the road a few blackber-
ries from the hedges. I got to Coventry about
seven o'clock, and sold two pairs of socks and
a shirt for ninepence, and went to bed "with
threepence in my pocket. The next morning
went to all the bicycle works, but found that
they were more likely to discharge the work-
men than take any more hands on. Having
spent the threepence left from morning, I was
compelled to beg again, and, having got a few
pence, I walked on to Rugby and slept there.
Sept. 2. — I then walked to Northampton
again, andthcre sold my waist coat for a shil-
ling; after getting tea and bread and IJutter 1
went to bed.
Sept. 8. — I tried the trwn again for work, but
could get none, so I started on my way for
London, which I reached after walking two
days and two nights without having anything
but water and blackberries. And' I can
only say that my experiences tell me that
there are fully six-tenths of the working
classes out of employment in England. I have
only to say that I should be glad to get work
at ;£! a week, although I should be cbndemn-
ed by my fellow-workmen if they knew it. —
A Mech r:Kic, in The Pall Mall Gazette,
A PERTINENT QUESTION ANSWERED.
The following correspondence xvill speak
for itself:
I. INQUrRT.
Canton, Ohio, Oct. 11th, 1886.
Bear Sir: — It is a general complaint that
very few of our young men graduate frum our
public High Schools — very few in compaiison
with the number of young ladies who graduate.
It is believed that the proportion is not alx)ve
one to four throughout the state. Demand
for explanation is usually met by a statement
that the worldly circumstances of parents re-
quire the personal services and earnings of their
boys a an early age. But the fact is, that very
few of the boys of professional men, merchants
and others in favorable and easy circumstaucea
remain to graduate, while the sons of poor
men frequently do so. Inquiry among parents
whose boys have left school before graduation
leads to the belief that in most cases the discon
tinuancc has been against the wishes of the
parents and notwitlistanding the cai'nest desire
of the parents, that they should remain and
graduate. The worldly circumstarfces of the
parents cannot be relied on as the true reason
for this condition of affairs.
Another reason has been given,. It is, that
the boy has taken an aversion to school and
school work from the sting of ignominy inflict-
ed on him, from the age of from ten to four-
teen years, by cruel corporal punishments in-
flicted on him. It is believed by some who have
given this subject thought, that great harm is
being done to our educational system by the
toleration of excessive coqDoral punishments
on boys in school; that the practice is an evil
one, and has an inherent tendency to abuse;
that by its imposition the teachers become
cruel and heartless, and the boys sidlen and
revengeful; that it breaks down their self-
respect, stultifies their budding manhood, and
mids:es the school where it is inflicted distaste-
70
THE LIBRAKY MAGAZINE.
f ul, if not hateful to them, and they seek
every excuse to be free from its disgraceful
thraldom.
Has this thought ever occurred to you in
connection with your school work? You are
aware that as men we consider a blow as a
deep indignity. One of the marked distiuc
tions for centuries between freemen and
slaves has been that a freeman may not be
beaten as a punishment. The more refined
and advanced the state of civilization, the
deeper and more humiliating the sense of in-
dignity felt from the infliction of blows. May
not our boys have feelings and sentiments akin
to our own? Nay, may it not be, that many
parents, sympathizing with the developing
manhood of their boys, withdraw them trom
schools where cruel corporal punishments are
tolerated? A desire for education may be very
strong in the human mind, but it is not a
moving instinct like the desire to satisfy hun-
ger. Wild animals will seek places where
foo \ is abundant; but tliey will shun, if they
starve, places where they know there is per-
sonal danger, though food there may be ever
so abundant and desirable. Are our boys
driven from school before graduation by the
ignominy, or the dread of the ignominy, of
personal violence at the hands of their teach
ers?
May I hope that this subject will receive
careful consideration, and that I may have at
the earliest practicable moment your views
as fully as possible? A waiting which I am,
Very respectfully yours,
James J. Clakk,
Member of Canton School Board.
J n. REPLY.
Hamilton, O., Oct. 15th, 1886.
Dear Sir: — In answer to your courteous let
ter of inquiry I wish to state that the fact,
the causes of which you desire to investigate,
is correct. Though we find that the number
of boy graduates as compared with that of the
girls in our city is more than one-third, this
does not materially alter the aspect of the case.
I agree with you that the argument concerning
the worldly circumstances of parents cannot
stand, inasmuch ar. it is not upheld by facts
sufficient in number to make them of weight.
Again I agree, that abridgment of the course
by voluntary "quituation" is hardly ever in ac-
cord with the parents' desires. Certainly there
must be other reasons for the undue pro-
portion of female graduates over male gradu-
ates.
Now you attribute the above fact to the
toleration or let me say, to the application of
cruel corporal punishment at the hands of Uio
teachers in the age from ten to fourteen years.
You reason well, you reason admirably, and
I agree that this explains, if not many, cer-
tainly some, cases of early withdrawal from
school; but permit me to say in all candor that
you a e playing on a harp with one string. In
the first place, corporal punishment is not prev-
alent enough, as far as my extended expe-
rience goes, to be so potent a factor in the case
under discussion. Moreover, boys who man-
age to get cruelly beaten (I am speaking ad-
visedly just now, and, as I believe, with the
proper choice of terms) are of a type who nevei
enter a high school and certainly never gradu
ate. But, sir, your argument as to the de-
grading influence of corporal punishment,
both upon pupils and teachers, is heartily
commendable.
Personally and in my ofilcial capacity I
regard only two offences corporally punisha-
ble. According to tlie educational rule that
punishment should be in strict accordance
with the offence I believ^e corporal punishment
in place, where a flagrant case of cruelty,
either to animals or schoolmates, etc., is to
be dealt with, because bodily pain is the
proper remedy in that case; and secondly, in
the case of open and violent resistance to au-
thority, for we must ^:>u forget, that the
school is not a repub*ic. and that the teacher
is to be queen of the hive, or leader of the
class. For every other offence, be it against
truth, order, honesty, decency, or whatever
else, corporal punishment is improper; more-
over, since it acts like opium, if indulged in a
few times it causes a craving for more; j^ople
become accustomed to it and make its appli-
cation a habit.
A PERTINENT QUESTION ANSWERED.
Now, whether my limitation of corporal
puniahinent as stated finds approval or not,
this much will be granted by every right
thinking person, namely^ that the less cor
pora) punishment is inflicted the higher will
be the type of the school^ morally and Intel
lectually; also that in some cases, as you most
conrincingly state it. boys are driven from
school before graduation by the ignominy of
personal violence at the hands of the teacher,
or even by the dread of such ignominy
Permit me to recapitulate: first, I grant, that
in a few cases the worldly circiunstances
cause an early withdrawal of the boys from
school. And second, that in a greater num-
ber of cases the application of corporal pun-
ishment has the same effect, but that does not
adequately explain the great falling off in the
number of boys who try to acquire a higher
education. The following causes will, in my
humble jtidgment, explain the fact under
'discussion better than the two contained in
your letter of inquiry.
I. I remind you, dear sir, of the fact that
in this country manifold opportunities are
(^ered to boys at an early age to earn, if not a
livelihood, certainly a considerable amount of
spending and pocket money. This is a
temptation which is not held out in many
European countries — a temptation to which
many a tolerably good boy in this coimtry
succumbs.
II. I remind you of this other fact, that the
worship of the self-made man in this country,
though deplorable it be, tempts the bov to de*.
spise, as his father is likely to do, systematic
higher education, and to try and carve out his
own future. In ninety-nine cases out of a
hundred the boy fails, and speedily anks to
the bottom, never reaches the fame of the
great selt-made man and Is finally found on a
level with men of whom thirteen do not even
makeaidozen. But the fact remains, that it
is a {great temptation. College bred men are
quoted below par in this country. The river
cannot rise higher than its source, why should
the boy think higher education necessary, or
even desirable, when at the fireside, in the
pi ess, from the pulpit or the lecture- rostrum,
on the stump, at the bar, in fact everywhere
in this country, the fame of the self mnd? man
is pi Dclaimed.
III. Permit me to call your attention to a
third fact not generally known, and where
known not infrequently denied for reasons
too obvious to mention and too coutcmptible
to combat. It is this, that tlie course of study,
the methods of teaching and the mode of
training in the higher grades of tne inter medi-
ate school, as well as in the high school, are
designed for and shaped according to the
needs and wants of the girls and not tlie boys.
While I grant readily and cheerfully that the
girls have the right to the same amount of
education which the boys claim, and that it is
our solemn duty to grant it to them, I claim
most emphatically (fully aware of the oppo-
sition which I shall call forth by the state-
ment) that the two sexes from twelve years
upward need a different method, of acquiring
that amount, or in other word^, need a differ
ent training. I cannot go into details, but i
should covet an opportunity to ao so Sufilce
it to say, that we measure the steps in oui
instruction and the methods of procedure by
the peculiar combination of faculties in the
girls, just as a father measures hi's steps by
those of his child whom he takes out waL.ing.
There is a strong desire for exertion au.l ap
plication of his powei?) in the boy which is
not complied with at this age in. the schools as
they are He is repressed* aad made to pro
gress as.the :girU da He sits side by side
with them, they- are held up to him as exam
pies whose frailty he in his physically robust
nature despises Moreover in many cases he
Jias not even a male example in his teacher*
if be is a weak ^character he becomes effemi
nate, if he is a strong- character he is soon
fined with disgust and quits school to find a
better opportunity for exertion of those pow-
ers which find no satisfaction in a girl»' school.
I know, dear sir, this will be considered rank
heres}/^ among ..many educational leaders in
this counUy; but it is my convictioA. and I
have the courage of my convictioni V> utter it.
Do^ not be deceived by the tlitnsy argument
that the girls are making more rapid progress
[ than the boys; they are merely passive recipi-
ents x)f knjc>.wledg^,: while & bo^ can argue
THE LIBRARY MAGAZINE.
himself into knowledge when he has a male
teacher who is ready to indiilge him in that.
Tlie very presence of girls, however, debars
him from that iu a girls' school, for that is
what most of our high schools are. Where
boys and girls arc separated in different build
iugs usually a greater number of boys gradu-
ate annually. This confirms the cause afore-
said.
IV As I stated above, the undue propor-
tion of female teachers over male teachers is
to be counted in, when we look for the causes
of the early withdrawal from school on the
part of the boys. Boys must have examples
of manliness, of man's thoughts, of man's
ways of acting, of man's motives, of man's
will power and general conduct at the critical
age of fourteen to eighteen; and instinctively
feeling this, they seek it outside of school.
But 1 have sufficiently emphasized this under
HI. not to dwell' upon it at length.
Pardon the voluminousness of this reply,
but of what the heart is full the mouth will
flow over.
Yours very respectfully,
L. R. KiiEMM,
Supt. of Public Schools.
. CURRENT THOUGHT.
Wa«hinoton'8 SiONATUiiB.— "Dr. Pcrelfor Frajcer,'*
1^8 Science^ ''reccDtly pablifiihed in the proceedings of
the American Philosophical Society a paper on Com-
posite Photography as applied to handwriting. George
Washington's signature was one of the first to suggest
itself for the purpose, becanse many persons were
familiar with it, and there are numerous well-authen-
ticated documents in existence which bear it-^As in
every thing else, Washington was deliberate, pains-
taking, and uniform in his method of writing his sig-
nature, and the consequence is that it makes an ex-
cellent composite for illustration.
"In writing his signature, Washington put pen to
the paper five times. First he ^rote the G FT in one
connected line. Second, he raised his hand and made
the small o betwjcn the upper part of the O and TT,
.and the two dots. Third, his hand and arm were
.placed in position to write -a»king-, these six letters oc
< copying a breath of almoet exactly 1^ inches. This is
■ &bont as much of the arc of a circle (of which tbe cen-
r ter » tJie elbow pivoted on the table) as one with a
forearm mi average length can caaee to coincide with
the tangent, or the straight line across the paper
which the lower parts of the lettere follow, unless
wuuoAl ^rtCort lie made, and a great deal mcie
movement be given to the fingers. The g
end«« in a curved flotirlsh, of which the convex
side is turned upward below the right center of tbe
name. Fourth, he wrote, tbe final -ton. Fifth, he added
the very peculiar flourish above the right center of Ihe
name, with the object of dotting the i and crossing the
t at the same stroke.
**It is hardly possible that any one, during the period
of Bixteen years which these signatures represent, or
from 1776 to 17S2, should have so schooled his hand to
write a long name that the first inch or so of the writ-
ing should always occupy the same relative position to
the body of the signature. It would take at least that
much action for the hand and arm and pen to be
brought into normal signature-writing conditiOD : and
e8];)ecially is this so when this part of the wi iring is ac-
companied by flourishes, as il is in tbe cape we are con
sidering. The O >r, and the little o,.Bnd the dots at
the top, were the prelude, after which the arm was
moved into position to write the main body of the sig-
nature, or the -ashing. This latter is the part of the
name which one would have expected to exhibit the
greatest amount of uniformityftat' in point of fact it
does, with the exception of its termihai ^, which shows
more variation than any of the other letters, becanse
at this point the limit of coincidence bctneen the
tangent line of the writing and tbe curve, of which the
right fore-arm was the radius, had been passed, and a
freer movement of the fingers was compensating for
the increasing divergence. It is likely thnt Washington
sometimes^ raised the hand between the end of the long
s and the beginning of A, but he does not appear to
have moved the elbow. Tlie fourth separate act of
the penman was the formation of the ton after a aaove-
ment of the arm. The breadth of the space occupied
by these three letters is from % io % of an inch, or
considerably within the range of coiucideuce of the
curve and straight line before referred to.
*'The fifth and last movement was the flourish which
dots the^ and crosses the t by one stroke. This was
done in tbe freest of free hands ; often, as it seems
probable, without resting hand or arm on the table at
all."
Edgar Pawcett.— Of Mr. Fawcett's new volume of
poems, Romance and Severy^ the Loudon Athenatun
says :—
**Mr. Bdgar Fawcctt is undoubtedly one of the mosi
promising of the younger school of American poets,
and his latest volume is comparatively free from those
affectations and eccentricities which seriously inter
fered with mnch that was good m his previous works.
The most important poem in the present collection is
Tht Magic Flower. The story, which has atftnities
with the Holy Grail, is, on the whole, an excellent
piece of narration, and contains passages of genuine
imagination. The other poems in the volume, though
not destitute of poetic merit, are in the main chiefly
noticeable for their grace of feeling, while at the same
time they show a lack of any sincere passion of utter-
ance. Mr. Fawcett seems to have concentrated h«s
energies on his Magk Flower^ an achievemeiil ivi^b
whicL he may well rest contenL*^
HISTORICAL SKETCH OF THE JEWS.
7»
HISTORICAL SKETCH OF THE JEWS.
SINCE TUB DESTRUCTION OP JERUSALEM.*
IN TWO PARTS.— PART I.
Judaea was a waste, Jerusalem was a heap of
ruins. The temple had been consumed by
flames, and the third exile — the European —
began. Directly after the triumph of Titus,
the great Council of the Israelitish Rabbins was
established at Tiberias, in Galilee. The school
of Scribes, instituted in that city, soon took the
place of that temple, whose restoration has
never ceased to be the object of their hopes and
prayers. The celebrated revolt of Bar-Cochba
and Aklba sprung, in great measure, from
thence. Tiberiiis had become a kind of Jerusa-
lem, vherc the so-called Oral Law was framed.
The first idea of such an undertaking is
thought by many to have originated with Rabbi
Akiba, who was flayed alive in the Bar-
Cochba revolt, in 135. But universal tradition
attributes lioth the plan ana its accomplish-
ment to Uabbi Judah, the Holy, styled also the
Xasi, or Prince, tliat is to say, spiritual head
of the synagogues in that country. About the
year a. d. 190 he completed a collection of all
the oral or traditional laws, called the Mishna.
The later Kabbias have exhausted their in-
genuity in making commentaries upon, and
additions to, this work. The whole collection
of these commentaries is named Oemara.
With the Mhhna, its text-book, it forms the
Talmuds. Of iheae the Jerusalem Talmud is
prior in date, having been completed toward
the end of the third centurv in Palestine;
while the Babylonian Talmud, compiled in
the schools of Babylon and Persia, takes its
date from the year 500. The Talmud is not
the only national work of which the Jews, dur-
ing their present captivity, can boast. Prom
the very first we find ranked with it two other
works of tradition — the MoMorah or fixing the
text of the Bible, and Cabbala or "Theosophy. * '
The dispersed Jews, even before the fall of
Jerusalem, had classed themselves under three
different designations. The Rabbins under-
stand by the "Captivity of the East,*' the re-
nuuns of the ten tribes; by that **of Egypt/*
^ Oopjnrlght, 1666^ by Jobv Bw Aldes.
the Jews under the dominion of the Ptole-
mies, particularly those of Alexandria; by that
•*of the West" the Jews dispersed over every
part of the Roman Empire. In the following
sketch we shall speak only of the Jews in the
East, and in the West, in Asia and in Europe,
since with the history of the Jews in those coun-
tries are connected the annals of their wander-
mg and suffering in all parts of the world.
In the Roman Empire, after the reign of Ves-
pasian and Adrian, the condition of the Jews
was not only tolerable, but in many respects
prosperous. But a complete reverse took place
when the Emperor of Rome knelt before the
Cross, and the Empire became a Christian
state. From this epoch we may date the first
period of humiliation. The second marked
period in their stat^ of moral and political
degradation extends from the commencement
of the middle ages to the death of Charlemagne
and the incursions of the Normans in Europe.
This period, which closes with the discovery
of America, the reign of Charles V. , and the
Reformation, was for the Jews everywhere,
with the exception of those in Spain and Por-
tugal, a time of the deepest misery, oppression,
and decay. Thus the period (^f cruel oppres-
sion of the Jews in the West began with the
triumi^ of Christianity over Paganism, Just
as in the East, three centuries later, it may be
dated from the rise and triumph of the Cres-
cent. As has already been stated, the humilia-
tion of the Jews commenced under Constan-
tino. A gleam of hope shone upon them in
the days of Julian the Apostate, but they were
more ill-treated under his Christian succes-
sors. Till the reign of Theodosius, in the
fourth century, however, their position in the
Empire was tolenible. Different, however, it
was in the fifth century. The Roman Empire
had, from the year 895, been divided into the
Eastern or Qreek Empire, of which Constan-
tinople was the capital: and the Western Em-
pire, of which Rome and Italy still formed the
center. In both these divisions, the position
and treatment of the Jews became worse and
worse. In the West, even under Honorius,
its first emperor, oppressive laws began to be
enacted against the Jews. In the East, t. «., in
the eastern part of the Roman Empire, soon
74
THE LIBRARY MAGAZINB.
after called the Empire of Greece, or Byzan-
tium, tUc position of the Jews became particu-
larly unfavorable. The government of the
Emperor Justin, and the code of Justinian,
soon permanently fixed the social relations of
the Jews in the Byzantine Empire. Justin
(A. D. 523) excluded all non-Christians from
holding any office or dignity in the state. In
the reign of Justinian the enactments against
the Jews were made more oneious. No won-
der that during his reign many rebellions
broke out among the Jews.
From the reign of Justinian, the position of
the Jews in the Greek Empire became such as
to prevent their possessing any degree of polit-
ical importance. True, they carried od theo-
logical studies in the country of their fathers,
especially at Tiberias. Bflt even here the last
surviving gleam of their ancient glory was soon
extinguished. The dignity of Patriarch bad
ceased to exist with the year 429, and the link
connecting the different synagogues of the
Eastern Empire was broken. Many Jews
quitted Palestine and the Byzantine empire to
seek refuge in Persia and Babylonia, where
they were more favored. When in 1455 Con-
stantinople was taken by the Turks, some of
the Jewish exiles from Spain and Portugal
took refuge in the ancient capital of the
Eastem Empire, where the number of their
descendants is now considerable.
In tlie far East, beyond the boundaries of
the Grecian Empire, the Jews continued in a
comparatively prosperous condition until the
triumph of the Islam was complete. The
Jews in Babylonia were governed by the Eesh-
Ulvthay or Prince of the Captivity. Since the
Babylonian exile a great many Jews had settled
here, who w^ere joined by several f esh colon-
ies even before the destruction of Jerusalem
by Titus, and by many more after that epoch.
The Prince of the Captivity mediated between
the heads of the synagogue and the Persian or
Parthian kmgs. The dignity itself took its
rise while the Parthians reigned in Persia, and
continued under the new dynasty of the Sas-
sanides, and only came to an end in the
middle of the eleventh century, imder the
dominion of the caliphs. The feeling existing
between the Pmrthion kings and the Jews was
of a very friendly nature, and whenever the
Parthians undertook a war against the^ Ro-
mans, the common foe of both Jews and
Parthians, the former always assisted the lat-
ter. Thus when Chosroes I., surnamed the
Great, declared war against the Byzantine
Empire in 531, the Jews lent their assistance.
And although their hopes were for the present
crushed by the brilliant victory gained by the
Romans, yet under Chosroes II., grandson of
the former, 25,000 Jews assisted in the war
against Heraclius, which resulted in the capture
of Jerusalem (a. d. 625), which was, however,
retaken by Heraclius four years later. Under
the caliphs, the Jews met by turns with good
and ill treatment. The downfall of the caliphs
brought no favorable change to the Jews. On
the contrary, their troubles increased and their
celebrated schools at Pumboditha ahd Sora
at length entirely disappeared, and the succcs
sion of their learned men was continued hence-
forth in Spain. Thus the rise of the Moham-
medan power in Asia gave the signal that the
time for their greatest oppression and degrada-
tion in the East also had come.
In the Peninsula of Arabia the Jews had
dwelt from time immemorial. They date
their establishment there, according to some,
from the visit of the Queen of Sheba to Sol-
omon. Before the time of Mohammed the
Jews were very prosperous there, and even a
Jewish kingdom iiuder Jewish kings should
have had existed there. When Mohammed
made his appearance, he found the Jews in
general favorably disposed toward him.
Several of the Jewish tribes became even his
open partisans. But when his principles and
plans became more thoroughly known, and the
Jews rejected him, Mohanuned at once com-
menced a war of extermination against them.
His first attack was against the clan of the
Beni-Kinouka, who dwelt in Medina, and waa
overcome by the warrior-prophet. The same
fate awaited the other tribes, one after the
other. From the moment that the Jews de-
clared themselves against Mohammed, they
l)ecame the especial object of his hatred, and
since that time a feeling of enmity has ever
existed between the Mussulman and the Jew
Crescent and Cross shared equally in the con-
HISTORICAL SKETCH OP THE JEWS.
75
tempt and hatred of tlie Jew, and as in
Christian Europe so in Mohammedan Asia and
Africa, the Jew was compelled to bear a dis-
tinctive mark in his gaxmenVi—here the yellow
bat, there the black turban;
Be^'ond the boundaries of either the old
Roman or the Byzantine Empire, Jews have,
in early times, been met with, both in the
most remote parts of the interior of Asia, and
upon the coast of Malabar. In the latter place
tbey probably arrived in the fifth century in
consequence of a persecution raised in Persia.
In the seven teen til century a Jewish colony
was met with in China. When the Jews
emigrated there is dilllcult to ascertain.
But to return to the West. It has already
been stated that with the conversion of the
Roman Empire to Christianity evil days came
upon the Jews. In the Western Empire this
unfavorable change commenced in t]ie days
of Honorius, and would have continued so;
but the storm that burst over Home toward
the end of the fifth century changed in a
degree the position of the Jews. The North-
ern nations, as long as they professed Arianism
in preference to the Catholic faith, showed
themselves merciful to their Jewish subjects.
This was especially the case with the Goths.
When the dominion of the Ostrogoths, under
their king Theodoric, succeeded that of
Odoacer and the Heruli in Italy and the West,
the Jews had every reason to be satisfied with
their new sovereign. The consequence was
that the Goths in the West, like the Persians
Id. the East, found faithful allies in the Jews
of that period. When Justinian, by his gen-
eral, Narses, conquered Italy from the Ostro-
goths (a.d. 555), the Jews, especially those
at Xaplcs, assisted him, only to be heavily
punished afterward.
The Visigoths also, in their defence of
Aries in Provence, against the Franks under
Clovis. were assisted by the Jews. In Spain,
the kings of the Visigoths treated them with
faver, till about the year 600, their king
Recared, having embraced Catholicism. In-
augurated that peculiar system of conduct
toward the Jews, which finally resulted in
their total expulsion from the Peninsula. The
Franks were at the beginning less merciful
to the Jews than the Goths. The Merovin-
gians treated them with peculiar rigor. Thus
in 540, King Childebert forbade the Jews to
appear in the streets if Paris, during the
Easter week. Clotau'e II. deprived them of
the power of holding ofilce. King Dagobert
compelled them either to receive baptism or
to leave the country. Under the Carlovingians
in France, the Jews of the eighth and ninth
centuries enjoyed a great degree of prosperity,
so that the Romish bishops took alarm.
Under Pepin le Bref, they enjoyed many
privileges, and so likewise under his son Char-
lemagne, and under his successor and son
Louis Ic Debonnaire. The latter even freed
them, from the grinding taxes imposed upon
them, and confirmed to them these immunities
in the year 830. And all exertions of the
priesthood, especially of Agobard, bishop of
Lyons, to injure the Jew^s, were utterly useless.
The position of the Jews underwent un en-
tire change at the downfall of the Carlovhigian
dynasty, which began to decay after the death
of Louis le Debonnaire, The invasion of the
Normans was partly the cause, and partly the
signal for a complete change of kings in
Europe. An age of barbarism spread over the
whole face of Christianity, the feudal system
developed itself, in every way injurious to the
Jews. But one of the srreatest evils which
they were compelled to endure, was the prev-
alence of the crusading spirit. During the
first crusade (1096-1099), Treves, Spires,
Worms, Mayence, Cologne, and Regensburg
were the seat of oppression, murders, and bod-
ily tortures, inflicted upon the Jews. During
the second crusade (1147-1149), Rudolph, a
fanatical monk, traveling throagh central Eu-
rope, stirred up the populace to take venj^eance
on all unbelievers. Theory '*Hepl hepi" was
sufiicient to bring terror to the heart of every
Jew. But King Conrad III. and such men as
Bernard of Clair vaux protected them, and
thus tlie sufferings of the Jews were less,
compared with tlie intemperate zeal of Ru-
dolph. During the middle ages, the Jews
were not only persecuted, but, where they
were tolerated, they became also tbe Pariahs
of the West. But to resume the thi-ead of
events.
76
THE LIBRARY MAGAZINE.
In France, formerly so signally patronized
by the Carlovingians, the Jews experienced a
difFereut treatment after the extinction of that
dynasty. Toward the end of the eleventh
century they were banished and afterward
recalled by Philip I. In 1182 they were at
first banished by Philip Augustus, but re-
admitted upon certain conditions, one of
wliich was the obligation to wear a little wheel
upon their dress as a mark. Louis VII.
(a. d. 1223) treated them all as his serfs, and
with one stroke of his pen remitted to his
Christian subjects all their debts to the Jews.
Louis IX. (St. Louis), being anxious to con-
vert tliem, commanded that the Talmud be
destroyed by fire, and twenty-four uarts-full
of the Talmud were publicly burned in Paris
(1244). Philip the Fair, after robbing them
repeatedly, expelled the Jews from France in
1306. Under Louis X. they were treated un
favorably, while Philip V., the Long, favored
and protected them. In 1341 the usual accusa-
tions of treason, poisoning the wells, etc., were
brought agaiust them, and many were burned,
massacred, banished, or condemned to heavy
fines. Under John II. thoy enjoyed a little
rest, and so also under Charles V. But in
1870 they were again banished, but soon re-
called under Cbarles VI. In spite of the many
vicissitudes, Jewish learning flourished in
France, especially in the south. Men like
David Kimchi nnd Rashihave become house-
hold names in Jewish as well as in Christian
theology.
In England the Jews date their first resi-
dence from the time of the Heptarchy. In
the twelftli century, under Henry II. and his
son, the cruel treatment and plundering of the
Jews reached its height. On the coronation
day of King Richard I. (1189), when they came
to pay their homage, the population plundered
and murdered them a whole day and night in
London. This sad example of London was
followed at Stamford, Norwich, and more
especially at York. Under King John (a. d.
1199) all kinds of liberties and privileges were
granted to the Jews, but he soon showed that
he cared more for their money than for
their persons. Henry HI. (1217-1272) followed
the same policy, and when the Jews petitioned
the king to allow them to leave the country,
he would not grant that request. Under
Edward I. they were banished in 1290, and
some sixteen thousand are said to have left
the country.
In Grermany, Jews were found already in
the fourth century, especially at Cologne,
where they soon became numerous and pros-
perous. But the commencement of the middle
ages in Germany, as elsewhere, put an end to
their favorable position. It is true that the
Emperor of Germany regarded the Jews as his
Kammerkneehie, or "Servants of the Imperial
Chamber," and as such they enjo3'^ed the
emperor's protection, but the scores of violent
deeds, which are recorded, only show that
even the protection of the emperor could not
prevent the popular rage from breaking cut
and marking its course by bloodshed and deso-
lation. The least cause was sufficient to mas-
sacre the Jews. When in 13^48 an epidemic mal-
ady, known as the BlacJc Death, visited half of
Europe, the Jews were blar?.ed for it because
they were said to have poisoned the wells and
rivers. A general massacre took place, in
spite of the demonstrations of prinr cs, magis-
trates, bishops, and the Pope himself. In the
south of Germany and in Switzerland, the
persecution raged with most violence. From
Switzerland to Silesia, the land was drenched
with innocent blood, and in some places their
residence was forbidden.
In the Netherlands, the history of the Jews
during the middle ages was much like that
of Crermany and the north of France. In
Flanders thef were already living at the time
of the Crusaders. In the twelfth century
they were driven out, but were found there
again in the fourteenth. In 1370 they were
accused of having pierced the holy wafer, an
accusation which had brought many to the
stake. *In Utrecht the Jews resided till the
year 1444. In Holland, Zealand, and Fries-
land, many Jews had sought refuge after
their banishment from France by Philip the
Fair.
Before the end of the tenth century, Jews
are already found at Prague. Boleslaus I.
favored them, and permitted them to build
a synagogue. In Poland they existed very
raSTORICAL SKETCH OP THE JEWS.
77
eariy. Under BolesUiiis V., Dulte of Po-
land (1264), they enjoyed many privileges.
His great-grandson, King Oasimer, showed
them still greater favor, out of lovc» it is said,
for Esther, a beautiful Jewess. Synagogues,
academies, and rabbinical schools have always
abounded in Poland.
In Italy, where Jews have resided from
early times in their ghetton, the Popes geuerally
appeared kindly toward them. Gregory I., the
Great, in the seventh century, proved himself
the friend of the Jews, but Gregory VII., in
the tenth ce^^ry, was their enemy. In other
great towns of Italy, the position of the Jews
varied. At Leghorn and Venice they met
with favor, and so also witli a less degree in
ITlorence, but at Genoa they were looked upon
with enmity. In the kingdom of Naples,
where they settled about the year 1200. perse-
cutions took place from time to time. Italy is
ttie home of some Jewish poets and expositors.
In Spain the Jews must have settled at a
very early time, for tlie Council of Elvira,
assembled in 805, made enactments against
them, which proves that they had already
become numerous there. Under llecared, the
first Catholic sovereign of the Gothic race, the
long-continued and relentless work of perse-
cution began. His successor Sisebul (612-617)
ordered all his Jewish subjects to renounce
tlieir faith or quit his dominions. Under
Sisenard, the fourth Council of Toledo, in
the year 631. mitigated these measures of com-
pulsion, without rescinding any of the penal-
ties which had been previously enacted.
Chintilla, in 626, exiled the Jews, but they
still remained in great numbers under Wamba
(672). In 698. Erwig persecuted them, while
Eglza banished them upon the accusation of
having entered into league with the Saracens
of Africa. Witzia (in 700) recalled them.
Under his successor Bodrigo, the Saracens
imraded Spain after the famous hattle of
Xeres dc la Frontera in 711. The Jews
greeted the Arabs as tlieir deliverers, wlio
again treated them kindly. In the reign of
Abderahman III. (912-061), Cordova became
eminent for industry and learning, and the
Jews shared largely in the splendor and pros-
perity of the Arafis. Less peaceful times.
however, enjoyed the Jews in the Cvhristian
states of tUxe Peninsula.
From the southern part of Spain the Jews
had emigrated to Castile in the eleventh and
twelfth centuries, where they soon became
very prosperous. Their synagogues and
schools increased, and as formerly in the East
by the Beth GluUui, so were they now gov-
erned by the Kabbin mayor, an Israel ite^
usually in favor at court, and appointed by
the king. Every kind of office whs open to
them, and they often served in the army.
But soon the populace, stirred up by the in-
ferior clergy, gave vent to envy, which man-
ifested itself first by the usual accusations of
sacrilege and the murder of Christian children,
but soon broke out into open rage and acts of
violence. Amid the general prosperity (>f the
Jewifili nation, a massacre took plac^e at To-
ledo in 1212, and in 1213 the Council of
Zamora, in Leon, vehemently demanded the
revival and enforcement of the ancient law
against the Jews. In general we may say,
that the kings of Castil and Aragon, with
very few exceptions, eminently befriended
the Jews during the four centuries which
elapsed between tlie reign of Ferdinard I. and
the Catholic sovereigns, Ferdinand and Isa-
bella. Ferdinand I. was almost the only one
who showed enmity to the Jews. Alphonso
VL (who conquered Toledo from the Sara-
cens) granted many valuable privileges to the
Jews. Alphonso IX., of Castile (a. d. 1158-
1196), showed tliem still greater favor, because
of his love for the fair Jewess Rachel. The
prosperity of the Jews in Cr.sti]e and their
influence reache^l its greatest height in the
reigns of Alphonso XL (1812-1350) and his
son, Peter the Cruel (1850-1369). All this
grandeur and these privileges were, neverthe-
less, not unfrequently accompanied by vio-
lent acts on the part of the populace, and
complaints and protestations from the Councils
and the Cortes, which had little or no effect
upon the kings.
More perilous times, however, commenced
for the Jews of Castile and the rest of Spain
under John I. (1879-80). This king found
occasion to deprive them of ihe jurisdiction
they had hitherto possessed. Under Henry
78
THE LIBRARY MAGAZINE. ^
in., tumults took place at Seville in ISdO and
1391 and the Jewisli quarter was attacked and
buroed to ashes. This fearful example spread,
as by contagion, to Cordova, Madrid, Toledo,
over the whole of Catalonia, and even to the
isle of Majorca. In the first years of the reign
of John II. , a royal mandate, dated Valladolid,
1412, was issued, which contained the most
oppressive measures which had ever been pro-
mulgated against the Jews since the time of
the hilcf Visigotbic kings. Among other en-
actments, ibey were ordered to wear a pecu
liar dress. In consequence of these severe
enactments, many joined the Church, who
were styled Conversos, or "New Christians.*'
The glorious period during which Isa-
bella, the sister of Henry IV., with her hus-
band, Don Ferdinand of Aragon, governed
Castile, brought a complete diange over the
whole face of the country, and became to the
Jews, and also to the New Christians, the
time of a most striking crisis.
But before speaking of this period, let us
glanoe at some of the most famous literary
men of tlie Jews during their residence in
that country, before the close of the mid-
dle ages. We mention Menahem ben Saruk (d.
-970), author of a biblical dictionary; Jehudah
Ibn Cha}ug <in Arabic Aboulwalid), the chief
-of Hebrew grammarians (about 1050); Ibn
<}anach(d. 1050), the grammarian; Ibn Oabirol
^<the Avicebron among the Schoolmen), philos-
opher, grammarian, and commentator (d.l070);
Ibn Pakuda the moralist (1050-1100) ; Ibn
'Giath, the cosmographer, astronomer, and phi-
losopher; Ibn Gikatilla thegrammarian (1070-
1100;) Ibn Balaam, commentator aM philolo-
gist (d. 1100); Mosee ibn Ezra, the hymnlst
•{d. 1189); Jehuda Ha-Levi, the philosopher
^nd poet (d. 1141); Ibn T)aud, the historian^.
1180); Abraham ibn Ezra, commentator, phi-
iosopher, and poet (d. 1167); Jehuda Alcharizi,
the Horace of Jewish poetry in Spain (d. 1280);
Benjamin Tudela, the traveler; Jehuda Tib-
bon, the prince of translators (d. 1190); Isaac
AlTasi (d.l089); Moses Maimonides, tlie greatest
ot all mediaeval rabbis (d. 1204); Moses
Cterundensis, or Nachmanides (d. 1270); Abra-
ham Abulal3a. the cabbaltst (d. 1292); Moses
ben Shem-^Tob-de Leon— '^te-author of the
Sohar (d. 1305); Jedaja Bedarchi, or Penini
(d. 1340); Abner, of Burgos, better known by
his Christian name Ayo7uio Burgerms lU Val-
ladolid (d. 1346); Jacob ben Asheri; Ibn Caspi
(d. 1340); Gersonides, or R^ilbuj among the
Jews, famous as philosopher and commentator
^d. 1345). Solomon Levi of Burgos better known
by his Christian name Paul us Burgensis or c!c
Santa Maria, bishop of Burgos (d. 1435); Josef
Albo (d.l444); Simon Duran, the polemic
(d. 1444); Ibn Vc rga, tl e historian, who died in
the dungeon of the Inquisition; Abravanel,
the theologian and comment^r, who was
exiled with his co-religionists from Spain (d.
1515).— B. Pick, Ph. D. , Alleghany, Penn.
[to be concluded.]
FALLING m LOVE.
An ancient and famous human institution is
in pressing danger. Sir George Campbell has
set his face against tlie time-honored practice
of Falling in Love. Parents innumerable, it
is true, have set their faces against it already
from immemorial antiquity ; but then they
only attacked tlie particular instance, without
venturing to impugn the institution itself on
general principles. An old Indian adminis-
trator, however, goes to work in all things on
a diileroQt pattern, lie would always like to
regulate luiman life generally as a department
of the India Office; and fio Sir George Camp-
bell would fain have husbands and wives
selected for one another (perhaps on Dr.
Johnson's principle, by the Lord Chancellor)
with a view to the future devlopment of the
race. In the process which he not very felici-
tously or elegantly describes as *' man-breed-
ing." '* Probably," he sa} s, as 4«ported in
Nature, ** we have enough physiological
knowledge to eflFect a vast improvement in the
pairing of individuals of the same or allied
races If we could only apply that knowledge
to make fitting marriages, instead of giving
way ta foolish ideas about love and the tastes
of young people, whom we can hardly trust
to choose their own bonnets, much less 'to
xhoose in- a graver matter -in-^^icfa they «re
FALLING IN LOVE.
79
most likely to be influenced by frivolous pre-
judices.*' He wants us, in other words, to
discard the deep-seated inner physiological
promptings of inherited instinct, and to sub-
stitute for them some calm and dispassionate
but artilicial selection of a fitting partner as
tlie father or mother of future generations.
Now this IS of course a serious subject, and
it ought to be treated seriously and reverently.
But, it seems to me, Sir George Campbell's
conclusion is exactly the opposite one from
the conclusion now being forced upon men of
science by a study of the biological and
psychological elements in this very complex
problem of heredity. So far from considering
love as a •* foolish idea," opposed to the best
interests of the race, I believe most competent
pUysiologLsts and psychologists, especially
those of the modern evolutionary school,
would regard it rather as an essentially bene-
ficent and conservative instinct, developed
and maintained in us by natural causes, for
the ver>' purpose of insuring just those precise
a Wantages and improvements which Sir
George Campbell tliinks he could himself
effect by a conscious and deliberate process of
selection. !More than that, 1 believe, for my
own part (and I feel sure most evolutionists
would cordially agree with me), that this
beneficent inherited instinct of Palling in Love
effects the object it has !n view far more ad-
mirably, subtly, and satisfactorily, on the
average of instances, than any clumsy human
selective substitute could possibly effect it.
In short, my doctrine is simply the old-fash-
ioned and confiding belief that marriages are
made in heaven : with the further corollary
that heaven manages them, one time ^vith
another, a great deal better than Sir George
Campbell.
Let us first look how Falling In Love affects
the standard of human efficiency: and then
let us consider what would be tiie probable
result of any definite conscious attempt to
substitute for it some more deliberate external
agency.
Falling in love, as modem bielogy teaches
US to believe, is nothing more than the latest,
highest, and most involved exemplification; in
the human race, of thai almost universal selec-
tive process which Mr. Darwin has enabled us
to recognize throughout the whole long series
of the animal kingdom. The butterfly that
circles and eddies in his aerial dance around
liis observant mate is endeavoring to charm
her by the delicacy of his coloring, and to
overcome her coyness by the display of his
skill. The peacock that struts about in impe-
rial pride under the eyes of his attentive hens
is really contributing to the future beauty and
strength of his race by collecting to himself a
harem through whom he hands down to pos-
terity the valuable qualities which have gained
the admiration of his mates in his own person.
Mr. Wallace has shown that to be beautiful is
it to be efficient: and sexual selectioLi is thus, as
were, a mere lateral form of natural selection
—a survival of the fittest in the guise of mu-
tual attractiveness and mutual adaptability,
producing on the average a maximum of the
best properties of the race in the residting off-
spring. I need not dwell here upon this
aspect of the case, because it is one with
which, since the publication of the Descent of
Maiiy all the world has been sufficiently fa-
miliar.
In our own species, the selective process is
marked by all the features common to selec-
tion throughout the whole animal kingdom:
but it is also, as might be expected, far more
specialized, far more individualized, far more
cognizant of personal traits and minor pecirii
arities. It is furthermore exerted to a far
greater extent upon mental aud moral as well
as physical peculiarities in the Individual.
We cannot fall in love with everybody alike.
Some of us fall in love with one person, some
with another. This instinctive and tleep seated
differential feeling we may regard as the out-
come Of complementary features, mental,
moral, or physical, in the two persons con-
cerned : and experience shows us that, in
nine cases out of ten, it Is a reciprocal affec-
tion, that is to say, in other words, an affection
roused in unison by varying qualities in t2ie
respective individuals.
Of its eminently censervative and even up-
ward tendency, very little doubt can be rea-
sonably entertained. We do fall in love,
taking us-in-th^ lump, with^the yotxnf, tiie
80
THE LIBRABY MAGAZINE.
beautiful, the strong, and the healthy; we do
not fall in love, taking us in the lump, with
the aged, the ugly, the feeble, and the sickly.
The prohibition of the Church is scarcely
needed to prevent a man from martyiug his
grandmother. Moi-allstfi have always borne a
special grudge to pretty faces; but as Mr. Her-
bert Spc. cer admirably put it (long before the
appearance of Darwin's selective theory;,
"the saying that beauty is but skin-deep is
it«elf but a skin-d ep saying." In reality,
beauty is one of tlie v^ry best guides we can
po.ssil)ly have to the desirability, so far as
race-preservation is concerned, of any man or
any woniaii as a partner in marriage. A fine
furm, a good figure, a beautiful bust, a round
arm and neck, a fresh complexion, a lovely
face, are all outward and visible signs of the
physical qualities that on the whole conspire
to make up a healthy and vigorous wife and
mother; they imply soundness, fertility, a
gocxl circulation, a good digestion. Con-
versely, sallowness, and paleness are roughly
indicative of dyspepsia and anaemia; a flat
chest is a symptum of deficient maternity; and
what we call a bad figure is really in one way
or another an unhealthy departure from the
central norma and standard of the race.
Good teeth mean good deglutition; a clear
eye means an active liver; scrubbiness and
undorsizedness mean feeble virtility. Nor
are indications of mental and moral efficiency
by any means wanting ds recognized elements
in personal beauty. A good humored face is
in itself almost pretty. A pleasant smile half
redeems unattractive features. Low, reced-
ing foreheads strike us unfavorably. Heavy,
stolid, httlf- idiotic countenances can never be
beauKful, however regular their lines and
contours. Intelligence and goodness are
alm( st as necessary as health and vigor in
order to make up our perfect ideal of a beauti-
ful face and figure. The Apollo Belvidere is
no fool; the murderers in the Chamber of
Horrors at Madame Tussaud's are for the
most part no beauties.
What we all fall in love with, then, as a
race, is in most cases efficiency and ability.
Wliat we each fall in love with individually
b, I believe, our moral, mental, and physical
complement. Not our like, not our counter-
part; quite the contrary; within healthy lim-
its, our unlike and our opposite. That this is
so has long been more or less a commonplace
of ordinary conversation; that it is scientifically
true, one time with another, when we take an
extended range of cases, may, I think, be
almost demonstrated by sure and certain war-
ranty of human nature.
Brothers and sisters have more in common,
mentally and physically, than any other mem-
bers of the same race can possibly have with
one another. B14 nobody falls in love with
his slbtcr. A profound instinct has taught
even the lower races of men (for the most part)
to avoid such union of all-but-identical. In
the higher races the idea never so much sta
occurs to us. Even cousins seldom fall in
love— seldom, that is to say, in comparison
with the frequent opportunities of inter-
course they enjoy, relatively to tiie remainder
of general society. When they do, and when
they carry out their perilous choice effecti'^ely
by marriage, natural selection soon avenges
Nature upon the offspring by cutting off the
idiots, the consumptives, the weaklings, and
the cripples, who often result irom such
consanguineous marriages. In narrow com-
munities, where breeding in- and in becomes al-
most inevitable, natural selection has similarly
to exert itself upon a crowd of cretins and
other hapless incapables. But in wide and
open champaign countries, where individual
choice has free room for exercise, men and
women as a rule (if not constrained by parents
and moralists) marry for love, and marry on
the whole their natural complements. They
prefer outsiders, fresh blood, somebody who
comes from beyond the community, to the
people of their own immediate surrounding.
In many men, the dislike to marrying amonsr
the folks with whom they have been brought
up amounts almost to a positive instinct; they
feel it as impossible to fall in love with a
fellow -townswoman as to fall in love with
their own first cousins. Among exogamous
tribes such an instinct (aided, of course, by
other extraneous causes) has hardened into
custom; and there is reason to believe (from
the universal traces among the higher ciTlIiza*
PALLING IN LOVE.
81
dons of marriage by capture), that all the
leading races of the world are ultimately de-
rived from exogamous ancestors, possessing
this healthy and excellent sentiment.
In minor matters, it is of course universally
admitted that short men, as a rule, prefer toll
women, while tall men admire little women.
Dark pairs by preference with fair; the com-
monplace often runs after the original.
People have long noticed that this attraction
toward one's opposite tends to keep true the
standard of the race; they have not, perhaps,
90 generally observed that it also indicates
roughly the existence in either individual of a
desire for its own natural complement. It is
difficult here to give definite examples, but
everybody knows how, in the subtle psychol
ogy of Falling in Love, there are involved
innumerable minor elements, physical and
mental, which strike us exactly because of
theur absolute adaptation to form with our-
selves an adequate union. Of course we do
not definitely seek out and discover such
qualities; instinct works far more intuitively
than that; but we find at last, by subsequent
observation, how true and how trustworthy
were its immediate indications. That is to
say, those men do so who were wise enough or
fortunate enough to follow the earliest prompt-
ings of their own hearts, and not to bo
ashamed of that divinest and deepest of hu-
man intuitions, love at first sight.
How very subtle this intuition is, we can
only guess in part by the apparent capricious-
ness and incomprehensibility of its occasional
action. "We know that some men and women
fall in love easily, while others are only moved
to love by some very special and singulai
combination of peculiarities. We know that
one man is readily stirred by every pretty
face he sees, while another man can only be
roused by intellectual qualities or by moral
beauty. We know that sometimes we meet
people possessing every virtue and grace
wider heaven, and yet for some unknown and
incomprehensible reason we could no more fall
in love with them than we could fall In love
^th the Ten Commandments. I don't, of
course, for a moment accept the silly romantic
notion that men and women fall in love only
once in their lives, or thai each one of us has
somewhere on earth his or her exact Afi&nity,
whom we must sooner or later meet, or else
die unsatisfied. Almost ^very bealUiy normal
man or woman has probably fallen in love
over and over again in the course of a lifetime
(except in case of very early marriage), and
could easily find dozens of persons wMi
whom they would be capable of falling in
love again if due occasion offered. We are
not all created in pairs, like the Excho'^uez
tallies, exactly intended to fit into one an-
other's minor idiosyncrasies. Men and worn*
en as a rule very sensibly fall in love with one
another in the particular places and the par-
ticular societies they happen to be cast among.
A man at Ashby-de la-Zouch does not hunt the
world over to find his preSstabliahed harmony
at Paray-le-Monial or at Denver, Colorado.
But among the women be actually mee ts, a
vast number are purely indifferent to him:
only one or two, here ana there, strike him
in the light of possible wives, and only one in
the last resort (outside 8alt Lake City) ap-
proves herself to his inmost nature as tlie
actual wife of his final selection.
Now this very indifference to the vast mass
of our fellow-countrymen or fellow-country-
women, this extreme pitch of selective prefer^
ence in the human species, is just one mark
of our extraordinary specialization, one stamp
and token of our. high supremacy. Th«
brutes do not so pick and choose. ThougJi
even there, as Darwin has shown, selecUoik
plays a large part (for the very bmterfiies are
coy, and must be wooed ami won), it is only
in the human race itself that selection de-
scends into such minute, such subtle, such
indefinable discriminations. Why should a
imiversal and cummon impulse have in our
c&se these special limits? Why sliuuld we be
by nature so fastidious and so diversely
affected? Surely for some good and 8ufi3cient^
purpose. No deep-seated want of our com«f.
plex life wouli be so narrowly restricted
without a law and a meaning. Sometimes^
we can in part explain its conditions. Hcfe,
we see that beauty plays a great role; theori*,
we recognize the importanoe of strength. /^f
Quumer, of grace, of moral fipalitiew. Yivao-
82
THE LIBRARY MAGAZINE.
Ity, as Mr. Galtoir justly remarks, is one of
the most powerful am#ng human attractions,
and often accounts for what might otherwise
seem imaccountabI« preferences. But after
all is said and done, there remains a vast mass
of instinctive and inexplicable elements: a
power deeper and more marvelous, in its in-
scrutable ramifications than consciousness.
" What on earth," we say, ** could So-and-so
see in So-and-so to fall in love with?" This
very inexplicability I take to be the sign and
seal of a profound importance. .An instinct
so conditioned, so curious, so vague, so un-
fatliopiabie, as we may guess by analogy with
all other instincts, must be nature's guiding
voice within us, shaking for the good of the
human race in all future generations.
On the other hand, let us suppose for a
moment (impossible supposition!) that man-
kind could conceivably divest itself of " these
foolish ideas about love and the tastes of
younjj people," and could hand over tlic
choice of partners for life to a committee of
anthropologists, presided over by Sir George
Campbell. Would the committee manage
things, I wonder, very much better than the
Creator has managed them? Where would
they obtain that intimate knowledge of indi-
vidual structures and functions and differences
which would enable them to join together in
holy matrimony fitting and complementary
idiosyncrasies? Is a living man, with all his
orgnns, and powers, and faculties, and dis-
positions, so simple and easy a problem to
read tliat anybody else can readily undertake
to pick out off-hand a help meet for him? I
trow not! A man is not a horse or a terrier.
You cannot discern his "points" by simple in-
spection. You cannot see d priori why a Hano-
verian bandsman and his heavy, ignorant, un-
cultured wife, should conspire to produce a
Sir William Herschel. If you tried to im-
prove the breed artificially, either by choice
from outside, or by the creation of an inde-
pendent moral sentiment, irrespective of that
instinctive preference which we call Palling
in Love, I believe that so far from improving
man, you would only do one of two things —
either spoil his constitution, or produce a tame
Stereotyped patftt^ of amiable imbecility.
You would crush out all initiative, all sjpou-
taneity, all diversity, all originality ; you
would get an animated moral code instead of
living men and women.
Look at the analogy of domestic aninnals.
That is the analogy to which breeding re-
formers always point with special pride: but
what does it really teach us? That you can*t
improve the efficiency of animals in any one
point to any high degree, without upsetting
the general balance of their constitution. The
race -horse can run a mile on a particular day
at a particular place, bar accidents, with won-
derful speed : but that is about all he is good
for. His health as a whole is so surprisingly
feeble that he has to be treated with as much
care as a delicate exotic. ** In regard to ani-
mals and plants," says Sir George Campbell,
"we have very largely mastered the principles
of heredity and culture, and. the modes by
which good qualities may be maximized, bad
qualities minimized." True, so far as con-
cerns a few points prized by ourselves for our
own purposes. But in doing this, we have so
lowered the general constitutional vigor of
the plants or animals that our vines fall an
easy prey to oidium and phylloxera, our po-
tatoes to the potato disease and the Colorado
beetle ; our sheep are stupid, our rabbits
idiotic, our domestic breeds generally threat-
ened with dangers to life and limb unknown
to tlieir wiry ancestors in the wild state. And
when one comes to deal with tlie infinitely
more complex individuaUty of man, what
hope would there be of our improving the
breed by deliberate selection? If we developed
the intellect, we would probably stimt the
physique or the moral nature; if we aimed at
a general culture of all faculties alike, we
would probably end by a Chinese uniformity
of mediocre dead level.
The balance of organs and fifculties in a
race is a very delicate organic equilibrium.
How delicate we now know from thousands
of examples, from the correlations of seem-
ingly unlike parts, from the wide^read
effects of small conditions, from the utter dy-
ing out of races like the Tasmanians or the
Paraguay Indians under circumstances differ-
ent &om those with which their ancestoxB
FALLING IN LOVE.
S5
vere familiar. What folly to int€rfere with
a marvelous instinct which now preserves
this balance intact, in favor of an untried
artificial system which would probably wreck
it, as helplessly as the modern system of
higher education for women is wrecking the
maternal powers of the best class in our Eng-
lish community.
Indeed, within the race itself, as it now
exists, free choice, aided by natural selection,
is actually improving every good point, and is
for ever weeding out all the occasional failures
and shortcomings of nature. For weakly
children, feeble children, stupid children,
heavy children, are undoubtedly born under
this very regime of falling in love, whose
average results I believe to be so highly bene-
ficial. How is this! Well, one has to take
into consideration two points in seeking for
the solution of that obvious problem.
In the fisrt place, no instinct is Absolutely
perfect. All of them necessarily fail at some
points. If on the average they do good, they
are sufficiently justified. Now the material
with which you have to start in this case is
not perfect. Each man marries, even in
favorable circumstances, not the abstractly
best adapted woman in the world to supple-
ment or counteract his individual peculiarities,
but the best woman then and there obtainable
for him. The result is frequently far from
perfect; all I claim is that it would be as bad
or a good deal worse if somebody else made
the choice for him, or if he made the choice
himself on abstract biological and ** eugenic"
principles. And, indeed, the very existence
of better and worse in the world is a condition
precedent of all upward evolution. Without
an overstocked world, with individual varia
tions, some progressive, some retrograde, there
could be no natural selection, no survival of tl:e
fittest. That is the chief besetting danger of
cut-and-dried doctrinaire views. Malthus was
a very great man; but if his principles of pru-
dential resUnint were fully carried out, the
pnident woirid oeaee to reproduoe their like,
and the world would be peopled in a few gen-
•era tions by the hereditary reckless and dissolute
and imprudent. Even so, if eugenic principles
«tere umvefsaUy adopted, the chance of exoep-
tional and elevated natures would be largely
reduced, and natural selection would be in so
much interfered with or sensibly retarded.
In the second place, again, it must not be
forgotten that Falling in Love has never yet,
among civilized men at least, had a fair field
and no favor. Many marriages are arranged
on very different grounds — grounds of con-
venience, grounds of cupidity, grounds of
religion, grounds of snobbishness. In many
cases it is clearly demonstrable that such mar-
liag^ are productive in the highest degree ot
evil consequences. Take the case of heiresses.
An heiress is almost by necessity the one last
feeble and flickering felic of a mor/ound
stock — often of a stock reduced by the sordid
pursuit of ill-gotten wealth almost to the very
verge of actual insanity. But let her be ever
so ugly, ever so unhealthy, ever so hysterical,
ever so mad, somebody or other will be ready
and eager to marry her on any terms. Con-
siderations of this sort have helped to stock
the world with many feeble and unhealthy
peraonsw Among the middle and upper classes
it may be safely said only a very small per-
centage of marriages is everdue to love alone ;
in otlier words, to instinctive feeling. The
remainder have been influenced by various
side advantages, and nature has taken her
vengeance accordingly on the unhappy off-
pring. Parents and moralists are ever ready
to drown her voice, and to counsel marriage
within one's own class, among nice people,
with a really religious girl, and so forth ad
infinitum. By many well-meaning young
people these deadly interferences with natural
impulse are accepted as part of a higher and
nobler law of conduct. The wretched belief
that one should subordinate the promptings df
one's own soul to the dictates of a miscalcula-
ting and misdirecting prudence has been in-
stilled into the minds of gills especially, until
at last many of them have almost come to look
upon their natural instincts as wrong, and the
immoral race-destructive counsels of their
seniors or advisers as the truest and purest
earthly vtisdom. Among certain small relig-
ious sects, again, such as the Quakers, the
duty of " manying in" has been strenuous]^
inculcated, and only the stronger-minded aa0
84
THE LIBRARY MAGAZINE.
more individualistic members have had cour-
age and initiative enough to disregard preoe-
dent, and follow 4he internal divine monitor, as
against tiie estemally-imposed law of their
particular community. Even among wider
bodies it is commonly held that Catholics
must not marry Protestants ; and the admira-
ble results obtained by the mixture of Jewish
with European blood have almost all been
reached by male Jews having the temerity to
marry *' Christian" women in the face of
opposition and persecution from their co-na-
tionalists. It is very rarely indeed that a
•Jewess will accept a European for a husband.
In so many ways, and on so many grounds,
does convention interfere with the plain and
evident dictates of nature.
Against all such evil parental promptings,
however, a great safeguard is afforded to
society by the wholesome and essentially
philosophical teaching of romance and poetry.
I do not approve of novels. They are for the
most part a futile and unprofitable form of
literature; and it may profoijndly be regretted
that the mere blind laws of supply and de-
mand should have diverted such an immense
number of the ablest minds in England,
France, and America, from more serious sub-
jects to the production of such very frivolous
and, on the whole, ephemeral works of art.
But the novel has this one great coimterpoise
of undoubted good to set against all the mani-
fold disadvantages and shortcomings of ro-
mantic literature — that it always appeals to
the true internal promptings of inlierited in-
stinct, and opposes the foolish and selfish
suggestions of interested outsiders. It is the
perpetual protest of poor banished human na-
ture against the expelling pitchfork of calcula-
ting expediency in the matrimonial market.
While parents and moralists are forever say-
ing, '* Don't many for beauty; dont marry
for inclination; don't marry for love: marry
for money, marry for social position, marry
for advancement, marry for our convenience,
not for your own," the romance-writer is for-
ever urging, on the other hand, "Marry for
love, and for love only. " His great theme in
all ages has been the opposition between
pttraatal m other external wtsheB and the true
promptings of the young and unsophisticated
human heart. He has been the chief atly of
sentiment and of nature. He nas filled the
heads of all our girls with what Sir George
Campbell describes off-hand as ** foolish ide:\s
about love." He has preserved us from the
hateful conventions of civilization. He has
exalted the claims of personal attraction, of
the mysterious native yearning of heart for
heart, of the indefinite and indescribable ele-
ment of mutual selection; and in so doing, he
has unconsciously proved himself the l)est
friend of human improvement and the dead-
liest enemy of all those hideous "social lies
which warp us from the living truth.'* His
mission is to deliver the world from Dr.
Johnson and Sir George Campbell.
For, strange to say, it is the moralists and
the doctrinaires who arc always in the wrong:
it is the sentimentalists and the rebels who are
always in the right in this matter. If the
common moral maxims of society conld have
had their way — if we had all chosen our wives
and our hysbands, not for their beauty or
their manliness, not for their eyes or their
moustaches, not for their attractiveness or
their vivacity, but for their "sterling qualities
of mind and character," we should now doubt-
less be a miserable race of prigs and book-
worms, of martinets an I puritans, of nervous
invalids and feeble idiots. It is because our
nyong men and maidens will not hearken to
these penny-wise apophthegms of shallow
sophistry — because they often prefer Borneo
and Juliet to the "Whole Duty of Man," and a
beautiful face to a round balance at Coutts's —
that wo still preserve some vitality and some
individual features, in spite of our grinding
and crushing civilization. The men who
marry balances, as Mr. Gtilton has shown,
happily die out. leaving none to represent
them: the men who marry women they have
been weak enough and silly enough to fall in
love with, recruit the race with fine nnd vig-
orous and intelligent children, fortunately
compounded of the complementaiy traits
derived from two fairly contrasted and mutu-
ally reinforcing individualities.
I have spoken tliroughout, for argument's
sake, as though the only interest to be oon-
HAWTHORNE'S ROMANCES.
85
sidered in the married relation were the inter-
ests of the offspring, and so ultimately of the
race at large, rather than of the persons them<
selves who enter into it. But I do not quite
see why each generation sliould thua be sacri-
ficed to the welfare of the generations that
afterward succeed it. Now it is one of the
strongest points in favor of the system of
Falling in Love that it dees, b/ common
experience in the vast majority of instances,
assort together persons wha subseqnently
prove themselves thoroughly congenial and
helpful to one another. And this resuii I look
ui)on as one great proof of the real value and
importance of the instinct. Most men and
women select for themselves partners for life
at an age when they know but little of the
world, when they judge but superScially of
characters and motives, when they still make
maaj mistakes in the ^^onduct of life and in
the estimation of chances. Yet most of them
fiud in after days that they have really chosen
out of all the world one of the persons best
adapted by native idiosyncrasy to make their
joint lives enjoyable and useful. I make
every allowance for the effects of habit, for
the growth of sentiment, for the gradual
approximation of tastes and sympathies; but
surely, even so, it is common consciousness
with every one of us who has been long mar-
ried, that we could hardly conceivably have
made ourselves happy with any of the part-
ners whom others have chosen; and that we
have actually made ourselves so with the part-
ners we choae for ourselves under the guid-
ance of an almost unerring native instinct.
Yet adaptation between husband and wife, so
far as their own happiness is concerned, can
hive had comparatively little to do with the
evolution of the instinct, as compared with
adaptation for the joint production of vigorous
and successful offspring. Natural selection
lays almost all the stress on the last point and
hardly any at all upon the first one. If, then,
the instinct is found on the whole so trust-
worthy hi the minor matter, for which it has
not specially been fashioned, how far more
trustworthy and valuable must it probably
prove in the greater matter— greater, I mean,
as regards the intereats of the iaoe— f or which
it has been mainly or almost solely developed!
I do not doubt that, as the world goes on, a
deeper sense of moral reaponsibility in the
matter of marriage will grow up among us.
But it will not take the false direction of
ignoring these our profoundest and holiest
instincts. Marriage for money may go; mar-
riage for rank moiy go; marriage for position
may go; but marriage for love, I believe and
trust, will last forever. Men in the future
will probably feel that a union wit!\ their
cousin or near relation is positively wicked;
that a union with those too like them in per-
son or disposition is at least undesirable; that
a union based upon considerations of wealth
or any other consideration save considerations
of immediate natural impulse, is base and dis-
graceful. But to the end of time they will
continue to feel, in spite of doctrinaifts, that
the voice of nature is better far than the voice
of the Lord Chancellor or the Royal Society;
and that the instinctive desire for a particular
helpmate is a surer guide for the ultimate
happiness, both of the race and of the individ-
ual, than any amount of deliberate consulta-
tion. It is not the foolish fancies of youth
that will have to be got rid of, but the foolish^
wicked, and mischievous interference of par-
ents or outsiders. — Grant Allen, ia ,Ths
FortnighUy Review,
HAWTHORNE'S ROMANCES.
"Nevertheless It involved a charm, on which, a de-
voted epicnreof my own emotions, I resolved to pans*
and enjoy the moral sillabub until quite dissolved
away."— £?afr^Aor»€> BiUhedale Bomance.
A sentence of Emerson on the character
of the American genius, that "it has a certain
grace without grandeur, and is itself not new
but derivative, is only partially true as applied
to Hawthorne. For the special qualities
which distinguish his writings form an almost
unique phenomenon in literature, partly owing
to their impalpable and imponderable charm,
partly l>ecause of the complete fusion which
they exhibit of somewhat contradictory in-
gredients. For Hawthorne is conspicuously
American, and yet he is by no means "pro-
86
THE LIBRARY MAGAZINE.
yincial; he ia a Puritan, and yet an artist; a
moralist, and yet not devoid of a refined and
exquisite cynicism. An American assuredly,
for he wrote Our Old Home; and born of a
stock of Puritans and Calvinists, because bis
stories are full of the problems of sin and
evil, and overwegbted by the obstinately
recurrent feeling of something like an original
doom; and yet, by virtue of his higher efforts,
a poetic genius, a consummate artist, a cos-
mopolitan writer Of the three main ele-
ments of his nature there is only one which,
so far as we know, was individually bis own.
His inquisitorial liabits, and his predilection
for **cases of conscience," were hid heritage
f.om the Judge Hawthorne who condemned
tlie Salem witches; his idealistic dreaminess,
and his questionings of sense and outward
things, we can attribute perhaps more doubt-
fully to tlie influence oT Emerson and the
Transcendeutalists. There remains his aes-
thetic taste, his * 'squeamish love of the beau-
tiful, and his general artistic sense, which we
cannot father on either ancestors or contem-
poraries, but without which he would have
remained as much "provincial" as Alcott, and
Clmnning, and Thoreau. But this individual
element cannot be torn out from its intimate
relationship with New England characteristics.
The fibers which connect Hawthorne with
his native soil and his grim old forefathers
are too close and intricate for such rude
surgery and it is the manner in which his
supreme artistic genius is interpenetrated by
Puritanical moods and transcendental dreams
which gives it its unique importance in mod-
em literature.
The prefaces which Hawthorne prefixes to
his books a c all charming and generally irrel-
evant. None, however, is more charming or
more irrelevant than the chapter on the Cus-
tom House which opens the romance of the
Scarlet Letter, In it he refers to his ancestry
— those grave, bearded, sable-cloaked, and
steeple-crowned progenitors, who made Salem
famous or infamous with their martial swords
and still more martial Bibles. They had the
Puritanic traits, both good and evil: thay
were soldiers, legislators, judges and rulers in
the ChHr^, and they were bitter persecutors
of witches and Quakers. Hawthorne pictures
them as undergoing a dreary retribution for
their cruelties in having so degenerate an ofl>
spring as himself, a writer of story-books,
who, from tiieir point of view, might as well
have been a fiddler. ' 'Yet , " he remarks, * iel
them* scorn me as they will, strong traits of
their nature have intertwined themselves with
mine."
In this, as often in his self-criticism, Haw-
thorne was entirely in the right. He is haunt-
ed by the same problems, though to him they
are matters for his imagination rather for his
faith; to him, too, as well as to them, the
di-eary consciousness of sin weigiis like an
ancestral and immitigable burden on men's
souls. The point of view is, however, changed
by his artistic instinct. No longer are present
sin and future damnation. Divine predestina-
tion to evil and human r^ssponsibility for trans-
gression, facts of awful moral import, wliich
are to color the practice and darken ihe sym-
pathies of every individual soul; but only
l>sychological problems, full of speculative
interest, themes for imaginative treatment,
colors merely of somber hue which the artist
iceeps on his palette, whereby to heighten the
elfect of his dramatic pictures. It is as
though a man in middle age were to meet
again in dream the bogeys which liauntcd his
childish nightmares, and change them from
tyrannical masters into servile sprites and
obedient Ariels. So purely as playthings for
his art does Hawthorne treat tlie witches'
sabbaths and the midnight frolics in the for-
est, a nd all the kindred notions of demonic
possession. Nay, he extends tlie same treat-
ment even to hereditary curses and legendary
sins, to mesmeric influences and occult phe*
nomena of magic. Like the Motlier Kigby of
his tale, he lets his familiar Dickon light his
pipe, and constructs one or two imaginary
Feathertops to delude the too seriously practi-
cal or too crudely realistic portion of his au-
dience. Only the thing is managed so grace-
fully that we are willingly deluded; the artistic
touch is 80 sure and so fine, that we foel a
delicate eesthetic relish in such funereal
themes. It is not, as he says, "the devil him-
self who gets into his inkstand, ' ' when he fills
HAWTHORNE'S ROMANCES.
87
his pen, but rather a humorous Mephistoph-
eles with a poetic taste for the graceful and
the picturesque.
To this we have to add, a seemingly real
belief in philosophical idealism— perhaps due
to contact with Emerson' and Alcott: that the
so-called facts which surround us are not real
but phenomenal; that man's life is but a
dream, that our truest life is not the external
one, but the internal warmth of emotion and
feeling which gives us an instinctive insight
into truth; these things seem to have been
part of Emerson's creed. "'Indeed we are
Imt shadows: we are not endowed wfth real
life, and all that seems most real about us }s
but the thinnest substance of a dream till the
heart be touched. That touch creates us,
then we begin to be, thereby we are beings of
reality and inheritors of eternity/' Such a
sentence seems obviously to bear the Emer-
sonian impress. The same sentiment is more
comically expressed in the followmg sentences,
which relate to Hawthorne's life in the Brook
Farm experiment.
** It already looks like a dream behind me. The real
Me waa never an aeeoclate of the common ity; there
has been a spectral Appearance there, eoundini^ the
horn at daybreak, and milking the cowa and hoeing
potatoes, and raking hay, toiling in the sun, and doing
mc the honor to aeeame my name. But the specter
was not myself. Nevertheless, it Is somewhat remark-
able that my hands have, daring the past sammer,
grown very brown and rough, ins<>mach that many
people persist in believing that I, after aU, waa the
aforesaid spectral horn-sonnder, cow-milker, potato-
hoer, and bay-raker. Bat sneh people do not know a<
reatitj from a ahadow. *^
No, indeed, for Hawthorne's real' self was
not at Brook Farm, except in the shape of
Miles Coverdale; nor anywhere else, except
somewhere haunting the region which divides
the natural from the supcrnntural, the thin
borderland which separates the dream life
from the actual and the palpable. It can
easily be seen how such idealistic tendencies
increased the effect of his writings. It gave
his characters some of the effect ofdis embodied
creations, with regard to whom we have not
to apply the usual canons of credibility. It
rendered his Donatello a plausible fancy, and,
bestowed a kind of verisimilitude oa such
**moonshiny" romances- as 7^4m^rmaiiofi
"The cursed habits of solitude," to which
Hawthorne refers, the dislike of comcrsaiiun
and society, the shyness of his ordiuary de-
meanor and Ids customary sclf-coucciitration
were doubtless answerable for many of the
characteristics of his writing. Here, for in-
stance, is a picture of the man as drawn by
his friend G. W. Curtis, which will explain
much of his idiosyncrasy: —
"^ During Hawthorne's first year of residence in Con-
cord, I liad driven up with some friends to an fe&thetic
tea at !Mc. Emerson 'a^ It was in the winter, and a
great wood fire blazed upon the hospitable hearth.
There were various men and women of note assembled,
and If who lieitened attentively to all the fine things
that were said, was for some time scarcely aware of a
man, who sat upon the edge of the circle, a little with-
drawn, hia heaid slightly thrown forward upon hia
bceaat, and hia black eyes clearly burning under his
black brow. As I drifted down the btream of talk,
this person, who sat silent as a shadow, looked at me
aa Webster might have looked had he been a poet —a
kind of poetic Webster. He rose and walked to the
window, and stood there qnietly for a long time watch-
ing the dead white landscape. No appeal was made
to him ; nobody looked rfter him ; the conversation
flowed steadily on, as if every one understood that his
silence was to be respected. It was the same thing at
table. In vain the silent man imbibed aesthetic tea.
Whatever fancies it inspired did not flower at bis lips.
But there was a light in his eye which, assured me that
nothing was lost So supreme was his silence that It
presently engrossed me to theezclnaion of everythioi;
else. There waa verj^ briUiant difscourhc, but this
silence was much. more poetic and fasciua^ng. Fine
things were said by the philosophers, but much finer
things were implied by the dumbnew of this gentle-
man with heavy brows and black hair. When he pres*
ently rose and went, Igmerson, .wUh the slow, wise
smile that breaks over hia face like day over the sky,
said, ''Hawthorne rides well his horse of the night-'' '*
The happily descriptive remark of Kniersou,
though il accentuates the crepuscular habit of
mind, equally explains two other mental traits
of Hawtliorne^ the tendency to abstraction
and the power of introspection. Surely but
few writers have had such a genius for self-
criticism as Hawthopne. Psychological anal
ysis was. Indeeii, a familiar sport for his
mind, and formed the modern substitute for
the ancient inquisitorial instincts of his pro-
genitors. He was so cool, so disengaged, so
puvely negative toward his creations, that he
could not only analyze the prejudices and in-
tuitions of others, but subject himself to the
same process. He exactly hits the point*.
88
THE LIBRARY MAGAZINE.
when he calls TVantformatum a moonshiny
romance; he is equally felicitous in what he
says in the preface to Ticice-Told Tales as to
the quality of his shorter stories. '*The book,
if you would see anything in it, requires to
be read in the clear, brown, twilight atmos-
phere in which it was written; if opened in
the sunshine, it is apt to look exceedingly like
a volume of blank pages." In Miles Cover-
dale in the Blitfiedale Homance, he left what
appears to be a picture of himself in the midst
of the Brook Farm enthusiasts. Certainly
Hawthorne had no particular business to be
among the sentimental young ladies, heavy-
footed disciples of socialism, staid devotees
of the rights of equal division of property,
and calm philosophic thinkers, who together
constituted that most picturesque and most
visionary of modern Arcadias. Miles Cover-
dale, too, is not especially enthusiastic. "As
Hollingsworth once told me, I lack a purpose.
How slrangul He was ruined morally by an
overplus of the same ingredient, the want of
which I occasionally suspect has rendered my
life all an emptiness," Or again, "No saga-
cious man will long retain his sagacity, if he
lives expressly among reformers, without
periodical return to the settled system oi
things to correct himself by a new observation
from the old standpoint."
One can sec that Hawthorne clearly recog-
nized how little sympathy is to be got out of
mental analysis,* and how far a cool and
somewhat self-interested common-sense falls
short of being the stuff of which great histor-
ical movements are made. Coverdale, how-
ever, if a critic, is at least an amiable one
and represents Hawthorne at his best. Haw-
thorne at his worst is represented, possibly,
by the darker phantom of Gervayse Hastings
iin the short story called the Lhristm<M Banqu4t
— a man whose cold curiosity in the region of
•emotion has left him absolutely incapable of
•experiencing it in his own person. Be this as
\X may, Hawthorne possesses in singular
:measure the power of dividing his mind into
two departments, one of which adopts the
.position of critic toward the other. He re-
minds one of the Doppel-Odnger in Schu-
anann'« 4ong, i>rhere » man is wati^hing with
intense interest a figure on the opposite side
of the street. It has the same tricks as he is
conscious of possessing, and exercises the
peculiar fascination over him of a sort of a
objective presentation of his own most in-
timate qualities. The figure suddenly turns
and he sees the face: with a shriek, he recog-
nizes that it is his owb.
The other characteristic — the tendency to
abstraction which so solitary a mind inevitably
possesises — manifests itself partly in the blood-
lessness of tlie i)erBonages whom he deplete,
partly in the love of allegory, partly «gain in
the eerie quality of his romances. It is the
^ft of the higher forms of literature to pos-
sess a distinct atmosphere of their own, the
influence of which we instinctively recognize
as we read. There is the atnK)sphere, for
instance, which surrounds Mr. Morris's
Earthly Paradise, the heavy, seni^uoufl air of
some island of the Sirens where reigns the
indolent and delicious passivity of an eternity
of the lotus-flower. Or there is the eager
and nipping air which surrounds much of the
work of Carlyle, an air which bites shrewdly
apd which can only be inhaled in gasps. Or
there is the quiet, summerlike, peaceful
atmosphere which Emerson distils, the air of
complacent optimism, when we feci that it is
good to havo been born, and that all things
work together for good to those who love
GKxi. Far otherwise is the atmosphere which
surrounds the work of Hawthorne, and no
one who has once breathed it can forget its
peculiar quality. In whatever time, place, or
circumstance his tales are i)erused, instantly
there rises the suggestion of a chilly and spec-
tral air. the air of some gleaming moonlight,
when all the shadows seem to have gathered
an added intensity, when ordinary flesh and
blood has lost color, and to both eye anil car
are borne ever and anon the visions of fljing
wraiths, and the echoes of a supernatural
melody. The touch of the artist here is in-
communicable and indescribable, and is the
unique possession of his singular genius. The
machinery by which the effect is worked
differs, but the result is the same. Some-
times it is witchcraft, together with all the
gloomy terrors of the forest at midnight, u
HAWTHORNE'S ROMANCES.
8&
when young Goodman Brown feels himself
impelled to desert the common paths of recti-
tude and juin the witches' revel. Sometimes
it is an inherited curse, as when Judge Pyn-
chcon, in the House of the Seven Gables, dies
in the same chair as his blood-stained ances-
tor, and the author bids us watch for hours
at his side while he taunts him with all his
uDfulfilled engagements. Sometimes, it is the
consciousness of sin, as when Arthur Dim-
mesdale, in The Scarlet Letter, places himself
on the scaffold where the partner of his guilt
had been pilloried and stands in the place of
shame throughout the summer night. Some-
limes it is merely the consciousness of the
secrecy of the human heart, as when Mr.
Ht)oper scares his congregation by appearing
before them with a black veil over his face.
Sometimes, again it is the morbid fancy of
the highest and most exquisite beauty as
springing from a being nurtured by the most
virulent poisons, as in that short masterpiece
entitled RapjxiccinVs Daughter. Or, once more,
it is the violent conjunction and contrast of
opi)osite and discordant emotions, as when
^liriam and Donatello in Transformation, in
the intoxication of a crime committed in com-
mon, walk feverislily and happily ecstatic
through the blood-stained streets of Rome.
However managed, the supernaturid eJBfect is
the same.
Supernatural, indeed, is not the right word
to employ: for the essence of Hawthorne's
art is to make it seem supremely natural, as
though by some magic touch tlie extraordin-
ary could iKJCome ordinary, or as though the
realities of the world were but the shadows
of those deeper truths which are wrongly
named fantastic and imaginary. The fascina-
tion of the mystical may be difflQ\dt to anal-
yze* certainly, if it ever touches the margin
of the vulgar or the riduculous, it becomes
repulsive: but when it is kept in conttol by
an exquisite artistic sense, it affects us with a
strange and almost immeasurable force. But
if there is one writer more than another who
makes us dispute the obstinate reality of the
things of our work-a-day life, who Uiaches us
^ he sceptical of such ordinary foundations
of a materialistic creed as matter and tune and
space, it is Hawthorne, with his romantic
idealism, who in this respect, though from
quite another side and animated by a different
motive, preaches the same lesson as his com-
patriot Emerson, and helps us to banish the
vulgar forms of realism, as possible modes of
art.
3Ieanwhile the characters in such talcs
undoubtedly suffer, and sometimes the talcs
themselves become too obivously didactic or
allegorical. * 'Instead of passion, ' ' Hawthorne
with rare frankness confesses, "there is senti-
ment; and even in what purport to be pictures
of actual life we have allegory, not always
so warmly dressed in its habiliments of flesh
and blood as to be taken into the reader's
mind without a shiver. Whether from lack
of power, or an unconquerable i*eserve, the
author's touches have often an effect of tame
ness; the merriest man can hardly contrive to
laugh at his broadest humor; the tenderest
woman, one would suppose, will hardly shod
warm tears at his deepest pathos." Though
overstated, there is an element of truth in this
self-criticism; yet those who think that Haw-
thorue was always cold and impassive should
remember the passage in the En^liah Note-
books (September 14, 1885), where he says he
wonders at Thackeray's coolness in respect to
his own pathos, and compares it with hia own
emotion when he read the last scene of TKs
Scarlet Letter to his wife, just after writing it
— tried to read it rather, for his voice swelled
and heaved, as if he were tossed up and down
on an ocean as it subsides after a storm. As
to the fondness for allegory, Edgar Poe
def*lares in a contemporary criticism that he is
infinitely too fond of it, and that he can never
hope for popularity so long as he persists in
it. "Indeed, his spirit of metaphor run mad
is clearly imbibed trom the pTialanstery at-
mosphere in which he has been so long strug-
gling for truth. Let him mend his pen, get a
bottle of visible ink, come out from the Old
Manse, cut Mr. Alcott, hang (if possible) the
editor of the Dial, and throw out of the win-
dow to the pigs all his odd numbers of the
North American Bveiew.** This is of course
pitched in a tone of absord exaggeration.
90
THE LIBRARY MAGAZINE.
The truth is, however, that the love of
abstraction and allegory was a mood against
which Hawthorne was often struggling, and
98 he himself says, making attempts to open
an intercourse with the world. The result is
that a progressive tendency from the abstract
to the amcrcte can be traced through much
of his work, and that his last work, Trantfor-
ination, so little represents the culmination of
his powers that it is in certain aspects a dis-
tinct retrogression.
It appears that during or immediately after
his college-days at Bowdoin, Hawtliorne pub-
lished anonymously a slight romance with the
motto from Soulhey, "Wilt thou go with me?'*
He was afterward disgusted with this early
work, aDd never acknowledged its authorsliip.
But it possessed in a crude form many of the
subsequent quiflities of his ,style. It was a
dim dreamy tale, full of the weird and the
uncanuy, and its characters were not so much
persons as embodied passions, emotions, spir-
itual speculations. Here at the outset of his
career, we find both allegory and abstract
characterization. It is the same with many
of his earlier tales. He appears, if not anx-
ious to express a moral, at lea^t unable to give
his creations anything but the most shadowy
and anaemic personality. They move across
the pages with a stilted imitation of life, they
arc endowed with names as though they were
really |>ersons, but we inatinctively feel that
they have not the same flesh and bone as our-
selves, and that they d aw their breath from
airs which never enter our lungs.
Enormous is the interval which separates
the best of the shorter tales from Tfie Scarlet
LeUer with its^clear enunciation of practical
moral problems and its terrible revelation of
the anguish of a burdened conscience. After
Tft^ Scdrlet Letter was published, we are told
tliat Hawthorne received many confessions
from men and women who had either com-
mitted or fancied that they had committed
some great sin, a sufficient proof of the reality
and concreteness of its main theme. A
Quaker once wrote to the author to tell him
that he knew him better than his best friend.
Yet there was truth in Hawthorne's comment
that his correspondent considerably ovei^es-
timated the extent of his intimacy with hizn.
For, indeed, even in T?ie Scarlet Letter there
is much, as Mr. Henry James remarks, of
* 'spheres and influences. ' ' Arthur Dimmesdale
is real enough, but what are we to say of
Roger ChilUngworth, the aggrieved husband,
who exercises so great an influence over the
denouement of the tale, and yet hovers only
on the verge of actuality as an impalpable and
ghostly Nemesis? Hawtliorne is fond of mak-
ing the tragic action of his characters depend
on such shadowy personalities, and Chilling-
worth plays an identical part with the myste-
rious ligure of the catacombs who persecutes
Miriam in Tranrformatton, and Professor
Westervelt, who wields such an occult power
over Zenobia in the BlUhedaXe llomanee.
Hester Prynne herself does not affect us like
a woman who has loved and suffered for her
love, because Hawthorne intentionally separ-
ates the present conjuncture which it is his
object to analyze from the past, whence it
sprang, and which alone could give it causal
justification. The effect on the mind is like
that of Stesichorus's Helen, who did not go to
Troy at all, but only went there in the shape
of a pale and bodiless phantom. The triumph
of this fanciful semi-morbid psychology is the
elfin child, little Pearl, veritably a triumph,
for she is so clearly the offspring of ah im-
moral alliance, but for that very reason she is
hardly a child at all, but the embodied moral
of a wholesome sermon. Yet even here how
wonderfully sure is the artistic touch of Haw
thorne! What a morbid piece of imagination
it is to make the child so fond of the letter of
shame that she will not go to her mother un-
less she is wearing it on her bosom! How
morbid and yet how striking I Hawthorne is
full of such touches, sometimes insisting on
them with Un almost painful emphasis, but
rarely exceeding the artistic requirements of
his picture.
A year after the publication of The Scarlet
Lfitier, Hawthorne has added to the concrete-
ness of his personages in T?ie House of the
Seven Gables. The shadowy ChilUngworth
has now become a firm-set, tyrannical reality
in .the shape, of ludge Pyncheon; and the
author has found a way of making his fexoale
HAWTHORNE'S ROMANCES.
91
characters more actual by the contrast betn^een
an elder and a younger, the younger to be the
essence of sweetness and tenderness, and the
elder to have harder lineaments, produced
either by age or mental strength. PhGebe
Pyncheon, too, has, besides her tenderness, a
beneficent store of practical activity, and poor
old Heplizibah commences her troubles by a
crisis of pathetic reality when she degrades
her lineage by opening a shop. Holgrave is
thrown in to add to this effect as the represen-
tative of the pushing, indefatigable Yankee,
who has nothing but his wits to make his way
within the world. Clifford remains as the rep-
resentative of the shadows, and there is a half-
intimated background of ancestral feud and
mesmeric influence to keep the story wit]iin
the limits prescribed by the author's peculiar
genius.
In the BtWiecUUe Homanoe we move to yet
newer ground. Here is a basis of actual fact
io the experiences of Hawthorne in the Brook
Farm community, and Blithedale becomes no
imaginary region, but a phenomenon which
bistory has recognized. Of all the novels, this,
though perhaps slightest in texture, has most of
sunniness, most of humorous enjoyment, as
though for once the haunting devU had, for
some two hundred pages at least, left Haw-
thorne's elbow. Co verdaJ e is concrete enough ;
so, too, in ample measure in HoUingsworth;
80. too, above all, is S-enobia. The same ex-
pedient is used for contrasting an elder stronger
woman with a younger weaker one; and, in-
deed, the relations of Zenobia to Priscilla are
afterward repeated in those of Miriam and
Hilda in TranffformaHon. But there can be
DO qnestion that of all the female characters
Zenobia is the one that has the firmest outlines
and the most insistent personality. In all
dramatic characterization, it is women especi-
ally who suffer by being made too shadowy
and bloodless. All their modes of sell-mani-
festation, all the outlets of their influence, are
80 essentially bound up with their corporeal or-
ganization, the whole impress of their person-
ality, at least to a masculine imagination, is so
intimately connected with their bodily form
and feature, that if they fail to be flesh and
)^ood, we begin to be sceptical of their actual-
ity. As has been already noticed, some of
Hawthorne's women seem to shrink from
crossing the borders of shadowlaud; but Ze-
nobia at least is imperiousl}^ human in her sen-
suous beauty, in her passionate attachment,
in her terrilde despair. Rarely has Hawthorne
allowed himself such touches as those by
which he conveys to his reader the idea of the
Blithedale heroine. . See how she affects Miles
Coverdale: —
"Zenobia was traly a magnlflcent woman. The
homely simpUcity of her dress could not conceal, nor
scarcely dimluiaht the qoeenliness of her preseuce.— I
know not well how to expreea. that the native glow of
coloring in her cheeks, and even the flveh-warmth over
her roand anna and what was visible of her full bast,
in a word, her womanliness incarnated, compelled me
sometimes to close my eyes, as if it were not quite
the privilege of modesty to gaze at her.*^
AVhen we turn to Transformation, we are
struck by many differences in relation to the
earlier romances. The scene, to begin with,
is changed, and New England has been de-
serted for Italy. It is a curious proof of the
many invisible ties which serve to connect
Hawthorne with his native country that with
the loss of the familiar background of Salem
and Concord and the forest, there appears, to
be a corresponding loss of power. The many
allusions to Italian scenery and the descrip-
tions of notorious spots in Rome,* however ad-
mirably they may fulfill the purposes of a
superior guide-book, and however graceful
they may be in themselves, hardly make' up
for the deficiency of the natural local colors.
Sometimes they strike the reader at irritating
interruptions, and indeed the story itself, aB
Mr. Henry James has remarked, has a tend-
ency to lose itself m by ways and straggle al
most painfully in inconsecutive paragrapha.
The characters again have become more shad-
owy. Miriam, is not wholly a satisfactory
creation, owing to the intentional obscurity in
which the author has left both her p. st and
her future; Kenyon is not especially life-hhe;
and Donatello, Uiougfa at times he strikes one
as a happy fiction of poesy, at other times ob-
trudes too much his alien nature. The novel,
lastly, has an obvious purpose, and the lesson
of the educative power of sin, whether it be
considered as a moral one or no, interferes to
93
THE LIBRARY MAGAZINB.
some extent with the artistic' x:haracfter of the
word.- Yet such criticisms do not touch tlie
main value of the book, and it is hardly matter
for surprise that to many readers Transforma-
tion, appears as Hawthorne's masterpiece. The
genius for style is as clearly there— perhaps
more clearly there — than in his other works,
and the impalpable charm of distinction and
refinement rests on many pages of admirable
writing. Still, we are not altogether surprised
to find that the next step carries the author
wholly back to the abstract and allegorical:
and however little we may have a right to
judge the unfinished Septimius Felton, it is
easy to see that it would under no circnm-
Btances have reached the level of former pro-
ductions.
Dramatist or no dramatist, there can be no
question that Hawthorne was a consummate
artist. His characters may often be wanting
in opaqueness and solidity, but nothing can
interfere with the extraordinary felicity and
power of his scenes. The personages do not
always stand out with distinctness, but the
management of the incidents, the grouping of
the accessories, the natural background of
color and lone and scenery, and all the *' stag-
ing," so to speak, of the piece are alike ad-
mirable. Further than this, the insight into
emotion and the perception of the contrasts of
passion, though they often appear arbitrary
and unnatural, strike the imagination with
rare force,and mastery. It will be better to
select some of the finest passages for compar-
ison, in order to observe the manner in which
Hawthorne produces his effects. Take the
scene in T/ie Scarlet Letter in which Artliur
Dimmesdale returns from his interview with
Hester Prynne in the forest. The minister,
after meeting once more the companion of his
ancient sin, finds that his moral nature is tem-
porarily perverted. He longs to utter to his
deacon blasphemous suggestions about the
obmmunion supper. He is on the point of
whispering to an elderly Ttame who has lost
her husband and children some argument
against the immortality of the soul. He is
tempted to make some impure remark and
give some wicked look to one of the purest
maidftns in his flock, and to join a drunken
seaman in a volley of "good, round, solid,
satisfactory and heaven- defying oaths."
There is a horrible truth in this wonderful
scene. Hawthorne has merely analysed tiie
power of mental reaction after some unusual
strain of feeling and excitement — a comnnoa
experience, but one which hit> genius lias trans-
figured with unearthly light. Or, again, there
is the long chapter in the House of l/ie Seven
Gables, where Judge Pyncheon is described as
lying dead in his chair. Here the effect is due
to the contrast between liie cold lifeless corpse,
rigid on its chair, and the string ot humorous
taunts conveyed iu the enumeration of the
Judge's mar.ifold worldly engagements for the
day. Take another scone. In the Blithedale
Rofnance, HoUings worth, Coverdale and
Foster drag the midnight river for the boily of
Zenobia, who has committed suicide. What
is it that makes the scene so powerfully tragic?
It is partly the presence of Silas Foster with
his utterly coarse and rustic imaginings, as an
effectual contrast to the spiritual agony of the
other characters.
" It puts me in mind of my young days, remarked
Silac, when I ufscd to 8teal out of bed to go bobbing for
hornpoutsand eels. Ileigh-ho ! Well ; life and death
tof^ether make sad work for as all ! Then I was a boy,
bobbing for fieh ; and now Tm getting to be an old fel-
low, and here I be, groping for a dead body ! I tell
you what, ladB, if I thonght anything had really hap-
{)ened to Zenobia, I should feel kind o^ eorrowfol.^^
What a wonderful touch that is 1 Hawthorne
knows the value of sudden contrasts of the
humorous and the grave, and when Zenobia's
body is found, he does not hesitate to suggest
tliat if she had only k^own the ugly circum-
stances of death and how ill it became her, she
woyld no more have committed the dreadful
act tlian have exhibited herself to a public as-
sembly in a badly- fitting garment. Another
powerful scene has before been referred to.
It is that of the murder of the tormentor of
Miriam by Donatello in Ti^ansformaiion,
Here the strength of the situation is not de-
pendent on the reaUsm by which the act itself
is described, but, as usual in Hawthorne, on
the indication of the after-effects. The sense
of a sin in which both have participat43d leads
at first to an ecstasy of joy. Miriam and Dona
CURRENT THOUGHT.
98
tello go hand in hand as though the murder
had not only made them irrevocably one, but
enduringly happy. Perhaps, after all, the
finest single scene of all is the night-vigil of
the hero of The Scarlet Letter on the scaffold;
but ia that the effect depends more on the im-
aginative vividness with which tlie picture is
drawn tliaa on the subtle suggestion of con-
trasted feelings, on which Hawthorne princi-
pally relies.
It is needless to hold up Hawthorne to ob-
lotiuy, as Mr. Hutton has done, for not seeing
the rights and wrongs of slave emancipation.
It was reprehensible, no doubt, for our author
to have suggested that a noble movement had
some of "the mistiness of a philanthropic
theory." But it must be remembered that
Hawtbome was a Democrat, not a Republican,
ud that he had a warm attachment for Qen-
erai Pierce, who had identified himself with
the party who desired above all to preserve the^
Union. The real defence, however, is that it
was impossible for a man of Hawthorne's or-
ganization to feel any deep interest in con-
leraporary politics. He had an instinctive dis-
like of politicians and philanthropists.
"I detest, ""• he writes In the flret volume of his Amer-
ican Note-books, "all offices— all, at least, that are
held upon a political tennre, and I want nothing to do
with politicians. Their hearts wither away and die
ont of their bodies. Their consciences are tamed to
india-rubber, or to some substance as black as that,
and which will stretch as much. One thing, if no
moTv, I have gained by my Cnetom-honse experience
—to know a politician. It is a knowledge which no
prerious tboaght or power of sympathy conld have
taoght me: because the animal, or the machine rather,
is not in natore. '
Or again, on the subject of philanthropists,
in reference to HolUngsworth: — ,
**They have no heart, no sympathy, no reason, no
conscience. They will keep no friend, nnless he
make himself a mirror of their purpose; they will
nuite and slay you, and trample your dead corpse un-
der foot, all the more readily if yon tnka the first step
with them, and cannot take the second and the third,
and every other step of their terribly straight path.
They have an idol, to which they consecrate them-
•elves high-priest and deem It holy work to offer sac-
rifices of whatever is most precious, and never once
Mem to snapect, so cunning has the devil been with
them, that this false deity. In whose iron features, im-
mitigable to all the rest of mankind, they see only
benignity and love. Is bnt a spectmrn of the very prieet
bhnaelf, projected upon the torroanding darkness. ^^
It is on this side, perhaps, that we can see
more clearly than on any other what his French
critic, in the Betme des Deux Mondes, M. Emile
Montegut, means by calling Hawthorne "un
romancier pessimiste." He certainly had his
pessimistic moments. "Let us acknowledge
it wiser, if not more sagacious, to follow out
one's day-dream to its natural consummation,
altliough, if the vision have been worth the
having, it is certain never to be consummated
otherwise than by a failure. " Or again, "We
contemplated our existence as hopefully as if
the soil beneath our feet had not been fathom-
deep with the dust of deluded generations, on
every one of which, as on ourselves, the world
had imposed itself as a hitherlo uu wedded
bride;*' a noticeable passage, because seeming-
ly framed in reference to Emerson's optimism,
who had told t/te American scfiolar that he gave
him "the universe a virgin to-day." But in
reality Hawthorne had too much humor to be
either a Leopardi or a Schopenhauer. His in-
quisitorial coldness and his perfectly neutral
analysis of character give him a certain airy
scepticism and a kind of cynical aloofness;
but such a temper stimds at the opposite pole
to pessimism, which is dogmatically and sav*
agely in earnest. He describes himself with
felicitous exactness* in the attitude of Miles
Coverdale. He was a devoted epicure of
emotions, and on sucli moods as robl)ed the
actual world of its solidity he was resolved t©
pause, and enjoy the moral sillabub until quite
dissolved away.— W. L. Courtney, in 2%d
Fortnightly Beview.
CURRENT THOUGHT.
Education in thx JSmftrk of thk Yncas.— Prof . B.
C. White, llead Master at the American College at
Callao, Pefn, furnishes to the Boston Education an in-
teresting paper, of which the following is an abridg-
ment :—
"Prescott has erroneously applied the name *Ynca'
to all the people of the Ynca's empire. The word
Tne€Lt in the Qtiechua language, means Mord^ or *king*
and was applied only to members of the royal family.
The proper name of the empire, THahvantinsuyo, la
also applicable to the people as a whole. These people
vied with the progreaeive peoplea of the nineteenth
u
THE LIBRARY MAGAZINE.
centnry !n many departmepts of education, especially
in the indat<irial Kicncuf^.
"Their 8y«tera of irrigation, extending over an area
of nearly 1000 nquare mi let), coneieted of aquedactfr
GonBtruct^d of flag-tstonen, so closely jointed, witlioui
the use of cciueut, a«» to conduct water over rivers and
ravines without any waste. In many places the eleva-
tion of the UuneswouH not admit of irrigation; and
here they excavate<l the sand to a sufficient depth to
insure moisture enough for the growing of plants
These dug-out gardens sometimes contained an acre
of ground ainl were surrounded with walls of sun-dried
bricks. To fertilize these irrigated lands they used a
small fish which was very abundant along the sea
chore, or guano,
♦'Thev-t tndi(Ml the rotation of crops, the proper time
for seeding; and the character of the climate and s^oil
B/ery toot of ground was utilized. Not only did they
reclaim the desert of the coast, but by a system of ter-
racing they re-cnltivated the rocky sides of the moun-
tains from the base io the snowline. These ierraces
iOT andrenes, from which the mountain range derives
the name 'Andes'), rise before the traveler similar to
the mighty pyramids of £^ypt. and were tilled in with
fertile soil brought up from the valleys at (he baae of
.the mountains The products of the soil consisted of
maize; ninna, a kind of grain similar to rice: cool, a
narcotic plant, the leaves of which they mixed with
lime^ and chewed when their power of endurance was
called into actiou; cotton; egu a kind of pepper,
potatoes: cawote^ a kind of sweet potato: oca, utluws^
And many tropical fruits.
^In manufacturing they produced cotton and -wool-
en cloth having more than sixty threads to the inch
of wool, dyed in all colors, and containing manj
beautiful designs, as found to-day in their tombs. In
the workiDg of gold, silver and copper ornaments, and
moulding and hardening copper by .alloying it with
«llica, they surpassed the Artisan of to day. Their
4^otter> and other manufactures also show louch skill
And deciign.
-" Besides their respective occupations, sthe commoa
people were tanght their duty to the government,
religions rites, elementary arithmetic, and the Que-
chua language. Tlic Yncae and the aristocracy were
trained in the rachahuascicuHa (NationalUniversitlee)
in liturgy, military tactics, architecture, the history
of the empire, the biography of the Jungs and other
eminent men, aatrononur, geometcy, the geography ot
their country, medicine, surgery, elementary arithme-
tic,, the use of the qvfjms, or knotted cords used for
memorizing events and numbers, the grammar and
rhetoric of the Quechaa language, dramatic exhibi-
tions, eloquence, poetry, and song. The principles of
.geometry were carefully studied, and mastered, as the
^pplicatiou of the same \» seen in their mins to-day.
They applied these principles in drafting maps of the
empire, in the distribntion of their lands, as well as In
■their admirable architecture— aolving very difBcult
problems with great exactness.
'* In astronomy they were Inferior to the Aztecs, as
thqy determined the solstices .&nd equinoxes by means
of mechanical contrivances instead of mathematicai
calculations. Nevertheless they observed the course
of Venus and of some other planets. When eclipses
occurred, they became greatly frightened, believiue
that the heavenly tidies were threatening to cdoie
down and dci*troy the earth. To avert thi^ they brokt
out into loud cries, beating musical instruments, and
ihc like. This was kept up until the heavenly bodu**
were, as believed, driven back to their proper placet*.
The phases of the moon {quilla) were explaimed liy the
condition of the health of that luminary. They called
the new moon, ah we do ; when at the full it was ;/?/««
quilla, * red moon : ' when declining, it wa« Jivafrne
quilla., 'dying moon;' when dark, it was quiUa
hnuiiuy., 'dead uuioa.' They had a lunar year, begin-
ning on the l«?t of December, and a solar year, com-
mencing at the vernal equinox. This solar year con-
tained 805^ days, and was divided into four seasons,
as with n«.
*' The adopted language of the whole em])ire was the
Quechua, every conquered tribe t)eing compeited to
learn it ats soon as possible. This language is the
richest and most systematic of all the Indian tongaes.
it forms all its conjugations, declensions, and plurals
with more regularity than do the Latin and Greek. It
is a complete systematized language, ranking with the
beet developed languages which have ever exieted.
Mnch— probably most—of the literature of the Tiahuan-
tiusuyos has been lost through the Spanish conquest .
but t^erei»till remain frugmcnti^of considerable value.
The drama Ollant a and Cf/si-Kei/ytfor., consists of
three acts, and is well composed. Their poetry, most-
ly in rhyme, was«nng at festivals, and chanted in the
fields. The favorite piece was the following, address-
ed to the Tkiua, a bird which robbed Xhe corn-fields :—
I. .
Ama piscQ.micuyehu O bird ! di) not eat
Nustallipa chdcrantd The crops of my -princes*.
MdnanMnd f-uctiichu Bo not then rob
HWaeundn sdrdn ia. The maize that is her food :
- Tuy allay ! Tnyallay ! TuyaliayJ TugcUlay I
n.
Panneadtfmi rurvnd The grain i» white,
Ancha/xoni munifpd And the leaves are tender:
Nvcrminaocmi ucctard As yet they are delicate :
LMhmgcmi raphinpd I iear your perching on
Tuyallay 1 Tnyallay I them.
• Tuyallcy! Tuyallay!
m.
Phvrantdtdc moBoarty Your wings shall be cot.
Cuckusaccmi silltda Your nails shall be torn;
Puppmceayqnin ccdniapat And yon shall be captured
Happiscdyqyin ccdntapcts. And closely engaged.
Tuyallay ! Tuyallay ! Tuyallay! TuyaUajfi
IV.
Hinagccaian ri<^ti^pii This shall he done to yoo
ITiJC runtnid eapchacctln. When you eat a gtain :
BtnaefaeenA riwngvi This shall be done to you
Bvc llallapas cMneaectin. When a grain»is stolen.
Tuyallay ! Tuyallay. Tuyallay ! Tuyallay J
TBI AKOLO-BoTTTUNB.'^Tbe Sc^ittrday JRtvieufihVif
CURRENT THOUGHT.
^
cbsracteHzM what appears to be a recently de-
veloped apecies of the genus homo:—
*Tbc Bingnlar adaptability of the English character
to the exigencies of circumstances in which the Britons
may be placed is nowhere better evidenced than in
i^pt When we say that £gypt is the land of the
lazy, and that the Angio-£^ptiana are learning to
laze with signal saccess, we do not wish to impute any
evil. There are various forms of laziness which are not
Bloth, and these varieties are not always entirely rep-
rehensible. There are many energetic workers
among the colonists, and these are not the least lazy of
the race. They consume but little midnight oil, but
many cigarettes and peculiar drinks. Just as the
AnglO'Sgyptian has taken with ease and grace to the
wearing of the official fez and Stamboulino coat, so
has he fallen into the habits of afternoon siestas and
patronage of street carriages (or his own) for covering
a couple of hundred yards. Among the peculiarities
of the Egyptian climate is the dread it inspires of
weariDg out shoe-leather. It may be that shoes in
Etijpi are costly and poor, or it may be that the roads
are badly kept and not tempting for pedestrian effort.
Jkit, whatever the real reason of the abuse of carriage
exercise, it is always put down to the weather. The
climate is reeponsiblo for so many derelictions
from old English notions that it may well bear the
onus for this also. Yet no one attempts to flgfat against
it .IS in India. The Anglo-Egyptian groans aoder the
sun, bnt sets up no punkahs or tatties ; he shivers at
the cold, but seldom has more than the kitchen stove
in his house. He is only hnman, after all, and must
have something to grumble at Everything else is
80 delightfully smooth and easy for him that he falls
greodiiy npon the ill mate grievance. Once upon a
time the nanghtincss of heart of Pashas and the
intrigues of colleagues and subordinates helped him a
little but he has pretty well destroyed all these now, and
to reduced to the weather. If he had only a respecta-
ble climate, he would be bonnd to work eight hours a
day and forego his annual three mouths' leave. 80
he cherishes its inflictions with an exceeding great af-
fection. 'If be has spoken harshly, it but proved how
much he loves if '
Thk ARonrrrv b Pass, OafLoiu90.-4lpeakiDg of 4he
recent Teachers' Convention at Topeka, the editor of
the Boston Magazine, JMueatiatt, says :—
** One of tho most important hutWlMf advantagee
which arose from the great gathering of teachers was
the opportunity it gave for so many te visit the Rocky
Mountains. Hondrods from all parts of the coantry
prolonged their Journey, either direet to Denver by
way of the Union Pacific, or by-tha Sante F^roote,
south-westerly to the great bend of the Arkanaas River,
along the route of the old Spanish trail from St Looia
to Santa F6; tbenoe along the Atkanaae to Pueblo ;
thence through the Grand Oaflon of the Arkansas and
over Marshall Pass to Qunnison ; or, from Paeblo,
northward, to Colorado Springs and Maniton, the
Garden of the Gods, and Pike's Peak ; then to. Denver.
Manjr of thoae who went to Bcnver j^vageA into the
heart of the Rockie?, by way of the Central Colorado
narrowogauge railroad, through Clear <3reek Ca&on to
Georgetown, and over the Loup to Silver Plume and
Gray's Peak; or, by carriage-road to the Argentine
Pass. All of these mountain-roads take one through
the grandest scenery of this or any other country.
The Argentine Pass is reached by a carrii^^e-road tea
miles from Georgetown. Georgetown i« ^500 feet
above the sea ; but this road rises 4,600 feet higher ; so
that the paaa is 13,100 feet above the sea level. This is
the highest pass in the Rocky Mountains, and the road
the highest carriage-road In the world. Colorado Uha
no mountain peak 16^000 feet high, but it has more than
sixty over 14,000 feet, more than one hundred and sixty
over 18,000 feet, and more than two hundred over
12,000 feet At the top of the Argei^ine Pass you are
within two or three miles of the summit of Oray's
Peak, which rises 1,800 feet higher than the pass ; and
on the north, the south, the east, and the weit are
are mo^untain-peaks— peak upon peak, by scores and
by fifties— rising from 12,000 to 14,000 feet high. Thia
little stream at the east of you, whose sound yon now
plainly hear, rushes away throagh Leavenworth Cailon
to the Clear Creek, and then through Clear C^reek Caflon
to the Platte ; and so down the Missouri and Missis-
sippi to the torrid golf ; while this little brook at your
feet npon the west, murmuring along its rocky bod,
flows into the Snake River, the Blue, the Grand, the
Colorado, and so into the western gulf and the west-
em ocean. Yon are upon the crest of ihe continent*'
FiGTioii Which GiiiLS Read.— The Saturday JtevUui
says that *'of 1,069 young ladies whom Mr. Charles
Welsh has been at tie pains to examine as to who i«
their * favorite writer of fiction,' 390 have replied that
theurs is Charles Dickens, 826 have confessed to aeecret
passion for Walter Scout, while only 6 are enamored
of Mr. William Block^and not more than 11 are dar-
ing and candid enough to prefer Miss Braddou. The
worshipers of Canon ^arrar make a ' graceful troupe
of 22' ; Thackeray has but 16 followers ; Carlyle, Mr.
Raskin, and Misa Haveif^al are esteemed above ail
others by only 6; while Marryat, Charlotte Brontfi,
Mrs. Gaskell, and Mrs. Uemans anK)iig the dead, and
Mrs. Marshall, *Lewis Carroll,' and Messrs. Anstey
and Ballantyne among the living, connt bat h devoted
followers apieoe. Mesers. Steveneon and Haggard am
not placed ; no more is the gorgeous, the pasaionato,
the <aoul-fiubduing. Ouida ; no more are Miss Bhoda
Bronghton, Miss Helen Mathers, Miss Florence
Marryat, Miss Mary Hay* and the author ot^CalUd
£aek. For which reaaon (and others) it is safe to con-
clude that the testimony of this particnlar thonaand
yonng ladiee leavea the matter as mysterions and ob>
score as ever."
Joel Baklow.— The aothor of TheColumHad and of
Hasttf .Pudding has at last found in Mr. Charles Boor
Todd a moat adnaidng biographer. Indeed, if we majr
aeoept Mr. Todd's estimate of the man, Joel Darlow
waa the greatest American of his time. "He alone, '^
saya his enthusiastic biographer, "excelled in at least
tbne .groat dapartmanta of human efloit-4ii states-
96
rn
THE JilBRARY MAGAZINE.
manship, letters, and phlloBophj, and whose practical
talents were perKaps greater than those of any of his
contemporaridlB. . . . His verse first gave American
poetry a standing abroad. His prose i\'riting contrih.
ated largely to the trlamph of Republicanism in 1800.
He was the flrrt American cosmopolite. ... He was
the godfather of the steamboat and canal, and sponsor,
with Jefferson, of our present magnificent system of
internal improvements, while, had he been permitted
to carry out his prnnd ideas of a national nnirerslty,
It IS safe to say that American art, letters, science
and mechanics would now be on a much more ad>
vauced and satisfactory footing.^'
Aitsr Criticis}!.— Mr. Andrew Lang thus disconrses in
LongmarC* Magazine :—
"The truth about ordinary art criticism as practiced
In the newspapers is that it scarcely pretends to be
criticUni at all. The very conditions of its existence
make genuine criticism impossible. Two thousand
works of art cannot be appraised in ten columns of a
newspaper. They can only be "noticed." No human
being would call similar notice of two thousand poems,
novels, and histories ^'criticism.'* A column or more is
devoted to a new book of merit, but half the Grosvenor
Gallery is disposed of in the same space. The art
critic of the newspapers is really rather busy with de-
scription than with solemn verdicts. Uis modest
function is to supply newjt^ to impress the public as
to what they will find in the galleriea He may also
offer a causerie suggested by the subjects and treat-
ment of the paintings and sculptures. But he does
not, or should not, pretend much to dogmatize.
He is not, as a rule, the voice of profes-
sional opinion. He merely expresses the views of the
educated public, of the public which cares for literature
and art, and which is tolerably well versed in what
men have done with tolor, and clay, and marble. This
may be a humble function, but if honorably discharged
it is harmless, and may be even amusing. Spectators
may be led to smile at the pictures most worthy of
their attention in the vast crowd of the galleries. The
artists, too, are enabled to hear what a certain section
of the public thinks about their performances. They
can listen and attend or not, as they think fit; the
proper attitude of the artist toward reviewers Is a
topic too long to be treated of here. It is certain that
arc critics, like reviewers of novels and poetry, reach
a queer diversity of conclosions. But the diversity
would not be less bewildering if no man was allowed
to write on art who was not an artist On the whole
it is plain that if the critic does not dogmatize, nor
venture into the hidden things of technique, he can do
little harm. His business is not with means and pro-
cesses, but with results. To describe, to chronicle im-
pressions, not to lay down the law and deliver impos-
ing dooms and verdicts, in his proper bosiness-Huid
dlflScnlt enough. It will become infinitely more diiB,
cult, if the critic is a professional painter or scnlpto^
a member of a certain school or set, with the exclnfirt
prepossessions of a school"
The CoNwiruTioy of th* JSabtb. -Apropos of the
recent address of the President of the British A!«ocU
ation for the advancement of science, Gen. M. C. Mtiga
writes in Sdence : —
''It seems to me that, in discussing the geology of
the Atlantic and the. Constitution of the £arth, too
much is ordinarily attributed to original action of
sedimentary deposition. If we suppose a five-Inch
globe of terra-cotta (red and well-burned clay) to be
dipped for a few moments into a muddy ditch, when
it comes out with a film of water adhering to its sur-
face, this thinnest film filled with animalcules, adher-
ing but so quickly evaporating, will, on this scale, rep-
resent all the wat«r contained in all the oceans and
lakes ; and the small quantity which the slightly
porous terra-cotta globe has absorbed will represent a
greater quantity of water than all that is contained or
ever bAs been contained, in the depths and caverns and
fissures of the earth itself.
The microscopic Desmidlacese, pleurosigmie, wrig-
gling vibriones and bacilli, so well known to modem
science, and playing snch important parts in life and
death of man, will, swimming in the adherent film, be
greatly magnified representations of the huge monsters
which crawled In the slime of morasses, and swam in
the oceans of primeval chaos, wh^n the earth first took
form, and ceased to be void. The almost infinitesimal
film of water will represent all the water that ever con-
stituted a part of this world in which we live ; for
science tells us that no violence has ever been able to
project a stone beyond tha sphere of the earth's at-
traction, and that no vapor of water, no gas, can float
in the thin ether wi^ ch surrounds or penetrates our
fifty miles of atmospheric depth. What part, then, in
the constitution and formation and chaises of the
matter forming the depths of the earth can this very
small proportion of water's sedimentary deposits play
in the general construction of the globe? To us iu-
flnltesimal bodies, the surrounding rocks are immense.
Seen from the planet Mara in connection with the
whole mass of the earth, what are they? A skin, an
envelope, thinner than the model^s adhering watery
film. Certainly we are more directly interested in the
superficial strata which we can see and feel than in
the deep masses of which we can learn so litUe that
we specnlate as to whether they ar» solid or fluid with*
out reaching certainty. But the depths in the general
plan and constitution of matter far outweigh the snr
face formations. And Are (for they are certainly hot)
has had much more to do in moulding the earth than
water and its sediments. ^^
THE HIGHER EDUCATION OF WOMAN.
0?
THE HIGHER EDUCATION OP
WOMAN.
Od all sides tUe woman question bristles
with difficulties, and the Higher Education is
one of them. The excess in Great Britain of
women over men — reaching to not far from
a million— makes it impossible for all to be
married— Mormonism not being our way out
of the wood. At the same time, this paucity of
husbands necessitates the power of self-sup-
port for those women of the unendowed
classes who are left penniless on the death of
the bread-winner, and who m\ist work if they
would eat. This power of self-support, again,
must be based on broad and honorable lines,
and must include something that the world
really wants and is content to pay for. It
must not be a kind of well-masked charity if
it is to serve the daughters of the professional
class— women who are emphatically gentle,
not^nly by birth, but by that refinement of
habit and delicacy of sentiment which give
the ouly true claim to the comprehensive
term of lady. These women must be able to
do something which shall not lower their
social status and which shall give them a de-
cent income. They must keep in line with
their fathers and brothers and be as well-
considered as they. Certainly, they have
always had the office of teachers; but all can-
not be schoolmistresses or governesses, and
the continual addition made to the number of
candidates for work demands, and has already
opened, other avenues and fresh careers. And
— bnt on this no one can help save women
themselves — ^as teachers and governesses they
are not generally treated as on an equality
with tlieir employers, and are made to feel that
to gain money, even by their brains, lowers
their social status and reduces them perilously
near to the level of the servants. As author-
esses or artists they may hold their own; the
glamour of * 'fame' ' and * 'genius' ' gilding over
the fact that they make their incomes and do
not draw them, and have nothing capitalized
—not even their own reputations.
Of late years this question of woman's
work has passed into another phase, and the
crux now is, not so much how they can be
provided with work adequately remunerated,
but how they can fit themselves for doing it
without damage to their health and those in-
terests of the race and society which are
bound up with their well-being. This is the
real difficulty, both of the Higher Education
and of the general circumstances surrounding
the self-support of women. For the strain is
severe, and must be, if they are to successfully
compete with men — ^undeniably the stronger,
both in mind and body, in intellectual grasp
and staying power, in the faculty of origina-
tion, the capacity for sustained effort, and in
patient perseverance under arduous and it
may be distasteful labor. But the dream and
the chief endeavor of women now is to do
the same work as men alone have hitlierto
done; — ^which means that the weaker shall
come into direct competition with the stronger
— the result being surely a foregone conclu-
sion. This is the natural consequence of the
degradation by women themselves of their
own more fitting work; so that a female
doctor, for the present, holds a higher social
position than does the resident governess,
while a telegraph-girl may be a lady, but a
shop-girl cannot.
For well-paid intellectual work a good edu-
cation is naturally of the first necessity, anO
the base on which all tlie rest is founded.
Therefore, the Higher. Education has beet
organized more as a practical equipment than
as an outcome of the purely intellectual desire
of women to learn where they have nothing
to gain by it For all this, many girls go to
Girton and Newnham who do cot mean to
practically profit by their education — ^girls
who want to escape from the narrow limits of
the home, and who yearr after the quasi-in-
dependenoe of college life — girls to whom the
unknown is emphatically the magnificent, and
who desire novelty before all things: with the
remnant of the purely studious — those who
love learning for its own sake only, independ^
ent of gain, kfudo$, freedom or novelty. But
these are the womei^ who would have studied
as ardently, and with lesss strain in their own
homes; who would have taken a longer ti.ue
over their education, and would m . have
hurt their health and drained their vital eii%
98
IT
rHE LIBRARY MAGAZINE.
ergies by doing in two or three years what
should have taken five or six; who would
have gathered with more deliberation, not
spurred by emulation nor driven by compe
tition; and who, with energy superadded to
their love of knowledge, would have made the
3irB. Somervilles or Caroline Herschells, the
Miss Burneys or Harriet Martineaus, of his-
tory. But such women are not many; vol-
untary devotion, irrespective of self-interest,
to art, literature, science, philosophy, being
one of the rarest accidents in the history
of women — as, indeed, must needs be if they
are to fulfill the natural functions of their sex.
Three important points come into this ques-
tion of the Higher Education of women.
These are (1) the wisdom or unwisdom for a
father of limited means and un capitalized
income to send to college, at great expense,
girls who may marry, and so render the whole
outlay uf no avail ; (2) the effect which this
Higher Education has on the woman and the
individual ; (3) the physical results on her
heaitli and strength, especially in relation to
her probable maternity.
To give a good education to a boy is to lay
the foundations, not only for a successful
individual life, but also those for a well-con-
ditioned family. It is the only thing a man
can do who has no fortune to leave his son,
and is, in fact, a fortune under another form.
Witli a good education, and brains to profit
by it, nothing is impossible. Prom the Prime
Minister to the Lord Chancellor, from the
Archbishop of York to tlie leader of the
House of Commons, a clever lad, well edu-
cated, has all professional possibilities before
him^as the French private has the marshal's
bdion in his knapsack. But to go to the like
expense for the education of a daughter is by
no means the same investment, nor can it be
made to produce the same return. Where
the man's education enables him to provide
for his family, a woman's may be entirely
thrown away for all remunerative results to
herself and others. Indeed,' it may be hurtful
rather than beneficial. At the best— taking
things by their rule and not by their excep-
tions— it is helpful to herself only : for the
women of the professional class* like those of
the laboring, support only themselves. For
which cause, we may say parenthetically, they
are able to undercut the men, and can afford
to work for less than can those who have
wives and children to support. And this is
the reason — again parenthetically-^why men
try to keep them out of certain trades ; seeing
in them not so much honest competitors for
so much work, as the ultimate destroyers of
the home and the family itself. In the edu-
cation, too, of his sons a father dLscriminates
and determines according to their future.
The boy intended for commerce he does not
usually send to college; nor is stress laid on
Latin or Qreek or art or literature at school.
For the one destined to the law or the church
he stipulates for a sound classical training,
and ultimately sends him to the university.
For the artist he does not demand science:
for the engineer he does not demand music—
and so on. Almost all boys who have their
own way to make are educated with a diftinct
reference to their future work ; and wise men
agree on the folly of wasting time aud force
on useless acquirements, with corresponding
neglect of those which are useful,
But how can girls be educated in this
special manner? What professions are open
to them as to men? The medical alone of
the three learned, public opinion not yet
being ripe for barristers in petticoats or for
women preachers regularly ordained and
beneficed; while the army and navy are still
more closely shut a'raiust those ambitious •
amazons who think tiicre should be no barri-
ers against them in the barrack-yard or on
the quarter-deck, and that what any indi-
vidual woman can do she should lie allowed
to do, general rules of prohibition notwith-
standing. The Higher Education gives n»
better teachers, more accurate writers, and our
scantling of medical women. But if a girl is
not to be one of these three things, the money
spent on her college career will be emphati-
cally wasted, so far as relates to the wise em
ployment of funds in reference to a remuner-
ative future.
And then there \b alwa3's that chance of
marriage, which knocks the whole thing to
pieces; -save in those exceptional cases where
f.
THE HIGHER EDUCATION OF WOMAN.
two students unite their brains as well as their
fortunes, and the masculine M. A. marries
the feminine, for the better perfecting of
philosophic literature. Even in this rare in-
stance the fact of marriage nullifies the good
of a education; and, after a father has spent
on his daughter's education the same amount
of money as would have secured the fortune
of a capable son, it cannot give him retro-
spective satisfaction to see her married to some
one who will make her the moUier of a
family, where nothing that she has gained at
90 much cost will tell. Her knowledge of
Greek and German will not help her to under-
stand the management of a nursery; nor will
her ability to solve all the problems of Euclid
teach her to solve that ass's bridge of domes-
tic economy — the co5rdination of expenditure
with means, and the best way of extracting
the square root of refinement out of that ap-
palling X of sufficiency.
To justify the cost of her education a
woman ought to devote herself to its use^ else
does H come under the head of waste; and to
devote herself to its use she ought to make
herself celibate by philosophy and for the
utilization of her material, as nuns are celibate
by religion and for the saving of their souls.
As things are, it is a running with the hare of
self -8«f port and hunting wUh the hounds of
matrimony — a kind of trusting to chance and
waiting on the Chapter of accidents, which
deprives this Higher Education of anything
like noble «tability in lesults, making it a
mere cast of the die which may draw a prize
or throw blank. But very few women would
elect to renounce their hope of marriage and
maternity for the sake of utilizing their edu-
cation, or would vduntary subordinate their
individual desire to that vague thing, the
good of society. On this point I shall have
something to say further on. Yet this self •
dedication would be the best answer to those
who object; to the Higher Education for the
daughters of struggling professional men,
because of the large chance there is of its
ultimate uselessness. I would give, too, a
social purpose, a moral dignity, a philosophic
purity, and a personid earnestness to the whole
•scheme which would make it solid and or-.
ganic, , instead of, as now, loose and acci-
dental
So far as we have yet gone, has this Higher
Education had a supremely beneficial effect on
the character of women themselves? As in-
telligences, yes; as women, doubtful. We
are not now taking the individual women
who have been to Girton or Newnham, but the
whole class of the quite modem advanced
women. These are the direct product of the
movement which has not only given us fe-
male doctors and superior teachers, but female
orators, female politicians, and female cen-
sors all round — women who claim fur them-
selves the leadership of life on the ground of
a superior morality and clearer insight than
have men.
In dealing with the woman question, we
can never forget the prominent characteristics
of tlfC sex— their moral vanity', coupled with
their love of domination. The great mass of
women think they know better than they can
be taught; and on all moral questions claim
the highest direction and the noblest spiritual
enlightenment. Judging from sentiment and
feeling, they refuse the testimony of facts;
the logic of history has no lesson for them,
nor has any unwelcome science its rights or
its truths. They are Anglo- Israelites, but not
the products of evolution ; and ghosts are real
where germs are imaginary. This sentiment,
this feeling, is like some other things, a good
servant but a bad master. When backed by
religious faith it stops at no superstition;
when backed by moral conviction, it is a
tyranny under which the free energies of life
are rendered impossible ; when backed by a
little knowledge, it assumes infallibility.
Scarcely a week passes without some letter
in the papers, wherein an imperfectly -edu-
cated woman attacks a master in his profes-
sion, on the ground of her sentiment as su-
perior to his facts — ^her spiritual enlighten-
ment the Aaron's rod which swallows up his
inferior little serpents of scientific truths.
This restless desire to shoot with all bows —
Ulysses's, Nestor's, whose one will — may be,
and probably is, the first effervescence of a
ferment which will work itself clear by time
and use. It is to be hoped so; for the preton*
100
THE LIBRARY MAGAglNE.
sions to supremacy, by reason of their superi-
ority, of women in these later times is not one
of the most satisfactory results of the eman-
cipation movement. And they cannot be too
often reminded that the Higher Education,
with all that this includes, is not meant to
supersede their beautiful qualities, but only
to strengthen their weak intellectual places
and supply iheir mental deficiencies.
It would not be for the good of the world
were the sentiment and tenderness of women
to be lost in their philosophic cahnneaa. But
as little is it for tlie advantage of society
when that sentiment rules rather than influ-
ences, shapes rather than modifies. That old
adage nbout two riding on horseback together,
when one must ride behind, is getting a new
illustration. Hitherto the man was in front.
It was thought that he was the better fitted to
both discern the dangers ahead and receive
the first brunt of such blows as might be
fibout, while the woman crouched behind the
shield of his broad body; and in return for
that protection left the reins in his hands and
did not meddle with the whip— or if she did,
then was she censured while he was ridiculed.
Isow, things are changing ; and on all sides
women are seeking to dispossess the men of
their places to take them for themselves. In
the home and out of the home woman's main
desire is for recognized leadership, so that
man shall live by their rule. The bed of
Procrustes was no myth; we have it in full
working activity at this present time.
We come now to the third and most im-
portant point, the physical results of the edu-
cational strain in relation to maternity. On
this head we will take Dr. Withers-Moore as
our guide, in his speech made at the British
Association on the 11th of August. The pith
of his position is in this sentence, " Bacon's
mother (intellectual as she was) could not have
produced the NovUm Organum, but she, per-
haps she alone, could and did produce Bacon. "
The same may be said of Goethe's mother.
She could not have written Faust, but she
formed and moulded and influenced the man
who did. In almost all the histories of great
men it is the mother, not the falher, whose
influence and teaching aie directly traceable;
and It is a remark as trite as the thing is com-
mon, that great men do not often produce
great sons, but almost all great men have had
notable mothers. As the "Oxford tutor,"
quoted by Dr. Withers-Moore, said : ** A
man*s fate depends on the nursing— on the
mother, not the father. The father has com-
monly little to do^with the boy till the bent is
given and the foundation of character laid.
All depends on the mother. " And this means
not only her moral influence, but the actual
shaping and moulding force of her ph3'sical
condition reacting on his. Following this are
the opinions of experts and philosophers who
have given time and thought to the subject;
and in all the authorities quoted — fourteen in
number — there is the same note of warning
against over-study in girls who are one day
to be mothers. It is an unwelcome doctrine
to those who desire above all things to be put
on an absolute equality with men; who desire
to do man's special work, while leaving un-
done their own; who will not recognize the
limitations of sex nor the barriers of nature;
who shut their eyes to the good of society and
the evil which may be done by individuals;
and who believe that all who would arrest a
movement fraught with danger to the whole,
are actuated by private motives of a base
kind, and are to be treated as enemies willfully
seeking to injure, rather than as friends earn-
estly desirous of averting injury. Dr. With-
ers-Moore's summary of the whole question
bearing on the physical condition of women
as mothers is this : —
"Excessive work, especially in youth, is ralnons to
health, both of mind and body ; excessive brain-work
more snrely so than any other. From the eagerness of
woman ^8 nature, competitive brain-work among gifted
girls can hardly bot be excessive, especially if the
competition be against the superior brain weight and
brain strength of man. The resulting ruin can be
averted— if it be averted at all— only by drawing so
largely upon the woman's whole capital stock of vital
force and energy as to leave a remainder quite inade-
quate for maternity. The Laureate's *sweet girl gradu-
ate in her golden hair' will not have in her the fulfill-
ment of his later aspiration—
^May we see, as ages run,
The mother featured in the son.^
The human race will have loat those who ahonld
have been her sons. Bacon, for want of a mother,
will not be bom. She who should have been his
THE HIGHER EDUCATION OP WOMAN.
101
mother wll) perhfti* be a Tery dlsttngalBhed collegian.
That one tnUam aays it all—women are made and
meant to be, not men, but mothers of men. A noble
mother, a noble wife— are not tbeae the deaignatione
in which we find the highest ideal of noble woman-
hood ? Woman was formed to be man's helpmate, not
hii riral ; heaft, not head ; snstainer, not leader.''^
The ideal mother is undoubtedly a woman
more placid than nervous in temperament,
more energetic than rc;slleaB in habits, and
Willi more strength of character and general
good sense than specialized intellectual ac-
quirements. Strong emotions, strained nerves,
excitement, anxiety, alinorption, are all hurt-
ful to the unborn child. They tend to bring
on premature birth; and if not this, then they
create sickly offspring, whom the mother
cannot nourish when they are born. Ana,
Bpeaking of this, I may as well state here that
the number of women who cannot nurse their
own children is yearly increasing in the edu-
cated and well-conditioned classes; and that
coincident with this special failure is the in-
crease of uterine disease. This I have from
one of our most famous specialists. The
mental worries and the strain of attention
inseparable from professional life, make the
worst possible conditions f»r satisfactory
child-bearing; while the anxiety bound up
with the interruption to her work, consequent
on her health and changed condition, must
tell heavily on the nerves and mind of the
woman whose professional income counts in
the family. Her physical troubles, of them-
selves quite enough to bear, have thus extra
weight; and mind, nerves, work, and condi-
tion act and react in a vicious circle all round.
Even where her profession is one that does
not ta'ie her out of doors, and does not involve
any great personal fatigue— as literature or
art— the anxiety of her work and the inter-
ruption which must needs result from her
state are more disastrous to the unborn than
to herself; and the child suffers as much from
the relaxation as from the strain. As one of
the wisest and best-trained women I know
said to me the other day: " How much of all
the grand force and nervous power, the steadi-
ness and courage of Englishmen, may not be
owing to the fact of the home life and pro-
tection of women ; and how much shall we I
not lose when the mothers of the race are
rendered nervous, irritable, and overstiained
by the exciting stimulus of education carried
to excess, and the exhausting anxieties of pro-
fessional competition!"
This does not say that only the *' stupid
women" are therefore to be wives and mo-
thers. Specialized education does not neces-
sarily create companionable nor even seusible
women; else, by parity of reasoning, would
all professional men be personally charming
and delightful, which undoubtedly they all
are not. A girl may be a sound Grecian, a
brilliant mathematician, a sharp critic, a
faultless grammarian, yet be wanting in all
that personal tact and temper, clear observa-
tion, ready sympathy, and noble self -con rol
which make a companionable wife and a
valuable mother. Nor is unprofessional or
unspecialized instruction necessarily synony-
mous with idleness and ignorance ; while a
good all-round education is likely to prove
more serviceable in tlie home and in society
than one or two supreme accomplishments.
Many of us make the mistake of confoundirg
education with acquirements, and of running
together mental development and Intellectual
specialization. The women of whom we are
most proud in our own history were not re-
markable for special intellectual acquirements
so much as for general character and the
harmonious working of will and morality.
The Lady Fanshawes and Elizabeth Frys, the
Mary Carpenters and Florence Nightingales,
whose names are practically immortal, were
not noted for their learning, but they were
none the less women whose mark in history
is indelible, and the good they did lives after
them, and will never die. And taking one of
the, at least, partially learned ladies of the
past— is it her Latinity and her bookishness
that we admire so much in Lady Jane Gray?
or is it her modesty, her gentleness, her
saintly patience, her devotion?— in a word, is
it her education or her character?— the intel-
lectiml philosopher, or the sweet and lovely
and noble woman?
Modern men want intelligent companions
in their wives. But the race demands in its
turn healthy, wise, and noble mothers of
103
THE LIBRARY MAGAZINE.
ylgorouB children. Only a few of the less
worthy men desire simply an upper servant
for domestic use, or a mistress fur personal
pleasure, or both in one, with whom they,
the husbands, feel no true comradeship. But
do the mass of men want the specialized
companionship of a like education? Does
not human nature rather desire a change ~
the relaxation of differencesY— and do special-
ists want to be always talking to their wives
of literature, art, science, medicine, law —
whatever may be tlieir own assigned work?
Would they not rather forget tbe shop, even
though that shop be the library or the studio,
and pass into a fresh intellectual atmosphere
when they lay aside their manuscripts or fling
down tlieir brushes? We must always re-
member too. that the conduct and manage-
ment of the house and family belong to
women ; and that if the wife and mother does
not actively superintend those departments
which the titness of things has apportioned to
her, subordinates must— subordinates who
will not put into their work either the love or
the conscience of the wife, whose interests are
identical with her husband's — of the mother,
with whom reason and instinct, education and
affection, create that half -divine power to
which most great men have owed the chief
part of their greatness.
Not going all the length of the Turkish idea
that women are born into the world only to
be the wives and mothers of men — as mothers
of women simply keeping up tlie supply; and
that for themselves they are of no account
outside their usefulness 1o, and relations with,
men — it is yet undeniably better that they
should be unnoted as individuals and perfect as
mothers, rather than famous in their own
persons and the mothers of abortive and un-
satisfactory children. In this lies the soul of
the controversy ; for Uie whole question is
contained in the relative importance of in-
dividual rights and social duties— freedom for
self-development in such direction as may
suit ourselves, or subordinating our personal
desires to the general and unindividualized
good.
We are in the midst of one of the great
xerolutions of the world. The old faiths are
losing their hold and the new are not yet
rooted ; the old organization of society is
crumbling to pieces and we have not even
founded, still less created, the new. In this
revolution, naturally one of the most promi-
nent facts is the universal claim for individual
freedom, outside the elemental laws which
hold the foundations together, made by eveiy
one alike. We preach the doctrine of rights
everywhere, that of duties straggles in where
it can; and the one crying need of tbe world
at this moment is for some wise and powerful
organizer who shall recombine these scattered
elements and reconstruct the shattered edifice.
Women, who always outstrip their leaders,
are more disorganized, because at this time
they are even more individualized than are
men. Scarcely one among them takes into
account the general good. Even in those
questions where they have made themselves
the leaders, individual victories are of greater
value than general policy, and they would
always subordinate the practical welfare of
the majority to the sentimental rights of the
minority. An individual sorrow moves them
where the massed results of a general Uw
leaves them cold. This characteristic is per-
fectly sound and righteous in those to whom
have been confided the care of the family and
the arrangement of details. Women ought to
be individual, not for themselves but for
others ; and in that individualism there ought
to be the injustice inseparable from devotion.
An altruistic mother who would sacrifice her
one child for the sake of her neighbor's two.
does not exactly fulfill our ideas of maternal
care; on the other hand, a mother who would
rather her son was disgraced as a coward than
that he should run the dangers of courage—
or the pdrtisan of her own sex who would
sacrifice twenty men to save one woman io
convenience or displeasure, is asjittle fit to be
the leader of large movements involving muny
and varied interests, as is that other to be a
mother. In their own persons women carry
out to a very remarkable degree this principle
of individuklism, the general good notwith-
standing. Speak to an ordind^ woman of
the evil economic effects of her actions, and
you. speak a foreign language. She sees only
THE HIGHER EDUCATION OF WOIOJ^.
im
the individnal loss or gain of the transactioii,
and a public ur social duty to creatures un-
known and unseen does not count. In the
cruel vicissitudes of fashion and the ruin of
thotuands brought about by simple change of
material — in the selfish greed for bargains, no
matter at whose cost obtained — in the com-
plete ignoring of and indifference to all the
results to others of her own example, a woman
of the ordinary type is essential individual
and unsocial. In America? — whence, how-
ever, we have received so many grand and
noble impulses — this female individualism,
with its corresponding indifference to the
public good or to public duty, is even more
pronounced' than here ; and the right of
woman to her own development, though that
should include what is called "the painless
extinction of man," is the very heart and soul
of the new creed.
Women, seeking to rule, have forgotten
how to obey. Wishing to reorganize society
according to their own desires, they have at
the same time thrown off all sense of discipline
in their own lives; and the former feminine
virtues of devotion, patience, self^suppression,
and obedience are flung aside as so much
tarnished finery of a decayed and dishonored
idol. The ordinary woman cannot be got to
see that she is not only hevself but also a
member of society and part of an organiza-
tion; and that she owes, as a duty to the
community, the subordination of her Individ-
uaUim to that organization. She understands
this only in religious communities, where she
obc3rB her dn-ector as one divinely commis-
sioned. Outside religious discipline she re-
fuses obedience to general principles. Societ}'
has grown so large and its disorganization is
so complete, that, she says to herself, her own
example does not count. She is but a frac-
tional part of a grain added to a ton weight ;
and by the law of psycho-dynamics she is
undiscemed and without influence. It was
all very well in small communities, like those
of Greece, for instance, or when the one grand
lady of the village was the mirror for all to
dress by. Th.n, the individual example was
ol value : but now — who cares for one of the
tens of thousands crowded in London? and
what duty has she to the community com-
parable to that which she owes herself?
And this brings us round once more to the
subject-matter of this paper — the effect on
the community of the Higher Education of
Women, in. its good and evil results on
mothers and their offspring, and theu: oii^n
indifference to these results.
It is impossible not to sympataize with a
bright girl anxious to go on with her educa-
tion, and petitioning -for leave to study higher,
matters than have been taught her at her
school. It is as impossible not to feel a sense
of indignation at the injustice when parents
say frankly, the education of their girls does
not count with them ; and, so long as these
know how to read and write and can play the
piano and are able to dance and perhaps to
sew, there is nothing more necessary. We
do battle tlien for the right of the individual
to know, to learn, to perfect itself to the ut-
most of its ability, irrespective of sex. But if
we are wise we stop short of such stnun as
would hurt the health and damage the re-
productive energies, if marriage is to come
into one of the chances of the future. A girl
is something more than an individual ; she is
the potential mother of a race ; and the last is
greater and more important than the first.
Let her learn by all means. Let her store her
mind and add to her knowledge, but always
with quietness and self- control — always under
restrictions bounded by her sex and its future
possible function. Or, if she disregards these
restrictions, and goes in for competitive ex-
aminations, with their exhausting strain and
feverish excitement — if she takes up a pro-
fession where she will have to compete with
men and suffer all the pain and anxiety of an
unequal struggle — let her then dedicate her-
self from the beginning as the Vestal of
Knowledge, and forego the exercise of that
function the perfection of which her own
self -improvement has destroyed. We cannot
combine opposites nor reconcile conflicting
conditions. If the mental strain consequent
on this higher education does waste the
physical energies, and if the gain of the indi-
vidual is loss to the race, then must that gain
be sacrificed or isolated.
104
THE UBRART MAGAZINE.
Of coarse It all depends on that If; and of
this experts are the only trustworthy judges.
We must be guided by the better knowledge
of specialists and those who have studied in
all its bearings a subject of which we know
only one side, and that side the one turned to
our own desire. If one examiner reports:
"That of the boys 29 per cent., and of the
girls 41 per cent. , were found to be in a sickly
state of health ;*' if another, in confirmation
says, **That 11.6 per cent, of boys and girls in
the St. Petersburg schools suffer from head-
ache," we must sui^x)6e there is something to
be taken note of in the opposition of most
medical men to this Higher Education of
Women. For we must put out of court, as
unworthy of serious consideration, that old
well-worn accusation of man's opposition to
woman's advancement from jealousy, tyranny,
the desire of domination, and the preference
of slaves and mistresses over companions and
wives. We must accept it as part of all sane
argument that people desire the best — ideas as
to what is the b. st differing according to the
point of view ; as now in this vexy question
under consideration, where the individual
gain clash ^ with the good of the community,
Bnd the perBonil advantage of the woman
hurts her usefulness as a mother. We must
acknowledge, too, that experts know better
than the unlearned ; and that in matters of
health and tbc wisest rules for physical well-
being, medical men are safer guides than girls
ambitious for their own distinction, or women
ambitious for their sex— holders too, of the
doctrine of absolute equality in mental strength
with men, and of free trvde in all employ-
ment and careers.
A great deal of the difficulty surrounding
the question of woman's employment could
be got over by women themselves. If, instead
of degrading their own more natural work
by tlie social ostracism of the workers, they
would raise it by respect and honor, large
-field of productive usefulness would be opened
jind much cause for heart- burning would
^^ease. The greater democracy of the present
age makes it possible for great ladies to earn
'money. Even a queen throws her books into
the maricet, and sells them all the same as
others. A generation or so ago no lady could
have made money, save by the two methods
of painting and writing — ^both done within
the sacred seclusion of the four waDs of home.
Actresses were what we call m the north
"cliancey." Some were thoroughly respect-
able and came to good ends and high
positions ; but the bulk were best left alone
by women who wished to keep alive any
thing like veneration for virtue. Now, how-
ever, we have opened all gateways, and made
it possible for ladies of condition, repute, and
birth to do what they will in the way of
money-making and still retain both character
and position. A princess opens a milliner's
shop ; a lady of rank is a cowkeeper and
profits by her dairy-farm ; women of title go
on the stage; ladies of gentle birth and breed-
ing are storekeepers and horse-breeders. I^ut
as yet these are only the sliowy — we had
almost said theatrical — and quasi-romantic
vanguard ; and what we want is a stable con-
dition of self-support for women whose in-
herited position is not of that high class which
no work can degrade, but who, ladies as they
are, stand or fall according to the arbitrary
estimation of their work.
In this, we repeat, no one can help women
save women. Certain tailors and certain
sliopkeepers are received in London society as
among its favorite and most honored guests.
Do we meet with a milliner, a lady shop-
keeper? Do we not all know milliners and
dressmakers who are well-educated, pleasant-
mannered, honorable ladies; yet would the
countesses and dames for whom they devise
their dainty costumes agree to meet them on
equal terms at balls imd dinners? Why not?
Surely it cannot be on the ground of making
their own money. The highest ladies in the
land do not disdain to turn an honest penny
if they can; and where, pi^Jf ^ the essential
difference between the clergyman's daughter
who sells mantles or laces in a shop for her
living, and the young duchess who sells pin-
cushions and button- holes at a bazaar for her
vanity, masked as charity? Here, if we will,
the principle of individualism wjuld work
with advantage. If we could get rid of all
caste feeling, and judge of people by them*
HISTORICAL SKETCH OF THE JEWS.
105
fielves and not by their work — if we would
allow that a miUiner could be a lady, and a
ahop-girl on a level with her sister the gov-
erness, and both on an equality with their
brother the clergyman and their aunt the
physician's wife — we should have done more
for the question of the employment of women
than we have done by the establishment of
colleges and the creation of educational stand-
ards, the attainments of which are inimical to
the best interests of society because hurtful to
women themselves. Wc must do what we
can in this life, not always what we would ;
and the general interests of society are to be
considered before those of a special section,
by whose advancement will come -about the
corresponding degeneracy of the majority.
In these two propositions, then, we think
the whole thing lies — ^in voluntary celibacy
for those who overtax their vital energies by
intellectual strain that hurts the offspring;
and in the honoring of those lighter and easier
methods of making money which have hith-
erto condemned a woman to social ostracism,
and denied her the status she deserves and
has inherited. — ^Eliza Ltnn Linton, in The
FortnighUy Beview.
HISTOMCAL SKETCH OF THE JEWS,*
SINCE THE DESTRUCTION OF JERUSALEM.
IN TWO PARTS. — PART II.
The great prosperity of the Jews In Spain
proved their ruin. The ignorant populace,
instigated by the priests, could not brook the
happy condition of the Jews, and wherever
they were to be found, they were from time
to tune pounced upon; numbers of them were
slain, while others, to save their lives, sub-
mitted to baptism. Thus the Spanish Church
contained, besides a body of real Jewish con-
verts, whose names are known by their ex-
cellent writings, a large number of nominal
Christians who, by sentiment, remained Jews.
Soon popular suspicion was aroused against
these latter, the so-called "New Christians;"
and at last the Inquisition was set in motion to
find those out who while outwardly conform-
* Oopyxlgbt, 1898, by John B. Aldkh.
ing to the Church, secretly lived according to
the rules of the Synagogue. Horrible are the
details of what the Inquisition wrought at
that time in Spain; but, curiously enough, all
to no purpose. Cruel as was the old Inquisi-
tion, it was to be surpassed by the new In-
quisition, established by Ferdinand and Isa-
bella, and which cast so dark a shadow over
their reign. While the old Inquisition was of
a limited power, and its influence of little
importance, the powers of the *' New Inquisi-
tion" or "Holy Tribunal" were enlarged and
extended, and under Torquemada, the first
Inquisitor- General, it became one of the
most formidable engines of destruction which
ever existed. Isabella at first felt great re-
pugnance to the establishment of this institu-
tion, and some of the most eminent men
opposed it. But the Dominicans had set their
heart upon it, and were determined to obtain
it. What finally determined the queen to
adopt it was a vow she had made when a
young infanta, in the presence of Thomas of
Torquemada, then her confessor, that if ever
she came to the throne she would maintain
the Catholic faith with all her power, and ex-
tirpate heresy to the very root; and thus it
was that she became instrumental in the
perpetration of the most horrible cruelties
which blacken and deform the history of men.
The New Inquisition reached it8 climax in the
year 1492, when an edict was published order-
ing all Jews who would not embrace Christi-
anity to leave the country within four months.
The news of this edict came upon the Jews
like a thunder-clap. Every appeal to the
compassion of the king and queen was de-
feated by the opposition of Torquemada.
The Jews offered immense sums of money as
a price for remaining in a country where they
had already been established for centuries.
But the merciless Torquemada presented him-
self before the king, with a crucifix in his
hand, and asked, for how many pieces of silver
more than Judas he would sell his Saviour to
the Jews? Over 300,000 Jews left Spain, and
emigrated to Africa. Italy, and Turkey Most
of them went to Portugal, where they en-
joyed a few years of rest. In 1497, however,
they were again left to the choice, cither to
106
THE LIBRARY MAGAZINE.
receive baptism or leave the country forever
Many abandoned forever the soil of Portugal;
others, not few in number, embraced or feigned
to embrace the Roman Catholic faith. Under
Don Emanuel and his son Jolm III., the
"New Christians" enjoyed the protection of
the state in every way in Portugal.
Following the Spanish exiles, a short time
after the edicts of 1493 and 1497, Jews and
New Christians were to be met witli in the
newly-discovered territories of America and
in Brazil. In Africa, Asia, and the Turkish
Empire, their families and synagogues have
been established, and have continued to this
day. In great numbers the exiled Jews set-
tled in the western parts of Africa, especially
in the states of Morocco. At Tripoli, Tunis,
Algiers, Orau, and Fez, Jews soon felt them-
sehes at home. In the Turkish Empire,
soon after the taking of Constantinople by
the Turks, in 1453, the Jews became a promi-
nent part of the population, and when the
Spanish exiles came here, they found numer-
ous synagogues and schools of learning. And
although they belonged to one nation, yet
they kept distinct from their co-religionists,
preserving not only their own liturgy, but
also their language, and were distinguished
here as everywhere from their other co-relig
ionists by the name of Sepfuwdin or Span-
iards. In Italy also they were welcomed,
with the exception of Naples, where they were
not allowed to remain. In the Ecclesiastical
States, and especially at Rome, the exiles were
but little persecuted, and the New Christians
lived in far greater security in the Papal States
tliau in Spain and Portugal. The Jews es-
tablished in Italy printing establishments; the
most celebrated was that at Ferrara, where
the famous Spanish version of the Old Testa-
ment was printed. That there were also
many learned men among the Jews of Italy
is but natural.
Shortly after the passing of the edicts in 1492
and 1497, many Jewisli emigrants sought
reluge on the northern side of the Pyrenees,
where they enjoyed many privileges. Early
in the seventeenth century, Portuguese Jews
were settled and flourishing in the Danish
States. At Hamburg, which was soon hon-
ored with the appellation of '' Little Jerusa
lem," the Jews enjoyed a very great social
prosperity. The country, however, which has
shown the greatest favor and afforded the
warmest hospitality to the exiled Spanish
Jews since the close of the sixteenth ccntuiy,
was the Low Countries of the Netherlands.
When the first Jews, or New Christians, from
Spain, made their appearance in the Low
Countries, there \ias not a vestige of those
French and German Jews whose' troubles we
have before related. The first indication of
this reCstahlishment of the Jews in the south-
ern part of the United Provinces is found in
the year 1516. At that time some refugees
from Spain petitioned Charles V. to be al-
lowed to reside in his dominions. Their appeal
was unheeded, and severe edicts entirel}' ex-
cluded New Christians from Holland. And
yet, notwithstanding these edicts, many Jews
were to be found in these provinces before
and after their separation from Spain. Their
religion had long ceased to be tolerated, but
they practiced it with the greatest secrecy,
and lived and prospered under Spanish names.
At Antwerp, also, the concealed Jews wer«
very numerous, and had established acade-
mies for the study of Hebrew and Spanish
literature. Most of these Spanish and Portu-
guese Jewish families established themselves
shortly afterward in the Protestant Low
Countries, to seek there complete freedom for
the exercise of their own religion. Their first
settlement at Amsterdam was made on the
side of East Friesland. It was from Emb-
den, that, in tlie year 1594, ten individuals
of the Portuguese families of Lopes, Homen,
and Pereira came to Amsterdam, where they
soon resumed their original Jewish name of
Abendana, and in the year 1596 the Qreat
Day of Atonement was celebrated by a small
conmiunity of Portuguese ^cws at Amster-
dam. In 1598 they built the. first synagogue
in that capital, and in 1618 the third. In the
meantime the German and Polish Jewsliad
also established their synagogues in the capi-
tal of Holland ; and Amsterdam, like Hamburg,
was a "Little Jerusalem." Of the authors
and learned men brought up in the synagogues
of Holland, we mention Rabbi Menasseh Ben
justorical sketch op the jews.
107
Israel, who pleaded the cause of his brethren
before Oliver Cromwell. Contemporary with
him was the well known Uriel da Costa. To
the j^eneration which succeeded that of Uriel
da Costa, belongs Benedict Spinoza. At the
Hague too, the Portuguese Jews enjoyed great
prosperity and esteem, and their synagogue
is situated in one of \^e finest quarters of the
town.
Almost immediately after the discovery of
the New World, the Jews from the Peninsula
established themselves in America. The first
Jewish colony was established in Brazil, in
1624, when the Dutch took possession of that
country. The nucleus formed by the Jewish
settlers from Holland was greatly strengthened
by the progress of the Dutch in Brazil, under
William of Nassau, about 1640, wnen some
600 Jews sailed from Amsterdam to Brazil in
1641, but who were obliged to leave again in
consequence of the downfall of the Dutch rule
in Brazil, in 1654. In the meantime, the
settlement founded in French Guiana in-
creased at a rapid rate, where the Jews en-
joyed special priviies^es. During the wars
between France and England in the reign of
Louis XIV., the Jews in Eastern Guiana
suffered severely, in consequence of which
they settled at Surinam. Their privileges
were confirmed under King Charles II., by
Jx>rd Willoughby (1662). and the Dutch and
West Indian Company. Of those parts of the
West Indies where Jewish settlements are
to be found, the British colony of Jamaica
deserves special mention. Here a large He-
brew congregation has been in existence since
the middle of the seventeenth century.
As regards the Jews in the United States and
North America at large. Prof. Cassel (in his
firticle Juden in Ersch and Gruber 's AUgetneine
Eneyldifpddie) disposes of those of North
America in the following pithy words : —
^To the JewB emigrated to America, especially to the
United etatee, that continent representa tbe land of
the ifidependence the settler obtains by the very fact
of setting his foot on Its riiore. The Jews of North
America have no history of their own; theirs is the
history of the freedom of that continent American
Jews are none, bat only Jews from all parts of Europe
who emigrated here, formed congregations and were
free and independent In the seventeenth century,
Jews went to North and South America with the
English and Portuguese; in the eighteenth century they
Joined in the struggle of the American colonies for
their independence; and in the nineteenth America
is the great commonwealth, where the Jewish portion
of the population of Europe, being sick of Europe—
some impelled by the spirit of adventure, others by
rank despair— seek and find a harbor of refuse/*
In England, as we have seen. Menasseh
Ben Israel of Amsterdam pleaded the cause
of his co-religionists before Cromwell. Al-
though this effort was then in vain, yet in
1606, under Charles II., permission to resi e
and practice their religion was granted to the
Jewa, Since that time Jews have become
very numerous in England, which was and \»
to them a real home.
The Reformation opened a new and bettet
era to tbe Jews. Not . that the Reforme s,
personally, were much more tolerant to them
than the Romish Hierarchy, but the very fact
that the boasted Unity of the Church had
received a serious blow, made people vxom
ihclined to toleration. • Besides, since the in-
vention of tlie printing-machine, the Jews had
been engaged in publishing beautiful copies
of the Hebrew Bible and of the Talmud.
This brought their learning into prominence,
and some of the leaders of public opinion
were more friendly to them. Reuchlin, for
instance, stood manfully up for the preserva*-
tion of the Talmud. Luther, too, owed much
to the Jews, for it was chiefly with the help
of a Latin translation of Rashi's Commentary
to the Old Testament made by Nicholas de
Lyra, that he wa enabled to translate the Old
Testament from the original Hebrew.
The fury of persecution formerly directed
against the Jews was now directed against
heretics in the bosom of Christianity itself,
and while the Jews were left alone, yet the
anathema of public contempt, humiliation,
and exclusion from every public or private
connection, still all lay heavily upon them.
Thus the period of 270 years, which inter-
vened between the Reformation and the
French Revolution, was of a monotonous
character to the Jews, with the exception of a
few instances, which attracted public atten-
tion. Thus in 1677 tlie pseudo-Messiah, Sab-
bathai L^vl '(born at Smyrna in 1625), died at
108
THE LIBRARY MAGAZINE.
Belgrade as a MohammedaD. Notwithstand-
ing the apostacy of this pretender there were
some who upheld his chiims even after his
death, and asserted that he was still the true
Messiah, and that he was translated to heaven.
Some even of his most inveterate foes while
living, espoused his cause after his death. A
few years later this heresy appeared under a
new form, and under the guidance of two
Polish rabbis, who traveled extensively to
propagate ^'Sabbathaism,*' which had its fol-
lowers from Smyrna to Amsterdam, and even
in Poland. In 1722 the whole sect was sol-
emnly excommunicated in all the synagogues
of Europe. In the year 1750, Jacob Frank, a
native of Poland, made his appearance, who
caused a schism in the synagogues of his
native country, and founded the sect of the
"Prankists."
The most extraorrlinary movement which
occurred. among the Jews In the eighteenth
century was that of the sect uirmed the ChaM-
din, or hyper-orthodox Jews. Contemporary
with the rise and progress of this sect there
lived in Germany the famous Moses Mendels-
sohn, bom in 1729 at Dessau, a man whose
remarkable talents and writings constituted
an era in the history of the modem Jews.
The influence produced by the writings of
Mendelssohn was to destroy all respect for the
Talmud and the Rabbinical writers among
the Jews who approved his opinions. Men-
delssohn died in 1786.
Six years before Mendelssohn's death, Jo-
seph II. had ascended the Austrian throne,
and one of his first measures was an edict
intended to ameliorate the cunditTon of the
Jews. In Austria Proper from the first es-
tablishment of the duchy in 1267, they were
regarded as belonging to the sovereign of the
country. In 1420 and 1460 persecutions broke
out against them in Vienna. In 1553, Fer-
dinand I. had granted them the right to re-
side in the Austrian capital, but at a later date
he expelled them. Maximilian II. recalled
them, and Ferdinand II. permitted them,
about the year 1620, to erect a synagogue in
Vienna. In 1688 an edict appeared signifying
the wish that they leave Vienna and the
Duchy of Austria entirely; but in 1697 we
find that the Jews had gradually returned in
large numbers. After the accession of iLe
Empress Maria Theresa their condition im-
proved, and under Joseph II. they enjoyed
equal rights and privileges with otber sub-
jects. They enjoyed these advantages nntil
after the death of Joseph II. The reaction-
ary spirit then prevailed in Austria, and many
privileges were withdrawn.
As in Catholic Austria, so in Protestant
Prussia, an amendment in the condition of
the Jews began to appear and to develop it-
self as early as the eighteenth century. Under
the Elector of Brandenburgh, Frederick Wil-
liam (1640-1688), the Jews had again an asyl-
um and a safe abode in Prussia. During the
reign of King Frederick I. the synagogue at
Berlin was built. Frederick William, the
father of Frederick the Great, was equally
favorable to the Jews, although Frederick the
Great is thought not to have looked favorably
upon them. He did not persecute tbem,
but, on the whole, thty were treated as inferior
to the other inhabitants of the country, and
the whole community was considered resxx>n-
sible for the crimes of its individual members.
The successor of Frederick the Great endeav-
ored by new laws to effect a salutary change for
the Jews ; the result was, that some of them
attained to considerable wealth, but the ma-
jority of them retained a degraded and depend-
ent position, which continued till toward tl e
close Of tlie eighteenth century. MendeJs*
sohn, it is true, tried to elevate his people, and
to bring about this task he was assisted by
such men as Hartwig, Wessely, Isaac Enchel.
David Friedlander and others. But the
effect produced by his writings was precisely
the same as that occasioned by the writings
of Maimondes six centuries earlier— to render
the Jews dissatisfied with their religion, and to
drive them either to the adoption of total in-
fidelity on the one hand, or of Christianity on
the other. The latter was the case with his
children.
The French Kevolution marked a new era
in the history of the Jews. Not only the
Jews, but also the Christian, or, more properly
speaking, the civilized world, had become
intoxicated with the idea of refonning eveiy*
HISTORICAL SKETCH OP THE JEWS.
109
thing. Several writers, as Dobni and Gregoire,
advocated the regeneration of the Jew8» and ihe
French revolution famished an opportunity
of realizing some of their ideas. The Jews
had been much neglected or cruelly oppressed,
but DOW a new system of legislation com-
menceid. On September 27, 1791, the
French National Assembly declared them
citizens of France. On Septembei^2, 1796,
a similar decree was passed in Holland.
Napoleon, when in the zenith of his power,
perceiving the spirit that was stirring in the
Jewish mind, conceived the idea of turning it
to bis own advantage. He thought that the
Jesvs, existing in considerable numbers in
mogt' parts of the world, understanding all
languages, possesdng great wealth and en-
dowed wjitli talents, might prove useful allies
in bis plaa of. universal empire. He under-
took the vast project of giving these scattered
fragments a center of unity iti their long-lost,
but never forgntten, national council — ^the
Sanhedrin. His idea^ was that all Jews in
tbe world would obey the- Sanhedrin, and
that this body, with its seat at Paris snd ap-
pointed by himself, would be governed by
him. He clearly saw that with the old fash-
ioned Jews he could effect nothing. The
land of their love was Palestine, their hope
the Messiah, and God their legislator. He
blew that to them their religion was every-
thing, and his decoratiana of the Legion of
Honor vyorse than nothing, yea, an abomina-
tion. To iPake use of the Jews it was ne-
cessary to refdjm them, and he perceived in
the nation a large party, ready and willing,
though upon diifereiSt principles, to be the
Agents in effecting this iTiorm. And though
Napoleon's intention was to make the decis-
wns of the Sanhadrin the religi^ous law of all
the Jews in the world; y«t be fci.t the inde-
cency of legislating /^r a religious ^ody to
^hich he did not belong. He therefore
thouglrt it necessary, at least to preserve ad
ftppearanoe of permitting this body to reform
itself. On July 28, ISOd, the French SABhe*
<lriu began to sit, and nominated as prealdenC,
Aliralmm Furtado, a Portuguese of Bor-
<lesuz. After the meetings w«re fully oonfltt-
tuted, and were prepared for the tnuuactioa
of business, Napoleon appointed commission-
ers to wait upon them, and to present to them
twelve questions, to answer which was to be
the first and principal occupation of the San-
hedrin. The answers given by this body
were satisfactory to Napoleon, who convened
another great Sanhedrin in 1807. To this
assembly the Kabbis from various other coim-
tries, especially from Holland, were invited,
in order tliat the principles promulgated by
the body might acquire general authority
among the Jews. The Jews throughout
France were at first highly pleased at the in-
terest taken by the emperor in their affairs.
But their joy was soon afterward diminished
by an edict which he issued in those provinces
which bordered on tTie Rhine, and which re-
stricted the Jews in their commercial affairs.
Nevertheless, in Westphalia, Napoleon ex-
erted a favorable influence by suppoiting the
reformatory endeavors of Israel Jacobeohn,
who devoted himself k> the diffusion of edu-
cation among his brethren by establishing
schools and a seminary for the proper instruc-
tion of teachers among them. The same
Jacobsohn also undeHook a reform in the
public worship. The temple which he built
at his own expense at Seesen, he furnished
with an organ, a choir of the school children,
and commenced regular preaching in German.
This was the first instance since the destruc-
tion of the Temple that instrumental music
was introduced into Jewish worship. The
Rabbinic Jews regarded the playing upon
instruments as a labor, and therefore a dese-
cration of tlie Sabbath. But the reformed
Jews cared little for Rabbinic principles, and
hailed this change with enthusiasm. Subse-
quently temples were built at Berlin, Ham-
burg, Leipsic, and everywhere.
Beyond the borders of France, tlie princi-
ples set forth by the Sanhedrin found but a
faint echo, and soon met with positive <^-
position, especially in Germany and Holland,
it is true, that the French armies at their
invajBion of the Netherlands in 1795, effected
the producing by degrees a complete eman-
elpa(tj<Mi of the Jews. Yet, strange as it
may amiar, the emancipation was received
and e9l9^IPW!l^ ^^^7 differently by the Jews of
110
THE LIBRARY MAG^VZINE.
Holland than by those of France. With a
few exceptions, the Jews of Spain and Portu-
gal, who were lovers of monarchy and aris-
tocracy upon principle, and devotedly attached
to the House of Orange, cared not for a so-
ealled emancipation, which accorded very
little with their political attachments and
their religious opinions. Even the Jews of
tlie German and Polish synagogues of Holland
were little disposed to «zcliange their ancient
Israel itish nationality, for the new political
chanicter offered to them by the Revolution.
Only a small number, following the spirit of
the age, formed a kind of political association
under the title of Felix Libertaie, which gave
rise to a schism in the synagogue, which
lasted till the reign of William I. From
this association, the Felix Lib&rtate, which
liad founded an independent synagogue,
three deputies were sent to the Sanhedrin at
'Paris.
In the new Batavian Republic, founded in
1795, the opinions concerning tlie political
-equality of the Jews were divided. There
were many admirers of the Revolution of
1789 in France, and that of 1795 in Holland,
yet they were Testrained by scruples of con-
• science from washing for a complete natmnl-
.ization of the Jews. Finally, however, the
^contrary opinion prevailed, and the cliange was
"Diade. Under the government, first of Louie
Napoleon, and then of the House of Orange,
'the Jews of Holland became reconciled by
-degrees to thek new political rights.. After
-the restoration of the House of Orange to the
government of Holland, the principle of abso-
lute equality among. ^11 the inhabitants also
^remained im altered.
In Belgium also, the Jews enjoyed- equality
in the sight of the law. In spite of the new
'politieal position of the Jews in Envope, con-
' stitnting as it does a new epoch in history,
tire '*ncient barriers between the Jews And
</'hristians could not be broken down.. "In
OermsBy, for instance, the eivtire emancipa-
*tion of the Jews, which in France had b^en
'€6tablished, as it were, in a moment, bad (o
•etniggle for more than thirty years longer.
Already before the Revolution of 1789, in the
juincijia] states of Germanj meaanres jfere
taken to secure to the Jews some rights, and
to amend their condition. The French Rev
olution. and the influence of the French Im
perial Government, considerably aided the
cause of the Jews throughout a great part of
.Germany, especially in Westphalia, with its
capital, Frankfort-on-the-Maine, and in Prus-
sia. The reign of King Frederick William
ni. assured to the Jews, by the edict pub-
lished March 11, 1812, the right and title of
Prussian citizens, with some restrictions and
conditions.
When the Congress of Vienna, in 1815, set-
tled the affairs of Europe, the sixteenth article
iiR posed upon the Diet an obligation to take
the necessary measures for advancing the
social improvement of the Jews, and to obtain
for, and to secure to them the enjoyment of
all civil rights, on condition of their fulfilling
the duties connected with them. This pro-
posal met with intense opposition from many
quarters. The' prejudices against the Jevrf
seemed to be Intense, var}ing in their nature
and dfjgree according to the different circum-
stances of the thirty-eight states into which
tlie Germanic body was divided. In tlie end
the Congress decided to leave the decision of
the matter to the legislation of the respective
-states representing the confederation. Wben
this subject came up subsequently for discus
•aion in the legislative bodies of the several
states it was found that three distinct parties
•existed, who might be termed the .Conserva-
tive, the Historical, and the Revolutionary.
The Conservative party wished. to leave things
in statu quo; the Historieal, appealed to his-
tory,/and insisted upon making progress and
improvements in hanuony with the necessities
of the age. The BevolutioBary party, caring
for neither histery nor religion, insisted upon
.an entire iwolutions oX. thinga, in which,
amid the cry of universal equality, lihert}:,
and fratemitj, the Jew, should secure bis
equal- rights. The most famous of the Revo-
Intionary party was Bruno Bau^, who openly
deckred he wished not for th«emancipatioD of
the Jews, but for their. entire destruction and
•extinction. The King of Prussia, an the
spirit of the historical party, published at
cedipt^ accQiding. .tox nrhich* equaUty ^of rfghts
THOUGHTS ABOUT THE COMETS.
Ill
and duties wan secured to the Jews, with some
exceptions. Tlie year 1848, with its revolu-
tionary principles, effected the full emancipa-
tion of the Jews in Germany, and ever since
tbey are found in parliament as well as in
aniversities, in schools as well as in courts,
etc. Of late a reaction has taken place
against the Jews of Prussia, the end of which
cannot yet be foreseen.
In England, Parliament passed in 1758 a
bill for the naturalization of the Jews; but in
the following year the bill wfls rescinded. But
in 1847 their equality before the law was de-
clared. In the Scandinavian countries the
Jews enjoy many liberties, but not their ab-
solute emancipation. In Russia the Jewish
population have experienced, at different
times, various kinds of treatment, and up to
this day Ihey undergo many vexations. — As
ID Russia, the Jews experienced a diversified
fate in the territories of the Pontiff, varying
according to the peculiar dispoi?ition and
prejudices of the successive ^opes. Under
Pius VII. (1816-1825) tjiey enjoyed ample
protection and equal franchises; different,
however, it was under Leo XII., who reGn-
forccd old and obsolete bulls. Under Pius
IX., the Ghetto of the Jews at Home was sol-
emnly and publicly opened, and thus the wall
of distinction and separation between Jews
and Christians was removed. The Pope's ex-
ample was followed by Charles Albert in
1848, who proclaimed perfect quality •of
political rights to the Jews.
In Mohammedan couxitries — Asiatic and Af-
rican—the relation between the Jews on the one
hand, and the government and people on the
other, has progressed in exact proportion that
the influence of Christianity and the growth of
civilization have exercised on those countries.
Still great, however, is the contempt in which
Je^vs and Christians, and more particularly
the former, are held by Mohammedan popu-
lations. But on the part of the governnuint
of the Viceroy of Eygpt and of the Sultan of
CorstanHnople, a gradually increasing favor
has been exhibited to the Jews. At one time
only, in 1840, an accusal ion was leveled against
the Jews in Syria» for having assassinated
Father Thomas, who ior thirty ^ears had
piacticeil medicine at Damascus, aud who, as
had been reported, was last seen in the Jewish
quarter. A persecution against the Jews took
place, scenes of barbarity occurred, till at last
the representations of the European govern-
ments made an end to the cruelties.
Wherever Jews are to be found at present,
they enjoy liberties and privileges. Looking
at tiieir religious state in Europe and America,
we find the Jews divided into three parties:
the strict orthodox, conservative, and re-
fonned, or liberal. In Europe the synagogue
has produced a number of learued men, who
have enriched oriental literature and other
sciences. In America, the land of liberty,
the Jews have been less productive.
In our rapid survey we have glanced at the
past and present of the Jews. There «xist at
this day about seven million Jews, scattered
all over the globe. ''The destinies of this
wonderful people, as of all mankind,*' says
Dean Milmau« *'ane in tlie hands of the All-
wise Ruler of the Universe. His decrees will
be accomplished, his truth, his goodness, and
his wisdom vindicated."— B. Pick, Ph..D.,
AlleghoMy^ Pen%.
THOUGHTS ABOCT THE COMETS.
In the ^era preocding that in which man
first appeared upon this earth, immense volca-
noes on the western shores of Greenlai^
poured from their craters vast masses of ba-
saltic lava. But tlie eruptive powers Of these
mighty yolcanoee were capable of ejecting
more than mere streams of glowing lavia.
Great masses of rock were flung to enormous
heights, and, falling,fiank deeply into the still
plastic streams of lava on the volcano 's-slopes.
These rock masses-came from deeper down in
the-carth*s bowels than the basaltic lava, and
were hurled to heights of many miles, or they
would not have sunk so deeply as they did in
the basaltic lava currents. Perhaps the reader
may think that the title o&fhis article has some-
how been misplaoed. What connection, he
may well ask, can there conceivably be be-
tween-the v^lcanoaa^of millioDs oi yeais Mgo
112
THE LIBRARY MAGAZINE.
and two comets now visible in our skies. Our
object here is to show that a very close connec-
tion may be traced, though it niay not perhaps
admit of being absolutely proved to exist, be-
tween these seemingly so diverse subjects — the
comets of to-day and the terrestrial volcanoes
of long-past ages.
The great masses of matter which had been
flun<; forth from the volcano of Ovifak, on the
western shores of Greenland, remained for
ages b.'.ried beneath vast heaps of ashes and
dust poured forth from a volcanic fissure. But
later ages undid the work of burial. The
wearing action of rain and wind and storm
gradually cleared away the masses of debi-is
under which the rocks had lain, and left them
on a shore-line, to be beaten by the sea- waves
and swept by the fierce storms ^hich rage up-
on that dreary coast. At length it so chancel
that a well-known scientific traveler — Nor-
denskjold — cast his scientific eye upon them.
He recognized in them meteoric masses which
had fallen upon our earth from interplanetary
space, and, moved by this mistaken idea, he
determined to convey them to some museum,
where they would be regarded as among the
most remarkable of those bodies which come
to our earth from without. This was done;
and for a long time "Nordenskjold's meteor-
ite," as it was called, did duty for an aerolite.
It precisely resembled the iron meteorites in
structure and at first in appearance. It rusted
and crumbled away more rapidly than they
do, but that was by many ascribed to its long
residence on the shores of Greenland, and tlie
consequent injury which its constitution had
sustained. It was unhesitatingly held to be a
meteorite. Photographs of its vast mass, with
Nordenskjold beside it, to show what a mon-
ster It really is, did duty in books and lectures
as illustrating the importance of the bodies
cheerfully described by Humboldt as "extra-
telluric masses, telling us of the constitution of
outside matter, and enabling us to touch and
liandle what must be regarded as pocket-
planets."
But at last suspfbion began to be so far
roused that inquiry was made at the spot
where the great "meteorite *' had been found.
The basaltic lava in the midst of whii^h it had
been imbedded was examined. The nnilt
was unpleasant for those who had in some de-
gree pinned their faith on the extra-terrestrial
character of Nordenskjold's treasure-trove.
The supposed meteorite was found to be of
the same structure as the basaltic mass— only
rather more so. The basaltic lava of Ovifak
is remarkable among volcanic ejections for
the large amount of iron present in it; the
Nordenskjold mass is simply the same lava
with a little more iron — precisely the differ-
ence we should expect to find between lava
poured forth from deep beneath the vent of a
crater and volcanic masses ejected from deep-
er down yet. •
Since then, no one has doubted that the
mass brought to Europe by Nordenskjold is a
product of volcanic eruption. If Vesuvius
even now can eject matter to a height of four
miles in her more violent throes, as instan-
taneous photographs taken during the great
eruption of 1872 show, we need not greatly
wonder if the <much mightier eruptions of the
Tertiary era ejected larger masses to much
greater heights. But this has naturally sug-
gested the idea that other bodies supposed to
be meteorites may really have come originally
from the interior of the earth, having been
ejected during long-past volcanic throes; for
the identity of structure noticed in the Green-
land basaltic mass and a class of iron meteorites
remains as a striking and noteworthy fact,
even though that mass has been rejected from
among meteorites.
Once started, this idea has been found fruit-
ful in associated suggestions. At first it
seemed contradicted by the observed fact that
multitudes of meteoric visitors have certainly
not been ejected from any such volcanoes as
we have now upon the earth, for they have
fallen with velocities such as no eruptive ener-
gies known to us could have imparted. But
then there is no reason for regarding the vol-
canic forces of the earth, now in staid middle
life, or even those which she possessed millions
of years ago, when life was as yet only begin-
ning on her surface, as comparable with the
expulsive energies she may have possessed
when in the vigor of youth. Still less can we
compare the forces now existing with those
THOUGHTS ABOUT THE COMETS.
118
Ab earth hAd wken she was in that sunlike
stage through which every large mass within
the flolar system must have passed. If Vesu-
vius can expel matter to a height of four or
five miles, and the great volcanoes of the Ter>
tiary era could eject matter twice or thrice as
higti, to what heights may not the Secondary,
the Primary, the Archaean volcanoes have
propelled volcanic bomhs in the mighty throes
of the earth*s fiery youth? And long before
the Archsean crust was formed, which geolo-
gists regard as the oldest stratum of the earth's
outer shell, our globe possessed energiei still
more tremendous.
Along q .ite a different line Stanislas Meu-
nier, in France, and Tschermak, in Russia, had
been led to the same idea respecting meteoric
masses. They saw that, regarding meteorites
AS merely casual visitors from outer space, the
number of these bodies must be inconceivably
large. Our earth travding round the sun
may be compared to a marble circling round
the dome of St. Paul's, ten or twelve ndles
away. Tlie region actually swept by the
earth's globe in her circuit is the merest thread
of spac!e compared with the vast volume of
a globe which should enclose tne whole
aolar system. If across this mere threadlike
ring so many myriads of meteorites have come,
what must be the number within the whole
domain of the sun, extending far beyond the
region where cold Neptune pursues his gloomy
course?
But perhaps the reader may ask how the
ejection of the meteors from the eartli in past
ages — ^millions of years ago— would help in
this dilQculty: the earth camiot be supposed
to have supplied all the mUiions of millions,
or rather the billions of billions of meteorites
which at any rate exist—account for them how
we may. That, however, is just the idea
which the earth-ejection theory would allow
us to reject. If In old times the earth pos-
sessed power enough to eject bodies hvm her
interior with such velocities that they pussed
beyond her control, all the bodies so ejected
would forever thereafter cross that fine ring
of space along which the earth in her course
around the sun sweeps year by year. The
trouble before htA been that not one meteor
out of millions of millions would have a track
crossing the earth's, so that she would not
have even a cliance of encountering one meteor
out of nuUions of millions actually existing.
Of those expelled from her own interior in re-
mote times, there would not be one which she
would not have a chance of picking up again.
Nay, one may say that in the long run she
would be bound to pick up every one of them,
though that long run might mean millions, or
even tens or hundreds of millions of years.
For this reason the theory of Meunier and
Tschermak found favor in the eyes of astron-
omers.
But if we are to recognize in our earth a
power of ejecting meteoric masses in far-off
times into far-off space, in such sort in fact
that, but for the help of the sum, the earth
would never have been able to draw t..ese chil-
dren of hers back again, we must recognize a
similar power in other worlds also. In partio-
ular the giant planets must have possessed
corresponding ejective energies. What is
sauce for the terrene goose should be sauce
also for the Jovian or Saturnian gander. Of
course, a volcano in Jupiter or Saturn in the
old sunlike stage of each planet's career would
have had to be far more energetic to get away
with a flight of ejected bodies that they should
not at once fall back again, than the terrestrial
volcanoes recognized l^ Tschermak and Meu-
nier. To bring the matter down to flgures, a
terrestrial volcano would have had to start its
bombs with a velocity of at least seven miles
per second — ^probably ten miles per second to
get over the effects of friction in the air; while*
on the other hand« Jupiter's volcanoes would
have had to give a velocity of f6rty mites a
second without counting the effects of friction,
and perhaps fifty mile) per seoond, taking
those effects into account But there is no
difficulty here. One might as reasonably a)--
gue that a lion could not be expected to walk
as the dog does, because he weighs so muoh
more. If Ju]iiter and Saturn neaded more
strength for their volcanic work,, they had
more strengih. All the voleaaic encfgies of a
planet are due to the attractive penrer of the .
planet'^ mass, workiag on the cniet, crump- i|
fittg it up, oontordng, diskioaitiBg,. ufheaving J
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THE LIBRARY MAGAZINE.
(by down-drawing), and generating heat by all
this mechanical action. The earth seems
strong at such work when we look at the great
mountain ranges on her surface, and consider
the work of her volcanoes now and still more
in post ages. But Jupiter is three hundred
times as strong, and Saturn one hundred times.
If there is any truth in the theory that our
earth was able to eject bodies beyond her own
control, there can be little doubt that Jupiter
and Saturn — nay, every planet lar^ or small
within the solar system — possessed similar
power during the same fiery stages of their
respective careers.
Whether tltis be so or nbt, it is ceitiin that
there are meteor streams which cross or ap-
proach the paths of the giant plancits, just as
certain meteer streams cross or approach the
path of our earth; for some of the meteor
streams which are Ihus associated with the
giants of the solar system cross also the track
of our earth. This can only be regarded, of
course, as a mere coincidence; for, however
ingeniously the astronomer may strive to ex-
plain the existencre of a meteor stream crossing
one planet's track, he cannot possibly explain
how (otherwise than by chance medley, so to
speak) a flight of meteors came to crbss^ the
tracks of two planets. Apy theory associating
a meteor stream with one planet must of ne-
cessity show that the origin of the stream was
independent of every other planet. Vesuvius
and Etna may each be in eruption, and a vol-
canic bomb shot out from Vesuvius might, if
it were shot far enough, fall upon Etna; but
assure<lly any explanation of the course of
that missile which assigned Vesuvius as its
parent would clear Etna of all suspicion of
having had anything to do with it, except as
hiving been casually saluted by it.
But this illustration will serve also to illus-
trate the next step in our reasoning. If, while
Vesuvius was in eruption, and Etna at rest,
many volcanic missiles fell on Etna, an ob-
server stationed on this mountain would learn
that Vesuvius was very busily at work indeed,
for he would perceive that immense numbers
of missiles must be ejected from Vesuvius, to
give even one a fair chance of falling on Etna.
And in like manner, unoe several meteor
streams which eross our earth's track are un-
doubtedly associated in some way or othe^
with the giant planets, and as to give even one
a fair chance of thus crossing the earth's track
there must be millions of the kind, we learn
that there are millions of meteor streams cross-
ing or passing very near to the tracks of Nep-
tune, Uranus, Saturn, and Jupiter.
AiVc have tlien precisely the same reason ftr
judging that the giant planets once ejected
many millions of meteor flights, as we have
found for recognizing a volcanic power of the
same e£Eecti^« kind in otir own earth.
But this brings us nearer to the subject of
«aur essay, at least as indicated by its title, than
we have hitherto been; for all those meteor
streams which, crossing our earth's track, are
really associated with the giant planets, are
associated also with oomets. We may indeed
say that tliey 4ire comets. A comet has been
shown t0 be in TOaHty a flight of meteors, a<^
grcgated somewhat closely together, and trav-
eling around the sun on nearly the same paths.
Slight differences in the rate at which these
bodies travel cause some to lag slightly behind
the main body, while otlicrs (this is too often
'Overlooked) ^t in advance. Thus there is a
trailing «ut both ways; and in the coursf^ of
time— a lew hundreds of thousands, or it may
be a few millions of yi^ars, or some trifle of
that sort — the meteoric deserters may b«
fottDd all roQfld tl)e orbit of the leading troop:
or, slightly to alter the metaphor, the meteoric
truanrts may be folind sflr round the patk of
their parent comet. W« must not confound
this train of meter^c attendants and avant-
cduviert vdth the comet's tail. One might as
TeaeonfCt)ly mistake a royal person's train-bear-
ers for the train itself. The tail of a comet
lies iiKjuite a different direction, and is mani
festlya'body (if body, indeed, it can he called)
of quite another kind. A comet's tail alwuyi
makes an angle, sometimes even a right angle
with the comet's track; the metecH* stieam is
always on that traok.
It begins to look, then, as thou^, in saying
that the giant comets once ejected in a volca-
nic fashion jneteoric flights, w^ were In reality
•saying that they had once ejected comets!
And wiiat w« ha^ie thus said -about Jupiter and
THOUGHTS ABOUT THE COMETS.
115
his feilowB we may be said to have asserted
also of the earth, and therefore of her fellows,
Mars, Mercury, and Venus (only Venus may
not, perhaps, be properly called a fellow).
Are the meteoric bodies through which the
earth passes the remains of' long departed
comets, terrestrial in origin, and periiaps very
small affairs, but still comets? It will go near
to be thought so shortly. After all, it is only
a question of degree. - To giant planets we
may assign large and long- lasting comets, to
the earth and the other terrestrial planets small
comets, which were very soon dissipated by
the divellent action of the sun.
But indeed, even the comets associated with
the giant planets do not belong to the premier
rank, either for size or for durability. They
are mostly but of moderate splendor, and
while most of them look as if Ihey had under-
gone many vicissitudes, one at least has actu
ally been torn apart and dissipated under the
Tery eyes of astronomers. We must find, it
would seem, another explanation for those
splendid comets which, like Donati's in 1868,
and the great comet of 1811, have spread their
glorious trains athwart the heavens in such sort
as to excite awe and terror among the na-
tions. These cannot have been ejected from
planets even of the giaat sort. Indeed, we
need not reason about the qoestioa of possibil-
ity. It is certain ihat these have not been
ejected from any of the planets in our solar
system, or in any other system. For if they
had been ejected from Jupiter, Saturn, or any
other of our sun's family, tlieir paths would
still cross, or closely approach the path of the
parent phinet, which is not the case. If, on
the other hand, they had been shot out from
flontt planet attending on a distant sim, they
would not have been able to leave the domain
cf that remote sun, but would still be traveling
in attendance upon it, with such subordinate
fealty to the parent planet as is shown by the
xnembers of the various comet families of the
^ant planets to thdr respective progenitors.
Yet, if there is any validity in the theory to
which we seem to have been led in the case of
the meteor streams through which our earth
^iTinfpes eaeh year, and of the comets which
.stfllxrosB oro^jooacb the tracks of the giant
))lanets, that theory ought to apply in some
way, or in some degree, to the long-tailed and
resplendent comets which from time to time
visit our solar system. If our earth gave birth
to small and short-lived comets, and the giant
planets gave birth to larger and longer-lived
comets, must we not seek for the parents of
the largest and most glorious comets in orbs
larger by far and fuller of energy and vitality
even than the giants, Jupiter and Saturn ?
We need not be at a loss to find such oihs.
There are thousands within our ken, visible
each night in our skies. The smallest tele-
scopes used by astronomers reveal hundreds of
thousands. The giant telescopes used by the
Herschels feveal many millions, and the great
telescope of Lord Rosse. with its fine 6-feet
mirror (imagine nn eye six feet in diameter),
would show many hundreds of millions if it
could l)e directed to every part of the heavens
in succession. The stars or suns are the orbs
we are to look to as the pn^bable parents of
the great comets which kings and rulers in
old times regarded as special messengers to
warn them of war or rebellion, fire or flood,
plague, pestilence, or famine.
Of course, if an drb like the sun ejects from
its interior the materials for forming a first-
class comet, it must send forth that flight of
meteors in good style, or else the cometic
progeny will return to the bosom of its solar
parent "like the prodigious son" — as Launce-
lot has it — ^a disappointment and a failure.
The rejected matter must start forth at the
rate of a few hundreds of miles per seooud.
In our sun's case 880 miles per second would
sufi9ce. A noteworthy effort must be made,
even by such a giant as a sun, to effect this
lively ejection. But that a sun is capable of
it, no one who considers the liiight of our own
sun can for a moment question. He is 826,-
000 times as strong as this little earth on whi<^
we live. His vitality is shown by his luster,
which is about equal to the light which would
come from two millions of millions of millions
of millions of electric burners. It is shown also
by his tremendous emission of heat, equal to
what would result from burning each second
a mass of ooal (of the best quality be it under-
stood) dOO miles broad, 900 miles long, and
116
THE LIBRARY MAGAZINE.
aOO miles high— that is, eight miilion cubic
miles of coal. This would be about 12,000
miUioDS of millions of tons per second (the
whole output of our exceptioually coal-pro*
ducing coimtiy is but about 160 millions of
tons per annum).
The sun, then, and doubtless every one of
his fellow-suns, the stars, has undoubtedly the
requisite power, if only it had the will, to eject
matter in th6 required manner. Now, of
course, our own sun is not often engaged up-
on such work as this. Although most active
and vigorous, the source, indeed (directly or
indirectly), of all life and energy within his
system, he works steadily, not fitfully. Yet
every now and then he spurts into sudden
though local activity of the most amazing kind.
In one of these fits he shot out a flight of bodies
whose swift motion through the hydrogen
atmosphere which enwraps the sun was meas-
ured at 200 miles per second, and indicated (as
was shown by mathematical computation) a
velocity of 450 miles per second, as the mis-
siles left the sun's surface. Since the time
(1872) when the sun was first caught in tlie act
of thus ejecting matter away from his own in-
terior forever (because he can never bring back
matter which leaves him with a velocity of
more than 880 miles per second) he had been
detected four or five times at the same lively
hu»ness. There can be no doubt, then, either
about the sun's power to eject matter from his
interior as the giant planets and our own earth
seem to have done, or about his exerting that
power from time to time.
And what the sun can do bis fellow^suns
can do likewise. In fact, just as our earth
is a sample planet, so the sun is a sample star.
Now supposing there are 10,000 millions of
stars in our galaxy — a most moderate cakula-
tiott — ^that each one of them has been in the
sun-like state for ten milUions of years (our
earth actually tdU us by her crust that the sun
has been at work as now for 100 millions of
years), and that in ten years on the average
only 0^9 ejection such as we are considering
has taken place, then there would be 10,000,-
OaO»QOO,000,000 sur-ejected meteor flights or
% comets traveling about the interstellar spaces.
V^ith so goodly a probable supply we need not
wonder if our solar system is from time to
time visited by larger comets, such as these
ejections might be supposed to have given
birth to in the past.
But a few of the comets which from time
to time visit our sun may be regarded as hia
own children returned to him — not to stay, only
to pay a sort of flying visit. The greater
number of the comets ejected by him and re-
turning—for want of sufficient velocity at
starting — to their old home, would come
straight to the warm bosom of tlieir parent^
and there rest
libBorbed in ncTer-ending glory
In the heart of the great ruling snn.
But although this would be the usual end of
such bodies, and though those parad oxers err
who imagine that bodies shot out from the sun
I could ever circle around him as the planets do,
yet it might easily happen that one of these
returning comets might miss its aim, if we
may so speak. Very moderate perturbation,
siidi as the giant planets are well able to pro-
duce, would so affect the movements of the
comet that on its return to the sim it wotrld steer
clear of his globe, and go back into the depths
from which it had returned. In the case of
those large colKets, like Newton's in 1680, and
the comets of 1665, 1848, 1880, and 1882,
whose orbits pass very near to the sun's globe,
we may fairly imagine (his to be the true in-
terpretation. We should in that case have
this interesting result — ^tbat while the sun, by
his overmastering attraction, prevents these
comets which were expelled by the giant plan-
ets f dm passing out of the solar^system. the
giant planets have in some cases prevented
these comets which were expelled (hundreds
of thousands of years, probably, a^) by Hic
sun from returning to his parent orb, and have
so compiled them to remain members of his
family. If the comet families of the giant
planets are now chiefly ruled by the sun, those
comet children of the sun which still belong
to the solar family owe their |K)sition partly
to the giant planet.
The perplexity with which astronomers have
viewed the comets of 1665, 1848, 1880, and 1882
I may be partly removed by this explanation of
WHO WROTE HOMER'S ILIAD?
117
he origin of all th^e bodies. What made
them 80 mysterious was that they travel on
paths whicdi, near the sun, are practically
identical ; so that, until the close of 1882, the
idea was commonly entertained that they were
one and the same body which had come back,
after gradually diminishing circuits, in 1848
after 178 years' absence, in 1880 after 37 years'
absence, and in 1882 after only 2^ years' ab-
sence, and might be expected to return in a
few mouths, and perhaps to lash the surface
of tlie sun to intense splendor and heat, de-
stroying thereby all life within the solar sys-
tem. But the comet of 18H^ passed away on
suck a patli that it could be well watched, and
we know now certainly that it will not return
for several himdreds of years. Now if we
suppose that long, long ago the sun shot out
a flight of meteors forming presently a comet,
which (ifterward came to travel on a path
pauing very close, almost grazingly, by the
sud's globe, we see that this comet might wiry
well at one of its returns be broken up by the
sun's action, as Biela's comet actually was
broken up in 1845. Very slight differences in
the velocities of these comets, when near the
suii, would oause differences of several years
io their periods of circuit. One of the comet
fragments came back, if this exphuiation is
right, in ia65. another in 1848, another in 1880,
and yet another in 1883. There may be more
yet to come. — ComhiU Hdffoeine.
WHO WROTE HOMER'S ILIAD?
Two y^rs ago I drew attention to Prot
Fick's important, not to say revolutionary,
work on the Odyuey of Homer. I expressed
my belief in the subsl xntlak success of his
endeavor to restore the original Aeolic text
of the Homeric poems/ and to traeo their
passage into their present form. For the
first time his critical skill and philological
attamments have enabled us to get back be-
yond the existing text, which is not older than
the introduction of the Eukleidean alphabet
in B. c. 408, and to realize what that archaic
Homer was actujdly like about which classi-
cal scholars havd talked so much but have
known so little. Such a task could have
been, successfully performed only by one
who, like Prof. Fick, combines sdentifie
philology with an unrivaled knowledge of the
ancient Greek dialects. He has shown that
certain portions of the Odyney can be re-
clothed in^ their original Aeolic dress without
difficulty, while other portions resist the at-
tempt. In these latter he sees the addittons
of the Ionic redactor, whom be has identified
with Kynaithos, the author of the Homeric
hymn to tne i^elian Apollo.
In my review I defended the traditional
date (b.o. 504) assigned to Kynaithos against
Prof. Fick's opinion that it was too recent.
Fick now accepts my view, and adds some
further arguments in sQpport of it. We
may, therefore, regard the period « of the
Ionic revolt as that in which the Ionic Homer
first took ahapo— a fact which will explain
many of the allusions and a good deal of
the sfMrit which we find in the poems.
Among the linguistio evidence bearing upon
this date, may be mentioned a fact which
Fick has been the first to bring to light. The
older ionic poets, such as ArkhUoldios, Si-*
nfonides, or Hipponax, show no acquaintance
with those AeoUsnui ot Home *, which differ
metrically from the corresponding Ionic terms;
on the contrary, these Aeoiisms are imitated
by tlie younger poets from b. c. 640 down-
ward--^ an indication that while the older
poets knew of Homer only in a form which
could exercise no influence on their diction,
the younger poeto possessed the Homeric
poems in their present shape, honeycombed,
that is to say, with Aeoiisms which the ne-
cessities of the meter required to be left.
What Prof. Fick has done in the case of
the OdysBey he has now followed up m the
case of the lUad. Here he marks out two
original poems, each of considerable length,
and distinct from (me another— the first re-
counting the Wraih 4f AMilles, the secoud
the Doom of llion. The author ot the first he
holds to be a Smyrniote, whose name he in-
geniously restores as MelMgente, and bahind
whom lay a school of Pierian poets from
Thxaoe; the author of the second is yoeaiblj
118
THE LIBRARY MAGAZINE.
a native of Myrina. The Menis, or WrcUh of
AkhilUs, underwent considerable enlarge-
ment, at the hands probably of a Lesbian ;
and the Doom of llicn was eventually incor-
porated into it, with numerous alterations and
additions, either by a series of rhapsodists or
by a single member of the Kyprian school.
• It will be seen from this that Fick accepts
tiie theory of Grote and Dlintzer, though he
brings fresh arguments to its support and gives
it a modification of his own. His arguments,
urged as they are with an originally, a free-
dom from prejudice, and above all an appreci-
ation of scientific evidence which is unfortu-
nately rare in Homeric controversialists, have
quite convinced me. The composition of the Il-
iad does not differ from that of the Odyucy;
both poems alike consist of earlier epics which
have been welded together. If, moreover,
Fiek is right in ascribing the last book to the
amplifier of the tMSnu, the references in it
to Lesbos and the ''Kiobd " of Mount Sipylos
indicate the locality from which he must have
come.
Naturally there is a good deal of detail, both
hi the linguistic and in the critical portion of
Prof. Pick's work which future research will
modify. This must always be the case with
first attempts in a new direction, and Prof.
Fick himself fully recognizes the fact. He
has, indeed, ehans^eil some of his opinions be-
tween the publication of his Odyuey and that
of his lliad^ a really scientific investigator is
always read and always certain to do this as
fiesh evidence comes- before him. But the
main part of his contention will, I believe,
standi the test of future criticism. Homeric
inquiry has been planted by him in a new post
of advance, from which it can never recede.
There is only one point which affects some-
thing more than individual lines and forms of
words with which I find myself wholly unable
to agree. This is the early age to which, as I
gather, ne would ascribe the composition of
the Doom of Dion,
He has pointed out with great f^rce and
lucidity the structure and characteristics of
this poem. The author was not only a man
of genius; he was also able to plan a long
poem of a highly artificial kind. The Doom
ff llion is but a pretext for exhibiting the
divine government of the world. Behind and
above the human combatants on the Trojan
pain are the gods upon whom their sucoms or
defeat depend, and the higher law of destiny
which even the gods themselves must obey.
The poet, too, was *' an idealist in every sense,
knowing only good and bad, and dividing
these sharply from one another. 'DiomMfists
for him a cavalier 8an» peur ei ians reproehe,
who continues the fight even when wounded,
while the Diom6a^ of the Mhm, like the
other heroes, leaves the field when stricken.
Hektdr is a purely ideal figure, in whom the
hero is blended with the purest and fairest
humanity. On the contrary side stand Tliend-
tfis and Paris in all their moral deformity.
. . . Over against the ideal wife Andro-
maklid, Helen touches close upon the common
coquette." The poet, moreover, lived in a
period when the struggle between the pcofde
and their lords, between the democ.atic agora
a id the aristocratic council, had already begun;
like Theognis he was " a strong royalist, who
sees in the attitude of the popular leaders only
jealousy, in that of the people only cowardice
and folly."
Now I cannot conceive that a poem of this
description can liave been composed at an
early period. Its artificial character refers us
to an age of literature, while tlie conception
of the divine government of the world which
underlies it reminds us of Aeskbylos. The
political views of its author, like those of
Theognis, belong to the period of the tyrants,
when the struggle between the populace and
the old aristocracies was going on. It is, too,
to this poem that the tone of light mockery in
regard to the gods mainly belongs. Like the
conception of the divine government of the
world it seems to me inconsistent with an age
which believed the woman PhyS to be tlie
goddess Athena, or placed the walls of £phe80S
under divine protection by stretching a rope
from them to the shrine of Artemis. As the
Greek colonists of Asia Minor developed
earlier than their kinsfolk on the mainland, it
is reasonable to suppose that the mental con-
dition of the Athenians when Phy^ appeared
among them represented the mental condition
CURRBSNT THOUGHT.
110
of the Oreeks of Asia Minor a geDeration be-
fore. I should, therefore, assign the composi-
tion of the Doom of Ilion to about B.C. 550 ;
in this case the Kypria would be older than
the "Kyprian redaction" of the Doom and its
amalgamation with the MenU. It is only in
the Aeolic MhiU that we have to look for the
really archaic portion of our present lUad.
It is obvious that all attempts to oonstruct a
harmonious picture of Homeric times, or of
BQch things as **thc Homeric house/' "the
Homeric polity," and the like, must be as
futile as similar attempts to construct harmo-
nious pictures out of the supposed earliest
records of other ancient natious which modem
criticiam has shown' to belong to different
epochs, and in their present form to be com-
paratively late. I have long maintained tfaiat
until we con get behind our present text, and
determine what are really the archaic elements
in the Homeric poems, it is idle to appeal to
them as authorities ^or the - heroic age of
Greece, unless their statements are supported
by other evidence. We can never be sure that
the paaaage we are using does not reflect the
ideas of the time when the poems assumed
their existing shape; and how late this was
has, I believe^ been pointed out by Mr. Paley
and myself. Fick has changed all the con-
ditions of (he problem. We now know ap-
proximately what the poems were like before
the date of the oldest MSS. employed by the
Alexandrine critics, as well as the -elements out
of which they were formed. The first stage
in the history of Homeric criticism, which is
characterized by the names of Wolf and Lach-
mann, has thus made way for a second
In conclusion, I would observe thatr the-
theory of a European origin of the poems, such
as has recently been advocated by Mr. Monro,
is absolutely incompatible with the acceptance-
of Prof. Pick's results: I should not have
thought it necessary to note tills had I not
found so careful and^learnad a Homeric scholar
as Mr. Leaf, in the preface to his book on the
J^d, apparently wfoiittiog both views at one
&nd the same time. Ot couise it is possible to
maintain that the poems as we now have them
ha^e undergone an Attic recension, and thus
contain lefesences to the European aide of the
Aegean; but this is not the same as their Euro-
pean origin. — A. H. Satob, in Tke Acaddmy.
CURRENT THOUGHT.
Tm S1CAXXS8T CoinrrRT nr 1&i7iiopB.>-The Paris
rorreepondetit of Belencs thus writes:—
**The smallest ooantry in Borope is not the state of
Monaco (area 6 sq. m., pop. 8»900) nor the republic of
San Marino (area 23 eq. m., pop. 8,000), nor Andorre
(area 000 sq. m., pop. 7,000). It is a yet smaller terrl'
tory, whose name is hardly known ootslde of its nar-
row limits* and compared to which the above-men-
tioned states asaame a gigantic appearance. The
territory of Moresnet is about halfway between
Verviers and Aachen, between Belginm and Germany.
It comprises 8^ ^ Bq. m., and 8,000 inhabitants, and it
situated in a very pretty valley. It is completely in-
dependent Its wealth consists mainly in tin ore. In
1815, after the Napoleonic wars, a committee was
appointed to eetablish the frontier between Germany
and Belgium. All went right till Moreanet was ap-
proached. Here the delegates disagreed. Each wanted
Moresnet for his country,. on account of the riches
under ground. As no understanding could be arrived
at, it was agreed thatthis strip of land should remain
independent, and belong to neither country. At that
time Moresnet was a beggarly collection of some SO
huts: at present, although still a very yonns Htate, it is
in a prosperous condition, and comprises more than
80O houses. Agricultural and i^idustrlal parsofts are
carried on to a considerable extent. It is governed
by a major, or burgomaster, cliose& by two delegates
— one German, and one BelgiaiL This Imposing
official — a prosperous and hearty fan»ei^-has a sec-
ond, an old doctor, anid preetdM over an assembly of
ten, chosen by himsakf. This assembly does 111 the
business onder his superHslon. Nobody votes In
Moresnet There te no military service, and only six
francs taxes. The re^'onne amounts to about 13,000
francs, and ts qaite enough to pay for the roads,
schoote, and the military force, which oomprises one
man Oif vndisflned grade. It would seem that the
mayor ought to be satisfied with the state of things.
Not so, however: this ambitions man wants to find
mtoerat waters in his territory. But none are to ba
found yet, So he consoles himself by mannfactvrtag
soda-water. Anolher of his ambitions is that Morea-
Aat should stamp its own stamps, and have lus effigy
on them. But the delegates from OermAa; and Bel-
glum do not see the use of the thing."
Clbbkb AiTD ABnaAMB.— The:44wtfon Spteiatorihtu
disconrsea :—
'* Nothing is more natural: or- viere common than to
see sympathy asked for aoA bestowed upon the clerk
who wprks hard with his pe^fbr forty years, and yet
never eamsmore than ;(10<ft a year. It seems to many.,,
people utterly nnjusti ,t^ayiA clenoal work should noi.
r20
THB LIBRARY MAGAZINE.
iomehow or other be able to command a greater
■hare of the good things of life than it in fact
doea command. While other forms of labor are
not regarded as underpaid so long as the compe-
tition of the mjupket leaves those engaged in them
at least, enough to aapport life, the clerk with;^ a
week is looked on as an object of compassioa by
all classes. Yet, in trath, the feeling is chiefly a sen-
timental one. In a country where education has be-
come universal, mere clerk^s work is not skilled labor;
and the man who nses the pen bas» in the mature of
things, no better right to expect high pay than has he
who nses the chisel or trowel. So strong is the sym-
pathy for what is supposed to be the more intellectual
form of labor— though, as a maUcr of fact, mere writ-
ing or book-keeping is far less intellectual than car-
pentering or bricklaying— that to say this sounds un-
feeling, almost brutal. We have not the slightest
Intention to use harsh words or to tell the clerk with
£B0 or i^lOO a year that he is not worth more, and that
therefore he has no grievance ; but only to point out
how the spread of education, by increasing a hundred
or a thousandfold the number of persons qualified for
Clerical labor has changed his position. In the Middle
Ages— when learning was so much rarer— to be able to
read, write, and cipher meant the attainment of an
exceptional position, to which all men were willing to
pay respect and honor. Thus it happens that clerical
labor has come by tradition to be looked on as some-
thing valuable and good in itself, and deaerving of spe-
cial consideration. That this view must now, owing to
tiie force of circumstances, be changed, is only too evi-
dent What the results of increased competition aris-
ing from the spread of education are likely to be in
the future in England may in some measure be calcu-
lated from its elEects in Germany and America. Every
one knows how in Qermany not -ouly can clerks be
got to work for laborer's wages, but how, even in the
learned professions, the salaries are reduced to an in-
credibly low scale. Qermany, however, is aland of low
prices : and something must therefore be in its case
attributed to causes other than those connected with
Increased education. In America, however, the result
la shown stiU more clearly. The whole population has
a good commercial or profesaional education within
its reach, and the conseqjuence is that not only do the
Wages of the clerks suffer, but the ministers of the re-
ligions sects get about half what they do England, and
many doct'>rs at Uie very top of their profession only
im«ke;Cl«600ayear."
Tbt. Dkcpest FRB8H'irATXK Lakm ih AMxaK>a.>-Mr.
:L. W. Bailey, of Frederickton, New Branawick, aaya
:in Science:-^
^l.ake Temisconata, In the Province of Quebec, is
:«itnated very near the axis of the divide between the
■waters of the St Lawrence and those of the Bt John,
ittr (Mith^t by the Xadawaska River forming one of the
•main tribatsrfes of the latter stream. Its total length
lif .« miles, aboai 16 of this having a general direction
a little east of tooCh ; while the remainder, foraiing
the more northerly position, trends to the north-east
nearly at a right angle with the former. The breadth
varies from one to three miles. Throughout its length
and on both sides, the land is usually high, forming
nnmerons ridges and promoatoties projectiag Imto the
lake, but jnst at the angle referred to one of these,
known as Mount Wissick or Mount Essex, rises almost
precipitously ^o a height of 550 feet, while the opposite
shore is here quite low. The height of the lake above
ttde«water is. by aneroid, about 400 feet ; the distance
of the upper end from the St Lawrence being 80 miiee,
while the length of its actual discharge, by the way of
the Madawaska and St John to the Bay of Fandy, is
388 lilies. HsAing had occasion to spend some time
about the lake daring the last summer in connection
with the work of the Canadian geological surrey, and
having heard incredible stories as to its depth, means
were taken to ascertain the truth by a number of
soundings at points which seemed to promise the best
reaolta. Of these, three, taken near the foot of the
lake, gave a depth varying from 216 to 285 feet;
farther north a depth of 410 feet was reached ; and
midway between Mount Wissick and old Fort Ingalls,
600 feet. It seems probable, however, from the state-
ments of reliable parties, that even tills deptlt ia at
some places considerably exceeded. In the case of
Crater Lake, if one may judge from its nsme, its depth
is no more than one might expect from the conditions
of its origin ; but in the case of Lake Temieconata
there is absolutely nothing of a volcanic character,
and the whole depression is evidently the resolt of
simple erosion. That that erosion should have occur-
red to a depth fully 100 feet below tide-level and that,
too, directly along the line of the great Appalachian
axis, is certainly remarkable, it is further singoJar,.
that while the ledges along the shores of the lake aie..
covered with glacial striae, corresponding generally
with the course of the depression at the point where
they occur, the transportation of boulders has been
largely to the north, blocks of fossiliferous limestone
from the beds of Mount Wissick being sbundantly
scattered about the upper end of the lake, but not to
the southward. The country between the bead of the
lake and the St Lawrence has not yet been examined,
hut along certain lines is believed to be low. The Mad-
awaska, on the other hand, flowing almost due sonih,
eecupies adrift-flUed valley, bordered by high snd st<*ep
hills similar to those of the lake, and probably marks
its former extension in this direction. ii> «couid seem
af -if dahe and river formed together a great transverse
channdlof erosion, the result of snb-aerial action, from
the St Lawrence to the St. John, at a time when the
entire region stood several hundred feet higher than
now, and that the movement of the Ice was In the di-
rection of the former. Tbe^fact that the direct north*
ward esAenaion of this depression- -is coincident with
the faraons gorge of the Saguenay gives additional in-
terest to the observationB mentioned:^^
« %
1
WHAT IS THB BIBLB7
121
WHAT IS THE BIBLE?
It may seem rather impertiDent to add
an audience in this age on ao geoerai and
common a subject, but the very cincumstances
and things of life are found oftentimes to
contain truth and mystery which have escaped
us, and relations of ^^ch we never thought.
A book alleged to be the repository of a
revelation and the best thought of the Hebrew
and Aramaic people (a consideration which
has but recently been accepted by biblical
rtudents) — containing not only their law and
habit, but also their trying experiences and
^orts to fathom the ''depth of the riches
both of the wisdom and the knowledge of
God" — ^handed down from age to age, with
camionary qualifications, and with a dignity
of truthfulness unequaled in the history of
literature — might well be received with little
question by a people unschooled in the ele-
ments of science, or uninformed about the
evidences of revealed and natural religion.
And when we add to all this the fact that
every people of an advanced state of civiliza-
tion in Europe, America, and in somd por-
tions of Asia and Africa, have crowded about
it many superstitions, and hallowed it by a
reverence and fear almost equal to the awe of
the barbarian and savage; when it is known
that the Church of Rome and many Protest-
ant institutions have tried to make it the very
dictionary and guide of social, political, and
religious Iffe; when we contemplate the mar-
tyrdom and cruelty coupled with the indirect
progress and civilization which have remilted
from the teaching of theoretic Ohristiaoity,
we approach the Bible with a curiosity tem-
pered by prudence, and seek to know the
essential cause and contents of ao popular a
book.
We shall not busy ourselves with pielimin-
vies. The points here to be considered are
briefly these : —
I. What Is the origin of the Bible?
n. How came it to be tiie moral code of
^e people?
■ in. What should be the relation of society
toward it?
L What is the orighi of the Bible? maybe
a question easier to ask than to answer-
What do we mean when we say '* Bible?"
Surely not what we think we mean. For by
study we shall discover that our theories are
of little value if tkey are not grounded in fact.
The race has been busy in building the scaf-
fold of the true idea of Qod, and yet, notwith-
standing the fact that Moses, Plato, and Jesus
declared a conception of deity almost identi-
cal with the present teachings of science;
although in every age some philosopher like
Spinoza and Descartes in the seventeenth cen-
tury, Kant in the eighteenth century, and Sir
William Hamilton and Herbert Spencer in
the nineteenth century, have acknowledged
their belief in a Supreme Governor of the
Universe, humanity is still busy in tearing
down and building up "gods," and cannot
arrive at an absolute definition. We may
liken society to the earnest people of Western
Asia, who in their ignorance built a tower in
order tliat they might have a peep at deity ;
but found, after much labor, that every human
effort would be baffled, and that to define is to
confine, and oftentimes express an absurdity.
It would not be imprudent to observe that
the word " Bible" is not found in the Anglo-
Saxon literature, but obtains in Greek and
Latin literature. The words used to express
the scriptures of the Old Testament are
4 ypof^i^, «i yfiu^, and ^«^Aior, and it may be
well to note that these terms are found in the
New Testament. It is with the Bible of the
Western World that we have to deal.
A subject of such magnitude cannot here
be treated in particular. The bulk of evi-
dence in and oiit of the Bible proves that the
writers of the law had little expectation that
their works woal<i help to make a book which
would come to be the most marvelous pro-
duct of the ages. The question of authorship
is hard to answer. The recent efforts of
biblical scholars have thrown much light
upon our knowledge of the authenticity, gen-
uineness, and authorship of many books of
the Bible. And although exegesis has almost
settled all the above questions still there is
something to doubt and much to reconsider.
The books of the Old Testament-may be thus
classed:
122
THE LIBRAKT MAGAZmC.
1. Tab Pentateuch: Genesis, Exodus,
Leviticus, Numbers, Deuteronomy.
2. Tub Puofuets; (a) The EaHier: Joshua,
Judges, 1st and 2d Samuel, Ist and 2d Kings ;
(b) The Later: Isaiah, Jeremiah, Ezekiel, and
tli^ twelve minor prophets.
8. The Hagiogbapha (* 'Sacred Writings"):
(a) Psalms, Proverbs, Job ; (b\ Song of Songs,
Ruth, Lamentations; (e) Daniel, Ezza» Neho-
miah, nnd 1st and 2d Chronicles.
The Septuagint gives many differences ;^-~
but in substauce agrees with this arrangement.
It must be constantly remembered that Ju-
daism covers an immense amount of territory
and- that it may be divided into two periods
already adopted by the best authority — the
first extending to the close of the collection of
oral laws 530 b.c. — 600 a.d., and the second
up to Uid present time, ending virtually with
the destruction of Jerusalem by Titus a^d.
70. An examination of the variety of books
in the Old Testament will reveal the fact
that they are human. Bloek admits that
although the Bible may be regarded from
two points of view — tlie religious and the
literary — he yet asserts that the one oftentimes
explains the other, and that true criticism must
not be wantonly despised when brought to bear
upon the history and character of the books
themselves. Taking the booka as they are,
accepting the results of recent learning we
must conclude that the Bible is a peculiar
book — peculiar to the Hebrew race and the
times in which it was composed. It grew as
the race it represents, being endowed with a
fettility of thought, a warmth of sentiment,
and a simple rhetoric. Although we cannot
take the Bible sa we could any histoiy*— as
that of England by Qreen or of Rome by
Gibbon — and trace a rational arrangement and
order of narrative, yet we can see signs of an
intelligent growth.
The history of the Hebrew race is natural
and quite similar to the history uf other na-
tions. The Jews passed through the experi-
ences common to all. They differ from all
the nations of the earth inasmuch as they
possessed a higher religious consciousness.
What is their social history? They were
nomadio — ^wandering from field to Mil. and
from sunrise to sunset, with their flocks, dwell-
ing for the time peacefully together. Then
they developed into tribes. Their tribes took
on a government ; the government became a
theocracy — the king being subservient to Uie
priest, and both to Gkn]. This mode of legis-
lation lasted for centuries, until within recent
years we find the modem Jew modifying his
law to meet the demands of the nineteenth
century.
Their intellectual history is quite similar.
If we give Charles Darwin tlie credit of
being a discoverer, we must admit that man
has been patiently trying to solve the problem
of existence; and his present apprehension of
moral law, his preeminent mental power,
his advanced social condition, all bear upon
the law of progress. The Hebrew nation
likewise struggled through many disciplines,
growing stronger as it understood its life as
related to the environment, and makinjf such
prudent advancement from barbarism into
civilization, that, like the Greeks, they have
preserved for us a literature the purest and
the most complete of any langmige now ex-
tant. Showing indeed how quickly and how
perfectly a people could grow from a simple
shepherd life into the cosmopolitxuv» changing^
not only the common habits of life, but also
the style of religious thought ; making tents
and living in them in one generation, and
building substantial houses and temples in the
next.
like every civilized or semi-civilirod people
we find the Hebrew nation attempting a
theory of the origin of the world as a ban-
ning of their history, a foundation upon which
to rest the structure of a more extensive in-
(puTj and complete knowledge. The reader
may form the notion that the Bible is very
much like the Ilicult or the Divina Commedia
of Dante, or some story of Dickens, wliSch
can be studied for its plot, and perused chap-
ter by chapter for the descriptive narrative.
Or he may compare it to a published edition
of essays which, although they may be com-
plete in themselves, yet have sometimes a con-
necting fink or tie of rolation.
The Bible is not such a book. And when we
say that the cosmogony of the OBiverse ia a
WHAT IS THE BIBLE?
128
basia for the histoiy of the Hebrew race, I
would say that the hif ereno^ is d priori. The
Pentateuch may have been written by Moees;
or it may have been compiled by one who
had in mind, or before him, two graphic
accounts of the early history of his own race.
But Ihe Bible as rcpreseuied in the Old Testa-
ment—including, as we all know, the Penta-
teuch, the Prophets, and all the minor works,
such as the Psalms and Proverbs, Job,
Daniel, Ezra, Nebemiah, and Chronicles— is
incomplete in completeness, and fragmentary
in many of its parts. I would like to show
how the law of evolution applies with equal
potency to the Old Testament; and that when
the books are considered in their order of
composition, we shall find a growth from
ignorance into wisdom; from mystery into
fldence; from tradition into history; from
moral and intellectual weakness and degrada-
tion into high spiritual consciousness and
mental culture. We may follow the streams
of Hebrew civilization until they narrow into
the three families Which, accordmg to tradi-
tion, have peopled the globe, and we shall
find indications, not of perfection in any sense
of the word, but of savagery; and that far
into the interior of Jewish history we may
trace evidences of a state of existence similar
to the history of the negro or the Chinese.
The cradle of man may have rested between
tlie Tigris and the Euphrates rivers, and have
been rocked by the fair sweet Indian winds
which swept over that land in which it is said
our innocent parents defied onmipotence, and
lived according to natural law. But, be this
as it may, the Bible hints, at a progress which
is correlative with the growth of man. In a
period of human civilization when every
phenomenon startled the mind and every
spirit, by virtue of its birth, was steeped in a
life of figures, metaphors, flowers, and poetry,
why should we not expect men to see God in
the burning bush, walking with men, or glit-
tering in the heavens, or thundering com-
mandments from Mount Sinai ? So that the
question of authority and revelation, as ap-
plied to the Old Testament^ is, after all, but
a question of what is truth.
With our limited resources it is impossible
for us to explain every question which may
arise in the examination of the text. But
when once it is admitted — as we have tried to
show — that the Hebrew race evolved, as did
eveiy other people, from a state of weakness
into one of exceptional strength, we may then
Lave a key which will help to unlock every
mystery. So that when it is known, as it now
is, that the law which was said to have been
revealed to Moses is but the thought of many
people, 'grown into axioms and proverbs re-
ceiving the unanimous verdict of the reason
and the' moral nature, we place more empha-
sis upon the human mind as an eeer-growing,
ever-improving test of all moral law.
The Old Testament having its origin among
the Hebrew race, and being "an abstract
chronicle" of their history, will lose none of its
authority As a history. But as a book of
morals, as a guide to conduct, as a test for
every moral problem, it will receive the rev-
erence of every student. And whatever in it
is rational and natural will forever remain in
the nobler book which is unwritten, in thai
book of immortal thought to guid<rus in tho
conduct of life. The Commandments, which
are divine because they are so much truth*
will continue with us long after the concep-
tion of the Bible as an immaculate and in-
spired book has been forgotten, and the future
generations will think of the race of Levi—
the children of Israel — ^as a people who at-
tained in but a few generations a civilizatioQ
which in a moral sense may never have a
parallel.
Following the same line of argument, we
are forced to ask "What place does the New
Testament take in the Bible." Can it be
conceded that it is the evolution of the Old,
or the fulfillment of any Old Testament
prophecy? The law of heredity may throw
somo light upon this theme. The Hebrew
race was in every sense of the word religious.
The law which crushes a vicious spirit does
so only to elevate the society it represents.
In the progress of the Hebrew nation we meet
with "wanderers from truth** — men who
drove, as a modem writer would have it, "a
coach and six tlirough the Ten Command-
ments;" and who lived tho life of a libertiaei
1^
THE LIBRARY MAGAZINEL
Ab a sunbeam vibrating unseou in the cold
ether ailecls and modiiies material objects, so
every noble thought, every pure sentiment, by
magic power courses through the intellectual
and moral nature of man, and,like a shuttle in
a loom„ it makes the fiber of, characterizes
and adorns the race. The prominent feature
of the Hebrew nation was' so ingrafted and
incorporated in their blood tliat Jesus came
forth as the Apollo born from sacred Delos —
the noblest type of Jewish civilization. . Here,
then, we have a fulfillment not of a written
prophecy — not even the realization of a senti-
mental hope — but the natural result of a
growth and culture on the very line of he-
redity. Here may be the e:splanation of the
most startling fact that has agitated man-
kind. Here we have a natural view of one
who lived in the valley as he tauglit in the
mountain; who has changed the course of
history, and whose life and morality have been
the means of elevating the world. The Gos-
pels are the product of his mind ; and, as in
every religious composition much allowance
must be made for the personality, habit of
life, early education, both of the composer
and editors, so we overlook things which tai
our credulity.
I could discuss at length the questions uf
his birth, divinity, trinity, and miracles, but
the age has come when even these things
"Which have been the means of deluging the
continent of £urop€ with blood, and causing
mck rife antipathies among men, will either
admit of a natural explanation or be rejected
as rank imposture, fanaticism, and error.
Says Laing : —
** The time is long pa«t when the facts had to be test-
ed by their cerrespondence with the theory of an in-
spired revelation; now !t is the theory which has to
be tested by its correspondence with the facts. The
conserrative pulpit has exhausted its resources in the
vain endeavor to bolster np its atnnrd theology, and,
when it is known that there can be no higher test of
truth, no grander, more accurate and more just tribunal
than reason, wc shall then feel that in all the past years
men have been battling their friends and tvylng to de-
stroy the laborers who were ballding oar civilisation
«pon foundation stones which could never be re
moved. ^
II. How came the Bible to be the moral
*-- of the people?
First, we shall emphasize the traditionsSk
authority ; second, the intrinsic value ; third,
proselytism.
The infiuenCe of the Jewish theocracy, the
imperative demands of the prophets and
priests, the universal power of tlie Cburch on
questions of civil law and the management
of the kingdom, gave the Bible an autliority
among the Jewish people which cculd not be
questioned. We have reason to believe that
the average Jew of 1000 b.c. was, in many
respects, in a low state of civilization ; able to
read and write, some historians would admit,
yet fluctuating and passionate. His spirit,
unlike his life, was not nomadic ; yet it was
simple, natural, but abiding. It longed for
"green pastures and still waters," and sighed
for Edens perhaps never to come. Like the
desert it was unlovely, but many .a cherished
oasis lay beautifully in its waste. Take God
from the Jewish people, and their purest
aspirations, tlieir happiest dreams are but in
vain. In Babylonian captivity among a
foreign nation, they longed for tlieir temple
and their ritual; and himg their harps on the
willows, and mingled their tears with the
Euphrates, because of loneliness and despair.
They could not separate themselves from their
religion, and hence to defend and protect the
Church was their dearest wish and constant
care. The influence of such a life upon
adjacent nations and tribes would result in
jealousy and war. Hence we find that the
Jews were precipitated into national Strife,
and were constantly in fear of invasions by
conquerors or hostile Arabs. Aside from the
love which the Jew had for tbe religious
traditions and works of his own people the
Old Testament was absolutely emphasized as
the receptacle of a revelation to the chosen
people of Gk)d. This doctrine was held br
the ofd and new Church, and is taught by tha
more conservative churches to-day. This tra-
ditional authority, very much like our early
training, went far to make the Jew partisan,
narrow, and seclusiye, and make his ambi-
tion bend toward self-aggrandizement. But
it had this excellent and redeeming quality:
it preserved for us a literature which is un*
equaled for its simplicity, power, and beauty;
WH/LT IS THE BIBLE?
HUS
and gave us, above all, an Instght into the
struggles of a people who indeed excelled all
others in tneir spiritual apprehension.
This leads me, in the second place, to speak
briefly upon the intrinsic value of the Bible
as a whole. Tradition obtained in the early
historical development of the Bible. Author-
ity based upon tradition is unsubstantial,
and in many cases misleading. But when a
work is popular, or the standard of morality,
because of an intrinsic viflue, it has a merit
which will not be denied. Throughout the
Bible we find a lofty moral purpose, and
hence a decided moral environment. Al-
though many instances of a contntry character
could be cited showing the depravity of cer-
tain kings and rulers, yet the bulk of inci-
dental experiences proves tliat the law of
righteousness, as Matthew Arnold has stated,
was the center about which all other things
gravitated. AUowmg that the Bible is but a
history of man*s development — a story of his
moral vicissitudes — running over but a brief
psriod of time and including but one people,
yet, from a purely literary view, it is an ex-
ceptional book. It has given mankind a
standard of literature worthy of imitation.
Ita comparisons and metaphors— indeed its
whole rhetoric — is lofty and clear. It con-
tains incidental contradictions, but these re-
sult from no dishonest purpose of the writer.
Then, again, the emphasis which the Gospel
of Jesus gives to the virtues which found
nations and make them progressive and eter-
nal—the sanction it gives to purity of life —
the loyalty and modesty of the Great Teacher
lihnself— his beautiful yet plain and useful
life— his manner of dealbig with the crim-
inal, the prodigal, and the hypocrite — his
honest way of treating social, political, and
dvU questions — all these give the Bible an
importjince not to be lightly treated or im-
prudently regarded.
Then, in the third place, the effect of pros-
elytism was* a means of bringing the truths of
Christianity especially among the most illiter-
ate classes of society, and the preaching of
tl^e early missionariis, unequaled for fts
power and fanaticism, startled the world and
made many converts to this new and pre-
eminent religion. Pftul, the best defender of
Christianity, spread the Gospel over the cities
by the Mediterranean 8ea; and classic Greece,
in her days of degeneration, under thepreach-
ing of Paul, felt a revolution in the air whick
was soon to destroy her polytheism and es-
tablish the faith of the people upon the very
essentials of human life. This missionary
spirit, begun by Paul and the early disciples
and believers, grew as the ages came and
went; and In the middle ages we find monks
of nearly every order piercing the haunts of
the Gauls, the Vandals, the Gk)ths, ai^d tha
Huns; extending the power of the Church ot
Rome, and converting these barbarous people,
to theoretic Christianity.
It might be well to add that nothing has so
successfully brought the Bible into public
favor as the versatile treatment of the facts of
Christianity. The unchallenged position
which the Bible held in society made it at
least a book which ought to command atten-
tion ; and the universal support which the
Romish Church obtained from every source
on questions of religion overawed in many
respects the heretic or liber 1 thinker, and
compelled him to pursue methods of religious
life not opposed to the simple and austera
habits of a Christian. The rise of Protestant*
ism had the effect to open a way for inde*
pendent inquiry and to revolutionize the
world, and at the same time to centralize the
forces of Europe; and give a powerful push to
the arts and sciences. New methods of teach*
ing the old doctrine, and new ideas of the
doctrine itself, multiplied the churches, but
failed to direct the mind to absolute truth.
The liberties of our modem civilization
arrested the world from their fanaticism and
blind fear, their ignorance and slavery, and
gave the thinkers of the world an opportunity
to search for the light, to penetrate every
undiscovered land, gaze inquiringly upon the
resources of human nature, study the growth
and history of man, follow the whole range
of information, dip the plummet of knowl-
edge into every sea, until at fast humanity
could know the whole truth and nothing bat
the truth.
m. Finally, what should ba the ivlaliOa
ts»
TH£ IlBRART MAGAZINE.
of aociety toward it f In this advanced age
we may approach such a question with some
freedom. Basoom admits Uiat
'*tlie freedom of handling and nse, even, of revelation,
belongs to man, becaose only thns can indiyidaal life
be maintained. The aathoritative Interpretation to
which the reason is called to submit Is the rendering
•f another The religious life of the individ-
nal can be won and maintained on no easier grounds
than this, of faithful, cogent, independent activity.
.... We mast ourselves inquire, or we bring
our ears, sooner or later to the door-post of amaater.''^
And David Swing, touching indirectly upon
Ihe same thing says: —
*' So far as yon are concerned, a theory of inspiration
will be good enough that shall make Jesus Christ the
fltandard of moral excellence The
scientific statements of the Bible were all human; and
If yoa will compare all of the old morals with that of
Jesus you will' find what was temporary and what
eternal lu the laws of sacred antiquity. Christ is thus
a meaouring line for all of that old ocean; a guiding
(Btar in that rather stormy sea. ^
The relation of society toward the Bible k
ihal of A tl&nker toward thought, of a
j)hiloBoplier toward philosophy, of a moralist
•loward morality. He should study the Bible
:fis he reads and ponders -other less importajit
works; and with the exegete he should exam-
,ine mth painful diligence ^aU of tlie contents.
The^uthority of the Bible sliould be indicated
,on the ground of its reasonableness and
jiaturalness; and w,hatevQr may not be defined
.or explained shouid be considered by the
wiser generations which are yet io come.
The pride which grows x)ut of. the conserva-
..tive positions we Jiold in tfociety, in the
X)hurch, should not modify our eonWctlons
Aor make us accept simple faith as the rule
«by which, all things should^ measured.
I liold that these is material in Uxe Bible
•for the profoundest thinker, and that an
jktlieist or an agnostic is quite unwise who
^fuses to a££ept^the truth ^and reject the er-
ror, but who ignores the whole. When sci-
«enoe shall have^one herrfull circle and shall
iiave revealed to us the hidden treasures of
ihe earth, the grand laws which circumscribe
rihe univecse, tiie noarvelous wonders which
•ileem in tlie oceans of space, the truths which
at present are beyond human apprehension,
Jve shall then admit. with Shakespeare thftt
** There are more thlags in beSTen and earth
Than are dreamrt of in your philoeophy.**
It was the false interpretation of tlie Bible-
its absolute misrepresentation, a failure to
make reason and science the imalterable tests
of a religion—which led the nations into
foolish controversy and made the nineteenth
century one almost of religious reconstruction.
First feel tlic conviction that the way of truth
is the wuy of reason, and then onward and
upward wc shall i|scend into supreme knowl-
edge. A greater and more accursed slavery
than that of intellectual servitude cannot be
conceived: and until mankind breaks from its
ignorance, its superstition, and its caste, we
shall not look for the dawn of tliat golden
age when the nations of the eartli will dwell
peaceably together, weaving with unbroken
harmony of aim and friendship the web of
universal civilization. There, indeed, along
the lines of rational inquiry and truth, shall
we expect to see the multitude reaching oat
for Ood, and there shall we hope to see that
sincere and pure teacher of Nazareth arise
like a star from the darkness, superstition,
and sin into which he haq been emerged.
His revelation is the revelation of truth. As
Emerson asserts —
"Her saw wiUi open eye the onystery of the soul.
Drawn by its sievere harmony, ravished with its beauty,
he lived in it, and had his being there. AJone in all
hiatory he estimated the greatnesa of man. One man
was true to what is in you and .jne. He aaw that God
incarnates himself in map, and jsvermore goes forth
anew to take possession of his wcurld. Be said, in this
jubilee of snblime emotimi, *1 em-divliie.^ Through me
God AOti; throBgh me speal» .Would yon see Ood,
aeftone ; oe, aee,theci, when than Also thlnkest as I now
think.''
No man was great save as he lifted himself
up into benevolence and love. Live for others,
in. that wiU.you find joy« was his axiom. His
life therefore was sweetly .natural— one with
the singing bird and ^be-blossomiqg rose. He
beheld nature forever dependent upon God.
Arrogant nan. alone essayed to criticise deity,
leap over the walls of natural and spiritual
Jaws and. steal forbidden fruit
This revelaHon of truth, which Hmquesdoo-
ably the Bible contains, runs -like a stream of
pure wateC' through the ages of the world.
jMoi^g ihe banks jof ihat nyjQc the xoillions of
ROMANES VJBB8U8 DARWIN.
127
Uie earth slake their spiritual thirst and drown
Iheir soirows, aud« like the famous Lethe in
Hades, it puts a new aong upon ibeir lips and
they forget their crimes and ains. Under the
powerful infiueaq^ of Christianity as a law c£
righteousness we can expect -.salutary relief
from the vices which precipitate our states
and nations into national bahkruptcy. The
serpent which has dragged her slimy coils
jiU over the pages of human history, oerrupt-
ing ehildhood and sapping the fountains of
manhood and womanhood, will peiash, and
«ocietjr will put on its royal purple, its robe
of purity, and proclaim the .day of holiness
and happiness. One by <one the -evils of the
world are passing away. The idols crumble
into dust. AimI ^the few which defy the
forces of time yet sadly write the destiny of
barbarism and mythology. The Sphinx, in
afasohite repose, watching the years roll across
Che sands of Egypt — the Sphinx -which had
stood for thousands of years — ^beloie that day
at whose dawn cieatioa was said to have
s;>rttng into existeuoe — which has seen the
empires of Babyloa, Assyria, Macedou, fade
away, which has watched Athens perish with
her Parthenon, which has «een Carthage and
Rome wasted by the sea, and -obeeipned the
dawn of the western natiom— it will yet Abide
to point us to the fact that man and all .things
diangs hut God is ever -the same. As the
bureau at Washington can almost to ja oer-
tainty tell the state of the weather- by the
condition of the<baremetar and tfaermomeier in
any portion of the globe, rso the religious
teacher may pcophecy, as he studios the
growth and culture oi man, that the time is
not far distant when the Bible wiU no longer
be the superstitious •furaitureot ^e Church,
but a book in which we shall read o\xr destiny
in the experienoe.and stvivings an4 aspirations
of the Hebrew laee, and know indeed our
aidvation in the iacttiiat Jesus is the noblest
advocate of the spirit and God; masmuch as
he taught a system of ethies which could be
turned into bu8ines8,>empha8i9ed tiie euUime
possibilities and attainments of man by IAa
own self-sacrifice, love, and benevc^aoe.—
J. C. F. GmcBiHS, Syfoam, Jf. X
ROMANES VERSlfB DARWIN.
AK EraoOB IK TBB HISTORY OF TUB BVQ-
LUTIOW THEORY.
[nr TWO PARTS.— PART I.] '
The JmLmai of the Linnean Society (No. 11$,
ioology, July 33, 1886} is occupied by a very
elaborate and lengthy paper by Dr. G. J.
Romanes, F. R. S., entitJed "Physiological
Selection: an Additional Suggestion on the
Origin of Species, *' in which ho seeks toahow
that natural selection is not, strictly speakings
a theory of the origin of species at all, because
it does not account for what he maintains i»
the primary and characteristic feature of
species, namely, their invariable infertility,
more or less pronounced, when crossed with
allied -species. Dr. Romanes is well known as
an authority on some branches of animal phy-
siology and psychology, and is also an ear-
nest student as well as a great admirer of Mr.
Darwin'js works; while, as he informs us, he
had for maiiy years "the privilege of discuss-
ing the whole philosophy of evolution with
Mr. Darwin himself. ' ' His conclusions on this
subject are therefore likely to be widely ad-
opted, mofe especially as the •question is a very
difficult one, and 4he value of the arguments
adduced can hardly be estimated by persons
who are not voell acquainted with tlve copious
literature of the subject. Th^fe can be bo
doubt, however, that the theory of natunfl
aeleotiQn,as Darwin left it, does present the
weak points which are here attacked, and it is
therefore -a question of great interest toBScer-
tain whether Dr.' Romanes has really f umish^
.ed us^with-a^subfltantial addition to the theory,
.and has isuccessfully grappled with the admit-
4ed difficulties presented by the phenomena of
'the sterility of crosses betrtieen distinct species.
After a careful study of his paper I have come
to the ^cendusistn that, althouglLit eontaias
many valuable suggestions, it -dees not solve
•the problem 'Which he presents for sohitSoiL
It also contains many statements and assuml)-
<tioQS which appear -to be erroneous, and in
correcting these some facts will he adduced
•which must be taken aoeount of in any attempt
C'-^ deal with this very difficiilt question. I
ropoae, .theief ore,\lo i^ve.a hdef tsmnmaxy ol
198
THE LIBRATtT MAGAZmE.
Mr. Romanes' arguments, and to point out
several important facts and weighty consider-
ations which he has omitted to take account
of, an^ which seem to me to render his theory
altogether unworkable. I shall conclude by
submitting an alternative hypothesis which
seems to me to meet the chief difficulties of the
case in a very simple manner.
Mr. Romanes urges that there are three car-
dinal difficulties in the way of natural selection,
considered as a theory of the origin of species.
These are (1) the fact tliat all our domestic
animals and cultivated plants are mutually
fertile when crosSied, although they often differ
in external characters much more than do dis-
tinct species; yet natural species, though some-
times differing very little from each other, are
nearly always more or less sterile when inter-
crossed,—<2) the swamping effects of free in-
tercrossing upon any individual variation, pre-
venting its ever becoming increased and in-
tensified by natural selection so as to consti-
tute species;— (3) the inutili^ of a large pro-
portion of specific distinctions, which consist
of small and trivial differences of form and
color, or of meaningless details of structure,
which, being of no service to the plants or
animals presenting them, cannot have arisen
through the agency of natural selection. Mr.
Romanes quotes many passages from Darwin's
writings admitting the force of these objec-
tions, and he shows, more or less successfully,
that the explanations Darwin offered are in no
case sufficient.
Mr. Romanes proceeds to argue that, ad-
mitting these objections, natural selection is
not, properly speaking, a theory of' the origin
of species, but that it is a theory of the origin
— or rather of the cumulative development —
of adaptations. These, he submits, are very
diffc.ent things, because each useful adapta-
tion usually characterizes a whole group of
species, often a whole genus or a whole family,
while the individual species are distinguished
from each other, not by adaptive, but usually
by trivial, superficial, and altogether useless
characters. To account for these facts Darrrin
and his followers have called in the aid cf cer-
tain additionfikl causes, such as use and disuse,
•ezoal selection, ooitelatad variabiliQr, Modi
most important of all, the prevention of inter-
crossing with parent forms. This last cause
is brought into action by the isolation of va-
rieties in distinct areas, and its effects are w«!I
seen in the distinct but closely allied species
that so often diaracterize oceanic islands.
This is thought to prove that, whenever inter-
crossing is prevented, independent variability
is a sufficient cause for the evolution of new
species, which will always tend to arise under
such conditions, and will be usually distin-
guished by characters which are not useful fo
them, and have therefore not been preserved
by the agency of natural selection.
But, it is argued, such species can never
arise without isolation, because intercrossing
will continually extinguish all such indepen-
dent variations of an unuseful kind, and even
all such as are useful; unless they occur in
considerable numbers together. . Except in
the case of complete isolation in islands ar by
great geographical changes in continents,
species must have originated in the midst of a
parent form, and unless the mutual sterili^
we find to be a general characteristic of spe-
cies had appeared at the very beginning to pre-
vent the extinction of all incipient variations
by intercrossing, it does not seem possible for
these variations ever to have been preserved
and accumulated so as to form distinct new
species. Mr. Darwin's suggested explanation
of the wl^ole difficulty is, that a number of
similar favoieble variations occurring together
will afford materials for natural selection to
act upon, and will then rapidly increase; while,
as to the cause of infertility between the new
form and the parent stock, ho suggests that
varieties occurring under nature will have been
exposed during long periods of time to more
uniform conditions than have domesticated
varieties, and this may well make a wide dif-
ference in the result This view is supported
by the opinion of many independent observen,
that domesticatioi^ tends to enhance fertility;
while it is a well known fact that in wild
species the nproductlve system is so delicate-
if balanced that th^y often become sterile,
even with theit own kind, when in confine
ment
Dr. Romanes, however, objects that this
ROMANES VSR8U8 DARWIN.
129
BOggestion is too vague and too little support-
ed by kDown facts to explain sudi a funda-
meotal and almost uniyeraal difference as ex-
ists between varieties and species in regard to
their mutual fertility, and he therefore puts
forth his theory of physiological selection.
Briefly stated, this theory is, that Individual
variations in the degree of fertility with the
parent form often occur quite independently
of any change in external characters. This
mode of variation maybe either indirect or
dixeet In the former kind the season of flow-
ering or of pairing may be advanced or retard-
ed, and in either case the individuals so vary-
ing can oaly cross with each other, not with
tne parent form. In the latter irind the new
Tsriety is such that when crossed with the par-
ent form it produces very few offering, and
those offspring are usually sterile; while
mmong themselves these physiological varieties
are perfectly fertile as are their offspring.
"Onoe formed as such," he says, ''the new
natufal variety, even though living ujx)n tlie
same area as its parent species, will begin an
independent course of history, and, as in the
now analogous case of isolated varieties, will
tend to increase its morphological distance from
the parent form, until it eventually becomes a
tmo species.
Mr. liomanes then goes on to argue that, as
a role, these physiological variations are those
which occur first, and form the starting-point
of new species. He admits that in some cases
sterility may be a secondary character, due
perhaps to the constitutional change indicated
by the external variation; but even in that case
physiological selection plays an equally im-
portant part, because, if it does not arise, either
ooincidentally with the ordinary external va-
riation or as a consequence of it, then that va-
riation will not be preserved, but will rapidly
be exting^hed by intercrossing with the par-
ent type.
Having now set forth very briefly, but I be-
lieve quite sufficiently and often in its author's
own words, what the theory of physiological
seisctioa is. let us turn back and see how far
the facts of variation on which it is founded
are adequately and correctly stated; and also
to asoert^^ - with some precision
what would happen to the physiologisal varie-
ties arising independently in the midst oi^a
species, as Mr. Romanes supposes Ifaem to do,
and whether they could possibly form the
usual starting-point of new species. In dis-
cussing the "three great obstructions in the
road of natural selection," which Mr. Romanes
believes to be insuperable by natural selection
alone, it will be convenient to take them in the
inverse order, leaving the important question
of sterility between species to be dealt with
after the road has been cleared of the two less
important obstructions.
(1.) Inutility of Specific Ckamctert,— This
fprms an essential part of Mr. Romanes' argu-
ment as to the necessity for physiological
selection to account for the origin of species,
but it is only proved to exist by general state-
ments quite unsupported by evidence. He
tells us, for example, that an "enormous
number" of specific peculiarities are of no
use, giving as instances the callosities on the
hind legs of horses, or the habit of covering
their excrement by some of the cat tribe.
In the latter case, however,* it is surely not
difficult to see a very probable use, for as the
excrements in question are exceptionally of-
fensive, their exposure on the surface of the
ground might warn such creatures as are
preyed upon by them from approaching the
haunts of these animals. But this argument
from our ignorance is a very bad one when
we consider how recently whole groups of
specific differences, formerly looked upon as
usel^jss, have been brought under the law of
utility. The innumerable fantastic diversities
in the size, form, color, and markings of
flowers would have been formerly thus classed ;^
but these have now in so great a number of
cases been shown to be purposive modiflca*^
tions for aiding in fertilisation, that few
naturalists will doubt that all or almoei all
similar distinctive characters have had a sim-
ilar origin. So the various kinds of spines
and prickles, of hairs or down, of stinging
organs or of sticky exudations, onee nnintel-
ligible, have now been proved serviceable in
keeping away "unbidden guests" from t)iQ
flowers.
The life histories of animals in a state ol
180
THE LIBRARY MAGAZINE.
Dature have been so much less studied than
those of plants that wc are quite unable to
determine the use of many of the slighter
fpecilic characters which distinguish them.
But here, too, progress is being made, and
many peculiarities can now be shown to be
Qsefui which a few years ago would have
been classed as of no possible utility to the
species. This especialUy applies to the colors
and markings of animals; .and having paid
much attention to this question I will make a
few remarks upon it. It is a very striking
•fact, the full importance of which has not
been appreciated, that almost all animals,
when domesticated, produce varieties of color
and markings, often exhibiting great diversity
in this respect, whereas the wild species from
which they have been derived have each a
constant type of color and marking, and
although they, not unfrequently produce vari-
ties, such as white or pied swallows, black-
birds, etc, these never increase in numbe s as
they do under domestication. This implies
that the variation is prejudicial to the species,
and that the general constancy of coloration
we observe in each wild species is a useful
character. A long consideration of this sub-
ject has convinced me that tlie usefulness of
color and marking to wild animals arises in
many different ways. The moHt general of
all the uses of color is to serve as a protection
to the species from its enemies or to aid in
concealing it from its prey; hence the very
wide prevalence of protective coloration as
instanced, broadly, in the white arctic and
sand-colored desert animals, in the numerous
green birds of tropical forests, and, more
especially, in the countless insects resemblmg
green or dead leaves, bark, birds* dung, moss,
stones, or other natural objects among which
they live. The protective character of many
nf these markings can rarely be understood
till the creature is seen in its natural attitude
and among its natural surroundings, so that
hundreds of species preserved in our museums
and cabinets seem to have colors which are
altogether unmeaning and useless, owing to
our ignorance of their habits and life history.
Another kind of coloration wan long quite
unintelligible, that of creatures which «re
very conspicuous and often so gaudily colored
as to attract attention; but it is now found
that many groups of species thus colored
have a totally different kind of protection in
being endowed with such an offensive odor
and taste as to be inedible. Whole families
of butterflies, moths, beetles, and other insects,
are now known by actual experiment to be so
protected, and these in every case possess con-
spicuous colors, or at all events are entirely
wanting in those protective hues which char-
acterize most creatures which serve as food
to others. Another class of animals possess
deadly weapons, like the stings of wasps and
the poison fangs of snakes, and these often
exhibit conspicuous colors or some other
means of warning their enemies that they
donnot be attacked with impunity. As illus-
trations of these forms nf useful chnracters I
may mention 4he glow-worm and fire-flies,
which belong io inedible groups^ but being
nocturnal and soft-bodied would be liable to
be seized and injured, if not devoured, without
the warning light which tells all insect -eating
creatures (after one experience) that they are
uneatable. This interpretation of the use of
the light was sugc^ested by Mr. Belt and has
been adopted by Mr. Darwin. The case of
the poisonous snakes is still more curious.
Most of tiiese are.j:ather protectively colored
in order that their prey may approach them
sufficiently near to be seized, but they are
usually characterized by a broad triangular
head and short tail which sufficiently marks
out thcr tribe of vipcrlne poisonous snakes to
rep till vorous birds and mammals. In a few
<;ases, however, they possess a more special
Vaming. The rattle of the rattle-snake and
the dilated hood of the Indian and African
cobras lu-e of this character, and it is inter-
esting to note that the cobras do not belong
to the viper tribe, but have heads and tails of
similar form to harmless snakes. In South
Anuirica rthere are poisonous snakes of the
same family which get protection not by a
hood or rattle but by a « style of coloration in
altamate rings of black, red, and yellow, quite
unlike tliat of any otlier snakes in America or
in the rest of the world. They are distin-
guished among othersnakes just as the brighUj
ROMANES VERSUS DXRYf IS.
181
colored inedible insects are distinguished
among Uicir edible allies, and for the same
parpose of warning enemies not to attack them.
The several cases now referred to cover a
great deal of ground, but there remains one
of the most important. It may be said, you
have shown the use of certain classes or styles
of coloration, but these would apply to a
^eat number of species equally well. Why,
theiL, is each species usually different in color-
ation from all others? The reply to this
objection I believe to be, that easy recognition
is important to all animals, and especially to
tiioee which are gregarious and whose safety
largely depends upon their keeping together.
Hy attention was first called to this subject
by a remark of Mr. Darwin's that the prin-
ciple of protective coloring fails in the rabbit,
''for when running to its burrow it is made
oonapicuons to the sportsman, and no doubt
to all beasts of jMrey, by its upturned white
talL*' Not believing that any animal could
have acquired a diameter actually hurtful to
it without some more than counterbalancing
advantages, it occurred to me that, when feed-
ing in the dusk, rabbits run to their burrows
on the least alarm, and that it would be very
important for those who were farthest off,
and especially for the young, to be able to
follow the others without any hesitation in a
straight line. The upturned white tail thus
serves as a useful guide. On looking for
other cases of analogous coloring, I was struck
by the remarkable fact that a large number
of antelopes, which are usually protectively
colored with sandy or earth colored tints,. are
nevertheless rendiered conspicuous by large
white patches, usually behind or on the flanks,
and oflten accompanied by peculiar white
marks on the face, but always different in each
species. Mr. Darwin imputes all these mark-
ings to the effects of sexual selection, having
been first acquired by the males and then
transmitted wholly or partially to the other
sex. It seems to me, however, much more
probable that these markings have been
acquired lor the purpose of enabling any
stray^ed member of the herd to recognize his
fellows, and to be recogized by them. Most
of thflse animals depend for safety on keeping
together, when they can defend themselves
against most beasts of prey; and as each kind
will not usually allow animals of another
species to join them, it becomes doubly
important that every spebies should have a
distinctive marki ig, especially with desert
animals, which are obliged to roam far in
search of food and water, and still more
when there are many allied species of tlie
same general form inhabiting the same country.
It seems not improbable that the many
curious differences in the shape, direction,
and curvature of the horns of antelopes may
have arisen from a similar cause, as when
these alone were visible they would often
serve the purpose of recognition at a great
distance. This same idea has occurred to
Mrs. Barber, an excellent observer of natuso
in Cape Colony. She says: —
"Land birds are for the most part €<flored to matOh
the coontry they inhabit Some of them, hcmeyef,
poBsesa conspicnoos markings, which are of j^at B0r>
vice to them in their flight, enabling them, if disturbod
(especially daring the night), to keep together. ](f,
however, they are not in possession of indicati^
colors (sQch m white beneath the wings, ele^),' they
will probably utter some peculiar note or frequent cry,
which will answer the same purpose, like thin of the
fern owl, for instance.''^
This need of easy recognition by each
species of its own kind and of the sexes by
each other, will probably explain at once
those slight diversities of color and marking,
which, more commonly than any other char-
acter distinguish closely allied species from
each other, and also the constancy and bi-
lateral sjrmmetry of the coloration of wild
animaU. For if the same species varied in
color beyond definite limits, and especially if
they became piebald or irregularly colored,
great confusion would arise; and it is probable
that such irregularities, when they do occur,
soon die -out, because the normal-colored
individuals refuse to pair with them.
I think I have now shown that in a great
number of cases the trivial characters that
distinguish species from species are, in all
probability, useful to them, and may therefoie
have been increased and fixed by natural
selection. This is the more probable if we
remember the extraordinarily rigid charaetac
132
THE LIBRARY MAGAZINE.
of the selection that Is always going on
among wild animanls, from tliree to ten or a
hundred times the minimiim population being
weeded out every year, so that the very slight-
est characters, if even at rare intervals affect-
ing the safety of the individual, will be
almost sure to be preserved. We must also
remember that many slight characters may
be the atrophied or rudimentary remains of
more important characters which were useful
in some ancestral form, but which, being now
so very trivial, have not been completely lost
by disuse; while sufficient importance has
not been given to the constant state of flux
and reflux of all organic forms, development
and degeneration going on alternately, and
having been many times repeated, so that
characters may be partially lost, and then
under a change of conditions utilized by a
fresh development in a different direction,
thus leading to those singular complexities of
fo.*m and structure," serve purposes which
might apparently have been reached in a
much simpler and more direct manner. —
Alfred R. Walulcs, in The FortnighUp
Rmew,
[to be concludbd.]
THE WEEK OP SEVEN DAYS.
If a being from another world, suddenly
placed among us, should examine terrestrial
Institutions he could scarcely fail to inquire
why it is that in so large a portion of the earth
time is measured by periods of seven days. To
a large number of persons among ourselves
such inquiry is practically superseded by the
consideration that the Bible opens with the
recognition of the week: whatever discussion
may be raised, and whatever may be the de-
mands of science with reference to the inter-
pretation of the commencement of the book
of Genesis, the fact remains, that it is asserted
that in six days God created the heaven and
the earth and all things in them, and rested
on the seventh day. The same assertion is
renewed by tlie fourth commandment, which
enjoins the keeping holy of the Sabbath day.
And when we remember hew thoroughly the
sanctification of one day in seven hns been
adopted and enforced by the practice of ibe
Christian Church, and how the first day Las
been marked, as emphatically tlie L^rd'n J)ay^
we cannot be surprised to find that with most
persons any speculation which transcends the
limits of the facts just noticed is likely to
meet with small encouragement.
Nevertheless, when we observe the necee-
sarily hyper-historical character (if I may
coin such a phrase) of the Mosaic cosmogony,
as it is sometimes called, when we perceive
the impossibility of interpreting the sacred
narrative without some reference to the knowl-
edge already possessed by those to whom it
was given, we shall probably come to the con-
clusion that the reference to the creative work
and the seventh day's rest of Gk)d does not ex-
haust the question of the existence of a seven
days' week. Therefore, as it is manifestly
impossible to detach the ordinary week of a
large portion of the world from the history
contained in Genesis and as it is equally im-
possible to find in that liistory a complete ex-
planation of the phenomenon, I have thought
it might be interesting to examine the subject
a Uttle more closely, and see what light can
be thrown upon it.
I begin my investigation with a few re-
marks upon what may be descritwd nAfatoriU
numbert. There are certain numbers, with
which we ir.eet more frequently than others,
and of which we make more use in dealing
with Gonunon things. The most favorite m^
perhaps be said to be ten, ttoehe, and aeeen.
The reason why ten ib & favorite — perhaps
the most favorite — number is obvious enough,
namely, that we have teii fingers. When we
begin to count we almost of necessity do so
with our fingers; if we have a large number of
things to count, we instinctively divide them
into fttTM, or perhaps into Mora; if the num-
ber of things be very large, the collection of
tens are naturally grouped again by tens, and
so we have hundreds, A further grouping of
hundreds leads to thousands, and so forth.
Thus we get the ordinary system of numera-
tion, and there can be no manner of doubt
that man's ten fingers are the root of it.
Nevertheless twelve has its turn as a favor-
THE WEEK OP SEVEN DAYS.
188
ite number; we often cofunt by dozens, and
the reason probably is that twelve admits of
being quartered as well as halved; which in
many cases is an advantage. Take the case
of wine ; a dozen bottles is a convenient
quantity to take as a standard, because a cus-
tomer can or'cr half the standard number,
or, if he need a small quantity, the quarter of
the same; in fact, twelve admits of being
divided not only by two wad four, but also by
three and «>, which for many purposes give
it a great advantage over ten, which can be
divided only by two and five, the latter division
PBTcly being of any use. Hence the great
divisibility of twelve is suffldent to mark it as
a favorite number
I now pa« on to the consideration of the n lim-
ber ssten. It has no su ch obvious suggestion as
ten, and no such recommendation of practical
convenience as twelve; nevertheless it is quite
as truly a favorite number as either, perhaps
in some sense It is more so. Its early occur
rence in the book of Genesis might be adopted
at once as an explanation of its prominence
among numl)ers; this course of treatment,
however, would not fall in with the intention
of this essay; and I shall therefore, in the
first place, treat the subject in the most gen-
eral numner possible, putting out of mind for
the moment all thought of the references to
the institution of the week which can be
found in the Bible.
Adopting this course, wc have to deal with
the fact that Ae division of days by seven is
both ancient and widespread. If, as has been
held by good authorities, the miethod be of
Chaldseaii origin, the notion that the numl3er
$er>en is connected with the heavenly bodies at
once present itself to our minds as probable;
in fact, when we remember that to the early
observers of the heavens the planets were
seven in number — namely the Sun, the Moon,
Mercur/, Venus, Mars, Jtipiter, Saturn — and
that the names of these planets were in divers
countries connected with the several days of
the week, the conclusion that the measuring
of days by sevens tooK its rise from the physi-
cal fact that seven planetaTj bodies are visi-
ble to the naked eye must seem to be almost
irresistible.
The reader may be referred upon this sub-
ject to a lucid article, " Week," in Smith*8
Dictionary of the Bible, The writer says : —
**Whether the week gare ita Mcredness to the
number eeven, or whether the aacendency of that nam-
ber helped to determine the dlmeneions of the week,
it is Impouible to say. The latter fact— the ancient
ascendency of the nomuer seven — might rest open
divers grounds. The planets, according to the astron-
omy of those times, were seven in nnmber ; so are the
notes of the diatonic scale ; so also many other things
natarally attracting observatioa. ... So far then, the
week being a division of time without ground in
Nature, there was much to recommend Its adoption.
When the days were named from planetary deities, as
among first the Aasyflans and Chaldeee, and then the
Egyptians, then, of course, each period of seven days
would constitute a whole, and that whole might come
to be recognized by nations that disregarded or re-
jected the practice which had s^ped and determined
it. But further, the week is a most natural and nearly
exact qnadri-partition of the month, so .that the
quarters of the moon may easily have suggested it.'^
It is not necessary to refuse all sanction to
the notion that the happy fact, that 4 x 7— '28,
or that four weekh, each of seven days, rough-
ly constitute a month, and that so, the arti-
ficial division of weeks had a convenient rela-
tion to the natural division of months, has
something to do witA the stamping of the num-
ber Hven as the basis for the coctoting ef days.
Nor would it, perhaps, be possible to entirely
deny the position of one who should argue,
that this convenient quadri-partition of the
month was first in order of time, and that th«
dedication of the even days of the week to
the seven heavenly bodies followed afterward.
I do not suspect that this actulaly was so; yet
if it were asserted to be the more probable
course of things, I do not know that the asser-
tion could be positively disproved. But which-
ever may have been the aetual onier of pro-
ceeding, what I desire now to enforce is
equaUy true, namely, that the two astronomi-
cal considerations, namely, the number of
planetary bodies known to the ancients and
the period of the moon, may be regarded as co-
Operative, and as tending together to fix more
distinctly the number of days in the week.
Having thus far dealt with the week on
general grounds, I now pass un to make some
remarks upon it in connection with Holy
Scripture.
184
THE LIBRARY MAGAZINE.
In the first place, as has been remarked by
the commentators, and as is apparent to
careful readers, it would seem that some no-
tion of the week of seven days was current
among the people whose hislory is recorded
in very early times, that is to say, at a date
long preceding Moses or any of the books
written by him. The proof of this is to be
found in such passages as the following:
GeneMs xxix. 27, where Jacob is desired by
La ban to "fulfill her week,'' that is, Leah's
week, in order that he might also receive
Rachel. The week appears to express the
time given up to nuptial festivities. So
afterward in Judges xiv., where Samson speaks
of "the seven days of the feast." So also on
occasion of the death of Jacob, Joseph "made
a mourning for his father seven days*' (Gen. 1.
10). But neither of these instances, any
more than Noam's procedure in the ark, go
further llian showing the custom of observing
a term of seven days for any observance of
importance. They do not prove that the
whole year, or the whole month, was thus
divided at all times, and without regard to
remarkable events." They do not indeed
prove this, but they suggest the division as
common and familiar, and in some early
period recognized as an institution.
. When therefore the children of Israel went
down to Egypt for what proved to lie a very
long sojourn in that country, they possibly
were familiar with the practice of dividing
time by weeks, and at all events the notion of
seven days as a convenient portion of time for
the affairs of life would not seem altogether
strange to them. It is exceedingly probable
that on arriving in Egypt they found the
week established by the practice of the coun-
try. It w 11 be observed that U was in Egypt
that Joseph mourned seven days for Jacob ;
and it is possible, that in so doing he was
conforming to the custom of the country, as
he did with regard to the embalming and
chesting of his father's remains. But Inde-
pendently of any such consideration, it would
seem highly probable that the Israelites found
themselves in Egypt among a people who
divided the time by weeks of seven days.
We know that they did so at a later period;
why might they not have commenced as early
as before the sojourn of the Israelites?
And as regards the Israelites, it may be
observed that the period of seven days is intro-
duced into the most solenm event of their
Egyptian sojourn, namely, the ordinance of
the Passover.
**Seven daye shall ye eat nnleaveocd bread ; even
the first day ye shall pnt away leaven out of your
honaee: for whosoever eateth learened bread fren
the first day anUl the seventh day, that soul shall be
cut off from braeL And in the first day there shall be
an holy convocation; and in the seventh day there
shall be an holy convocation to yon ; no manner of
work shall be done in them, saTe that which every
man must eat, that only shall be done of yoa^* {Exod.
xil. 16, 16).
And a little further on, there is an apx^arent
reference to the division of the month into
four weeks, as the recognized method of di-
vision. ' 'In the first mouth, on the fourteenili
day of the month at even, ye shall eat un-
leavened bread, until the one and twentieth
day of the month at even. Seven days shall
there be no leaven found in your houses."
Here we have seven mentioned as well as its
multiples : seven, fourteen, twenty-one, and
the month or twenty-eight days. It is diffi-
cult not to believe tltat either in conseqi.ence
of Egyptian custom, or their old Sj-rian
tradition, or both combined, the Israelites
were at this time familiar with the notion of
a week of seven days.
But there is evidence that not only was tlie
week known to the Israelites, but also the
ordinance of the Sabbath, early in their wan-
derings. The Sabbath does not appear to
have been ordained for the first time when
promulgated from Sinai. In Kxodue xxi., we
read concerning the manna,
"To-morrow is the rest of the holy sabbath onto the
Lord." If OSes said, Eat that tonlay ; for to-
day is a sabbath onto the Lord: to-day ye shall not
find it in the field, six days ye Bhall gather it ; bnt on
the seventh day, which Is the sabbsth, in It there phali
be none "See, too, that the Lord hath given
yon the sabbath, therefore He giveth you on the sixth
day the bread of two days ; abide yo every man in his
place, let no man go oat of his place on the seventh
day. So the people rested on the seventh day.*^
Thus the promulgation from Sinai was only
the republication, and confirming by more
solemn sanction, of that which existed '-Iready.
THE WEEK OF SEVEN DAYS.
135
It should be observed, however, that the ap
pointment of the Sabbath and the institution
of the week are two different things; the week
might be, and perhaps originally was, a
merely secular division of time, like the month
and the year; what was done by the teaching
connected wilh the manna, and subsequently
more explicitly by the fourth commandment,
was to take one day out of the seven and im-
press a peculiar character upon it Man, so
to speak, made the week, but Qod made the
Sabbath: the week was secular, the Sabbath
was religious. If I may venture so to express
myself, the task of Moses in forming his
horde of Egyptian slaves into " a holy nation,
a peculiar people," was a good deal facilitated
by this course of proceeding; if the people
when, in God*s providence, he first took them
in hand had been simple barbarians, having
DO measure of time but the phases of the
moon, it would manifestly have been less easy
to secure for rest and for religious purposes
each seventh day. Why each seventh day ?
Why not tbe fourth or the fourteenth? But
if the people had their almanac ready made,
and if they had beeo accustomed in Egypt to
measure the time by weeks and to find each
day of the week as weary as the rest under
their crud taskmasters, they would readily
accept and rejoice in a law, which made the
concluding day of each week a day of rest
and rejoicing. And in fact we find in the
Deuteronomy veision of the fourth command-
ment this pertinent exhortation : *' Remember
that thou wast a servant m the land of Egypt,
and the Lord thy Qod brought thee out thence
through a mighty hand, and by a stretched
out arm : therefore the Lord thy God com
maoded thee to keep the sabbath day" (IMut
V. 15).
Let us now turn for a moment to this same
commandment as we find it in the twentieth
chapter of Exodus, and as it is commonly
cited. The most remarkable feature in the
commandment, as here given, is the reference
to the six days' work and the seventh day rest
of the Almighty Creator. Upon this work of
the creative week I shall have more to say
liereafter; but at present let me observe that
the f ovm of the commandment, beginning
"Remember the Sabbath dayio keep it holy,""
seems to imply that previous knowledge of
the week and the Sabbath, of which we bave
already found evidence. It is very unlikely
that the notion of a seventh day Sabbath
would have been announced for the first time
in such fashion ; in fact, we have already met
with distinct teaching on the subject. Let it
be added, however^ that it has been supp^^sed
— and the supposition is reasonable — ^that the
argument for keeping holy the Sabbath day,
founded upon the history of the Creation,
which appears in the twentieth chapter of
Exodus, does not belong to the original form
of the commandment. The fact of its omis-
sion in Deuteronomy, and the addition in that
version of the commandments of an ap; endix
to the law of the Sal^ath day, which docs not
appear in Exodus, seems to set us free to
suppose that both the one addition and the
other were made subsequently and did not
belong to the commandment when criveu from
Sinai. Indeed,. tliere is much intern ;il proba*
bility to recommend the suggestion of Ewald,
that tlie ten commandments were originally
given in the following terse form: —
1. Tbon Bhalt hare noae other God before me.— >
2. Thoa ehalt not make to tbee any graven image.—
& Thon Shalt not take the name of Jehovah thy
Qod tn rain.—
4. Thon Shalt remember the Sabbath day to keep
it holy.—
6. Thon ^alt honor thy father and thy mQtJt)ij^im
5. Thon Shalt not kill.—
7. Thon sbalt not commit adnltery.—
8. Tliou ehi^t not steal.—
9. 'Fhwt ahalt not bear f als^ irtlWHa.-*
la Thou ahalt not covet,.
Certainly so far aft ^o fbxnrth ectounand-
ment is concerned it is highly improbable that
in its origittal pvemulgattoa It should bave
been enforced by an arguiaeol depending^
upon a koK^wledge of the creative week, con?^
tained.i)» a book, of the existenee and pubU;
cation of whiboh at that tixae there is no kiqdl
ofavidlKice.
I l^y stress vipon this point, because I ,l|^.
tieve that the actual hi^iy of the week . sjivAi
of the Sabbath Is by no means that which' >t]c^.
mere reading of the Bible, commencing TiEHhi
the llist Ghaptw of Q&^ngk, might 9Ugges|i]t«b.
las
THE LIBRABT KAGAZINE.
our minds. The book of Genesia describes
the first coDdition of things, and speaks of the
Creator as having spent six days in making
the universe and as having then rested on the
seventh day and having hallowed il: from
which description it might seem natural to
infer, that we have here the history of the
institution of the week and of the Sabbath as
the close of it; and there are in fact writers,
who suggest that this institution was delivered
to Adam and came down from him by tradi-
tion to subsequent generations of men. Thus
in the Speaker*^ Commentary, on the words of
Genesis ii. 1, " God blessed the seventh day/'
Bishop Harold Browne remarks, **The natural
interpretation of these words, is that the bless-
ing of the Sabbath was immediately conse-
quent on that first creation of man, for whom
the Sabbath was made.**' This may be so;
but when we endeavor to realize what is
meant by the creation of man and the insti-
tution of the Sabbath being coeval, it is diffi-
cult to express the meaning in intelligible
language. The keeping of the seventh day
as a day of rest involves the counting of six
days, and tlien the dealing with the seventh
day in some manner diiTerent from that in
which the first six have been dealt with. Can
we quite conceive of such a course in the case
of the first man? Supposing him to have
come into instantaneous existence in all the
perfection of his human intelligence — a sup-
position which is beset with difidculties and is
opposed to the belief of almost all who have
studied the subject — is it possible to conceive
of the newly formed man as at once compre-
hending the division of da}^ into w«eks and
the consecration of one day above another? or
Is it possible to conceive of him as cafMble •f
receiving a revelation which should convey
this knowledge to his mind? If — as all the
phenomena of history and of science iudicat
— the growth of man in knowledge of all
kinds has been slow smd gradual, then it must
be reckoned as incredible that so refined and
< comparatively complicated arrangement as the
< division of time by weeks and the keeping of
:a sabbath should ha¥e been the property of
I the earliest representative of our race.
- So far aj Holy ScrlptuM itoelf is ooocemed.
it will be observed that it is nowhere hinted
that Adam had the knowledge imputed t«
him. The hints of something resembling the
knowledge in patriarchal times have been
already notiopd, but these may very well be
explained by reference to the natural growth
of human knowledge, r.-ther than to the
hypothesis of a primieval tradition.
Having laid the fountains which arc to lie
found in the previous part of this paper, I
now address myself to tlie consideration i i
the week as we find it in the opening «.i
the book of Genesis.
I propose to argue that tlie week did net
take its rise from the sacred histoiy, but tli:;t
contrari'v^ise, the form in which that histoiy
was cast depended upon the knowledge pos-
sessed by the writer of the division of time
by weeks, and of the institution of the Sab
bath.
It will probably be admitted by all, that tlie
accoimt of the creation given in the book of
Genesis was not the result of scientific in-
vestigation. I am not wishing to raise the old
question how far the account is conmstent
with sdentific truth — this question does not
now concern us^but am only asserting that
th« creative history cannot be regarded in tbo
same manner as that in which we regard a
scientific treatise. It is either a speculation,
or a poetical picture, or the record of a vision
accorded to some gifted seer Whichever it
be, when' the author of the written dooumeat
which we possess came to put dawn in words
his speculation, or his poem, or his vision, he
would have to consider, or rather he would
instinctively know, what kind of frameworli
he should adopt in order to ^convey hia
thoughts to others. Compare the case of
Moses, or the author of the original document
which Moses used, with that of St. John the
Divine. In the Apocalypse St. John speaks
of things which he saw in his vision : there
were candlesticks, and thrones, and choirs
clothed in white garments, and the city of
Jerusalem, and so forth ; all thoae were things
with which he was familiar, and so his
vision adapted itself to and formed itself up
on these familiar things. No one will for
one moment maintain the objective existeooo
THE WBEK OF 8EYEN DATS.
18t
of thete earthly thiegs in that heayeo, into
which St. John was permitted to peep through
the open door : the vision was in fact of ne
oessity to a great extent subjective ; it is of the
very nature of visions that this should, be so.
If, therefore, a vision of so absolutely tran-
Bcendeutal an event as the creation of the uni-
verse be permitted to the mental eye of mortal
man, that vision, when imparted to others,
must clothe itself in such knowledge as the
man himself possesses. And as the man,
when he comes to record his vision, will
totiiiatively use his own language — Hebrew,
Greek, Latin, whatever it may be— to express
himself, so also all other furniture «of his
mind will be naturally put into requisition in
order to describe what he has seen.
This being conceded, let us suppose Moses
himself to have been the speculator, poet, or
fleer, to whom the vision of creation was for
the first time vouchsafed, and let us suppose
that the division of time by Weeks was a
matter of familiar knowledge to Ho es.
Then, this being so, it is quite intelligible
that the successive works of creation, begin-
ning with light and culminating in man,
should fit themselveJB, as it were, into the
framework which the division of the week
snpplied. Some framework would mani-
festly be required, and thU framework would
be readv made.
There would be an adTantage in this pre-
sentation of the week, which would be anal-
ogous to that which belonged to the whole
Mosaic cosmogony, as a testimony against
idolatry. The tendency, to which the nations
almost universally fell victims, was to wor-
ship the heavenly bodies; but the story of
crMdoo, as given to the ancient <d)urch, dis-
tinctly asserted the creature character of ihese
bodies, and with great and emphatic disdnct-
iveness man's superiority to them all; the first
chapter of Genesis was an eloquent protest
against the worship of the host of heaven;
and flo, if there was a tendency to connect the
days of &e week with this same kind of false
wonhip, b^ giving one day to the sun, an-
other to the moon, and so on, nothing could
more effectually core this error than the ap-
propriation of tte days as representative of
the stages of operation in the creative work
of the one supreme God. The days did not
belong to the planets, owed no allegiance to
them, and were not influenced by them,
however it might be true that the method of
reckoning them was due to the number of
these bodies; they were simply the first, sec-
ond, third .... days ; all were alike except
the seventh, upon which a special character
was impressed. And it may be remarked in
this connection, that the Israelites never
adopted the heathen practice, almost if not
quite universal, of designating the days of
the week by the names of the planets or of
deities; to an Israelite Sunday was the first
day of the week, and nothing more ; the
seventh day was the Sabbath, and the sixth
was the day of Preparation, but no taint could
Jtie found the whole week through of anything
which could be twisted or perverted to idola-
trous ends. The Christian Church has not
thought it necessary to take so much precau-
tion; bearing in mind that through her Lord
tlie idols have been '* utterly abolished," she
has not feared to suffer to remain in her
nomenclature some of the relics of the heathen
past. When the Society of Friends endea-
vored to substitute the Jewish system for that
which is current in Christendom, it was felt that
the effort was unnecessary and unprofitable,
and it has consequently failed outside their
own body. The mongrel method of denoting
the days of the week, which prevails through-
out Europe, varying from one country t«» an*
other, but mongrel in all, cannot be defended
upon any except antiquarian principles, but
may be acknowledged to be free in common
use from all taint of suxierstition or any
danger of bringing in idolatry.
I shall be quite prepared to find that the
view which has been taken in this essay of
the relation of the seven days of Genesis to
the seven ancient planets will by some be re-
garded as objectionable, on the groimd that it
appears to conflict with what appears to such
persons to be the literal interpretation of Holy
Scripture. It may be said that the sacred
writer plainly informs us that God created the
universe, the planets included, in six days,
and rested on the seventh, and that the num-
188
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THE LIBRARY MAGAZINE.
ber of these dayB can, fherefore, haye no
dependence on the heayenly bodies which
were created upon one of the days. And I
quite admit that this kind of difficulty is
pnmd fade very plausible ; I have felt it
strongly myself; I do not wonder that others
should feel it. But it may be observed that
when we speak of the ** literal interpretation"
of this portion of Holy Scripture, we are using
language which, when examined, has no defi
nite meaning. The whole history of creation
Is necessariUy supra- literal. "The Spirit of
God moved upon the face of the waters."
What literal meaning is there here? *'God
said, Let there be light, and there was light. "
How can this grand description be taken lii-
eraUyf " God said, Let us make man in our
image, after our likeness." How can we
assign to such transcendental language any
sense which can properly be called literal^
And so on tliroughout the whole creative his-
tory.
Consequently the literal theory must be
simply and completely given up, as in the
very nature of things impossible; and the
question arises what shall we put in its place.
The answer seems to be, that such a picture or
sketch of the origin of things was accorded to
the sacred writer, and placed at the head of
Holy Scripture, as was fitted to the compre-
hension of man, and fitted to introduce the
subsequent portions of the Word of Qod.
The tenacity with which a large number of
persons adhere to what they regard as the
"literal meaning" of the first chapter of
Genesis, proves with what wonderful skill the
chapter has been written; but when we come
to consider what the literal meaning of the
phrase ** literal meaning" is, we find that the
words are in their nature totally inapplicable
to such a composition as tliat with which we
are dealitig; and having realized this fact, we
may perhaps find that there is another mode
of interpretation which is more reasonable,
more free from difficulties, and which yet
deprives the sacred narrative of no particle of
its meaning. To supply such a mode of in-
terpretation \s the purpose of this essay : if
any of those who read it find that it has
thrown light upon a dark subject, and
them to flee their way through a difficulty
connected with Holy Scripture, my purpose
in writing it will have been abuDdantly ac-
compished. — Harvey Goodwin. Bishop of
Carlisle, in The Contemporary Betieto.
UNIVERSAL PENNY POSTAQR
It is diverting in tlie extreme to read now-
adays an account of the wof ul prophecies made
by Rowland Hill's contemporaries respocting
that g^nd idea to which, after steam, the
world is chiefiy indebted for the marvelonfl
material and intellectual progress accomplished
during the last- two generations. He waa told
that a reduction of rates would bring about
financial ^disaster, that it would be used for
the worst purposes^ and'was, in fact, '*iiediiioB
made easy." We know bow how wrong the
prophets -were, and • that by the supply of a
cheap, rapid^ and trustworthy meana of com-
munication not only have our people, high and
low, enjoyed continuous intercourse and fel-
lowship witb absent friends, not only have
works of charity been facilitated, symiMthieB
enlarged, and unity of national feeling pro-
moted, but, in addition, an incalculable admu-
luB has been given to trade and industry.
These advantages, however, are practically
bounded by the seas that wash our eoasts. A
heavy Impost is laid on all correspondenco with
the thousand millions of our fellow-ereatures
beyond these shores. Every firm engaged in
foreign trade has to make annually a large de-
duction frem its inargin of profit to meet the
cost of postage. Every poor man who has a
son or ^vother across the ocean is compelled to
restrict ^\e exchange of affection with the ab-
sent one. The impost in question, I maintain,
is both in^politic and unnecessary, and my ob-
ject is to reduce it to a reastMiable figure^
The agitation which those associated with
me are conducting is directed primarily to the
institution of an international and univenal
penny post Secondly, we aim at securing a
similar system for the inhabitania of her nutj-
esty's empire, from the Orkneys to Tasmania,
XJNIVEMAL PENNY POSTAGE.
189
and from Calcutta to Yancouver. The'second-
object, it will be observed, \b included in the
first, but there are many of \is who believe
that it will, in point of time, be first secured.
Let it be distinctly understood, however, that
in our view the inestimable blessings of a post-
age rale within the reach of all should not be
confined to Englishmen, Scotchmen, Irishmen,
and Welshmen. So lon^^ as there are vast
tracts of the earth's surface separated from
each other by a barrier as efiPecUve as oceans
and mountains, in the sliape of prohibitory
postage rates, so long shall we agitate for the
removal of this barrier. There are many of
us who would fain see the provision of a
cheaper submarine telegraph service, and of a
cheaper newspaper postage; but these objects,
although regarded with sympathy and favor,
are not upon our programme.
It should here be remarked that in our opin-
ion the state has no moral right to make a
thumping profit out of the post office. The
Poet Office is not a branch of the revenue. It
is, or should be, regarded as a great socialistic
institution, carried on for the general benefit
of the communi^. Since Charles I. establisli-
edit, this vast monopoly has had the exclusive
right of carrying our correspondence, and we
are compelled by law to submit to any exaction
which it may enforce. Now it is easy to show
that the taxation raised by means of this insti-
tutton is of a character utterly opposed to
economical science, and even to common Jus
tice. A large part of the business of life is
now entirely dependent on the postman's
agency. There are hosts of great undertak-
ings, each employing hundreds, or even thou-
sands, of men, which could not be continued
for a week without his assistance. Probably
one half of the documents dispatched through
the postr-^certainly throu^ the post to foreign
countries — consist of business letters. An-
other large proportion is sent by persons of
small means, who have many stern induce-
ments to save their pence. In other words,
one half of our postal revenue is derived from
a tax on trade, and another large portion from
a fine on the expression of natural affection
among the poorest classes of the community.
It is obvious that for ten letters exchanged be-
tween friends and relatives of the well-to-do
classes ninety at least will be exchangedamong
the classes who have to count their pence. We
therefore insist that the state is not justified in
levying more money through the post office
than is necessary for the efficient working of
the concern.
The true principle, we maintain, is for the
state to encourage those operations of com-
merce which result in the receipt of large or*
ders from the foreigner for British goods, and
consequentlyin the furnishing of employment
to thousands and tens of thousands of British
workmen. We further hold that the post
office should be regarded as a homogeneous
entity, having but one end, to facilitate the
intercommunication of the citizens; benefiting
the community as a whole, and paid for by
the conmiunity as a whole. It follows that
profits made in one direction may fairly be set
off against losses sustained in another. Thus
the profit on. London letters may be applied to
meet the expenditure on the telegraph, the
parcels, or the foreign postal service.
It is objected that such a contribution would
practically come out of the taxpayer's pocket,
and that it would be in the nature of a bounty
on our trade with foreign or colonial customers.
Well, I never could see much harm in the
system of bounties to itssist struggling indus-
tries. It is adopted with success in several
countries with which I am acquainted. But
granted that a bounty is wrong, why i^ it
wrong? Because, says the political economist,
it is a tax on the community to support a small
section of workers, and enable that section to
charge the community more for its goods than
a foreign producer would take. But a con-
tribution to the cost of the foreign and colon-
ial postage benefits the entire community, in
so far as it consists of letter- writers; and as
regards the effect on prices, it must be re-
membered that the goods in question are pur-
chased abroad from our merchants. The re-
sult is, therefore, to enable the British mer-
chants to compete successfully abroad for
work to be done by British workmen at home.
No English consumer would pay a farthing
more for his goods.
Furthermore, the initial stages of industry
140
THE LIBRARY MAGAZINE.
deserve and require tender treatment; any-
tiling like repressive taxation is ruinous. If
our foreign commerce is to be taxed, let us tax
the export of tlic finished article, not the in-
fant sproutings of that commerce. Foreign
nations arc quite alive to tlie necessity of en-
couraging their foreign trade, and even in this
very fashion. On an average a foreign mer-
chant is charged by his government for a let-
ter to the East just half what our government
exacts. Germany has started a line of packets
to Australia, and pays £200,000 per annum as
subsidy. The French Government is about to
increase its large, annual subventions to tlie
trans- oceanic line?. A Grerman letter to the
English colony of Australia costs 2yL.; an
English one of the salne weight 6d. Now, ii
it be worth the while of France and Germany
to make sacrifices for the sake of the trade
with the refuse of the earth which our
settlers have left for them to colonize, what
shall be said of England's obligations, 4vith
whole continents for settlement and 300,000,-
000 of possible corresppndents through the
post?
The immense importance to this country of
our Australasian trade will hardly at this date
be disputed. But it may be well to recall the
fact tliat of late years our trade with foreign
nations has steadily declined, owing to the de-
velopment of their manufacturing power, and
that our trade returns must have ishown an
Immense deficiency but for one fact. That
fact is the encouraging increase in our trade
with our colonies, which has more than cov-
ered the deficiency all uded to. Our legislators
have small personal interest in this matter.
The millions of poor emigrants living in the
colonies are drawn from other and poorer
classes than those which supply members to
the two houses; and with few exceptions the
legislator has no business connection with the
colonies. It is therefore difficult for Parlia-
ment to realize the hardship and obstruction
to business, and the misery to the relatives
of emigrants, caused by the prevailing rates
of postage. It is a x)OBitive scandal that in
this nineteenth century a poor citizen who
moves from one part of this mighty empire to
another is almost as hopelessly divided from
his family as a legionary of Cffisar*s army was
from Rome one thousand nine himdred years
ago.
In 1889 (before Sir Rowland Hill's penny
postage was instituted) 82,000,000 letters were
carried in the United Kingdom. In 1840
(after the adoption of that system) the number
flew up to 160,000,000. Last year more than
1,000,000,000 letters were delivered, 170,000.-
000 post-cards, 800.000,000 packets, etc., ond
100,000,000 of newspapers. Last year Aus-
tralia sent and received from England 6.000,-
000 letters, 8,000.000 newspapers, and 1,500,-
000 packets. This represents an average of
two letters per head of the Australian popu-
lation; a miserably small correspondence, if
we remember that the average number of let-
ters exchanged among tliemselves by the Aus-
tralians is the highest recorded by the nations
of the earth. When we remember, too, that
every child now receives a fair education, and
that the means of locomotion over the globe
ate growing cheaper and more rapid, it is easy
to foresee that the army of letter-writers will
soon include thcentiVe population. But to re-
turn to our figures : — The profit of the post
office amounted last year to £8,000.000. This
revenue is growing at 'the rate of £40,000 a
year. In other words, the estimated cost of
the penny post proposed by me would be cov-
ered within a decade, even supposing that not
one single person wrote a single letter in con-
sequence of the lowering of the Rite from 6d
told.
Let us further consider a few of the anoma-
lies and inequalities under the preTailing
system. To the West Indies, West Africa,
and the Manritius the post office charges 4d.
for every half ounce, while otlier countries in
Europe send letters to be carried by English
steamers at 2id To India we pay 6d. for
every half ounce, and l^<f. for every news-
paper of four oimces; and the other European
countries can send their correspondence for
just half what we pay. We pay 2^4. to post
to Ispahan rid Russia, and 5d. irid ^e Persian
Gulf, that is, by our own route. Australian
postage is similarly punished. Why should a
letter to Tahiti cost 2^. and one to Mel-
bourne 6(1.? Some firms already find it dieaper
UNIVERBAL PENNY POSTAGE.
141
xo send a clerk to post their letters in Belgium
or France.
Letters can be sent vid Russia to Japan for
2^., for a great distance orerland ; while we
are charged 6d. for a letter to the not distant
colony at the Cape, the letter being carried
the whole way by water. The French Gov-
ernment already carries a post-card to New
Caledonia, one thousand miles beyond Aus-
tralia, for Id. We charge 2^. for carrying a
letter by water from Folkestone to Boulogne,
or 32 miles; and Id, for carrying one by rail
to tlie Orkneys, over 700 miles. For com-
mercial papers posted here to the East we pay
Hd., while on the Continent, the charge is
only 2^1. The charge for sample packets
Bent from England is three times what it is
from the Continent.
In several colonies there is no charge for
the conveyance of newspapers; and in many
European countries the charge is a farthing,
or even one -tenth of a penny. It is argued
by tlie officials that we belong to the Postal
Fnicm, and must abide by our baigain. The
terms of the Union are that the charge for
foreign postage is to be 2|<f., with power to
charge an extra 2^. for the ocean* service.
England is the only country that takes advan-
tage of tbis power, so that we pay 2^. mor >
for a letter to India than if wo were to send it
from a foreign country. The argument of
the post office is that we must carry for mem-
bers of the Union at these low rates, under
the provisions of the convention, as the price
will pay for countervailing advantages, on
the continent and elsewhere. But they say
loss accrues on this branch of the service, and
we have no obligation to treat our country-
men as well as we treat the foreigner. This
precious argument, stated nakedly, is this :
" We will lax Englishmen by means of heavy
rates, in order to enable business men of the
Continent to cut out English trade in the
East and in the English colonies.*' So even
the post office surplus does not all go to pay
the expense of our little wars and tl\(3 cost of
our administration ; it is partly paid over as a
sabsidy to our foreign commercial competi-
tors. «
Now we propose that as a beginning an
ocean postage should be established, convey-
ing letters by rapid steamers from our shores
to our colonies and to foreign countries separ-
ated from us by water. If it be thought
proper, let a committee be appointed first to
inquire into the feasibili^ of this scheme.
Let the contracts for carriage of letters be
thrown open to public corai)etition. We
should thus save the enormous charges levied
by the French and Italians on our corre-
spondence for railway carriage from Calais to.
Brindisi, and instead of the loss foretold by
the post office, we* should be able, I think,
to diarge one penny per letter, and out of
that penny defray the entire cost of carriage.
Of course it would be necessary before
dealing with the countries belonging to tlie
Union to call a conference, and obtain their
permission. This I belieye would be readily
granted. But to deal with oiu* colonies no
such preliminaries are re quired.
At present the price charged for the con-
veyance of letters to Australia is 6t2. per
letter of half an ounce in weight, or no less
than £1,792 per ton. Now a newspaper
weighing four ounces can be sent to the end
of the earth for Id. A letter of the same
weight would cost 4«. We might send eight
letters for Id., but we offer the Government
Sd. for the eijiht letters. The cost of carriage
of goods by a first-class steamship is only 408,
per ton, or four pounds and two thirds of a
pound for a penny, to Australia. The postal
authorities might pay the steamship owners
U. per pound. At Id. per letter thirty- two
letters would cost the public 2s. Sd. The
postal authorities would then have 1«. 8d. for
the cost of delivery. As pointcjd out by ont
of my warmest supporters, we are now com-
pelled to pay £5 postage to send two hundred
letters to Australia. If permitted we rould
send the parcel for Ss. M. , or one-fifth of a
penny per letter, leaving four-fifths for cost
of delivery. It is well to remember that there
is a clause in a well-known post office statute
compelling steamers to convey letters if re-
quired at the rate of one penny per letter
from England to any port in the empire.
What are the objections to the proposal?
*'Some people," it has been observed, "would
142
THE LIBIIART MAGAZINE.
be afraid that their relatives abroad would
want them to write more frequently." But
this objection is perhaps a kind of joke» difi9-
cult of (perception by an Austial an, who has
experienced of ttimes the pleasure of receiving
a letter from home.
A more serious cry is that our system would
involve a loss of revenue, reckoned by the
post office at £400,000 at least. It is aston-
ishini^ how blind men can be to the lessons of
the inland penny post. The cheapening of
the transit of goods or letters inevitably brings
its reward in the shape of .increased business.
What is the lesson of 170,000,000 post-cards
sent last year? Why, tliat the supply of the
clieaper missives had developed that immense
body of correspondents, for the number of
letters is as great * as ever. We in short
blankly deny the possibility of loss. Of the
deficit of £360,000 a year the Australian ser
vice is not responsible for one penny. Two
thirds of the loss are incurred in respect of
thQ,, Indian and Chinese service. The Aus-
tralian corr^pondenee was carried last year
for £270,000. With this enormous subsidy
we could have a first-class mail service. The
Australasian Governments are paying sub-
sidies to half-a-dozen lines, whereas by eom-
bination one first-rate service could be had at
a vast reduction. The subsidies paid by the
post office are bi many cases inordinate, and
unconscionable.
But it is said the public demands speed In
the transmission of its correspondence. This
Is true only of a small section ef the writing
public. Take one i3lass of correspondents
— men of business. -It is notorious that all
urgent matters are. settled by the use of the
telegraph and cipher codes. As to the re-
maiDiug class of wriUirs to the colonies and
foreign countries, ■ wIm deal with private mat-
ters of fanoily andl individusd interest^ they
would be thaokful^ for. a reduction of five
siztlis in the cost of postage, -at the prioe of a
delay of, 'Say, ooe-fixteenth in the time of
ttansmissioiL The gt«at use made of post-
cards shows this. Bemember that -steamers
are being bulU able to eonvey letters to Aus-
tralia in !^ days. At present the time cxm;u-
|>ied by way of BrindiBi..is A5>.di^. The
machinery is ready to our hand. Not an
extra train or ship would be required. As
it is, the American mails are on Tuesday,
Thursday, and Saturday, but the packets all
enter New York on Saturday and Sunday,
making the arrangement practically but one
mail. But if this objection as to speed of
transmission be seriously urged, I hereby offer
to construct three first-class telegraph cable
lines to India and Australia, and to convey
messages over them free of cost for a subsidy
of £300,000, or the sum now lost on the
foreign and colonial post
I have considered in the foregoing^ remarks
chiefly the branch of our object described as
imperial penny postage. But I am anxious
not to lose sight of the wider, grander vision
of a world -post at the same low rate, to which
the success of the lesser scheme should lead.
I believe that the surest way to cement exist-
ing international friendships, to wipe out the
recollection of past strife, to develop intelli-
gent sympathy in the affairs of other races, to
foster trade, on which the prosperity of the
w.ealthiest and mightiest peoples hangs, to
make war tmpossiUe, and to reap the full
fruit of Christian civilization, is to adopt this
view in its entirety. We should not lack the
eager coiVperation of other governments. I
have already received letters from official
nepnesentatLves of Austria and Denmark,
warmly. 4ipproving of the idea which I advo-
cate. We have, I believe, in the present post-
master-general a man worthy of the occasion,
alive to the teaching c^ .postal history, con-
scious of 001^ reaporndbiU;^, .both.as an im-
perial powers the first order« and as leoog-'
nized leaded in the path of ^economical
progiess. and deeply penetrated with the con-
viction that we must at this critical nnmient
put forth .our utmost efforts to maintain our
place in the great markets of- the ^orld. Is
it presumptuous to express a hope that he
will, in boQor of this jubilse year of her
majesty's reigm complete^e beaeflceat work
»of Sir Rowland Hill, «nd win. everlasting re-
nown idt itimself , by making communication
between the natiooajof the earth "as easy as
speech, as free as air?*'— J. Hbnkikeb-Hjba-
CURIiENT THOUQHT.
148
CfURRENT THOUGHT.
Thb KaBOPEAS "Bajlanok or Powbb.^^— *'One re-
Wiilt,** myp the Saturday Jieview, ^'of the collective
•ttpremacy of the Fire Powers ie the exemption of the
minor GoTemmente from all responsibility for the
condition of Europe. The petty German and Italian
States, indeed, are now constituent parts of great
moaarefaies; bat such countries as Belgium, Holland,
and Portngal, and even Spain, though they maintain
eonaiderable armies, are supposed to have nothing to
do with the balance, of power or the maintenance of
European police. Their security might be impaired if
a geseral w^r wereio break out Both Belgium and
. Holjand were threatened with the hostility of .one or
both belligerents in the war of 1870; but their inde-
pendence has not been actually assailed. If they
could be assured of perpetual neutrality, their condi-
tion might be considered enviable. Norway and
Sweden and the two Peninsular kingdoms may be
considered as beyond the reach of aggrenslon. At the
other extremity of the Continent the liberated Tnrkish
provinces have purchased tneir freedom at the cost of
being exceptionally exposed to the danger of war.
Boumania was forced io follow Bnssia Into an unpro-
voked attack upon Turkey, Servia having in the
previous year been induced by the same Power to
prepare the way for an attack on the Ottoman Empire.
1fontene<;To, Servia, Bulgaria, and Ronmania are al-
ways liable to be dragged into war as subordinate
allies of Austria or Russia. There is no reason to
suppose that either together or separately they will at
any future time have the means of pursuing a policy
of their own. The old English plan of supporting
Turkey against Russia was founded on conildence In
the military resources of the former. It was known
that the Turks were almost unequaled as soldiers* and
that the numeroas attempts of Russia to gain posses-
sion of Constantinople and tbe narrow seas had been
successfully baffled. It was foreseen that, as th^ re-
sult has»howxL, any provinces which might be detached
from the Ottoman Empire would become auxiliaries of
Russia. It is doubtful whether the efforts of General
Kaulbarsand his jnaster wiD have effected the result
of permanently alienating even the Bulgarians.*^
Tbs CHABaom mp Bnnmf.-Jolm Raskin Is one of
the greatest of living men, and Ms greatest of living
literary masters. The'*tbonghts of •^is fertile «nd
generous mind, bathed in the glow* of his imperial Im-
agination, have found abiding reoord in o«r literature,
asDd furnish no small part of its^cichertreasurM. And
bow remarkable is ihe vossaUIity. of Mr. Buskin's gen-
ius which has not only explored and illumined ^the
Wide area of nature, and art, and science, but has Also
shed its light on the greatest social proWemsof^e
agtt as well as on the deepest i^aettiens of moraUty
and religipn. And he is so taoder^aod aompassionate
wlthaJ, carrying mto all the varied subjects which he
treata the spirit of the pitying ^viour of thO' -world,
fiis works are nchly tinctved with the blood of hl«
ovu iiimoet life; lie«peaka'>to^tta nmtiprqftsdonaUy
but Awnon/y, and ever beneath the iaaight •!< (ha
poet, and the penetration of the philosopher, we trace
the beating of a great, loving heart. The sacredneaa
of individual, human life ; the solemnity of the living,
acting, present aathe foundation and the germ of the
far-reaching future ; the passing strength of the body;
the powers of the mind ; the susceptibilities of tl^
heart ; the sanctity of the will ; the inestimable value
of honest work, however lowly or even mean it may
appear : the inseparablenessof privilege from service,
and the identification of the blessings of life with its
duties ; the glory of freedom. And 4he strength of
freedom^s battle ; the •cheapness of the purest, truest
happiness ; the fixed relation of art to truth and to
reality: the joy whicb nature gives to all who love
her ; the beauty of purity, and the shame of the un-
clean ; the blessedness of the righteous, and the curse
which cleaves to wrong-doing, whether individual or
national ; how God gives His grace to the humble. His
love to the obedient, His favor to the faithful and His
spirit to those who seek it and do His commands ;
these are the themes of which John Ruskin treats,
adorning everything he touches. Like all truly great
men, he has his detractors, and there are some in
whom the vision is dim, becau^ the life is mean, who
contemn his high i;eachlngs as mere matters of senti-
ment and poetic fancy, but these we will dismiss in
his own noble words where he says :— ''Because I have
passed my life in almsgiving, not in fortune-hunting.;
becsnse I have labored always for the honor of others,
not my own ; and have chosen rather to make men
look to Turner and Luinl, than to form or exhibit the
skill of my own hand ; because I have lowered my
rents and assured the comfortable lives of my poor
tenants, instead of taking from them all I could force
for the roofs they needed; because I love a wood walk
better than a London street, and would rather wat(Si
a sea-gull fly than shoot it, and rather hear a thrush
sing than eat it ; finally, because I never disobegred my
mothei; and becanse I have honored all women with
solemn worship, and have been kind to the unthankful
and the evU ; therefore the hacks of English art and
literature wag their heads at me, and the poor wretch
who pawns the dirty iinea of his soul daily for a bot-
tle of sour winfi and a cigar talks of the effiBmlnate
sentimentality of Ruskin.''— Queri/«.
SuBOPSAN War ' Bu*jiiiDrriniiBB.— The^London jfljpes-
Mor says:-~
"There seems- to lie na limit t» the expendttuse on
war. Europe will spend In. this year and the two
following at least £10^000.000 tipoD the new rifle, and
BOW the French Minister of Marine Ims Introduced a
bHl demanding ,£0,080,000, -wlfiofa will probably be
doubled, for the complete reorganisation of the
^ench fleet 'Bb daes not -believe, it appears, ta
great ironelada, and desiies swifter and smaller ves-
sels. It should be observed,' too, that all this outlay
in pteparation for war does not make war Itself any
Cheaper. General Skobeleff is reported to have said
thattheTartar eonqneror^iUd not raise lotos; but as
a-matter of fact, modem nittions begin- war wtthhuge
borrawlngv. Even Bossia Issues quantities of paper,
mbkth. Is ■fttMng batttr tkana losoed Joan, -anbaeribed
U4
THB UBRABT MAGAZINE.
by every peaaaot and trader in the conatry. The Be-
poblice epend as mach as the deapote; and onr own
mixed monarchy— which is so free alike from self-will
and tnrbnlence— spends more than anybody, the total
at home and in India being equal to the creation of a
new national debt every twenty«five years. And
thonj^h the world is supposed to be growing wiser
every day, there is not the slightest prospect of any
redaction, or of the establishment of any international
tribunal strong enough to compel obedience to its
decrees. The only tribunal at this moment is Prince
Bismarck; and he refuses to act.^*
On "Second Sight."— "It was a very wet after-
noon,*' writes Andrew Lang, in Lonffman'^t Magaztne,
"and I was walking along in conversation with a
charming old Highlander. He carried my rod and
creel (empty), but his conversation was as good as any
one is likely to find anywhere. He spoke of Mont-
rose's wars, and was not on the side of the Argyles.
He spoke of the Taishiaragfi (I think he called it) or
second sight. *£very man sees three sights in his life-
time they say,' he remarked, and confessed that he
had not even seen one ^sight' yet *Bat there is a man
at Fort William who sees everything that is going to
happen.' I suggested that this gentleman might make
a rapid fortune if he would turn his inspired gaze on
the British turf, but at that moment we noticed a great
brown smoke hanging in the wet air. It was an eviction.
The 'sight' was not of the supernatural kind which the
gillie spoke of, but it was fit to make a mark on the
memory. Beyond the river there was a high, wooded
hill, all bine in the rain. Against this the smoke arose
white, and in the midst of the clear red flame the black
gables of the burning cottage stood out clear. There
were some sappy, green bunches of tre^s by the gable;
on the grass near the roadside a woman was trying to
cover her property— chairs, table, and an old delf din
ner service, aJl very decent furniture. The old gillte
was very much excited, and full of anger and pity.
The pony saw it,' he said, 'this is what the pony sa^r.'
He referred to a misdemeanor of our pony, which
had shied violently as we drove down the road in the
morning. To me it seemed that the horse was alarmed
by a big sheep which bad bounced np under its nose,
but my friend credited the pony with the TaUhtaragh.
The beasts see things we cant see,' he told me. This
gift is very interesting, bnt it would not comfort me
to have my neck broken by a prophetic qnadrnped, be-
cause a farmer I did not know waa going to be evicted.
The case of the farmer, If It was correctly reported,
seemed to illustrate the Titanic Celtic temper very
well. He had not paid a penny of rent for four years.
The rent may have been high, but he sorely mlghdfaave
paid some of it. Yet, thoogh he had economized in
rent, he was unable to pay his other creditors, and his
stock and cattle had bdsn sold np. An Englishman
wonld have perhaps thonght it well to leave a farm
which he conld not maka profitable, when he had
monagr and stock. Bnt the Celtic tenant simply de-
clined to leave, in spite of many requests and warn-
lDgs» Tte bnmlng af his houses it was stid, waa an
asuapla of trap tU aUi on the pari of the meateagBr
at arms, who exceeded his inatmetions. It waa cer>
tainly a miserable and ill-advised action. But, as we
slowly climbed the hill, and saw the smoke clinging to
the valley, and saw the blackened beama of an old
family home, we seemed to discern the dUrarences be-
tween our race and the Celtic peoples. We have lost
the old poetical beliefs, the Tdishtaragh and the rest
of it No Bnglish beater nor nnder-keeper (except
Kingsley's poet of gamekeeping life) conld have
talked as that old gillie talked, an unschooled man, to
whom Bnglish was a foreign tongne, half learned.
History was tradition to him. a living oral legend. Bat
we can recognize th^ nature and pressure of facts,
without which sad knowledge society would revert
into barbarism in a fortnight"
Good LirxiUTirRB in Canada.— Mr. G. Mercer Adaa
thus writes in the Toronto, Canada, Week: —
" Carlyle has told us, with his usual imprcssiveneaa,
that * books, like men's souls, are divided into sheep
and goats ;' and accepting the dictum it behooves tboee
who would keep themselves unspotted f|>cm the world
to know and choose tbeir company. Wtlbin the allot-
ted span of life, it is given to no man to know every-
thing. Even the omnivorous reader, not compelled to
be economical of time, would be hard put to it to separ-
ate a tithe of the literature of the day into the diverse
folds of the sheep and the goats. In these days it is
not the fault of publlsl^rs If the present generation is
not omniscient. Good books were never more cheap
or abundant A modest sum nowadays would buy al-
most the whole realm of English literature. One may
purchase Bunyan's immortal allegory for a penny, ail
of Shakespeare's plays for sixpence; while a set of
Buskin, which not long ago was In England held at
five hundred dollars, may be bought on this aide for u
many cents. The wave of cheap literature, which for
many years past has flung its rich wreckage on the
shores of this continent, and swept up its waterw^'S
with fertilizing power, has now crossed the Atlantic,
and is beating with marked Impress on the white elifb
of Albion. There, to-day, thanks to the enterprise of
the publishers and the limitations of copyright, a few
pence will buy the most treasured of English classics.
The sale of these popnlar editions on this side is, we
learn, unhappily limited. This, we dare say. Is owing
partly to the fact that the * standard authors,' till now^
in the main, high>prlced in England, have long been
accessible to all classes of readers In this country.
But is not the limited sale acconnted for by the aggres-
sions of contemporary anthocs— chiefly aensattonal
novelists—whose productions have all bnt swamped
those of the older writers, and the reading of which
has in some measure perverted the taste necessary for
their enjoyment? Nevertheless, the sale on this side of
the Atlantic is not small of the works of what ars
termed *onr best authors :' and though the aewspapei
and the illustrated periodical are the chief reading of
the masses, a large and ever-4nereaaing oonstitaenry
seeks to be famihar with the maaterpiecea of the Isii
gnage whlcfa bava long bean onr inatraetlo& and '(^
light"
ROMANES VERSUS DARWIN.
145
ROMANES FER^ra DARWIN.
AN EPI80DJS IN THE HI8TOKT OF THE EVO*
LUTION THSORT.
[m TWO PARTS. — PART H.]
I believe that the alleged ''inutility of
specific characters/' claimed by Mr. Romanes
as one of the foundations of his new theory,
has DO other foundation than our extreme
ignorance, in the great majority of cases, of
the habits and life-histories of the several
allied species, the use of whose minute but
often numerous differential characters we are
therefore unable to comprehend.
(2.) Svt'Xiapiiig EffecUijf InUreromng. — Mr.
Darwin's remarks on this subject are as fol-
lows : —
**XMt animals and plants keep to their proper
homes, and do not needlessly wander about We see
thU with migratory birds, which almost always retarn
to the same spot Consequently, each newly formed
Tariety would generally be at first local, as seems to be
the common mle with varieties in a state of nature; so
that similarly modified individuals would soon exist
In a small body together, and would often breed to-
gether. If tlie new variety were successful in its bat-
tle for life, it would slowly spread from a central dis-
trict, competing with and conquering the unchanged
mdiriduals on the margin of an ever-increasing
circle."' •
After quoting this ^passage, Mr. Romanes
objects that a very large assumption is made
when the newly formed variety is spoken of
as represented by similarly modified individ-
uals—the assumption, namely, '*that the same
variation occurs simultaneously in a number
of individuals inhabiting the same area;" and
be adds, " Of course, if this assumption were
granted there would be an end of the present
difficulty;*' and then he goes on to give "rea-
sons*' why such simultaneous variations are
not likely to occur. But that which Mr.
Romanes regards as "a very large assump-
tion'* is, I maintain, a very general fact, and,
at the present time, one of the best-established
facts in natural history. A brief summary of
these facts is given in my Island Life, and I
possess in M8S. a considerable collection of
additional facts, showing that simultaneous
variation is a general phenomenon among the
best-known species of animals and plants.
Unfortunately, very few naturalists pay at-
tention to individual variations. They are
usually satisfied with describing typical or
mean specimens, sometimes noting the
amount of variation of size they have met
with, but hardly ever taking the trouble to
compare and measure scores or hundreds of
specimens of tbe same sex and age, and col-
lected in the same locality, so as to furnish us
with direct evidence of the general amount
and kind of variation that occuA in nature.
One American naturalist, however, has done
this; and to Mr. J. A. Allen we owe a debt
of gratitude for having furnished us, in his
Mammals and Winter Birds of Florida, with a
complete demonstration of individual and
simultaneous variability by a series of minute
comparisons and measurements of a large
number of common North American birds.
We have no longer any occasion to reason as to
what kind or amount of variation is probable,
since we have accurate knowledge of what it
is. The following is a brief summary of Mr»
Allen's facts. ^
After comparing and measuring from
twenty to sixty or more specimens of each of
a great number of species, not only as to their
general size, but 9^ as regards every ex-
ternal part and organ capable of being
measured, he says : — " The facts of the case
show that a variation of from 15 to 20 per
cent, in general size, and an equal degree of
variation in the relative size of different parts,
may be ordinarily expected among specimens
of the same species and sex, taken at the same
locality. " He then goes on to show that each
part varies to a considerable extent independ-
ently of the other parts. The wing and tail,
for example, besides varying in length, vary in *
the proportionate length of each feather, ^
which causes their outline to vary consider- ■
ably in shape. The bill varies in length,-
width, depth, and curvature. The tarsus
varies in length, as does each toe separately*
and independently; and all this not to a mi-'
nutc degree, not "inflnitesimally," as^usttally
stated, but to an amount that can- be < easily
seen without any measurement, asrit averages
one-sixth of the whole mean length; and
not unfrequently reaches one-fourth.
In order to ascertain the amount, of inde^
146
THE LIBRARY MAGAZINE.
pendent variability of the different parts, I
constructed a series of diagrams from Mr.
Allen's tables of measurementd, so as to show,
by the amount and direction of the curvatures
of lines, the variability of each part in a num-
ber of specimens of the same species. The
comparative lengths of the wing, tail, bill,
tarsus and each of the toes wore thus shown
for, say, twenty specimens of the same bird;
and it was most interesting to note how inde-
pendent is the variation of each part, so that
we may choose either a long wing with a
short tail, or the reverse, or both long or both
sliort; a long bill or a short bill with a long
leg, or again the reverse; and so with every
external character there seems to be no fixed
correlation (though a tendency to it is in some
cases shown), but each part appears to vary
independently of all the rest.
Mr. Allen also gives full details as to the
variution of color and marking, showing that
these are not less striking than those of size
and proportions ; but the most important
thing for us in regard to the question we are
disciissing is the amount of simultaneous
variation of the same kind that is constantly
occurring. To determine this I formed dia-
grams, in which each individual was repre-
sented by a spot placed on a horizontal line
at a point determined by its actual dimensions.
It would have been antecedently expected that
the great bulk of the spots would be crowded
together about a point representing the mean
dimensions of the species, but this was by
no means the case. Often the central point
was not at all crowded with dots, but they
were grouped with rough uniformity for a
considerable distance on each side of the
center, with a few isolated at greater distances
representing the extremes of variation. Hence
a species could usually be divided into two
]X)rtions, with a considerable number of
specimens in each showing divergence from
the mean condition —the very ** simultaneous
variation*' which Mr. Romanes regards as
" a very large assumption." And this result
appears more or leas prominently whatever
characters are compared, so that whether we
require modification of wing or tail, of beak,
leg, or toes, we cUwajfa find a oonsiderable
number, say from ten to twenty per cent, of
the whole, varying simultaneously, and to a
considerable amount, on either side of the mean
value.
Now,. we must remember that these results
have been obtained from the comparison of
from twenty to sixty specimens only, usually
collected at one time and place, while nature
deals with millions and hundreds of millions
of each species, reproduced afresh every few
years, with probabilities of variation far be-
yond those which occut in the very restricted
range of one observer. We must also re
member that at least 90 or 95 per cent, of the
offspring produced each year are weeded out
by natural selection (because birds live many
years and produce many young each year), so
that, during any change of conditions necessi-
tating readjustment to the environment, an
ample supply of * 'simultaneously favorable
variations" would occur calculated to bring
about that readjustment. And since we have
every reason to believe (as I have shown in
the preceding section) that the slight specific
differences of which these variations are the
initial steps are in most cases utilitarian in
character, we may feel sure that all useful
variations, occurring so frequently, would be
preserved and rapidly increased without any
danger from the swamping elTects of inter-
crossing."
Having now shown that two of the "great
obstructions in the road of natural selection*'
set forth by Mr. Romnnes do not in fact exist
at all, we are in a position to consider the effect
of the undoubtedly real and important diffi-
culty of the difference between species and
varieties in the matter of fertility when inter-
crossed.
(8.) Sterility bettteen Species. — In discuss
ing this question Mr. Romanes assumes that
it is almost a universal rule for natural species
to be more or less infertile with each other,
while domesticated varieties, on the other
hand, are almost always perfectly fertile, and
sometimes exceptionally so. Supposing this
to be a fair statement of the facts, he very
naturally objects to Mr. Darwin's explanation
of them— that species have been subjected to
uniform condlttona f or long periods— as quite
ROMANES VERSUS DAB,W1N.
147
inadequate, urging the great "antecedent im-
probability, tliat in all these millions and
millions of cases the reproductive system
should happen to have been affected in this
peculiar way, by the mere negative condition
of uniformity;" and further, '*that, at the
time when a variety is first forming, this con-
dition of prolonged exposure to uniform con-
ditions must necessarily be absent as regards
that variety : yet this is just the time when
we must suppose that the infertility with the
parent form arose.**
Now let us sec whether there is any reason
for believing ^that species which arc very
closely allied, that is, which have recently
been specialized the one from the other or
both from a common ancestor, as well as those
natural varieties which may be classed as
incipient species, agree in being always in-
fertile with each other or in producing infer-
tile offspring. It is important to remark that
hybridizers usually experiment with very dis-
tinct species, and often with distinct genera,
and even such crosses as these not unfre-
quently produce offspring; while in the cases
of close allies being quite fertile the conclu-
sion is arrived at that they are really the same
species. Dean Herbert's experiments are
most instructive in this respect, since they
show that in a considerable number of large
genera hybrids are perfectly fertile, and not
un frequently more fertile tiian the parents,
while in many cases they produce quite fertile
offspring; and he concludes, '*that the sterility
or fertility of the offspring does not depend
upon original diversity of stock; and that, if
two species are to be united in a scientific
arrangement on account of a fertile issue, the
botanist must give up his specific distinctions
generally, and entrench himself within gen-
era." He showed that many very distinct
species of crinum, hippeastrum, gladiolus, pe-
largonium, calceolaria, and many other genera
were quite fertile when crossed, and often
produced offspring which could be propagated
indefinitely and have thus formed valuable gar-
den flowers ; while other species, more alike
externally, either could not be crossed at all or
produced offspring which were sterile; and he
thence concludes, '* that the fertility of the
hybrid or mixed offspring depends more upon
the constitutional than the closer botanical
aflSnitfes of the parents."
The popular ideas as to the sterility of
hybrids are derived from crosses between
certain domestic animals by no means closely
allied, such as the horse and ass, the canary
and goldfinch, or the domestic fowl and the
pheasant. To arrive at the common ancestor
of either of these pairs we should probably
have to go back far into the tertiary period
and trace their diverging progeny through
many successive distinct species, so that there
is no fair comparison between such crosses
and those between domestic varieties, which,
however different externally, have all origin-
ated with a few thousand years. Really close
species which have probably originated by
one remove from a common ancestor have
never yet been crossed in large numbers and
for several generations, under appfroximately
natural conditions, so as to afford any reliable
data. The mere fact that not only animals
of distinct genera, but even those classed in
distinct families — as the pheasant and the
black grouse — sometimes produfee hybrid off-
spring in a state of nature, is itself an argu-
ment against there being any constant infertil-
ity between the most closely allied species,
since it that were the case we should expect
the infertility to increase steadily with remote-
ness of descent till when we came to family
distinctions absolute sterility should be invari-
able.
I quite agree with Mr. Romanes that on
this point experiments are required, and some
of those which he has suggested at the con-
clusion of his paper are well fitted to test the
question whether infertility is a cause or a
consequence of specific distinction or merely
a correlative phenomenon. The most direct
and easy experiments would be those with
plants. We possess a considerable number
of native plants which by one school of bot-
anists are classed as species, while by another
school they are considered to be only sub-
species in process of segregation from a parent
form. It would be tolerably easy to determine
whether these pairs of allied forms present
any definite amount ef infertility, which they
148
THE LIBRARY MAGAZINE.
should do in almost every case to support Mr.
Romanes' theory. We have, however, first
to consider whether, even if such general
infertility exists, it can possibly have been
brought about in the way he suggests.
The Theory of Physiological JSeleetion. —
While fully admitting that variations in fer-
tility are highly probable, and also that there
is evidence to show that individual varieties
occur which, while infertile with some mem-
bers of the same species are fertile with others,
it yet seems to be quite impo^ible that such
variations should produce the results claimed
for them by Mr. Romanes. He says, ** If the
variation be such that the reproductive sys-
tem, while showing some degree of sterility
with the parent form, continues to be fertile
within tlie limits of the varietal form, in this
case the variation would neither be swamped
by intercrossing, nor would it die out on ac-
count of sterility. On the contrary, the vari-
ation would be perpetuated with more cer-
tainty than could a variation of any other
kind. For in virtue of increased sterility
with the parent form, the variation wc^ild not
be exposed to extinction by intercrossing;
while in virtue of continued fertility Within
the varietal form the variation would perpetu-
ate itself by heredity, just as in the case of
variations generally when not reabsorbed by
intercrossing." He then goes on to show
how, by these means, a species becomes
divided into two portions, each free to develop
independent histories without mutual inter-
crossing.
This statement^ with the results deduced
from it, sounds feasible Vhen not closely ex-
amined ; but it really slurs over insuperable
difficulties, and when viewed in the light of
the known facts of variation and natural
selection it will be seen that the supposed
results could not follow. Mr. Romanes
speaks of this physiological variation as if it
were a simple instead of a highly complex
form' of variation, and as if it might occur
sporadically within the limits of a species like
some change of color or modification of form.
In order to test this and ascertain what would
really happen, we must follow the variety
step by step under varied conditions. Let us
then suppose that in a large species some one
individual is produced that is infertile with
the bulk of the species, but fertile with some
few individuals of the opposite sex who hap-
pen to be what may be termed the physiolog
ical complements of the first-named individ-
ual. But it will evidently be in the highest
degree improbable that these complementary
pairs should acx^iden tally meet, as, by the
hypothesis, there is no external common char-
acter distinguishing them from the rest of the
species, and if all are sterile with other than
their ** complements" then all are doomed to
almost certain extinction. Now let us suppose
that, not one only, but a dozen or a score or
even a hundred of such physiological varieties
occur at the same time scattered throughout
the area occupied by the species, and that
each one has some few complementary mates
with whom alune it will be fertile. In this case
the chances against the right pairs meeting
will be almost as great as before, unless we
make the assumption that the individuals
which vary in the direction of sterility with
the bulk of the species all agree in being
fertile with any one of the same set of indi-
viduals of the opposite sex. This, however,
seems to me so highly improbable an assump-
tion that we cannot possibly accept it without
direct and cogent proof, since the fact that
the different physiological varieties arose in
different parts of the area, from distinct
parents, and under slightly different condi-
tions, renders it almost certain that each one
would require for its complement an individ-
ual which would not be the complement of
any other. This difficulty is so great that I
cannot conceive the possibility of such physi-
ological variations arising sporadically at
several distinct points within the area of
species.
There is, however, one other way — and it
seems to me the only possible way — in which
such varieties could arise. The entire off-
spring of a single pair might, conceivably, be
so constituted as to be fertile inter se while
sterile with all the rest of the species, and, if
they kept together, might form the nucleus of
a ** physiological variety." But tliere would
evidently be enormous odds against them.
ROMANES VEBSU8 1>AIIWIN,
149
For it must be remembered that the weeding-
out by the struggle for existence is so terribly
severe thst only in very rare cases can more
than one or two offspring of tjie same parents
arrive at maturity and when this rare event
iiappens it will be essential that the}* comprise
at least one pair of opposite sexes. Then this
pair, or pair and a half, after all the chances
and changes of early life, after enduring the
fierce struggle for existence for several months
or for a year, and after each of them has es-
caped countless perils, and has been driven
hither and thither by the need of food, by the
inclemency of the seasons, or by the pursuit
of enemies, must nevertheless, just at the
right time, come together — or become extinct.
It must be remembered, too, that there is
nothing whatever but chance to bring them
together; for there is, by the assumption, • o
diierence of form, or color, pr habit, or in-
stinct, nothing but the one fact — which they
themselves cannot possibly know — that unless
they happen to meet and pair their particular
race vriU be doomed to extinction. Surely a
phenomenon so widespread as the existence
of some degree of sterility between species
cannot possibly have originated in n mode of
variation, which, whenever it occurs, is almost
certain to die out immediately.
I have now shown, by considering carefully
the results of the variations suggested by Mr.
Romanes, that they could not possibly pro-
duce the effects he attributes to them. Yet
he has arrived at a diametrically opposite
conclusion; for he claims as the special fea-
ture of these variations that "they cannot
escape the preserving agency of physiological
selection. Hence, even if it be granted that
the variation which affects the reproductive
system in this particular way is a variation of
comparatively rare occurrence, still, as it must
always be preserved whenever it does occur,
its influence in the manufacture of specific
t^'pes must be cumulative, and, therefore, in
the course of geological time probably im-
mense." This most extraordinary statement,
which I have just shown to be the very op-
posite of what would really happen, seems to
tne to have been reached by ignoring alto-
gether the cardinal fact of the tremendous
struggle for existence, and tlf^ survival in
each generation of only a small percentage of
the ' 'fittest. ' ' Mr. Romanes' argument almost
everywhere tacitly assumes that his *' physi-
ological variations' * are the fittest, and that
tliey always survive! With such an assump-
tion it would not be difficult to prove any
theory of the origin of species.
My readers may now reasonably ask
t^hether, having rejected Mr. Romanes' solu-
tion of the problem of the general sterility of
species as opposed to the equally general fer-
tility of varieties, I have myself any sugges-
tion to make as to how the admitted difficulty
may be overcome. I have already stated that
some of the more important data for a complete
solution are wanting, owing to the very imper-
fect character of hybridization experiments
from this point of view ; but the reconsidera-
tion of the whole question to which 1 have been
led by Mr. Romanes' paj^ (and for which
therefore I am much indebted tD him) has
cleared up some difficulties in my own mind,
and has resulted in a provisional explanation
which seems to me to be in harmony with
most of the facts, Thid I will now endeavor
to explain.
Mr. Darwin, in his invaluable work on
Animals and Plants under Domestication, has
collected a body of curious facts proving a re-
markable correlation between physiological
peculiarities and color, both in plants and
animals, the bearing of which on liiis question
he appears to have himself overlooked. Deal
ing first with geneml physiological correla-
tions, we have the following facts. In Hol-
land rcrf-^olored hyacinths were injured by
frost more than plants of any other color;
purple plums are affected by a disease from
which green or yellow-fruitoi kinds are free;
in Mauritius white sugar-canes suffer from
disease so severely that they have been largely
given up for red canes, which do not sufl'er;
in France a very fine ^^hite onion was found
to be especially liable to fungus; in Malaga
green grapes had the vine disease severely,
while red and black sorts did not suffei at all.
Analogous facts in animals are that ichite
terriers suffer most from distemper; white or
white-spotted horses are poisoned by eating
150
THE LIBRARY MAGAZINE.
mildewed vetches, which did not injure brown
or black horses ; in the Tarentino black sheep
are kept because white sheep arc poisoned by
eating the Hypericum crispum which .1 bounds
there; in Virginia black pigs alone are kept,
because they alone are not injured by the
poisonous paint-root; white chickens are found
to be most subject to the gapes ; while in
France tlie yeltow-oocoowe^ silkworms have
fungus disease much more than the white-
cocooned varieties.
Here we have a very remarkable series of
cases showing that the whole constitution of
animals and plants is often profoundly modi-
fied in correlation with changes of color,
while no such constitutional changes have been
observed to accompany such modifications of
form and structure as are usually met with in
varieties or allied species. We are taught by
these facts that color is an important charac-
ter, pbysiajogicaliy ; and as we know it to be
so frequently modified for protective or other
utilitarian purposes, we can see what a pow-
erful bclective agency it mAy become, es-
pecially as we may be sure that numbers of
less obtrusive correlations than those which
seriously affect health and life must have re-
mained unnoticed.
But in the sumo work Mr. Darwin fur-
nishes us with another set of correlations, in
which infertility or complete sterility is di-
rectly correlated with diversity v)t* color, ^he
red and the yellow varieties of maize were
found by Gartner to Ixj almost completely
sterile when crossed, the yellow and the white
varieties of mullein will not cross, although
many distinct species, if both yellow or both
white, are perfectly fertile when crossed ; the
differently colored v&rietics of the hollyhock
are raised by nurserymen in rows close to-
gether, and never hybridize, each sort keeping
distinct, although they are visited by bees;
and, lastly the blue and the red pimpernels,
considered by most botanists to be the same
species since they present no differences of
form or structure, are yet completely sterile
when crossed.
Among animals no experiments have been
made to show how color affects the sterility
of crosses, but there is ample evidence that the
same result is brought about by the disinclina-
tion of differently colored races to pair to-
gether. In Paraguay' and in Circassia it has
been noticed that feral horses of the same
color and size usually breed together; in the
Far5e Islands the black and the white sheep
keep in separate flocks; in ihe Forest of Dean
and in the New Forest dark and pale herds of
deer do not^mingle together; while pigeon-
fanciers agi'ee that if pigeons were allowed
freedom of choice they would pair with their
own sort exclusively.
Many of the facts here * summarized rest
upon the testimony of more than one good
oljserver, while in several cases they were
confirmed by Mr. Darwin's own ol)servat!ons;
and they certainly demonstrate the great im-
portance of color, both as a physiological
selective agency in certain localities, and as
correlated with varied constitutional differ-
ences, with disinclination to pair togetlier in
animals, and with actual mutual sterility in
plants. But it is a matter of common knowl-
edge to naturalists that differences of color or
markings form the very commonest of tlie
distinctive characters between closely allied
species, while they also frequently character-
ize the varieties of the same species. From a
utilitarian standpoint color is, as I have
shown, one of the most important of specific
characters, serving in infinitely varied ways
the several purposes of concealment, of warn-
ing, and of recognition ; and, therefore, a
difference of color is almost sure to arise
whenever, by natural selection, a species is
becoming adapted to any change in its en-
vironment.
Now taking into consideration the remark-
able facts above enumerated, it is surely a not
improbable supposition that change of color
is vmuiUy accompanied by some amount of
sterility, and of disinclination to pair in the
case of animals; and that it thus furnishes the
required starting-point of that physiological
distinction which becomes more marked when,
by successive variations and adaptations, the
original varieties of one parent form have
become changed into distinct and well-marked
species. The extreme generality of color as
a specific distinction, is in perfect accord with
IHBSME IS FICTION.
15i
the gencraliiy of some amount of sterility
between dUtinct species; and we thus have a
wra causa coextensive with the effect pro-
duced.
In conclusion, I do not deny that varieties
which exhibit no other distinctive character
than sterilit}' with the bulk of the parent
species nuiy arise, but 1 claim to have shown
that such varieties are at an immense disad-
vantage, and could hardly by any possibility
be preserved and increased till they were re-
quired to form the nucleus of a new species.
On tlie other hand, I have shown that ster-
ility or infertility is actually, in many cases,
correlated with color- variations, while ihis
very character of color- variation is the most
frequent mark of closely-allied species or sub-
species. It is. therefore, by means of a study
of this class of facts tliat I believe the true
solution of the problem of the sterility of
hybrids will be discovered. — Alfbed R. Wal-
lace, in The FarinighUy BevUw.
DISEASE IN FICTION.
Two successful workers in the art of Action
have written articles endeavoring to explain
to the public what they understand to be the
mysteries of their art. Both admit that in-
dividuality must play a large part, but from
this common starting-point they diverge. 3Ir.
Waller Bcsant dwells on the importance of
keeping note-book records of passing events^
aiid seems to say that these must furnish <the
material to be worked in here or there as:
required.. Mr. Henry James appears to take
a broader view to allow a wider field for the
play of imagination, regarding every item of
fact as a germ which is to go thmugh&pro
cess of evolution in the author's mind, not
necessarily following any law of progressive
or retrograde metamorphosis, but simply
becoming stampeiib -with the impress of the
working bnun through which it has passed.
Both principles are useful, both. have been
employed, consciously or unconsciously, by
both authors, but the first method only is
truly applicable to many instances made use
of by novelistSp and this is seen most striking-
ly if we consider the medical machinery so
frequently introduced to clear the stage of su-
perfluous characters or to take the place of a
plot.
Both our writers dwell on the importance
of drawing from the liferof making every fact
play its part in the development of story or
character. We are reminded how often a novel-
ist has to teach some lesson to an indolent, apa-
thetic public. Scientifio text-books are rarely
pleasant reading, and so do not enter the
sphere of the great majority. The works of
Arabella Buckley, Grant Allen, Huxley^and
others spread knowledge; but, however atti-attyw
tively arranged, the scope of M»^rf**«opulur sci-
entific article seldom trav^depia)nd some
simple questions of biology; xS^^ffi^ not enu-
brace, or but rarely embraces, atiy facft»«of
disease. Here, then, where the popul^- scien-
tific writer stops, the novelist steps in as the
public instructor. If his novel extends over
any great length of time, chanefeliaiiustpass
out of it; and that this weeding out should be
effected in the most interesting way, the
author should draw from experience, or from
actual knowledge of no uncertain character.
He may perhaps be fortunate enough not to
have personal remiliiscences to supply his
waotSf or have- been too ill to remember
enough of his>. symptoms and surroundings to
turn* them into eopy» or he may feel that
there is something inartistic, trivial, ridicu-
lousi in giving to a light ailment, such a^ a
biliousjieadache, its true position as a cause
affecting the future of the puppets of his
play. Should he ol necessity have drawn his
knowledge of pathokiigy from medical works,
certain broad IdE^as will be found to have
guided, him io: his selection, these ideas evi-
dently arising partly from the way in which
special diseases seem to attract attention, partly
from the limits imposed by good taste-.
The^ illness introduced must have some
striking character, samething remarkable in
the mod<» el onset or termination, and the
symptoms okust not be repulsive. The prac-
tical value of a real disease to a novelist
depends^ very largely on the presence or
absence &f ajmptoioft calculated to produce &.
THE LIBRARY MAGAZINE.
shiver of disgust. We Can tolerate paralysis
from accidents in the hunting-field or from
overstrain of business worry, but we do not
relish in fiction any accident involving ampu-
tation. Dickens deprived Joe Willett of an
arm in battle; but, in spite of the eloquence
of its fellow, (very one sympathizes with poor
willful Dolly Varden for having to be content
with the remnant. In the same way public
feeling requires a peculiar sense of fitness to
be observed in the deaths chosen by novelists.
A hero may be allowed to die in great agonies
from accidental injuries, but he must not be
maue to sujffer prolonged medical pain; his
^ l»ody may bi«. racked with fever or ague, but
these wiU,^*'^*mn8ient in a novel, so we care
not; but t^^9t not, he cannot be permitted
.Johave any^Wfes lesion like cirrhosis, Bright's
disease, or carcinoma — ^thtse involve structural
changes suggestive of museum specimens, and
cannot be toierated. He may act as a host
for micr^^^btit the hero must go no further.
With^Hw&tations the medical path of a
conscientious novelist is by no means an easy
one. Sometimes he finds it convenient to
clear the ground rapidly, and then is hard
pressed to call up a suitable disease which
shall have been lurking about without any sign
until the right moment: the various forms of
heart-disease, aneurism, and apoplexy have
thus all been drawn in When it is desirable
to give time for death-bed repentances or
revelations, or when it is wished to tinge and
alter the whole hfe and character by some
slower form of disease, the difficulty becomes
extreme* and the novelist requires careful
study or guidance. He feels that precision
and accurnry are of as much importance in
this as in the legal terms of a will or contract.
It is not necessary to name the disease referred
to, still less to give all its details: but it must
be a real disease la tlie author's mind: it must
mot be an imaginarj eooglomeration of vague
ssymptoms.
The school represented by Harrison Ains-
worth and G. P. R. James evaded study and
criticism by adopting a rough-and-ready
met^iod. Their chaTactere are frequently
: aifflioted with a peculiar Inrtability of life and
iMmJtf.^ji tendency to '*ro}}iog corpses on the
plain," and thus dispensing with surgical aid.
In more recent times Ve can almost trace the
growth of knowledge in the pages of 'fiction.
Every disease when first discovered iias its
picturesque aspect, but the progress of ^ezice
gradually robs it of this, and destroys its
artistic value. Typhus and typhoid were once
favorites, but now the widespread knowledge
of their causes, and the great increase of
eitcntion bestowed on sanitary matters, make
it almost impossible for them to l)e utilized.
We all know too much about them; they are
derived of all romance; an indulgent public
cannot be expected to be sympathetic when
feeling that, because the drainage was hnpcr*
feet or the water impure, the hero or heroine
is consigned to the grave prepared by the
author for the favored few allowed to rest-
When we remember too that, medically,
typhus is almost synonymous with filth and
famine, it is easy to see that it is now practi-
cally useless, in spite of the glorious con-
venience of rapid onset and rapid decline,
separated by a period of high fever and delir-
ium— a period valuable to the novelist for
involuntary revelations. The same is true of
consumption; once a favorite, it is now being
neglected. The glittering eye. the hectic
flush, the uncertainty of its lingering course,
have been depicted again and again; but a
wider knowledge has led to the universal
recognition of such prosaic facts as its hered-
itary character, and its destruction of lung
tissue, and all tlie Symptoms are so well
known at present that the subject is painful,
if not actually of no value.
Injuries to the head, allowing the surgeon's
instruments to make a very inferior person a
valuable member of society, have frequently
been turned to account. Spinal injuries, too,
have long found favor with authors. The
disease technically known as paraplegia gives
abundant fncilities for confining the most
truculent hero or villain to his bed, and has
the advantage of leaving him with an un-
clouded intellect to go through a salutary
process of forgiveness or repentance. It cnn
be brought on the scene in a moment, and it
often aflords an opportunity of describing a
hunting-field, a race, or any other piece of
DISEASE IN FICTION.
158
brisk movement by which to lead up eftec-
tirely to the contrast of the strong man
humbled — a most valuable piece of light and
shade, of which, for instance, the author of
Guy Living&tone has availed himself.
These simpler diseases and injuries have
now almost come to the limit of their employ-
ment, and new topics must be found. The
search for material is endless, and when seri-
ously undertaiien with a full sense of respon-
sibliity, it keeps pace with the progress of
science. No new disease passes unnoticed;
wonderful symptoms and wonderful cures
are equally laid under contribution. Aphasia,
a disease of comparatively recent separation
from its associates, has abready been worked
into the Golden BuUerfiy, the sudden onset
and bizarre alteration of the mental atmos-
phere rendering it, for the present, a pecu-
liarly suitable subject. Even the modem
treatment of baths and waters for rheumatism
and gout has led to the scenes in some novels
being laid at fashionable resorts: witness the
excellent picture of Aiz and of the type of
many of its invalids, drawn so faithfully by
Mrs. Oliphant in her new novel Madam.
Forensic medicine forms a valuable storehouse
of material ; already we have gone through the
detection of crime by such technical details
as the recognition of an assassin's instrument
by the examination of a wound, the estima-
tion of the precise position of the person
firing a pisrol, as in. the Leaventoorth Case,
and the whole question of homicide or suicide.
It has supplied an almost dangerous knowl-
edge of poisons and their actions, sometimes
following the suggestions afforded by actual
crime, or, as in Bret Harte's Aflies, introducing
a reference to a particular poison (aconite),
before the enormity which subsequently
rendered it notorious. All this store of wealth
is readily at hand in the reports of eauses
eH^tree in the daily press, or is to be had
from ten minutes' reading of any medico-
legal book.
The attitude of different novelists with
regard to medical matters varies in the most
remarkable way; the study may be conscien-
tiottsly prosecuted, and we then get perhaps a
•pamful but true picture of some particular
illness, not including every detail; but enough
to make a fair addition to the facts and
interests of the book. It may be briefly
sketched, or n master- hand may deal with it
tolerably fully, and even call to his aid *.
chronic disease and make it run through two
or tliree volumes. Sometimes, on the other
hand, such an account is given as might have
been gathered from the chatter of the sick*
room, the gossip of the nurses and neighbors,
and this is replete with errors of etiology,
diagnosis, and even symptoms. It may be of
interest to show by a few examples the appli-
cation of these statements. Charles Kingsley,
whose object in his novels was to preach san*
itation, shoUId be placed at the head of the
list of those who have vividly depicted well-
known diseases. In his Ttoo Years Ago hp
gives at least three accurate studies of morbid
phenomena. His account of a cholera epi-
demic is well worthy of being placed as an
appendix to a chapter on this disease in any
medical text-book. Delirium tremens is also
drawn with the hand of a master, although
not with the full repugnance and significance
which we find in Zola's Aseommoir, or in the
tkeTUsof Clerical Life, while his careful study
of the gradual development of suicidal mania
reads like a clinical record of an anecdotal
character.
Next to Kingsley, and indeed treading
closely in his steps in this particular groove,
comes George Eliot, with the truly marvel'
ous picture of catalepsy in Silas. Mamer,
As in the preceding case with cholera, so
here we would venture to sav that any stud^
of nervous diseases would be incomplete i)
this were not included.
Thackeray is sure to be always popular
with medical men; he understands them, he
sympathizes with them, he speaks genially of
their work and liberality; he was evidently
on the best of terms with some practitioner
whom he impressed into his service as that
most excellent, gruffly good-humored Dr.
Qoodcnough, and he very justly puts into his
hands most of the well-merited invective and
sarcasm which he launches against the petty
pretences of a fashionable quack. On medi-
cal matters, although he uses his knowledge
154
THB JWRART llAGAZmE.*
q>ariiigly, Thackeray knows precisely what
he is talking about, aad he knows, too, what
to tell and what to omit. His death-bed
scenes are always truthful without repulsive-
ness; the deaths of Colonel Newcome and of
General Baynes of course owe their .interest
less to the actual diseases concerned than to
the attendant circumstances, but in both
there is 'notliing unnatural to vex a medical
mind. We can follow the symptoms easily,
and yet the pathos of the deaths is too great
to allow the most fastidious of the laity to be
offended by any details. One of the i;uost
interesting "cases" medically is the illness of
Arthur Pendennis in his rooms in the
Temple. Tliere am be no doubt that this is
intended for typhoid fever. The facts given
us are briefly the following: — An illness of a
week or so before total incapacity for work;
"one night he went to bed ill, and the next
day awoke worse ; * ' * ' his exertions to complete
his work rendered his fever greater:'.' then a
gradual increase of fever for two days and
we come to Captain Costigan's visit, tho
patient being " in a very fevered state," yet
greatly pleased to see Mm, his pulse beating
very fiercely, his face haggard and hot, his
eyes bloodshot and gloomy. Matters are
protracted for a week, and then he is delirious
and is bled, and two days later the selfish old
Major and the mother and Laura are sum-
moned to town. Antiphlogistic remedies are
employed, and the lapse of time is left doubt-
ful, but spoken of later as a few weeks, until
we are informed that the fever had left the
young man, or "only returned at intervals of
feeble intermittence;" reference is made to
the recovery of his wandering senses, to his
lean shrunken hands, his hollow eyes and
voice, mid then our hero "sank into a fine
sleep, which lasted for about sixteen hours,
Li the end of which period he awoke, calling
out that he was very hungry." After about
ten days of convalescence in chambers, tLe
patient is moved out of town, and later taken
abroad. In all this there can be no reason
for hesitation in arriving at a diagnosis; the
onset is too gradual, the duration too long for
typhus; and, moreover, Thackeray is too fine
an artist to allow his reader to form a mental
picture of the hero spotted tike tbe pard.
We may question Dr. Groodenough's treat-
ment of blisters, bleeding, and antiphlogistics,
wiilch would have been more suitable for a
case of pneumonia, but the hunger is too true
a touch to be mistaken, as all who have bad
typhoid fever would at once realize.
Compared with this careful study the death
of Mrs. Pendennis appears medically feeble,
it is strictly analogous to a similar death from
heart disease in tlic Sea Queen of Clark
Russell In both we have a sliort ix;roid of
intense mental anxiety followed by a time of
rest and peace from which the fatal termina-
tion rouses us with an unpleasant shock, but
the details are meager, and the effect pro-
duced is purely that attending any sudden
catastrophe. Thackeray's chronic invalids,
Miss Crawley, Jos Bedley, Major Pendennis
and others, are all stamped with that assiduous
care for their own health, that selfish disregard
for others, which so often results from the
concentration of the mind on the physical
condition of the individual; he tells us plainly
when they have been overheating or indulging
in too much punch ; he does not spare them,
he holds them up to ridicule and scorn.
Thus in all his dealings with*medical topics
we feel he is treadlikg on sure ground, and
that he never forgets that as an artist it is
impossible for him to write in a loose way, as
though it did not matter what diseases his
characters die of, provided only that they die.
He makes us believe* fully in his work ; all
removed from his pages pass out naturally;
for though he may not trouble to tell us of the
disease, in one way or another he has led up
to the death, so that little surprise is excited.
At the risk of treading in well worn paths,
it is natural U> turn from Thackeray to
Dickens, and the change is not gratifying.
He can scarcely be civil about doctors, he
appears to have had some grudge against the
medical profession, which he worked off by
installments whenever his pages required men-
tion of a doctor ; exceptions, perhaps, being
made in favor of the shadowy Allan Wood*
court, and of tliat meek and mild Mr. Chillip
who superintended David Copperfleld's en<
trance into the world» and who endured Mis^
DISEASE IN FICTION.
165
Betsy Trotwood's wrath. Otherwise, from
Ben AUeu and Bob Sawyer onward, he has
waged pitiless warfare. With this unfortunate
bias, tliis moral twist, he cannot be expected
to trouble himself with medical lore; he did
not believe in it sufficiently to appreciate the
importance of being correct, and as a conse-
quence we find that the lines become more
hazy and indefinite, the deaths and cures more
incomprehensible. When disease of a chronic
form is introduced, however, Dickens may
mostly be trusted, especially when the char-
acter is influenced by it. The demoralizing
effect of one class of sick- room work is drawn
from the life by him in the immortal Mrs.
Gamp— the mind of a woman originally grasp-
ing and of :i low type getting throughly sub-
oidinated to professional aims. On her par-
ti'calar topic she is as never-ending and trouble-
some as any fanatic wheh once started on his
hobby, and yet the picture is faithfully drawn,
its truth arrests attention, and even if a little
shocked, we cannot but be amused with her
rebuke to i)Oor Pecksniff for terrifying the
neighborhood. The various forms of mental
aberration appear to have been a favorite study
with this novelist. Mr. Dick stands out clear-
ly wltli his simplicity, his childishness, his
times of being lifted out of himself, his hope-
less confusion and entanglement with his
memorial and the head of Charles I. Mr.
F.'s aunt is another instance, with her malev-
olent gaze, her strange antipathies, her extra-
ordinary, startling, disjointed ejaculations;
Bamaby Rudge, with his love for his raven,
for flowers, for wandering from place to place,
and with the innocence with which he gets
» drawn into the (Gordon riots; Harold Skimpole,
with his inability and craftiness; Miss Flite,
with her birds and flowers; Mrs. Nickleby's
lover, with his shower of cucumbers — ^these
and many more show the strange fascination of
the grotesque aspect ot mental derangement,
and in this particular line our author is
inimitable, though Stockton's amiable luna
tics m Rudder Orange are, perhaps, the near-
est approach to these familar creations.
Wckeus is not so easy to follow at all
times, even when the symptoms appear to he
given m full detail. In the Old Guriosity
Shop we have a fair example of difficulty.
These are the facts connected will: the illness
of Dick Swiveller. First the predisposing
cause, "the spiritual excitement of the last
fortnight working upon a system affected in
no slight degree by the spirituous excitement
of some years, proved a little too much for
him." This might serve as a prelude for an
attack of delirium tremens, but the symptoms
of this disease will not harmonize with what
follows "That very night Mr. Richard was
seizerl with an alarming illness, and in twenty-
four hours was stricken wit]i a raging fever. "
Then come "tossing to and fro," "fierce
thirst," "rambling," "dull eternal weariness,"
" weary wanderings of his mind," "wasting
and consuming inch by inch," "a deep sleep,
and he awoke with a sensation of most blissful
rest." Then we learn from the Marchioness
that he has been ill "three weeks lo- morrow,"
that his hands and forehead are now quite
cool, and he is fed with a great basin of weak
tea and some toast. The next day Dick was
"perfectly ravenous," but is still kept on toast
and tea, and later in the morning he takes
.* • two oranges and a little jelly. ' * Some pages
further on we are told of Mr. Swiveller
recovering very slowly from his illness.
Now for summing up. Clearly not delir-
ium tremens, not pneumonia — the illness is too
long — not any of the commoner eruptive
fevers, for the same reason; but either typhus
or typhoid, or ]>oth hopelessly jumbled to-
gether. The onset belongs to typhus, the
duration to typhoid; the wanderings would
do for either, so would wasting delirium and
protracted convalescence. The two oranges
were injudicious, to say the least, for typhoid,
but they were given, as is commonly the case,
by a well-meaning friend. Yet we hear ol
no relapse, no return of the fever, and the
conclusion to be arrived at is that Dickens,
perhaps unconsciously, had mixed up the two
diseases, merely intent on producing a quaint,
humorous picture, in which he has undoubt-
edly succeeded.
Of all the victims of this novelist, perhaps
the most puzzling cases occur among the
legion of children destroyed by him. The
school-master's little pupil, in the Old OuHo9'
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THE LIBRARY MAGAZINE.
ity Shop, would, in a modem novel, have
died from tubercular meningitis, caused by
educational pressure. He is allowed to be
delirious at one time but, instead of expiring
in a state of coma and collapse, he enjoys the
privilege accorded to most of Dickens' pets,
the power of reviving to a strange brightness,
to make touching and improving deithbcd
utterances, separated by the briefest possible
interval from the final termination. Little
Nell, we presume, dies of consumption,
hastened by exposure, and the same ending
is probably a safe guess for Little Dombey, as
well as for the poor chivied outcast Jo. who had
recently had smallpox; but in all these cases
we cannot help thinking that the author was
not in the least disposed to be hampered by
any scientific accuracy; the time had come
for the slaughter of the innocents, and accord-
ingly he snuffed them out without troubling
himself about certificates of deatli. They
died for sentimental purposes, and it seems
almost like sacrilege to inquire into their
83'mptoms too closely.
Anthony Trollope, as Mr. Henry James has
said, did not believe sufficiently in the vitality
of his characters even for art; hence it is not
surprising to find disease conspicuous by its
absence in most of his novels. His men and
women were too genteel to suffer from illness;
the}' had not reached the stage when it is
right to have somi; fashionable complaint.
Charles Reade does not make medicine play
an important part, generally contenting him-
self with mere passing references, not ent-ering
into symptoms in any detail; thus, when he
kills with spinal injury, he just mentions the
paralysis of motion and sensation, and gives a
fatal prognosis; when a character dies with
plague she is filled with forebodings of the
possibility of ghastly changes in her appear-
ance after death. With his omnivorous read-
ing he amas.sed in his commonplace book
curiosities of any striking nature; we are
not startled, then, at finding him giving a
careful description of the mode of applying
the wet-pack; but it %8 startling to find it used
for a case of jaundice.
Some of the modem novelists bestow care
on medical detail. Clark Russell's Sea Qy^n
treats a broken leg with skill sufficient to
avoid shortening or other deformity, but we
are not told quite enough about the accident
to make us certain that the case was not what
is termed technically an impacted fracture,
which would considerably diminish the mar-
vel. Yellow fever is drawn into the same
book to account for a vessel in sound condi^
tion wandering on the ocean without a crew^.
In Christie Murray's Vol Strange occurs a
good picture of paralysis following severe
anxiety and overwork; the premonitory symp-
toms and the slow restoration, with enfec-
blement of intellect being well portrayed.
Henry James makes use of Roman fever to
kill his wayward heroine Daisy Miller; and
in the Madonna 6f Vve Future brain fever is
just indicated with similar skillful touches.
Other write s slip along carelessly in a
vague way, appearing to mean something or
nothing, medically, according to the knoAvl-
edge of the reader. The illness and death of
Mr. Dimmesdale, in the Scarlet Letter, would
be veiy difficult to explain on a scientific
basis. Robbed of all its glamour of sorrow,
and looked at seriously, we feel the need of a
new nomenclature, a new classification of dis-
ease to include a group which might be headed
"Killed by an acute attack of conscience."
Hawthorne has failed scientifically, but we
cannot help admitting that he has * 'exquis-
itely failed. ' * The ending is evidently intended
to be dramatic rather than truthful; it is
almost impossible not to feel that the man
could get up and die again— every gesture,
every word, every gf«p being so studied, and
the full stop coming with such admirable
precision at the right time. Howells gives us
an instance of loose writing in the fever of
Don Ippolito in the Foregone Conclusion. It
is impossible to be certain of its nature—
tj^hus, typhoid, meningitis, pneumonia, or
acute rheumatism — we feel it is all one to the
author; he does not wish to give us a cUnical
record of the case any more than he does of
the illness of the Pythoness of the Undis-
covered Country. This last might well be
acute rheumatism, especially when taken in
conjunction with the illness of her father,
attributed to an obscure affection of the heart;
DISEASE IN FICTION.
157
but he leaves it an open question, not filling
in Uie pictuie with tike same firm touch which
he uses with the weakness and fainting fits,
the general sleepiness and apathy of Mrs.
Vervain of the Faregone Conclusion, This is
an accurate study of disease; the others are
but vaffiie sketches with blurred outlines.
Wlien all scientific iQSMk,^9^6 and beat
against that dead wall wttii^ separates the
known from the unknown, and are ever
striving to break down the boundary, or, by
changing its position, to annex part of the
realm beyond, it is hardly to be wondered at
tliat the novelist, who regards science as mate-
rial for copy, should refuse to be bound by
the same limits of knowledge, that he should
occasionally make his characters a new order
of beings, governed by laws untaught by
me<Hcine, and capable of recovering from
diseases commonly regarded as incurable; or
even that he should evolve from his inner
consciousness new diseases or new mysterious
combinations of nervous Hymptoms. Fre-
quently we find that, starting from the
boundary line, the novelist goes on to explain
phenomena incapable of explanation, allowing
his fancy free play, taking up tne thread
where science has left it for the present, and
endeavoring to assume the part of a prophet,
foretelling the cures, the marvels which may
perhaps l»e looming in a nebulous form in the
distance. To enjoy books of this nature we
must be content to accept them as true, to set
aside our knowledge and understanding for a
while, and allow ourselves to be carried away
from the landmarks of prosaic fact by the
current of plausible reasoning and assertion in
which we are involved. Such books are
beyond the reach of serious medical criticism,
which would lead us to apply to them a rude,
unpleasant monosyllabic term which has
already caused mischief enough in the world.
Provided however that we do not inquire too
closely into probabilities, they may be read
with the same keen interest which is excited
by books of travel over virgin soils, or
descriptions of the habits of newly -discovered
races or animals — ^an interest akin to that
with which we have devoured the Arabian
Nights or OalUver^ Travels. It must be
granted that we are not seeking facts by
which to guide our lives, that wc^ do not Wish
to trammel our author with historical pre-
cision, that we read his book only for the
amusement or amazement it affords.
Called Back probably largely owed its
phenomenal popularity to the skill with which
the impossible was demonstrated as fact. The
author seized upon and made his own a large
number of subjects of current controversy.
He gave us what professed to be a truthful
version of experiences akin to thought-reading,
mental states of consciousness being declared
to be interchangeable by the mere contact of
the hands, and brain-waves passing from one
individual to another; we get curious deduc-
tions concerning localization and inhibition of
nerve force, or, to speak less technically, we are
asked to believe that, after a sudden shock,
memory can be lost entirely until a recurrence
of the shock brings it back a^in, calling to
mind the man and the quickset hedge of our
youth, a repetition of the same course of treat-
ment producing diametrically opposite results,
as in the last act of Martha and some other
operas. Through the whole book the secret
of success may be traced to a combination of
causes, foremost among them being a judi-
cious pandering to popular weakness, to ere-
duUty, to the love for the marvelous, and even
to Kussophobia. *'An author must believe
his own story," says Mr. Besant, but the
author of Called Back was surely too clever for
that. This mode of utilizing current ideas, of
touching upon strings which are already vi-
brating, determines to a large extent the suc-
cess or failure of no^^ls of this description.
Paul Vargas, a sketch by the same hand,
merely excited ridicule; the secret of perpetual
life is too much out of date to interest; the
illness of the hero of too mysterious a nature
to delude into belief.
It is curious to find that many novelists
who, as a rule, are to be commended for
the fidelity of their medical data, seem some-
times weary of this world which they know,
and cross the boundary line into the unknown
land of the imaginative or ignorant. They
seek relaxation by change of style of work<
manship, just as an artist occasionally draws
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THE LIBRARY MAGAZINE.
caricatures; or perhaps they intend to point
a moral frou these airy flights, preaching
contentment by awful examples. That weird
ly unpleasant Lifted Veil of George Eliot's is
a typical instance of this class professing to
be the autobiography of a man conscious of
the precise date and hour of his doom, and of
all tlie attendant circumstances, capable of
reading the unspoken thoughts of those about
him, showing in their full horror the result of
the possession of powers for which many
have longed in a vague way. It matters little
that symptoms of a true disease, angina
pectoris, should herald the death, when all
those preceding are exaggerations and fictions.
So too with the Ten Years* Tenant of Besant
and Rice, the possible discomforts and shifts
arising from the possession of immunity from
death by disease form the mainspring of a
story in which the leading character is sup-
posed to live through over two and a half
centuries.
While medical men puzzle and theorize
over the limits to be assigned to the influence of
heredity, the novelist is not troubled by more
doubts than those of the monthly nurse, whose
confidence is so great in the matter of mater-
nal impressions. The modes of thought, the
vicious habits, the same likes and dislikes,
have often been drawn, but the oddest of all
-developments of this subject is the curious
background it affords Wendell Holmes in the
fate of Elsie Yenner, whose snakelike pro
pensities are in this way accounted for by a
doctor in this book.
In like way it would be amusing, were it
not for the grain of truth which lies hidden
like a sting, to note how often novelists shift
responsibility for strange statements to the
shoulders of medical men. Ouida, in one of
Uie BimM stories, makes a doctor speak of a
case as meningitis, and after gloomy prognos-
tications she cures it with the bark of a long-
lost dog. Dickens also, having stumbled
a^oss the notion of destruction by spontaneous
combustion, proceeded to quote authorities
without estimating th«r scientific value. A
reference to Taylor's Medical Jurisprudence
will at once set this matter in its true light.
Further we find novelists gravely predlicting
the future of medicine. An American
writer in Dr.- Heidenhoff^s Process recently
started with three separate ideas — the doctrine
of inhibition, the localization of motor and
sensory areas in the brain, the assumption of
similar localization of memory. With these
materials he proceeded to development of an
imaginative nature in the form of a dream
following closely after a talk on mental phys-
iology, a dose of morphia, and a dry book on
electricity — a dream occupying a large portion
of the book — we are lead to believe ^vith the
author that it will be possible in the future to
"Throw physic to the dogs," and to answer
in the afllrmative Macbeth 's questions- —
Canst thou not minister to a mind diseased,
Plack from the memory a rooted sorrow.
Raze out the written tronbles of the brain ?
In fact, in this dream a lady goes through
this process of mental obliteration, and is
totally relieved of all inconvenient recollec-
tions of some unpleasant episodes in her life;
indeed, the working of our future is repre
sented as being as easy as that of an automatic
printing machine: name the memory you
wish to dispose of, place the electrodes over
one particular spot of the brain, press the
knobs, a local area of nerve-cells neatly cir-
cumscribed becomes sterilized, and the patient
goes on his way rejoicing.
But, setting aside such trifling, the bonds
linking together science and fiction are already
strong. Science owes to our novelists much
of its interest, much of its publicity. The
scientist slowly and laboriously hammers out
some new discovery, some recognition of the
individuality of a certain group of s^-mptoms
which had been previously lost in the crowd;
wearied with his work he too often launches
this discovery with all the ugliness of techni-
cality hanging, ground it like a convict's dress,
betokening the hard labor through which it
has passed; and then some good Samaritan of
a novelist turns out of his way to take pity on
it, to lavish care upon it, to clothe it anew, to
attract to it the attention of the public, and
thus to save it from death from neglect. It
is introduced into good society, and it thrives,
and perhaps hecomes a leading topic of con-
versation for ashprttoie.
THE MOUJIKS AND THE RUSSIAN DEMOCRACY.
160
But if the scientidt has reason to be grateful,
t6 also has the novelist. New facts have
been given to him, new marvels to dilate upon
and make his own; he has been supplied with
new modes of escape from the web of intri-
eacies with which he has entangled his char-
acters, and thus the advantage is mutual.
For tlie continuance of this good-fellowship
there is reason to be hopeful. Medical science
has never perhaps been more active than at
the present time. The new diseases and the
new methods of treatment^ which have not
been utilized in novels are already forming a
portentous crowd clamoring for recognition
in story. Neurasthenia, and its cure by the
Weir Mitchell process of massage, has not, to
my knowledge, yet been drawn in, although
the marvelous cures of bedridden individuals
would seem to furnish ^scope for an enterpris-
ing worker. Thte antiseptic process also has
its picturesque side; the saving of life and
limb on the battlefield, as furnished by the
medical records of the last Egyptian campaign,
gives ample opportunity for surprises of the
most telling character.
The recognition of hitherto unrealized
disease by means of the ophthalmoscope, and
the prognostic value of the signs, might also
be described. Locomotor ataxy has already
played a part in an Agnostic dialogue in a
contemporary, but there is yet room for its
furtlier development in the pages of fiction.
Metallo-therapy is too much discredited now
to find favor, but the prophylactic action of
copper against cholera was until recently
sufficiently unproven to allow of its being
swept Into the vortex of fiction, for the in-
struction of those who do not follow the med-
ical journals assiduously.
It is impossible to lay down rules or to
point out aU the lines which might be
followed. The aim of this article is to' show
from the past what has been worthily accom-
plished, what has been recklessly undertaken,
as well as ihe mistakes of (hose attempting to
foretell the future of medicine, in the hope
that, while affording interest to the public, it
may also help novelists, wbo^ with the Mate-
rialist of a recent Doet—
Would lean with tlie boldest to think,
Would grapple with things that perplex^
Would stand ou the verge and the brink
Where the seen and the unseen are met
— Nbstob TraABD, M. D., in The Mneteenth
Century.
THE MOUJIKS AND THE RUSSIAN
' DEMOCRACY.
When, about a score of years before the
emancipation, the Russian democrats for the
fir t time came in close contact with the
peasants, with the view of knowing better
their down-trodden brothers, they were
amazed by their discoveries. The moujikf
proved to be an entirely different race from
what pitying people among their ** elder
brothers" expected them to be. Par from
being degraded and brutalized by slavery, the
peasants, united in their semi-patriarchal,
semi-republicau village communes, exhibited
a great share of self respect, and even capaci-
ty to stand boldly by their rights when the
whole of the commime was concerned. Diffi-
dent in their dealings with strangers, they
showed a remarkable truthfulness and frank-
ness in their dealings among themselves, and
a sense of duty and loyalty and unselfish
devotion to their little communes, which con-
trasted strikingly with the shameful corrup*
tioB and depravity of the ofTlcial classes.
They had not the fdigfatest notion of the pro-
gress made by the sciences, and belfeved th<it
the earth rested on three whales, swimming
on the river called "ocean;" but in their
traditional morality they showed sometimes
sueh a deep humanity and wisdom as struck ,
with wonder and admiration their educated
observecs.
These democrats of the- first hour, men of
great talent and enormous erudition, such
as Yakushkin, Dal, Ktreevsky. in propagaU
ing among the bulk of the reading public the
results of thefr long years of study, laid the
base of that democratic feeling which has not
died outJn Russia. Since that time the
momentous nufti of ibe educated people
"among the peasants,^ and the study of th«
various sides ^ peasant Hfe, has gone on ooa-
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THE LIBRARY MAGAZINE.
stantly increacsing. No country possesses such
a literature on the subject as Russia; but the
tone of the writers of these latter times — men
of the same stamp as Yakushkin and Kireev-
sky — is no longer one of unmixed admira-
tioa. Whether you embark on the sea of
statistical and ethnographical lore collected
for posterity by the untiring zeal of the late
Orloff and his followers, or whether you are
deep in admiration of the artistic sketches of
peasant life drawn by Uspensky, or whether
yoi; ate perusing the works of no less trust-
w rtliy though less gifted essayists of the
same school, such as Zlatovratsky and Zasso-
dimsky, you will invariably come to recognize
a great breaking up of the traditional ground-
work of the social and moral life of our
peasantry. Something harsh, cruel, cynically
egotistical, is worming itself into the hearts
of the Russian agricultural population, where
formerly all was simplicity, peace, and good-
will unto men. Thus the gray- bearded grand-
fathers are not alone in modern Russia in
lamenting the good old times. Some of our
young and popular writers are, strangely en-
ough, striking the same wailing chords. It is
evident that in the terrible strait through
which our people are passing, not only their
material condition but their souls have suf-
fered grave injuries.
Yet not all is lamenting about bygones in
the tidings which reach us from our villages.
The good produced by the progress of culture
is, in spite of its drawbacks, according to our
modest opinion, full compensation for the
impairing of the almost unconscious virtues
of the old patriarchal period. Freed from
the yoke of serfdom and put before the tri-
bunals on equal footing with other citizens,
their former masters included, tlie peasants,
too, are beginning to feel themselves citizens.
A new generation, which has not known
slavery, has had time to grow up. Their
aspiration after Independence has not as yet
directed itself against political despotism, save
in isolated cases ; but in the meantime it has
almost triumphed in the struggle against the
more intimate and trying domestic despotism
of the holshak, the head of the household.
A very importtmt aod thoroughgoing change
has taken place in the f amUy relalioiis of the
great Russian rural population The children,
as soon as tliey are grown up and have mar-
ried, won't submit any more to the boMals^i
whimsical rule. They rebel, and if imposed
upon, separate and found new honseholds,
where they become masters of tlieir acts.
These separations have grown so frequent
that the number of independent boujseholds in
the period of 1858-1881 has increased from
thirty-two per cent, to seventy-one per cent
of the whole provincial population. It is
worth noticing" that the rebellion aincng the
educated classes began also in the circle of
domestic life, before stepping into the larger
one of political action.
Elementary education, however hampered
and obstructed by the Government, is spread-
ing among the rural classes. In. 1868, of a
hundred recruits of peasanPorigin, there were
only eight who could read and write. In
1882 the proportion of literate people among
the same number was twenty. This is little
compared with what might have been dene,
but it is a great success if we remember the
hindrances the peasant has had to overcome.
Reading, which a score of years ago was an
exclusive attribute of the superior classes, is
spreading now among the moujiks. Popular
literature of all kinds has received an unheard
of development in the last ten or fifteen years.
Popular books bear dozens of republications,
and are selling by scores of thousands of
copies.
Religion is the language in which the hu-
man spirit is lisping its first conceptions and
giving vent to its first aspirations. The
awakening of the popular intelligence and
moral consciousness has found its expression
in dozens of new religious sects, a remarkable
and suggestive phenomena of modem popular
life in Russia. Differing entirely from the
old ritualistic sectarianism, which was more
of a rebellion against ecclesiastical arrange-
ments than against orthodoxy, these dcw
sects of rationalistic and Protestant type have
acquired in about ten or twelve years hundreds
of thousands, millions, of proselytes. This
movement of thought both by its exaltations
and the general tendency of its doctrines can
THE MOUJIKS AND THE RUSSIAN DEMOCRACY.
161
be compaTed with the great Protestant move-
ment of the sudeenth century. The only
difference consists in its being confined in
Russia exclusively to the rural and working
class, without being in the least shared by the
educated people. The sources of religious en •
tfausiasm are dried up, we think forever, in
the Russian intellectual classes, their enthusi-
asm and exaltation having found quite ano
ther channel. For nobody can take in earnest
the few drawing-room attempts' at founding
some new creed, of which we hear now and
then of late. But it is beyond doubt that the
genuine and earnest development of religious
thoughts and feelings, which we are witness-
ing amoD^ our masses, will play an important
part in our people's near future.
In whatevei^ direction we look, everything
proves that under the apparent calm there is
a great movement in the minds of our rural
masses. The great social and political crisis,
through which Russia is passing, is not con-
fined to the upper classes alone. The process
of demolition, slower but vaster, is going on
among the rural masses too. All is tottering
there— orthodoxy, custom, traditional forms
of life. The European public takes notice
only of the upper part of that crisis, that
which is going on among the educated, be-
cause of its dramatic manifestations; but the
crisis among our rural masses, wrought by the
combined efforts of civilization on the one
band and of economical ruin on the other,
is no less real and certainly no less interesting
and worth studying than the former.
In what does this crisis consist. How far
and in what direction have gone the changes
iq the social and ethical ideals, the traditional
morality and the character of the moujik, the
tiller and guardian of our native land? It
would seem presumption to answer, or even
to attempt to answer, in the space of a few
pages such questions in reference to an enor-
mous rural population like the Russian. We
hasten, tiierefore, to mention one thing which
renders such an attempt — ^partial at least-
justifiable. A Russian moujik presents of
course as many varieties as there are tribes
and regions in the vast empire. There is a
wide difference between the eminently socia-
ble, open-hearted Great Russian peasant,
brisk in mind and speech, quick in attachment
and in forgetfulness, and the dreamy and
reserved Ruthenian; or between the practical,
extremely versatile and independent Siberian,
who never knew slavery, and the timid Be-
loruss(** White Russian ") who has borne three
yokes But through all the varieties of types,
tribes, and past history' the millions of our
rural population present a' remarkable uni-
formity in those higher general, ethical, and
social conceptions which the educated draw
from social and political sciences, and the
uneducated from their traditions, which are
the depositories of the collective wisdom of
past generations.
This seemingly strange uniformity of our
peasants* moral physiognomy is to be ao-
counted for by two causes : the perfect
identity of our people's daily occupation,
which is almost exclusively pure husbandry,
and the great similitude of those peculiar self-
governing associations, village communes, in
which the whole of our rural population, with-
out distinction of tribe or pla^e, have lived
from time immemorial. No occupation is
fitter to develop a morally as well as physi-
cally healthy race than husbandry. We mean
tlie genuine husbandry, where the tiller of the
soil is at the same time its owner. We need
not dwell on the proofs. Poets, historian,
and philosophers alike have done their best to
bring home to us, corrupted children of the
towns, the charms of the simple virtues of the
populations of stanch ploughmen.
In Russia, until the "economic progi-ess,"
of the last twenty -five years turned twenty
millions of our peasants into landless prole-
tarians, they were all landowners. Even the c
scourge of serfdom could not depose them
from that dignity. The serfs, who tilled-:
gratuitously the manorial land, had each of
them pieces of freehold land which they cul-
tivated on their own account. Nominally it
was the property of the landlords. But so
strong was- tradition and custom that the
landlords themselves had almost forgotten* .
that they had a right to it. So much so, that.
Professor Engelhardt {Letters from a ViVitg:^ .
tells us that many of the former seigcc^^
X63
THE LIBRARY MAGAZINE.
learned only from the Act of Emancipation of
1861 tbat the land on which tlie peasants were
sitting, was also their property. Qleb Us-
pensky, in discussing the causes of the won
derful preservation of the purity of the moral
character of the Russian people through such
a terrible ordeal as the three centuries of
slavery, which passed over without grafting in
it any vice of the slave, finds no other explana
tion than this: the peasant was never separated
from the furrow, from the all-absorbing cares
and the poetry of agricultural work.
Our peasants could, however, do something
more than individually preserve themselves.
They could give a more lasting assertion and
definition to tbeir collective dispositions and
aspirations. A Russian village has never been
a mere aggregation of individuals, but a very
intimate association, having much work and
life in common. These associations are called
Mirs among the Great and White Russians,
Uromadas among the Ruthenians. Up to the
present time the laws allow them a consider-
able amount of self-government. They are
free to manage in common all their economical
concerns. The land, if they hold it as com-
mon property — which is the case everywhere
save in the Ruthenian provinces — the forests,
the fisheries, renting of public-houses standing
on their territory, etc., they distribute among
themselves as they choose, the taxes falling to
the share of the commune according to the
Government tables. They elect the rural
executive administration— 5terM< and 8tar-
shiiKUt — who are (nominally at least) under
their permanent control. A very important
privilege too: they, the village communes com-
posing the Volosi, in general meeting assem-
bled, elect the ten judges of the Volost. All
these must be peasants, members of some vil-
lage commune. The peasants* tribunal's Juris-
diction is very extensive; all the civil, and a
good many ciiminal offences (save the capital
ones), in which one of the parties, at least, is a
peasant of the district, are amenable to this
tribunal. The peasants sitting as judges are
not bound to abide in their verdicts by the
ofilcial code of law. They administer justice
according to the customary laws and tradi-
tions of the local peasantry.
The records of these tribunals, published by
an official commission, afford us at onoe an
insight into the peasants' original notions as
to juridical questions. We pass orer the
verdicts illustrating the popular idea as to
land tenure, which is more or less known.
We will rather try to elicit the other side of
the question: the peasants' views oo movable
property, the right of bequest, of inheritance,
and their civil code in general, which presents
some curiouET and unexpected peculiarities.
The fact which strikes us in it, is tbat among
the peasants where the patriarchal principle
IS as yet so strong and the ties of blood are
held so sacred, kinship gives no right to- pro-
perty. The only rightful claim to it is given
by work alone. Whenever the two come into
conflict it is to the right of labor that the
popular conscience gives the preference. The
feUier cannot disinherit one son or diminish
his share for the benefit of his favorite. Not-
withstanding the religious respect in which
the last will of a dying man is held, both the
Mir and the tribunal will annul it at the com-
plaint of the wronged young man. if the latter
is known to be a good and diligent worker.
The fathers themselves know this well.
Whenever they attempt to prejudice in their
wills one of the children, they always adduce
as motive that he has been a ^uggard or a
spendthrift who has already dissipated his
share. The favorite, on the other hand, is
mentioned as "having worked hard for the
family." Kinship has no influence whatever
in the distribution :md proportioning of
shares at any division of property. It is de-
termined by the quantity of work each has
given to the family. A brother who has lived
and worked with the family for a longer time
will receive more, no natter whether he is the
elder or the younger. He will be excluded
from the inheritance altogether if he has been
living somewhere else and has not contributed
in some way to the common expenses. The
same principle is observed in settling the
differences between the other grades of kins-
folk. The cases of sons-in-law, step-sons,
and adopted children, are very characteristic.
If they have remained a sufficient time — ten
or more years— with the family they receive,
THE M0UJIK8 AND THE RUSSIAN DEMOCRACY.
168
though Btrangen, all the righta of legitimate
children, while the legitimate son is excluded
if he has not taken part in the common work.
This is in flagrant contradiction with the ciyil
code of Russia as well as of other European
countries. The same contradiction is obser-
vable in the question of women's rights The
Russian law entitles womco — legitimate wives
and daughters — to one fourteenth only of the
family Inheritance. The peasants* customary
law requires no such limitation. The women
are in all respects dealt with like the men.
They share in the property in proportion to
their share in the work. The sisters, as a
rule, do not inherit from the brothers, because
in marryiog they go to another family, and
take with them as dowry the reward of their
domestic work. But a spinster sister, or a
^dow who returns to live with her brothers,
will always receive or obtain from the tri-
bunal her share. The right to inheritance
being founded on work alone, no distinction
is made by the peasants' customary law be-
tween legitimate wives and concubines. It is
interesting to note that the husband, too, in-
herits the wife's property (if she has brought
him any) only when they have lived together
BufHciently long— above ten years ; otherwise
the deceased wife's property is returned to
her parents.
The principle ruling the order of inheri-
tance is to be detected as the basis for the
verdicts in all sorts of litigation. Labor is
always recognized as giving an indefeasible
right to property. According to common
jurisprudence, if one man has sown the field
belonging to another^especially if he has
done it knowingly — the court of justice wiil
certainly deny the offender any right to the
eventual product. Our peasants are as strict
observers of boundaries, when once traced, as
any agricultural folk. But labor has its im-
prescriptible rights. The customary law pre-
scribes a remuneration for the work executed
in both of the above mentioned cases — in the
case of unintentional as well as in the case of
premeditated violation of property. Only,
in the first instance, the offender, who retains
all the product, is simply compelled to pay to
the owner the jrent of Uie piece of land he has-
sown, according to current prices, with some
additional trifling present; while in the case
of a violation made knowingly, the product is
left to the owner of the land, who is bound,
nevertheless, to return to the offender the
seed, and to pay him the hired laborers'
wages for the work he has done. If a peas-
ant has cut wood in a forest belonging to
another peasant, the tribunal settles the mat-
ter in a similar way. In all these cases the
common law would have been wholly against
the offender, the abstract right of property
reigning supreme.
In the vast ptactice of the many thousands
of peasants' tribunals, there are certainly in-
stances of verdicts being given on other prin-
ciples than this, or contrary to any principle
whatever. Remembering the very numerous
influences to which the modern village is sub-
jected in these critical times, it would have
been surprising if it were otherwise. More-
over, the peasants' tribunal has by its side
the pimr, the commimal clerk, a strange)* to
the village and its customs. This important
person is the champion and propagator of the
official views and of the official code. His
influence on the decisions of the peasants'
courts is considerable, as is well known. The
rarity of the exceptions, however, makes the
rule the more salient.
The peasants have applied their collective
intelligence not to material questions alone or
within the domain apportioned to them by
law. The Mir recognizes no i%straint to its
autonomy. In the conception of the peasants
themselves, the Mir's authority embraces, in-
deed, all domains and branches of peasant
life. Unless the police and the local officers
are at hand to prevent what is considered an
abuse of power, the peasants' Hir is always
likely to exceed its competency. Here is a
curious illustration. In the autumn of 1884,
according to the Russian Courier of the 12th
November, 1884, a peasants' Mir in the dis
trict of Radomysl had to pronounce upon the
following delicate petition : one of their fel-
low-villagers, Theodor P., whose wife ran
away from him several years before, and was
living as housemaid in some private house,
wanted to marry another woman from a
164
THE LIBRARY MAGAZINE
neighboring village. He accordingly asked
the IVIir to accept his bride as a female mem-
ber of their commune. Having heard and
discussed this original demand, the Mir passed
unanimously the following resolution: *' Tak-
ing into consideration that the peasant Theo-
dor P., living for several years without his
legitimate wife by the fault of the latter, is
now in great need of awoman(!), his marriage
with the former wife is dissolved. In accord-
ance with which, after being thrice ques-
tioned by the elder (mayor) of our village as
to whether we permit to Theodor P. to re-
ceive in his house as wife the peasant woman
N , we give our full consent. And if,
moreover, Theodor P. shall have children by
his second wife, we recognize them as legiti-
mate and as heirs to their father's property,
the freehold and the communal land includ-
ed." This resolution, duly put on the paper
and signed. by all the householders, and by
the t»Jder of the village, was delivered as cer-
tificate of legitimacy to the happy couple, no
one suspecting that the 3Iir had overstepped
its power.
In the old time, as late as the sixteenth cen-
tury, it was the Mir who elected the parson
(as the sectarian villages are doing nowadays),
the bishops only imx)osing hands on the Mir*s
nominees. The orthodox peasants have quite
forgotten that historical right of theirs; but
the natural right of the Mir allows it to deal
even with subjects referring to religion.
The conversion to sectarianism of whole
villages in lump is of very common occurrence
in the history of modem sects. A sectarian
apostle comes to a village arid makes a few
converts. For a time they zealously preach
their doctrines to their fellow- villagers. Then
when they consider the harvest ripe, they
bring the matter before the Mir, and often
that assembly, after discussing the question,
passes a resolution in favor of the acceptance
of the new creed. The whole village turns
"shaloput" or "evangelical," changing creeds
as small states did in the Reformation time.
To a Russian peasant it seems the most
natural thing that the Mir should do this
whenever it chooses. In my wanderings
among the peasants, I remember having met
near Riazan with a peasant who amused me
much by telling how they, succeeded in put-
ting a check on the cupidity and extortion of
the pop of their village. " When we could
not beai* it we assembled and said to him,
* Take care, batka (father) ; if you won't be
reasonable, we, all the Mir, will give up or-
thodoxy altogether, and will elect a pop from
among ourselves. ' ' ' And the pop tlien became
"tender as silk," for he knew his flock would
not hesitate in putting their resolve into effect.
The Mir is indeed a microcosm, a small
world of its own. Tlie people living in it
have to exert their judgment on everything,
on the moral side of man's life as on the
jnaterial, shaping it so as to afiford to their
small associations as much peace and happi-
ness as is possible in their very arduous cir-
cumstances.
Were these uneducated people able to
achieve anything in the high domain of public
morality? Yes! they were, though w^hat they
did cannot be registered in volumes like the
verdicts of their tribunals. They have main-
tained through centuries and improved the
old Russian principle of governing without
oppression; the settling of all public questions
by unanimity of vote, never by majority, is a
wise rule, for a body of people living on such
close terms. This system, however, could be
rendered practicable with all sorts of people
only by a high development of the sentiments
of justice, equanimity, and conciliation. They
made the devotion of the individual to. the
Mir the keynote of morals. They learned to
exercise it in petty everyday concessions and
services to the Mir. They, raised it to the
sublimity of heroism in the acts of self-sacri-
fice for the good of the Mir, examples of
which are so frequent among our peasantry.
To " suffer for the Mir," to be put in chains
and thrown in prison as the Mir's khodoh or
messenger, "sent to the Tzar" with the Mir's
grievances ; to be beaten, exiled to Siberia or
to the mines for having stood up boldly for
the Mir's rights against some powerfiJ op-
pressor, that is the form of heroism to which
an enthusiastic peasant aspires, and which the
people extol.
The orthodox church has no hold oyot the
THE MOUJIKS AND THE RUSSIAN DEMOCRACY.
166
souls of the masses. The pop or priest is but
an official of the bureaucracy and depredator
of the commune. But the high ethics of
Christianity, the appeal to brotherly love, to
forgireness, to self-sacrifice for the good of
otliers, have always found au echo in our
people's hearts. **The type of a saint as con-
ceived by our peasants," says Uspensky, **is
uot that of an anchorite, timidly secluded
from the world, lest some part of the treasury
be is accumulating in heaven might get dam-
aged. Our popular saint is a man of the Mir,
a man of practical piety, a teacher and bene-
factor of the people.'* In Athanasieft's col-
lection of popular legends we find an illus-
tration of this idea. Two saints— St. Cassian
and St. Nicolas— have come before the face
of the Lord.
** What bast thou seen on the earth ?^ asks the Lord
of St. Cassian, who first approached. "I have seen a
monjik foundering with his carlo a marsh by the way-
Bide."
^ Why hast thou not helped him ? ^^ " Because I was
coming into Thy presence, and was afraid of spoiling
my bright clothes.''
The turn of St. Nicolas comes, who ap-
proaches with his dress all besmeau'ed.
" Why comest thon so dirty into my presence ? " asks
the Lord. ** Because I was following St. Cassian, and
eeeiug the monjik of whom he just spoke, I have
helped him out of the marsh.'*^
"Well/^ said the Lord, *' because thou, Cassian,
hut cared so much about thy dress and so little about
thy brother, 1 will give thee thy name's day only once
in four years. And to thee, Nicolas, for having acted
M thon didst, I will give four name's days each year."
That is why St. Cassian 's Day falls on the
29th of February, in leap year, and St. Nico-
las has a name's day each quarter. Such is
the peasants' interpretation of Christian mo-
rality. And is it not suggestive that the
greatest novelist of our time, and a man of
such vast intelligence as Count Leo Tolstoi,
In making his attempt to found a purely
ethical religion, formulates his views by re-
ferring the educated classes to the Gospel as it
is understood by the moujik?
Since we do not in the least presume to
sketch anything like a full picture of our
people's moral physiognomy we shall stop
Iwre. Our sole object has been to show that
our peasantry on the whole, as it came to
political life and freedom after centuries of
internal growth, present a race with highly
developed social instincts and many elements
promising further progress; and that the feel-
ings of deep respect, sometimes of enthusiastic
admiration, which the Russian democrats have
for the peasantry, are not devoid of founda
tion. These feelings may often have been
exaggerated, especially of old, when the two
classes came for the first time into close con-
tact. But excess of idealization and senti-
mentality have become matt^*of history.
They were destroyed by the rough touch of
reality; and the mighty figure of the hero of
the plough has not lost by being stripped of
tinsel. Hewn, in unpolished stone, he looks
better that when robed in marble. The
charm of his force, dauntless courage, and
endurance is strengthened by the thrilling
voice of pity for the overwhelming, the inde-
scribable sufferings of this childlike giant. A
passion for Equality and Fraternity is and
will ever be the strongest, we may say the
only strong social feeling in Russia. It is by
no means the privilege of '* Nihilists," or
advanced parties of any kind; it is shared by
the enormous majority of our educated class.
Man is a sociable being. He yearns to at-
tach himself to something vaster than a
family, having a longer existence than his
immediate surroundings. The feeling in
which this yearning finds its commonest and
easiest expression is patriotism, Embracing the
whole of the nation, the state and the people
being blended into one. For us Russians, no
such blending is possible. The crimes, the
cruelties, equaled only by the fo'ly, of those
who are representing Russia as a state, are
there to prevent it. Who, being a Russian
and au honest man, can help blushing at the
shameless doings of the Russian Government
in Bulgaria? Who can help feeling the warm-
est sympathy with the courageous little people
defending its freedom against a new tyranny?
Quoting the words of a few scribes who are
always at the beck of the Gk)vei'nment, pro-
vided they are allowed to practice their trade,
while their betters are silenced, the English
press has inflicted on Russian society at large
166
THE LIBRARY MAGAZINE.
the cruel insult of assumkig that it is hostile
to .Bulgarian independence, that it shares the
Emperor's personal hatred of Prince Alex-
ander, and desires a military occupation.
Why? Are the Russians such* a mean people?
How can doings, feelings, words, which seem
base and disgusting to ordinary educated
men of any nationality, English, or French, or
German, be thought fair and praiseworthy by
an ordinary educated Russian? AVhy should
a Russian wish Bulgarian liberty to be tram-
pled down by a Kaulbars? Is it to enable
hundreds o^ generals like Kaulbars, just us
brutal and* foolish as he is, to strengthen their
position at home? One need not be a Socialist
to dislike a Kaulbars' rule.
N^ a Russian can never wish godspeed to
the Government of his country. And yet we
Russians are most ardent patriots. We have
no attachment to our birthplace or any par-
ticular locality. But we love our people, our
race us intensely and organically as the Jews.
And we are almost as incapable of getting
thorouv;hly acclimatized to any other nation.
In describing Russians real and not fictitious
glories, in speaking when in an expansive
mood about his country's probable future and
the service she is likely to render to mankind,
a Russian can startle a Chauviniste of the
grande nation. Yes, we are certainly patri-
otic. Only our patriotism runs entirely to-
ward the realization of the demorratic ideal.
The idea of country is embodied for us not in
our state but in our people, in the moujiks
and in those various elements which make
the moujiks' cause their own. Our hopes,
our devotion, our love, and that irresistible
idealism which stimulates to great labor, all
that constitutes the essence of patriotism,
with us is democratic. — Stefniak, in The
Fortnightly Beview.
CURRENT THOUGHT.
Hartabd Ooixvqv. —On Koyeint>er 8tb HarvArd
College commemorated its two hundred and fiftieth
anmvereary. Mr. James Rassell Ix»well delivered an
appreciative addrera; which h printed at length in The
AiUuMe UmUhly. Heaoid:^
** The chief service, aa it waa the chief offlce, of the
college during its early years was to maintain and hand
down the traditions of bow excellent a thing learning
was, even if the teaching were not always adequate by
way of Illustration. And yet, so far as that teaching
went, It was wise in this, that it gave the pupils some
tincture of letters as distinguished from mere scholar
ship. It aimed to teach them the classic authors—
that is, the few great one^ ; and to teach them in f>och
a way as to enable the pupil to assimilate somewhat of
their thought, sentiment and style, rather than to ma«-
ter the minuter niceties of the language in which they
wrote.' It strtack for their matter, as Montaigne ad-
vised, who would have men taught to love virtae m
stead of learning to decline virtus. It set more store bj
the marrow than by the bone that encased it. It made |
language, as it should be, a ladder to literature, and i
not literature a ladder to language. How many a boy
has hated, and rightly hated. Homer and Horace* the
pedagogues and grammarians, who would have loved
Homer and Horace, the poets, had he been allowed
to make their acquaintance. The old method of in-
struction had the prime merit of enabling its pupils
to conceive that there is neither ancient nor modern
on the narrow shelves of what Is truly literature.
We owe a great debt to the Germans, no one is more
indebted to them than I, but is there not danger of
misleading us into pedantry? .... Educa-
tion, we are often told, is a drawing-out of the facol.
ties. May they not oe drawn too thin f I am not un-
dervaluing philology or accuracy of scholarship. Both
are excellent and admirable in their places. Bat
philology is less beautiful tome than pj^losopfay as
Milton understood the word, and mere accuracy is to
truth as a i(^laster-caBt to the marble statue: it gives
the facts, but not their meaning. If I mu^t choose, I
had rather a young man should be intimate with the
genius of the Greek dramatic poets than the roeteni of
their choruses, though I should be glad to have him
on easy terms with both.
*'For more than 900 years, in its discipline and
courses of study, the college followed mainly the iioes
traced by its founders. The influence of its first h&lf
centnry did more than any other, perhaps more than
all others, to make New England what tt la. During
the 140 years preceding our war of Independence it had
supplied the schools of the greater part of Kew England
with teachers. What was even more important, it had
sent to every parish in Massachusetts one man— the
clergymaa— with a certain amount of acholarship, a
belief in culture, and generally pretty sore to bring
with him or to gather u considerable collection of
books, by no means wholly theological. Simple and
godly men were they, the truest modem antitypes of
Chaucer's good parson, receiving much, sometimes
all, of their scanty salary in kind, and eking it out by
the drudgery of a cross-grained farm where the soil
seems all backbone. If there waa no regular practi-
tioner, they practiced without fee a grandmotherly
sort of medicine, probably not much more harmful
((?, dura metsorum Uia)^ than the heroic treatment of
the day. They contrived to save enough to send their
CURRENT THOUGHT.
167
tfona through college, to portion their daaghters, de-
cently tiklned in Bnglish literttnre of the more eeriou«
kind, and perfect in the duties of hoaaehold and dairy,
and to make modest provisions for the widow if they
should leare one.
**With all this they gave their two sermons eveiy
Sunday of the year and of avieasure that would seem
ruinoncily liberal to these less stalwart days when
scarce ten parsons together could lift the stones of
Diomed, which they hurled at Satan with the easy
precision of life-long practice. And if they tumedtheir
barrel of discourses at the end of the Uoratian ninth
year, which of their parishioners was the wiser for it?
Their one great holiday was ^Commencement,* which
they punctually attended. They shared the many toils
and the rare festivals, the joys and the sorrows of their
townsmen, as bone of their bone and flesh of their
flceh, for all were of one blood and of one faith.
Tliey dwelt on the same brotherly level with'^ them as
men, yet set apart from and above them by their
etcred office. Preaching the most terrible of doctrines,
a; meet of them did, they were humane and cheerful
men, and when they came down from the pulpit,
ieemed to have been merely twisting their ^cast-iron
Jogic^of despair, as Coleridge said of Donne, Mnto
trne-love knots. ^ . Men of authority, wise in council,
independent — for their settlement was a life tenure— ^
they were living lessons of piety,' induBtry, frugality
snd temperance, and, with the magistrates, were a
recognized aristocracy. Surely never was an aristoc-
racy so simple, so harmless, so exemplary, and so fit
to rule. I remember a few lingering survivors of
them in my early boyhood, relics of a serious but not
•nllen past, of a community for which, in civic virtne,
intelligence and general efficacy, I seek a parallel in
vain.
*^I know too well the deductions to be made. It
was a community without charm, or with a homely
charm at best, and the life It led was visited by no
ua»e, even in dream. But it waa the stuff out .of
which fortunate ancestors are made, and twenty -41ve
jrears ago their sons showed in no diminislied measure
the qualities of the breed. In every household some
brave boy was saying to his mother, as Iphigenia to
hers: Thou borest me for all the Greeks, not for
thyself alone.' This hall commemorates them, but
their story is written in headstones all over the land
they saved."
A REXiNtscimcB OF A. T. Stewart.— The Eer.
John Miller writes, in Tlu Independent ;—
" In June, ISTO, I handed the card of a distinguished
lady to Mr. Brown, the floor-manager at Broadway and
Ninth street,* and asked to see Mr. A. T. Stewart He
had not arrived ; and Mr. Brown, putting the card In
his pocket, advised me to spend the interval In inspect-
ing the different floors, and that he would tell me
when Mr. Stewart came in. Some hours after, I saw
a man entering from the street, tall, grave, ezceeding-
ingly neat in his dress, pale and with light complexion
snd hair, who, by his quick glance and keen, intent
look into every part of the place, I made up ray mind
was the great merchant fle greeted me most cordially
when I introduced myself and mentioned th^ card in
his manager's pocket And when I told him that the
lady, who was often at his store, had advised lue to see
it, but that I had preferred to see the store-Av^p^, he
laughed and told me that he was designed fur my pro-
fession; that what Greek and Latin he knew was for
that purpose; that his early manhood had no other end
in view ; but that an old uncle had told him that a
**tfa/f '* was necessary, and had described it in such a
way that he recognized no such thing, and felt driven
to the choice of the humbler and lees interesting work
of a professional school-teacher. This it was that
brought him to the States. His merchant's life was an
afterthought And not from him at the time, but from
another merchant, I learned how this came. He ^ad
a small pittance above his expense. He lent it to a
passenger. That young man, whom he had known in
Ireland, was to be a merchant Stewart's loan of 78
dollars helped to set him up. And, in a small shop of
the city of that day, he found that he was about to fail,
and persuaded his young comrade to quit bis Mhool-
teaching and take the shop, as the only means of mak'
ing sure his money. It was in this way, so my friend
told me, that Stewart made the discovery of his gift as
a bom merchant"
Caote in Churches.— a National Council of the Con-
gregational Churches was held at Chicago, October IS;
at which the Rev. Br. Pentecost, Oif Brooklyn, N. Y.,
read an elabocate paper on *' Th# Elation of the Con
gregational.Oh«rphes to the Work of Evangelization.^*
One paragraph of this ad4reaa is the following :—
*^We moat break th^ caste which prevails in our
churches, esp^ially in the laiger and wealthier ones.
ThecB are churches in our large cities In which there
cfukflcaaB«ly ba found a single workingman or woman.
Th«re is literally no place for the poor in them. They
have flrst been moved away from the proximity of the
poor, and so entirely parceled out to the well -to-do and
the rich that there is no place for the poor with ia their
palaces. We are a democratic country, where the rich
and poor are supposed to stand on ihe same footing of
equality as to citizenship; butXhe equality of the poor
citizen of the heavenly country-with the rich is only
recognized in theory or in Heaven itself. In political
assemblies the wealthy merchant and the poor labor-
ing man stand or sit side by side and participate in the
matter of Interest to which their attention has been
called.. But in the house of God, the oaste that obtains
on account of riches and social position prevents .the
artisan and workingman from feeling free to come.
In this BesfKCt the division between the classes is
sharper with us than in tlie monarchical and aristo-
cratic countrie* of Europe ; and these divisions are
sharper ta-day, Mid the galf that divides deeper than
ever .before. The Chucch has gone after the rlch.to
neglect of the poor, and thus we have lost our holdrpn
the workingman mid the poor in general. Unless, we
take prompt measnres to recover our hold upon them, ,
they wlllbe permapently alienated from the Church,..
If they are not so already, so far as the present genera*
tion is concerned. We most win them hack. Themis
iGd
THE LIBRARY MAGAZINE.
si on chapel which we occasionally f)aild for the poor
whom \7e have left (to go in pareuit of the rich), and
which we fling to them as a spiritual charity, much as
the old Barons used to fling the bones of their feasts to
the dogs ander their tables, does not meet the emer-
gency. For the most part, mission chapels are resent-
ed by the working people, especially by workingmen.
If it is answered that the chnrches are open to all and
that there are hundreds of them where the poor would
be welcome, we reply that this is not the case in the
larger and leading churches in our cities; and these
give the impression of the whole spirit of the Church
to the poor. If it is argued that it is the poor themselves
who indulge a diffidence, and give way to a false pride
which prevents them from coming to the churches
where their wealthy, well-to-do brethren worship, and
the best preachers are to be heard, and that it is not
the rich who will not welcome them, we reply that the
facts are against such a theory. The artisan, the work-
ingman, and the poor will come to hear the Gospel
gladly when the conditions are such that they may
come. They are not opposed to the Gospel ; the quar-
rel of the workingman is not against Christianity, but
against the church which gives him the cold shoulder.*'
Stbkbt Nuisancxs ih London.— Mr. Charles Hervey,
In London So<^ty^ enumerates several species of in-
dividuals belonging to this general order of humanity,
the counterparts of whom are by no means strangers
to us, although they are for the most part importations
from the other side of the Atlantic :—
^'Street prowlers of the male sex may be classed in
two distinct categories, the pertinacious and the
quietly respectful. To the former belong the hulking
young fellow with a bunch of groundsel in his hand,
by way of protest against being ^mn in' by an over-
officious *bobby r and the seedy individual who sidles
myslerioufily up to you with the request that you will
'spare a copper for a poor man,' keeping pace with
you for a hundred yards or so, and bestowing iivers
uncomplimentary epithets on your hardheartedness In
the event of a refusal. The latter class includes the
appar«n{ly bewildered 'stranger in London,' who stops
you to Mk the nearest way to Putney or Barnct, as the
case m^V ibtv. and the decently-dressed but apocryphal
mcchai^c, w4io has either Just come out of a hospital
or solicits y<oitr Influence with the authorities to get
into one.. "TIiqr. there is the portly Frenchman, who
ma^ Ji>e met vw.i|h any day In the vicinity of Charing
Cross« and wi¥) has been wounded at Gravelottc or
tak^ prisoner at Sedan: aud the old crone, a fixture
in <ftm;rlck street from four to seven in the afternoon,
wh« ilevies black mail on every woll-dressed pedes-
trian^ and only wants the crutch to sit for the portrait
of|fhP:malevalen(bag issuing nightly from the chest
of itih«}incrchaot Abodab: nor must the pseudo-cabman
outtoif «vork be forgotten, whom yon never saw be-
fore tin .your life, but who distinctly remembers hav-
ing'drisv' your honor lOftoy and many a time, and
, modesty suggests that the )oan of half-a-crown would
<|Uite «ot!kim up again. I have lost sight for the last
3t0Ar<or'twf* of the little Frenchwoman, whose ostensi-
ble JOftUx^ in addr^Bsin^ people w«« to inquire the
way to Flnsbury Circoa, and who, 11 Impmdently en-
couraged, favbred them with a tale of woe as long a«
the catalogue of Leporello. As,however, her assumed
ignorance of metropolitan topography has already in-
spired more than one not altogether sympathetic al
lusion in the public prints, it is possible that she may
have deemed it advisable to drop Finsbnry Circae,
and adopt some other less hazardous method of *spoll.
ing the S^ptians/ '^
OoxjMMiTB'B ^*TiXL Cuvp. ^^—Ifr. John Scott thns
writes in the London .^Icodsmy ;—
*' Goldsmith's lines in Jlu De$€rUd ViUagt have
been much admired :
" As some tall cliff that lifts its awful form,
Swells tiom the vale, and midway leaves the storm.
Though round its breast the rolling clouds are spread.
Sternal sunshine settles on its head.
'*In an edition of Goldsmith's poems, dated, I think,
19ilS, this note is appended to the passage in qncstion :
*The description here introdnced, and the manner in
which it is employed, have I 'n described as constitut-
ing, perhaps, the sublimest simile that English poetry
can boast.* Glancing lately at Gantier's Lt* Grotettq^itM,
I came across an ode addressed by Chapelain to fiicho-
lieu, the conclusion of which Is as follows :
** Dans un paisible mouvenient
Ta t'61^ves au firmament
Bt laisses contre toi mnrrourer cette terre ;
Ainsi le haut Olympe, ^ son pied sablonneox,
Lalsse f umer la foudre et gronder le tonuerre,
£t garde son sommct tranquille et Inminenx.
" Well may Gautier say, CeUe chute est d^une fprande
beauU. How strange that our well-loved poet should
owe his finest simile to a man who wrecked his poei*
tion as the foremost lUUrcUeur of lYance by the pab-
lication of an epic, Xa PuctlU^ to which he had given
the labors of thirty years 1 "
John Bhvn Cooks.— In a letter written to a friend a
few weeks befbre his death, Mr. Cooke says :— " I still
write stories for such periodicals as are inclined to ac-
cept romance, but whether any more of my work in
that field will appear in book form is uncertain. Mr.
Howells and the other realists have crowded me out of
popular regard as a novelist, and have brought the
kind of fiction I write into general disfavor. I do not
complain of that, for they are right They see, as I
do, that fiction should faithfully reflect life, and they
obey the law, while I cannot. I was born too soon,
and am now too old [he had readied the age of fifty-
six] to learn my trade anew. But in literature, as in
everything else, advance should be the law, and he
who stands still has no right to complain if he is left
behind. Besides, the flres of ambition are burnt out
of me, and I am serenely happy. My wheat fields are
green as I look out from the porch of The Briars,
the com rustles in the wind, and the great trees give
me shade upon the lawn. My three children are
growing up in such nurture and admonition as their
race has always deemed fit, and I am not only content,
but very happy and much too lazy to entertain sny
other feeling toward my victors than one of warm
friendship and sincere approvaL'*
THE USE OF HIGHER EDUCATION TO WOMEN.
169
THE USB OF HIGHER EDUCATION
TO WOMEN.*
All of us who are here are t)robab1y famil-
iar with the routine of a student's life. We
know, elLher from our own experience or
from watching it in others, the sort of disci-
pline it affords — the patience, the daily and
hourly repeated effort, the tenacity of pur-
pose, without which success cannot be en-
sured We have either felt ourselves or have
seen in others the anxious anticipation of the
inevitable examination, the delights of suc-
cess, the anguish of failure— success that only
leads to fresh efforts, and failure that leads,
let us hope, to a cheery determination to try
agaiu. All this series of events and emotions
makes a student's life a very a happy one ;
there is no dullness in it, there is always an
immediate definite object in view to work
for; there is a reason on each day and almost
on every hour of iach day of work which
calls out the strength of developing faculties
and powers, and this is a source of happiness
in itself and proves its own reward. But. this
state of feeling cannot last forever. However
eager the student may be in her work, the
time will almost surely come when the ques-
tion will force itself upon the mind: "What
is the good of all this, when the pursuit of
knowledge for its own sake, engrossingly de-
lightful as it once was, fails to satisfy?"
The subject is a very familiar one; it has been
portrayed in €k>ethe*8 Fatist; it is traced in
the words of St. Paul, "If I speak with the
tongues of noen and of angels, and have not
charity, I am become as sounding brass, or a
tinkling cymbal."
It is one of those old-world problems that
* TliU paper wm originally delivered as an Address
to the Stadentaof Bedford College. The anthor (born
In 1847) waa in 1867 married to Mr. Edgar Fawcett, the
famoos blind professor at Cambridge, Member of Par-
liament, who became Postmaster-General in 1880. Mrs.
Fawcett has been the associate of her husband in all his
literary and political labors, and in conjunction with
bim pat foi^. In 1872, a volume of essays on political
and economical subjects. She is also the author of sev-
eral separate works. She has taken an active part in
advocating the extension of parliamentary suffrage to
women who fulfill the qualifications of property and
residence required of the male elector.— So. Lm. Mao.
are always new, and are continually receiving
fresh embodiment. And I think, if I am not
mistaken, there are evidences of its being
felt among the girl students of to-day as
keenly as it has been felt by their brothers in
times gone by. I have noticed at Cambridge,
at University College and at other educational
centers where girls' debating societies exist,
that they trouble themselves a good deal
about the supposed effect on the character of
women of higher education. There is hardly
a women *s college at which it hasjiot been
seriously debated whether or not higher edu-
cation tends to make women seltish. We
laugh when the subject is presented to us in
this form ; but it really is, I cannot help
thinking, a healthy symptom that girls, even
in the midst of the engrossing excitements of
student life, do not take for granted that the
acquisition of knowledge is the be-all and
end-all of life. They are looking out to see
which way the road tends that they are upon,
and will approve or condemn it according as
its ultimate goal is or is not a worthy object
of pursuit. The question expands itself into
another and a wider one. ''What are the
really worthy objects of lifeV If that ques-
tion can be answered, then all secondary
things, such as learning, health and wealth,
fall naturally into tlieir right positions and
proportions ; they are blessings indeed, and
are rightly valued as such; 'but their value is
to be measured by the degree to which they
help one in the pursuit of the real object of
one*s life ; they can never take the place of
that object.
Dr. Witfiers Moore, at a recent meeting of
the British Medical Association, has lately
made an endeavor to popularize the old fal-
lacy that tUe only proper object in life for
women is to become wives and mothers.
This object certainly has the recommendation
of being attainable with moderate ease; but,
after all, it cannot be considered satisfactory
as an object in itself. Jezebel was a wife and
a mother, so was Lucrezia Borgia. Rather
should we look back to an older teacher than
Dr. Withers Moore, whom I have already
cited, and ask whether that charity or love
which St. Paul speaks of is not, in the Ywi*
170
THE LIBRARY MAGAZINE.
ons embodimeDts given to it by individual char-
acter, tlie tiling which every one of us should
endeavor to aim at. We have been so long
accustomed to the words that there is danger
of their losing some of their significance; but
when we think of their inner meaning — love
to our fellow-men and women, self sacrifice
and devotion as a necessary consequence of
that love— the vagueness disappears, and we
see before us a deflniie task, so to order our
lives that others, who live with us, and will
live after us, may have their chances of liv
ing happily increased by our work in the
world. This has been the life's work of every
great man and woman whom the world has
produced ; and every one, great and small,
may each according to her own capacity pur-
sue the same high end.
To women especially it seems to me that at
the present time it is eas}' to make this object
in life very definite and practical. Carlyie
spoke, in his rather exaggerated way, in one
of his early letters, of his wife's work in life
being to lift up the lives of women to a higher
level: — *'I tell her many times," he writes,
'•there is much for her to do, if she were trained
to it; her whole sex to deliver from the bond-
age of frivolity, doUhood and imbecility into
the freedom of valor and w omanhood. * ' There
is, perliaps, not much chance of lifting people
up if you proceed on the assumption that
they are sunk in dollhood and imbecility.
An imbecile doll will never make a valiant
woman. But, making allowance for the
characteristic over-dose of contemptuousness,
is there not enough life's work before every
young woman at the present moment in the
task of building up the self-respect of women,
of clearing away the artificial obstructions to
the development of the faculties -of their
minds, of giving them the blessings of civil
liberty, and bringing about a more generous
view of their rights and duties?
If we leave out the vain and misleading
contempt from Carlyle's sentence we may
lessen its litera y force, but we add, I think,
to its practical value May we not in this
form regard it as a message to the young
women of the prft<<ent day? '^I tell you many
times there is much for you to do \f you are
trained to it; youi whole sex to lift up into
the freedom of valpr and woaiaiibood/'
Those of you who have the will to take this
as your life's work, may, if you cbooee, get
the training for it, in part at least, from jour
student life. You will learn that DOthing
can be done without pa lent and unwearying
endeavor; you will learn the value of taking
pains, the value of accuracy, and the necessity
for patience in waiting for any definite tangible
result. You vrill know that there is do roval
road to the things you are striving for, Init
that everything worth gaining must be gained
by humble, laborious, self-denying elTort,
daily and hourly repeated.
Voltaire, speaking of Montesquieu, said thai
"Humanity had lost its title-deeds, and he
had recovered them." The title- deeds of
half the human i-ace have yet to be engrossed;
the task of writing them will, I hope, be the
life's work of many among the rising genera-
tion of women. Look what an infinite num-
ber of bmnches of work the task presents.
There must be some one part of it to suit
almost every capacity. The greatest progress
we can at present show is in the field of
education ; but the women who benefit by
higher education are numbered by hundreds
where they ought to be numbered by thou-
sands. Mrs. Lynn Linton, in a recent article,
appears to judge of the value of education
too exclusively by its pecuniary results, and
assumes that the money spent on a girl's col-
lege training is thrown away if it does not
result in an increase in her power of earning
money. There are people who will always
take Uiis view of education. It is not a very
high one. In many respects it is an essen-
tially false one; but do not let us waste our
strength in getting angry about it. We will
not of course, in our own minds, for an in-
stant, yield to the notion that the value nf
education is to be tested by its results in £ *. d. —
that, to cite Mrs. Lynn Linton again, money
spent on a girl's education is "of no avail" if
she marries. I cannot refrain from quoting
here what Hood has said about his own self-
education among his hooks : —
*' Infirm health and a natural love of reading/' ha
wrote, ^* threw me into the society of poeta^ phi lose*
THE USE OF mGHER EDUCATION TO WOJiIEN. ^
m
phen and saj^ee, to me good angels and miniatera of
grace. From thcae tilent inatructorB, who often do
more than fathere, and always more than godfathers,
for our temporal and spiritnal Interests : from these
mild monitors, delightful associates, I learned some-
thing of the Divine and more of the human religion.
Tbey were my interpreters in the House Beautiful of
God, and my guides among t|ie Delectable Mountains.
These reformed my prejudices, chastened my passions,
tempered my heart, purified my taste, elevated my
mind, and directed my aspirations ThoSe
bright Intelligences called my mental world out of
darkness and gave it two great lights — hope and mem-
ory—the past for a moon, the future for a sun.''*
Glib nonsense about '*the ultimate useless-
ness" of education to a maiTied woman sinks
to its proper level by contrast with this utter-
ance from a generous and pure-minded na
ture.
The objection to women's education on the
economical j>;round might, however, be use-
fully met by opening a greater variety of
well-paid professional careers to women. It
might also be in some degree met by lessening
the cost of women's higher education in the
same way as the cost of men's higher educa-
tion has been lessened, by annual grants made
by Parliament. At present there is no public
recognition in the shape of a grant from the
exchequer, or in any other form, of the na-
tionri importanca of higher education for
women. One only of our great universities
has opened its degrees to women. Two
women, the other day at (Cambridge, were a
first class by themselves in the modem lan-
guages tripoi, no men sharing the honor with
them ; but while the men, who were second
and third class, are admitted to the honor of a
degree, the women, who wore first class, are
still excluded.
In the matter of medical education much
has been done, but much yet remains to do.
It is true that there is a medical sphool for
women in Ivondnn, and that the degrees in
medicine of the University of London have
been thrown open to them. But look round
at the goodly array of the London hospitals,
and the immense advantages for study and
practice which they afford to medical students
who do not happen to be women. In nearly
all of them women are jealotisly excluded,
and in none more rigorously than in those
which are specially devoted to the diseases of
women and children.
Then, if we look at the industrial position
of women, we see much that ne^ds redress.
We all heard last winter, through the report
of the Mansion House Committee, of the very
low wages earned b/seamstresses in the Ea^t
of London, of women earning, f r instance,
5i<l. a dozen for making lawn -tennis aprons,
elaborately frilled ; and more recently it was
stated at the British Association, in a paper
read by Mr. Westgarth, that the ordinary
wages of a seamstress in East London were
only d«. a week. If this is true, it is not easy
to exaggerate the terrible misery which it
implies, nor the degradation both to body
and soul. The direction in which the remedy
should be sought is in opening a larger num-
ber of employments to women, in paying
greater attention to their industrial training,
and in developing the principles of coopera-
tion, both as regards production and con-
siunption. At present, iiowever, we are con-
tent to think we have scored a victory, not
when we have opened a fresh avenue of em-
ployment for women but when we have been
able to prevent the €k)vernment of the day
closing an industry against them. The pit-
brow women, to the number of something
like 5,000, were last summer only saved by the
skin of their teeth from having tlieir daily
bread taken from them by a Liberal Govern-
ment. Women have now been employed for
many years in large numbers, and with mark-
ed success, in various branches of the Postal
Service. They make excellent civil servants,
and their salaries are only about one third of
what is paid to men who do the same work.
The posts are competed for with painful
eagerness. On a recent occasion, when 145
additional women were needed, 2,500 candi-
dates presented themselves. Yet. notwith-
standing the success of the Post Office expeti-
ment, and the saving which the employment
of women would cause to the public, no
movement has ever been made to open other
branches of the public service to them.
I do not wish to introduce here anything
that savors of disputed political questions; but
I think it is rather a curious commentary on
173
THE LIBRARY MAGA^mE.
the doctrine of Dr. Withers Moore that the
end and aim of every woman's existence is to
be a wife and a mother, that the legal posi-
tion of the wife and mother is still so far from
what it ought to be. The ideal is that the
wife is the friend and sympathizing compan-
ion of her husband, the watchful and tender
guardian of her children; but the law recog-
nizes no equality in the relationship between
husband and wife, and gives the mother ab-
solutely no rights to the guardianship and
protection of her children during her hus-
band's life. If a husband happens to be a
mechanical genius, and wishes to try the effl
cacy of his newly invented flying machine on
tlie person of his little boy of eight years old,
the moiher has no more power in law than
any stranger in the street to prevent the father
from carrving out his dangerous whim.
If we look abroad to the position of our
fellow-subjects the women of India, we shall
find much work for women to do in helping
tliem up to a higher social and legal status.
Over a great part of India the barbarous cus-
tom of infant marriage is sanctioned by the
law and practiced by the people. Little girls
of five and six years of age are thus married,
sometimes to lads only a little older than
themselves, and sometimes to men old enough
to be tlieir grandfathers. A case of this kind
has lately l)een before the Bombay courts.
The girl in the interval between the marriage
ceremony and the time when she was ex-
pected to live with her husband had been well
educated ; the husband had been allowed to
grow up entirely without education. He has
been described in the Tim^ as little better
than a coolie, ignorant and uncultivated.
When her husband claimed her she refused
to recognize the marriage as valid; her case
has been heard before three courts, one of
which has given judgment in her favor, and
two against her. She has one more appeal,
on the success of which the whole of her
future hangs. She writes pathetically to an
English lady: "As things are standing now,
there is very little hope of my success. It is
very hard indeed for roe to suffer here in
India, where nearly all the native peoples are
against the rights of women. Is it not strange
that our law-givers should grant privileges to
men to marry any number of wives, at a time
when they will not allow women to get only
separation on proper grounds?" Who can
picture the misery that lies before this poor
woman if her final appeal is unsuccessful?
She will be bound for life to a man who
claims her as a slave, and between whom and
herself the strongest personal repugnance
must exist. I could dwell at much greater
length on other very melancholy features of
the lot of Indian women; the one I have cited
is merely a specimen of many others. It is
sometimes said that the philanthropy of the
English people, especially of English ladies, is
never called into genuine abtivity unless the
people on whose behalf it is invoked, are black
— that the inhabitants of Boorioboolagha can
win sympathy and succor where the inhabi
tants of Whitechapel would find us as haixl
as fiints. If this sarcasm has any root of
truth in it, those who plead in vain for the
rights of women in England will plead with
greater success the cause of poor Indian
women, the victims of laws and customs of
singular hardship and cruelty.*
I have mentioned many particulars in which
law and custom are unjust to women ; but I
hope I have not done so in a spirit of bitter-
ness. In the evolution of society the position
of women has changed, and is changing. The
laws and customs we most complain of are
survivals from a state of society which has
passed away. But the necessary change can-
not be made without patient laborious effort
and self-devotion^ It is this task of improv-
ing the lot of women, both as regards law
and custom, so as to bring it into accord with
the needs of the present time, that I invite
you to devote yourselves to. If you will take
this for your aim in life, all your student life
•A special correspondent of the Times^ referring
lately to Infant marriage and the treatment of child-
widows In India, boa said that these "are two of the
most cruel of the old-world practices which ever af-
flicted and insulted womanhood. ^^ The same paper,
commenting on this, doubts whether the abolition ot
suttee and the suppression of female infanticide hae
not decreased rather than increased the sum of Hin
doo happiness and morality. A speedy death hae been
exchanged for a life of torture or of Aenae.—Times,
October 14, 1886.
THE USE OF HIGHER EDUCATION TO WOMEN.
178
and all your home life, even down to most
tri\ial details, will receive a new meaning
and a higher Talae. You will be relieved at
once from the pettiness of personal ambition.
All your successes will be consecrated to the
cause you have devoted yourselves to. You
will value what you acquire in tlie way of
learning or of strength of purpose chiefly
because It is a good preparation for the work
you have undertaken. To almost every one
in tlie course of her life comes, in some form
or auother, the message which came to Baruch
— ** Seekest thou great things for thyself.
Seek them not. *' How happy and blessed are
they to whom this message is not borne by
Uie whirlwind of personal misfortune or by
the downfall of personal ambition, but who,
from the very outset of life, have deliberately
ehoseo the better path of devoting themselves
to objects which are not personal, but which
aim at lifting up and making fuller and hap-
pier the lives of others; who, like Words-
worth's '* Happy Warrior*'—
** With 8 toward or nntoward lot,
Profperoiu or advene, to his wish or not.
Plays in the many games of life that one
Where what he most doth value mnst be won.^^
Those of you who have already in silent
resolution devoted yourselves to the task I
have endeavored to indicate, will know quite
well what I mean when I speak of the interest
which it imparts even to trifles. The cause
you are working for will be, by your im-
mediate surroundings, judged of in your per-
sons. "I suppose they are geniuses ; at least,
they have holes in their pinafores,'' wrote a
little girl once of a family with whom she
was sent to stay. You must never (meta-
phorically) have holes in your pinafores ; and
above all, while seeking to enlarge the inter-
ests of women's lives, and to a certain extent
to change the type of the ideal woman, let us
be very careful to "Hold fast that which is
good" in the old ideal of womanhood. Do
not let pity and gentleness, purity and com-
passion, be ousted from their throne. They
are not inconsistent with courage and deter-
mination. Let your ideal be, in Garlyle's
words— "The freedom and valor of woman-
hood." Indeed, strength is never so strong
as when it is* united with gentleness and
purity. The poet laureate has taught us
this in the words of Sir Qalaliad: —
** My strength is as the strength of ten,
Because my heart is pure."
One sometimes, I am sorry to say, hears of
women joining shooting parties, watching a
battue, and even stalking deer. Leave the
slaughter of animals for amusement to those
who have been condemned to it by tradition
and education. Imitate manly virtues as
much as you like; there will never be too
much courage, honor and diligence in the
world. But avoid all foolish imitations of
men in mere externals, and worse than foolish
imitations of men ^ in what is least to be ad-
mired in them. And next, if you would
truly serve the women's cause, appreciate at
their high value all the duties that from time
immemorial have always, in our own country
at least, been regarded as women's special
work — the direction of the household, the
care of the young and the sick. Let all that
falls to your lot in these 'directions be done
zealously, conscientiously and well. The days
are happily over when it was supposed that if
a woman had learned mathematics she would
not love her children, or that if she could
read Qreek she would not be able to distin-
guish between packthread and silk. It is
true that Mrs. Lynn Linton says that women »
who, in few years, will speak as voters to
their fellow-electors, will be indifferent to
their children's ailments. I have not beard
that this result of women's suffrage has been
noticed, after six years' experience of it, in
the Isle of Man. "There's a deal of human
nature in man" — and in woman, too— and a
mother's love is not such a weak and precari-
ous growth as Mrs. Lynn Linton has appar-
ently imagined it to be. It is time that it was
understood that in these matters we intend to
run witli the hare and hunt with the hounds
—to keep up all the best of our old interests
and occupations, although we have the op-
portunity of acquiring new ones.
While you are students, concentrate your-
selves in profiting to the full by the discipline
of the student's life. Continued, patient.
174
THE LIBRARY MAGAZINE.
unwearied effort is what a student learns if
she. really learns anything. But I think there
is no necessit}'^ to impress this; my experience
of girl students is that there is no danger of
their not applying themselves ; the danger is
all the other way, in the direction of over-
work. Like high-mettled horses, they need
the curb rather than the spur. Over- work is
a real snare and danger at the present time,
and not bin 1? gives the enemy so much occa-
6\on to blaspheme as a case of breakdown
from overwork. The students who really
wisb, more than for any personal success, to
help tlie women's cause, must anxiously
avoid overwork; they must pay due attention
to the claims of health, they must rest and
play and amuse themselves as well as work
with a will while they are at their work I
know how easy it is to talk, and have excel-
lent intentions, and lay down exemplary niles
(especially for the guidance of some one else),
and how hard it is in practice to take exactly
the right course between ihe too much and
the too little. But ^health, though not a ne-
cessary condition of good work in the world
—as witness the splendid work done by per-
manent invalids such as Charles Darwin and
Florence Nightingale — yet is an enormous
advantage to one who means to work. To
Uirow away tliis advantage by a foolish dis-
regard of tl)e rest and recreation every student
requires is a wanton waste, which I hope
none among you will be guilty of.
As to the question how and in what definite
practical way the work of lifting up the lot
of women is to be approached, tliat is a prob-
lem to which there is no ready-made answer
to suit all applicants. Each one must find
the answer to it herself, and be guided in the
search for it by her own special circumstances,
opportunities and duties. Quiet work in a
private circle often has as high a value as
efforts of a more pretentious nature. I think
opportunities to serve always come to those
who earnestly seek them. If you can do
Bothing more, you can testify the faith and
hope t&at is in you. But do not be discour-
aged if no sphere of active work imn^ediat«ly
piiesents itself. " Those also serve who only
stand and wait.'" But do not "stand aad
wait" when you see work that yen can do v
an effort that you can make. Remember that
it was not till after his blindness that Milton
learned to stand and wait, and that it was dur
ing this period of so-called standing and wait
ing he accomplished the greatest work of his
life. Remember, too, how he Consoled him
self for his blindness by the thought that he
had lost his sight "overplied in Liberty's de
fence, my noble task." Is it not an inspirit
ing thought that this same "noble task/* in
another ticid of it, may be ours; that, bow
ever humbly and imiwrfectly, we may work
for the same cause that he worked for? For
all efforts to free the human spirit from the
bondage of superstition and ignorance are-
nothing else than a continuation ot the great
struggle for civil and religious lilxjrty which
has marked the course of English history. It
we would be wortliy of our name and i*acG,
we must carry on* the great traditione thai
have been handed down to us from the past.
— MiLLicENT Garrktt Fawcktt, In TU
Contemporary Review.
HENRY D. THOREAU.
" Mr. Thoreaa dined vf\\h as. He U a singular cha-
racter—a yonng man with mach of wild, original na
ture Btill remaining id him : and so lar as he is «ophifl
ticated, it is in a way and method of his own. Me is
as agly as ein, long nosed, qacermoathed, and wiih
onooath and somewhat rustic, though courteooa, man
nera, corresponding very well with aach an exterior.
But his aglinesa ia of an honest and agreeable fashion,
and becomes him mach b^ex:- than beaaty.^'
This extract from Nathaniel Hawthorne's
Diary in 1842 describes Thoreau as he ap-
peared, three years before his retirement to
Walden, to one who was scarcely likely to do
full juadoe to a genius so widely dissimilar to
his own. The gifted inhabitant of the Old
Manse, whose recent experiences at Brook
Farm had led him to look-with suspicion on
all that savored of enthusiasm for sodal re
form, and to view everything from a purdy
literary and artistic standpoint, could scarcely
be expected to appreciate very warmly the
character of .a young enthusiast who had de
HENRY D. THOEEAU.
171
Glared open war against custom and society
and was preaching u crusade against every
sort of luxury and self-indulgence. Still less
could the ordinary American citizen under-
stand that novel gospel which bid him dis-
pense with most of those things which he had
been brought up to regard as tlie necessary
comforts of life. Accordingly we are not sur-
prised to find that Thoreau's dcx^trines ob-
tained but little recognition during his life-
time; he was regarded with profound respect
by a few select friends, Emerson among the
number; but to the many he appeared merely
eccentric and quixotic, his sojourn at Walden
gaining him the reputation of a hermit and
misanthrope. Even now, nearly a quarter of
a century after his death, he is' not known as
he deserves to be cither in America or this
country ; most readers ignore or misunder-
stand him ; and it is left to a small but in-
creasiug number of admirers, to do justice to
one of the most remarkable and original
characters that America has yet produced.
Thorcau was preeminently the apostle of
"plain living and bigh thinking;" and to those
who are indifferent to this doctrine he must
ever ap])eal in vain ; on the other band, those
who have realized the blessings of a simple
and healthful life can never feel sufficient gra-
titude or admiration for such a book as Walden,
which is rightly regarded as the masterpiece
of Tboreau's genius.
One of the causes that have contributed to
the general lack of interest in Thoreau's
writings is the want of a good memoir of his
life. Emerson's account of him is excellent
as far as it goes, but it isi very short and cur-
sor}'; while the other lives, though each is not
without some merit of its own, are hardly sat-
isfactory enough to become really popular.
He was bom in 1817 in Concord, Mas-
eachusetts, his father being a manufacturer of
lead pencils in that place. He was educated
at Harvard College, and after leaving the uni-
versity taught for a short time in, a .private
school, but soon becoming weary of the educa-
tional profession he devoted himself to his
father's trade till he had completely maa^red
H in all its details. Then, finding that the
tnie aim and object of his ambition was to
live a simple, natural, open-air life, he became,
as he himself has humorously recorded, *'self-
appointed inspector of snow-storms and rain-
storms," and gave himself up to that intimate
communion witli nature from which he seemed
to derive all his intellectual strength. In 1845
he built himself a hut on the shores of Walden
Pond, a short distance from Concord, and
there lived for over two years. After this so-
journ in the woods he returned to Concord,
and the quiet tenor of his life was afterward
only intemipted by occasional visits to the
Maine Woods, Canada, Cape Cod, and other
places of interest, of which journeys he has
left an account in his books. He died in 1863
from a disease of the lungs, the result of a
severe cold taken through unwise exposure in
winter. His best known works are Walden,
the Week on the Concord and Merrimack
Bivers, Anti-JSlaterff and Btform Papere, and
the Diaries,
It has been remarked by some critics, who
take an unfavorable view of Thoreau's philos-
ophy, that his life was strikingly devoid of
those wide experiences and opportunities of
studying mankind, which alone can justify an
individual in arraigning, as Thoreau did, the
whole system of modern society. It sliould be
remembered, however, that he possessed that
keen native wisdom and inractical insight,
which, combined with fearless self -inspection,
are often a better form of education than the
more approved methods. Like all other en-
thusiasts, Thoreau sometimes taught a half-
truth rather than a wiiole one ; but that does
not alter the fact that his teaching was true
aslar.as it went. In liis life-protest against
the Uixury and aelf-indulgenoe which he saw
everywhere around Mm, he no doubt occa-
sionally over-stated his own case, and ignored
some objections which noight reasonably have
been raised against hia .doctrines ; but in the
main hisxx>nclusions are generally sound and
unimpeachable. 8elf-taught, time-saving, and
laconic, he struck by a sort of unerring in-
stinct at the very root of the question which he
chanced tOtbe diBeussing, not pausing to weigh
objections/ or allowing any difficulties to divert
him from hia aim. We may now proceed to
consider JJie chief laaturaaof his philosophy.
176
THE LIBRARY MAGAZINE.
Thoreau has been called a Stoic ; and there
is undoubtedly much in his philosophy that is
akin to the spirit of ancient Stoicism. With
him, as with Epictetus, conformity to nature
is the basis of his teaching, and he has been
finely called by Emerson the "Bachelor of
Nature," a term which might well have been
applied to many of the old Greek and Roman
Stoics. It is a remarkable fact that there is
rarely any mention of love in his writings, but
friendship, as with the Stoics, is a common
theme, this subject being treated of at con-
siderable length in the Week. His main point
of similarity, however, to the Stoic philoso-
phers is to be found in his ceaseless protest
against all kinds of luxury and superfluous
comforts. Like Socrates, he could truly say,
on seeing the abundance of other people's pos-
sessions. "How many things are there that I
do not desire !" and every page of Walden
bears testimony to the sincerity of this feeling.
The keynote of the book is the sentiment ex-
pressed in Goldsmith's words, *'Man wants
but little here below," with the difference that
Thoreau did not merely talk of Arcadian sim-
plicity, in tlie manner that was so conmion
with literary men a century ago, but carried
his theories into practical effect. When asked
at table what dish he preferred, he answered
*'the nearest," and he was surprised at the
anxiety which people usually manifest to have
new and uupatched clothes rather than a sound
conscience. In short, his utterances on this
subject of superfluous comforts were such as
would have made Dr. Samuel Johnson's hair
stand on end with amazement and indignation
had they been promulgated on one of the
many occasions when the Doctor used to de-
monstrate to his audience the beneficial results
of luxury, in the full confidence that he was
teaching a great economic truth ! Freedom,
from artificial wants, and a life in harmony
with nature, are again and again insisted upon
by Thoreau as the basis of all true happiness ;
and these he certainly pursued with unfalter-
ing consistency through his own singular
career. In this sense he was a true Stoic phi-
losopher. But there are also important dif-
ferences. Thoreau was free from that cold-
ness of heart which was too often a character-
istic of the Stoics of old, and was animated
by a far wider and nobler spirit of humanity.
He had been influenced^ far too deeply by the
teaching of Channing, Emerson, and the
transcendental school, to permit of his being
classed as a mere cynic or misanthrope.
*' Simplify, simplify," was the cry that was
forever on Thoreau's lips, in his life-protest
against the increasing luxury and extravagance
and hypocrisy of the age. The lesson taught
us by Walden is that there are two ways of
becoming rich ; one — the method usually
adopted — by conforming to the conventional
laws of society, and amassing sufficient money
to enable one to purchase all the "comforts"
of which men think they have need; the other
— a simpler and more expeditious process — by
limiting one's desires to those things whi<ji
are really necessary; in Thoreau *s own words,
"A man is rich in proportion to the number
of things which he can afford to let alone."
Every one may add to his own riches, and
may lessen his own labor, and that of others,
in the treadmill of competitive existence, by
the simple expedient of living less artificially.
Thoreau discovered by his own experiment,
that by working about six weeks in the year,
he could meet all the expenses of living, and
have free for study the whole of his winters
as well as most of his summers — a discovery
which may throw considerable light on the
solution of certain social problems in our own
country. Even if we allow an ample margin
for the peculiarity of his case, and the favor
able conditions under which he made his ex-
periment, the conclusion seems to be unavoid-
able that tlie burden of labor which falls on the
maJQrity of the human race is not only very
unfairly distributed, but in itself unnecessarily
heavy.
Thoreau cannot be called a Socialist; he was
rather an Individualist of the most uncom-
promisftig type. One of his most striking
characteristics was his strong contempt for the
orthodox social virtues of "charity" and
"philanthropy," which lead men — so he
thought — to attempt a cheap method of im-
proving their fellow-creatures without any
real sacrifice or reform on their own side. In
no pan of Walden is the writing more vigor-
HENRY D. THOREAU.
177
ous and trenchant than when Thoreau is dis
cussing the ''philanthropic enterprises" in
which some of his fellow townsmen reproach-
fully invited him to join. "Doing good,'* he
declares, is one of the professions that are full ;
and if he knew for a certainty that a man was
coming to his house with the design of doing
bim good, he Should run for his life, for he
would rather suffer evil the natural way. So
too with charity :
*' It may l>e that he who bestowe the largest amoant
of time and money on the needy, fa doing the ntmoet
by hie mode of life to produce that misery which he
ttrives in vain to relieve. Some show their kindness
to the poor by employing them in their kitchens.
Woold they not be kinder if they employed themselves
there*" >
)Lny are his strictures on the monstrous
ugliness of recent American architecture, and
his meditations on the sacred delight of a man
building his own dwelling, as he himself did
at Walden, and lingering lovingly o^er foun-
dation, doors, windows, heartii, and every
other detail. When he considers how flimsily
modem houses are in general huilt, paid for
or not paid for, as the case may be, ho ex-
presses his wonder that ''the floor does not
give way under the visitor while he is admir-
ing the gewgaws upon the mantlepiece, and
let him through to the cellar, to some solid
andhouest, though earthy, foundation."
Like Huskin, Thoreau declines to yield
homage, to the supremacy of the nineteenth
century, even on the score of such boasted
modem inventions as the Telegraph and Post
Office, for he insists that he only received one
or two letters in all his life that were worth
the postage, and that the Telegraph cannot
greatly benefit those who, it may be, have
nothing important to communicate. For
newspapers also, and all the trivialities of
newspaper goesip,. he had a profound con-
tempt, caring nothing to read of men robbed
or murdered, houses blown up, vessels
wrecked, or cows run over on the railroad, be
cause he could discover nothing memorable in
this. Even books were not always found to
be desirable : there being times when he
"could not afford to sacrifice the bloom of the
present moment to any work." In like
manner Thoreau was in no way interested in
the ordinary conversation of " society ; " for,
as he characteristically observes, "a goose is
a goose still, dress it as you will." The author
of Fors Clatigera has there put it on record
that he could never contemplate a visit to a
country which has no castles ; if however he
had visited America during Thoreau 's lifetime,
I think he might have found a compensation
even for this great disadvantage. At any rate,
he might have met one kindred spirit across
tlie Atlantic, dne man who c red so little for
party politics that he never voted, and who,
amid all the hurry and fluster of his enter-
prising country men, preferred traveling on
foot to being jerked along on a railroad.
Of his detestation of the system of slavery I
shall have occasion to speak farther on. But
Thoreau went much farther than this; his
humanity was shown not only in his relations
to men, but also in his dealings with the lower
animals. Emerson tells us that, though a na-
turalist, Thoreau used neither trap nor gun —
a fact which must have been independently
noticed by all readers of Walden or the diaries.
It was his habit to eat no flesh ; though with
characteristic frankness he confesses to having
once slaughtered and devoured a woodchuck
which ravaged his bean-fi6ld. He laughs at
the farmer who tells him it is not possible to
live on vegetable food alone, walking at that
very time behind the oxen, "which, with vege-
table-made bones, jerk him and his lumbering
plough along in spite of every obstacle." Yet
at the same timo, it must be admitted that he
was not a c^rvsistc^t vegetarian, for we find
constant n 'mticr r his fishing in Walden
Pond, and h? dinner was sometimes composed
of * 'a mess ot fish. ' ' This apparent contradic-
tion in Thoreau 's dietetic philosophy is ex-
plained in that chapter of Walden which is
headed "Higher Laws," where we find the
fullest statement of his views on the human-
itarian question. He begins by remarking
that he finds in himself two instincts— one to-
ward a higher and more spiritual life ; the
other, the hunting-instinct, toward a primi*
tive and savage state. He reverences both of
these instincts, being of opinion that there la
" a period in the history of individuals, ^ f
\
178
THE LIBRARY MAGAZINE.
the race, when the hunters are the best men."
It is natural, he thinks, that boys and youths
should wish to shoulder a fowling-piece and
betake themselves to the woods; but (and here
is the essence of Thoreau's teaching on this
subject) •* at last, if he has the seeds of a better
life in him, he distinguishes his proper objects,
BS a poet or naturalist it may be, and leaves
the gun and fish-pole behind. '* Thoreau him-
self had sold his gun long before his sojourn
at Walden, and though he did not feel the
same scruple about fishing, he nevertheless
confesses that he could not fish ** without fall-
ing off a little in self-respect. * ' This leads him
to dwell on the whole question of food, and
he states his own opinion as being very strong-
ly in favor of a purely vegetarian diet as be-
ing at once more cleanly, more economical,
and more moral than the usual system of flesh-
food. * * Whatever my own practice may be, "
he adds, *' I have no doubt that it is a part of
the destiny of the human race, in its gradual
improvement, to leave off eating animals, as
sur<»ly as the savage tribes have left off eating
each other when they came in contact with the
more civilized."
The last point connected* with Thoreau's
teaching on which it will be necessary to enter,
is the subject of politics. And here one might
be templed to state briefly, and once for all,
tbnt Thoreau had nothing to do with politics;
and thus follow the example of that writer on
natural history, who, after heading a chapter
wita the words *' Concerning the Snakes of
Iceland," pnweeded to remark. ** There are no
snakes in Iceland. ' * But ^.lough Thoreau was
no politician in the ordiMaty jse c the word,
and never voted in his life, ye' , in another
sense, he took a good deal of interest in Amer
ican state-affairs, especially during the latter
years of his life, and left several pamphlets
and lectures of the highest pos^blc merit. In
his essay on ** Civil Disobedience," he gives
expression to that strong feeling of individual-
ism which caused him to resent the meddling
and muddling propensities, as they seemed to
him, of American government, as seen in the
Mexican war abroad, and slavery at home.
*' Must the citizen," he asl^s, " resign his con-
sderce to the legialatorT" In oneway he
felt he could make a vigorous protest , and that
was on the occasion when he confronted the
Government in the perstin of its tax-collectcr.
Ue refused to pay the poll-tax, and ivas on
this account once put into prison, the true
place, as he says, for a just man, "under a
Grovernment that imprisons any unjustly."
His own account of his incarceration, and the
night he sxHJnt in prison, may be found, told
in his best and most incisive style, in this same
essay on '* Civil Disobedience." The two
main causes of this withdrawal of his allegiance
to the state were, as I have already said, the
aggressive war waged on Mexico and the
maintenance of slavery in Massachusetts; he
did not care " to trace the course of his doUar, ''
paid in* taxes to the state, ** till it buys a man,
or a musket to shoot one with." On the sub-
ject of slavery he was strongly and profound-
ly moved. No more powerful and eloquent
indictment of the inquities of that unho/y
trafi9c was ever published than in his three
papers on "Slavery in Massachusetts," *'A
Plea for Captain John Brown," and '^The
Last Days of John Brown . ' ' Those who have
hitherto imagined Thoreau to have been a
mere recluse, interesting only as a hermit in
an age when hermits are somewhat out of date,
will be obliged to reconsider their opinion, if
they take into consideration these splendid
essays, so full of sound common-sense, tren-
chant satire, and noble enthusiasm for human-
ity.
But it is time now to bid farewell io Thoreau
in his character of p'lilosopher and moralist,
and to view him awhile in another light. He
has been well called by William Ellery Chan
ning the " Poet -Naturalist ; " for to the ordin-
ary qualifications of the naturalist — patience,
watchfulness, and precision — he added in a
rare degree the geniils and inspiration of the
poet. He may be described as standing mid-
way between old Gilbert White of Selbome,
the naturalist par excellence y and Michelet, the
impassioned writer of that wonderful l)ook
U Oiseau. He had all that amazing knowledge
of the country, its Fauna and Flora, which
characterized Gilbert White, his familiarity
with every bird, beast, insect, fish, reptile,
and planl, being something little less miraoa-
HENfeY D. THOREAU.
179
lo!:s to the ordinary unobservant townsman.
Very S' ingest ive of Sclborne, too, was that
pocket-diaiy of Thoreau's, in which were
entered the names of all the native Concord
plants, and the date of the day on which each
would bloom. " His power of observation,"
Emerson tells us, "seemed to indicate addi-
tional senses. ' ' On the other hand , he equaled
Michelet — and it is scarcely possible to give
him greater praise than this — ^in that still high-
er creative power, which can draw from a
scientific fact of natural history a poetical
thought or image to be applied to the life of
man. Ab Michelet could see in the heron the
type of fallen grandeur, the dispossessed mon
arch still haunting the scenes of his former
glory ; or if^the woodpecker the sturdy solitary
workman of the forest, neither gay nor sad in
mood, but happy in the performance of his
ceaseless task ; so Thoreau delighted in ideal-
izing and moralizing on the facts which he
noted in his daily rambles by forest, river, or
pond. He sees the pincushion galls on the
young white oaks in early summer, the most
beautiful object of the woods, though but a
disease and excrescence, "beautiful scarlet
sins, they may be." "Through our tempta-
tions," he adds, " ay, and our falls, our virtues
appear."
Countless instances of this kind of thought
could be picked out frbm his diaries and the
pages of Walden ; in fact, Thoreau has been
blamed, and not altogether without reason,
for carrying this moralizing tendency to ex-
cess— ^a fault whick he perhaps acquired
tlirough the Influence of the Transcendental
movement. In 1 o ve of birds he certainly yield-
ed no whit to Michelet himself; and he is
never weary of recording his encounters with
the bob-o'-Jinks, cat-birds, whip-poor-wills,
chickadees, and numerous other species. His
paper on the " Natural History of Massachu-
setts ** gives a short and pithy summary of his
experiences In this subject ; but he had usually
a strange dislike of writing detached memoirs,
preferring to let the whole subject rest undi-
rided in his mind. His studies as naturalist
were too much a part of his whole character
to )k kept separate from the rest, and must
fherefore be sought for throaghout the whole
j body of his works. This intense love of wood-
craft, together with his taste for all Indian lore,
and all hunting adventure, give a wild and
I racy charm to Thoreau 's books which often
reminds one of Defoe and other earlv writers.
On the subject of fishing not even Izaak
WhUou himself could write as Thoreau has
done, though one is somewhat reminded of
the father of the "gentle craft" in reading
passages such as the following : * * Who knows
what admirable virtue of fishes may be below
low- water mark, bearing up against a hard
destiny ? Thou shalt ere long have thy way
up all the rivers, if I am not mistaken. Yea,
even thy dull watery dream shall be more than
realized. Keep a stiff fin then, and stem all
the tides thou mayst meet." Still more won-
derful are the descriptions of the weird and
mysterious characteristics of fishing — the cork
that goes dancing down the stream when sud-
denly "emerges this fabulous inhabitant of
another element, a thing heard of but not seen,
as if it were the creation of an eddy, a true
product of the running stream," or, still more
memorable, the midnight fishing on Walden
Pond when the angler, anchored in forty feet
of water, " communicated with a long flaxen
line with mysterious nocturnal fishes " below,
now and then feeling a vibration along the
line "indicative of some life prowling about
Its extremity, some dull uncertain blunderinjg
purpose."
If Thoreau could thu5 sjrmpathize with the
mysteries of fish -life, we arc the better able to
believe what his biographers more than once
tell us, that fishes often swam into his hand
and would allow him to lift them out of the
water, to the unspeakable aniazement of lAs
companions in the boat. His influence over
animals seems indeed to have been little less
than miraculous, and recalls many of the le-
gends of the anchorites in the Middle Ages and
of St. Francis d'Assisi. As Kingsley has
pointed out in his Hermits, the power of at-
tracting wild animalfl was doubtless in large
measure due to the hermits' habil of sitting
motionless for hours, and their perfect freedom
from anger or excitement, so that there is noth-
ing absurd or improbable in such stories as
those of the swallows sitting and staging on
180
THE LIBRARY MAGAZINE.
the knees of St. Guthlac, or the robin building
ita nest in St. Karilef s bood. Much the same
is recorded of Thoreau's habitual patience and
immobility. Emerson tells us that ** he knew
how to sit immovable, a part of ihe rock he
rested on, until the bird, the reptile, the fish,
which had retired from him, should come back
and resume its habits, nay, moved by curios-
ity, should come to him and watch him. ** Of
all such stories of strange sympatiiy between
men and the lower animals none are so beau-
tiful as those recorded in the life of St. Francis;
but certainly Thoreau may claim the honor of
having approached nearest in modem times to
that sense of perfect brotherhood and sympathy
with all innocent creatures. There is a singu-
lar resemblance between the legend of the
tench which followed the boat in which St.
Francis was praying and some of the anecdotes
told about Thoreau.
Thoreau *s retirement to Walden has natur-
ally led many people to consider him as a
sort of modern hermit, and the attraction he
exercised over the inhabitants of the woods
and waters^was only one of many points of
resemblance. There was the same recogni
tion of tlie universal brotherhood of men, the
same scorn of the selfish luxury and childish
amusements of society, and the same impa-
tience of the farce which men call "politics,*'
the same desire of self -concentration and un-
disturbed thought. Thoreau also possessed,
in a marked degree, that power of suddenly
and strongly influencing those who conversed
with him, whicli was so charact ristic of the
hermits. Young men who visited him were
often converted in a moment to the belief
*'that this was the man they were in search of,
the man of men, who could tell them all they
should do " But it would be a grievous
wrong to Thoreau to allow this comparison, a
Just one up to a certain point, to be drawn
out l)eyond its fair limits. He was something
more than a solitary. He had higher aims
than the anchorites of old. He went to the
woods, as he himself has told us, because he
wished **to live deliberately, to front only the
essential facts of life." So far he was like
the hermit of the East. But it was only a
two-y ears' sojourn, not a life- visit that he
made to Walden; his object was not merely
to retire, but to fit himself for a UiOre perfect
life. He left the woods "for as good reason
as he went there," feeling that he had sev-
eral more lives to live, and could not spare
more time for that one. Even while he lived
at Walden- he visited his family and friends
at Concord every two or three days; indeed,
one of his biographers asserts that he "bivou-
acked" at Walden rather than actually lived
there, though this is hardly the impression
conveyed by Thoreau himself or other au-
thorities.
Very different also was Tlioreau in his com-
plete freedom from the noorbid asceticism and
unhealthy habit of body which too often dis
tinguislied the hermits. His frugality was
deliberate and rational, based on' the belief
that the truest health and happiness must be
sought in wise and unvarying moderation;
but there was no trace of any unreasoning
asceticism; his object being to vivify, not
mortify, the flesh. His nature was essentially
simple and vigorous; he records in his diary
that he thought bathing one of the necessaries
of life, and wonders what kind of religion
could be that of a certain New England farm«
er, who told him he had not had a bath fot
fifteen years. Now we read of St. Antony—
and the same is told of most other hermit^-^
that he never washed his body with water,
and could not endiure even to wet his feel,
dirtiness therefore must be considered a iiTie
qud non in the character of a true hermit, and
this would entirely disqualify Thoreau for
being ranked in that class. It is at once
pleasanter and more correct, if we must make
any comparisons at all, to compare him to the
philosopher Epictetus, wbo lived in the vicin-
ity of Rome in a little hut which had not so
much as a door, his only attendant being an
old servant- mai4» and his property consistiog
of little more tlian an earthen lamp. Thoreau
had the advantage over the Stoic in having
no servant-maid at Walden; but as he in-
dulged himself in a door, we may fairly set
one luxury against the other, and the two
philosophers may he classed on the whole as
equally praiseworthy examples of a consistent
simplicity and hardihood.
HENRY D. THOREAU.
181
Thoreaii*8 diaries afford mucli delightful
reading, and give ua a good insight into his
character and mode of life. They abound in
notes of his observations on Natural History,
with here and there some poetical thought or
moral reflection attached; sometimes there is
an account of a voyage up the Assabet River,
or a walking tour to Monadnock, or some
other neighboring mountain.
Thoreau^s poems are 'certainly the least
successful part of his work. They were pub-
lislied in various American magazines, and he is
fond of interpolating parts of them in his books.
But it must be confessed that though Thoreau
had a truly poetical mind, and though he may
justiy be styled the "Poet-Natiunlist,'* he had
not that power of expression in verse which is
a necessary attribute of the true poet Prose-
poet let us call him, as we call De Quincey or
Ruskin, or Hawthorne : bu poet in the or-
dinary sense he was not. He was a clear-
headed, fearless thinker, whose force of native
shrewdness and penetration led him to test
the value of all that is regarded as indispensa-
ble in artificial life, and to reject much of it
as unsound; he was gifted also with an en-
thusiastic love of nature, and with literary
powers, which, if not of a wide and extensive
range, were peculiarly appropriate — in an
almost un^valed degree — to the performance
of that life-duty which he set before him as
his ideal. He was in the truest sense an orig-
inal writer ; his work is absolutely unique.
Walden alone is sufficient to win 'him a place
among the inunortals, for it is incomparable
alike in matter and in style, and deserves to
be a sacred book in the library of every cul-
tured and thoughtfid man. Nevpr was there
written a book more simple, more manly,
more beautiful, more pure; it is, as Thoreau
himself describes the pond from which it
derives its name, "a gem of the first water
which Ck>ncord wears in her coronet." Con-
cord is indeed rich in literary associations and
reminiscences of great men. Emerson — Haw-
th(»iie— Thoreau; these are mighty names, a
trinity of illustrious writers, almost sufficient
in themselves to represent a national litera-
ture. It is not the least of Thoreau's honors
that he has won ^ place hi this literary
brotherhood; but perhaps his greatest claim
to immortality will be found in the fact that
there is a natural affinity and fellowship be-
tween his genius and that of Walt Whitman,
the great poet prophet of the large-hearted
democracy that is to be.
We see in Walt Whitman the very incarna-
tion of all that is free, healthy, natural, sin-
cere. A leviathan amobg modern writers, he
proclaims with titanic and oceanic strengtli
the advent of the golden age of Liberty and
Nature. He proclaims; but he will not pause
to teach or rebuke; he leaves it to others to
explain by what means this glorious democ-
racy, this "love of comrades" may be realized,
and contents himself with a mighty and irre-
sistible expression of the fact. Thoreau,
though less catholic and sanguine in tone, but
rather an iconoclast, a prophet of warning
and remonstrance, and, as such, narrower
and intenser in scope, nevertheless shares to
the full all Walt Whitman's enthu.^asm for
hardihood and sincerity. He sets himself to
apply this same new doctrine of simplicity to
the facts of everyday life, and by his practice
and example teaches how the individual may
realize that freedom of which the poet sings.
While America produces such writers as these,
there seems nothing exaggerated or improba-
ble in the most sanguine forecast of the great
future that awaits American , literature, a
future to which Thoreau, liimsclf American
to the backbone, looked forward with earnest
and trustful anticipation.
"If the heavens of America,'' he eaye, '* appear in-
finitely higher, and the stars brighter, I traet that these
facts are symbolical of the height to which the phi-
losophy, and poetry, and religion of her inhabitants
may one day soar. At length, perchance, the immate-
rial heaven will appear as much higher to the Amer-
can mind, and the intimations that star it as mnch
brighter."
Certain it is that of all philosophers, whether
in the old world or the new, few have read
the mysteries of this immaterial heaven and
its starry intimations more truthfully and
faithfully than Thoreau.— H. S. Salt, in
Temple Bar.
182
THE LIBRARY MAGAZINE.
LADY BOOK-LOVERS.
The biographer of Mrs. Aphra Behn ref ales
the vulgar. error that "a Dutchman cannot
love. ' * Whether or not a lady can love books
is a question that may not be so readily set-
tled. M. ErE^st Quentin Bauchart has just
contributed to the discussion of this problem
by publishing a bibliography, in two quarto
volumes, of books which have been in the
libraries of famous beauties of old, queens
and princesses of France. There can be no
doubt that these ladies were possessors of ex-
quisite printed books and manuscripts won-
derfully bound, but it remains uncertain
whether the owners, as a rule, were biblio-
philes; whether their hearts were with their
treasures. Incredible as it may seem to us
now, literature was highly respected in the
past, and was even fashionable. Poets were
in favor at court, and fashion decided that
the great must possess books, and not only
books, but books produced in the utmost per-
fection of art, and boimd with all the skill at
th& disposal of Clovis Eve, and Padeloup,
and Duseuil. Therefore, as fashion gave her
commands, we cannot hastily affirm that the
ladies who obeyed were really book-lovers.
In our more polite age, fashion has decreed
that' ladies shall smoke, and bet, and romp,
but it would be prcruature to assert that all
ladies who do their duty in these matters are
bom romps, or have an unaffected liking for
cigarettes. History, however, maintains that
many of the renowned dames whose books
are now the most treasured of literary relics
were actually incl ned to study as well as to
pleasure; like Marguerite de Yalois and the
Comtesse de Vcrrue, and even Madame de
Pompadour. Probably books and arts were
more to this lady's liking than the diversions
by which she beguiled the tedium of Louis
XV. ; and many a time she w^ould rather have
been quiet with the plays and novels than
engaged in conscientiously-conducted but dis-
tasteful revels.
Like a true Frenchman, M. Bauchart has
only written about French lady book-lovers,
or about women who, like Mary Stuart, were
more than half French. Nor would it be
easy for an English author to name, outside
the ranks of crowned heads, like Eiizabetli,
any Englisli women of distinction who had a
passion for the material side of literature, for
binding, and first editions, and large paper
and engravings in early *' states. " The prac-
tical sex, when studious, is like the same sex
when fond of equestrian exercise. *' A lady
says, 'My heyes, he's an 'orse, and he must
go,' " according to Leech's groom. In the
same way, a studious girl or matron says,
*'This is a book," and reads it, if read she
does, without caring about the date, or the
state, or the publisher's name, or even very
often about the author's. I remember, before
the publication of a novel now celebrated, see-
ing a privately-printed vellum-bound copv of
it on large paper in the hands of a literary
lady. She was holding it over the fire, and
had already made the vellum covers curl
wide open like tlie shells of an afflicted oyster.
When I asked what the volume was, she ex-
plained that "It is a book whicli a poor man
has written, and he's had it printed to see
whether some one won't be kind enough to
publish it. ' ' I ventured , perhaps pedan tical ly .
to point out that tlie poor man could not be
so very poor, or he would not have made so
costly an experiment on Dutch paper. But
the lady said she did not know^ow that
might be, and she "went on toasting the ex-
periment.
In all this there is a fine contempt for eveiy-
thing but the spiritual aspect of literature;
there in an aversion to the mere coquetry and
display of morocco and red letters, and the
toys which amuse the minds of men.
Where ladies have caught *'the Biblioma-
nia," I fnncy they have taken this pretty fever
fiom the other sex. But it must be owned
that the books they have possessed, heing
rarer and more romantic, are even more
highly prized by amateurs than examples
from tlie libraries of Grolier, and Longepierre.
and d'Hoym. M. Bauchart *s book is a com
plete guide to the collector of these expensive
relics. He begins his dream of fair women
who have owned books with the pearl of the
Valoift, Marguerite d'Angouldme, the lister
of Francis I. The remains of her library are
LADY BOOK-LOVERS.
183
chiefly devotional manuscripts. Indeed, it is
to be noted that all these ladies, however
frivolous, possessed the most devout and pious
books, and whole collections of prayers cop-
ied out by the pen, and decorated with min-
iaturefl. Marguerite's library was bound id
morocco, stamped with a crowned M in
interlace sown with daisies, or, at least, with
conventional flowers which may have been
meant for daisies^ If one could choose, per-
haps the most desirable- of the specimens
extant is Le Premier Litre du Prince dee
I^tee, Mom^re, in Salel's translation. For
this translation Ronsard writes a prologue,
addressed to the mariee of Salel, in which he
complains that he is ridiculed for his poetry.
He draws a characteristic picture of Homer
and Salel in Elysium, among the learned
lovers —
**qai parmi lee fleore deylsent
Aa giron de leur dame.^*
Marguerite's manuscript copy of the First
Book of the Iliad is a small quarto, adorned
with daisies, fleurs-de-lis, and the crowned
M, It is in the Due d'Aumale's collection at
Chantilly. The books of Diane de Poitiers
are more numerous and more famous. When
first a widow she stamped her volumes with a
laurel springing from a tomb, and the motto
Sola vivit in iUo, But when she consoled her-
self with Henri II. she suppressed the tomb,
and made the motto meaningless. Her cres-
cent shone not only on her books, but on the
palace walls of France, in the Louvre, Fon-
tainebleau.and Anet and her inttial D. is inex-
tricably interlaced with the M, of her royal
lover. Indeed, Henri added the jD to his own
cipher, and this must have been so embar-
rassing for his wife Catherine, that people
have good-naturedly tried to read .the curves
of the 2>'8 as C7*s. The i>'8, and the crescents,
and the bows of his Diana are impressed even
on the covers of Henri's Book of Hours.
Catherine's own cipher is a double G enlaced
with an i7, or double JC& (Katherine) com-
bined in the same manner. These, unlike
the D. H.^ are surmounted with a crown-rthe
one advantage which the wife possessed over
the faverite. Anong Diana's books »re vari-
ous treatises on medicines and on surgery, and
plenty of poetry and Italian novels. Among
the books exhibited at the British Museum in
glass cases is Diana's copy of Bembo's Uietory
of Venice, An American collector, Mr. Bar-
low, of New York, is happy enough to pos-
sess her Si'ngvXaritez de la Prance Antarctieque
(Antwerp, 1558).
Catherine de Medicls got a splendid library
on very easy terms : she stole them. The '
Marshal Strozzi, dying in the French service,
left a noble collection, on which Catherine
laid her hands. Brantdme says that Strozzi 's
son often expressed to him a candid opinion *
about this transaction. What with her own
collection and what with the marshal's, Cath-
erine possessed about four thousand volumes.
On her death they were in peril of being
seized by her creditors, but 1 er almoner
carried them to his own house, and De Thou
had them placed in the royal library. Un-
luckily it was thought wiser to strip the books
of the coats with Catherine's compromising
device, lest her creditors should single them
out, and take them away in their pockets.
Hence, books with her arms and cipher arc
exceedingly rare. At the sale of the collec-
tions of the Duchesse de Berry, a Book of
Hours of Catherine's was sold for £2,400.
Mary Stuart of Scotland w^as one of the
lady book-lovers whose taste was more than a
mere* following of the fashion. Some of her
books, like one of Marie Antoinette's, were
the companions of her captivity, and still bear
the sad complaints which she intrusted to
these last friends of fallen royalty. Her note-
book, in which she wrote h^ Latin prose
exercises when a girl, yet survives, bound in
red morocoo. with the arms of France. In a
Book of Houre, now the property of the Czar,
may be partly deciphered the quatrains which
she composed in her sorrowful times» but many
of them are mutilated by the binder's sheers.
The Queen used the volume as a kind of;
album; i% contains the signatures of the,>
'^Countess of Schrewsbury" (as M. Bauchar^i
has it), of Walsingham, of the Earl of Susse?;^.
and of Charles Howard. Earl of Nottingh^jp^,
There is also the signature, " Your mostriu-.
fortunat—ArabeUa Seymour ;" and "fyrBav
IW
THE LIBRARY MAGAZINE.
n
con." This remarkable manuacript was pur-
chased in Paris, during the Revolution, by
Peter Dubrowsky, who carried it to Russia.
Another Book of Hours of the Queen's bears
this inscription, in a sixteenth-century hand:
"Ce sont les lieures de Marie Setuart Renne.
Marguerite de Blacudd de Rosay/' In De
Biacuod it is not very easy to recognize "Black-
wood. "Marguerite was probably the daughter
of Adam Blackwood, who wrote a Volume on
Mary Stuart's sufferings (1587)*
The famous Marguerite de Yalois, the wife
of Henri IV., had certainly a noble library,
and many beautifully bound books stamped
with daisies are attributed to her collection.
They bear the motto, Expectata non eludU,
which appears to refer, first to the daisy
("Margarita"), which is punctual in the
spring, or rather is "the constellated flower
that never sets," and next, to the lady, who
wil 1 * * keep tryst. " But is the lady Margu erite
de Yalois? Though the books have been
sold at very high prices as relics of the leman
of La Mole, it sfi^ms impossible to demon-
strate that they were ever on her shelves, or
that they were bound by Clovis Eve from her
own design. "No mention is made of them
in any contemporary document, and the judi-
cious are reduced to conjectures." Yet they
form a most important collection, systemati
cally bound, science and philosophy in citron
morocco, the poets in green, and history and
theology in red. In. any case it is absurd to
explain Expectata noH dudet as a refei*ence to
the lily of tbc royal ;'acms, which appears on
Ute center of the daisy-pied volumes. The
motto, in that case, wOtild run. Expectata (lilia)
non eluderU. As it stands^ the feminine ad-
jective, expectata^ in thb singular, must apply
either to the lady who owned ithe volumes, or
to Ihe ^'Margarita," her emblem^ or to both.
Yet .the ungranunatical rendering \ is that
whith M. Bauchart suggests. Many < of. the
books — Marguerite '& or-, not — ^were- sold' at
priQeB(aver £100 ia London, in 1683 and 4684.
TJie ManrobiuSi ^md. Theocritus, and Homer
ase ib the Ccaohesede collection at the British
Mtisentm. l^he Ronsard (Paris, Buon. 1007)
vf&sA fOT£480.at..the'Beckford sale. These
asniofis vill^ikGQhably^nerer'be reached again.
If Anne of Austria, the mother- of Louis
XIY., was a bibliophile, she may be suspected
of acting on the motive, "Love me, love my
books." About her affection for Cardinal
Mazarin there seems to be no doubt: tlie Car-
dinal had a famous library, and his royal
friend probably imitated his tastes. In her
time, and ou her volumes, the originality and
taste of the skilled binder, Le Gascon, begin
to declare themselves. The fashionable pas-
sion for lace, to wliich La Fontaine made
such sacrifices, affected the art of book deco-
rations, and Le Gascon's beautiful patfcrns of
gold points and dots are copies of the pro-
ductions of Yenice. The Queen -Mother's
books include many devotional treatises, for,
whatever other fashions might come and ^o,
piety was always constant before the devolu-
tion. Anne of Austria seems to been par-
ticularly fond of the lives and works of Saint
Theresa, and Saint Francois de Sales, and
John of the Cross. But she was not unread
in the old French poets, such as Coquillart:
she condescended to Ariosto; she had that
dubious character, Theophile de Viaud,
beautifully bound; she owned the Rabelais of
1558; and, what is particularly interesting,
M. De Lignerolles possesses her copy of
*'L'£kcMe des Femmes, ComMie par J. B.
P. Molidre. Paris: Guillaume de Luynes,
1668. ' ' In 12mo, red morocco, gilt ed^es, and
the Queen's arms on the covers. This relic
is especially valuable when we remember that
UEcole dea Femmes and Arnolphe's sermon
to Agu^s, and his comic thre ts of future
punishment, first made envy take the form
of religious persecution. The devout Queen -
Mother was often appealed to by the enemies
of Moli^re, yet Anne of Austria had not only
seen his comedy, but possessed this l)eautif ul
example of the first edition. M. Paul Lacroix
supposes that this copy was offered to the
Queen-Mother by Molidre himself. The fron-
tispiece (Arnolphe preaching to Agnds) is
thought to be a protrait of Moli^re, but in the
reproduction in M . Louis Lacour's edition it
is not easy to see any resemblance. Appar-
ently Anne did not share the views, even
in her later years, of the eonverted Prince
de Coaty, fsr several oosedies and nov*
LADY BOOK-LOVERS.
185
els lemaixi stamped with aer arms and
device.
Tlie learned Marquifie de RambouiUet, the
parent of all the l*r€eietAseSf must have owned
a good library, but nothing is chronicled save
lier celebrated book of prayers and medita-
tions, written out and decorated by Jarry.
It is bound in red morocco, daidde with
green, and covered with Vb in gold. The
Marquise composed the prayers for her own
use, and Jarry was so much struck with their
beauty that he asked leave to introduce them
into the BookofM^urs which he had to copy,
"for the prayers are often so silly/' said he,
"that I am asiiamed to write them out."
The daughter of the Marquise, the fair Julie,
heroine of that *'long courting" by M. de
Hontausier, survives in those records as the
posaeflBor of La Quirlands de JuHe, the manu-
script book of poems by eminent hands. But
this nuinuscript seems to have been all she
library of Julie; therein she could constantly
read of her own perfections. To be sure she
liad also UHitioirede Otutave Adolphe, a hero
for whom, like Major Dugald Dalgetty, she
cherished a supreme devotion. In the Ouir-
lande Chapelain's verses turn on the pleasing
fancy that the Protestant Lion of the North,
changed into a flower Qike Paul Limajnac in
M. Banville's ode), requests Julie to take pity
on his forlorn estate: —
«t«
*Sois pitoyable it ma langnenr;
£t Bi i« n'ay place en ton coenr
Que je Paye an moina snr ta teate.*^ ^
These verses were reckoned consummate.
The Ouirlande is still, with happier fate than
attends most books, in the hands of the suc-
cessois of the Due and DuchesBe de Montau-
sier.
Like Julie, Madame de Haintenon was a
precietue,, but she never had time to form a
regular library. Her books, however, were
bound by Duseuil, a binder immortal in' the
vene of Pope; or it might be more correct to
say that Madame de Maintenon*8 own books
are seldom distinguishable from those of her
favorite foundation, St. Oyr. The most in-
teresting is a copy of the first edition of
Etther, in quarto (1689), bound in red moroc-
co, and bearing, in Hactne's hand, **A Mad-
OfiM la Marquise die Mainienon, offerf aoee re-
epeet, — Racine." Doubtless Racine had the
book bound before he presented it "People
are discontented/' writes his son Louis, "if
you offer them a book in a simple marbled
paper cover." I could wish that this worthy
custom were restored, for the sake of the art
of binding, and also because amateur poets
would be more chary of their presentation
copies. It is, no doubt, wise to turn these
gifts with their sides against the inner walls
of bookcases, to be bulwarks against the
damp, but the trouble of ackuuwledging
worthiest presents from strangers is con-
siderable. Another interesting eicample of
Madame de Maintenon's collection is Dacier's
Bemarques Oritiquee »ur lee (Eavres d' Horace,
bearing the arms of Louis XIV., but witn his
wife's signature on the fly-leaf (1681).
Of Madame de Montespan, ousted from the
royal arms by Madame de Main tenon, who
"married into the family where she had been
governess," there survives one bookish relic
of interest This is (Eu/eres Divereee par un
auteur de eept an$, in quarto, red morocco,
printed on vellum, and with the arms of the
mother of the little Due du Maine (1678):
when Madame de Maintenon was still playing
mother to the children of the king and of
Madame de Montespan, she printed those
"works"' of her eldest pupil.
These ladi*3e were only bibliophiles by aor^i-
dent, and were devoted, in the first place, to
pleasure, piety, or amlMtion. With the Com-
tesse de Verrue, whose epitaph will be found
on an earlier page, we come to a genuine and
even fanatical collector. Madame de Yerrue
(1670-1786) got every kind of diversion out
of life, and when she ceased to be young and
fair, she turned to the joys of "shopping."
In early years, pktThe de ecsur, elle le donna
mns eomptee. In later life, she purchased, or
obtained on credit, everything that caught her
fancy, also etme eompiee, "My aunt." says
the Due de Luynes, "was always buying, and
never balked her fancy " Pictures, books,
coins, jewels, engravings,' gems (over 8,000),
tapestries, and furniture were all alike pre-
cious to Madame de Yerrue. Her snuff boxes
defied commutation; she^ had them in gold, in
186
THE LIBRARY MAGAZINE.
tortoise-shell, in porcelain, in lacquer, and in
Jasper, and she enjoyed the delicate fragrance
of sixty diflferent sorts of snuff. Without
applauding the smoking of cigarettes in draw-
ing rooms, we may admit that it is Jess re^
pulsive tban steady applications to tobacco in
Madame de Verrue's favorite manner.
The countess had a noble library, for old
tastes survived in her commodious heart, and
new 'tastes she anticipated. She possessed
The Romance of the Rose, and VilUm, in edi-
tions of Galliot du Pre (1529-1538) undeterred
by the satire of Boileau. She had examples
of the Plelade, though they were not 'admired
iu France til) 1830. She was also in the most
modern fashions of to-day, for she' had the
beautiful quarto of La Fontaine's (Jontes, and
Boucher's illustrated Moli^re (large paper).
And, what I envy her more, she had Per-
rault's Fairy I'cUes, in blue morocco— the
blue rose of the folk-lorist who is also a book-
hunter. It must also be confessed that Mad-
ame de Verrue hail a large number of books
such as are usually k<^t under lock and key,
and which her heirs did not care to expose at
the sale of hei* library. Once I myself (moi
ehetif) owned a novel in blue morocco, which
had been in Uic collection of Madame de
Verrue. In her old age this exemplary wom-
an invented a peculiarly comfortable arm-
chair, which, like her novels, was covered
with citron and violet morocco; the nails
were of silver. If 3Iadame de Verrue has
met the Baroness Bernstein, their conversation
in the Elysian Fields must be of the most
gallant and interesting description.
Another literary lady of pleasure, Madame
de Pompadour, can only be spoken of with
modified approval. Her great fault was that
she did not check the decadence of taste and
sense in the art of bookbindng. In her time
came iu the habit of binding books (if binding
it can be called) with flat backs, without the
nerves anc sinews that are of the very essence
of book-covers. Without these no binding
jan be permanent, none can secure tlie lasting
existence of a volume. It is very deeply to
be deplored by that by far the most accom-
plished living English artist in bookbinding
has reverted to this old and most dangerous
heresy. The most original ana graceful tool
ing is of much less real value than permanence,
and a book bound with a flat back, without
7i,eTft, might almost fA well not be boimd at
all. The practice was the herald of the French
and may open the way for the English Revo-
lution. Of what avail were tlie ingenious
mosaics of Derome to stem the tide of change,
when the books whose sides they adorned
were not really hour^ at all? Madame de
Pompadour's books were of all sorts, from
the inevitable works of devotions to devotions
of another sort, and the Hcurs of Brydna
Ridens. One of her treasures had singular
fortunes, a copy of Daphnis and Gkloe, with
the Regent's illustratibns, and those of Cochin
and EiseB' (Paris, quarto, 1757> red morocco).
The covers are adorned with billing and coo-
ing doves-, with the arrows of Eros, with
burning hearts, and sheep and shepherds.
Eighteen years ago this volume was bought
for ten f^ncs in a- village in Hungary. A
bookseller gave £8 for it in Paris. M.
Bauchart paid for it £150, and as it has left
his shelves; probably he too made no bad
bargain. Madame de Pompadour's Apology
for Herodotus (La Haye, 1735) has also its
legend. It belonged to M. Paillet, who cov-
eted a glorified copy of the Pastissier Fran-
^cis, in M. Bauchart's collection. M. Paillet
swopped it, with a number of others, for the
Bouttisn&r: —
"J'avais VApologie
Bottr ffirSdote^ en relinre ancienne, amour
De llvre provenant de chez la PompAdoor;
n me le eoutira!^^
Of Marie Antoinette, with whom our lafij
book-lovers of the old regime must close,
there survive many books. She had a library
in the Tuileries, as well as at le petit Trianon.
Of all her great and varied collections, none
is now so valued as her little book of prayers,
which was her consolation in the worst of all
her evil days, in the Temple, and the Con-
ciergerie. The book is Office de la IHtine
Providence (Paris, 1757, green morocco). On
the fly-leaf' the Queen wrote, some hours be
fore her death these touching linest— "C5? 16
Octobre, d 4 A. I dti matin. Mon Dieuf ayes
pitie de fihoil Mes yeium n*on4plus de lormes
MUSICAL EDUCATION.
187
p0ur prier ^pour wnu, me$ pauvres mfants.
Adieu, adieu/ — Mabib Antoinettb." There
can be no sadder relic of a greater sorrow,
and Ihe last consolation of the queen did not
escape the French popular genius for cruelty
and insult. The arms on the covers of the
prayer-book have been cut out by some fan-
atic of Equality and Fraternity. — Andrew
Lano, in The Fortnightly Beview.
MUSICAL EDUCATION.
As a more general interest is manifested for
the study of music, and as the number of
students who devote themselves entirely to
this art becomes greater year by year, it
becomes a question of ever-increasing impor-
tance how most logically to reduce to their
simplest and at the same tipie most effective
form the laws which govern musical educa-
tion.
There are certain fundamental principles of
education that hold true to whatever study
we apply them ; and, if these prove capable
of being arranged and carried out more
systematically in one case, the same wOl hold
true in all others. First of all, it is necessary
to know that education progresses most logi-
cally and rapidly when all things pertaining
thereto have been simplified as much as
possible. Those who have struggled with a
text-book written in ambiguous language
know how great an amount of mental energy
would have been saved had the author pos-
sessed the faculty of writing his mother-
tongue with clearness and simplicity. The
same conditions and results are applicable to
verbal instruction. If perspicuity is wanting
in explanation, the student's perplexity in-
creases proportionally.
In the study of music, very many apply
tliemselves for a time, that they may learn
something to teach; yet but very few think
of learning bow to teach it when once they
have possessed it themselves. There is much
time wasted, and at the expense of both
student and instructor, by reason of the fact
that the latter hftving' but one " method " to
use, must necessarily thrust that into the
brain of every one who comes under his care;
and, though a few may do fairly .well under
the treatment they receive, the miajority not
only tirc^f their work, but become thoroughly
disgusted with it. Now, to take the case of
the education of children as an illustration,
we find that, Ihe more interesting their
studies are made, the more readily and
thoroughly do they learn. They are active
when their work has a charm for them and
inactive when it prov^ dull and uninteresting.
Fellenburg has written, "Experience has
taught me that indolence in young persons is
so directly opposite to their natural disposition
to activity, that unless it is the consequence
of bad education, it almost invariably is con-
nected with some constitutional defect. ' * The
attractiveness of a study makes it easier and
more pleasurable, not only to children, but to
every one.
From this, then, we draw what the first
qualification of a teacher should be. He
should know that no one learns well until
there is sometliing in common between that
one's mind and the nature of the study upon
which he is engaged. It is the forcible
thrusting of foreign subjects into the mind
that retards true education. One must be
prepared by degrees for what he is about to
receive. Text-books, for example— even the
very best — ^prove too much for the majority
when verbal explanation cannot be obtained.
A conversation on the text with one who
thoroughly understands it should precede the
pupil's study of the subject in the book. If
or not this method of procedure is philosoph-
ical is proved when we think that no book or
any part of one proves of any great use to us
until there is something in common between
our knowledge already possessed and that
contained in it. And not until this condition
of things is brought about can any great
benefit result from the continuous use of a
manual. Some do not read works on qunii
tative analysis because they know nothing of
chemistry, nor works on the quality of Latin
accent because they know nothing of the
language — that is, because there is nothing
in common between what is contained in these
188
THE LIBRABY HAGAZINE.
works and what they already Jcnow ; yet
pupils are expected to master chapter after
chapter of matter in books more or less scieu-
tifie, and tfiey get no explanation unless they
ask for one. It is true that excessive explan-
ation of every new difficulty proves as per-
nicious to one's thorough comprehension of a
subject 03 the other extreme proves perplex-
ing. The faculty of guiding students through
their studies cannot be acquired too well.
They must be led to make as many discover-
ies as they can. The conditions having been
placed before them, they must be allowed to
^raw their own inferences. Then they are
not imitators, but intelligent and successful
discoverers.
As a necessary part of all instrumental
study, students of music are supposed to
master a certain amount of theory as a voucher
for their thoroughness ; and the slight atten-
tion usually paid to this study, while the
other receives tenfold consideration, leads
one to inquire the reason. Theory of music
usually is supposed by the pupil to be some-
thing indefinite, uninteresting to study, and
capable of yielding little return for the time
spent upon it. When such a pupil falls into
the hands of an instructor who deems it his
duty to correct exercises, and who regards
the book as containing all the necessary in-
fomtiation requisite to one's advancement, it
soon happens that the uncommunicative
teacher and the immanageable book produce
confusion in the mind of the young theorist.
He manifests his inability to understand tlie
subject, and wliat is generally the result?
Another obscurely written manual is thrust
into his hands ; and, having deepened his
perplexity, the result is taken at once as a
reason for its continuance. Text books are
indispensable, it is true : but I venture to say
that no page of one should be given to a pupil
for study until he lias pieviously been made
familiar with its most obscure details. Per-
plexity ariRes from continued misconception
or the inability to understand. Then should
the first lesson in harmony be without pri-
mary reference to books ? or should the teacher
Bay, " Qo home, and learn the first chapter of
Biclitor?" It is another version of the old
story of making pupils master the gram-
matical rules of a foreign language before
they know a dozen words to whicli they may
be applied. There are too many teachers like
the Swedish schoolmaster, who regularly fell
asleep while his &fty pupils droned out their
reading lesson, and who .always awoke ia
time to say, *' Take another one."
All branches of educ^ition merge more or
less into others.^ "Each kind of knowledge
presupposes many necessary things learned in
other sciences, and known beforehand." To
perform well upon a musical instrument re-
quires, not only technique, but an under-
standing of musical form, of hannonic con-
strucUou, and of the elements of musical
expression. It would l)e difficult indeed to
draw the line at any point as a limit to what
a teacher's qualification sliould be. It should
be in his power to trace out a line of study
for his pupil of such nature that, after his
student-days, he can carry on« with under-
standing and ability, that most imi^ortant pari
of all education — ^sclf -culture.
A musician who deserves to be called a true
artist and instructor, should possess the ability
to do in music just what his prototype does in
literature. Reading — the biie noir of so many
musicians— should be an act so natural that
he does it with no apparent thought. Uepro-
ducmg what he reads — if he be an executive
artist — should be by a process of articulation
as perfect as that which results in speech.
He should at once grasp the general meaning
of the author ; its grammatical construction
should at once be perceived, ai^ be compre-
hended so quickly that all concentration of
thought may be upon the inner meaning of
the work. After a consideration of the
mechanical structure of a work conies that of
the thought-content ; and, when a performer's
ability is unequal to the former, his interpre-
tation is faulty as regards both. One should
be able to draw conclusions from musical
works just as we do from literary productions :
to analyze them, and ntentally to compare
them with the writings of another author.
He is not well educated who straggles over
words of which he knows not the meaning,
content to hear them, and too idle to seeich
MOLMEK AND HOLLAND.
m
out the full extent of their power. He -is no
scbolar who learns, at the cost of much time
&nd money, to repeat four or five selections
from literary works, written in a langua^ of
^wliich he knows not enough to enable him to
tliink in it, or read it, or to judge of its beauty
as it is crystalized into masterpieoea Tet
tliis is what the average performer is. He
can give a version of a work on condition that
at least half of his attention may be giren to
the mechaaical, technical part, a considerable
part to reading, and a little to the meaning
of the author.
Self- education provides us with the only
knowledge that really belongs to us. Johann
Sebastian Bach said that " no one should learn
to play who could not think musically. " Let
us take as an illustration the education
acquired by the average music student of to-
day. If he plays, he is rarely a virtuoso. If
a theoretical course has been taken, he dares
venture no opinion save that of his books. If
he should be deprived of all but what his own
thought has given him. he would be without
sufficient means for professional identification.'
What is creditable in the pupil is unworthy
of one who would be an educational leader.
Music is many-sided, and he who desires to be-
come intelligently educated in this art can only
learn from experience how much of its many
phases he must know. Education must have
a quantity : a trifle too much or too little of
one thing may corrupt the whole compound.
Specialists must follow one method in learn-
ing, and those desirous of general enlighten-
ment must take others; but the former, as
educators, must not fail to know how to
explain in detail such things as appear trivial
to them, nor must the latter be so intellectu-
ally nomadic as to possess nothing that can
be systematized. A definite purpose, and a
conscientious fulfillment of it, will make the
true scholar.— Thomas Tapfbb, jB.,in The
Folio.
MOLMEN AND MOLLAND.
Speaking of the late survivals of shifting
ewaenhip in arable land, IkLr. Elton remaiics:
" The arable in the common fields of a msnor
near London was formerly described as terra
lottaMlie ; and there are traces in several parts
of the country of the tenancies called mal-
manni and molemen, and of fields called mol-
land, which must have some connection with
the Dutch malen or partible arable lauds, dis-
tributed until lately among ti)e maalmannen
by lot " Documents in the nature of inquisi-
tions and custumaU, which become so very
numerous and instructive from' the thirteenth
century onward, sometimes mention a specie^
of tenure called "moUand.** Tenants called
"molmen" occur even more ofte.i, and almost
always in some opposition to the peasantry
holding by cu tomary services on one hand,
to the free tenants on the other. In an in-
quisition of 5 £dw. I for the manor of Hall-
ingbury, Essex, we have first lilkfre tenentei.
Then come "molmen."
The fact of ** molmen'* being classified as a
kind of intermediate class between free and
customary tenants makes it improbable, at
first sight, that thecharactiristic point in their
position should be one connected not with
difference of rank in society and relation to
the lord, but with a peculiarity in the occu-
pation of the arable. The constitution of
their services makes it more than probable,
on the other hand, that we have to do with
men holding in viUenage and sharing some of
the incidents of servile tenure, and at the
same time paying rent instead of rendering
services. The few customary obligations
which are still hanging on to them do not
alter their main position, as they would not
have altered that of tenants absolutely free.
What is a matter of inference here can be
made out with certitude in other instances.
To begin with, the characteristic part of the
terms under discussion, mal or mol, is often
found standing by itself in the meaning of
*'rent." The cartulary of Christ Church,
Canterbury, in the British Museum always
gives the rents under the two chief heads of
Q(tfol or OaHe and Mal, Another document,
the Black Book of St. Augustine, the early
part of which was compiled about 1261, goes
to explain the last of these terms- Be quolibd
9uUung (ploughland) 20 $oUda§ de mala ad
100
THE LIBRARY MAGAZINE.
qtuUuar Umiinos quos anteeeswreB nostri de-
derunt pro omnibus irUusUs et incauMcionibus
(sic) qiui8 nobis ore plenius exponemus. There
can be do doubt as to the meaning; mala
meam rent paid in commutation of services
and servile customs, and in this way it is
cert a'nly a counterpart of gafol paid as an in-
dependeut rent io addition to services. McU
meant "rent" in ij^n^o-Saxon. Mail-inaniBSL
farmer Compare the term "Blackmail."
From various documents we see how the mere
fact of commuting the services, although it
d'l not legally amount to an enfranchisemeot
of the bolding, gave the molmen a position
which distiuguished them from mere villains,
and necessitated express action on the part of
the lord in order to hold down their preten-
sions. This clue is important because it ex-
plains the uncertain way in which molmen
are treated in our sources as to status.
It is well known that Borough English was
very widely held in medieval England to im-
ply servile occupation of land, and the priv-
ilege enjoyed by molmen in the case shows
that the (^lass was actually rising above the
general condition of villenage, th« economical
peculiarities of its position affording j& step-
ping-stone, as it were, toward .the improve
ment of its legal status. A most interesting
attempt at jin accurate classification of this
and other kinds of tenantry is presented. by.
an inquisition of 10 Edward J., preserved. a<t
the Record . Offloe. The following . subdivi-
sions are enumerated thene :
JLlbeii tenente4,pQr carta^.
Liben. tenentes qni vocaQtur^fx^efloJSfemQo,
SokemannI qai vocaQtar molmen.
Castnmarii qai voeantar werkmen.
ConBuetodinarii teBei^»4 acrae terw.
ConsaetudinariiiteneiiteaS acras-teiTe.
The difference between -molmeR' and wock-
men lies, of course, in the fact that the first
pay rent «nd the second . do week work.
But, what is more, the tenure •of the molmen
appears distinguished not only by t^e nature
of its services, but. also by its certainty, which
26, after all. the one di8crimiButing\ feature in
the division of tenuis as to- freedom and aer-
xrility. The denomination of sokemen could'
tiot be applied to tbe class if it had not .ac-
quirad vthat oertainty.of ,,teau7Q jmd eervioe.
The fluctuation in the legal standing of the
class is perhaps the most striking feature in
its history. We can see how the commutation
of services for money rents was leading grad-
ually, without any perceptible action of the
common law, to the enfranchisement of a
tenure and the liberation of a class. I need
hardly call attention to the analogy between
that process, and the well-known course of
development of copyhold tenure generally ;
here, as there, ultinmte legal results were ob-
tained by the slow iuroiBd of custom into the
dominion of the law. And it would not be
right to say, thut the history of molmen ten-
antry is too insignificant and special a fact to
compare with tbe all-important recognition of
copyholds as defensible at law. ''Molmen"
is only one name for a very widely spread
and important class of medieval tenantry. We
find the same people under the name of
••gavelmen" because the original distinction
of gqfol and mal gets blurred very soon. We
find them still more frequently as cenmarii,
and as to these last the Same fiuctualions
could be traced which we have been follow-
ing out in respect of ** molmen." The treat-
ment of these matters must be left, however,
for another occasion. — Paul Vmoo&ADOFF,
io The EngUsh mstorical J^view.
CURRENT THOUGHT.
]^oax CAia.ri.B Lcttsrs.— Mr. William Wallace, in
the London Academy^ thus speaks of the two volumes
of the JBaWy fjedere of Thomas 'iJarlyU, edited by
Prof. Charles Bitot Norton, of Harvard. CoUegv:—
** The spirit in which Prof. Norton epeaks^f Carljle,
and -> this is .much more important — In which he
allows Carlyle to speak for himself. Is the moct nnta-
1>le thing in connection with the ^two interesting
volnmes lie has Just pabUsbed. -It encourages the
hop ; that, in f otore, ^^tbe* Carlyle controversy will t)e
conducted with. something like amenity. It is evideot
that Prof. Norton holds a brief for certainof Carlyle's
relatives against Mr. Fronde. Bnt he does not abnee
Mr. Fronde ; and If he adheres to the diabolic view of
the motives which led to the publication of the Carlyle
biographycal yteratnc^ in its, existing XoinQ, he does
not obtn^e it. * Prof: Norton,- in fact, scores against
Mr. Fronde, becanse he uses better, and applies more
thoroughly, Mr. IVonde^s own 't>iographicah methods.
Mx.. JRreiide'B Juttenition, .vheniieatarted xm Jiis iargs
CtJRRENT THOUGHT.
191
(ntbei Uun great) enterprise, waa to prodvoe a realis-
tic biography. Carlyle's life was to be a stady in the
moral nade. He himself wished to be painted, warts
and all ; that, and thos only, woald Mr. Fronde paint
him. He woald have accomplished his design to the
eatiafac Jon of experts in biographical portraiture had
He printed accurately, and at length, all the letters and
jonmals of Carlyie- he conld lay his hands on, With
the necessary links of nnimpassioned, uncritical nar-
rative. Mr. Fronde has failed— in so far as he has
failed at all— in not having stuck to his original pur-
pose. He has allowed Mr. Fronde, the literary artist,
dogmatist in ethics and pessimist, to interfere with
and spoil the work of Mr. Froude the biographer. He
has insisted on trying his draperies on his naked Sam-
son Agonifftcs, on making frequent appearances as
the Greek chorus, on saying every third page that Mr.
or Mrs. Carlyle ^should* have done this, that, or the
other thing. Last and worst, he has interpreted the
injunction about 'warts and air as ^warts above all.*
Prof. Norton amplifles and corrects Mr. Froude ; he
Aces not demolish or refute him. He prints accurately
what Mr. Froude printed inaccurately. He prints
nsoy things that Mr. Fronde omitted to print, and
OQgbt to have printed. Inclined to take an optimistic
view of Carlyle, Prof. Norton publishes letters exhibit-
ing him in his more cheerful moods. Whoever re-
gards Carlyle as a man of many ailments and weak-
neasei, great mainly in virtue of his literary genius
and achievements, heroic solely on account of the
continuity and independence of his moral life, will
not alter his views on reading Prof. Norton's two
volumes. His Carlyle from 1814 to 1886 is still Mr.
Proude's, with, perhaps, his hat not so hard pressed
on his brow and his teeth not set so grimly. The per-
fectly new matter in these volumes consists largely of
ettera by Carlyle to three college friends — Johnstone,
Mitchell, and Murray; and in consequence fnll of
cttmanuUrUy which always wears the appearance at
least of jollity. They abound in good and kindly ad-
vice, and illostrate Carlyle's enormous appetite for
miflcellaneons reading. There Is not mnch gall and
bitterness in them, mainly because up to the date of
hit marriage Carlyle had not seen mnofa of society.*^
Faotmi AHD Carltlb.— In the London SptoUUor we
relfi:—
"Mr. Fronde writes to Tuesday's [Nov. 2] TIfNSS,
in reply to the criticisms of Mr. Charles Eliot Norton
on the way he has discharged his task of writing
Cariyle's biography, that he never desired the dntj,
that he accepted it on Carlyle'a nrgeat solicitations,
and that he was intrusted by Carlyle with full dis-
cretion, all Carlyle's former conditions having been
expressly withdrawn for the purpose of leaving his dis-
cretion unfettered. He farther declares that the errors
in transcrlbtng the SemifU»emc«i were due partly
to Carlyle's small, diflicult handwriting (in old age),
tad that he waa in haate to return the MUS. to Carlyle's
niece (Mrs. Alexander Carlyle), to whom they ^longed,
ukd that therefore she was bound, in courtesy, to have
informed him of the errors mada,.eapeclaUy,»aa *abe
^Vte herself leceiving the profits of this book as a .gUt
from myself.* In Thursday's I^hms, Mrs. Alexaadet
Carlyle replies that she was in no hurry for the MSS.,
and never pressed for them; she peremptorily denies
that she has received the profits of the BftninUemces
'as a gift from Mr. Fronde,' and this, she says, she can
prove by producing her lawyer's statement tthe main<
tains that the blunders are as numerous in Carlyle's
Hf^-^Kad in that period when he wrote a hand pro-
nounced by Mr. F^nde ^beantif uP and ^exceptionally
excellent^'— as in the BetfinUeencea ; and that even in a
quotation from Sartor £e§artu9 ^here are in the first
eight lines over twenty deviations from the printed
text.' Tliese are not statements which it is easy to
reconcile.**
CBEWiMtt OoGA LKATn.— It hss long been known
that the people of the mountain regions of Pern are
accustomed to chew the dried leaves of ihe Erythrox-
yton loecL, a small tree or shrub, a native of the lofty
Andean region, and that under its influence they per-
form great physical labor with a very small amonnt of
food. Cocoins, an alkaloid of the coca, has within a
few years been introduced into medical practice. The
best professional authorities are not fully agreed as to
its therapeutic value. There seems, however, to be
no question that, lUce morphine, it is a very powerful
drug, and should be administered only under compe-
tent medical direction. As to the use of the leaves
themselves, the Judgment of Markham that *' coca is
the least injurious, and the most soothing and invigo-
rating of all the narcotics used by man," is quite gener-
ally accepted by the best authorities. Sir Bobert
Christison, an eminent Scottish physician (born in
^797, died in 188S), was accustomed to try upon himself
the effects of medicinal agents. In his Mtmoirs^ just
published, are given some accounts of his personal ex-
periments with the use of coca. In his seventy-eighth
year he made the ascent of Ben Vouloch, one of vhe
loftiest Scottish mountains, and he thus writes In his
Journal :—
^* 1 reached the top very tired. Determination alone
carried me up the last six hundred feet. As soon as 1
arrived, I began to chew coca leaves, and consumed
ninety grains ^nring the half-hour spent on the sum-
mit and the first haIf-4iour of the descent. Whenl
started for the descent, the sense of fatigue was en-
tirely gone. I went straight down without a stop in
one hour and a quarter to the road, not much tired-
able to walk comfortably a mile and a half to meet the
carriage. . Althangh my limbefelt rather heavy to move,
I«.aeemed mxti to case for this. . . . The chewing
of coca removes extreme fatigae and prevents it.
Hunger and thirst are suspended ; ^t eventually ap-
petite and digestion are unaffected. ... It has no
effect upon the mental faculties, so far as my own
trialaand other oboervatlens go, except liberating them
from the dnllnesa and^drowainess wnich follow great
bodily fatigue."
PtniBS OF MoTHXBBOOD.— **I>r^ J. C. Winters, of New
roi:k," says SeUnc*, *Jdn a paper read before ^he
Academy of Medicine, condemned the practice, now
so common among society women, of «mplo7ing wel-
jiaraas Instead of themselves performing the duties of
m
THE LIBRARY MAaAZINE.
a mother. He proTes most satitfactorUy that the
practice i^ not duly demoraliEingf but actually in-
creaaea the mortality among Infanta, and Is often the
channel through which dleeaaea of a most loathsome
nature are contracted. The lives of nine-tentha of the
wet-nnraed children are purchaaed at the expense oj
the lives of other children. The practice, therefore,
of placing children to dry-nurse, either in familes or
institutions, in order that the mother may go as wet-
nurse, he regards as iniquitous. He sums up his
argument in the following language: *We usually select
a hireling to perform the mother^e most sacred duty ;
one who occupies the lowest place in the social scale,
and in whom there is an absence of moral qualities;
usually one who has been, in some d^ree at least, a
prostitute ; one who can forsake her own child, and
take a stranger's to her breast ; one who can witness
the gradual starvation and death of her own child, and
who may be a double murderess by poisoning her fos-
ter-child with opiates or alcohol. If, after being
nourished from such a fountain, our ctiUd is perverse,
froward, insolent, and has no regard for truth, who Is
accountable ? Is not the mother, who deprived him
of her own pure, untainted breast, and who purchased
for him instead a polluted and debauched stream ?'— It
is lamentable that a system so pernicious and injurious
to the best interests of society should be tolerated, and
even encouraged, by the moat eminent and honorable
members of the medical profession. Br. Winters
deserves the thanks of all right-minded persons for
the able and convincing manner in which be puts his
arguments, and it is to be hoped, that, attention having
becu thus directed to what may be regarded as a great
and growing evil, this practice which he so Justly con-
demns may be, to some degree at least, mitigated and
leseened."
The Brajbiuaiis.— **The> have," s«ysMr. James W.
Wells, [h his recent book. Three Thoutand MUee
throvgk Brazil^ *^no ambition, no *go* in them, no
will or desire for anything but to sleep away their days
and pass their nights in singing, dancing, and revelry.
. . . InhabiUnts of any countiy like these of Bo-
queirao are as useless as if they did not exist They
have nothing to sell or means for purchase. Their
little labor is expended in raising a few vegetablefi;
fishing, and building a poor hut, barely sufficient to
accommodate them. It is never repaired; and when
the rain comee in In one part of the roof the hammock
Is removed to another comer, until, finally, when the
hut decays and collapsee in spite of props, another is
built alongside it The women make the few cotton
garments of the men, fhat, like the huts, are never re-
S aired, and are worn until the rags will no longer hold
>gether. Tet, withal, they are the most Independent
of all peoples, proud of their right to do nothing, and
they do it most effectually."
Hr. SwnmuBNv oh tbi **QiTA»rBKLT Rimw."—
The London Quarteriy JSsvi#i0, of which Oiflord, and
Sottthey, and Croker were onee the shining lighta. has
not the honor of standlBg h^ in the esteem of Hfr.
Algernon Charlei Bwinbntne, who thus condudee a
critical paper in Hie AtheMBum : —
^* I shall not recall any reader^s attention to theeifete
and obsolete subject of their strictures on Keats and
Shelley, on Lord Tennyson or Hiss Brontfi, Charles
Dickens or Charles Kingsley : one instance of nadre
scholarship, one example of critical forseigfat, shall
suffice me for the time. In a review of Scotfs Antl-
qvary they described the common language of the
JBogllsh and the Scottish Border as *« dark dialect of
Anglified Erse.* Ttte verieit cockney on the present
staff of the JiefoUw can hardly need to be told that it
would not be more inaccurately described as a dark
dialect of Frenchified Hebrew. A generation later,
while commending the poetic promise of Mr. Monckton
mines, they foretold for him a day when he would
look back from his seat on Parnassus, with eqaal
amusement and regret upon the foolish young days in
which he had burnt incense before ' such baby idols as
Mr. John Keats and Mr. Alfred Tennyson.^ As it was
in the beginning with the Quetrterly Jtevi^w, so >is it
now, and so may we feel confident that it will be to
the end of its existence. But even this periodical has
its province and its, office in the world of letters. For
the gossip of gastronomy and the babble of the back-
stairs we shall not refer to it in vain. Those who list
may learn of it the art of dining, orthe secrets of his-
toric holes and comers ; but outside the inner circle
of its contributors and subscribers no mortal who does
not desire to be clothed with ridicule as with a gar-
ment will appeal on any question of literature to the
authority of the Quarterly Bevieuf.''''
Wahtsd: a Kino i<ob Buloabu. — *'The Oreat
Sobranje"— BO says the London Spectator ^'''■haying
held a secret meeting on the 0th of November, during
which, it is understood, theclaimaof Prince Alexander
were strongly pressed, met again on the 10th, and by
acclamation elected Prince Waldemar of Denmark,
brother of the Princess of Wales, of the Czarina, and of
the King of Greece, to the vacant throne. Information
was at once forwarded tolhrince Waldemar at Cannes;
but while expressing his thanks, he referred the
Regents to his father, who, it is understood, will in
his name decline. The election would not be accepta-
ble to the Caar, who wants an instrument at Sofia, or
to the King of Graeee, who fears he may have to flght
Bulgaria for his share of Macedonia. Immediately
after the election, the Russian Court was asked to
name Its candidate, and indicated Nicholas of Min-
grelia, a mediatised Prince of the Caocasus, sprung
from a family of great antiquity, but at present only a
large proprietor In Mingrelia. He is thirty-six years
of age, was bred In Russia, and is not supposed to pos-
sess special mental qualifications. It is ^oubtful if be
will be accepted by the Sobrahje, which wishes for a
Kuropean Prince, and not for an Asiatic noble; hot
even if he is, the Caar will demand. It is said, a *rea-
toration of legality^— that la, the resignation of tke
Regency, and a re«1eetl0iii df the Sobranje under a
Boaalam CPemaittsati.
LONGFELLOW.
198
LONGFELLOW.
Two American boys, who have since ac-
chieved the highest distinction in literature,
graduated with the class of 1825 from Bow-
doin College. It was natural that they should
gravitate toward the intellectual center of
New fingland, and live near Emerson, with
whom their names are associated as peers and
friends.
These three men, Longfellow, Hawthorne,
and Emerson, are all of them of pure New
England blood and training, and are the high-
est product thus far attained by the American
civilization. They honor American citizen*
ship no less than American letters, for they
were all men of unimpeachable private char-
actera, and we can gladly respect as well as
admire them. They showed that delicate
sensibilities, refined intellectual culture, de-
votion to art, and passionate interest in the
.supernatural, are entirely consistent with a
scrupulous and minute performance of the
onlinaxy duties of life, to which genius some-
times thinks itself superior. None of them
slaved for money. They did not regard it,
as so many Englishmen of letters have done,
as something necessary to social distinction,
nor, on the other hand, as something which
in their exceptional cases was to be attained
by any but the ordinary conmierdal qualities
of frugality and industry; but all of them
were methodical, accurate, and competent
men of affairs, and from the pecuniary point
of view, more than ordinarily successful.
Imagine the hopeless failures Shelley or
Coleridge would have been, as foreign consuls,
or college professors, or popular lecturers. The
fact that a duty was to be performed caUed
into play in their minds marvelous ingenuity
in avoiding it. The practicable adaptability
of Americans is shown not to be incongruous
with high ideals held and lived up to; and we
can rightly honor our good, true, and stead-
fast men of letters that they illustrated a na-
tional quality on the grand stage. They paid
their debts, and lived within their income^,
and provided for their families, in the most
prosaic way; and "did thehr day's work," as
steadily as the most benighted Philistine,
whether the work was providing manna for
the children of light, or the drudgery of some
regular vocation. They required no sine-
cures, nor ready-made laureatshipe, but took
care of themselves and wove their own
crowns. Living in the transcendental world
OS entirely as Shelley, they were as much mas-
ters of the real world as Dr. Johnson. This
reconcilement of the ideal and the evcry-day
world, this lack of mental awkwardness in
practical duties, may be a modem character-
istic— a result of the rapid interchange of
ideas, and the numberless varying impulses of
modem life— but if we cannot claim it broad-
ly as a characteristic of American scholars, it
certainly is a trait of the three of whom we
have spoken. »
In the history of English literattire Long-
fellow must stand as an American, for the
reason that he is a personality. Imitation
is one thing, absorbing and giving out is an-
other, though the ideas absorbed are repro-
duced in the product Longfellow was essen-
tially a man of culture, and literary culture,
in his day — much m^re than it does in ours
— ^meant trans- Atlantic culture ; but Longfel-
low always had a manner, not a very forcible
nor pronounced manner, perhaps, in his early
days, but still always a graceful, felicitous
manner of his own — part of the constitution
of his mind. No one can travel in England
without receiving many impressions which
become part of his mental resources. Many
consciously endeavor to reproduce peculiarities
of logical movement, or of diction, or even of
bearing which have struck them as admirable
in our trans- Atlantic cousins, but the imitation
IB the result of effort, snd will betray itself.
Some, indeed, after long striving are able to
imitate the English vowel pronounciatlon, and
even some of the English croaking sounds, so
well, that if we are not paying attention we
may not notice that their articulation is second-
hand. Like the Ancient Mariner they, ''pass
like night from land to land," they ''have
strange power of speech,** only, they do not
"hold us by their glittering eye" but by their
obscure "a*s" and "«*s." And some Ampri-
cans, too, have acquired the English literuiy
IM
THE UBRART MAGAZINE.
manner. But this does not make it the less
true tbat the English literary manner is one
thing, and the American literary manner an-
other.
As I said before, the moral standards are
substantially the same in the two countries.
We agree as to the weightier matters -of the
]aw» but the conventional standards are differ-
ent. The language is the same, but the use of
words is not exactly the same. In conversing
with an Englishman it is soon forced on our
notice that he has attached to all abstract
words a meaning slightly different from that
which we have been accustomed to receive.
The wonls "home," "family," "genUeman,"
"lady," have not exactly the same content and
association on both sides of the Atlantic, to
say nothing of the more broad and general
words, the meaning of which depends on our
conception of duty.
Did time allow, I think it could be shown
that Longfellow is an American poet in essen-
tial spirit and in diction, and especial^ that
he holds in their American meaning ali those
conventional conceptions which are distinc-
tively national, such conceptions, for iuslanoe,
as are attached to the words "citizen," "fam-
ily-bond," "maniage relation," and the like,
in the using of which the prevalent social
usages and laws are unconsciously referred to
by the mind.
Perhaps one of the most evident marks of
the American spirit is our peculiar attitude
toward the past. We are apt to regard it as a
vanishing ideal, a type out of vital relation to
us. Between us and the past there has been a
great gulf fixed, but there has been no break
in the continuity of English development.
Their present is a modified past, and as far as
it. is embodied in usages, institutions, and tra-
ditions, they are helpless before it. They re-
gard many relics of medieval thought as part
of the established and necessary order of
things. We are apt to regard such ideas a
little whimsically, but always through the im-
aginative medium. It is the future tbat we
regard with seriousness. Dr. Holmes bears
niuch the same relation to Boston that Charles
Lamb did to London, but the American, when
speaking of old Boston, falls naturally into
quite a different tone from that which the
Englishman adopts when speaking of old
London. The humor of Holmes is tinged
with whimsicality; the whimsicality of Lamb
with respect and regret, as for something in
the order of nature — something quite above
and beyond human contrivance, and not in
the order of development.
If then we may assume, roughly, .that one
mark of the American spirit is a slightly sen-
timental regard for the past — a regard charac-
terized not so much by reverence as hy critical
interest, tinged slightly, too, by a feeling of
superiority— I think that we can claim Long-
fellow to have been an American poet, though
by nature he was by far more kindly reverent
of uitiqiiity than critical of Its shortcomings.
It is not so much treating American subjects,
as criticising life by the American criterion,
that marks an American writer. Longfellow
was bom Just as the plant of native literature
began to assume a life of its own. When he
died the plant was firmly rooted, and the
spirit of nationality had received in the War of
the Rebellion definitcness, coherence, and fer-
vor. Margaret Fuller complained that he was
an exotic, a foreigner; that he gathered flowers
from all lauds, but no wild flowers from
American soil. He lived after the period
which was formative of character, and in the
period wiien a literary tone was developing.
He developed with it. He aided in develop-
ing it. If Ouir0-Mtr is n reflection of cooti-
nentel culture, his poems on slavery — even
granting that they were insplfed by Sumner's
personality — are informed Isy the very ground-
feeling of AmericMi patriottom.
It has been frequently said that LongfSellow
was not original in the highest sense, that he
sometimes took the lioney other bees had,
stored up, and did not gather it from the
flowers hiBMelf. Edgnr Poe, wlio did a good
deal of what passed for critical writing forty
years ago, stated and reiterated this charge in
a venomoas tone that would not be tolerated
in modem journalism. Hafrgaret Fuller, who
was as far superior to Pee in critical insight
as in justice and scope of mind, called him a
"Dandy Pmdar," and objected to him, as I
said before, on the ground tbat he was an
LONGFELLOW.
195
exotic, and a reflection of trans- Atlantic cul-
ture. At that period there was a passionato
desire to throw off dependence on foreign
masters, which we haye to a great extent out-
grown, though we still hear from time to time
frantic calls for the ''great American novel,"
or for the ''great American poem," which
shall cut loose from all traditions of the past,
disdain the models eyolved in the effete civil-
ization of Europe, and be altogether *'new,*'
and "grand." and "fresh," and "strong," and
''penetrating, ' ' and ' 'strenuous. * '
But now most people feel that national tem-
per ia of slow evolution; that many heteroge-
neous elements must be fused and blend" I
here; Chat we, too, must hate a past, and that
the spirit of our past must be taken up and
transmated, before a new type is realized in a
new ait and a new literature. We can see
Chat Longfellow was essentially a scholar— a
receiver of impressions from books— that he
was like an iEolian harp, blown up<Mi by
many winds, so tliat his musks was in many
regimlfl "necessarily a melodious echo of what
was "whispered by world- wandering winds."
And we can see, too, that he came into Amer-
ican literary life Just as ic was passing from
the sens to the plant, and that every year he
became more distloetiye. Thus, the rather
timid prose of Hffperian might have been
written by an Englishman, by Bulwer for in-
stance, if Bulwer had had the.gnioeful and
easy leuch of the young American; hut "The
Bnikling of the Ship," though % distinct imi
talioa Af 9Ghi»er*s "Song of the BeU." is
nevertbelesB a natioasl song, and no English-
man could have written "The Song of Hia-
watha,'" unless he had taken to pieces the web
of his mind and woven it over again in a trans-
Atlaolie loom. It would be an intetesting
task Co traoe, did time aHow, through the en-
tire cycle <ft Longfellow Vs work, the growth
of American feefing; to show liow, as the na-
tional epiriC became more assured and mose
dignified in the nation at large, it became, as
reflected in his pages, brooder and more dis-
ttBCtive. I feel sure from a rapid re-reading
that this progress-Co « higher naidonal ground
can be tnoed in his vnse. His was a nature
^ genial* ^fluletv healthy growth. From the
beginning he possessed the perfecily graceful
touch of the artist, and the gradual evolution
that took place in his inner spirit was in the
direction of broad and democratic sjrmpathies.
It could not well have been otherwise, when
Emerson was leading the thou^t of New
England.
It is Emerson. I think, who says that poems
should be Judged by their effects — ^by the mood
they induce in us. The greatest elevate,
strengthen, encourage to resolution and to
effort; those on a lower artistic plane amuse,
the worst either deaden, or corrupt The
mood Longfellow induces in ns, at least
throuf^h his domestic and personal poems,
where he gives out the most of himself— such
poems, for instance, as "Excelsior," "The^
Psalm of Life," "Resignation," and others,
where the ther^c is^a reflection on life, a call
to duty, or an exhortation to conduct— seems
to me to be a normal and healthy one, though
not a very vigorous nor positive one. The
spirit of these poems is rather dreamy, but
not languid, indeed rather restful than languid,
but still, slightly that of romantic reverie, and
slightly out of sound relation to life. Let us
go on peacefully— let us do our duty as it
conies to us, looking on the past with resigna-
tion, to the future with equanimity. There
are so many tender, beautiful things in life,
even grief, when subdued by time, becomes a
g^itle, pathetic feeing. Hamlet's solemn
question, "To be or not to be?" never rises
like a specter in his imagination. He never
echoes the hopeless sadness of Shelley's: —
Ml
*We look before »nd after,
And iigh for what is not,
Oar aincereat langhter
With eome pain is trtnf^
OVT Bweeteet songa are thoea that tell of tadde^
tbongfat^
Nor is there a note like tiie profound world*
weariness of Macbeth: —
^o-morrow, and to-morrow, and io-tnorrow,
Creepa In t&ia petty pace from day to day.
To the last ayUable of recorded time;
And all our yeeterdaya have lighted fools
The way to doaty death. ^
Longfellow's poetry lies in the li^t of the
sun. It deals with every-dajr rektions. Jf
196
THE UBRART MAGAZINE.
there is a "root of bHtemess in life, which no
change of circumstances, and no improYcment
in the outward condition can eradicate/' our
American poet knew it not. But poetry which
does not meddle with the great mysteries has
its important functions in spiritual education,
for our daily duties meet us every day. It
carries pleasure and consolation to ordinary
mortals, and its gentle pathos lend itself to
personal application in the simple joys and
priTate sorrows of the work-a-day woild. It
may be that poetry of this order lacks the un-
iversal element, that it is written for the present
generation, and is in its nature ephemeral — a
powerful formative and creative agency in its
day, but not a great wakening light for all
time. For poetry, and, indeed, all imagina-
tive expression, is beyond all question an oc-
cult power in forming the character of the
young, the more effective that it works most
in that type of character which from euthusi-
asm and activity is most apt, later in life, to
react effectively on other more prosaic charac-
ters. For many years the Book of Job, the
pastoral of Ruth, the Psalms of David, and the
heroic history of the chosen people, were the
only poetry which had any contact with the
mind of New England. This was the poetry
of war and of spiritual striving, of the Divine
covenant and the conflict with the heathen.
Its tone entered into the Puritan soul, and
went far to give it that vigor and toughness,
that intellectual arrogance and spiritual pride,
which if robbing life of much of ^tB sweetness
and grace, yet gave it qualities of endur-
ance and reality, of reliance on something
outside of itself, which were the necessary
outfit of men who should build in the wilder-
ness the foundation of a nation on the germi-
nal institutions of the old Teutonic freedom,
stripped of the fungoid accretions of royalty
and feudalism. But there are in warmth,
color, brightness, grace, and harmony, ele-
ments of beauty and joy which are lacking in
Puritan thought, and it is not a little signifi-
cant that the first great poet from this stock in
America should be marked by the grace, and
tenderness, and sense of rest, which are the
highest and last outcome of the conflict of the
f::irit.
Let us look at Longfellow very cuxsoiily
and hastily, as a technical artist — a verse
builder. One of the first things that strikes
us is that his rhymes are always perfect He
never, like Mrs. Browning, maJLes ** freer"
rhyme to "we are," or "thinks he" to "Galli-
lee," or "dark sea" to "hurriedly," or
"achieve" to "negative;" but his rhymes are
true chords. The latest theory of verse— Mr.
Sidney Lanier's— is, in substance, that the
lines are divided into bars, and so grouped
that those of equal temporal value recur in
fixed numerical positions; that a pause can
take the place of a syllable; that the accent
lengthens the time necessary to the utterance
of a syllable, whether it be the usual pronun-
ciation accent, or the logical accent commonly
called emphasis; tiiat every sentence has a
rhythm of its own connected with the meaning
it conveys. His principles seem to be correct-
ly based in the science of sound, and the na-
ture of spoken discourse, and the last seems
to be illustrated In many of Longfellow's lines.
For if we examine his poems, we find that in
many of them the mechanical rhythm is neg-
lected. Many of them will not scan in the
technical sense. There are redundant lines
and short lines, but the harmony which results
from artistically formed clauses is never want-
ing. There is the same melody in them that
there is in the highest forms of prose— in
Hawthorne's prbse, for instance. "A Psalm
of Life" scans perfectly, so does "Excelsior,"
and many others are perfect ^in this superficial
quality. But many of his best — the one be-
ginning, "The day is done, and the darkness
Falls from the wings of night," for example,
do not. The first line in this consists of eight
syllables divided naturally into what are usu-
ally called an amphibrach, a dactyl, and a
spondee. The corresponding line of another
verse, "Read from some humbler poet," Is
made up of seven syllables only, and the first
line of the last verse, "And the night shall be
filled with music," contains nine syllables.
According to the old system, these lines would
not be technically correct. But when they ars
read with the natural expression, we find that
every line occupies the same time; tftid that
there is a harmony in them much deeper and
THE SITUATION IN THE EAST.
197
more pleasing than any depending on mere
mechanical regularity. The melody of the
clauses is subtly related to the movemeDt of
the thought, and to the sentiment or feeling,
^his spontaneous freedom of music is a point
in which I am inclined to think Longfellow is
superior to Whittier, who, as I remember, is
always rigorously correct But ability to
relate the inner movement of verse to the mean-
ing is one of the high poetic powers. Swin-
burne's poetry consists of melodious coUoca
Uons of words, which cannot be read gram-
maticaUy, or if they are, the music is gone.
Even of Shelley it is said that he "accomplished
the miracle of making words divested of their
meaning, the substance of an ethereal har-
mony." It may be doubted whether this is a
miracle worth the working, for music has its
own sphere, and when one of the arts intrudes
on the province of another, the result is apt to
be confused and oou fusing. A song, how-
ever, which is primarily intended for musical
utterance, may rightly have the metric frame-
work independent of the grammatical con-
struction. In Tennyson's beautiful ''Bugle
song/' the rhythm of the first line —
**The Bplendor falls on castle walls, *^
necessitates tlie separation of the prepositional
phrase from the verb, a divorce which is con-
ixnry to the genius of English speech, unless
the modification is more important than the
action, which it certainly is not in the above
instance.
Shakespere, in his later manner, is the great
exemplar of the interwoven harmony of sound
and sense, this ethereal rhetoric — or rather,
this oonverBational music. To take a familiar
example, notice again how these words of
Horatio are in the highest degree both natural
and poetic diction. The thought runs over the
Une and seems to advance and recede to meet
it. No off hand discourse could sound more
spontaneous— no balanced lines could be half
80 musical: —
'*So have I heard, and do in part believe It
Bat look, the mom, in ntaset mantle clad,
Walks o'er the dew of yond' high eastern hill.
Break we oar watch op; and hy my advice
Let as impart what we have seen to-night
Unte ypang Hamlet; for, upon my soul,
This spirit, dumb to na, will speak to him."
Proepero's address to Miranda, when he
unfolds to her the history of his life, is an-
other beautiful instance of this inter-depeiid-
ence between rhythm and conveyed thought,
worth more than all the declamatory "tirades"
of French tragedy put together. — ^Charlss
F. J0HH8ON, in Three Amerieans and Three
Englishmen.
(TO BB CONCLUDED.)
THE SITUATION IN THE EAST.
Who can foretell what will result from-a situ-
ation so a complicated and so grave as that
which we see in the Balkan Peninsula? It is
always perilous to play tlie part of prophet in
matters of foreign policy, especially when the
final decision must proceed from an autocrat
who lives apart from the world, and who can
with a single word set in motion at his own
will a million of soldiers. A propos of the im-
possibility of foreseeing events, Prince Bis-
marck, in one of those long evenings at Ver-
sailles during the siege of Paris, told a story
Ilerr Busch has reported for us in his curious
which book, Bismarck und seine Leute, At
the moment when the quarrel between Prussia
and Switzerland about Neuchfitel seemed
likely to lead to war, Bismarck, who was
then Prussian representative at the Diet at
Frankfort, called on Rothschild and instructed
him to sell some stock which he thought
would fall if the war broke out. **They are
good securites," said Rothschild; "it is a
mistake to sell them.'* " I know what I
know" answered Bismarck: "sell." As we
know, the Emperor Napoleon intervened, and
the question was amicably settled; Bismarck,
who thought himself so well informed, sold
his stock, and lost on the barcrain. '' It is the
only financial speculation I ever made," he
added; "I was a diplomatist, not more stupid
than other diplomatists; I thought I was ad-
mirably informed, and yet my forecast was
entirely contradicted by the event."
So I will not try to predict what the near
future may have in store for us. The only
task that can be attempted is to disentangle
the interests of the different States which in-
198
THE LIBRARY MAQAZINE.
Tolved in this Eastern imbroglio. First, let
U8 take the Bulgarians. 1 think I may assert
that the good things which I said of them in
my book on the Balkan Peninsula have beon
entirely Justified by tbeir conduct in the face
of the stern and terrible trials through which
they have just passed. Taken at unawares by
a detestable piece of treachery, worthy only .of
the brigands whoiofestMacedonia, tliey rallied
round the Prince who had been their leader,
and proved their affection and gratitude to
him by unmistakable signs. Left to tliem-
selves by the forced departure of their Sov-
ereign, they m^t the intrigues, the threats,
and the violence of the Russian agents with
firmness, dignity, and prudence. In spite of
all the efforts of Qeneral Kaulbars to provoke
disturbance, order has been maintain^ down
to this moment. The Regenc]^ in strict
obedience to the Constitution, has issued
orders for elections to the National Assembly,
and has replied to the unjustifiable demands
and accusations of Russia by notes as digni-
fied as they were unanswerable. We may well
hope that the whole Bulgarian people, and
especially the officers, will have dignity and
patriotism enough to resist all foreign inter-
ference and rally to the (Government which
legitimately represents their country. BoUi
the people and the army showed so much
courage and devotion in repelling the Servian
invasion that it is reasonable to expect from
them similar heroism in opposing any Russian
colunms which may seek to occupy Bulgaria
in the teeth alike of treaty rights and of in-
ternational law. No doubt they must be
beaten in the end. But the Russian troops
would have to go by sea; their commissariat
would not be an easy matter ; and the Bul-
garian army might, by purely defensive
movements and guerilla warfare, keep up its
resistance long enough for some Power to
come to its relief. Jjet us hope that we may
be spared the spectacle of this fratricidal
struggle.
The policy of Russia has been as clumsy as
it possibly could be, and in its later stage it
has become absolutely odious. It is to Russia
Uiat Ronmania, Servia, and Bulgaria are in-
debted for their freedom; and yet Russia, by
her haughty and violent proceedings, has
brought it about that all these young States^
which owe to her their very existence, have
become hostile to her. From 1820 to I&IO
Rua^a acted in Servia precisely as she is act-
ing in Bulgaria to-day, and with the same
result. Having forced from Turkey the con-
cession of the semi-indepeudence of Servia,
she tried to govern the country according to
her own liking, by means of the Ministry and
the Prince. The Russian consul gave his
orders and the Government had only to obey.
But the Servians got tired of being the mere
instruments of the foreigner, and opposltioQ
soon sprang up, which Russia tried to over-
come by all possible methods— by gaining over
influential senators to her side, stirring up
popular movements, and even compelling Umb
Prince to abdicate and quit Bulgaria. Noth-
ing came of it: the national sentiment proved
quite unmanageable. Servia escaped from
Russian influence, and in spite of the fact that
the recent aggrandizement of tha Principality
is due to the generous devotion of the Russian
Volunteers and soldiers who shed their blood
in the valley of the Timok, it is not to St.
Petersburg that Prince Milan looks for his
instructions.
In the Russian interventior in Bulgarian
affairs we see the same inconsL^tency and the
same lack of foresight. Having given to tiie
Bulgarian people their freedom and provided
them with a constitution as liberal as that uf
Belgium, and more democratic, prescntl}' she
finds that they prefer to use their newly ac-
quired liberty for the purpose^ of governing
themselves according to their own wishes and
needs, and not for the purpose of obeying the
commands of the Czar. Forthwith she urges
the Prince to a eowp-d'etat, which was effected
on the 27th of May, 1881, scarcely two years
after the Constitution of Tiruova was pro-
mulgated, and before its working could possi-
bly be judged of. The Prince demanded of
the Extraordinary Assembly full powers for
seven years, and also the right of proposing a
revision of the Constitution. The Russian
General, Ehrenroott, who was made Minister,
managed by means of gendarmes and special
conmiissioners to suppress completely all
THE 8ITUATION IN THE EAST.
IM
electond freedom. The Liberals, hunted like
wild beasts, abstained from the polls. The
Consul-GenRral of Russia anooanced the ap-
proval of the Czar. Nevertheless, some Lib-
eral deputies were elected; among others, M.
Balabanoff was reiurned for Sofia. They
were excluded by the President of the Legis-
lative Assembly, the Sobranie, The regime
which followed was a reproduction of that of
December 2 in France— a real despotism hid-
den under a slight varnish of constitutional-
ism.
It IS a fact very h<morable to the Bulgarian
character that the superior officials headed the
remonstrance, just as was the case in Hesse,
at the time of Hassenpflug. Thus, at Sofia,
fifty -five of the higher employes, including
the President of the Court of Accounts and
almosi all the heads of Ministerial Depart-
ments, members of the Court of Apiieal, and
Municipal Councilor, signed a petition to
the Council of State asking for guarantees
against the arbitrary power of the (Govern-
ment. This act of patriotic courage cannot
be too much admired.
To insure the success of the Ministerial
candidates at the coming elections it was
necessary to call in the General. The Czar
saw that the situation had become very em^
barmssing, and he sent two very able officers
— Generals EauUxirs and Soboleff. The elec-
tions again controlled by the military, were
everywhere favorable to the Conservatives,^
the Liberals being compelled to keep away.
But Natchovitchf. Gxeooff, and the Prince
himself,* soon <began a secret contest against
the Russian Geaorals. I have heard many
piquant- de&ails on this subject At the Princess
dinners • tlie Generals came, with their aides-
de-camp, without waiting for invitations, and
at the soirees the Prince pretended not to see
them. He was irritated by his Riii»ian Min-
isters, who considered him as under their pro-
tection. They. aietod. like masters, and tried
to manage everything in their own way. The
Conservative Ministers- endeavored to force
them to retreat by exciting opposition against
them in the Chamber. It was intimated from
8t. Pet4»sburg that the mission of Ctenerals
Soboleir and Kaulhan would not be com-
pleted until -MM. Natchovitch and GrecofC
had retired.
Mudi exasperated, these two Ministers pur>
sued the struggle with more bitterness than
ever; they even went so far as to join with
the Liberals in their effort to compel the
Russian Gtenerals to leave the country, while
the Prince steadfastly refused to rectiive the
latter. Russia, finding that she had made a
mistake in favoring the reaction, ordered. M.
Yonine, the Russian Consul, to compel the
Prince to reestablish the Constitution of Tir-
nova (August) 1883. The Conservatives, see-
ing that there was no hope of success, did
everything to Obtain the support of the Liber-
als. M. Zankoff, but lately proscribed, be-
came the master of the situation, lie ac-
cepted the power offered to him by Prince
Alexander on condition that the jCoustitution
should be obeyed. The Russian Generals,
Kaulbars and Soboleff, being left without
support, sent in their resignatiou and left
Sofia. The. Conservatives, who had brought
them, openly rejoiced over their departure,
while the Radicals showed them the warmest
sympathy.
Russia, evicted, manifested her displeasure
by reoulling two of the Pnince'a aides de-
camp, without even giving him notice.
Deeply wounded, the Prince sent back all the
Russian officers of hts suite, and recalled the
thirty-one Bulgarian officers who were study-
ing in Russia. Thia was c^n hostility. M.
Balabanoff, the best man to fairly represent
Btdguia, was sent e» a delegate to the Czar.
He was well received at St. Petersburg, and
peace was made. The Emperor recalled
Kaulbars, and it was decided that for the fu-
ture Russian officers in Bulgaria should give
their attention exclusively to military matters.
Tb sum up, the result obtained was impor-
tant. Bulgaria,, like Western Roiimelia, had
definitely escaped Irom the guardianship of
Russia.
NeverBieteas, when 1 visited Bulgaria three
years- ago the feeling of gratitude toward
*'Le Czar Llberateur«* was still very strong.
In the cettc^es, i& the A^iim, in all the public
buildings, tiie portrait of the Emperor hung
side by dde with that of Prince Alexander,.
200
THE LIBRABT MAGAZINE.
and generally in the more important place,
liui the attitude taken by Russia upon the
question of the union of Bulgaria and Rou-
melia has estranged all hearts from her. It
fills one witli surprise and melancholy to see*
with what asperity the Russian Ambassador,
at the Conference of Constantinople, opposed
the union of the two Bulgarias, a measure
unanimously desired by the people, justified
by historical, ethnical, geographical and com
mercial considerations, and admitted in
principle from the very outset by Count Kal-
noky. Russia alone, to her disgrace, urged
Turkey to send troops to occupy Roumelia,
at the risk of renewing the Bulgarian atroci-
ties— a step so extreme that it sliocked all the
Powers, even Turkey herself. "Whence came
this opposition to a manifestation of the
popular will, aiming at the establishment, in
part, of that very Bulgaria which Russia had
herself mapped out in tlie Treaty of San Ste-
fano, and had at one moment been prepared
to defend even at the risk of a general war.
It was an attitude so contrary to the tradi-
tional policy of Russia, that the Russians at
Philippoplis at first, and before they had re-
ceived their instructions, showed themselves
favorable to the union movement.
The apologists of Russia— and, among
them, Madame de Novikoff, one of her most
convinced and most eloquent apoligists — plead
that the Czar was bound to act as he did, lest
he should appear in the eyes of Europe as an
accomplice in a revolution contrary both to
the Treaty of Berlin and to the views which
he had recently expressed to his Imperial
allies. But it appears from the Blue-Bookf
that Count Kalnoky told Sir A. Paget that
the Czar was as much taken by surprise by
the course of events at Philippopolis as Prince
Alexander himself. So that there was no
need for the Czar to urge the Turks to re-
occupy Roumelia in order to prove that he
Ihad not favored or excited the Roum'elian
iraovement, which indeed no well-informed
? person suspected him of. The truth is, that
ihe was influenced by two feelngs, both ego-
lUstic, and not easily to be justified. In the
* Blae-Book, Tukey ; N«. t,
, t September S8, 1886 ; 0-UL
first place, he was profoundly vexed witb
Prince Alexander because he neither would
nor could play the part of a Russian pioooD-
sul, yielding paasive obedience to the Generals
sent to him from St. Peteisburg. Secondly,
he was beginning to understand tliat Gisat
Bulgaria, recognized by Europe, supported
at last even by the Porte, and now sure of
future prosperity and freedom, would cer-
tainly escape from the exclusive influence of
Russia.
In giving way to these narrow jealousies,
the Czar was taking up a policy even less
adroit than before. He proved, in couuradic-
tion to all the fine speeches of the Moscow
Slavophils about their brethren in tlic Penin-
sula, that what Russia had had in view was
only to constitute a group of vassal princi-
palities, and not to foster the enfranchisement
and autonomous development of the Serbs
and Bulgarians. He admitted, by implica-
tion, that in creating the ''Great Bulgaria" at
the Treaty of San Stefano he had made an
enormous blunder, and shown the most pal-
pable want of foresight; for clearly that Bul-
garia, being much more powerful, and pos-
sessing in a much higher degree the elements
of praspcrity, would have offered a far mors
prompt and vigorous resistance to the en-
croachments of Rsssia than the Bulgaria of
the Treaty of Berlin. And lastly, what was
more important, he aroused against himself
the patriotic feeling of the Bulgarians, and
provoked the distrust of Scrvia. Roumania,
and all the Slav peoples of the Peninsula, by
showing them that the true object of Russia
was simply to subject them to her irresisti-
ble will, pending the moment when she should
think fit to annex them.
And now what shall I say of recent events;
of the conspiracy of Sofia, openly paid for by
Russia : of ihe banishment of the young
Prince whose courage and skill were the ad*
nuralion of Europe; a^jove all, of the mission
,of General Kauibars. disputuig with the
crowd at public meetings, urging the miUtaiy
men and officials to rise against the lawful
government of their country, stirring up
troops of peasants in order to invalidate the
elections on the pretext of disturbances sod
THE SITUATION IN THE EAST.
ML
rlotB, ttnd retarning from his fruitless tour,
everywhere bowed out and avoided ? No words
esn adequately depict the series of foolish pro-
ceedings of this tragicomedy, in which the
balelul snd the ridiculous dispute the supre-
macy. The n ext result is that Russia has united
against her all parties in Europe — ^the friends of
freedom, because she infringes the liberties
of a peaceful, sensiMe, and industrious people
who hare won the esteem of every one; the
Conservatives, because she has been foment-
ing insurrections And pronunciamientos; and
the partisans of law, because she has taken
under her protection the authors of the kid-
naping affair at Sofia, men much more
guilty than the Kussian Nihilists, who, though
they resort to abominable methods, are at
least striving, at the peril of their own lives, '
to emancipate their country, while the con-
spirators who made a night raid on Prince
Alexander not only broke their military oath,
but betrayed tbeir country for a foreign bribe.
Bulgaria has had the splendid advantage, such
aa also fell to the fortune of Belgium, of
having a prince at one with his people, who
had led them to victory, and was then in a
position to found a national dynasty. In
order to satisfy a contemptible spite, Russia
has destroyed this element of peace and pledge
of a happy future, and so far as in her lies,
has left this young state which she herself
created, a prey to the imknown, to anarchy,
and, it may be, to a crisis which may en-
danger its very existence.
Wliat will Russia do now? Who can fore-
tell the decree of a ruler ignorant, unintelli-
gent, ill-informed, as we can only too well
see, and rendered almost imbecile by the vol-
untary imprisonment to which he is con-
demned by the incessant conspiracies of his
gubjects, who are driven to despair by his
ofutrageous severity? The most sensible thing
to do would obviously be to draw from Gen-
eral Kaulbars' missio.i the sound conclusion
that the Bulgarians mean to govern them-
selves, and not to obey orders from St.
Petersburg, and to accept this fact, whioh
every one- can see. If ^e is determined to
impose her will, she must dispatch the Cos-
step which might have the gravest
consequences. Is she sure that Berlin, which
maintains so absolute a reserve, would con
sent? Would not the Russian army of occupa-
tion, which must cross the Black Sea, find its
communications cut by the Turkish fleet and
the English iron-clads? Would it not very
soon come into contact with **the Austro-.
Hungarian sentinel, mounting guard over the
Balkans," of whom Lord Salisbury, and, still
more recently, Lord Randolph Churchill, has
spoken? Besides, the position of Russia in
Bulgaria, deprived of the right of sending
supplies through Roumania, would be very
difficult. She would have to reckon from the
outset with the passionate hostility of the
country occupied. The Bulgarians, like the
Servians, hi^re the instinct of liberty and in-
dependence, and it will be long before they
are willing to be led like serfs.
Let us consider what would be the probable
attitude of the Powers in presence of such an
event. There has beeu much talk lately about
the understanding which seemed to be estab-
lished between Turkey and Russia. The
Porte, conscious of the dangers which threaten
it on every side, refuses to offend any Power,
and will take no step without the concurrence
of the States which were parties to the Treaty
of ^rlin; but it would probably resist a
Russian occupation if assured of sufi[icient
support, and for two reasons — first, for fear
of losing a province which was on the way to
become an ally, as Prince Alexander had
proposed ; and next, because Russia, well
planted at Philipopolis, would be practically
master of Constantinople. I do not believe
that any promise of bcikaheesh would bring
the Sultan voluntarily to submit to such a
solution.
As to Austria- Hungary, her policy has been
already explained in M. lMsza*s remarkable
speech to the Hungarian Parliament. She
covets no extension of territory in the Balkan
Peninsula; she cannot allow any other Power
to exercise preponderating influence there; she
favors the autonomy of the young states
which have so recently sprung up. and would
willingly see them federated. This attitude
is apparently hostile to the entry of the Rus-
sians into Bulgaria. One would have thought
^17H£ MBRABY MAOAZTNU.
Umt an agreement migbt bave been oometo
between the two empires which dispute the
liegemony of tlie Balkan peninsula, the one
taking the west, as far as Salonica, and the
other the east, as far as Constantinople. But
1 fancy that the Hungarians, who aie very
clear-sighted, would never, consent to such a
partition. For flrat, it would immeasurably
increase the Slav element in the dual empire;
and secondly, the position of Austria at Salon-
ica would be untenable with Russia at Con-
atantinople, Qreat Bulgaria on one dank and
Montenegro on the other. Austria cannot
extend her occupation from Bosnia and Novi
Bazar to the Egean, unless Russia remains
wi:hin her present frontiers. One of the most
eminent of Russian military writers, (General
Eadeeff , has said that the road from Moscow
to Constantinople lay through Vienna; and
be was right. Austria must be reduced to
impotence before she could allow the Russians
to establish themselves permanently on the
ahores of the Bosphorus.
And, England, what would she do? You
are better able to judge than I. But it seems
to me that she would support Austria, because
it is for her inteFest to do so. At least that is
what Lord Randolph Churchill said very
lately; but was he speaking of moral support
<»* of the effective support of the British fleet?
I think that England would be drawn into
.active hostilities, because it would be better
worth her while to fight Russia in comf^ny
with allies on the Continent and on the Black
Sea. than to have to attack the Muscovite
Colossus alone in the deserts of Central Asia,
or the valleys of Afghanistan, as she was
ready to do the other day under the Gladstone
Cabinet. It has lately been maintained that
England might look on a Russinn occupation
of Constantinople without regret or fear, and
even with satisfaction. It is an illusi(m or a
dream. It is the same question as that of
Egypt. If England could give up her interest
in India, turn her attention to her internal
development, and resolve to* allow the Suez
Canal to pass into the hand» ef France or
Russia, that would be a c(Mnplete'Sch(»ne, and
would best make for the happiness of the
EngUah people. But as in the preaent state
of opinion this |x>licy, however desJiahte on
economic grounds, has not the slightest
chance of acceptance, the Government, of
whatever oomplexion, will be compelled to
defend the passage from the Mediterranean
to the Red Sea.
The Russians at Constantinople would be
masters of the Suez Canal, for having the
Black Sea all to thenkselves and the Bosphortu
for a base of operations they could dispatch to
Egypt by land such an army as the English
could not stop. If therefore England can
find aUies, she will prevent the Russians from
occupying Bulgaria in permanence, and this
is the more probable that Liberal opinion is
unanimous in favor of the Bulgarians, and
of the idea of a Balkan Federation, which
Mr. Gladstone has always put forward.
Italy would probably incline to the cause of
the liberty of peoples, defended by England
and Aus^a ; but no one would, I imagine,
expect any military action from her. Theie
remains to be questioned the formidable
Sphinx of Berlin. Every one acknowledges
that the final decision depends on him. If he
decidedly opposes the occupation of Bulgaria^
it will not take place ; for unless at least the
Czar has lost all power of forecast, he will not
go so far as to risk the quadruple alliance of
Turkey, Austria, Germany and EngiaadL
Some. say Bismarck will not veto the occupa-
tion, because he does not want war. But, on
the contrary, would not his veto be peace?
And if he does not forbid, it is not because a
conflict between Rnsna and Austria would not
be disagreeable to him? Three years ago,
when I traveled along the banks of the Dan-
ube and through the Balkan Peninsula, every
one thought that this terrible duel was about
to come off because Prince Bismarck desired
it.
I will not venture to solve this awful enig-
ma : but we call to mind some remarks of the
great Obanoelor on this subject, whidi affoid
matter for reflection. In June, 188S, Prinoe
Bismarck, in the Prussian. Parliament, ad-
dressing one of the heads of the liberal op^
position, spoke as folkxws: —
*^Thc honorable depnty Rlehter is for ecooomr in
the bodget, «ad ao am 1; bat in what dipaitntato
THE SITUATION m THE BAST.
iM»
shall we economire'f No doubt he refers to the mill-
tsry expeoditure ; it is only there that redaction is
pooeible. Bat does not Herr Ricbter know that Ger-
many is a pole' toward which all the bayonets in
Borope may point f JX>efl he. forget that ever since
1875 1 have not paased for one moment io my efforts to
prevent the formation of a triple alliance against as.
Be sure of th'iB, that on the day which shall see ns
weak and disarmed that alliance will be made/^ •
It was to prevent that triple alliance that
Prince JBismarck, in 1879, entered into the
very closest relations with Austria. The
Austrian alliance is the pivot of his policy. He
is threatened by the ever possible alliance of
France and Russia. "Such an alliance/' he
once S4ud,'"is so natural that we may consider
it as already in existence. " When, in 1870,
Bishop Strossmayer asked of the Russian am-
bassador at Vienna that the Czar should come
to the relief of France, he was answered : "It
would be an act of f oUy on our part. We shall
now have an ally on whom we can always
reckon in case of need." May not Bismarck,
knowing himself jnenaced both from East and
West, think it wise to rid himself of one of
his two enemies, while he is still sure of hav-
ing Austria with him ; or rather, may he not
be very willing to see a struggle between
Russia and Austria, in which he might, by
supporting his ally, reduce one of his enemies
to impotence for a long time to come? He
may, perhaps, think the moment opportune.
Qermany has still with her Moltke and the
other military leaders who fought the cam-
paign of 1870 ; she has at her Jj^ead the Iron
Chancelor himself, the ablest politician of his
age ; while France has no general of reputa-
tion and no great strategist. It is certain that
in 1875 Bismarck wanted— and if necessary,
by force— to prevent the French from recon-
stituting their army and their defences, and as
he was hindered from doing so by the Em-
peror of Russia and Gortchakoff he must have
thought of weakening that obstacle. The
Eastern Question, by rendering the rivalry
of Russia and Austria more acute, may some
day fmnisfa him with the means of accom-
plishing his object.
The AustroQerman alliance rests upon com-
mon interests so obvious, that we may believe
OouBt Taaffe's recent declaration that it ro-
inains unshaJ^en. Austria, sapported by Ger-
many, is in truth n^istress of the East. Bhe only
can sp^ak the decisive word. Her inHuence
in Servia is supreme. Bosnia and Herzegovina,
under the akillful administration of Baron
Kallay, are on the wi^ to become completely
assimilated to her. By protecting Bulgarian
autonomy, and supporting, under the plea of
the rights of nationalities, tlie idea of a Balkan
Federation, stxe will, thanks to the inexplicable
mistakes of Russia, sec the whole peninsula
turn toward her, and accept her commercial
and economic supremacy. There is no dis-
guising the fact that since she has been able to
dispose of the sword of Germany, she has
grown from a week and threatened Power in-
to arbiter of European politics. Germany, on
her side, finds in the support of Austria so-
Gurity, and the ceartainty of being able to face
both the East and the West at once. We may
therefore conclude, that if Austria thinks
sheopght at one stroke to prevent Russia from
occupying Bulgaria, and so being, by railway,
at the very gates of Coustautiuople, Germany
will support her. Prince Bismarck has often
said that the German Empire has no direct, in-
terests in the East; and one can see from Blue-
Books (Turkey, I. and II.) that he comes to
no decision without consulting Austria; but
he has an overwhelming interest in holding
the friendship of Austria, and this will deter-
mine his true position.
IHf the Czar, carried away by his anger, his
resentments, and his embarrassments, should
take the plunge, and brave the hostility of
Austria, could he count on the support of
France? Who will dare to say yes? No doubt
the idea of the "Revanche" has not faded out
of the French mind. On the contrary, it has
been gaining strength for some time past. To
satisfy one's self of this it is only necessary to
read the French newspapers, or to note that a
writer so cautious as M. CherbuHez closes his
recent artiole* on Bulgarian affairs with the
following words: — "France has no course to
propose, but i» it her duty to hold off from
those who would sfm^ with her, and can she
pievent people from knowing where she
* JSe9U4 4m Dma MondH^ Octoher 1, 188a.
904
THE LIBRARY MA0i!J5INE.
lives?" We must believe that France •would
choose her own time, and that she would not
mingle in the fray, unless she saw Germany
obliged to carry off a portion of her army to
the Sast to cover the flank of Austria. What
ever may be said, France has at her disposal
very formidable military forces, animated by
an ardent patriotism and an insatiable thirst
for vengeance; her territory and her capital
are now surrounded by a ring of detached
forts and entrenched camps, so well planted
that an invasion like that of 1870 has become
impossible. But, on the other hand, she lias
no generalissimo who would, from the first
start, be universally accepted— an indispensa-
ble condition of successful warfare in an epoch
like ours, when the engagements of the first
fortnight decide the campaign; and besides
it would be very difficult for the French to
get past the enormous fortifications of Stras-
bourg and Metz into the interior of Germany.
They would therefore be obliged to invade by
the valley of the Meuse, and endeavor to turn
Cologne — ^a very dangerous plan of attack,
according to the strategic authorities. Would
these obvious difficulties be enough to prevent
her from seizing the opportunity apparently
offered by a war between Germany and Rus-
sa? At all events thcrr would be for the
French people a moment of cruel anxiety and
perhaps of irresistible impulse.
Happily, at the moment at which I pen the
concluding lines of this article, the da^lr
which seemed imminent tends to recede. The
Czar seems to be coming to understand that
Uie road he was taking leads to disaster. We
may hope that a very clear and marked under-
standing between England, Germany and
Austria will always avail to stop him; and if
this strange and mysterious journey of Lord
Randolph Churchill has contributed to that
end, the friends of humanity will owe him
tbeir best thanks.
I am not unaware that the English Liberals
are very loth to see their country deeply in-
volved— and especially by means of alliances
— ^in the complications of continental politics.
But circumstances may arise in which this
may be the best way of preserving peace. If
England were to decide to defend only her
own shores, and to leave the rest of her Em-
pire to the attacks of her rivals, she would
rightly puisue a policy of absolute isolation.
But if it be necessary to keep in view the mo-
ment when she may be compelled to appeal to
arms, whether to defend Constantinople or
India, would it not be worth her while to
escape so terrible a necessity, even at the pric<*
of continental alliances, provided that they had
for their object the rights and liberties of na-
tions, and the maintenance of International
law? It is not enough to desire and to resolve
on peace, we must also make up our minds to
do all that is needful to secure it. — Emilb de
Laveleye, in 7^h€ Contemporary Retiew
SOCIALISM AND LANDED PROP-
ERTY.
The discussion of natural rights is one from
which, as a mere empirical utilitarian. I
should prefer lO stand aloof. But when it is
asserted that the prevalent semi-socialistic
movement implies at once a revolt from or-
thodox political economy, and a rejection of
Kant's and Mr. Spencer's fundamental politi-
cal principle, that the coercive action of gov-
ernment should simply aim at securing equal
freedom to all, I feel impelled to suggest a
very different interpretation of the movement.
I think that it may be more truly conceived
as an attempt to realize natural justice as
taught by Mr. Spencer, imder the established
conditions of society, with as much conform
ity as possible to the te.achings of orthodox
Englisli* political economy. For wfiat. ac-
cording to Mr. Spencer, is tlie foundation of
the right of property? It rests on the natural
right of a man to the free exercise of his fac-
ulties, and therefore to the results of his
labor ; but this can clearly give no right to
exclude others from the use of the bounties of
Nature ; hence the obvious inference is that
the price which — as Ricardo and his disciples
* I say "English*' becante Bastlat and otber con-
tinental writers have partly, I think, been led to veject
tiie Ricardian theory of rent by their deeire to avoid
the obvious inference that the payment of rent waa
opposed to aataral Justice.
SOCIALISM AXD LANDED PROPBRTY.
206
teacli — ^is mcTeasingly paid, as society pro-
gresses, for the use of the ''xuUural and orig-
iaal powers of the soil/' must beloug, by
natural right, to the human community as a
^'liole; it can only be through usurpation that
it has fallen into the hands of private iudivid-
iials. Mr. Spencer himself, in his Social
StaHcs, has drawn this conclusion in the roost
emphatic terms. That "equity does not ad-
xnii property in land ;" that "the right of
mankind at large to the earth's surface is still
valid, all deeds, customs, and laws notwith-
standing:" that "the right of private posses-
sion of the soil IS no right at all ;'* that "no
amount of labor bestowed by an individual
upon a part of the earth's surface can nullify
the title of society to that part;" that, finally,
"^'to deprive others of their rights to the use of
the earth is a crime inferior only in wicked-
ness to the crime of taking away their lives
or personal liberties;" — these conclusions are
enforced by Mr. Spencer with an emphasis
that makes Mr. Henry George appear a pla-
giarist. Perhaps it will be replied that this
argument only affects land: that it doubtless
leads us to confiscate land "with as little in-
jury to the landed class as may be" — giving
them, I suppose, the same sort of compensa-
tion that was given to slave owners when, we
abolished slavery —but it cannot justify taxa-
tion of capitalists.
But a little reflection will show that this
distinction between owners of land and owners
of other property cannot be maintained. In
the first place, on Mr. Spencer's principles,
the rights of both classes to the actual things
they now legally own are equally invalid.
For, obviously, the original and indefeasible
right of all men to the free exercise of their
faculties on tlieir material environment must
— ^if valid at all — exteud to the whole of the
environment; property in the raw material of
movables must be as much a usurpation as
property in land. As Mr. Spencer says, "the
reasoning used to prove that no amount of
' labor bestowed by an individual upon a part
of the earth's surface can nullify the title of
society to that port," might be similarly em-
ployed to show that no one can, "by the labor
he expends in cat.ching or gathering/' super-
sede " the just claims of other men" to " the
thing caught or gathered." If it be replied
that technically this is true, but that substan-
tially the value of what the capitalist owns is
derived from labor, whereas the value of
what the landlord owns is largely not so de-
rived, the answer is that this can only affect
the respective claims of the two classes to
receive compensation when the rest of the
community enforce tlieir indefeasible rights
to the free use of their material environment ;
and that, in fact, these different claims have
now got inextricably mixed up by the com-
plicated series of exchanges between land and
movables that has taken place since the orig-
inal appropriation of the former. To quote
Mr. Spencer again, "most of our present
landowners are men who have, either medi-
ately or immediately, given for their estates
equivalents of honestly earned w^th" — at
least as honestly earned as any other wealth —
so that if they are to be expropriated in order
to restore the free use of the land to the
human race, the loss entailed on them must
be equitably distributed among all other own-
ers of wealth.
But is the e^ropriation of landlords a
measure economically sound? We turn to
tlie orthodox economists, who answer, almost
unanimously,* that it is not; that, not to
speak of the financial difficulty of arranging
compensation, the business of owning and
letting land is, on various grounds, not adapted
for governmental management ; and that a
decidedly greater quantum of utility is likely
tp be obtained from the land, under the stim-
ulus given by complete ownership, than could
be obtained under a system of leasehold ten-
ure. What then is to be done? The only
way that is left of reconciling the Spencerian
doctrine of natural right with the teachings
of orthodox political economy, seems to be
just that "doctrine of ransom" which the
semi-socialists have more or less explicitly
put forward. Let the rich, landowners and
capitalists alike, keep their property, but let
them ransom the flaw in their titles by com-
* J*. 8. Mill ii, 80 far bb I know, the only {mportsnt
exception; and his orthodoxy on qaeettons of this
kind U aomewhat dubious.
906
m
THE LIBRARY MAGAZDTE.
pensadng the other human beings redding in
their country for that free use of tlieir ma-
teriid environment which lias been withdrawn
from them; only let this compensation be
given in such a way as not to impair the
mainsprings of energetic and self-helpful in-
dustry. We cannot restore to the poor their
original share in the spontaneous bounties of
Nature; but we can give them instead a fuller
share, than they could acquire unaided of tlie
more communicable advantages of social
progress, and a fairer start in the inevitable
xaue for tiie less communicable advantages;
and *' reparative justice" demands that we
should give them tiiis much.
That it is not an easy matter to manage this
•compensation with due regard to the interests
<of all concerned, I readly grant; and also
that tlie details of the legislation which this
(semi-socialistic movement has prompted, and
is prompting, are often justly open to critl-
•cism, both from the point of view of Mr.
Spencer and from that of orthodox econo-
mists; but, when these authorities combine to
attack its generad drift, it seems worth while
to point out how deeply their combined doc-
.trines are concerned in its parentage.
At this point the reader may perhaps won-
der where I find the real indisputable^pposi-
-tiOD, between orthodox political eoonomyand
the prevalent movement in our legislation.
The most obvious-example of it is to bef ound
In the kind of governmental interfeeence,
lAgainst which the request for laiuerfadre was
originally directed, and wUch is perhaps
.more appropriately called "patemar* tbair
^'socialistic" legislation which aims at4<egii-
lating the business arrangements of any in-
dustrial class, not on account of any appre-
kended conflict between the private interests,
properly understood, of the persons conoem-
^, and the public interest, but on account of
their supposed incapacity to take due care of
their own business intere ts. The most note-
worthy recent instance of thfe in England is
4he interference in contracts between (EnglS^)
agricultural tenants and their landlords inrc-
-epeot of ''compensation for improvemenlB f*
flmoeno attempt, so far as I know, was made
hj those who urj;ed thia interteetioe^.flboir
that the properly understood interests of
lords and tenants combined would not lead
them to arrange for such treatment of tbc
land aa was under their existing circnmstalices
economically best.
A more important species of unorthodox
legislation consists of measures that attempt to
determine directly, by some method other
than free competition, the share of the' appro-
priated prodiut of industry allotted to some
particular indi'strial class. The old I^al
restrictions on interest, old and new popular
demands for "fair" wages, recent Irish legfe-
lation to secure "fair " rents, all come under
this head. Any such legislation is an attempt
to introduce into a social order constructed on
a competitive basis a fundamentally incom-
patible principle ; the attempt in most caees
fails from its inevitable incompleteness, and
where it succeeds, its succeias inevitably re-
moves or weakens the normal motives to in-
dustry and thrift. You can make it illegal
for a man tu pay more than a certain price
for the use of money, but you cannot thus
secure him the use of tlic money he wants at
the legal rate; so that, if his wants ane urgent,
be will pay the usurer mose than be would
otherwise liave done to compensate him for
tlie risk of the unlawful loan. Similarly, you
can make it illegflfl to employ a man under a
certain rate of wages, but you cannot secure
his emp9o3rment at that rate, unless tlie com-
munity win undertfi^ to provide for an in-
definite number oi claimants work remuner-
ated at more than its market value; in which
case its action wilt tend to remove, to a con-
tinually increasing .extent, the ordinary mo-
tives to vigorous nnd -efficient labor, fio
again, you can insure that a tenant does not
pay the full competition rent to his landlord,
but— tinlisss you prdhibit the sale of the.rightB
that y-eu have thus given him in tlie produee
of the land — ^you eannol insure that his suc-
cessor in title shall not pay tbte fuW competi-
tive prfee for the use of the' land in refAplm
intwest on tije cost ^f the tenant-right; and,
in any case, it you try >by a ^' fair rent" to
-seawe to the tenant a share of produce oi
which he can "live and thrive.** you inevitaWy
deprive him^ of the ordinary motlT69-»bott
WATER OR WIKB.
207
attnctive and deterrent— prompting to ener-
getic self-help and self- improvement. I do not
say dogmatically that no measures of this kind
ought ever, under any circumstances, to be
adopted, but merely that a heavy burden of
proof is thrown on any one who advocates
them, by the valid objections of orthodox polit-
ical economy; and tliat, in the arguments used
in support of recent legislation of this kind, this
burden does not appear to me to have been
adequately taken up.— Prof. Henbt Sidg-
WICK, in The Contemporary Bemew.
^ WA.TER OR WINE.
Running water has always possessed a
charm for the minds of men second to no
other influence in out-door life. All through
tlie old literatures, from the brooks of the
Bible to the resplendent fountains of Horace,
we hear the bubbling of the transparent
streams and feel the coolness and freshness of
their currents. Whether we walk by the
Jordan, or rest by the dreamy "source of
some sacred- stream,*' we never ouss the dis-
tinct and individual fascination — the melodi-
ous mystery of the rippling element, so
abundimt and yet so precious ; the tinted,
water- worn pebbles, the white «and, the flash-
ing minnows, the kingfisherl
The poets, those glorious loungers by the
brooks, long ago surprised the rhythmic fie-
cret of running water.; but they have never
been able to imprison ia their lyrics that
under throb, that liquid counterpoint which
palpitates in every brook and rivulet from
Texas to Turkestan. Anacreon caught the
gurgle of wine, and set in exquisite phrasing
the sensuous, luring delights of the mocker
glowing red in the glass, and Keats, the rest-
less, longing boy, has cried ont.
**Oh for a beaker full of the mmn 8oafli«
Fnll of the trae.-the bknhtal Htppecwe,
With beaded bubbleft winking at the brtai
And pnrplc-stained moath.^'*
Bui the artless, hetitby-eoiil wefiM have
thought of the bubbling' spring, with 'the
fragrant mint growing aroundH. *I vemem-
her one, where the peppermint and cress and
calamus formed the frame for a pool, clearer
and sweeter than that of Bandusia; and a
gourd wa§ the beaker, at whoee brim the
beaded bubbles winked. One who drank
there felt the coolness slowly steal throughout
his frame, and it was as if Nature hud poured
her freshness through his veins. If wine is a
mocker, water is a consoler. If your nerves
are tired, there is no medicine so good as the
sound of a pure, swiftly-flowing brook. The
restorative effect comes of the lulling, sooth-
ing ripple-music. Insomnia is impossible
where this stream-bubbling can be heard.
The sweetest sleep that ever came to tired
eyelids may be had by hanging your ham-
mock (some sultry summer night) directly
above a noisy rapid of some pure brook, or
by tlte sea. i remember many a night of
ddieious slumber on the cool, dry sand of a
Ploridian coast-island. The swash and boom
of the Atlantic eomes with the thought. The
swee'est flowers and the most luxuriant plants
grow where water is ; they seem to revel in
the moistuie the coolness, the music and the
pervading freshness. All the four-footed
aaimals and the birds congregate at times
near the springs and' brooks, or slip shyly
d6wB to the still pools to bathe. The shade
is more refieshing and the euushine is more
antisepCie in the little dells where the influence
of the restless water currents fills all the air.
What flagon with its mysterious philter caji
atay the very soul thirst like a jug of water
from the hill-Bide spring! Comfort me wiA
a draught from the " moss- covered bucket:**
Bven a pfieture dt on i>ld well-sweep is eooUng
and satisfying, almost.
'Bikt a bath ia mantng water! Have yon
watebed a fish in a crystal -clear current, his
head up stream, working his fins Just enough
to keep him stationary? Wiiat comfort is
suggested! Every pore Of ooe's skin, every
ultimate particle of one's nerve- tissue, eveiy
fiber of one*s frame, clanwra for the hixury
that the fish -enjoys. See that warling-bird. a
^eron-or a«and-plper; howtlie sen.^e of con).
Bess must steal up those sfilt-like legs and rip-
ple out* to the tip of everV feather! Who
d6enr*t:liketo w^kde. J ahooia almost dotibt
ao8
THE UBRART MAGAZINE.
the honesty of him whose feet did not itch to
feel the touch of flowing water.
I once found a brown thrush's nest on a
branch swinging about three feet above the
surface of a noisy spring stream. I heard the
male bird sing hajxi by, and then I knew
where he had found those wonderful liquid
notes. If evolution is a truth to its farthest
limit, then we can trace the birds back to the
fishes, and we might well imagine that bird-
song is the hereditary memory of running
water.
If a stream runs through a desert it is ac-
companied by a shining line of green plants
and we see wisps of birds following its
wavering way. When the glaciers retreated
from the temperate /one our rivers were the
first immigratiou lines of plants and animals.
True, the warm Gulf Stream enticed a fringe
of green far up the Atlantic coast; bu it was
the Mississippi Kiver that drew from its
mouth to its source a great army of vegetation
which afterward spread over all the great
valley and out across the highlands. Next to
sunlight and heat, water is the greatest life-
giving force in Nature. Whenever sunlight
and water meet there is luxuriant, gushing
life. Water is joy ; drouth is sorrow and
death. Life is a fever without the cooling
sip, the soothing draught from the well.
What is the use of stimulants, when, with
most of us, the mere friction of life's current
in our veins is burning us up? Abstinence
from every artificial strain is commanded by
Nature, and the command is implicitly obeyed
by all her subjects save man. A fountain of
the rarest old wine would never tempt my
thrush, my mockingbird or my gay, green
heron. Water, the soother, the quencher of
fire, the controller of passion, is their drink.
There is a profound physiological meaning in
this trite fact. The wild things do not know
as much as we do about the good of this, or
the evil of that; but they never break old
Nature's Inws. What is the meaning? It
is equipoise — ^steadfastness — hereditary habit.
Looking into the far future and remembering
how this hereditary habit is created, we may
well draw the eonclusion, and today begin
laying the fouodatimi for the steadfast obiir-
acter of future generations.^ Shall dumb na-
ture, working blindly* do more than human
nature, working in the full flood of intelli
gence and of ChrisUan enlightenment? For
countless ages the bird and the beast have
kept faith with Nature; and who flnds a wild
bird with consumption or a wild beast with
Bright's disease? There is nothing visionary
in such a question. From my earliest boy-
hood I have been a persistent, tireless roamer
in the wild woods, a student by field and
flood, and I never yet have found a sick wild
thing, save those sick from wounds, nor have
I ever found a dead wild thing which ap-
peared to have died of disease or old age.
This is significant, in view of man's terrible
lot. No one need rush' to the extreme of the
thought; but why may we not sensibly and
safely infer enough to argue as follows : For
years unnumbered the wild things have strictly
followed the plain rules of Nature. As they
have developed their habits have developed,
SD that a bird, for instance, and its life-liabii
are the results of parallel and just natural
forces. Man and his habits might have been
as justly balanced for perfect physical and
moral sanity, if he had never transgressed.
But transgression is already becoming a her-
editament— I mean physical transgression —
and who does not see long dark lines running
down into the far future marking the ways
of weakness, disease, suffering and crime,
through countless generations?
Man has not been upon earth as long as the
other animals have. We cannot say, and I
think science forbids us to say, that man has
yet had time to develop any steadfast human
life-habit. But in the great future habit will
crystalize and become permanently heredi-
tary. It appears to me that one ol the lilghest
offices of Christianity is to infiuence through
the ages this crystalization of human habit
Man, the last and noblest of God's creations,
will, perhaps, some time in the awful future,
reach a fixed stature, when (in no dimly figur-
ative sense) his drink will be either water or
wine. Nature, even human nature, is in
God's hand, and we must trust that, as he
has led bis older creatures to steadfastness in
the simplest and safest habit ol life, he will
PRISONERS AS WITNESSES.
)m
lead oar younger and more precious race of
beings safely into the hig^hest state of moral and
physical equilibrium. The water of life is a
phrase balancing well between the meanings
of science and the meanings 'of religion.
There is no substitute for water anywhere in
the economy of Nature, and its cieansiDg and
soothing properties might well pass over into
literature along with the word and typify the
highest and purest influence that affects hu-
man life.
If we could but view ourselves as the
fountains of generations running perhaps miU-
ioas of years into the future, and then ration-
ally consider the enormous responsibility we
assume when we adulterate the fountains, we
should shudder that on our account a clear
stream is rendered muddy and . bitter to flow
so far.
What a brook, bordered by green willows,
winding away through the great plain of the
future, is a hereditary hf4)piness! Robu9t
health and steadfast qualities, based on sanity,
purity, and simplicity! A clear stream of gen-
erations after generations, slowly but surely
aasiming the type-form of the race!
Perhaps, after all. the imiversal delight in
running water shown by mankind is but a
manifestation of the great under- thought, the
natural, spontaneous impulse toward the prop-
er steadfast habit of life, the life of purity. —
Maurice Thompson, in The Independent.
PRISONERS AS WITNESSES.
One of the measures which came to nothing
in the last Parliament, and which it may be
hoped will be passed by the present one, was
Lord Bramweirs Bill for making accused
persons competent witnesses in criminal cases.
Something may now be added from actual
experience to what is already familiar in the-
ory to all persons who care about such dis-
cussions. I refer to the practical working of
the statutes which have, in some particular
cases, made prisoners competent witnesses.
The most important of the statutes is the
Criminal Law Amendment Act of 1885, which
renders persons accused of various offene^
against women competent, though, not com-
pellable witnesses. «
I have gained much experience on this
matter since the Criminal Law Amendment
Act came into force in the autumn of last
year. Since that time I have tried a great
noany cases in which prisoners were compe-
tent witnesses. In most of these cases, though
not in all, they were called, and I have thus
had the opportunity of seeing how the system
works in actual i>raQtice. My experience has
confirmed and strengthened the opinion upon
the subject which I have held for many yeais,
that the examination of prisoners as witnesses,
or at least their competency, is favorable in
the highest degree to the administration of
justice ; that the value of a prisoner's evidence
varies according to the circumstances of each
particular case as much as the evidence of
any other class of witnesses does ; and that
therefore it is as unwise to exclude the evi-
dence of prisoners as it would be to exclude
the evidence of any other class of persons
arbitrarily chosen.
No theory on which the evidence of prison-
ers ought to be excluded can be suggested
which does not really come to tliis: tJiat the
probability that a prisoner will speak the
truth is so much diminished by his interest
in the result of the trial that it is not worth
while to hear what he has to say. I do not
think that any one ever held this theory com-
pletely In the crude form in which I have
stated it, for so stated it involves the mon*
strous result that no prisoner ought to be al-
lowed, even if he is undefended, to tell his
own story to the jury, but that all prisoners
ought to be confined to remarking upon the
evidence given for or again t them. This
appears to me to reduce the theory to an ab-
surdity. It may, however, be worth while to
dwell a litUe upon the reasons why. the the-
ory is absurd. It is, in the first place, obvi-
ous that it cAsumes the prisoner 'h guilt, for it
the truth is in his favor, the prisoner's inter-
est is to speak the truth as fully and exactly
as he can., and it is therefore probable that bo
will do his best so to speak it This rem'^rk,
if followed out, explains the whole matt^/.
210
THE LIBRARY MAGAZINE.
It is waste of time to try to lay down geDeral
rules as to the weight of evidence and the
credit of witnesses. What really has to be
determined is the probability that this or that
statement is true; and this task cannot be
•undertaken unless and until the statement is
made. No doubt the interest which a witness
has in the result of the inquiry must always
be entitled to consideration as bearing upon
the probability of different parts of his state-
ment. No doubt also it may in particular
cases be not only a leading but a decisive
"^consideration. In such cases due allowance
can be made, and the evidence given may be
thrown out of account; but the importance of
this depenis on time, place, and circumstance,
and varies from case to case and statement to
statement. Interest, in other words, ought
in reason to be treated as an objection to the
credit of a witness and not to his competence.
The principal object of this paper is to
show by illustrations taken from actual ex-
perience that the value of the evidence given
by prisoners is exactly like the value of the
evidence given by other witnesses, and that
though their interest in the result must always
be taken into account, and is in many cases
so important as to destroy altogether the
value of their evidence, there are also many
cases in which it is of great and even of de-
cisive importance. These matters are most
easily understood by illustrations, and I will
accordingly proceed to attempt to prove what
I have said by references to actual cases
which have been tried before me, and which
are so chosen as to illustrate tlie different de-
grees of importance which may attach U> the
evidence of accused persons.
I am sorry to be obliged to take most of my
illustrations from cases of sexual crime; but
this cannot be helped, because most of the
cases IP which prisoners are by law competent
to testify have arisen under the Criminal Law
Amendment Act. It is not, however, neces-
sary for my purpose to enter infc any details
of an offensive character. I will begin with
cases which appear to me to illustrate the
doctrine that the evidence of prisoners may
often be unimportant.
A man was indicted under the Criminal
I«aw Amendment Act for the seduction of a
girl und^r sixteen. About the facts there
was no dispute, but the prisf^ner was defended
on the ground that he believed the girl to be
of the age of seventeen. She admitted th&l
she had told him she was seventeen. His
counsel said that he should not call the pris-
oner. He would of course say, if he wrec
called, that he believed the girl, but as this
would be merely his own statement as to his
own state of mind it would add nothing to
the case. His evidence would thus be super-
fluous. The jury acquitted the prisoner, see-
ing no reason to doubt that the girl had made
the statement, and probably regarding her
appearance as such that' the prisoner might
naturally believe the statement made by her
to "be true. In this case the prisoner's evi-
dence was sure to be given if asked for,
whether it was true or false, and was thero-
fore worthless.
This case is a typical one, and suggests s
general principle which may be illustrated in
many ways as to the value of the evidence of
prisoners and of interested witnesses. It is,
that the evidence of a deeply interested wit-
ness, given on the side which Ms interest
would incline Mm to give it, is of no value
when the circimistances are such that he can-
not be contradicted on the subject-matter of
his evidence. This principle is of very gen-
eral application, and reaches its height when
the matter to which the prisoner testifies is a
fact passing in his own nilnd, such as knowl-
edge, belief, intentioL), or good fmth. Did
you in good faith A)elfeve the girFs statement
that she was seventeen and not sixteen? Did
you, when at Iwdve oMcock at niglit you
bought for a small price from a man whom
you did not know, and who concealed his
face, a quantity of government stores of which
he gave no account, know tliat they were
stolen? Did you, when you fired a pistol
straight at an enemy and wounded him, in-
tend to do him grievous bodily harm?— are
questions which it is idle to ask, because they
are sure to be answered in one way, and be-
cause no reasonable person would be affected
in his judgment on the subject by the answer.
Bare reluctance to commit perjury is shown
PRISONERS AS WITNSSSES.
211
by daily experienoe to be far too feeble a mo-
tive to counteract any strong interest in doing
so. No doubt honorable men in common
life feel as if it would be morally impossible
for them to tell a willful lie on a solemn ocoa-
fiion like a trial in a court of justice, whether
uX^n oath or not, and many men would no
dloubt undergo great loss and Inoonvsnience
rather than do so ; but this reluctance* I feel
convinced, proceeds much more than they
suppose from the fear of being contradicted
and found out. There are temptations under
'vrhich almost every one would lie, and in the
face of which no man's word ought to be
taken. The fact that the most respectable,
most pious, and mont virtuous of men denied
upon oath that he had committed some dis-
graceful act, especially if the admission that
he had done so would involve not only per-
jury, but a shimeful breach of confidence,
would weigh little with me in considering the
question of his guilt. His character would,
or might, weigh heavily in his favor, but his
oath would to my mind hardly f^6 to it per-
ceptibly. Voltaire asked long ago whose life
would be safe if even a virtuous man was able
to kill him by a mere wish; and the case is
the same with regard to perjury. Unite a
strong temptation to lie witii a strong interest
in lying and security from discovery, and it
Is all but morally oertun that the lie will fol-
low.
I will give a few more instances of the way
In which this principle works, and I may ob-
serve that it affords a rule by wluch it is
often possible to test the justice of the com-
plaint, often used as a topic of grievance by
counsel, that the prisoner's mouth is closed.
■ A wonma was tried for murder under the
following circumstances. She lived as ser-
vant to an -old farmer on one of the most
barren, out-of-the-way moors in England, near
the plaoe at wRich the live northern counties
closely approach each other. The only other
Inmate of die house was a young man, the
fanner's son. The old man and the servant
were sitdng together one evening when the
young man canie in, and said he had been at
the nearest village and seen some one there,
about whom be laughed at the girl. The
farmer did not know what his son referred
to, nor was there any evidence on the subject.
The son left the rcx)m. The girl also left
soon afterward, and returned after a short
absence. The son did not return, and after
waiting for him a considerable time the father
went to bed, leaving the girl sitting up. A
point to which some importance was after-
ward attached was that the dogs remained
quiet all night, which, it was suggested, wctn
to show that no stranger approached the
house. In the morning tbe girl called the old
man down and told him that on going out to
see after the cows she had noticed blood on
the walls of the cowhouse, which had trickled
down from chinks in the floor of a room
above it, used as a sort of workshop. In this
room was found the dead body of the young
man. He bad been killed by several terrible
blows from a stone-breaker's hammer kept in
the room, which was found lying near hint;
and the position of the body and the hammer
made it clear that he must have been stoop'ng
down lacing^is boots when some one armed
with the hammer, striking him from behind,
knocked him down with a terrible blow ia
the face, and afterward dispatched him by
breaking his skull. There were various other
circumstances in the case, but these were the
most important of them. Some which ap-
peared to throw suspicion on the girl were
rendered doubtful by the fact that the old
man, on whose testimony they depended,
completely contradicted at the trial the evi-
dence he had given about them before the
magistrates, excusing himself by saying that
he was so agitated and broken down by the
murder of his son that he could not depend
on his memory. The girl was acquitted, and,
as I thought, properly, as the whole matter
was left in mystery. That she had an oppor-
tunity of committing the crime was clearly
proved ; there was some evidence, though not
enough to exclude a reasonable doubt on the
subject, to show that no one else could have
committed it. Nothing in any way resem-
bling a motive for the crime was proved, or
even suggested, and the matter was thus left
incomplete.
If tills matter had been invesligaled aooord-
313
THE UBRART MAGAZINE.
ing to the French system, the girl would
have heen put in solitary confinement and
examined in private for weeks or months as
to €very incident of her life, in order to dis-
cover, if possible, circumstances which would
show a motive for the crime which would
have been imputed to her, and to sift to the
utmost a number of minute circumstances in
the case which I have passed over because
they were imperfectly ascertained. It is im-
possible to say what the result might have
been, and it is not worth while to consider it,
as no one would propose the introduction of
this mode of inquiry into this country. The
point here to be noticed is that, if she had
been a competent witness according to Eng-
lish law, her evidence — assuming her inno-
cence—could have done her no good, nor if
she were guilty would it have exposed her to
much risk, unless she had gone out of the
way to tell lies in her own favor, as a guilty
person very probably might. Suppose her
innocent — all she could have had to say would
have been that she knew nothing about the
mau> death: that she left the room to look
after the cows or for some other purpose;
that while absent she neither saw nor heard
anything suspicious; that, after sitting up in
vain for the man's return, she went out again
to the cows and found the blood, and so the
body. If her guilt is assumed, she would be
able to tell the same story, as there was no
one to contradict her and nothing of impor-
tance to explain. Her evidence, therefore,
would have been in the particular circum-
stances of the case wholly unimportant.
This no doubt is speculation upon what
would have happened had the law been some
years since what it is now proposed to make
it. I will give an instance of the same kind
under the Criminal Law Amendment Act. A
man was tried for an attempt to ravish, which
was undoubtedly committed by some one.
His guilt was positively sworn to by the girl
herself, and by two if not three otlier wit-
nesses who were near. His defence was an
alibi. He said he was at dinner at his mo-
ther's house at the time when the offence was
committed. He called a number of witnesses
in support of his stoiy, who had seen him at
different times on his way there, at the house,
and on his way back. The persons in the
house gave evidence as to the time during
which he stayed there. His own evidence
accordingly added only this fact, that between
the time when he was last seen going toward
his mother's house and the time when he ar-
rived there, he was not engaged in commit-
ting the crime, bat in walking along the road.
On a close inquiry into times and places, it
turned out that all that was necessary for him
to say, on the supposition of his guilt, was to
alter the time of his arrival at his mother's by
a very few minutes. Any accused person who
was not prepared to adm t his guilt would go
as far as that in the direction of perjury.
Further illustrations may be found in the
case of almost all offences committed at night
"When you say I was committing burglary or
night-poaching I was in fact at home and
asleep in bed, and both my wife and I are
prepared to swear to it now that the law has
opened our mouths. ** If the law were altered,
I should expect such defences to be set up in
almost every case of the kind; but I should
hope juries would be slow to acquit in conse-
quence of it if the evidence for the prosecu-
tion were, independently of it, enough to
warrant a conviction.
Though the evidence of an accused person
on a point in which he is interested and can-
not be contradicted ought to be regarded as
worthless in the way of proving his innocence,
the absence of such evidence may, under par-
ticular circumstances, go far to prove his
guilt ; for it is a fact, and a very strange one,
that criminals will now and then shrink from
denying the commission of crimes from the
actual commission of which they have not
shrunk. The working of the Criminal Law
Amendment Act has furnished very curious
illustrations of this.
A girl swore that her master committed an
offence upon her in his shop, and that im-
mediately afterward he suggested to a friend
who came into the shop that he should do the
same. The friend persuaded the girl (so she
said) to go with him to his house to get some
grapes, and, when he got there, committed
the same offence. That the girl had gone to
PRISONERS AS WITNESSES.
218
her master's shop, that his friend had come
in and had persuaded her to go to his house
to get grapes, was cleariy proved; but the
commission of the two offences rested upon
lier testimony, which was. in itself open to
many objections, showing, to say tbe least,
great inaccuracy and confusion as to time
and place, and being in several particulars in-
trinsically improbable. If the master's friend
had sworn to his innocence and had said that
all that passed between him and the girl was
tliat he took her to his house and giive her
some grapes, and that the rest of her stdry
-WBS false, I think he would have been ac-
quitted, but be refused to lie called as a wit
ness. The jury convicted him, I suppose,
considering it incredible that a man falsely
accused of such an odious crime should 'not
deny it upon his oath when he had the oppor-
tuttity. The girl's master did give evidence.
He swore that tlie girl's story was totally false
as regarded his having committed the crime.
The girl, he said, had been sent to his shop
(whica was some distance from his house) on
an errand, and had, after a short interval and
some joking with his friend who came in, left
it in the friend's company. The jury ac-
quitted him. being greatly dissatisfied with
the girl's evidence. This was a very singular
case. It clearly shows that in tlie class of
cases under consideration accused persons
will, if the law is altered, have to swear to
tlieir innocence, unless the facts of the case
are undisputed, or else be taken, and not un-
justly, to have confessed their guilt.
No doubt there are cases in which silence
does not admit guilt. A number of men were
indicted for a rape; their defence was con-
sent, of which there was strcng evidence in
the prosecutrix's own story. Two of them
gave evidence, but the second of the two
made such a pitiable exhibition of himself,
especially in anwering questions asked of him
by the jury, that the rest preferred to keep
silence.' They were, all acquitted, but this
was because their evidence could not have
materially varied the facts, while their silence
was under the circumstances not surprising
and not inconsistent with the defence set up.
All that their silence admitted was that they
had been concerned in a disgraceful transac-
tion.
Cases sometimes occur in which the evi-
dence of a prisoner is useless because it is out
of his power to give the only evidence which
would be of use to him.
A man was tried for murder. He had
spent the greater part of the day before the
murder with the murdered man, and was
seen in his company late at night near the
place where his dead body was discovered
next morning. In the course of the morning
after the discovery of the murder the prisoner
exhibited to several people the murdered
roan's watch, and finally sold it to a com-
panion, who kept it for some time, and min-
utely described it at the trial. Hearing of
the murder, and fearing he might get into
trouble about the watch, the purchaser gave
it back to the prisoner. The prisoner did not
produce it at the trial, and neither gave nor
suggested any account of it. This the jury
regarded as being inconsistent with any other
supposition than that he did not produce it
because it had belonged to the murdered man,
and so would, if produced, have procured fiis
conviction. It is obvious that in this case the
prisoner's evidence would have been useless,
unless he had l)een able to produce or account
for the watch. As the charge against him
was murder, he was not a competent witness;
but a very similar case under the Criminal
Law Amendment Act occurred very lately.
A man was indicted for a rape. The ques-
tion was as to the identity of the prisoner, as
to which the account of the prosecutrix was
highly unsatisfactory, or at least very doubt-
ful. The prisoner was a soldier. The prose-
cutrix saw him with other men at the barracks
soon after the. crime. She hesitated as to his
identity, and even denied it at one time,
though at the trial she spoke to it with the
utmost confidence, giving reasons for her
previous mistakes. On this evidence, had it
stood alone, the man must have been ac-
quitted. The woman had, however, been
robbed of a purse containing three or four
coins, which she specified — one being a half
sovereign, kept in a small compartment of
the purse with a separate clasp. It was proved
214
THE LIBRARY MAGAZINE.
that immediately after the commission of
the offence the prisoner was at a pullic-house,
in which he saw an amber mouthpiece for
cigars. He bought it from the lan(Jlord after
some talk, in the course of which he displayed
a purse exactly corresponding to the descrip-
tion of her purse given by the prosecutrix,
not only in its shape, color, apd material, but
in the coin it coutaiDed, and the way they
were distributed in it. Tiie prisoner said
nothing of the purse, and did not produce it.
This caused his conviction. He was not
called as a witness, and there would have
been no use in calling him if he had not 1)een
able to produce a purse like the one seen by
the publican but different from the one stolen
from the prosecutrix. This was an instruc-
tive case in another way. If it had not been
for the purse, the prisoner would probably
have been acquitted on account of the weak-
ness of the evidence of the prosecutrix, and
his evidence would have been immaterial even
if hers had been stronger. He was unques-
tionably near the place at the time of the
crime, and had not more than perhaps a
quarter of an hour to account for. If he had
sworn that he was lounging about the stieets
(as he had been just before) for this quarter of
an hour, and did not commit the crime, his
evidence would, for reasons already given,
have made no difference.
It may seem to be paradoxical to say so,
but it is nevertheless true that the class of
accused persons who will get least advantage
from having their mouths opened are those
who are entirely innocent of and unconnected
with the crime of which they are charged —
people who have nothing to conc.al and
nothing to explain. The only way in which
the most innocent man can prove his inno-
cence of a crime, of which he knows notliing
whatever, is by proving (as by an alibi) that
it was physically impossible that he should
commit the crime ; this in many cases he
would be able to do only by his own uncor-
roborated assertion. **I was sitting quietly
writing letters in my library at the time when
you say I was committing a crime" would
in many cases be all a man could say, and of
such a statement he might have no corrobora-
tion whatever, and he might well have tbe
means of leaving the room undiscovered.
If, however, there is a possibility of cor-
roboration, the fact that a man can supply, so
to speak, the threads on which the corrobo-
rating facts are strung may be of the greatest
importance. A man was tried for a rape.
His defence was an alibi. He gave a com-
plete account of the way in which he passed
the whole period during which the crime was
being committed, and was corroborated as to
several of the incidents which he said had
happened during the interval. He had been
at work making a bridge over a ditch ; he
came from thence to a corner of a field, where
he heard some children, returning from a
school teast use language for which he re-
proved them. He went to his lodgings and
remained there writing a letter for a consid-
erable time, and finally he went to a club to
which he belonged at a public-house some
short way off. He was corroborated on each
of these points. One man had lent him tools
for his work and had seen him employed
there. The children to whom he had spoken
described where he was standing, what he
said, and what gave occasion for his reproof.
Several little incidents were proved about his
writing his letter and leaving it to be posted,
and his arriving at his club, and so on. No
doubt these facts might have been independ-
ently proved, and they might have had the
same effect as they had in fact, but nothing
could have given the effect of the ease, vi-
vacity and spirit with which he told his story,
his entire absence of embarrassment, and the
confidence with wnich he dealt with all the
different questions put to him.
It must never be forgotten in connection
with this subject that there are differences
between people who tell the truth and people
who lie, which it is not easy to specify but
which are none the less marked and real. I
have known cases in which a jury has ac-
quitted merely upon hearing an accused per-
son tell his tale, and in which I felt perfectly
confident they were right.
A girl, between thirteen and sixteen, prose-
cuted a hawker for an offence against her
under the act of 1885. He had no counflel.
OURRBNT THOUGHT.
215 '
aod he did not much crofis-examine her, but
he gave his own account of the matter in a
way which led the jury to stop the case and
declare that they did not believe a word of
the girl's story. Theoretically , the two stories
were no more tliau an affirmation on the one
aide and a contradiction on the otlier. The
girl affirmed that the man had committed the
oiXence and that he had, when charged by
her and her mother, admitted it; and the
mother corroborated her daughter as to the
last assertion. The man deiued the offence*
and said (and in this his wife confirmed him).
that when the girl came* to his house he
threatened to kick her out and prosecute hcr^
More particularly! the gij*l declared that on a
particular day and atia.^particular place the
man called her into.the. house and committed
the offence. The man gave a minute descrip-
tion of where he was and what he was doing
on the day in question, of .his having met the
girl and scolded or, as heeaUed it, "chastised'*
her for some fault, and :of her behavior to
him on the occasion. It would not be easy
even by entering into, minute details to give
all the reasons for my opinion, but I do not
think that any one who heard this man give
his evidence could have, doubted its eutiie.
truth. He. was a grave* elderly man, with na^
kind of special talent, and with a slight im-
pediment or imperfection in his speech; but
all that he said had upon it the mark of hon-
esty and sincerity; and the. -details which he
gave — through, having no legal advice, he waa
not prepared to prove them. by independent
evidence — were in themselves some guarantee
of his truthf ulaessw' Itr is littlei- less than a
monstrous denial of justice- that a man so
situated, should be deprived of theopportunity
of tclinig the truth in his own behalf under
every sanction tor his truthfulness that can be
devised; und I think that- nothing but the
forced, almost inveterate habit could blind ua
to the fact — Jcsticb .L F." Stephen, in ThA
KiMieenth Century.
[to be cokcluded.]
CURRENT. THOUGHT.
Nbexm or ooR N^vT.— Admiral David D. Porter haa
reaiitt«d to the Secretary of tbe Navy an elaborate Be-
port, embodying nomeroofl sof^gestions for promoting
tbe efllcieQCy of otur navy. Among tbese bu^estions
is the following : —
" We reqoire for the Navy the following claeeeB of
veaaels, which will at leaat enable as to ehow that we
have a system, even if oar ehipB do not equal in epeed
those of foreign Powers : The first class bhould be re-
presented by a vessel not less than 6,000 or more than
7,000 tons, Able to make for a few hoars a speed of 1^
knots. The second class shoald be a vessel of not less
than 4,500 or more than 5,000 tons, able to make for a
few hours a speed of 19 knots. Vesselii of this class
shoald serve as flagships on foreign stations. The
third c]M0 shonld be a vessel of 8,000 tons, able to make
for. A few hoars a speed of 18 knots. It may seem to
those who have not closely studied the question that
the amount of speed I have estimated is preposterous.
It has been asserted that the speed of eighteen and a
half knots attained by foreign ships of war on their
trial trips over a measured mile is never equaled after
the vessels are put in commission. To this I must reply
that such speed is familiar to the transatlantic racers,
which attain it on every voyage. It is not probable
that any war vessel in the world coald overtake one of
these vessels.
THANKMimro DAT.— Charles Dudley Warner thus
writes in the JndepunderU:.—
"Thanksgiving Day has beconle a mnch larger affair
than it used to be. It is a naUoaal holiday now. Bat
it has lost some of its chArftclertsti^s in being spread
over so large a surface*. I suppose that the younger
States and tfai» aoulhem States, in accepting It, will
never And in tt the flavor it had a quarter of a century
ago in New England. It is a more superficial day than
it. iis«d to be. It Is idle to regret this. Edncatlon
jllaelf has become necessarily more superficial in be-
coming genecaU I am writing these lines in the far
Soath, and although we shall have turkey on Novem-
ber 25th, sAd probably many of the forms of the New
J^pglanA holiday, I know that the turkey, however
easily it may be carved, will not have the tender as-
sociations of the holiday tarkeys of my boyhood.
^*Still, to me one of the chief reasons for thanksgiv-
ing in the year of grace 1808 is that it is a Southern as
well as a Northern holiday. T^en will go np all over
this broad Soath fervent thanksgiving t^hat in the fall
of slavery we have a »n'ted conntiy. I do not suppose
that public thanks will be given for the War, or any
contrition expressed at the share the South had in it:
but I do know that In no part of the Union are tlie
people,, as a mass, mars toys); nowhere have they
greater anlicipatioos of oar destiny as one people;
and I do know that all thongbtfnl people Sonth
unite with all thoqghtful people North in rejoicing
that the frightfol specters of disonion and slavery
'. have been removed from oar path. It is not only that
industry and thxift have sprang np all over tbe Sontbi.
bnl that a virile manhood responds to the call of one.
national future.
'*6reat problems of laboi and education are yet to.be..
worked ont: time is required to marshal the. new.
forces ; no man can by his own wisdom lay oat ap^na^
rtf
TfiE LIBRART MAGAZINE.
fhat shall meet ail the dlfflcnltlea ; bni I am aatonlshed.
In all the cities I have visited, at the educational life
and the advance in the edacation of both races. When
I compare it with the edncationalexperience of Colo-
nial New England in regard to Its quality and quan-
tity, I see how much more responsive is intellectual
life In these days than in pre-revolntionary times.
Considering all the past, it is simply a marvel what
the Southern States have accomplished, unaided, In
the matter of education since the reconstruction ; and
I do not believe that in all our marshaling of things to
be thankful for at this festival there is a greater one
than this.
'^The education of the Negro is that Which' excites
most interest, but the establishment of graded schools
of a high order in all the towns and their general ex-
cellence is as marked a featare of the New South. In
most of the cities these schools rank with any but the
exceptionally best in the North. To the problem of
Negro education there are two sides. The danger hai
already been developed of educating girls and boys
out of any inclination to do work for a living, and in
many places this tendency is now being counteracted
by the establishment of schools to teach special trades
and industries.''
The Electmo Liohtand ftj^wr Growth. —Mr. Chas.
E. Putnam,' of Davenport, Iowa, writes to SAence :
*'The following item, which first appeared in Th€
Democrat of this city, has a substantial basis of fact :—
** 'The light from an electric-lamp tower in Daven-
port, Iowa, falls full upon a flower-garden about one
hundred feet away; and during the past summer the
owner has observed that lilies which have usually
bloomed only in the day have opened, to the night, and
that morning'giories have unclosed their -bloasoms as
soon as the electric light fell on them.''
•** 'The " Jehney " system of electric lighting w'as in-
troduced into this city early this past spring, and across
the street from the residence of Hr. Henry W. Kerker
is situated one of its towem. This tower is 125- feet
bigh, and contains five arc lights, each of SvOOO oandle-
power. During the past summer, Mr. Karker'S atten-
tion wasattractellk4othe singular afiact thase lights
fcodttced upon so»e<ay4iliea blooming in his garden.
Ibese flowers cloiied'asaught came xm^ bat,.a» soon as
the .electric lamps wwe started up, they re-opened^ and
whtt^itbe lights were>in operation •oontinued in full
bloom. As the street la about 80 feet wide, the lights
were>distant some -400 feet. from (he flowers. -Ot]i6r
similar. observatioBahere are reported, but, as they are
less attourately verified; I, >pasa them for ihe present
withonuspeci al mention. * ^*
pAiMnrsE RE-TOUin>.~AiFEngllsb> physician,* Dr. J.
Wille,liias Jui<t pttt forth a book entitled Persia om It
/*, a«a«krd!ng to wbiehi that'Oonntry— after a little flx-
ingrup— 'Will be -a'<pe»f0Ct Paradise. rOne respect in
whiob tthere is -room for improvement is that '* In
PofSia, ithe great 'hot-bed of lies and intrigue, the
man « who does not lie-is indeed a phenomenon." But,
aays!Dt. Wills :
.1* jQUfigaU}>PnaU'4&aot diange, ti^ey only decay ;
and Persia and the Penians are to^ay what they vers
in the time of Morier, sixty years ago. Hie popola-
tion has grown thinner from misgovemment and the
great famine, but Southern Persia remains what it wm,
an arid desert, waiting only irrigation to become fer- ,
tile ; while Northern Persia is a land unsnrpassed is
cUmate, richneas of pnMluce, and general capacity for
happiness. The air is always dry, bat always pleas-
ant; the land will yield everything— from wheat to
pineapples— in the same place ; and so plentiful is
food, both for man and beast, that Persia may be de-
scribed as 'the Paradise of the poor maa.^ . . .
Here is a playground almost nntrodden by the tonriat'a
foot . a land where hotels are not— or where, at any
late, there is but one ; a land where the EaFtcm cara-
vanserai opens its hospitable doors to every man, rich
or poor ; a land where one can travel en primes or
* pad the hoof,' aii^ live decently on ninepence a day ;
a country to all intents and purposes the Far East, yet
touching Europe , a country interesting to the botanist
and nfttnralist, for its rerdant soil teems with animal
life* its streams an fnU of fish inaoccnt of the acts of
the angler ; a country of magnificent forests, aboond-
ing with game, large and small— pheasants, partridges^
wild duck, snipe, bears, wild rlieep, antelope, 'pan-
there, tigeriH^ye, and lions ; a country where a ser-
viceable horse is to be had for a £lii note, and when
feed never exceeds sixpence a day. As for climate,
perfection. In Persia the traveler may go royally with
a string of mules, tents, horses, and even carriages if
be will, with his cooka and kitchen and every kind cif
comfort He may march lesa ambitiooaly, taking bto
chairs and bedding, his brace of servants, his cook and
groom, for about thirty shillings a day, and ride his
own horse into the bargain. Or he may post with or
without a servant and a gnido, tearing along at the
Eata^-ol. eight miles an hour, including stoppages, for
twttpence-ha)/penny a mile each horse, and a couple of
i«hilUngs for food per diem. Or he may even make a
k walking tour of it, marching his twenty or twenty-
eight miles a>day- with a caravan ; when, if he he e«>n*
oaiftcal, his ^penses will be covered by tenpeoce a
day. He may cross Persia to the Persian Gulf on mnlo*
> back in a month for £^ 10». mule hire, of for half that
sum if he has a friend who will ride and tie. The
Anglo-Indian in search of * change' may ride pmt
across Persia from Boshire, in the Gulf, to Enaelli^ on
the Caspian, in nine to ten days, if he be a determined
fider, at a cost of some £l\ for one horse ; if he takes
a guide, then about £^.^
«
RiTBKtK^ Mode ov Covposme.- Mr. Buskin. In hia
AvMAographys thus describes his own method of liter*
ary working:— '^ My literary work was always done as
quietly and methodically as a piece of tojiestry. 1
knew exactly what I had got to say, put the words
firmly in their places like so many stitches, hemmed
the edges of chapters round^th what seemed to me
graceful flonrishea, touched them finally with my cnn-
ningest points of color, and read the work to papa and
mamma at breakfast next morning, as agid shows her
sampler.**
LONOFELLOVr.
»t7
LONGFELLOW.
II.
There can be no doubt that the power, poe
mnorl by Longfellow in bo eminent a degree,
of making the melody dependent on the
thou^t, is a far higher poetic power than the
rhyme and metre power, for these last are in a
seue physical gifts, and lie in the ear, or in
counting on the Angers; but the deeper har-
mony comes from a deeper source, and must
lie in the spiritual nature of the poet. It is an
£lizabetban quality as opposed to an Augus-
tan quality. Pope, for instance, is Augustan.
His lines are tied up in little bundles sawed
oS to exact length. He has one measured
tone for all emotions, and consequently is
foroed to confine himself to a narrow range of
feeling.
Very cloeely connected with this quality of
Longfellow's is his constructive power. As
kaa been said of Hawthorne, he had not only
the artist's k>ve of beauty, but the artist's
sense of structure. His shorter poems em-
body and round off a conception— they are
structural wholes, with a beginning, and a
middle, and a close, and a flow and continuity.
We find no patch-work oman^ts sewed on
loosely, but each senienoe harmonizing and
fitting, and having a vital relaUon to the
theme. It is true we do not find any of the
strong dynamic phrases which lie like un-
hewn bioc.vs of stone, half covered up in
Biowning's verbiage, or scattered few and far
between in the dreary waste of Wordsworth'^
blai^ verse. Longfellow's blocks are neat
•nd polished, and fitted accurately to their
places. His poetic structures do not have the
impreasiveness of a rock-hewn Egyptian tern-
ple-~vague, vast, suggestive of unregulated
power, and of an imperial will and domina-
tion; nor tlie oriental magnificence of the
house of Solomon, with the multiform human
activities of a great metropolis in its outer
oourts, and its guarded central shrine holding
the ark of the covenant; nor have they the
cheerful, open-air serenity and severe outlines
of a Grecian temple; still less, the scope and
elevating power of the great Gkithic minsteis,
wbevs grotesque ornamentation and reaefaes of
gloomy ipaoe ezpiess the devotion of a moody
and earnest race, a race whose animalism and
aqnrations were as close together, and in as
sharp contrast, as iheir oriel windows, and
the gargoyles and demons sculptured above
them.
Longfellow's poems are like wayside
chapels, carefully built by pious bands, fin-
ished without and within— the floor, a care-
fully fitted mosaic, the walls, garnished with
precious stones and votive pictures, and tableta
to the dead who sleep in peace, the wh le
radiant with the indwelling of a gentle spirit
of rest, the spirit of Christ, the Healer and
Consdler, not of Christ, the Accuser and
Judge. And Longfellow's longer narrative
poems march steadily. The story in them
unf ulds naturally. Siangelins is as interesting
as a novel. Try it on those acute, imbiased
critics, the children. It fascinates them, for
there is Just description enough to malcea
back-ground, and then the incidents follow
naturally, and cumulate— each succeeding
picture adding to the effect, brought in at Just
the right -time and dwelt on Just long enough,
with fine; unconscious art Observe what a
patch-work most stories are; how the chapten
are semi-detached incidents, perhaps not even
complete in themselves, certainly not integral
parts of the action; and how the tone of the
style and the interest drops instead cf rising as
the end is neared. Observe, too, how tired
one becomes in reading such stories; how dif-
ficult it is to hold one's attention throughout
This defect in modem stories comes, no doubt
in part, from the fact that they are written in
serial form, and paid for by the page, so thai
there is no time for them to form organically
in the artist's mind. We must have our fresh
eggs for breakfast every morning, and cannot
allow to our domestic fowls any period for in-
cubation. But, whatever the reason, if you
will notice the difference in the effect on the
reader made by a well and ill -told story, you
will acknowledge that EwMffeUne is well
told.
I do not say that Longfellow had the firm
grasp on a story as a whole, and on its olh
scure interpretations, that Hawthorne had;
but, certainly, whea Hawthorne gave
dit
THE LIBRARY MAGAZINE.
fellow the plot of EvangeUney sajring he did
not care to use it, it fell into hands capahle of
handling it. The master-necromancer might
have plunged the figures into a profounder
gloom, some deeper mystic symbolism might
ha\ e beckoued from the sbadow; the soirow
•
might have been more bUter, and the despair
more hopeless, but the art which made a unity
of the story could not have been more sponta-
neous and natural. It is this naturalness of
story-telling which makes Ttt^ Vicar of Wake-
field so attractive. Morris is sometimes re-
ferred to as a great story-teller, but it seems
to me that there is no story in The Earthly
Paradise that is developed so naturally as the
simple story of ExangeUrhe.
Longfellow's h&X claim to literary power
rests, I think, on Hiawatha. This poem len(
itself easily to parody — in fact was a direct
invitation to ridicule of a cheap kind — but I
think it a poem of a very high order. I have
time to call your attention to but one or two
points ot its excellence.
In the first place, we must notice the great
intrinsic ditficulty of the task. It was an at-
tempt to realize in verse a mythical theory of
the universe, as it arose in the mind of a crude,
childish race. All modem thought must be
kept out of the rendition. This Longfellow
has done, except in one or tw0- instances.
In the next place, the myths in question are
those of a race in no way akin to us, a race
much more akin to the Japanese and Chinese
than to the Indo Germans. It is not difficult
for us to imagine the frame of mind which
produced the Scandinavian myths. The grim
humor, the firm grasp of the ethical element,
the underlying melancholy, the pervading
feeling of the majesty of the sea, the delight
in personal conflict, which are basic elements
in the poetry and mythology of the great
northern race whose blood flows in our veins
but sligiitly diluted, find their response and
ooimterpart in the modern man. Even the
myths of India appeal to something native in
us. They are the attempt of a related race to
express in concrete form some answer to the
great questions. Whence? and Whither?— from
what origin sprang man, and the pleasant
•arth, and the Umitlets saaT— who are the mat-
te^i^ of this singular phantasmagoria? Wt
feel — dimly it may be— but we do feel in soma
measure, the same impelling forces that tor-
mented our most distant f r. f thers: at least
we can bysjrmpathy iii.L ;. v>\v they felt
But Chinese mytbolog>\ \. ...i its dragons
swallowing the sun, and its faulastic array of
monsters, grotesque and malignant, but not
purposive, appears to us to lack eameBtnesi
and consecutiveness. Indeed, it is not natur-
ally that we recognize any elements of beauty
in Chinese art — their sense of form is so much
weaker than ours, their sense of color so much
more develope(^ In the same way, the myths
of the North American Indians are foreign to
us. To make them the basis of a work of art
is a much more difficult task than to take up
and embody a Grocian myth. Soutbey found
matter in the Arabian mytbsmuch more tract-
able; but compare The Gwree of Eehama, or
Moore's Oriental Leffend8, or Kingsley's ^i>-
dromeda, to Hiawatha, Longfellow has made
a far finer poem out of much less promising
material. He has done it because he possessed
far higher imaginative power.
It would be interesting to quote the original
stories in Schoolcraft, and examine just how
Longfellow has transmuted them. Indian
ficholsrs say he has made mistakes in translat-
ing words, but all who have any historic s^nse
agree that he has given the Indian spirit. For
he has taken the stories into his mind and
given them out again, not merely re-told them,
but re-created them. He has done exacHy
what an Indian would have done, had there
been born among the Ojibwavs a man who
summed up in himself the race-feeling, and
had the power to give it out again in arttstic
form. He has made himself, for the time be-
ing the Ojibway Homer. Is there another
instance of a modem poet who could have
done this? Gh)ethe perhaps could have done
it, but Goethe would have been more sub-
jective, would have put more of the nine-
teenth century between the lines. Tennyson
has infused more of modem life into any ten
lines of the IdyU of the King than Longfellow
has put into the whole of Hiawatha. I admit
that there are lines where modem sentiment
inUrudss, but they are rare, and the entirs fesl
LONGFELLOW.
iBf wad moHy of th« po«K !• Bntiqii«» #!•-
menUl—that of an Ufaat, iiarticulato imoe.
Th« atmofphere of the Oeltic myths aa repro-
duoed in Tennyion'a Id^U of the King, ia not
exactly modem, though we cannot help think-
ing that Lancelot and Guinevere and Arthur
would not be mu6h out of place in modem
£ngliBh society. There is, at least, a great
deal of the conventional knight and lady about
them, and a suggestion of modernness through-
out all the treatment.
Now, there is very little that is melodrama-
tic in Hiatoatha. Longfellow took a set of
legends whose inner spirit was essentially
foreign to the American mind. He has given
them an independent treatment, and realized a
primitive state of mind and an embryonic so-
ciety, removed from us, not only in time, but
in sphere of existence. To have done this
implies a great imaginative and artistic achieve-
ment. How immeasurably superior is his
conception of savage life to Cooper's! The
superiority lies not so much in the formal pre-
sentation of the scenery, actors, and the like,
— a comparatively simple matter — ^but in the
apprehension of the inner life of the savage
man, in which Cooper is ridiculously senti-
mental, conventional, and untrue. Whatever
dignity and impressiveness there is in Long-
fellow's poem is strictly an Indian dignity,
and is not purchased by attributing to the
aavago the reflective and self-conscious quali-
ties of a civilized race.
Mr. Palfrey seems to think that the Indian
niytha were entirely destitute of any moral or
poetic content, that they were poor, confused,
jejune. Thus they might appear to tlie unim-
aginative mind, but it is impossible that any
genuine mythology should be really so. For
myths are really embryonic theology, history,
science, and poetry. Every race gives birth
to this strange, mystic product, which becomes
the raw material for successive generations of
artists. The body of Greek, and Latin, and
Scandinavian mythology, the heroic myths of
''Charlemagne and his Paladins," of **Arthur
and his Knights," the religious "Myths of the
Middle Ages," are all of them very significant
outcomes of the race-imagination. The great
kady of loeal tradition is hardly less so. No
poet of gnat name is independent of thesa.
Mythioal 'history is the i)sld-ground of the
ei^e, which constitutes in weight and dignity,
if not in balk, three-qiiarters of imaginative
literature. Longfellow had the eye for the
true value of the Indian myths, and the pontic
instinct to recast them in harmony with their
essential spirit.
A second but minor point is, that Longfel-
low has realized perfectly the tone of the
Northwestern Lake Country. The forest he
describes is the Northem forest. The moon
is the Northern moon — the cold moon of Lake
Superior. It is almost impossible to believe
that he had not been there, so truly does he
reproduce the impression made by that vast
and cheerless region. Some early familiarity
with the forest of Maine must have aided him
in embodying the sentiment of a kindred land-
scape. In his descriptions of the lake there is
no hint of the majesty and haunting mystery
of the ocean. He instinctiyely felt the differ-
ence in the impressions made on us by the
Atlantic, and by a great inland sea. And,
again, the Indian's relation to the wild tilings
— to the heron, the crow, the squirrel, the
wild goose — ^is truly conveyed. ' Instead of
the humorous tenderness of the Teutonic mind
toward the bmte creation, we have a sense of
personal acquaintance with a fellow denizen
of the woods. Over all is a suggestion of pa-
tient waiting, of vast reaches of forest, of the
limited, apat]^etic life of the little, isolated
Indian village, with its dumb fragment of a
race doomed to extinction; whose evolution
has reached its possibilities, and droops in its
downward curve.
Our modem language is so full of associa-
tions from our modem life and culture, such
words as "home," "country," "people,"
"hearth-fire," have a meaning in our minds
so much fuller than that which they have in
the minds of an undeveloped and stationary
race, of a race profoundly foreign to all our as-
pirations and ambitions, that none but a great
imaginative artist can re-create the aspect
of nature and the "social milieu" which was
their environment, as Longfellow has done.
A third striking point in Longfellow's han^
dling of these Indian myths is the boldness
THE LIBRABY UAQA2JNK
'mth which he puam from the mystical chir>
acter of hit hero to hii heroic charator. In
some of the legeodi Hiawatha if thought of ai
a demigod, io othen, aa a human heco. An
inferior literary artiat would have endeaTored
to harmonize theee conoeptiona, would have
made HiMwatha leoa mythological at first, and
more idealized in the later cantos. He would
have striven for unity of oonceptiou. But
these very incongruities are an essential char-
acteristic of the Indian mind, which lacks
definiteness of apprehension of the line be-
tween the natural and the supernatural, in
fact of any moral or mental lines. Their
mental operations are essentially lawless and
unregulated. A disregard for the unity of
character which would have been shocking to
the Qreek mind, is, therefore, native to the
races which have leas sense of artistic balance.
The human character of Hiawatha is a beau-
tiful conception; original, no doul>t, with
Longfellow, in its detail, though a careful
study of the original ^myths would be neces-
sary to determine how far he is indebted to
them for the hints they give. The sickness
aud death of Minoehaha is conceived and told
in ' a strain of the purest pathos, as far re-
moved from realism as from sentimentality.
The wintry scene, the steadfast, dull endur-
ance of the Indian, and the deadly enemies of
the race— Famine and Feyer — so powerfully
personified, compose a striking picture, em~
bodying a strictly original treatment (^ the old
themes, suffering and death:-^
**0 the long and dreary Winter!
O the cold aad crael Winter!
Erer thicker, thicker, thicker,
Froze the ice on lake and river,
JBrer deeper, deeper, deeper.
Fell the anow o'er all the land4cape«
F^U the covering snow and drifted
Thzt>agh the foreat, ronnd tke Tillage. . .
O the famine and tk^feverl
O the wactlng of the famine!
O the blasting of the fever!
O the wailing of the children!
O the angniah of the womenl
Ml the earth waa aick and famiahed,
Hnngrj waa the air aroand them,
fiongry wat the aky above them,
And the hungry atara In heaven
like tihe eyea of wolves glared at thea.
Into Qlawathav wlgwaa
Came two other gneeta, aa aileiit
Am the ghotta were, and aa gloomy.
Waited not to be invtted,
IXd not parley at the doorway.
Sat there without word of welcome
In the aeat of Laoghing Water;
Looked with haggard eyea and hollow
At tlie face of Laoghing Water.
And the foremoat aaid: 'behold mel
I am Famine, Bukadawinr
And the other said, 'Behold me!
I am Fever, Ahkaaewin !*....
Forth Into the empty foreat
Bathed the maddened Hiawatha;
In hla heart waa deadly Borrow,
On bia face a atony finnneaa;
On bia brow the sweat of angniab
Started, bat it froze and fell not ....
*Gitche Kanito, the mighty 1*
Cried he with his face nplifled
In that bitter hour of anguish,
*Oive yonr children food, O Father!
Give na food or we most perithi
Qive me food for Minnehahai
For my dying Minnehaha!^
Through the far-resoanding foreat,
Through the foreat vast and vacant
Bang that cry of deaolation;
But there came no other anawer
Than the echo of bia crying, >
Than the echo of the woodlands,—
•Minnehaha! Minnehaha!' ....
•
Over snow-field, waste and pathlea%
Under snow-encumbered branchea, *
Homeward harried Hiawatha,
Bmpty-handed, heavy-hearted;
Heard Nokom^ moaning, wailing,
*WahonowinI Wahonowinl
Would that I had perished fOr yon.
Would that I were dead aa yon ara.
Wahoaowin! Wahonowln!'
And be rushed into the wigwam.
Saw the old Nokomis slowly
Rocking to and fro and moaning.
Saw hie lovely Minnehaha
Lying cold and dead before him.
Then he sat down cold and apeecbleaa
On the bed of Minnehaha,
At the feet of Laughing Water,
At thoae willing feet, that never
More would lightly ran to meet him.
Never more would lightly follow.^*
With this brief and unsatisfying extract,
and these brief and imperfect hints, I niuit
dismiss, for the present, the ooi]sideratio& ol
the great American poem.
The idea of force and power is not usually
associated with that of graosful felifiit/. Bit
LONOFBLLOlf.
ttl
for tbk reaicm, I think, that youni^ men some-
timet f«el. uoconiciouily, perhftpt, that Long-
fellow was too conTentionallj correct to be a
trustworthy ethical guide, j net as they some-
times shrink from a thoroughly cultured and
elegant person as from one not quite sincere.
And, too, the immense amount of sentimental
laudation with which the press was flooded
after hia death, gave some of us a distaste for
him. He pleased so many people that it was
a mark of superiority to be indifferent to his
artistic merit It was felt tliat he must be a
sort of glorified Mrs. Hemaus — a person who
bad never been subject to temptation, and
whose relation to some of the great facts of
life must, of necessity, be iirtificial. Such a
feeling is essentially wrong, and unworthy a
Kbolar. The scholar's pride and exclusive-
neas is the most hateful of all forms of pride;
far more so than the pride of money, which is
simply fantastic and harmless; in fact, too
pitiable to be irritating. What we need in
America is the instincts of the people in the
beart of the scholar; and till a man feels some
portion of sueh sympathy he cannot be said
to be educated. On the contrary he is re
pressed. Longfellow had some of this quality,
and he was certainly very much more than a
correct and graceful person, both as an artist
and as a thinker. Art, whether poetic, plastic,
or pictorial, is now in many regards so essen-
tially realistic and heathen, so unmoral, not to
Bay immoral, that we must be grateful for an
artist to whom it was ideal, and informed
with the gentle spirit of Christian brother-
hood
The main characteristic of Longfellow is not
ao much grace as balance. There is nothing
forced, or exaggerated, or outre about him.
Thus, his yer^, his dress, his manner of life,
Mb appearance, were all in perfect harmony.
All were deorous and graceful; no loose
eQds, no angles,* no Berserker rages, no pro-
found discontent, no rebellion against usage,
nothing startling, yet. nothing affected. His
orderly life, his lovely home, his charming
Snmp of daughters, his gentle, reflective in-
tellect, are all in keeping. He illustrates the
groat power of sweetness and serenity, and of
harmony between the soul and its environ-
ment. There are many qnestlons he never
asks, many doubts that torment the sons of
men that never trouble htm. He looks on the
bright side of life. or. if he casts a glance into
the darker shadows; he soon turns his eye
away, as from something he cannot under-
stand, the enlightenment of which he is con-
tent to leave with €k>d. Are not many who
called Longfellow superficial and shallow,
forced, after vain years of rebellion and de-
spair, on to the same ground?
Certainly Longfellow is an optimist, but as
little of an Epicurean as of a Stoic, for the
philosophy of Epicurus was at best a subli-
mated materialism, and the philosophy of Zeno
naturally degenerates into a superb indiffer-
entism, though both produced some noble
characters, representing as high types as un-
aided humanit^^ can show. And if we do
miss in our poet the highest note, the trumpet-
call to duty, or the pathetic minor of despair,
we must remember that the great orchestra is
made up of instruments of different sympa-
thetic qualities, and that no one can echo the
entire range of the heavenly harmony.
On returning from Longfellow's funeral
Mr. Emerson said, ' 'That gentleman we buried
to-day was a sweet and gentle soul, but I can-
not recall his name." On the clouds that
were settling on that radiant intelligence, the
^ure light of Longfellow's personality re-
mained, a luminous image, distinct in the
gathering darkness. He bad forgotten the
years of converse and mutual cheer that had
made the name of Henry Longfellow a house-
hold word to him, but fading memory retained
the impression of a sweet and gentle soul— his
spiritual brother, younger, but more tender,
more human. If the clouds of oblivion which
precede national dissolution ever roll between
America and the past, we wiU always be able
to recall Longfellow's name, for he was n(H
only a "sweet, gentle soul," but a true poet,
and the woild does not forget the names of its
poets. For, to quote Mr. Emerson's words
called out by another death: —
''WhatoTerls excellent,
A« Ood 11 Tea, Is permanent**
— Okakijm F. Jobicbok, in T%m$ Ammimm
and Three EngUthmen,
THE LIBRAHT MAGAZINE.
THE HUMORS OF KERRY.
1 have OD a former oocMion fiTen specimaDB
tot the quaint wording of petitionB for medical
aflsifitance or pecuniary aid. Here is a literal
transcription of a document lying before me
as I write, which is tjpical of the literature of
rustic supplication : —
** RxT. 81B,— I hope yon remtMsr I being talking to yon
In last Thaecday, about the charitable aaaiatanoe to-
ward the damage done to me by the lightening. So
irben ,f oox Kct. read the memorial yon told me to come
In two daya time and that yon would give me one
poand eo I came in Baaterday and yoa were after leav-
ing the day bef orCf so I Lope yoar Bev. arrived home
MLfe. (to I will expect from your Bev. that yon will
lend it by poet to me, aa it waa my own fanlt not to go
for it, the day your Kev. told me— aa it la aa big Char-
ity as wae ever done, aa it waa the will of Providence
to leave me in ench a need aa I am at present, bnt Ood
•pare the geutlemen of the place th^have done a great
deal for me ^t PresazO.— I am yoo^bedient Servant,
It is hard to say which is tlie more charac-
teristic feature of the foregoing letter — its ia-
coDsequent reasoning or its fatalism.
The allusion to charity reminds me of a
curious commentary whi(^ is furnished byan
Irish exproteion, upon the text " He that giveth
to the poor, lendeth unto the Lord. ' ' Not leog
Ago, as I was driving along the Glengarriff
f oad,. I was solicited by an old man, well
Imown to tourists, for a oontribuHon to enable
iiim to rebuild his cottage. When I reminded
4iim that he had been making the same request
for a good many years, and had nothing to
showior the donations enlesed in his 'book, he
fwaxed. eloquent on his miseries, and- wound up
Jby exclaiming that he had nothing ataU but
Ood MnUghty in the middle fffihe road, mean-
ing the alms of the passer-by. On the last two
occasions on -which I have taken this road, the
4>ld man was ncit- forthcoming ; but his plaee
«ras taken by a number of little barefooted
boys and girkf each with a wild flower or
4)eeu4o-Eillamey fern in his or her hand.
AViiile atill at a distanoe from them, I said to
my driver, "ChUdien going home ftt>m«school,
I 'Suppose?" on which he replied. "No, sir,
but ihey^ hunting the day-car for book-
jaoney," which being interpreted means that
tMSf were lying in wait, for the dailj. teuciit-
car which plies between Olenganiff and Kft-
lamey. in order to ask the passengers for pi»
nies "to buy a lxx>k,'* for in this ingenious
way have they been taught to ootot with the
plea of a thirst for Information what is too
often their parents' thirst for whisky.
The most extraordinary demand, however,
that lias come within the range of my expe-
rience was that of a woman who begged for a
subsidy to replace tlie funds expended in
"waking" licr mother, "for," as she added,
"if we did, \vc \saked her too soon, for slie
came to life again."
From illegitimate I pass to legitimate de
mands, some of which are often exoeedingU
diverting. A peculiarly comic effect is pro
duced in sonie of tliem by the use of a oertain
condensed form of speech, exactly similar to
that called of grammarians "brachyology."
Instances of this flgi:re are supplied by the
cobbler's bill— "For soling and lieeling Master
Charles ; " better still by the charge — I forget
of how much — "for welting the mastber aad
turning up Miss Kitty." The accompanying
document shows that even a Kerry butcher is
capable of a fine epistolary style : "Mrs. ,
Please te h»ve me paid for tho killingK>f ten
sheep at the moderate charge of 6d, each,
which is equal to 5 shillings. And FU feel
much pleasure in remaining your ever-faithful
servant, Timothy McGiUyouddy. "
It is a peculiarity, of the Iridi peasant that he
iias <a way of irresistibly Uckling your sense of
the ridiculous jsisi at the very moment when
you ace most anxious to, exhibit your sym-
pathy. Our boatman, who. lost his brother a
few years twdk, was giving me some aoeount
of the latter's last illness, in whidi he sorely
tried ny ^gravity by saying, * * He had an air j
fit, 'yer honor, and then, saving your presence,
he was very sick in Mb shtonach." What an
"airy fit" exactly means, I have not^eon able
to discover ; but I have ascertained that it is s
mysterious seizure, akin to a "f airy stroke, "
^hich has set some, of us wondering whether
"-airy*' might not possibly be the same as
"eerie." Against this must be set the fact
that I can think of no other instance where es
Is pronounced in this fashion. But the bslitf
ki.iairies is deeply-Jooted in theKecry pstf-
PRISONERS AS WITNESSES.
O0>
fotry, aft eyery resident knows, and manifustt
itself in a strong disinclination to discuss tlie
subject, or to visit lonely spots. We have
often thought what a perfectly effectual means
of stopping orcUard-Fobbing oould be devised
by han^Dg up an ^Eollan harp, but somehow
never carried ont the design. In some of these
statements of Uieir ailments by the peasantry,
the picturesque element lesides in a single
word. A woman came to our door this sum-
mer, and, on being interrogated, explained as
follows : **I'm a poor lame craytuse, and I've
lost the footing from under me. ' * More forci-
ble was the declaration made quite recently to
our neighbor opposite, by an applicant for
help: "I had three children, yer honor;
but, by ganoies, the chincough pinned wan of
them!"*
While I am talking of ailments and com-
ments tbereon, J cannot refrain from 'giving
an anecdote from another part of the country,
but which is well authenticated. A landlord
noted for his bulkof person was lying serious-
1)' ill. and one cff his tenants, who came to in-
quire after "the masther," was informed that
he was being kept up l^ the occasional ad-
ministration of teaspoonfuls of brandy.
Whereon be rejoined somewhat contemptuous-
ly: ** Ikyipoon^ is it ? And what good would
a tsyspoon be, 'Sthraying abont in^such a wil-
derness of a man r ' The Irish -peasant, though
apt to be long winded at times, is ^capable oti
occasion of summarizing theeituation in singu-
larly terse fasfaion. A landlord showed ^me
lately a letter he had received from *a former
tenant, now in Australia, in ^hieh there oc-
cnrred the fdliowing passage : ** Theve are
more men idle in Sydney than there is in
T-^ flock, iookingfar tpork and praying O^
not to §et it, but loafing around froni one pub-
lic- L ouse to another; '" Again tbo expression
made use of by a Kerry gamekeeper to describe
the ascent of a steep green slope-namely, that
" one wu aiin* grass aUlhewty** — has always
struck me as a singularly vivfd picture of the
relative positions of dimber and hill-side.
But a fondness for fine words and expansion
is more frequently observable than the -epi-
pavmatic vein illustrated above. One of onr
ahartti, who aftarward bacaaae ajaost an-
cient member of the London police, went over
to Italy to join the Pope's brigade In 1800«
and on his return presented my father with the
diary he had kept during his absence. I have
this literary effort in my possession, and wlU
extract from it one sentence : '* We visited
St. Peter's Church, and I can't presume the
idea of giving an adumbration of its beauty."
Of Irish '' bulls " Lhave notencoimtered any
good specimen of late. The story of the priest
who prays weekly " for the mainland of Val-
«ntia and all the iidjaoent Britiiih isles "is, I
suspect, apocryphal.
Finally, let me wind tip my letter with an
anecdote of an incident whidi occurred at a
dfe ini Dublin. My brother, who was iunong
the spectators, heaid from time to time a voioe
as of a womf^ wandering about among the
|;roWd,. and crying aloud in pitiful aooeniB,
"'Ochi Mff. MoCormick, Mm. HcOormick!*'
At last the wanderer discovered the object of
her search, and as it happened to be iniiis im-
mediate jieighborhood, he 4lstened with great
attention for the urgent commimication she
.had to make. His feelings, therefore, majf
■weU be imagined when he heard the good lacfy
exclaim, " Och ! glory be to Gtod, Mrs. Mc-
€k>rmick,'we shall, all be burnt in. our beds
Ihis night 1 "—2^ Bpeeiaitr.
PRISONIUS AS WITNiefiM.
«.
"ft ought-not, however, to "be ' forgotten that
the opening of the moulhsof prisoners opens
a way to falsehood as well as to truth, and
•oometimes to' falsehood 'which It is difflcuh at
the moment to unmask. I hvre known cases
in 'Which— as it appeared to me— 'failurea of
justice have occurred because the prisoner,
either from artfulness or from mere blunder-
ing, kept back till the last moment some m«fe
'or-less spedons topic of defence, and brought
'it out' at -last when - it was too late to test 4he
matter pioperly.
Three soldiers were iried for a rape, which
«o ^ doubt was eommitted. The evidoMi
agolast perhaps tih«^«nost-promhMBt«f
m
THE LIBRARY MAGAZINB.
WW that he had a bugle upon which he re*
paatodly blew while the crime was being
committed, the whole party being probably
more or less in liquor. He swore positively,
and with many piteous appeals, that he was
not only innocent, but that it was physically
impossible for him to blow upon a bugle be-
cause he had lost his front teeth, which loss
he exhibited to the jury. Seyeral persons in
court, and one of the jurymen, professed to
be acquainted with playing on the bugle, and
one of them swore to his conviction that it
was in fact physically impossible that the
prisoner sliould play. The jury, upon this,
acquitted all the thiee prisoners, thinking, no
doubt, that a failure in the identification of
one of the three greatly shook 4he evidence
against the other two. I was afterward in-
formed that the bugle was actually taken
from the man on his return to the barracks
shortly after the offence. Whether I was
rightly informed I cannot, of course, say; but
the prisoner imdoubtedly by keeping his de-
fence back to the last moment and then bring-
ing it unexpectedly before (he jury got an
advantage whidi he assuredly ought not to
have bad.
This trick of keeping back a defence is one
of the most dangerous to public justice whicli
could be played by persons accused of crime.
I have known many cases of it, and I think
it is well worthy of consideration whether,
before their oommittal, priaoners ought not to
be examined before the magistrates, and
whether a power of adjournment might not
be intrusted to judges when such points are
raised, in order that they ought be properly
dealt with.
It would be of little use or interest to
multiply these stories.- It is enough to say
that they show clearly, in respect at all events
of ooe particular dais of crimes, that the
evidence of an accused person resembles that
of any other witness in all essential respects —
that is to say, its value varies from case to
case accorditt(> to circynatanoes. In thei»s6
of a man, truthful, resolute, with a good
memory and adequate •ponwr of expreasion,
Hia gnat, and may, under droamatanftaa, be
daiiaiv. In other eaaaa it Is of laaa Impor-
tance ; in many hwtaneea it is pncUcaSij el
no more use than a bare plea of not gully;
and this, I think, is more than enough to
show that it ought never to be excluded, bnt
in all cases be taken for whatever it may be
worth.
I have already observed up<» the circum-
stance that the numerous exceptions to the
general rule of law which have now been in-
troduced into it make the law an absurdity.
It is impossible to justify both the rule and
the exception. But this is not the only ob-
servation which arises upon the present state
of the law. Another is, Uiat the class of
crimes as to which the most important excep-
tion to the rule which incapacitates priaonen
as witaesses is made is far from being the one
in which that rule is most likely to be mis-
chievous. In regard of offences of an in-
decent character there is. as a rule, a plain
well-marked question of fact. Were certain
things done or not, and was the prisoner the
man who did them? But in respect of crimes
against property this is not the case. Such
offences are often complicated transactions,
full of details, of which different views may
be taken and different accounts giren, on the
special nature of which depends the question
of guilt or innocence. A case of th^, false
pretences, embezzlement, or fraudulent bank-
ruptcy will often turn upon matters in which
it is of the utmost importance that the pris-
oner should be examined and cross-examined.
I remember a case in which a prisoner was
tried for embezzlement He was defended
by counsel, and was convicted. When called
upon to say why he should not be senteneed,
he gave an account of the transaction whidi
his counsel had never auggeeted, but which,
on questi<Miing the witnesees who had testified
against him, appeared to be, to say the very
least, so highly probable, that the jury desired
to withdraw Uieir verdict, and instead to ra-
tum a verdict of not guilty, which was done.
This was an illustrative case, and one of con*
siderable interest. It shows both the etnmg
«nd the weak sides of the proposed change in
the law. It shows its strong aide, beoauae it
givea an instance in whidh a man waa mmHoM
by triUng his own story to aaci^^ from what
PUSONEHS A8 WITNESSES.
226
would presamablj haye been an unjast oon-
Tiction. It shows, or rather suggests, its
weakness, because it shows how great an op-
portunity the examination of prisoners might
afford for artfully contrived frauds and eva-
sions of justice. ' Each of these observations
requires some development
To take the strong side first. It must
always be borne in mind that the business of
prosecuting and defending prisoners, though
in some respects the most important branch
of legal business, is the least important of all
if it is measured in money, and that it is in
many cases in the hands of the lowest class
of solicitors and the least experienced class of
barristers. A great criminal trial, in which
the prisoner has plenty of money, and in
which the prosecution is conducted by the
Treasury, is susceptible of little improvement,
but the case with the common run of criminal
business is totally different If the prisoner
is not defended at all, he may, and often does,
fall into' every kind of mistake. He may
have a good defence, and not know how to
avail himself of it. He may be shy and ill-
instructed, and not put it forward at the
proper time. He is probably not aware of his
rights in respect to the calling of witnesses,
and may therefore not be prepared with them
at his trial. If, on the other hand, he is de-
fended, he is in all probability in the hands
M a solicitor of the lowest class, to whom he
and his friends probably give some very small
sum, say £2 or £8. The solicitor gets froifl
tke olerk to the magistrates a copy of ths de-
positions, puts on the back of tbem a sheet of
paper indorsed " Brief for die pristiser, Mr.
, sne guinea,'' pays some Junior oounsiBl
£1 ftv. 6tf., and tsUs him that the nature of
the ease appears from the depositions. The
ceonsel does as well as he can upon his ma-
teriali, repeating with more or less energy and
ingenuity the commonplaces appropriate to
the occasion, and making ths most of what-
t?er he may have been able to obtain by cross-
examination. Ths result is, that if ths case
of a pauper dient prssssits any intricacy or
leqvixss any tpssial atlsntioa, it is rsry apt
to be Mismanafsd and misundsntood. I have
■t Asttbt that in ths osss of smbesilsmont to
which I have referred, something like this had
happened. The prisoner's counsel was a busy
and able man, he had obviously no instruc-
tions which deserved the name, and I suppose
knew nothing about the case beyond what the
depositions told him and what the prisoner
could tell him in a few hurried unintelligible
whispers from the dock, and so he exposed his
client to an imminent risk of conviction.
From dangers of this sort prisoners would
be effectually protected by being made com-
petent witnesses. They would be sure, at all
events, of telling their own stories, and if ths
Judge was competent and patient, of having
them understood.
In order to appreciate the importance of
this it is necessary to bear in mind the fact
that it is often exceedingly difficult to undet-
stand prisoners, and to appreciate the real
nature of what they have to say^ and also that
it is quite essential to justice that they should
be understood, and lastly that far the eaaiesi
and safest way of doing this is by questioning
them. A prisoner, generally spealdng, is an
ignorant, uneducated man, dreadfully fright-
ened, very much confused, and almost always
under the impression that the judge and jury
know as much about his case as he does him<
self, and are able at once to appreciate what
ever he says about it, although what he has to
say consists mainly of imperfect allusions
which he do^ not explain.
I remember a case in which five or six men
were tried for wounding A. with various in-
tents, also for wounding B. with various in-
tents, also for being armed by night in search
of game. The defence of some of them was
that two partis of poachers set out at nigbi
togsthsr in company ; that at a certain point
they separated, one having a white dog with,
them and the other what they called a red
dog; that after they separated the party with,
the white dog met ihe keepers and police, and
committed the different offences with which
all were charged, whereas the party with ths
red dog had nothing to do with them. The
men were tried three separate times on the
three charges I have msntioned. It was oply
by dsgrees that they sueesedsd ia m^ku
thsir dsfencs intelli|^bto. At tkt ixtt
n
226
THE LIBRARY MAGAZmE.
the onlj hint given of it was by one of the
red dog party who asked one of the witnesses
the color of the dog he said he had seen with
the men whom he identifie4. The witness
said it was white. ''That's a lie," said
the prisoner, **it were red." Not a word was
said to explain in any way the meaning of the
question or the importance of the answer.
It requires a good deal both of patience and
experience to understand and disentangle the
stories which the prisoners often set up. At
an assize held a few months ago, a good many
of the prisoners took it into their heads, to
write their defences, and to ask thai they
might be read to the jury. . They were strange
compositions, but it was . usually possible,
though difficult, not only to extract from
them an intelligible defence, but to examine
the witnesses by the help of it in such a way
as to test its truth. One prisoner I remember,
who was charged with theft, made bitter
complaints, by way of an irregular cross-ex-
amination, about his wife, his sister, and
several other person. In his mouth these
coraplaints and reproaches were wholly un-
intelligible, thanks to the combined effects of
ignorance, confusion, fear, and anger; but I
found it possible by giving him hints, which
I must own were questions in all but form,
to find out what he really meint, which was
that the charge against him was h false one,
got up from base motives, and founded up-
on the misrepresentation of innocent actions.
The jury thought the defence Important en-
ough to Justify his acquittal. If he could
have been called as a witness, the matter
would have bmp arranged much move clearly
and satisfactorily.
In cases of this kind I have no doubt that
it would be in the highest degree conducive
to justice to make prisoners competent wit-
nesses; but it must not be forgotten that pris-
oners are not always needy or ignorant. They
ore in many cases thoroughly well aware of
their XK)Aition and are well provided with
money and with the professional assistance
which money will procure. It certainly is to
W feared that in such a case a prisoner would
W so well advised as to his potifion, and as to
Ike stroBg and weak poiBts of kis oaae, .t^t
he would be able in the witness-box tm Ur
with skill and effect. I tliink tl&at thk, ea
pecially in capital cases, would be dangerow
to the interests of justice. It may be tap-
posed that legal advisers would be too hon-
orable to devise lies for their clients to teU«
and I feel no ioubt that honorable mea
would not say openly and crudely, "You
must, in order to save your life, swear this or
that. " I do not believe ho would do so, but
I have no doubt that in the course of the
preparation of the case the client would be
made full aware of its weak as well as its
strong points. He would be told -where his
danger lay. He would be asked to give ex-
planations on this point and that, he would
be asked whether such and such persons
might not be able to testify on such and such
point and he would in practice require no
more.
It must also be remembered that people de
not in real life repose absolute confidence la
their legal advisers, nor are they pressed to
do so. As a rule they put before their ad-
visers as good an account of what has hap-
pened as circumstances permit, acd l«>ave ii
to the lawyers to put the matter into shape.
The best proof of this is to be found in the
evidence given by the parties ia civil actions.
In nearly every civil action the parties contra-
dict each other, more or less, generally oo the
vital parts of the case. Lut I think It woold
1)e unjust to throw the blame on the soliciton
or on the counsel, though no doubt the evi-
dnce given is a good deal influenced by the
light which the parties get from their legal
advisers as to their legal position, and the
bearing upon it of particular facte if estab-
lished. In cases where life, liberty, and char-
acter were at stake, I have no doubt contra-
dictions would 1)ecome more pointed, and Uie
provision of false or misleading evidence
more artful and complete. I have, in short,
little doubt that, if prisoners were made com-
petent witnesses, there would be a considerable
increase in perjury. The same thkig was
predicted as a natural consequence of tl^ ad-
mission of the evidtnoe of partial in elfil
actions, and I hava aa Aaabt thai tfat pfpkmf
has been fulfilled.
PRISONERS AS WITNESSES.
d27
Few actions are, in my experience, tried in
tlM Superior CJonrti of England and Wales
in which there is not a good deal of rash and
false swearing, and in a large proportion there
is willful perjury— that is to say, false evi
dence which cannot be accounted for either
hy rashness or prejudice or bad memory. I
do not suppose, however, that any one would
wish to reimpoee the old restrictioDS upon
evidence which made the parties to a suit in-
competent as witnesses. After all, courts of
justice only shew Uie national veracity as it
ii; they do not make it what it is. False evi-
dence of every kind might at once be put an
ead to absolutely by shutting up the courts;
but if they are to be open, people must take
what they get in the way of evidence. I do
not think, however, it can be denied that the
duqge suggested would in fact greatly multi-
ply perjury, and it is to be feared that, unless
jttrieB cotild be got to harden their hearts
ssainst accused persons and their oaths,
wrong acquittals would become even com-
moner than they are. Jurors are usually ig-
norant, good-natured men, quite unaccus-
tomed to the administration of 'justice, and
willing to receive any plauMble statement con-
listent with a prisoner's innoeence as being
enough at least to raise a reasonable doubt on
the subject
If the change in question should be made,
it wou^d, I think, be necessary to modify the
old doctrine about proving beyond all rea-
lonable doubt the guilt of an accused person,
for it would be a matter of moral certainty
that whenever a plausible story consistent
with innocence could be devised, the prisoner
would swear to it and find others to help him.
My experience upon tUs part of the subject
h taken rather from the civil oourts than from
Actual experience in criminal cases, for it
is noticeable that in the many. scores of cases
which I have tried and to whieh the rule of
eridencelaid down by the Act of 1885 applies,
the accused person has in every case been too
p(H>r to be able to make full use of the re-
■ouroes which the act Uiys open to people
who have money and are well advised. If it
b tnit, whltii I do aot believe, that the crimes
•CiilMt mlMk 1k9 CMaaiMl JmtfM Act is
directed are principally committed by rich
men, it is also true that only Aose exceptional
cases in which they are committed by the
lowest and most brutal rufflans come in o
court. I think, however, that Uie experi-
ence of the Dfvorce Court would confirm
what I have said, both sui to the neoeaiity of
allowing the parlies to a suit to be competent
witnesses, and as to the practicaUy irreslBtible
nature of the temptation to perjury which
their competency provides.
There is one point on which the public nat-
urally feel much anxiety as to the examina-
tion of prisoners, and on which I think the
experience of trials under the Criminal Law
Amendment Act throws great light. Nothing
has operated so strongly as the example of
France in causing the public to view with
distrust and reluctance the proposal to make
prisoners competent witnesses. .It has been
said that nothing which could be gained in
the way of additional evidence by the exam*
ination of prisi^ners could compensate for
what would be lost by a diminution of dignity
in the whole proceeding, and by placing the
judge in an attitude of hostility to the pris-
oner. With this I entirely agree. The en-
actment in English courts of the kind of
scenes which frequently occur in French
courts, apparently without exciting any par-
ticular complaint, would certainly completely
alter the whole character of our administra-
tion of Justice; but I think that it may be
clearly proved by experience that the conse-
quence apprehended would not follow in fact,
sind it is not difficult to explain the reason
why it would not follow.
As to the fact we have already abundant
experience. Since the parties to a civil suit
were made competent witnesses in 1851, no
complaint has been made that they are worse
treated than other witnesses. Notoriously, in-
deed, they are treated in exactly the same
way, and those who are familiar with the
{Mutual practice of the courts will, I think,
agree with me in the opinion that in the
course of the present generation the treatment
of witnesses has become gentler than it used
to be, or, at all events, simpler and mors
direct. ▲ wmmi$t faiMaftee e^ Iht waj fm
296
THB LIBRARY MAQAZINE.
which partieB to an action are treated^ and
one which haa a clo^pr reaemblance to what
may be expected in criminal casea than the
oommon run of ci?il actions, ia afforded by
the Divorce Court. In no class of cases are
equally strong feelings excited, in none is
perjury of the most artful kind more conunon
or sturdy and determined; but I do not know
that it is fdleged (my own experience on the
subject is too small to be worth mentioning)
that the parties to divorce suits are treated in
the witness-box with unfairness or cruelty.
Certainly no imputation of any want of dig-
nity or impartiality has been thrown on the
distinguished judges who have presided in
that court. If this is so^ what reason is there
to fear that prisoners should be worse treated
in the witness-box than the parties are treated
in civil cases or in divorce suits ?
In the trials in which accused persons are
competent witnesses I have not observed the
smallest tendency to such treatment. I should
say that prisoners were cross-examined rather
too little than too much. In particular I have
hardly ever heard a prisoner cross-examined
to lus credit as to previous convictions.
As to the reasons of this, they are, I think,
plain enough to any one who is acquainted
with the spirit of the system and the nature
of cross-examination. An English criminal
trial is from first to last a question between
party and party, and the position of the judge
is one of real substantial indifference, in which
he has neither any interest nor any vanity to
gratify by the prisoner's conviction. This
interest, such as it is, is always in favor of an
acquittal, wliich frees him from the exercise of
a painful and embarrassing discretion, and the
only questions which he has occasion to ask,
either of the witnesses or of the prisoner, are
such as tend to throw light on points in the
case which for any reason are left in obscurity.
In cases where the prisoner is poor and unde-
fended this is a most important function,
which at present is often discharged imper-
fectly, under great difficulties, or not at all*
as I have already sufficiently shown. In cases
in which a prisoner is competently defended
tl^a Judge would as a rule be not only able but
wilUif tm lit atiUMd liatM, Jaaviag tha rt-
sponaibliity of sifting the facts to thpae whose
natural and proper duty it is to sift them.
As for cross-examination by counsel, many
false impressions prevail. People who take
their view on the subject from actual experi-
ence are well aware that counsel of any ex-
perience never try to to prove their -case by
cross-examination. In respect to prisoners,
counsel, in my experience, usually reganl
their duty as done ivhen they have committed
the prisoner to contradicting witnesses not
likely either to commit perjury or to' be mia-
taken. I have indeed been greatly struck
with the moderation and brevity with ^Lich
prisoners have usually been cross-examined
before me. I think indeed, as I have ailready
said, they have been cross-examined rather
too littlo than too much.
A French criminal trial — ^and it is from the
reports of French trials that English people
get the notions unfavorable to the examina-
tion of prisoners which commonly prevail — ii
quite a different process from an English one,
and proceeds from entirely different princi-
ples.. It is in its essence an inquiry into the
truth of a charge brought forward and sup-
ported by public authority, and the duty of
the judge is rather to inquire than to direct
and moderate. His examination of the pris-
oner is directed to this object, and the result,
no doubt, is to produce scenes much at vari-
ance with what our notions, founded as they
are upon principles and on practice' of an
entirely different kind approve. It is no part
of my present purpose to compare the two
systems, or to criticise either of them. It is
enough to say that there is no danger that a
change in the procedure of the English sys-
tem, made in exact conformity not only with
its principles, but with the practice already
established and in use in a large and impor-
tant class of cases, should introduce among
us what strike us as the defects of a system
founded upon and administered according to
totally different principles.
One point which appears to me of great
practical importance in the matter of the evi-
dence of prisoners is that proviaion should be
made for their being examined as witaessss
More tk«|r are eoauutlt< as wail aa at tUr
PRISONERS AS WITNESSES.
tiiaL There cannot be a greater pledge of
truthfulness and good faith. It is a common
form for lolicitors to advise their clients, when
as^ed before their committal whether they
wish to say anything, to answer, "I reserve
my defence." How far this may be a con-
venient coarse in the case of a guilty person
I do not say, bat in the case of an Innocent
person who has a true and substantial defence
to rely upon it is a great advantage to be able
to say, "This defence of mine is not an after-
thought, it is what I have said all along. It
is what I gave my accusers notice of as soon
as I had an opportunity." An alibi in par-
ticular is greatly strengtheneQ if it is set up at
once, and that for many reasons. In the first
place, such a course gives tlie prosecution an
opportunity of making inquiries and testing
the evidence of witnesses. In the second
place, the evidence of the witnesses is less
open to attack, either on the ground of a
failure of memory or on the ground of subse-
quent contrivance.
It is more difficult to say how this desirable
result is to be obtained. One way of doing it
would be to make the accused person not
merely a oomretent but a compellable wit-
ness at every stage of the inquiry; to author-
ize the magistrates or the prosecutor before
the nmgistrates to call him as A witness; and
to provide that unless he gave evidence at
the trial his deposition might be given in evi-
dence. This course would no doubt be
effectual, and I do not myself see why it
should not be taken. I can understand, how-
ever, that there might be a feeling against it.
It might be regarded as oppressive, and it
might not improbably invest a certain number
of police officers with a discretion which they
are not fit to exercise. It is not uncommon
for officers of the police to act as prosecuting
solicitors in some parts of England and Ire-
land, and it may be well that such an addition
to their powers would be objectionable. In
matters of this sort the popularity of the law
is more Important than an increase of its
•tficlsncy, unless the* increase of its efficiency
is very great indeed. It is, however, impor-
tist to obtain as general as possible a reoogai-
Kmi ef tke &•! tluit ta ksi|^ hUk a dsf «ot is
a suspicious thing, and that to bring it forward
on the first opportunity is the strongest pledge
of sincerity and truthfulness that can be
given'.
One point doaely connected with this sub-
ject is the propriety of adding to the perma^
nent and general law a provision to the same
effect as that one which lately proved so use-
ful in Ireland for the detection and suppres-
sion of systematic crime — power, namtly, to
the police authorities to hold an inquiry upon
oath with a view to discover the authors of a
a crime, although no one may have been
charged with it. It was one of the proposals
of the Orimioal Code Commission of 1876
that such a power should be given, and a
clause to that effect was introduced into the
Criminal Code which that oommission pre-
pared. Upon general grounds I cannot un-
derstaad the objection to such a measure.
The practice exists in most parts of the world,
and in England the principle is recognised
by one of the oldest of our Judicial institutions
— the coroner *s inquest. Of its utility for the
discovery of crime it is necessary only to refer
to the case of the murder of Lord Frederick
Cavendish and Mr. Burke. It is, of course,
possible to lament that discovery, but there
can be no question at all as to the means by
which it was brought about. With regard to
all questions of the ref onn of the criminal law,
whether In regard to the rules of evidence
or otherwise, it must never be forgotten that
those who fear that the criminal law may be
applied to themselves or their friends for polit-
ical offences of which they do not morally
disapinrove do not wish to see the efficiency
of its administration increased.
For these various reasons I think that the
old rule as to the exclusion of persons accused
of crime from competency as witnesses ought
to be entirely abolished, and that criminal
and dvil proceedings should so far be put
upon the same footing. It would, however,
be wrong, in advocating such a measure, not
to point out (me inevitable consequence. It
is a consequence which has already been in-
curred in respect of all civil proceedings, and
which I believe to be neariy inseparable from
all impravwMnH ift Hm kw. Then «re ia
2W
THE LIBRARY MAGAZINE.
all legal prooeedings two interesU which are
diametrically opposed to each other, though
their oppoaitiozi ia for Uie most part concealed,
because its existence is one of those disagreea-
ble truths which no one likes to admit. They
are goodness and cheapness; either object may
bo attained, but not both. Up to a certain
point it is no doubt possible to combine and
promote the two objects at once. If you have
a system at once inefficient and costly, a sys-
tem in which fees are imposed at every step
for the purpose of providing for useless
officials, it is no doubt possible to increase
efficiency and economy at the same time by a
reduction of estabiishmenta and alterations in
tlie law. This state of thinKs did at one time
exist to a considerable extent in regard to
litigation in England, and it was possible to get
the work better done at a less cost by proper
alterations, but even al that time reforms
usually were found to mean increased expen-
diture i.i the long run ; and I think that, in
regard to the administration of justice, the
question in most (4kscs is whether new elabo-
rations are worth the price paid for ihem. I
have a very decided opinion that in civil cases
the procedure in the 4}resent day is too elab-
orate, though some recent efforts have been
made for its simplification, I hope with suc-
cess. I do not think tliis is so with regard to
criminal justice. A certain number of crim-
inal trials are still dealt with, not unfairly,
not hastily, but without that degree of care
to find out the truth which ought to be em-
ployed in every case in which liberty and
character, and, indeed, a man's whole pros-
pect of leading a respectable, prosperous life,
may be at stake, but which an ignorant un-
advised man cannot be expected to employ
for himself. Many circumstances, some of
which I cannot now remember, have produced
a conviction in my mind that, if the whole
truth were known, it would be found that
many crimes are not so simple as they look,
and that prisoners might often, if fully ex
amined, bring to light facts which would set
their conduct in an unsuspected light. This,
I think, would certainly lengthen trials and
might tend to complicate them cansiderably.
UaleaB aone means ware taken to secure the
taking of the prisoner's evidence fully befocs
the magistrates, it would in all probability
lead to the raising of false issues before juries,
and make oocasicmal adjoummenta for the
purpose of sununoning new witneseea neces-
sary, and thus in various ways give a good
deal of trouble to all the parties ooncemed ;
but I think it would contribute largely to the
faime s of the ultimate result, and this is
the main thing to consider. — .Tuarics J. F.
Stsphsm, in Ths Nineteenth Century,
WILLIAM BARNES, THE DORSET
POET.
At this time of day, and with the example
of the French ** Classics*' before us, it need
not be urged that sustained finish ia not the
first claim to classical rank; yet sustained
finish, in passages at least, is one of the in-
variable notes of such claim, for absolute and
unlabored finish is the natural accompaniment
of those full floods of poetic passion which
come upon all true poets, at least in roomeots.
In such happy flood^tidcs the best words will
take their best order in the best meters with-
out any sensible effort; but in most poets these
outpourings are rare indeed, though a consci-
entious worker will sometimes conceal their
rarity by spending so much time and labor
upon the comparatively uninspiied context of
passages inspired that his whole work will be
upon the same level of verbal beauty, and the
delighted peruser will find nothing to remind
him that easy reading 's sometimes d d
hard writing There have been few poets
who have worked with such conscientiousncsB,
and the reward of such work is far off, for
"the crowd, incapable of perfectneas." sre
more moved to admiration by the alternation
and contrast of good with bad than by that of
different kinds of exoellence. Tnis disquali-
fication for immediate recognition is equally
shared by another and still rarer order of poet
—he who is tl)e ideal ''classic," he in whose
every verse poetic feeling breathes in words
of unlabored perfection.
I should hMiiali to deeiara ny MM that
WILLIAM BARNES, THE DORSET POET.
281
William Barnes, the "Donet Poet/' who
died on the 7th of October, 1886, belon£;8 to
this order did I not know that my belief is
shared by judges of authority more estab-
lished than mine, one of whom — a well-known
and grave and cautious speaker and writer —
went so far as to say in my hearing, ' ' There
has been no such art since Horace." This
Ba^ng. of course, implies no sort of compari-
Bon of the poetiy of Barnes with that of
Horace. It simply means that in both alike
thoughts and feelings are expressed and inci-
dents related and represented with the most
dainty x)erfection; neither does it imply that
Barnes is nearly so great a poet as many an-
other whose average display of art has been
incomparably less. Burns, for example, who
like Barnes, is a poet of the first water, lyit
not of the first magnitude, is peiliaps better
at his best than the Dorset poet, though
greatly inferior to him in evennciss of quality;
and permanent fame is right in her usual
practice of judging a poet by his best, even
when there is not much of it, and in rarely
admitting quantity as a main factor of her
calculation. That which is o( the greatest
value in every true artist is his style, and that
may be conveyed almost as effectively in fifty
pages as in five hundred.
The absolnte preeminence of style above
all other artistic qualities seems not to have
been sufflcientljr preceived or at least insisted
upon by critics, and a few words on that sub-
ject are therefore proper in a notice of a
writer whose individuality, though it may
not be so forcible, is more clearly and deli-
cately pronouncisd than jf is. in any other poet
of our day. That the proper study of man-
kind is man expresses a truth which Pope had
scarcely tenderness and subtility enough of
intellect to feel in its fullness. Some one has
better expressed the same thought in the
words, " Every soul is a celestial Venus to
every other soul.*' As the human face, the
image of the soul, is incomparably the most
beautiful object that can be seen by the eyes,
the soul itielf is the supreme interest and
attraction of the intellectaal vision ; and the
variety of this interest and attraction is only
limited by tht number of those who, in action,
manners, or art, are endowed with the faculty
of expressing themselves and their inherent
distinction, which, could it be fully displayed,
would be found to be absolutely imique im
each person. In that shadow of the soul,
the face, some glimpse of this fundameutal
uniqueness is always apparent, no vice or
power of custom being enough altogether to
quench it. In manners, though singularity is
common enough, it is very rasely the clear
and expressive outcome of the individual life.
When it is so, it constitutes "distinction,'* as
It is well called. In art, in which singularity
is also common, this living uniqueness is
exceedingly rare iudeed, and it is what is,
rightly again, called "genius," that is, the
manifestation of the inward man himself.
It has been said that he alone who has no
style has true style. It would be better
to say that he who has no manner has the
first condition of style. As theologians alfirm
that all a man can of himself do toward ob-
taining positive sanctity is a negative avoid-
ance of the hindrances of sin, so style, the
sanctity of art, can only appear in the artist
whose ways are purged, in the hour at least
of effective production, from all mannerism,
eccentricities, and selfish obfuscation by the
external life. These evils are so strong and
the individuality of nearly all men so weak,
that there is about as much chance of any
particular child turning out to be capable of
style In art as there is of his being able to
fight the battles of Kapoleon or to lead the
life of St. Francis. There have been whole
nations— «f which the American is most nota-
ble— which have nev^ attained to the pre-
duccion of a single work of art marked by
true style; and in bo woman, so far as I
know, has this interior uniqueness been able
to express itself in any higher way than "dis-
tinction** of personal manners.
Now a man*s true character or Individu-
ality lies, not in his intellect but in his love,
not in what he thinks, but what he Is. The
"light that lighteth every man" is, in every
man, the same in k)nd, though not in degree;
he is essentially, ^differentiated from other mem
by his Ipy^^ . Old writers bore this in mind
when they,. «aed. the words "spirit" anA)
2S3
THE LIBRART IIAGAZINB.
" genius ;" what they called ipirit we now
oall art or talent. "L'eaprit est le Dieu dea
instans, le gdnie eat le Dieu des ages," says
Fr. Lebrun. So far are these from being the
same that a man may, like Herrick or Blake,
be little better than a blank in intellect, yet
be full of the dainty perfume of his peculiar
love, while a colossus of wit and understand-
ing may be as empty as a tulip of the odor of
thnt sanctity; for a sort of sanctity it really is,
always containing as it does some manifest
relic of that infantine innocence which nearly
all men have trodden under foot, or laughed
to death, or otherwise lost touch of, before
they wore out of their teens. This peculiar
faculty, or rather yirtue, which alone confers
true style upon the poet, is as often as not,
nay, more often than not, the grace of those
whom even ordinarily clever men look down
upon, and justly from their point of view, as
' ' little ones. ' * Little ones they mostly are, but
their angels behold the face of their Father,
and the words of the least of them is a song
of individuiU love which was never heard
before and never will be heard again.
To this primary claim to an abiding place
among such minor classics as Herbert, Suck-
ling, Herrick, Bums, and Blake, William
Barnes adds that of a sustained perfection of
art with which none of them can compare.
His langtiage has the continual slight novelty
which Aristotle inculcates as proper to true
poetic expression, and something tnuch higher
than the curios f&UHUu, which has been ab-
•^surdly rendered "curious felicity,*' but which
■Daaas the "careful luck*' oC him who tries
many words and has tha wit to know when
) memory, or the necessity df meter or rhyme,
ihas supplied him unexpectedly with those
vwhioh are perhaps even better than he knew
ikow to desire. The w«rds ef Barnes are not
*4^ carefully made clothes but the body of his
itibBuughts and feelings. Another still rarer
pnalM of his work is .that he nerer stops in it
tfiil he has said all that should be said, and
ne? «r exioeeda that meaAire by Myllable; aad
Iib««t thk art tkiM ia not Cke sUcklist antais
•ttt ooaadomaess ehhsr of its abttsdmnt full
or its delicate rsticeaee. He seems, ta
la hare writteA «oept msisr IIm
sense of a subject that^ makes its own form
and of feelings which form their own words;
that is to say, he is always daasic both in
form and substance.
Perfect, however, aa are the BoeiM in ike
Dortet Dialect, it would be absurd to call
Barnes a poet of the first magnitude or even
the second. Every one of tfae-minor clsancs
I have name^ surpasses him in some point of
wit, sweetness, subtility, or force, as he sur,
passes them in the lovely innocence which
breathes from his songs of nature aod natural
affection. He has written no one poem that
time is likely to stamp as of value at all
equivalent, for instance, to Qenetieve or the
0(20 on a Grecian Urn; and such a lyric u
Spenser's Epithalamian, compared with the
best song of Barnes, is as Hera to a wood-
nymph.
Barnes's reputation has the great advantage
— since he could bear the delay of fame with-
out discouragement — of not having been
forced. Poor, contented, unambitious, with-
out anything remarkable in his person or con-
versation or romantic in his circumstance-s
hidden all his lifetime in a sequestered coun-
try parsonage, and having no means, direct
or indirect, of affecting the personal hopes or
fears of his literary contemporaries, tliey
have left him alone in his humble glory,
which was to recite to delighted audiences of
farmers and ploughmen and their wives and
sweethearts a series of lyrics, idylls, and ec-
logues, which, being the faultless expression
of elementary feelings and preceptions, are
good fur all but those in whospi sudi feeliogs
and precvptJQOs are extinot.
OojioerQing Barnes's dialect I may be al-
lewed to qu9te from a shoxt mortuary notice
which I have published elsewhere. "Barucs
leved his awn dialect and made it the veliicle
of his thoughts and feeliii^s, not only because
it was his native language, but also because
he oonsidered it to be the leaat oormpted form
of Knglish. That he waa right, from whatever
raasoa. ia usiag it attd oo other is aWadastly
shawm hjr the mmlt eC Jais afct Ufmttim thsfc
his role. The ?WfM ^ Bmrnt X#% Hi (W
men Mi%gliik are veryeomnaoa lagliili IslliA
wh«L ^mpared with his aalive
WILLIAM BARNES, THE bORSET POET.
^wildL. Many poraons allow themselves to be
robbed of the delight of reading Barnes's poems
bjr the fancy that it would require serious labor
to overcome the difficulty of the dialect. There
is no such difficulty. Barnes's dialect does
not differ so much from conoimon English as
does the dialect in which are written those of
Bums's poems, which are most universally
raad in England. Half -an- hour's reading
OTcsrcomes all sense of oddity, and, though
the poet has provided his readers with a com
plete glossary of his Dorsetshire words, few
persons would find much need of it, for the
oontezt commonly interprets the unusual
word, or is able to give sufficient ple^asure
without its interpretation/' Barnes obtained
for himself a recognized standing as a philol-
ogist. "This learning he seems to have ac-
quired not so much for any of the ordinary
motives for which a man becomes a scholar
as in order to gratify a profound delight in
contemplating those obscure echoes and imi-
tations of realities by which language in its
infancy is rendered almost pure poetry, and
to feel and preserve the magic charm of
which is the poet's greatest art when he has
to deal with the fully develope(^ tongue. "
I should prefer to abstain altogether from
giving extracts from the Dorset poems in cor-
roboration of what I said have about them,
First, because few of the readers of this paper
will have spent the "half hour" which must
be spent in getting over the strangeness of the
dialect so far as to qualify them for feeling
the delicate graces of the poetry written in it ;
and secondly, because entire idylls or eclogues
of considerable length would have tu be quo-
ted in order to enable the reader to judge of
that living hitegrity which Is tihe main }usti»
flcation of the foregoing praise. I might
quote scores of the " fine things," the little
gems of rare perception miraculously worded,
which are scattered up and down Barnes's
poems, as they are through the pages of many
t modem poet. But that would not be to
eoavey to the TMder, as the critic's business
ii, that whiok is most tharaettristie. The
Tivjr hmt of Ittttstf'B poems art almost as
Itnr of "offsnueat" and as dependent for
'iCeit Oft tluir p«f ection, as a whole, as a
tragedy - of .^schylus. There is not tho
slightest touch of "poetry" in the laaguago
itself of the rustics who are the dra7nati§
per^ancB of the eclogues, yet poetry has not
much to show which is more exquisite in its
way than these unconscious and artless con-'
fabulations of carters and milkmaids is re-
flected in the consciousness and arranged by
the art of the poet. A critic cannot be wor^
much if the expressions with which he de-
livers'his deliberate judgment do not produce
a presumption in favor of its general truth
sufficient to supersede the necessity for the
very imperfect corroboration supplied by the
quoting of short pieces or passages which lose
nine-tenths of their significance by dislocation.
But universal custom requires that the re-
viewer shall offer at least a petal or two in
proof of the flower. Accordingly, the three
following little poems are taken almost at
random ; for it is difficult to select where
there is no inequality of merit: —
BLACKICWOBB MAZDXira.
The primrwow in the sh«iiil« do blow.
The cowslip In the zun.
The thyme n\wn the down do grow.
The clote where ttreame do ran :
An^ where do pretty maldene prow
▲n^ blow, bnt where the tow'r
Do rise among the bricken lane.
In Blackmwore by the Stourf
If yon conid see their comely gait,
An^ pretty fefteee* imilea,
A-trlppdn on so light o^ walght,
An' ateppdn off the stiles ;
A-gwalo to church, as bells do swing
An' ring within the tow'r,
Ton'd own the pretty maidens* pleloe
Is BlackmwoTe bgr the Stovr.
If yon vrom Wimborne took yeur road,
To Slower or Paladore,
An' all tbe farmers' housen Hhew'd
Their daoghters at the door ;
Ten'd cry to bachelors at hwome—
"Here, come: Ithtn an hour
Ton '11 vlnd ten aaldens to yonr mlad.
In Blackmwore by tbe fitq^."
An' if yon look'd Hhln their doos,
To see 'em In their pleAoe,
A-doin honsework «p avore
Their imildn motiur's f lisi ;
Tm'd try-" Why tf a man WAM
Aa' tbrlre, Ithont c doW^
Tken let en leek en ont a wife
hk Blaekjawoie by the 8t(
m
THS UBRAXJ MAGAZINS.
A» I apon my road did piM
A tchool-hotifle back In Mny,
There oat npon the beAten frait
Were maldexu at their plaf ;
An' aa the pretty soola did tweil
An' smile, I cried, '*The flow>
O' beauty, then, ia still In bad
In Blackmwore by the Stoor/*
Ttnxxs mcB.
TTwer when the busy birds do Wee,
Wi' sheendn wings vrom tree to tree^
To bttlld npon the mossy lim\
Their hollow nestes* rounded rim ;
The while the eon, ar-zinken low.
Did roll along hia evenen bow,
I come along where wide-horn*d cows,
^Ithin a nook, a-screen'd by booghs.
Did Stan' an' flip the white-hoop'd palla
Wi' heftiry tofts o' awingdn tails ;
An' there were Jenny Coom a-gone
Along the path a vew steps on,
A-be&rdn on her head, npetralght,
Her pall, wi' slowly •rldto walght.
An' hoops a-sheendn, lily-white,
AgeiUi the evondn's slantdn light ;
An* zo I took her pall, an' left
Her neck ar-f reed vrom all its heft ;
An' she a-lookdn np an' down,
Wi' sheftply head an' glossy crown.
Then took my zide, an' kept my peiot
A.talkdn on wi' smildn feice.
An' zettdn things in sich a light,
I'd fain ha' heftr'd her talk all night ;
An' when I brought her milk arore
The geftte, she took it in to door,
An' if her pall had bat allow'd
Her head to rail, she wooid ha' bow'd,
An' still, as 'twer, I had the sight
pv her sweet smile dronghoot the night
BLLXir nUKB 07 ALLIRBUBN.
Noo'soul did hear her lips complain,
Ai^ she's a'gone vrom all her palu,
An' •there' losa to her is gain
For she do Ui(» in hflavaD'a love ;
Ynll many a longaome day zn' week
She bore her alldn, still an' meek ;
A-wt>rkdn while her sirangth held •■,
An' guidin housework, when twergon*.
Vor £llen Brine ov Allenbum,
Oh 1 there be soola to mom.
The 1a«t time I'd a-caai my ztght
Upon her f eiC0, a f eided white,
Wer In a zommer's momdn light
In hall avore the smwold'rdn vlre.
The while the childem beat the vloor.
In play, wi' tiny shoes they wore,
An' call'd their mother'a eyes to Ti«w
The feAU their little limbs coald 4m,
Oh : Xllen Brine ov Allenbum,
1^ ehildern now mna' mnm.
nien woone, a-ttoppdn vrom liia reloe,
Went up, an' on her knee did pleioe
His band, a-lookdn in her feice.
An* wi' a smildn month so small,
He zaid, *•* Yon promised us to goo
To Shroton feftir, and teAke ns two 1 **
She heArd it wi' her two white ears.
An' in her eyes there sprang two tetrt,
Vor Bllen Brine ov Allenbum
Did veel that th^ mos' mom.
September come, wi' Shroton felir.
But Bllen Brine wer' never there,
A heavy heart wer' on the metre.
Their father rod his hwomeward road;
'Tie true he brought some f eArdn's baok,
Vor them two childem all in black ;
But they had now, wi' playthings new,
Moo mother vor to shew *em to,
Vor Ellen Brine ov Allenbom
Would never mwore return.
I will conclude my statement of the claim of
Barnes to be regarded as an English classic
by a few words on tlie likelihood, as it seeiiis
to me, of his being one of the last of hia sort
Everything in the present state and apparent
prospects of civilization is discouraging to the
production of classical work. B03S and girls
may lisp in numbers because the numbers
come, but no true artist in words can do his
arduous though joyful work except in the
assured hope' of having, sooner or later, an
audience; and as time goes on this must seem
to.him a less and less likely reward and com-
plement of his labor.
Barnes's best poems have been before the
public for more than forty years; yet what
proportion of those who will read this notice
have' ever Ueld a volume of them in their
hands? A hundred or two hundred years
ago his general acknowledgment by educated
readers would have been immediate. The
ReUffio Mfdici was reprinted eight times in
England and translated into most languages
of Europe during the lifetime of Sir Thomas
Browne, its literary excellence constituting
its only attraction, for all "parties" were
offended by it The reading public of Eng-
land was then less thi^n one-fenth of its present
number, making a sale of eight editions thus
equivalent to one of eighty editions now.
The book having been recognized at the tim«
tor what it is, a tnie classic, has continued to
form part of the course of reading expected
WILLIAM BARNB», THE DORSET POET.
dS5
in cultivated prions. But had it been pub-
liahed in our own day, would ii have told
eiglity copies? We read of £5, £20, or even
£00 in old times having been given by book*
aellers to persons of wholly untried fame for
the copjnrights of works which time has never-
theless stamped as great classics. It seems
scarcely credible, but there can be no resson-
able doubt of it. Is it that the present in-
difterenoe and even repugnance to new ex-
cellence of the highest order is accounted for
by our having more of the old than we know
what to do with? Scarcely; for a man of
forty, without being at all a man of unlimited
leisnre. may very well have perused all that
remains of the world's literature that \b above
or up to the mark of Sir Thomas Browne or
William Barnes. The few shelves which
would hold ail the true classics extant might
receive as many more of the like as there is
any chance that the next two or three centuries
could produce, without burdening the select
and leisurely scholar wl^ a sense of how
much he had to read. Is it not rather that
the power to appreciate either the matter or
form of genuine ax^ in writing is dying out,
even among those who by their education
ought to be the zealous upholders and guard-
ians of a high and pure standard? Lawless-
ness, self-assertion, oddity instead of indiv-
idusJity, and inorganic polish where there
should be the breathing completeness of art,
are no longer the delight only of the "ground-
lings." They are also the lure of leaders oi
literary fashion, of those whose approval
used to be the almost certain forerunner of
fame, and that foretaste of it without which
the soul of the man of genius sickens within
him and refuses to exercise its functions.
There appears to be little hope that this is
only a transitory declension. It is not a re-
action but a decay; and the recuperative
force, if there be any in the future, shows no
signal of its approach. The peace and Joy
which are the harvest of a quiet mind, and
the condttion&H-when they are not the inspira-
tions, as they were in Barnes— of true art no
longer exist. In America, where it has been
well said there is everywhere oomfort but no
joy, aad where popularity, as a clever Ameri-
can lady assured me, lasts a year, and flEune
ten,^e probably have the mirror of our owa
very near future; and the decline from this
present easy-going state of things to the com-
mencement of a series of dark ages, of which
no one shall be able te discern the limit, may
perhaps be more rapid than most of us im-
agine. Unpalatable and unacceptable as the
suggestion may be, it cannot be denied by
persons who are able and willing to look facts
in the face that there are already strong indi-
cations of a relapse into a long-protracted
period of social and political disorganization,
so complete that there shall be no means of
leisure or even living for a learned class nor
any audience for what it hae to impart. Such
recrudescences of civilization have occurred,
and they may occur again, though the pros-
pect may be as incredible to most Europeans
at the present moment as it must have been
to the lieges of the Eternal City at the height
and sudden turning-point of its popular glory
and seemingly consolidated order. By Amer-
ericans the idea would of course be scouted.
But American culture and civilization are
identical with those of Europe, only they are in
many respects the worse and in very few the
better for transplantation. Religion, though
widespread, is of a vulgarer and less efficient
type than among us ; art is absolutely non-
existent ; and the vanity which so lodlyu
claims the paternity of the future is the very
worst of prognostics for the fulfillment of that
expectation. America is beginning where
others have ended, in a widely spread and
widely indulged desire for riches and luxury.-
It is said that the disappearance of some of
the finest and most carefully cultivated sorts
of fruit trees is owing to tiie fact that the
grafts, from which alone they can be repro-
duced, will only live and give other grafts
during the natural hfetime of the original
tree. History seems to indicate that a aimilar
law applies to the grafts of culture and civil-
ization, and that they cannot long survive the
failure of the sap in the old trunk.
I had intended to give some personal ac-
count of Barnes, but our first living novelist,
Mr. Thomas Hardy, who knew him far better
than I did,, has been beforekaad witk
m
THE LIBRARY MAGAZINE.
I will conclude therefore vnth an extract from
a Utter which 1 received for my friend- Mr.
Gotee, written just after leaving the dde of
the dying claagic.
"Hardy and I went on Monday last to
Game Rectory, where he Ues bedridden. It
is curiouB that he is dying as picturesquely as
he lived. We fo\md him in bed in his study,
his face turned to the window, where the
light came streaming iu through flowering
plants, his brown books on all sides of him
saTe one, the wall behind him being hung
with old green tapestry. He had a scarlet
bedgown on, a kind of soft biretta of dark
red wool on his head, from which his long
white hair escaped on to the pillow; his gray
beard grown very long upon his breast ; his
complexion, which you recollect as richly
bronzed, has become blanched by keeping
indoors, and is now waxily white where it is
not waxily pink; the blue eyes half shut,
restless under languid lids; the whole body
Tery restless, rising and falling in bed, by
means of a very gorgeous bed-rope, with an
action like rowing in a boat. I wish I could
paint for you the strange effect of this old,
old man, lying in cardinal scarlet in his white
bed, the only bright spot in ihe gloom of all
these books. You must think that I make
too much of tliese outer signs, but it seemed
to me that this unconsciously tlieatrical mise-
in-Bckne in the solitude of this out-of-the-way
rectory was very curious and characteristic."
— CoviBKTBT Patmobx, in Th/6 FortnighUy
Bniew. ,
JOHN GREENLEAF WHITTIER.
On December 17 the poet Whittier enters
on his eightieth year. Few men have more
fairly earned the world's respect than the
militant Quaker poet who was the Tyrtseus of
the Alx)litionist cause. For many years every
action of his life was scrutinized beneath the
pitiless limelight of hostile, if not malignant,
criticism. Yet no one has even hinted that,
throughout the struggle with which his name
to associated, Whittier ever showed himself
mean in motive, false in purpose, or dishonest
iBaasertioB.
His early training and the part whidi he
played in the Anti-Slavery agitation are the
distinguishing features of his life, and tbm
most potent influences of his literary career.
Dependent for refinement on his own internal
resources, living outside the range of Euro-
pean culture and beyond the reach of the tran-
scendental movement, removed from the
sound of the conflicts of poetical schools,
Whittier had few temptations to imitatioD;
he created a new world for himself; he fonned
his own style and his own habits of tlioaght.
Before he threw himself into the Abolitionist
cause, home surroundings were almost the
only influences by which he was affected.
Whatever may be his position in the world of
letters, he has made it for himself; the keenest
eye for plagiarisms fails to detect in his ma-
ture writings any use of the thoughts of
others. Horace Greeley called him the most
national of American poets. In a limited
sense the judgment is correct. He is Ameri-
ct^ in his choice q^ subjects, his scenery, his
images, his religion, 'his politics. He is
American also in the practical character of
his poetry. He sings of no useless ideals: ha
dreams no impossible dreams in unknown
regions; he keeps close to the common affairs
and interests of men. He is essentially home-
brad; no representative of foreign schools of
thought presided over the birth or the growth
of his genius.
Whittier was bom in 1807 at a lonely farm-
house, three miles north-east of Haverhill, a
town in the Merrimac valley in Essex county,
Massachusetts. He comes of a Quaker stock.
His paternal ancestors settled in tlie neighbor-
hood in 1638. On his mother *s side he has
French blood in liis veins, for '* GreenleaT' to
a translation of Feuillewri —
" The name the Gallic exll^ bore,
8t Kalo ! from thy ancient mart** i
As Quakers and Huguenots Whittier'a an-
cestors for generations suffered religions and
social persecution. This inheritance of Puri-
tan intolerance still grates on the poet's mem-
ory, and explains the bitterness which he some-
times displays toward the grim elders who taw
in toleration as grava a arint aa hani|r.
JOHN GREENLBAP WHITTIER.
»7
The old homestead in which he was bom
still ataiida~-« pUun, solidly framed house,
built by the first of the WhitUer colonists
Dioie thnn two centuries ago. From the front
door a wooded grassy bank slopes down to
the little brook —
" The music of whose liquid lip
Had been to as companlonebip,
And, In oar lonely life, had grown
To hftYe an pimoot human tone.^^
The house, nestling in the valley, is shut in
on all sides by hills; but the oak forest which,
in Whittier's youth, "swept unbroken to the
Dortbem horizon," as been partially cleared.
The brook, tumbling down from its ravine,
and whispering at the garden wall, played an
importaot part, in the poet's boyhood. Along
its windings he wandered, watching with
chiidiah delight the flshiog-rod of Uncle
Hoses; on its banks he knew the haunts of
the earliest aod latest wild flowers, from the
hei>atioa or the wood anemone "to the yellow
bloom of the witch-hazel, burning in the
leafless October woods." It is a country full
of quiet beauty, of woods and velvety lawns
and round-backed hills, of scenery which is
not bold or impressive, but is stored with un-
obtrusive treasures for the quiet eye of the
observant watcher.
In those days of self-suflScing agriculture,
food and clothing were produced at home:
towns and shops were little needed; visitors
were rare, and glimpses of the outside world
few and far between. The farthest spot to
which he traveled from the secluded farm
was the meeting-house at Amesbury, where
on First-days he sometimes worshiped. In
8nowb(miMl he has sketched with mingled
grace .and vigor portraits of his home circle,
and set them against a background of the
interior of a New England farmhouse painted
with the fidelity of a Tenicrs. His father, a
«ilent man, who had passed his Wanderjdhre
among the trappers — ^his mother at her wheel,
teaching simple lessons from Bible history, or
Xemng stories of Red Indian perils— dangers
brought home to the children by the old
garrison-house which stood dose to the farm
'^-his a«at, Iteey Husse|r,
' ** The sweetest woman ever fate
Perverse denied a household mate **—
his Uncle Hoses, "innocent of books," but
"rich in love of fields and brooks"— his
brother Hatthew, and his sisters Mary and
Elizabeth, made up the little world of hu-
man beings in which the poet lived.
Uncle Moses instnicted the boy in wood-
craft and field lore. Of other schooling he
had little. Joshua Coffin, afterward a life- *
long friend and fellow soldier in the Aboli-
tionist struggle, taught him his A B C in a
smoked and dingy room, which served for a
"ragged winter school." This, with a few
weeks under an unnamed "brisk wielder of
the birch and rule," and a term at Madame
Chadbonne's, included all the regular in-
struction which the boy received. Since then
he has read widely. Perhaps his occasional
display of learning is due to the comparatively
recent date of his self -education. The home
library was limited. The Bible and Ellwood's
Davideis were his only poetical reading ;
Sewel's History of the Quakers, a volume l)e-
loved of Charles Lamb, and C/ialkley*s Jour-
nul, with a handful of controversial tracts,
exhaust the literature of his early boyhood.
Instead of books the "barefoot boy^" who
ran his mother's errands, or hoed in the corn-
fields, or played on the slopes of Job's hill,
studied Nature. He und rwent an appren-
ticeship which proved of inesthnabls valoa^
Afl he himself writes —
** I was rich in flowers and trees,
Hamming birds and honey bees ;
For my sport the sqnirrel played,
Plied the snonted mole his spade ;
"For my taste the blackberir cone
Parpled over hedge and stone ;
Laaghed the brook for my delight
Through the day and throngh the nigbli
Whispering at the garden wall,
Talked with me from fall to fall ;
Xine the sand-<rtmmed pickerel pond.
Mine the walnnt slopes beyond.
Mine, on bending orchard trees,
Apples of Hesperfdes.**
The fceckles and the tan and the stain of
the wild strawberry are still upon his poetiy;
his verse seems written to the sound of tha
whetstone on the scythe, or t« thi rhythaift
Jb^ of the flail:
THE LIBRARY DIAGAZINE.
** Such mntlc at the wooda and atreama
Sang In hia oan he aanf aloud.**
In his fourteenth year a wider world began
to open before the boy*s expanding conscious-
ness. From the lips of a wandering gaber-
lunzie he first heard the songs of Bums;
from Jonathan Plummer, a traveling pedlar
and local poet, he learned the power of
^ rhyme. But the great event of his boyhood,
and even of his literary life, was the perusal
of Burns' poetry. It opened to him a fresh
world : nature wore a different appearance,
and contained for the future a deeper irean-
ing. New ideas germinated in his mind : his
creative faculty was stirred. *'I began," he
writes, *'to make rhymes myself, and to im-
agine stories and adventures." In 1826 he
caught a glimpse of literary fame. A poem
from his pen, probably that on The Deity,
was printed in the poet's comer of the Free
Press of Newbupyport. Stmck by the prom-
ise of the verses, Garrison, at that time the
editor of the paper, rode out to Whittler's
home to urge upon the lad the advantages of
a wider education. Mainly by his advice
Whittier went, at nineteen years of age, to
the Latin School at Kaverhill. The legend
that he paid for his education by cobbling has
been discredited by his most recent biogra-
pher He was then a tall, slight lad, erect in
figure, with those dark flashing eyes which
still command attention. Two years later he
became the editor— in fact, though not in
name— of the Manuftusturer, a Boston paper,
written in support of Henry Clay and Fro-
. tectionist principles. For the next four years
he was alternately schoolmaster, farmer, and
newspaper editor. But he disliked journal-
ism, and his health could not stand its strain.
In 1832 he gave up his connection with the
Hartford Beniew, and returned to the plough
at Haverliili. From that time forward he
has lived at, or near, his old home. When
the farmhouse was sold in 1840, Whittier
moved with his mother and nsters to Ames-
bury. His later life has been spent at Dan-
vers, a village close to Amesbury. He has
never married.
The only movement which disturbed the
tmm ttaor of kis q«iol llfs wjw the antl-
slavery agitation, in which he took so praor
iuent a part. The Quakers were from lbs
first identified with the Abolitiooist cause.
They set a practical example by liberating
their own slaves in the Southern States.
Lundy, who with Garrison edited the €hnivs
of Universal Emaneipationf at Baltimore, was
a Quaker; to the same body belonged the
first President of the New^ Eagland Anti-
Slavery Society. His Quaker ancestry, his
friendship with Garrison, his generous char-
acter and ardent temperament, all impelled
Whittier to fight the battle of the slaves.
The cotton trade was then the chief source of
American wealth; any attempts to disturb iti
existing conditions were viewed with alarm.
Southern planters and Northern merchants
commanded the press, tuned the pulpits, and
hounded on the mob in the track of the Abo-
litionists. To champion the cause of the
slave meant to encounter personal Tiolence,
social ostracism, civil persecution, literaiy
martyrdom. But Whittier was not t2ie man to
shrink from danger or self-sacrifice when
once his sympathies were enlisted. In the
first of his Voices cf Freedom he addresses
Garrison —
** lAj heart hath leaped to anawer thinei,
And echo back thj worda,
As leape the warrlor^a at the thine
And flaah of kindred aworda.**
The cause to which he devoted his best
years and energies has triumphed; and now
America makes him hearty reparation.
** The hooting mob of jeeterdaj, in elient awe return
To gather ap the acattered aahea Into Hlatory^i
golden nrn.*^
In 1881 Garrison starts the lAbera/Uyr in a
small, dingy ink bespattered ofiloe on tlM$ third
story of the Merchanis' Hall at Boston. In
that "dark, unfumitured, mean" room, as
Lowell has written, "the freedom of a race
began." Whittier appeared, even in that
"day of small things/' as Garrison's resolute
supporter. In 1888 he published his pamph^
let, Jxvstioe and Bjppsdienojf. His second
poem 00 the slave question shows the spirit
with which he entered on the conflict. It ii
addressed to Iha ■mboij tf €iuuias Stom^
JOHN GREENLEAF WHITTIER
•Be of the ffmt Tlctlnif of the peraecatfon
Wkich ftwaited the AbolitioniBts :
** Tlioa haet f Jtll«ii in tUae armor.
Thou .servant of the Lord I
With thy la«t breath cryinf Onward !
And thy hand opon thy sword/'
For many years Whittier poared forth his
impassioDod lyrics, which throb and beat,
beneath tlie Quaker drab, with the hot blood
and vehement spirit of the soldier. On De-
cember 4, 1883, a convention assembled at
Philadelphia to form the American Anti-
Slavery Society. Whittier's thoughts will go
back to the grny December morning of the
5th, when he found Garrison drafting the last
lines of *' the Declaration of Sentiments."
"I set," says Whittier, "a higher value on my
name as appended to that Declaration than
on the title-page of any book. Looking over
a life marked by many errors and shortcom-
ings, I rejoice that I have been able to naain-
tain the pledge of that signature, imd that in
the long intervening years
** * My voice, thoagh not the londeat, has baan baard
Wherever Freedom raised her ciy of pain.* "
In discussing Whittler's literary position,
too much stress cannot be laid upon the two
points alrea i y emphasized. Two periods may
be distingoished in his poeitical career. In
the first the polemical, in the second the lit-
erary, element predominates. No sciefitific
frontier can be dvawn between them; but the
pnUication of Snmbbofmd in 1869 marks th«i
final line of demarcatloii. Natnralfy it is in
the first of these two periods that ttie influence
of his eariy boyh€0d and of the mowmeot
witii which he identified hiaiMftf b4ld mom
tmdisfmted sway.
Bom and bred a Quaker, Whittier pMsesMt
the indepefidence, the love of liberty, the sim-
ple piety, the moral sincerity whidi are the
birthright of. his sect. Like many of the So-
ciety of Friends, he combines illibend princi-
ples with liberal practice; narrow in doctrine
but broad in sympathy» he has consecrated
his Uf» to a nobie cause with largehearled
VHalfltUness. His artlstie natuM was stunted
%f tb* awfrity «f his «arly trainiAg , as well
« Ij bit x«]ifi«is toror. The mistcra pni»-
tical people among whom he was bred at-
tached no value to culture. Their sense of
beauty was dwarfed by their perception of
moral worth. Whittier is above all things, a
moralist, a reformer, a preacher. He uses verse
to rotise the hearts of men; but poetry is only
a means to an end, it is not an aim in itself.
He even apfilogizea to his sister for the culti-
vation of his poetical tastes, as thou|(h it
were wasted energy
u
To con, at times, an idle rhyme,
To pluck a flower from childhood'! eUme,
Or listen, at lifers noonday chime,
7or the sweet belle of morning t**
Whittier's martial spirit might at first sight
seem to contradict the influence of his Quaker
training. Friend of peace though he is, the
molten stream of his glowing utterances be-
trays the warlike fire that burned within him.
But there is here no inconsistency. The
Quakers drew their strength from the English
yeomen who formed the backbone of Crom-
weirs army. While renouncing carnal weap-
ons, they abandoned none of their natural
combativeness. The language of their wor-
ship teems with military metaphors. As a
boy, Whittier's favorite charabter in Bunyan's
Ptiffrim's Proffress was Oreatheart; his favor-
ite scene the encounter between Christian and
Apollyon. Though it was only a wordy war
that Whittier wagM he manifests that spirit
which answered Rupert's trumpets with "Let
Ood arise, and let His enemies be scattered I'*
During the OivH War he is reported to hav«
met a Government official commissioned to
inspect the timbers of a Northern cruiser.
''Friend," said he, '* thee koowe that I am a
Quaker, and do not believe in shipb of war;
but, in this case I would advise thee to be
very careful that the timber is sound."
From the moment that he heard
^ the Toice that bids
nie dreamer leave his dreams midway
l^or larger hopes and graver fsars,'
««
poetry becaime, as he himself said, "simply
episodical as s^Mnethiag »part from the real
c^Jtct and aim of my Ufa." F^'osf #f JVa#»
dnn bear every mark etf str«af feeliafi I»-
laaiity cf eMvietiMi and tJle gtmm ef
24A
THB LIBRARY MAGAZINE.
oeiitj gire hii best lyriei a compactnen which
ih% quintmence of artistic flnkh often fails
to produce. They are, aa Lowell mjb in the
Fabl&ifar OrMc$,
*^Mndk •€ at wkttt hMli
WkM tke h«art 1% kU brMsl lik« a trip-hammw beati.*"
£rem now hla appeal to the Bay State atfara
the blood:
*' Soni of mott who Mt« In eoanetl wlfli their Bibles
ronad the board, .
Aniwerinf JSDflaad'i royal mlwlTewlth a flrm ThuM
Mith the Lord/
Rise if tin for home and freedom 1 Set the battle In
array !
What the fathers did of old time, we their sons mnst
do to-day.''
On the other hand, Voieei of Freedom are bare
of ornament, betray, by repetitiona and jar-
ring rhymes, signs of rapid composition, often
stray into noisy declaaiation, and carry the
habit of pious ejaculation and exhortation to
inopportune excess.
The faults of Whittier*s early poetry may
be summed up in the lack of the Hellenic
element, the want of artistic taste. The Toid
was never entirely tilled, so enduring was
the influence of his early training and of the
Abolitionist movement. But in his later and
more literary i)oetry the blemishes are less con-
spicuous. As his mental horizon widena, the
gray atmosphere of his Quaker youth grows
brighter. He has read and thought for him-
self. In the process of his self-culture his
early faith seems to have wavered. Perplexed
by voices calling from the right and left, his
sight dimmed by the impenetrable darkness
of life's mysteiy, he hesitated —
" Like ehlldhobd Uetonlng fat the sMad
9f its dro^psd )Mbbles In ^ weal,
AU irainJy dewn the dark profewul
His brlef-Uned plammet fell.''
The mental struggle left its traee in maay of
his poems; but he has won his way back to his
old unquestioning trust. In his later poetry
the piety, simplicity, and frankness remain;
but to these are added a wider sympathy, a
mors tolerant spirit, a deep« eulturs, a mel-
lewed taste, and a growing love of poetry as
iB art tts totaiM HmX yowv of
painting which was the inheritance of his
childhood. His descriptive poetry ia never
cold. He paints in fresh bright colors, trans-
fers the living scene to his page, and, witfaont
pausing to. analyze or philosophize, gives us
pictures of Nature at first hand. Hia poetiy
ia fresh and simple; but it is not deep. He is
a genuine story-teller. The want of depth
here become a positive advantage. He never
mars the vivid directness of his narrative by
the intrusion of his own personality. Mystic
beauty, dreamy grace, rounded art, lofty im-
agination, sre not his gifts. He would not,
if he could, soar into the unreal world of
Shelley.
Snatcbound is, on the whole, his moat fin-
ished production. In it his pictures stand
out with sharply defined outline against the
snow ; his background gives emphasis and
expression to every feature which he de-
scribes. A selection from his poetry has been
recently published. It contains Ifogg Meffone,
a poem which Whittior himself condemned
as a big Red Indian strutting in a Scotch
plaid; it does not include any of the "Songs
of Labor," such as the Com Song, The Hiuk-
er$, and Th$ Drovers, or Bandolph of Boanoke,
lehahod, TelUng the Beea, Among the HiU$,
My Soiu and I, FoUen, QueMme of Life,
Tet, whether as spedmena of his poetry or as
illustrations of his mental growth, ail these
deserve to be included in any selection.
Much that is interesting in Whittier'a life
and writings must neoeraarily be omitted from
so brief a sketch. After all, his life ia his
most perfect poem. Higher value attaches to
his noble services to humanity than to his in-
tolloGtQal efforts, greot tboogh Hiciy undoKbi-
odly are. "A dreamer bom,*' the efaivalrous
philanthropiat, who
" left the Xnse's hauU te tam
nie crank of an oplnlon-mlll.
Making his mstic read of sonf
▲ weapon In the war with wrong,*
saorffioed literary fame to win the grmtltnds
of a people. The world honors, even while it
most ragfota, his ohoioa.— 4t. TL T:
PRANQOIS JOSEPH DUPMJIX.
241
FRANQOIS JOSEPH DUPLEIX.
IN FOUR PABTS— PART L
The military adventurer has, in all ages,
been a prominent figure in India; and his-
tory of that country derives much of its
interest from the remarkable characters and
brilliant achievements of such men» and
their commanding influence on the fortunes
of a community discordant in race, national
sentiment, and religion, weak in political in-
stitutions and public spirit, and hence pecul-
iarly liable to revolutions wrought out by the
swonL Thus, without citing earlier instances,
the Mogul empire was founded, undermined
and laid low by three representatives of this
class, each well suited to his mission, and all
memorable for the wild romance of their ex-
ploits. The quick-witted, large-hearted, and
enlightened Baber, a conqueror in his boy-
hood, youthful in spirit to the end, a knight-
errant ever, was happily adapted to conciliate
his Indian subjects; and to stamp upon the
government of his new dominions thai blended
character of energy and tolerance, which it
long retained under his descendants, and
which contributed so much to its stability*
But when the gloomy and persecuting An-
rungzib laid his hand heavily on the Hindoos.
Sivaji arose as their deliverer and avenger:
his subtlety, political ability, skill in irregular
warfare, religious zeal, and national spirit,
made him irrepressible, and the Hindoo re-
action, initiated by him, irresistible. Sapped
by the Mahrattas, the tottering empire was
prostrated by Nadir Shah. This giim, in-
flexible, and able soldier, who freed Persia
from a foreign yoke only to usurp the
throne, enforce a change of religion, play the
tyrant, and perpetrate frantic cruelties which
cost him his life, was an appropriate instru-
ment for the repetition of Timour*s work of
destruction; and Nadir *8 indiscriminate mas-
sacre at Delhi recalled the dread memory of
"the Scourge of God."
The fortunes of the Anglo-Indian empire
have been not less notably affected by the
same class of men, though hitherto the gen-
eral results of their operations have been
favorable to it. The enterprise of adventurers
called it into being, pivscipitated its develop-
ment, and gave occasion to each great step
in its advance. Dupleix*s policy forced the
Madras govemLient to take up Mahomed
All's cause; Clive, the *' heaven-born gen-
eral,'* sustained it; and the relation thus es-
tablished inevitably ended in the British an-
nexation of the Camatic. Anaverdy Khan
made himself master of the Bengal provinces;
and though he refused to quarrel with the
English, his fatuous partiality for Surajah
Dowlah brought about the crisis which he
deprecated. Plassey was the contre-eoup of
the attack on Calcutta. The rise of Hyder,
and the close alliance of his house with the
French, led eventually to ttie British conquest
of Mysore. De Boigne made Mahadajei
Sindia predominant at Ddhi, and over a great
part of Hindoslan, though both he and his
patron were careful to keep on good terms
with^e English. But when another soldier
of fortune, Ameer Khan, incited Jeswunt
Boa Holkar, an adventurer like himself, to
march on Poena, the defeated Peishwa fled
to Bombay, and concluded the treaty of Bas-
sein. This Mahadajee s successor, proud of
the position won for him by De Boigne, and
relying on the powerful army which the
Savoyard had organized, thought proper to
oppugn; and the triumphant English mulcted
him of the so-called north-west provinces.
In the ebb tide of British policy, after Welles-
ley's departure, Ameer Khan prepared the
way for new annexations, both by exhibiting
in his own licentious proceedings the intoler-
able evils attending non-intervention, and by
stimulating the growth of a yet more debased
type of adventurers, the Pindaris, for whose
suppression forces were assembled by Lord
Hastings. This circumstance hastened the
intriguing and suspicious Peishwa 's explo-
sion; and his defeat, surrender, and deposition
transferred his dominions to the company^
In Wellesley's days, an Irish sailor, Oieorge
ThonuM, had made himself independeix^ ton
the borders of the Indian desert: had plipBdA
nuMterf ul p«rt in the Cis^atle] Sikh oPWtiQK:
and had projected the coDq[oesl of tb^i^ia^iM^
and of Sinde. He was out off before he^owldf. »
attempt either object ; and Rupjlt ^i^mfif v
ttsi
THE LIBRARY MAGAZINR
onited and disciplined the northern Sikhs,
ftnd maintained a dubious faith with the Eng-
lish. But the proud and adventurous spirit
which he had strengthened in his army im-
peilod it, on his death, to cross the Sikh Ru-
bicon ; and the Punjab soon became British
territory. It must be added that one view of the
conquest of Sinde would represent Sir Charles
Napier as a predetermined military adventurer.
Of the names we have mentioned, some are
absolutely unknown, others little more than
names, to most Englishmen. But of Du-
pleix's ambition, vanity, sudden elevation,
equally sudden reverses, who has not read in
the fascinating pages of Macaulay? Yet, as
Mr. Justice Stephoi has lately shown, Mac-
aulay is an unsafe guide to truth in Indian
history. And there is special ground for dis-
trusting his account of Olive's great rival.
His essay was written d prvpoM of Sir John
Malcolm's Life of Clive, But Malcoln^ con-
tributes no original information on Dupleix
and his proceedings. He dispatches in a few
lines, in accordance with Onne's narrative, the
story of the surrender of Madras, and Du-
pleix's breach of the capitulation, while he fills
twenty-four p^ges, describing Olive's defence
of A root, with a quotation from Orme. That
writer is evidently both his authority and
Macaulay 's at this period. But Orme, ad-
mirable historian as he is in general, was
imperfectly acquainted with Dupleix, and
much prejudiced against him. As a personal
friend of Olive, who broke his parole on the
faith of Labourdonnais's version of the occa-
sion and merits of his quarrel with Dupleix,
Orme would be inclined to misjudge the
French governor-general from the outset: and
Dupleix 's later conduct did not tend to re-
move the impression of perfidy, usurped au-
thority, and extreme arrogance thus associatdd
with his name. Hence he became in Orme's
eyes, in spite of his ability and perseverance,
both odious and contemptible. It must be
remembered also that, while Labourdonnais
was indefatigable in circulating his own story,
Dupleix 's lips were sealed by authority, when
.he undertook to vindicate his career, and
press his claims on the French East India
()oKipany. Thus 1m says:
Le Biear ]>apleix.reffpecte trop lee Ofdres dn minis-
tdre et ceax de la comiiagnic pour oeer pubher ici ce
qoMI lai A€t6 enjoint d'eneevelirdane Icplus profocd
secret, et, qnelqa Mnt4r6t qa'il paisse avoir de jiutifler
ane condaitc qa'll nMgnore pas que beancoup de per-
sonnes ont coDdamn^, ce motif, toot paiasant qa'il
est, o^dera toajonrs & la loi du devoir.
Thus Dupleix continued to be misunder-
stood and underrated; tmd Macaulay, by a
few vigorous and confident strokes, from an
unfavorable portrait produced a caricature of
the real man. An anonymous writer in the
defunct National Reeiew (October. 1862) first,
as far as we are aware, explained the true
state of the case relative to Madras and its
treatment by the rival French officers; and
later still Oolonel Malleson in his History cf
the French in India has done ample justice to
Dupleix. But the. interest of the subject is
by no means exhausted. Much of Dupleix 's
voluminous correspondence still awaits publi-
cation. A recent French writer, M. Tibulle
Hamont, has consulted this, and based upon
it a detailed and enthusiastic biography, in-
terspersed with copious extracts from the
letters, which throw a new and vivid light on
the character and conduct of the brilliant
adventurer.
M. Hamont is not free from the luet Bos-
weUiana; and we are often quite unable to
sympathize with his reflections, or to admit
the force of his reasoning and the soundness
of his conclusions. But bis contribution to
the knowledge of his hero's pei'sonality seems
to us% really valuable one; and with the ad-
vantage of this fresh ilhistnrtion we propose
to give a short ouiiine of the critical passages
in Dupleix 's career, and to attempt to appre-
ciate fairly his character, designs, and achieve-
ments. Whatever his faults, he certainly de-
serves a better fate than to be held up to scorn
as a clever, but vain -glorious and detected
charlatan.
Francois Joseph Dupleix was bom on the
first day of the year 1697, at Landrecies. His
father was a farmer-general of taxes, appar-
eniXj a narrow-minded and austere money-
maker, and a stem despot in the family
circle, whose constant aim was to make his
son a thorough, but a mere, man of busineas,
rigidly proserihittg all higher culture, and
FRANgOIS JOSEPH DUPLEIX.
d43
especially all scope for the imaginaticHi. But
the exclusive side of this pplicy defeated
Itself. As so often happens in similar coses,
the forbidden fruit was eagerly snatched by
the boy, who was of a dreamy and enthiisi-
astic temperament ; and he soon reveled in
the world of ideas, and devoted himself to
studies very relnote from bookkeeping, in-
cluding that of music, which throughout his
career was his solace^ and in some sense his
inspirer. He combined with a love of the
fine arts a taste for the severer studies of
mathematics and fortification. His father
^nras naturally much provoked: Paste encore
pour las nuUhemaUquee, he exclaimed indig-
nantly, ma%9 la forUfieaUan et U restef Such
perversity required sharp discipline; and in
1719, that is at the age of eighteen, the youth
was sent to sea on boani of an £ast-India-
man. From his voyages he returned with
much information, and what the domestic
oracle considered sound ideas on trade and
maritime affairs.
Being a large shareholder in the French
East India Company, the elder Dupleix, in
1720, proeored for his son a seat in the Coun-
cil at Pondicherry, with the then almost
nominal and ill-paid, but to Dupleix very
suggestive, peat of eommisMire des guerree,
Lenoir, the governor of Pondicherry, was a
shrewd and kindly man, well vetsed in Indian
politics: he quickly discerned the capacity of
the young councilor, and' employed him in
a manner well adapted to prepare him for his
enterprising career. Under Lenoip's tuition,
Dupleix explored the archives of the com-
pany, and was intrusted with the drafting of
dispatdiieB to France and the native powers.
It soon appeared that, whatever his original
tastes, his commercial training had not been
dirown away. The company's commerce
was in a very bad state. The most element-
ary principles of political economy were ig-
nored .by the professed men of business; and
it was reserved for the votary of the muses to
work out a salutary reform by the application
of thoee principles. The commerckl agents,
both at Pondicherry and in Europe, were con-
tent to purchase Indian goods with French
gold, Jtad neglected, both .the introduction of
western commodities into India, and a similar
traffic with the outlying regions of Asia.
Hence their operations were comparatively
feeble and intermittent, and their prolits very
small. But the company's servants were not
forbidden to trade, on their own account,
with the interior of the country. Dupleix
availed himself of this opening ; obtained
much money in return for the European
goods in which he speculated; and induced
his father to engage in an enterprise that
gave him the double satisfaction of receiving
a good dividend, and feeling that his son was,
on one side of his character at least, a chip of
the old block.
For several years Dupleix continued thus
to amass wealth, and made comprehensive
studies of the political sltuatioo ; though it
may be doubted whether, ss M. Hamopt
asserts, he was already dreaming of the con-
quest of India; the rather, &» no passage is
cited in proof of this precocious reverie, in
1780 he was appointed governor of Chander-
nagore in Bengal. This settlement was in a
more dilapidated condition than Pondicherry.
But it was a sphere that suited him; and his
influence was soon marvelously displayed in
the development of its comooercial activity.
The place was well situated both for internal
and foreign traffic ; and the example of the
new governor's profitable enterprise in pur-
chasing vessels and goods, and pushing them
seaward to remote Asiatic ports, and along
the great river highways far up the country,
stimulated the settlers, whom he freely assisted
with his capital, and so effectually, that at
the end of ten years French wares supplied
many of the great cities of Hindostan, and
were even sent up to Thibet; Chandemagore
mustered, instead of five, not less than seventy-
two ships engaged In the carrying trade with
western India, Arabia, and China; and the
increasing opulence of the place is said to
have been attested by the construction of ten
thousand new houses.
In 1741 the governor married a remarkable
woman, whose influence on his career was
destined to be very great. She was a widow:
her father was French, her mother an Indo-
Portuguese, and a sdon of the historic house
244
THE LffiRAHY MAGAZINE.
of De Castro. Madame Dupleix was born
and educated in India. Her manners are said
to have been fascinating : her strength of
character and intelligence, her diplomatic tact,
and her proficiency in native languages, were
notable, and invaluable to her husband, whose
political designs, if not suggested, were
warmly embraced and actively promoted by
her. A mutual and deep devotion, in weal
and woe, seemed to have united the brilliant
Frenchman and the accomplished Eurasian,
not unlike that which existed later between
Warren Hastings and his foreign wife.
The year of his marriage was also that of
Duplcix's appointment as governor of Pondi-
cherry, including the supreme control over
the other f^rehch possessions, Ohandemagore
in Bengal, Karikal on the Coromandel, and
Mahe on the Malabar coast. He was pro'**
vided with a council of five members, who
appear to have been throughout very sub-
missive to his ascendency. The company
nominated — and could recall — all these offi-
cers, though the royal sanction ratified the
appointment, and supplemented it with a
royal commission, and justice ran in the king's
name. The powers of the governor-general
were very extensive, but were conveyed in
t«rms perhaps too indefinite. Each of the
settlements had its governor and council, who
were bound to obey the orders of the ruler of
Pondicherry. Tliis is not the occasion for
tracing, even in outline, the previous history
of the French East India Company. But it
may be mentioned that it bad already exhib-
ited tendencies strictly analogous to those
with which tlie student of our own company's
annals is ffftniliar. The directors limited their
aspirations to a large dividend, and were most
anxious to *'kecp a calm sough," and avoid
any proceedings which might compromise
their proper object, by involving them in
local troubles. On the other hand, some of
their governors had attained a dim conscious-
ness that while their trade was by no means
flourishing, it might prosper more if they
secured a stronger footing in the country,
and more commanding influence over the
natives. Thus M. Dumas had already shown
great resolution in resisting and defying
Mahratta dictation. After Law's bubble bad
burst, the French government, and the
French people generaUy, took little interest in
Indian affairs.
Since the fusion of the rival companies in
England our countrymen in the east h&d
subsided into quiet traders, and had been
much abler and more successful in their call-
ing than their natural enemies the French.
This once favorite phrase we use advisedly:
for the petty jealousy of the commercial spirit,
the close neighborhood of the French and
English settlements on the Coromandel coast,
the remoteness of the overruling authorities in
Europe, and the circumstances that each set-
tlement was fortified, and possessed the nu-
cleus of an army, all tended to aggravate na-
tional antipathies, and to provoke colUsfons,
which would have been more frequent bat
for the surviving respect for the native pow-
ers. If the emperor was a phantom, he was
still an august phantom, and inspired
fear. If the great subahdar of the Dek-
kan, Nizam ul Mulk, was afar off, he was
well known to have long arms. ^\jid the
nawab of the Camatic at the time was not
only his titular deputy, but had been actually
selected and supported by him; and was
moreover a man of character and vigor, with
large military resources at his disposal. But
Dupleix 's bold spirit was not to be thus in-
timidated: and he early resolved to turn the
imperial authority to his own account. It
must be remembered that tlie practical dis-
memberment of the empire was almost com-
plete; that the viceroy of the Dekkan, or India
south of the Nerbudda, was virtually an inde-
pendent sovereign, though tlie great Mahrat-
ta confederacy, of which the Peishwa was
becoming the acknowledged head, was his
constant and formidable rival: and that My-
sore was still a comparatively insignificant
state, under Hindoo rule, Hyder Ali being a
young adventurer in the service of Nunjiraj.
the dulway o? regent of that kingdom.
Whatever might be his ulterior designs,
Dupleix 's immediate attention was engroased
by preparation for the impending war be-
tween his countrymen and the English, arising
out of the disputed Austrian succession. His
FRANQOIS JOSEPH DUPLEIX.
245
first step was characteristic. Knowing too
well the feebleness of ^is military resources,
and the precariousness of timely aid from be-
yond the sea, he sought to strengthen his
political position in the eyes of the natives,
which might be not less useful in the coming
crisis than in the promotion of remoter
schemes. His predecessor Dumas had ob-
tained from the empefor, through the Mogul
governor of the Caroatic, the title of nawab
for himself and his official successors. This
title Dupleix now assumed with much pomp,
impressive to a native mind, ridiculous in the
eyes of the French settlers, unaware of the
serious object of the ceremony or sceptical
of its advantages. He then repaired to Ben
gal. and Uktc paraded his semi- barbaric grand-
eur, exchanging visits of state with the native
go ernor of Hooglee, and exciting the same
sens;! i >us as in the C-amatic. Thus, he flat-
tered himself, he i^as regularly enrolled in
the official hierarchy of the empire. He had,
so to speak, taken up his native peerage.
On his return he devoted himself to the
reduction of expenditure, the control of the
civil functionaries, tlie increase, organization,
and training of his little army, and the com-
pletion of the defences of Pondicherry. The
chief defect of the works was, that as the
citadel commanded the strand, there was no
wall or ditch on that side. This deficiency
he now supplied; and of this he was very
proud, and laid great stress upon it in his
Memdre, as he was fully entitled to do; for
it was a great and cos^y undertaking, and he
both devised it, superintended its construction,
and paid for it out of his own purse. But his
labors were rudely interrupted. On 18th Sep-
tember, 1748, he rejeived most discouraging
and embarrassing orders from his employers.
Ho was directed to retrench the expenditure
by one-half, and to spend no more at present
on fortification, although the same dispatch
apprised him that war was almost certain.
To obey such orders would have been fatal to
French interests in India; to transgress tnem
might be perilous to himself. In this cruel
dilemma he chose a middle course—as before,
at his owa cost. He had already done his
utmost to retrench ordinaiy expenditure, and
had paid off most of the debt incurred on
military preparation, when Pondicherry had
been, a few years before, threatened by the
Mahrattas. He now advanced out of his own
funds 500,000 livres, one half of which he
allotted to the defences, the other half to the
freight of two vessels, which he dispatched
with a justification of his proceedings, and
bn urgent petition for a military reinforce-
ment and the aid of a fiect.
After u tedious delay he received a dis-
heartening reply. England and France were
now at war; but instead of sending him sol-
diers, the directors- recommended him to con-
clude a neutrality between the commercial
settlements of the hostile nations. In case
this should not be feasible, it was added, La-
bourdpunais, the governor of the Isles of
France and of Bourbon, had been ordered to
conduct a fleet to Pondicherry. Dupleix
found, as he feared^ that Mr. Morse, the gov-
ernor of Fort St. Qeorge, would not consent
to stand neutral: Pondicherry was. almost
defenceless: a large English fleet was cruising
in the eastern seas, and the arrival of La-
bourdonnais was quite uncertain. In this
emergency Dupleix's previous policy stood
him in good stead. Reminding Anwarodeen,
the Nawab of the Caruatic, of the long-stand-
ing friendship between the rulers of that
province and the French, and of the Mogul
dignity conferred upon M. Dumas and his
successors, and denouncing Mr. Morse's tur-
bulent disposition, he persuaded the Nawab
to forbid an attack on Pondicherry by the
English; who were however assured that if
the French should becoQie the stronger party
a similar check should be placed upon them.
Our countrymen as yet stood too much in
awe of the Mogul power to disobey such a man-
date. Dupleix meanwhile had dispatched his
single vessel with a pressing request that La-
bourdonnais would hasten to his relief. That
remarkable man made extraordinary exertions
to replace the fleet of which he had been de-
prived. He detained , re-equipped , and armed
for naval service every merchant sliip that
put in at the islands; mustered and trained
every available man on the spot; levied an
African force; displayed wonderful versatility
246
THE LIBRARY MAGAZINE.
in organizing every department of the arma-
ment, and in restoring its efficiency when
impaired by a hurricane off Madagascar ;
fought an indecisive action with Admiral
Peyton near Negapatam : and, the English
fleet next day leaving the coast clear, made
the best of his way to Pondicherry.
We now approach a passage in Duplet x's
history which has been strangely misrepre-
sented. Our countr3rmen at the time, piqued
at the loss of Madras, blinded by national
antipathy and personal prejudice against their
ambitious and indomitable antagonist, flat-
tered by the blandishments and misled by the
sophistry of Labourdonnais, too leadily ac-
cepted his statement of the case; even Orme
afterward adopted it; and the traditional
legend has since been stereotyped in Maca^-
lay's celebrated essay on Olive.
The relations between the two distinguished
men were, at first, most cordial. Dupleix's
great objects were the defeat of the English
fleet, and the capture of Madras. Labour-
donnais professed strong sympathy, and stated
that without the protection of a fleet Madras
must fall easily. Dupleix reinforced his ves-
sels with heavy guns ; and by address and
liberal gifts induced the nawab to w^ithhold
his promised protection from the English,
who had solicited it too much as a matter of
course, and empty-handed. But Labourdon-
nais now suggested that, on taking Madras,
he should load his fleet with its merchandise,
and restore the town to the enemy, on pay-
ment of a ransom. Here M. Hamont justly
observes : Cette manUre d^enrisager la qnestion
sentait plus le corsnire que Vhomme d'etat. Thi-
pleix naturally objected to this strange pro-
posal, made at a time when England and
France were at war, and so soon after the gov-
ernor of Madras had refused to agree that the
commercial settlements in India should remain
neutral during the European contest. With
out committing himself to a premature opin-
ion as to the destiny of the town, he argued
that it would be expedient, at any rate, to
raze its fortifications.
From this time Labourdonnais seemed a
changed man. Arcust(^>med to command, he
could not brook an equal, much less a supe-
rior ; and he resented instructions, however
gently communicated and reasonably justified.
He grew sullen, captious, hesitating. He
appeared more inclined to tiispute than to act.
At length, the English fleet having fled dis-
gracefully before him, he attacked Madras
with his usual vigor, and it fell almost with-
out resistance. On leaving Pondicherry, he
had again harptd on the restitution project,
and had been answered decisively. Yel he
now agreeed to a conditional capitulation in
that sense: 8i par rachat ou ran^n on rei/ut
la rille d MM. les Anglain, etc. Still there
was no positive engagement to that elTect;
though reporting that the capitulation left
him free to choose between destro\*iug the
town, making it a French colony, or. restor-
ing it on ransom, he pronounced in favor of
the third course. Dupleix informed him that,
to prevent the Nawab yielding to the impor-
tunity of the English, he had been obliged to
promise that the city should be given up to
Anwarodeen, though he apparently intended
first to destroy the fortifications. To this
promised cession Labourdonnais assented.
And the (Jovernor-General in the interim
made the victor governor, and sent a council
to assist him, which was the usual plan on a
new acquisition by the company. But this
exercise of supreme authority Labourdonnab
vehementl}' resented, and now announced that
he had concluded a treaty for the ransom of
the town. It is clear that, apart from the
promise to the Nawab, he had no right what-
ever to do so. Indeed, he virtually admitted
this later. But in vain Dupleix argued, en-
treated, appealed to the better nature of the
stubborn and arrogant sailor. He only
changed his line of defence, and in impudent
disregard of facts declarecl himself pledged in
honor to execute the treaty, in consequence
of a promise which he had made at the time
of the surrender, and to which he now as-
cribed his easy victory. He had been silent
as to this promise at the time. The tone of
his subsequent letters had belied it It was
not ena bodied in tlie capitulation. And it
was certain that the place had been incapable
of holding out. Yet upon this alleged secret
compact he now took his stand resolutely,
METAPHOR AS A MODE OP ABSTRACTION.
247
desperately. How is his conduct to be ex-
plained ? Whatever his other motives, there
is too good ground for suspecting, as was
charged against him later in. France, but
could not be proved, that he had been bought
by the English, who preferred afterward to
enlarge on Dupleix's . Punic faith, rather than
to testify against the inveterate . enemy • of
their great foe.
We must pass over the violent scenes that
ensued, and have only^pacc- to mention that
Labourdonnais placed in arrest some of the
commissioners sent by Dupleix to vindicate
his authority, and the others fled. — Sidnbt J«
O w£2r, in- The. English HisioriccU EaneuK.
[to BB OOHTINTJBD.X
METAPHOR AS A MODE OF
ABSTRACTION.
Metaphor represents a* whole stage of
thought through which all languages must
pass, though its influence cannot be confined
within strictly chronological limits, but will
assert itself again and again, when favorable
circumstances arise.
When treating of Metaphor in my Lectures
on the Science of Language^ I endeavored to
establish a distinction between twox:laS8eBof
metaphors, which I called "radical" and
"poetical." I meant by a. radical metaphor
the transference of. one and the same root to
different objects, as -when in Sanskrit both
tlie sun and a hymn of praise are called arkd,
from a root ark, to shine, tlie one in the sense
of what shines, the other in the sense of what
makes shine, or what bla?:es forth the glory
of a god. When from the root ucw, to cover,
the Hindus derived Ywr-uxka {Q^vfMf^), the cov-
ering sky and the god of the sky. and Ukewise
Vri-tm Coptfj^), the covering darkness, the
cloud, the enemy of the bright gods; when
from .a.root<j>r(l, meaning originally to blow,
10 let forth, was derived irpucrtiipk, a storm, but
also irpif««, to burn; or fnom a root an, to
blow, the Sanskrit anala, fire, and aniUi,
wind: all this was what I meant by radical
metaphor. Perhaps the name was not well
chosen, because it is rather a process of "dia-
phora," of carrying the root with its conc^^pt
to this and tliat object, than a "metaphora," or
transference from one object to another; }et,
for practical purposes, metapfiara, applied in
this sense, can hardly be misunderstood, and,
as guarded by a proper definition, it might
well be. kept.
But at all erents this prooess is different,
and ought to be distinguished from another,
namely, the transference of ready-made woixis
from one well-known object to another eqfially
well-known subject, as when poets call the
raysof the sun arrows, large waves white horses
(cavalli), small waves moutons, Italian peco*
YeilSr or when, as in French, the sky covered
with thin white clouds is called del movtannS^
and Virgil says La7u» veUera per ccdum ft-
runiur. Such metaphors I wished to distin-
guish as "poetical," and for a, proper study
of comparative mythology the. distinction
seems to me of considerable, importance.
Dr.^ Brinkmann, in a work of gregt learning
and research, entirely devoted to the subject
of metaphor, has -found iauU with, tliis divis-
ion; but, set far aaLcan judge, from a misap-
prehension of the meaning which I attached
to these names of radical and poetical meta<
phon He saya that 1 ought to have divided
all metaphors, into- radical and nun radical,
and. inXQ- poetical and prosaic. This dichoto*
mous process may be right from a logical
point ol view, but it would hardly h^ve an-
swered niy purpose. I* did not take poetical
^in the sense of- metneal, and tlierefore could
not have used prosaic as. the complement of
poetical. My objeet waa sa historical divis-
ion, and if L 1iad« caved for apparent logical
accuracy rather- than, for clearness of expres-
sion, I might have- divided metaphors into
rcuiieal &ud verbal. By radical metaphors, as .
I explained, I mean ti^ese which determined
the-applicatioR ofceitain roota to objects apt;
parenlly 8& diffeiw^ aa aun and hymn of
praise; willd 'and fiie^ eto^ The metaphor in
this, case- affected the root ; and it was not
only dlf)!cult;. biol impossible, to say in each
case wheth«^ voot8« s^te^ havla^ attained a
general meaning, had been speciaUzed,. or
whethev a.re«l oi speeisl SManUtgbad ibeeni
248
THE LIBRABY MAGAZINE.
generalized, and thus become applicable to
the expression of various concepts. If, in-
stead of calling all the remaining metaphors
verbal, I preferred to call them poetical, it
was partly because verbal is now generally
supposed to exclude nominal, partly because
I wanted to imply that these metaphors con-
stituted preeminently the innate poetry of
language. These metaphors, the unconscious
poetry of language, were originally as much
an act of poetical genius perform^ by a for-
gotten poet as was any metaphorical expres-
sion of Shakspeare or Goethe. But from our
point of view there is a difference, and a very
important ditf erence, between a metaphor that
hasbeen so completely absorbed into the blood
of a language as no longer to be felt as a
metaphor, and otfitsrs which we use with a
conscious feeling that they are our own work
or the work of some one else, and that they
require a kind of excuse, or even an interpre-
tation. Aristotle {Poet, c. 21) calls such meta-
phors artificial (wtiroiyitJiiva), as when some poets
call the horns '*small branches" {tptntyts,) or a
priest "one who prays" (ipirr^p.)
I confined my observations chiefly to a con-
sideration of metaphors which have become
part and parcel of a language, what Dr.
Brinkmann would call incarnate metaphorsf
such as when the central sp>ot of the eye is
called the piipil, the little girl — in Spanish, la
nifla de los ojos; or when a machine for bat-
tering is called a battering-ram (aries); or an-
other for lifting is called a crane. Such
metaphors are very numerous. Thus the
name of donkey, in German, Bsel, is used in
English as the name of a support for pictures
(easel). In Span'sh la horriea del hato, "the
tihe- donkey of a bundle of clothes,*' is used
to signify a shepherd's wallet. In Greek don
key (ov<k) is used for windlass, the upper mill-
stone, and a distaff. When the Aryans had
discovered that the soil, after having been
.raked up, proved more fertile, and when they
ihad contrived some crude kind of plough,
ithe essential part of which consisted in a piece
• <$f wood, stone, or metal that tore open the
ssoil, how were they to call itf Such words
as r the Sanskrit gtMiarana, earth-cleaver, are
iJiate. Ancient languages were shorter and
less analytical. Having watched the pro-
pensity of pigs to scratch the soil with theii
noses, some of the Aryans called the plough
the pig, the ploughshare, the pig*s snout
Thus Punini tells us that potram in Sanskrit
meant both a pig and a plough: HalSyudha
states that protham is the name of the snouts
both of plough and pig. Plutarch goes a step
further, and asserts that the first idea of a
plough came from watching the pig burrow-
ing, and that hence the ploughshare was called
tjyif. It is curious that the Latin portj, a
ridge between two furrows, is derived from
porous; and that the German Fkirehe (furieha),
furrow, is connected with farah, boar. In
Sanskrit we find zrrika, the name for trol/,
used in tlie sense of plough; but this raav be
due to a radical metaphor, vrika being de-
rived from vraek, to tear. In many lan-
guages the living principle within us is called
isjnrit (breath); to die is expressed by to
wither^ to sclieme by to spin, a doubt by a
knot, kind by warm, unkind by cold, etc.
All this I call poetical metaphor, and it in-
terested me as being a most im.portant element
in the growth of language. What we gener-
ally call metaphors, and what Dr. Brinkmann
is chiefly concerned with, are uo doubt poeti-
cal too, and perhaps, if poetical means what is
done by professed poets, even more truly
poetical than what I call sd. But they belong
to a later stratum of language and thought
If I call a man a lion, in the sense of dandy;
or a dog, in the sense of a wretch, these are
incarnate metaphors, and their study belongs
to the science of language. But if I say "he
was like a lion in fight," or "he was a lion in
fight," if I call him "Coeur de lion." these
are individual metaphors, and their study be
longs to rhetoric. It may sometimes be diffi-
cult to draw a sharp line between the two,
but that is due to the very natui^ of mela-
phors. Though all originally the work of
individuals, their acceptance and popularity
depend on the taste of others; and it is often,
therefore, a mere question of time whether
they become incorporated in the spoken Ian
guage or remain outside. Frequently a mod-
ern poet does but revive the latent metaphors
of language, or furbish them up UIl they
METAPHOR AS A MODE OF ABSTRACTION.
249
show once more their original intentions. If
we say "to plough the aea, '* in French, nUoner
la 7ner, in Italian, 9oleare il mare, in Spanish,
arar la mar, in Latin, perarare aquas, sulcare
Tiada carina, we only repeat the old radical
metaphor which gave to the root ar the
meanings of stirring, ploughing, and rowing.
Frequently a modern metaphor fades and
hardens so quickly that we forget that it ever
was a metaphor. Who thinks of a tded-pen
as a feather, ur of shares, when they rise and
fall, as portions of capital? Yet these are
metaphors of very modern date.
But though for the purposes which I had
chiefly in view when treating of the origin of
mythology, the division of metaphors into
radical and poetical, as explained by myself,
seemed most convenient^ a more detailed
classification of metaphors may be useful for
studying some deeper and wider strata in the
growth of human thought and language.
The oldest division of metaphors dates
from the dme of Aristotle.
He takes i^trc4opa in a very wide sense, call-
ing by that name every transference of a word,
(1) from the genus to the species, as if we
say, *'to stand" of a ship, instead of * 'being
at anchor ;" (2) from the species to the
genus, if we say a ''thdusand," instead of
"many;" (3) from one species to another
species, if we say x^^^ ««^ ^x^*" «pvva«, "with
tbe weapon lifting the soul as water with a
pitcher from the well," orrcfiMv antptft x«^V>
"cutting with the unyielding weapon," for in
both cases the special apvtiv and Tc>y^tr are
used in the sense of taking away; and (4),
according to analogy. Aristotle gives here as
an instaTice "the goblet of Ares:" and he
adds, "as the goblet stands to Dionysoi in the
same relation as the shield to Ares, the former
is used for the latter." Another instance is,
if we call the evening the old age of the day,
or old age the evening of life. It was this
last transference, however, that "according to
analogy," which in later times monopolized
the name of metaphora^-Berkeley uses analogy
as synonymous with metaphor— while tropus
was used in the more general sense which
Aristotle had assigned to metaphora. Thus
Qaintilian, rendeqag ]^taQ)iora by tran&-
latio, explains it by brevior similiiudo, an
abridged comparison; and this has remained
for centuries Uie recognized definition of the
term. By similitudo Quintilian means such
expressions as when we say that a man acted
like a lion, by metaphora when we say more
briefly the man is a lion. In addition to these
he admits two other kinds of trope, viz., the
synecdoche and metonymy. \¥ hen we.are meant
*to understand the many from the one, the whole
from the part, the genus from the species, the
result from the antecedents, and vice rersd,
that with him is synecdoche; when we put one
name for another, such as Homer for Uonoer's
poems, that is metonymy.
This classification has answered its object
very well, particularly as it was intended
chiefly for rhetorical pi^poses. But as we
acquire a fuller understanding of certain pro-
cesses of the mind and language, it often
happens that the old classification and the old
technical terms prove inadequate and that we
have nevertheless to retain them, though in a
modified sense. Thus the name of metaphor
is certainly objectionable, except when we
restrict it to individual poetical metaphors,
because it seems to imply a conscious trans-
ference of a name from one object to another,
both previously known, both previously
named. Such transference takes place both
in modem and ancient writers, as when, for
instance. Gibbon says, "Some seeds of knowl-
edge might be cast upon a fruitful soil ! ' ' Suuh
a metaphor is poetical and intentional. This
is already less so in a passage quoted by Aris-
totle in his Poeiica, when the sun is spoken of
as (nrc(pwi» Btotcriorw ^kiya, "sOwing the dlvinC
light!" For, as Aristotle hints himself, the
metaphor here is not quite involuntary, be-
cause the Greek language had no separate
verb to express the act of strewing or scatter-
ing the light, and nothing remained but to use
9wtip*Kv, to sow.
This is a very important remark, and a
closer examination of ancient metaphors
teaches us that poverty of language was a very
important, nay the most important element
in the formation. Language had need of
metaphors, had in fact to borrow, b«5cause it
was loo poor, or, as Gioer» says, has transkh
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THE LIBRARY MAGAZINE.
Hones qvAui mutatiane$ sunt, cum quod nan
habeas, aliunde sumas. He dlBtinguishes these
metaphors from others, which he calls pavlo
audadores, qua non inopiam indicant, sed
oraUoni spUndoris cUiquid arcessunt."
Whea there w^ uo word to express a nas-
cent idea, what could he done but to take the
next best? Man was driven to speak meta-
phorically, whether he liked it or not. It
was not because he could not restrain his*
poetical imagination, but rather because he
had to strain it to the very utmost, in order to
find expres ion for tlie ever-increasing wants
of his mind. Suppose man had advanced as
far as platting or weaving; it would be very
natural that, after setting lines to catch birds
he should when he had to describe his day's
work, be reminded«Df the words for platting
or weaving. Weaving would thus take the
sense of putting snares, and when a new
word was wanted for setting snares — that is,
for tricking, cheating, luring, inveigUng a
person by false words — nothing, again, was
more natural than to take a word of a similar
import, and to use, for instance, v^aiyctF, to
weave, in the sense of plotting. Thus Homer
says, mfKivbv SoXov v^aivtiv, ik^nv v^aivtiv, etC., i.C,
to weave a plot. This metaphor spread very
widely, and we may discover it even in our
own word subtle, Lat. subtiUs, which comes
from stibiexere, to weave beneath, like iSla for
iexUt.
Metaphor, therefore, ought no longer to be
understood as simply the premeditated act of
a poet, as a conscious transference of a word
from one object to another. This is modem,
fknciful, individual metaphor, while the old
metaphor was much more frequently a matter
of necessity, and in most cases not so much
the transference of a word from one concept
to another, as the creation or determination
of a new concept by means of an old name.
A poet who transfers the name of tear to the
dew has already clear names and concepts
both for tear and dew. But the old framers
of language who for the first time used "to
weave" in the sense of plotting had before this
neither concept nor name for plotting; they
created or fixed the new concept and widened
the old name at one and the same time.
But though it would be more correct to
call ancient metaphors transformations or
transitions rather than transferences, it will
be necessary to retain the old technical term,
only guarding against its etymological mean-
ing being taken for its real definition. After
these preliminary itsmarks, a classification nf
ancient metaphors will become less difficult.
FuNDAMBKTAL METAPHOR. — There is, first
of all, a whole class of metaphors which arise
from a deep necessity of thought. Of these I
have often spoken before, and need not dwell
on them now, particularly as they have lately
been discussed with great philosophical in-
sight by Professor Noire in his Loffos. There
was no way of conceiving or naming anything
objective except after the similitude of the
subjective, or of ourselves. Not only animaja
must be conceiv^ as acting like ourselves, as
pointing, retrieving, rejoicing, grieving, will-
ing, or resisting, but all inanimate objects
had to be interpreted in the same way. The
sun rises and sets, the moon grows and wanes,
the clouds fly, the river runs, the mountains
stand, the trees die, the sea smiles. Homer
calls even a lance furious (junuMwra), and a stone
shameless (^atdi|c.) IShis fundamental meta^
phor, however, dates back so far in the growth
of our thoughts and words that it is hardly
ever felt as a metaphor. It' is at the root of
all my thology, and had been perceived as such
long ago, before the science of comparative
mythology was even dreamt of. Thus I^id
wrote: "Our first thoughts seem to be that
the objects in which we perceive motion have
understanding and power as we have. 'Sav-
ages,' says the Abbe Raynal, 'wherever they
see motion which they cannot account for,
there they suppose a soul. * All men may be
considered as a savages in this respect, until
they are papable of instruction, and using
their faculties in a more perfect manner than
savages do. The Abbe Raynal's observation
is sufllciently confirmed both from fact and
from the stnicture of a languages. Ruder
nations do really believe sun, moon, and stars,
earth, sea, and air, fountains and lakes, to
have understanding and active iwwer. To
pay homage to them, and implore then- favor,
is a kind of idolatry natural to savages. All
METAPHOR AS A MODE OT ABSTRACTION.
251
languages carry in their structure the marks
of their being formed when this belief pre-
Tsiled. '*, With certain limitations this is quite
true, but mythology is but one out of many
manifestations in which fundamental meta-
phor shows itself.
Grammatical Metaphor. — There is a sec-
ond doss of metaphors, arising, it would
seem, from an imperfection of grammar
rather than from any necessity of thought,
though on closer examination we should
probabl}'' find that here, too, language and
thouirht are inseparable. The fact is that
certain derivative su dices have more than one
meaning; but tliis is due in the beginning to
an ambiguity both of thought and expression,
while afterward this ambiguity, which was at
first intended, became traditional and purely
formal. Thus we find that in many languages
agent and instrument are expressed by the
same word, possibly because at first the in-
strument was conceived as a kind of agent,
afterward, however, from a mere hiibit. A
borer may mean a man who bores or the in-
strument which bores. In Greek aofnripf lifter,
applied to the horses which were not yoked
to the carriage, was also applied to a strap;
lepanip, originally a mixer, was used for a mix-
ing vessdl, became afterward the name of any
cup-shaped hollow, and lastly the name of the
crater of a volcano. 'Ei^dvnfp was used as the
name of a garment (ireirXof) to be put on, just
as we say in German ein Ueberzieher, a great-
coat.
Act and result are constantly expressed by
the same word, as in perception and intuition,
when used in the sense of what is perceived
and seen. This has often become a mere
matter of idiom, as when we now use rela-
tions for relatives, action for act, nationalities
for peoples, even essences for extracts, entities
for beings, nay, real existences for subjects.
SubstarUia, substance, originally the most ab-
stract of abstract terms, lias now become ap-
parently so concrete that Dr. Whewell thought
wc ought not to speak of impoaderable sub-
stances, but of imponderable agencies.
Sometimes the name of the instrument is
used where tl^e act is implied, a§ when we
Si^ brain, or ^r«f , midriff, for thinking, h^rt
for feeling. Sometimes the name of the in-
strument is made to convey the oifect pro-
di^d by it, as when the Greek word x«pa«Tijp
an instrument for graving, is used for the
mark produced by it, then for any mark, and
lastly for the peculiar nature or character of
a man.
The name of the place sometimes expresses
the agents located in sudi places, as when we
speak of the Court migrating or the Porte is-
suing a firman, of Oxford presenting a peti-
tion, or of the Church holding a council.
Metaphor ab the Result op General-
ization AND Abstraction. — We now pro-
ceed to the consideration of what is most
commonly called metaphor. I explained this
process formerly as "a transference of a name
from the object to whidS it properly belongs
to other objects which strike the mind as in
some way or other participating in the pecul-
iarities of the first object." This definition
has been accepted by Dr. Brinkmann and
others, but a repeated consideration of the
subject has led me to take a different view
of the mental process .:hich produced meta-
phor in the earliest stages of language and
thought.
If the ruler of a country was called a
gubernaior, it was not, I believe, by a straight
transference of the concept of steersman to
that of a ruler of a state. That may be the
process by which a poet speaks of a king as
steersman standing at the helm of a vessel
tossed by storms. But a simpler process is
that by which the mind, after having formed
such a word as gubematoTy steersman, drops
one after another the minute points which
constitute its intention or comprehension, and
thereby retains only the more general concept
of a ruler. That process is not necessarily
conscious. It is not ophaereHs, or abstrac-
tion, in the usual sense of that word. No
one, at least, I believe, has ever caught him-
self in that process of plucking the feathers
out of his concepts. It is rather an apoptosis,
a falling ofi^, a moulting, or, as Hobbes would
have called it, a decay of sense, which leaves
behind more and more vague, more and more
abstract, more and more general idctii.
When that process had taken place, wbea
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TfiE LIBRARY MAGAZINE.
gubemaior in the language of sailors and
others had dwindled down to a mere director,
no actual transference was necessary. Guber •
nator had been so far emptied of its original
contents, its intension had shriveled up so
much that it was naturally applicable to ever
so many persons, provided they acted a lead-
ing part in the management ..f any affairs.
There is, for instance, a great difference be-
tween calling a ruler a steersman, Skgubemator,
and calling the same man a column of the
state. First of all, the latte- simile belongs
probably to a much later time, when columns
had become not only useful, but also orna-
mental. Secondly, column would have to
dwindle down very much before it could fall
into the same wide genus as minister of state.
Here, therefore, a real poetical ransference
seems to have taken place, and when Pope,
in his translation of the Odyssey, introduces
this simile —
*^Now from my fond embrace by tempest torn
Oar other column of the state is borne, ^^
we feel at once a change of atmosphere, for
Homer would certainly not have spoken of a
column of the state, nor would he have re-
presented such a column as torn from his
mother's fond embrace by tempest.
If we speak of the moons of Jupiter, moon
is no longer our measurer of time, but it has
faded into a mere satellite, a companion of a
planet. It has become a very general name,
and, as such, it proved applicable .to the satel-
lites of Jupiter or of any other planet. A
foot had originally a very full intension. It
meant the member of a living body, made
of tiefth and bone and muscles, with five toes,
and used for locomotion. It was meant for a
human foot, and implied very soon a certain
length. But many of its attributes not being
attended to, foot became applicable to the
locomotive organs of other animals* of quad-
rupeds, insects, birds, till at last it lost even
the attribute of locomotion, and, as the foot
of a table, or the foot of a mountain, signified
what is most lifeless and motionless.
And here again we see very clearly how
language and thought march hand in hand.
It was not that we did not know by what is
called sensuous knowledge the foot of a table,
or the foot of a mountain "before we gave it a
name. The carpenter who made the foot
knew It as a piece of wood, as a stick, as
properly shaped, whether square or round.
But until he conceived it as something sup-
porting tlie top of a table, aa a foot supports
the body, he did not know it as a foot, and it
is impossible to say which came first, concept
or name, in what must have been an almost
instantaneous process.
A poet, no doubt, might dispense with this
slow process of aphcteresis or apojHms; he
might not wait for the gradual dropping off
of claws and wings and feathers before he
called the sun a golden bird. But with the
majority of mankind Tnetaphor is mostly pro-
dui^ed by the gradual fading of the colors of
our percepts, and even by the vanishing of
the outlines of their shadows, *'. «., of our con-
cepts. This gives us abstract, hence general
names, and these general names, without any
metaphorical effort, become applicable to a
large number of new objects, and are after-
ward called metaphors.
How quickly language, even in modem
times, can generalize, we see in a number of
idiomatic and proverbial expressions in which
one single case is used to convey wide infer-
ences and very general lessons. The Spanish
language is particularly rich in such proverbs
and metaphors, and they have been carefully
collected by Spanish scholars. The Diction-
ary of the Simnish Ac^idemy is well known
for its wealth of metaphorical expressions,
most of which *ire carefully and successfully
explained. The number of Spanish proverl^
is said to amount to no less than twenty -four
thousand. Instead of saying, " What service
have you rendered me?" the Spaniard .Sitys,
Que hijo me has sacado dc pilaf "Which son
have you taken for me from the font?" In-
stead of saying Why? he may say, For que
carga de aguaS "For what load of water?'*
When we say. "Tell this story to anotlier
person," he says, **A otro perro con eso hueso,'*
"Go to another dog with that bone." The
Spanish language abounds in similar expres-
sions which in one sense may all be called
metaphorical, because they are all iNised oa
FOUNDLING QUOTATIONS.
253
rapid generalizations of single cases. — Max
jVIullek, in The Fortnightly Review.
FOUNDLING QUOTATIONS.
Quotations play no small part in conver-
sation and general literature. Tiiere are some
vrbich we know must inevitably be made under
certain circumstances. It is almost impossible,
for instance, for the conventional novelist,
^vhen he wants to convey to his readers the
fact that his heroine's nose is of a particular
order — which, formerly, through our -lack of
invention, we could only describe by a some-
vrhat ungraceful term — to avoid quoting Lord
Tennyson's description of the feature as it
graced Lynelte's fair face — " Tip-tilted like
the petal of a flower." We feel sure that it
must come ; and there is now, happily, no oc-
casion for a yrmng lady in the position of one
of Miss Braddun's earlier heroines, when lis-
tening to a detailed description of her appear-
ance, to interrupt the speaker, as he is about
to mention the characteristics of her nose, with
a beseeching, " Please, don't say pug!"
And then, does anybody ever expect to read
a description of a certain celebrated Scotch
ruin, without being told that
** If thoo woQldst view fair Melrose aright,
60 visit it by the pale moonlight ? "
or to get through an account of the ancient
gladiatorial games at Rome without coming
across the line,
^* Batchered to make a Roman holiday ? '*'*
You know, perhaps, what praise Mark
Twain took to himself because he did not quote
this line. " If any man has a right,*' he says,
*' to feel proud of himself and satisfied, surely
it is I ; for I have written about the coliseum,
and the gladiators, the martyrs, and the lions,
and yet have never used the phrase, ' Butch
ered to make a Roman holiday. ' I am the
only free white man of mature age who has
Accomplished this since B3rron originated the
expression . ' ' This little piece of self -congratu -
lation rather reminds one of the lady who was
accused of never being able to write a letter
without adding a P.S. At last, she managed
to write one without the usual addition ; but
when she saw what she had succeeded in doing,
she wrote : ** P. S. — At last, you see, I have
written a letter without a P.S." And so,
though Mark Twain managed to steer clear of
the hackneyed quotation in the body of his
account, he could not help running against it
in a P.S.
Then we have all the multitude of Shaks-
perean quotations which are sure to be heard
in their accustomed places, many of which,
indeed, have become — to quote again — such
"household words," that to very many people
they do not appear to* be quotations at all, but
merely every-day expressions, of the same
order as " A fine day *' or *' A biting wind."
Again, when we read of some cheerful fire-
side scene, when the curtains are drawn close-
ly against the winter wind that is roaring
round the house, and the logs are crackling
and spitting in the grate, and the urn is hissing
and steaming upon the table, don't we know
that a reference to the ** cup which chcejs but
not inebriates" is certainly coming? This,
by the way, is a line that is almost invariably
incorrectly quoted, and it is the usual and in-
correct form that we have given. We shall
leave our readers to turn up the line for them-
selves, and «ee what the correct form is, and
then, perhaps, the trouble they will thereby
have had will serve to impress it upon their
minds, and prevent them again quoting it in-
correctly.
But it was not with the intention of talking
about these well-known and every-day quota-
tions from Tennyson. Scott, Byron, Shaks-
peare, and Cowper that we thought of writing
this paper. We want to talk about a few
quotations, quite as well Known as thd'se to
which we have already alluded, which have
been so bandied about that all trace, or nearly
all trace, of their original parish and paternity
has been lost ; and, though they are i\& familiar
to us as the most hackneyed phrases from our
best known poets, no one can say with cer-
tainty by whom they were first spoken or
written.
A good many wagers have been made as to
the source of the well-known and much-quoted
couplet : —
854
THE LIBRARY MAGAZOTB,
'* He that fights and rnna away,
May live to fight another day/^
The popular belief is that they are to be found
in Butler's Iludibras. But the pages of that
poem may be turned over and over again, and
the lines will not be found in them. We may
as well say at once that they cannot be found
anywhere in the exact form in which they are
usually quoted. The late Mr. James Yeowell,
formerly sub-editor of Notes and QuerieSy once
thought that he had discovered their author in
Oliver Goldsmith, as a couplet, varying very
slightly from the form we have given, occurs
in T/ie Art of Poetry on a New Plan, which
was compiled by Newbery — the children's
publisher — more than a century ago, and re-
vised and enlarged by Goldsmith. But the
lines are to be found in a book that was pub-
lished some thirteen years before The Art of
Poetry, namely, Ray's History of the Bebellion.
There they appear as a quotation, and no hint
is given as to the source from which Jhey are
taken. Ray gives them as follows : —
*^ He that fighta and nina away.
May tarn and fight another day/*
Though this is the earliest appearance in
print of the exact words, or almost the exact
werds^ in which the quotation is now usually
f^ven, it is by no means the earlieet appearance
of a similar thought. Even as far back as
Demosthenes we find it. It appears, too, in
BcarroD, in his VirffiU TVawtU, if we remem-
ber rightly. And now we must confess that
the atiU prevailing belief that the lines occur
in Hudibras is not entirely without a raisoai
SHre, and it is not impoflsible that Ray may
luiiEe thought he was quoting Butler, preserv-
ing some hazy imd indistinct recollection of
iines^read long ago, and putting their meaning
periups quite unwittingly and unconsciously,
into a new and unaHth^ced form. This,
liowever, is mere coBjectnie. The lines, as
they appear in BuMtOMi^mt iii. canto iii.,
toss diS, di4), are as foUows :—
- " For tboae that fiy, -may fight again,
Which he ean never do thst^a alain.'*^
^e may Just add that Collet, in his BdUs
•4?f Xc^ralMrtf, says that the couplet occurs in a
jmall volums of roisoeUaiiecHw .poems ^j^fiir
John Mennis, written in the reign of Charles
II. With this book, however, we are unac-
quainted, and cannot, therefore, discuss the
appearance of the foimdiing lines' in it, or
what claims its author may have to be their
legitimate parent. ^
All readers of Tennyson — and who that
reads at all is not numbered among them Y—
know well the opening stanza of In Mom-
riam: —
** I held it trnth, with him who einga
To one clear harp in divers tones.
That men may rise on stepping-stones
Of their dead selves to higher things."
Tliese lines contain another quotation of the
order we have designated as "Foundling
Quotations." Who is the singer, **to one
clear harp in divers tones," to whom Lord
Tennyson refers ? Passages from Seneca and
from St. Augustine (Bishop of Hippo) have
been suggested as inspiring the poet when he
penned the lines; but neither Seneca nor St
Augustine can be said to sijig "to one clear
harp in divers tones. *' Perhaps the most reason-
able hypothesis is that Lord Tennyson had in
his mind Longfellow's beautiful poem of St.
Au^fustinAs Ladder, the opening lines of which
are : —
**Salnt Angastine! well haat thon said
That of our vieee we can frame
▲ ladder, if we will but tread
* Beneath our feet each deed of ahameP^
And jthe closing ones >—
*tNor deem the irrevocable Past
As wholly wasted, wholly vain,
If, rl^og on its wxeeks, at last
To something nohler we attain.^
The question, however, though Lord Ten-
nyson isstill alive, is one that is not likely ever
to be clearly solved; for we have very good
authority for saying that he has himself quite
forgotiien of what poet or verses he was think-
ing when he composed the first 8.Anzai)f i«
Mem^riam,
The equally veU-kiiawB
'•This is tnith^he iMet singv,
Tfa«t a sorrow's orowB of aoirow i« rememberinglu^
pier things, ''
in LocksUy Mali, refoFB^jof cttase, to Hht line
iajQaoJlo*s_ii|/!iRGBv.
POUNDLIKG QUOTATIONS.
The trite "Not lost, but gone before,*'
might alone provide subject-matter for a fairly
long essay. Like the other quotations which
'we are discussing, it can be definitely assigned
to no author. The thought can be traced back
as far as the time of Antiphanes, a portion of
vhose eleventh "fragment," Cumberland has
translated, fairly literally, as follows : — «
'^Yoar lost friends are not dead, bat gone before,
Adranced a stage or two upon that road
Which yon mnst travel, in the stepe (hey trod.**
Seneca, in his ninety -ninth Epistle, says:
Qu£m putas periissey pruBmistus est (He whom
you think dead has been sent on before); and
he also has: Nonamitiuntur^ sedprasmiiiuntur
(They are not lost, but are sent on before),
which corresponds very closely with the popu-
lar form of the quotation. Cicero has tlie re-
mark that "FriendF, though absent, are still
present;'* and it is very probable that it is to
this phrase of Cicero that we are really in-
debted for the modem, "Not lost, but gone
iKjfore." We may note that Rogers, in his
Uurruin Life, has, "Not dead, but gone be-
fore."
Then there is the somewhat similar, ' 'Though
lost to sight, to memory dear," which no one
has siicceeded in satisfacstdirily tracing to its
original source. It was said, some years ago,
that the line was to be found in a poem pub-
lished in a journal whose name was given as
The Oreenicieh MagaMne, in 1701, and written
by one Ruthven Jenkyns. The words formed
the refrain of each stanza of the poem. We
give one of them as a sample : —
**8weetheart, good-bye! the flatterimg aaU
Ib spread to waft me far from thee;
And soon before (he fav^lng gale
My ship shall boand upon the sea.
Perchance all desolate and forlorn.
These eyea shall miss thee many a yeac, «.
Bat nnf orgotten every charm-
Though lost to eight, to memory dear.^
Mr. Bartlett, however, in the last edition of
his Dictionary of^ Quotmtums, has demolkAied
this story of Mr. Ruthven Jenkyns ; and the
line is still unclaimed and fatherless. Prob-
ably, as in the case of the last mentioned, ''Not
lost, but gone before," its genn is to be found
hi an expression of Cioeroi.
There is a Latin line familiar to all of xu,
Tempara muiantur, nos et mutatMir in iUi$
(The times change, and we change with them),
which we are frequently hearing and seefaig.
This is a much-abused line; probably there le
none more so; and we do not think we shall
be guilty of exaggeration if we say that it is
misquoted ten times for every time it is cor-
rectly cited. The positions of the nos and the
et are usually interchanged; the result being,
of course, a false quantity; fOr the line is a
hexameter. Now, who first wrote this line?
The answer must be, as in the cases of all our
other "Foundling Quotations." that* we do
not know. But in this particular instance we
may venture to be a little more certain and
definite in our remarks concerning its pedigree
tlian we have dared to be in previous ones.
There can be little doubt that the line is a cor-
ruption of one to be found in the DeHiUa
Poetarum Germanorum, among the poems
of Mattliias Borbonius, who considers it a say-
ing of Lotharius I., who flourished, as the
phrase goes, about 880 a.d. We give the cor-
rect form of the line in question, and the one
which follows it : —
**Omnia fmUantur, not H muiamvr in Wit^
Ilia vicet quoidem re$ habet^ ilia tua^''
There is another foundling Latin line, al-
most as frequently quoted as the one we have
Just been discussing, namely, Qua$ DeuM
vuU perdere, priua dementat <Wliom the
gods would destroy, they first madden). Con-
cerning this there is a note in Mr. Croker's
edition of Boswell's Life of Johnson, in which
it is said to be a translation from a Qieek *
iambic of Euripides, which is quoted; but no
such line is to be found among the writings
of Euripides. Words, however, expressing
the same sentiment are to be found in a frag-
ment of Athenag(»^»; and it is most likely
that the Latin phrase noweo commonly quoted
is merely a translation from this writer's Qreek,
though by whom it was first made we canBot
say. The same sentiment has been expressed
more than once in English poetry.
Dryden, in the third part of The Ein4
the Panther, has : —
-"Forthose whom ^oA V> rnihi haa desigMd,
xfle Ataior lata, ao^ ^Klt ;4ealW!ys thoir mtnd.**
256
THE LIBRARY MAGAZINE.
And Butler writes in HudSbras :
*^Like men condemned to thnnder-bolta.
Who, ere the blow, become mere dolts/^
Further consideration will probably bring
to the reader's niind other examples of these
'*FoundUug Quotations'* which have won for
themselves an imperishable existence ; though
their authors, whose names these few-syllabled
sentences might have kept alive forever, if
they were only linked the one with the other,
•vre now utterly unknown and forgotten. Any
one who can succeed in discovering the real
authorship of the quotations we have been
considering will win for himself the credit of
having solved problems which have long and
persistently baffled the most curious and dili-
^nt research. — Cftambers's Journal.
SISTEHS-IN-LAW.
From time to time during the last five-and-
forty years efTorts have been made to alter
the marriage law of England in the matter of
the prohibited degrees. It is not surposing
that many persons are tired of the discussion.
Rather than listen to any further arguments
they will vote for the change which is so per-
sistently demanded, and hope to be troubled
with it no more. I wish to point out that
the hill advocated by Lord Bramwell in the
House of Lords, and more recently in The
Library Magazine will not, if enacted, fulfill
their desire. It will be but the beginning of
troubles to those whose chief anxiety is to
lead a quiet life. It will unsettle the whole
Iftw of marriage and decide nothing. Its in-
herent unreason is a fatal defect.
For my present purpose it is not necessary
to enter into the theological argument. It
seems, indeed, but yesterday that a theologi
cal treatment of the question was generally
deprecated. Speakers in Parliament a few
years since disclaimed all intention of defend-
ing or attacking the law on that side. Nor
would any one have expected that the Scrip-
tural controversy should be revived under the
auspices of a veteran lawyer who is careful
to remind the world that he knows no more
of theology than of astrology. Divine* per-
haps will remark from their point of ^icw,
that their own science is not so easily set aside
as lawyers or astrologers suppose. It has an
awkward way of reappearing after it has been
declared to be dead and buried by general
consent. Even when polemics slumber, popu-
lar literature has a curious tendency to clothe
itseff in theological language, and to adapt
Scriptural phraseology to its own use. An
attentive reader of the Parliamentary debates
of the late brief session could not fail to no-
tice that there was hardly one speech of im-
portance in which illustrations from Bible
history or adaptations of Script urjil language,
did not occur. Men do not so easily unlearn
even that which they repudiate, or wholly
throw off the authority they have resolved to
dethrone. Be this as it may, Lord Bramwell
certainly devotes half his article to the theo-
logy of which he speaks so lightly. It would
be foreign to my immediate purpose to follow
him on this track. It is sufficient to reassert
the facts that marriage between persons near
of kin is prohibited in the 8crif>ture. and that
no distinction between relationship by affinity
or consanguinity is there to be found.
It is on this last point that the wliole sub-
ject at present really turns. In England no
one openly denies that it is necessary to pur
some restrictions on the general liberty to
contract marriage, even apart from any
Scriptural or ecclesiastical rule; or that near-
ness of relationship between the parties to the
proposed marriage constitutes a valid impedi-
ment. But what degree of nearness? This
is the point in dispute. I am assuming that
the idea of nearness includes the notion of
degrees in nearness ; although to hear some
persons talk on this subject, one might think
that all relationships were the same. As they
attach no particular meaning to the words
they use, argument with them is impossible.
Rational men will allow that all who are
related to one another are more nearly or more
distantly related: parents more nearly related to
cliildren than uncles and aunts to their nephews
and nieces. They will hardly deny that kins-
folk related in the same degree must all be
equally allowed, or forbidden, to intermarrf:
SISTERS-IN-LAW.
287
and that permission to many given to the
nearly related, and denied to those more dis-
tantly related, would be an arbitrary indul-
gence to the one, an intolerable wrong to the
other. These positions have not been, to mj
knowledge, disputed in the abstract by any
one.
But it is exactly with these positions that
the law, in the proposed form, would be in
direct conflict. The man would be allowed
to marry two or more sisters; the woman for-
bidden to marry two brothers. Marriage with
a wife*8 jsister would be lawful; marriage with
her niece absolutely contrary to law. Further,
the only reason for prohibiting half the mar>
riai^ named in the Table of Degrees would
oease to exist Marriage with a wife's near
kinswomen is forbidden now because they are
the wife's kinswomen, and for no other rea-
son. Remove that reason, and they would
be forbidden for no reason at a|l. Could it
be expected that the persons subject to these
disabilities would contentedly bear them?
Once declare it lawful and right for a man to
marry a near kinswoman of his wife, and it
is inevitable that, if his affections were set on
any other of her kinsfolk, he should feel him-
self the victim of a senseless tyranny, were he
not allowed to gratify those affections with
the sanction of the law. I am unable to think
of any rational answer to the protest which
such flagrant inequality would call forth.
Two answers, indeed, have been attempted,
but they are mutually destructive. On the
one hand, it is said that further relaxations
would be so shocldng that no one would ask
for them; on the other, that as soon as they
were asked for, they would be granted with-
out demur. Taking the former line of argu-
ment, Lord Bramwell has urged that it is
very foolish not to do a right thing be-
cause you may be asked thereafter to do a
wrong one — forgetting, apparently, that the
"wrong'* thing would cease to be wrong in
Parliamentary and legal eyes in the event of
his bill becoming law. The wrong, indeed,
would be on the other side. It would be
wrong to withhold (he permission, which you
bad granted in one case, from others Whose
plea for it rested «n the mme grounds. It
may be right, or it may be wrong, to marry
your wife's near kinswoman; it cannot be
right and wrong at the same time. It cannot
be right to favor a particular case by exoep- .
tional treatment, or to draw lots for indul-
gences among those whose ttatus of affinity is
the same. It is not a question of being asked,
as Lord Bramwell says, to do a wrong thing,
but of being asked to do that which your own
line of action has compelled you to acknowl-
edge to be right
It is natural to ask, if this be so. why the
bill does not include all the kindred whom
the majority of its supporters admit to be
within the scope of its principle. An altera-
tion of a very few words would make it con-
sistent with itself and with the arguments
used in support of it. What hinders the
alteration from being made? The answer to
this question has more policy than honesty on
Its face. Shortly stated it is, "One thing at
a time. This is a world of expediency and
compromise. We cannot' ' — ^say the advocates
of the bill — "persuade the great body of our
countrymen that it is right to allow all these
marriages, but there is a certain seutimeut in
favor of one of them. Kindly grant a privi-
Ugium for that one, then we shall have the
lever we require for further action; we shall
be able to show that the principle has been
conceded, ani that the rest must follow.*'
Truly this reasoning assumes a simplicity of
character among those to whom it is addressed
which can hardly be imputed without some
disparagement of their understanding.
^ "Only Just this little bill, this innocent little
bill," they entreat us to pass; then aHde to
their friends and allies, **Yon shall soon be >
set at liberty to marry all your wives* rela-
tions, if we can only just carry this little bill.
Don't mention— for the world— those nieces, .
and brothers* widows, and all the rest, whilo .,.
we have tliis bill in hand; but you shall 8oon« ^.
see that we have done your business for yoot :
as effectually as if the whole list had been
enumerated In our act." Let it not be
thought I am imputing motives to opponent;
I am saying only what they have said for
themselves wherever it was politic to say it,
and I ttm thinking of oases, not a f«w, in ^
858
THE LIBRARY MAGAZINE.
which it is the brother's widow on whom the
widower's heart is set.
I am very anxioufl that the Ipvers of a quiet
life, for whose happiness I am much con-
cerned, should open their eyes to the prospect
before them. They must expect a long series
of demauds lor successive relaxations of a
serieB of prohibitions of which the foundation
will have l)een already destroyed. Resistance
to their demands must needs grow weaker
year by year, as the want of any valid argu-
ment against them is more plainly seen. But
what a prospect! Year after year to have the
whole question of marriage and of family life
dragged into the arena of parliamentary dis-
cussion, with jibe and sneer and vulgar de-
traction of all sanctions hitherto revered, is
surely not an anticipation which any good or
wise man can with patience entertain We
stand on the ground of solid principle now;
we ure entitled at least to ask what principle'
is to l)e substituted for it before we swept it
away. To calm lookers on, indeed, it must
be little less than marvelous to observe the
way in which the law of marriage, with its
far-reaching influences on national life, has
been at the mercy of chance majorities any
time these last twenty years. Half a dozen
young men, hastily summoned from a race-
course to give a vote in harmony with the
known wish of some distingtiished personage,
have been able to influence divisions on which
tlie welfare of every family in England de-
pended. They may have had as little desire
to take a part as they have had opportunity of
acquainting themselves with the merits of the
question at issue; but the Parliamentary game
required their presence, and seemed to place
tlie stakes of victory at their disposal. If any
question ever demanded the careful study of
skilled jurists and experienced masters of
social ethics, it is this question of the Mar-
riage Liiw. The results of careful study and
sound historical knowledge should have been
laid before Parliament by men capable of
placing the whole question in its true light,
witli documentary evidence in support of
their words. Some such speakers, indeed,
have from time to time treated the subject
Ip a worthy manner ; but when one recalls
the performances of triflers who have scarcely
been at the pains to digest the scraps of in*
formation supplied to them— the hurried, ill-
baianced debates, and the closure dictated by
the approach of the dinner-hour, when the
fringe of the question had been scarcely
touched — one can but be profoundly thankful
that a great disaster has notwithstanding been
averted for so many years.
I shall be told that what I have written is
beside the point, that no one defends the bill
as logical. It claims to be nothing more than
a practical proposal to get rid — with or with-
out reason— of a practical evil, arising from
the want of a second bedroom in a poor man*9
house. Far be it from me to extenuate the
evils caused by over -crowded dwellings, or to
hinder any honest effort t4> remedy them:
they are grave evils indeed. The remedy,
however, would hardly seem to lie in an
arrangement by which a wido'^-er should be
encouraged to marry the female who looks
after his children as soon as possible after the
poor wife*s death. This is not always, nor
indeed often, her sister, as any one acquainted
with the habits of the people can testify. At
the sudden deatli of a young wife the natarsl
person to care for the orphans is the kins-
woman who loved her best — her own mother;
she takes the little ones to her own house, or
stays at their home, until some plan can be
devised for their ciire. Sometimes it is the
man's sister in blood, sometimes the sister-in-
law, who is the friend in time of need. But
in a large proportion of these latter cases, the
sister, or sister-in-law, is *'out at service," and
cannot leave her place without notice, or can-
not afford to give it up to discharge a duty in
her brother's house, for which he can give
her no wages. In other cases the neighbors
— and their charity at such times is marvel-
ous—take in one or another of the young
children until the darkest days are past The
notion that a working-man's family has its
store of sisters living unemployed at home in
readiness to help a brother-in-law in his be-
reavement is a fancy picture, which is exhib
ited in order to divert attention from the fact
that it is quite a different claser from which
the promoters of this bill are drawn. Not
SISTERS-IN-LAW.
259
tlie laborers, but tbeir employers, signed the
notorious Norfolk petition, and for reasons
aJtogetber different from those which are
connected with the experiences of cottages
having but a single room. It must be added
that the dwelling-house argument proves too
much. It would require the bans of marriage
Tirith the successor to be put up as soon as the
wife's funeral was past. The case, however,
is not quite so lamentable in this respect as
the advocates of the bill would have us sup-
IM)se. To those of us who have often visited
poor dwellings it is well known tbat arrange-
ments which would distress us. iC Ihey existed
in our own homes, are often quite free from
moral suspicion — even in Irish cabins— among
those who have been familiar with the occu-
pation of one room by a whole family all
their liyes. Evils arise, no doubt, from the
crowding; but the ruined characters and blast-
ed lives, of which our penitentiaries tell a
mournful tale, do not come, for the most part,
from one-roomed cottages, but from the con-
tamination of the work-room or of low places
of amusement, from dom^tic service to de-
praved employers, and the manifold oppor-
tunities for corruption which money and
leisure supply. Certain it is that neither the
act of lb3o, nor the agitation which has since
grown up, bad anything to do with poor
men's cottages or poor men's needs.
I have said that the argument, to which I
have just referred, proves too much. As
much may be said of every argument which
has been urged in favor of the Deceased Wife's
Sister Bill. When, lor example, the laws of
Prussia and other foreign countries are quoted
in support of the proposed change, I ask, in
reply, whether there is any country in Europe
which, differs from our own in this respect
only, that it allows marriages with a wife's
sister. After the change of our Marriage
Law which this bill, if carried, would effect,
we should remain, as we now are, alone.
Nor is there any such agreement between the
various codes of law in force on the Continent
as would give us any hope of sheltering our-
selves by further changes behind the authority
of some general rule. In this only they agree,
that they all go beyond the point at which
the Marriage Law Reform Association pro-
poses, for the moment, to halt Then we are
told that it is our duty to follow our colonies
in their legislation on this subject. But why
on this subject only? On important econom-
ical questions we have not yet shown any
disposition to adopt colonial theories or to
introduce colonial practice. In the days
when slavery was part of the cherished insti>
tut ions of more than one British colony, so
far from holding ourselves bound to conform
the laws of England to that example, we de-
voted millions of our money to the emanci-
pation of the slaves, and coinpelled the col-
onies, much as they disliked the change, to
accept the legislation which set their l)onds-
men free. It would, indeed, be an evil day
for England when we began to take the pat-
tern of our laws from the medley of crude
legislation which a score of inexperienced
communities had chanced to enact. Nor
should it be forgotten that in the countries
inhabited by the majority of her majesty's
subjects polygamy is an integral part of the
law. •
It is not surprising that Lord Bramwell
should treat cursorily what he mentions as
the " ecclesiastical" objection, or that he
somewhat misapprehends its bearing. It is
true that most clergymen would think it a
grievous wrong to be compelled to solemnize
such marriages. Lord Bramwell would give
them liberty to refuse. But he fails to see
that the Church of England, as a religious
society, would be sorely aggrieved if her
clergy were even allowed to celebrate in her
churches unions which for centuries her
courts, her canons, and her Prayer Book have
declared to be unlawful. Still tlie charge in
the Marriage Service would remain, bidding
the parties to confess any impediment, and
solemnly reminding them that '*8o many aa
are ooupled together otherwise than God's
Word doth allow are not joined together by
God, neither Is their matrimony lawful."
Still the table of kindred and affinity would
be the only answer given by the Church to
those who wish to know what persons, how
related, are forbdiden in Scripture to many
together. Few wiU contend tiiat what Scrip-
2eo
THE LIBRARY MAGAZINE,
tiire has been held for centuries to forbid,
ceases to be forbidden in Scripture because a
narrow Parliamentary majority, created, it
may be, by the votes of members who deny
the autliority of the Bible, is of that opinion.
The Table of Degrees would still be read on
the walls of our churches, placed there as the
canon directs. Preachers might still expound
the law of Qod as forbidding such unions
even in the presence of those who had con-
tracted them, and parish priests might refuse
— as the Bishop of Predericton has bidden his
clergy to rcif use — Commimion to the offenders.
In all this the Church of England would not
go beyond the Westminster Confession of
Faith (which is the law of Presbyterian Scot-
land), declaring that —
"Marriage oaght not to be within the degrees of con-
sangninity or affinity forbidden in the Word; nor can
each incestaoas marriagea ever be made lavrfol by any
law of man, or consent of partiee, so as these persona
may live together as man and wife. The man may not
marry any of his wife> kindred nearer in blood than
he may of his own, nor the woman of her hnsband^s
kindred nearer in blood than of her own.'*
"Very uncharitable language, whoever uses
it," say the advocates of the bill. " IVo
thoroughly well-conducted persons," — so
Lord Brarawell describes all pairs of attached
brothers and sisters-in-law — ought not to be
treated with disrespect. The feeling, which
he has more than once expressed, of sympa-
thy with an agreeable and affectionate young
couple, of like age and condition in life, ap-
parently formed each other's happiness, ap-
peals to a universal sentiment. Astrologically
they would petition, under his guidance,
against the law which forbids their nuptials;
and, so pleading, they would enlist — as they
have enlisted — in their favor many a friend to
whom fathers and councils, theology and law,
are equally unknown. But, then, it must be
remembered that the same engaging portrait
may be painted wi*h a variety of kinsfolk for
the sitters; it does not apply to sisters -in-law
and brothers alone.
I have admitted that there is a natural
sympathy with young persons deeply attached
to one another, who are prevented from mar-
rying. But here again, when we try to
translate the feeling Into solid reason, we find
that the argument proves too much. "The
course of true' love never did run smooth;"
and infinitely varioiis are the obstacles to
marriage which youthful affections must be
content to endure. The very man who has
been declaiming against the table of prohib-
ited degrees, will go home and threaten to
turn his son or daughter out of doors if an
imprudent courtship is not immediately broken
off. And this parental sternness may have
its justification too. A thoughtless young
couple may be saved from life-long trouble
by the unwelcome intervention of wiser and
more experienced counselors. Or, on the
other hand, that intervention may nip in the
bud affections which might have blossomed
into happy married life. Either way. how-
ever, it is part of the condition of things in
which we live that young persons "madly in
love," as the phrase is, must often be disap-
pointed; it is not only widowers in love with
their wives* sisters who have to bear their
fate. If it is cruel to delwr from marriasre
those who are sincerely in love, the Court of
Chancery has mor0 wanton cruelty to repent
of than all the defenders of the Christian law
of marriage. Has it never occurred to Lord
Bramwell to turn a glance of pity on the
sorrows of its wards? The maintenance of
the Ijevitical prohibitions has at least the gen-
eral good for its object; the hard-hearted
guardian has nothing better than the preser-
vation or augmentation of an estate in view.
After all, the happiness of the community
and the purity of social life must outweigh
the particular grievances of which disap-
pointed lovers naturally complain. So it is
in many another case familiar to us all. It is
a hardship, for instance, to our Jewish fellow-
subjects to lose their trade on the Lord's Day
when they have already kept their own Sab-
bath on the day before. But we could not
preserve our national Sunday from the in-
vasion of secular business if we made an ex-
ception in their favor; and, for the general
advantage, they must bear the loss. We may
pity the lovers whose sad case Lord Bramwell
deplores; but they have really no right to the
special aureole with which he would invest
them.
• I
SISTERS-IN-LAW.
861
The question is often asked, ''May I not
marry my sister-in-law T " The real question
is, whether I may still have a * 'sister-in-law"
at all. If the law which forbids us to
Biarry is abolished, in what docs the relation
of sister between us consist ? Thenceforward
slie is no more to her sifter's husband than
any other female friend. He must be content
to see her welcomed by his wife with tender-
est affection, caressed by his children with
devoted love, but she is nothing to him; sis-
ter, either in law or in feeling, she cannot be.
His wife's sister, his children's aunt, their
best- loved kinswoman, is to be but an ac-
quaintance to him. A sharp line of division
is drawn through the midst of the family;
the futher, with his group of kinsfolk; the
mother, with her's — two sets of kindred in
one home. It will be hard, no doubt, for
those who have entered into the happy conli-
dence of the old rtlatlonship to unlearn the
lessons of a united home; but new generations
as they arise, if the law is changed, must be
brought up in a different experience and form
a different estimate of family life. I am not
suggesting any thoughts of improper attach-
ment in the wife's lifetime. I am only assert-
ing that one who is in no sense a sister, and
may possibly become a wife, ceases absolutely
to be what a sister-in-law has been, and hap-
pily still is, in many an English home.
Some persons make merry with descriptions
of tlie family circle — perhaps because they
have never known the pure and happy unity
to which they refer. The Scripture expres-
sion that man add wife are "one flesh" is to
some of them particularly ludicrous. Lord
Bramwell, with some endeavor to be serious;
would dispose of it by the remark that it is a
metaphor, on the apparent assumption that
a metaphorical statement is necessarily un-
true. I quite admit that metaphors are not
freely used in the courts, and that they would
be a little out of place in the discussion of a
dry point of law. Nor should I look for il-
lustration of the use of metaphor in any case
to writings from Lord Bramwell's pen.
Nevertheless it would be a strange misconcep-
tion to make metaphor and fiction synony-
mous terms. One might say of a celebrated
statesman that his race is run, or tliat his sun
lias set; and it would be a reasonable answer
to declare that his energies, bodily and men-
tal, are unimpaired, or that he has still a
great career in politics before him. But it
would be absurd to argue that the statement
was untrue because it was clothed in meta
phorical language. If marriage be, as some
free-thinkers assert, a time-bargain between
two persons that they will live together as
long as it is mutually convenient for them to
do so, it follows that the Scriptural expres-
sion, "they two shall be one flesh," is unmean-
ing. But the truth or falsehood of it does
not depend on its metaphorical character. It
may weU be that an expression has been
chosen which, by its very paradoxical char-
acter, most strongly expresses the close and
indissoluble union which marriage creates,
not to add that the expression, as found in
the language of the Old Testament Scripture,
may exegetioally have no metaphorical char-
acter; it may be a simple statement that the
relationship of married persons is to be as
close as that which exists between persons of
the same blood, expressed in the plainest way
of which the language would admit.
We come back, then — putting aside this
unprovoked attack on the moral character of
metaphor — to the point which touches the
root of the matter. ' *Ninety-nine out of every
hundred advocates of legalizing marriage with
a deceased wife's sister," says one of them,
"&re in favor of legalizing marriage with
wives' nieces and their wives* kinsfolk in
general. A man's own nieces are blood re-
lations, but his wife's nieces are not. The
reason marriage-law refprmers confine them
selves to one point at a time is that they be-
lieve success can best be obtained in this
way." For that very reason, among others,
the upholders of the marriage law of England
tenaciously defend the position which is the
object of immediate attack. They have been
fairly warned that all turns on this: its cap-
ture means the loss of the fort. Surely it is
time for Parliamentary assailants to give up
the disingenuous pretence that they have only
this one point in view, and to discuss the
whole question In a reasonable way. For
dos
THE LIBRARY MAGAZINE.
my own part — disastrous as the change would
be— I had rather see the law altered so as to
abolish at once all legal prohibitioDS of mar-
riage between persons connected by affinity
than to have an enactment which would abol-
ish them by implication, and require their
legal abolition in detail as opportunity served.
The Church would, in that case, have its own
opposite principle clearly defined as a basis
for consistent action; good people would be
saved from the confusion of thought which
would betray them into condonation of evil,
as though it were a comparatively harmless
exception to the general law. It is not im-
material to remember that this was the basis
of the act of 1835. That statute drew, for
the first time, a partial dstinction between the
prohibited degrees of consanguinity and affin-
ity. Lord Lyndhurst had not drawn any
such distinction in the bill which he intro-
duced. His bill, as he afterward said, had
nothing to do with annulling marriages; it
had no other end in view than the condition
of children, which the existing law left in a
unsettled state during their parents' lifetime.
In its passage through Parliament the dis-
tinction (retrospectively) between consanguin-
ity and affinity was introduced. But neither
then nor at any other time, until the tactics
of the Marriage Law Reform Association
were adopted, was a wife's sister dealt with
on any other footing than that on which the
whole of the wife's near kinsfolk stood, ^y
the law of England, to use the words of Lord
Wensleydale — certainly rot one of the * 'eccle-
siastically-given" lawyers whom Lord Bram-
ewll depreciates — the marriage of a widower
with his deceased wife's ister was always as
illegal and invalid as a marriage with a sister,
daughter, or mother Was. For the first time,
as I have said, by Lord Lyndhurst's act,
though not by Lord Lyndhurst *s will, a
partial distinction between relationship in
blood and relationship by marriage was rec-
ognized. To that distinction — if ever we are
driven to ellow any distinction at all — ^sound
reason and good sense require us to adhere.
I am well aware that in what I have writ-
ten I have laid myself open to Lord Bram-
weirs sneer at "priests.** I am content to
bear this reproach. I believe that the Church
of Christ has done more than any power on
earth to uphold the sacrcdness of family life
in its pure affections and unity of interests.
The members of other religious denominations
have not been wanfeing in zeal for morality, as
they understand it. But in rospect of mar-
riage they avowedly take a "liberal*' view.
They would make prohibitions of it as few
as possible; they approve of facilities for the
dissolution of it which the Church has always
refused to allow. The tendency of these
"free" views may be illustrated by the exist-
ing state of things in North America. In the
New England States it has come to pass that
2,000 families are now broken up every year,
and 4,000 persons divorced. We conceive it
to be our duty to resist those tendencies to the
utmost of our power. The Church has spoken
by her ministers surely not unnatural ex^xju-
ents of her mind, and their loyalty has often
brought upon them bitter hatred and personal
loss. But on this question her laity have not
been silent. To describe them as "ecclesi-
astically-given," is but a disagreeable way of
saying that they have been on the Church's
side. On the other side are ranged a variety
of interests and motives which do not see
Parliamentary light. A traveler in a railway
carriage heard some country folk discussing
the Wife's Sister question. One of them
mentioned a man who had "married" his
stepmother. The father had left her the
house and some property. The grown-up son
was living in the house and **maiTied" the
woman "to keep the property together."
The relator quite approved of vhat the son
had done. We, who deprecate even a dis-
tant approach to such laxity of morals, ought
not to be regarded ^ hostile to the happiness
or the welfare of our country. We believe
that we are its true friends. I adopt the con-
cluding sentence of Lord Bram well's article
— with a variation. I tnist that a right view
will be taken of this important matter, and
the law remain unch4j'nged. — John F. Wac-
KARNE88, BisHOP OF OXFORD, In Tfus Nine-
teenth OffnHinf,
CUftRENT THOUGHT.
268
CURRENT THOUGHT.
Air AuBMCAN ScHOLAB.— ProfesBor J. H. Thayer,
of Barvard, has joBt broaght oat^ Qrwk-English Lex-
icon <tf the New TeetatMul^ being Qrinun's Wilke's
Clavie Novi TeetamerUi^ revised and enlarged. Con-
cerning this work, aud its aathor, Mr. W. Sanday thus
urites in the London Academy:—*
"Thia work has been eagerly looked for erer since
« few specimen sheets were privately circolated in
1881; and it may be said at once, and with much confi-
dence, that it will not disappoint the expectations that
vere then formed of it. Just as it was a marked step
in advance when, In 186sl, (he now veteran WiUibald
<irimm took up and recast Wilke's Olavis, ao it is not
qoite so great a step, perhaps, but still a distinct step
in advance now that the combined work of Grimm and
Wilke has been translated and adapted for American
and English readers by Prof. Thayer, who is the snc-
ceaaor of the late Dr. Kzra Abbot in the Buckley Pro-^
fettorship of Biblical Criticism and Interpretation at
Harvard. It would not have been easy for the mantle
of that admirable scholar to fall upon shoulders more
worthy to wear it. Prof. Thayer and bis predecessor
w«re men of kindred genius. Better examples could
no£ well be chosen of the American aptitude for exact
echolarship. It was abomewhat striking, and I will not
Bay a humiliating, fact— for £nglishmen and Ameri-
cans are coming more and more to think of each other
as forming one family— that the last edition of Liddeli
and Scott e^Uould go across the Atlantic for its revision.
And now the lexicon of New Testament Greek, which
we had long hoped might proceed from Oxford — for I
believe that I am right in saying that Dr. Scott pro-
jected such a work, and was only led to abandon it by
iJl-health— has also gone to America.''
Hnrou WoBKVBir.^'*Mr. Thomas Scott, of Blythe,*'
aaya The JWl Mall Oazetle^ **who recently super-
intended the building of two baizes at Bhownuggar,
in the Bombay Presidency, has furnished his experi-
citcea to a reporter. Mr. Scott was the only European
workman employed, and had no knowledge of the
language, but, with the help of an interpreter, the na-
tives very quickly learned the diifcrent parts of the
barge. The average number of persons employed was
about 2S0. Sometimes nearly half of those were
women, who did exactly the same work aa men en-
gaged in laboring. Children of a very tender age were
likewise counted among the staff of workpeople. Me-
chanics received eight annas (an anna would be worth
about a i^'J. in English money) per day; male labor-
era» four annas; and female laborers, three annas.
Their day^s work commenced at seven o'clock in the
morning, aud terminated at sunset, two hours being
allowed for dinner at midday, except in the hottest
part of the summer, when there was a cessation of
labor from eleven in the morning till two in the after-
noop. With the exception of the riveten, who were
brought from Bombay, the whole of the work was
done by the natives. Awkward enough some of the
'bands' were when they commenced their tasks^^nd
li mm tbe leae to be wondered «t wben many of them
had not seen a steamship before— they adapted them-
selves to the work in an almost incredibly buort time,
displaying much intelligence, and esDecially evincing
a strong desire to please. The quality of their work,
according to the testimony of the State engineer, Mr.
R. P. Simms, was ^qnite equal to the same class at
home;' but, as was to be expected, the people are not
capable of turning out the ^quantity,' and Mr. Scott is
of opinion that one English mechanic would be worth
from three to four native artisans. The time occupied
in fitting up the barges was twelve months. As a class,
the natives are most temperate In their habits, and
during the eighteen months which Mr. Scott was
domiciled in the State, he avers he did not see a single
individual Intoxicated. Vegetarianism is predomi-
nant"
The Grbat Paius BooKBxirDSii.— "There is," says
The Fall Mall Oazetle^ ** some difference of opinion
as to who is the best bookbinder in London. Not
BO in Paris. If you want a volume bound In the
highest style of art the man to go to is M. Cu2in, of the
Hue Siguier. Go there and you will find a- specimen
of a real Parisian workshop. Up three pairs of stairs
in a narrow street, very different from the blazing
boulevards, where casual spectators think they are
seeing Parisian life when they are really assisting at a
cosmopolitan orgie held at Paris by the dissolute of
all nations and both hemispheres, the door of the flat
is in all probability opened to you by the wife of the
great binder. Within are cupboards containing the
stock of tools, worth perhaps jC^iOOO, which form the
necessary plant of an ambitious establishment, and
morocco and other leather in every process of treat-
ment, while the master workman faimi>e]f in basque
oap and brown holland blouse is working away at
some pet specimen of his art, such as an edition de
luxe of Morean's Monument du Coelume^ which he has
Just completed in blue, with a ^doublure' (this is the
term applied to the elaborated ineide faces of the
cover) of crimson morocco. Inside and out the whole
ornamentation of this sumptuous binding has been
carried out leaf by leaf and spray by spray, as the
Freeh say d petite fere^ and you are not surprised to
hear that M. Cuzin has sold it an English amateur for
fifty napoleons. It only remains to add that M. Cuzin
is a self -made man, the son of a tailor in a small town
of Central IVance, who took early to bookbinding, and
is now at the head of that handicraft in Paris, and
perhaps in the world."
A oNCB 7AXons Novelist.— A few years ago one of
the inost widely-read English novelists was Mr. J, ^
Smith, whose name we do not find in any Biographii;^
Dictionary. Of him The Saturday Jievtew says :— .
'^His province in art was cheap fiction ; bu^ in his
time he was one of the best read writers in Ep^Iand. He
hUB been dead not many years, and alreacj^ there is an
accretion of legends about his name ^^ji^' promises to
develop into a regular myth. Thoaljl \» said, for one
thing, that he believed his real a^fsagth to lie in ser-
ious art, and that he died of grlj^f Wcaose he was bound,
hand and foot to the penny «^ve\ Ag^tn, It is told c^ •
him that bawaB the BalTil^9.<2l%^«ll*iBjootnaL tti^
THE LIBRARY MAGAZINE.
proprietors were in despair ; they had tried Walter
Bcott, they had tried Alexandre Damas, they had tried
Charles Readc ; the public wonld not bny, and all was
going by the board ; when J. F. Smith stepped in with
a masterpiece of his making, and the consumptive
print became the healthiest of its kind. .Another
romance affirms that he was made a Papal connt under
circufiistances that do him the greatest honor as a
practical novelist Twas in the Some of flve-and-
twenty years ago ; a dignitary of the Church had been
seen, in full canonicals, to come forth into open day
from an establishment the most disreputable that can
be imagined. The Liberal press ipade much of the
event ; when J. F. Smith, with such presence of mind
as few men of letters can boast, suggested to the
proper person that a reward should be offered for the
discovery of the impostor who, attired as a cardinal,
had been seen to leave, etc., etc. This was done ; the
Church was saved ; and J. F. Smith, like Mr. Chucks,
became a foreign nobleman. What is certain is that
J. F. Smith was a hard-working man of letters of the
type (let us say^ of Ponson du Terrail ; that, if his
English was elaborate and his sentiments a trifle
obvious, he had a prodigious fund of invention ; and
that in his time he apiiised the toiling millions as much
as anybody who has ever worked for them, the poet of
Rocambole not excepted."
The Children's Aid Socxett. — '*Few organized
charities,"' says Science^ "are so uniformly successful
and so richly deserving as the Children's Aid Society
of Kcw York City, of which Mr. Charles L. Brace is
the executive officer. In describing the work of the
society at the annual nieetiug of the trustees, Mr.
Brace detailed the principles of the society and the
results attained by proceeding upon them. The prin-
ciples were defined as the absolute necessity of treat-
ing each youthful criminal or outcast as an individual,
and not as one of a crowd ; the immense superiority of
the home or family over any institution in reformatory
and educational influence ; the prevention of crime
and pauperism by early efforts with children, and the
vital importance of breaking up inherited pauperism
by putting ahnebonse children in separate homes; and,
most of all, the immense advantage of 'placing out'
n^lected and orphan chUdrea in farmers' families.
The records of the city police tiourts show how these
(principles work in practice. While in thirty years the
•city's population has increased from about six hundred
>and thirty thousand to nearly a«nilUon and a half, the
.number of girls committed for petty larceny has fallen
in the same period from over nine hnndrad to less
tihan two hundred and fifty. In the same time the
'commitments of female vagrants ihave decreased from
.^77« to 2,665."
^ liONDON Foo.— During the last week of November,;
ILondon was visited by a fog of very remarkable den-
rslty, even for London, coacemlag which Ihc Baktr^ay
^9«9ieu7 thus remarka : —
'**A8'a matter of Cad, tiiere is no cure for a London
ffqg, nor even — what, etymologically speaking, would
'belong to the homaropathic order off treatment— any
XpalUjsllTe for it» AitiflciAl Ugbt l^v .fpi^teUawi beai
exhibited with good leaulta ; bat there are cases, as?
for instance, that of last Wednesday afternoon, wben
it proves almost ineffectual for the production of even
the slightest relief. Still there is no reason, nnleee it
be the one above hinted at, why it should not be tried
with more promptitude than the local authorities are
accustomed to display in many parts of London. Bren
at the very darkest hours of the late visitation it narae
generally possible to see a gaa-lamp a few feet further
off than touching distance, and for vehicles [near! ng
the kerbstone even that is an advantage worth securing.
It may be here remarked for the behoof of those lamp-
lighters who do not seem to have grasped the fact that
it is better to Iea%'e the lamps uulighted altogether than
to light them at the sides of the street, and to leave the
refuges in the Middle of the roadway in darknetv.
Lamplighters should be on their guard against thaf
4dol of the market-place' — a superstitions belief.
There is no magic in the word *refnge.* Under certain
(Conditions the refuge may become a mere obstacle,
and at one point at least in London these conditions
were temporarily realized. Beyond the mere plaU-
tude, however, that the streets of London should be
more speedily and generally illuminated on the de-
scent of a fog, it is lo be feared that few people have
any suggestion to make for the relief^f Londoners
from a sordid horror which certainly grows worse and
worse every year, denser to the eye, and more offen-
sive, there is no use in denying It, to the taste. Ifaia
last fog haa, according to the report of many connoie-
eeurs, been one of a peculiarly full-bodied and high-
flavored brand, which one would not so much mind if
it were only wholesome instead of disagreeing, as it
does, with almost everybody. The nuisance, indeed,
is rapidly approaching a point at which, like the
suicide it counsels, and sometimes, we fancy, causes,
it must be *pnt down.' Many plans, have been devised
for abating the smoke which, mixed with ( omparativeij
tolerable river fog, is supi>o8ed to constitute the appall-
ing mixture known as 'London particular.' Ferhapa
the failure to carry them out generally has exasperated
the fog-fiend ; perha]>s, on the other hand, conaclona
that his time is short, he is doing his very foggiest.
At any rate, the last week has been in one sense a can.
tion ; let us hope that it will prove to have been a
caution in another."
LiTEBAnnuB JA A MsAHs OT LivKUHOOD.— Amottg the
recently published LttUr$ €^ Thomas Carlyl*, edited
by Charles Sliot Norton, there is one addressed to his
brother, John Carlyle, urging him not to make liter-
ature, as such, his businesa in life, but to stick to the
medical profession, for which he had been educated.
Be writes :—
" I can tell you from experience that it is a sad thing
for a man to have his bread to gain in the miscellane-
ous fashion which circumstances have in some degree
forced me into ; and I cannot help seeing that with
half the expense, and one tenth of the labor which I
have incurred, I might at thia time have been enjoying
the comforts of some solid and fixed establishment in
one of the regular departments of exertion, had 1 been
4i|^ WEioogh lo hftWMitacsd qi^b ms^ ona of thwn.^
FRANgOIS JOSEPH DUPLEDL
266
FRAKQOIS JOSEPH DUPLEIX.
IN FOUR PARTS-PART IL
The Governor-GeQeral was helpless, but his
mutinous admiral was ill at ease, and tried to
gain a legittnate standpoint by negotiating
with his rival for a postponement of the res-
toration. DupleiXt reduced to extremity, and
probably hoping tMgain time until the ad-
miral should be obliged to quit the coast,
affected readiness to treat on this basis. But,
pending the negotiation, a violent hurricane
destroyed half of Labourdonnais's ships, and
disabled the rest. He was now driven to re-
sort to an audacious diplomatic coup d'etat.
He produced his treaty, asserted that it Aod
been assented to at Pondicherry, executed it
himself, procured it execution by the Eng-
lish— prisoners of war as they were : — and
dispiitching it to Dupleix, 6alled upon him to
abide by it. He soon after left India forever;
and thenceforth maintained that he had acted
loyally, and Dupleix perfidiously and tyran-
nically. Such is a bare but exact outline
of this memorablo quarrel. What Dupleix
might have been tempted to do, but for the
hurricane, is one thing. What he actually
did, namely repudiate an unauthorized treaty,
to which he was falsely asserted to have
agreed, and the fundamental principle of which
he had from the first opposed, is quite another
thing. He was by no means scrupulous.
But in this case he was certainly far more
sinned against than sinning Much doubt
also hangs over the story of his ill-treatment
of the English prisoners. Whether he meant
originally to fulfill his promise of giving up
Madras to the Nawab is doubtful. He per-
haps intended, as we have intimated, to dis
mantle it, and then transfer it to Anwarodeen.
But the dispute with the victor, and the im-
patience of tlie native ruler, prevented this.
And, as Dupleix had predicted, the long and
inevitable delay * in the ' fulfilment of the
promise, turned the Kawab into an enemy,
and an ally of the English.
The position was now critical in the ex-
treme. The French fleet had disappeared ;
the English fleet was intact, and threatened
to letunL The Nawab sent a considerable
force to besiege Madras. To defend that city
and Pondicherry only 2,000 Europeans and
twice that number of sepoys were available.
Qeneral despondency prevailed at the seat of
government. But Dupleix saw clearly that
the case was not hopeless. Some time must
elapse before the enemy could muster and
combine their armaments for a general attack.
By a bold and sudden blow he might paralyze
the Nawab, and perhaps force him again to
change sides. For this purpose he selected
Paradis, a veteran Swiss ofilcer, whose capac-
ity and energy he well knew, and detached
him with 200 Europeans and 700 sepoys to
attack the camp of Maphuz Khan, the Na-
wab's general, and eldest son. Meanwhile he
still continued to negotiate with Anwarodeen.
Epremenil, the governor of Madras, was
ordered to remain strictly on the defensive.
The besiegers at first confined themselves to a
close blockade; but after a while they diverted
the river, and intercepted a spring which
supplied the place with fresh water. These
measures exasperated and alarmed the garri-
son. Dupleix saw that his hour was come,
aud insisted on a sortie. Four hundred men,
with two field-pieces, sallied from tlie city,
and were charged impetuously by a host of
cavalry. But the swift fire of the field-pieces
amazed, checked, and at the fourth discharge
sent the horsemen to the right-about. The
French sustained absolutely no loss. And
Maphuz Khan, hearing that Paradises reliev-
ing force was on the march, retired to St.
Thom6, and encamped on the south bank of
a river, confiding in its protection, end keep-
ing a careless look-out. Dupleix planned sn
attack oh this exposed position, to be made
simultaneously by the Swisp and EpremeniL
Paradis suddenly appeared on the northern
bank of the river; dashed across it, sword in
hand, at the head of his men; and before the
enemy could do much execution with their
slow fire, fell upon them with the bayonet,
and drove them before him in headlong flight
into St. Thome. Thence the dense mass of
fugitives was quickly dislodged, only to be
again assailed by the garrison of Madras : in
'wild panic they dispersed, and rushed on-
ward toward Aroot
d66
THE LIBRARY MAGAZUTB.
These complele and Htartllng victories are
memorable to all time.^ They dispelled the
awe of native authdrity, and proclaimed to all
the world that the European was the destined
successor of the proud Mogul- and the fiery
Mahratta.
Relieved from immediate anxiety on ac-
count of the Nawab, Dupleix next attempted
the reduction of Fort St. David. A compara-
tively strong force was sent against it. But
this, in deference to professional- jealousy, was
commanded by a very inferior officer. M.
Bury's failure was as signal as Paradises suc-
cess. He posted his men in a walled garden,
near the fort, and> on the south ^de of the
river. A sudden alarm in the night occasioned
a panic; and instead of holding their own in so
defensible a position, the troops rushed to the
river, and crossed it in the face of the Nawab's
arms. But for the field-pieces, which covered
the crossing, a rout would have been inevita-
ble, and the loss severe. Bury returned in
gloriously to Pondicherry. But the glamour
of the late victories was not dispelled by this
reverse; and Dupleix's calculations were justi-
fied by a successful negotiation with the
Nawab, who agreed to make peace, to aban-
don the English, and to cancel the bargain for
the surrender of Madras. His son, Maphuz
Khan, visited Pondicherry; was received with
great honor, and loaded' with presents, which,
as the governor explained to his masters, were
an excellent political investment. He^ then
planned another assault on Fort St.. David,
and intrusted it to Paradis. But just as the gal-
lant Swiss had reoccupied the wailed garden,
and was on the pomt of attacking, the English
fleet was signaled, and he was fain to retreat
Again the outlook was most gloomy; again
the civilians counseled surrender to inevit-
able fate. But Admiral Griffin confined him-
self to his own element; and Dupleix, having
hastily summoned assistance from the French
islands, was cheered by the arrival of some
ships, whiuh succeeded in reinforcing Madras
wiUi 800 men; but then, from fear of the
English fleet, retired hastily. And tidings
soon after arrived from Europe which might
well appal even the Governor- General's stout
heart. The most formidable flotilla which
had ever appeared in the eastern wateii was
on its way, carrying a strong body of troops,
and its commander, Admiral Boscawen, bad
it in charge to besiege Pondicherry. The di-
rectors exhorted their governor to make a good
defence, but sent him no help of any kind.
He resolved to attack Ouddalore, which lay
over against Fort St. David, immediately,
hoping, if successful, to impede the landing of
the enemy there and to intercept their com-
munication with the fort, or, naore probably,
to make Cuddalore a base for the capture of
the fort itself. But Major Lawrence, who had
lately arrived from England as commander of
all the company '& forces, defeated this move-
ment by a simple stratagem. During the day,
and in sight of ^ the French, he removed the
guns from Cuddalore, as if intent only on de-
fending Fort St. David. But at nightfall he
quietly replaced tliom; and the assailants were
warmly received, and fled back in confusion to
Pondicherry. Dupleix met them' at the bar-
riers, and was so deeply dejected at the reverse,
thai for one brief moment he meditated sui
cide. But a movement of his horse caused
him to look up. The sight of the solid ram-
parts, surmounted by the proud banner of
France, reassured him. And he resolved to
live, and— if die he musl^-todiein the defence
of his post.
At length the enraay appeared in over-
whelming force, but not until the plan of the
defence had been w^l considered and ar-
ranged. On the sea side; the town was pro-
tected by Dnpieix's new wall and by shoal
water. A bound hedge of prickly-pear made
a bold circuit on the hmd side; and the ad-
vance of the besiegers to the Vaulxinized walls
was more effectually impeded by a chain of
redoubts to the north and west^by Arianoopan,
a fort on the south- west, and by an inlet of
the sell or river of the same name to the south.
Being well provided with .artHlcry, Dupleix
hoped to cope ^ith, and even overpower, the
enemy's batteries; and by sorties and skir-
mishes to harass the communications between
the fleet and the English army, capture con-
voys, and obstruct the prosecution of the
trenches. Then the monsoon nught be&iend
him.
PRANQOIS JOSEPH DUPLEIX.
967
The admiral was commander-in-chief on
la&d as well as at sea, a fact which must not
he forgotten in estimating the result. The
river was passed, not without an ohstinate
contest and serious casualties from the fire of
the adjacent fort, a rash assault upon which
was repulsed; and much valuable time was
lost In besieging and afterward repairing it.
It was stoutly defended; but a cajMial explo-
sion having much reduced the number of the
garrison, and spread panic among the sur-
vivors, this important position was evacuated.
Thus the external line of defence was turned,
and the other outworks became almost useless.
But the English engineers were thoroughly in-
capable. By their advice, Boscawen opened
his batteries at a distance far too great to be
of any avail; and on pushing the trenches
nearer, the ground whs found to be hopelessly
swampy and impracticable. Dupleix ordered
a sally. But the state of the grotmd and other
causes retarded the advance; and the English,
well prepared, routed the assailants, killing
many officers, among them Paradis. Still, in
spite of this serious loss, and the partial de-
Hiolition of the bastion which Boscawen had
chosen as his objective, time went on, and the
siege made little progress. The superiority
of Dupleix's fire was pronounced; the damage
to the bastion was rapidly repaired; and Ma-
dame Dupldx's secret relations with our native
soldiers are said to have supplied information,
which caused much mischief by facilitating
attacks on convoys.
Foiled on land, the admiral ordered a gen-
eral bombardment by the fleet. This lasted
for twelve hours consecutively. Orme says
that the only casualty it caused was the death
of one old woman. The boisterous challenge,
being found so ineffective, presently remained
unanswered. But landward the French bat-
teries replied vigorously, and overpowered
those opposed to them. The monsoon was at
hand; the mortality in the English army had
been great; the h^th of the troops was fail-
ing; and it was high time for the fleet to seek
safer anchorage. This place was too strong
to be taken by a e<yup de main. Boscawen
therefore suddenly broke up the siege, and re-
tired; leaving to his antagonist the imperisha-
ble honor of having, with a very small force,
and by his own engineering skill, baffled the
most imposing European armament that had
ever been engaged in Indian warfare.
Dupleix's exultation was, of course, great;
and he announced his triumph far and wide to
the native potentates, receiving in return the
florid comptimeuts which the Oriental is ever
ready to bestow on such occasions. The peace
of Aix-la-Chapelle soon ufter restored Madras
to the English, and. however mortifying in
this respect to the French Qov^mor-General,
left him free to prosecute his amMious enter-
prises among the natives. But it must be re-
membered that the English set him an exam-
ple by an armed intervention in Tanjore,
which resulted in their acquisition of Devicot-
tah, at the mouth of the Coleroon.
And here it is material to observe that it
does not seem very clear when Dupleix first
conceived the idea of subjecting the " country
powers" to French ascendency ; nor how far
he was, in the first instance, prepared to soar
even in his dreams of empire. His military
and diplomatic, success in dealing with An-
warodeen may have emboldened him to con-
sider the Oriental as his convenient tool. His
triumph over Boscawen not only elated him
at the moment, but would be apt to make him
miscalculate the force of English opposition
to his designs. Chunda Sahib's overtures so
exactly accorded with the train of political as-
sociations already raised in the case of An-
warodeen, that the temptation to accept them
would be the stronger, especially when they
included an offer of alliance with the preten-
der to the Dekkan subahdary, and thus prom-
ised to establish French influence on a legiti-
mate basis over the greater portion of India
south of the Nerbudda. He was doubtless
much encouraged by the ' political hesitation
of the English ; and (he more so as he prob-
ably did not fully appreciate the grounds of
that hesitation, and attributed it too much to
fear of his arms, and too little to the convic-
tion that the English directors would be slow
to sanction even defensive operations against
his latent and insidious attack upon the free-
dom of English trade, if not on the existence
of Englishmen in the country. But when he
968
THE LIBRARY MAGAZINE.
proceeded to action, the weak side of his pol-
icy, whenever matured, disclosed itself. He
had not overrated his influence with the native,
but he had underrated the resistance which its
exercise was to elicit from the European ; and
having forced the English, in self-defence,
into the service of his Indian opponents, he
soon found th^t, he must battle for life and
death with our countrymen, who slowly, but
surely, taking their sides, and animated by
Olive's spirit, an^ enlightened by his genius,
displayed iu ^lu> later stages of the contest an
energy and^eterminatiou equal to his own.
. JUi<Eui*opean peace left Dupleix in a favor-
able poiiltion for entering on his great design.
He had 2,000 European soldiers, almost double
that number of sepoys, artillery in plenty and
of good quality, several competent officers, a
strongly fortified capital, improved credit, and
the high and weU-earned fame of his late
splendid achievement. And the opportunity
which he coveted soon occurred. Ghunda
Sahib, son-in-law of Anwarodeen's predeces-
sor, had in old days been on good terms with
the French, and was personally known to the
Qovernor -General. But he had long languish-
ed in a Mahratta prison, whence Dupleix now
procured his release, and encouraged him to
assert his right to the Carnatic si ccession.
About the same time the great viceroy of the
Dekkan, Nizam ul Mulk,,died ; andMirzapha
Jung, a son of his daughter, claimed, by his
grandfather's appointment, to succeed him, in
supersession of Nazir Jung, the Nizam^s second
son, the eldest being permanently employed
at Delhi. IVIirzapha obtained little support ;
he was defeated, and fled southward. But
Chunda Sahib, an able soldier, an experienced
politician, and a man of vigorous character,
now made common cause with him. The two
pretenders invaded the Carnatic ; and, being
energetically opposed by the Nawab, preferred
a joint request for assistance to tlie ruler of
Pondiclierry. Great concessions to the French
were offered ; and the* momentous bargain
was soon struck.
The French contingent consisted of 400
Europeans and 1,200 sepoys, with six field-
pieces, commanded by Count D'Autheuil, a
sturdy veteran, but of no great capacity, and
afiiicted with the gout. Dupleix announoed
the step to the directors, justifying it princi-
pally on the ground that it was to be recom-
pensed by the cession to the company of Yil-
lenore and a district around that town, which
would yield a considerable revenue. Chunda
Sahib was to furnish provisions, transport,
etc., and the troops were to draw pay, as
usual, from Pondicherry.
The allied army .found Anwarodeen en-
trenched in a very strong position. The
French attacked vehemently, but were re-
pulsed ; a second attack, led by H' Autbeuil in
person, also failed, and he was disabled.
Bussy, a young officer destined to become
very famous, now took the command, and
stormed the entrenchments. Anwarodeen
was killed, and his army eut up and dispersed.
The allies entered Arc^t in triumph; and tliere
Mirzapha was proclaimed subahdar of the
Dekkan, and appointed Chunda Sahib Nawab
of the Carnatic. Then they marched to Pon-
dicherry, where Dupleiz gave them a mag-
nificent i*eception, and spared no pains to im-
press them by the assumption of viceregal
state, and a fuU muster of his formidable
troops.
With military insight he then insisted on
the immediate reduction of Trichinopoly and
Gingee. The maritime province, besides ita
intrinsic importance, was an indispensable
base for operations in the Dekkan. The late
victory had left the Carnatic without a ruler,
and, following so soon after the successful de-
fence of Pondicherry, had spread a general
terror of the French arms. The English as
yet made no sign of opposition to Dupleix's
bold game ; indeed, they were willing to recog*
nize Chunda Sahib's title. Nazir Jung was
hovering above tlie' Ghauts, and his threaten-
ed approach made it advisable to 1<^ no tinie
in securing the military occupation of tb^
lower country. Gingee was a very strong
fortress in the interior of the Carnatic. Trich-
inopoly, in the basin of the Caveiy, ^as
strongly fortified, and a place of great political
importance as a sort of second capital of tlie
Carnatic, and of no less militaxy consequence
with a view to assuring the fidelity of Tanjore,
and the wilder regions further to the south.
PRANQOIS JOSEPH DUPLEIX.
269
It WHS alio a barrier toward Mysore. Ma-
homed Ali, a younger son of Aiiwarodeen,
liad fled thitber, and seemed disposed to make
at stand as claimant of tlie nawabshlp. But
fear of the Engliali checked the progress of
Mirzapha and Chunda Sahib. Till Boscawen
left the coast they dallied At Arcot. Then,
having received from Duplelx slIcus of rupees,
800 French and 800 sepoys, with a siege train,
under M. Duquesne, they began their march.
But instead of attacking Trichinopoly they
entered Tanjore, bent on rifling that rich
principality. The Rajah was a Mahratta, a
collateral descendant of Sivaji ; and he cun-
ningly kept them in play for months, until
Dupleix's patience was exhausted, and he or-
dered the French commander- to storm the
capital. An attack was made on the outwork^
and upon a gate of the city. Then the Rajah
came to terms, and agreed to pay a large con-
tribution. But by tendering obsolete coins,
and plate and jewels of questionable value, he
contrived to delay the settlement until his ob-
ject was gained ; and the invaders were sud-
denly appalled by the tidings that Kazir Jung,
at the head of an immemie army, had entered
the Camatic. The English also had begun,
timidly and sparingly, to reinforce Mahomed
Ali and the Tanjore prince. The allied chiefs
broke up their camp and retreated, baffled,
discredited, and dejected, to Pondicherry.
Nazir, of course, espoused Maliomed Ali's
cause, and was promptly joined by an Eng-
lish contingent under Major Lawrence, a
capable and experienced officer. The Madras
government, at this time, certainly acted rather
from the instinct of self-preservation than
from deliberate policy. Dupleix's insinua-
tion, we may add, that the junction of this
contingent was due simply to heavy bribes
received by Lawrence and. his ofBcers, is
gratuitous and absurd. And though he affect-
ed to laugh at the impertinence of *Hwo lieu-
tenants declaring war on tlie king of France,"
he was fully alive to his dangerous position.
The forces of his allies did not exceed 8,000
men; his own^snudl army might be outnum-
bered by the English; while Nazir *s h'>9t was
. estimated at 800,000. But he hoped that fear
would restrain the natives, and political con-
siderations the English, from attacking Pon-
dicherry; and he relied on his own diplomatic
ability for effecting a compromise, or, if
Nazir proved intractable, for circumventing
him. Thus he boldly arrayed his troops out-
side the city, and engaged in negotiation.
He seems to have thought that he might in-
duce Nazir to confer the Camatic on one of
his allies and an extensive appanage in the
Dekkan on the other. Thus, could he detach
Nizam ul Mulk's son from the English, and
make him his friend, his own influence would
be paramount in southern India.
Meanwhile he advised a night attack, in the
hope of terrifying Nazir, and bringing him to
reason. D'Autheuil adopted the suggestion:
Nazir retreated in alarm and seemed disposed
to come to terms; when a large party of
French officers, whether fh>m cupidity and
disappointment at finding the service more
arduous and less lucrative than they had an-
ticipated, or from actual cowardice, suddenly
mutinied; in the face of the enemy resigned
their commisions, and sneaked off to Pondi-
cherry, where Dupleix met the dastards at
the gate and placed them in strict confinement.
D'Autheuil was obliged to retreat, and fought
his way back, gallantly covered by Chunda
Sahib and his cavalry ; but Mirzapha in de-
spair threw himself on his uncle's mercy, and
contrary to promise was imprisoned add fet-
tered.
This catastrophe for a time prostrated Du-
pleix. But the strains of his harp are said to
have soothed him; and his wife's tidings that
Mirzapha was still alive and that his impris-
onment was much resented by several of Na-
zir's principal supporters, roused him to re-
newed exertion. He resolved to maintain an
unflinching attitude, to demand the same
terms as before, to recognize Nazir as subahdar,
but to insist on his releasing his nephew and
making either him or Churda Sahib Nawab of
the Camatic with the appanage of Adoni for
the other. And through his agents and in a
letter to Nazir, he appealed to every motive
that he thought likely to influence the prince;
promising, in case the English contingent
were dismissed, or retired, to contribute double
or evea treble the number of French soldien
270
THE LIBRIBY MAGAZINE.
for the 8ubahdar*8 flervioe. The negotiation
lingered; then Dupleix broke it off, and or-
dered another attack on Na/ir's camp, who
thereupon retreated in unseemly baste to
Arcot; and Lawrence, finding him impracti-
cable, led his men back to Fort St. David.
Dupleix employed the respite thus gamed
partly in secret attempts to undermine the
fidelity of Xazir's adherents, partly in bold
operations against Mahomed Ali, who was
encamped on the hanks of the river near Fort
SL David. A French force under D'Autheuil
suddenly occupied the pagoda of Trivadi,
which in such hands was equivalent to a
strou*^ fortress ; and an attempt to recover it
made by Mahomed Ali, assisted by the Eng-
lish and a large detachment of Nazir's troops,
was repulsed. Then, as before, the English
quarieled with their employer, and left him.
Dupleix largely reinforced D'Authueil, and
ordered him to attack Mahomed All's army,
which was routed with great alaught'j, and
with hardly any loss to the French. Nazir
took little heed, and amused himself with
hunting and less xespectable pleasures. —SiD-
NKY J. OwEif, in Ths Engliafi HiiUnical Me-
meuu
[to be €oirrDn7ED.J
. A W0>IAN'S STORY.*
This is a genuine poem. In tenderness,
gracefulness, simplicity, and exquisite versifi-
cation, it would not be easy to find its eqp$X
tn the poetry of our day. The story rune
somewhat thus: Ruth, the woman who tells
the story, is left, while a young girl, an orphan,
with a still younger broUier, Robert, to whom
she promises her dying mother to be all thai
an elder sister could be. The poem opqns
thus:
I sever iball forget the >inimier Atnf
Whea mother died. If I but close my eyee
It sll comee back to me, m, after dreame,
Remembrance of them hannta our waking boon. . . .
Ttall romea back to me like yeeterday—
Thateammer hoar, acroM whose aanahine fell
The lonecome ahadow of an nnm^e^are.
* Brother and Lover: A WamaiVs Story* By Canr
£. RazroRi). Ideal Edition, cloth, 4f^ ; poftage, 5c
New Xork: Joha3. Aldeo, PaVUsher.
In thoae long days, when sense of coming Iom
Hang like a clond between me and the world.
And eeemed to shot me in, a {M^aoner there,
Away from thoae who had no care to vex-
No grief to beai^-I need to alt and think
Of what maet be.— I aaw dear mother'e face
Grow thinner, paler, like a sail that fades
In the gray distance, and I knew full well
That she was drifting.ont upon the tide
That aets toward the Infinite Sea, and soon
Where her dear face made sunshine in the room
The shadow of dread Azraers wing would falL
Where was the Heaven she was going to?
So far away that i>hc could no more e4to
The children she had loved and leftbchindf
When trouble came to us, could her warm heart—'
No less a mother's heart in Heaven than it had been
A mother ''a heart on earth— know of it all.
And understand our aorrowa as of oldt
What Heaven waa I hardly nndersUKxL.
For childhood's thoughts are vague ones at the best
About the mysteries of life and death;
But I was sure that Heaven would not be
The Heaven of my fancy Jf it ahut
Oar mother and her love &way from oa.
Mother would often talk with Uob and me
About her going from us. Never once
She spoke of it as dying, for I think
*K3oing away'* has not so sad a eouod
Aa '*dying'^ has, and in that thoughtful love
Which always aonght to spare her children pain.
She chose tlie simple phcasc in daily nse
Among us when we 6pea£ of those who go
Upon a journey. If we think of them «
An goru. atoaut not dead, we do not feel
That awful sense of loss which death snggeata;
We, someway, do not feel their absence so;
A little time of parting from our frienda—
A parting all most know--and thea
To be with them again. Sometime, somewhere.
The sundered paths will meet, and love will have
Its own again,— its own forevermore.
But if we think of them as dead^ we aeem
To stand upon the brink of a great gulf
Too wide for ns to cross, and feel that thc^
Are separated from us by a sea
That breaks upon a shore of mystery.
And they are lost to us. At least to me
It always brings each dreary fancies np
To Bpeak of death, or absent friends as dead.
80, when our mother talked with Rob and me
About her going from us, I would feel
That after she was gone, Hwonld be as if
Her feet had climbed a long, eCeep hill, and sIm
Waa on the other aide, Jnet out of sight.
But never far away. The thought was sweet
With comfort for a childish heart like mine.
Perplexed by thoughts of what I felt moat l>e.
The m^istery that I ooold not compfshend.
Ruth and her brother grew up into carjf
wpm^ohpod^d^Qianh^. ghesaja:
A WO^IANB STORY.
871
Ko oiM c«n know
flow macb I lored my brother. Upon him
I lavifihed the affections of my heart,
GiTing him all, and keeping nothing back.
With him to love, I felt no need of friends,
Aad 00 my friends were few. Now, looking b«ek
Along the etream on which we drifted down
To manhood and to womaohood, one face,
And only one, looks ont of memory.
Beside Rob's face, and that one is John Strides.
It brightens and blends in with %\\ my thooghtt
Of childhood''8 time, as oft a memory
Of melody beard on some happy day
Comes back to haunt us in some after y?tr.
Ruth thufl continues bcr story:
Thoqgh to myself
I had not said, in Jast so QiAny words.
That John Earle was my lover, I had felt
His friendship had a tenderer quality '«
Than ordinary friendships have. No wofd
Of his had ever told as anuch to me.
And yet I knew iL 1 coold feel the truth.
I felt, a0 any woman will, a thrill
Of pleasure at the thought of being loved
In such a way. When her Urst lover coaiM, *
. woman's heart is like a bad that feela
l.ie eanehiue on its folded leaves— astir
or new, strange gladness in its hidden depths.-
A!)d then some burst into a sudden bloom
And yield their fragrance to the snjitle power
That opens the watting flower;, but I a^id, ,
'*! have no love to give him In n?tum;
It all belongs to Rob/^ So I would keep
My heart shut Against the warmth of lovers sweet smn.
**We will be friends,'' I said, 'Hhe best of friend^
But nothing more, for fate haa vrilled it so."
Our civil war breaks out. John and Robert
both in enlist in the Union army. Before they
set out, John avows his love for Ruth; but
she answers thus:
^*Dear John, best friend I ever hadt
Save Robert and my mother, 1 can give
Friendship for friendship, but the love yon seek
I keep for Robbie, and for him alone. ''^—
**Ia0kno love like that" hs«ad, *1waiift
A different love. You can love <ne as I
Would have you, Ruth, and love Rob none tba le9&"-~
**Ton cannot understand me, John," I said;
**Vm sorry for your sake, so sorry, John,
But what yon ask it is not mine to give."
*^I will not take an answer now," ho^ntfd:
'Think over it. Before I go away
ni ask for your decision."— *'It will be
The same," I answered.
This is not a war-stoiy, and of the conflict
no details are given. But after a couple of
yean Rath xvceives a t9le.gv«m 4(BllJfl^ Jier
ihat '' Robert was killed in battle yesterday."
Soon afterward she learns that John Earlo
had been sorely wounded by the side of Rob-
ert» and was lying in the hospital, apparently
very near his end^; and that he was continually
calling for ' * Ruth. * ' . She. says :
TUII lead that.
And felt how near death was, .1 did not know
How much I loved John Earle ; .hot then I saw
The .truth tp wbich my love for Brother Rob
Had piade mq blind. The love that John had asked
My heart would give him now, but ah ! too late
Would come the boon Jila steadfast heart had craved.
Alas, too late 1 What need have they who go
Away from us to Heaven, of earthly love ?—
The love that would have made a Heaven here
For them and us. ** Too late, too late, too late,^
Kf pt ringing in my ears to torture me
With hopeless lojaging and with vain regret.
By the ipopotony of its refrain, *^^ Alas, too late."
She hurries away to the scene of the con-
flict; flnds John Earle indeed sorely wounded
— his right arm shot off — and to all seeming
very near the end of life. But her presence
does for him- more than any medical or surgi-
cal skill could have done. He slowly re-
covers, and one still October day he conducts
her to the nameless grave of her brother. He
leaves her there alone for awhile, and then
comes back to. the grave.
** Is It too soon r^ he aakedy and came and stood
Be«ide me, looking down upon the grave
With thoughtful eyes. '*I knew, dear Sister Rnth,
You'd have so much to tell him." " Tes, " I said«
"And I have told it,"— smiling through my tear«,
At him who stood there with his empty sleeve
Across his breast How brave, how grand he lookedl
" If / were lying here, and to my grave
Yon came, dear Ruth, what would you have to (eU f**
He questioned, looking gravely in my eyes.
"Oh John," I cried, my heart upon my lips,
**rd tell yon that I loved you." Like a flash
Of sudden light,- the meaning In my words
Broke in upon him, and with eager eyes
He scanned my face. "O Bath, what do you meaor*
".Oh, are y^m bUndr* 1 cried in sweet, swift shame,
" I told you, once, I could not give such love
To you as that you asked for. I was wrong.
Oh, let me be right hand to you, dear John>
ril take the place of the strong arm you gave
For him whose grave is here. Oh, may I, Johnr*^
"Ruth, Ruth,** h« orled. In voi^ that trembled so
With doubtful Joy, the words seemed close to teasi,
** Do yon say this because you pity me ?
For love** sake only would I take the gilt
Yoaoftav
d72
THE LIBRARY MAGAZINE.
I looked into his face,
With honest eyes, and answered truthfully.
** Believe me, John, I say it for lovers sake.*^'
And overhead I heard the pine's low voice
Telling its troubles to the wandering wind,
While in the rustling grasses at my feet
1 seemed to hear a voice all jubilant
With gladness, and I think it was Rob's voice.
And he was telling me he knew, be knew !
Ah yes, he knew, and for love's sake was glad,
As was the bird that from its little nest
Upon his grave soared singing up the sky.
To tell the story at the gate of Heaven.
And thus comes to a happy close this " Wo-
man's Story," so gracefully told from begin-
ning to end. — Alfrbd H. Guebnbet.
CHRISTIANITY AS THE ABSOLUTE
RELIGION.
Christianity claims to be a Gospel; to offer to
men that which answers to their needs; to dis-
close in a form available for life eternal truths
which we are so coxistituted as to recognize,
though we could not of ourselves discover
them. Its verification therefore will lie in its
essential character; in its fitness to fulfill this
work, which is as broad as the world. And it
may be worth while, in the presence of much
apparent misunderstanding, to endeavcnr to
indicate tlic points which must he noticed in
any fair estimate of its relations to modem
thought.
I assume that men are bom religious. By this
. I mean they are so constituted as to seek to
place themselves in harmony with the powers
without them, and to establish a harmony be-
tween the forces which are revealed in their
' own f persons. The effort to obtain this twofold
harmony will be directed by many partial in-
teri>retations of the phenomena of existence.
The results of experience gained during the
life of humanity and during the life of the
individual present the elements with which
religion has to deal in various lights. Chil-
dren and childlike races have of necossity
different conceptions of self and the world
and God— the final elements of religion—
from those which belong to a maturer age or
to a later period of national growths The
religion which is able to bring peace at one
stage of human development may be wholly
ineffective at another.
When, therefore, we look for a religioia
which shall perfectly satisfy the needs of
men, we look for one which is essentially
fitted for the support of man as man; ^liicb
is able to follow him through the cbangiBp
circumstances of personal and social growth,
able to bring from itself new resources for
new requirements, able to reveal thoughts out
of many hearts, and to meet them with an-
swers of wider knowledge. Such a religion
must have a vital energy commensurate with
all conceivable human progress.
And yet again: the perfect religion must
not only have the power of dealing with man
and men throughout the whole course of their
manifold development; it must have the pow-
er of dealing witii the complete fullness of life
at any ^moment. It must have the preeept
power of dealing with the problems of crj
being and of our destiny in relation to thought
and to action and to feeling. The Truth
which religion embodies must take account of
the conditions of existence, and define the
way of conduct, and quicken the energy of
enterprise. Such Trutli is not for speculation
only: so far it is the subject of Philosophy.
It is not for discipline only: so far it is the
subject of Ethics. It is not for embodiment
only: so far it is the subject of Art. Religion
in its coropleteiless is the harmony of these
three, of Philosophy, Ethics, and Art. blended
into one by a spiritual force, by a consecration
at once personal and absolute. The direction
of Philosophy, to express the thought some-
what differently, is dieoretic, and its end is
the true, as the word is applied to knowledge;
the direction of Ethics is practical, and its
end is the good; the direction of Art is repre-
sentative, and its end is the beautiful. Re-
ligion includes these several ends, but adds to
them that in which they find their consum-
mation, tlie holy. Tlie holy brings an infinite
sanction to that which is otherwise finite and
relative. It expresses not only a complete in-
ward peace, but also an essential fellowship
with God.
Every religion, even the meet primitive,
CJHRISTIANITT AS THE ABSOLUTE RELIGION.
878
will exhibit these three aims, these three ele-
meatB, at least in a rudimeatary j^m: the
perfect religioo will exhibit them in complete
adjustment and efficacy. A perfect religion—
a reUgion which offers a complete satisfaction
to the religious wants of man — must (to re-
peat briefly what has been said) be able to
meet the religious wanta of the individual,
the society, the race, in the complete course
of their development and ii^the manifold
intensity of each separate human faculty.
This being so, I contend that the faith in
Christ, bom, crucified, risen, ascended, forms
the basis of tliis perfect religion; that it is
able, in virtue of its essential character, to
bring peace in view of the problems of life
under every variety of circumstance and
character — ^to illuminate, to devdop, and to
iDsplre every human faculty. My contention
rests upon the recognition of the two marks
by which Christianity is distinguished from
every other religion. It is absolute and it is
historical.
On the one side, Christianity is not con
fined by any limita of place, or time, or fac-
ulty, or object. It reaches to the whole sum
of being and to the whole of each separate
existence. On the other side, it offers its rev-
elation in facts which are an actual part of
human experience, so that the peculiar teach-
ing which it brings as to the nature and rela-
tions of God and man and the world is simply
the interpretation of events in the life of men
and in the life of One who was truly Man.
It is not a theory, a splendid guess, but a
proclamation of facts. These, I repeat, are
its original. Its unalterable claims. Christi-
anity is absolute. It claims, as it was set
forth by the Apostles, though the grandeur
of the claim was soon obscured, to reach all
men, all time, all crcatidn; it claims to effect
the perfection no less than the redemption of
finite being; it claims to bring a perfect unity
of humanity without destroying the personal-
ity of any one man; it claims to deal with all
that is external as well as with all that is in*
temal, with matter as well as with spirit,
with the physical universe a» well as with
tlie moral universe; it claims to realize a re-
creation coCxteosive with creation ; it claims
to present Him who was the Maker of the
world as the Heir of all things; it claims to
complete the cycle of existence and show
how all things come from God and go to
God.
Christianity is absolute: it is also historical.
It is historical, not simply in the sense in
which (for example) Mohammedanism is his-
torical, beca.ise Uie facts connected with the
origin and growth of. 4his religion, with the
personality and life of the Founder, with the
experience and growth of His doctrine can be
traced in documenta which are adequate to
assure belief; but in a far different sense
also. It is historical In its antecedents, in its
realization, in itself; it is historical as crown-
ing a long period of religious training, which
was accomplished under the influence of di-
vine facU; it is historical as brought out in
all its fullness from age to age in an outward
society by the action of the Spirit of God;
but, above all, and most characteristically, it
is historical, because the revelation which It
brings is of life and in life. The history of
Christ is the Gospel in its light and in ita
power. His teaching is Himself, and nothing
apart from Himself; what He is and what He !
does. The earliest creed — ^the creed of our
baptism— is the affirmation of faota which in-
clude all doctrine.
Dogmatio systems may change, and have
changed so far as they reflect transitory phasea
of speculative thought, but the primitive Gos-
pel is unchangeable as it is inexhaustible.
There can be no addition to it. It contains in
itself all that will be slowly wrought out in
thought and deed until the consummation.
In this sense, Christianity is the only histori-
cal religion. The message whioh it proclaims
is wholly unique. Christ said, I am^ not 1
declare, or I lay open, or I point to, but lam
—the Way, the Truth, and the Life.
At first sight, the two characteristics of
Christianity whic^ I have laid down, that it
is absolute and that it is historioul, appear to
be inconsistent. It may seem that a revela-
tion whioh is not only given under particular
conditions of time and place, but also vk-
pressed under thoee conditions, must be linft-
ited; that the influence and the meaning ^u *
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life, however powerful and sympathetic, must
grow fainter in the course of centuries, and
cannot extend, even if it has the capacity for
extending, through all being.
It is a partial and suggestive answer to such
objections, that since .we have to consider a
'final revelation given to man, to man as he is
in the fullness of his being, such a revelation
must come through a true human life; and
further, that what is offered to us in a repre-
sentative life has contact with all life, as the
one life is unfolded in its manifold richness ;
that nothing in the whole realm of Nature
can be alien from man, who gathers in him-
self an epitome of Nature; that nothing,
therefore, is incapable of sharing in the conse-
cration and transfigurement by which he is
ennobled.
But the complete answer lies in the person-
ality of Him who lived Man among men.
The Word, we read, heoame JUsh. Here lies
the secret of the power of that one true life.
The Son of man was also Son of God. The
Incarnation and the Resurrection reconcile
the two characteristics of our faith — they es
tablish the right of Christianity to be called
historical, they establish its right to be called
atMolute.
We are not now concerned with the "evi-
dence" for these transcendent facts, but I
may make one remark which is of considera-
ble importance. There cannot possibly be
any antecedent objection to them. They are
as unique as tlie universe itself. There is
no standard of experience to which we can
bring them, and pronounce in virtue of the
comparison that they are '*pretematural.'*
And it may be added that the antithesis of the
finite and the infinite which they combine
underlies all thought, all life. The antithesis
exists; consciousness witnesses to it; Chris-
tianity meets it, aimouncing the vital union of
the two terms as the fundamental Gospel, not
as a speculation but as a twofold fact. By
the Incarnation it gives permanent reality to
human knowledge; by the Resurrection it
gives permanent reality to human life.
Thus, the Incarnation and the Resurrection
furnish the basis for a religion which is in-
tensely human, and which, at every unnnent.
introduces the infinite and the unseen into a
vital cflnnectiou with the things of earth— a
religion which illuminates the dark clouds
that lie over our work, which offers an ideal
wherein we can recognize the fulfillment of
the destiny of humanity, which supplies an
inspiration of power flowing from a divine
fellowship — a religion, in other words, which is
a complete satisfaction of tbe religious needs
of man. *
Let me endeavor to make these statements
a little clearer in detail. Men, as we have
seen — men, as bom for religion — are born for
knowing, for feeling, for acting; they need
light, they need an ideal, they need power.
And (this is my contention) the historic Gospel
brings the light, the ideal, the power which
they need— the light, the ideal, the power
which we ourselves need in this crisis of our
trial.
1. — ^Men need light. No one can look either
within or without and fail to see clear marks,
not only of imperfection, but of failure. No
one can study the pictures which great writers
draw of the destiny of humanity, and not feel
that the features which he recognizes have
been grievously marred. There is a terrible
contrast between man's power and man's
achievements ; there is a terrible contrast be-
tween that which (as we are made) we feel
must be the purpose of Creation and the facts
by which we are encountered. Viewed in
themselves, the phenomerii which suggest a
design of love in the order of the world issue
in deeper son'ow. Naturally— and the words
have a manifold application — death closes all.
There is not, I think, a more impressive im-
age in literature than that in which J>r. New-
man describes the ffrst effect of the world
upon the man who looks there for tokens of
the presence of God. * " It is," he says, *'as if
I looked in a mirror and saw no reflection of
my own f«K:e." This is the first, the natural
effect. But the record of the life of Christ,
the thought of the presence of Christ, changes
all. Christ, as He lived and lives, justifies our
highest hope. He opens depths of vision be-
low the surface of thmgs. He transforms
suffering ; He shows us the highest aspira-
tions of our being satisfied through a way of
CHRISTIANITY AS THE ABSOLUTE RELIGION.
275
8C1T0W. He redresses the superAcial inequal-
ities of life by revealing its eternal glory. He
enables us to understand how, being whatwe
are, every grief and every strain of sensibility
can be made in Him contributory to the
"Working out of our common destiny.
Such' reflections have a social, and they
have also an individual, application. It was,
as we read in St. Paul, the good pleasure of
Ood "to sum up aU things in Christ,'' and
"thfWigh Him to reconcile aU things to Him-
self.'* This purpose ia, in potency, already
accomplished* in Him. In one sense all is
done already; in another sense all has still to
be realized. The fact at least of a fellowship
of eartli and heaven is given us in life; and
we can all strive toward the sense of .the new
unity. Under this broadest aspect, the fact of
Redemption carries us back to the fact of
Creation, and we are enabled to sec how the
will of QtiA is wrought out in spite of man's
self-assertion.
We may not indeed be able to penetrate
very far into these great mysteries. We
shrink rightly from confining, by any theory
in the terms of our prtaent thoughts, truths
which peas iato another order. But the vision
"v^ich we can gain is sufficient to change the
whole aspect of life. Let us once feel that,
the anguish of .creation is indeed the travail
pain of a new birth, as Scfipture teaches, and
we shall be strengthened to bear and to wait.
And, as I said, these larger sorrows—^sorrows
which form a heavy burden to many of us —
find a counterpart 4n the single soul. And
here again light is thrown npon the discipline
of personal suffering through the work of
Christ. That reveals to us tiie love from
which it Hows, and the perfection to which it
is able te minister. Again, we may not be
able to aee f ar into tjie application of these
lessons; but it becomes intelligible that if the
virtue of OhrisCs life and death was made
available for man through suffering— if it was
through suffering that He fulfilled the destiny
of man fallen— the appropriation of that which
Be has gained may be carried into effect
Ihrongh the same law. The mystery of the
forgiveness of sins is fulfilled, and we can
hear .chearf ally, the Jtemponl comequencsB of
sin. In both respects, in regard to personal
sufferings and to social sufferings, it is en-
ough to remember that Ho who was the ''Man
of sorrows," He who *' toas a propitiation for
our sins, and not for ours only, but also for
the whole world," first revealed the Fatherhood
of God.
2. —These considerations which I can only
indicate in the faintest outtine, prove our first
point. We need light, as conscious of failure
in ourselves, sensible of failure around us; and
Christianity takes tlie fullest account of this
great gloom and illuminates it. But in the
next place, as men — as men in our essential
constitution, and not only as fallen men — we
need an ideal which may move us to effort
Now here, up to a certain point, there is no
difference of opinion.
It is generally agreed that the type of char-
acter presented to us in the Qospels is the
highest which we can fashion. The Person
of the Lord meets us at every point in our
strivings, and discloses something to call out
in us« loftier endeavor. In Him we discover
in the most complete harmony all the excel-
lences which are divided not unequally be-
tween man, and woman. In Him we can
recognize the gift which has been intrusted
to each one of us severally, used in its true
relation to the other endowments of humani-
ty. He enters into the fullness of life, and
makes known the value of each detail of life.
A^d what He is for us, He is for all men, and
for all time. There is nothing in the ideal
which He offers which belongs to any par-
ticular age, or class, or nation. He stands
above all and unites all. That which was
local or transitory in the circumstances under
which. He lived, in the. controversies of rival
sects, in the struggles of patriotism, in the
isolation sf xeligious pride, leave no color in
His character. All that is abiding, all that is
human, is there without admixture, in that
eternal energy which man*s heart can reoog^
nize in its time of trial.
So it is that the Person of the Lord satisfies
the reqtiirement of growth which belongs to
the religious nature of man. Our sense of
His perfections grows with our own moral
advanoa. We aee mots of EAb beauty as our
276
THE LIBRARY MAGAZINE.
power of vkion is disciplined and purified.
The slow unfolding of life enables us to dis-
cern new meaning in His presence. In His
humanity is included whatever belongs to the
conswnmation of the individual and of the
race, not only in one stage but in all stages of
progress, not only in regard to some endow-
ments but in regard to the whole inheritance
of our nature enlarged by the most vigorous
use while the world lasts. We, in our weak-
ness and littleness, confine our thoughts from
generation to generation, now to this fragment
of His fullness and now to that; but it is, I
believe, tnie without exception in every realm
of man's activity, true in action, true in lit-
erature, true in art, that the works which
receive the most lasting homage of the soul
are those which are most Christian, and that
it is in each the Christian element, the ele-
ment which answers to the fact of the Incar-
nation, to the fellowship of Qod with man
as an accomplished reality of the present
order, which attracts and holds our reverence.
In the essence of things it cannot be othervrise.
Our infirmity alone enfeebles the effect of the
truth which we have to embody.
3. — "Our infirmity." Here again the his-
toric Gospel comes to our md. We need
light, and, as we have seen, it makes a sun to
rise upon our darkness. We need an ideal
and it lifts up before us a Person in whom,
under every variety of circumstance, we recog-
nize the likeness for which we were created.
But we also need power. It is true that we in-
stinctively acknowledge the ideal in Christ as
that which interprets perfectly our own aspira-
tions. No accumulation of failures can destroy
the sense of our destiny. But alone^ in our-
selves, as we look back sadly, we confess that
we have no new resource of strength for the
future, as we have no ability to undo the past.
The loftiest souls upart from Christ reco^ze
that they were made for an end vriiich * 'na-
turally*' is unattainable. They do homage
(for example) to a purity which they person-
ally dishonor. This need brings into promin-
ence the supreme characteristic of the faith.
Christ meets the acknowledgment of individ-
ual helplessness with the offer of fellowship,
lie reveals union with Himself, union with
Qod, and union witli man in Him, as the
spring of power, and the inspiration of effort
The knowledge which flows from the vision
of the world as He has disclosed it is not
simply for speculation: the glory of the imai^
of man which He shows is not for contem-
I^tive admiration. Both are intensely prac-
tical. Both tend directly to kindle and sup-
port love in and through Him ; and love,
which is the transflgurement of pain, is nlso
strength for action and motive for action.
In this way believing in Christ — believing
in Christ, and not merely believing Christ-
brings into exercise the deepest human feel-
ings. It has been excellently laid down by
one who was not of us, that *'thc solution of
the problem of essence, of the questions.
Whence? What? and Whither? must be in a
life and not in a book." For the solution
which is to sway life must have been already
shown in its sovereign efficacy. And more
than this, it must have been shown to have
potentially a universal and not only a singular
application. And this is exactly what the
Gospel brings home to us. He who said, '*I
came forth from the Father, and am come
into the world* again I leave the world, and
go to the Father," illuminated the wordaby
actions which made known the divine origin
and the divine d^l^ny of man. The Son of
man did not separate Himself from those
whom He was not ashamed to call brethren.
He bade, and bids, them find in His human-
ity-—His "flesh and blood"— the support of
their own humanity. In His life, for our
sakes, the heavenly interpreted the earthly.
He called out, and He still calls out in us, as
we dwell upon the records of the Gospel, the
response of that which is indeed kindred to
Himself, of that which becomes one with
Himself. The sjrmpathy which is thus awak-
cped by Christ makes known to the soul its
latent capacities. Again and again our own
experience startles us with unexpected wel-
comes to the highest thoughts and claimsi
Even in ordinary life contact with nobler na-
tures arouses the feeling of unused power,
and quickens the consciousness of responsi-
bility. And when union with the Son of
nutn, the Son of Qod, is the basis of ewr ra-
CHRISTIANITY AS THE ABSOLUTE RELIGION.
m
ligion, all Hiese natural influences produce
tbe highest conceivable effect We each draw
from fellowship with the perfect life that
which our little life requires for its sustenance
and growth.
Such considerations enable us to understand
a little better than we commonly do those two
words of St Paul, **in Christ,'' which form
an implicit creed. Wo come to see that they
correspond with the fact of a larger life to
which our lives are contributory, a life which
reaches potentially to all redeemed beings, a
life which takes into itself all that is harmoni-
ous with its character, and conveys of its in-
finite wealth to each fragment included in its
organization.
The revelation which places us in direct
connection with unfailing power supplies us
also with a sovereign motive. When we accept
such a revelation, the same instinct which
constrains us to labor for ourselves constrains
us to labor for otliers. To labor for others is, we
then see in literal truth, to labor for oiu^elves.
The separate consciousness of the individual
parts of the body of Christ does not modify
their inter-dependence, but gives a new mean-
ing to the social destination of work. There
is, we know, no pain which the devotion of
love is unable to transfigure; and it is this
devotion which the Christian conception of
humanity and nature is essentially fitted to stir
and to deepen. Not by accident, not by a
remote or precarious deduction,, but directly,
in its simplest announcement, the Gospel pro-
claims that we are members one of another,
and that all creation waits for the manifesta-
tion of the sons of God. And it is obvious
.that this belief in the solidarity of life, if once
we could give it vivid distinctness, is able —
perhaps is alone able — to deal with the evils
which spring from selfishness. It enables us
to estimate rightly the burden of poverty and
the heavier burden of wealth, when we take
account of the conditions under which the
one life is fulfilled in many parts. It quick-
ens that keen sense of responsibility to God
which best regulates the use of large means;
and it quickens that conviction of EMvine fel-
lowship which brings dignity even to indi-
gence. And meanwhile it delivers U3 from
the bondage of material standards, when it
makes known all that is of the ea.th as that
through which the spiritual is brought withjn
our reach.
If now I have succeeded in any degree in
marking: clearly the Unes of thought which I
have wished to trace, we shall see tliat the
capacity of Christianity to illuminate, to
guide, to inspire, belongs to its very nature;
that we cannot bold our Faith without find-
ing in it light to dispel the heaviest clouds of
life, an ideal to keep before us the divine
purpose of creation, power to support us in
our strivings to fulfill God*s will ; that when
it fails us in theory or in deed, we have so far
limited or misunderstcod or misused it In
other words we shall see that Christianity is
the perfect religion. It gives stability and
energy to thought, and feeling, and action.
Nothing can be without its scope, but to all
tiling*) transitory it adds the element of the
infinite. It supplies the foundation of perfect
freedom in absol ute self-devotion. It ennobles
dependence as the correlative of social fellow-
ship. It presents the total aspect of being
not as a conflict but as a unity. Politicians
aim at "the greatest happiness of the greatest
number," but we have a surer and wider
principle for our guidance, that the happiness
of the whole is the happiness of all.
But it will be said that the theoretic claims
of Christianity are paralleled by the claims of
other religions; that they are disproved by the
crimes of Christians. I notioe the objections
only to point out that they do, in fact, if fairly
examined, confirm my position with over-
whelming force. If it could be shown that
the vital force of any other great religion was
alien from Christianity; if it could be shown
that the crimes of Christians arose from that
which is of the essence of their Faith, then
the objections would be weighty; but if, on
the other hand it is obvious that the religions
of the world each touched the hearts of men
by a power of order or devotion, of sympathy
with nature or of surrender to a supreme
King, then each pne -Christian religion be-
comes a vntness to the Faith which combines
these manifold powers in a final unity; if it is
obvious that the excesses of Christian men
878
THE LIBRARY MAGAZINE.
find Christian States are in defiance of the
message of the Incarnation, then tbey only
prove that the approach to the ideal is slow
and that it rises above attainment to condemn
and to encourage. So it is that the gathered
experience of men bears testimony to tbe truth
of Christianity, both when it records anticipa-
tions and when it records corruptions of its
teaching. In the one case it shows the Gospel
as satisfying the cravings of men, and in the
other as judging their self-will and selfishness.
And at tbe same time the wide, frank ques-
tionings of history wbich lead to these results,
the attempt, however imperfect, to bring our
Faith into actual contact with the most varied
facts of life, reveals its breadth and grandeur
and vitality. We are all tempted to limit our
conception of its efficacy by our personal re-
quirements. We forget that it is directed not
only to the redemption of man as fallen, but
to the consummation of man as created. It
requires a serious effort to look beyond our-
selves, our nature, our age, and recognize how
it meets wants which we have not felt, how
ii disciplines powers with which we are not
endowed, how it supplements our offerings by
the fruits of other service. The effort is difil-
cult, but it brings for its reward a calm assur-
ance which is us firm as the far-reaching
foundation of human experience on which it
rests.
So it may well be that some of the lines of
thought which I have endeavored to indicate
—only to indicate — may be strange; but X
know that they are worth following. I know
that they are able to bring home to us with
irresistible force the conviction that Christi
anity has a message for us; that the Holy
Spirit is speal^ing to us with a- voice which we
can interpret ; that the currents of action and
thought by which we are swayed can be so
guided as to generate a divine light; that the
conceptions of the dependence of man upon
man, and of man upon nature, of a funda-
mental unity, underlying the progress of
phenomena, which aie taking place about us,
illuminate mysteries of apostolic teaching;
that the theology which expresses the tem-
poral apprehension of the facts of reveli^on
advances stUl, as it has advanced from the
first, with the accumulated mofvement of all
ancillary sciences.
Such convictions restore to us the position
and the spirit of conquerors — ^tbe only posilioD,
tlie only spirit which befit our Faith. We are,
we must be, as believers in Christ, in the
presence of a living, that is, of a speaking God.
Nothing, indeed, can be added to the facts of
the Gospel, but all history and aU nature is
the commentary upon them. And tbe loftiesl
conceptions of human destiny and human duty
cannot but be quickened and raised by the
message which reaches through tbe finite to
the infinite, through time to eternity: * 'In the
beginning was the Word, and the Word was
with God, and the Word was Qod, . . . And
the Word became flesh, and tabernacled
among us." Our imaginations are dull and
ondiBciplined. We can hardly for a brief
moment strive to realize what this Historic
Gospel means. Yet even so in the still silence
it makes itself felt. Then we confess that
nothing beautiful, or true, or good, which
lies vrithin the range of human powers, can
be outside its hallowing influence; that it calls
for an expresesion in doctrine^ and in con-
duct, and in worship which exercises the ut-
most gifts of reason, and will, and feeling;
that it restores to man the divine fellowship
which has been intemipted by sin; thai it
discloses tlie importance of the present through
which the interpretation of th«* eternal comes
to us; that it confirms the value of the indi-
vidual by revealing his relatioir to a whole of
limitless majesty; that it offers a sovereign
motive for seeking the help of unfailing
might; that it asks, guides, sustains the minis- .
try of all life, and the ministry of every life;
and, therefore, that it is a c(>mplete satisfaction
of the religious needs of men.— B. F. West-
coTT, in The ConUmporary Benew.
BUYING NIAGARA.
I have been asked to write the history of
the movement to preserve Niagara, and I
gladly comply, believing that all students of
politics and the actions of public opinion on
BUYING NIAGARA.
279
measures will find in the movemeDt which
has led to the purchase of Niagara Falls by
the State of New York another uistance of
the power of mere ientiment among men.
The nuichinery of government in the United
States is rarely used to procure a result be-
longing so entirely to the realm of elevated
sentiment; and yet it is only by appeals to a
legislative body that any help can be obtained
for such purposes from the Stale. An occa-
sional appropriation for a statue or some
other work of art u about the limit to which
a Legislature will go, unless the object is dis-
tinctly of an educational character and has a
very practical side to it. But away down
deep in the Anglo-Saxon breast is always to
be found the element of sentiment; stronger
perhaps because so deeply hidden, and capa-
ble too of great results and great sacrifices
when once aroused. The trouble is to arouse
it, and this, in the practical, active life of the
^eat Ilepublic, is a matter of difficulty; cer-
tainly it requires time .and patience to do it.
Nowhere in the world is private generosity
for public purposes greater than in the United-
States, and it was not an impossibility to im-
agine that the preservation of Niagara might
have been secured by the contributions of
private individuals; yet the evident propriety
of the work to be done being carried out by
tlie state, prevented even th& consideration of
the fonn<*>r method. Besides^ it was thouglxt
by those who had the matter in charge thai
an appeal to the sentiment, to the patriotism
and pride of the people would not be in vain,
and on that principle the battle was fought
and the victory woo. Never before had an
attempt to use the machinery of government
on so large a scale for such a purpose been
tried; but the very magnitude and grandeur
of the sentiment, so to speak, would, it was
thought, have aa attraction for our people,
who have an inborn interest for anything
great or large; and, moreover, there was from
the very begtaning no sordid element to de-
grade or modify the ideal set before the pub-
lie by the laborers in the movement. Time
has justified our faith: the work has been
accomplished; and the million and a hall
which the Slate ef New York has given for
this purpose is not regretted by even the small
part of its citizens who originally opposed the
appropriation. On the contrary, the pride of
the people is universal in the fact that they
themselves have made the Falls of Niagara
free to all mankind for . all time to come»
But tb secure all this it was first necessary to
obtain an expression of public opinion, and
that not a doubtful one: and this is the way
we went about it, for we never doubted for a
moment that, this expression once obtained,
success would follow as a matter of course.
About eight or nine years ago attention was
called to the condition of affairs at Niagara^
but not until 1879 did the matter take any
public form. During that year the Governor
of New York, as the result of an interview,
had with the (jk)vernorrGeneral of Canada^,
sent a message to the Legislature of the state
regarding the abuses existing at the Falls*
The result of this message was a. resolution
by the Legislature directing, the Conunissiofli-
ers of the State Survey to inqjidre. considef^
and report regarding the matter. Such a re-
port was duly made, and in the fallowing
year the movement received additional sUmu*
lus by the presentation of a notable memorial
to the Governor of New York and the Gov-
ecnor-'General of Canada, asking that immedi*
ate steps be taken to. piesorve the scenery at
the Falls.^ The first bill to secure these re-
sults was also at this time introduced into the
Legislature of New York, but did not pass.
A seeond^ bill was brought in the next year»
bat met with the same fate.
In 1888; however, another effort was made,
and an act was finally passed. To secure its
passage an association was formed called the
Niagara Falls Association, which hid for its
object "to promote legislation and other mea-
sures for the restoration and preservation of
the natiural scenery at Niagara Falls, in ac-
cordance with the plan proposed by the Com-
missioners of the State Survey in their special,
report on the subject." It was through thi^^
society tha^ the expresison of public opinion,
was obtained. The first move made was. tp>
secure the support of the press; and r^h^
willingly and steadfastly was this supportt
given to the- v«x:y wA- Indeed, it was tlu-^u^
280
THE LIBRARY MAGAZINE.
fear of this mighty en^ne of a free people
that more than one legislator gave his rote
for the bill, and the writer recollects a fellow-
member of the Legislature telling him he had
voted for the measure solely because he was
afraid "the newspapers would hammer the
life out of him if he voted t'other way/*
Strong opposition to the bill came from
certain quarters, and in some of the agricul
ural counties of the state the fear of addi-
tional taxation to meet tlie cost of the proposed
Reservation induced the members from those
counties to oppose the bill. No opposition
was made to the bill per se, though there were
members who considered the whole thing a
bit of sentimental nonsense got up by a lot of
rich people in the large cities. In many cases,
however, these gentlemen were undeceived
by their constituents, whom they found on
inquiry to favor the proposition and to be very
mvLf^h more alive to the advantage and benefit
to the state to be derived from the scheme
than the aforesaid legislators dreamed of.
Another difficulty to be overcome was the
indifference on the part of the members, and
the trouble always attendant on any effort to
obtain the active ^pport for a measure
"without any politics in it," or which lacks
the interest which attaches to legislation in
the interests of corporations. Finally, how-
ever, the measure came out of committee in
the Lower House, and, after a debate of some
length, passed and went to the Senate. The
margin, however, was a narrow one, the vote
In the Assembly being barely enough. Sixty-
five affirmative votes were required, and the
measure received but sixty -seven in a i)08sible
hundred and twenty-eight.
Altogether this first engagement was the
hardest, and promised to be more difficult to
win than any of the subsequent combats of
the campaign. Public sentiment had not yet
declared itself so emphatically as it did later
on, and there were at this time honest oppo-
nents to the bill who carried many votes with
them by the arguments that the state might
become involved by such legislation for an
'uriknown, and perhaps enormous amount, and
f that the measure was merely the entering
wedge or a great and lasting extravagance.
Enemies of the scheme made use of the wor^l
"park,'' commonly applied at the be^aui&<;
of the movement, to show that all niaiiDer i f
costly public works were contemplated at Ki
agara. Goat Island was to be covered v:i\\\
statues and foimtains, roads and paths laid
out, bridges built, and summer-houses and
other buildings erected, a mass of useless
officials employed, and tlie Falls converted
into a sort of State Cremorne. In the Senate
the passage of the bill was delayed for some
time by the committee having the bill in
charge failing to report it. and matters began
to look serious, when the assistance of a cer-
tain well-known political leader was sought,
and through bis influence the bill was at onoe
reported and presently passed.
This leader was the last person whom many
would have thought willing to give it any
help, and yet not only at this time but after-
ward no oue gave us more important support
or more entirely sympathized with our efforts,
and this, too, purely from a great love for
nature inherent in the man — from, in fact, a
mere sentiment, added perhaps to the soimd
common sense for which he is recognized by
those who know him. As was generally ex-
pected, the Governor of the State, Grover
Cleveland— now President of the United Statea
— ^at once signed the bill, and appointed the
commissioners who were to carry its provisions
into effect. These were, that the commis-
sioners should select the lands at the Falls
which in their opinion would carry out the
plan of restoring the scenery at Niagara and
renewing the charm and beauty of the spot so
marred and defaced by the erection of un-
sightly buildings, etc. A selection was ac-
cordingly made of some 106 acres, including
Gk>at Island and the adjacent smallei islands,
what is known as Prospect Park, and a strip
of land on the mainland; the result being tliat
a Reservation complete in itself, and embrac
ing all the American side of the Falls, was
secured.
In compliance with the terms of tlie act
the commissioners then proceeded to have
said lands condemned by due process of law
and, when this was completed, made their
report to the state, and had a bill introduced
BUYING NIAGARA.
281
into the Legislature of 1885 appropriftting the
Sam needed to pay for the Reservation. Tlie
success so far had been in every way gratify-
Ing to the friends of the measure; but, as we
all saw, the greatest difficulty lay in finally
securing the money to complete the work, tmd
'with this knowledge every effort was made
to impress upon the Legislature the propriety
of voting the needed amount.
When this matter was first agitated, our
opponents, as has been already stated, took
the ground that the cost of the proposed Res-
ervation would be very large, and that the
commissioners, who were given unlimited
powers in the way of the amount of property
to be taken, might involve the state in a great
expense, and that the scheme would cost any-
thing from five to twenty millions. It added
mudi to the strength of our position then, to
learn that the total cost of the Reservation
proposed came to something under a million
and a half of dollars,~t>r just about what we
had originally given as the probable cost. As
au offset, however, to this advantage, the
majority of the Legislature of 1885 was Re-
p iblican, aud, in the face of the coming elec-
tion for Governor of the State, the politicians
of tliat party were loth to increase the amount
of appropriations for the year, believing the
people might hold them responsible for any
resulting additional taxation.
The attempt to make Niagara free to every
one, rich and poor alike, was thoroughly
dcmoerHtic, and consequently many of the
leaders iu the Democratic party bad given the
sckeroe a very cordial support from the start,
a DemocrStic Governor having first calLd the
attention of the Legislature to the matter, and
another Donu/tratic Governor having signed
the bill appointing the commissioners. Be-
sides, the then Governor was also a Democrat,
and should he in like manner approve of the
bill appropriating the money to secure the
Reservation, the people might conclude that it
was to the Democratic party in the state that
they were indebted for what a large majority
were in favor of and eagerly vrished to see
consummated. Altogether the prospect for
securing the mpney was not brilliant, and, to
add to our doubts of obtaining it, the appro-
priations for the year were certain to be unus-
ually large, owing to sudden imperative events
in another direction — namely, for the mainte-
nance of the state prisons. Indeed, one of our
warmest friends and also one of the most
prominent men in the Republican party, a
man wielding g:reat influence, wrote to the
author of this article early in the session that,
after a careful survey of the ground, he had
little hopes of any success. Some of us, how-
ever, still believed that public sentiment, if its
expression in a unmistakable way could be
brought out, would force the Legislature to
vote the money, and to that end the Niagara
Falls Association and its friends bent all their
endeavors. As before, we started wfth tfao
press on our side, and with but few exceptions
every newspaper in the state continued to give
us its help and support.
The unanimity of the press had its effect;
and when, besides, members began to receive
petition after petition from their constituents
asking that the bill be passed, matters began
to have a different look. Together with the
men who, though belonging to one or the
other of the great political parties, act inde-
pendently on measures of general interest, the
Legislature always -contains many members
who are merely the representatives of certain
leaders in different parts of the state, and there
are also other members who are generally
willing to act in compliance with the wishes
of some great corporation. The change to be
made at Niagara promised to greatly increase
the travel to that point, and so it was easy to «
secure the influence of the great railroad cor-
porations of the state, and through them the
votes of certain members. The political lead-
ers who had helped in the passage of the first
bill again gave us their support, and it was
of the most valuable and positive sort.
Finally the appropriation was duly voted in
the Assembly, or Lower House, with but
trifling opposition. When, however, the bill
reached the Senate there were found to be
powerful obstacles to its further progress, and
an evident desire to smother the matter and
"kill it" in a quiet way, as by this time public
opinion had become so entirely aroused, and
had begun to express itself so emphaticaUy,
THE LIIBRARY MAGAZtNB.
thai but few politiciana. however much op-
posed to the bill, dated to openly face it ''or
go on the record" against it. This attempt
to smother and delay the measure was de-
feated by the friends of the bill exposing in
the open Senate JKheX was being done by its
enemies, and so calling down upon these latter
the thunders of the press and the indignation
of their respective coostituencies. Such a
pressure was brought to bear that the bill
came out of committee, and then passed the
Senate with only some four votes recorded
against it. Indeed, many senators who had
in previous years discountenanced all attempts
to preserve Niagara, and sidiculed and op-
posed ilie scheme, now gave their votes for
the appropriation to redeem and save it
To reach, however, this result a compromise
had to be accepted, so far as concerned the
manner of raising the money to be used for
the payment of the Reservation, an arrange-
ment which later on placed the bill in a posi-
tion of great danger. It would have been
better to vote the entire sum outright; but the
Senate were unwilling to do this for en am-
ount exceeding, say, a third of the total, and
directed the balance to be paid from the pro-
ceeds of bonds to be issued by the state.
Even under the stale constitution bonds are
only to be issued for some extraordinary pur-
pose, and such issue is limited to one million,
or just the amount directed by the Niagara
bill to be raised this way. The change made
by the Senate was promptly agreed to by the
« House, the latter acting throughout with great
favor to the bill.
Mention has already been made of the flood
of petitions which poured into Albany. Be
rides the petitions there came to every mem-
ber of both Houses private letters written by
half a dozen of the most influential citizens of
both parties residing in the different Assem*
bly and Senatorial districts, and these lettero
were obtained by circulars sent out by the
Niagara Falls Association asking the Individ-
tialfl to whom the circulars were addressed to
write such letters. Thousands of such circu-
lars were distributed: and the association had
also a gentleman acting as their agent, who
for two winters went through the different
counties of the state and personally visiied the
editors of newspapers and other influential
citizens reriding therein, explaining the pro-
posed legislation, and asking for their influ-
race and help. Numbers of the clergy of all
denominations worlLed actively for us, and
great was the help and assistance wliich came
from the women of the state: the vote of more
than one member of the Legislature was se-
cured by the influence of his wife or children.
Another sort of opposition came from a
few of the landowners at Niagara, who were
not over-wilMng to have their property taken
by the state, as, incident to the use of the
water-power they were enabled to carry on a
lucrative manufacturing business, and tb^
well knew that for such water-power the state
would not pay anything. It is true that this
did not deter them from making claims of
this sort, when the lands were condemned^ of
millions of dollars, which, however, were all
thro^m out by the arbitrators, as, luckily,
these water-rights had never been granted or
ceded by the state, the original owner of the
lands, and fi'om whom all the titles to the
property came. The opposition of these prop-
erty-owners in the flrst stages of the enter-
prise was vefy active, and led to a clause
being inserted in the original act limiting the
time in which the state was to pay for the
property condenmed. This limit expired on
the 1st of May, 1885, and had the bill api;»-o-
priating the money not been signed by the
governor by that date the whole matter
would have fallen to the ground, and the
movement to preserve Niagara received a set-
back which might perhaps have forever pie-
vested its success. It was with the knowl-
edge of this fact that our enenfles in the Sen-
ate tried to delay action on the bill, and they
so far succeeded that the bill went to the
governor at, so to speak, the last hour.
Great indeed, then, was the anxiety of all
concerned when the governor, to whom the
Legislature sent the bill only ten days before
the expiration of the limit of tinre referrsii to,
did not immediately sign it. Allusion has
already been made to a compromise in regard
to the manner of raising the money. €k>vtfDor
HIU, who had succeeded Ctovernor Cleveland
BUYING NIAGARA.
288
had grave doubts* as to tlie propriety of the
issue uf bonds spoken of, and it was only at
the last moment that he concluded that for
the purpose intended tliere was no conflict
with the meaning of the constitution, and
signed the bill Just as the limit of time was
about expirlDg. Pending the governor's de-
cision, some of the ablest and most distin
gnished lawyers of the state presented opin-
ions in favor of the bill, and personally waited
on the governor to argue the propriety of his
making the measure a law.
An incident which occurred at this time
will show how greatly every one was inter-
ested in the measure, and how strong the
sentiment had become in its favor. One of
the foremost members of the bar had been
asked by the governor what his opinion was
as to the constitutionality of an issue of bonds
except for public defence or such like emer-
gency, but without making any reference to
the Niagara bill. In reply, the lawyer told
the governor that he h\id ^grave doubts of
the constitutionality of any such legislation;
but learning a few days later what the bill was
the governor had reference to, he went im-
mediately to the latter and strongly urged
him to sign the act, on the ground that the
money was for an extraordinary purpose, and
intended for the beneflt of the entire people;
in fact, the propriety of such an issue of bonds
as was proposed was recognized in the char-
acter of the purpose for which the proceeds
of the issue were to be used.
At the last moment the bill wad signed, and
pertiaps no executive act was ever received
in the state with more complete and unani-
mous approval. Its passage secured for all
time, not only for its own citizens, but for
the nation and the world at large, the preser-
vation of the greatest natural object of its
kind, the Falls of Niagara. It had come to
pass that the enjoyment of this wonderful
gift of nature had l)een greatly impaired by
the rapid progress bf disfigurements— indeed,
its speedy destruction was threatened, and the
state did not step fn a moment too soon in
order to retain this great x)ossessiou for the
ever-constant pleasure and delight of its
people. Tht petition of the people addressed
to their representatives asked that Niagara be
made forever free, and that its beauties be
made accessible to rich and poor alike.
In spite of many obstacles this had at last
been done, and solely through the power of
sentiment. The love of nature and of the
beautiful, patriotism and pride in retaining
unimpaired tliis great wonder of the universe,
had prevailed o\'er indifference and self-inter-
est. It is true that the constitution if the
state forbids the appropriation of public
money for any but public uses; but it was to
be seen whether the meaning of the words
"public uses" was to be decided in a broad
or a narrow sense, and whether the indulgence
of a great and sublime sentiment was to be
denied the people, as it were, by themselves.
Under the administration of an enlightened
despot, the arts may flourish, and all that
belongs to the sentiment of beauty be pre-
served and fostered, without trouble or difll-
culty. But amid a free people the success
of such a movement as has resulted in the
preservation of the Falls of Niagara could
only be brought about by an all -prevailing
sentiment, touching all classes of society, a
sentiment sure to carry all before it when
once roused, and which voices to its servants
orders which they never dare to disobey. But
a short period was necessary for the transfer
to the state of the property at the Falls pre-
viously selected by the commissioners, and on
the 15th of July, 1885, the Reservation was
formally opened to the public by appropriate
ceremonies, and the great cataract declared
free forever to all mankind.
The commissioners immediately proceeded
to the removal of tlie many unsightly build-
ings, etc., which have so long disfigured the
surroundings of the Falls. Already nearly
all of such eye-sores ha^e disappeared, and the
change made far exceeds expectations. Those
who went to Niagara but a year ago, were"
they to go again to-day would hardly recog-
nize the place so far as the American side is
concerned. The change has extended to the
municipal affairs of Niagara village, where a
most complete reform has taken place, and
which will be sensibly felt by any traveler
visiting there now and having occasion to
384
THE LIBRARY MAGAZINE.
have to do with one of its far-famed hackmen
and cab-drivers. The freedom of the Falls
and the removal of all charges have greatly
increased the number of visiters, the number
last season being many times greater than ever
before. With all this gi-eat concourse of
people arrests are hardly ever mude, and,
without any police deserving of such a name,
the commissioners readily guard the Reserva-
tion and preserve the public peace. The suc-
cess of our efforts has had its effects on our
Canadian neighbors; and the time is not dis-
tant when both sides of the Falls will have
been secured from any possible injury in the
future. The province of Ontario, which
shares with New York the possession of the
great cataract, has already through its com-
missioners proceeded to make a Reservation
like ours. The lands have been selected and
condemned, and it will not be long before
both sides of the Niagara River are, as they
should be, public domain, and thus the work
of saving Niagara, and preserving forever its
great charm and beauty, will be realized in
all its completeness.— J. Hahfdbn Robb, in
The Mneteenth Century.
SUPPRESSING A MOB.
I propose to consider the best means of cop-
ing with a riotous mob, which often means an
embryo revolution, and, at all events, is certain
if not repressed at once, to effect terrible loss of
life and property. Under any circumstance
a riot not promptly arrested is apt to bring
the law into contempt. The ordinary instru-
ments for dealing with a disturbance are the
police. Should the task prove to be beyond
the power the aid of the military is invoked,
and if matters threaten to be very serious law-
abiding citizens are sworn in as special consta-
bles. Between the three we possess in Eng-
land ample means to maintain or restore
order; but unfortunately there is no system,
no code of tactics^ by which these instru-
ments can be used to the best advantage.
Indeed we set to work in what may be termed
a very crude manner, merely directly oppos-
ing brute foree to brute force, instead of
using the means at the disposal of the author-
ities with the skill which is the outcome of
reflection, common-sense, and experience.
However capable the direction of the opera-
tions of the troops of order or disorder, skill
cannot to any great extent be displayed un-
less the troops themselves are properly orgaa-
ized, disciplined, and accustomed to combined
action. This fact in itself gives authority an
immense advantage, for the army of disorder
is so wanting in the qualifications above re-
ferred to, that it is capable only of moving in
huge unwieldy masses, and quite incapable of
manoeuvering. It has, it is true, in its favor
the weight of numbers, and the momentum
caused by the foremost ranks being pressed
irresistibly forward by the large majority in
the rear, who either are ignorant of the danger
awaiting them or are protected from its con-
sequeuiL'CS. A mob in short is pushed on
rather than drawn or led on, and provided
those in the rear feel or fancy themselves
safe, the courage or cowardice of tliose at tlie
head of the column is a matter of compara-
tively little importance. We have, however,
always acted as if such were not the fact, and
our only notion of stopping, driving back, or
dispersing a mob consists in making a bull-
like rush at its head.
I venture to suggest that the principles of
military tactics are a& applicable in a contest
with a mob as in a pitched battle with a
foreign army. I also submit that a mob pos-
sessing little cohesion, no organization or dis-
cipline, and sli^t confidence in its extempor-
ized leaders, and having, moreover, a sense
of wrong-doing, is especially liable to moral
influences, and consequently to panic. The
above considerations form the basis of the
following outline scheme.
A mob is either stationary, wiUi the excep-
tion that small portions make occasional brief
rushes against the police, or on the marchy
with a view to reach the appointed scene of
operations, or attacking either the police or
another body of civilians. Let us deal with
each case separately:
The stationary irob is generally occupied
in listening to speeches, or making a demon-
stration, or attacking or plundering a howe,
STJFPRESSINa A MOB,
286
or blocking a street. No matter, however,
Dehat its object may be, the same means, or
almost the same means, should be employed
to deal witik it. I of course assume that the
authorities consider it necessary to disperse
tbe mob. Generally speaking it will be found
more easy to prevent the assembly than se-
cure tbe dispersal of a crowd. The best way
to prevent the gathering of the latter is to
keep every one moving; also on the dispersal
of a crowd, its constituents parts must be
kept on the move and in as many directions
as possible. To disperse a stationary crowd a
direct attack by the police, or even by the
troops, with an attempt to reach the core of
the meeting, such as the platform, is not as a
rule advisable. The superior weight of the
mob in such a case has to be overcome by the
free use of batons or arms, and the police or
soldiers are likelv to be surrounded. If the
front ranks of the mob are by a sudden rush
of the police forced back, or should a panic
caused by fear of soldiers arise, many foolish
but innocent spectators are exposed to the
clanger of being thrown down and trampled
to death. At all events, the contest should
be begun by shredding off as it were- comers
and the outermost ranks of 'the mob, and this
process should be carried on quietly at several
spots simultaneously. If possible, by a com-
bination of moral and physical force, a group
of the mob should be got to move away from
the crowd; the probablity is that many will
follow without knowing why, simply from
the sheep-like instinct which men display
when assembled in any numbeitt When the
crowd has been thinned from the outside, and
Is beginning to sway about somewhat, the
police, forming a long triangle with short
base, might endeavor to insinuate their way
m firmly, but without more violence or noise
than is necessary, and disintegrate the crowd.
An endeavor to penetrate to the center and to
arrest the speakers should not be made till
the last moment. In fact the harangues of
the speakers ifnd the applause of their im
mediate surrounders favOT the action of the
police by drawing away attention from the
latter. As for the arrest of the speakers, that
,oaa SMJly be accom|)lished wh«a the arowd
has been broken up. To attempt it earlier
would only be to concentrate and give cohe-
sion to the mob.
When the mob is merely blocking a street
to prevent say the passage of tbe general pub-
lic, the troops, or a procession, etc., there is
generally only one front, i. e,, the mob are
looking in one direction for the arrival of those
whom it is desired to stop. In that case no
effort should be made to directly drive back
the mob, for the reasons which we have
already- given. The front should be watched
and its attention attracted by a portion of the
police, but the real efforts should be made by
two or three strong detachments shredding
off successively men in the rear and on the
flanks. When that process has gone on for
some little time, bodies of police may boldly
attempt to make several lanes simultaneously
in the mob from one flank to tbe other, and
thus disintegrate it. Deprived of solid sup-
port in the rear, the men in front will prob-
ably lose heart, and be easily driven away or
arrested. It must be remembered that the
people on tlie outskirts and rear of a crowd are
often only influenced by curiosity, and almost
always are the least determined members of
the mob.
In the case of a mob attacking a house, the
proceedings of the police must be somewhat
modified. Delay under such cireumstan^ is
dangerous, and energetic measures must be
adopted. I would advise that tbe bulk of the
police available should be formed into a solid
colunm with a front of four, and should with
a cheer charge the flank of the foremost row
of the assailants, using truncheons freely; at
the same time a smaller body should attack
the flank of the rearmost rows.
I have a great belief in the efficacy of fire-
engines agahist a mob. Wet clothes damp
ardor; few men are brave when cold and wet;
and this fact is so well-known that a certain
French x)olitician living in Paris during a
period of excitement was in the Imbit as soon
as he rose of locking out of window, and if
he foimd that it was raining would exclaim
with a sigh of relief, **No revolution to-day."
We also learn that when Louis Philippe was
replacing Napoleon's statue on the column In
S86
THE LIBRARY MAOAZIKE.
the Place Yeodome, the Napoleonists assem-
bled continuaUy in excited crowds around the
pedestal. The crowds were, however, soon
dispersed by copious streams of water being
pproped on them. The material ^ect of a
stream of water projected from a fire-engine
through a hose is considerable. No man can
stand against it. Besides, on the principle
that tlie mishaps of others afford human be-
ings a certain amount of satisfaction, the
members ot a crowd are sure to laugh at see-
ing their companions wetted, and a crowd
which begins to laugh, ceases to be danger-
ous. I ^'ould therefore suggest that when-
ever a serious disturbance is anticipated a few
fire-engines should be placed at the disposal of
tlie police.
I will now deal with the case of a mob on
the maich. Hitherto the method of proceed-
ing is to oppose a direct resistance to the head.
This is a mistake, for the force at the dis-
posal of tlie authorities is generally, nay,
almost always inferior in numbers to the mob.
I would recommend a plan very different
from the above. The great point is to first of
All disintegrate the mob, t. «., break it up into
small parties. Most of the system of tactics
suggested for dealing with a stationary mob
is.alfl ) applicable in this case. As to details,
the head of the moving mob should be ob-
served and hindered by a portion of the po-
lioe, but the latter should -not attempt to stop
the liead of the prooession by main force. It
is easier to turn off, than to stop, the mob.
Heace.endeavoirs should be made occasioually
tO'divert its bead down a- side- street, and when
a certain number .have gone by to allow the
bulk to proceed' in the original direction. If
this process be repeated several times the mob
.will be broken up into manageable fragments.
It may be said that it is no easy thing to di-
vert a living stream ,> but by suddenly charging
or tl&reatentng to charge the head of the col-
umn and simultaneously opening a way by a
ycax>B» street close at band. and gettmg a few of
the mob to take the new directi<}n, the object
rmay be effected, for a croffrd iaalwaya i%ady
4o follow an example.
A good plan is for the police to have a few
j»Hghi in their pay. .aad.eniploy. them Jo «et
the example requi ^. These broken-off frag.
roentfi of .the mob can when they have gone a
short way l^ dbposed of very easily by a few
policemen assisted if necessary by special
constables. Of course this diversion would
be of little avail if the detached fragments
were allowed to retrace their steps and rejoin
the principal body; but an essential part of
my plan is to occupy with troops, police, or
special constables all the entrances from cross
streets into the line of route, fiy so doing the
authorities have it in their power at any mo-
ment to attack the mob in flank and cut the
column into slices. The great point is to pare
off the columu from the rear, and this can
best be done by successively making at inter-
vals a rush across the street and chopping off
the tail, turning it if possible off the main line
of route. It cannot be too much borne in
mind that the strength of a mob consists in
the mass, generally without resolution or
fixed purpose, which pushes on the leaders,
who from fear of personal consequences would
often be glad to stop or go back if the press-
ure would allow tliem to do so. The brains
are in the head and the physical force in the
body of the column. The thinner the latter,
«. «., the narrower its front, the more easily
is it dealt with.
It is therefore a good plan to keep bodies
of police (or troops — ^preferably cavalry) mov-
ing backward and forward along the pave-
ment or the sides of the roadway. These
bodies of troops should not attempt to stop
the progress of the mob, but merely to shoul-
der them off «as "much as possible toward the
center of the street They at the same time
protect the houses. The bodies of troops or
police occupying the entranee of the croes
streets serve, in addition to.the uses roentioaed
above, to prevent tlie Kinforcing c^ the mob
by people ooimng down these streets. The
rear of the mob sbould be -followed/ both in
order to arrest or send away persons by de-
grees and to ppevent any aoeession^f nttnibevs
from behind. A eord or vope stretcbed
across the street about^ eighteen inches above
the ground will be found useful, for if the
mob are moving rapidly- many parsons wiM
,8tumble.QVjer or be.piiflhfld.0^[er It, and-dMsa
0UPPRi»SING A HOB.
887
^wbo follow win fall over tkose who are in
front
It often happens, especially in Ireland, that
& body of police is besieged in a bouse. In
such a case a good way to assist direct de-
fence is for a portion of the garrison— if it be
poflsible, and they can be spared — ^to slip out
nnperceived, and makiug a circuit to charge
with a rush and a shout the rear or flank — ^the
latter in preference—of the assailants. A
mob is especially liable to pimic, and half-a-
dozen policemen uuexpectedly appearing will
suggest the arrival of a force ten times as
large.
I now come to the question of tbe employ-
ment of troops. The Duke of Wellington, in
tbe Chartist demonstration in London in 1848,
thought it wise to keep his force at hand but
out of sight. It seems to me that the great
captain was right, and that the troops should
not be shown till it is intended that they
flliould act. It cannot be wise to allow the
mob time to familiarize themselves with the
sight of the military and to count their num-
bers. On the contrary, a great moral effect is
produced by the sudden appearance of the
military, especially if it be known that they
arc brouglit to the spot, not to be stoned and
insulted, but to act with effect if the mob do
not immediately give way. I do not advocate
hasty or extreme violence, but I do emphati-
cally urge in the interests alike of humanity
and order that in the case of a riot the troops
are for use ahd not for show. They should
never be broken up into small numbers, and
when warning is given that force will be ufled
if tbe people do not di^wrse within a given
time -and that time should be short — no fur-
Uier delay should take place. If, however,
the mob be not very aggieseive and desperate,
a charge by infantry with ufiflxed bayonets
will frequently sifffice; for a thrust in the pit
of the stomadi with the muzsle of a Tifie is
by no mean agreeable, neither can it be said
that a blow with the butt of a rifle on the
shins is a pleasant salute.
If more than this be needed then' the effeet
of fire should be tried. I yeoture, however,
with all respect for the regulations, to submit
that if matters are so bad that-fixingk needed
at all, it should be such as to produce a terri-
fying impression on the mob; if it fall short
of that it is apt to irritate instead of cowing.
Consequently I would suggest that not fewer
than twelve men should lire at first, and that
if the crowd do not then at once flee a sec-
ond volley by an equal body of men should
promptly follow. The object being to disable
and frighten rather than to slay, the troops
should fire from a kneeling position anc} aim
at the shin. Moreover, by this means the
danger of the bullets ranging far and striking
either the most innocent members of the mob,
i. e., those in rear, or peaceful persons a mile
off, will be avoided. Buck shot are, however,
preferable to bullets. If it can be managed there
should be a fire on the flank as well as on the
front of the crowd. As soon as the mob be-
gin to turn, they should be followed up rap-
idly, but steadily, with fixed bayonets, so as
to give no -.opportunity of ralljing, and to
keep up the terror. In some cases, especially
in open ground, a charge of cavalry is more
humane, than, and equally as effective as, the
action of infantry. The charge should be
made in line, with supports on each flank, at
a fast trot, or at most a canter. The troop^s
should rely as much as possible on the action
of their horses, and the edge not the point of
the sword should be used. The former is
more tmriljriag And hifiicts uflier-looking
wounds, and yet is less likely to prove fatal
than the latter. If possible, the troopers
should aim at the ajms and legs of the mob,
though, if the latter resist viciously, a few
cuts across the faoe are desirable.
Artillery should .only be used as a last re-
souBoe, and then case-shot should be em-
ployed; but when it comes to cannon the rioC
has developed into an attempt at revolution,
and the only object of the military conunand-
ers should he at.any cost to stamp out resist-
ance. In such « case as that it may be
assumed that the houses adjoining the troops
will be occupied by the insurrectionists, and
then the tacUcsshould be<«uch as those em-
ployed when a garrison which has been drirai
rfrom the nimp»rts continues its resistance in
the streets. ' For example, detachments ae-
Tttmnanied 'hv-BSLDOWB should bpgak into A
Qflfi
THE LIBRARY MAGAZINE.
building and force their way from house to
house till tliey get in rear of the enemy, shell
and band-grenades being thrown down the
chimneys or through any other openings in
order to dislodge the occupants of a house.
If this house-to-house fluting requires too
much time, or for any other reason is unad-
visuble, an artillery or rifle fire should be de-
livered down the center of the street, while
on e^oh side, close to the walls, should march
a body of soldiers in single file, firing at any
who may show themselves at the windows on
the appoitite side.
My object, however, is not so much to
wri e on the best means of dealing with revo-
lution, but to show how, in my opinion, a riot
can be prevented from becoming one. As I
have said above, this object may be accom-
plished without much bodily injury to any
one concerned, by the adoption of a simple
system of tactics, if the disturbance is in its
earlier stages dealt with firmly. In the case
of the police, I have gone into those tactics
minutely. In the case of the military I have
treated the subject more generally. Whether,
however, police or military be employed, the
main principles are the same. In conclusion,
I would again impress upon my readers that,
if the actors in a disorderly drama are thought
to be not merely mischievous but really vic-
ious, then calculated, methodical, and con-
trolled severity will prove in the long run the
truest humanity. — Lieut. -Col. W. W. Kkol-
LTS, in T/ie Fortnightly Beview.
CURRENT THOUGHT.
^OMTRiEUTTONB TO MAOAztKKft.— Apropos of • paper
by Mr. George William Cartis, in Harper'^t MagaHne^
the London Saturday Beview says :—
'The editor of Harper^s has pat the case Into Mr.
Cnrtis's bands, and bis reply may be commended to
disappointed aatbors. Looking over the usnal con-
tnbators— the editor finds that most of them first made
their mark in the New York magazines; and, as they
were nnknown when they b^an there, it follows that
unknown people do have a chance. Bat the New York
magazines are not the best places, it is admitted, for
writers of pare literatnre to make their first appear-
ance in. These periodicals are fall of *Bpecialists' '
articles, essays on topics as remote from literatare as
boot:blacking, or shlpboilding, or sewing-machine-
making, by writers who are practical, nnt literary,
men. The pnbHc likes this sort of tUog. For example,
the VetUury gives a Ta«t proportion of its space to ae>
coants of battles in the Civil War, and pictures of deMl
bodies. All this space, and all that is occupied by de-
scriptions of button-hook factories and patent tor-
pedoes, is closed against the literary adventurer,
cannot get in there, the public does not want
there ; for his work, even if it were good (whidi it
generally is not), there is no demand.
*^ThG editor now, having *barred^ a large rsgion of
his space, takes a look at the volunteer USS.
Boston and Tarrytown, and the round world al
No two men could read the produce of a single
in twenty-four hours, so devouring is the literary-
activity of our race. *The editor gives them Just a«
much attention as is necessary In order that he max
determine with respect to each contribution whether
it lies within the scope of his magazine, whether It
meets the essential requirements as to style and treat-
ment, and, finally, whether he can make room for it
without displacing some more desirable article.* The
subject alone ruins the chance of half the volunteer
contribution. The magazine does not crave for an
essay on The Birthplace of Mungo Park/ or *My Sz-
periences as Collector at Boggleywollah,* or *The Phi-
losophy of the Self-contained,* or ^Infanticide in Up-
per Burmah,* or *The Poetry of Pantheism,* or *Th»
Hieroglyphic Inscriptions of Palenque.* All th^e are
capital topics — to write on; but the public does not
want them,, and the editor does not want them, to
where is the nse of wasting time over them f Then
remains a hnge bundle of MS8. which the subject doee
not essentially bar. *Geoige Wa8hington*8 Finfc
Breeches,* The Young School Harm,* 'The Battle of
Cow*s Lick,* The Asiatics: a Novel*— all these may be
regarded as feasible titles, if the style and treatment
are good enough. But *a partial reading* shows tliat
they are not good enough, and KSeoige Washington*
and the *Youug School Harm* and the rest go forth
upon the backward way. There remain only a few
MSS., and the editor finds, to his real regret, that he
most forego the pleasure* of accepting them. Perhapst
on the whole, If even good contributions cannot be ac-
cepted, it would be better to decline to be the bailee
(involuntary) of volunteer authors. The editor ends
by agreeing with a Bostonian malcontent that the oat.
sider has but a slender chance. But he does not see
how the outsider is to better his position, except by
.writing belter than the usual contributors. The con-
tributor will probably answer, in his heart, that edi-
tors have a professional bias, which prevent* them
from seeing that he does write better.
*There the matter stands as far as America Is con-
cerned. The literary 'output* there seems to be quite
enormous. In England, at least, most editors search
the day*s post earnestly, ever hoping to find some new
contributor, over whom, if he is only good enough,
there Is more Joy than over a wilderness of old con-
tributors. But the new man seldom comes; and, when
he has sent in a good piece of work, it is averred that
he almost never follows it by another. Be aeems to
blossom just once ; and his efforts are, too frequently,
quite abortive. This is an old phenomenon, of which
we can devise no satisfactory explanation. The maa
has got his chance, an excellent chance, and he nine
timea oat of ten mokes nothing of the opportaaity.**
SCIEXCE AND MOILVLS.
289
SCIENCE AND MORALS.
In spite of long and, perhaps, not unjusti-
fiable hesitation, I begin to think that there
must be something in lelepathy. For evi-
deace, which I may notdisi-egard, is furnished
by the November number of the Fori/UghUy
Bevieyo, that, among the hitherto undiscovered
endowments of the human iH)ecies, there may
be a power even more wonderful than tlie
mystic faculty by which the esoterically Budd-
histic sage "upon the furthest mountain in
Cathay" reads the inmost thoughts of a dwell-
er within the homely circuit of the London
postal districL Qreat indeed is the insight of
such a seer; but how much greater is his who
combines the feat of reading, not merely the
thoughts of which the thinker is aware, but
those of which he knows nothing; who sees
him unconsciously drawing the conclusions
which he repudiates, and supporting Uie doc-
trines which he detests. To reflect upon the
, confusion which the working of such a
power as this «may introduce into one's ideas
of x)ersonality and responsibility is perilous —
madness lies that way. But truth is truth,
and I am almost fain to believe in this magi-
cal divisibility of the non-existent when the
only alternative \b the supposition that .the
writer of the article on '* Materialism and
Morality," in spite of his manifest ability and
honesty, has pledged himself, so far as I am
concerned, to what, if I may trust my own
knowledge of my own* thoughts, must be
called a multitude of errors of the first mag-
nitude.
I so much admire lAx, Lilly's outspokenness,
I am so completely satisfied of the uprightness
of his intentions, that it is repugnant to me to
quarrel with anything he may say; and sym-
pathize so warmly with his manly scorn of
the vileness of much that passes under tlie
name of literature in these times, that I would
willingly be silent under this by no means
unkindly exposition o£ his theory of my own
tenets, if I thought that such personal abne-
gation would serve the interest of the cause
we both have at heart. But I cannot think
BO. My creed may be an ill-favored thing,
but it is mine own, as Touchstone says of his
lady-love; and I have so high an opinion of
the solid virtues of the object of my all'ections
that I cannot calmly see her personated by a
wench who is much uglier and has no virtue
worth speaking ^of. I hope I should be ready
to s^d by a falling cause if I had ever
adopted it; but suffering for a falling cause,
which one has done one's best to bring to the
ground, is a kind of martyrdom for ^hich I
have* no taste. In my opinion, the philoso-
phical theory which Mr.. Lilly attributes to
me — but which I have over and over again
disclaimed— is untenable and destined to ex-
tinction ; and L not unreasonably demur to
being counted among its defenders.
After the manner of a mediaeval disputant,
Mr. Lilly posts up three theses, which, as he
conceives, embody the chief heresies propagat-
ed by the late Professor Clifford, Mr. Herbert
Spencer, and myself. He says that we agree
"(1) in putting aside, as unverifiable, every-
thing which the senses cannot verify; (2)
everything beyond the bounds of physical
science; (8) everything which cannot be
brought into a laboratory and dealt with
chemically."
My lamented young friend Clifford is out
of reach of our little controversies, but his
works speak for him, and those who run may
read a refutation of Mr. Lilly's assertions in
them. Mr. Herbert Spencer hitherto, has
shown no lack either of ability or of inclina-
tion to speak for himself; and it would be a
superfluity, not to asy an impertinence, on
my part to take up the cudgels for him. But,
for myself, if my knowledge of my own con-
sciousness may be assumed to be adequate
(and I make not the least pretension to ac-
quaintance with what goes on in my Unbe-
vnisttsein), I may be permitted to observe that
the first proposition appears to me to be not
true; that the second is in the same cas^; and
that, if tliere be gradations in untrueness, the
third is so monstrously untrue that it hovers
on the verge of absurdity, even if it does not
actually flounder in that logical Umbo. Thus,
to all three theses, I reply in appropriate
fashion, Ne^o — I aay No; and I proceed to
state the grounds of that negation.
Let me b^gin with the first assertion, that I
290
THE LIBRARY MAGAZINE.
**1) ii iiside, as unverifiable, everything which
the senses cannot verify." Can such a state-
ment as this be seriously made in respect of
any human *being? But I am not appointed
apologist for mankind in general; and confin-
ing my observations to myself, I beg leave to
point out that, at this present moment, I en-
tertain an unshakable conviction that Mr.
Lilly is the victim of a patent and enormous
misunderstanding, and that I have not the
slightest intention of putting that conviction
aside because I cannot •* verify" it either by
touch, or taste, or smell, or hearing, or sight,
which (in the absence of any trace of tele-
pathic facility) make up the totality of my
senses.
If there^is anything in the world which I
do firmly believe in, it is the universal valid-
ity of the l^w of causation; but that univer-
sality cannot be proved by any amount of
experience, let alone that which comes to us
thtough the senses. And, when an effort of
volition changes the current of my thoughts,
or when an idea calls up another associated
idea, I have not the slightest doubt that the
process to which the first of the phenomena,
in each case, Is due stands in the relation of
cause to the second. Yet the attempt to veri-
fy this belief by sensation would be sheer
lunacy. Now I am quite sure that Mr. Lilly
does not doubt my sanity; and the only al-
ternative seems to be the admission that his
first proposition is eiToneous.
The second thesis charges me with putting
aside "as unveritiable" "everything beyond
the l)ounds of physical science." Again, t
say No. N()body, I imagine, will credit me
with a desire to limit the empire of physical
science, but I really feel bound to confess
that a great many very familiar and, at the
same time, extremely important phenomena
lie quite beyond its legitimate limits. I can-
not conceive, for example, how the phenom-
ena of consciousness, as such and apart from
the |)hy8ical process by which they are called
into existence, arc to be brought within the
bounds of physical science. Take the sim-
plest possible example, the feeling of redness.
Plivsical science tells lis that it commonly
arises as a consequence of molecular changes
propagated from the eye to a certain part oi
the substance of the brain, when vibiatiuii!» « f
the luminiferous ether of a certain chumcier
fall upon the retina. Let us suppose the pro-
cess of physical analysis pushed so far that
one could view the last link of this chain of
molecules, watch their movements as if thev
were billiard balls, weigh them, measure them,
and know all that is physically knowable
about them. Well, even in that case, we
should be just as far from being able to in-
clude the resulting phenomenqn of conscious-
ness, the feeling of redness, within the bounds
of physical science, as we are at present. It
would remain as unlike the phenomena we
know under the names of matter and motion as
it is now. If there is any plain truth upon
which I have made it my business to insist
over and over again it is this — and whether
it is a truth or not, my insistence upon it
leaves not a shadow of justification for Mr.
Lilly's assertion.
But I ask in this case also, how is it con-
ceivable that any man, in possession of all his
natural faculties, should hold such an opinion?
I do not suppose that I am exceptionally en-
dowed because I have all my life enjoyed a
keen perception of the beauty offered us by
nature and by art. Now physical science
may and probably will, some day, enable our
posterity to set forth the exact physical con-
comitants and conditions of the strange rap-
ture of beauty. But, if ever that day arrives,
the rapture will remain, just as it is now,
outside and beyond the physical world; and,
even in the mental world, something super-
added to mere sensation. I do not wish to
crow unduly over my humble cousin the
orang, but in the aesthetic province, as in that
of the intellect, I am afraid he is nowhere. I
doubt not he would detect a fruit amid a wil-
derness of leaves where I could see nothing;
but I am tolerably confident that he has never
been awestruck, as I have been, by the dim
religious gloom, as of a temple devoted to !hc
earth gods, of the tropical forest which he in-
habits. Yet I doubt not that our poor long-
armed and short- legged friend, as he sits
meditatively munching his durian fruit, has
something behind that sad Socratic face of his,
SCIENCE AND MORALS.
dn
which is utkCify ••beyond the bounds of physi-
cal science." Physical science may know all
about his clntching the fruit and munching it
and digesting it, and hew the physical titilla-
tion of bis palate is transmitted to some mi-
croflcopic cells of the gray matter of his brain.
But the feelings of sweetness and of satisfac-
tion which, for a moment, hang out their
si^al lights in his melancholy eyes, are as
utterly outside the bounds of physics as is the
**fiiie frenzy'" of a human rhapsodist.
I>oe8 Mr. Lilly really believe that, putting
me aside, there is any man with the feeling
of music in him who disbelieves in the reality
of the deligiit wiiich he derives from it, be-
cause that delight lies outside the bounds of
physical science, not less than outaide the
region of the mere sense of hearing? But, it
may be, that he includes music, painting, and
sculpture under the head of physical science,
and in that case I can only regret I am un-
able to follow him in his ennoblement of my
favorite pursuits.
The third thesis runs that I put aside as
*'un verifiable" * 'everything which cannot be
brought into a laboratory and dealt with
chemically ;" and, once more, I say No.
This wondrous allegation is no novelty. But
I marvel to find that a writer of Mr. Lilly's
intelligence and good faith is willing to father
such a wastrel. If I am to deal with the
thing seriously, I find myself met by one of
the two horns of a dilemma. Either some
meaning, as unknown to usage as to the dic-
tionaries, attaches to ''laboratory" and "chem-
ical," or the proposition is (what am I to say
in my sore need for a gentle and yet appro-
priate word?)— well — unhistorical.
Does Mr. Lilly suppose that I put aside as
"un verifiable" all the truths of mathematics,
of philology, of history? And, if I do not,
will he have the great goodness to say how the
binomial theorem is to be dealt with "chemi-
cally," even in the best appointed "labora-
tory ;" or where the balances and crucibles
are kept by which the various theories of the
nature of the Basque language may be tested;
or what reagents will extract the truth from
aoy given History of Rome, and leave the
errors behind as a residual calx?
The whole thing perplexes me much; and I
am sure there must be an explanation which
will leave Mr. Lilly's reputation for common
sense and fair dealing untouched. Can it ba
— I put this forward quite tentatively — that
Mr. Lilly is the victim of a confusion, conmiou
enough among thoughtless people, and into
which he has fallen unawares? Obviously, it is
one thing to say that the logical methods of
physical science are of universal applicability,
and quite another to affirm that all subjects of
thought lie in the province of physical sci-
ence. I have often declared my conviction
that there is only one method by which intel-
lectual truth can be reached, whether the
subject-matter of investigation belongs to the
world of physics or to the world of conscious^
ness; and one of the arguments in favor of
the use of physical science as an instrument
of education which I have oftenest used is
that, in my opinion, it exercises young minds
in the appreciation of inductive evidence bet-
ter than any other study. But while I repeat
my conviction that the physical sciences prob
ably furnish the best and most easily appreci-
able illustrations of the one and indivisible
mode of ascertaining truth by the use of
reason, I beg leave to add that I have never
thought of suggesting that other branches of
knowledge may not afford the same discipline;
and assuredly I have never given the slightest
ground for Uie attribution to me of the ridic-
ulous contention that there is nothing true out-
side the bounds of physical science.
So much for the three theses which Mr.
Lilly has nailed on to a page of The Fort-
nighUy Beview. I think I have shown that
the first is inaccurate, that the second is inac-
curate, and that the third is inaccurate; and
that these three inaccurates constitute one pro-
digious, though I doubt not unintentional mis-
representation. If Mr. Lilly and I were dia-
lectic gladiators, fighting under the eye of an
editorial lanista, for the delectation of the
public, my best tactics would now be to leave
the field of battle. For the question whether
I do, or do not, hold certain opinions is a
matter of fact, with regard to which my evi-
dence is likely to be regarded as conclusive^
at least until such time as the telepathy of the
s»»
THE LIBRARY >IAGAZINE.
iinconscious Is more generally recognized.
lLow<jver, some other as8ertiuus are made by
Mr. Lilly, which more or less involve matters
of opinion whereof the rights and wrongs are
less easily settled, but in respect of which he
seems to me to err quite as seriously as about
the topics we have been hitherto discussing.
And the importance of these subjects leads
me to venture upon saying something about
them, even though I am thereby compelled to
leave the safe ground of personal knowledge.
Mr. Lilly says that with whatever **rhetori-
cal ornaments I may gild my teaching/' it is
''Mftterialism/' Let me observe, in passing,
that rhetorical ornament is not in my way,
and that gilding refined gold would, to my
mind, be less objectionable than varnishing
the fair face of truth with that pestilent cos-
metic, rhetoric. If I believed that I had any
claim to the title of "Materialist," as that
term is understood in the language of philoso-
phy and not in that of abuse, I should not
attempt to hide it by any sort of gilding. I
have not found reason to care much for hard
names in the course of the last thirty years,
and I am too old to develop a new sensitive-
ness. But, to repeat what I have more than
once taken pains to say in the most unadorned
of plain language, I repudiate, as philosophi-
cal error, the doctrine of Materialism as I un-
derstand it, just as I repudiate the doctrine of
Spiritualism as Mr. Lilly presents it, and my
reason for thus doing is, in both cases, the
same; namely, that, whatever their differences,
Materialists and Spiritualists agree in making
very positive assertions about matters of
which I am certain I know nothing, and
about which I believe they are, in trutli, just
as ignorant. And further, that, even when
their assertions are confined to topics which
Me within the range of my faculties, they
often appear to me to be in the wrong. And
there is yet another reason for objecting to be
identified with either of these sects; and that
is that each is extremely fond of attributing
to tlie other, by way of reproach, conclusions
which are the property of neither, though
they infallibly flow from the logical devehjp-
ment of the first principles of both.
I understand the main tenet of Materialism
to be that there is nothing in the universe hut
matter and force, and that all the phenomena
of nature are explicable by deduction frtini
the properties assignable to these primitixe
factors. That great champion of Material Lsin
whom Mr. Lilly appears to consider to be an
authority in physical science, Dr. BUchuer,
embodies this article of faith on his tiile-page.
Kraft und Staff— -Force and Matter — are parad-
ed as the Alpha and Omega of exislence. This
I apprehend is the fundamental article of the
faith materialisUc; and whosoever does not
hold it is condemned by the more zealous of
the persuasion to the Inferno appointed for
fools or hypocrites. But all this I heartily
disbelieve; and at the risk of being charged
with wearisome repetition of an old story I
will briefly give my reasons for persisting in
my infidelity. In the first place, as I have
already hinted, it seems to me pretty plain
that there is a third thing in the universe, to
wit. Consciousness, which, in the hardness of
my heart or head, I cannot see to be matter or
force, or any conceivable modification of
either, however intimately the m anifestation
of the phenomena of consciousness may be
connected with the phenomena known as
matter and force. In the second place the
arguments used by Descartes and Berkeley to
show that our certain knowledge does not
extend beyond our states of consciousness,
appear to me to be as irrefragable now as
they did when I first became acquainted with
them some half -century ago. All the mate-
rialistic writers I know of who have tried to
bite that file have simply broken their teeth.
But, if this is true, our one certainty is the
existence of the mental world, and that of
Kr(rfi und Stoff falls into the rank of, at best,
a highly probable hypothesis.
Thirdly, when I was a mere boy, with a
perverse tendency to think when I ought to
have been playing, my mind was greatly ex-
ercised by this formidable problem. What
would become of things if they lost their
qualities? As the qualities had no objective
existence and the thing without qualities was
nothing, the solid world seemed whittled away
—to my great horror. As I grew older, and
learned to use the tenns Matter and Force, the
SCIENCE AND MORALS.
boyish problem waA revived, mutato nomine.
On. the one hand, the notion of matter without
fopce seemed to resolve the worl4 into a set of
geometrical ghosts, too dead evien to jabber.
On the other hand, Boscovich's hypothesis,
\>y which matter was resolved into centers of
force, was very attractive. But when one tried
to think it out, what in the world became
of force considered as an objective entity?
Force, even the most materialistic of philoso-
pliers will agree with the most idealistic, is
nothing but a name for the cause of motion.
Ajad if, with Boscovich, I resolved things into
centers of force, theti matter vanished alto-
gether and left immaterial entities in its
place. One might as well frankly accept Ideal-
ism and have done with it.
I must make a confession, even if it be
humiliating. I have never been able to form
the slightest conception of those "forces"
^wfaich the Materiulists talk about, as if they
had samples of them many years in bottle.
They tell me that nuttter consists of atoms,
'Which are separated by mere space devoid of
contents; and that, through this void, radiate
the attractive and repulsive forces whereby
the atoms affect one another. If anybody
can clearly conceive the nature of these things
which not only exist in nothingness, but pull
and push there with great vigor, I envy him
for the possession of an intellect of larger
grasp, not only than mine, but than that of
Leibnitz or of Newton. To me the ekimara,
bombinans in doguo quia eomedii securi^Uzs
inientiones of the schoolmen, is a familiar
and domestic creature compared with such
'"forces." Besides, by the hypothesis, the
forces are not matter; and thus all that is of
any particular consequence in the world turns
out to be not matter on the Materialist's own
showing. Let it no be supposed that I am
casting a doubt upoi the propriety of tlie em-
ployment of the term? "atom" and "force." as
they slmd among tbe working hypotheses of
physical science. Ai formnlae which can be
applied, with perfect precision and great con-
venience, in tlie intei pretation of nature, their
value is incalculable ; but, as real entities,
having an objective existence, an indivisible
particle which nevertheless occupies space, is
surely inconceivable; and with respect to the
operation of that atom, where it is not, by
the aid of a '*force" resident in nothingness,
I am as little able to imagine it as I fancy
any one else is.
Unless and until anybody will resolve all
these doubts and difficulties for me, I think I
have a right to hold aloof from Materialism.
As to Spiritualism, it lands me in greater
difficulties when I want to get change for its
notes of -hand in the solid coin of reality.
For the assumed substantial entity, Spirit,
which is supposed to underlie the phenomena
of consciousness, as matter underlies those of
physical nature, leaves not even a geometrical
ghost when these phenomena are abstracted.
And, even if we suppose the existence of such
an entity apart from qualities— that is to say,
a bare existence — for mind, how does anybody
know that it differs from that other entity,
apart from qualities, which is the supposed
substratum of matter? Spiritualism, is, after
all, little better than Materialism turned upside
down. And if I try to think of the * 'spirit"
which a man, by this hypothesis, carri&
about under his hat, as something devoid of
relation to space, and as something indivisible
even in thought, while it is, at the same time
supposed to be in that place and to be possessed
of half-a-dozen different faculties, I confess
I get quite lost.
As I have said elsewhere, if I were forced
to choose between Materialism and Idealism,
I should elect for the latter; and I certainly
would have nothing to do with the effete my-
thology of Spiritualism. But I am not aware
that I am under any compulsion to choose
either the one or the other. I have always
entertained a strong suspicion that the sage
who maintained tliat man is the measure of
the universe was sadly in the wrong, and age
and experience have not weakened that con-
viction. In following these lines of specula-
tion I am reminded of the quarter deck walks
of my youth. In taking that form of exer-
cise, you may perambulate through all points
of the compass with perfect safety, so long as
you keep within certain limits : forget those
limits, in your ardor, and mere smothering
and spluttering, if not worte, awaits you. I
.2M
THE libhaby magazine.
stick by the deck and throw a life-buoy now
and then to the struggling folk who have
gone overboard; and all I get for my human-
ity is the abuse of all whenever they leave off
abusing one another.
Tolerably early in life, I discovered that
one of the unpardonable sins, in the eyes of
most people, is for a man to presume to go
about uolabelled. The world regards such a
person as the police do an unmuzzled dog,
not under proper control. I could find no
label that would suit me, so, in my desire to
range myself and be respectable, I invented
one; and, as the chief thing I was sure of was
that I did not know a great many things that
the — ists and the — ites about me professed
to be familiar with, I called myself an Ag-
nostic. Surely no denomination could be
more modest or more appropriate; and I can-
not imagine why I should be every now and
then haled out of my refuge and declared
tsometimes to be a Materialist, sometimes an
Atheist, sometimes a Positivist; and some-
times, alas and alack, a cowardly or reaction-
ary Obscurantist.
I trust that I have, at last, made my case
clear, and that, henceforth, I shall be allowed
to rest in peace— at least, after a further ex-
planation or two, which Mr. Lilly proves to
me may be necessary. It has been seen that
my excellent critic has original ideas respect-
ing the meaning of the words "laboratory"
and "chemical;" and, as it appears to me,
his definition of " Materialist" is quite as
much peculiar to himself. For, unless I mis-
understand him, and I have taken pains not to
do so, he puts me down as a Materialist (over
and above the grounds which I have shown
to have no foundation); firstly, becuse T have
said that consciousness is a function of the
brain; and. secondly, because I hold by de-
terminism. With respect to the first point,
I am not aware that there is any one who
doubts that, in the proper physiological sense
of the word Function, consciousness, in cer-
tain forms at any rale, is a cerebral function.
In physiology we call function that eiTect,
or series of effects, which results from the
activity of an orcran. Thus, it is the function
pf muscle to giv& rise to motion; and the
muscle gives rise to motion when the serve
which supplies it is stimulated. If one of the
nerve-bundles in a man's arm is laid bare ai.d
a stimulus is applied to certain of the nervous
filaments, the result will be production of
motion in that arm. If others are stimulated,
the result will be production of the state of
consciousness called pain. Now, if I trace
these last nerve-filaments, I find them to be
ultimately connected with part of the sub-
stance of the hrsiD, just as the others turn out
to be connected with*muscular substance. If
the production of motion, in the one case, is
properly said to be the function of the mus-
cular substance, why is the production of a
state of consciousness, in the other case, not
to be called a function of the cerebral sub-
stance? Once upon a time, it is true, it was
supposed that a certain "animal spirit" re-
sided in muscle and was the real active agent.
But we have done with that wholly super-
fluous fiction so far as the muscular organs
are concerned. Whv are we to retain a cor-
resijonding fiction for the nervous organs?
If it is replied that no phjrsiologist, however
spiritual his leanings, dreams of supposing
that simple sensations require a "spurit" for
their production, then I must point out that
we are all agreed that consciousness is a func-
tion of matter, and that particular tenet must
be given up as a mark of Materialism. Any
further argument will turn upon the question,
not whether consciousness is a function of the
brain, but whether all forms of consciousness
are so. Again, I hold it would be quite correct
to say that material changes are the causes of
psychical phenomena (and, as a consequence,
that the organs in which these changes take
place have the production of such phenomena
for their function), even if the sf iritualistic
hvpothesis had any foundation. For nobody
hesit ites to say that an c ent A is the cause
of an event Z, oven if there are as many in-
termediate terniR, known and unknown, in
the chain of causation as there are letters l)e-
tween A and %. The man who pulls the
triffcrer of a loaded pistol placed rlo«^c to an-
other's Jiead rcrtainlv is the cause ff that
other's death, thniin;]! J p strictness, he "< auses"
nothing but the mov^m^nt of the finger upon
SCIENCE AND MORALS.
295
tlie trigger. And» in like manner, the mole-
cular change which is brought about in a
certain portion of the cerebral substance hy
tlie stimulation of a remote part of the body
iMTould be properly said to be the cause of the
consequent feeling, whatever unknown terms
'were interposed between the physical agent
and the actual psychical product. Therefore,
unless Materialism has the monopoly of the
rights of language, I see nothing materialistic
in the phraseology which I have employed.
The only remaining Justification which Mr.
Lilly offers for dubbing me a Materialist,
malff^re mai, is out of a passage whioh he quotes,
in which I say that the progress of science
means the extension of the province of what
'we call Matter and Force, and the concomitant
gradual banishment from all regions of hu-
man thought of what we call Spirit and
Spontaneity. I hold that opinion now, if
anything, more firmly than I did when I
l^ave utterance to it a score of years ago, for
it has been justified by subsequent events.
liut what that opinion has to do with Materi-
alism I fail to discover. In my judgment, it
is consistent with the thoroughgoing Idealism,
and the grounds of that judgment are really
very plain and simple.
The growth of science— not merely of physi-
cal science, but of all science — means the de-
monstration of order and natural causation
among phenomena which had not previously
been brought under those conceptions. No-
body who is acquainted witli the progress of
scientific thiDking in every department of
human knowledge, in the course of the last
two centuries will be disposed to deny that
immense provinces have been added to the
realm of science; or to doubt, that the next
two centuries will be witnesses of a vastly
greater annexation. More particularly in the
region of the physiology of the nervous sys-
tem, it is justifiable to con^^lude from tlie
progress tbut has been made in analyzing the
relations between material and physical phe-
nomena, that ^east further advances will be
made ; and that, sooner or later, all the so-
called spontimeous operatious of the mind
vr'iW have, not only their relations to one an-
other, but their relations to physical phenpm-
ena, connected in natural series of causes and
effects, strictly defined. In other words .while,
at present, we know only the nearer moiety ,
of the chain of catises and effects, by which
the phenomena we call material give rise to
those which we call mental ; hereafter, we
shall get to the further end of the series.
In my innocence, I have been in the habit
of supposing that this is merely a statement
of facts, and that the good Bishop Berkeley,
if he were alive, would find such facts fit into
his system without the least difiiculty. That
Mr. Lilly should play into the hands of his
foes, by declaring that unmistakable facts
make for them, is an exemplification of ways
that are dark, quite unintelligible to nie.
Surely Mr. Lilly does not hold that the dis-
belief in spontaneity — which term, if it has
any meaning at all, means uncuused action —
is a mark of the beast Materialism? If so, he
must be prepared to tackle many of the Car-
tesians (if not Descartes himself), Spinoza and
Leibnitz among the philosophers, Augustine,
Thomas Aquinas. Calvin and his folluwci-s,
among theologians, as Materialists — and that
surely is a sufiftcient reductio ad absurd urn of
such a classification.
The truth is that Mr. Lilly forgets a very
important fact, which, however, must be pat-
ent to every one who has paid attention to the
history of human thought; and that fact is,
that every one of the speculative difiiculties
which b^t Kant*s three problems, the ex-
istence of a Deity, the freedom of the will,
and immortality, existed ages before anything
that can be called physical science, and would
continue to exist if modern physical science
were swept away. All that physical science
has done has been to make, as it were, visible
and tangible some difiSculties that formerly
were more hard of apprehension. Moreover,
these difficulties exist just as much on the
hypothesis of Idealism as on that of Material-
ism.
The student of nature who starts from the
axiom of the universality of the law of causa-
tion cannot refuse to admit an eternal Exist-
ence; if he admits the conservation of energy,
he caunot deny the possibility of an eternal
Energy; if he admits the existence of iiiuna-
396
THE LIBRARY MAGAZHTE.
terial phenomena in the form of consciouF-
ness, he must admit the posbibility, at any
rate, of an eternal ■ eries of such phenomena;
and, if his studies have not been barren of
the best fruit of the investigation of nature,
he will have enough sense to see that when
Spinoza says, '*Per Deum intelligoena ahmlute
infinitum t Iwc est substaniiam eonstantem in-
flnitis attnfmtis/' the God so conceived is one
that Only a very great fool would deny, even
in his heart. Physical science is as little
Atheistic as it is Materialistic.
So with respect to Immortality. As physi-
cal science states this problem, it seems to
stand thus: Is there any means of knowing
whether the series of states of consciousness,
which has been casually associated foi three
score years and ten with the arrangement and
movements of inmumerable millions of suc-
cessively different material molecules, can be
continued, in like association, with some sub-
stance which has not the properties of "matter
and force?" As Kant said, on a like occasion,
if anybody can answer that question, he is
Just the man 1 want to see. If he says that
consciousness cannot exist except in relation
of cause and effect with certain organic mole-
cules, I must ask how he knows that; and if
he says it can, I must put the same question.
And I am afraid that, like jesting Pilate, I
shall not think it worth while ^(having but
little time before me) to w^ait for an an-
swer.
Lastly, with respect to the old riddle of the
Freedom of the Will. In the only sense in
which the word freedom is intelligible to me —
that is to say, tlie absence of any restraint upon
doing what one likes within certain limits —
physical science certainly gives no more
ground for doubting it than the common
sense of mankind does. And if physical sci-
ence, in strengthening our belief in tlie uni-
versality of causation and abolishing chance
as an absurdity, leads to the conclusions of
determinism, it does no more than follow the
track of consistent and logical thinkers in
philosophy and in theology before it existed
or was thought of. Wnoever accepts the
tmiversality of the law of causation as a dog-
ma of philosophy, denies the existence of
uncaused phenomena. And the essence of
that which is improperly called the free-will
doctrine is that occasionally, at any rate, hu-
man volition is self caused, that is to say, not
caused at all ; for to cause one*s self one roust
have anteceded one's self — ^which is, to say the
least of it, difficult to imagine.
Whoever accepts the existence of an om-
niscient Deity as a dogma of theology affirms
that the order of t'hings is fixed from eternity
to eternity; for the foreknowledge of an oc-
currence means that the occurrence will cer-
taiuly happen; and the certainty of an event
happening^ is what is meant by its being 'fixed
or fated.
Whoever asserts the existence of an om-
nipotent Deity, and that he made and sustains
all things, and is the causa eausarum, cannot,
without a contradiction in terms, assert that
there is any cause independent of him; and it
is a mere subterfuge to assert that the cause
of all things can ''permit*' one of these things
to be an independent cause.
Whoever asserts the combination of omnis-
cience and omnipotence as attributes of the
Deity, does implicitly assert predestination.
For he who knowingly makes a thing and
places it in circumstances the operation of
which on that thing he is perfectly acquainted
with, does predestine that thing to whatever
fate may befall it.
Thus, to come, at last, to tlie really impor-
tant part of all this discussion, if the belief in
a God is essential to morality, physical science
offers no obstacle thereto ; if the belief in
immortality is essential to morality, physical
science has no more to say against the proba-
bility of that doctrine than the most ordinary
experience has, and- it effectually closes the
mouths of those who pretend to refute it by
objections deduced from merely physical data.
Finally, if the belief in the uncaused ness of
volition is essential to morality, the student of
physical science has no more to say against
that absurdity than the logical philo<sopher or
theologian. Physical science, I repeat, did
not invent Determinism, and the deterministic
doctrine would stand on just as firm a founda-
tion as it does if there were no physical science.
[ Let any one who doubts tliis read Jonathan
FRAJN'gOlS JOSEPH DUPLEIX.
297
Edwards, whose demonstrations are derived
wholly from philosophy and theology.
Thus, when Mr. Lilly goes about proclaim-
ing "Woe to thiis wick^ed city," and denounc-
es ph3'8ical science as the evil genius of
modern days— mother of materialism, and
fatalism, and all sorts of other condemnable
isms — I venture to beg him to lay the blame
on the right shoulders; or, at least, to put in
the dock, along with Science, those sinful sis-
ters of hers. Philosophy and Theology, who
being so much older, should have known
better than the poor Cinderella of the schools
and universities over which they have so long
dominated. No doubt modem society is
diseased enough; but then it does not differ
from older civilizations in that respect. So-
cieties of men are fermenting masses, and as
beer has what the Grermans call Oberfwfe and
Unkrhffe, so every society that has existed
has bad its scum at the top and its dregs at
the bottom; and I doubt if any of the "ages
of faith" had less scum or less dregs, or even
showed a proportionally greater quantity of
sound wholesome stuff in the vat. I think it
would puzzle any one to adduce convincing
evidence that^ at any period of the world's
history, there was a more widespread sense
of social duty, or a greater sense of justice, or
of Uie obligation of mutual help, than in this
England of ours. Ah! but, says Mr. Lilly,
these are all products of our Christian inheri-
tance; when Christian dogmas vanish virtue
will disappear too, and the ancestral ape and
tiger will have full play. But there are a good
many peo]ile who think it obvious that Chris-
tianiiy also inherited a good deal from Pa-
ganism and from Judaism, and that, if the
Stoics and the Jews revoked their bequest,
the moral property of Christianity would real-
ize very litcle. And if Morality has survived
the stripping oflf of several sets of clothes
which have been found to fit badly, wby
should it not be able to get on very well in
the light and handy garments which Science
is ready to ])rovide?
But this by the way. If the diseases of
society consist in the weakness of its faith in
the existence of the God of the theologians,
to a future ^t^te, and in imcaused volitions.
the indication, as the doctors say, is to sap-
press Theology and Philosophy, whose bick-
erings about things of which they know
nothing have been the prime cause and con-
tinual sustenance of that evil scepticism which
is the Nemesis of meddling with the unknowa-
ble.
Cinderella is modestly conscious of her Ig-
norance of these high matters. She lights
the fire, sweeps the house, and provides the
dinner; and is rewarded by being told that
she' is a base creature, devoted to low and
material interests. But, in her garret, she
has fairy visions out of the ken of the pair of
shrews who are quarreling downstairs. She
sees the order which pervades the seeming
disorder of the world; the great drama of
evolution, with its full share of pity and ter-
ror, but also with abundant goodness and
beauty, unrolls itself before her eyes; and she
learns, in her heart of hearts, the lesson, that
the foundation of morality is to have done,
once and for all, with lying; to give up pre-
tending to believe that for which there is no
evidence, and repeating unintelligible prop-
ositions about things beyond the possibilities
of knowledge. She knows that the safety of
morality lies neither in the adoption of this or
that philosophical speculation, or this or that
theological creed, but in a real and living be-
lief in that fixed order of nature which sendj'
social disorganization upon the track of im-
morality, as surely as it sends physical disease
after physical trespasses. And of that firm
and lively faith it is her high mission to be
the priestess —T. H. Huxley, in Th^ Fort-
nightly Review.
FRANgOIS JOSEPH DUPLEIX.
IN FOUR PARTS — ^PAKT HI.
Circumstances now favored the move which
Dupleix had long contemplated, the acquisi-
tion of Ginu:ee. Bussy spontaneously submitted
to him a plan of attack, which was approved,
and its exention intrusted to the projector.
From the plain shot up a massive eminence,
on which was the pettaJi, or town, its walls
following the irregularities of the hill. The
summit broke ; into 0iree peaks, eacfi sur-
298
THE LIBRARY MAGAZINE.
mounted by a separate citadel. The whole
was strongly garrisoned, well supplied with
artillery, and well provisioned, and was be-
lieved by the natives to be impregnable. But
Bussy knew his business, and was no carpet
knight. The wreck of Mahomed All's army
had here found refuge, and thus sheltered
might have baffled the young commander.
But, with incredible folly, these already beaten
troops were led out to battle in the plain below;
were, of course, again routed, and pursued up
the hill ; and the victors nearly succeeded in
entering the town along with them. One of
the gates was blown open; and after an ob-
stinate contest in the streets, the town was
won toward nightfall. No time was lost in
assailing tlie citadels. Bussy formed his men
in three columns, himself leading the attack
uu the principal work; and, in spite of the
acclivity, df the strong defences, and of a
murderous fire, before sunrise the French flag
waved over the three crests of Gi^igee the im-
pregnable.
D'Autheuil had come up to Bussy *s support
in the crisis of the batttle, and Dupleix urged
him to advance at once on Arcot, where Nazir,
loitering away his tim^ in pleasure, quarrel-
ing with his nobles, becoming every day more
unx)opular, and amazed at the rapid opera-
tions of the French, offered a tempting prey.
But the monsoon was raging in its full fury ;
the country was almost impassable ; D*Au-
theuil was old, gouty, and unenterprising; and
he halted, deaf to Dupleix 's reiterated appeals
— de faire Vimpomble, ei dialler de Vawbnt.
Neither yet knew that Nazir was already
seeking an accommodation. He betrayed his
fears by demanding a suspension of arms,
and of D'Autheuil's march on Arcot. This
Dupleix refused, and insisted hauglitily on
his previous terms. But D'Autheuil's halt
lulled the envoys and their master into fatal
security, and encouraged them to protract
the negotiation.
Meanwhile the disaffected nawabs of Canoul,
Cudapah and Savanore instigated the French
governor to order an attack on the snbahdar's
camp, promising to co5perate, and, if neces-
sary, to secure his person. All they a«<ked for
tli^mselves was a French flag, the hoisting of
which would prevent a collision between their
own troops and the assailants. Dupleix read-
ily complied; gave the flag, and confided bia
intention to D'Autl^euil and to La Touche,
who was to command the party. Na?ir be-
came more and more uneasy and undecided.
He meditated retreating to the Dekkan, but
was deterred by the disaffected nobles. At
last he sent to accept Dupleix 's terms. But
in the interval La Touche had been ordered to
advance. The French attacked; the traitors
drew off their forces, and ranged them apart:
Nazir, slowly convinced that he had stooped
in vain to conciliate an implacable adversary,
strove as vainly to check the progress of the
assailants. In the bitterness of his heart he
rode up to and reviled the Nawab of Canoul,
who replied by sending a bullet through his
heart. Mirzapha, who had been ordered for
execution at the beginning of the affray, was
liberated by the conspirators, proclaimed sub-
ahdar, and paraded in state, preceded by the
ghastly trophy of his uncle's head exalted on
a pole. Bussy met him fresh from the battle-
field, and typified too plainly the alien influ-
ence to which he owed his sudden deliverance
and precarious elevation.
£lated by the success of his policy, Dupleix
prepared to take full advantage of this abrupt
revolution. His first care was to make ar-
rangements for enthroning Mirzapha at Pon-
dicherry, with every circumstance that could
give luster to the occasion, and significance to
his own weight in the political scale. A vast
and gorgeous tent was erected, within which
were placed two chairs of state (or "thrones"
as M. Hamont calls them), one for Mirzapha.
the other for the Viceroy and Governor-Gen.
eral. Mirzapha first entered the tent and
seated himself, encircled by the Dekkan nobles
in all their finery. Dupleix advanced to the
rendezvous in an imposing procession. He
did homage to Mirzapha, and, tendering the
customary nuzzur, was installed by him on
the vacant chair of state. Then the native
grandees in turn saluted and presented tokens
of reverence to the viceroy of the king of
France and Mogul Nawab by imperial ap-
pointment. Dupleix was invested with the
kficla\ — a splendid robe of gtate, once tbf^ ejift
FRANgOIS JOSEPH DUPLBIX
899
of the great emi>eror Aurungzib to Mirzapha's
ancestor — together with a turban, a sash, a
sword, shield, and dagger; and he paraded
tlu-oughout the day iu these emblematical ap-
pendages of oriental dignity. His grateful ally
fomially declared him nawab of all India south
of the Kistna ; bestowed on him a pompous
name, indicative of valor and assured victory;
raised him to the rank of a commander of 7,000
horsemen; and added the more substantial do-
nations of the town and territory of Valdore,
to be held by him and his descendants, and of
a large annuity to himself, and another of
e(iuul value to his wife. The subahdar more-
over decreed that the money of Pondicherry
should have exclusive currency in southern
India: acknowledged the sovereignty of the
French company over Masulipatam and Ya-
noon; and enlarged their territory' at Karikal.
}le is said also to have formally announced
that all petitions to himself should be thence-
forth preferred through Dupleix.
Such a scene and such treatment may well
have turned the Frenchman's head, and ex-
posed him to the half incredulous, half admir-
ing ridicule of his livdy countrymen, and to
the serious envy and bitter taunts of his crest-
fallen English rivals. But, vain as he may
have been, he knew too well the precarious
character of his exaltation, the serious difficul-
ties thai lay before him in the way of consoli-
dating his equivocal and hybrid dominion,
and securing the solid acquisitions which ac-
companied the grant of empty titles, and the
foppish adornments in which he masqueraded.
And though he played his part with becoming
gravity aa a native potentate, his next move
was dictated by sober policy. Professing his
deep gratitude for the ample favors conferred
on him, he liisclaimed all wish to become a
personal Indian ruler: he had but obeyed the
onlers of the emperor in suppressing rebellion,
and maintaining the cause of the rightful sub-
ahdar. But in this good work Chunda Sahib
bad been equally faithful and zealous. Let
him, therefore, retain the prize that was his
due, and which he had contemplated when he
cemented the alliance between Mirzapha and
the French. Let him he confirmed in the
Nawahship of the Oamatic. The proposal was
adopted. Chunda Sahib's effective assistance
in defending the province was secured; while
the ingenious Frenchman prudently retained
the title of sub-viceroy of India south of the
Kistna, which gave him. formal supremacy
over Chunda and might on occasion be use-
fully employed in diplomatic disputes with the
English. Lastly, to confirm and perpetuate
the impression produced by the incidents of
this great day, he ordered a triumphal colunm
to be erected on the sit^ ot Nazir Jung's over-
throw. And around it was to arise a city
whose name was to commemorate the same
event, and his capital share in it.
In the midst of his triumph, Dupleix real-
ized that he must pay a perilous price for
the maintenance of his influence with the sub-
ahdar. Mirzapha was anxious to return to
the Dekkan; and he urgently requested that a
body of French troops might escort him, and
continue in his service. This request was
quite in accordance with Dupleix *s general
policy; but in his actual circumstances it was
premature. The small number of his Euro-
pean soldiers, and especially of officers, and
the danger of diminishing them while Maho-
med All was still master of Trichinopoly, and
the attitude of the English uncertain, were
very serious considerations. And it was too
likely that those who had already been ad*
verse to his intervention in native disputes,
would strongly disapprove of tbis remote di-
version of troops intended to guard the French
possessions on the coast. Thus the difficulties
that he rtiised do not seem to have been simply
effected. But Mirzapha's lavish promises
were very seductive, and Mahomed Ali deter-
mined him by offering to surrender Trichin-
opoly, if he should be allowed to retain his
tather's treasures, and receive an appanage in
the Dekkan. He reported the transaction to
the directors with a request for a strong rein-
forcement, and the intimation that both the
native rulers were to pay the troops while in
their service.
Bussy was appointed to attend Mirzapha
with 800 French soldiers, including ten offi-
cers, 2,000 sepoys and Caffres, and a battery of
artillery. Dupleix was much affected at their
departure. His anxiety was increased by ti|c
800
THE LIBRARY MAGAZINE.
consciousness that Mirzapha was already in a I
critical position. The three nawabs who hadj
conspired against jSazir were so exorbitant iu
their demands on the gmtitude of his successor,
that he was equally unable and unwilling to
satisfy them. The favors lavished on Dupleix
made them still more di8.satist1ed; and though
at the center of French power they had contined
themselves to complaints, at a distance these
might ripen into violent acts. This misgiving
was soon realized; As the army traversed
Cudapah, the territory of one of the malcon-
tents, they created a commotion, in which
they were worsted and slain. But at the close
of the contest Mirzapha was shot down.
Thus, what Dupleix had gained in a moment
by the murder of Nazir, was as suddenl}*, and
by the same savage agency, in; periled by the
slaughter of Mirzapha. Bui he now profited
by his skillful selection of instruments. Bussy
and his Brahmiu adviser procured the provis-
ional exaltation of Salabat Jung, a younger
brother of Nazir, and who was in the camp,
Mirzapha's infant son being rejected as ineli-
gible at such a crisis. Dupleix highly ap-
proved of an arrangement which promised so
well for the maiutenause of his intluence in
the upper country. The new subahdar was ac-
knowledged by all parties; and his first act was
to confirm and extend the benefactions granted
by his predecessor to the French The army
resumed its march; and Bussy and his contin-
gent prosecuted an adventurous and glorious
career, which lies beyond our immediate
scope. But we may mention that it did not
terminate^ nor French ascendency cease in the
Pekkan, until Lally hastilv recalled Bussv to
the Oarnatic; and Forde, detached by Clive
from Bengal, routed the French at Peddapore,
stormed Masulipatam, and conquered the
northern Ci rears.
Hitherto Dupleix 's policy seemed justified
by its results. He had humbled the English
and exalted the French by the capture »»f Ma-
dras, and the sucessful defence of Pondi-
chcrry. He had dispelled the awe of native
armaments, and with a handful of men had
asserted the resistless superiority of European
skill and discipline over Asiastic numliers. j
The Eagliah, dazzled by the splendor of his
achievements, disheartened at their own poor
performance in the rapid drama, mistrustful-
of Mahomed Ali, and knowing the aversion of
the directors to the perils and ex])enscs of war.
seemed little inclined to dispute the progress
of their bold rival. Still Trichinopoly w.i«
not surrendered.
Mahomed Ali's overtures bad been a mere
expedient for gaining time. He had now. by
lavish promises, secured the assistance of the
Mysore regent, of a Mahratta force, and of the
English; and he flatly refused to evacuate
Trichinopoly. Its siege was first undertaken
by D'Autheuil; but an attack of f^oui in er-
rupled his construction of batteries, and dis-
abled him so completely that Dupleix recalled
him and in an evil hour gave the command to
Law, a nephew of the great speculator. By a
curious coincidence, the timidity of the nephew
was destined to prove as fatal to French am-
bition in Asia, as the uncle's audacitv had
proved to her financial affairs in Europe. The
younger Law was by no means destitute of
assurance; he was voluble and plausible at
Pondicherry; he had shown himself brave in
the defence of the fort of Ariancopan; hut he
was utterly unfit for a separate and critical
command. In such a position he was op-
pressed with the sense of responsibility; aud
from first to last his (lesi>onding temper and
hesitating conduct went far to bring about the
ensuing catastrophe. His first dispatch must
have given Dupleix a painful shock. He de-
scribed the place as too strong to be taken hy
a cov]^ ^^ main; he dwelt on the difficulties of
a regular siege, and the loss of life that must
attend the final assault, and recommended a
close blockade as the easiest and safest plan.
Dupleix thought otherwise; but he was at the
lime prostrated by the death of his brolhtr,
his one devoted champion against the lil)els
of Labourdonnais, and the growing disfavor
with which his polic}"^ was regarded in France.
Thus, against his better judgment, he yielded
to Law's importunity, and consented to the
blockade.
From this moment Fortune seemed to h.ave
deserted her spoiled child. Hitherto the gen-
eralship had l)een on his side. Now tliis was
reversed. Clive suddenly appeared on the
FRAXCOrS JOSEPH DUPLEIX.
801
scene; created a powerful diversion by taking
and heroically defcudiug Arcot, Ibe capital of
the Caruatic; assumed the offensive in turn,aud
defeated! his besiegers in a bloody battle; and
on their retreat to Giugee prepared to relieve
Trichinopoly. Dupleix sought to gain time for
the operation of the blockade by threatening
Madras, and amusiui* Clive with marches, and
countermarches. But the "heaven -bom gen-
eral" was not to be thus dallied with innocu-
ously. He overtook the French army at Covre-
pauk, and inflicted on it another terrible de-
feat. He then hurried off to expedite a convoy
fi^r the relief of the beleaguered city, demol-
ishiug on his way Dupleix's vaunting column.
The spell of French invincibility was broken;
the militiiry reputation of the English was
established; an able general, at the head of a
victorio\is army, was marching to the critical
p*)int; the covering army, which ought to have
disputeil his advance, was dissipated ; and to
crown all, Law chose this appropriate moment
for requesting leave to e visit Pondicherry, on
account of his wife's approaching confinement.
Dupleix refused, and rebuked him sharply.
He ought to liave superseded him, but was at
a loss for a fit man to replace him; and he
hoped, by positive and minute orders, to keep
Ibc malingerer up to his work.
To intercept the convoy was of the utmost
importance; and Law's greatly superior force
ought to have made this a comparatively easy
task, considering tlie long train of cumbrous
wagons, slow oxen, and timid coolies, the
disUuice to be traversed, and the natural obsta-
cles on the way. lie had 900 Europeans,
2,000 sepoys, and Chuuda Sahib's army, com-
puted at SO.OOO. These Dupleix reinforced
with every available man from the garrison of
Gingce. The English had only 400 Europeans
and 900 sepoys. Law was ordered to leave
300 French and tw'o-thirdsof Chunda's multi-
tude before the place, aod with the rest to
meet the convoy as far in advance as possible
After promising compliance, he veered round,
enlarged on the danger ot a Mahratta mroad;
suggested a march into Mysore to counteract
il and finally proposed to withdraw his whole
army into the island. Dupleix, amazed and m
diguant, in a biting dispatch insisted thai the
last hopeful project should be submitted to a
council of war, confident that the general
voice of the officers would condemn it. Thus
he concluded: Ldissez Vaveiiir tenir et Ballad-
ji-Rao \i. e., the Peishw^a]. A'd songez qu'au
preMrU ; tadiez de vous persuader dt Vimpar-
tance de detruire le convoi; laifoez moi le win
du reste. And announcing that the English
army had left Cuddalore, iie repeated his pro-
phetic warning: 11 eat de votre hmneur de de-
truire le secoars^ Tout depend de ce coup. Ne
negligez rien pour reumr. But Law, seemed
fascinated by Clive 's terrible audacity, energy,
and skill, now all the more formidable because
they were combined with Lawrence's expe-
rience, and respectable though less original
military talents. While he should have been
marching, he was still arguing; and Dupleix's
crushing replies die away in a wail of indignant
despondence. Je vom avertis de tout; qu'en
arriveratilf Dieu le mit. Ty suis resigne, et ce
quefapprendrai ne me eurprendra plus. 11 sera
pourtant difficile de persuader en France qtta
irente mille Iiomfnes en aient laisse passe?' deux
mille, embarrasses d'un diai^oi et d'un trans-
port effroyahles.
Thus Lawrence, who had now taken the
chief command, neared Coiladdy unopposed.
Thence he was fired upon with some loss and
more confusion; and a bold sally from the fort,
supported by an advance from the French
lines, must have been perilous, if not faUd, to
his immediate object. But Law recalled the
garrison of Coiladdy, and, fearing a sally from
the city, posted his army so awkwardly that
Lawrence succeeded in turning it. By a reso-
lute onslaught during this fiank march Law
might have defeated the English, or at lea^t
taken or destroyed a large part of the stores
and provisions. But he hesitated too long;
and when he did advance he was daunted by
a sortie of the garrison, and after an idle can
nonade fell back. Meanwhile the convoy had
pursued ita way on the unexposed fiank of the
English column, and was triumphantly wel-
comed in the city.
This decisive failure completed the prostra
tion of the Scotchman's spirit. Dupleix's
Cassindra warnings must have rung in his
ears like the knell of his fortime and honoi aa
3C2
THE UBIIARY MAGAZINE.
a soldier. Taking counsel of .his fears — and
nA, as Dupleix had expressly ordered, of his
olMcers — he gave the word for an immediate
retreat into the island. This decision was
vigorously, hut fruitlessly, combated by
Ohunda Sahib. And it was carried out in in-
decent and prodigal haste. A large part of
the vast stores of provisions which had been
laid in was sacriticed, together with much of
the baggage. Chunda Sahib gloomily fol-
lowed. The French occupied the pagoda of
Jumbakishua: of their allies some went into
Seringham; others settled themselves along
the bank of the Coleroon.
Dupleix described his heart as "bleeding"
at these tidings, which at first hcj refused to
believe. When convinced, he resolved, too
late, to supersede the craven general. Je ne
wux plutf etre prapIUts, j'ai trap averti en vain..
11 faut retii'tr le cominandemeni d cet liomme.
He earnestly appealed to the infirm but gallant
D' Autheuil to undertake the arduous, perhaps
desperate, task of saving the army and its
honor. And D'Autheuil, like Coote in similar
circumstances, responded to the call of duty.
In announcing to Law his recall, Dupleix
added the cutting gibe: Je siiis persuade qive
eet arrangement tafaire plamr a madame vo-
ire femme, qui Tie desire qve le moment de vouh
t&nir dans ses bras.
Meanwhile Clive had proposed a plan which
could hardly fail to bring the contest to a rapid
and decisive issue. His aim was to isolate the
enemy in their exposed situation; and thus, as
at Syracuse, to turn the besiegers into the be-
sieged. One division of the army was to
guard the city, and threaten Law from the
south; another was to push across the rivers,
intercept his communication with Pondi-
cherry, and operate against any reinforcement
which Dupleix might be able to provide.
Though he proposed that the two divisions
should remain within a forced march of each
other, dive's project was, considering the dis
parity of numbers, a characteristically bold
one ; as Orme says . "This was risking the
whole to save the whole." Lawrence as
sented, and gave the command ot the detach
ment to Clive himself He soon occupied
Semiaveram, seven miles north of the Cole
roon. Dupleix insisted that he should be
immediately assailed and dislodged. But
Law, already in want of provisions, threw
away his last chance of profiting by his supe-
rior numbers, and of securing the junction of
D'Autheuil, who might still have rescued him.
Nor was this all. He had already' engrossed
and paralyzed almost all the soldiers of the
French army. He now opened a correspond-
ence with the enemy, still more deeply de-
pressed his troops, and their allies, and excited
suspicion of treasonable intentions. Dupleix
authorized D'Autheuil, in the last extremity,
to conclude peace, which was to be made for-
mally between Chunda Sahib and Mahomed
Ali. La situation, he added, ou Vavidite de
Law a mis nos affaires m^font penser que c\H
le seul parti qtii nous reak'. Thus he seems to
have suspected that Law, like his uncle, was
making his own game at the expense of his
adopted country. Though this imputation
may be dismissed, it was less ridiculous than
a wild project which the governor-general
broached of liberating •! he army by bribing
Lawrence.
D'Autheuil's force, including the garrison
of Volcondah, which he picked up on his way,
amounted onl|f to 120 Europeans, 500 sepoys,
and four guns, with a large convoy. He sent
a letter, in duplicate, to announce his ap-
proach, and request Law to detach to his sup-
port. One copy of the letter was safely re-
ceived; but the other Clive intercepted, and
thereupon advanced against D'Autheuil, who
retreated hastily. Law sent a feeble i>arty lo
Semiaveram in Clive's absence, but on his un-
expected return he overpowered it; and, after
more fighting and the capture of the convoy
at Utatoor, he fell upon D'Autheuil at Vol-
condah and compelled him to surrender.
Before this happened the monsoon had
burst, and Increased the difficulty of crossing
the swelling rivers. But while Chunda Sa
hib's army, as his fortune declincxi, dwindled
away apace, and many ol his followers joined
the English, Lawrence made his way info tiie
island: threw up an entrenchment across it
from north to south; and the Tanjore troops
being posted to the east, and the Mysoreanj> \o
the west, oi the city, while Clive's division
THE STORY OF DANTE'S "DIVINE COMEDY."
303
lined the north bank of the Coleroou, the toils
were effectually tlirown round the hite besieg-
ers. Dupleix still maintaiued that famine
w ould be no excuse for surrender, and urged
I^w to fight his way to Karikal, which he
thought practicable, as tlie flooded river would
prevent the junction of the English divisions.
As it ivas, Law showed no disposition to make
the desperate effort, but, on 13th June, 1752,
tamely capitulated; and with him 35 officers,
785 ICuropcans, 2,000. sepoys, and ^1 guns
were captured. Chunda Sahib gave himself
up to Monacjee, the Tanjorine general, who
put him to death.
Dupleix *s position might now well appear
desperate; to make peace at once, or to recall
Bussy and employ him in a supreme effort to
capture Trichinopoly, seemed the only alter-
native open to him. Y'et he chose neither,
but preferred to try a third plan, for which
there was certainly much to be said, but which
involved the proverbial danger of a middle
course, and proved in the end most unfortu-
nate.
He despaired of obtaining tolerable terms
from an enemy flushed with such a victory.
He calculated that political caution would re
strain the English from an immediate attack
ou the French capital, and he did not fear
such an attack if made by native forces only,
lie had also reason to believe tliat the victors
were on the eve of a quarrel among themselves,
which he might turn to his advantage. Kein-
forcements from France were due; and they
arrived opportunely. Olive's health too was
impaired, and he returned to Europe. To
him the English had mainly owed their suc-
cess, and without him they would be much
less formidable. Moreover, Dupleix hoped to
form a league between the Subahdur and the
?ei»hwa, who had lately been at war; to bring
down the united forces of the Dekkan on My-
sore, so &s to compel the regent of that state
to espouse the French cause; and then to make
tills great confederation available for rcaucing
Trichinopoly, overpowering the English and
^lahomed Aii, and restoring his own ascend-
ency in the Camatic. Whatever force there
might be in some of these reasons for perse-
vering in the contest, the scheme of native co-
operation frour the Dekkan, the magnitude
and comprehensiveness of wbich excite M.
Hamout's glowing admiration, required too
much time to give it effect: it was also too
complicated; it ignored too much tlie jealous
and vindictive [)ositi(>n of the Poona Malirat-
tas; and it wiis promptly thwarted by one of
the Nizam's ministers, who stirred up a mu-
tiny in his army, which prevented its taking
the field, and ^vas the prelude of other serious'
and engrossiag disturbances. — Sidney J.
Ow£N, in The EnglUh Historical Heview.
[to be CONCIiUDED.]
THE STORY OF DANTE'S ''DIYIHIS
COMEDY."*
I.
THE UNIVERSALITY OF THE FOEK.
The most important point in the study of
Dante's JXzine Comedy is to sec its mean-
ing, as applicable to •ur own individual* lives,
here and now. For, like all the greatest works
of art, the poem is universal in its application.
It does not exist for a time, but for all time.
Its teachings are as practical to the coming
twentieth century as they were to the rnedi-
(eval age when Dante wrote. Its lessons find
their echo in the experience of every thinking
man and woman, and contain an inspiration
and a warning for the whole western world.
It is the poem of the universal life of man-
kind, in the light of the Christian revelation.
Dante was a lioman Catholic, but his
DiviTte Camedj/ cannot be read into Roman
* The sabBtance of these pagee was first printed in
the form of letters to the Boston Transcript and the
8pring:lleld Rtpyblican^ written from the Concord
School of Philosophy, in the summer of 1886. For mnch
of the material I am directly indebted to a coarse of
lectures given at the School by Professor William T,
Harris. I have also drawn from a conversation given
by Mr. Thomas Davidson on the first canto of the
Paradi«o, and, indirectly, from all previous students
of Dante. The special motive of the work is to tell the
story of Thf Divine Comedy in such a simple way that
''he thai runs may rcad,^* and, at the same time, to
help all seekers for truth to see the great truth which
Dante saw, and to walk through life in the light of Ita
revelatiou.^U. R. SS.
I
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THE LIBHAHY MAGAZINE.
Galholicism. Among the most patent facts of
the history of the Middle Ages, are the corrupt
results of an ascendant Romanism and the
courageous, even defiant attitude of Dante
toward these evils, lieligion and moralit\'
■were divorced ; the people were kept in a con-
dition of ignorance autl slavery, by a priest
hood whom monasticism had rendered gross
and licentious ; and, while the word in the
ritual exalted Mary, the de^d, both of church-
man and layman, degraded that half of human-
ity to which Mary belongs, thereby setting
the seal of damnation upon both Church and
8tate.
Against this divorce of religion and moral-
ity, of the word and the deed, Dante rebelled.
Indeed, had the halcyon days of Roman
Catholicism been the halcyon days of the
world, when, as the Roman Catholic claims,
"religion was not separated from morality"
in the conduct of men, there had been no need
of a Dante at all. Uis is not the "wayward-
ness of the child who will return to his alle-
giance," but the protest of the man against
hypocrisy and corruption. Dante was the Pro-
testant before Luther, whose protest, with his,
shall endure.
The Divine Comedy is not a sectarian but a
universal, not a Roman Catholic but a Chris
tian poem. Dante transcends the bounds of
the narrow limit set him by the historic
Church of his time, and, with an insight into
the truth of Christianity, l)ecomes the great
genius of that time, the exponent and also the
prophet of its highest ideals. He saw that
**God is to be mediated through reason, not
reason tlirough God." And if he did not en-
force the further truth, it is at least clear to the
nineteenth century, that if reason cannot be
mediated through God, far less can it be
mediated through any alleged minister or re-
piiesentative of God, whether Priest or Pope or
Church.
Reconciling theoretical free-will with practi-
cal obedience to the command of a body or
sect, or man, is a difficulty from which the
modern world is freed by the example and
teaching of Martin Luther. "Rules for pass-
ing through life," prescribed by one individ-
uality for another, deny all personal freedom,
and therefore all intelligence, in that other.
It makes no difference whether the prescrip-
tion be n'ade by one man or by u body of
men. Roman Catholicism is not the atlirma-
tion, but the denial of freedom ; and if Daute
taught the one he could not have taught the
other.
That the poet did teach tlie freedom of man
to turn to good or to evil as he may choose. If
clear. The return of the deed upon the doer,
in just retribution for his free act, is his cen-
tral theme. Man, created in the image of
God, is free to realize in himself that image,
to make himself like or unlike his Maker just
as he chooses. By remaining in his sin he
makes his own "Inferno;" by rej>enting and
desiring to be good, he makes his own "Pur-
gatorio ; " by coming into union with God be
makes his own "Paradiso." His will deter-
mines his condition. He may go to heaven or
to hell as he chooses and w^hen he chooses.
This teaching of freedom, as the divine in-
heritance of man, is the best instance of the
poem's univei-sality. It lifts it above the re-
strictions of time or place or sect. Another
illustration is the placing of both the living
and the dead, and of mythological as well as
historical characters, all together in the poem.
Dante is not painting a picture of what shall
happen to men, V>ut of what is happening to
them. He does not mean his w6rk to present
solely a view of life after death, but a view of
eternal life, past, present, and future, with no
reference to physical death. It is man living
here and now, among us and with us, and
man spiritual, not man physical, tlmt he
shows us.
Sin is death and the only death, here or
hereafter, and the sinner is the true and only
dead man. Punishments for sin are not
necessarily deferred imtil after so-called death;
though they may be, and will be if not met
here. They are inevitable here or hereafter ;
for the deed returns upon the doer ; what he
does is meted out to him in return.
It is man's whole existence in the immortal
life— this world and the world to come, one
and inseparable — that we se^ in Dante. It is
not life under the form of Time, but under
the form of Eternity. It ia not the transieot
THE STORY OF DANTE'S " DIVINE COMEDY."
305
existence which ends or changes when the
iKxiy dies, but the eternal life of the spirit,
ever one and the same, and depending upon
man's choice whether it be a separation from,
or a progression toward, the divine.
XL
THE CHRISTIAN INSIGHT.
Dante rises above all preceding poets in that
he sees, and then realizes in his symbolisms,
the doctrine of individual responsibility.
Vir^l, the poet who next preceded him, holds
the doctrine of Metempsychosis, or the trans-
ference of the soul, after death, into other
bodies: a theory which, when logically carried
out, destroys man's freedom, because it pre
supposes the loss of memory, and therefore of
responsibility. Were there no responsibility,
the soul would be the victim of fate. The
higher insight of Dante was into that principle
of perfect freedom which lays stress upon the
tletermining power of man as a being whc^,
once conscious, does not lose his consciousness,
and which builds up the idea of personal free-
will, the possession of which makes man re-
sponsible to a personal God.
The Dtvine Comedy is distinctively the
l)oem of the Christian religion. That is, it is
inspired by that insight into the nature of Gofl
which is the groundwork of Christianity, and
which is opposed to the oriental conception.
The eastern nations regard the absolute l)eing
as a formless, indefinite, unconscious entity
from which man is separated by reason of his
individuality, or self -consciousness. His indi-
viduality, or form, he must lose in returning to
the Absolute; because it is formless, it is his
source, of its nature he must partake, and to
it he must return. The return to formlessness
is nothing less than Annihilation. Buddhism,
Brahmanism. Neoplatonism. Gnosticism and
modem Theosophy are all phases of this con-
c*»ption. The Greek philosophers Socrates,
Plato, and Aristotle, with the Jewish .prophets,
first possessed the higher insight that God,
instead of being a principle without form and
void, is the very essence of all form. Instead
of lieing undetermined he is sei determined,
and instead of being unconscious he is self-
conscious. He is pure form, or reason ; he is
self -conditioned; and he is also creative, or
self-revealing.
The Christian idea of a creative principle
includes and transcends the Greek idea of
absolute reason, the Jewish idea of a holy
personality, and the Roman practical applica-
tion of this conception in volition or act, and
sees a revealed self-conscious divine- human
God, or Christ, who creates beings witli per-
sonality like himself. This supreme insight
into the nature of Gk>d is the standing point of
Cliristianlty.
As God is form and self-consciousness,
reason and will, so, potentially, are men ;
that is, they are when they have realized their
higher or real selves by conquering their lower
or unreal selves. They are able, by their own
freedom, to make themselves over 'into bis
likeness, and are immortal by virtue of his
divine-human nature, which unites him to
them and them to him. And when they re-
turn to him as to their source, they do not
lose consciousness and individuality, but at-
tain it to its fullest. They are not annihilated,
but immortal, and immortal, too, as conscious,
thinking, growing beings. This is the distinc-
tive point of difference between the Orient and
the Occident. The Christian God, who kngws
and loves his children, and helps them to a self-
realization which shall be attained in their
union with him through their own reason and
will, is Dante's God. God is forever creating
beings like himself, who in turn, are free, even
against himself. Their free will brings its
own roward, mor«?over; for the free will of all
society reacts against tlie deed of the individ-
unl free agent, and brings him the return of
his deed either in suffering or in joy. There-
by he learns what hell or heaven is, and that
he is really free only when he comes into
union with God, through a long, upward
struggle with his sins. These are the beings
of whom Dante writes; and they are the be
ings of all time, past as well as present, now
as well as hereafter, viewed in the light of the
Christian insight, which Dante possessed to a
transcendent degree.
The truth is therefore revealed that, how-
ever limited Dante was by the local spirit of
his time, he yet, perhaps only half couscioutlx,
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THE LIBRARY MAGAZINE.
seizf d the meaning of all life in its universal
aspe(;t. and transcending his own sect and his
own nationality, became the exponent of the
best and fullest light of all ages. As the early
Chriftian fathers preached Christ far more
nearly than has ever been done since — ^and to
their teaching religion is now returning — so
Dante preached and pictured Chri&tianity, in
its essentials of a revealed Gkxi, a free manhood,
and an immortal self-conscious existence, far
more nearly than did the narrow sect which
ruled his time. He "builded better than he
knew."' He seized the meaning of life. He
understood the soul of man, which every-
where, past, present and future, is tiie same.
He saw the truth of the Christian revelation.
He mourned the corruption of the times,
brought about through the wrong exercise of
free will in priest and lord and people. And
he meant, by picturing the horrors of sin and
the happiness of virtue, to influence men to
turn from their evil ways, to bring their wills
into union with Gkxl's will, and thus to realize
their freedom.
UL
THE POBTIO METHOD.
The philosophic mind, or reason (as distin-
guished from sense-perception and from re-
flection) sees the unity or uniting principle
which underlies all the objects and relations of
the world. In other words, philosophy per-
ceives universal truths. If the philosopher is
also the poet, he will express these universal
tniths by means of trope and metaphor, pre-
senting laws and consequences in allegorical
per&oniflcation. Poetry is thus the supreme
example of the philosophic insight. By means
of the myth, or symbol, the poet furnishes a
solution of the world's problems, and makes
things and events the means of spiritual ex
pression. Poetry is eyes to the blind, ears to
the deaf, and intuition to all. Being the high-
est expression of philosophic thought, the
poem can never deny, but must always affirm
truth. Negation or agnosticism can be put
into verse, but such verse is not poetry.
The poet sees that there is a rational cause
in Nature identical with the rational cause in
himself; in other words, that everything is the
outcome of a reasoning and intelligent l?inX
Principle, which is the Totality iu ^hicli all
things are included. This is his key. He is
himself conscious of this truth in the highest
degree. He recognizes the fact that the ex-
istence of nature and of man necessarily pre-
supposes the exis'ence of a God in w^honi both
nature and man live and move.
Every one has this know^ledge in more or
less degree. In its lowest form, it appears in
the delight of the savage in repetition, as for
instance, in the continual repeating of one
note which is his idea of beautiful music.
The repetition symbolizes to him (of course
unconsciously) the principle of return to itself
(or causer and caused in one) which is the
distinctive characteristic of the First Cause.
or God. The succession of day and night, the
revolution of the stars and the return of the
seasons, illustrate the same idea. Being iden-
tifled in his mind with this principle of return
to itself which so delights him, these phenom-
enli make him conclude that they themselves
lire this principle (which really they only sym-
Ixilize) and are therefore gods. Hence arises
the worsliip of the sun and of natural objects.
The underlying truth, latent in the mind it-
self, originates the myth. The sun-myth, as
well as other myths, is not a mere arbitrary
setting up of an object as a god; but is the
outcome and expression of this truth (the
necessary existence of a First Cause) common
to all minds in all ag(^, and only differing in
that it is less or more consciously recognized.
The Divim Comedy is a "mytli" or symboliz-
ing, from beginning to end; and to get the
beauty and the lesson from it, one must look
at it in this light. Dante seizes a 'special in-
stance of a special sin, and with one stroke
paints the manifold consequences of that sin,
as they would appear if concentrated and in-
tensified into one momentary effect. The
special ii^tance of the punishment of a special
sin in a special man or woman, stands for all
like instances of the same sin and its effect in
any human being of any time. The general
truth that universal man brings his deed upon
himself by his own free act is symbolized in tbe
special illustration, the real meaning being
veiled in figures and personificationa.
THE STOliY Ol^ DANTE'S " DIVINE COMEDY.**
307
The greatest personification is that of sin it-
self, wliicb appears as Lucifer or Dis, the re-
bellious archangel who in his fail from heaven,
tunnels the^eajth to its center and thereby
makes hell. In the same mighty fall, he
pushes the earth upward on the other side and
makes the Mountain of Purgatory, causing,
says Dante, the great preponderance of land in
the northern over the southern hemisphere.
The Minotaur, which guards the circle of
violence in the Inferno, is put there as the
symbol of that blood-revenge which destroys
itself by its own violence. This fabled
monster lived in the midst of a labyrinth
whose avenues led ever and ever into one
another in an endless process of bewilderment.
He is therefore a fitting guardian of the vio-
lent, \vhose crimes defeat their own end, every
crime making a new complication and involv-
ing the criminal in a labyrinth from which
there is no way out.
3Iinos, who was a just ruler of Crete, is
made the dispenser of justice to the souls as
they arrive at the Inferno. They lay open
their lives before him, and he indicates to
which circle they shall go, by winding his tail
about him as many times as the number of the
circle. This indicates that the sinner's own
bestiality (symbolized by the tail) determines
his place in hell.
The Centaurs, who were marauders, are
employed to inflict punishment on the violent.
They shoot their arrows at every doomed soul
which dares to rise out of the sea of blood
higher than its crimes will admit. The Har
pies in the suicidal woods represent those
moods and forebodings which defile the pres-
ent with evil anticipations of the future.
Geryon, upon whose back Dante and Virgil
descend into the eighth circle of hell (where
are punished the crimes which envy incites) is
the symbolization of fraud. His face is mild
and gentle as if he were to be trusted, but he
has a reptile's body, the paws of a bea£t and
a scorpion's tail — fit symbol of hypocrisy,
which with fair face wins the faith of men.
and then abuses their confidence. Cerberus,
who guards the ro!ind of gluttony, represents
greed in its concentration.
These arc only a few of the manifold in
stances of Dante's power of symbolizing, in
living forms, the thouglits and deeds of men.
The uiythoioiQr of the Furgatorio is much
milder than that of the Inferno, and the great
contrast between the two enhances the effect
of each. The symbolism of the Infenio is
that of fate in its most terrible retributkMi,
while that of the Furgatorio represents the
process of the realization of freedom through
the overcoming of sin. In the Paradise the
mytlms is expressive of triumph and joy in
the final union witli God.
Iv.
THE THRAIB divisions OF THE POEM.
Man's actual self being his ideal self, his
self united to God through the conquering of
all his tendencies which separate him from
God, it follows that the realization of his
actual self comes about through the expurga-
tion of sin. In the end, selDshness is over-
come, and the individual, by sacrificing him-
self wholly to the uplifting of his fellow
beings, l)ecomes at one witli the spirit of the
Christ. The attitude of the free human person
toward his sins is therefore the index to his
spiritual condition ; and the key to the move-
ment of the Divine Comedy is the antithesis of
selfishness to that perfect unselfishness which
leads to a union of all society in one universal
brotherhood.
The poem is divided into three parts, each
one dealing with a certain spiritual condition
of the soul consequent upon its attitude to-
ward sin. The Inferno treats of sin indulged
in, the Furgatorio of sin repented of, and the
Paradiso of sin overcome.
Dante has a profound insight, not only into
the nature of the particulas sin and its appro-
priate consequences, but also into the effect of
the sin upon others than the sinner, and the re-
action of the freedom of these others up<m the
individual. He sees that society can do much
for the individual in return for his little mite,
and that just in proportion as that mite is ma-
terial or spiritual will its return be a small or
an infinite amount. It. is when he is *iii the
mid-journey' of his life, that he has this in-
sight : and as the specialist sees and dociibe^
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THE LIRHAUY MAGAZINE.
a whole species from the sight of a little speci- i
men, so Dante knows the history of all
humanity hy little symptoms and examples,
seeing in the deed its presuppositions and its
consequences. He makes Virgil say that he
(Dante) must help his country by depicting
the sins of Florence in the guise of poesy,
since he is prevented by |iis exile from helping
her by means of politics. So with Virgil,
(who represents science, or earthly wisdom) as
his guide, he descends into HcU, mounts the
hill of Purgatory and ascends into Paradise,
that all mankind may know and see with him
the horror of the first, the necessity of the
second, and the bliss of the third.
All these conditions of the soul. Hell, as
well as Purgatory and 'Paradise, are created
by and are the manifestation of that Divine
love which will not allow man to be anni-
hilated, even though he descend to the lowest
depths of hell. God's hand is under the sin-
ner everywhere, leaving him free to rise or fall
as he will, but, by reason of his participation
in llis nature, forbidding his extinction into
formlessnesiis or naught. "If I descend into
hell Thou art there," upholding me, waiting
for my return, but never compelling it. I
may stay in hell if I will, and as long as I will;
but (jk)d, in his divine mercy, will not allpw
me to be annihilated, for he knows that
one day I shall "arise and go to my
Father."
The condition of the soul in the Inferno is
that of complete selfishness. The capacity for
growth is not exercised, and the freedom of
the will is used against one's fellow- men. The
inmates of Hell are immersed in their sins and
do not see that it is their own deed that makes
the pain of their condition. They put the
blame upon society and consider themselves ill-
used because society punishes them, since as
they think, "they have done nothing to
deserve it. ' ' They * *look out for number one' '
and get all they can out of their fellow-men.
They do not see that their pain is the result
of their own freedom and that they can, if
they will, exert that freedom to conquer their
selfishness and thereby get rid of their sin.
When ihey do reach this standing point, they
come to Purgatory. Here, all ills are a means
of purification, and the soul welcomes pain
as a means of reform. — Harbiette tt, Suat-
TUCK.
[to be concluded.]
SCOTLAND'S PEASANT POETESS.
The land dowered with such scenery as
that which encompasses the green holms of
Yarrow, the Braes of Doon, or tlie shining
shallows of the "clear, winding Devon" —
hallowed as these spots are by the glow of
history or the glamour of romance— cannot fail
to produce, at intervals, souls of the deepest
poetic vision, who —
*' Will mnrmttr to the rannlng brooki
A music sweeter than their own.**
Every student of literature knows of those
deathless ballads in Border Minstrelsy, of
which the Yarrow alone furnishes many a
theme; that Yarrow whose pensive murmur
ing has mingled for ages with the bleating
on the hills and the curlew's call from the
lonely moorland, and whose braes have so
often witnessed scenes of love and death in
tlie days of foray and famil}' feud. **Habbie's
Howe," close by Roslyn and the classic Haw-
thornden, is all worthy of Allan Ramsay's
charming pastoral, The Gentle Shepherd, and
no one doubts but the pensive Yarrow and the
ineffable repose around St. Mary's Loch had
much to do in the way of inspiring the Et-
trick Shepherd in the creation of his exquisite
elfin-ballad, Kilmeny.
Nor has Scotland been wanting in women
who have been highly dowered with the gift
of song. Joanna Baillie, born in Botliwell
Manse. Jean Elliot, and Lady Naime can all
claim an honorable position among our poets;
but there is one woman, a humble peasant
and yet one of Nature's truest ladies, who
occupies a unique position among Scottish
bards, and that woman is Janet Hamilton,
the peasant poetess of Langloan.
This remarkable woman was born in the
parish of Shotts, Lanarkshire, in October,
1795. This most pensive and sober of all the
months of the year, when the woods have put
on their russet hues, and when Nature is fall
SCOTLAND o r::ASANT POETESS.
309
ing into her winter sleep, was ever Janet's
favorite month. To its ruddy sunsets, its
pensive caUn, and its quiet gloamin)^ she de-
voted many of her finest poems, and in that
month, a few years ago, she was laid with
ber fathers, in Old Monkland churchyard, in
a spot compassed by many a martyr's grave.
She herself, through her maternal ancestors,
vras connected with the children of the Cove
nant, being the fifth in descent from John
'Whitelaw of Monkland, who was executed at
the Old Tolbooth of Edinburgh, 1683, four
years after the battle of Bothwell Bridge, in
which he had taken part.
Janet was the daughter of a poor shoe-
maker, and had the luckless hap of being
ushered into an atmosphere of "chill penury. '*
Albeit hers was an heroic spirit, and from her
earliest years she learned to realize the stern
duties devolving on human existence. We
cannot do better than give an account of her
early years in her own words. They are taken
from one of her prose sketches — A Scottish
Village Sixty Tears Ago. And here it might
be said that, for a self-educated peasant wom-
an, utterly ignorant of the rules of grammar,
her prose shows even more marvelous power
than her verse. The sketch in question could
be placed honorably on the same shelf with
Christoplier North's Lights and Shadows of
Scottish Life.
When about twelve years of age she began
to shape her thoughts in rhyme, and when
she had reached her eighteenth year she was
the author of some twenty pieces in verse,
mostly of a religious nature. The cares in-
cidental to rearing a family, however, soon
precluded all chances of having much spare
time to devote to the Muses, and she informed
the writer, on one of the many visits to her
which it was his privilege to make, that after
the birth of her third child she did not indite
a line till she had reached her fifty-fourth
year, when she commenced writing for Cas-
sell's Working Man's Friend. All her life
long she had never received a lessoit in pen-
manship. Through indomitable perseverance,
however, she invented a species of caligraphy
of her own, a struggling imitation of printing
types. When it is said that Janet Hamilton
wrote the MS. of two large volumes of poems
and essays in tliis hieroglyphic style with her
own hand, it will be seen that she was a
woman of no ordinary kind as to energy of
will and strength of character. For many
years before her death she was stricken w ^
total blindness. When this afiiiiction was fully
developed, her memory, always gOv^d, became
strengthened to a marvelous degree; and
many a time, when we entered her humble
home, we found her, like Hannah, with her
lips moving yet uttering no word. When this
action was playfully referred to she would
answer, with a smile of unspeakable peace on
her sweet face, that she was only "stringing
some verses thegither." If asked, she would
repeat the verses as she sat in her arm-chair
by the kitchen fireside, all the while absorbed
in the creations of her fancy, and gently
swaying in that motion which we associate
with mental abstraction either of joy or grief.
Her third ahd last volume was entirely
written by her son to her dictation; for com-
plete darkness had now closed around her,
and henceforth she was never more to see
those flashing streams, purple moorlands,
imd sweet wild flowers which she loved so
fondly. There was a touching pathos in the
quiet atmosphere of content and love in that
Humble home. It consisted of only two
apa^ments, a "but and ben," as it is termed
b the low and Scottish peasants. A single
glance would show that there was love there,
and peace, and the fear of Ood. James, her
son, was unwearied in his attention to his
mother; Marian, or "Mirren," as she was
called in the broad vernacular, was doing the
household work with . a spontaneous cheerful-
ness, and old John, her gudeman, now over
eighty years — "His lyart haffets wearing thin
and bare" — looked at her with the quenchless
beam of love in his eyes — a love that had
been undimmed through fifty-nine years of
married life — and yet with a strange rever-
ence, as if he were all unworthy of such a
blessed gift. Supposing sae had been a duch-
ess, an empress, or the Queen of Sheba, she
could not have got more honor than was
given her by that affectionate household.
We never heard a voice so rich in tone and
810
THE LIBRARY MAGAZINE.
so perfect in modulation as was that of Janet
Hamilton. Her ear was perfect, and she could
detect the slightest flaw or want of taste in
composition. On one occasion she repeated
the whole of Gray's EUffy, as if to haiself.
The cadences were faultless and rose and fell
like music. When she had finished she said,
as it were in a reverie, "'Yes, that's poetry!"
We asked her, on the occasion of one of our
last visits to her, if she would do us the favor
of repeating to us any of her lastest poems.
She at once repeated a poem — A Lay cf the
Loch an* ike Muirlan* — three verses of which
we subjoin, and which the reader will admit
to be an exquisite bit of word-painting.
*^ A lanely lochf a muirlan^ broom,
A warr o^ whins and heather,
Whaur aft, when life was yonng, I strayed
The berries blae to gather.
Sae bonnie bloomed the gowden broom,
8ae green the feathery brackefi.
And rosy brier dear to my een,
Sre licht had them forsaken.
** How saftly, calmly, sweetly fell
That dewy simmer gloaming
When 1 alang the lanely loch
To muse and dream gaed roaming.
The star o' love her lamp had lit,
Tlie snn^s last rays were glancin*
Oot owre the wee, wee cnrlin^ wayea,
liike water spankies dancin.^
" The wild dnck stayed her paidlln' feet
To nestle mang the rashes, .*.
The lonpln' braise and perch fell back
Wt* mony plonts and plashes.
And there, deep anchored in the loch.
The water lilies floatin\
Like pearly skiffs to bear the' crews
When fairies tak' to boatln\"
Here again is an extract from a poem of a
different order : —
OTTR OLD CHUBCHT^KD*
** Lone field of graves ! onr churchyard old and hoar !
Trenched deep, and sown by death with mortal
grain;
Decayed, and dead it lies— not evermore 1
All, all shall live, shall rise to life again I . . .
*^ With lingering step, in solemn, mnsing mood,
I pass within the time-worn lichen 'd walls ;
A softened awe steals o^er me as I brood
On scenes and forms that memory still recalls. . . .
**Now on a broad and lettered stone I sit.
The gloaming shadows have began to fall ;
Old forms and faces ronnd me seem to flit—
They come and go at brooding fancy's call. . . .
*' Lone field of graves, farewell I old chnicbyaid hoar !
I go, but moat and will return again !
I come, but may not go as heretofore ;
Till Time and Death shall die, with thee remsin V
As her gloaming of life began to darken, a
memorial in her favor was sent to Lord
Beacousfield, then Mr. Disraeli. It was signed
by such men of influence and worth as the
late Lord Belhaven, Major Hamilton of Dal-
zell, who was recently raised to the peerage.
Colonel Buchanan of Dnimpt;llier, Sir James
Campbell of Stracathro.the late Sheriff Henry
Glassford Bell, himself a poet of no mean
order, and many others. The late Sir Wil-
liam Stirling-Maxwell presented the memoriaL
The result was the reception of a most dainty
letter of sympathy and appreciation — one of
those letters which Lord Beaconsfipld could
write so well — together with an annua! ;^ranl of
£50, for Janet, out of the Royal BouLty Fund.
But the blind singer of Langloan was not
to enjoy long the gift of her sovereign lajly.
Already the windows had been long darkened
and the almond-tree was now in full flourish
and the grasshopper had become a burden.
Her flesh and her heart were lieginning to
faint and to fail; but her faith burned all the
brighter every step she took nearer the Bor-
derland, and* she could say with quenchless
trust that God was the strength of her heart
and her portion forever. There is an un-
speakable pathos in one of the last poems she
ever wrote : —
" The star o^ memory lichts the past ;
But there's a licht abane.
To cheer the darkness o^ a life
That mann be endit soon ;
And aft I think the gowden mom.
The purple gloamin' fa,'
Will shine as bricht, and fa' as saft ^
When I hae gane awa'."
The dear old peasant-singer, a peasant bom.
but refined in feeling and heart as any lady
who ever trod royal palace or ducal hall, had
not long to wait. She did not enjoy the royal
bounty piore than one short year. Amid the
sweet calm of a pensive October day— the
month she loved so well — she passed away
" To where beyond these voices there is peace."
— AXEXANDBR Lamomt, in The Sunday Vaga
tine.
CURRENT THOUGHT.
311
CURRENT THOUGHT.
MlBBXONABT WOBK IK £lHNOI.OOr AMI) LnfOUlBnOB.—
Upon tiiia sabject we read in J3(^nc4 ttxat—
^* The debt which the sciences of Ethnology and Lin-
guistics owe to missionary labors has never been ade-
qaately acknowledged. The latest recognition of its
▼aloe, thoogh instractive, is still imperfect Dr. R. N.
Cost* in his monograph, Lctnguage m UlustraUd^ by
BU>U Tratulailons '' (1883), gives a classified list of
Tersions, arranged acccording to the varioos families
of langaages, from which it appears that, since the es-
tablishment of the British and Foreign Bible Society,
in 1803, the missionaries of that Society and of similar
associations In Great Britain, the United States, and
other PruteBtant countries, have translated the Bible
or portions of into no less than 290 languages and dia-
lects, or these, 40 belong to Europe, 101 to Asia, 60 to
Africa, 38 to America, and 41 to Oceanica. Adding the
older versions (some of which have been republished
under missionary revision), we have a total of SM
translations in the catalogue of Dr. Cost. This, how-
ever, by no means exhausts the list His plan ezclndes
reference to the Roqaan-Catholic versions, which are
nnmerous — if not of the ^hole Bible, at least of por-
tions of it Sliofs Indian Bible, though mentioned
(not quite accurately) in the text of the monograph,
does not appear in the list. Nor is any thing said of
the vast number of Grammars, Dictionaries, and Yocab-
nlarles, or the versions of Catechisms and similar
works— in many more languages than are included in
his list— which we owe to these zealous laborers, of
almost every Christian denomination. Dr. Cust's
memoir will, however, be a most useful manual of ref-
erence for philologists. It is to be hoped that he will
supplement it by an additional list, comprising these
other missionary publications, which will be helpful
to students. Prof. Max M&ller has shown that the
foundation of the science of comparative philology
was laid in the great work of the Jesuit missionary
Ilcrvas, In his Cat4il(ygue of Laj^giuiges^ in six volumes,
published in Spanish in 1800, and derived mainly from
the results of missionary researches. The distinguished
professor himself, and the other eminent philologists
of our day — (a list which includes such names as F.
Mflller, Gerland, Latham, Farrar, Sayce, Hovelacque,
Charencey, Whitney, Brinton, Trumbull, and many
hardly less noted) — who have reared upon this basis
such a noble superstructure, will be the first to admit
that their work owes its extent and value chiefly to the
materials supplied by the later efforts of these en-
lightened and indefatigable toilers."
Schoolboys Ind trrtb Tailohs. — English school-
boys, who happen to be blessed with wealthy fathers,
have, as with us, a propensity for running up sartorial
bills, which " the Governor" is expected to liquidate ;
an expert-atinn which is sometimes balked. One in-
etance of this kind is thus commented upon in TAs
Saturday Hgriew:—
"The want of prnco, so observable in other walks of
life, docs not seem to be much felt at present by those
wbo disport themselves under Henry's holy shade.
Th« interestiog little tailor's bill which Mr. Justice
Hawkins and a common Jury recently enjoyed the
privilege of investigating, eonflrma the view expressed
by another learned Judge that public-school boys have
not degenerated. Owen 0. Williams and 11. J.
Williams would not have been unworthy products of
the great dress age— the age which produced Pelham^
or the Adventures of a Gentleman. One of t]iese
youths, if we may use a word of which tailors are
peculiarly fond, has achieved the distinction of run-
ning up a bill of 83/. 6«. M. for his apparel within the
space of twelve months, and has exhibited the more
commonplace quality of being unable to pay. Tet
Owen Williams's father, with a liberality proving him
to merit the progeny with which he is blessed, told
both his boys he would give them ' each a hundred a
year to dress upon,^ besides paying their traveling
expenses, and letting them have *a small sum for
pocket-money.' The sum of £^ (for the 0*. M. may
be consigned to the destination of Mr. Mantalini's
halfpenny) was made up, wholly or partially, of
"about thirteen coats, an overcoat, and a dreseing-
gown, in addition to sixteen waistcoats, eleven pair of
trousers, three pairs of knickerbockers, one pair of
hunting-breeches, and two items of cash of one
pound." If this is Williams major's ordinary outfit
at the edge of seventeen, he should live to be the de-
light of tailors, if only he acquires the trick or habit
of solvency. He may, of course, liquidate this ac-
count in the future, or he may maintain, when he
comes of age, that knickerbockers are not necessaries
of life. The question in the case of Smith and another
9. Williams was whether General Williams, having
given his son a hundred a year for clothes, can be
made to pay about a hundred more for the same pur-
pose. When a similar application was made to the
Duke of Wellington, the duke replied, io what Miss
Broughton might call 'good nervous English,' as fol-
lows :— F. M. the Duke of Wellington begs to inform
Messrs. Jones that he is 'neither the Marquess of Douro
nor a debt collector.' The Jury appear to have taken
this view of the position of General Williams, since
they found a verdict for the defendant"
Mr. Ruskin at Uoxx.— Mr. Raskin is now engaged
In writing his Autobiography in serial form. In a re-
cent number he thus speaks of his estate at Denmark
Hill, when it came into his hands upon the death of
his father, some forty years ago :— •
"I have round me here at Denmark Hill seven acres
of leasehold ground. 1 pay jQSfi a year ground rent,
and ;£230 a year in wages to my gardeners ; besides ex-
penses in fuel for hothouses and the like. And for this
sum of ;C800 odd a year I have some peas and straw-
berries in summer, some camellias and azaleas in
winter, and good cream, and a quiet place to walk in,
all the year round. Of the strawberries, cream, and
peas, I eat more than is good for me, sometimes, of
course, obliging my friends with a superfluous pf>ttle
or pint The camellias and azaleas stand in the ante-
rbom of my library; and everybody says, when they
come in, *How pretty!' and my young lady frit-ads
have leave to gather what they like to put in their hair
aid
THE LIBRARY MAGAZINE.
when they are going to halls. Meantime, outside of
my fenced seren acres numbers of people are starving;
many more dying of too mnch gin ; and many of their
children dying of too little milk/'
The Ehrenbheitstbin of India.— The Key. I>octor
John F. Hurst thus writes in The Independent of the
renowned city of Gwalior :—
** Qwalior is the most interesting city in India, or in
the world, as an illustration of the ancient Jain wor-
ship and architecture. It lies at a distance from all
the regular railway lines. The most convenient point
for a visit is Agra, from which a slow and poorly man-
aged branch road, of sixty miles in length, goes almost
to the base of the great acropolis. On that lofty height
the palaces and temples of Gwalior Ftand in all the
eloquence of sculptured stone. Out of the level plain
there rises abruptly this vast bill of abont two miles
long and an average width of about a quarter of a
mile. On one side the red sandstone cliffs are almost
perpendicular. The surface of the great hill has been
scarped in the long-gone ages, to make it the shapely
pedestal of palace, and temple, and tomb. No large
city ever shone here in the early sunlight. Only the
royal, priestly, and military classes might live on this
great height. The city of Gwalior lay below, just un-
der the shadow of the beetling cliffs.
*The natives are a curious folk. Dirt prevails on
every hand. The people, seeing I was a stranger, and
from the conquering West, were not very civil, and
were little disposed to answer questions. I secured a
guide, however, and began to climb the hill. No
warder stands at the old gateway. The massive en-
trance is now as free as the very air. But one can see
that the place had been carefully guarded in the gray
old times. Whatever might be the force, it docs not
seem possible that these great gates could ever have
been battered down. Yet the hour did come when
even they yielded to British pressure. One gate, how-
ever, did not satisfy the sense of Mogul security-
Should one be forced open, there must be still another
beyond, with its brohzed keepers, to keep back the in-
trusive force. But should this yield, what then^
Further along there was still another, and another, to
tiie number of six in all — to guard the approach to
august king, and fabnious treasure, and awful temple.
I had never seen any parallel in India to this wonder-
ful position. In addition to w^hat nature had done,
the lords of this great rock had shaved it, and grooved
it, and perforated it to such an extent that it seemed
to be a very part of the firm earth. It is India's
Ehrenbreitsteiii. In the elder days the ascent was by
steps, cut in stone, with horizontal spaces between the
flights. But in later times these have been removed,
go that the ascent is now by an inclined plane.
'*! was amazed at one feature of this ascent There
are altars, and in one case a temple, hewn out of the
solid stone. In the temple are altars and images
carved with great care, and grown old and worn
by the long roll and grinding of the wasting ages.
The entrance to some of them is easy enough, only
the deflection of a few steps from ^e main road being
needed to reach their carious portals. Bat lem easy li
your way to others. Ton turn off from your general
road and follow little grooves in the side of the rocky
hill, and cross shaky and labyrinthine foot-bridges,
and by and by get to the cnrious ezcavationa where
people worshiped in ages long since gone. Each one
of these cave-altars has its sacred associations. Its
special deity to gnard it, and its long and marvelous
history. There are colossal carvings along the side of
the rock, some of single figures and others of groups,
but all of hardly a later date than a thousand yean
ago. Ail are curious remnants of the Jain f^th.
'*When the climb to the top of the hill is nearly fin-
ished, the broad road by which one has come brings
him directly up to the portal of a vast palace. Ton
enter the curiously carved vestibule, and find yourself
within the precincts of what must have been one of
the most magnificent palaces of anfient India. This,
however, is only one of six palaces. Their majestic
and richly ornamented walls once adorned a good
part of the whole plain of the acropolis. This lofty
hill, with its foundstions of firm rock, was too com-
manding and secure for one palace Successive
dynasties saw in it the best place in all their realm
for a throne, and here they lived, and reared their
families, and down this worn way they marched to
foreign wars; and some, yes, many, came never back
again.**
The ALEtJTES.— Mr. Henry W. Elliott, in his work
Alaska and the Seal Islands^ thus speaks of the natives
of the Aleutian Islands :—
" Look at those two Aleutes under the shelter of that
high bluff by the beach. You see them launch a bid-
arka., seat themselves within, and lash their lunnlayka "
firmly over the rims to the manholes. And now ob-
serve them boldly strike out beyond the protection of
that cliff and plunge into the very vortex of that fear-
ful sea, and scudding, like an arrow from the bow,
before the wpid, they disappear almost like a flash and
a dream in our eyes. These men have, by some intui-
tion, arrived at the understanding that the storm will
last but a few hours longer, and they know that some
ten or twenty, or even thirty miles away lies a series
of islets and rocks a-wash, out n4>on which the long-
continued fury of this gale has driven a number of
sea-otters that have been so sorely annoyed by the bat-
tle of the elements as to crawl there above the wash of
the surf. So our two hunters have resolved to scud
down on the tail of this howling gale, run in between
the breakers to the leeward of this rocky islet, and
sneak from that direction over the land and across to
the windward coast, so as to silently and surely creep
up to the victims. ... If these hardy men had
deviated a paddle's length from their true course, they
would have been swept on and out into a vast marine
waste, and to certain death from exhaustion. They
knew it perfectly when they ventured, yet at no time
could they have seen ahead clearly, or behind them,
farther than a thousand yards 1 ^^
THE STORY OF DANTE'S " DIVINE COMEDY."
818
THE STORY OF DANTE'S "DIVINE
CX)>IEDY."
V.
THK PUBOATORIO AND THE INrERKQ.
The PuTgalorio differs from the Inferno in
that it contains and is based upon repentance.
Repentance is the dividing line. Those who
have repented are glad of their punishment,
which is punishment only in the reformatory,
or kindly sense. .They joyfully endure their
period of purgation in order .to free them*
selves from sin. Those, on the contrary, who
have not repented, who do not recognize their
awful state, who are selfish themselves and
see only selfishness in others, are in the In-
ferno. But the discovery and comprehension
of unsellishness in another leads them out of
this hop'^less condition. It makes them see
that they themselves are in Hell. As soon as
they see that they are in Hell they will begin
to realize their infernal condition and will
wish, and therefore strive, to escape from it.
They are then in Hell no longer, but in Pur-
gatoiy.
CMme, or the overt act, is punislied in
Hell, while sin, or the condition*of soul from
which the overt act arises is overcome and
removed in Purgator)'. And all the crimes
which Dante punishes in his Inferno are the
outcome of the sins or inclinations toward
crimes from which he purifies in his Purga-
torio.*
VI.
THK SBTEN SINS AND THEIR CHILDREN.
Each group of crimes, with each of the
seven capital sins^ of which these crimes are
* Crime is the province ot the State, sin, of the Chnrch.
The state takes cognizance of the overt act, bat has
nothing to do with the inclination toward that act It
retarns the cnminal's deeds opon him by penalties of
the law. Or, strictly speaking, it ought to do this, for
as yet it lias only imperfectly mastered the science of
penalty, and by quibbles of law or insofflcient and in-
appropriate panishments the guilty too often escape
Justice. Crime can^ however, be meai«ured, and its
measure meted out to it in return. The Church, on
the contrary, de«Js with the condition of mind, and
takes cognisance of repentance, with which the State
should have nothing to do ; for repentance of a ennu
eannot atone for that crime. Sin, however, is alienn-
|toB of the heart from Ood, and can be atoned for by
the children, is the result of a misunderstand-
ing of the true nature of love as the divine
self-sacrifice of the higher for the sake of the
lower. Some are the results of love exceenve,
others of love defective, and others of love
perverted.
The seven capital sins ar« Pride, Envy,
Anger, Sloth, Avarice, Gluttony and Incon-
tinence, tlie first three being the effects of
love perverted, the last three of love excessive,
and sloth, or lukewarmness, resulting from
luve defective. Dante considers this the order
of heinousness. The northern nations, with
their calmer temperament and their ideal of the
sacr^iness of the family, and of the rights of
the children, would with justice insist that the
seventh sin be placed higher in the scale.
The worst sins are tliose which are spiritu-
ally worst ; that is, which symbolize selfish-
ness, or isolation from others, in the greatest
degree. Pride is freewill exercised to fuller
seltishness. It is complete isolation. The
proud man wants nothing that his fellow has.
He is perfectly satisfied with himself, and
will do nothing for and receive nothing fro|
mankind. This sin is purged by the carryii^^
of heavy weights, which bow the back; whili%
examples of humility and of pride brougfal
low are painted on the rocks of this circle of
Purgatory, and the angels sing a paraphra^
of the Lord's Prayer, or prayer of humility
The proud souls are glad of their burden
since it is the means of their reform. Thisil
true of all the other souls in Purgatory.
The crimes, or children of pride, are pii
tured in the lowest depth of the Inferno hi
repentance. To deal with this is the proper province
of the Church. The State takes the deed just as it
stands, measures it and returns its crime u|)on it m
legal punishment The chnrch regards the interi
which canot be measured, and which can only be
atoned for by repentance and purification. The trouble
in the time of Dante was that the Church usurped the
province of the State. It dealt with crimes as well as
Bins, and forgave the deed itself on profession of re'
pcntance. The consequence was that crime flourished.
Good deeds cannot atone for bad ones, nor one virtue
absolve another vice. The sincere amendment of life
can alone atone for sm, and, in the case of cnme
(Since this affects society as well as self), only the re-
turn of the deed upon the doer in adequate and suita*
ble penalty can satisfy the ends of jusUoe.
814
THE LIBRARY MAGAZINE.
the traitors, who are enveloped in the icy lake
of Cocytus, were Lucifer, chief of traitors
and king of the proud, dwells and reigns,
with Judas as his chief attendant.
The next sin is Envy, and the expurgation
of envy is by means of an iron thread sewfng
together the eyes of the sinner. Envy differs
from and arises above pride, in that it does
want something of its fellows. But it is a
terrible sin, because it wishes evil to them in
return. It wants to take away good from
another. Its eyes are blinded. It does not
see that only in the good of others can it at-
tain its own good.
The criminals whose deeds are the chfldren
of Envy are punished by various terrible
torments. They are in *' a place stone-built
throughout, called Malebolge," of a livid
hue, as Envy is. They are as follows: Se-
ducers, who are scourged by demons; Flatter-
ers, immersed in filth ; Simonists fixed in
circular holes, head downward, their feet
burned with flickering flames ; Soothsayers
and Sorcerers, who, having tried to pry into
the future, now are compelled to walk with
their faces twisted so that their tresses fall
over their bosoms, walking backward iu
order to see; Barterers and Peculators, plunged
in a lake of boiling pitch and guarded by,
demons, who thrust those down those that trj-
to rise; Hypocrites, *'a painted people" pacing
up and down under the pressure of gilded
6loaks with leaden linings; Thieves, perse-
cuted by serpents and transformed into the
likeness of their creeping selves, by a process
before which the imagination stands appalled;
Evil Counselors, in the torment of spiral
flames, which have become so at one with
them that the flame is even the instrument -of
speech; Schismatics and Heretics, with limbs
torn off and bodies mangled, one, who has
disrupted the family, carrying his head in his
bis hand ; finally. Alchemists, Forgers and
Counterfeiters, afflicted with grievous diseases
and loathsome sores.
Next to Envy comes Anger, purged by a
thick smoke, through which Dante himself
passes in company with the other repentant
•ouls. And when w« look into the Inferno
for the acts produeed by this parent sin, we
find the violent plunged in a river of blood;
either suicides changed into trees, not allowed
to have their bodies again at the resurrection,
because they have destroyed these bodies by
self-murder; and the violent against Ood. or
blasphemers, under a slow showier of liquid
fire. Fraud and usury are also punished
here. These tliree sins — ^pride, envy and
auger, with their attendant crimes, are the
results of love misapplied, or turned from its
proper channel. They are self-love instead
of love of God, and of humanity, as the mani-
festation of God. Anger is less than the
other two beci\use they strike at institutions —
at the church, the state and the home, while
anger affects individuals only. The fourth sin
is Luke w arm ness, or tardiness in doing good
and in following the right. This is love de-
fective, and we see it purged by the possess-
ion of an eager desire to go forward; 7^
keeps these souls rapidly in progress, unrest-
ing in their desire to show their anxiety to
serve God.
Love excessive produces Avarice, Gluttony,
and Incontinence. Each punishment is the
symbol of the sinful condition of the particu-
lar soul which receives it. £ach> sin, each
crime, receives its appropriate penalty in the
shape of the return of the deed upon the doer
in ord^r.that the doer shall be able to rise out
of his sin.
vn.
ETERNAL PUNISHMENT.
Dante gives no literal assurance that a soul,
when once in the Inferno, can get out of it
into the Purgatorio. He rather intimates the
contrary, as his sect — and, indeed, ecclesias
tirism generally — has taught. But taking
the poem in its universal application we may,
with the certainty of observation, assert that
the soul may and does issue from Hell and go
through Purgatory into Heaven. Looking at
it in this light, with death as an incident and
not as a dead wall beyc^nd which there is no
hope. Vie draw a wonderful lesson of faith
and of joy. Hell then becomes a state where-
in the sinner is punished, because his fellow-
men return upon him, in justice, his own
deed, and because God m his love allows him
THE STORY OF DANTKo ' DTVINE COMEDY."
81S
to be free and to exercise his freedom even &
tbe utmoftt wickedness, waiting till he shall
turn, and then standing ready in his grace to
help him to rise. The inscription over the gate
of Hell which proclaims **A11 hope aban-
don, ye that enter here," is then translated
as meaning that while ye are in Hell there is
DO hope for you, but not necessarily that ye
cannot ever get out of Hell and into Hope
again. This is the lij^ht of reason and uf
levelation. That Dante did not himself, in
spite of his theology, have an inkling of this
truth is extremely improbable, when we con-
sider the wonderful insights he did possess,
insights which have been possessed by very
few in the centuries that have followed him.
Reason, and the freedom of the will, deny
eternal punishment. The insight into the
nature of God as a personality revealed to
man in the Christ, who leaves man free to
rise or fall, forbids the limiting of the free
dom of any special individual by a period of
time. If man is free he must be free by na-
ture, and if free by nature he must be free
after the death of the body as well as before,
and if not as free to turn and be good then as
now he ia not free at aU. To limit freedom
is to deny it If man has (ree will, he is as
free to return to God in repentance as to
depart from him in sin. And to limit the
return from sin to any time, whether it be the
hour of death or any other hour, is 'to deny
man*s freedom. The freedom of the will
would be a farce if it last but threescore years
and ten. A being who is allowed to sin vol-
untary farewr and is not allowed afU^ a
certain time to repent and return to his God,
cannot by any stretch of the imagination be
called a creature of free-will. To be free at
all he must be free eternally. The dogma of
eternal punishment is illogical and untenable
unless one denies the freedom of the will.
The word '* eternal" may be translated
"spiritual" rather than "everlasting," and in
this sense, as Miss Pcabody suggests, the term
"eternal punishment" is eminently true, since
God's chastenings are "spiritual."
It is undeniably true that Hell is everlast-
ing and punishment everlasting, for ae crea-
tioB if fTtrlMtiDf , liii and therefore penalty
niust also be ; but that any individual soul
shall forever stay in Hell, that he shall, b^
cause of the incident of death, be deprived of
the blessing of repentance and the consequent
chance for reform, is to deny God*s justice
and his everlasting love. ^Ve have no good
authority in revelation, much less in reason
(which must be our final test) for any such
conception. Mau is in Hell so long as he
sins ; when he repents he enters the state of
reform or expurgation, and this will be when
he mUe.
VIIL
PARADISB AND BEATUICB.
Before Dante enters tlie gate of Purgatory
he must ascend three stairs, the white repre-
senting confession, the purple, scored with
figures, of the crojts, symbolizing contrition
or crucifixion of self, and the scarlet repre-
senting absolution by means of love. The
angel marks his forehead with seven P'«,
each of which stands for .1 sin (pe^cata) that
he must purge away. He passes through the
seven circles of the Purgatorio At the end
of each circle a P is brushed away from his
forehead, until having passed through the
fiery flames which purify from incontinence,
he is free from sin. When it has become as easy
for him to be good "as to float down river in
a boat," the heii;ht of Purgatory is attained.
Here he finds tlie earthly Paradise and is
granted the vision of Beatrice descending in
the chariot of the Church. He then drinks
of the waters of Lethe, whereby be loses the
remembrance of sin, and of the waters of
"Eunoe," which enarble him to remember
only the good; and, girded with the rush of
humility and crowned lord of himself, he
passes from Purgatory to Paradise with Bea-
trice as his guide.
The splendors of this triumphal Paradiso,
with its spheres wherein dwell the spirits of
the blessed, and its culmination in the vision
of God in his threefold nature, cannot be
confined within any words of description. It
is a vision of beauty and joy and of that love
which upholds the world, and to which the
human soul, when freed from sin, shall
finally attain. Its ixuDAtes ai* members 9t
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THB UBRAS9 MAGAZINE.
the Inylsiblo Church, the Communion of
Saints, "Love, at whose word the sun and
planets move," sways "every will and wish,"
mutual unselfishness reigns and man beholds
his Grod.
In the nine spheres of Dante's heavenly
system dwell the blessed spirits, living in this
sphere or in that according to the s|)€oiaI
characteristic of their piety. All »re in bliss,
for ** every part of Heaven is Paradise."
The system was adopted from that of Diony-
■ius the Areopagite ; and as in Dante's time
the earth was supposed to be the center of the
universe, the nine spheres are represented as
revolving around the earth, each one further
and further away from earth and so nearer
and nearer to God.
The light or love of God penetrates the
^hole universe and is the same everywhere.
But it is reflected, here more and there less
according to the capability of the recipient.
GkxL is the one Independent Essence; he is
Cause of himself, and therefore caus6'r and
c&uaed in one. All else is dependent upon Him.
His divine light — that Intelligence which is
Wisdom, Power, and Love in one — is reflected
down to all that is inferior to him; each in-
ferior reflecting to its inferior, as a mirror re-
flects the light thrown upon it. The light
which penetrates and is always the same, is
essence; the light which reflects, is being.
And in so far as the individual wills, docs he
receive more or less being. In the Paradiso,
the most light is reflected, and the soul reaches
most nearly the Divine Essence — the i bsolute
Wisdom, I^ve, and Power.
In the highest of Dante's nine spheres, is
•em pi tern al quiet, the peace which has had
no beginning, and shall have no end. Desire,
and therefore motion, or restlessness, has
ceased, for the sphere touches. God at every
point, and is absolutely content. It contains
everything within itself ,• because it is atone
with God. Motion is but the result of the
unsatisfled desire to reach God. As the eii^ht
lower spheres touch Him only at certain
points instead of at all points, they are unsat-
isfled: and so, ia order that each point shall
touch Him as much and an often as possible,
the spheres revolve with the utmost rapidity,
.t
eicii part breathless in its loving desire to
tiilrt'h again its satisfaction in fhrn union with
God.
Love in the object moved, acting toward
the immovable Creator of that object, causes
motion. Thus only can the immovable create
movabilty. **To be loved requires do act."
Go^ seen from without is the infinite Beauty,
Tnth and Goodness who inspires lo^e or
motion toward himself. Thus the spheres re-
volve eternally.
This explanation of the origin of spherical
motion, beautifully symbolizes the restless-
ness of the soul in its failure to reach God, as
compared with its peace when united to Him.
And since He is the perfection of self-activity,
the peace bom of the union with llim is not
the peace of inanition, but the peace of the
realized activity of the spirit in its eflfort for
the good of the whole, as compared with Ci»
unrest of its separation from God in selfish-
ness.
The central figure of the Paradisu is Bea-
trice. The beautiful child and maiden whom
Dante loved as a boy, he apotheosizes as the
goddess of Divine Love and wisdom. From
the time when she sees his trouble in the mid-
Journey, of life, and sends Virgil to his as8is^
ance, all througu his journeying Beatrice is
the goal toward which he strives. Before he
begins his journey, Virgil, after promising
to be his guide through the realm of the
* 'mournful shades" and that of those who
"in fire contented" remain, says to him —
" Bat wonldet thon monnt to where the blessed dwell,
A Boal more worthy shall conduct thy flight ;
Her care ehall guide thee when 1 bid fare^-ell.^*
When he delays or faints on his journey,
Virgil reminds him or her whom he shall sec,
and spurs his desire to go onward and up-
ward, until finally, purified by the tlames
which cleanse the incontinent, so hot that be
would fain plimge himself into boiling glass
to cool himself, he comes to the summit of
Purgatory and finds Beatrice, clad in the
colors of hope, ready to be his giiide through
Paradise.
The sun is at the equinox, or point where ,
"four circles and three crosses meet." Uii
Springtime in the southem hemisphere.
THE STORY OF DAXTi: S ' DIVINE COMEDY."
817
Dante standi at the summit of Purgatory in
the Earthly Paradise. He is ready for the
Heavenly Paradise, fur he has realized the
four cardinal virtues, Prudence, Temperance,
Fortitude, and Justice; and tne three celestial
virtues. Faith, Hope and Chaiity, or brotherly
love — Uie four circles and three crosses have
met in him. *
Beatrice, standing above Dante, turns her
head a little to the left and fixes her eyes upon
the sun's full light. "So never eagle fixed
his steadfast gaze.*^ Dante tixiug his eyes on
hers, endures the light as reflected from her
eyes and rises witU her to heaven.
As they go from sphere to sphere, Beatrice
glows ever brighter and brighter with the
divine light, and her eyes glow ever more and
more in their intensity. It is only by their
increased shining thai Dante knows that he
has ascended from one sphere to another.
Sometimes he can hardly endure their light,
and once even ^he is obliged to turn her eyes
away lest their brilliancy shall overpower
him. By this reflected light he rises. The
central sun of righteousness is reflected so that
the human eye can bear its rays, and the hu-
man soul rise by its light. The womanly
I principle of divine wisdom draws mankind
V. Inward and the Beatride of Dante is the pre-
I he four Cardinal Virtues belong to humanity be
r> > > 4 well aa eince the Christian era; bnt in the
1 • \Ieetial Virtaes there is special reference to the
t n ■ a insight into the nature of God as the Divine-
i: ' .ittn revealed in Christ. Faith is not blind, nnthink-
vag acceptance of another's verdict, but that insight of
the mind into the nature of God which sees him as
personal, self-active, self-determining or creating, and
self-revealing. It is the ^^evidence of things not seen.**'
From this insight follows the conception of the world
of haman beings as the creation of a self-revealing
Ood, in an infinite progress of perconaliticStWho ascend
eternally into anion with him. Hope does not see this
insight clearly, bat knows that it is withont seeing it
Hope looks forward with confidence to a time when it
knows It shall see it. Brotherly love combines faith
and hope by living what they see and believe. It is,
therefore, **the greatest of these,*' since it does what
faith and hope have revealed. That is, charity mani-
fests in its o^n deed the nature of the Ood it believes
in. By stooping down to those lees enlightened, and
therefore Ie«s moral, than itself it draws them upward,
Just as Ood, by revealine himself through the Christ,
^esas of Nasuiroth, has stooped down to all straggling
liofiU bfing* and iialp«d Ui«m to vim.
cursor of the etotg toeibliche of Qoethe's Fa/uti.
Beatrice shows that slie is womanly in the
highest sense, for she is strong and self-deter*
mined, as well as sweet and pure. Her words
are full of wisdom, and in her sacrifice for
Dante's upraising she does not forget to show
him wherein he has failed in his duty to her,
and consequently to himself. She is merci-
ful, for she is just. She is loving, for she is
steadfast in her devotion to. the highest ideal,
both for herself and for him. I would fain
turn aside for a moment to lay one flower on
the grave of Dante's wife — she who bore and
reared his seven children and through whose
carefulness his manuscript of the Ditina
Commedia was preserved from oblivion.
Gemma Donati is not in Dante's "Paradise,"
probable because she was his wife, and chiv-
alry forbade. Women and men of a better age
who are beginning to see that love is the
ideal of marriage, ani marriage the ideal of
love, may well spend a moment of sympathy
with Gemma and her sisters of the middle
ages, whose domination by masculine ideas
and priest- made laws has kept the world
from receiving the light which the feminine
can impart. Christianity has still to see the
central truth of Christ's incarnation — God re-
vealed by means of the womanly.
IX.
coNCLusroir.
RememberinsT the universal light in which
the poem is to be read, applicable to to day as
well as to all past and future time, we see
that each one of us has or may have, his llell,
his Purgatory, and his Paradise, here and
now. There are souls in all of these three
states, living right around us; souls who are
in a Hell as deep and terrible as are any of
the denizens of Dante's Inferno, and souls
who have reached the consciousiiesss of sin
and the bliss of forgivenes and union with
God.
Further ir ore, although the poet could not,
in consistency with his method, so portray it,
the same soul may be in all three states at
once, bavins: realized his best self in ore rnr-
ticular, while purifying himself in .inotlier,
and y<*t unawakened in a third. For instance,
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THE LIBRARY MAGAZINE.
a man may b« in Paradiw by reasgn of gen-
erosity, in Purgatory from his struggle against
incontinence, and in Hell from intemperance;
or, he may be in the Hell of the traitor, the
Purgatory of avarice and the Heaven of self-
control over the passions.
Effort should therefore be made to help
every human being to see that outside of
himself there is no essential Evil: that his
temptations are within and to be overcome
from within; that his deed, whether good or
evil, is returned upon him inexorably, through
the justice of the infinite Love in whom he
has his being; and that to avert the conse-
quences of his own free choice would be to
annul his freedom, and thus destroy at once
all rational conception of either Qod or man,
who essentially are One. — Habriettb R.
Shattuck.
PRANQOIS JOSEPH DUPLEIX.
IS POUR PABTfl — ^FABT IV.
We have not space to follow the course of
the renewed war, which was equally notable
for the hard fighting of the Europeans on both
sides; for the steadfaBtne&s and wariness of
Dalton, the commander in Trichinopoly, which
again became the chief bone of contention; for
the activity of Lawrence in relieving the be-
leaguered city, and his skill in defeating with
his small army the vast hosts of the assailants;
and, above all, for the indefatigable efforts of
Dupleix to supply the means of carrying on
the obstinate contest, and to repair, by his
Judicious and detailed instructions, the con-
spicuous want of capacity among his officers.
The diplomacy of Dupleix, or rather that
of his wife, detached the Mysorean and Morari
Rao from Mahomed Ali and the English; and
securing them as allies, reestablished the
blockade of the city. But as he was never
able to take it, and the wasting war involved
him and the company deeper and deeper in
embarrassment and increased the exasperation
of the English against him, there seemed less
and less hope that he could escape condemna-
tion for persisting in designs which, however
plausible in their origin, were opposed by the
stem logic of facts. Thus he did si last
sent to treat, but, treo then, in do temper of
practical compromise. He still insisted on the
recognition by his adversaries of the authority
which had been delegated to him by successiva
subahdars; and supported his pretensions by
alleged charters from them, and from the em-
peror, which the English loudly asserted to he
forgeries. This charge was vehemently repu-
diated at the time by the French negotiators.
But thus no common basis could be eiEtab-
lished; and hostilities were resumed. The
end, however, was at hand. In this last trans-
action Dupleix seems to have been almost ju-
dicially blind; for relating the conference to
Bussy, he writes: Tout ce que nou9 awfnspre-
tents, firmans f paravanas, et autres piiees, tout
avait its forge par notu. This is a melancholy
revelation, though not more so than Olive's
shamelessly fraudulent treatment of Omi-
chund.
The storm that had long been brewing in
France was now to burst on Dupleix *8 devoted
head. The Governor-General must, indeed,
have been well aware that he stood on very
slippery ground; that powerful influences
were banded together against him: that the
surrender of the French army at Trichinopoly
had gone far to eclipse the luster of earh'er
achievements; and that his subsequent failure
to reduce that city was an unanswerable argu-
ment against his policy. The company reseot-
ed the suspension of their trade, and the ab-
sorption of their funds in war expenses. The
ministers were anxious to conciliate England,
and feared that the Carnatic struggle might
provoke a European war. Public opinion was
adverse to schemes which seemed at once vis-
ionary and inglorious in their results. La-
bourdonnais was indefatigable in fanning the
flame of indignation against his rival: and
Dupleix 's champion, D'Autheuil, whom be
had sent home to explain and defend his
course, was so injudicious in his t^\ocaof,
that M. Hamont says of him roundly: Bon
ambfttmadefut plu$ nuitiUe qu*uHle aux intSriU
de DupUix.
Thus negotiations were enterfd into with
Emrland, and a convention wis concluded,
whereby commiasioners were to be appointed
FRANgOIS JOSEPH DUPLEIX.
810
for reconcil^g the two Companies, and pre-
venting the recurrence of war between them
while their respective nations should be at
peace. And it was agreed that both Dupleix
and Saunders should be recalled. To estimate
this point rightly, we must look back at Du-
pleix's conduct, and remember bis character-
istic disposition. Did he act wisely in taking
up ChuDda Sahib's cause. If so — and this
proceeding had been condoned by the direc-
tors— was he wise in prosecuting the wat*
against Mahomed Ali and the English after
the loss of his army and the death of his can-
didate? His reasons for doing so we have
stated. But they did not satisfy his employers
or the king's ministers; and as the continua-
tion of the contest seemed to them to open an
Indefinite vista of expense and peril without
any corresponding advantage, his recall ap-
peared to them essential. For could he be
trusted not only to effect, but to abide by, a
real pacification? Would it not have been
found too late, that, taking occasion from
some new and plausible opening for adven-
ture he had resumed the attempt to redevelop
his "system?"
But whatever may be thought as to the ne-
cessity of his removal, there can be only one
opinion of the way in which it was effected,
and of the French commissioner's conduct to-
ward him. It would seem that the Govern-
ment and the Company were seriously afraid
that one who had so long ruled as a master
might refuse to relinquish his authority with-
out a struggle. Godeheu was accordingly
provided with 2,000 soldiers, a force that, if
aent sooner and properly officered, might have
brought the long contest to a triumphant issue.
And an order signed by the king empowered
Godeheu to arrest the Governor-General, guard
him securely, and send him home a prisoner
on the first vessel that should sail for France.
This mandate was absolute. But a second
order dispensed with its execution in case Bu-
pleix should submit quietly; though it added,
that if Godeheu judged it necessary to arrest
hi^. Madame Dupleix and her daughter were
tOBh^re the same fate, and were to have no
oommlnnication with him. Meanwhile the
dimt^Aif of the direeton, and €k)deheu*s own
letters, were so worded as to excite no surmiflt
of the real drift of the commission. So o(»i-
pletely was Dupleix deceived, that he wrote
thus: ITaUez pas regarder cette resolution de la
eompagnie comms une marque de son ingrati-
tude a mon ega/rd. Je la regarde, au contraire,
eomme un serties esseniiel gu*elle me rend, ei
surUmi d avoir fait le choix ee Oodeheu^ qui est
le plus elier de mM amis.
On arriving in the river the commissioner
sent another unctuous and cunningly reticent
letter, declining, however, Dupleix *8 proffered
hospitality. He disembarked surrounded by
guards and other military display. The Gov-
ernor-General met him on the bank, and
offered him his hand. Godeheu bowed stiffly,
and presented a letter from himself for Du-
pleix's perusal. This, amid many polite
phrases, and still suppressing the occasion,
and misrepresenting the character of the meas-
ure, abruptly revealed the fact of the Grov-
ernor-Grenerars recall, and that of his family,
to France. Vintention du roi, said this glozing
epistle, n'est que de mettre la campagnie d portS
de ton lumi^res. Before Dupleix could recover
from his astonishment, or ask any question,
Godeheu produced the royal mandate revok-
ing the Governor-General's commission, and a
second, demanding a detailed report on the
company's affairs. Dupleix calmly perused
these documents but it was observed that he
grew pale. Declaring his readiness to obey
the king's commands, he requested to be
favored with any other of which Godeheu
might be the bearer. Then with one long-
drawn sigh, and a fixed and contemptuous
gaze at his false friend, he silently awaited the
issue of this strange scene. Godeheu desired
him to summon the Council. The news
spread fast, and a crowd beset the pre-
cincts of the council chamber. Godeheu
ordered his guards to disperse it. Then
seating himself, and motioning Dupleix to sit
beside him, he solemnly recited his instructions
amid profound silence. Dupleix showed
great self-restraint, but his hands at times
twitched convulsively. With bowed head he
listened attentively, and at the close he rose,
and with extended arms exolaimed» Flw If
roil The cry was taken up, and he qoltted
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THE LIBRARY MAGAZINE.
the council chamber, and poured forth to
Buesy the bitterness of his soul.
The following evening Godeheu assumed
command as governor. But his moral author-
ity was impaired by the subterfuge which he
had practiced, and by .the pitiful contrast
which he presented to the brilliant and un-
daunted ruler who had so long defied the
storms of fate, and whose attitude of dignified
resignation might imply tacit rebuke, but
offered no excuse for violence. The new gov-
ernor complained that D'upleix talked of re-
turning in the course of two years. But as
he had himself, by his misrepresentation, sug-
gested this hope, so he now determined to frus-
trate it. He sought eagerly, but vainly, to
ruin Dupleix's personal character by eliciting
against him charges of pecuniary corruption;
and regretted that, to facilitate this noble end,
the order of arrest had not been left absolute.
Cetait U moyen de decotivnr taut, et de me
inettre en etat d'agir atec fruit. In default of
this expedient he imprisoned Papiapoulc, the
agent who managed the assignments on the
Carnatic districts,, moi tgaged to Dupleix for
the liquidation of his large persojial advances
to the native princes. This tyrannical act not
producing any incriminating revelations, he
misappropriated the assignments to the use of
the Company; refused, on the absurd plea of
their intricacy, to sanction the auditing and
passing of the Governor General's accounts
which showed a balau.xj against the company
of a quarter of a million sterling; and even
prevented the cashing of a large bill which
they had made payable to Dupleix. Thus this
false and cruel man reduced his old benefactor
and recently alleged intimate friend to beggary
and worse; for Dupleix's influence had in-
duced many friends and admirers to intrust
him with large sums for the public service,
which he thus lost the means of repaying, and
for which he was sued on his return to France.
Nor would Ck>deheu advance him money on
the Company's account and on the security of
his claims; though he privately lent him a
small sum, which the ex -governor-general was
constrained to accept for immediate necessities.
The commissioner's political adjustment is
beyond our present province. But we may
remark generally, that although later orden
from France preserved the Dekkan connec-
tion, the tendency of his other arrangements
was to sacrifice the Interests of his countrymen,
and to give England a decided preponderanos
on the eastern coast. Thus he aggravated the
unfavorable conditions under which Lally con-
tended with us a few years later, and may be
said to have prepared the way for the downfall
of the French power in India.
The melancholy close of Dupleix's story
may be told very briefly. He embarked
amid the cordial and publicly expressed sym-
pathy of the settlement. His arrival in France
was greeted with popular enthusiasm; at fint
he was well received by tlie ministers; and the
Pompadour made much of his wife. He even
began to hope that he might be reinstated.
But the pacification once accomplished, he
was frowned upon by the court, slighted by
the ministry, harassed by creditors, insulted
by ofiicers formerly imder his authority, and
who had conceived grudges against him, and
exposed to popular ridicule as a political char-
latan. But worst of all was his treatment by
his old employers. He could obtain no adjud-
ication of his claims on the Company. In
vain he monorialized. earnestly, luminously,
convincingly. He was answered, and replied
with indisputable cogency. The literary con-
troversy was prolonged, but without effect.
Godeheu's maneuver had encouraged and en-
abled the directors to evade a judicial settle-
ment of his demands. And they were never
settled.
The death of Madame Dupleix in November,
1756, left her husband unspeakably desolate.
And though two years later he remarried, ap-
parently happily, his second wife had little
fortune, and he became 'more and more im-
poverished, though he still made gallant "effort
to relieve friends who bad been involved in
his ruin. He was at last threatened with an
execution on his poor effects, and expulsion
from his humble retreat. In a state of ex-
treme exhaustion, he composed a 1 st and q^
ecus summary of his services, his wrongs. ' and
his forlorn condition; and tliree <lay8^*^jier
ward he expired, on November 10. nCT), hav-
ing survived the final triumph of the /^°\jigliih
PRANQOIS JOSEPH DUPLEIX.
831
in ihe great duel which he bad first provoked.
That Duplelx was not only a remarkable,
but a really great man, is the general impres-
sion conveyed by an attentive study of his his-
tory. The originality, boldness and magnitude
of his politicaLconceptions; his versatile ability,
displayed alike in its application to commerce,
politics, and war; his inexhaustible fertility of
resource; his high moral courage; his indom-
itable energy and perseverance; his munifi-
cent devotion of an ample fortune to the public
service; the marvels which he wrought with in-
adequate means and unpromising instruments;
the unhesitating confidence which he inspired
both in Europeans and natives, and which was
exemplified in the continuous acquiescence of
his council in his adventurous policy; the ad-
miration which he extorted from his enemies;
the enthusiastic sympathy which he kindled
not only in the young and chivalrous Bussy,
but in the aged and gout-stricken D'Autbeuil;
the precautions which were adopted by the
French authorities and their sycophantic agent
to trepan and coerce him into the surrender of
his authority; his loyal and unconditional sub-
mission to the adverse verdict, though it cast
him down. from the pinnacle of power under
the feet of one of the meanest and most worth-
less of men; and his dignified demeanor after
his resignation: — all these tokens bespeak the
presence of a king of men.
He has been taxed with inordinate vanity.
The charge, if not imfounded, seems to be at
least much exaggerated, and mainly the result
of misapprehension, national antipathy, per-
sonal prejudice, and studied misrepresentation.
"Vain* ' was, nay is, one of the stock epithets too
readily applied by sober Englishmen to their
more mercurial and self -asserting neighbors;
and it was, of course, liberally bestowed on
one who pushed himself into such sudden and
invidious eminence, and for a while bestrode
the Indian world like a Colossus. And his
policy of impressing the oriental imagination
by a dramatic display of dignity as the French
king's viceroy; by making much of the title
of nawab to which he had succeeded, and
parading the new honbrs and decorations re-
ceived from his Mogul patron; and by trum-
peting his successes far and wide, and graving
in the living stone his triumph over Nazir Jung
— all these devices naturally caused him to be
regarded as a man of an unbounded stomach.
This estimate was confirmed by his conduct
in the later stages of the Carnatic contest.
Orme mentions how, while Chuiida Sahib was
his tool, he provoked the English by setting
up French flags round their territory, as if to
warn them off from crossing his frontier.
Valeat quantum/ But is not British sensitive-
ness here as evident as French vanity? When,
however, after Chunda Sahib'sT fall, Dupleix
still refused to recognise Mahomed Ali, affect-
ed to give a title to Mortiz Ali, and at last pro-
duced a grant of the nawabship from the Sub*
ahdar to himself the monstrous assumption was
most readily accounted for by the plai sible
theory, that the once lucky and now desperate
adventurer was the dupe of his own extrava-
gant conceit, which goaded him on to perse-
vere in playing at kingship instead of "seeing
things as they were," making peace and set-
tling down to his proper business as the mana-
ger of a commercial concern. And Labour-
donnais's aspersions fell in with tills view of
bis rival's besotted egotism.
In spite of all this, we believe the charge to
be substantially untrue, or at least unproved.
To analyze correctly the mixed motives of
human action, and to assign \fO each motive
its relative strength, is never e^y. But it m
especialy difficult when personal ambition and
public views are intertwined; when the indiv-
idual is the prime mover, and throughou;, the
ruling agent, upon whose influence and repu-
tation the success *of an original and critica)
policy is staked; and when accordingly the ex-
altation of the man is essential to the execu-
tion of his designs That Dupleix was public-
spirited in his aims, that be was zealously de-
voted to the interests of the Company as he
understood them, to the service of the king
though that king was Louis XV., and to the
glory and aggrandizement of hb countrymen
however little they understood him, we cannot
doubt. How far personal considerations and
feelings influenced him; how far his achieve-
ments and his barbaric honors stimulated 1 «
vanity, as they no doubt flattered his sr •
esteem; how far his peiWHud claim to <^o
822
THE LTBRART MAGAZINE.
mumud was put forward not ooly for public
ends, but gratify a half-orientalized craving
for high rank and swelling title— must remain
uncertain.
Again, he has been sneered at as a physical
coward; and Macaulay was not ashamed to
repeat the silly sneer. That he did not lead
armies in the field, is true enough: his business
lay elsewhere. But a single incident which
occurred during the siege of Pondicherry will
be enough to clear up tliis point. Coming upon
a group of soldiers, who were cowering be-
fore a shell tliat had just lighted among them,
he approached, but too late to prevent tlie ex-
plosion, which, however, only covered him
with dust and smoke. Turning to the men,
he remarked coolly. Vims wyez hien, enfaniSy
que cela lie fait pas de mal.
If the mature Governor-General did not,
like the young factor Clive, turn soldier out-
right, his military capacity was shown in sev-
eral ways> He was a great war minister.
His promptitude, assiduity, and skill in mak-
ing the most of his scanty resources and poor
material, in organizing and equipping the va-
rious departments of the army, in improving
the discipline and tone of the wretched recruits
sent out from France, in raising and training
sepoy corps, in pushing on his troops to the
scene of action, employing them as effectively
as circumstances permitted, and keeping them
true, latterly, to a losing cause, will appear the
more notable the more his story is studied in
detail. Again, he was no mean master of the
operations of war, both as a strategist and as
a tactician. His insight was clear and com-
prehensive; his suggestions were generally ap-
posite; his warnings too often prophetic. He
insisted, from the first, on the extreme impor-
tance of reducing Trichinopoly and Gingee,
and of the folly and danger of the Tanjore
diversion. He consented most reluctantly,
and against his judgment, to the first block-
ade of Trichinopoly; and at every stage of
that fatal enterprise we have seen how well he
understood the requirements of the position,
and s rove by vrise orders to check each ap-
proach to tlie catastrophe. In the courae of the
second blockade he ordered an escalade in the
night, which very nearly succeeded. After
Law's surrender, he was never strong enough
to besiege the city in form. Though in his
last campaigns he vfns overmatched through-
out, his sagacious advice waa most serviceable.
He recommended that pitched battles in the
open should be avdded; that the spade should
be used more than the Sword; tliat good jKm-
tions, which he carefully selected and pointed
out, should be occupied, and strongly en-
trenched with earthworks. And thus he was
able to restore the confidence and supplement
the scanty numbers of his own army to repulse
with loss and disgrace to the English a form-
idable demonstration agaii st Gingee, and to
keep Lawrence himself at bay and inactive,
until he was forced to hurry off to the relief of
Trichinopoly, which was again on the verge
of surrender for want of provisions.
Once more, Dupleix's defence; of Pondi-
cherry against Boscawen exhibits his military
ability in yet another light. The plan of that
defence was his own, the fruit (as we have
already said) of his early devotion to the study
of fortification; after Paradis's death he was
entirely his own engineer: his zenl and confi-
dence sustained the spirits, his skill directed
the efforts, of the besieged; and with every
allowance for the awkwardness of the besieg-
ers the result seeiAB to entitle him to a respec-
table place among military commanders.
It is unnecessary to dwell upon his profic
iency in the diplomatic departmient of general-
ship, in which he was assisted by his wife,
and which enabled him to rescue Pondicherry,
to augment his small army with hosts of na-
tive allies, and after Cliunda Sahib's death to
detach the M3'soreans and Mahrattas from
Mahomed Ali and the English, and with their
aid to reestablish the blockade of Trichino-
poly. Thus, under the most serious and ac-
cumulating disadvantages, he continued to
fight on, with varying fortune, unable to con-
quer, but still unconquercd, until he fell, not
by the arms of his antagonists in India, but by
the arts of his opponents in France, the dex-
trous contrivance of the English negotiators.
and the crushing dead -weight of a calamity
which he had done all in his power to prevent,
but of which he was doomed to pay the bitter
penalty.
FRANgOIS JOSEPH DUPLEES:.
a23
Dupleix was not only a great nian; but in
many respects a great statesman. His ruling
idea of establishing European ascendency, in
India, by a combination of martial enterprise
and subsidiary relations with native rulers/
mad based partly on direct titular and territo-
rial acquisitions from the Mogul or his depu-
ties, partly on the indirect influence of the
resources of western civilisation, operating
steadily as a sapping and transforming force
on the disintegrated and discordant elements
of native society, may, at the present day,
seem obvious and almost commonplace. But
not the less because experience has since
proved that it was a practicable one, was it an
original, subtle, and bold conception at the
time. That Dupleix, so lightly equipped at
the opening of his march, so grudgingly sup-
ported from his remote French base, so stouUy
obstructed by the English, made such progress
on the road to empire, and to the last guarded
Pondicheny and Qingee intact, maintained
the bloekade of the second capital of the Car-
natic, kept Bussy at Aurungabad, and thereby
retained his influence over the subahdar, his
reputation in the Dekkan as mayor of the
palace, and his hold of the French possessions
in the Circars, is surely enough to establish his
pretensions to statesmanship, judging even by
the vulgar test of accomplished results.
How much further he might have proceeded,
had his heroic exertions been better sustained
by his countrymen, and less stubbornly op-
posed by the British, may seem an idle ques-
tion; yet in suggesting it we have, it appears
to us, touched the blot that derogates from his
fame as a practical and far-seeing statesman.
He had a brilliant imagination, consummate
dexterity, untiring«energy, an indomitable will;
but he seems to have lacked, as a politician,
whiCt, paradoxically enough, he so often dis-
pliycd as a general — sobriety of judgment,
the capacity or inclination to count the cost of
his great undertaking before he entered on it,
«nd again when, instead of making peace, he
persevered in it, regardless of the warnings of
experience. He knew that he owed his ap-
pointment to the improvement which he had
elEecfced intbe Company's condiUan by a long
He knew that the directors were so much
averse to military expenditure that, on the eve
of war with England, tbey prescribed the most
rigid economy in that respect, instead of send-
ing reinforcements, and constrained him to
fortify Pondicherry at his own cost. He
knew that Madras had been reduced not by a
regular armament from Eurofie, but by a non-
descript, force extemporized at the Isle of
France; that Pondicherry had been preserved,
first by an appeal to the Nawab, afterward by
the clumsiness of the besiegers, and his own
careful husbanding of a coibparatively small
army. This great success, and the subsequent
hesitation of the English, might indeed tempt
him to underrate them, and the danger of their
interference with his designs. Still he knew
well what Englishmen l^ad been in the past,
and might again show themselves— to his peril.
He also knew well the intensity and sensitive-
ness of their commercial jealousy, the precari-
ousness of native alliances, the uncertainties
of war, the certainty that his policy of inter-
vention, if tolerated by "his employers for a
while in a single case and in the full tide of
startling success, would be disapproved as a
general scheme, and in the case that had al-
ready occurred would be liable to condemna-
tion on the first reverse, and to faint support
in the interval. After Clive*s rise and
Lawrence's return to India, there could be no
mistake as to the seriousness and potency of the
English opposition. Law's disaster, so great
in itself, so ominous in every way, was sure to
be regarded as the fatal outcome of Dupleix *8
temerity. Whether, had he recalled Bussy tp
the Oamatic, and through him even s<:cceeded
in storming Trichinopoly, he could have re-
covered his ground, and concluded a favorable
peace, seems doubtful; and not less so, whether
the authorities in France would, after such a
disaster, have allowed time for working out
such a programme.
But Dupleix did not recall Bussy. The
collapse in the Camatic made him cling all
the more tenaciously to the Dekkan His
' 'system' ' was at stake. The death of Chunda
Sahib was an additional reason for adhering to
the subahdar. The political legitimacy of
Duplelx's Attitude as a belUgeioiit now do-
S24
THE LIBRARY MAGAZINE.
pended entirely on Salabat Jung's sanction.
He hoped also to receive material support from
him, which was prevented by circumstances
upon which we must not now enter, but which
Dupleix ougnt to have taken into account.
Yet without Bussy's help, without a single
able officer, practically almost without an army
of his own, and in desperate dependence on
doubtful and treacherous native alli&nces, he
neglected to make peace and thereby com-
mitted himself anew to a most precarious con-
test, which if not promptly and successfully
ended, he must have been well aware, would
in one way or another be his undoing. Such
is hardly the conduct of a practical statesman.
And, on the whole, the old estimate of Duplies,
as a brilliant visionary, does not seem to be
far from the truth; *not, however, because he
dreamed of what was impracticable in itself,
but because he refused to discern the signs, of
the times, and to recognize the fact that what
he coveted was, in his actual circumstances,
beyond his reach. And we, who have since
settled down in the promised land of his as-
pirations, ought to be the first to admit the
great qualities, to speak gently of the defects,
and to commiserate the misfortunes of the pro-
phet, who impelled us to enter in and possess
it.— Sidney J. Owen, in The English Histori-
cai EtvUw.
[concluded.]
"WONDERFUL WALKER."
If I may judge by the number of circulars I
find in my letter-box, there are a great many
societies for augmenting the incomes of the
clergy, and I am often called upon to be pe-
cuniarily sympathetic with distressed rectors
whose livings are under £200 a year — nay, I
read only quite lately in my PaU Matt Oazeite
that the distress among the clergy is such that
second-hand clothes are but too welcome. As
a contribution to the subject, I should like to
tell the story of an exemplary clergyman who
was rector of one parish for sixty-seven years,
whose living was under the value of £20, who
•duoated and placed in the world eight chil-
dren, and left behind him, not only a ipemory
hoAorvd tkrougk all fho country idde, btit
£2,000 in hard cash. It is very certain that
my model parson never asked for charity fur
himself from any living soul, nur ever
dreamed of wearing anybody's cast-olf clothes.
He is known all over the Liike country as
"Wonderful Walker," but in his own partic-
ular vale the peasants speak of him simply as
"The Wonderful." I have lorg wanted to
explore his native vale, and this autumn, St.
Luke having been very gracious and sent us
a most delightful "little summer," I reflected
that out of <|;ratitude to his so generous saint-
ship, one day at least should be spent in a
pleasant devotional manner. I determined
therefore to make a pilgrimage to the "Won-
derful's" grave.
This simple little Mecca is Seathwaite, in
the Duddon valley. If tliere is any word sig-
nifying something far smaller than either vil-
lage or hamlet, Seathwaite is that: it is pmcti-
cally a church and a few scattered farms \\ ing
in the lap of the hills. My way there was by
little Langdale Tarn, the only lake Mr. I'ayn
says "that he is ashamed of;" and indeeci
even under the glamour of a glorious October
day it looked very mean and ill-conditioned;
then over Wrynose Pass down into Cocklej
Beck Bottom. This valley is the picture of
desolation; one farmhouse breaks the long
sweep of stony fell, a shabby little stream
jerks itself down a rocky channel, the whole
valley is treeless, flowerless and birdless. But
the change out of this into the Duddon valley
is inspiriting: the stream plucks up heart and
begins to conduct itself properly, feeling that
it is not every little river that has thirty -four
Wordsworthian sonnets written about it;
gradually the stones become rocks, the rocks
boulders, the sweep of the lower hills grows
noble, and the outline of the mountains be-
comes rugged and grand. And, above all,
one has a feeling of supreme peace and seclu-
sion— an assurance that one is at last out of
the world of railways, telegrams, jerry build-
ertf, and school boards. It is, indeed, a Valley
of Avilioi), where, it is true, rain falls some
what freely and winds blow, but which is
Ileep4iie«doir6d, liappj, fair wtth oroharA ItWM.
For the flnt ten milia of mywalk I <«t]r
"WONDERFUL WALKER"
S25
met one mAn. I found him to be a fierious, taci-
turn creature, square jawed and wide browed,
pausing long before lie answered a question.
Three miles from Cock ley Beck Farm brought
me to Seathwaite, and here one is in the heart
of the lovely valley. It is a dale within a val-
ley ; on every side except the south the circling
hills close round you, and down through the
midst of it the river leaps and rushes in a
series of lovely falls. Seathwaite Church
stands close to the stream; but, alas! the old
church has given place to a new one. A
dozL^ years ago the very church in which
**Thc Wonderful** ministered was still stand-
io7. and would have stood there still if an ex-
eel lent Seathwaite dame had had her own way;
she told me with a sigh, ^'Parsons are so
proud nowadays, so the}*^ pulled down t'ould
church and put oop the new one." The pres-
ent building is of the usual genteel Early
English type. Under an old yew tree in a
corner of the quiet little graveyard. "Won-
derful Walker" sleeps his long sleep; the plain
blue slab rests on two crumbling brick sup-
ports. It is simply inscribed to the memory
of the Rev. Rci'tjert Walker, aged ninety-three;
his wife, also aged ninety-ihrec; and their
eldest daughter Elizabeth, aged eighty-one.
And now to tell you something of the man
who lies beneath that stone. He was born
witliin half a mile from his last hom% in a
humble little cottage in Seathwaite he min-
istered in this valley for sixty -seven years, and
here he died: be was born in 1709 and died in
1802. During sixty -seven years he governed
his parish with an entirely healthy and abso-
lutely autocratic rule. "The Wonderful" was
a well-read theologian and an exceedingly ex-
act and loyal Churchman; above all things he
hod the gift and wisdom to bring religion into
touch with conduct, and to enforce in the
field what he preached in the pulpit. He was
an ideal bishop or overseer of his flock, not
only instructing his people in spiritual matters,
but directing their material lives and exercis-
iag a noble masterhood over both souls and
bodiflB. In a valley where every man, woman ,
and child had to work hard for a living, he
led the way in all manual labor. Rising every
morning between three and four o'clock he
ploughed and planted, he tended his own fk>ck,
spun his own flax and wool, aid made his own
shoes. In his person he combined law,
physic, and divinity, with admirable magis-
terial function added; he prepared all his
people's wills and bonds, and when they were
ill he physicked them, and that with good
effect, if one may judge by the average length
of Seathwaite lives. He educate^hall his own
children and started them in the world, send-
ing one of the boys to coUeire— educating them,
too. in so solid and admirably tenacious a way
that all lived honorable lives, handing down
the Walker traditions almost to the present
day. So excellent was the discipline of the
parish, tliat in all the length and breadth of it
there was not a single Dissenter, and no tithe
war ever ruffled the peace of the valley. The
matter of titiies, by the way, was adjusted in a
very simple and picturesque manner. When
the villagers were getting in their hay or com,
"The Wonderful " took a sheet into the field
and filling it with as much of the crop as it
would carry, he would place it on his back and
contentedly walk home. As regards clothes,
he was certainly a law unto himself, when at
home he wore a coarse blue frock and checked
shirt, a leather strap for a stock, and coarse
apron and wooden clogs, but for all this no
bishop in full vestments ever seems to have
inspired more absolute reverence and awe.
In two ways "The Wonderful" anticiiated
certain recent reforms. For alx)ut eight hours
every day, except Saturday, he was occupied
in teaching the children of his parish, giving
them sound education free of charge. I think
it is Mr. Ruskin who has desired that every
village should have a holy church at one end
and a holy tavern at the other, with a holy
tapster, if it may be, dispensing honest beer.
Here, again, "The Wonderful" was just one
hundred years in advance of his time. He
kept the village inn, selling an excellent
home-brewed ale that was meat and drink to
his people; not only did he preach temperance
and solnicty in the pulpit, but he enforced it
in the village beershop. To this day they tell
a story of a thirsty wayfarer ordering a pint
of ale on a hot day, and finding it so exoelle^t
he called for a second, whereupcm Mr. Walker
THE LIBRARY MAGAZINE.
made answer, "Ky friend, go thy way, I
know, if thou dost not, when thou hast had
enough. " He exercised a generous hospitality,
literally feeding his flock, the long homely
table being spread every Sunday with simple
fare for the refreshment of parishioners who
came from a long distance. His wife was
worthy of her husband, seconding all his
efforts and sweetening and softening his rough
life in unfailing love and tenderness. The
records of her death and funeral are full of a
lovely pathos. She was borne to her grave
by three of her daughters and one grand-
daughter. "The Wonderful'' was then more
than ninety years old and well-nigh blind, but
he insisted on lending his aid, and feeling
about took hold of a napkin tied to the coffin,
and so, as far as might be, helping to bear the
body, he entered the church.
I have not space to tell of his wide practical
knowledge of plants, stones, and fossils, and
of his exact observation of stars, winds, and
clouds, his clear healthy soul seems always to
have been in touch with nature. Preferment
was offered to him, for his bishop knew the
value of the man, but he put it on one side
lest he should "be sT2spected of cupidity."
He loved his own valley too well to leave it^
and there he remained till the end came, very
peacefully, in 1802. Every night before he
went to bed he examined the heavens, and
meditated for a little space in the open air; the
very night he died he did so, and spoke of the
exceeding brightness of the moon; when they
went to him next morning he had journeyed
to that city that
Needeth no san nor moon to lighten It,
Nor any etart.
— AiAKRT FuEMmo, in Tha PaU MaU Oaeettf
MOHAMMEDANISM IN CENTRAL
AFRICA.
For some time past the sabject of the civi-
lization of Africa has been a favorite one with
all classes. Each European country has vied
with the others in attempting ostensibly to
it up for the special benefit of the in-
habitants. The methods adopted iometimei
appear strange, and we ture ^t to become
suspicious when we find berealh a veneer of
cotton a large amount of rum and gin, and
civilization forced on the notice of the negro
with sword and gun. It may perhaps not be
without a certain amount of interest to m-
quire if there are any other agencies — apart
from the European — at work pursuing the
noble aim of elevating the negro to a higher
level of humanity, it will, I suppose, seem
passmg strange to many when I point td Mo-
hammedanism as one of these agencies en-
gaged in this great task.
Since the appearance of Mohammed the
religion which he founded has been a favorite
subject of attack and misrepresentation. First
looked upon as a form of idolatry, it was, later
on, descrilied as a mass of blasphemous impos-
ture, and only within the last few years have
a few sympathetic and impartial students of
the Koran dared to point out tlie genuioe
veins of gold which ramify through the ays-
tern, and, risking the odium tfieologicum, to
hold up its author ss a hero. Even yet, to
the great mass of the people, Mohammedan-
ism is merely thought of in a vague sort of
way as something connected with polygam/.
as the inspiring source of the slave trade, u
the C|pse of all the evils which prevail in
North Africa, Asia Minor, and Turkey, and
as in some way or other a curse and a blight
to whatever country falls imder its influence.
It is not my business to point out here how
Mohammedanism, in being thus depicted, is
treated with injustice; but I may be permitted
to remind tne reader that the man who said
that "the worst of men is the seUer of men,"
and who declared that nothing was more
pleasing to Gk>d than the emancipation of
slaves, could never have in any way encour-
aged or sanctioned the slave trade. To argue
that a religion is responsible for all the yii^
acts of its professors is monstrous in the ex-
treme. Yet that is exactly what we are con-
tinually doing with regard to Mohammedan-
ism. We forget that the Mohammedan might
turn the tables on us with a vengeance, and
lay our brutal aUive trade of the past at the
door of Christianity, as well as our inoesMBt
MOHAMMEDAliaSM IN CENTRAL AFRICA.
327
wan and all the crying evils of the gin trade
ia the present. And has he not as good a
right to say tliat these are the necessary out-
come of Christianity as we have to say that
the slave trade and other evils are produced
and encouraged by Islam? We are not, how-
ever, called upon to discuss these questions
nor am I the roan fitted to do it. I propose
to direct attention to the civilizing and ele-
vating influence which this so much vilified
religion is exercising in the heart of Africa
and to the transformation it is effecting in the
whole political and social condition of inner
Africa north of the equator.
During tlie three expeditions which I con-
ducted in East Central Africa I saw nothing
to suggest Mohammedanism as a civilizing
power. Whatever living force might be in
the religion remained latent. The Arabs or
their descendants in those parts were not
propagandists. There were no missionaries
to preach Islam, and tlie natives of Muscat
were content that their slaves should conform
to a certain extent to the forms of the religion.
They left the East African tribes, who in-
deed, in their gross darkness, were evidently
content to remain in happy ignorance. Their
inaptitude for civilization was strikingly
shown in the strange fact that five hundred
years of contact with semi-civilized people
had left them without the faintest reflection,
of the higher traits which characterized their
neighbors — not a single good seed during all*
these years had struck root and : flourished!
This seemed to me a very remarkable fact,
and the only conclusion I could then come to
was, that the negro was so hopelessly ossified
io his degraded state as to be next to unim-
provable, by moral suasion at least — a view
somewhat strengthened on seeing the martyred
lives of missionaries and the* great treasure
thrown away in endtovors to reach them
through the divine teaching of Christ. That
tliese latter practically failed to attaia their
noble ends I did « not wonder at when I saw
how the missionariecKattempted the impracti-
cable—expecting -to i do- in a geBenition the
work of centuries, and* to- insti) the most
beautiful, sublime, and delicate conceptions
of religion into undeveloped brafais. The
more I saw of East Central Africa the more I
tended to take a despondent view of the fu-
ture improvability of the negro, simply be-
cause I could not see how he was to Xm got at '
in such a way as to touch the depths of his
soul, and light some spark which would give
him new life. So far as I could judge, I had
not as yet seen more than a semblance of
something bettei^— a sort of veneer of Christi-
anity, which made a good show and looked
satisfactory only when described in a Mission-
ary Magazine.
It was not till last year that I was destined
to be converted from this scepticism about
the negro, and to begin to see infinite possi-
bilities lying latent, encased in his low thick
cranium. My conversion took place in West
Central Africa. It was not, however, brought
about by the sight of the thriving community
of Sierra Leone or that of Lagos, though both
were encouraging. Neither was it brought
about by seeing the civilizing intluence of
European trade, of which we sometimes hear
so much; for, as I have stated elsewhere^ "for
*every African who is influenced for good by
Christianity a. thousand are driven into deeper
degradation by the gin trade." Four hun-
dred years of contact wiUi Europeans liave
only suceeded, along the greater part of the
ooaat, in raising a taste for gin, rum, gun-
powder and gun& The extent of the inter
course between a village and the European
merchant is only too often gauged by the size
of its pyramid of gin bottles. It is a iminful
fact to admits but there is no shirking the
naked reality, that in West Africa our influ-
ence for evil enormously counterbalances any
Utile good we liave produced by our contact
with the African. The sight of tlie small
headway Christianity was making, and the
aptitude in the negro to adopt all that was
evil in the white man, only deepened the im-
pression I had acquired In East Africa.
My conversion from this pessimistic view*/
took place when passing up the Niger, through]
the degraded cannibals who inhabit its lower-
reaches. I reached the Central Sudan, and,
the sights and scenes I there witnessed burst:
upon me like a revelation. I found myself in^.
the heart of Africa, among undoubted ne-.
2?9
THE UBRABT MAGAZINE.
groes; out how different from the unwaahed,
unclad bsorbarians it had hitherto been my lot
to meet in my travels in Africa ! I could hurdly
* believe I was not dreaming when I looked
around me and found large well built cities,
many of them containing 10,000 to 80,000
inhabitants. The people themselveB, pictur-
esquely and voluminously dressed, moved
about with that self-possessed sober dignity
which bespeaks the man who has a proper
respect for himself. I saw on all sides the
signs of an industrious community, differen-
tiated into numerous craf ta^ evidence sufficient
to show how far advanced they were on the
road to civilization. I heard the rattle, the
tinkle, and the musical clang of workers in
iron, in brass, and in copper. I could see
cloth being made in one place, and dyed, or
sewn into gowns or other articles of dress, in
other places. In the markets, crowded with
eager thousands, I could see how varied were
the wants of these negro people, how mani-
fold the productions of their industry, and
how keen their business instincts. Almost
miore remarkable than anything else, no na-
tive beer or spirits, nor European gin and
rum, found place in their markets. Clearly
tliere were no buyers, and therefore no sellers.
Outside tlie towns, again no forest covered
Uie land; the density of rhe population and
its numerous requirements had made the
virgin forest a thing of the past, and its place
was taken by various cereals, by cotton and
indigo, and other vegetable productions which
minister to the inner and outer man.
What could have produced this great
change?— for that a change had occurred could
not be doubted. Certainly, contact with
Europeans had had nothing to do with it.
The character of tlie industries, the style of
art, indicated a certain amount of Moorish
influence, giving them the direction which
ithey had assumed. How had tlie first great
hSteps been taken f No Moors or Arabs were
I lo be seen among the people. No such races
Ihsld the reins of government, and by their
I powerful influence caused the introduction of
mew arts and industries. Evidently, whatever
! bail (been done had been done through the free
cASpimtions of the negroes towazd highor things.
I was not left long in ignorance of tlie
i^ncy which had thus transformed numer-
ous tribes of savages into semi-civiliEed na-
tions, ruled by powerful sultans who admin-
istered justice of a high order (for Africa),
and rendered life and property safe. Tbat
agency was almost exclusively Mohammedan-
ism. I say almost, because there were in
reality a few secondary causes at work, whieli
tended to elevate the negro, apart from tlie
religious. One of these causes — the one of
chief importance — was the p^iysical conditions
which prevailed over a great part of the Cen-
tral Sudan.
Mohammedanism it was, without a doubt,
which had breathed this fre<<h vigorous life
into these negroes. It was Mohammedanism
which supplied the living tie which l)ound a
hundred fdien tribes together— tribes which
without it were deadly foes. The Koran
supplied the new code of laws. Islam had
swept away fetishism, with all its degrading
rites, and replaced it with a new watchword
— a watchword of a truly spiritual sort. No
longer did the naked savage throw himself
before stocks and stones, or lay offerings be-
fore serpents or lizards; but as a well-clothed
and reverent worshiper he bent before that
** One God" whose greatness and compassion-
ateness he continually ficknowledged. How
impressive it was to me, when I wandered in
these lands, to hear the negro population
called to the duties of the day by the sum-
mons to prayer at the first streak of dawn;
sung out in the musical stentorian notes of
the negro muezzin, it echoed and reechoed
throughout the sleeping city. "Gkxi is most
great. Come to prayers I Prayer is better
than sleep!" was the burden of the call: and
even as the thrilling notes still lingered in
dying cadence, and the gray dawn but faintly
illumined the houses of the town, doors were
heard to open, and devout Muslims — such as
submit themselves to and have faith in God-^
appeared. Some would go through their
rooming duties in tlie cx)urtyard8 of thdr
compounds, and others, more devout, would
wend their way to the mosque, where, looking
in the diradion of Mecca, and with faces
humbled to tbe4ust, they would acknowledge
^
MOHAMMEDAOTSM IN CENTllAL AFRICA.
their utter dependence on Qod. At other
times I could see these negroes, duriAg the
thirsty march, in the dusty field, or while en-
gaged in ordinary industrial occupations, stop
fo.- a moment in their several employments,
and seeking out one of the numerous places
marked off by stones which did duty as mos-
ques wean for a time their thoughts from the
sordid cares of this world, and fix them on
the things which are above mere sense.
In these Sudanese towns not only did I find
mosques, but the importance of studying re-
ligion at the fountain-head had made educa-
tion neces ary , and hence in every quarter of
the town were to be found schools of the
usual Eastern type, where the rising genera-
tion learned at one and the same time the
' articles of their faith aod the Arabic language.
The desire for education was very general,
and a village without several meu who could
read or write Arabic was a rarity. In the
larger ti)wns, such as Sokoto, Wurnu, and
Gandu, there were to be found men who, not
content with the education they could get at
home, had found their way through manifold
dangers and toils to the great Mohammedan
university, £1-Azhar, in Cairo, to complete
their studies.
A volume might be written in describing
the various modes in which Mohammedanism
has affcotcd the negro and civilized him; but
I have said enough to draw attention to the
inc Dteslable fact that Islam is a powerful
agency for good in Central Africa. It may
be remarked that in the Central Sudan the
Muslim is uot fanatical. The negro has not
the intense nature of the Arabs and kindred
people, and is consequently inclined to live
and let live on easier terms than his co-relig-
ionist in the Egyptian Sudan. Like all East-
em and African races, the Sudanese is a
polygamist, but his free and sociable nature
has not permitted the seclusion of his wives
in harems, nor does he consider it necessary
that tliey should be veiled. They occupy
{ffobably a better position in the Central Su-
dan than in any other country where polyg-
amy is the rule.
The extent of country over which Islam
holds sway is coterminous with that great con-
tinental zone called the Sudan, which extends
from the Nile to the Atlantic, and from the
Sahara to within between four degrees and
six degrees of the equator. Along the AUan-
tic seaboard there are still some pagim spots,
but Mohammedanism is slowly but surely
bearing down on them— establishing itself by
moral suasion if it can ; but if not, then, in
the name of God, with fire and sword and ail
the dread accompaniments of war. But not
only is it proselytizing among the heathen; it
has its missionaries in Sierra Leone and Lagos.
It has there thrown down its gage to Christi-
anity for the .possession of the natives, and
reports speak of it spreading rapidly, and re-
cruiting its ranks from the Christian com-
munity to no small extent. If that is so—
and I have no reason to doubt it— there must
be something terribly wrong in the method of
teaching Christianity. To me, as one having
the interests of Christianity deeply at heart, it
has always appeared as if the system adopted
was radically unsuited to the people. Mean-
while I cannot help saying, better a good
Muslhn than a skin-deep Christian — a mere
jackdaw tricked out in peacock's feathers.
In reaching the sphere of European influ-
ence. Mohammedanism not only throws down
its gage to Christianity, it alsp declares war
upon our chief contribution of West Africa —
the gin trade. While we support anti-slavery
societies, and spend great sums in sending
missionaries to the heathen, it is very strange
that we are absolutely indifferent to the
shameful character of this trafl[)c. We are
ever ready to raise shouts of horror if a case
of maltreatment of slaves occurs, and we will
not see that we at this moment are conduct-
ing a trade which is in many respects a greater ^
evil than the slave trade. That word, "Euro-
pean trade," as spoken of on our platforms,
is complacently regarded as synonymous with
civilization ; it is supposed to imply well-
dressed negroes as its necessary outcome, and
the introduction of ail the enlightened amen-
ities (}f European life. It ought to mean that
to some extent; but, as I have seen it in many
parts of West Africa, it has largely meant the
driving down of the negro into a tenfold
deeper slough of moral depravity. And we
THE LIBRARY MAGAZINE.
— we Cbristians — ^leare it to the despised Mo-
hammedans, those professors of a * 'false re-
llj^on," to attack this traffic and attempt to
stem the tide of degradation, to sweep it away
utterly if possible, as they have aheady done
fetishism and cannibalism over enormous
areas. If this. is its mission, then, in default
of something better, let Islam continue its
progress through Africa! It will be the van-
guard of civilization. Whatever may be said
about many aspects of Mohammedanism, it
at least contains as much of good as the unde-
veloped^ brains of the negro can well assim-
ilate; and so long as good is being done in
genuine reality, why should we not heartily
welcome it, even though it is accomplished
through a religion we ourselves do not accept.
I had proposed to myself to enter into the
questions, why Moiiammedanism has been so
successful in Africa? and why Christianity, in
comparison with it, has done so little? I had
further proposed to ask whether our mission-
aries could not derive some hints and lessons
from the Mohammedans, and so be better able
to enter into the Held against heathendoifl?
These three questions cannot be adequately
answered here. I may, however, be permitted
to express my opinion in the briefest manner.
The Success of Mohammedanism has been
largely due to the fact that it has asked of the
negro apparently so little, and yet that little
is so much, for in it lie the germs of a great
revolution. The message is brought by men
like themselves; its acceptance does not nec-
essarily change any of their habits. Every-
thing is within the range of the negro's com-
prehension—a very terrible One Qod, who sits
in Judgment, and a very real heavvn and bell.
Belief in these and in Qod's messeiiyer, and
*attenti(m to a few practical duties— prayer,
almsgiving, etc. — are all the requirements.
To state the matter in another way, it is be-
cause of its very harshness, of its great inferi-
ority, as compared with Christianity, that it
has succeeded.
On the other hand, Christianity has done so
little because it has tried to do too much.
Missionaries have proceeded almost invariably
on the assumption that it is necessary to pre-
sent the doctrinal system of the Christian
Church in its entirety. They have fargoCtea
that minds can only assimilate subtle or
beautiful truths in proportion to their devel-
opment. The ideas of the Christian world at
large are in many respects not the same to-
day as they were six centuries ago, or even
one century ago. We have taken eigbtcsen
centuries to become the Christians we are,
although through the ages the Bible remained
the same; and now we think tha in a gen-
eration we can graft our conceptions of
Christianity on the low brains of the negro.
The idea is not in accord with common sense.
We present to him intangible and transcen-
dental aspects of religion. We stupify him
with unthinkable dogmas about the Trinity
and kindred topics. With all this we think
there ought to be a Pentecostal awakening —
that the inherent virtue of the Word should
produce a miracle, and when the miracle does
not appear we groan over the hardness of heart
and the ascendancy of the devil in the negro,
when in reality the fault is in ourselves and
in our methods of procedure. We must be
simple in our creed, or rather in our presenta-
tion of the Gospel. We must find out what
aspects of Christianity the negro can compre-
hend and can assimilate, as well as what will
attract and impress him. From the Moham-
medan missionaxy we might get hints as to
the line this simpli^cation should take. Bet-
ter sow one good seed which will grow ard
fructify and permeate the life of the negro,
than a thousand which will fail to strike root,
but remain sterile on the surface.
In thus recognizing a good element in the
spread of Mohammedanism, and iu veuiurini^
to jixat at desirabDIf ^preivecDents in the
methods of our owb nissibuary propaganda,
vefy probably I shall lay myself open te vari-
ous forms of misconception on the part of
those who recognize but the agency of the
Evil One in good works which are not done
in the ortliodox manner. In any case, I shall
be satisfied if, by indicating that some good
can come out of Islam, I have shown that
some Christians may take hints from our
vastly more successful rival in the work of
civilizing 'Africa, and thus be able to present
a purer, a nobler, a more iniq>iring religion to
WHAT IS A SPOOK
881
tlie ne^TO, which will 8ati8f3'' his inner crav-
ings for some light in his dark surroundings.
For the negro, with all his intellectual de-
ficiencies, is naturally a very religious indi-
vidual. In a hundred ways he shows how
mucli he feels the necessity of depending on
something else than himself. In his helpless-
ness he gropes aimlessly about after an ex
planation of his surroundings, and finds but
slig^lit consolation in fetisliism and spirit-wor-
aliip. The rapid spread of Islam proves be-
yond a doubt that there is nothing to hinder
Hie Christian faith from making far more ex-
tensive conquests, if we would only meet the
uegTo with weapons properly selected from
tlie Christian armory. We must also be con-
tent to let generations of wise education de-
velop the capacities which as yet are in the
most rudimentary condition and not expect to
'work miracles. And, most important of all,
let us get up a missionary agency for Christian
£ur(>pe which shall preach the doctrine of no
more gin trade, no more gunpowder and guns,
for the African. Then, when we have set
our own house in order, we shall be able to
go with clearer conscience to the heathen,
and with brighter prospects of success. —
JoaspH Thomson, in The Contemporary Be-
WHAT IS A SPOOK?
Divers communications from persons of
both sexes and of various callings have been
received at the ofi9ce of this journal, the sub-
Btancebof -which may be summarized in the
question wherewith these lines are headed.
It is obvious that any one who could furnish a
complete answer would be superior in wisdom
and knowledge not only to Solomon, but also
to the most stupendous adept whose existence
the Theosophists pretend to imagine. Never-
theless it is possible that a few words of gen-
eral indication may not be without their
use.
Phllologically, of oourM, there is no diffl-
oolty about the matter. The Greek word
infKi if familiar t« many people whd do not
know Qreek, and the ingenious theory has
been put forward that the Qermans thought
well to adopt it into, their language, and, hav-
ing a well-grounded dislike to beginning a
word with pe, tliey simply transposed the con-
sonants. Moreover, they slightly specialized
the meaning, as constantly happens when a
word is borrowed by one language from
another. Thus ^^vx^^i soul, or spirit, became
Spuk, spirit, apparition, or ghost. Finally, the
inhabitants of the Western States of America,
in order to prove the cosmopolitan liberality
which is one of their proudest boasts, learnt
the word from their German fellow- citizens,
and again slightly altered the spelling in order
to preserve the sound; so that Spook, the
daughter of 8puk and grand-daughter of
^vxn* became and was and still is a recog-
nized word wherever the English language is
spoken, and the normal and orthodox generic
word for ghosts and things ghostly throughout
a great part of the American continent.
• The interrogation, '*What is a spook?" re-
quires for its full and proper answer a declar-
ation as to what a spook is. That, as already
indicated, will probably not be given within
a measurable time. But some information on
the subject, stating afilrmatively what is a
spook, is available for all, and can perhaps be
set forth with peculiar advantage by those who
have watched with kindly interest the recent
outburst of spookical activity. Suppose, then,
to begin with a simple instance, that you see
somebody who isn't there. What you see is a
spook. The person whom you see where he
isn't may be dead or alive, and may be in the
next room or on the other side of the world,
but what you see is a spook all the same. Nor
does it matter how he came. He may be a
stranger, in Eastern attire, and may begin to
twaddle about planes, chelas, gurus, adepts,
and Higher Selves, and offer to * 'materialize"
some article of trifling pecuniary value. In
that case he is the astral principle of some-
body, probably a Mahatma, whose bodily
principle — ^which means his body — is lying
motionless in a trance at some distant spot.
But he is still a spook. Or, again, he may be
somebody whom you know perfectly well and
to whom you owe money, and who is at that
THE LIBRARY MAGAZINE.
very moment having bis throat cut in a
cannibal island. He is a spook too. The one
is occult, the other is telepathed^ but for prac-
tical purposes there is no difference between
them. The apparition of a person who has
been dead for some time is equally a spook,
and that, whether he or she wears the mortal
semblance of Julius Csesar, or of the Sieur who
came over with Conqueror, begat your great-
grandfather, and was finally beheaded for
murder, or of the only woman you ever loved.
He is not occult, and he is not telepathed— at
least not in the ordinary way — but some day
Messrs. Myers and Qurney will publish a book
containing statutory declarations and scientific
comment about him, and then we shall know
more than we do at present. But that will not
make him more or less a spook.
It is common knowledge that a great many
spooks invert the proverbial duty of little girls,
and are heard and not seen. Information de-
lived from Spookical Research shows clearly
that they are sometimes felt, suggests that
they have been smelt, and leads the professors
of that branch of learning to express a guarded
hope that some day they may be tasted. The
invisible, audible spook presents some difl^cul-
ties of his own in the way of definition. A
man hears a sound which is not made — e. g. the
sound of human song where no human larynx
is singing. Does he hear a sound being made
by a spook, or is the sound he hears itself a
spook? The question is one of Spookical Re-
search. For tlie la^^man it is enough to know
that in either case the listener may accurately
and according to the common use of language
be said to "hear a spook.'* Dogs, carriages,
balls of fire, musical chords, drum-beats, and
raps on the furniture may also be siKX>ks. It
is hard to recognize a rap as a spook, because
so many thousands of raps are not spooks at
all, but are produced in the ordinary way by
mechanical appliances. Still it is probable
that some sorts of raps, especially on windows
at the dead of night, may be spooks. But of
course a sheet and turnip, or a smudge of
phosphorus on the wall, are not spooks
Whaterer else your spook is or is not, he
■Mitt be gonuiae. — The 8aturdaiy Bevimo,
MR. PUNCH'S CHRONICLES OF THB
YEAR 1860.
In 1860 Mr. Gladstone is Chancellor of tlie
Exchequer in the Palmerston Cabinet. Italy
is successful in her struggle for freedom under
Garibaldi and Victor Emmanuel The Em-
peror Napoleon desires tliat Italy should ob-
tain peace and that the French troops should
be able to quit Rome without compromising
the becurity of the Poi^e. This is illustrated
in Mr. Punches cartoon (October 13) of "The
Friend in Need," where Louis Napoleon is
saying to the Pope "There, cut away quietly
and leave me your keys. Keep up your spir-
its and I'll look after your little temporal
matters." The legend here confuses the
spiritual and temporal powers, but later on
(October 1, 1870) it will be seen that Mr.
Punch had clearly mastered the distinction
when he depicts the Pope as surrendering the
temporal ^/ower to King Victor Emmanuel,
while he retains the spiritual power which
the latter has no authority to touch. Tliis
exactly illustrated the attitude of Pius IX.
toward the King of Italy between whom
there was popularly supposed to exist a strong
personal affection.
The great volunteer review of June 23d,
1860, is recorded by Mr. Punch in a cartoon
representing the Queen in a soil of huntress's
uniform resting her rifle on Mr, Punch*9
head, which is surmounted by a volunteer
cap. At what Her Majesty is taking aim is
not mentioned, but this is an imimportant
detail, as the Queen's aim must always be the
welfare of her subjects. Leech in his sketches
of his review shows that crinolines were still
in vogue, that the policeman's uniform still
consisted of the high chimney-pot hat and tail
coat, and that schoolboys were wearing a
sort of Spanish toreador's cap, which soon
developed into a kind of "pork-pie hat"
The summer had evidently been a wintry one,
as Mr. Punch in a cartoon (drawn by John
Leech), dated July 14th, 1860, shows the joy
of Britannia on welcoming the "Long-loit
8un" to her shores, where all "the com had
been spoiling— to say nothing of the stiaw-
b«rri«t*"
MR. PUNCH'S CHRONICLES OP THE YEAR 1800.
883
In the Royal Academy list the nuraes of
ickersgill, Hunt, Richmond, Morris, and O.
I>. Leslie are honorably mentioned. Mr.
Whistler's talents are recognized; indeed Mr,
I*uneh*8 critic says that his picture of "At
the Piano," No. 598. "shows genius.** Also
the water-color portraits by Mr. Moore come
in for a word of praise from "Jack Easel,'*
who tells us how he passed through the
"Condemned Cell," by which he means "the
room devoted to rejected contributions.*' He
describes what he sees there. Do the rejected
ones nowadays lie in the condemned cell till
late in July? Is there not an exhibition of
the Great Unhung?
A half-pnge picture by Mr. Tenniel shows
John Ball in a fearful temper at having to
pay £4,000,000 for the expenses of the Chinese
War. This delayed the reduction of the pa-
per duty. A cartoon represents John Bright
as a Quakeress throwing a torn census pai^er
in the face of Mother Established Church.
The victory remained with the Dissenters.
Tlie Berkely peerage case occupied legal
attention. It was heard before Ix>rds Redes-
dale, Brougham, Eingsdown, and others.
The Chancellor sums up the sitting with these
words: "We have made very good progress
to-day and we must not hurry. Admiral
Berkely has been for sixty years and more
without a peerage, so he can wait a little
longer and we can't.*'
Volunteer movement in full force. Vol-
unteers been bivouacking in the park, and
" 3Ias(er cleaning that there dratted rifle
in the kitching,*' Is drawn by Mr. Charles
Keene. The Spanish cap for young men in
country suits has come into fashion ; also
turndown collars. This summer a new ride
in Kensington Gardens Is opened. It is a
great boon to equestrians and is protested
against by the stupid "Westry.** What a
pity this ride is not revived and two or three
more shady ones made, after the manner of
the avenues in the Bois de Boulogne.
Sir Colin Campbell returns from Thdla, and
Punch in full volunteer uniform at the head
of a regiment, in which we recognize such
other distinguished Tolunteers as Lord John
koflMll and Lord Pahnerston, stlatei "the
conquering hero. *' "Spiritualism* ' and "spir-
it-rapping** are coming to the front again and
are trenchantly satirized. The late Mr. Medi-
um Home gets a severe rapping. Mr. Punch
points out the need for reform in bankruptcy
proceedings.
Jnhn Bull determines to spend some money
in Ms dockyards and arsenals, meaning there-
by no ofiFence of course to anybody, least of
all to Louis Napoleon, who is armed to the
teeth. This is in a cartoon for August 4th,
The return of the Irish Papal Volunteers is
celebrated in a couple of verses, from which
it would appear that the expedition had not
tt^n a conspicuous success. The Emperor's
remarkably frank letter to Count de Persigny
does not obtain much creJence from Mr,
Punch, who represents His Majesty as the
wolf in sheep*s clothing, and Mr. John Bull
replies —
** What haa been may recar. Should a Bmininagem
Ca\«ar
Try a dash at John Ball, after coaquMng the
Gaala,
I intend he shall find the achievement a teaser,
What with Armstrongs, long Bnflelds, and stont
wooden walls.*"
The expenses of projecting the Suez Canal
are noted by Mr, Punch, who keeps an eye on
M. de Lesscps. A cartoon represents "The
Two Sick Men,* ' the Pope and the Turk, with
Napoleon as the physician who has done no
good to the former with his doses of steel, and
is now giving the latter his "gruel."
About this time Mr. Punch takes Lord
Shaftesbury and others to task for their big-
otry in depriving one Mr. Tumbull, a Roman
Catholic, of the office of Calenderer of For-
eign Papers in the State Paper Office. This
gentleman was especially fitted for the post
and did some excellent work, but the persecu-
tion to which he was subjected by the ultra-
Protestant party hastened his death. "This."
says Mr, Punch indignantly, "is altogether a
most inexplicable case of Protestant terror,
and he summons Lord Shaftesbury to call at
his office and explain. The Sage of Fleet
Street highly praises the conduct of two
clergymen of the name of Hayles, of Llanelly,
who inter two hundred and thirty bodies of
BOtBons lost in the Royal OhcvrUr, and prepeiet
834
THE LIBRARY MAGAZmH
a testimonial for the Reverend "Robin Red-
breast'' brothers.
August 25th, Lord Palmerston, in a cartoon
as a valet, tells the gamekeepers **it's uo use
their waiting, as their masters won't be up fqr
a long time." A protracted session.
The Prince of Wales is in Canada, and Mr,
Punch protests against H.R.U. being pestered
by advertising tradesmen. Spiritualism is
ridiculed in the letterpress, and in pictures by
John Leech. The Ministerial Government
dinner takiss place at the end of August, and
Lord John Uussell on the balcony of the
"Trafalgar" complains of the size of the white
bait, whereupon Lord Palmerston repUey,
* Oh yes, you would make it so late tliis sea-
son." Mr. Spurgeon is mentioned, and is
supposed' to write a letter in verse recounting
what he hod seen on the Continent.
Everybody in September has gone out of
iown; Pum and Johnnj^ Russell are packing
up, and the "social" cuts, i.e., half -page and
quarter- page pictures, at£ all about holidays,
traveling, fishing, and shooting. Mr. Briggs
goes to the Highlands and crosses a park in
which somebody's favorite bisons are kept
The next cartoon is about the harvest, and
Mr. Charles Eeene represents a solitary swell
left in town chatting with a crossu3g-sw«eper.
The swell in question is a member /of the Rag
j(he calls it "Wag:" this afiectation was as
much "the thing to do" as it was when Bui-
wer Lytton wrote Money) and wears weeping
iwhisk^s, cutaway coal, low -shoes, and balloon
irousers. To Charles Kean, on tour in the
provinces, Mr, Punch devotes a chnffy para-
graph. This actor has not been ^lotieed for
«ome time in Mr. Punch't pages.
Spurgeon, the Pope, Cardinal Wiseman, Mr.
Babbsge (of calculating fame, . and much
disturbed by organ finders), spirit-xapping,
daribaidi, all eome in for paragraphs, and the
last mentioned is represented in one cartooaas
driving the saints of the Roman Calendar out
of Italy and in another as sympathetically
«uggcsting to the Pope that hejihould ex-
x^hange his tiasa for the cap of . liberty.
"Uneasy lies the head that wears a crown,'*
wtys Shakespeare, and — it is capable of
ifli^^iim^tirAi damanitration — J)i0.head that
wears a triple crown must be trebly uneasy.
The Prince of Wales is now in America,
and presently Mr, Punch has some letters
about his progress in the United States, and a
cartoon entitled "The Next Dance," in which
H. R. H. is represented as being intr^xluoed to
pretty Cousin Columbia as a partner.
In October, there is an amusing article on
"The Registration Court." It is a dramatic
dialogue, evidently a propos of a generally
haphazard manner of conducting business ra
the part of revising barristers. Nearly all Uie
cartoons just now are occupied with foreign
politics, in which the Pope, Italy, Victor
Emmanuel, King of Naples, Garibaldi, and the
Emperor of Austria play conspicuous parts.
Leech has a very funny sketch, a half page,
of Brighton at this time of year. Israelitiah
"gents" are on the parade wearing velvet
coats, big trousers, and '* pork-pie hats."
The ladies— one of decidedly Jewish type —
appear in enormous crinolines, pork-pie hata.
and their hair in nets. In another part of the
same number there is a short paragraph an-
nouncing, under the title of "New Jewry."
that "Baron Rothschild is stated to be arrang-
ing for the.purchase of Pxdesdne, with a view
to the restoration of the Jews. Rents at
Biighton are expected to.go down two-thirds. ' '
In this respect alone Brighton has not much
changed in ihe last twenty years: it is still
JeruMlemsuper-mare.
Mr, Punch chaffs Dr. Gumming In a friendly
way in consequence of the latter having al-
luded to something the "celebrated satirist"
has written about his having prophesied the
end of the world in 1867 and then taken a lease
of a house tor tweaty-one years. This year a
Home for Dogs was started at Islington^ and
Mr, Punch punningly suggests that a more
appropnatesite iox it would Jiave been Koiil-
worth.
Mr, Pun^^s nautical poet now sings that
the hearts of oak and wooden walls have come
to an end, and that henceforth "Ribs of sted
are our ships, EAgineen aie our men," and
then he . goes on^
-^W«*ro'«to«47, boj% steady,
Bat slwsf ■ uirMdV :
MR. PUNCH'S CHRONICLES OF THE TEAR 1860.
886
Th« "latest Parisian folly— the spoon-
•haped bonnet," is immortalized in a sketcli
by John Leech.
November 80. One of Mr. Punch 'e poets
writes some verses about "The Drag on the
Treasury Coach/' which "BUI Qladstone" had
.been driving.
^ John Bull hu good jilvGk and firm faith la hia lack,
And likes a bold rate of progreMion ;
ire hard to make Aim nhj, bnt that son of Kimahi,
Bill Gladstone, did that all last session."
m
And so John Bull, Jumfdng down—
** Amazed that he'd not,]iad a tombl*—
Says be, *Next Ume you drive, snre as I am alive,
111 send a safe guard in the ramble.' "
And in consequence ".Pam^puts uj> "Ered
Peel," bidding him —
'^To the drag hareaa eye^ and Temeaiber*BS,-tK>7,
Yon Ye pot there to keep William in order/
»»
Mr. Rarey, the faerse-taraer, attracts the
notice of the Sage of Fleet Street. The Em-
perors of Austria and Russia and the King of
Prussia hold a conference at Warsaw, -and
Mr. Punch records their probable dialogue.
The sentimental ballad becomes a nuisance,
and Ptin^h propoees^omei simple songs instead
of "Will you love me 4hen as now?" and
"I*m sitting, on the stile, Mary," which were
at this time rather toe popular.
Notable is the reappearance -of Prince Ah
beri in the cartoon for No¥ember 10. He is
bald-headed, wears stock and turn-down col-
lars, tightly-buttoned frock coat .very much
taken in at the waist and tightly-strapped
tiousers. It is on the oooasion of the returti
from America of the Prince (d Wales, who,
dressed as a Yankee, ^is- seated in .a chair wit^
hia legs on the mantelpieoe (on which ^ is a
glass of sherry cobbler with straws and iee in
it), ancf while he whitUeaa stick rand .smokes ever make one Napoleon*:
** Ashes to ashes I Lay the hero down ;
No nobler heart o'er knew the bitter lot
To be misiadged, maligned, accased, forgot :
Twine martyrs palm among his victor 'a crowxu'
The Convention between China and the
allied Powers having been signed in October,
Lord Elgin insists on the terms being strictly
adhered to by the Chinese Emperor. This is
shown by the cartoon, November 24, entitled
* 'New Elgin Marbles. " The volunteer move -
meat was very much to the front about this
time, and Mr. Charles Keene was perpetually
sketching amusing incidents in volunteer drill.
A small theater inside Her Majesty's Thea-
ter was opened, called The Bijou. Here
Madame Doche performed. It was very badly
ventilated, and Mr. Puneh justly complained.
Fechter was pla3dng Buy BIm at the Prin-
cess's, and the Sage of Fleet Street was much
delighted with the performance. He alludes
at this time to his favorite paper, TTie Musical'
WorldXii was then beingjedited by "Jimmy"
Davison, musical critic of the ISmes), and he
suggests, d fropos ef a promenade at Baden^
Baden having been christened UAvenus Mey-
erheez, that in London we ought to have a
"Balfe Square, a Wallace Crescent, a Macfar-
ren Avenue, and-a Clara Novello Park."" By
^the way, when there recently arose a diffi-
culty about naming the new space between
the Criterion and the Pavilion, it is a pity that
ti>is hint of Mr. PuneJCB was no^ again brought
forward and acted upon.
Mr. Punch advises the South wark electors
to take Mr. Layard as thw Parliamentary
representative. In the same number his car-
toon jrepresents "The Eldest Son of the
Church' '.as. Prince Henry tying on the Pap^
tiam, while the f^ope is Just waking up and
looking' on in horrified astonishment. Mr.
Punch asks, "Why can tbe Emperor of the
French never be Po^?*'<and replies, "Be-
cause it is impossible that three erowns ean
a cigar says to his father, "Now sir-ree, if
you'll li(|uor up and settle down. 111 teU you
all about my travels." This pictuve is by
Leech.
A poem on the burial of Lord Dundoaald,
in Westminster Abbey, November 18. This
is the final verse: —
■M
Mr. PandCi cartoon 6f "A Friendly Visit,"
shows the Empress of the French taking tea
with, the Queen. Her Imperial Majesty ar
-rfv>ed intEngland in the moat informal man-
ner, went to -Scdtlahd, visited the Queen at
Windsor, and returned home sery much .the
J hetlfirforharirq».
THE LIBRARY MAGAZINE.
The "spoon bonnet'* becomes fashionable
here, and two little boys salute its appearance
with ''Oh, if 'ere ain't a gal been and put on
a dustman's 'at." Mr. Punch, for the worst
conundrum, gives as a prize Martin Tupper's
Proverbial PhiUmophy, bound in extra calf.
This says much 'for the popularity of the
book.
Passports for British subjects were abolished
(December 16) in France, and the last cartoon
of the year depicts Louis Napoleon giving
.John Bull the latch key, so that he can "come
and go as he likes."— F. C. Burn and and
Arthur a'Bbckett, in The FbrtnighUy Be-
view.
CURRENT THOUGHT.
Tbb World*8 Tallvbt Statitk.— For severtl monthB
New York hu plumed itself on poflaeflsiiu; the talleet
• Bt«tiie by all odds that the world has ever had. The
famoas Ptatae of Apollo at Rhodes— styled par exc^-
lenee **the Colossos^^— was some 106 feet high, while
Bartholdl's ''Liberty'' is 161 feet We believe that
there is no aathentic record of any other statoe, in
ancient or modern timeiF— (for we put no faith in the
story of a marble statue of Nero ISO feet high, erected
In Rome)— the height of which exceeds 72 feet. But
now we are told that there exists a statae which over-
tops the ''Liberty'' of Bartholdi by half aa many feet
as that overtops the "Apollo" of Chares. In Science,
for December 81, 1S86, we read :— V
"The £ngli8h do not propose to permit the statue of
"Liberty" in New York harbor to rank as the biggest
on record, without a contest The JllvHrated London
Newt comes forward with a description of the colossal
statues of Bamian, together with measurements and
illustrations. Travelers, oriental and occidental,
have spoken of these statues from ttme to time,
but accurate measurements of them were first
made by the surveyors who were attached to
the Afghan Boundary Commission. Bamian,
where these statues are, is on the road from
Cabul to Balkh, where it crosses the Paropamismus
range. The elevation is about 8,600 feet above sea-
level. There are five statnes, three of them, including
the largest, being in niches, the figures being formed
of the rock within the niche. Captain Talbot of the
Boundary Commission, osing a theodolite, found the
talleet statue to be 178 feet high, whereas the statue of
Uberty is only 1!S1H feet high. Since "Liberty" is on
a pedestal, however, the statue of Bamian must rank
below her, unless the English propose to count its
8,600 feet elevation above sea-level as a pedestal. The
Bamian statues seem to be Buddhist idols of great oi-
tiqnity, and the natives have a variety of legends con-
cerning them."
WiATBm Pbmdiorobb.— In Sdencs we rMd the fol-
lowing :—
"A fnll acconnt of the Union PiKiflc Railroad
weather-service has been furnished to the newspapers
in the West by Lieutenant Powell of the Signal Service,
who is in charge of the new enterprise, and now en-
gaged in bringing it Into shape for practical work.
There will be 83 stations tn all. It is proposed to Issoe
predictions twice a day, announcing the expected
weather changes from M to 48 hours beforehand, llua
will give the railroad officials ample time before the
trains start in the afternoon and morning to make any
changes which the predicted weather may neccssiiate.
The predictions will be couched in specific language,
and not in meaningless general terms. For iusunce:
one indication will predict in a certain division co>d
weather with* snow, the wind being from the north and
blowing at the rate of 30 miles an hour, followed by
warmer weather, the wind changing to a souiheiiy
direction. Study of the road will determine where the
worst snow-drifts most frequently occur, and from
this it will be possible to tell pretty nearly where snow
blockades are liable to form. An accurate and com-
prehensive weather-service will enable the Union Pa-
cific to save thousands of dollars every week to its
patrons. If storms can be accurately predicted be-
forehand, the stockmen can withhold their shipments
and allow cattle to be sent through without danger of
perishing by being caught In blockades or blizaards.
One prominent cattleman recently said that such a
system of predictions, if accurate, would bo the means
of saving him $90,000 every year. The practical work-
ing of this service will be watched with much interest
by railroad men in all parts of the country.^
««
Sib Thokas Frahctb Wads, D. L.— This profound
scholar, bom about 1880, has had much to do with
Chinese concerns for a half century. Those who have
not mastered his great work, TeOM Erh Uki^ a ''Pro-
gressive Course" in Chinese, know much less of the
language of the Flowery Kingdom than they might
have known. Sir Thomas lYancls Wade has recently
presented to the Library of Cambridge University a
valoable collection of Chinese books. He was there*
upon honored with the degree of Doctor of Letters.
Upon this occasion. Doctor Sandys, the '^Public Ora-
tor" delivered (Dec. 0, 1886), the following laudatory
address; for the like of which one will look In vain in
the extant writings of Cicero:—
"Salntamusdeinceps vimm insignemqul inventutflm
armis, aetatem mediam litteris, annos maturoe Aeade-
miae, vium vero totam patriae dedicavit Salntsmns
legatum illustrero, cuius fidei et tntelae Imperii Britan-
nici causa, in extrema Orientis ora, inter Seras illos
remotos, auspiciis optimis olim tradita eat Salutamns
denique vlrum doctissimum, qui bibliothecam nostram
beneflcio anxit slngnlari, sapientlae orientalis divitlis,
quas cura infinita per tot annos congeseerat, Academias
nostrae in pcrpetunm donatls. Tanti vero muneris et
anctor et interpres et cnstos Academlam nostram Qtt>
nam plarlmos in annos exomet; quiqne orientsm
prope cinlrm aetatis nrioris in luce patriae nomen iUns-
trius reddidit, idem inter Academiae nostrae ocddeo-
talis umbras, vesperascente leniter vitae die hospes
honoratus dlutlasime sapersit
ooriip tt wpL¥ cXofiirffr iyov warpiU ^rfyyof,
GOBTHE AND PHILOSOPHY.
89r
GOETHE AND PHILOSOPHY.
Thb "old quarrel of poets and phil-
osophers/' of which Plato speaks, is as
far off from reconciliation as ever, and
in one point of view we cannot wish
it to be reconciled. It is far from
desirable that poetry should ever become
"a criticism of life," except in the
sense in which beauty is always a criti-
cism upon ugliness, or a good man
upon a bad one; and it is quite afi
undesirable that philosophy should
relax any of its efforts to produce such
a criticism, or, in other words, to set
the deeper meaning of things against
their superficial appearances. Each
does best service by remaining within
its own limtis and keeping to its own
ways of action. Yet there is undoubt-
edly a point — and that, indeed, the
highest point in both — ^in which they
conoe into close relations with eacn
other. Hence, at least in the case of
the greatest poets, we are driven by a
kind of necessity to ask what was their
philosophy. A few words on the gen-
eral relations of poetry and philosophy
may make it easier to express what in
this point of view we have to say about
Ooethe.
The poet, like the philosopher, is a
seeker tor truth, and we may even say
for the same kind of truth. He may
not, indeed, like the philosopher, sep-
arate the idea or principle from the
immediate reality of things, but he
must be so eager and passionate in his
realism as to ^et at the ideal in it and
through it. He must grasp the world
of sense so firmly that it ceases to sting.
If he remolds the immediate facts
of the world of experience, it must be
by means of forces which are working
in it as well as in himself, and which
his own plastic genius only brings to
clearer manifestation. In some few
cases, this poetic process of ^^widening*
nature witnout going beyond it,'' as
Schiller expresses it, has been so suc-
cessful that it becomes almost a futile
curiosity to ask what were the materials
which the poet has used, or the bare
facts for which he has substituted his
creations. The kernel has been so
completely extracted that we are not
concerned about the husk. If we could
learn the circumstances of the Trojan
War as a contemporary historian might
chronicle them, we should not know
nearly so much of the inner movement
and development of the Greek spirit as
Homer has told us; though we should
probably find that Homer's story is
nowhere a mere copy of the facts, but
that it stands to them in somewhat the
same relations in which the Sorrows of
Werther stands to the accidents of
(Joethe's life in Welzlar, and the suicide
of Jerusalem. The facts are changed,
and a new world constructed out of the
old by the shaping imagination of the
poet, but the change is such that it
seems to have taken place in the factory
of Nature herself. The forces that
w^rk underground, and hide themselves
from us beneath the appearances of
human life, have, by the silent elabo-
ration of poetic genius, forced their way
to the surface, and transformed the
appearances thenuelves. Hence the
new creation has all the colors of life,
and almost shaifies the so-called facts
of evdry day by the sturdy force and
reality of its presence. Thus before
Shakespeare's characters most ordinary-
human beings seem like the shadows,
of the dead m Homer. It is not that
in these dramas a different life is set
before us from that which men every-
where lead, but the passions and Qharr
acters which, in conflict with each
other and with circumstance, gradually
work out thoir destinv, are in Sie poet's
mind put into a kind of forcing-house,
and made with rapid evolution to sluiv
their inner^law and tendency in imi-. j-
diate result.
888
THE LIBRARY MAGAZINE.
It is indeed only the greatest poets
who are capable of thus making them-
selves, as it were, into organs by which
nature reaches a further development.
In all but the greatest we find a mixture
of such creative reconstruction with
what we can only call manufacture.
The failing force of vision obliges
them to hold together by mechanical
means the elements which do not
lound themselves into an organic whole.
And even to the greatest poets it is not
granted to have a complete and contin-
uous vision. Hence> except in the
case of short "swallow-flights of song,"
which can be produced in one lyric
burst of feeling, works of pure poetic
art must be the result of much patient
waiting and watching for the spirit;
they cannot be perfected without much
self-restraint and critical rejection of
every element which is not quite gen-
uine. **That which limits us, the
common or vulgar,'* and which by its
presence at once turns poetry into piose,
cannot be excluded except by a self-
abnegation as great as that by which
the scientific man puts aside subjective
pre-suppositions and "anticipations of
nature." For poetic truth does not lie
on the surface any more than scientific
truth. The kinds of truth are indeed
widely different. THe aim of the man
of science is to distinguish the threads
of necessity that bind together the most
disparate phenomena, and in pursuit
of these he seems, to one who looks at
the immediate result, to be explainiuff
away all the life and unity of the world
and putting everywhere mechanism for
organism, even in the organic itself.
On the other hand, the poet ignores or
endeavors to get beyond the external
mechanism of the world; he is ever
seeking and finding life even among
the dead. But only one who regards
the abstractions of science as the ulti-
mate truth of things, can take this
process to be a mere play of cubjective
fancy, or can suppose that any great
poetic creation is produced by an
imagination which merely follows its
own dreams and does not bend to any
objective law. It is even harder for the
poet to eliminate from his work all that
18 not living, than for the scientific
man to set aside the phantoms of life,
the final causes, which disturbed the
prose of science. In both cases the
individual has to put himself aside and
let nature speak; but the poet listens
for another voice, a * 'still small voice,"
which comes from a further depth.
The extreme rarity of poetic works of
a high order, in spite of the compar-
atively frequent appearance of a measure
of poetic genius, shows how many and
difiicult are the conditions which must
be satisfied in their production.
The poet, like the philosopher, is in
search of a deeper truth in tnings than
that which is the object of science.
He seeks, as has been said, the unity
and life which is hidden in the mechan-
ism of the universe, and he who seeks
truth in any form must be prepared
for self -abnegating effort. Yet we must
not forget another characteristic of po-
etiy by which it is separated at once from
science and philosophy — viz., its spon-
taneous and even unconscious character.
After all, the effort of the poet is to
provide a free channel for a power that
works in him like a natural force.
Wordsworth's criticism of Goethe's
poetry, that it was not inevitable enongh
(a criticism which is singularly wide
of the mark in regard to the best of
Goethe's work), is an apt expression of
this truth. Creative imagination is a
power which is neither lawless, nor yet,
strictly speaking, under law; it is a
power which, as Kant said, makes faws.
It carries us with free steps into a
region in which we leave behind and
forget the laws of nature; yet, as soon
as we begin to look round us and to
reflect on our new environment, we
GOETHE AND PHILOSOPHY.
889
that it could not have been otherwise.
The world has not been turned upside
down, but widened by the addition of
a new province which is in perfect
continuity with it. But this feat of
''widening nature without going
beyond it," has its special subjective
conditions. It cannot be achieved by
one in whom the division of man's
higher and lower nature has produced
the sense of an irreconcilable breach
between the two, or in whose eyes their
unity has been reduced to a mere ideal.
Poetic genius must live in fruition, not
in aspiration — must be at peace and not
at wai' with the world; it must be able
to see good in the heart of evil, it must
grasp as attained what others see only
as a distant hope. The poet cannot be
one who has had to trample upon
his natural life in order to make room
for moral freedom, or one who has
lost the vividness of the sensuous
present in order to grasp at an idea.
He must remain at one with himself as
in happy childhood, and maintain an
unbroKen life in spite of all fightings
within And* contradictions without.
For if he does not, a false note will ^et
into his song; it will become a wail lor
a lost past, a complaint against time
and fortune, or an aspiration after the
unattainable instead of an echo of the
divine word that "all is good."
Art must, therefore, in a sense, be
joyous; if it is not to fall beneath its
idea, it mast at least return in its final
note to joy. If it admits the tragic
contrasts of life, it must not lose itself
in them; it mu^ carry us beyond "fear
and terror," even if it has to carry us
through them. It must not leave us
victims of such passions without a
reconciling atonement, which makes us
accept the event, not merely as an inev-
itable fate, but as an issue in which
the dramatic evolution of character has
brought about its own destiny. Thus,
even when it goes beyond the first and
simplest theme of poetic imagination,
and ceases to be an expression of man's
joy in the response of nature to the
demands of his spirit, it must restore
the broken harmony by giving us, even
in the utmost tra^c catastrophe, the
sense of the realization of a law in which
we are more deeply interested than
even in the sorrows and joys- of the
individual. If, on the contrary, a
poem throws us back upon ourselves,
jarred and untuned as by a conscious-
ness of inexplicable accident or mean
ingless sorrow, or if it leaves us strained
with a vacant longing for we know not
what, we may safely say that we have
been cheated by a false semblance of
art, or at best by an art which willfully
seeks to destroy the sources of its own
power. For contradiction, division^
external limitation are the prose ol
life; and art is ai*t, poetry is poetry^
only as it disentangles, unites, and
reconciles, giving us, if not the open
v^ion, at least the presentment or
'^hnung" of the unity which 13 be-
neath and beyond it.
In a sense, then, we may admit that
poetic art is merely ideal. It must be
ideal just because it holds so closely to
the immediate reality or sensuous pres-
ence of its objects, even while it lifts
them beyond those limits and conditions
which are attached to the things of
sense. It cannot, therefore, even in
tragedy, go fairly down into the region
of confiict and limitation, which, as T
have said, is the domain of prose. It
shrinks from the abstractions and
divisions of science, as fatal to that
immediate unity and life which it
cannot surrender. Hence its "old
(quarrel" with philosophy. Philosophy
is, in the end, at one with poetry. It
might even be said thsLi, ultimately it
is nothing more than an attempt to
prove that which poetry assumes as
given, or to enable us by reflection to
recognize as the universal principle of
340
THE LIBRARY MAGAZINE.
reality that ideal which poetry exhibits
to us in special creations. Yet the
essential differences of method make it
difficult for two such disparate activities
to come to any understanding with
each other. Plato, in whom the per-
fect union of these two forms of spirit-
ual life was most nearly realized, is also
the writer who most strongly insists on
their essential Opposition. In truth
they may be said to start in opposite
directions, and only to coincide in their
final goal. For philosophy, whatever
ultimately it may do to point toward
unity, is obliged to begin by carrying
abstraction and division to a fui1;her
extent than even science. If it aims at
a fina( synthesis, it is on the basis of an
unspaang analysis; if it seeks to nnd a
living unity in the world, it is not
by restoring the immediate life, which
science destroys that it may dissect the
dead body. Hather its business is to
complete the scientific disintegration
that, through death, it may reach «a
higher life. It is essential to philos-
ophy to separate the spiritniil from the
natural, the higher life from the lower
life, the subject from the object, the
universal from the particular, the ideal
from the real. Thus it carries us
deep into the region of abstraction and
division, of contradiction and contro-
versy, and if it also can be said to carry
us beyond that region, yet in this
respect its work is never complete, and
the answer it gives in one age requires
to be, if not essentially changed, yet
deepened and widened and translated
into a new language with the changing
experiences of another age. Thus the
element of pure theory must always be
a dangerous, and may even be a fatal, ele-
ment to the poet; for it severs that which
it is his peculiar function to keep united,
and even where it reunites, it has to
accomplish its synthesis in a region
of thought ih which the sensuot^s fbrms
t f poetry can hardly breathe and live.
These general considerations may
serve as an introduction to a few
remarks on Goethe's attitude toward
philosophy and its infiueuoe on his
intellectual development. Goethe owed
much to particular philosophers; we
can often trace in his work indications
of the study of Plato, and still more of
Spinoza. Nor could he at any time
withdraw himself from the influence of
the great contemporaneous movement
of idealistic thought, to which his own
mental development moved in parallel
lines, and on which it frequently re-
acted. But toward philosopiiy in gen-
eral he preserved throughout his life
a self-defensive attitude — a sort of
armed neutrality. While he welcomed
suggestions from it which were kindred
with his own way of thinking, and even
willingly apnropriated many of its
results, he always tried to keep his
mind from being influenced by its
methods and processes. He shrank
from it, at first by a kind of instinct,
and afterward with a distinct convic-
tion, that any nearer approach would
be dangerous to that intuitive process
of imagination which was the source of
his own strength.
Such reserve and self-limitation was
Very characteristic of Goethe; for, not-
withstanding his many-sidedness, no
one ever realized more distinctly the
necessity of keeping within his own
Erovince. That each one must know
imseif 'in the sense of knowing his
work, and mast refuse to allow himself
to be drawn away from it to interests
and pursuits which lie beyond the range
of his faculty, was for him the fiist
maxim of self- culture. His obedience
to it has often subjected him to serioiis
moral charges, on the ground that
his pursuit of self-culture involved a
narrow self-absorption and a selfish
indifference to the interests of his nation
or of humanity. Such a view mi^ht
appeal to expressions like the following
GOETHE AND PHILOSOPHY.
841
in a letter to Larater: ''The passion
to lift the pyramid of my being, the
bajsis of which is assigned and estab-
lished for me, as high as possible into
the air, outweighs everything else, and
permits me sc^arcely for one moment to
forscet it." But we must interpret an
exaggerated phrase like this by Goethe's
often-expressed conviction that we
necessarily become bunglers and med-
dlers when we interfere with that which
lies beyond the "orbit fixed for our
existence by eternal laws.'* Activity
that does not advance our own self-
culture will, he holds, be useful to no
other man. For him, as fpr Plato, all
the virtues were summed up in each
one doing his own business and avoid-
ing to interfere with that which is the
business of othei:8. On this principle
we can, at least, partly explain what
gave so much offence to the patriotism
of his countrymen — his attitude during
the war of liberation. In the Awaking
of Epirnenides^ a poem which was writ-
ten after the victory over Napoleon,
and in which he expresses a kind of
penitence for his silence diwing the
national struggle, he suggests • the
excuse that the part he was called by
his nature to play was, not to share in
the war, but to prepare for the higher
civilization that should arise after the
war was ended. Epimenides, who
represents Goethe, is made to say: '"I
am ashamed of the hours of rest; it
would have been a gain to suffer with
you; for the pain you have borne makes
yon greater than I.'' But the answer
of the priest is: **Blame not the will
of the gods that thou hast sained
many a year; they have kept thee in
quietness so that thy feeling may be
pure {doss du rein emfinden kanst).
And so thou art in harmony with the
future days to which history offers our
pain and sorrow, our endeavor and our
courage."
J It was a similar feeling that made
Goethe generally keep philosophy, as
it were, at arm's len^h, while at the
same time he recognized the points of
contact which it offered to him. In a
letter to Jacobi he says : —
'' You can easily imagine my attitude to
philosophy. When it lays itself out for division
1 cannot get on wiUi it; indeed I may say
that it has occasionaily done me harm by
disturbing me in my natural course. But
when it unites, or rather, when it elevates and
confirms our original feeling as Though we
were one with Nature, and elevates it into
a peaceful intuition that under its -external
ovYxpcffif and 5iaxpi«>(f a divine life is present
to U6, even if we are not permitted to lead
such a life ourselves — ^then it is welcome to
me, und you may reckon upon my sympathy. ' '
From this- we may explain the charm
which he found in the one philosoph-
ical wcfrk from the influence of which
he never tried to withdraw himself —
the Ethics of Spinoza. That strange
book, in which the soul of poetry is
clothed in the body of geometry, took
hold of Goethe at an early period, so
soon as he had begun to emerge out of
the "storm and stress" of his youth;
and through all his subseouent life he
continued to refresh and strengthen
himself with its doctrine of all-
embracing unity and disinterested love.
The Of trenie 'antagonism of Spinoza's
methods of thinking and expression
to his own contributed to the attraction.
He saw in Spinoza his intellectual com-
Element, whom he could enjoy without
eing in any way tempted to go beyond
himself.
"His all-reconciling peace contrasted with
my all agitating endeavor; his intellectual
method was the opposite counterpart of my
poetic way of feeliuz and expressing myself:
and even the inflexible regularity of his logical
procedure, which might be considered ill-
adapted to moral subjects, made me his most
passionate scholar and his devoted adherent.
Mind and heart, understanding and sense
were drawn together with an inevitable
elective affinity, and this at the same time
produced an intimate union between individ-
uals of the meet different type."
843
THE LIBRARY MAGAZINE.
Goethe never attempted to master the
Spinozistic philosophy as a system; he
tells us, indeed, that he never even read
the Ethics through at one time. But he
kept reading in it, as people read in
the Bible, to get strength and inspira-
tion, and to confirm himself in. those
principles that gradually had become
almost identified with his consciousness
of himself. No other philosophy ever
came so close to him: tnough nis early
association with Herder brought him
indirectly under many philosophic
influences, and in particular we often
find him using the ideas and lan^age
of Leibnitz. To the Critical philos-
ophy, in which the subject seemed to
be set against the object and the ideal
separated from the real, he at ^rst felt
an instinctive repulsion. But at a
later time, intercourse with Schiller,
who professed himself a Kantian but
who tried to soften Kant's sharp con-
trast between the moral and the natural,
did something to remove his objections.
And the Critique of Judgment, in
which Kant himself undertakes the
same task of mediation between free-
dom and nature, was a book almost
entirely to his mind. He detected the
way in which Kant, especially in this
final development of lis philosophy,
points ('*as by a side gesture'*) beyond
the limitations which he seems to fix
for the intelligence of man, and with
a curious turning of the tables, he
claimed Kant's account of the "intui-
tive understanding" as a fit description
of the true synthetic method for the
discovery of Nature's laws which he
had himself followed. On the other
hand, he was repelled by the one-sided
Idealism of Fichte, who exaggerated
that aspect of the critical philosophy
with which he was least in sympathy,
and he seldom speaks of "the great Ego
of Ossmanstadt" without a shade of
irony. There is even a trace of ma-
licious satisfaction in the way in which
he relates how Fichte had his windows
broken by the students of Jena: "not
the most pleasant way of becoming
convinced of the existence of a non-
ego. " The further development of the
ideas of the Critique of Judgnient, by
which Schelling brought Idealism, so to
speak, into a line witli Spinozism',
excited his eager interest, and he even
speaks of the advance of philosophy as
having helped him to reconcile himself
to many things that had' repelled him
at an earlier time, and especially "as
having considerably changed his view
of Christianity. Still, on the whole,
except in the case of Spinoza, his
attitude to philosophy is that of an
outsider who accepts its help when it
seems to support his own way of think-
ing, but disregards it when it does not.
And his ultimate view of it seems to be
that indicated by the (somewhat ambig-
uous) aphorism, that "man is not bom
to solve the problem of the universe,
but to find out wherein it consists."
What has just been said may be
taken as a summary of Goethe's rela-
tions to philosophy. Such a summary,
however, can tell us very little about
Goethe, unless we are able to bring it
into definite relation with the different
stages of his intellectual history. In
this article we can only attempt to
indicate one or two turning-points in
that history, and especially to show
how it was that, at one of these turning-
points, the philosophy of Spimiza
gained so great a power over him, and
how at a later time it combined itself
with other influences to produce that
distinctive cast of thought which we
trace in all his lat^r works.
The first question we are naturally
led to ask aboiJUt; an original genius
like Goethe, who has done so much to
change the main current of European
thought, is as to his relation to the past.
Against what had he to revolt — from
what had he to free himself, i^ order
GOETHE AND PHILOSOPHY.
843
to open the way for the new life that
was m him? And on'' the other side,
with what already acting forces could
he ally himself? Born m the middle
of the eighteenth century, he awakened
to intellectual life between a lifeless
orthodoxy and an external enlighten-
ment which was gradually undermining
it, but at the same time reducing itself
to a platitnde. Looking beyond his
own country to France, which had
then all the prestige of culture, he
found an artificial and aristocratic
literature which repelled his youthful
sympathies, and a scepticism which
stopping shbrt ' in . its development and
allying itself with the rising mathe-
matical and physical sciences, was on the
way to produce a mechanical theory of
the universe. He had soon got by heart
the negative lesson of Voltaire, and,
like Faust, he found that, while it freed
him from all his superstitions, it at the
same time made the world empty and
barren to him. And the mechanical
philosophy which presented itself in
the Systime de la Nature, as the posi-
tive substitute for his lost faith, could
not but fill a poet's soul with pious
horror. In Goethe's autobiography,
though written many years after, we
can still see the vehemence of his revolt
against a theory which "reduced that
\niich appears higher than nature, or
rather as the higher nature in nature
itself, to aimless and formless matter
and motion."
"It appeared to us/' he declared, "aoeray,
80 CimmeriaD, and so dead that we shuddered
at it as at a ghost. We thought H the very
quinteflscncc of old age. All was said to be
necessary, and therefore, no God. AVhy, we
ask^ should not a necessity for God find place
among oth^r necessities? We confessed,
indeei, that we could not withdraw ourselves
from the necessary influencetj of day and
night, of the seasons, of the climatic changes,
of physical and animal conditions; yet we felt
something within us that#ppeared arbitrarily
to assert itself against all these; and again
something which sought to counterpoise such |
arbitrariness and to restore the equilibrium of
life.'*
On the other hand , the ordinary teleo-
logical theology, with its external world
architect and externally determined
designs, could not seem to Goethe any
more satisfactory than the mechanical
philosophy. It had indeed the same
fault as that philosophy; for it, too,
substituted an external composition of
parts for inner life and development.
He had put such theology away from
him almost in his boyhood, and he
could not return to it. Then as always,
he was ready to shoot Voltairian shafts
of wit at a doctrine of final causes
which made any accidental result of
the existence of an object into its end.
In this state of mind, the fiery appeals
of Rousseau to Nature, as a power with-
in man which is self-justified against
every constraint forced upon him from
without, could not but produce the
frfeatest effect on Goethe, All his
iscontent with an unproductive ortho-
doxy, and all his distaste* for a disin-
tegrating scepticism, combined to make
him accept a creed which promised
freedom to all the forces of his being.
Rousseau seemed to vindicate the claims
of everything that had life, and to war
only with the dead ; and a susceptible
poetic nature, doubting of itself, was
only too willing to be reassured by
him as to the Tightness of its own
impulses. The vagueness of this gospel
of nature was for a time hidden from
Goethe by the very intensity of the
poetic impulse within him which
responded vividly to every impression
from without, **See, nay friend, *' he,
writes in an early letter, '*what is the
beginning and end of all writing, bnt
the reproduction of the world around
me by the inner wortd> which seiaes..
upon eveiything, binds it together, n^w
creates it, knead& it> and sets it ouV
a^ain in its own form and manner.'*'
The rush of youthful inj»piratLon seemedi
n44
THE LIBRARY MAGAZINE.
to need no guide^ and it spent its force
in every direction from which excite-
ment came with what Goethe afterward
called *'a divine wantonness.'* The
calm pages of the Dichtung und Wahr-
heit p'rLrve only a fee4 image of
the fervor and passion which is ^own
in the letters and poems of this time
of **storm and stress." From some of
the worst dangers of such a time^
Goethe was saved by the genuineness
of his poetic impulse. But such a
living at random, with all sails set and
no han:. on the helm, could not long
be possible even to genius. In his
case it resulted in a crisis of sensibility,
the image of which is preserved for us
in the Sorrows of Werther, a work in
which he at once expressed the passions
and illusions of his youth, and freed
himself from them.
"Nature** is the obvious rallying cry
of a new generation striving to free
itself from the weight of the ideas and
institutions of an earlier time. Such a
cry may often be the expression of a
very artificial and sophistical state of
mind, which, beginnmg in the desire
to throw of! that which is really oppres-
sive, e«ds in a fretful revolt against the
most necessary conditions of human life.
The vague impulse of youth which
refuses to limit itself or give up
its "natural right to all things," the
vain demand of the heart to find an
outward world which corresponds to
its wants, the rebellion of passion
against the destiny which refuses it an
immediate satisfaction, the hatred of
the untamed spirit for everything of
the nature of convention and rule —
each and all of these feelings readily^
disgiiise themselves under the name of
a desire to return to nature. But in
truth such a longing can least of all be
satisfied with tne simple rustic and
domestic life which it seems to admire.
When it cries out — "0 fortunatos
.niinium^ sua si bona norintl^* — ^it
forgets that knowledge would be fatal
to such bliss. .The self-absorbed, self-
conscious spirit, preying upon itseU in
its isolating individualism, is least of all
capable of that simple union with
others for which it pines, of that con-
tentment with natural pleasures which
it loves to express. Buae nature would
terrify it most of all, if it could once
fairly come in contact with her. The
discontent of the sentimentalist with
the world is merely a way of expressing
what is really the inner self-contradic-
tion of his own state. The exaggerated
image of self stands between him and
the world, and gives rise to an infinite
craving which spurns every finite satis-
faction. His joy is, in the language of
Goethe, a fruit which is "corrupted ere
it is broken from the tree."
This strange emotional disease which
vexes the modem world has had its
literary representatives in most Euro-
pean nations, who have expressed it with
national and individual modifications.
From Rousseau, whose whole individu-
ality and character was absorbed by it,
it received its first and most complete
expression. In this country, Byron
combined it with the fervor of an
active temperament, and draped it in a
somewhat theatrical costume. Goethe,
in his Werther^ gav^ to it a purer
rendering, combining it with the
domestic sentiment and reflective self-
analysis of his nation. But, while
Rousseau and even Byron were perma-
nent victims of the self-contradictory
state of feeling which they expressed,
Goethe, in his Werther, found a tnie
aesthetic deliverance from it. He cured
himself, so to speak, by painting his
disease. He exorcised the specter tMt
barred his way to a higher life by fore--
ing it to stand to be painted. Werther
was his demonstration to himself of the
emptiness and unworthiness of a state
of mind whose o»ly legitimate end was
suicide. This^ indeed^ was not under-
QOETHE AND PHILOSOPHTT.
84tt
stood at the time. Ooethe was haunted
through life by the *^viel betveinter
Schatlen'^ — by a constant demand for
sympathy from those whose malady he
^ad 80 perfectly described and who
expected to find in him a fellow-
sunerer. But for him^ the writing of
the book was the beginning of recovery.
In his Autobio^phy, he complains of
those who tought a direct moral lesson
in a work of art, and who imagined
that Werther was intended to justify
the sentimentality and the suicide of
the hero. For {limself, however, it had
a lesson, the reverse of that which lies
on the surface of it — the lesson that
rebellion against the conditions of
human life is not only futile, but irra-
tional. In these limiting conditions,
he is never weary of preaching, lies
the way to freedom. From the law
that binds all men, he only can be Ireed
who overcomes himself. How far
this lesson was revealed to Goethe in
the mere rebound from Wertherism,
and how far he owed it to any external
teaching, we cannot now disentangle.
It is sumcient to say that he seemed to
himself to find it in the pages of
Spinoza. Qoethe's '^apprenticeship,"
to use his own metaphor, was ended
when Spinoza took in his inner life
that place which had hitherto been
filled oy Boufiseau. The passage in the
Dichtung und Wakrheit m which this
is expi'essed is familiar, but it is neces-
sary to quote it here once more: —
"Our physical as well as our social life,
morality, custom, knowledge of the world,
pbiloeopliy, religion — yea, many an accidental
occurrence — ail tell us Uiat we must renounce.
So much is there which belongs to our inmost
being, which we cannot develop and form
ouwardly; so much that we need from with-
out to the completion of our being is withdrawn
from us: and, aig;ain, so much is forced on us
which is both alien and burdensome. We are
deprived of that which is toilsomely won, of
that which is granted by kindly powers, and
ere we can see the meaning of it, we find
Mnel ves compelled to give up our personality,
first by fragments, and then completely. In
such cases it is usual to pay no attcution to
one who makes faces at the sacrifice exuc^ed
of him; rather, the bitterer the cui), the sweeter
must be one's bearing, in order tliat the un-
concerned spectator may not be annoyed by a
grimace.
**To solve this hard problem, Nature has
furnished man with a rich provision of force,
activity, and toughness. But what most often
comes to his help is his unconquerable levity.
By this he becomes capable of renouncing
particular things at each moment if he can
only grasp at something new in the next.
Thus unconsciously we arc constantly renew-
ing our wliolc lives. We put one passion in
place of another; business, inclinatious, amuse-
ments, hobbies, we prove them all one after
another, only to crv out that *all is vanity.*
No one is shocked at this false, nay, blas-
phemous, speech; nay, every oue thinks that
in uttering it he has said something wise and
uLwnswerable. Only a few Inen there are
who anticipate such unbearable feelings, and
m order to escape from all partial renuncia-
TOns, i)erform oup all-embracing act of re-
nuncfaUon. These are the men who convince
themselves of the existence of the eternal, of
the nccet*8ary, of universal law, and who seek
to form conceptions which cannot fail them,
yea, which are not disturbed, but rather con-
firmed, by the contemplation of that which
passes awsy. But as there is something
superhuman in this atlitude of mind, such
persons are commonly held to be inhuman,
without God and aliens to the world, and it is
much if men refrain from decorating th^m
with horns and claws."
"Benunciation once for all in view
of the Eternal. '^ It was this lesson
that made Goethe feel an '^atmosphere
of peace breathe upon him" whenever
he 0|>ened his Spinoza. Much may be
said in some respects against Goethe's
moral attitude, but there is one point
in which it is scarcely possible to praise
it too much. No one ever acted more
faithfully on the resolve to make the
best of circumstances, and to put behind
him with resolute cheerfulness the
' 'blasphemous speech that all is
vanity." It is easy in one way to
make too much of one's own life, but
it is not easy to make enough of it in
Goethe's sense of living in tne present^
846
THE LIBRARY MAGAZINE.
and drawing all the good out of it.
Where men do not live from hand to
mouth, nor are the victims of one
narrow interest, their self -occupation is
often a dreaming about the past and
the future, whicli isolates them from
other men and from the world. "They
are always losing to-day, because there
has been a yesterday, and because to-
morrow is coming." "They little sus-
pect what 'an inaccessible stronghold
that man possesses who is always in
earnest witli himself and the things
around him." To be "always in earn-
est" with little things as well as great,
with the minutest facts presented to
his observation as with the most impor-
tant issues of fife, to throw the whole
force of his l?eing into a court masque
(when that was the requirement of the
hour) as into a great poem or a scientilji^
discovery; to be, in short, always intent
upon the "nearest duty," was Goethe's
practical philosophy. With this was
combined a resolute abstinence from
complaint, or even from thought about
what is not given by nature and for
tune, and an eager 'and thankful accep-
tance of what is so given. In one way,
this "old heathen, ''^as he calls himself,
is genuinely pious; he is always
acknowledging his advantages and
opportunities, and almost never speak-
ing of hindrances ; and he seems con-
stantly to bear with him a simple-
hearted contidence in the goodness
and justice of the Power which has
brought him just what it has brought,
and refused just what it has refused.
He belongs to the order of which he
speaks in the second part of Wilhelm
Meider, the order of those who "cheer-
fully renounce" whatever is not granted
to them, and who come back through
a kind of stoicism to an optimism which
begins on a higher level. With this is
connected an ungrudging spirit in the
recognition of the excellences of others,
and an unenvious readiness to further
every one in his own way. It was this
pliant strength, and the faith on which
it rests, that attracted to Goethe the
admiration and almost worship of a
man so different as Carlyle, who, in all
superficial interests, was at an opposite
pole of thought and 'temperament.
Goethe's "storm and stress" period
— the period of "unconditioned effort
to brealc through all limitations," as he
calls it — was ended with Werther, and
with it began a movement toward limit
and measure, which culminated at the
period of his Italian journey. If iu
this new phase of thought Nature was
still worshiped, it was no longer
regarded Isus a power that reveals itself
at once in the immediate appearances
of the outward world, or the immediate
impulses of t^e human spirit. It.was
now the natura naturans of Spinoza —
i. e,y as Goethe conceived it, a plastic
organizing force which works secretly
in the outward and especially in the or-
ganic .world, and which in human life
reveals itself most fully as the ideal
principle of art. Clinging, as an artist,
to the external, Goethe new sees that
the truth of nature does not lie imme-
diately on the surface, but in a unity
which can be grasped only by a pene-
trative insight. Demanding, as a poet,
that the ideal should not be separated
from the sensuous, he is now conscious
that the poetic truth of the passions
shows itself, not in their immediate
expression, but only when their conflict
leads to their "purification," and so
reveals a higher principle. Hence,
though, even more decidedly than at
an earlier time, he rejects the Christian
faith, which he regards as breaking the
sacred bond of Nature and Spirit, and
setting the one against the other, it is
an idealized materialism which he
opposes to it. What he fears and abhors
in religion and in philosophy is the idea
of "a godless nature and an unnatural
God," a mechanical world order and &&
<K)ETHB AND PHILOSOPHY.
847
external world-architect or world-gov-
ernor who 'iets the world swing round
his finger." "It befits him to move
the world from within, to cherish
nature in Himself, and Himself in
nature, so that what lives and moves
and is in Him never forgets his force
or his spirit." He is filled with the
thought of a power which manifests
itself in the facts of nature, though
only to an eye which can penetrate
throngh the apparent chaos to the point
where it may be seen as a cosmos. The
treat modern ideas of organism and
evelopment have taken hold upon
him, and he regards the artistic faculty
as simply the highest expression bf the
shaping principle which works under-
^ound in nature. His fundamental
ideas might be summed up in the preg-
nant words of Shakespeare, that
'* Nature is made better by do in|Mi,
But nature makes that mean: so o'er ffi aft.
Which you say adds to nature, is an art
That nature makes."
He had come, he tells us, ^'to regard
his own indwelling poetic power as
simply and entirely nature," and as
with him " every idea rapidly changed
itself into an image," he sought to ex-
press his religious attitude oy a new
rendering of the old myth of Prome-
theus. He too, like Prometheus, had
a consciousness of ''the god within
him" which made him independent of
the gods above; for his poetic faculty
seemed to him something higher than
his individual will and impulses— some-
thing that migh't claim Icindred with
the productive force of nature itself.
Such a view of things we may call in
a special sense Hellenic, since it was
in ancient Greece that the higher spir-
itual interests of man 8eeme«l most di-
rectly to connect themselves with the
fifts'of nature. The Greeks were led
y an almost unconscious impulse to
idealize the natural- without ever break-
ing with it or opposing the spiritual to
it. Thus thev showed themselves art-
ists not only in art, but in life, and
escaped the painful division of the
modern mind.
•'The modern, "writes Goethe, "can scarce-
ly bond his thoughts upon any object ¥^ithout
throwing himself into the infinite, in order
finally, if things go well with him, to return
to a limited point; but the ancients, >vitliout
traversiui^ any such circuitous patli felt all
their individual requirements satisfied within
the limits of tlie beautiful world. Wherefore
are their poets and historians the wonder of
those who understand, the despair of those
who would imitate them, but because the
dramatis peruana whom they had to set on the
stage took so deep an interest in their own
immeliate selves, in the narrow sphere of
their Fatherland, in the course of tlieir own
lives and that of their fellow citizens — because,
in short, with all their heart and soul tliey
threw themselves upon the present? Hence it
could not be difficult for writers who were
filled with a kindred spirit to muke such a
present eternal. What actually 1ih| >pened had
for them that magic value which we are
scarcely able to attach to anything but that
which is thought and felt. They clung so
closely to what is nearest, what is truest and
most real, that even their fancy pictures have
bone and marrow. Man and whi.t is human
were mosthi^^hly prized, and all man's inward
and outward relations to the world were
exhibited as powerfully as they were appre-
hended. For noLyet were thought and feeling
dismembered by abstraction; not yet had that
scarcely remediable division been produced in
the sound nature of man.''
These words bear the impress of the
change by which Goethe passed from
what is usually called the romantic to
the classic school of art. From Iiis
earliest years indeed he had felt the
charm of Greek art and noetry; but
the productions of his youth were ani-
mated by another spirit. Gotz von
BerUchinge7iy his first important dra-
matic work, was one of the earliest ez-
pression^of that passion for mediaeval
ideals which afterward went so far in
Germany and other countries; and his
first essay on art was an enthusiastic
tribute to the glories of Strasburg Ca-
848
THE LIBIiLABT MAGAZINE.
thedral. Most of the poetic works at-
tempted or sketched out in this period,
Bucli as The Wandering Jew and the
first outline of Faust, show the same
bent of mind; and in Werther the end-
less lament of modern sentimentalism
over the separation of the real from the
ideal reached its ne plus ultra of ex-
pression. But with tbis work Goethe,
as we have seen, made a return upon
himself, and almost violently rejected
from him the ideas and n^ethods of
romanticism. He became the sworn
enemy of all formless and chaotic {>ro-
ductions, and insisted with growing
emphasis upon the necessity of form
and measure. It is a superficial indi-
cation of this that he began to versify
his dramatic works, even those that
had at first been composed in prose,
and in many cases to select classic sub-
jects and use classic meters. The same
change showed itself in other contem-
poraneous writers, as, for example, in
Schiller, whose Goiter Griechenlands
is an expression of that admiration for
the repose and harmon^^ of the antique,
which was awakened in him in the
reaction against the untamed violence
of The Robbers, But it is characteris-
tic that while Schiller^ expresses this
feeling as a longing for'something un-
attainable—something that has once
for all been taken from men by the
progress of human thought and can
never be perfectly recovered — Goethe
has no such word of despair. For him
the ideal is there before us in nature
for our eyes to see, if they can only
look deep enough, and it is working in
the poet 8 mind now, as in Greece, to
reproduce itself in art. His dawning
friendship with Schiller was disturbed
when the latter began to insist upon
the Kantian doctrine^ that no experi-
ence can ever be adequate* ta an idea.
Goethe reflected, however, that if
Schiller held that to be an idea which
he expressed as experience, there must
be some mediating link between them.
'^I told him that 1 was glad to think
that I had ideas without knowing it,
and that I could even see them with
my eyes."
.This' last expression has immediate
reference to Goethe's scientific views,
especially in relation to the Metamor-
phosis of Plants. This, like all bis
contributions to biology, was inspired
by the idea that there is a unity of
prinqiple in all life, and that it develops
toward diversity by continuous modi-
fication of a single form. This idea
led him to regard all plants as varia-
tions on a single type, and ^1 the parts
of eaeh plant as correlative modifica-
tions of one simple form by which it
has been adapted to various functions.
The sape principle guided him to the
discovery of the traces in iiian of the
intermaxillary bone,, the absence of
wbkk had been supposed to distiuguish
Olie mructure of man from that of the
apes, and also made him one of the first
to maintain that all parts of the skull
are modified vertebrae. Thus, in spite of
his being in a technical sense an ama-
teur in science, Goethe grasped the idea
of development, and used it to throw
light upon the animal kingdom, when
as yet few or none of the professed bi-
ologists had reached such a point of
view. Nor did he regard these bio-
logical studies as a something distinct
from his poetic work. On the con-
trary, he conceived them to be a nec-
essary complement or continuation of
that work, and he complained of the
imperfect insight of some of his friends,
who thought that he was wasting time
upon scientific studies that might have
been better spent in poetic creation,
and who did not detect how tliis inter-
est ' 'sprang out of his inmost being."
And when an eminent naturalist com-
plimented him on his objective think-
ing*'— i. c, on his power of giving
himself up to the sensaous impressioa
GOETHE AND PHILOSOPHY.
849
of objects in such as way as to e:s:tract
their secret — he did not hesitate to
claim for himself in the same sense the
power of bcin'» objective in 'poetry
{Gege^istdndliche Dichtung) : —
"Certain great motives, legends, ancient
traditions so deeply impressed themselves
'fepon my mind, that I kept them living and
active within me for thirty or forty years.
To me it appeared the most beautiful of pos-
sessions to see such worthy images renewed
in mv ima^ation, in which they were,
indeea, contmually iransfo med, yet without
being altered, till at last they were raised to
a purer form and a more definite expression."
These words well express the manner
of Goethe's poetic production. It was
not his way, as it was the way of Schil-
ler, to concentrate his thoughts upon a
subject, and fofce his genius into ac-
tion. Bather he watched the creations
a£ they grew within him, and used his
conscious intelligence only to defend
the work from all incongruous ele-
ments. Such '^objective poetry" can-
not be an easy matter even for the
greatest of poets. As it takes much
metaphysic to keep free from meta-
physic, so it requires no little critical
and reflective power in the poet to
puree out the dross of prose from his
work, and especially to free its pure
intuitive unity from the artifice and
mechanism* of reflection. Above all it
requires a certain stubborn faith in the
"whispers of tlie lonely muse when the
whole world seems adverse," a resolute
maintenance of the consciousness of
poetic harmony in the face of all the
discords of life, which is hard for the
poet, just in proportion as the very
condition of his existence is his sus-
ceptibility to impression. And for the
modem poet this is harder than for
the ancient, because the movement of
history has brought with it new prob-
lems and causes of division. The
greater the conflict of man's nature
with itself and with circumstance, the
more diflSiciilt has become the artistes
task of making music out of the jar-
ring forces in and around him, and pre-
venting their confusion and conflict
from mingling with his song.
In a passage already quoted, as in
many others, Goethe expresses his sense
of the effort which the modern requires
to make in order to place and keep
himself at a point of view which the
Greek took up almost by instinct.
And it is indeed this effort itself, and
the consciousness of it, which prevents
Goethe from ever being wholly Greek.
Even in those of his works that are
most filled with the spirit of antiquity,
he is obliged to pay tnis tribute to the
time. He is not a Greek because in
order to reach the "peace and purity
of the antique," he has to conquer an
antagonism which for the Greek did
not exist. This feeling is expressed
half-humorously in his account of a
conversation with Schiller, who re-
garded the Fall as a desirable event,
becau^ only by it could man rise above
his animal innocence ; while Goethe
maintained that such a break in the
continuity of development was a disas-
ter. In the same spirit he sometimes
spoke of the Hef ormation as a violent
crisis which delayed the progress of
civilization, and condemned the Kevo-
lutionary struggle of his own day as a.
disturbance to peaceful culture. "I
hate all violent overturns, because in
them men lose as much as they gain.
All that is violent and precipitate dis-
pleases me, because it is not conforma-
ble to nature. In politics, as in nature,
the true method is to wait." Struggle,
warfare, revolution is to him the* nega-
tive and the barren; and even patriot-
ism, with its exaltation of one nation
at the expense of another, is a doubtful
virtue. How conld I take up arms
without hate?" he cries. "National
hate is a particular hate; it is in a low-
er region that it is most energetic and
ardent; but there is a height at which
850
THE LIBRARY MAGAZINE.
it vanishes, when one is, so to speak,
abo^e nationalities, and one feels the
happiness and misery of a neighboring
people as his own." This idea of all
negation, controversy, and conflict as
something essentially evil is embodied
in his wonderful creation of Mephis-
topheles, the disintegrating spirit who
is continually warring against life and
energy, but who is tolerated by the di-
vine power, because man is so fond of
** unconditioned peace," and rec^uires
to be fretted and provoked into activity.
Even so much toleration as this, how-
ever, is for God and not for man, who
is called to ^'hate the devil and him
only," to withdraw himself from all
that is negative, violent and destruct-
ive, and to devote all his life to that
which is positive and productive, and
who thus only can hope for a final de-
liverance from the base companion who
is allowed in this world to haunt him.
'^Gerettet ist das edle Glied
I>er Geisterwelt vom BOsen:
Wer iininer strebend sich bemUht
Den kdnnen wir erIOeen."
It is here, perhaps, that we find the
limitations of the genius of Goethe,
limittitions which were closely connect-
ed with the sources of his strength.
As to the artist the immediate sensaons
form of reality is indispensable, so Goe-
the was jealous -of any influence that
tends to mar or destroy it. Division,
pain, and evil appeared to him too
great a price to pay even for the high-
est good, and, in the spirit of his mas-
ter Spinoza, he was inclined to deny
that such a price was necessary. He
demanded that the highest should.be
attained without a breach with nature,
and merely by continuing her work
upon a hiffher platform. Hence .he
was repelled from history as he wafio^-
pelled from polities, by the violence-of
the struggles, the depth of the divis-
ions, ana the greatness of the sacrifices
with which the progress of man is pur-
chased. Hence also he could not ac-
cept the Christian idea of life. It is
true, as we have seen, that he was in-
spired with the great moral idea of re-
nunciation, but his interpretation of it
is somewhat different from the Chris-
tian interpretation. He does not ex-
actly bid us die to self that we may
live; he bids us renounce all that na-
ture and fortune refuse us, in the con-
fidence that if we keep working on to
the end "nature will be obliged to give
us another form of existence when that
which we have can no longer contain
our spirit." The difference may seem
almost verbal, and it is easy to see that
by a slight change of tone the one les-
son may be made to paas into the other.
Nay, we may even say that such a
change of tone is perceptible in some
of the later works of Goethe himself.
But in the first instance, the variation
of expression concealed a real difference
of spirit. It showed that Goethe feared
and shrank from what has been called
**the earnestness, the pain, the patience
and the labor of the negative," through
which the Christian spirit reaches a
higher affirmative ; that he could not
reconcile himself to a war with nature
even as the way to a higher reconcilia-
tion.
This difference between th^ Goethean
and the Christian idea of life showed
itself in the most marked way in Goe-
the after his Italian journey. At that
time he was so imbued with the natur-
alistic spirit of antiquity that he re-
garded the productions of mediaeval art
as for the most part monstrosities, or
at least as eccentricities that were not
to be copied. He even felt and occar
sionally expressed a violent repulsion
toward the symbols of Christian wor-
ship, and took pleasure in p]:Qclaiming
himself a "heathen.^' At a later period
the bitterness of this anti^onism disap-
peared. As his exclusive Hellenism
was j^radually modified by . adxancin j
GOETHE AND PHILOSOPHY.
861
years he became ready to admit the
value and eveii the supreme moral im-
portance of Christian ideas. '^It is
altogether strange to me/' he writes to
Jacobiy in reference to the dramatist
Werner, "that I, an old heathen,
should see the Cross planted in my own
ground, and hear Christ's blood and
wounds poetically preached, without
its offending me. We owe this to the
higher point of view to which philoso-
phy has raised us." His *' truly Julian
nate to Christianity and so-called Chris-
tians," he declared on one occasion^
with a touch of humor, had softened
itself 'with years, so that little was
wanting to make him say with the
Ethiopian eunuch in the Acts, "What
doth hinder me to be baptized!" A^^^
in the Wanderjahre, he makes a broad
distinction between the "ethnio relig-
ions" and the religion which teaches
"reverence for that which is* beneath
us," recognizing in the latter the high-
est of all religions. He adds, however,
that it must not be understood to ex-
clude the other two religions — the re-
ligion of reverence ior that which is
above us, and the religion of reverence
for equals. The overseer of his ideal
educational institution, when asked
which religion he accepts, has to an?
swer: "^//e rfrei" — each and all of the
tluree religions that have divididd man's
allegiance in the past.
In truth Qoethe'S" quarrel with 'Chris-
tianity was due to two causes, which
were at first closely connected, but
which are capable of being separated.
In the fi^t place, as has been suggested
above, it was due to his viewing, Chris-
tianity as a religion of the other world,
a religion whose God was not the j)rin-
ciple of all life in nature and man,«but
an external creator and governor. In
the second place, it was due to the
prominence of the ascetic or negative
element in Christianity, and to the
divorce of the natural and ^jHritual
which is connected therewith. Now
the first of these objections rested on
a mental characteristic which GToethe
could scarcely have surrendered with-
out ceasing to be Qoethe, the bom en-
emy of all that is transcendent, all that
carries us into a region beyond the
possibility of human experience. It
was the vocation of Goethe's life to
teach that what in this sense cannot
be brought within our reach, is as good
as nothing for us. His objection to
Chriatianity on this ground, therefore,
could be removed only in so far as he
was led by the philosophical movement
of his time tO attach greater importance
to the Christian idea of the unity of
the divine and the human, and to re-
gard the purely supernatural element
as an accident.
On the other hand, Goethe's objec-
tion to Christianity as a negative and
ascetic religion became greatly modified
when, in later years, tlie Greek con-
ception of life ceased to be all-sufficient
for him. Ultimately, as we have seen,
he came to admit the necessity of a
reli^on of reverence for that which is
beneath us — a religion which could see
the divine even in that which in its
immediate aspect is "repulsive, hateful,
and evil." But that which is "repul-
sive, hateful, and evil " cannot by any
fradual transition be-elevated and re-
ned to goodness. If the divine is te
be revealed an it, it can only be by the
negation of that 'which at first it seems
to be. The Christian idea of self-real-
ization through self-sacrifice is the neces-
sary outcome -of the religion of rever-
enoefor that which is beneath us.
Hence we.do not wonder to find Goethe
in the same * connection treating the
"Sanctuary of Sorrow," in which the
sufferings and -death of Christ are rep-
resented, as the innermost >sanctuary of
religion. : Into this «anctuaryr however,
he avoids taking us. He is, one might
say, theoretical^ reconciled with Chris-
852
THE LIBRARY MAGAZINE.
tianity, but something still repels
him from it. He waits^ to use the im-
agery of his Mdrche/ky till the narrow
fisherman's hut shall become the altar
in a new temple of ' humanity. The
form in which Christianity is com-
monly presented as a religion of super-
naturalism and other- world liness con-
tinues to keep him alienated from that
which in its moral essence he recog-
nizes as the highest.
Perhaps we may best sum up what
has to be said of Goethe by calling him
the most modern of the moderns, the
high priest of a culture which, in its
position to mediaevalism, is carried back
t(5ward ihe literature of the Greeks,
'•the most human and humane of lit-
eratures, the literature of those who
were most at home in the world.'* It
was characteristic of the mediaeval mind
to seek for that which is highest in
tliat which is furthest removed from
man, that which can least be brought
within the range of human experience.
Tlie divine power on which it depended
for the elevation of man, was conceived
as acting upon him from without, as
upon a lifeless and inert material.
The ascetism, the supematuralism, the
divided life of the Middle Ages, were
only the natural result of such concep-
tions. On the other hand, the whole
movement of civilization from the time
of the revival of learning has been a
war against such ways of thinking.
The modern spirit, like the spirit of
anti(juity, is obliged, by its most essen-
tial mtelleetual instincts, to cling to
that which is present, to that which is
immediately evidenced to us in inner
and outer experience. It holds to fact
and reality against that which is merely
ideal, and it can recognize the ideal
only when it presents itself as the
deeper fact.
In all this the modem spirit with-
draws itself from the Middle Ages,
and claimB kindred with antiquity.
Yet it is impossible any longer to re-
gard the moaem movement of thought
as merely a return to the light of
ancient culture out the " Dark Ages."
I'he long mediaeval struggle of human-
ity for deliverance from itself cannot
be regarded as simply a contest with
specters of its own raising, bnt must be
taken as an essential stage in the pro-
gress of human thought. If the en-
deavor to crush nature under the dom-
inion of spirit was fn a sense irrational
and fruitless, seeing that it -is only in
nature that spirit can be reveled, yet
that endeavor has forever made im-
possible the easy reconciliation of the
two with which the ancients were sat-
isfied. A mere return to antiqu ity must
produce, as it always produced, a cul-
ture which falls below that of antiquity
both in fullness and depth. For the
ancient civilization was not impover-
ished, as* such a revival of it must be,
by ignoring problems which had not
yet been opened up. As Goethi found
his idea of Iphigenia most fully real-
ized in a Christian saint, so we may
say that the perfect form of Greek art
cannot be agftin reproduced except by
a spirit which has passed through the
Christian "Sanctuary of Sorrows."
On the other hand, if the modems can
return to the ideals of the Middle Ages,
it is on a higher level, at which such
ideals no longer come into conflict
with the naturalistic spirit of antiquity.
In like manner the secular scientific
impulse, which, in the last century,
was working toward an altogether
mechanical and external exph|pation of
the world, begins, with Goethe him-
self, to bring back in a higher sense,
under the names of organism and de-
velopment, that explanation of the
world by final causes, which in a lower
sense it has rejected. And the vain
attempts still made to explain spirit by
nature are rapidly teaching us to re-
yire the truth whieh underlay th«
NOVA SCOTIA'S CRY FOR HOME RULE.
868
mediaeval snpematuralism, that in the
last resort nature is only to be explained
by spirit. Perhaps it may be found
that no one has done more to prepare
the way for such a reunion of ancient
and mediae vai ideas than our great
modern poet and prophet of the re-
ligion of nature, Goethe. — Edward
Caird, in The Contemporary Review.
NOVA SCOTIA'S CRY FOK HOME
RULE.
Having spent mnch time in Nova
Scotia, I am often asked— Why does
that province wish to sever connection
with the Dominion, and what means
her cry of * 'Repeal and Reciprocity?"
Why the inhabitants of the Acaaian
peninsula want repeal of the union with
Canada and reciprocity with the United.
States and other countries, I propose
in the following article to show.
When Nova Scotia, in 18G7, entered
the Confederation her debt amounted
to some t8,000,000 or 9,000,000. To-
day her share of the rapidly increasing
Dominion debt, which during the last
eighteen years has advanced from
$96,000,000 to 281,000,000, is fully $28,-
000,000 (Ottawa says $40,000,000),
a burden far too heavy for her altered
circumstances. And to-day the Domin-
ion's annual expenditure, which at the
time of Confederation was $13,000,000,
and in the last year of Liberal Govern-
ment (1878) $23,000,000, has, to the
dismay of Canada's wisest statesmen,
already reafched $35,000,000, and ere
the clQpe of the present year is expected
to touch $38,000,000. Of this charge
Nova Scotia pay a tenth, if not a sev-
enth, and of her contribution a large
portion is spent outside her borders
and in ways which benefit her not at
all " Previous to the Union,** her
Premier, Mr. Fielding, tells us, *' Nova
Ontario
New Brunswick .
Prince £dward Island
Quebec
Manitoba
British Columbia
Nova Scotia
U^,t.^
Scotia had the lowest tariff, and was in
the best financial condition of any of the
provinces. *' To-day she has the highest
tariif, since she pays some three dollars
more on everv hundred dollars' worth
of imported dutiable goods than her
fellow provinces, and is, the same high
authority assures us, in the worst fin-
ancial condition. The reason is not
far to seek. Not only does she, with
the most liberal hand, subscribe to till
the common treasury, but for her own
needs she gets back the amallest pro-
portional share, the allowance meted
out to the seven principal provinces
being somewhat as follows:-— ,
Per Head.
$1.4&i
1.50 to 1.95
. 1.65
2.10f
. 7.50
20.00
. 0.98 to 1.18^
While on the subject of monetary
payments, it would scarcely be out of
place to instance another grievance.
When the International Fisheries Com-
mission, which sat at Halifax in 1877,
paid the Ottawan Tory Government,
m November 1878, the five-and-a-hall
million dollars indemnity for the in-
jury sustained by the fishermen of the
Dominion, Nova Scotia, which had
suffered most, received no share. New-
foundland was more fortunate. She
was outside the Confederation ; thus
there was no excuse for withholding
her portion. As the **grand old island''
(to quote Captain Kennedy) keeps an
attentive eye on the doings of her
near neighbors, she is likely to remain
outside.
The improvements, such as they are,
made in Nova Scotia by the Ottawan
Government, Mr Fraser, a member of
the local Parliament, assures us, are
not paid for out of the taxes levied i i
the province, but are charged to t' «
National Debt. It is'te b« hoped w..j
864
THE LIBRARY MAGAZINE.
improvements are of a lasting and
beneficial character, so that the pros-
Eect of getting out of debt again may
e less desperate than in the case of
sundry other undertakings. For in-
stance, the Halifax Chro7iicle, of June
11, tells us that $500,000 have been
spent in establishing a sugar refinery at
itichmond, a suburb of Halifax, ' 'every
cent of which is lost;" also that 1350,000
have been sunk in a cotton-mill hard
by which is probably worth ten cents
in the dollar, and has never yet paid a
dividend. To keep life in these and
other bantling industries, the Ottawan
Government miposes pretty stiff duties
on imported sugar and cotton, whether
to commemorate the throwing away of
the 1850,000 and other enormous sums
on similar undertakings elsewhere, or
to give cause for a new reading (by
substitution of the word Protectionists)
of a sneering old proverb anent the
wisdom of our ancestors, I know not.
Among other efforts, some colonists,
foolishly relying on that spirit of pri-
vate enterprise which it seems to be
the paternal mission of Protection to
thwart, once sought to rival Crosse and
Blackwell by setting up a pickle fac-
tory. The vegetables were cheap and
plentiful enough, but the duty on im-
ported glass bottles was sufficient to
cause the infant industry to die that'
premature death to which most of the
infant industries seem doomed whose
misfortune it is to be Protection's fos-
ter-children.
Let us examine awhile this matter of
Protection, which has so much to do
with Nova Scotia's discontent, and see
whether it be true, as some of our
friends so confidently and at times so
flippantly assure us, that the doctrines
taught by Cobden, Bright, and others
are all wrong, and that we had much
better return to that halcyon period
when commerce lived in shackles and
cheap bread jwafl not. Abler pent) than
mine have exhausted the subject as re-
gards Europe and the United States;
therefore I will chiefly confine myself,
because I can speak as an eye-witness,
to the question as it affects the Acadian
peninsula. And it may not a little
astonish ** fair traders" to learn that
the condition to which Nova Scotia is
reduced is that which all sound politi-
cal economists would expect, that she
is indeed an existing "awful example,"
some 2,500 miles awav; of the hideous
folly of reverting to Protectionist prin-
ciples Her taxation is swollen some
150 per cent., and the tariff, being
purposely framed to bar ont foreign
trade as much as possible, does her
serious injury; albeit Protectionists on
her side of the Atlantic labor with a
zeal worthy a bettor cause (though
fruitlessly, 1 abi glad to say, for Aca-
dians are not ''mostly fools") to make
►her people believe that an imported
article which formerly came in free, or
with only a 10 per cent, duty charged,
is no dearer now when a 25 to 35 per
cent, duty is paid. And, as the last
report of the Halifax Chamber of
Commerce declares. Protection presses
especially hard upon a "people who
are chiefly fishermen, agiiculturists,
miners, and farmers." "Repeal," says
the Chro7iicle of Mav 12, "would mean
closer trade relati'.ns with al) our nat-
ural markets," to wit. New England,
the West Indies, and other places, with
which, says another writer, "the prov-
ince is bound together socially, com-
mercially, and geographically." These
trade relations, so far from . being cul-
tivated, are, as I will still further show,
distinctly discouraged. And one effect
of this unduly heavy taxation, unequal
distribution of its proceeds, and en-
forced isolation is to cause more favored
provinces^ to flourish at Nova Scotia's
expense.
1 spok« just now of altered circum-
stances. Let us glance at these. To
NOVA SCOTIA'S CRY FOR HOME RULK.
865
do 80 is not to wander from tlie subject
of ProtectioU; as will at once appear.
Halifax's two miles or so of fine
wharves are doing far less business than
of yore^ and have so decreased in value
that, as the Attorney-General, Mr.
LongJey, says, those ''which once
could not be purchased for 150,000
now will not sell for $20,000.'' One
Tvharf, the Chronicle tells us, which
fifteen years ago sold for $40,000, was
bought in last year by one of the banks
for $22,000. Another was sold some
years since at $25,000, and a few weeks
ago was bought in for less than half
that sum. Meanwhile the polo ground,
which occupies an excellent situation
on that higli tableland which iu better
times will form part of the city's cen-
tre, was sold some years ago for $16,000
and recently bought for $7,000. Shops,
too, may be had at far less price than
their cost of erection could they but
meet with purchasers, and altogether
between 300 and 400 houses in the once
prosperous capital are for sale. Many
families are without their grown-up
sons, who are driven to seek a liveli-
hood in other lands ; and, owin^ to
the constant exodus, the population,
which between 1861 and 1874 increased
over 17 per cent., is acknowledged,
even by those who would fain shut
their eyes to tell-tale statistics, to have
grown during the succeeding decade at
a maoh slower rata If Nova Scotia
be as prosperous as some would have us
believe, how is it that every year thou-
sands of her youth of both sexes and
all conditions leave her shores? The
exodus is sometimes, apparently for
political reasons, denied, though the
inhabitants of the province, are well
aware not only of its existence but of
^ts magnitude. There are, the At-
torney-General tells us, more Nova
Scotians in Boston than in Halifax.
Yet between the natural allies is
raised the protective harrier. A Nova
Scotian Q. 0., Mr. Thomson, shows
that the Assessment Bolls of many
districts have steadily decreased, those
of four leading counties, representing
the four leading industries of coal min-
ing, farming, ship-building, and lum-
bering, which in 1868 amounted to
a little below 11 j million dollars,
having fallen in 1884 to less than
8J millions. Every way the province
suffers.
Were return made to the 10 per cent.
ante-Gonfederation tariff, and were tlie
taxes raised in Nova Scotia spent in
Nova Scotia, there would, says a vet-
eran member of the Provincial Liberal
Government, Mr. Morrison, be money
enough to "build every projected rail-
way, make our road and oridge service
efficient, and still have a lar^e surplus
for other purposes." As it is, railway
enterprise halts, and roads and bridgeu
are falling out of repair. MeanwhQe,
Nova Scotia is forced to consume Can-
adian flour, and to pay 60 cents in
conveyance on the same amount there-
of, as, before Confederation, she paid
10 cents to the nearer United States.
In exchange for this dearer flour, dis-
tant Canada is supposed to buy Nova
Scotian coal. Needless to say, distant
Canada finds it as a rule more conven-
ient to draw her '^ black diamonds'^
from neighboring Pennsylvania. That
Ontario at least should do so is inevi-
table. Her natural markets are not the
maritime provinces, but the states of
New York, Ohio, Pennsylvania, and
Michigan. Those of Manitoba and the
North-west are Dakota, Minnesota,
and Michigan; while those of British
Columbia are Idaho, Washington Ter-
ritory, Oregon, and coalless California.i
When the trade relations between these
states and provinces are hindered, tha
injury is mutual. But tlie provinoes
suffer most, for, when protecting
themselves against the outside world,
the United States were too wise to at
856
THE LIBRARY MAGAZINE.
tew any individnal state to protect it-
nelf against any other indiviaual state.
Thns they hare an enormous country,
compact of shape, and possessed of
almost every yanety of chmate and of
products, enjoying absolute Free Trade
within its wiae borders. It is as if
international Free Trade prevailed
throughout Europe, to the exclusion
only of other continents. This most
telling fact, however, the advocates of
Protection over here, when exhorting
us to let our small group Of islands
follow America's example and bar out
the rest of the world, seem entirely to
overlook. The Dominion, although it,
too, has Free Trade within its borders,
differs from the United States in being
a long, straggling string of provinces,
designed by nature rather to be gath-
ered into three or four groups, and
possessing too little variety of climate
and products to justify imitation of
her ereat neighbor's somewhat unsuc-
cessnil attempt at independence of
other nations. The United States by
Free Trade with other countries would
enjoy greatly increased prosperity. So
also would Canada prosper were she
but to throw open her ports and gates.
In the case of jf ova Scotia, Protection
is nothing less than a curse. Visitors
to Canada — the tourists, I mean, who
take a month's or six weeks' run across
to the Dominion, are introduced to one
set of people, make a mental note (for
later use) of their opinions, give a hur-
ried look round, and then return home
to add yet another to the list of valua-
ble books upon foreign countries and
the colonies — are often invited to ad-
mire the progress the upper provinces
have made, and are gravely assured that
" Protection has done much for Cana-
da." Much to make or much to mar?
It is not the marring, however, which
is implieid. Of 'the making, how much
l!RB been done by individual energy, and
ill spite of Protection, and huw much.
by the forced contributions of other
provinces?
Protection, being as mischievous as
it is foolish, has, wherever introduced,
given rise to smuggling Kova. Scotia,
like Prince Edward Island, nowhere
touches the United States frontier.
Therefore she has not one quarter of
the splendid chance for smuggling,
and consequent cheaper sale of, 8nd
larger profit on, dutiable articles of
Cousin Jonathan's manufacture, wliicli
the more favorably situated provinces
take, it is rumored, such frequent
opportunities to enjoy. Which fact
doubtless adds to her embarassment.
And the longer she is bound against
her will and against her interests in
this unnatural bondage the more des-
perate becomes her condition. " Wait
till the West is more settled!" cry the
Protectionists. '* Wait till the Cana-
dian Pacific Railwav gets into full
running order! See how Nova Scotia's
trade will flourish then, and how the
West will deal with her!" Vain dream!
Have Federationists ever realized t}\e
fact that by rail Montreal (Que.) is 859
miles from Halifax? If Ontario, which
is yet further, is too remote to trade
much with Nova Scotia, are the verv
much more distant North-west and
British Columbia likely to do so? If
there were no other impediment, there
would still be the one item, in this
huge straggling <;ountry, of cost of
transport. No! it is impossible to cre-
ate artificial trade or artificial markets.
The oft-derided plan of "making people
virtuous by Act of Parliament" is not
one whit more absurd.
After what I have said of the tariff,
I trust that Nova Scotia's cry for Re-
ciprocity may not sound amiss in Brit-
ish Free Trade ea|;s. To ns, it is a
word retrogressive of meaning, synony-
mous with Retaliation. To a country
severely suffering from Protection's
blighting influence. Reciprocity, on the
KOVA SCOTIA'S CRY FOR HOME RULE.
897
contrary, appears distinctly progress-
iye^ tends toward trade freedom^ and
has a sense identical with our term
Commercial Treaty. Eeciprocity with
the United states to 'Nova, Scotia would
mean trade-resuscitation. The experi-
ment has already been tried ; and ref-
erence to statistics of the past will show
with what success. The Reciprocity
Treaty, which lasted fourteen years,
came into operation in 1854. The
previous year — English currency was
then in use — the exports of Nova Scotia
were a trifle below £280,000. The
succeeding year, 1855, they were over
£481,000. The imports were in
1853 nearly £416,000; in 1855, over
£780,000. At the time of Confedera-
tion (1867) the province was importing
♦14,000,000 worth of goods. She now
imports $8,000,000 worth. During
these fourteen prosperous years the
Halifax Assessment Roll advanced from
about 10} million dollars to 17} mil*
lions, since which time it has steadily
declined. No wonder the Attorney-
General, when speaking of those years,
should say, *'The period then was one
of the golden days in the history of
Nova Scotia, when fortunes' were accu-
mulated^ farms increased in value, and
prosperity abounded." Is it, then,
surprising that the provincials, with
that crowning sorrow born of remem-
brance of happier things, should be
resolutely striving to brin^ them back?
Those who think the Kepeal cry in
Nova Scotia is indicative of disloyalty
make a great mistake. The question
is being agitated in reasonable and dig-
nified langpiage. Indeed, the Kepeal
speeches in the Provincial Parliament
Iiave been at once so moderate in tone
and sound in argument, that they
might well command admiration in our
own House. They are ably supple-
mented by a flood of correspondence in
the Halifax- CJironicle and elsewhere.
Thus it is clear there is no detericHU-
tion in the race which two years before
the mother country passed a measure
of Catholic Emancipation. Nor is ha«
mor wanting to give pleasing variety to
the discussion, as is made manUest
when Miv Mack, M.P.P., reminds the
house that, as that man is considered
a patriot who makes two blades of grass
to grow where but one grew before,
those who were instrumental in achiev-
ing Confederation must have been es
pecially patriotic, since grass is now
abundant — 'in the city streets. The
Halifax Chamber of Commerce main-
tains that thode are ^ 'cruel and nnjusl
laws" which restrict trade betweer
'^ natural customers," and truly says
that commercial ''relations betv^eer
British Colonies should be frea^'
"There are," says Mr. Roche, M.P.P.,
"no more loyal people within the wide
compass of the British Empire thar
the Repeal party of Nova Scotia"
Elsewhere he reminds his fellow-pro*
vincials that Nova Scotia was true wheo
Canada was in rebellion.
Let us not, then, grudge our sympa-
thy to our fellow-subjects, the more str
as we too have had not a few struggles
for freedom, political and commercial,
and seem likely to have more. Nova
Scotians, moreover, can claim an illu&-
trious parentage which it might be
churlish to leave out of account. It is
not so much their A agio-Scandinavian
or French descent I have in mind, as
that nearer ancestry, the "United Em-
pire Loyalists," who, a century ago,
gave up everything rather than live in
the revolted American colonies under
^ new and alien flag, and whose story
— seldom, I fear, re*id here, where the
stuff which is called history treats far of-
tener of dynasties and wars, than of he-
roes and heroines who renounce home^
employment, wealth, kindred, and
friends for conscience' sake — is one as
affecting as it is worthy of admiration.
These were the people who settled the
THE LIBRARY MAdAZINB.
then wilderness of Ontario, and sought
refuge in the West Indies, New Bruns-
yfiok, and elsewhere, very man^ coming
to Nova Scotia, where their justly
Eroud descendants keep green their
onored memory, and do it special rev-
erence on St. George's Day. Even in
the present struggle these ancestors are
not forgotten, as Mr. Weeks, M.P.P.,
showed wh u he said, ^'Descended from
race who sacrificed their estates and
shed their blood for that which they
then considered the sacred cause of
British connection, I would be the last
to lightly regard or easily discard the
sentiment of loyalty to the crown of
England which every true Englishman
should feel.'*
Things cannot last long as they are.
The instinct of self-preservation teaches
revolt against them. The better to
realize the situation, let us imagine
ourselves in Nova Scotia's place. Sup-
pose this straggling Europe to be
united like the Dominion with little
local governments everywhere, but with
an all-controlling d very despotic
central power situated hundreds of
miles away — say at Vienna. Suppose
that by-and by the Viennese decided,
in. the imaginary interests of Austro-
Hungary. to adopt a rigorous system
of Protection, and to impose it upon
the rest of Europe. Suppose the in-
habitants of the British Isles, on ac-
count of their superior wealth and en-
ergy, to be specially selected for taxation
for the benefit of An stro- Hungary and
adjacent countries. Suppose them to
l)ecome aware of their consequent
impoverishment, to feel its injus-
tice, and to, strive, year after year,
constantly and vainly, to convince Vi-
enna of the unsoundness of her econ-
omic views, and, still more, of the sa-
cred right of each individual member
of the European commniiity to control
its own affairs, political and commer-
cial. And, finally, suppose them, con-
scious at last that the choice lay be-
tween gradual ruin and timely secession,
to pre&r the latter alternative, and to
try to reach it by peaceable and legiti-
mate means. They would only be
taking the course followed by Nova
Scotia now. Should we not, looking
on, say, from the neighboring contin-
ent^ of Asia or Africa, think they were
justified in so doing? Should we not
indeed despise them were they indif-
ferent to their country's decay, and did
they not make everv reasonable effort
to free her and themselves from what
had grown to be an intolerable bondage?
Tlie grievance of the Nova Scotians,
then, being so genuine, and their Epirit
so constitutional, the case surely merits
a patient hearing. It is important,
too, to recollect that their demand
comes not from clique or from a single
nationality. Those of British birth or
extraction, the many descendants of
the French Acadians immortalized by
Longfellow, the Germans of Lunen-
burg, and others who are dwelling to-
gether in this fair land in amity, and
gradually fusing to make a stock as
good as any in America, alike protect,
and in no uncertain voice, against the
existing state of things. How much
in earnest these people are — spite of
sundry sneering assertions that tne agi-
tation is all t^k, means nothing seri-
ous, and is a mere vote-catching trick
— is abundantly proved by the fact
that, at the Provincial Parliamentary
Oeneral Election on the 15th of June
last, of 38 candidates, 31 were returned
(many with larce majorities) pledged
to Repeal and Reciprocity. — 'Mrs. E.
G. Fellows^ in Tlie nineteenth Cen-
tury.
CONFORMTY TO TYPE.
859
COISTORMITY TO TYPE.
A CHAPTER FROM HENRY DRUMMOND'S
a
KATURAL LAW IK THE SPIRITUAL
WORLD.
f>
If a botanist be asked the difference
between an oak, a plum-tree and a
lich'en, he will declare that they are
separated from OLe another by the
broadest line known to classification.
Without taking into account the out-
ward differences of size and form, the
Tariety of flower and fruit, the pecu-
liarities of leaf and branch, he sees
even in their general architecture types
of structure as distinct as Norman,
Gothic and Egyptian. But if the first
young gei-ms of these three plants are
placed before him and he is called upon,
to define the difference, he finds it
impossible. He cannot even say which
is which. Examined under the highest
powers of the microscope they yield no
clue. Analyzed by the chemist with
all the appliances of his laboratory they
keep their secret.
The same experiment can be tried
with the embryos of animals. Take
the ovule of the worm, the eagle, tho
elephant, and of man himself. Let the
most skilled observer apply the most
searching tests to distinguish one from
the other and he will fail. But there
is something more surprising still.
Compare next the two sets of germs,
the vegetable and the animal. And
there is still no shade of difference.
Oak and palm, worm and man all start
in life together. No matter into what
strangely different forms they may
afterward develop, no matter whether
they are to live on sea or land, creep or
fly, swim or walk, think or vegetate, in
the embryo as it first meets the eye
of Science they are indistinguishable.
The apple which fell in Newton's
garden, Newton's dog Diamond, and
Newton himself, began life at tlie same
point.
If we analyze this material point at
which all life starts, we shall find it to
consist of a clear structureless jelly-like
substance resembling albumen or white
of egg. It is made of Carbon, Hydro-
gen, Oxygen and Nitrogen. Its name
IS protoplasm. And it is not only the
structural unit with which all living
bodies start in life, but with which
they are subsequently built uj). ** Pro-
toplasm," says Huxley, "simple or
nucleated, is the formal basis of all life.
It is the clay of the Potter." "Beast
and fowl, reptile and fish, mollusk,
worm and polype are all composed of
structural units of the same character,
namely, masses of protoplasm with a
nucleua."
What then determines the difference
between different animals? What
makes one little speck of protoplasm
grow into. Newton's dog Diamond, and
another, exactly the same, into Newton
himself? It is a mysterious something
which has entered into this protoplasm.
No eye can see it. No science can
define it. There is a different some
thing for Newton's dog and a different
sonwtJhing for Newton; so that though
both use the same matter they build it
up in these widely different ways.
Protoplasm being the clay, this some-
thing is the Potter. And as there is
only one clay and yet all these curious
forms are developed out of it, it follows
necessarily that the difference lies in
the potters. There must in short be
as many potters as there are forms«.
There is tlie potter who segments the
worm, and the potter who builds up
the form of the dog, and the potter
who moulds the man^ To understand
unmistakably that it is realty the potter,
who does the work, let us follow 'for
a moment a description of the procetss
by a trained eye-witxxess. The observer
is Mr. Huxley. Through tho tube of
his microscope he i» watching the develr-
opment, out of a spock of protoplasm,.
890
THE LIBRARY MAGAZINE.
of one of the commonest animals:
"Strange possibilities," he says, **lie
dormant in that semi-fluid globule.
Let a moderate supply of warmtn reach
its watery cradle and the plastic matter
undergoes changes so rapid and yet so
steady and purposelike in their succes-
sion that one can only compare them
to those operated by a skilled modeler
upon a formless lump of clay. As with
an invisible trowel the mass is divided
and subdivided into smaller and smaller
portions, until it is reduced to an aggre-
gation of granules not too large to build
withal the finest fabrics of the nascent
organism. And, then, it is as if a
delicate finger traced out the line to
be occupied by the, spinal column, and
moulded the contour of the body;
pinching up the head at one end, the
tail at the other, and fashioning flank
and limb into due proportions in so
artistic a way, that, after watching the
process hour by hour, one is almost
involuntarily possessed by the notion,
that some* more subtle aid to vision
than an achromatic would show the
hidden artist, with hiq plan before him,
striving with^ skillful manipulati5s> to
perfect his work.*'
Besides the • fact, so luminously
brought out here, that the artist is dis-
tinct from the "semi-fluid globule" of
protoplasm in which he wores, there is
this other essential point- to notice, that
in all his ^'skillful manipulatioii" the
artist is not working at* random, but
according to' law. • He has **his plan
before him." In the zoological labor-
aitory of Nature it is not as in aworkshop
where a skilled artisan can turn his
iiand to anything — where the same
potter one dfay moulds a dog, the next
a bird, and the next a man. in Nature
tone potter .is ^aet apart to make ?ach.
It 18 a more complete 'System of division
•of labor. One artist' makes all the
dogs, another makes all the birds, a
third JDaakes all the men. Moreover,
each artist confines himpelf exclusively
to working out his own plan. He
appears to nave his own plan somehow
stamped upon himself, and his work
is rigidly to reproduce himself.
The Scientific Law by which this
takes place is the Law of Conformity
to Type. It is contained, to a large
extent, in the ordinary Law of Inheri-
tance; or it may be considered as
simply another way of stating what
Darwin calls the Laws of Unity of
Type. Darwin' defines it thus: "By
Unity of Type is meant that funda-
mental agreement in structure which
we see in organic beings of the &ime
class, and which is quite independent
of their habits of life." According to
this law every living thing that comes
into the world is compelled to stamp
upon its offspring the image of itself.
The dog, according to its type, pro-
duces a dog; the bird a bird.
The artist who operates upon matter
in this subtle way and carries out this
law is Life. There are a great many
different kinds of Life. If one might
give the broader meaning to the words
of the apostle: **A11 life is not the
same life. There is one kind of life
of men, another life of beasts, another
of fishes, and another of birds.''
There is the Life, or the Artist, or the
Potter who segments the worm, the
potter who forms the dqg, the potter
who moulds the man.
What goes on then in the animal
kingdom is this — the Bird-Life seizes
upon the bird -germ and builds it up
into a bird, the image of itself. The
Reptile Life seizes upon another ger-
minal speck, assimilates surrounding
matter, and fashions it into a reptile.
The Reptile-Life thus simply makes
an incarnation of itself. The visible
bird is simply an incarnation of the
invisible Bird-Life.
Now we are nearing the point where
the spiritual analogy appears* It is a
CONFORMITY TO TYPE.
861
very wonderful analogy, so wonderful
that one almost hesitates to put it into
words. Yet Nature is reverent; and
it is her voice to which we listen.
These lower phenomena of life, she
says, are but an allegory. There is
another kind of Life of which Science
as yet has taken little cognizance. It
obeys the same laws. It builds up an
organism into its own form. It is the
Christ-life. As the Bird-Life builds
up a bird, the image of itself, so the
Ciirist-Life builds up a Christ, the
image of Himself in tne inward nature
of man. When a man becomes a
OflTistian the natural process is this:
The living Christ enters into his soul.
Development begins. The quickening
Life seizes upon the soul, assimilates
sarrounding elements, and begins to
fashion it. According' to the great
Law of Conformity to Type this fashion-
ing takes a specific form. It is that of
the Artist who fashions. And all
through Life this wonderful, mystical,
gloribufi, yet perfectly definite process,
goes on "until Christ be formed" in it.
The Christian Life is not a vague
effort after righteousness— an Ill-
defined pointless struggle for an ill-
defined pointless end. Religion is no
disheveled mass of aspiration, prayer,
and faith. There is no more mystery
in Religion as to its processes than in
Biology. There is much mystery in
Biology. We know all but nothing of
Life yet, nothing of development.
There is the same mystery in the
spiritual Life. But the great lines are
tne same, as decided, as luminous; and
the laws of natural and spiritual are the
same, as unerring, as simple. Will
everything else in the natural world
unfold its order, and yield to Science
more and more a vision of harmony,
and Religion, which should complement
and perfect all, remain a chaos? From
the standpoint of Revelation no truth
is more obscure than Conformity to
Type. If Science can furnish a com-
panion phenomena from an every-day
process of the natural life, it may at
least throw this most mystical doctrine
of Christianity into thinkable form.
Is there any fallacy in speaking of the
Embryology of the New Life? Is the.
analogy invalid? Are there not vital
processes in the Spiritual as well as in
the Natural world? The Bird being
an incarnation of the Bird -Life, may
not the Christian be a spiritual incar-
nation of the Christ-Life? And is here
not a real justification in the processes
of the New Birth for such a parallel?
Let us appeal to the recora of these
processes.
In what terms does the New Testa-
ment describe them? The answer is
sufficiently striking. It uses every-
where the language of Biology. It is
impossible that the New Testament
writers should have been familiar with
these biological facts. It is impossible
that their views of this great truth
should have been as clear as Science
can make them now. But they had no
alteniative. There was no other way
of expressing this .truth. It was a
biological question. So they struck
out unhesitatingly into the new fields
of words, and, with an originality which
commands both reverence and sjirprise,
stated their truth with such light, or
darkness, as they had. They did not
mean to be scientific, onlr to be accur-
ate, and their fearless accuracy has
made them scientific
What could be more original, for
instance, than the apostle's reiteration
that the Christian was a new creature,
a new man, a babe? Or that this new
man was "begotten of God," God's
workmanship? And what could be a
more accurate expression of the law of
Conformity^ to Type than this: "Put
on the new man, which is renewed in
knowledge after the image of Him that
created him?" Or this, "We are
8«2
THE LIBRARY MAGAZINE.
changed into the same image from
glory to glory?" And else¥rnere we
are expressly told by the same writer
that this Conformity is the end and
goal of the Christian life. To work
this Type iu us is the whole purpose of
God for man. "Whom He did fore-
know Ho also did predestinate to be
conformed to the image of His Son."
One must confess that the originality
of this entire New Testament concep-
tion is most startling. Even for the
nineteenth century it is the most start-
ling. But when one remembers that
such an idea took form in the first, he
cannot fail to be impressed with a
deepening wonder at the system which
begat and cherished it. Men seek the
origin of Christianity among philoso-
phies of that age. Scholars contrast
it still with these philosophies, and
scheme to fit it in to those of later
growth. Has it never occurred to
them how much more it is than a
philosophy, that it includes a science,
a Biology pure and simple? As well
might naturalists contrast zoology with
chemistry, or seek to incorporate cacol-
ogy,with botany— the living with the
dead — as try to explain the spiritual
life in terms of mind alone. When
will it be seen that the characteristic
of the Christian Religion is its Life,
that a tfue theology must begin with a
Biology? Theology is the Science of
God. 'Why will men treat God as
inorganic?
If this analogy is capable of being
worked out, we should expect answera
to at least three questions.
First: What corresponds to the pro-
toplasm in the spiritual sphere?
Second: W^hat is the Life, the
Hidden Artist who fashions it?
Third: What do we know of the
process and the plan?
First: the Protoplasm.
We should be forsaking the lines of
nature were we to imagiae for a moment
that the new creature was to be found
out of nothing. Ex nihilo nihil—
nothing can be made out of nothing.
Matter is uncreatable and indestructi-
ble; Nature and man can only form mA
transform. Hence when a new animal
is made, no new cluy is made. Life
merely enters into already existing
matter, assimilates more of the same
sort and re-builds it. The spiritual
Artist works in the same way. He
must have a peculiar kind of proto-
plasm, a basis of life, and that must be
already existing.
Now we find this in the materials of
character with which the natural man
is previously provided. . Mind and
character, the will and the affections,
the moral nature — ^these form the bases
of spiritual life. To look in this direc-
tion for the protoplasm of the spiritual
life is consisstent with all analogy. The
lowest or mineral world mainly supplies
the material — and this is true even for
insectivorous species — for the vegetable
kingdom. The vegetable supplies the
material for the animal. Next in turn,
the animal furnishes material for the
mental, and lastly the mental for the
spiritual. Each member of the series
isi complete only when the steps below
it are complete; the highest demands
all. It is not necessary for the im-
mediate purpose to go so far into the
psychology either of the new creature
or of the old as to define more clearly
what these moral bases are. It is
enough to discover that in this womb
the new creature is to be bom, fashioned
out of the mental and moral parts,
substance, or essence of the natural
man. The only thing to be insisted
upon is that in the natural man this
mental and moral substance or basis is
spirituallv lifeless. However active
the intellectual or moral life may be^
from the point of view of this other
Life it is dead. That which is flesh ia
flesh. It wants, that is to say, the
CONFORMITY TO TYPE.
863
kind of Life which constitutes the
difference between the Christian and
the not-a-Christian. It has not yet
been "bom of the Spirit."
To show further that this protoplasm
possesses the necessary properties of a
normal protoplasm it wiil bo necessary
to examine in passing what these prop-
erties are. They are two in number,
the capacity for life and plasticity.
Consider first the capacity for life.
It is not enough to find an adequate
supply of material. That must bo of
the right kind. For all kinds of matter
have not the power to be the vehicle
of life — ^all kinds of matter are not even
fitted to be the vehicle of electricity.
What peculiarity there is in Carbon,
Hydrogen, Oxygen, and Nitrogen,
when combined in a certain way, to
receive life, we cannot tell. We only
know that life is always associated in
Nature with this particular physical
basis and never wit7any other. But
we are not in the same darkness with
regard to the moral protoplasm. When
we look at this complex combination
which we have predicted as the basis
of spiritual life, we do find something
which gives it a peculiar qualification
for being the protoplasm of the Christ-
Life. We discover one strong reason
at least, not only why this kind of life
should be associated with this kind of
protoplasm, but why it should never be
associated with other kinds which seem
to resemble it — why, for instance, this
. spiritual life should not be engrafted
upon the intelligence of a dog or the
instincts of an ant.
The protoplasm in man has a some-
thing in addition to its instincts or its
habits. It has a capacitor for God. In
this capacity for God lies its receptivity;
it is the very protoplasm that was
necessary. The chamber is not only
ready to receive the new Life, but the
Guest is expected, and, till He comes,
is missed. Till then the soul longs and
yearns, wastes and pines, waving its ten-
tacles piteously in the empty air, feeling
after Uod if so be that it may find Him. '
This is not peculiar to the Protoplasm
of the Christianas soul. In every land
and in every age there have been altars
to the Known or Unknown God. It is
now agreed as a mere question of
anthropology that the universal lan-
guage of the human soul has always
been "I perish with hunger." This is
what fits it for Christ. There is a
grandeur in this cry from the depths
which makes its very nnhappiness
sublime.
The other quality we are to look for
in the soul is mouldableness, plasticity.
Conformity demands conformability.
Now plasticity is not only a marked
characteristic of all forms of life, but in
a special sense of the highest forms.
It increases steadily as we rise in the ^
scale. The inorganic world, to begin '
with, is rigid. A crystal of silica dis-
solved and redissolved a thousand times
will never assume any other form than
the hexagonal. The plant next, though
plastic in its elements, is comparatively
msusceptible of change. The very
fixity of its sphere, the imprisonment
for life in a single spot of earth, is the
symbol of a certain degradation. The
animal in all parts is mobUe, sensitive,
free; the highest animal, man, is the
most mobile, the most at leisure from
routine, the most impressionable, the
most open for change. And when we
reach the mind and soul, this mobility
is found in its most developed form.
Whether. we regard its susceptibility to
impressions, its lightning-like response
even to influences the most impalpable
and subtle, its power of instantaneous
adjustment, or whether we regard the
delicacy and variety of its moods, or its
vast powers of growth, we are forced to
recognize in this the most perfect
capacity for change. This marvelous
plasticity of mind contains at once
864
THE LlfilURY MAGAZINE.
the possibility and prophecy of it^
transformation. The soui^ in a word,
is made to be converted.
Second, The Life.
•The main reason for giving the Life,
the agent of this change, a separate
treatment, is to emphasize the distinc-
tion between it and the natural man
on the one hand, and the spiritual
man on the other. The natural man is
its basis, the spiritual man is its prod-
uct, the Life itself is something diifer-
ent. Just as in an organism we have
these three things — formative matter,
formed matter, and the forming prin-
ciple or life; so in the soul we have the
old nature, the renewed nature, and
the trtitisforming Life.
This being made evident, little
remains here to be added. No man
has ever seen this Life. It cannot
be analyzed, or weiffhed, or traced in its
essential nature. But this is just what
we expected. This invisibility is the
same property which we found to be
peculiar to the natural life. We saw
no life in the first embryos, in oak, in
palm, or in bird. In the adult it like-
wise escapes us. We shall not wonder
if we cannot see it in the Christian.
We shall not expect to see it. A
fortiori we shall not expect to see it,
for we are further removed from the
coarser matter — moving now among
ethereal and spiritual things. It is
because it conforms to the law of this
analogy so well that men, not seeing it,
have denied its being. Is it hopeless
to point out that one of the most recog-
nizable characteristics of life is its
unrecognizableness, and that the very
token of its spiritual nature lies in its
being beyond the grossness of our eyes?
We do not pretend that Science can
define this Life to be Christ. It has
no definition to give even of its own
life, much less of this. But there are
converg^ing lines which point, at least,
in the direction that it is Christ. There
was One whom history acknowledges
to have been the Truth. One of His
claims was this, ''I am the Life."
According to the doctrine of Biogenesis,
life can only come from life. It was
His additional claim that His function
in the world was to give men Life.
^'I am come that ye mi^ht have Life,
and that ye might have it more abun-
dantly." This could not refer to the
natural life, for men had that already.
He that hath the Son hath another Life.
**Know ye not your own selves how
that Jesus Christ is in you."
Again, there are men whose charac-
ters assume a strange resemblance to
Him who was the Life. When we see
the bird-character appear in an organ-
ism we assume that the Bird-Life has
been there at work. And when we
behold Conformity to Type in a Chris-
tian, and know moreover that the type-
organization can be produced by the
type-life alone d<TO this not lend sup-
port to the hypothesis that the Type-
Life also has been here at work? If
every effect demands a cause, what
other cause is there for the Christian ?
When we have a cause, and an adequate
cause, and no other adequate cause:
when we have the express statement of
that Cause that he is that cause, what
more is possible? Let not Science,
knowing nothing of its own life, go
further than to say it knows nothing of
this Life. We shall not dissent from
its silence. But till it tells us what it
is, we wait for evidence that it is not
this.
Third, the Process.
It is impossible to enter at length
into any details of the great miracle
by which this protoplasm is to be con-
formed to the Image of the Son. We
enter that province now only so far as
this Law of Conformity compels us.
Nor is it so much the nature of the
process we have to consider as its
general direction and results. We are
CONFORMITY TO TYPE.
865
dealing with a question of morphology
rather than of physiology.
It must occur to one on reaching this
jioint, that a new element here comes
m which compels us, for the moment,
to part company with zoology. That
element is the conscious power of choice.
The animal in following the type is
blind. It does not only follow the type
involuntarily and compulsorily, but
does not know that it is following it.
We might certainly have been made to
conform to the Type in the higher
sphere with no more knowledge or
power of choice than animals or
automata. But then we should not
have been men. It is a possible case,
but not possible to the kmd of proto-
Slasm with which men are furnished.
>wing to the peculiar characteristics
of this protoplasm an additional and
exceptional provision is essential.
The first demand is that being con-
scious and having this power of choice,
the mind should have an adequate
knowledge of what it is to choose.
Some revelation of the Type, that is to
say, is necessary. And as that revela-
tion can only come from the Type, we
must look there for it.
We are confronted at once with the
Incarnation. There we find how the
Christ-Life has clothed Qimself with
matter, taken literal flesh, and dwelt
among us. The Incarnation is the
Life revealing the Type. Men are long
since agreed that this is the end of the
Incarnation — the revealing of God.
But' why should God be revealed?
Why, indeed, but for man? Why
but that ^'beholding as in a glass t\ve
g'ory of the only begotten we should
be cnanged into the same ima^?"
To meet the powtsr of choice, how-
ever, something more . was necessary
than the mere revelation of the Type
— it was necessary that the Type should
be the highest conceivable Type. In
other words, the Type must be an
Ideal. For all true human growth,
effort, and achievement, an ideal is
acknowledged to be indispensable.
And all men accordingly whose lives are
based on principle, have set themselves
an ideal, more or less perfect. It is
this which first reflects the will from
what is base, and turns the wayward
life to what is holy. 80 much is true
as mere philosophy. But philosophy
failed to present men with their ideal.
It has never been suggested that Chris-
tianity has failed. Believers and un-
believers have been compelled to
acknowledge that Christianity holds up
to the world the missing Type, the
Perfect Man.
The recognition of the Ideal is the
flrst step in the direction of Conformity.
But let it be clearly observed that it
is but a step. There is no vital con-
nection between merely seeing the
Ideal and being conformed to it.
Thousands admire Christ, who never
become Christians.
But the great question still remains.
How is the Christian to be conformed
to the Type, or as we should now say,
dealing with consciousness, to the
Ideal? The mere knowledge of the
Ideal is no more than a motive. How
is the process to be practically accom->
plished? Who is to do it? Where,
when, how? This is the test question
of Christianity. It is here that all
theories of Christianity, all attempts to
explain it on natural principles, all
rMuctions of it to philosophy, inev-
itably break down. It is here that all
imitations of Christianity perish. It
is here, also, that personal religion
finds its most fatal obsticle. Men are
all quite clear about the Ideal. We are
all convinced of the duty of mankind
regarding it. But how to secure that
willing men shall attain it — ^that is the
problem of religion. It is the failure to
understand the dynamics of C iristianity
that has most seriously and most piti-
866
THE LIBRARY >fAGAZINE.
fully hindered its growth both in the
individual and in the race.
From the standpoint of biology this
practical difficulty vanishes in a
moment. It is probably the very
simplicity of the law regarding it that
has made men stumble. For nothing
is so invisible to most men as trans-
parency, l^he law here is the same
biological law that exists in the natural
world. For centuries men have striven
to find out ways and means to conform
themselves to this type. Impressive
motives have been pictured, the proper
circumstances arranged, the direction
of eifort defined, and men have toiled,
stniggled, and agonized to conform
themselves to the Image of the Son.
Can the protoplasm conform itself to
its type? Can the embryo fashion it-
self? Is Conformity to Type produced
by the matter or by the life^ by the
protoplasm or by the Type? Is organ-
ization the ^ause of life or the effect of
it? It is the effect of it. Conformity
to Tj^e, therefore, is. securefl by the
tjrpe. Christ makos the Christian.
Men need only reflect on the auto-
matic processes of their natural body
to discover that this i« the universal
law of Life. What does any man oon-
€ciously do, for instance, in the matter
of breatliing? What part does he take
in circulating the blood, in keeping up
the rhythm of his heart? What con-
trol has he over growth? What man
jby taking thought can add a cubit to
-his stature? What part voluntarily d<)^s
man take in secretion, in digestion, in
the reflex actions? In point of fact is
he not after all the veriest automaton,
'every organ of his body given him,
•every function arranged for him, brain
And nerve, thought and sensation, will
And consoionce, all provided for him
Tcady mode? And yet he turns upon
iii^ soul and wishes to organize that
iiimself! O preposterous and vain
ndUj thca w^o OQoldest notjnaka.a
finger-nail of thy body, thinkest tht»a
to fashion this wonderful, mysterious,
subtle soul of thine aft«r the ineffable
Image? Wilt thou ever permit thyself
to he conformed to the image of the
Son? Wilt thou, who canst not add
a cubit to thy stature, submit to bf*
raised by the Type- Life within thee to
the perfect stature of Christ?
This is a humbling conclusion. And
therefore men will resent it. Men will
still experiment "by works of righteons-
ness which they have done" to earn the
Ideal life. The doctrine of Human
Inability, as the Church calls it, has
always been objectionable to men who
do not know themselves. The doctrine
itself, perhaps, has been partly to
blame. While it has been often
affirmed in such language as rightly to
humble men, it had also been stated
and cast in their teeth with words
which could only insult them. Merely
to assert dogmatically that man has no
power to move hand or foot to help
himself toward Christ, carries no real
conviction. The weight of human
authority is always powerless, and
ought to be, where the intelligence is
denied a I'ationale. In tlie light of
modem science when men seek a reason
for every thought of God or man, this
old doctrine with its severe and almost
inhuman aspect — ^till rightly understood
— must presently have succumbed. But
to the biologist it cannot -d ie. It stands
to him oil the dolid ground of Nature,
It has a reason in •the laws of life
which must resuscitate it and give it
tinother lease -of years. Bird-Life
makes the Bird. Christ-Life makes the
Christian. Ko man by taking thought
can add a cubit to his stature.
So much for the seientiflc evidence.
Here is the eonfesponding statement of
-the truth from Scripture. Observe
the passive voice in these sentences:
'^begotten of God;" "The new man
.whieh is. renewed in kaowled^e .after
CONFORMITY TO TYPE.
867
the Image of Him that created him;"
or this, ''We are changed into the same
Image;'' or this, ''Predestinate to he
conformed to the Image of his Son ;"
or again, " Until Christ be formed
in you;" or "Except a man be born
again he cannot see the Kingdom
of God;" "Except a man be born
of water and of the Spirit he cannot
enter the Kingdom of God." There
is one outstanding verse which seems
at first sight on the other side: "Work
out your own salvation with fear and
trembling;" but as one reads on he
finds, as if the writer dreaded the very
misconception, the complement, "For
it is God which worketh in you both to
will and to do of His good pleasure."
It will be noticed in these passages,
and in others which might he named,
that the process of transformation is
referred inditferently to the agency of
each Person of the Trinity in turn.
We are not concerned to take up this
question of detiul. It is sufficient that
the transformation is wrought. Theo-
logians, however, distinguish thus: the
indirect agent is Christ, the direct
influence is the Holy Spirit. In other
words, Christ by his Spirit renews the
souls of men.
1& man, tlien, out of the arena alto-
gether? Is he mere clay in the hands
of the potter, a machine, a tool, an
automaton? Yes and Na If he were
a tool he would not be a man. If he
were a man he would have something
to do. One need not .seek to balance
what God does here, and what man
does. But we shall attain to a suffi-
cient measure of truth on a most deli-
cate problem if we make a final appeal
to the natural life. We find that in
maintaining tliis natural life Nature
has a share and man Jias a shave. > By
far the larger part is done for us — ^the
breathing, the secretins;, theoirculating
of the blood, the buudine up of the
organism. And although ithe part
which man plays is a minor part, yet,
strange to say, it is not less essential to
the well being, and even to the being,
of the whole. For instance, man has
to take food. He has nothing to do
with it after he has once taken it, for
the moment it passes his lips it is taken
in hand by reflex actions and handed
on from one organ to another, . his
control over it, in the natural course
of things, being completely lost. But
the initial act was his. And without
that nothing could have been done.
Now whether. there be an exact analogy
between the voluntary and involuntary
function in the body, and the corre-
sponding processes in the soul, we do
not at present inquire. But this will
indicate, at least, that man has his own
part to play. Let him choose Life; let
him daily nourish his soul; let him
forever starve the old life; let him
abide continuously as a living branch
in the Vine, and the True-Vine Life
will flow into his soul, assimilating,
renewing, conforming to Type, till
Christ, p^ledged by His own law, be
formed IB him.
We have been dealing with Chris-
tianity at its most mystical point.
Mark here once more its absolute nat-
uralness. The pursuit of the Type is
i'ust what all Nature is engaged in.
i^lant and insect, fieh and reptile, bird
and mammal — ^these in their several
spheres are striving After the Type.
Toj»'eventitsextinSbion,to ennoble it,
to people earth and sea and sky with
it; this is the meaning of the Struggle
for Life. And this is our life — to
pursue *the Type, to populate <he world
with it.
Our religion *is not all a mistake.
We are not visionaries. We are not
''unpractical,*' as men pronounce us,
^hen we. worship. To try to follow
Christ is ^ot to be ^'righteous over-
much." True men are not rhapsodiz-
ing ^h»Q they j)reach; nor do thixse
868
THE LIBRARY MAGAZINE.
waste their lives who waste themselves
iu striving to extend the Kingdom of
tiod on earth. This is what life is for.
The Christian in his life-aim is in strict
line with Nature. What men call his
Eupematural is quite natural.
Mark well also the splendor of this
ideii of salvation. It is not merely final
* 'safety/' to be forgiven sin, to evade
the (;urse. It is not, vaguely, "to get
to heaven." It is to be conformed to
tlie Image of the Son. It is for these
poor elements to attain to the Supreme
Beauty. The organizing Life being
Eternal, so must this Beauty be im-
mortal. Its progress toward the
Immaculate is already guaranteed.
And more than all there is here
fulfilled the sublimest of all prophecies;
not Beauty alone but Unity is secured
by the Type — Unity of man and man,
God and man, God and Christ and
man till **all shall be one/'
Could Science in its most brilliant
anticipations for the future of its
highest organism ever have fore-
shadowed a development like this?
Now that the revelation is made to it,
it surely recognizes it as the missing
point in Evolution, the climax to
which all Creation tends. Hitherto
Evolution had no future. It was a
pillar with marvelous carving, growing
richer and finer toward the top, but
without a capital; a pyramid, the vast
base buried in the inorganic, towering
bigher and higher, tier above tier, life
above life, mind above mind, ever more
perfect in its workmanship, more noble
in ics symmetry, and yet withal so
much the more mysterious in its
aspiration. The most curious eye,
following it upwardc ^^ nothing.
The cloud fell and covered it. Just
what men wanted to see was hid. The
work of the ages had no a])ex. Bnt
the work begun by Nature is finished
by the Supernatural — as we are wont
to call the oigher natural. And as the
veil is lifted by Christianib^ it strikes
men dumb with wonder. For the goal
of Evolution is Jesus Christ.
The Christian life is the only life
that will ever be completed. Apart
from Christ the life of man is a broken
pillar, the race of men an unfiTiished
pyramid. One by one in sight of
Eternity all human Ideals fall short,
one by one before the open grave all
human hopes dissolve. The jjaureate
sees a moment's- light in Nature's
jealousy for the Type; but that too
vanishes.
** *8o careful of tbe type?' but no
From scarped cliff and quarried stone
Bbe cried, 'A thousand types are gone;
I care for notliing, all shall go.' "
All shall go? No, one Type remains.
"Whom He did foreknow He also did
predestinate to be conformed to the
Image of His Son." And "when
Christ who is our life shall appear,'
tlien shall ye also appear with Him in
glory."
THE LOWER EDUCATION OP
WOMEN.
We have all read an admirable treatise
from the hand of a gifted penwoman,
slashing at all our hopes, and attempt-
ing to destroy the very fabric of the
movement for the Higher Education of
Women. And wherefore? Because —
we gather from her argument— it means
loss of money, time, and, above all
things,' strength. A highly educated
woman, we are told, is incapacitated
for her natural functions. She is a
woman destroyed, a man not made.
All ^er finer and mora valuable attri-
butes are blurred. She is unsatisfying
as a companion, worthless as a wife,
incapable as a mother. A girl's physi-
cal strength can never carry her bravely
through the arduous strangle for
honors, degrees, and prof essorsmps, and
THE LOWER EDUCATION OP WOMEN.
land her safely at the other side.
Mental success must be obtained at
the loss of physical powers. A girl is
weaker, physically, mentally, morally,
than a man; therefore she must take
the lowest seat.
Of course the actual facts as to tlie
relative numbers of boys and girls wlio
fail from over-pressure in brain work
havo been already erroneously stated by
a man, and ably proved to be so by a
woman. That part of the argument
is finished. Our attention is now
obtrusively drawn to a lower field.
We would fain have passed over the
ignoble theme, but we are called upon
to face the facts of the disastrous system
of education which has till lately pre-
vailed. We are told a woman's hignest
aim is to be a good animal. Undoubt-
edly to be a good animal is one of the
requisites of successful living. But is
it life altogether? Without infringing
on man's royal prerogative, have
women not a right to live — to live as
beings answerable for their all? Our
opponent says, and others have said
before her, ''There is one sphere for
woman's thought and work and
action. '' But wnen we come to inquire
what it is, it appears that the one
sphere is that of wife, mother, and
household drudge. Perhaps these Pro-
fessors of the Lower System of Educa-
tion know of some sphere for women's
souls. If so, their discreet silence is
to be commended. We might have
supposed that the domestic sphere did
not include all the thought of which
even a woman is capable. But no;
there is a sharp line drawn; so far can
they advance, but here they must stop.
"No further," say the new King Can-
utes. We ask: is this compatible with
human nature? Is there any point at
which humanity can stand still, intellec-
tually, socially, mentally, morally? No;
we progress or retrograde. Toward what
shall we move ? is the only question.
Now the progress of the Lower
System of Education does not seem to
tend toward improvement. The aim
seems to be to te^ch women to suit
themselves to others' requirements,
because their well-being depends on
others' approval. A woman's laudable
ambition, say this school of philoso-
phers, is first to become a wife, forget-
ting that the desire to become a wife does
not necessarily include the desire to be-
come a good wife. The direct road to
become a wife is not by the development
of the intellect, but by the development
of certain feminine qualities, bad and
good. A girl is to cultivate her love
o| dress, her taste for frivolities, her
desire to please. Her life must embody
soft pleasure, that she may be the
embodiment of it to a sterner com-
panion. What does a feminine life
imply in these people's mouths?
Vanity, ease, luxury, dissipation to the
prescribed amount; lack of method,
disrespect of time, carelessness of every-
thing. Little failings incidental to
those of the weaker sex are to be con-
doned, and little weaknesses made
greater; for by their weakness they
shall rule. "Haphazard, aimless, help-
less,, women's lives must be; for their
help comes from without. They are
not strong enough, poor things, to
fight life's battle. They must find
some one to fight it for them. But
does their taste for amusement and
frivolities always stop when they have
gained the husband? Is the desire for
admiration, sometimes grown into a
craving, always satisfied in the hum-
drum domestic career for which the
Professors of the Lower System are so
anxious that girls should be carefully
prepared ? Have these women any sen-
ous thoughts and worthy studies to fall
back upon when they are once
"settled?" They know nothing of all
jthat. They were only taught to win
men's admiration^ to gratify their own
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THE LIBRARY MAGAZINE.
dt ^ircii. ^ Why should marriage change
tin- 111? There is no terminus in tne
eel u cut ion of human character; there
are only stations. •
\\q have read, too, the ardent phil-
ippics on energies strained and frames
exliausted by mental work: but
although an equal number of constitu-
tions are ruined by physical exertioR
there is no war cry raised because of
that. Where are the lamentations
about over-danced girls, over-dressed
girls, over-driven girls, over-dissipated
girls? What of the weary dinners, the
over-heated theaters, the glaring ball-
rooms? What of mornings begun at
mid-day, of afternoons harassed witj^
the desire of getting through in one
day a week's social duty, of days spent
in racketing railway traveling for two
days' giddy visit to a fashionable house?
Is this the life that will make strong
women to be the mothers of a giant
race?
Putting aside the facts that women
desire some happiness of their, own,
and that they prefer to find it them-
selves without having arbitrary rules
laid down for them; putting aside the
question whether a present generation
of one s'ex is to be entirely sacrificed
for a future generation of the other,
let us consider the dicta laid down for
us by the advocates of the Lower
System. ''Women are made and
meant to be, not men, but mothers of
men. " ' ' A noble wife, a noble mother,
etc." True, most true; but what are
the means to the end? Should we set
out with the object of making a good
wife or a good mother before we have
considered how to make a good woman?
How do we get good human character?
Is it not by the cultivation of all higher
attributes, and che suppression of all
lower? Is it not by tne development
of all the faculties, the increased desire
for all good? We are told, to be good
wives and mothers, women must sink
the race in the individual, and crave,
not all good, but the good of husbaiul
and children. And yet at the same
time women are not to exert themselves,
but to push on others to get it for them;
to be, m fact, the spur for the willing
horse. It is a capital sketch of the old-
fashioned idea of a woman; but we de-
cline to admire or indorse it. The in-
dividual good — decidedly; according to
one of our best ethical schemes, if each
man is happy, who shall be miserable ?
Neither men nor women are conducing
to the general good when they shut up
their own house to mind their neigh-
bor's shop. This essential for good
wifedom is also an essential for good
womanhood. The individual first:
nations and races are formed of men
and women, not of droves of cattle.
We want good characters. Will good
characters ever be formed by helpless,
dependent lives? Do great individuals
spring from a cowed and conquered
people? Let a ruler be appointed by a
people, let a husband bs chosen by a
woman; but woe to the people who
think they can live by the bounty of
their king, and that their own indepen-
dence, their own endeavor are nothing;
and woe to the woman who thinks of
her husband likewise. Look at the
inmates of the workhouse, the paupers
who cringe and fawn. What effect has
that depen dence on character ? Yet the
noble wife is to spring from a training
not very different. All her life long
she has never tasted the bread of inde-
pendence. She waits whiuingly for
others to provide all that she requires,
and hangs her whole weight upon some
one man, from necessity, not choice.
Why does a man's opinion immediately
sug^gest a broad, well-balanced view,
while the term ''feminine" implies in
most cases something weak and con-
temptible? Does it mean that man's
vices are noble, and woman's virtues,
faults? No, it means that a man has
THE LOWER EDUCATION OP WOMEN.
371
been trained and educated by the
struggle of life. Eacii generation of
men starts at a higher stage of develop-
inent than the l^t; while women, so
far as their minds and characters go,
have been left uncultured, and in the
general affairs of life they have made
no progress worth speaking of.
But in spite of this advance, we say
— nay, rather in consequence of it,
mon have by no means outgrown such
failings as tyranny and a desire for
domination. And in spite of the rosy
views of men to be found in the article
in question, we are afraid it is not quite
old-fashioned to suppose that men still
wish to make women dependent upon
them and subject to their wishes.
This is natural enough. The affairs of
the world are carried on by self-reliance
and love of power. These qualities are
kept in check in the sphere that has
developed them; but at nome, through
want of independence and self-reliance
in woman, they have become things
with even uglier names. On the other
hand, we are told, women are puffed
up with inordinate vanity, their little
knowledge appears to them the height
of wisdom, for their unreasonableness
has no experience but a domestic one
to temper it. They think they can
rule and decide in every sphere because
they are quite aware that in the one
sphere they are far more experienced
than men. But are these the faults of
Higher Education? Who would select
as bis general adviser a man who knew
only one sphere of life? How can
women on such a system be ever the
useful companions to men whom our
adversaries so much admire? ** Wom-
en,'' say they, "do not desire emanci-
pation. " It is true. They have never
Deen slaves. What they do desire is
education; education that will enable
them to find happiness within them-
selves; that will give them glad liours,
bright dreams, and noble ambitions.
under whatever roof they may call
their home. They desire intellectual
preparation for intellectual intercourse
— if needs* be, stimulated by competi-
tion. But they do not intend because
of this to give up all claim to the happy
life ordained for them as companions
to men. On the contrary, they wish
to become better fitted for that life
than they are at present. They wish
to enable themselves to enter into all
men's views and thoughts. They wish
to live with them as rational beings,
as classmates in the school of life,
though one may perhaps be on the
higher, the other on the lower, form.
This is better than that men and
women should be foes, forced to be
allies in order that each may fight
more successfully for his or her selfish
interest. It is better for a woman to
look on all good men as her friends —
one dearest and best of all — than to
look on all men as foes, to be battled
with according to the rules of the lists,
in order that one may be out- maneuvered
and captured by a strategy that it is a
life's work to learn and to put into
execution. And men and women can
never work side bv side unless the
ground, whether for battle or for pro-
duction, is the same; nor can they be
either worthy allies or useful fellow-
laborers, unless they have together
prepared a plan of campaign, and
together considered the work that
needs doing and the means that are
ready to hand.
Again, say our opponents, while
women have been clamoring men have
been advancing. They have no longer
any petty feelings of jealousy. They
only desire what is best for all, not
what is best for men. We wish we
could honestly think so. But it would
be contrary to all experience of human
nature that men should not feel them-
selves injured by finding women iu the
field to increase the competition already
873
THE LIBRARY MAGAZINE.
tclt to press Tory sorely. Yet in other
iiitittors men f^till have their eves half
shut. They still think it is well for a
woman to marry for a subsistence, for
a home, for a champion, and not for
love. So well that if appears to men
to outweigh all the sacrifice. Men
prefer to be foes out-maneuvered into
matrimony rather than the best of
friends. This may read well enough
in romances, and please the ear in
tinkling rhyme. But how is it in fact?
Try this syllogism: Men are loved
because they are strong; all men are
strong; theresore they may all be loved.
Or, again: Women are to be weak.
Compared to men they are to be as
"moonlight unto suniighf and as
"water unto wine." But does real
virtue, not that of the glass-house and
conservatory sort, require no strength,
and are our "noble wives and mothers"
to fare no better in education or in life
than the heroine of Locksley Hall?
There is one question, asked in the
article which has given rise to this pro-
test, too amusing to be passed over. It
is asked in reference to Lady Jane Grey,
who wanders like a ghost, poor crea-
ture, through this controversy — not
surely as a punishment for a too vault-
ing ambition. Lady Jane Grey is ad-
mitted to have been a happy, or at least-
unobjectionable, instance of a learned
woman. But, adds the writer, do we
admire her education or her character?
We are tempted to ask in reply, What
is the idea of education in the minds of
the adherents of the Lower Svstem?
Does not education form character?
Would the character of Lady Jane Grey,
or of anybody el%, have been the same
if the education had been different?
Should we have admired her character
as we do if she had been brought up a
washerwoman, or as maid -of -honor to
Queen Catherine de Medici? We are
striving for education in order to the
better formation of character. W' e want
to stay the riotous growth of frivolous,
worthless, and unhappy women. iM
course, if women could be pitcliforked
into life with all their finer attributes
and qualities full grown, we should
have nothing more to say. But we as-
sert that the attributes and qualities so
much desired cannot be obtained for a
girl by priming her with accomplish-
ments and just a sufficient smattering
of knowledge to make her an agreeable
but not too intelligent companion for
men, and then turning her loose at the
age of eighteen, or before it, to find the
particular man whom in the wisdom of
Providence, or more probably by the
want of wisdom of her educators, she is
destined to accept as a husband. Edu-
cation is the development of faculties,
the motive power, the basis of character.
When we want a musician we do not
put a fiddle in a boy's hand and tell him
to work till he can play seco7id in the
orchestra, and at the same time take
.lessons in drawing; we put the instru-
ment in his hand and tell him to do his
best and study everything that will t^nd
to make him a good musician. It is
the same for a life-worker, a life-artist,
as surely we wish a woman to bel We
must give her education, which is her in-
strument, and tell her to do her best, to
study, to develop her faculties, her tal-
ents, her powers. Wo cannot say, at any
fixed point in her development: "So far
is good, beyond that is bad." The aim
must be at the highest pint, however
far short the accomplishments mar
come. We care for the woman's char-
acter, not for what she does — say the
cavilers. Yes, but the doing makes
the character.
And what is the remedy which the
advocates of the Lower System, through
Mrs. Lynn Linton, propose? They ad-
mit that there is a difiTicuIty as to
womeu's employment. How do they
meet it? The scheme is simple; they
condemn women to mannal labor.
THE LOWER EBi: CATION OF WOMEN.
873
They may be tinkers, tailors, portman-
teau-makers, or anything of that kind.
We gather that they may cover toys
with poisonous paint at 2s, a week, and
yet our philosophers would not exclude
them from the highest society. Noth-
ing is degrading to women so long as it
is not intellectual. Our "noble wives
and mothers" are not strong enough
for quiet study or intellectual excite-
ment in a well-aired lecture-room; but
they may stand for twelve hours at a
stretch behind a counter in a draughty
and ill-ventilated shop. They may
strain eyes and injure weary backs over
sewing. There is no danger, appar-
ently, of destroying fair young faces, of
blunting fine feelings, of decreasing vi
till force, by» such a profession as that
of the theater. Women may be the
hangers-on of fashion, and may minis-
ter, without danger to themselves, to its
shifting whims in every department.
And all this with the hope, distinctly
held out to them bv the article before
us, that perhaps ii they make them-
selves very pleasant, "the countesses
and clames for whom they devise their
dainty costumes may even — not treat
them as intelligent companions; but — -
agree to meet them on equal terms at
balls and dinners/' Women may do
all this, and verily they would have
their reward. But there is one thing
a woman may not do. She may not be
independent. She may depend on a
husband, or upon a fashion in flowers
or jackets, but she must not be mistress
of her own destiny; above all, she muwst
not think.
We are told that the tnie way to help
women is to recei' e working women in-
to society; and tie writer marvels why
men shopkeepers ire received, but not
milliners or lady shopkeepers. The
idea betrays the essential narrowness of
the Lower vSchoo , and the remedy is
somewhat of a specific. Still, the
reason why m^n b^ve risen from the
earth is not far to seek. Apart from the
innate vulgarity which worships wealth,
and won 1(1 associate with its tailor, or
even its dustman, on that ground, irre-
spective of naany mental qualifications,
the reason why men who have* risen are
received into mtelligent society has al-
ways been that, they have something to
contribute. Their birth may be noth-
ing, their education may be self-ac-
quired; but they have got something in
tne struggle of life which is valuable to
others. They become friends of men
of genius or talent because they have
fitted themselves to be so. It was not
by dependence on others that these men
rose; they may not have been educated,
but at least they were allowed to educate
themselves. This is the liberty which
we claim for women.
But this is a much larger question
than a question of any "society," Lon-
don or provincial, learned or frivolous.
We not only ask that women may be
allowed to get their own living in spite
of the fine feelings of fathers and
brothers. Not only do we go so far as
to think a ladv might be perfectly
happy even if she had given up "soci-
ety. There is a wider question than
this. We admire our sister who carries
on the milliner's shop as much as our
brother who rises from the ranks. But
we object to the idea that women's
work must be confined to manual labor,
entirely for the same reasons as we
should object to be tied to associate
with none but self-educated men. Any-
thing is better than dependence on
others, either for man or woman. But
jire we to allow our ideal of womanhood
to be exclusively shaped on the ideals
of the workshop and the counter? Is
the taint of money-making, uncounter-
acted by ideas, to cover over and blot
out all that is fair and beautiful in the
minds of women? Are the attributes
j of the merchant and the traveling
agent to be the exclusive models of
874
THE LIBRARY 3IAGAZINE.
women who work for their living? Will
these employments, better than intellec-
tual ones, fit them to be the companions
of our best men and the teachers of our
.most hopeful children? Is man, who
devotes nis life to art, thought, or
scientific discovery, to be satisfied with
a wife who is either a frivolous society
doll, or a sweet and patient drudge, or
a woman with the ideas of the shopman
with whom he would find no pleasure
in associating? Are the great men who
are to be born in the future, if only
women will refrain from study, to be
guided by the remembrance of their
mother's face, as she appeared in pow-
der and paint in some stupid vaudeville
before a cheering theater; are they to
gaze admiringly on the trade gesticu-
lation, or to listen lovingly to tales of
sharp bargains and skillful adulteration?
nomen whose characters have been
formed by mechanical labor, unmiti-
gated by higher education, are, accord-
ing to these thinkers, to be the mothers
of the Bacons and Goethes of the future.
They object to over-pressure. So do
we; but we object to it in any direction,
and if in one direction more than an-
other it would be in the direction from
which comes least general profit, that
of the mechanical and the material.
Our fiery leveler would abolish all grades
of rank and breeding and reduce women
to one dead level of unintellectual pur-
suit. Men would alone be in possession
of thought and knowledge, and would
form an aristocracy of culture. This
is rank anarchy and demoralization.
How under such a system could a phil-
. osopher of the Lowpr System obtain a
hearing even for criticism of her owb
sex? ^\ e maintain, on the contrary, that
the effort for higher education is simply
-an effort to secure in the case of women
what has always been the case with
men. Women's ideals should be formed
as men's have been, by those who have
Uv§d put of th^ ro$ir of traffic, out of
the glare of politics, far from the infln-
ence of mobs, away from the coutarai-
nation of commerce and the drudgery of
manual labor. The women we want to
form women's ideal of education are
women with calm, well-balanced minds
and hallowed "hearts, equal to men in
ideas and mental prowess, if inferior to
them in mental, because in physical,
endurance, and perhaps making up in
spiritual insight for their lack of physi-
cal strength. This is the goal toward
which we invite all women to strive
whose position is fortunate enough to
enable them to do so. Happily, in
spite of the Lower plan of Education -
for women, the road is ])lain and the
gates are already open; and it requires
no gift of prophecy to foreee the time
when highly educated women may be
taught to study some stranded philoso-
pher of the Lower System, long reduced
to a fossilized condition, as we now study
the extinct creatures of the mud period
of the earth's history. — Helek Mc-
Kerlie, in The Contemporary Review,
EUSSIAN PETROLEU M.
Of the five hundred petroleum wells
at Baku, the majority are situated on
the Balakhani Plateau, eight or nine
miles to the north of the town. The
latest "spouter'^bf Tagief's is, however,
in a different locality, being situated
on a promontory three miles to the
south of Bnkii. Here Go?podin TagiefF
began boring about three years ago.
At first', the oil was slow to come, and
at its best hnd never yielded more than
16,000 gallons a day. On the 2:ih
September last, having touched oil at
714 feet, the well began to spout yil
with extraordiiKiry force.
From the town, the fountain hud
the appearance of a colossal pillar <jf
smoke, from the creijt of whicn cloudf
RUSSIAN PETROLEUM.
H75
of oil-sand detached themselves and
floated away a great distance without
touching the ground. Owing to the
prevalence of southerly winds, the oil
was blown in the direction of Bailoff
Point, covering hill and dale with sand
and petroleum, and drenching the
houses of Bailoff, a mile and a half
away. Nothing could be done to stop
the outflow. It seems that the whole
district was covered with oil, the outflow
being at the rate of thousands of tons a
day, which flTled up cavities, formed a
lake, and on the flfth day began to
escape into the sea. The square in
front of the town-hall of Baku was
drenched with petroleum. On the
eighth day, the outflow reached the
highest ever known — a rate of 11,000
tons, or 2,750,000 gallons a day.
Thus, says Mr. Marvin, from a single
orifice ten inches wide there sprouted
daily more oil than was being produced
throughout the whole world, including
therein the 25,000 wells of America,
the thousands of wells in Galicia,
Roumania, Burmah, and other coun-
tries, and the shale-oil distilleries of
Scotland and New South Wales. By
the fifteenth day, those in charge had
got the outflow so far under control as
to restrict it to 250,000 gallons a day.
It was certainly a misfortune that of
the 10,000 gallons of oil ejected from
TagieflP's well, most of it was at first lost
for want of storage accommodation.
The yield of oil at Baku is thus
much ahead of the greatest product of
the American wells. Noble Brothers'
No. 18 Well has yielded, from a depth
of 1721 feet, nearly 30,000,000 gallons
of oil; and thoir No. 9 Well , from a depth
of 642 feet, 40,1.00,000 gallons. Some of
these wells arc kept closed while oil is
being sold at so cheap a rate. Against
the assertion that the product of these
wells may dry up and will not last very
lonff, Mr. Mjirvin says that there is
ample historical evidence that petro-
leum has been flowing from the Apshe-
ron peninsula for 2500 years, and thtit
there seems more likelihood of the
American wells drying up than those
of Baku. . Besides, the petroleum
region of the Black Sea has scarcely
been touched, and there the oil seems
as plentiful as in America.
. Owing to this prodigious outflow
without a ready market, oil was selling
there, in the beginning of October last,
at one penny per sixteen gallons. The
best refined petroleum or lamp-oil is
sold at three farthings a gallon. The
production of crude petroleum last year
exceeded 420,000,000 gallons; there are
now 120 firms with oil refineries at
Baku, which last year turned out 120,-
000,000 gallons of refined petroleum.
The production in 1878 was only 1,250,-
000 gallons. The bulk system of trans-
port, as distinffuished from carryiug in
barrels, first adopted in 1879, has had a
tendency to revolutionize the trade, and
now there are 100 oil steamers on the
Caspian. Some of these steamers have
a capacity of carrying 800 tons of oil
each trip.
After extracting 30 per cent, of
lamp-oil, and allowing 10 jper cent, for
waste and dregs, the remaining 60 per
cent., out of every hundred gallons, is
used for lubricating and other purposes.
Large quantities are imported by certain
firms in London, for the manufacture
of lubricating oils. Although thus
exported, the supply of this waste or
residue is so ffreat that it has become
the principal niel in South-east Russia.
Steamers purchase it at Baku at four-
pence a ton, to be used as fuel. When
sent by rail to Batoum, the price rises
as high as one pound per ton, which is
still cheaper than English coal. More
than 250 tank ^and many paasenper
steamers and locomotives now use tliis
waste oil as fuel in plac^e of coal. A
ton of liquid fuel is Sni 1 lo do the work
of »wo or three tons ut* coal; the chief
875
THE LIBRARY MAGAZINE.
adrantage of its use consists in the fact
that it can be turned off and on like
gas; it is clean, and takes up very little
Dunker-space, a matter of great impor-
tance to steamers traveling to long
distances. The Black Sea 'Steam Nav-
igation Company, owning 76 steamers,
intend to commence using this oil-
refuse.
The chief outlets for the transport
of Baku oil at present are by the Volga
and the Transcaucasian Railway. A
concession has been granted by the
Russian government for laying down
a petroleum pipe 600 miles long for the
carrying of the oil from Baku to a point
on tne Black Sea. The pipe must be
large enough to carry 160,000,000 of
gallons of oil a year; and it is expected
that three years will elapse before it is
in working order. Meantime, the
North Caucasus Railway will be com-
plete in 1887, and it is expected that it
will convey at least 100,000,000 gallons
of oil to the port of Novorossisk, on
the Black Sea. Thence it can be
shipped in tank steamers to Europe.
A huge iron reservoir is being built
at a remote spot in the outer harbor of
Amsterdam for the storage of petro-
leum. It will be nearly 33 feet in
diameter, and of the same depth, and
is calculated to hold nearly 1,740,000
gallons. The petroleum will be brought
direct from Russia in these tank steam-
ers, and will be pumped out at Amster-
dam into the tanks, thus saving the
expense of filling and emptying casks,
besides diminishing* the risks of
accidents.
Mr. Marvin is of opinion that the
world is consuming more oil yearly,
and he calculates the daily consumption
at 2,000,000 gallons. Along with the
cheapening of the oil have also come
great imi)ovements in the make of
lamps, such as the Defries Safety-lani]),
in which the receptacle for the oil is
formed of brass. Mr. Marvin makes
the sensible suggestion, that as Russia
is flooding the surrounding countriefi
with oil, our manufacturers might sup-
ply the ^outh-east of Europe with
lamps, and thousands of cooking and
warming stoves. It appears that there
is not a country in Europe to which
Baku oil is not now shipped, and the
figures quoted show that American pe-
troleum is being 'driven from the Black
Sea and the Mediterranean. Mr. Mar-
vin is of opinion that the shale-^il in-
dustry of Scotland alrea^ shows signs
of yielding to the competition of Amer-
ica, ''and unless special circumstances
should arise, must eventuallv be crushed
by the rivalry of Russian petroleum,
when imported in bulk." — Chambers's
Journal,
VOCAL MUSIC IN PUBLIC
SCHOOL INSTRUCTION.
I hope to see every state in the
Union, sooner or later, place the study
of vocal music on the same place witn
the other elementary branches, i. «.,
make its introduction and maintenance
compulsory upon every school board
througl lOut the state. This proposition
would have the ultimate approval of
every man, woman and child, who had
been in any way, directly or indirectly,
and without prejudice, cognizant of the
successful results attending the system-
atic study of vocal music in the publio
schools of the United States. The
earnestness of teachers, both special
and regular, in this direction, cannot
be lightly passed bv; it is soul-born,
and as such is deserving.
But what is our experience? For I
am persuaded that my experience of
the last fifteen years is but a comple-
ment of that of many others. Bright-
ened, as it always may be, in the pfeas-
ant intercourse of teacher and clasSy it
VOCAL MUSIC IN PUBLIC SCHOOL INSTRUCTION.
37>
is, on the other hand, too frequently
clouded by the willful persistency of
those who block the wheels of progress,
themselves ignorant of music, i)erhaps,
even in its lowest forms; susceptible in
no way to its kindly influence; unable
to perceive in the remotest degree its
bearing upon the disposition and the
entire nature of the child, in creating
within its breast a love for the beautiful
and the good, in preference to that
which is ignoble and bad; shutting
their eyes in stubborn blindness to
everj'thing but their own egotism, and
their worship of that monstrous crudity
— the theory of bread-and-butter
studies; antagonistic to all else beyond
the limits of the "three R's " and
fighting to the bitter end every sug-
gested expenditure f6v anything
beyond. Such clouds are without
doubt constantly within the horizon of
every school committee-man's experi-
ence; they darken the days of many
teachers in special brunches, and in the
study of vocal music in particular; the
chief cause being the fact that this
study is optional with city or town, a
vulnerable point.
A school committee-man who may
favor this study, however loyal to his
convictions, has no power behind him,
as he has in the case of the prescribed
branches; his compeers also know the
weakness of his position, and just so
long as his adherents are in the minor-
ity, it is only by courtesy, as a nile,
that any progress is made. I do not
think that I am stating the case too
strongly, for I know of instances where
the study has been dropped from tlie
course when its advocates, wearied in
their 2)ersistent but futile endeavors,
at last gave way in despair. I believe
firmly that in all cases where the study
has been discontinued it is because of
this antagonism, which has no basis of
truth in its assaults, and not because
of an nnsnccessfal result of it;3 trial.
* » » 9 m m
This is why I wish, and I have every
reason to believe that every friend of
this study would w^ish, to have it taken
from the list of optional studies and
placed upon an equal footing with
tJiose in the required course. It would
relieve the local committee-man of a
grave responsibility, in his own eyes at
least (an honest conviction, doubtless,
but tliat has sent many an unfortunate
to the stake before now), and it would
place this study where it rightfully
belongs. It would then become the
duty of the local committee to so
perfect this study as to graduate scholars
who could teach singing In common
with the other branches, and thus
finally reduce the cost of supervision
to a minimum.
In my own schools (at Chelsea, Mass.)
out of 72 teachers in the primary and
grammar schools, 67 possess the ability
requisite to drill their pupils daily in
the singing exercises assigned; 17 out
of the G7 have been pupils in the schools
under my direction; the other 50, most
of whom were teachers at the time I
took the schools sixteen years ago, have
learned the elements of music as I have
taught them to their classes; knowing
nothing of the art (with one or two
exceptions) when they began, they are
now capable teachers in that direction.
This has enabled me hj degrees to •
reduce my visits in the primary schools
from twice a week to once in three
weeks, ard in the lower grades of
grammar schools to once in two weeks;
so that whore our city formerly'
employed and paid me for the entire
school session, four whole and two
half days, I am now engaged for only
five half days, with a corresponding
reduction in salary. It is probably
only a question of time as to a still
further reduction; in fact, it is certain,
if the option is withdrawn by the state.
I am not writing this paper directly in
my own interest^ bvit in the iut^est of
878
THE LIBRARY MAGAZINE.
the future men and women of our
Kepublic; for I truly believe that with
a realization of my desires and the
desires of all who agree with me in the
direction named, will come the dawning
of a brighter era in the social and
political relations of our states, as
within and among themselves. I can-
not better explain myself here than by
quoting from the report (1883) of our
music committee.
* 'Let it l)e understood that muRic is not taught
in our schools for what it may bring to the
pupil in mere temporal advancement, thout^h,
whatever may be gained in this direction,
should the scholar tinally make music a pro-
fession, is to his advantage. The training of
the voice and the ear, and the formation of a
correct musical tuste through the medium of
pure models of musical composition adapted
m all grades of school work to the ability of
the young singer, is the underlying principle
of this noble endeavor, and every child is
made the better for participating in the musi-
cal exercise with a conscious ability. Its
spiritual nature is broadened and deepened un-
consciously, and thus made more painfully sen-
sitive to the assaults of evil, and much more ready
to welcome the benign influences for good, with
which our civilized world is blessed."
The spirit of the last sentence of this
quotation is the key-note of this whole
paper; it is truly tne spirit in which 1
write. — George A. Veazie, Jr., in
Circulars of the U. S. Bureau of Edu-
cation.
CURRENT THOUGHT.
Matthew Arnold upon General Grant.
— In Murray's Magazine Mr. Matthew Ar-
nold undertakes to set forth his ideas con-
cerning General Grant: —
*'I have he.ird it said, I know not with
what degree of truth, that while the sale in
America of Geneial Grant's Personal Memoirs
has produced 300,000 dollars for tlie Ix'nefil
of his widow and familv, there have not in
JEngland been sold of the book 300 copies.
Certainly the book has had no wide circula-
tion here, it has not been much read ur much
'^''•loussed. There are obvious reasons for
The book relates in great det^) the
military history of the American Civil War.
so far as Grant bore part in it: such u hist<jry
cannot possibly have for other nations the
interest which it has for the Uniteil 8iatei^
tlienaselves. For the general rsader, outside of
America, It certainly cannot; as to the value
and importance of the history to tlie inilitar}'^
specialist, that is a question on ivliich I hear
very conflicting opinions expressed, and one
on which 1 myself can have, of course, no
opinio.! to offer. So far as the general Euro-
pean reader might still be attracted to such a
history, in spite of its military details, for the
sake of the importance of the issues at stake
and of the personages enga^, we in Europe
have, it cannot Iks denied, m appnjaclting an
American recital of the deeds of 'the greatest
nation uiwn eartli,' some apprehent-ion and
mistnist to get over. We nmy be pardoned
for doubting whether we shall in the recital
find measure, whether we shall find sobriety.
Then, too. General Grant, the centi*al figure
of these Memoirs, is not to the English im*
agination the hero of the American Civil War;
the hero is Lee, and of Lee the Memoirs idi
us little. Moreover General Grant, when he
was iu England, did not himself personally
interest people much. Later he fell iu Am-
erica into the hands of financing speciilators,
and his embarrassments, though the}' excited
sorrow and compassion, did not at all present
themselves to us as those of '*a good roan
struggling with adversity." For all these
reasons, then, the Personal Metnoirs have in
England been received with coldness and in-
difl'erenco.
*'I, too, bad seeti General Grant in Eng-
land, and did not fiud him interesting. If I
said the truth, I should say thai I thought
him ordinary -looking, dull and silent. An
expression of gentleness and even sweetness
in the eyes, which the portraits in the Mem-
oirs show, escaped me. A strong, resolute,
business-like man. who by possession of un-
limited resources in men and money, and by
the unsparing use of them, had been ens hied
to wear down and exhaust the strength of the
South, this was what I supposed Grant to be,
this and little more.
"Some documents published by General
Badeau in the American newspapers first
attracted my serious attention to Gr nt.
Among those documents was a Utter f*^ •'»
him which showed qualities for which i" '-i*^
rapid and uncharitAble view which our cur-
sory judgments of men so often take, I hwl
by no menns ffiven him rredif. It was tlie
letter of a man with the vfrti o. rare every-
where, but more rare in America. perhaps, tlmn
anywhere else, the virtue of l>eing able to
CURRENT THOUGHT.
879
confront and resist popular clamor, the cimum
ard&r nratajuhentium. Public opiuiou seem-
ed in favor of a hard and insolent course, the
authorities seemed putting pressure up|<)n
Grant to make him follow it. He resisted with
firmness and dignity. After reading that let-
ter 1 turned to Greneral Grant's Personal
Metnoii'M, then just published. This man, I
said to myself, deserves respect and attention;
and I read the two bulky volumes through.
**I found shown in them a man, strong,
resolute and businesslike, as Grant had ap-
peared to me when I first saw him ; a man
with no magical personality, touched by no
divine light and giving out none. I found a
language all astray in \\s use of mU and shall,
should and would, an English employing the
verb to conscript and the participle conscript-
ing, and speaking in a dispatch to the Secre-
tary of War of having ba^y whipped the en-
emy; an English without charm and without
high breeding. But at the same time I found
a man of sterling good -sense as well as of the
firmest resolution; a man, withal, humane,
simple, motlest; from all restless self -con-
sciousness and desire for display perfectly
free; never boastful where he himself was
concerned, and where his natiou was con-
cerned seldom boastful, boastful only in cir-
cumstances where nothing but high genius
or high training, I suppose, can save an Am-
erican from being boastful. I found a lan-
^ai^ straightforward, nervous, and possess-
ing in general the high merit of saying clearly
in the fewest possible words what had to be
said, and saying it frequently, with shrewd
and unexpected turns of expression. The
Memoirs renewed and completed the im])ress-
ions which the letter given by General Badeau
had made upon me. And now I want to en-
able Grant and his Memoirs as far as possible
to -speak for themselves to the English public,
which knows them, I believe, as imperfectly
as a few months ago myself did. . . .
** His own account of his first experience as a
Commander is very characteristic of him:
** 'My eensations ap wc approached what T mppopcd
might t»e a field of battle, wore anything but agreeable.
I had been m all the enijac;enieiits in Mexico that it
was poMible tor one person to be in: but not in com-
mami. If some one elpe had been colonel, and 1 had
been lieulenant-rolonel, 1 do not think I would have
felt any trepiflntion. Before we were prepared to
cmM the Mi««1«!»inpi River at Qnln^y, my anxiety was
Klievcd; for the men of the bepleped regiment came
straggling into the town. I nm inclined to think both
Bides got frightened and ran away.'
"Now, however, he was started; and from
this time \mtil he rercivod Tif'e's surrender at
A:^pomattox Court House, four years later,
he was always the same strong; man, showing
the same valuable qualities. He had not the
pathos and dignity of Lee, his power of cap-
tivating the admiring interest, almost the ad-
miring affection, of his profession and of the
world. He had not the fire, the celerity, the
genial cordiality of Sherman, whose {ierson
and manner emitted a ra/y (to adopt, with a
very slight change. Lamb's well-known
lines)—
*aray
Whichk struck a cheer upon the day,
A cheer which would not go away—'
Grant had not these. But he certainly had
a good deal of the character and qualities
which we so justly respect in the Duke of
Wellington. Wholly free from show, parade,
and ]X)mposity; sensible and sagacious ;
scanning closely the situation, seeing thin^
as they actually were, then making up his
mind as to the right thing to be done under
the circumstances, and doing it; never flur-
ried, never vacillating, but also not stubborn,
able to reconsider and change his plans,
a man of resource; when, however, he had
really fixed on the \)esX course to take, the
right nail to drive, resolutely and tenaciously
persevering, driving the nail hard home —
Grant was all this, and surely in all this he
resembles the Duke of Wellington. ' '
As SOMEBODY SAYS. — "In a little book called
WeUerisms,*' says Mr. Andrew Lang, in Long-
man* s Magazine, "the question has been started,
What is the origin of tliose facetious remarks
of Sam's which always mt lude the expression,
'aj9* — some one or other— 'said*? ' "Plenty
to get and little to do," 'as the soldier said
when he was sentenced to be flogged. As ths
judge remarked 'What the sokiier said is not
evidence . ' But it is in terestin g to observe that
these facetious formvla are common on the
Continent as well as in England, and make
part of the traditional wisdom of the people.
In French they are called Les comme dtts. In
Germany M. E. Holfer has published a collec-
tion of them {Wie das Volk sryricht.) Here
are some French examples: * Vive la lumih'e,
comme dit Vaveitple.* This answers to 'I see,
I see,' said the blind man. ' "You're a liar,"
said the dumby'— a refined piece of Scotch
popular humor. Here is one from George
gand: — *Je vais m>e res^imer, comme dit M. le
cure de Ouzion an commencement de tous ses
sermons.* Those are Dutch examples:—'!
know what I think,' as tbe madman said to
his keeper. 'Nobody to blame,' as the man
said when he threw his wife downstair^
'Excuse me if there is any error, ' as the soldi'
880
THE LIBRARY MAGAZINE.
said when be shot his colonel. Samuel
Weller's comtiie diis are bettor than these fri-
volous foreign endeavors."
Thouoitt READnto— In The Niniieenth Century^ Mr.
Stuart C. Camberland, who incidentally mentions that
for eome time |>a8t be hae virtually given up the
practice of ''thought-reading," because bis thoughts
and his time were occupied in other matters, gives
numerous iustances of trials which he had made as a
'thought-reader ;" persons of the highest i>tation and
character being not nnfrequently the willing tiiibjects
of bis endeavors. The following is among the most
curious of these experiences :—
"When the 'subject' is a good one, the operator is
enabled not only to give a greater precision but oft«n
a much higher finish to his experiments, leaving out
in his execution of them not a single detail which has
had place in the 'subjectV thoughts. This was notably
the case in my drawing illustration with his Royal
Highness the Prince of Wales, whlr^h took place
about two and a half years ago w'u'u 1 was on a visit
to Baron Ferdinand Rothschild at Waddesdon. After
dinner one night, his Kr)\ al Highness was pleased to
offer himself as a subject for experiment; and he
chose a test altogether different from anything 1 had
attempted before. It consisted of my having to draw
apo'n a piece of paper the outline of an animal which
his lioyal Highness had at the time in his mind. A
•beet of paper was placed upon a music-»ttand on the
piano; and, having blindfolded myself, I took the
Pnnce by the left- hand, holding a lead-pencil in my
right. In a few moments 1 had drawn the outline of the
animal desired— vizT, an elephant. The drawing was
very rough, but, as neither his Royal Highness nor my-
self is an artist, the irregular contour of the animal de-
oicted was readily accounted for. There wa?, however,
one striking peculiarity about the sketch which was not
allowed to pass notice. The animal I had drawn was
tailless. It was afterward explained that the Prince
had in mind the first elephant he had shot in Ceylon,
and whose tail he had himself docked at the time of
shooting. '*'
Sax Rooers, rnE Porp of "M kmoht. "—The recently-
published Hay ward X^/er# contain a notelet, in which
Mrs. Caroline Norton thus characters her dear friend
Rogers, an invitation to one of whose "brenkfatts"
was tliought, two generations ago, to be enough tt)
make a man's reputation for talent :—
*'I am sure you will know what I mean: no men
ever seemed so important, who did so little, nye, and
said so little (in spite of tabletulk) for his fellow-men.
His God was Harmony ; and over his life Harmony
presided, sitting on a Inkcwarm cloud. He was ttot
the 'poet, sage, and philosopher' people expect to Tnd
be was, but a man in whom the tastes (rare fact ! )
preponderated over the passions ; who dcfrnyed the
expenses of his tastes as other men make ontlay for
the gratification of their passions; all within limit of
reason, h« did not squander more than win the affec-
tion of his seraglio— the Nine Mosea— nor bet upon
Pegasus, though he eniered him for the races when he
had a fair chance of winning. He did nothing ra«h. I
am sure Rogers as a baby never fell dowu, uute$s he
was pushed ; but walked from chair to chair of the
drawing-room furniture steadily and quietly till he
reached the place where the sunbeam fell on the car-
pet. He must always have preferred a lullaby to the
merriest game of romps ; and if he could have spoken
would have begged his long-clothes might be made of
fine Mull muslin instead of cambric or jarqnenet. the
first fabric being of incomparable BoftDesfe>, and the
two latter capable of that which he loathed, starch.
He was the very embodiment of quiet, from bis voice
to the last harmonious little picture that hung in his
lulled room, and a curious figure he fseemed — an
elegant, pale watch-tower, showing forever what a
quiet port literature and the fine arta might offer, in
an age of 'progress,' when every one is tossing, strug-
gling, wrecking, and fonndering on a sea of commer-
cial speculation or political adventure: where people
fight oven over pictures, and if a man does buy a
picture, it is Mith the burning desire to prove it is a
Raphael to ^is yelping enemies, rather than to point
it out with a slow white finger to his breakfasting
friends."
Ths Scenery in Balzac^s Novels.— 7Vmp/« Bar^
in one of a series of articles upon the Novels of Bal-
zac, says : —
^Tlie place and the surroundings of his stories are
to Baljsac what the skeleton is to the body, or what
the body itself is to certain thoroughgoing artists who
first draw it nude, then clothe it with its assigned
draperies. Each town, each street, eAch house, each
room, has its own physiognomy as distinctly marked
as the characters who inhabit the one and act out the
details of their drama in the other. This physiognomy
is even more ^graphically described than Sir Walter
Scott's famous descriptions, and with more absolute
harmony between the surroundings and the personages
—even to the thirsty look of a forest matching the
fatigue and thirst of the strayed sportsmen in 'Adieu.'
In each of those descriptions is the biting touch which
etches a picture, and in all the most relentless harmony.
Among these the Maison Vauquer, where le p^re
Goriot, Vautrin, and Rastignac live, stands oat for Its
sordid poverty and boarding-houo abominations.
^Cetts premiere piece exhale vne odeur sans notn dans
la lavgne^ et gvll /avdt^ait appeler Vodtvr de pension.
Elle sent le renferme, la tnoisie, le ranee ; file donne
froid^ elle est humideau nez^ elle pinltre lesrtttments^
elle a le ffoCit d^vne sails oh I'on a dini ; elle pus Is
serricety Voffice^ Vhospice. How clearly this cruel
picture shows that house, and 'lesjettnes pensionnatres^
(pti se erohmt stfptrisffrs a lef/r position en se moqvani
dn diner avqitel la misWe les condamns." From this
firnt description to the last epigrammatic note, when
de Rnstignac goes to dine with his mistress, Madame
de Nucingen, on the day of her father's fnneral>-the
father she has helped to murder after having helped
to ruin— the whole is perfect."
•'LOCKSLEY HALL" AND TFIE JUBILEE.
881
"LOCKSLEY HALL" AND THE
JUBILEE.
The nation will observe with warm
satisfaction that, although the new
Locksley Hall is, as told by the Calen-
dar, a work of Lord Tennyson's old age,
yet is his poetic **eye not dim, nor his
natural force^ abated." The date of
Wavei'Ieif was fixed by its alternative
title ^Tis^ Sixty Years Since; but the
illustrious author told 6i years not all
included within his own span of life;
and Ids decease saddened the world of
letters and of man soon after his sixth
decade was complete. It was in 1842
tliat the genius Lord Tennyson blazed
in full orb upon the world. But he
had as eai'ly as 1827 worn the livery
of the Muse, and braved the ordeal of
the press, so that it is hardly an exag-
geration to treat of the whole period of
three score years as already included
within a literary life. And now that
he gives us another Locksley Hall
**after sixty years," the very last criti-
cism that will be hazarded — or if haz-
arded will be accepted — on his work
will be, that it betravs a want of tone
and fiber. For my own part I have
been not less impressed with the form,
than with the substance. Limbs will
grow stiff with age, but minds not al-
wavs: we find here all undiminished
that suppleness of the poet which en-
ables him to conform without loss of
freedom to the stringent laws of meas-
ured verse. Lord Tennyson retains his
conspicuous mastery over the trochaic
meter, and even the least favorable
among the instantaneous, or * 'pistol-
graph," criticisms demanded by the
necessities of the daily press, stingily
admits that the poem '*here and there
exhibits the inimitable touch."
An article in the Pall Mall Gazette,
produced under the same rigorous con-
ditions, but of singular talent, states
rallier dogmatically that any criticism
which accepts .Lord Tennyson as a
thinker is now out of date. " 1 venture
to demur to this proposition; and to con-
tend that the author of I71 Menioriam
(for example) shows a capacity which
entitles him to a high place among the
thinkers of the day; of thinkers, too, on
those subjects, which have the first and
highest claim to the august name of
philosophy. It does not follow that we
are to regard all the productions of
Lord Tennyson as equally the fruit of
the **thinker" that is in him. A
great poet is commonly of a richly di-
versified nature; arid as the strong man
of the gospel is ejected by a stronger
man, so the strong faculty of the poet
may rock or swerve under the encroach-
ing pressure of a faculty which is even,
if only for the time, stronger still. The
passionate or emotional part of nature
comes into rivalry with the reflective
organ, and it is our own fault if because
in a given work the one predominates,
we deny the existence of the other; or
again, if we assume that the balance of
powers can never shift, and that all fac-
ulties are equably represented at all
times, was to exalt the individual human
mind, subject to all the incidents of
life, up to the level of a perfect intelli-
gence.
In the work, however, that is now
before the world, Lord Tennyson nei-
ther claims the authority, nor charges
himself with the responsibility, of one
who solemnly delivers, under the weight
of years, and with a shortened span be-
fore him, a confession of political or
social faith. The poem is .strictly a
dramatic monologue. In its pages we
have before us, though without the for-
mal divisions of the drama, a group of
personages, and the strain changes from
the color of thought appropriate for one
to that which befits another. In the
one supreme poem of the first person
singular, the Divina Commedia.we know
at first hand the precise relation of
382
THE LTBRAHY MAGAZINE.
sympathy in which the poet stands to
each of tlie persons brought upon the
scene. But this is a case by itself.
When it is not the intention of the
piece that the poet shall himself. appear,
the 'greater is his power, the more com-
pletely he is shrouded behind the veil
nis art has woven; and we can but
specuhite, in Homer or in Shakespeare,
on the question which amon^ his crea-
tions were the favorites of the maker
himself. These two superlative mas-
ters are more nearlv allied than might
be supposed; for Homer, although in
form epic, is in essence also a great
dramatist, and contains within him
serai nally the diiima of his country.
Lord Tennyson gives his reader, in form
at least, even less help, since each of us
« has to discover the transitions for him-
self. The method in the old Locksley
Hall, and in the new, is the same. In
each the maker is outside his work;
and in each we have to deal with it as
strictly imi>ersonal. Were it otherwise,
were we to seek political knowledge at
the lips of our author, we should not
be in difficulty; for this is he who in
his official verses of 1851, addressed to
the Queen, and in the poem *'Love thou
thy Land," has supplied us with a code
of politics as sound, as comprehensive,
and as exactly balanced, as either * erse
or prose could desire.
The connection of the two Locksley
Halh lies in the continuous identity of
the hero, he supplying the thread on
which the subject and its movement
hang. The teaching of half a century
ago, proceeding immediately from .the
poet's lips, inculcated above all things
impartiality of view. He
Would love the gleams of good that broke
From either sicle, nor veil his eyes.
And the strain of the personage then
young, whom the famous poem set be-
fore us, was not one-sided. He then
saw a mercenary taint upon the age:—
Every door is barred with gold, ana opens l»ut
to golden keys.
He had glimpses of vaunting' temper
and of words outrunning deeds: —
But the jingling of the guinea helps the hurt
that Honor feels,
And the nations do but murmur, snarling at
each other's heels.
Yet he shook oil depression, and taught
the doctrine of a tempered progress, in
lines which the language itstlf cannot
outlive: —
Yet I doubt not through the ages one increas-
ing purpose runs.
And the thoughts of man are widened ^rith
the process of the suns.
And what those suns had already done
was first fruit; the harvest was be-
hind:—
Men my brothers, men the workers, ever
reaping something new,
Thai which they have done but earnest of the
things that they shall do.
And not only was there no fear of on-
ward movement — witness the line which
may well make a nervous man giddy as
he reads it —
Let the great world spin forever down the ring-
ing grooves of change;
but the dauntless eye of the Prophet
has seen, down the long avenue, all the
way — I fear the immeasurable way — to
the great result: —
Till the war -drums throbbed no longer, and
the battle flags were furled
In the Parliament of man, the Federation of
the world.
Such is the Voice that rings as well as
warbles from the chambers of the old
Locksley Hall, On the whole, if an
account be strictly taken, the coloring
was something sanguine. A bias in
that direction was not unsuited to the
speaker's youth, especially if, as Eng-
land has unflinchingly believed, his les-
sons of hope were, upon the whole, the
lessons of wisdom. The labor of life is
cheered by the song of life. The sweat
"LOCKSLEY HALL'* AND TI/E JUBILEE.
383
•f man's brow, and the burden on his
bnck, produce better practical results,
if he can be encouraged to reckon with
:i reasonable confidence on his reWard.
As the junior changes into a senior
at the command of the new Locksley
Hall, he does not forget to look at the re-
vei'se as well as the obverse of the medal,
or to recommend the persevering per-
foriAanco of daily duty as the best medi-
cine for paralyzing doubts, and the safest
shelter under tlie storms either of prac-
tical or of speculative life. So speaks
the eulogy on the successful suitor of the
first Locksley Hall, to whom a gentle
reparation is now made, and who serv-
ed God in his generation: —
Strove for sixty widowed years to help his
homelier brother meD,
Served the poor, and built the cottage, raised
the scliool, and drained the fen.
But the voice of our Prophet in this
poem, if taken as a whole, has under-
gone a change. Such a change was in
the course of Nature. As Wordsworth
says : —
The clouds, that gathered round the setting
sun,
Do tuke a 8ol)er coloring from an eye
That hath kept watch o er man's mortality.
Perhaps the tone may even, at times,
be thought to have grown a little
hoarse with his years. Not that we are
to regard it as the voice of the author.
On the earlier occasion he supplied in
"fjove thou thy Land" whatever cor-
rection was required to bring the scales
of anticipation back to equilibrium.
He has not now ffiven us his own per-
sonal forecast of tne actual or the com-
ing time; and in withholding it he
allows us a yet greater freedom to esti-
mate the utterances of the Prophet in
ihe new Locksley Hall by the rules of
irnth and soberness, but "without re-
spect of persons."
For much indeed that he teaches we
oaght to feel obliged to him. Each
generation or age of men is under a
twofold. temptation: the one tooverrato
its own performances and prospects,
the other to undervalue the times pre-
ceding or following its own. No
greater calamity can happen to a people
than to break utterly with its Past.
But this proposition in its full breadth
applies more to its aggregate, than to
its immediji'3 Past. Our judgment on
the age that last preceded us should be
strictly just. But it should be mascu-
line, not ,timorous; for, if we gild its
delects sind glorify its errors, we dislo-
cate the axis of the very ground which
forms our own point of departure.
This rule particularly applies to the
period whicn preceded our own. The
first chree decades of this century were
far from normal. They suffered, both
morally and politically, from the terri*
ble recoil of the French Revolution,
and of the means employed for coun-
teracting it. That period gave us mili-
tary glory. It made noble and immor-
tal additions to our literature. In ^uq
art, though there had been a sunset,
the sun still illumined the sky. But
the items of the account per contra are
great indeed. One of the lightest
among them is, that it brought our in-
dustrial arts to the lowest point of de-
gradation. Under the benign influence
of Protection, there was a desert of
universal ugliness. It also charged the
inheritance of our countrymen with a
public debt equal to more than a fourth,
at one time more nearly touching a
third, of the aggregate value of all their
private property. Would that this had
been all! It taxed the nation for the
benefit of class. It ground down the
people by the Com Law, and debased
them by the Poor Law. In Ireland,
Parliament refused through one genera-
tion of men to fulfill the promise of
Roman Catholic Emancipation, without
whioli promise not even the devilish
enginery of the other means employed
884
THE LlBllAllY MAGAZINE.
would have suflficed to bring about the
Legishitive Union between the two
countries. But in 1815 they legislated,
with a cruel severity which the Irish
Parliament might never have wished,
and could never have dared, against the
occupiers, that is to say, against the
people, of that * 'sister island." On
this side the Channel, the Church was
quietly suffered to remain a wilderness
of rank abuse. But activitv was shown
enough and to spare, by the use of leg-
islative and executive power, to curtail
the traditional freedom of the })eople.
The law had been made hateful to the
nation; and both our institutions and
our Empire had been brought to the
brink of a precipice, when in 1830 the
King dared not dine with the Lord
Mayor, and the long winter nights were
illuminated by the blaze of Swing fires,
in southern counties which have grown
into Torvism under the beneficent in-
flucnce of reformed government and
legislation.
On the other hand, the beginning of
the period had the solitary glory of
ending one long serie^ of continuous
crime bv the Abolition of the Slave
Trade. Nearer its close, there were
marked tendencies toward good, and
even some noble beginnings of impl'ove-
ment; but these wei*e mainly ana con-
spicuously due to suspected and reviled
minorities, and were in many instjinces
resented, as well as resisted, with a bit-
terness almost savage, and hardly known
to our more modern and sufficiently
lively contentions.
Such were the backwaters (so to call
them) of the French Revolution and of
the war against it, and such was the
later Georgian era, on which it is neces-
sary to use plainness of speech, because
it now takes the benefit of the glorify-
ing hues of distance, as well as of mili-
tary triumph; and none survive, except
a dwindling Jiandful, to speak of it
from recollection. But though it was
a time which can ill stand comparison
with most others of our history, there
still romained for us that glorious in-
heritance of Britons which, though it
imperiled and defaced, it did not de-
stroy.
It was manifestly from the point
marked by the close of tliis period that
the old Lockdey Hall took its measure-
ments, and fbund in the survey of the
years which had succeeded 1830, tliat
their good outweighed their evil. In
his admirable verses to the Queen, too,
Mr. Tennyson — this time in person and
not through & persona — looked at the
Ship of State, and gave her his bene-
diction on her .way, as Longfellow's
Master blessed the ship of the Union;
Sail on, nor fear to breast the sea;
Our hearts, our hopes, are all with thee;
Our hearts, our hopes, our prayers, our tears,
Our faith triumphant o'er our fears,
Are all with thee — are all with thee.
During the intervening half-century,
or near it, the temper of hope and
thankfulness, which both Mr. Tennyson
and the young Prophet of Locksley
Hall so hirgely contrionted to form, has
been tested by expefienee. Authori-
ties and people have been hard at work
in dealing with the laws, the policy,
and the manners of the country. Their
performances may be said to form the
Play, intervening between the old Pro-
logue, and the new Epilogue which has
just issued from the press. This Epi-
logue, powerful as it is, will not quite
harmonize with the evergreens of Clirist-
mas. The young Prophet, now» grown
old, is not, indeed (though perhaps, on
his own showing, he ought to be); in
despair. For he still stou,tly teaches
manly duty and personal effort, and
longs for progress more, he trows, than
its professing and blatant votaries.
But in his present surrey of the age as
his field, he seems to find that a sadder
I color has invested all the scene. The
I evil has eclipsed the good; and the scaloi
''LOCKSLEY HALL" AND THE JUBILEE.
885
which before rested solidly on the
ground, now kicks the beam. For the
framing of our estimate, however, prose,
aad very prosaic prose, may be called in
not less than poetry. The question de-
mands an answer, whether it is needful
to open 80 dark a prospect for the
Future; whether it is just to pronounce
what seems to be a very decided cen-
sure on the immediate Past. And
there is this peculiar feature in the case.
In most countries and most periods of
the world. Governments may Dear their
own faults, and in proportion the
peoples may go scot-free. Not so in
this country, and at this time. In the
words of the Prince Consort, **Our in-
stitutions are on their trial,'' as institu-
tions of self-government; and if condem-
nation is to be pronounced, on the na-
tion it must mainly fall,* and must
sweep away with it a large part of such
hopes as have been either fanatically or
reflectively entertained that, by this pro-
vision of self-government, the Future
might effect some moderate improve-
ment upon the Past, and mitigate in
some perceptible degree the social sor-
rows and burdens of mankind.
I will now, with a view to a fair trial
of this question, try to render, rudely
and slightly though it be, some account
of the deeds aud the movement of this
las*^ half-century. I shall reserve until
the close what must be put down to its
debit. For the present I will only shut
out from the review important divisions
of the subject with which I am not com-
petent to deal: those of literature, of
research, of science, of morals. These
great subjects would resent summary
treatment even by a competent hand;
and my hand is not competent, nor my
opinions worth record. What I have
to say bears npon them, but mainly in
the way of exterior contact. I shall
only venture to refer to those portions
of the case which can as it were be in-
ventoried : the course and acts of public
authority, and the movement, so closely
associated with them, of public opinion,
and of the most palpable forms of vol-
untary action.
The Prophet of the new Locksley
Hall records against us many sad, and
even shameful, defaults. They are not
to be denied; and the list probably
might be lengthened. The youngest
among us will not see the day in which
new social problems will have ceased to^
spring as from the depths, and vex
even the most successful solvers of the
old; or in which this proud and great
English nation will not have cause, in
all its ranks and orders, to bow its head
before the Judge Eternal, and humbly
to confess to forgotten duties, or wasted
and neglected opportunities. It is well
to be reminded, and in tones such as
make the deaf may hear, of city children
who ''soak and blacken soul and sense
in city slime;" of maidens cast by thou-
sands on the street; of the sempstress
scrimped of her daily bread; of dwell-
ings miserably crowded; of fever as the
result; even of '^incest in the warrens
of the poor." On the last-named item,
and the group of ideas therewith asso-
ciated, scarcely suited for discussion
here, I am not sure that the warrens of
the poor have more to fear from a rigid
investigation than other and more spa-
cious liH-bitations. But a word on the
rest. Take first the city child as he is
dor.oribed. For one such chilfi now there
^vure ten, perhaps twenty, fifty years
back. A very large, and a still increas-
ing proportion of these i:hildren have
been brought under the regular train-
ing and discipline of the school. Take
the maidens, who are now, as they were
then, cast by thousands on the street.
But then, if one among them were
stricken with penitence and sought for
a place in which to hide her head, she
found it only in the pomp of paid insti-
tutions, and in a help well meant, no
doubt, yet carrying little •f what wai
886
THE LIBRARY MAGAZINE-
most essential, sympathetic discrimina-
tion, and mild, nay even tender care.
Witliin the half -century a new chapter
has opened. Faith and love have gone
forth into the field. Specimens of
womankind, sometimes the very best
and highest, have not deemed this quest
of souls beneath them. Scrimping of
wages, no doubt, there is and was.
But the fair wage of to-day is far higher
than it was then, and the unfair wage
IS assumably not lower. Miserable and
crowded dwellings, again, and fever as
their result, both then and now. But
legislation has in the interval made its
attempts in earnest; and if this waa
with awkward and ungainly hand, pri-
vate munificence or enterprise is dotting
our city areas with worthy dwellings.
Above all have we not to record in this
behalf martyred lives, such as those of
Denison and Toynbee? Or shall we
refuse honorable mention to not less
devoted lives, still happily retained, of
such persons as Miss Octavia Hill?
With all this there has happily grown
up not only a vast general extension of
benevolent and missionary means, but
a great parochial machinery of domestic
visitation, charged with comfort and
blessing to the needy, and spread over
so wide a circle, that what was formerly
an exception may now with some confi-
dence be said to be the rule. If in-
sufticiencies have come to be more
keenly felt, is that because they are
greater, or because there is a bolder and
better trained disposition to feel them?
The evils, which our Prvphet rightly
seeks to cauterize with his red-hot iron,
were rank among us even in the days
when Hogarth, a pioneer of reforma-
tion, drew his Beer Street and his Gin
Lane. They grew with population and
with wealth; but they grew unnoticed,
until near the period, when the earliest
Lockslev Hall cheered the hearts of
tliose who sought to mend the world.
If fifty yofirs ago censure was appeased
and hopefulness encouraged, is there
any reason now why hope should be
put under an extinguisher and censure
should hold all the ground?
. About twenty years ago, and toward
the close of his famous and highly hon-
ored life. Lord Russell spoke flie much-
noted words "Rest and be thankful."
And right well had his r^st been earned.
B6t the nation, which we may hope
was thankful, yet rested not. As a na-
tion, it has labored harder than ever
before; harder, perhaps, than any nation
ever labored. True, it has a gi-eater
number of leisured men, and moreover
of idle men, than it had sixty years
back. It must be left to them to state
what is the final cause of their existence,
and what position it is that the Al-
mighty, destined them to fill upon this
ever-whirling planet. But, even after
deducting them as a minus quantity
from our sum total, it still remains true
not only that the nation labors hard,
but that it has discovered, for itself at
least, the perpetual motion. For it has
built up an Empire, and no insignifi-
cant part of it since the first Locfcsley
Hall was written, of such an exacting
though imposing magnitude, and of
such burden some though glorious re-
sponsibilities, that it must perforce keep
to its activity like Sisyphos with his
stone or Ixion on his wheel. It would
be little to say that the practical legisla-
tion of the last fifty years has in quan-
tity far exceeded that of the three pre-
ceaing fifties taken together. The real
question is on its qiiality. Has this
great attempt in an old country at pop-
ular government, when brought to trial
by relative, not abstract standards,
failed, or has it not? I remember be-
ing told by Kingsl^ how, when an old
friend of his had rushed unadvisedly
into verse, he plucked up all his courage
for the needful emphasis, and told him,
**My dear friend, your poems are not
good but bad." Will it be ti»o audacioui
I—
"LOCKSLEY HALL'' AND THE JUBILEE.
887
to submit to the Prophet of the new
Locksley Hall that the laws and works
of the iiulf -century he reviews are not
bad but good?
I will refer as briefly as may be to
the sphere of legislation. Slavery has
been abolished. A criminal code,
which disgraced the Statute Book, has
been effectually refowned. Laws of
combination and contract, which pre-
vented the working population from
obtaining the best price for their labor,
have been repealed. The lamentable
and demoralizing abuses of the Poor
Law haveljeen swept away. Lives and
limbs, always exposed to destruction
through the incidents of labor, formerly
took their chance, no man heeding
them, even when the origin of the ca-
lamity lay in the recklessness or neglect
of the employer: they are now guarded
by preventive provisions, and the loss
is mitigated, to the sufferers or their
survivors, by pecuniary compensation.
The scandals of labor in mines, facto-
ries, and elsewhere, .to the honor, first
and foremost, of the name of Shaftes-
bury, have been either removed, or
greatly qualified and reduced. The
population on the sea coast is no longer
forced wholesale into contraband trade
by fiscal follies; and the Game Laws no
longer constitute a plausible apology
for poaching. The entire people have
good schools placed within the reach of
their children, and are put under legal
obligation to use the privilege, and
contribute to the charge. They haye
also at their doors the means of hus-
banding their savings, without the com-
promise of their independence by the
inspection of the rector or the squire,
and undor the guarantee of the state
to the uttei mo^t farthing of the amount.
Living in a land where severance in
families is almost a matter of course,
they are no longer barred from feeding
and gu8t«ir.in«jf domestic affection 1 v
prohibitory rates of postage, sternly ip>
posed upon the masses, while the peers
and other privileged classes were ex-
empt through franking from the
charge. In this establishment of cheap
communications, England has led the
world. Information through a free
press, formerly cut off from them by
stringent taxation, is now at their easy
command. The taxes which they pay
are paid to the state for the needful pur-
poses of government, and nowhere to
the wealthy classes of the community for
the purpose of enhancing the price? of
the articles produced for their account.
Their interests at large are protected by
their votes; and their votes are pro-
tected by the secrecy which screens
them from intimidation either through
violence or in its subtler forms. Their
admission into parliament, through the
door opened by abolishing the property
qualification, has been accomplished on
a scale which, whether sufficient or not,
has been both sensible, and confessedly,
beneficial. Upon the whole, among the
results of the last half-century to them
are, that they work fewer hours; that
for these reduced hours they receive
increased wages; and that with these
increased wages they purchase at dim-
ished rates almost every article, except
tobacco and spirits, of which the price
can be affected by the acts of the Leg-
islature.
It seems to me that some grounds
have already been laid for a verdict of
acquittal upon the public perfonnances
of the half -century. The question now
touched upon is that "condition of
England question'* on which Mr. Car-
lyle, about midway in his life, thun-
dered in our ears his not unwarrantable
but menacing admonitions. Some heed,
it would appear, has been given to such
pleading. Science and legislation have
been partners in a great work. There
is no question now about the shares of
their respective contributions. It is
enough for my pur])oso that the work
88d
THE LIBRARY MAGAZINE.
has been done, and tnat the Legislature
has labored hard in it. Mr. Gitfen, in
a treatise of great care and ability, has
estimiited the improvement in the con-
dition of the working population at 50
per cent. Would that it might be pos-
sible to add another fifty, ^ut an ac-
complished fact of this character and
magnitude is surely matter for thank-
fulness, acknowledgment, and hope.
The discord between the people and the
law is now at an end, and our institu-
tions are again ** broad-based" upon
national conviction and affection.
I turn to another great category of
contention. It is in the nature oi re-
ligious disabilities to die hard. Stirred
at a sore point'into spasmodic action in
the Parliament of 1880, they are now
practically dead. The signs of inequal-
ity obtruded upon Nonconformists by
the Church Bate, and by the unequal
laws of marriage, and of registration
upon births and burials, have heen put
away. In just satisfaction to a civil
right, free access has been given to the
churchyards of the country; and the
sinister predictions which obstructed
the change have proved to be at least
as shadowy as the beings commonly
supposed to haunt those precincts.
The old universities have opened wide
their august portals to the entire com-
munity; and they have more than
doubled the numbers of their students.
If the oath is not now universally re-
vered, at least a gi*eat provocation to
irreverence in the needless and perfunc-
tory use of it has been carefully remov-
ed.
It would be endless to recite all the
cases in which relief has been afforded,
during the period under review, to
suffering industry and imperiled capi-
tal. One case at least must not be left
wholly without notice. The farmers
of the country have suffered for a series
of years with their landlords, but us-
ually beyond their landlords, and from
causes which. it is not altogether easy to
trace. The law cannot give prosperity;
but it can remove grievance. Ly
changes in the law, the occupiers of the
soil have been saved from the ravages
(such they often were) of ground game.
In the repeal of the malt tax there has
disappeared what had been commonly
proclaimed to be their heaviest wrong.
The tithe-owner, clerical or lay, no
longer abstracts the tenth sheaf, which
may often have represented the whole
nett value of an improvement. Claims
of the landlord for the recovery of rent,
which were found to operate unjustly
(I refer particularly to the law of hypo-
thec in Scotland) have been abolished.
And more than all these, the title of
the farmer to the fruit of his legitimate
investments in his holding has, though
only a few years back, obtained efficient
protection.
Long as is this list, it is not less, in-
complete than long. Two or thi:ee of
its gaps must be filled up. The new
and stringent act for the reduction of
the expenses of parliamentary elecjtions
is both a law for virtue against vice of
the most insinuating kind, and a law
for the free popular choice of represen-
tatives as against the privilege and
monopoly of the rich, nomen have
been admitted to new public dutiea,
which they have proved their perfect
capacity to discharge, and their pro-
perty and earnings in the married state
have been protected. Prying for a
moment into a hidden corner of the
Statute Book, I remind the reader that
at the date of the first Locksley Hall
no woman could by law obtain the
slightest aid toward the support of an
illegitimate child, wherever the father
was a soldier. This shameful enact-
ment has been abolished. The mem-
bers of the two Houses of Parliament
used to find in that membership a cover
from the payment of their lawful debts.
This shelter they have lost. The ap*
tt
LOCKSLEY ITAtfT'^AND THE JUBILEE.
as9
plication of the elective principle to
municipal corporations has advanced
our towns to a higher civilization, and
haa exhibited in many instances^ of
which Mr. Chamberlain is the most
brilliant and famous name, the capacity
of local government to develop the
political faculty, and confer imperial
education. The repeal of the Naviga-'
tion Laws was effected in 1849, amidst
a howl of prophecies that it would be
found to have involved not merely the
destruction of a '^harassed interest,'*
but the downfall of our national de-
fence. The result of the new law, in
combination with the great change in
shipbuilding from wood to iron, was
that the ^'harassed interest" has been
strengthened, a noble art improved,
the character of the service refined and
reformed, the tonnage multiplied, and
a new position given to Great Britain
as the first among the shipbuilding
countries of the world. ^ If we look now
to the vital subject of the relations be-
tween the two Islands, we come on the
brink of controversies I would rather
avoid; and I do not forget that there is
one epoch of our history with which
the names of Pitt and Fox and Burke
and every statesman of their day are
alike associated, but which as yet we
have not rivaled. Drawing compari-
sons only from the time that followed
1782 and 1783, I venture to assert that
only since 1829, and chiefly within the
latter part of this period, has Right
begun, though with a chequered his-
tory, manfully to assert itself against
.Wrong, in the management and gov-
emment of Ireland.
This work of legislation, so vast and
so varied, has been upon the whole an
impartial work. Many and manv a
time, not only have its promoters 'had
to face powerful and obstinate opposi-
tion, bnt thev have not been cheered
in their work by the public opinion of
Mie moment, and have bad their faith
and patience exercised by reliance only
on the future. And it has been seen
in strengthening police and prison dis-
cipline, in legislation for public order,
and in the radical reformation of the
poor laws, that unpopular as well as
popular work has been done, and well
done, when it came to hand.
And the wholesome breath of the
nation has, during this period, purified
not only the legislative but the admin-
istrative atmosphere. Let me record
to the honor of Lord Liverpool a great
practical reform. He dealt a deadly
blow at the fatal mischief of Parliamen-
tary influence in the departmental pro-
motions of the Civil Service, by placing
them under the respective heads. Sir
Robert Peel, as I knew him, was a
thorough and inflexible practical re-
former. Sir James Graham was a true
genius of administration. I took upon
the quarter of a century preceding the
Crimean War as the best period of all
our history with regard to economy,
purity and administrative energy. But
there were very great subjects, then
scarcely touched, on which only the
afflatus of the nation could dissipate the
Hostile forces of profession and of clique.
Good work was being done in many
ways; but it required time. We had
had the press-gang used at discretion as
the ultimate instrument of supplying
men, when wanted, for the Navy: in-
credible, but true. It is now a thing
of the past. We had flogging as the
standing means of maintaining the dis-
cipline of the Army, and destroying
the self-respect of the soldier. Despite
professional authority, which in certain
classes of question is the worst of guides,
the profane hands of uninstructed re-
formers have pulled this Dagon to the
ground, and he has shivered into splin-
ters. The Government at its discretion,
opened, when it chose to see cause,
letters confided to the Post* Office.
This bad practice has died out. The
890
THE LICI:a:.V ^'AGAZINK
ofiBccvs of the Army were introduced
and promoted by purchase; and that
system^ under which at one time the
Duke of Wellington so desponded as to
military promotion that he wished for
a commissionership in a revenue de-
partment^ made the business of supply-
ing brains for the Army the property
of the long purses of the country. The
Parliamentary defenders of the system,
which involved the daily practice of
patent and gross illegality, held their
f round with a persistency which would
ave been worthy even of the British
oflBcer in the field. But it was swept
away by an act of the Executive; the
Arrny became the nation's army, and
what was one in vindication of the
law has received a splendid vindication
in point of policy from a conspicuous
and vast advance m military efficiency
since the date of the great Army re-
forms. So aho in the Civil establish-
jneuts of the country. The members of
the House of Commons have freely given
up their respective shares of the patron-
age, which the friends of each succes-
sive administration habitually exercised
through the treasury; and a wide career
of unequaled security, with emolu-
ments undoubtedly liberal for the aver-
age of good service, and with the moral
certainty of fair play in promotion, has
been opened to character and talent
throughout the land without distinction
of class.
If, now, we look to what has hap-
pened oversea, and to our country's
share in it, the view is in many respects
satisfactory, and the period is in all re-
markable. I speak with respect of the
East India Company, and with a deep
admiration of the statesmen who were
reared under its shade. The transfer
of the government of the vast dominion
in 1858 was not an unmingled good.
But upon the whole it was the letting
in of a flood of light upon a shadowed
region. If since that time evil things
have been done, it has not been at the
instigation or with the sanction of the
country. The company had the merits
and the faults of a conservative institu-
tion. The new feeling and new meth-
ods toward the natives are such as hu-
manity rejoices in. They are due to
the nation, and are intimately associated
with the legislative change. It is no
small matter if, though much may yet
remain to do, progress has been made
in the discharge of a debt, where the
creditors are two hundred and fifty
million of our fellow-creatures, each of
them with a deep and individual con-
cern. With respect, again, to the great
and ever-growing Colonial Empire of
the Queen, the change has It^^n yet
more marked. Before Lord Grey's Re-
form Act, colonies were governed in
and from Downing street. An ad-
herence to the methods then in use'
would undoubtedly before this time have
split the Empire. The substitution of
government from within for govern-
ment from without has brought all dif-
ficulties within manageable bounds, and
has opened a new era of content which
is also consolidation.
But the period has also been a great
period for Europe, The Treaty of
Vienna, in the main, had consecrated
with solemn forms a great process of re-
action, and had trampletl under foot
every national aspiration. The genius
of Mr. Canning moved upon far other
lines: and his efforts, especially in
Portugal and Greece, made preparation
for a better day, and for the vigorous
action of his disciple Lord Palmerston.
Nationalities have suffered, and in some
places suffer still. But if we compare
this with other periods of history, never
have they had such a golden age. Bel-
fium set free, Germany consolidated,
'ortugal and Spain assisted in all such
efforts as they have made for free gov-
ernment, Italy reconstituted, Hungary
replaced in tlie enjoyment of its his-
"LGCKSTLEY HALL" AND THE JXJBIL;EE.
391
toric rights, Greece ^enlarged by the
addition of the Ionian Islands and of
Thessaly, ten millions of Christians
under Ottoman rule in communities
that once had an historic name^ restored
in the main to freedom, to progress,
and to hope; to say nothing oi reforms
and changes many of them conspicu-
ously beneficial, in other vast popula-
tions: these are events, of which we
may reverently say, "their sound is gone
out into all lands, and their voices unto
the ends of the world. " If these things
are as good as they are unquestionably
great, nay if, being so great, they have
real goodness at nil to boast of, then it
is comforting to bear in mind that in
by far the greater number of them the
British influfence has been felt, that in
some of them it has held a foremost
place, and that if, in any of them the
note uttered has not been true, it has
belied the sentiment of the nution, made
known so spon as the forms of the Con-
stitution allowed it an opportunity of
choice. Wars have not been extin-
guished; they have been too frequent;
and rumors of war have grown to be
scarcely less bad than the reality. Yet
there have been manifestations, in act
as well as word, of a desire for a better
state of things; and we did homage,
in the Alabama case, to the principle
of a peaceful arbitration, at the cost,
ungnidgingiy borne by the people, of
three millions of money.
I have not dwelt in these pages upon
the commerce of the United Kingdom,
augmented fivefold in a term of years
not sufficient to double its population,
or of the enormons augmentation of its
wealth. One reference to figures mav
however be permitted. It is that which
exhibits the recent movement of crime
in this country. For the sake of brev-
ity I use round numbers in stating it.
IIapj>i]y the facts are too broad to be
S'^rionclv mistaken. In 1 870, the Uiiited
1^'iigdom with a population nf aboiit
31,700,000 had about 13,000 criminals,
or one in 1,760. In 1884, with a popu-
lation of 36,000,000 it had 14,000 crim-
inals, or one in 2,500. And as there
are some among us who conceive Ireland
to be a sort of pandemonium, it may be
well to mention (and I have the hope
that Wales might, on the whole, show
as clean a record) that with a popula-
tion of (say) 5,100,000 Ireland ^in 1884)
had 1,573 criminals, or less tnaa one
in 3,200.
If now I set out upon chronicling
the actual misdeeds of the Legislature
during the last half-centur}', and deal
not with temporary but with permanent
acts, the tasK is a very easy one. Were
I recording my own sentiments only, I
should set down the Divorce Act as an
error; but I conceive it has the approval
of a majority. I should add the Public
Worship Act, but that it is fast passing
into desuetude; and the Ecclesiastical
Titles Act, which ended its mute and
ignominious existence in an early re-
peal. If these were errors, and some
would deny it, what are they in com-
parison with the good laws of the time?
If we look for sins of omission, it is
indeed undeniable that the public busi-
ness is more and more felt to be behind-
hand. What we call arrears, however,
were arrears in the beginning of the
century; only they were then unfelt
arrears. For my own part, I believe
that the cause and prospective cure of
these arrears lies in a single word. Tliat
word is Ireland. But Ireland at this
moment means controversy, and for the
purposes of this paper I regard it as
forbidden ground.
There is one serious subject which,
as it is commonly understood, falls
neither under the head of legislation
nor of administration, wliile it partakes
of both. Within our memory, and es-
pecially within the last twenty ycjirs,
we have seen a large and general i^^rox^ th
of the public expenditure. It may now
THE LIBRARlr MAGAZINE.
be stated in round numbers at ninety
millions. It has grown, since 1830,
much more rapidly yian the population.
Fully to exhibit this growth we should
deduct the charffe for debt and repay-
ment of debt. After this has been done
it will appear that what may be called
the optional expenditure has more than
trebled within fifty years, while the pop-
ulation has less than doubled. Against
this it may be said that in the defensive
services we have greater ejficiency; that
changes of armament have been costly;
and that the vast augmentation in con-
tinental forces compelled a certain de-
gree of upward movement; while, in the
civil services, provision has undoubtedly
been made for a multitude of real wants,
formerly undreamt of. Let all reason-
able allowance be granted accordingly.
It will still remain true, first, that this
growth has been in many cases forced
by the House of Commons, of which
the first duty is to curtail it; secondly,
that the appetite, to which it is, in my
opinion, partly due, is as yet unsated
and menaces further demands; thirdly,
that promises of retrenchment given to
the country on the Abolition of Pur-
chase in 1871 by the Government of
the day have not been redeemed;
fourthly, that the dangerous invasion
by the House of Commons of the prov-
ince of the Executive with regard to
expenditure betokens a prevailing in-
difference to the subject in the country.
It is true, however, that, though our
expenditure is greatly swollen, our
finance is not demoralized. The public
credit has been vigorously maintained:
our debt (since 1816) has been reduced
by more than 150 millions, and we no
longer enjoy the melancholy distinction
of being the most indebted people in
the world. But on the whole I am un-
able to dcnv that the State and the na-
tion have lost ground with respect to
the .^reat business of controlling the
public charge, and I rejoice in any
occurrence which may give a chance,
however slender, of regaining it.
Let us not, however, overstate the
matter. It is an item in the account,
but an item only. There is an ascemus
Averni for the nation, if it will face
the hill. The general balance of the
present survey is not disturbed.
It is perhaps of interest to turn from
such dry outlines as may be sketched
by the aid of almanacs to those more
delicate gradations of the social move-
ment, which in their detail are indeter-
minate and almost fugitive, but which
in their mass may be appreliended and
made the subject of record. The gross
and cruel sports, which were rampant
in other da>s, have almost passed from
view, and are no longer national.
Where they remain, they have submitted
to forms of greater refinement. Pugil-
ism,, which ranges between manlinej?8
and brutality, and which in the days of
my boyhood on its greatest* celebrations
almost monopolized the space of jour-
nals of the highest order, is now rare,
modest, and unobtrusive. But, if less
exactmg in the matter of violent physi-
cal excitements, the nation attaches not
less but more value to corporal educa-
tion, and for the schoolboy and the man
alike athletics are becoming an ordinaiy
incident of life. Under the influence
of better conditions of living, and prob-
ably of increased self-respect, mendicity,
except in seasons of special distress, has
nearly disappeared. If our artisans
combine (as they well may) partly to
uphold their wages, it is also greatly
with the noble object of keeping all
the members of their enormous class
independent of public alms. They have
forwarded the cause of self-denial, and
manfully defended themselves even
against themselves, by promoting
restraints upon the traffic in strong
liquors. In districts where they are
most advanced, they have fortiliecl
their position by organized cooperation
"LOCKSLEY HALL- AND THE JUBILEE.
89B
\
in supply: and the capitalist will have
no jealousy of their competition, should
they succeed in showing that they can
on a scale of sensible magnitude assume
a portion of his responsibilities, either
of the soil or in the workshop.
Nor are the beneficial changes of the
last half-century confined to the masses.
Swearing and duelling, established until
a recent date almost as institutions of
tlie country, have nearly disappeared
from the face of society: the first a
gradual change; the second one not less
s id'len than it was marvelous, and one
happily not followed by the social tres-
passes which it was not wholly unreas-
onable to apprehend from its abolition.
Serious, as opposed to idle life, has be-
come a reality, and a groat reality, in
quarters open to peculiar temptation;
for example, among the officers of the
army, and at our public schools, which
are among the toost marked and
national of our institutions. The clergy
of the Anglican Church have been not
merely improved, but transformed ; and
have greatly enlarged their influence
during a time when voluntary and Non-
conforming effort, within their province
and beyond it, and most of all in Scot-
land, hag^chieved its noblest truimphs.
At the same time, that disposition to
lay bare public mischiefs and drag them
into the light of day, which, tliough
liable to exaggeration, has perhaps been
our best distinction among the nations,
has become more resolute than ever.
The multiplioation and better forma-
tion of the institutions of benevoknce
among us are but symptomatic indica-
tions of a wider and deeper change: a
silent but more extensive and practical
acknowledgment of the great second
commandment, of the d'uties of wealth
to poverty, of strength to weakness, of
knowledge to ignorance, in a word of
man to man. And the sum of tlie
matter seems to be that upon the whole,
and in a degree, we who lived fifty.
sixty, seventy years back, and are living
now, have lived into a gentler time;
that the public conscience has grown
more tender, as indeed was very need-
ful; and that, in matters of practice, at
sight of evils^ formerly regarded with
indifference or even connivance, it now
not only winces but rebels: that upon
the whole the race has been reaping,
and not scattering; earning, and not
wasting; and that, without its being
said that the old Prophet is wrong, it
may be said that the young Prophet
was unquestionably right.
But do not let us put to hazard his
lessons, by failing to remember that
every blessing has its drawbacks and
every age its dangers. I wholly reserve
my judgment on changes now passing
in the world of thought, and of inward
conviction. I confine myself to what
is nearer the surface; and further, I
exclude from view all that regards the
structure and operation of political
party. So confining myself, I observe
that, in the sphere of the sti^e, the
business of the last half-century has
been in the main a process of setting
free the individual man, that he may
work out his vocation without wanton
hindrance, as his Maker will leave him
do. If, instead of this. Government is
to work out his vocation for him, I for
one am not sanguine as to the result.
Let us beware of that imitative luxury,
which is tempting all of us to ape our
betters. Let us remember, that in our
best achievements lie hid the seeds of
danger; and beware lest the dethrone-
ment of Custom to make place for
Kight should displace along with it
that principle of Reverence which be-
stows a discipline absolutely invaluable
in the formation of character. We
have had plutocrats who were patterns
of every virtue, as may well be said in
an age which has known Samuel Mor-
ley: but let us be jealous of plutocracy,
and of its tendency to infect aristoc-
804
THE LIBRAKY MAGAZINE. •
racy, its elder and nobler sister; and
learn, if we can, to hold by or get back
some regard for simplicity of life. Let
us respect the ancient manners; and
recollect that, if the true soul of chiv-
uh'y has died among us, with it all that
is good in society has died. Let us
cherish a sober mind; take for granted
that in our best performances there are
latent many errors which in their own
time will come to light; and thank our
present teacher for reminding us in his
stately words:
Forward, then, but still remember, how the
course of Time will swerve,
Crook and turn upon itself in many a back-
ward streaming curve.
And now a closing word. There is a
circle of elect spirits, to whom the
whole strain of this paper will, it is
most likely, seem to be beside the mark.
A criticism on the new volume in the
Spectator, bearing the signs of a mas-
ter-hand justly (as I think) praises the
chief poem, in a temper unalloyed by
the fears which weaker men may enter-
tain, lest by other men weaker still ic
may be taken for a deliberate authorita-
tive estimate of the time, and if so taken
may be made and excused for the in-
dulgence of the opposite but often con-
curring weakness of a carping and alsi>
of a morbid temper. If I understand
the criticism rightly, it finds a perfect
harmony, a true equation between the
two Lock$ley Halls; the warmer picture
due to the ample vitality of the rroph-
et's youth, and the colder one not less
due to the stinted vitality of his age. In
passing I may just observe that this
stinted vitality can strike like a spent
cannon-ball. But at all events we must
in this view not merely accept, we must
carry along with us in living conscious-
ness, the proposition that the poems are
purely subjective; that they do not deal
witli the outward world at all; that
their imagery is like the perception of
color by the eye, and tells us only our own
impression of the thing, not at all the
thing itself. Provided with this mblu,
we can safely confront any Cire^, and
defy all her works. But it is not a spe-
cific that all men are able to *'keep iu
stock;" and, for such as have it not,
the minutes spent upon this rouglily
drawn paper will possiblv not have been
wasted, if it shall have helped to show
thcai that their country is still young
as well as old, and that in these latest
days it has not been unworthy of iti?clf.
Justice does not require, nay rather she
forbids, that the Jubilee of the Queen
be marred, by tragic tones. — W. E.
Gladstone, in The Nineteenth Cen-
tury.
THE AGGRESSIVE WEEDS.
•
A point of primary importance in a
first view of north-eastern America to
a European tourist is the extraordinary
and unexpected extent to which the
commonest European weeds and wild
flowers have overrun and occupied
the habitable and agricultural por-
tions of New England, the Middle
States, the MTstern grain district, and
the Dominion of Canada.* A Euro-
pean botanist in America who confined
himself exclusively to the cultivated
fields, the roadsides and commons, the
neighborhood of great towns, and the
outskirts of villages in the alluvial val-
leys, would hardly ever light upon an
unfamiliar or local form among the
thousands of plants that he saw com-
peting eagerly for life in the meadows
and pastures around him. Thistles
and burdocks^ mayweed and dead-net-
tle, copimon buttercup and ox-eve
daises, English grasses and English
clover, with the familiar weeds of our
cornfield and our garden, would 6evm
to him to compose the main mass and
central phalanx of American vegetft-
THE AGGRESSIVE WEEDS.
S95
tion. Where the flora is not the com-
mon weedy assemblage of Sussex or of
Normandy, it is the common weedy as-
semblage of the Mediterranean and the
Lombard plains. Once get well away
from the purlieus of civilization, to be
sure, into the woods and forests, or on
to the intervening watersheds, and the
whole character of the flora changes
abruptly. But fn civilized, cultivated,
and inhabitated New England, and as
far inland at least as the Mississippi, the
vegetation is the vegetation of settled
Europe, and that at its weediest. The
daisy, the primrose, the cowslip, and
the daffodil have stopped at home: the
weeds have gone to colonize the New
World. For thistles and groundsel,
for catmint and mullein, for hounds-
tongue and stickseed, for dandelion
and cocklebur, America easy licks crea-
tion. All the dusty and noisome and
malodorous pests of all the world seem
here to revel in one grand congenial
democratic orgy.
The reason is not far to seek, and it
suggests unpleasant and dis(^uieting
suspicions as to the future which our
scratch civilization holds in store for
us all the world over. These vigorous
and obtrusive weeds, which have taken
possession of America and Australia and
New Zealand and the Cape, side by
side with the deluge of white coloniza-
tion, are for the most part of western Asi-
atic or Mediterranean origin, and have
accompanied the seeds of wheat and
fodder crops from land to land wher-
ever the white man's foot is planted.
Dr. Asa Gray (from whose great and
just authority I am here tempted to
differ widely) thinks that the common
European weeds spread so rapidly and
so effectively over America, not through
any inherent vigor of constitution evolv-
ed during the fierce struggle against ag-
gressive man, but merely because there
was then and there a vacancy created
for them. I wish I could agree with
him. It would remove from my mind
a pressing nightmare for the future of
nature and of the world's scenery.
"•This was a region of forest/' says th©
Harvard botanist, *'upon which the
aborigines, although they here and
there opened patches of land for^culti-
vation, had made no permanent en-
croachment. Not very much of the
herbaceous or other low undergrowth
of this forest could bear exposure to
the fervid summer sun; and the change
was too abrupt for adaptive modificar
tion. The plains and prairies of the
great Mississippi valley were then too
remote for their vegetation to compete
for the vacancy which was made here
when forest was changed to grain-
fields, and then to meadow and pasture.
And so the vacancy came to be filled in
a notable measure by agrestial plants
from Europe" [horrid word, agrestial!],
'*the seeds of which came in seed-grain,
in the coats and fleeces, and in the im-
ported fodder, of cattle and sheep. . . .
while an agricultural people displaced
the aborigines whom the forest sheltered
and nourished, the herbs purposely or
accidentally brought with them took
possession of the clearings, and pre-
vailed more or less over the native and
rightful heirs to the soil In
spring time you would have seen the
fields of this district yellow with Euro-
pean buttercups and dandelions, then
whitened with the ox-eye daisy, and at
midsummer -brightened by the cerulean
blue of chicory. I can hardly name
any native herbs which in the fields
and at the season can vie with these
intruders in floral show."
But Dr. Gray does not think the
weeds have conquered by virtue of
their inherent vigor of constitution.
There, I fear, pessimistic as my con-,
elusion may he in its final implication,
I must venture to differ from him.
The common agricultural nuisances of
Western Europe^ which alone have
896
THE LIBtfARY MAGAZINE.
flooded America and Australia, and
threaten to flood the cosmopolitan ized
world, to the destruction of all pictur-
esque diversity and variety or local
flora, are not truly European by origin
at all, but are the offscourings, and re-
fuse of civilization in all countries,
ages, and conditions. These pertin-
acious plants, most of them marked by
two sets of alternative peculiarities,
came to us first from farther east, and
took in on their way most of the like-
minded scrubby weeds of intervening
regions. They are usually either ill-
scented to the nose or acrid and disa-
greeable to the taste; and they have
usually either adherent fruits, like
burrs and cleavers, houndstongue and
teasel, or winged and flying seeds, like
thistle and dandelion^ groundsel and
fleabane. Often, too, they sting like
nettles, or prick like cocklebur, or tear
the skin liEe brambles and rest-harrow.
In short, they are the champaign types
of dusty weeds, which resist by their
nastiness or their thorns the attacks of
herbivores, love the garish heat of the
midday sun, and disperse their germs
over wide plains either by the aid of
the wind or by unwilling conveyance
of man, sheep, goats, and cattle. Fol-
lowing the movements of agricultural
humanity from the east westward, they
have first occupied the once forest-clad
regions of peninsular Europe, and
there assimilating whatever lite kinds
could stand the new conditions, have
gone forth on colonizing and filibus-
tering expeditions over all the rest of
the habitable world.
In America the same process is now
being continued under our very eyes.
Such hateful native species as most
nearly resembled in type the European
weeds have ahme survived, in the cul-
tivable valleys, this vast influx of the
tolerated pests of civilization. Tne
ugly and malodorous European hound-
tongue holds every dusty roadside in
the states; but, cheek by jowl with '-
the native beggar's-lice — *'a common
and vile weed, savs Asa Grav, with
righteous indignation — flourishes ex-
ceedingly in squalid spots under the
selfsame condition. And why? Be-
cause its habit is just as coarse, its
smell just as rank and disgusting, its
horrid little nutlets just as prickly,
barbed, and adherent as those of its
successful Old World competitor. The
seeds of both get carried about and
dispersed indiscriminately together in
the fleeces of sheep and the hair of
sheepdogs. So, too, the continental
European stickseed (Echinospei'vum
lappula), equally vile and equally
nauseous in smell, occupies every
w^aste patch of building-ground in the
towns and villages east of the Missis-
sippi, while in Minnesota and westward
its place is filled by Redowski's stick-
seed, an allied native x\merican prairie
l)lant, with the same prickly adhesive
nuts, and the same abominable cling-
ing perfume. Once more; our South
European cocklebur {Xanthinvi dm-
marinm), a degraded and degenerate
composite weed, with hooked prickly
fruits and a disagreeable scrofulous
smell, like mayweed and chrysanthe-
mum, common along the roadsides of
Provence and Italy, has probably been
indigenous in Eastern America ever
since the Pliocene times, and has there
also developed southward a still more
noxious and prickly variety, called from
its intense thorniness, echinatuin. But
farther south yet its place in tropical
latitudes is taken by a peculiarly Am-
erican form, the spiny clotbur {Xon-
thhtm spinostnn), which adds to the
already ofl'ensive parent type the fur-
ther atrocity of a long tripartite prickle,
deftlv inserted at the ba^^e of each lenf.
This most terrible development of the
cocklebur kind belongs by origin to
tropical ^lexico, where it pushes iti^
way stoutly among the prickly aloes,
THE AGGRESSIVE WEEDS.
897
cactuses, and piiiguins of that very de-
fensive and strongly armed desert flora.
Xow, the terror for the future sug-
gested by these native American weeds
is just this: that in the cosmopolitan
world of the next century the cosmo-
politan weed will have things all its
own way. Western Asia and Europe
luive long since furnished each its quo-
tum to the world's weedy vegetation;
America and Australia, China and Ja-
pan, have their own quota still to come.
Already a few pushing American scrub-
phmts have invaded the older quarters
of the globe. "The Canadian butter-
weed {Erigeron Ca7iaden,sis) has spread
boldly over the whole Mediterranean
shore, as well as into India, South
Africa, and perhaps Australia. I find
it now well established among the
Surrey hills, and beginning to feel its
wav thence in an acclimatized form
over all the rest of Southern England.
The improved American variety of the
cocklebur Jias long since made good its
foothold over every warmer region of
the world. The pretty little white
clavtonia of the Xorth-western States
has of late years become a common
weed in many parts of Lancashire and
Oxfordshire, and occurs also in some
comers of Surrey. Southern Europe
has now many of these stray American
denizens, the first fruits of a future
abundant crop, all of them thoroughly
weedy in type, and all dispersed in the
true weedy fashion by feathery seeds
or adhesive nutlets.
As yet, however, we have but seen
the mere straggling advance-guard of
the great weedy American army. The
main body still loiters in the rear.
Xevertheless, it will come in time. As
surely as we shall see the Colorado
beetle and the Hessian fly on English
corn and English potatoes, so surely
shall we see the western weeds invade
and appropriate the scanty interstices
of Europoam field crops. Many true
weeds, with all the genuine weedy
peculiarities, have already developed
themselves on the spot out of American
native plants. Some of them belong
by origin to the Eastern States, like
the Massachusetts nettle, the rich weed,
the smaller American spurges, and the
three-seeded mercury. All these have
now acquired a thoroughly weedy habit
and aspect; they compete successfully
in certain places even with the old and
sophisticated European or West Asiatic
immigrants, such as shepherd's purse,
mallow, vetches, and chickweed:
Others are of Southern, or even tropi-
cal, American antecedents, like tne
Mexican prickly poppy and the apple
of Peru. Prickly pears, with their
broad leaf -like cactus stems and troub-
lesome hairs, cover sandy patches as far
north as Nantucket Island ; the com-
mon sunflower sow6 itself as a weed in
Pennsylvania ; the Peruvian galinsoga
(now also escaping in England from
Kew Gardens) has long established
itself on waste places in the Eastern
States, and is rapidly spreading from
year to year as a pest of the roadsides.
These pertinacious tropical species,
accommodating themselves by degrees
to more northern climates, grow side by
side in New England fields with the
South European caltrops, the Indian
abutilon, the African sida, and the
native bur-marigold, whose barbed ar-
rows cling so tightly to the fleece of
animals and the nether garments of
wayfaring humanity. Hindoo impor-
tations, like the Indian heliotrope, the
cypress-vine, the thorn-apple, and the
opium-poppy, are likewise everywhere
frequent in the States; and mixed wit'i
them we see such cosmopolitan non-
descript outcasts as the goose-foots, the
pig-weeds, and the thorny amaranths,
which at present invade every portion
of our cultivable soil all the world over,
in tropical, sub-tropical, and temperate
climates.
898
THE LIBRARY MAGAZINE.
Nor is this all. The western prairie
region, an open plain country, admira-
bly adapted oy nature for the evolution
of weeds of cultivation, is just begin-
ning to send eastward its own rich
contingent to compete with the Euro-
pean and Asiatic and Atlantic types for
the waste places of cosmopolitan civil-
ization. A bristly cone-flower {Rudhec-
hia hirta), unknown till lately east of
the Mississippi Valley, has been intro-
duced of recent vears with Western
clover-seed into the Atlantic States,
and now brightens profusely with its
unwelcome golden flowers the farmer's
meadows from Canada to Maryland.
** Almost every year," says Asa Gray,
"gives new examples of the immigra-
tion of campestrine Western plants into
the Eastern States. They are well up
to the spirit of the age: they travel by
railway. The seed? are transported,
some in the coats of cattle and sheep
on the way to market, others in the
food which supports them on the jour-
ney, and many in a way which you
might not suspect, until you consider
that these great roads run east and
weet, that the prevalent winds are from
westward, .... and that the bared
and unkempt borders of the railways
form capital seed-beds and nurseries
for such plants.'*
The invasion, then, with which the
world is now threatened is an invasion
of the cosmopblitanized weed from
everywhere, to the utter extinction (in
tilled soil at least) of all the beautiful
local plants which to-day give interest
and variety and novelty to each fresh
quarter of the world we visit. The
loss would be — perhaps we must say,
will be — incalculable. A weed has
been defined, on the false analogy of
the famous definition of dirt, as merely
a plant in the wrong place. But it is
far more than that: it has positive as
well aa negative qualities. The word
weed implies something further than
mere abstract hostility to the agricul-
tural interest ; it implies a certain in-
grained coarseness,scrubbinefis, squalor,
and sordidness, besides connotin|; in
nine cases out of ten, soxiie stringmess
of fiber, hairiness of surface, or prickly
defensive character as well. Sucn
noxious and dusty roadside plants, of
which thistles, nettles, henbane, and
mullein may be taken as fair average
types, are beginning to turn the whole
world in our own day into one vast
weed-bed of universal sameness. We
are getting cosmopolitanized too fast,
to the detriment of all picturesque di-
versity and individuality of country or
nation. The Empress of Japan has
ordered a complete, wardrobe from Pa-
risian milliners. King Kalakaua of
Hawaii dresses in the full uniform of
an American major-general. Sitting
Bull and Big Bear accept with effusion
the inevitable chimney pat. Zulu and
Kanaka take to Snidera in the place
of their aboriginp' assegais or boome-
rangs. Ah Sing washes clothes in Bos-
ton and Chicago. Wampum and cal-
umets, bead kirtles and flower girdles,
fezes and turbans, flowing robes and
nude brown busts, are all unhappily
doomed to proximate extinction. The
coolie, the potato-beetle, and tlie/ Cana-
da thistle will pervade the world. In
a few generations, the whole earth will
be one big dead-level America, as hke
as two peas from end to end, dressed
in the same stereotyped black coat and
round felt hat, enjoving a single uni-
form civilization, an3 looking out upon
a single uniform landscape of assorted
European, Asiatic, American, African,
and Australian weeds, diversified here
and there by the congenial architecture
of railwir^ arches, crematoriums, gas-
ometers. Board schools. Salvation Army
barracks and main drainage works.—
Grant Allen, in The Fortnightly
Review.
THE LITERARY PENDULUM.
THE LITERARY PENDULUM.
"After all," said the great advocate
Rufus Choate, "a book is the only ira-
mortalily." That was the Jawyer's
point of view; but the author knows
that, even after the book is published
the immortality is often still to seek.
In the depressed moods of the advocate
or the statesman, he is apt to imagine
himself writing a book; and when this
is done it is easy enough to carry the
imagination a step farther and to make
the work a magnificent success; jyst
as, if you choose to fancy yourself an
Englishman,, it is as easy to be a duke
as a tinker. But the professional au-
thor is more often like Christopher Sly,
whose dukedom is in dreams; and he
is fortunate if he does not say of his
own career with Christopher, "A very
excellent piece of work, good madam
ladv. Would 'twere doner'
tn our college days we are told that
men change while books remain un-
changed. But in a very few years we
find that the circle of Dooks alters as
swiftly and strangely as that of the
«men who write or the boys who read
them. When the late Dr. Walter
Channing, of Boston, was revisiting in
old age his birthplace, Newport, 11. I.,
be requested me to take nim to tiie
Redwood Library, of which he had
been librarian some sixty years before.
He presently asked the librarian, with
an eagerness at first inexplicable, for a
certain book, whose name I had never
before heard. With some diflSculty the
custodian hunted it up, entombed be-
neath other dingy folios in a dusty cup-
board. Nobody, he said, had ever
before asked for it during his adminis-
tration. "Strangel" said Dr. Chan-
ning, turning over the leaves, "this was
in my time the show-book of the col-
lection; people came here purposely to
see it." He closed it with a sigh,
ftMfll it was replMed in its erypt. Dr.
Channing is dead; the librarian who
unearthed the bo^k is since dead, and
I have, forgotten its very title. In all
coming time, probably, its repose will
be as undisturbed as that of Hans An-
dersen's forgotten Christmas-tree in the
garret. Did then the authorship of
that book give to its author so very
substantial a hold on immortality.
But there is in literary fame such a
thing as recurrence — a swing of the
pendulum which at first brings despair
to the young author, yet yields him at
last his only consolation. Ueternite
est une pendule, wrote Jacques Bri-
daine, that else forgotten Frenchman
whose phrase gave Longfellow the hint
of his Old Clock on the Stair. When
our professors informed us that books
remain unchanged, those of us who
were studious at once pinched ourselves
to buy books; but the authors for whom
we made economies in our wardrobe
are now as obsolete, very likely, as the
garments that we exchanged for them.
No undergraduate would now take oflf
my hands at half price, probably, the
sets of Lander's Imaginary Conversa'
tions and Coleridge s Literary Be-
mai7is, which it once seemed worth a
■month of threadbare elbows to possess.
I lately called the attention of a young
philologist to a tolerably full set of
Thomas Taylor's translations, and
found that he had never heard of even
the name of that servant of obscure
learning. In college we studied Cousin
and Jouffroy, and he who remembers
the rise and fall of all that ambitious
school of French eclectics, can hardly
be sure of the permanence of Herbert
Spencer, the first man since them who
has undertaken to explain the whole
universe of being. How we used to
read Hazlitt, whose very name is so
forgotten that an accomplished author
has lately duplicated the title of his
most remarkable book. Liber Amoris,
without knowing that it had been used
40«
THE LIBRARY MAGAZINE.
before! What a chai:m Irving threw
about the literarv career of Roscoe; but
who now recognizes his name? Ar-
dent youths, eager to combine intel-
le<:*.tual and worldly success* fed them-
selves in those days on Felham and
Vivian Orey^ but these works are not
now ev«n included in '* Courses of
Reading" — that last intirmity of noble
fames. One may look in vain through
the vast mausoleum of Bartlett's Dic-
tionary of Quotations for even that
one maxim of costume, which was
Felham\s bid for immortality. *'There
is safety in a swallow-tail."
Literary fame is then by no means a
fixed increment, but a series of vibra-
tions of the pendulum. Ha]*py is that
author who comes to be benefited J)y
an actual return of reputation — as ath-
letes get beyond the period of breath-
lessness and come to their * 'second
wind." Yet this is constantly hap-
pening. Emerson, visiting Landor in
1847, wrote in his diary, '"lie pestered
me with Sou they — but who is South-
cy?" Now Southey had tasted fame
more promptly than his greater con-
temporaries, and liked the taste so well
that he held his own poems far superior
to th'os3 of Wordsworth, and wrote of
them, "With Virgil, with Tasso, with
Homer^ there are fair grounds of com-
Sarison." Then followed a period
uring which the long sliades of ob-
livion seemed to have closed over the
author of Madnc and KehamaT Be-
hold! in 1886 the Pall Mall Gazette,
revising through '*the best critics" Sir
James Lubbock's Hundred Best Books,
dethrones Byron, Shelley, Coleridge,
Lamb and Landor; omits them all and
reinstates the forgotten Southey once
more. Is this the final award of fate?
"No, it is simply the inevitable swing of
the pendulum.
Southey, it would seem, is to have
two innings; perhaps one day it will
■'**^ be Havlev'a turn, '' Would it
please you very much," asks Warring-
ton of Pendennis, "to have been the
author of Hayley's verses?" Yet Hay-
ley was, in his day, as Southey t^tifies,
"by popular election the king of the
English poets;" and he was held so
important a personage that he received,
what probably no other author ever
has won, a large income for the last
twelve years of his life in return for
the prospective copyright of his post-
humous memoirs. 5liss Anna Seward,
writing in 1786, ranks him. with the
equally forgotten Mason, as "The two
foremost poets of the day;" she calls
Hayley's poems "magnolias, roses and
amaranths," and pronounces his esteem
a distinction greater than mouarchs
hold it in their power to bestow. But
probably nine out of ten who shall read
these lines will have to consult a bio-
graphical dictionary to find out who
Hayley was ; while^ his odd protege,
William Blake, whom the fine ladies
of the day wondered at Hayley for pa-
tronizing, is now the favorite of litera-
ture and art.
So strong has been the recent swing ,
of the pendulum in favor of what is
called realism in fiction, it is very
possible that if Hawthorne's Twic£-
Told Tales were to appeal* for the first
time to-morrow they would attract no
more attention than they did fifty years
ago. Perhaps this gives half a centuiy
as the approximate measure of the vari-
ations of fate — the periodicity of the
jiendulum. On the other hand, Jane
Austen who would, fifty years ago,
have been regarded as an author suited
to desolate islands or long and tedious
illnesses, has now come to be the
founder of a school ; and must look
down benignly from Heaven to see the
brightest minds assiduously at work
upon that "little bit of ivory, four
I inches square," by which she symbol-
ized her novels. Then comes in, as
' an alterative, the stro ag Kussian tribe,
CUKHENT THOUGHT.
401
claimed by realists as real, by idealists
as ideal, and perhaps forcing the pen-
dulum in a new direction. Nothing,
surely, since. Hawthorne's death, has
fiven us so much of the distinctive
aver of his genius as Tourgueneff's
extraordinary Poems in Prose in the
admirable version of Mrs. T. S. Perry.
And the great and deserved popularity
of Mr. Stevenson's Dr. Jekyll and Mr.
Hyde certainly betokens a new depart-
ure in fiction, unless all signs fail in
the dry weather to which our minor
realists treat us.
But the question after all recurs.
Why should we thus be slaves of the
pendulum? Why should we not look
at these vast variations of taste more
widely and, as it were, astronomically,
to borrow Thoreau's phrase?
In the mind of a healthy child there
is no incongruity between fairy tales
and the Rollo Books; and he passes
without disquiet from the fancied
heart-break of a tin soldier to Jonas
mending an old rattrap in the barn.
Perhaps, after all, the literary fluctua-
tion occurs equally in their case and in
ours, but under different conditions.
It may be that, in the greater mobility
of the child's nature, the pendulum
can swing to and fro in half a second
of time and without the consciousness
of effort; while in the c^se of older
readers, the same vibration takes half a
century and the angry debate of a
thousand journals. — Thomas Went-
WORTH HiGQiNSON, in Ths Independ-
ent.
CURRENT THOUGHT.
Reading for Teachers. — ^In the new oiag>
aziue, Common ikhool Educator, William T,
Harris. LL.D , gives a list of twenty-flve
"iihort« condensed, but genial and stimulating
gieccB— most of which may be read at an even-
ig'M leisure — which will serve to give an im-
pulse toward longer works . . . These pieces,
if read and re-read many times, allowing inter-
vals of montlis, will cullivaie a literary taste
in the right direction. They are repiesenta-
live of types of valuable literature. *' The fol-
lowin«j is Mr. Harris's list :
1. Wordsworth's Ode, Intimatiomi of Im-
rmrtality, styled by Emerson the high- water
essay, "jcan raul Kicliter Again,
Its content is tiie protest of the heart against
atheism or pantheism. — 3. Tfie Tale. Trans-
lated by Carlyle from Qoethe, with notes in-
dicating its purport: an adumbration of the
evolution of ideas in modern history. The
reader will be interested to read anotlier in-
teresting interpretation of this fairy story, in
Dr. Hedge's "Hours with German' Classics."
4. SiiconUtia, translated from Kalidasa, the
East Indian poet, by Sir William Jones (pub-
lished in his complete works and also separ-
ately). This translation is livelier and easier
to follow than the more recent ones, which
surpass it in accuracy. — 5 Chapter on: Natural
Supematuralism in Carlyle's "Sartor Resar-
tus.*'— 6. Emerson's poems on Tii^ TeH and
The mution.—7. The FaU of the Hmm of
UsJwi^ by Edgar A. Poe. This sensational piece
by way of variety ; it contains, imder a thin
veil, Poe 's autobiographical portraiture, which
is again retiected entire in the poem, "The
Haunted Palace."— 8. Odin, from Carlyle'a
"Hero Worship."— 9. The Prose Edda, as
given in Mallet's "Northern Antiquities." —
10. Coleridge's Ancient Mariner. — 11 and 1^.
Chapters on .'in In/^ident in Modern History,
and on Sf/mbfds, from Carlvle's "Sartor Resar-
tus."— 13. Cousin's History of Modern Phil-
osophy, first ten chapters, being an introduc-
tion to the study of philo6oph3\ — 14. Carlyle's
essay on 7'A« Nibelungen Lied, in his "Miscel-
laneous Writings. " — 15. Longfellow's transla-
tion of Shel ling's Essay on Dante's Ditina Com-
tnedia. — 16. The Hero as Poet, Carlyle's "Hero
Worship."— 17. Novalis, Carlyle's "Miscella
ueous W ritines. * '—18. The Obseqmes of Migncn,
from "Wilhelm" Meister's Apprenticeship." —
19. The first part of Fichte's Destination of
Man, Hedge's "German Prose Writers. "—20.
Tfie Ped(tgogical Province, "Wilhelm Meister's
Travels."— 21. Chapters on Tlie Everlasting
No, TJie Centre of Indifference, and The Ever
lasting Yea, from Carlyle's "Sartor Resartus."
—22. CtL\i\Qron\ World Theatre. See Trench's
analysis and partial translation. — 23. Emer-
son's poem, Tiie Problem. — 24. Tennyson's
In Memoriam.'^^. Ruakin's Cr&ton of Wild
OUve.
€k
400
THE LIBRARY MAGAZINE.
'i r[R EscuBiAL As It Is. — In a recent"
0> i(frbo!tk to tJui Escurial we find the follow-
in :z- pusj^agc: —
•'NVlio could have told Philip II, the mon-
aich of two worlds, who defended the Catho-
lic reli^on with fanaticism and even delirium,
in the wars of Italy and France in the time
of the Huguenots, that to-day this whole
buildiu^ ana the garden made by himself and
destined for a convent, has entered into the
possession of a Protestant pastor, who em-
bellishes it and uses it for the instruction of
his sect?
As Ideal Library. By way of introduc-
tion to a series of papers %ntitled ''Gossip in a
Library," Mr. Edmund Gosse, of London,
writes in Tfie Independent: —
"To possess few books and tliose not too
rich and rare for daily use, has this advantage,
thut the possessor can make himself master
of them all, can recollect their peculiarities,
and often remind himself of their contents. The
man that has two or three thousand books can
be familiar with Uiem all; he that has thirty
thousand can hardly have a si)eaking acquain-
tance with more than a few. The more
conscientious he is, the more he becomes like
Lucian's amateur, who was so much occupied
in rubbing the bindings of his books with
sandal-wood and saffron, that he had no tinre
left to study the contents. After all, with
every due respect paid to 'states* and editions
and bindings and tall copies, the inside of the
volume is really the essential part of it. The
excuses for collecting, however, are more than
satire is ready to admit. The first edition
re])rcsents the author's first thought; in it we
read his words as he sent them out to the
World in his first heat, with the type he chose,
and with such peculiarities of form as he
selected to do most justice to his Creation.
We often discover little individual points in a
first (Mlilion, which never occur again. And if
it bn. conceded that theie is an advantage in
reading a book in the form which the author
ori.u:iiialiy designed for it, then all the other
retinements of tlie collector become so man v
acts (.1 respect paid to this first virgin appan-
tion. tonchiiiir and suitable homage of clean
ness and fit adornment. Il is only when this
homage be(!onies mere eye service — when a
book radically unworthy of such dignity is too
delicately cultivated, too richly bound — that
a mere dilettanteism comes in between the
read(;r and what he reads. Indeed, the beat
of books may in my estimation be destroyed
as a possession by a binding so sumptuous
that no li Hirers dare to open it for perusal.
Perliaps the ideal library, after all, is a small
one, where the books are carefully selected
and thoughtfully arranged in accordance with
one central code of taste, and inieuucd u> ;
respectfully consulted at an}- momei.l b\ tl j
master of their destinies. If furtime made n o
possessor of one book of unique value. I
should hasten to part with it. In a liiilc
working libranr to hold a first quarto of
Hamlet would be like entertidning a reiguini;
monarch in a small farm-house at harvesting. "
Count Leo Tolstoy. — Mr. Nicholas Sto-
rojenko furnishes to the Athen(ff/m a summary
of the principal Russian books of the ycai
which has just closed: —
"The literary hero of 1886. the author o»
whom most has been said and written during
the year, is Count Leo Tolstoy. Immersed iu
the study of theological, philosophical, ojid
social questions (the fruit of which was Lis
W7iat do I Believe? which attained a Euro-
pean celebrity), he has not for ten years pub
lished anytlung pertaining to the branch of
literature to which he owes his fame. Indeed,
it was even said that he had discontinued to
write because he did not feel himself capable
of producing work equal, from an aitistic
point of view, to his earlier productions. His
new novel, TJieBeath of Ivan Ilyiteh has, how-
ever, silenced all such rumors. Like Antxeus,
he, on touching native soil, again felt within
himself the old power, and produced a work
which for truthfulness and delicacy of psy-
chological analysis has no equal in Kuasi»n
literature. Never has the tragi-comedy of
human life been represented with such realism
as iu the scenes that take place in Ivan Ily-
iteh's house after his death. It is impossible
to read without an inward shudder how poor
Ivan Ilyiteh feels some unknown force is
pushing him into a yawning gulf, and how
to the natural fear of death is s^ded the bitter
consciousness that he had not lived as a man
should live, that his departing life might have
been better employed both for himself and
for otiiers. Beside The Death of Ivan Ilyitfh
the popular tales of Count Tolstoy published
in the sti^ne year, and highly praised by his
admirers, appear pale and weak. Hoi to
speak of their too transparently evident tend
ency, whic^h is in' close harmony with* the
views the author has lately adopted, they owe
their fascination rather to their charming
and original popular diction than to siny
higher artistic merits. However great an
artist may be, he cannot give full expression
to his genius if he keeps to one color, and
always repeats the same shades. This is why
the stories bv Count ToIhIov's imitators, who
have succeetled in acquiring his manner, are
not very different from his own. aLd are even
frequently attributed to him."
UNIVERSITY EDUCATION IN THE UNITED STATES.
408
UNIVERSITY EDUCATION IN
. THE UNITED STATES.
The great c.elebration_of_ the two
hundred and fiftieth anniversary of the
founding of Harvard University has
just called attention anew to the con-
dtion and tendencies of higher educa-
tion in the United States. There were
present at the festivities in the early
days of November not only about 2,500
of the alumni of the college, but rep-
resentatives from nearly all the other
prominent institutions of learning in
the land, as well as from several of the
universities of the Old World. Never
before were so many presidents of col-
leges and eminent professors gathered
together in the Western World. The
note that was sounded at the very be-
ginning of the festivities continued to
be heard t^ the end; and no one could
have been in attendance without real-
izing, and in some degree measuring,
the extent of the interest that is now
everywhere felt in the methods, of
higher education. Harvard is not only
the oldest and largest of our universi-
ties, but she is the leader and repre-
sentative of -a tendency that is exerting
a vast influence on the other colleges
of the land. Some account of this in-
fluence and tendency may not be out
of place.
The early history of our colleges was
shaped after the English model. It
has been estimated that within a very
few years after the settlement of Massa-
chusetts Bay the colony contained as
many as a hundred men who had re-
ceived the honors of Oxford and Cam-
bridge. When, in 1636, Harvard Col-
lege was founded by a gift of the
Colonial Legislature, and given the
name of a son of Emmanuel College in
old Cambridge, it was but natural that
the methods of the old colleges should
/e given to the new institution. The
other colleges that in due course of
time came to be founded took on sim-
ilar characteristics. Nor was there
any very striking or radical change of
method or of spirit till past the middle
of the present century. The applicant
for admission was required to read easy
Latin and to know something of Greek
and the mathematics. After his ad-
mission he was expected to devote four
years chiefly to supplementing the fru-
gal knowledge he nad already acouired
in those three great branches of learn-
ing. There was very little of the nat-
ural sciences, there was even less of the
applied sciences ; there was next to
nothing of history. In short, until
near the outbreak of our Civil War, it
might have been said in plain descrip-
tive prose, as has since been said in the
Qpigfammatic i>ropa^ndi8m of a the-
ory, that **a university is a place where
nothing useful is taught."
But about the middle of the present
century it came to be seen that the
condition of higher education was not
satisfying the demands of the country.
Colleges had been multiplied in all
parts of the land, as if it were the pro-
vince of higher education to carry it-
self to the door of every man's home.
The numerous religious sects felt the
necessity of having schools for the
training of the clergy. These schools
were the victims of a somewhat active
rivalry, a-nd in consequence it was im-
possible to raise the low standard of
scholarship that prevailed. Nearly all
of the newer colleges had attached to
them as an integral part a preparatory
school, the business of which wias to
give students such meager preliminary
training as was necessary for admission
to the college or university. Thus
the colleges were able to make a very*
considerable show of numbers, though
in many instances the rolls were made
almost exclusively of pupils who might
as well have been in any one of the
primary or secondary schools of the
404
THF LIBRARY MAGAZINE.
l.ud. Bnt the deceptive character of
tills apparent prosperity could not long
be concealed. When statistics came to
be carefully brought together, it was
found that the relative number of
students in the higher courses of in-
struction was steadily growing less and
less. It was also evident tliat there
was a widespread feeling of discontent
with the courses of instruction given.
The clamor was everywhere heard that
'the classical tongues were no longer
called for, that this is a practical age,
that if students are not* to be taught in
the universities what they can turn to
use in the affairs of life, they may as
well get on without the universities
altogether. This feeling it was which,
ever crowing deeper and more wide-
?3reaa, had the general effect of re-
ucing the number of students in all
the colleges of the country. Young
men everywhere were going into the
professions without that preliminary
collegiate training which in the early
history of the country was considered
a necessary prerequisite of success.
How should this evil tendency ae
met and averted ? Many ways were
suggested, and not a few were adopted.
One of them was through the estab-
lishment of separate technical schools.
In the older parts of the country sev-
eral schools were endowed for the pur-
pose of affording opportunities for
special training to such as might have
no opportunity or inclination to take
the more orthodox course in arts. The
Sheffield Scientific School at Yale, the
Lawrence Scientific School at Harvard,
the Chandler Scientific School at
Dartmouth, the Stevens Institute at
Hoboken, the Polytechnic Institute at
Troy, the School of AJines atr Columbia
College in New York, were all the
fruits of this impulse. In some of
these schools the course of study contin-
tied through three years, in others it
extended, as in the old college courses,
through four. It will be observed that
there were two systems even of the
schools above named. Some of tiiem
were connected with colleges alrea(?y
established, others wore entirelv inde-
pendent and isolated. As a rule, how-
ever, it may be said that in all instances
independence went as far as to the estab-
lishment of separate courses of study
for the separate schools. Students of
the regular college course, and students
of the newly established scientific
schools never mot in the same lecture-
rooms, although they might meet on
the same college grounds, and might
even be pursuing the same studies in
common.
As a class, these newly established
schools could not be regarded as very
prosperous. Whenever they were es-
tablished in connection w^ith one of
the older universities, the students
never seemed to feel quitebat home in
the companionship of the members of
the older college. • Whenever they
were given an ahsolutely independent
existence it was often found that the
expense of establishing and keening up
libraries, museums, and the other ne-
cessary appliances, was much greater
than the financial condition of the
school would warrant. The result was
that although there were a few venr
signal examples of success, the experi-
ment, as a wliole, could not be regarded
as having changed the general drift.
Another series of efforts was made
by establishing parallel courses of study
in several of the colleges and universi-
ties already existing. One of the first
to advocate such a change was President
Wayland, of Brown university. He
presented with great cogency the ar-
guments which at a later period became
very familiar to those engaged in edu-
cational affairs. The necessity of
change in methods presented itself
in two forms. In the first place, it was
irrational that every student up to the
UNTVERSITT EDUCATION IN THE UNITED STATES.
4^
close of his collegiate course should be
required, on pain of forfeiting all chance
for a degree, to take precisely the same
course as that marked out for every
One of his fellows. The method in
vogue, it was urged, not only required
every candidate for a degree to take a
prescribed amount of Greek, Latin,
and mathematics, but it also gave him
almost absolutely no opportunity of
taking any more than the amount pre-
scribed. The old curriculum was a
hard-and-fast requirement that gave no
possible play for differing abilities and
tastes. Such a method could never
develop to the highest pitch of scholar-
ship more than a very small number of
persons in any class. Students arc
spurred on to their best efforts only
when their enthusiasms are moved; and
a prescribed course, however excellent
in itself, can never stir the enthusiasm
of more than a limited number of those
who are required to take it. The con-
sequence is, that we are brought at
once to the second reason for a change
— namely, the inability of the old
method to draw within its influence
any considerable number of those who,
under a better system, would be glad
to avail themselves of a course of uni-
versity study. The very fact that the
classes in college were everywhere
growing less and less, showed that the
education given was not the education
that was desired. The defect in the
existing system, it was said, was open
to the view of any one who would ob-
serve. There were large numbers of
people who do not admit the superior
eflicacy of trainii g in the ancient lan-
guages and in t le mathematics, and
who assert that large numbers must
either go throng] i life without the ad-
vantage of a liberal education, or the
requirements muft be so changed as to
funiisli the oppoi timities desired.
The agitation that ensued resulted
in the establishment of parallel courses
of study in several of the universities
of the country* In some of the insti-
tutions favoring this method of meet-
ing the new demand, what was known
as a "Scientific Course" was provided
for. Greek and Latin were either
omitted altogether, or were required of
the students in only very moderate
amount. French and German were
given a prominent place in the ne^y re-
quirements, and there was a generous
introduction of history and the various
natural sciences. In short, the effort
was essentiallv the same as that which
in Germany had resulted in the Real
Schools, and the consequent admission
to the university of students who had
no knowledge of Greek, and very little
knowledge of Latin. The new courses
extended through four years, and cul-.
minated in the degree of Bachelor of
Science. There was also provision
made for those who desired Latin, but
had an antipathy to Greek. German
and French were given the place held
in the old curriculum by the Hellenic
tongue, while the full quota of Latin
continued to be required. This course
led ordinarily to the degree of Bachelor
of Philosophy. Finally, a fourth course
was added, designed to substitute for
advanced studies in the mathematics
and in the natural sciences, studies in
history and modem literature. Some
two years in the preparatory schools,
and about the same length of time in
the university, were devoted to the
modern languages, after which the
time of the remaining two years was
given to studies in literature and cog-
nate branches. This course also led to
a degree— that of Bachelor of Letters.
This method of solving the problems
of higher education was adopted by a
few of the older and by nearly all of
the qewer institutions. From 1850 to
1870 it was what mip:ht be called the
predominant method. Though the
older schools clung with a strong con-
406
THE LIBRARY MAGAZINE.
servatism to the methods of the fathers, I
the newer colleges and universities in
the middle of the country and in the
West almost without exception adopted
what may be called the System of Par-
allel Courses.
While the success of this system was
perhaps such as to satisfy its friends, it
was not enough to conrert its enemies.
The older institutions, like Harvard
and Yale, and the other colleges of
Kew England, pi*actically assum^ that
the system of parallel courses was a
surrender to Philistinism in which they
could take no part, A few of them
have maintainea this position to the
present day. All of the more promi
nent universities, however, have felt
themselves obliged to seek the same
ends by other uieans. Harvard Uni-
versity has been the leader of this third
movement, and the means by which its
ends have been accomplished is known
as' the "Elective System."
Until about 1870 the courses of study
prescribed for the degree of Bachelor
of Arts gave to the student very little
latitude for choice. In the fourth year
the candidate had placed before him a
number of subjects from which he was
at liberty to select enough to make up
the requisite amount of instruction.
But the field of choice was limited, and
the variety of studies was correspond-
ingly meager. This characteristic car-
ried with it, of course, the impossibility
of anything but verv elementary work.
A little Latin, a little Greek, about the
same amount of the mathematics, a
trifle of history, taught in a very dull
way, for the most part from a very dull
textbook, the elements of half a dozen
of the sciences, including psychology
and logic — such was the pabulum on
which the college student in one of the
older colleges was mainly obliged to be
fed. It can hardly be considered very
surprising thut the relative number of
gtudeiits in polle^e was steadily declin-
ing. But about seventeen years a^o
Mr. Eliot entered upon his adminis-
tration as President of Harvard. It was
understood that he was chosen to his
position as the representative ol a new
and vigorous policy that had already, in
some measure, been entered upon by
his predecessor. That policy involved
a multiplication of the courses of in-
struction given, and the offering of a
substantially free choice of courses
during the later years of the curricu-
lum. Gradually this freedom was ex-
tended down nearly to the beginning
of the course. Indeed, it has now
come to include almost the whole of
the studies of the freshmaa year.
Meantime it has been practicable to
multiply the opportunities afforded the
individual student. When everybody
was taught as much as anybody^ it was
impossible to do very much of Jiny one
thing. But as soon as freedom of
choice was offered, it was found that
students demanded advanced courses,
and consequently advanced courses were
provided. The courses in ever^ branch
of knowledge were so multiplied that
in less than a score of years the aggre-
gate number was three or four times
as great as it had been when the re-
form was begun. The Harvard cata-
logue now shows an array of courses in
history, in political economy, in the
various sciences, as \^'ell as in the lan-
guages of Europe and Asia, that quite
reminds one of the wealth of learning
offered by one of the larger universities
of Germany. It is thus made quite
possible for the sti.dent to concentrate
his work in such a way as not only to
learn a little of many things, but also
to learn much of the particular subject
of his choice. The drift has been to-
ward the (ren>ian rather than toward
the En.a:lisli nictiiods; and in the free-
dom of clioicc now afforded the Ger-
man limit has very nearly been reached.
While this oiiange hm been goin{[ on
TJNIVERSITy EDUCATION IN THE UNITED STATES.
407
at Harvard under President Eliot's in-
spiration and direction, a similar tend-
ency has shown itself in those institu-
tions which at first tried to meet the
requirements of the affe by establishing
'* parallel courses." It was found, not
nniiaturally, that the decision early in
life to pursue a certain course of study
was sometimes a premature decision,
and coijseauently that room ought to
be provided for subSeouent change of
purpose. The system oi parallel courses,
like the old classical courses, afforded
no room for change of studies when
once a course had been entered upon.
It was everywhere found necessary,
therefore, to give something of the
same flexibility to the new courses that
Harvard was giving to the old. At
the University of Michigan and at
Cornell University, the two most con-
spicuous and prosperous examples of
the parallel course system, the first two
years are for the most part prescribed,
while the last two are for the most part
elective. Thus the student is afforded
a twofold privilege of choice. He may
decide upon one of the parallel courses
when he begins his preparatory studies;
then, after he has been two years in
the university, he may choose with
almost absolute freedom from the hun-
dred courses that are offered.
It will be seen from what has been
stated that all the changes that have
come about have been made in the di-
rection of greater freedom. The tend-
ency has been unmistakably in the di-
rection of that Lernfreiheii to which
the Germans attach so much impor-
tance. It should not be supposed, how-
ever, that these changes nave come
about without opposition. On the
contrary, tliose conservative elements
tliat are found in such abundance in
all educational affairs have offered a
stem resistance. The opposition has
taken on two forms. The first has
asserted and stoutly maintained that
there is no form of study at all com-
parable for the development of intelli-
gence with the study of the ancient
languages. By some of the advocates
ojf tne reform this assertion is denied,
by others it is admitted. Those wlio
admit the position still maintain tliat
the assertion proves very little, inas-
much as the question is, not whether
Greek and Latin are the studies best
adapted to the improvement of those
who pursue them, but whether if Greek
and Latin are not taken, there shall
not be certain other studies offered in
their place. In other words, if the
student toill not take Greek and Latin,
shall he be compelled to take nothing,
or shall he be permitted to take some
other study even though it be of sec-
ondary importance? The other objection
to the reform is founded on what may
be called a mistrust of the ability or
disposition of the student to use the
liberty of choice without abusing it.
It is an odd anomaly that in a country
that prides itself so much on the liber-
ties of the people there should be so
little faith in the beneficial effects of
liberty among the students of our uni-
versities. At the middle of their
course the students in the American
universities are now about twenty-one
years of age. In many of the univer-
sities the average age at the time of
taking the degree vanes not more than
a mouth or two from twenty-thiee
years. And yet in many quarters it
contintiesto be thought that the student
of twenty-one and more should still be
held to as rigid a course of study as
that which was marked out for him at
sixteen or seventeen. Witliin a few
months at least as many as two form-
idable articles in as many of our leud-
ing reviews have made ponderous
efforts to prove that students cannr>t he
trusted, and that if they are f::iven
their liberty they will elect the en.sy
things, neglect the hard things, and so
408
THE LIBRARY MAGAZINB.
spoil their education. In many quar-
ters this distrust of the student's judg-
ment or purpose has been strong en-
ough to stand up in face of all experi-
ence. It seems to forget that even if an
opportunity is sometimes lost, the fact
is only the concomitant of every form
of human liberty. Everybody knows
that liberty is always subject to abuse.
Under the privilege it grants, it is the
more possible to do the wrong thing,
for the simple reason that there can be
no opportunity of doing the right thing
without a corresponding possibility of
doing the wrong one. The possibility
of taking the easy and unimportant
things must be granted; for along with
such a possibility goes also that oppor-
tunity of thoroughness which is the
only condition of the highest success.
And thus it happens that the very best
attainments are found only in those
schools where negligence is possible,
and even not uncommon. It is onlv
under the stimulus of liberty that the
largest results are possible; it is only
under the opportunities afforded by
the same liberty that neglect of oppor-
tunity is most easy, if not most preva-
lent.
That the new system has not resulted
in any general abuse has been abund-
antly shown. Five years ago the im-
pression became somewhat prevalent
that the large freedom now given to
the Harvard students resulted in some-
what general neglect and abuse. The
overseers of the university were said to
share this opinion. But whether the
current report on this .subject was cor-
rect or not, it was certainly true that
they imposed a decisive check on the
further movements in the same direc-
tion proposed l)y the president and
corporation of the university.. This
action led to a very important investi-
gation of the whole subject. The next
report of the president contained a
very elaborate system of tables, showing
precisely what each student had elected
duiing the series of years since the
elective system was introduced. The
result could hardly have been more
conclusive. The figures so far carried
conviction that the overseers not only
reversed their action, but approved
unanimously of the policy which, under
the light of more imperfect informa-
tion, they had strenuously opposed.
As was to be anticipated, this reform
has met with a hearty appreciation from
the public. The sense of freedom, the
conscious privilege of selecting those
studies that one desires, the larger range
of possibilities in the way of attain-
ments in one's favorite pursuits, all
these added to the attractiveness of the
universities that had adopted the new
methods. A large influx of students is
the result. While the classes in the
colleges and universities that still ad-
here to the former methods remain
very nearly what they were twenty
years ago, the classes in all of those in-
stitutions that have adopted the new
methods have nearly or quite doubled
in numbers within the same length
of time. In 1870 the number of
students in the academic or non-pro-
fessional department of Harvard was
608; in 1885-86 the number had in-
creased to 1006. Twenty years ago,
Cornell University did not exist. The
first class graduated in 1869. At pres-
ent the corps of instruction consists of
about eighty persons, and the roll of
students has more than eight hun-
dred names. A similar prosperity has
nuirked the univeri-ities of Michigan,
These three institutions, though differ-
ing somewhat in their characteristics,
are the most typical and marked ex-
amples of the new methods. Within
the last ten years all of them have re-
ceived abundant evidences of public
favor.
From another and a higher point of
view the beneficial resulte have been
TTNITERSITY EDUCATION IN THE TNITwD STATES.
40d
even more striking. Perhaps the most
potent reason for the reform was the
inducement held oat by the new method
for long-continued study in the direc-
tion of the student's iadividual choice.
While it was foreseen that a few stu-
dent-8 would straggle through the four
years of their course in an aimless kind
of way, it was still hoped that a large
majority — even a very large majority
— would choose their studies wisely,
and pursue them steadily to the ac-
complishment of some very tangible
results. It may fairly be said that
this hope has not been disappointed.
The tables published by President Eliot
show conclusively that a vast majority
of the young men know what they
want, and go about accomplishing
their ends in an intelligent and praise-
worthy way. But there is a kind of
evidence that figures cannot give. It
is in the spirit, in the prevailing tone,
of the institutions that have adopted
the new methods. It is the subject of
universal remark that there is less of
boyishness and more of manliness. The
prevailing spirit is one of far greater
earnestness. This general temper of
the students, united with the greater
opportunities offered, has brought about
most excellent results. It is not too
much to say that within the past ten
years a far higher plane of scholarship
has been reached than was possible
under the old system. A student's
ideas soon after he enters on his uni-
versitv course be^in to crvstallize in
the direction of his aptitude and pref-
erences. As early as the second year
he enters on the fulfillment of his pur-
poses. In the third and fourth years
lie is able to carry on his studies even
into the most advanced stages offered.
The consequence is, that at the time of
receiving the baccalaureate degree he
has learned far more than under the
tAi system was in any way possible.
And 80 it has happened tJxat s.-idi^s in
Greek, in Latin, in the Oriental lan-
guages, in history, in the mathematics,
in political economy, and in all the
sciences, are carried very much farther
than it was possible to carry them
twenty or even ten years ago. An in-
spection of the courses of instruction
now given at either of the typical uni-
versities named above will show, that
university work of a high character
has at last become possible and practi-
cable. Advanced studies carried on in
the methods of the German ''Seminar"
were first introduced into the Univer-
sity of Michigan, but they have since
become common at Cornell, and have
finally been somewhat generally adHpted
at Harvard. The beneficial results
cannot fail to show themselves in every
field of learning.
No account of the tendencies of
higher learning in the United States
could be complete without some ade-
quate reference to the work of Johns
Hopkins University. No other insti-
tution within the past few years has
attracted so much attention. This has
been owing partly to the great excel-
lence of the instruction given, partly to
the peculiarities of its organization and
methods, and partly to the fact that it
has laid great stress on the publication
of accomplished results. Through the
various ournals and serials that were
estal)lished at the university early in
its liistory, the public has been tept
a<l vised in a very efficieiit manner of
the work that has been done in the
Hcveral departments of knowledge. But
it ciin hardly be said that Johns Hop-
kins University has a very intimate
historic connection with the educa-
tional system of the country. It did
not grow out of the root, but was rather
grafted into the old stock. It was
founded in the belief that the time had
come* for the establishment of a uni-
versity that should do for American
scholars what the German universities
410
THE LIBRARY MAGAZINE.
are doing for them. During the last
twenty-five years some hundreds of
American students, after completing*
their collegiate course, have annually
gone to Germany for more advanced
instruction than could be obtained on
this side of the Atlantic, Why should
there not be established in America
some one institution that should obvi-
ate the necessity of a Transatlantic
voyage? The fundamental idea should
be the giving of instruction in the most
improved methods that would supple-
ment the instruction given in the other
colleges and univei'sities of the country.
It should be a university established
priniarilv for those who had already
taken tlie Bachelor's degree. Here
was the field which Johns Hopkins
University undertook to occupy. It
was not absolutely new ground, for all
of the older universities had provided
courses of instruction for graduates and
fellows. But its peculiarity was in the
fact that all its strength was primarily
devoted to instruction to those students
who had already taken the first degree.
It was as though one of the colleges of
Oxford or Cambridge should say, We
will not teach undergraduates; we will
only have to do with those who have
already received the de^ee of Bachelor
of Arts. Our effort will be simply to
do the most advanced grade of wort as
a means of preparing specialists for the
profession of teachers. This was the
position of Jphns Hopkins University.
It did. not aim to secure the attendance
of large numbers; it desired rather to
attract those who, desirous of complet-
ing their outfit for the work of teachers
and professors, would otherwise have
been attracted to the universities of
Germany.
The success of the experiment has
been abundant and gratifying. The
nature of the work has afforded qyery
encouragement to advanced and orig-
inal investigation, and the results of
such investigations as have been made
have been given very generously to the
world. Whether in founding the uni-
versity the necessity of estublishi ng
ultimately an undergraduate course was
contemplated, is not })erhaps very cer-
tain. But such a necessity has made
itself felt. This end was probably
favored, on the one hand, by local de-
mand; on the other, by the assistance
that a preparatory department would
give to the advanced work for which
the university was more especially es-
tablished. It still remains true, how-
ever, that the prominent characteristic
of the Johns Hopkins University is its
work with graduate students, while it
receives such undergraduates as offer
themselves. The stress of its effort is
devoted to its advanced classes. It is
perhaps needless to add that it is from
this cnaracteristic that the university
is so widely and so favorably known.
In the various realms of university
work there is nothing more interesting,
or indeed more important, than the
change that has been going on in the
minds of scholars during the past fev
years on the subject of political econ-
omy. Twenty years ago the scholars
and the politicians were separated in
their beliefs by a sort of impassable
fulf . The political economy of Adam
mith and nis followers was accepted
by the academic teachers almost with-
out exception. The books that made
an impression were those of the gi'eat
founders of the science— of Ricardo
and of Mill. The doctrine of laissez-
faire, as ordinarily accepted, was uni-
versally taught in the colleges and uni-
versities, ft was a common remark
that in the schools everybody was taught
''free trade," while in business every-
body came to believe in ''protection/*
This sharply defined difference was not
the result of accident. Both classes
followed their own teacher. The sys-
tem of protQ<3tion. advocated >S'ith suck
UNIVERSITY EDUCATION IN THE UNITED STATES.
411
power by Henry Clay and Mr. Carey
was given to the multitnde with consum-
mate skill by Mr. Greeley and the other
editorial writers of the day. The coii-
seqiienee of these diyerging tendencies
was, that while the policy of the nation
was firmly held to the doctrines of a
protective tariff, what might be called
tiie more scholarly part of the com-
munity was coming more and more
into an acceptance of the doctrines of
Mill and Cairnes. Fifteen years ago,
among all the teachers of political
economy in the country, not more than
one or two of atiy prominence could be
named who did not advocate the policy
of free trade. The political economy
of the Manchester school came to be
regarded as the only orthodox form of
economic faith and doctrine.
It is patent, however, that a ffreat
change nas now taken place. While
on the one hand a very considerable
number of prominent manufacturers
have declared themselves advocates of
free trade, on the other a still more
conspicuous number of teachers of po-
litical economy either are avow ed advo-
cates of protection, or, what is perhaps
more common, are in favor of occupy-
ing a middle ground between the op-
posing theories. There has grown up
what may be called a new school of
economists. These, for the most part,
are young men who, under the influ-
ence of German instruction, have ad-
opted the German historical methods.
Is early all of the younger economists
^ave studied in Germany and have
fallen under the powerful influence of
Roscher, Waguer, or Conrad, and have
brought the ideas so acquired to their
new fields of instruction. While in
several of the universities upholders of
the A priori methods are still in posi-
tions of predominant influence, it is
undoubtedly true that at the present
moment a majority of the teachers in
our colleges and universities are to be
ranked as belonging to the historical
school. It goes without saying, there-
fore, that tne doctrines of free trade
are not so generally or so dogmatically
taught as tney were ten or fifteen years
ago. The tendency is probably very
nearly akin to that which appears to
be prevailing in England. The views
and methods of Rogers, Jevons, and
Sidgwick are now much more generally
accepted than the views and methods
of the economists that led public opin-
ion a generation ago.
The movement as a whole, however,
is to be regarded as a favorable sign of
the times. It is certain that at no
time in the past has the study of po-
litical economy been carried on so earn-
estly and so thoroughly as at the present
moment. In all of the universities the
classes in this subject are large, and in
many of them the most difficult ques-
tions are considered with a care and a
thoroughness that was formerly un-
known. More than all this, within
the last few months two important
journals have come into existence for
the discussion of questions of political
economy and political science. The
Political Science Quarterly, edited by
the Faculty of Political Science in Co-
lumbia College, is devoted to the whole
range of questions indicated by its
title; while the Quarterly Journal of
Economics, edited by the rrofessors of
Political Economy at Harvard, is to
be confined more narrowly to a special
field. Both of these journals have the
flavor of a careful scholarship, and
their first appearance, almost simul-
taneously, must be regarded as among
the more auspicious signs of the times.
— Pres. Charles Kendall Adams,
in Tlie Contemporary Review.
412
THE LIBRARY MAGAZINE.
CHARLES STUART CALVERLEY.
[bORK in 1831, DIED IN 1885.]
Calverley was an Oxford man, who
had migrated to Cambridge, and I, a
Cambridge man, afterward migrated to
Oxford. I was a freshman and Calverley
was in his second year; and at Cam-
bridge colleges there is a gulf, at least
there was in my time, which is beyond
the power of human language to de-
scribe, between first and second year
men. This was intensified in Calver-
ley's position toward his juniors by his
previous Oxford experience ana his
unique position at Christ's College.
For, to use a popular term, Calverley
might have been called the King of the
College.
One day an old friend of mine, now
a highly-esteemed bishop of the church,
remonstrated with me on my extreme
"cheek'' in having, in my first year,
called upon the illustrious Calverley.
Let me illustrate this supposed gaum-
erie. About two years ago there was a
Cambridge man who without any intro-
duction or permission left a card on
Prince Edward of Wales, at his rooms
opposite the famous lime-walk of Trin-
ity. This unforeseen call caused consid-
erable perplexity in the highest quarters,
but it was eventually decided that a
card should be left in return. To call
on Calverley uninvited would be as
much * 'cheek" in my instance as the
calling upon the prince. IIap])ily I
was able to assure my c?/,v/as* morifm
that I had not called upon Calverley till
that prince of undergraduates had been
twice at my rooms and more than once
taken a ramble with me in the countrv.
How our acquaintance began I cannot
recollect. I had come up, 7wn sine
glorify from a Scottish university,
which at that time was senrlin^ a num-
ber of good men to Cambridge, and I
ffappose that I wm inadvertently set
ripe
the
down among the number. Anyhow I
saw a good deal of Calverley, who was
not at all exclusive in confining himself
to the men of his year at Christ's, lie
knew all the men of all the vears.
There was hardly any set of rooms in
the college which he could not enter at
will — whose owner would not be in the
highest degree gratified by being hon-
ored with a call. The principal associ-
ations which I connect with Calverley
— at least in those days — were a cutty-
pipe, a curly-tailed terrier, and a pew-
ter-pot. Both in Latin and English
verse, botli by precept and example, he
celebrated the praises of beer. Gradually
there stole upon you the sense of the
enormous brain-power by which he was
distinguished from other men.
The tutor of Christ's College, the
Rev. W. M. Gunson, was a scholar ri]
and good, who had greatly raised
standard of scholarship at Christ's Col-
lege. There was something very un-
happy in his case at the last. From a
morbid sensitiveness he declined the
Miistership of the College, and was
found drowned, it was feared by his
own act At this date he was at the
zenith of a high university reputation.
He told me one day that I should be
surprised at what lie was going to sav,
but he really preferred Calverley 's Latin
verse to Horace's. His Latin was as
good as Horace's, and he had a peculiar
feeling and beauty of stvle which Hor-
ace did not possess. tiThen Calverley
sat down to write Latin verse he simply
took pen and paper, without using nwj
books for reference and helps. Simi-
larly when he read Aristophanes, he had
nothing but Dindorf's PoctcB Scenici
Gropxi before him, which he enjoyed
as much as he did PickiHch^ which he
knew almost by heart. TTe all believed
that there was nothing which he coulcl
not do if he chose. Unfortunately
Calverley did not choose to work. He
read Greek and Latin as he might read
CHARLES STLaUT CALVi:.ULEY.
413
English fiction lor mxs aniuaemeiK
but there is a certain amount of hard
study, without which Pericles himself
could not have hoped to be at the head
of the classical tripos. His friends saw
that he had given up severe study as
out of his line — if it had ever been in it.
One day I said to him —
"Well, Calverley, you will not be
Senior Classic/' **Who will?'' —
"Brown?" "Who's Brown?'' — this
with some little scorn.
Brown was Senior Classic and Cal-
verley only second; a very fine degree,
hut one which we thought might with
a little effort have been higher.
There was at that time however at
Christ's a man who attained for the
college the coveted distinction of Sen-
ior Classic. This Wiis J. R. Seeley,
who years afterward broke suddenly
upon the world as the author of Ucce
Homo. Mr. Gladstone wrote a set of
articles about the book, and made its
author Professor of Modern History at
Cambridge. Mr. Seeley wrote also a
Life of Stein, a work as much appreci-
ated in Germany as in England. It
was just a chance that Seeley and Cal-
verley were not competitors for the same
distinction^ but Mr. Seeley having
entered in a leg-term was entitled to go
out later, and did so. The two vnQii
contrasted as much physically as men-
tally, and each was a very fine specimen
in his way. There was this difference,
however. Mr. Seeley seems always to
have interested himself intensely in
every high and serious subject, but
Calverley, may be to hide a deeper feel-
iog, seemed almost incapable of looking
at any subject except from a comic point
of view. Once I told him his effort
always seemed to be to "disillusionate"
everything. He laughed heartily, and
took the remark, as I certainly did not
intend it, in the light a compliment.
There were other men of that time that
have come to considerable distinction —
Mr. Walter Skeat, our great Anglo-Sax-
on scliuiar; 11:* Walter Besant, the
novelist and philanthropist; Mr. Sen-
dall, who has edited some of Calverley's
Remains; Dr. Gell, the Bishop of
Madras. The fellowships of Christ's
College were supposed to be very good,
better than those of Trinity College —
so far as information leaked out, about
£330 a year. Of course Calverley be-
came Fellow and M. A., but to the last
there was more of the undergraduate
than of the magisterial element in him.
Few men have passed through univer-
sities so inexpensively as he did. Both at
Balliol and at Christ*s, his academical
income, even while an undergraduate,
must have paid his academical expenses.
On one occasion I took what we used
to call "a rise" out of Calverley. It
had so happened that I had gone into
his room and found it empty. A sheet
of white foolscap was lying on the table
half-way covered with Latin poetry.
One line struck my eye and pleased me
very much —
"Mira manus tangit citharam neque cemitur
uUi."
In fact, I do not think that I read
any other line. Going next into a
room on the ground-floor of the near
staircase there were a lot of men, and
Calverley among them. The talk hap-
pened to be on the subject of weird and
eerie things. I or some other man spoke,
of mysterious harp-like sounds that we
fancy are^ heard at times in solitary
places.
"Yes," I said, "that is an old idea
found even amongst Latin poets. Do
you remember this line?
"Mira maniis tangit citharam neque cemitur
uUi."
Calverley looked very puzzled, and
said —
"Would you mind repeating that line
again, old man?"
I accordingly repeated it.
414
THE LraRAtlY MAGAZINE.
By-and-by Calrerley moved across the
room, and looked at me very earnestly
and said —
'*Do you know I really thought I had
composed that line myself. Can you
tell me where it comes from?"
"It is your own line, Calverley," I
/answered. "I happened to go into your
" room just now — you will find my card
— and hardly knowing what 1 was doing
I looked at some Latin lines lyiu§ on the
table, and that was one which pleased
me very much."
Calverley's Latin lines were always
admirable. The ordinary writers of
Latin verse must always contemplate
them with admiring despair. Pernaps
the most popular of his Latin verses
was the Tripos Latin poem, Carmen
Seculare, which he wrote one year. It
was customary for the vice-chancellor
to give a pair of gloves to the writer of
such lines. Calverley, as I have been
informed, asked for and obtained a pair
of boxing gloves from the vice. Many
of the lines of his. poems have passed
almost into proverbs at Cambridge. His
description of the youth who was going
to set the Cam on fire and "'junior
optimus^exii;" of the more fortunate
youth. —
''Si qua fata aspera rumpas,
Tu rixator eris. "
Wrangler = rixator; the youth who
ffoes to green fields, not of the country,
but of the billiard table, *'poIHcitus
meliora patri;^^ the translation of
"unmentionables," '^Crurum non enar-
rabile tegmeny the warning to the
lad who runs up bills at Bacon's the
tobacconist —
"O fumose puer, nimiiim ne crede Baconi.
Manillas vocat; hoc prsetextat nomine caules **
But the whole poem overflows with
fun which has amused many of the fast-
fleeting generations of the university.
Calverley too was an admirable punster.
Mr. Payn, the novelist, in his Liternrii
Recollections, tells the story that when
he was left behind in a mountain excur-
sion, Calverley quoted the lines ''Tlie
labor we delight in physics Pain."
Onp evening one or two of us strolled
down with Calverley to the Cambridge
railway station. There was a very
pretty girl serving at the refreshment
bar, and one of the men went up and
asked her at what time the Xorthem
train came in. "Now," said Calverley
somewhat severely to his companion,
**if you come to think of it that s a sort
of lie, you know."
I found when I went to Oxford that
Blaydes was a tradition and the name of
Calverley unknown. The author of
Alic-e in Wonderland took me bv the
little path arid showed me the -forked
tree through which Calverley took his
dangerous and daring leap. It is not
likely to be repeated, for this path,
which used to be the short cut to the
boats, is now entirely shut up since the
Dean of Christ Church has laid out his
new path from the Broad Walk. I
asked him once how he came to change
his name to Calverley. He answere<l
naively, that all his family had found
out that they had been using the wrong
name for a great many years. The
change of name concurred opportunely
wtth the change of luiiversity. I once
asked him the exact circumstances
under which he had left Oxford. The
story was, that having got into trouble
once or twice about climbing walls, he
was warned about the very unpleasant
consequences that would ensue if he
was found doing it again. Alas, a
tempting opportunity arose one night,
and the forbidden cHnib was achieved.
Calverley had no desire to hurt the
feelings of the authority. It was only
his playfulness. He wanted his joke
and his jump. There was a gresit but
unsuccessful effort to catch the truant,
who might have escaped, but for his
own wicked wit. He was heard to ex-
CHARLES STUART CALVERLEY.
415
clainiy "My enemies compassed me
round about^ but by the help of the
Lord I leaped over the wall." This
uuguarded admi^ion proved too much
for him, and he was requested to take
his name off the books. 1 repeated to
Calverley the story as I had neard it,
and asked him if it were correct. He
nodded his head and said, "Something
like it.''
There was no boisterousness displeas-
ing to the authorities during Calverley *s
undergraduate days at Cambridge,
Nothing could be quieter, in better tone
and taste than his conduct. I remem-
ber that there was a rumor among the
"fast" men, of whom there were some,
even at small Christ's College, that the
college defences were not impregnable,
and that there was a weak pomt; either
that some gate could be opened or some
wall be scaled. There were one or two
men who declared that they had achiev-
ed this hazardous operation. To Cal-
verley anv matter of this sort would
not be 01 the slightest interest. He
had left everything of this sort far be-
hind. A man who could vault over a
horse and cart in Petty Cury bad no
need to prove his prowess in an irregu-
lar and abnormal way. When "fast"
men indulged their talk, Calverley
would listen in an amused and quizzi-
cal way. I never myself heard him use
a single expression which any child or
lady might not, hear. There was a
sacred pond in (^ garden, near Mil-
ton's still more* sacred mulberry tree*
beneath whose "glassy, cool translucent
wave" I have a notion that he used to
disport himself. This was no doubt
by permission, or in the exercise of his
undoubted rights.
Calverley once gave me two songs of
his for publication. It was for a little
provincial story which I published
many years ago in a great Scottish city.
The talo has been out of print for a
great many years. One of these songs,
"0 a life in the country so joyous,"
as "Stanzas for Music," has been pub-
lished in his Remains, but I could never
see much in it. The other, which is
not at all known, is much more charac-
teristic. It came out as —
MR. LESLIE S SONQ.
''There is a r?i;Hure, exceeding all measure,
Left to euli< CD this sorrowful world;
Who does uot think of that moment with
pleasure,
When tiret round his lips the wreathing
smoke curled?
Purenta look grave or sick.
Call it a nasty trick,
Say it i9 ruinous— say it is wrong,
Ilappy indeed his lot,
Who, for these caring not.
Puffs like a chhnney-pot
All the day long.
''Some, who are troubled with endless en-
treaties.
Strive for a time this delig;ht to forego;
Vain are the efforts, their failure complete is —
Life without smoking 's unl)earably slow.
Boon their mistake they lind.
Leave all such thoughts behind.
Wise resolutions all vanish in ttnioke;
And to their cost they see.
That if their life must be
Unfumigatory
•Twill L
be no joke.
"Ladies majr talk of their otto of roses —
Oh, there is somethiui; that's better by far!
Believe me, an odor more fragnmt reposes
In a whiff from a pipe or a penny cigar!
Healer of ever3' smart.
Soother of every heart.
Would I could tell all thy praises in song!
Incense at Pleasure's shrine,
Oh, that thy fumes divine
Curled round tliis nose of mine
All the dapr long'"
•
Every generation of university men
have their personal literary favorites.
Now it is Tennyson, now Carlyle, now
Browninj^, now Dickens. At this time
it was Dickens, especially his Pickwick,
Those who took so ardently to Pickwick
(lid not trouble themselves very much
about Carlyle and Browning. \Ve left
/
416
THE LIBRAUY MAGAZINE.
the more serious side of things to ^Ir.
Seeley and his friends. Pickwick was
regarded as the highest achievement of
the human mind, so far as the human
mind has as yet gone. My own idea
is that at this time the study of Pick-
wick gave a great impulse to the con-
sumption of beer. There is hardly a
chapter in the immortal work which
does not bring in what Mr. Gladstone
has called "that refreshing beverage."
The morning began with beer, which
continued, with proper or improper
intervals, till dewy eve, and later still.
When some one remarked to a don that
the whole university miglit be divided
into **readiug" and "feeding" men, he
expressed his regret that they washed
down the feeding with such copious li-
bations. Some men, who absolutelv
detested beer, thought it a proper thing
to acquire the taste, as being thoroughly.
British and patriotic. There was an
extraordinary knowledge of Pickwick
among Christ's men in those days. It
has been said that if the Paradise Lost
had been lost, Macaulay could have re-
vived it from his own memory. This is
not exactly true. When Caiverley was
at Christ's, Macaulay came dov.n to
Cambridge to spend a few days with his
nephew, Mr. Trevelyan, at Cambridge.
They started him on the Pctradise Lost,
but the historian broke down. Tears
rushed into his eyes when he found that
his incomparable memory — a memory,
however, which retained all the rubbish
as well as all the precious things — was
deserting him. There was Caiverley,
with two or three others, who could
have gone a very long way toward re-
producing Pickwick, Calvfrley's fa-
mous examination paper on Pickwick is
well known. I have seen, I will hardly
say a rival, but another examination
paper on Pickwick, but it is "not a
patch" upon Caiverley 's. It shows
that there is such a thing as even a
recondite knowledge of Pickwick. Its
chief ch^rm is the admirable parody on
the examination style at (/ambridge, I
consider myself very well up in my
Pickwick, but I think I should have
been floored at this examination. lie
offered two prizes, each consisting of a
"lirst edition" of Pickwick; a "first
edition" is worth money now, and it
was a rarity in volume, I think, years
ago. U'he prizes were obtained by
Professor ISkeat, who was famous for a
mai-velous power of pace in the cover-
ing of an examination paper; and Mr.
Walter Besant, wlio was, no doubt,
helped by his own kindred genius. ,
Some of these questions are reprinted
by Mr. Payn in his Literary EecoUec-
tions. I include some excerpts not
given by Mr. 'Payn. The paper is
found in some editions of the I^ly
Leaves, The first question is —
Mention any occiisions on which it is speci-
fied that the tat Boy was not asleep; and that
(1) Mr. Pickwick and (3) Mr. Waller, senior,
ran. Deduce from expressions used on one
occasion Mr Pickwick's maximum of speed.
3. Who were Mr. Stokle, Goodwin, Mr.
Brooks, Villam, Mr. Bleukin, '^old Nobs,"
"cast iron head," "young Bantam?"
4. \\ hat operation was performed on Tom
Smart 8 chair? Who little thinks that in
which pocket, of what garment, in where, he
has left what, entreating him to return to
whom, with how many what, and all how
big?
6. Mr. Weller's knowledge of London was
extensive and peculiar. Illlustrate this by a
reference to the facts.
8. Give in full Sam ucf "Weller's' first com-
pliment to Mar5% and hirtjUieT's critique upon
the same voung lady. What church was on
the valentine that first attracted Mr. Samuel's
eye in the shop?
10. On finding his principal in the pound,
Mr. Wcller and the tow^n -beadle varied di-
rectly. Show that the hitter was ultimately
elimmated, and state the number of rounds
in the square which is not described.
20. Write down the chorus to each line of
Mr. S. Weller's song, and a sketch of the
mottle faced mnrt's excursus on it. Is there
any ground for conjecturing that he (Sam) hai
more brothers ^han one?
21. How many lumps of sugar went into
CHARLES STUART CALVERLEY
417
the Shepherd's liquor as a rule? And is any
exception recorded?
24. How did Mr. Weller, senior, define the
Funds, and wiiat view did he take of Reduced
Consols? In what terms is his elastic force
(iesciibed when he assaulted Mr. Stiggins, at
the meeting? Write down the name of the
meeting.
27. In developing to P. M. his views of a
])rop06ition, what assumption did Mr. Pick-
wick feel justified in making?
28. Deduce from a remark of Mr. Weller,
junior, tlie price per mile of cabs at tlie pcricxi.
29. What do you know of the hotel next
the Bull at Rochwter?
The examination paper must be
taken as a whole to do justice to its
clover parodies and infinite fun. Few
brochures have been so popular and
Fuccessful.
It i5 greatly to be regretted that Cal-
verley never attempted any more serious
work that would nave brought out his
great abili y and large knowledge. The
best-known pieces of his lyric verse are
no doubt the light Cambridge pieces,
and here he ought to be compared with
his contemporary Sir George Pi-evelyan,
the statesman, whose Horace in AtheriH
is most delicious fooling. Sir G. 0.
Trevelyan says, in a note to his poem,
that its lines, dealing not very respect-
fally with the Trinity dons, was the
dearest thing he ever composed, for
they cost him a fellowship. On this
Soint, however, we are able to assure
irG. Trevelyan that he was quite mis-
taken. A Trinity Fellowship is rarely
ever given to a man on his first compe-
tition. He might have made quite safo
for it on his second or third trial. He
would have commanded it by h'lS own
merits, and the fellows would have
heen glad to welcome a worthy nephew
of Macaulay's into their society. Sir
(i. Trevelyan has since won great honor
in literature and politics. . Calverley^s
ability and scholarship might have
earned him perhaps no less distin-
guished a position. The only subject
io which he deliberately applied his
mind was that of translation. He
studied it as an art, and as an art he
published several gems of criticism on
rt. His own i)owers of translation from
Greek and Latin into English, and from
English into Greek Latin, were unique.
His version of Tlieocritus, perhaps the
best known of his wTi tings, is perhaps
the best example of this. It is curious
that Mr. Frederick Harrison, while
discoursing at some length on the sub-
ject of Translation in his Choice of
Books, and while mentioning one trans-
lation of Theocritus, does not seem to
be acquainted with Calverley*s. Life
was made so smooth and easy for Cal-
verley that he missed the great incen-
tive of poverty, which causes most of
the work of the world. He was not a
man likely to work unless under the
pressure of a strong incentive— a type
of a very large class of men. Beyond
most even he was devoid of ambition.
He married and lived happy ever after-
ward, until the last illness came, as it
comes to all. In his Latin poem of
Australia he contrasts the life of the
goW-digger, and compares wiih it the
happier and more careless life of the
peasant who stays at home.
"Felix qui tantos potuit perferre laboresl
Quique procellarum furiis, testuque fameque
Majoreai se fassiis, iter palefecit habendi!
Fortinintus et ille, sui qui dives, et utens
Sortc data, magnis non invidet? Improhus
ilium
Tors urget labor, arcta domus, rarique bo-
dales:
Atjneunda quies, at viva in fnanUbus au/rcBf
Et vacuum curis animus, fec^re beatum.
Patris amatis iUi soboles, nee Icpta labonim
Uxor abest; non ille timet de nocte latrones,
Non auclumnalem maturis frugibus im-
breni.'*
The passage which I have underlined
seems descriptive of the brightness and
joy and happiness of Calverley's own
home life. He was quite content with-
in such limits as he has described. The
words seemed especially applicable to
41 JO
THE LIBRARY MAGAZINE.
liitn **Seeke8t thou great things for thy-
Bi}\(? Seek them not.'' There never
was a man for whom the ambitions and
competitions of life had so little attrac-
tion.
A selection of hymns, bearing the
title of the Hymnary, appeared some
years ago under the editorship of Canon
Cooke of Chester, and of the Rev. Ben-
jamin Webb. Mr. Webb was the Vicar
of St. Andrew's, Well street, and for
years the editor of the Church of Eng-
land Qiutrterly Revieio. The collection
is not very well known, but it is used
in some tliirty or forty churches, gener-
ally of a somewhat advanced Ritualistic
type. In this collection there are no
lesri than nineteen hymns attributed in
the index to C. Stuart Calverle)^. They
are all of them written in a vein of al-
most ecstatic piety. Those who only
knew Calverley by his lighter verse
must have been rather struck by the
violence of the contrast. Mr. Sendall
in his memorial volume states the fact,
wliich is not to be gathered from the
Hymnary itself, that these are all trans-
lations from ancient sources. They are
not so successful, as translations, as thb
wonderful translations of John Mason
Neale, but they bring out his former
skill as a translator, on higher themes
than had ever before occupied his pen,
and w^ill form a touching memorial of
his name and work. Ue was not the
man to undertake such subjects unless
he deeply felt them.
(ioing back to my own recollections,
he always seemed to me one of the hap-
])iest and most charming men possible,
at perfect case with himself and all his
surroundings, in the perfection of bod-
ily and intellectual strength. The
great charm of Calverley was his perfect
unconsciousness. He was free from the
sli<;htest touch of vanity or assumption,
apparently quite unaware of there being
anything remarkable about himself,
?Toreo^er, there was a real vein of kind-
ness about him and generosity of na-
ture; a personal instance of which is
fresh in my recollection. No man was
richer in friends, and chiefly because
none could be a truer friend than he
was. Those, however, who knew him
much better than myself have testified
to this, and to his many noble and
generous qualities. — Tetnple Bar.
BYRONIANA.
Sixty years ago (that .is in 1816) John
Murray — whose name was really Mac
Murray — the founder of the great Lon-
don publishing house, wrote to Lord
Byron:
*'I am thinking more seriously than ever of
establishing a monthly literary journal, and
am promised the contributions of the greater
characters here; if I succeed I will venture lo
solicit the favor of your powerful assistance,
in the shape of Letters, Essays, Characters,
Pacts; Travels, Epigrams, and other, to you,
small shot, and to intreat the favor of your
influence among your friends. Ever>'one can
communicate something, — a fact or perhaps
some curious letter, etc."
This scheme, formed so long ago, has
now been carried out by the present
John Murray. The first number of
Murray'^s Magazine made its appear*
ance in January, 1887. It opens with a
score or so of lines intended as the be-
gining of Lara, but now printed for
the first time.
OFENIKO LnCES TO LARA.
"When she is gone, the loved, the best, the one
Whose smile hath gladdened though per-
chance undone,
Whose,name, too dearly cherished to impart.
Dies on the lip, but trembles in the heart;
Whose sudden mention can almost convulse
And lighten through the ungovernable pulss.
Till the heart leaps so keenly to tlie word
We fear that throb can hardly be unheard,
Then sinks at once beneatli that sickly chill
That follows when we find her absent still;
When &ucli is- gone, too far again to blesSr
t —
BYRONIANA.
419
Oh Qod, bow slowly comes Forgetfulness!
Let none complain how faithless and how brief
The brain's remembrance or the bosom's grief;
Or, ere they thus forbid us to forget,
Let Mercy strip the memory of regret.
Yet — selfish still — we would not be forgot; .
What lip dare say, *'My love remember not?"
Oh, best and dearest, thou whose thrilling
name
My heart adores too deeply to proclaim!
My memory, almost ceasing to repine,
AV ould mount to Hope if once secure of thine.
Meantime the tale 1 weave myst mournful be.
As absence to the heart that lives on thee."
Then comes a letter from Byron,
written from Ravenna in 1821, in which
he describes his first meeting with
Madame De Stael eight years before.
HAPAMB DB BTABL AND OEOR6B TV.
"In the year 1813, I had the honor of being
amongst the earliest of my countrymen pru<
sentcd to Mde. de Stael on the very night of
her arrival in London. She arrived, was
dr^Sifd, and came with her Glory to Lady
Jersey's, where, in common with many others,
I bowed— /k?f the knee, but the head and heart
— in homage to an extraordinary and able
woman driven from her own country by the
most extraordinary of men. They are both
dead and buried, so we may speak without
offence.
**On the day after her arrival I dined in her
company at Sir Humphry Davy's, being the
least of one of a 'legion of honor* invited to
greet her. If I mistake not — and can memory
be treacherous U) such men? — there were pres-
ent Sheridan, Whitbread, Grattan, the Mar-
quis of I^nsdowne, without counting: our ill ms-
trious host. The first experimental philosopher
of his own (or perhaps any other pTeeeding
time) was there, to receive the most celebrated
of women, surrounded by the flower of our
wits, the foremost of our remaining orators
and stitesmen, condescending even to invite
the tlien youngest and, it may be, still least of
our living poets.
"Of these guests, it would be melancholy to
relate, even in cornmon life, that three of the
foremost are in their graves, with her who met
them and with him who was the irreat cause
of their meeting (at least in England.) in the
short space of seven yeat-s or a little belter,
and n'>nc of them aged; but when we utter
their n :ines, it is something more— it is awful
— il s o AS • 8 how frail they were in their L-y
greatness', and we who remain shrink, as it
were, into nothing.
"Of this 'Symposion,* graced by these now
Immortals, I recollect less than ought to have
been remembered. But who can carry away
the remembrance of his pleasures unimpaired
and unmutilated? The grand impression re-
mains, but the tints are faded. Besides, I was
then too young and too passionate to do full
justice to those around me.
"Time, absence and death mellow and sanc-
tify all things. I then saw around me but the
men whom I heard daily in the Senate, and
met nightly in the Ix}ndon assemblies. 1 re-
vered, 1 respected them: b»it I saw them; and
neither Beauty nor Glory can stand this daily
test. I saw the woman of whom I had heard
marvels; she justified what I had heard, but
she was still n mortal, and made long speeches!
nay, the very day of this philosophical feast in
her honor, she made very long speeches to those
who had been accustomed to hear such only
in the two Houses. She interrupted Whit-
bread; she declaimed to Lord L.; she misun-
derstood Sheridan's jokes for assent; she har-
angued, she lectured, she preached English
politics to the first of our English Whig jwl-
iticlans, the day after her arrival in England;
and (if I am not much misinformed) preached
politics no less to our Tory politicians the day
after.
"The Sovereign himself, if I am not in
error, was not exempt from this flow of elo-
quence. As Napoleon had been lectured on
the destinies of France, the Prince Regent of
England was asked 'what he meant to do with
America?* At present I might, with all hu-
mility, ask, 'what America means to do with
him?* In twenty or thirty years more, wliich
he cannot (and f in all human chances shall
not) live to see, this will be to his successor a
serious question. W?w will be his successor?
The Dukes, all of them half a century old,
cannot hvst forever; and who^will be their
successors? The little Princesses! This is a
grand petU-etre!' In the meantime, his Majesty
is crowned; and long may he reign! His
father was crowned at twenty and reigned
sixty years; Tie is crowne \ at sixty, and may
reign twenty years: 'tis a long time, as reigns
usually go. But he is not a bad King« and he
was a fine fellow; it is a great pity he did not
come to his crown thirty years lief ore. I can-
not help thinking that, if lie had done so, all
this outcry about morals and wives and frivol-
ties might have been prevented. But *Hope
delayed maketh the heart sick:' and it is to be
feared that out of a sick heart there never came
a sound body nor a tcm;>cr:ite soul. Ixit it
420
*rfiE LIBRARY MAGAZINE.
not be forgotten that he 'was one of the most ;
persecuted of princes; and the fruit of p(^rse- j
cution has been in all ages the same. I shall
not I) resume to be so treasonable as to say that
he is bad, but if he were, with the provocation
he has had, I should only wonder that he is
not worse."
Appended to this is an extract from a
letter by Miss Catherine M. Fanshawe,
giving some account of another dinner
party at Sir Humphry Davy's, at
which Lord Bryon and Madame De
Stael were prese*:*;.
'*! have just stayed in London long enouc^h
to get a sight of the last-imported lion, Mde.
de Stael; but it was a sight worth twenty
peeps through ordinary show boxes. ...
I^loquence is a great word, but not' too big
for her. She speaks as she writes; cad, upon
this occasion, she was inspired by indignation,
finding herself between two opposition spirits,
who gave full play to all her energies. She
was astonished to hear that this pure and per-
fect constitution was in need of radical 're-
form; that the only safety for Ireland was to
open wide the doors which had been locked
and barred by the glorious revolution; and
that Qreat Britain, the Bulwark of the World,
the Rock which alone had withstood the
sweeping flood, the ebbs and tlows of Demo-
cracy and Tyranny, was herself feeble, dis-
jointed, and almost on the eve of ruin. So,
at least, w.s it represented by her antagonist
in argument, Childe Harold, whose senti-
ments—partly, perhaps, for the sake of argu-
ment— grew deeper and darker in proportion
to her enthusiasm. The wit was his. lie is
a mixture of gloom and sarcasm, chastened,
however, by good breeding, and with a vein
of origmal genius that makes some atone-
ment lor the unheroic and ungenial'cast of
his whole mind.* It is a mind that never con-
veys the idea of sunshine. It is a dark
night upon which the lightning flashes.''
CURRENT THOUGHT.
Posthumous Poems op Victor Hugo. —
In the AiheruBum, M. Gabriel Sarvazin
thus speaks of two posthumous poems by
Victor Hugo, recently published: —
"Let me speak of Victor Hugo's two pos-
thumous poems, Theatre en Liberie and Im
Fin de Satan, The former, a heavy and pre-
tentious fantasy, was forgotten aft acon a&
published. La Fin de ^tan is wriLevhat
better. The fundamental idea of the wcik is
grand and symbolical; it lays all the misdeeds
of Satan lo the score of his despair at seeing
everywhere the implacable face of God,
which in his inmost heart and throughout his
fall he has never censed to love. The poem
ends with the pardon of the fallen angel, alia*
the disapppcarance of evil, and his redemp-
tion by love. There is some kinship Injtween
this conception and the admirable words of
Santa Theresa, wBo 'wished to love Satan, to
pray for liim, to console and convert him.'
La Fin de Stttan is unfortunalolv six)ilt by
repetition and lengthiness, and it is a relief to
come to the piece called La Cliangon de*
Oiseaux, a lyrical flight of marvelous £:race
and rhythm.* To sum up. La Fin de Satan
would be an altogether fine poem were it not
for a pervading tone of declamation and
rhetoric, which at the present day we find
peculiarly intoler .ble; and although the pre-
dominatit idea is sympathetic to me, I do not
think it is presented in a form that w^ill meet
with public favor."
Progress in Stria.— "G. I. C". wrilfia
thus in the London Sj)ectatar of Dec. 26: —
"Having .^usl returned from a long journey
through I^orthern Syria, I was amazed to see
a letter on 'proa:' ess' in that unhappy eoim-
try. Progress, if it exists at all, must be in
the immeiliate neighborhood of Beirdt lilone.
The country north of that city is literally
4)Iighted and blasted by Turkish tyranny and
roisnile, and all classes agreed in testifying
that things arc going from bad to worse.
Vast tracts of what is one of tlie richest coun-
tries in the world lie entirely untilled, or ten-
anted solely by wanderiDg Tiircomans and
Bedouins ; and at the present moment, a
nithless conscription of boys and men from
fifteen or sixteen to fifty, leaves an insufldcient
population to cultivate the small portion of
the land hitherto under tillage. The officials
are unpaid, and taxes are exacted years in
advance. The trade of the once-flourishing
town of Ladikeyeh is dead. A road is pro-
jected from that place to Hama, and perhaps
to Homs. When I was there a few days
since I found the shops nearly all shut up,
for the Turkish governor had driven oijt Uie
whole shopkeeping population, irrespective of
capability, age, or infirmity, to work on this
road; those even w*ho offered to pay for nble-
l)odied men as substitutes were not excused.
Everywhere along *that lonely coast which
once echoed with the world's debate,' one
CURRENT THOUGHT.
431
saw relics of the grandeur and civilization of
successive peoples where now all is ruin.
I forded scores of torrents and streams, danger-
ous or impassable after rain, and across each
saw the fragments of a Roman or even of an
Arab bridge, but in no single instance a
similar structure of Turkish times. The role
of the Turk is to destroy, not to construct." -
FAIB ANDOTEBl ANC£ HALI9 BCHULB.
Not by ROBBKT BXTBNB.
Fair Andoverl ance halie schule,
Where Orthodoxy's lang held rule,
Now wise men made and now a fool,
Or a f ause prophet :
Phiiistia's tonnes speak oot thy doo)
Thou St gane to Tophet !
Thy founders' prayers were a' in vain,
The funds, whilk wcdows scrimped wi' pain;
Thy creed, slow- braided, strain on strain.
Could na protect Ihee!
They've tustled lang wi' might and main,
An' now ha^e wrecked thee.
On Pisgah where thy Moses lies,
Where Woods and Porter maun arise,
And Edwards twa, fit for the skies,
There art thou scuttled :
New-fangled Rabbis, modern- wise,
Koun' thee befuddled !
They dinna spier what Jesus taught.
But uncos 01 man's modern thought,
Wi' Teuton smudge and lager brought
Across the ocean:
Wi' them the Bible goes for naught,
'Qainst such a potion.
They've stalked an' auld hypothesiB,
Whilk, when interpreted is this :
That Hades is short-cut to bliss.
Or half way station ;
The lake o' fire, the serpent's bias
'8 a fabrication.
That Satan's realm is na disgrace: —
A sort of penitentiary place,
Where chaplains say a word o' grace; —
House of correction:
Where dyeing does all sins efface
From soul's complexion.
If there's a Qod, He did na mean it.
If there's a God, He sure will screen it.
If there's a God, He has na seen it;
He was but tnlkin: —
This Is their craft, how they careen it.
To gie it caulkia'.
It whips auld Clootie round the stump,
While he exclaims, "Why, that's my trump!
The nose well in, soon comes the rump."
This new departure 1
An' ye maun tak it sans a humph!
Nor let it start ye.
They qfuote for this, th' Apostle Peter,
A blund'rin', heady, swearin' creature,
Wha'd prove the Lord's best man, short
meter.
But, quick foreswore Him: —
Bootless, a very proper preacher,
With them afore him.
For Peter like, they swear it o'er.
Though cock may crow as ne'er before:
"This they believe, nor less, nor more!*
Wi' reservation!
Leavin' wide open, a back door:
To 'scape damnation.
tf
They've found new veins o' precious gold,
An' ha'e their dreams o' vaults untold :
Whilk maun prove, when they're gane to
mould,
The devil's metal:
An' many a weak one o' the fold
Craze or unsettle.
Like ithcr miners they may learn
A thing or twa, by lesson stem :
An' wiser men at length return,
Though hard they blink it; '
While gowd: — they for their wages earn
Hole, where they sink it.
Alas! alas! thou sacred place!
Fair fount o' leamin', tnith and grace,
That thou sud come to sic' disgrace,
I'd scarce believe it :
Oh! could *8t thou yet fause steps retrace: —
The past retrieve it!
They've bound thine ankles fast in blocks.
They've sheared thee o' thy gowden locks,
Gi'en thee, at par, their fancy s«»cks.
Or German siller!
A black sheep now 'mong the Lord's fiocks,
We ha'e to bill thee.
They say the thing is nowise worse
Than funds John Harvard did disburse.
The land to save frae error's curse,
And found a college:
For, while he sleeps, thev steal his purse,
As a' acknowledge.
422
THE libr:.lt :::.gazine.
These folk still flannt the bb'ral name;
And mild morality proclaim:
Their words a' plausible tliough tame,
Smack, sweet as honey : —
They gi'e the Lord awa, the same,
And tak' His money.
Te chiels, wha sacred funds pervert,
Whose waters cast up mire and dirt,
Wha still maun grind, meanin' na hurt, '
Your hurdy-gurdies:
Plain Yankee dames stand ready-girt
To spank your hurdles.
They dinna want this German dish,
They dinna want scorpion for fish:
God's word is bread: 'tis what they wish
Their lads to stud)r:
If not, they'll send them with a pishl
To Dwight L. Moody.
Fair Andover! gaun is thy light.
Mid mirk and darkness, wae and blight,
Thou hast mis'rere morn and night :^
Thy pray'rs diurnal:
Pray 'rs for the deadl Well, 'tis thy right:
Death's na eternal I
Here lies Fair Andover stone deadl
Whilk is her fit, and whilk her head,
The men wha ^i'e us stone for bread.
An' mm' their pay-days,
Ha'e never yet, bv stone-mark said: —
Her soul s in Hades!
If there's a God, and there's a hell,
These men, on Pisgah's top wha dwell
Sud they pursue their purpose fell.
Their high-toned tenor,
Are like in English phrase to smell
What IS Gehenna!
What shall be said of the Trustees
Wha whustle roun' and tak' their ease.
And "Rabbis!" say, "just as you please.
We put no word in?"
To keep them oot, a sword sud bleeze,
O' yonder Garden!
Lano upon Longfellow.— Mr. Andrew
Lang is writing, in The Independent, a series
of • 'Letters on Literature. ' ' The last of these
letters treats mainly upon Longfellow, of
whose poems Mr. Lang has a ratherish good
opinion. He says:-^
' "Longfellow, though not a very great ma-
gician and master of language — not a Keats
by any means — has often, by sheer force of
plain sincerity, struck exactly the right noie,
and matched his thought with music that
haunts us and will not }^ forgotten:-
Ye open the eastern windoira.
That look towards the nan,
Where thoughts are singing swallows,
And the brooks of morning mn.
''Longfellow is exactly the antithesis of
Poe who, with all his science of verse and
ghostly skill, has no humanity, or puts none
of it into his lines. One is the ))oet of Life,
and every-day life, the other is the poet of
Death, and of Inzan-e shapes of deaths, from
which Heaven deliver us! Neither of tbem
shows any sign of l)cing ]>articularly Ameri-
can, though Lontrfellow in Brangeline and
Hiamaifui, and tlie Neto Enffland Trag<dm,
sought his topics in the history and iraditions
of the New World. To me Jfiatcay^a seems
by far the best of his longer efforts: it is quite
full of sympathy with men and women, na-
ture, beasts, birds, weather, and wind and
snow. Everything lives with a human
breath, as everything should do in a poem
concerned with these wild folk, to wliom all
the world, and all in it, is personal as them-
selves. Of course there are lapses in style in
so long a piece. It jars on us in the lay of
the mystic Chibiabos, the boy Persephone of
the Indian Eleusinia, to be told that
The gentle Chibiabos
Sang in tones of deep ^notion /
'Tones of deep emotion" may pass in a
novel, but not in this epic of the wild wood
and the wild kindreds, an epic in all ways a
worthy record of those dim, brawling races
tliat have left no stoiy of their own, only here
and th(re a ruined wigwam beneath the
forest leaves."
Railroads and the State.— Prof. Wil-
liam Q. Sumner, in T/ie Independent, discusses
the general question of ** Federal Legislalion
on Railroads." One of his best points is the
following: —
"The railroad question, properly speaking,
goes tar l)eyond ihc points, which are now at-
tracting attention. The railroad company has
relations to its employees, to the state which
taxes its property, to the municipalities whose
streets its line cro8.«*es, to adjoining real estate
owners, to the Icgidlators and editors who
want free passes, etc., etc. In all these re
lations there are two parties, for even :: rail-
road company has rights. Competing lines
CURRENT THOUGHT.
128
ham relatioQfl to each other, and these often
raise questions in which there is no simple
** justice." The competin|^ lines ma^ not be
subject to the same legislative regulations. A
countiy three thousand milen in extent is not
much troubled by the extra prejudice which
is imported into the question of long and
short haul when it seems to include favor to
foreigners at the expense of citizens; but, if
there is anything real in the latter grievance,
it is difficult to see why it should not also
exist in a concealed form here. Finally, it
cannot be forgotten that the railroad question
includes the question, how those who have
contributed the capital to build the road are
to obtain their remuneration. If the state
undertakes to regulate all the rest, it will see
itself forced at last to regulate also this.
Hitherto the stockholders have been left to
get their remuneration oiit of their own en-
terprise, if they could. If they could not,
they have been left to make the best of it.
If, however, the state interferes with tlie
whole management of their enterprise, how
will it escape the justice of the demand at last
that it compensate them or secure them a re-
turn on their investment?"
The St^t of Geogkapht.— Prof. Rav-
enstein recently delivered a lecture before the
Royal Geographical. Society, in the course of
which he gave the following "examinatioD
paper," of which Science says, "it is very
probably a combination of the more atrocious
questions on several examination papers: —
«
''Mention all the names of places in the world de-
rived from Julias Caesar or Aagustnn Caesar.
"Where are the following rivers : Pisuerga, Sakaria,
Gaadalete, Jalon, Malde ?
"All you know of- the following: Machacba, Pilmo,
SchebQlos, Crlvoscia, Basecs^ Mancikert, Taxhen,
Citeaax.' Meloria, Zntphen.
"The highest peaks of the Karakoram range.
"The number of universities in Prussia.
"Why are the tops of mountains continually covered
with snow?
"Name the length and breadth of the streams of lava
which issued from the Skapt&r Jokul in the eruption
of 1783/'
"But," says Science, "It none the less will
serve as a text, for our paper; and this bc^cause
it fairly represents the ideas of certain so-
calle 1 "teachers of geography" as to the lira-
its of the science they were attempting to
teach. To them geography simply meant
the cramming into a child's mind so many
isolat' (I facts, so many heights of mountains,
so miriy lengths of rivers, so many names of
places . most of them of no possible im por-
ta nco to the student. Indeed, so f»ir and wiile
bis Uiis erroneous idea of geography spread.
that there are books actually made for the
purpose of teaching this sort of thing. For
instance: there is a compiler who has been
known to assert, and to assert with pride,
that, by the use of his book, one might Icarn
the names of 17,000 places in the course of a
few years. Just as though there were any
object in one's turning one's self into a walk-
ing gazetteer, when ffazetteers in plenty could
be found on the shelves of a neigh borinir lib-
rary! .... If the learning of 17,()00
names in a few years,' or the 'bounding'
of countless states, or the making of maps
that will look well on exhibition, is not the
end of geographical teac ing, what is the use
of teaching it at all. Geoijraphy, properly
studied, gives one a clear and accurate knowl-
etige of the physical conformation of the
earth's surface. This is physical gcograpliy,
and should be studied tlrsr. But tuis is not
the mere learning of 'tables of heights.; etc.
It is something entirely different. ()ne may
have a very g(K)d knowledge of the formation
of the earth, and yet be densel\' ignorant of
the height of the liarakorum range. And lus
a general rule, the less of such stutf crammed
into a child's head, the more physical geogra-
phy he will know."
Some Oxford and Cambrfdge Profes-
sorships.— Science gives some curious particu-
lars respecting the work and emoluments of
prominent professors at the two great English
universities. The figures refer to the year
1885, and are taken from a recent return oi a
Parliamentary committee. It will be under-
stood, of course, that the real value of the
work p'^rformed by these professors is in no
way to Ikj estimated by the number of students
who avail themselves of their lectures. The
professor who reads his lectures to half a
dozen students undoubtedly does his work as
thoroughly as though he had an audience of
half a thousand: —
"At Oxftrrd, Canon Driver, Regius Pro-
fessor of ftebrew, gave 105 lectures to classes
of from 50 to 60 students ; his salary is
£1,500. Professor Bryce of the chair of Civil
Law delivered 30 ordinary and 2 public
lectures; ho record was kept of the attend-
ance; his salary is £435. Professor Sylvester,
Savilian Prefessor of Geometry, gave 40 lec-
tures to 14 students; his salary is £700. Prof.
E. B. Tylor, the Anthropologist, receives
£200, and lectures 18 times to about 'io hear-
ers. Prof. Benjamin Jowett, the llcil'nist,
receives £500 per annum, and did not Jcr tpre
in 1885, as lie was Vice-chancellor of ihe
University. Prof. A. H. Sayce had only from
THE JJBRARY magazine.
S to 16 hearers for his lectures on ComparatlTe
Pnilology: he receive £800. The Professor
of Moral Philosophy, William Wallace, re-
ceives £400 a year, and has from 48 to 70
students at his 28 lectures. Professor Freeman
keeps no record of the number of his hearers;
his salary is £700, and he gives 47 lectures
during the academic year. — At Cambridge^
Canon Westcott, Professor of Divinity, has
a siilary of about £800; he gave 66 lectui^es,
aud his audience varied from 10 t^) 350. Pro-
fessor Stokes, of tbe chair of Mathematics,
receives £470, and delivers 40 lectures to about
8 students. The Knightsbridge Professor of
Moral Philosophy, Henry Sidgwick, has £700,
and delivered 87 lectures to from 4 to. 20
bearers. Professor Darwin, of the chair of
Experimental Philosophy, gave 40 lectures,
aud had. 18 students; his salary is £580. The
Professor of Modern History, J. R. Seeley,
has an income of £371, and gave one lecture a
week for two terms, averaging 90 hearers.
Prof. Arthur Cay ley only mustered 2 hearers
to nis 20 lectures; his salary is £471. Michael
Foster, Professor of Physiology, has a salary
of £800, and gives 3 lectures a week to about
160 students.
Clergyman's Sorb Throat. — Chambers's
Journal contains the following paragraph.
We commend the subject to the attention of
those directly interested in the matter: —
*'Dr. Thomas Whipbam, physician »x) St.
George's Hospital, London, ana in ciiar&^e of
the department for Diseases of the Tiiroat
there, claims to have discovered the origin of
clergyman's sore throat." He was struck by
the circumstance that barristers— from whom
as great oratorical efforts are exacted as from
clergymen— do not suffer from this highly
painful aud inconvenient form of sore throat.
He looked around for an explanation, and
endeavored, at first, to trace it to adverse at-
mospheric conditions. But he early decided
that the air of a crowded court of law must
be more injurious than that of an ordinary
place of worship; and hence he was forced to
seek elsewhere a satisfactory solution of the
problem he had set himself. At length the
different positions, in relation to Jheir audi
tors, from which clergymen and barristers
spoke, suggested itsi'lf for consideration.
While a barrister slightly threw back his head
in addressing the judge and jury who were
seated alxive him, the clergyman de]ircssed
his in addressing the congiegation seated be-
low him. Experiments were made with a
man reading aloud witli his head in the two
positionB. In the first, tha tone of hia Toice
was clear and penetrating, and phonation was
practiced with a minimum oi exertion ; in
the second, the tone grew muffled, aud the
previous distinctness could only be approxi-
mated with aciditional effort. Nor whs. in-
distinct utterance the only result recorded of
the experiment in the second position. Tbe
friction of the air passing through the throat
of the reader was very mucii increased.
Thus, says Dr. Whipbam, hyperssmia was
establish^ in the parts affected by this ex-
cessive friction; and temporary bypersmia,
if frequently encouraged, soon becomes
chronic congestion. Dr. Whipbam was sat-
islied that he had arrived at the true caa<e of
'clergyman's sore throat;' and facts soon came
to confirm his impression. Two clerg}'nien.
hailing from different parts of the country,
placed themselves under treatment for the
disorder, which had long held a hold on them.
They were directed, in speaking from tlie
pulpit, for the future to hold their heads well,
up, instead of allowing them to droop for-
ward and downward. Both soon reported a
speedy relief from their ; uffering.' "
Coming to Base Uses.— ** Grace Green-
wood, ' ' writing to The Indej^^dmi, thus speaks
of Hursley (Church, near W incbSler. England.
of which John Kcble was for a long time
rector: —
"In Hursley Church was buried Richanl
Cromwell, who lived and died in Merdon
Cajstle, near by. After bis death the manor
was sold to one Sir William Heathcotc, who
ruthlessly pulled down the quaint old man-
sion, built ill 113y by Bishop Henry de Blois.
During the demolition the workmen had a
fortunate **f. nd"— tiie big seal of the Com-
monwealth, hidden in a well. A still more
curious act of vandalism was committed in
this neighborhood — no less than the breaking
up of the st^ne coffins if Alfred the Great,
his Queen Alswitha, and his son, Edward the
Elder— for material to mend the road with.
They had l)een discovered amid the ruins of
ny<'"e Abbey, wh^Tcin many princes were en-
tombed in the old. old time. It happened
that the county Bridewell was being built on
the spot and tlie contents of tbe comns were
piously buried in the jail yard. So the crim-
inals, in passing back and forth, may be
tramping over royal dupl— over what was
once pride and power and dainty beauty.
The upper slab of Alfred's coffin, bearing the
inscri tion. was alone perscrved, and is said
to be at Corby Castle."
RUKAL LIFE IN RUSSIA.
425
RURAL LIFE IN RUSSIA.
The system of land tenure in Russia
at present combines in a singular man-
ner the results of the scheme of a be-
nevolent despot for supplying each peas-
ant with sulHcient land to live upon,
and the remains still unbroken of the
rigid rule of the old village commun-
ities to which he continues subject.
These, as Mr. Seebohm shows, at one
time occupied the ^vhole of Ejirope,
but are now only to be found surviving
in the Russian Mir,
The amount of territory given up to
the serfs by the Emancipation Act of
18G1, was about one-half of the arable
land of the whole empire, so that tlio
experiment of cutting up the large
properties of a country, and the forma-
tion instead of a landed peasantry, lias
now been tried on a sufficiently large
scale for a 'quarter of a century to en-
able the world to judge of its success or
failure. There is no doubt of the
philanthropic intentions of Alexander
I., but he seems to have also aimed
(like Richelieu) at diminishing the pow-
er of the nobles, which formed some
bulwark between the absolute sway of
the crown and the enormous doa&d level
of peasants.
The serfs belonged soul and body to
the landowner : even when they were
allowed to take service or exercise a
trade in distant towns, they were ob-
liged to pay a due, obrok, to their
owner, and to return home if required;
while the instances of oppression were
sometimes frightful, husbands and
wives were separated, girls were sold
away from their parents, young men
were not allowed to marry. On the
other hand, when the proprietor was
kind, and rich enough not to make
money of his serfs, the patriarchal
form of life was not uniiappv. *SSee
now," said an old peasant, '*what have
I gained by the emancipation? I have
nobody to ^o to to build my house, or
to help in the ploughing time ; the
seigneur, he knew what I wanted, and
he did it for me without any bother.
Now if I want a wife, I have got to
go and court her myself : he used to
choose for me, and he knew what was
best. It is a great deal of trouble, and
no good at all!" Under the old ar-
rangement three generations were of tfn
found living in one house, and Ih*
grandfather, who was called "the Big
One," bore a very despotic sway. The
plan allowed several of the males of the
family to seek work at a distance, leav-
ing some at home to perform the corvee
(forced labor) three days a week; but
the families quarreled among them-
selves, and the effect of the emancipa-
tion has everywhere been to split them
up into different households. A con-
siderable portion of the serfs were not
really serfs at all. They were coach-
men, grooms, gardeners, gamekeepers,
etc., while their wives and daughters
were nm-ses, ladies' maids, and domestic
servants. Their number was out of
all proportion to their work, which was
always carelessly done, but there was
often great attachment to the family
they served. The serfs proper lived in
villages, had houses and plots of land
of their own, and were nominally never
sold except with the estate. The land,
however, was under the dominion of
the Mir; they could neither use it nor
cultivate it except according to the
communal obligations.
The outward aspect of a Russian vil-
lage is not attractive, and there is little
choice in the surrounding country
between a wide gray plain with a dis-
tance of scrubby pine forest, or the
scrubby T)ine forest with distant gray
plains. The peasant's houses are scat-
tered up and down without any order
or aiTangement, and with no roads
between, built of trunks of trees, un-
squared, and mortised into each other at
426
THE LIBRARY MAGAZINE.
the comers, the interstices filled with
moss and mud, a mode of building
warmer than it sounds. In the interior
there is always an enormous brick stove,
five or six feet high,on which and on the
floor the whole family sleep in their
rags. The heat and the stench are
frightful. No one undresses, washing
is unknown, and sheepskin pelisses
with the wool inside are not conducive
to cleanliness. Wood, however, is be-
coming very scarce, the forests are used
up in fuel for railway engines, for
wooden constructions of all kiuds, and
are set fire to wastef ully — in many places
the peasants are forced to burn dung,
weeas, or anything they can pick up.
Fifty years, it is sail, will exhaust the
present forests, and fresh trees are
never planted.
The women are more diligent than
the men, and the hardest work is often
turned over to them, as is generally the
case in countries where peasant prop
erties prevail. **They are only the fe-
males of the male," and have few wom-
anly qualities.
They toil at the same tasks in the
field as the men, ride astride like
them, often without saddles, and the
mortality is excessive among the neg-
lected children, who are carried out
into thfe fields where the babies lie the
whole day with a bough over them and
covered with flies, while the poor mo-
ther is at work. Eight out of ten
children are said to die before teii years
old in rural Russia.
In the little church (gcneially built
of wood) there are no seats, the wor-
shipers prostrate themselves and knock
their heads two or three times on
the ground, and must stand or kneel
through the whole service. The roof
consists of a number of bulbous-shaped
cupolas; four, round the central dome,
in the form of a cross is the cohipleted
ideal, with a separate minaret for tbe
Virgin. These are covered with tiles
of the brightest blue, green, and red,
and gilt metal. The priest is a pictu-
resque figure, with his long unciipped
hair, tall felt hat largest at the top,
and a flowing robe. He must be mar-
ried when appointed to a cure, but is
not allowed a second venture if his wife
dies. Until lately they formed an
hereditary caste, and it was unlawful
for the son of a "pope'' to be other
than a pope. They are taken from
the lowest class. And are generally quite
as uneducated, and are looked down
upon by their flocks. "One loves the
Pope, and one the Popess," is an un-
complimentary proverb given by Gogol.
"To have priests* eyes,'* meaning to be
covetous or extortionate, is another.
The drunkenness in all classes strikes
Russian statesmen with dismav, and
the priests — the popes — are among the
worst delinquents. They are fast losing
the authoritv which thev once had over
the serfs, when they formed vart of the
great political system of which the Czar
was tne religious and political head.
A Russian official report says that "the
churches are now mostly attended by
women and children, while the men
are spending their last kopeck, or get-
ting deeper into debt, at the village
dram shop.*'
Church festivals, marriages, chris-
tenings, burials, and fairs, leave only
two hundred days in the year for the
Russian laborer. The climate is so
.^overe as to prevent out-of-door work
for months, and the enforced idleness
increases tlie natural disposition to do
nothing. "We are a lethargic people,"
says Gogol, "and require a stimulus
from without, either that of an officer,
a master, a driver, the rod, or vodki (a
white spirit distilled from corn); and
this, he adds in another plncc, * 'whether
the man be peasant, soldier, clerk,
sailor, priest, merchant, seigneur, or
prince. At the time of the C'rimean
war it was always believed that the
RURAL Lxi 'T nt irljSSIA.
427
Russian soldier could only be driven
up to an attack, such as that of Inker-
man, under the influence of intoxica-
tion. The Russian peasant is indeed a
barbarian at a very low stage of civ-
ilization. In the Crimean hospitals
every nationality was to be found among
the patients, and the Russian soldier
was considered far the lowest of all.
Stolid, stupid, hard, he never showed
any gratitude for any amount of care
and attention, or seemed, indeed, to
understand them; and there was no
doubt that during the war he continu-
ally put the wounded to death in order
to possess himself of their clothes.
The Greek Church is a very dead
form of faith, and the worship of saints
of every degree of power "amounts to a
fetishism almost as bad as any to be
found in Africa." I myself am the
happy possessor of a little rude wooden
bas-relief, framed and glazed, of two
saints whose names I have ungratefully
forgotten, to whom if you pray as you
fo out to commit a crime, however
einous, you take your pardon with
you-7-a refinement upon the whipping
of the saints in Calabria, and Spanish
hagiolatry. The Icoiia, the sacred
images, are hung in the chief corner,
called '*The Beautiful," of a Russian
Isba, A lamp is always lit before
them, and some food spread "for the
ghosts to come and eat." The well-to-
do peasant is still "strict about his fasts
and festivals, and never neglects to
prepare for Lent. During^ the whole
year his forethought never wearies; the
children pick up a number of tungi,
whi<;h the English kick away as toad-
stools, these are dried in the sun or the
oven, and packed in casks with a mix-
ture of hot water and dry meal in
which they ferment.^ The staple diet
of the peasant consists of bucKwheat,
rye meal, sauerkraut, and coarse cured
fish" (little, however, but black bread,
often mouldy, and sauerkraut, nearly
putrid, is found in the generality of
Russian peasant-homes). No milk,
butter, cheese, or eggs are allowed in
Lent, all of which are permitted to Ihe
Roman Catholic; and the oil the peasant
uses for his cooking is linseed instead
of olive oil, which last he religiously
sets aside for the lamps burning before
the holy images. "To neglect fasting
would cause a man to be shunned as a
traitor, not only to his religion, but to
his class and country."
In a bettermost household, the sa-
movar, the tea-urn, is always going.
If a couple of men have a bargain to
strike, the charcoal is lighted inside
the um, which has a pipe carried into
the stone chimney, and tne noise of the
heated air is like a roaring furnace.
They will go on drinking boiling hot ..
weak tea, in glasses, for hours, with a
liberal allowance of vodki. The samo-
var, however, is a completely new insti
tution, and the old peasants will tell *
you, "Ah, Holy Russia has never been
the same since we drank so much tea."
The only bit of art or pastime to be
found among the peasants seems to
consist in the "circling dances" with
songs, at harvest, Christmas, and all
other important festivals, "as described
by Mr. Ralston. And even here "the
settled gloom,the monotonous sadness,"
are most remarkable. Wife-beating,
husbands' infidelities, horrible stories
of witches and vampires, are the gen-
eral subjects of the songs. The lament '^
of the young bride who is treated al-
most liKe a slave by her father and
mother in law, has a chorus: "Thump-
ing, scolding, never lets his daughter
sleep," **Up, you slattern! up, you
sloven, sluggish slut!" A wife entreats:
"Oh, my husband, only for good cause
beat thou thy wife, not for little things.
Far away is my father dear, and*farther
still my mother." The husband who
is tired of his wife, sings: "Thank s»
thanks to the blue pitcher (*.«., poison),
428
THE LUmXfTP MAGAZINE.
it has rid me of my cares; Not that
cares afflicted me, my real affliction
was my wife/' ending '*Love will I
make to the gisls across the stream." |
Next comes a wife who poisons her;
hushand. "I dried the evil root and
pounded it small;" but in this case the
husband was hated l^ecause he hail
killed her brother. The most unpleas-
ant of all, however, are the invocations
to vodki. A circle of girls imitate
drunken women, and sing as they
dance, '* Vodki delicious I drank, I
drank; not in a cup or a glass, but a
bucketful I drank. ... I cling to the
posts of the dopr. Oh, doorpost, hold
mo up, the drunken woman, the tipsy
rogue."
The account of the Baba Zaga, a
hideous old witch, is enough to drive
children into convulsions.
"She has a nose and teeth made of strong
sharp iron. An sue lies in her hut she
stretches from one corner to the other, ai\d her j
nose goes through the roof. The fence is j
made of the bones of the people she has eaten, |
and tipped with their skulls. The uprights
of the gate are human legs. She has a broom
to sweep away the traces of her passaq^e over
the snow in her seven -leagued boots. She
steals children to eat them."
Remains. of paganism are to be found
in some of the sayings. A curse still
existing says, " May Perun (i. c, the
lightning) strike thee. " Tlie god Pern n ,
the Thunderer, resembles Thor, and like
him carritjs a hammer. He ha§ been
transformed into Elijah, the prophet
Ilya, the rumbling of whose chariot as
he rolls through heaven, especially on
the week in summer when Iiis festival
falls, may be heard in thunder. There
is a dismal custom by which the chil-
dren are made to eat the mouldy bread,
''because the Eusalkas (the fairies) do
not choose bread to be wasted." In-
humaa stories about burying a child
alive in the foundation of a new town
to propitiate the earth spirit ; that a
drowning man must not do saved, lest
the water spirit be offended; that if
groans or cries are heard in the forest,
a traveler must go straight on without
paying any attention, "for it is only the
wood demon, the lyeshey," seem only
to be invented as excuses for selfish in-
action. Wolves bear a great part in
the stories. A peasant driving in a
sledge with three children is pursued by
a pack of wolves: he throws out a child,
which they stop to devour; then the
howls come near him again, and he
throws out a second; again they return,
when the last is sacrificed; and one is
grieved to hear that he saves his own
wretched cowardly life at last.
The account of* a rural Russian life
given in a book called Bead Souls , by
Gogol, which is ct)nsidered a Russian
classic, is dismal in the extreme. Land
in Russia has hardly any value in itself,
and the property of the landowner was
estimated by the number of serfs, called
"souls," whose labor alone has rendered
the land valuable. It is a more human
way of speaking of the peasants than
our own counting of "hands'* (the
women, however, were not considered
''souls" I). The possessor of 200 or 300
was a small man; 2,000 seem to have
placed the owner among the large pro-
prietors. The hero Tchitchikof (it has
been said, that to give a good sneeze
and put "off" at the end makes a very
tolerable Russian name) is a small
functionary on the usual meager salary,
which is m all cases eked out by an
unblushing receipt of bribes. As every-
body, however, is bribed, he finds his
share too small to set the luxuries for
which he pants. Money, however, he
knows, is lent by Government dn the
serfs and land possessed by an owner.
The serfs are only numbered in the
census every ten years, while a tax is
paid for them dead or alive; and it
suddenly strikes him that he may buy
the "dead souls," undertaking to pay
the tax and then borrow on the secur-
RURAL L'FK IN RU-SIA.
429
ity. "If it IS objectea tlmt he has no
estate to take them to, lie says that he
is goiug to colonize in the Taurus or
the Chersonese, which is a very praise-
worthy enterprise. " lie goes to a small
country town, with his two serfs, one
of them a coachman, three horses and
a britska, which appears to be almost
indispensable for even so poor a man,
and he gradually makes his way among
the officials, getting introductions
among the country owners. "The no-
bles possessed land, but did not live
upon it; there was nothing like the life
of an English country gentleman on his
estate." He then goes from house to
house, and the result is a description of
every variety of village and estate in a
great part, at least, of Russia, which
read like sketches from nature, and have
all the exactness of photographs. They
are melancholy indeed. An opening
picture of the scenery is very vivid: —
"As soon as he left the town the savage con-
dition in which all the communications were
left became apparent. Ou each side Die road,
ankle deep il dust hi summer, knee deep in
mud in bad weather, lay lines of mole lulls,
fir woods, with tufts of shabby trees, stumps
of old trunks which had been burnt by tire,
wild heaths, bogs, etc. The villages here
were in two perfectly parallel lines, looking
like stacks of wood, with roofs of cray planks,
the edges cut out as if in paper. The peasant
as usual lounged about ou planks raised on
two blocks, yawning under their sheepskin
pelisses. Women, their waists under their
armpits, looked out of the upper unglazed
windows, while a calf or a pig might be seen
gazing from the stable below. He comes to
an owner's establishment. The Manlloff's
hoTise was perched on a bare hill, or nither
slope, wilh scarcely a bush; an arbor, how-
ever, painted green, and called 'Temple of
Solitary Meditation,* stood on the bank. A
little farther off was a pond, or rather a mass
of raud. green with weeds, in which two
women, having turned up their clothes, were
standing up to their knees, dragging out a net
containmg two crabs and a perch. More than
two hundred little black hovels, withD at trees
or bushes or green of any kind above them,
with nothing out broken wood lying about
darkened by the weather, lay beyontl. Out-
t;ide the house Tchitdhikof finds the husband,
lounging about in a dirty silk dressing gown,
smoking a long pipe touching t^e ground,
and doing nothing from moruuig till night.
Within reigned the greatest disorder; the
c-j/oking was abominable, the provisions al-
ways ran short, the household servants were
dirty, and generally half tipsy, those in the
courtyard slept twelve hours m the day, and
conmiilted iill sorts of fooleries during the
other twelve. And why? because Sluie.
Maniloit was bicii eUree; and good education
is gi\cn (as everybody knows) in young ladies*
schools, and in young ladies' schools (as
everybody knows) three things are taught,
which constitute the basis of all human virtue;
French, which is indispensable to the happi-
ness of family life; the piano, to charm the
leisure houis of the husband (when he shall
come); and, finally, household nuinagement,
properly so called, which consists in knitting
pui-scs and preparing pretty little surprises
for birthdays, etc. There are different pro-
grammes and different schools: sometimes the
first thing considered is the science of house-
keeping, the cigar cases and bead work, and
French and music only come afterward, or
music may be the first neceisily. There are
programmes and programmes, methods and
methods, but noming ueyond these three."
At this house Tchitchikof gets his
dead souls for nothing. He then visits
a score of other properties, in most of
which he makes himself useful and lives
at free quarters while he negotiates his
purchases.
One belongs to a miser, a man of
large property and a thousand souls.
The windows of the house are all shut
up, excepting the two rooms which he
inhabits. His peasants are so misera-
ble that between seventy and eighty
have run away. It was diflScult, how-
ever, for a serf in such circumstances
to keep clear of the police ; they could
not find work, and were often starved
into returning to their misery. The
master lived on sour cabbage and gruel,
like his barefoot servants, who stand in
rags about the courtyard Tchitchikof
offers to buy the*fngitives at thirty-two
kopecks (about tenpence) a head, and
gets them for fifty, after a great deal
of bargaining.
480
THE LIBRART MAGAZINE.
Another picture of .the country is
striking.
"The britska drove on. The country was
flat and bare. What is seen on such occasions
is that there is nothing to be seen. Milestones
wliich show the l^ilometers of the past and
announce the kilometers of the future, lines
of carts, villages, gray masses varied with
samovars, decrepit old men and women
lounging in the roads, men shod with the
bark of the lime or the birch, their legs
swathed in rags. Little towns built with
unhewn trunks, without planks— then open
country witli patches of ground green with
meadows, yellow with gold, marked with
furrows in the open desert. Then a peasant
song heard in the farthest distance, peals of
church bells, and further still clouds of flies,
multitudes of grasshoppers, flights of crows,
the tops of fir trees, oceans of fog darkening
a score of different points on a horizon which
seems to have no other limits."
^'Boundless as the sea" is not a com-
parison which occurs to a Russian.
Everywhere the lists of dead serfs
which Tchitchikof obtains are made
out for him with the utmost elabora-
tion: their trades, their qualities, their
height, the color of their eyes, and
their nicknames, such as ** Lazy Peter,
the trough is near," "Ivan not in a hur-
ry," "Slippery Nicholas," "Andreas
the sndith few uf words," etc.
The saddest story of all is of a pro-
prietor who determined to go home
from St. Petersburg, where he hau
spent all his life since childhood, and
try to do his duty by his people.
"He sees before him, at the end of his
journey, ^ fine forest, and asks who is the
owner, and the reply is his own name; and
further on he inquires, * Whose are those fields
and little hills?' The leply is again that they
are his own. At length he sees the red roofs
and gilded cupolas of his home. The peas-
ants crowd round the carriage; square beards
of every hue, red. black, cinder-colored, and
white, welcome him with loud hurrahs. 'Our
father is come at last.' The women in high
red headdresses scream, 'Oh, our little heart,
our gold, our dear treasure.' He is much
moved at the sight of such excellent natures,
and prepares to be their father indeed; he
began by dimioishing the number of days of
forc'd service, abolished all the dues In linen,
a])ples, mushrooms, nuts, and walnuts, and
halves the other work wliich had been rigor-
ously exacted from the women. Uo thought
that they would become more careful of their
houses, their husbands, and their children;
instead of which, gossip, quarrels, and free
fights between persons of the fair sex got to
such a pitch, that the husbands, after months
of woe, came up one after another and said,
*OBarine, deliver me from my wife, she ia
worse than an imp of hell. I can't live with
her any longer.* As for the land which he
kept in his own hands, the hay dried up, the
barley failed, the oats shed, while on that
held by the peasants everything went on well.
*Why are my crops wcrse than yours?* in-
quired he. 'God knows, perhaps it is the fly,"
or 'Surely there has been no rain at all;* but
the fly had not eaten the peasants* crops, and
the capricious rain had certainly singularly
favored them. He tried to found a school,
but the outciy was so great that he was ob-
liged to give It up, and all his efforts after
law and order, arbitrations, and regulation of
property, failed one after the other, and at
length he gave up s(x;iety, sank into a torpid*
lethargic state, spent his time in solitaij
smoking, and soon sank to the level of his
neighboi-s.**
Here Tchitchikof made himself gener-
ally useful, and eot ninety ^^ad souls
given him for notning.
The mixture of Inxury and barbar-
ism in every account is remarkable.
The ladies are described as dressed in
the last Parisian fashion, smoking cig-
arettes, sitting in filthy rooms wiui
broken funiiture, and surrounded by
drunken maids. "There were six laun-
dresses in the house, and thev were
drunk four days in the week. The
men with endless carriages and horses,
drinking champagne liie water over
their cards (more champagne is con-
sumed in Russia alone than is grown
in the whole French province), but
eating enormously like sayages^ One
man consumes a sucking pig for his
dinner, another a whole shoulder of
mutton stewed in gruel, another slips
into a supper befcnre the guests arrive,
and eats up a monstrous stnrgoon,
"leaying only the tail and the bones."'
RURAL LIFE IN RUSSIA.
481
Superstitions, snch as "spitting three
times on each side when death or any
other unpleasant subject is spoken of,
to ward off the devils,'' are mentioned
casually. ^ There are four kinds of
these — house devils, wood devils, stable
devils, field devils — and a counter
charm for each.) In a great house,
with a magnificent array of servants,
the ladies-maids and footmen sleep on
the ground in passages, on a mat or
the bare floor, and in large towns often
in the street. Tchitchikof on some
grand occasion "passes a wet sponge all
ovir him, which generally he did only
on Sundays; but if he did not wash,
he always used a great deal of eau de
Cologne!" The condition of society
reminds one of a medlar, rotten before
it is ripe.
At the end, Tchitchikof, who has
obtained 200,000 roubles from the State
Bank, is obliged to refund them, but
he has borrowed sufficient money from
his different acquaintances to enable
him to purchase a large and rich estate
in a distant part of the country. He
marries the daughter of a neigHboring
mayor, a very decent man, and sets up
himself for good. The author is so
angry with his own creation, that he is
barely able to finish the fortunes of his
hero. After years of happiness, and
having six children, he grows sick of
80 much repose, health, well-being, and
calm. He finds respectability extremely
tiresome, and proposes to his old coach-
man to start once more on their trav-
els, as in his beloved Bohemian days.
The man has grown old and fat, and
resists to the uttermost; but Tchitch-
ikof will listen to nothing, and they
set out at daybreak in his celebrated
britska. About twenty miles from
home, however, the wheels break down,
and the village blacksmith takes two
days to mena them ; he starts again
the following evening, but while he
was asleep the coachman and the horses
drive back again qaietly to the house.
His wife wisely holds her tongue, and
he has not the courage to go forth again
once more. "He then reconciled him-
self to fate, was elected marshal of the
nobles, went in for agriculture, sub-
scribed to seven Russian papers, two
French, and one German, although he
did not know a word of French, and
barely a hundred of German. "This
good and great man," as the author
perpetually calls him, "adored every-
thing existing in Russia, and consi-
dered any refornr as iniquitous, anti-
social, and unchristian. As a man of
order, and marshal, he enjoyed general
esteem and consideration. HS may
truly be said to be one of the most per-
fect heroes of the past generation. In-
deed, we believe that he is not dead,
that such men must live forever, im-
mortal as they are in their qualities."
He was a good-natured rogue, and had
always intended to treat his serfs well;
"bnt this last point of his wishes was
like the plates of dessert for ever left
untouclied at the grand dinners laid
out in railway stations."
The accounts in Ivan Tourgueneff's
stories are still more sad. ITie note
struck has a deeper sound of tragedy,
and one painful scene after another
shows the misery, vice, and barbarism of
all classes alike. In one of the lighter
sketches, the great musical capacity of
the people mentioned by Haxthausen
appears. Notwithstanding his extra-
ordinarily backward state of civiliza-
tion, the peasant is a born musician,
and the Russian bass is said. to have
two more low notes in his voice than the
rest of Europe. A young peasant, Ivan,
excels so greatly in the trills and shakes
and variations, of which the race is
very fond, that he is called "the night-
ingale." He hears of a rival in a dis-
tant village who trills and shakes to an
even higher degree^ and sets off for the
place, to dare him to a trial of singing
..-;.■ "^
THE I.rnTJARV MAGA'/iNE.
in the villHge dram-shopt The hut is
full of bearded amateurs, who listen
with ail their might. Iran begins the
contest, and the boards wag approval.
Next comes the rival's turn, and his
performances are still finer, and so
prolonged and delightful that he evi-
dently is winning, and the beards wag
faster than before. Poor Ivan asks for
another trial, and this time he sur-
passes himself. He sings higher and
higher, and deeper and deeper, and
above all louder and louder, till at last
he falls down in a fainting fit, and is
carried oVit, he knows not whether tri-
umphant or not, but half-dying.
The emancipation was doubtless a
great work. 20,000,000 serfs beloiig-
mg to private owners, and 30,000,000
more, the serfs of the crown, were set
free. They had always, however, con-
siaered the communal land as in one
sense their own. **We are yours, but
the land is ours,'* was the phrase.
The act was received with mistrust
and suspicion, and the owners were
supposed to have tampered with the
fooa intentions of the Czar. Land
ad been allotted to each peasant fam-
ily sufficient, as supposed, for its sup-
port, besides paying a lixed yearly sum
to Government. Aiuch of it, however,
is so bad that it cannot be made to
afford a living and pay the tax, in fact
a poll tax, not dependent on the size
of the strip, but on the number of the
souls. The population in Russia has
always had a great tendency to migrate,
and serfdom m past ages is said to have
been instituted to enable the lord of
the soil to be responsible for the taxes.
"It would have been impossible to col-
lect these from peasants free to roam
from Archangel to the Caucasus, from
Petersburg to Siberia." It was there-
fore necessary to enforce the payments
from the village community, the Mir,
which is a much less merciful landlord
than the nobles of former days, and
conrtstitly sells up the defanlting peas-
ants.
The rule of the Mir is siic.n^ely
democratic in so despotic an eu.jiire.
The Government never interferes with
the communes if they pjiy their taxes,
and tire ignorant peasimts of the rural
courts may pass sentences of imprison-
ment for seven days, inflict twenty
strokes with a rod, impose fines, and
cause a man who is pronounced "vicious
or pernicious" to be .banished to Si-
beria. The authority of the Mir, of
the Starosta, the Whiteheads, the chief
elders seems never to be resisted, and
there are a number of proverbs declar-
ing "what the Mir decides must come
to pass," "Tlie neck and shoulders of
the Mir are broad," "The tear of the
Mir is cold but shar|)." Each peasant
is bound hand and foot by minute
regulations; he must plough, sow, and
reap only when his neighbors do, aud
the interference with his liberty of ac-
tion is most vexatious and very injuri-
ous.
The agr^'culture enforced is of the
most barbarous kind. Jansen, Profes-
sor of Political Economy at Moscow,
says: "The three-field system — corn,
green crops, and fallow — which was
abandoned in Europe two centuries ago,
has most disastrous consequences here
The lots are changed every year, and
no man has any interest in improving
property which will not be his in so
short a time. Hardly any manure is
used, and in many places the com is
threshed out by driving horses and
wagons over it. The exhaustion of the
soil by this most barljarous culture has
reached a fearful pitch."
The size of the allotments varies ex-
tremely in the different climates and
soils, and the country is so enormous
that the provinces were divided into
zones to carrv out the details of the
emnnoipntion act--thp zone wiihout
black soil; the zone with black soil;
RURAL LIFE IN RUSSIA.
483
and, third, the great steppe zone. In
the first two, tlie allotmects range from
25 to 20 acres, in the steppe, from 8j to
34J, "Whether, however," says /an-
flen, "the peasants cultivate their land
as proprietors at Is, M. or hire it at
18«. 6x the result is the same— the soil
is scourged and exhausted, and semi-
starvation has become the general fea-
ture of peasant life.*'
By the act and its consequences
62,000,000 human beings, or 7? per
cent, of the population, were converted
into owners or perpetual tenants. In
the Baltic provinces private owners still
possess rather more than the peasant,
but in three of the most northern and
two of the most southern provinces
peasant ownership prevails exclusively.
Tlie landed proprietors were nominally
indemnified by the state for the land
taken from them, but th^y were often
ffreatly in debt, their mortgages were
deducted, and of the remainder on^y
part was paid in cash, the rest in stock,
which was charged for the costs of
administration. When the labor of
the serfs was taken away from the
owners who still held on, free labor
was impossible to obtain, from peasants
working their own land at seed-time
"and harvest. The robles were there-
fore obliged to sell as much land
as possible. They were allowed, if the
peasants wanted a homestead, to oblige
them to buy an allotment with it, and
the state undertook to advance four-
fifths of the purchase money. At the
beginning of 1881 nearly 100,000,000/.
had been thus advanced by the (rov-
ernment to the ex-serfs. Only »14 per
cent., however, applied for money to
be helped to buy ; the remaining 66
per cent, have done it by compulsion.
The result as given in all the reports
from Russian authorities and English
consuls agree that the emancipation
act has been an utter failure. They
repeat the same facts afirain and amn.
ttan
The peasant proprietors of the zone
without black soil are in a condition of
bankruptcy, hopelessly in arrears with
their poll-tax, capitation rents, redemp-
tion dues." **The Russian peasants
are now in reality with few exceptions
mere paupers, as the land they culti-
vate does not yield enough to feed them.
From one end of the country to the
other, they are in a stale of semi-star-
vation. In seveml of the Volga prov
inces there has been a widespread fam-
ine." The Moscow Gazette acknowl-
eges that '^nearly one-half of Russia is
a&iicted with famine to an extent hith-
erto unknown." Another report says,
"The harvest has been failing in the
south of Russia, not from drought, but
from the ravages of beetles and worms
produced by slovenly cultivation and
shallow ploughing. In twenty-five
years the experiment has reduced the
Russian peasant to a lower level than
when he was a serf, and exhausted the
once rich soil of the country." The
English consul at Taganrog repeats the
same story. A quarter of a century has
sufficed to ruin the once great and
powerful nobles of Russia. One-fourth
of their estates, indeed, of the whole
agricultural soil of the country, is
mortgaged to the land banks, who
often step in and take possession. An-
other feurth has been sold outright.
*'In the black earth zone, with a produce of
281 kopecks per desiatine, the interefit takes
228, the taxes 15, leaving the proprietor only
38 kopecks. It being impossible to get labor
at the most important seasons, the landlords
sometimes let land to the mir, receiving every
third or fourth shock of com as rent; the
cost of ploughing, seed, and harvesting being
borne by the peasants. The land considered
enough in 18(51 to suj)port the peasants is now
quite insufficient; village and communal taxes
have increased as well as the Gtovernment
impw^ts. The price of own has gone down,
the seasons have been bad, the agriculture is
wretched, the produce is only 2^ to 4J to the
quantity of corn sown, whereas in England it
is al)oiit 15 for winter and 20 for spring
cereals. Although rent is only 2», per act«
«n
THE LIBRARY MAGAZINE.
1( 1 lar^e holdings, and 11«. to 15«. for vegeta-
ble uardeiis, the peasants cannot at the pres-
ent lime live ana piur their taxes, and their
cattle and goods are onen seized, ivhich means
ruin. No manure is used, com is sown con-
sec uitively for years, after which the laud is
used for grazing.
"A great part of the country has fallen into
the hands of rapacious middle-men and specu-
lators, the upper and middle classes are nearly
ruined, and that without benefiting the masses.
Usury is the great nightmare of rural
Russia at present^ an evil which seems
to dog the peasant proprietor in all
countries alike. The '*6ombeen Man"
is fast getting possession of the little
Irish owners. A man who hires land
cannot borrow on it; the little owner is
tempted always to mortgage it at a
pinch. In Russia he borrows to the
outside of its value, to pay the taxes
and get in his crop. "The bondage
laborers, t. c, men bound to work on
their creditor's land as interest for
money lent, receive no wages and are in
fact a sort of slaves. They repay their
extortioners by working as badly as they
can — a "level worst," far inferior to
that of the serfs of old, they harvest
three and a half or four stacks of corn
where the other peasants get five. The
. Koulaks and Mir-eaters, and other us-
urers, often of peasaat origin, exhaust
the peasant in every way; they then
foreclose the mortgages, unite the
small pieces of land once more, and
reconstitute large estates. A koulak is
not to be trifled with; he finds a thou-
sand occasions for revenge; the peasant
cannot cheat the Jew as he does the
landlord, and is being starved out — the
mortality is enormous. In the rural
districts of England, the death rate is
18 per 1,000. In the whole of Central
Eussia it reached 62 per 1,000 at the
last revision in 1882. "The famine
no^v so frightfully common is not owing
to barrenness of the soil, for the mortal-
ity is greatest where the land is best.
The birth rate in these provinces is 45."
"The usurers are able to oj)| rers the
peasants by the help of the tax gal l»erer,
e. g,y they are obliged to sell their corn
in September, when it is cheap, in
order to pay the tax, and buy it again
in winter, when it is dear, to live/*
The tax gatherer knows that if he sells
up the peasant he becomes a beggar
and can pay no more; flogging there-
fore is resorted to, and insolvent peas-
ants are flogged in a body. Last win-
ter an inspector of Novgorod reported
that in one district 1,500 peasants had
been condemned to be flogged for non-
payment of taxes. 550 had already
suffered, and the ministry was inter-
ceded with to procure a respite for the
rest. "One-third of our peasants have
become homeless, downtrodden, beggar-
ly batraks." "The area of cultivated-
land has diminished by one-fifth and in
some places by a quarter of its former
amount." "Land yields nothing," is
the general outcry. "It is abandoned to
the wasteful cultivation of the cottiers,"
says Stepnlak — no prejudiced witness
against them. The Nihilist remedy is
to give the peasant more land, i. e., to
enable them to mortgage further, and
to iivide still more as population in-
creases. The other remedy proposed is
to reconstitute large estates, which is
being done already, but in the worst
manner and by the worst men in the
country; "a wage-receiving class would
then be possible," it is said.
The artificial creation of a system of
peasant proprietors in order to increase
their well-being, it is allowed now on
all hands, has failed entirely in Russia.
The two panaceas prescribed for Ire-
land have been the possession of land
by the peasants, and local self-govern-
ment, both of which have been enjoyed
by the Eussian peasant for centuries,
although the particular form of it was
changed. The proposals for Ireland
by the late government are strangely
like those emx)loyed in Russia to carry
RUKAL LIFE IN RUSSIA.
485
out emancipation — L e,, the buyinff out
of the landlords, the enormous advan-
ces of money to the peasants to pur-
chase their land, the encouragement to
the morcellement of property generally,
and the extensive rights of self-govern-
ment to be given to local communities.
Moreover **the character of the Russian
Slav is like that of the pure Irish Celt,
with no steady habit of industry or
tenacity of purpose, the chief object of
life being to drmk and be merry. The
consequence of the measure has been
that the upper and middle classes have
been mined, agriculture in a good sense
has almost ceased to exist, and the
peasant is at the last degree of misery
and starvation, ground down by the
usurers, who alone make it possible to
pay the taxes.*'
The financial condition of Russia is
thus described: "The government loses
£5,000,000 yearly by its administration
of the railroads, about £3,500,000 on
the decline in value of the paper rouble.
She borrows enormous sums each year
at high interest. An overwhelming
economic crisis in Russia is expected,
which will bring financial ruin more
disastrous than the most sanguinary
and costly war.*' It is a vicious circle:
the Empire cannot reduce its expendi-
ture, the taxes cannot be remitted, and
they can only be paid by help of the
usurers. The knowledge of this will
Erobably account for the hesitation
itely shown at St. Petersburg. The
malversations and peculations of the
War Department are such, also, that
the number of troops on paper is no
real guide. It is told on the best au-
thority that it was necessary to call out
700,000 men in the last war with Tur
key in order to place 200,000 in the
field, the rest had either not obeved
the summons, had fallen sick on the
wav, been starved, or had deserted.
'the motive of emancipation cannot
be considered as quite disinterested.
It was not the first time that the Rus-
sian government had posed as the pro-
tector of "the masses against the class-
es." Bulgaria is only the last instance
of a policy which has long been the
mainspring of Russian government.
" Protiting by the difference of race
between the peasants and the German
landowners and merchants in Lithuania
and the Baltic provinces, it has aggra-
vated the discord between them. The
attempt to crush the German element
has indeed created great ill-feeling in
Germany. The same policy has been
followed in Finland, where the Finns
have been set against the Swedes,"
while in Poland the ruin of the nobles,
ousted in great part by the peasant
proprietors (who are now mostly in the
nands ot the Jews), is a melancholy
story. In Bulgaria the ill-will between
the Mah'ommedan conquerors and land-
ownera, and the Christian peasants,
was such that Russia appeared as a
deliverer; but as soon as she demands
the price of her efforts, in a semi-pro-
tectorate, Bulgaria seems to feel as
much dislike toward her would-be lord
BB to the old Turk himself.
One result of emancipation has come
about, probably foreseen by the benev-
olent despot. The peasant class com-
prises five-sixths of the whole popula-
tion— a stolid, ignorant, uttex-ly unpro-
gressive mass of human beings. They
have received in gift neSrIy half the
empire for their own use, and cling to
the soil as their only chance of exist-
ence. They consequently dread all
change, fearing that it should endanger
this valued possession. A dense solid
stratum of unreasoning conservatism
thus constitutes the whole basis of
Russian society, backed by the most
corrupt set of officials to be found in
the whole world. The middle and
upper classes are often full of ardent
wishes for the advancement of society
and projects for the reform of the state.
436
THE LIBR^yn' MAGAZINE.
These are generally of the wildest and
most terrible description, but tlreir ob-
jects are anything but unreasonable.
They desire to share in political power
and the government of their country,
as is the privilege of every other nation
in Europe, and they hope to do some-
thing for the seething mass of ignor-
ance and misery around them. The
Nihilists have an ideal at least of good,
and the open air of practical politics
would probably get rid of the unhealthy
absurdities and wickedness of their
creeds. But the Russian peasant cares
neither for liberty nor politics, neither
for education, or cleanliness, or civiliza-
tion of any kind. His only interest
is to squeeze just enough out of his
plot of ground to live upon, and to get
drunk as many days m the year as
possible. With such a base to the
pyramid as is constituted by the peas-
ant proprietors of Russia, aided by the
enortnous army, recruited almost to
any extent from among their ranks,
whose chief religion is a superstitious
reverence for the **great father/' the
Czar is safe in refusing all concessions,
all improvements ; and the hopeless
nature of Russian reform hitherto,
mainly hangs upon the conviction of
the government that nothing external
can possibly act upon this inert mass.
"Great is stupidity, and shall prevail."
But surely not forever! — Lady F. P.
Vbrnby, in The Nineteenth Century,
SEA PHRASES.
"The searlan^age,'' says Sir Wil-
liam Monson in nis Naval Tracta
(1640), "is not soon learned, and much
less understood, beinj^ only proper to
him that has served his apprenticesliip;
besides that, a boisterous sea and stormy
weather will make a man not bred to it
so sick that it bereaves him of legs.
stomach, and courage so much as to
tight with his meat; and in sucn
weather, when he hears the seamen Cry
starboard or port, or to bide aloof, or
flat a sheet, or haul home a clew-line,
he thinks he hears a barbarous sjHjeeh,
which he conceives not the meaning of. "
This is as true now as then. But the
landsman is not to blame. There is no
dialect peculiar to a calling so crowded
with stranfi:e words as the language of
the sea. Dr. Johnson, who is never
more diverting than when he thunders
forth his abhorrence of naval life and
of sailors as a community of persons,
has in some cases perpetuated, and in
some cases created, the most ludicrous
errors in respect of ships, their furni-
ture and crews. If, as Macaulay de-
clares, the doctor was at the mercy of
Junius and Skinner in many of his
shore-going derivatives, he was equally
at the mercy of Bailey and Harris wheu
he came to the ocean. A few samples
will suffice.
* 'Topgallant,, the highest sail."
"Topsail, the highest sail. The word
topgallant, as Johnson prints it, is not
a sail at all. Had Johnson defined the
"topgallant-sair' as the highest sail, he
would have been right; for in his day-
there was no canvas set above the top-
gallant yard. But it is manifest that if
the "topgallant-sail" was the highest
sail, the topsail could not be the high-
est too. "Tiller, the rudder of a boat. "
The proverbial schoolboy knows better
than that. "Shrouds, the sail-ropes.
It seems to be taken sometimes for the
sails. *' It is hardly necessary to say that
the shrouds have nothing whatever to
do with the sails. They are ro})es — in
Johnson's day of hemp, in our time of
wire — for the support of lower, topmast,
and topgallant masts, ' * Sheets. ' ' This
wo^fd he correctly defines, borrowing
his definition from a dictionarv. But
he adds, ''IJrvden seems to understand
it otherwise; and quotes
SEA PFTBASES.
487
"Pierce Boreas drove against his flying sails,
And rent the sheets.''
It is very evident that Dryden per-
fectly underistood the term as signifying
the ropes at the clews of sails. "Quar-
ter-deck, the short upper deck." This
is as incorrect as "Poop, the hindmost
part of the ship." The poop lies aft,
to be sure, but it is no more the hind-
most part of the ship than the bowsprit
is — any more than the quarter-deck
need necessarily be "short" or "upper"
— in the sense clearly intended by John-
son. "Over-hale, to spread over."
Over-hale then signified what is now
meant by overhaul. To overhaul a rope
is to drag it through a block; to over-
haul a ship is to search her. It cer-
tainly does not mean "to spread over,"
nor, in my judgment, does Spenser
employ it in that sense in the triplet
that Johnson appends. "Loo fed, gone
to a distance." "Loofed" in Johnson's
day denoted a ship that had luffed — i.e.,
put her helm down to come closer to
the wind. "Keel, the bottom of the
ship." No doubt the keel is at the
bottoqi of the ship, but sailors would
no more understand it as a ship's bot-
tom than they would accept the word
"beam" as a definition of the word
"deck." Johnson gives "helm" as
"the steerage, the rudder." It is plain
that he is here under the impression
that "steerage" is pretty much the
same as "steering. In reality the
helm is no more the rudder than it is
the tiller, the wheel, the w^heel-chains,
or ropes and the relieving-tackles. It
is a generic term, and means the whole
apparatus by which a ship is steered.
"Belay, to bela^ a rope; to splice; to
mend a rope by laying one end over
another." To bday a rope is to make
it fast. These examples could be mul-
tiplied; but it i; not my purpose to
criticise Johnsor's Dictionnry. Yet,
as it is admitted the basis of most of
the dictionaries in use, it is worth
while calling attention to errors which
have survived without question or cor-
rection into the later compilations. *
These and the like blunders merely
indicate the extreme difficulty that con-
fronts, not indeed the etymologist — for
I nowhere discover any signs of research
in the direction of marine oriffinals —
but the plain definer of nautical words.
The truth is, before a man undertakes
to explain the language of sailors he
should go to sea. It is only by mixing
with sailors, by hearing and executing
orders, that one can distinguish the
shades of meaning amidst the scores of
subtleties of the mariner's speech. It
is of course, hard to explain what the
sailor himself could not define save by
the word he himself employs. Take,
for example, "inboard" and "aboard."
You say of a man entering a ship that he
has gone "aboard her;" of a boat hang-
ing at the davits that it must be swung
"inboard. " There is a nicety here diffi-
cult of discrimination, but it is fixed
nevertheless. You would not say of a
man in, a ship that he is "inboard," nor
of davits that they must be slewed
"aboard." So of "aft" and "abaft."
They both mean the same thing, but
they are not applied in the same way. A
man is "aft" when he is on the quarter-
deck or poop; you could not say he is
* *abaf t. ' ' But suppose him to be beyond
the mizen-mast, you would say "he is
standing just abaft the mizen-mast,"
not "he is standing aft it." '
Peculiarities of expression abound in
sea-languag'e to a degree not to be par-
alleled by the eccentricities of other
vocational dialects. A man who sleeps
in his bunk or hammock all nis^ht, or
through his watch on deck, "lies in"
or "sleeps in." But neither term is
a])])licable if lie sleeps through liis watch
below. "Idlers," as they are called,
snoh as the cook, steward, butcher, and
the like, are said to have "all nisjht in"
— that is, **aU night in their bunks or
<88
THE LIBRARY MAGAZINE.
hammocks." To "lay^* is a word plen-
tif ally employed in directions which to
a lanasman snould render its significa-
tion hopelessly bewildering.
"This word 'lay/ " savs Richard H. Dana,
in note to Two Tea/rs Before the Mast, '* which
is in such ^neral ose on board ship, being
used in givmg orders instead of *go/ as Lay
forwardr 'Lay aft!* 'Lay aloft!' etc., I do not
understand to be the neuter verb lie mispro-
nounced, but to be the active verb *lay* with
the objective case understood, as *Lay your
selfM forwardi' 'Lay yourselves aftl' etc. At
all events, lay is an active verb at Sea and
means go." It is, however, used in other
sense, as to "lay up a rope," '* the ship lay
ilong," the old expression for a vessel presse<l
down by the force of the wind. Other terms
strike the land-going ear as singular contradic-
tions, such as '*to make land," to "fetch such
and such a place" — i. «., to reach it by sailing,
but properlv to arrive at it by means of beat-
ing oi: tacking; "jump aloft;" run aloft;
"tumble up," come up from below; **bear a
hand/ ' look sharp,make haste ; * 'handsomely , ' '
as in the expression, "Lower away hand
somelyl" meaning, lower away with judg
ment, but promptly ; ' 'bully, ' ' a term of kmdly
greeting, as ** Bully for you!"
The difficulties of the lexidbgrapher
desiring the inclusion of nautical terms
ixx his list are not a little increased by the
sailor's love of contractions, or hie per-
versities of pronunciation. Let me cite
a few examples. The word "treenail,"
for instance — a wooden spike — in Jack's
mouth becomes "trunnel. '* "To reach"
is to sail along close-hauled; but the
sailor calls it ^'ratch." "Gunwale,"
as everybody knows, is "gunnel," and
so spelt by the old marine writers.
"Grossiack," a sail that sets upon a
yard called the "cross jack yard on the
mizen-mast, is pronounced "crojjeok."
The "strap" of a block is always termed
"strop;" **streak," a single range of
planks running from one end oi the
ship or boat to the other, is "strake;"
"to serve," that is, to wind small stuff
suchas spnn-yarn, round a rope, is "to
sarve." The numerous contractions,
Uow^reri are preeminently illustrative
of the two distinctive qualities of the
English sailor — nimbleness and alert-
ness. Everything must begone quickly
at sea: there is no time for sesquipeda-
lianism. If there be a long word it must
be shortened, somehow. To spring, to
jump, to leap, to -tumble, to keep his
eyes skinned, to hammer his flngenj into
fish-hooks: these are the things required
of Jack. He dances, he swings, he
drinks, he is in all senses a lively hearty;
but underlying his intellectual and
physical caper-cutting is deep percep-
tion of the sea as a mighty force, a re-
morseless foe. ^'he matter seems trif-
ling, yet the national character is in it.
A great number of words are used by
sailors which are extremely disconcert-
ing to landsmen, as apparently sheer
violations of familiar sounds and the
images they convey. "To lash:" ashore,
this is to beat with a whip, to thrash;
at sea it means to make anything fast
by securing it with a rope. "To foul:"
when a sauor speaks of one thing foul-
ing another, he does not intend to say
that one thing soils or dirties another,
but that it has got mixed in a manner
to make separation a difficult v. "Our
ship drove and fouled a vessel astern."
A line is foul when it is twisted, when
it jams in a block. "Seize" is to at-
tach: it does not mean, "to p-asp."
"Seizing" is the line or laniard or
small stuff by which anything is made
fast. "Whip:" this word naturally
conveys the idea of the implement for
flogging, for driving; in reality, it sig-
nilles a line rove through a single block.
** Whip it up I" hoi.-t it up by means of
the tackle called a whip. '*Get it
wliip))edl" jprot it hoisted b/ a whip.
"Sweep" looks like a fellow who deans
a chimney; at sea it is a lon;j[ oar.
"Board" is Tint a plank, but tl.e dis-
tnnce mejisured hv a ship or ves^^t I sail-
ing on either t;u:k, imd heating asiaiust
the wind before she puts her helm down
for the next "ratch." "Guy" has
SEA PHRASES.
439
nothing to do with the fifth of Novem-
ber, nor with a person absurdly dressed,
but is a rope used for steadying a boom.
"Ribbons are pieces of timber nailed
outside the ribs of a wooden ship.
** Ear-rings" are ropes for reefing or for
aecuring the upper corners of a sail to
the yardarms.
The bewilderment increases when
Jack goes to zoology for terms. "Fox"
is a lashing made by twisting rope-yarns
together. "Spanish Fox" is a single
yarn untwisted and "laid up" the con-
trary way. "Monkey" is a heavy
weight of iron used in shipbuilding for
driving in long bolts. "Cat" is a
tackle used for hoisting up the
anchor. "Mouse" or "mousing" was
formerly a ball ofyarns fitted to the col-
lare of stays. "To mouse," is to put
turns of rope-yarn round the hook of
a block to prevent it from slipping.
"Spider" is an iron outrigger. Liz-
ard" is a piece of rope with a "thim-
ble" spliced into it. "Whelps" are
pieces of wood or iron bolted on the
main-piece of a windlass, or on a winch.
**Leech" is the side-edge of a sail.
* 'Sheepshank" is the name given to
a manner of shortening a rope by
hitches over a bight of its own part.
Of such terms as these how is the
etymology to be come at ? Without ques-
tion the name of the animal was sug-
gested in a few cases, as in "lizard
perhaps by some dim or fanciful re-
semblance to it in the object that wanted
a title. But "monkey," "fox," "cat,"
and other such appellations, must have
an origin referable to any other cause
than that of their likeness to the crea-
tures they are called after. It is impos-
sible to be sure that these names are not
corruptions from Saxon and other terms
expressive of totally different meaning.
It may be supposed that "Spanish Fox^'
comes from the Spaniards' habit of us-
ing "foxes" formed of single j'arns. We
have, for example, "Spanish windlass,"
as we 'have "French fake," "Fronch
sennit," etc. The^derivatives of s*« '\q
words are suggested by their .om. s.
"Bowse," pronounced "Duwce," nz a
familiar caii at sea. "Bowse it taut,
lads!" "Take and bowse upon those
halliards!" The men puU oj^ upon the
rope and how it by their action. It
is therefore conceivable that "bowse''
may have come from "bow" "bows/'
"Dowse," pronounced "dowce," sicriii-
fies to lower, to haul down suddenly.
Also to extinguish, as "dow^se the glim, "
"put out the light." The French word
"aoi^ce" is probably the godfather here.
But "rouse," pronounced "ronce?"
"Bouse it aft, boys!" It means to drag
smartly. Does it really signify what it
looks to express — ^to "rouse up'' the
object thaMs to be handled?
It is wonderful to note how, on the
whole, the language of tlie sea hius pre-
served its substance and sentiment
through the many generations of sea- ^
farers down to the present period of
iron plates and steel masts, of the i)ro-
peller and the steam-engine. 'J'he
reason is that, great as has been tlie
apparent change wrought in the body
and fabric of ships since the days of
the Great Harry of the sixteenth ecii-
tuiT, and the Rbyal Georr/e of the
eighteenth centurv, the nomenclature
of remote times still perfectly answers
to a mass of nautical essentials, more
especially as regards the masts, yards,
rigging and sails of a vessel. And an-
other reason lies in the strong conser-
vative spirit of the sailor. IMiere w,is
a loud outcry when the Admiralty many
years ago condemned the term '*J::r-
board," and ordered the word "})ort"
to be substituted. The name was not
abandoned without a violent stru^-.i:!e,
and many throes of prejudice, on i!ie
part of the old salts. Wliat was gcod
enough for Hawkins. Duncan, Ron e,
liodney, Nelson, was surely good
enough for their successors.
440
THE LIBRARY MAGAZINE.
Not in many directions do I find new
readings of old terms. As a rule,
where the feature has disappeared the
term has gone with it. Where the ex-
pression is retained the meaning is more
or less identical with the original
words. A few exceptions may be quoted :
*'Bittacle" was anciently tlie name .of
the binnacle; obviously derived from
the French habitacle (a small habita-
!;ion), and still the French term for the
compass-stand. * 'Caboose" was for-
merly the name of the galley or kitch-
en of small merchantmen. Falconer
spells it **coboose," and describes it as a
sort of box or house to cover the chim-
ney of some merchant ships. Previous
to the introduction of the caboose, the
furnaces for cooking were, in three-
deckers, placed on the middle deck; in
two-decked ships in the forecastle; and,
adds my authority (the auouymous
author of a treatise on shipbuilding,
written in 1701 ), "also in all ships which
have forecastles the previsions are there
dressed.** "Cuddy ' is a forcible, old-
fashioned word that has been replaced
by the mincing, affected term **saloon."
In the last century it signified ''a sort
of cabin or cook-room in the forepart
or near the stern of a lighter or barge
of burden."
It is curious to note the humble
origin of a term subsequently taken to
designate the gilded and sumptuous
first-class cabin accommodation of the
great Indian, American, and Australian
ships. ** Forecastle," again, I find de-
fined by old writers as **a place fitted for
a close fight on the upper deck for-
ward." The term was retained to de-
note the place in which tlie crew live.
The exploded expressions are numer-
ous. A short list may prove of interest.
**Hulling" and **trying" were the words
which answer to what we now call
**hove-to." "Sailing large," having
the wind free or quartering: this ex-
^sion is dead. "Plying" was the
old term for "beating" — "we plyed to
windward," i, e., "we beat to wind-
ward." The word is obsolete, aa is
"spooning," replaced by "scudding."
For * 'veering" we have substituted
"wearing." Some good strong, ex-
pressive words have vanished. Nobody
nowadays talks of "clawing off,"
though the expression is perfect as rep-
resenting a vessel clutching and grab-
bing at the wind in her efforts to b8ul
off from a lee nhore. For "shivering"
we now say "shaking." "The topsail
shivers to the wind! In these days it
"shakes." We no longer speak of the
"topsail atrip." but of the topsail hoist-
ed or the yard mastheaded. "'Hank
for hank," signifying two ships heating
together and always going about at the
same moment, so that one cannot get to
windward of the other, is now ''tack for
tack." We have ceased to "heave out
staysails:" they are now loosed and
hoisted. The old "horse" has made
way for the "foot-rone," though we still
retain the term "Flemish horse" for
the short foot-rope at the^ topsail yard-
arms. The word "horse" readily
suggests the origin of the term "stir-
rup," a rope fitted to the foot-rope that
it may not be weighed down too deep
by the men standing on it. It is plain
that "horse" is owing to the seamen
"riding" the yard by it. Anything
traversed was called a "horse." The
term is still used. The "round-house"
or "coach" yielded to "cuddy," as
"cuddy" has to "saloon." The poop
remains; but the "poop-royal" of the
French and the Spaniards or the "top-
gallant poop" of our own shipwrights
— a short deck over the aftermost part
of the poop — has utterly disappeared.
"Whoever were the inventors," writeii 8ir
Walter Raleigh in A Dincnvrae of Shipping in-
chi(le<l in liis ^jfenniiie rcnnains, 1700. **we find
that every n;xe hath adde<l somewhat to ships,
ami to nil thin^ else: and in mine own time
the shape of our English stiip hath been groalty
BEA PHRASES.
441
bettered. It is not long since the striking of
tlie Top-mast (a wonderful ease to great Ships
lx>th at Sea and in Harbor) Imtli been devise<l,
together witli tlie Chain Piuup, which lakes
up twice as much water as the ordinary did.
We liave lately added the Bonnet and the
Drabler. To the Coui'ses, we have devised
Htudding Sails, Top-gjUlant Sails, Sprit-sails,
Topsails. The Weighing of Anchors by the
Capstone is also new. VV^e iiave fallen into
consideration of the length of Cables, and by
it we resist the malice of the greatest Winds
that can blow.**
Now, although this passage has refer-
ence to improvements made in the
fabrics of ships during the closing years
of the rei^n of Queen Elizebeth and of
the opening of that of James I., it is
curious, as illustrative of the conserva-
tism of the sailor, that by omitting the
**8pritsair' these words of Raleigh
might stand for tlie ships of to-day.
No sailor unacquainted with the arclue-
ology of his own calling would believe
that the studding-sail, the bonnet,
the drabbler, the chain-punip, the top-
gjillant-sail, and even the spritsail (a sail
that was in use down to so late a period
as the close of the first quarter of the
present century) were lus old as Raleigh's
hey-day. Certainly t'le terms given by
Sir Wjilter would furnish us witli a clew
to the paternity of these cloths. * 'Stud-
ding-sail," for example. Falconer de-
rives it from stud, stead, or steady. I
am inclined to think it is derived from
the verb "to stud"— to adorn, to cover,
but not necessarily, as Johnson says
**with studs or shining knobs." It is
quite conceivable to think of a forked-
beard lifted over a ruff in admiration
of canvas that raises the cry, **Bv'r
Lady, but she is now studded with sail I"
Assuredly we moderns would not re.irard
a studding-sail as a steadying sail in any
sense of the word. The ''bonnet"
mentioned by Raleigh is an additional
piece of canvas made to lace on to
the foot of a sail. The term bonnet ap-
plied to a thing worn at the foot advises
US of an ironical derivative. But of
'^drabbler" the etymology is obvious.
To drabble is to wet, to befoul. Now
the drabbler is an additional piece of
canvas laced to the bonnet, and neces-
sarily coming very low, unquestionably
takes its name from * 'drabbling" — get-
ting wet. The spritsail and sprit-top-
sail are among the vanished details; so
indeed is the spritsail-yard, which may
be said to have been conquered, like a
cold young virgin, by the invention of
"whiskers" — small booms or irons, one
on each side the bowsprit, and formerly
projecting from the catheads, whence
possibly the term.
Of many sea-expressions the origin
is suflScently transparent. I offer a
few examples. "BiWe" is the part of a
ves^l's 'bottom which begins to round
upward. The word is corrupted from
the old ' 'bulge, the outermost and lowest
part of a ship, that which she bears up-
on when she lies on the ground."
"Butt' ' is the joining of two planks end-
ways. "To start a butt" is to loosen
the end of a plank where it unites with
another. This word is got from
"abut." "Chock-a-block," said when
anything is hoisted by a tackle as high
as the block will let it go. Chock here
means choke, and in that sense is im-
plied in such expressions as "chock-
aft," "chock-home," etc. Formerly
"jib" was spelt "gyb." A vessel in
is said to "gybe" or "jibe"
running
when the wind gets on the tee side of
her fore and aft sails and blows them
over. As tliis in the old days of square
rip^c5 and "niizon yards" would be pe-
culiar to the "gyi)" or "jib," the ex-
pression is suTiciently accounted for.
"To stay*' is to tack; a ship "in stays"
is a ship in the act of tacking. I inter
pret "to stay" by the verh "to stop;
'^she is staving" — she is stopping^; "in
stavs" — in the act of stopping. "Tack"
is the weather lower comer of a square-
course when set. "To tack" may be
accepte4 ^ metaphoricaU;^ ex|)rQ88iiig
>»
."
44d
THE LIBRARY MAGAZINE.
the action of rounding into the wind in
the direction of the tacks. "Topgal-
lant," says Johnson, "is proverbially
applied to anything elevated or splen-
did," and quotes from L'Estrange: "I
dare appeal to the consciences of topgal-
lant sparks." Prior to the introduc-
tion or topgallant-sails, there was noth-
ing higher than the topsails. Taking
"topgallant" as of proverbial applica-
tion tO' whatever is elevated, if not
splendid, one easily sees how the top-
gallant fabric of a ship — its sail, mast,
and gear — obtained the name it is
known by. "To luff" is to put the
helm down, so as to bring the vessel
closer to the wind. This word is man-
ifestly taken from "loof," ,whifh in
olden times was the term applied to
the after-part of the bows of a ship.
"Quick-work" was the name given to
that part of a ship's sides which is
above the channel-wales. " 'Tis com-
monly performed with Fir-deal," says
an old writer, "which d^n't require the
fastening nor the Time to work it, as
the other parts, but is Quicker done."
The ancient spelling gives us "hal-
yards," "halliards"- >pes and tackles
for hoisting sails and yards. To hale
is to haul; so that "halyards,*' "hal-
liards," is ben trovaio.
In old marine narratives and novels
the term "lady's hole" frequently
occurs. I was long bothered by this
term, which I indirectly gathered to
signify a sort of cabin, but m what part
of the ship situated, and why so called,
I could not imagine, until in the course
of my reading I lighted upon a descrip-
tion of a man-of-war of 1712, in which
it is stated that "the lady's hole" is a
place for the gunner's small stores,
built between the partners of the main-
mast, and looked after by a man named
"a lady," "who is put in by turns to
keep the gnn-room clean." Terms of
this kind are revelations in their way,
as showing for the most part tbo sort pf
road the marine philologist must take
in his search after originals and deriva-
tives. A vessel is said to be ** hogged"
when the middle part of her bottom
is so strained as to curve upward.
To the shape of a ho^'s back, therefore,
is this expression owmg. But the ety-
mology of the word "sagged," which I
expresses the situation of a vessel whe^ i
her bottom curves downward through
being strained, I am unable to tra<*e. I
"Gangway" means the going- way — the i
place by which you enter or quit a ship.
Gudgeons" — braces or eyes fixed to the
stern-post to receive the pintles of a rud-
der, I find the meaning of in the old
spelling for the same thing, "ffougings"
— the eye being gouged by the pintle.
"Lumpers" is a name given to dwk-
laborers who load or discharge vessels;
it was their custom to contract to do
the wor8 by the lump, and hence the
word. "Stevedore" (one whose occu-
pation is to stow cargoes) originates
with the Spanish stibador, likewise a
stower of cargoes. The etymology of
certain peculiarly nautical expressions
in common use on shipboard must be
entirely conjectural. Take "swig off"
— i, e., to pull upon a perpendicular
rope, the end of which is led under a
belaying-pin. The old reading give
it as"' *swag off, ' ' * 'swagging off. The
motion of this sort of pulling is of a
swaggering kind, and I have little
doubt that the expression of "swi.j" or
"swag" comes from "swaggering.''
"Ta.il on, tally on!" the order for more
men to haul upon a rope, jwssibly ex-
pressed its origination with some clear-
ness. '*Tail on I" — lengthen the tail of
pullers; "tally onl" — add men in a
countable way. It is usual to j^peak of a
ship as being "under way." It bhouiii
be "under weigh." The ^jxpression
is wholly referable to the situation of
a ship in the act of rf>oving after her
anchor has been lilt »cl or '* weighed/'
1 Similarly it should be» { thiuk, *'tbe
SEA PHRASES.
448
anchor is a weigh/' n^t the anchor is
"away" — ^the mate's cry from the fore-
castle when the anchor is atrip or off
tlie ground.
Blocks^ a very distinctive feature in
the equipment of a vessel, get their
names in numerous cases from their
shape or conveniency. A cant-block
so called because in whalers it is
13
used for the tackles which cant or turn
the whale over when it is being stripped
of its blubber; a fiddle-block^ because
it has the shape of that instrument; a
jf7y-block, because it shifts its position
when the tackle' it forms a part of is
hauled upon; leadin^-blooks, because
they are used for guiding the direction
of any purchase; hook-blocks^ because
they have a hook at one end; sister-
blocks, because they are two blocks
formed out of one piece of wood, and
suggest a sentimental character by in-
timate association; snatch-blocksy be^
cause a rope can be snatched or whipped
through the sheave without the trouble
of reevinff; tail-\Aocks, because they are
fitted with a short length or tail of rope
by which they are lashed to the gear;
shoulder-blocks, because their shape
hints at a shoulder, there being a projec-
tion left on one side of the' shell to pre-
vent the falls from jamming. In this di-
rection the marine philologist will find
his work all plain sailing. The sources
whence the sails, or most of them, take
their appellations are readily grasped
when the leading features of the ap-
parently complicated fabric on high are
uuderatood. The staysails obtain their
names from the stays on which they
travel. *' Topsail " was so entitled
when it was literally the top or upper-
. most sail. The origin of the word
"royal" for the sail above the top-
gallant-sail we must seek in the fancy
that found the noble superstructure ot
white cloths crowned bv that lieaven-
seeking space of canvas.
The etymology of "hitches" is not
far to seek. But first of the ** hitch "
itself. ** * To hitch,' to catch, to move
by jerks. I know not where it is used
but in the following passage — nor here
know well what it means:
Whoe'er offends at some unlucky time
Slides in a verse, or hitches in a rhyme. —
Pope."
So writes Dr. Johnson. Had he
looked into the old Voyages, he would
have found " hitch " repeated very often
indeed. From the nautical standpoint,
he defines it accurately enough as 'Ho
catch. ' ' Pope's use of the term puzzled
the doctor, and he blundered into "to
move by jerks." But Pope employs it
as a sailor would; he hitches the culprit
in a line — that is, takes an iutellectual
"turn" with his verse about him, or,
as the poet puts it, suffers the person
to "hitch" himself. To hitch is to
fasten, to secure a rope so that it can
run out no further. Irom "hitch" pro-
ceed a number of terms whose pater-
nity is very easily distinguished. The
"Blackwall hitcn" takes its name
from the famous point of departure of
the vanished procession of Indiamen
and Australian liners; the "harness
hitch," from its form, which suggests a
bit and reins; "midshipman's hitch,"
from the facility with which it may be
made; "rolling hitch," because it is
formed of a series of rolling turns round
the objects it is intended to secure and
other rolling turns yet over its own
part; a "timber hitch," because of its
usefulness in hoisting spars and the like
through the ease of its fashioning and
the security of its jamming. The
etymology of knots, again, is largely
found in their forms. " The figure-of-
eight knot" is of the shape of the figure
eight; the diamond readily suggests the
knots which bear its name (single imd
double diamond-knots); the "Turk's-
head knot " excellently imitates a
turban. To some knots and spliros
the inventors have given their names,
444
THE LIBRARY MAGAZIKE.
such as " Elliot's splice" and "Matthew
Walker" knot. The origin of this
knot is thus related by a contributor
to the Newcastle Weekly Chronicle: —
"Over sixty years ago an old sailor, then
drawing near to eighty years of age, said that
when he was a sailor- boy there was an old
rigger, named Matthew Walker, who, with his
wife, lived on board an old covered hulk,
moored near the Folly End, Monkwearmouth
Shore; that new ships when launched were
laid alongside of tliis hulk to be ligged by
Walker and his gang of riggers; that also old
ships Imd their riggiug refitted at the same
place; and that Matthew Walker was the in-
ventor of the lanyard knot, now known by
the inventor's name wherever a ship floats. ' '
It has been suggested that '*knot,"
the sailor's word for the nautical mile,
springs from the small pieces of knotted
stuff, called kjioLs, inserted in the log
line for marking the progress of a ship
through the water. It is worth noting,
however, that in the old Voyages the
word knot, as signifying a mile, never
occurs. It seems reasonable to suppose
that it is a word not much older than
the last century.
Among puzzling changes in the sea-
language must be classed the names of
vessels. " Yacht " has been variously
defined: as " a small ship for carrying
passengers;" as ^*a vessel of state.''
The term is now understood to mean a
pleasure craft. " Yawl " was formerly
a small ship's boat or a wherry: it has
become the exclusive title of yachts
rigged as cutters, but carrying also a
small sail at the stem, called a mizeu.
The *' barge" was a vessel of state,
furnished with sumphious cabins, and
canopies and cushions, decorated with
flags and streamers, and propelled by
a band of rowers. This hardly answers
to the topsail barges and dnnib-bargcs
of to-day! The word ** bark " has been
Gallicized into *' barque," possibly as
a marine protest against the poetic mis-
application as 9hown in these lines of
Byron ;-^
**My boat is on the shore.
And my bark is on the seft/'
Or the—
"My bark is my bride!"
of Eliza Cook. By bark the poets In-
tend any kind of ship you please: but
to Jack it implies a particular rig. The
Americans write ** bark " for "baique/*
and rightly: for tliough Falconer says
that '"bark is a general name given
to small ships," he also adds: **It is,
however, peculiarly appropriated by
seamen to those which carry three masts
without a mizen topsail. '' The **pink"
is another craft that has "gone over.''
Iler very narrow stem supplied the
name, pink having been used in the
sense of small, as by Shakespeare, who
speaks of * "pink- ey ne, ' ' small eye. The
*' tartan," likewise, belongs to the j)a*t
as a rig: a single mast, lateen yard and
bowsprit. The growth of our ances-
tors' '*frigott," too, into the fire-eating
Saucy Arefhusa^ of comparatively re-
cent times, is a storv full of interest.
I have but skimmed a surface whose
depths should honestly repay careful
and laborious dredging. The langiia;;e
of the sea has entered so largely into
common jyid familiar speech ashore,
that the philologist who neglects the
maritier's talk will struggle m vain in
his search after a mass of paternities and
derivatives, and the originals, and even
the sense, of many every-day expres-
sions. It is inevitable that a maritime
nation should enlarge its shore vocab-
ulary by sea terms. The eloquence of
the forecastle is of no mean order, and
in a hundred directions Jack's expres-
sions are matchless for brevity, senti-
ment and suggestion. But the origin
and rise of the marine tongue is also the
origin and rise of the British nfivy, a"^
of the fleets which sail under the red
ensign. The story of the British ship
may be followed in the maritime glos-
saries; and perception of the. delicate
CURRENT THOUGHT.
445
shades and lights, of the subtleties,
niceties, and discriminations of the
oceau-diulect is a revehition of the
mysteries of the art of the shipwright
and tlie profession of the seaman.
— AV. Clark Bussell, in The Contem-
porary Review,
CURRENT THOUGHT.
Emolxtxents op some English Authors.
— It is said that Mr. Gladstone received a
beggarly cheque of £250 for bis paper oix
*'I^kslejL Hall and the Jubilee," which ap-
])eared in the NiiietterUh Ctntury, and has
Ikjcti reprinted in the Library Miifjaziiie. The
Pall MnU Oazefte has made a calculation
showing that this was just sixpence a word.
The Gazette thinks that taking this as a
measure of the value 'of that article Mr. John
Morley ought to be paid twopence a word;
Mr. Matthew Arnold a halfpeimy a word ;
while Mr. Swinburne ought to Ire content
with getting a penny fur each ten words.
The (huette continues: —
"Apropos of this staggering cheque, it is
interesting Ui collect a few flgures of prices
given and accepted for literature whicli— well,
is less ephemeral than Mr. Gladstone's golden
elo'piencc. Goldsmith received €tiO for the
Vicar of Wakf field, Johnson £100 for Hnme-
bin, ancf £300 for the Litesi of t/i€ Pods. The
Lambs were paid 00 guineas for tlie Talcn
from S/utkespeare, Fiekling received £600 fur
Torn Janes. But we have not space to (|uote
innumerable instances of sucii Grub-street
prices paid for work which still delights the
world Take TUackera}', for instance, who
said that he had never made more than £5,000
for any of his books. Fancy the price of
twenty Nineteenth Centfuy articles for Vanity
fair! On the other hand, Scott made in less
than two years £20,0(X); Lord Lytton is said
to liave made £80,000 by his novels; Dickens
is supposed to have cleared over £10.000 a
year, during the publication of NirhMan
yickleby, and $7,000 was to have been paid
for Edwin I>rood. * Dizzy* is said to have
made £30,000 by his novels, while 'George
Eliot's' profits on Romola were estimated at
£10,000. and Mr. Wilkie Collin? received £10,-
000 for two novels alono. Bvron's irains were
about £23.000; Monro was 'paid i'3,000 for
ImWi Ri)okh; Ma(!aulay received £23,000 on ac-
count for three-fourths of his HUtory, These
ligures would have been doubled (shall we
say?), but, alas! there was no Baruum of lit-
erature in those days. What is a pen with-
out a name?"
The Origin of the Diamond. — Mr. Or-
ville A. Dewey, of the Afuseum nadontU,
Rio de Janeiro, writes in Hcience a paper on
this subject, of which we give a portion: —
*'The eruptive rocks thus far recognized in
the diamond district aie granites, diabases,
gabbros, and 8cri>entinous rocks, which very
probably were originally peridotites. The
greater part of the diamond wii.>hing, being in
river alluviums or in gravel- deposits on the
uplands, gives no clew as to which of the
three groups or of the associated eruptions
may have furnished the gems At a
single locality, Sao Joao da Chapada, the
miners have penetrated deeply the decomposed
but undisturbed schists, extracting the dia-
mond from a decomposed vein-rock from
which Professor Goraix took out, with his
own hands and with all possible precaution
a<^ainst error, several of the precious stones,
after I had expressed to him the opinion that
it was the veritable matrix of the diamond.
Tlirec veins of somewhat different character
have been recognized. One is of quartz with
plates of specidar iron, to which the diaman-
tiferous barsa (clay) adheres. This last is an
earthy mass rich in iron, whic;h gives, on
wasliiug, an abundance of microscopic tour-
maline. The other veins are withotit quartz,
and consist of a lithomarge-like clay charg^
with oxides of iron and mimganese, whi"ch,
tis i'rofessor Goraix states, bear a strong
resemblance, both in composition Mud geologi-
cal occurrence, to the topaz and cuchuse l)ear-
ing veins of the vicinity of Ouro Preto.
These veins are coincident '^'ith the beclding,
or nearly so. Besides quartz jind tourmaline
they carry iron and titanium minerals (mag-
netite, hematite, nitile, and anatase), amor-
phous chloro- phosphates of some of the rarer
elements (ceriimi, lanthanum, didymium, etc.),
and, almost certaiidy, euclase.
** The observations a' this place exclude
completely the idea of peridotite or other
eruptive rocks. The diamond at Sao Joao
da Chapada, and presumably at other Brazil*
ian localities, is a rein mineral, and the con-
ditions of its genesis (unless' we admit the
hypothesis of a subsequent deposition of car-
lK)n, which is uncalled for by any of the ob-
servations thus far made) must have l)een such
as were favoral^le to the pegregation of iron
and titanium oxiiles, phosphates of rare ele-
ments, and certain silicates, .such as tourma-
line and presumably topaz and euclase. The
446
THE LIBRARY ALAGAZINE.
hypothesis of a genesis through the reaction
01 eruptive masses on carbonaceous schists is
here as inadmissible as would be that of a
veih formation for the South African mines.
If the origin of the carbon is to be ^ught in
the nx:ks traversed* by the eruptive or vein
masses containing it, it is not without interest
to mention that the schists of the veins in
which the Sao Joao mine is excavated frequent
ly contain graphite, though at that particular
locality they are too much decomposed to en
able one to determine whether it occurs there
or not
"The Brazilian and African diamond-fields
thus indicate two very distinct modes of
occurrence and genesis for the ^em: one as a
vein-mineral accompanying oxides, silicates,
and phosphates; the other as an accessor}' ele-
ment in an eruptive rock. In the last num-
ber of the BuUetin de la Societe geohgigv^ d^
It ranee, M. Chaper presents a third mode of
occurrence as the result of his observations in
an Indian diamond field. He satisfied himself
that the gem occurs there, alon^ with sap-
phires and rubies, m a decomposed pegmatite,
having taken out two diamonds, two sap-
phires and three rubies from an excavation
made in that material. The circumstance
that all these stones were found during the
preliminary work with pick and shovel,
whereas nothing was found in the washing,
would seem to the practical diamond -miner
to be extremely suggestive of salting very
inartistically done. The occurrence of rem-
nants of a sedimentary formation of a conglo-
meritic character in the neighborhood of the
old washing examined suggests another ex-
planation for the occurrrence of the gem in
placers resting on a bottom of granitic rocks."
The Late Wilhelm Scherkr. — In re-
viewing the German books of the last year
Mr. Robert Zim merman n, in the Atheiupum,
thus speaks of an author whose death is justly
regarded as a great loss to our contemporary
critical literature: —
"Since the opening of the Goethe Archives
in the house in the Frauenplan at Weimar
literary history is almost coextensive with
Goethe investigation. Wilhelm Scherer, the
most competent writer in this domain, in
whose hands was in part the direction of the
critical edition to l)e published of Goethe's
works, and who, it was expected, would at
length produce a worthy biography of the
poet, was prematurely carried off by death on
August Gth. The last fruits of his work ap-
peared together in a collection of bis essays
on Goethe, which contains his well-kifown
attempts to restore and complete some of
Goethe's sketches and fragments, as, for
instance Pandora and ^autdkac, and aL<o
several things as yet impublished. In his
linguistic studies Scherer was a worthy suc-
cessor to the traditions of Grimm and Lach-
mann; in taste and a'Stbetic criticism he was
far superior to most of his colleagues, who
exhaust themselves in the collection and in-
vestigation of detail. His loss is the more to
be regretted because, as his chief work, the
History of German Littrature^ which has been
translated into English, shows he had reached
the height of his intellectual development,
and htm freed himself from the fetters of
dominant academic prejudice and one>sided
judgment, especially in r('<rard to >liddle
High German poetry. Mot inf«:rior to Ger-
viniis in width of reading and command of
his subject, he surjinssed him in aesthetic
feeling and original criticism."
The Swiss Cross. — This is a new maga-
zine, the organ of "The Agassiz Association/'
and issued in some connection with Seiem^.
The editor explains the reason for the im-
port of the title, and the design of the Asso-
ciation:—
"The word 'association* was chosen insle&'i
of 'society' from an imprc^ion, perhaps not
entirely well founded, that that word could
be taken to mean 'a union of societies,* just as
society means 'a union of individuals. ' And
our first plan was to have these local societii^
entirely independent of one another. excef»i
in the general name and in the purpose of
studying nature. We chose the name 'Agas-
siz' because it was then uppermost in mind.
His then recent death was fresh in tlie hearts
of the nation; and his birth in Switzerland,
where a similar organization was said to ex-
ist, rendered it esi)ecially appropr.ate. The
choice was wiser than we knew. No one
can read Mrs. Agassiz 's life of her husband
without feeling that no name could lietter
stimulate us to faithful work. . . . The
Agassiz Association as it appears to-day is a
union of 986 l(K,'al societies, each numbering
from 4 to 120 memliers, of all ages fxx>m 4 to
84. Our total meml)ership is above ten thou-
sand. We are distributed in all the states
and territories with very few exceptions, and
have strong bran'^h societies and active niem-
l)ers in Canada, England, Ireland, Scotland,
Chili, Japan, and Persia."
HILL-DIGGING AND MAGIC.
447
HILL-DIGGING AND MAGIC.
Among all my acquaintances above
the lower middle class I know no man
of forty — except he be a country parson
— who has not written a book, or who
has not an account at a bank. We all
write books, and we all keep a banking
book. Yet there was a time when
human beings did neither the one nor
the other. Also there was a time when
books were common, much written,
much read, and when bankers were not
common. Nevertheless in those days
money changed hands — money in lumps
with a stamp upon it, money by weight
that was the price of lands and cattle
and men's lives, and things much more
precious than even these. The world
had grown quite an old world when
Pasion — the Rothschild of Athens —
turned over, the leaves of his ledger to
find out how Lycon of Heraclea stood
in his books. It was a much older one
when Julius Caesar persuaded the bank-
ers at Rome to make those heavy
advances to him as he was preparing
for the pillage of Gaul. Bu t a thousand
years after Caesar's time Europe had
clean forgotten all about the finance of
the earlier ages, and banking, as we
understand the word, was a thing
unknown. Yet men trailed, and bar-
gained, and got gain, and some grew
rich, and some grew poor, and some
were thriftless and some were grasping
— as it was in the beginning, is now,
and ever shall be.
But in process of time the art of
money-making advanced again. Great
capitalists rose up, fortunes were made,
estates changed hands. The great
men doubtless had their own methods
of managing their money matters.
The Jews, the Carausini (who bought
out the Jews), and other such finan-
ciers, made their accounts and nego-
tiated loans with kings and potentates
and throve surprisingly as a rule.
though by no means invariably. That
was all very well for the big men
embarked in important specuhitions;
but what was the small man to do — the
man who went about from village to
village and from fair to fair with a
pack on his back — the man of the
market whom people called indifferently
John le Marchaut, or Johannes Merca-
tor, or Ja( !c the Pedlar, and whose
gains counted by groats, not by shil-
lings?
What did he do? To tell the plain
truth he found his money — his hard
cash— -somewhat of an incumbrance to
him as he traveled about from place to
place. It is hard, very hard, for us to
realize in our time the difficulty of find-
ing investments for capital in the
middle ages. The merchant princes
of Venice or^ Genoa and many another
thriving mart built their palaces and
got rid of a great deal of their ready
money by indulging in their taste for
splendor. But the 'Mow man adding one
to one," to whom fifty pounds was a
fortune, if he could not hear of some
neighbor in difficulties who wanted to
sell house and' land on a small scale,
must have been, and often was, sorely
put to it to know where to dispose his
gains. Sometimes he made an advance
to the landlord out-at-elbows, some-
times a neighboring monastery was bad-
ly in want of money for carrying on those
everlasting building operations wkich
ambitious abbots or priors were never
tired of undertaking. Sometimes there
was a speculation in shipbuilding to
tempt him when half a dozen small
adventurers made up a joint-stock part-
nership, each contributing his quota;
but as often as not, when a small cap-
italist had a good round sum in his
money bag there was no opportunity
of putting it out at interest, and the
poor man had literally to carry it about
on his person and take his chance.
Timid men and women shrank from
448
THE LIBRARY MAGAZINE.
Bucli a risk, and then the alternatives
which presented tliemselves were few.
If there was a reh'gious house which
bore a high character in the neighbor-
hood the spare cash was left . in the
custody of one or others of the Obedien-
tiaries y tlie depositor receiving an
acknowledgment which took the form
of an obligation — i, e., a promise to pay
by a certain date. In tlie meanwhile
the lender in most cases received no
interest — for was not tlie taking of
usury a deadly sin, or something very
like it? — the security of liis deposit was
reckoned a sufficient equivalent for any
advantage which the borrower derived
from the use of the capital, and the
money so lent lay not ''at call" but
invariably *'on deposit.'^
In the case of a small trader who
required a certain amount of floating
capital for the purposes of his business,
these monastery banks were of very little
use. As the time approached for the
holding of one of the great annual fairs,
where the merchant laid in his stock
for the year and paid ready money for
it, it was needful that he should call in
his small debts and gather his dues.
That must have been a very nervous
time for Jack the Pedlar. Ihe nights
were long and very dark; folks said
tliat a band of landless rogues were
skulking in the copses down in the
hollow yonder; that two pilgrims com-
ing home from Walsingham had been
stripped of their all; that there was a
hue and cry for some ruffian who had
killed his mistress and was supposed to
be hiding, hungry and desperate, the
Lord knew where; that in Black
Robin's Alehouse on the moor there
had been much talk of Jack the
Pedlar's wealth, and grim Jem and
cock-eyed Peter had darkly hinted with
Bome savagery that the pedlar was a
grasping knave whom it would be a
good deed to lighten of his burden.
Oh Jack I Jack! How you must
have quaked? Was it wonderful that
Jack and Jill and manv a score of the
thriftv ones who had laid bv their tiny
hoards against a rainy day should have
been driven to think of a cache as the
only possible way out of the difficulty,
and that hiding money in the earth
should have been a very common prac-
tice up and down the land in the old
days \\\\Qi\ security for life and property
was a very dilTerent thing from what
we now understand by the words?
But, bless my heart I — what am I
thinking about? Did not Arlian, the
son of Zerah, feel himself to be in the
same difficulty when he purloined that
wedge of gold and the fifty shekels of
silver and all that perfectly irresistible
accumulation which dazzled his eyes
among the spoils of Jericho? Did he
not hide, it in his tent, dig a hole there
and bury it. the accursed thing ? Verily
a capacious receptacle, wherein that
goodly Babylonish garment had a place
among other objects of vertu. How
blind avarice is I The son of Zerah
I must have been distraught in his wits
when he persuaded himself that he could
remain for long one of that noble army
of the favored few who are 7iot found
out. Ages, before Achan there had
been buriers, the thing has always gone
on. Why our dogs — our very dogs —
practice the virtue or the vice, and Tip
and Toby and Nick and Gyp — confound
them! — can never be cured of hiding
their stolen mutton-bones in the flower-
beds and returning to them in the
dead of night to sci:atch up the nau-
seous relics.' It is a survival of some
instinct or other, say the wise men.
So we cannot cure our dogs of it and
we cannot eradicate it from the hearts
of our fellow men. All literature is
full of it— yes, and all law.
In the Viyest, in the Listitutes, the
law of treasure trove is elaborately han-
died; the law varied from time to time.
Constantino (a.d. 315) claimed half of
HILLr-DIGGING AND MAGIC.
149
all treasure trove for the crown; Gratian
in 380 surrendered all claim upon any
share of the spoil, but assigned a fourth
to the owner of the land; Valentinian,
ten years after this, decreed that the
finder of treasure should keep all that
lie found.
It is evident from all this legislation
that in the Roman world the practice
of burying valuables must have been
very common. Can we wonder at it?
Between the death of Septimius Severus
in A. D. 211 and the accession of
Constantino in 305, no less than twenty-
seven names appear upon the Fastis
of pretenders to, or wearer^s of, the
purple. Twenty-seven Emperors of
Kome in less than a century! Mere
names do you say? Ay, that was just
the worst of it. There was no saying
any day who waa or who might be king
over us. Of course men lost all sense
of security. Men with the best inten-
tion coula not be trusted. These must
have been the days of old stockings and
of literally hiding talents in the earth.
But our concern just now is not with
other lands. We have only to look at
home; and here, "within the four seas,"
I am inclined to think that we in East
Anglia have been at all times more
addicted to the hoarding and hiding
mania than elsewhere. There are
innumerable stories of men and women
digging up money and getting suddenly
rich by a great find. Sometimes you
are assured that old Hakes, who
amassed such vast wealth that he was
able to buy a farm of tifty acres with-
out a mortgage, began by finding an old
teapot full of golden guineas up the
chimney; or that Joe Pymer dug up a
pot of money in his cabbage-bed; or
that Mr. Dixe, "him as is the builder
now,'' what time he was a mere well-
sinker came upon "a sight o' old gold
cups and things" when he was making
a well at a fabulous depth. Sometimes,
too, the prevalent belief receives a start*
ling confirmation in an undoubted
discovery, as when some few years ago,
in clearing out a moat at Bradenham,
a silver jug was actually picked up;
and then it was' remembered that
some fifty years before there had been
a robbery of plate at Letton Hall, and
the report was that the thieves were
hard pressed and had to drop their
booty.
I was myself once present at a very
remarkable function. Evidence had
been adduced, so positive and precise
as to defy contradiction, that a certain
magnate at Ladon had been buried
in the family vault and the family
jewels had been buried with him. An,
application was actually made to the
constituted authorities for a license to
disinter the corpse and open the coffin.
The thing was done. Then the real
explanation of the story that had got
abroad revealed itself. When the
arrangements for the funeral of the
defunct were approaching completion
it was found that, by some mistake, the
leaden coffin had been made too large
for the oaken shell that was placed
within it, and it became necessary to
make use of something to serve in the
place of wedges to prevent the inner
receptacle from' shifting when the
bearers had to carry it to the vault.
The undertaker's men were equal to
the occasion; they picked up a couple
of old books which they found ready at
Land; the one was a battered old
b>ench dictionary, the other was, I
believe, TJie Whole Duty of Man. The
fellows made no secret of the matter,
and the two volumes were wedged in
accordingly. It would have been all
one to. them if they had been a couple
of Caxtons or Wy nkyn de Wordes. But
the story got wind. Two books soon
became changed into two boxes, and
the two boxes Became caskets of inesti-
mable value, till it ended by people
loudly proclaiming that the family
450
THE LIBHAUY MAGAZINE.
jewels had been'buried with the dead,
and a cry arose and grew strong that
"something must be done." It was to
me a very memorable day, for I had the
French dictionary in my hands, and,
inasmuch as I had a very smart new
coat on and "looked the cnaracter," I
was much flattered by being mistaken
for the bishop of the diocese and being
addressed as my lord!"
But widespread belief in the existence
of large sums of money being concealed
in the ground, and which wait only
for the sagacious explorer to discover
them, has really a ba^is of truth to
support it. Such hoards of valuables
have indeed been turning ujj continu-
ously from the very earliest times, and
they turn up still much more frequently
than might be supposed. In 1855 a
workman came upon "a collection of
nearly 500 silver pennies, of the reigns
of Henry 11. and Henry III., at Hock-
wold in Norfolk. They had been
hidden by some poor creature six hun-
dred years ago, probably under his own
doorpost. The house may have been
burned or tumbled down — ^who knows?
— ages had passed, and the ploughman
had drawn his furrow over the place
from year to year, and the corn had
sprung up, been reaped and garnered,
and then one day the nineteenth-
century man with a patent improved
share had driven it in a few inches
deeper than any plough had ever gone
before, and lo! there rolled out before
his delighted but hardly astonished
eyes tlie sum total of that other poor
miser's life-long savings, scraped to-
i^cther in the times when every penny
stood for at least a whole day's wages,
Itiid by so painfully, watched so very
anxiously, gloated over so raveiioudy,
but all saved in vain for another to
gather! Had the poor wretch some
dream of buying his ireeddm or getting
his only boy maide a priest, or making
himself n^aster of that other strip of
earth thaUmarched with his own tiny
patch? Blow easy it is to find a pathos
m some mysterious relic of the past!
In 1852, again, upward of 300
British coins were found in a field at
Weston. We may be sure it had not
been an open field when they were
hidden there: they are said to have
been coins of the Iceni— 7struck, it may
be, in some rude mint of the great
Queen Boadicea, hidden away for a
purpose when money was very scarce
and a little would go a very long way;
meant to be dug up all in good time
by the hider, who thereupon went into
the battle with the Roman legionaries,
fought and fell, and took his secret
with him.
It is scarcely eight years since the
largest find of all was made. Ten to
fourteen thousand Roman coins, mostly
of the reign of Postumus, were dis-
covered at Baconsthorpe, where it seems
a Roman station once was. There they
had' lain for fifteen centuries, and
cunning scholars will have it that some
bold band of Britons made a raid one
day upon the weak Roman garrison,
slew them to a man, pillaged the
station, burned and rioted, but missed
the treasure, which the legionaries, in
view of the peril grown imminent, had
buried so deep and meant to return for
when the foe should have been repulsed
or annihilated. Those legionaries
never, came back. How far did they
get? And then those others who were
waiting for their pay — waxing mutin-
ous— ^and the commissary-general with
a deficit of 14,000 pieces of silver lyin^
in a hole in a gigantic earthen pot, and
destined to lie there for ages — what did
they do? And yet people will write
fiction and think it is a mark of genius
to be able to invent a story. Would
not telling one do as well?
Gentlemen of the shires will perhaps
tell me that they too had much treasure
buried in holes among themselves. I
HILL-DIGGING AND MAGIC.
451
deny it not, but I protest that incom-
parably more finds, have been made
artiOQg us in the east than among you
in the west and the midlands. More-
over, there is a reason for this: a man
thinks twice before he begins to pick
a hole through the limestone or the
>^ranite. Such a hole would very soon
betray itself if he did. Nor does he
like to bury his hoard in a marsh or a
river bank — your sloppy swamp is not
adapted for concealment. But the dry
and light soil on which most of our
Norfoik villages were planted, and the
old banks raised in pnmaBval times for
defence or for the mclosure of cattle,
and the old walls of cobble^ sometimes
three or four feet thick, of which many
of our humRler dwellings and almost
all our barns and byres were made
before the times came back when people
set 10 work to burn bricks again and
build houses with them — all these were
exactly the spots whicn afforded easy
hiding-places for the small man*s sav-
ings. Even to this day such places are
utilized by our local misers.
Nevertheless, I do not want to hurt
the feelings of the gentlemen of the
shires. I know that it was somewhere
between Wycombe and Onhandandede-
cniche {there is a name to be proud of)
that William Attelythe in the year 1290
was said to have found a hoard of
twenty pounds, the which he was said
maliciose concelasse, and that by favor
of the king he was pardoned his offence
whether he had committed one or not.
Also I know that a hundred years after
this Robert atte Mulle and Alice his
wife were put upon their trial on the
charge of having appropriated seven
hundred pounds d au7iciem teinps
mussez souz la terre at Guildford in
Surrey, and that the unhappy couple
were prosecuted and worried for years
by Sir Thomas Camoys; though it
seems clear that the charge was utterly
false, and after sQven years of shameful
exactions it was practically withdrawn
and master Robert restored to what
was loft of his houses and land and
goods and chattels, which during all
this time had been left in the hands of
the spoiler.
So, too, in the year 1335, a decree
went forth from the great king, who
was at Carlisle at the time, directing
that an inquiry should be made regard-
ing a hoard of unknown value which
certain rogues had succeeded in un-
earthing in the garden of Henry Earl
of Lancaster, in the parish of St. Cle-
ment Danes, outside 1 emple Bar. They
found the treasure in the said garden
under a pear-tree and they dug it up
and carried it off; and for all that
appears they escaped with their booty,
and none ^knew what became of it or
them.
How did these rogues find that money
in the Earl of Lancaster's garden under
the pear-tree? How did it get there?
The Earl (he wasnot-yet Duke) was one
of the greatest potentates in England.
If his house was not his castle, whose
should it be? We cannot help thinking
that the hoard must have lain there
from a very distant time — it may be
that it had been there for ages. How
did the rogues find it? wliy didn't
the gardener dig it up? It was not his,
and he knew nothing about it. It cer-
tainly was not found by mere chance,
for tLre nras a recogni^ term in U8^
for describing such finds. In the for-
mal documents they are spoken of as
subito inventum; a^ in the case of that
sum of gold and silver which William
Whethereld of Brokf ord in Suffolk fish •
ed up from a well infra manaionem ip-
sius Willielmi in the year 1425, and
about which due inquiry was made —
the jury declare expressly that it was
suoito inventuvi; or that other hoard of
money, which on the Monday after All
Saints' Day three years aft^r this, John
Sowter, alias John Richerd, of Bury St.
452
THE LIBRARY MAGAZINE.
Edmunds, cordwainer, came upon at
Thurleston, in the same county, under
a certain stone. That, too, was a mere
chance find, and that, too, is set down
as subito inventum. So, too, some
finds were mere thefts, as when the
Eev, Edmund Welles, parson of Lound,
who had hidden away in a secret place
in the church of Lound his little pile of
seven pounds and saw it safe there on
the 1st of April*, 1465, and when he
came to look at it again on St. Lau-
rence's Day, the 10th of August, found
it was gone; and by-and-by 405. thereof
was proved to be in the hands of Robert
Prymour, a noted receiver of stolen
goods. It was clear enough that some
one had watched the reverend gentle-
man, peradventure through the leper's
window, one dark night as he went to
trim the lamp over the altar, and could
not keep himself from having one more
look at his savings, just to see if they
were there in their hiding-place.
But when it came to such a hoard of
treasure as Beatrix Comwallis and
Thelba de Creketon — two lone women,
observe — dug up at Thetford, in the
year 1340, and which was worth at least
one hundred pounds, which they could
not in the joy of their proud hearts
hold their tongues about, which they
forthwith began to spend in riotous
fashion, so that mere guzzling seems
to have been the death of Beatrix —
which, too, when Reginald of Kylver-
ston and his brother H^enry and another
rogue got wind of, they came upon the
two women and despoiled them of it;
which, moreover, was the death of
Reginald also and the ruin of all the
rest, none could tell how; — when. I
say, it came to this kind of thing, you
must not hope to persuade any but the
most feebly credulous that that was all
a haphazard business, or that there
were no occult powers enlisted in so
awful and terrible a business as that.
What! are we going to be persuaded
that only the nineteenth century has
anything to tell us about spirit-rapping
and bogies?
I will not intrude into the province
of these profound philosophers, whose
business it is, and their delight, to
trace the origins and development of
religion. Only this I know, that there
does seem to exist a stage in the prog-
ress of human beliefs, when the ortho-
dox and universally accepted creed of
the children of men may be summed
up .in the brief formula — * 'There are
gods above, there are fiends below."
That seems to have been the creed of
the earliest men who had any creed at
all. What the gods could do, or would
do, people were very vague^ about; for
men learn very slowly to believe in the
power of goodness and in the i)ossibility
of a Divine love, personal, mild, and
beneficent. These things are matters
not of experience but of a higher faith.
Even the gentler and the more earnest
find it hard to keep their hold of these.
They are forever tending to slip away
from us; but there is no difficulty at
all in believing in cruelty and hate and
malignity. iTiese thmgs are very nigh
to us, meeting us wherever we turn.
* 'There may be heaven, there must be
hell," was not a dogma first formulated
in our days. Heaven for the gods,
that might be; but earth, and all that
was below the earth, that was the evil
demon's own domain. The demons
were essentially earth spirits. The
deeper you went below the outer crust
of this world of ours, the nearer vou
got to the homes of the dark and grisly
beings who spoil and poison and blight
and blast — the angry ones who only
curse and hate, and work us pain and
woe. All that is of the earth earthly
belongs to them. Wilt thou hide thy
treasure in the earth? Then it becomes
the property of the foul fiend. Didst
thou trust it to him to keep? Then
ho will keep it.
HILIr-DIGGING AND MAGIC.
•45a
"Never may I meddle with such
treasure as one hath hidden away in
the earth/' s^s Plato in the eleventh
book of the Laws, "nor ever pray to
find it. No! nor may I ever have deal-
ings with the so-called wizards^ who
somehow or other (aM»«ry€ir«?) counsel one
to take up that which has been com-
mitted to the earth; for I shall never
gain as much as I shall lose!" It was
already, you perceive, an established
practice. The wizards that peep and
that mutter, the "cunning men that
dealt with familiar spirits, nad been an
institution time out of mind. "0! if
Hercules would but be so good," says the
man in Peraius, "and I could hear the
click of a pot full of cash under that
harrow of mine!" Hermes was he who
bestowed the lucky find; but Hercules —
who was he but the* car/ A sj^irit who
claimed his dues?
When the witch )i Endor, to her
own amazement, had summoned the
shade of the dead prophet to commune
with the doomed King, the wicked old
women cried out in her horror, **I saw
fods ascending out of the earth."
Tnder the earth were the powers of
darkness that could be dealt with some-
how, and they were witches and wiz-
ards— who could doubt it? — ^possessed
of awful secrets and versed m occult
practices, who somehow or other
(aftwryiw^) cxcrcis^d a hideous sway
over the fiends below, and used them
for their own ends. Has the race
died out? Have the awful secrets been
lost? Are there no more specimens
of the real genuine article? Have all
the railway tunnels and other auda-
cious devices of our time let too much
light and too much air into the bowels
of the earth, so that the very demons
have been expelled, or retired deep
and deeper down toward the center of
our planet, where the everlasting fires
burn, 'and whence sometimes they
burst forth?
I am always finding that I know
nothing of the present. I find it so
hard to^ understand; it is so very
near; it cramps a man with its close
pressure. The past you can form a fair
and impartial estimate of, and of the
past you can know something (just a
little), but still. something; the present
wriggles so. This I know, that ages
ago there were wizards, and potent
wizards, too, who had dealings with
imps and fiends and goblins, and lived
with those beings upon familiar terms
and called them by their several names,
and compelled them to do service.
Surely this candid, truth-loving, saga-
cious, and most impartial nineteenth
century is not going to resist and sot
itself against the crushing force of
cumulative evidence.
In the year of grace 1521 — that is, in
the twelfth year of King Henry VIII.
— ^a license was given to. one Sir Robert
Curzon, commonly called Lord Ourzon,
to search for hidden treasure within
the counties of Norfolk and Suffolk.
The noble lord, like the unjust steward,
cx>uld not dig himself, but he could
^d others who would act as his depu-
ties and agents. Accordingly, he
made choice of three rogues, who
were styled his servants, named William
Smyth, William Tady, and one
Amylyon, whose Christian name, if he
ever had one, does not appear, and the
worthy trio made their head-quarters
at Norwich and began to look about
them. It was discouraging to hear
sundry rumors that they had been
forestalled. Others had been at work
before them. There might be a doubt
whether or not they could discover hid-
den treasure; there could be no doubt
that if they flourished their commission
in poor men's faces they might easily
succeed in levying blackmail from the
suspected. They lost no time in
pouncing down upon four unlucky
victims. From three of these they
454
THE LIB
« » • * * .
' ' "iAZlSE.
managed to extort gnndry small earns,
amounting in the aggregate to two or
three pounds, together with a crystal
stone and certain books, which, being'
duly delirered up, an engagement was .
given that the culprits should be
'"troubled" no more. The offence com-
mitted by these poor fellows, and for
which they compounded, was that
they had been all hill diggers; and
though it does not appear that they
had been by any means successful in
their searches, yet digging of hills was,
it appears, an amusement not to be
indulged in by any but the privileged
few.
Encouraged by this first success, the
three went about trumping up accusa-
tions against any one of whom they
could hear any vague story, and in the
course of their inquiries they singled
out one William Goodred of Great
Melton, a village about seven miles
from Norwich, whom they found
ploughing in his field; and, forthwith
charging him with being a hill-digger,
they tooK him off to the village alehouse
and ' 'examined the said Go^red upon
hill-digging." But Goodred was a
stout Knave .and obstinate; he had
never been a hill digger— not he — and,
moreover, the squire of the parish,
Thomas Downes, happened by good
luck to be in the alenouse when the
rogues took their man there, and
Goodred threw himself upon the pro-
tection of Mr. Downes, who offerea to
give bail to the extent of one hundred
pounds. It was a very indiscreet offer,
and Smyth and the others waxed all
the more exacting when they heard of
so great a sum. They dragged poor
Goodred to Norwich, ne protesting all
the way that he would give them never
a farthing. But when they came in
sight of Norwich Castle the man's heart
sank within him and he came to terms.
He promised to pay twenty shillings *Ho
have no furder trouble/* and when it
was all paid, Amylyon, acting for the
otiie'-s, gave him a regular receipt, or,
afi the deposition has it, '^made to the
said Gooored a bill of his own hand.''
The rascals had gone too far this time,
for Mr. Downes, angered at the treat-
ment which he himself had received,
and indignant at the abominable extor-
tion, managed to get an inquiry set on
foot as to the character and proceedings
of the fraternity, and then it came oat
that they had already begun their
operations, not without the help of the
black art.
It appears that they themselves knew
nothing of the real methods of hill-
digging, and the first requisite for in-
suring success was to find 6):uebody
who knew what he was about. Accord-
ingly they made advances to one George
Dowsing, a schoolmaster dwelling at
St. Faith's, a village three or four miles
from Norwich, who they heard sa?
''should be seen in astronomy;" and
having opened negotiations witb him he
engaged to cooperate with them, but
he seems to have made his own terms.
He would not go alone — other skilled
experts should go with him; and it was
agreed that tney should commence
operations *'at a ground lying besides
Butter Hills within the walls of the
city" of Norwich. There, accordingly,
between two and three o'clock in the
morning, a fortnight after Easter, the
company assembled — the three servants
of Lord tJurzon, the Parish Priest of
St. Gregory's Church, Norwich, the
Rev. Eo&rt Cromer of Melton aforesaid,
and other priests who were strangers to
the deponent. Before starting a solemn
council a«8sembled and the necessary
ceremonial (i|M«r7«w«K) was rehearsed *'at
Saunders' house \n the market at
Norwich," and then the schoolmaster
'^raised a spirit or two in a glass," and
the parson of St. Gregory's '*l^eld tbe
glass in his hand." Mr. Dowsing^ was
not the only nor the most expeditions
HILL-DIOaiNG AND MAGIC.
455
hierophant present, for the Rev. Eobort
Cromer *' began and raised a spirit first. "
When the fellow Amylyon was exam-
ined on the subject he declared that
when the Rev. Robert Cromer *'held up
a stone, he could not perceive anything
thereby, but . . . that George Dowsing
did areyse in a glass a little thing of
the length of an inch or thereabout, but
whether it was a spirit or a shadow he
cannot tell, but . . . George said it was
a spirit."
The astonishing feature in this busi-
ness is the prominent part which was
taken in it by the parish priests. Jt is
clear that among people of some culture
there was a very widespread belief in
the powers of magic, or whatever we
may choose to call it, and that the
black art was practiced systematically
and on a large scale.
In the firat volume of the Norfolk
ArchcBology there is a most curious
and minute account of the doings
of a certain worthy named William
Stapletou, who had been a monk
at the great abbey of St. Benet's
Hulme in Norfolk, had misconducted
himself, and, having been punished for
his sins, had in consequence run away
from the monustery and set up as a
practicer of magic. The rascal was a
stupid bungler, but in the course of
his career he was brought into relations
with all sorts of people, among others
with Cardinal Wolsey and Sir Thomas
More. His chief confederates, however,
were half-a-dozen parish priests in
Norfolk, who had awful dealings with
familiar spirits, spirits that came at
call and ||j|ew their names. The most
notable ^ these fiends were Oherion
and Inchubus and Andrew Malchus —
a surly and uncertain demon — and also
a singular and peculiar being which
Staplet on describes as "a Shower" and
whom they called Anthony Ftilcar,
"whi'^li s«iid spirit 1 had after myself/*
i)c riifsire^ us. All these spirits and their
priestly confederates were engaged in
nill'digping. I regret that I cannot re-
port a single success; though it is certain
that they were not idle. They were in-
tensely serious in their proceedings, and
seem to have made very little secret of
them. No one seems to have thought any
the worse of them for their converse
with the fiends, and only one instance is
mentioned of their being at all inter-
fered with in their hill-digging. That
instance is, however, a remarkable one.
In the course of their rambles they got
information that there was a very
promising digging place at Syderstone,
a parish not far from Houghton, where
at the manor house lived the widow of
Sir Terry Robsart, a person of some
consideration. She was the grand-
mother of Amy Robsart, and it is more
than probable that in this manor house
Ajny herself was born. The old ]a<ly
no sooner heard of the hill diggers
than she had them all brought before
her, examined them strictly, and told
them plainly she would have no digging
in her domain; *'she forbade us med-
dling on her said ground, and so we
departed thence and meddled no
further." There was at any rate one
woman of sense who could deal with
the cunning men and their "Shower."
But what did all these people mean
by talking about hill-digging so often?
I must defer answering this question
for a little longer, until I have dealt
with one more story of hill-digging
which is much more complete than any
of the preceding, and has, moreover,
never yet, as far as I know, appeared
before the eyes of those who read only
what is displayed upon a printed paire.
On Saturday, being the Feast of St.
Clement, in the fifth yea"r of King
Edward the Fourth — that is, oti
November 23, 1465 — an inquiry was
held at Longstfatton, in the eo'n:ty
of Norfolk, before Edward C'lyref !'•?.,
escheater of the king's majesty in tiie
456
THE LIBRAffSr MAGAZINB.
county aforesaid, and a jury of thirteen
persons of some consideration in the
neighborhood, with a view to examine
into the case of John Cans, late of
Bunwell, and others implicated by
common report in the finding of certain
treasure in the county of Norfolk,
and to report accordingly. The jury
being duly sworn; and having exaniined
witnesses and received their depositions,
did so report, and this is wnat they
found.
John Cans, late • of Bunwell, and
Robert Hikkes, lat« of Forncett,
worsted-weaver, during divers years
past, on divers occasions and in various
places in the county, had been wont io
avail themselves of the arts of magic
and darkness and invocations of dis-
embodied spirits of the damned, and
had most wickedly been in the habit of
making sacrifices and offerings to the
same spirits. By moans of which arts
and sacrifices they had incited many
persons unknown — being his majesty's
subjects — to idolatry and to the practice
of liill'digging and other disturbances
and unlawful acts in the county
aforesaid (ad fodiciones montium et
ad alias riotias et iUicita).
Especially, too, they had made
assemblies of such persons at night-time
again and again {smpitis) for the finding
of treasures concealed in the said hills.
Moreover, that the same John Cans and
Robert Hikkes, having assembled to
themselves many persons unknown
on the night of Sunday before the
Feast of St. Bartholomew in the fifth
5^ear of the king aforesaid [August 18,
1465}, thev did cawse to appear before
the same disorderly persons, practicing
the same unlawful arts, a certain
accursed disembodied spirit (spiriium
aerialem) at Bunwell aforesaid, and did
promise and covenant that they would
sacri fir^e, give, and make a burnt
offering to the selfsame spirit of the
[dead] Body of a Christian man, if so
be that the aforesaid spirit there and
then would show and make known to
the said disorderly persons in some
place then unknown within the countv
aforesaid, so as that a trofiure therein
lying might come to the hands of them.
Whereupon the said spirit, under
promise of the sacrifice to be made,
did show to them by the help of a
certain crystal a vast treasure hidden
in a certain hill {in qtiodam monte) at
Forncett, in the county aforesaid, called
Nonmete Hill. Upon the which dis-
covery he same John Cans and Robert
Hikkes and many more unknown
to the jurors,, in return for the
aforesaid treasure so found and to be
applied to their own use, did then
seize upon a certain fowl called a cock
^t Bunwell aforesaid, and there and
then in the presence of their fathers
and mothers, baptize the said cock in
holy water, and gave to the said cock
a Christian name, and slew the same
cock so named, and did offer it as a
whole burnt offering as a Christian
carcass to the accursed spirit, according
to covenant. Which being done, the
said John Cans and Robert Hikkes
and the other unknown persons assem-
bled at Bunwell aforesaid did proceed
to Forncett along with the said accursed
spirit and did dig m the hill called
Nonmete Hill and made an entry into
the said hill, insomuch that there and
then they found to the value of more
than a hundred shillings in coined
money in the said hill. For all which
they shall make answer to our lord the
king, insomuch as the said treasnre
they did appropriate to tlmr own use
and do still retain. ^
We have come upon our real magi-
.cian at last — one who knows how to
use a crystal, who knows how to
summon a spirit from the vasty deep
and make him appear, who can car?/
the foul fiend along with him, make
him tell his secrets, disclose the treas-
HTLLr-DlGGING AND MAGIC.
457
lire that had beeu hidden in the bowels
of the earth, at any rate in the hills,
and, to crown all, a magician who can
ontwit the foul fiend, which is grandest
of all. For it is plain and evident that
the accursed spirit intended to have the
body of a Christian man handed over
to him with all due formalities as an
equivalent for the filthy lucre which he
was to surrender. • Some one was to be
sacrificed to the powers of darkness,
whose soul should te the property of
the evil one forever and ever; and
John Cans did manage the mutter so
shrewdly that, instead of a human
carcass, only a certain fowl commonly
called a cock (quoddmn volatile vocatum
nuum Galium) did duty for the human
victim demanded.
But where did they get the holy
water? The Reverend Thomas Larke
was rector of Bun veil at this time,
having been presented to the living
some twenty years before by William
Grey of Merton, ancestor of Lord
Walsingham. Did the rector connive
at the proceedings? Did he provide
the holy water for the occasion? I
really am afraid he did ; for the craze
of hunting for, treasure had been
eiulemic in that neighborhood for
several years past; and fifteen years
before this time another wortliy, named
John Yongeman, with other hill
diggers, had dug up a hidden treasure
said to be worth one hundred pounds
at Oarleton Rode, wliich is a parish
contiguous to Bunwell; and if the
parisii priests were delirious with han-
kerings after crystals and familiar
spirits in 1520, they certainly were not
less so seventy 3"ears before that time.
In East Anglia it is to be noted that
we are not rich in sepulchral barrows.
I do not mean that we have not some
instances of these prehistoric structures,
but that we have nothing to be com-
pared to the nu miners which remain in
Wiltshire or the Yorkshire Wold. We
have them, but they are not very
common. They wero, of course, the
burial-places of great chieftains who
may or may not have provided for their
sepulchers before they died, just as we
know the Pharaohs built their own
pyramids and Mr. Brownhig's bishop
made his preparations for his tomb in
St. Praxed's Church. Were those
sepulchral mounds on Salisbury Plain
our British survivals of the earlier
PJgyptian pyramids? Or were they
even earlier structures? — and did those
great men of Egypt learn the trick of
heaping much earth over their dead of
our primaeval British forebears, learn
and perfect the art as the ages rolled?
I would not be too sure if I were you,
Mr. Dryasdust. One of the greatest of
English ethnologists was bold enough
years ago to express a doubt whetjier
the migration of the Aryan race had
certainly moved from east to west, and
ventured to suggest that it might be
proved hereafter that it was otherwise.
Be it as it may, though our sepulchral
barrows do not stvarm in Norfolk as
they do elsewhere, we have a fine sprink-
ling of them. . It is unquestionable that
when some great man was buried in his
earthen tumulus, his arms, his golden
torque, his brooches and what not,
were, as a rule, buried with him. In
some eases these would constitute a
really valuable find. For ages these
buried great men were protected from
disturbance by the superstitious awe
that haunted the resting-places of the
dead. For generations they were left
alone. Tradition well-nigh perished
with regard to them. But there came
a day when a vague curiosity which
makes diggers of us all and **the lust
of gain in the spirit of Cain," began to
work, and some one said, '*Let us
search and see what lies there in vender
earthly pyramid I*' Then they made
a hole into the mysterious barrow that
none had meddled with for U millen-
458
THE LIBRARY MAGAZINE.
nium, and lo! there was -something to
pay them for the toil. It is easy to see
that no sooner had a single success
crowned the search of an excavationist
than a mania would speedily spread.
That it did spread we have .proof
positive, for I do not remember a
single instance of a sepulchral mound
in .Norfolk having been opened in the
memory of man which did not afford
unmistakable proof of having been
entered and disturbed at some previous
time. Our Norfolk harrows have all
been explored and rifled. The hill
diggers of the fifteenth century did
their work mopt effectually: they left
nothing for that rabid band of mono-
maniacs of our own time who with
sacrilegious hands have been burrowing
into dead men's graves elsewhere, and,
in defiance of the curse fulminated
upon such as disturb a great man's
bones, are prouder of nothing so much
as of having unearthed a hero's vertebra,
his skull, his eye-teeth, or the boss of
his once massive shield. No dread of
the foul fiend with these gentlemen,
and no - taste for familiarities with
Oberion and A ndrew Malchns!
With regard to this particular hill at
Forncett, when first the case of John
Cans became known to me, an unex-
pected difficulty presented itself. The
country hereabouts, if not flat as a
board, is at any rate almost as flat as
the palm of vour hand, and the little
stream called the Tase goes crawling
in tortuous fiishion through the only
depression that there is in the general
level of the landscape, and nothing like
a liMy or even a mound or tumulus,
could be discovered, though a careful
survey of the parish and neighborhood
was made. Had' any one heard of
Nonmete Hill? No. * 'Never heerd
tell of no such place!" We were baffled,
till by good luck the oldest inhabitant,
as usual, came to our rescue. It wa«
James Balls — aged now nearly ninety-
three years, parish clerk at Forncett St.
Peter, who last Sunday, November 28,
1886, took his place at his desk as usual
and gave out the responses in a full
sonorous voice, as he has done every
Sunday for more than forty years — who
found for us the clew. '' Nonmete
Hill?" No, ho had never heard the
name. Mound? No. '*A hill that folks
had dug into one duy and found some-
thing there?" suggested some wise one.
*'0h! lawk! ah! You must mean Old
Groggrams!^^ We had got it at last.
The fifteenth-century name had long
since passed away, and had been
superseded by the name of the familiar
spirit conjured up by John Cans four
hundred years ago.
But where was *'01d Groggrams"?
From the recesses of James lialls'
memory there rose up straightway clear
and distinct the scenes and incidents
of his childhood and boyhood, and
then he told us in picturesque lan-
guage, not without a certain lively
dramatic power, how when he was a
boy there stood on the edge of what
were then the un in closed, open fields,
in a somewhat conspicuous position,
and where four ways met, a slignt ai'tifi-
cial mound of earth where the lads
were wont to assemble and practice
horseplay. They used to slide down
the sides of Old Groggrams when the
time was favorable, and our informant
had taken paa*t in such glissades now
and then, though he was only a little
un. Then came the inclosure of the
parish; this was in 1809. (I nonder
if in the act of Parliament there is any
mention of Old Groggrams?) James
Balls was then a lad of sixteen, and he
remembers *'the piece of work there
was." Old Groggrams appears to have
been a sourc^ of disagreement, and it
was finally determined that the mound
of eanii should be leveled and carted
away for the benefit of the parish.
Balls' father had some patches of land
HILL-DIGOmff'SSfb MAGIC.
4S$
**near by/* ancVhe actually employed his
horse and cart to carry oft sundry loads
of the mound and spread it on his own
little field. Earth to earth! This was
the end of Old Groggrams.
But was this mcJund one of the many
sepulchral tumuli dl which Me have
already heard? And did John Cans
really find a treasure there, value five
founds and more in coined money?
think not. For the buried money,
which appears to have been made up
of silver pennies for the most part {cen-
tum soUdos et ultra in denarits numer-
atis,) I can hardly douDt but that it
was deposited there by Mr. Cans him-
self, or his confederate, in preparation
for the great unearthing that came- in
due course; but that anything else
was ever hidden away in Nonmete Hill,
even a hero's skeleton, I should find it
very hard to believe. *
What, then, was the artificial emi-
nence, which undoubtedly did exist
from very ancient times, and was only
removed in the memory of a man still
living? I believe it was the place of
assembly for the pld open-air hundred
court of the Hundred of Depwade, for
which the parishes of Forncett St.
Peter and Forncett St. Mary constitute
a geographical area most convenient
because most central, and of these par-
ishes this very spot Adhere the old
mound stood when our friend James
Balls was a boy is almost exactly the
center or omphalos. On the subject of
these open-air courts I will not presume
to speak. But I am strongly inclined
to believe that a few years of research
^ill discover for us the site and the
remains of many another ancient
meeting-place of those assemblies. I
believe that if Mr. Gomme, or some
expert whose eye he may have trained
to see what others are blind to, would
pay a visit to the little parish of Runton,
in the neighborhood of Cromer, he
would pronounce that curious circular
protuberance on the hillside, which is
called in the- ordnance map ''The
Moat," to be another instance; nor
shourd I be surprised if even th» tu-
mulus contiguous to the churchyard of
Hunstanton should turn out to be not
a burial-place at all, but the site of
another ancient open-air assembly. In
such ''hills'* all the diggers that ever
dealt with familiar spirits since the
world began would never find more than
they themselves thought fit to conceal.
Furthermore, if other experts — experts
in linguistics — should further suggest
that the very name None-«ic^e-hill may
indicate, even by the help of etymology,
comparative philology, umlaut, vowel
scales, dynamic change and all the rest
of it, that there was once a time when
Old Groggrams was actually called the
Moot Hill, I can have no possible
objection, but, as we say here in the
east, "That I must lave!"—
But what has all this chatter about
open-air courts and the like got to do
with magic and magicians? To that
only too severe question I can but
answer that I never did, never do, and
never will promise in handling a subject
in The Nineteenth Century not to di-
gress. If, however, my readers are not
satisfied, I must refer them again to
the experts of the Psychological Society
and other iaquirers into the regions of
Transcendentalism. Only one caution
would I venture to offer to all who are
inclined to practice the black art in
our days: Let them remember that a
malignant spirit is not likely to be
outwitted twice on the same lines, and
that if, having been duly summoned,*
and duly put in an appearance, he
should once again make his bargain for
a Christian corpse, the adept in necro-
mancy must beware how he tries to
circumvent him a second time, even
by the help of the baptismal font and
holy water, with so poor a substitute
460
THE Lnn::kiiY magazine.
as **a certain fowl called a cock." |
Terrible, I ween, might be the raging
wrath of Old Grog^ams. Who shall
imagine what he might do in an out-
burst of malignant vengeance and pent-
up rage? He might turn again and
rend you!— Augustus Jessopp, p. D.,
in TJie Nineteenth Century.
IRELAND BEYOND THE PALE.
The Ireland of Galway and Conne-
mara, with its chronic poverty and its
crowded population, has always pre-
sented a spectacle of so much interest
to the philanthropist and the politician
that I am tempted to publisn a short
account of a tour among the poorest
districts of the west, from which I
have but just returned. When on my
way through Dublin, I was introduced
to Mr. 0. Redington, who is the head
of a commission appointed by the
government to build piers and con-
struct small harbors, bridges and roads
on the western coast. £20,000 has been
devoted to this excellent work, and
several civil engineers appointed to su-
pervise it. Too much cannot be said in
praise of it, for the. employment has lit-
erally saved the people from starvation;
but unfortunately, another £20,000
was given to the Boards of Guardians,
who have wasted it either by making
roads leading nowhere or in other works
of no possible utility, while they have
burdened the rates in addition by
spending beyond the limit to which
tney were empowered by government.
Leaving Dublin we crossed the Shan-
non at Athlone, and reached Galway
about 4 p. M. I was greatly surprised
with the general aspect of the town,
which is picturesquely situated at the
head of GalwHy Harbor, and contains
s6v*3ral interesting relics of former days,
notably the old gate leading into the
port. Galway has decreased in popula-
tion from 40,000 to 15,000, mainly ow-
ing to the emigration to America, ami
although many of the inhabitantb
seemed poor, yet there was no apparent
destitution or extreme poverty even
among the fishing population, who dwell
in a separate village at the harbor. I
met the resident magistrate, Mr. Lyster,
who showed me the salmon-fishery at the
lock, the Queen's College, and tlie jail,
the number of whose inmates lias been
recently increased by the arrival of 56
prisoners from the VVoodford estate of
Lord Clanricarde, and by the Rev. Dr.
Fahy of House of Commons notoriety.
Two of the resident landlords. Colonel
O.'Hara and Major Lynch, told me
that in their opinion the distress was
not so great among the poorest classes,
having no doubt been relieved by emi-
gration ; but that there was considerable
pressure upon the smaller chiss ot
farmers, owing to the low price of stock,
every kind of which has fallen, with
the exception only of sheep.
We started next morning from Gfil-
way for Skreeh. Immediately after
getting clear of the town, the va^t
sheet of water knows as Lough Corrib.
with its numerous islands and pictur-
esque scenery, opened out on the riglit,
while on both sides of the main road
we passed numerous country houses,
with parks and woods bearing at first
sight a strong resemblance in outward
features to an English landscape. On
nearer insnection, the singular absence
of animal life betrayed the fact that not
one of these mansion-houses was hi-
habited. We passed not less than
twelve or fourteen before reaching
Oughterard, and each of these country
houses had been abandoned by its owner
and was inhabited only by a caretaker.
Tiie trees were felled but not carried,
the gi'ass was growing over the walks,
the windows were closed with shutters;
every circumstance showed that the
IRELAND BEYOND THE PALE.
461
owner had abandoned his residnnce and
the care of his t'iinantry, fortunate if in
some cases he could secure a fanner
fiufliciently well off to occupy the man-
sion-house at a nominal rent. Former
habits of extravagance and a chronic
living up to, if not beyond, their means,
must have contributed, with the present
loss of rents, to bring about this result.
Koaching Ou^hterard we entered the
Connemara district, inhabited by the
poorest class of Irish peasantry. At
the town I was informed that no less
tluin 600 tenants of a Mr. Berridge, a
London brewer, who bought the pro-
perty of the Law Life Assurance Com-
})any, had been lately evicted in this
neighborhood. Young and old, a
woman of eighty with two girls, the
hale and the sick, were turned out on
the road, the police bursting in the
doors, and in some cases burning the
roof. Home, however, had been read-
mitted as caretakers, paying Id. per
week, and some had reinstated them-
selves, though two had been committed
to jail for so doing.
The scenery now became very wild
and grand; high cone-shaped mountains
rise on the right, the bog is intersected
with lakes and rivers; but there is
hardly any cultivation; only a few cows
and sheep pick up a living on the stony
and desolate moor. At 5 p. m. we
reached Skreeb, a very comfortable fish-
ing lodge. Starting early next morn-
ing ^ve drove by car to Garalin, on an
arm of the sea, where a new pier has
been built to enable the people to load
their turf for transport to Gal way.
We there found a boat, manned bv
three men, called a cnrragh, not unlike
an Indian canoe, in which we embarked,
and rowed across to Bealadangan, where
we landed, and the crew, turning the
boat upside down, got inside and car-
ried it across the causewav. From
thence we rowed for half an hour to
poorest on the western coast. Here
again a new pier has been made, in the
hope of encauragiug sea-fishing, but at
present the men are without boats, gear,
or any adequate knowledge of fishing.
On inquiring of the inhabitants the
causes of their present distress, 1 was
informed that they attributed the fall-
ing-off of their income to three causes:
first, the low price of cattle; decondly,
the substitution of guano for the sea-
weed which they were accustomed to
sell for manure; and thirdly, non-sale
of kelp for .che manufaciure of iodine,
which has been supplanted by some
American product. To these reasons
might be added another, probably more
potent than any, viz., the over-popula-
tion on so unproductive a soil, and the
subdivision of holdings among all the
sons upon the death of the father,
which reduces them to a size much too
small for the support of a man and his
family. This view was fully indorsed
by the poor law guardian, a most in«
telligent man, who has resided on the
island all his life and is fully acquainted
with its population and their means of
subsistence. He took me into tho most
wretched cottnge, in which the accom-
modation for the number of occupants
was the worst I have ever seen, and ex-
ceeded in misery anything which I 1 e-
lieve could be founS in England. A
family of fourteen, some of them grown
up, were herded together in this cabin,
the majority sleeping in the single bed,
and the minority having a shake down
bv the fire. The onlv f eatu re of comfort
which every cottage, however humble,
possesses, is the warmth of a peat fire,
and there is no doubt that without this
ample supply of fuel the population
could not exist. Meal and potatoes are
their only food, and if they suffer from
cold they at once become ill.
We visited several other c.t tastes,
and then drove on to Curraroe. Father
Lettermore Island, one of the very i Conway, the parish priest, appeared
462
THE LIBRARY MAGAZINE.
much superior in intelligence to the
average of his class, and is thoroughly
acquainted with the circumstances of
his flock. Although, from the priests
receiving head-money, they have a
direct interest in maintaining the
numbers of their flocks. Father Con-
way was ecjuallv earnest with Mr.
Toole in urging the necessity of emigra-
tion, if any permanent relief was to be
given to the chronic distress of his
parish. He told me distinctly that
relief-works would have to be under-
taken every year to support those who
QpUld not support themselves, unless
two-thirds of the people could be emi-
grated. They were, he said, always on
the brink of starvation, and were al-
together too crowded for so poor a soil.
The only industry which we saw was a
little weaving, and in this case the man
was as poor as the rest, having lately
been evicted, and having returned with-
out leave, for which he was fineu 178.,
a sum which he was altogether unable
to pay. The rents in this parish were
about £4 or £5; the patches of ground
were mostly not more than half an
acre, ,with cottage upon them of a single
room, which was in some instances
divided by partitions.
The next morning, October 27, we
left Skreeb on a car for Ballinahinch.
The route took us below a magnificent
range of mountains, known as the
" Twelve Pins,'' on the right, and on
the left by " Glendalough's gloomy
wave," so celebrated in the song of
Kathleen Mavourneen. We passed
Ballinahinch Castle, the principal resi-
dence on Mr. Berridge's property,
which was occupied two years ago by
Lord Malmesbury, but is now vacant;
and in the evening we reached Der-
adder, another -shooting-lodge, but now
converted into .a comfortable small
hotel, kept by the gamekeeper of the
estate. One of Mr. Redington's en-
gineers was staying here, and he kindly
arranged for a boat 'to take us the fol-
lowing afternoon to Innis!acken Island,
one of the very poorest on the west
coast.
We started by driving nine miles to
Clifden. The general aspect of the
country was much the same as yester-
day, viz., a succession of lakes, connect-
ed by streams which run through vast
peat bogs, on which there are, only in
the neighborhood of the cottages, small
patches of cultivated land principally
sown with potatoes. Clifden contains
a population of about 1,500, of whom
300 are Protestants, many of the latter
having lately emigrated: and it can
boast two large churches, Protestant
and Catholic, having been one of the
centers of the Protestant mission, to
f ether with an immense union work-
ouse and a police-barrack. We drove
on after an interview with the English
clergyman to Ballykenealay, a village
on the coast, whose Roman Catholic
priest joined us on the road and intro-
duced us to his school. About forty
children, boys and girls, all dressed
alike in two pieces of sacking, one for
the upper and the other for the lower
part of the person, were assembled
round a nice-looking schoolmistress,
who was teaching them to read. The
cottages in this village wei'e of the
poorest description, consisting of one
room with a hole in the rooi for the
peat-smoke to escape; and the whole
family herd together, either sleeping
in one bed or lying down by the fire.
We drove on seven miles, and then,
scrambling down to the shore, em-
barked in the boat sent for us for In-
nislacken Island.
This island represents, perhaps, the
most hopeless misery of any district we
saw in the west. It contains 40 fami-
lies, probably a population of 200 souls.
They have no shop, no school, and no
parish priest on the island. Mass is
celebrated once a month; but thacbil-
IRELAND BEYOND THE PALE.
4C3
dren are left altogether untaught. They
were too poor to liave auy cattle on the
island, and the sole occupation of the
population was to dig small patches of
potato ground which surround their
wretched hovels. Mr. Tukeliad visited
this island, and by giving them potato-
seed had averted actual starvation, while
Mr. Redington's commission had built
them a pier. They are, however, with-
out boats or gear, and until they are
taught deep-sea fisl^ng by experien^d
fishermen will hardly make any progress
with it. Mr, Tuke had emigrated some,
and I was happy to find that others were
desirous to leave the island, whose rocky
soil cannot support their numbers. On
the whole, the island population on the
west coast seem to me in a worse con-
dition tlian those on the mainland.
Leaving Deradder, we started for
Letterfrack, the road to which runs
under the Twelve Pins and Beucor, then
past a succession of lakes to Kylemore
Castle, the seat and domain of Mr. Mit-
chell Henry. The castle is beautifully
situated, looking over the lake, with a
purple mountain rising immediately
behind it. The house, a castellated
mansion on a plateau, and grounds
were entirely created by the present j
proprietor, who brought the stone by
water from Dublin. There are immense
glass houses, some full of delicious
grapes; but the wind from the sea is
very destructive of young plants and
shi-ubs. We drove on to Letterfrack
for the night. Next morning, after
visiting the gardens at Kylemore, on
the shore of Killary Bay we quitted
Gahvay and entered Mayo, arriving at
Westport in the evening.
Westport has somewhat of a foreign
appearance, the principal hotel standing
in a boulevard, whose trees fringe on
either side the river which runs through
the town, and by Lord Sligo's park to
the harbor. After church on Sunday
W8 walked through the park to the
house, a plain square building looking
over a lake to the harbor. Later in the
day I called on the resident magistrate,
Mr. Home. He told me that in West-
point itself there were no manufac-
tures, but an exchange took place for
the corn stored in large granaries here,
with coal, slate, and brick, which are
imported. The holdings in this neigh-
borhood wero about twenty acres, and
the rents in his opinion too high.
Many of the people would have been
entirely destitute had it not been for
the distribution of seed potatoes bv Mr.
Tuke's fund. And yet the landlords,
three of whom receive £60,000 a year
between them, did nothing to help the
people! The district at present was
remarkably quiet and free from crime,
nor did he believe that the Land
League had much influence with the
people, although two meetings near Cas-
tlebar were announced for next week.
Leaving Westport, we started in a
tandem car for our twenty miles' drive
to Achill Sound. The property in the
neighborhood of Westport almost en-
tirely belongs to Lord Sligo; and though
the soil is poor, it is not altogether
peat, as in Connemara, while the hold-
ings are evidently larger. A perfect
hurricane of wind and rain overtook
us before we arrived, and the current
was running so strongly that the ferry-
boat could not cross, and we were
obliged, much to our dissatisfaction,
to remain the night at the little auberge
by the Sound. In the morning we
found that the storm had moderated,
and we were able to cross in a few
minutes. Of Achill itself, it may be
said that in its main fe.ntures it resem-
bles the worst part of Connemara. It
presents a vast expanse of peatbog and
mountain, interspersed only here and
there with small patches of cultivated
potato-ground in the neighborhood of
small thatched cottages, which resemble
the crofters' huts in Skye.
404
THE LIBRARY MAGAZINE.
We drove nine miles to Doogort. In
•the afternoon we drove to the opposite
sea in Keel Bay, where a new pier is
being constructed and we visited several
of the cottages. Most of the able-bodied
men spend four months in England or
Scotland at harvest time, and are ac-
customed to bring baok £8 or £9,
tliough this year they have not managed
to save more than 30s. With this they
pay their rent, and the landlords are
therefore recouped by a payment which
never could be made out of the pro-
ceeds of the soil.
The next morning we started to drive
toward Achill Head, visiting the vil-
lages of Keem and Dooagli on the way.
AVe met the parish priest, Father O'Con-
nor, and his two curates in the former
village, who took us round several of
the cottages. They declared that the
landlords did nothing whatever for the
people, who would not be able to pay
any -rent but for the harvest money
earned in England. Father O'Connor
said they required a larger i)ier than
was being constructed for them at this
village; but Mr. Griffin, of the Coast-
guard, told me that they woijld require
previous instruction from some fisher-
men experienced in diep-sea fishing,
and their canoes orcurraghs exchanged
for small yawls, before much could be
done in the way of deep-sea fishing.
The priests declared that they and all
the people were strong Home Rulers,
but decidedly opposed to separation
from Englana, and the crowd heartily
indorsed these views. In these villages
it is melancholy to see the entire absence
of any occupation for able-bodied men;
the patches of cultivated ground are too
email to occupy them; the fishing is
an industry which requires both a large
market and a better acq^iiaintance with
its methods than the villagers possess;
there is no manufacture, beyond a little
weaving, and consequently, except for
those who go to England and Scotland,
there is no steady occnpation at all.
The only real remedy would be to
diminish the numbers ^y emigration,
and to increase for the smaller number
remaining the size of the holdings. For
the inhalitahts of Achill and the coast,
no doubt, much might be done by giv-
ing them proper boats and gear, and
settling among them a few experienced
Cornish fishermen, to teach them the
mysteries of the deep-sea fishing. Con-
curiently, however, with this some effort
ought to be made to secure them access
to larger markets by establishing a few
light railways for the transport of their
produce. In this direction the comple-
tion of the bridge which will unite Ac-
hill with the mainland will do much,
and will avoid the necessitv of waiting
manv hours at the Sound for the trans-
port across of their stock. At the same
time there can be no doubt that the
habits of the people, accustomed as they
are to a very low scale of living, must
be raised, before any improvement can
be permanent; otherwise the only effect
of removing a certain number of them
would be to replace them by a new
population more wretched still, who, by
subdividing the holdings, would bring
about very rapidly a reproduction oi
the existing state of things.
November the 4th, we mounted onr
tandem and drove the nine miles to
Archill Sound in little more than an
hour, meeting on the road a number
of laborers returning from the English
harvest. Crossing by the ferry-boat,
we found a wagonette waiting, in which
ue drove to Westport, from whence we
took the train to Athlone. Athlone is
the border town, s*^anding on both sides
of the Shannon, which here divides
Leinster from Connaught. It is a
favorite fishing quarter, and boflsts an
old castle, which was taken by General
Ginkle for William III., close by which
stands now the Infantry' barrack. We
left at ten next morning for Limerick.
IRELAND BEYOND THE PALE.
465
I called upon the Roman Catholic
bishop, a young man who has lately
been promoted from curacy to the
episcopate. He was a strong Home
Ruler, in which view he said the Roman
Catholic clergy entirely agreed, beiag,he
said, mostly the sons of farmers, and
representing faithfully the opinions of
the class from which they sprang. Of the
ultimate concession of Home Rule to
Ireland he entcnained no doubt what-
ever, but feared lest the grant should be
made too late to conciliate Ireland. He
was strongly- in favor of the endowment
of a purely Catholic university, in order
that four- fifths of the Irish people might
be placed on a par wjth the Protestants
so far as regards higher education. At
present IVinity College has an endow-
ment of £50,000 a year, and the Catho-
lic University not more than £5,000.
The city of Limerick contains about
50,000 people. There are some flourish-
ing cloth mp^nufactures, which the
government has lately assisted by large
orders for the supply of military cloth-
ing; two of the largest bacon-curing
establishments are in full work; but
the lace manufacture is practi(ially
extinct.
In the evening we took the train,
and reached Killarney Station. Kil-
laruey has been the suoject of so many
descriptions that it would be useless to
attempt another; but the view from the
hotel windows of these glorious -lakes,
with the purple mountains beyond,
whose sides the laurel, arbutus, and
birch clo;he down to the water's edge,
with the innumerable islands studded
over the bosom of the lake, present a
scene which in picturesque beauty can-
not be surpassed. As our object,
however, was less to study the scenery
than to endeavor to ascertain the feeling
in this disturbed district, my first visit
was made to the Roman Catholic bishop.
In respet^t to the all-important ques-
tion of land tenure, he thinks the
settlement of it should precede the
grant of Home Rule. He does not be-
lieve that the old svstem of landlord
and tenant can ever be restored in Ire-
land, but that it will be replaced by .a,
peasant proprietary, the landlofds in
some instances retaining their dwelling-
houses and demesnes. The bishop said
that the raising of the rents, whicli had
been so frequently the case in this
country, after the tenant had improved
his holding, was the sure way to check
all desire for improvement, and he
strongly deprecated the practice. With
regard to the Land League, he said that
nothing was ever granted in Ireland
until after an agitation, and that this
fact must be the excuse for the excesses
of the League.
We afterward saw Lord Kenmare,
who told us that the country was quiet- •
ing down under the Buller regime, and
that there were but few outrages. He
himself hai 1,800 tenants on his estate,
but though reviled as the ar?h-eviotor,
there had not been altogether more
than fifteen cases of eviction amongst
them. The feeling, however, must still
be very strong, since no one in the-ir
neighborhood will have any dealings
with the Curtins, who behaved so
bravely in the Moonlight attack when
their father was murdered, and they are
not even allowed to take part in the
public celebration of divine woarsliip.
We afterward saw Sir Red vers Buller*
who told me that the district was un-
doubtedly quieter now, hut ho feared that
it was only a temporary hilU He agreed
with the bishop that the time for Homt
Rule was not yet, and that the land,
question ought first to be settled. There -
is a generd feeling of confidence en-
gendered among all i-anks in tlie con-
stabulary since tiie arrival of Sir Redvera
Buller. Mr. Crosbie, a large landowner,
whose herd of shorthorns is amoi ;
the best in the kingdom, gave me m ' i
the same <ux)ount^ He too thiiikb ...>
466
THE LIBRARY MAGAZINE.
country is frtr the present quieting
down, but does not believe the old rela-
tions of landlord and tenant can be
restored. A constantly increasing num-
ber of tenants will avail themselves of
Lord Ashbourne's Act, and they will
gradually buy out the landlords. Mr.
Crosbie said that in this county the
tenants w^ere not badly off, having
mostly good pasture farms, while the
breed of cattle has been very much im-
proved by the excellent stocic which he
has himself imported from England.
Notwithstanding, however, their better
condition, a terrible system of Moon-
lighting had prevailed, and eveiy one
of Mr. Crosbie's tenants had been in
turn assailed, the house of the Protest-
ant clergyman having even been fired
into. He bore strong testimony to the
• satisfaction of the police at the appoint-
ment of »Sir Redvers Buller, and to
thoiv increased loyalty from the removal
of their a})prehensions by it. The next
day we left Killarney for Cork, where
w^ had additional corroborative testi-
mony of the condition of the people,
viz., as to the comparative quiet of the
present moment, owing \o the instruc-
tions of the Land League, but of an
intense desire for a change in the system
of land tenure, without which no per-
manent peace will be achieved in
Ireland.
Thus ended our tour in the west,
and I. would only desire to make one
or two general observations before con-
cludiifg. In the fii*st place it must be
distinctly understood that no measure
of relief, whether undertaken by gov-
ernment or public charity, will have
the effect of permanently improving
the condition of the peasantry in the
west unless accompanied by a large
measure of i migration. The people are
altogether too numerous to be supported
on so rocky and barren a soil; and they
are living already on the narrowest
margin of subsistence, so that any fail-
ure of the crop, however partial, at
once reduces tliem to destitution.
Secondlyy any remedial measure of
emigration ought to be accompanied by
some securities taken to prevent the
constant subdivision of the land. It is
tliis practice which reduces whole fami-
lies to such small patches that they
cannot subsist upon them, and which
consequently reduces the scale of living
below the most modest estimate of
what is needed for comfort and decencj.
Thirdly, it will be necessary tc accom-
pany the relief works now being under-
taken for the promotion of the fishing
industry with some better means of
access, either in the way of roads or
light railways, to the market* where
the fishermen are to dispose of their
produce. This is specially the case
with respect to the inhabitants of the
islands, who are worse off than those on
the mainland. It will be nho necessary
to establish on the coast some men
skilled in deep-sea fishery, who can in-
struct the people in the use of nets, in
the time and season for taking the
shoals, and in the Innding of fish.
These are remedial • measures which
will, we may hope, commend them-
selves to the government for the im-
provement of the social condition of
the people. With regard to theirpolit-
ical condition ard the means of satis-
fying the aspirations of the Irish
peasantry, there is but one object ever
prominent before their eyes. That
object is the acquisition of the soil.
Home Rule, as distinct from sepani-
tion is, I believe, heartily desired for
its own sake; the demand for it has not
been and cannot be extinguished. But
it would be idle to suppose that such a
concession wonld ever be preferred as
an object of ambition before the secure
tenure of their holdings, in the eyes of
a peasantry whoso lue is one long
struggle for existence. The grant of
Home Enle w: ild, I firmly believe,
CURRENT THOUGHT.
4tf7
bring peace tti)d blessings to the Irish
people, by getting rid of an alien gov-
ernment in no way representative of
the country; but a peasant-ownership
of th€| soil would get rid of the threat-
ened increase of rent which follows
invariably every successive improve-
ment. A large and increasing number
of tei^ants are taking advantage of Lord
Aslibourne's Act to become purchasers
of their holdings, an act which may be
extended in amount, and relieved of
the clause which reserves one-fifth of
the purchase money due to the land-
lord. It is certain that there can be no
better security for the stability of the
institutions of a country than by enlist-
ing an increasing number ot the people
in their support by giving them a stake
in the prosperity of the soil. — Sir
Arthur D. Hayter, in The Fortiiighi-
ly Review,
CURRENT THOUGHT.
M0N8. Zola. — Mr. Frank T. Marzials, in
The Cordtnvporwry Review, writes a long crit-
ique upon M. Zola, concluding thus: —
"Of what M. Zola may be in the ordinary
relations of life *I neither know, nor have a
right to know, anything. It is only his
character as a writer that can possihly be here
in question. When I, say therefore, that the
essential quality of his spirit is coarseness, I
must lie exonerated from all intention of per-
sonal discouTtefy. Naturally, there are many
other hues blended in the temperament
through which he^ views life, art, and letters.
* But coarseness is* tlie prevailing tone. He
seems to see everything through what ma^
1)6 called an anim'H atmosphere. Does this
expression seem unduly strong, and unwar-
ranted by the ordinary amenities of literature?
I scarcely think M. Zola himself would re-
pudiate it. Fossjbly he might even regard it
as a compliment.^ Has he nut a«»urcd us that
the result of all investigations into the various
classes of society is 'immediately to reach the
beast in man, whether covered by a blaek
coat or b}*^ a blouse.* And it is this bafist
which his* temperament leads him always to
«ee, and to see exclusively. A swarming,
huddled mass of growling creatures, eacii
iinunded on by his foul appetites of ^od and
Just; the strong succeeding rightly in virtue
of their strength, and the weak, as. rightly,
bein^T puslied into the mire — such is his out-
look on humanity. Love he scarcely recog-
nizes save in its purely physical aspect, ^l
nobler aspirations and emotions he regards
as the lymg inventions of writers, who de-
ceived their fellows in the dark ages before
the dawn of 'Naturalism.' For the contlict
with the evil iu itself wliich every soul of the
better kind is impelled to wage unceasingly
he has but words of scorn. ... If it were
rash U) assert that M. Zola, . by vulgarizing
literature, will not be able to rea<^h lower
strata of readers, we may at least afflrm that
his claim to be in possession of the future is
no more than an ill and an idle dream. Let
us grant that man baa been developed from
the brute. Let us grant that there is a vary-
ing proportion of the brut« still left iu hiui.
But if there lie one thing clearer than another
in his obscure history, it is that the course of
his development has led him gradually and
ever more and more to emancipate hunself
from the bnite, and to conquer his full man-
hood. This is what civilization means. This
is what morality means. This is the edifice
which Christianity would crown with its sub-
lime ideals. Here lie our hopes for the fu-
ture of the race. ^ And M. Zola, so far from
marching, as he fondly imagines, in the ad-
vanced guard of human progress, is really
loitering behind, and finding the while only too
much pleasure in the companionship of lag-
gards, malingerers, and camp-followers of
the less reputable type."
Increase op Tubbrcut.ou8 Disease amono
THE Indians.— Dr. Washington Matthews,
surgeon in the U. S. Army, "has made," says
Science, **a valuable contribution on the
causes which are at work in carrying off the
Indians of our country. One of the most
important of these he finds to be consump-
tion. From the census of 1880 we learn that,
while the death-rate among Europeans is
17.74 p(r thousand, apd that ai^ng Africans
17.28, the rate among the Indians is not less
than 23.6. In diarrhoeal diseases the Indian
death-rate is not greatly in excess of that of
the other classes. Measles gives a mortality of
61.78 per thousand. But it is under the head
of consumption that the difference between
the Indians and the blacks is most conspic
uous; the rate among the former being 286 as
compared with 168 among the latter, while
among the whites it is but 166 in the thou-
sand. Dr. Matthews finds that, where the
Indians have been longest under civilizing
influences, the cousumption-rate is the high-
est; meaning by the term ' consumption- rat6'
468
THE LIBRARY MAGAZINK
the number of deaths from consumption in a
thousand deaths from all known causes.
Thus the rate amoiig reservation Indians in
Nevada is 45; in Dakota, 200; in Michigan,
833; and in New York, tt2o. The evidence
appears to show that consumption increases
among Indians under the influence of civil-
ization, t. e., under a compulsory endeavor to
accustom thenibi^lves to the food and the
habits of an alien and more advanced race —
and that climate is no calculable factor of this
increase. It is .a general supposition on the
frontier that it is change of diet which is the
most potent remote cause of consumption
among the Indians. It is also ascertained
that the consumption-rate is high at agencies
where the supply of beef is liberal, and, as
especially higli among the Indians of New
York and Michigan, whose diet is by no
means a restricted one. It is evident that the
true e.x])l:mation for this remarkable predis-
position of the red-^an to pulmonary tuber-
culosis has not yet been given, and that a
fruitful field is open to those whose qualifica-
tions and taste lead them into such investiga-
tons as these.*'
Some Clevkti SprDERs. — Mr. G. Thomp-
son, of Washington, writes thus to Science: —
**Some disadvantage or evil appears to be
attendant upon every invention, and the elec-
tric light is not an exception in this respect.
In this city they have been placed in positions
with a view of ilhiminnting the buildings,
notably the Treasury, and a fine and striking
effect is produced. At the same time, a si^ecies
of spider has discovered that game is plenti-
ful in their vicinity, and tlmt he can ply his
craft both day and night. In consequen^e,
their webs are so thick and numerous that por-
tions of the architectural ornamentation are no
longer vi8i])le, and when torn down by the
wind, or when they fall from decay, the refuse
gives a dingy and dirty appearance to every-
thing it comes in contact with Not only this,
but these at^nturers take possession of the
portion of the ceiling of any room which re-
ceives the illumination. It would be of interest
to know whether this spider is confined to a
certain latitude, and at what seasons of the year
or temperature we can indulge in our illumin
ation.'*
To Amrkican Geoloqistb. — It is an-
nounced that a meeting of the American
Committee of tlw) International Congress of
Geologists will be held in Albany, from April
5 to April 19, of the present year. Mr. Per-
sifor Frazer, Secretary of this Committee,
lias issued the following "Card to American
P*»')logi8ta:** —
"The object of this meeting is to perfect a
scheme embodying the thoughts of American
geologists on the questions of classificaliou,
nomenclature, coloration, etc., enieriup into
the system of unification of geological
science, which is the object of the luteroa-
tional Congress. In order that the com-
mittee may represent the views of all geolo-
gists in the United States, it hereby invites
from all, the individual opinions on any Biib-
jects likely to arise in the OongrcFS. Tliose
who will meet the American Committee in
Albany ere requested to send to the uuder
signed a note of tlie topic or topics they jjio
pose to treat, and the time which tliey will
require. In cases wh^'re it is not couvenieol
for them to go to Albany, they are requested
to forward a state. ueut of their views to the
undersigned in writing before April 1, for
presentation to the committee. For iu forma
tiou as to the kind of questions to be dis-
cussed, attention !& called to the * Report of
the American Committee,' published hi$t
spring, in which the debates in the tbird
session of the International Congress are re-
ported. •"
A Mighty Catalogue. — We read, in Sci
ence, that **A memorial h^s been presented to
Congress, signed by prominent literary and
scientitic men and representatives of several
historical societies, setting forXii the great
value and importance of a full and accurate
digest and catalogue of the numerous docu-
ments found in public and private archives of
Europe relating to the early history of the
United States, and especially to the treaty of
Paris in 1763, and the treaty of peace between
the United Slates and Great Brilain in 1783.
Most of these documents are unknown to tiie
American student, and but few of them have
ever been copied, owing to their inaccessi-
bility. Mr. B<^njamin Franklin Stevens of
London has, after many years' labor, pre-
pared a descriptive catalogue of over9r),(KH»
separate papers found in the archives of differ
ent European cfjuntries. The Secretary of
State recommends to Congress the purchase
of this descriptive catalogue, and adds,
* Without its favorable action, not only vill
the completion of the work l5e doubtful, if not
impossible, but the fragment now prejMired
would probably remain practically valueless.'
Mr. Steven8,in a letter to the Secretary of State,
says that the work has become too great for
any individual to undertake alone, unless a
man of wealth, and that, when complete, tlie
index will probably comprise 150.000 docu
ments, and fill ^,000 royal octavo printed
pages."
A LEARNED INFANT.
469
A LEARNED INFANT.
Gifted childhood has never been
without its ardent admirers. In tho
literature of the East we have the
stories of the wondrous childish wisdom
of Gautama, Confucius, and other in-
tellectual leaders. Classical literature
records the youthful achievements of
Aristophanes, Pliny the younger, and
others. And modern writings are 8*iill
richer in the tradition of juvenile
talent. Besides the manv anecdotes
strewn over the biographies of great
men there are volumes especially de-
voted to setting forth the wondera of
the youn^ intellect. Of these the most
memorable perhaps is the collection of
ancient and modern stories made two
centuries ago by M. Adrien Bail let.
Here the exploits of early talent are
amply done justice to, so that however
gre^it the reader's capacity for the de-
lights of the marvelous, it is pretty
certain to be sufficiently gratified.
To the genuine worshiper of youth-
ful genius these records, highly impres-
sive as they are, have one drawback.
In too many cases they seem to magnify
the exploits of the juvenile intellect, not
80 much for their own worth's sake,
as for their supposed significance as an
omen of a later and mature distiuction.
Now to one who feels the potent charm
of 'childish talent, the future of the
little hcFo is a matter of indifference.
He is quite at liberty, if he thinks it
worth while, to grow into an adult cele-
brity, like Giotto, Mozart, Pope, and
many another; or he may, after attain-
ing to youth's leadershij), prefer to fall
back into the rank and file of unknown
men, as the learned boy that Pepys tells
us of, who, after earning renown at the
early age of eleven for his gigantic feats
in scholarship, settled down in early
manhood to the snug privacy of a
loiintry living; or finally, contented
with youth^B distinction^ he may deem
it best to forsake the earthly scene al-
together. Rightly considered, the luster
of childish talent needs not the addition
of the more diffused and vulgar splendor
of adult fame.
The most perfectly loyal tribute to
the childish king is probably to be
found in the story of those gifted ones
who, having been too much beloved of
the gods, died in youth. For here we
may be sure not only that the young
hero is extolled for what he already is
and not for what he is to be, but that
the record of his doings is wholly a
testimony to others' veneration and not
the outcome of manhood's retrospective
vanity. And such unimpeachable re-
cords exist. Here, however, we must
further distinguish. Not every biog-
raphy of splendid youthful talent cut
short by death is a perfect example of
homage to the supreme rank of the
child-King. Thus the story of the
rifted young painter and novelist, 0.
Madox Brown, cut off in his adolescence
when just about to seize the glory of
manhood's fame, owes much of its
fascination to the pathos of that event.
What we want is a chronicle of a great
child who died before there was time to
think- of a later career, and who is
therefore plainly immortalized in virtue
of his young achievements.
Of such perfect tributes to the genius
of childhood the number seems to be
verj' small. At least the present writer
.has only succeeded in un^jfthing two
examples. The earlier of these is a
German work bearing the elaborate
title. Life, Deeds, Travels, and Death
of a very wise and very fiicely behaved
four-year-old child, Christian Heinrich
Heineken, of Lilbeck, described by his
tutor. Christian von Schoneich, and
published in GSttingen in 1779. The
other work is from the pen of an
Englishman. It is entitled, A Fathers
Memoirs of his Child, by B. H. Malkin,
Esq., and was published in 1806.
470
THE LIBRARY MAGAZINE.
The second of these should, as a
father's offering, be scanned with a
charitable eye; and it sorsly needs thib
forbearance. The English reader of
to-day, whose love of the marvelous
has been regaled by the stories of the
fabulous erudition of Master J. S. Mill,
Master W. Rowan Hamilton, and other
childish worthies, obstinately refuses to
be startled by the information that at the
age of three and a half Master Malkin
could read any English book without
hesitation and knew the Greek letters.
Nor when he recalls others who have
lisped in numbers is he likely to be
profoundly moved by little Malkin 's
first poetic effort, a versified psalm
composed at the age of seven.
It is otherwise with the biography of
the Liibeck child. This is written by a
tutor who may be supposed to have
known something of ordinary childish
powers. And the subject of the memoir
appears to have been in every way
worthy of the posthumous honor paid
to him. He is a giant among childish
heroes, whether we consider his faculty
of learning or his yet more impressive
power of original utterance. And then
his title to the fame^ that he so well
deserves was wholly won in four short
years, or, to be exact, four years, four
months, and twenty-one days. Al-
together the biography of Master
Keineken very well satisfies the condi-
tions of a spontaneous and sincere
tribute tq^hildish greatness, and as
such it has been selected as the theme
of this paper.
liefore entering upon the contents of
the record a word or two may be said
about the biographer. The parents of
this astounding child are to-be con-
gratulated on their discernment in
having intrusted their precious off-
spring to one who was so completely
worthy of the high office. Herr von
Schoneich, as his name reminds us.
nobihry of title thero corresponded a
nobility of mind, a suscepubiiity -.o
grand ideas. In the infant of Liibeck
he recognized with a fine pedagogic eye
a miracle of nature, at the performance
of which he might play a subordinate
but still a distinguished part. Like
eyery pedagogue worthy of tlie name he
had a system, and in the richly endowed
baby Heineken he saw a unique opportu-
nity of fully developing its possibilities.
Inasmuch, moreover, as the Lubeck
child had a thirst for learning worthy
of an Erasmus, his tutor was able to
apply his peculiar principles with the
the minimum risk of appearing to force
the development of the bri'^ng intel-
lect.
As a biographer Herr von cjchoncich
is much to be commended. He is
human, and naturally does not forget to
remind his readers now and again of iiia
own part in the production of the
infant-marvel. Thus in the preface be
modestly alludes to his own function
when he asserts that the subject of his
st(3ry "is indisputably one of the most
wonderful phenomena that psychology
and pedagogy have supplied since
Adam's creation." Nevertheless, he
does not disagreeably push himseif into
the foreground of his picture, lo the
detriment of the principal figure. He
writes of his subject with an enthusiasm
that seems half the passionate deh^ht
of a savant in discovering a rare and
priceless specimen, and half the more
elemental human emotion of baby-wor-
ship. This gives mudh of the charra
to the narrative. The tutor notes down
every detail of the sublime child's life
with that unquestioning and impartial
admiration that marks the true courtier.
Not Boswell himself hung on the utter-
ances of his hero with a greater avidity
than that of our Liibeck tutor.
The very form of the biography at-
tests the true appreciation of imnutinp
A LEAKNED INFANT.
471
such an abundant harvest of intellec-
tual achievement is ripened and gather-
ed in the brief season of infancy months
must count for years, and years for
Shakespeare's **age8." Hence he ap-
propriately divides his narrative into
sixteen books. A like penetration
shows itself in the arrangement of the
matter. Thus by devotmg only two
chapters to the first thr^e years and re-
serving fourteen for the last, the biog-
i-apher seems to tell us that in Master
lleinekeu's case the fourth year repre-
sents in its maturity and productiveness
the adolescence and manhood of the or-
dinary and more diffuse life. In truth,
as we shall see, this last epoch of the
child's existence covered both the Wan-
derjahre and the Meisterjahre of human
life. It was then that the phenomenal
child left his peaceful Liibeck home, in
order to see the world; it was then that
he gave the most signal proofs of that
profundity of wisdom which places him
among the select group of the unf orgot-
ten. But we are anticipating.
The illustrious child of whom we
speak was bom in Liibeck on February
6, 1721. The date of his birth, it mp,y
be said in passing, intervened between
those of two more widely known Ger-
man scholars, viz., Winckolmann, born
in 1717, and his disciple Lessiug, born
in 1 729. We are told that the privileg-
ed father of the child wa^ a painter;
but, as nothing further is said about
him, wo may infer that he blad little to.
do with bringing up or bringing Q»t
the infant-wonder. Possibly the good
man felt inadequate to deal with tlie
preternatural abilities of little Christian,
arid more pei-plexed than elatvd by his
good fortune. If so, h^ only resembled
other uuaiipreciative fathers of talented
children. However this iiir.y have been,
Christian, when literally a babe and
suckling, was handed over to. a tutor.
How far the learned man undertook
the physical as well as the mental nur^
ture of the child is not distinctly stated,
but we are led to conjecture that liis
influence extended over the whole of its
marvelous b^ing..
The reader might not unnaturally
wonder whether the tutorial authority
ever came into collision with that of
the mother and the nurse, but our biog-
rapher does not satisfy such curiosity.
In any case the ardent pedagogue
could not have met with any serious
opposition from the conventional rulers
of the nursery, for by the end of the
first year he ie able to report very tangi-
ble results of his educational system.
This date is an epoch-making one, even
in the life of the ordinary child, and
in Christian's case it wa^ signalized by
the completion of the fii'st stadium of
the curriculum. His baby head, we are
proudly told, had taken in und absorb-
ed all the principal stories of the Old
Testament. From this point on, the
progress of this extraordinary mind is
carefullv noted. Thus we read that in
the eignteenth month the child van*
Quished the remaining stories of the
Old Testament, and by the end ot the
following month had addQd t^ his in-
tellectual trophies the intrrative of the
New Testapient^ Sacred history was
followed by prrfane. so that by the age
of two. pnd, J* half the little scholar JiSd
leari^t ihe history of the ancient world
toge^r with universal geography,
Thia part of the curriculum was com-
pleted by linguistic stud ijM which ci\^^
minated in the imposing reeuU: ^t a
Ijatin vocabulary of 8,000 W()^^xlft,
It would be easy, for th^ outsider to
pass unfavorably orUicisms on the
method adopted \)iy yen* von SchOneich^
Why, it may b^ wi^ed^ was little Chris-,
tian pluhgeqi u>to the remote and ab^d^
owy region of a^Qient history b^foro
knowing anythiBg of the paat ^ his
own country, and wh^n, too, th^§ wore
in his iiative town so m^ny pictnrepque
r^ic« o| th^-t pa^t which might btt^d
in
THE LIBRARY MAGAZINE.
served at once as object-lessons and as a
means of awakening the historical sense
of the child? In answer to this it may
be enough to remind the* reader that
our worthy pedagogue lived before the
age of Pestalozzi and the object-lesson,
and that, after all. a method of instnic-
tion that seems unnatural and inverted
when applied to ordinary capacity may,
for aught we know, have been quite
legitimate and appropriate in the ease
of one endowed with such extraordinary
powers as those of our hero.
Whatever the merits or demerits of
the system, it is apparent that Herr
von ISelioneich was bent on making his
pupil a scholar with a mind steeped in
the lore of books. Now scientific men
tell us that learning by heart is among
all intellectual exercises one of the most
fatiguing to the brain, and, though
little Christian's organ was no doubt
preternatural ly vigorous, it felt the
strain that is inseparable from accurate
scholarship. He suffered, we are told,
at this time from a sharp attack of ill-
ness, wliich may pretty safely Ke taken
as an evidence of a consuming passion
for study. The malady did not, ap-
parently, cause a serious interruption of
the curriculum, for by the end of the
third year considerable progress is again
recorded.
Pursuing the route laid down by his
jBystem, the tutor began in the fourth
year to open up the gi-ave mysteries of
Dogmatic 'geology. The severity of
the subject was relieved by the addition
of Ecclesiastical History. And more
mundane interests were represented by
Modern History, which included such
obscure departments as that of Hungary
and Poland.
Such feats of learning could not long
remain hidden, more particularly as
they occurred when scholarship in the
Fatherland was not at a remarkably
high level. The fame of the Liibeck
tchild went through one half of Europe,
and Master Heineken found himself,
like the great metaphysician who dwelt
in later years in another town on tho
same Baltic coast, interviewed by those
serious lion-hunters who do not mii.d
traveling a hundred miles or more in
order to see a real intellectual king.
But the child's philosophy was equal
to the trial. He accepted the homage
as one born to royalty, and then quietly
resumed his studies.
We know how the absorption of a
great man in the things of the mind is
apt to leave him bacKward in respect
01 more commonplace attainments. It
is said that more than one intellectual
hero never acquired the knack of dress-
ing himself properly. A like charac-
teristic defect shows itself in the case
of Christian. His fingers did not keep
pace with his swift brain, so that in the
beginning of the fourth year, while able
to compose whole narratives in French,
he was still unable to write down his
compositions, and had to resort to an
amanuensis. Possibly this muscular
infirmity was not altogether a loss, as it
may have helped to develop the singular
oratorical powers of the child, that gift
of ready and pregnant apothegm which
gives him a place among the great
moralists.
Once more the slender body proved
too weak to support the big soul it car-
ried within it, and a second attack of
sickness put the child's mental faculties
for the moment liors de combat. C'hris-
tian was too much of a philosopher to
be indifferent to his health, and often
breathed the wish, Utinam me/is sana
in corpore sano (** Oh, that I had the
healthv mind in the healthv bodv 1 '1
At length change of air was proposed
for the precious invalid. Christian
snatched at the idea, and, to the as-
tonishment of his parents, reduced it to
concrete form by saying, *' I will go to
Copenhagen and make a present of my
colored maps to the king, then I shall
A LEARNED INFANT.
473
be all right a^in.*^ One would like
to know the origin of this bold concep-
tion in the hero's mind. Was it the
product of M nascent consciousness of
intellectual kingship and a desire to
assert it over and against the imposing
grandeur of an earthly court ? How-
ever this be, we see in*the proposal
evidences of that large-hearted cosmo-
politanism whicli, as we know from the
example of Lessing, Goethe, and others,
a wide intellectual culture is fitted to
develop. For Denmark was the heredi-
tary foe of the Hanseatic city, which
haa had enough to do to preserve its
independence against the menaces of
its powerful neighbor. It is hardly
necessary to say that the wish of the
child was regarded by those about
him as absolutely authoritative. The
mother's natural dislike to the idea of a
sea-voyage was disarmed by the all-wise
infant with a re:£erence to its hygienic
advantages and a consolatory quotation
or two from the Bible.
From this point on the sayings and
doings of our hero are recorded with
much greater fullness. The tutor nat-
urally felt that this journey to the
Panish capital was to be the proud oc-
casion of his life. No schoolmaster's
heart, we may be sure, ever beat so high
at the prospect of the closing scene of
the academic year, the distribulicm of
prizes by that most influential patron
of the school, Jonathan Jones, Esq., as
the heart of Herr von Schoneich beat
at the vision of laying his miracle of
podagogic workmanship before the
king.
The party set sail in the month of
July, 1724. It consisted of the infant-
king himself, and, for retinue, the
mother, nur^e, and tutor. Neptune
was less friendly to Christian than to
another illustrious youth who once
boldly crossed his domain, and he suf-
fered sorely from sea-sickness. Yet tlio
great mind again rose superior to the
ills of flesh, and flashed out now and
then in brilliant observation — some-
times its own, sometimes a ehissical or
Scriptural quotation hardly less original
by reason of its ready and novel appli-
cation. Thus, when some of the ship-
milk was offered him he facetiously
asked, "Is it not that lac galldna-
ceu m ? " — i. e. , something too r ether che.
And when some unusual lurch of the
vessel upset and destroyed a number of
wine-glasses and bottles of wine belong*
ing to the '*Herr Lieutenant," the
infant-philosopher shrewdly remarked,
0 nulla calamitas sola ("no calamity
comes alone "), At the same time, like
the true philosopher that he was he
managed to combine .the gay with the
grave, and when he saw the crew de-
jected by a protracted storm, he manned
them to new efforts by consolatory
quotations from their vernacular Scrip-
tures.
At last the miseries of the passage
were over and the party arrived at
Copenhagen. The child's condition
was still so weakly that it was deemed
best to keep him quiet for awhile before
subjecting him to -the ordeal of a pres-
entation at court, and lodgings were
taken for this purpose.
Apropos of the Copenhagen menage^
the tutor descants at some length on
the distinguished child's diet. Let not
the reader take umbrage at this. No
true pedagogue can be indifferent to the
vast and momentous problem of feed-
ing the child. So grave a philosopher
as Locke, in his essay on Education,
devotes considerable space to the details
of children's meat and drink, not dis-
daining to speak of such homely matters
as the virtues of milk-pottage, water-
gruel, flummery, and such like. And
in the case of the Liibeck child, owing
to the inadequacy of the puny body to
fneet the demands of the big brain, the
dietetic question had its peculiar com-
plexity.
474
THE LIBRARY MAGAZINE.
To begin with, then, the child was
still suckled. The presence of the nurse
in the traveling party is explained by
this ciroumsttince. At first sight this
arrangement looks like an invention of
the ingenious pedagogue specially de-
Bigne<l to meet the case of his phenom-
enal pupil. One must remember,
however, that liottsseau — who, by the
way, wa»s Voin only nine years before
the Iwub( k . elebrity — had not yet pro-
pounded liici doctrine of handing over
children to nature. Moreover, the ex-
cellent tutor's plan of intellectual dis-
cipline appears to deviate considerably
from the ''follow nature" method of
his famous successor. The true ex-
planation of the late adhesion to nature's
nutriment is to be found in part in the
fact that the child's muscles of mastica-
tion were too feeble to allow of a solid
diet. Possibly, too, Frau Ileineken, in
ceding to the tutor so much of her
maternal jurisdiction over the boy's
mind, may have insisted on the nurse
arrangement as a mode of asserting
feminine rights over his body.
This last conjecture is borne out to
some extent by a closer inspection of
t^hristian's dietary. The demand for
pabtdnm made by this active brain was
considerable, and the nurse's capacity
limited. So other sustenance had to
be provided. At first, says our chroni-
cler, when the child did not get enough
from his nurse he took a little tea.
Here we seem to be still plainly within
the limits of feminine rule, feut now
we appear to see the intrusion of the
male pedagogic hand. Soon after,
continues the chronicle, he needed other
things — for example, a little soup. The
composition of this soup, by its admir-
able adaptation to the curious conjunc-
tion of infantile and mature capacities
of our hero, must be pronounced a
master-stroke. It consisted of whit€k
bread, and beer sweetened with sugar.
The weakness of what the writer prettily
calls the child's "straw fingerkius'*
forbade. his feeding himself, and mt
ingenious soup, for which Chribtian
showed a distinct liking, had to be care-
fully, poured down his tnroat. Talking
of sugar, one must not forget to quote
a remark elsewhere made by the biog-
rapher, that^ the supremacy of the
intellect over sense in this wuudroiis
child showed itself, among othi.a- ways,
in the fact that he cared for this favorite
condiment of childhood not so much
on account of its sweetness as because
it presented itself to his mind as a
foreign product, and so connected itself
with his beloved geographical studies.
In spite of the mother s wish for
retirement, the capital clamored to see
the infant prodigy, whose fame had
preceded him across the sea. The
passionate curiosity of a metropolis lb
not a thing to be trifled with; and the
mother had to swallow her scrupleg.
And now the public pierfurfliance of the
young intellectual giant may be said to
nave commenced. The heart of the
showman glowed with proud satisfac-
tion when the ponderous name of one
august visitor after another was an-
nounced. His joy was now and again
dashed by a momentary irritation wlien
the imperious child, growing weary of
all this ** trotting out,'' refusecl to
answer the jerk of the tutorial rein and
remained stubbornly motionless. Yet
for the most part he deserved the epithet
which his biographer has given him in
the title. He was prettily courteous and
charmingly affable, and entertained his
interviewers in the politest of French.
At length the all-important announce-
ment arrived that his majesty wished
to see the gifted child. The way in
which Christian received the news was
highly characteristic. *He first re-
marked, with a delightful childish
simplicity, *^ Does King Frederick IV.
I^now about me?'* But immediately
after his ripe learning and consummate
A LEARNEI* INFANlT.
475
wisdom prompted the observation, *' He
can very easily know that I am here,
for regum aurea et oculi multi " ('* kings
have many ears and eyes.")
The king happened at this time to
be at Friedensbarg, a hunting-box about
twenty-five miles from the capital.
Thither the Liibeek party were sum-
moned. On the way our hero, divining
perhaps the special demands that were
about to be made on his powers, wisely
gave himself up to a sweet sleep. This,
however, did not prevent his succumb-
ing to another attack of illness on his
arrival at Friedensburg.
The tutor must have been more than
human if he was not a good deal put
out by this contretemps. Nevertheless
he lets no note of pedagogic petulance
escape him, but with perfect placidity
of mind records the fact that Christian
exhibited disgust and obstinacy at the
thought of the presentation to court,
and asserted his child-nature by hiding
his face in the bosom of his nurse.
Kay, more, Herr von Schoneich proves
his magnanimity by offering excuses
for his provoking pupil. He sagely
observes that ** it was hard for a still
sucking child to have to be presented
to a monarch and all his court, and,
so to speak, to work miracles.''
At length,, on Sept. 9, the object of
the journey was attained. The child,
though still ailing, on receiving a
summons to an audience, heroically
looked at his clothes and bade the nurse
dress him, bracing himself for the
supreme effort in his customary Roman
fashion by the quotation. Rebus in
adversis melius sperare memeiito, (Re*
member in adversity to hope for better
things.) On being ushered into the
audience-chamber he hastened, with a
charming childish spontaneity, to meet
the advancing king, and thus accosted
him: ** Perfnettez-moi, sirof, que je
baistld main de voire majestisM le bord
de voire habit royal." AivAy suiting
the action to the word, he made a pretty
obeisance, worthy of a perfectly trained
courtier.
Thereupon the scholarly performance
was opened by the recital of a long
speech specially prepared for the occa-
sion. Like many an older orator.
Christian found his occupation thirst-
E revoking, and, in the midst of the
arangue, turned with a charming re-
sumption of infantile sovereignty to
his nurse, and acquainted her, in his
favorite Latin medium, of the fact that
he was thirsty.
His physical requirements having
been satisfied, he professed himself
ready to still further gratify royal
curiosity by undergoing at the hands
of the king an examination in history
and geography. So far everything
went off to the perfect satisfaction of
the anxiou^ tutor. But now came an
awkward moment. The Danish king
seems^to have had ideas of his own
about education, and hinted to the
tutor that the child's bodily weakness
might be the result of over-application
to study. Herr von Schoneich was,
however, in nowite confounded by this
royal criticism, but proceeded to turn
the occasion to good purpose by enter-
ing on an elaborate explanation and
defence of the system.
Little Christian was made to feel that
royal families are apt to be inconveni-
ently large and their demands somewhat
oppressive. After satisfying the cu rios-
ity of the Friedensburg company he wa«
required to make two more journeys
in order to exhibit himself to sundry
princesses. But his philosoj)hy was
equal to the emergency, and he acceded
to the royal wishes with a commendable
courtesy.
The whole account of this presenta-
tion at court is curious and piquant.
Delicious little infantile traits peep out
now and flien in the intervals of
scholarly performance as if the illuEh
476
THE LIBRARY MAGAZINE.
trious child, while graciously disposed
to pay a conventional deference to a
state-crowned head, were all the time
conscious of his own underived roya^y.
Thus, in the midst of one of his learned
discourses with some of the Copenhagen
notabilities, little Christian suddenly
broke olf the colloquy by asking in
Latin for a stick to ride on (equitaho in
arUndine longa), and, his wish being in-
stiintly gi-atitied by one of the courtiers,
he proceeded to ride up and down the
room with all a child's abandon. On
another occasion, when performing be-
fore the crown princess, after, as he
thought, he had done enough to satisfy
any reasonable curiosity, he broke out,
with an astonishing frankness, " Je suU
accabU de sommeiU^ Once or twice he
relieved the moral gravity of his dis-
course by a bit of genuine childish wit,
as when, finding the door to. some royal
museum locked, he said, ** It looks as
if neino, nullus, and neuter, or Mr.
Nobody, lived here."
The visitors, after a stay of nearly
three months, bade adieu to the capital
and sailed back to Lubeck. When the
ship was wind-bound Christian again
showed that superiority of mind which
philosophy gives by setting an example
of patience to the sailors and instruct-
ing them by the aid of his favorite
classical authorities, that "he is truly
wise who accommodates himself to all
circumstances " {vir sapiens qui se ad
casus accmnmodat omnes).
Immediately on his return to Lubeck
his studies seem to have been renewed.
Toward the end of his fourth vear his
tiny fingers were strong enough to allow
of nis taking up the neglected art of
writing. Hfere, again, his extensive
scholarship came to his aid, and he
braced himself for the fatigues of strokes
and pothooks by remarking, Scribere
scribendo, dicendo dicer e disces (''You
will learn to write by writing, and to
speak by speaking.")
And now we near the tragic close of
this memorable existence. Mr. Malkin,
in the memoir of his boy, tells us that
on that young gentleman's demise a
somewhat cynical man of science wrote,
" These prodigies of learning commence
their cai*eer at three, become expert
linguists at four, profound philosophers
at five, read the fathers at six, and die
of old age at seven." But this descrip-
tion, hyperbolical as it no doubt was
intended to be by the profane jester
who penned it, was more than litendly
realized by the wonderful infant of
whom we tell. Early in his fifth year
he began to show signs of senile decay.
The bodily weakness which he shared
with many another son of genius gi-ew
on him and was the source of much and
keen suffering. Yet his many infirmi-
ties did not break his heroic spirit or
rob him of his philosophic temper.
As in the days of his prosperity he had
illustrated the antique ideal of modera-
tion by never laughing aloud, so now
he was never heard to cry over his
miseries.
In March a stupendous change was
introduced into the plan of physical
education. At the mature age of four
years one month Christian was weaned.
We are . not told who is answernble for
this innovation, whether the tutor, the
physician, or possibly the long-suffering
nurse herself. Whatever the reason of
the change, it caused the little invalid,
whose masticatory and deglutitory
powers were now feebler than before,
much additional fatigue, without pro-
ducing any appreciable improvement \n
his health.
As the end approaches the biographer
lingers fondly on each day's details, as
if loth to part with so entrancing a
theme. A whole book is devoted to the
"last days" of our hero — that is to say,
from the 17th to the 27th of June,
1725. The patient was now confined
to his bed, yet the light of his great
A LEARNED INFANT.
477
intellect still burnt brightly. His child-
ish brain seemed to well and to over-
flow with the rich accumulations of his
stiidious life. Quotations from pagan
writings and from the Bible inter-
in ingled in rich confusion, to the joy
of the eagerly listening tutor. The
splendid range of his scholarship was
shown by an appeal to the authority of
no less ancient a teacher than Thales,
the first ancestor of Greek philosophy.
To thase graver intelftctnal pursuits
lighter occupations were now and again
added, answ^ering to the pure childish
instincts which the weight of scholar-
ship never wholly crushed. A favorite
diversion of the patient, our biographer
tells us, was to have a basin of water
brought to the bedside, on which the
tutor was required to sail a number of
tiny ships, so as to represent the various
islands and ports of that Baltic which
his travels had endeared to him.
In the biograpliies of the great one
may find more than one instance of the
mastery of the body by the spirit, made
perfect by the habit of a life, continu-
ing undisturbed through the ordeal of
the final malady. Little Christian
equaled the greatest of adult heroes in
this particular. Indeed, it might not
be going too far to say that he gave a
unique example of absorption in intel-
lectual inquiry at the very close of life.
For only a day or two before his death
he astounded those about his bed by
asking for tlu skeleton which he had
used in his anatomical studies and
running over for the last time the well-
learnt list of bonea. This performance
\yemg over, he remarked, without a
tremor, Mors omni mtati communis
r* Death is common to every age.'')
This cool and masterful facing of the
inevitable proves that our hero had
assimilated something of the spirit of
those Stoical writers with whom his
classical studies had made him familiar,
ft is noticeable, indeed, that well versed
as he undoubtedly was in Scriptural lore,
he appeared to draw his moral refiec-
tions mainly from Latin authors. His
last scholarly achievement, which is
pathetically called by his biograplicr his
swan-song, was a learned coinuientary
on a map of Palestine. The fullness
and accuracy of his geographical and
historical knowledge are liere presented
in a striking light.
The last book of the life is devoted to
the account of the child's death, which,
as has been said, took place on June 27,
and of the way in which the news of
the event was received by the world.
A number of journals, it seems, recorded
the fact. More than this, poets were
found discerning enough to recognize
and sing the superlative merits of the
infant. But, alas! adds the chnmicler,
the opulent city of Liibeck luis erected
no monument to its illustrious child.
Yet if Herr von Schoneich had reflected
lie would have seen that in tiiis rojspect,
too, his hero shared in the destiny of
many a son of genius who has found
least honor in the birthplace which he
helped to make famous. And after all,
perhaps, the injury done to our hero's
reputation by this neglect is less than
the good tutor anticipated. For how
many travelers, one wonders, nowadays
visit the venerable Hanseatic town,
albeit the quaint splendors of its Gothic
architecture, its churches, Rathhaus,
and high-gabled houses make it well
worth a visit even after the mediseval
wonders of Nuremberg itself, and aJ-
though it can be reached m an hour or
so from Hamburg And it may be that
the devoted tutor himself has erected the
best monument to his pupil by writing
a book that here m England, at the end
of the nineteenth century, can rivet the
eye of a nimmager in a library, and
portray to his imagination, as stone or
marble could never do, the spiritual
lineaments of the matchless infant.—
Comhill Magazine.
478
THE LIBRAKY MAGAZINE.
MOABITE AND EGYPTIAN
HISTORY.
One of the most interesting recent
contributions to our knowledge of
ancient Oriental History is contained
in a small pamphlet pnblisTied by
Professors Smend and oocin. It is
entitled Die Inschrift des Konigs
Mesa von Moab, and embodies a new
and minute examination of the squeeze,
now preserved in the Louvre, of the
famous Moabite Stone. The squeeze
was taken iu 1809 by Selim el-Qarl,
a Syriau iigent of M. Clermont-
Ganneau, before the stone was broken,
and under ordinary circumstances,
would have been a faithful reproduction
of the inscription. Unfortunately,
however, Selim had to take it in a
hurry, and almost at the risk of his
life; it was torn from the surface of
tlie stone before the paper was dry,
and, in rescuing it from the Arabs of
Dhibdn, the precious decument was
rent in two. nith all its deficencies,
it is nevertheless invaluable, as the
fragments of tlie stone itself, whieh
have been recovered, include only a
portion of the text, and many of them
could not be assigned to tneir right
plaees without the assistance of the
squeeze. The two German scholars,
therefore, in no way wasted their time
by spending a fortnight last spring in
closely studying the squeeze. The.
result of their examination has been to
correct and supplement the readings
published by M. Clerraont-Ganneau
eleven years ago in several important
resjiects. The following is their revised
ta*anslation of the text: —
1 **1 am Meftha, the son of Chemosh'Hielech,
the king of Moab, of
i2 Dibcm. My father was king of Moab 80
years, and I became king
8 after my father, and I have erected this
high-place to Ohemosh in Kirkhah for the
■Aalvation of Mesha»
4 since he saved me from all the kings, and
let me see my desire upon ail my enemies.
Omrl,
5 the king of Israel, he oppressed ^Lv^h
many nays, since Chemosh was angiy
against his
6 land. And then his sou followed him,
and he also said: 1 \vill oppress 3Ioab. in
my day he said thus.
7 b it I saw my pleasnre upon him and his
house, and Israel perished for ever. And
Omri occupittd the whole land
8 of Medeba and dwelt therein (all^ his days
. aud half the ckys of his sou, 40 years; but
9 Chemosh restored it in my dsi^^s; and T
built Baal-meon. and made tJjerein the
reservoir, and I built
10 Kirjathain. And the meM of Gad dwelt
in the land of Ataroth from of old, and
the king of Israel
11 built Atiiioth ; and I fought against the
city and took it, and I slew all the people
of
12 the city as a silectacle for Chemosh and
for Moab; and 1 brought back frnni thence
the iipi^er altar (arei) of Dodo (David) and
dragged
13 it before Chemosh in Kirjath; and I settled
therein the men of Siran and the men of
14 Mokhrath. And Chemosh said tc me: Go.
take XelK) of Israel; and I
15 went in the night and fought against it
from the break of day until noon, and took
16 it and slew them all, 7,000 men and 1k)}s
aitd women and maidens
17 and female alaves <?), since I had devoted
tliem to Ashtar-Chemosh; and I took from
thence the altars {(treli)
18 of Yahveh (Jehovah) and dragged them
before Chemosh. Now Uie king of Israel
bad built
19 Jahaz aud dwelt therein while he made
war against me, and Chemosh drove him
out before me, and
20 I took of Moab 200 men. all its princes,
and I led them against Jaliaz and took it
21 in order to add if to Dlbon. I Lave built
Kirkhali, the wall oi the forest and the
wall
22 of the hill {opMt), and I have built il«
fates and I have built its towers, and
have built the house of the king, and I
have made the sluices of the reservoir -for
the water (?) within
24 the city Now there was bo cifetem witfiin
the city in Ktrkh^, and I spake to all the
^people* make
25 you each one a cistern in his house; and I
cut the cutting ior Kirkhah by means d
the piisoners
MOABITE AND EGYPTIAN HISTORY.
479
26 of Israel. I have built Arocr and I have
made the roads by the Arnon, and
27 I have built Beth-^^amoth, since it was
destroyed, I have built Bezer since it lay
in ruins,
28 of DIbon fifty, since all Dibon is
subject (to me), and I rule (V)
29 a lnuidred in the cities which I
liave added to the land. And I built
30 (Medeba) and Beth -Diblathain. And Beth-
Baalmeon, thither I brought the sheep
31 the Hocks of the land. And as
for Horonain, tlierein dwelt the sons of
Dedan, and Dedan said (?)....
32 and Chemosh said to me: go
down, fl^srht against Horonain; and I went
down (aiid fought)
83 Chemosh restored it iii(my)4kys
and from thence.
84 And I . . .
»»
Dr. Neiibauer baa criticised one or
tsfo points in this translation^ and has
drawn . attention to the remarkable
reference to the arels or ^'altars" of
Dodo and Yabvelu He would identify
arel with an'el, which apoears in the
book of Isaiah as an old name of
Jerusalem. It is noticeable that, while
in Genesis xxii., 14, the only correct
rendering of tlie proverb current on
the Temple Hill is "In tlie Mount of
the Lord is Jireh/' or Yeru, a town
called Har-el, or "the Mount of God/'
seems to occupy the site of the Jebusite
city, which afterward became Jerusalem
in the Karnak lists of Thothmes HI.
However this may be. Dodo or David
is represented in the inscription in
Earallelism to Y''ahvch as worshiped
y the northern Isi-aelites. The name
means "the beloved one,'* and must
have been a title given to the Diety
by the Phoenicians, since Dido, the
patron-goddess of ^Carthage, is merely
its corresponding feminine form in a
Latin dress.
The revised version of the inscription
further serves to clear up the history
of the.Moabite revolt from Israel, ft
shows that the recovery of Medeba and
other portions of Moabite territory took
place in the middle of Ahab's reign,
and that consequently Moab regfiined
its independence before the death of
Ahab, and not after it, as lias been
hitherto supposed. It will be observed
that, in accordance with the statement
of the Old Testament, Mesha represents
himself as a great "sheep-master."
Next perhaps in interest to the
revised text oi the Moabite Stone is
Professor Maspero's report of "the
excavations carried on in Egypt from
1881 to 1885," which is p^abiished in
the Bulletin de Vlnstihit egyptien (II.
6). It is, in fact, a good deal more
than a report. Professor Maspero
explains in it the bearing of his recent
discoveries upon the history and religion
of ancient Egypt, :»nd states, with his
usual felicity, conclusions which will
be new not only to the general public,
but to Egyptian students as well. The
discovery of a necropolis of the twelfth
dynasty at SakkArah, and the tombs of
the eleventh dynasty he has uncovered
at Thebes, have refuted Mariette's
theory of a break between the Egypt
of the Old Empire and the Egypt of
the Theban dynasties. On the con-
trary, the art and religion of Thebes is
now shown to be but a continuation
and development of the art and religion
of Memphis. The early Theban tomb
is but a modification of the later Mem-
phis pyramids; the funereal texts
painted on the walls of the mastaba or
the pyramid of ^ Pepi find themselves
on the walls of the tombs of Thebes:
t«i
Far from altering the ideas And images of
the Memphite epoch, the first Theban epocfh
has copied them servilely; the flole innovation
it has permitted itself has consisted in adding;
the scenes of the private sepnlchral chambers
to the texts of the royal chnmlwrs of the sixth
dynasty. The artistic style is the same in
both cases, and the figures of the objects
appear to have been copied from the same
model. The only real diflferenc© lies in the
writing; sculptured or painted, the mastjibas
veontain texts in carefully executed hiero-
480
THE LIBRARY MAGAZINE.
glyphics only, while the painted tombs of the
Theban period contain only cursive hiero-
glyphs."
The pyramids of the fifth and sixth
dynasties which Professor Maspero has
opened have furnished him with a
large abundance of funerary texts.
They prove that the Egyptian pantheon
of that remote age was as thickly
peopled with divine beings as the pan-
theon of the age of the Eamessides.
''The myths/' says Professor Maspero,
** which correspond to each of the
divine names are already fully developed
and fully complete. To cite, one
example only, the Osirian religion is
precisely what it was when revealed to
us in the monuments of the Theban
a^e. The struggle between Osiris and
Sit, the action of Xephthys and Isis,
the intervention of Anubis, of Thotb,
of Horus ar.d of his ministers are
already settled even in their most
minute details." To find the origins
of the official cult, or to trace Egyp-
tian religion through the earlier stages
of its gi-owth, we must go back to that
prehistoric period of which dim tradi-
tions alone survived. But the phrases
fossilized as it were in the religious
texts have enabled Professor Maspero
to discover more than one feature of
the early faith. Thus he points out
that '*the two religions which chiefly
contributed to the mortuary ritual in
use, if not throughout Egypt, at all
events at Memphis under the Old
Empire, were those of the two cities
of Heliopolis and Abydos," and he
furthei; believes that the religion of
Abydos was modified and remodeled
at Heliopolis. More startling are the
conclusions which he draws from the
expressions that describe "the absorp-
tion and digestion of the gods by tbe
dead." Thus the double or spirit of
Unas is declared to *'eat men and to
nourish himself ujwn them." **Shos-
mu has dismembered (the gods) for
Unas, and has cooked their limbs in
his burning chaldrons. It is Unas
who devours their magic virtues
and who eats their souls, and the
great among them are the food of Unas
in the morning, the inferior among
them are his dinner, the small among
them are the supper of Unas in the
evening, the old meh and old women
arc for his ovens." Only one inference
can be drawn from such words. Not
only must human sacrifice have once
been practiced in Egpyt — a rite, indeed
which seems never to Jiave become
altogether extinct in the country, but,
as among the Polynesian islanders, it
must have been accompanied by can-
nibalism. The courage and strength
of the enemy were supposed to be
transferred to those who devoured him.
and it is plain that when the- sacred
texts of the Old Egyptian Empire were
composed the same belief must still
have lingered at all events in the lan-
guage. The symbolic cannibalism of
the soul points to a real cannibalism
practiced at the religious fejtsts of the
prehistoric days.
The excavations carried on by Mr.
Flinders Petrie, the winter before last,
on the site of Naukratis, form the sub-
ject of a goodly-sized volume issued by
the Egypt Exploration Fund; those
conducted last winter by Mr. Gardner
being reserved for a future ^'olume.
Chapters have been added to the work
by Messrs. C. Smith, E. Gardner, and
B. V. Head, on the early pottery, in-
scriptions, and coins found on the spot,
and the latter portion of the book is
occupied by a long series of valuable
plates. I have already anticipated the
account given in it by Mr. Petrie of his
recovery of the long-lost city, as well
as of the most important results derived
from its disinterment. Its foundation
seems to go bacl^ to the time of Psam-
metikhos I., when a manufacture of
scarabsei was started in the town^ and
IS CONSTANTINOPLE WORTH FIGHTING FOR ?
481
the first temple of Apollo, of which
traces only have been discovered, was
probably founded a little later, about
B. c. 610. It is from a trench within
the precincts of this temple, into
which the broken or discarded pottery
of the sanctuary was thrown, that
inscriptions of the highest importance
for the history of the Greek alphabet
have been taken. The majority of
them are written in the Ionic form of
the alphabet, and are in many instances
older than the famous inscriptions
engraved bv the Greek mercenaries of
Psammetikhos II. on the colossi of
Abu-Simbel. They prove chat the
latter do not belong to the reign of
Psammetikhos I. — as indeed has long
been maintained by Egyptologists, de-
spite the assertion of Herodotos that
it was Psammetikhos I. who pursued
the Egyptian deserters into Ethiopia.
The great Temenos, or sacred inclos-
ure, which was the joint work of nine
of the chief cities of Asia Minor and
the rallying- point of the Greeks in
Eg3rpt, lies at the southern end of the
ruined town. It was called the Hel-
lenion, according to Herodotos, and
within it stood the altar on which the
representatives of the nine cities offered
sacrifice. The walls of the Temenos
have now for the most part disappeared,
though their foundations can still be
traced, and it was underneath the
comers of a gateway erected on their
line by Ptolemy Philadelphos that Mr.
Petrie found four ceremonial deposits
of models, including miniature work-
men's tools. Toward the southern
end of the inclosure was a brick
structure, containing doorless and
windowless chambers, in which Mr.
Petrie sees the remains of a fort,
though his arguments on behalf of his
view do not convince me. It may be
added that nothing has been found
which can be dated later than the third
century of our era; the final ruin and
desertion of Naukratis iMy therefore bo
placed shortly after the removal of
Proklos and its ancient schools to
Athens in 190 a. d. — A. H. Sayce, in
The Contemporary Review.
IS CONSTANTINOPLE WORTH
FIGHTING FOE?
This in an old question, and it has
generally been the policy of the Russians
to assure the world that it was not
a practical question, that the supposed
testament of Peter the Great wa« a
forgery, and that Russia did not desire
Constantinople. Within a few months
all this has changed, and the Russian
press has explained jrettv fully to the
world that Constantinople belongs to
Russia, that Bulgaria is the bridge
which leads to it, and that she proposes
to take what belongs to her^— by force,
if necessary.
It is not the city of Constantinople
alone which is to be annexed to Russia,
but Bulgaria, Roumania, and all the
territory occupied by Slaves in south-
eastern Europe. With the occupation .
of Constantinople and the Dardanelles, ,
the Asiatic coast of the Black Sea will 1
necessarily fall under Russian nile, and ■
thus the historic destiny of Russia will ■
be fulfilled.
Such, in brief, is the scheme ot
conquest which is involved in what is
now the Bulgarian question, but which
will soon be the Constantinople ques-
tion. I cannot pretend to foretell tlwfe
steps which Russia will take in carrying
out this scheme. Probably the Czsr
himself does not know what course
events will take, so much depends uipon
the attitude of other Powers. Bat it
seems plain that he has determisoed to
secure Bulgaria at any cost. This
done, the otner steps will be easy.. TV \
probability is^ that after a bri^ p«^;.. .1
482
THE LffiRARY MAGAZINE.
of uncertairty and hesitation, the
Bulgarian dit'ficulty will end in war.
Firm and concerted action on the
part of the Powers .in defence of
Bulgarian independence would prevent
a war, but in view of the past history of
Europe, this is hardly to be hoped for.
Sooner or later war must come, and
the question is, whether England will
resist the advance of Eussia upon
Bulgaria and Constantinople, or not.
Until within a short time it has been
an accepted principle of European
politics that Russia should not be
allowed to possess Constantinople.
Such men as Frederick the Great and
Napoleon had very decided views on
this subject. The Crimean war was
fought in defence of this principle, and
the Congress of Berlin sent the Russian
horde from the gates of Constantinople,
and established an independent king-
dom in the Principalities, to gain
which Russia has undertaken so many
wai*s.
For a fair understanding of this
question in any one of its various
bearings, it is essential to grasp the full
signiticance and extent of the conquest
wTiich is involved in the capture of
Constantinople by way of Bulgaria.
The frontier of Russia is to be advanced
to the /Egean and the Adriatic; the
Black Sea is to become a Russian lake;
at least the coast of Asia Minor from
Trebizond to the -^gean is to be Rus-
sian. But this advance of the frontier
involves the annexation of some of the
richest provinces and the moat impor-
tant commercial centers in Europe,
with a population of twenty millions.
The strength and the wealth of Russia
will be increased in a much greater
proportion than her territory. It is
not like the annexation of the wastes
of Contnil Asia, which, so far as
Europe is concerned, weakens the
power of Russia. Great armies, and
the means of supporting them, are to
be found in this ten'itory. It wonld
be possible for Russia to add a well-
equipped force of 125,000 men to her
army, within a month after her occu-
pation of Bulgaria and Roumania, from
tl^se two provinces alone. With the
occupation of Constantinople and the
whole territory she could depend on at
least a quarter of a million, aud would
tax the people to support them. They
could pay this tax more easily than the
Russian peasants pay their taxes. As
a naval Power the position of Russia
would be totally changed. She would
be better situated than any other Power
to control the ]\lediterranean. Holding
the Dardanelles, with the Marmora and
the Black Sea behind it, and all the
advantages of Constantinople as an
arsenal, she would have a naval position
which is unsurpassed in the world.
She would become supreme in Europe.
No one Power and no ordinary coalition
of Powers would be able to resist her
will, or to act in any direction without
consulting her wishes.
It is plain that such an extension of
the Russian Empire must seriously
aifect British interests, both political
and commercial. AVith the Czar at
Constantinople and the Sultan ruling
as his vassal at Broosa, what would
become of the British Empire in India?
Some persons have fondly imagined
that if Russia v/ere allowed to occupy
Constantinople she would be content
to let India alone. Why should she?
With vastly increased advantages for
overthrowing the British power in
India, why should she refrain from
doing so? If the Czar did nothing,
the very knowledge of the changed
circumstances — the vast increase of
Russia power, the occupation of Con-
stantinople, the vassalage of the Caliph,
and the increased' difficulties of Eng-
land — would shake the power of
England in India. •But the Czar wonld
improve his opportunity. He would
IS CONSTANTINOPLE WORTH FIGHTING FOR ?
483
not be liussia or even human if he did
not. He would threaten, if not control,
the Suez Canal. It would not be for
the interest of other Mediterranean
Powers to oppose him in this or any-
thing else. He would use the Sultan
to make trouble amon^ the Mohamme-
dans. At the same time there would
be nothing to oppose his advance on
the line where ne is acting now in
Certral Asia. England might still
hold India in spite of the Czar, but it
would be at such a cost as would make
it hardly worth holding. She would
have to increase botli ner naval and
military expenses enormonsly and per-
manentlv. No doubt Russia will some
day attack India whether she occupies
Constantinople or not, but she can
certainly do it far better after than
before. ,
The commercial interests of England
urould be even more seriously affected
by this advance of Russia. There is
no city on the Continent where English
commercial interests center as they do
at Constantinople, and; under favorable
circumstani.'es, it is destined to become
far more important than it is now.
Nature has destined Constantinople to
be one of the greatest commercial
centers of the world. It is true that
of late years the mistakes of the
Turkish Government have reduced its
importance, but this is only a tempo-
rary thing. Even the Turks are begin-
ning to realize their blunders. Under
Russian rule, or as a free city, it would
rise again at onee, and become the
emponum of the East. A shrewd and
successful American merchant, who
had traveled widely in this part of the
world, expressed the opinion not long
ago, that within a hundred years Con-
stantinople would be the largest and
richest commercial city in the Old
World. He may be mistaken, but his
opinion is good evidence to show how
(^nstautinople impresses ^n impartial
man who looks at it from a purely
commercial standpoint. Under Russian
rule its growth would contribute
nothing to the commerce of England.
On the contrary, England would lose
what she now has. The markets of all
this part of the world would be prac-
tically clcsed against her. English
goods would, to a great extent, disap-
pear from south-eastern Europe, and
probably also from Asia Minor. This
would result not simply from the fact
that Russia has a protective tariff.
The United States has a protective
tariff, and is at the same time Eng-
land's largest customer. But Russia
goes further. She makes a special
effort to exclude British goods. A
dozen English steamers pass up the
Bosphorus every day for Russian ports,
but nearly all were without cargo.
There was formerly an important com-
merce in English goods bietween Con-
stantinonle and Central Asia. It has
ceased since the advance of Russia over
these countries. The trade with Persia
has also been cut off, so far as it has
been in the power to Russia to stop it.
Just fifty years ago Mr. Cobden pub-
lished a pamphlet to prove that it would
be a great advantage to England to have
Russia capture Constantinople and
annex the whole Turkish Empire. He
maintained these views at the time of
the Cnmean war, and his pamphlet
was republished, with approval, by the
Cobden Club in 1876. The argument
is chiefly from the commercial point of
view. He argues that, while under the ,
Sultan the decaying provinces of the
Turkish Empire consume British goods
to the amount of only half-a-million,
and will consume less, the trade of
England with Russia is always increas- •
ing with its wealth, and that the an-
nexation of Turkey would be followed
by a wonderful development of British
trade in the East. He claims that
Russia cannot become a manufacturing
484
THE LTORARY MAGAZINE,
country, and that she is specially de-
pendent on Jlngland. * ' No country can
carry on great financial transactions
except through the medium of Eng-
land." These are the speculations of
a great theorist fifty years ago. Now,
let us look ai the facts. English trade
with Turkey, notwithstanding the con-
tinued reign of the Sultan, has steadily
increased. .Mr. Cobden savs it was
£500,000 in 1835. Now the single
small province of Eastern Roumelia is
repoiiied to consume half that amount
of British goods, and the imports of
these goods into Turkey in 1884
amounted to nearly £7,000,000. The
total of British 'trade with what
was Turkey in 1835 is now about
£32,000,000. During these same years
has the consumption of British products
in Russia increased in the same pro-
portion ? He does not give the amount
m 1835, and I have no official statis-
tics, but Blaok gives the sum at £1,750,-
000. In 1880 it was £8,000,000, with
a steady decline to 1885, when it was
£5,000,000, or £2,000,000 less than
Turkey. During these fifty years Turkey
has gi-own smafier in territory and pop-
ulation, while Eussia has increased
her population from 60,000,000 to more
than 100,000,000. According to Mr.
Cobden's theories, making full allow-
ance for the general increase of trade
throughout the world, Turkey ought to
be still importing to the amount of
about £500,000, while Kussia ought to
be buying at least £35,000,000 worth of
British produce.
Time has proved Mr. Cobden^s re-
marks to bo unfounded, and his conclu-
sion is equally false. The capture of
Constantinople and the advance of
Russia to the Adriatic will practically
put an end to English commerce in
this part of the worlo. This is the fixed
policy of the Russian Government, and
it will be applied here as vigorously as
it has been in the coontries annexed
during the last ten years. An old
English merchant, who has dealt with
those provinces for many years, and who
has lately visited them, assures me that
he can buy there is freely as ever, but
that he can sell nothing.
At the present time Russian trade
with Turkey is small, but the capture
of Constantinople would give her the
practical control of the Empire and she
would take the place of England. If
she is kept within her present frontiers,
there is no reason why English com-
merce with Turkey should not continue
to steadily increase. If left to them-
selves, the small States of south-eastern
Europe will rapidly increase in wealth
and population, and, notwithstanding
the weakness of the Turkish Govern-
ment, it is a fact that Asia Minor is
every year a better customer of Eng-
land. With the railways which are
now projected commerce will rapidly
increase. We have but little patience
with the Turks and speak contempt-
ously of their reforms, but those wlio
have lived for. thirty or forty years in
Asia Minor know very well that there
has been great progress in building
roads, in the administration of the law,
and especially in the security of life
and property. Like Russia, Turkey is
a despotism of the Asiatic type; but
there is far more liberty here than there,
even for the natives of the country, and
the present Sultan is doing his best to
develop the resources of the Empire-
Whatever may be the final destiny of
Constantinople, it is, beyond a doubt,
for the present interest of Endish com-
merce that it continue to be the capital
of the Turkish Empire, and it can
never be an advantage to England to
have it annexed to Russia, whatever the
alternative may be.
There is still another view which we
are bound to take of the advance of
Russia to Constantinople. It is not a
new one; Englishmen were once very
IS CONSTANTINOPLE WORTH FIGHTING FOR ?
485
familiar with it. At the time of the
Crimean war it was presented fully as
a moral justification of the action of
England in defending Turkey. It was
claimed that this war was really a con-
flict between Eastern and Western
civilization, betweeti despotism and
liberty; that it was undertaken, not to
defend Turkey or English interests, but
the rights of man.
I do not remember to have read much
of late yeara on the duties that we owe
to liberty and the rights of man, or the
fundamental principles of Western
civilization. Whatever may be the
reason there has not been much said
on this subject of late. But" are these
things really less dear or less important
to us than they were thirty years ago ?
Are they no longer worth fighting for ?
There vas no difference of opinion on
this subject in Great Britain at the
time of the Crimean war. Those who
opposed the war then and those who
have condemned it since, did so on the
ground that no such interests were
really at stake. Whatever muy have
been true then or in other wars, there
is no need of question or misapprehen-
sion now. Russia cannot claim that
her advance is now in the interests of
any oppressed nationality. She is not
called by any persecuted Christians to
free them from the Turkish yoke.
Bulgaria has no desire to be annexed to
the Kussian Empire. She has resisted
the encroachments of Russia to the best
o. her ability, and what she demands is
libei^/ to work out her own destiny.
The aim of Russia is conquest; it is to
fulfill her "historic destiny," to capture
Constantinople and extend her frontiers
to the Adriatic. From her' point of
view this is, no doubt, a perfectly
natural and reasonable object.
That the advance of Russia will be
the destruction of the liberties of South-
eastern Europe is plain enough. The
Boumanians, Bulgarians, Servians^ and
E
Greeks have no sympathy with the
Russian idea. However we may ac-
count for it, these races under Turkish
rule learned to hate despotism and t6
value individual liberty. They grew
into sympathy with Western rather than .
Eastern civilization. All their hopes
and aspirations are in that direction,
and have been ever since their emanci-
pation. The Greeks, who have been
tree the longest, are more democratic
than the French, and quite as much so
as the English. There is no reason why
these races, if left to themselves, should
not be in full sympathy with the best
ideas of Western Europe, and do their
art in solving the great problems of
luman progress. There is no reason
why they should not come into a friendly
alliance between themselves, and secure
peace, wealth, and prospei-ity to this
part of the word. Up to the present
time the chief obstacle to this alliance
has been the constant intrigues of
Russia. Put an end to this and give
them time, and they will then come
into harmony. It may seem hard to
make this charge against Russia, when
all these people owe more or less of their
liberty to her efforts. But it is true,
and the Bulgarians have been told often
enough within the past year, by the
Russians themselves, that Russia fought
the last war for her own interests and
not for theirs.
The advance of Russia to Constanti-
nople will condemn these people to the
fate of Poland. Their liberties will be
abolished, their hopes crushed, and
their spirit broken. South-eastern
Europe will be lost to civilization and
progress, and become the support of
Russian despotism. Is there nothing
here which is worth defending— noth- .
ing which the new English democracy
thinks worth fighting for ? Has the
democracy discovered that all interests
but selfisJfi ones are exploded supersti-
tions ? I believe that those English
486
THE LIBRARY MAGAZINE.
politicians who think that this is the
spirit of the democracy liave made the
great mistake of their lives. They will
tiiid it more easily stirred by moral con-
siderations than the old aristocracy.
But the liberties of South-eastern
Europe are not only ones that will be
endangered by the advance of Russia.
If she secures the vast increase of power
involved in this conquest, her influence
will be supreme in Europe, and one of
two things must follow: either the
submission of Europe to the dictation
of Russia and the gradual substitution
ef Russian for Western civilization,
er a life-and-death struggle between
the two> which would arrest the progress
of Europe for fifty years, even it Russia
were defeated. It is true that the Con-
tinental Powers, and Austria first of
all, have a more immediate interest in
this impending danger than England
has. . It is true that the Russian hates
the German and the Bulgarian with a
bitterness beyond our comprehension,
and has no such hatred of the English-
man; but it is the dream of a fool's
paradise to imagine— as one writer sug-
gests— that England can allow Europe
to go to destruction, and yet remain rich
and prosperous as mistress of the seas
and powerful in her colonies. Eng-
land is not mistress of the seas now,
and still less would she be so if Russia
were at Constantinople. She is not so
far from Europe as to be beyond the
reach of Russia even now. How many
allies did she find when a war was im-
minent in 1885. Every advance of
Russia in Europe must weaken the
power, diminish the commerce, increase
the ' expenditure, and endanger the
liberties of England. English civili-
zation has its own peculiarities, but it
is essentially the civilization of Europe,
and it will stand or fall with this. It
has its imperfections, and tlure is plenty
of room for improvement; but it will not
be improved by the Rusaification of Eu-
rope. True civilization is constantly
aggressive, and it is not this feature of
Russian civilization to which we obje; t.
If the Russians believe, as they saj so
openly, that the civilization of Europe
is corrupt and dying, while ,theirs is
pure and living, it is their duty to be
aggressive. But if England values her
civilization, she must defend it on the
Continent as well as at home. It will
be a poor consolation to know that
South-eastern Europe and Austria have
been the first to suffer, when England
herself comes to feel the weight of the
Russian advance, and when it is too late
to turn back the tide.
History sometimes repeats itself, and
it remains to be seen whether it will do
so in this case Once before in the
history of the world Europe has been
summoned to defend Constantinople in
the interests of civilization. It was
then the bulwark of Christendom. It
had long defended Europe against the
ever-advancing Turk. But the Emperor
was weak, his court Avas feeble and
corrupt, his people demoralized, his
treasury empty, and his friends few.
He had lost Bulgaria as well as Asia,
and the Turks hm gained it. He ap-
pealed to Europe, in the name of Chris-
tianity and civilization, to sa^e itself in
saving him. No one cared for him,
which was not strange perhaps, and it
was not the business of any one in par-
ticular to defend Europe. Perhaps
they thought that the Turk was not so
bad after all, and that when he had won
Constantinople he would be content to
let Europe alone, or that his character
might change under these new circum-
stances. At any rate, the question
whether • Constantinople was worth
fighting for was discussed all oyer Eu-
rope, and while they were still discuss-
ing the city was captured. The story
is too familiar to b& repeated here; but
the fiict is Avortli rocnirinir. that when
it was too late Europe rec<-^niz6d tb^
DOG-KILLING AND HYDROPHOBIA.
487
Importance of CoDstantinople^ and Buf-
fered the consequences of her folly for
centuries^ The Turk was not less ag-
gressive than before. Jle was far more
than ever the terror of the world. He
dil not adopt European civilization.
He did his best* to destroy it, as his con-
science bound him to do. After 400
Years he is still here.
And now Europe is once more dis-
cussing the same question. It cares as
little, perhaps, for the Sultan as the old
Europe did for the Emperor Constan-
tine ralseologus, and is as much puz-
zled-as to the future of the city. It is
summoned, • however, to defend it
Uigainst the Czar of Russia, the present
representative of Asiatic despotism and
a new civilization which is to be forced
upon Europe. The question is, whether
Europe will repeat the mistake which
she made in 1453. — An Old Resi-
dent, in Tlie Contemporary Review.
DOG-KILLING AND HYDRO^
PHOBIA.
[Hydrophobia (* 'dread of water") is the
popular name for the disease among dogs
scientifically known as Babisa, which the
Dictionaries describe as **a kind of blood-
])oisouing affecting certain animals, especially
those of the dog- tribe;" a disease which may
bo propagated by the bite of an animal
affected by it. In The Contemporary Revieic,
under the title **Dogs in London" Sir Charles
Warren writes a paper, containing much
in for] nation and many suggestions upon this
Bulijcct. Oiily a portion of this paper is here
given. — Ed. Lib. Mag.]
The great antagonism which has
i^eently been shown as to the operation
of the Dog Laws is a result of an
advance of healthy sympathy on the
part of the majority, causing natural
differences with those who are lagging
behind. On the one side are those who
look upon humanity as the first con-
sideration^ and wish to do justice to
animals, ])ut not at the sacrifice of the
people; while on the other side are ihe
sentimentalists and dog-fancrers, who
care little for humanity, and who find
their selfish amusements curtailed for
the benefit of the public. With all
this antagonism, however, there is a
steady advance in healthy tone. There
may be a difference of opinion as to
whether a dog that appears to he mad
ought to be killed, oased upon the
question as to whether he is dangerous
or not; but all concur that if he is
killed in public some method must be
devised by which it can be done with-
out shocking the fastidious. The
sound view of the matter is, that the
welfare of humanity is the first consid-
eration, and that when human life is
in danger from a dog, that dog must
be rendered innocuous in the most
expeditious manner practicable; at pres-
ent no better weapon in an emergency
than the truncheon is known.
Among other statements regarding
dogs it has been averred with authority
that rabies is almost invariably propa-
gated by the bite of an animal already
suffering from the disease, and various
theories as to its spread have been
based on this assumption. Yet there
are those who still believe in its spon-
taneous production.
With this view before us it is difficult
to comprehend how entirely, during
the recent prevalence of rabies, the fact
has been lost sight of, that the general
condition of the dogs during the
period may hajs^e had very much to do
with the spread of tlie disease. It
seems to navQ been forgotten that
while during ordinary seasons dogs
bitten by a mad dog might for the
most partr escape unharmed, yet that
during- iltfe recent season there may
have been a predisposition among dogs
ta develop the disease.
I|^ London the disease among doga
ha£;Qften afisum^d alarming proper--
483
THE LIBRARY MAGAZINEL
tions, and extraordinary precautions
have been taken. In 1759-60 madneas
rav^ed tnnong dogs during the winter
auil early spring, and the magistrates
i'sdued orders for persons to confine
thei 5ogs to the house for a month,
and ordered all dogs found at large to
be destroyed. Through many years of
fluctuations rabies again appeared in
England in 1856 in a verv severe form,
and in 1865 it prevailed in and around
London to an unusual extent, the total
number of deaths during the year from
hydrophobia being 19. In 1866 the
disease again assumed a formidable
aspect in England, and on April 16 of
that year a notice, under the Order in
Council for the Cattle Plague, was
issued as to stray dogs in Middlesex: —
*'That with a view to prevent the prop-
agation of disease by dogs, any dog
found straying about the jurisdiction,
and without a collar having the name of
the owner on it, may be destroyed."
When the Metropolitan Streets Act
was passed in 1867 the commissioner
was enabled to direct all stray dogs to
be seized, and this practice has re-
mained in force continuously to the
present time. We have the authority
of Mr. Fleming for stating that after
this **thc number of cases of hydropho-
bia immediately began to diminish in
and around London."
Owing to the prevalence of rabies in
1868 Sir Richard Mavne issued an
order, under the Metropolitan Streets
Act, that all dogs in the street should
be muzzled. The publication of this
oi;der was the signal for an onslaught
upon the commissioner by a great
.portion of the press, and it is amusing
•to find that the letters written in
1885-6 are almost identical with those
'Written in 1868, in their wild and
;groundless accusations.
The number of mad dogs found in
the streets of London fluctuates from
jDoar to year and from month to month.
and the monthly diagram since 1879 is
most instructive. It shows a gradual
increase year by year up to the present
year, and it shows also that the number
invariably falls about February and
rises again to July or August, except
under abnormal conditions, as in 1885.
In every year the maximum in the hot
weather is four or five times the mini-
mum in the cold weather. It is not
supposed that all these cases are cases
of time rabies, but sufliicient has l)een
seen, during the past year to make it
appear very certain that in addition to
the ordinary cases of epilepsy thel"e is
also a disease pronounced to be epilepsy,
in which the dogs when alive appear
to have rubies, and after death are said
to have had epilepsy. During the past
six months there has been upost morient
examination on nearly every dog killed
as rabid. With regard to the year
1886, tliere were two high periods in
July and again in November, the
number of dogs killed as mad being
over fifty in each month; in March,
1886, the number fell to about fifteen,
then again rose in July and August to
over fifty, and then rapidly declined;
in November it reached the normal
condition of former years. Owing to
the prevalence of rabies on the outskirts
of tx)ndon it is probable that the
disease may be again introduced in
April or >iay, and stringent measures
may then be necessary. — Sir Charles
Waerkn, in The Coyitemporary Re-
view.
CURRENT THOUGHT.
The Legal Status of Indians. — ^Presi-
dent Merrill E. Gates, of Rutgers Cr allege, a
member of the U. S. Board of Indian com-
missioners, presents in the Indtpendmt a
summary le^l status of tlifi Indian tribes
resident in the United States: —
"L The Indians, as tribes, cannot obtain
legal redress in our courts, although ve com-
pel them to liold only by tribal patents such
property as they hola at all. Tbe Commis-
CURRENT THOUGHT.
doner of Indian Affairs for 1886 discusses
the action of Cougrc&s and of the Treasury
regardint? the Indian moneys which have heen
received lor pasturage, limber, etc., on tlie In-
dian reservations, which unquestionably be-
long to the tribes on whose reservations they
were coIK-cted, but which have li^u 'covered
into the Treasury' and cannot be gotten out
asrain. 2. The Indians, as individuals, can-
not obtain legal redress in our courts. They
are not aliens. They are not citizens. We
do not allow them to I>ecome citizens by any
process of naturalization. Since the Indian
is neither a foreigner nor a citizen, he is held
inculpable of brining smIU in our courts.
Our courts have decided that there is no re-
dress for the Indian. 'He had no ri^ht to
appear in court claiming his own,' is the
declaration of a Secretary of the Interior.
8. Except under particular treaties, Indiaas,
either individually or in tril>es, cannot ac-
quire an absolute title to land, even to the
^and which lies witliin their own reservation.
If driven oil his lands, the Indian finds
no redress in our courts. It would be easy to
specify cases of wholesale robbery by land
companies [in California] who t;ike forcible
possession of the best tracts of Indian lands
and at once put upon them valuable improve-
ments, so that the authorities at Washington
may hesitate to 'disturb large investments of
capital' and higli handed robbery by individ-
uals who simply drive the mild, half -civilized
Mission Indians off tlie lands they have culti-
vated for generations, and by threats and at
the rillo's muzzle hold their plunder as did the
robber Ijarous of the daxk ages, p* et armis.**
Rev. Pi If up O'Flajierty. — Those who
have kept themselves posted in regard to mis-
sionary work in eqimtorial Africa will have
seen frequent mention Jot the He v. Philip
O* Flaherty, a missionary, at Ui^nda, on the
shore of Lake Victoria Nyanza. . Good Words,
in noticing his recent death, says: —
• Through all the vicissitudes of cloud and
sunshine, of friendship and enmity, which
the Christian teachers at Uganda have exf^ri-
enced, Mr. O' Flaherty showed himself ever
stanch and undaunted. He inspired the
native converts there with his fearless spirit,
and in the recent persecution they have shown
of what stuff they are made. His life was
an eventful one. Religious differences sepa-
rated him from his family when a young
man. He enlisted in the ranks, served In the
Crimean war, and distingxiished himself for
bis coolness under fire and his wonderful in-
fluence among his fellow-soldiers. It was
found that he had great linguistic skill, and
he was taken to serve as one of the interpre-
ters^to the staff. When tlie war was over he
remained in Turkey as a missionary of the
Free Church, but was afterward transferred
by them to the (Church Missionary Society.
He worked abroad for some years, and then
came back to F^ngland to serve at home; but
when the committee of the Church Mis.sion-
ary Society invited him to go out to Uganda,
he gave up everything and went, leaving wife
and children behind. After years of devoted
service he was on his way liome ; but he
brought away with him the seeds of the fever
which proved fatal. He did not live to see
the faces of those whom he loved in England,
and from the home which he left dark
rumors of persecution and massacre have
reached us, which, if true, imply that the
native Chuich which he built up has been
swept away."
Bird's Nest Soap. — The CornhiU MagnHne
has a by no means appetizing account of this
famous Chinese delicacy: —
•*The bird whose nest is utilized b}^ Chinese
cooks is a species of the 'swift' common
both in Europe and America. The swifts
being by nature atrial birds, with a great in-
disposition to settle on the ground — where
they are about jis much out of their element
as a seal is on dry land— do not readily collect
the sticks and straws and grasses, and bits of
refuse of which most binls habitually con-
struct their tiny homes. When forced to
buil'J a nest f(»r themselves, they use for the
most part light fragments of grass, thistle-
down, and feathers, all of which can be gath-
ered on the wing, while borne by the breezes
through the upper air. These materials they
cement together with their copious mucus, for
which purpose their salivary glands arc pecu-
liarly large and fully developed. As the spi-
der spins its web ouC of its own l>ody, so the
swift finds it chc>aper in the end to build a
nesv out of its own secretions than to collect
material in unsuitable places. The true edi-
ble bird's nest swiftlet builds in caves where
materials for architecture are necessarily scanty
or on sea clifls of inaccessible height. More
than most other swifts, this tropical species is
a confirmed hiirhflyer, hawking for its food
around the summits of the mountains, and
much indisposed to settle on the ground upon
any pretext. Hence it has learned to carry
to the farthest possible limit the family habit
of making a nest quite literally *all out of its
own head,' "Without the slightest extraneous
aid of any sort. The best and cleanest nests,
which fetch the highest price, are composed
entirely of pure mucus from the salivary
490.
THE LIBRARY MAGAZINE.
glands. The material in its hardened state
IS brittle, tibrous, white, and transparent,
*very like pure gum arabic, or even glass;'
and the inner lining consists of nothing but
small soft feathers. Inferior nests, which
command a smaller price in the Chinese mar-
ket, arc composed in part of dry grasses, hair,
and down, welded together by the fibrous
ffummy secretion. In short, as Mr. Darwin
bluntly puts it, *The Chinese make soup of
dried saliva.' This sounds horrid enough, to
be sure; but when we ourselves give up col-
oring jellies with defunct cochineal insects, it
will be time for us to cast the first stone at
the Oriental cuisine."
Economy in Fuel. — **The waste of coal
in Britain,'" says Cliambers*s Journal, **is posi-
tively disgraceful; 120,000,000 of tons are
consumed every year. Of this one half u light
be saved by the adoption of improved appli-
ances. About £30,000,000 might tiius be
kept, in our banks, instead of beiog turned
into cinders and smoke. The pall of . smoke
and fog that broods over London contains in
a single day fifty tons of coal! The fact is
that we burn coal in house-fires on an entirely
false principle — that is, on the principle of a
blast-furnace, letting cold air pass through
the center of the fire, to blaze the coal rapidly
away, and hurry the heat and half -burnt gases
unused up the chimney. We have to go
back to the good old principle of the embers
on the hearth, when the licarth was, as it is at
the present day in many Irish cottages, a true
*focus,' a center of accumulated heat. We
must, then, return to truer lines, and make our
flrephire again a 'focus' or 'well* of stored
hejil, into which we put our fuel, first to be
distilled into gas, which, rising at a high
temperature from its hot bed, meets the air
gliding toward the chimney, and bursts in-
to flame, communicating heat to the firebrick
back and to the room. Then, when all the
gases have been burnt oflE, the red-hot coke
remains, and burns away in the bottom of the
grate at a slow rate, yet radiating abundant
heat into the room. Tliis desirable end is
gained by using Mr. Teale's 'Economizer;'
whicli is simply a shield of sheet-iron which
stands on the hearth, and rises as high as the
lowest bar of the grate against which it should
fit accurately, so as to shut in the space un-
der the fire. It is applicable to any ran;re,
wlu^ther in the cottages of the poor or the
mansions of the rich. Its chief purpose is to
cut off the under current, and to keep tlie
chaml)er under the fire hot. Count Rumford
aflirmed that seven-eighths of the heat was
carried up the chimney Heat is wasted in
three ways: by combusticn under the iiifiu>
ence of a strong draught; by imperfect coai-
bustion; by the escape of heat through the
sides and the back of the fireplace. B\' usin^
the 'Economizer' all this is altered. If there
is plenty of heat round the fuel, then but
little oxygen will do. But burn coal with a
chilling jacket, and it needs a fierce draught
of oxygen to sustain it. High temperature
does not imply complete combustion, for in
making gas, coke is left. When the 'Econo-
mizer' IS applied, the fire burns v ith an orange
color, for the stream of oxygen is slow and
steady, and the coal undergoes complete com-
bustion; consequently there is an entire ab-
sence of cinders, and only a little fine Miuft*-
like powder falls into the 'economized'
chamber. Smoke ifi also conspicuous by it»
absence."
Thackeray and the Bowery Bhoy. —
Mr. Thackeray used to tell a story ujx)n him-
self, which we find thus retold in Chantber»*$
Journal: —
*' While in New York, he expreased to a
friend a desire to see some of the 'Bowery
Bho3's.' So one evening he was taken to the
Bowery, and he was shown a 'Bhoy.' The
young man, the business of the day being
over, had changed his attire. He wore a
dress-coat, black trousers, and a sjitin waiat-
coat; while a tall hat rested on tlie back of
his head, which was adorned with long, well-
greased hair — known as *scap-locks. ' The
youth was leaning against a lamppost, smok-
mg an enormous cigixr; and his whole asj^ect
was one of ineffable self-satisfaction. Tlie
eminent novelist, after contemplating him
for a few moments with silent admiration,
said to the gentleman by whom he was ac-
companied : ' This is a great and gorgeous
creature!' adding: 'Can I speak to him with-
out his t aki ng offence?' Having recei ved an an-
swer in the atfirmative, Thackeray, cm the pro-
ual spoken to. Instead, therefore, of affording
the information sought, the 'Bhoy'— adiraiuu-
tive specimen of humanity, scjirtely over five
feet in height— -eyeing the tall form of his in-
terlocutor askance, answered tl:e query in the
sense that his ])ermiss8ion had been asked for
the speaker to visit the locality in question,
and he said, patronizingly: 'Well, sonny, ye
kin go thar.* When Thackeray sul*sequently
related the incident, he laughingly declared
that he was so disconcerted by tlie unexpected
response, that he had not the courage to con-
tinue the diioguo. " . .
WOMANHOOD IN OLD GREECE.
491
WOMANHOOD IN OLD GREECE.
Though the parent of our own —
though its spirit still informs us and
its life-blood runs in our veins — the
civilization of the Greeks is in many
most important circumstances utterly
unlike our own. Its virtues and its
vices are alike alien to us; its beauty is
not ours; its 'poetry appeals to but a
chosen few; its deeds of heroism have
no echo in our history; its heroes light
no living fire of imitative enthusiasm
in our youth; its religion has come to be
a by- word of contempt; its gods are
striken with leprosy and smitten with
shame; and our social habits are as
different from those of the men who
yet are our spiritual fathers, as our
moral codes are irreconcilable. Much
which they allowed as of the nature of
men and things we forbid as infamous;
what they considered essential to morals
and good manners we have wiped off
the tables altogether; and lapses which
to them carried disgi-ace and left an in-
delible stigma, we in our turn treat as
weaknesses of the flesh, to be dealt with
leniently by all but Pharisees and
Tartuffes. For human nature has
everywhere the same trick of breaking
loose from the bonds of the forbidden;
and it is only custom and climate which
decide what is infamous and what is
only regrettable — what may never be
forgiven and what can without difficulty
be pardoned.
Other things, too, have changed
since Darius demanded earth and water
from Amyntas, ahd his son vindicated
the honor of the women by such bloody
reprisals; since Leonidas died at Ther-
mopylae, and Pericles rebuilt the Par-
thenon; since Socrates drank the cup
of hemlock, and Etna cast back the
golden sandal of Empedocles. Indi-
vidualism, for one, has taken the place
of that passionate devotion to the State
which made mothers like Praxithea
sacrifice their daughters to the gods;
as modern mothers see theirs undertake
the living death of a Sepolto V^iva —
with the same solemn sorrow for the
lost love yet with the same grave sub-
mission to the divine will. But where
our modern sacrifice is for the saving
of ou^* own souls, theirs was for the sal-
vation of the State; and our daughters
know as little of the patriotism which
made Chthonia submissive and gentle
Iphigeneia resigned, as they do of the
herb moly or the helmet of Hades.
The one strong friendship through
life and to death which made Orestes
and Py lades proverbial; which sent
Nisus to his own death in defence of
Euryalus; which made Achilles forget
his Wrath that he might avenge Patro-
cles, and Panteus, forgetting wife and
home, slay himself on the dead body of
Oleomenes — this one strong love be-
tween men has declined to a crowd of
pleasant acquaintances, for the most
part based on the most prosaic con-
siderations of mutual advantages.
The modesty and strict discipline of
youth, the influence given to teachers,
the power of eloquence, the adoration
of beauty — all have gone with that
passionate devotion to the one mother,
the State; that faithful friendship to
the chosen beloved. The sentiment
expressed in the ephebic oath, when
the newly-enrolled youth swore never
to disgrace his hallowed weapons, nor
to abandon the comrade by whose side
he might be placed, nor to leave his
country less, but rather greater and
better by sea and land, than when he
received it — that sentiment is as archaic
as the Socratic method, as obsolete a»
the Bacchic hymn, as dead as the gods
on Mount Olympus. It bore its most
splendid fruit when those Three
Hundred perished, each man by the
side of his friend; Since then, however
great and grand the deed, the heart of
the heroism animating it has been dif-
492
THE LIBRAllY MAGAZINE.
ferent, and the ephebic oath is among
the things done with.
But chief of all the things which
have changed since then and now is the
social condition of woman. And here
we vigorous AVesterns take credit to
ourselves, and hold that we have made
a clear step forward, casting behind us
many dishonoring fetters and oppres-
sive superstitions by the way. And yet
-^nothing having one side only — some-
thing may be said for the habits and
customs of the despised past; and as-
suredly the Greek Ideal of Womanhood
stands among the most beautiful in the
world. For we must not confound
customs with character, nor habits of
life with moral influence and repute.
The religion of those old times is
itself evidence of the power held by
women and the respect paid to them.
Zeus, the ** cloud-gatherer," was, of
course, the supreme deity of all; the
father of gods and men, whose nod
shook the foundations of the earth,
before whose wrath all creatures, divine
and human, trembled. Even Hera her-
self hearkened to the sage counsel which
advised her to bear her jealous wrath as
best she could, because of the power of
the Thunderer to hurt and destroy. But
witn this exception the goddesses were
as powerful as the gods, and wrought
their will on men and things at pleasure.
Between the two, when Foseidon con-
tended with Athene for the guardian-
ship of Atliens, it was the goddess who
conquered : — Was not that old gnarled
sacred -olive in the Acropolis the sign
thereof ? — that olive which was then as
im mortar as the goddess herself; which
sprouted two cubits long on the very
day when the Medes burnt it and the
city; which died only when the gods
^themselves passed away into the gray
gloom of Hades, and the cry went round
among men who then had found an-
other shrine: **The great god Pan is
dead!''
"The severe goddesses," the Erin-
nyes, were women whose power filled
earth and sky and drove men like sheep
to the slaughter; wreckiug lives as
storms wreck strong ships, and destroy-
ing peace and happiness and self-respect
as winds u proot the forest-trees. Essen-
tially womanlike are they in their softer
aspect* of those " thrice awful protec-
tresses— dread daughters -of the Earth
and Darkness," those venerable Eu-
menides who were to be propitiated by
penitence and prayer, and who, from the
Furies who scourged, became the mis-
tresses who pardoned and the mothers
who received. Ate was a woman; so
was swift Night, whom Zeus himself
*' feared to vex;" while the great
Mother of the Earth, Demeter — that
nobler, fuller, more matured Hera,
whose pride sorrow has chastened to
sympathy and who gives with both
hands the treasure of her heart — was
almost as potent over men as was
her cloud-compelling brother. Hestia,
again, was one of the most influential
forms of divinity. She was the 6uj)reme
deity of the home; and the home is the
center of societv and one of the holiest
of the Holy Places of humanity. Be-
fore her altar were transacted all the
solemn events of the family. Here the
young were married; here the dead
were laid; here was brought the new-
bom infant to be carried round that
sacred shrine as a sign of reception and
welcome; and here was received, by
the whole family, the new slave, also as
a sign that, like the newly-born, he was
admitted to the hotisehold hearth as
one of themselves. Here, too, he ran
for protection — to this visible sign of
the home divinity — when he had done
wrong and feared punishmentr and
here the stranger, doubtful of his wel-
come, placed himself as under the aegis
of the goddess. So Odysseus, when-
directed hy the goddess, "gray-eyed
Athene," m the fashion of a young
WOMANHOOD IN OLD GREECE.
'498
maiden carrying a pitcher — ^he passed
through the golden door of the palace
of Alcinous, and *'sat him down by tile
hearth in the ashes at the fire." First
and last of all libations were poured out
to Hestia, as a sign that she inclosed
all things — she, one form of the great
Mother of All. Standing as close as
the guardian angel in the dreams of the
young acolyte — as helpful as intimate,
as observant as the patron saint — this
sweet, chaste virgin-mother gathered up
the prayers of all her children as the.
sun gathers up the dew from the white
fleeces strewn on the earth ; and no one
could feel desolate or abandoned while
the fire burnt on her altar and the sac-
rifices were duly made. The prayer of
Alcestis to Hestia could not have made
to a god. So that religion at least gave
her scepier to woman; and neither god
nor man, neither demigod nor demi-
brute, could resist when she command-
ed nor fulfill when she opposed.
The better-known four great god-
desses are in themselves types of living
women. So they seem to us to whom,
they are no longer awful and divine.
They have lost tne formless nebulosity
of Khea, the elemental grandeur of De-
meter, the awful omnipotence of Neces-
sity by whose will the gods themselves
were bound, the weira faculties and
mysterious functions of the Erinnyes
and the Phorcydes. They are women —
living, breathing, acting women — lov-
ing and hating, protecting and perse-
cuting, accordingto their desire; taking
one man for their love and banning
another with their wrath, and seldom
more reasonable than their mortal rep-
resentatives. The earth is peopled
with their daughters, who cluster
beneath the folds of their garments
and reproduce the lineaments of the
archetype. To white armed Hera be-
long the proud, exclusive, virtuous
ladies who class themselves as a chosen
band apart from the commonalty, call
themselves " we," keep society at a
high level of outside refinement, and
hold the rougher world of men in
check.
For the most part stately and still —
quiet because proud, and too refined to
be demonstrative — they are yet at times,
in their own regal way, substantially
termagants; and they are noted for
their hardness of hand when dealing
with offenders. But without them the
world would breed corruption as quickly
as the bull, '* on whose brows are be-
ginning to curl the horns of the second
year," breeds bees after he has been
killed with blows and laid on thyme
and cassia flowers. They are the great
forbidders of men's wishes and self-in-
dulgences. They stop up bung-holes and
spigots in the wine-casks; deny both
cakes and ale; and pnt the seas between
them and their husband's cigars. They
peraecute, even when ignorantly sin-
ning, the unfortunate Alcmenas whose
children have no name; and they lead
the rasn Semeles to their own destruc-
tion when they wish to mate with their
betters. Like Cassandra, they are
strong to resist Apollo himself; and
the base-born Ixions of rash desires
know them only through the vapors
of imagination. Everywhere "young
Cupid's fiery shaft " has no more chance
with them — if outside the magic circle
of the wedding-ring — than it had when
it was " quenched in the chaste beams
of the watery moon." They are the
leaders of the *' proper set " in London
society, and the ladies of, honorable
birth and more honorable marriage in
the country. They we*ir rich furs and
stately velvets; bear children in decorous
sufficiency but not with vulgar plenti-
tude; keep their husbands in good
order, and drive their hoKsehold team
with a light rein and a strong curb.
They are our ladieus of high lineage and
blameless repute — the direct descend-
antfi of those Junonic Bomau matrons
494
THE LIBRARY MAGAZINE.
who, when they crossed the bride-
groom's threshold, said emphatically:
Ubi tu Caius ego Caia;" and translated
into deeds the self-assertive promise of
their words.
To gniy-eyod Athene, the "very
wise,'' belong the whole class, however
named, of those thoughtful, learned,
ambitious, or self-devoted women who
despise the lusts of the flesh and live
for intellect, power, country, or a cause.
Pythonesses at Delphi, vestals at Rome,
Lady Abbesses and leaders of religious
soots in (Jhristendom, they have not
much to do with the laughing, careless,
happy freedom of maidenhood in its
budding-time. They are the Deborahs
and Juiliths, the Boadiceas and Joans
of Arc, of history or patriotism; — the
Vittoria <3olonnas, the Mesdames Ro-
land, the Mrs. Montagus of politics and
literature; — the Princess Idas of poetry.
As wives or maidens they are chaste,
severe, high-minded, perhaps restricted.
In their modern presentation they are
committee - women, platform - women,
White (Jross women, anti-vivtsection-
ists. They are apt to be a little meddle-
some as well as aggressive, and are fond
^ of lifting up forbidden lids — setting
the trap]>ed reptiles loose and letting
the foul birds go free. They give lec-
tures on abominable subjects; blaspheme
men; fight the cause of dogs; have no
love for little children. They are whole-
souled in judgment, strong in counsel,
helpful in deed, out-andout pai'tisans
in principle. But we respect them nwre
than we love, aad go to them for views
rather than for sympathy. They have
nothing in common with the Junonic
ladies of society, though they hold the
reins as tightly and use the whip as
ffeely. But where the former act on
individuals, these others work for prin-
ciples, and seldom go so far as to have
either an Odvssensor a Telemachus in
their lives.
To ^^gold-gleaming" Artemis are
affiliated all out-of-doors and active
women, whether as swift-funning Spar-
tan girls, or those of modem type who
face Dullfinches and leap ditches in the
hunting- field, climb snow mountains
and cross glaciers in the Engadine, go
out with the guns and bring clown tlioir
bird on the moors. Also to her belones
the collective maidenhood of the world,
before desire lies on the eyelids or love
looks out from the eyes. Artemis holds
as her own all that innocent and laugh-
ing girlhood which neither cares for
fame nor pines for love, biit just lives
as the flowers and the birds live — stand-
ing in the sunlight of to-day with now
and then a backward glance to the rose-
colored memories of yesterday's child-
hood, but never an attempt to peer into
the dim shadows of to-morrow. These
are the creatures to whom to live is
enough for happiness. They do not
know one philosophy from another, and
as little of the sm and sorrow of the
world about them. To the poor of their
own place they are good and compas-
sionate; and, in the bleak winter
weather, carry willingly four or five
miles over the snow, Baskets of warm
comforts for the ailing, shivering, pen-
niless bodies who starve on the ont-
skirts of tl)e parish. Tliey are uncon-
scious hedonists beomise, being pure in
mind and healthy in body, everything
turns to -enjoyment with them; and all
forms ^f discontent, repining, or mo-
roseness are as foreign to their nature as
a burning desire to understand algebra
©r a steady resolve to master Greek.
They are our typical English girls of
country life and habits; and we would
match them ^against the world for
health, beauty, innooenee — and the
lovely freshness resulting.
To sea-born Aphrodite -are given all
women who love; all women who care
to make the joy of men; all tire sweet
names of passionate renown; all the
fair shapes of those who loved and
WOMANHOOD IN OLD GREECE.
495
smiled and wrought in a kiss the ruin
of a life or the salvation of a world.
All the immortal loveliness of time and
th« ages, of history and poetry, belongs
to her. Helen and Aspasia; Buth
standing breast-high among the corn,
and the Magdalene wiping, the feet of
her Lord with her long fair hair; fair
Rosamond and Agnes Sorel; the Scot-
tish Mary whose witchery made death
for her far sweeter to the loving than
life without her; Queen Margot, who
kissed her sleeping poet on the lips, and
whose blue eyes shone with the light of
the love that is born in an hour to live
for a day; Ninon de I'Enclos, who
seemed to have bathed in a special
Canathus of her own, and to have
received a private patent from the
Mother of Love herself; Hero and
Juliet; Lisette and Jeanette — these and
countless more are the buds which
cluster round that parent rose; and
wherever woman loves and is beloved,
there the Sea-born rise« again from the
iridescent foam, and men peril their
immortal souls f®r the flavor of her lips
and the perfume of her hair. All the
sweetness and softness which make the
enduring charm of womanhood are the
gifts bequeathed by her. But as little
as the laughing ''nymphs of Dian'e
train " know of philosophy, so little do
these reproductions of Aphrodite Jcnow
of ascetism or self-restraint, .To others
the lessons of pmdence and the denials
of virtue; to them the full cnp drained
with passionate haste while the wine is
sweet and before the acid of the lees
crisps the moist lips and dims* the bright
eyes. When the inevitable day of decay
comes, then, like the Sicilian Lais,
they hang up their mirrors in the temple
where they have worshiped, and sigh
sidlv as they sav: ^ We have lived ! "
J ■ ml V
For nothing is eternal; and -even Ana-
d\'omene has passed back into the. froth
and foam of her beginning.
For the rest of the Greek goddesses^
they are simply women differentiated
by functions rather than by qualities,
and in no way archetypal. Ileet-f ooted
Iris and silver-ankled Thotis, and Hebe
who is her mother's attendant and the
young daughter of the Divine House,
are like a thousand others. Pysche has
her own individuality because of her
extreme youth and innocent foolish-
ness; but, unless we would make Pan-
dora stand for curiosity, Leda for com-
passion, Daphne for terror, Arethusa
for repugnance, Proserpine and Europe
for victimized maidenhood, and so on,
we can carve but few distinctive marks
on the pedestals where stand the images
of those who loved and were beloved,
or who were beloved and not consent-
ing. Th©y are as hand-maidens helping
in the splendor of the pageant; but they
are satellites not suns^ accessories not
principat^
This ckar-cut personality of the four
great goddesses, taken in the concrete
form in which we chiefly know them —
but how tiie outlines fade and the at-
tributes commingle when we go deeper '
into the meaning of the. myths, group-
ing the various embodiments and ceasing
to isolate the localities! — this clear-cut
personality is repeated in the Homeric
women, and later, in those of the great
tragedians. Helen, Penelope, Andro-
mache, Eurydice, Nausicaii, Arete,
Calypso herself, half divine yot all a
woman, are like so many cameos, per-
fectly distinct and individualized,
(^'hryseis and Briscis, on the contrary
are like shadows crossing the page, not
detached nor solidified nor differentiated
one from the other. They are the Hebe
-and iris of humanity, important as
agencies but formless as persons. Their
fainter tones are supplemented by the
living reality of these others. Helen
herself-^fortfll that her beauty is of
an almost elemental kind, like the radi-
ance of the d^iwn or. the splendor of the
stars, ^aad though she has a oei-tain
486
THE LIBRARY MAGAZINE.
mythic and mystic quality, as if she
were rather an avatar of Aphrodite than
a woman of ordinary mortal mould —
yet even she lives and breathes before
us as clearly as Scott's Queen Mary or
Shakespeare's Juliet.
Nothing is more eloquent of the dif-
ference between us and the old Greeks
in our estimate of beauty and the true
value cf women, than is Homer's treat-
ment of llelen, and so many genera-
tions after, Isocrates's. Tiiough an
ordinary woman's adultery was an in-
finitely deeper crime with them than it
is with us, for the sake of her loveli-
ness the Greeks, both of Homer's time
and after, forgave Helen all her sins.
No one has a word of blame for her
whost. fatal charms and still more fatal
undutifulness, have already wrought the
doom of so many brave men, and are
still to work so much more woe.* When
Iris, in the likeness of ** Laodike, fairest
favored of Priam's daughters," goes to
tell her that Alexandros and Menelaos,
*' dear to Ares, will fight with their tall
spears for her, and that she will be
declared the dear wife of him that con-
quereth," begging her to go on the
lower that she may ** see the wondrous
doings of the horse-taming Trojans and
mail-clad Achaians," the goddess speaks
to the woman, the sister to the sister-in-
law, the virtuous maiden to the adul-
terous wife, with both tenderness and
respect. So does Priam, on whose
house and city she has brought this il-
limitable woe. When she has left that
*' great purple web of double woof," on
which she is embroidering '^many battles
of horse-taming Trojans and mail-clad
Achaians," and, veiling her face in
shining linen, while letting fall a great
round tear, goes with her handmaidens
to the tower, Priam calls her his '* dear
child " and comforts her. '* I hold
thee not to blame," he 8ay«; '* nay, I
hold the gods to blame who brought on
UB the dolorous war of the Achaians."
She herself says in answer: " Reverend
art thou to me and dread, dear father
of my lord; would that sore death had
been my pleasure when I followed thy
son hither, and left my home and my
kinsfolk and my daughter in her girl-
hood and the lovely company of my
age-fellows. But that was not so,
wherefore I pine with weeping."
Nevertheless, she goes on to explain
quite quietly who are the leaders of the
hostile hosts, and how they are named.
There is nothing wild nor disturbing in
her self-reproach. The tear lies on
her cheek, but no anguish contracts the
fair features of her face nor furrows the
clear breadth of her brows. She is not
heartless, but galm as Fate is calm. She
has brought evil on all who loved her
and on thousands besides; but it is the
law of her being; and she is no more
responsible for the one or for the other
than the lily is responsible for its beauty
or the night-shade for its bale. Stand-
ing on the high tower under the clear
blue sky of Greece — before her the
chiefs and leaders of that grand Achaian
host, their armor flashing in the sun
and their hollow ships rocking in the
bay — in the streets of the beleaguered
city at her feet crowds of helmeted
Trojans, with long-robed women pass-
ing to and fro — she feels and knows how
all this is the result of her beauty and
her power. She shows no vulgar tri-
umph, betray no mean vanity. With
statuesQue composure she confesses her
fault, tnen turns to her calm descrip-
tion of the men who have come to die
for her sake. In her infidelity and her
love — in her matchless charm and beauty
— in her grace and dignity and queenly
splendor even in her shame — in her
feminine supremacy, the while she is
submissive to her lord's will — in the
godlike grandeur . and the womanly
tenderness of her embrace — Helen of
Troy lives forever as the type of one
whose perfection of sex redeems her sin
WOMANHOOD IN OLD GREECE.
'07
and stands instead of the crowning
virtue of that sex. Even so late as
Isocrates^ she was honored beyond all
women; and in the famous oration, her
Encomium, this fervid outburst attests
her place in history and the hearts of
men: '* And who would have scorned
wedlock with, her, for whose sake all
the Hellenes went to war as if Hellas
had been ravaged ? Tliey regarded the
issue as lying, not between Alexander
and Menelaos, but between Europe and
Asia. The land which held Helen must
be most blest. As thought men, so
thought the gods. Zeus sent his son
Sarpedon, Eos sent her Memnon, Posei-
don sent Kyknos, Thetis sent Achilles,
to a fate which they foreknew, but
which, they deemed, could not be more
glorious. And naturally; for Helen
was endowed beyond compare with
beauty — the most august, the most
honored, the most divine of all things;
the quality for which, if absent, nothing
can make up; which, where it is pre-
sent, wans good- will at first sight; which
makes seiTice sweet and untiring;
which makes tasks seem favors; beauty,
the profanation of which by those who
possess it we deem a crime more shame-
ful than any wrong which thev can do
others, while we honor for all tlieir davs
those who guard it sacred as a shrine.
There is a more cynical ring in the
opening chapter of Herodotus. Speak-
ing of the carrying off from her husband
of this fair cause of so much sorrow —
this ** long-robed Helen,'* whom Homer
calls " the noblest of women '' — he says:
" Now to carry off women by violence
the Persians think is the act of wicked
men; but to trouble one's self about
avenging them when carried off, is the
act of foolish ones; and to pay no regard
to them when carried off, of wise men;
for that it is clear, that it they had not
been willing they would not have been
carried off. Queen Elizabeth repeated
the same sentiment in other words
many hundreds of years after the F;:;>. r
of History had joined the m('l:nu*}:t)ly
shades below^. ^schylus, in liis A(/a'
mefnnon, strikes a yet graver note of
reprobation: *' Who gave thut war- wed
strife-upstirring one the name of Helen,
ominous of ill ? " " Hell of men, and
hell of ships, and hell of towers,? nlie
is primarily responsible for the awful
crime about to be committed by Ler
sister; she is the source whence ilows
this fatal river of hot blood; thou^^li,
indeed, she is but one of the fated in
her own person, destined to lielp in
carrying on the curse lying on the house
of Agamemnon for the sin of Thycntes
and tne vengeance of Atreus. All the
same, Isocrates had religion and tradi-
tion on his side when he made his
Encomium, For the account of Helen
in her restored home, with Meneh'os of
the golden hair, in the Odysseif — of l he
temple built to her honor '' in tlie phice
called • Therapne, ' ' by Herodot u s — of
the votive cups suspended in the temi)le
of Aphrodite, modeled on her fair
breasts, show how her beauty stoo<l in
men's minds for glory, and how the mul-
tiplicity of her lovers tarnislied the
brightness of her fame no more tlum
did the frank infidelities of her fatlier
Zeus or the loves of her patroness
Aphrodite. But the legend that throii gh
the time of the Trojan w^ar, wliile,
seeming to be in Troy she was really
safe in Egypt, twining lotus-flowers in
her hair and embroidering mystic loveli-
ness on splendid robes — that all those
men and heroes lost their lives for a
Shadow, and that nothing was roal save
suffering and death — this is the saddest
note of all. No sermon ever written on
the vanity of human aims uud the
phantasmagoria we call life, approaches
this pathetic satire for force or subtlety.
It makes the solid earth reel beneath
our feet, and things become as unreal as
the cloud that Ixion embracet^. We
prefer the thoroughly feminine realism
r
45^
THE LIBRARY MAGAZINE.
I
o' I he taunt ma4e by Electra, when
sh.' sneers at tlie fair woman's vanity
for merely snipping the "tips of her
loni^ hair, saving its beauty,'' where
others gave long locks and some the
whole crown of glory, for their mourn-
Very different from this half-divine
et sinful daughter of the gods, beloved
y Aphrodite and the adored of men,
are the other Homeric women. Fore-
most among them stands Andromache,
that tender, faithful, loving wife, with
her young son, '* like a beautiful star "
on her breast. No portrait ever drawn
by the hand of man is more exquisite
tlian hers. Kot Imogen nor Dorothea
surpasses her in that subtle charm and
steadfast nobleness of womanhood which
make her name fragrant and her image
immortal. She even dwarfs by com-
parison the lovely majesty of Helen;
and when Hector passes from the fair
palace of Alexandres to his own *.* well-
established " house, we feel all the differ-
ence between the divine harlot and the
womanly wife. Her prayer that her
husbana should stay in safety with her
upon the tower — woman's love forget-
ing man's honor — and Hector's answer
and mournful prophetic picture, are
among the divine things in literature,
deatliless as the sun is deathless, and
like the sun, renewed in power and
glory to each young life. Whose eyes
are dry when reading the answer of this
l^rojan Hotspur to a nobler than was
Percv Kate ? —
•'Surely I take thought for all these things,
my wife: but I have very sore shame of I he
TrDJaiiH and Trojan dames with trailing
rolH's. if, like a coward, I shrink away from
battle. Moreover, mine own soul forbiddeth
me, seeins^ I have learnt ever to be valiant and
fight in the forefront of the Trojans, winning
my faibcr's great glory and my own. Yea.
of a sirety I know this in leart and soul; the
day shall come for holy Ilios to be laid low,
and rrinm and the folk of Priam of the good
asl'cu sjHmr. Yet doth the anguish of the
Trojans hereafter not so much trouble me.
neither Hekabe's own, neither Kin/r Priam's,
neither my brethren's, the many a:.(l 1 r;. ^ o
that shall fall in the dust before their Uh^ux ,
as doth thine anguish in the day when SfiM 'j
mail-clad Achaian shall lead thee weepii -r
and rob thee of the light of freedom t^.>
shalt thou abide in Argos and ply the loom «t
another woman *.s bidding, and l)ear water
from Mount Messeis or Hypercia. bein^
grievously entreated, and sore constraint shall
be laid on thee. And then shall one say tliat
bcholdeth thee weep 'This is the wife of
Hector, that was foremost in battle of the
horse-taming Trojans, when men fought aljout
Ilios.' Thus shall one say hereafter, and
fresh grief will be thine for lack of such an
husband as thou hadst to ward o£F the day of
thraldom. But me in death may the upheap-
ed earth be covering, ere I hear thy cryinis
and thy carrying into captivity."
Full, too, of pathos as warm as tears,
as immeasurable as human sorrow, is
Andromache's lament for her dead hus-
band, and her prophecy of sorrow for
her fatherless son — that " cruel-fated
child," for whom, perhaps, the swift
murder done by the Greets was a more
merciful fate than the long years of cold
neglect and sharp oppression foreseen
by his mother.
*' Thus saying, she sped through the
chamber like one mad, with beating heart,
and with her went her handmaidens. But
when she came to the battlements and the
throng o^ men, she stood still upon the wail
and ^azed, and beheld him dragged before
the city :— swift Worses dragged him recklessly
toward the hollow ships of the Achaiaiis.
Then dark night came on her eyes ard
shrouded her, and she fell backward and
gasped forth her spirit. From oft Iier head
she shook the bright attiring thereof, frontlet
and net and woven band, and veil, the veil
that golden Aphrodite gave her on the day
when Hector of the glancing helm led her
forth of the house of E^tion, having given
bride -gifts untold. And aroimd her thronged
her husband's sisters and hi.s brotliers' wives,
who held her up among them, distraught
even to death. But when at last she came to
herself and her soul returned into her breast.
Uien wailing with deep sobs she spake among
the women of Troy : O Hector, woe is me! to
one fate then were we l)oth lK>rn, thou in
Troy in the house of Priam, and I in Thel)es
under wcwdy Plakos, in the house of EWion,
who reared iiie from a little one — ill- fated sire
WOMANHOOD IX OLD GREECE.
499
of cruel-fated chilil. Ab, would be bad be-
gotten uie notl Xu.v liioii to tbe bouse of
Hades beneatb tbe secret places of the earth
departest, and me in bitter mourning thou
leavest a widow in thy halls; and thy son is
but an infant child — son (if unhappy parents
thou and me— nor shalt thou profit him.
Hector, since thou art detul, neither he thee.
For even if he escape the Achaians' wof ul
war, yet shall labor and sorrow cleave unto
him hereafter, for other men shall seize his
lands. The day of orphanage sundereth a
child from his fellows, and his bead in bowed
down ever, and his cheeks are wet with tears.
And in his need the child seeketh his father's
friends, plucking this one by cloak and that
by coat, and one of them that pity him hold-
eth his cup a little to his mouth and moisten-
etb his lips, Imt his palate he moisteneth not.
And some child unorphaned thri^teth him
from tlip feast with blows and tauntmg words,
'Out with thee! no father of thine is at our
board!' Then weeping to his widowed mo-
ther shall he return, even Astyanax, who erst
upon his father's knee ate only marrow and
fat flesh of sheep; and when sleep fell on him
and he ceased from childish play, then in bed
in bis nurse's arms he would sleep softly
nested, having sutislled his heart with good
things: but now that he hajs lost his father he
will suffer many ills. Astyanax — that name
the Trojans gave him because thou only wert
the defence of their gates and their long
walls. But now by^ the beaked ships, far
from thy parents, shall coiling worms devour
thee when the (logs have had their fill, as
thou Host naked; yet in these halls lieth rai-
ment, of thine, delicate and fair, wrought by
the hands of women. But verily, ail these
will I consume with burning fire— to thee no
profit, since thou wilt never lie therein, yet
that tills be honor to thee' from the men and
the women of Troy."
Nowhere is there a more beautiful, a
more pathetic presentation than this
of Hector's '* dear- won " ' wife. Penel-
ope, wise in counsel, firm of purpose,
astute in deed as she is, yet lacks Andro-
mache's great charm. Where the wife
of Hector has all the frank fire of
virtuous love, the wife of Odysseus has
blood so chastened as to creep, not flow;
and her tenacity seems born rathw of
the mind than the heart. We can
scarcely say how or where it is that she
fails to touch our sympathies as do
Andromache, Nausicaa, and even Arete.
Perhaps it was because of her husband's
frank confession when he says to
Calypso: " Myself I know well, how
wise Penelope is meaner to look upon
than thou in comeliness and stature.*'
Perhaps it is because of her long hesi-
tancy before she can be brought to
acknowledge as her husband the stranger
whom the old nurse Eurycleia, '* that
ancient woman of an understanding
heart," has already recognized, and at
seeing whom the dog Argos has died
for joy. Nevertheless, some great and
subtle power she must have had; some
tender strains of virginal modesty and
wifely passion, as well as of the honor
which clings round the life of a pur-
poseful woman, must have mingled in-
extricably with her memory to have
kept her husband's heart so fixed upon
her that even a goddess could not sway it.
To be sure they are both no longer young
when the much-loved wanderer returns.
But Penelope is still able to charm
the many suitors who throng about
her; for those fair women of ancient
Greece seem to have kept their oeauty
long after the average time, as witness
Clytemnestra, Jocasta, and now Pene-
lope. Perhaps her cautious prudence
fitted in with her husband's own care-
ful, doubtful, watching character, and
was the quality which Kept all the rest
alive: ^^ausicaa, the sweetest ingenue
that ever stood where ** brook and river
meet " and dreamed the dreams wliich
repeat the waking visions of tlie day;
Arete, honoiud by Alcinous as * *no other
woman in the world is honored," walk-
ing through the city, appeasing quarrels
and receiving reverence as she goes,
enthroned bv her husband in the golden
palace, and hers the first word to which
he appeals; "Calypso of the braided
tresses singing with a sweet voice jis she
fared to and fro hefore the loom and
wove with a sluittle dT gold " — singing
now, but soon to shudder when Hermes
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THE LIBRARY MAGAZINE.
delivers his message and her ardent love-
story has mil its course; Circe, that
** uwfiil goddess of nitortal speech " who,
80 cruel to others, yet entreated noble
Odysseus well; all the poor shadows
down in Hades, those now strengthless
heads who had been loved by gods and
made the mothers of men; truly the
falaxy of Homeric womanhood shines
right and burnished in the poetic
firmament, and we cannot say that in
those old times the honor paid to women
was scant or the estimate of their value
small..
The women of the dramatists are as
vitalized as thdfee of Homer, and some
are as supreme. Equal to Andromache
in her tenderness and to Penelope in her
constancy, that ** child of a blind old
man, Antigone," gathers up in herself
some of the noblest characteristics of
her sex, and is the ideal woman of her
kind. Her devotion to her father dur-
ing his life-time is matched only by her
devotion to her brother after his death ;
and in all her actions no care for self
mars the perfect wholeness of her love,
no fear of consequences disturbs the
strong tenacity of her purpose. (Edipus
turns to her for counsel as for tender-
ness, and she, always so wise and gentle
to him, gives him the eye of her mind
as of her body — tells him what to do
and where to go — what to confess and
when to refram. She guides him by
the hand, as she has "since first her
childhood's nurture ceased, and she
grew strong," and for him abandons
all the hopes ami pleasures of her age
and sex. Ismene, who comes to them
i'ust as they have left the grove of the
Dumenides, **in her broad Thessalian
hat," and ** mounted on a colt of Etna's
breed," is a slighter character, but more
essentially womanly according to our
ideas. Gentle and timid, though quite
faithful, she is tqo fearful to be heroic,
and bends to the storm, as Autiffoiie
does not. Nevertheless^ she stands
bravely enough by her sister in her 1i our
of peril, and would, if she might, share
the punishment due to disobedience in
the matter of those funeral rites to tlie
slain Poljoieikes. But Antigone nobly
repudiates her, and saves her from her-
self. Also, she has suffered much in
this journey to her father, that she may
tell him of the evil that has befallen his
two sons and give him the words of the
oracle; and Edipus makes no differ-
ence between his daughters. His greet-
ing to Ismene is curious on account of
the opening words; corresponding as
they do with our own later knowledge
by the j)apyri of the private lives of
the Egyptians. QHdipus contrasts his
daughters' devotion with his sons'
snpineness and indifference to him.
"Oh, like in all things both in nature's bent.
And mode of life, to Egypt's evil ways,
Where men indoors sit weaving at the loom.
And wives outdoors must earn their daily
bread.
Of you, my children, those who oiight to toil.
Keep house at home, like maidens in their
prime.
And ye, in their stead, wear yourselves to
death
For me and for my sorrows. She, since first
Her childhood's nurture ceased, and she grew
strong.
Still wandering with me padlv evermore.
Leads the old man through many a wild
wood's paths,
Hungry and footsore, threading on her way.
And many a storm' and many a scorching sun
Bravely she bears, and little recks of home.
So that her father finds his daily bread.
And thon, my child, before didst come to me
All oracles to tell me (those Cadmeians
Not knowing of thy errand) which were given
Touching this feeble frame; and thou wast
still
A faithful guardian, when from out the land
They drove me."
Through the whole of the two plays,
however, of (Edipus at Colonos and
Antigone, it is Antigone who fills the
stage. Faitliful and reverent to her
father, she guides, protects, counsels,
and consoles him. Loving, too, and
of a more heroic temper than her sweet
WOMANHOOD IN OLD GREECE.
501
young sister^ she refuses to allow the
impulse of loyalty which would have
made Ismene also a martyr. Holding
her brother Polyneikes dearer than her
life, she urges him to the wiser course
of a noble self-restraint, but afterward
voluntarily sacrifices herself to the con •
sequences of his willfulness and indocil-
ity. Steadfjist to her duty, bold against
tyranny, faithful to her own, tender as
love and resolute as hate, she never
faltei*s in her self -elected path, nor turns
back from the martyrdom she has chosen
as her fate. Yet though she is so
strong, she says of herself: ** My nature
leads to love, not hate," and finds her
consolation in the prospect, more sure
than hope, that *' Loved I shall be with
him whom I have loved, guilty of
holiest crime." '* I know I please the
souls I ought to please," is another of
her self -revelations. No truckling to
the living powers that can hurt, no
for:retfulness of the dead love that can
no longer bless, for her ! Though it
cost her her life, she will please the soul
she ought to please, and let the rest go
by. And for these two qualities of en-
during love and constancy in duty, the
world reverences her name, and will
reverence it forever. She lives in these
two plays as much a« Cordelia and
Juliet live. She is as real a person as
our sister, our daughter. But she is
so far unlike our modern women in that
she prefers her brother to her lover, and
chooses death through loyalty to the
dead Polyneikes, rather than life and
love with Haemcn. In her pathetic
farewell to life sl.e only alludes to her
lover, and then, n )t to him personally —
rather to her own lost hope of marriage
and maternity — N/hile the whole tone
of her lament is f ill of the very passion
of love for her own people. Among
other things she says she would not
have done this bo d deed of pious dis-
obedience had she *' come to be a mother
with her children," nor dared ** though
^twere a husband's head that mouldered
there; " for she goes on to say —
'Am I asked what law constrained me thus?
I answer, had I lost a husband dear
I might have had another; other sons
By other spouse, if one were lost to me;
But when my father and my mother sleep
In Hades, then no brother* more can come!*'
This is exactly the same reason as
that given by the wife of Intapherues,
when Darius offers her the choice of
one life among all those of hers he has
doomed to death, and she saves her
brother to the neglect of her husband
and children. It is a curiously explicit
evidence of the stren^h of the family
tie on the father's side, and the pre-
dominance of simple instinct over senti-
ment in the matters of marriage, and
even maternity. All the same, Euri-
pides says in the Danm —
"A woman, when she leaves her father's homo,
Belongs not to her parents, but her bed."
. Electra is another character of abso-
lute vitality. As strong as Antigone,
and as faithful, she however misses
that charm which made the child of the
blind old man so lovely. With her,
sorrow is too much mixed up with
vengeance to be pathetic. A more pur-
poseful and a fiercer Hamlet, she never
ceases to bewail hei murdered father;
but she does not shrink from helping
to avenge him — not on her mother's
paramour, but on that mother herself.
Like Antig^one, she is contrasted with
a weaker sister, the politic and reason-
able Chrysothemis, who thinks it wise
in foul weather "to slack my sail, and
make no idle show of doing something
when I cannot harm." But Electra is
too full of the fire of hate to heed
this sage advice; and after she has de-
fied Clytemnestra to her face, com-
pletes her dreadful vengeance by the
savage taunts and eager cries with which
she shares her brotlier's crime, and
urges its execution. Her frantic hatred
to her mother is terrible^ but as revolt-
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ing as it is terrible. No sentiment of
pity, no dread of her own incited work,
no memory of the days when her
mother had been her friend, softens
her heart or bends the steely hardness
of her purpose. She only asks: "And
is she aead, vile wretch?" when Ores-
tes and Pylades come, their crimsoned
hands dripping with ^ore ; and when
she answers the questioning of ^Egis-
thos, she answers back with bitter
sneers and sarcastic taunts. Clytem-
nestra lierself has something of the
awful sublimity of Milton's Satan. She
is like some heroic statue of Melpomene
— the impersonation of the tragedy
which is associated with crime. As she
is in the Electra, Pheidias might have
carved her, and she would have lived
in the marble as now in the book.
But, indeed all Greek litefary work is
statuesque, like Michelangelo's paint-
ing. Her imperious will and jealous
pride, her regal personality and ruthless
purpose, her temperament at once cruel
and voluptuous, stamp her image in
lines of fire and blood on the page;
and only the character of her retribu-
tion turns our loathing to that horror
which has its other side in pity. Just
one word of excuse for the murder of
her husband is to be found in the
mother's vengeful sorrow for the sac-
rifice of Iphigeneia, and the woman's
pride insulted by the presence of Cas-
sandra. And only one human touch
redeems her passionate exaltation at his
death — when she says that his child
will meet him in Hades, and *Svith
ffreetinff kind, e'en as is fit," will clasp
him in her arms, **by the dark stream
of bitter woes," and give him a daugh-
ter's kiss.
But for Iphigeneia herself — all pic-
tures fail in beauty, all poetry in tender-
ness, by the side of this loveliest ai^d
most pathetic figure. The description
of her at the sucrificijil altar is. scarcely
to b^ r?J*d 0ven now without tears;— r
'**A11 her prayers and efger callings
On the tender name of Father.
All her young and uiaiden freshness
They but set at nought, those rulers.
In tlieir passion for the battle.
And her father gave coinuuindmcnt
To the servants of the Goddess,
When the prayer was o'er, to lift her
Like a kid above the altar.
In her garments wrapt, face downward, —
Yea, to seize with all tlieir courjge,
And that o'er her lips of beauty
Should be set a watch to hinder
Words of curse against the houses.
With the gag's strength silence-working."
*'And she upon the ground
Pouring rich folds of robes in saffron dyed.
Cast at each one of those who sacriliced
A piteous glance that pierced,
Seen like a pictured form/'
Beautiful, however, as she is in this
picture, in the more elaborated play of
Iphigeneia in Aiilis she is even more
lovely, because more endowed* The
scene where she first entreats her
father for dear life, then, rising above
the weakness of her youth and flesh,
accepts her doom with that grand sub-
mission to the inevitable which arises
from the highest kind of courage, is
almost unique in its sacred tones of
pathos. "Look on me! Give me one
farting look, one kiss, that when I die
may remember thee!'' she says to her
miserable heart-strir.ken father. Her
presentation of her infant brother,
asking his innocence to plead for her;
her last agony of supplication: —
"Have pity on me, father! spare my life !
*Tis sweet to gaze upon the blessed light ;
The grave is nought! The fool resigns his
breath ;
The sorriest life is hctter than the noblest
death!"
And then tlie last abandonment of
hope, and with hope of self-considera-
tion— forbicMinir Jier mother to revile
her father — forbidding Achilles to act
on her bcluilf — not suffering her house-
hold to put on Trourninsf — sayinir that
she dies In' the v.'ill of the gods and for
her country — where can w© find any-
WOMANHOOD IN OLD GREECE.
503
thing more pure, more beautiful, more
honourable to the ideal of womanhood?
Add to this most exquisite presentation
that other, almost as lovely, of Polyx-
ena, as the maiden sacrifice, and to
these join that of Alcestis as the wifely
— ^the one forced and patiently sub-
mitted to, the other voluntary and no-
bly undertaken — and the many minor
and yet sweet and lovely female char-
acters of his other plays, and Euripides
may stand excused from the charge of
reviling the sex he delighted to paint
in sucn splendor of moral coloring.
Of the character of Alcestis and her
farewell to life, all words of praise are
faint, all tribute is inadequate. Her
prayer to Hestia as she stands, nobly-
clad, before the hearth; her pious care
of tlie gods, decking every altar in the
house, ** stripping the myrtle-foliage
from the bouffhs, without a tear, with-
out -a groan ; then her passionate em-
brace of her marriage-bed, and bitter
foreboding of her rival — that woman
who will be "truer — no ! but of better
fortune ;" her last kisses to her children
clustered. Weeping round her knees; her
last hand -clasp to her servants; and
then her faring forth from the inner
sanctuary of the gynaeceum to the atrium
to die that he whom she loved might
live — ah ! true as is all beauty, and
deathless as true love is this scene, this
character — as fresh now as when it was
written m^re than two thousand years
ago; — the material circumstances only
changed, but ever the same gem, dif-
ferently set according to customs and
beliefs." And when Admetus refuses
the veiled stranger for love Jind con-
stancy to the memory of her who died
for him, Kuripides strikes a nobler chord
than our Shakespeare sounds when
Claud io aooepts with ** tears of grati-
tude" the unknown spouse bestowed
on him to replace tlie Hero he had 80
basely shamed and so unmanfiilly de-
stroyed. Say that the whole story is a
fable no.truer than the island of Calypso,
the incantations of Circe, the phaiit« -u
of Helen, the vengeance of Medea— or,
if not a fable, then a story of which t he
bare prosaic elements have been height-
ened by romance to the sublimest poet ry
-*-still, the presentation is real; for the
women created by the poetic Logos are
as much facts 'as if they stood clothed
in the flesh before us. They live in 4 he
mind, and the mind is the sole mirror
of reality. That Homer should have
painted Andromache and Nausicaa;
that ^schylus should have given us
that exquisite picture of the bound and
sacrificed Iphigeneia; that Sophocles
should have created Antigone, Ismene,
and gentle-hearted Tecmessa; Euripi-
des — Alcestis, Iphigeneia, Polyxena,
and those many minor others; that all
this golden glory of renown and sweet
savor of immortal love should be as tlie
bride-vails round the gracious head of
womanhood, show us in what esteem
the sex was held by the Greeks, despite
the sneers of Aristophanes and the
coarser satires of Archilochus and
Simonides.
Woman has her place, too, in the
heroic history of the olden times, and
certain feminine names and deeds are
emblazoned forever in the annals of
ancient Greece, side by side with those
of her bravest and noblest men. Chel-
onis, faithful to misfortune, who left her
husband to share her father's exile, and
her father to share her husband's, *' so
that, had not Cleombrotus been cor-
rupted with the love of false glory, he
must have thought exile with such a
woman a greater happiness than a king-
dom without it;" -/3Egistrata, who, after
she had seen her son slaughtered and
her mother hanged, rose up to meet
her fate, and said, with a si^h for her
country: " May all this be for tlie cfood
of Sparta ! " Panthea, that Smyrnaiiin
and more constant Bathshebfi. m !)nie
Cyru« was a nobler and more contijiiat
504
THE LIBRARY MAGAZINE.
David, if Abradates was not more for-
tunate than Uriah; Cratesiclea, brave
and devoted; and, above all, that name-
less wife of Panteus, that heroine of
hiroines, calm, faithful, courageous,
.ii(ti)ie as none else ever was, more care-
ful of lier modesty after death than of
luT pain in dying, and mainly solicitous
t(» Iiolp those of her sisters who were
. I«'ris liiave than she; — these, only a few
of tlic many, attest the quality of the
wo.jiuuhood of ancient Greece, and put
to ylhinie the lampooners.
Ail the same, women were set in the
lowc r phice, and taught that humility
and submission were their chief virtues
and their fhst duties. " Woman, know
tliai silence is woman's noblest part,"
say x\ias, better known as Ajax, to his
wul I -beloved Tecmessa, when she seeks
to control his mad and Quixote-like
fury — mistaking beeves and herds for
eneiuies. If it be objected to this that
Ajax in life was notorious for his
liaii;>htine8S, and in death wandered
ai)art, too proud to consort with the
otliei' pliantoms haunting Hades; that,
lalhor than become agam a man with
the cluince of a second time losing the
arms of an Achilles to another Odysseus,
lie chose — so said Erus, the son of
AnnfMiius, as vouched for by Plato —
to b(M!ome a lion; and that he therefore
would be apter than most men to forbid
utterance to even the best-beloved among
Avo.nen — still, others of as great re-
• no'vn as Ajax, and of as splendid genius
:i- Kuri])ides, have said the same thing.
Fi'.m Solomon to Shakespeare, from
Oiwav to Wordsworth ana onward to
]•-'» :its, the supreme value of woman has
b( ( n found in her virtues; and her
vi.iues have ever been those of the
J lilcr, gentler, more patient and more
." ii-.sKrificing kind. This the old
\\ir(A< dramatists knew and showed,
i '>pil » the strength and splendid
i.iniinalitv of Clvtemnestra, Medea,
j'-.v...:'j and the like. And on this
base-line the Grecian woman's life
was planned, with such practical oni-
come as we see in art and learn bj
history. — Eliza Lynn Linton, in th$
Fortnightly Review.
THE GLACIAL PERIOD IN
AMERICA.
The one salient point of America is
the Glacial Epoch. In Europe, the
Great Ice Age is but a pious opinion; .
in Canada and the Northern States it
is a tremendous fact, still devastating
with its mass of tumbled debris the
cultivable fields in everv direction.
The havoc wrought by tte universal
ice-sheet, indeed, renders by far the
greater part of north-eastern America
permanently unfit for human tillage.
The backbone of Canada consists of a
low granitic rid^e, worn down to a
stump by the grinding ice-sheet, with
the bare gneiss scarcely covei'ed in
places by some thin scattering of infer-
tile soil. Hardly a stunted pine-tree
or a straggling blueberry-bush can
find a foothold anywhere in the shallow
crannies where the rock has weathered
into a crumbling trench. The great
central range of Now England, again,
from the Green Mountains of Vermont
to the Connecticut hills, is almost as
barren, rocky, and desolate^ and for
the same reason. So are the dividing-
ridges of the Mohawk, the Hudson, the
Susquehanna, and the Ohio River. In
all the more mountainous or elevated
regions, in short, the ice has simply
cleared away everything bodily from
the surface of the earth, and left
nothing behind but a bald rounded
surface, scantily, occupied, even at the
present day, by casual colonies of strag-
gling trees.
To realize the profound effect visibly
produced upon the whole face of nature
THE '^ihXnXL PERIOD IX AMERICA.
505
in the new world by tlie glaciation of
two hundred thousand years ago, we
have only to imagine the existing ice-
cap melted hodily by some secular
change off the frozen surface of our
modern Greenland. As the ice grad-
ually retreated and disappeared, it
would leave behind it, on the ridges,
a slippery mass of smooth and polished
nakea rock; in the interstices or valleys,
a mighty mud-field, composed of the
drift or boulder-clay — that is to say,
of the ground-up detritus of sand and
earth, rubbed on the rocks by the con-
stant downward movement of the ice,
and largely intermixed with boulders
and erratic blocks of all sizes, colors,
shapes, and materials. This 'Hill,"
or ground moraine, or glacial drift,
would form at first the only cultivable
soil that a fre^h race of immigrants
might perhaps attack in the newly
made plains of a. warmer Greenland.
The mountains or hills, planed smooth
and low, and as yet unweathered into
pinnacles and crannies, would allow no
roothold for tree or shrub; and even
the till in the intervening valleys
w^ould be so thickly choked with big
round stones, that only after many
pickings would it be possible to run a
plough or harrow through ' the stiff
mass of heterogeneous rubble.
Now that was just the condition of
northern America about the end of the
last glaciation, say no more than some
eighty thousand years ago. The whole
north had gone solid for ice. The
crystal sheet that covered the surface
of the entire continent, as far south
as Baltimore And Washington, must at
the time of its greatest extension have
had a thickness of which the puny
modern coating of Greenland and tlie
Antarctic land — those last relics of the
,old polar caps — can scarcely give us
any adequate conception. The ice lay
fio deep and high that it ground smooth
},ho summits o| the CatskiiiJ, \hTQQ
thousand feet above the Hudson Valley;
and the scratches and polishing due to
its ceaseless motion may be still oltserved
among the White Mountains of New
Hampshire, at a height of 5,500 feet
above sea-level. A hundred yards
higher still, the glacial mud lies even
now upon the upper slopes and combes
of Mount Washington. We may prob-
ably conclude, therefore, that the ice
at its thickest rose to at least some
6,000 feet above the general level of the
North American plainlands. And this
vast moving continent of solid glacier
pressed slowly and surely, ever down-
ward, from the Arctic regions to its
fixed melting-point in the latitude of
Maryland. As it went, it wore down
the eternal hills like hummocks in its
march, and filled the intermediate
troughs with wide sheets of rubbish
from their eroded material. The
grooves worn in the* solid Silurian
limestone by the shores of Lake Ontario
look in places like big rounded chan-
nels, and in their regularity and par-
allel arranffement, always running
approximately from north to south,
cipsely simulate some gigantic product
of human workmanship. In places the
rock seems almost to undulate, as if
upheaved and disturbed from below, by
some long rolling wave-like convulsion.
All northern America, as we see it
to-day, is the natural result of this
terrilic orgy of profound glaciation.
From the Atlantic to the foot of the
Ro(;ky Mountains, and from the latitude
of Maryland up to the eternal snows,
all America still suffers visibly to the
n^ikcd eye from the havoc wrought by
that long and widespread secular ca-
lamity. The mountains, to be sure,
liave slowly weathered down in process
of time, and vegetation has spread
tentatively among the rifts and ravines
excavated on their flanks; but in most
places even now where there are still or
once were nipuntains, th^ greater part
506 N
THE LIBRARY MAGAZI1S13.
of the land remains as mere shining
flats of polished rock, naked and not
aaliamed, or barely covered with a girdle
of foliage strewn here and there upon
its rugged loins. The moraines and
drift still occupy the better part of the
iuteiTcning spaces; and though the
native vegetation here grows thicker
and lusher, the cultivated fields attest
abundantly, by their frequent heaps of
I)icked-out boulders, with what cease-
ess toil in these stony basins tillage has
been brought up at last to its present
low and shabby level. It is only in a
few rare spots by the river sides, in the
Eastern States at least, that any depth
of alluvial soil, spread over the surface
by floods since glacial times, gives rise
to meadows of deep grass, or to corn-
fields which approach, at a dismal
distance, our European standard of
good farming. ^I speak, of course, of
the East alone, in the West, the
prof ounder alluvium of the great central
basin has had time to collect, from the
Mississippi and Missouri tributaries,
over the vast areas which form the
American and Canadian wheat-belt.
But while America hn& suffered
immensely in her geographical and
agricultural features from the Great
Ic^ Age, she has suffered far less in her
fauna and flora than poor peninsular
and isolated Europe. For us, the
Glacial epoch was a final catastrophe —
the end of most things; for America
it was merely an unfortunate episode.
The second thing that strikes ar English
naturalist in New England, after he
has got accustomed to the first flush of
the all-pervading glacial phenomena,
is the wonderful proportional richness
of the vegetation and the animal life.
In Europe, and still more in England,
we have only a bare score of indigenous
mammals, oiilv half a dozen or so of
indigenous forest-trees — oaks and elms,
ashes and maples, birches and bceches,
piues and lime-trees. . But in the
American woods the wild beasts are
large and numerous, the birds are
multitudinous and multiform, the
insects are innumerable, the name* of
the various forest- trees are legion.
Scarcely any two one sees at the same
moment are of the same species;, and
the diversity and beauty which this
variety gives to the trunks and foliage
forms one great charm of wild Ameri-
can woodland scenery. Life with us
is poor and stunted; life in America is
rich and manifold and vigorous and
beautiful.
Asa Gray has ^ell pointed out the
underlying reason for this marked
difference between the plants and
animals of the two continents. On
our side all the main mountain ranges
— Pyrenees and Asturias, Alps and
Carpathians, Balkans and Caucasus —
trend ever regularly east and west,
along the axis of the great subdivided
peninsula of Europe. In America the
two main mountain svstems, the Rockies
and the Alleghanies, with all tlieir
outliers and lateral ranges, trend ever
regularly north and south, along the
axis of the big, solid, undivided con-
tinent. Furthermore, Europe is sharply
cut off from the routh by the Mediter-
ranean, and again just beyond the
Atlas chain by the vast lifeless area of
Sahara. When the enormous ice-sheet
of the glacial epoA began to form, it
covered the northern half of our con-
tinent with its devastating mass, and
chilled the frosty air of the remainder
as far south as the Mediterraneim.
Even Spain and Italy must then have
posscj^sed a climate far more rigorous
and forbidding than the climate of
Labrador in our own day. Nor was
this all; the Alps and the Apennines,
the Sierras and the Carpathians, were
each the centers of minor ice-sheetp, of
which a few shrunken representatives
still remain in the Mer de (tlace aisd
along the flanks of the Pic^ du ^liJu
THE GLACIAL PERIOb I^N AMERICA.
507
But during the Great Ice Age these
mountaiu glaciers extended far more
widely iu every direction over the
better part of Switzerland and the
Tyrol, of Southern France and Northern
Italy. As the ice moved slowly ever
southward, it pushed the warm Tertiary
fauna and flora remorselessly before it,
crashing them up and hemming them
in between the northern ice-sheet and
the Alps, the Alps and the sea, the
Sierra and the Straits, the Straits and
Sahara. Naturally, m such hard times
the warmer types died out entirely, and
only those sterner plants and animals
which could accommodate themselves
to the chilly conditions of the Glacial
Period struggled through with bare life
somehow into the succeeding epoch of
secular summer.
When the ice retreated slowly north-
ward once more, it left behind '•it a
Europe (and a Siberia) out of which all
the largest, fiercest, and strongest
animals, as well as half the most beauti-
ful trees and shrubs and plants, had
been utterly exterminated. The mam-
moth and the mastodon were gone for-
ever; the elephant and the rhinoceros
were gone' too; the tapir and the hip-
parion, the hyaena and the monkey,
the primitive panther and the saber-
toothed lion, all had disappsared from
the face of our continent, and some of
them utterly from the face of the earth.
The European fauna and flora of the
Pliocene age — ^the genial age just pre-
ceding the Glacial' epoch — were richer
and more luxarii*nt in type than those
of sub-tropical South Africa at the
present day. Chestnuts and Jiquidam
burs, laurels and cinnamons, ancestral
tamarinds and Australian hakeas, with
conifers like the bisj trees of the Mari-
posa grove, had flourished lustily in
tho.-^ happy years by the banks of the
SM!ie, tfee . Rhine, and the Danube.
Through swch forests of lush sub-
tropical vegetation, early man — that
dark and low-browed savage whose fire-
marked flints the Abb6 Bourgeois
unearthed from the still earlier deposits
of the Calcaire de Beauce — must have
chased many wild and ferocious crea-
tures now known to us only by the
scanty bones of the Red Crag and the
Belvedere-Schotter. The dinotherium,
with his fearsome tusks, still basked in
the sunshine by the river- bank at
Eppelsheim; the hippotherium, with
his graceful Arab-like- tread, still
cantered lightly over the Vienna plains.
The African hippopotamus lolled as
commonly in the Rhone as in the Nile.
Apes and gazelles gamboled over the
not yet classic soil of Attica, side by
side with a gigantic wild boar, which
fa'htastic science has not unaptly nick-
named Erymanthian^ and with an
extinct giraffe as huge in proportion as
his modern African representative.
"The colossal size of many of its
forms," as Geikie puts it, "is the char-
acteristic mark of the Pliocene Euro-
pean fauna." But when the limitless
ice-sheet swept all these gigantic
creatures away before it, there was no
point from which, on its retreat, they
could re-enter the impoverished younger
Europe. The Himalayas and the
Hindoo Koosh, the Caucasus and the
Caspian, Sahara and the Mediterranean,
stretched between them one long
heterogeneous but continuous barrier,
cutting off the surviving fauna and
flora of the fortunate south from the
whole depopulated and devastated area
of Siberia and Europe.
The consequence is that our modem
European fauna and flora are probably
the poorest in ^ize and variety to be
found anywhere, in an equally large
tract of country, over the whole face of
the haoitable globe. In insular Britain ,
and more especially in Ireland, this
general poverty reaches at length its
lowest depth. Even allowing for ihe
extinct species killed off by man within
508
THE LIBRARY MAGAZINE.
the historical period, what is the miser-
able little sum-total of eur British
mammalian populatiQn at the very
highest period of its recent develop-
ment? The red deer and the wild
whit^ cattle, the bear and the boar, the
wolf and the fox, the beaver and the
otter, -the badger and tlie weasel, and
a beggarly array of smaller wild beasts,
such as squirrels, martens, rats, mice,
shrews, hedgehogs, hares, rabbits,
moles, and water-voles. Even of these,
the largest and most interesting forms
are gone long since; only the smallest,
most vermin-like, and (so to speak)
weediest still survive, except under
special artificial conditions of deliberate
preservation.
In America, on the other hartd,
when the advancing ice -sheet pushed
the genial Pliocene fauna and flora
southward before it, it pushed them on,
not into the sea, the mountains, or the
desert, but into the open lands of
Carolina, Kentucky, and the Gulf
States. There were no intervening
Alps or Pyrenees, between which and
the slowly southward marching ice-
plain the plants and animals, attacked
on front and rear, could be gradually
crushed out of eaHhlv existence. So
the ice advanced harmlessly to tlie
point where American geologists have
of late detected its absolute terminal
moraine, in a line running roughly
along the parallel of thirty-nine or forty
degrees — about the boundary between
the old slave and free States, in fact —
and there for a time it halted on its
march, leaving the plants and animals
it displaced free to find their own
quarters in the warmer plains from
Florida to Texas, and from the Ohio
River to the Gulf of Mexico, The coun- ,
try lay open from the An^tic circle to the !
tropic in Mexico. As the ice oscillated j
backward and forward (for the glacial ;
era as a whole embraced, as Dr. Croll |
a&d Dr. Jame^ Geikie have proved, i
from different points of view, many
successive glacial and interglacial
periods) the vegetation and the wild
animals had full freedom to follow it
closely northward during each long
retreat, and to fall back southward
again during each fresh spell of rigid
glaciation. As a consequence, the
American fauna and flora have not
suffered to anything like the same
extent as the European from the paa-
perizing effects of the continental ioe-
sheet. As soon as the ice got once
clear off the face of the ground, trees
and shrubs, beasts, birds, and insects,
struck north once more, almost in as
full force as ever, to occupy the soil
their ancestors had left during the firsi;
chill that ended the halcyon days of the
Pliocene epoch.
No distinct break, therefore, divides
the i;emperate and tropical American
life-regions. Europe ha& no lion, no
tiger, no jackal, no crocodile. But the
puma (or '^panther"), in the native
state, ranges from far south of the
equator in Paraguay to far north of
Hudson's Bay, among the frozen shores
of the Saskatchewan and the Athabaska
The coyote, or prairie wolf, is equally
at home on the banks of the Missouri
and in the North-west Tenitorv. The
black and brown bears, it is true, show
themselves somewhat more exclusively
northern in their tastes; but the grizzly
extends, with the utmost impartiality,
from the Canadian fiockies as far south
as Mexico. The richness of the Cana-
dian fauna in animals like the lynxes,
wolverines, racoons, minks, sables,
skunks, badgers, otters, wild cats, and
fishers, is very noticeable by the side
of our marked European poverty.
Flying squirrels, gray squirrels, and
other bright little forestine rodents,
abound in the woods of the St. Law-
rence region. Woodchucks, musquash,
and the so-called rabbit are everywhere
common, Buffalo roam over the wbols
THE GLACIAL PERIOD IN Al^IERICA.
509
prairie-land. The moose and wapiti
range far northward, till they encroach
upon the region of the musk-ox, the
caribou, and the polar bear. The great
black war-eagle, the loon, and the wild
duck give life and animation to the
woods and lakes. Everywhere one feels
one's self in the immediate presence
of a large and luxuriant native wild
life, to which porcupines and beavers,
chipmunk ana gophers, prairie dogs
and shrew moles, Virginian deer and
prong-horn antelopes, #ach in its own
place, impart variety, novelty, and
freshness. One recognizes throughout
in America the stamp of a great vigor-
ous continent. Europe, on the contrary,
has but the population of a narrow,
poverty-stricken, outlying peninsula.
The woods themselves point this
obvious moral even more vividly and
distinctly than the creatures that
inhabit them. American wood-land
runs riot in its richness. Lissome
creepers recall the tangled bush-ropes
and lianas of the tropics; a vivid
undergrowth of glossy poison-ivy and
trailing arbutus and strange shield-
leaved or umbrella shaped may -apple,
far surpasses in beauty and luxuriance
any temperate forest flora of the east-
ern hemisphere. Rhododendrons and
kalmias drape the hillsides with masses
of pink and purple glory. Virginia
creeper crimsons the autumnal tree-
truiikg; the pretty climbing bittersweet,
known by that quaint New England
name of waxwork, opens its orange
pods and displays the scarlet seeds
within on every thicket. Wild vines,
lithely twisting their supple stems,
mantle with rich foliage and with
hanging clusters of small bloom-covered
grapes the snake-fences and wayside
busnes by the country roads. Ample
leaves like those of the striped maple
and of the white basswood impart an
almost tropical breadth of shade to the
profound recesses of the deeper forests.
And to pick the insect-eating pitcher-
plants among their native bogs, or to
watch the strange side-saddle flowers
lifting high their lurid blossom amon^
the wicked rosette of uncanny-looking,
trumpet-shaped leaves is, to the heart
of a naturalist at least, well worth the
ten days of volcanic upheaval, external
and internal, on the treacherous bosom
of the cruel Atlantic.
To compare numerically the larger
elements of the landscape alone, we
have in Britain three indigenous con-
ifers only — the Scotch fir, the juniper,
and the English yew. Against this
scanty list Canada proper (the old
provinces I mean, not the Dominion)
can set, according to Asa Gray, no less
than five pines, five firs, a larch, an
arborvitae, three junipers, and one yew;
that is to say, Canada has fifteen distinct
species of cone-bearing trees to Britain's
three. Of catkinbearers, which form by
far the greater and nobler portion of
our forest timber, Great Britain has
of oaks, beech, hazel, hornbeam, and
alder one each, with eighteen ill-marked
willows and two poplars: twenty-eight
species, all told, and some of them
dubious. To balance this tale Canada
has eight (Jaks, a chestnut, a beech, two
hazels, two hornbeams, six birches, two
alders, fourteen willow-s, five poplars, a
plane-tree, two walnuts, and four hick-
ories— forty-eight species, all told. If
we remove the willows, badly divided
(and, in my private opinion, by no
means always distinct^, the contrast
becomes even more snarply marked.
Moreover, as Asa Gray has also pointyi
out, besides this mere diflference in
number of species there is, further, a
distinct difference in kind and aspect.
America has many trees and plants
wholly unlike aftything European: tall
arborescent pea-flowers, such as the
locusts and cladrastis; southern-looking
tvpes, such as magnolia and tulip-tree;
bold ornamental ^ubs like the rhodo-
r-
»■
510
THE LIBViAKY MxVGAZTNE.
den (Irons and azaleas; handsome com-
posites in immense variety, like the
asters, sunflowers, golden-rods, and
erigerons. The warm summer climate,
in fa(;t, allows many plants and blossoms
of tropical luxuriance, like the papaw,
the trumpet-creeper, the passion-flowers,
and the bignonia, to flourish freely in
the wild state and in the open air, not
only a& far north as New York and
Philadelphia, but sometimes even on
the northern shores of the Grpat Lakes.
Nevertheless, this superior richness of
American life is for the most part de-
monstrably due to the more favorable
set of circumstances for replenishing
the earth which existed there at the end
of the (Jreat Ice Age. The ancestors of
the American wild animals and plants
lived also in Europe during the Pliocene
period. We had then an American oak
of our own; hickories then flourished on
the European plains; pines of the west-
ern type covered our island hillsides;
cotton- woods and balsam-poplars, mag-
nolias and tulip-trees, locusts and sugar-
maples, grew side by side in French
and English cops6s with our modem
elms and oaks and ashes. But the ice
swept them all away remorselessly on
this side of the world, hemmed in as
they were between the upper and the
nether millstone, the arctic ice-cap and
the Alpine glaciers. Tn America they
all returned with the return of warmer
weather, and form to this day that
beautiful and varied Atlantic woodland
which is the delight and the envy of
the European botanical visitor.
^Before the Glacial epoch the fauna
and flora all round the role were prob-
ably identical. They are practically
identical at the present day. But as we
move southward differences soon begin
to appear between the temperate fauna
and flora on either side of the Atlantic,
descended though they both are from
the more luxuriant circum polar typos of
the Pliocene age. The time they have
been separated has told distinctly on the
formation of species. Hardlv any plants
or animals now remain absolutely alike
on the two continents. Even where
systematically referred to the same
species they differ, as a rule, more or
less markedly in minor details. The
wapiti is a larger and handsomer form
of our own red deer, with a nobler head
and more superbly branching antlers.
The caribou is a reindeer whose horns
present some minor differences of tine
and beaim and^chnical arrangement.
The moose is an elk, all but indistin-
guishable in anj definite particular from
the true elk of Northern Europe and
Siberia. The silver birch and the
chestnut are reckoned as mere varieties
of the European type; but the- nuts of
the latter are smaller and sweeter than
in our Spanish kind, and the leaves are
narrower and acuter at the base. So
on throughout. The beeches and
larches cliirer even more widely; the
hornbeams, elms and nearest oaks have
attained the rank of distinct species.
Yet all along the northern Atlantic
seaboard the original oneness of kind
may still be easily traced in numberless
cases; as we move southward along the
shore or westward inland, unlikenese of
type grows more and more accentuated
at every step. We catch here species-
making in the very act. Many of these
marked differences must, indeed, have
been evolved in the mere trifle of two
hundred centuries or ao which have
now elapsed since the great polar ice-
cap first cut off the American trees and
shrubs and animals from free inter-
course and facility of interbreeding
with their European and Asiatic
congeners.
Nor is it only among the old settled
American animals and plants that one
noMces these greater or less differences
of nspect and habit: something of the
same sort even shows itself already in
tho animals and plants which owe tlieir
CURRENT THOUGHT.
511.
iDtroduction to the hand of man since
the sixteenth century. One expects of
coui*8e that the American marsh-
marigolds aud spearworts, which have
been separated from all intermixture
with, others of their kind elsewhere,
ever since the date of the great glacial
extension, should exhibit distinct and
namable points of difference from
their congeners that grow beside the
English watercourses; one is perhaps a
trifle more surprised to find that
American specimens of henbit, chick-
weed, sandwort, and purslane, intro-
duced by European settlers since the
foundation of the colonies, should also
present minor (though doubtless grow-
ing) differences from their recent
French and British ancestors. Yet
such is in almost every instance actually
the case. Just as European man,
domiciled in those young and vigorous
countries, has evolved for himself, in
barely three centuries, a new type of
figures and f jat,ure, a new intonation
and inflection of the voice, a new polit-
ical, social, and domestic organization;
80 the plants and animals, in a thou-
sand minute points of habit and
appearance, have begun to evolve for
themselves a distinct aspect, differing
already more or less markedly from the
average run of their European contem-
poraries. Often it would be hard to
say to one's self in definite language
wherein the felt difference exactly con-
sisted: the points of unlikeness* seem
too subtle and too vague to admit of
formulation in the harsh and rigidly
accurate terminology of zoological and
botanical science; but I have seldom
picked an imported plant anywhere
m America which did not strike me
as in some degree unfamiliar, and more
so in proportion as I knew its form and
features intimately in our English
meadows. Sometimes it is possible to
spot the precise points of difference, or
some among them: the purple deiid-
nettle, for example, a British colonist
over all the isorthern States, grows
usually more luxuriant than with us;
it hjis longer leaf -stalks, deeper crena-
tions, more procumbent branches than
its English cousins. But oftener still,
the differences elude one, viewed separ-
ately; a naturalist can only say that the
plant of animal as a^ whole impresses
him as somewhat altered or unfamiliar.
It bears pretty much the same relation
to the original stock as the New York
trotting-horse bears to the English
hunter, or as the common young lady
of the Saratoga hotels bears to her
prototype in Belgravian drawing-rooms.
Here we catch the process of species-
making in its initial stage. Every
intermediate step is well represented for
us in one organism or another, till at
last we reach the most diverse forms
which have thojoughly established their
full right to bear Latin specific names
of their own, marking them off in the
Linnaean phrase as Canadense, Virgini-
cum, Occidentale or Americanum, —
Grant Allen, in The Fortnightly
Review.
CURRENT THOUGHT.
The Crossing op the Red Sea. — lu Good
Words Mr. Henry A. Harper commences a
series of papers describing a journey "PYom
Goshen to Sinai." He commeni es with what
we believe to be an original view iis to the
place where the miraculous passage of the sea
by the Israelites took place:—
" The Exodus began from Ramesos lo Suc-
coth, then to the * edge ' of the wilderness of
Etham. Somewhere near Ismailia or Lake
'Timsah,' they now marched to encamp lie-
fore 'Pi-hahiroth.' between Migdol and the
sea over against Baal-zephon. Pi-hahiroth
means 'edsre of the sedge.' or 'where 9e(\^e
grows;' Baal-zephon, *the Lord of the North,'
This latter was ar^roM the sea. and probably
the high peaks of Jebel Muksheih were in
view. But have we any rr-ason to beh'eve
that the 'Red Sea' extended in those days
I a« far as Lake Timsah? Yes, plenty of proof.
' Egyptian records show how at that time the
612
THE LIBRARY MAGAZINE.
'sea* extended to that place. The}' tell how
a canal was made to connect the Nile with
that sea, and give an account of the rejoicuigs
on the openint; of the canal. The 'sea* has
retreated owing to the elevation of the land.
Proofs are in plenty from recent geological
surveys, and now we can understand, with a
clearer eye, what the prophet Isaiah means
when he says, *And the Lord shall utterly de-
stroy the tongue of the Egyptian Sea; and with
his mighty wind shall he shake his hand over
the river, and shall smite it in the seven streams,
and make men go over dry shod.' 'Egyptian
Sea,' could never liave meant that which now
ends at Suez, but one which all records prove
extended to Liike Timsah. Sluggish, yes; for
it was *weedy ' or 'reedy. * And here let me
say there is no warrant, according to the best
scholars, in calling the sea in question 'Red
Sea;' the Hebrew words are clear, and mean
'Sea of reeds,' or 'Sea of weeds,' when they
describe the 'sea' tbe Israelites crossed. This
a^in is a most powerful conlirmation of the
view that at one time the present Gulf of
Suez extended to Lake "Hmsah
AVhat >I. de Lesseps did wuspnly to reconnect
the 'salt* or 'bitter' lakes Timsah and Men-
zaleh'^ith tl e Gulf of Suez, on the one hand,
and on the other to make a new way to Port
Said in the Mediterranean. These 'lakes' are
really inland seas, remains of that 'Egyptian
Sea' of Isaiah, the tongue of which 'dried
up.' "
Unclk Tom's Cabin.— In the Detroit Home
and ScJiool Supplement Mr. W. H. Huston
■writes a critico -biographical sketch of Mrs.
Harriet Beecher Stowe, now approaching her
seventy-fifth birthday: —
** About 1851 her husband became Professor
of Divinity at Bovvdoin College, Brunswick.
It was here that LWle Tom's Cahin was writ
ten. Its origin was substantially as follows:
Dr. Bailey, of the National Era, had noticed
the wonderful delineating powers of Mrs.
Stowe's pen, and wrote to her asking for a-story
to be published as a .serial in the Era. In his
letter lie inclosed a check for $100. The invi-
tation was accepted, and thus, 'with a foot
upon the rocker of the cradle, and her port
folio in her lap, she first put pen to paper to
write the stor>' of Uncle Tom. * No idea of the
effect of her work seemed to be present with
her, though she found her interest in the story
deepen as she advanced. Tbe tale was pub
lished in successive numbers of the Era, but
created no spciial intercut till it was brought
out in book-form in Boston, when it met with
a flattering reception — somewhat to the sur-
p ise of the author, who took little credit to
herself for the work, for we find hor saying:
' After fldl it does not seem to me tb;;t I had
very much to do about that story; it wrote
itself. ' Within a few years after i' s first ap-
pearance the tale was translated intc^ the
following languages: French (three versions),
German (thirteen or fourteen), Dutch (two),
Danish, Swedish; Portuguese, Spanish, Ital-
ian, Welsh (two), Wendish, Wallachian (two),
Armeniiui, Romaic, Arabic, and also, it is
stated, Japanese and Chinese, Nor is the
popularity of tHe tale waning. To day it is
one of the best selling books a bookseller can
have on his shelves. So that it seems Itkeliy
that it will always be a well-known book, in
fact, there are indications that in a future age
it may have a substantial historical value,
which, apart from its power as a story, will
result in its becoming one of the fewworld
books — in other words, it will be declared
'great.' Much less hesitation will be /elt in
thus deciding, when it is considered that it has
already been one of the means of accomplish-
ing a great moral and social reform. In little
more than ten years after the publicatio\i of
Uncle Tom'% Cabin slavery was a thing of the
past.
Room enough in the Heavenly City. —
We find the following encouraging statistics
going the rounds of the newspaper press. We
suggest that people of an arithmetical turn
will take the trouble of verifying tbe figur
ing:—
* 'And he measured the city with the
reed, twelve tnousand furlongs. The length,
and the breadth, and the height of it are
e'l'vuil.' — He^. xxi. 16. — ^Twelve thmisand fur-
longs = 7.920.000 feet, which being culled,
gives 41)6,798,088,000,000,000.000 cubic feet.
Half of this we will reserve for the Throne of
God and the Court of Heaven, and half the bal
ance for streets leaving a remainder of 124, -
198,272.000,000.000,000 cubic feet. Divide this
by 4,096, the cubical feet in a room of 16 feet
square, and there will be 30.321,843,750,000,
000 rooms. We will now supix^se the world
always did and always will contain 990,000,000
inhabitants, nnd that a generation lasts for 33i
years, making in all 2,970,000,000 everj- cen
tury, and that the world will stand lOO.OOO
years, or 1,000 centuries, making in all 2,970,-
000,000,000 inhabitants. Then suppose there
were 100 w^orlds equal to this in number of in
habitants and duration of years, making a to
\a\\ of 297,000,000.000,000 persons, and there
would be more than 1(X) rooms 16 feet square
for each person."
IN THE MATTJilR OF SILVKESPEARE.
518
IN THE MATTER OF SHAKE-
SPEARE.
I have sometimes found myself in-
dulging the fancy that Shakespeare's
genius has been greatly overrated— or
rather overstated— even by the most
cautious critics and commentators; but
I should not like to be forced into a
defence of the fancy. Monuments are
sacred things and fe^ men will deny
that the Bible and the body of Shake-
speare's works are, to English-speaking
people at least, the most venerated of
all monuments.
JIow could any man, no matter how
self-confident, go cheerfully about the
attempt to prove that Shakespeare has
been overrated as a genius ? In the first'
place, he would have to be a most ex-
traordinary genius himself, and distin-
guisho 1 lis such in the world, before he
could command even respectful atten-
tion as an iconoclast. In the next
place, he would have to stem the tide- of
what has come to be hereditary popular
opinion ; and he would have to bear the
taunts, jibes, kicks, and cuffs of all the
Shakespeare-cranks in the whole world
— to say nothing of the ire of all the
publishers^who get a big income off the
old poet's books. Lastly, he would
have no way of proving that the poorest
verse in Shakespeare's poorest play is
not better than the strongest that
Tennyson or Emerson ever wrote.
Most of us are slow to learn that a
Booth may do as much for Shakespeare
as the great dramatist can do for a
Booth, and that Modjeska may put
into Juliet a breath of life not known
to Shakespeare's girl. Genius is genius,
and asserts itself as superior, in its own
particular way, to every other genius
m the world. Shaftespeare was a genius
and Victor Hugo was as near the right
as any critic when he said that criticism
cannot apply to genius. We may point
put errors of methods, of judgment.
of execution, in the works of a genius,
but that part of those works which
testifier of genius is always beyond our
reach.
In Shakespeare's works this unreach*
able and therefore unassailable part is
very large, and it is incomparably many-
sided and many-colored. One reads
Shakespeare with confidence, because
one feels no lurking insincerity between
his lines; there is no conscious art, in
other words, padded and intercollated
in the tissue and fiber of the work; no
posing and attitudinizing of the author
in the presence of his creations. Wo
feel sometimes that we have been duped
and made game of, but we never catch
the trickster wagging his thumbb and
puffing his cheeks at us. Indeed
Shakespeare was the first humorist who
did not laugh at his own jokes, and he
so far remains the last. His simplicity
sometimes borders close upon mere
baldness and fiatness, but nis finish
never suggests (as does most of our con-
temporary work) a laundry secret.
I should adore Shakespeare, if for
nothing else, in recognition of his
cont-empt for analytical realism. How
he dashes on color, and with what divine
steadfastness he sticks to heroic ideals,
even when he appears to be dallying
with infinitesimals I You never find him
probing and picking at a ganglion of
motive to trace it back to some obscure
origin, as if the whole of life depended
rpon the absolute accuracy to be at-
tained in microscopic analysis. His
characters are just as distinctly individ-
ual and just as mysterious as real flesh
and blooa men and women. He, him-
self, too. is intensely human, weak and
strong, silly and wise, careful and care-
less, neat and slip-shod, clean and dirty,
but he is never mean or vicious. We
may find a good d^al in Chaucer which
is so obscene that we doubt that old
poet's moral grain and fiber, but Shake-
speare does not revel in the filth b4|
914
THE LIBRARY MAGAZINE
■ometimes Iiandles. There is a scver-
ity, an immovable manner, a steadfast-
Bees of countenance, so to say, attending
him in his dealings with the unclean,
as if he felt no touch of any sentiment
whatever in the matter.
Your modem artist, if he dared speak
his feeling, would s^ that Shakespeare
was not an artist. Well, he was not; he
was something better; he was a genius
whose power needed none of the facti-
tious aids characteristic of modern liter-
ary and ^aphic art. He had a superb
imagination and an infinitely flexible
style of expression without any techn ical
expertness or smartness whatever. Pret-
tiness and exquisite finish of surface he
never thought of.^ Even his sonnets have
something of the swing and freedom of
a young god's movement. I confess
that I do not have any idea of what
they mean, but I feel their value as I
feel the value of the sky and the clouds
— ^they are fire and smoke— passion and
dimness. If we compare Shakespeare
with some ^eat writer of the present
day, Victor Hugo, say, the first strong
line of contrast is the self -consciousness
of the latter. We cannot ignore Hugo's
or Goethe's obvious attitudinizing in
front of their subjects. Even Tennyson
uses the egotistic pronoun with an em-
phasis not to be misunderstood.
Shakespeare was lucky in many ways,
as genius always is, and he has had
better luck since he died than he had
while living: another franchise of the
children of glory. As the years have
rolled publishers have increased, and
what publisher ever died without issuing
his special edition of Shakespeare ? As
the leaves of the forests have authors
increased; what scribbler ever goes
hungry to his grave without having
written his essay on the Bard of Avon ?
Headers have become as countless as the
sands of the sea, and all have read or arc
just going to r^ Hamlet and the rest.
We are born with a hereditary Shake-
speare bias, and we go toward his works
as the young snapping turtle goes toward
water, as if the act were an instinctive
one.
There are men who, if they dared,
would bum at the stake any human be-
ing who in his sincerity should admit
that he found As You Like It a very dull
affair. Once in the hospitable home of
the late Paul II. Hayne I said that I did
not regard some oi Shakespeare's works
as of any great value, wnen lo ! the
gracious and kindly southern poet leaped
to his feet and poured forth upon my
devoted head a flood of eloquent and
indignant protest the like or which I
never have heard elsewhere. Indeed
one does not dare be independent in the
ihatter of discussing the old master.
Not worship Shakespeare ! one might
as well deny the attraction of gravita-
tion, or suggest a new theory of polite-
ness which would ignore the swallow-
tailed coat. Some things are true
because it is death to deny them.
Snobbery is kept alive and fat all over
the world because it is safer to be a snob
than to be a sincere and independent
man. The lords and kings and
princes have said that a swallcfw-tailed
coat is just the thing, atid even the hotel
waiter cannot cheapen it. So the
Moguls of criticism have said: " Shake-
s}>eare is incomparable," and how shall
any clod gainsay it ? They used to' say
something pretty about Homer, too, but
Greek is no longer fashionable. It
proves something, however, this firm
hold that the old English bard keeps on
the moulders of public opinion. It
requires extraordinary genius to live up
to the standard these intolerant wor-
shipers have set for their god, and so
far Shakespeare has lost little ground,
if we may judge by the increased
number of editions he is subjected to
by enthusiastic editors and hopeful
publishers every year.
This matter of editing Shakespeare,
IN THE MATTER OP SHAKESPEARE.
S16
as it is called, has a broad tinge of
humor as I view it. All this hair-bplit-
ting over doubtful readings is ludicrous,
if one dared say so. In the old bard's
own manner tnere is very little to set
an example of carping or higgling about
a word or the turn of a phrase. He put
things forth with a direct stroke of his
pen, as Turner after him did with the
Drush, giving not the slightest heed to
the infinitesimals about which the wise
little commentators pretend to know so
much. A Shakespearean scholar re-
minds me always of an expert in fossil
bryozoans — he is so dry and narrow, so
fretful and pig-headed when he finds a
man standing before him who dares to
have a soul of his own that he would
like to unburden. This reading, that
edition, tlie other MS., somebody's
interpolation — ^what's the difference so
that I get the broad wash of thought,
the incomparable impressions — the
kaleidoscopic views of life and manners?
What do I care whether or no the cele-
bated Professor Nosemout has given his
consent to the edition I am reading ?
Nee te senserem. It is Shakespeare I
care for, not the little man with the
ejre-glasses and the many MSS. and edi-
tions. To be particularly sincere, I
would not give a straw to be able to read
the great cipher of Donnelly. Life is so
short and wisdom is so broad.
Still, if a young person came to me
asking how to get grounded in' literary
wisdom I should say: *Go study Shake-
speare, as you would study Nature, not
as a specialist, but in a liberal and free
way. What edition ? Any edition.
Whose notes ? Nobody's. Make your
own notes, insist upon your own inter-
pretations, then go hear some good
reader like Booth or Lawrence Barrett or
Modjeska; but at last cling to your
own private opinions. Of course these
opinions will be modified and specialized
as you grow, but you must not let tli^ni
hybridize and lose the precious ele-
ments of your own originality, last of
all must you let the little buzzing in-
sects, self-styled commentators and
editors, fertilize the fresh flowers of yoar
mind. The pollen they carry is noth-
ing but shelf -dust and book-mould; it
will miake your brain like an autumn
puff-ball. Go into the open air and
read your open- type copy of Shakespeare
under a tree wherein the birds sing and
the wind rustles. You will find his
effects broad, like the sky and the sea;
narrow, like the brook; tangled and
fretted, like the vine-worried groves;
earthy as the earth itself. As plays,
all these works were made for the stage,
therefore much of their stuff is mere
stuff indeed, but these people are people,
these heroes are heroes, these villains
are villains, and these lovers are genuine
old-time sweet-kissing and hard-hghting
ones that it does one s soul good to read
about once more, after somo dozens of
modern novels.
Since Scott no English novelist has
suggested a comparison with the great
dramatist, unless we consider Bulwer
at his verv best. Hugo and Goethe,
barring their miserable egotism, arc
Shakespeare's equals (at- some points
his superiors); but they lack his equi-
poise, nis constant suggestion of a reserve
of power. Hugo now and again wallows
and flounders, like a whale in shallow
water; Goethe struts, scowls, smiles
and laughs in turn, and always with
the air of feeling his own superiority;
but Shakespeare is steadfast, liberal-
faced, never surprised by his own wit
and never in need of extrinsic aid.
If anv young writer of to-day could
master himself so as to be as self-pos-
sessed as Shakespeare was, we might call
him a thorough-bred author. Vulgar
fussiness and anxiety about the fit of
one's phrases is what one can scarcely
avoid in this day of clever stylists and
smart analysts; and yet this was just
what all tlie truly great authors of the
516
THE LIBRARY MAGAZINE.
past really did. Read Shakespeare's
plays and note how like the heavy
blows of a laboring swain are the most
tellin^^ of his lines. Even he loses
when he turns back to polish a verse or
remodel a phrase. It was little Horace,
not big Homer, who sot such high
value on the details of verse-making.
There are a great many little Horaces
now, but where is our grand Homer ?
The study of large models cannot
fail to give some feeling of breadth, even
to a small mind; hence the reading of
Shakespeare is of prime importance to
one who dreams of making literature
some day. Not that writing plays like
Shakespeare's ever will be profitable
again; the good will come in what is
caught of Shakespeare's contempt of
leading-strings and of his love of the
ideal. Originality in his works means
a Shakespearian use of whatever came
to his hand. He employed no tricks,
appealed to no mock foam or stage-
tnunder to strengthen a weak passage.
Men quarrel to-day over the question
of Hamlet's mental condition; but
Shakespeare saw no need for any foot-
note. There are many very weak
places in his plays, but each play makes
a distinct and clear-cut impression.
It is this impression which constitutes
true value in every work of art. No
mind can be unenlightened which is
full of the spirit of Shakespeare's works;
but one may become a mere book-louse
by creeping too long among the v?ords
and phrases of them. Note well the
difference. If you come to the reading
of Shakespeare with the cringing soul
of a snob m you, the reading will be in
vain. Read him, just as you would
read Mark Twain, with a feeling of
democratic independence. He was no
more a god than you are a god; he was
nothing but a large-headed, open-eyed
self-reliant man who was gifted with
a talent for writing good plays. He
Wtuld not thank you for saying that
the poorest of his sonnets are better than
the best of Keats' ; for he would know
that you were not sincere. Keats wrote
one or two sonnets that are incompar-
ably better than any of Shakespeare's.
I say this without blinking, for I am
writing in a pine woods on the shore of
the Mexican Gulf, far out of anvso-
called Shakespearian scholar's reach.
Beside me lies a volume of Alden's
Ideal Edition of the works of William
Shakespeare, the cheapest and clearest-
typed edition I have yet seen. You
may read it as you walk; I have read
it as I walked, communing with the Two
Gentlemen of Verona under the moan-
ing pines and mossy live-oaks, while the
lazy wash of the Gulf waves and the
lazy touch of the Gulf breeze ''filled in
the symphonies between." Forgive
me, but once in a while a mocking-bird
makes me forget that there ever was a
Shakespeare. Just a while ago I flung
down the Ideal to run and peep at shy
songster flitting about in' a cedar
thicket. I like living things, and in
spite of all that I can do a live titmouse
is more to my taste than a dead poet.
There are some wonderful fossils, but
even a mammoth's jaw is not so inter-
esting as a warm, buzzing, flaming
humming bird bobbing at a flower.
A vast quantity of good breath has
been wasted telling over and over and
over the threadbare romance of how in-
comparable arc the works of the old art-
masters, a lie which has to be kept
warm by the constant friction of tell-
ing. The romance of Shakespeare is
of the same sort; but the tnith about
him is wonderful enough — the tnith
that makes him a great man', like Na-
poleon. Newton, Phidias, Homer, Dante
and Hugo — greater in some ways thau
any of these and not half as great in
other ways; a man whose glaring faults
stand out in his works, and whose rare
.drifts those works do not half disclose —
the 'truth, in short, that he was, liki
IN THE MATTKK OP SHAKESPEARE.
517
any other genius^ a curious bundle of
greatness and commonness.
When I was a boy they made me wash
my face, comb my hair and put on
a broad white collar before they would
let me go to the book-shelves and take
down the old leather-backed, heavy-
ribbed book they called by the sacred
Dame of Shakespeare. In those days I
devoutly believed all they said about
that man's perfectness and universality
of genius. Indeed it was with a sense
of profound guilt that one day I dis-
covered a doubt. I had been reading
Tennyson and my head and my heart
were full of new and glorious sounds,
colors, longings, and dreams. I know
to the last pang how a Christian must
feel who suddenly lapses into inlidelity,
for did I not fall from the grace of
Shakespeare-worship ? It was a tinal
fall, too, for I never have got wholly
back and never shall.
Still Shakespeare stands alone (so does
Shelley) tmd ne stands alone in the
highest realm of art. Quantity as well
as quality (when the quality is always
high) goes to prove great genius. Many
men have done one act of perfect crea-
tion, falling back to mere mediocrity
afterward; but it is only the few who
can keep up the ecstacy of the maker
for many years together. We may
count these on our fingers: Homer,
Milton, Dante, Shakespeare, Goethe,
Scott, and Hugo — the list would be
short, but such a list I . I am not quite
sore that Emerson ought to be left out,
for he was one of the calm and lofty
ones who build for all time, and yet he
suggested rather than created the best
of his effects. All these great men im-
press us with the peculiar sereneness of
their bearing under the infinite white
heat of poetic ecstacy. Carlyle fell
short here and hence cannot be called
great.
Naturalists tell us about highly
specialized animal forms — those that
have departed most from the prototype.
There is a figure here with which great
genius like Shakespeare's may be repre-
sented— the old, simple, universal hu-
man mind. Shakespeare was not a spec-
ialized man, he was a specimen left over
from the ancient virile race loug since
worshiped as gods. Walt Whitman
consciously and with great labor has
tried to be such a specimen — he has tried
to stand for mankind, but his great
assumption of virility is vox et preterm
nihil save in a few splendid exceptions.
At last it is Shakespeare's siiu-ere and
perfect love of his race, his brimming
Qumanity, his commanding simplicity,
his courage, liis abounding sympathy,
his liberality, that will always draw
men to him. We speak of personal
magnetism when we mean a man's
power to influence his fellows. This
magnetism of manhood exhales from all
the works of genius, and especially from
those of Shakespeare. Walt Whitman
asserts for himself in rude and almost
brutal phrasing what Shakespeare never
claims, but always has to overflowing —
the vigor and rugged self-sufficiency of
the primitive man. I have noticed that
all grand men assert themselves with ir-
resistible force but always without noise
or contortion or bluster. A steadfast
eye, a calm face, a quiet manner, an
even voice. The gods turned men to
stone by a glance. The clouds and
storms are always far below the serene
blue sky in wKose depth the empyrean
fire steadily bums.
Coming to the study of Shakesperae
without any taint of literary snoboery,
ani wholly free from mere hero-worship
looking upon him as quite subject to
criticism and quite vulnerable to it, one
should choose an edition without notes.
A glossary is well enough; but one
rarely uses it. The gist of the plays is
not to be found in the obselete words.
ai8
THE LIBRARY MAGAZINE.
Anybody can understand Shakespeare,
firovidea the Shakespeare scholars are
orbidden admission to the stndy during
the reading. — Maurice Thompson.
THE TRUE EEFOEM OP THE
HOUSE OP LORDS.
" Abolish the House of Lords ! *'
" Reform the House of Lords ! " are
cries which from time to time may be
heard above the din of political warfare,
and the conflicting shouts of the excited
combatants. Sometimes these shouts
are so loud, and apparently uttered in so
earnest a tone, that a man may readily
Ersuade himself the Gauls have at
igtl^ arrived, and are about to pluck
bv the beard the senators of England,
like those of Rome, as they sit in their
seats of office. But hardly has he
arrived at this conclusion when the
rush of battle bears the excited crowds
to other fields, and their cries wax
weaker and weaker until lost in the
distance. Prom time to time the same
scene is reenacted, but the House of
Lords, though often threatened, con-
tinues to exist in spite of the attacks
of its enemies.
The truth of the matter is that,
although the constitution of the House
of Lords may not be logically defensi-
ble. Englishmen are aware that, to say
the least, it has proved as good a work-
ing machine as any foreign senate, with
the exception, perhaps of the American,
the constitution of which it would be
impossible to copy in this country.
They are aware that, with all its faults,
the House of Lords, taken as a whole,
'represents a sum total of ability, public
spirit, honesty, and high purpose, which
it would be difficult to match in any
assembly in the world, and they are
not blind to the fact that if it were not
for the revision it exercises on legisla-
tion the statute-book would contain
even more unworkable, overlapping,
and contradictory acts than it does
at present. They also know that the
very constitution of the House is a
guarantee that it will never permanently
oppose the popular will when once that
will has been distinctly and unmis-
takably pronounced; and satisfied in
the possession of a machine ready to
hand which is not practically inferior
in working power to those possessed by
their neighbors, they do not care to in-
qaiTQ too closely whether its construc-
tion is theoretically consistent with
modern ideas.
If the British people, const ious of
the merits of the House of Lords, are
content to overlook its faults, that is
all the more reason why the members
of that assembly should exert them-
selves to render their House as little
open to adverse criticism as possible.
The peculiar character of its composi-
tion should, indeed, make the peers
more jealous of its honor than senators
of a more representative House. When
the people cnoose to elect a man who is
devoid of principle to represent 1 .lem,
they have none but themselves to blame
if they should suffer through his vil-
lainy, but as the House of Lords is
unrepresentative they have a right to
expect that the peers shall see that
there be no abuse of the confidence
which a generous nation has reposed in
its nobility. Practically there is little
danger oi the ne'er-do-well peer in-
fluencing legislation, but it would be
well if it were impossible for such to
enter the portals of the House.
The Lords have wisely declared that
bankrupt peers shall forfeit their legis-
lative privileges; they would do well
to exclude from their deliberations
members of the House who had proved
themselves unworthy of their position^
THE TRUE' REFORM OF THE HOUSE OF LORDS.
51f
by such breach of criminal or moral
law as would entail ostracism from the
society of gentlemen.
Justly or unjustly, the aristocracy of
the country, especially when endowed
with such high privileges as that of
England, is expected by the nation to
be in deed, as well as in name, apurroi,
the best. Let the peers but show
themselves conscious of their duties and
responsibilities, and desirous of fullill-
ing them, and many shortcomings will
be overlooked; but the people are justly
severe on the man of high birth, who
insolently uses his wealth, privileges,
and position for the furtherance of his
own selfish gratifications, regardless of
laws, divine or human. The possible
presence of a few notoriously bad men
in the House of Lords (though they
may probably never attend) is a source
of greater, danger to its existence than
many a prolonged opposition to the
will of .the Lower House, It is part
of the price which an aristocracy pays
for the elevated position it occupies that
it cannot sin in a corner. Its evil deeds
are known, exaggerated, and blazone<l
forth to the country. The wrong or
foolish step, which in the case of a man
of humble birth is unknown to any but
the nearest relatives, becomes the gossip
of the world if taken by a peer of high
position. In this there lies, on the part
of the latter, no just ground for com-
plaint against society. It is part of the
contract by which he occupies his posi-
tion. Society expects more of the peer
than of the commoner, and is inclined
to be severe* in its judgment, if the
former should fall short of the standard
of its expectations, though in justice
it should be remembered that rank and
riches have their special temptations as
much as poverty and social obscurity.
An aristocracy cannot aiford to forget
the meaning of the words noblesse oblif/e.
Lord Derby once advised the peers to
look after their duties, and told them
that their privileges would look aftar
themselves. This adyice constitutes to
my mind the lines upon which the real
reform of the House of Lords should
run. Such moral reformation need
not hinder any concurrent constitu-
tional reforms which might be thought
advisable, though in all probability it
would render some of them unnecessary.
If each member of the House of Loras
were genuinely anxious to make himself
useful in his generation, and to devote
his position, energies, and ability to the
service of his fellow-men, we should
hear much less of the necessity for
reform in the Upper House, and mi^ht
congi-atulate ourselves on the possession
of a legislature which, under those
circumstances, would be the superior of
any in the world. The House of ^ Lords
exists indeed, because of the lar^e pro-
portion of its members which is asso-
ciated with the true spirit of noblesse
oblige. The men who form this pro-
portion constitute the salt which has
kept the mass pure and healthy.
I do not suppose that the strictly
political work of legislation in the
Upper House would be better performed
than it is at present, even if every peer
should always attend and be a Bayard
in freedom irom reproach. The politi-
cal result of the session mi^ht jiossibly
be even less satisfactory than it is ai
present. A multitude of counselors
does not necessarily increase wisdom,
nor do numbers favor dispatch or ad
curacy in business; but if more peers
were to interest themselves in the
social questions of the day, were to die-
cuss them in Parliament, and use their
great influence and position as levers
for the moral and' material elevation
of the people, the country would be the
happier, and the House of Lords would
soon come to be regarded with very
\ different eyes by the mass of the popu-
lation; its position would be strength-
I ened, its usefulness would be acknowl-
590
THE LIBRARY MAGAZINE.
edged^ and its power would be quadni-
pl«i. The mass of the people know
little of the way in which the work
of either House is carried on; bub they
notice that divisions which are not of the
first political importance are won or lost
in the House of Lords by very small
numbers, they remark the shortness of
the debates and the lack of apparent
interest in the proceedings of the House
displayed by many peers, and .more
particularly they read and comment on
the scandalous, extravagant, or foolish
exploits of individual members of the
peerage, and some are apt to inquire
whether it is right that such men should
be permitted to make laws by which
they, the people, must be bound. Such
criticism is most natural, though in
great measure it misses it3 marl, for
the number of such peers is few and
their influence would be nil even if
they attended the sittings of the House,
which, as a matter of fact, such men
rarely do.
lEiigliflhmen, however, as a rule, far
from entertaining hostile feeling against
the nobility, recognise their past services
and are proud of their traditions, and
if a commoner and noble display equal
powers of leadership they usually prefer
to place themselves under the guidance
of the man of aristocratic birth. The
possession of a title is in some countries
a positive disadvantage to a man desir-
ous of taking a leading and useful part
in the work of the world. This is not
80 in England, unless perhaps in the
case of the few men who, having ac-
2uired an inflaence in the House of
Jommons, are reluctant. to leave it for
the more severe atmosphere of the
Upper Chamber. There is no excuse,
therefore, for the young noble who
deliberately throws away the grand
opportunities of usefulness open to him
in this country. Let him but show an
interest in some particular line of work
or subject of thought, and if he be of
passable ability his assistance and co-
operation will be gladly welcomed.
The days are past when an aristocracy
can expect to maintain its position
simnlv by force of prestige, birth, and
wealth. It must possess some more
solid claim to the respect of its fellow-
men.
There has lately passed away from
among us one whose life should be
made a text-book for the study of our
well bom youth. The Earl of Shaftes-
bury has shown what it is possible for
an earnest English nobleman to ac-
complish in a lifetime. What one has
done others may do. Self-sacrifice,
self-restraint, energy, untiring pursuit
of duty — with such coin alone can
similar results be purchased. The path
of duty is never one of roses, but there
are many more delights to be met witli
on that road than the young man iisually
imagines. It n^ay safely be said that
if the roses be not thickly strewn there
are fewer genuine thorns in the path of
duty than that of pleasure. Would
that a larger number of our youth of
birth and fortune could be persuaded
to use their position and influence for
the benefit of their fellow-creatures,
rather than make these social advan-
tages instruments for the gratification
of selfish desires, and the handmaids
of a material luxury enervating to both
mind and body.
There are many social and philan-
thropic problems of the deepest uiterest
to the masses of the people, waiting
for solution at the hands of the legisla-
ture, which owing to the pressure of
purely political business, are annually
elbowed out of the House of Commons,
or have never obtained even so much
as a hearing in that overworked House.
Some of these subjects, such as those
connected with pauperism, poor law
reform, compulsory physical, technical,
and industrial education, public health,
the prevention of the adulteration of
THE WHITE MOUNTAINS.
521
food, air, and water, peasant proprietor-
ship, State-directed' colonization, the
restriction of excessive hours of labor,
the preservation of open spaces in cities
and of commons in the country, the
reclamation of waste lands for the
fmblic benefit, the utilization of convict
abor, national thrift, the housing of
the working classes, the reform of the
licensing laws, the prevention of acci-
dents in mines and factories, and a
host of others, are of infinitely more
importance to the masses than many of
those which are accustomed to engross
the attention of politicians and to oc-
cupy the nights and days of the over-
worked members of the House of
Commons. It is a very frequent com-
plaint of the peers that the Govern-
ment of the day introduces so few bills
into their House, and that while dur-
ing the latter portion of the session they
are overwhelmed with work, during
the earlier months they have little or
nothing to do. The Ho.use of Lords is
peculiarly fitted for the calm, dispas-
aionate, and thoughtful discussion of
such social subjects as those I have
mentioned. Daring the early months
of each session tlie peers have the leisure
which the House of Commons does not
possess; they are exempt from the
pressure of interested sections of voters,
and can handle such subjects in a more
independent manner than men who live
in perpetual fear of a constituency.
Some of these social problems require
a great deal more discussion before they
can be considered ripe for legisla-
tion. It would be ditticult to find a
better platform for such critical discus-
sion than the floor of the Ilonse of
Lords, in the presence of eminent
judges, ministers, and statesmen. Here
13 a field of labor worthy of the highest
intellect and ambition. If only a few
members of the Upper House should
be inspired by the noble example of the
Jato KarLof Shaftesbury to devote their
lives to the benefit of their fellow-men,
the nation would not be slow to appre-
ciate their labors, and the House of
Lords would have commenced a reform
which, if continued (and it should be
borne in mind that noble example is
contagious), would probably do more to
strengthen its influence and increase
its authority, than many an ambitious
project which had taxed the brpins of
statesman and reformers. — Lord Bka
RAZON, in The Nineteenth Century,
THE WHITE MOUNTAINS.
They are not white: not the least bit
of it: they are green below — such a lus-
cious green as I have seldom if ever seen
elsewhere; while above, they look dark
blue or purple in the dim distance, and
somber gray of a steely type when yon
come to examine their rugged boulder-
strewn peaks at close quarters. Such
at least we found them in July and
August. No doubt to the early New
Hampshire settlers, who gazed up at
them from the semi-cultivated plain
far off below, they showed white enough
in all conscience, with their snowy coat,
in December and January, or well on
into the middle of April. I would not
like to look upon them then; so much
lonely solitude and native inhospitality
would strike cold upon one's heart in
the short gray days of American winter.
We started fi'om Montreal on our
pilgrimage to the White Mountains.
The St. Lawrence valley from end to
end was made by nature (like the
French Kopublic) one and indivisible;
but wliHtGod had joined together, man
and his politics have ruthlessly and
absurdly put asunder.
Between Montreal and the White
Mountains an impal])able line, running
in imagination straight across country^
makes this half of a field or grove lie
532
THE LIBRARY MAGAZINE.
in Canada, and hands over that half
with incongruous strictness to Vermont
or New Hampshire. Not even a fence
or hedge in many places marks the
distinction between the two countries;
unless you happen to carry a sextant' in
your waistcoat pocket, and settle the lati-
tude with minute accuracy by direct ob-
servation, you can't be certain as you
take your walks abroad whether you are
living at that moment under the juris-
diction of her most sacred majesty
Queen Victoria or enjoy the privileges
of a free and independent American
citizen. This practical absurdity
stares one in the face all al6ng the
Canadian and American border. Every-
where inconvenient lines of demarca-
tion split up incongruously into two
nationalities what is clearly one and the
same natural country. However, the
Canadians, being doomed to 8e])aration
from the rest of America, have made
the best of it, and have minimized the
inevitable discomfort to travelers of the
thrice abhorred custom-house system,
by permitting the American customs
officials to invade their territory, and
tq examine all baggage bound for the
States before it leaves Montreal or
Toronto. In other words, they allow
a body of foreign agents permanently
to occupy their own soil, and exercise
in it a sovereign prerogative, for the
sake of peace and quietness, and to the
immense advantage of the traveling
public. Thus, instead of stopping at
the frontier station, and having all your
soiled linen tumbled out for public
inspection, you get everything satisfac-
torily examined before starting, and
proceed on your journey with an eiisy
conscience. Until we attain the goal
of annexation — which is in my humble
opinion the manifest destiny and only
natural future of the Canadian Domin-
ion, we may well be thankful for this
unwonted relaxation of sovereign jeal-
ousy between neighboring governments.
From Montreal, over the great
Victoria Bridge, with just a glimpse of
the bubbling and seething Lachine
Rapids to westward, the line runs on
through Lower Canada — torture itself
will never induce me to abandon that
6ne old historical name for the stupid
and new-fangled "Province of Quebec"
— to the swelling country on the Ver-
mont border. The monotonous St.
Lawrence plain gives way near Montreal
to a broken hill region, of which the
eponymous mountain of Mont Royal
itself is but a last outlier, and these
hills, 'in turn, from the subsiding but-
tresses of the twin range composing the
Green and White Mountains. All
North America has but two distinct
mountain systems, one eastern and one
western, between which lies the vast
level basin of the Mississippi, with its
tags, the prairie country, and the
north-western grain-belt. The western-
most of these two svstems, the back-
bone of the continent, bears Ihroughont
all its length the general name of the
Rocky Mountains, though particular
portions and lateral ranges have special
titles like the Sierra Nevada, the
Wahsatch, and the Selkirks. The
easternmost system, far more ancient,
but on that very account more wasted
away and less imposing, starts as the
Laurentian range in Canada; passes
on into the States as the ureen
Mountains of Vermont, the White
Mountains of New Hampshire, and
the New York Adirondacks; ran south-
ward as the Catskills, the Hoosacks,
and the Hudson Highlands; reappears
in Pennsylvania under its best-Known
general title as the Alleghanies; and
finally subsides through the Black
Mountains of Carolina and Georgia into
the long fiat peninsula and sandbanks
of Florida.
As we glided southward in our com-
fortable **Pulman" — tlie Americans do
know the meaning of the word comfort
THE WHITE'MdTJNTAINS.
62a
— we got every moment deeper and
<leeper into the hill district, till some-
where about the village of \^est Fam-
ham we crossed the impalpable line
aforesaid, and found ourselves, without
knowing it, in a foreign country. Its
foreignness was soon amply aemon-
strated to our exploring eyes by the
increased air of life and wealth about
the country towns; for a cruel wrong
has been inflicted upon Canada in this
matter by its own sons, through their
sentimental attachment to the British
throne, its crown and dignity. They
have cut themselves off, politically and
Bocially, from all the advantages which
would naturally accrue to them through
the influx of American capital and
American energy into the Dominion;
and the consequence is that while the
Vermont villages bear in their neat
white houses and busy factories every
mark of rapid and solid progress, their
Canadian counterparts, just across the
border, consist for the most part of the
rudest log or frame houses, in every
variety of discomfort, squalor, dilapida-
tion, and decay.
Shorcly after passing the border line
we turned a corner in the hills, now
almost rising to the dignity of moun-
tains, and burst suddenly upon the
exquisite expanse of Lake Memphrem-
agog. It makes a lovely episode in
the Vermont uplands. Mempliremagog
ranks, indeed, among the less known
of American lakes; but in my judg-
ment it stands first of all for pictur-
esqueness of scale and variety of scenery.
The great lakes of the St. Lawrence
chain — Ontario, Erie, Huron, and so
forth — which alone enter into the stock
tour of European visitors, are from the
scenic point of view flat, slale, and
unprofitable to the last degree. They
occupy the center of the even and level
St. Lawrence basin; their banks lie
low, dull, monotonous, and uninterest-
ing; their very vastness fails to impress
the imagination, because it is the mere
vastness of the sea on a smaller scale,
and with less picturesque or loftr
surroundings. Ontario, in fact, much
resembles in size and aspect the Ger- '
man Ocean. Even Champlain itself,
beautiful as it is, and embowered all
round in smiling hills or rugged
mountains, erra, Yankee fashion, on
the side of too great an area; one can
hardly see both banks distinctly from
the middle. Lake George, to be sure,
is perfect in its way: a mountain tarn
on a scale unknown in Europe, a Loch
Katrine expanded almost to the size of
Xeuchatel, and studded with a hundred
Ellen's Isles of extraordinary beauty.
But yet Lake George even fails to
produce the saftie effect of calm loveli-'
ness as Memphremagog, a sheet of
smooth liquid silver, girt round by
fantastic peaks of every imaginable
shape or outline, and cut up into ex-
quisite bays and reaches by projecting
headlands of unusual grandeur. The
railway runs for some miles together
along the south-western shore, and
affords passing glimpses of ^reat beauty
toward the nigh mountains of the
northern or Canadian side.
At Newport, Vt., the capital of the
Memphremagog tourist region, beauti-
fully situated on the south end of the
lake, we stop about one o'clock for
lunchof/ii. Opposite the station, the
Memphremagog Hotel opens wide its
hospitable arms to receive us in its
spacious dining-room. Half an hour
or more is allowed for the square meal.
We enter, and find, as is usual in
America, a plentiful table dWidte already
spread, and neat-handed Vermont
rhyllises, self-respecting and well-
mannered daughters of the great
republic, waiting behind our chairs,
without flurry or bustle, to take our
orders and supply our necessities. Tea
and coffee smoke already on the table;
fish and joints are hissing loudly
624
THE LIB] I All Y MAGAZINE.
through th6 kitchen hatch. At sucli
a hotel you can eat your luncheon in
peace and comfort, sitting down at
^your ease at a good solid table, and
* undisturbed by that perpetual expecta-
tion of the warning bell which poisons
digestion at a European refreshment
room. All countries have their strong
and weak points, and on the whole
England, I will confess, is quite good
enough for me;- but they certainly
order these things better in America.
From Newport we ascend the valley
of a mountain stream, choked with
great balks of timber from the forest
around, but running through a lovely
and wild country. Those logs that fill
the little river were cut down on the
slopes of the Green Mountains, here in
Vermont, upon American territorv, but
they will go down through Memplirem-
agog to the St. Lawrence, of which
our stream is an ultimate tributary,
and so be exported finally from Quebec
to Europe in British bottoms. Half-
way up the little river we pass a singu-
larly beautiful and picturesque moun-
tain lake — ^a mountain lake as big as
Grasmere, and with steep wooded banks
80 richly endowed with crag and ver-
dure that if it were, in Europe a
thousand artists would sketch it yearly,
and ten thousand tourists would linger
upon its shore. We wanted to know
the name of this exquisite tarn, so I
ventured to break the universal silence
of our drawing-room car — American
travelers, in spite of common opinion
to the contrary, are even more reserved
and reticent than English ones — and
to ask the other occupants of the
Pulman whether they could give us its
E roper style and title. Not a soul on
card had ever heard of it. I turned
to the conductor, who passed it every
day up and down on his journey. He
had never asked what it niii^ht be called;
it was just a lake, one of these lakes
you have always in the mountains. He
knew nothing more upon the subject,
I looked .it up in Appleton's Guide.
Even the guide itself ignored it. So
great is the wealth of scenery in
America that Americans can afford to
pass by without notice a sheet of water
quite as beautiful as Bala Lake or
j liydal Water, without ever so much as
giving a name to it.
But if I travel at this slow rate
(American trains are in no hurry) we
shall never get to the White Mountains.
Let us loiter no more en route. SuflScc
it to say, then, that after a delightful
journey through the Vermont hills and
the first outliers of the New Hampshire
district, we came full in sight of Mount
Washington itself about four o'clock
in the afternoon. For some time past
all trace of civilization in the country
around had died away entirely; for the
White Mountains consist of a purely
woodland tract, practically uninhabited
during the winter months, and unten-
anted even in summer save by the
tourist public and the hotel or railway
people who wait upon its convenience.
It IS this curious isolation that gives
these sporadic and spasmodic American
pleasure-resorts so different an air from
anything European. In Wales or
Scotland the higher lands are laid out
in sheep walks, or regularly stocked
with deer and grouse; houses and barns,
kirks and clachans, shepherds' folds
and keepers' cottages, appear every-
where in the glens and valleys. In the
Engadine or the Tyrol, smiling villages
and Alpine pastures lie interspersed at
every turn among the pine woods and
the snow peaks. But in wild America
all is wilderness, save the vast hotels
that stapd here and there at wide dis-
tances in their tiny clearings, like
islands of civilization in a boundless
waste of primeval barbarism. So much
is this the case, indeed, that some few
years ago a forest fire swept through the
valley just below tlie "Presidential
THE WHITE MOUNTAINS.
92«
BftDge*' of the White Mountains, and
it was with difficulty that the great
hotels themselves, in their ring of gar-
den, were secured from the fierce
onslaught of that blazing column.
Fabyan's is the first of these big
hotels, a huge caravanserai of the true
American type, standing bare and
naked in a great opening of cleared
ground (cleared for the sake of avoiding
these very fire risks), in full view of all
the higher peaks of the New Hampshire
mountains. Crawford's lies but a few
mile further on, in the gate of the
"Notch," as the chief pass through the
mountains is picturesquely styled; and,
though Mount WashingtoA and the
Presidential Peaks ari«hidden from it by
a spur of the neighboring hills, it looks
out in front upon a pretty little lake,
the head- waters of the Saco river, and
stands surrounded by picturesque
heights, like tliose that overhang tlie
Holyhead Road at Bettwa-y-coed, or
those that tower above the profound
gorge at Killie(^rankie. Lest any man
should suspect me of touting, I may add
in confidence that all the hotels alike in
the White Mountains are in the hands
of a single tirmof bold monopolists, who
have driven competitors clean out of
the market and now exploit the Presi-
dential Range, with all its tourists, for
their own sole use and benefit.
At Crawford's we pitched our head-
?|uarters, and found ourselves very com-
ortably ensconced in a hotel about as
big as the Grand or the Metropole, but
surrounded on every side by an utter
jungle of primeval forest. A neat little
railway station stands beside the hotel;
otherwise, no other human habitation
is anywhere in view, nor can you reach
any without taking the train to Fab-
yan's in one direction or to the Willey
House below in the other. In front
stretches a little lake and a small lawn;
but just beyondy the mountains rise
preoipitooflly froni the narrow glen, clad
from top to bottom with magnificent
woodland. Footpaths lead up several
of the torrents, which are in character
not unlike those at Dolgelly; though
the woodland itself and its uuder^-owth
of vegetation are utterly dissimilar to
anything that can be seen anywhere in
Europe. Huge moss-clad trunks strew
the ground, each one lying just where
it fell and mouldering away into deep
black earth, on which maiden*- hair ferns
and rich forest lilies flourish luxu-
riantly. Never, save in the West
Indies, have I seen such a glorious
native woodland flora. The foliage
formed its chief attraction: large-leafed
bush foliage, like that of a conservatory,
but growing in wild luxuriance over
crag arid tree trunk, filling the niches of
rock by the watercourses with its broad
verdure, and carpeting the soil every-
where with an exquisite pattern of rich
glossy green. It was indeed a sight to
gladden a botanist's eyes; and when one
adds to it the deep blue berries of the
clintonia lilies, the strange triangular
flowers of the trilliums, the great
bunches of Indian cucumber, and
Solomon's seals, and smilacinas, any
rattlesnake plantain, I need hardly sad
that the undergrowth of woodland
plants on the mountain side was almost
tropical in its abundance and magnifi-
cence.
Through this log-encumbered, moss-
grown, lily-dappled forest, the moun-
tain torrents course down in sheets of
silvery foam from granite barrier into
granite basin. On every side around
Crawford's, a few minutes' walk up
any one of the pretty little brooks
that converge toward the valley
would lead one at once to some
un marred and unsophisticated cataract.
Gibb's Falls lie on the east of the hotel,
high up the flanks of a shoulder of
Mount Washington itself. Beecher'g
Falls, so chilled because the great
preacher is said to have taken au inval-
\
626
THE LIBRARY MAGAZINE.
untary dip in the basin at their feet,
.stand opposite on the slopes of Mount
Lincoln. All are "lovelier than their
names," for, indeed, local nomenclature
is not the forte of the great free Ameri-
can people. By some admired mis-
chance, they have christened all the
highest peaks of these White Mountains
after presidents or other distinguished
American statesmen, displacings for the
purpose the beautiful and characteristic
old Indian names; so that now, instead
of Chocorua and Ossipee, we get such
obtrusive monsters as Mount Jefferson,
Mount Adams, Mount Madison, and
Mount Webster. It is for this reason
that the main central massif of the
White Mountains (to use the good and
expressive French term for which we
Eossess as yet no English e(mivalent)
ears the singular title of the Presiden-
tial Range.
Life at Crawford's was amusing and
varied. But it was very different from
our English ideal of a country holiday.
We solitude-loving Britons keep our-
selves always on the look-out for a very
retired and unhackneyed seaside place,
a gap in the cliffs with a coast-guard
cottage and a single lodging-house,
where we may commune with nature
undisturbed to our heart's content.
But our American brother escaped from
town loves rather a big hotel, on whose
verandah he may sit and idly rock him-
self; and when he wants to commune,
hi communes rather with his intelligent
and loquacious fellow-citizen. Never-
theless, it was good as change. Craw-
ford's supplied us with an excellent
table, where our waiter was a young
man from Amherst College, Massachu-
setts, who earned money during his
summer vacation to keep him at Am-
herst through the winter session. A
self -respecting, sharp, business - like
young man, indeed, that waiter, con-
scious of no degradation in the employ-
ment be aooepted^ aMd to our eyes there-
by really making "that and the acMon
jjne." Similarly, the waitresses were for
the most part active and good-looking
New England school teachers — ^the
"school-marms" of fiction — picking up
an honest livelihood diwing their long
holiday in the mountain region. It
gave them, besides wages, the advan-
tages of occupation, society, change of
air, pretty scenery, and the off-chance
of marrying an Amherst student. Wo
got quite intimate with our own waiter,
who would pause after dinner, napkin
in hand, and discuss his studies with ns
ill perfect good faith, showing not the
slightest symptom of false shame or
even timidily, but ingenuously inter-
ested in us as live specimens of the
European university training. There
was something noble and republican
and deserving of high esteem in it all;
and yfet somehow one regretted, on the
other hand, that youths and maidens
struggling upward in such praise-
wortny fashion toward a liberal educa-
tion should have to struggle through
such sordid and unbecoming surround-
ings. Our thoughts reverted involun-
tarily to Oriel quad and Magdalen
cloisters, and we thanked God after all,
in spite of everything, that we were bom
Englishmen. The position of waiter is
a useful and meritorious one, but it
lacks expansiveness. In the evening
all Crawford's assembled in the
drawing-room for music and dancing.
But here we noted that the dancers
were mostly mere children, not adults.
Whether this means that the American
girl is growing with time more shy and
retiring I do not know; I trust I may
venture without rudeness to say I hope
it does. At any rate, the American
old maid, learned and cultured, was
present in very astonishing force, and
did not retire; on the contrary, she
struck dismay into the timid breasts of
all our party by the bold and aggressive
front she presented to the intrusive
THE WHITE MOUNTAINS.
697
Britisber. What eradition ! What ver-
satility! What research! What omnis-
cience I She knows intuitively all about
the idean of Hegel and the Hittite in-
scriptions, the morpholoffy of Limulus
and the exact place in philological classi-
fication of the Ostiak dialect of the Tun-
giisian language. Such wisdom affrights
the soul 01 the poor'empirical English-
man, who is conscious to himself of hav-
ing only received the ordinary university
education, and of acquiring nothing by
the light of nature without the aid of
some slight cursory preliminary study.
Nevertheless, in spite of the omnis-
cient old maids with their blue spec-
tacles, and the eminent lawyers with
their profound convictions, life at
Crawford's went on as a whole very
pleasantly. The two CTeat excursions
are the run down the I^otch, and the
trip bv a Rigi railway up to the summit
of Mount Washington. The Notch
may be taken as a verv good specimen
of a snowless mountain pass: a deep
and narrow gorge or chasm between two
opposite precipitous cliffs, which look,
oi course, as if they had been *'rent
asunder by some terrific convulsion of
nature,'* but have really, I need hardly
say, been worn down to their present
depth by the slow cutting action of the
little stream that still feebly trickles
down their center. You can drive
through the Notch in a White Mountain
wagon, if you have a taste for dangerous
and adventurous performances; we did,
and we felt at the finish much like the
Yankee who went down a toboggan
slide at the Montreal carnival, ami
exclaimed at the end of his trip, **I
wouldn't have missed that for a hun-
dred dollars!" "Then try another
one," suggested an enthusiastic Cana-
dian friend. "I wouldn't try another,"
answered the Yankee decisively, "not
for ten thousand."
In fact, the roads of the White
Mountains remain to this day in the
same embryonic and proleptic condition
as those of the Scotch Highlands before
the wayfarer from southern shires had
cause to bless the name of General
Wade. They have been sketched or
foreshadowed (I won't say made^
entirely for the benefit of the hotel
guests, who form the sole population of
the mountain region; and they run
straight up and down hill, with won-
derful ruts and marvelous ''butter-
bowls" sufficient to strik^ amazement
and awe even into the triple-brass*
bound breast of a South American
mule-driver. Long wagons full of
tourists dash madly along these rooky
tracks, all agog like the Gilpin house-
hold, and often arrive at their journey's
end without experiencing any serious
casualty.' To say the truth, roads are
practically unknown even in the civil-
ized portions of America. The railway
has preceded them, and so effectually
checked their free development; where-
as in Europe great engineering works
like the Simplon and the l£)lyhead
Koad preceded and heralded the aidvent
of the railway system.
A pleasanter way of seeing the Notch
is to take the rail; for the Portland
and Ogdensburg line runs right through
the whole lengtli of the pass, along a
narrow ledge cut at a high elevation on
the steep sloping and landslipping
sides of Mount Willard and Mount
Willey. Open-air ''observation cars,"
with neat wicker-work basket chairs,
are attached to the train for this portion
of its route; and the view down into
the profound gorge below, with the
Saco forming a lost silver thread in its
very middle, is certainly most grand
and impressive.
But the great trip from Crawford's,
{IS from all the other White Mountain
hotels, is of course the excursion up
Mount Washington. The actual sum-
rait does not nse so very high — only a
little above 6,000 feet — but it ranks as
- '9'
528
THE LIBRARY MAGAZINE.
the greatest elevation in Eastern
America this side the Rockies (bar
some obscure and uu visited Carolinian
hills), and Americans generally feel a
paternal pride in its name and features.
You go up in a cog-wheel railway with
a crooked staggering Rigi engine, all
off the perpendicular when it comes to
rest; and the track runs through wild
forest, spanning endless gorges and
torrents "by the way on those light,
impossible i^erican trestles, which
one feels sure can never bear the weight
of the train, until one has crossed over
them and seen them do it. The day
we went up a forest fire had broken out
on the slopes, and as we came down
again the llames had almost reached
one of the boldest among these slender
wooden viaducts, known, I think, by
the suggestive name of "Jacob's Lad-
der." A gang of workmen, armed
with axes and hatchets, were eagerly
fighting fire with fire, cutting down
and burning all the trees immediately
around the base of the trestle, in the
difiiicult endeavor to clear a space around
it before the onward march of the
fiames had reached the neighborhood
of the actual woodwork. Smoke and
blaze seemed almost to envelop us as
we passed througli; but the trestle
appeared not one penny the worse, nor
dm we hear the next day that any
repairs had been rendered necessary by
the damage due to fire.
Slight as is the elevation of Mount
Washington, it rises quite high enough
in the rigorous climate of New Hamp-
shire to carry one successively through
several distinct climatic zones, as one
mounts, and to bring one at last to the
limit of trees before arriving at the
actual sum mit. As we went up,*though
it was full. July, we found the Canadian
spring flowers one by one returning to
VLB. We could measure our height first
by trilliums, then by cornel, next by
yiolets, last of all by dog's-tooth lily.
blood-root, and hepatica. The top
itself consists of bare and rugged rock,
strewn with huge, shapeless micaceous
boulders, the debris of ages and of the
glacial period. Indeed, a glacial
fauna and flora still cling to the
heights. Polar butterflies, stranded
there at the end of the Great Ice Age,
keep up to this day the lineal succession
of their little colony, though no others
of their kind are again to be found in
all America till you reach the frozen
shores of Labrador. The plants are
every one of' arctic species, bearing
such suggestive names as Arenaria
greenlandica, or Diapefma Inpponica,
which suflSciently attest their high
northern origin. A very Alpine aspect
is given to the whole flora by the prev-
alence of such flowers as the little
creeping Caithness Sibbaldia, the
Norwegian cloudberry, the Swiss
brook-saxifrage, the arctic bog bilberrv,
the frigid potentilla, and the mountain
epilobe. All these plants were once
common glacial species; they have
struggled on here among the clouds and
snow after more southern types hiive
long overrun the whole lowland and
hill country around them. Indeed, the
most northern kinds of all are strictlv
confined to a tiny belt around the
summit itself, extending only some six
or eight htfftdred feet down the combes
and corries.
Once upon a time Mount Washington
was much bigger than it is to-day. All
these White Mountains are at present
mere ** basal wrecks" of once far larger
peiiks, w^om down by age and by tlie
grinding ice-sheet of the glacial epoch.
Being very old they are, of course,
now verv low; for mountains reverse
the usual rule, and, following the
example of little Miss Etticoat in the
nursery rhyme, grow smaller as they
live longer. It is new mountain mnges
that are bic: and high; tlu* aged ones
are always worn down almost flat by
THE WHITE MOUNTAINS.
5^
the ceaseless action of rain and weather,
frost and water-courses. Mount Wash-
ington is a specimen in its last dotage.
'*The view from Mount Washing-
ton/' says my guide-book, with par-
donable enthusiasm, ^^is incomparably
grand." As a matter of fact, it is a
good view, but still quite comparable,
and not good enough in proportion to
the elevation. You are at the same
height as on top of the Rigi; but oh,
what a differeuee! Mount Washington
towers as the actually highest peak aay-
where around; whereas the Rigi stands
a mere o'iservatory in the center of a
girdle of mountains all infinitely
grander and nobler than itself. I don't
want to make "odorous" comparisons
about the incomparable; I merely
mean that, all things considered, the
view from the American mountain is
not quite so fine as one might naturally
have expected it to be for its height
above sea-level. For one thing, there
is little or no water in sight, only a
stray lake or two shimmering pond-like
in the remoter distance. No near tarns,
as in the deep combes of Snowdon; no
sea, as from Ben Nevis and Helvellyn;
no winding meres, as when one looks
down on Lucerne and Zurich; rather a
tumultuous mob of surging mountains,
like the serried racks of Deeside hills
from the top of Lochnagar. Still, I
will frankly admit it is a magnificent
prospect in its own way. Westward
through the faint blue haze, the Camel's
Hump and the Green Mountfvins of
Vermont loom indistinctly on the
cloudy horizon. Eastward, the other
great peaks of the Presidential Range
— JeSersoui Adams, Madison — rise to
above the limit of trees and with their
gaunt bare summits of loose-strewn
boulders remind me more of Cader
Idris and of the Condon near Toulon
than of any other masses I have seen
aaywhere. Southward, the more
woodea and rounded tops of Eearsarge
and its giant neighbors recall rather
St. Catherine's Peak and the Blue
Mountains of Jamaica. Yes, on second
thoughts, I will compare: for, after
all, a large part of the pleasure of
scenery lies in just such conscious
recognition of likeness with well-
remembered views that have given one
similar pleasure before; and those
whose standard has been most widely
formed get, I suppose, most enjoyment
out of this half -instinctive process of
reminiscence and comparison.
On t^e summit stands, I need hardly
say, a gigantic hotel, **run" by the
proprietors of Crawford's and Fabyan's.
This is very good business; because by
the American uniform system, you
have to pay for your dinner and rooms
at the hotel below, and if you go up
Mount Washington you pay over again
for your meals and bed at the summit:
80 that Messrs. Barron, Merril, and
Ban'OB get it out of you Invice over.
However, it is worth paying; for I have
seen nothing in wonderful America
more wonderful, as a piece of organiza-
tion, than that hotel on the summit of
Mount Washington. The wind outside
is blowing at the rate of a hundred
miles an hour. The thermometer at
the United States' Signal Station hard
by barely marks a degree or two above
freezing. The clouds are swirling'
and eddying and dancing around the
dark and gloomy peaks of Mount
Madison. A trackless forest-clad
region, just broken by two or three big
hotels, stretches for miles and miles at
our feet. But inside, you are once
more simply and solely m New York
or Philadelphia. Three hundred
hungry tourists are taking their regula*
tion square meal at the accustomed nour
in the immense dining hall, 6,000 feet
above sea level. Fresh fish from the
Atlantic and the rivers; entries tiiA
made dishes and pastry as at Delr" -
icio's; joints and vegetables in hoptl.ob
TPiE LIBKAKV :.IAGAZIXE.
intermixture; fruits from the South,
the Middle States, and New Euglaud;
ices and coHee, wiues aud liquors,
foreign sweetmeats and indigenous
"candy," load the tables on every side
of us. As far as profusion and variety
goes, you couldn't get a better or more
carefully selected meal at the Conti-
nental in Paris. I reserve the question
of cuisine, not because it is not admir-
able in its way, but because it is rather
American than European — ^a trifle
crude in certain of ita developments.
It includes an instrument of torture
known as pie; and one must draw the
line somewhere.
Altogether the "White Mountains are
a mass of almost unbroken and primi-
tive wilderness, penetrated and pervaded
from end to eud by great railways,
dotted about at convenient distances
with monster hotels, and supplied in
part with rude tracks which somewhat
simulate tlue function of highways; but
in all essentials as native and unsophis-
ticated to the present day as Scotland
was in the days of Galgacus. Here
more than anywhere else one sees in
perfection the startling contrasts of
American life — ^urban civilization at
its highest pitch, side by side and
cheek by jowl with rural barbarism in
its utmost intensity. — Grant Allen,
iu Longman^ s Magazine.
THE UNANIMITY Ol^ THE JURY.
The essence of the system of trial by
jury consists in the separation of ques-
tions of law and questions of fact, and
their determination by distinct classes
of persons. In the decision of the
former lies the peculiar province of the
judge, who presides at the trial, to
determine what matters shall be pre-
sented to the jury or received by the
court,. as evidence. Such evidence as
is thus permiiLed to Ijc detailed, is said
to be comjKjteut; its eifect upon the
minds of the triers depends on its
credibility. Their office is to decide
upon the effect of evidence and thus
inform the court truly upon the ques-
tions at issue, in order that the latter
may be enabled to pronounce a right
judgment. But they tkve not the court
itself, nor do they form part of it; they
are men selected by lot from the com-
munity at large who perliaps were never
before called to the exercise of such a
function, nor foresee that thev shall ever
be called to it again; nor have they
anything to do with the sentence by the
court, which follows the delivery of
their verdict.
In other words, the jurv is the sole
judge of the weight of evidence adduc-
ed and arbiter of compensation for con-
tract broken or injuries received, and is
composed of men selected by lot from
the body of the community and "sworn
to declare the facts of a case in accord-
dance with the eWdence placed before
them," their province bemg to deter-
mine the truth of facts or the amount
of damages in civil, and the guilt or
innocence of the accused in criminal
cases.
The outline thus presented of our
Common Law TrilAmal shows it to be
one of a compound nature — ^partly fixed
and partly casual — aud so constructed as
to secure nearly all the advantages of
the opposite systems, while avoiding
their cnaracteristic dangers. We find
its claims to recognition sustained by
many of the iTiost eminent scholars of
all ages and cknies. Hume charac-
terizes it as '^an institu^tion admirable
in itself, and the best calculated for the
preservation of liberty and the admin-
istration of justice, that was ever devised
by the wit of man," while modem
oontinental jurists comment on it as
"the true guaranty of individual liberty
in England, and in every countiy of the
THE U X AiN nilT f OP THE JURY.
581
world where men aspire to freedom."
Yet it will cause no surprise in view
of the tendencies of our age, to behold
even this cherished and time-honored
institution subjected to the onslaughts
of legal iconoclasts, and its faults or
flaws ma^ilied into colossal propor-
tions. The defects incident to trial by
jury would almost wholly disappear,
and its virtues be correspondingly
enhanced, by the abolition of what Hal-
lam terms ''that preposterous relic of
barbarism'' — the requirement of unani-
mity. The sole advantage attributable
thereto is the opportunity which it gives
each individual juror to be heard; but
this end would be equally well attained
by enabling a majority to render a valid
verdict after a definite period of em-
panelment; thus allowing the minority
opportunity to convince the others by
argument, but preventing it from nul-
lifying the will of the majority by an
absolute veto power. On the other
hand, the objections to the require-
ment of unanimity are many, and may
be said to consist in:
1. The absence of any reasonable
security in unanira.ity, which is not
eaually well afiEorded by a majority. — 2.
Tne diminution of public confidence in
the adminstration of justice, owing to
the probability that I'nrors will disagree
and trials thus be abortive. — 3. It in-
vdves the application of coercion, enfor-
cing conviction (by the agency of close
confinement) on the minds of the
jurors.
Indeed, hardly more than a century
ag9 this element of coercion was (we
learn from Blackstone) carried to such
an extreme as to require the jurors,
after the judge's charge, "to be kept
without meat, drink, fire, or candles, till
they are unanimonslv agreed; and if
they do not agree in their verdict before
the judges are about to leave, they may
be carried around the circuit from town
to towa iaacart." So old Plowden
quaintly reports: "And for that a cer-
tain box of sugar, called sugar-candy>
and sweet roots, called liquorish, were
found with John Mucklow, one of the
jurors aforesaid; . . . therefore the said
J. M. is* committed to the Prison of
the Lady the Queen of the Fleet/'
While Pope sarcastically sings of how
*'Tiie liungry judges soon a sentence sign,
And wretches hang that jurymen may dine."
Were the abolition or modification of
this requirement secured, the character
of the institution would soon be amelior-
ated, and the two ulcers which mainly
disfigure its countenance — bribery and
jury-fixing — would speedily disappear.
For,
1. Corruption is much less practicable
where a majority must be made to suc-
cumb to its influeiice; — 2. Hope of profit
can no longer act as an inducement for
worthless persons to serve as jurors,
since the purchase of their votes would
be an unpromising investment; — 3. The
occupation of jury-fixer will become a
thing of the past, since he will no lon-
ger have fit subjects to operate upon, nor
parties eager to employ nim ; — 4. Men of
capacity, standing, and integrity will
with mure readiness consent to serve,
since their opinion must then carry its
proper weight and can no longer be
nullified by their inferiors; — 5. Trials
will become shorter, service in the jjnry-
box less exacting, and the status of the
legal profession itself will be benefited
by the change; for the labor of the
advocate can no longer be confined to
the aim of causing an individual to
dissent, but must assume the nobler and
broader form of an endeavor to convince
the majority of the justice of his cause.
A^ soon, then, as we dispense with
unanimity as an essential element in
our jury system — an elemeixt already
lon^ ago stigmatized by Prof. Christian
as ''repuenant to all experience of hu-
man conduct, passions and understand-
582
THE UBKARY MAGAZINE.
ings" — 60 soon, too, will its defects
vanish, its preeminent merits resume
full sway, and general recognition will
once more be accorded an institution
which, for ages, served as a potent
promoter of the dispensation of justice,
and for which no substitute more per-
fect and cfticaeious has as yet been de-
vised. Lord Brouffham, in a memorable
speech in the House of Commons,
February, 1828, said:—
*' Speaking from experience, and experience
alone, as ji practical lawyer, I must aver that I
consider the method of juries a most whole-
some, wise and almost perfect invention for the
purposes of judicial inquiry. In the first place,
it controls the judge, who mi^ht, not only in
political cases, have a prejudice against one
party or a leaning toward another, or, what is
as detrimental to justice, their C(junsel or attor-
ney. In the second place, it supplies that
knowledge of the world, and that sympathy
with its tastes and feelings which judges do
not always possess. In the third place, what
individual can so well weigh contiictiu|r evi-
dence as twelve men indifferently chosen
from the community, of various habits, char
acters, prejudices and ability? Lastly, what
individual can so well assess the amount of
damages which a plaintiff ought to recover in
compensation for an injury he has received?
The system is above all praise; it looks well
in theory and works well in practice, I would
have all matters of fact, wheresoever dis-
puted, tried by a jury. In my mind he was
guilty of no error — ^he was chargeable with no
exaggeration — he was betrayed by his fancy
into no metaphor, who once said that all we
see about us — king, lords and commons, the
whole machinery of the state, all the appar-
atus of the system and its varied workings —
end in simply bringing twelve good men into
a (jury) box. Such — the administration of
justice — Is the cause of the establishment of
government — such is the use of government :
It is this purpose which 'can alone justify
restraints on natural liberty — it is this only
which cau excuse constant interference with
the rights and the property of men."
No radical change need be nlade.
In public prosecutions, involving the
infliction of criminal penalties, unanim-
ity may still be advantageously pre-
8erved; but in civil cases (in accord-
::iice with the example set by the
constitutions of California and two
other states), three-fourths of the jnry
should be suiBBcient to render a valid
verdict. So should the number of
twelve preserved, since it seems to be
a happy medium between too numerous
and too restricted a body, but concern-
ing which number an old writer on
tht9 law assigned the quaint and curious
reason that it is by analogy, ''like as
the prophetes were 12, to foretell the
tnith; the apostles 12, to preach the
truth; the discoverers 12 (sent into
Canaan), to seek and report the truth;
and the stones 12, that the holy Hierv-
salem is built upon." — Maxim us A.
Lesser.
CURRENT THOUGHT.
The New Heaven and thb New
Earth. — Archdeacon Farrar preached nn
eloquent Now Year's sermon in St. Paurs,
London, of which the following are the open-
ing and closing paragraphs: —
"In the minds of the early Christians there
was a strani^e mixture of feelings as regards
the present life. They were looking forward
with constunt and eager expectation for the
coming of the Lord. They thought that
any morning mic^ht witness the flaming advent
of their king. They never knew whether the
scarlet clouds of sunrise might not herald
some world -catastrophe. Misunderstanding
some of the reported savings of Christ, mis-
taking, sometimes the spiritual for the literal,
sometimes the literal for the spiritual/ they
were temjited into feverish ana unpractical
restlessne.-s. And when the Second Advent
on the clouds of heaven was su long delayed,
the natural result was first disappointment,
and then in some minds unbelief. * Where.'
they asked, *is the promise of His coming?*
And all that St. Peter, in his second Epistle,
can sa}' in answer, is to reassert to them that
as certainly as there had once been a deluge
of water which drowned the old world, so
certainl}- shall there be a dehice of fire to
destroy the world which now is. The earth, he
tells them , is * stored with Are * The day shall
come when her volcanoes, bursting the seals
which repress the impatient earthquake, shall
iMillow destruction from their fiery cones, and
the world, with its elements melted with fer
vent heat, shall become but a burnt-up dndei
CURRENT THOUGHT.
988
like her attendant moon. So too aay the other
Apostles. ' This world/ says St. Paul, ^pass-
eth away, and the fashion thereof.' *1 saw,'
says St. John, ' a new heaven, and a new
earth; for the first heaven and the first earth
are passed away.' And we ma^ still retain
that hope of, nay, that sure belief in, a new
heaven and a new earth in the eternity which is
to be. But now, at the beginning of this n^^w
year, the question is, whether it need be a hope
only? whether even here and now the new
heaven may not spread over us its soft empy-
real azure, and the new earth may not at least
begin to rejoice for us and to blossom as the
rose ? . . . . The surest secret of a happy
home is that it should be a home wherein
dwelleth righteousness, wherein dwelleth the
fear of God. wherein dwelleth love. And since
this is in our power, therefore the blesnedaeM
which is deejier and more eudiiring than hap-
piness is within our own reach. Let us aim
at this tranquil happiness of (^uietoess and
confidence and peace in Gkxi. This is no
chimiera. The possibility of winning this is
no illusion. In our patience let us possess, let
us acquire our souls. The world will still be
the world. There will still be the pestilence
which walk(ith in darkness and the arrow
that flieth in the noon-day. The animalism
of brutal passions will still crowd our streets
with the infamy of its victims and Mie
wretchedness which dogs their lieels. There
will still be envy and hatred and malice, and
lies, and sickness, and poverty, and death:
but the world in which our inmost souls shall
live and move and have their being will even
in this life be an anticipated fruition of the
new heaven and the new earth."
Henry M. Stanley.— The PaU Mall Oa-
eette of January 20 publishes an account of
an interview with Mr. Stanley, who was to
start for Africa in a day or two: —
"Mr. Stanley's head-quarters are in Bond
street, a suite of rooms on the first floor
which he has made his home for the last two
years. TJie walls of tlie vestibule are lined
with trophies and pictures of Africa, but there
is no sign of barbaric mementoes in the mod-
em luxury of his spacious sitting-room, whose
walls are hung with water-colors, photographs,
and sketches. Explorer, nomad, as he is, he
does not despise the pleasures of the uphol-
sterer, as was shown b / the handsome cabi
nets, the sumptuous settees, the soft rugs,
strewn about the fioor. In a minute he came
into the room, erect as ever, smoking a cigar,
and remarking, *I have had no sleep for two
nights, and only got back from Brussels at
five this morning; but I can gi,ve you fifteen
minutes. My time is short now. We have
naturally considered the question of the routes
very senously, and discussed it very thorough-
ly. I will explain to you how matters stand.
It is possible to reach £min Bey cither from
the Congo or from Zanzibar. Let us take
the Zanzibar route: My expedition is 1,000
strong when it leaves Zanzibar. What will it
be when we reach the savage- bound circle
dniwn rouud Emin? You have marched, say,
1,000 miles under a torrid sun, each man carry-
ing sixty pounds. During this arduous jour-
ney your number is /gradually decreasing.
Sotne desert, some are fatigued, some die, some
are killed, some are weakened by bhan^. The
. rumor goes about that the real dan;j[er does not
begin until you reach the fiinge oi the circle.
Panic may seize the men; and then — way,
they may desert in a body They have come
from Zanzibar, and the way home is^ open to
them. Take the Congo route: The King of
the Belgians has given us permission to use the
steamer on the Upper River, the journey is
comparatively easy, food is plentiful, and you
land your men on the edge of the danger circle
fresh, active, in good spirits, and in gtxxi
condition. But most important of all, they
cannot desert. If they turn tail they have
not Zanzibar behind them, bui only the wa-
ters of the Cougo. The advantages of one
route over another are obvious. The dittl-
culty now is the transport from 2janzibar to
the Congo. I hope to find a steamer ready
when we reach S^nzibar.'
'*Mr. Stanley then spread out a well-worn
map of Equatorial Africa. By means of a
telegraph form and a pair of dividers, he
measured off the possible routes, explaining
how thfe dreaded power of M'Wanga of
Uganda, son of his old friend M'Tesa, had
spread. * Here,* indicating the stretch of
country between the great lakes. *ape some of
the best fighiing men in all Africa. 200,000
of them and more. No matter which route
the expedition takes, there is the danger, for
Uganda's power extends ri^ht up to Albert
Nyanza. * 'Could you cross Victoria by boats?*
'We take one boat with us for the rivers,' re-
plied the explorer. 'I cannot tell you what I
shall do. My secret must remain undivulged.
M'Wanga's emissaries arc everywhere.* "
QtTEEN Victoria and her Children. — In
the just published Third Part of T/ie Oreville
MemoirB, extending from 1852 to 1860, are
several anecdotes relating to the Queen.
Thus, in April, 1858, he writes, in his jour-
nal:—
084
THE LIBRAj T MAGPAZINE.
'•Lady Ljrttelton, whom I met at AUborp,
said the Queen was very food of them, but
severe in her manner, and a strict disciplin-
arian in her family. She described the Prince
of Wales to be extremely shy and timid, with
very good principles, and particularly an ex-
act observer of truth; the Princess Koyal is
remarkably intelligent. I wrote this because
it will hereafter be curious to see how the boy
crows up, and what soit of performance fol-
lows this promise, though I shall not live to
see it." — In November, 1858, we find the fol-
lowing entry: "I hear the Queen has written
a letter to the Prince of Wales announcing to
him his emancipation from parental authority
and control, and that it is one 'of the most
admirable letters that ever were penned. She
tells him that he may have thought the rule
they adopted for his education a severe one,
but that his welfare was their only object,
and well knowing to what seductions of flat-
tery he would eventually be exposed, they
wished to prepare and strengthen his mind
against ihem, that he was now to consider
himMf his own master, and that they should
never intrude uny advice upon him, although
always ready to give it him whenever he
thought lit to seek it. It was a very long
letter, all in that tone, and it seems to have
made a profound impression on the Prince,
and to have touched liis feelings to the quick.
He brought it to Gerald Wellesley in floods of
tears, and tlie effect it produced is a proof of
the wisdom which dictated its composition."
Truth and Sijs'cerity in Criticism. — Mr.
Maurice Thompson, in The Independent, dis-
courses at some length upon certain phases of
criticism, which he siiys is ''colored by re-
flections from the surroundings of the critic."
Compare the Boston criticisms with those of
New York, and it will soon appear that the
flavor, nay more, the fiber of each is distinctly
affected by what may be called local influ-
ence. But he continues: —
**This question of truth and sincerity affects
the substance of criticism much more than it
affects the fiber of literary art. Mr. Cable's
novels are good, no matter whetiier they are
true to Creole life or not; but criticism which
wrongfully charges Mr. Cable with falsifying
records and libeling individuals is valueless.
So, on the other hand, if Mr. Howe's novels
of Western life arc too gloomy and hopeless lo
be true to that incomparable manhood and
womanhood which have made the great W^est
loap t« the high-tide of prosperity in a few
short years, still his stories are~none the leas
good. It is when the sincere, or the alien
and uninformed critic says to the world:
'This is realism — ^these aire true pictures of
Western life,' tliat the harm is done. A Bos-
ton or a New York critic, alien to Eaid Ten-
nessee, may praise or blame Craddock's art-
methods, but he may not decide as to the
realism of the scenes and characters sketched
in Craddock's romances. We Americans
know very well tliat we have the laugh turned
on our English friends who point to Walt
Whitman as the most 'American' of our y)oets.
Not that we deny the genius of the 'good
gray poet,' the point of our objection to the
dictum of the English critic is found in our
absolute knowledge of two facts: First, the
fact that the English critic regards American
life is being barbarous; second, the fact that
the English critic knows nothing at uU about
American life."
Hanging Women for Murdrr. — ^Apropos
of a bill recently introduced into the Assembly
of New York, making the crime of murder in
the first de^ee punishable only by impris-
onment for life, The Independent says: —
"There is no reason why women should be
exempted from the penalty of death any more
than men. If inflicted at all it should be
equally inflicted on both sexes. The crime is
the same in botli, and the interests of society
to be protected by punishment are the same
in both. The bill, if it should Ivecome a law,
would have the effect of increasing the number
of murders by females, and virtually putting
a premium on female criminality. There is
no gallantry or sentimentality due to a mur-
deress that should exempt her from the same
punishment that is inflicted on men vrhen tbey
commit murder. Either abolish the death
penalty altogether, in the wisdom of which
we do not l^lieve, or make no distinction be-
tween the sexes in its infliction. The fact
that women are not voters and do not, there-
fore, directly participate in the enactment of
the laws, is no argument for tlieir exemption
from capital punishment. It proves too much
if it proves anytliing. It woiild equally ap-
ply to the punishment of minors and aliens,
neither of which classes participates in' the
enactment of the laws, and also to the pun-
ish n>ent of any other crime. Carry out the
principle involved in this bill, and the result,
so far as the infliction of punishment is con-
cerned, would be that we should have one
penal code for men and another for women."
EARLY EXPLOBATI(»^ IN AMERICA.
536
EARLY EXPLORATIONS
OF AMERICA,
{Real and Imaginary),
The history of the first discovery and
exploration of tlie New World comprises
a series of narratives f uUv as interesting,
when first told, as the Inousand Nights
atid One Night, and more improving to
study, it may be plausibly alleged, than
even the uuexpurgated version of that
venerable body of romance. And had
the New World, once discovered and
pai'tially known, relapsed into darkness,
and the way across the sea been forgot-
ten, the Quaiuor Navigationes of Ves-
pucci (if ever written) might have taken
the place of ihe seven voyages of Sindbad
the Sailor, and gossiping Peter Martyr
of Anghiera might have been the
western Scheherazade. It is difficult
for us, who know already what coasts
and rivers the eaiiy explorers were to
find, to realize the feelings of the
generation that read the letters of
Columbus and Cortes. The wonders
of travel in yet unexplored parts of the
earth can never have for us the same
freshness as to men who knew little of
the laws of nature and human history
rujing in their own hemisphere, and
had no confident assurance that the
laws they knew would hold good in the
New World. We know within certain
limits what to expect from unexplored
regions; the first Europeans landing in
America were ready to accept any
marvel as possible; and when they
showed scepticism and reluctance to
believe, it was most often because they
had started with some preconceived
notion of greater wonders still — a notion
which was in general contradicted by
tlie event. The curious tentative maps
that clironicle successive discoveries and
liypotheses are studded with monuments
of dead theories and lost illusions. The
mines of Cipango, the paradise of
Bimini, the strait of Anian^ the Seven
Cities, the Amazonian tribes, the golden
city of the inca Manoa — these and other
names sum up the story of the first dis-
coveries, ever driven on through real
wonders in the pursuit of the non-
existent.
The Odyssey of the New World was
first begun; then came its Iliad, in the
record of the conquests — the minor cycle
of epics clustering round the two great
stories of Mexico and Peru, the struggle
between Spaniard and Aztec for domin-
ion, and the internecine war of Spaniard
with Spaniard. Then the center of
interest shifts northward, and to the
romantic age of discovery and conquest
succeeds the historical age of coloniza-
tion and trade which founded New
France and New England. The New
World has lost its strangeness and ro-
mance; it has been appropriated, de-
spoiled, partitioned, and is now to
become the sphere in which European
political and religious ideas, European
state policy, and national prejudice may
work out their results under new condi-
tions. This phase of development may
be said to end with the contest between
England and France for North America.
With the American war of independence
begins the emancipation of tiie colonies
from European control, and their con-
version into states affecting to govern
themselves, and in some cases succeed-
ing". With the accomplishment of this
change the unity of American history
ceases; no longer assimilated in develop-
ment and policy bv a common colonial
status, a cotnmon dependence, the new
countries form a system of independent
states, each going on its own separate
path henceforward, and working out its
own diverse political and social prob-
lems.
In studying the recoid of America,
attention haa naturally been concen-
trated largely on the most interesting
and eventful periods; and it is of these
especially, though far ixQxa exclusively^.
686
THE LIBilXRY MAGAZINE.
that English-speaking writers have
treate'J most worthily. Eobertson^
Irving, Prescott, Helps, have succes-
sively done good service in searching
out or popularizing the story of the
Spanish discoverers and conquerors;
and if the pioneers of England in
America have not as yet met with the
same measure of good fortune as the
pioneers of France, it is not for want
of reverent research and careful record-
ing on the part of their descendants.
The history of the duel between England
and France has of late been told by Mr.
Parkman in a manner that seems to
precUide repetition: and the war of in-
dependence has found a worthy, if
hardly so impartial, chronicler. But a
history of America as a whole, founded
on the wide results of modern research,
but depicting those results in due per-
spective, and gnisping and presenting
Clearly the broad lines of sameness and
diiference in the records of the various
states and settlements — this has yet to
be written.
Thanks to the patient, unselfish, and
often unrenowned and unrewarded re-
search of many students, we have now
within reach a vast bodv of facts about
various stages of development of many
parts of America; and the further ap-
plication of the same research would
probably lead to a similar collection of
materials for the rest of the continent.
But whetht^r the heaven-bom historian
will arise to work this material into
artistic shape, or not, real historical
workers are not willing to sit down and
wait for him; they will at least collect
the essential items of known fact, and
the opinions of those best fitted to judge
on points of dispute, together with the
fliuthorities on which are based such
records or inferences: they will have
leady pigeonholed for the great writer
— 'and, indeed, for all others — the ma-
Iserials fii'om which to construct a book
or A .theery or a mere personal knowl-
edge. They will arm research for work
and point out its path, even as we give
the latest maps to a discoverer. '' Thus
far others have gone,'' they will say,
'^and here lies the most favorable
road."
It is this task that has heen under-
taken by the various authors of the two
historical series* which I am now con-
sidering, and in each case the result is
one which promises a great future to
the bold applicaHon of co-operation to
history. In one case a number of men
of special knowledge liave been set to
write each the history of some place or
period of exploration or settlement, or
to investigate some thorny question, and
each narrative is followed by a critical
essav on the sources of information, and
often by further bibliogTajihical infor-
mation from the editor, Mr. Justin
Winsor, librarian of Harvard Univer-
sity. In the other case, Mr. H. H.
Bancroft's method, equally co-opera-
tive, results in more apparent unity,
and does not give his subordinntes so
much latitude or responsibility as be-
longs to the collaborators of Mr. Win-
sor. But there is a fundamental simi-
larity beneath the apparent diversity of
these two valuable compilations. Both
are attempts — and apparently very
successful ones — to sum up all that has
been written on the subjects of which
they treat; both add to their narrative
a copious bibliography of authorities,
and estimates of their value. In Mr.
Winsor's volumes we are even informed
what booksellers paid, how much, Ht
what dates, for what rare books — a trick
of the librarian cropping up in the liis-
torian.
The History of America makes a
special study of early chartographv,
showing in a series of interesting copies
or i^ketches of maps the gradual wideu-
* Narrative and Critical History of Amer-
ica, edited by Justin Winsor. History of tho
Pacific States^ by Hubert H«»we i^ancroft.
EARLY EXPLORATIONS IK AMERICA.
6d7
ing of the known world. * It also gives
mauy portraits of persons, and old en-
gravings of places, and facsimiles of the
signatures of everybody, in a manner,
including, by a curious affectacion, the
signatures of its own contributors.
There is in general a studied avoidance
of personal declaration on disputed
Eoints — we are only told what every-
ody else thought and wrote; and this
is tantalizing, if impartial. Mr. Ban-
croft, on the other hand, while his
maps are smaller and not nearly so well
executed, is able to give his own opin-
ion on vexed questions and on the value
of authorities in a manner which his
wide acqucuntance at first or second
hand with these authorities, and his
evident desire to be impartial, render of
considerable value. On one point,
however, it is necessary for all students
of literature sorrowfully to deny his
competence, and that is in questions of
style. The mere narrative of facts is
tolerable, if at times rough in manner;
but the generalizations, moral reflec-
tions, and purple — or rather magenta
— patches of description are uniformly
bad. Mr. Bancroft's — or somebody's —
remarks on the state of Europe and the
manners of the Spaniards at the time
of the conquest, which open the first
volume, read like a rude attempt to
parody Buckle. I merely mention this
literarv matter, however, that intend-
ing students may not be rebuffed from
consulting the work by meeting on its
threshold with commonplace momlities
about the horrors of war, the coarseness
and ignorance of the middle ages, the
cruelties of the Spa^iiards, etc., etc.,
more sensible, but hardly less wearisome,
than Alison's well-known justifications
of Providence. Once in touch with
their paper bags of facts, Mr. Bancroft
and his assistant writers are again read-
able and valuable.
Thus much may suffice for the ar-
rangement and style of the works re-
ferred to; but their literary aspect is
the least important. Neither are they
to be regarded as adding very much to
our absolute knowledge of the periods
of which they treat. Mr. Bancroft's
large special library and carefully form-
ed collection of manuscripts have fur-
nished him with many minor facts not
hitherto recorded, and the resources of
the Harvard library and the papers of
many industrious American societies
are at the disposal of Mr. Winsor and
liis associates; but in the main their
work is rather settlement than discov-
ery,* rather a polity than a« conquest,
and, like their own republican govern-
ment, rather for use than for show.
The chief value of both works lies in
the opportunity they give us of seeing
clearly how far the knowledge and the
history of early America have progress-
ed.
The first problem of importance
which historians of the discoverv of
America have to solve (for the apparent-
ly authentic but resultless voyages of
the Northmen, the> semi-mythical ad-
ventures of the Zeni, etc., are little
worth a laborious investigation) is a
psychological matter — it is simply the
personal character of Columbus him-
self, on the interpretation of which not
only much of hisbiogi'aphy, but not a
little of the history of his discoveries,
must be based. As in the case of Mary
Queen of Scots, or indeed of any histor-
ical character of striking personality,
the dramatic conception of the charac-
ter governs the historical interpretation
of the life.
The estimate formed of Columbus by
historians and biographers has varied
considerably. At present it seems
passing through a cycle of depression.
The hero-worship of Irving and others
invited a reaction which finds voice in
the expressions for Mr. Bancroft's com-
mon-sense, if somewhat Philistine, im-
partiality; and the more eztravagant
THE LIBRA:^ MAGAZINE.
eulogy of M. Roselly de Lorgues and
other advocates of the canonization of
ColuLibus hus met with a corrective in
the work of M. Harrisae, wl)o, indeed^
may speak with authoi'ity on (][uestions
of American discovery after his exten-
sive labors on the bibliography of the
subject. His late study of Columbus
is indisputably the most important that
has a[)peared for long, and perhaps,
on the whole, the most trustworthy life
as yet written. Possibly the function
of advocatus diaboli has carried the
historian too far in depreciation of the
admiral, o^: of the history of him gen-
erally attributed to his son Fernando;
and the bibliographer's faults of attach-
ing too much weight to evidence which
he has himself found, and too readily
doubting what his own reseai'ches do
not contirm, may have invalidated the
work in some measure. But if this be
so — and I would not venture to assert it
— the next swing of the pendulum will
vindicate the admiral from any unjust
charges by disclosing new documents,
for even so indefatigable a worker as M.
Harrisse has not exhausted the wealth
of papers that must still remain in the
Spanish archives, after all the ravages
of damp, moths, rats, and Napoleon.
Accurate and scientific historical
labor is often accused of making its
productions dull; and some of those
who promote scientific study have too
rashly accepted the charge as a necessary
truth. Undoubtedly impartial and
rigorous investigation tends to diminish
the picturesquoness of historical iiaiTa-
tive. It reduces alike the greatness of
heroes, the goodness of saints, and the
blackness of villains, and shows, as a
rule, that particular individuals were
responsible for much less than is pop-
ularly credited to them. This process
has the disadvantage of depriving those
who like violent contrasts of their
beloved dramatic or rather melodrama-
tic effects; but to those who desire to
study real life, it is far more interesting,
as well as more scientific, to treat of
historical events a? resulting from the
probable interaction of conceivable
characters and causes. The general
result of inquiry and criticism as re-
cently applied to the history of American
discovery has been, as elsewhere, to
level down the heroes and saints, and
level up the knaves and fools, without,
however, altering their traditional char-
acters completely. Isabella is less
admirable, Ferdinand less mean, than
Irving makes out; Fonseca is no longer
the villain of the piece, and Columbus,
though still the hero, is not so much
the hero.
The admiral's character seems to be
one of not such rare occurrence aa we
might think. He was a good practical
seaman; but in other respects he seems
to have lived rather in a shifting world
of his own conceptions,. which were to
him as facts; and though the pressure
of realities sometimes compelled him to
give up some of his illusions, he none
the less continued to hold it the dutv
of the world to conform to his concep-
tions of it. Thus living in a world of
his own creation, self-consciousness was
perhaps his strongest characteristic;
and the universal persecution over
which many biographers have wept is
in no small part the well-known de-
lusion which lies at the root of that ex-
tremely common "persecution mania"
into which a morbi(l self-consciousness
often develops. Tliis egoistic habit of
mind was probably necessary to carry
Columbus through his great enterprise,
for the man was so possessed with a
sense of his personal divine mission as
to impress others with something of his
fervor; but it sufficiently explains how
his colonial projects failed, and how he
co.itrived to suffer injury from all
quarters. To take the most familiar
instance of his egoism, it is not likely
that Columbus's heart ever smote him
EARLY EXPLORATIONS IN A3IERICA.
589
for taking from Kodrigo of Triana (if
that was the sailor's name^ the poor
little pejisiou promised to tne first be-
holder of land. And Irving's rather
lame excuse — namely, that the admiral's
glory was at stake — practically means
that feeling that he ought to be the fii^st
to see land, Cohunbus persuaded him-
self that he had seen it fii*st, or at least
a light on it. The act, in any case, is
characteristic of the mun, and appears
to me to bring out the self-regard ing and
^self-centered mind of the Italian of
Renaissance times in contrast with the
more practical and external observation
of the Spaniard. Cort6s would not
have thought such a thing worth doing;
Vasco Nuflez wo&ld not have thought
of it at all.
The same temper comes out in the
highest as in the lowest parts of Colum-
bus's character. His constant reference
to his mission of recovering the holy
sepulcher can hardly be thought a mere
parade; yet he n&ver took any steps to-
ward the carrying out of that mission,
nor ever would have done. Here again
comes in the illusion: to one who lived
in his own world of dreams, the very fer-
vor of his religious purpose probably
seemed to excuse him from taking prac-
tical steps to carry it out. He might as
well have been one of those kings to
whom a vow of crusade was a periodical
source of revenue.
The great admiral's power of ** make-
believe was like a child's. On a few
facts, capable of many rational interpre-
tations, tie based the astounding theory,
astounding even for those days, of the
}>ear-8haped earth with the terrestrial
paradise at its apex somewhere on the
equator; and so firm was his belief in
his own a pHori conclusions, that he
died in the conviction that Cuba was
part of the mainland of Asia — a state-
ment which, indeed, he had once made
his crew swear to maintain, under heavy
ponalties. This^ as Mr. Bancroft well
says, is one of the facts that help ns to
understand why Columbus was so un-
popular. He was always doing myste-
rious things, and preferred to make them
more mysterious still. He had bound-
less confidence in himself and his
mission; but when he had to deal with
men, there was an alternation of severity
and lenity, a distrust and deception of
others which begot distrust and decep-
tion in others. The false reckoning
which he kept on his first voyage, so as
to entice his men onward in spite of
themselves, was due to this temper.
Pizarro, ruffian as he was, showed far
more wisdom in- the ways of men when
he drew that famous line on the beach
of the island of Oallo, and bade those
step over it who would meet ** labor
hunger, thirst, fatigue, wounds, sick-
ness, and every other kind of danger "
with him.
But the ugliest part of Columbus's
nature was what one can hardly avoid
calling his snobbishness about his family
and early life; and on this point M.
Harrisse in especial has accumulated
many damaging facts. The main source
of the current and popular account (as
given in Irving and elsewhere) of
Columbus's early life has been the
Hiatoriey so called, an Italian version
(probably very inaccurate) of a lost
Spanish original ascribed to Fernando,
the illegitimate son of Columbus -by
Beatrix £nriquez. After at first sus-
pecting the work to be a mere fabrica-
tion, M. Harrisse was compelled, by an
inspection of unpublished works of Las
Casas, to admit that the Hutorie was
due to Fernando, or some one closely
connected with him. This, however,
rather helps to damage the credit
of the father; for since Fernando, an
educated and honorable man, was hardly
likely to publish tales which he knew
to be false, it is probable that iho ad-
miral himself was given to talking
' largely and vaguely about his youth and
540
THE LIBTTARY MAGA2INE.
his exploits, aTid that the confused hints
of the llistorie owe their origin to him.
This supposition is contirmed from other
sources. We know that Columbus stated
more than once that he was not the first
admiral of his family — so that the con*
fusion between him and the Gascon
corsjiirs, the Cazeneuves, surnamed
Coullon, and in Italian (Jolombo, seems
to have beon intentional on his part.
Possibly lie also threw out occasionally
dark hints as to the noble origin of his
race, in this as in many other ways
strongly reminding us of that other
famous Italian, the tribune Rienzi. .
On this question there can be, after
M. Ilarrisse's laborious researches in
the archives of Genoa, Savona, and all
the neighborhood, no reasonable doubt.
Oolumbus, in spite of the hints, declara-
tions, and invectives of the Historie,
was himself a weaver and the son of a
weaver. There is no reason to suppose
that he ever went to study at P^via,
nor did he become a sailor at an early
age. He sprang from no poor branch
of a noble house, and the arms which
he inserted afi his family bearings, in
the coat granted him by Ferdinand and
Isabella, have every appearance of being
due to his own invention. They are
or, a chief gules and bend r72:tt re, a singu-
lar comtiinution, and not like the blazon
of anv Italian Colombi, all of whom,
according to M. Harrisse, bore '* cant-
ing " or punning arms, with one or
more doves.
I am loth to think that the great
navigator, no matter how earnestly he
desired to conceal his humble origin,
could have allowed his aged father
Domenieo to die in poverty after he had
returned from his first voyage, and waa
in the full flush of honor and prosper-
ity. Yet a document discovered by M.
Hfarrisse seems to show that Domenieo,
who lived after 1494, was poor and in
debt at that time. Far the most
curious instance, however, of the ad-
miral's desire to obscure his antecedents
is to be found in his will, in which he
charges his son and executor Uiegoto
|)ay to certain merchants of Genoa, who
lad carried on business at Lisbon in
1482, certain sums of rhoney, the recipi-
ents to be kept in total ignorance of the
source of these windfalls. Tliere can be
little doubt about the meaning of this.
The sums in question were evidently
Columbus's unpaid debts incurred
while trading at Lisbon, and he had
left them unpaid till at least twenty-,
two years after they were contracted.
Apart from the new light thrown on
the admiral's character, recent re£earch
has not added much to our knowledge
of his actions. The 6ne difficult proo-
lem of his history — the determination of
the place of the first landfall — remains
as insoluble as ever. Mr. AVinsor's care-
ful statement leaves the honor undeter-
mined between five islands, to which
M. Harrisse adds a sixth. It is vain to
expect any great approach to certainty
in the matter, for all -authorities seem to
agree that Columbus's own description
does not apply in every particular to
any one of the " 36 islands, G87 cays,
and 2,414 rocks" which constitute the
Bahamas.
Apart from this point, wliich, after
all, is one of chiefly sentimental interest,
there is comparatively little doubt about
the history of Columbus'H voyages. It
is far otherwise with the history of his
next successors in discovery, the Cabots,
in whom students of English blood are
bound to feel especial interest. The
records of their voyages are distressing-
ly meager, even after the exhaustive
research and lalK)r of Dr. Charles Deane,
who writes of the Cabots in the History
of AmericUy and of M. Harrisse. It is
still not quite pertain whether John
Cabot or his son Sebastian was the real
leader in both voyoges, though the
probability is very strongly in favor
of the former as far a« state papers
EARLY EXPLOKATIONS IN AMERICA.
541
and letters go. It is not at all clear
when John Cabot died, though there
seems nothing to support the theory
that he died between the tirst and
second voyages of discovery. After a
long tradition of error it has been possi-
ble to fix the dates of the two expedi-
tions with accnracy; bat we do not
know what parts of the coast were dis-
covered, oa which voyage, where the
(Jabots lirst saw land, and whether they
reached Florida or Cape Uatteras, or
only explored the Gulf of St. Lawrence
or the coast of Labrador, and whether
a third English voyage was attempted
or not. Sebastian Cabot himself seems
to have added to the' confusion by re-
porting different things to different
{lersons, and these reports have almost
certainly suffered additional distortion
before reaching us at second or third
hand. Everything about him is more
or less doubtful; even the Latin inscrip-
tion on his picture is ambiguous by the
awkward use of the same case for his
father's name and his own. It is
greatly to be regretted that none of the
Cabots seem to have drawn up a detail-
ed official report for Henry Vll. Dr.
Deane need hardly blame Richard Eden,
the first English historian of American
discovery, for not being a skillful "in-
terviewer." Probably the only result
of Eden's cross-examining Sebastian
Cabot (thcTi aged and at no time too
exact in statement) for the benefit of
the Massachusetts Historical Society
would have been a yet more hopeless
entanglement of the whole Question.
We must rest content with such things
as we have, and rather wish than hope
that the fitate papers of Henry VII. 's
reign, when calendared, may tell us
more, or that something authentic may
yet turn uj) at Bristol. It is a pity, in
some respects, that the English govern-
ment had not yet acquired the record-
ing and docketing habits of the Span-
*^ards. We know far more of the
compai*atively unsuccessful expedition
of Sebastian Cabot to La Plata than of
the first two voyages of his father and
himself. It is only through the invalu-
able Italian ambassadors that we are
really sure of the dates of those voyages.
One of the disputed points about
Sebastian Cabot, and one Avhich was
once of some historical importance, and
still seems to arouse interest, is the
question of his birthplace. On this
matter I may be permitted to enlarge
somewhat^ as it has recently been dis-
cussed by Mr. C. H. Coote in the Die-
tionnry of Natiotial Bioaraphy. 1 am
unable to agree with nis conclusions
when he adopts the current English
tradition that the discoverer was bom
at Bristol, rejecting the 'Mate and sus-
picious" theory of his Venetian birth,
and it therefore is necessary briefly to
state the reasons for preferring the opin-
ion of Dr. Deane and M. Harrisse.
Both of the hypotheses as to Cabot^s
birthplace seem due primarily to his
own statements to various ]}er8ons — at
least we cannot trace any otiior sources
of information. He undoubtedly stat-
ed to Richard Eden, and apparently to
other Englishmen, that he was born at
Bristol, taken to Venice when four
years old, and brought back to Eng-
land afterward. He also stated to
Peter Martyr in 1615, to Contarini in
1522, and to a learned Italian, suppos-
ed to be Gian (^riacomo Bardolo of Man-
tua, about 1540, that he was born in
Venice and taken young to England,
whether pene infans or "having some
knowledge of the humanities and the
sphere," according to one or other of
his statements, we may give up hope of
determining. Mr. Coote is within his
rights in impugning the statement of
Contarini as made with the purpose of
currying favor with the Venetian
authorities, and therefore suspicious.
Nevertheless I may point out that the
Venetian authorities could probably
642
THE LIBRARY MAGAZINE.
\
find out whether Cabot's statement was
true, for the evidence was within their
reach; and when engaging in intrigues
with Venice, which, as he said, would
risk his neck, or at any rate might spoil
his credit with his Spanish and Eng-
lish employers, Cabot would hardly
arouse the watchful suspicion of the
council of ten by a needless lie. Be-
sides, if Cabot was not bom in Venice,
to what motive can we ascribe his desire
to benefit Venice, at some risk to him-
self, by disclosing the secret he imagin-
ed himself to possess? Either in Eng-
land or iu Spain his high position and
credit would have won a readier hear-
ing.
Mr. Coote has not noticed that the
statements of English birth are also
**su8piciou8.'* Sebastian's reasons for
claiming English citizenship are suffi-
ciently obvious. The English of that
time, if not so exclusive as the Vene-
tians, were fully as proud of their
nationality, and probably more inclined
to contemn strangers. Columbus, as
we know, found his Italian birth a great
hindrance among Spaniards; and if
Sebastian Cabot could avoid such diflft-
culties by making himself out Bristol-
born, we know enough of him to be
sure that no petty question of fact would
stand in the way of his doii^ so. And
English chroniclws had a very strong
motive for claiming Cabot as their
countryman* On his disooveiy the
English claim to dominion in ^orth
America was often based, and this was
clearly strengthened by proving the ex-
plorer to be not only the servant but
the born sabject of the king of Eng-
land.
But Contarini's report is not the only
^ne that affirms Cabot's Venetian
•birth.
Why, if Mr. Ooote's opinion is cor-
rect, did Sebastian trouble to tdl a lie
to Peter Martyr full seven years before
tha intrigue with Contarini? or what
motive could he have for denying his
English birth to Bardolo of Mantua,
between the time when the secret nego-
tiation with Venice was dropped in
Spain and the time wlien it was taken
up agiiin iji England?
So far, then, as Cabot's own assor-
tions go the Venetian claim seems to lie
the stronger; but Sebastian was evi-
dently a person whose birthplace and
family shifted according to circum-
stances, and his unsupported testimony
could not be held to decide the question
— nun:h less the slight difference in
weight between two bundles of conflict-
ing statements. In such matters a
pennyweight of fact is worth a ton of
tradition or theorv, and there are two
facts which a recertain. On March 28,
1476, John Cabot was naturalized as a
Venetian citizen, having fulfilled the
statutory conditioTi of fifteen years*
continuous residence. And on March 5,
1495-6, the right to discover and occupy
unknown lands, and to exercise juris-
diction and monopolize trade iu them,
was granted to John Cabot and his
three sons, of whom Sebastian is named
the second. The four names are men-
tioned on the same footing, and the
grant is co-ordinate to all, which has
generally been taken as proving that all
three sons were legally major. There-
fore Sebastian must have been born be-
fore 1474, very possibly in 1473, a date
which fits in with whsi we know from
Richard Eden of Cabot's later years.
John Cabot* s wife was a Venetian
woman, as we loam from Lorenzo Pa«-
qnaligo's letter of August, 1497, and
not improbably posses^ proj)erl7 at
Venice.
It seems to result from these dates
that all three of John Cabot's sons were
bom while their father was still legally
domiciled at Venice; and though thst
domicile might r^ be heUd to l^ inter-
rupted by voyaj?es of a moderate length,
soch as the jGenoese merchant mast
EAKLY EXPLOR4TION» IN AMERICA.
548
have made,* yet a removal to Bristol and
a sojourn of several years there, would
surely be fatal to a claim for naturaliza-
tion. There remains therefore only the
supposition that Sebastian may have
been born at Bristol when John Cabot
had taken h|8 wife there on a voyage,
and that the child was left there for
some years and then taken back to
Venice. This is possible, but not at all
probable, nor does it seem worth wliile
to strain jK)8sibility in order to credit
the less likely of tw^ conf icting state-
ments.
Though Cubot must in all probability
remain, as Dr. Deane calls him^ "the
sphinx of American discovery," a some-
what nearer approach to certainty has
been made in the no less perple:&iug
case of Amerigo Vespucci. 1 he strange
chain of events by which the name of
that navigator was affixed on tlie map
to the new continent, is in itself as im-
probable as a roniance. Vespucci, a
Florentine pilot, while in the Portu-
guese service, sent a letter to his coun-
tryman and schoolfellow, Pioro Soder-
iui, in 1504, giving an account of his
"four" voyages. Probably (as Mr.
Major thinks) a copy of this letter was
sent to Giocondo, an Italian architect
at Paris, who translated it into French
and gave it to his iiiend Mathias King-
man. Bingman, returning to the Vos-
ges country, became professor of Latin
at St. Die, in the seminary set up there
by Duke Rene -of Lorraine. Here the
letter of Vespucci was taken up by
Waldzeemiiller, or Hylacomylns as he
preferred to call himself, the professor
of geography, who printed a Latin ver-
sion of Vespucci's account with a. trea-
tise of his own, published in 1507. In
this little book, the Cosmographim
IntroductiOy was first proposed the
name of America or Amerige for the
continent. In 1509 another edition of
* Raimondo de SonciDO sayfi that J61m Oa*
bci had reached Mecca on a voyage.
the work was published at Strasburg,
the press at St. Die having been given
up; and thus the name was spread
through Germany. At first it was only
what is now South America that bore
the title, for the northern parts of the
continent had been named already, and
the connection between north and south
was only conjectured. There was ap-
Earently no desire to rob Columbus of
is honors; but Vespucd had explored
a <3onsiderable part of the new coast,
his narrative was interesting and gained
the ear of the learned, and naturally
thev united to do him honor. With
some also, the alleged first voyage of
1497 gave a ground for applying Amer-
igo*s name to the whole continent,
which the Spaniards had simply called
Uerra firma.
The suggestion of Waldzeemiiller was
taken up by other German geogrji-
phers. Mapmakers sometiriies put in
the new name. Schouer adopted it in
his first globe and a d^criptive treatise.
The name spread the more easily that
the Spaniard[s had not found any good
general name for the mainland ; and by
the time that nation woke up to de-
nounce what was taken as a fraud, the
mischief was done. Vespucci had died
in 1512, but his name was immortal
Golnmlms, Columbia, Colombia, Colon,
have been, adopted as the names of var-
ious fitates, districts, towns, rivers, etc.,
but the continent itself remains mark
ed with the title of tlie man who did
Twt discover it first And, eoriously^
just as Vespncoi had the privil^e of
naming the New World, though only
one among many explorers, the Uniteo
States, though only one state of cste
half of the continent, have appropriaited
the name of the continent to them-
selves in defiance of all scientific nomen-
clature. In view of the confusion
which thi& often causes we may feel a
certaki . sympathy vvith the mournful
creatuie who hit en the ^ea of calling
044
THE LIBRARY MAGAZINE
his country "Fredouia'* and his fellow-
citizens "Fredish," under a vague idea
that these words were in some way de-
rived from * 'freedom.'' There seem
to be traces that these terrible names
had once some vogue. .
There was already no hope of sup-
planting the new name when men final-
ly realized the fact that the new con-
tinent had nothing to do with Asia and
tlie Indies. Some writers about Co-
lumbus and the New World revenged
themselves by denouncing Vespucci as
a biise impostor, who bad been in some
way suborned by some nefarious con-
spiracy of supposed merchants to lay
claim to the discovery of the mainland
and have his name put to it. A con-
spiracy of merchants to name a conti-
nent IS indeed a fascinating, if rather
improbable, notion. Humboldt put an
end to sudi ideas by showing tnat the
naming of the new land after Vespucci
was none of his doing, and was not
practically adopted till after his death;
and the researches of Major, D'Avezac,
and others have further cleared up the
singular story. And although, if we
disbelieve in Amerigo's first voyage,
it is hard to get in his four expeditions
or to reconcile his accounts with known
facts, a good deal of the conf nsion may
be safely put down not to deliberate
lying, but to the blunders of transla-
tors, first from Italian or Spanish-Ital-
ian into French, and then from French
into Latin. On the wiiole we may say
that tliG Florentine was not over-modest
in his account of his doings, and not
averse to claiming and taking any un-
appropriated credit that was going. Be-
sides this, he seems to have been, like
Sebastian Cabot, rather loose and apt
to vary in his statements. But that he
in any way deliberately set himself to
supplant Columbus by a false claim is
highly improbable. So far, therefore,
Emerson's '' dishonest pickle dealer " is
rehabilitated.
A bold and ingenious attempt to
vindicate Vespucci completely has of
late revived interest in him. Baron
V^arnhagen maintains the accuracy of
Amerigo's account of his fii'st voyage,
on the hypothesis that it was to North
instead of (as gtnerally interpreted) to
South America. This supposition cer-
tainly destroys some of the objections
to Vespucci's statement, and weakens
even one of the most fatal of, them,
namely the fact that the Florentine,
though he had been Ojeda's j)ilot in
exploring the coast of the mainland, was
not called as a witness in the great
Columbus lawsuit, which was to settle
the rights of the admiral's family, ^'ow
it was the interest of the Spanish crown
to restrict these rights; and if \>spucci
had for the first time discovered any
part of the coast in the royal service (as
he says he did), the crown could ob-
viously bar the claims of Diego Colon
over that coast. Bui even if the dis-
coveries of Amerigo had been made in
the gulf of Mexico, yet the boundaries
of the country (as Mr. Gay well points
out) were so little known that his testi-
mony would still have bo2n useful. And
the entire absence of documents about
Vespucci's first expedition, and even
(according to Mufloz) the presence of
documents proving that he was engaged
in fitting out ships for Columbus dunng
the time of the supposed voyage, are
objections too hard to overcome. Most
writers therefore have come to the con-
clusion that the voyage of 1497 was a
myth; and this view is taken by Mr.
Gay, the author of the essay on Ves-
pucci; by Mr. Winsor, the editor, in
an elaborate bibliographical note; and
by Mr. Bancroft, in a long and ably
I'easoned appendix. The discoverj by
which the Florentine was thought to
have forestalled Cabot must be relegat-
ed to the extensive limbo of imaginary
explorations.
In that limbo there is, perhaps, no
EARLY EXPLORATIONS IN AMERICA.
c:
more important, minutely mapped, and
at the same time fantastically varying
country than that which includes the
famous kingdom or province of Anian
with the still more famous strait of the
same name. The history of this strait
is remarkable enough to be worth set-
ing down briefly, even though the pro-
portion of fact to fiction in the narra-
tive be of the slenderest.
With the discoveries of Magellan,
the Spanish exploration and conquest
of Mexico and Central America, and
the French occupation of Canada, the
field of imaginary geography and the
scope of fictitious or doubtful voyages
was largely reduced; but the imagina-
tion long "found its home in the north-
west and the interior of North America,
The uncertainty of the coast-line of the
north-west lasted down to a singularly
late period, hardly any progress in ex-
ploration having been made for nearly
two hundred years.
The reason for this delay is obvious.
Spain, in accordance with her accus-
tomed colonial policy, was playing the
dog in the manger. She would not
enter in herself to the undiscovered
lands, and them that were entering in
she hindered; and owing to her com-
mand of Mexico and California, the
only good bases for northern exploration
on the Pacific coast, she was able to
follow her dilatory plan out with un-
usual success. After the first era of
conquest and plunder the fervor of
discovery slackened. Spain was im-
mersed in European politics; she aspired
to be the head of the nations, acting
with the empire under Charles V., and
alone under Philip II. Hence, though
exploration was still undertaken, it was
chiefly with a view to the profit of the
Spanish crown; and when the limits of
profitable discovery seemed to have been
reached, the government settled down
to devote its decaying energies to ex-
tracting the largest possible profits out
of tht colonies for the support of Spain's
interminable wars.
Yet, what the Spaniards did not
want for themselves, tney most emphati-
cally refused to allow others to take;
and in the face of their constant hostility
no colony could well be established on
the Pacific coast, considering the pre-
carious state of communication by sea.
So the no\th-west coast was left to the
chance explorations of Spaniards or
those who came to plunder them, and
neither had much inducement to push
northward or inland.
The void thus left was filled up by
the more or less ingenious conjectures
of mapmakers and cosmographers. Some
of their minor delusions — so great is the
power of printed error — lasted longer
than one could expect, &id showed in
some cases a singular power of resurrec*
tion. The belief in an Isthmian strait
was soon given up; but the supposed
insularity of Lower California was a
singularly durable mistake, the more
remarkable because it crooped up agaiu
after the peninsula had been credited
with its proper form.
But the most fertile source of con jeo*
ture, the delight of romantic Explorers
and the despair of science, was the
famous strait of Anian. This name^
which haunted the maps of two centu-
ries, embodied two separate ideas,
though at first, doubtless, the two were
one. It was the passage through which
men might sail from Atlantic to Pacific,,
and it was also the* strait cutting ofi^
America from Asia. These two were orm
in the opinion of those who conceived the
northern part of North America to be a
prolongation of Asia, and the straiti
that separated it from the central pact
to be the highway to India and Cathay;
but from the time when the real distai^e
between America and Asia began to be
known, the name of Anian waans-ually,
though by no means always, restrir' I
to the supposed strait between Aisia iw.i
546
THE LIBRAliY MAGAZINE.
the new continent. The north-west
passrtge had several names given to it,
and, in fact, varied with the fancy of
inventive mariners and the conjecture
of ingenious chartographers.
The derivation of the word ** Anian *'
is obscure; but it seems to have come
from some name given to the extreme
north-east part of Asia; and this name
has been vaguely ascribed to Marco
Polo. That the title first appeared on
the Asiatic side of the strait (though it
afterward settled on the other) is almost
certain, for it is hardly credible that a
mapmaker would put an entirely imag-
inary name to an entirely unknown part
of a" new continent. And if Asiastic,
the name, -being applied to the north-
east part of the Chinese empire, would
almost inevitably be taken from Marco
Polo. But the word " Anian " is no-
where mentioned by the Venetian.
HovV, then, did this " Anian regnum,"
" Anian provincia, " come to make its
appearance on the map ?
rurchas gives " Anian " as an island
off the Chinese coast, probably a cor-
ruption of Hainan; and Polo mentions
a province of Anifi, variously read in
some editions as Amu or A7iiu, and
placed by Colonel Yule in Yunnan.
This, then, moved far north by some
mapmakers, may account for *' Anian
provincia; " but what is " Anian res-
num?" How were geographers able
to settle the political organization of
this unexplored land ?
In Marco Vo\o\ gravels, an account
is given of a prince named Nayan or
Naian, a relative of Kublai Khan, who
made war on the khan and was captured
and put to death after one of Messer
Marco's stock battles. Now Nayan's
dominions were probably near Sorea
and in about the position where the
later geographers placed their strait;
and if one mapmaker had put in ** Reg-
num Naian " in the north-east of the
great khan's dominions, the subsequent
transposition into *^ Anian" is not un-
likely, and would be helped by the
actual names of Anin, Hainan, or even
Annam. I give this conjecture for
what it is worth, which is, not impro-
bably, very little. In any case the
derivation, whatever it was, was soon
confused by a. supposed connection with
some explorer A nus (Toi* Joao) Cortercal,
who again was confounded with the
earlier and more authentic Cortereala,
till a whole galaxy of fictions had from
the first clustered round the famous
straits. The strait of Anian first ap-
pears in 1566 in Zaltieri's map; Anian
itself as a state or country is not men-
tioned there. Mercator's map of 15G9
puts the name on the American side;
Furlani, in 1574. on the Asiatic. Evi-
deittly it was a matter of little moment
on which side this roving kingdom was
ultimately to settle.
But, with this exception , the concep-
tion of the position of Anian and its
strait was for the most part rational and
tolerably consistent. The severance was
made between the north-east of Asia and
the north-west of North America, and in
almost the same position, as a rule, as
the actual Behring's straits. Some
maps, however, after the Dutch voyages
to Japan, filled up the sea between Asia
and America witli a land of Jesso, ap-
parently a distoriion of the Aleutian
island and the iieninsula of Alaska.
Geographical guessing sometimes went
strikingly near the truth. The map of
Conrad Low, 1598, is singularly accu-
rate, or rather lucky, in its rivers, lakes
and general configuration. This coin-
cidence has not yet been used to support
the fictitious voyages of this or that
mariner who represented himself as hav-
ing discovered the strait; but Mr. Ban-
croft remarks ironically that he fully
expects it will be so used. Certainly
the resemblance of Lows map to the
real coast is far more striking than that
of Juan de Fuoa's description; yet the
EARLY EXPLORATIONS IN" A:'rERICA.
547
Greek pilot's name remains attached to a
strait which in all probability he never
saw.
The Greek was the most distinguish-
ed and the best believed of the paper
discoverers of the north-west, but he was
oiily one among many. The strait of
Anian, separating Asia from America,
was not of such great imix)rtance, and
the further north it was removed the
less i ts configuration mattered. But the
north-west passage through the contin-
ent — this was inquired after eagerly as
giving a short sea voyage to India,
China, and Japan. It was, in fact, a dis-
covery of mucli obvious and immediate
profit if it could have been made; and ac-
cordingly the number of those who had
seen che strait, or at least one end of it,
or had even sailed through it, was large.
Not a needy explorer but had passed the
strait himself or seen some one who had
done so. The north-west passage was as
commonly seen as the sea-serpent in
modem times. The Spaniards, though
they no longer cared to explore the strait
for themselves, still wished to close it
to their rivals; and hence, on one side
or the other, the sailor who told a plausi-
ble story was likely to obtain a hearing.
The reports of these inventive mariners,
adopted and developed by the reasonings
of men of science, probably gave rise to
the wonderful maps which depicted the
north-west. Charts usually gave the
coasts already explored, and left the rest
blank; but the cosmo^rapl^er scorned
such ignorance. Especially did the lat-
ter s^etn set against the belief in any great
extent of land unbroken by sea. iTorth
America was often represented as a mere
shell of land, straggling in the wildest
way between the known points — Mexico,
Florida, and " Bacalaos,'^*as Newfound-
land and the neighboring parts were
called. Through this hypotlietical con-
tinent there must be at least one strait,
and some geographers made several, and
«Yen broke up Canada into iBlands.
Juan de Fuca is in hardly any respect
to be distinguished from the other
romancing pilots of his time, so far as
his narrative goes. In 1596 he told
Michael Lok, an Englishman, at Ven-
ice, that he had been for forty years in
the Spanish service, and while so en-
gaged had been plundered by Cavendish.
Having thus aroused sympathy, Fuca
went on to say that, while on an explor-
ing expedition in 1592, he had found
a broad inlet between 47° and 48° noi*th,
and entered it, and thus found the
passage to the " North Sea," as the
North Atlantic was called, in opposition
to the ** South Sea" or Pacific. The
passage was ftiirty or forty leagues wide
at first, and wider further on, with
** divers islands" in it. There was a
great pinnacle of rock near the en-
trance. The land trended north and
east in the main; it was rich in gold,
silver, and pearls, and the natives wore
skins. Fuca could get no reward from
Spain, and at last resorted to the En-
glish authorities, hoping that Elizabeth
would repay the money taken by Caven-
dish, and provide a ship to discover the
strait. Failing to get a favorable answer
from England, Juan de Fuca, alias
Apostolos Valerianus, left Venice for
his native Cephalonia, where, after more
correspondence with Lok, he seems to
have died about 1602.
It is ^ot too much to say that the
statement just summarized has every
internal mark of falsehood . It contains
absolutely nothing that could not have
been guessed; and on several points
much better guesses were made by
others. We have seen that conjectural
maps sometimes approached the actual
configuration of tne coast very nearly
and a pilot's guess might well turn out
to be as happy as a geographer's. Every
ambitious sailor's story must differ from
those of his predecessors; and by boxing
the compass of falsehood, the tnith
might often be accidently stated. There
648
THE LIBRARY MAGAZINE.
is not a scrap of evidence in any archives
to corroborate Fuca's statements; and
the idea that the Spaniards willfully
neglected to explore a land rich in gold,
silver, and pearls is highly improbable.
Ill that search they were never backward.
Further, as Mr. Bancroft points out,
Fuca's description does not fit the coast
with flny accuracy. It has been sup-
posed by his advocates that he went into
the strait which now bears hisriame. be-
tween Vancouver Island and the main-
laud, and sailed round th« island. Th6
strait is only about a degree wrong in
latitude in Fuca's a<3C0unt, but it is
only twenty miles broad at the mouth
instead of thirty leagues, and grows
narrower. Fuca's pinnacle ^^Hedland
or Hand" is not to be found, though
Meares thought he had seen something
that would do for it; and the direction
of the strait is entirely different from
the course which the Greek said he
took. As for the gold, silver, and
pearls, that was the flourish of a pros-
pectus. Gold there is in British Co-
lumbiai, no doubt; but what was known
of it then? and what of silver and
pearls?
However, the Greek pilot has had
good fortune. His name has been put
to a strait which he probably never en-
tered and certainly never explored.
The American advocates on the Oregon
question took up his claim, as giving
to Spain, and hence by cession to the
United States, rights extending far up
the north-west coast. Hence a sort of
official belief in him was held by many.
Meares had already given the Greek's
name to the strait south of Vancouver
Island, and one more name was added
to the list of the conquests of imagina-
tion. Juan de Fuca's strait is not,
alter all, out of place in a continent
named after Amengo Vespucci.
Fuca, afi already mentioned, was only
one of a crowd of discoverers whose
f oats are reported with a certain dry
humor by Mr. Bancroft, and at less
length in Mr. Winsor's History, The
north-west passage was the most popular
subject of inquiry. Either the naviga-
tor had himself discovered and passed
the strait, or if he were modest, and
confined himself to observing an inlet
or the mouth of a river, geographers at
once supplied the defect. Aguilar in
1603 saw, or thought he saw, a river
mouth, and this was at once taken to
be the strait of Anian and the way to
the mysterious city of Quivira, which
had long ago been found by Coronado
to be a mere Indian wigwam town.
Native rumors of great lakes and rivers
and cities added to the zeal and stimu-
lated the ingenuity of mapmakers.
Names were placed in profusion in the
undiscovered parts.
Maldonado in 1609 claimed to have
passed the strait of Anian in 1688. thus
forestalling or rather aniedaiing Fuca.
He also has found believers, though
his strait, being described in more de-
tail, is more hopelessly wrong than the
Greek's. The work of dissecting
America on paper went merrily on.
The discoveries of Admiral Fonte or
Fuente in 1640 broke up the interior
intc archipelagos and lakes, and proved
that there was no passage. The man
was probably, and his voyages certainly,
a myth, and not nearly so well con-
structed a myth as the geographical
fictions of Poe. But Fuente's, or his
inventor's, discoveries gave rise to the
theory of a huge fresh or salt lake 'n
the interior, through which, probably,
the north-west passage led. This theon'
was strengthened by vague Indian re-
ports of the great lakes and rivers of
the north. The internal sea lasted
down to the very time when Russian
and English ezplox#*8 joined hands
on the coast, and ended the reign of
mystery. The whole story is a proof
of the singular permanence of tradi-
tional error in the face of reason and
PRESERVATION OF FOOD AKD PREVENTION OF DISEASE.
549
sense, the continuance for centuries of
an attitude of mind that saw in every
unexplored inlet ou one side of a con-
tinent a communication with every nn*
explored inlet on the other. — Arthur
K. Ropes, in T/ie English Historical
Rtvieio,
PRESERVATION OF FOOD AND
PREVENTION OF DISEASE.
Putrefaction, it appears, is invari-
ably the work of living organisms,
which exist as an impurity in the
atmosphere, an impurity everywhere
present, but an impurity which can
readilv be removed by filtration, or de-
stroyed by heat, or rendered inert, for
the time being, by cold near to the
freezing point. Contagious disease,
also, is due to the work of living
organisms; indeed, one almost feels
warranted in these days in saying of it
too, is invariably due to the work of
living organisms, wliich may be dis-
seminated tiirough the air and in various
other ways, and which can be rendered
inoperative by several means.
While putrefaction, is invaluable in
breaking down useless masses of organic
material into their inorganic constitu-
ents, with their endless possibilities of
reconstruction and revivification, it be-
comes undesirable when it attacks the
material of man's food. From very
early times various expedients were
adopted to prevent the putrefaction of
food stuffs. Drying, the use of chemi-
cal agents, and the application of cold,
as means to preserve food, are all mat-
ters of ancient history. Yet no method
seems to have been extensively adopted
till quite recent times. But with the
development of ocean navigation and
voyages of discovery the necessity of
adopting some reliable methods became
the spur to invention. The method of
drying was too coarse in its results;
chemical means were not desirable,
from the point of view of the palate.
Salt, used for such purposes from the
earliest times, which rendered the meat
hard and indigestible, as well as less
nutritious by extracting some of the
nutritive juices of the meat, proved it-
self to possess more fatal objections to
the long voyager, when out of an expe-
dition of 961 men 626 were lost by
scurvy, the attendant of a diet too abun-
dant m salt junk and destitute of fresh
provisions. How. urgent became the
demand for better methods is evident
from the fact that while in the seven-
teenth century only one patent for the
preservation of food was described, and
only three in the eighteenth, as many
as 117 were specified in the first fifty-
five years of the present century, and
since then they have been very numer-
ous. Some of these were for drying
processes, such as that by which Liebig's
Extract of Meat, Hassal's Flour of
Meat, Blumenthal and Chollet's Meat
and Vegetable Tablets, etc. , are prepar-
ed; others were for chemical processes,
such as the emjiloyment of sulphurous
acid or carbonic oxide gas, or the injec-
tion of meat with chemical agents.
The chief patents, as now appears, were
those which proposed to exclude the
atmospheric air or to employ cold.
One method (Plowden^s, 1807) propos-
ed to exclude the air by iucrusting the
meat with some substance which would
resist the action of the air, and the sub-
stance used was a hot extract of meat;
another proposed to coat the meat with
impermeable varnish. These failed,
and now we know the reason. It is
not the air in itself that effects the nox-
ious change, but the living germs de-
posited from it. These already would
be deposited on the meat before the
coating was applied, and under cover
of the impermeable coating could calm-
ly proceed with their 'ravages. Augus-
550
THE LIBRARY MAGAZINE.
tns de Heine,*in 1810, proposed to place
the food in closed vessels, and then to |
withdraw the air through a valvular
aperture by a special exhausting ap-
paratus. That metliod, too, was found
to fail for similar reasons. In 1807,
however, J. Saddington, London, pro-
posed to preserve fniits without sugar
by placing them in bottles, driving air
out of the bottles by heat, filling tliem
up with boiling water, and then tightly
corking them. The bottles filled with
fruit to the neck were placed in a
water-bath, the water of which was
gradually heated up to one hundred and
seventy degrees Fahrenheit. Then the
boiling water was poured in. For his
method Saddington received a premium
from the Society of Arts. Three years
later, in 1810, a Frenchman, Appert,
applied the method to meat, vegetables,
'^uit, and milk, receiving as the reward
of his labors 12.000 francs from the
French Government. Appert first par-
tially cooked his provisions. He then
placed them in strong bottles, which
lie filled up to the neck. The bottles
were then well corked, and the corks
were covered with aluting of cheese and
powdered lime, which he said rapidly
hardened, and wjis then able to resist
the action of boiling water. The bot«
ties were then wrapped in coarse can-
vas bags and placed up to the neck in
a boiler of cola water. The boiler was
covered and heat applied till the water
boiled. It was kept boiling for an
hour or more. The heat was then
withdrawn, the water drawn off, and
the bottles allowed to cool. **ln every
case," says Appert, *'the exclusion of
air is a precaution of the utmost impor-
tance to the success of the operation;
and in order to deprive alimentary sub-
stances of contact with the air a perfect
knowledge of bottles and the vessels to
be used, of corks and corking is requis-
ite."
Now, though Appert's method has
proved of/ immense practical value, his
explanation of it has been proved quite
erroneous. For air may be admitted
in abundance to organic solids and
fluids without exciting putrefaction
provided the organic impurities have
been previously removed from the air
by filtration, and substances which
have been submitted to the operation
of boiling are as eligible sites for the
work ot decomposition as those that
have not been boiled. It is not the
oxygen of the air that is the exciter of
putrefaction, but the living organisms.
It was not the expulsion of air produc-
ed by the boiling, for even that was not
properly effected, that preserved the
food stuffs, it was the destruction by
the heat of the living things; and it
was not the continued exclusion of the
air in itself by sealing, etc., that main
tained the preserved condition, but
the barrier tnus set up to the access of
a new supply of active organisms.
Enormous quantities of all sorts of ali-
mentary substances are now preserved
for indefinite periods by methods simi-
lar to that of Appert, greatly improved
in its details. The substances to be
preserved are packed in tins; a small
quantity of water is added. The covers
are carefully soldered on the tins, aud
in such cover is made a small pin-hole.
The tin« are then placed, up to a short
distance from the covers, in "baths"
of water, to which chloride of calcium
has been added. The addition of the
chloride raises the boiling point to be-
tween two hundred and sixty degrees
and two hundred and seventy degrees,
and thus insures a greater degree of
heat than could be obtained by water
only. The bath is kept boiling for
some time, till the issue of steam from
the pin-holes insures the expulsion of
air from the tins. Solder is then drop-
ped on the pin-hole, and the tins thus
tightly sealed. They are then com-
pletely immersed for some «ime in the
PRESERVATION OF FOOD AND PREVENTION OF DISEAttE.
651
hot bath, and after being removed are
placed in chambers kept at the degree
of temperature most favoi'able to putre-
faction. There they remain for some
time. If decomposition ensues in any
of the tins it is evidenced, by the bulging
of the sides, owing to the pressure of
the gases of putrefaction. If the food
remains sound the top and bottom of
each tin should be concave, pre&sed in-
ward by the atmospheric pressure out-
side and tlie diminished pressure, owing
to the partial vacuum, within. If the
soldering gives way at any part of the
tin, or if in course of transit, by bad
usagtt and so on, a crack be opened in
the casing, or the point of a nail driven
in, or if by the action of weather, damp,
etc., the paint coating of the tin having
bec#me rubbed off, the metal has been
eaten into, air will effect an entrance
with a rush, carrying germs of putre-
faction with it. Thus, a tin apparent-
ly sound may on being opened reveal
putrid contents. Search will likely
discover the secret pathway of the
enemy. That the process is, however,
an eminently satisfactory one so far as
preservation is concerned, is shown by
tbe fact that stores of tinned meats
landed on the beach of Prince Regent's
Inlet from the wreck of H.M.S. Fury in
1825 were found twenty-four years later
in a perfect state of preservation By
the captain of H.M.S. investigatory and
tliat in spite of exposure to extremes
of weather.
Within recent years the agency of
cold has been invoked on a very exten-
sive scale for the preservation of food..
A patent was taken out by John Lings
in 1845 for employing ice in closed
chambers to reduce the temperature to
a proper degree. If a sufficient degree
of cold is obtained the activity of the
organism of putrefaction is, arrested,
though the organisms are not destroy-
ed. On the restoration of a normal
temperature they become as active as
ever. Following Ling'^ patent, others
were taken out for obtaining the requis-
ite low temperature by the evaporation
of ammonia and ether. The invention
of machines for the artificial production
of ice gave an impetus to the employ-
ment of ice for preserving food for con-
siderable periods. During the winter
of 1875-76 large quantities of beef , mut-
ton and fish were Drought from America
preserved by ice. An effort, made in
1873, to bring meat from Australia
preserved in this way, failed because
the supply of ice gave out before the
end of the voyage.
It seenied as if there was little pros-
pect of a trade in fresh meat being
opened up between this country and so
distant quarters of the globe i;s Austra-
lia. But in 1879, Mr. J. J. Coleman,
of Glasgow, went out to New York with
a Bell-Coleman air-refrigerating ma-
chine, and proved that food could be
preserved for long periods by the agency
of air cooled by mechanical means.
This Bell-Coleman machine is a re-
markable example of the practical
working-out of advanced scientific
theory. Its construction is based on
the principles of thermo-dynamics, that
when air is compressed heat is evolved,
and that, if this compressed air be then
allowed to expand and be caused, in
the act of expansion, to do work, a
large amount of heat disappears. The
machine, worked by steam, sucks in a
certain quantity of air and compresses
it to a pressure of 50 to CO pounds to
the inch. The air in the act of com-
Eression becomes very hot: it is cooled
y the injection of cold water. Tbe
cold compressed air is now driedl by
being passed through a set of h<;>rii;&?aQtal
pipes, and is then allowed to. expand
behind a piston, which, it pi*>pe1s in
the act 01 expansion.. In: \h» act of
doing work the expandijng^ aiSr- becomes
cooled "as much as 50v. 3lOQ'> «nd 200
degrees below freezing |fi^^ ^cordinje;
CoS
THE LIBRART MAGAZINE.
to the amoniit of previous compres-
sion." The cooled air is passed into
the ehamber containing the provisions,
and the temperature of the air in the
chamber can be kept by the machine
at a constant low temperature for any
length of time. Wit h such machin es no
previous packing of the meat is requir-
ed. The carcases are cut up into quar-
ters or other convenient sizes, placed
in calico bags, and packed in the freez-
ing chamber.
It has been noticed that frozen meat
spoils more quickly after it has been
thawed than ordinary meat. This is
probably due to the fact that the pro-
cess of freezing separates Out water
which formed part of the tissues, and
that, on thawing, the water is not taken
up again into the substance of tlie tis-
sues, but remains simply moistening
them. The meat being thus in a more
moist and soft condition permits of
more rapid development and propaga-
tion of organisms. If frozen meat be
thawed very slowly, however, the moist
condition is not so marked and the
meat will remain longer in good condi-
tion.
But it is in reference to the question
of the prevention of disease that the
knowledge now possessed of the agency
of organized bodies in disease becomes.of
the utmost significance. The methods
of preserving food have reached the
perfection they now possess practically
independently of any such knowledge,
while the possibility of preventing con-
tagious disease to any extent is really
dependent upon the facts which science
can and must yet elucidate. The pos-
sibility of inoculating against measles,
ficarlec fever, typhoid fever, yellow
fever, malarial fever, etc., as is now
«done against «mall-pox, is the golden
'dream of the enthusiastic student of
i bacteria. He suggests that the day
^«will come when the traveler, before he
UBtarts abroad^ will go to his physici^.
and, informing him of liis intended
destination, will request to be protected
against any contagious diseases that
may prevail in that quarter.
This is the dream of the enthusiast.
But there are many practical truths
capable of daily application taught
by the view of contagion dependent on
the discovery and life-history of germs.
Supposing this view to be strictly and
entirely correct, it is plain that any one
suffering from a contagious disease is
the sphere of activity of micro-organ-
isms which are nlultiplyiug in his body.
They have not by some strange chance
arisen anew there, but have gained ac-
cess from without. They have had
parents like to them. The germs that
attack one man are the progeny of
others which have conducted similar
raids on a previous victim. Gaining
access to a human body, they multiply
and are cjist off by various channels,
some by the skin, some perchance in
the breath, others by the way of the in-
testinal canal, and if, thus cast upon
the world, they are fortunate enough
to light upon another host, they will
speedily take up their abode with him.
And while the channels by which a liv-
ing multitude of disease germs may be
cast off from one person's body are
thus numerous, the means by which
tTiey may be distributed to olhei*s are
as inexhaustible as are "the resources
of civilization." They may gain en-
trance to the body in air, in food, in
drink; they may be carried about on
one's clothes; they may be harbored un-
der one's thumb-nail; a hostess may
dispense them with her hospitalitv; a
friend may impart them by a tiss.
One man's body may thus be the breed-
ing-ground of a disease for a whole
community.
It becomes, therefore, a question of
the utmost importance for science to
answer how best these unwelcome in-
vaders of a community may be arrested
MR. LOWELL'S ADDRESSES.
553
or destroyed at the very outset of their
career. Of course it is possible to sep-
arate an individual suffering from a
contagious disease from his fellows so
that they may run no risk. But then,
as^we have seen, germs are not neces-
sarily short-lived. They have not
necessarily ceaseor to exist when the
individual/ on whom they have spent
their force, is once more able to return
to society, and a guarantee is needed
that he does not carry back with him
the active agents of the contagion.
It is to give this guarantee that all the
methods of disinfection are employed,
by which steps are taken to destroy the
disease germs Jis soon as possible after
they have separated from the person's
body. It can easily be seen that if
this is t.0 be of any use, it must be very
thoroughly performed, the patient's
body, his clotlies, the room in which he
has lived, the thin^ he has handled,
and everything that has come in contact
with him being submitted to the disin-
fecting process. It is amazing how
many neglect even the simplest precau-
tions. Childi'en newly-recovered from
measles or scarlet fever, or still suffer-
ing from whooping-cough, are sent out
to scliool or to play, to scatter broadcast
among their companions the seeds of
their diseiise, still separating from their
skin or clinging to their clothing.
Children go to school from a house
where some one lies ill of an infectious
fever, men go to their work or business,
women move about among their neigh-
bors or doing their shopping, with little
precaution and with less thought,
trafficking in the disease, sending it
along the highways and the by-ways,
and here and there doubtless providing
it with a victim that succumbs. The
public safety and the public health
ought not to be at the mercy of careless
parents or self-sufficient dominies. If
the facts of science I have attempted to
state plainly are true, contagious diseaM
might be stamped out of existence, in-
stead of ever and anon rioting among
the people. The facts are not sufficiently
known. It takes a long tim'e for such
facts to become adequately known and
understood; it is a very much longer
time before the facts become, as they
ought to be, the basis and the guide of
practice. Our sanitary authorities have
done much for the health of the people,
as the reduced English death-rate con-
clusively shows, and that chiefly by
hindering the spread of infectious
disease. But it is not till the vast bulk
of the people themselves intelligently
set their hands to this work that the
greatest degree of prevention will be
achieved. — .1. McGregor-Robertsok,
M.D., in Good Words.
MR. LOWELL'S ADDRESSES.
Citizens of the United States are,
it is understood, accustomed to divide
mankind into Americans, Britishers and
Foreigners; and it is tp be hoped that
the division would now be accepted by
most people on this side of the water.
Even those doleful "scribes" who
think they can best exalt their own
country by insulting ^others, and who
found it seemly a few years ago to sneer
at the sympathy Shown by Englishman,
from the sovereign^ downward, with the
sorrow of the American people for their
murdered President — even they, we
think, would admit that it is an almost
hopeless task to stir up bad blood at this
time of day between England and the
United States. This has not always
been so— it was not so even within the
memory of people who are not yet
middle-aged; but it is so now, and his
share in bringins; about this state of
things is not the least claim which the
amiable statesman whom we have just
lost had to the gratitude and esteem of
654
THE LIBRARY MAGAZINS.
bis countrymen. The good work which
he and his colleagues set on foot has
been continued and strengthened by
many hands; but bv ilo one more than
by the author of the little volume now
before us.
For five years Mr. Lowell went in and
out among Englishmen as one of them-
selves. It would have seemed absurd
to think of him as a foreigner. Nor
was it mere community of speech that
brought about this result. Tlfere is at
least one other representative of a
foreign power among us who in this
respect is, perhaps, even closer to us
than Mr. Lowell; but with him the
English blood and the English speech
serve, it is understood, only to make
difficult duties rather more difficult.
At any rate, though doubtless in the
republic of letters all are countrymen,
and other foreign ministers besides
Mr. Lowell niight have presided at a
meeting of the Wordsworth Society,
or delivered addresses at the unveiling
of the busts of Fielding and Coleridge,
we can hardly imagine any other being
called upon to address an English
audience on such a subject as that of
the lecture which gives its title to the
present volume.* Mr. Lowell has been
well advised to put it in the fore-front,
for it sets a key-note which recurs more
than once as we go through the volume,
and gives a measure of unity to the
treatment of subjects so dissimilar as
the death of General Garfield, the open-
ing of a free public library in a Massa-
chusetts town, or the two hundred and
fiftieth anniversary of Harvard. The
last named, indeed, may be regarded as
an answer to some of the questions sug-
gested in the opening essay, llow this
18 we will ])roceed to show.
Mr. Lowell's view of democracv, it
need hardly be said, differs a good deal
from that which has been taken by re-
• Demorrftoy and Other Addresses. By
James Russell LowcU.
cent writers in England and France,
and which appears to be generally ac-
cepted by "superior" persons. He
holds with them^ indeed — and it may be
presumed with most intelligent people
^that '^democracy is nothing more
than an experiment in government,"
though he does not enunciate the state-
ment with the pomp of a new discovery.
Unlike tnem, nowever, he can say: —
•'B)' tern] craraent and education of a con-
servative turn . . .1 liaye grown to manhood
and am now growing old with the growth of
this system of government in my native land,
have watclied its advances, or what some would
call its encroachments, gradual and irresistible
as tho$« of a glacier; have been an ear-witoeie
to the f(>reb(jdingB of wise and good and timid
men, and have lived to see those foreboding
belied ])y tlie course of events, which is apt to
show itself humorously careless of the reputa-
tion of prophets. 1 recollect hearing a sa-
gacious old gentleman say in 1840 tliat the
doing away with the property quulificalion
for the suHrage twenty years before had been
the ruin of the State of Massachusetts; that
it had put public credit aud private estate
alike at the mercy of demagogues. I lived
to see -the Commonwealth twenty odd yeais
later i>aj|Mng the interest on her bonds in gold,
though it cost her sometimes nearly three for
one to keep her faith, and that while suffering
an unparalleled drain of men and treasure in
helping to sustain the unity and self-respect
of the nation."
And again: —
"Not a change for the better in our human
housekeeping lias ever taken place that wise
and good men have not opposed it . . .Suppres-
sion of the slave-trade, abolition of slaver>'.
trade unions — at all of these excellent i>eople
shook their heads dcspondingly, aud mur
mured *Ichabod/ "
At the same time, while not treating
democracy as a hugbear, Mr. TjOwcU is
far from regarding it as a fetish. At
the coni:lusion of his address on Presi-
dent Garfield, he says: —
*'I am not one of those who believe that
democracy any more than any other form of
;;ovtrnment will go of itself. I am not a be-
liever in perpetual motion in politics any
more than in mechanics, but in common with
all of you [it will be remembered thai, thou|;iL
MR. LOWELL'S ADDRESSES.
655
speaking in L6Ddon, he was speaking to an
audience of Americans] I have an imperturb-
able faitli in tlie honesty, the intelligence, and
the good sense of the American i>e()ple.'*
It will be seen that sixty years' ex-
perience of mankind has led Mr, Lowell
to adopt a somewhat diiferent view of
human nature from that of elderly pes-
simists who ask, **L'egoi"8me ne reste-
t-il pas le fond oternel, irreductible, de
la personnalite?" or from that of some
of our cheerful young cynics, who from
the heights of a recently acquired de-
gree calmly set down«s ^'a liar and a
cowardly liar" every man who ventures
to assume in his fellow creatures other
than base motives for conduct. Nor
can he be charged with that envy to-
ward all social superiority which is
often amiably imputed to those who
Tvould diminish social inequalities.
"I see," he says, "as oleariy as any man
possibly can, and rate as highly, tiie value
of weaUli, and hereditary wealth, as the secur-
ity of refiuemeut, the feeder of all those arts
that ennoble and beautify Ufe, and as making
a country worth living in."
He is as keenly alive as M. Scherer
himself to the tendency which demo-
cracy has *'to reduce all mankind to a
dead level of mediocrity in character
and culture, to vulgarize men's concep-
tions of life, and therefore their coae
of morals, manners, and c(Hid act," **to
be satisfied with the second-best if it
appear to answer the purpose tolerably
well, and to be cheaper,^' particularly
in the matter of education; its ten-
dency, when it is prosperous, '* toward
an overweening confidence in itself and
its home-made methods, an over-esti-
mate of material success, and a corre-
sponding indifference to the things of the
intellect. '' If it is not to be a failure —
"Democracy must show its capacity for
g reducing not a higher average man, but Uie
ighent {Kassiblc types of manhood in all its
manifold varieties. No matter what it does
for the body, if it do not in some sort satisfy
that inextinguishable passion of the soul for
something that lifts life away from prose,
from the common and the vulgar, it is a
failure."
These last extracts are from the Har-
vard address, and the fact that they
form part of it may serve to indicate
the way in which the author looks to
see the problem solved. He expands,
indeed, perliaps with more sanguine
geniality than f ccompanied its original
utterance, the famous dictum '*We
must educate our masters."
We have left ourselves little space to
speak of the more purely literary part
of the contents of this volume. Besides
the address already referred to on Books
and Libraries, delivered at Chelsea,
Massachusetts, this comprises Words-'
worth, Coleridge, Fielding, and Don
Quixote, all of which were spoken be-
fore English audiences; and that not
in the way in which English men of
letters are wont to lecture in America,
as visitors who have come mainly for
that purpose — sometimes, perhaps, with
a touch of the missionary — but simply
as by the ' best man of letters who was
available for the purpose. Wlien Mr.
Lowell discoursed to the people of
Taunton on Fielding, or to the work-
ing men in Great Ormond Street on
Don Quixote, probably a hu'ge propor-
tion of his hearers forgot that they were
not listening to a **citizen of Queen
Victoria" (as the American said). At
any rate, they heard some criticism as
good as they were likely to hear on
either side of the Atlantic. Take, for
example, this on Wordsworth. After
noting that Wordsworth has specially
the "privilege of interesting the high-
est and purest order of intellect," while
at the same time'**he makes no con-
quests beyond the boundaries of his
mother-tongue," herein differing from
the very greatest, he proceeds as fol-
lows:—
**Too often, when left to his own resources,
and to the conscientious performance of the
556
THE LIBRARY MAGAZINE.
duty laid upon him to' be a ^reat poet, quand
meme he seems diligeully mtent on produc-
ing tire by the primitive method of rubbing
tlie dry sticks of his blank verse one against
tiie other, while we stand in shivering expec-
tation of tlie tlame that never comes. In his
truly inspired and inspiring passa^ it is re-
markable also that he is most unlike his or-
diuarv self, least in accordance with his own
tlieories of the nature of poetic expression.
\V hen at his best he startles and waylays as
only genius can; but is furtliest from that
equanimiiy of conscious and constantly in-
dwelling power that is the characteristic note
of the greatest work. If Wordsworth be
judged by the ex ungue leonem standard, no
one capable of forming an opinion would hesi-
tate to pronounce liim not only a great poet^
but among the greatest, convinced in the one
ca.se by the style, and in lioth by the force
that radiates from him, by the stimulus he
sends kindling through every fiber of the in-
tellect and of the imagination. At the same
time there is no admittedly great poet in
placing vyhom we are forced to acknowledge
sr) many limitations and to make so many
concessions."
It is always difficult to say that the
**last word'* has ever been spokcD; but
it will be some time, we think, before
the elements of WorcTsworth's strength
and weakness are more adecjuately set
forth. Similar e^dence of intelligent
insight and effective expression will be
found in the other three addresses which
belong to tlie same group.
We must revert once more to the
Harvard speech in order to call atten-
tion to two points of interest. How
many people, we wonder, know that
Harvard once ^'succeeded in keeping"
an Indian "long enough to make a
graduate of him?" In these times,
when Indians wear *' store clothes"
and are addressed as **Esq., " this
would, perliaps, be less remarkable; but
of we understand rightly, the one grad-
Tiiate, whose name only one man can
pronounce, belonged to the colonial
times.
The other matter touches us more
closely. Probably Mr. Lowell's retire-
ment brought [,jme to Englishmen
more vividly tiia^i had ever been done
before the inoonveniencc of the Ameri-
can system which is popularly called
"the spoiU to the victors." When
they i-ead the terms in which Mr. Low-
ell addrpssed President Cleveland, they
will be struck not only by its inconven-
ience, but by its absurdity. There can
be little doubt that JVJr. Lowell on all
essential points of politics is in much
closer affreement with Mr. Cleveland
than witTi the candidate of the party to
which he nomiiUlly belongs, whom he
certainly would never have apostro-
phized as one "who knows how to witb-
st^md the Civium ardor prava juben-
That the accession to office of Mr.
Cleveland should have caused the re-
tirement of Mr. Lowell is about as ridic-
ulous an instance of slavery to the
"platform" as can well be imagined.
It is to be hoped that the culti-
vated democracy, of which Mr. Lowell
does not despair, may some day see
the matter m the same light. — Tlie
A thenwum.
CURRENT THOUGHT.
English as she is Spokb. — Mrs. Jessie
Benton Fremont, in her sketch of her father,
Thomas H. Benton, relates an anecdote of the
French Bishop at St Louis, at the time of the
purch{ise of Louisiana: —
"It was a point of honor among the older
French not to learn English; but the Bishop
needed to acquire tluent English for all uses
and for use irom the pulpit especially. To
force himself into familiar practice, he seclud-
ed himself for a while with the family of an
American farmer, where he would hear no
French. Soon he bad gained enough to an-
nounce a sermon in English. Mr. Benton was
present and his feelings can be imagined when
the polished, refined Bishop said: 'My friends,
I am right-down glad to see such a smart
chance of folks here to-day.' '*
THE CENTENNIAL OF THE CONSTITUTION.
567
THE CENTENNIAL OF THE
CONSTITUTION.
Tlie most important event in the
history of our Republic was the ratifica-
tion of the National Constitution, which
act settled the momentous question:
'* Shall there be a National Government
or general anarchy?" That problem
was definitely solved in the summer of
1788, by the ratification of the new
Constitution, by the voice of the People
of the United States. Then our mere
league of States, bound by a ** rope of
sand," first became a Nation, lusty and
powerful, even in its infancy. The
celebration of the one hundredth anni-
versary of that event should be observed
as a day of rejoicing and thanksgiving,
and should be celebrated by as many
American citizens as possible, collec-
tively.
A movement for such a celebration
has already taken place. Toward the
close of 1886, the Governors of Virginia,
Rhode Island, Georgia, Delaware,
Pennsylvania and Maryland, and repre-
contatives of the Governors of South
Carolina, New Jersey, Connecticut and
New York, altogether representing ten
of the original thirteen States, met at
Carpenter s Hall, in Philadelphia, to
take measures for a centennial celebra-
tion of the ^'adoption" of the National
Constitution by a Convention at Phila-
delphia, on September 17, 1787. They
resolved that a celebration of that event
should be held at Philadelphia, on
September 17, 1887, and that the
President of the United States and the
Governors of all the States and Terri-
tories should be asked to assist in
such celebration. Was this a wise or
unwise movement ? Let us inquire.
The utter weakness of the Constitu-
tion of Government, known as "The
Articles of Confederation," and the im-
pending danger of a dissolution of the
league of States of which it was the
bond, so deeply impressed the thought-
ful men of the Union, that a convention
of delegates from the thirteen States
was called at Philadelphia to consider
the matter. Delegates from every State
but Rhode Inland assembled in May,
1787. It was soon perceived that the
existing form of government was too
radically defective to admit of adequate
amendment, and it was cast aside. The
Convention proceeded to the task of
framing an entirely new Constitution.
A wide diiference of opinion a^ to the
best form of a national government
prevailed in and out of the Convention.
Every proposition was carefully scru-
tinized and debated. Finally, the Con-
vention referred (August 6) all proposi-
tions, reports, etc., to a ** Committee of
Detail," and then adjourned for ten
days. On the reassembling of the Con-
vention, the Committee presented a
rough draft of a Constitution, substan-
tially as it now appears. Again long
and sometimes storm v debates occurred.
Amendments were offered, and all were
referred to another committee for final
revision, which, on the 12th of Septem-
ber submitted a report and the following
resolution:
'* Besotted Unanimmidy, That the said re-
port with the resolutions and letters accom-
panying the same, be transmitted to our
several IiCgislatures, in order to bo submitted
to a convention of delegates chosen in each
State by the people thereof in conformity to
the resolves of the Convention, mude and pro-
vided in tliat case."
The Convention agreed to the revised
Constitution on September 15, and'on
the 17th it was signed by the repre-
sentatives of all the States then present,
excepting George Mason and Edmund
Randolph, of Virginia, and Elbridge
Gerry, of Massachusetts. It was sub-
mitted to Congress, then in session at
New York, on the 28th of September,
and that body sent copies of it to all
the State legislatures. State conven-
tions were then called to consider it.
558
THE LIBRARY MAGAZINE.
and more than a year elapsed before the
requisite number (nine) of the States
had ratified it.
By tills simple statement of facts it
will be perceived that the action olthe
Convention at Philadelphia on the 17th
of September, 1787, was by no means
an " adoptit)n ^' of the Constitution. It
was only an agreement as to its sub-
stance and form by a committee chosen
by the States for the consideration of a
better form of government preliminary
to the tinal decision of the PeopL»- who,
alone, hud power to "adopt" or
** ratify " the instrument then provided
r— only a " proposed Constitution " as
one of the conventions afterward termed
it. Therefore a centennial celebration
of the *' adoption " of the CKJUstitution
in September, 1887, would be mani-
festlv premature and improper.
'J' lie important question here presents
itself. When and Where should that
centennial celebration take place ? I
would respectfully suggest that the
proper time when such a celebration
should occur will be the 21st of June,
1868, one hundred years after the
People of Xew Hampshire, in represen-
tative convention, voted to ratify the
Constitution. It was the ninth State
that performed this act, and made the
requisite number to secure that ratifica-
tion. It was on that warm day in June
that our National Constitution first
became the fundamental law of the
Republic and constituted the United
States a nation.
It may not be unprofitable briefly to
consider here the action of the people
of those nine States, who effected the
ratification of the Constitution, in the
chronological order in which that action
took place. These States were Dela-
wwe, Pennsylvania, New Jersey, Geor-
E'a, Connecticut, Massachusetts, Mai^-
nd. South Carolina,. and New Hamp-
Bhire.
"Little Delaware" .fixst g^ve its.
decision. The people had long felt the
necessity of a radical- change in the
fundamental law of our Republic. I^te
in October (1787) its legislature, stimn-
lated by petitions from the people,
adopted measures for a convention of
representatives to consider the new in-
strument. They were speedily chosen,
and assembled at Dover the first week
in December. On the 6th the deputies,
by unanimous vote, '* approved, as-
sented to, ratified and confirmed " the
National Constitution, and on the fol-
lowing day they all signed their names
to their form of ratification. This
prompt action of a people who were
really of the same slock, as the settlers
of Pennsylvania, and who had grown
up under the same proprietary govern-
ment, greatly quickened the zeal of the
friends of the Constitution, then sitting
in convention at Philadelphia, and who
encountered much opposition.
On the 18th of December, the venera-
ble Dr, Franklin, more than eighty
years of age, and then President of
Pennsylvania, entered the Assembly
Chamber, and presented to the legisla-
ture a copy of tne Constitution after ex-
pressing hope that the people would
adopt it. Out of respect for Congress it
was not acted on for ten days, liie leg-
islature was to adjourn on the 29th.- On
the morning of the previous day, George
Clymer proposed to refer the Constitu-
tion to a convention of the People of
the State, A minority of the members
obtained a postponement until the after-
noon, when that minority dishonestly
refused to attend the session. Tlie
citizens of Philadelphia were greatly
irritated, and a body of them finding
two of the recusant members, sufficient
to make fi.quorum, dn^ed them to the
Assembly Chamber, and compelled
them to stay there until the vote was
taken. At this juncture a fleet mes-
senger arrived from New York, bearing
a .copy of aresolution of Congress, onan-
•I'HE CEJSTENl^IAL 05' THE- GONeTITUTION.
509
iraously recommending the reference
of the Constitutions to conventions of
the People of the several States. The
Assembly at once authorized a State
convention. It met at Philadelphia on
the 20th of November and thoroughly
discussed the Constitution; and on the
12 th of December, it ratified it by a
vote of 46 for the Constitution and' 23
against it. The next day the conven-
tion marched in procession to the Court
house, where it i)roclaimed the ratifica-
tion, and, returning to its place of
meeting, the forty-six affixed their
names to tlie engrossed act. The con-
vention was dissolved on the 19th, after
offering a permanent and a temporary
seat of government to the United States.
The people of New Jersey were chiefly
engaged in rural occupations. The
western portion was settled largely by
the descendants of " Friends," or
Quakers, and in the eastern part by
descendants of Dutch and Scotch im-
migrants. They were a quiet, thought-
ful people, little disturbed by political
agitations. They generally accepted
the new Constitution. Late in October
(1787) the Legislature of New Jersey
called a State Convention of the People
to consider the instrument. The con-
vention assembled at Trenton on the
11th of December, and began its sessions
on the 12th, with prayer. It was com-
posed of the best and brightest men of
the State, and the proceedings were
held with open doors. The Constitution
was fully discussed for about a week,
when, on Tuesday, the 18th, the ^' Peo-
ple of the State of New Jersey, by the
unanimous consent of the n^embers
present, agreed to, ratified and con-
firmed the proposed Constitution, and
every part tnereof," as the act of ratifi-
cation expressed it. The form of ratifi-
cation was signed by every member of
the convention.
So it was that within the space of
twelve days in the last month of the
year 1787, and three months, after the
National Convention agreed to its form,
the Constitution was ratified by the
three central States of the Union. The
fiiends of the instrument regarded this
as a most encouraging omen.
Before the decision of these three
States was known to the people of
Georgia, the extreme Southern member
of the Union, they had performed their
part in the momentous drama. The
Legislature of Georgia was in session
when the message from Congi-ess ar-
rived. The people greeted with joy a
Constitution that promised to make the
States a Nation with strength to give
protection against the aggression of
their Spanish and barbarian neiglibora
in Florida and the Gulf region. A
State convention was called. It as-
sembled at Augusta, far up the Savan-
nah river, on Christmas day, with
delegated powers to adopt or reject the
whole or any part of the Constitution.
The members were all of one mind, and
on January 2, 1788, che convention,
for themselves and their peo])le unani-
mously *' assented to, ratified, and
adopted'* the whole of the Constitu-
tion.
They expressed a hope that their
ready compliance would ^' teiul to con-
solidate the Union and promote the
happiness of the common country."
When the members completed the sign-
ing of the form of ratification, the act
was announced by a salute of thirteen
cannons.
Connecticut was the first of the New
Englai»d States that ratified the new
Constitution. Two of its delegates to
the National Convention (Roger Sher-
man and Oliver Ellsworth) sent, Sep-
tember 25th, a copy of the Constitution
to Samuel Huntrngton, then Governor
of the State, who was its zealous friend.
At the middle of October the legislature
called a State convention, to which were
elected men df the highest standing in
5eo
THE LLIRARY MAGAZINE.
the commonwealth — ^legislators, Judges,
clergymen, etc. The convention as-
sembled in the State-house at Hartford,
and immediately adjourned to the North
Meeting-liouse, when the Constitution
^ was read in the presence of a multitude
of people, and debated section by section
witli open doors. No vote was taken
until the whole had been thus read and
debated. When, on the 9th of January,
a vote was takeu, 128 spoke for the
Constitution and only 40 against it; a
majority of more than three to one.
The decision was received with delight
by tlie»j)eople.
The great State of Massachusetts
next wheeled into line. Its attitude
toward the new Constitution was ob-
served with much anxiety, for it was
thought that upon its decision depended
the fate of the instrument. The State
had lately been shaken by an armed
insurrection, "Shay's Rebellion," and
the public mind was still much dis-
turbed by political and social animosi-
ties. The legislature, which had been
chosen under the influence of the in-
surrection, met on the 17th of October.
The (tovernor (John Hancock), in pre-
senting the Constitution, wisely rec-
ommended its reference to a State
convention. The Senate, of which
Samuel Adams was president, promptly
adopted a resolve to refer it to such a
convention. In the Lower House the
re:?ohition of the Senate elicited some
debate. The galleries and floors were
crowded with earnest spectators. At
first there were signs of warm opposi-
tion to the new Constitution. Members
denied the right to supersede the old
** Confederation," and contended that
the adoption of the new Constitution
by its ratification by only nine of the
thirteen States was a violation of the still
valid compact of that " confederation."
But wisdom and patriotism prevailed,
and after some other expressions of dis-
sent a State convention was called.
Of the delegates to the convention
chosen, eighteen were the late insur-
gents elected in the niral districts.
The leading men of the State and of
the Territory of Maine, its "annex,"
were in favor of the new Constitution,
and some of the strongest men of the
commonwealth were chosen to seats in
the convention. There were about
twenty ministers of various religious
denominations. "So able a bodv,"
says Bancroft, "had never met in
Massachusetts." It was felt that the
adoption of the new Constitution was
" the greatest (juestion of tbe age."
The convention met in Boston early
in January, 1788, with John Hancock
as presiding officer. The debates as-
sumed the form of free conversation,
and it was agreed that no vote should
be taken until every paragraph of the
Constitution had been discussed. This
discussion, aa it went on day after day,
took a wide range. At every st^e
what the conclusion of the Convention
would be was doubtful. The influence
of the intrigues of Richard Henry Lee,
of Virginia, the bitter enemy of the
Constitution, was felt in the convention.
He had meddled, by letters, with every
convention yet held, excepting that of
Georgia; and in Massachusetts he waa
aided by Elbridge Gerry. This evil
influence was met by a letter of Wash-
ington to a friend in Virginia, which
was published in a Boston newspaper
on the 23d of January, in which he said:
"The Constitution or Disunion is befon*
us. If the Constitirtion is our election,
a constitutional door is open for. amend-
ments, and may be adopted in^ a peace-
able manner without tumult or
disorder."
One of the chief men and sound
debaters in the Massachusetts Conven-
tion was Theophilus Parsons. On th«
morning of January 31st, he proposed
that the Convention " do assent to and
ratify the Constitution." Hancock
THE CENTENNIAL OP THE CONSTITUTION.
.',61
spoke earnestly iu favor of the proposi-
tion, and offered some amendments.
Able debates were continued until the
8th of February, when a vote was taken,
and resulted in 187 voices in favor of
the Constitution, and IG8 against it.
The glad news of the result was an-
nounced by the ringing of the bells and
the booming of canuons. The news
was received with Joy elsewhere. In
New York six saluteS, of thirteen guns
each, were fired in honor of the six
ratifying States. From that time
Lon^ Lane, by the meeting-house in
which the convention was held, was
called Federal street.
The Legislature of Maryland, at its
session in November, 1787, ordered a
convention, but fixed the time of meet-
ing late in the spring of 1788. This
delay gave Lee and other opponents in
Virginia opportunity to bring their in-
fluence to bear upon the leaders of
opinion in Maryland. But Washington
stood as a **rock of defence" in the
region of the Potomac, and his influence
was mighty. In a published better to a
friend, Washington said:
**My decided opinion is that there is no al-
ternative between the adoption of the proceed-
ings of tlie [National] Convention and anarchy.
If one state, however important it may con-
ceive itself to be [meaning Virginia], or a min-
ority of them should suppose that they can
dictate a Constitution to the Union (unless they
have the power of applying the vltima ratio to
good effect), they will find themselves de-
ceived."
The Maryland Convention assembled
at Annapolis on April 21, 1788.
There were in it smoe very strong
opponents of the Constitution, and
debates, generally very warm, continued
several days. Among the most vehe-
ment opposers of the Constitution was
Samuel Chast. Amendments were
?iroposed, and while the enemies of the
lonstitution were " filling the hall with
loud words " the friends of the measure
remained '^ inflexibly silent." On the
26th a vote was taken, and the Con-
stitution was ratified by 63 voices
against 11. This majority of nearly
six to one, gave to the support of thi
Constitution a majority of tiie thirteen
States and a very great majority of the
f fee inhabitants. It was a happy omen
that a proposition in the JVf aryland con-
vention, for the establishment of a
Southern Confederacy, did not find a
single supporter.
In Soutli Carolina there was much
opposition amofig the slave-holders on
account of the restrictions of the slave-
trade which it proposed. ** Without
negroes, " said Lowndes, one of the
ablest men in the commonwealth,
" this State would degenerate into one
of the most contemptible in the
Union. Negroes are our wealth, our
only natural resource." ' But the'
legislature unanimously issued a call
for a convention. That body was or-
ganized on the 10th of May, with
Thomas Pinckney as president. They
were assembled at Charleston. Virginia
intriguers tried to have the Convention
consider a proposition for a Southern
Confederacy, but failed. The Constitu-
tion was thoroughly discussed, and on
the 23d was ratified by a vote of 149
against 73, or more than two to one.
A convention of delegates assembled
at Exeter, New Hampshire, in Febru-
ary, 1788, and discussed the Constitu-
tion about seven days. There appeared
to be a small majority against the in-
strument at first, but Its friends grada-
^Uy gained converts. Many of the
members were fettered by instructions
from their constituents. To give these
an opportunity to consult with their
people at home, the friends of the con-
stitution proposed an adjournment
until June. They also urged the more
weighty argument that a small State,
like New Hampshire, should wait and
see what the other States would do.
They did so adjourn, and changed the
562
THE LIBRARY MAGAZINE.
plate of meeting from Exeter to Concord.
"There the convention reassembled on
the 17th of June. * They discussed the
Constitution only four days and on
Saturday afternoon, at one o'clock, June
3l8t, they ratified the great proposed
*' fundamental law " of the Republic by
a Tote of 57 against 46 and made it a
reality. The people of the United States
spoke the word, and tlie Republic of the
West was created a Nation.
The remaining States, excepting
Bhode Island, soon afterward ratified
the Constitution — Virginia, on June
26; New York, on July 26; and North
Carolina, on November 21. Rhode
Island did not become a member of the
Union until. May 29, 1790.
HV^ere should the centennial of the
adoption of the Constitution be cele-
brated ? No one place in the Union
can rightfully claim the precedence.
The seat of each convention of the
nine States which effected its ratification
has an equal claim with the others as
the place where that ratification was
effected. It seems desirable that as many
of the citizens of the Republic, as possi-
ble, should assemble together in cele-
bniting the gre^t event. If the gather-
ing should be confined to only one city,
comparatively few persons could per-
sonally participate in the proceedings.
I would therefore suggest that the cen-
tennial of the adoption of the Constitu-
tion sliould be celebrated at the respec-
tive capitals of the nine ratifying States,
on the same day, namely, the twenty-
firsl of June, 1888. — Benson J. Loss-
ING, in The Independent,
THE SUN'S HEAT.*
From human history we know that
* IjGCture cm "The Probable Origin , the
ToUil Amount, and the Possible Duration, of
the Siui's lleat," delivered by Sir William
Thomson, F. R. S., at the Royal Institution,
Jan. 21, 1887.
for several thousand vears the Pii!! hi
been giving heat and light to tho t\ : . i
as at present; possibly with eonie cm. -
siderable fluctuations, and possibly with
some not very small progressive varia-
tion. The records of agriculture, an el
the natural 'history of plants and
animals within the time of human his-
tory, abound with evidence that there
has been no exceedingly great change
in the intensitv of the sun's heat and
light within the last 3,000 years; but
for all tiiat, there niav have been varia-
tions of quite as much as 5 or 10 per
cent., as we may judge from consider-
.ing that the intensity of the solar radia-
tion to the earth is 0 per cent, greater
in January than in July; and neither
at tlie equator nor in the northern or
southern hemisphere has this difference
been discovered by experience or general
observation of any kind. But as for
the mere age of the sun, irrespective of
the question of uniformity, we have
proof of something vastly more than
3,000 years in geological history, with
its irrefragable evidence of continuity
of life on the earth in time past for tens
of thousands, and probably for millions
of years.
Here, then, wq have a splendid sub-
ject for contemplation and research in
natural pliilosophy, or physics, the
science of dead n at or The sun, a
mere piece of matter of the moderate
dimensions which we know it to have,
bounded all round bv cold ether, has
been doing work at the rate of four
hundred and seventy-six thousand mil-
lion million million horse-power for
3,000 years, and at possibly more, and
certainly not nnch less, than that for a
few million vears.^ llow is this to be
explained? 'Natural philosophy cannot
evade the question, and no physicist
who is not engaged in trying to answer
it can have any other justification than
that his wliole working time isoccupieil
with work on some other subject or
THE SUN'S HEAT.
508
subjects of his province by which he
has more hope of beiug able to advance
science.
I suppose I may assume that every
person present knows as an established
result of scientic inquiry that the sun
is not a burning lire, and is merely a
fluid mass cooling, with some little
accession of fresh energy by meteors
occasionally falling in, of very small
account in comparison with the whole
energy of heat which he gives out from
year to year. You are also perfectly
familiar with Helmholtz's form of the
meteoric theory, and accept it as having
the highest degree of scientific proba-
bility that can be assigned to any
assumption regarding actions of prehis-
toric times. You understand, then,
that the essential principle of the ex-
planation is this: at some period of time,
long past, the sun's initial heat w'as
generated by the collision of pieces of
matter gravitationally attracted together
from distant space to build up his
present mass; and shrinkage due to
cooling gives, through the work done
by the mutual gravitation of all parts
of the shrinking mass, the vast thermal
capacity in virtue of which the cooling
has been, and continues to be, so slow.
I assume that vou have not been misled
by any of your teachers who may have
told you, or by any of your books in
which you may have read, that the sun
is becoming hotter because a giiseous
mass, shrinking because it is becoming
colder, becomes hotter because it
shrinks.
An essential detail of Helmholtz's
theorv of solar heat is that the sun must
be fluid, because even though given at
any moment hot enough from the sur-
face to any depth, however great,
inward, to be brilliantly incandescent,
the conduction of heat from within
through solid matter of even the high-
est ponducting quality known to us
would not suffice to maintain the in-
candescence of the surface for more
than a few hours, after which all would
be darkness. Observation confirms this
conclusion so far as the outward ap-
pearance of the sun is concerned, but
does not suffice to disprove the idea
which prevailed till thirty or forty years
ago that the sun is a solid nucleus in-
closed in a sheet of violently agitated
flame. In reality, the matter of the
outer shell of the sun, from which the
heat is radiated outward, must in cool-
ing become denser, and so becoming
unstable in its high position, must fall
down, and hotter fluid from within
must rush up to take its place. The
tremendous currents thus continually
produced in this great mass of flaming
fluid constitute the province of the
newly-developed science of solar phy-
sics, which, with its marvelous instini-
ment of research — the spectroscope — is
yearly and daily giving us more and
more knowledge of the actual motions
of the different ingredie'hts, and of the
splendid and all-important resulting
phenomena.
Now, to form some idea of the
amount of the heat which is being con-
tinually carried up to the sun's sur-
face and radiated out into space, and
of the dvnamical relations between it
and the solar gravitation, let us first
divide that prodigious number (47G X
10'') of horse-power by the number
(G.l X 10'") of square metres* in the
sun's surface, and we find 78,000 horse-
power as the mechanical value of the
riuliation per square metre. Imagine,
then, the engines of eight ironclads
applied to do all their available work of,
say, 10,000 horse-power each, in per|>et-
uity driving one small paddle in a fluid
contained in a square metre vat. The
same heat will be given out from the
square metre surface of the fluid as is
* Tlie 7m(}r==^^d. 370 in'^hos. about 1 ^ yard;
the kilometre (.100 metres) 3,281 feet, about f of
u mile
564
THE LIBUARY MAGAZINE.
given ont from every square metre of the
siui's Biirfme.
But now to pass from a practically
impossible combination of engines and
a pbysieally impossible paddle iind
fluid and containing vessel, toward a
more practical combination of matter
for producing the same effect: still
keep the ideal vat and paddle in fluid,
but place the vat on tne surface of a
cool, solid, homogeneous globe of the
same size (.697 X 10" metres radius^ as
thjB sun, and of density (1.4) equal to
the sun's density. Instead of using
steam-power, let the paddle be driven
by a weight descending in a pit exca-
vated below the vat. As the simplest
possible mechanism, take a long verti-
cal shaft, with the paddle mounted on
the top of it so as to turn horizontally.
Let the weight be a nut working on a
screw-thread on the vertical shaft, with
guides to prevent the nut from turning
— the screw and the guides being all
absolutely frictionless. Let the pit be
a metre square at its upper end, and let
it be excavated quite down to the sun's
center, everywhere of square horizontal
section, and tapering uniformly to a
point at the center. Let the weight
be simply the excavated matter of the
sun's mass, with merely a little clear-
ance space between it and the four sides
of the pit, and a kilometre or so cut off
the lower pointed end to allow space
for its descent. The mass of this
weight is 326' X 10" tons. Its heavi-
ness, three-quarters of the heaviness of
an equal mass at the sun's surfjice, is
244: XIO* tons solar surface-heaviness.
Kow a horse-power is 270 metre- tons,
terrestrial surface-heaviness, per hour;
or 10 metre- tons solar surfiice-lieaviness,
per hour. To do 78,000 horse-power,
or 780,000 metre- tons, solar surface-
heaviness, per hour, our Aveiglit must
therefore descend at the rate of 1 metre
in 313 hours, or about 28 metres per
year.
To advance another step, still throiirh
impracticable mechanism, toward ll e
practical method by which the siiu's
heat is produced, let the thread of tlio
screw be of uniformly decreasing steep-
ness from the surface downward, kg
that the velocity of the weight, as it is
allowed to descend by tlie turning of
the screw, shall be in simple proportion
to distance ivom the sun's center.
This will involve a uniform condensa-
tion of the material of the weight; but
a condensation so exr-oedingly small in
the course even of tons of tlioiisands of
years, that, whatever be the supposed
character, metal or stone, of the weight,
the elastic reaction against the conden-
sation will be utterly imperceptible in
comparison with the gravitational f orceis
with which we are concerned. The
work done per metre of descent of the
top end of the weight will be just four-
fifths of what it was when the thread of
the screw was uniform. Thus, to do
the 78,000 horse-power of work, the toj)
end of the weight must descend at the
rate of 35 metres per year: or 70 kilo-
metres, which is one one-hundredth per
cent. (1-10,000) of the sun's radius, per
2,000 vears.
IS^ow let the whole surface of our coo?
solid sun be divided into squares, for
example as nearly as may be of 1 squiirc
metre area each, and let the whole mjiss
of the sun be divided into lonff inverted
pyramids or pointed rods, each 700,000
kilometres long, with their points
meeting at the center. Let each be
mounted on a screw, as already de-
scribed for the long tapering ^veight
which we first considered; and let the
paddle at the top end of eiich screw -
shaft revolve in a fluid, not now con-
fined to a vat, but covering the whol©
surface of the sun to a depth of a few
metres or kilometres. Arrange the
viscositv of the fluid and the size of
each paddle so as to let the j)addle turn
just so fast as to aUow the top end of
THE SUN'S HEAT.
565
each pointed rod to descend at the rate
of ;?5 metres per year. The whole fluid
will, by the work wliich the paddles do
in it, be made incandescent, and it will
give out heat and light to just about
the same amount as is actually done by
the sun. If the fluid be a few thousand
kilometres, deep over the paddles, it
would be impossible, by any of the
appliances of solar physics, to see the
diJference between our model mechani-
cal sun and the true sun.
Now, to do away with the last vestige
of impracticable mechanism, in which
the heavinesses of all parts of each long
rod are supported on the thread of an
ideal screw cut on a vertical shiift of
ideal matter, absolutely hard and abso-
lutely frictionless: first, go back a step
to our supposition of just one such rod
and screw working on a single pit ex-
cavated down to the center of the sun,
and let us suppose all the rest of the
sun's mass to be rigid and absolutely
impervious to heat. Warm up the
matter of the pyramidal rod to such a
teuiperature that its material melts and
experiences enough of Sir Humphry
Davy's * 'repulsive motion" to keep it
balaiKicd as a fluid, without either sink-
ing or rising from the position in which
it was held by the thread of the screw.
AVhen the matter is thus held up with-
out the screw, take away the screw or
let it melt in its place. We should
thus have a pit from the sun's surface
to his center, of a square metre area at
the surface, full of incandescent fluid,
which we may su])posc to be of the act-
ual ingredients o.'the solffr substance.
This fluid, having at the first instant
the temperature m ith which the paddle
le't it, would at the first instant con-
tinue radiating h(at just as it did when
the paddle was kept moving; but it
would qni(!kly become much cooler at
its surfaf'c, and o a distance of a few
metres down. Convection -currents,
with their irregular whirls, would cari'y
the cooled fluid down from the surface,
and bring up hotter fluid from below,
but this mixing could not go on through
a depth of very many metres to a suf-
ficient degree to keep up anything
approaching to the high temperature
maintained by the paddle; ana after a
few hours or days, solidification would
commence at the surface. If the solid-
ified matter floats on the fluid at the
same temperature below it, the crust
would simply thicken as ice on a lake
thickens in frosty weather; but, if, aa
is more probable, solid matter, of such
ingredients as the sun is composed of,
sinks in the liquid when both are at th©
melting temperature of the substance,
thin films of the upper crust would fall
in, and continue lalling in, until, for
several metres downward, the whole
mass of mixed solid and fluid becomes
stiff enough (like the stiffness of paste
or of mortar) to prevent the frozen film
from falling down from the surface.
The surface film would then quickly
thicken, and in the course of a few
hours or days become less than red-hot
on its upper surface. The whole pit
full of fluid would go on cooling with
extreme slowness until, after possibly
about a million million million years or
so, it would be all at the same tempera-
ture as the space to which its upper end
radiates.
Now, let precisely what we have been
considering be done for every one of our
pyramidal rods, with, however, in the
first place, thin partitions of matter
impervious to heat separating every pit
from its four surrounding neighbors.
Precisely the simie series of events as we
have been considering will take place
in every one of the pits.
Suppose the whole complex mass to
be rotating at the rate of once round in
25 days.
Xow at the instant when the paddlt
stops let all the partitions be annulled,
so that there shall be perfect frcedon^
560
THE UBRAIT ?r.V»AZINE.
for conTcction-ciirrents to flow mirc- '
sisted in any direction, except. so far as
resisted by the viscosity of the fluid,
and leave the piece of matter, wliich we
may now call the sun, to himself. He
will immediately begin showing all the
phenomena known in solar physics. Of
course the observer might have to wait
a few years for sunspots, and a few
quarter-centuries to discover periods of
sunspots, but they would, I think I may
say probably, all be there just as they
are; because I think we may feel that it
is most probable that all these actions
are due to the sun's own mass and not
to external influences of any kind. It
is, however, quite possible, and indeed
many who know most of the subject
th int it probable, that some of the
chief phenomena due to sunspots arise
from influxes of meteoric matter cir-
cling round the sun. The energy of
chemical combination is as nothing
compared with the gravitational energy
of shrinkage, to which the sun's activity
is almost wholly due, but chemical
combinations and dissociations may, as
urged by Lockyer, be thoroughly potent
determining influences on some of tlie
features of non-uniformity of the
brightness in the gi-and phenomena ef
sunsnots, hydrogen flames, and corona,
wkicli make the province of solar
physics. But these are questions belong-
ing io a very splendid branch of solar
science with which we are not occupied
this evening.
What concerns us at present may be
summarized in two propositions: —
(1) Gigantic convection currents
throughout the sun's liquid mass are
continually maintained by fluid, slightly
cooled by radiation, falling down from
the surface, and hotter fluid rushing up
to take its place.
(2) The work done in any time by
the mutual gravitation of all the parts
of the fluid, us it shrinks in virtue of
tli9 lowering of its temperature, is but
little less than (so little less than, that
we many regard it as practically equal
to) the (lynaniical equivalent of the heat
that is radiated from the sun in the
same time.
1'he rate of shrinkage corres])onding
to the present rate of solar radiation has
been proved to us, by the consideration
of our dynamical model, to be 35 metrea
on the radius per year, or one ten-
thousandth of its own length on the
radius per two thousand years. Uence,
if the solar radiation has been about the
same iis at present for two hundred
thousand vears, his radius must liave
been greater by 1 per cent, two hundred
thousand years ago. than aj present. If
we wish to carry our calculations much
farther back or forward than two hun-
dred thousand vears, we must reckon
by differences of the reciprocal of th«
sun's radius, and not by differences
simply of the radius, to take into ac-
count the change of density (which, for
example, would be 3 per cent, for 1 per
cent, change of the radius). Thns the
rule, easily woiked out according to the
princi])les illustrated by our mechanical
model, is this: —
Equal differences of the reciprocal of
the radius correspond to equal quanti-
ties of heat radiated away from million
of years to million of years.
Take two examples: —
(1) If in pttst time there has been as
much as fifteen million times the heat
radiated from the sun as is at present
radiated out in one vear, the solar radius
must have been four times as great as at
present.
(2) If the sun's effective thermal
capacity L::n ^ o maintained by shrink-
age till twenty n.illion times the present
vear's amount of heat is r.idiated awav.
the sun's radins must be half what it is
now. Rnt it is to be remarked thr.t the
densitv wlii»^]i Wua would imply, neing
11.2 times the density of water, or just
about the density of lead, is probably too
THE SUN'S HEAT.
567
great to allow the free shrinkage as of
a cooling gas to be still continued with-
out obstruction through overcrowding
of the molecules. It seems, therefore,
most probable that we cannot for the
future reckon on more of solar radiation
than, if so much as, twenty million
times the amount at present radiated
out in a year. It is also to be remarked
that the greatly diminislied radiating
surface, at a mu(ih lower temperature,
would give out annually much less heat
than the sun in his present condition
gives. Tlie same considerations led
^'evvcomb to the conclusion '' that it
is hardly iikelv that tlie sun can eon-
tinue to give sufficient heat to support
life on the earth (such life as we now
are acquainted with, at least) for ten
millioii years from the present lime."
In all our calculations hitherto we
have for simplicity taken the density
as uniform throughout, and equal to
the true mean density of the sun, being
about I A times the densitv of water,
or about a fourth of the earth's mean
densitv. In realitv the densitv in the
«« ^ w
upper parts of the sun's mass must be
something less than this, and some-
thing considerably more than this in
the central parts, because of the press-
ure in the interior increasing to some-
tiling enormously great at tlie center.
If we knew the distribution of interior
densitv we could Ciisily mod if v our cal-
culatious accordingly, but it does not
seem probable that the correction could,
with any probable a.^sumption as to the
greatness of the density tliron«i;hout a
considerable proportion of the sun's
interior, add mure than a few million
years to the past of solar heat, and what
could be added to the past must be ta-
»ken from the future. '^
In our calculations we have taken
Pouiilet's number for the total activity
of solar radiation, which ])racti('nlly
agrees with IhM'sclicrs. Foi'oe-; showed
the necessity for corrocLing the motle of
allowing for atmospheric absorption
used by his two predecessors in esti-
mating the total amount of solar radia-
tion, and he waa thus led to a number
1.6 times theirs. Forty years later
Langley, in an excellently worked out
consideration of the whole question of
absorption by our atmosphere, of radi-
ant heat of all wave-lengths, accepts
and confirms Forbes's reasoning, and
b^^ fresh observations in very favorable
circumstances on Mount Whitney,
15,000 feet above the sea-level, finds a
number a little greater still than For-
bes (1.7, instead of Forbes's 1.6, times
Pouiilet's number). Thus Langley's
number expressing the quantity of heat
radiated per second of time from each
square centimetre of the sun's surface
corresponds to 133,000 horse-power per
square metre, instead of the 78,000
horse-power which we have taken, and
diminishes each of our times in the
ratio of 1 to 1.7. Thus, instead of
Helmholtz's twenty million years,
which was founded on Pouiilet's esti-
mate, we have only twelve millions,
and similarly with all our other time
reckonings based on Pouiilet's results.
In the circumstances, and taking fully
into account all possibilities of greater
density in the sun's interior, and of
greater or less activity of radiation in
past ages, it would, I think, be exceed-
ingly rash to assume as probable any-
thing more than twenty million years of
the sun's light in the past history of the
earth, or to reckon on more than five
or six million years of sunlight for time
to come.
But now we come to the most inter-
esting part of our subject — the early
history of the sun. Five or ten million
years ago he may have been about dou-
ble his present diameter and an eighth
of his present mean density, or .175
of the densitv of water; but we cannbt,
with any probability of argument or
speculation, go on continuously much
ws
THE LIBRARY MAGAZINE.
beyond that. W© cannot, however,
help asking the question, What was the
condition of the sun's matter before it
came together and became hot? It
may have been two cool solid masses,
which collided with the velocity due to
their mutual gravitation; or, but with
enormously less of probability, it may
have been two masses colliding with
velocities considerably greater than the
velocities due to mutual gravitation.
This last supposition implies that,
calling the two bodies A and B for
brevity, the motion of the center of in-
ertia of B relatively to A, must, when
tha distances between them was great,
have been directed with great exactness
to pass through the center of inertia of
A ; such great exactness that the rota-
tional momentum after collision was
of proper amount to let the sun have
his present jotational period when
shrunk to his present dimensions.
This exceedingly exact aiming of the
one body at the other, so to speak, is, on
the dry theory of probability, exceed-
ingly improbable. On the other hand,
there is certainty that the two bodies
A and B at rest in space if left to
themselves, undisturbed by other bod-
ies and only influenced by their mutual
gravitation, shall collide with direct
impact, and therefore with no motion
of their center of inertia, and no rota-
tional momentum of the compound
body after the collision. Thus we see
that the dry probability of collision be-
tween two of a vast number of mutually
attracting bodies widely scattered
through space is much greater if the
bodies be all given at rest, than if they
be given moving in any random direc-
tions and with any velocities consider-
able in comparison with the velocities
which they would acquire in falling
from rest into collision. In this con-
nection it is most interesting to know
from stellar astronomy, aided so splen-
%lidly as it has recently been by the
spectroscope, that the relative motions
of the visible stars and our sun are
generally very small in comparison with
the velocity (612 kilometres per second)
a body would acquire in falling into
the sun, and are, comparable with the
moderate little velocity (29.5 kilome-
tres per second) of the earth in her
orbit round the sun.
To fix the ideas, think of two cool
solid globes, each of the same mean
density as the earth, and of half the
sun's diameter, given at rest, or nearly
at rest, at a distance asunder equal to
twice the earth's distance from the sun.
They will fall together and collide in
half a year. The collision will last for
a few hours, in the course of which
they will be transformed into a vio-
lently agitated incandescent fluid mass,
with about cfighteen million (accord-
ing to the Pouillet-Helmholtz reckon-
ing, of twenty million) years' heat
ready made in it, and swelled out by
this heat to possibly one and a half
times, or two, or three, or four times,
the sun's present diameter. If instead
of being at rest initially they had had
a transverse relative velocity of 14.2
kilometres per second, they would just
escape collision, and would revolve in
equal ellipses in a period, of one year
round the center of inertia, just graz-
ing one another's surfaces every time
they come round to the nearest points
of their orbits.
If the initial transverse component
of relative velocity be less than, but
not much less than, 1.42 kilometres
per second, there will be a violent graz-
ing collision, and two bright suns, solid
globes bathed in flaming fluid, will
come into existence in the course of a
few hours, and will commence revolv-
ing round their common center of
inertia in long elliptic orbits in a period
of a little less than a year. The quasi-
tidal interaction will diminish the
eccentricities of their orbits; and if
THE SUN^S HEAT.
tm
continued long enough will cause the
two to revolve in circular orhits round
their center of inertia with a distance
between their surfaces equal to .044 of
the diameter of each.
If the initial transverse component
relative velocity of the two bodies were
just 68 metres per second, the moment
of momentum, the same before and
after collision, would be just equal to
that of the solar system, of which
eeventeen-eighteenths is Jupiter's and
one-eighteenth the sun's: the other
bodies being not worth considering in
the account. Fragments of superficial-
ly-melted solid, or splashes of fluid,
sent flying away from the main com-
pound mass could not possibly by tidal
action or other resistance get into the
actual orbits of the pl-inets, whose
evolution requires some finer if more
complex fore-ordination than merely
the existence of two masses undisturbed
by any other matter in spac^e.
I shall only say in conclusion: — As-
suming the sun's mass to be composed
of portions which were far asunder
before it was hot, the mimed iate ante-
cedent to its incandescence must have
'been either two bodies with details
di tiering only in proportion and den-
sities from the cases we have been now
consiilering as examples; or it must
have been some number more than two
— ^some finite number — at the most the
number of atoms in the sun's present
mas-?, which is a finite number as easily
understood and imagined as number 3
or number 123. The immediate ante-
cedent to incandescence may have been
the whole constituents in the extreme
condition of subdivision — that is to suy,
in the condition of separate atoms; or
it may have been any smaller number
of groups of atoms making up minute
crystals or groups of crystals — snow-
flake? of matter, as it were; or it mav
nave been lumps of matter like this
macadamizing stone; orUketL.3 &tpne.
which you might mistake for a maca-
damizing stone, and which was actually
tiuveling through space till it fell on
the earth at Possil, in the neighborhood
of Glasgow, on April 5, 18U4; or like
this — which was found in the Desert of ''
Atacama in South America, and is be-
lieved to have fallen there from the sky
— a fragment made up of iron and
stone, which looks as if it has solidified
from a mixture of gravel and melted
iron in a place where there was very
little of heaviness; or this splendidly
crystal i zed piece of iron, a slab cut out
of the celebrated aerolite of Lenarto, in
Hungary; or this wonderfully shaped
specimen, a model of the Middlesburgh
meteorite, kindlv given me by Prof. A.
8. Uerschel, witli corrugations showing
how its melted matter has been scoured
off from the front part of its surface in
its final rush through the earth's at-
mosphere when it was seen to fall on
March 14, 1881, at 3.35 P. 3i. For the
theory of the sun it is indifferent which
of these varieties of configurations of
matter may have been the immediate
antecedent of his incandesceni'e, but I
can never think of these material ante-
cedents without remembering a ques-
tion put to me thirty years ago by the
late Bishop Ewing, Bishop of Argyll
and the Tsles. **Do you imagine that
piece of nuUter to have been as it is
from llie beginning; to have been
created as it is, or to have been as it is
through all time till it fell on the
earth ?" I had told him that I believed
the sun to be built up oi stones, but he
woiil«l not l)e satisfied till he knew, or
could imagine, what kind of stones. I
could not but agree with him in feeling
it impossible to imagine that any one
of these meteorites before you has been
as it is through all time, or that the
materials of the sun were like this for
all time before they came together and
became hot. Surely this stone has an
eventful history, but I shall Aot tax
570
THE LIBRARY MAGAZINE.
your patience longer to-night by trying
to trace it con jectu rally. I shall only
say that we cannot but agree with the
common opinion which regards meteor-
ites as fragments broken from larger
masses, but we cannot be satisfied witli-
out trying to imagine what were the
antecedents of those masses. — Nature,
PERCY BYSSHE SHELLEY.
The reader who loves literature for
itself will have anticipated witli interest
the Life of Shelley,* whicli has been for
some time in preparation by hands so
careful and cultivated as those of
Professor Dowden. Much has been
already written on the subject, "and the
name of the poet has been confused with
nianyautobu)graphical records in which
other men nave done their best to in-
terest the world in the part they them-
selves played ia his hnplcHs story, quite
as much as to chronicle the facets and
certainties that concerned their hero.
Hogg, Peacock, Med win, Trelawney,
and how many names beside, will occur
to the recollection of every readers-all
contemporary witnesses, and eager to
tell everything, and a little more perhaps
than everything, they knew. There
followed a silence after the flutter of
all these voices, and the interest con-
nected with the poet drooped in the
partial and momentary decay of nature;
but fame has now had time to come
back, and the reputation of Shelley has
risen into what is perhaps an extrava-
gant reactionary splendor.
Of late veara it has become a fashion
with a small but enthusiastic sect to
place the poet on a pedestal whir-h is
something more than that of poetical
fame, and to claim for him not only the
merited laurel of a gi*eat singer, but
* Tlie IJfe of Percv Bysshe Sliolley. By
>;dward Dowden, LL.t).
strange crowns of olive and myrtle, the
reward of the philosopher and moralist.
Professor Dowden fortunately does not
join in these exaggerated claims. His
aim is not to suj)port any theory, bnt
to set before us with a fullness of uetHil
not previon.-l;" attained, the much con-
fused ai ''w wandering career of one of
the most wayward, if also one of the
most interesting, beautiful, and be-
wildering spirits that ever was clothed
in flesh and blood. He has collected
and examined the many fragmentary
pictures in which Shelley and the curi-
ous figures assembled round him have
ap})eared iu glimpses before a puzzled
world. What luxs hitherto been foseek
in many books, all more or less imper-
fect, may now finally be found with
authority in this. Mr. W. M. Rossefti,
in the biography prefixed to his edition
of Shelley's works, had already done
much; but Professor Dowden, with
more sj)ace find a more perfect com-
mand of all the sources of information,
has enlarged and completed the work.
He luis been able to add some chapters
to the record, making it continuons,
and to fill up the breaks and intciTals
in other plac^es from correspondences
abridged and su] pressed. The b6ok is
net one of criticism. It is not intended
to expound either the strange chaotic
beliefs and wild social theories of the
poet, or the modes and methods of liis
wonderful art. The position of Shelley
as a poet is one of those things beyond
argun)cnt and reason, on which there
hiLs never been any real conflict of
opinion. Even in those mad ;';ys of
youili when Queen Mab aifronad the
world, and the poet's bark was launched
upon no gentle stream, but in the midst
of a whirlpool, the wonderful boy to<>k
the imagina^^^ion captive with a spell
impossible to shake off. We believe,
even now, that the number of •< ^'cs
who are familiar with his lour: or Ji s.
— the bewildering sweetness; of . . Vv . ui\
PERCY BYSSHE SHELLEY.
571
the gorgeous visions of the Revolt of
Islam, or even the exquisite melody of
some })arts of the Prometheus — are
comparatively few — as few fts those
wlio follow Wordsworth through all the
valleys and over all the mountains of
the Kvnirfiion; yet Shelley calls forth
a warmer enthusiasm than his austere
and nobler senior. He has the suffrages
of those who are capable of judging,
and of those who are not. The full
flowing stream of perfect sound which
carries him along has what we may
venture to call an almost mechanical
power over multitudes incapable of
understanding his poetry in any higher
sense. That melodious ' medium bor-
rows the results of another art. It has
the supreme eifect of music transport-
ing, by the endless wonder of its har-
monies, minds from which its intellec-
tual meaning may be hid, and which
want no more than that charm of be-
wildering sweetness which is an en-
chantment beyond reason, an irresist-
ible magic; and spell.
But these are not discussions into
which it is here necessary to enter. It
is tlie story of Shelley's life rather than
of his poetry which Professor Dowden |
tells us, and he tells it like the romance i
it is. A tale so full of tragic incident,
so soilly complete and incomplete, so
overflowing with all the contradictions
of humanity, is seldom put before the
world. Professor Dowden has had
access to all the collections, both of the
poet's family and other authorities: 'and |
we may conclude that we have here the
last word on the subject; but there is
no new revelation in respect to the
largely discussed events of-Shelley's life.
The two marriages, if we may use the
word, which followed euch other with
so short an interval, in no way change
their aspect from what he tells us, ex-
cept that it becomes more evident than
before that on SIkm^ov's side there was
nothing that could be called love, no
passion such as one feels to be necessary
to justify such a step, in the mad reck-
lessness of the poet's marriage at nine-
teen. That Shelley's motive was en-
tirely chivalrous and noble, if over-
whelmingly foolish, there can be no
further doubt. The girl to whom be
had been teaching the finest of senti-
ments, when she confessed her love to
him (as well as that tyranny of home
which she was determined to resist, a
determination which enlisted his warm-
est sympathies), made no stipulations^
but threw herself upon bis protection
with a folly, but at tne same time with
a trust, which the youth, notwithstand-
ing his theories, could not take advan-
tage of. All honor to Shelley ! Many
a man without theories would hav©
fallen before the force of this tempta-
tion. Young Shelley contradicted all
his own hot convictions to save the girl
who trusted him from the consequences
of her own rashness, sacrificing himself
and his interests by the way.
The second chapter of the tale — the
flight with Mary and abandonment of
poor Harriet, though the passion in it
has thrown glamour in the eyes of the
world, is a very different matter. Here
again, so far as regards the facts of the
elopement, there is little new to tell;
but the life which followed, the joint
narrative of the little party of three who
escaped together from all the bonds and
prejudices ^ of life, with its piteous
youthfulness, reading like the story of
some new hapless Babes in the Wood,
or rather in the Wild, the desert of this
world — most inappropriate of all shelters
for their mfinite helplessness, wayward-
ness, and inexperience — is curiously
touching, and would disarm the severest
moralist. Nothing could be more ruin-
ous than what they were doing to every
law and instinct of orderly life; yet the
wild infantile expedition, with all it?
raptures and adventures, its sett^ la-
ments that are to be forever, and lae! a
672
THE LIBRARY MAGAZINE.
day, its sudden resolves and re-resolves,
has a sort of perverted innocence in it
which confuses the judgment. That
wonderful flight and return, and the
few months that followed in London,
when Shelley roamed about from money-
lender to money-lender, endeavoring to
raise the wind, and hide from his credi-
tors, coming home by stealth on the
sacred Sunday mornings, when he was
safe : supremely miserable and su-
premely happy — without a penny, yet
ready to ttike any other adventurer he
came across on his shoulders — are all
new to us, and full of interest, and
pathos, and amusement. Were it not
for the unhappy shadow of Harriet
behind, the story of tlii.-^ young pair
playing at life, tfiHiiiig so splendidly,
suifering and enjoying so passion-
ately, with such reckless innocence
and ignorance in all their ways, would
be as pretty and amusing a picture
(with all its despairs and destitutions)
as could be found in literature. And
such is the extraordinary absence of all
perception of wrong in the high-minded
young culprits that the moralist, as we
have said, finds himself altogether out
of place between them. The same thing
may be said of both Shelley's begin-
nings: it is a pair of children playing at
matrimony, playing at existence, with
a proud sense that they are not as
others, and pleasure in defying the
world, who are set before us. The tale
in both cases is equally astounding,
amusing, pathetic. Poor children of
heaven astray, playing such pranks as
make the angels weep, bewildered in
the midst of an alien universe, '* mov-
ing about in worlds not realized. " The
double tale is at once piteous and laugh-
able, with differences which make it
more comic in one case, more sad in the
other. We know nothing like it either
in fiction or life.
Professor Dowden. has treated his
enbject with suHicient justice and
sincerity so far as Shelley himself is
concerned. He has " nothing exten-
uate, nor set down aught in malice,*'
but this is not always the case in respect
to the other personages of the tale. Thus
we feel that Harriet's life, after the
separation — ^which we must still, not-
withstanding Professor Dowden's ob-
jections, call her desertion by Shelley —
IS left in a midst of unfavorable infer-
ence, which is very injurious to that
unfortunate girl. A supposition, or
suggestion, that she fell into evil ways,
and that the despair which caused her
death arose from a second desertion by
some one else, '* upon whose gratitude
she had a claim," is skillfully disposed,
in the haze which surrounds her misera-
ble end, to withdraw our thoughts from
the possibility that both misery and
death were to be attributed to Slielley.
In this Professor Dowden follows several
of his predecessors in the Shelley story,
and there may or may not be truth in
the suggestion. But justice requires a
more even balance than is here at-
tempted. Her husband had seen her
after his return with Mary. He had
suggested, in his inconceivable way,
that they should all live together. • He
had borrowed money even, as it is as-
serted, from his foi'saken wife. That
he should have lost sight of her al-
T;ogether, meant of course that he also
must have lost sight of the two children
who were in her hands, and about
whom, so far as can be seen, he never
asked a question until the moment when
they were torn from his arms (according
to the cant of the biographera) by the
Court of Chancery. Surely it would be
worth while to ascertain what really
was this poor young woman's life up to
the moment when she plungetl into the
dark and dreary Serpentine and made
an end of it. Hogg's scornful banter
of the young wife who rejected his own
evil overtures, the .always blooming,
smiling, imperturbable Harriet, wim
PERC^l TiYSSIIE SHELLEY.
573
her passion for reading aloud, and her
equable voice, really affords us an ex-
tremely clever, distinct, and humorous
sketch of character, though he did not
so intend it, a character not at all in
keeping with the suggestion of dull dis-
sipation and despair which is hazarded
but never proved against this poor
victim — the victim of high-flown senti-
ment and false, imperfectly understood
theory, as wjell as of Shelley. Such a
discrepancy, if nothing else, should
secure a little more attention to her sad
fate.
And this all the more that Mary for
whom she was deserted — Mary, the ob-
ject of the poet's impassioned love, the
heroine of that strange idyl of wander-
ing romance which occupied his hap-
piest years — Mary, too, ceased to be the
ideal companion whom his heart re-
quired, and was, before many years had
passed, found as incapable of giving the
sympathy that was necessary to nim,
and responding in all things to his
capricious appeals, as Harriet had been.
Her own expressions in her journal
apj)ear to imply that the heaven of hap-
piness in^ which they began was very
soon overclouded. The two following
extracts from her diary will show some-
thing of the under-current of Mary's
thoughts; the first is written in the
midst of deep grief for the loss of her
children, and yet would seem to imply
gomething more than bereavement: —
**Augntft 4, LeffJvorn. — I begin my journal
on Shelley's birthday. We have now lived
five years toi^ether; and if all the events of the
five years were blotted out I mii»ht be happy;
bTit to have won, and thus cruelly to have lost,
the associations of four years, is not an acci-
dent lo which tiie human mind can bend with-
o;it much suffering.
*'Sttinrday, AuguM 4. — Shelley's birthday.
Seven years are now gone. What changes!
What a life! We now appear tranquil — yet
who knows what wind — but I will not prog-
jinsHcate evil: we have had enough of it.
Wlie 1 Shelley came to Italy I said. All is well
tf it were permanent; it was mor« passing than
an Italian twilight. I now say the same.
Mrfy it be a Polar day. Yet that day loo has
an end."
• These are sad utterances for the
woman beloved, and evidently mean
much more than they say. About the
same time Shelley writes to the Gis-
bornes: —
*'I feel the want of those who can feel for
and understand me. Whether from proximity
and the continuity of domestic iiUercourse
Mary does not. It is the curse of I'au talus
that a i)erson possessing such excellent powers
and so pure a mind as hers should not excite
the sympathy indispensable to their applica-
tion to domestic life.**
Strange and tragical commentary
upon the impassioned beginning of this
life of disappointment and dissatisfac-
tion ! They had broken all laws and
cut all ties of nature to form the bond
which already strained the nerves and
tried the hearts of both. Alas for Love
if this were all its meaning ! Professor
Dowden gives a little explanatory de-
fSnce of both, which is curious as the
plea of a generous partisan who cannot
escape from the necessities of the pro-
verb, and instinctively accuses in excus-
ing.
"His love for Mary had become a more sub-
stantial portion of his l)eing than the h)ve of
these e rly days of poverty in London, when
he addressed to her his little morning and
evening letters of rapturous devotion. He
constituted himself, as far as might be. the
guardian of her tranquillity: made less extrava-
gant demands, dealt prudently with her peace
of mind; acknowledged the bounds of life.
In this there was loss and there was gain; up-
on the whole it was a serviceable education for
Shelley's sympathies, bringing them close to
reality and helping to mature his mind.
Mary's moods of dejection, the disturbance of
serenity, in one whose nature was deep and
strong, caused him disturbance and pain, from
which he instinctively sought protection. He
was at times tempted to elude difficulties,
rather than with courage to meet and vanquish
them. For his own sake perhaps unwisely,
and for hers, he avoided topics which could
cause her agitation, or bring to the sirfare any
imperfection of sympathy that ( xistcd between
them. ... It is true, indeed, that such a spirit
574
THE LIBRARY MAGAZINE.
as Shelley's can find no absolute contciU in
mortiil liiing, or nuin or woman. One w*io is
in love with beauty, finds every incarnation
of beauty unsatisfiini^: one wiio is in love
^ith love, thirsts after he has druuk the full-
est and purest drau<?ht. 'Some of us, ' Shelley
wrote in October, 1821, 'have in a prior exis-
tence been in love with tui Antigone, and that
makes us find no full content in any mortal
tic.
» >f
In short, it was scarcely worth wliile to
have gone through tliat dream of pas-
sion and rapture — to have driven poor
Harriet adrift on those wild waters in
which she sank; Harriet, after all,
would have done as well as Mary to fill
that always unsatisfying place, and
afford an excuse for the wayward and
capricious poet to snatch a draught at
every fountain he passed.
Of the extraordinary and involved
relations which made Shelley always the
dominant figure in a trio, with both
wife and sister always at his heels — and
of his friends, so strangely chosen, and
of all the odd, unrealities of his lif^i—
the reader will find Professor Dowden's
book an admirable and interesting rec-
ord. Merely as a dramatic study of
character, it is well worthy attention.
The strange, wild, impetuous heing —
full of unreason, yet now and then
turning a sudden unexpected side of
good-sense and judgment to the light
— full of the most selfish freaks and
fancies, the most sudden and complete
changes: yet faithful to liis friends
(who were men and not women) witn a
faithfulness which was unaffected by
the misbehavior of the object of his re-
gard: and with all the instincts of a
man bom to wealth and lavish expendi-
ture subsisting through the hardest
struggles of actual poverty — is as un-
usual in his nni'ire as in his genius.
Nor are his friends less worthy atten-
tion. The Godwin household, with its
extraordinary group of young, ardent,
and undisciplined girls, was indeed as
congenial as anything earthly could be
to the Elfin Knight. But by what
strange .magic that Will-o'-the-witip
should have drawn to himself and found
pleasure in the witty and cynical Hogjjr,
and the strange humorist Peacock, is us
inexplicable as any other wonder of
Shelley 's 1 if e. Byron was a more natur-
al and fitting mate for his brother poet;
but the story of their intercourse is one
of the darkest and most painful here
recorded. There seems no reason to
connect Shelley with the beginning of
the shameful tale of cruelty and false-
hood, of which the little Allegra is the
innocent heroine, and her mother the
victim; nor does he play in it any but
an honorable part, excej)t in condoning
by his friendship, or pretence at friend-
ship, the heartless baseness of the noble
poet, whose conduct, so far n& we are
aware, has never before been set in so
scathing a light. ,
There is little criticism, as we have
said, in this book; and not much even
of tlijit story of poetic development, or
of tlie growth of Shelley's wonderful
music of expression, which we might
have looked for. We will only pause
to note, as a writer seated in tliis cliam-
ber of associations and memories is
bound to do, that to the little group of
friends upon the Italian coast, whose
hearts had been lacerated bv a furious
onslaught in the Quarterly — not only
upon the Revolt of Ishm, but upon the
poet — there came balm from the kind
hand of him who then was paramount
in this center of literature. "In Janu-
ary, 1819, appeared a notice of the He-
volt of Islam from Wilson's pen, which
had been justly described as bv far the
worthiest recognition that Shelley's
genius x'eceived in his lifetime." The
generous enthusiasm of the great critic
of Blackwood was not content with one
full measure of applause, but returned
again and again to subsequent poems,
and did not hesitate to transfix with an
indignant arrow his brother in the
THE INDIAN BROKER.
675
Quarterly. *^If that critic does not
know that Mr. Slielley is a poet almost
in the very liighest sense of that mys-
terious word, siiid our Professor, with
all tlie authority and certainty of kin-
dred genius, **then we appeal to all
those whom we have enahied to judge
for themselves, if he he not unfit to
sneak of poetry before the people of
England. Such was the verdict
which those pages carried to the world
more than sixty years ago; and no man
will dare to demy its justice now. —
Blackwood* 8 Magazine.
THE INDIAN BEOKEE.
The Dalai, or Indian broker, is omni-
present. It does not matter what you
call it — trade, business, charity, wor-
ship, festival — wherever money changes
hands in India, there is that oily-ton^
gued individual ready to take his com-
mission. Any one, especially it he be
a stranger, who has ever been in an In-
dian bazaar, knows the Dalai well'
enough. Directly you enter it you are
besieged by a number of these brokers,
bowing and salaaming, who will offer
to show you the best and cheapest shop
for everything; and though you may
onlv want to buv a shilling's-worth of
calico or a pair of eighteenpenny slip-
pers, they will stick to you like bees to
a honey-pot till you have concluded the
bargain. *'What will the gentleman
have? What is the pleasure of my
loi-d? This humble servant, this gro-
veling slave, can in a minute take him
to the best shop in the world, where the
people are honest as honesty itself."
80 runs the tongue of the broker. You
need not consider yourself safe even if
you go in a carriage with its doors
closed, after giving strict instructions
to your coachman to drive fast without
taking notice of anybody. Be bure
that an exchange of glances and si^ns
took place between the obliging fratc-
nity and the man on the coach-box soon
after you started from home. The pace
of your horses will slacken, the carriage-
doors open gentl3% and sleek faces thrust
themselves into vour privacy. If you
are an old liand at buvino; in the ba-
zaars, you of course know that the least
hesitation i i showing the:so gentlemen
the manlier part of your nature will tell
heavily on your peace and purse. But
even though you have set tlie Dalals on
their heels as you piiss to the shop, you
will find yourself forestalled there by
somebody apparently belonging to it,
who insinuates his services to you as
soon as you open the bargain with tho
shopkeeper.
In an Indian bazaar it is not unusual
to spend an hour in higgling over half
a dozei> of handkerchiefs, after wasting
as much time in looking into a dozen
shops for the same; and the Dalals would
not leave you even if you gave a whole
day to finding what you wanted. At
least one of them will be at "your elbow
at the time of bargaining; und the
whole fraternity will go sliares in the
commission, be it only a halfpenny.
Of course there is a secret understanding
between the brokers and shopkee[)ers,
who communicate wuth each other in
the very presence of the customer. If
they find him sharp enough to detect
them in their cabalistic language or
mysterious signs, the shopkeeper and
the broker, putting their right hands
under a piece of cloth, let each other
know the price they are to put on the
yard or the pound by a mere touch of
the fingers; the various parts of which
represent to them different lengths,
weights, and sums of money. No
doubt, there are still more ingenious
means of communication. If the pur-
chaser be very particular and will not
easily buy anything, the Dalals will
leave him alone after showin/^ hiia
S7d
THE LIRKAHY MAOAZIKE.
ovcry shop. But on l)iiying the urticle
l:e needs from any sliop in the Lazaiir,
en the same or any otlier day, lie will
f.nd that the shopkeeper Avill not sell it
to him without adding the commission
of the brokers.
The rate of commission differs in
every town and in every bazaai\ It is
usually about a half penny in the shilling
— with the understanding, of course,
that the more simj)le and inexperienced
the purchaser is the more he shall be
mulcted; the profits of cheating being
divided between the merchant and the
brokers. In Benares and other places,
as m^ny as twenty Daldls will some-
times share the commission on a piece
of embroidered cloch. It is said that
not very long ago, in Benares, out of
each rupee paid by the customer ten
annas went into the pockets of the
Dalals, while the remaining six annas
covered the original value of the article
bought and the profit of the seller,
which was amply sufficient.
The Dalals have from time imme-
morial formed thems?elves into a profes-
sional body, and believe that they have
a perfect right to come between the two
parties in any transaction or dealing.
As a rule they have no capital of their
own, and live entirely by their wits.
It is not only in the cities and towns
that you meet them; you see them in
country markets, in villages, among
weavers, among peasants, and most of
all in the sacred places of the Hindoos.
Directly a Hindoo arrives at any of
these, he is pounced uj)on by a number
of affable individuals, who, often of the
same caste as the priests and acting in
concert with them, will conduct him to
the different temples and advise him as
to the presents be should offer to each
of the gods. These men are not like
the ordinary touts: the gratuity they
receive from the visitors counts for
nothing with them; their chief resource
is a share of the offerings to the gods.
l>y far the greater portion of the In-
dian brokers belong to the mercantile
caste. According to the social rules of
the tradesmen and merchants, thev are
bound to help their caste people. In
very early times when any member of
their caste failed in business, they
would get up a subscription and start
him afresh, meantime allowing him for
his subsistence a small share of their
profits. This is the ori^n of the cus-
tom of Daldlce, or couimission to bro-
kers. But latterly the Dal&ls have be-
come so numerous through increase of
population, failures in business, etc..
that the prosperous members of the
mercantile caste cannot follow their
social rules as of old. Nevertheless
they feel bound not to refuse any bro-
ker a share of the commission, tlenw
the secret compact between the mer-
chants and the brokers, and hence the
abject j)overty of a great many of the
latter. People of all ages, from foiu-
teen to seventy, many of them in rags,
are seen in the class of Dal&ls. As a
rule, they are very effeminate and ouit*
incapable of hard work. Tliey are lield
to be extremely avaricious and niggard-
ly; they are loth to part with even two
cowrees, or one-tenth of a farthing.
In short, the Daldls of India combine
in themselves all the shady characteris-
tics of the gentlemen known in England
a^ '* touts," * 'go-betweens," et<3. In-
deed, the very name * 'Dalai" has be-
come in parts of India a bv-word for
one who lives by cheating^ liis fellow-
creatures. — A Hindoo, in The SU
Jameses Gazette.
CUBRENT THOUGHT.
The approaching End of the Wobli.
—Sir TVilliam Thomson's lecture on "Tht
Sun's Heat" is reproduced in this number of
ITiiE LiBUARY Magazine. The PaU y^Ul
' Gazette thus sums up tli« oenduaions at which
- -7
CTRUENT THOUGHT.
577
Sir William Thomson has arrived upou a not
iiniuterestiutc topic: —
"Sir W. Tliomson, lecturing at Ihe Royal
Institution before a brilliant ftishionabic and
fK'ien title audience, set forth the latest scientific
theories concerning the probable origin, total
amount, and possible duration of the sun's
heat. After referring to the theory of Helm-
holtz thai the sun was a vast globe gradually
cooling, but as it cooled shrinking, and that
the shrinkage — which was the eifect of gravity
upon its mass— kept up its temperature, Sir
William Thomdon said : The total of the sun's
heat was equal to that which would be re-
quire*! to keep up 476,000 millions of millions
of millions horse-power, or about 78,000 horse-
power for every square metre — a little more
than a. square yard — and yet the modern dy-
namical theory of heat shows that the sun's
mass would require only to fall in or contract
thirty -five metres per annum to keep up that
tremendous energy. At this rate, the solar
radius iu 2,000 years* time would be about
one-hundredth per cent, less than at present.
A time would come when the temperature
would fall, and it was thus inconceivable that
the sun would continue to emit heat su'ticient
to sustain existing life on the globe for more
than ten million years. Applying the same
principles retrospectively, they could not sup-
pose that the sun had existed for more than
twenty million years — no matter what might
have been its origin — whether it came into
existence from the clash of worlds pre-exist-
ing, or of diffused nebulous matter. There
was a great clinging by geologists and biol-
ogists to vastly longer periods, but the
physicist, treating it as a dynamic question
with calculable elements, could come to no
other cqpclusion materially different from
what he had stated. Sir W. Thomson, who
owed his knighthood to the share he had in
the laying of the Atlantic cable, is one of the
most distinguished physicists of our time.
Popul rly he is best known for his ingenious
theory of the origin of life in tliis planet,
which he set forth in his inaugural address a^
President of the British Association in 1871.
The vital germ from which all else wiis evolved
might, he suggested, have been brought to
. this world on an aerolite produced by the
break up of another world that had happened
on a collision somewhere in f^pace. He is an
LL.D. of Dublin, Cambridge, and Edin-
burrh, and D.C.L. of Oxford, and F.R.S.
of London and Edinburgh, and Professor of
Natural Philosophy in the University of
Glassrow. Although most famous for his dis-
coveries and inventions in electrical science,
Jke has been president of the C^logical Society
of Glasgow. He is now sixty-three years of
age, having been born in Bel^t in 1824."
The Study of Botany by Young Men
— In the Sitiss Cross, Dr J. P. Adams takes
the ground that botany, so far from being
"one of the ornamental bninches" of educa-
tion '^suitable enough for voung ladies and
effeminate youths, ought to be ranked as "one
of the most useful and most manly of stud-
ies." He gives the four following reasons,
supporting them by detailed argument: —
**Th^ study of botany is an admirable mental
discipline. Any education is defective which
includes no training in the scientific method
of study; that is, in developing the powers of
careful, minute observation and comparison
in some department of nature. By this means
is ac(piired the habit of investigation, or the
seeking-out of nature's mysteries by the us*
of one's own senses, instead of trusting wholly
to the observations of others. This method
of study may l)e learned through any branch
of science; but l)otany presents this advantage,
that it can be pursued with less inconvenience
and less exi^nse than any other. . . . Th4
fftfidy of botany promotes physical development
The botanical student must be a walker; and
his frequent tramps harden his muscles, and
strengthen his frame. He must strike off
across the fields, penetrate the woods to their
secret depths, scramble through swamps, and
climb the hills. The fact that he walks with
an earnest "purpose gives a zest to these ram-
bles; and he comes home proud and happy
from his successful search for botanical treas-
ures, with a keen appetite and an invigorated
body and mind. . . . The study of botany
is of great practical utility. It is an essential
preparation for several important pursuits.
The physician and pharmacist need to have
a prs' (ical knowledge of those plants which
are lu^ed as medicines; and, if this knowledge
is hot acquired in early life, the opportunity
ne.er afterward presents itself. For the pre-
lection of our rapidly dwindling forests, the
services of many skilled foresters will scx)n be
required; and the forester must be a practical
botanist. . . . The study of botany is a
source of lifelong happinejts. Whatever may
be one's station or pursuit in life, it is a great
tbing to have an intellectual hobby, which
will afford agreeable and elevating occupation
in all leisure hours. Botany is one of the beet
of hobbies. It can be studied out of doom
from early spring till the snow falls: and even
in winter there is plenty to be done in the
analysis of dried specimens and the c^re of
the herbarium For these reasons
it is obv\puf that the study of boUBy is
578
THE LIBHARY MAGAZINE.
peniiliarly rich in thosfe elements which con-
duce to a vigorous mind and body and a ro-
bust character It is therefore pre-eminently
a manly study, and an invaluable part of a
young man's education. The student may
rest assured that the time and effort devoted
to it are well spent; for the result will be to
make him a w iser, stronger, more useful, anti
happier man.
t»
Thackeray on a Strike. — The CJiurles-
ton JSetPs publishes a heretofore unprinted
letter "from Mr. Thackeray which was
written to Jame& Fraser, the proprietor of
Fraaer^s }fagazine, and was copied by a
Charleston hvdy who visited Europe this year
[1886], from the original in the collection
belonging to Mr. Fraser's sister, Mrs. Finlay-
son, of Dublin, Ireland." The letter is dated
"Boulogne, Monday, February;" the year not
specitled; but it was probably 1840: —
"My dear Fraser, — I have seen the doctor,
who has given me his command about the
hundredth number. I shall send him my
share from Paris, in a day or two, and hope
I shall do a good deal in the diligence to-
morrow. He reiterates his determination to
write monthly for you, and to deliver over
the proceeds to me. Will you, therefore,
have the goodness to give the bearer a cheque
(in my wife's name) for the amount of his
contributions for the two last months. Mrs.
Thac^keray will give you a receipt for tlie
same. You have already Maginn 's authority.
"Now' comes another, and not a very pleas-
ant point, on which I must speak. I hereby
give notice that I shall .strike for wages.
You pay more to others, I find, than to me;
and so I intend to make some fresh conditions
about Yellowplush. I shall write no more of
that gentleman's remarks except at the rate
of twelve guineas a sheet, and with a drawing
for each number in which his story apj)eai's —
the drawing two guineas. Pray do not be
anirry- at this decision on my part; it is simply
a bnrpiin, which it is my duty to make.
Bad as he is, Mr. Yellowplush is the most
popular contributor to your magazine, and
.ought to l)e paid accordingly: if he does not
deserve more than the monthly nurse, or the
Blue Friars, I am a Dutchman. I have been
at work upon his adventures to day, and will
•end them to you or not as you like, but in4 This theory, of course, can be brought to the
gry, or because we differ as tradesmen break
off our connection as friends. Believe me
that, whether I write for you or not, I always
shall be glad of your friendship and anxious
to have your gooa opinion. I am ever, my
dear Fraser (independent of £ «. d.), very
trulvyours, W. M. Thackeray.
"Write me a line at Maurice*s, Rue.de Ri-
voli. I can send off Y. P. twentv-four hours
after I get yours, drawling and all."
Kjy OWING Beans. — ^Mr. Andrew Lang, in
Longmnn's Magazine, gives some information
about Beans, and is earnestly desirous of far-
ther knowledge on this subject. He says:—
"I have read in some strange old * volume of
forgotten lore' that Pythagoras said that what-
ever is written in bean-juice on this earth re-
appears on the lunar disk. How long it roust
be since any one tried this simple experiment,
and wrote a sentence in bean-juice? But who
is the authority for the opinion of Pythagoras?
I fear it is no more (?ontemporary author than
the late I^ord Lytton in The CaxUms, a book
rich in out-of-the-way information. 1 can
find nothing about this effect of bean-juice in
Plutarch's essay on The Face in the M^inn.
The ancient folk-lore of Beans is a most at-
tractive topic to the antiquarian, because it
seems wholly out of the question that we
shouhl ever understand what is was all al)out.
Why would not Pythagoras let his pupils eat
beans? Why had the Athenians a hero called
Bean, or Bean -man. Why was it impious to
attribute to Demeter, patroness of all other
fruits, tlie discovery of the bean. Why niipht
not beans be tasted by the initialed at the
Elcusinian mysteries? Finally, why did the
Shawnee prophet, in this our century, send
round strings of beans which, mystically, were
his body, so that when the faitlifiil touched
the beans they were supposed to 'sliake hanf^s
with the prophet?' Here are puzzles for any
of the newspai^ers which think puzzle-setting
a dignified mode of attracting the public.
Persons who attempt this puzzle will kindly
assign to its author the line— ^ivoir ro< Kva^ovf
re ^aytlv xc^aAav t< tok^f. 'It Is all ODC,
whether you eat beans or the heads your par-
ents.* That beiins, if hidden under manure,
became human beings, is an ; ssertion which
Heraclides appears to attribute to Orpheus.
common regard for myself I won't work
under prices.
"W^ell, I dare say you will be very indig-
nant, and swear I am the most mercenary of in-
dividuals. Not so. But I am a better work-
man tlnui most in your crew and deserve a
belter price. You must not, I repe;it, be an-
test of practical experiment. And why were
beans thrown on tombs 'for the salvation of
men?' Why was not the Flamen Dialis, at
Rome, permitted even so much as to name
beans? Wlio can unriddle all this? It is
clear, as Lobeck admits, that there is plenty
of religion in beans."
THOMAS HOBBES.
679
THOMAS HOBBES.
There exists a remarkable contrast,
wliich has probably been often noticed,
between the historical fortune of
Hobbes's speculations and the special
character of those speculations them-
selves. Ho has been claimed by think-
ers who believe themselves following
in his footsteps as a ^radical freethinker,
while in himself he was especially
conservative and reactionary. The
stoutest advocate of the irresponsible
and inviolable authority of an absolute
savereign has been accepted as a proto-
type by those whose interest it was to
advance the claims of democratic
equality. It was James Mill who
began this remarkable reverence for a
man whose conclusions, at all events
in a political sphere, were diametri-
cally opposed to his own; and he was
followed by Austin and Grote. Sir
W. Molesworth, in his magnificent
edition of Hobbes's wbrks botli English
and Latin, tells us that Grote first
suggested the undertaking; in order,
seemingly, to secure by an accessible
edition greater effect for doctrines
which their author intended as a
panacea for projects of revolutionary
reform. No more curious homage has
ever been rendered to a man by his
theoreti'cal opponents. Obvious though
the contrast may appear, it is, however,
more apparent tnan real. For of
Hobbes, before all others, it may be
said that his spirit was different from
his performance, that his political
motive was one thing, and his intellec-
tual temper and genius quite another.
There can be no question that the
native bent of his mind was radical
and frcethinking, which is proved,
among other evidences, by his lifelong
struggle with ecclesiastical pretensions,
and liis heartfelt dislike of the Papacy.
His philosophy again partook of lli t
general revolt against authority o:i
behalf of the individual, which charac-
terizes all the best thought of the
sixteeiitii and seventeenth century; he
has some point in connection with
Bacon and many with Descartes and
Locke, and he carried on the war with
scholasticism in the interest of a
mechanical and atomistic system which
is the philosophic mark of advanced
heterodoxy. However much Hobbes
may have imposed on some of his later
critics, he assuredly did not deceive
his contemporaries, who were never
weary of calling him materialist,
agnostic, and atheist. Even in the
political theory which contains the
conservative element of his creed, the
conclusions do not follow from the
premisses, with that logical rigor which
would prevent them from being inter-
preted m a wholly different light. The
strong and autocratic government which
it is his desire in the Leviathan to
see firmly established, however absolute
it may be, is yet shown to have sprung
from something like popular choice,
and that which has made can also
unmake. From his own premisses a
different conclusion might be drawn
as we can see by the political specula-
tion of both Locke and Rousseau, the
first of whom proved the right of the
people to change their choice of sov-
ereign, and the second justified the
popular obliteration of the ancun re-
gime. Indeed, Hobbes's own practice
dealt a blow at his theory, for he
found it not inconsistent with his
principles to live under the protection
of Cromwell and the Parliament.
The complexion of his political theory
was in reality due to his personal
feelings, which were both ' timorous
and worldly. Personal security is there-
fore the aim of those who established
an i7Jiperium, not self-realization or a
desii'e for progressive welfare; and
Hobbes affords an instance — ^almost a
melancholy instance — of the extent to
590
THE LIBKARY MAGAZINE.
which political necessities and the
accidents of personal disposition can-
interfere in the logical evolution of t»
philocophical system. He was a radi-
cal in the garb of a conservative, a
freethinker enlisted in the service of
reaction.
The personality of Hobbes was
neither pleasing nor attractive. He
was prematurely bom, owing to the
fright his mother experienced at the
news of the Spanish Armada in 1588.
His own account of the affair is —
"Atque metum tantum concepit tunc mea
mater,
Ut pareret geminos, meque Metumque simiil.
Hiac est, ut credo, patrios quod abominor
hostes,
Pacem amo Musis, et faciles Bocios."
It is doubtful, however, whether
Hobbes is right in saying that he is
devoted to peace and agreeable com-
panionship; a more vain and combative
person rarely existed. In his youth,
Aubrey tells us, he was "unhealthy,
and of an ill complexion (yellowish).
From forty he grew healthier, and
then he had a fresh, ruddy complex-
ion. His head was of a mallet form.
His face was not very great — ample
forehead, yellowish reddish whiskers,
which naturallt turned up, below he
was shaved close, except a little tip
under his lip; not but that nature
would have afforded him a venerable
beard, but being mostly of a cheerful
and pleasant humor he affected not at all
austerity and gravity and to look se-
vere." His portraits (in the National
Portrait Gallery and in the rooms of the
Royal Society of Burlington House) give
the appearance of a somewhat stem, but
not unhandsome man. Far more
nnpleaaing pictures than that of
Aubrey are, nowever, to be found in
the writings of Hobbes' contemporaries.
He seems indeed to have been the
terror of his age.
*'Iiere lies Tom Hobbes, the Bugbear of the
Nation,
\Vkose death hath frightened Atheism out of
fasiuon,*'
was a scurrilous epitaph composed for
him. Amongst the crowd of pamph-
lets, sermons, treatises aimed at his
doctrines, there was an ingenious little
book written by Thomas Tenison,
afterward Archbishop of Canterbury,
winch appeared in 1670, and was en-
titled ^'The Creed of Mr. ffobbes, exam-
ined in a feigned conference between
Mm and a student ui divinity/' It
proves, as well as any other, tlie gen-
eral opinions held about the philoso-
pher.
"You have been represented to the world,'
says the student to Mr. Hobbes, whom he
meets at Buxton- well, "as a person very in-
conversible, and as an imperious Dictator of
the principles of vice, and impatient of all
dispute and contradiction. It hath been said
that you will be very angry with all the men
that will not^presentij; submit to your Dictates;
and Uiat for advancing the reputation of your
own skill, you care not what unworthy reflec- .
tions you cast on others. Monsieur Descartes
hath written it to your confident Mersennus,
and it is now^ published to all the world, *That
he esteemed it the better for himself that he
had not any commerce with you (Jejvge que U
mdlleur est qveje n*aye point dn tout dt com-
merce atec luy); as also, that if you were of
such an humour us he imagined, and had such
designs as he believed you had, it would be
impossible for him and you to have any com-
munication without becoming enemies. * And
your great friend, Monsieur Sorbif re, hath ac-
cused you of being too dogmatical ; and hath
reported how you were censured for the vanity
of dogmatizing, between his Majesty and him-
self, in his Majesty's cabinet. You are tljought,
in dispute, to use the Scripture with irrever-
ence."
Tenison cannot, indeed, deny the
excellence of his style:
"He hath long ago published his errours in
Tbeologie, in the English Tongue, insinuating
himself by the handsomeness of his style into
the mindes of such whose Fancie leadeth their
iudgements: and to say truth of an En3my,
he may, with some reason, pretend to Mastery
in that Language."
THOMAS HOBBES.
681
Yet he cannot forbear to have a cut
at Hobbes's personal timidity.
"They [the atudent and Mr. Hobbes] were
interruptea by the ditfturbance arising from a
little quarrel, in which some of the ruder
people in the house were for a short lime en-
gaged. At this Mr. Hobbes seem'd much
concern 'd, though he was at some distance
from the persons. For a while he was not
composed, but related it once or twice as to
himself, with a low and careful tone, how
Sextus RosciuB was murdered after Supper by
the Bains Palatinae. Of such general extent
is that remark of Cicero, in relation to Epicurus
the Atheist, of whom he observes that he of
all men dreaded most those things which he
contemned, Death and the Gods. '
The system of Hobbes is then reduced
into twelve Articles, **which sounds
harshly to those professing Christi-
anity/' under the title of the Hobbist's
creed: —
*'I believe that Qod is Almightv Matter;
that in him there are three Persons, he having
been thrice represented on earth; that it is to
be decided by the Civil Power whether he
created all thmgs else; that Angels are not In-
corporeal sub&nces (those words imply a
contradiction) but preternatural impressions
on the brain of man; that the soul 6f Man is
the temperament of his Body: that the very
Liberty of Will, in that Soul, is Physically
necessary; that the prime Law of Nature in
the Soul of Man is that of temporal Self-Love,
Uiat the La^ of the Civil Sovereign is the only
obliging Rule of just and unjust; that the
Books of the old and New Testament are not
• made Canon and Law, but by the Civil
Powers; that whatsoever is written in ihese
Books may lawfully be denied even upon
Oath (after the laudable doctrine and practice
of the Gnosticks) in times of persecution when
men shall be urged by the menaces of Au-
thority; that hell is a tolerable condition of life,
for a few years upon earth, to begin at the
Qen ral Resurrection; and that Heaven is a
blessed estate of good men, like that of Adam
before his fall, l>eginning at the General Res-
urrection, to be from thenceforth eternal upon
earth in the Holy Land. "
There is caricature in all this, but
not so extravagant as to prevent it
from being a fair picture of Hobbes as
be appeared to a contemporary divine.
Fortunately, as Samuel Johnson had
his Boswell and Goethe his Eckermann,
80 Hobbes had an indulgent biographer
in Aubrey,
Hobbes, like ian elder philosopher
with whose nominalism he had some-
thing in common, Antisthenes the
Cynic, was i*t**atfii«, " late learned-"
He took nothing ^way with him from
his residence at Magdalen Hall, Oxford,
except a dislike of the Puritans, who
were strongly represented, owing to
the influence of Dr. John Wilkinson,
and a contempt for academic learning,
which came out strongly in the con-
troversies of his later life. He was
forty years of age before he ever saw
the Elements of Euclid; he was close
on fifty before he became a philosopher.
Although it is true, as Professor
Robertson romarks, that there are few
thinkers who succeed better than he
did '^in leaving not unsaid all that
was in his mind," it 'is hardly fanciful
to trace some of his mental peculiar-
ities to this late acquisition of culture.
Plato remarks in the Themtelus, in
reference to the same Antisthenes,
who came so late to Socrates, that it is
characteristic of such minds to ignore
ail that they cannot grasp ''with teeth
and hands;" and there can be no doubt
that a certain excess of the practical
instinct and a decided coarseness of
mental fiber, combined, it is true, with
great penetrative insight, marked much
of the speculations of Hobbes. Defi-
cient in uis own nature of sympathetic
affection, he cannot conceive of the
possibility of innate altruistic feeling
m humanity at large; richly endowed
with logical faculties, he would apply
the most rigorous logic to the customs
and conventionalities of mankind, and
is unable to realize the value, for
instance, of mixed political forms, or
the expediency of disguising the form
of sovereignty. For the same reason
he probably has the clearest mind and
the least ambiguous style of all philos-
582
THE Lin::;_ ^ ^
.'VZIXE.
ophers. Grant him his premissea, and
the conclusion seems inevitable; if
humanity is through and through
reasonable, it looks fts if it ought to
adopt the standpoint of Hobbism. But
then humanity is not wholly reason-
ably, but largely- influenced by emotion
and sentiment, and the groundwork
'on which the whole superstructure
rests is only to be reached by the most
wholesome elimination of complex
sentiments and the employment of
abstract and unreal hypotheses. For
the logic and the psychology of Hobbes
depend on the fiction of a single
individual devoid of all those relations
to his fellows which actually constitute
his individuality; just as his political
philosophy depends on the fiction of a
social contract, which could only be
possible to men living inr a realized
society and not in a state of "nature,**
prior to such realization.
From 1608 to about 1637, we can
trace a methodical advance in the
mental culture of Hobbes. The
impulses came mainly from foreign
travel, for in all some twenty years
were spent by Hobbes on the Continent.
His .first work, the translation of
Thucydides, was published in 1628,
though written some tim.e previously,
and his earliest ambition seems to have
been to be a scholar, just as his latest
efforts, when he was quite an old man,
were devoted to versions of Homer's
Odyssey and Iliad in rhyme. The
more special intellectual training takes
place between the years 1628 and 1637.
First came the discovery of the value
of geometrical demonstration in 1639^
the story of which, as told by Aubrey,
is too characteristic to be omitted: **He
was forty jears old before he looked on
geometry, which happpened accident-
ally; being in a gentleman's library in
, Enlid's Elements lay open,
and it was the forty-seventh proposi-
tion, Lib. I. So he reads the proposi-
tion. *By 6 — — ,* says he, 'this i?
impossible!* So he reads the demon-
stration, which referred him back to
another, which he also read, et sic
deinceps, that at last he was denioii-
stratively convinced of that truth.
This made him in love with geometry.''
But' it was not so much geometry in
itself with which he fell in love, for uo
part of his the orieswas more success-
fully attacked by his contemporaries
than his geometrial speculations, but the
form of the reasoning and the manner
of proof. As he says himself in his
Life, he was delect aius methodo illim,
non tarn ob theo^'emata ilia qunm ob
artem ratiocviandi , The next and
most decisive step was the apj'.ication
of the idea of motion to physics. He
graphically narrates the influence of
the idea on his mind, in the Vita car-
mine eorpressa,
"Ast ego perpetuo naturam cogito rerum
Seu rate, seu cumi, siv6 ferebar equo.
Ec milii visa quidem est toto res uuica mundo
Vera, licet multis falsificata modis —
Pliantasise, nostri soboles cerebri, niliil extra;
Partibus internis nil nisi Motus inest.
nine est quod physicam quisquis vult discere.
mollis
Quid possit, debet perdidiciase prius."
It is thus that Hobbes advances
through the idea of motion, aided by
the geometrical form of reasoning, to
the gradual evolution of a system of
mechanical philosophy. Atoms and
movement account for all the changing
forms of the phenomenal world; thej
also explain sensation and unlock the
secrets of intellectual growth. From
physics and psychology the next step is
easy and natural to sociology. For
Hobbes, like the earlier philosophers,
and unlike the moderns, understood
philosophy to mean a systematic view
of the universe and a consistent ex-
planation of all its various departments.
Thus he has a catholic purpose before
his mind, to present in one pictuie the
various provinces of human thought as
THOMAS HOBBES.
588
interpreted in accordance with one
method and traced in their origin to the
same set of principles. Tliat philosophy
only means psychology and morals, or
in the last resort metaphysics, is an idea
slowly develoj)ed through the eighteenth
century, owing to the victorious ad-
vances of science. At the end of 1637
Hobbes has a comprehensive plan for
future labors. The system is to begin
with a treatise De Corpore, to continue
with the subject De Homine, and to
find its consummation in De Oive,
Nature consists of '^bodies," and bodies
are either in9.nimate or animate, or,
again, organized aggregates of living
men. The whole field is, however, to
be traversed with the guiding clue of
motion as acting on bodies, and accord-
ing to the principles of mechanical
atomism — a clue which is to distinguish
forever the modem philosophy from
the misty logomachies of Aristotle and
the Schoolmen. It is this masterly
scheme which was thrown out of pro-
portion by the pressing circumstances
of Hobbes's life. .The Revolution and
its necessities forced on the publication
of the Leviathan, and it was not till'
after fourteen years, when Hobbes was
sixty-three, that the attempt was made
to compose the De Corpore, v/hich was
originally designed to be the foundation
of the stnicture. His fame rests prin-
cipally on the Leviathan, but the main
philsophical thought of Hobbes was the
application of the idea of motion.
Perhaps the Leviathan itself owes the
jiaradoxical character of some of its
doctrines to the fact that the original
perspective was lost in this transposi-
tion of the order of topics, and Hobbes,
by becoming an advocate of absolute
sovereignty, throws into shadow his
ethical egoism and his mechanical
materialism. His own principles,
however .strinirent and arbitarv, Rnfforcd
him apparently to live under the Pro-
tectonite with an easv conscience, ami
with greater freedom than he afterward
enjoyed in the time of the Restoration.
His last years were equally disturbed
by the antagonism of the High Church
party and the bitter controversies with
the Savillian professor, Wallis.
The main points in Hobbes's pol-
itical theory, as displayed in the Levi-
athan, are so well tnown that no long
capitulation is necessary. The theory
itself rests on a series of Jissumptions,'
each of which may be contested, jiiid
culminates in a principle of autocratic
supremacy, which the development of
peoples and the progressive tt^acliing
of history seem little likely to indorse.
The first assumption is the ante-social
state, a state of nature which Hobbes
asserts to be one of universal war,
though Rousseau is equally positive in
maintaining that it is a state of peace.
The state of nature is one in which
man, minus his historical qualities,
has free play; and as those historical
qualities are exactly those which con-
stitute, so far as we have anv means of
knowing, man's essential nature, his
ante-social period is one about to which
it is impossible to argue. Expericnco
and the growth of reason (Hobbes,
despite his sensationalism, is as firm a
believer in the power of reason as if he
had lived in the eighteenth century)
bring home the manifold inconven-
iences of a condition of perpetual war.
and suggest certain articles of peace,
also called laws of nature. The result
is a second assumption, the formation
of a social contract, a famous theoiT,
traces of which can be found in the
early political speculation of the
Greeks, and which, despite its abso-
lutely unhistorical character, was ex-
tensively popular amongst Hobbes's
successors. The theor}^ can be disproved
on lines of both a posteriori and a
priori argument; a posteriori, fc^r no
records or evidences can be fo':jj<' (if
the existence of such a primiti\c v
,»' .-
«4
THE LIBRARY MAGAZINE.
pact, and even if it existed it would
rapidly have been dissolved by such
phenomena as migration of races and
foreigi^ conquests; A priori because an
hypothesis to be scientific must deal
with causes and conditions which are
capable of being, reasoned about, and
we have no right to postulate both the
efficient agent and the productive
agency, the cause and its methods of
working.
A third assumption then follows,
that men, having formed a contract,
created or elected an absolute power to
secure the fulfillment of its conditions.
Uobbes, it is true, sometimes speaks
as if the sovereign could obtain his
authority not only by institution but
by acquisition. But his language as
te the devolution of authority belongs
more naturally to the former process
than the latter. It is natural to
suppose that if men give, they can
also take away. But such is not the
view of Hobbes, who considers that
such a transference of authority would
be a violation of the original compact.
Why, again, men having attained to
such a pitch of rationality as to form
contractual relations with one another,
should then proceed to tie their hands
and treat themselves as though thoy
were no longer rational, but had to be
violently coerced — why, in short, the
sovereignty so formed should be abso-
lute. Hoboes never properly explains..
For' the paradoxical character of his
speculation centers in this, that while
citizens have duties to one another,
the sovereign has no duties toward
them; they formed a contract with
their fellowmen, but the monarch
formed no contract^ at all. It is clear
that in this Hobbes manifests too
plainly his desire "to vindicate the
absolute right of a de facto monarch;"
or, in other words, that the pressure
of the revolution proved too mucli for
tlie natural development of his thought.
Locke and Bousseau, oiling from
much the same premisses, (&ew a totally
different conclusion. The "genera-
tion of the Leviathan, or mortal God"
is not quite so orderly and methodical
as Hobbes desired to make it; it would
rather appear that he is first assumed
to exist, and then a highly imaginative
account is given of his origin. It is
clear, as Professor Green remarks, that
the jus civile cannot itself belong to
the sovereign, who enables individuals
to exercise it. The only right which
can belong to the sovereign is theyw*
naturale (defined LevicUhan, i. 14),
consisting in the superiority of his
power, and this right must be meas-
ured by the inability of the subjects to
resist. If they can resist, the right
has disappeared. Kor did Hobbes
himself fail speedily to indorse this
I argument by returning to England
from France, when the Protectorate
was established, and treating the
triumph of "the. rebels" as an accom-
plished fact.
Whilst these sheets are passing
through the press we meet witn some
passages in the Nicholas Papers,
recently published by the Camden
Society, which curiously illustrate this
rapid transition of Hobbes from mon-
archy to the commonwealth. The
Leviathan was published in Paris,
where Hobbes had resided ,for several
years, parly in 1651. Hobbes appears
to have gone to the Hague to present
a copy of his book to Charles II., which
the King refused to accept. Upon this
Sir Edward Nicholas writes to Sir Ed-
ward Hyde —
"All honest men here who are lovers of
monarchy are very glad that tlie K. hath at
length banisht his court that failier of atheists
j Mr. Hobbes, who it Ts said hath rendered all
the Queen's court and very many of the D. of
York's family atheists,' and if he had been
suffered would have done his best to poison
the K.'s court."
And shortly after —
THOMAS H0BBE8.
585
"I hear Lord Percy is much concerned in
the forbidding Hobbes to come to court, and
says it was you and other episcopal men tliat
were the cause of it. But I hear tliat Wat
Montagu and other Papists (to the shame of
the true Protestants) were the chief cause that
that great atheist was sent awa> . And I may
tell you some say that the Marq. of Ormonde
was very slow in signifying the King's com-
mand to Hobbes to forbear coming to court,
which I am confident is not true, though
several persons affirm it.*'
Be this as it may, Hobbes, being
thus pressed, returned to England,
thouffh it is inaccurate to say tliat he
fled n'om the Hague, and he found in
London a government quite as much to
his taste and much more absolute than
that of a fugitive sovereign. A month
later Nicholas writes to Lord Hatton —
•*Mr. Hobbes is in London, much caressed,
as one that hath bv his writings justified the
reasonableness and righteousness of their arms
and actions.'*
The ethical views of Hobbes, are
vitiated by assumptions and fallacies,
as remarkable as those we have met
with in his political theory. A ficti-
tious appearance of clearness and logi-
cal rigor is gained by excluding from
the scheme all but a few elementary
principles, and by disregarding or
refusing to admit complexity of con-
stitutive elements. Man's actions, i1
is clear, are motived in countless
different ways; but Hobbes will only
allow of a smgle motive. Will would
be appear to be- something distinct
from desire, or at least to have rela-
tions with desire so intricate as to
require careful analysis to disentan-
gle, but with Hobbes it is only **the
last appetite in deliberating." There
are, in the last resort, elements of char-
acter— a sphere of personality and
consciousness — which do not appear to
be exhausted by ati enumeration of
^'feelings," and which are involved in
what we mean by self-determination;"
but the psychology of Hobbes is too
superficial to come in eight of them.
The picture which Hobbes draws of
humanity is indeed simple and easy to
understand, either pathetic or ludicrous
in its simplicity according to the tastes
and predilections of the observer. All
activity depends on endeavor, all
endeavor is appetite, all appetite is for
personal well-being. There is only a
single motive in man, the desire for
selfish gratification; the only meaning
of good and evil is what a man desires
or avoids in the furtherance of his
pleasure; the only standard of judg-
ment in the opinion of the egoist. In
a luminous paragraph in the Leviathan
(i. 6), Hobbes lays the foundation of
his ethics — so good an example of his
manner of resolving a complex prpblem
by refusing to see its complexity, that
it is worth quoting and remembering: —
"Whatsoever is the object of any man's
appetite or desire, that is it which he for his
part calleth good; and the object of his hate
and aversion, evil; and of his contempt, mle
and iiiconifiderahle. For these worlds of good,
evil, and contemptible are ever used with re-
lation to the person that useth them: there
being nothing simply and absolutely so; nor
any common rule of good and evil, to be taken
from the nature of the objects themselves."
The solution of the moral problem is
so astounding in its simplicity that it
almost takes away one's breath. The-i
relativity of the standard and single-
ness of the motive are the remarkable
points in the theory, and serve to
distinguish the system of Hobbes as
that which we now call Egoistic
Hedonism. Good is my pleasure, the
only thing which makes me act is my
desire for pleasure. I am the only
judge of my own pleasure; therefore
I am the only judge of good. There
is at all evente no obscurity in such a
scheme, and it makes no excessive
demands on men's capabilities. We
are all so naturally moral, according
to Hobbes, that it is doubtful whether
any instruction or training is required.
596
THE LIBRARY MAGAZINE.
Certainly there is no room or possibility
for the law of duty or a moral ideal.
But directly we begin to analyze the
scheme we find that each step can be
contested. Is there only a single
motive for human activity, and is such
a single motive self-love? Butler, in
his Sermons on Human JSatnre, pointed
out that there were a certain set of
activities which could only be called
instinctive and reflective, and which
he called ' 'propensions. ' ' These rested
simply on the objects proposed in each
case: hunger rested on food, curiosity
rested on knowledge. It is only when
the series of instinctive propensions
were satisfied, that there could arise
for the human being a complex (and
by no means simple) notion of self, as
something for which he ought to work.
Self-love clearly could not have been
the earliest motives for activity, for its
very existence depends on the prior
existence' of unreflective instinctive
activities. It is true that when the
notion of self has been formed it
appears to absorb the whole field, but
this again leads to considerations which
are fatal to Hobbes's scheme. Self-
love is a complex of different feelings,
because it is based on the satisfaction
of widely different instincts. Some of
these instincts are extra-regarding
impulses, they tend toward our fellow-
men, and are based on the fact that a
man's single personality can duly be
defined in the terms of his relations to
others. Thus sympath}' is an extra-
regarding instinct, so too is the more
active affection which we term benevo-
lence, so too are all the social interests
and ai)titudes of humanity. It follows
that much more is included in the
notion of pleasure than egoistic gratifi-
cation, and self-love itself is found to
include certain affectionate, benevolent,
philanthropic activities, the perfor-
mance of which, however apparently
altruistic, tends to heighten and vivify
the consciousness of self. Thus, on
all sides the scheme of Hobbes is found
to be deficient in analysis; the picture
drawn of humanity is discoverea to be
lacking in some of the prominent
elements of nature. Man is not natur-
ally an isolated and repellent atom; he
is one element, one factor in a com-
posite humanity. He can only Vje
defined in relation to his fellows; he
begins by liaving social instincts; he
is, as Aristotle said, »oAiTucbi' <ior. It
is the caricature of analysis to resolve
pity and benevolence into selfishness;
to define the first as the pain arising
from the consideration that what has
happened to another man may also
happen to one's self, and to explain the
second as the fear that we also may
suffer. This is not logical simplicity
but psychological inanity.
AVe must not, however, through
detestation of the ethical results, blind
ourselves to the historical value of
Hobbes's psychology. It was vitiated
by the gravest errors: it was based on
the original fiction of a single individual
who could be treated as though his
nature was independent of his relations
to his fellows; it rested on a mechanical
and materialistic theory which could
not but be fatal to the higher aspects
of character. But though this may
be the condemnation from an absolute
standpoint, the relative standpoint
will do justice to Hobbes. History
tells us that individualism was in the
air, and that a mechanical philosonhy
whs the heritage from Bacon as well as
the product of the best contemporary
intelligence on the Continent. The
merit of Hobbes is that he in reality
began that study of psychology which
was the distinguishing mark of the
line of English thinkers which suc-
ceeded him. He rendered Locke pos-
sible, who in turn led the wav for
Berkeley and Hume. From this point
of view, the judgment of Professor
THOMAS HOBBES.
587
Croom Robertson, . may be thoroughly
indorsed.
•
"Hobbes signalized the fact of Sense — or
phenomenal experience — as itself a phenom-
enon to be accounted for in the way of science;
and though the fact of subjective representa-
tion may not thus iiave Its philosophical im-
port exhausted, uor is well coupled with the
pirlicular facts of Physics, to recognize it as
such a matter of inquiry is a very notable
step. It is to proclaim that there is room and
need for a science of Psychology as well as of
Physics — tliat >lind can be investigated by the
same method and under like conditions as
Nature. Such a conception of psychological
science has steadily made way in later times,
and to Hobbcs belongs the credit as early as
any otlier, and more distinctly than any other,
of having opened its path."
A consideration of this physiological
treatment of sensation will lead us on
to the general basis of Hobbes's philos-
ophy. We have before remarked that
Hobbes is a rationalist; he is so, how-
ever, only so far as rationalism was
not yet clearly distinguished in the
progress of controversy from sensation-
alism. He belieyes, for instance, that
the difference between science and
experience is one mainly of reason; and
that in similar fashions we distinguish
between reason and custom in politics,
and reason and faith in theology. Yet
all knowledge originates with sense,
and all knowledge is only sense trans-
formed. We pass beyond sense-
experience by means which are still
sensible, for the connecting bridge is
found in language and the use. of
names. Thus the functions of sense
are all-important for Hobbes, and its
explanation one of the chief duties of
♦he philosopher. What, then, is sensa-
tion? It IS essentially "movement."
The motion in external particles is
taken on by means of the nerves to ^M
heart, and there is an answering move-
ment or reaction from the internal
organ. This reaction accounts for the
fact, that we refer our sensations out-
ward^ and that they become for us the
qualities of external bodies. We
observe, on the one hand, that the
whole explanation is physiological and
mechanical; on the other hand, that
it is based on that idea of motion
which, as we know, so powerfully
impressed the imagination of Hobbes.
There is, further, the necessary deduc-
tion that sense is mere seeming —
Tb 6o*tiv — for it is only due to the
mechanical interaction between external
bodies and the living organism. We
cannot argue from sensation in us to
an actually objective quality in the
body outside us; we cannot say, for
instance, that sugar is sweet (as though
sweetness was an objective ingi'edient
of the external body, sugar), but only
that we have a sensation of sweetness.
What is real is the movement of
particles from outside to inside, and
the answering from inside to outside.
What is unreal is the subjective feeling,
if it be taken, not as merely subjective,
but as an objective quality.
Difficulties, however, remain. If
sense be seeming, how can we be sure
even of this motion of particles, which
is declared to be real? For our per-
ception of motion is, after all sensa-
tion, and may be the subjective presen-
tation of facte, which in their objective
import are quite different. Again,
motion is only realized by us by means
of time, and time is by Hobbes himself,
in the De Corpore, declared to be a
subjective phenomenon. Curiously
enough, he attempts to derive time
from motion. But he has to add that
it stands rather for the fact of succes-
sion, or before-and-after in motion;
which means that it is a prior fact of
consciousness involved in the percep-
tion of motion rather than in any way
explicable from motion as an objective
occurrence. Further, if sensation be
seeming, and all sensible qualities only
states of consciousness, how can we be
sure, in default of any mental function
088
THE LIBRARY MAGAZINE.
sar>erior to sense, of matter and par-
ticles— in a word, of an objective world?
And if we are not sure, what becomes
of scientific materialism and the
mechanical philosophy ? Thus Hobbes's
system would end m scepticism.
From another point of view, it
requires to be explained by a deeper
Ssychology. Hoboes notices that the
istinctive mark of the human body
amongst other bodies is that it knows
that it knows; in other words that,
besides sensation, there is also the
consciousness of sensation. ''In seek-
ing for the cause even of sense," says
Prof. Robertson, "he sees the need of
some other ^sense' to take note of sense
by." He tries to supply this need by
bringing forward the phenomenon of
memory. But this is at most only a
substitute for an explanation, for the
possibility of memory itself retjuires to
oe explained. How is it possible for a
number of series of states of conscious-
ness to be so far aware of themselves
as a number or series — ^that they can
remember any one or all ? Is it possi-
ble, unless there be something higher
than such states, or, at all events, some
golden thread running through them
and holding them' all together? If so,
what shall we call this synthetic capac-
ity? Shall we call it reason, or spirit,
or soul, or self? Whatever it be, the
fact of its existence renders a purely
sensationalistic psychology forever im-
Sossible. For it cannot in its turn be
educed from sensation, but makes sen-
sation possible. It is that which both
knows and feels, and makes us aware
of an external world.
Here, however, we are anticipating a
more modern metaphysics, and taking
a diflerent view of philosophy from
that which Hobbes took. In his
account of ultimate principles he clearly
states his own view. Although power-
full v influenced by Descartes, he is
untouched by that deeper consideration
of philosophical problems which Des-
cartes describes in his Discours and
his Meditations, and he is either quite
unaware of, or discards that ultimate
basis of all reality which took for the
French thinker the form of Je pense,
done je siiis. According to Hobbes,
philosophy is ratiocination, and ratio-
cination is, in reality, reckoning, or
adding and subtracting. It is com-
putation in the largest sense, deducing
effects from causes, and inferring causes
from effects. Only on one assumption
is this possible. Philosophy must
deal only with phenomena. It is not,
so Hobbes tell us, of that kind which
makes philosopher's stones, or is found
in the metaphysic codes, but merely
"the natural reason of man busily flying
up and down among the creatures, and
bringing back a true report of their
order, causes, and effects." This
being so, we can make a clean sweep
of certain ultimate questions. We
need not ask what Ood is, for He is
not a phenomenon ami has no genera-
tion. Nor need we trouble ourselves
about spirits, for they have no phen-
omenal aspects, nor are we concerned
with matters of faith.
The rest of the items of a properly
scientific creed, such as we are familiar
with in modern times, follow in due
order. Causes can only be efficient
and material. Formal causes and final
causes are nonsense. The soul of
man is not otherwise than corporeal;
ghosts and spirits, as spoken of in
ordinary language, are but dream-
images and pure phantasmal. And
man is not a free a^ent: there is no
such thing as freedom of the will.
Man himself is not a spiritual ego, but
natural *'body" whose sensations,
impulses, volitions, and emotions are
alike explicable by motions of particles.
In all tliis, Hobbes is from one point
of view an ancient, from another point
of view a very modern thinker.
THOMAS HORBES.
589
Ancient, because he makes mind de-
pend on matter, which, after Berkeley
and Kant, should be impossible for a
philosopher: but also modern, because
language such as his is almost identical
with that of contemporary systems of
* 'naturalism^' and the facile framers of
* ^mental and moral science. ' ' Perhaps,
hard driven by the mechanical philo-
sophers and the modern Hobbist, we
may be content to remark, in the last
resort, with Lotze, how universal is
the extent, and yet how completely
subordinate is the significance of the
mission which mechanism has to fulfill
in the structure of the world. For
.the world of forms is one thing, and
the world of values is another.
Hobbes's views on religion are too
characteristic to be altogether omitted,
although naturally they impressed his
contemporaries more than they influ-
enced succeeding thought. Hobbes's
general position as a phenomenalist
did not, as we have already seen, allow
him much room for a treatment of
super-spnsual verities. **A11 the argu-
ing of infinities," he impatiently
remarks, "is but the ambition of
schoolboys." But in his theory of
human nature he has to allow a certain
seed of religion as a factor, often
troublesome, but ineradicable, with
which both philosopher and statesman
have to dieal. It is this which, in the
methodical form of intellectual inquis-
itiveness, leads men to form a concep-
tion of God as the first and eternal
cause of all things;' but is equally pro-
ductive, owing to men's fears and
fancies, of all kinds of vain and foolish
imaginings. Images of dreams are
projected outward and become spiritual
and supernatural agents, and there is
no more curious chapter in the Levia-
than than that in which Hobbes de-
scribes with exuberance of detail the
mischievous delusions of "the Gen-
tiles." In order to correct such super-
stition, Ilobbes bestows especial care
on a review of what is really meant by
such things as spiri::s, angels, prophets,
miracles, eternal life, hell, and salva-
tion, though at times the reader cannot
help entertaining some doubt as to
Hobbes's seriousness. A more mar-
velous exegesis of Scripture than that
which' is attempted in the third part of
the Leviathan was probably * never
penned and its critics and opponents
might well exclaim with Antonio:
"M.irk you this, Bassanio,
The devil can cite Scripture for iiis purpose.''
Two points, however, stand out with
distinctness. In the first place, there
can be no doubt that Hobbes recognizes
that there is "a core of mystery in
religion which faith only and not reason
can touch." He treats it indeed with
coarse humor, when he siivs that "it is
with the mysteries of religion as with
wholesome pills for the sick; which
swallowed whole have the virtue to
cure; but chewed, are for the most part
c^ist up again without effect." But as
Professor Robertson remarks, the idea
is so distinctive of English thought,
from William of Ocknam through
Bacon to Locke, that there can be no
reasonable doubt that to Hobbes too
"the core of mystery" remains. In
the second place, Hobbes is persuaded
that the whole department of religious
thought should be under the control
of the state. This is his chief contest
with the episcopalians of his time, and
is the motive of his attack on the
Papacy as a spiritual '*Khigdom of
Darkness." He had seen how great
was the evil of religious dissension,
and how fatal its power in dissolving
the fabric of the commonwealth: the
only alternative to the supremacy of
the Church was the autocratic power
of the sovereign who ought to be priest
as well as king. How is the sovereign
to get his laws obeyed if there is a rival
590
THE LIBRARY MAGAZINE.
power dividing his subjects' allegiance?
Unless the State control the religious
life, there will be a chance for the
Papacy, and civil obedience will be at
an end. Moreover, there is only one
thing necessary for salvation, which is
the confession that Jesus is the Christ
— a dogma which ought to be kept free
from all the surrounding scaffolding
of ecclesiastical dogma invented by the
church doctors or largely borrowed
from pagan philosophy.
The later years of Hobbes's life
exhibit the aged philosopher as engaged
with ceaseless conflicts with outraged
divines or incensed mathematicians^
but do not throw any fresh light on
the nature of his thought. His weak-
est side was his geometrical speculation,
and it was that which he defended
with the stoutest obstinacy against the
superior knowledge of Ward, and
Wilkins, and Wallis. So remarkable
a figure as his was the natural butt of
all those who were concerned with
defending the older philosophy, or
were outraged by his notorious secular-
icm. In personal characteristics per-
haps as unamiable a man as ever lived,
devoid of sympathetic affection, un-
touched by the higher graces oi char-
acter, intensely and narrowly practical,
and of great personal timidity, he yet,
in virtue of a comprehensive intellect
and an analytic power of uncommon
keenness and edge, succeeded in leaving
a conspicuous mark on the history,
not only of English, but of Continental
thought. He accepts the practical
scientific problem irom Bacon, and
hands on the psychological problem to
Locke. He may almost be said to have
originated moral philosophy in Eng-
land, or at all events to have inspired,
either by antagonism or direct influ-
ence, its most characteristic efforts and
doctrines. In direct influence he lives
again in much of the utilitarianism
of Hume, Hai'tley, Penthem, Paley,
and the elder and younger Mill; his
characteristic selfishness is reproduced
on a wider scale in the universalistic
hedonism of eighteenth and nineteenth
century speculation. Antagonism to
his position diverged in two. directions:
on the one hand, it produced the
rationalism of the Cambridge Platon-
ists — Henry More and Ralph Cudworth;
on the other, through Shaftesbury
it led to the moral-sense doctrines of
Hutcheson. Indeed, the whole of the
next two centuries was occupied in one
way or another with Hobbes, and, if
any system can be called epoch-making,
there is none that deserves the title
better than his. Philosophy, as we
now understand the term, is not per-
haps so much indebted to him as to
Descartes, from whom sprang the line
of catholic thinkers, among whom
occur the illustrious names of Spinoza,
and Leibnitz, and Kant. But Hobbes
did more than any one, with the pos-
sible exception of Bacon, to direct
English thought into its characteristic
channels, and to put before it its
especial problems. Its precision, its
clearness, its narrowness, its scientific
tendency, its practical character — all
are there. In Hobbes are represented
in embryo the specific developments
which we meet with in Locke and
Berkeley, Hume and Mill. His country-
men may well be proud of one who
concentrates in his single personality
their most characteristic defects and
excellences. Add to this the merits of
an admirable style,' and we have the
picture, not only of a thinker, but also
of a writer and a man of letters.
Above all others he succeeds in marry-
ing words to thoughts, and lights up
the most abstruse exposition with the
brightest gleams of wit and fancy.
" Vir probus et fama erudiiionts' donii
forisque bene cog/tifus*^ is the simple
inscription which designates his resting
place in Hault Hucknalh Perhaps a
GREG'S HI8T0UY OF THE UNITED STATES.
501
happier text for his grave was suggested
by the humor of one of his friends
during his lifetime, ''This is the true
Philosopher's Stone," -^Eduiburgh Re-
view^
GEEG'S HISTORY OF THE
UNITED STATES.*
Under the title of a "History," Mr.
Percy Greg has composed a violent
pamphlet in two bulky volumes. He
will take exception to the description,
"because he is so very evidently in earn-
est, and so indisputably sincere. He
hates democracy, and he hates "the
North,'' all his affections flow out to-
ward the late Slave States, anc^ all his
powers of invective — and they seem
abundant — are easily excited by the
mere mention of any one who even
seems to oppose Secession or look du-
biously on slavery. So thoroughly is
this the case, that so stout a Southerner
as Andrew Jackson — by no means an
ideal hero — is overwhelmed bv a torrent
of choice invective because ne roughly
and resolutely opposed the nullification
doctrine of Camoun, the grandfather
of that extreme form of State rights
which necessarilv led to Secession and
to civil war. The book is so violent
and uncompromising, that it reminds
us of the Frenchman who, when advis-
ed by the magistrate to put his case
temperately, said in excuse for his
fierceness, that "he had been in a
continuous rage for fifteen months. "
Air. Greg surpasses in his constancy
the impassioned Gaul. We shall do
him no injustice when, we say that he
has raged furiously over the Secession
War for twenty-one years, nearly a gen-
♦ History of the United Slates, from the
Foundation of Virginia to the Reconstruction
of the Union. By Percy Greg. 2 vols. Lon-
don : 1887.
oration, "nursing his wrath to keep it
warm" throughout that long period.
Mr. Greg describes himself as "review-
ing from the BencK of history a course
he once argued at the Bar of politics;"
and he is surprised to find — a surprise
which few will share— that he has not
to "modify many severe censures, con-
tradict many grave charges," or doubt
the evidence, if not the truth of state-
ments accepted at the time. He finds
all his "original views confirmed," and
he is happy in the conviction that aa
he accurately judged passing events
twenty or five-and-twenty years ago, so
now he is able to come forward as the
one true and faithful witness who can
and who does depone the exact and
startling truth respecting American
history, hitherto systematically and
almost wickedly withheld from Eng-
lishmen, and certainly most Ameri-
cans, to whom these pages will come in
the light of a revelation.
We have said that the author of this
astounding book is sincere. Nothing,
indeed, but the earnestness of a fanatic
could have borne him along and sus-
tained unbroken his anger, his partial-
ity, and perversity from the beginning
to the end of these otherwise well-
written volumes. It sounds like irony
to the reader of Mr. Greg's pages, to
find himself adjured to re-examine the
subject with "calmer feelings," seeing
that the author himself is always at
fever-heat. Others h^ve reviewed the
facts, and found much to modify both
in regard to the North and the South;
have learned to understand and sym-
pathize with men like Lee and Alexan-
der Stephens; but Mr. Greg has over
them an enormous advantage — he has
nothing to alter, nothing to retract.
Yet twenty years have passed by; the
old antagonists have become friendly;
a son of Robert Lee has been present
at the funeral of Ulysses Grant; the
soldiers who fought each other havQ
h
5dd
THE LIBRARY MAOAZINB.
shaken hands, and compared notes in
order to establish, if possible, the truth
respecting their military deeds; nay, a
Democratic President lives in the White
House, and the old alliance between
the ex-Slaves States and the "Northern
Wing" has been to a great extent suc-
cessfully revived. There are, however,
two constant men M'hom nothing can
shake, both resolved to prove, before
gods and men, that they are, and al-
ways were right and righteous — Mr.
jQtferson Davis and Mr. Perey Greg.
The book of the latter is precisely what
he says it is not," a political apology"
for the Slave States, and an unquali-
fied "impeachment" of the Free States.
It is impossible to deal in a few lines
with a sel-ies of arguments, statements,
and assertions which extend to more
than a thousand pages. That would
require almost an equal bulk of type,
for the whole would have to be rewrit-
ten. Mr. Greg starts, for example,
with the assumption that all, or nearly
• all the people 'living north of the Poto-
mac are, if not exactly wicked yet a
low, vulgar, huckstering, greedy, and
intolerant set; while every one soutli of
the stream^ but especially the Virgin-
ians and South Carolinians, are wise,
high-minded, sagacious, generous, hon-
orable, and eminently humane. The
author will not agree with such an ac-
count of his standpoint, and may be
.unconscious that he stands there; but
the proof of its accuracy may be found
on almost every page. At any rate, it
governs the whole of his "history" of
every transaction from the Revolution
to the great war begun and waged in
order to found an empire on the basis
of negro slavery. That, Mr. Greg de-
nies; but he is only able to do so by
shutting his eyes to the main facts, anS
bv standing on a narrow edge of "leg-
ality" which he finds in the Constitu-
tion. Robert Lee, who had insight, de-
cltared that Sooottion wsa revolution.
Mr. Greg knows better; it was a legal
proceeding, based on the reserved, we
might almost say the inalienable
rights, of each sovereign State.
But of what use are such contentions
when the facts override the conten-
tions? The real strife, from 1820 on-
wards, was between free labor and slave
labor, between free communities and
communities based on the enslavement
of an alien race. No one in his senses
could suppose that the free white
myriads pouring into America would
submit to see the field of their labor
limited. Setting aside altogether the
moral question — whether slavery was
just or unjust, good or bad, sanctioned
or unsanctioned by Scripture— the bare
fact that free labor would be predomi-
nant in the Union decided the question
for the South. The alternative before
the slave-owners was to accept the re-
stricted area, and allow slavery to die
out or assume some other form; or to
fight for its existence, and with its ex-
istence, the power to extend the area,
not only in order that new lands might
be acquired to replace exhausted soil,
but in order that the dominant power
in the Union, which the slave-owners
had managed to secure, should be pre-
served. "State rights" was a genuine
cry in the mouth of a man like Robert
Lee; it was only a cheval de bataiUe
when employed by a Toombs or a Jef-
ferson Davis. The real exponents of
the movement were the Lamars, who
tried to revive the slave trade, and Wil-
liam Walker, with his extravagant pro-
ject of a military confederacy basea on
slavery.
Mr. Greg never enters into the actual
facts which led up to the war, but runs
off into barren legal arguments and
unmeasured diatribes. The real truth
is, that the conflict was "irrepressible,''
because two antagonistic principles
were imprisoned in the same Constitu-
tion— freedom and slavery; and as tb^
THE FIGHT AT OTTERBURN.
I!;93
were incompatible, no "compromises"
could bring them into harmony. Mr.
Greg is so angry throughout, that be
cannot see the realities, and ho goes off
into in vec tires or eulogies suggested
by the names of persons. He says,
''The temper of the American people
is feminine." The word is much
abused, but, in a certain sense, we are
entitled to say that Mr. Greg's treat-
ment of his great theme betrays a tem-
per which is distinctly like that which
lie so oddly ascribes to the American
people.
Anothei- point of vital historical im-
portarce, which is ignored by the
author, is the composition of the De-
mocratic Party. In order to dominate,
the slave-owners — and the preservation
and extension of slavery were by virtue
of the position to which they were
born, tlieir first thought — had to secure
allies in the Free States. That was ac-
complished by supporting the tariff,
which favored Nortnern manufacturers,
and by giving to their confederates a
large share of the spoils. Mr. Greg
travesties this state of things when he
savs the Southrons "led" the Union,
the Nortlierners desired to govern it.
Leading, predominance, was essential
to the preservation of the political posi-
tion obtained by the slave-owners; they
governed just as much and as little as
any other set of politicians. It was
only when the position became imperil-
ed by the growth of a free population,
that the Southern leaders wisely elect-
ed Pierces and Buchanans. The nature
of the party disruption, in 1859-60, as
narratea by Mr. Greg himself, shows
that a point had been reached where
the Democrats of the North and West
could no longer go with their slave-
owning confererates, whose claims grew
greater and more imperious year after
year. An ^'impartial historian" — Mr.
Greg thinks he is one — would have
unfolded this, and defined the causes
which brought on the terrible strife,
and would not have fastened on legal
subtleties, or piunged headlong into
violent personal attacks, and the whole-
sale indictment of free conimunibies.
We can only deal in generalities,
because so much space would be needed
to show up any special example of dis-
tortion, not intentional, but distortion
sprin^ng out of the quenchless feeling
of disappointment and anger ' which
flames through these pages. It need
hardly be said that the military narra^
tives are mere partisan sketches, with-
out any merit whaever from a military
point of view, and calculated to give
the reader a false impression of the
campaigns. It is not necessary to enter
into any con tro very with Mr. Greg to
prove that General Grant had at least
some soldierlike ability, and dieplayed
it even in the last campaign; npr is it
in the least needful to occupy space in
showing that the Northern and West-
ern soldiers were not dolts and cowards
who prevailed by mere '*brute force."
The Confederate Generals themselves
have answered Mr. Greg's illiberal
strictures, and General Lee's conduct
in 1864-65 proved that he knew he had
a worthy opponent in General Grant,
one with whom he could not take lib-
erties. The book, however, is ably,
sometimes powerfully, and always fur-
iously written; but it is of no value as
a "history," and can only rank among
the purely polemical works on the
great theme. — The Spectator.
THE FIGHT AT OTTERBTJEN. :
AUGUST 12, 1888.
[The Earl of Home, the present inheritor
of the Douglas estates, has caused to be erect-
ed a noble monument to his ancestors, in t-lic
Douglas Book, prepared by William Frn*'^^-.
LL. D. This work, in four sunij)! i
quarto volumes, was printed last year- ^^r
594
THE LIBRARY MAGAZINE.
private circulation, and few readers on this
side of the Atlantic will ever see it. Frorft
this DoagUu Book we extract the story of the
Battle of Otterburn, rendered famous for all
time by the ballad entitled "Chevy Chase." —
Ed. Lib. Mao.]
The erening was well advanced, when
the English came in sight of the camp
where the Scots, not expecting aa at-
tack so late in the day, were resting,
some at supper, others asleep. Yet
they were not altogether unprepared, ajs
their plan of action had heen arranged
iu case of a sudden attack, a piece of
forethought on which Froissart be-
stows much praise. la the hurry of
arming when the first onslaught wa?
made, and the war cry of *'Percy!
Percy!" rang through the camp, it
iri said part of Douglas's armor was left
unfastened, and Uie Earl of Moray
fought ull night without his helmet.
The Scots were fortunately favored by
a mistake made by the English in their
attack. Percy and his men reached
the neighborhood of the Scottish camp
unnoticed in the gathering shades of
evening, and halted, it is believed, on
a rising ground which lay to the left of
the camp, toward Newcastle, where ar-
rangements for the onset were made, as
Sir Henry Percy (''Hotspur") resolved
to lose no time, not even to rest his fol-
lowers. He detached a small force un-
der Sir Thomas Umfraville and his
brother to pass on his own right to the
northward of the Scots and cut off their
retreat, or to attack the Scots in rear
wlwle they were engaged with Percy.
Sir Henry Percy then led the mam
body over the rising ground, straight
toward the entrance to the camp,
which, as already staled, was on the
eastern side, where also the plunder
was j)iled and the servants were lodged,
whose huts, in the twilight, the Eng-
lish mistook for those of their masters.
This delayed them, for not only was
the camp well fortified, but the servants
made a stoat defence, and as the alarm
and the English war crie« sounded over
the camp, Doughis and his fellow lead-
ers had time to make their dispositions
for resistance.
The first move was to dispatch a
body of infantry to the aid of the ser-
vants 'to keep the English engaged.
The rest of the Scots ranged themselTes
under their three princi])al leaders, who
each knew what to do. The English
soon drove back the servants, but as
they forced their way further into the
camp they found themselves still steadily
opposed . In the m ean ti me a large body
of the Scots, under the Earl of Doug-
las, left the camp in silence, drew off
toward a rising ground on the north-
ward, and marching rapidly round, fell
suddenly on the flank of the English,
with shouts of "Douglas! DouglasI"
This unexpected attack, made, as nyn-
town asserts, by no fewer than twelve
displayed banners, disconcerted the
English; but they rallied bravely, and
formed into better order. The war
cries of the leaders now -resounded on
every side, 9nd as the moon was shin-
ing the combat increased in intensity.
Froissart, who wrote from the ca-
count of eye-witnesses and c< mbatants.
says that at the first encounter many
on both sides were struck down. The
Englishmen kej>fc well together, and
fought so fiercely that the Scots were
at first driven back. Then the Earl
of Douglas advanced his banner, to
which the banner of the Percys was soon
opposed, and a severe fight raged in
which the Scots had rather the worst,
and even the Douglas pennon was for a
time in danger. Knights and squires,
says the historian, were of good courage,
and both sides fought valiantly: cow-
ards there had no place. The combat-
ants met so closely that the archers
could not use their bows, but the battle
was waged by hand-to-hand conflict.
The leaders especially were emulous of
THE FIGHT AT OTTERBURN.
595
victory. When the weight and number
of the English made their foes give
way, the Earl of Douglas, *'of great
harte, and hygh of enterprise," seized
his battleaxe, or, according to some, a
heavy maco with both hands, aud
rushed into the thick of the fight.
Here he made way for himself in such
manner that none dare approach him,
and went forward 'iike a hardv Hec-
tor wyllynge alone to conquere the felde,
and to dyscorafyte his enlmyes." He
was well supported by his' followei-s,
who, inspirited by the prowess of their
ncible leader, pressed upon and forced
back the English, though fighting was
dilllcult in the dim light. At last, the
Earl was encountered by three spears
at once: one struck him on the shoul-
der, another on the breast '*and the
stroke glented down to his belly."
The third spear struck him on the
thigh, and sore hurt with all three
wounds, the hero was by sheer force
borne down to the ground. As he fell
he was struck on the head with an axe,
and round his body the press was so
great that no aid could be given to him,
while a large number of the English
in retreat marched over him.
Fortunately, when the Eiirl was
struck down, his rank and identity were
unreoognized by the English, or the is-
sue of the conflict mi&^ht have been
very different. The English falling
back, those Scottish knights who had
closely followed Douglas came up to
the spot where th«ir leader had fallen.
Beside him lay one of his personal at-
tendants, Sir Robert Hart, while tne
Earl's chaplain, Richard Lundie, de-
fended the body of the prostrate hero.
The Earl's kinsman. Sir James Lind-
say^with Sir John and Sir Walter Sin-
€lair, were the first to reach their chief.
The scene which followed is one of the
most affecting in the annals of chivalry*
When asked how he did, the dying
Earl replied, ^ 'Sight evil; jet, thank
God, but few of my ancestors have died
in their beds. 1 am dying, for my
heart grows faint, but I pray you to
avenge me. Raise my banner, which
lyeth near me on the ground; shew my
state neither to friend or foe, lest mine
enemies rejoice and my friends be dis-
comfited." So saying, the Earl expir-
ed, with his war cry sounding in his
ears, as Sir John Sinclair i*aised the
fallen pennon, and his friends renewed
the fignt, first covering their leader's
body with a mantle.
Obeying the last words of the brave
Douglas, his friend shouted his name
with increased energy, as if he were
still in the forefront of the fray. They
pressed upon the foe with vigor, being
reinforced by the Earl of Moray and his
men, who, attracted by the shouts of
**Douglas!" "Douglas!" rallied to the
cry, and so stoutly did the Scots follow
the banner of the slain Earl, that the
English were driven back far beyond
where his body lay. And, this indeed,
was the last charge, and virtually decid-
ed the contest in favor of the Scots,
as the English, tired with their long
journey from Newcastle, though they
had fought valiantly, now began to
break their ranks, and in a short time
were in full retreat. In another part
of the field also, the strenuous efforts
of the Earls of March and Moray had
turned the tide of conquest, and Sir
Ralph Percy was a prisoner.
Froissart states that-of the English
about one thousand and forty were
taken or slain on the field, and up-
wards of eight hundred in the pursuit,
while more than a thousand were
wounded. The Scots, he says, had one
hundred slain, and two hundred made
prisoners, the latter chiefly because of
their impetuosity in pursuit. The num-
ber of prisoners taken by the Scots
was very great, and the amount of their
ransoms equaled 200,000 francs. But
the rejoioing om this account, and be-
596
THE LIBRARY MAGAZINE.
cause of the victory, was greatly ming-
led with sorrow at the death of the
Earl of Douglas. His body was placed
on a bier, and borne on the second day
after the battle to the Abbey of Mel-
rose. There his funeral obsequies were
performed with due ceremony two days
later, and he was buried anaer a tomb
of stone, over which his banner was left
to wave.
THE WORKS OF JOHN FISKE.
Mr. Fiske may justly be claimed as
the most popular philosophical writer
America has produced. It is doubtful,
indeed, whether the writings of any
other philosopher have ever commanded
so large a circle of readers in so short a
space of time. The Outlines of Cosmic
Philosophy consists of two substantial
volumes containing in all over a thou-
sand closely printed octavo pages, and
though but twelve years old, it has run
through no fewer than seven editions
and has recently been issued again.
This, so far as we know, is unprece-
dented and says much both for the
present position and future prospects
of philosophical studies in America,
as well as for the ability of Mr. Fiske
as a writer and philosopher.
Systems of philosophy and exposi-
tions of the profound problems with
which philosophy deals appeal as a rule
to a very select few, but it would
appear that in America the number of
persons who are interested in the
teachings of philosophy and who have
the patience to follow any serious and
intelligent effort to set forth its doc-
trines, is very considerable and that
Mr. Fiske has won their symnathies
and obtained their suffrages. Nor is
the popularity of his writings at all
undeserved. A more attractive writer
oil matters philosophical, a fairer dis-
putant, a keetaer critic, or a more lucid
expositor, is rarely met with. His
works too are as remarkable for their
literary and artistic merits as they are
for their intellectual or purely philo-
sophical. He is as skillful in building
up his own thoughts and in setting
them forth as he is in dissecting thof^e
of others, or in detecting their bearing,
or pointing out their fallacies. Now
and then, too, his pages are marked by
the purest eloquence, while the fertility
and suggestiveness of his illustrations,
his fresh and wise enthusiasm, and
the aptness and beauty of the language
in which he clothes his thoughts,
entitle much that he lias written to a
foremost place in the literature of the
English speaking races.
Thfe subjects of which he treats in
the eight volumes before us are of the
greatest variety, from the speculations
of Mr. Spencer, M. Comte, and Mr.
Harrison to the lucubration of M.
Figuier in Tlie To-morrow of Death,
and from the origin of matter and
man to Athenian and American Society.
In dealing with so largo a variety of
subjects* it need not surprise us if here
and there we meet with inequalities or
defectiveness of treatment. Among
the miscellaneous papers some are
scarcely deserving oi: the position
assigned to them. Those on *'the
Christ of History" and **the Christ of
Dogma'* are crude and immature,
and display too obvious a leaning to
the speculations of Strauss and the
Tubingen School, and too little of that
sagacity and independence of thought
which form so striking a characteristic
of the greater part of their author's
writings. The essay on M. Fignier's
foolish volume, while interesting and
amucing in itself, serves to perpetnat.e
the memory of a book which cannot be
too soon buried in oblivion. On the
other hand the papera on the Unseen
Universe, to mention no others, are
M. PAUL DE LA SAINT-VICTOR.
m7
excellent specimens of acute criticism.
Myths and Myth-makers is a charming
volume, and along with the papers on
*'Our Aryan Forefathers/' ''What we
learn from old Arvjxn Words," and
'"Was there a • PrimaBval Motlier
Tongue?" proves that Mr. Fiske is
quite as much at home in discussing
questions of Folk-lore and Comparative
Pliilology as in dealing with the prob-
lems of philosophy. Ihe essay on Mr.
Gladstone's almost forgotten Juventus
Mundi is worth reading if ouly to see
how differently the subject may be
treated .
But Mr. Fiske is undoubtetUv
strongest as a philosopher and specula-
tive, or if the reader chooses, scientific
theologian. Here he is a thorough
going evolutionist. As an exf)ositor
of Mr. Spencer's system he is without
a rival. Under his marvelously skill-
ful treatment the doctrines and princi-
Eles of the theory of evolution, their
earings and applications, acquire an
attractiveness and a luminosity with
which Mr. Spencer himself has not
been able to invest them. Mr. Spen-
cer's works are more voluminous and
for philosophical study perhaps supe-
rior; but for the general reader, for
those who wish for a ready means of
acquiring a clear and accurate concep-
tion of the doctrine of evolution and
its bearing upon the great problems of
thought and life, and even for the
student desirous of preparing himself
for the full appreciation of the works
of Mr. Fiske s master in philosophy,
we know nothing better than the two
volumes of the Outlines of Cosmic
Philosophy, and nothing equal to them.
These volumes, too, contain a brilliant
exposition and refutation of M.
Comte's Positivism and of the position
taken up by his followers, more espec-
ially by Mr. Harrison, in respect to
religion.
It must not be supposed however that
Mr. Fiske is merely aa expositor of the
thoughts or systems of others, or that
he is nothing' more than a versatile
critic. His own contributions to philo-
sophy are considerable. His chapters
on the Genesis of Man, Intellectually
and Morally, in which he sets forth his
theory of the influence of prolonged
inf alley upon social development, are a
decided addition to the development
tfieory and contain the solution of one
of the most perplexing questions. In
the last part of tlie Cosmic Philosophy
he comes near another. 'More than any
writer we have met with, he seems to be
conscious that the ultimate goal of the
Synthetic Philosophy is and must be a
Science of God, notwithstanding his
unwise clinging to the term **the Un-
knowable" as a designation of the
Deity.
AVe have said enough however to show
our appreciation of Mr. Fiske's worth
as a philosopher and a writer, and
though we must not be held as agreeing
with all that he has said, we shall have
done our readers a service if we have
succeeded in directing their attention
to his volumes. The solid merits which
have gained for them their populs^rity
in America can scarcely fail to gain
for them an equally wide popularity
here. — Scottish JReview.
M. PAUL DE LA SAINT-VICTOR.
Different literary men have different
methods of composifion. M. Th^-
ophile Gautier, like the poet of society,
could *^reel it off for hours together."
But he was so bored by the daily round,
the common task, that he used three
inks — red, black, and blue — promis-
ing himself a little treat, and saying,
'*Now, when you liave finished this
page, you shall have a turn at the red
ink." He added, "That helps me to
598
THE IJBRM.^JIJLiAZmE.
cheat the tedium of putting black on
white forever." M. Paul de Saint-
Victor, on the other hand, at least
according to M. Alidor Delzant, wrote
in a very odd way. He did not reel
it off. When he had to "do'' a new
play he collected, very properly, all the
books bearing on the subject. Then
he took a sheet of paper and threw on
to that phrases, and ''mots-images^*'^
separated by spaces of blank. Then
into these blanks he introduced other
words that seemed necessary for the
harmonv of the sentence, and finally he
packed It all up in his article and went
to press.
This is such a novel way of writing
an essay that we have determined to
try how it works. Let us suppose that
the subject is the play of Dandy Dick
at the Court. The first duty is nega-
tive— namely, to say as little as may be
about the play. The play is wo^the
thing in the criticisms of M. Paul de
Saint- Victor, which, therefore, have
no mere temporary interest, but bear
republication in Hommes et Dieuz
Anciens et Modei^nes,
With these explanations let us start.
There is a horse in the play. The
'critic will therefore write about the
Horse — about anything rather than
Dandy Dick, He now takes a sheet of
paper, and puts down mots-images. If
the result reminds any one of the con-
versation of Mr. Jingle, that is not our
fault.
The Horse. . . . Koble animal. . . . Man
the i)roudest conquest of the Horse (Buffon)
.... Horse in Aryan sculptures. . . . Neck
<-i(»tne,l in Thunder. . . . White Horses of
Rhesus. . . . Lightning. . . . Horse of Achil-
les speaks. . . . Ass of Balaam. . . . Semitic
and Aryan genius . . . Donkey and Horse,
not to be yoked together. . . . Modern spirit
yokes them. . . . No donkeys in Elgin Mar-
Dies. . . . Beautiful Yonng Men. . . . Shak-
speare, Oollop opace yee four-y -footed steads
.... Horse aristocratic. . . . Donkey not
.... The Count and the Coster monger. . . .
France and England. . . . Conclusion.
This preliminary canter being over,
the author writes in a few words full
of melody and charm, say "amaran-
thine, V " iridescent, " *' magnani-
mous, '* ** Mesopotamia, " '* epical,"
"lyrical,^' and th5 like. Then he
fastens up his parcel, and we have tlie
feuilleton, which follows, rather short-
ened.
Dandy Dick.
Even in the dusty and flaring precincts of a
theatre of the Boulevard how proudly, how
'chivalrously rings that old Aryan word^ hctrx.
Our far-off ancestors, in the sultry tiible-laod
of Frangipar.i, already called him **a noble
animal. Before this haughty quadruped
man has bo^ ed himself, and Buffon Teas in-
spired when he wrote that Man is the proudest
conquest of the horse. History rings with
his neighing and echoes with the clamor of
his flying feet. His neck is clotlied in thun-
der, in tonitrutestita cervix: and all the empty
spaces of the past resound with the din tliat
Ennius knew, .
Quadntpedante putrevi 9on%iu quadt UTiffula
campum.
Wheresoever he canters he carries conquest
and conquerors. The carveu portals of As-
S3^ria knew his triumph; Mesopotamia wakes
one hour from her secular beatitude, and fain
wou^d stake her staters on him at starting
price. Through the midnight of the IHj rf.
when nien are asleep, tile white horses of
Rhesus pass like lightnins: through the thun-
der cloud. The gods deign to love in tbe
equestrian guise, and from Uie gods are
sprung the horses of Achilles. Xanthus, and
Baliiis, "from Eld : nd Death exempted." In
Homer the proud beast even speaks, et meme
il parte Men, but the Erinyes gag his utter-
ance. Greece adored the Imiit. knew where
to draw the line. Among tlie tamer Semites
the horse is hardly known, and tlie Princes
ride on Asses. To the prophet il was no
wind -footed horse, but an Ass that spoke, nor
did the Erinyes balk him of his utterance.
The Horse, the xVss! They are the children
of Japhet, gcnu8 audax Japeti, and, on the
other hand, the plwldiug sons of Sliem, who,
less audacious, mount the donkey. The Lcir-
islator forbade the yoking together of horse
and ass; but the modem spirit would unite,
in an incongruous team, the Semite genius
and the Aryan. Vain endeavor 1 Ahab fell
from his horse-drawn chariot; tlie Jew is m)
sportsman. In the illustrious wor:^ of Phidias
CURREJ8IT THOUGHT.
699
there are no asses, his beautiful ephebi domi-
nate saeh chargers as pranced through Wil
liam's dreams when he wrote OoUop opaes yee
fouT-y footed sUatU. The Horse is an aristo-
crat, the kniglit was disgraced who drove in
a cart, like Launcelot, instead of striding the
saddle. France is the knight; England is the
Git'-inan, the dog-cart man. They cannot
understand each other. We are the Count,
they are the Costermonger.
The system seems, at all events, an
easy system. But, in spite of his
method, if it really was his method,
arid in spite of his extraordinary way
of spelling English, M. Paul de Saint-
Victor was a most distinguished and
original writer. — Saturday Review.
CURREiTT THOUGHT.
Some Slashing Ciuticisms. — ^The London
Saturday Becieio is never chary in its criti
cisms iipon authors who do not happen to find
favor in its eyes. Tlius respecting Mr. Wil-
liam D. Howells' novel T/is Minister's Chawge
the Saturday Bsview says : —
"Mr. W. D. Howells is well known to hold
a poor opinion of Eo^lisli novelistjs, and, in-
deed, of most ether English men and things.
This should not prevent Englishmen from
treating him with candor, and it must he can-
didly admitted that he moulds, his perfor-
mance in accordance with his principles suffi-
ctently to write novels of a diffe-ent sort from
those which, as a critic, he has felt it his duty
to condemn. The aim of. the old-fashionbd
masters of English tiction has been, in a gen-
eral way,^ to writd novels which it shall be in-
teresting to read. Thia feature in their work
Mr. Howells has sir veu not to imitate. He
has enjoyed a reasonable measure of success,
and his success has seldom l)een more complete
than in Tfie Minister's Charge. Of course
tliere are many ways of interesting. The
misg lided George Eliot sought to interest by
iKiug a little rfifflcult, and making her ro-
mances contribute to the solution of serious
questions of ethics, and occasionally of meta-
physics, to say nothing of incidcjutal excur-
sions into physiology and psychology. The
deluded Thackeray wrote stories m which
remarkable events occurred in the ftctitiors
lives of persons who eatirically illustrated the
quail lien and foibles of upper-middle-clnss
society in Loudon. The abject Dickens was
alternately funny and sentimental. By these
dija:ereut methods the thoughtf 1, the worldly,
and the frivolous were respe. lively entertain-
ed. Mr. Howells triumphantly avoids all
these and all otJier ways of interesting any-
bodv."
Mr. Thomas Purnell has put forth TJie
Lady Drusilla: a Psycological Romance which,
according to the Saturday Betiew, is —
'*A weird story in cue volume of a man with
presentiments. Tiiey are very bad cues, be-
cause one haunts him twice in every twenty-
four hours, nt noon and midnight, and the
other apparently pursues him continually.
They came true. The story contains a good
murder, a remai kably thrilling tale of an old
lunatic, with a ghostly story 6f a midnight
drive, and a decidedly powerful exi^erience of
being lost in a cave with a skeleton. It is a
slight piece of work, but excellently adapted
for about the space of two pipes before going
to bed."
The Hon. Mrs. Henry Chetvynd's rew
novel Sara receives a long notice commencing
thus:
**lf it is a laborious^ and ungrateful task to
write in exceptionally sloppy EuglisU a story
wMch will not flow, and which is excessively
tiresome to read, then Mrs. Chet\rynd de-
serves the utmost commiseration. Surah was
a fin« woman, with splendid red hair, and a
high color, and v. as as stupid, and morally
and mentally unattractive as it is pos.sible for
a fine woman to be. She nijirricd S r Basil
FairliOi who was a sort of combination of all
the actually existing eminent persons who,
not being members of the House of Commons,
write letters to the Times upon questions of
general interest."
€hiEG*8 History of thk Uxtted States
— Mr. Percy Greg is not at nil satisfied with
the critique upon h*s History of the United
States, in the London Spectator, which is re-
Erinted in the present number of Thk
iiBRART Magazine. He writes to the Spec-
tafoT as follows: —
"When you call me a defender of slavery
— after I tell you that the South thinks its
removal worth all it has cost— when you say
I think everything Northern Imd— Jf. who <
drew a thoroughly sympathetic portrait of
Hamilton of New York, theultra^xleralist,
and the reverse of Jefferson, the Democratic
idol — when you untruly acciv^ me of imput-
ing cowardice to theNorthc^m .«5oldiery, a d;
so forth, you can hardly heli> feeling, on re-,
flection, that you have'been fighting with a.
poisoned blade. Had the Northern — and es-
pecially North-Eastew— twjops been equal, ^o.
600
THE LIBRARY MAGAZINE.
the South, the war could not have lasted two
years."
Cabtle. Dangerous. — The latest and one
of the poorest of the novels of Sir Walter
Scott, is founded upon a iesrend which is thus
told by Mr. Fraser in TJie uougUm Book: —
**The story is told of a wealthy heiress of
noble English, birth, beset with suitors, us-
sembling them all at a festivity, and a min-
strel having sung the deeds of the redoubtable
Douglas in his own lands, and the danger of
holding such a hazardous lut honorable post
as Douglas Castle, she openly declared her
intention to bestow her hand upon the knight
who should hold it for a ^ ear and a da^ in the
interet of the King of England. Of all the
knight') who surrounded the table only one.
Sir John de Wanton, was fo^nd brave enough
to accept the conditions. His offers to hold
the post were accepted, and he it was who at
this time was in command of Douglas Castle,
with a stronger garrison than any of his pre
decessors.
*' Understanding that the castle was not
over well stocked with supplies, Douglas con-
ceived a stratagem whereby he might draw
out the governor with his troops into an am-
bush, and then < verthrow them. On the
morning of a great fair day at Lanark, after
placing his men in ambush at a convenient
spot, he instructed fourteen of them to fill
sacks with grass, throw them over the back of
tlieir horses, and, concealing their armor un-
der countrymen's frock's, to drive their beasts
past the castle as if they were traders on
their way to market. The passage of the
large cavalade with provender so much
needed by t lie garrison was reported to Sir
John de SVanton, who at once ordered his
men to f^tart in pursuit, and rode at their head.
The passed, the ambuscade unlieeded, and
drew near their supposed prize, when sudden-
ly the sacks were thrown away, the rustic
^rments followed, and Douglas's men leap-
ing on Ihcir horses, the English were con-
fronted with a body of well-armed and reso-
lute warriors. Sir John de Wanton at once
attempted : retreat to the ca tie, but o'^ly
turned to liml himself beset on all sides, and
in the struirgh; which ensued the garrison 'vere
overpowered, and nearly all slain, with their
commander. On his dead body, it is said,
•was discovered a letter from the lady in the
Ihope ' f whose hand and heart he had accept-
•ed his fatal post. Douchis next proceeded to
tiie castle, which was yielded up to him. On
'.their surrduder he not only spared the lives of
the English soldiers who had remained ther^
in during the affray, but dismissed them Kith
marks of kindness to their own country.
On this occasion Douglas razed the castle to
the ground." .
Population op the Gr-«co Roman
World. — Dr. Julius Beloch has rerenlly
put forth at Leipzig a treatise upon tliis sub-
ject, of which Mr. Franklin T. Richards
writes in the London Academy: —
**Dr. Beloch's immense collection of facts,
various aud well arranged, iniparts a human
interest even to tables of figu es. He shows
great modesty in pointing out the i!t»(x»sssry
uncertainty of his results, and in a.It^wing a
ver}' large margin for error; but he is con-
fident that the ancient population of the
Mediterranean countries (except Egypt) lias
been greatly over-estimated. The population
of Ronie itself he is content to reckon at
about 850,000 in the year 5 B.C. Italy, some-
what later, had, he computes, some 4.500,000
free inhabitants; whereas Hermann Schillor
has quite lately rated it at 14 to 17,000,000; a
difference of opinion sufficient «o liiake an
impartial reader hesitate or even despair/
it
Novels, Good, Bad, and Indifferent.—
The Athena in commenting upon the batch
of novels issued in the last week of January
says, by way of preHide: —
"Week by week does the flood of fiction
come in upon us in a never- failing stream.
Yet. as retiards the main body of English
readei'S, so entirely has tbe novel supplanted
all other forms of imaginaiive literature that
the demand for f jiirly readable stories of evcT>
variely seems to be as vigorous as ever. "We
say faiily readable slories; for, of course, all
the novels sent out Yy the publisheis within
any given year must be finally divisible into
four classes: 1, Good stories of striking in-
cident; 2, Good stones of ordinar>' incident;
3. Bad stories of striking incident; 4, Bad
stories of ordinary incident The denoting
difference let ween class 1 and class 3 is the
same as the denoting difference bct\\ cen class
2 and class 4, that is to say in good >\ ork the
I incidents are adequately rendered, in bad
j work they are inadequately rendered. But
inasmuch as the teller of a story of striking
incident must often be compelled by the exi-
gencies of structure to depict what he has
never seen, he is manifestly more severely
handicapped thap his bnUher artist the realist,
who never has any call to depart from his owft
experience, be it narrow or wide."
EARTHQUAKES.
601
EARTHQUAKES.
The earthquake shocks which have
recently occurred in America and
Greece, and the great volcanic eruption
in New Zealand, have served to keep
the subject vividly before us during
many month past, and have perhaps
created in some alarmist minds an un-
bounded expectation that the earth
IS about to enter on a new period of
plutonic activity. It is natural then
to ask at the present time what is an
earth(^uake, and what are its causes.
Notwithstanding the necessary incom-
pleteness in the answers which can be
fiven to these questions, yet a good
eal more is known than appears to be
the common property of newspaper
writers. The object of the present
article is to give a rough sketch of the
present state of knowl^ge in this com-
plicated subject.
Although history abounds with more
or le^ complete account of earthquakes,
it is remarkable that hardly ten years
have yet elapsed since an accurate record
was first obtained of what actually oc-
curs during an earthquake. The com-
bination of circumstances is curious, by
which a knot of Scotch students, work-
ing in Japan, has secured so consider-
able an advance in seismology. The
incessant, but usually non-destructive
earthquakes by which Japan is visited,
the strange Japanese renaissance, and
the importation of foreign professors,
thoroughly trained at the Scotch Fni-
versities in an accurate perception of
mechanical principles, are the three
factors which have co-operated to bring
about this result.
The Scoto-Japanese professors, of
whom the most eminent are Ewing,
Grajr, and Milne, have studied their
subject with admirable persistence, and
have by their ingenuity placed seismol-
ogists in possession of instruments by
which the motion of the ground during
an earthquake is recorded on an acccu-
rate scale of time. Such instruments
are called seismographs, or recording
seismometers. During an earthquake
the ground and all that is fixed, to
move together, and at first sight it
seems impossible to get anything to stay
still during the vibration. An exact
description of a scientific instrument
would be out of place here, but a gen-
eral notion of these seismographs may
be easily grasped.
The horizontal pendulum.of ZoUner,
and a suggestion of Chaplin (also a pro-
fessor in Japan), are the sources from
which "the horizontal pendulum seis-
mograph'' of Ewing originated. The
principles according to which it is con-
structed may be explained as follows:
If we consider an open door which can
swing on its hinges, and imagine that
a sudden horizontal movement is given
to the doorpost, at right angles to the
position i|^ which the door is hanging,
then it is clear that the outer edge of
the door will begin to move with a
sort of recoil in the direction opposite
to that of the movement imparted to
the doorpost. Since the doorpost moves
in one direction, whilst the edge of
the door recoils, somewhere in the door
there is a vertical line which remains
still. The exact position of this line
depends on the proportion which the
amount of the recoil of the outer edge
bears to the direct motion of the door-
post. Now, if the sudden movement
w imparted to the doorpost by means
of the floor to which it is attached, it
is clear that a pencil attached to the
door at this vertical line will write on
the floor the displacement of the door-
post, notwithstanding that the floor has
moved. If next we suppose that there
are two such doors hanging at right
angles to one another from the same
doorpost, and that a sudden horizontal
movement in any direction is given to
the floor, each nencil will write on the
m
THS LIBRAR7 MAGAZINE.
floor that part of the movement which
was at right angles to its door. Last-
ly, if the floor or surface on which the
record is written is kept moving- uni-
iormly by clockwork we obtain also a
register in time as well as space.
Dut in an earthquake the surface of
the earth undergoes also a vertical
movement which has to be recorded.
The principle by which an instrument
may be constructed to attain this end
is as follows: — If a weight hangs by a
long elastic cord, so that when set
dancing up and down it oscillates very
slowly, then when a sudden jerk is
given to the point of support, the
weight will for a moment stand almost
stationary^ and a pencil attached to it
may write its record on a surface fast-
ened to the part jerked. This idea has
been utilizea in the construction of a
vertical seismograph, but various im-
Sortant modifications have been intro-
uced for the purpose of annulling the
spontaneous dance of the weight after
tne shock has occurred.
I make no attempt to opportion the
credit amongst the several inventors of
these instruments. The men mention-
ed have played the leadihg parts, and
the work of all seems to be thorough
and sound.
It will undoubtedly serve to give an
impulse to this science that henceforth
the intending observer need not waste
time in devising and constructing in-
struments, but can purchase the com-
plete equipment of a seismolo^ical ob-
servatoiy, recommended by Ewmg, and
may begin with these. Many other
instruments have been used for the ob-
servation of earthquakes, and amongst
the best are those of Bertelli, Rossi,
and Palmieri. An instrument which
tells only that there has been a shock,
without making a record of the nature
of the movement, is called a seismo-
BGope. Some of the Italian instruments
are seism oscopes, which, however.
give an approximate idea of the severity
and direction of vibration, and others
claim to be accurate seismographs or
seismometers. But I do not think
that any of them can compete with the
instruments described in outline above.
And what do recording instruments
tell us of the actual occurrences during
an earthquake?
"They show," writes E wing, in the Memain
^of the Science Department of the Um't^mty oj
Tokio, No. 9, 18Hd, ''Ihat, as observed at
a station on the surface of the eartli, au earth-
quake consists of a very large uuniber of suc-
cessive vibrations — in some cases as many as
three hundred have been distinctly registered.
They are irregular both in period ana ampli-
tude, and tlie amplitude does not exceed a few
millimetTes [a millimetre is one twenty fifih
uf an mch], even when the earthquake is A
sufficient severity to throw do\^n chimneys
and crack walls, while in many instances the
greatest motion is no more than the fraction
of a millimetre. The periods of the ]>rincii)al
motions are usually from half a second tiia
second but .... the earl^' part of the dis-
turbance often contains vibrations of much
greater frequency. The earthquake generally
be^ns and always ends very gradually, and
it IS a noteworthy fact that tliere is in general
no one motion standing out from the rest as
OTeatly larger than those which precede and
Jfollow it. The direction of motion varies
irregularly during the disturbance — ^so much
so, that in a protracted shock the horizontal
movements at a single station occur in aU pos-
sible azimuths [that is to say to all points of
the compass]. The duration — that is to say,
the time during which the shaking lax^tsat
any one point-'is rarely less tlian one minute,
often two or three, and in one case in the
writer's experience was as much as twelve
minutes.*'
The horizontal path pursued, in an
actual earthquake at Tokio on March
8th, I88I9 by the part of the recording
instrument which was fixed to the
ground, is shown in the annexed figure.
It is niagnified six-fold^ and the time
occupied from the beginning to the end
of this part of the vibration was thive
seconds. This earthquake, although
alarming did no damage except to
crack a few walls.
EARTHQUAKES.
608
It is obyions that when the motion
is so complicated, the impressions of
people present go for little as conlpar-
ed with an automatic record. Observ-
ers often differ widely amongst them-
selves as to what was the direction of
the prevailing oscillation and^ the
magnitude of the displacement of the
f round is generally much exaggerated,
t is true that in some of the great his-
toric earthquakes the displacements are
supposed to have been considerable;
for example, according to Mallet, in
the Neapolitan shock of 1857 it amount-
ed to a foot, and Abella assigns six feet
as the amplitude in tlie Manila earth-
quake of 1881. But without contesting
the accuracy of these estimates, it is
safe to say that such displacements are
very rare, for, as provea by automatic
seismographs, when the motion is «s
much as a quarter of an inch brick and
stone chimneys are generally shattered.
Every railway traveler knows that
it is not the steady speed, but the start-
ing and stopping which jars him; that
is to say, it is change of velocity by
which he is shaken. The misconcep-
tion of an observer in an earthquase
arises from the fact that f^he sensation
of being tossed about comes from the
change of velocity to which he is sub-
jected, rather than from the extent of
nis displacement. Now the greatest
change per second of velocity may be
considerable in a vibration, whilst the
amplitude is small.
The forc^ of gravity is the most
familiar example of a change per se-
cond of velocity, for in each second the
velocity of a falling body is augmented
by a velocity of 32 feet a second. Ew-
ing appears to have been the first to
think comparing the greatest change
per second of velocity in an earthquake
with gravity. Thus at Tokio, on
March 1:^, 1882, walls were cracked and
chimneys knocked over, and in this
shock the greatest change per second
of velocity may be expressed by the
phrase one thirty-fifth of gravity; in
other words, the greatest change per
second of velocity was tf of a foot p^
second. This conclusion enables us also
to illustrate the mechanical conse-
quences of the shock in another way;
for if a wall 35 feet high leans over, so
that the top brick projects a foot be-
yond the bottom bricK, the forces tend-
ing to upset the wall are the same as
those which occurred in this earth-
quake.
No great shock has ever yet been re-
corded by automatic instrument!^ ai\d
it is not unlikely that in these ^eat
disasters the instruments would be
thrown out of gear, and no record
would be obtained. Thus earthquakes
which only work a moderate amount
of destruction are the moat favorable
for scientific observation.
Since the oscillations at any one spot
are usuaUy in all sorts of directions, it
is impossible, from observation at a
single place, to form a sound opinion as
to position of the origin of the disturb-
ance. Much information useful for
the study of vibrations and of the laws
of their decrease with increasing dis-
tance, has resulted from a laborious
series of experiments made by Milne at
Tokio. Artificial earthquakes were
produced by the explosion «# ffun-cot-
ton in holes in the ground, and by the
604
THE LIBRARY MAGAZINE.
fall of heavy weights, and the records
at various distances from the origin
were obtained.
From theoretical considerations, con-
firmed by these experiments, it is estab-
lished that earthquake waves consist
of oscillations of two kinds^ namely,
waves or vibrations olf compression, and
of distortion. In the first kind the
motion of each particle of the ground
is to and fro in the direction in which
the wave is traveling; and in the se-
cond kind the excursions are at right
angles to the direction of wave propaga-
tion. As the former vibrations travel
more rapidly than the latter, all the
coDipressional waves may have passed a
fiven station before the arrival of the
istortional waves, and thus the shock
may be apparently duplicated. Or,
nearer to the origin, the two series will
overlap, and a complex movement
ensues, such a£ that exhibited in the
preceding figure. The phenomena are
further complicated by frequent reflec-
tions and refractions, as the wave
piisses from one geological stratum to
anotlier. The rate at which these
wavef travel depends on the nature of
the rock through which the movement
passes: velocities ranging from a mile
per second to five miles per second are
usual.
Tlie destructive- effects of earth-
quakes on buildings are notorious, and
it is unnecessary to describe them
here. By an examination of ruined
buildings a competent observer is often
able to obtain a good deal of informa-
tion as to the natures of the shock.
Thus Mallet visited the towns destroy-
ed by the Neapolitan earthquake of
1857, and, by a very careful considera-
tion of the fractures in walls and other
damage, was able to draw a number of
interesting conclusions as to the direc-
tions and amplitudes of the principal
vibrations and as to the site of the cen-
ter of disturbance.
Architects should be able, by an ad-
herence to sound mechanical principles,
to construct buildings which should
stand against all but the severest
shocks, and much lias already been
done in this way. Where a choice for
the site of an intended .building is pos-
sible, the most impoi-tant consideration
is that it should be where there has
been the greatest immunity from vibra-
tion on previous occasions, for even
within a very small area, different spots
are very differently affected. In most
regions there is only a single impor-
tant center whence earthquakes origi-
nate, and the safe-places are situated
in what may be called earthquake-
shadow for the prevalent vibrations.
For just as a high wall, a hill, or a rail-
way cutting often completely cuts off
sounds by forming. a sound-shadow, so
a ravine or some arrangement of the
geological formation may afford earth-
quake-shadow for particular places.
It is not in general possible to pick
out the favorable sites by mere inspec-
tion,,for the distribution of vibration
is often apparently capricious. Thus
Milne tells us of a princely mansion
at Tokio ^' which has so great a reputa-
tion for the severity of the shakings it
receives, that its marketable value has
been considerably depreciated, and it
is now untenanted." Ina4;own which
is frequently shaken there is no need
to wait long to carry out a rough sur-
vey with seismographs, and tnns to
oJ:)tain an idea of the relative shakiness
of the various part*. If such a survey
is impossible, it is best to avoid as the
site for building a loose soil, such as
gravel, resting on harder strata, and
the edge of a scarp or bluff, or the foot
of similar eminences.
The same capriciousness of distribu-
tion which is observable on a small
scale is found to hold on a large scale
when we consider tho distribution of
earthqudces throughout a whole coon-
EARTHQUAKES.
605
try. Regions subject to earthquakes,
or seismic areas, appear to have fairly
definite boundaries, which remain
constant for long periods. For ex-
ample, in Japan earthquakes are rarely
felt on the western side of the central
ranse of mountains.
The search for the actual point
whence the earthquake originated is
one of the most interesting branches of
the science. In order to trace the
earthquakes in a country to their
origin, the places of observation should
not be chosen where there is compara-
tive immunity from shaking. Thus a
seismic survey is necessary, and the
limits of the seismic areas will be dis-
covered in the course of it. Milne
commenced his survey of Japan, by
sending to the local government offices
in the important towns, distant from
30 to 100 miles from Tokio, packets
of post-cards, one of which was to be
returned to him at the end of each
week with a record of the shocks which
had been felt. "The barricade of
post-cards was then extended farther
northward, with the result of sur-
rounding the origin of certain shocks
amongst the mountains, whilst others
were traced to the sea-shore. By system-
atical ly pursuinfi^ earthquakes, it was
seen that many slocks had their origin
beneath the sea, .... but it was sel-
dom that they crossed through the
mountains forming the backbone of the
island.'' When the country had been
thus mapped out, it was possible to
choose the most advantageous sites for
the observatories.
It would carry us too far into tech-
nical matters to describe the method of
searching into the bowels of the earth
for the actual point of disturbance.
It must here suffice to say that if a
shock be accurately timed at various
places, and if the approximately cir-
cular ring where it was most severe be
determined, it is possible to find with
fair accuracy the roots or spots under
which it originated and the depth of^
the earthquake center. Even without
accurate time-observations. Mallet was
able to show that the Neapolitan shock
originated between three and seven
miles below the surface. The Yoko-
hama earthquake of 1880 appears to
have had its center at a depth of from
one and a half to five miles. Notwith-
standing that one earthquake has been
estimated as originating at a depth of
fifty miles, it is probable that in all cases
the center of shock is only a few miles
below the surface.
The vagueness as to the position which
has been assigned for the center of dis-
turbance in the case of particular earth-
Quakes probably depends less on the
difficulty of tracing back the vibrations
to their origin, than on the fact that
the shocks do not usually originate in
a single point, but rather along a line
of a mile or two in length.
As to the way in which seismic
activity is distributed geographically
over the earth's surface, certain broad
conclusions have been fairly well ascer-
tained. If ^a map be shaded, so as to
represent the frequency of earthquakes,
we see that the shading has a tendency
to fall into bands or ribbons, which
generally follow the steeply sloping
shores of continents and islands; and
it is probable that the ectnal origins of
the shocks are generally situated under
the sea not far from the coast.
It is a further interesting peculiarity
that the most important bands fall end
to end, so that they may be regarded
as a single ribbon embracing nearly
half the earth. It may be suspected
that this ribbon really meets itself and
forms a closed curve, but this cannot
be proved as yet. We may begin to
trace its course at Cape Horn, whence
it follows the Andes along the whole
western coast of South America. At
the north of that continent it becomes
Q06
THE LIBRARY MAGAZINE.
somewhat broader, but its course is
clearly marked along the liae of the
West Indies from Trinidad to Cuba;
Hence it passes to the mainland in
Mexico, and then runs along the whole
western coiist of North America. We
* then trace the line through the Aleu-
tian Islands to Kamschatka, and
thence southward through the Japanese
Islands, the Philippines, and the
Moluccas to Sumatra and Java. An-
other branch seems to run from Suma-
tra, through New Guinea, to New Zea-
land, and the closed curve may perliaj^s
be; completed through the antarctic
regions, which are known to be vol-
canic. Returning to the first branch
which we traced as far as Java, to the
westward the seismic areas become more
patchy and less linear. It may, how-
ever, perhaps be maintained that the
ribbon runs on through India, Persia,
Syria, the Eastern Mediterranean,
Greece, and Italy.
This grouping of seismic areafi into a
ribbon does not comprise all the re-
gions of earthquakes, but it must rather
be taken as meaning that there is one
great principal line of cracking of the
earth's surface. In speaking here of
earthquakes, those sensible shocks are
meant which are sufficiently severe to
damage buildings, for, as will be ex-
plained below, there is reason to believe
that the whole earth is in a oootinual
state of tremor.
Seismic areas are not absolutely con-
stant in their limits, and cases are
known where regions previously quies-
cent have become disturbed. It seems
likely that the recent disastrous earth-
qaake at Charleston, S. C, belongs to
West Indian system of seismic activity,
but there is no reason to suspect a per-
manent extension of the West Indian
area so as to embrace the Southern
States. Ou the contrary, it is far more
probable that this disastrous shock will
remain a unique occurrence. Tbe pre-
vious experience of great eai-thqnakes,
such as that of Lisbon in the middle
of the last entury, shows, however, that
the inhabitants of Charleston must for
the next year or two expect the recur-
rence of slight shocks, and that the
subterranean forces will then lull them-
rselves to sleep again.
With regard to the distribution of
earthquakes in time there is no evi-
dence of either decrease or increase
within historical periods, and although
physical considerations would lead us
to suppose that they were more fre-
quent in early geological times, geology
at least can furnish no proof that this
has been the case.
A great deal has been written on the
causes of earthquakes, and many of the
suggested theories seem fanciful in the
highest degree. It is clear, however,
that the primary cause resides in% the
upper layers of the earth, and that the
motive power is either directly or indi-
rectly the internal heat of the earth.
The high temperature of the rocks, in
those little scratches in the earth's sur-
face which we call mines, proves the
existence of abundant energy for the
productiion of any amount of distur-
bance of the upper layers. It only
remains to consioer how that energy
can be brought to bear. One way is
by the slow shrinking of the earth,
consequent on . its slow cooling. Now
thto heterogeneity of the upper layers
makes it impossiole that the shrinkage
shalLoccur with perfect ^iniformity all
round.. Thus one part of the surface
will go down before another, and as
this must usually occur by a cracking
luid sudden motion^ the result will be
an earthquake.
The seismic ribbons of which we
have spoken are probably lines of weak-
ness along whicn cracking habitually
takes place. Along these lines there
are enormous dislocations of the geolo-
gical strata, and earthquakes are known
EARTHQUAKES.
007
to follow lines of faulting. The geolo-
gically recent elevation of the Pacific
coast of South America is, obviously,
from this point of view, connected
with the abundance of volcanoes and
the frequency of earthquakes along the
chain of the Andes. ^
One would think that .the continual
ejection of lava and ashes from an ac-
tive volcano must leave a hollow under
the mountain, and that some day the
cavern would suddenly collapse. It
has, however, been observed that vol-
canic eruptions and severe earthquakes
are to some extent alternatives, so that
it seems as though the volcanic vent
served as «. safety valve for the libera-
tion of the dangerous matter. But the
theory of the collapsing cavern must
not be wliolly rejected, for some disas-
trous earthquakes affecting only very
restricted areas, such as that oi Casa-
micciola in lachia, are hardly otherwise
explicable. In this case Palmieri has
attributed the formation of the cavern
to evisceration under the town produc-
ed by hot mineral springs.
In the theories of which we have just
spoken, the internal heat of the earth
acts iudirectly, by giving to gravitation
an opportunity of coming mto play.
But as in volcanic eruptions enormous
quantities of steam are usually emitted,
it is probable that the pressure of
steam is the force by which the lava and
ashes are vomited forth, and that the
steam is generated when water has got
among hot internal rocks. From this
point of view we can understand that
an eruption will serve as a protection
against earthquakes, and that the cen-
ters of disturbance will usually be sub-
marine.
It may on the whole be safely con-
cluded that a diversity of causes are
operative, and that some earthquakes
are due to one and others to others
causes. It would, however, be certainly
wrong to look only to the interior oi
the earth for the causation of earth-
quakes, since the statistics of earth-
quakes clearly it point to connections
with processes external to the solid
earth. '
The laborious inquiries of jf . Perrey
show that there are more earthquakes
at the time of full and change of moon
than at other times, more when the
moon is nearest to the earth and more
when she is on the meridian than at
the times and seasons when she is not
in those positions relatively to the
earth. The excess of earthquakes at
these times is, however, not great, and
an independent investigation of • the
Japanese earthquakes does not confirm
Perrey's results. It is well, therefore,
still to hold opinion in suspense on this
point- If, however, Perrey's result
should be confirmed, we must attribute
it to the action of those forces which
produce tides in the ocean, and there-
lore at the same time cause a state of
stress in the solid earth.
Then again it is found that earth-
quakes are indubitably more* apt to oc-
cur when there is a rapid variation of
the pressure of the air, indicated by a
rise or fall of the barometer, than in
times of barometric quiescence. It is
certain that earthquakes in both hemi-
spheres are more frequent in the winter
than in the summer; this is probably
connected with greater frequency of
sudden rises and falls of the barometer
at that season. It may, however, be
urged aganst this view that volcanic
eruptions are somewhat more frequent
in the summer. But whatever be the
action of these external processes with
regard to earthquakes, it is certain thflfc
the connection between the two is
merely that of the trigger to the gun.
The internal energy stands waiting for
its opportunity, and the attraction of
the moon or the variation in atmo-
^heric pressure pulls the trigg^er.
ThuB the p]redicti(»is of disaster wmoh
606
THE LIBRARY MAGAZINE.
have frequently been made for particu-
lar dates must be regarded as futile.
It has long been known that an
earthquake is preluded by slight tre-
mors leading by a gradual crescendo to
the destructive shocks. But within
the last fifteen years it« has been dis-
covered that the earth's surface is being
continually shaken by tremors, so min-
ute as to remain unsuspected without
the intervention of the most delicate
iastruments. In every country where
the experiments has been tried these
tremors have been detected, and not
merely at certain periods but so inces-
santly that there is never a second of
pej^fect rest. The earth may fairly be
said to tremble like a jelly. The pio-
neer in this curious discovery was
Father BertelK. His experiments re-
late only to Italy, but that which has
been found true also of England,
France, Egypt, Japan, Brazil, and a
solitary island in the South Pacific
Ocean, probably holds good generally,
and we may feel sure that earth-tremors
or **microseisms" are not confined to
countries habitually visited by the
grosser sort of earthquakes.
Almost all our systematic knowledge
of microseisms comes from Italy, for
a co-operation has been arranged there
between many observers with ingenious
instruments at their disposal. Besides
Bertelli, the most eminent of the obser-
vera is OavaMere Michele de Rossi, who
has established at Rome a "Geodynami-
cal Observatory,'' and has initiated as
an organ of publication the Btilletmo
del Vulcanismo Italiano, in whose
pages are to be found contributions
irom Malvasia, Monte, Cecchi, Pal-
mier!, Egidi, Galli, and *many others.
The literature which has already ac-
cumulated on the subject is extensive,
and it will only be possible generally
to indicate its scope.
The Italians have, of course, occu-
pied themselves largely with earth-
quakes, but in that field their results
do not present a great deal that is
novel. The instruments in use for the
observation of microseisms are scarcely
to be classed as perfect seismographs
or seismometers, and the minuteness of
the movements to be observed no doubt
entails especial diflSciilties. The **nor-
mal tromometer" of Bertelli and Rossi
is a simple pendulum, about six feet
long, with an arrangement for observ-
ing the dance of the pendulum-bob
with a mciroscope. With this and other
instruments it has been established
that the soil of Italy trembles inces-
santly. The agitation of the pendu-
lum is usually relativelv considerable
for about ten days at a time; toward
the middle of the period it increases
in intensity, when there genemlly en-
sues an earthquake which can be per-
ceived without instruments; the agitar
tion then subsides. This has been
called by Rossi a seismic period or seis-
mic storm. After sucn storm there
ensues a period of » few days of rela-
tive quiescence.
The vibration of the pendulum in
these storms is in general parallel to
neighboring valleys or chains of moun-
tains, and its intensity seems to be inde-
pendent of wind, rain, and temperature.
Care is of course taken not to mistake
the tremors due to carts and carriages
for microseismic agitation, and it has
been found easy to efl'ect this separ^
tion. The positions of the sun and
moon exercise some influence on these
tremors, but the most important con-
comitance which has been established
is that they are especially apt to be in-
tense when the barometer is low.
Microseismic storms are not strictly
simultaneous at different places in
Italy, but if a curve be constructed to
represent the average intensity of agi-
tation during each month, it is found
on comparison of the curves for a year
— ^for, say, Rome^ Florence, and Leg-
EARTHQUAKES.
eoo
horn — that there is a very close agree-
ment between them.
Rossi has also made some interesting
experiments with the microplione on
microseisms. In this instrument one
electrical conductor is arranged to rest
on another at a single point — say, a
nail resting. on its poiut on a shilling.
One copper wire is attached to the nail
and another £o the shilling, and an
electric current, with an ordinary tele-
phone receiver in the circuit, is then
passeJ through the system. As long
as the microphone is still, nothing is
heard; biio on the occurrence of the
very sligatest tremor, a noise is audbile
in the telephone. The instrument can
be made so sensitive that a fly may he
heard to walk near the microphone
with a loud tramp, and a touch with a
hair to the nail or to the shilling would
sound like the grating of a harsh saw.
Rossi placed his microphone on the
ground in a cavern sixty feet below the
surface, on a lonely part of Rocca di
Papa, an extinct volcano not far from
Rome, whilst he listened with hia tele-
phone at the surface of the earth. He
then heard the most extraordinary
noises, which, as he says, revealed
''natural telluric phenomena.'^ The
sounds he describes as ''roarings, ex-
i)losions occurring isolated or in vol-
leys, and metallic or bell-like sounds."
Tliey all occurred mixed together, and
rose and fell in intensity at irregular
intervals. He found it impossible by
anv artificial disturbance to a micro-
Hihono to produce the greater number
of these noises. The microphone is
especially sensitive to vertical move-
ments of the soil, whereas the tro-
mometer fails to reveal them. Neverthe-
less there was more or less concordance
between the agitations of the two in-
struments. In order then to determine
the noises corresponding to various
kinds of oscillation, he transported his
microphone to Palmieri^s Vesuvian ob-
servatory, where mild earthquakes are
almost incessant ; here he discovered
that each class of shock had its charac*
teristic noise. The vertical shocks gave
the volleys of musketry and the undu«
latory shocks the roarings. By a sur^
vey with his microphone he concluded
that the mountain is divided by lineo
of approximate stillness into regions
where the agitation is great. If a met-
al plate dusted over with saad is set
into vibration by a violin bow rubbing
on its edge, all the sand congregates
into lines which mark out a pattern on
the plate; these lines are nodes, or lineef
of stillness. It appear? then that,
when Vesuvius trembles with earth"
(^uake shocks, its method of vibration
is such that there are nod& of stillness.
At the Solfatara of Pozzuoli the sounds
were extraordinarily loud; and the
prevailing noise could be imitated by
placing the m.'crophone on the lid of a
boiling kettle. Similar experiments
have since been made by .Milne in
Japan with similar results.
Some years ago my brother Horace
and I made some experiments at Cam-
bridge with a. pendulum, so arranged
as to betray the minutest displacements.
It was then but few years sinc^ Bertelli
and Bossi had begun to ob8«^rve, we
had read no account of their vvork, and
earth-tremors were quite unsuspected
by us. Indeed, the object of our ex-
periment— the measurement of th«
moon's attraction on a plummet — wa*i
altogether frustrated by these disturb-
ances. The pendulum wcs suocesR^
fully shielded from the shaking caused
by traffic in the town, so that there waa
no perceptible difference in its beliav-
ior in the middle of the night on Si n*
day, and in the day-time during tb»
week. We were then much surprised
to find that the dance of the pendnlnm
(for it was not a regular oscillation >
was absolutely incessant. The np\* : -
tion was more marked at some il..,c6
610
THE LIBRARY MAGAZIXE.
than at others ; the relatively large
awinging, though absolutely very small,
would continue for many days to-
gether, and this would be succeeded by
a few days of comparative calm. In
fact we saw the seismic storms and
calms of the Italians. As the instru-
ment was designed for another purpose,
and was not quite appropriate for mi-
croseismic observation, we did not con-
tinue to note it after a month or two.
But the substantial identity of the mi-
croseisms of England and Italy seems
fairly well established.
The causes of these interesting vibra-
tions are as yet but little understood,
and it may be hoped that the subject
will receive further attention. It
seems probable that they are in part
true microscopic earthquakes, produced
by the seismic forces in the neighbor-
hood. B\it they are also doubtless due
to the reverberation of very distant
shocks. It is probable that there is not
a minute of time without its earth-
quake somewhere, and the* vibrations
may often be transmitted to veiy great
distances. In only a very few cases
has it hitherto been possible to identify
a tremor with a distant shock, and
even then the identification is necessa-
rily rather doubtful. One of the best
authenticated of these cases was when
M. Nyren, an astronomer at St. Peters-
burg, noticed on May 10 (April 28),
1877, a very abnormal agitation of the
levels of his telescope, an hour and four-
teen minutes after there had been a
^ery severe shock at Iquique, in Peru.
Astronomers are much troubled by
slight changes in the level of the piers
of their instruments, and they meet
this inconvenience by continually read-
ing their levels and correcting their
results accordingly. Of course they
also take average results. These trou-
blesome changes are probably earth
tremors, with so slow a motion to and
fro that the term tremor becomes inap-
propriate. This kind of chi:nge has
been called a displacement of the verti-
cal, since a plummet moves relatively
to the ground. Thus we found at Cam-
bridge that as the pendulum danced it
slowly drifted in one direction or the
other. There was a fairly regular
daily oscillation, but the pendulum
would sometimes reverse its expecteil
course, for a few minutes, or for an
hour. During the whole time that we
were observing, the mean position of
the pendulum for the day slowly shifted
in one direction; but even after a voy-
age of six weeks the total change was
still excessively small. How far this
was a purely local effect and how far
general we had no means of determin-
ing.
This is a subject which M. d' Abba-
die, of the French Institute, has made
especially his own. Notwithstanding
his systematic observations, carried on
during many years in an observatory
near the Bay of Biscay, on the French
side of the Spanish frontier, hardly
anything has been made out as to the
laws governing displacements of the
vertical. He has, however, been able
to show that there is a tendency for
deflection of the vertical toward the sea
at high tide, but this deflection is fre-
quently masked by other simultaneous
changes of unexplained origin.
This result, and the connection be-
tween barometric variations Jind earth-
quakes and tremors, should make us
reflect on the forces-which are bronghtt
into play by the rise and fnll of the
tide and of atmospheric pressure. Our
very familiarity with these changes may
easily blind us to the greatness of the
forces which are so produced. The sea
rests on the ground, and when the tide is
high there is a greater weight to be sup-
ported than when it is low. A cu bic foot
of water weighs 62 lbs.; thus if high-
tide be only ten feet higher than low-
tide, every square foot of the sea hot-
THE CANADIAN PACIFIC RAILWAY.
611
torn supports 620 lbs. more at high than
at low- water; and G'ZO lbs. to the square
foot is nearly eight million tons to the
square mile. Again, the barometer
ranges through fully two inches, and a
pool of mercury two inches deep and a
square foot in area weighs 145 lbs. J
hence when the barometer is very high
every square foot of the earth surface
supports about 140 lbs. more than if it
is low; and 140 lbs. to the square foot
is 1,800,000 tons to the square mile.
Now rocks are not absolutely rigid
against flexure, certainly less so than
most of the metals, and these enormous
weights have to be supported by the
rocks. Taking a probable estimate for
the elasticity of rocks, I have made
some calculations as to the amount of
effect that we may expect from this
shifting of weights, and I find that it
is likelv that we are at least three or
four inches nearer the earth's center
when the barometer is very high than
yhen it is very low,. It may be that
the incessant straining and unstrain-
ing of the earth's surface is partly the
Cause of earth-tremors, and we can at
least understand that these strains may
well play the part of the trigger, for
precipitating the explosion of the inter-
nal smsmic forces. The calculations
also show that near the sea-coast the
soil must be tilted toward the sea at
high-water, and that the angle of tilt-
ing may be such as could be detected
by a delicate instrument like that of M.
d'Abbadie.
This breathing of the solid earth
seems to afford a wide field for scienti-
fic activity. It would be premature to
speculate as to how far it will be possi-
ble to educe law from what is now
ehaotic; but it is clear that the co-
operation of many observers will be re-
?|uired to separate the purely local
rora the true terrestrial changes. The
directars of astronomical observatories
have peculiar facilities for the studj of
displacements of the vertical, and it is
to be regretted that hitherto most of
them have, been contented to banish, as
far as may be, the troubles caused in
their astronomical work by earth-tre-
mors and displacements of the vertical.
—Prof. G. H. Darwin, F. K S., in
The Fortnightly Review.
THE CANADIAN PACIFIC .
EAILWAY.
The London Quarterly Review for
January to April, has a long and
elaborate sirticle upon this great Cana-
dian enterprise. We copy the more
important parts of this paper:
Let us now go back six years, [that
is to February 17, 1881, when the
Canadian Pacific Railway received the
Royal Assent, and the Company its
charter,] and look at the problem then'
before the organizers of the new Com-
pany. Canada's object was to conneut
the Atlantic and the Pacific Oceans by
a railway to be made entirely on
Canadian soil. This meant the con-
struction of at least 2500 miles of new
line. Of this length, the 650 milea
between the upper Ottawa. River and
Port Arthur lay through a district of
which all that was known was its
extreme unsuitability for railway con-
struction. The fertility of the great
prairie plains, stretching for 900 miles
westward from the Red River, was
theoretically believed in by few, but
was not yet practically demonstrated
to the many; while in the West there
were three mountain ranges to be
crossed, and the dangerous caflons of
the British Columbian rivers to be
threaded. Through these the three-
quarters of a million sterling already
spent on surveys had hardly resulted
in discovering one feasible line for the
passage of the railway to the Pacific.
612
THE LroRARY MAGAZINE.
Any estimate of the cost of construction
was necessarily little more than con-
jectural, while the market yalue to be
set upon the Land Grant, upon which
it was expected that so much of the
capital needed for the work would be
raised, was also problematical.
The conditions of the contract made
were, briefly, as follows. The Govern-
ment were to complete and hand over
to the company the lines then under
construction, amounting in all to 713
miles, and representing approximately
«n outlay of $30,000,000. The re-
mainder of the line between Callendar
—a geographical expression for the
terminus of the yet unfinished Canada
Central Railway — and the Pacific coast,
an estimated total of at leas>t 1900
miles, was to be completed by the
company before May, 1891. The con-
struction was to be equal to the stand-
ard of the Union Pacific road. The
subsidy was fixed at $25,000,000
(£5,000,000 sterling) and 25,000,000
acres of land; eacli amount to be
given to the company in stated propor-
tions to the work done on tach section.
Materials used in the first construction
of the road were to be admitted free of
duty. The company's lands, if unsold,
were to be free of taxes for twenty
years, and its property was to be
exempt from taxation. The right of
way over lands owned by the Gctrern-
ment was to be free. The rates charged
by the company were to be exempt
from Government interf'^Tence until
the shareholders were in receipt of 10
per cent, on their stock; and for twenty
years no competitive lines were to be
allowed to cross the American boundary
in Manitoba or the North-west Terri-
tories
The Canadian Central Railway not
having in 1881 reatihed Callendar, it
was obviously impossible for the new
Company to undertake much work
] oyond that point. Its chief energies
were therefore first directed to the con-
struction of the line from Winnipeg
westward. At the outset two decisions
of importance were made; first, to adopt
a more southern route across the plains
and through the mountains than hr.d
formerly been advocated; and secondly,
to construct the line in a more substan-
tial manner than the contract re(]uire<].
The former decision would, ,it was
calculated, save between 70 and 100
miles in the through distance, but the
latter necessitated the abandonment of
all the work done by the government
beyond Winnipeg, at the time when it
was supposed that a ^* Colonization
road" of a cheap character wouk^ suffice.
We enter now upon a record of con-
struction that is absolutely without
parallel in railway annals. People talk
of the "Prairie section" as if the coun-
try was as level as a billiard table,
and that little more was required than
to lay the rails on the surface of the
soil. But those who have been in thq
North-west know well that, except
between Winnipeg and Portage, there
is very little level country. The
eartliwork on this whole section
averaged at least 17,000 cubic yards
per mile, and the railway was con-
structed usually high al>ove the ground,
so as ta avoid as far as possible the
risk of snow blocks. Work was com-
menced in May 1881, and by the doge
of the season 165' miles had been com-
pleted. This rate of progress, however,
was not fast enough. 8o in the spring
of 1882, a contract was made with
Messrs. Langdon and Shepherd, of St.
Paul, to complete the line to Calgary,
839 miles from Winnipeg. But in a
country where even the stone and
timber for construction, as well as the
food for men and horses, had to be
brought up from an ever-receding base,
it wais absolutely necessary that the
control of the whole should be centered
in one management. To provide for
THE CANADIAN PACIFIC RAILWAY.
618
the sixty different parties employed, to
see that each had its requisite materials^
and that T^ork in each year was being
•done up to time, as well ds up to the
standard, could only be effected by
perfect organization. . ' . . .
In the spring of .1882 disastrous
floods occurred in the upper Red River,
the only route by which supplies could
then reach the North-west ; and con-
sequently in the three months ending
30th June less than 70 utiles were com-
pleted. This comparative inactivity
vas, however, counterbalanced by the
work of the next six months, which, at
the rate of over 58 miles a month,
produced 349 miles of finished railway.
In 1883, 376 miles were completed,
and this included the gradual ascent
of the Rocky Mountains to within four
miles of the summit of the pass. The
total advance for the three vears was
0G2 miles, exclusive of 66 miles of
siding. The greatest length of ^ileage
laid in one month was 92 miles, in
Jaly, 1883; the highest daily average
during several weeks was 3.46 miles
per diem for the eight weeks ending
August 6th; and the greatest length
laid in one day was 6.38 miles on July
28th in that year
But dramatic as was the completion
of such a length of mileage within
three working seasons, the work which
had meantime been going on near
Lake Superior was no less remarkable.
Operations in this case were not con-
fined to the ends of the line, but were
carried on at all points to which access
could be gained on or from th^ Lake.
From CaJlendar westward S more
favorable route than had been expected
was found ; and on several long stretches
progress was very rapid. But some of
the most difficult and expensive work
on the line was required along the
northern edge of the Lake itself. The
amount of rock-cutting was very heavy,
and here^ as in the Rocky Mountains,
it was found desirable to establish
dynamite factories on the spot. It is said
that £1,500,000 sterling was expended
in dynamite and that $10,000,000
were laid out on one 90-mile section
of road. Even all through the winter
of 1884-5 this work went on, some
9,000 men being employed. And well
it was for Canada that such energy
had been shown and such progress
made in that district, ....
The Pacific Railway, though incom-
plete,.enabled the Government to crush
Kiel's rebellion [in the spring of 1885]
promptly. By the time the troops
returned in the early summer, tlie gaps
had been finished, and there was a con-
tinuous line of rails stretching from
Montreal to the summit of the Rocky
Mountains
At the watershed is a lake, from
either end of which issues a stream —
the outlet of one stream is in the
Atlantic, vid Hudson's Bay, the outlet
of the other is in the Pacific. The
latter stream, the Kicking Horse River,
begins its turbulent course through a
cleft of crystalized limestone of exten-
sive hardness, and falls 1,100 feet in
three and a half miles. To complete
at once the circuitous route by which
this descent could be accomplished
without exceeding the gradient of 2.2
per 100 feet, which had been decided
upon as the maximum to be allowed in
the Mountain section, would have
delayed the work beyond that point so
many months, that it was determined
to construct, at the most difficult part,
a temporary line on which a very steep
gradient would for the time be admit-
ted. This was accordingly done, and
not only the construction trains bat
those for the regular traffic, after the
completion of the line, have ever since
been so easily and safely worked up
and down this heavy gradient, that it
seems doubtful if it will ever be nec-
essary to undertake the longer and
614
THE LIBRARY MAGAZINE.
easier route. In the 44 in ilea between
the summit of the Rockies and the
mouth of the Pass in the valley of the
Columbia River, a fall of :2?57 feet was
accomplished, and in that distance, in
addition to other minor streams, the
Kicking Horse River was crossed nine
times, and, exclusive of tunnels,
1,500,000 cubic yards were excavated,
370,000 of which were of rogk. The
drilling for this, owing to the impos-
sibility of conveying machinery to the
spot, was done by hand. In one part
treacherous landslips gave far moi^
trouble than even the hardest rock. It
was, therefore, not to be wondered at
that by the 18th of June, the per-
manent way had only been laid 8 miles
west of the summit. By the end of
the season, however, there was a satis-
factory record of 75 miles of finished
line, including a very considerable
bridge over the Columbia River
By the time the work was, in the
spring of 1885, resumed at the mouth
of the Beaver River, the line in course
of construction by the Government
from Port Moody to Savona's Ferry,
near Kamloops, was approaching
completion. The gap between the two
ends was only 220 miles, but two
mountain ranges, the Selkirks and the
Gold Range, had to be surmounted
Even to those who had triumphed
over the obstacle of the Kicking Horse
Pass, the ascent and descent of the
Selkirks presented problems that taxed
to the utQiost the skill and courage of
the engineers. . . . Some idea of
the length of the Canadian Pacific
Railway and the speed of construction
may be formed from the fact, that
several miles of permanent way yet
remained to be laid in the West, when
the first train, that was destined to
pass from St. Lawrence to the Pacific
coast, left Montreal. Steadily westward
moved the train, steadily onward from
both sides proceeded the work; until
I when the locomotive reached a point
, in the Eagle Pass, not far from the
I second crossing of the Columbia River,
the two parlies were found on Novem-
ber 5th, 1885, face to face, and tlie
Canadian Pacific Railwav, with the
exception of one rail, was an accom-
plished fact. It is significant of the
business-like, unostentatious manner,
in which this whole work was accom-
?lished, that, whereas the Northern
'acific celebrated the driving of their
"golden spike*' by an extravagant
excursion, that a<imittedly cost the
company $175,000, and probably cost
them half as much more, the last spike
on the Canadian Pacific was driven by
Sir Donald Smith, in the presence of
not more than a dozen persons besides
those who had been actively employed
in laying the permanent way. ''The
last spike,'* Mr. Van Home had long
before announced, "will be just as
good w iron spike as any on the road;
and those who want to see it driven
will have to pay full fare." There was
no banquet, no speech-making in the
depths of that British Columbian forest;
and, having seen the last rail duly laid,
the whole party, it is said, quietly
went fishing at the next "likely'*'
stream
The contract stipulated for the com-
pletion of the line by May 31st, 1891.
Ad we have seen, the last rail was laid
on November 5, 1885, and a regular
through train service commenced on
June 28th, 188G, or five years in
advance of the specified time. When
it is remembered that in the West
three, mountain ranges were traversed,
and that in the East, near Lake
Superior, the work for more than 100
miles was one of the utmost difficnltv,
the construction of more than 2,^00
miles of railroad in four years and a
half must be regarded as a most
wonderful achievement
•
The three heavy gradicL-'.d in the
THE CANADIAN PACIFIC RAILWAY.
616
mountams are all contg-ined within
three sections of, say, 20 miles each; a
concentration that tends to security and
economy in the working. Between
Montreal and Winnipeg there is no
gradient exceeding 53 feet to the mile;
between Winnipeg and a point close to
the summit of the Rockies there is but
one that exceeds 40 feet. Since July,
the schedule time between Montreal
and Burrard's Inlet has been 136 hours;
soon to be reduced to 120 hours; and
this again, when the China and Aus-
tralian mail service commences, will,
we are promised, be reduced to 90
hours, or a through speed of 32 miles
an hour.
For making fast time, a compasonir
between the American and Canadian
transcontinental railroads is most mark-
edly in favor of the latter. On the
Canadian Pacific, as we have seen, the
heavy gradients are all within a short
length of line; whereas on the lines in
the States they ai'e stretched over
hundreds of miles. Then, too, in the
summit levels to be reached the Cana-
dian line has an immense advantage.
The Northern Pacific passes are respec-
tively 3,940, 5,500, and 5,563 feet above
the sea; those on the Union and Cen-
tral Pacific are 6,160, 7,017. 7,835, and
8,240 feet; while those on the Canadian
Pacific are 1,896, 4,306 and 5,296 feet
only. In actual distance, also, across
the Continent, Canada has a consider-
able advantage: the distance from
Montreal to Vancouver being only 2>905
miles, while from New York to San
Francisco it is 3,271 miles.
In July, 1886, as we have seen, Mon-
treal found itself in easy daily com-
munication with the Pacific coast.
But neither Canada nor the Railway
Company w^re satisfied to rest there.
The St. Lawrence is only available for
summer traffic. True, the Grand
Tnink connects Montreal with the
harbor of Portland, Maine. But it
was deemed essential that the national
transcontinental line should have^ its
own independent access to all the
Atlantic ports; and especially that the
Maritime Provinces of Canada should
be brought into closer commerciil
relations with the rest of the Dominion.
To effect this, the Canadian Pacific
prepared to bridge the St. Lawrence;
and the Government agreed to subsidize
a company which undertook, by acquir-
ing such lines as were already available,
and by constructing the missing links
where needed, to make an almost "Bee
line'* between Montreal and the head
of the Bay of Fundy, round which it
was necessary to go to reach' Halifax.
This /'Short Line," or International
Railway, is to be completed by the
winter of 1886-7, and .the effect will
be to bring the New Brunswick port of
St. John, and the Nova Scotian port
of Halifax, 279 and 125 resi:uctively
nearer to Montreal than they are by
the present Intercolonial Railway route.
The Short Line' will, of course, as it
passes for some 150 miles through the
State of Maine, not be available for
troops and war- materials; but com-
merce fortunately can, by sealed cars,
and bonding ar];^ngements, afford to
disregard political boundaries. ....
We have said that' there is no other
railway whose position is so parallel to
the Canadian Pacific as to allow of
useful comparisons being made between
them. But, for whatever they may be
worth, we give the following figures.
Over a period of nine years the urand
Trunk net earnings averaged $1,850 per
mile. Those of the Great Western of
Canada, during six years, $1,165^ The
Northern of Canada, during the past
four years, $1,360, and the Northern
Pacific, during tW twelve months
ending Sept. 1886, nt the rate of $2,190
per mile. The Canadian Pacific can
Jay its fixed charges by earning only,
750 per mile. . • • • «
61G
THE LIBRARY MAGAZINE.
The great project, except as regards
the p^tension to the eastern sea board,
being now practically complete, Canada
has already begun to reap some return
for the sacrifices she has mtide; and we
in England may all the more cordially
hope that her expectations may be
entirely fulfilled, inasmuch as while
working for herself, she has also been
working in the interests of the mother
country. For herself, she has welded
that iron band, without which her
Eolitioal system would disintegrate,
ut the possession of which promises
to render permanent a Confederacy
occupying a line four thousand miles
in length, of which each section is now
within touch, by wire and rail, of the
rest. The * 'illimitable possibilities'* of
the Great North-west, with its millions
of acres of land producing abundantly
the hardest wheat in the world, are
now ready for development. There is
no longer any reason why Canada's
sons should *'go to the States" to make
a new start in life, while there is every
reason why emigi-ation from our own
shores should, in preference to being
allowed to drift to New York, be judi-
ciouslv directed to a land over which
the British flag waves, and where, in
fourteen days from the date of leaving
his old home, the emigrant may be
turning the furrow on an estate of 160
acres of good wheat land which, at no
cost to himself, is, as children say,
*'his very own." ....
The ranching industry in Alberta,
for which district American cattle-men
are deserting; their former holdings
further South, is rapidly growing, and,
either "on h^of" or in refrigerator cars
.and steamers, its products will, along
\with '*No. 1 Hard" wheat, soon make
rtheir mark in English markets. The
rcastern foothills of the Rockies are
mnderlaid by vast coal fields, which are
:jllreafly supplying to the settlers on the
ttxeeless prairie that cheap f uel^ without
which the cultivation of those rich
acres would be impossible. For lumber,
too, about the future supply of which
Americans are, not without reason,
becoming anxious, the Canadian Pacific
opens new districts near Lake Bnperior,
in Keewatin, and, above all, m British
Columbia, whose forests are perhaps
the finest in the world. . . . Add
to this list the opening of a large
reciprocal trade between the Dominion
and Australia, and we have the princi-
pal results to Canada herself of the
completion of the Canadian Pacific
Railway.
But there are other and yet more
far-reaching results that affect English-
men all the world over. Whetlier we
regard it in relation to the emigration
problem which must so soon be grai)pled
with; or in connection with a possible
Imperial Federation; or, lastly, as a
contribution to the safety and defence
of the Empire at large, we shall find
much to interest us in the Canadian
Pacific Railway. In order that this
may be understood, it will be necessary
to show, by a few details, what a revo-
lution in our old -fashioned ideas of
geography and routes this young giant
is affecting.
Canada has hitherto been content
with an ocean service that has landed
passengers in Quebec very comfortably
in ten or eleven days from Liverpool.
But in view of the understood intention
of the Imperial Government to sub-
sidize a line of mail steamers on the
Pacific between Vancouver and Japan
and China, the Dominion Government
are now calling for an accelerated
Atlantic service, and it seems certain
that they will be offered one of a char-
acter and speed at least equal to any
now running to New York.- The result
will be that, as Halifax, projecting far
into the Atlantic, lies nearer than New
York to Queenstown or Plymouth by
600 miles, passengers and mails will be
Tdi CA2^ ATXIA^^ I^a.v/xx a>^ x%£k^xj nr xi. & •
617
carried from shore to shore in (say) five
days and a half. From Halifax those
travelling west to the east will be car-
ried to the Pacific coast in another
equally short period, say, eleven days
from London to Vancouver ....
Not onlv will thepassao^e, between Eng-
land, Yokohama, and Hong Kong,
which now, vid Brindisi, occupies 40 to
42 and 32 to 35 days, in either case,
be reduced to 25 and 31 days respect-
ivelv
With its Eastern terminus at Halifax,
where is a dockyard and the only
Imperial station on the Atlantic coast,
and its Western at Vancouver, and coal
mines at both, the Canadian Pacific
becomes a strategic line of no little im-
portance to the Empire. Vancouver
IS exceptionally well adapted for the
purposes which Great Britain requires.
The Pacific squadron, having its ren-
dezvous in British Columbia .waters,
will no longer be cut off from its base,
and dependent on a foreign country for
even telegraphic communication with
its own. The Admiral, lying in Bur-
rard's Inlet, which could itself easily
be fortified, is, by a wire that no foreign-
er handles, in touch with Halifax, Ber*
muda, and Whitehall, and can draw
men and supplies in a week from Hali-
fax, in a fortnight from England it-
self. Acro3s the Straits lie the coal
mines of Nanaimo, whence comes the
only good coal on the Pacific coast; and
at Esquimau the Dominion has just
completed a large dry dock, and has
agreed, it is said, to erect defensive
works.
But it is not only our relations with
Japan and China that are affected by
this railway. In speaking of the possi-
ble alternative route to India whiuh it
affords, we shall be careful not to over-
state its importance, although we know
that by some authorities that is esti-
mated very highly. When the Suez
Canal was opened, a great part of the
commerce of the* world, from having
been oceanic, became again more or less
thalassiCy in Carl Kitker language. The
present generation has come to look
upon that route as permanent, and such
a very large proportion of ship^ are now
built on canal measurements, that any
blocking of "the ditch" will cause a very
serious disturbance to trade. Yet all
are agreed that, in the case of a Euro-
pean war, the canal, even if not block-
ed, will be nearly useless, beet: use the
passage of the Mediterranean, in the
face of so many ports from which
cruisers could sally, will be so danger-
ous as to be practically unusable except
by strong squadrons
Now let us look at the Canadian route.
The North Atlantic should be, and in
case of war must be, safe for British
shipping, if for no other reason than
this, that otherwise we shall starve.
Neither Russia nor India will send us a
bushel of wheat. Cargoes from New
Zealand, California, South America,
will be risky ventures. It will be on
such wheat-fields and ranches in the
North-west as we have been describing,
that many-mouthed England will de-
pend for her food supplies; and the
food problem promises to be for us one
of the most serious in the great wars
of the future. Our transports, then,
we must assume, will be abl. fely to
run to North America, from whence
they will bring back food supplies.
Presumablv, too, if the war-cloud lowers
in the East, a force will have quietly
been concentrated at Vancouver. From
that point, if need arose, it could either
be conveyed to England in a fortnight,
or landed in Calcutta in twenty-five
days. The Halifax garrison and more
troops from England could reach India
in five, and eleven days longer, respec-
tively. This is, at least, a second
string to our bow; and such second
618
THE LIBRARY MAaAZINE.
strings are not to be lightly thrown
aside. Iii chronicling the suggestive
fact^ that the first through train on the
Oauadian Pacific carried^ in six days
from Quebec to the Pacific, naval stores
for Esquimalt, we do not wish to give
undue prominence to the part which
this railway can p]ay in actual warfare,
for in the peaceful development of
commercial ifitercourse will lie its
f greatest triumphs. In this respect,
uUer use of the Pacific route to
Australasia demands attention. Already
we are told that a cable is to con-
nect Vancouver with Australia and
New Zealand vid Honolulu; and with
such an Atlantic service as we have
anticipated, and a correspondingly fine
service on the Pacific as will undoubt-
edly follow, one cannot but foresee that
Australia will shortly be fortunate in
possessing a mail service between Lon-
don and Adelaide viV:^ 8uez, and another
between London and Brisbane vid
Canada, each covering the distance in
about thirty two days. . . . ,
Much reference has lately been made
to the immensa majestas R(yman€Bpaci»,
England can hai-dly Have a higher
ambition than to secure to the world
the benefit of such a peace. And any-
thing that strengthens our position,
that by reducing time and distance
enables us to concentrate and most
efficiently employ our necessarily scat-
tered and somewhat limited forces, and
that for commercial advantage as well
as for political security brings the
component parts of Greater Britain
into closer relationship with each
other, is in advance towards that most
desirable object. Such a contribution
to tho welfare and unity of the British
Empire, and so to peaceful interests
throughout the world, has Canada now
most obviously made by the construc-
tion of her inter-oceanic lines and by
the completion of the Canadian Pacific
Railway. — Quarterly Review. .
A NEW RELIGION FOR THE
FUTURE.*
This book is the most powerful
attack on Christianity that has becD
produced in. England during this gen
eraticn. That may be because the op
ponents of current beliefs have not for
the most part cared to iissiiil them
directly, but have preferred to under-
mine by ^'explaining" them. The
solvent of historical criticism has done
more toward brinring about a decay
of faith than any direct impeachment
And one other consideration has prob-
ably been active in deterring leaders of
thought who are undoubtedly not
Christian from openly attacking Chris-
tianity: they have nothing to set in its
place, and they naturally shrink from
a merely negative onslaught. Mr.
Mprison speaks as if he had something
Positive to ofter instead of the dogmas
e woiild depose; but unfortunately ill
health has disturbed his plan, and the
book remains a fragment, with the
positive part only barely indicated in
tho last two chapters and the title of
the book. As for the lines of atack
developed by Mr. Morison, the follow-
ing summary, given in the book itself,
will best explain the chief points:—
"1. That a wide-spread tendency exists in
this, and still more in uther countries, to give
up a belief in Christianity. A nd that the scep-
ticism of the present day is very far more
serious and scientiflc than was the deis'n of
the last century.
' '2. That the mippoMd consolations of Chris-
tianity have been much cxnggerated. And
that it may be questioned whether that religion
does not often produce as much anxiety and
mental distress as it does of joy, gladness and
content.
*'3. That by the 'great doctrine of forgive-
i>ess of sins consequent on repentance, even in
the last moment of life Cliristianity, often
favors spirituality and salvation at the expense
of morals.
* Tlie Service of Man: An Essay towards
the Religion of the Future. By J. Cotter
'Morison.
A NEW RELIGION FOR THE FUTURE.
tt9
"4. That the morality of the Ages of Faith
was very low; ami that the further we go back
into tiiDes wheu belief vas strongest, the
worse it is found to be.
**5. That Christianity has a very limited in-
fluence on the world at large; but a most
powerful effect on certain high-toned natures,
who, by boconiing true saints, produce an im-
mense impression on public opinion, and give
thai relig.on much of the honor which it
enjoys.
' '6. That although the self-devotion of saints
is not only beyond question, but supremely
beautiful and attractive; yet, as a means of
relieving human suffering and serving man in
the widest sense, it is not to be compared for
efficiency with science."
From this outline it will be seen that
the strength of the onslaught lies in
denying the moral efficacy of Christian*
ity. Kven in dealing with the Passion
Mr. Morisoii brings forward the moral
deficiencies of the conception of sacri-
fice, though with some inconsistency
he owns, later on, that sacrifioe is of
the essence of religion. It has been a
commonplace of unbelit»Ting polemics
to declare against the morality of the
Old Testament. But Mr. Morison is
equally ad Terse to the ide^ sketched
in the New. The ideal is too high, and
this discourages the ordinary mortal,
-while he is encouraged to take a lower
tone by the hope of a sudden repen-
tance, which, according to the Church,
is sufficient for salration. That, by
thus laying stress on salvation, the
Church has done ijijury to morals, Mr.
Morison attempts to show in his sixth
chapter, on the morality of the ages of
faith. His wide historical reading
stands him in good stead here, and he
is enabled to compile a chroni^ue
scandalense of the Middle Ages which
may have a certain piquancy for some
of his readers, but scarcely bears on his
argument, as it seems to us. That an
ideal is not realized is of its verv na-
ture; the question is rather whether
the ideal talces practical hold on men as
an ideal, and influences their conduct
so far as to make it nearer the ideal
than if this were not in action. The
undoubted fact that Christianity has
not eradicated the vagaries of human
appetites and passions is scarcely in
evidence against it as an ideal. The
other point raised by Mr. Morison is
much more pertinent, though more
difficult of proof. If the ideal has a
distinctly discouraging effect on the
desire for the higher life owing to its
loftiness, it is faulty ^ an ideal. But
then Mr. Morison has no right to com-
plain of an ideal as too lofty in one
place, and then as below our moral
standpoint in another.
Yet Mr. Morison is. distinctly in the
right, and has made a novel point, in
using as his test of a creed or principle
it« influence on the permanent forces
of human nature. Of course, in a
measure this has been always recogniz-
ed. But Mr. Morison's point is that
men's natures are in large measure
fixed by birth and education, and can-
not be changed by any sudden conver-
sion. And similarly in the hints he
gives of -the religion of the future he
shows that he would base it upon the
cultivation of human nature in the
strictest sense of the word, as we use it
of the cultivation of the vine. Salva*
tion is of the psychologists. We must
know the facts of human nature before
we attempt to save men, if, indeed,
men need to be saved, according to Mr.
Morison. For the service of man,
which is to be the religion of the future,
is assistance given to other men for
their "external goods," as the Stoics
would say, their wealth and health and
joy. Hence, in selecting three saints
to illustrate the spiritualizing effect of
Christianity — Sister Agnes Jones,
Mother Margaret Hallahan, and Sister
Dora Pattison — while . expressing en-
thusiastic reverence for tneir charac*
ters, he denies that their religion help-
ed them to achieve more goM in their
tiM»
THE LIBRARY MAGAZINE.
vocation of nursing. They needed
more anatomy and physiology, not more
grace; and generally it. is from the pro-
gress of science that the world's ad-
vance must come. To which it may be
objected that science may give the
material, but what will give the motive
Eower? The forces of the heart are
ere of infinitely more importance than
the forces of the mind) to which Mr.
MoHson, with scholarly one-sidedness,
attributes so much power.
It is in this overestimate of the intel-
lect and underestimate of the emotional
side of human nature that the funda-
mental fallacy of Mr. Morison's argu-
ment is to be found, and also in all
probability the secret of his revolt
against Christianity. There is not
much likelihood that the mass of man-
kind will be at all eager to abandon
their present religion for the gospel
that Mr. Morison appears prepared to
offer them in its steaa.
In bis preface Mr. Morison touches
upon a problem which seems but re-
motely connected with his immediate
object, except, perhaps, as showing
how very didicult the service of man
will soon become, owing to the gloomy
5 respects of our sociai system. For
Ir. Morison sees before us in the very
near future a state of things brouj^ht
about by the internecine competition
of modern' commerce which will rival
the horrors of the Black Death. The
assumption underlying his fears is the
steady worsening of social conditions
brought about by international compe-
tition and reckless production of off-
spring. The fact is more than doubt-
ful, and much of Mr. Morison's fear is
thus groundless, but he certainly hits a
weak point in Anglo-Teutonic civiliza-
tion when he deplores the increase of
the population at a rate which must
necessarily be checked before many
generations are over.
The book thns deals with some of the
profoundest problems of the time, and
m a tone befitting the gravity of the
themes. That the only paH of the
volume which bears the character of
completeness is the negative section is
due, perhaps, as much to the nature of
the case as to the state of Mr. Morison's
health. But in discussing the book
this latter fact must appeal to idl who
have been instructed by the sweep of
historic imagination which chaiacter-
izes Mr. Morison's works, this as much
as the classic monoOTaphs on St. Bern-
ard and Gibbon. His latest book aud
most ambitious production con:<'S to
us, we regret to think, with the testa-
mentary solemnity of last words.—
The AthencBum.
BYRON'S LAST VERSES.
Byron died April 19, 1824. The
verses on his 36tn birthday (Jan. 22,
1824) have been supposed to be the
last ones written by him. But Mur-
ray's Magazine has come into possession
of much fresh matter relating to By-
ron, among which are a couple of
poems, hitherto unpublished. To these
is prefixed the following indorsement
by John Cam Hobhouse: '*The last he
ever wrote; from a rough copy found
amongst his papers, on the back: of the
*Song of Suli,' copied November, 1824.
A note attached to the verses by Lord
Byron states that they were addressed
to no one in particular, and were a
mere poetical Scherzo."— It is a no-
ticeable fact, however, that in both of
the following poems, as well as in that
composed on his thirty-sixth birthday.
Bryon represents himself as suffering
the pangs of unrequited love.
RTAKZAS.
I.
I watched thee when the foe was at oui side
Ready to strike him— on thee aod me
CURRENT THOUGHT.
621
Were safety hopeless — ^rather tlian divide
Aught with oiie loved save love aud liberty.
n.
I watched thee in the breakers, when the rock
Received our prow and all was btorm aud
fear,
And bade thee cling to me though every shock;
This arm would be thy bark, or breast thy
bier.
ni.
I watched thee when the fever glazed thine
eves,
Yield hi g ray couch, and stretched me on
the ground
When over-worn with watching, ne'er to rise
From thence if tliou an ear^ grave hadst
found.
IV.
Tlie eartiiquake came, and rocked the quiv-
ering wall.
And men and nature reeled as if with wine.
Wliom did I seek around the tottering hall?
For thee. Whose safety first provide for?
Thiue.
V.
And when convulsive throes denied my breath
The faintest utterance to my fading thought,
To thee — to thee— even in the gasp of deatli
My spirit turned, oh! oftener than it ought.
n.
Thus much and more, and yet thou lov'st me
not,
An 1 never wilt! Love dwells not in our will.
Nor can I blame thee, though it be my lot
To strongly, wrongly, vainly love thee still.
LAST WORDS ON GREECB.
Wliat are to me those honors or renown
Past or to come, a new- bom people's cry?
Albeit for such I could despise a crown
Of aught save Laurel, or for such could die.
I am a fool of passion, and a frown
Of thine to me is as an adder's eye
To the i)oor bird whose pinion fluttering down
W fts unto death the breast it bore so high;
Such is this maddening fascination grown.
So strong thy magic or so weak am L
CURRENT THOUGHT.
What was Shakespeare's Name? — ^Mr.
Henry Bradley thus writes in the London
Academy: —
"It seems to me very unlikely thai tibe sur-
name made illustrious by our great poet origi-
nally meant 'spear-shaker. ' Probably it was
an etymologizing distortion of something
more in accordance with the analogies of Eng-
lish family nomenclature. I venture to sug-
gest that It may be derived from the Anglo-
Saxon personal name Seaxberht, and that the
well-knowa form 'Shaxberd,' instead of bting
a mere blunder, was a colloquial si: rvival of the
original name, which the fami y so called
preferred, at least in writing, to render in a
manner suggested ' y its assumed etymology.
There are many questionable instances m
which Anglo-Saxon personal names, other
than those retained as '^Christian names" in
later times, have left trac&s in family nomen-
clatunt. The surnames **\MnfaUhin<''* and
* ' Allfarthing, ' ' for example, are clearly dci i ved
from the names Winferht/i and Ktilhferhih.
There seems, therefore, to l>e no intrinsic
improbability in the suggestion here put for*
ward, though of course any actual proof of iti
correctness is out of the question."
Arbor Day. — The observance of this festi-
val— which we trust will soon become 9
national one — was first suggested some fifteen
years ago by Hon. J. Sterling Morton, then
Governor of Nebraska, who states that upon
that day more than 12,000,000 trees were
planted. Not long ago ex-Oovcrnor Morton
stated: "We have now growing in the State
of Nebraska more than 700,000 acres of trees
which have been planted by hurjan hands."
** Arbor Day" is now an established institution
in nearly twenty States of the Union. Con-
cerning the benefits resulting from its obser-
vance, the New York Examiner says: —
"No argument should be needed to recom-
mend an observance so beneficial. The con-
ditions of climate and fertility have in many
parts of the world been affecte^l by the de-
struction of trees. Damage from the same
cause is already seriously tnrea'ened in parts
of our own land. Considerable mischief has
been done, wlrch may still be, in lare^e degree,
repaired; and worse devastation may be avert-
ed by a proper education of the people on the
subject. Such education is greatly stimulated
and aided by Arbor Day ooservances. The
day is becoming a popular festival in many
schools throughout our country. In connec-
tion witli it, children are taught to recognize
our common trees, and learn by actual prac-
tice the best methods of tree planting They
are also encouraged to collect and plant seeds
and nuts of various kinds, to watch their
growth and care for them, as the elm, maple,
linden, locust, beech, ash, tulip^ poplar, apple,
pttar, cherry, chestnut, black walnut, (nUs.
THE LIBRART UA.QAZDSK
hickory and butternut. Ornamental vines,
like woodbine, the different varieties of cle-
matis and the beautiful Japanese ivy, have
been widely introduced by means of the Arbor
Day observance, and through the instruction
given in school/*
St. Makk's, Venice.— "L. L.,'* the Italian
correspondent of the Toronto Weak, writes: —
*To And one's self suddenly before St.
Mark's, resplendent under the sunlight as a
miarhty Jewel, is indeed to face one's heart's
desire, rerhaps, besides that of Milan, no other
cathedral in Italy so far surpasses our brightest
dreams of 1)cauty and the ideal. Its marble-
lined walls, its wondrous mosaics, its mnrvel-
ous workniai ship, produce an effect such as
can alone tlie warm, voluptuous art of the
East. Within the church is the light subdued
and soft— a place to pray and £eam. Col-
umns of marble and jeweled altars, gilding
and exquisite color, wroui^ht by time into a
perfect whole, make it a worthy gate of para-
dise. The old mosaic pavement, of the twelfth
century, rises and falls in an odd, aimless way
— trodden by feet different enough during
these hundreds of past years, yet all impelled
by like emotions, all governed in the end by
fe«r. Here, churches are very far from lye-
ing the haunts only of women. Indeed, men
seem not seldom in the majority. If the mas-
culine mind follows more readily, and perhaps
o^lcn?''. the unconventional paths of thought,
you may remark, when the beaten track is its
choice, it marches with equal, perchance great-
er, ostentation, and truly few feminine mouths
could be more eager for the dusty morsels
than those of the strong-headed devotees."
The Origin of the Family Institution.
— ^The Past Graduate, of the University of
Woi»8ter, Ohio, contains a ''Graduating
Thesis." on T7/« Family, by Mrs. Rose P. Pire-
fttone, from which we extract a few paaiages: —
"The Family, in the largest sense St the
word, has been defined as a group of per-
sons— men, women, and children— descended
from a common ancestor, or supposed to be
fio descended; subject, both as to person and
property to the eldest male bead, whose will
within his circle is law. To this definitioo
may be added the clause, that it was some-
times used to include slaves as well as inani-
mate propert}'; and it is in this latter mean-
ing that the origin of the word, and of the
idea of subjection implied in it, is fousd.
"At tlHs point arises the pertinent inquiry:
— Is this the earliest form of society? How
rcame the race to adhere together in families?
Such a conception as the family argues a more
Jugbly organized, social atftbt.than xecent, in-
vestigations into the conditions of primitive
man would seem to warrant. The old theory,
that man first appears, like Pallas from the
head of Jove, fully armed and equipped,
complete as to his intellectual and moral na-
ture, has been called in question, through
closer examination of his first stages of exis-
tence, and of his process of growth in accor
dance with law? How then, is the very
existence of the family to be accrurted for?
"Two theories seem to lie at the bottom
of all writinj»8 on Sociology. The cne, while
admitting that nations may retrograde, argues
that the condition of the loweM savages to-day
is the former slate of the most highly civilized
races; that all improvement has come from
Within; and that the various degrees of de-
velopment through which the most learned
and cultured man of to day has passed, exist
somewhere at the present time. It holds that
savages are seen to be progressing, and that
tnices of barbarism as seen in the survival of
supei'stitions are everywhere found among
civilized nations.
"The other theory claims that savages are
the descendants of civilized races who have
retrograded from their former proud , position
and have lost all tradition of their inheritance;
that their religiotis belief is a survival and
corruption of Hevelation; tliat tliey are the
outcasts of the human race, 'Desrendanta of
weak tribes driven to the rocks and w<fods by
the stranger.' The one view would argue
from the cases of tribes without any religious
belief, if any such there l)e, that their state
must be primitive; since it is not likely tliat
any people who had po88es.«ed a religious
belief would entirely lose it. The other,
having once started man m his onward
career, would set no limits to his fall.
"In the opinion of many writers of emi-
nence who hold to the first of tliese theories,
the family seems to mark an advanced stage
of civilization; to be, indeed, one of its
products, in which the higher nature of man
plainly asserts itself. They argue tliat the
ideas and practioes of existing savage races
show that there are earlier stages through
which human society has passed, ))efore dis-
closing itself as organized into family groups
Tl>e relation between the«cxes has lieen shown
to exist in nearly every variety of form —
from the lowest license, through poyglamy
and the various forms of polyandria, to the
present permanent union known -as mono-
gamy—everywhere eo-existent with the hiL'h-
est de^lopment of tile raee. Facts whtdu
though long ofp observed; have only recently
been classified and wrou^t into a theory ia
Stt{^ort of . tihlB iilew« ace numerous.^*
THEOLOGY AS AN ACADEMIC DISCIPLINE.
028
THEOLOGY AS AN ACADEMIC
DISCIPLINE.
IN" TWO PABT8. — PART I.
In England the study of theology
is so little understood and cultivated
that a plea on its behalf as a high aca*
demic discipline is more likely to be
dismissed with amused impatience than
soberly discussed. We are a curious
people, inclined to religious contro-
versy, but decidedly disinclined to ap-
ply science in religion. Yet these may
be related as effect and cause, for con-
troversies are more often due to igno-
rance than to knowledge, and conflicts
in the dark are noisier and, possibly,
more exhilarating than conflicts in the
light. This, we are assured, is an age
of criticism; — so it would be were it not
for the critics. Our critics, indeed, are
most skillful workmen, considering the
tools they have, or rather have not.
Mr. Matthew Arnold iis here our fore-
most craftsman, and not being an
equipped and disciplined theologian,
he hiis been able to essay and even ac-
complish bi-ave things on the field of
religious criticism. His general cul-
ture has given him a fine confidence he
miffht have lost by ^)ecial training,
and so he has exercised his rare and
excellent gifts unencumbered by the
responsibilities and insight of a too
curious or too sympathetic knowledge.
But, as was said of old, U^rri^y'ipiorot,
Um <(M<ti «aAM«. A master of graeefal
speech, well skilled in the art of
amusing, of making grave subjects
gay and solemn persons humorous,
ne has shocked, oantered, tortured,
instructed tlie British Philistine,
and then, with fine and double-edged
irony, admonished his bewildered
victims to be sweetly reasonable. In
religion Mr. Arnold has been an ear-
nest but hardly a serious critic, with
canons of criticism so subjective as to
mean that a teacher onght to instruct
his age all the better for being the
standard of the truth he teaches. He
has been so essentially a preacher in-
tent on mending manners, that he has
never escaped from those whose naanners
he wished to mend. His past has al-
ways been the present, and history the
storehouse whence he has drawn the
means of awing, chastising, or amusing
it. His culture is too conscious of it-
self, and so too borne, too local and
limited, to enable him critically to
handle religion as distinguished from
religious literature and character. We
may admire the work the man attempt-
ed to do while deploring his limita-
tions. If he had been less critical of
manners, he might have known more
of man; if he hiS known more of reli-
gion, he would have persuaded men
with more reason and greater sweet-
ness.
But Mr. Arnold must not be allowed
to stand here in solitude. Professor
Huxley and he have often tilted to-
gether as the champions respectively
of Science and Literature. Mr. Ar-
nold loves to magnify his ignorance of
Science; but the professor has on many
fields proved his mastery of Letters.
He is a teacher one always feels it a
pleasure to learn from; for his massive
common-sense so serves as a sort of
universal genius, that, however much
he writes, he never writes nonsense.
There is no man who would more
sternly warn the ignorant off his own
province, though, strangely, there is
no man more ready to invade a prov-
ince so little his own as that of the
history and literature of religion*
There, indeed, he loves to disport him-
self in a state not very remote from a
state of nat^e, though he so well un-
derstands the sartorial art as to seem to
the passer-by a very req)ectably clothed
man. In the presence of such a re-
markable phjenoaAenoa a studentof men
624
TEE LIBilARY MAGAZIJSK
and morals migM be inclined to start,
as something more than a carious, as a
serious and significant question, this —
why men will not only tolerate, but
even applaud and follow practices in
the theological that they would not for
a moment allow in the physical scien-
ces? They have what may be called a
scientific conscience in the one case,
but not in the other; for a Uian may,
apparently without loss of reputation or
of self-respect, speak in theology on
terms and with an outfit that would
make him ridiculous in biology. Sup-
pose some dazed divine, belated by
much study of Hebrew roots, or philo-
sophical or historical theology, were
suddenly seized with a fit of versatility,
and began to coach himself in Darwin,
Spencer, and Huxlej, and, thus fur-
nished, were to publish in the pages of
some enlightened review a series of
essays on the Evolution of Man, one
may faintly imagine the cachinnations
with which scieutific societies and sa-
vans would greet his achievement — if,
indeed, profanity so gi'oss could pro-
voke to mirth bodies so grave^
Yet Professor Huxley has recently
favored us with a performance which
hardly rises above this level. He is a
distiuguished polemic, and he proved
his resource and prowess by storming
a position which a statesman with theo-
logical proclivities might defend, but
which no scientific theologian would
occupy, or indeed recognize as a posi-
tion at all. It was a very pretty fight
between laymen (the word is not used
in its clerical sense), but, like laymen's
battles everywhere, it was fought on
ifisues both false and irrelevant, and
with results significant of nothing but
the skill of the combatants. The pro-
fessor, having put on his fighting gear,
was not going to put it hastily off, and
so he resolved to advance to something
positive, a theory as to the Evolution
of Theology, which was to be worked
out and verified in the comparative
method. The problem was simple to
him, for he was a simple man to the
problem, not seeing its complexity, or
the delicacy of the process needed to
ascertain the factors necessary to its
solution. He had got up enough of
Reuss, Kuenen, and Wellhauscn to
serve his purpose; but he had master-
ed neither the linguistic, nor the liter-
ary, BOr the historical, nor the relijd-
ous material required for the scientific
handling of the theory, to say nothing
of its proof. The theory came to be
througn the absence of science; a little
thorougher knowledge would have
made tb^ very statement of it impossi-
ble. It is something more than a plea-
sure ^- if *fs''^Mi-i&piration — to see 9
masterly spirit exercised over our deep-
est problems; but what is needed for
their solution is masterliness penetrat-
ed and guided by full and accurate
knowledge.
Now, what we need here is a scien-
tifip conscience, as sensitive -to the in-
terference of the tyro or the untrained
in the field of religions as in the field
of mathematical or physical inquiry.
We often hear of the feebleness, per-
haps senility, of Newton, the student
of prophecy, as compared with the
strength and clear intellect of Newton,
the intei*preter of nature and discov-
erer of natural law. But the contrast
may be repeated, though the student's
handling of the Bible be as free as
Newton s was reverent. There is a
want of seriousness, because a want of
the thoroughness and veracity of sci-
ence, in our religious thought and
criticism. There is nothing so funda-
mentally divisive as superficial misun-
derstanding ; because of it the attitude
to religion is meanly polemical on the
one side, and narrowly apologetic on
the other. Science and culture have a
contempt for theology, if not for
theologians; theology has a suspicion
THEOLOGY AS AN ACADEMIC DISCIPLINE.
625
of the methods of science and the spirit
of culture, even though many of the
men that most adorn science best illus-
ti-ate piety. Now, we must correct
this evil, that the greater evils it helps
to occasion may be corrected; and the
correction is to come, not by keeping
theology and the sciences apart, but
by bringing them together, that they
may, as related and co-ordinated de-
partmenta of knowledge, learn to know,
respect, supplement, and explain each
other. In other words, theology
ouglit to be an academic discipline and
a living science; and to be either, it
must be both. Only of the progress-
ive student of a progressing science
can we say with Augustine : ^^Melior
meliorque fit qumrens tarn magnum
bo7ium, quod et inveniendum qucaritur
et quarendum invenitur. Nam et
quQsritury ut inveniatur dulcius, et in-
venitur, ut quceratur avidius,^^
1.
1. — "Academic" is here used to de-
note the studies and discipline proper
to the university, as distinguished
from those peculiar to the sectional
seminary or clerical school. These
differ both as regards the discipline
they give and the knowledge which is
its instrument, or more simply in the
quality of the education and the char-
acter of the sciences which educate.
But these things are so related that
what is good for either is good for both:
to educate is to quicken and develop
mind,' and the only sciences that can
really educate are those that live and
grow in the hands of the student and
teacher. Dead sciences generate no life,
and so cultivate no man; and sciences
are dead when they have ceased to
grow, or to be handled as living things.
Now, there is nothing more dead than
School Divinity— i. e., divinity made
for the schools out of texts and formu-
he framed by fathers, counoils, amd
schoolmen, whose authority has become
explicitly or .implicity the bulwark
against heterodoxy and unbelief. It is a
n^anufactured article, carefully articu-
lated and elaborated to the last degree,
with the truth stated in well-balanced
and rigorous propositions, and proved by
a series of cumulative arguments, which
are in turn followed, in order to greater
thoroughness, by an exhaustive and
detailed enumeration of all actual and
possible objections, though only that
they may be rounded off by a sufficien-
cy, or rather superabundance, of vic-
torious answers. The divinity, as bad
science, is not good theology; but it is
made worse by being taught in an ex*
elusive seminary. Were the men who
are doomed to learn it forced to live
in a free academic air, it might be
made comparatively innocuous ; but in
the close atmosphere of a separate
school it is allowed to do its work un-
neutralized. The men are instnicted,
but not disciplined; they may be drill-
ed, as the eemiuHry priest almost al-
ways is, in theological dialectics with*
out being educated into and bv a
knowledge of theology. The system
that has never withstood the criticism
of an age does not live to the age's in-
tellect; but this criticism is exactly the
thing that cannot be allowed to pene-
trate and profane the precincts sacred
to scholasticism. The objections so
exhaustively stated and victoriously
answered in the textbooks of school
divinity never lived; they died in pass-
ing through the mind of the sUbool-
man. A hostile mind conceives an ob-
jection only to kill it; however consci-
entiously statod, it is stated only to be
answered; and so it is made to seem
to live simply that it may the more
demonstrably be seen to die. For
difficulties to be understood and really
felt, they must be met as they live ai-d
move, speak and persuade, in To
•world of articulated thought, wi*.^o
626
THE LIBRARY MAGAZINE.
they have all the potencies of real
things. But they can be so met only
if theology lives face to face 3^ith the
sciences and arts, at once sharing in
their life and shaping it. The worst
way to keep a faith vital and pure is
to isolate the men who are to teach it
from the men they are to teach,
while both are still in process of forma-
tion/ The master m theology will
teach all the better that he has to
form' and inform minds, not simply
docile, but deeply moved and exercised
about the principles and truths and
problems of his science; and his pupils
will be all the stronger and wiser men
that they were forced to encounter
and overcome, in classroom and study,
their great intellectual difficulties, not
waiting to be found by them at a later
and more defenceless day,
2. — Theology, then, needs the uni-
versity to keep it living, in touch with
all the sciences^ face to face with all
the problems that to-day exercise
thought, and at once perplex and in-
spire the spirit. But the necessity is
mutual, lor the university no less
needs theology' to make its circle of
the sciences complete, to fill its studies
with ideal contents and ends, to hu-
manize education by baptizing it in the
transcendental and divine. Of course
the study of theology in the nniver-
sitv does not here mean the dominance
of a church; it means very much the
opposite. If the history of religious
and academical thought in England
proves- anything, it is this, that the
supremacy of the church led to the
decay of theology. The Act of Uni-
formity wtis one of those blunders
which are fatal most of all to the men
who blundered, and the dismal age of
the universities is coincident with the
golden age of ecclesiastical sovereignty.
Theology, to be an academic discipline,
must not fear the open ways and high
argument of the acad^mj^ but miust
seek to rule, if it rule at all, by its dig-
nity as a science and its supremacy iss
truth. - Cardinal Newman thus sums up
the view he takes of '*a universitv iu
its essence, and independently of Us
relation to the church:"
**It is a place of teachiug universal knowl-
edge. Tills imp.ies tlwt Us object ts on the
one hand, Intel ectual, not mornl: and. on tlie
other, that it is tiic ditfnsion and extension of
knowledge rather than the advancement If
its object were scienttiic and philosophical
discovery, I do not see ^hy a uni-emly
should have fitudcnt«: if rcli.uious training, I
do not see how it can be the seat of literature
and science." — TAe Idea of a UnitrrtHy.
Now, this view is, in about equal
proportions, correct and incorrect. It
18 correct in saying that a university is
"a place of teaching universal knowl-
edge," but incorrect in saying that its
object is *'the diffusion and extension
of knowledge rather than the advance-
ment." Its object is both; it cannot
fulfill the one unless it aims at the other.
To teach knowledge really, w^e must
endeavor to advance it. AVhero "sci-
entific and philosophical discovery" is
most active, there students will be best
educated, and there tliey ought to be
in greatest numbers. The weakness
of the English universities hjis been
their fidelity to the eardinars ideal.
Had they been more places of discov-
ery, they would hrve been better places
of education; had thev done more for
the advancement of knowledge, they
would, great and noble as their influ-
ence is, have exercised a greater and a
nobler influence over the thought and
life of England. Science, of course,
does not here mean the physical sci-
ences; it means knowledge as a whole.
Literature and science ought not to be
conceived as antitheses ; literature is
science, and science is literary. Philol-
ogy is as essentially a science as palae-
ontology ; and there is more knowl-
edge of man, his nature, home, ways
and motives of action, to be gained
THEOLOGY AS AN ACADEMIC Dls^UIPLINE.
627
from the living study of classical
literature and philosophy than from
the most extensive researches into the
ancient forms and conditions of life
on our planet. These sciences are dif-
ferent^ and so dissimilar; but they are
not opposed. Each has its own specific
, province ; but in the degree that it
finds there real and enriching . knowl-
edge, it is a real and educative science.
If, then, ''universal knowledge" is to
be taught, all the sciences must be cul-
tivated; and a university, to fulfill the
one duty, must aim no less at the
other. Her teachers ought to be, not
the bond-slaves or doleful drudges of
• examiners, but the men fitted at once
to advance add communicate knowl-
edge; and her students, men who seek
the higher humanity that comes by
culture, and the culture that comes
from fellowship with the foremost liv-
ing minds, whether these minds be in-
tei-preters of nature, or ancient litera-
ture, or living men.
3. — On this ground, then, the uni-
versity needs theology as much a
theology needs the university. With-
out theology, the university were
incomplete, destitute — not of one
science simply, but of a vast circle of
sciences, more than any other neces-
sary to the full and true interpretation
of man and his universe. Without the
university theology, were without a fit
place to be stuuied, and fit men to
study it If it is to be a science, it
must not fear to stand among the
sciences; and if it is to be an educative
study, it must be studied by the edu-
catea. Men may understand religion
by living it; and that is an understand-
ing possible to all men, and incumbent
upon all; but to know theology as the
science of religion, its reason, rights,
iistory, truths, symbols — to follow its
methods, grasp its problems, master
its range, relations, and limitations,
jrequires a qualified intellect^ and dis-
ciplined faculties. Here, if anywhere,
exercise in the Humanities ought to
precede the special discipline of the
school; where it does not, we may
have a dogmatist, but uot a divine.
Indeed, to no other science is a liberal
culture so absolute a necessity, for no
other science is so nearly universal — so
touches and is so touched by all the
rest. Theology cuuujt dwell apart
and be a sepaiate field of knowledge.
If it were to disclaim all connection
with and concern in the other sciences,
it would simply invite them to blot its
name out of the book of life. All
speculation, physical or metaphysical,
as to matter or being touches tne exist-
ence and idea of God; every theory as
to the genesis and age of the heavens
and the earth raises questions as to
creation and providence ; all inquiries
as to the history, progress, civilizations,
and religions of man affect, at one
point or another, doctrines, beliefs, or
institutions of Christianity ; every
branch of social, political, and moral
thought and research leads straight In-
to the heart of religion — nay, every
phase of criticism in literature and art
stands somehow related to principles
and truths which belong to theology.
And this universality, though it may
seem its weakness, proves its strength
and greatness. What so penetrates all
sections and subjects of human thought,
has a deep root in human nature and
an immense hold upon it. W^hat so
possesses man's mind that he cannot
think at all without thinking of it, is
so bound up with the very being of in-
telligence tnat ere it can perish, intel-
lect must cease to be. Science and re-
ligion have no conflict, though theories,
of science and views of religion , have
had many— always, indeed, in the long
run, to their mutual benefit; and they
will have many more. Men who, in
the interests of faith, dread and depre-
cate these coBflicts, may be sure of one
028
THE LIBRARY MAGAZINE.
thing — were there no such collisions,
they would have greater cause for fear,
for it would signify that theology had
lost all its roots in reason, and so all
its rights to reign. Sovereignty has
its burdens as well is its honors, and
the Queen of the sciences can hope to
keep her throne, especially in times of
advancing knowledge, only by rigorous
criticism of her own claims, excision of
the -fictitious or the decayed, and the
development of the new energies and
adaptations needed for vigorous survi-
val.
11.
But to make the discussion signifi-
cant it must become specific; the state-
ment, the university needs theology,
means nothing till we understand what
theology signifies and comprehends.
It is here used to denote a science
whose field is co-extensive with the
problems and history of religion; and
we may say of the science, as of re-
ligion, that, since it has to do with
every region of thought and relation of
life, whatever concerns man concerns
it. It is not one science, but an im-
mense circle of sciences ; and while
they are all so related internally as to
constitute an organic whole, they are
so related externally as to assume and
require the existence of an equally
large circle of auxiliary sciences. To
make this statement clear or intelligi-
ble, we must attempt to explain tne
idea and scope of theology.
1. — Theology may be described as
the explication and articulation of the
idea of God, or the interpretation of
Nature, Man, and History through
that idea. So conceived, its primary
problem is to find, prove, and construe
the idea; or to discuss how and whence
it comes, why it is to be believed, what
it means and contains, and how it
ought to be formulated. This is the
-''gion of pure or speculative theology
— i.e.y the region where it deals with
its ultimate principles as pure rathei
than abstract ideas, at once involved
in thought and evolved from it. Here
is the point where it both merges in
philosophy and transcends it. Every
philosophical system must face Ihe the-^
istic question, the very refusal to do so
carrying with it an indirect yet real
determination; but no svRtem, as pure-
ly philosophical, can fully unfold or
explicate the idea. The attitude to
this as the ultimate depends on the an-
swer to the primary question in phil-
osophy: What are the conditions and
what the nature of knowledge? If the
answer be the Empirical, then the con-
clusion as to God must be either scep-
tical or nescient^ — i.e., the system mupt
end either in reasoned doubt or reason-
ed ignorance; the term God being to
the one but the symbol of the indeter-
minable; to the other, of the unknown
and unknowable. If the answer be
the Transcendental, then the ultimate
problem will be the determination of
the idea, how God is to be conceived,
how his relation to the universe con-
strued and represented. Thus Hume's
doctrine of impressions and ideas" is
the very premiss of his sceptical con-
clusion. Grant it, and no other infer-
ence is possible ; and Mr. Spencer's
theory as to "states of consciousness,"
which are symbols* of an outside un-
known reality, or '*vivid" and "faint"
manifestations of the unknown, is the
basis of his agnosticism, real knowl-
edge of the ultimate reality being im-
possible to the man who builds on ig-
norance of the primary. Thus pure
theology must be philosophical, and
discuss whether the empirical or the
transcendental be the truer solution of
the problem of knowledge, in order
that it may discover whether its idea
be given in reason, the neces3ary at
once condition and object of thought.
But it cannot leave the question
THEOLOGY AS AN ACADEMIC DISCIPLINE.
629
where philosophy may be content to
leave it ; it must formulate and expli-
cate its idea — whether is God to be
conceived as immanent or transcen-
dent, or as both? If as immanent, the
result will be one of the multitudinous
forms of what is called Pantheism,
either losing all in God {akosmism), or
resolving God into the All { Theopant-
ism). If as transcendent, the outcome
will be either Abstract Theism, which
makes God and the world separate 'and
inter-independent; or some theory of
artificial and mechanical relation — a
doctrine of pre-established harmony,
or an unreasoned miraculous superna-
turalism. If as both, then the conplu-
sion will be a Natural I'heism, which
so interlaces God and the world that
it cannot be without Him, or He be
interpreted and conceived without it.
But to determine the relation of the
world and God ia but to raise a multi-
tude of questions touching His provi-
dence or government. Is Optimism qi"
Pessimism the truer theory of life? or
is there not room for a third which
recognizes equally the sad realities that
create the one and the Supreme Good
that justifies the other? Then, how
ought man to stand related to his Goil?
What is the ideal of religion, and how
far does it furnish a law of life? Thus
pure theology, which begins with the
deepest problems as to knowledge, ends
with the most radical and vital ques-
tions in ethics— out of it is built not
simply a theory of the universe, but a
rule of conduct, an ideal of the perfect
life. It remains throughout specula-
tive or philosophical by being reasoned,
a creation of thought deduced from
the very nature of the thought that
creates it ; but it at once transcends
and is distinguished from philosophy
by interpreting the universe and its
history through the idea of God. The
idea philosophy enabled it to win it
us^s to transcend philosophy, consti-u-
ing man and time from the standpoint,
as it were, of God and eternity. And
so the idea becomes the regulative or
organizing principle which the body
of the theological sciences but articu-
lates. They are its completed explica-
tion ; it is their 'latent or immanent
form. The speculation v^hich does not
explain man is illusory ; the theory
that best interprets history is the
theory that best expresses the truth.
2. — Pure or speculative theology is
thus but preparatory to Applied or
Historical, and if pure reposes on and
rises out of philosophy, applied seeks
the help of many sciences, aud lives
only as it secures it. The theologian,
when he turns to history, is met by a
whole wonderland of knowledge; the
religions of man lie before him. Ee-
ligion is the thing most characteristic
of man; it is as old and as extensive as
the race — universal in its being, but
infinite in its varieties. To look at it,
as it were, in the mass, is to raise many
questions: What is it? Whence is it?
why is it? What is the law or laws of
its development? How have these
endless varieties of religious faith and
practice arisen? The answer to these
questions is the work of a special disci-
pline— the Philosophy of Religion ;
and here the differences of the funda-
mental philosophies are curiously but
faithfully reflected. The empiricist
must derive religion from a source in
harmony with his sensuous theory of
knowledge ; either, like the older
school, from fear, prompting to pro-
pitiation and flattery, or, like the later,
from belief in ghosts, a belief due to
the misinterpretation of subjective
phenomena and the consequent wor-
ship of ancestors. And the transcen-
dentalist must no less trace it to a
source agreeable to his cardinal doc-
trine, that man is reason, and must
articulate the reason he is in language
and religion, society and history. As
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THE LIBRA] .Y MAGAZINE.
is the theory of the origin, so must be
the conception of the nature; a religion
derived from ghostly fears must be a
system of more or less rationalized illu-
sions, while a religion that expresses a
more or less latent or developed reason
must have reason at its heart, however
much distorted or concealed.
But whatever the philosophy, it must
be tested by fact ; and surely no in-
quirer ever had so immense or so com-
plex a problem to resolve as this of the
religions of man. Two methods may
be followed : the ethnographic, or the
historical. The ethnographic consists
of the comparative study of savage or
natural people with a view to the dis-
covery of the pi'imary or rudimentary
forms of religious custom and belief;
the historical consists of the retrogress-
ive and analytic study of the religions
of history, in order that their most
archaic forms and elements may be dis-
covered, the principle and ratio of
growth ascertained, as well as the causes
and conditions of decay. The ethno-
graphic has no historical, and so no
scientific value — it has been used only
to illustrate an imaginary theory con-
cerning an imaginary state ; but the
historical is the scientific method, for
it is the study of religions as they ac-
tually lived and grew, acted on man
and wore a^^ted on by him. These,
then, the theologian has to investigate,
and, if possible, understand ; and to
understand a religion is to understand
at once its people and their history.
People and religion must be studied
together, in their home and history, as
aifectiug and affected by eaeh other, as
modified by geographical and cliniatic
conditions, ethnical relations intellec-
tual movements, political and social
changes and causes. To investigate
religions in the historical method is
thus t© inquire into their action in his-
tory, and in the progress and civiliza-
tion of man; with the result that we
obtain data for a twofold philosophy —
one of religions and another of history.
The later ought to show the place and
function of each religion, and the peo-
ple it has created and governed, in the
order of the world ; while the province
of the former is to determine the rela-
tion of each real to the ideal religion, and
to discover its essential constituents or
character, the secret or cause of its.
peculiar influence and distinctive work.
This theological discipline, or series of
disciplines, ends, then, in a new anal-
ogy, with, a brojwier basis and vaster
induction than Butler's. It builds on
the nature of man, transcendental yet
conditioned and developed by experi-
ence, so essentially religious that it
cannot but realize a religion, the rery
attempt of men and peoples to break
away from an ancestral or historical
faith but resulting in ^an endeavor to
find one happier and better fitted to
the new and larger spirit. It is not in
any man or people's choice to deter-
mine whether they will or will not
have a religion; they must have one;
He who made nature made that sure:
but they may, though a people's choice
ia a thing of centuries, determine what
or what sort of religion it shall be.
And this is where the deductive erokes
the inductive process ; religion being
proved a necessity of nature, history
must show which of all the mighty
multitude of religions is the fittest for
man. It will be but reasonable if we
find that where there is most ideal
truth, there also is most real worth ;
and so by a natural transition the stu-
dent passes over to the study of the re-
ligion of Christ, or that of God in hu-
manity and humanity in God, where
the ideas of immanence and transcen-
dence are at once expressed and recon-
ciled.— A. M. Fairbairn, D.D., in
Tlie Contemporary Revieto.
EGYPT ON THE EVE OF THE ENGLISH INVASlOiN.
631
EGYPT ON THE EVE OF THE
ENGLISH INVASION. ♦
Before entering upon the proper
subject of our intjuiry, it will be nec-
essary to give a brief description of tl'ie
condition of Egypt and its government
from the time that Mohammed All
Pasha .came to the throne^ till the
commencement of the rising under
Arabi, which was followed by the
entrance of the British troops into the
valley of the Nile. This will enable
us to show the state of the Egyptian
people and their transition from a
condition of general comfort to one of
great hartlship, the ruin brought upon
them and their country, and the in-
timate relation of th^ government to
their state of civilization during these
changes; as well as the growth of the
foreign element, and its control over
affairs, from the time that Earopeans
came into Egypt and their influence
increased, till they acquired the pre-
eminence which they attained, ^d
seized, as by the arts of the fisher, the
various public offices, to' the injury of
the country at large and of the felialiin
in particular.
It is well-known that the Eg3rptian
Govemment is completely bound up
and intiuiately connected with the
Ottoman Government, which 'wields
the spiritual power over the' kingdoms
of Islam; and that Egypt only obtained
* To this paper is prefixed the'follovrlng
note by the edkor <rf the ^kottiah nevieit:-—
•*The foUovviui; arlicle ha» been seal to us by
a writer in E^^ypt, whose oame wo are not at
libeitv to divulge, but which, if known,
would, we are sure, from the social and
literary position ho occupies, lend weight and
iuterest to his wonls. The translation — for
the article reached us in Arabic — is from the
hand of Dr. Robertson, Professor of Oriental
LanguftDces in the University of Glasgow." —
The reader will And in this article a curious
specimen of Arabic composition — £d. Lib.
Mag.
its distinguishing privileges [C( Tsat;:-
tion] wheu^ [in 1811], the power ciime
into the hands of Mohammed All Pasha.
This Prince used the political conces-
sions which were made to hi in, :is the
basis of those magnificent undertakings
which became of universal benefit and
clothed the country in the garb of
comfort and luxury. Nor was he,
while reforming his age and clearing
the atmosphere of darkening clouds,
inattentive to the condition of his
subjects, or slack to take measures for
their advancement and for tlie pros-
Eerity of the country. On the contrary,
e was most assiduous in his labors to
produce love in the hearts of all who
were overshadowed by the flag of hia
justice; and, by the firmness of his
courage and the greatness of his power,
he wiped out those national iealousies
which, before the sunrise of his guid-
ance, had thrown the country into a
bed of inactivity. He aimed at pro-
ducing harmony among his subjects,
and planted the principles of human
brotherhood in hearts that were mutu-
ally estranged and in sects that wore
widely parted. He lifted from off the
Copts the awning of servitude; and
placed many of them in secretaries'
offices, breaking from their necks the
chains of religious inferiority. He
removed the restraints of party feeling
by directing men's minds to the prac-
tice of their common duties. Thus
discord was supplanted by universal
union; and the love of tlteir race and
attachment to their country took poj8-.
session of the hearts of the wbpj^
Egyptian people, who strove after dit*
interestedness in action, and actuated
by a desire for the common good, were
united against i\ie conniptions which
had hitherto workel ruin.
Then affairs in general felt the
influence of him that dire<*ted tl'em>
and the people cast behind their backa
their evu passions and {Qliig$, For
C33
THE LIBRARY MAGAZINE.
every individual observed that, in what-
ever he did, and in all his conduct, the
profit of his actions came back to him-
self in the return of advantage to his
countrv, under the shadow of whose
abundance he grew up and on the
breast of whose resources and blessiuffs
he was nourished. This admirable
Prince, whenever he was witness of an
evil tendency in any direction, used
to correct it in his noble person, in
order to be a terror to the people lest
they should break away from the paths
of guidance. Therefore he looked into
the cause of the weak and resolved
their difficulties by the light of his
reason, cutting with the sword of
justice the necks of those who pros-
pered by oppression. So his fear fell
upon the people and his word became
powerful in the world; and no wonder,
since he was a shepherd treating his
fock with equity and mercy; and as
the consequence of his sincere desire
for their good, he had the merit of
having prosperity guaranteed by his
footstep and the world prostrate before
his stirrup. When he saw that the
pillars of safety were firmly fixed in
nis country, and the stability of the
Province secured after its temporary
weakness, he set himself to give the
finishing touch of splendor to the
kingdom, by cultivating the arts and
sciences and by using the appliances
necessary for their wider propagation,
in order to raise high the beacon of
civilization and add glory to his reign.
Accordingly he started manufactories
And great works, and the country was
enabled by thoir products to dispense
mill the precarious dependence upon
foreign manufactures. Of these mag-
nificent undertakings we see nothing
now but the ruins, which stand con-
*Vonting the present age, marks for the
.nrrows of destruction, wearing mourn-
ang for their builder, and testifying,
logriha excellence of their situatioDA U
the wisdom of him who contrived them.
In a word, there was not a possible
path to the advancement of Egypt
that he did not follow, nor a difficulty
in the way that he did not surmount.
The days submitted to his power, the
times accepted guidance from his ben-
eficent hand, and under his govern-
ment the minds of the people were at
rest.
But Egypt had hardly put on its
festal attiio and adorned itself, the
people had scarcely begun to feel them-
selves masters of the country, when the
visitation of God came upon them, *'by
night or by day." The Prince depart-
ed to the abode of perpetuity, and after
his death [in 1849], the country fell
into the fire of the abyss. For the vio-
lent commotion, which shook the feet
of his successor like an earthauake and
shattered the pillars of his Kingdom,
enfiamed in the minds of the Occiden-
tals the fires of greed, and stirred up^
those hostile feelings which had hither-*
to been laid. So they entered the
country, crowds upon crowds, the
EgyptiR.n8 welcoming them with open
breasts and beaming face and smiling
lip, being impressed with the power of
accommodating themselves and making
their abode comfortable which was
shown by those that resorted to their
fertile country and blessed land. And
thus these settlers, who were mostly a
mixed rabble and the dregs of the
nations, throve on the pasture which
waa wide and desirable; and caused
con*uption to increase on 'land and sen,
inflicting on the people the heaviest
affliction, with every kind of affront
and disgrace. They elaborated the sys-
tem of loans, by which they deceived
the hearts of the simple peasants, who
were glad at what their Lord sent,
though His good kindness did not de-
liver them from falling into the snares
of ruin spread for those among them
who were rich by those deceivers.
EGYPT ON THE EVE OP THE ENGLISH INVASION.
088
This was the condition of things
under the third Prince [Abba Pasha]
who ruled Egypt after him who had
raised it to eminence and restored its
landmarks. The reigning family grew
in importance. But the Prince was
seduced by outward show, and was be-
guiled by the pomps of life. His heart
became more and more addicted to love
of ease, and more prone to indulgence.
He was led by false counselors to pull
down what his predecessors had erected,
and to cut off the means of wealth they
had originated; and while he was play-
ing the fool in the long robes of magni-
ficence and luxury, the lashes of
affliction and vengeance were falling
like rain upon the fellahlu from the
hands of the foreigners, who stripped
them and took to themselves whatever
their right hand could seize, though
right in the matter they had none,
ceasing not to rob the villages by force
and to fall upon any one who was hit
by the arrow of their covetousness.
His successor in the government [said
Pasha] followed the same path, and
went beyond him in excess. He seized
the hem of the garments of the fancies
of those misleaders who disfigured the
fair face of the country and made the
noblest of its people the meanest. He
set about instituting new laws and cus-
toms, and decided to make that slit-
nosed Suez Citnal; putting the poor of
his subjects to forced labor on the
works, and loading with his favors
those who had no need of his lavish
gifts;
And but that my days were spent under
oppression,
Dire Poverty had not paid me in full
measure.
So, by the passing to and fro of for-
eign ships on this canal, the fountains
of blessing failed, and the waters of
I)rosperity dried up. The hand of vio-
ence exhausted wnat the reverence of
former generations had left in the
sources of plenty; the goods and pro-
ducts of Egypt were thrown to waste;
and the wide places of the land became
too narrow for the inhabitants, through
the intermixture of foreign elements
which spoiled the native character.
Then the Egyptians recovered from
their drunken stupor and awoke from
their slumber; but it was of no avail
that they bit their fingers in sorrow
and that the silent tears started to their
eyes when they understood the hidden
secret of these foreign races. The
pleasant supplies decreased, the troub-
ling of thu Nile sources continued, the
skies of Yemen and the hill tops
ceased to drop down plenty; in' their
place were showers of misfortune on
every side, and instead of comfort and
ease, writhing under violence and force:
And but for tbe fair faces of the songstresses
The hearts of the lovers had not turned to
them with fond desire.
By this time it had become the firm
conviction of the people, high and low,
that what had induced these foreigners
to cross the waves of the ocean to the
plains of the Valley of the Nile had
been motives of great covetousness and
purposes of mischief, which heretofore
had been kept from coming to light by
the wisdom of/ former governors and
the discernment of those in high office,
who had not been seduced by the love
of the stranger, and had not made
close friends of those who were not of
their own kindred. The opinion came
to be entertained by all chisses that the
principles of nature were but a covering
of malice to every one who wafi evil-
minded; the darkest nights refused to
hide the naked deformity of their
deeds; and the people were overborne
by the weight of these riders of the sea.
Then enmity and hatred ruled in
hearts which hungered rather for unity
than for discord, and which would
never have moved out of their original
condition but for the going about of
G84
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tempters^ the eecret hatching of
intrigues in the hearts of small and
great, and the sway of passion over the
minds of the rulers, both Prince and
Minister. Thus wickedness increased
and violence became common; danger
followed nnd unrest extended, till
people chose death rather than life:
For better than life to a man is death
Which shicKls the scul of the uoble from
contempt.
Then the country was like grain ripe
for the mower; for things had returned
to a worse state even than they were in
before. The seed of evil that had been
sown, grew up and produced a hundred
thousand grains on each stalk; so grew
also the appetites bred of evil passions
and tlie misguidance of those who
looked upon the Valley of the Nile
with lustful eye, to swallow up what-
ever they could find, and plunder
whatever they could see.
Egypt continued struggling with
this rampant wickedness till the power
came Into the hands of Ismail rasha
[1863]. He had seen enough of the
distress of the people and of their
gloomy condition to stir him to cut at
the roots of the stubborn evil. Accord-
ingly, in his first acts he abolished
former corruptions, and but a little
time elapsed ere the oppression of the
people became scarcely worth the
mention. Then passed the shadow of
the mischief-makers between him and
the expectations which the people had
entertained of his noble conduct, an
indication of which he had given in
the establishment of schools. For
these mischief-makers planted in his
heart foul desires which smoothed their
own way to power, and set him free to
the unrestrained enjoyment of his
passions; and by these wiles he was
inspired to cease finishing what he liad
determined to establish, and to leave
off executing what he had commanded
and arranged to be done. So the world
was darkened to the Egyptians at noon-
day; for he made them drink the cup
of grief and bitterness at the hands of
foreign corrupters, the evil element of
whom abounded at that time in all the
offices of State. There was a donble
increase of oppressors and offenders,
and a ruin of awelling places with their
landmarks; the reign of force opened
the way to every official for the obliter-
ation of rights and the plunder of what
his hands could reach; every party
eagerly gi*asped at wealth; for God had
sealed up the hearts of chiefs and
rulers, till there waa universal misery
and unbounded misfortune.
Now when the Khedive perceived
that the tongues of the people were
clamoring against the unequal distribu-
tion of wesuth, and their consciences
were seeking relief in open demonstra-
tions for the recovery of what had been
wrung from them by a people of force
and fraud, he covered up the fires that
were burning in their bosoms by the
institution of the Mixed Courts. In
establishing these Courts he concealed
in his own mind what the eventa
clearly brought to light. Feeling the
continuance of those offensive restraints
which were placed on the Government
on account of his wasteful and extrav-
agant expenditure, he wished by means
of them to deceive the European mem-
bers, on a point in which they would
prefer darkness to clear light; that is
to say, matters were so arranged that
the oppressors should perforce gain
their cases, while the cause of every
one that was oppressed shonld come to
naught. But for the confidence of the
foreign Governments that their subjects
would have in these Courts a strong
backing, they would not have agreed
to his request, nor confirmed his
decree; and up to the present day these
Courts have proved nothing but the
seed of increased litigation, a pillar on*
which has leaned in covetoasness the
EGYPT ON THE EVE OP THE ENGLISH INVASION.
685
greedy desire of the strong to plunder
the weak. The example of the mem-
bers of the Courts was followed by
those who had been restrained from
open plunder and injustice by respect
for the Prince; and so' they went on in
oppression, eating up the goods of the
5eoj)le, as the ostrich indiscriminately
evours whatever comes in its way.
Meantime it was all over with the
fellah, who had no ono to help him or
to make a move to lift the weight that
pressed him down.
But, perhaps, an objector or ignorant
person may tnink that the troubles of
the Egyptians were the fruits of their
own avarice. Therefore, to remove all
doubt and make the truth clear, we
have to state that the various Loans
which were advanced by the foreigners
at this time, besides exceeding the
bounds of justice and "the quality of
mercy," and the measure of propriety,
were exacted under the authority of
the Local Government as instructea by
the lying statements of those who had
advanced them. So when, in God's
Providence, a felliih was forced to
borrow from them, whether by reason
of a pressing demand upon him, or
from a preference based on the fact
that the agents of the foreigners were
Srotected from the oppression of the
rovernor and the tyranny of his petty
officials, the simple borrower would
make his land over in security for what
he had borrowed. We shall not enter
into the kinds of tricks by which the
forms of receipt, bills of transfer, and
so forth, were drawn out, for that is a
well-known affair. But when the time
for paying the debt arrived, the lender
came with his horsemen and his array,
and drove the fellah from his ground
by force. If he appealed to the Gov-
ernment, this only added to his dogra.-
d at ion and loss; for he was accused by
his persecutor of having infringed the
rights^ which were guaranteed by
Government stipulations and political
concessions. And when the foreigners
saw that it was their arrow that hit the
mark, and that it was the Coasular
party that prevailed with the Govern-
ment, they insinuated themselves first
with the small merchants, and then
with the rich and strong, and used
every effort to cheat the whole throng*
They were aided in their schemes by
the Government following their false
guidance and imitating their example
to the very phrase : so tliey impover-
ished the rich and loaded the shoulders
of the poor and broke the backs cf the
weak, getting help in these pernicious
measures by snaring their game in the
office of every Minister, Director, and
Mudir; profits and dividends being the
means of taking the greedy captive
with long arms. What aided them
most powerfully to rise to such a height
and to adhere to their crooked policy
was that the great ones among them
copied the vices of the supreme ruler,
and guided him for the advantage of
their several Governments and for their
own private ends. And this was the
reason why the care of the people's wel-
fare was handed over to those who cared
not for their well-being and were inter-
ested only in their loss. The chiefs
thus appointed performed the duties
required of them by tlic prevailing law'
of vanities; by a zealous endeavor to
invest their own kinsmen with every
office that turned up or that they wished
to turn up. And all the centers of
government at this time were like
nothing but so many places of worship,
frequented by the various sects, where
every Mudir labored at the performance
of the worship and service of his lords
and masters. The happy man wtts he
on whom were lavished hearty greet-
ings, and who rose to the highest rank
by the help of his patrons; and the
unhappy man was he who was eyed
askance with forbidding glance, and
636
THE LIBRARY MAGAZINE.
whose longin? look was cast down in
weeping and disappointment.
From the bosom of the unseen, a voice calls
to him« to give him patience under
suflFering;
"Thv case is not hidden from the Lord of the
Uuiverse;
But if thou fearest death before fate overtake^
thee,
Know that there is no caution that can guard
against wliat He has appointed:
And if life is long, and thou hast lost in it all
pleasantness,
Take comfort, for nothing on the earth is
abiding."
We do not think that any one, who
is acquainted with the condition of
Egypt and its modern history, is
ignorant of this: that the foreigner,
whose high ranks added to the weight
that pressed on the finances of Egypt
by the including of their names in the
country's official list, and who by the
attainment of counterfeit titles, were
strengthened in their desire to obtain
the favor of the representatives of their
Governments, were exercising their
every thought in planning undertak-
ings which could have no other purpose
than the squandering of what was laid
up in the treasuries of Egypt, and
were making its supreme ruler fancy
that these undertakings of his were of
great profit to the people and the
country. Accordingly he would issue
his gracious command for the execu-
tion of these schemes, and set apart
for them the loads of money that was
carried by the hundredweight to the
doors of the Directorate, or of the
Companies, formed by the gentlemen
of trie Banks, after arranging the
guarantees on terms and conditions of
the most excessive loss. Then he gave
to the investor in the concern a larger
share than his capital warranted, and
the calculated profits were to be his
return for what he had paid and for
his pretended disinterestedness. But
after the starting -'of the works, which
were on a scale of extravagant expense,
leading to the certain impoverishment
of every projector, then one could
plainly see that there was a vast differ-
ence between the grand profits expected
and those that actually appeared; or
else there was a speedy collapse of the
concern, when the hand of ruin got
the mastery over the buildings that
had been erected, and their sjilendid
adornments became a sport to the
winds. Waste and blundering could
go no farther; this was playing with
the rights of the people and cutting
them at the very roots. Th^se were
Things that fools make sport of,
But wise men weep at their consequences.
Then Ismail abdicated [1879], while
the bowels of the '"OT^itry were burning
with the fires of oppression and hatred,
and the people, high and low, were
entreating God to dispel their troubles
and remove their .griefs; since not one
of them was able to escape from the
cruel distress if he complained of his
oppression, or carried to the directors
of affairs his appeal. Then Avas raised
to the dignity oi Khedive His Highness
Tewfik rasha, who treated the people
with marked kindness, and put a
restraint on the hands of their tnemies,
protecting them from injury by his
gentle bearing. The sweet odors of
blessedness were wafted to the Egyp-
tians from the meadows of his justice,
and their hearts sang songs of thanks-
giving at the ausioicious commencement
of his reign.
The people were well disposed in those days,
yet there wjis sent
In lorce against them the heaviest of
visitations.
In the last davs of the rule of Ismail
the Egyptians had taken to lauding
the British influence and the English
nationality and singing in favor there-
of songs of praise and thanksgiving.
They regarded those who sat under its
EGYPT ON THE EVE OP THE ENGLISH INVASION.
637
shadow as the successful ones of the
earth, enjoying above all other nations
the, blessings of natural rights and
national distinction; and observed
that, by the happy accomplishment of
imitating of their superiors they were
able to gain whatever object they
desired, and even to surpass Iheir
masters in villainy. Bat the fates sent
against them that which changed their
prosperity into misfortune, and their
joy into sorrow, and brought to light
the hidden designs of tbose who had
been but indistinctly seen amid the
violent strugglings and sudden vicissi-
tudes and crafty dealings of tbe past.
It was then that England and Prance
made the land of Egypt a racecourse,
in which the steeds of intrigue vied
with each other in their eager desire to
increase their prestige. England caused
most trouble in this respect, because
the Financial Control instituted in the
time of Ismail having exalted the
beacon of French influence, the Eng-
lish concealed their jealousies, and
would have nothing but controversy
and opposition and persistent adherence
to whatever would make the success of
the French contemptible in comparison
with their own. So they announced
their intention to make a Nile canal,
beginning at the borders of Sherbin
and ending at the Mediterranean; and
they carried their purpose into excel-
lent execution, bringing machinery and
workmen for the purpose. But the
natives feared, and the French, who
were friendly to them, insinuated into
their minds the most hostile feelings
toward England. An excitement was
got up by spreading a report that she
intended to occupy the country, to
which end, it was alleged, she had used
as a ladder the claim to interference
on behalf of desired reforms. These
suspicions grew stronger with time,
and men's minds became unsettled on
i^,count of them. So they vitiated the
sincerity of the cordial relations which
the French had set on foot, and the
result was that the Control, which had
originated in a hearty desire to serve
Egypt and her children, and in a
sincere effort which would have re-
dounded to her eternal happiness, was
relaxed in the middle of its work.
Thus men were at their wit's end, and
the endless intrigues of the foreigners
made rude sport of their hearts.
It was when things were in this state
that the excesses of the Circassians
occurred, their jealousy of the native
officers showing itself in the singling
out of some of them for the harshest
treatment. In consequence of this the
spirits of the leaders of the army, viz.,
Arabi and his four brother officers,
instigated by Ismail, broke away from
control in connection with the well-
known affair of Wilson. ' But had not
the conduct of the Circassians been
encouraged by the Khedive's compla-
cency with it, or his inattention to it,
these ardent spirits would never have
been driven on by it to open displays
of unnatural hate. And so when
Arabi rose up to demand national
rights, he never could have ventured
on what was far beyond his power of
attainment, had he not been led on to
the bitter end by the false guidance of
the great men at the English Consulate-
General, such as Mr. Vincent, Sir E.
Malet, and others; for it was by their
means that he was incited to break the
rod of harmony and good relationship
with the Khedive, a irtep fraught with
miserable confusion and poisoning of
mind. In all his vicissitudes, while
making a show of friendship to the
French, he followed in his heart the
counsels of the English, and relied on
their hypocritical suppi.rt of his acts,
which had for their ODJect (as they led
him to believe) the granting to the
Egyptians of such complete liberty as
would "insure to them independent
638
THE LIBRARY MAGAZINE.
action in their own country, and the
raanageinent of their financial and
other affairs. The fires of disaffection
kept growing till the first demand of
tlie otticers for the removal of the Cir-
cassians was <^omplied with. At the
head of these wjis the Minister of War,
0th man Hifki Pasha, who had planned
the murder of the four leading native
ot!icers. This design of his failed
because the troops revolted and carried
off the officers who have just been
mentioned, from the Gardens of the
Kasr-el-Nil, where the Minister of War
had intended to kill them. Thny then
went, accompanied by the troops, to
the Palace of Abidin, and laid their
grievances before His Highness the
Khedive, who granted their request by
deposing the Circassian officers, in
order to quell the disturbance and toi
insure the obedience of those who were,
the defenders of his kingdom from the
horrors of war; and so on as we shall'
show in detail.
[The writer proceeds at oonsiderable length
to give the details of these transaclious, which
we omit. He thus coDcludes: — Ed. Lib. >Llo.]
The negotiations on the subject of
a Euro])ean Conference for the purpose
of settling the Egyptian Question nad
resulted in the acceptance by th^
Ottoman Government of the declaration
of the European Governments that such
a Conference was necessary, and their
explanation that it would not weaken
the operations of the Ottoman Com-
mission. Accordingly the Conference
began its sittings on the 21st June,
1882; its members confirmed the
minute of Constitution on the 25th,
and on the 26th they agi-eed to
proscribe the formation of party; and
the gist of their first sittmg was a
clear enunciation of respect for and
preservation of Imperial rights and a
regard to Imperial Firmans and the
Ancient Constitution of Egypt. Thus
the affairs of Egypt entered upon a
new era, and in Alexandria and else-
where there prevailed a disposition to
maintain order, and a readiness to
repel danger should the country he
threatened with such by her enemy
who was lying in ambush for her, till
the proper time drew near for the
exhibition of villainy and the clear
exposure of evil designs. This crisis
came immediately after many meetings
liad been held in the palace of Kas-et-
Tin, under the presidency of the
Khedive, Derwish being present, with
the great men of the army and the
Ministers, to take into consideration
the demand of Admiral Sevmonr for
the cessation of t'lie strengthening of
the forts and the destruction or
removal of the materials coUected for
that purpose. — Scotch Review.
LADY ASHBURTON.
Until a couple of years ago few
persons out of their own clique probably
knew that there had been such a man
living as the Hon. C. F. Greville,
Clerk of the Council. But he not onlv
lived, but for more than forty years
kept up a journal — the first entry hav-
ing been made in 1818, the l^st in
1860, a year and a half after be had
retired from office. He closes his long
record thus: "I am entirely out of
the way of hearing anything of the
slightest interest bevond what is known
to all the world. I therefore close this
record without any intention or expec-
tation of renewing it, with a full con-
sciousness of the smallness of its value
or interest, And with great regret that
I did not make better use of the oppor-
tunities I have had of recording some-
thing more worth reading.' We
believe he died in 1803, at the age of
three-score and ten. His journal was
thought worth^ublishing; and it jias
LADY iJSHBimTON.
es9
been printed in there parts each of a
couple volumes, the last part early in
this present yeai\ Of Greville himself
it needs only to say that he came of
the bluest blood on both sides —
Qrevillo and Bentinck; that while
yonng his grandfather's political influ-
ence procured for him the reversion of
the lucrative office of clerk of the
council; and that he had moreover a
large salary from a West India appoint-
ment, which, as far as he was con-
cerned, was a sinecure — all the duties
of his position, except that of drawing
the pivy, being performed by deputy.
Ho seeing to have known every body
that he tliought worth knowing, from
the Queen downward; and he tells
quite frankly just what be thought
about them: his opinions varying very
widely from time to time. Among the
great personages of whom he gives pen-
and-ink portraits is Lady Ashburton —
a woman who figures rather largely in
Fronde's Life of Carlyle, and of whom,
if Froude is to be trusted, Jane Carlyle
was very jealous. This is what Mr.
Greville has to say of Lady Ashburton:
**Lady A lilnirton was perhaps, on tlie
whole, the nio t con^iouous woman in the
society of tlic present day. She was undoubt-
edlv very intelligent, wkh muth quickness
and vivacity in conversation, and by dint of
a good deiil of desultory reading and social in-
tercourse witii men iitf)reor less dis^nguished,
she liad improved her mind, and made herself
a very agreeable woman, and had acquired
no small reputation for ability and wit. It
is Bcver difficult for a woman in a great posi-
tion aud with some talent for conversation to
attract a large society around her, and to have
a numl)cr of admirers and devoted habitHes.
Lady Ashburton laid herself o t f or this,
• and V liMe she exerc'ped hospitality on a
great scale, she was more of a Precieuse than
anv woman I have known. She was, or
affected to be, extremely intimate with many
men whose literary celebrity or talents con-
stituted their only attraction, and while they
were gratified by the attentions Of the great
lady, her vanity was flattered by thehoma^of
such men, of whom Carlyle was the principal.
It is only justice to her to say that she t;;^'^'^
her literary friends with constant kindness
and the most unselfish attentions. They,
their wives and children (when they had any),
were received at her house in the country,
and entertained there for weeks without any
airs of patronage, and with a spirit of genuine
benevolence as well as hospitality.
"She was in her youth tall and commanding
in person, but without any pretensions to good
looks; still she was not altogether destitute of
sentiment and coquetry, or incapable of both
feeling and inspiring a certain amount of
passion. The only man with whom she was
ever what could Ite called in low was Claren-
don, and that feeling was never entirely
extinct, and the recollection of it kept up a
sort of undefined relation between them to
the end of her life. T .vo men were certainly
in love with her, both distinguished in differ-
ent ways. One was John Mill, who was
sentimentally attached to her, and for a long
time was devoted to her society. Slie w^as
pleased and flattered by his devotion, but as
she did not in the slightest degn e return his
passion, though she admired his abilities, he
at last came to resent her indifference, and
ended by estranging himself from her entirely,
and proved the strength of his feeling by his
obstinate refusal to continue even his
acquaintance with her. Her other admirer
was Charles Buller, with wliom she was
extremely intimate, but without ever recipn»-
c^ting his love. Curiously enough, they
we e very like each other in person, as well
as in their mental accomplishme ts. They
had both the same spirits and cleverness in
conversation, and the same quickness and
drollery in repartee. I remember Allen well
describing them, wlien he said that their talk
was like thai in a polite conversation between
Never Out and Miss Notable. Her faults
appeared to be caprice and a disposition to
quarrels and tractuseriM about nothing,
which, however common amongst ordinary
women, were unworthy of her superior
understanding.
"But during her last illness all that was bad
and hard in her nature seemed to be^mproved
and softened, and she became full of charity,
good -will, and t^e milk of human kindness.
Her .brother and her sister-in-law, who,
forgetting fonner estrangements, hastened 4o
her sick bed, were received by her with owr-
flawing tenderness, and tdl selfish and
nnamiable feelings seemed to be entirely
subdued within her. Had she recovered shie
would probably have lived a better and a
happier woman j and as it is she has died in
charity with all the worlds and has left behind
her ooxxeQKuidiiig sentim^pts of affection
640
THE LLIRART MAGAZINE.
and regret for her memory.*' — ^Alfbed H.
GUERMBBY.
CHEATING THE DEVIL.
When tlie writer of this article was
■ a i)arson in Yorkshire, he had in his
parish a blacksmitli blessed or aflflicted
— which shall we say? — with seven
daughters and not a son, .Mow the I
parish was a newly constituted one, and
it had a temporary licensed service '
room; but in the week before the
newly erected church was to be conse-
crated, the blacksmith's wife presented
her husband with a boy — his first boy.
Then the blacksmith came to the par-
son, and the following conversation
ensued : —
Blacksmith: Please, sir, I've got a
little lad at last, praised be, and I want
to have him baptized on Sunday.
Parson: Why, Joseph, put it off to
Thursdav, when the new church will
be consecrated; then your little man
will be the first child -christened in the
new font in the new church.
Blacl'srnith (shuflling with his feet,
hitching his shoulders, looking down):
Please, sir, folks say that t' fust child
as is baptized i' a new church is bound
to dee [die.] The old un [the devil]
claims it. Kaw, sir, I've seven little
lasses, and but one lad. Jf this were a
lass again, 'twouldn't 'a mattered; but
as it's a lad — well, sir, I won't risk it.
A curious instance this of a very wide-
spread and very ancient superstition,
the origin of which we shall arrive at
prepontly. All over the North of Europe
the greiitest aversion is felt to be the first
to enter a new building, or go over a
newly built bridge. If to do this is not
thought everywhere and in all cases
to entail death, it is considered su-
I)remely unlucky. Several German
egends are connected with this super-
stition. The reader, if he has been *to
Aix-la-Chapelle, has doubtless had the
rift in the great door pointed out to
him, and has been told how it came
there. The devil and the architect
made a compact that the first should
supply the plans and the second gain
the kudos; and the devil's pav was to
be the first who crossed the threshold
when the church was built. When
the building was nearly complete, the
architect's conscience smote nim, and
he confessed the compact to the bishop.
** We'll do him," said the prelate;
that is to say, he said something to this
effect in terms more appropriate t<^ the
century in which he lived, and to bis
high ecclesiastical office.
When the procession formed to enter
the minster for the consecnition, the
devil lurked in ambush behind a pillar,
and fixed his wicked eye on a fine fat
and succulent little chorister as his
destined prey. But alas for his hopes!
this fat little boy had beei^ given his
instructions, and, as he neared the
great door, loosed the chain of a wolf
and sent it through. The evil one
uttered a howl of rage, snatched up the
wolf and rushed away, giving the door
a kick, as he passed it, that split the
solid oak.
The castle of Gleichberg, near Bdns-
kild, was erected by the devil in one
night. The Baron of Gleichberg was
threatened by his foes, and he promis-
ed to give the devil his daughter if he
erected the castle before cockcrow.
The nurse overheard the compact, and,
just as the castle was finished, set fire
to a stack of corn. The cock, seeing
the light, thought morning had come,
and crowed before the last stone was
added to the w£ills. The devil in a rage
carried off the old baron — and served
him right — instead of the maiden. We
shall sec presently how this story works
into our subject.
At Frankfort may be seen, on the
Sachsenh&user Bridge, an iron rod with
LUTHER'S PORTRAIT AT THE WARTBURO.
641
a gilt cock on the top. This is the
reason: An architect undertook to
build the bridge within a fixed time,
but three davs before that on which he
had contracted to complete it the
bridge was only half finished. In his
distress he invoked the devil, who un-
dertook to complete it if he might re-
ceive the first Avho crossed the bridge.
The work was done by the appointed
day, and then the architect drove a
cock over the bridge. The devil, who
had reckoned on getting a human
being, was furious; ne tore the poor
cock in two, and flung it with such
violence at the bridge that he knocked
two holes in it, which to the present
day cannot be closed, for if stones are
put in by day they are torn out by
night. In memorial of the event, the
image of the cock was set up on the
bridge.
And now, without further quotation
of examples, what do they mean?
They mean this — ^that in remote times
a sacrifice of some sort was offered at
the completion of a building; but not
only at the completion — the founda-
tions of a house, a castle^ a bridge, a
town, even a church, were laid in
blood. In heathen times a sacrifice
was offered to the god under whose
grotection the building was placed; in
'hristian times the sacrifice continued,
but was given another signification. It
was said that no edifice would stand
firmly unless the 'foundations were laid
in blood. Usually some animal was
placed under the comer stone — a dog,
a sow, a wolf, a black cock, a goat,
sometimes the body of a malefactor
who had been executed forJiis crimes.
Heinrich Heine says on this subject:
*'In the Middle Ages the opinion pre-
vailed that when any building was to
be erected something living must be
killed, in the blood of which the founda-
tion had to be laid, by which process
the building would bis eecnrea from
falling; and in ballads and traditions
the remembrance is still preserved how
children and animals were slaughtered
for the purpose of strengthening large
buildings with their blood." — Corn-
hill Magazine. |
LUTHER'S PORTRAIT AT THE-
WARTBURO.
And there, looking out on us, where
we stand, from its place on the wall, is
the portrait which, oy common consent,
transmits to us the correct appearance
of the man who has thus come to
occupy the reverent imaginations of
mankind. And in that appearance
lies a key to himself: to his power and
marvelous success; to his weakness
and failure. As we look at that broad,
frank, strong face the artist saw and
painted for u« to see, we recognize at
once the champion of libeities, the
friend of Scripture, the man and idol
of a reformation. That man's name,
any one can see, is not "Faintheart"
nor **Timorous," nor is it ''Facing-
both -Ways." He is a man of move-
ment, determined aim, and mighty
force. He is brave, incapable of
cowardice, and also of charity. He is
no model for the Good Shepherd, save
when the wolves are by the fold, and
then woe to them! iHe could face
archdukes and prelates, and cities all
whose tiles are devils; he could do that
with unswerving sense of public duty;
but he could not go out jnto the night
alone, seeking the lost and weary; he
could not patiently stand at a door and
knock (except to knock it down),
treading the path to the unwilling
again and again in beseeching tears.
He is not slow to anger; he is not
plenteous in mercy; and you see ..at
once that he **will by no means clear
the guilty." He. means business, and .
643
THE LIBRARY MAGAZINE.
no doubt the seiTants at the Wartburg
Castle knew it, and regarded him as a
terrible prophet of the Lord. We say
this in no disparagement of the grand
man, for the very, greatest disciple has
but a fragment of his Lord in him.
He was public-spirited, and brave, and
had the courage of his convictions.
He hold it to be God's will that men
should judge and believe for them-
selves; and dedicating himself to that
undoubted fragment of the mind
which was in Christ Jesus, he worked
day and night to give them the means
— the Now Testament in their own
tongue, and the power and riglit to use
it — for breaking down the authority of
Rome. A man of that face might be
able and logical, have firm grasp of
ideas, and clearly propound them; but
though it glows with characteristics of
the Word, .it does not glow with the
light of the Spirit. His most passion-
ate admirer cannot see there, at least,
signs of the broad, world-wide, patient,
long-snlfering love which speaks of
drinking deeply of the mind of Jesus.
At his best ne was a grand prophet;
he was scarcely an apostle. He could
create a sect, but not a church. He
became a dictator, but not a loyal leader
toward the beautiful Christ. The
Pope whom he denounced he succeeded,
wherever his denunciations were
heeded; sitting in a new kind of
throne, issuing new bulls, canonizing
new saints, receiving the homage of
the new faithful. He was a prophet,
but not more than a prophet. He did
not transfer his followers to the
Nazarene. In his later life he became
far too contented with what he did,
and by prosperity became faithless.
Jesus did not increase; himself, Luther,
did not decrease, but rather the reverse.
He founded a church, as men count
churches, which increi^ed and multi-
j>liedj but did not grow into a life
^iser and stronger than liis own h^
been. His early spirit did not pass
on. To-day they hold what Luther
held. Jesus did not, does not, cannot
take the high place among them
which He could and must have done,
had Luther's spirit, not his dogma,
possessed his followers. Luther gave
them rest. Had * 'Jesus, still lead on/'
been their cry as well as his, the church
which bears his brave name would not
have been, as it now is, cold and
formal. — Mary Harrisok, in The
Sunday Magazine.
ANIMAL MASQUERADERS.
There are some animals which not
merely assimilate themselves in color
to the ordinary environment in a
general way, but have also the power
of adapting themselves at will to what-
ever objeot they happen to be against.
Cases like that of ptarmigan, which in
summer harmonizes witli the brown
heather and gray rock, while in Winter
it changes to the white of the snow-
fields, lead us up gradually to such
ultimate results of the masquerading
tendency. There is a tiny crnstaoean,
the chameleon flhriraf», which can alter
its hue to that of unv material on
whicJi it happens to rest. On a sandv
bottom it appears gray or sand-colored;
when lurking among seaweed it be-
comes green, or red, or brown, accord-
ing to the nature of its n>omentary
background. Probably the effect is
quite unconscious, or at least involun-
tary, like blushing with ourselves — and
nobody eve» blushes on purpose, thonj^
they do say a distinguished poet once
complained that an eminent actor did
not follow his stage directions becaoee
he omitted to obey the rubrical remark,
''H'cre Harold purples with anger."
The change is produced by certain
automatic muscles which ioaroe np
AOTMAL MASQITERADERS.
W
particular pigment; cells above the
others, greeu coming to the top on a
green surface, red on a ruddy one, and
brown or gray where the circumstances
demand tliem. Many kinds -of fish
similarly alter their color to suit their
background by forcing forward or
backward certain special pigment-cells
known as chroinatophores, whose
various combinations produce at will
almost any required tone or shade.
Almost all reptiles and amphibians
Eosscss the power of changing tlieir
ue in accordance with their environ-
ment in a very high degree; and among
certain tree-toads and frogs it is
difficult to say what is the normal
coloring, as they vary indefinitely from
buff and dove-color to chocofate-brown,
rose, and even lilac.
But of all the particolored reptiles
the chameleon is by far the best known,
and on the whole the most remarkable
for his inconstancy of coloration. He
varies incontinently from buff to blue,
and from blue black to orange again,
under stress of circumstances. The
mechanism of this curious change is
extremely complex. Tiny corpuscles
of different pigments are sometimes
bidden in the depths of the chameleon's
skin, and sometimes spread out on its
surface in an interlacing network of
brown or purple. In addition to this
prime coloring matter, however, the
animal also possesses a normal yellow
pigment, ana « bluish layer in the
skin yrhich acts like the iridium glass;
being seen as straw-colored with a
transmitted light, but assumii^ a
faint lilac tint against an opaque
absorbent surface. While sleeping the
<ihameleon becomes almost white in
the shade, but if light falls upon him
he slowly darkens by an automatic
process. The movements of the cor-
puscles are governed by opposite nerves
and muscles, which either cause them
to bory themselves under the true 4skin,
or to form an opaque ground behind
the blue layer, or to spread out in a
ramifying mass on the outer surface,
and so produce as desired almost any
necessary shade of gray, green, black,
or yellow. It is an interesting fact
that many chrysalids undergo precisely
similar changes of color in adaptation
to the background against which they
suspend themselves, being gray on a
gray surface, green on a green one,
and even half black and half red when
hung up against pieces of particolored
paper.
Nothing could more beautifully
prijve the noble superiority *of the
numan intellect than the fact that
while our grouse are russet-brown to
suit the bracken and heather, and our
caterpillars green to suit the lettuce
and the cabbage leaves, our British
soldier should be wisely coated in
brilliant scarlet to form an effective
mark for the rifles of an enemy. Red
is the easiest of all colors at which to
aim from a great distance; and its
selection by authority for. the uniform
of unfortunate Tommy Atkins reminds
me of nothing so much as Mr. McClel-
land's exquisite suggestion that the
peculiar brilliancy of the Indian river
carp makes them serve ''») a better
mark for kingfishers, terns, and other
birds which are destined to keep the
number of these fishes in check.'*
The idea of Providence and the Horse
Guards conspiring to render any crea-
ture an easier target for the attacks of
enemies is worthy of the decadent
school of natural history, and cannot
for a moment be dispassionately con-
sidered by a judicious critic. Nowa-
days we all know that the carp are
decked in crimson and blue to please
their partners, and that soldiers are
dressed in brilliant red to please — the
aesthetic authorities who command
them from a distance. — OornJnll Mag-
aaine.
644
THE LIBRARY MAGAZINIL
CURRENT THOUGHT.
CmcAT7B, Chicanbrt.— In Worcester's Die-
tlonary, the word chicane is thus traced and
defined: ''chicane, [A. S. mjoican, to de-
ceive; Ft. chicane], A shift, turn, or trick,
especially in law proceeding." But Col.
Yule, in his Anglo-Indian Glossary, proposes
a quite new etymology, which, to say the
least, is curious:
** Chicane, chicanery. — These English words,
.signifying pettifogging, captioiis contention,
taking every possible advantage in a contest,
have been referred to Spanish ehico, little, aad
to French chic, chiquet, a little bit, as by Mr.
Wedgwood in his Diciionary of English
Etymology. But there can be little doubt
that the words are really traceable to the
|^me*of chavgan or horse-golf. This game
IS now well known in England under the
name of Polo. But the recent introduction
under that name is its second importation into
Western Europe. For in the Middle Ages it
came from Persia to Byzantium ; where it
was ix)pular, under a modification of its Per-
sian name (verb T<vxai'i^eiv, playing ground
r^tfxayifrriiptoy and froui BvzaDtium it passed
as a pedestrian game to Lan^edoc, where it
was called by a further modilication chicane.
The analogy of certain periods of the game of
golf suggests now how the figurative mean-
ing of Meaner might arise in taking advan-
tage ot the petty accidents of the surface.
Aud this is the strict meaning of chicaner as
used by military writers. Ducange's idea
was that the Greeks had borrowed both the
game and the name from France, but this is
evidently erroncojs. He was not aware of
the Persian cliaugan. But he explains how
well the tactics of the game should have led
to the application of its name to 'those tor-
tuous proceedings of pleaders which we old
practitioners call barres.' Tlie indication of
the Persian origin of both the Greek and
French words is due to W. Ouseley and to
Quatremere. The game is now quite extinct
in Persia and Western Asia, surviving only
in certain regions adjoining India But for
man}' centuries it was the game of kings and
courts over all Mahommedan Asia. Tlie
earliest l^Stihommcdan historians represented
the .s;nme of chavgan as familiar to the
Sassanian kings; Ferdnsi puts the chavgan-
stick into the hands of Siawush, the father of
Kai Khjsru or Cyrus; many famous kings
were devoted to the s^ame. among whom ma;,
be ment.oned Nuruddin the Just, Atabek
of Syria, and the great enemy of the Crusaders,
lie was so fond^of the game, that he naed
Oike Akbar in after days) to play it by lamp
light, and was severe y rebuked by a devout
Mussulman for being so devoted to a mere
amusement. Other zealous chaugan players
were the ^at Saladin, Jalaluddin Maukbami
of Khwansm, and Malik Bibars, Marco Polo's
Bendocquedar Soldan of Babylon, who was
said more than once to have played chaugao
at Damascus and at Cairo withm the same
week. It is not known when the game was
conveyed to Constantinople, but it must have
been uot later than the beginning of the
eighth century. Th3 fullest description ^f
the game as played there is given by Ji>lianries
Cinnamus, who does nA, nowever, give tbe
barbarian name."
Mr. Leggo akd Oursklvks — Mr. W.
liCggo— -a gentleman otherwise wholly un-
known to us has. through the Scottisli iteritw,
undertaken to enlighten his fellow subjects
upon *'The Fisheries Question from a Cana-
dian Point of View." Toward the close of
his second, and we suppose his concludmg
paper, he thus lifts up his warning voice
against tlie wicked, cunning, grasping Yankee
race:
** When we consider the long train of humili-
ating and worse than needless concessions to
the America QS— concessions yielded at the
expense of the struggling fishermen of our
Maritime Provinces, this last one 'out-Hcrods
Herod.' Britain may just as sensibly trust
to Russian honesty as to American palaver.
The one is precisely as reliable as the otlier.
The whole course of American diplomacy
with Britain since the Declaration of Indepen-
dence has been distinguished by a want of
frankness and sincerity. The Fishery ques-
tion is but one of a serious of similar stories.
The Maine boundary, the Oregon boundary,
the San Juan or Havo Straits que&lfon, the
Fenian outrages, are others, and in each of
these cases did the United States Government
exhibit a disingenuousness which in private
life would consign the culprit to social out-
lawry. British Ministers ought to hate seen
that the Americans harl no intentions wh.it-
ever to open up such trade relations with
Canada as would he at all beneficial to us,
and yet they persisted, on the stiength of a
faint suggestion that something mi^ht be
done by Congress in 1885-6, in allowing tlie
Americans for another sensoo to raid on the
ground of the Colonial fishermen, without
Uie slightest compensation either in presenii or
infvturo. It must he difficult for any Briton
to hear this with a blush of shame— it is
possible to a Canadian to think of it without
mdignation.*'
THE SCIENTIFIC BASES OF ANARCHY.
645
THE SCIENTIFIC BASES OF
ANAKCHY.*
Anarchy {Sa^ipx^)^ the No-Govem-
meiit system of Socialism, has a double
origin. It is an outgrowth of the two
great movements of tl^ought in the
economical and the political fields
whicli characterize our century, and
especially its second part. In cotiimon
with all Socialists, the anarchists hold
th^t the private ownership of land,
capital, and machinery has had its
timo; that it is -condemned, to disap-
pear; and that all requisites for produc-
tion must, and will, become the com-
mon property of society, and be
managed in common, by the producers
of. wealth. And, in common with the
most advanced representatives of polit-
ical Radicalism, tliey maintain that
the ideal of the political organization
of society is a condition of things
where the functions of government are
reduced to a minimum, and the indivi-
dual recovers his full liberty of initia-
tive and action for satisfying, by means
of free groups and federations — freely
Constituted — all the infinitelv varied
needs of the human being. As regards
Socialism, most of the anarchists arrive
at its ultimate conclusion, that is, at a
complete negation of the wage-system,
and at communism.
And with reference to political or-
ganization, by giving a further devel-
opment to the above-mentioned part of
the Radical programme, they arrive
at the conclusion that the ultimate aim
of society is the reduction of the f u no-
tions of government to nil — that is, to
a society without government, to An-
archy. The anarchists maintain,
moreover, that such being the ideal of
• Place is .j^iven in The LiimAnY Magazine
to tills article because it is a dispassionate pre-
sentat'on of one aspect of the question which
in one fomi or nnoHier involves the great
social problem of the day — ^Ed. Lib. Macu
social and political organization, they
must not remit it to future centuries,
but that only those changes in our so-
cial orgjinization which are in accord-
ance with the above double ideal, and
constitute an approach to it, will have
a chance of life aud be beneficial for
the commonwealth.
As to the method followed by the
anarchist thinker, it differs to a great
extent from that followed by the
Utopists. The anarchist thinker does
not resort to metaphysical conceptions-
(like the "natural rights," the **dutic8
of the State," and so on) for establishing
what are, in his opinion, the bes^ con-
ditions for realizing the greatest hap-
piness of humanity. He follows, on
the contrary, the course traced by the
modern philosophy of evolution — with-
out entering, however, the slippery
route of mere analogies so often resort-
ed to by Herbert Spencer. He stud-
ies human society as it is now and was
in the past; aud, and without either
endowing men altogether, or separate
individuals, with superior qualities
which they do not possess, he merely
considers society as an aggregation of
organisms trying to find out the best
ways of combining the wants of the
individual with those of co-operation
for the welfare of the' species. He
studies society and tries to discover its
tendencies, past and present, its grow-
ing needs, intellectual and economical;
and in hi* ideal be merely points out
in which direction evolution gors. He
distinguishes between the real wants
and tendencies of human aggregations
and the accidents (want of knowledge,
migrations, wars, conquests) which
prevented these tendencies from being
satisfied, or temporarily paralyzed
them. And he concludes that the two
most prominent, although often uncon-
scious, tendencies throughout our his-
tory were: a tendency toward integra-
ting our labor for the production of all
646
THE LIBRARY MAGAZINE.
riches in common, so as finally to ren-
der it impossible to discriminate the
part of the common production due
to the separate individual; and a ten-
dency toward the fullest freedom of the
individual for the prosecution of all
aims, beneficial both for himself and
for society at large. The idea of the
anarchist is thus a mere summing-up
of what he considera to be the next
phase of evolution. It is no longer a
matter of faith; it is a matter for
scientific discussion.
In fact, one of the leading features
of our century is the growth of Social-
ism aiid the rapid spreading of Socialist
views among the working classes. How
could it be otlierwise? We have wit-
nessed during the last seventy years an
nnparalleled sudden increase of our
powers of production, resulting in an
accumulation of ^wealth which has
outstripped the most sanguine expecta-
tions.. But, owing to our wage system,
this increase of wealth — due to the'
combined eiforta of men of science, of
managers, and workmen as well — has
resulted only in an unprecedented ac-
cumulation of wealth in the hrnds of
the owners of capital; while an increase
of misery for the great numbers, and
an insecurity of life for all, have been
the lot of the workmen. The unskilled
laborers, in continuous search for labor,
are falling into an unheard of destitu-
tion; and even the best paid artisans
and skilled workmen, who ufldoubtedly
are livino^ now a more comfortable life
than before, labor under tl)e permanent
menace of being thrown, in their turn,
into the same conditions as the unskill-
ed paupers, in consequence of ^omo of
the continuous and unavoidable fluct-
uations of industry and caprices of
capital. The chasm between the mod-
em millionaire who squanders the pro-
duce of human labor in a gorgeous and
vain luxury, and the pauper reduced to
a miserable and insecure G\mtence, is
thus growing more and more, so asto
break the very unity of society — the
harmony of its life — and to endaogtr
the progress of its further development.
At tlie same time, the working classes
are the less inclined patiently to euduro
this division of societv into two classes,
as they themselves become more and
more conscious of the wealth -producing
power of modern industry, of the part
played by labor in the production of
wealth, and of their own capacities of
organization. In proportion as all class-
es of the community take a more lively
part in public affairs, and knowledge
spreads among the masses, their long-
ing for equality becomes stronger, and
their demands of social reorganization
become louder and louder: they can
be ignored no more. The worker claims
his share in the riches he ])roduces; ho
claims his share in the management of
production; and he claims not only
some additional well-Deing, but also his
full rights in the higher enjoyments of
science and art. These claims, which
formerly were uttered only by the social
reformer, begin now to be made by a
daily growing minority of those who
work in the factory or till the acix*; and
they so conform with our feelings of
justice, that they find supjiort in a
daily growing minority amidst the privi-
leged classes themselves. Socialism
becomes thus ilic idea of the nineteenth
century; and neither coercion nor
pseudo-reforms can stop its further
growth.
Much hope of improvement was laid,
of course, in the extension of political
rights to the working classes. But
these concessions, unsupported as they
were by con*esponding changes in the
economical relations, proved delusory.
They did not materially improve the
conditions of the great bulk" of the
workmen. Therefore, the watchword
of Socialism is: "Economical free-
dom, as the only secure basi-^ for politi-
THE SCIENTIFIC BASES OF ANARCHY.
647
cal freedom. " Arfd as long as the pre-
sent wage system, with all its oad
consequences, remains unaltered, the
Socialist watchword will continue to
inspire the workmen. Socialism will
continue to grow until it has realized
its programme.
Side by side with this great move-
ment of thought in economical matters,
a like movement was going on, with
regard to political rights, political or-
ganization, and the functions of govern-
ment. Government was submitted to
the same criticism as Capital. While
most of the Kiidicals saw in universal
suffrage and republican institutions the
last word of political wisdom, a further
step was made by the few. The very
functions of government and the State,
m also their relations to the individual,
were submitted to a sharper and deeper
criticism. Hcpresentative government
having been experimented on a wider
field than before, its defects became
more and more prominent. It became
obvious that these defects are not mere-
ly accidental, but inherent to the sys-
tem itself. Parliament and its execu-
tive proved to be unable to attend to
all the numberless affairs of the com-
munity and to conciliate the varied
and often opposite interests of the cep-
arate parts of a State. Election proved
unable to find out the men yfho might
represent a nation, and manage, other-
wise than in a party spirit, the affairs
they are compelled to legislate upon.
The defects became so striking that
the very principles of the representative
system were criticised and their justness
doubted. Again, the dangers of a
centralized government became still
more conspicuous when the Socialists
came to the front and asked for a further
increase of^lie powers of government
by intrusting it with the management
of tke immense field covered now by
the economical relations between indi-
viduals. The question was aske<l.
whether a government, intrusted with
the management of industry and trade,
would not become a permanent danger
for liberty and peace, and whether it
even would be able to be a good mana»
ger?
The Socialists of the* earlier part of
this century did not fully i-ealize the
immense difficulties of tffe problem.
Convinced as they were of the necessity
of economical reforms, most of them
took no notice of the need of freedom
for the individual; and we have had
social reformers ready to submit society
to any kind of theocracy, dictatorship,
or even Csesarism, in order to obtain
reforms in a Socialist sense. Therefore
we saw, in this country and .ilso on the
Continent, the division of men of ad-
vanced opinions into political Eadicals
and Socialists — the former looking with
distrust on the latter, as they saw in
them a danger for the political liberties
which have been won by the civilized
nations after a long series of struggles.
And even now, wlien the So<Malists all
over Europe are becoming political par-
ties, and profess the democratic faith,
there remains among most irapiirtial
men a well-founded fear of the Volks-
stant or ''popular State*' being as great
a danger for liberty as any form of
autocracy, if its government be intrus-
ted with the management of. all the
social organization, including the pro-
duction and distribution of wealth.
The evolution of the last forty yeara
prepared, however, the way for showing
the necessity and possibility of a -higher
form of social organization which might
guarantee economical freedom without
reducing the individual to the role
of a slave to the State. The origins of
government were carefully studied, and
all metaphysical conceptions as to divine
or '^social contract" derivation having
been laid aside, it appea?^ that it is
among us of a relatively^ ijBodern origin,
and that its powers; gfe^ precisely in
CIS
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proportion as the division of society in-
to the privileged and uoprivileged
classes was growing in the course of
ages. Representative government
was also reduced to its real value — that
of an instrument which has rendered
services in the* struggle against auto-
cracy, but not an ideal of free political
organization. As to the system of phil-
osophy which saw in the State (the
Kultur-Staat) a leader to progress, it
was more and more shaken as it became
evident that progi'ess is the more effec-
tive when it is not checked by State in-
terference. It thus became obvious
that a further advance in social life
does not lie in the direction of a further
concentration of power and regulative
functions in the hands of a governing
body, but in the direction of decentra-
lization, both territorial and functional
— in a subdivision of public functions
with respect both to their sphere of
action and to the character oi the func-
tions; it is in the abandonment to the
initiative of freely constitnted groups
of all those functions which are now
considered as the functions of govern-
ment.
This current of thought found its
expression not merely in literature, but
also, to a limited extent, in life. The
uprise of tlie Paris Commune, followed
by that of the Commune of Cartagena
— a movement of which the historical
bearing seems to have been quite over-
looked in this country — opened a new
page of history. If we analyze not only
i^his movement in itself, but also the
: ifnpression it left in the minds and the
i ifeeaidencies which were manifested
j «d:UTing the communal revolution, we
flwinrt recognize in it an indication
«h^w.i]ig that in the future human ag-
;gilomeration8 which are more advanced
ioi their social development will try to
irtart im independent life; and that Ihey
•will endeftvor to convert the more
l^ackward j)artB of a nation by example.
•
instead of imposing their opinions by
law and force, or submitting them-
selves to the majority-rule, which always
is a mediocrity-rule. At the same time
the failure of representative govern-
ment within the Commune itself prov-
ed that self-government and self -admin-
istration must be carried on farther
than in a mere territorial sense; to be
effective they must be earned on also
with regard to the various functions of
life within the free community; a
merely territorial limitation of the
sphere of action of government will not
do — representative government being
as deficient in a city as it is in a na-
tion. Life gave thus a further point
in favor of the no-government theory,
and anew impulse to anarchist thought.
Anarchists recognize the justice of
both the jnst-mentioncd tendencies to-
ward economical and political freedom,
and see in them two different manifes-
tations of the very same need of equality
which constitutes the very essence of
all struggles mentioned by liistory.
Therefore, in common with all Social-
ists, the anarchist says to the political
reformer: ''No substantial reform in
the sense of politicjd equality, and no
limitation of tne powers of government,
can be made as long as society is divid-
ed .into two hostile camps, and the la-
borer remains, economically speaking,
a serf, to his employer.'' But to the
Popular State Socialist we say also:
"You cannot modify the existing con-
ditions of property without deeply
modifying at the same time the politi-
cal organization. You must limit the
powers of government and renounce
Parliamentary rule. To each new
economical phasis of life corresponds a
new political phasis. Absolute mon-
archy— that is, Court-nile — correspond-
ed to the system of serfdom. Repre-
sentative government corresponds to
Capital-rule. Both, however, are class-
rule. But in a society where the dis-
THE SCIENTIFIC BASES OF ANARCHY.
649
tinction between capitalist and laborer
has disappeared, there is no need of
such a government; it would be an an-
achronism, a nuisance. Free workers
would require a free organization, and
this cannot have another basis than free
agreement and free co-operat.ion, with-
out sacrificing the autonomy of the in-
dividual to the all-pervading inter-
ference of the State. The no-capitalist
system implies the no-government sys-
tem.''
Meaning thus the emancipation of
man from the oppressive powers of capi-
talist and government as well, the
system of anarchy becomes a synthesis
oif the two powerful currents of thought
which characterize our century.
In arriving at these conclusions an-
archy proves to be in accordance with
the conclusions arrived at by the phil-
osophy of evolution. By bringing to
light the plasticity of organization, the
philosophy of evolution has shown ihe
admirable adaptivity of organisms to
their conditions of life, and the ensuing
development of such faculties as ren-
der more complete both the adapta-
tions of the aggregates to their sur-
roundings and those of each of the
constituent parts of the aggregate to
the needs of free co-operation. It
familiarized us with the circumstance
that througliout organic nature the
capacities for life in common are grow-
ing in proportion as the integi'ation of
organisms into compound aggregates
becomes more and tnore complete; and
it enforced thus the opinion already
expressed by social moralists as to the
perfectibility of human nature. It has
shown us that, in the long run of the
struggle for existence, **the fittest" will
prove to be those who combine intellec-
tual knowledge with the knowledge
necessary for the production of wealth,
and not those who are now the richest
because they, or their ancestors, have
been momentarily the strongest. By
shovjring that the ^'struggle for exis-
tence" must be conceived, not merely
in its restricted sense of a struggle be-
tween individuals for the means of sub-
sistence, but in its wider sense of
adaptation of all individuals of the
species to the best conditions for the
survival of the species, as well as for
the greatest possible sum of life and
happiness for each and all, it permitted
us to deduce the laws of moral science
from the social needs and habits of
mankind. It showed us the infinites-
imal part played by positive law in
moral evolution, and the immense part
played by the natural growth of altru-
istic feelings, wliich develop as soon as
the conditions of life favor their
growth. It thus enforced the opinion
of social reformers as to the necessity
of modifying the conditions of life
for improving man, instead of trying to
improve human nature by moral teach-
ings while life works in an opposite
direction. Finally, by studying numan
society from the biological point of
view, it came to the conclusions arrived
at by anarchists from the study of his-
tory and present tendencies, jis to fur-
ther progress being in the line of so-
cialization of wealth and integrated
labor, combined with the fullest possi-
ble freedom of the individual.
It is not a mere coincidcfnce that
Herbert Spencer, whom we may con-
sider as a pretty fair expounder of the
philosophy of evolution, has been
brought to conclude, with regard to
political organization that **that form
of society toward which we are pro-
gressing is **one in which government
will be reduced to the smallest amount
possible, and freedom increased to the
greatest amount possible. " When he
opposes in these words the conclusion
01 his synthetic philosophy to those of
Aup:uste Comte, he arrives at very
nearly the same conclusion as Proud-
lion and Bakunin. More than that^
660
THE LIBRARY MAGAZINE.
the very methods of argumentation and
the illustmtions resorted to by Herbert
Spencer (daily supply of food, post-
oftice.. and so on) are the same which
we find iu the writings of the anar-
chists. The channels of thought were
the same, although both were unaware
of each otjier's endeavors.
Again, wlien Mr, Spencer so power-
fully and even not without a touch of
passion, argues (in his Appendix to the
third edition of the Data of Ethics)
that human societies are marching to-
ward a state when a further identifica-
tion of altruism with egotism will be
made ^^in the sense tliat personal grati-
ficncion will come from the gratitication
of others;" when he says that '*we ai'e
shown, undeniably, that it is a perfect-
ly possible thing for organisms to be-
come so ail lusted to tlie requirements
of their lives, that energy expended for
the general weliiire may not only be
idequate to checic energy expended for
che individual weliare, but may come
CO subordinate it so far as to leave in-
dividual welfare no greater part than is
necessary for maintenance of individual
life'' — provided the conditions for such
]*ehitioTi8 between the individual and
the community be maintaineci, — he de-
rives from the study of nature the very
same conclusions which the forerunners
of anarchy, Fourier, and Robert Owen,
derived from a study of \uman charac-
ter.
When we see further Mr. Bain so
forcibly elaborating the theory of moral
hal)its, and the French philosopher, M.
Guyau, publishing his remarkable work
on Morality without Ohlvjation or
Sanction; when J. S. Mill so sharply
criticises representative government,
and when he discusses the problem of
liberty, although failing to establish
its necessary conditions; when Sir John
Lubbock prosecutes his admirable stud-
ies on animal societies, and Mr. Morgan
applies scientific methods of investiga-
tion to the philosophy of history —
when, in short, every year, by bringing
some new arguments to the philosophy
of evolution, adds at the same time
some new arguments to the theory cf
anarchy — we must recognize that this
last, although differing as to its start-
ing-points, follows the same sound
methods of scientific investigation.
Our confidence in its conclusions is stiil
more increased. The difference be-
tween anarchists and the just-ni.mcd
philosophers may be immense as to the
presumed speed of evolution, and r.s
to the conduct which one ought to as-
sume as soon as he has had an insight
into the aims toward which society is
marching. !No attempt, however, has
been made scientifically to determine
the ratio of evolution, nor have the
chief elements of the problem (tho
state of mind of the masses) been take!i
into account by the evolutionist phi-
losophers. As to bringing one's action
into accordance with his philosophical
conceptions, we know that, unhappily,
intellect and will are too often separat-
ed by a chasm not to be filled by mere
philosophical speculations, however
deep and elaborate.
There is, however, between the just-
named philosophers and the anarchists
a wide difference on one point of pri-
mordial im'))ortance. This difference is
the stranger as it arises on a [K}iut
which might be discussed figures in
hand, and which constitutes the verv
basis of all further deduction, as it be-
longs to what biological sociology would
describe as the physiology of nutrition.
There is, in fact, a widely spread fal-
lacy, maintained by Mr. Spencer and
many others, as to the causes of the
misery which we see round about U8.
It was aflirmed forty years ago. and it
is affirmed now by Mr. Spencer and
his followers, that misery m civilized
society is due to our insufficient pro-
duction or rather to the circumstances
THE SCIENTIFIC BASES OP ANARCHY.
651
that "population presses upon the
means of subsistence.'* It would be of
no u^e to inquire into the origin of
such a misrepresentation of facts, which
might be easily verified. It may have
its origin in inherited misconceptions
whfch liave nothing to do with the
phliosophy of evoluticm. But to be
maintained and advocated by philoso-
phers, there must be, in the concep-
tions of these philosophers, some con-
fusion as to the different aspects of the
struggle for existence. Sufficient im-
portance is not given to the difference
between the struggle which goes on
among organisms which do not co-
operate for providing the means of
subsistence, and those which do so. In
this last case again there must be some
confusion between those aggregates
whose members find their means of
subsistence in the ready produce of the
vegetable and animal kingdom, and
those whose members artificially grow
their means of subsistence and are en-
abled to increase (to a yet unknown
amount) the productivity of each spot
of tlie surface of the globe. Hunters
who hunt, each of them for his own-
sake, and hunters who unite into so-
cieties for hunting, stand quite differ-
ently with regard to the means of sub-
sistence. But the difference is still
greater betv/een the hunters who take
their means of subsistence as they are
in nature, and civilized men who grow
theit food and produce all requisites
for a comfortable life by machinery.
hi this last case — the stock of potential
energy in nature being little short of
infinite in comparison with the present
])opulation of the globe — the means of
availing ourselves of the stock of ener-
gy are increased and perfected precise-
ly in proportion to the density of popu-
lation and to the previously accumulated
stock of technical knowledge ; so that
for human beings who are in possession
of scientific knowledge, co-operate
for the artificial production of the
means of subsistence and comfort, the
law is quite the reverse to that of Mal-
thus. The accumuhition of means of
subsistence and comfort is going on at
a much speedier rate than the increase
of population. The only conclusion
which we can deduce from the laws- of
evolution and multiplication of effects
is that the available amount of means
of subsistence increases at a rate which
increases itself in proportion as popula-
tion becomes denser — unless it be art\^-
ficially (and temporarily) checked by
some defects of social organization. As
to our powers of production (our poten-
tial production,) they increase at a still
speedier rate ; in proportion as scientific
knowledge grows, the means for spread-
ing it are rendered easier, and inventive
genius is stimulated by all previous
inventions.
If the fallacy as to the pressure of
population on the means of subsistence
could be maintained a hundred yeara
ago, it can be maintained no more,
since we have witnessed the effects of
science on industry, and the enormous
increase of our productive powers dur-
ing the last hundred years. We know,
in fact, that while the growth of popu-
lation of England has been from
16k million m 1844 to 2(jH mil-
lions in 1883, showing thus an increase
of 62 per cent, the growth of national
wealth (as testified by schedule A of
the Income Tax Act) has increased at
a twice speedier rate; it has grown'
from 221 to bOlH millions— that is,
by 130 per cent. And we know that
the same increase of wealth has taken
place in France, where population re-
mains almost stationary, and that it
has gone on at a still speedier rate in
the united States, where population is
increasing every year by immigration.
But the figures just mentioned,
while showing the real increase of pro-
duction, give only a faint idea of what
652
THE LIBRARY MAGAZINE.
our production might be under a
more reasonable economical organi-
zation. We know well that the
owners of capital, while trying to pro-
duce more wares with fewer "lianas/'
are also continually endeavoring to
limit the production, in order to sell at
higher prices. When the benefits of a
concern are going down, the owner of
the capital limits tlie production, or
totally suspends it, and prefers to en-
gage his capital in foreign loans or
shares of Patagonian gold-mines. Just
now there are plenty of pitmen in
England who ast for nothing better
than to be permitted to extract coal
and supply wilh cheap fuel the house-
holds where children are shivering be-
fore empty chimneys. There are
thousands of weavers who ask for
nothing better than to weave stuffs in
order to replace the Whitechapel rugs
witli linen. And so in all branches of
industry. How can we talk about a
want of means of subsistence when 246
blasting furnaces and thousands of
factories lie idle in Great Britain alone;
and when there are, just now, thou-
sands and thousands of unemployed in
Jjondon alone; thousands of men who
wodid consider themselves happy if
they were permitted to transform (un-
der the guidance of experienced men)
the heavy clay of Middlesex into a rich
soil, and to cover with rich cornfields
and orchards the acres of meadow-land
which now yield only a few pounds'
worth of hay? But they are prevented
from doing so by the owners of the
land, of the weaving factory, and of
the coal-mine, because capital finds it
more advantageous to supply the Khe-
dive, with harems and the Russian
Government with "strategic railways"
and Krupp guns. Of course the main-
tenance of harems pays: it gives ten or
fifteen per cent, on the capital, while
the extraction of coal does not pay —
that is, it brings three or five per cent.
— and that is a sufficient reason for
limiting the production and permit-
ting would-be economists to iiidulge m
reproaches to the working classes as to
their too rapid multiplication !
Here we have inst^mces of a direct
and conscious limitation of production,
due to the circumstance that the re-
quisites for production belong to the
few, and that these few have the right
of disposing of them at their will,
without caring about the interests of
the community. But there is also the
indirect and unconscious limitation of
production — that which results from
squandering the produce of human
labor in luxury, instead of applying it
to a further increase of production.
The last even cannot be estimated in
figures but a walk through the rich
shops of any city and. a glance at the
manner in which money is squandered
now, can give an approximate idea of
this indirect limitation. When a ricli
man spends a thousand pounds for his
stables, he squanders five to six thou-
sand days of human labor, which might
be used, under a better social organiza-
tion, for supplying with comfortable
homes those who are compelled to live
now in dens. And when a lady spends
a hundred pounds for her dress, we
cannot but say that she squanders, at
least, two years of human labor, which,
again under a better organization,
might have 8up])lied a hundred women
with decent dresses, and much moa'e if
applied to a further improvement of the
instruments of production. Preachers
thunder against luxury, because it is
shameful to squander money for feed-
ing and sheltering hounds and horses,
when thousands live in the East End
on sixpence a day, and other thousands
have not even their miserable sixpence
every day. But the economist sees
more than that in our modern luxurv:
when millions of days of labor are spent
every year for the satisfaction of the
THE SCIENTIFIC BASES OF ANARCHY.
653
stupid vanity of the rich, he says that
80 many millions of workers have been
diverted from the manufacture of those
useful instruments, which would per-
mit us to decuple and centuple our
present production of means of subsis-
tence and of requisites for comfort.
In short, if we take into account
both the real and the potential increase
of our wealth, and consider both the
direct -and indirect limitation of pro-
duction, which are unavoidable under
our present economical system, we must
recognize that the supposed "pressure
of population on the means of subsis-
tence'' is a mere fallacy, repealed, like
manv other ' fallacies, without even
taking the trouble of submitting it to
a moment's criticism. The causes of
the present social disease must be
sought elsewhere.
Let us take a civilized country. The
forests have been cleared, the swamps
drained. Thousands of roads and rail-
ways intersect it in all directions; the
rivers have been rendered navigable,
and the seaports are of easy access.
CJanals connect the seas. The rocks
have been pierced by deep shafts ;
thousands of manufactures cover the
land. Science has taught men how
to use the energy of nature for the
satisfaction of his needs. Cities have
slowly grown in the long run of jiges,
and trciisures of science and art are
accumulated in these centers of civil-
ization. But — who has made all these
marvels?
The combined efforts of scores of
generations have contribiited toward
the achievement of these results. The
forests have been cleared centuries ago;
millions of men have spent years and
vears of labor in draining the swamps,
in tracing the roads, in building the
railways. 0*;her millions have built
the cities, and created the civilization
we boast of. Thousands of inventors,
iiostly unknown, mostly dying in pov-
erty and neglect, have elaborated the
machinery in which Man admires his
genius. Thousands of writers, philoso-
phers and men of science, supported
by many thousands of compositors,
printers, and other laborers whose name
is legion, have contributed in elabor-
ating and spreading knowledge, in dis-
sipating errors, creating the atmosphere
of scientific thought, without which
the marvels of our century never would
have teen brought to life. The genius
of a Mayer and a Grove, the patient
work of a Joule, surely have done more
for giving a new start to modern indus-
try than all the capitalists of the world;
but these men of genius themselves
are, in their turti, the children of in-
dustry : thousands of engines had to
transform heat ipto mechanical force,
and viechanical force into sound, light,
and electricity — and they had to do so
years long ago, every day. under the eyes
of humanity — before some of our con-
temporaries proclaimed the mechanical
origin of heat and the correlation of
physical forces, and before we ourselves
became prepared to listen to them and
understand their teachings. Who knows
foe how many decades we should con-
tinue to be ignorant of this theory which
now revolutionizes industry, were it not
for the inventive powers and skill of
those unknown workers who have im-
proved the steam-engine, who brought
all its parts to perfection, so as to make
steam more manageable than a horse,
and to render the use of the engine
nearly universal? But the same is tnie
with regard to -each smallest part of
our machinery. In each machine how-
ever simple, we may read a whole his-
tory— a long history of sleepless nights,
of delusions and joys, of partial inven-
tions and partial improvements which
brought it to its present state. Nay,
nearly each new machine is a synthesis,
a result of thousands of partial inven*
tions made, not only in one special de^
654
THE LIBRARY MAGAZINE.
partment of machinery, but in all
departments of the wide field of
mechanics.
Our cities, connected by roads and
brought into easy communication with
all peopled parts of the globe, are the
grow til of centuries; and each house
m these cities, each fiictory, each shop,
derives its value, its very raisoii d'etre
from the fact that it is situated on a
spot of the globe where thousands or
miiJiQns lave gathered together. Every
smallest part of tlie immense wliole
which we call the wealth of civilized
nations derives its value precisely from
being a part of this whole. What
would be the value of an immense
London shop or storehouse were it not
situated precisely in London, which
has become the gathering spot for live
millions of human brings? And what
the value of our coal-pits, our manu-
factures, our ship building yards, were
it not for the immense traffic which
goes on across the seas, for tl>e railways
which transport mountains of mer-
chandise, for the cities which number
their inhabitants by millions? Who is,
then, the individual who has the right
to step forward and, laying his hands
4)n the smallest part of this immense
whole, to say, '*/ have produced this;
it belongs to m«f " And bow can we
discriminate, in this immense inter-
woven whole, the part which the iso-
lated individual mav appropriate to
hiniself with the sliglbtest approach to
justice? Houses and etreets, canals
iind railways, machines and works of
Art, all these have been created by the
combined efforts of generations past
and pre<ient, of men living on these
islanas and men living tl^usands of
miles away.
But it has happened in the long run
-of ages that everything which permits
men further to increase their produc-
tion, or even to continue it, has been
appropriated by the. few. . The land.
which derives its value precisely from
its being necessary for an ever-increas-
ing population, belongs to the few, who
may prevent the community from cul-
tivating it. The coal-pits, which rep-
resent the labor of generations, and
which also derive their value from the
wants of the manufactures and i"uil-
roads, from the immense trade carried
on and the density of population (what
is the valiTc of coal -layers in Tninsbai-
kilia?), bcijmg a^ain to the few, who
have even the right of stopping the
extraction of coal if they choose to give
another use to their capital. The lace-
weaving machine, which represents in
its present state of perfection, the work
of three generations of Lancashire
weavers, belongs again to the few; and
if the grandsons of the very same wea-
ver who invented the firet lace-weaving
machine claim their rights of bringing
one of these machines into motion, thev
will be told '^Hnndsoff! this machine
does not belong to youl*' The rail-
roads, which mostlv would be useless
heaps of . iron if Great Britain hjd not
its present dense population, its indus-
try, trade and traffic, belong again to
the few — to a few shareliolders, who
may even not know where the railway
is situated which brings them a yearly
income lar^r than that of a meaiaevd
king; and if the children of those peo-
ple who died by thousands in digging
the tunnels would gather and go — a
ragged and starving crowd — to ask
bread or work from the shareholders,
they would be met with bayonets and
bullets.
W^ho is the sophist who will dare to
say that such an organization is just?
But what is unjust cannot be beneficial
for mankind; and it is noL In con-
sequence of this monstrous organiza-
tion, the son of a workman, when te is
able to work, finds , no acre to till, no
machine to set in motion, unless he
agrees .to ^ell his labor .for. a aum infe-
THE SCIENTIFIC BASES OP ANARCHY.
655
rior to its real value. His father and
ffrandfuthcr have contributed in drain-
ing the field, or erecting the factory,
to the full extent of their capacities —
and nobody can do more than that —
but he comes into the world more des-
titute tlian a savage. If he resorts to
agriculture, he will be permitted to
cultivate a plot of land, but on the con-
dition that he rives up one quarter of
his crop to the landlord. If he i-esorts
to industry, he will be permitted to
work, but on the condition that out of
the thirty shillings he has produced,
ten shillings or more will be pocketed
by the owner of the machine. We cry
against the feudal baron whQ did not
permit any one to settle on his land
otherwise than on payment of one
quarter of the crops to the lord of the
manor; but we continue to do as they
did — wo extend their system. The
forms huve changed, but the essence
has remained the same. And the
workman is compelled to accept the
feudal conditions which we call **free
contract," because nowhere will he find
better conditions. Everything has
been appropriated by somebody; he
must accept the bargain, or starve.
Owing to this circumstance our pro-
duction takes a wrong turn. It takes no
care of the needs of the community;
its only aim is to increase the benefits
of the capitalist. TherQfore — the con-
tinuous fluctuations of -industry, the
crises periodically <5oming, nearly every
ten years, and throwing out of employ-
ment several ^hnndred thousand men
who are brought to complete misery,
whoso childi-en grow up in the gutter,
ready to become inmates of the prison
and workhouse. The workmen being
unable to purchase with their wages
the riches they are producing, industry
must search for markets elsewhere,
amidst the middle classes of other na-
tions. It must find markets, in the
East, in Africa, anywhere; it must
increase, by trade, the number of its
serfs in Egypt, in India, in the Congo.
But everywhere it finds competitors in
other nations which rapidly enter into
the same line of industrial develop-
ment. And wars, continuous wars,
must be fought for the supremacy on
the world-market — wars for the pos-
session of the East, wars for getting
possession of the seas, wars for having
the right of imposing heavy duties on
foreign merchandise. The thunder of
guns ircver ceases in Europe; whole
generations are slaughtered; and we
spend in armaments the third of the
revenues of our States — a revenue rais-
ed, the poor know with what difficul-
ties.
Education is the privilege of the few.
Not because we can find no teachers,
not because the workman's son and
daughter are less able to receive in-
struction, but bet^ause one can receive
no reasonable instruction when at the
age of fifteen he descends into the
mine, or goes selling newspapers in the
streets. Society becomes divided into
two hostile camps; and no freedom is
possible under such conditions. While
the Radical asks for a further exten-
sion of liberty, the statesman ans«K?r8
him that a further increase of liberty
would bring about an uprising of the
paupers; and those political libei-tiee
which have cost so dear are replaced
by coercion, by exceptional laws, by
military rule.
And finally, the injustice of our
repartition of wealth exercises the most
deplorable effecV on our morality-
Our principles of morality fiay: **Love
your neighoar as yourself ;" but let^
child follow this principle and take
off his ccfftt to give it to the shivering
pauper, and his mother will tell him
that be must never understand the
moral principles in their right sense.
If he lives according to them, he will
g« -barefoot, without alleviating the
656
THE LIBHARY MAGAZEra.
misery round about him! Morality is
good on the lips, not in deeds. Our
preachers say, **\Vho works, prays,"
and everybody endeavors to make
others work for himself, They say,
*'Never lie!" and politics is a big lie.
Aud we accustom ourselves and our
children to live under this double-faced
morality, which is hypocrisy, and to
conciliate our double-facedness by
Kopliistry. Hypocrisy and sophistry
become the very busia of our life. But
society cannot live under such a moral-
ity. Jt cannot last so; it must, it will,
be changed.
The question is thus no more a
mere question of bread-. It covers the
whole Held of human activity. But it
has at its bottom a question of social
economy, and we conclude: The
means of production and of satisfaction
of all needs of society, having been
created by tlie common efforts of all,
must be at the disposal of all. The
private appropriation of requisites for
production is neither just nor bene-
ticial. All must be placed on the same
footing as producers and consumers of
wealth. That would be the only way
for society to step out of the bad con-
ditions wliich have been created by
centuries of wars and oppression.
That would be the only guarantee for
further progress in a direction of equal-
ity and freedom, which always were
the real although unspoken goal of
humanity. — Prince Rropotkin, in
the Nineteenth Century,
ABOUT FICTION.
The love of romance is probably
coeval with the existence of humanity.
So far as we can follow the history of
the world we find traces of it and its
effects among every people, and those
who are acquainted with the habits
and ways of thought of savage races
will know that it nourishes as strongly
in. the barbarian as in the cultured
breast. In short, it is like the passions,
an innate quality of mankind. In
modern England this love is not by any
means dying out, as must be clear, even
to that class of our fellow-countrymen
who, we are told, are interested in
nothing but politics and religion. A
writer in the Saturday Revieio com-
puted not long ago that tire yearly
output of novels in this country is
about eight hundred; and probably he
wafi within the mark. It is to be pre-
sumed that all this enormous mass of
fiction finds a market of some sort, or
it would not be produced. Of course
a large quantity of it is brought into
the world at the expense of the writer,
who guarantees or deposits his thirty
or sixty pounds, whicn in the former
case he is certainly called upon to pay,
and in the latter he never sees again.
But this deducted, a large residue
remains, out of which a profit must be
made by the publisher, or he would
not publish it. Now, most of this
crude mass of fiction is worthless. If
three- fourths of it were never put into
print the world would scarcely lose a
single valuable idea, aspiration, or
amusement. Many people are of
opinion in their secret hearts that they
could, if they thought it worth while
to try, write* a novel that would be
very good indeed, and a large number
of people carry this opinion into prac-
tice without scruple or remorse. But
as a matter of fact, with the exception
of perfect sculpture, really good
romance writing is perhaps the most
difficult art practiced by the sons of
men. It might even be maintained
that none but a greftt man or woman
can produce a really great- work of
fiction. But great men are rare, and
great works are rarer still, because all
great men do not write. If, however,
ABOUT FICTION.
657
a person is intellectually a bead and
shoulders above his or her fellows, that
person is prima facie fit and able to
write a good work. Even then he or
she jnay not succeed, because in addi-
tion to intellectual pre-eminence, a
certain literary quality is necessary to
the perfect flowering of the brain in
books. Perhaps, therefore, the argu-
ment would stand better converselv.
The writer who can produce a noble
and lasting work of art is of necessity
a great man, and one who, had fortune
opened to him any of the doors that
lead to material grandeur and to the
busy pomp of power, wduld have shown
that the imagination, the quick sym-
pathy, the insight, the deptn of mmd,
and the sense of order and proportion
which went to constitute the writer
would have equally constituted the
statesman or the general. It is not,
of course, arguea that only great
writers should produce books, because
if this was so publishing as a trade
would come to an end. Also there
exists a large class of people who like
to read, and to whom great books
would scarcely appeal. Let us imagine
the consternation of the ladies of
England if they were suddenly forced
to an exclusive fare of George Eliot
and Thackeray. But it is argued that
a large proportion of the fictional matter
poured from the press into the market
IS superfluous, and serves no good pur-
pose. On the contrary, it serves several
aistinctly bad ones. It lowers and
vitiates the public taste, and it obscures
the true enas of fiction. Also it bripgs
the hi^h and honorable profession of
authorship into contempt and disrepute,
for the general public, owing perhaps to
the comparative poverty of literary men,
has never yet quite made up its mind
as to, the status of their profession.
Lastly, this over-production stops the
sale of better work without profiting
those who are responsible for it.
The publication of inferior fiction
can, in short, be of no advantage to
any one, except perhaps the proprietors
of circulating libraries. To the author
himself it must indeed be a' source of
nothing but misery, bitterness, and
disappointment, for only those who
have written one can know the amount
of labor involved in the production of
even a bad book. Still, the very fact
that people can be found to write and
publishers to publish to such an unlim-
ited extent, snows clearly enough the
enormous appetite of readers, who are
prepared, like a diseased ostrich, to
swallow stones, and even carrion,
rather than not get their. fill of novel-
ties. More and' more, as what we call
culture spreads, do men and women
crave to be taken out of themselves.
More and more do they long to be
brought face to face with Beauty, and
stretch out their arms toward that
TiBion of the Perfect, which we only
see in books and dreams. The fact
that we, in these latter days, have as
it were macadamized all the roads of
life does not make the world softer to
the feet of those who travel through it.
There are now royal roads to every-
thing, lined with staring placards,
whereon he who runs may learn the
sweet uses of ddvertisement; but it is
dusty work to follow them, and some
may think that our ancestors on the
whole found their voyaging a shadier
and fresher business. However this
may be, a weary public calls continually
for books, new books to make them
forget, to refresh them, to occupy
minds jaded with the toil and empti-
ness and vexation of our competitive
existence.
In some ways this demand is no
doubt a healthy sign. The intellect
of the world must be awakening when
it thus cries aloud to be satisfied.
Perhaps it is not a good thing to n^.id
nothing but novels of an inferior
6r)8
THE LIBRARY- MAGAZINE.
order, but it, at any rate, shows the
])()SM'.isioji of a certain degree of intel-
ligence. For there still exists among
us a class of educated people, or rather
of people who have had a certain sum
of money spent upon their education,
who are absolutely incapable of reading
anythiiigy and who never do read any-
thing, except, perhaps, the reports of
famous divorce cases and the spiciest
paragraphs in Society papers. It is
not their fault; they are very often
good people enough in their way; and
as they go to church on Sundays, and
Eay their rates and taxes, the world
as no right tor complain of them.
They are bom without intellects, and
with undeveloped souls, that is all,
and on the whole they find themselves
very comfortable in that condition.
But this class is getting smaller, and
all writers have cause to congratulate
themselves on the fact, for the dead
wall of its crass stupidity is a dreadful
thing to face. Those, too, who begin
by reading novels may end by reading
Milton and Shakespeare. Day by day
the mental area open to the operations
of the English-speaking writer grows
larger. At home the Board schools
pour out their thousands every year,
many of whom have acquired a taste
for reading, which, when once it has
been born, will, we may be sure, grow
apace. Abroad the colonies are filling
up with English-speaking people, who,
as they grow refined and find leisure
to read, will make a considerable call
upon the literature of their day. But
by far the largest demand for books in
the English tongue comes from
America, with its reading population
of some forty millions. Putting aside
this copyright question, however (and,
indeed, it is best left undiscussed),
there may be noted in passing two
curious results which are being brouglit
about in America by this wholesale
perusal of English books. The first
of these is that the Americans are
destroying their own literature, that
cannot live in the face of the unfair,
competition to which it is subjected.
It is not, perhaps, too rash a prophecy
to say that, if the present state of
things continues, American literature
proper will shortly be chiefly repre-
sented by the columns of a very enter-
prising daily press. The second result
of the present state of affairs is that
the whole of the American population,
especially the younger portion of it,
must be in course of thorough impreg-
nation with English ideas and modes
of thought as set forth by English
writers. We all know the extraordi-
nary effect books read in youth have
upon the fresh and imaginative mind.
It is not too much to say that many a
man's whole life is influenced by some
book read in his teens, the very title
of which he may have forgotten. Con-
sequently, it would be difficult to over-
rate the effect that must be from year
to year produced upon the national
character of America by the constant
perusal of books bom in England.
For it must be remembered that for
every reader that a writer of merit finds
in England, he will find three in
America.
In the face of this constant and ever-
growing demand at home and abroad
writers of romance must often find
themselves questioning their inner
consciousness as to what style of art it
is best for them to adopt, not only
with the view of pleasing tneir readers,
but in the interests of art itself. There
are several schools from which they
may choose. For instance, there is
that followed by the American novel-
ists. These gentlemen, as we know,
declare that there are no stories left to
be told, and certainly, if it may be
said without disrespect to a clever and
laborious body of writers, their works
go far toward supporting the state-
ABOUT FICTION.
659
meut. They have developed a new
style of romance. Their heroines are
things of silk and cambric, who solilo-
qnize and dissect their petty feelings,
and elaborately review the feeble
promptings which serve them for pas-
sions. Their men — well, they are
emasculated specimens of an over-
wrought age, and, with culture on
their lips, and emptiness in thsir
hearts, tney dangle round the heroines
till their three-volumed fate is accom-
plished. About their work is an
atmosphere like that of the boudoir of
a luxurious woman, faint and delicate,
and suggesting the essence of white
rose, flow different is all this to the
swiftness, and strength, and directness
of the great English writers of the
past. Why,
**The surge and tlmnder of the Odyssey"
is not more widely separated from the
tinkling of modern society verses, than
the labored nothingness of this new
American school of fiction from the
giant life and vigor of Swift and Field-
iDg, and Thackeray and Hawthorne.
Perhaps, however, it is the art of the
future, in which case we may hazard a
shrewd guess that the literature of past
ages will be more largely studied in
days to come than it is at present.
Then, to go from Pole to Pole, there
is the Naturalistic school, of which
Zola is the high priest. Here things
are all the other way. Here the
chosen function of the writer is to
*Taiut the mortnl shame of nature with the
living hues of art."
Here are no silks and satins to impede
our vision of the flesh and blood
beneath, and here the scent is patch-
ouli. Lewd, and bold, and bare,
living for lust and lusting for this life
and its good things and naught beyond,
the heroines of realism dance, with
Bacchanalian revellings, across the!
astonished stage of literature. What-'
ever there is brutal in humanity — and
God knows that there is plenty — what-
ever there is that is carnal and filthy,
is here brought into prominence, and
thrust before the reader^s eyes. But
what becomes of the things that are
pure and high— of the great aspirations
and the lofty hopes and longings, which
dOy after all, play their part in our
human economy, and which it is surely
the duty of a writer to cull attention to
and nourish according to his gifts?
Certainly it is to be hoped that this
naturalistic school of writing will never
take firm root in England, for it is an
accursed thing. It is impossible to
help wondering if its followers ever
reflect upon the mischief that thev must
do, and, reflecting, do not shrinx from
the responsibility. To look at the
matter from one point of view only,
Society has made a rule that for the
benefit of the whole community indi-
viduals must keep their passions within
certain fixed limits, and our social sys-
tem is so arranged that any transgres-
sion of this rule produces mischief of
one sort or another, if not actual ruin,
to the transgressor. Especially is this
so if she be a woman. Now, as it is,
human nature is continually fretting
against these artificial bounds, and
especially among young people it
requires considerable fortitude and self-
restraint to keep the feet from wander-
ing. We all know, too, how much this
sort of indulgence depends upon the
imagination, and we all know how easy
it is for a powerful writer to excite it in
that direction. Indeed, there could be
nothing more easy to a writer of any
strength and vision, especially if he
spoke with an air of evil knowledge and
intimate authority. There are probably
several men in England at this moment
who, if they turned their talents to this
bad end, could equal, if not outdo, Zola
himself, with results that would shortlv
show themselves in various ways among
660
THE LIBRARY MAGAZINE.
the population. Sexual passion is the
most powerful lever with which to stir
the mind of man, -for it lies at the root
of all things human; and it is impossi-
ble to over-estimate the damage that
could be worked by a single English or
American writer of genius, if he grasp-
ed it with a will. ''But," say these
writers, "our aim is most moral; from
Nana and her kith and kin may be
gathered many a virtuous lesson and
example."' Possibly this is so, though
as I write the words there rises in my
mind a recollection of one or two
French books where — but most people
have seen such books. Besides, it is
not so much a question of the object of
the school as of the fact that it contin-
ually^ and in full and luscious detail,
calls attention to erotic matters.
Once start the average mind upon this
subject, and it will go down the slope
of itself. It is useless afterward to
turn round and say that, although you
cut loose the cords of decent reticence
which bound the fancy, you intended
that it should run tcphill to the white
heights of virtue. If the seed of eroti-
cism is sown broadcast its fruit will be
according to the nature of the soil it
falls on, but fruit it must and will.
And however virtuous may be the aims
with which they are produced, the
publications of the French Naturalistic
school ai*e such seed as was sown by that
enemy who came in the night season.
In England, to come to the third
great school of fiction, we have as yet
little or nothing of all this. Here, on
the other hand, we are at the mercy of
the Young Person, and a dreadful
nuisance most of us find her. The
present writer is bound to admit that,
speaking personally and with humility,
he thinks it a little hard that all fiction
should be judged by the test as to
whether or no it is suitable rea^ling for
a girl of sixteen. There are plenty of
people who write books for little girls
in the schoolroom; let the little girls
read them, and leave the works wiiiii u
for men and women to their elders, i t
may strike the reader as inconsislteTit,
after the remarks made above, that :i
plea should now be advanced for greater
freedom in English literary art. But
French naturalism is one thing, and
the unreal, namby-pamby nonsense
with which the market is flooded liere
is quite another. Surely there is a
middle path! Why do rne7i hardly ever
read a novel? Because, in ninetv-nine
cases out of a hundred, it is utterly
false as a picture of life; and, failing in
that, it certainly does not take ground
as a work of high imagination. The
ordinary popular English novel repre-
sents life as it is considered desirable
that schoolgirls should suppose it to be.
Consequently it is for tne most part
rubbish, without a spark of vitality
about it, for no novel writen on those
false lines will live. Also, the system
is futile as a means of protection, for
the young lady, wearied with the
account of how the good girl who jilted
the man who loved her when she was
told to, married the noble lord, and
lived in idleness and luxury for ever
after, has only to turn to the evening
paper to see another picture^ of exis-
tence.
Of course, no humble producer of
fiction, meant to interest through the
exercise of the intelligence rather than
through the senses, can hope to com-
pete with the enthralling details of
such cases as that of Lord Colin Camp-
bell and Sir Charles Dilke. That is
the naturalism of this country, and,
like all filth, its popularity is enor-
mous, as will be shown by the fact that
the circulation of one evening paper
alone was, I believe, increased during
the hearing of a recent case by 60,0CM)
copies nightly. Nor would any respect-
able author wish to compete with this.
But he ought, subject to proper reser-
ABOUT FICTION.
661
vations and restraints^ to be allowed to
picture life as life is, and men and
women as they are. At present, if be
attempts to do this, he is denounced as
immoral; and perchance the circulat-
ing library, which is curiously enough
a great power in Euglish literature,
suppresses the book in its fear of losing
subscriptions. The press, too — the
same press that is so active in printing
"full and special" reports — is very
vigilant in this matter, having the
Young Person continually before its
eyes. Some time ago one of the
London dailies reviewed a batch of
eight or nine books. Of these reviews
nearly every one was in the main an
inquiry into the moral character of
the work, judged from the standpoint
of the unknown reviewer. Of their
literary merits little or nothing was
said. Now, the question that naturally
arose in the mind of the reader of these
notices was — Is the novelist bound to
inculcate any particular set of doctrines
that may at the moment be favored by
authority? If that is the aim and end
of his art, then why is he not paid by
the State like any other official? And
why should not the principle be carried
further? Each religion and every sect
of each religion might retain their
novelist. So mi^it the Blue Ribbon-
ites, and the rositivists, and the
Purity people, and the Social Demo-
crats, and others without end. The
results would be most enlivening to
the general public. Then, at any rate,
the writer would be sure of the appro-
bation of his owji masters; as it is, he
is at the mere/ of ever}^ unknown
reviewer, some o.' whom seem to have
peculiar views — though, not to make
too much of th ) matter, it must be
remembered that the ultimate verdict
is with the publi j.
Surely, what s wanted in English
fiction is a hight ^ ideal and more free-
dom to work it out. It is impossible,
or, if not impossible, it, requires the
very highest genius, such as, perhaps,
no writers possess to-day, to build up a
really first-class work without the neces-
sary materials in their due proportion.
As it is, in this country, while crime
may be used to any extent, passion in
its fiercer and deeper forms is scarcely
available, unless it is made to receive
some conventional sanction. For
instance, tho right of dealing with
bigamy is by custom conceded to the
writer of romance, because in cases of
bigamy vice has received the conven-
tional sanction of marriage. True,
the marriage is a mock one, but such
as it is, it provides the necessary cloak.
But let him beware how he deals with
the same subject when the sinner of
the piece has not added a sham or a
bigamous marriage to his evil doings,
for the book will in this case be cer-
tainly called immoral. English life is
surrounded by conventionalism, and
English fiction has come to reflect the
couventionalism, not the life, and has
in consequence, with some notable
exceptions, got into a very poor way,
both as regards art and interest.
If this moderate and proper freedom
is denied to imaginative literature
alone among the arts it seems probable
that the usual results will follow.
There will be a great reaction, the
Young Person will vanish into space
and be no more seen, and Naturalism
in all its horror will take its root
among us. At present it is only in
the P'rench tongue that people read
about the inner mysteries of life in
brothels, or follow the interesting study
of the passions of senile and worn-out
debauchees. By-and-by, if liberty ia
denied, they will read them in the
English. Ai-t in the purity of its
idealized truth should rcsom hie some
perfect Grecian statue. It sl.cHild be
cold hut naked, and looking tliereon
mou should be led to think of naught
662
THE librai;t'mag*azine.
but beaufcy. Here, however, we attire
Art in every sort of dress, some of
them suggestive enough in their own
way, but for the most part in a pina-
fore. The dijfference between literary
Art, as the present writer submits it
ought to be, and the Naturalistic Art
of France is the difference between the
Venus of Milo and an obscene photo-
graph taken from the life. It seems
probable that the English-speaking
people will in course of time nave to
choose between the two.
But however this is — and the writer
only submits an opinion — one thing
remains clear, fiction a VAnglaise
becomes, from the author's point of
view, day by day more difficult to
deal with satisfactorily under its pres-
ent conditions. This age is not a
romantic age. Doubtless under the
surface human nature is the same to-
day as it was in the time of fiameses.
Probably, too, the respective volumes
of vice and virtue are, taking the
altered circumstances into considera-
tion, much as they were then or at any
other time. But neither our good nor
our evil doing is of an heroic nature,
and it is things heroic and their kin
and not petty things that best lend
themselves to the purposes of the
novelist, for by their aia he produces
his strongest effects. Besides, if by
chance there is a good thing on the
market it is snapped up by aliundred
eager newspapers, who tell the story,
whatever it may be, and turn it inside
out; and draw morals from it till the
public loathes its sight' and sound.
Genius, of course, can always find
materials wherewith to weave its glow-
ing web. But these remarks, it is
scarcely necessary to explain, are not
mjide from that point of view, for only
;:niius can talk of genius with author-
ity, but ratlier from tlie humbler
s'luiding-ground of the ordinary con-
st;? entioii^ laborer in the field of letters,
who, loving his art for her own sake,
yet earns a living by following her,
and is anxious to continue to do so
with credit to himself. Let genius, if
genius there be, come forward and
speak on its own behalf! But if the
reader is inclined to doubt the proposi-
tion that novel writing is becoming
every day more difficult and less inter-
esting, let him consult his own mind,
and see how many novels proper among
the hundreds that have been published
within the last five years, and which
deal in any way with every day con-
temporary life, have excited his pro-
found interest.
There is indeed a refuge for the less
ambitious among us, and it lies in the
paths and calm retreats of pure imag-
ination. Here we may weave our
humble tale, and point our harmless
moral without being mercilessly bound
down to the prose of a somewhat dreary
age. Here we may even — if we feel
that our wings are strong enough to
bear us in that thin air — cross the
bounds of the known, and, hanging
bstween earth and heaven, gaze with
curious eyes into the great profound
beyond. There are still subjects that
may be handled there if the man can
be found bold enough to handle them.
And, although some there be who
consider this a lower walk in the
realms of fiction, and who would prob-
ably scorn to become a "mere writer of
romances," it may be urged in defence
of the school that many of the most
lasting triumphs of literary art belong
to the producers ci purely romantic
fiction, witness the Arabian JSighiff^
Gulliver' 8 Travels, The Pilgrim\s
Progress, Robinson Crusoe, and other
immortal works. If the present writer
may be allowed to hazard an oj inion,
it is that, when Naturalism has h.M«l its
day, when Mr. llowolls ceases to (•l^:irm,
and the Society novel is utterly ]• laved
out, thq kindly race of men in their
HEALTHY FICTION FOR THE YOUNG.
Cfi3
latter as in their earlier developments
will still take pleasure in those works
of fancy which appeal, not to a class,
or a nation, or even to an age, but to
all time and humanity at large. — H.
BiDEK Haggard^ in The Contmnpo-
rary Review,
HEALTHY FICTION FOB THE
YOUNG.
That a nation like England, which
spends millions on the education of her
children, and boasts of teaching every
poor boy and girl to read, should
provide for them no fiction but of an
infamously worthless kind, is at once a
disgrace to our boasted civilization and
a blot on the fair fame of Christian
Fociety and Christian work. Surely it
i3 not to be for a moment tolerated
that the poor children of our great
towns and cities should be trained and
fed on mental diet specially adapted to
lure them into a course of crime, or
be driven to find their only amusement
in the exploits of thieves and assassins,
and the lying chronicles of scoundrelism
at sea or on shore. If Dick the errand
boy and Mary Ann the shop girl, the
maidservant, the milliner, or the fac-
tory girl, thirsts for a tale of tender
love and romantic emotion, a plot of
mystery and a denouement of fierce
and exciting sensationalism, it is hard
to condemn them to a course of sham
sentiment and brutal ruffianism. To
do this is no less than to deliberately
Eoison the springs of a nation's life, by
saving the future fathers and mothers
of the next generation of the working
class in a worse condition than that
in which we found them.
In a word, why should there not be
a library of Penny Romance, of whole-
some, sounrl, and liealthy fiction? For
boys, the dramatis per soncB should be
real, living, human beings not outraire-
ous caricatures. Their books sliouM
teach them what are the temptations,
follies, faults, heroism, and true woi k
of life. These may include tales of
history, love-making, adventure, crime,
and fairy-land, as true and as whole-
some as Tom Brown^s Schooldays, as
real as Robinson Crusoe, as astounding
as Sindbad the Sailor, and as mysteri-
ous as The Moonstone. In such books
as Marryat's Pirate and the 27iree
Cutters, Cooper's Pilot, The Last of the
Mohicans, The Treasure Island, and a
score of other such and well-known
favorites, there is an unfailing store-
house jof healthy amusement for the
young of all ages and half a dozen
such men as Mr. Besant^ Wilkie Collins,
Black, Stevenson, and Henty, would
suffice to keep up the supply. But,
if they are to reach the classes in direst
need, there must be no preaching, or
even direct religious teaching, though
the whole atmosphere of the fiction
must be clean and healthy, and the
men and women in it true to life.
The books must be books of downright
amusement, or they will not be read.
The elements- of wonder, mystery, and
the wildest adventure may be freely
used; but the heroes need not be
scoundrelly ruffians, nor the heroines
tiger-cats or jailbirds. And if stronger
and more fully-flavored diet be needed,
let them have Baron Mu7ichausen,
Gulliver, The Thousand and One
Nights; all of which could be so
revised and edited as to tempt and
satisfy the keenest appetite. Such
accomplished artists as Mrs. Oliphant,
Miss Edwards, Mrs. Riddell, Miss
Braddon, and Catharine Saunders
might well supply enough romantic
love making to win captive the hearts
of all the sentimental maidservants in
Babylon. Nor need the elements of
pure fun be wanting. From tlio hands
of a careful editor might come penny
6^
THE LIBRABY MAQAZINE.
and readable editions of Pickwick,
Nicklehy, Boz's Sketches,- Harry
Lorrequer, s,nd>Charles O^Malley, many
of Carleton's Irish stories. Handy
Andy, Rory O^More, and a host of
others equally full of humor and the
spirit of genuine laughter.
Tlie scheme is wide, bold and com-
prehensive, but not too wide or too
bold to be practical. It will demand
time, thought, care and money to carry
it out,. But if trash of the worst kind
can be printed and sold at a profit,
there can be no valid reason why an
article of a better quality should not be
equally salable and with equal profit.
If it be objected that such a Penny
Library as we have described would not
reach the hands of those who need it,
but overshoot the mark, the reply is
obvious. Carry the war into the
enemy's camp; flood the market with
good, wholesome literature instead of
the poisonous staff to which the hapless
purchasers are now condemned. The
battle must be fought out by the
purveyors of fiction, and it must be
mjide'as easy and profitable to provide
a dainty, harmless, and well-seasoned
repast as a dish of poison. If such
atrocioQS pages as The Police Xews, a
weekly record of crime, outrage, and
horror, cannot be put down by the
strong hand of the law, something
surely can bo done to lessen the evil,
as easily as the police can suppress the
trafiic in indecent prints; and the
former evil as the greater of the two.
The lovers of pure indecency are com-
paratively few; not to be found among
the children of the streets who can
read; but for the most part among
older and viler sinners — the lazy, the
idle, with money at command, whose
minds have been polluted long ago.
Throughout the whole region of worth-
less pages to which we have called our
reader's attention, we can recall no
one single indecent phrase or illusion.
This may be partly owing to fear of
legal penalties and the risk of actual
suppression; but far more is due to the
fact that the intended readers haye no
special relish for printed impurity. In
scenes of ruffianism, bloodshed, crime,
bombast and sham sentiment they take
a fierce delight; and, to the shame of
a great and enlightened people, no
other adequate means are provided for
their pleasure, amusement, and instruc-
tion. The question of the present
race of novelists and novel -reatiers is
at once too wide and too intricate a
topic to be now even touched on; but
the indisputable fact remains that the
worst of modern novels are too often
among the most popular. Pare,
healthy fiction is indeed to be had,
and in fair abundance, but public taste
seems to devour unhealthy trash, of
every kind, with a higher relish than
it can find for the good gifts of 'the
most gifted artists. There is no pos-
sible lack of good work, and they who
choose trash do so of their own free
will and choice. But the case of those
for whom this article pleads is wholly
different. To them no choice whaterer
is allowed. They must be content
with the garbage of the "Penny
Dreadfuls" or nothing. Yet the fancy
and the imagination, the innate thirst
for novelty and excitement, for a touch
of mystery or of tender passion, are as
potent and as true in the heart of the
street Arab or the shopgirl as in the
fiercest adult devourer of romance.
I^ut their desire can be gratified in one
way alone. The feast spread for them
is ready and abundant: but every dish
is poisoned, unclean, and shameful.
Every flavor is a false one, every con-
diment vile. Every morsel of food is
doctored, every draught of wine is
drugged; no true hunger is satisfied,
no true thirst quenched; and the hap-
less guests depart with a depraved
appetite, and a palate more than ever
CURRENT THOUGHT.
dead to every pure taste, and every
perception of wliat is good and true,
riius entertained and equipped, the
wide army of the children of the poor
are sent on their way to take part in
the great battle of life,'with false views,
false impressions, and foul aims. The
pictures of men and women to which
they have been introduced are unreal
and untrue. The whole drama of life,
as they see it, is a lie from beginning
to end, and in it they qan play none
but a vicious and unhappy part. —
Edinburgh Review,
CURRENT THOUGHT.
Gk)ETHB, Shakespeare, and Maurice
Thompson. — Mr. Guido H. Stempel sends
us the following critique upon Mr. Thomp-
son's recent paper u{X)n Shakespeare, hopin:^,
as he says, Uiat The Library Magazine will
"do him justice." We think that the fulle t
i'u.stico which we can mete out to him will be
y the publication of his critique without note
or comment: —
"It was bad enough when Lowell, in a
superficial and flippant manner, wrote on
subjects he had never b riously considered.
But now comes Maurice T^iompson, who has
made himself many friends Uirough his
channing writings on out-door life and
natural history, and, with no preparation for
the task, put^ himself forward 'in the matter
of Shakespeare.' The article is as ill-consid-
ered ns it is uncalled f(9r. By means of a
maze of generalities, he conveys to us his
half-formeid ideas of Shakespeare. He hap-
pens to say a few good and original things,
then deliberately utters the veriest nonsense
and evident untrutlis. Thus concerning
ShHkes[)eiire! But Maurice Thompson goes
f urtlier, and makes an exhibition of his totnl
ignorance of one topic which he touchc*s.
What does he know of Goethe, that he writes
us he (Iocs about him? Or, rather, by whose
aulhority dots he say such things? For it is
very evident he himself has never opened
Goethe. It is the acme of knownothingness
and impudence to speak of egotism, and
mention Hugo and Groethe in the same breath.
Tiiere i.s in Goethe, as in Shakespeare, as,
p rhaps, in Homer, a repose, a self nossession,
^ consciousness of worth, a certaiij dignity;
but egotism— never! Hugo, the self -created,
self -announced god, wa^ egotistic. But
Goethe, who, *poet of the universe' as he was,
piit Limself as far l)eneath Shakespeare as he
put Tieck beneath himself, is never guttty of
the charge . of 'attitudinizing* that Mr.
Thompson has preferred against Goethe and
Hugo, at once. Where, or when, I would
ask Mr. Thompson, has he (or any one else)
ever caught Goethe 'strutting, scowling, smil-
ing, laughing. . . . with the air of feel-
ing his superiority?* Would he indeed iden-
tify Goethe with his Wagner, the famulus of
Faust! Enough. Mr. Thompson will do
well to confine himself within his legitimate
sphere, when future success bids fair to
equal or surpass past. Goethe has sjffered
enough (if such a one can suffer thus) at the
hands of American critics, shallow and ignor-
ant; if another wishes to enter the field, let
him at least be willing to 'give his days and
nights' to Goethe, and know. whereof he
speaks, before he begins. As for Mr.
Thomi>son, he mi^ht read with profit to
himself, the parables of the Schlegels, and
the Von Stolbergs."
England and Ireland. — In the FebTuarv
number of the Ninteenth Century, Mr. Glad-
stone has a long paper entitled "Notes and
Queries on the Irish Demand." In this
paper he sajrs: —
"One of the conclusions that with the
progress of a lengt4iened life most ripens and
deepens in my mind, is my conclusion as to
the vast and solid strength of Great Britain,
bhe htis a strength such as tliat she may
almost war with heaven; may prolong wrong-
doing through years and years, if not with
impunity, yet with a reserve of unexhausted
strength, fetched up from every fiber of a
colossal organism, which seems as if, like the
peasant's river, it would flow forever, never
drain away. Little indeed need she fear to
lack the possession of the giant's strength;
but much lest she should be tempted to use
it like a giant. The defects of British char-
acter, and I do not underestimate them, lie
in my opinion on tlio surface; the root and
heart of it are not only great but good. I
l)elieve my countrymen will arrive, and that
not slowly, at the consciousness tbat the one
(Icep and terril)le stain upon their history,
II history in most respects so noble, is to be
foimd in their treatment of Ireland. It is
not a little noteworthy, first, that this is an
English, not a British question; for the people
of Scotland cannot be said to have been in
political relations with Ireland before 1838.
in these circunistancea I would make my
666
THE LIBRARY MAGAZINE.
appeal, not to superficial qualities or super-
ficial distinctions, but to the innate ineradicable
nobleness of English character. I would be-
seech Englishmen to consider how they would
behave to Ireland, if instead of having five
roil lions of people, she bad twenty-five; or if
instead of being placed between us and the
Ocean, she were placed between us and the
Continent. In any case let us make the
appeal to her heart, her reason, and her con-
science: not to her fears."
MissiONABT Work for London. — Mr.
William Rossiter writes, in the Mneteenth
Century, a paper on "Artisan Atheism,"
concliiaing thus: —
**My own experience is not without some
value, as enabling me to understand the gulf
that seems to iS between the Church and
the workman. For twenty years I have been
workinfc in South London, the true home of
the artisans, of London, where one-third of
the population— over a million — ^are crowdwi
into one -tenth of the space. My one object
has been to bring books and pictures to those
who scarcely know what they mean, fo give
the younger men some slight knowledgo of
that higher education which is familiar to
those who are more fortunate in leisure,
which is even more important than money
for culture. We have b^n helped by various
friends, but the clergy have been conspicuous
only by their absence, and in that they have
been conspicuous. The Church is supposed
to be the obstacle to real education, the
stumbiingblock of freedom of thought; I
believe it is the only body that can really
lead the way to freethought in its fullest and,
in fact, only meaning, for frecthou^lit does
not mean merely permission to think, but
must be based on power to think and on
broad knowledge. I believe the Church has
power to help the artisan class in a much
greater degree than any other religious body
— not so much because it has greater wealtli,
but because it could so much more easily
than any otlier body gain their confidence.
A Church minister could do more . for his
parishioner than any Dissenting minister, if
of equal power and will: and this is especially
trne with regard to working men, who feel
that what is caMed 'chapel life' does not pos-
sess the breadth and depth to satisfy them.
But a Church clergyman who should preacli,
not the Bible, not church -going, not oreetls
or catechisms, but Gk)d as the living Ruler of
the world, would, I believe, find the artisans
of any large town regard him as a prophet
revealing to them a mighty truth for which
their souls are hungering. But it must be the
declaration of a God who governs this world,
a knowledge of whom is the kingdom of
heaveu; a God whose influence is to be found
in the every-day life of even the poorest: n<-t
of a God who ruled the world in days lon/r
past. And He mufet be declared in terms that
bring Him home to the least educated: or
rather the poorest must be educated euougli to
understand the declaration and to have their
minds capable of what is really freethougLl."
The Greatest of the Douglases^- Of
William, the eighth Earl of Douglas, mur-
dered in 1458, by the band of King James II.
of Scotland, Mr. Eraser writes in T7te Douglas
Book: "Through his inherited positi'^n, and
his own personal qualities he soon rose to be
not only one of the most distinguished of his
freat race, but the foremost peer in Scotland,
during his possession of tlie earldom the
Douglases reached the full zenith of tbeii
power, while his untimely death was the be-
ginning of thfcir decline and fall. The strug-
gle between the Scottish C*rown and the feudal
aristocracy of Scotland may be said to have
been fought between King James and this
Earl, and from the moment when Douglas fell
by the royal dagger in Stirling Castle, and
his honors and estates passed into weaker
hands, the conflict was virtually decided in
favor of the former." It is, however, a mat-
ter of congratulation that if any man in Soot-
land deserved hanging for more murders than
we can undertake to count, that man was this
mighty Earl of Do iiglas. Mr. Eraser thus telis
story of the murder.
**The king recei\ed him graciously, and
invited him to dine and sup next day. Doug
las fo ind the courtiers talking of hia bond
with Crawford and Ross, and probably j^uess-
ed the king's purpdfee, but accepted the invi-
tation. After supper the king invited the
Earl to a private conference, remonstrated
with him against the bond, which he charged
him to break, urging his duty as a snljiect
ButT)ouglas. perhaps heated by wine, refused,
and the interview waxing warm, the Earl
defiantly declared that he wotild not break the
confedeVacy. Starting to his feet^ the king
exclaimed, 'False traitor! if you will not, 1
shall!* and stabbed Douglas twice wiJh his-
dagger, in the neck and in the body Rre the
Earl could recover himself, Sir V. Iiiok Gray
rushed into the chamber, and struck him on
the head with a pole-axe, while others in at-
tendance also stabbed the fallen Earl, wlirse
(load lK)dy bore uq fewer than twenty -six
wounds."
THEOLOGY AS AN ACAPEMIC DISCIPLINE.
007
THEOLOGY AS AN ACADEMIC
DISCIPLINE.
IN TWO PARTS. — PART IL
IIL
The two previous disciplines thus
become introductory to a third, at once
more definite and extensive — Special
or Christian Theology. The relation
between the three divisions or disci-
plines may be exhibited thus: The first
vindicates and explicates the idea of
God, the second vindicates and expli-
cates the idea of religion, and then
studies religion and the religions in
history; whSe the third interprets the
supreme or absolute religion, alike in
its historical appearance and in its
ideal truth. Without the idea of God
given in the first, and the ideas of re-
ligion and history, or of man's relation
to God and God's government of man,
given in the second, we could not scien-
tifically understand and construe the
third. The deeper our studies of phil-
osophy and religion before coming to
Christianity, the more transcendent
will it appear. In order to an exhaus-
tive knomedg^'we must follow a series
of studies that may be grouped into
three great divisions — Bibicai, Eccle-
siastical, and Constructive.
/. Biblical. The primary fact that
here meets us is this: Chnstianity is
the religion, not, as is often incorrectly
said, of a Book, but of a Revelation.
It has its sacred books, and it lives by
faith in the God they reveal.
1. — It is necessary to determine the
nature and relations of these two things,
Religion and Revelation, in order that
we may be able to construe the reason
and place of the Sacred Books, and the
authority of the message they brin^.
As the previous discipline has compel-
led us to study many religious systems
and literatures, we pannot approach
the Christian without asking. Why do
we call its Books Sacred? Why do we
hold them authoritative? The world
is full of sacred books; they are not
common to one, but peculiar to all re-
ligions. The tombs and mummy-cases
of Egypt are covered with hieroglyphic
and hieratic writinffs, books of the liv-
ing God, books of the Dead, with their
moral laws, hall of final judgment, and
universal judge. The palaces of Assy-
ria are, as it were, alive with inscrip-
tions which tell of creation and the
division of time, the fall, punishment
and deliverance of man. Ancient
Persia had its sacred books, which
described man's lost happiness, the
birth of evil, its conflict witii the good,
and, not content with earth and time,
make immensity and eternity the open
arena of the conflict. India is by pre-
eminence the land of holy scriptures;
there the Word is indeed divine; no
God made it; uncreated it ever has
been, and is awful in its sanctity and
indestructible in its power. China
has its sacred books, as numerous as its
religions — Confucian, Taoist, Budd-
hist. Mexico and Peru embodied their
faith in pictured hiotories. Ancient
Greece and Rome believed in their (to
us) gross and grotesque mythologies.
Buddhism has its Tripitakas, which its
various branches recognize, and on
which its several schools build; and
Islam, Sunnite and Shi'ite alike, pro-
fesses to walk by the light of its
Koran.
Now, why and on what grounds do
we claim that our Bible, stands, not
simply pre-eminent among sacred
books, but apart from them; in an
order by itself, unique, authoritative;
the one true revelation of the true God ?
The question is not to be auswered by
an appeal to the authority of an infal-
lible and authenticating church, for 1 he
church assumes and builds on the truth
of the very Word it is called in to
608
THE LIBRARY MAGAZINE.
authenticate. To base the antecedent
on the consequent authority is more
convenient tlian reasonable; but, hap-
pily for truth's sake, there is no basis
so secure as the reasonable, so insecure
as the convenient. Men have been' too
long asked to believe in the Bible be-
cause of its supernatural character and
evidences: may it not be time to ask
men to believe in it for natural reasons?
Would a world without a revelation
be more natural and more reasonable
than a world with one? If the world
be created, then whether is it more
agreeable to reason to conceive its Crea-
tor as a Deity who will not, or as a
Deity who must, speak to His creation?
Agnosticism, as now staled and taught,
assumes not simply the impotence of
the human, but of the divine reason;
for a God man cannot know is at the
same time a God that cannot make
Himself known. Our inability to reach
Him is' possible only because of His in-
ability to become intelligible to us.
But a living God cannot be silent; He
must speak, and to speak is to reveal
Himself. A nature that exists through
such a God is a nature that must have
a revelation. To be without it would
be' to argue that He and nature were
divided by an impassable gulf, that
its well or ill-being was no care or
concern of His, The univei'sal being
of sacred books but proves, on the one
hand, the 4*elations or God to the uni-
versal— they are, for He meant them
to be; and, on the other, the pro-
eminence of our Scriptures, for in them
tlie truth and life of God are seen com-
ing with absolute authority into the
mind and history of man. Tlieir place
and nature are made evident in a thou-
sand ways: by the character they bear,
by the persons or organs tlu^y use, by
the history they create and control, by
the kind and quality of the truth they
bring, by the work they have done and
gtill do for men, for peoples, and for
collective humanity. The nltimato
evidence for the being of God is the
correspondence between the mind in
man and the mind in nature; nature
develops mind, and mind interprets
nature; each being so the correlative
of the other that mind has no thought
without nature, and nature no being
save through mind. And in like man-
ner the ultimate evidence of the truth
of God in the book is its correspond-
ence with the truth of God in the
man; the implicit Deity in the one
is evoked by the explicit Deity in th«
other; or, as used to be said, the wit-
ness of the Spirit in the heart attests
the truth of the Spirit in the Word.
The man renewed by the Word is a
man re-made in the image of God; his
lost sonship is restored by the gospel of
the Son.
2. — But it is not enough to have
Sacred Scriptures; they must be inter-
preted, and the interpretation must be
at once literary and historical; in other
words, have regard both to the form
and matter of tne revelation.
(L)The formal, introductory or isa-
gogic, studies have a wide range, re-
quiring, perhaps more than any other,
educated faculty and the scientific
mind, (a) There are sacred languagos
to master. Theology so depends en
philology that it is as little possible to
be a theologian as a philologian without
a knowledge of the classical tongues.
It is only through them that the Scrip-
tures which are the sources of his
science, the Fathers who made its be-
ginnings, the Masters who built it into
system, and the terminology they
created, can be understood. Transla-
tion is for the multitude— it does not
serve the purpose of the scientific in-
quirer or thinker; the intelligence he
seeks can be found in the originals
alone. The sources, the history, the
tei-ms, the doctrines, the whole inter-
pretation of theology are so bound up
THEOLOGY AS AN ACADEMIC DISCIPLINE.
669
with the Greek and Latin languages
that ignorance of them is ignorance of
it. Hut the theologian must add to
the classical an important branch of
Oriental philology, the Semitic; for '
he has not simply Greek, but Hebrew
scriptures to interpret, and they stand
80 related to the languages, traditions,
and histories of Arabia, Egypt, Phoeni-
cia, and Assyria, that, studied out of
connection with these, they can hardly
he said to be studied at all. (b) Lan-
guage leads to literature, and the sa-
cred literature theology has to study is
not simply immensely rich and varied,
interesting above all others in the pos-
session of man, but presents problems
of the most delicate character, soluble
only by critical and often most subtle
processes. («) The texts of both Tes-
taments have a history — nay, every one
of the multitude of varied readings has
a history of its own; and the scholar
must determine how the variation or
corruption arose, how it is to be detect-
ed and the original reading recovered,
how a pure text is to be obtained, and
how, with a view to this, the various
families of manuscripts must be clas-
sified, handled, and appraised, (0)
But there is a literary as well as a tex-
tual history, calling for critical faculty
and methods of another order. Every
book, sometimes every section of a
book, has its own series of problems —
its date, author, purpose, place in the
canon, and right to stand there, (y)
And the canon has its own series of
questions, external, but strictly correla-
tive and complementary to those raised
bv the literature itself — how it came to
be? when it came to be? under what
influences and by what authority?
These, though only formal questions
— concerned, as it were, with the mere
shape and fashion, and not at all with
the contents or matter of the books we
bring together under the name of Bible
— are yet questions of surpassing mo-
ment. In one aspect they represent
the distinctive and supreme problem
set to the biblical scholars of our day.
Our fathers knew it not; for them the
canon was fixed; what tradition or os-
tensible literary claim had affirmed, ec-
clesiastical authority indorsed; church-
es decreed that so many books consti-
tuted the canon, and that such and
such men were their authors. But the
decrees framed in ignorance or on
rumor are seldom wise decrees; and
these synodical or conciliar decrees but
burden and perplex questions otherwise
hard enough to discuss and determine.
What is the date of the Pentateuch?
How many hands and how many gen-
erations were concerned in its making?
Where and by whom and for what pur-
pose was it edited? What relation does
the Levitical bear to the Deuteronomic
legislation on the one hand, and the
historical books on the other? At
what time jdid our Psalter arise? To
whom do we owe our Psalms? Under
what conditions, with what purpose
and aim were they written? And the
prophets, how were they related to each
other and to the popular religion? to
the priesthood and temple? With
what reason are the books that bear
their names ascribed to them? Did
they themselves write their books? or
did they speak their oracles and leave
the writing and the editing to scholars
and to scribes? Is, for example, Isa-
iah, or Jeremiah, or Zechariah tne work
of one or of several hands? If of one,
how are the most dissimilar literary
phenomena to be explained? If of
several, how has the unity arisen? and
how does the composite authorship
affect the worth and veracity of the
book. Then, as to the New Testament:
When were our Gospels written? Who
wrote them? In what relation do they
stand to each other, to the various pnr-
ties in the Primitive Church, to the
common oral or original tradition, and
670
THE LIBRARY MAGAZINE.
to the development of thought and life?
Are all the Epistles that bear Paurs
name really Pauline? Do the Apoca-
lypse and the Fourth Gospel come from
one and the same hand? or do the Third
Gospel and the Acts?. These, and such
as these, are the questions the theolo-
gical student to-day has to face and the
scholar to solve. Escape from them is
impossible;, they are being worked at
in the study with all the helps com-
parative science in the regions of lan-
guage, literature, history, and religion
can command; they are being discussed
by eager minds in university and col-
lege; they are reaching the people,
finding voice in the club-room, or lec-
ture-hall, or debating society, and even
affecting the mind of the ready journa-
list, who thinks little that he may
write much. They cannot remain
closet questions; and once they become
a common possession, they must be
settled and set at rest. And this is a
work in which the living men who
teach and learn theology must engage.
Student may not throw the burden on
professor, or professor on student; but
both must bear it together, that it may
be borne to a peaceful end; and the
end to be peaceful must satisfy both
faith and knowledge. True knowledge
can never be unjust to faith; and the
faith that is unjust to knowledge is but
convicted faithlessness.
(II.) The material studies connected
with the Scriptures are of three kinds
— historical, exegetipal, and theological.
(a) The historical are concerned with
the people of the book and their great
religious personalities, with the pro-
gress or evolution of their law or reli-
gion, and the mode in which it is
affected by both inner and outer con-
ditions and events, (b) The exegetical
studies endeavor, by the help of philo-
logy, archaeology, and the other ancil-
lary sciences, to translate and interpret
the texts; while (c) the theological
seek to co-ordinate and articulate the
unsystematized thought of the texts so
interpreted. Exegesis deals with a
book or text as continuous, but biblical
theology with the beliefs or ideas of
each writer; the formw is satisfied with
the explanation of what he has written
in the order he himself has followed,
but the latter aims at a connected ex-
Eosition and exhibition of the truths
e held. There may be biblical exegesis
without biblical theology, but there cun
be no theology without exegesis. Exeg-
esis is literary, but theology scientifjc;
it treats the writers individuallv, but
only that it may get ,a complete view
of the mind of each, alike as regards
the organization of its beliefs and its
place and action in the collective his-
torv. These studies are all inter-relate-i
and inter- dependent; the history, the
literature, aiul the theology must all h**
studied together and in living connec-
tion, in order to be intelligible. Tht
man niust not be removed from his
place^ or the book from its time, or ii.tr
thought from its period, if tlie truth
concerning either or all is to be four.d.
A revelation embedded in a liistorT
must be studied as a history; the stu-
dent who would know it must stud\ ir
in the order or mode of its coming. T-.tf
notions. of the later must not be car-
ried into the earlier books — these niu^
be allowed to speak for them selves, aii -
their ideas must be interpreted in xh-
light of the cognate religions. Thr^
we see God at first conceived as tl^
Mighty, the Maker and Sovereign i*:
Nature; then as the God of a peojiV
He has chosen, and, by the giving uf
a law, constituted a nation. The liiw?
are moral: man obedient is rewartleu;
disobedient, is punished. As the i\K*^\
who abides by His word, whether h
promises or threatens. He is faithful;
while man, as he obeys or disobeys. :-
good or wicked. To feel guilty in tl-
presence of a God who punishes is *.,
THEOLoaY AS AN ACADEMIC DISCIPLINE.
e-zj
believe at once in the need of sacrifice
and in the holiness of the God who
cannot look on sin without displeasure.
Eat there is something higher than the
being able to punjsh, the being willing
to save; and so the idea of the placable
Deity rises into the idea of the God
who must and will save, even though
it be by the suffering and sacrifice of
Himself. And so the process which
began with faith in a God who was but
personalized might, ends with faith in
a God who is the Saviour of man. Yet
the historical movement does not end,
as it were, in a mere abstract faith or
conception; for the theology penetrates
the history, the history realizes the
theology. If God saves men, it must
be through man. His transcendence
must become immanence if nature 4s
to live in and move through Him.
And His rela'ion to man must be no
less real or intimate if by Him man is
to live ; and so He who bears the
form of God takes the form of man,
that humanity may be saved. The
basis of redemption is in the nature of
God; the agent of redemption is the
historical yet eternal Son. And so the
highest Person of sacred history be-
comes the highest Problem of biblical
theology. While the one represents Him
under the forms of time, the other con-
ceives Him under the form of eternity —
not simply as an historical, but as a uni-
versal and divine Person, come to fulfill
a purpose implicit in the character of
God, involved in the constitution of
nature and evolved in the course of his-
tory.
//. Ecclesiastical, Christ creates
the church, and the church interprets
Christ. Neither is intelligible witliout
the otlier; radically to understand
either, both must be understood.
With Him the old world ends and the
new begins, he centuries that divide
us from Him have been ruled by His
name, and the civilized states of to-iiay
have risen under His influence. His
society has never ceased to be, and it
has been at every moment a i.ictor of
change; it has disintegrated empires
and constructed kngdoms; at once
v/orked and suffered revolution, and
its revolutions have shaken down and
built up states, determined the course
of history, the .beliefs, hopes, and ideals
of man, an J. of all that constitutes him
reason and spirit. To interpret the
church, therefore, is not simply to in-
terpret Christ, but modern history ; to
understand how our civilization has
come to be, and how it stands not only
distinguished from the ancient and
classical, but related* to Christ as its
efficient and determinative cause.
Here., then, we have a series of ques-
tions vast enough for the exercise of
the highest critical and philosophical
faculty.
1. — («) There are questions as to the
institution of the church: What and
why is it? How is it related to the
Kingdom of Heaven? Are they dis-
tinct or identical? Did Christ found
it? What was the authority He gave
to it, and whether was it given to the
church as a whole, or to its several
component societies, or to a special
order or sacred class? In what rela-
tion does His Headship stand to the
political and social organizations that
call themselves churches, and the offi-
cialisms they have created? In other
words, is it a Headship of polity, work-
ing through and realized by legislative
machinery; or is it a Headship of tho
Spirit, active and actual wherever there
is love of Him and His truth. Did He
institute sacraments? What do they
mean, and what were they intended to
effect? {b) But the institutional be-
come constitutional Questions, How
have the churches of to-day become
what they are? In what way are they
related to, in what degree do they agree
with or differ from the primitive? Did
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THE LIBRARY MAGAZraE.
the primitive embody a sacerdotal
idea? Had they a priesthood, a graded
clergy, a system of ceremonial and
sacritice? If they had not how has the
rise of these things affected the ideal
of religion? How have changes in the
constitution of the church affected the
notion of the sacraments and the idea
and claims of the clergy? Constitu-
tional history is a complicated study,
possible only if the methods of analyt-
ical criticism are followed. Constitu-
tions grow, the growth is conditioned;
and the function of criticism is to
discover the reason and direction of
change — whether due to evolution from
within or adoption from without, or
both; and whether its tendency is to
perfect qr destroy, realize or abolish,
the original ideal. Scientific method
has accomplished great things for our
civil history; it will accomplish still
greater things for our -^^clesiastical.
It is well for man to cease to live in a
world of illusions, however venerated
and venerable they may be; and the
criticism that restores him to reality
saves him from a bondage that may be
all the worse for being revered and
loved.
2. — The intellectual history of the
church raises another series of ques-
tions— those connected with religious
thought and doctrine. First, it luis to
deal with Symbolics, or the attempts
of the churches to formulate and reduce
to system the truths they believe. Each
symbol — whether so-called a^cumen-
ical, like the Nicene, or sectional, like
the Lutheran, Anglican, Westminster,
Tridentine, and Vatican— has a history
which must be written, a meaning
which must be explained, and, as
standing in antagonism to or agreement
with other creeds or confessions, a sig-
nificance at once common and sectionsil,
which must be made manifest by com-
parison. Secondly, each doctrine has
a history, and cannot be understood
apart from it. Fathers stated it, Doc-
tors developed it, Churches formulated
it, peoples believed it; and in each
phtise it appears in a new asixjct —
changed, modified, enriched, or im-
poverished. Thirdly, systems luive a
history, ages when they begin, are built
up, and are dissolved. There is a
mediaeval scholasticism, a scholasticism
of the seventeenth centurv; one of the
Catholic, another of the Luthei'an, and
anotlier of the Reformed Churches,
Each has its own basis, method, and
material conception or doctrine, bv
which the whole system is organized
and determined. Fourthly, religious
thought, philosophic and apologetic, has
a history. Churches do not simply
think their own thoughts; the Zeityeiit
touches them, quickens or paralyzes
their intellect, dissolves their systems
or verifies their beliefs. A Renaissance
comes with its new knowledge, a six-
teenth century with its new life, an
eighteenth century with its deism and
prosaic rationalism; and the thinkers,
whether within or without the church-
es, who attempt to renew religion by
i-e -stating old truths, have as high a
significance as the Father or school-
nuxu. The intellectual history of the
church, conceived and construed from
the standp^iint of the scholar, is not
simply immense, but instructive, as
hardly any other study; teaching the
student how to appraise the claims of
the churches, how to separate the essen-
tial and accidental in doctrine, how to
love the seekers for the truth, and how
to pursue the search after it. Without
it there can be neith^ criticism nor
construction in the region of religious
belief.
3. — But the intellect of a society
does not work apart from its mond
or spiritual condition. Polity, theo-
logy, and religion, while distinct, are
yet inseparable; they possess a common
character and express a common life.
THEOLOGY AS AN ACADEMIC DKCIPLINB.
678
There is nothing that judges polity
and doctrine like the history of godli-
ness; it shows whether they tend to
enrich or impoverish life. Hence, it
is not enough to study the* morphol-
ogy of the Dody ecclesiastic; its biol-
ogy, in the proper sense of that term,
must be studied as well. It has two
aspects, the personal and the collective;
or the life as realized, first, by repre-
sentative men, and secondly, by the
society as a whole. The spirit of a
church is expressed in the characters it
forms and the persons it canonizes; its
saints embody its ideal of saintliness,
and so are its most characteristic crea-
tions, types of the manhood, individual
and social, it seeks to realize. It is a
significant thing to find out whether a
society most loves the ascetic, monastic,
mystic, or puritan ideal; whether it
praises more the devoted ecclesiastic or
the beneficent citizen; whether its
high rewards are*for the sectional or the
humaner virtues. Then, its collective
life must be studied, how it binds to-
gether belief and conduct, its manner
of serving man and the state, its modes
of expansion and amelioration, its
missions, beneficences, philanthropies,
policies; in a word, its endeavors, to
further, not its own being, but God's
kingdom upon earth. The Greek
Church claims to be orthodox, the
Latin to be catholic; but without the
note of goodness or godliness no church
can be true, and with it no church can
be false.
4. — Biit the church must be studied
on its secular and real, as well as on its
political, intellectual, and religious
side. It stands on the plane of uni-
versal history, translating its thought
and life into action, helping to deter-
mine the coui*se and destinies of states
and civilizations. Churches and states
stand in mutual relations, reci])rocally
influenced and influencing; indeed,
divorce between these 13 so impossible
that the most radical Free Church
theory may be described as a method
for augmenting rather than lessening
the action of the church on the state.
Science cannot allow the unity and con-
tinuity of history to be broken, the di-
vision into "sacred and profane" being
to it as unreal as the division into '^an-
cient and modern." While the church
may,, under one aspect, be conceived
and handled as a living organism, it
must, under another, be construed and
described as a member of a vaster body,
intelligilJleonly when viewed in rela-
tion to the larger whole to, which it
belongs. The ancient world organized
the church, the church organized thfc
modem world, and so the inevitable
question emerges: How, why, under
what conditions, by what forces, with
what results, have these things been
done? To answer this question, it is
necessary first to discuss the attitude
of the primitive Christian societies to
the empire; their action on it, its ac-
tion on them; the changes incident to
the conversion of Constantino and the
establishment of Christianity; the
way it furthered the organization of the
church on the old imperial lines, the
continuance under changed forms of
the ancient pontifical attributes and
religio!is prerogatives of the emperor,
the p:radual transference of these, as .his
po" or decayed, to the Bishop of Eome,
iw.ii the consequent emergence of a new
imperialism. The Boman chiirch is
the child of the Roman Empire; it
could as little have been without Csesar
as without Christ; its ideals, policy,
methods, being such as became a trans-
formed eternal city rather than a real-
ized kingdom of heaven. But the
imperialized church has its own pecu-
liar activities: creates infant, nurses
feeble, commands mature states; pro-
motes order, limits tyranny, comes to
tyrannize: is honored, obeyed, resist-
ed, broken; with the result that new
674
THE LIBRARY MAGAZINE.
churches with new ideals and influences
arise. And so, secondly, there must
be inquiry into the civil and political
action oi. all the churches, how they
affect progress, order, freedom, the
happiness and well-being of peoples.
This is a study in comparative politics
and histories, forcing us to Iook into
the varied vital relations of the eccle-
siiistical ideal to the realities of the so-
cial and civil state, as illustrated by the
action of Rome in the states she created
and still controls, and the action of
Protestantism, and the various types of
Protestantism, in the states she expand-
ed, founded, educated, and still guides.
The religion that does not quicken and
fill the imagination does not satisfy the
spirit or enrich the life; and the church
that is inimical to literature or injur-
ious to the highest art is false to relig-
ion; while an alienated literature and
a debased or senspous art mean that
the church has ceased to be a force that
makes for culture, and become unable
either to understand, interpret, or
realize those sublime truths that ought
to be the inspiration- and joy of man.
Thus, viewed on its real or secular side^
the history of the church ought to
show the progressive realization, in all
the forms of personal and collective be-
ing, of the grander Christian ideals.
To see what ideals the churches con-
sider the grander, and how they
achieve, or seek to achieve, their reali-
zation, is to be made to understand the
degree in which they are churches of
Christ.
III. Cojistructive. Theology is not
simply a cycle of historical sciences, but
the science which has, above all others,
to do with the exercise of the reason,
the direction of the conscience, the
education of the heart, and the conduct
of life. It is not a mere branch of his-
torical archaeology, concerned with the
discovery and resuscitation of a dead
and buried world; but it is a living
.science — a science of life, and for the
living. It lives, for it looks eagerly
into all the provinces of knowledge for
material that may add to its already
rich stores. The investigations that,
by widening the universe, fill and in-
spire the imagination, peopling space
with worlds and eternity with creative
forces and activities; the discoveries
that have restored the languages and
literatures of long-decayed empires, the
speculations that have given us the
ideas of law and order, evolution and
progress, have all enlarged the domain,
clarified the vision, renned the spirit,
sifted, tested, exalted the ideas of tneol-
ogy. And, as it lives, it gives life,
lifts man above the tyranny of the sen-
suous and the temporal, softens for him
the mysteries and the miseries of being,
Xiheers him with immortal hopes, brings
his dim and narrow existence under
the inspiration and governance of the
transcendental and divine. To accom-
plish this it has a threefold constructive
discipline, — Doctrinal, Ethical, and
Political.
1. —Constructive or systematic theol-
ogy is the interpretation and articula-
tion of the truths or material supplied
by the philosophical and historical
sciences in terms and forms intelligible
to living mind and revelant to living
thought. It is not the study of texts,
or the exposition of Symbols, Fathers,
and Schoolmen. There is nothing so
fatal to constructive thought as the
dominion of an ancient cpuncil or a
dead divine. The spirit of truth did
not cease to live when the Fathers died;
to be faithful to it, we must hold theol-
ogy to be as living now as it was then,
and the living teacher to be as much
bound to find for it fit and masterful
speech. But he cannot create it ont of
a vacant consciousness; he must come
to it with the sympathies, knowledge,
and capabilities the historical scieuces
have created. To know the historv of
THEOLOGY AS AN ACADEMIC DISCIPLINE.
675
doctrine is to be saved from many an
error; it is to be made to understand
the limits of the possible, to be made
critical of crudities, doubtful of bril-
liant generalizations or plausible the-
ories, suspicious of a too visionary or
too adventurous speculation. The man
who has with open soul studied dogma
in its history, is on his way to the, cau-
tion that is true boldness; he will
dare to build when he has material, and
to refuse when he has none; he will
test every stone he uses, and will use
only those that have stood not merely
his test, but that of time. Still, his
aim is to kno>y the past that he may
serve the present, following it where it
has followed the truth, but no further.
The supreme problem of to-day is to
construct a theology real and revelant
to living mind; a system so articulated
out of reason and history, so interpreta-
tive of nature and man, so incorpora-
ting the highest truths of all the scien-
ces and the surest institutions of the
spirit, that it shall force man to say:
'*Here isa system not suited to the
necessities and audacious infallibilities
of a church, always most errant when
most authoritative; but so large, rea-
sonable, comprehensive, that one must
confess it a veritable intellectual system
of the universe." Constructive theolo-
gy is the interpretation of nature, man,
and history, through the conception of
the God who is at once their first and
final cause. The more veracious this
conception, the more veracious the
theology. The system that builds on
and expounds the dogmas of a church,
is but that church's system; but the
theology which is throughout deter-
mined by the notion of the God and
Father of our Lord Jesus Christ is a
Christian theology.
2. — Constructive Ethics. Theology
cannot remain a mere intellectual sys-
tem; it must be applied to the rejjr'r-
tion of life. It touches ethics both on
the speculative and practical sides: on
the one side it deals with the basis-^nd
idea of duty; on the other, with this
as realized m and interpreted through
an historical ideal. Theological are
essentially transcendental ethics ; their
ultimate idea is an absolute yet person-
alized law — a concrete yet uncondi-
tional categorical imperative. But
Christian ethics are the realization of
the theological as it were, the benefi-
cent energies of God expressed, em-
bodied, made real and e^cient in an
historical person. Christ's law of love
is but the application to human con-
duct of the principle that determines
the divine will. From the double
bases thus supplied. Constructive Eth-
ics have to build up an ideal of
character; define, develope, and enforce
the duties that brin^ the perfect life.
The idea of man in the ethics but
trandates the idea of (iod in the theol-
ogy; their aim is so to secure the god«
liness that is godlikeness, that the wil
reigning in heaven may be realiz&t oj
earth.
3. — Constructive Politics. As th»'
highest constructive achievement o;
philosophy is an ideal republic, and the
fondest dream of the philosopher the
mode of its realization, so the final
function of theology is to unfold its
ethical contents into an ideal of society
and the state, though as one that can
be satisfied only by the comprehension
and perfection of all mankind. Christ
came to found a kingdom, and were his
purpose fulfilled, the church would
disappear in the state, or the state in
the church — t. e., Uis truth would so
penetrate and change all peoples and
societies that they should be through
and through and in all things Chris-
tian. The law that governs the good
man ought to govern the good state;
the international laws of Christian
peoples should be but the transcript of
the law that binds a man to love his
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THE LIBRARY MAGAZI!^.
neighbor as himself. And theology,
undismayed by the failures of tlie piist,
should inspire the present and create
the future by boldly bidding the imagi-
nation depict the ideal city of Ood that
her sons may realize it.
IV.
1. — We are now in a position to dis-
cuss, though it must be most briefly,
the right of theology to bo considered
an academic discipline. It is indeed
so vast a cycle of sciences, that unless
it be academically, it can never be real-
ly or exhaustively studied. It requires
so many teachers, specialists all — phil-
oBophero, Dhilolo^ans, hiBtorians, crit-
ics, archaeologists, exegetes, constructive
scholars and thinkers — that only a un-
iversity could make a home spacious
enough to hold them, and rich enough
to supply the material they need. And
its studies are educative — so much so,
that the theological are the only scien-
ces that, taken alone, could they be so
taken, would give a really liberal edu-
cation. They cultivate every faculty
— philosophical, linguistic, historical,
critical, literary, and, above all, those
architectonic faculties that find among
the ruin criticism has worked only the
materials for a nobler and more stable
structure. To pursue them a man
must have the imagination that at once
sees and realizes the past; the sympathy
that keeps him so m love with men
that he can, however divided by time
and thought, und^erstand them, and be
just to their opinions; the insight that
refuses to be blinded either by preju-
dice or partiality; the judicial sense
that feels the sectary's passion as little
as the cynic's disdain; the patience
that grudges no labor and knows no
fear in the -search for truth; the open-
ness of mind that can bear suspense
and set judgment free till the case be
fully heard and justly closed. And
I the sciences the theologian studies cor-
respond to the faculties they exercise
and cultivate. They are the sublimest
and most far-reaching of the sciences,
deal with the most universal, abiding,
and sovereign elements in human na-
ture, the mightiest forces in history, the
grandest monuments of literature and
art, the most wonderful social phenom-
ena, the most silent yet most irresisti-
ble factors of political evolution and
change. On the lowest ground, to
deny these sciences an academic posi-
tion would be to leave the cycle of
knowledge incomplete; on a some-
what higher ground, it would be to
divorce studies whose union is necessary
to the wholeness and harmonv of a
people's life. Man does not live by
bread alone; iA its strength he can
never either be or do his best. The
utilities are not the great forces of dis-
covery; nature hides her choicest
secrets from the man who seeks them
for ffreed or gain. Man is ruled by his
ideals; he sees by the light of large
and living ideas, and if he lives in an
atmosphere where they cannot breathe,
the best of himself will die in their
death. To hold everything worthy of
knowledge but the faith by which he
has lived, is to hold the accidents of life
better than its essence. Theology may
not create religion, but religion cannot
abide without theology; if it be not
dealt with as truth, it will not long be
believed as true, just as to spare a
church out of reverence for its past, or
out of pity for the feeble-minded, is
but to doom it to a sterner death. But
religion is too essential to man co be
dismissed from the field of his inquir-
ies; and while it stands there the scien-
ces concerned with it ought to fill as
large a place in the academic system as
religion itself fills in the history and
mind of man. The universitv that
wants them is without the studies that,
more than any others, are needed for
THEOLOGY AS A.. ..CADEMIC DISCIPLINE.
677
the complete education of man and the
complete intrepretation of his universe.
Of course, to plead for Theology as
an academic discipline^ does not mean
that it be made either the universal or
the only discipline. Theology to be a
real study must be loved. While the
heart alone can never make a theolo-
gian, the theologian can never be made
without heart, and heart in and for his
work. Few things, indeed, are harder
than to be a pious divine. The truths
men delight to meditate on only in
moments of holy rapture are by him
subjected to the hardening process of
analysis. But all the more does he
need to hold his soul pure by keeping
it open to God, and nis heart tender
by keeping it open to man. If theology
be not loved, the discipline will not
educate^ Perfunctory and compulsory
drill is more likely to be harmful than
beneficial. Men will not Jove religion
the better that they must, in order to a
pass degree, be coached in its rudi-
ments; scamped work never yet awoke
love or quickened faith in the man who
had to ao it. The best security for re-
ligious education is the religious edu-
cator; without him rules for unready
learners will be enforced in vain.
Academic theology is for the training
of theologians, and ought to stand as a
secondary and special after the primary
and general studies^ with a course at
least equal in length to these. Physi-
cal science, confident of its own suffi-
ciency, may claim to be able to dispense
with the LitercB Humaniores; but,
for my part, I feel i^hat theology is most
honored by making no such claim. It
is too universal in its relations to be
able to stand alone; it will disclose its
best treasures only to those who come
to it cultivated by the study of the
humaner letters.
2. — But this paper must not end
without a word of another kind. It
is a plea for an academic discipline in
academic and educational interests, but
not iu these alon«. The writer loves
his science, honors it, and would have
it honored of all men; and he knows
no way of honoring a science but by
zealous and unwearied cultivation.
But he also loves religion, wishes to see
it clearly conceived, strenuously de-
fended, truly taught, fully realized;
and he pleads for a larger, deeper, wiser
study of theology as the noblest service
now possible to religion. .Our scepti*
ciam IS mainly a thing of ignorance; its
conceptions of • religious truth and his-
tory hardly rise above those of an ill-
taught schoolboy. One is amazed to
find the absurd and puerile fancies that
pass with the apostles of Agnosticism
and Positivism for knowledge of Chris-
tianity. And there is ignorance abroad
because there is defective knowledge
at home. We need a generation of
trained .teachers; a great school of
theology would, by the creation of the
simple ' yet potent agencies of new
thought and new knowledge, introduce
a religious epoch. The great theolo-
gian is the greatest of all human forces
in religion; no sect owns him, for all
sects feel his spirit and his power. The
priest made by a sacred caste belongs
to the caste that made him; but the
great theologian, though sprung out of
one church, oelongs to all the churches,
supplies them with truth, learning,
literature. Peter may have done more
for the organization of the church than
Paul, but Paul did more for its
thought, and so has been mightier than '
Peter. Two men, indeed, rise out of
the primitive church as sources of im-
perishable quickening energies — Paul
and John. The system Paul has devel-
oped in his great Epistles — his doc-
trines of love and grace, faith and
works, righteousness and life, election
and sovereignty, the first and the
second Adam — formed the mind of
Augustine, inspired the thought of
678
THE LIBRARY MAGAZINE.
Anselm, touched and qnieted the con-
science of Luther, subdued the intellect
of Calvin, and have lived like a ubi-
quitous presence in the minds of the
men who have intensely feared sin be-
cause they so greatly loved God. And
the lofty speculations of John as to
God and His word, as to light and
life, love and truth, the Father and
the Son, created theologians like
Athanasius, mystics like Tauler and
Boehme, enthusiasts like Fi^ncis of
Assisi, and the great multitude who
have loved quietude and' fled from self
to God. Men will never lose their in-
terest in things religious; nature herself
is the guarantee that he who speaks
most wisely concerning them will never
speak in vain. The school that can
train men so to speak will attain a
sovereignty such as is unknown to the
cabinet of the most honored statesman
or the council of the best loved queen.
—A. M. Fairbairn, D. D., in The
Contemporary Review.
OUR NOBLE SELVES.
•
England is suffering at the present
day from a plethora of genius. She
has more great men than she knows
what to do with. Three generations
go to a century: the three that make
up this crammed century of ours have
been indeed mighty and marvelous
ones. The first was the generation of
Keats and Shelley, of Scott and Byron,
of Wordsworth and Coleridge, of Lamb
and Landor. That was truly a gener-
ation rich in master-minds of the first
order. The second was the generation
of Tennyson and Browning, of Dickens
and Thackeray, of Darwin and Spencer,
of George Eliot and Matthew Arnold.
That was a generation richer still in
something like a rude numerical pro-
portion to the increased population
from which it drew its domir^tnt
spirits. The third is the generation
we now see emerging from adolescence
around us, the "young men" of fifty
or under, whom a certain false shame
of anticipating the verdict of time
makes us always shy of naming
individually. That is a generation
richest of all, both in promise aud
performance; a generation pregnant
with good men whose work in some
cases has already received wide recog-
nition, while in others it is known
only to the little literary circle which
is not afraid of judging for itself, and
praising great things wherever it sees
them.
I know at the very outset Tiat my
thesis is a paradox. It has been a
paradox in all ages. The ^reat men of
the generation that is just ^passing
away are known to everybody as great
men, because the world has found
them out, and set the stamp of its
tardy approval upon them. Can any-
body doubt that these are great? Are
not their photographs to be seen daily,
displayed m the windows of the London
Stereoscopic Company in Regent Street?
Is it not certain that Tennyson is a
true poet — because he is a lord, and
you find his green-covered volumes in
everybody's librwy? * Is it not certain
that Ruskin is a wonderful thinker —
because all the spectacled ladies in
Oxford thronged the Sheldonian when
the Slade Professor was announced as
lecturer? Who can refuse to dead
Thackeray, or dead George Eliot, the
tribute of a genuine and outspoken
admiration? We publish 6ditions de
luxe of their novels. But the great
men of the generation among which
we actually live and move and have
our being — that, of course, is a totally
different matter. Many of them are
still quite young; and the notion of a
yoinig man being really great is in
itself of cours3 quite too ridiculous.
OUR NOBLE 8ELYE&
679
To be sure, Eeats died at twenty-four,
and was only an assistant in a doctor's
shop in London. Shelley was no more
tjian thirty when his sailing-boat cap-
sized of[ St. Arengo, leaving behind it
Prometheus and Tlie Skylark, Even
Byron was but thirty-seven when rum
and fever carried him off between them
at Missolonghi. But then, that was
a long time ago, and they are all now
dead and buried. That a living young
man should possess genius is as incon-
ceivable as that a living physicist
should be greater than Newton, a liTJjig
painter greater than Baffaelle, or a
living playwright greater than Shake-
speare. What fallacy could be more
transparent? .
And yet, after all, when one comes
to think of it, why not? For strange
as it may appear, Shakespeare himself
was once nothing more than an ordin-
ary actor, well thought of by the play-
goers of his day, but not to be men-
tioned in the same breath with poets
of gentle origin like Spenser, or think-
ers of learning and dignity like my
Lord Verulam. When Mr. Newton
was an undergraduate of Trinity,
inventing in his own rooms at leisure
the method of fluxions, who could
have believed it had they been told
in a whisper that -the young gentleman
in the gray coat over yonder was the
profoundest mathematical genius in
all Europe? When George Eliot, a
bookseller's hack, was translating
Strauss's Leben Jesu for a miserable
wage, who would have accepted the
confident prediction of her friend Mr.
Herbert Spencer (author of an occa-
sional scientific paper in the Leader
and the Westminster) that the plain
woman with the long chin who talked
metaphysics would become the most
popular novelist of her time in modem
England ?
It is fashionable nowadays (as it lias
been always) to complain that all our
great writers and thinkers are dead or
dying, and who is there left to replace
them? Dickens is ^one, our critical
Cassandras tell us with a sigh in the
AthencBum and the Saturday; Thack-
eray is gone; George Eliot is gone;
even Trollope and Beade have been
taken from us. Carlyle has ceased
from his lifelong wail; Darwin has left
the less fit to survive; Mill has joined
the voteless majority. Macaulay and
Lytton disappeared irom their -peers a
decade or so earlier. Disraeli has rein-
forced his friends the angels. Across
the Atlantic, Emerson, Longfellow,
JIawthome sleep in Sleepy Hollow;
Lowell, Holmes, and Whittier belong
to the elder and passing generation.
With ourselves, the few great names
still left loitering are equally those of
reverend seniors. Tennyson, Matthe«r
Arnold, Newman, Herbert Spencer,
Ruskin, and Browning have all seen
their best working days; and where are
the juniors who ought to be taking
their vacant places? If one ventures
to saggest a rising name or two in
reply, the objector has always an easy
answer. '* Young So-and-so? Ah, he
writes poems, does he? No, no; I
nevisr heard of him. " Or else, in a more»
dogmatically negative form, "You
don't mean to say yon think that
fellow, What's-his-name, who did the
papers on Siamese butterflies in Nature,
IS the equal of Darwin or Wallace or
Lyell?" "W^hat! the' author of those
pretty, little essays in Blackwood?
You can't consider him on the same
line with giants like Carlyle and
Macaulay and Ruskin?" The fact is,
these men still labor, like Pitt, under
the fatal defect of being young: as
young as Tennyson and Thackeray and
Herbert Spencer were, at their age,
and no younger.
Look at the critical journals of tliii ty
or forty years back, and you will liiul
exactly the same complaint made, and
THE UBEAJXY MAGAZINE.
with exactly the same measure of
reason. The great a^e, oar Cassandras
told us then^ had clean passed away:
the Virgils and Livys bad been
gathered to tbeir fathers; '^it is all
Prudentias and Clandian with as
nowadays." ''Keats is dead; Sbelley
drowned; Byron killed by Greek fever;
Scott has disappeared; Wordsworth
grows old; Lamb lives on the Com-
pany's pension; Sonthey has sank to
imbecility under stress of his own
amazing poems; Coleridge has finally
befogg^ his maddled brains with too
much opiam and metaphysics. All
the grand old men of the grand old
days are dead or dying; and who is
there left to replace them?" Why,
young Mr. Tennyson, who wrote those
silly sing-song verses of Oriana; young
Mr. Dickens, the author of those
vulgar catchpenny Pickwick Papers;
young Mr. Thackeray, who hangs
about the clubs, and failed with the
Luck of Barry Lyndon. Then there's
that strange man Browning, whose
crabbed jingle nobody understands,
and that wild enthusiast, Suskin of
Christ Church, who has gone conge-
nially mad over that equally mad land-
scape-painter, Turner. But of course
nobody would ever dream of comparing
amiable and estimable youths like these
with such souls as Byron and Scott
and Southeyl (It was Byron and Scott
and Southey then: nowadays it would
be Keats and Shelley and Coleridge.)
So men spoke in the brief apparent
interregnum between the two great
literary British empires of the nine-
teenth century. They did not know
they then stood on the very eve of a
sudden outburst of thought and art
nnec^ualed in our island since the
spacious days of great Elizabeth, when
''England became a nest of singing
birds. " At that very moment Eugiand
was once more just brewing and seeth-
ing with a mighty leaven of fresh
motives and fresh intellects. Dickens
and Thackeray, Tennyson and Brown-
i^igy by no means exhausted the list of
budding geniuses. George Eliot was
reading German metaphysics and mak-
ing silent studies for the Scenes in
Clerical Life at her own Nuneaton;
Carlyle was groaning over the French
Eevolution, and tracking hatless Dan-
ton through the packed streets of Paris;
Darwin was watching earthworms at
Down and observing the strange habits
and manners of intelligent orchids in
hi£ own conservatory; Herbert Spencer
was discovering that his sphere, in life
lay not in the construction of new rail-
ways, but in the building up of the
Svstem of Synthetie Philosophy;
Matthew Arnold was quietly inspecting
schools and mystifying the world with
the Strayed Reveller; Charlotte Bronte,
on her Yorkshire moor, was writing
Jane Eyre in a crabbed little hand on
broken scraps of paper by the flickerihg
firelight at Haworth Rectory. I don't
mean to say that all these events were
strictly contemporaneous to a year and
a day — I am not writing for a Quarterly
Reviewer to vivisect me — but at the
very time when futile complaints about
the barrenness of the younger gent- ra-
tion were fiooding the papers, all these
great men and women were alive and
at work in their full prime, as great
as they ever were, or perhaps, because
unknown, a trifle greater. All the
chief writers and thinkers who made
the decades from 1850 to 1880 into a
mighty period of English literary his-
tory had reached maturity and years
of harvest in 1845— -a date which most
people would probably pitch upon as
representing the very blackest and low-
est d^ths of the supposed interregnum.
It is just the same at the present day.
A few of the very greatest names have
dropped out rapidly in the last ten
years or so; .a few more are likely in
the average course of nature to drop
OUR NOBLE SELVES.
681
ont in the next twenty. But England
is not in want of others to replace
them. Quite the contrary; fortes
creantur fortihus ei bonis. Never, I
believe, were literature and thought so
) ich in good men an J true under fifty
j>8 they are at this moment. All the
jivjiilable protoplasm in the country
V. as not used up in the production of
'I ennyson and Arnold and Browning.
'i1ie reason why no two or three names
emerge conspicuously as yet among
the younger men is not because there
are none to emerge, but because, on
the other hand, there are far too
many. We live in an age when high
genius is a drug in the market: the
supply of originality, of brilliancy, of
tirst-rate workmanship far exceeds the
effective demand. Writers and think-
ers of prime magnitude positively
swarm upon the pavements of London :
if you want a poet, an essayist, a phil-
osopher, a romancer, vou can hire him
anywhere in the Temple or at the
dubs for the modest remuneration of a
guinea a page. At no other age of
English literature could any man have
written such finished poetry as the
Proverbs in Porcelain, the Dead Letter,
the ballad of Beau Brocade^ and yet
not be recognized as standing in the
front rank of English poets. At no
other age could a man have written
the Dynamiter and the New Arabian
Niffhts, and Through the Cevennes
VJith a Donkey without being pro-
chiimed in every house a perfect
master of absolutely pellucid and
exquisite English style. Even among
the men of an older generation, at no
other age could a poet have produced
Jvctfjling Jerry and Phmbus with
Admetus, and Martin's Puzzle with-
out being generally and popularly
known as a thinker and worker of the
first order. At no other age could
even a police magistrate have remained
absolutely ignorant of the Earthly
Paradise, But in our own time men
may do such work in abundance, and
yet be comparatively overlooked in the
mighty throng of struggling genius
that we see blindly surging everywhere
around us.
The reason for this curious state of
things is not far to seek in modern
England. Eyery gate is thronged with
suitors; all the markets overflow: and
the publisher's gate is thronged like aV
others; the book-market overflows with
wit and wisdom. In a small provincial
town — at Gabii orFidense — the "clever
man'^ of local opinion soon emerges
into local consequence; sed RorncB
durior illi conatus. In London or
Paris he is lost in the crowd, and no
man distinguishes him from all his
fellows. 80 it is on a larger scale with
the packed and jostling England of
Victoria as compared with the roomy
England of Elizabeth. When the
British people numbered some five
millions ,each individual retained a
certain stamp of individuality; every
man of part-s had his fair chance in the
game of life; whatever he wrote or said
or acted was duly judged on its own
merits by a critical audience. But
now when the real strength of Britain
— European and extra-European —
amounts to something like a hundred
million souls — for obvious reasons I
include America, I exclude India —
genius suffers acutely from over-
production; it exposes itself to the
fashionable struggle for existence; like
Comus's world, it is strangled by its
waste fertility; no one or two great
men among so many can easily overtop
by head and shoulders the vast throng
of first-class talent awaiting its sporiula
at the doors of the libraries. Mr.
Mudie, thronged within as Plutus to
our modern Apollo, dispenses impar-
tiallv his daily dole of tnirtv-one and
sixpences to some twenty thousand
clamorous applicants. Our magazines,
682
THE LIBRARY MAGAZINE.
whose name is now legion, contain
every month innumerable papers which
in any age except the present would
have sufficed te secure their author a
solid reputation. We glance over them
hastily in our easy-chairs, skim their
profound ity, smile at their humor,
approve their style, appraise their mat-
ter, never look at the writer's name at
the end, and toss the' volume when
finished into the waste-paper basket.
The social leaders in som6 of our Lon-
don penny papers are masterpieces of
wit and epigraua and satire — pearls
cast before swine for the bulk of their
readers — worthy of Sydney Smith at his
best, or of Charles Lamb in his easiest
and most graceful humor. Few read
them; nobody dreams of asking who
wrote them.
The fact is, in. London to-day, genjus
swarms in every department. Parnas-
sus teems from Piccadilly to Highgate.
Young Chattertons print their genuine
poetry in the weekly papers, no man
hindering but no man regarding them.
Young Heines show their snarling
teeth or preach Pantagruelism in the
Saturday journals. Young Murgers
tread the Bohemia of llampstead, and
dream impossible Arabian Nights of
extraordinary imaginative force and
brilliancy. Young Poes invent new
murders in the Rue Morgue, and fill
the magazines with fresh adventures
of the immortal Prince Florestan.
You cannot take a walk down Fleet
Street any day of the week without
enQountering wits and poets such as
Johnson and Burke never chanced to
meet on their afternoon rambles.
tTonathan Swift, unknown and un-
noticed, pours forth volume after
volume of delicate irony and scathing
sarcasm, with sardonic laughter un-
heard of gods or men, from some com-
modious villa in Peckham or in Canon-
bury. Isiiac Newton, with big calm
brows and measured spee(ih, corresponds
no longer with Leibnitz or Huygens,
but sinks his mighty European fame
in a dissertation on the causes of the
Polar ice-cap. Our little world is far
too full. No man nowadays can
emerge from the ruck — ^the common
ruck of divine genius — until he has
completed at least his entire half
century. At fifty we are still promis-
ing young men; at sixty we may, with
good luck, be spoken of as rising
writers. Now and then, to be sure, a
Swinburne makes good his claim by
storm, to he reckoned among the ranks
of the immoi-tals, or a Hugh Conway
goes up like a rocket, to fall, a most
unmistakable stick, on the morrow.
But these are always illegitimate suc-
cesses. It was not his undeniably true
poetic qualities that awoke the public
attention to the Bard; it was the auda-
cious apparition of Poems and Ballads,
naked and not ashamed, that aroused
the world with a start to the sudden
coneciousness of a fresh poet. So too
with Mallock and the New Republic.
Bar novelists, who will still sometimes
carry the world by assault, no writer or
thinker can now rise to the modest
level of popular appreciation till he
has slowly and laboriously lifted him-
self hand over hand on a steep ladder,
each of whose many rungs represents
in time and work a full twelvemonth.
The vaster the mass of good work
done, the harder becomes the task of
discrimination. Not because, ag people
love to say. we have now a wide dead
level of mediocrity: quite the contrary:
but because we have a wide field of the
highest excellence which in any other
age would have merited and obtained
in every case immediate recognition.
It is fashionable always to ignore this
fact, to conceal our knowledge of living
men's virtues, to join in a vast * 'con-
spiracy of silence" as to the genius and
learning of one's own contemporaries.
Why tiius? **D© mortuis ^nil nisi
OUR NOBCE SELVES.
683
bonum," if you will, but why of the
living nothing but harsh criticism? It
is 80 easy to sneer, it is so hard to be
generous. Any fool can praise you
Shakespeare or Milton; and any fool
can laugh down an unknown aspirant.
It was so simple for Christopher North
to poke fun at Tennyson: Tennyson
had not then accepted a peerage. If,
while Keats still lurked in the back
surgery, a discerning critic had boldly
said of him, *'This young dispenser is
at this moment one oi the truest
English poets that ever breathed," all
the world would have laughed incred-
ulous. The haunters of clubs would
have said with a cynical smile, "Young
Mr. Keat's poems are very pretty in
their own way, no doubt, though some-
what wild and lawless in manner; but
as to calling him a great poet, why
really, you mow No criticism
is so killing as an oposiopesis. And
80, too, in our own days, if one ventured
to oppose to the known names of the
elder generation the unknown but not
less sr&aX names of the picked juniors,
all the world would laugh with equal
incredulity. "Never heard of them
before in my life!'' As though any-
body ever heard of anybody else until
the time when he first heard of him.
Those who don't know, say nothing,
because they have nothing at all to say.
Those who do know, hold their tongues,
because a certain unworthy false shame
makes them diffident about setting up
their own opinion as a standard of
criticism for other people. I often
notice with amusement how measured
and sparing and tentative (as of a snail
feeling its way with its horns) is the
praise which one good man bestows in
a review upon another good man of
•his own -generation. I observe how he
hedges and attenuates and qualifies:
how he keeps his own generous enthu-
siasm well m hand for fear it should
run away with him before the eyes of
sneering bystanders. I read how So-
and-So's verses almost remind one in
E laces of Shelley's early bad manner:
ow the best of So-and-So's new stories
attain to something like the height of
Thackeray's minor performances: how
So-and-So's essay in the last West-
minster is not wlioUy unworthy at
times of the first attempts nuule by
Macaulay. Unstinted praise of living
authors, however deserved, is avoided
with an almost Greek terror of Nemesis.
I have heard dozens of people say in
private — what is the obvious truth —
that the Ordeal of Richard Feveril is
the greatest novel ever written in the
English language. But I never saw
anybody say so in print: and I know
why; because Richard Feveril still
remains half unknown, and they are
all afraid of getting laughed at by fools
who can only appreciate high merit
after it has received the final stamp of
popular approbation in illustrated two-
shilling paper covers. No one shrinks
from praising Thackeray duly, or
Fielding excessively; because Thack-
eray and Fielding are both stone dead,
and everybody now has learned (after
being often told so) that Thackeray and
Fielding are very wonderful novelists
indeed. But I myself, who have the
courage of my opinions, am afraid to
say openly what 1 feel and know about
Robert Louis Stevenson, about Austin
Dobson, about half-a-dozen other real
feniuses of our own time, not because
mind the public sneer myself, bub
because those for whom I feel a pro-
found admiration are afraid on their
own account to face it. I once impru-
dently called a friend ^ true poet in a
daily paper (knowing him to be one)
and he wrote me back a letter by the
first post to complain bitterly that I
had made him ridiculous before the
foolish face of the British public.
And yet I suppose there must be
sometimes true poets, who are true
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THE LIBltlRY MAGAZINE.
rts even in their own lifetime. Or
they only become poets at all, I
j wonder, after their quick tongues lie
' silent in the dust, and their ri*ht
hands have lost their cunning. You
may see people open their eyes wide in
astonishment if you speak of Herbert
Spencer as the greatest pliilosopher that
ever lived; and yet they are not in the
least astonished if you say the same
thing about Aristotle or Kant or even
Bacon.
There were giants in those days.
Tliat is the common and naif belief of
all unsophisticated and thoughtless
humanity. The giants, to be sure, are
never with us, they tower gigantesque
only in proportion as they fade away
into the aim mist of historical perspec-
tive. Through that fallacious haze of
time and repute, men loom always
larger than human: stand too near, and
you see them only in their natural size,
as five feet ten m their stocking feet,
and measuring round the chest tnirty-
eight inches. And yet they are giants
none the less, in earnest: for though
no man, we know, is a hero to his
valet, that, as Hegel justly remarked, is
not because the hero is no hero, but
because the valet is only a valet. Con-
temporaries can seldom understand
any form of greatness that does not
come to them marked with the guinea
stamp of official approbation. They
will never believe that the man's the
fold for all that. My Lord Duke in
is big house they can readily appre-
ciate, and even recognize for the most
part in the street, for has he not a
coronet painted on his carriage? The
President of th^ Royal Academy or of,
the Hoyal Societv, the Poet Laureate,
the Vice-Chancelor of the University
of Oxford, the Archbishop of Canter-
burv, the Lord Chief Justice — these
also are tangible realities, with robes of
office and many letters tacked to their
names — LL.D., and F.R.S., and
K.C.S.L, whatever that may be — which
enable all men to see at once that here
we liave to deal with real genuine
indubitable gr'^atuess. Bufe^ how can
the purblind public believe, while ho
still lives, that the excise o^cer who
dwells in the little cottage there, and
fuddles his brain with a pack of vulgar
cronies at the village public, is the
Poet Laureate of Scotland for all time,
to be remembered when Buccleuchs
and Argylls and Hamiltons and Ath-
oles have gone to their own place, con-
signed forever to merited obljvion?
How can they believe that the dirty un-
shaven ill-bred Scotchman in the small
house by the waterside at Chelsea,
who talks broad Ecclefechan and omits
to change his linen regularly, is the
most wonderful master of pictorial
description that ever put pen to pa}>er
in England? And how m our own
day can they believe that the tall young
man with the stoop over yonder, who
passes unnoticed down the*- village
street, is the greatest living artist m
English style, or that the handsome
fellow in the light overcoat, who strolls
unobserved through Piccadilly, is the
most versatile humorist, essayist, and
versifier that Wild Wales has ever
begotten?
These things the public can never
conceivably discover for itself. • All
the more need, therefore, that those
who can discover them should publish
their discovery eveiy where broadcast,
proclaiming it on the housetops, and
making it possible for a man to be
somewhat known before his graiid-
children lose their hold upon his copy-
rights. When a great poet has resumed
the inorganic condition, it is small
consolation to him that his Complete
Works should be edited and emended
in sumptuous forms by Mr. H. Buxton
Form an. He wants recognition, and
not unfrequently he wants bread also:
but he wants them botH during his
OUR NOBLE SELVES.
685
own lifetime. He greatly prefers
enough to eat while he still lives, to a
handsome memorial tablet above his
mouldering bones in Westminster
' Abbey. VVhen he asks for bread, do
not give him a stone, even if it bear
his own face in a neatly cut medallion
by Boehm or by Thornycroft. In
order for men to be known, however,
^ it is necessary for the few who are
' capable of judging to speak out boldly
and frequently without false modesty.
; We have heard a great ' deal of late
about some mysterious operation known
as Log-Rolling: as a matter of fact,
there is not half log-rolling enough in
the ranks of contemporary English
literajture. Throughout all ages, the
men who had anything in them, the
men who were going to rise, and did
in the end actually rise, have had from
the first a generous appreciation for
one another's real merits. Knowing
good work from bad when they saw it,
they early picked one another out from
the mass oi honest but second-rate writ-
ers: they formed a little freemasonry of
culture — if you will, a clique, a coterie,
a mutual admiration society. But they
admired mutually because they knew
<3ach other to be really admirable.
**Cedite Romani scriptores, cedite
Graii'^ — what is ^that but the most
unblushing log-rolling? Look at Ben
Johnson's lines on the Droeshout
portrait of Shakespeare: what would
our Quarterly reviewers say to such
open and unconcealed cliquish adula-
tion ? Nobody now thinks of accusing
Jonson or Burke or Reynolds or Gold-
smith of ''the vile arts of mutual
puffery:" everybody sees that they
stood together because they recognized
each other's ability. So, if you read
the memoirs of the literary generation
just passing away, you will find that
Mill acknowledged Carlyle, and Carlyle
acknowledged Mill, long before the
French Revolution or the Sysiem of
Logic, Lyell saw what was in Darwin
while the Origin of Species was still in
embryo: Lewes knew Herbert Spencer
for himself when Fimt Principles were
still floating indefinitely in the air:
Spencer in turn foretold George Eliot
when George Eliot posed only as a
Westminster Reviewer.
What we need; in short, is more
strenuous and more open log-rolling.
**Our Noble Selves" makes a very
good toast for rising talent. At this
moment the enormous mass of young
English ititellect is for the most part
mutually known to itself, and its final
success mutually predicted. But in
order to insure that happy consum-
mation, in order to push the good, new
literature and thought and humor and
science down the recalcitrant throats
of a careless and uncritical public, what
we want is a long pull and a strong
pull and a pull all together. Shoulder
to shoulder, set the log rolling. It it
only by the consistent and persistens
hammering of those who know that
anything ever gets hammered at all
into the thick heads of the British
people. (America, to be sure, is some-
what more rect^ptive; but then plastic
America pays only in praise, not in
dollars.) Twenty years ago Herbert
Spencer was by far the greatest thiuker
the world contained. But only a few
sympathetic minds on either side the
Atlantic had then found him out: if
the world at large knows him nowadays,
it is because for twenty years liis
sympathizers have lost no possible
opportunity, in season or out of season,
of dragging his name, his praise,
his work, and his opinions into every
book, magazine, or journal, where by
hook or by crook they could manage
to divulge him. Twenty years ago,
George Meredith was by far the grejit-
est artist of character and situation in
the English language. But only a few
appreciative critios at London olubs
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THE LIBRARY MAGAZINE.
bad yet taken the tronble io crack the
hard nuts he set before them, and
extract the rich kernel of epigram and
wisdom: if the world at large begins to
know him nowadays it is because the
few who could grasp his enigmatic
meaning have preached faith in him
with touching fidelity till at last the
public, like tne unjust judge, for their
much importunity, consents to buy
" popular edition of Beauchamp's
a
Career atid Evan Harrington. 1 don't
of course mean to say that this deliber-
ate booming was necessary in either
case for the recognition of those two
great men's real greatness, on tlie part
of the few adapted by nature for duly
recognizing it. The critics of England
would have found out Meredith, the
philosophers of the world would have
found out Spencer, even without the
aid of an occasional laudatory news*
paper allusion. But the "blind and
battling" mass around would never
have found them out at all; and it is
the blind and the battling that consti-
tute society. As it has been possible
thus to boom Herbert Spencer and
George Meredith, so is it possible per-
haps to boom the hundred best living
authors of whose very names the blind
and battling are still for the most part
contentedly ignorant.
We live in the midst of the greatest
outburst of thought and feeling and
expression in England that has occurred
at least since the days of Elizabeth.
The movement of our own time has
been a movement comparable only to
that of the Renaissance and the Refor-
mation in its wide-reaching effects on
literature, art, science, philosophy,
religion, ethics, politics, and society
generally. The world has seethed and
fermented with great ideas — the relig-
ious emancipation, the socialist revolu-
tion, the cosmopolitanization of the
world, the evolutionary system, the
vast fundamental physical concept of
universal energy pervading the cosmos.
In politics, ours is the era when the
area of civilization has spread from the
Atlantic to the Pacific, the South Seas,
and the Indian Ocean. In ethics, it
is the era when the naked value of man
as man has begun to dawn upon the
conscience of humanity. In science,
it is the era when the idea of gradual
and regular growth from within per-
vading the universe has overridden the
idea of miraculous beginning and con-
tinuance by perpetual petty external
interference. In philosophy, it is the
era- when the relations of the boundless
cosmos with itself have eclipsed the
relations of minor parts with the mere
percipient human intelligence. In
every direction our concepts have
widened. Europe has merged in the
round world: the world has become a
fraction of the infinite universe. Man
has been recognized as a final outcome
of evolving life: life itself au a final
outcome of solar energy falling on tlie
cooled and corrugat^ surface of. a
minor satellite. It is impossible that
an epoch of such mighty changes should
not profoundly affect the human intel-
lect and the human emotions. It has
profoundly affected them, and all the
world over we find to-day an awakening
of the mind of man such as never
before perhaps was seen upon the face
of our poor belated little planet.
In England, this fierce stirring-up
of stagnant humanity to its profoundest
depths, this universal whirl and ferment
of opinion, has produced its necessary
and inevitable consequences upon the
growth and direction of the literary
spirit. Science and letters have been
served in our time by more devotees
and with greater success than in any
other previous epoch. The great
thinkers and the great works of the
last fifty years have indeed been
innumerable: the great thinkers and
the great works in our own day show no
OUR NOBLE SELVES.
687
signs of falling off in any way. The
movement has been continuous, con-
stant, and at least equal. After Scott,
Byron, Wordsworth, Coleridge, Lamb,
Southey, Keats, and Shelley, came in
due course Leigh Hunt, Landor, Ten-
nyson, Browning, Matthew Arnold,
Fitzgerald, William Morris, George
Meredith, Swinburne, Austin Dobson.
Dickens and Thackerary were followed
fast by Charlotte Bronte, George Eliot,
Charles Reade, Wilkie Collins, Anthony
Trollope, James Payn, and Walter
Besant. Lyell and Hierschel and Owen
led on without a break to Darwin,
Hooker, Lewes, Spencer, Wallace,
Huxlev, Galton, Clifford, Lubbock,
and Tylor. Mill and Macaulay gave
place successively to Newman, Carlyle,
Ku^in, Freeman, Froude, GoJdwin
Smith, John Richard Green, Lecky,
and Frederick Harrison. How can
we talk of a falling off when we have
still with us, not only so many of these
great names, but also so many newer
and younger men of immense promise
and immense performance? John
Morley and Leslie Stephen still pour
out for us limpid virile prose of exquis-
ite finish. Robert Louis Stevenson
still keeps up for us the highest tradi-
tions of English humor and English
imagination. Symonds and Pater,
s Cotter Morrison and Saintsbury, all
give us work of a kind that in its own
way has rarely been equaled in English
literature. Justin McCarthy, Black-
more, William Black, Besant, Hardy,
Mrs. Oliphant, Mrs. Lynn Linton,
Norris, Henry James, Mallock, Christie
Murray, Robert Buchanan, Baring
Gould, and Hall Caine worthily keep
up the unbroken succession of English
novelists. Even among the much
younger men, touches of distinct and
recognizable genius streak through
Rider Haggard 8 Kxtw Solomon^ s Mines
and Gutfee's Vice Versd, Lawrence
Oliphant, Clark Rnssell, and James
Runciman deserve also not to go
unmentioned. Among humorists, have
we not Samuel Butler, the greatest
master of caustic irony in the English
language, and **Lewis Carroll," the
creator of Alice, that absolute empress
in the realm of clever nonsense? In
science, besides the giants of the last
generation already named, have we not
Tyndall, Bates, and Croll; Geikie, who
has treated geology with a breadth and
firmness of cosmical grasp to which no .
other thinker ever yet accustomed us;
Balfour Stewart, who has thrown new
vastness of conception into physical
thought; Proctor and Romanes, Farrer
and Maudsley, Boyd Dawkins and
Evans, Ray Lankester and Thisleton
Dyer, Karl Pearson and Riicker, the
Darwins and the other ^evolutionary
juniors? In philology. Max Miiller
and the drawing-room school have
yielded place to thoroijgh workers like
Sayce and Rhys and Powell: in
mythology they have given way t6
Tylor and Spencer, to Clodd and
Farrer. And in general literature,
through all its branches, how many
names could one not still mention like
Gosse and Frederick Myers, Alfred
Austin and Julian Sturgis, Churton
Collins and Comyns Carr, Theodore
Wattes and Sydney Colvin, Sime ^nd
Church, Shorthouse and Palgrave,
Hutton, Bryce and Minto, Isaac Taylor
and Sully, Hamerton and Christie,
Trevelyan and Gardiner, Phil Robinson
and Jefferies, Gilbert and Pinero? At
no other time, I firmly believe, would
it have been possible to find in the
British Isles, 1 do not say merely so
high a general average of distinct
talent, but also so large and marvelous
a sprinkling of indubitable genius.
There are as good fish in the sea as
ever came out of it. Probably, there
are some a great deal better. And as
the sea grows more thickly peopled"
every day, the number of good fish
688
THE LIBRARY MAGAZINE.
must, other things being equal, increase
in proportion. Moreover, other things
are more than equal: the stir and
ferment of the world are none the less
but greater than ever. Periods of
expansidi are always periods of high
intellectual and emotional development.
When the Mediterranean became a
Greek lake, Athens had her iEschylus,
her Thucydides, her Aristophanes, and
her Plato. When Rome enlarged her
bounds to include the world — "Urbem
fecisti quod^ prius orbis erat" — even
Rome had her Catullus, her Lucretius,
her Virgil, and her Tacitus. When
Western Europe woke up to its new
life, with the discovery of America and
of the Cape route, which removed the
center of gravity of civilization from
the Mediterranean to the Atlantic basin,
from Rome and Florence to Paris and
London, England had her Shakespeare,
her Spenser, her Sydney, and her
Bacon. We live now at the very crisis
of another and similar great expansive
mundane movement. As civilization
once widened from the ^geau to Great
Greece and Sicily; again from the
eastern basin of the inland sea to the
Mediterranean at large and peninsular
Europe; and once more, from the
Mediterranean itself, right about face,
to the Atlantic coasts of either con-
tinent from Spain and Scotland to
Virginia and Mexico; so now, it is
widening yet another time to include
California, Japan^ Australia, New
Zealand, the whole Pacific, the South
Sea Islands, the entire stretch of Africa,
of America, of China, and of India.
Our relations with all the maritime or
accessible world have undergone a
complete change; England has carried
her landmarks to the ends of the earth;
'Atlantic cables, Pacific railways, Suez
canals, Mont Cenis tunnels, have
brought us nearer by five thousand
miles to everybody everywhere. We
ran across to Chicago for a summer
holiday; drop in at Delhi for a Christ-
mas vacation; cruise in tfie Sunbeam
among the Pacific archipelagos; picnic
under arms among the Boers and
Zulus. Our Edwins are cowboys on
American plains; our Angelinas Red
Cross sisters in Bulgarian villages; our
J^orvals feed their flocks among New
Zealand sheep walks; our Gileses and
our Hodges sow fall wheat on Mani-
toban prairies; our Tommy Atkins
discourses familiarly at the village
pothouse of Suakim and the Cataracts,
of Majuba mountain and the Khyber
Pass. Everywhere our sphere has
rapidly widened from the four sea walls
of the isle of Britain to the great
oceans that gird and connect the con-
tinents of our planet.
•The psychical expansion exceeds
even the physical ; our outlook on the
cosmos has widened yet faster than our
outlook on the material world around
us. Evolution has been a peculiarly
English idea: and it has brought us
into relations with sun and star, with
plant and animal, with matter and
energy, with the inmost core and back-
ground of things, in a way that neither
Plato nor Aristotle, Moses nor Augus-
tine, Descartes nor Liebnitz," Kant nor
Fichte, Hegel nor Schopenhauer, ever
before brought us. Our ideas have
indeed widened with the process of the
suns. New beliefs and new impulses
gather strength and head within us;
a larger utterance follows as of course;
literature and science echo the age:
an age that rolls down the abysses of
time as conscious as ours docs, can-
not fail to pour forth its full heart
in profuse strains of unpremeditated
cosmical music. The present is richer
far in genius than the past: the future
bears within it the * 'promise and
potency" of a still richer and nobler
harvest than the present. — The Fori-
nightly Review,
ROBERT EDWARD LEE.
669
ROBERT EDWARD LEE.*
The history of the war between the
Northern and Southern States of North
America is yet to be written. General
Long's work on the great Confederate
general is a contribution toward the
history of that grand but unsuccessful
struggle by the seceding States to shake
off ail political connection with the
LTnion Government. It will be read
with incerest as coming from the pen
of one who was' Lee's military secre-
tary, and its straightforward, soldier-
Jikcstyle u ill commend it to all readers.
It is not my intention to enter upon
any narrative of the events which led
to that fratricidal war. The unpreju-
diced outsider will generally admit the
sovereign right, both historical and
legal, which each State possessed under
the Constitution, to leave the Union
when its people thought fit to do so.
At the same time, of Englishmen who
believe that "union is strength," and
who are themselves determined that
no dismemberment of their own em-
pire shall be allowed, few will find fault
with the men of the North for their
manly determination, come what might,
to resist every effort of their brothers
in the South to break up the Union.
It was but natural that all Americans
should be proud of the empire which
the military genius of General Wash
ington had created, despite the efforts
of England to retain her Colonies.
It is my wish to give a short outline
of General Lee's life, and to describe
him as I saw him in the autumn of
1862, when at the head of proud an4^
victorious troops he smiled at the no-
tion of defeat by any army that could
be sent against him. I desire to make
known to the reader not only the re-
nowned soldier, whom I believe to
* Memoin of Robert B. Lee ; hU Military and Per-
sonal Hiet(«ry. By General JL h. Long and General
MarcuB J. Wright. 1886.
have l^een the greatest of his a^, but
to give some insight into the character
of one whom I have always considered
the most perfect man I ever met.
Twenty-one years have passed since the
great Secession war ended, but even
still, angi*y remembrances of it prevent
Americans from taking an impartial
view of the contest, and of those who
were the leaders in it. Outsiders can
best weigh and determine the merits of
the chief actors on both sides, but if in
this attempt to estimate General ee's
character I offend any one by the out-
spoken expression of my opinions, I
hope I may be forgiven. On one side I
can see, in the clogged determination
of the North persevered in to the end
through years of recurring failure, the
spirit for which the men of Britain
have always been remarkable. It is a
virtue to which the United States owed
its birth in the last century, and its
preservation in 1865. It is the quality
to which the Anglo-Saxon race is most
indebted for its great position in the
world. On the other hand, I can re-
cognize the chivalrous valor of 'those,
gallant men whom Lee led to victory:
who fought not only for fatlierland
and in defence of home, but for those
rights most prized by free men. Wash-
ington's stalwart soldiers were styled
rebels by our king and his ministeiii^
and in like manner the men who wore
the gray uniform of the Southern Con-
federacy were denounced as rebels from
the banks of the Potomac to the head
waters of the St.- Lawrence. Lee's
soldiers, well versed as all Americans
are in the history of their- forefathers'
struggle against King George the Third,
and believing firmly in the justice ol
their cause, saw the same virtue in one
rebellion that was to be found in the
other. This was a point upon which,
during my stay in Virginia in 186:;^. I
found every Southerner laid the gre?* * ' t
stress. It is a feeling that as yet ....j
690
THE LIBRARY MAGAZINE.
not been fully acknowledged by writere
on tne Northern side.
"Rebellion, foul dishonoring word,
Wbose wrongful blight so oft Ixath stained
The holiest cause that tongue or sword
Of mortal ever lost or gainea.
How many a spirit bom to bless
Ilath sunk beneath thy wiiliering name,
Whom but a day's, an hour's success,
Had wafted to eternal fame.'*
As a looker-on, I feel, that both par-
ties in the war have so much to be
proud of, that both can afford to hear
what impartial Englishmen or foreign-
ers have to say about it; Inflated and
bubble reputations were .acquired dur-
ing its progress, few of which will bear
the test of time. The idol momentarily
set up, often for political reasons,
crumbles in time into the dust from
which its limbs were perhaps originally
moulded. To me, however, two figures
stand out in that history towering
above all others, both cast in hard
metal that will be forever proof against
the belittling efforts of all future de-
tractors. One, General Lee, the great
soldier: the other, Mr. Lincoln, the
far-seeing statesman of iron will, of un-
flinching determination. Each is a
good representative of the genius that
characterized his country. As I study
the history of the Secession war, these
seem to me the two men who influenc-
ed it most, and who will be recognized
as its greatest heroes when future gen-
erations of American historians record
its stirring events with impartiality.
General Lee came from the class of
landed gentry that has furnished Eng-
land at all times with her most able and
distinguished leaders. The first of his
family who went to America was Rich-
ard Lice, who in 1641 became Colonial
Secretary to the Governor of Virginia.
The family settled in Westmoreland^
one of the most lovely counties in thttk
historic state, and members of it from
time to time held high positions in the
government. Several of the family
distinguished themselves during the
War of Independence, amongst whom
was Henry, the* ftitlwr of General Rob-
ert Lee. He raised a n^ounted corps
known as "Lee's Legion,'* in command
of which he obtained the reputation
of being an able and gallant soldier.
He was nicknamed bv his comrades.
"Light Horse Harry.' He was three
times Governor of his native State. To
him is attributed the authorship of
the eulogy on General Washington, in
whicB occurs the so-often-quoted sen-
tence, "First in war, first in peace,
and first in the hearts of his country-
men," praise tliat M'ith equal truth
might have been subsequently applied
to his own distinguished son.
The subject of this slight sketch,
Robert Edward Lee, was. horn January
9th, 1807, at the family place of Strat-
ford, in the county of Westmoreland,
State of Virginia. Wlwen only a few
years old his parents moved to the small
town of Alexandria, which is on the
right bank of the Potomac river, nearly
opposite Waslungton, but a littli below
it.
He was but a T)oy of eleven when
his father died, leaving his famiJy in
straitened circumslaiK^cs. Like nmnv
»
other great comnuuiders, he was in
consequeiKje bron;;Iit np in compara-
tive poverty, a condition which has
been pronouneed by tlic .greatest of
them as the best training for soldiers.
During his eariyyears he attended a day-
school tiear his home in AlexandrJuL
He was thus Hble 'in liis leisure hours
to help his invalid mother in all hex
household concerns, and to afford her
that watchful c<ixe which, owing to her
verv xlelicate health, she so mucn need-
ed. She was a clever, highly-gifted
woman, and by her 'fond care his char-
acter W416 formed an(l stamped mth
honest truthfulness. By lier he was
taught never to forget that he was well-
ROBERT EDWARD LEE.
691
bom, and that, as a gentleman, honor
must be his guiding star through life.
It was from her lips he learnt his Bible,
from her teaching" he drank in the sin-
cere belief in revealed religion which
he never lost. It was she who imbued
her great son with an ineradicable be-
lief in the efficacy of prater, and in the
reality of God's interposition in the
every-day affairs of the true believer.
No son ever returned a mother's love
with more heartfelt intensity. She
Vas his idol, and he worshiped her
with the deep-seated, inborn love which
is known onlj to the son in whom filial
affection is strengthened by respect and.
personal admiration for the woman who
bore him. He was her all in all, or, as
she described it, he was both son and
daughter to her. He watched over her
in weary hours of pain, and served her
with all that soft tenderness which was
fiuch a marked trait in the character of
this great, stem leader of men.
He seems to have been throughout his
boyhood and early youth perfect in dis-
position, in bearing, and in conduct-^-
a model of all that was noble, honor-
able, and manly. Of the early life of
very few great men can this be said.
Many who have left behind the greatest
reputations for usefulness, in whom
middle age was a model of virtue and
perhaps of noble self-denial, began their
career in a whirlwind of wild excess.
Often, again, we find that, like Nero,
the virtuous youth de%'elops into the
middle-aged fiend, who leaves behind
him a name to be execrated for all
time. It would be difficult to find in
history a great man, be he soldier or
statesman, with a character so irre-
profichable throughout his whole life as
that which in boyhood, youth, man-
liood, and to his death, distinguished
Robert Lee from all contemporaries.
He «ntefed, th« military academy of
IVest Point at the age 6t eighteen,
where lie worked hard, became Mju-
taht of the cadet corps, and finally
graduated at the head of his class.
There he mastered the theory of war,
and studied the campaigns of the great
masters in that most ancient of all
sciences. Whatever he did, even as a
boy, he did thoroughly with order and
method. Even at this early age he was
the model Christian gentleman in
thought, word, and deed. Careful and
exact in the obedience he rendered his
superiors,, but remarkable for that dig-
nity of deportment which all through
his career struck strangers with admir-
ing respect.
He left West Point when tweaty-two,
having gained its highest honors, and
at once obtained a commission in the
Engineers. Two years afterward he
married the grand-daughter and heiress
of Mrs. Custis, whose ;ecoud Husband
had been General Washiiigton, but by
whom she left no children. It was a
great match for a poor subaltern offi-
cer, as his wife was heiress to a very
extensive property and to a large num-
ber of slaves. She was clever, very well
educated, and a general favorite: he
was handsome, tall, well made, with a
graceful figure, and a good rider: his
manners were at once easy and captiva-
ting. These young people had long
known one another, and each was the
other's first love. She brought with
her as part of her fortune Genei'al
Washington's beautiful property of Ar-
lington, situated od tho picturesque
wooded heights that overhang the
Potomac r'^ver, opposite the capital to
which the great \\ ashingten had givea
his name. In talking to me of the
Northern troops, whose conduct in Vir-
ginia was then denounced by every lo-
cal paper, no bitter expression pasised
hie lips, but tears filled his eyes as he
refen-ed to the destruction of his place
that had been the cherished .home of
the father of the United States. He
could forgive their cutting down hLs
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trees^ their wanton conyersion of his
pleasure grounds into a grave-yard;
out he could never forget their reck-
less plunder of all the camp equipment
and other relics of General Washington
that Arlington House had contained.
Robert Lee first saw active service
during the American war with Mexico
in 1846, where he was wounded, and
evinced a remarkable talent for war
that brought himself prominently into
notice. He wau afterward engaged in
operations against hostile Indians, and
obtained the reputation in his army of
being an able officer of great promise.
General Scott, then the general of
greatest repute in the United States,
was especially attracted by the zeal and
soldierly instinct of the young captain
of Engineers, and frequently employed
him on distant expeditions that requir-
ed cool nerve, confidence, and plenty of
common sense. It is a. cul'ious fact
that throughout the Mexican war Gen-
eral Scott in his dispatches and reports
made frequent mention of three offi-
cor^Lee, Beauregard, and McClellan
— Whose names became household words
in America afterward, during the great
Southern struggle for independence.
General Scott had the highest opinion
of Lee's military genius, and did not
hesitate to ascribe much of his success
in Mexico as due to Lee's "skill, valor,
and undaunted energy. *' Indeed
subsequently, when the day came that
these two men should part, each to take
a different side in the horrible contest
before them. General Scott is said to
have urged Mr. Lincoln's Government
to secure Lee at any price, alleging he
"would be worth fifty thousand men
to them." His valuable services were
duly recognized at Washington by more
than one step of brevet promotion: he
obtained the rank of colonel, and was
given command of a cavalry regiment
shortly afterward.
I must now pass to the most impor-
tant epoch of his life, when the Ktoth-
em States left the Union and set up a
government of their own. Mr. Lin-
coln was in 1860 elected President of
the United States in the Abolitionist
interest. Both parties were 6i> angry
that thoughtful men soon began to see
war alone could end this bitter dispute.
Shipwreck was before the vessel of
state, which General Washington had
built and guided with so much oxtq
during his long and hard-fought con-
test. Civil war stared the American
citizen in the face, and Lee's heart wa^
well nigh broken at the prospect.
Early in 1861 the seven Cotton Statt^
passed Acts declaring their withdrawal
irom the Union, and their establish-
ment of an independent republic, un-
der the title of "The Confederate
States of America." This declaration
of independence was in reality a revolu-
tion: war alone could ever again bring
all the States together.
Lee viewed this secession with hor-
ror. Until the month of April — when
Virginia, his own dearly- cherished
State, joined the Confederacy — he
clunff fondly to the hope that the gulf
which separate<l the iforth from the
South might yet be bridged over. He
believed the dissolution oi the Union to
be a dire calamity not only for his own
country, but for civilization and all
mankind. "Still," he said, "a Union
that can only be maintained by swords
and bayonets and in which strife and
civil war are to take the place of
brotherly love and kindness, has no
charm for me." In common with all
Southerners he firmly believed that
each of the old States had a le^l and
indisputable right by its individual
Constitution, and by Us act of Union,
to leave at will the Great Union into
which each had separately entered as a
Sovereign State. This was with him
an article of faith of which he was as
sure as of any Divine truths he found
ROBERT EDWARD LEE.
698
in the Bible/ This fact must be kept
always in mind by those who 'would
rightly understand his ,character, or
the course he pursued in 1861, He
loved the Union for which his father
and family in the previous century
had fought so hard and done so much.
But he loved his own State still more.
She was the Sovereign to whom in the
first place he owed allegiance, and
whose orders, as expressed through her
legally-constituted government, he was,
he felt, bound in law, in honor, and
in love to obey withc^ut doubt or hesita-
tion. This belief was the mainspring
that kept the Southern Confederacy
going, as it was also the corner-stone
of its constitution. In April, 1861,
at Fort Sumter, Charleston Harbor,
the first shot was fired in a war that
was only ended in April, 1865, by the
surrender of General's Lee's army
at Appomattox Court House in Vir-
ginia. In duration it is the longest
w^ar waged since the great Napoleon's
power was finally crushed at Waterloo.
As the heroic struggle of a small popu-
lation that was cut off from all outside
help against a great, populous and very
rich Kepublic, with every market in
the world open to it, and to whom all
Europe was a recruiting ground, this
Secession war stands out prominently
in the history of the world. When the
vast numbers of men put into the field
by the Northern States, and the scale
upon which their operations were car-
ried on, are duly considered, it must be
regarded as a war fully equal in mag-
nitude to the successful invasion of
France by Germany in 1870. If the
mind be allowed to speculate on the
course that events will take in centuries
to come, as they flow surely on with
varying swiftness to the ocean of the
unknown future, the influence which
the result of this Confederate war is
bound to exercise upon man's future
history will seem very great. Think
of what a power the ^-United States
will be in another cexJiMry! Of what it
will be in the twenty-first century of
the Christian era! If, as many believe,
China is destined to absorb all Asia,
and then to overrun Europe, may it
not be in the possible future that Ar-
mageddon, the fini:l contest between
lieathendojn and Christianity, may be
fought out between China and North
America? Had secession been victo-
rious, it is tolerably certain that the
United States would have broken up
still further, and instead of the present
magnificent and English-speaking em-
pire, we should now see in its place a
number of small powers with separate
interests.
Most certainly it was the existence
of slavery in the South that gave rise
to the bitter antagonism of feeling
which led to secession. But it was
not to secure emancipation that the
North took up arms, although during
the progress of the war Mr. Lincoln
proclaimed it, for the purpose of strik-
ing his enemy a serious blow. Lee
hated slavery, but, as he explained to
me, he thought it wicke<l to give free-
dom suddenly to some millions of peo-
ple who were incapable of using it with
profit to themselves or the State. He
assured me he had long intended to
gradually give his slaves their liberty.
He believ^ the institution to be a
moral and political evil, and more hurt-
ful to the white than to the black man.
He had a strong affection for the negro,
but he deprecated any sudden or violent
interference on the part of the State
between master and slave. Nothing
would have induced him to fight for the
continuance of slavery: indeed he de-
clared that had he owned every slave
in the South, he would willingly give
them all up, if by so doing he could
preserve the Union. He was opposed
to secession, and to prevent it he would
willingly sacrifice everything except
8d4
THE LIBRARY MAGAZINE.
honor and duty,, which forbid him to
desert his State. When in April, 1861,
she formally and by an act of her Leg-
islature l^ft the Union, he resigned his
commission in the United States army
With the intention of retiring into pri-
vate life. He endeavored to choose
what was right.. Every personal inter-
est bid him throw in his lot with the
Union. His property lay so close to'
Washington that it was certain to be
destroyed and swept of every slave, as
belonging to a rebel. But the die was
cast: he forsook everything for princi-
?le and the stern duty it entailed.
*hen came that final temptation which
opened out before him a vista of power
and importance greater than that which
any man since Wasliington had held in
America. General Long's book proves
beyond all further doubt that he was
offered the post of commander-in-chief
of the Federal army. General Scott,
his great friend and leader, whom he
loved and respected, then commanding
that ai'my, used all his influence to
persuade him to throw in his lot with
the North, but to no purpose. Noth-
ing would induce him to have any part
in the invasion of his own State, much
as he abhorred the war into which he
felt she was rushing. His love of
country, bis unselfish patriotism, caus-
ed him to relinquish homCj fortune, a
certain future, in fact everything for
her sake.
He was not, however, to remain a
spectator of the coming conflict: he
was too well known to his conn try aien
in Virginia as the officer in whom the
Federal army had most confidence.
The Stiftte of Virginia appointed him
major-general and commander-in-cliief
of all her military forjces. In open and
crowded convention he formally accept-
ed, this position, saying, with all that
dignity and ^race of manner which dis-
tinguished him, that he did so 'trust-
ing iu Almighty God, an approving
conscience, and the aid of my fellow-
citizens/" The scene was most im-
pressive: there were present all the
leading men of Virginia, and represen-
tatives of all the first families in a State
where great store was attached to gentle
birth, and where society was very ex-
clusive. General Lee's presence com-
manded respect, even from strangers,
by a calm self-possessed dignity, the
like of which I have never seen in other
men. Naturally of strong passions, ho
kept them under perfect control by that
iron and determined will, of which his
expression and his face gave evidence.
As this tall, handsome soldier stood be-
fore his countrymen, he was the picture
of the ideal patriot, unconscious and
self-possessed in his strength: he in-
dulged in no theatrical display of feel-
ing: there was in his fa<:e and about
him that placid resolve which bespoke
great confidence iu self, and which in
his case — one knows not how — quickly
communicated its magnetic influence to
others.
He was then just fifty-four yearg old,
the age of Marlborough when he de-
stroyed the French army at Blenheim:
in many ways and on many points
these two great men much resembled
each other. Both were of a dignified
and commanding exterior: eminently
handsome, with a .figure tall, graceful,
and erect, whilst a muscular, square-
built frame bespoke great activity of
body. The charm of manner, which I
have mentioned as very winning in
Lee, was possessed in the highest de-
gree by Marlborough. Both, at the
outset of their great career of victory,
were regarded as oss«ntially national
commanders. Both had mai-ried young,
and were faithful husbands and devot-
ed fathers. Both had in all their cam-
paigns the same belief in an ever-watch-
ful Providence, in whose help they
trusted implicitly, and for whose inter-
position they prayed M all ti nies. They
ROBERT EDWARD . LEE.
OiW^
were gifted with the same military
instinct, the same genius for war. The
power of fascinating tliose with whom
they were associated, the spell which
they cast over their soldiers, who believ-
ed almost snperstitiously in their cer-
tainty of victory, their contempt of
danger, their daring courage, consti-
tute a parallel that is difficult to equal
between any other two great men of
modern times.
From the first Lee anticipated a long
and bloody struggle, although from the
bombastic oratory of self- elected politi-
cians and patriots the people were led
to believe that the whole business would
be settled in a few weeks. This folly
led to a serious evil, namely, the enlist-
ment of soldiers for only ninety days,
lice, who understood war, pleaded in
favor of the engagement being for the
term of the war, but he pleaded in
vain. To add to his militaiy difficul-
ties, the politician insisled upon the
officers being elected by their men.
This was a point which, in describing
to me the constitution of his army, Lee
most deplored. When war bursts upon
a country unused to that ordeal, and
therefore unskilled in prepariji^: for it^
the frothy babbling of politicians too
often forces the nation into silly meas-
ures to its serious injury during the
ensuing operations. That no great
'military success can be achieved Quick-
ly by an improvized army is a lesson
that of all others is made most clear, by
the narrative of this war on both sides.
All through its earlier phases, the
press, both Northern and Southern,
called loudly, and oftentimes angrily,
for quick results. It is this impa-
tience of the people, which the press is
able to empbiisize so strongly, that-
drives many weak generals into im-
mature action. Lee, as well as others
at this time, had to submit to the
sneers which foolish men circulated
widely in the daily newspapers. It'
is quite certain that. under the existing
condition of things no Fabius would
be tolerated, and that the far-seeing .
military policy which triumphed at
Torres Vedras would not be submitted
to by the English public of ' to-day.
Lee was not, however, a man whom any
amount of irresponsible writing could
force beyond the pace he knew to be
most conducive to ultimate success.
The formation of an army with the
means alone at his disposal was a colos-
sal task. Everything had to be created
by this exti-aordinary man. The South
was an agricultural, not a manufactur-
ing coiuitry, and the resources of for-
eign lands were denied it by the block- .
ade of its ports maintained by the Heel
of the United States. Lee was a thor-
ough man of Business, quick in decis- .
ion, yet methodical in au he did. He
knew what he wanted. He knew what
an army should be, and how it should
be organized, both in a purely military .
as well as an administrative sen^c. In
abont two months he had created a lit-
tle army of fifty thousiuid men, ani-
mated by a lofty patriotism and courage
that made them unconquerable by any
similarly constituted army. In an-
other month, this army at Bull's Bun""
fained a complete victory over the
Northern invaders, who were driven
back across the Potomac like herds of
frightened slMjep. As the Federals
ran, they threw away their arms, and
everything— guns, tents, wa;][ons, etc. —
was abandoned to the victors. The
arms, ammunition, and equipment then
taken were real godsends to those en-
gaged in the organization of the South-
ern armies. Thenceforwai'd a battle to
the Confederates meant a new supply of
evervthing an army requ i red . It may be
truthfully said, that practically the Gov-
vemment at Washington haito provide
and pay for the arms and cmiipment
of its enemies as well as for all thut its
own enormous armJles required.
e9o
THE LIBRARY MAGAZINE.
The day I presented myself in Gen-
eral Lee's camp, as I stood at the door
of his tent awaiting admission^ I was
amused to find it stamped as belonging
to a colonel of a New Jersey'regiment.
I remarked upon this to General Lee,
who laughingly said, "Yes, I think you
will find that all our tents, guns, and
even the men's pouches are similarly
marked as having belonged to the
United States army." Some time,
afterward, when General Pope and hiq
large invading army had been sent back
flying across the 5laryland frontier, I
overheard this conversation between
two Confederate soldiers: **Have you
hear the news? Lee has resigned!"
"Good G !" was, the reply, "What
for?" "He has resigned because he says
he cannot feed and supply his army
any longer, now that his commissary,
General Pope, has been removed."
Mr. Lincoln had iust dismissed General
Pope, replacing nim by General Mc-
Clellan.
The Confederates did not follow up
their victory at Bull's Run.- A rapid
and daring advance would have given
them possession of AVashington, their
enemy s capital. Political considera-
tions at Richmond were allowed to out-
weigh the very evident military expe-
diency of reaping a solid advantage
from this their first great success.
Often afterward, when this attempt to
allay the angry feelings of the North
against the Act of Secession had entire-
ly failed, was this action of their poli-
tical Tuhixa lamented by the Confeder-
ate commanders.
In this article to attempt even ^
sketch of the subsequent military
operations is "not to be thought of.
Both sides fought well, and both have
such true reason to be proud of their
achievements that they can now afford
to hear the professional criticisms of
their English Iriends in the same spirit
that we Britishers have learnt to read
of the many defeats inflicted upon our
arms by General Washington.
What most strikes the regular soldier
in these campaigns of General Lee is
the inefficient manner in which both
he and his opponents were often served
by their subordinate commanders, and
how badly the staff and outpost work
generally was performed on both sides.
It is must difficult to move with any
effective precision young armies consti-
tuted as these were during this war.
The direction and movement of large
bodies of newly-raised troops, even
when victorious, is never easy, is often
impossible. Over and over again was
the South apparently "within a stone's
throw of independence," as it has been
many times remarked, when, from
want of a thoroughly good staff to or-
ganize pursuit, the occasion was lost,
and the enemy allowed *to escape.
Lee's combinations to secure victory
were the conceptions of a truly great
strategist, and, when they had been
effected, his tactics were" also almost
always everything that could be desired
up to the moment of victory, but there
his action seemed to stop abruptly.
Was ever an army so hopelessly at the
mercy of anot^ier as that of MeClellan
when he began his retreat to Harri-
son's Landing after the seven days'
fighting around Richmond? What
commander could wish to have his foe
in a "tighter place" than Burnside was
in after his disastrous attack upon Lee
at Fredericksburg? Yet in both in-
stances the Northern commander got
safely away, and other similar instances
could be mentioned. The critical mil-
itary student of this war wlio knows
the power which repilar troops, well-
officered and well-directed by a thor-
oughly efficient staff, place in the
hands^^pf an able general, and who has
acquired an intimate and complete
knowledge of what these two contend-
ing American armies were really like^
ROBERT EDWARD LER
697
will, I think, agree that from first to
last the co-operation of even one army
corps of regular troops would have
given complete victory to which ever
side it fought on. I felt this when I
visited the South, and during the pro-
cess of the war I heard the same opin-
ion expressed by many others who had
inspected the contending armies. I
say this with no wish to detract in any
way from the courage or other fighting
qualities of the troops engaged. I
yield to none in my admiration of their
warlike achievements, but I cannot
blind myself to the hyperbole of writers
who refer to these armies as the finest
that have ever existed.
Those who know how difficult it is
to supply onr own militia and volunteer
forces with efficient officers can appre-
ciate what difficulties General Lee had
to overcome in the formation of the
army he so often led to victory. He
had about him able assistants, who,
like himself, had received an excellent
military education at West Point. To
the experienced soldier it is no matter
of surprise, but to the general reader
it will be of interest to know that, on
either side in this war, almost every
genercal whose name will be remember-
ed in the future had been educated
M that military school, and had been
trained in the old regular army of the
United States. In talking to me of
all the Federal generals, Lee mentioned
McClellan with most respect and re-
gard. He spoke bitterly of none-^
remarkable fact, as at that time men
on both sides were wont to heap the
most violent terms of abuse upon their
respective enemies. He thus reproved
a clergyman who had spoken in his
sermon very bitterly of their enemies:
— ''I have fought against the people of
the North because I believed they were
seeking to wrest from the South her
dearest rights; but I have never cher-
ished toward them bitter or vindictive
feelings, and I have never seen the day
when I did not pray for them.^*
I asked him now many men he had
at the battle of Antietam, from wjiich
he had then recently returned. He
t^id he had never had, during that
whole, day, more than about thirty
thousand men in line, although he had
behind him a small army of tired
troops and of shoeless stragglers who
never came up during the battle. He
estimated McClellan 's army at about
one hundred thousand men. A friend
of mine, who at that same time was at
the Federal headquarters, there made
similar inquiries. General McOlellan's
reply corroborated the correctness of
Lee's estimate of the Federal numbers
at Antietam, but he said he thought
the Confederate army was a little
stronger than that under his command.
I mention this because both those gen-
erals were most truthful men, and
whatever they stated can be implicitly
relied on. I also refer to it because the
usual proportion throughout the war
between tna contending sides in each
action ranged from about twice to three
times more Federals than there were
Confederates engaged. With reference
to the relative numbers employed on
both sides, the following amusing story
was told to me at the time. A deputa-
tion from some^of the New England
States had attended at the White House,
and laid their business before the Presi-
dent. As they were leaving Mr. Lin-
coln's room one of the delegates turned
round and said: "Mr. President, 1
should very much like to know what
you reckon to be the number of rebels
in arms against us." Mr. Lincoln,
without a moment's hesitation, replied:
**Sir, I have the best possible reason
for knowing the number to be one mil-
lion of men, for whenever one of our
generals engages a rebel army he reports
that he baa encountefM a force twice
his strength: now I know we have half
(M6
THB :LIB]UBT MAOAZO^B.
a million of Boldiera in th^ field, so I
am bound to believe the rebels have
twice that number, " .^
As a stucleiit of war I would fain
linger over the intei'estin^ lessons to
be learnt from Lee's campaigns: of the
Siime race as both belligerents, I could
with tho utmost pleasure dwell upon
the many brilliant feats* of arms on
both sides; but I cannot do so here.
The end came at last, when the well-
supplied North, rich enough to pa}'
recruits, no matter, where "they came
from, a bounty of over five hundred
dollars a liead, triumphed- over an ex-
hausted Soutli, hemmed in on all sides,
and even cut off from all communica-
tion with the outside world. Q'he des-
perate, though drawn bat*^le of Gettys-
burg was the death-knell of Southern
independence; and General Shernmn's
splendid but almost unopposed Inarch
to the sea showed the world that all
further resistance on the part of the
Confederate States could only be a
profitless waste of blood. In the thirty-
five days of fighting near. Richmond
which ended the war of 1865, General
Grant's army numbered one hundred
and ninety tliousand, that of Lee only
fifty one thousiuid men. Every man
lost by the former was easily replaced,
but an exhausted South could find no
more soldiers, **The right of self-
government," which Washington 'Won,
and for which Lee fought, was no lon-
ger to be a watchword to stir men's
blood in the United States. The South
was humbled and beaten by its own
flesh and blood in the North, ^nd it is
difficult to know which to admire most,
the good sense with which the result
was accepted in the so-called Confeder-
ate States, or the wise magnanimity dis-
j)layed by the victors. The wounds are
now heaJed on both sides: Northerners
and Southerners are now once more a
united people, with a future before them
to which no oth^r nation can aspire.
If the English-speaking people of the
earth caiinot all acknowledge the same
Sovereign, they can, and, I am snre
they will, at least combine to work in
the interests of truth and of peace, for
the good of mankind. The wise men
on both sides of the Atlantic will take
care to chase away all passing clouds
that may at any time throw even a
shadow of dispute or discord between
the two great families into which our
race is divided.
Like ,aU men, hee had his faults:
like ali the greatest of geaerals* he
sometimes made mistakes. His nntnre
shrank with such horror from the
dread of wounding the feeling* of
others, that upon occasions he left men
in positions of responsibility to which
their abilities were not equal. This
softness of heart, amiable as that qual-
ity may be, amounts to a crime in the
man intrusted with the disection of
public affairs at critical moments.
Lee's devotion to duty and great re-
spect for obedience seem at times to
have made him too subservient to those
charged with the. civil government of
his country. Ho carried out too literal-
ly the;orders of those whom the Con-
federate Constitution made his supe-
riors, although he must have known
them to be entirely ignorant of the
science of war. He appears to have
forgotten that ho was the great Revolu-
tionary Chief engaged in a great Revo-
lutionary war: that he was no mere
leader in a political struggle of parties
carried on wit bin the lines of an old,
well-established form of governments
It was very clear to many at tlie time as
it will be commonly acknowledged now,,
that the South could only hope to win
under the rule of a Military Dictator^
If General Washington had had'* Mr.
Davis over him, could be have accom-^
plished what he did? It will, I am
sure, be news to many that General
Lee was given the command over all
ROBERT EDWARD LEE.
em
the Confederate armiea a mouth or two
ouly before tLe final collapse; and
that the military policy of the South
was all throughout the war dictated by
Mr. Davis as President of the Confede-
rate States. Lee had no power to re-
ward soldiers or to promote officers.
It was Mr. Davis who selected the men
to command divisions iind armies. Is
it to be supposed that Cromwell, King
William the Third, Washington, or
Napoleon could have succeeded in the
revolutions with which their names are
identified, hud they submitted to the
will and authority of a politician as
Lee did to Mr. Davis?
Lee was opnosed to the final defence
of 'Richmond Tliat was urged upon him
for political, not military reasons. It
was a great strategic eiTor. General
Grant's large army of men was easily
fed, and its daily losses easily recruit-
ed from a near base; whereas if it had
been drawn fur into the interior after
the little army with which Lee en-
deavored to protect Richmond, its
fighting strength would have been
largely reduced by the detachments re-
quired to guard a long line of communi-
cations through a hostile country. It
is profitless, however, to speculate upon
what miglit have been, and the mili-
tary student must take these campaigns
as they were carried out. No fair, es-
timate of Lee as a general can be made
by a simple comparison of what he
achieved with that which Napoleon,
Wellington, or Von Moltke accomplish-
ed, unless due allowani'.e is made for
the ditfereuce in the nature of the
American armies, and of the armies
commanded and encountered by those
great leaders. They were at the head
of perfecMy organized, thoroughly
trained and well disciplined troops;
whilst Lee*8 soldiers, though gallant
and daring to a fault, lacked the mili-
tary cohesion and efficiency, the ti'ain-
ed company lead^r^, aiid the educated
staff which are only to be- found in a
regular army of long standing. A trial
heat between two jockeys mounted on ■
unti*ained horses may be interesting,
but no one would ever quote the ])or-
formance as an instance of great racing
speed.
Who shall ever fathom the depth of
Lee's anguish when the bitter end
came, and when, beaten down by sheer
force x)f numbers, and by absolutely
nothing else, he found hijuself obliged
to surrender! The handful of starv-
ing men remaining with him laid down
their arms, and the proud Confederacy
ceased to be. . Surely the crushing,
maddening anguish x>f awful sorrow is .
only known to the leader who has bo
failed to accomplish some lofty, some .
noble aim for which he has long totriven .
with might and main, with lieart and
soul — in the interests of king or of
country. A smiling face, a cheerful
manner, may conceal the sore place
from the eyes, possibly even from the .
knowledge of his friends; but there is
no healing for such a wound, - which
eats into the very heart of him who has
once received it.
General Lee survived the destruction .
of the Confederacy for five years, when,
at the age of si^^ty-three, and surround- .
ed by his family, life j&bbed slowly from
him. . Where else in history is a great
man to be foupd whose whole life waa <
one such blameless record qf duty, nobly
done? It was consistent in all its parts,
complete in all its relations. The most
perfect gentleman of a State long cele-
brated for its chivalry, he was just,
gentle, and generous, and child-like in
the simplicity of his character. Never
elated with success, he bore reverse,
and at last, complete overthrow, with
dignified resignation. Throughout this
long and cruel struggle his was all the
responsibility, but not the power that
should have accompanied it.
The fierce light which beats upon the
7M
THE LIBRARY MAGAZINE.
throne is as that of a nishlight in com-
parison with the electric glare which
our newspapers now focus upon the
public man in Lee's position. His
character has been subjected to that
ordeal, and who can point to any spot
upon it! His clear, sound judgment,
personal courage, untiring activity,
genius for war, and absolute devotion
to his State mark him out as a public
man, as a patriot to be forever remem-
bered by all Americans. His amiability
of disposition, deep sympathy with
those in pain or sorrow, nis love for
children, nice sense of personal honor
and genial courtesy endeared him to all
his friends. I shall never forget his
Bweet winning smile, nor his clear,
honest eyes that seemed to look into
your heart while they searched your
brain. I have met many of the great
men of my time, but Lee alone impress-
ed me with the feeling that I was m the
presence of a man who was cast in a
grander mould, and made of different
and of finer metal than all other men.
He is stamped upon my memory as a
being apart and superior to all others
in every way: a man with whom none
I e\er Knew, and very few of whom I
have read, are worthy to be classed. 1
have met but two men who realize my
ideas of what a true hero should be:
my friend Charles Gordon was one,
General Lee was the other.
The following lines seem written for
him:
"Who is the honest man?
He doth still and strongly good pursue.
To God. his country and himself most
true;
Who when 1 e comes to deal
With sick folk, women, those whom pas-
sions sway,
Allows for this, and keeps his constant
way.*'
When all the angry feelings roused
by Secession are buried with those
which existed when the Declaration of
Independence was written, when
Americans can review the history of
their last great rebellion" with calm im-
partiality, I believe all will admit that
General Lee towered far above all men
on either side in that struggle: I be-
lieve he will be regarded not only as the
most prominent figure of the Confed-
eracy, but as the great American of the
nineteenth century, whose statue is well
worthy to stand on an equal pedestal
with that of Washington, and whose
memory is equally worthy to be en-
shrined in the hearts of all his countrj*-
men. — General Lord Garnet Wol-
SELET, in Macmillan^s Magazine.
NINE UNPUBLISHED LETTERS
OF OLIVER CROMWELL.
Six of the following letters are from
the Egerton MSS. in the British
Museum (No. 2620). To these three
from newspapers and pamphlets of the
period have been added m order to sup-
plement certain of the letters printed
by Carlyle, and for convenience of ref-
erence.
I.
Mereurius Anlicus for 80 April 1645
describes Cromwell's attempt to storm Far-
ringdon un tUe morning of 30 April, and states
that Cromwell lost 200 killed, a captain, an
ensign, and 8 Boldiers prisoners, and had a
large nural)er of wounded. Under 1 May it
priut8 the following leller, which is in strik-
mg contrast to tlie two printed 'by Cariylc
(letters xxvi. xxvii.) *'Next morning Master
Cromwell sent this letter oZ tliankes to Lieu-
tenant Colouell Burgess.'*
Sir, — There shall bo no interruption
of your viewing and ffathering together
the dead bodies, and I doe acknowledge
it as a favour, your willingnesse to let
me dispose of them. Captaine Cannon
is but a Captaine, his Mayor is Smith
so farre as i know, but he is a stranger
to me^ I am confident he is bnt a
NIKE UNPUBLISHED LETTERS OF OLIVER CROMWELL.
m
Captaine^ Master Elmes but an Ancient^
I tnaiike you for your civility to them,
you may credit me in this, 1 rest
Your Servant
Oliveb Cromwell.
April 30.
If you accept of equall exchange I
shall perform my part.
ri.
Letter on behalf of John Lilburne^
My Lord, — You heere in • what a
flame theise westerne pajtes are, I
cannot but minde your Excellency
that the enimie are designing to sur-
prise many places, and wee shall still
play the aftergame. I thinke it of
absolute necessitye that some men bee
put into Bristoll, especially since
Chepstow IS taken, with which (as I
heered^ they hould correspondency.
Sir (?), Bristol must have a fixed
guarison of foote. I beseech you
recommend itt to the Parliament that
it may be donn, theere cannot bee lesse
then 600 men for itt. Leit Col Rolphe
wou^d bee a fitt man hee is able to give
helptt HVHho business by his Father
Skippon his interest and it would bee
well taken if your LordP would recom-
mend him, there is necessitye of speede
in mv opinion, the cittye desire it. I
take leave and rest
Your ex. most humble Servant
0 Cromwell
May 9th, 1648.
My Lord Lieut Col Blackmore is w***
mee, hee is a godly man and a good
souldier I beg a commission to make
him an Adjutant Gon^ to the Army.
Hee is verv able as most [?] ever were
in this amiy.'
'This letter is obviously directed to liOrd
Fairfax. Its place is between letters Iviii.
and Hx. in Carly]e*8. It was written bv Crom-
well on the march to Chepstow, whicti he
*?ached two days later.
III. •
Sir, — ^Wee have read your Declaration
heere and see in itt nothinge but what
is honest and becominge Christians and
honest men to say and offer, its good
to looke up to God who alonne is able
to sway hartes to agree to the good
and just thinges contained therein. I
verilye believe the honest partye in
Scotland will be satisfied in the just-
nesse thereof; however it wilbe good
that Will Rowe bee hastened with
instructions thither. I beseech you
command him (if it seems good to
your excell" iudgment]) to goe away
with all speede, what is tymely donn
herein njay prevent misunderstandings
in them. I hope to waite speedily
upon you, att least to begin my journey
upon Tuseday. Your owne regiment
wilbe cominge up. Soe will Okey,
mine Harrison's and some others the
two garrisons have men enow (if pro-
vided for) to doe that worke. Lambert
will looke to them I rest my Lord,
your excellency's most humble and
faythfull servant,
0 Cromwell
Nov. , 1648.
This letter — also to Fairfax — was apparently
written from Pontefract near the end oi
November, for it refers to the Army Remon-
strance and to Cromweirs approaching
intention of starting for headquarters.
IV.
Mr. Rush worth, — I desire you to
order as from the Gen^ Col Tomiinson'a
men now in Hantshire to remove more
westward and not to exact monies
before they goe. It beinge certified
that that uonntye hath payed all theire
monies. I desire you to give the
bearer the orders
I rest Your loving friend
0 Cbomwsll
I April 2Sih, 1649.
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THE IJBRARY MAGAZINE.
V.
This letter, from the Moderate, No. 54, July
17-24, 1649, is sufficiently explained by the
extract from that newspaper which precedes
it. "Our Commander in chief, fearing scar-
city of Provisions for the Souldiers, when they
lire come to tlie several Ports for Transporta-
tion, hath therefore directed his Letters to the
Chief Ju8tict»s of those several Counties; to
desire, Tliat tiiey will speedily cause Procla-
mution to be maHe, that there may be Markets
kept in the« several Villages, near Milford
Haven; which because short, and of publike
concern tncnt for those parts, take a true
<sopy thereof at large."
OentlemcTi, — ^Forasmnch as we are
VI.
• To Lord Fairfax.
May it please your Excellencye, — I
could not satMe mvselfe to otuitt this
oportiinitye, it rejoyceth mee to \\^re
of the prosperitye of your afPaires
wherein the good of all honest men is
soe much coiicerned, and indeed my
Lord such intemperate spirits beinge
suifered to break forth ai:d shew their
venbme, & vett from time to time to
be suppressed, shewes the same ^ood
God watcheth over you which hatli
gone [?] with you all alonge hither*^
to march by you, to ship for Ireland, and wil be with you to the end, I am
iind the Forces ingaged will stand in
need of Provisions for tbej» shipping;
and several Regiments having orders
irom me, to march to tlie Port of
order thereunto, -those are to desire.
That you will speedily cause Proclam-
ation to be made, or .publike notice
given in the several Miirket Towns,
within your Counties, or Association,
*That a free Market will be kept in the
several Villtiges, lying neer Milford
Haven, upon Tuesday the 31. of July
^.instant; and to be kei)t .daily, till all
the Forces be shipped, for 4iU sorts of
Provisions, both lor H(fl*se, and men;
And that all people, that bring such
'Provisions, shall have ready money
for whatsoever w6 buy. This 1 thought
fit to signifie, that if possible there
may be a sufficiency of Provisions, both
ior Accommodation erf the Forces, ^nd
. ^ase of the places adjacent to the'Haven
where so many Forces are to he.drawn
together.
Your affectionate Friend,
and Servant
O GitOKWSEL.
Bristol, July 21, 16^.
^For the Justicea of Peace of the
County, of — .*
verilye persuaded the discovery of
theise men's spirits makes them so
manifest that I hope at least the godly
shall not be deceaved by them, w"» wil
Milford Haven, and thereabouts; in be cause of much rejoycinge. Truely
my noble Lord mv prayers are for you,
and I trust shal bee that God will
still •cont.inew his presence and the
light of his countenance with you to
the end. The Lord shewes us gi*eat
mercy heere, indeed- IE§e, hee only gave
this strong towne of Wexfoi^^ft^o our
hands, the particulars I for|HB|cause
I have Hsppnt some pavns in writing
them to the Parl^. 1 have noe more
att pi*esent, but the tender of the iateg-
ritye and a^fiTection of
My Lord
Your excellencye^ most humble ser-
•vant 0 Cromwell
Octob 15 1649 Wexford
■ Sir, — If "by yoiif tavor -or interest S*
John Barlacye may obteyne any iiicor-
agement ,for his fbrepast services for
-the State, either fiaom Par*"^ or the
. Cou&cell of State in Flngkmd, «tid
that, any direction may.b^ given io
niee therein {,?] I shaUbe glad to be ^r-
vioea1}le to him in executinge their
commandes, ^and this>2 cnn assure your
Ero^lenoye "that the reducing t)f his
xeg^^ was not in the l^ist a xefiectioQ
NIKE UNPUBMSHBD LETTBRa OP OMVER CROMWELL.
708
npin him but to save the state a
charge'
This letter refert to th« late rising of the
Levellers at Oxford in September 1649. Sir
John Borlase, son of tlve lord justioe of the
same name, is the person mentioned in the
postscript. Tiie elder Sir John Borlase' died
in 1049.
VII.
For tilt rigJtt konoraMe William
LenflHiU Esq., Speaker of the Par-
lift?rfe?U of tlie Ccmmonwealth of
England, ^
Sir,— I beg your pardon for that I
writ by Paine the messenger that there
were taken prisoners of the evening in
Pife five or six hundred whereas upon
fuller information I find that there
were taken prisoners between fifteen
and sixteen hundred
I reraain. Sir,
Your most humble servant
0 CEOMWBUi
Lithgoto 22 July i65L
(From 'Several Proceedings in Par-
liament,' 24-31 July 1651.)
This letter corrects the one given by CJarlyle
as No. oixxv. The same paper gives a better
text of clxxiv. than the one copi^by Garlyle
froD* Kimbcr's Lift of QromweU.
VHI,
To Colonel Robert XillurTL
Sir, — Having some occasion to speake
with some godly ministerfl and Chris-
tians to accomodate the interest and to
beget a good uBderstanding ^tween
the people of God of different 'Judg-
ments in this nation; and remembenng
well you did onee hint to me some
purpose of Mr. Patrick Oilasbie's
thoughte to come up hither in order;
(as I suppose) to some what- relating to
the people of Ood in Scotland; I have
thought fit to require the ^ornming np
of mr. John Levinggton, » Mr. .^Pamck.
Gilasby, and Mr. John Meinzeis^ to
w^ purpose I have here iBcloaed sent
to each of them a L'® appointing them
the time of their appearance heese; I
desire you to speed their L""*" to them,
especially to Mr. John Meinzies who
is 8oe far lemote <at Aberdene, I desire
you to let them have xx£ a peice to
defray the charges of their lourney;
lett it be out of the Treasury m Scci-
iland, not doubting of yo' care and
dilligence herein, I rest
Yo' loving ffriend
GUVEK P.
Cockpitt 1th of March 1653
I desire you to continue yo 'care to
looke out after Middleton upon the
Coast for I heare he was driven back
by foule weatner. I desire you not to
make too publique the ends of sending
for these Gentlemen.
For the honble Coll Lilborne Commander
in chief e of the f orcesw in .Scotland. '
KEichard Cromwell to General Monk.
My Lord, — Although I cannot sup-
pose you altogether unacquainted with
my present condition, nor unsensible
of what my friends have represented to
•yon concerning it. Yet being urged
fay my present exigencies and necessi-
tated for some time of late to reti^
into hiding places to avoid arrests for
debts oontracted upon the public
account; I liave been encouraged from
the persuasion I have of your aifection
to me, and the op]X)rtumtie you now
have to show me kindness to adde thifi
request to the former solicitations of
my friends, thait when the Parliament
shall bee met y&u. <would make use <yf
your interest .on my behalf e tliat I hee
not left . liable to debts, which I Am
confident neither God nor conscience
^ean .... mine. I cannot but prom-
ise myself that when it shall be season-
able, I shall not want a faithful friend
4n you to' take effectual care of my
^oancemmenta; * having this persuasion
704
THE LIBRARY MAGAZINE.
of you, that as I cannot but thinke
myself unworthy of great things, so
you will not thinke mee worthy of
utter ruine,
My Lord, I am your affectionate
friend to serve you,
R. Cromwell.
April 18, 1660.
An earlier letter of Fleetwood to Monk, 14
Jiin. 16JS. asks his aid '.n behalf of that
distressed family of his late Highness whose
condiliou I think is as sad as any poore familie
in England, the debts contracted during the
government falling upon my Lord Richard
Cromwell. '— Egerton MSS. 2618. ■— C. H.
Firth, in 77ie Englinh HUtorieal Bmew
THE ENGLISH COUNTEY
PARSON.
What is trying in the country
parson's life is its isolation. That's a
very different thing from saying that
he lives a lonely life. The parson who
is conscientiously trying to do his duty
in a country parish occupies a unique
position. He is a man, and yet he must
he something more than man^ and
something less too. He must be more
than man in that he must be free from
human passions and human weaknesses^
or the whole neighborhood is shocked
by his fraiJty; he must be something
less than man in his tastes and amuse-
ments and way of life, or there will be
those who will be sure to denounce him
as a worldling who ought never to have
taken orders. If he be a man of birth
and refinement, he is sure to be report-
ed of as proud and haughty; if he be
not quite a gentleman, he will be
snubbed and flouted outrageously. The
average country parson and his family
has on;en to bear an amount of patron-
izing impertinence which is sometimes
very trying. Even the squire and the
parson do not always get on well to-
gether, and when they do not, the
parson is very much at the other's mcrcj
and may be thwarted and worried and
humiliated almost to any extent by a
powerful, ill-conditioned, and unscru-
pulous landed proprietor. But it is
from the come-aud-go people who hire
the country houses which their owners
are compelled to let, that we suffer
most. Not that this is always the case,
for it not unfrequently happens that the
change in the occupancy of a country
mansion is a clear gain socially, morally,
and intellectually to a whole neighbor-
hood— when, in the place of a necessi-
tous Squire Western, and his cubs of
sons and his half educated daughters,
drearily impecunious, but not the less
self -asserting and supercilious, we get a
family of gentle manners and culture
and accomplishments^ and lo! it is as
sunshine after rain. But sometimes
the new comers are a grievous infliction:
town-bred folk who emerge from the
back streets and have amassed money
by a new hair-wash or an improvement
in sticking-plaster. Such as these are
out of harmony with their temporary
surroundings: they giggle in the faces
of the farmers' daughters, ridicule the
speech and manners of the laborers and
their wives, and grumble at everything.
They cannot think of walking in the
dirty lanes, they are afraid of cows, and
call children" nasty little things, and
their hospitalities are very trying.
*^Come, my boy. Have a cut at the
venison. Don't be afraid. You shall
have a good dinner for once; shan't he,
my dear? and as much champagne as
you like to put inside you!" It was a
bottle-nosed Sir Gorgious Midas who
spoke, and his lady at the other end of
the table gave me a kindly wink as she
caught my eye. But the wine was
Gilby's, and not his best. These are the
people who demoralize our country
villages. They introduce a vulgarity
of tone quite indescribable, and the rap-
idity of the change wrought in the sen-
THE EKGLiSH OOlJltTRT PAiioOSr,
700
timents and language of the rnetios is
sometimes quite wonderful.
The people don't like these come-
and-go folk, but they get dazzled by
them notwithstanding; they resent the
airs which the footmen and ladies' maids
give themselves, but nevertheless they
envy them and think, * 'There's my
gal Polly — she'd be a lady if she was to
get into sich a house as that!" When
they hear that the ladies at the hall
play tennis on Sunday afternoons, the
old people are perplexed, and wonder
what the world is coming to; the boys
and girls begin to think that their iokiy
time IS near, when they too shall submit
to no restraint, and join the revel ront
of scoffers. The sour puritan snarls out
"Ah! there's your gentlefolks, they
don/^t want no religion, they don't — and
we don't want no gentlefolks!" For
your sour puritan somehow has always
tt lurking sympathv with the Socialist
Programme, and it s honey and nuts to
im to find out some new occasion for
venting his spleen at things that are.
But one and all look askance at the
parson, and inwardly chuckle that he is
not having a pleasant time of it. ' 'Our
Beverend^ been took down a bit, since
that voung gent at the Hall lit his ]pipe
in the church porch. 'That ain't
seemly,' says parson. 'Dunno about
that,' says the tother, 'but it seems
nice.'" Chorus, half -giggle, half-
sniggle.
Do not the scientists teach that no two
atoms are in absolute contact with each
other; that some interval separates every
molecule from its next of kin? Cer-
tainly this is inherent in the office and
function of the country parson, that he
is not quite in touch with any one in
his parish if he be a really earnest and
conscientious parson. He is too good
for the average happy-go-lucky fellow
who wants to be let alone. There is
nothing to gain by insulting him. ' 'He's
tha^ r*»tr-lM^e^ V ^Aji't seem to mind
nothing — only swearing at him I'* Yoto
cannot get him to take a side in a quar-
rel. He speaks out very unpleasant
truths in public and private. He occu-
pies a social position that is sometimes
anomalous. He has a provoking knadc
of taking things by the right nandle.
He does not believe in the almi^tgr
dollar, as men of sense ought to believe;
and he is usually in the right when it
comes to a dispute in a vestry meeting
because he is the only man in the parish
that thinks of pre^ring himself for the
discussion beforehand. This isolation
extends not merely to matters social
and intellectual; it is much more ob-
servable in the domain of sentiment.
A rustic cannot at all understand what
motive a man can possibly have for being
a bookworm; he suspects a student of
being engaged in some impious re-
searches. ' 'To hear that there Beverend
of ours in the pulpit you might think he
was all right. But, bless you! he ain't
same as other folks. He do keep a
horoscope top o' his house to look at the
stares and sich."
Not one man in a hundred of the
laborers reads a book, and only when
a book is new with a gaudy outside does
he seem to value it even as a chattel.
That anyone should ever have any con-
ceivable use for a big book is to him
incomprehensible.
"If I might be so bold, sir," said
Jabez, an intelligent father of a family
with some very bright children who
are "won'erful for'ard in their lam-
ing," "If I might be so bold, might I
ask if you've really read all these grit
books?" "No, Jabez; and I should
be a bigger dunce than I am if I ever
tried to. I keep them to use; they're
my tools, like your Spade and hoe.
What's that thing called that I saw in
your hand the other day when vou were
working at the draining job? i ou don't
often use that tool, I think, do yon '*
"Well> no. But then we don't gtv a
706
THE LIBRARY MAGAZINE.
1"ob o' draining now same as we used.
'. mean to say as a man may go ten years
at a stretch and lay a never a drain-
tile." "Well, then, how about the use
of his tools all this time?" Jabez smiled,
slowly put his hand to his head, saw
the point, and yet didn't see it. "But,
lawK sir! that's somehow different. I
can't see what you can du wi' a grit
book like this here." It was a massive
volume of Littr6's great dictionary,
which I bad just taken down to consult;
it certainly did look portentous. "Why,
Jabez, that's a dictionary — a French
dictionary. If I want to know all
about a French word, you know, I
look it up here. Sometimes I don't
find exactly what I want; then I go to
that book, which is another French
dictionary; and if . ..." I saw by
the blank look in honest Jabez's face
that it was aJl in vain. "Want to know
nil about French words. Why you ain't
agoing to fix no drain-tiles with them
sort o things. Now that du wholly pet
me aywt, that du."
I think no one who has not tried pain-
fully to lift and lead others can have
the least notion of the difficulty which
the country parson has to contend with
in the extreme thinness of the stratum
in which the rural intellect moves.
Since the schools have given more at-
tention to geography, and since emigra-
tion has brought us now and then some
entertaining letters from those who
have emigrated to "furren parts," the
people have slowly learnt to think of
a wider area of space than heretofore
they could imagine. Though even
now their notions of geography are
almost as vague as their notions of as-
tronomy. I have never seen a map in
an agricultural laborer's cottage.
But their absolute ignorance of history
amounts to an incapacity of conceiving
the reality of anything that may have
happened in past time. What their
grandfathers have told them, that is to
them history — everything before that is
not so much as fable; it is not romance,
it is a formless void, it is chaos. The
worst of it is that they have no curiosity
about the past. The same is true of
their knowledge of anvthing approach-
ing to the rudiments of physical science;
it simplv does not exist. A belief in
the Ptolemaic system is universal in
Arcady. I suspect that they think less
about these things than they did«
"That there old Gladstone, lawk!
he's a deep un he is! He's as deep as
the Pole Star he is!" said Solomon
Bunch to me one day. "Pole Star?"
1 asked in surprise. "Where is the
Pole Star, Sol?" "Lawks! I dunno;
I've heerd tell o' the Pole Star as the
deep un ever sin' I was a boy?"
It is this narrowness in their range
of ideas that makes it so hard for the
townsman to become an effective
speaker to the laborers. You could
not make a greater mistake than by
aflsuming you have only to use plain
language to out rustics. So far from
it, they love nothing better than sonor-
ous words, the longer the better. It is
when he attempts to make his audience
follow a chain of reasoning that the
orator fails most hopelessly, or when
he comes to his illustrations. TTie poor
people know so little, they read nothing,
their experience is so confined, that one
IS very hard jput to it to find a simile
that is intelligible.
"Young David stood before th«
monarch's throne. With harp in
hand he touched the -chords, like some
later Scald he sang his saga to King
Saul!" It really was rather fine — plain
and simple too, monosyllabic, terse,
and wifh-a musical sibillation. Unfor-
tunately one of the worthy preacher's
hearers told me afterward with some
displeasure that he "didn't hold wi'
David being all sing-son^n? and scold-
ing, he'd no opinion o that." The
stories of the queer mistakes which onr
THE ENGLISH COUNTRY PABSON.
r07
hearers make in interpreting our ser-
mons are simply enalessn sometimes
almost incredible. Nevertheless, no in-
vention of the most inveterate story-
teller could equal the facts which are
matters of weekly experience.
**As yow was a saying in your sar-
ment, 'tarnal mowing won't du wirout
tarnal making — yow mind that! yer
ses, an' I did mind it tu, an' we got up
4;hat hay surprising?" Mr. Perry had
just a little misconceived my words. I
had quoted from Philip Van Arteveldt.
"^'He that lacks time to mourn J' lacks
time to mend. Eternity mourns that. "
Not many months ago I was visiting
jsk good simple old man who wiis death-
stricken^ and had been Jong lingering
/on the verge bf the dark river. "I've
.been thinking sir, of that little hymn as
you said about the old devil when he
'Was took bad. I should like to hear
that again." I was equal to the oc-
casion.
" The devil was sicls— the de\il a^alnt would
be;
The devil got well^not a bit of a samt was
hel'*
lit was necessary to soften down the
ianguage of the. original!]
Is Uiat what you mean?" Yes! it
was that. ^^Well Fve .been a thinking
as if the old devil had laid a bit longer
•.and been icfflicted same as some on ^em,
lie'd a been the better for it. Ain't
there no more o' that there little hymn,
sir?"
The religious talk of our Arcadians is
sometimes* very trying — trying I mean
to any man with only too keen a sense
of the ludicrous, and who would not
for the world betray himself if he could
help it.
It is always better to let people wel-
come you as a friend ana neighbor,
rather than as a clergyman, oven at the
risk of being considered by the *^unco
guid'* as an Irreverent heathen. But
jou are often j)ulled up short by a re-
minder more or less reproaohfnl, that
if you have forgotten your vocation your
host has not; as thus: —
"Ever been to Tombland fair, Mrs.
Cawl?" Mrs. Cawl has a perennial
flow of words, which come from her
lips in a steady, unceasing, and deliber-
ate monotone, a slow trickle of verbiage
with never the semblance of a stop:
**Never been to no fairs sin' I was a
^irl bless the lord nor mean to ^xcept
once when my Betsy went to place and
father told me to take her to a show
and there was a giant and a dwarf
xiressed in a green petticoat like ii
monkey on an organ an' I ses to Betsy
my dear theys the works of the Lord
but they hadnH ought to be showed but
as the works of the Lord to be had m.
remembrance and don't you think sir
as when they shows the works of the
Lord they'd ought to begin with «
little prayer?'^
There is one salient drfect in the
East Anglian character which presents
an almost insuperable obstacle to the
country parson who is anxious to raise
the toTie of his people,- and to awaken ^
response wnen he appeals to their con-
sciences and affections. The East An-
glian is, of all thejnhabitants of these
islands, most wanting in native cpurtesy,
in delicacy of feeling, and in anything
remotely resembling romantic senti-
ment. The i^esult is that it is extremely
difficult, almost impossifele, to deal
with a genuine Norfolk man when he
is out of temper. How much of this
coarseness of mental fiber is to be cred-
ited to their Danish ancestry I know
not, but whenever I have noticed a
gleam of enthusiasm, I think 1 have
invariably found it among those who
had French Huguenot blood in their
veins- Always shrewd, the Norfolk
peasant is never tender; a wrong, real
or imagined, rankles within him
through a lifetime. He stubbornly
refuses to believe that hatred in hia
705
THE
JLiXx>xvixnx »*akurjv£ua.'^£t.
case is blameworthjjr. Befinement of
feeling he is quite incapable of^ and
without in the least wishing to be rude^
gross, or profane, he is often all three
at once, quite innocently, during five
minutes^ talk. I have had things said
to me by really good and well-meaning
men and women in Arcady that would
make susceptible people swoon. It
would have been quite idle to remon-
strate.- You might as well preach of
duty to an antelope. If you want to
make any impression or exercise any
influence for good upon your neigh-
bors, you must take them as you find
them, and not expect' too much of
them. You must work in faith, and
you must work upon the material that
presents itself. "The sower soweth
the word.'* The mistake we commit
so often is in assuming that because we
sow — ^which is our duty — therefore we
have a right to reap the crop and garner
it. "It CTOws to guerdon after-days."
Meanwhile we have such home truths
as the following thrown at us in the
most innocent manner:
Tree
score ?'^ Is that all you' be? Why
there's some folks as ^ud take you for a
hundred wi' that hair o' yourn?"
Mr. Snape spoke with an amount of
irritation which would have made an
outsider believe I was his deadliest foe;
yet we are really very good friends, and
the old man scolds me roundly if I am
long without going to look at him.
But he has quite a fierce repugnance to
gray hair. "You must take me as a I
am, Snape," I replied; "1 began to get
gray at thirty. Would you have me
dye my hair?" "Doyl Why that hev
doyd, an' wuss than that — it's right
rotten, thet is!"
Or we get taken into confidence now
and then, and get an insight into our
Arcadians' practical turn of mind.
I was talking pleasantly to a good
v.oman about ner children. * * Yes, ' she
said, ^they're all off my hands now.
but I reckon I've had a expense-hive
family. I don't mean to say as it
might not have been worse if they'd all
lived, and we'd had to bring 'em aH
up, but my meaning is as they never
seemed to die convenient. I had twins
once, and they both died, you see, and
we had the club money for both of
•'em, but then one lived a fortnight
after the other, and so that took two
funerals, and that come expense-hive!"
It is very shocking to a sensitive
person to hear the way in which the old
people speak of their dead wives and
nus bands exactly as if they'd been
horses or dogs. They are always
proud of having been married more
than once. "You didn't think. Miss,
as I'd had five wives,' now did you?
Ah! but I have though — leastways I
buried five on 'em in the churchyard,
that I did — and tree on 'ew beewtiesl*^
On another occasion I playfully sug-
gested, "Don't you mix up your hus-
bands now and then, Mrs. Page, when
you talk about them?" "Well, to tell
you the truth, sir, I really du! But my
third husband, he was a man! I don't
mix him up. He got killed, fighting
— you've heerd tell o' that I make no
doubt. The others warn't nothing to
him. He'd ha' mixed them up quick
enough if they'd interfered wi' him.
Lawk ah! He d 'a made nothing of
'em!"
Instances of this obtuseness to any-
thing in the nature of poetic sentiment
among our rustics might be multiplied
indefinitely. Norfolk has never pro-
duced a single poet or romancer. We
have no local songs or ballads, no tradi-
tions of valor or nobleness, no legends
of heroism or chivalry. In their place
we* have a frightfully long list of fero-
(?ious murderers: Thurtell, and Tawell,
and Manning, and Greenacre, and Rush,
and a dozen more whose names stand
out pre-eminent in the horrible annals
of crime. The temperament of the
CUKRENT THOUGHT.
701
sons of Arcady is stmngely callous to
all the softer and gentle emotions. —
AuausTUS Jessop, D.D., in Th^ Nine-
teenth Century,
CURRENT THOUGHT.
Thb Death op Socrates. — By way of
introduction to an essay on Hesiod, the
Earliest Greek Moralist," a writer in Macmil-
lan's Magazine thus speaks of the Life and
Death of Socrates: —
"The most notable event in the history of
the Greek race is undoubtedly the death of
Socrates. Let us briefly recall the circum-
stances of that death^^r rather martyrdom.
"Socrates was an Athenian, who spent the
{greater part of a long life chiefly in instruct-
mg his fellow-countrymen in the principles of
a high morality, ite gathered around him a
small circle of admirers and disciples — ^men
mostly much younger tlian himself — invited
them to examine the foundations of the
accepted morality, rejected it when it was
unsound; inculcated both by example and
precept doctrines of temperance, soberness,
and chastity — such as command- respect even
in these days of brilliant moral illumination
— and, if we mav believe his disciple, Plato,
was convinced that the supremest happiness
was uprightness of life, ana guilt the grwitest
misery. The formal dogmas of his country-
men as to the nature of tlie gods he does not
seem directly to have interfered with, and,
indeed, to have accepted on this subject the
popular view. But m spite of such modera-
tion in speculation, and nobleness of life, he
was at the age of seventy accused of corrupt-
ing the jroung men of Athens, of worshiping
gMs which that city did not worship; and on
this charge was condemned to death.
"The victims of religious persecution have
l)een so many since his day, and we are so well
accustomerl to the deaths of' courageous men
in support of a religion, that we are apt to
undervalue the greatness of the first heathen
philosopher who sealed his evidence to the
cause of goodness with his blood. And this
is the more to be lamented, because there has
probably been no more consistent life and
death recorded in the pages of profane
history, with the exception, perhaps, of our
oMm countryman, Sir Thomas More.
"Socrates, like Sir Thomas More, might
have escaped the extreme penalty of death
;iad he been willing to plead guilty. In a
large jury of nearly six hundred persons, a
migonty of five votes only found a verdict
against him, and had he appealed for mercy
there is no doubt that it would have been
granted. But to appeal for mercy would
have been to admit guilt; and to admit guilt
would have been to discredit that divine com*
mission to better his countrymen which he
believed himself to have received. Further,
he had always declared that death was in
itself no evil; to live unjustly was evil; to
suffer unjustly was a small misfortune in
comparison with doing unjust acts; and so he
submitted to his sentence with a dignified
cheerfulness, which, as described by his friend
and disciple, Plato, has been the object of the
veneration of all the centuries of learned and
good men who have since been privileged
with contemplation of his great example.
"But if our admiration and love for Socrates
are high, what are our feelings toward his
accusers? What toward those who . con-
demned him? There was a time when thetr
wickedness was accepted as a matter of
course, and readily accounted for by the
proverbial fickleness and unsoundness of a
democracy. . . . But when all is said and
done, if we abandon the primary awump-
tion of an innate depravity of the Athenian
people, and judge them on this occasion by
the light of their other history, these sugges-
tions apppear somewhat trivial; and so,
perhaps, it may bo as well to assume that
there were, after all, a sufilcient number of
men in Athens who honestly believed that
their religion was threatened by the actions
of Socrates, to make that generally tolerant
people suddenly appear in the character of a
Torauemada.
"The chief obstacle in the way of adopting
this View has been a tendency to deny to the
Greeks, as a nation, any morality based on
religion at all. Most of us know them only
by the light of St. Paul's £pistles, and his
contemptuous deseriptions of their trivial
intellectuality and abandoned moral condi-
tion. Others of us who have read Greek,
have a vague impression that Greek morality
began with Socrates — was indeed invented by
him; that previously to his time there had
been superstition — if you will, sacrifices,
expiations—but no body of popular morality
of sufl)ciently definite and positive form to be
sensible of its own existence and resent the
emergence of another moral code. Faith
there was in Destiny, a mysterious curse ever
following the pen^etrators of particular crimes,
in a strange retribution which overtook the
too prosperous man; but morality based on
religious conviction, and associated with
Tie
THE LIBRARY MAG'AZINB.
strictly religioufl ideaa did iiot>exist."— The
remainder of the present paper has two main
purposes, one of which is to prove that the
Greeks did believe in such a thing as a divine
jevelation of morality.
How Birds Flt.— Many years «go, Pro-
fessor Renwick, of Columbia College, was
wont to "take down" the young gentletnen
who attended his classes in Natural Philoso-
phy by asking tliem what operations tliey
went through in the act of walking. The
almost univecsal reply was to the effect that
ibey raised one foot, and put it down again;
then raised the other and put it down, and ^o
jon. He would then /quietly ask the student
io stand bolt upright, at one end of the room,
iraise and tower his feet, as he had described,
and see how long it would take him to walk
across the room. The young gentleman
would discover to his astonishment that he did
♦not budge an inch. Mr. Harrison Allen^ in
Science, tells birds what they do when ihey .fly.
'We question whether many binis will read
4iie paper, or if they should jread it, whether
^hey would fully understand it; but we sup-
jpose they fly none the wocse for not being
able to tell how they do it.
**Th&wing is extended upward from the
•horizontal position by the deltoid and the
iaiimmus dor*i muscles to a line which is
-perpendicular to the body, and is quickly
again depressed to- the honaontai position l^
^the pectarales. This constitutes the first st^e
of the 'stroke.' 'Recover* is initiated by an
inward rotation of the humerus, semiflexion
of the wing at the elbow (the pinion remain-
ing extended and directed obliquely ^\«i-
'watd and outward), and is carried well for-
ward to a degree sufficient, when "seen in
-profile, to conceal the head. In this position
the primaries are semirotated so as to present
'th » least amount of surface to the air in the
direction in which the bird is moving. The
•^impetus excited by the stroke carries the bird
-upward and forward. In the second stage of
'•^recover,' the humerus ifih rotated outward,
•Ihe arm is quickly raisM, the primaries re-
'Btored to the position seen in the bird at rest,
•and the wing is a second time in the position
-for the 'stroke.' In the eagle and the hawk
the legs are in the position of the 'stroke'
when the wings are similarly placed. During
•the 'stroke* the legs move backward. This
motion continues during the 'recover' of the
-wing, so that the time of the 'recover' of the
wing is also that of the 'recover' of the leg.
"The action of both wings and feet, since both
pairs act together/ is^ what I propose to call
'synftdelphic' The study of the fli^t
confined to the eagle, the hawk, the pigeon,
and the parrot, in the series of iustantaneou*
photographs .taken by Mr. Edward Muy-
bridge, under the auspices of the University
of Pennsylvania."
Don't Cake a -D • * *.— This phra«
certainly sounds rather profanely. But in ita
origin, as giwen fey/ Col. Yule, inliis very cu-
rious Anglo-Indian Glouary, there is nothing
At all objectionable. Col. Yule says:—
' 'I>am,—Bm^ Originally an actual oopper
coin. Ihe tendency of denominations of coin
is always to sink in value. Damrl is a oom-
mon enough expression for the infinitesimal
in coin, and one has often heard a Briton in
India. say: 'No! I won^t give a damreef*
with but a vague notion what a damri
meant, as in Scotland we have heard, .*!
wonU; gi\» a plack,' tliouffh certamly ahe
speaker could not have statea the value of tJhat
ancient coin. And this leads to the sugges-
.tion, that a like expression, often heard from
coarse talkers in England as well as in India,
originated in the latter country, and that
whatever iprofanity there may be in the ani-
jnus there is none in the etymology, when
such a one blurts out 'I don't care a daml'
i.e. in other words, '1 don't care a brass
,farthuagl' If the gentle reader deems this a
far-fetSied suggestion^ let us back it by a
second. We Sod in Cliaucer: ' ne raugbt
he not a ken^* which means^lie recked not
*aci'ew' .{ne flocci quidem); an expressiqn
which is found also in Piers Plowman:
'Wisdom, and witte nowe is. not worthe a
kerse/ And this, we doubt not, has given
rise to that other vulgar expression, 'I don t
care a curse;' curiously parallel in its cor-
ruption to that in JUustration of which we
quote it."
Tbat^s thu Cheesb.— Col. Tule ^vcs at
least a probable Oriental origin for this Eng-
lish slang phrase:—
"Cheese. — This word is well known to be
used in modem English «lMig^ for 'anything
ffood, first-rate An qmality, gwimne, ple^nf*
or advantageous.' And Uie most gt)baWe
source of the term in Pers. and H. cAw,
thing. For that expression nsed to l>e
common among young AnKlo-J?<*»wiS' ,^j£:
'My new Arab is ^he Teal ehvi; Thc«
cheroots are- real ehiz,' i.e., the real thing.
The word may have been an Anglo-Indian
importation, and itisdifflcuU oUwrwisc ^
account ibrik"
0^\